#################################################### MUKTABODHA INDOLOGICAL RESEARCH INSTITUTE Use of this material (e-texts) is covered by Creative Commons license BY-NC 4.0 Catalog number: M00197 Uniform title: īśvarapratyabhijñāvimarśinīvyākhyā Manuscript : IFP transcript 762 Description: Copied from IFP transcript 762 which was copied from manuscript no R. 4353 belonging to G.O.N.L, Madras. Notes: Data-entered by the staff of Muktabodha under the supervision of Mark S. G. Dyczkowski. Revision 0: October 22, 2009 Internet publisher : Muktabodha Indological Research Institute Publication year : Publication city : Publication country : India #################################################### īśvarapratyabhijñānasūtravimarśinī vyākhyā nāmarūpātmakaṃ viśvaṃ yasya līlāyitaṃ vapuḥ | prakāśāya namastasmai savimarśāya śaṃbhave || iha viśvānujisṛghṛkṣāparaḥ paramaśiva eva sakalabhūmaṇḍalottare śrīmacchāradādivyakrīḍāsadane śrīkāśmīradeśe śrīnarasiṃhaguptanātha iti prakhyātābhidhāno nikhilarahasyāmnāyasarabhūtaṃ śrītrai'yambaka santāna cūḍāmaṇi śrīmadutpaladevācārya mukhodgītaṃ śrīmadīśvarapratyabhijñākhyaṃ śāstraṃ vyācikhyāsuḥ svavyākhyānasya niṣpratyūha paripūraṇāya tacchāstrasārabhūtāṃ parāṃ devatāṃ samāviśyā nugrāhyajanasamāveśārthaṃ stutiparāmarśa pūrvamabhimukhīkaroti nirāśaṃsādityādinā | yat ahamiti pūrṇānnirāśaṃsāt unmeṣa prasaraṇanimeṣāsthitijuṣaḥ svarūpāt nijakalāṃ purāddhiśākhāmābhā sayati | tadanu tāmeva vibhaṅktumāśāstecā tatparamaśivaśaktyātmanikhilamadvaitaṃ bande ityanvayaḥ | yatkila śrītriṃśikāśāstre - anuttaraṃ kathaṃ deva sadyaḥ kaulika siddhidam | yena vijñātamātreṇa khecarī samatāṃ vrajet || (2) etadguhyaṃ mahāguptaṃ kathayasva mama prabho | hṛdaye sā tu yā śaktiḥ kaulikī kula nāyikā || tāṃ mekathaya deveśa yena tṛptiṃ vrajāmyaham || iti prathamaṃ devī praśna mavatārya - śṛṇu devi mahābhāge uttarasyāpyanuttaram | kaulikoyaṃ vidhirdevi mama hṛdvyomvyavasthitaḥ || ityādinā sarvatantreṣu sarvadā ityantena granthena prativacanamarpayatā bhairaveṇa caturdaśayutamityatroddhṛtyaitadanantaramanyāccāra ityādinā p. 2) tasyaiva sarvasiddhivibhūtisamudayatvamupavarṇitam || evamanuttara bhaṭṭārikātmaka parabhairava yāmala vācakī bhūtaṃ mahā phala pradaṃ hṛdaya bījamasmin śāstrāvatāra etannāyoginī jāta ityādi sarvajñatvamavāpyata ityantena jīvanmukti vibhūtyātmakaparāparasiddhihetubhūtamanuttara bhaṭṭārakaparābhaṭṭārikātmaka bhairava yāmala vācakī bhūtaṃ hṛdayabījamālocitam | tadanta śrīmadīśvarapratyābhijñāśāstra vyākhyānaṃ bha ------------- ya pādairbhaṅgyantareṇa prakaṭīkṛtam | tadyathā yadityanenānuttaram | nijakalāmiti visargaśaktiḥ | unmeṣa prasaraṇetyādicaturdaśasvaraḥ | nikhilamityanena sadvṛtti rūpam | etacca śāstrakārairadhikāracatuṣṭayerahasya bhāṣayā tadabhihitam | kathaṃ tatra ------------- nimeṣa lakṣaṇena saṃkocavikāsātmanā jñānakriyālakṣaṇena svabhāvena svaparispanda na sāraeva na tu pariniṣṭhita paricchinna jaḍasvarūpa ghaṭāditulyaḥ | tasya ca saṃkoca vikāsa yogaḥ trikoṇa hṛdaya parispandanādiṣu yathā yathā sphuṭī bhavati ------------ bhairava saṃvidi yathā yathā ca nyūnībhavati tathā tathā tannikṛṣyate yābajjaḍepāṣāṇādau | sa ca saṃkocavikāsalakṣaṇopi sargasvātantryātmā bhagavato'nuttarasya śaktiriti ladhṛvṛttyukta nyāyena jñānakriyādhikārābhyāṃ bindudvandvātmikā visargaśaktirā---------- rūpeṇātmanā praśamenāhnikena sadvṛtti pramātṛtatva nirūpaṇātmanā dvitīyenāhnikena triśūlaṃ sarvadhātvantarālīnetyādinānuttaramityadhikāracatuṣṭayāntarhṛdā bījasvarūpaṃ spaṣṭaṃ draṣṭavyam | iha hi etaddhṛdayabījamevāthāryairahamakamahāma-----ktam | asya mahāmantrasya | ādyantāntargatānantaśaktiviśrāntinirbharām | anuccāryāmahaṃ vāma madhīye hṛdayaṃ prabhoḥ || ādyantāntargatānanta vācya vācaka nirbharam || rahasyaṃ mantramudrāṇāṃ prapadye'hamanuttaram || maha iti śrīparyanta pañcāśikopakramopasaṃhāraślokoktanītyā ādyamakṣaramanuttaram | p. 3) visargo'yamathātyarthaṃ sphuṭobhūt sṛjyavistarāt | etatpṛṣṭātmaśaktīnāmitaretara miśraṇāt || bhavatkṣobhāntaraṃ nāsmādvisargādbāhyato bhavet || itinītyā ca | akārādihakārāntākṣara vargaḥ pañcadhā sa ceti taṃtra sadbhāvoktanītyā cāntyabhūto hakāro visargaḥ | amityatrabījautriśūlasadvṛttī draṣṭavye | kathaṃ tadvahna | paraṃ śuddhaṃ śāntamabhinnātmakaṃ samaṃ sakalaṃ amṛtaṃ satyaṃ śaktau viśrāmyati bhāsvara rūpāyā mitayata iti vedya iti saṃpādyata iti ca | bhāsvara rūpeṇāmarāmṛṣṭaṃ sadapi tu namaḥ prasūnatvamabhyetīti paramārthasārokta prakāreṇecchā jñānakriyātmakaṃ triśūla meṣaṇī yajñeya kāryātmaka sadvṛttirūpaṃ vedyarāśiṃ svīkṛtya tadetadvedyavedana vedaka viśrānti trayamayaṃ varṇa trayasyarūpamiti śrīlaghuvṛttyukta nītyā svadā mapi vedanātmakatvādviśvavedyā vibhāgavedanātmā binduriti śrīsāmba vyākhyānoktarītyā viśvavedyāvibhāgavedanātmani svoparivartini bindau viśrāmyatītyasya bindo striśūlasadvṛttimayatvam | kiñca hṛdayasya mūlabhāge sadvṛttirūpe vedyāṃśe jāgratsvapna suṣuptyātmakātisphuṭasphuṭā sphuṭa bhedatrayaśāntinisarvathātyanmātra prathamakalā vapuṣi viśrāmyājvṛttāvuttararūpāyāṃ śaktiśivatattvānta krameṇa turīya pada paryantaṃ viśrāntena kramabhinnasamastatatvasvīkaraṇādāsanavyāptiḥ pradarśitā bhavatīti śrīlaghuvṛttidṛṣṭyā sadvṛttitriśūlayorapi vedyarāśi mayatvāt kṣityādiśivāntavedyāvibhāgavedanarūpe bindau viśrāntiḥ | vedyaṃ svakrama siddhāvittimanupraviśadaṅgaviṣayādyam | iti śrī virūpākṣapañcāśikoktanītyāyuktai veti hṛdayabījasya mahāmantrāntarbhāvaḥ | vastuvṛttyā- āmūlātaḥ kramājjñeyā kṣāntādṛṣṭirudā hṛtā || iti | p. 4) avarṇastho yathā varṇasthitaḥ sarvagataḥ priye || iti | aṣṭatriṃśat paraṃdhāma yatraitadviśvakaṃ sphuret || iti | sārṇena tritayaṃ vyāptaṃ triśūlena turīyakam || iti | tato visargātmikā ṣoḍaśī bhairavātmikā yāvatsarvottīrṇaturīyaspṛgiṣyata iti | akāro vai sarvā vāgiti śrītantramasat | bhāvataṃ tra vaṭadhānikā mālinī vijaya laghuvṛtti śrutyuktanītyānuttaravisargayoḥ bhairavayāmalayo rakārādikṣakārānta vācaka kṣityādi śivānta vācya samuttīrṇatvānmahāmantradaśottīrṇatvam | tathāpyanayorapi mātṛkāt evāntarbhāvāttanmātṛkāmūlabhūtamahāmantramayatvamapyastyeva | kiṃ bahunā mahāmantra iti vimarśo hi viśvākāreṇa viśva prakāśanena viśvasaṃhāreṇa vākṛtrimāhamiti sphuraṇamityupanyāsanītyā tau mātṛmā ------ ti meya mayārtha garbhau mātaḥ śive śivapitaḥ śaraṇaṃ śraye vām | iti śrīśuktāvalayuktanītyā ca tayoḥ parāmṛṣṭarūpayoranuttaraparābhaṭṭārikayoḥ svātmaśivādi kṣityantaviśvakroḍīkārako'hamiti parāmarśaḥ | taduktaṃ śrī tantrāloke - ----------------------- sargātmaśivaśaktyadvayātmani | parāmarśonirbharatvādahamityucyate prabhoḥ || itītyanenaivāśayenādāvahamiti prayuktaḥ | itīti evaṃ bhūtena mahāmantreṇa pūrṇāt bharitāt | pūrṇatvaṃ nāma śivādikṣityanta viśvanirbharatva mākāṃ kṣaṇīya maparaṃ yena ------------- nādvitīyasyayuktaṃ yat paripūrṇatā | iti śrīmatstotrāvalyuktanītyā nirāśaṃsādunmeṣetyādinānavarata jaḍa brahmavādivilakṣaṇasṛṣṭyādipañcavidha kṛtyakāritvamuktam | tatronmeṣaḥ sṛṣṭiḥ | prasaraṇaṃ sthitinime -------------------- hau gṛhyete | cidātmaiva hi devontaḥ sthitamicchāvaśādbahiḥ | yogīva nirūpādānamarthajātaṃ prakāśayet || p. 5) iti vakṣyamāṇanītyā | ataḥ saṃvidaikyena sthita svabhāva rāśerbahirunmajjanarūpatvādunmeṣasya gṛ ---------- ti hetutvāt prasaraṇasya sthititvaṃ bahīrūpatāvilāpanenāntarnimajjanātmaka syānnimeṣasya saṃhāratvaṃ saṃhṛtasya bhāvarāśerantaḥ saṃskārātmanāvasthāpakahetutvāt sthitestirodhānamayatvaṃ tādṛśasya bhāvarāśeści ------------- taranugrahātmatvaṃ ca | yadivonmeṣetyādi sthitītyantena kevalaṃ sṛṣṭisaṃhārāvabhidhīyete tatonmeṣaprasāraṇetyanenasṛṣṭiḥ nimeṣasthitītyanena saṃhāraḥ sthiti vilayānugrahāṇāṃ viśi ------------ tvāt nādhikāmiti pralayodayābhyāmeva pañcavidhaṃ pārameśvaraṃ kṛtyaṃ saṃgṛhyate | śrīspandanirṇayoktanātyā sthiti tirodhānānugrahāstvanayostvantarbhūtā eva | tatra sṛṣṭayantargatā sthitiḥ | saṃhārāntargatau tirodhānānugrahau | anena yasyonmeṣanimeṣābhyāṃ jagataḥ pralayodayau | taṃ śakticakravibhavaprabhavaṃ śaṅkaraṃ stumaḥ || iti śrīspandakārikārthasaṃgṛhītasvarūpādātmīyāt avināśinorūpyamāṇasya kāryarūpaviśvasya kāraṇabhūtāt śaktirūpāt - yo (7) viśvajīvitamayo bhagavān prakāśaḥ, iti śrīsuktāvuktanītyā prakāśanādbhāvāt | atha ca, nijadharmiṇaṃ svarūpaṃ prakāśayantī prakāśyavargasya iti | iti śrīvirūpākṣapañcāśikoktanītyā svaṃsvātmanaḥ prakāśa rūpaṃ prakāśyasya viśvasya rūpayantīti vā svarūpaṃ tādṛśāt | sarvajñaḥ sarvakartā ca vyāpakaḥ parameśvaraḥ | sa evāhaṃ śaivadharmā iti dārḍhyācchive------- t || iti śrīvijñānabhairavokta sthityā sarvajñatvādi yuktāt svarūpāt | nijakalāmiti | nijāṃ sahajāṃ śakti śaktimatoryasmādabhedaḥ sarvadāsthitaḥ | atastaddharmadhārmitvātparāśaktiḥ parātmanaḥ || śaktiścaśaktimadrūpādvyatirekaṃ na vāñchati | tādātmya manayornityaṃ vahnidāhikayoriva || iti | p. 6) ananyāpekṣitā yasya viśvātmatvaṃ pratiprabho | tāṃ parāṃ pratibhāṃ devīṃ saṃgirante hyanuttarām || akulasyāsya devasya kulaprathanaśālinī | kālikī sā parāśakti raviyukto yayā prabhuḥ || iti śrīvijñāna bhairava prabodhapañcadaśikā tantrāloka sthityā svāviyuktam | kiñca yasmiṃsthite yadudeti līyate ca tattat pūrvāparabhāga vyāpi | yathā bhūmāvaṅkara iti vakṣyamāṇanītyā viśvapūrvāparakoṭivyāpitvānnityāṃ (8) svātmano ------ bhedanaṃ kṣepo bhedeti tasyā vikalpanam | jñānaṃ vikalpaḥ saṅkhyānamanyato vyatibhedanāt | gatisvarūpā rohitvaṃ pratibimbavadeva yat || nādasvātmaparāmarśa śeṣatā tadvilāpanāt || iti pañcavidhamenāṃ kalanāṃ kurvatī parā || devī kālī tathā kālakarṣaṇī ceti cocyate || iti tantrālokanītyā pañcavidhakṛtyakāriṇīṃ sṛṣṭimayīṃ svātantryaśaktim | pureti antaḥ sthitasya bahiravabibhāsayiṣāyāḥ prathamam | dviśākhāmiti | dviśākhātvaṃ nāma svāntarahamityaikātmyena viśvasyāhamidamidamahamiti śrīsadāśiveśvaro citāntarāyamāṇāṅkurite dantā pratītiḥ | tadvatī | anuttaraṃ svayamekameva sat svāviyuktatvādekāmapi satāṃ svātantryeṇa dvidhārūpāṃ prakāśayati | māsanaṃ nāma ātmānamata evāyamiti vakṣyamāṇanītyā bhāsakasyānuttarabhaṭṭārakasya svātantryāttattadrūpatayā sphuraṇam | tadanviti | dviśākhāmābhāsānantaraṃ tāmeva nijakalāṃ vibhaṅktuṃ mantravijñānā kalapralayā phala sakala pramātṛ tatprameya vargātmanārūpeṇa prakāśayitum | āśāste icchati ca | āśāsanaṃ nāmātiṣṭhāsorevamicchaiva hetutā kartṛtā kriyā | iti vakṣyamāṇa nītyā icchāyāḥ viśvanirmāṇarūpakriyāparyantī bhāvaḥ | ābhāsayati āśāsta ityeka kartṛkatva dyotakena yamuccayārthena ābhāsanasaktivimarśana bījāvasthāpa --------------- p. 7) panatastāni pañcavidhakṛtyāni karotīti śrīpratyabhijñā hṛdayokta nītyā ābhāsanādi śabdavācyeṣu sṛṣṭyādikṛtyasya sarvasya svātmana eva kartṛtvaṃ na tu brahmādivat ekaikasmin pratiniyate kṛtyaviśeṣa ityetat dyotitam | --------- vibhāgāśāsanayoravyavadhānatvaṃ ca, ābhāsayati āśāste ceti cavartamāna prayogeṇa tadidaṃ śakticakramavicchinna prabandhaṃ bhagavato bhairavanāyasyeti laghuvṛttyuktanītyā aviratamābhāsanādikartṛtvaṃ darśitam | taditi sa ------ paramaśivaśaktyātmanikhilamiti | icchādiyuktaṃ paramaśivasvarūpatvaṃ dviśākhāmābhāsanena śaktyātmakaṃ vibhā --- tadadvaitamiti anantetāvadākāra svīkāre'pyekalakṣaṇāṃ tāṃ svasaṃvidamāviśya vikalpānna ------------ kokta dṛṣṭyā śivāda ------------ tadekaghanasvarūpā | kiñcādvaitamiti yatra tejāṃsitejāṃsi tamāṃsi ca tamāṃsyalam | tejāṃsi ca tamāṃsyeva ---------- jyotiranuttaram || iti śrī laghuvṛttyuktanītyā ------------------- ram | śivāścidānandaghanaḥ paramākṣara vigrahaḥ || iti vakṣyamāṇanītyā svavācakabhūtarahasyākṣarābhinnatayā arūpaṃ viśvottīrṇaṃ tadantargataviśvabahirvamana grasana śīlatayādvaitaṃ viśvamayam | atra tattvāmityadhyāhāryam | vande iti | vādi abhivādana ----- -- kaṣṭatvena parāmarśanīyaḥ | atha sarvāvasthāsusphuradrupatvādabhivadat abhimukhyena svasvarūpaṃ vimṛśat tatsamarthā caraṇe na nityodya --- tā prayatnenābhivādaye svarūpa parāmarśaniṣṭhaṃ tatsaṃmukhīkaroti | tatra smṛtirnā-------------------- tatsaṃmukhīkaraṇamabhivādanamitisaṃkṣepataḥ ślokārthaḥ, evamiṣṭāṃ ciddevatāṃ abhivandya vyācikhyāsitasyaśāstrasya guru paramparayā vatāraṃ darśayan vyākhyāmitthaṃ karomīti pratijānīte - p. 8) śrītraiyambakasadvaṃśa madhyamuktā mayasthiteḥ | śrīsomānanda nāthasya vijñānapratibimbakam || 2 || anuttarānanya sākṣi pumārtho pāya mabhyadhāt | īśvara pratyabhijñākhyaṃ yacchāstraṃ yatsunirmalam || 3 || tatpraśiṣyaḥ karomyetāṃ tatsūtra vivṛtiṃ laghum | buddhvābhinavaguptohaṃ śrīmallakṣmaṇaguptataḥ || 4 || tatraprathama manvayaḥ - śrītraiyambakasadvaṃśamadhyamuktā mayasthiteḥ śrīsomānanda nāthasya vijñānapratibimbakaṃ anuttarānanya sākṣipumarthopāyaṃ īśvara pratyabhijñākhyaṃ śāstraṃ ya abhyadhāt tatpraśiṣyaḥ abhinavagupto'haṃ śrīmallakṣmaṇaguptataḥ buddhvā etāṃ tatsūtravṛttiṃ laghukaromīti | śrītraiyāmbiketi | śriyā jīvācchivatvābhivyakti lakṣaṇayā mokṣalakṣmyā avibhaktasya traiyambakasya sambandhinaḥ sataḥ avirataṃ vartamānasyātha ca sato mayā kāluṣyarahitatvāt śuddhasya | kailāsādau bhraman devo mūrtyā śrīkaṇṭharūpayā | anugrahāyāvatīrṇaścodayāmāsa bhūtale || muniṃ durvāsasaṃ nāma bhagavānūrdhvaretasam | no cchidyeta yathā śāstraṃ rahasyaṃ kuru tādṛśam || tataḥ sabhagavān devādādeśaṃ prāpyayatnavān | sasarjamānasaṃ putraṃ tryambakādityanāmakam || tasmin saṃkrāmayāmāsa rahasyānisamantataḥ | sopi gatvā guhaṃ samyak tryambakākhyaṃ tataḥ param || tannāmnā cintitaṃ tatra sasarja manasā sutam | khamutpapātasaṃbiddhastatputropi tathā tathā || siddhastadvatsutotpattyā siddhā eva caturdaśa | yāvatpañcadaśaḥ putraḥ sarvaśāstra viśāradaḥ || sa kadācidrāga vaśāt kutaścidbrāhmaṇāt svayam | brāhmaṇī mānayā māsa tato jātastathā vidhaḥ || tanayaḥ sa ca kāle na kāśmīreṣvāgato bhraman | p. 9) nāmnā sa saṅgamādityo varṣādityo'pi tatsutaḥ || tasyāpyabhūt sa bhagavān taruṇāditya saṃjñakaḥ | ānanda saṃjñakastasyādudbabhūva tathā vidhaḥ || tasmādasmin samudbhūtaḥ somānandākhya īdṛśaḥ | karotisma prakaraṇaṃ śivadṛṣṭyābhidhānakam || ityādiṣṭaṃ bhagavatā somānandena śāsane | svakīye tatprasādena śivajñānāmṛtārṇavam || avāpyotpalā devo'pi sadbhiḥ saṃpūjitassadā | īśvarapratyabhijñākhya śāsanaikavidhistathā || śrīmatstotrāvalī saṃjñā śivāmarśāmṛtākaraḥ | śivāgama rahasyārtha prakāśana divākaraḥ || ajāyata tatastasmāt śrīmallakṣmaṇa guptataḥ | adhigamyarahasyārthaṃ sakalaṃ pratyapādayat || tatobhinavaguptāya mahāmantreśvarāya saḥ | samasta śivaśāstrāṇāṃ vyākhyātā śivacoditaḥ || pratyakṣa tapanaprāpta śāṅkara jñāna bhājanam | samastalokayātrātma śivarūpa prakāśataḥ || arakṣat kṣemarājājyastrilakṣagranthakārakaḥ || iti prokta ---------- śamadhye sthito muktāmaṇiḥ svaprastuti hetuṃ taṃ vaṃśaṃ viśadayan yathā tiṣṭhati tadvat tryambakādisaṃbandhinaḥ sato virataṃ vartamānasya, atha ca sato māyā kāluṣya rahitatvāt śuddhasya santānasya madhye tadantaḥ muktāmayasthiteḥ āmayopalakṣitamāyā rahitasthite -------- śrī somānanda nāthasyeti prokta lakṣmī sahitasya śrīśivadṛṣṭikāra śrīsomānandanāmno nāthasya | athavā umāparābhaṭṭārikā viyuktasyānandānāṃ sarvajñatva sarvakartṛtvādi siddhīnāṃ nāthasyānuttarabhaṭṭārakasya - guruśiṣya pade sthitvā svayaṃ devaḥ sadā śivaḥ | --------------- tvaista ---------------------------- rayat || p. 10) iti śrīsvacchandoktanītyārahasya saṃpradāyāvicchittyarthamanu gṛhītai tannāmadheyasya | kiñca athenduḥ puṣpasaṃkāśaḥ samantādavabhāsate | āhlādana --------- he jagadā hlādayet kṣaṇāt || tadvadeva mahāyogī yadā paryaṭate kṣitim | ----------------------gaścitraṃ samarpakam || āhlādayet samantādavīcyādi śivāntikam || iti śrīcandrajñānokta sthityā somavadanugrāhyalokamānandayati tata eva nāthyate prārthyate -------------- somānandanāthasya vijñānapratibimbakaṃ viśiṣṭasya ----------------------- parāmarśa pratipādaka śrīmacchivadṛṣṭiśāstrotpannasya pūrṇāhaṃ parāmarśamayasya jñānasyottarottaramantevāsicaitanya darpaṇeṣu saṃkramyabhā --------- pratibimbakaṃ na tu jalarūpadarpaṇādi pratibimba -- ---------------------apisvātmaśivatva parāmarśātmakārtha kriyā karaṇa samartham | tadevāha anuttarānanya sākṣi pumartho pāyamiti | uttara --------- -------------- vartamānaṃ jaḍāpekṣayā grāhakarūpaṃ ca ---------------------- -tyanuttaratvam iti śrī laghuvṛttyuktanītyāgrāhyagrāhakacakrottīrṇasyānanyasākṣiṇaḥ svānubhavaika gamyasya pūrṇāhantārūpiṇaḥ śaivanaiyāyikavedāntasāṃkhyabhogamokṣa -----------------------ṇatvāt | anuttarasya tatkṛṣṭasya | natu tadadhikāripra ----------------------- evaṃ yo veda tattvena tasya nirvāṇagāminī | dīkṣā (14) bhavatyukta nītyā jīvanmuktātmaka vibhūti rūpasya | kiñca - taddvāreṇāsyoddhāre kṛta ityādi | yacchanti parama ----------------------- phalaṃ yadvā samīhitam | ityukta śrītriṃśikā śāstroktanītyā ----------------------- dharaṇyādiśivāntādhva vaśīkaraṇakṣama svātantryalakṣaṇasyā paravibhūti rūpasya ca puruṣārthasyopāyamiti ukta rūpopeya prāpakaṃ māyātirodhāna nirodhena yathā sthita svarūpābhivyañjakam | sunirmalabhiti ------------ p. 11) ----------------------- vā vāmaṃ tu dakṣiṇam | dakṣiṇāt parataḥ kaulaṃ kaulātparataraṃ trikam | traiguṇya viṣayā vedānistraiguṇyo bhavārjuna || itinītyā teṣāṃ tattadcaryādividhiparādhīnatvāt svavyatiriktadevatopāstyāgati parimitaphalapra--------------- janairmalayaṃ tadapekṣayā vāma dakṣiṇādiśāktadarśanānilanirmalāni saṅkoca kāryakāraṇabhāvavṛttitvāt | paramārthato na nairmalyam | idaṃ tu vakṣyamāṇasvātmama ------------- ra prabhāvātmakatvāt sunirmalam | īśvara pratyabhijñākhyamiti | jānatā kurvatābhāvyaṃ jīvatā parameśinā | yo yo jñānakriyāviṣṭaḥ sasasarvomaheśvaraḥ || ityabhi yuktoktasthitā mīśvarapratyabhijñāṃ janasyā samantāt khyāpayatīti iśvarapratyabhijñākhyaṃ śāstramiti | śasti īśvaraḥ purāṇa śaiva rahasyāgameṣu jñātā kartā ca prasiddhaḥ tasya yā pratyabhijñā svātmanitallakṣaṇajñānakriyāśakti darśanāt | sa evāhamityatyanusaṃdhānaṃ tāmīśvara pratyabhijñānasyāsamantāt khyāpayatīti īśvara pratyabhijñākhyaṃ śāstramiti | ātmānamīśvarādbhinnam anyonyaṃ bhinnāḥ ghaṭādayastu īśvarādātmavargādyānyonyataśca bhinnā iti bhedarūpa śiva nā ------ va śāsananivāraṇena viśvamaya viśvottīrṇe svātmanyeva śivarūpe adhikāriṇaṃ niyamayatītiśāstram | śāstrātmanā sthito devo mithyātvaṃ kvāpinārhati | nārthavādādiśaṅkāpi śāstremāheśvare pare || ityabhiyuktoktasthityā ----------------------- rūpaṃ ya iti śrīmānutpaladevācāryaḥ | abhyadhāditi | abhimukhyena paśyantī madhyamārūpeṇa svayaṃ dhṛtvā vaikharīrūpeṇānugraha janaṃ pratiparakaṭitavān svātmadevataiva prabuddhyamānāvasthāyāmātmānaṃ parāmarśenānavarataṃ pṛcchati tata ucyate śrī devyuvāceti śrīlaghuvṛttyuktanītyā abhyadhādityanvayaḥ | bhūtārtho'pyavacchinnāṃ vartamānatāṃ dyotayati | uttarottara bhāvyamācāryahṛdayamaviśyāviratamabhidhatta ityarthaḥ | tatpraśiṣya iti | tasyeśvara pratyabhijñākārasya tacchiṣyasya śāsanānupālanāt prakarṣeṇa śeṣibhūtaḥ | p. 12) tatra praśiṣyapadaprayogeṇa svātmanastu paraguru kṛtaśāstrasūtraṃ vivaraṇe'vaśyakartavyatvenādarātiśayo darśitaḥ | abhinava iti | śrīmānabhi (nava) guptācārya śrīkaṇṭhanātha eveti | pratipādya tāmitarathā vyākhyā nṛtvaṃ kathaṃ bhavedityam | ityukta nītyā śrīkaṇṭhanātharūpatvena purāṇo'pyanugrāhyānugrahārthamācāryarūpeṇāvatārādabhinavasarvajñ atva sarva kartṛtvādidharmaiḥ parivṛtatvādguptaḥ | gupūrakṣaṇe iti dhātvarthānusāreṇa rakṣitaḥ | kiñca deśakālādisaṃkoca vaikalyāt svayameko'pisvātantryeṇaiko'pi apūrvāpūrvarūpaviśvātmatayā vabhāsamānādabhinavaḥ | svātmapracchādana krīḍāpaṇḍitaḥ parameśvaraḥ | iti nītyā janaistathārūpeṇāpratyabhijñātatvāt | yu------------- ---------- rūpaḥ ityabhinavaguptābhidhānaḥ ahamitipūrvoktamahāmantrātmaka pūrṇāhaṃ parāmarśamayaḥ śrīmallakṣmaṇa guptataḥ - aśeṣa viṣayāśūnya śrīsamāśleṣasusthitaḥ | ityukta prakāreṇa śivādikṣityanta viśvaśarīraparameśvarasyāveśa -------- --------------- dikṣityanta viśvanirbharaḥ praśastābhaktilakṣmīḥ tayā avirataṃ samāśliṣṭāt śrīmadutpaladeva śiṣyāt lakṣmaṇaguptācāryāt budhvā ukta lakṣaṇaṃ śāstraṃ samyak hṛdayaṃ samīkṛtyā ekāmiti | vakṣyamāṇāmapitadānīmevaba ----------------------- t pratyakṣī bhūtāṃ tatsūtravṛttiṃ tasyeśvara pratyabhijñākhyasya śāstrasya saṃvṛta sautra nirdeśa vivṛtimātra vyāpārāyāmiti nijavṛttyuktanītyā saṃvṛtārthānāmapi sūtrāṇāṃ pratyekaṃ spaṣṭā ----------------------- ṇam | svanirmitabṛhadvimarśinyapekṣayā laghu saṃkṣiptaṃ granthavistarābhāvetyaprayatnenāśeṣaśāstrasvīkārakṣamaṃ kṛtvā | kiñca māyīya śāstra pratipādita bhedabhāranivṛttyā laghu śiṣyāṇāṃ dhāraṇa yogyaṃ yathā bhavati tathā ----------------------- saṃpādayatīti | pratijñākaraṇaṃ nāmānugrāhyāṇāṃ tatprameya hṛdayaṃ gamīkaraṇaṃ nāpūrvanirmāṇaṃ karomīti vartamāna prayogo p. 13) (17) vartamānasāmīpye vartamānavadveti samanantara kariṣyamāṇavivaraṇāpekṣayā yadvakṣyati vyākhyā ------------------------ vṛttiṃtadvṛttiñca kṛtavān | tābhyāmeva sūtrārthaḥ prakaṭīkṛto bhavati | kimanenāpūrveṇa vivaraṇena prayojana mityāśaṅkāṃ śamayitumāha - vṛttyā tātparyamiti | eteṣviti | avirataṃ parāmṛśyamānaprameyatvādanubhavago ------------------------ granthakāreṇa śāstrakṛtā | padacchedaḥ padārthoktirvigraho vākya yojanā | tātparyakathanaṃ ceti vyākhyānaṃ pañcalakṣaṇam || ityukta nītyā vyākhyāna lakṣaṇa pañcakamadhye padacchedādi lakṣaṇacatuṣṭyamutsṛjyottamabuddhi -------------- ni hṛdi nidhāya svamukhotthayāvṛttyā tātparyamātraṃ | tadvicāra iti | tasya tātparyasya vicāraṃ nirūpaṇaṃ, dṛbdhaṃ saṃdṛbdhaṃ kathitaṃ tāvatāsūtrārtho na prakaṭī kṛtaḥ syāditi | yatastasmāddhetoḥ sūkṣma buddhīn pratītthaṃ sva ------------------------ dādyūhā samarthatathāsaṃkucitadhīṣaṇāyuktān | athavā sūkṣmekṣikātīkṣṇabuddhimadhikāriṇamuddiśya sūtrārthaṃ sūtrāntargataṃ prameyaṃ ya īśvaraḥ sa evāha mityanusandhāna rūpāyāḥ pratyabhijñāyāḥ taddhetu bhuta pratyabhijñāśāstrasya ca vivecanāya prakāśanāya samyak vyākhyāsye iti padacchedādi lakṣaṇa pañcaka yuktayā pratijñādipañcāvayava (18) yuktayā ca vyākhyayā sphuṭī kariṣye | pūrvaṃ karomīti sāṃprataṃ vyākhyāsyāma ityābhyāṃ vartamāna bhaviṣyatprayogābhyāmavicchinna prabaṃdhatayā vyākhyā tu ravirataṃ vivaraṇa karaṇatā darśitā sarvopakāraṃ mahāphalamidaṃ śāstramiti asyā nirmātu mārabdhāyāstadvyākhyāyāśca sarvopakāritvaṃ darśayati - sarvatretyādinā | eveti | nirmātu mārabdhāpi ā paryavasānaṃ buddhyānubhūyamānā vyākhyā sarvatreti | ihaye sukumāra matayaḥ akṛtatīkṣṇatarkaśāstra pariśramāḥ śaktipātavaśonmiṣatparameśvarasamāveśābhi lāṣāḥ p. 14) katicidbhaktibhājaḥ teṣāmīśvara pratyabhijñopadeśa tatvaṃ manāgunmīlyata iti śrīpratyabhijñāhṛdayoktanītyāṃ sarvatrālpamatau akṛta dīrghapariśrame sukumāramatau sarvatra śāstrādimadhyā vasāneṣu parameśvaraśakti vijṛmbhārūpatvāt mita buddhi lakṣaṇaṃ paśutvaṃ vyapohyopakāriṇīti jñānakriyātmaka dharmasamīpyakāriṇī patitvāpādikāsyāt | yadvā kutrāpīti tarkaśāstra pariśramakṣametat eva svayamevo hituṃ śakte yasmin kasmiṃścit mahādhiyyapi | kutrāpīti | guru mukhādeva śrotavye śāstrasyātirahasye pradeśe uktaprakāreṇopakāriṇī tasyāpyetadvyākhyāna mantareṇa śāstrārtho na prakāśata ityarthaḥ | naivā nyatreti | alpamatekhagāhitumaśakyatvāt sumahādhiyastu svayamevasūtrārtha prakāśanāccetyubhayatrāpyupakāriṇī mā bhūt | api tu nirmātaryeva svātmani mayyevopakāriṇī gurukaṭākṣapratyabhijñātasvātmamaheśvaradāsya pratipattyai enā mahameva paunaḥ punyena parāmṛśāmīti yāvat | evaṃ svavyākhyāyāḥ sarvopakāritvamuktam | athakrameṇa vyākhyātuṃ prathama sūtrasyāvataraṇikāṃ darśayati - granthakāra ityādinā prayojanamāsūtrayatītyantena | granthakāraḥ śrīmānutpaladevācāryaḥ aparokṣātmeti | eṣādṛṣṭirahaṃ śiva iti śrīśivadṛṣṭikāra śrīsomānandakaṭākṣa vedhena parokṣe ahamiti sākṣātkṛte ātmani saṃvinmaye svarūpe dṛṣṭaśaktikāmiti jānāmi karomītyanubhūta jñāna kriyātmaka svātantryaśaktikāṃ sarvajñatvādi sāmarthyaparatāṃ parameśvaratanmayatāṃ parameśvarasvabhāvatāṃ paratra parasminnadhikāriṇi jane parameśvara prasādādeva labdhvātyanta durlabhataddāsya lakṣmī mahamekākī sampadā lajjamānojanamapīmamakhilaṃ svasvāminaṃ vakṣyamāṇopāyena pratyabhijñāpayāmi | yena tasyāpiparamārthalābhena parituṣyeyamiti pūrṇakṛtyasya svātmārthena ------------ ṣyāt p. 15) parārtha iva hyanapāyā kriyevaśāt | samastayantraṇātantra protanāṭakadharmiṇaḥ || nānu grahāt paraṃ kiñciccheṣavṛttau prayojanam || iti | saṃsārābdhauplava iva jagattāraṇāya sthiraḥ syām | iti ca nivṛttitantravadadhānikātantra ------------ naḥ paripūrṇatvāt parasminnadhikāriṇi saṃcikramayiṣuḥ saṃkāmayitu bhicchuḥ | atra saṃkramaṇaṃ khyāderiva pūrva pūrva rūparāśi parityāgenottara rāśi saṃkramaṇam na bhavati | apītthamadhikāriṇi śāstrārthasya bimbaprati ---- -------- tyā svāśrayabhūtopadeṣṭvahṛdayā parivarjanenopadeśya buddhiniveśanaṃ yadvakṣyati | evaṃ svasaṃvedanopapattyāgamasiddhamityādi | tadeva saṃkṣepeṇa śiṣya buddhiṣu niveśayitumityantaṃ svatādātmya samarpaṇapūrvakamitisvasya -- ---------- prathamaṃ samartyādhikārijane parameśvara tanmayatā sampattiṃ nirvighnā bhavatviti matvā tadarthaṃ svātmano virataṃ vartamānamapi maheśvara dāsyātmakaṃ tādātmyaṃ parāmṛśyāvighnena tatsaṃpattiṃ manyamāna iti tasya parameśvarastanmayasaṃ------------ parameśvarotkarṣa prahvatā parāmarśaśeṣatayeti | jagatāṃ parameśvaro bhavān paramekaḥ śaraṇogatosmite || śaraṇānāmapi śaraṇaṃ tribhuvanagurumambikākāntam | parameśvaratā jayatyapūrvā------------ tavaviśveśayadī ------------ | stotrāvalī sthityā parameśvarasya sṛṣṭyādi kṛtyādhikāriṇāṃ brahmaviṣṇvādīnāmapi īśvarasyotkarṣaṃ māhātmyaṃ sa ca mahān brahmādīnāmapi sargādihetutvāditi stotrāvalī vyākhyānoktanātyātān pratyapi sṛṣṭyādikāritvam || taduktaṃ - ------------ di deveśa prabhāva prabhavā vyayeti | prahvatānāmāsmin parameśvare namaḥ dehādi pramātṛtā nimajjanena tadevā p. 16) viśāmīti | sāmbavyākhyānokta nītyā adhikāriṇodehādi pramātṛtā nimajjanaṃ tayoḥ parameśvara prahvatayoḥ parāmarśaṃ parameśvaro viśvotkṛṣṭajanaṃ pratiprahvībhāvamanusandhānaṃ tasya śeṣatayā pātratvena janasya tatpātratāmāpādya parameśvaratādātmya yogyatā buddhyeti prokta lakṣaṇatādātmyasya yogyatā pādanabuddhyā tadadhikāritva saṃpādanamanīṣayā prayojane kathite sati tadicchayā sarvajñatva sarvakartṛtvādyaiśvarya lakṣaṇaparameśvaratā lābharūpaṃ prayojana māsūtrayati uparyuparitātparyaṃ vistareṇa pratipipādayiṣuḥ atrasaṃkṣepeṇa sūcayatītyarthaḥ | tatrāparokṣātmetyādinā saṃcikrāmayiṣu rityantena | kathañcidityādi icchannityanta sūtrārdhasya tātparyaṃ, svatādātmyetyādinā manyamāna ityantena punarapi kathaṃcidāsādyetyādi dāsyamityetadvyañjitam | parameśvarotkarṣetyanena meheśvarasyeti padasya tātparyaṃ darśitam | prahvate tyanane dāsyatātparyaṃ parameśvaretyādi buddhyetyaṃtena upakāramityasya prayojanamityanena samastetyādyuttarārdhasya tātparyam | evamavataraṇikāṃ pradarśya kathaṃ cidāsādyetyādivākyamupakramate - akṛtakakṛtakadharmajñānayogādyapekṣayā sakalapuruṣakārollaṃghinī svaira vṛttiḥ | avṛṇuta śivabhakti śrīmatī sā svayaṃ māṃ vyavṛṇutaca tadānīmeva nirvāṇa lakṣmīm || ityuktanītyā sakalapuruṣakārollaṃghinī janmāntara sahasrai ityalabhyaḥ ko'piparameśvaraprasāda prakāraḥ sūcitaḥ | kiṃ ca tatprasādaghaṭita tadabhinna śrīgurucaraṇārādhanaprakāro'pi āsādyetyanena garbhī kṛtaṃ na cā svātmanaḥ parameśvaradāsyaparipūrṇatā gamayitṛtvaṃ darśitam | anena paraprayojana śāstrakaraṇe yogyatā prakaṭitā | jana viṣaye p. 17) maheśvara pratyabhijñāsādanātmaka prāpakatvaṃ ca darśitam | āsādyetyatra svātmānaṃ janañca pratidvauṇicau draṣṭavyau | maheśvarasyetyanena (22) mahacchabdena parameśvarasyaiśvaryasya deśakālāparicchinna viriñca viṣṇusadāśivādyaiśvarya vai lakṣaṇyabhāveditam | yadvakṣyati etāsāṃ ca jñānādi śaktīnāṃ masaṃkhya prakāro vaicitryavikalpa iti sāmarthyaṃ svātantryaṃ parādhīnaṃ pūrvaṃ mahadaiśvaryaṃ tannirmita brahmaviṣṇurudrādyaiśvaryāpekṣayocyata iti | uktañca śrīparamārthasāre- dikkālakalanavikalaṃ dhruvamavyayamīśvaraṃ suparipūrṇam || īśvaraśabdena śivādi sarvapramātṛgata jñānakriyāsvatantratvaṃ dāsya ------------ parameśvaradharmibhūta sarvajñatvaṃ sarvakartṛtvādi sarvaiśvaryadānapātratoktā | janasyetyanena jāyamānasya sarvasyādhikāritvaṃ darśayatā varṇāśramādyadhikāriniyamābhāvaḥ sūcitaḥ | taduktaṃ śrīspandanirṇayetadvadadhikāriniyamasaṃkocā bhāva ------------ pīti | kiñca janasyetyakṣara niruktyā anavarata janana nāśadharmitvena duḥkhabhājanatvamavalokya taduddharaṇakṣamasvakīya karuṇāviṣayatvamapi nirdiṣṭam | yathaivā jñātapūrvo'yaṃ bhavedbhaktiraso mama | ghaṭikastadvadīśānaḥ sa eva parituṣyati || ------------ rditānāṃ tvaṃ naḥtrātā bhavakaruṇayeti | api śabdena tasyāpi paramārtha lābhena parituṣyeyamityuktanītyā svātmanaḥ parameśvararūpatayā pratyabhijñātatvāt pūrṇasya svābhinnaparaprayojanātirikta prayojanābhāva ------------ syāntaḥ sthitāyā apimāyāśakti vyāmohitatvenā pratyabhijñātayā jānakriyāśakterāviṣkaraṇena parameśvara samīpakaraṇamuktam | yathoktam - yo nāma jānāti karoti yāsmin devo naro vā bhuvanesavīraḥ | iti | udgho ----- ------------------------------------------------kṣaṇamīśatāyā p. 18) iti | icchānnityenecchāśaktiviṣayī kṛta upakāraḥ pratyabhijñopapādanātmikāyāḥ svapravṛtterhetutvena darśitaḥ | śatṛ pratyayenecchāyāḥ pratyabhijñānopapādanātmakakriyāparyantānuvṛttiḥ sūcitā | icchaiva hetu ------------ nene cchāyā eva kriyā paryantībhāvaḥ sūcyate (sūcitaḥ) samastasampatsamavāptihetumityetat dāsyasyo pakārasya pratyabhijñāyāyāśca viśeṣaṇatvena saṃbadhyate | tatra samasteti samyagastāyāḥ puraivasiddhāyāḥ api mā ------------ parameśvaratādātmyasvarūpāyāḥ sampadaḥ samyak ------------ nadhyāyato na japataḥ syādyasyā vidhipūrvakam | evameva śivābhāsastaṃnumo bhaktiśālinam || ityukta nītyā dhyāna japādyāyāsaṃ vinā prāpterhetumiti dāsyaviśeṣaṇam | parameśvaratādātmya gu ------------ bdatanniṣyandarūpāṇāṃ sarvajñatvādi lakṣaṇānāṃ samastānāṃ sampadāṃ samavāpteḥ samyagabhivyakterhetumityupakāra viśeṣaṃ samastāyāḥ śivādi dharaṇyantaśakticakreśvaratārūpāyāḥ sampadaḥ samavāpteḥ hetumiti tatpratyabhijñāviśeṣaṇam | anena ṣaṣṭhīsamāsena parameśvaratādātmya śivādi kṣityanta śakticakreśvaratā lābhalakṣaṇaṃ ca prayojana trayamāsūcitam | samastānāṃ bahirantaḥ karaṇaviṣayāṇāṃ nīlasukhādiprameyānāṃ yā sampat tathā tathā prakāśanaṃ tasyāḥ samyagavāptiḥ | tattadvibhinna saṃvittimukhaireka pramātari | pratitiṣṭhatsubhāveṣu jñāteyamupapadyate || iti lakṣyamāṇanītyā | taccākṣuṣādi pramāṇa prāṇabhūtāntarmukhapramohadvāreṇa vimarśamaye pramātari viśrāntiḥ saivaheturyasyāstatpratyabhijñāyāṃ tāmiti bahuvrīhau svātmānamabhijñānāt puṇyāpuṇyakarmajanana dvārā saṃsārahetutvena vivakṣitasyāpi nīlasukhādiviṣaya jātasthāntarmukhe viśrāntireva paraśaktipāta pavitritahṛdayasya svātmamaheśvarapratyabhijñāne upāya iti | suvratinoktam netrādi mārgairnikhilaḥ padārtho nilīyate ni ------------ dirūpam | p. 19) yatrasvayaṃ tadvimṛśa ---------------------- || ----------------dānasya puṃsāṃ puṇyādi hetutaḥ | nīlādermūlaviśrānti dvāreṇaivāparokṣitām || dhānyairmaheśvarasvātmapratyabhijñāna śālibhiḥ | pratyabhijñāmiti tasya tasya maheśvarasya bandhinīṃ vimarśa-- ------ tatayā vimarśapadavīmaprā---------------------- punaḥ sadguru saparyayā svātmanyabhimukhībhūtāṃ jñāṃ prakāśātmikāṃ jñaptiṃ | evaṃ vidha pratyabhijñāhetutvātta detat pratyabhijñā saṃjñaṃ śāstraṃ ca | kiṃ ca tatpratyabhijñāmiti tacchabdena janopi parāmṛśyate | tena janasya maheśvaraṃ pratipratyabhijñā anugrāhyāstvayā śiṣyāḥ śivaśaktipracoditāḥ | madīyāṃ tanumāsthāya tvameṣāṃ kurvanugraham || itinītyānugrahayogyatā prakāśanaṃ janaṃ pratimaheśvarapratyabhijñātadabhijñāta pradarśanena maheśvaratva pratipākhyāpanam | iti jana maheśvarayoḥ sāmānyoyaṃ tasya pratyabhijñeti śeṣaṣaṣṭhī samāsaḥ | anena cāryasya paramānugraharūpaṃ saujanyamabhivyañjitam | tāmenāṃ pratyabhijñāmupapādayāmīti tasyāvicchinnasaṃbhavaḥ sambhavantīṃ tāṃ saṃpādayāmīti | nanu granthasyāvighnena parisamāptaye prathamaṃ mukhata eva parameśvaro jayati ---------------------- nda iti jayaśabdo vā kriyamāṇo dṛśyate | anena granthakāreṇa kimiti na vihitamityāśaṃkyāsyamaheśvarasyeti dāsyamiti ca vadatācāryeṇa tadubhayamapi mukhataḥ prakaṭīkṛtamiti sādhayituṃ nama prahvatva --------- ------------- vatprasiddhamarthamāha - ihetyavi pratipattidyotakam vyayam | asmin sarvasyavivādena prakāśamāne jagati kāya vāṅmanasāṃtadeka viṣayateti | tadeka viṣayatvaṃ nāma tva ---------------------- ---------------------- tra mahādhanaḥ | kadā śambho bhaviṣyāmi karma nirmūlana kṣamaḥ || tadavibhedamateraparaṃ nu kiṃsukhamihā --- vibhūtistha ------ | p. 20) ---------------------- kiṃ kupathameti manaḥ parihṛtyatām || kṣaṇamapīśa manāgapi maivabhūstvadavibheda rasa kṣatisāhasam | iti stotrāvalyuktanītyā vibhūtyādyanapekṣaṇatā śū-------------- proktalakṣaṇaṃ parameśvaraṃ pratikāyavāṅmanasāṃ sarvādhārabhūtasya kāyasya prabhavatāṃ praṇāmāṅkaśca śirase evaika prabhāvita iti kāyaprādhānya nimajjanātmaka praṇāmeneti cokta nītyā sthūlo ----------------------tmakaḥ praṇāmaṃ vācastu maheśvareti yaścāsti nāmakaṃ vāyvibhūṣaṇamityukta nītyā maheśvarotkarṣa parāmarśa pradhānatvaṃ manasaśca---------- citraṃ nisargato nāya duḥkha bījamidaṃ manaḥ | tvadbhaktirasasiktaṃ yanniśre---------------------- || saiva vibho'ryanti kecittvāmabhitaḥ sthitāḥ | ityukta nītyā parameśvarānusaṃdhānāyattatvaṃ svarūpānusaṃdhānaṃ niyojanāni yamena preraṇā sā lakṣaṇaṃ yasyā stādṛśī | yeti prasiddhā | iya mityanubhūyamā ------------ rasyārthaḥ | sā ca prahvatā prāmāṇikasya yukti tattvavidā tathā cet kartumuṃcitā namaskaraṇīyasya parameśvarasya śaraṇādīnāṃ brahma viṣṇurudrādīnāmapi śaraṇaṃ viśveśvaro'pi sadāśivādīnāmapi svāmī iti svarasodvalanā ja----- stotraika deśa vyākhyānoktanītyā ca brahmaviṣṇu rudreśvara sadā śivādibhyo'pyutkarṣaṃ mahattvaṃ yadi paśyet antarmukhayā dṛṣṭyā yadyanusaṃdadhyāt | anyatheti namaskaraṇīyasya sarvotkarṣādarśane - tripratyayamidaṃ jñānaṃ gurutaḥ śāstrataḥ svataḥ | ityukta nītyā parameśvarabhinna sadgurūpadeśa māheśvaraśāstraśravaṇa svānubhavātmikāṃ yuktim | aparāmṛśataḥ avicārayataḥ | paramārtharūpe'pīti | saṃsāro yadi parāvastitīrṣitonaḥ pārasthaṃ paśupatimeka māhvayemaḥ | āhutairiva paśubhiḥ kṛtaṃ mahadbhiḥ na hyabdhiṃ taratiśilā śiloccayena || p. 21) iti śrīmadvādipralayabhairavokta nītyā tattatsṛṣṭyādyekaika ---------- -------------------------------------------------------------------------------- pi namastadapiśuśruma devatābhya stvāmantareṇa manasā vacasā na bhūmim || iti sthityā namaskāro'ṅgīkaraṇā yogyo'pi namaskārodyatasya sāṃsārika brahmādipaśujanamadhyapātitvameva | etadevā gamaśaktyā -- --------------------tavaiṣṇava ---------------------- darvācīnapade sthitāḥ vaiṣṇavādyā ityādi grahaṇāt śaiva naiyādhikādayo gṛhyante | vidyārāgeparañjitā iti kiñcijjñatvarūpayā avidyayā viṣayābhiṣvaṅgarūpeṇa rāgeṇa tadubhayo palakṣitābhiḥ kiñcitkartṛtvanityatva kartavyāniyamanarūpasvarūpā ---------------------- kalā kālaniyatibhiśca kiñcijjñohaṃ kiñcitkartā hamityādyabhimānena rūṣitā te paraṃ viśvottīrṇa viśvapūrṇaraṇādikartāraṃ ca | devaṃdivukrīḍādāviti dhātugatyā viśvasṛṣṭyādi krīḍāvijigīṣā tadviśvasaṃbandhāśeṣa vyavahārānavarata prakāśamānatvaparimita māyīya prapañca sṛṣṭyādi kṛtya niyukta brahmādi stutyatvaṃ tatparyanta gantavya bhūmitva ṣaḍguṇayuktaṃ paramakāraṇaṃ kāraṇānāṃ prokta brahmādīnāmapi kāraṇaṃ teṣāṃ sṛṣṭyādi krīḍā paraṃ śivaṃ sarvakartṛtva sarvajñatvādi śreyaḥ śālinam | na vidanti ahamiti svātmatvena tiṣṭhaṃtamapi gurukaṭākṣābhāvānna jānantītyarthaḥ | tān vaiṣṇavādīn | māyā anātmani dehādāvātmamānitvam | ātmani saṃvidrūpe anātma mānitvaṃ ceti vidadhatī pārameśvarī svātantryaśaktiḥ amokṣe viśvamaya viśvottīrṇa svātmamaheśvaratvaṃ samāveśātmakaṃ mokṣaṃ pracchādyā mokṣe kalā kālādi kalite parimitaiśvarya brahmādipade mokṣalipsayā idameva paraṃ tattvamitaḥ paraṃ nānyaditi abhimananarūpayā paramayā bhramayati tatraiva pātayati te ātmopāsakāḥ viṣṇurevātmā brahmaivātmetimatvā ātmānamupāsakāstaistairmaṃtraviśeṣaiḥ sādhayantaḥ paraṃ viśvottīrṇañca paraśivātmakaṃ padaṃ na gacchanti māyāśṛṅkhalā bandhatvāt nārohantītyarthaḥ | tāvanti hīti | ataḥ ṣa ---------------------- p. 22) --------------- svātmatva niścayāt | vedyāṃśe muktirasyasyādāvṛttiḥ svordhvataḥ param | iti śrītantravaṭadhānikoktanītyā nikṛṣṭe māyānta tatvavartini paricchinne brahmādipade | hiśabdo niṣkarṣadyotakaḥ | māyīyetyādibhedollāsahetuḥ svātantryaśaktirmāyetā ---------------------yā māyayā kiñcijjñatvaviṣayā bhiṣvaṅga mayāpūrṇatva kiñcitkartṛtvarūpābhiraśuddhavidyārāgakālābhistadupalakṣitābhyāṃ pūrvāpararūpa kramakartavyā kartavyātmakaniyama hetu bhūtābhyāṃ kālā niyatibhyāṃ ca saṃcāryamāṇasya paravaśatayā preryamāṇa ------ -------------------------aḥ paśumātaraḥ | iti śrīśivasūtrokta nītyā śabdarāśisamutthasya śaktivargasya bhogyatām | kalāviluptavibhavo gataḥ san sa paśuḥ smṛtaḥ || iti śrīspandaśāstroktanītyā māheśvaryādibhiḥ pāśanīyatvamevana tu sarvajñaḥ sarvakartā ca vyāpakaḥ ---------------------------------------------------- ----------------- dārḍhyācchivo bhavet | iti śrīvijñānabhairavokta nītyā sarvajñatvādiguṇayukta maheśvararūpasvasvarūpa pratyabhijñānātmakaṃ patitvam | itarāpekṣayā tviti | tasyendracandrādidevatārādhakajanāpekṣayā tebhyaḥ indracandrādyārādhaka------- nta tatvottīrṇatvaṃ viṣṇū pāsakasya prakṛtyantatatvottīrṇatvaṃ rudropāsakasya māyāntatatvottīrṇatvaṃ īśvarārādhakasya śuddhavidyāntatatvottīrṇatvaṃ sadāśivārādhakasyeśvarāntatatvottīrṇatvam | śivārādhakasya śaktyanta tatvottīrṇatvaṃ --------------------- diśivānta tatvottīrṇatvaṃ ityevaṃ rūpeṇa tāratamyena samutkarṣo'pisyāt | etadeva saṃvādayatiyathoktamityādinā varadaḥ | iṣṭa poṣaṇamaniṣṭa sadaploṣaṇaṃ tadubhayātmakaṃ param | vāri vahimayamarthine dadat deva eva va ------- ---------------------------- || ------- rodāra cetasāṃ varadatvayiślāghyaḥ pūjāvidhiḥ ko'pi yo na yāccā kalaṅkitaḥ iṣṭapoṣaka mityuktanītyā aniṣṭasaṃmataṃ māyātmakaṃ p. 23) bhedapadaṃ ploṣayitvā paramādvayarūpasaṃvinnairmalya rūpa prasāda pradaḥ akṛtrimaiḥ akṛtakaiḥ a ------- vabhaṭṭāraka mukhodgataiḥ rudrayā malādibhistantraiḥ kiñca antarmukhairindriyaiḥ śambho rabhinnahṛdayā jayanti guravaḥ | purā nirvyutthāna samādhāna prāpta paryanta sampadaḥ || ityuktanītyābhyutthānaśunyāṃ tvadanubhūtiṃ tvatsamāveśarūpāṃ viśvamaya viśvottīrṇatvāt samāveśakāṣṭhāṃ | tavavibhūtimiti pāṭhe tava saṃbandhinīṃ jīvanmuktyātmikāṃ sampadam | paśyataḥ sāṃkṣātkurvataḥ sakalādi śivānta pramātṛsaptakottīrṇaṃ vyudasya vihāya | aparataḥ aparatrasadāśivādipade vibhramādapi bhrānti vaśāt api stuti spṛhāstotumichā, kasya nāma bhavet kasyāpi bhavatītyarthaḥ | apirbhinnakramaḥ | atrāparata iti sārvavibhaktikastāsiḥ saptamyarthe vartate śrīmadvidyādharapatirityanena prasiddhanāmadheyena saṃvādasya prāmāṇyaṃ darśayati sadāśivādernikṛṣṭatvaṃ parameśvarasyotkṛṣṭatvaṃ cāgamakāṇḍe evamantarbahirvṛttirityādinā paramākṣara vigraha ityantena granthenanirūpayiṣyāmaḥ | tasmāditi yadi sarvatonamaskariṇī yasyotkarṣaṃ paśyediti granthoktāddheto ------- ktarūpaprahvatālakṣaṇanamaskāre namaskaraṇīyasya parameśvarasya nikhilebhya utkṛṣṭatvenābhimatebhyaḥ sadāśivādibhyaḥ utkarṣasya mahātmyaṣya parāmarśanam | tripratyayamidamityuktanītyā guruśāstrasvānubhavai ------- karayuyam | tatra tāvat ------- yāgonābhyupāya ------- | jñaptāvupāya eva syāditi yejjñaptirucyate || prakāśatvaṃ svaprakāśe tacchasyādanyataḥ katham | saṃvittatvaṃ saprakāśamityasmin kiṃnuyuktibhiḥ || tadabhāve bhavedviśvaṃ jaḍatvādaprakāśakam | yāvānupāyo bāhyaḥ syādāntarovāpi kaścana | sa sarvaṃ tanmukhaprekṣī tatropāyatvabhāk katham || p. 24) upāyaiḥ sa śivo bhāti bhānti te tatprasādataḥ | sa evāhaṃ sva prakāśo bhāse viśvastha rūpakaḥ || ityākarṇya sakṛdvākyaṃ guroḥ kecana niścitāḥ | vinā bhūyonusandhānaṃ vināsaṃ vināyā sthitā || iti tantrāloka tantravaṭadhānikoktanītyā parameśvarotkarṣa svaprahvatā parāmarśātmakaṃ puruṣakāraṃ vināpi āyāta dṛḍheśvara śaktipātasya saṃsāriṇo'nugṛhṇāti | viśvasya jagataḥ prabhurityuktanītyā svairata evāgatāpi ca pārameśvarānugrahasya | dhyānāyāsatiraskāra śuddhaṃ yatpūjanotsukam | ityuktanītyā uccārakāraṇadhyānāyāsaṃ vinā svayameva stvātmanaivā gatya iyamiti samāveśenānubhūyamānā iyatīti śivādi dharaṇyantatatvaṣaṭtriṃśanmayī viśvottīrṇasya paramaśivasya bhūmiḥ pūrṇāhantātmikā sthitiḥ | hṛdaya gocaraṃ hṛdayaṅgamatāṃ abhyeti ābhimukhyena prāpnoti | atreti - paramaśivabhūmau | svātmīyaḥ puruṣakāraḥ puruṣasya kāyavāṅmanaḥ kṛtavandanadhyānātmā | āgamodghoṣitaḥ parameśvarotkarṣaparāmarśā ------- puruṣakāraḥ ko'pi na nirvahati na kaścidabhyupāyo bhavati | sarvasya vāṅmanaḥ kāya kṛtasya puruṣakārasya māyā pramātṛkṛtatvāt māyī yatvena | ata eva sva svarūpa prakāśanā kṣamatvāt andhatama sa prakhyasya amāyīyaṃ māyottīrṇam | ata eva ------- ṇava māyīyaka ------- rahitatvāt śuddhaprakāśasya svasya puruṣa kārasya pratidvandvinaṃ virodhinaṃ prati upāyairnaśivo bhātīti tantravaṭadhānikokta nītyā upāyatā nupapatteḥ | yadyatyeva mevaitat | tathāpi tadeva pārameśvaraṃ tathā vibhamiti prokta puruṣakāra -------------- | prakhyo pākhyā krameṇeti - upadeṣṭuḥ svātmānaṃ prati prakarṣeṇa tasya svarūpasya prakathanaṃ vyākhyā | upadeśya svarūpe tatsvarūpa prakhyāpana mupākhyā ityevaṃ bhūtaprakhyo pākhyā krameṇa svātmaparāvabhāsa viṣaya bhāvajigamiṣayeti ----------------------------------- sasya ca viṣaya bhāvo nāme damiti hṛdayaṅgamīkaraṇam | p. 25) tajjigamiṣayā tadagamayituṃ prāpayitumicchayā jaya jaya bhājana yaja jita janma jarāmaraṇa jagajjyeṣṭha | agnīṣomaravi brahma viṣṇusthāvarajaṅgama | svarūpa bahurūpāya namaḥ saṃvinmayāyate | yatra tejāṃsi tejāṃsi tamāṃsi ca tamāṃsthalam | tejāṃsi ca tamāṃsyeta dvande jyotiranuttaram || yasyāṃ sadātmanā pūrṇamicchā jñāna kriyātmanā | visṛjyate yataścedaṃ vande'nuttara -------------------------- || ------- tkarṣa jayatyādi śabdaviśeṣābhidhāyinaṃ jayati śabdaṃ, ādigrahaṇāt svaprahvatābhidhāyinaṃ namaḥ śabdaṃ ca anuvedhya anupraveśya nikhilotkarṣa parāmarśanamapi tatra svīkārya mityuktatvāt nikhilotkarṣaparāmarśātmā prokta prahvatā lakṣaṇe --------------------------- - rṣotkarṣaviśeṣābhidhāyī jayārtha ākṣepyaḥ antaḥ svīkāryaḥ | tatraitanmātṛtāmātra sthitau rudro'dhidaivatam | bhinna prameyaprasare brahmaviṣṇū vyavasthitau || iti vakṣyamāṇanītyā māyā pramātṛvargaḥ sṛṣṭi sthitisaṃhāra daśādhiṣṭhātṛbhū -------------- bhyaḥ śuddhavidyeśvara sadāśiva tatvavartimantramantreśvara mantramaheśvara pramātṛ vargādhiṣṭhātṛ bhūtebhyaḥ ananteśvara sadāśiva bhaṭṭārakebhyaḥ etadaśeṣādhiṣṭhātṛbhūtāt bhavāvataḥ śivāccāti śayitena samutkarṣeṇa śālini śobhamāne-------------- ryavipruṅbhirīśvarī bhūtāḥ sabhagavānanavacchinna prakāśānanda svātantrya paramārtho maheśvara iti vakṣyamāṇasya tādṛśi proktalakṣaṇa maheśvarasya jayapado dīraṇe'pi tādṛgvidhajaya bhājinaṃ maheśvaraṃ pratiyeyaṃ kāyavāṅmanasāṃ tadeka viṣaya ------- niyojanā lakṣaṇā prahvatā sā namaskārasyārtha ityuktanītyā kāyavāṅmanorūpaṃ svātmajñānaṃ prahvīkurvāṇasya ataeva taṭasthasya tasya dīyate asmai svāminā sarvaṃ yathābhilaṣitamiti dāsa iti vakṣyamāṇaparameśvara dāsya maprāptasya | tadatra vidadhatpadaṃ bhuvana kartṛtā mātmano p. 26) vibhāvya śivatāmayī maniśamāviśan sidhyati | iti vakṣyamāṇa parameśvararūpa svātma pratyabhijñānātmaka jīvanmukti tatsamāveśābhyāsa vibhūtyātmaka siddhidvayābhāvāt paraṃ kevalaṃ anātmopakāritvamiti prokta lakṣaṇena samutkarṣa viśeṣeṇākṣiptaḥ haṭhā dākṛṣṭo namaskāraḥ avaśya mabhyantarī kāryaḥ parameśvaro jayati parameśvaraṃ namāmīti ubhayamapyeka daiva prayoktumaśakyamityanayā yuktyā jaya namaskārayo rekatarasya pra --------- ----- anyatarasyā prastutasya svocitavācakarūpa śabdā bhāvā darthākṣiptatāvaśyamaṅgī kartavyā | anyatarasyārthaḥ asminnāpta ityaṅgīkartavyam | vaṃde avagacchāmi smarāmi japāmi dhyāyāmīti parameśvaraviṣayāṇāṃ vaṃdana manana smaraṇādīnāmapi vanditṛmantṛ smartṛ japtṛ dhyātṛ rūpasya pramātuḥ svātmanā prabandharūpa namaskārārtha paramārthatvāt vandyā vagantavya smartavya japya dhyeyaparameśvarotkarṣa vāci yajatyartha paramārthatvācca iyamitiprokta lakṣaṇa svātma prahvatā parameśvarotkarṣatā rūpā vartanīpāramārthikī paddhatiḥ | namaskāra jayatyarthavyatiriktāsaraṇirnāstītyarthaḥ | evaṃ jayanamaskārayorekatare prayukte'nyatarasyārthā triptatā | natu tasmin svocita śabda parāmarśo nāstīti matvānenāyaṃ granthakṛtā tādṛk krama āśritaḥ | yatra krame dvayamiti jayatyartho namaskārārthaśceti ubhayamapisvocitaśabda parāmṛṣṭameva | etaccha maheśvarasya dāsyamityanayoḥ padayorarthaṃ vyākhyānāvasare prakaṭībhaviṣyati | jaya namaskārayoḥ svocitaśabda parāmarśaśca sarvajanahitatvāditi sarvasyāpi hṛdayaṃ gamatvādyukti yuktaḥ | sa hi svaśabdaparāmarśaḥ sarvasyaivātīkṣṇa buddherapi jhaṭiti śravaṇapatha praviṣṭamātra eva hṛdayaṃgamaḥ | svocita vācaka śabdena vinānyatamaśabdaḥ arthākṣiptastu katiciditi vivekakṣamānuttamādhikāraṇaḥ pratinatvakṛta tīkṣṇatarkapariśramān sukumāramatīn prati hṛdayaṃgamo bhavati | atra hetuḥ jayatyartha vācakasya jayaśabdasya mukhataḥ prayukte arthākṣipte namo'rthe p. 27) kṛtasva ----------------- mā rūpa vāktatvāvamarśāsaṃbhavāt | evaṃ namorthe vācake'pi namaḥ śabda mukhataḥ prayukte arthākṣipta jayatyartha svapratibhodita jaya śabda parāmarśāsaṃbhavāt jhaṭityatīkṣṇadhiyāṃ tadartho na hṛdaya ----------------- yeṇa imāṃ yugapadeva jaya namaskārārtha vācitāṃ lokottarāṃ saraṇiṃ samyaganāyāsenānusaratisma aṅgīkṛtavān | eva mādi vākye jaya namaskārārthā vā cāryeṇa pa ----------------- tye tapadaṃ vyākhyātum | vijñānādvaitamātmeśvararahita tayā saugatāḥ saṃgirante brahmādvaitaṃ tvavidyopadhi sahitamanirvācyamāgnāya niṣṭhāḥ | saṃvitsvātantryametad ghaṭita sara ----------------- ----------------- māgamānāṃ hṛdayamabhimataṃ pratyabhijñopadiṣṭam || ityabhi yuktoktanītyā īśvarādvayadarśa nasya vijñānādvaitaṃ tasmādvitādi darśana vai lakṣaṇyaṃ darśayannetaddarśana sārabhūtāṃ pratijñā mu---------------------------------- jagati yadyat pramātṛ pramāṇa prameyarūpaṃ kiñcana vastu sphurati tattadvakṣyamāṇeśvararūpa svātmaprathāmātram | tattatprathāmātramiti saugatāḥ | svātmaprathā mātramiti vedāntinaḥ | tadubhaya vyavacchedāya ----------------- darśane īśvararūpa svātma prathā mātramityuktam | yaduktaṃ nīlaṃ pītaṃ sukhamiti prakāśaḥ kevalaṃ śiva iti | yadyadindriya mukhaṃ prakāśate tattadā kṛti rudañcatīśvaraḥ || iti | prakāśamānaṃ na paraṃ prakā------- keyaṃ tadidaṃ prakāśādananyamiti | ghaṭātmanā yaḥ prathate prakāśaḥ paṭātmanāpi prathate sa eva || itthaṃ svatantraḥ svayameka eva prapañcamūrtiḥ prathate prakāśaḥ | ityādi tattatprameya pramāṇapramātrātmani prapañce ----------------- kriyā saṃbandhetyādinā hetutā kartṛtā kriye tyantena granthena vakṣyamāṇo pāyopeya bhāvo jñāpya jñāpaka bhāvarūpaḥ sṃbandho'pi yathā prakāśaṃ prakāśaparamārthabhūta eva | upāyo mārgaḥ upeyo grāmaḥ | tadubhayaniṣṭho pāyo peyabhāvaḥ tatprabhṛtitadādi jñānaṃ jñāpakam | jñāpyaṃ ghaṭādiḥ sūryādyā loko jñāpakaḥ pṛthivyādi jñātyaṃ caitraḥ kāraṇaṃ tatputraḥ kāryam | p. 28) bījaṃ kāraṇaṃ aṅkuraḥ kāryam | ityādyubhaya vastuniṣṭhakāryakāraṇabhāvo'pi saṃbandhaḥ yathā prakāśaṃ tattatprakāśānusāreṇa paramārthabhūta eveśvararūpasvātmaprathāmātramityarthaḥ | tu śabdāt dviṣṭhasyāneka rūpatvāt siddhasyāsyā na pekṣaṇāt | pāratantryādya yogācca kena kartā vikalpitaḥ || iti vakṣyamāṇāṃ vijñāna vādyuktāṃ saṃbandhasyā vastutvāśaṃkāṃ vyāvartayati - prakāśamānasyeti | tathā tathā prakāśamānasya saṃbandhasya kenāpyanapahnavanīyatvāt | apahnavesati saṃvido'pyapahvavāpatteḥ śūnyavāda āpatet | atrānapahnavanīyatve saṃvādaṃ darśayati | yathāha śrībhaṭṭadivākaravatso vivekāñjane - bhāvānāṃ pṛthivyādīnāṃ tatsvīkārabhūtānāṃ ghaṭapaṭādīnāñca, eṣa iti sarvasya pratyakṣaṃ prakāśamānaḥ bhāvā na prakārāntāmiti śāpiktyā na prakāśata iti śapatha vacanena ca na vilīyate cettattad ghaṭapaṭādi bhāva saṃbandhinaḥ hānādā nādi vyavahārasyābhāva prasaṅgaḥ | evaṃ prapañca vat tatprapañca gatasya kārya kāraṇa bhāvasyāpi pāramārthikatvaṃ samarthya kathaṃ cidityanena vivakṣitamamāyīyaṃ kāryaṃ kāraṇabhāvaṃ pradarśayituṃ tatpratiyoginaṃ taṃ laukikavyavahārānimittasya tatpratiyogino māyī yasya kārya kāraṇa bhāvasya svarūpamāha kārya kāraṇabhāvodvidhā | laukikaśca lokottaraśceti | māyīyaśceti kārya kāraṇabhāve tatreti | evaṃ dvaividhye sthite kvaciditi pūrvasmin kārya kāraṇa bhāve paripūrṇam | atratyabhidānīntanamevaṃ rūpamiti | deśa kālākārā navacchinnaṃ yat svātaṃtryaṃ tallakṣaṇam | ata eva brahmaviṣṇurudrātmakaiśvarya vilakṣaṇaṃ yanmāheśvaryaṃ tannāntarīyakatayā tadadhīnatā bhāvatayā kaulīkṛtaṃ bhane svīkṛtarūpamiti deśakālā kārā kaṭhinatva dravatvauṣṇya spanda mātrāvakāśa pradatvādimayaṃ kiñcitkartṛtva kiñcijjñatvādirūpaṃ cānantamaparicchinnaṃ yat śakticakraṃ taccumbitā stadadhiṣṭhitāye bhāvāḥ | p. 29) pṛthivyādayaḥ ----------------- dayaścaitra maitrādayaścatairbhāvitena saṃpāditena prathāntareṇa mṛtkāraṇaṃ yadvakṣyati - tathā kāraṇatādi vāde bahutara nīlādijanyaṃ jñānamiti | jaḍasya prameyasya ajaḍamapramāṇa ----------------- dyavāntara bhedaśata saṃbhinnaścāsau māyīyaḥ kāryakāraṇabhāvaḥ tatkṛta iti | sarvasādhāraṇārthaudya nirmātā parameśvaraḥ | iti | kulālādistu nirmātā tannirmita mṛdādibhiḥ || viśvanirmāṇasāmarthyaṃ viśve ----------------- | ----------------- marthyaṃ kuvindāderna vidyate || ityāgamānusāreṇāyamiti sarvasyāpi pratīyamānaḥ sarvolokavyavahārarūpaḥ ghaṭaḥ kāraṇaṃ udakāharaṇaṃ kāryam | kumbhakārādayaḥ kāraṇam | ghaṭa ---------- kāryamityādi rūpeṇa prathāntareṇa vakṣyamaṇādamāyīyāt kāryakāraṇabhāvā danyena prathāviśeṣeṇa parameśvara eva kāraṇaṃ jagattasya kāryamiti amāyī yāyāḥ kāryakāraṇabhāva ----------------- cakāsti sa kāryakāraṇabhāvaḥ | jaḍasya tu na sā śaktirityādisthāneṣu māyīyatvena sthāpayiṣyate | jaḍasya ghaṭādeḥ jaḍamṛdādikāraṇam | ajaḍasya caitrāderajaḍatatpitrādi ajaḍasya ----------------- ghaṭāderajaḍaḥ kumbhakārādiḥ | ādiśabdenā jaḍasya pramāṇarūpasya jñānasya jaḍaṃ nīlādirūpamabhivyañjakatvena kāraṇaṃ niṣpādya niṣpādakabhāvo jñāpya jñāpaka bhāvāvabhāsaḥ | niṣpādyaṃ ghaṭādi niṣpādaka ------ ----------- sya pramāṇamukhena jñāpakaḥ pramātā | evamanyonya saṃbandha rūpeṇa niṣpādya niṣpādaka bhāva jñāpya jñāpaka bhāvau tayo ravabhāsaḥ ahaṃ niṣpādakaḥ idaṃ niṣpādyam | ahaṃ jñāpakaḥ idaṃ jñāpyamiti lokavyavahārarūpaṃ pra -----------dyavāntarabheda śatena kṛta stanmūla iti yāvat tadyasaṃbandhatattvaṃ dvividhameva | paramārthato jñāpya jñāpakatā kāryakāraṇatā ceti | vakṣyamāṇābhiprāyeṇa kartarijñātarīti jānāti cakaroticeti śāstropakramopasaṃhāra dṛṣṭyā ca niṣpādyetyādinā saṃbandhasya p. 30) dvaividhyamuktam | evaṃ lokavyavahāranidānaṃ māyīyaṃ kāryakāraṇabhāvamuktvā amāyīyaṃ kārya kāraṇa bhāvaṃ nirūpayati - yatratvityādinā parameśvaraghaṭitenaivetyantena | māyīyādamāyīya viśeṣadyotakastu śabdaḥ | yatreti | pūrvoktamāyīya vilakṣaṇe kāryakāraṇabhāvaśuddhetyādi | śuddhāmāyīya kāluṣya rahitā svaprathātmikā svayaṃ prakāśarūpā avināśi sahaja prakāśa eva bhāvādyānuttarā sarvotkṛṣṭā ca śakti jñānakriyārūpā tacchālitayāślādhamānaḥ | kiṃ ca śivaśaktisaṃghaṭṭamayānuttara visargātmaka prakāśa vimarśa svarūpasampannaḥ | ātmaiva sarvabhāveṣu sphurannirvṛttacidvapuḥ | aniruddhecchā prasaraṃ prasaraddṛkkriyaḥ śivaḥ || iti śivadṛṣṭayukta nītyā nirargalaḥ avyāhataḥ sadāśivādikīṭānta svarūpasvīkārātmakajñānakriyāśakti prasaraḥ | māyīyeti | kartṛtā kimaparasyasaṃbhave jāgratitvayitu sarvakartari || itinītyā sarvakartṛtva sarvajñatvādi mahāprathāvyavadhāyaka kiṃcitkartṛtvādi maya bheda prathā lakṣaṇena vyavadhānena rahitam | tadātmanaiva tasya syāt kathaṃ prāṇena niyantraṇā | ityajaḍa pramātṛsiddhayuktanītyā mayīya prathāyā api prathamānatvena paramārthamayatvāt | anyathā prathanāyogāt tasyātma prakāśa bhūta mahāprathāvyavadhāyatvāsaṃbhavāt parameśvaraika kāraṇako'yaṃ svātmaprakāśaḥ paramapuruṣārthaheturityāha - eṣa ceti | eṣaḥ svānubhavasiddhaḥ svātmaprakāśaḥ | antya iti sṛṣṭyādyapekṣayā pañcamaḥ | tataḥ paraṃ kṛtyā bhāvadantyaḥ pārameśvaraḥ anugrahalakṣaṇaḥ kṛtya viśeṣaḥ | anugrahādi sṛṣṭyantaṃ sacchaktiruditaṃ sadā | anugṛhṇannagṛhṇānaḥ saṃharan sthāpayan sṛjan || ityukta nītyā ca sṛṣṭerapi pañcamatve vidyete | etadvyavacchedārthamantyaḥ pañcamo'nugraha lakṣaṇa ityuktam | para iti | puruṣasya paramaśivātmakaparapuruṣārthasya prāpakaḥ | taditi | tādṛgvidhānugrahāyatta tvāt jīvacchivatvādyabhi vyaktyātmanaḥ p. 31) paramārtha mokṣasya | anyatreti pralayākala vijñānākala | matramantreśvarādyabhimatāṃ muktiṃ kutaścinmuktiṃ na sarvata iti | tatramāyā tatvavartināṃ pralayākalānāṃ kṣityādikalāntāttatvarāśermuktiḥ | tataḥ svordhvavartino vidyādiśivāntatattva pañcakāt vidyāpadasthitānāṃ mantrapramātṛṇākṣityādimāyāṃ tato muktiḥ | na tu svordhvavartinaḥ tatva catuṣṭayāt | evamanyatrāpi draṣṭavyam | ata eveti | tasya tasyāpavargasya niḥśreyasāmānatvaṃ na tu paramārthaniḥśreyasatvam | taduktam sa eva satyato muktaḥ sarvāvaccheda varjanāt | anyena satyato muktā avaccedāṃśa saṃbhavāt || iti tantravaṭadhānikāyām | etacchāgamakāṇḍe pramātṛtatvanirūpaṇāvasare nirūpayiṣyāmaḥ | sa cāyamiti | yatra tu svaprathetyādi ----------------- taḥ | ayamitisvānubhavasiddhiḥ mayīya kāryakāraṇabhāvāpekṣayā dvitīyaḥ | mṛdādikumbhakārādi jaḍacetanātmaka kāraṇe sati ghaṭādikāryaṃ jāyate | tasminnasati na jāyata iti laukikānvaya vyatirekasiddhaprasiddhakārya kāraṇabhāva vira ---- ------------- kāraṇamiti ghaṭādikumbhakārādivat sphuṭena rūpeṇā saṃcetyamānaḥ | tathāpi - nāthavidyudivabhāti vibhāte yā kadācana mamāmṛta digdhā || iti rahasya gurūktanītyā yadā śive bhilāṣovai paśūnāṃ jāyate tadā | tadā śivābhimānā ---------------- ----------------- || ----------------- vāgamokta nītyākādācitkena tadānī meśvarecchoditena vastu sadbhāvasyāntaḥ sthitasya saṃvinmayasyāhaṃ rūpasyāvabhāsena niścīyamana paramārtha mati durghaṭakaritvamasyānuttarameva yadetadeva svatantratvamaiśva----------------- tathobhayam | ekīkartuṃ na kiṃ kartuṃ vimarśo jagati kṣamaḥ || ityuktanītyā vastutaḥ prakāśamānatvādahaṃ rūpasya viśvasya māyīya pramātṛ vargaṃ prati idaṃ tayā parimitasya dehāderahantayā prakāśanam | yathoktam - p. 32) ātmakhyātimanātmani prathayate da ----------------- ----------------- sphuraṇataḥ svānyā midantāmapi | saiṣā durghaṭa kāriṇī paracitasvātantryarūpāsatī kiṃ kiṃ na pratibhāsayedbhagavatī māyātuṃ māheśvarī || ityevaṃ vidhāti durghaṭa kāritva tva lakṣaṇaiśvaryasya svātantryasya vijumbhayā anugrahā ----------------- nānusandhitaḥ adbhutabhāvaḥ āścaryasvarūpaḥ | prathamakoṭīti | āsaṃsāropaciti sadasatkarmabandhāśritānām ityādi śrīsāmbabhaṭṭārakoktanītyā prathamakoṭisaṃbhāvanā śūnyamanādi siddhaṃ kālikākāraṃ malarūpaṃ yat sva----------------- parabhāvaraṇaṃ malamiha sūkṣmaṃ māyādipañcakaṃ sthūlaṃ bāhyaṃ nigraharūpaṃ kośatraya veṣṭito hyātmeti śrīparamārtha sārokta nītyā, ----------------- kalādikañcukāntasthaṃ kāya prāṇādiveṣṭitam | ātmānamevalokānāmanādimala rūṣitam || ityabhiyuktoktanītyācāṇava māyīya kārmākhyaṃ tirodhāna karīmāyābhidhā punaḥ iti vakṣyamāṇarītyā svasvarūpatirodhānaṃ tannirākaraṇepaśoḥ | ---------------------------------- yanmanoratha śatam | nāhaṃ vedairna tapasā na dānena na cejyayā | śakya evaṃ vidhodraṣṭuṃ, iti gītoktanītyā vedābhyāsatapodānāśvamedhādiyāgādibhiḥ saṃpādyamānaṃ yanmanorathaśataṃ tena duṣprāyaḥ, kevalaṃ parameśvarānugrahamantareṇa prāptumaśakyaḥ ityevaṃ prakāra iti laukikānvayetyādināmanorathaśataduṣprāpa ityantaḥ | granthoktaḥ evaṃ bhūtaḥ alaukikaḥ prakāraḥ kathañcidityatra mūlasūtraprathamapādenāvinābhūtayā sahoccāritena evaṃ bhūta laukikālaukikaprakāracetakaciditinipātayuktena ----------------- mu pratyayena nirūpitaḥ | evaṃ kathañciditi padasyaikamarthamuktvā asyaiva padasyai tadarthopayoginamarthāntaramāha kena ciccheti | p. 33) proktalakṣaṇaparameśvarābhinnasyā virataṃ tatsamāveśena prāpitatadaikyasya | samyagjñāna kriyāprāṇa mantramudrā yathāsthitim | gṛhṇātyupadiśatyarthaṃ tātvikaṃ cetyato guruḥ || iti śrīśivasūktastha vartikoktanītyā anugrāhyāṇāṃ paramopeyaṃ śivasvarūpaṃ prativeṣṭumupāyasya bhūtasya tanmayaṃ tātvikamarthaṃ guṇato guroścaraṇa kamala yugalaṃ jñānakriyāmarīcidvayamati (43) śrīmatstotrāvalī vyākhyoktanītyā jñānakriyāmarīcyātmanoḥ caraṇayo bhagavan bhavadicchaiva jātastavadāso'smi parasya nātra śaktiriti śrīmatstotrāvalyuktanītyā yadā śivebhilāṣovai ityādi dīkṣāṃ prāpnuvanti guro stata iti tyakta śrīnandiśikhāgranthoktanītyā ca parameśvara ghaṭite naivārādhanena bhaktiśraddhetava caraṇo ranyathā no bhavetām iti śrīsāmbanītyābhaktiśraddhā yuktayā śuśrūṣayā | cakāraḥ prakārāntarasamuccaṃyadyotakaḥ | evakāro'nyavyavacchedadyotakaḥ | gurucaraṇā rādhaṃ parameśvareṇaiva ghaṭayituṃ śakyam | jagatāṃ parameśvaro bhavān ityādi śaraṇānāmapi śaraṇamityuktanītyā natvanyena brahmādinā śivāntena kāraṇavargeṇa - na yogo na taponārcākramaḥ ko'pi praṇīyate | ityuktanītyā svakīyena yogatapo'rcādinā vyāpāreṇa ca | asminnarthe abhiyuktavacanaṃ pramāṇayati - yathoktamityādinā | bhogecchā vinivṛttasya mokṣamārgaika kāṅkṣiṇaḥ | śiṣyasyeti śeṣaḥ | guroścasuprabuddhasya saṃbandhotīvadurghaṭaḥ iti | śiṣyaḥ saṃsārikakṣetra kalatra putramitrādi bhogecchāvinivṛttaḥ paramaśivaikyātmakamokṣopāyaikakāṅkṣāparo'pi tadupāya pradarśakaḥ su prabuddhaḥ pratyabhijñātasvātmaparameśvara svarūpo gururdurlabhaḥ īdṛgvidhe gurau ----------------- ukta lakṣaṇaśiṣyo durlabha iti parameśvarānugrahamantareṇa guruśiṣyayoḥ saṃbandho'ti durghaṭaḥ | evaṃ kathaṃciditi p. 34) padasyārtha dvaya muktvā āsādyetivyācaṣṭe āsādyeti | vakṣyamāṇalakṣaṇaṃ dāsyaṃ āsādita mahābhimānasyāpi --------------- --------- (44) damayaṃ prabhuviṣaye dāsabhāvocita ityukta nītyā śivadāsaḥ śivaikātmyātkiṃca bhāsādayet sukham | tarpyo'smideva mukhyānāmapi yenā mṛtā sakaiḥ || ityuktanītyā vyutthānamayāntarāya rahita tayā āsama------------------------ nideśetvadviśeṣaṇabhūte bhūtādi kāle'pi paripūrṇatayā sādayitvā svātmanaḥ śivaikātmyarūpaṃ nirargalāṃ tirodhānakarīmāyābhidhā punaḥ kālādikapañca ----------------------- pe tirodhāna veṣṭitāt māyā kālādyātmārgalā rahitāṃ | śivo'haṃ devo'haṃ paśupatirahaṃ bhairava ityādi parāmarśarūpāmupabhogabhogayogyatāṃ gamayitvā prathamaṃ svayaṃ maheśvaradāsya ------------------------ iyatetīti maheśvaradāsya maheśvaratā sādanena | viditeti viditaṃ vedarahasyaṃ viditodehādirayamānātmeti viditaḥ śiva iti cātmā kimataḥ paramastijanmasāphalya mityukta nītyā svātmano maheśvaratva vedanena paramārthe anugrā------------------------ iśvara pratyabhijñāśāstrakaraṇe svātmanaḥ adhikāro darśitaḥ | yogyatā prakaṭīkṛtā | anyatheti dāsya paripūrṇatāsādanabhāvetu vidita vedyatvā bhāvāt ātmāparaśca vañcitaḥ iti vakṣyamāṇanītyā svātmeśvaratvā pratyabhijñā------------ mā------------ meva phalitaṃ bhavati | āsādyeti paurvakālyena sāmanantaryaṃ dāsyā sādana samanantarabhāvijanopa kārātmaka pratyabhijñopapādana matravivakṣitam | ---------------------------------------------- --------------------------------------------------------------------------------------------------- --------------------------------------------------------------------------------------------------- (45) kartarītyanena svayameva prameya pramāṇa pramātrātmaka prapañca sṛṣṭikartṛtvāttādṛgvidha prapañca pūrvāparakoṭi vyāpitvādya nityatvena tasminmaheśvare kārakavyāpāro na saṃbhavatītyuktam | jñātarītyanena tādṛgvidhasvasṛṣṭaviśvaprakāśakatvātsvayaṃ prakāśarūpatvācca p. 35) parimita prameya vyavasthāpaka pramāṇātmaka jñāpakavyāpāro'tra parameśvare na saṃbhavatītyuktam | yaditarhijanasya maheśvaraṃ pratyabhijñāpayāmīti yo vyāpāra uktaḥ sa kāraka vyāpāro vā jñāpaka vyāpārovā tadubhayātmānyo vā | ityāśaṅkyāha - kintu janasyātmā maheśvaro'pi tadicchākalpitānmāyātmakānmohavaśādasīn kathaṃcit ityuktaśloko'nena ślokokte maheśvare'hamiti pratīyamānatvāt dṛṣṭe'pi sākṣātkṛte'pi mohavaśādanupalakṣite'hameva maheśvara iti hṛdayaṃgamatāmaprāptesati jñānakriyā rūpasya tasya maheśvarasya jñānakriyātmaka śaktyā viṣkaraṇeneyaṃ svānubhasiddhā pratyabhijñā upadiśyate | ahameva maheśvara iti upajanaṃ pratidarśyate prakāśyate janasyāhaṃ rūpa ātmā īśvarasvabhāva eva prakāśate tāvat | tatreśvara svabhāvatayā prakāśane'pi asyātmanaḥ svātantryam | yathoktam asthāsyadekarūpeṇa vapuṣā cenmaheśvaraḥ | meheśvaratvaṃ saṃvittvaṃ tadatyakṣat ghaṭādivat || iti na kenacidvapuṣā na prakāśate sarvātmanā prakāśata ityarthaḥ | sarvātmanā prakāśanameva pratipādayati - tatreti | sarvātmanā prakāśane aprakāśātmanā hamiti prakāśātmakacaitanya śūnyajaḍātmanā prakāśate | prakāśātmaneti śivātmanāpi prakāśate | tatra prakāśātmanā prakāśe'pi mantramaheśvara mantreśvara mantrātmanā teṣāmahaṃ prathodrekāt (46) bhāgaśaḥ ityahantāyāḥ sadbhāve'pi parameśvarecchākalpitena nedamityabhimānatayāṃ prakāśane satyapi ahaṃ prathāyāḥ idaṃ prathāvyatirekeṇa pralayā kalātmanā katipayasya pūrṇāhaṃ prathāvyatirekeṇa devāditiryaggatasakala pramātrātmanā prakāśate | ātmeti jaḍollāsātprabhṛti paramaśivāntāḥ saptaprakārāḥ | saptaprakārameva vivṛṇotitatretyādinā | madhya ------------------------------------ kalāntā jīvābhāsāḥ yat svātantrya muktaṃ p. 36) saiva bhagavato māyā vimohinīnāmaśaktiḥ | tadvaśāt māyāvaśāt | ātmani maheśvarātmaka svaprakāśātmatayā satata mavabhāsamāne'pi bhāgena maheśvaro na ------------------------------------ śana vaśāt anupalakṣite sarvathā pūrṇatā hṛdayaṃ gamabhāvamaprāpte | ata evā prāptatvādeva maheśvaro'hamiti pūrvaṇatāvabhāsana sādhyāṃ camatkriyāmakurvati tasya maheśvaro'hamiti pūrṇatāvabhāsanātmakasyābhimānaviśeṣa ------------------------------------- ----------------------- na vyākhyāta pūrvā darśyate | śakteḥ śaktimanniṣṭhatvā dīśvaraniṣṭhatvena prasiddhāyādṛkkriyātmikāyāḥ janasyāvinābhūtatvena sthitāyāḥ āviṣkaraṇena pradarśanena pratyabhijñādarśyata iti saṃ------------------------------------ sādhyānāṃ camatkriyāṇāṃ śaktimattvābhimānasiddhyāvinā asiddheḥ aprakāśanāt | asminnarthe dṛṣṭāntamāha - tathā cetyādinā | etaduktaṃ bhavati - janaṃ prati maheśvara pratyabhijñā vyāpāro'yaṃ maheśvara ------------------------ apitu nāhamīśvaraḥ caitra evetivyāmohāpasāraṇa mātramanityatvādivyavahāra sādhanānāṃ pramāṇānāṃ ma (47) pravartita pūrvo'treti vakṣyamāṇanītyā īśvaratvādi vyavahāra sādhanānāṃ śāstrātmanāṃ pramāṇa ---------- -------------- tra viśrānteḥ ghaṭaḥ pakṣaḥ agra gatvaṃ sādhyaṃ agragatvasādhane ghaṭasya pratyakṣatvaṃ hetuḥ | yatra yatra ghaṭe pramātāraṃ pratipurovartitvaṃ tatra tatra tasyāgragatvam | yathā paṭādeḥ, tathā cāyaṃ paṭaḥ tasmāttathā ------------------------ vayātmanā vākyena ghaṭo jñāpyate ghaṭo na prakāśyate | ghaṭaḥ pratyakṣeṇaiva jñāpyamānatvānna vākyena | anyathā pratyakṣeṇaiva jñāpyamānatvā bhāve ghaṭarūpasya pakṣasya pratyakṣatvānmanohetoścāsiddhaḥ ---------- -------------- ṭābhāvātmakamohamātra mapasāryate nāthaṃ maheśvara iti moho'yaṃ deśikaṭākṣakṛta mohāsaraṇaṃ ca yat maheśvarātmaka sva sva rūpācchādanaṃ tatprakāśanaṃ ca bhagavataḥ svātantrya vijṛmbhamātraṃ na tvadhikaṃ kiñciditi tathaiva ------------------------ tathā pravartita pūrvo'treti | śaktyāviṣkaraṇeneti p. 37) vadatā kasyacit śaktiḥ kaṃcit pratyāviṣkriyata ityuktam | tatra jaḍā jaḍabhedena paridṛśyamānasya bhāvarāśerdvividhatvāt jaḍājaḍarūpe jagati jaḍasya śaktirjaḍaṃ prativā ajaḍasya śaktirajaḍaṃ prativā āviṣkṛta iti vikalpya pakṣadvaye'pyetannayujyata iti āśaṅkate nanviti | kimīyāśaktiriti jaḍagatāśaktirajaḍagatāvākaṃ ca pratīti jaḍaṃ prativā ajaḍaṃ prativeti vikalpārthaḥ | jaḍānāṃ śaktyāviṣkaraṇaṃ tāvannasaṃbhavatītyāha - jaḍānāmiti | śaktirjñānaṃ kriyate ca dviprakārā tatra jaḍānāṃ pāṣāṇādīnā mahamiti pratīti rūpaśūnyatvaṃ sarvasaṃ pratipannameva | jñānaṃ vimarśajīvitaṃ vimarśa eva kriyā tatra ca jānāmītyantaḥ saṃraṃbha yogo vibhātītyādi | sa ca saṃrambho vimarśakriyāśaktirucyate | jñānaṃ vimarśajīvitaṃ (48) vimarśa eva kriyeti ca vakṣyamāṇarūpā karomi gacchāmītyādi spandanātmaka svātantrya prāṇākriyāśaktiravidūre'ta eva nāsti tathā ca ratho gacchatītyādinā kecana lākṣaṇikā upacāraṃ pratipannāḥ na paramārtha jaḍasya rathasya gamana kriyāyā abhāvāt rathastha eva gacchatītyarthaḥ | na ca jaḍān pratītiśaktimatvādīśādivyavahāra sādhanamucitaṃ ghaṭaṃ pratyāgaccheti vokte gamanādyadarśanavadacetanatvena jaḍaṃ pratīśādi sādhana vyavahārasādhanānupapattau | yadvakṣyati - ghaṭena svātmani na camatkriyate svātma ---------------- śamṛśyate na svātmanitena prakāśyate nā paricchinnatayāvabhāsyate | tato na cetyata ityucyata ityajaḍagatāśaktirajaḍaṃ pratyāviṣkriyata iti dvitīyapakṣamavala------------ -theti | ajaḍo yo jīva ubhaya yogyo janaḥ tadadhikāreṇa śaktimattvaṃ śaktyā viṣkaraṇaṃ cetyubhayamapipīti | athamataṃ athājaḍaṃ jīvajjanādhikāreṇobhayamapīti paṭhe ayamarthaḥ - tasmin pakṣe'pi ajaḍānāṃ bahutvāt kimajaḍasya caitrasya śaktiḥ ajaḍamaitraṃ pratyāviṣkriyata iti vā | ekasyaiva caitrāderanyatarasyāpratyabhijñātā pārameśvarī svaśaktistameva pratyāviṣkriyata iti vocyate | pakṣadvaye'pi sarveṣāṃ svātmana iti naijavṛttyukta prakāreṇa bhavadabhimata sarvātma maheśvaratvaṃ na sidhyati | śaktimattvā bhāvena jaḍānāmanāviṣkṛtaśaktīnāma p. 38) jaḍānāṃ ca bahiṣkaraṇāt iti pariharati pūrvavādī | tarhīti tadetaditi | uktaprakāreṇa sarvathā śaktyāviṣkaraṇena pratyabhijñopa pādanaṃ na saṃbhavati ------------------------ śaṃkya tadupapādana prakāraṃ nirūpayati ------------------------nādī | tathā hītyādyuttara sūtreṇa | athā jaḍajjīvajjanaṃ prativyavahārasādhana ------------------------ (49) jīvajjanasya śaktirajaḍajjīvajjanaṃ pratyāviṣkriyata iti mataṃ tatra jaḍasya caitra --------- -------------------------- viṣkriyata ityāyātaṃ tathā ----------------------------------- gataśca ------------------------------- nyatrāviṣkaraṇā saṃbhavāttayorbhedasya pratyakṣasiddhatvādabheda pratyabhijñā panā yogāt pakṣa evāyaṃ na saṃbhavatītyāha netiranyaśakteranyatrā ------------------------------------ traivaśaktistameva pratyāviṣkriyata iti -----------hā --------------- iti śaṅkate - adhikāriṇīti | adhikāriṇi pratyabhijñāyogye śaktimattvaṃ tadāviṣkaraṇaṃ cetyubhayamapi vivakṣitamiti saṃvidvādi------------ kāriṇaḥ pratyabhijñayā maheśvaratve siddhe -------------nyeṣāṃ jīvānāṃ jaḍānāṃca tadātmatvā bhāvāt sarvasyātmā maheśvara iti svābhipreta -----------------ṣayati pūrva vādī - tarhīti | etacchaṃkottaratvenottarasūtra mavatāraya ------------------------------- jñopadarśyata iti yaduktaṃ tadyukti pūrvaṃ paśyāmīti | tathā hīti śabdasya samarthasyaiko'rthaḥ | tathā prakṛtaṃ sādhyaṃ janasyaiveśvaratva pratyabhijñānaṃ hīti jñānakriyāśaktimattvalakṣaṇahetuyuktamupapadyata iti vyasta -------------- na yāniti sūtranītyā | tathā tena smaraṇaviṣayībhūta buddhisannihita vakṣyamāṇa prakāreṇa sarvametaditi śaktyā viṣkaraṇa viṣaye tvayānupapannamiti yathoktaṃ etatsarvaṃ yuktaṃ hi yatastatastava codyaṃ nāvataratīti vyakta ------------------------ aprakāśātmanāpi parameśvara eva prakāśata ityuktanītyā svato jaḍatvābhāve'pi tanmāyā śaktyā jaḍabhūtānāṃ dehādi ghaṭādīnāmiha jaḍaścetana nimagnā eva (50) bhānti idamiti hi jaḍaparāmarśaḥ | ahamiti saṃvitparāmarśa eva va --------- --------------- ti vakṣyamāṇanītyā jīvatpramātrāśrayā pratiṣṭhā mama deho bhātītyādi prakāreṇa pramātrābhimukhyena sthitiḥ na svataḥ pratiṣṭhāstītyarthaḥ | p. 39) bhūtānāṃ cinmayatvena satyānāṃ jīvatāṃ pramātṝṇāṃ jīvanaṃ jīvayitṛrūpaṃ jñānakriyāceti śaktidvayaṃ matamāgameṣu prasiddham | uktañca citkriyāsadasadbhāvau hetūhyaiśvarya jaḍayayoḥ || iti | ataḥjīvatāmiti bahuvacanaṃ dehādyupādhivaśāddehāderapi ghaṭādivat jīvalagnatvāt jīvasyaikatvameva paryavasitamiti ghaṭādi dehādilakṣaṇa viśvapratiṣṭhābhūta maheśvarā sādhāraṇa lakṣaṇa jñānakriyāśaktyā viṣkaraṇena maheśvarātmatve siddhe sarvasyāpi maheśvarātmatvaṃ siddhyatītyajaḍapakṣāvalambanena codyaparihāraḥ iti tātparyārthaḥ | maheśvarābhijñānabhūtaśaktimatvaṃ janaviṣaye dṛśyatāṃ kileti | prasiddhametadityarthaḥ | tathāhīti | śabdasya samarthasyaivārthaḥ | vyastasyātmadvayaṃ ajaḍajīvajjana ------------------- da hṛdayaṃ gamā hṛdayaṅgamī kriyata iti | svābhipreta dvitīyapakṣe pūrvapakṣiṇoktaṃ maheśvarasya sarvātmatvā siddhidoṣaṃ prathamapakṣā naṅgīkāre kāraṇaṃ ca vaktuṃ jaḍasya bhāvarāśerastitvamajaḍa pramātṛ vimarśādhīnamiti sādhayati - iheti | nīlādibhāvarāśiḥ yathāyena nīlādinā prakāreṇa vimṛśyate pramātrā svātmāroheṇa parāmṛśyate | tathā tena prakāreṇāsti svasattāṃ nātivartate natu vimarśamantareṇa svata eva veti tāvadviśvasvarūpa paramārtha nirūpitā pratijñā nanu prakāśamānatvāt svata evāsyāstitvaṃ kiṃ na syādityāśaṅkyajaḍayā ahamasmīti svātmāstitvasya svenāparijñānā dvimṛṣṭarūpa pramātṛvimarśādhīna tathaiva sphuraṇānsaivamiti pratijñātārthe hetu māha - astitvasyeti | prakāśaṃ śaraṇī kurvata iti | aprakāśaśca nāstye va sattā prākāśya meva hi | ataḥ prakāśādhīnā ca sattāsmin sārvakālikī || iti tantravaṭadhānikā nītyā prakāśādhīnasyāstitvasya prakāśaprāṇitadeśīyamiti | svabhāvamavabhāsasya vimarśaṃ binduranyathā | iti vakṣyamāṇa nītyā prakāśa jīvitabhūtaṃ vimarśa māśritya samunmeṣādidaṃ nīlamiti vimarśe sati nīlaṃ nīlatayā sphurati | natu svata evāhaṃ nīlamasmīti p. 40) sphuratīti yatastato hetoryadvastu yathā vimṛśyate tathāstītyayameva paramārthaḥ | ata uktā pratijñā yuktaiveti bhāvaḥ | vipakṣe bādhaka pradarśana mukhe naitadevopapādayati - avimṛṣṭaṃ hīti | nīlādivastu pramātṛvimarśena vināpi svata evāstitvāṅgīkāre nīlādisāṅketikanāma tadākāratat satvāsatvādinākenāpi prakāreṇa vyavahārā gocaratayā pramāturhṛdayānā ------------------------------------ hetuṃ nīlaṃ kuto na pītaṃ kutaḥ sat kuto'saditi kenacit praśne kṛte sati kimapi nottaraṃ vaktuṃ śakyaṃ hṛdayānāruḍhatvādvimarśāṅgīkāre vimṛśyamānatvāditi hetupūrvakamuttaraṃ ghaṭate | yadvakṣyati - iha ghaṭaḥ kasmādasti khapuṣpa ------------------------ vanti ghaṭo hi sphurati na tvitaraditi sādhitamarthaṃ nigamayati - teneti | tasmādvimarśādhīnameva vastuno'stitvam || nanu śuktirajatadvicandrādervimṛśyamānatve'pi na satvam | ato na vyāptirityāśaṃkyāha - yāvaditi | arthakriyāprāptiparyantaṃ śuktirajatādivanmadhye (52) bādhavidhuraṃ yadvimṛśyate tattāvantaṃ kālamasti | vimṛśyamānasya śuktirajatādervipakṣe bādhamastitvenokta yotra ityarthaḥ | vimataṃ nīlādi abādhita pramātṛvimarśādhīnasattākaṃ tadadhī na tayā prakāśamānatve sati nīlā rūpa vyavahārāspadatvāt | vyaktirekeṇa śakirajatādivat iti prayo ------------------------ go draṣṭavyaḥ | anena prapañcamithyātvapādi śūnyavādi vijñāna vādi svato jaḍāstitvavādinaiyādhikādi matanirāsaḥ kṛtaḥ | nīlasukhādi pramātranveṣaṇa dvāreṇa pāramārthika pramātralābhopadeśo'yaṃ bhāva ------------------------------------------------------------------------------------------ ------------------------------------------ tā svataḥ | bauddhaśrutyanta vinnyāya vādyuktaṃ naiva yujyate | abādhita pramātraika vimarśādhīna satyatā || tadadhī na prakāratva vyavahārādatatvataḥ | vipaścitāṅgī kriyatāṃ na cenna vyavahāryatā || abādhita vimarśa viṣayatvāt ------------------------------------ tra vijñānavādiprabhṛtibhirasatyatvenābhimatānāṃ dravyādi buddhīnāmapi paramārtha satyatvaṃ vakṣyamāṇa p. 41) pramāṇamityāha tata eveti | abādhitaṃ vimṛśyamānamastīti yatastata eva deśato vitataṃ dravyaṃ kāla vitata kriyā akāra --------- saṃbandhaḥ | ādi śabdena sāmānya digādi ekatve naivābādhitaika parāmarśa viṣayatvenaiva vimarśādhīnaṃ vastuno'stitvamiti sthite śivādikṣityantarūpeṇa vitatamapi saṃkṣepato vimarśāvasthāyāṃ vimṛśyaṃ jaḍaṃ pṛthivyādi sthūlaṃ gandhādi sūkṣmaṃ nīlādi vimṛṣṭarūpaṃ jīvadajaḍaṃ caitramaitrādiḥ | bhavatudvaividhyaṃ, tataḥ prakṛte kimāyātamityataḥ āha - (53) tatreti | jīvantaṃ pramātāramāśritya pratiṣṭheti | ekasaṃvidivibhāti bhedadhīḥ nīlapītasukhaduḥkharūpiṇī | nimnanābhiriyamunnata stanī strīti citraphalake same yathā || yathoktamiti | ajaḍapramātṛ siddhāvitiśeṣaḥ | ātmanijaḍātmake svasvarūpe sattāparāmarśā bhāvādasatkalpāḥ | prakāśasya pramātṛrūpasya saṃbandhitayaiva santimamaghaṭaḥ sphuratīti pramātradhīnamevaghaṭādeḥ satvabhityarthaḥ | jaḍānāṃ svataḥ satvābhāvamupapādayan svataḥ satve prayojakamāha - sa eveti | anyānupahitatayā svasvarūpeṇa sphuraṇaṃ svataḥ satve prayojakam | tacca pramātu revāsti | ahamiti sphuraṇāt | jaḍasya tadabhāvāt | bhārūpeti | ahaṃ rūpa prakāśopāroheṇaiva jaḍasya sphuraṇāt teneti | jaḍānāṃ svataḥ sattvā bhāvena prathamaḥ pakṣo'naṅgīkṛta evetyarthaḥ | nanu dvitīyapakṣe'pi jīvānāṃ bahutvāt pūrvokta doṣastadavasya ityāśaṃkya jīvabhedenūpādhibhūta śarīrāde jaḍatvaṃ tadvyatiriktasya caitanyasyaiva jīvatvamityāha ye tvanya iti | puryaṣṭaketi | prāṇādayo vāyavaḥ pañca, jñānendriya karmendriya vargadvayaṃ buddhiśceti | athavā śabdādi tanmātrā pañcakaṃ mano'haṃkārabuddhayaśceti puryaṣṭakam | grāhyagrāhakatābhinnā vayau mātaḥ pramātari || iti vakṣyamāṇanītyā svaśarīrādi yallagnaṃ bhavati | (54) nanu jaḍabhūtadehādyāśrayasya pramāturapi caitrādirūpeṇa bahutvapratīte ruktadoṣo na parihṛta ityatrāha - tasyaceti | pratīyamānamapi bahutvā pāramārthikamityatra hetu māha - anyonyāśrayāditi | tadevaspaṣṭīkaroti - p. 42) jīvāhīti | dehādi bhedesiddhe tattaddehādi viśiṣṭacaitrādi bhedasiddhiḥ | caitrādibhede siddhe tattaddeho'hamiti dehādibhedasiddhiḥ | iti para -----------sadbhāvāt kalpito bheda ityarthaḥ | ayaṃ nīlaḥ paṭo maitrasyaiva vipītastu caitrasyaiva ityādi vyavahāra darśanāt nīlādi viṣayabhedāt jīvabhedo bhaviṣyatītyāśaṃkyate | nīlādīnāṃ svataḥ sattvā bhāvāt--------------- sthūlo'haṃ kṛśo'hamiti dehādau na svatatvā nīlāderidantāspadatayā svataḥ sattvaḥ saṃbhāvanaiva nāstīti viśeṣadyotakaratuśabdaḥ | sarvasyasvātmā----------kṣyuktadoṣa parihāreṇa parameśvaraśaktirjīvaṃ pratyāviṣkriyata iti sādhitam | tatrāviṣkriyamāṇā śaktiḥ kīdṛgrūpā | sā ca kathaṃ jīvasyāstīti gamyata ityāśaṃkyāha - jīvanaṃ ceti | jñānakriyā---------------------------- -------- dāṣṭarya śakti matvāt jaḍarūpa pāṣāṇādi vilakṣaṇaṃ jīvatvaṃ bhavati | tataśca jānan kurvan pramātā yayā śaktyā jaḍarūpapāṣāṇādisaivajīvayatīti jīvasya jīvayitrī jñāna kriyārūpā śaktirastyeveti | tato'yaṃ jīva īśvarasya---------------- sa īśvara | yathā purāṇādi prasiddhaḥ tathā cāyaṃ jīvo jñānakriyāśaktya viyuktaḥ tasmādīśvara eveti pratijñā paṃcāvayavayukto nānumāneneśvara svabhāvaḥ---------pratyabhijñāpitaṃ nirīśvara sāṃkhya vauddhādimate īśvarasya------------------ pakṣaḥ dṛṣṭāntaścāśrayahīna (55) ityatrāha tadaprasiddhāviti | tasya purāṇā gamādi prasiddheśvarā prasiddhāvapītyarthaḥ | rūpaṃ cakṣuṣā paśyāmi, śrotreṇa śabdaṃ śṛṇomi, vācā vaktavyaṃ vadāmi padmāṃ gantavyaṃ gacchāmi agniṣṭoma------------ jñiyasarvaviṣaya jñānakriyāśaktimattvaṃ sarvasya saṃpratipannametat śaktimattvameveśvaratvaṃ tacca purāṇādi saṃvidāpi sarva prasiddha jñānakriyāśakti mātrāvalaṃbane naiva noktadoṣaḥ | alaukikeśvarānaṅgīkāre viśe---------------------- ṣṭādirdṛṣṭānto'styeva | ayamātmāviśvatreśvaro bhavitumarhati | viśvatrajñātṛtvāt kartṛtvācca | yo yāvati jñātā kartā ca satāvatīśvaraḥ | yathā rājā svamaṇḍale | tathā cāyamātmāviśvatrajñātā kartā ca | tasmādviśvatreśvara | p. 43) evetyanumānaṃ draṣṭavyam | pakṣebādhakamāha - anīśvarasyeti jīvasyeśvaratvābhāve ghaṭādivat jñātṛtvakartṛtve ca na syātāmiti bādhaka mastīti yataḥ ata īśvaratvaṃ siddhamityarthaḥ | upanayamāha - ātmāceti | attākhuvīsamūlaṃ tatthapamāṇaṃ ṇakovi atthe ī | iti śrīmahārthamañjaryām | viśvatraśivādi kṣityante siddheti nigamanam | ātmā viśvatrajñātā kartācetyupapādayituṃ jñānakriyāśaktyorvyāptimāha - jñāneti | svābhāvikyāviti | ahaṃ prathārūpe na khalu bhagavati śrīparamaśive prameya kathā kācidastīti vakṣyamāṇanītyā śivadaśāyāṃ bhedakathaiva nāsti | sadāśiveśvaradaśayoḥ ahamidamidamahamiti bhedamātrasya satve'pi ahantā viśrāntatvādaprarūḍhonmeṣatāyāṃ sadāśiveśvarasaṃjño taduktaṃ śrītatvagarbhastotre - (56) jñānakriyāsvarūpeṇa pravṛttāyāstute śive | sadā śivaṃ jagustatvaṃ bhogāhvaṃ tatvavedinaḥ || guṇabhūtajñaśaktitvaṃ vyaktibhūtakriyātmikā || yattadaiśvaramiti | tayoḥ kāraṇa bhūtayā śuddha vidyā rūpe ca | yadvakṣyate - adhiṣṭhātṛdevatādvayagataṃ karaṇaṃ vidyā tatvamiti | ahamahameva idamidameveti bhinnādhikaraṇayo raha midaṃ prathayoḥ prasiddhau nīlādi viśeṣā pratibhāse idamākāreṇa sāmānyato bhedasya prarohe kiñcijjñatvakiñcitkartṛtvarūpe aśuddha vidyākale | taduktaṃ śrīparyantapañcāśikāyām - kriyā jñānātmacicchaktirbhedāsūtraṇa kāraṇam | kalā vidyāpadaṃ prāpya || iti caitrādi nīlādi sāṃketikaviśeṣākāreṇa bhedasya prarohe buddhi karmendriya guṇarūpe tadviṣaya tayā sūkṣma sthūla bhūtaśabdādidharāparyanta tatvarūpe ca jāte yadutaṃ tatraiva - bhedodbhede punarbhavet | pramāṇabuddhiprakarā yatkriyā yā vikalpanāḥ | saivavicchinna vicchinna kriyāmāyodyamā yadā | karmabuddhakṣatāṃ yātā || iti | evaṃ jñānakriyā śaktyoḥ śivādidharānta viśvavyāptiḥ pradarśitā | ata evaṃ vidha jñānakriyāśaktiyukta ātmā viśvatra jñānākartācetyuktam p. 44) yuktameva cetyarthaḥ | bhaviṣyatīti | tatra jñānakriye svataḥ siddhe ityatra vimarśa eva devasya śuddhe jñānakriye yataḥ | evamantarbahirvṛttiḥ----- || ityādā vāgamādhikāre ca | nanu jīvasya saṃvinmātra svarūpatvādekatvena nī----------------------- -vat (57) pramātṛtve nābhimatadehāde rahaṃ yaṃ villagnatvāt saṃvidaśca nadeśena na kālena na svarūpeṇāpi bheda iti vakṣyamāṇa nītyā ekatvāt saṃvidojīvanaṃ matam | iti nirdeśe kartavye jīvatāmiti nirdeśaḥ ki--------ta ityāśaṃkya--------------siddhā jaṅgamanirdeśaḥ kṛta ityāha - jaḍā iti | āpāta iti | gurupadeśa bhāvādapratyabhijñānāvasthāyāṃ jaḍājaḍarūpeṇa saṃvidevabhātīti lokasya prasiddhiḥ | ataḥ jaḍājaḍabhittibhūtāṃ kevalāṃ saṃvidaṃ-------------bhivyakteḥ saṃvidāviṣṭatvena prasiddhā jaṃgamā eva | itthamanenābhiprāyeṇa jīvatāmiti padena nirdiṣṭā jīvasyeśvarātmatva sādhako jñānakriyā śaktiyogalakṣaṇo heturevā siddha iti śaṃkate nanviti kathamiti | anyasaṃbandhena siddhe vā svataḥ siddhevā viṣaya saṃbandhādhīnatayā siddhatve tayorīśvaratva sādhakatā na syāt | svataḥ siddhatve viṣayoparāgābhāve'pi suṣuptādau jānāmi karomītivyavahāraprasaṅgaḥ | atonobhayathāpi hetu siddhirityarthaḥ | etacchaṃkottaratvena hetu samarthana paramuttarasūtramavatārayati - iti śaṅkāṃ śamayitumiti | tatreti | jīvasya ------------------------ jīvati pramātarīti vā jñānaṃ svataḥ siddhaṃ kālatrayānusyūtaṃ svayaṃ prakāśaṃ nānyato viṣayādyuparāgādviṣayasya svataḥ sattvā bhāvāt | yaduktaṃ śrīmatstotrāvalyām - sarvajñesarvaśaktau ca tvayye -------------- maye | ------------------------------------jagataḥ prathā || iti | atra tu darśane viṣayasyāpi vimarśamayatvāt iti vakṣyate ca | na ca (58) suṣuptādau vyavahāraprasaṅgaḥ | svataḥ siddhe vijñānakriyāvikāsabhūtendriya varga vilayāt tadanabhivyakte bhūyo'pi svataḥ siddhāsātu-------------------------ityupalakṣyeta | natu svātmanaiva tathā kriyā anyasya jñānamūhyate iti sūtrasyārtha saṃjñepaḥ | p. 45) avatāritaṃ sūtraṃ vyācaṣṭe - ahamiti | pariniṣṭitaṃ viśrāntaṃ atra jñāne anyadastitvaṃ nāstitvamityādi | vipakṣe bādhakamukhe naitadupapādayati - tadaprakāśa iti | andhatamasamapi tadākāreṇa ghaṭādi yatprakāśamānatvādidamandhatamasamiti jñānasyāprakāśena syāt | taduktamabhiyuktaiḥ - yadbhāti tatsakalameva yayā vinā syā- dandhaṃ tamastadapivā bhavituṃ na yogyam || iti | jñānaṃ svataḥ siddhamityetadaparijñātasāṅketika sakala vyavahārasya stanandhayasyāpi prasiddhamityāha bālopīti | jñānasyāhaṃ prakāśe viśrāntiṃ saṃvedayate stanya pānādyā kāṃkṣānimittaruditābhijñāpayati | idaṃ stanyapānādi kṣudādinivṛttisādhanaṃ mameti jñānapūrvameva khalu bālorodanādi karoti | tato'syāpi jñānamastītisarvairjñāyate | ataḥ ā bālāvipāla paṇḍitaṃ prasiddhamevetibhāvaḥ | tatra śrutirapi pramāṇamityāha - taduktamiti | bṛhadāraṇyake maitreyī brāhmaṇī yājñavalkye noktam | are iti sasnehaṃ svapriyāṃ ātmatatvopadeśayogyāṃ saṃbodhayati | sarvasya vijñātāra mātmānaṃ kena prakāreṇa vijānīyāt | prameya vyavasthāpakasya pramāṇasyāpi tatraiva viśrāntatvāt | taduktaṃ śrītaṃtrāloke - pramāṇānyapi vastūnāṃ jīvitaṃ yāni tanvate | (59) teṣāmapi paro jīvaḥ sa eva parameśvaraḥ || iti || ataścāsya vastunaḥ sādhakamidaṃ pramāṇaṃ pratiṣedhakamityanusaṃdhānātmaka sādhaka bādhakapramātṛrūpatayāsya vastunaḥ sadbhāve kiṃ pramāṇamiti vastu sadbhāvamanumatya tādṛksvabhāvatve kiṃ pramāṇamiti ca praṣṭṭarūpatayā pūrva siddhasya maheśvarasya svayaṃ prakāśatvaṃ sarvasya svasaṃvedanasiddham | kiñca pramāṇamapi yamāśritya pramāṇaṃ bhavatītyādi - viśvavaicitrya citrasya samabhittitalopame | ityādi kiṃ pramāṇaṃ na vā bhāsaḥ sarvapramiti bhāginītyantaṃ vakṣyate ca | praśna prativacanānyathā nupapattyāpyetat siddhamityāha tannihnava iti | p. 46) tasya jñātṛsvabhāva bhūtasya jñānasya nihnave apalāpepraṣṭuḥ praṣṭavyajñānābhāve prativacanā yogāt iti tātparyam | asyaiva jñānasya siddhikriyāyāḥ kathamityātrāha - tatreti | jñānasya svataḥ siddhatve sarvapramāṇasiddhe sati jñānasya śuklādeśca guṇatvāviśeṣe'pi svayaṃ jaḍabhūtāt jaḍarūpaghaṭādi viśrāntācca śuklāderajaḍabodhasvabhāvatā ajaḍapramātṛviśrāntā ca jñānasya viśeṣo'ntaḥ saṃrambha[rūpā vimarśa lakṣaṇā kriyā śakti ---] lakṣaṇa kriyāśaktiyogāt bhavatīti yataḥ kena jānāmītyatrāntarī jñānasaṃrambharūpā vimarśalakṣaṇā kriyāśakti-------------------- śa iti siddham | kriyā kālāśritā satī | sūtraśeṣārthamāha - yaivetyādi | saivakriyāśaktiḥ ubhayoḥ svaprakāśatve samāne'pi kriyāyāḥ spandana rūpatayā pratyakṣādi pramāṇaviṣayatā lakṣaṇaṃ viśeṣaṃ tu śabdo dyotayati | svaśaktyā (60) svasāma------------------------ tyabhimānahetau prāṇe tadanu ucchvāsādipravṛtti mama prāṇādi pañcaka jñānakarmendriya vargadvayabuddhilakṣaṇe śabdādi tanmātrāpañcakamano buddhyahaṅkāra lakṣaṇe puryaṣṭake ca saṃkramya śarīramapyāviśya ceṣṭayantī gamanādi vyāpāra vāgvyā --- --------------------- pratyakṣādi siddhā | tathānya jñānamūhyata iti vyākhyāti | sāceti | caitrādi para śarīra prāṇādisāhityena tacceṣṭādinā jñātā śarīrādyaveśena svaṃ pratyakṣī bhūya parasminnapi svabhāva bhūtaṃ jñānaṃ paraṃ pratijñāpayati | spandamānasya iyaṃ pravṛ ------- ti yadi kriyayā jñānaṃ jñāpyate tarhi kathaṃ tasya svaprakāśatvamityata āha - naca jñānamiti | ajñānātmaka ghaṭādijñeyavadidaṃ tayā jñānasya pratītaujñānatva meva nasyāt | na hi ghaṭaḥ paṭarūpeṇa kadācidapi bhāti | tata idamākāreṇa pratīyamānaghaṭa ------------------------ bhāsamānasya jñānasyedaṃ rūpatvābhāvādahamityeva vapuḥ svarūpaṃ | ahamiti pratīyamāna jñātṛviśrāntatvāt jñānamapyahameveti bhāti | yathā idamiti pratīyamāna śauklyādi ridamākāreṇaiva p. 47) bhāti tadvadityarthaḥ | nanu bhavatu svagata -----------sya kathamityatrāha iti parajñānamapīti | svaparabhedastāvadaupādhikaḥ | jñānasya bhāsana kālo'hamityeva rūpaṃ paramasyāpi svāsminnaha mityeva sphuraṇāt | natvaupādhika bhedavaśādapi svapara jñānasya pratīti bhedaḥ syādityāha sa ca------------- --nātva kāraṇasyopādhi bhūtasya dehāderjaḍatvādajaḍātmaviśrāntatayā vastutastadvyatirekā bhāvāt | tathā hi jaḍabhūtānāṃ ityuktanītyā (61) jaḍabhūtasya ghaṭāderdehādeśca viśramasthānasya viśvasya sadāśivādikīṭāntasya pramātṛvargasya paramārtha vṛttyaika pramātṛ paramaśivarūpatvaṃ tasyaiva parapramātuḥ sadāstitvaṃ nānyasya | tatra pramāṇa jaḍapramātṛsiddhigatapūrvasaṃvāditaślokaśeṣaḥ | svātmanaḥ paripūrṇasvaprakāśāhaṃ parāmarśātmanaḥ svabhāvabhūtaḥ prakāśa eva svaparātmabhiḥ svenāhantārūpeṇa pareṇa viśvātmanedantārūpeṇāsti | natu tadvyatiriktaṃ pramātuḥ svarūpaṃ pararūpaṃ vā asti | tataśca sadāśivādi kṛmiparyantaśarīrādiṣvāviṣṭacaitanyarūpasya parameśvarasyaiva mukhyaṃ jñātṛtvamiti sarvajñatvaṃ tenaiva nyāyena sarvakartṛtvamapi tasya siddhameva | na kriyā rahitaṃ jñānaṃ na jñāna rahitā kriyā | ityabhiyuktavacanāt | icchāmītyatra śaktitrayānuvedhena | evaṃ jānāmi karomītyatrāpi yuktatvābhāsām ityādinītyā jñānakriyāśaktyorapi yuktatvāt | anena janasya svātmeśvara pratyabhijñānaheturjñānakriyā vattvalakṣaṇaḥ samarthitaḥ | ūhyata iti padaprayogasyābhiprāyamāha - prayogatvamidantā kāreṇa pramāṇaviṣayatvam | ūhanaṃ nāma ātmāntarasthatayā svataḥ sato jñānasya kriyāyā abhivyaktiḥ | asyāḥ kriyāyā mūlabhūtaṃ jñānaṃ kimapyastīti jñāpanam | tacca jñānamahantārūpeṇaiva pratibhātīti na prameyaṃ anumeyatve agnyādidantārūpa tayāvabhāsa prasaṅga ityābhiprāyeṇānu mīyata iti noktam | evaṃ kathañcidityādyādivākya pratijñātārtha samarthanaparaṃ kartarītyādiśloka catuṣṭayātmakaṃ prathamamāhikaṃ vyākhyātam | p. 48) tadarthā nu vāda pūrvakaṃ naiyādikādi darśanāntara parihāreṇai tasmin saṃviddarśane (62) niyamena pravartamānānāṃ dehādi jaḍāhambhāva vidhurāṇāṃ jīvācchivatvābhivyaktilakṣaṇa puruṣārthasiddhirbhavatyeveti vadannasyāhikasya prasiddhāmupodghātayaṃjñāmāha - tadevamiti | jñānakriyāśaktiyogāt janasyeśvaratvaṃ siddhamiti yasmāt tattasmādevaṃ ślokacatuṣṭayoktaprakāreṇāsmin saṃvedanapathe svātmana īśvaratvaṃ samyak svapratyayenaiva vedayatīti jīvarūpasya svātmana eva maheśvaratvaṃ pratyabhijñāpake saṃvinmārge iti || ye rūḍhāḥ---------- saṃvittiparamārtha pavitritāḥ | paramārthapade rūḍhāste'pyupāyā niyantritāḥ || iti śrītantroktanītyā svātmānamīśvara-------------- jaḍatvenānātmatayā prasiddha ghaṭādivat śarīraprāṇasukhaśabda vācya buddhi tadabhāvākhya śūnyādīśvarā nātma tatvāviśeṣāt tatraiva viśvacitramittibhūte viśvottīrṇe svarūpe parameśvara eva nimajjayantaḥ nitarāṃ tat-------------------------prameyaparyantaṃ majjayantaḥ tanmayī kurvantaste itīśvarātmatve sadāvartamāne'pi tatsvātantrya śaktyā dehādyahaṃtā lakṣaṇaṃ paśutvaṃ prāpitā eta iti punastatprasāda ghaṭita sadguru kaṭākṣa pratyabhijñāpita svātmeśvara------------------------- va bhavanti | yaduktaṃ śivasūtreṣu śivatulyo jāyata iti | praviśyasvaṃ mārga sahaja dayayā deśika dṛśā ṣaḍaddhadhvāntaughacchiduragaṇanātīta kiraṇām | parāmājñā karāṃ sapadiśivayantīmaviditāṃ svamā-------------------------------------------------- || iti | śrīsakalajananīstotre - (63) jīvanneva śivo'smisadguru girā jñāna kriyāśaktyabhi jñānena pratipāditena janavat sañceṣṭamāno'pyaham | prārabdhākhila pūrvakarmasadasadbhogopabhoga kṣayāt dehe'smin patite-------------------------------------------------- || -------------- ktairapyuktam | atra tārkikaśabdena kevalaṃ tarkamātrā balaṃbinaḥ p. 49) svātmānubhavavarjitāḥ sarva eva vādino gṛhyante | yadvakṣyati - dehamāna bhūmikāyāṃ sthitāścārvākāḥ caitanya viśiṣṭaḥ kāyaḥ puruṣaḥ iti kāyameva prādha ---------------------------- na sthitaya iti śrīpratyabhijñā hṛdaye | buddhitatve sthitā bauddhā guṇeṣvevārhatāḥ sthitāḥ | ityādyāgameṣu coktam | nityadṛṣṭātmanāstitva vādino bauddhāḥ sthirātmasadbhāve'pi tasyā nīśvaratva vādino naiyāyikā vaiśeṣika sa---- ---------------ātmanānātva jaḍātmavādinaḥ sarve'pisaṃviddarśane paradarśanasthā gṛhyante | teṣāṃ pravādāḥ parasparaṃ jaḍambhajalpā eva pāṃ savaḥ | yaduktamabhiyuktaiḥ - imaṃ prāśnikamuddiśya tarka jvara bhayāturāḥ | tvācchiraskavaco jālairme ---------------------------- || -------------- | nti kṣayamavaśa manyonya kalahaiḥ, ityādi | mithaḥ keśākeśi prathana nidhanāstarkaghaṭanā, ityādi | yaścalaukikavaidika śaiva vāmadakṣiṇakurvādi prasiddhān śaṅkāsaṃkoca kāryakāraṇa bhāva vṛttīn vidhīnityādi kevalaṃ parikṣīṇa śaṅka---------------------------- giśaṅkāyāḥ sandeha vipratipattisāratayā ekarasa tadvimarśātmakasamāveśa (64) vighna bhūtatvāditi ca śrīlaghuvṛtti sthityā svayaṃ vinmārgā vārakāḥ tatpātena dhūsarī bhāvaḥ ācchādita tān vṛtto bhūtaparvaḥ yeṣāṃ dhanyānāṃ ata eta ityuktyā etaditara durdarśanābhyāsaviparyasita buddhīnāmevātrādhikāra iti darśitam | yaduktamāmnāyeṣu - paśuśāstraparityāgī śivaśāstraparāyaṇaḥ | iti | parihṛtaparadarśanaprasaṅgāt patimatameva sadātu vartamānaḥ || iti ca | tat iti | ukta prakāreṇa | etadarthānusaṃdhāna vatāmīśvara samāveśa pradatvādayaṃ granthasandarbha upodghāta saṃjñāṃ labhate | asyopodghātatvaṃ vyutpādayati - upeti | upaśabdasyātmanaḥ samīpa ityarthaḥ | udityasyotkarṣaḥ | tatvāntarvartinaḥ sadāśivāderatyatiśayaḥ sarvatattvottīrṇatā rūpaṃ viśvottīrṇasya bhagavato viśvatrayā p. 50) prakāśaḥ yaśca vimarśaḥ, te eva jñānakriye iti vakṣyamāṇa nyāyena ghāta śabdasya hanyate yena sa ityarthaḥ | karaṇe dhañ pratyayaḥ | hana hiṃsā gatyoriti dhātuḥ | antarviśrāntilakṣaṇa praptyarthātra gatiriti vivakṣitā | viśramyata ityuktam ṭaṅkavaditi | adrermahābhūmeḥ kuṭhāro yathā niravatitaḥ tatraiva dṛḍhasaṃsaktaḥ punarutpādayitumaśakyaḥ tadvadayamutkarṣaḥ guruṇā jñāpitaḥ punarahārthaḥ pāśavabhramāpādakona bhavatītyavayavavṛttyā eko'rthaḥ | asya pratyabhijñākhyagranthasyaitāvat ślokacatuṣṭayodīritameva tātparyaṃ pradhāna tayopratipādanīyo'rthaḥ uttaragranthaḥ asyaiva pūrvoktapakṣanirāsa mukhena vistararūpa iti pradhānaṃ pratipādya tātparyakathanarūpatvāt pradhānabhūto pādghāta iti samudāyarūḍhavṛttyarthaḥ upeti | upāṃśusaṃkṣiptaṃ kṛteti kriyāviśeṣaṇam (65) | uditi ūrdhve śāstrasyo paribhāgo vakṣyamāṇa prameya viṣayo vyāmohaḥ | tīkṣṇa tarkokti nimittaṃ kīdṛśam ātmapradhāna prameyamiti śroturvicārarūpo bhramaḥ anenaiva hanyate hiṃsārthamādāyāpasāryata iti gatyarthājñānārthā iti nītyā gatyarthamavalambya jñāyata iti ca pratipāditam | tataścāyamapyavayavārthaḥ | evamupodghātaśabdasyārthatrayaṃ | saṃkṣepavistarābhyāṃ himaṃdottamadhiyāṃ nṛṇām | vastucyamānametyāntaḥ karaṇaṃ tena bhaṇyate || iti nyāyamāśrityasaṃkṣepataḥ pradhānābhidheyaḥ śāstrārtho hṛdaye praveśitaḥ || evaṃ svamate viśramyate jñāyata iti, ityarthaṃ hantiṃ vyākhyāyamatāntareṇa gatyartha mādāya hanyata iti padaṃ khyātiḥ (vyākhyāti) kenāciditi | striyaṃ gacchatītyukte strī viṣayaṃ gamanaṃ yathāpratīyate tadgadatrātmaviṣayāṃ gatiṃ hantyarthamāhuḥ kecit | tu śabdena tanmatamanādaraṇīyamiti sūcayati | sā hi gatiraikyarūpā na bhavati | bhedasya pratīya mānatvāt | tadṛśī gatistrana vivakṣitā | abhedaviśrāntilakṣaṇāyāḥ eva gatervivakṣitatvāt | upasaṃharati - evamiti | upodghāta -------------- navagranthasandarbho vakṣyamāṇa sakala śāstrārtha saṃgraha rūpa iti sthite labhyata sarvadāhamiti svasvarūpatayā prāptaḥ vimohavaśādaprāptaṃ iva tanmohāpasāraṇena prāpyate'bhedena samāviśyata iti yāvat | p. 51) sadāsarvatradeśike------------------------------------------ karūpasya catuṣṭayārthasya jāgradāditurīyāntasya sṛṣṭyādyanākhyāntasya bhāvanādārḍhyāt samāveśasthairyāt paramaśivasturīyātītaḥ pañcakṛtyakārīśāstrapratyabhijñeya iti | śivamiti | evaṃ rūpaṃ prameyaṃ śivāt prasūtatvāt---------------------------- (66) svarūpā bhinnatvādya | śivamayameveti āhnikānte śivaśabdaprayogomaṅgalārthaḥ | taduktaṃ śrīpātañjalabhāṣye - maṅgalādīni maṃgalamadhyānigaṅgalāntāni ca śāstrāṇi prayantaṃ ityādi | || iti śivam || || iti śrīpratyabhijñāsūtra vimarśinī vyākhyāyām prathamamāhnikam || || atha dvitīya māhnikam || athasthūṇānikhananyāyena-------------- nākṣepasamādhānābhyāṃ uktamevopodghātārthaṃ dṛḍhīkartuṃmetadākṣeparūpaṃ vyācikīrṣuḥ - sahi bhairavasiddhāntaḥ pūrvapakṣohiyanmayaḥ | iti śrīparyantapañcaśikhoktanītyā pūrvapakṣarūpeṇāpi sphurantaṃ śivamanusandhā -------------- daṃpūrvapakṣatayā ābhāsyābhedottarapakṣāntarnīyatetaṃ śivaṃstuma ityanvayaḥ | yeneti | ahameva viśvarūpaḥ karacaraṇādisvabhāva iva dehaḥ sarvasminnahameva sphurāmi bhāveṣu bhāsvarūpamivadraṣṭāśrotā ---------------------------- kartāpi siddhāntāṅmamatarkāṃścitrānahamevaracayāmīti śrīparamārthasāroktanītyā sarvadarśana kartā bhedābheda rūpeṇa sphuratā viśvamupodghātoktaṃ sarvaṃ prameyaṃ śivādi kṣityantapramātṛprameyavargaśca bheda iti ---------------------------- bhedena parasparamutabhedena ca | (67) vimalataracarabhairava bodhāttadvadvibhāgaśūnyamapi | anyonyaṃ ca tato'pi ca vibhaktamābhāti śiva rūpāt || nirmāya mānagaṇamātmavilakṣaṇābhaṃ tasmāccabhinnamakhilaṃ kilameya rāśim | svasmādabhinnamava bhāsayatā tadedaṃ sarvaṃ mahātripurasundari ceṣṭitaṃ tat || p. 52) iti nītyā yasmāt paramapramāturbhedena paraspara bhedena ca pūrvapakṣatayeti uktārthaviparītabauddhādimatarūpeṇe dantayā vā ābhāsya ābhāsīkṛtyākṣipyābhāsanamātraṃ kṛtvā na vastuprakāśyeti vā abhedottara pakṣāntarnīyate | saṃvinmayatayā abhedarūpasyottarapakṣasya satyaṃ kiṃtvityādinā vakṣyamāṇasya siddhāntasyāntarmadhye nīyate prāpyate pūrvapakṣanirāsena siddhāntamayī kriyate | pūrvapakṣehyupanyaste siddhāntopanyāsasyā vakāśo bhaviṣyatīti matvā abhedottarapakṣāntarnīyate ityuktam | kiṃ cā bhedeti deśakālākalitatvādabhedasyaikarūpasya,---------------- yatrasthitamidaṃ sarvaṃ kāryaṃ yasmāccanirmitam | iti bhārūpaṃ paripūrṇaṃ svātmaniviśrāntito mahānandamicchvāsaṃvitkaraṇairnirbharitamanantaśaktiparipūrṇaṃ sarvavikalpavihīnaṃ śuddhaṃ śāntaṃ vyayodayavihīnaṃ yatparatatvaṃ tasmin vibhāti ṣaṭtriṃśadātmajagat iti śrīspandaparamārthasāroktanītyā uttarapakṣasya viśvottīrṇasya pūrṇāhantātmanā prakāśasyāntarnīyate | tamiti yacchabdanidiṣṭamāmnāyādi prasiddhaṃ ca śivam | aśivarūpasāṃsārikamohāpahaṃ tanā yogādānandasāra bhogāpavargarūpaparāparaśreyaḥ paramārthaṃ stumaḥ (68) abhedena parāmṛśāmaḥ | bahuvacanasya nirvāhaḥ pūrvavat | nanūpodghātasaṃjñitasya ślokacatuṣṭayarūpāhnikasyārthabhāvanādārḍhyādeva paramaśivolabhyata iti pūrvamuktatvāt kimuttara granthasandarbheṇetyāśaṃkya tadarthākṣepasamādhānadvāraitadvivaraṇarūpatvāttasya sārthakatvamiti vadan siddhānta sthāpanopayogitayā pūrvapakṣopanyāsaḥ prathamamavaśyaṃ kartavya iti samanantarasyāhnikasya tātparyaṃ darśayati - iheti | ihopodghātāhnike pratipāditaṃ yat paramārtharūpaṃ tadityādi spaṣṭārtham || atra saṃvādamāha - yadāheti | bhavetisaṃbuddhyā parameśvaraṃ samāveṣṭumabhimukhīkaroti - bhūsattāyamiti | dhātugatyā anavarataṃ viśvātmanā bhavanaśīlaḥ sarvadā vartamāna sadrūpa te sṛṣṭayādiśakti cakreśvarāya namasāmavasānabhūmaye tubhyaṃ namaḥ | dehādi pramātṛtā pradarśanena p. 53) tvāmevaśaśvadāviśāmi | kīdṛśāyetyāha - bhavasaṃbhrānteti | saṃsāraikanimittāya saṃsāraikavirodhine | namaḥ saṃsārarūpāya nissaṃsārāya śambhave || iti śrīmatstotrāvalyuktanītyā svasvātantryavijṛmbhite māyādi kṣityanta bhave saṃsāre svasvarūpāparijñānāyāt nirayādiduḥkhabhoge maye saṃbhrāntānāṃ samyak svātmānusaṃdhānātmakasukharahitatayā anāratagamāgamairanavatiṣṭhamānātmanā kṣaṇena patatāmayaḥ kṣaṇata ūrdhvamudgacchatām | itinītyā bhramatāṃ bhrāntiṃ ajñānasaṃbaddhaṃ jñānaṃ bandha iti śrīśivasūtrasthityā etat tadandhakāraṃ yadbhāveṣu prakāśarūpatayā ātmānatirikteṣvapi (69) bhavatyanātmabhimāno'yamiti timirā ---------------- ------------ mahānayaṃ sphoṭaḥ yadātmanyapi dehaprāṇābhāvātmamānitvam | iti śrīparamārthasāramaryādayā cātmanisaṃvidrūpe nāhaṃ śiva ityādyanātmatā jñānarūpaṃ anātmanidehādāvahaṃ kṛśaḥ sthūlaḥ---------------------------- ityādyātmatā jñānarūpañca vibhramayugalamudbhāla ---------------------- ------iyabhindate yadanātmani tadrūpatāvabhāsanaṃ tat purā nirākṛtyātmanyanātvarūpāṃ bhrāntiṃ vigalayati paramātmā itinītyāsamūlaṃ vicchindate deveti puna ---------------------------- nayorapyasya sāmarthya mastītidyotayati | divukrīḍāvyavahāra dyutidyutistutigatiṣviti dhātugatyāheyo pādeya kathā virahe svānandaghanatayoccalanaṃ krīḍā sarvotkarṣeṇa vartamānecchā svatantratvaṃ vyavaharaṇamabhinne'pi svātmana---------------------------- tanamasyasati yataḥ sakalaṃ tatpravaṇamātmalābhāt prabhṛti samasto'pikartavyaḥ bodhātmakaḥ samastaḥ kriyāmayo dṛk kriyā guṇaśca gatiḥ iti nirvacanaiḥ śivatanuśāstre gurubhirvṛtodevaḥ iti dṛṣṭyā viśvasṛṣṭyādi krīḍāparaviśvotkarṣaśālitayā vijita ---------------------------- navaratadyotamāna sarvasya stotavya gantavya nirdvandvamiti | p. 54) tattadrūpa tayājñānaṃ bahirantaḥ prakāśate | na hi jñānādṛto bhāvāḥ kenacidviṣayī kṛtāḥ || jñānaṃ tadātmatāṃ yāta metasmādavasīyatām || iti nītyāsvavyatiriktā bhāvādadvitīyaṃ jñāna-----------------mānandaṃ (70) vṛtvā māyayā pūrvapakṣabhūmikāgrahaṇenācchādyavṛṇvate | saṃvitsiddhāntamavalambya māyā pasāraṇena vyaktīkurvate udbhāvya bhindate vṛtvāvivṛṇvate ityanenānavaratamudbhāvanabhedena vivaraṇasvabhāvatvoktyābhagavata -------------------------tvaṃ dyotitam | tatraceheti | pratipakṣa pratikṣepe satyeva pūrvoktaṃ paramārtharūpaṃ sthāpitaṃ bhavatīti sthite anātmanīśvara vādināṃ kṣaṇikaṃ vijñānamevātmātadvyatiriktastadāśrayaḥ sthiraḥ kaścidātmānāsti | tadabhāvāttasyeśvaratvaṃ ca nāsti | tava jñānavādinaḥ ātmāstitvamabhypagamya īśvarānāstivādinaḥ nirīśvarasāṃkhyābhāṭṭāśca ātmānīśvaraṃ cābhyupagamya taryorbhedātmana īśvaratvaṃ nāstīti ātmanānātvavādino naiyāyikavaiśeṣika śaivādayaḥ ātmana ekatve'pi viśvasya mityātvena viśvakartṛtvalakṣaṇasvātaṃtryā bhāvāt jñānakriyāśaktimayamātmānaṃ nāstītiśrutyanta vidaḥ | eteṣāṃ sarveṣāmabhimataṃ paramārthatovicāryamāṇāvasthāyāṃ bhrāntireva | tadbhedana pūrvakaḥ paramārthaḥ svātmana eveśvaratvaṃ satyaṃ kiṃ tvityādibhiruttarottarāhṇikairvivadivyannanvityādiślokaikādaśakānvitenā nenānāhnikena tasyābhrānte rudbhāvanaṃ karotīti ślokasamūhasya tātparyam || pratyekaṃ ślokānāṃ tātparyamāha - tatreti | dṛśyeti | darśanayogyatve satyanupalabdhyāṣaṣṭhapramāṇenātmano'bhāva uktaḥ | mānasa pratyakṣamavedya ātmeti vādinomīmāṃsakanaiyāyikādin pratismṛti smṛti vikalpādirūpamanusandhānaṃ pūrvānubhava saṃskārāt siddhamititenānumīyaḥ kaścidātmāstītyanupapannam | anumeyātmavādina iti saṃvidvādinaḥ ātmanaḥ pratyakṣatva (71) manumeyatvaṃ cobhayaṃ matam | vaiśeṣikāderjñānādiguṇairnityānumeyatvaṃ, tatraślokatrayeṇeti | ātmānāsti coddhānādānādi sarvavyavahārahetubhūtā anubhūtārthasmṛtiḥ p. 55) kathaṃ bhavedityātmavādipakṣamekejaślokenāśaṃkyānyena dvayenaiva sā smṛtirātmāna mantareṇa saṃskārātsiddhā ātmānumānāya na paryāptetyuktam | tataḥ ślokeneti jñānādi bhāvānāṃ tairnavabhirguṇairguṇinyātmani pratipattirityatyanumānaṃ nirastam | evamiti | pratyakṣeṇavānumāneva vātmānāstītyabhidhāya tatrātmani jñānakriyāśaktiṃ sambandhamaiśvaryaṃ nirākartuṃ vyatiriktamiti ātmānityaḥ citsvarūpaśca jñānaṃ cidrūpaṃ manityamiti naiyāyikādimatam | jñānaṃ jaḍam | ātmā cidrūpa iti sāṃkhyamatam | ubhayorapyātmano vyatiriktaṃ jñānamiti sammatam | tannayujyata iti nirūpitam | anena jñānamātramasti | tadvyatiriktasyātmanaḥ saṃbandhitayā tannāstītyuktam | vādyantareti | ātmācidrūpaḥ nityācājñānaṃ ca tacchaktirūpatvāttadvadeveti vadataḥ saṃvihādino vyatiriktāmīmāṃsaka naiyāyikādayaḥ | tata ekeneti | kriyātu ātmavat svata eva nāstīti kāryādivaddṛśyatvābhāvāt | kvaciditi caitramaitrādikāya vyatirekeṇa kvāciddeśe kāle ākāre vā kriyāstitvasādhakaṃ pramāṇaṃ nāsti | bādhakaṃ ceti-kriyāyā ekatve pūrvāparakramānupapattiḥ | krame satye katvānupapattiḥ | ekāśrayasaṃbandhe anekatvānupapattiścetibādhakaṃ pramāṇam | ekāśraya saṃbandhena kriyāyā ekatvāṃ gīkāre tasyāśrasya deśakāla viśiṣṭatvena pratikṣaṇamanyonyarūpatvādekatvānupapattyā jñānakriyayorātmanaścānyonyasaṃbandho nāstīti saṃbandhāstitvasādhakapratyakṣānumānatmaka pramāṇābhāvaṃ vadatā parigṛhīta bauddhabhūmikenācāryeṇa saṃbandhasya (72) nāstitvaṃ pratipāditam | sādhakapramāṇābhāvaṃ vadatā pūrvapakṣiṇoktaṃ saṃbandhasya dviṣṭhatvādekatvānupapattiriti bādhakaṃ pramāṇaṃ nātmāsthira ityādijñānasya svasāmagrī kāryatvāt ---------------- bhāvāt kartari jñātarītyuktamanupapannameveti pūrvapakṣasya sarvasya tāḍitāḍitārthaḥ | nanu svalakṣaṇabhāsaṃ nityasya kasyaciditiślokadvayaṃ, athānubhava vighnaste satyāpyātmani yatohītiślokatrayaṃ tato bhinneṣvityekaślokaṃ ---------------- p. 56) thārthasyeti ślokadvayaṃ kriyāpyarthasyetyekaḥ tatra tatra sthite tattadityekaḥ dviṣṭhasyānekarūpatvādityekaḥ, evaṃ pratiślokaṃ tātparyamuktvā granthaṃ vyākhyātumupakramate atheti | ātmano jñānakriyāśaktibhyāṃ maheśvaratvaṃ pra-------------------------------- mityanena pramātṛniṣṭhe jñānakriye svataḥ siddhestaḥ ityuktam | tatrajñānavyatiriktastadāsthira ātmaiva nāsti | jñānamapi na bhavadabhi pretaśaktirūpaṃ pradarśya saṃvidvādyabhimatasya kintu kṣaṇikameva kriyā tu svata eva nāstītika------------------------- nānupapannamiti prathamāhnikoktamarthaṃ mākṣipati | nānvitipadena svalakṣaṇābhāsamityādinā prathamaṃ svābhipretaṃ jñānasya svarūpaṃ pradarśya saṃvidvādyabhimatasya jñānasya tadāśraya bhūtasya nityasyātmanaśca nāstitvaṃ pratipādayanti ---------------------------- ---- nantarabhāvi vikalpa jñānakāle sphuṭībhāviṣyat deśakālākārākhyaṃ lakṣaṇam | atratyamidānīntanamevamākāramityādi viśeṣaṇaṃ prthamaṃ nirvikalpakāle svasvamātragataṃ nīlādiniṣṭhaṃ na tu draṣṭṛrūpābhimatāhaṃ pratīti gataṃ nīlā -------------------------------- kṣaṇaṃ nirvikalpakāledraṣṭā (73) parāmṛśyate | tadānīṃ vastumātrasyaivāvabhāsāt | taduktaṃ vastumātrāvabhāsaṃ nirvikalpakamiti | nāmādibhirviśiṣṭārthaviṣayaṃ savikalpam | aviśiṣṭārthaviṣayaṃ pratyakṣaṃ nirvikalpakamiti ca | evaṃ svarūparūpatayā -------------------------------- deśādirūpa lakṣaṇavato nīlāderābhāso'ntarmukhaḥ prakāśa bahīrūpasya viṣayasya grahaṇonmukhatvena svayamapi bahirmukhe yāsmijjāne bhavati tat svalakṣaṇābhāsaṃ nirvikalpākhyaṃ jñānam | etadekaṃ etanmūlatvāduttarabhāvināṃ taduttara bhāvināṃ vikalpānāṃ pradhānam | kiñca svaviṣayasya nīlādernānātve'pi svātmanyetadvikalpa jñānavadavāntara bhedarahitaṃ paramiti etadanantarabhāvi etadīya viṣayādanya viṣayatvena viṣayabhedādetadanyacca | punaḥ śabdo viśeṣadyotakaḥ | sābhilāpamiti - abhilāpena idaṃ tat tadidamityādi saṃjalpātmanā śabdena rūpeṇasahitaṃ | ata eva bahudhā vikalpa p. 57) smṛtyanusaṃdhānādirūpeṇa nānāvidhaṃ vikalpākhyaṃ vikalpakajñānamiti nirvikalpaka savikalpakabhedena jñānadvayamevāsti | natu tadvyatiriktaṃ nityaṃ jñānam | nanu bhavatvevaṃ vidhameva jñānadvayam | tenāpi pratyabhijñāsiddhyatyevetyata āha - nāpīti | taddvayamapi nityasya kasyaciddraṣṭuḥ saṃbaṃdhinabhavati | anubhavavikalpa smṛtyādikāleṣu anusaṃdhātṛrūpeṇa ya evāhaṃ sphuṭamanvabhūvaṃ sa evedānīṃ taṃ smarāmi ityādyanusaṃdhānavaśāt anusyūtasya nityatvena bhavadabhimatasya draṣṭuranubhavādijñānāśrayasyātmanaḥ saṃbandhi na bhavati | atra hetumāha - tasyeti | atra prokta jñānadvayamadhye tasya draṣṭuranavabhāsataḥ aprakāśanāt | nanvahaṃ jānāmi ahaṃ vikalpayāmīti jñānadvayāśrayabhūta ātmā prakāśata evetyatrāha ahamiti | eṣā ātmanisādhaka pramāṇatvena bhavadabhimatā sarvasya prasiddhā ahaṃ pratitirapi śarīrādyavasāyinī śarīrādimevātmatvenādhyavasyati | sakhyahaṃ duḥkhyahaṃ jñānasantānaṃ vā ata etadahaṃ pratyayalakṣaṇaḥ pratyakṣa pramāṇagamyaḥ śarīrādivyatirikta ātmā nāsti | ahaṃ pratīti pratyeyatve ātmano'pidṛśyatvāt bāhyārtha vādimatānusāreṇa dṛśyaṃ darśanamiti dvayamevasyāt | natu draṣṭā ityātmānaṃ pratipratyakṣābhāva ukta iti ślokasya saṃkṣepārthaḥ | avatāritaṃ ślokadvayaṃ pratipadaṃ vyākhyātumupakramate - nānvityākṣepe iti | anenākṣepya vyākṣepakalakṣaṇa | pūrvottarāhnikayoḥ saṃbandhodarśitaḥ | kartarītyanenātmanaḥ sthiratvaṃ jñātarītyanena svaprakāśatvaṃ coktamanūdya tadākṣepaṃ prakaṭayati - iheti | anantaraṃ kariṣyamāṇa jñānakriyā svarūpa tatsaṃbandharūpaiśvaryanirākaraṇāpekṣayā tāvacchabda prayogaḥ | tāvat prathamam | iha pūrvasminnāhnike | ātmā saṃvitsvabhāvā svayaṃ prakāśa iti | jñātarītyanenoktaṃ sthira iti kartarītyanenoktaṃ cāyuktam | atra hetuḥ nityasyeti | mukha ---------------- vyākhyā sthirasyeti | draṣṭurityādivyākhyā - svaprakāśasyeti | anavabhāsataḥ dṛśyatvenāprakāśāditi | nanviti | pūrvoktavaiparītyapratijñāṃ nityasya kasyaciddraṣṭuranavabhāsata iti hetuḥ | p. 58) evaṃ bhūtasyātmano'prakāśanādasatve kiṃ śūnya meva ---------- ---------------------- prakāśamānatvāt teṣāmevātmaśabdavācyatvamityata āha - tathāhīti | ghaṭaprakāśa iti | vastumātraviṣayaṃ nirvikalpajñānaṃ vikalpaḥ ghaṭa eva na paṭa ityanyā poha jīvito vikalpaḥ so'yaṃ ghaṭa iti smaraṇānubhavobhayarūpā pratya---------------- | divat pratyakṣāntarbhāvāt smṛteḥ pūrvameva pradarśanaṃ ghaṭa smṛtiḥ pūrvānubhavasaṃskāramātrajaṃ jñānaṃ ghaṭotprekṣā'nūnaṃ ghaṭenātra bhavitavyamityādirūpā | (75) ādiśabdena saṅkalpaḥ | bhinnakālānīti | idamiti vastumātra prathākāla e --------------- tadidaṃ nīlamiti pratyabhijñākāla ekaḥ nūnaṃ nīlamityutprekṣākāla ekaḥ | bhinna viṣayāṇīti | idamiti deśakālāviśiṣṭaṃ vastumātraṃ nirvikalpasya viṣayaḥ | atratyamidānīntanamevamākāramiti deśakālākāraviśiṣṭaṃ nīla ---------------- samānākāraṃ nīlaṃ pratyabhijñāviṣayaḥ tannīlamiti bhānarūpaṃ smṛterviṣayaḥ | prāyeṇa nīlaṃ bhavatītyutprekṣyamāṇaṃ nīlamutprekṣāviṣayaḥ | samānākāraṃ nīlaṃ pratyabhijñāviṣayaḥ tannīlamiti bhātarūpaṃ smṛterviṣayaḥ prāyeṇa nīlaṃ bhavatītyutprekṣyamāṇaṃ nīlamutprekṣā viṣayaḥ bhinnākārāṇi ceti idami tyevamākāraṃ nirvikalpakaṃ idaṃ nīlamevetyādikaṃ vikalpādi----- ----------- ya bhedaścākāra bhedaśca | evaṃ ghaṭa prakāśādīni jñānānyevātmaśabdavācyāni prakāśante natvetāni tadvyatiriktadraṣṭuḥ saṃbandhīni prakāśante ityevamākārasyārthaḥ | ihetyādinā bhinnākārāṇi cetyantena ślokadvayasya tātparya---------------- svalakṣanābhāsa śabdārthamāha - tatreti | jñānānyeva prakāśanta iti sthite padārtha prakāśanameva tāvat saṃvedanaṃ prasiddhamiti śrītriṃśikālaghuvṛttinyāyena jñānasya jñeyādhīnatvāt nīlasya prakāśa ityuktam | kīdṛśasya -------------------------------- anyānanuyāyīti pramātrananu yāyī | svarūpeti | nīlasvarūpamātre saṅkocena sthitaṃ yasya lakṣaṇaṃ deśādi svaṃ ātmamātranīlaṃ na tu draṣṭṭagāmi tasya svalakṣaṇasya bahirmukhasyanīlasya ābhāsaḥ tadgrahaṇonmukhe, ata eva --- --------------------reṇa gatvā tadantaḥ prakāśanaṃ tadavikalpakaṃ jñānam | (76) ekaśabdārthamāha - viṣayabhede'pīti | svasvarūpe eka rūpaṃ tatra hetuḥ | p. 59) (76) tadvaicitryamiti | avikalpake svarūpavaicitryaṃ nāstītyupapādayitumetatpratiyogini nirvikalpake vaicitryakā --------------------- ----------- lpahīti | vaicitryakāraṇamabhilāpe nirvikalpake viṣayasya nāstitve tadupapādayati nahīti | abhilāpaḥ sākṣāt saṃketitaṃ yo'rthamabhidhatte sa vācakaḥ | -------------------------------- itinītyā idaṃ nīlamityādisāṅketiko vyavahāraḥ pramātṛgata śrotragrāhyaścakṣurviṣayasya nīlasya dharmo na bhavati | asā vabhilāpaḥ prāpyaḥ prāgeva prāmāṇikaiḥ kalpitatvānnanīlādigrahaṇabhāvaḥ | ata eva tadānīṃ smartavyaḥ | smartavyasya smṛtirapekṣitā | smṛteśca saṃskāra prabodhaḥ | tasyānubhūtaviṣayasadṛśavastudarśanam ityebhiḥ prakārairvyavahitasyābhilāpasya vastumātradarśanarūpanirvikalpasamaye smṛtirevanāstīti na tasyavaicitryakāraṇam | ata ekarūpamiti siddham || paraśabdasyāvadhyapekṣatvāt tata ityuktam | tatastasmāt | prakṛnirvikalpakāt paramanantarabhāvivikalpajñānaṃ vikalpasya nirvikalpānaṃ tarabhāvitvehetumāha sarvasyeti | idamiti pratibhāsānantaraṃ idaṃ nīlameva napītamityevaṃ nirvikalpakasamanantara bhāvino'nyāpohanarūpasya vikalpasya sākṣāt avyavadhānena nirvikalpakamūlatvaṃ tadityādirūpasya smṛtyādernirvikalpakamūlasabikalpakamūlatvādvyavadhāne pāramparyeṇa nirvikalpaka pūrvānubhavasaṃskārodbodhāvyavadhānena nirvikalpakamūlatvaṃ | paraśabdasyārthāntaramāha - paramitīti | nirvikalpakarūpādarthādanyo'rtho vikalpasya viṣaya iti | anyārtharūpatvameva vivṛṇeti - sāmānyeti | tasya savikalpasya sāmānyalakṣaṇanirvikalpaviṣayasvalakṣaṇa vyatiriktaṃ sarvapramātṛsādhāraṇa deśakālā kārākhya lakṣaṇa viśiṣṭaṃ (77) vastu viṣayaḥ hānādānādivyavahārasādhakaḥ | nanusvalakṣaṇamevā syāpi viṣayaḥ kiṃ nasyādityāśaṃkya tasyasāṅketika vyavahārāgocaratvānmaivamityāha svalakṣaṇa iti | nirvikalpakaviṣayedeśakālākārāviśiṣṭatayātisaṅkocavati vastumātrarūpeṇa vikalpena ca sādhyasyodbodhasya vyāvahārikasya lokavyavahāra prasiddhyasyaupadeśikasya gurūpadeśa siddhasya rahasyābhidhānasya vā saṅketasya kartumaśakyatvāt p. 60) saṅketakaraṇe tasya sāmānya lakṣaṇatvena svalakṣaṇatva hāni prasaṃgāt | vastumātrarūpe vā bhrāntyā anyasminnanya saṃjñā kāraṇavat kathañcitkṛtasyāpisaṅketasya vyavahārasādhakatvena niṣprayojanatvāt | tena saṅketakaraṇayogyenānanuyāyinā pramātrananu gatena svasvarūpa mātra niṣṭhena lakṣaṇe na punaḥ saṅketa grahaṇānantara bhāvī vyavahāro na syāt | ato vyavahāropayogisāmānyalakṣaṇameva vikalpasya viṣayaḥ ityanyārtharūpaṃ vikalpajñānamiti siddham | bahudheti padasyārthamāha tacceti | tat vikalpajñānaṃ smṛtyādi bhedena bahuprakāram | tasya na------------------padaṃ hetūkaroti- yata iti | tadityādispaṣṭārtham | idamiti vartamānarūpam | taditi bhūtarūpam | tadidamiti bhūtavartamānarūpam | idaṃ vedaṃ vetyutprekṣārūpam | śabdanaṃ vartamāna samaye idamiti prathamānasya nīlasyakṣaṇekṣaṇe'nyānyanīlarūpa-------------------------------- namapi idamidamityanyānyarūpaṃ bhavati | iti vā idaṃ vedaṃ vettītyatyasyārthaḥ | nanu viṣaya gata śabdanabheda mātreṇa vikalpasya bahubhedatvaṃ kathamityatrāha tacceti | tat tat śabdanaṃ pramātṛdharmatvāt vikalpajñānaviṣayanīlādijaḍa-------------------------------- smṛtyanusaṃdhānādirūpeṇa vaicitryamutpādya mānamityarthaḥ | (78) svalakṣaṇa bhāsamityādi bahudhetyantenoktamitthaṃ saṃgṛhya darśayati evamiti | jñānānyeva prā -------------------------------- vamuktena prakāreṇānubhavaparamparāghaṭasmṛti ghaṭānu saṃdhānādi santatiḥ | evaṃ paṭādāvapīti | anubhavānāṃ vikalpānāñca--------------paramparā kimanyena bhavati | svata eva vā | ādye'navasthā | dvitīye katṛvirodha ityata āha svaprakāśatveneti | ādyapakṣo'naṅgīkāraparāstaḥ | dvitīye svasya prakāśe'nyānapekṣatvameva svaprakaśatvamityaṅgīkārāt | na tu ---------- ---------------------- lakṣaṇa svayaṃprakāśatvena | nāpi taddvayam | nityasye tyādi granthaṃ vyākhyātuṃ tannirasyāśaṅkāmutthāpayati syādetaditi | yathācitraṃ bhittilagnaṃ bhāti | athāsāvanubhavavikalpaparaṃparā p. 61) lagnā yasmin anubhavitṛvikalpayitṛrūpe--------------------------ābhāti | svāśraya bhūtasya tasyā prakāśe svasyā api prakāśābhāva prasaṅgādityetat bhavato mataṃsyādityarthaḥ | etacchaṃkottaratve nāpi taddvayamityādyuttara granthamavatārayati - tanneti | nityasya kasyacit draṣṭuritinitya-------------------------------- rākāleṣvanusyūtasya kasyacidyuktinirūpaṇamasahamānasya jñānadvayāvyatirekeṇa dṛśyasyāśrayatvenāstīti tvayocyamānasyetyarthaḥ | smṛtyādivikalpānāmatyanubhavamūlatvādanubhaviturityanubhavāśrayagr ahaṇena smṛtyādyāśrayo'pi gṛhītaḥ | tena jñānadvayavyatirekeṇa tadāśrayaṃ ko'pināstītyarthaḥ | nanu vijñānapāde jñānasya dvayavyatirekeṇa dṛśyasyāpyabhāvāt draṣṭuḥ (79) sambaṃdhi na bhavatīti vaktavyamityatrāha - dṛśyasya tviti | svamatedṛśyā bhāvo'pi bāhyārthavādimatānusāreṇa dṛśyasya sambaṃdhibhavatu vā | vicāryamāṇe tadapyanupapannam | tathāpyaṅgīkṛtyocyate | sañcidvādisammataṃ draṣṭṭasaṃbandhinabhavatyevetyatrabharaṃ kṛtvaivamuktamityarthaḥ | jñānadvayaṃ na draṣṭurityatrahetukathanaparam | tasyetyādigranthamavatārya vyācaṣṭe -atreti | tasyeti mūlapadasya draṣṭurityanavabhāsata ityasya hetutvadyotanāyāvabhāso nāstīti yata iti ca vyākhyātam | nanu draṣṭuravabhāsāyogyatvādanavabhāsaḥ natvasatvādityatrāha - ata eveti | saṃvidvādinā draṣṭāsaṃvitsvabhāva ityupagamyate | saṃvicca svaprakāśā | ataḥ svaprakāśasaṃvitsvabhāvatvena----------rābhirasya svaprakāśatathāpyaṅgīkartuṃ nyācyatvāt------------------trāha - ata eveti | ---------------- vādinā ---------------- ti | āpannā āgatā upalabdhīti jñānadvayasamīpā vagamarūpā prāptiryasyatasyetyarthaḥ | athavā - āpannāprāptā upalabdhilakṣaṇa prāptiḥ | upalabdhau yallakṣaṇaṃ kāraṇaṃ tasya prāptiryogyatā yena tasyetyarthaḥ | yogyatve satyanupalabdhiḥ sarvatra tattadvastuno bhāva jñānahetuḥ | tatropalabdhikāraṇaprāptiryogyatā | tathācadraṣṭṛprakāśatā yogyatvāt p. 62) yogyatvesati lakṣaṇānaṃśa sadbhāvāt | ayogyatvādanavabhāsa iti vaktumaśakyatvādanavabhāsācca tasyasatteva nāstītibhāvaḥ | atreti mūlapadasyaitadbādhadvayamadhya ityarthaḥ | etatsūtroktebodhadvayamadhye ahaṃ pratītirityuttarārdha (80) vyāvartyāśaṃkāṃ darśayati - nanviti | upalabdhikāraṇaprāptimatodraṣṭuṃ yogyasyānupalabdhiḥ draṣṭṛbhāvasādhakatvena tvayo panyastā asiddheti na draṣṭṛnāstitva niścayaḥ | avabhāsasyāstitvameva sādhayati - tathāhīti vidādīti | vidajñāne | ciñcayane | smṛṅ-adhyayane iti vidādi rūpāyāḥ prakṛteḥ pratyayāt prathamaṃ kriyata iti prakṛtiḥ śabda viśeṣaḥ | tasyārtharūpādvācyabhūtādanubhavarūpa jñānavṛttyādestadviṣayācca ahaṃvedmītyādiṣvanubhūte ahamiti prakāśe anuyāyi ahaṃ pratītipratyayaṃ jñānādyāśrayabhūtaṃ veditṛniścetṛsmartṛ svabhāvamātmākhyaṃ rūpaṃ bhātīti dṛśyānupalabdhirasiddheti draṣṭrastitvaṃ siddhamityarthaḥ | ahamityasya svaprakāśatvameva nāstīti sūtragatāpi śabdārthaṃ manasi nidhāya parihāramāha - ekamiti | asaṃbaddhapralāpo'yamityāha- ka evamiti | yuktitatvajño'nuyāyirūpaṃ parī---------kiñca jñānādevaṃ vadasītyākṣepārthaḥ kiṃ śabdaḥ | ahamityasya vastutaḥ śuddhaprakāśatvameva nāstītivaktuṃ prakāśasyasvarūpamāha- bhānaṃhīti | śabdasaṃjalparahitaṃ nirvikalpakameva prakāśaśabdasyārthaḥ | ahamiti pratīti stathānabha------------------------------ ahamityākāreṇa śabdenānuviddhā | ata eva vikalpapratyayaḥ | astutvaduktanītyā ahamityasya vikalpapratyayatvam | tathāpi tatpratyayo vi----- -------- te----nanviti | kiṃ rūpaṃ vikalpyate vikalpapratyayādvyatiriktaṃ vikalpyaṃ kimapi rūpamaṅgīkāryam tadātmarūpamiti śaṅkārthaḥ | vikalpyaḥ śarīrādireva tadatirikta ātmā aṃgīkartavya ityāha śarīreti | pratikṣaṇaṃ śarīrādīnāma-------------------------------- p. 63) (81) santāna ityuktaṃ śarīram | santānasya vikalpyatvehetumāha - kṛśo'hamiti | nanu mamaśarīramiti śarīra vyatirekeṇātmanaḥ pratīyamānatvāt kathaṃ śarīrasantānasyāhaṃ pratyaya vikalpatvaṃ, vijñānavādino dehātmavā------------------------------- śaṅkyā paritoṣāt pakṣāntaramāha - jñāneti | jñānasantānasya vikalpyatve hetumāha sukhyahamiti | nanu sukhamasyāstīti sukhīti tadasyāstyasminniti vihitamatvarthamādāya vartamānasya ata ini ṭhanau itīni pratyayasya pra------ ---------------- yāśrayojñāna santāna vyatirikta ātmā aṅgīkartavya ityāha - matvarthī yaśceti | ahaṃ pratītirityāditātparyato vyākhyāya śabdasaṃgatyāvyākaroti - tadetaditi | avasāyo vikalpaḥ | tatra hetuḥ sadṛśeti | pūrva pūrva kṣaṇadṛṣṭastu sadṛśānāṃ pūrvapūrvākārasadṛśākāratayā bhrāntyā pratīyamānānāmuttarottarakṣaṇeṣvanyānya rūpāṇāṃ bhāvānāṃ saviśeṣāṇāṃ nīlādīnāṃ grahaṇe ekākāratayā bhrānti pratibhāsane sāmarthyavatyāvakṣyamāṇayā vāsanayā aviṣṭatvāt | eṣeti padasyārthamāha - eṣabhāvanmate ātmasādhakatve na saṃmatā iyama smābhirnāpalapitā | ahaṃ kṛśa iti sarveṣāṃ sva pratyayasiddhatayā pratīyamānatvāt | kintu vikalpāntarbhūtatvena saṃgṛhītaiva | ahamityādeḥ piṇḍitārthamāha - etaduktaṃ bhavati - vidādiptakṛtyartha jñānādi tadviṣayābhyāṃ vyatiriktaṃ jñātāra mātmānaṃ sādhayatā vaktavyaḥ kimahaṃ pratītirevātmā tatpratyayo vetivikalpya pakṣadvayamapi na saṃbhavatītyāha - ahaṃ pratītiriti | sthūlo'hamityekadā kṛśo'hamityanyadetyādinā (82) pratikṣaṇamanyānya rūpatvādekākārapratīterasthiratvāt | ghaṭādipratītipratyaye ghaṭādirūpavadahaṃ pratyeyaḥ śarīrādvyatirikta ātmā nāsti | tadvyatiriktātmāṅgīkāre'pina bhavadabhimatamātmasiddhirityapi śabdārthamāha - bhavannapīti | ghaṭādivadvedyatvādahaṃ pratīti pratyeyatvāṅgīkārāt vācakaśabdābhāvātkathamayamarthogata ityatrāha - etadapi śabdeneti | p. 64) ślokadvayoktamarthaṃ nigamayati - evamiti | evaṃ pratyakṣeṇā ātmano nāvagatiḥ | dṛśyānupalabdhyā tannāstitva pratīterityuktvā anumānenāpi na tatprasiddhiriti vaktumuttaraślokenānumānamātmani pramāṇatvenotthāpyata ityāha - atreti | evaṃ pratyakṣamātmani pramāṇamityuktvā anumānamapi tadasti sādhakamiti vaktuṃ uttaraślokenānumānamutthāpayatītyāha - atreti | pratyakṣeṇātmāna siddhayatītyukte saṃvitsaṃveda vyatirikta ātmāstīti vādī ātmavādī tenopanyasyamānamātmasādhakaṃ smṛtiliṅgamanumānam || atheti codyaprāraṃbhe nitya anubhāvaka ātmānasyāt | yadi tarhi anubhavavidhvaṃse tadanurodhinī smṛtiḥ kathaṃ bhavedityatha ityanvayaḥ | nitya iti | pūrvavadanubhāvakaḥ anubhavakartā anubhavatā ātmā ahaṃrūpaḥ anubhaveti | ayaṃghaṭo'yaṃ paṭa ityanubhavasya nāśetadityanubhāvānurodhinī smṛtiḥ anubhūtaviṣayā saṃpramoṣarūpā kathaṃ kena prakāreṇa bhavet syāt | smartarabhāve'rthasya smaryamāṇatvā bhāvāt arthenākiṃcitkareṇa smṛtyupapattiḥ | anubhavenāpinaivasmṛtirghaṭate | naṣṭatvādeva | atona kenāpi prakāreṇaiva smṛtirghaṭeta | smṛtyabhāvesaṅketaśabdasmaraṇādhīnāḥ sarve vikalpā api nasyuḥ | nirvikalpamātreṇa ca vyavahā -------------------------------- kṣyati | iha dṛṣṭamapi nirvikalpakena yāvannaparāmṛṣṭaṃ vimarśa viśeṣa viśrāntyā tāvat smaryata iti sarvavyavahāra (83) vilopa prasaṃgāt | vyavahārasiddhaye smṛtistāvadaṅgīkartavyā | tadāśrayabhūtonityaḥ anubhavakālo anubhūta -------------------------------- ścidātmāṅgīkartavya iti dhūmaliṅgenāgnyanumānādivat smṛti liṅgenānumāna muktaṃ bhavati | iti yo dayāsi kimiti sūtrasya saṃkṣepāpārthaḥ | iheti | anubhavakālānantarabhāvinismṛtikāle anubhūtaḥ smartumiṣṭā'rthaḥ vā -------------------------------- tadhvaṃsatāṃ vā naṣṭenānaṣṭena vā nenārthe na smṛteḥ kiṃ prayojanaṃ arthasmṛti janako na bhavatītyarthaḥ | tameveti | svata eva viṣayābhāvo'nubhūtamarthamevasvātmano viṣayī kartumanubhavamevameva ------------------------------------------------ p. 65) manu bhāvānusāreṇa svata evānubhavavādviṣayaḥ kiṃ nasyādityātrāha - tathā hīti | prakāśa iti | idamiti vastumātratayā sphuraṇa madhyavasāyaḥ | idameveti niścayaḥ | ayamanubhavo'yamartha ityanubhavārthayoḥ sahabhāvena prakā--------------------------------ṣya bhāve daṇḍaviśiṣṭo devadatta iti vadanu bhavaviśiṣṭo'yamartha iti | tatra hetuḥ sarvatreti | smṛtāvarthasya prakāśe adhyavasāye anubhavārthayoḥ sahaprakāśe'nubhavaviśiṣṭasyārthasya prakāśe niścayevā sati prakāśādhyavasāya ------------------------------------------------ jyeti | na ca smṛtāvarthasyāyamiti prakāśaḥ sa ghaṭa iti tatrā viśiṣṭasyaivārthasya sphuraṇāt | nanu smṛtau svata evārthaḥ prakāśābhāve katha marthāvabhāsa ityāśaṃkyānu bhavānusāreṇa syādityāha - kiṃ tviti | tviti padaṃ smṛteḥ sva------------------------------- va svātmano'rthā vabhāsā pekṣayānubhavānusāritvaṃ cāpekṣitamiti dyotayati | saṃskārātmanā smṛtikāle'pyanuvartamānaḥ (84) anubhavaprakāśe eva pradhānam | atra hetuḥ - anubhavasyeti | tataḥ kimityata āha - anubhave ----------------------------- --- syānubhavasya vāsanārūepe prakāśe satye va smṛtau sa ityarthāvabhāso bhavatītyarthaḥ | sarvayeti | saṃskārātmanāpītyarthaḥ | anubhavaḥ pramātari saṃskārātmanā anārūhya saṃskāreṇa dhvastāyaditi | tatprakāśeti | anubhavaprakāśarūpā | taddvāreṇeti | anubhavaprakāśadvāreṇa | sa ityartha viṣayā smṛtiḥ kathaṃ syāt | mābhūt smṛtiritinavaktavyamityāha tayeti | tayāsmṛtyā pūrvānubhūtaṃ vastu manasā smṛtvā hānādānādiḥ sarvovyavahāraḥ kriyata iti sarvavyavahāramūlābhūtā smṛtiḥ sarvasya svaprasiddhā svarūpeṇanāpalapanīyā svakāraṇabhūtasysanubhavasyanāśe svāśrayabhūtamapi naṣṭaṃ kiñcidrūpamastītyāvedayati | yadijñānānyevaprakāśanta iri bhavamantaṃ tannirastameva | nanvtāvatā nityadraṣṭurasiddhiḥ kathamityatrāhattadevaceti | smṛtyanyathānupapattyā siddhaṃ tadevāniṣṭaṃ rūpaṃ pūrvamanubhavakartṛ | ata evānubhavitṛsat anubhāvako nitya ātmetyucyate | anubhāvaka iti | p. 66) mūlapadasya vyākhyā anubhavana kartṛ itiṇvul pratyayaḥ | taddvāreṇa smṛtirūpaṃ ceti siddhameva | iyadeveti | smṛti mātramevetyarthaḥ | tahyatrakimiti vistareṇa prakāśitamityatrāha - tattviti | ihaiva pūrvapakṣe | evaṃ smṛtiśaktyā ātmāsādhitaḥ | tenātmanā vineyaṃ smṛtiḥ kathaṃ bhavedityākṣepārthaḥ | kathamiti śabdaḥ ātmānaṅgīkāre'rthenonubhavenā smṛtirghaṭata iti vaktavyam | tatra prathamamayamityevaṃ prakāśamānasyārthasya sa iti vimarśa rūpāyāṃ smṛtāvakiṃcitkaratvānmūlabhūtasyānubhavasya ca vinaṣṭatvāt kenāpi prakāreṇa smṛtirnopapadyata eveti sādhitam | ātmānaṅgīkāre smṛtirnasyādityuktaṃ mābhūt (85) smṛtiḥ | doṣa ityatra tadabhāva iti ghaṭādestasya tasya padārthasya pūrvasiddhasaṅketaśabdaṃ saṃjñārūpaṃ smṛtvā saṃbhavantaḥ sarve tanmayā dṛśyanta iti vakṣyamāṇādvā viṃśati prakārā | ayameva nānyaḥ | so'yamityādi vikalpāḥ saṃjalpanādirūpā vyavahārā apyastaṃ prāptāḥ vikalpā apimābhūvan | nirvikalpajñānamekamevāstvityatrāha - nirvikalpakamiti | nirvikalpasya vyavahāraprayojakatvāddarśanavacanaṃ śravaṇādivyavahārānusyuḥ | yaduktaṃ śrītatvagarbha - stotre - tataśca sarvavyāpārabhāvahārā paha stanāt | andhaṃ mūkaṃ nanubhavejjagadetadapi dhruvam || iti | saiṣā saṃsāriṇāṃ saṃjñā bahirantaśca vartate | yadutkrānto'pi saṃjñoyaṃ dṛśyate kāṣṭha kuḍyavat || iti bhagavadbhartṛhari prokta prakāreṇa nirākrandaṃ śavaprāyaṃ cākṣuṣavācikaśrāvaṇa vyavahāra rahitaṃ na kimapi syāt | iti śabda ātmavādi praśna parisamāptidyotakaḥ | evamātmasiddhyarthamutthāpitaṃ smṛtirūpakāryānyathānupapattilakṣaṇamātmavādyanumānamanyathopap attyā dūṣayituṃ loke kāryeṇa kalpyamānaṃ kāraṇaṃ svasādhanasamarthamevakalpyate | ātmā ca na smṛtikāryasaṃpādanasamarthaḥ | atastena saṃkalpaḥ kiṃ tu pūrvānubhavaḥ saṃskāra eva tatsaṃpādanasamarthamityata āha - iheti | ihaloke | kāryavyatirekeṇa kāryamantareṇa kasyānyathānupapattyā p. 67) tādṛkkāraṇaṃ kalpayituṃ yogyam | yat kalpya mānaṃ kāraṇaṃ tatkāryaṃ sa --------------- devadatto divānabhuṅkte ityatra divā bhojana rahitasya pīnatva lakṣaṇa kāryeṇa svasampādanasamarthaṃ rātribhojanameva kāraṇatvena (86) kalpitaṃ dṛṭam | tadvat smṛti kāryeṇa kalpyamānaḥ ātmā tatsamartho na bhavati |------------------------------------ tyata āha - artho hīti | anubhūtārthasya smaraṇārthamātmā bhavatāṅgīkriyate | artho'nubhavaprakāśamukhenaiva smaryate | natvātmamukhe'rthasmaraṇa dvāra bhūto'nubhavo dhvasta ityuktam | athānubhavaviṣaya --------------------------------------------- nātmanā smṛteḥ kiṃ prayojanam | ātmano'stitve kalpyamāne'pyanu bhava nāśādanubhava prakāśābhāvena tatadvāra smṛte ranudayādātmanā na kimapi prayojana mityarthaḥ | smṛti kārya saṃpādanā samarthasyātmano'stitve------------------------------ ātmākāśayorūbhayorapi kāryakāraṇasāmarthyāviśeṣāditi bhāvaḥ | ātmanaḥ ke valasya smṛtyanupayogitve'pi anubhavasaṃskārarahitatkannāyamupālambha iti śaṅkate - atheti | etat smṛtirūpaṃ kāryaṃ kevalaśabdavyāva ------------------------------ ātmānaṅgīkṛtyāpi saṃskāreṇa vinākāryānudayasya tvayāpyuktatvādubhayavādisaṃpratipannaḥ saṃskāra eva smṛtikāryeṇa kalpanīyaḥ | nātmetyuttaramāha - pūrvavādītarhīti | svasaṃskāra evatadetaditi ihakāryavyatirekeṇe ------------------------------ prameyaṃ darśayati ślokadvayena - ihetyādi kiṃtene tyantam | satyapītyanenocyate | ātmāni satyapi dṛṅnāśāt dṛṣṭavastuṣu taddvārāsmṛtiḥ kena bhavedityanvayaḥ | taddvāreti | dṛṣṭavastvaṃ śasparśetvadrūpānubhavadvārayuktāsatī dṛṅnāśāt dṛ--------------------- --------- va bhāsadvārabhūtasya vijñānavāderanubhavasyevātmatvāt dṛgiti prayogaḥ nāśādātmani satyapi kenārthastāvattasyāmakiñcitkara iti tvayaivoktatvānmūlabhūtānubhavasya (87) dhvastatvāt | anubhavasya nāśe ayamityevaprakāśasyāpi cchinnatvāttatvāṃśaviśiṣṭasmrṭitvābhāvādanubhavitā kaścidasti cet sa anubhavanāśādanantaramudbhavituṃ yogyāyāḥ smṛteḥ kiṃ kuryāt | tasyānubhavitṛtvādanubhavanāśenaiva naṣṭatvāt sthirasyāṃ gīkāre'pi p. 68) tenātrānupayogāt arthenuta tadanubhavenātmanā smṛtirnabhavedityarthaḥ | dṛṣṭaṃ vastuṣvitiviṣayasaptamī | taddvāreti bāhuvrīhiḥ | anubhavodṛgātmeti svamatānusāreṇa jñānasya sarvasyāpyartha ekoṃśaḥ jñānākhyoṃśo'nyaḥ ityubhayāṃśasadbhāvādartheṃśetyuktam | vipakṣe bādhakamuktvā naṣṭatva mevopapādayati - tasyeti | atruṭito avicchinnaḥ | kāsmṛtiriti | sa ityākāra smṛtitvamevanasyāt | anubhavasya nāśe sati tadanubhavitā svayamapi naṣṭaḥ svamate paramatena sthito'pi smṛtau na prayojakaḥ | anubhavitṛtvādeva smartṛtvā bhāvāt anubhavitrā kiṃ smṛteḥ prayojanam | anubhūtenaivārthena smṛtirbhavatītiśaṅkate - atheti | atraivānubhavaḥ sā tatpadaivānubhavaviṣayo nīlādiranubhavakāloaṇubhūyamānāvasthān anubhavakāle smaryamāṇo bhavatīti sa eva smṛterjanaka ityarthaḥ | padamiti | viṣaya ityarthaḥ | so'nubhavasya viṣaya eva padaṃ viṣayoyasyāḥ smṛteḥ sātatpadeti bahuvrīhisamāsaḥ | tatpadatvaṃ kathamityāśaṃkya tatra hetutvenottaraślokapūrvārdhamavatārayati - nanviti | ghaṭajñānaviṣayasya paṭajñānaviṣayatvābhāvāt anubhava viṣayasya smṛti viṣayatvaṃ na ghaṭata iti śaṃkāmutthāpya taduttaratvenottarārdhamavatārayati - nanvityādinā | viṣayitveti | anyaviṣayeṇānyasya viṣayavatvamabhimānamātrameva | anatu vastuto'sti | (88) viṣayatvābhimāne kiṃ nimittamiti śaṅkātaduttaraṃ yatohīti | pūrvānubhavasaṃskārāt smṛti saṃbhavo hīti yataḥ | atastatpadaivetyuktaṃ yujyate | hīti śabdaḥ sarvatra prasiddhiṃ dyotayati | avatāritaṃ granthaṃ vyācaṣṭe - anubhaveneti | svocita iti | yā dṛśonīla sukhādyanubhava utpannastenaivānu bhavena tādṛśo'nubhūtasya nīlasukhādeḥ smaryamāṇatvena punarutthānabījabhūtaḥ saṃskāro vāsanāpara paryāya utpadyate | saṃskāra jatvāt smṛteḥ anubhavaviṣayeṇa viṣayatvaṃ saṃbhavatīti vaktuṃ saṃskārasyaloka prasiddha sthita sthāpitatvaṃ darśayati saṃskāraśceti | saṃskārasthitasthāpakākhyam | ākṛṣṭeti - cireti p. 69) ciraṃ kālaṃ veṣṭita tayā sthitasya paścāt prasāryamāṇasya bhūrjakaṭādeśca iti loke prasiddhaṃ yatastena hetunā | atrānubhavaviṣaye'pi saṃskāraḥ tāṃ svasmājjātāṃ smṛti pūrvānubhavakāriṇīṃ karoti pūrvānubhavo'yaṃ viṣayamagrahīt smṛtirapi tameva viṣayaṃ gṛhṇāti yathā tathā karoti | viṣayasyāyāmityanubhava kāle sa iti smṛtikāle pratītiḥ iti | iyāneva viśeṣaḥ sarvāthānubhava------stveka eva paṭajñanasya ghaṭajñānasaṃskāra jatvā bhāvāt na jaṭaviṣayatvam | smṛtestu pūrvānubhavasaṃskārajatvāt pūrvānubhavaviṣayeṇa viṣayavattvaṃ saṃbhavatīti viṣamobhavaduktodṛṣṭānta iti bhāvaḥ ātmanāpi --------------- --------------- nosmṛtyajanakatvāt smṛtikāryakāraṇaḥ samarthaḥ saṃskāra eveti | ātmanā na kimapi prayojanamityāha - yadyevamiti | evaṃ yaditarhi antargaḍunā syāyinātmanāko'rthaḥ syāt | evamiti | saṃskāraḥ svatonirviṣayaḥ smṛtera-------------------- dayatititvayocyate | yadi tarhi evañca hantanirākramandamityādi yaduktaṃ bhavatā tadapi parihṛtamityāha - sarvamiti | (89) saṃskārā yatta sarvaḥ sarvovyavahāra ---------------------------- ----------------- sya smṛtihetutvāt smṛtyanyathānupapatti rūpāryāpatteranyathāpyupapattidoṣaduṣṭatvānnātmānumāpakatvamityu ktam | idānīṃ saṃskārasyāpū--------------------------------------------- thātmādhastanapṛthivyādyāśrayatvā saṃbhavāt pariśeṣādātmā saṃskārāśrayatvena siddhyatīti śaṅkāmutthāpya taduttaratvenottara ślokabhavatārayati - nanukasyeti | ātmānamantareṇa saṃskārāsyaiva smṛti ------------------------------ mityuktam | saṃskāra eva guṇatvāt svāśrayabhūtaṃ guṇinamātmānamanumāpayatītyāśaṃkate - nānviti | tasyeti | smṛtikāraṇabhūtasya saṃskārasya guṇatvena rūpādivadāśrayasākāṃkṣatvāt tadāśrayatvenātmānumīyata ityarthaḥ | ta --------------------------------------------- ṣu tato dharmiṇaḥ ātmanaḥ dharmeṣu jñānādiguṇeṣvabhinneṣu aṣyatirikteṣu vyatirikteṣu svīkṛteṣu satsunityatve nābhimatasya dharmiṇa ātmano'nityāddharmabhūtāt p. 70) jñānādeḥ svarūpādaviśeṣato bhedābhāvena nityatvānityatva viśeṣābhāva prasaṅgāt | (jñānādeḥ svarūpādaviśeṣato bhedābhāvena) anityatvaṃ tasyāpyāpatat bhinneṣu vyatirikteṣu tasminnātmasvarūpe viśeṣā bhāvāt | na hi ghaṭasvarūpe paṭena viśeṣobhavati | parasparabhinnatvāt | pa--------ghaṭānumānāttāvat bhinnena saṃskāreṇātmānumāṃnastanna bhavati | na cāpi smṛti saṃskārayorāśrayāśrayi bhāvaḥ saṃbandho'stīti vācyam | vastu vyatiriktasya saṃbandhasya tatra tatrāsthite dviṣṭasyānekarūpatvāditi ślokadvayena nirākariṣyamāṇatvāt | nāpi taddvayaṃ nityasya kasyacidraṣṭurityuktanītyā nirvikalpaka savikalpaka darśanāśraya bhūtatvena bhimato draṣṭā yathā (90) kalpitastathā smaraṇāśrayatvenābhimatasmartā kalpitaḥ | evaṃsmaraṇasya saṃskārādeva siddhiḥ | ihetyāderayaṃ bhāvaḥ - saṃskāreṇa svāśraya ātmānumīyata ityatra vivecanīyam | saṃskāre jāyamāne ātmanastajjananāvasthātopi viśeṣo'sti naveti | ādyetasya viśeṣasyātmano vyatirekakoṣyati reko vāghaṭāt paṭānupaṇattivat | ātmano viśeṣotpattyasaṃbhavāt saṃbaṃdhasya durnirūpatvena tasya viśeṣa iti ca vaktumaśakyatvāt | avyatireke ca tasyotpadyamānasya nityatvādanitya viśeṣābhinnātmano'pyanityatvaprasaṅgaḥ | viśeṣo nāstīti dvitīya pakṣe āśrayepaṭādau viśeṣādhāyakasya śau klyādereva guṇatvādviśeṣādhāyakatvasya guṇasyaivābhāvāt | saṃskāreṇātmānumānaṃ na saṃbhavati guṇatvahetorasiddhatvāditi | iha saṃskāreṇātmānumīyata iti pakṣe aṅkure jāyamāne bījasyocchūnatāśeṣavidviśeṣa iti saṃskāra jananāt prāgavasthāto'tiśayaḥ kāścitsa iti tadānīntano viśeṣaḥ | ātmano vyatirikto na bhavatīti | vipakṣa iti | vyatirekapakṣe saṃbandhā bhāvena tadīyatvā saṃbhavāttadīyatvā siddhyarthamavyatirikta iti svīkāre ātmā anityaviśeṣavat svayamapi nityo nasyāt | nitya iti p. 71) bhavatpakṣo na siddhyati | anitya viśeṣābhinnasyānityatvameva syāt | asyeti ātmanaḥ | teneti svāśrayabhūta ātmani viśeṣa sādhakena saṃskāreṇātmanaḥ kiṃ bhavati | tasya guṇatvaṃ guṇitvamātmanaśca na smā ate guṇatvahetorasiddhyā nātmānumānaṃ saṃskāre jāyamāne ātmano viśeṣāntaraṃ mā bhūt | sa eva viśeṣo bhavatu | vastvantarāt svāśraya vyāvartako hi viśeṣaḥ | ataśca guṇa eveti śaṅkate - atheti | saṃskārasyānityatvāt tasyāsmaviśeṣatva svīkāre viśeṣasya tadīyatva siddhārthamavyatirekasyāṅgīkartavyatvāt | anityasaṃskārābhinnātmano'pyanityatva prasaṅga ityuttaramāha - tarhīti | (91) atha saṃskāraḥ avyatirikto vyatiriktovā adyāvalaṃbanena doṣaḥ na vyatirikta iti | teneti | viśeṣaḥ bhūtena saṃskāreṇāsāvātmā vyatirikto na bhavati | vyatirikta tena bhinnena viśeṣeṇa viśeṣyavatvābhāvād viśeṣāntarapakṣoktavat punarapi jñānarūpe saṃskāre anityatve sati a--------------------------------------------- viśeṣādvyatirikta ātmāpi anitya ityāyātam | svato jñānavyatiriktonityasaṃskāro nāstityabhiprāyeṇa jñāne saṃskāra ityuktam | vaiśeṣikādyabhimata bhāvātmaka nitya saṃskārasya vyavaccedārthaṃ jaḍarūpaghaṭādigatasthita sā-----------jñāna ityuktam | nanu jñānaṃ nāma guṇāntaraṃ saṃskāraścānyoguṇa iti kathaṃ tasya jñānarūpatvamityatrāha - anubhavāditi | anubhavānnirvikalpajñānādviśiṣṭaṃ vikalparūpatvāt parokṣarūpa viṣaya viśeṣāliṅgita --------------nakaṃ jānaṃ paramparayā jāyamānaṃ saṃskāra śabda vācyaṃ, viṣayasya kṣaikatvena pāramparyāt tadgrāhakatānubhavāderjñānasya ca pāramparyāt tajjñāna janakasya saṃskāra jñānasyāpi pāramparyam | evakāra--------------------spaṣṭārtha iti bhāvaḥ | ātmano viśeṣa bhūtaḥ saṃskāro vyatirikta iti dvitīyapakṣa mavalambate - atha saṃskāre vyatiriktatve ātmaviśeṣatva meva saṃskārasya na syādityāha - tasyeti | asau saṃskāraḥ tasyātmanaḥ kiṃ bhavi --------------------va viśeṣona yyadityarthaḥ | ghaṭaśauklayādivadvyatiriktasya saṃskārasyātmanā p. 72) śrayāśrayibhāvasaṃbandhasadbhāvāttadviśeṣaḥ syādityatrāha - saṃbaṃdhaśceti | vastu vyatirikto vastuniṣṭhaḥ saṃbandhaḥ kaścidastītipakṣonirākari(ṣyate) --- tatrasthite dviṣṭhasyānekarūpatvāditiślokadvayenasaṃskāravat jñānādiguṇairapi nātmānumīyata ityatrāha - evaṃ jñāneti | jñānasukhādīnāmātmavyatiriktānāmātmaguṇatvavat saṃskārasyāpi - -------- dityatrāha - evaṃ jñāneti | jñānasukhādau jāyamāne ātmanoviśeṣo'stivāna vā | jñānasukhādirātmano vyatirikto'vyatiriktoveti vikalpya nirākaraṇīyam | asaṃpratipannodṛṣṭānta iti bhāvaḥ | eva tātparyāryamu------- ukte'rthepadaśaḥ ślokaṃ yojayati - tata iti | mūlapadasyātmana ityarthaḥ | abhinneṣu bhinneṣviticākārapraśleṣā praśleṣābhyāṃ vyākhyātaṃ jñānādiṣu saṃskārānteṣu guṇeṣu giṇina ātmano vyatirikteṣva vyatirikteṣu vāṅgīkriyamāṇeṣvityapekṣitaśeṣapūraṇaṃ sarvasaptamī yamiti dyatayati - teṣu satsvapīti | abhedāṅgīkāre'nityadharmavadātmano'pyanityatvaprasaṅgena teṣu jñānādi dharmeṣu ātmasvarūpecanityatvānityatvādi viśeṣābhāva prasaṃgāt | dharma dharmibhāvāsaṃbhavena tairguṇairguṇyātmānumīyata iti nirasta eva pakṣaḥ | ------------------- ātmānumānaḥ sadbhāvāt ātmavyāpāramantareṇa saṃskārādereva smṛtiḥ | siddhyatītyāha - satāvaditi | tāvadasandehe | smṛtijñānasya guṇatvādātmāśrayatvamityapina | abhedapakṣe dharmamayatvādasmattṛtvādibhedapakṣe saṃbandhābhāvādasmṛttṛtvā vikalpaitṛtvādi prācyarūpeti sakala vikalparahita nirvikalpānubhava evātmano nijarūpaṃ tadanapāyāt tadvyatiriktātmanā (93) smṛteḥ prayojanā bhāvāt saṃskārāt smṛteḥ siddhatvāt smartādrasṭeva kalpitaḥ | nanvityādinā ślokadvaena pratyakṣam athānubhava vidhvaṃsa ityādinānumānañca nirākṛtam | tato bhinneṣvityanena bādhakaṃ ca sūcitam | tadeva bādhakamāha dharmayoga iti | jñānādiguṇairātmani viśeṣa ādhīyate cet vikāritvāccarmavadanityo viśeṣo na bhavedākāśādivadasatkalpaḥ | p. 73) nanu pūrvamātmanirākaraṇaṃ kṛtam | uttaraśloke jñānasvarūpaṃ nirūpyate | ataśca pūrvāparasaṅgatirnāstītyāśaṃkya pūrvaṃ prastutasyaivātmanaḥ kartari jñātarisvātmanimaheśvara ityuktaṃ jñānakriyāśaktimattvarūpamaiśvaryaṃ nirākartuṃ jñānaśaktisvarūpanirūpaṇaṃ prakṛto payogyeveti pūrvoktā dharmamanudyottaraślokatātparyamāha - ityamiti | evaṃ pratyakṣānumānarūpasādakapramāṇabhāvenokta prakāreṇātmanā saha samuccayaṃ dyotayati | ātmā yathācitsvarūpaṃ tadvat jñānaṃ ca citsvarūpaṃ ceti tajjñānamanityaṃ kiṃ kimityanityam ātmavannityameva syāt | cidrūpatvāviśeṣādiṣṭamanityatvaṃ na siddhyatīti bhāvaḥ | ātmano vyatirikta manityaṃ jñānamastītivādīpraṣṭavyaḥ | tattvadabhimataṃ jñānaṃ prābhākarādimatavat citsvarūpa ------------------ - dimatavat jaḍaṃ vā | ādye jñānasya cidrūpātmavannityatvam | dvitīyapakṣe ghaṭādivat sveṣṭā artha prakāśaktā na syāt | jñānaśaktiścidrūpā jaḍācetivikalpya dūṣaṇaṃ jñānaśaktiparīkṣā jñānasya cidrūpatve'pyanityatvāṅgīkāre ā--------------------------------- rapyanityatve anyonyā pekṣā bhāve------------baṃdhāsaṃ bhavāt ātmano dharmojñānamityuktirnaghaṭa ityarthaḥ | nanu jñānasya cidrūpatve ātmavannityatvaṃ syādityanityatva (94) prasaṅgaḥ āpādyate vijñānavādi------------------------------------prādanena svasyakaśca lābha ityāśaṃkya svamata siddhena naitatprasaṃgāpādanaṃ kiṃtu yaiḥ paraiḥ kāṇādanaiyāyikādibhirātmano vyatirikta ------------------ -------------------- tadaniṣṭāpādanaṃ tena kriyate | jñānasya cidrūpatve ātmavannityatvaṃ prasajyeteti nityatvaṃ caneṣṭam | ataścidrūpasyāpi tasyānityatvāṅgīkāre ātmano'pyanitva prasaṅge na nityasyātmano jñānaśaktiriti para-------------------------- sya ye sveṣṭaśca lābhaścāstīti yukta eva | evaṃ prasaṅgādāpādanamityāha - jñānasyāpicidrūpatve ātmavannityatvaṃ syāditi prasaṅgaḥ | tadviparyayastvanityatvaṃ tasmin prasaṅga viparyaye cidrūpatve'pyanityatveneṣṭajñānā------------------------ nityasyātmano p. 74) nityaṃ jñānaṃ śaktirnasyāditi pūrvavādino lābhaḥ | nanvātmavannityaṃ syāditi prasaṅga āpadyate | āpādite prasaṅgā lābherapyastīti sthite tatra parābhyupagama eva pradarśyate | ātmavādī ātmano nityatvaṃ vakṣya-------------------nā nityatvaṃ sādhayituṃ tatpratiyoginyanityatve kālaṃ nimittamāha - iheti | loke kalayati svenarūpeṇabhāvamavacchinattīti kālam | idaṃ bhāvaḥ idantā tayābhiniviṣṭasya pramātrā idamiti parāmṛśyamānasya ghaṭādestvayaṃ viśeṣa----------------------- nastadānīntana iti taṃ bhāvaṃ viśiṣṭīkurvan tena vartamānādikālaviśeṣeṇa saṃkocāt svānyakālānāveśāpādanenānityaṃ saṃpādayati | anena bhāvānāmanityatvakāraṇaṃ kāla evetyuktaṃ bhavati | kimetāvatā prakṛte āyātamityata āha - ātmana iti | ciditi | (95) ahaṃ prakāśarūpatvāt kuta ātmanoviśeṣyatvaṃ nāstītyatrāha - viśeṣaṇeti | nīlamutpalamityādau idaṃ nīlaṃ viśeṣaṇam | idamutpalaṃ viśeṣyam ititābhyāṃ vyatiriktaḥ kaścitpramātādyoyojayati natu ta eva svakīya viśeṣaṇaviśeṣyabhāvaṃ jānītaḥ | ataḥ ātmano viśeṣyatve tadarthaṃ kaścidyojako'pekṣaṇīyaḥ | bhavatu tathetyatrāha - na ceti | yojakāntarāpekṣaṇe svaprakāśatvamevanasyāt | anavasthācasyāt | at yojakāntarā bhāvāt viśeṣyatvā bhāve na kālapairccedābhāvādanityatvamātmasiddhamevetyātmavādi siddhāntaḥ | evaṃ parābhyupagamenātmano nityatvamuktvā taddṛṣṭāntena jñānasyāpi tadāpādayati - sa ityamiti | asmābhiḥ pṛcchyate - svaprakāśasyātmano dharmabhūtaṃ jñānamapi svaprakāśamasvaprakāśaṃ veti | ādye doṣamāha jñānamiti | tatrāpi jñāne'pi citsvabhāvatvādidamiti prathanābhāve nityavādinoktā vārtaivanādhikaṃ vaktavyamiti | ātmavadeva jñānasyāpi nityatvaṃ syāt | astu dvayorapi nityatvaṃ ko doṣa ityatrāha - na ceti | nityayoḥ kāryakāraṇabhāvā saṃbhavāttadvyatiriktasya saṃbandhasya bhavanmate'bhāvācca mābhūt saṃbandha ityapi na vaktavyamityāha - tat iti | saṃbandhā bhāvāt sambaṃdhārthe ṣaṣṭhī saṃbandhābhāvena ghaṭate | ata p. 75) idaṃ mata mava sannaṃ nirastam | dvitīyapakṣamanūdyadoṣamāha - atheti | svasvarūpaṃ na prakāśayati cet svavyatiriktasya sutarāṃ na prakāśakaḥ | prakāśatvamitthaṃ bodhasyetyāha - svaprakāśeti | svasya bodhasya prakāśarūpasyā vedanaṃ vidadhat parasmin svakīyaṃ prakāśamāveśayan parasyāpiprakāśo bhavati | bhāvāntaravat ghaṭavat (96) jaḍarūpo ghaṭasya prakāśane parāpekṣatayā svayamaśaktaḥ sannanyasya paṭādeḥ sutarāṃ yathā na prakāśakaḥ tadvajjñānaṃ jaḍātmakaṃ cet svaviṣaya prakāśakaṃ na syāt | ataśca sva prakāśatve ātmavannityatva prasaṃgenānyonya saṃbandhā bhāvāt jaḍatve'rtha prakāśakatvābhāvena jñānatvasyaivābhāvāt | ubhayathāpi na jñānamātmanaḥ śaktiḥ | ātmanaḥ svata eva nāstitvāt jñānasya sadbhāve 'pyanyonya saṃbandhā bhāvena taccahktitvābhāvācca tacchaktiyogādātmeśvara iti bhavaduktaṃ yuktamevetyuktaṃ bhavati | sāṅkhya mata mavalambya jñānasya jaḍatve'pi citpratibiṃbagrahaṇenārtha prakāśakatvaṃ syāditi jaḍapakṣoktadoṣaṃ pariharannāśaṅkata ityuttaraślokārtha tātparyamāha - jaḍo'pīti | itthamiti | vakṣyamāṇaprakāreṇa | asau bodhaḥ buddhirarthasya svarūpaṃ yathādhatte tathātmanaścaitanya pratibimbamapi bibharti | caitanya pratibimbadhāraṇādevāsya jaḍatvādi siddhe------------------tā vilakṣaṇaṃ bodharūpatvaṃ buddhau pratibiṃbenopa saṃ---------------------tvādarthasya prakāśa iti dṛṣṭāntaṃ sādhayituṃ loka prasiddhaṃ vyavahāramuktvārthasya prakāśo'nyanirapekṣo nisvabhāvo na bhavatītyāha - iheti | iha -------------------------------------- buddhau pratibiṃba rūpeṇopasaṃkrame sati ghaṭaṃ jānāmi mama ghaṭaḥ prakāśata ityādi vyavahārolokaprasiddha upapadyate na tvarthasya----------------------------hajaṃ rūpaṃ ghaṭādeḥ prakāśarūpatve cākṣuṣā------------------------------------ ghaṭādigrāhaka pramātṝn vinā tadanyeṣāmapi tatprakāśaprasaṃgāt | tadanyatpratyaprakāśetān pratyaprakāśatā vāsyāt | prakāśasya------------ ------------ prakāśāprakāśaviśeṣā saṃbhavāt sarvasya sarvajñatā ajñatāvān syāt | yasya cakṣurādi saṃprayogastaṃ p. 76) pratyeva prakāśatā tadanyaṃ pratyaprakāśateti vibhāgo na syāt | (97) ataḥ prakāśaṃ svarūpaṃ na bhavatītyarthaḥ | cidrūpāt pu-------------- ------ khyaṃ rūpamarthe āgatamityapi nāśaṃ kanīyam | anyasmādāgamityaṅgīkāre'pi arthāyattatvāt prakāśasya pramātṛviśeṣā pekṣayā prakāśā prakāśavibhāgo na syāt | ityeṣa eva doṣaḥ | taditi nijasvarūpatvāṃ bhāvācca pṛ-----------------------nyatamasya tattvasya vāyaṃ prakāśākhyo dharmasvarūpamityaṅgīkāryam | anyadharmatve'pyarthasya prakāśaḥ kathamityākāṃkṣāyāṃ yatrayasmiṃstatvaviśeṣe sa iti ghaṭapaṭādiḥ tadutpattihetubhūtaḥ pṛthivyādistadguṇabhūto gandhādiścā -------------------------------------- ndriyadvārā pratibiṃbena darpaṇatala ivopasaṃkrāmati | tatra tattvāntare tasyārthasya prakāśo bhavatīti nūnaṃ niścitam | tasmiṃstattvaviśeṣe kathamarthasya pratibimbenopasaṃkrama ityatrāha - taditi | prakāśarūpasattvapradhānyāt saṃkalpa pratibimbopagrahayogyaṃ tarhisarvadāsarvagrahaprasaṅga ityatrāha - tamaseti | aprakāśarūpeṇa tamasā vṛtatvāt sakalapratibimbakatvameva gṛhṇāti | satvaguṇaprādhānyāt sakalopagraha yogyatā | tamoguṇaprādhānyāt na kiñcidgrahaṇaśaktiḥ | rajoguṇayogāt sarvagrahaṇaṃ sarvagrāhakaṃ ca muktvā madhyastha tayā kiñcidgrāhakatā bhavatīti guṇatrayamityarthamayaḥ | tathāpi buddhirarthasya svarūpaṃ dhatta iti svasiddhāntaḥ kathamityatrāha - tadeveti | nanu pratibimbagrahaṇena kathamartha jñānamityatrāha - artheti | asyā buddheḥ vṛttirūpā jñānaṃ svātmanighaṭādi pratibimbagrahaṇamevabuddhirātmani ghaṭādimarthaṃ pratibiṃbarūpamupagṛhya tadākāreṇa vartate yadā tadā tad ghaṭādijñānamityucyate | vṛttistadākārapariṇāmaḥ pariṇāme ca buddhirūpahāniḥ syādityatrāha pūrveti | pūrvavyapadeśaḥ kṣīramityādi vyavahāraḥ | dugdhaṃ parimatta (98) ityatramadhuravastu rūpamamlavasturūpaṃ dravarūpaṃ kaṭhina rūpamiti vakṣyamāṇanītyā kāraṇabhūtaṃ dugdhādivyapadeśatiraskāri dadhyādirūpapariṇāmāt p. 77) vilakṣaṇaḥ pariṇamati | viśeṣā pūrvarūpa vyapadeśā parityāgena rūpāntara vyapadeśabhāktvam | atra buddheḥ ghaṭādi pratibimbagrahaṇātmaka jñānarūpaḥ pariṇāmaḥ kāraṇarūpabuddhirūpa vyapadeśaṃ na tirodhatta ityarthaḥ | evamiti | ukta prakāreṇa kiñcitprakāśāśaṃkasatvaprādhānyāt | tarhi buddhireva prakāśarūpatvādātmā na tato'nyaḥ kaścidātmā nāstītyatrāha - iyaṃ ceti | satvādīnāṃ sukhādirūpatayā bhogyatvāt satvādirūpābuddhirapi bhogye jaḍa evāntarbhuteti asya bhogasya jaḍasya buddhitattvasya darpaṇa eva davidrūpatvaṃ jaḍasyāpidarpaṇasye va pratibimbagrāhakatvaṃ buddherbhogyatvāda prakāśatvāccasvaviruddha bhoktṛrūpa prakāśanātmaka svabhāvo na yukta iti svavyatirikto bhoktā kaścidastītyāyātam | sa bhoktā svaprakāśamātrasvabhāvaḥ na svaprakāśarūpatvādvyatirikto yo ya svabhāvatvenānyairūcyate sa sarvo'prakāśarūpo bhogya rūpaśca | bhoktuḥ svabhāvatayā na saṃbhavatīti svabhāvāntaraṃ na kalpanīyameveti bhāvaḥ | sa ceti | buddhausvapratibimbasamarpaṇamantareṇa svayameva prakṛtyādi dharāntaviśvasya prakāśako yadi bhavati tarhi prakāśarūpasya tasya sadā tanatvena prakṛtimahadahaṃkārādi krameṇa prakāśe kāraṇāntarābhāvādyugapadeva viśvasya prakāśa prasaṅge ayaṃ ghaṭo ayaṃ paṭa iti ghaṭāderanyonya prakāśabhedābhāvāt ghaṭādi sādhyodakāharaṇādyartha kriyā------------------------------dviśvasyānyonya vyāmiśraṇarūpaṃ sāṃkaryaṃ prasajyeteti bādhaka darśanaṃ pūrvamātmano viśva prakāśakatva bhaṅgīkṛya viśva sāṃkaryalakṣaṇaṃ bādhakaṃ pradarśyedānīmasya tena viśvena saṃbandhā bhāvādviśvaprakāśakatvameva na saṃbhavatīti-------------(99) rādīndriya vibhayabhūtāt bimbarūpānnīlāderarthādbuddhigatāt tatpratibimbāt tatpratibiṃbādhārabhūtāt buddhitattvācca vilakṣaṇamarthasya prakāśakaṃ kathaṃ syāt | asaṅgohyayaṃ puruṣa iti śruteḥ | asaṅga svabhāvasya puruṣasyātve------------------------------māṇena sādhitamarthamāha - tasmāditi | puruṣasya svaprakāśatve naivārtha prakāśakatvaṃ saṃbhavati iti yasmāt tasmāt buddhireva p. 78) satva pradhānatayā svacchatvādartha pratibimbamiva prakāśasya pratibimbamapi gṛhṇāti | buddherarthasya caitanyasya ca pratibimba grahaṇamātreṇārthaḥ prakāśata iti lokaprasiddha vyavahārasiddhiḥ kathamityatrāha - tata iti | artha caitanyayoḥ ubhayorapi pratibimbagrahaṇāt tato hetorbuddhau pratibimbasya caitanyasya tasyā-------------------------------rtha pratibimbasaṃkramadvārā biṃbabhūtanīlādi saṃkramānnīlamidaṃ jānāmi mama nīlaṃ prakāśata iti vyavahāraḥ sidhyati | prakāśa pratibimbasya parigrahasya mahimnā prāpta prakāśā veśe svato jaḍe'pi buddhitattve nīlādināropita ------------------- bimbataddvāreṇa tatsamarpaka bimbabūta nīlādyartha paryantaṃ prakāśāveśasya saṃkramāt sāṃkhyaḥ sādhitaṃ svamataṃ nigamayati tadevamiti | buddhitatvasyārtha pratibimbavat caitanya pratibimbagrahaṇāt buddherartha prakāśakatvaṃ ya--- ---------------- devamuktena prakāreṇa jaḍabuddhipariṇāmarūpatayā vyatirekāt svayaṃ jaḍamapi buddhivṛttaṃ jñānaṃ svavyatiriktabuddhigatacitpratibimbayogādviṣayasya prakāśakaṃ bhavatīti | athāpi jaḍame tasya kathamartha prakāśatā || iti vijñānavādyukta doṣaparihāraḥ sāṃkhyamatenāśaṃ kanīyaḥ | asmin sāṃkhyamate'nupapatti samudbhavādaruci sūcaka sūtragato'tha śabda iti vaktumanupapattimāha - (100) etadeveti | prakāśātmā pumān baddhātmani buddhitatve ātmasvapratibiṃbamarpayatīti yat etadeva prathamamanucitam | etadaṅgīkṛtya doṣaṃ paścādvakṣyate tadapekṣayā tāvacchabdaprayogaḥ | anaucityehetumāha - sāmāna guṇa iti | atra dṛṣṭāntamāha - rūpavatī rūpattvena ghaṭādi bimbasamānaṃ guṇe ghaṭādyapekṣayā ca vimale darpaṇe ghaṭādi svarūpa pratibimbaṃ yathā dṛśyate tadvat ātmasamānaguṇe ātmāpekṣayā ca vimale buddhitatve ātmā prativimbamarpayatīti vaktavyam | taccanāstītyāha - ātmeti | ātmanaścitsvarūpatvāt buddheśca jaḍatvāt jaḍājaḍayostamaḥ prakāśavadviruddhasvabhāvatvāt samānaguṇatvābhāvāt buddhestamasā vṛtatvādātmanastadanāvaraṇāt bimbabhūtātmāpekṣayā vaimalyābhāvādya p. 79) na buddherātmanaḥ pratibimbanakṣamatvamityanupapadyamānameva | tat sāṃkhyoktaṃ | etadbuddhau caitanyasya pratibimbitatvaṃ bhavatu tāvadityaruciḥ | prauḍhyaitadaṅgīkṛtyāpi dūṣaṇamucyata itīmamartha mathaśabdena sūcayati | anucitamapi proḍhyaṅgīkṛtaṃ cet asmadiṣṭa siddhirityatrāha - kiṃ tviti | bhavatu tāvadityākṣepoktiṃ sūcayatyatha śabdaḥ pūrvoktadoṣaḥ parihatumaśakya eveti sūtraśeṣeṇābhidhīyata iti tātparyaṃ darśayati - kiṃ tviti | anucitametadaṅgīkṛtyāpi bhavadabhimataṃ yathā na siddhyati tathā viśeṣaṃ vadāma iti kiṃ tu śabdasyārthaḥ | na kevalaṃ kāraṇādibhirevāsmaduktaṃ dūṣaṇaṃ na parihṛtaṃ bhavadabhimatena pratibimbavādenāpi kiñcit pratisamāhitam | evaṃ sā ajaḍā bhavet | jāḍye'rthaprakāśatā na buddhiḥ svacchatvāt caitanya pratibimbamapi pratigṛhṇātītyaṅgīkāre sati tatpratibimbaṃ caitanyaṃ mukhya prakāśarūpaṃ vā | (101) mukhya prakāśarūpaṃ cet mukhya caitanya vatī sā buddhirapi cidātmavacchuddhā cidrūpiṇī bhavet | buddhirjaḍeti tvadabhimataṃ na syāt | ātma pratibiṃbagrahaṇenātmavat svātmano'pi cinmayatvādajaḍā ātmavatsvanityā bhavet | ātmā ca nityona syāt | ubhayorapi nityatve'nyonya saṃbandhā bhāvaḥ | amukhya prakāśarūpaṃ cet taddhetukabuddhe ------------------- ḍatve prāpte bhāvāntaravannārthaḥ prakāśatetyukta eva doṣaḥ punarapyāpatet | kiṃ cārtha pratibiṃbagrahaṇe artha pratibimbagrahaṇadvārā arthamayī vijñāvādaprasaṃgādapasiddhāntaśca syāt | iti sūtraśeṣārthaḥ | prakāśātmā pumān------------------tīti pakṣe buddhau tatpratibimbitaṃ caitanyaṃ mukhyaprakāśarūpaṃ vā na veti vikādye pakṣe svamatiriti siddhiriti vadiṣyan mukhyaprakāśarūpaṃ na bhavatīti dvitīyaprakṣadūṣaṇaṃ jāḍyenārthaḥ prakāśatetyetadevādau vyāka----- --------------------------------- bimbadhāraṇena bimbaṃ prasiddhārtha kriyākāritvādarśanāt caitanya pratibiṃbadhāraṇe na (bimbaṃ prasiddhārtha kriyākāritvādarśanāt caitanyapratibimba ) buddherartha prakāśakatvasya -------------------------------------- caitanya pratibimbamukhyaprakāśarūpaṃ naveti vikalpāvasara iti draṣṭavyam | p. 80) buddheścaitanyapratibimbena saṃbandhe'ṅgīkriyamāṇe sati bimbabhūtacaitanyavat buddhigataṃ pratibimbakamapi mukhyaprakāśarūpameva na bhavati |-----------------------tarhi yenāmukhyaprakāśarūpeṇa buddhigata caitanyapratibimbenāpi buddherartha prakāśanaṃ pratina kiñcit kṛtaṃ syāt | caitanya pratibimba dhāraṇenāpi buddherartha prakāśaktvaṃ tyayoktam | pratibimbasya ca mukhyaprakāśakatva---------------------------------prakāśarūpatvābhāvāt amukhyaprakāśarūpasya caitanyasya dhāraṇena buddherartha prakāśakatvaṃ na syāt | tadeva dṛṣtāntenopapādayati - nahīti | tadevārthāntaranyāsena (102) - na hīti | pratibimbitasya vahnirūpasyāvastutvāt |---------------------------tvaṃ yathā dṛśyate tadvat prakṛtepītyarthaḥ | ādya pakṣamutthāpya tatra parasyāniṣṭa pratipādakamajaḍetyādi mūlagranthaṃ vyākhyātumāha - atha mukheti | buddhestaccaitanya pratibimbaka mukhyaprakāśarūpameveti mataṃ cet tarhitatprati ---------------- ---------------------- dhārabhūtāyā buddhervyatiriktam | na bhavatidarpaṇabimbe yadvannagara grāmādi citramavibhāgi | bhātivibhāge naiva ca parasparaṃ darpaṇādapi ca || ityuktasyityā darpaṇāderatisvacchata svabhāvatayā pratibimbagrahaṇe'pi tasya pratibimbitasya vastunaḥ svādhāradarpaṇādi vyatirekeṇa bhāvamātrameva | na vastuvṛttyā vyatireko'sti yathā tadvaccaitanya pratibimbasya mukhyaprakāśarūpatve svāvyatirikta tadgrāhiṇī buddhirapi mukhya prakāśarūpaiva jāte vati hetoḥ svamate jaḍatvenoṣṭāya buddhermukhyācidrūpatvaṃ na saṃbhavatīti bhogyasyā prakāśasya tadvirūddhabhoktṛrūpa prakāśātmaka svabhāva saṃbhavo na yukti yukta iti pūrvamuktanītyā virūddhāviruddhayorjaḍatva cidrūpayorekatra buddhā vadhyāso bhaviṣyatīti yasmādviruddhadharmādhyāsāt doṣādbhirubhiḥ sāṃkhyaistaṣya tasya doṣasya parihārārthaṃ yato viruddha dharmāsyāditi bhogyasya buddhitattvasya bhoktṛtvaṃ prakāśarūpasya tasya prakāśarūpatvaṃ ca virūddhamiti bhogyatvabhoktṛtvayoraprakāśarūpa prakāśarūpatvayoḥ anyonya viruddhayoḥ ekatrādhyāsalakṣaṇo doṣaḥ buddherātmatvāṃgīkāre prasajyeteti tādṛśādviruddha dharmādhyāsāt | p. 81) (103) kiñcā nityasya jñānasya cidrūpatvāṅgīkāre ātmavannityatva prasaṅgaḥ | anitye citsvarūpejñāne tadviruddha nityatva dharmādhyāsaḥ nityecitsvarūpa ātmani tadviruddhānityatva dharmādhyāsaḥ | evaṃ viruddha dharmādhyāsāt | kiñca doṣādbhīrubhirbhavadbhistatparihārārthaḥ | evamiti | jaḍāyā api buddheścitpratibimbayogādartha prakāśatvamitye tat kalpitaṃ bhīti vaśādavicāryaiva kathitam | na tu tadyuktiyuktaṃ sabhavadbhiḥ parihartumiṣṭā viruddhadharmādhyāsa eva punaridānīṃ bhavanmukhata evoktatvā | jājvalyamānaṃ pūrvasmādapyati sa eva doṣaḥ punarapyā patitaḥ mukhya prakāśarūpa caitanya pratibimbādhāra mukhena bhavadbhireva buddhermukhyaprakāśatva rūpatvasyaivoktatvāt | jaḍatvaṃ cidrūpatvaṃ ca viruddhaṃ dharmadvayaṃ, etasyāṃ buddhau punarapyāpatitameveti bhāvaḥ || mābhūttarhi buddherjaḍatvaṃ mukhyaprakāśarūpamevāstu ko doṣa ityatrāha - tataśceti | mukhyaprakāśarūpa ciatanya pratibimbāvyatirekāt buddhirapi mukhya prakāśarūpaiveti yataḥ tataśca bhavadbhirjaḍatveneṣṭā sā buddhireva cinmayī syāt | evakāraṇyāvartyamāha kimiti | buddherjaḍatvaṃ parikalpya tadvyati riktena kalpitenātmanā bhoktā prakāśa svarūpeṇa kimahamidaṃ jānāmītyādi laukika vyavahāra pravartane cinmayī buddhirevālaṃ tadarthaṃ nātmā kalpanīya ------------------- buddhivilakṣaṇātmā siddhyā buddhirātmeti vijñānavādaḥ prāpta iti doṣaḥ na tu tathāpi buddhivyatirekeṇārthāṅgī kārāt na vijñāna vāda ityatrāha - evamiti | yathā buddhiścitpratibimbadhāraṇāccinmayī tathārthā pratibimbadhāraṇenārthamayyapi sa-------------------------syāpyavakalpanīya tvādbhavadukti balādeva buddhivyatiriktayo (104) naṅgīkāre cinmayatvārthamayatvayo rūpapattiḥ kathaṃ vijñānavāde syāditi śaṅkāyāṃ kimuttaramityatrāha - kuta iti | buddheḥ kṣaṇikatvāt pūrvapūrvakṣaṇavarti---------------------------------pratikāraṇabhūtānāṃ cinmayatvārtha mayatvayoḥ sadbhāvāt pūrvakāraṇaparamparāto buddhestadrūpaṃ bhavatītyuttaraṃ vācyaṃ mayote bimbapratibimbavādasya p. 82) nāṅgīkaraṇīyatvāt vijñānavāda eva svastha iti bhāvaḥ |-------tīti | evamiti | mukhya prakāśarūpatvena sā buddhireva prāgvaditi jñānaṃ ca citsvarūpañcetyukta prasaṅga viparyayalābho bhaviṣyatīti yat pūrvamuktaṃ tadidānīṃ siddhamiti saṃkṣepataḥ ślokadvayasya tātparyamāha - evamiti | nanu -------------------------------------- dvividhaṃ - savikalpakaṃ nirvikalpakañceti | tat jñānadvayaṃ jñāturātmanaḥ saṃbandhinī śaktirnabhavatītyukta prakāreṇātmano bhāvāt jñānamātramevāstīti jñānaṃ parikṣya kriyāṃ parīkṣate - api śabdenātmano jñāna ------------------- vattityatrāha | vakṣyamāṇanītyā tasyāḥ svata evābhāvāt kriyāpi kāyasya | ādigrahaṇāddugdhāderarthasya | tasmin tasmin deśe gṛhe tadbahiraṃkaṇe tadbahirvīthyādipradeśe prathamaḥ prātaḥ samaye paścānmadhyandine vā anantaraṃ sāyantana ityādikālaḥ | ādigrahaṇāt dadhyādyākāre jātatā jātatvaṃ tatra tatrasthitatvaṃ tatra tatrasthitasya kāyādervyatirekeṇa kriyānāmana kācidasti | tasyāḥ kriyāyāḥ pratyakṣeṇatatpṛṣṭha pātinānumānenā darśanāt | iha jagati gacchati calati valatītyādirūpeṇa pratibhāsa gocaraṃ pratyakṣa pramāṇa viṣayībhūtaṃ yat parispandanarūpaṃ tatra gacchatyādiparispandane devadatta gamanāt pūrvaṃ gṛhāsthita devadatta dehādanantaraṃ sadevadatta dehaṃ bāhyadeśavartītyetāvadupalabhyate pratyakṣeṇadṛśyate | bāhyadeśavartī devadatta deha (105) vyatiriktāmanyāṃ kāṃcit kriyāṃ na pratimaḥ | na paśyāmaḥ | taddevadatta dehavat sthūla nīladīrghādirūpatvena tasyā adarśanāddevadatto dinaṃ tiṣṭhatītyatra vyavahāre sadevadattadehaḥ pūrvaṃ prabhātakālāviṣṭaḥ tataḥ madhyāhnakālāviṣṭaḥ ityādi rūpeṇa bhāti | atrāpi tattat kālāviṣṭa devadattadeha vyatirekeṇa kriyā na kācid dṛśyate | dugdhaṃ pariṇamate ityatra ma pariṇamane madhurarūpaṃ dugdhaṃ amlarūpaṃ dravarūpaṃ dugdhaṃ kaṭhinarūpamityādi bhāti | tatrāpyamla kathinātmaka dadhyādi vyatirekeṇa pariṇamanātmikā kriyā na kāyiddṛśyate | evaṃ taddeśatayā tattaddeśa sthitatvena tattatkālāviṣṭatvena tattatpariṇāmākāratayā p. 83) bhāva evabhāti | pūrvapūrvākārasya kālāviṣṭatvāt dhvaṃse'piyo dehaḥ pūrvaṃ gṛhaṃ gataḥ sa evāyamaṅkaṇagataḥ yaḥ prabhāta kālāviṣṭaḥ sa evāyaṃ madhyāhnakālāviṣṭaḥ | yadvastu pūrvaṃ kṣīrātmikayāsthitaṃ tadevedaṃ dadhyādirūpeṇa pariṇamitamiti pratyabhijñā | anyānyarūpe parityanta pūrvapūrvarūpe kāśakerśa nakhādau yā pratyabhijñā bhavati sa evāyaṃ kālaḥ sa evāyaṃ keśaḥ sa evāyaṃ nakha iti pratyabhijñeva tatpratyabhijñā bhrāntirūpaivetyartha deśānyatve kālākārayoranyatve sati anyonya rūpatve sati kālānyatva mavaśyaṃ bhāvi kālānyatvābhāvetayorapyanyatvā bhāvāddeśakālayoranyānya rūpatve aṅgīkriyamāṇe ākārasyaivadeśatvāt kālānyatve satyākārasyānyatvāddeśakālākārā ākāra evaparyavasyanti ākārātmanideśe paryavasyantīti | tannā na tattaddeśajāte tyetāvadevālam | tathāpi sthūladṛṣṭyādi bhedo'stīti te deśakālākārā bhedenaiva pṛthak pṛthageva bauddhairucyat ityādi padaṃ prayuktamācāryeṇa | evaṃ pratyakṣapramāṇe kvaciddeśe kā----------------- --------------------- kākāre vā kriyā na dṛśyate | pratyakṣapramāṇābhāvāt | tatpratyakṣapramāṇa pūrvakeṇānumāne (106) nāpi dṛśyata ityarthaḥ | kriyā kācinnāstīti cet gacchato devadattasya grāmaprāptyādītyuttarastu svātmakṣaṇarūpaṃ kāryaṃ ca deśavastu svarūpa--------ta ghaṭādi vasturūpaṃ tadvastu vyatirekeṇa kāryamiti kimapi nāstīti kāryānyathānupapattyāpi sā kriyā na kalpyā | tasyāḥ kriyāyāḥ darśanaṃ nātīti kriyā sādhaka pratyakṣānumāna pramāṇābhāva uktaḥ | bādhakamapyāha - sūtraśeṣeṇeti | ------------------kācana bhavati ekācet kramikāna bhavati | ekasya pramāturucitā na bhavati | kiñcaikapramātrāśrayatvenaikāna bhavati | tasyāpyekatvenabhimatasya mātustattaddeśakālākārāviṣṭatvenānekatvāt ---------------------------------- ---------------------------ka-------------------------------------tā----------------- ayaṃ ghaṭaḥ pūrvaṃ jātaḥ ayaṃ ghaṭaḥ paścājjātaḥ ayaṃ ghaṭaḥ purvadeśa sthitaḥ ayaṃ ghaṭaḥ uttaradeśa sthita iti pūrvāpararūpatā pramāturvikalpa buddhyanusandhānātteṣāṃ ghaṭādi kṣaṇānāṃ svarūpe pūrvam -------------------------------------- tvādiguṇāvattadvastu p. 84) lagnatvā bhāvāt teṣāṃ svarūpaṃ cakṣurādigrāhyaṃ vastumātrameva pramāturvikalpānuprāṇitaṃ pūrvāparībhūtatvaṃ kramarūpatā kriyāyālakṣaṇaṃ ghaṭādivastu na spṛśati | tasya pūrvāparī bhūtasya pramāta---------------------------- ṇā anyonya svarūpā viṣṭā na bhavantīti tatsaṃbandhinī kathamekā kriyā kramo hyanyonyabhedena vyāptaḥ abhinnevastuni tadabhāvāt | pramāturvikalpakṛpta pūrvāparakramābhāvāt | bhinnaṃ cet bhedasyaikyaṃ vi--------------------------- ekāceti syāt | ekapramātrāśraye'vasthānādekātasminnapi vyavahāre devadattakālakṣaṇātirikta āśraya iti kaścinnānubhūyate | devadattadehādi kṣaṇā eva prabandhavṛttayobhānti (107) kālā viṣṭatvāt bhinna bhinnatvena bhānti | kiñca ------------------- yāyā ekatvā bhāvasūcaka manyadapyastītyāha - kiñcetyādinā tathābhūtairbhinnadeśakālākāraiḥ kriyātvenābhimataiḥ kṣaṇairāviṣṭaḥ devadattakāyaḥ kathamekaḥ syāt | kṣaṇe kṣaṇe tasyā nyānyarūpatvāt | ata evāśrayasyaikatvā bhāvāt yo devadattaḥ nagarānnirgataḥ sa evāyaṃ grāmaṃ prāpta iti bhrāntyā iti bhrānti rūpāt sādṛśyādbhavantī pratyabhijñā tasya devadattasya sa evāyāmiti vāstavamaikyaṃ sādhayitumalam | evamityukta prakāreṇa sadṛśāparāparabhāva bhedagrahaṇāviṣṭatvādahaṃ pramiteḥ sadṛśa parāparaghaṭapaṭādi bhāvagrahaṇātmakaṃ jñānamātramevāsti | evaṃ bhūtaṃ jñānamātmanaḥ śaktirnabhavatīti ukta nītyātasyā bhāvāt kriyāyā ātmanaḥ svata eva | bhāvāt bhāvāt sāpyātmanaḥ śaktirnabhavatīti jñānaṃ kriyāṃ ca parīkṣya ātmanā saha jñānakriyayoryasmin saṃbandhe sati te jñānakriye sarvajña sarvakatṛtā rūpaiśvaryaprasādhanāya prabhavataḥ | tameva saṃbaṃdhaṃ dhvaṃsayituṃ tadviṣayaṃ sādhaka pramāṇā bhāvaṃ tāvadāha mṛtpiṇḍastūbakaśibikādirūpe tathaivāgnibījādirūpe vastuni sthite sati tadghaṭāṃkura dhūmādikrameṇa bhavati | tatta jjāyate pratyakṣeṇālokyate nānyaditi mṛtpiṇḍādiṣu vastuṣu tattadvastu vyatirekeṇa tadanyonya saṃbandhātmakaṃ kimapi vastu pratyakṣeṇa na dṛśyate | yathā kriyā pratyakṣānumānābhyāṃ na dṛṣṭā tadvadanumānenāpi saṃbandhākhyaṃ vastu na dṛśyate | tatkāryakāraṇa bhāvataḥ p. 85) anyaḥ saṃbandho nāstīti bījādanantaramaṅkurasya sadbhāvaḥ mṛtpiṇḍo bhāvakṣaṇā dṛśyante mṛtpiṇḍādi bhāvakṣaṇavyatirekeṇa nādhikaṃ kiṃcit saṃbaṃdhākhyaṃ vastu pratyakṣeṇa pramāṇena dṛśyate | kriyāmivānumānenāpi saṃbandhonāstīti vācyam | (108) agnibījādyā dhārābhāve'pyayameva panthāḥ | agnau sati dhūmaḥ ityādi vijñānavādīsvamata kāryakāraṇabhāva svarūpamāha - pūrvaṃ pṛthagvartinoḥ kuṇḍabadarakṣanayoranantaraṃ vāyupreraṇa vaśāttasmin badare kuṇḍāntaḥ patite satinirantarātmaka kuṇḍaviśiṣṭabadarodaya iti | ayaṃ badarātmako bhāvaḥ kuṇḍātmanā bhāvāntareṇa sahaniyata pūrvāparatayeti pṛthagrūpa kuṇḍabadarakṣaṇānantaraṃ nirantarātmaka kuṇḍaviśiṣṭa badarodaya iti pramāturvikalpena vyavahriyamāṇaṃ kāryakāraṇabhāva ityabhidhīyate | asmin pūrvapakṣe prastūtameva parāmṛśati - na cedityādinā | ātmajñānakriyayoścānyonya kāryakāraṇabhāvatvamevadarśayati - na cedityādinā | ātmajñāna kriyayoścānyonya kāryakāraṇabhāvatvameva darśayati - na ce tyādinā loke kartṛrūpatvenābhimatasyātmanaḥ kāraṇatvenābhimate jñāna--------- -------------- vāt tarhijñānamātmanaḥ kāryaṃ bhavatvityāśaṃkya tadapi nāstītyāha - jñānasya viṣayendriyasannikarṣātmaka svasāmagrīkāryatvāt kriyāyāśca svata evābhāvā dātmanaḥ kāraṇaṃ kā-----------------------kriyā saṃbandho nāsti ātmanaḥ yataḥ saṃbaṃdhāt jñātṛtā kartṛte syātām | evaṃ saṃbandhe sādhanaṃ pramāṇaṃ parākṛtya saṃ -----------------------------------svena viśeṣa mukhena darśayati - saṃbandhi dvayaniṣṭhasya saṃbandhidvaya niṣṭhatvā devaikarūpatvā bhāvāt ityanena iti sarvaṃ saṃbaṃdha-----------------------------muktam | ghaṭaḥ pūrvameva siddhaścettasya mṛdāghanapekṣā nāsti | tasya siddhatvādeva ghaṭosiddhaścet sutarāmanyāpekṣā nāsti | asatvādeva siddhasyānyaṃ pratipārataṃtryādikama--------------------------------muktam | tā ādi śabdena siddhayto rājapuruṣādirūpayorvastunoranyonyarūpa śleṣātmaka saṃbandho'pi nāstitve rūpavatī-----stanī (109) kathaṃ śliṣyataḥ | dvayorekatvānupapatteḥ | ekatve vā kallola-----------------------pi saṃbandhasya bādhakaṃ pramāṇaṃ nirupitam | saṃbandhinoḥ paraspara prāptirūpasya saṃbandhasyānyonya prāptibhājoḥ saṃbandhino rūparyekaḥ saṃbandhastiṣṭhatīti sā p. 86) mānya lakṣaṇam | taccaikasaṃbandhasyobhayatrāvasthā-------kathaṃ bhavet | ekatra saṃbandhiniviśramitāśeṣa śarīra sā saḥ saṃbandho'nyatra śarīrasaṃbandhiniviśramitumalam | sa saṃbandhaḥ anyatrāpi saṃbandhini viśrāmyati cet svarūpa bheda prasaṅgāt saṃbandhasvarūpasya dvidhā tatva prasaṃgāt | ubhayatrāpi viśrāmyati cet (svarūpabhedaprasaṃgāt) tatsaṃbandhidvayavyatirekeṇa saṃbandha iti kāścinnāsti | dṛd anubhavātmakaṃ jñānaṃ tajjñānaṃ jaḍāt ghaṭapatādirūpāt jñeyāt viśiṣyate | tatra hetuḥ jñānasya svaprakāśaikarūpatayā ghaṭapaṭādirūpeo jaḍaḥ prakāśaccetaneṣu cetana pratikoṭi kalpanayā cetaneṣu pāratantryātmā cetanasyā cetanaṃ kṣetra dhanādi pratipāratantryam | acetanasya cetanaṃ prati āratantryamiti yaḥ saṃbandho vyavahriyate tatra cetanasya vā cetanasya siddhasya pāratantrya manyonyaṃ nāsti | tasya siddhatvādeva | asiddhasya vastunaḥ na tarāṃ pāratantryam | asiddhatvādeva niḥsvarūpasya pāratantryā yogāt | siddhasya vastuno'pekṣātmā saṃbandho nāsti | siddhatvādeva | asiddhasya na tarām | ādi grahaṇasyārthamāha - dverāja puruṣātmake rūpe kathaṃ śliṣyataḥ | dvayoḥ puruṣayorekatvānupapatteḥ | dvayo rūpayorekatve satiśleṣaḥ kaḥ ubhayo rapyekarūpatvāt | tamevāha - jñānasaṃbandhādyayā kalpitaḥ jñātratmakona paramārthaḥ tathākriyāsaṃbaṃdhāt kartātmako'rtho na parmārthaḥ | iti pūrvaḥ pakṣaḥ | (110) iti pratyabhijñā vimarśinīvyākhyāyāṃ dvitīyamāhnikaṃ samāptam || atha tṛtīya māhnikam abhedottarapakṣāntarnnīyata iti yaduktaṃ tadabhedottara pakṣāntarnayanam | etadāhnikamārabhya yenātmanā śivena vinā samastā anubhavavikalpa smṛtyanu saṃdhānādirūpā dṛṣṭayaḥ bodhāḥ anubhavitṛvikalpayitṛsmartranu saṃdhātādyātmanā vinā na kiṃcit syāt | prathamāṃ svasattāṃ na labhate sva sva viṣaya prakāśana kṣamā api na bhavanti | anastamitamiti | deśakālākāra p. 87) kalitatvāt vyāptāni------------------paripūrṇāhaṃ prakāśātmakaṃ śivaṃ stumaḥ | smṛteḥ saṃskāramātrādeva siddhiriti etasminnukte pūrvapakṣe yaduktaṃ tadevadūṣayituṃ ślokasaptakam | kriyāyāṃ sambandhe ca yaddūṣaṇaṃ kriyāpyarthasyeti tatra tatra sthitetyādi ślokatrayeṇa kriyāyāṃ saṃbandhe ca yaddūṣaṇamuktaṃ taduddharaṇaṃ dvitīye kriyādhikāre bhaviṣyati | jñānaśakti viṣaya dūṣaṇamasmin jñānādhikāra evoddhriyate | pareṇa bauddhena jñānaṃ citsvarūpaṃ cetyādinā ślokadvayenātmano vyatiriktaṃ jñāna------------di sāṃkhyādi dṛṣṭi nirākṛtaṃ sannirākaraṇaṃ granthakṛta abhimatamiti dūṣaṇāntameva tatra śloka saptake sarvasya jñānasya svasaṃvedna rūpatayā sva ------------------- rūpatayānubhava saṃskārajatve'pi smṛteranubhavaviṣayavadanubhavasya smṛtāva----------------------------nasya jñānāntaravedyatvā bhāvāt ślokena smṛtibhrānteti prathama māśaṅkya dvitīyena tadbhrāntitvaṃ parākṛtya tṛtīyena smṛti prasaṃgāt ------------------- rūpāṇāṃ sarvā sarvādhyavasāyānāṃ bhrāntitvāśaṃkā -------------------------------------- papattau hānādānādi vyavahārasyo ccheda iti ślokenokte svapakṣe saṃviddarśane smṛtyupapattiriti śloke noktamityāhni--------------------------------- | satyamityardhāṅgīkārātmanā padena pūrvapakṣa---------------ṅgī kartavyamityuktam | tat kimiti cedātmano vyatiriktaṃ jñānaṃ parākṛtaṃ tanmayāpyaṅgīkartavyamityarthaḥ | viśeṣābhidhāyinākiṃ tvityanena yanmayā--------------------------------mṛṣyatītyuktaṃ bhavadabhimatena smṛti jñānaṃ pūrvānubhava sa----------------------------- svaprakāśaṃ smṛti jñānaṃ svātmanaḥ pūrvasyānubhavasya jñānasyānubhūta viṣayavat vedakaṃ jñāpakaṃ na bhavati | tasyāpi svaprakāśatvāt smṛtikā------------ ----------------lasyānu bhavitaḥ pramāturātmā rūḍhatvācca | iha darśane smṛte -------------------------------------- yamātrasya prakāśaḥ samarthanīyo na vartate | yaḥ viṣayaḥ prakāśaḥ anubhava saṃskārādeva siddhyati | ata eva samarthanīyo na vartate ------------------- papattiṃ tāvadvicārayati idamiti | anubhava pṛṣṭhapātinī smṛtiḥ tada-----------------------danantaraṃ tadityevaṃ rūpā smṛtaḥ (tiḥ) kathaṃ syāt | smṛtirmābhūditi navaktavyam | p. 88) smṛtyā vinā pūrvānubhūta vastusaṃbandhī hānādānādi vyavahāraḥ kathaṃ syāt | asya viṣayasyānubhavena hi sukha sādhanatāniścitā | tata iti sukhasādhanamiti ni--------nābhila-----------tata upādānāt anubhūta viṣayasya punarapyaṃ gīkārāt | tatra smṛteḥ saṃskāra jatve pūrvānubhava saṃskārāt smṛti jñānasyaitā vajjātam | tatsmṛti jñānamanubhavavadviṣayeṇa na janitameva | tathāpyanubhavajñāna viṣayamityetāvat smṛteḥ saṃskārādeva tāvajjātam | anubhava viṣaya viṣaya viṣayitva (112) saṃpādakena saṃskāreṇa smṛteḥ na kimapi jātam | ātmaniṣṭhe svayaṃ prakāśe tasmin smṛti jñāne'nubhūta viṣayasyeva pracyasyānubhavasyā prakāśanāt so'nubhavaḥ smṛtau prakāśate cet sva prakāśo na bhavati | ghaṭavat jñeyī bhavati | anubhavo'nubhāvakādhīnaḥ | smṛtiḥ pūrvānubhaviturūpa smartrādhīnā jñānāni pramātrādhīnānītyarthaḥ | smṛtiḥ pūrvānubhava saṃskārajanitatvādeva pūrvānubhūtaṃ mapi svaviṣayī kurutāmityāśaṃkyāha - dṛk anubhavātmikā svabhāsaiva svaprakāśaiva na para prakāśyāt para prakāśyācet asyāḥ svaprakāśatvaṃ na ghaṭate | tasmāt svabhāsaiva kiṃ ca svaṣṭāviṣayasyā bhāsikā prakāśikā anyena smṛtijñānena vedyā na bhavati | vedyā cet cakṣuṣaiva cakṣurviṣayasya kṣīrāde rābhrādeḥ phalasya ca rasanā viṣayorasopi gṛhītaḥ syāt | tasmānnānyajñānena vedyā | smṛteḥ saṃskāra jatvaṃ tu anubhava viṣaya viṣayīkaraṇādanubhavatulyatvam | anubhavasya smṛteścaikaviṣayatvāt anubhava sādṛśyamātraṃ bhavati | na tadgatiḥ anubhava gatirna bhavati | bhavajñānaviṣayīkāryaṃ na bhavati | tacchabdena tulyatvāvagatirapi nāsti | smṛtiḥ pūrvānubhavena saha mama tulyatvamiti tattulyamapi na jānāti | smṛtiḥ pūrvānubhava tulyeti tasya tulyatvasya pramātradhīnatvāt | kiṃ cedānīṃ taditiyo viṣayabhūto ghaṭaḥ eṣa ghaṭaḥ pūrvānubhava viṣayī kṛta ityetadapi smṛtirnajānāti | p. 89) tajjñānasyāpi pramātradhīnatvāt saṃvidātmakāt prakāśāt pṛthagbhūto vaktavyaḥ | vyavahāra daśāyāmiti śeṣaḥ | jaḍasyāpi paramārthataḥ prakāśamānatvāt (113) jaḍādviśiṣṭatvena dṛk svābhāsāt | ābhāso nāma prakāśamānatā | sā prakāśamānatā svaṃ rūpaṃ vyabhicāri yasyā dṛśaḥ | kiñca svasya svāntaḥ sthitasya viṣayasyedamiti bahirābhāsakatvaṃ rūpaṃ yasyā ityapi svābhāsā svayameva prakāśamānatvāt svaviṣayasya ca bhāsakatvācca svābhāsetyarthaḥ | viṣaye jñānādbāhye ityaṃ gī kriyamāṇe satyapitadbāhya viṣaya śarīra saṃkrāntaṃ tajjñānasya svarūpaṃ bhavituṃ nārhati | atra hetumāha - svasmādanyatvenābhimata svā------------ tmaka nijarūpa prakāśanaṃ hi jñānasya bhavyate | tadanubhava jñānamuktaprakāreṇa svābhāsameva bhavatu | tathāpi svapaścādbhāvini smaraṇe bhāsiṣyate | smaraṇe pravartamānasyānubhava jñānasya svābhāsatvahāni-------------------------------------- ta ityāha anubhavajñānamanyonya smaraṇa jñānena vedyaṃ na bhavati | paratrasmaraṇe anubhavajñānaṃ yadi bhāsate tarhi tadanubhava jñāna prakāśaṃ na bhavati | anubhavātmanaḥ prakāśa rūpasyedame---------------- ----------------------prakāśate | anubhavasyasvayaṃ prakāśa samaye anubhava jñānasyādhikaraṇa bhūtā saṃbandha pramāṇāparatreti saptamī kathaṃ saṅgacchatām | tasmin smṛti jñāne ghaṭavadāruhyānubhavasya prakāśanā bhāvāt anyonya vedyāna bhavatī----------------------jñānena rasedṛgrasaviṣayaṃ rasanā viṣayarasa jñānaṃ na vedyate cet cakṣuṣaiva hi rasaḥ phalataḥ arthāt sāmarthyāt | kiñca cakṣurviṣayādābhrāderasanā viṣayoraso gṛhītaḥ syāditi indriyaniyamābhāva-----------------------------cet | kiṃ tarhi saṃskāreṇa smaraṇa jñānasya kiṃ kṛtaṃ syāt | dṛṣtānte viṣaya iti dyotayati rūpa jñānaṃ cetyādinā | rūpajñānaṃ ca rasajñāna jāt saṃskārājjātaṃ na bhavati | smṛtiranubhavasaṃskārājjātā | tat kathaṃ dṛṣṭāntaḥ | kathaṃ-------------- ----- nyenavedyeti (114) bhavat saṃbhāvita doṣa prasaṅgāya saṃskāra eva prabhavet | kimuktaṃ bhavati - saṃskāra evānubhavaṃ smṛterviṣayī karotītyarthaḥ | naitaditi yadbhavaduktaṃ tanna bhavati | anubhava saṃskāre saṃskṛtāt sama --------------t | anubhūta vastu sadṛśa vastu jñānādutthita p. 90) smṛti svabodhaḥ | tenānubhava sadṛśo bhavet smṛti bodhaḥ anubhavavadeko na bhavati | uttarottara kālajāyamānottarottara śākhā sanniveśaḥ pūrvapūrvaśākhā sanniveśasaṃskārajātatvāt pūrva pūrva śākhā sanniveśa tulya ivottarottarakālīnaṃ smṛti bodho'pi pūrvakālīnā saṃskārānubhava saṃskārajātatvāt pūrva kālī nānubhava tulyo na bhavati | loke yadbhāva saṃskārāt yobhāvo jātaḥ sabhāvastasya bhāvasya vedaka svabhāvo na bhavati | janaka saṃskārā jjātaḥ sutaḥ | tathā hi - tasyātītasya janakasya vedakasya bhāvo na bhavati | bījasaṃskārājjāto'ṅkuraḥ naṣṭa svarūpabīja svabhāvavadekna bhavati yathā tadvadanubhavasaṃskāra jāta smṛti bodho'pi pūrvānubhava vedakona bhavati | smṛteranubhavasadṛśatvasyāvagatirapi katham anubhava jñānaṃ smṛti jñānena svātmanaḥ sādṛśyaṃ na gamayati | smṛti jñānamapyanubhavena saha svātmanaḥ sādṛśya mahamanubhavajñānatulyamiti nāvagamayati | parasparamasaṃvedane'nubhava jñāne smṛti jñāne dvayaniṣṭhasādṛśyādyavasāyāyogāt sādṛśya jñānaṃ pramātṛniṣṭhamva bhavati | mukhaṃ kamalatulyamiti vadubhayo ranubhava smṛtyorvedanaṃ tasya tadvyatiriktasyā nyasya jñānasyābhāvāt | tasmāt saṃskārāt kevalamanubhava samānaviṣayatā mātraṃ siddham | anubhavaḥ viṣayo na bhavati | asya smṛtijñānaviṣayasya ghaṭādeḥ pūrvānubhava viṣayīkṛtatvamapi smṛ(teḥ) siddhaṃ na bhavati | iti niścaya eṣaḥ | (115) atha smṛtiṃ bhrāntirityāśaṅkate - ayaṃ ghaṭa ityanubhavapṛṣṭhapātini smṛti jñāne tasya ghaṭāderanubhavena saha naṣṭatve'pi saghaṭaḥ sa paṭa iti tannaṣṭaṃ ghaṭādiṃ viṣayī kṛtyodīyamāne smṛti jñāne anubhavasyāyamiti satyataḥ prakāśaḥ tadanubhavamukhena tadanubhavaviṣayasya ca satyataḥ ayamiti prakāśaḥ syādyadi tadānubhava samāna viṣayatvādanubhavaviṣayaikaviṣayatvāttamanubhūtamarthaṃ sa iti prakāśayatīti bhavadukte khakāśaḥ | yāvateti prakrāntārtha nirvāhābhāvadyotakamavyayam | tathānetyarthaḥ smṛtervikalpasyā p. 91) saṃsparśino hi vikalpā ityuktanītyā vikalpasyārthā saṃsparśitvādvikalpa rūpā smṛtiḥ kevalamaprakāśamevānubhavaṃ tadviṣayaṃ cādhyavasyati | adhyavasāyonāma atasmiṃstadāropaḥ ityādau rajatādirūpā ropavat | tadarthāsaṃsparśitvād bhrānti svabhāvā | tatra smṛtau tayā vinā vyavahāro na ghaṭata iti ko'yaṃ nirbandha ityetaprameyaṃ śa -------------------------------------- darśayati | smṛteranu bhavasyānubhūtārthasya ca viṣayatvābhāve'pi tayoravasāyataḥ atasmiṃstadbuddhirūpādavasāyāt | bhrāntyā saghaṭa ityanubhūtārthālambanatānaparamārtha ityarthaḥ | smṛterdṛśamanubhavo na vi -------------------------------------- yā naviṣayaḥ ubhayorviṣayatvābhāve'pi bhramarūpatayā smṛtyā dhyavasīyate | etāṃ smṛterbhrāntitvāśaṅkāṃ nirākaroti | nirākaraṇamevāha ślokaśeṣeṇa | smṛtibhrānteti yadbhavatoktaṃ ----------- --------------------------- atrāsāmañjasyekārikayānantarasūtreṇa yuktimāha - tāvat prathamaṃ bhrānteti yat smṛtitaiva kathaṃ smṛtervakṣyamāṇaṃ lakṣaṇaṃ bhrānteḥ kathaṃ bhavet | kiñcid bhrāntitvenāśaṅkamānāyāḥ smṛteḥ -------------------------------------- sya vyavasthāpakatvaṃ (116) katham | artha vyavasthābhāvāt | pūrvānubhava saṃskārāpekṣā ca smṛteḥ kimiṣyate | smṛterlakṣaṇaṃ nirūpayati - anubhūta viṣayā saṃpramīṣasmṛtiriti | yogasūtranītyānubhavaprakāśitasya ghaṭa------------- ------------------hāraḥ tathaiva prakāśanaṃ yadetat smṛteḥ ayaṃ ghaṭa ityanubhūtasyārthasya sa tathaivānyūnādhika tayā prakāśanam etadeva smṛte rātmīyaṃ rūpam | anubhūtārthasya tathā prakāśanā bhāve'pi ghaṭetatama--------------------------------- vat bhrāntau asadrajatādi sadrajatādi grāhakaḥ bhrāntyā kāro vā prakhyāti pakāśate tayā bhrāntyā artho na svīkriyate | asato'rthasyā prakāśanāt satyarūpasya paramārthabhūtasya prakāśanāt tayā bhrāntyā artho na vyavasthāpita eva | vyavasthāpnānāmarthasya prakāśanā bhāve saṃskāra jatve smṛti bhrānteḥ pūrvānubhava saṃskārajatvena kimapi prayojanatvaṃ nāsti | bhrānteḥ saṃskāra jatvābhāvādeva | taddhi saṃskāra jatve smṛteranubhavena sādṛśyaṃ p. 92) labdhumavalambyate | yathoktam saṃskārajatvaṃ tattulyamiti | viṣaya prakāśanātmanānubhavena saha sarvathā yamiti vāsa iti veti prakāreṇa viṣayamaspṛśantyāḥ bhrānteḥ kiñcidapi sādṛśyaṃ nāsti | tasmāt saṃskārajatvena bhrānterna kimapi prayojanam | bhrānterartha prakāśakatvamastītyāśaṅkyate - anubhavoyastadviṣayaśca yastadubhayamapi tayā bhrāntyā dhyavasīyata iti yatastataḥ adhyavasāyāt sādṛśyamanubhavena smṛte statsiddhaye sādṛśya siddhaye saṃskāraparigrahaḥ | tasmādartha vyavasthāpakaṃ tata evānubhavasādṛśyaṃ tatsiddhaye saṃskāra parigrahaśceti bhrāntyaiva lokavyavahāraḥ sarvaḥ sampanna ityāśaṃkyottaramāha - adhyavasīyata iti | (117) bhavatā kimicyate adhyavasīyata ityanenārthaḥ bhrāntyā prakāśata ityucyate cet tasmānna bhrāntitvaṃ bhavati | adhyavasīyata ityanena prakāśyata ityucyate cet punarapi viṣayo na sphuṭaḥ | pūrvavadbhrānteścārtha sthitiḥ kathamityuktanītyā viṣayo na spaṣṭa eveti saṃbhrānte ranubhava sādṛśyamiti śabdagaḍumātramartho na bhavati | etadukta prameyaṃ darśyati - avasāyasya vikalpaḥ jñānasya bhrāntitve aṅgīkriyamāṇe sati tasmājjaḍādavasāyādviṣaya sthiti vyavasthā na bhavati | smṛti bhrānteranyasya vā bhrānti bodhasya prakāśamāne saṃvedanāṃśe svajñānāṃśe na bhrāntitā artha vaiparītyā bhāvāt dūravartinīṃ śuktiṃ dṛṣṭvā tannairmalyaṃ guṇādidaṃ rajatamiti saṃbhūtasya bhrānti jñānasyedaṃ rajatamiti prakāśamāne svasaṃvedanāṃ śena bhrāntitā vaiparītyā bhāvāt tat bhrāntaṃ cet sarvaṃ rajat jñānaṃ bhrāntaṃ bhavati | tatra bhrānti jñāne adhyavasīyate svākāroyo rajatākāra tasmiṃstadbuddhyā āropyate yo rajatākāraḥ sa ākāraḥ viparīta tayā asvākāra tvenā rajatākāratvenārtha tayā viṣayā kāratvenādhyavasyata iti śuktyākāra eva rajatatvenādhyavasīyata iti tasya rajata jñānasya tatra viṣayāṃśe bhrāntitā na jñānāṃśe bhrāntitā so'rtharūpāṃ śukti rajatādi buddhirūpayāvā dvicandrādibuddhirūpayā vā p. 93) smṛtyā na spṛśyata iti tatrārthāṃśe tūṣṇīke nyaprakāśiketi asyāḥ smṛti bhrānti saṃvidaḥ tatra viṣayāṃśe jaḍatvamasyā yātam | śuktiviṣaye jātasya rajatjñānasya svīyeviṣayarūpe rajatāṃśa -------------- ----- pāt jaḍatvaṃ ghaṭa jñānasya tu paṭajñāna viṣaye paṭe prakāśakatvā bhāvāt paṭajñāna viṣaya eva jaḍatvaṃ na tu svaviṣaya iti śeṣaḥ | jaḍena jñānena kiñcit kṛtyaṃ nāsti | tatprakāśatvā bhāvāt | tataśca (118) smṛti bhrānteḥ prakāśakatva--------------------------------- ro'pi lupyeta | tataḥ atha smṛti bhrānti jñānasyā jāḍye'ṅgīkriyamāṇe sati nije svasaṃvedanāṃśe atasmiṃstadbuddhyā śuktā bullikhyamāne sati tataḥ svākāre rajatākāre ca niṣṭhatā tataḥ avaṃ--------------------------------- -----ryasthitirna bhavati | atha śabdaḥ praśne bhrāṃti rūpāyāḥ smṛte khasāya rūpaṃ vikalpātmakaṃ svasaṃvedanāṃ śaṃjñānāṃśam | ata smiṃstadbuddhyollikhyamānaṃ khākāraṃ vā valambyā jaḍatvamaṅgīkriyate kim | evamapi bhrāṃti svarūpa ----------------------------- --------- sati nijaṃ svajñānāṃśamullikhyamāna svākāraṃ svaviṣayaṃ cāparamārtha bhūta svaviṣayaḥ ityubhayatraiva pariniṣṭhitaiṣāsmṛti satyarajatarūpasya viṣayasya prakāśakatvā bhāvāttasya nāmāpi grahī tu maśaknuvataḥ smṛtirvikalpa -------------------------------------- bhavati tasyārthasya vyavahāryatva saṃpādanaṃ sāmarthyam | arthasya hānādānādi vyavahārya saṃpādana sāmarthyaṃ saṃskāre satyapi smṛterna kathaṃ ghaṭate artha prakāśanābhāvāddhetoḥ | tataḥ anantaraṃ satyamityādinā ------------------- lāni jñānāni paraspara saṃgati hīnānīti | anubhava stāvat smṛterviṣayībhāvāt svaviṣayamapi smṛterviṣayatve nārpaṇābhāvācca smṛtisaṅgati hīnaḥ | evaṃ smṛtivikalpayorapi draṣṭavyam | iti paraspara saṅgati hīnāni | anubhavādīnāma-----mityuktaṃ tatprakṛteti | athānubhava ityādinā prakṛte ātmano bhāve smṛtyabhāvāt smṛtyabhāvehānādānādi vyavahārā bhāva iti prakṛte yo jayati | eva mukta prakāreṇa nyonya bhinnānāmityanubhava jñānādanyadvikalpajñānaṃ tasmādanyat smṛti jñānamityanyonya bhinnānāmaparaspara vedinā miti (119) | p. 94) anubhavajñānaṃ smṛti jñānaṃ na jānāti smṛti viṣayañca smṛtijñānaṃ cānubhavamanubhava viṣayaṃ ca na jānāti | tadubhayormadhyavarti vikalpa jñānamapyeva mevetyaparasparavedināṃ jñānānāmanubhavādinā manusandhāna janmeti | ayamityanubhavaḥ | ayaṃ ghaṭa eva na paṭa iti vikalpaḥ | sa ghaṭa iti smṛtiḥ saivānusandhānaṃ tajjanmā janasthitiḥ | hānādānādirvyavahāraḥ | anantaraślokavakṣyamāṇaḥ parameśvaro na cet | kiñca evamiti bhavanmatābhyupagame naśyediti saṃbhāvanāmātraṃ na śyatāmiti bhavadabhīṣṭamātrānna naśyati | prakāśamānatvāt | jñānānāmanusandhāna janmanā janasthitiḥ hānādānādirvyavahāraḥ maheśvaro na cennaśyati samaheśvaro'styeva | tasmāt janasthitirna naśyatītyarthaḥ | janasya lokasya yā kācana sthitiḥ hānādānādirvyavahāraḥ sā sarvā vyavahārarūpā sthitiḥ | ekasya pramāturviṣayā bhāvopapanna smṛtirūpatā prāptirūpaṃ | kiñca anubhava vikalpa smṛti jñānānāmekaviṣayatāmupapannā smartṛrūpa pramātradhīnāyā smṛtitā tatprāptirūpamanusaṃdhānaṃ yattajjanmā tadāyattā anusandhānādhīnā sarvasya pratyakṣādi jñānasya vyavahārasya ca smṛtyāyattatāmeva pratipādayati - tathāhītyādinā | sarvovyavahārasmaraṇāyattaḥ prathamaṃ ghaṭaṃ jānāmīti pratyakṣa jñānaṃ paṭadarśanāt pūrvaṃ yo'haṃ ghaṭādi pūrvamanvabhūvaṃ sa evāhamidānīṃ ghaṭamanubhavāmīti anubhavasaṃskārotpanna smaraṇānuprāṇitenāhamiti pūrvaparāsaṃvidaikya rūpānusandhānena vinā ghaṭate tena vinā ghaṭate cet ahaṃ jānāmīti tasya pratyakṣasya pramātari viśvāntyabhāvaḥ prasajyeta | apratyakṣa prasaṅgaśca | pramātāraṃ vinā tasya pratyak'ṃ bhavati, tajjñānaṃ sukhamanubhavāmīti sukha pratyakṣātmakajñānaṃ tatsukhavati pramātari (120) viśrāntyā vinā na ghaṭate | sukhavati pramātari viśvāntyabhāvāt sukha pratyakṣatvā bhāva prasaṅgāt | evaṃ sarvatra ghaṭa sukhādivikalpohyevaṃ hānādi sarve vyavahārāḥ smaraṇamayā eveti | jaḍo vā cetano vā yaḥ pratikūlo bhāvaḥ pūrvamanubhūtaḥ sa ana bhimatatvātvāttyājyaḥ | yaḥ punaranukūlatvenānubhūtaḥ p. 95) sa abhimatatvādupādeyaḥ | yaḥ pūrvaṃ dṛṣṭaścaitraḥ so'smin kārye samarthaḥ enaṃ prerayeti preraṇamapi smaraṇa nibandhanaṃ sarvajana saṃpratipanno'ṅgīkāro'pi evaṃ smaraṇa nibaṃdhanaḥ | ta evaṃ bhūtādanusaṃdhānājjāyamānājanasthitiḥ | kiñcaivamiti śabdasyākṣepa rūpeṇārthāntaramāha ātmeśvara rahita vijñāna vādimatādyaṅgīkāre janasthitirna naśyete | naśyatīti saṃbhāvanā -------- ----------- kavakṣyamāṇa maheśvarāyattatvāt natu paramārthato naśyati | saṃbhāvanāyāṃ hetumāha - kuta ityādinā | janasthitirnāśasaṃbhāvanāyām | anyonyabhinnānāmaparasparavedināmiti jñānānāṃ viśeṣaṇadvāreṇa hetumāha - anyonyeti | idamityanubhavajñānaṃ vikalpa smṛtyoranyat | idaṃ nīlameva na pītāmiti vikalpa jñānamapyanubhava smṛtyoranyat | tannīlāmiti smṛti jñānamapyanubhava vikalpayoranyadityanyonyaṃ tāvadbhibhāni jñānāni vikalpadaśāyā meva jñānasya kālasaṃyojana viśleṣādi vyaktitedrānīntanamityuktam | tānyetānī jñānāni krameṇāyamiti ayaṃ ghaṭa eva na paṭa iti sa ghaṭa iti ca svasvaviṣayarakāśamātrarūpāṇi paraviṣaye itaretara jñānaṃ tadviṣaye jātyandha bālamūka kalpāni sva -------------------------rekeṇa paraviṣayaṃ draṣṭuṃ vivektuṃ vaktuṃ ca na samarthānītyarthaḥ | na ceti smaraṇajñānaṃ vikalpa jñānasya prakāśakaṃ na bhavati | vikalpa jñānamanubhava jñānasya prakāśakaṃ na bhavati | (121) kiñcānubhava jñānaṃ vikalpa jñānanyo prakāśakaṃ na bhavati | vikalpajñānaṃ smaraṇajñānasya prakāśakaṃ na bhavati ityanyo nyasya prakāśarūpāṇi na bhavanti ukta prakāreṇa | evaṃ jñānānāṃ nija nija svarūpataḥ viṣayataḥ ekābhāva rūpamanusandhānaṃ nāsti | anyonyameka jñānasya viṣayitvam | itarasya viṣayitvaṃ ca nāsti | anubhavasya viṣayatvaṃ vikalpasya viṣayatvam | athavā vikalpasya viṣayatvamanubhavasya viṣayayatvam | evaṃ smṛterapi viṣaya viṣayi bhāvo nāsti | anubhava vikalpa smṛtivyatiritkaṃ turīyaṃ jñānaṃ nibandhanaṃ kāraṇī bhūya eteṣāmanubhavādīnā manusandhātṛpade sthitvā anusandhānādhāyi saṃbhāvyate | tādṛśaṃ turīyamapi p. 96) jñānaṃ nāstītidhvaṃseran | sarva vyavahāraḥ dhvaṃsantāmiti bhavadabhīṣṭamātrāttena dhvaṃsante prakāśante yataḥ tataḥ vyavahārāṇāṃ prakāśamānatvāttata etadāpadyate ydvakṣyamāṇam | etadeva vyavahāra prakāśanameva samarthayitu mudyantaṃ yat | adyogaḥ kartavya ityetadāpannaṃ tacca prakāśamānaṃ kartari jñātarītyabhimatamaheśvarātmaka svātmarūpeṇa vinā brahmaṇo'pyaśakya samarthanamiti darśayati - antaḥ kṛtānantaviśvarūpaścidvapuḥ jñānasmṛtyapohanaśaktimāneko maheśvaro na cet janasthitirnaśyediti saṃbhāvyate | so'styeva | tasmānnaśyatītyantaślokena prasaṃgasya viparyayaḥ | antaḥ pūrṇāhantāyāṃ kṛtaṃ tanmayatvamāpāditaṃ śivādikṣityantaṃ deśakālayorapi tatvāntarbhūtatvāttābhyāmaparicchinnaṃ viśvarūpaṃ yena saḥ tādṛgvidhaḥ cidvapuḥ prakāśaikaghanaḥ anubhavāpohana smṛtyātmaka praśastaśakti trayayuktaḥ ekaṃ tāsāṃ śaktināmāśrayabhūtaḥ maheśvaraḥ tacchaktisaṃyojanaviyojana (122) viśramaṇa svāccandya uktaḥ | evaṃ bhūto na cediti pūrvaślokena saṃbandha idaṃ sūtraṃ kathaṃ cidāsādyetyādyukta vakṣyamāṇa smṛti jñānāpohanaikāśraya māheśvarya nirūpaṇa rupāṇāmāhnikānāṃ tadupari kriyādhikāra gamādhikārāgatasūtrāṇāmapi sūtrabhūtaṃ, saṃvittāvat prakāśata iti jñānātmikāsaṃvittāvat prakāśata iti kecit | sarvavādibhirapi yaṃ vidaḥ prakāśamānamaṅgīkṛtaṃ taṃ sarvā vivāde na prakāśamānām | apahnuvate ācchādayituṃ na prabhavanti sā saṃvit svātmamātrā saṃvinmātraviśrāntā cet kathamarthasya prakāśikā arthasparśābhāvāt | arthasya prakāśikā cet sa saṃvidrūpaḥ prakāśaḥ arthasya dharma eva syāt | śaktatvāditivat | tata"cārtha dharmatvā devārtha prakāśa ityartha prakāśātmikā saṃvittāvatyevārtha eva paryavasa -------- ----------------- grāhyamayaṃ grāhaka iti grāhyagrāhaka bhāvaḥ | ataḥ grāhyagrāhakabhāva galana prasaṅgātsaṃvidamartha prakāśātmikāmicchatā | tadvalāditi - tatsaṃvitsāmarthyādeva | artho'pi saṃvidrūpāntargata eva |------------------------- prakāśātmikā saṃvit | anyaścānyaśca yaiva pūrvaṃ p. 97) ghaṭaprakāśātmikā saiva paṭaprakāśiketyevaṃ rūpamaikyaṃ vihāya vijñāna vādi darśanavat ghaṭe nyā paṭe nyā-----------------manva bhūtaḥ sa eva smaryata iti anvabhūtasya viṣayasya smaraṇamanupapannaṃ smaraṇānupapatterekaivā sāvityekatvāt sarvovedyarāśistayai kayā saṃvidā kro-------------------------nicchatā vijñānavādināṅgīkāryam | evamapīti | sarvevedyarāśirekasaṃvit kroḍīkṛta iti avirataṃ saṃvidunmagnā cedyugapadeva bahiḥ śivādikṣityantaṃ viśvātmanā prakāśeta | nimagnā cedantaḥ yugapadeva kṣitya-- -------------------------śata evaṃ svabhāvatvāt paramārthata evameva | tathāpi na tathā prakāśate svātaṃtryāt | ata eva sāsaṃvitsvarūpāntaḥ kroḍī kṛtaṃ yo bhāvarāśi munmajjayitu mīhataḥ (123) tavyatiriktaṃ svātmanaḥ avibhinnākāramartha ------------------------- tmani parigṛhya kaścit ghaṭamātramarthaṃ paṭamātraṃ vāhaṃ rūpamidantā rūpatayonmagnamābhāsayatītyāpatitam | evamābhāsātmikā saṃvit jñānaśaktiḥ unmagnaghaṭābhāsaṃ bhinnaṃ yat citsvarūpaṃ yat svātmanā bahiṣṭvana prakāśita viṣayonmukhatvena bahirmukhatvāt svayamabahirmukham | tattadvahirmukha navanavānyonyabhinna tattadviṣayacchāyānurāgāt jñānaṃ svayamapi navaṃ navamuktam | evamapinavaṃ navatvena navanavābhāsāḥ ghaṭapaṭādibodhaḥ pratikṣaṇamudaya vyayabhāja iti pratikṣaṇamudayavyayabhāktvameva vyavahāra nirvāha hāniḥ | tattadanubhūtaviṣaya smṛtirūpānusandhānābhāvana hetostena vyavahāra hāni prasaṅgāt gṛhīta pūrve viṣaye ayaṃ ghaṭa para iti bahirmukhe savivedanamabhūt | tasya bahirmukhasya saṃvedna syāntarmukhaṃ pramātrākaṃ cit svarūpatvaṃ taccitsvarūpatvaṃ yat tadanubhavapṛṣṭhapātini kālāntarepyavasthāsnuḥ svātmagataṃ svātma sthitaṃ anubhavakālobhūta ghaṭādiviṣaya bahirmukhatvaṃ tasmin kāle tasmin deśe yo ghaṭo bahirmukho dṛṣṭaḥ taddeśakālaviśiṣṭatadviṣayaḥ saghaṭaḥ sa paṭa iti viśeṣa bahirmukhatvaṃ prakāśayati | tasyāntarmukhasya citsvarūpasyaivā parāmṛṣṭireva smṛti śkatiḥ tadvastu idaṃ nīlamiti navaṃ bhāsayati | tannīlamiti smarati tadvastu anubhavasmṛtyorviṣayarūpaṃ vastu paramārthataḥ prakāśamānatvāt śivādikṣityanta viśvamayyā p. 98) saṃvidā tādātmya vṛttīti svayamapi saṃvidviśvamayaṃ pūrvameveti navaṃ nakiñcit ghaṭamātra mābhāsitam | anubhavena prakāśitaṃ smṛtaṃ syāt | idamapyaṃgī kāryaṃ pravāheṇa saṃvit pravāheṇedamapyaṅgīkāryam | evamapi nabhavati anubhava kāle yat ghaṭamātraṃ vastvābhāsyate tat prathamaṃsaṃvido vicchidyate ghaṭagrāhikātmikāyāḥ (124) saṃvido vicchidyate | ghaṭa vyavasthāpikā saṃvit paṭasya vyavasthātmikāyāḥ saṃvido vicchidyate | saṃvedyaṃ ca ghaṭātma saṃvedyaṃ paṭādisaṃvedyāntarādvicchidyate | sarvasyāpyekasaṃvinmayatvāt | paramārthato na vicceda iti vicchedanasya saṃvidāṃ saṃvedyānāñcānyonya vicchedanasyābhāva bhāsanamātraṃ tadvicchedana mābhāsana mābhāsanamātratayā na pāramārthikaṃ nirmīyamāṇasyagrāhyagrāhakātmanaḥ padārthasyāyamevānyonya viccheda iva paramārthaḥ grāhyasya saṃvidaḥ prathamaṃ vicchedaḥ grāhyāntarāt grāhakācca vicchedaḥ | evaṃ saṃvidaśca saṃvidantarāt saṃvedyavargāt saṃvettuśca vicchedaḥ | saṃvettuśca saṃvetrantarāt saṃvidaḥ saṃvedyāntarādviccheda iti | ayameva viccedaḥ paramārthaḥ | yataḥ eṣa vicchedaḥ paricchedanāt pariccheda ucyate tadavabhāsanam | evaṃ bhūtaparicchedāvabhāsanamapohanamaśaktiḥ | ayamitiṃ ayameva sa iti vyavahāraḥ | anena śakti ------------------------- tat śaktitrayaṃ śaktimatobhagavataḥ eva śaktitvāt | tacca bhagavata eva śakti trayamityanena sūtrakṛtasyaika śabdasyārtho nirvāhitaḥ | yathoktam śaktiśca śaktimadrūpā dvyatirekaṃ navāñchati | tādātmya manayornitya ------------------------- -------- || (śakti) trayasya bhagavadadhīnatvaṃ nāma tathā bhūta iti tacchaktitrayavat anubhavitṛsmartṛ vikalpayitṛsvabhāva caitramaitrādyavabhāsanaṃ samaheśvara eva svecchayā tena tena caitramaitrādi vapuṣā--------------------- ---- yathoktaṃ sūtrakāreṇaiva ghaṭapadādyartha sthitiḥ (125) arthavyavasthā prāṇapuryaṣṭaka niyantrite jīve nirūddhā tatrāpi nirodhe'pi paramātmani sthitā | etāsāṃ jñānādiśaktīnāṃ ghaṭānubhavaḥ ghaṭasmṛtiḥ pu ------------------------- rovaicitryavikalpaḥ | aparādhīnasaṃpādanasāmarthyaṃ tat svātantryanirmita brahmaviṣṇurudraiśvarya nirmita sadāśiveśvarāpekṣayā pūrṇamahamityucyate | etadaiśvaryameva p. 99) cinmayaḥ | vapuriti kṛtvā śivādikṣityanta iti yadā------------------ taika rūpajaḍatvena parameśvarasyaiṣā jñānasmṛtyādiyuktatārūpa māheśvarya mupasaṃprāptam | evam bhūtamaheśvarānaṅgīkāre nedaṃ viśvaṃ citraṃ kiñcidbhāseta iti prasaṅgaḥ | viśrāntibhūtamityabhāvādviśvaṃ bhāsate ------------------------- tadeva māheśvaryamevā vaśyamaṅgīkartavyam | iti prasaṅga viparyayaḥ yadyevaṃ na syāt evaṃ bhūta maheśvaro na syāt janasthitirnaścet iti prāktanena | evamanyonyabhinnāmiti śloke nāti prasaṅgaḥ | na cedityanena ślokena prasaṅga-------------------- taḥ || iti pratyabhijñāsūtravimarśinī vyākhyāyāṃ tṛtīyamāhnikaṃ samāptam || atha caturthamāhnikam || jñānasmṛtyapohanaśaktimānityukta krameṇa jñānaśaktāveva prathamaṃ nirūpaṇīya yogyāyāṃ satyāmapi pūrvameva athānubhavavidhvaṃsa iti sūtreṇa sūcita prasaṅga viparyayasamarthana (126) diśā smṛti śakti nirūpaṇameva prathamamupakramyate | tathāhi - pūrvapakṣasvarūpanirūpaṇānantaraṃ pūrvapakṣaṃ nirākartuṃ prathamaṃ satyaṃ kintvityupakrāṃtatvāt padārtharatnanikaramiti | padārtheti | śivādisakalāntāḥ pramātāraḥ | tatprameya bhūtāni sadāśivādikṣityantāni tatvāni tadvikārabhūtvā ghaṭādaya eva viśvasya vyavahāramūlatvenāhlādakāritvāt ratnāni | anubhūta viṣaya saṃpramogha smṛtiriti yogasūtroktanītyā ca ratnāni teṣāṃ nikaramanekasāmānyasamudāyarūpaṃ svalakṣaṇātmakaṃ, nijaṃ kiṃsvātmavadavināśinī svīyaṃ hṛdayamevaviśvasaṃkoca vikāsa līlāyogāt kajjaṃ kamalaṃ, kuñja pāṭe hṛdayameva śivādikṣityanta viśvāvakāśa pradatvāt kuñjam | yathoktam - labdhvāpyalabhyametat jñānadhanaṃ hṛdguhānte, tyādi satyatvā vicchinnatva prabandhenaiva sarvavyavahārajīvitabhūtasya smṛtisūtrāntarmadhye santatyāgra'nantaṃ lambikaṃ kurvantaṃ śivaṃ stumaḥ | evamiti | jñānasmṛtyapohanaśaktimānityuktaprakāreṇa smṛti jñānapūrvikā smaraṇobhayānugrāhiṇyapohana śaktiriti taṃ navaṃ bhāsayati smarati vā tadvastutaḥ saṃvidā viśvamayyātādātmya vṛttīti viśvamayaṃ pūrṇameveti navaṃ na kiñcidābhāsitaṃ smṛtaṃ vā syāditīdamapi pravāhā patita mūrīkāryam | yat kila tadābhāsyate tat saṃvido p. 100) vicchidyate | saṃvicca saṃvidantarāt saṃvedyaṃ ca saṃvedyāntarāt ityādinītyātadubhayānugrāhiṇyapohana śaktiriti prathamamanubhava viṣayabhūta ghaṭapaṭādipadārthodaya krameṇa darśitam | idānīṃ satyaṃ kintu smṛti jñānamityupakramānusāreṇa prathamam | kathaṃ bhavenna nityaḥ syādātmā yadyanubhāvakaḥ | iti sūtraprasaṅgaviparyaya samarthana sadṛśā vivecyā | etasmin pūrvapakṣe yaduktaṃ - smṛteḥ saṃskāramātrādeva (127) siddhiriti tadeva dūṣayituṃ satyamityādi jñānasmṛtyapohanaśaktimānityantaṃ ślokasaptaka mityuktanītyā bhavadukta saṃskāramātrāt smṛtistāvanmopapādyeva bhavatā | idaṃ tu vaktavyaṃ tathā bhūta iti na cedantaḥ kṛteti sūtrokta bhavadabhyupagata bhagavatprabhāvo'pi enāṃ smṛtiṃ kuryāditi śaṅkāśamayituṃ smṛtitatva nirūpaṇāya ślokāṣṭakenāhnikamārabhyate | tatra prathamena kartarijñātarītyādi ślokokte saṃvidvāda eva smṛtirūpapanneti kathitam | dvitīyena - athā tadviṣayatve'pi smṛtestadavasāyatā | dṛṣṭālambanatā prānte, ityukta nītyā smṛtibhrāntirūpeti vijñānapādimata nirāsāya pūrvānubhavaviṣayīkṛta ghaṭapaṭādika svalakṣaṇa prakāśana sāmarthyamuktam tṛtīyena sa iti smṛteḥ ayamityanubhavena tadviṣayeṇa caikībhāva paryanta āveśa uktaḥ | smṛtiranubhavaṃ tadviṣayaṃ caikībhāvaparyantamāviśati | tata evāyamityanubhūto viṣayaḥ sa iti sata ------------------------- smṛte ranubhava tadviṣayayorekī bhāvaparyanta āveśaścet anubhūtaghaṭavat | anubhavo'pi viṣayī bhavatītyāśaṃkyānubhavasya svasaṃvidrūpatvena smṛtyā prakāśaṃ nāstīti nirūpitaṃ pañcamenātītānāgatavartamāna ------------ -------------------------------------- namapi caitramaitrādyanubhavaṃ pṛthagbhāvena na viṣayī karotīti vadatā turīya ślokārtha evopodbalitaḥ | yogī caitramaitrādijñānaṃ viṣayī karotīti cet taccaitramaitrādidehama ----- -----------tvā ghaṭamanubhavāmīti | nanusvasyatirikta caitramevādijñānaṃ viṣayī karotīti vadatā turyaślokārtha evopodbalitaḥ | ṣaṣṭhena saghaṭa (128) iti vat sādṛṅme āsīdityanubhavasya śaṅkyamāna smṛtyā pṛthagviṣayīkaro--------- p. 101) ------------------saptamena smṛtiryathā pūrvānubhavaṃ viṣayī karoti tadvadanubhavapṛṣṭha pātinī vikalpo'pyubhavaṃ viṣayī karoti | smṛti prasaṃgāt smṛtāvapi kalpepi pūrvānubhavenaikātmya bhāvo darśitaḥ | aṣṭamena smartavyasya---------------------- caitramaitrādeḥ smartuśca deśakālānavacchinna pūrṇāhaṃ prakāśātmikaikacittatva viśrāntiruktā | smṛti prasaṅgāttatpūrva bhāvinaḥ vakṣyamāṇāhnikarūpyamāṇasya dṛśyasya darśanasya draṣṭuścetyāhnika tātparyārthaḥ | atha ślokā ----------------- cyate - yaḥ pūrvānubhūtārthopalabdhā iti | pūrvamayamityanubhūtasya ghaṭāderarthasyopalabdhyā upa āatmani labdhā antarmukhaṃ ahaṃ rūpo bodhaḥ | sahīti | antaḥ kṛtānanta viśvarūpayukto maheśvara eva parato'pīti tadanubhavakāla tatparāsmin anantarabhāvismṛti kālo'pi san vartamānaḥ | svariti svamicchājñānakriyātmaka mupakaraṇaṃ svakartavye sṛṣṭyādāvīrayatīti svairī | kiṃ ca svakartavyeṣu svamātmānameverayatīti ca svairī svatantraḥ | evaṃ svatantratvādanubhūtamarthaṃ sa iti vimṛśan smaratītyapadiśyate | apadeśonāma tasya pūrvāparādikālakalāsaṅkoca sahiṣṇumāyā pramātṛbhāvasaṅkoca parigrahaḥ | pūrvamayamiti | anubhūtārthasyopalabdhāyaḥ antarmukho bodhaḥ, adyāpīti | tadanubhavakālātparataḥ smṛtikāle'pyastyeva saṃvinmātra svabhāvasyāhaṃ rūpasya pramātuḥ | na tadā na sadā na caikadetyapi sā yatra kāladhīrbhavet | iti śrīmatstotrāvalyuktanītyā kālakṛtaviśeṣāvacchedāyogādanubhūtārthopalabdhetyanenānubhavasya antarartho'pyāpṛthagbhāvenāvasthita (129) ityayatnasiddham | iyattu | cintyamiti | sa iti vimṛśannityuktaṃ tatsa iti vimarśātmaka smṛtyutpattireva cintyā | akālakalita iti | pramātari purāṇetu sarvadā bhāta vigrahe | iti ca vakṣyamāṇanītyā nitye pūrṇāhantātmike para pramātṛrūpe saṃvedane tadantarvartini kṣityādi sadāśivānte sarvatra bhāvajāte sati tasya bhāva jātasya tat saṃvedanavat cinmaya tayā tāvat parāmarśaścettarhi tasyā hamityetāvatā pūrṇena p. 102) vimarśena bhāvyam | tadantarvartinastasya bhāvajātasya tasmāt pramātṛrūpāt saṃvedanādi dantayā pṛthagbhāvāvabhāsena parāmarśo bhavati cet tatrāpīti idantayā pṛthagbhāvāvabhāsane'pi dvayī gatiḥ | ahamiti pūrṇarūpeṃśetadbhāva jāta saṃbandhina idaṃ tā yadi viśrāmyati tarhi tasya bhāva jātasyāhantācchāditatvādahamidamidamahamiti śrīsadāśiveśvaradaśayā bhāvyam | atha tasminna hamityaṃśe idantā viśrāmyaticet tadānīṃ bhāvajātasya māyā pramātra citenedamityevāvabhāsanena bhavitavyam | apūrvateti | navanavarūpeṇa bhāsanādetadidamityavabhāsana manubhavanameva syāt | ahamiti śivadaśāyāṃ, ahamida mahamidamiti śrīsadāśiveśvaradaśayoridamiti māyā pramātṛdaśāyāḥ pramātṛ daśāyāmapi smaraṇaṃ nāstītyāśaṃkyāha - svamātmīyamicchājñānakriyātmakamupakaraṇaṃ svakartavyeṣu sṛṣṭayādiṣu avaśyamīrayati | avaśyamupakaraṇe karaṇaśīlaśca | kiṃ ca svātmanaṃ svakartavye svayameva prerayatīti svecchayā svabhittau viśvamunmīlayatītyuktanītyā svakartavye brahmādivat prerakāntaraṃ nāpekṣata iti svairīsvatantraḥ ------------------------- svatantratvāt sasapramātā (130) anubhavaṃ nānantarabhāvini kāle'pi sthitvānubhūtamarthaṃ sa iti vimṛśati | sa iti vimarśanasye damevarūpaṃ tasya kālakalitāhaṃ svarūpa parāmarśanaṃ yattadevanedamityantabhedaparāparśanamapi ------------------------- nubhūtakāle taddeśakāla pramāntarasācivyenetyanubhavaviṣayasya ghaṭāderya ādhārabhūtaḥ tadviśeṣaṇarūpo deśastadānīṃ tanaḥ kālaśca taddeśavarti caitramaitrādisāhityena ------------------------- yāḥ saṃvidaḥ pṛthakkṛtaḥ paścāttasyāmeva pūrṇāhantāyāṃ tanmayatvena vilīnīkṛtaḥ saḥ tādṛgeveti pṛthakkṛta rūpa eva san tasya pramātuḥ tadanya viṣayānubhavādi pravṛttatvādanubhūta vastu sadṛśadarśanāt bodhita ----- -------------------- kālāma sevācchādyāvasthāpitaḥ tata eva saṃskāraśabdavācyaḥ anubhavitṛviṣaye tiṣṭhati sadṛśa vastu darśanotthitāt tatsaṃskāra prabodhāttasya vastunaḥ kāla vyavadhānarūpaṃ tamācchādakamapahastayati | p. 103) tatra ------------------------- toviṣayaḥ pūrvavadanubhavakāla iva pramātuḥ pṛthakkṛta evābhāti | pramātuḥ pṛthakkṛta evābhāti cet saṃpūrvavaditi anubhavakāla ivedantayāvabhāseta | ityāśaṅkya pariharati - maivamiti | saḥ ida ------------------------- vapratipādayati idanīntanena smaraṇakālāvabhāsena tadanubhavakālāt pṛthakkṛta smartṛśarīraprāṇādi saṃbandhamanavadhūyaivahitasyānubhūtasya prakāśaḥ | tataśceti | idānīntanasmartṛśarīrādi saṃbandhamavalambyeva prakāśanāt tasyānubhūtasya viṣayasyedānīntanasmaraṇa kāla parāmarśo'pi na nimīlatīti | tatparāmarśeti | idānīntanakālaparāmarśabhitti pradhānyena pūrvānubhavakālaparāmarśa iti viruddha pūrvāparakālaparāmarśa svabhāva eva sa iti parāmarśa ucyate | evañca (131) viruddhapūrvāparakāla parāmarśaviśiṣṭamanubhūtaṃ parameśvara eva smarati | tasya parameśvarasyai tadeva smaraṇam evaṃ prakāra iti viruddha pūrvāaraparāmarśātmaka kāla kalādisaṃkoca sahiṣṇumāyā pramātṛbhāva parigrahoyat | yathoktam sa eva tena tena vapuṣā jānāti smarati vikalpayati ceti māyā vidyādvayādvayamayamiti pramātṛ pṛthagbhūta deśakāla viśiṣṭa padārtha viṣayatvānmāyā iti saṃvinmaya pramātṛ prakāśalagnatvena prakāśādvidyeti māyā vidyā dvayasaṃmelana rūpaṃ smaraṇaṃ tata eva sakala siddhivitaraṇa caturacintāmaṇi prakhyaṃ iti | tata eveti māyā vidyādvayādvayamayatvāt pramāturbheda prathārūpayā māyayā siddhiṃ pratyākāṃkṣā vidyā tadvitaraṇa caturā iti tādṛgvidha siddhivitaraṇa cintāmaṇi prakhyaṃ smaraṇamityāgamikā manyante | purvā (va) marśatvamavekṣya bāhya mantarvimarśaika mayatvamāptā | dhyānādi bhāvaṃ smṛtireva labdhvā cintāmaṇistadvibhavaṃ vyanakti || iti pūrvānubhūtārthopalabdhetyanena tṛnnanta samāsenānubhavasya pramātṛvat saṃvinmayatvena kālasparśābhāve'pi yatnato'nubhūte tyanenātīta kāla sparśanam | arthetyanenārtha viśrāntatām | upalabdhetyanena dvayorapi pramātṛ viśrāntiṃ p. 104) prameyapramātṛniṣṭhābhyāṃ bhedābhedābhyāṃ darśayati - pūrvānubhūtārtho palabdheti | vṛttāvanubhavārthayoreka pramātṛ viśrāntyātmakaikārthībhāvāttasya pramātṛbhedā bhedamayatvaṃ (132) kriyā saṃbandhetyādau vakṣyāmaḥ | etat smṛti tatvamevopapādayituṃ śeṣaṃ ślokasaptakam | tatra smṛti viṣaye kaściditi | anātmanīśvaravādināmanyatamā yadi brūyāt iha smṛtiḥ atastiṃ stadā ropaṇa rūpo vikalpaḥ | ata evānena smṛti vikalpanānubhūto'rthaḥ na prakāśyate | yo'rthaḥprakāśarūpobodha iti purvapakṣokta nītyānubhavasyaivārtha prakāśakatvādarthāsaṃsparśinohi vikalpāḥ pūrvaṃ yenānubhavena sa ityanubhavaviṣayo'rthaḥ ayamiti prakāśatāṃ nītaḥ | idānīmiti smṛti kāle kīrtimātramūtirjātaḥ tadānīmeva naṣṭatvātkathāmātraśeṣaḥ so'nubhavasmṛtyā na prakāśyate | dṛk svabhāsaiva nānyena vedyetyukta nītyā jñānasya jñānāntareṇā saṃvedyatvāt tasyedānī masatvācca tatprakāśitasyārthasya prakāśanā bhāvāt tatprakāśitasyārthasyāpi prakāśanābhāvādanubhūtamarthaṃ smarāmīti ------------------------- thā tādviṣayatve'pi smṛtestadavasāyataḥ dṛṣṭālambanatā bhrāntā ityuktavat punarapi bhrāntimātramityāpatitam | bhrāntimātramiti pūrvamuktaṃ tadeva punarapyāpatitamiti | evaṃ bruvāṇapratyucyate - sa hi pūrvānu ------------------------- yaḥ smartṛrūpaḥ pramātoktaḥ sa svakāla iti smṛtikāle arthāt sāmarthyāt pūrvābhāsitaṃ pūrvamanubhavena prakāśitaṃ svalakṣaṇaṃ deśakāla viśiṣṭaṃ kāñcanatvādyaneka sāmānya samudāyamayaṃ svalakṣaṇaṃ sa ityāmṛśan kāñcana ------------------------- ta ghaṭabhāsamātreṇa | athavākāñcanādyābhāsayuktaṃ yā smṛti śaktyā bhāsayet bhāsayedityanena vidhirūpeṇa niyogena bhāsayatyeveti niyamolakṣyate | ihānubhavapṛṣṭhapatinī smṛtirbhavatābhrāntirūpatayoktepi ------------------ ------- arthaniścayābhibhāve tasya smṛtivikalpasya mūḍhatārūpasuṣupta mūrchitatā prāpti ranubhūtamarthaṃ na prakāśayatītyarthaḥ | tataḥ smṛti vikalpe anubhūtasyārthasya niścayo yāvadbhavati tāvadarthāditi tatsmṛti sāmarthyāt so'nubhūto'rthaḥ p. 105) prakāśata iti ya ------------------------- aprakāśamāne satyadhyavasāyaḥ andhaprāyaḥ syāt | tasyārtha prakāśakatvāt | tasmādartha prakāśataḥ smṛtivikalpe tadityartha prakāśanaṃ tadānīntanānubhavakālasya tyāgena bhavati | tyāgena cettaditi parāmarśābhāva prasaṅgaḥ anubhavakāla----------------------- svīkāreṇa cedidamityavabhāsamāna prasaṅgaḥ | tasmāt smṛtārtha prakāśane anubhūtārtha viśeṣaṇa bhūtaḥ pūrvānubhavakālaḥ tatpūrvānubhūta bhāvasvālakṣaṇyāpekṣakatve nānubhava viṣaye vedyabhāge apekṣaṇīyaḥ | tasya vedyabhāgasya prakāśatmānubhava kālābhiniveśitaye dānīṃ tanasmartṛrūpa pramātṛdehaprāṇādyavabhāsakālaścālambanīyaḥ | smartṛrūpavedakabhāve tasya vedā bhāgasya vimarśośābhiniveśitvena tasmāt smṛtā varthaprakāśe ubhayakālasparśo'pyapekṣanīyaḥ smṛtyanubhavādi jñānaviṣayasya padārthasya ghaṭatva kāñcanatvādyekatamarūpyamanyabhāsa mātrameva svarūpam | tathaiva sadghaṭadravya kāñcanojjvalatādayaḥ | pratyābhāsaṃ pramāṇasya vyāpārāt ------ iti abhāsa bhedābhinnārtha kāriṇaste padaṃdhvaneḥ || iti vakṣyamāṇanītyā tatsvalakṣaṇātmakaghaṭābhāsavartī kāñcanatvādyavabhāsaṃ pratipramāṇavyāpārāttadeveti tadghaṭābhāsa mātrameva, viśeṣaṇabhūta kāñcanatvādyābhāsāntara vyāmiśraṇayā dīpa sahasraprabhā saṃmūrcchana iva sphuṭībhavati | tasya ghaṭābhāsasya kāñcanatvādyābhāsāntara vyāamiśraṇayā sphuṭībhāvābhāve'pi (134) tadityanubhava kālābhāsa saṃbhedenaiva tasyānubhūtasyābhāsasya svālakṣaṇyamiti smṛti viṣayatā karoti pramāteti śeṣaḥ | kālaśaktereva bhāva bhedakatvāt iti vakṣyate | sarvatra bhāsabheda ityatroktamevārtha manuvadati | evaṃ tāvadanubhūtasya ghaṭasya mṛtau svalakṣaṇībhāvaḥ iti taditi viṣayabhāvaḥ | prāktanānubhavitṛrūpamātṛdehādi sācivyādyuditānubhavakālābhāsayojanayeti tāvati ghaṭābhāsa mātra eva vā smṛtiḥ kāñcanādyābhāsāntaraiḥ vyābhiśre ghaṭābhāse tadīyā smṛtiratisphuṭā | anubhūtasya viṣayasya mukhādyavayavaparāmarśetyanta sphuṭīkāre'pi p. 106) tasya taditi parāmarśātmikā tadānīṃ tanakālātānatruṭyati | anya sā dhāraṇyenā nava bhāsāt tathā vabhāsa iti ekenānubhūtasya viṣayasya tadanyapramātṛ varga sādhāraṇyene(navabhāsāt tathāvabhāsa iti) dantayā vabhāse tattathāvidhamavabhāsanaṃ yogino nirmāṇameva na tvanubhūtārtha prakāśanam | brahmovāceti | brahmādi bhāṣitāvabhāsane āgamādi pramāṇāntarānubhūta brahmādi svarūpa smaraṇa paramparā abhyupāyaḥ | tatrāpya brahmādi bhāsiṭāvabhāsanamapi tadbrahmādi svarūpa samāviṣṭasya sādhakasyānubhavarūpameva bhāsayediti vidhirūpeṇa viniyogena bhāsayatyeveti niyamoakṣyate | svakāla iti | smaraṇa kāle | āmṛśannityanenānubhūtavedyāṃśa sparśī, kevalasyeti - kāñcanādi viśeṣaṇarahitasyāpitu vedyabhūtasya ghaṭābhāsasya taditi svālakṣaṇyāpatti hetubhūtaḥ kālo darśitaḥ | iyadeveti | anubhūta ghaṭābhāsamātra prakāśanameva smṛtekhyabhicāri vapuḥ pramāturarthitāśayāt anubhūtasya viṣayasya viśeṣaṇaviśiṣṭarūpaṃ (135) sphuṭatvaṃ bhavatīti dyotayatyatha śabdaḥ | tadevāha - taditi | sphuṭatvaṃ sa ------------------------- natvādisarvābhāsa miśreṇa vapuṣā bhāsayet | anubhūtamarthaṃ viśeṣaṇabhūtakāñcanādiviśiṣṭaṃ ca sa eva parameśvaraḥ smaratītyuktanītyā parameśvara eva smartṛrūpo bhūtvānubhūtamarthaṃ smṛtiśaktyā bhāsayet | ------------------------- taṃ svalakṣaṇaṃ smṛtyābhāsayedityuktaṃ smṛtāvevaṃ svalakṣaṇa prakāśane tat svalakṣaṇaṃ tasyāḥ smṛteḥ anubhavādi va bahirbhedenedantayā bhāseta | etadeva tasya svalakṣaṇasya bahiravabhāsanaṃ smṛtau svalakṣaṇa prakāśa ------------------------- bahiravabhāsanāditi śaṃkāśamanāya nirūpayati - na ceti | smṛterviṣayabhūtasya svalakṣaṇasyānubhavādivedamiti bhede sati taditi smaryamāṇasya bhāsanaṃ na yuktam | anubhūyamānameva tadbhavate neti svalakṣaṇasya bahira-------------prakāśanebinnakālānāmiti | ayamiti ayameveti | sa iti | bhinnābhinna kālānāmanubhavavikalpa smaraṇa saṃvidāmaikyamasti | p. 107) ayamityanubhūtasyārthasyaiva vikalpa smṛtī pratyapi viṣayatvāt | anusandhānaṃ hi nāma pūrvā parayorjñā--------------------- vedibhyāṃ jñānābhyāmeva sadbhāvaṃ ghaṭeta | ghaṭate tu pūrvā parayorjñānayorahamiti yadaikyaṃ sa eva vediteti sāmānādhikaraṇyena darśitaḥ | eṣa sa iti ācchāditasyaiva pramātṛrūpatvasya sphuṭatvāvabhāsanarūpa ------------------------- ti anubhavādivedaneṣu saṃyojanaviyojanādi svātantrya kartā | ayamityanubhūto'rthaḥ yadyanubhavādivat smṛtijñānāt bahiridamiti bhinnatvenāvabhāsate tarhi taditi smaryamāṇasya yadbhāsanaṃ tadeva na syāt | (136) tat smṛtiviṣayaṃ ------------------------- mānameva bhavet | evaṃ cet smṛtau kathaṃ svalakṣaṇasya prakāśanaṃ pūrvābhāsitamityanena idānīṃ smaraṇakāle, tasya svalakṣaṇasya na prakāśanam | api tu pūrvānubhavakāla eva tasya prakāśanamityetaduktaṃ tadeti anubhavakāle | asau svalakṣaṇātmāghaṭaḥ | ayamiti bahiravabhāsa eva | tarhitadā prakāśitasya svalakṣaṇasyedānīṃ smaraṇakāle kiṃ vimarśanamiti brūmaḥ | nanu bhavadukte naiva vākyena svalakṣaṇa saṃbandhinoḥ prakāśanayorbhinnakālatvamāpatitaṃ kimiti bhinna kālatvāt kiṃ dūṣaṇamāpatitam | ubhayamapīti | prakāśanaṃ ca vimarśanañca | na kiñcitsyāt svabhāvamanvabhāsasyeti vakṣyamāṇanītyobhayasyāpyanyonya jīvitatvāt | maivam | jñānānyeva prakāśante | bhinnakālāni bhinna viṣayāṇi bhinnākārāṇi cetyuktanītyā yasyānyonya bhinnāni kṣaṇikāni jñānānyeva tatvam | tasya jñāna santāna vādinaḥ | idamityanubhava smaraṇayoḥ prakāśana vimarśanayoḥ | idamiti bhinna kālatvamanubhavādi jñānānusandhāna janmājanasthitiḥ | jñānasmṛtyapohanaśaktimān maheśvararūpa svātmāṅgīkāre yathā pratisamādheyā tadvadanubhava smaraṇa rūpayoḥ prakāśana vimarśanayoḥ bhinnakālatvamapyapratisamādheyameva | kartari jñātarītyukta nītyā kartṛjñātṛrūpa maheśvarātmaka p. 108) svātmāstitvavādinyasmaddarśane tu saṃvidaḥ anubhavādyāḥ | ayamityayameveti | ya iti bhinna kālā api tattadbhinna kālātyāgena svātmanyaikyā bhāsanena tatkālatrayānusyūta svatantraḥ pramātā ahamityātmāroheṇa bhānāditi vakṣyamāṇanītyā yāvatkāla manubhavamanubhūtaṃ cārthaṃ svātmanyāropyāntarmukhatayā tāvati anubhūte viṣayāṃśe vimṛśati tāvadanubhavarūpasya prakāśasya tātkālika bahirbhāvāvabhāsaḥ smaraṇa rūpasya vimarśanasyedānīntavāntarmukhāsthitirbhavatīti etadvimarśanameva tasya pramāturanubhavādi vedanādhikaṃ nettṛtvaṃ, anubhavādivedaneṣu tadidamiti smaraṇānubhavasaṃyojane idamiti vikalpasmaraṇa viyojane idamevetyanubhava smaraṇa viyojanenya yathā rucikaraṇaḥ svātantryaṃ veditṛtva kartṛtvayoranyonyā viyogāt etadveditṛtvameva katṛtvamucyate | tadeva pradarśayati - ghaṭamanvabhūvamtiti | anubhavaṃ ghaṭañca svātmanyāropya kevalamanubhūtaviṣayaniṣṭhaṃ vimarśanaṃ veti saṃvidātmaikya manusaṃdhānaṃ tadanusandhātu rabhinnamiti darśayituṃ yadaivaikyaṃ sa evavediteti sāmānādhikaraṇyenoktam | eṣa sa iti vismayagarbheṇānubhavasmaraṇarūpeṇānusaṃdhānena māyāśaktyācchāditasya pramātṛtatvasya sphuratvā vabhāsanarūpaṃ pratyabhijñānameva sūcitam | ajaḍa pramātṛsiddhau yadāha granthakāra eva - itthaṃ svasaṃvittimapahnu vānaiḥ yattadvadadbhiḥ kaluṣī kṛtaṃ yat | pramātṛ tattvaṃ sphuṭa yuktibhistān mūkānvidhāya prakaṭīkṛtaṃ tat || ityādi | nanviti tāvat prakāśasyatātkālika bahirbhāsa iti bhavadukta nītyā yadi prācyo'nubhava eva tadānīmanvayamityanubhūtasya idānīṃ taditi smaryamāṇasya viṣayasya ----------------- turbahiravabhāsanarūpaḥ prakāśaḥ (138) tarhismaryamāṇasyānubhavena vinā tattayā prakāśanā bhāvāt so'nubhavaḥ anubhūtaviṣayavat idānīṃ smaraṇena viṣayī kriyata iti yaducyatāṃ smartā p. 109) draṣṭeva kalpita ityuktanītyā ----------------- pramāturabhāvāttadviśrāntirūpeṇā laukike neti loke prasiddhena saṃvidāmaikyena ko'rtha iti parakīyaṃ vyāmohaṃ vihantu māha - prāgiti | anubhavakāle arthavadityanubhavaviṣayabhūto'rthaḥ yathā tasmā danubhava ---------------------------------- bhedena bhātisma, tathānubhavaḥ smaraṇakāle tasmāt smṛtijñānāt pṛthaktvenedaṃ pūrvamanubhavanamiti na bhāti iti vaidharmya dṛṣṭāntaḥ | kiñca smṛti jñāne yathānubhūto'rthaḥ sa iti bhāti tadvadanubhavo'pi sa iti na bhāti | ityapi vaidharmya dṛṣṭānta-------------------------------- smṛti jñānāt sa ityanubhūto'rthaḥ | prāgiti pūrvavadbahiravabhāsana svabhāvaḥ | na ca yuktaṃ smṛterbhedaḥ ityanantaroktanītyā na bhedenā bhāti | smṛtikāle smaraṇaviṣayasyārthasyānubhavaviṣayavat bahiravabhāsā bhāvāt etaṃ tata eva ----------------- pūrvo'pyanubhava smṛtau na bhedenābhātīti sādharmya dṛṣṭāntaḥ | tarhi ubhayamiti anubhavaḥ anubhūto viṣayaśca smṛtau | atha kiṃ kena prakāreṇa bhātaḥ āha - anvabhūvamiti | asmadartha viśrāntāvevabhātaḥ | ubhayasyāpyahamiti pūrvāpara saṃvidāmekyamiti pūrvaślokena saṃbandhaḥ | kiṃcāhaṃ rūpaḥ pramātā smṛti kāle ubhayamapyātmani viśramayyānvabhūvamiti bhāsate | anvabhūvamiti luṅā būtakālasya dyotitatvāt | prāgītaṃ bhinnakramaḥ | uttama puruṣeṇāsmadarthasya dyotitatvādahamityapi bhinnakramaḥ | smṛtāvanubhavaḥ pṛthaṅnābhātīpyasminnarthe vaidharmya sādharmyābhyāṃ (139) dṛṣṭāntamāha - yathā arthataḥ anubhavakāle anubhavāt pṛthagbhūtaḥ ayaṃ ghaṭa iti bhātisma | tadvat smṛtikāle anubhavo'pi | tasmāt smṛti jñānāt pṛthaktvenedamanubhavanamiti na bhāti | kiñca yathā smṛtikāle smaryamāṇorthaḥ | yadvakṣyati - smaryate yaddṛgāsīnmesaivam ityādi | tasmāt smṛi jñānāt sa iti pṛthagbhūto na bhāti tadvadanubhavo'pi sa iti viṣayatvena pṛthagbhūto na bhāti | ityubhayathāpi vaidharmya dṛṣṭāntaḥ | smṛtikāle'nubhūto'rthaḥ prāgiti pūrvasvabhāvaḥ | tasmāt smṛti jñānādyathā bahirbhūtona bhāti tasya smṛti kāle'nubhavakāla iva bahiravabhāsā bhāvāt | evamiti | arthasya pṛthagbhāvābhāvāddhetoḥ pūrvo'pyanubhavaḥ pṛthagbhūto na bhātīti sādhamya dṛṣṭāntaḥ | tarhi ubhayamapi smṛtikāle kathaṃ bhāti | āha - anvabhūvamiti | p. 110) asmadartha viśrāntameva bhāti | anena kimucyata iti cet pūrvāparātmakānubhava vikalpa smaraṇa saṃvidantarmukha svabhāvaḥ ahamityevaṃ svarūpo ya ātmā tatra tayoryadārohaṇaṃ viśramaḥ tena hetunā svaprakāśāyāḥ pūrvānubhava saṃvidrūpatāyā bhāsanāt | tallīnasyeti | tadanu bhava līnasya ghaṭāderapi svaprakāśakatvena bhāsanamuktam | kiñca smartṛrūpaḥ pramātā anubhavamarthaṃ cātmanyāropya bhāsata iti ṇijartho'pyuktaḥ | tadeva spaṣṭīkaroti - prakṛtipratyayau pratyayārthaṃ saha brūta iti nyāyāt | saṃkhyākṣipta iti - anvabhūvamityeka tva saṃkhyākṣipte | tadvati saṃkhyā vati | katṛbhūte asmadarthe pratyayārthe prakṛtyartharūpo'nubhavaḥ bṛṃhitaḥ poḍitaḥ | tadanubhavadvāreṇānubhūto'rtho'pi tatraiva bṛṃhitaḥ | na tu svātantryeṇeti | anubhavadvāreṇa vinā asāvanubhūto'rthaḥ svayamevā (140) smadarthe viśrānto na bhavati | tadarthamiti | asmadarthe'nubhūtasyārthasyaiva viśrāntyabhāvāt anubhavadvāreṇaiva viśrāntatvāt | anvabhūvamityatrānubhāvyasya karmaṇā svata evasiddhatvāt karma nirdiṣṭam | paṭādiḥ punaḥ ayaṃ ghaṭa ityanubhavakāle anvabhūvamiti bhūtārtha rūpamasmadarthaṃ nārohati | hīti | yasmādanubhavasmṛtau pṛthaṅnabhāti | anvabhūvamahamityātmāroheṇā bhāsanāditya parārdhoktā ddhetoḥ | tasmāt saṃvidāmaikyamiti pūrvaślokena saṃbandhaḥ | anvabhūvamiti luṅgā bhūta kālasyadyotitatvāt | prāgiti bhinnakramaḥ | uttama puruṣeṇāsmadarthasya dyotitatvādahamityapi bhinnakramaḥ | ārohaṇamiti ruhirapiṇijartho'pi ----------------- māheti anubhavasmṛterarthavat pṛthaṅnabhavatīti kenoktam | arthavannabhātīti cet artho'pi anubhavanannabhātītipṛthubudhnodarākārātmanā svabhāvena kiṃ na bhāti | bhātītyetadarthānubhavayoḥ samānam | arthāsyānu ----------------- pyartha sādṛśyābhāvādanubhavo'rthavatprakāśata ityetaddūṣaṇaṃ na bhavati | smṛtāvubhayamapi prakāśata ityetattāvadaṅgīkartavyam | anubhavaḥ pṛthak na bhātītyetadeva pratipādayati - tathāhītyādinā | atītānāgataḥ sa ----------------- thā sarvavādibhirūpagataṃ yathā p. 111) pratyayasya paracittajñānamityādinā yogasūtre paracittamapi viṣayī bhavatītyuktam | tatreti pratyayasya paracittajñānamiti sūtre ghaṭapaṭādikṣaṇika jñānātmanā pariṇataguṇarūpaṃ satvameva cittaśabdenokta ----------------- na bhavati cet yogi pratyayasya saṃyama viṣayīkāryatvaṃ kimucyateti | atra saṃyamo nāma viṣayendriya sannikarṣājjāyamānaścetramaitrādi jñānavalambana yogaḥ śakyeta sālambanaṃ ca na śakyeta | tasmādyogi jñānaṃ parakīyamanubhava (141) ----------------- pūrva bhāinaṃ nijamanubhavamapi viṣayīkriyatāmityāśaṃkya parakīyamanubhavatīti dṛṣṭānta evaṃ bhātītyante sūtreṇāsiddha iti yati | atha vāṅgīkāreṇa dṛṣṭāntasya siddhatve'pi anvabhūvamiti prakṛte'rthe ayaṃ caitraḥ ghaṭamanubhavatītya----------------- yapade'pi veti sūtraśeṣeṇa sūcayati | yogināmapi bhāsante nadṛśo darśanāntare | svasaṃvideka mānāstā bhānti meya pade'pivā || 5 || dṛśaḥ caitramaitrādeḥ anubhavādi jñānādiniyogināmapi darśanāntare bhāvanā dyudbhave lokotkṛṣṭajñānaviśeṣe arthavadviṣayatvena na bhāsante | yathoktam - na ca jñānamidantayā bhāti | idantā hyajñānatvaṃ na cānyadanya vapuṣā bhātaṃ bhātaṃ bhavet tajjñāne na bhātyeva | paraṃ bhāti ca yatta devāhamityasya vapuriti parajñānamapi svātmaiveti tāścaitrādi dṛśaḥ svasaṃvidekamānā iti svaprakāśaika pramāṇāḥ ahaṃ rūpa svaprakāśāḥ | kiñca caitramaitrādi parakāyānu praveśāt caitramaitrādi pramātṝ na hamiti svātmī kurvato yoginaḥ taccaitramaitrādi svasaṃvideka mānāstā iti svāhantaikarūpā bhānti | api vā bhānti cet ayamanubhavatīti meyapadepatanti na tvanvabhūvamityasma dartharūpe mātṛpade yogināṃ parimita ciatra maitrādi pramātṛ vijñānavilakṣaṇaṃ tata eva tadviṣayī karaṇakṣamaṃ dhyānadhāraṇādyudbhūta malaukaṃ jñānaṃ masti | tatra yogi jñāne dṛśa iti caitra maitrādyupalabdhayaḥ viṣayatvena bhānti | tadena sarvavādyapi saṃvāditvena pratipādayati - tathā hītyādinā | saugatānāṃ jñāna santānameva p. 112) tattvamiti saugatā ityuktanītyā jñāna santānamātra tatva vādināṃ tāvat jñānaṃ (142) sva prakāśaikarūpaṃ tattādṛśaṃ jñānaṃ jñānāntareṇeti | yogi jñānena vedyaṃ cet tahyananya vedyatayā prakāśanarūpaṃ tasya jñānasya vapuryat tadvapuḥ prakāśitaṃ syāt | tasmāt saugatānāmapi jñānaṃ jñānāntara vedyaṃ na bhavati | sāṃkhyānāmapi kṣityādi prakṛtyanta jaḍarūpa tatvottīrṇasya ata evā saṃvedya parvaṇaścidrūpasya puruṣasya pratibimbarūpā cchāyaivopalabdhiḥ | puruṣaścāsaṃvedyaparveti saṃvedyakoṭau na bhavati ityupalabdhirūpā tacchāyā kathaṃ vedyā syāt | pratipāṇibhinnabhinnasyātmano nityānumeyatvavādināṃ vaiśeṣikāṇāmātmani kṣīrādau śakyatvādivā bhedena samavāyiparagatamiti caitramaitrādigataṃ jñānaṃ yogiśarīrāntarvartinā manasā kathaṃ gṛhyeta | yoginastaccaitramaitrādi śarīrāntaḥ praveśe tatrasya caitramaitrādi pramātuḥ ahamiti śarīra karaṇādyogi pramātṛrūpe kāhantā bhāsitvācca vairoṣikābhimataḥ ātmane'nyonyaṃ bhedo vigalet | yogināpratyakṣī kṛtatvādātmanaḥ nityānumeyatvaṃ ca vigalet | anubhava jñānasya jñānāntara vedyatve tajjñānasyāpi jñānantaravedyatvaṃ tasyāpi jñānantaravedyatvaṃ mūlakṣati rūpamavasthānam | ādiśabdena smaraṇakāle tasyāsatvaṃ cedyuktaṃ tasmāditi jñānasya jñānāntara vedyatvā bhāvāt yoginaścaitramaitrādi paracittavedanāvasarevātadytaitra maitrādi pramātṛ dehāntargatāhaṃ rūpa prakāśa sahacāri ghaṭasukhādi prakāśata iti | iyānitīti | etāvāneva prakāśaḥ | tatreti | tādṛśe prakāśe prakāśo tadghaṭasukhādīdantayā bhāti | tadgatastu prakāśa iti - taccaitramaitrādi dehagataḥ prakāśaḥ yoginaḥ ahamityevaṃ svaprakāśatayā prakāśate | jaḍatve'pi pramātrīkṛte caitramaitrādini------ ----------- ----------------- (143)śabhāge'pi manyamānaḥ idaṃ parajñānamityabhimanyate yogī | avigalita svaparavibhāgatvāt prāptayogaprakarṣastu sarvaṃ parameśvara padātmatvenapaśyan svaparavibhāgaṃ svakalpitameva paśyatīti caitramaitrādijñānasya yogijñāna ------------------ tā bhavatu | tathāpyanvabhūvamiti prakṛtam | etadyogyanubhavasadṛśaṃ na bhavatīti darśayati tathā hītyādinā yoginaḥ ayaṃ caitraḥ paṭamanubhavatīti caitramaitrādiparaniṣṭah evānubhavaḥ prakāśate | ahamanubhavāmītyātmāreheṇa pra ------------------ bhavasyāhamaṃśaviśrāntiranālīḍhedaṃ p. 113) bhāvaiva bhavatīti yasmādanubhavaḥ pṛthaṅgābhāti | tasmādaikya bhinna kālānāṃ saṃvidāṃ veditetyuktaṃ naiva hyanubhavo bhāti smṛtau pūrvo'rthavat pṛthak pṛthaganvabhūvamahamityātmāroheṇa ----------------- ------------------ śrānti vaśādanubhava smṛtau pṛthaṅgā bhātītyucyate cet tadātarhi smṛtirūpaḥ kaścit parāmarśaviśeṣaḥ so'nubhava āsīditi anubhavamidaṃ tayā parāmṛśannupalabhyate | yadi vā kiṃca mayādayitā vadana kamalaṃ dṛṣṭamiti idantā rūpa dayitā padā ------------------ n anyat parāmarśāntaramupalabhyata ityubhayaparāmarśa viśeṣānu sāreṇāpi anubhavasmṛtau pṛthagbhātīti kiṃ na vyavahriyate iti parābhiprāyaṃ pratikṣipati sā dṛṅna me āsīditi | bhedataḥ pṛthaktvenāyaṃ smaryate so'nubhavo mamāsīditi evaṃ bhūtaṃ smaraṇaṃ yat tanmayā dṛṣṭamiti dṛśyena ghaṭena darśanena tadanubhavena saha māyā dṛṣṭamityasmadartha viśrāntāyāḥ smṛteḥ vyākaraṇaṃ vibhājya spaṣṭīkaraṇaṃ sā dṛṅname āsīdityatrāpyanubhavātmā dṛk asmadartha viśāntaivetyarthaḥ | kiṃ ca sā dṛk me āsīdityevaṃ mayā dṛṣṭamiti ca bhinna kramatvena yojayati | atra sā dṛṅname āsīditi kevalaṃ dṛṅmātra rūpaṃ parāmarśanaṃ mayā dṛṣṭamiti viṣayaviśrāntaṃ darśanaparāmarśanaṃ ceti smaraṇarūpa metadubhayamapi anvabhūvamityucita parāmarśāyāḥ smṛtervyākaraṇam | apiścārthe | lokasya lokyamāna ghaṭapaṭādi tulyā vyutpannasya sā dṛṅme āsīdityevaṃ bhūtaṃ saṃvedanaṃ na bhavati | sa lokaṃ kāñcidapī dṛśaṃ svātmanaḥ pṛthagbhūtānna manyate tathāpi tu evaṃ bhedena yat smaryate kasyacidvivecakaṃ manyasya evaṃ bhūtaṃ smaraṇaṃ yattatsmaraṇaṃ vakṣyamāṇāyāḥ smṛteḥ vyākaraṇaṃ vyaktī karaṇaṃ padasya prakṛti pratyayārtha nirūpaṇamiva kālpanikaṃ vibhajya ākaraṇaṃ paratreti adhikāriṇi pratipādnamātraṃ savivecakaṃ manyo'pyanvabhūvamiti pūrvoktāṃ smṛtermūla pratītiṃ vimṛśati yadi tadāsādṛṅme āsīdityanubhavaṃ pṛthagbhūtaṃ na vedayate śirovyatirekeṇa rāhorabhāvāt etadrāhoḥ śira ityetat prathanaṃ yathā kālpanikaṃ (manyate vivecakaṃ manyate) tadvat sādṛṅme āsīdityevaṃ p. 114) tadapi anubhavasyedantayā pṛthagbhavanamapi kālpanikaṃ manyate | vivecakaṃ manyaḥ pāramārthī karoti | anyatheti bhedaṃ kālpanikaṃ na manyatecet sa ghaṭa ityatrasmaryamāṇo ghaṭaḥ svaprathane prāktanamanubhavamapekṣate | tadvadanubhavo'pi svaprathane prāktanamanubhavāntara mapekṣaṇīyaṃ syādityanavasthā | (lokasya lokyamāna ghaṭapaṭāditulyasyā vyutpannasya sā) uktamevārthaṃ prakaṭī karoti - tadityanena dṛśyadarśanayorapyanubhūtatva sūcakena tacchabdaparāmarśena hi dṛśyasya ghaṭasya darśana rūpasya ca sa ghaṭaḥ so'nubhava iti parāmarśātmikā pūrvānubhava viṣayatāpattirucyate anyathā tacchabda parāmarśābhāve dṛgityeva syāt | tasmādanubhavaṃ cādhatvadanubhavāntareṇāpatita ityāpatitam | tatrāpi dṛṅmayā dṛgantareṇānubhūtamityatrāpi darśanasya darśanāntarānubhūtatve'pi tasya darśanāntarāpekṣayā (145) na tu mūla pratītiṃ vimṛśan ityuktaṃ bhavatā | sā smṛtermūla pratītiḥ kīdṛśīti cet āha - mayā dṛṣṭamityevaṃ bhūtāsmadartha viśrāntyātmikā sā mūla pratītiḥ | tatrāpi codayitumāha - mayā dṛṣṭa pūrvamityatrāpi bhavatā mūla pratītitvenābhimate'pyarthe tadanubhavātmakaṃ karśanaṃ dṛśyarūpatāvadanaviśrāntamuktaṃ śuklavad dṛśyaviśeṣaṇī bhūtatvāddarśanamapi dṛṣṭamityetat dayitā vadananat svayamapi dṛśyameva bhavati | natvātmārūḍhaṃ darśanasya karmaṇi dayitā vadane niṣṭhotpatterdarśanamapi dṛśya viśrāntatvāt dṛśya sadṛśa ------------------ karmaṇi niṣṭhotpatteriti svavācamapi svamukhotthāṃ vācaṃ paramārthaṃ na jānāti | tasya vāco'rthaṃ paramārthato na jānāti | kartutuḥ kriyayā vyāpyaṃ karmeti etadvadanaṃ na jānāti | tathā ca tadevo papādayati - kartṛ sthameva kriyamāha ------------------ darśakai rājñi darśanasya viśrāntatva muktam | na bhṛtyaviśrāntatvaṃ | kartuḥ kriyayā vyāpyaṃ karmetyatra kriyāyāḥ kartṛviśrāntataiva na tu karmaṇi | tena jñānakriye pramātrāyatte | jaiminīyairiti mīmāṃsakairapi tattatkarmaphala prada------------------ ntra eva phalaṃ dadātīti phala bhāvanātmikā dṛśiḥ saṃvittiḥ | arthāt bhāyayitṛrūpa pramātṛviśrāntaivoktā | p. 115) dṛṣṭatāṃ rūpāghaṭādeḥ prakaṭatā ghaṭādi viṣaya dharmo na bhavati | prābhākaramate'pi svaprakāśatvāt svatantrāpi saṃvidviṣaya ------- ----------- nasya pramātṛviśrāntitvameva kathayituṃ sūtre meyetyuktam | tasmādanvabhūvamahaṃ mayānu bhūtamityetaddvayaṃ śabda vaicitryamātraṃ natvanayorarthabhedo bhavati | anye tu bhinna kramatvena yojayanti | dṛgāsīt sāme ityevaṃ mayā ------------------ (146) ityanantaroktāyāḥ anvabhūvamityucita parāmarśāyāḥ smṛtervyākara(ṇa)mityatra yojane | apiścārthe vartate | deśakālākārāviśiṣṭavastu mātra sākṣātkāriṇā nirvikalpakena dṛṣṭaṃ nīlādivastu atratyamidānī ------------------ vaṃ bhūte pramāturvimarśa viśeṣe viśrāntīkṛtya yāvannaparāmṛṣṭaṃ tāvanna smaryate | dhāvato janasya mārge nirvikalpakadṛṣṭaṃ tṛṇa parṇādi idamevaṃ tṛṇamidaṃ palālabhityādi viśeṣa rūpeṇā parāmṛṣṭatvāt yathāna smaryate ka tathāni ------------------ dṛṣṭamapi vastu praścānnasmaryate | tasmānnirvikalpaka samanantara bhāvinirvikalpa kāle tānnirvikalpakaṃ jñānaṃ nīlavādidantayā bhātapūrvaṃ vānavetīdamevavicāraṇīyam | tadetaditi | smṛtāvanubhavasya prakāśo mābhūt vikalpa jñāne nirvikalpakaṃ kiṃ na prakāśata ityāśaṃkyāha - yāetyādi | ahamimaṃ paśyāmītyartha darthaparāmarśapurassaradarśanapradhānāyāḥ avasā------------------ kiñca ghaṭo'yamiti kevala viṣaya parāmarśa pradhānā ca yā vasā taddvividhamapi vikalpa jñānaṃ svapūrvabhāvidarśanaṃ nirvikalpakam | avasātarīti | vikalpayi tṛrūpe pramātari apṛthagbhāvena samavetaṃ bodhamiti | ahamityārohe bhāsanādityukta nītyā yathā smaraṇa kāle anubhavasmartari vibhāgena samaveto bhavati | tadvadvikalpa kāle'pi nirvikalpakaṃ vikalpayitari samavetaṃ bhavati | tasmānnirvikalpakamapi vikalpa jñānasya na viṣayī bhavatītyarthaḥ | iha darśanāmiti | nirvikalpakaṃ jñānaṃ svakāle yenāvināśinā ata eva sahajena nijenātmajñānātmanā vapuṣā yādṛśamahaṃ rūpaṃ tādṛśe nāhaṃ rūpeṇa vapuṣā sarvadeti vikalpādijñānakālepibhātavyaṃ vikalpādijñānakāle'pi p. 116) tādṛśaṃ vapurnatyajati | tacca nirvikalpātmaka darśanaṃ svakāle anavya prakāśaṃ anyena vikalpādinā jñānena prakāśyamānaṃ ata evā hamityetā (147) vātārūpeṇo cita prakāśaṃ tasya nirvikalpaka jñānasya saṃbandhivikalpāṃśa vicāraḥ | tadānīṃ svakāle na kutraciditi svātmani viṣaye vāṅgaṃ na bhavati aṅgī bhavati | aṅgī bhavati cet tannirvikalpakaṃ vikalpa jñānameva bhavati | kintu tannirvikalpakānantarabhāvī avasāyo'pi vikalpajñānamapi | evaṃ bhūta iti | svakāle'nanyaprakāśaḥ ahamityetāvatā rūpeṇāpi prakāśa iti sūcayatyapiśabdenā tatra vikalpa jñāne | nirvikalpaka samanantarabhāvinā tena vikalpa jñānena parāmṛśya mānaṃ vastu ahamimaṃ paśyāmīti vartamānatve nāsmadartha parāmarśa purassarānubhava parāmarśa mukhena vā parāmṛśyate | imamityanena pratyakṣāyamāṇatvenāsya vikalpa jñānaṃ pratyakṣa vyāpāra nirvikalpa syeti darśitam | ghaṭo'yamiti kevalaṃ tadvastu mātra niṣṭhatvena vā parāmṛśyate | asya vikalpasyātrāyamiti śabdena pratyakṣāyamāṇatvamuktam | tatreti | ghaṭo'yamityantye vikalpe dṛśyata ityeva mādirūpasya darśanādeḥ pṛthak parāmarśa eva nāstīti kā tatra darśanasye dantāśaṅkā | tataścāntye vikalpe dṛśyata iti pa darśana rūpa parāmarśā bhāvena pāriśeṣyānmayā dṛśyata ityahantayaiva parāmarśastadabhāve'pi dṛśyata iti darśana parāmarśā bhāve'pi vikalpasya nimīlitākṣe'pi saṃbhavāt nimīlitākṣe pramātari nīlāderarthasyādarśanāt tatsaṃbandhī vikalpaḥ ------------------ dityāha - svayamityādinā | evaṃ smṛtau vikalpe vā pyapohana parāyaṇe | jñāne vā pyantarābhāse sthita eveti niścitaḥ || iti vakṣyamāṇanītyā sphuṭa kramaviṣaya paryavasitaḥ adhyavasāyaḥ svayamarthā sparśe sati mīlita ------------------ sahaja evārtho bhāsaḥ | ahaṃ paśyāmītyādye (148) vikalpe paśyāmīti darśanaṃ viṣayaniṣṭhatvenāhamityasmadarthāntarbhūtam | p. 117) ata evāhaṃ bhāvāspadam | avasātari pramātari viśrāntam | tataḥ ahaṃ rūpatayā parāmṛṣṭamiti vika------------------ vikalpabodhāntara bhūtena svātmanā bodhyatāṃ na bodhayati | kevalaṃ smṛti reva bodhasya bodhāntarabodhyatāṃ na bodhayati vikalpo'pi na bodhayatītyarthaḥ | avasā nāma avasāyaḥ | samavetamityanena padene ------------------------------ kalpasyāpṛthagbhāvamāha - avasāsusvatantraḥ ityavasātari antarmukhaṃ svarūpaṃ jñeyasya jñānamasya tu jñātā jñānasya jñātṛtanoḥ shitirekāsyāstvahaṃ nānya iti śrī virūpākṣa pañcāśikoktanītyā jñe-- ---------------- ntāspada ityarthaḥ | darśanamiti | nirvikalpakamanubhavanamuktaṃ, vikalpasmṛtyāderapi etadupa lakṣaṇam | jñānasya jñānāntareṇa parāmarśe ayamevanyāya iti tajjñānaṃ tadānīṃ pramātarisamavetaṃ bhavati | jñātṛlagnatvāt jñānā-------------- ---- devadarśayati - ahaṃ vikalpayāmi ahaṃ smarāmi mayā vikalpitaṃ mayā smṛtamiti ahantārūḍhyaiva vikalpāderavabhāsāt | iti | ata eveti | anubhavādināmasmadartha rūpa pramātṛviśrāntatvāt amī anubhava vikalpādyāḥ ātmanaḥ parameśvarasya svarūpe viśrāntatvāt śaktiviśeṣā iti darśitam | jñānasmṛtyapohanaśaktimānityatra | evamiyata iti | sa hi pūrvānubhūtārthopalabdhyetyādi avasātaridarśanamityantasya prameyasya yat phalaṃ tadupasaṃhartumiti upasaṃhāradvāreṇa pradarśayitu māha taditi | tacchabdastasmādatyarthe vartmāno hetu bhāvena sthitvā ślokasaptakoktasya paryante'ṣṭamaśloke upajīvanaṃ sūcayati | tadyathā anubhavasyārthasyaiva smaraṇānna bhedenāvabhāsaḥ smṛtiḥ śaktiśca parameśvarasyeti yaduktaṃ tataḥ (149) atra idaṃ tatpariniṣṭhitatvamiti mayā dṛśyata iti ayamiti dṛṣṭa iti sa iti mayā dṛṣṭa iti mayā dṛṣṭaḥ sa iti cāmṛśati paramaśiva rūpesaṃvinmaye pramātari grāhya grāhakatā bhinnāviti | grāhyarūpa tayā grāhakarūpatayā ca bhinnau yojitau arthau ghaṭādi dehādi svabhāvau vedyau bhātaḥ | prakāśete ityāyātam | tadityatra tacchabdasya nirvāhānvaya eva kṛtaḥ iha | naca yuktaṃ smṛterbheda ityanena smṛti ranubhavaṃ kroḍīkarotītyuktam | p. 118) kadācinmayā dṛśyata ityabhisandhi prādhānyenānubhavitṛrūpa svātmadarśana parāmarśa pūrvaka manubhāvya māmṛśati kadācinmayā dṛśyata ityasmadarthaparāmarśaṃ darśana parāmarśanaṃ ca vihāya sahasā ghaṭapaṭādivastūpanipāte cā tadarthakriyāṃ pratyāgraha viśeṣe vā svātmānaṃ darśanaṃ cā nābhisandhāyāyamityanubhāvyameva parāmṛśatīti anubhavodvidhā | tatrāpīti | ayamityanubhava parāmarśe'pi mayā dṛśyata iti pramātṛrūpaḥ prakāśaparamārtho'styeva | anyathā ayamityasya prakāśāyogāt evaṃ mayā dṛśyate ayamityubhayathānubhave krameṇa mayā dṛṣṭa iti mayā dṛṣṭaḥ sa iti smartṛrūpā smadartha parāmarśa purassaraṃ smaraṇa parāmarśapurassaraṃ ca dvidhā smaraṇabhedaḥ smartṛrūpā smadartha parāmarśaṃ vinā kevalaṃ dṛṣṭa iti smaraṇamātra parāmarśena ekobheda sa iti viṣayamātraparāmarśena eka iti catvāraḥ smaraṇabhedāḥ mayā dṛśyata ityasmadarthānubhavitranubhavātmaka darśana parāmarśātmanā ayamiti kevalamayamitidṛśya parāmarśanā ceti dvāvanubhavabhedau smṛtiranubhavasya mānaṃ so'rthasya dvausahānusandhānamityukta nītyā etadanubhavasmaraṇobhayamelanātmakānusaṃdhānarūpaṃ pratyabhijñānamapi atraiveti anubhava smaraṇayoranārbhūtaṃ tadanusaṃdhānametadanubhavasmaraṇabhedādaṣṭadhā | tadeva darśayati - so'yamiti | smaraṇānubhavānusaṃdheya vastuparāmarśātmakamekaṃ (150) dṛṣṭo'yamiti smaraṇātmaka darśanānubhavānusandheya vastu parāmarśa pradhānamekaṃ mayādṛṣṭo'yamityasmadartha smaraṇātmakadarśnānubhava parāmarśapradhāmekaṃ mayā dṛṣṭaḥ so'yamiti asmadarthapūrvānubhavānubhūta vastu smaraṇānubhavaparāmarśapradhānamekam | etaccatuṣkaṃ bhūtārtharūpaṃ sa dṛśyata iti smaraṇavartamāna darśanātmaka ----------- --- vastu parāmarśa pradhānamekam | so'yaṃ dṛśyata ityanu bhūta vartamāna vastu darśana parāmarśa pradhānamekaṃ sa mayā dṛśyata iti smaraṇā smadartha darśanātmakānubhavaparāmṛśya vastuparāmarśa pradhānamekaṃ mityanusaṃdhānacatuṣkaṃ vartamāne'rthe vartata ityaṣṭadhā | etadanusaṃdhānaṃ vyutkrameṇāpyaṣṭadhā bhavati | p. 119) tadyathā - ayaṃ saḥ, ayaṃ dṛṣṭo mayā, ayaṃ sa dṛṣṭo mayā, ityatrāpyetaccatuṣka ----------------------- yaṃ sa dṛśyate | mayā sa dṛśyate mayāyaṃ sa ityetaccatuṣkaṃ vartamāner'the vartata ityanusaṃdhānaṃ, ṣoḍaśadhā iti pūrvoktāḥ smaraṇa bhedāścatvāraḥ dvāvanubhavabhedau, anuloma pratiloma krameṇānusaṃdhānaṃ ṣoḍaśa-- --------------------- ṣu anubhavādisaṃvedaneṣu prakāśamāna manubhavyādisaṃvedya rūpaṃ grāhyaṃ grāhyaṃ prakāśāditi viśvasattā prasādānmahāprakāśādabahirbhūtam | anyathā tasya prakāśāyogāt tadgrāhyamahāprakāśāt bahirbhūtañca | anyathā bahirbhūtatvā ----------------------- bhavāt | naca tata evetyādi | tato mahāprakāśādeva | tadeveti | tadgrāhyameva tadeveti | ekasminnevakāle pṛthagbhūtaṃ cā pṛthagbhūtaṃ ca na bhātīti | nūnaṃ niścaye, na tatra mahāprakāśagrāhyayormadhye ghaṭādivat svayamapi ----------------------- dāvahamiti kalpita prakāśātmā māyā pramātṛrūpaḥ anyaḥ kaścidartho'sti | yatomāyā pramātu rabhāve prakāśamānatayā | prāgivārthe'prakāśaḥ syāt prakāśātmatayā vinā | (151) iti ca vakṣyamāṇa nītyā mahāprakāśābhinnānāṃ grāhyagrāhaka rūpāṇāmarthānāṃ caitro'nyaḥ maitro'nyaḥ ghaṭo'nyaḥ paṭo'nyaḥ iti kathaṃ kāraṃ pṛthagbhāvo bhavet | tasmāt mahāprakāśaprameyayormadhye parimita pramātrātmakaḥ kaścidartho'styeva | tena vināghaṭapaṭādikasya vedyaṃ bhavet | mahāprakāśasya tāvat ahamityaśeṣa viśvakro.ḍīkārādvedyaṃ na bhavati ghaṭapaṭāderanyonyaṃ vedya vedakabhāvo nāsti | taduktaṃ śrīlaghuvṛttau - puruṣasya saṃvedyarūpasyaiva parimitasya vedyarāśau gaṇanam | tena hi vinā kasya tatpṛthivyādi vedyaṃ bhavet | tena vedyābhāsasyeyadrūpaṃ yadvedya rāśerevātyakta vedyabhāgasya bhinnavedye vedakīkaraṇaṃ tadvyāpṛtāni tatvāni kalā vāyu rūpā kiñcitkartṛtvena preritā aśuddha vidyā tejo rūpā kiñcijjñatvena dattena vahni prakāśa tejo rūpā āpyāyikā ca māyā salila rūpā abhiṣvaṅgarūpa nija majja nātmaka staṃbhana svabhāvā indropalakṣita pṛthivīrūpā rāgaśaktiḥ | tā etāścatasraḥ p. 120) śaktayaḥ puruṣaṃ dhārayanti | madhye triśaṃkuvat viśrāmayanti | anyathā pāṣāṇādivat jaḍabhūmimevāpatet | parameśvara vadnā saṃvidgaganamevotpatet | ityubhayathāpi māyā pramātṛbhāve vedyamapi na kiñciditi saṅkoca vikāsā vapi na kācidityādi vakṣyati ca atratyo'yaṃ pramātāpi prameya eva | sa tu pramātrīkriyamāṇa ācchādita prameyatākaḥ ihocyata iti | yaśca pramātā śūnyādiḥ premeya vyatirekiṇī | mātā ya meyaḥ san kālādikapañcakaveṣṭita ityatra so'yamiti vikalpita prakāśātmārthaḥ jaḍatvāt vedyeṣveka tama eva mahāprakāśādanyonyataścaitramaitrādeḥ ghaṭapaṭādeśca vicchinna eva | gauro'haṃ tṛṣito'hamiti anujjhitadehaprāṇādyātmakavedyabhāva eva tasminneva dehādāvahamiti vicchedaśūnya prakāśocitena (152) parāmarśena parāmṛśyamāno mayā pramāteti vakṣyate | dehe buddhāvityatra sa ca svavyatiriktaṃ grāhyaṃ pratigrāhaka ucyate | evaṃ viśvapratibiṃbanakṣamatvādvimalamukurakalpe svātmani nīla sukhādi grāhyarūpaṃ caitramaitrādi grāhakarūpaṃ cetyetadyugalaṃ parameśvaraḥ svasmādavināpinaḥ sarvasyātmabhūtācca vimarśaciddhānāt prakāśādavyatiriktaṃ prakāśalagnatvāttadabhinnaṃ grāhyagrāhakayugalaṃ sahaivanirmimīte | ityuktanītyā samamevābhāsayatīti yat etadavabhāsanamevāsya bhagavato jñānaśaktirūpaṃ ------------------------------ rtṛtvaṃ smaraṇaśaktirūpamanubhūtavastusmaraṇakartṛtvaṃ cetyucyata iti tātparyārthaḥ | padārthastu - mahāprakāśarūpaḥ pramātā sa eva hi tena tena vapuṣā jānāti smarati vikalpayatītyuktanītyā caitramaitrādirūpeṇa sthitvā mayā ------------------------------ yenāsā vanubhavatītyucyate | tata āmarśanāt grāhagrāhakarūpau anubhāvyānubhāvakau ghaṭādi dehādyarthai | tasminviśuddhaprakāśarūpe anubhāvatari pramātari bhātaḥ prakāśete | ityetallakṣya ------------------------------ rūpo mātā dṛṣṭa iti | sa iti yatparāmṛśati yato'sau smara tīti vyapadiśyate | ataḥ ādarśanādapi śuddhātmani smartṛrūpe pramātari smartavya smartṛrūpā varthau bhāta ityetadeva lakṣyate | evaṃ jñānapūrvaka ------------------------- ----- ktarityuktanītyā smṛte ranubhavarūpopajīvitvaṃ draḍhayituṃ smṛti śaktinirūpaṇaprasaṅgādatraśloke p. 121) mayā dṛśyate ayamiti cetyanena bhaviṣyantyā jñānaśakterapyunmīlanaṃ kṛtam | āmṛśanniti rātrādeśo lakṣaṇe vartate ------------------------------ vicchinna vedya vācī grāhaka iti māyīya kalpitaḥ pramāteti śuddha prakāśa svabhāvo mahā pramātā | āditaḥ eka triṃśat | (153) iti pratyabhijñāsūtravimarśinī vyākhyāyāṃ caturthamāhnikaṃ samāptam || atha pañca māhnikam mahāguhāntarityādi - deśakālānavacchinnatvānmahatīśivādi ---- -------tvādguhā | tathā hṛdaya bījasthaṃ jagadetaccarācaram | ityuktanītyā śrīparāśaktirūpaṃ hṛdayamatranitarāṃ tadaikye na saṃvitmayatvena magnasya tadaikarasyena sthitasya pramātṛprameya rūpasya bhāvajātasya, ata eva svarūpāntaḥ kroḍīkṛtamartharāśimaparamavibhinnā kāramātmani parigṛhya kañcidevārthaṃ svarūpā dunmagnamābhāsayatītyuktanītyā māyāpramātrapekṣayā ayaṃ caitraḥ ayaṃ ghaṭa itīdantārūpatayā jñānaśaktyātmanā pradīpenayaḥ sadāprakāśitastaṃ śivaṃ sadā stumaḥ || evamiti | sa hi pūrvānumārthetyādinā āhnikena smṛtiśakteḥ svarūpaṃ pratipāditam | adhunātvanubhavamūla smṛtiśaktyupajīvanīyajñānaśaktiparamārtha nirṇayaṃ vitatyaślokaikaviṃśatyā pratipādayati | tatra vartamānavabhāsānam, ityādyaślokenānubhava śaktyātmani vastuni pratijñāṃ karoti | evaṃ bhūtājñānaśaktiriti | tataḥ prāgivārtha iti bhinne prakāśa iti ca ślokadvayena tadanubhavaśaktiviṣayāṇāṃ arthānāṃ pūrṇāhantātmakaṃ prakāśa eva svarūpamityāha - tatastattadaikasmiteti | na vāsanāprabodho'treti ślokadvayena, ahaṃ prathārūpa prakāśa bāhyānāmarthānāṃ sadbhāva vijñānameva (154) vijñeyatvena bhāti | natu vijñāna vyatiriktaṃ bāhyaṃ vijñeyamiti kevala vijñāna vādi vāsanādūṣaṇena bāhyārtha vādinā dṛḍhīkṛta māśaṃkya tataḥ syādetadavabhāseṣviti ṣaṣṭhena tāvaddhānādānādi vyavahāarajātaṃ na kiñciduparudhyadarśayati tataścidātmaiva hīti śloke nāhaṃ prakāśāntargate ghaṭapaṭādibāhyārtha vādinā bhyupagataiḥ p. 122) pratibimbābhāsaireva hānādānādi vyavahāra jātasya siddhatve cakṣurādīndriya viṣayā amī ghaṭa paṭādayo bhāvā ahaṃ rūpabodhadarpaṇa lagnatvena prakāśamānatvāt pratibimbātmakāḥ etatpratibimbasamarpakāḥ prakāśādbāhyā nityānumeyā bimbarūpā ghaṭādayaḥ ke'pisantīti prakāśa bāhyārthasadbhāvanābhyupagame'pi tāvat proktaṃ a vyavahāra jātaṃ na kiñciduparudhyata iti darśayati atha cidātmaivahītiślokena | svasaṃviddarśane viśvasya saṃvinmayatvameva svarūpamiti darśayan prakāśa bāhyārtha sadbhāve pratyakṣaṃ pramāṇaṃ parākaroti | tataḥ anumānamanābhāta pūrva iti | abhāsaḥ punarābhāsāditi śloka dvayena pratyakṣa pramāṇābhāvāt tatpṛṣṭha bhāvinānumāne nāpi bāhyasyārthasyānumeyatāmapi nirasyati | evaṃ pratyakṣānumāna pramāṇābhāvāt bāhyārthasya sattaiva vāstītyāyātam | tataḥ svāminaścātmasaṃsthasye tyanena svabhāvamavabhāsasya vimarśaṃ viduriti vakṣyamāṇa nītyā iha parameśvaraḥ prakāśātmā prakāśaśca vimarśasvabhāvaḥ iti svarūpa praveśikoktanītyā ca cidātmanaḥ parameśvarasya parāmarśa svabhāvatvāt śivādikṣityantasya parāmṛśyasya tatparāmarśāntargatatvāt parāmṛśyaṃ jagatparāmarśadvāreṇa parāmṛṣṭari anuttara bhaṭṭārake viśrāmyatīti cidātmanyarthānāmavaśyaṃ sadbhāva iti darśayati - tataḥ svabhāva mavabhāsadhyeti | ātmāta eva caitanyamiti citiḥ (155) pratyavamarśātmeti sāsphurattāmahāsatteti ca ślokacatuṣṭaye pramātṛrūpasyāhaṃ prakāśasyāhaṃ pratyavamarśa-------------------------- vakṣyamāṇanītyā pratyavamarśa eva jīvitamityanubhavāgamayukti svarūpanirūpaṇābhirabhidhattetataḥ ātmānamata evāyamiti | svātantryāduktamātmānamiti nā hantādi parāmarśāditi ślokatrayeṇa | jñāna --------------------- vabhūtaḥ parāmarśa eva svabhittibhūtaṃ prakāśarūpamātmānaṃ svātantrya jāta nīlapītādi jaḍarūpajñeyatvenāvāhanādiṣvidantā rūpatvena pratibhāsamānatve'pi anujjhitaśuddhāhaṃ tādi parāmarśāditi ----------------- tmaka jñeyatvena ca prathayatīti tasyaiva parāmarśasya p. 123) pradhānatve nyāyamāha - tataḥ māyāśaktyā vibhoriti ślokena pramātṛpramāṇa prameya rūpasya prapañcasya prakāśaikarūpatve'pi bhedollāsa eva hetu svātantrya śaktimān ------------------ yā māyā śaktyā jñātā jñātrantarād jñeyācca bhinnaḥ jñānaṃ jñānāntarāt jñātuḥ jñeyāntarā jñātṛjñānācca bhinnamityāha tataḥ sākṣātkāra iti | ghaṭo'yamityadhyavaseti ślokadvayena viśuddha------------------------------ vikalparūpe jñāne savikalparūpe ca vimarśa eva prāṇitamityāha tataḥ kevalaṃ bhinna saṃvedyetyāhnikopasaṃhārātmanā ślokena jñāturjñānasya ca pūrvapakṣe jñānaṃ ca citsvarūpaṃ ca tyādinā śloka dvayena yaddūṣitaṃ bhīnatvaṃ tanmāyāśaktyopapannamiti samarthayati ityāhnikasya tātparyam | ślokārthastu nirūpyate tatra prathamaślokasya | vataraṇikāmāha - nanvityādināmanuvikalpānusaṃdhāna saṅkalpotprekṣāṇāmanubhava eva pramāṇabhūtaḥ | tatra teṣāṃ smaraṇavikalpādīnāṃ jīvitabhūte tasminnanubhave prakāśamānā arthā ghaṭapaṭādayaḥ yadimahataḥ prakāśāt bhedenāvabhāsante tattarhi teṣvapi smaraṇa vikalpādiṣvapi prakāśamānasyānubhūtasyārthasya tathaiva bhedenāvabhāsa ucitaḥ | no cedanubhavo bhedenāvabhāsate cet te ṣvapi smaraṇavikalpādiṣvarthāḥ | anyathā na bhedenāvabhāsanta ityarthaḥ | tat tasmāt smaraṇavikalpādīnāṃ kāraṇabhūtaḥ jñānaśaktirūpo'nubhava eva jñānaśaktirūpeṇa nirūpaṇāyaḥ | ityāśayenāha - māyā pramātrapekṣayā ayaṃ ghaṭaḥ prakāśate ayaṃ paṭaḥ prakāśata iti bahirātmanā vartamānāvabhāsānāṃ tattadanubhavaviṣayāṇāṃ ghaṭādīnāṃ bhāvānāṃ amāyāpramāturbahirātmanā vabhāsanaṃ yattadavabhāsanam | antariti | śuddhacinmaye paramārthapramātari sthitavatāṃ tena sahaikātmya manujjhatāmeva ghaṭate tadavabhāsanam | antaḥ sthitatvamanujjatāmeva pramāṇenopapadyata ityarthaḥ | pramātāramujjitvā bhāvāḥ svayameva bhāsante cet tadidamityavabhāsanamapi na syāt | pramātāraṃ vinā kaṃ pratīdaṃmityavabhāsanam | vartamānatvena sphuṭayatā idamityeva mākāra mavabhāsanaṃ yeṣāṃ teṣāṃ bhāvānāṃ yadetadvahirātmaneti kalpitamāyīya p. 124) pramātṛ pṛthagbhāvena hetunā bhinnānāṃ tato māyā pramāturvicchinnānāṃ yadetadidamityevāvabhāsanaṃ tadbhāsanaṃ cinmaye mahāprakāśamaye paramārtha pramātari antaḥ sthitavatāṃ tena paramārtha pramātrā sahaikātmyamanujjhatāmeva ghaṭate | ayamatra piṇḍitārthaḥ | tenāntaḥ sthitavatvenānujjhitaparamapramātrātmaka saṃvidabhedasya bhāvasya caitro'haṃ maitro'hamiti vikalpita pramātrapekṣayā idamiti bhedena prakāśanaṃ bhagavato maheśvarasya jñānaśaktirityuktaṃ bhavati | bahiridamityanubhavagocaratvena prakāśamānānāṃ bhāvānāṃ tadidamiti prakāśamānam antaḥ śuddhacinmaye pramātari sthitavatāṃ tadaikyamanujjatāmeva ghaṭate pramāṇenopapadyata ityuktaṃ, taditi | tadṛg vidhārthaprakāśakaṃ pramāṇaṃ darśayati - ayamityanubhavagocaratvena bahiḥ prakāśamāno'rthaḥ (157) śivādikṣityanta viśvasattāpradaviśvottīrṇa pramātṛrūpa prakāśātmatayā vinā prāgiva tadartha jñānodayāt pūrvamiva svīya jñānodaye'pi aprakāśaḥ syāt | prakāśātmatayā vinā svasattāyā evābhāvāt | tasmāt svīyajñānodaye'pya prakāśaḥ syāt | viśvasattā pradaḥ prakāśah svātmani svasvarūpena bhinnaḥ anyonya rūpo na bhavati | svātmanyeka evetyarthaḥ | kiñca prakāśaḥ arthā------------------- ----------- vati | tasmādarthasya viśvasyātmā svarūpaṃ prakāśatā prakāśa eva viśvātmanā prakāśata ityarthaḥ | yathoktam - yatprakāśate tadeka prakāśātmakamiti yathoktam - avaiśvātmye jāḍyaṃ prasajati citaḥ spanda vapuṣaḥ prakāśādbhinnaṃ ce ------------------------------ | citoviśvātmatvādapi ca jagataścinmayatayā śivaḥ sarvaṃ sarvaṃ śiva iti śivaṃ yāmiśaraṇam || arthonīlādiḥ tasya nīlasya nīlādirūpataiva prakāśatā nīlaśarīrottirṇā aparā nīla vyatirikta apramātrātmikā prakāśa ------------ ------------------ tarhi tasmāttannīlaṃ sarvānnīlānanubhavitṛn pramātṝn prati ahaṃ nīlamiti saṃbhāvanayā yathā bhaṇyate tadbhaṇanaṃ saṃbhāvanāmātrametat | tannīlaṃ paramārthataḥ svātmanyeva nīlasya nīlatāṃ na tu caitra maitrā ---------------------- maitrādiniṣṭhatvānupapatteḥ | p. 125) na hi jaṭā danyaḥ paṭaḥ ghaṭaniṣṭho bhavati | nīlaṃ svātmanivā na nīlaṃ pramātṛ dṛṣṭigocaratvā bhāvāt nīlaṃ na cet pītaṃ bhavatvityāśaṃkya nānīlaṃ nīlaṃ svātmanipītamapi na bhavati | pramātṛ prakāśā ------------------------------ at | evaṃ nīlasya nīlatā yathā (158) tathāsya nīlasya prakāśamāna vāpi sarvān pratibhavet | sarvāniti | nīlaṃ na sākṣātkurvataḥ pramātṝn prati nīlaṃ sākṣātkurvantapi vā na syāditi nīlādeḥ pramātṛvarga cakṣurādīndriya gocara --------------- bhavet | indriyā lokadīpādikṣaṇa vargāt pūrvamaprakāśamānaḥ prakāśarūpo'sau nīlalakṣaṇendriyādilokādikṣaṇā viśiṣṭa eva jāta iti | athaivamapi sa evendriyādikṣaṇaviśiṣṭo nīlakṣaṇaḥ prakāśarūpo jāta ityatra ------------------------------ indriyādi viśiṣṭaḥ sa nīlakṣaṇo'pi sarvān prati vā na kiñcidvā prati prakāśate | indriyādikṣaṇa viśiṣṭasya nīlasya prakāśamānatāpi sarvān prati na kiñcidvā prati prakāśata iti indriyādilokādikṣaṇavargāt prakāśarūpo'sau nīlakṣaṇo viśiṣṭa ityatrāpi pūrvoktaḥ prasaṅgaḥ āpatet | nīlasya prakaṭatā nīlasyaiva dharmaścet sarvān pratiprakaṭatā bhavet | ni kiñcidvā prati sarvathā nīlasya prakāśatā indriyādikṣaṇaviśiṣṭasya nīlasya prakāśatā nīlasya cakṣurindriya sannikarṣāt prakaṭatā iti sarvathā prakāśaḥ artha śarīra viśrāntaścet artho mamābhāsata iti pramāṛlagnatayā prakāśasya mitirdurupakadā | athendriyādimayaḥ pramāteti cakṣurādīndriyamayaḥ pramātā arthaṃ prati tadānīṃ cakṣurādīndriya sannikarṣa samaye'rtharūpasya prakāśasya kāraṇaṃ bhavet | bījaṃ yathāpūrvamaprakāśamānasyāṅkurasya, dṛṣṭānta eva duṣṭa iti darśayati - na cetyādinā | aṅkuraḥ bījāpekṣayānaṅkurātmā na bhavati | apitu īśvarecchayā cakṣurādīndriyamayaḥ pramātā tadānīmiti cakṣurāderghaṭādeścānyonya saṃyojana samaye'rtha rūpasya ghaṭarūpasya prakāśasya kāraṇaṃ bhavedityāśaṃkya dṛṣṭānta eva duṣṭa iti darśayati - na cetyādinā | aṅkuraḥ bījāpekṣayā anaṅkurātmā na bhavati | apitvīśvarecchayā | yadvakṣyati - p. 126) (159) jaḍasya tu na sā śaktiḥ sattāyadasataḥ sataḥ | kartṛkarmatvatatvaiva kāryakāraṇatā tataḥ || ata evāṅkurepīṣṭo nimittaṃ parameśvaraḥ | tadanyasyāpi bījāderhetuto nopapadyate || ityādi | tasmāt bījaṃ yathāṅkuramasya kāraṇaṃ na jātaṃ tadvadindriyādimayaḥ pramātāpi jaḍatvā dartharūpasya prakāśasya kāraṇaṃ na bhavati | tataḥ iti prakāśa sparśā darthasya | evaṃ vidhaḥ uktarūpo doṣo bhavati cet yo'rthaḥ prakāśātmā na bhavatu | pragiva, ayaṃ ghaṭaḥ iti jñāno dayāt pūrvaṃ yathā pramātuḥ asau ghaṭaḥ aprakāśo jātaḥ tathā jñānodaye'pyaprakāśo bhavati | nanu jñānaṃ nāmārtha prakāśameva tat tasmādartha prakāśarūpāt jñānasyo dayānudayayorapyarthasya kathaṃ tulyatā syāt | jñānasyodaye'rthasya prakāśaḥ anudaye'prakāśa iti udayānudayayostulyatākathaṃ bhavet | arthaḥ jñānodayāt prakāśo bhavati | jñānasyānudaye'pya prakāśo bhavatītyetat saṃbhavet | yadyupapadyeta upapattireva nāstīti darśayati yāvatetyanena | arthādbhinnaṃ jñānasya cidrūpatvāt arthasya jaḍarūpatvāccārthādchnnaṃ yat jñānaṃ tajjaḍarūpasyārthasya saṃbandhitayā kathaṃ syāt | paṭo yathā svasmādbhinnasya padasya saṃbandhīna bhavati tadvat svasmādbinnasyārthasya jñānamapi saṃbandhi na bhavati ----------------- | ----------------------------- rapi pakṣāntaramāha - jñānasya svarūpaṃ arthaḥ prakāśata ityevaṃ bhūtaṃ yadi tat tasmādartha (160) jñānayorabheda evāyātaḥ | ghaṭa svarūpameva jñānātmatayoktatvāt jñānasyārthasvabhāvatve'ṅgīkṛte sati jñānasyārtha -------------------------------- tikiñcidvā pratītyādinā cidrūpasya jñānasya jaḍatvaṃ cāpatet | athārthaṃ prakāśayatīti jñānasya svarūpaṃ tarhi tasmādarthaṃ prakāśamānaṃ karotītyāpatite arthādbhinnaṃ yajjñānaṃ tadarthasya saṃbandhitayā kathaṃ --------------- artha prakāśate arthaṃ prakāśayatīti yatha karma prakṛtyartha vyarthayorvivekaḥ mayaiva bhedavidāraṇe granthe kṛta vistara iti tata evānveṣyaḥ | tasmādarthādbhinnaḥ prakāśaḥ arthasya saṃbandhī bhavatīti saṃbhāvanaiva nāsti | tasmāt pra ------------- rūpaṃ p. 127) prakāśatvaṃ prakāśa mānatvaṃ mahāprakāśābhinnatvamiti | evaṃ bhūtaḥ prakāśaḥ ghaṭe'nyaḥ paṭe'nyo yadi pratipadārthaṃ vicchinnaṃ cet kṣaṇika jñānavādimata iva tadanyaścet yo'haṃ ghaṭa manvabhūvaṃ sa eva paṭamanubhavāmīti evaṃ bhūta -------------------------- prakāśayoḥ svarūpe viśrāntatvādekapramātari viśrāntyabhāvāditi vitatyo papāditaṃ naśyejjana sthitirityatra | tasmādanusaṃdhānasyāyogādeka eva prakāśaḥ prakāśaḥ svātmani na bhinna ityetadapi prameyaṃ darśita ---------------------------- dityanena | arthān prativyatiriktasya jñānasyārtha prakāśakatvaṃ na ghaṭate | tathāpyarthaprakāśakatvamaṅgīkṛtya bādhakāntaramāha - bādhakāntaraṃ nāma viṣaya sāṅkaryaṃ tadviṣayasāṅkaryaṃ ghaṭa jñānodaya eva paṭādīnāmudayaḥ sarvasya padārthasya yugapadevodaye cakṣuṣaiva rūpajñānaṃ ghrāṇenaiva gandhajñānamiti maryādā bhāvo bhavet | arthādbhinneprakāśe ata evasvātmanyabhinne ekatve sati vyavasthāpakatvā bhāvāt viṣayasya saṃskāraḥ | kiñcārthādbhinnaṃ ata eva svāsminnabhinnaṃ jñānaṃ punarapyarthena saṃbadhyate cet (161) sarvasyārthasya yugapadevodiyāt sāṅkaryaṃ tajjñānaṃ nīlamātraika prakāśakaṃ cet pītādeḥ prakāśakaṃ na bhavati | kiñca yugapadeva sarvārthodaye parvataśikharasthasya pramāturnagara pramāturnagaragrāma nadīkṣetrādi padārthānubhavāntaraṃ tadanubhūtapadārthasadṛśasandarśane'nubhūtasya padārthasyāśeṣasya yugapadeva smaraṇaprasaṅga iti bhūyāt saṅkaraḥ | tatsāṃkaryādarthaḥ prakāśātmā prakāśa svarūpo bhūtvā prakāśate | arthaḥ prakāścet artha prakāśa rahit | na siddhyati na saṃbhavati tasya sattaiva nāstītyarthaḥ | yadyarthādanya eva jñānātmā prakāśaḥ | ata evārthābhinnatvādeva arthato bhinnastarhi arthādbhināsya jñānasya svātmanyeva prakāśamātra rūpatvādabheda eva aikyameva | abhedameva pratipādyati - tathā hītyādinā | nīlasya prakāśaḥ pītasya prakāśa ityatra jñeyarūpo nīlāṃśaḥ pītāṃśaśca | sa tāvajjñānasya na svarūpaṃ jñānāt jñeyasya bhinnatvāt jñānasya svarūpaṃ cet jñānajñeyayorbheda vādatyāgo bhavet | nīlāṃśaḥ pītāṃśaśca nīla jñānasya pītajñānasya viṣayobhavatviti cet asmābhirapi tadviṣayatvameva vicāryate | vicāraṇā prakāramāha - ihetyādinā | p. 128) idaṃ nīlaṃ idaṃ pītamiti bhedo jñānabalādabhyupagantavyaḥ | yenaiva prakāśaneti jñānena nīlo nīla ityupagamyate tenaiva jñānena pītaḥ pīta iti kathaṃ saṅgacchatāṃ jñānasya svātmani abhinnatvāt ghaṭapaṭādyarthenābhinnatvānnānātmābhāvāt ghaṭa jñānena na paṭavyavasthā bhavati | tasmānnīlāṃśaḥ nīlajñānasya svarūpaṃ viṣayaśca na bhavati nīlena janitaḥ prakāśo nīlasya prakāśaḥ pītena janitaḥ prakāśaḥ pītasyeti nīlāderjanakatvaṃ prakāśasya janyatvaṃ ca yaducyate tannīla pītayorbhede siddhesyāt (162) jñānasyārthasparśitayā nīlapīta jñānayo nīla pītāsparśa eka samāgrī nāma nīle na saha cakṣuṣaḥ saṅgamaḥ tasya cakṣuṣaḥ nīlagrahaṇa sāmarthyaṃ nīlasya ca śuktirajatavadyathā prakāśaḥ nīlātmanaiva prakāśa iti ityevaṃ rūpaika sāmagrīko jātaḥ | nīlajñānātmā prakāśa ityādi yducyate tadbhavadīyaṃ vākyaṃ nīlapītayorbhede siddhe syāt | cakṣuḥ nīlarūpaṃ viṣayaṃ pītarūpaṃ viṣayaṃ vā spṛṣṭvā idaṃ nīlamidaṃ pītamiti nīlapītayorbhede siddhe bhavati sa eva bhedaḥ vicāryaḥ vicārya iti vicārakoṭau patiraḥ pratyakṣato na dṛśyate jñānasya jñeyāt ---------------- ---------------- cakṣurnīlādikaṃ na spṛśatītyarthaḥ | punarapi pakṣāntaramāha - asau jñānātmā prakāśaḥ darpaṇavannīlapratibimbavannīlākāra ityucyate jñānātmanaḥ prakāśasy tannīlākāratvamukta yuktyā prati bimbabalādbhavati tatpratibimbātma ------ -------------------------- ba samarpakaḥ sa dvitīyaṃ nīlātmakabimbānapabhāsādayuktameva + uktametat jñānasya jñeyādarthādbhinnatvena cakṣurādīndriyaṃ svaṃ svaṃ rūpādikaṃ viṣayaṃ na spṛśati, nīlādirarthaḥ jñānātmanaḥ prakāśasya svarūpaṃ na bhavati saṃ -------------------------------- śasya nīlādinā janyatvaṃ ca na bhavati | jñānātmā prakāśaḥ nīlāderarthasya cakṣurādeścaikasāmagryā paripūrṇayā sāmagryā anyonyasaṃparkarūpayā jātaśca na nīlādyartha pratibiṃbagrahaṇāt darpaṇavat jñānātmā pra---------------------- ityarthajñānayorbhedapakṣe doṣapañcaka mālakṣyā bhedamevaśaraṇaṃ prāptamāha - atha bheda iti | tarhya smān pratikuṭhāra bhūtastava bheda vādastyaktaḥ tathetyarthajñānayorabhedāṅgīkāre'pi kāraṇakāryatā p. 129) vāde śikhara sva ------------------------ (163) nadīkṣetradarśana jātaṃ śikharasthasya jñānamekasmin śikhara samīpe paṭu sphuṭa grahaṇa sāmarthyayuktamanyatra samīpe apara iti bhedaḥ kathaṃ bhavet | jñānātmanaḥ prakāśasvarūpasya svātmanyabhedāt pūrvamanubhave'pi -------------------------------- ṣamāha - tathā bhūtetyādinā | tathā bhūtānubhavānubhūte'rthe paścāttadanubhūtārtha sādṛśyānyatara vastu darśanādbodhite'nubhavasaṃskāre śikharasthena yo grāma nagarādirarthaḥ samudāyena dṛṣṭaḥ tasyāśeṣasya balāt smaraṇaprasaṅga iti bhūyāt saṃskāraḥ ekaikārtha grahaṇenaikaikābhilāṣādyartha kriyā bhāvāt aśeṣa vastu smaraṇenā śeṣārtha kriyā samudāyāt viṣayasya sāṅkaryam || artha prakāśayorabhedavāde'pi parājito bhūtvā prakāśomābhūt artha evāstvityāha -syādetadityādinā | bhedapakṣe'pyabheda pakṣepyarthasya doṣāpādakena prakāśakena kiṃ na kimapi prayojanam | artha evālāsmākamityevaṃ vādinaṃ pratyāha artho'prakāśaścet svayamapi siddho na bhavati | tasyārthasya prakāśaikarūpatvāt | nahi bhittyabhāve citrasya saṃbandhaḥ artho 'prakāśaścet tasya siddhireva na kadācidityeva darśayati - svātmani nīlāmityādinā prakāśe na vinā bhūtaṃ svātmani hi svasvarūpe na pramātāraṃ prati | yadi athavā svātmanyeva pītaṃ nakiñcidveti sattāyā evābhāvānna kaścit syāt | tannīlaṃ doṣāpādakena prakāśenetyuktaṃ tena prakāśenetyuktam | tena prakāśenārthaḥ kiṃ duṣyet | svayamāsti cet dūṣyatvamastitvameva nāsti | ata eveti | arthasyā prakāśatve svata evāsiddhatvāt prakāśasyaivāviśvātmanā prakāśāt grantha (164) kṛtaiva śāstrakāreṇānyatrā jaḍa pramātṛsiddhāvuktam | evamātmanīti amīghaṭa paṭādayoḥ jaḍāḥ | ātmani svarūpe asatkalpāḥ svayamevotpattu masamarthatvādasantaḥ prakāśayaiveti pūrṇahantātmanaḥ prakāśasyaiva saṃbandhinaḥ santi | tasmādviśvasya svātmanaḥ parameśvarasya prakāśa eva svasvarūpaparātmanā viśvātmanā cāstīti | atra piṇḍitārthamāha - tat tasmāt ukta rūpāddhetoḥ yadi prakāśaḥ prakāśoyadyāsti tadā'rtho'pyasti | prakāśārthayoḥ bhedo nāsti | athāryaḥ prakāśātmaka eva | tadevopapādayati - kathamityādinā || nanu ghaṭasya prakāśataivavapuḥ nānyā | saiva prakāśatā p. 130) paṭasyāpi vapurityādi rūpeṇaika eva prakāśaḥ svātantryeṇa viśvātmanā prakāśata ityāyātam | yathoktam - ghaṭātmanā yaḥ prathate prakāśaḥ paṭātmanā ca prathate sa eva | itthaṃ svatantraḥ svaya meka eva prapañca mūrtiḥ prathate prakāśaḥ || iti | ekasya deśa kālā navacchinnasya mahataḥ pūrṇāhantātmanaḥ svecchayā svabhittau viśvamunmīlayati | jagaccitraṃ samālikhya svatmatūlikayātmani | svayameva tadālokya prīṇāti parameśvaraḥ || iti | nirūpādānasaṃbhāra sabhittāve na tanvate | jagaccitraṃ namastasmai kalāślādhyāya śūline || (165) ityukta nītyā śivādi kṣityanta viśvā vakāśa pradatvādākāśa kalpe svātmanye vaivaṃ vidhaṃ kimapyaiśvaryamastītyevaṃ rūpa nigamana māha - evaṃ bhūtamiti | nānārūpaṃ nānāvidhaṃ kramākramarūpaṃ, kramarūpā kumbhakārādi sṛṣṭiḥ akramarūpāyogi sarvajñādi sṛṣṭiḥ ityevaṃ bhūta kramā krama rūpa kārya kāraṇa bhāva jñāpyajñāpaka bhāva -------------------------------- viśvarūpatā pradarśana sāmarthya rūpaṃ maiśvaryamasti | etāvati paramārthe paryavasāyayitavyam | ayaṃ paryantamittibhūto niyamaḥ kartavyaḥ | tadaiśvaryamevaṃ cet paryavasyati | ekasyaiva prakāśasya viśvātmanā sphuraṇe svakīyaṃ svātantra -------------------------------- vinā prakāśasya vaicitryāpādakaṃ prakāśādbāhyaṃ viśvamiti bāhyārthavādinā pratipāditam | prakāśavaicitrye nityānumeya prakāśa bāhyaṃ tasminneva prakāśanaṃ nīlapītādi pratibimba samarpakaṃ bimabātmakaṃ ------------- ------------------- taṃ pratibimbasamarpakasya bimbasyā pratyakṣatvāt akasmāt siddhaḥ bodhadarpaṇalagnaḥ pratibimbābhāsa tattatprakāśādbāhyaṃ bimbamanumāpayet svātmanyabhinnasya bodhasya svātmano vicitrā bhāse hetutā nā -------------------------------- || evaṃ svapakṣaṃ sthāpayitvā svapratipakṣa vijñāna vādyukta tattadvāsanā prabodhavaicitryagataṃ prakāśavaicitryaṃ tattattīvrayuktibhiryojayituṃ āha - vicitraḥ tattadghaṭapaṭādi(dya)anubhavasya vicitratvāttattadanubhava saṃ--------------- ----------------- dhaḥ vicitro bhavatīti tādṛgvidhovāsanā prabodhaḥ tattadbodha vaicitryahetutāṃ nayet | tasya vāsanā prabodhasyāpi vaicitrye nibandhanaṃ kiṃ kāraṇabodhaścetasa p. 131) eka eva bhavati | tasya vaicitrya ------------------------- śa kālāderapi bhavanmate jñānamayatvājjñānasya | smanmate svātmanyekatvāt jñānasaṃskārātmakaṃ vā sanā prabodhasyāpi (166) vaicitryābhāvāt vāsanā prabodhaḥ prakāśa vaicitrya heturnabhavati | iha asmin siddhānte ----------------------- dhastāvadabhinnaḥ ekastasya bodhasya prakāśamātrameva paramārthaḥ | asya bodhasya prakāśādbāhyaṃ nīlaṃ svarūpaṃ cet tarhi tannīlamaprakāśarūpamiti bodha śarīranīlasyāprakāśatvādbodho'pi na prakāśeta | athaśabdaḥ pakṣāntaradyotakaḥ | tatheti | nīlātmanā prakāśatvamevāsyabodhasya svarūpam | tadānīṃ nīlātmanaiva prakāśamāne bodhe satipītasya prakāśaḥ kathaṃ bhavet syāt | punarapyatheti pakṣāntaramāha - bodhasya tattatkramikaṃ nīlapītādiprakāśarūpameva rūpaṃ tarhi suṣuptamūrchādyavasthāsu nīlapītāderaprakāśāttannīla pītādi rūpasya prakāśasyā prakāśaḥ prasajyeta | tasmāt prakāśaikarūpa eva sva prakāśena vinābodhasyāṇumātra mapi nīlapītādirūpāntaraṃ nāstītyabhinnobodhaḥ | evamabhinnasya bodhasya sphaṭikastambhasyeva kadācinnīlābhāsatā kadācitpītābhāsateti ye vicitrāḥ ābhāsāstattatpratibimbagrahaṇena mamanīlaṃ prakāśate ahaṃ nīlaṃ jānāmi iti nānāvidhābhāsāḥ | tatra nīlaṃ jānāmi pītaṃ jānāmīti vicitre ṣvābhāseṣu abhinnasya bodharūpasya kāraṇatvaṃ nopapannaṃ tasya bodharūpasya kāraṇasyā bhede vicitrasya nīlapītādi kāryarūpasyā saṃbhāvanādbīdhasyā bhinnatvāt sa evabodhalagnaḥ vicitranīlapītādirūpaḥ pratibimbābhāsaḥ ākasmikaḥ bāhyasya pratibimbasamarpakasya bimbasyāpratyakṣatvāt ajñātapratyakṣasiddhaḥ hetukaḥ san prakāśādbāhyaṃ nīlapītādikaṃ bodhagatasya pratibiṃbātmakasya svabhāsvasya saṃpādakam | yathādarpaṇagato ghaṭapratibimbasadṛśaḥ dṛśya (167) --------- rūpo bimbaḥ tadvaicityavaśāt pratibimbo'pi bodhalagnaḥ nijarūpasadṛśaṃ nīlaṃ jānāmi pītaṃ jānāmi nīlaṃ prakāśate pītaṃ prakāśate iti tamopanipadrūpatvādbahutarabhedātmakaṃ svayaṃ prakāśaikarūpādbodhāt sarvathā aprakāśa(māna)tvena nānātvena ca pṛthagbhūtaṃ hetu bhūtaṃ bimbamanumāpayatīti saṃbhāvayate bāhyārtha vādī, asya bāhyārthavādinā idamanumānaṃ saṃbhāvanā mātraṃ na bhavati | arpitu p. 132) niścayaparyavasāyyeva bhavati | kuto niścayaparyavasāyi -------- miti cet | tatrāha - tathāhītyādinā | vijñāna vādinā vāsanāprabodharūpo yo heturuktaḥ saheturbāhyārtha vādinaḥ nopapadyata iti hi yasmāt vijñānavādyuktasya vāsanā prabodhalakṣaṇasya heto rūpapattyabhāvameva --------------- ti anubhavānantara bhāvi smṛtijanakaḥ anubhavasaṃskāro vāsaneti prasiddham | iha tu bodhasya prathamamevāhaṃ ghaṭaṃ jānāmi paṭaṃ jānāmītyanubhava vaicitrye hetuḥ paryeṣaṇīyo vartate | evaṃ prathamata eva vijñānaṃ gavādinaḥ kuṭhāraḥ ----------------- vāsanāmanubhavavaicitrye ahetubhūtāmiti khaṇḍayitvā punarapi vijñānasya vāsaneti kācit śaktirastu | ityaṅgīkṛtyāpi bādhitamāha - astu vetyādinā | jñānasya viṣayabhūtanīlādyābhāsa sampādana sāmarthyarūpayo -------------------------------- vāsaneti kācicchaktirastu | tasyā vāsanmayā stattannīlapītādisvakārya saṃpādanaunmukhyaṃ prabodhaḥ | tata iti | vāsanā prabodhāt nīlapītādibodheṣu nīlamidaṃ prakāśate pītamidaṃ prakāśata iti nīlādyābhāsa------------------------------- pakṣamupanyasya dūṣayitumāha - tatrāpītyādinā | iha bhavadīyadarśanejñānānantarvartināṃ nīlapītādīnāmapāramārthikaṃ tvaṃ (168) nāma saṃpratisatyatvamuttyetām | tathā eṣāṃ nīlapītādīnāṃ kāraṇarūpā yā vāsanā sāvāsanā -------------------------------- rthyavirahitā lakṣaṇasyā vastunaḥ svayamasataḥ nīlapītādi kārya saṃpādana prāṇita sāmarthyātmaka svabhāvānupapatteḥ vāsanāyā vastusattāyā ------------- ------------------- nāṅgīkartavyatvena sthite nīlapītādyā bhāsakāraṇatveneṣyante yā eta -------------------------------- rūpaṃ saṃprati sat | tarhi tena saṃpratisatvena rūpeṇa nīlapītādikārya saṃpādanātmakāraṇatānupapattiḥ | athāsāṃ vāsanānāṃ yena rūpeṇa pāramārthikatā tena rūpeṇa kāraṇateti cet tarhitadrūpa -------------------------------- bodhasyetyuktanītyā taccābhinnabhiti nīlapītādyā bhāsa rūpasya kārya bhedasyānupapattiḥ | vāsanānāṃ jñānamātrarūpatvāt | avicitratve ekatve tadvāsanā prabodho'vicitra iti kā pratyāśā | bhavantu vāsanā bhinnā ityā------- poktiḥ | tathāpi tu vāsanānāṃ nānātve'pyaṅgī p. 133) kriyamāṇe'pi jñānamātravyatiriktasya deśakālākārāderabhāvāt deśakālādi ca jñānāntargatatvāt jñāna--- -------- vyatiriktaṃ kiñciddeśādi nāstītyarthaḥ | bhavanmate vāsanā prabodhakatvenābhimatasya deśakālāderjñānaikarūpatvādvāsanā prabodhā avicitrā ityeka eva vāsanā prabodha iti nīlapītādikāraṇa bhūtasya vāsanā prabodhasya svātmanyekatvāt tasminnudīyamāne sati nīlapītādi vaicitryaṃ yugapadeva bhāseteti pūrvoktaviṣaya sāṅkarya prasaṅgaḥ | atha caitramaitrādernijanijasantānavartīni vicitrāṇi prabodhāntarāṇi vāsanāprabodhakāraṇānīti cet -------------------------------- sat kathamiti cet svasaṃtānavartinaḥ (169) sukhaduḥkha nīlapītapūrvāparādideśakālabhedasya jñānarūpatve'ntaḥkaraṇaviṣayasukhaduḥādibodhasya bahiṣkaraṇaviṣayanīlapītādibodhasya ca tatsukhaduḥkhanīlapītaviśeṣaṇabhūtapūrvā deśakālasya ca vijñānaikarūpatve vijñānasya prakāśamātra paramārthatayā svarūpabhedā saṃbhave vijñānasyāpi ekabodhātmakatvāt svatantrānuvartinyāpi sukhaduḥādibodhāntarāṇyāpi vāsanā prabodhakāraṇānītyāpatitam | parapramātṛrūpeṣu catrasantānādyanya pramātṛrūpeṣu ata eva maitrasantānādyanyatama pramātṛrūpeṣu atha eva maitrasantānāntara śabdavācyeṣvapi tulyo'yamavailakṣaṇayaprakāraḥ | avai lakṣaṇya prakāro nāmaikarūpabodhānyatvānupapattiḥ | tatrāpi pramātṛrūpeṣu bodhāntareṣvāpi parakīyatvenābhimatānāṃ kṛśasthūlādidehaśvāsapraśvāsādi prāṇasukhaduḥkhādidhīguṇānāṃ saṃvinmātrarūpābhede aṇumātrābhimataṃ paratvaṃ kasyeti na vidmaḥ | aṇumātramapi paratvaṃ nāstītyarthaḥ | tat kāyādi niṣṭhasya bodhasya paratvamiti cet | sabodhaḥ pratyakṣa pramāṇena yadi na siddhaḥ tarhyasanneva pratyakṣa pramāṇena ghaṭavat prameyatayā siddhaścet jaḍa eva prameyatayā jaḍavat siddho'pi kārya ghaṭādiryathājñāna sadbhāvamātrasvabhāvaḥ tathābodhe'pi jñānasadbhāva mātra svabhāva iti tattajjñāna pratyeyasyāhaṃ pratīti rūpasya bodhasyābhāvāt paratvaṃ kasyeti na vidmaḥ | tasya kāyādiniṣṭhasya bodhasya prakāśaikarūpatve paraṃ pratyasiddhiḥ svaprakāśe caitramaitrādi pramātṛgatapramāṇa vyāpārā saṃbhavāt | p. 134) evaṃ kāyādiniṣṭhasya bodhasya paratvaṃ na yuktamityuktatvāt kāyādipramātṛgata māyā vyavahārā vyavahārādi kriyayānumeyātmanaḥ samīhāyā eva paratvamityāśaṅkate - (170) nanvityādinā | vyavaharāmi icchāmītyādi kriyā maitrasya svātmani vyavahāreyamityevaṃ rūpayecchayā kriyāyā hetubhāvena sthitayā vyāptādṛṣṭā | ataḥ vyāpterdṛṣṭatvāt caitra kāye'pi tayā vyavahārādi kriyayā taddhetu tayā vyāhareyamityevaṃ rūpecchā hetu ---------------------- -- maitrasantatipatitā samahā nāstīti maitrasantateḥ svānubhavenaniścitam | tataśca niścitatvāt caitra kāye'pi vyavahārādi kriyāhetu bhūtā parasyā smadvyatirikta caitrasya samīhā sidhyati | tadeva santānā ntaramiti vyavahāra -------------------------------- santānāntaramiti cet | atrocyate | svavyavahārakriyayā svasamīhāmanumātuścaitrasya vyavahārābhāso dvidhā bhavati | kathamiti cet sva vyāhāra svasamīhayayoranyonyā vinābhāvātmaka vyāptigrahaṇakāle ahaṃ vyāhara ----------------------------- --- vasara iti kāraṇe'pratyakṣe tatkāryeṇa tadanumāna kalpanāvasare ābhāsaḥ vyāharatyayaṃ caitra iti viccheda jīvitobhātīti vicchinnābhāsaṃ vyāharāmītyavicchinnābhāsā itirikta iti vyāptigrahaṇakāle ahaṃ vyāharāmītyevaṃ rūpasya vyāhārābhāsasya hetubhūtā vyāhareyamiti samīhā | idānīmiti vyāharatītyābhāsa hetu -------------------------------- parasamīhānumānā vasare kathaṃ hetuḥ syāt | caitre vyāharatītyābhāsasya hetuḥ | anumātrāvidita iti | tata iti vyāharatītyābhāt tasyahetuḥ samīhā kathamanumīyet | vyāharāmītyābhāsa hetu bhūtayā parasamīhayā sahavyāharatītyābhāsasya kāryakāraṇabhāvo'pi nāstītyāha kiṃ ce tyādinā | vyāharāmītyābhāsena vyāhareyamityevaṃ rūpāsamīhānumātari pramātrantare vartamānaḥ vyāharatītyayamiti (171) vicchinnā bhāsaḥ kathaṃ parasamīhāyāḥ kāryaṃ syāt | natu maitraniṣṭho vyāharatītyābhāsaḥ caitraniṣṭhasamīhāyāḥ kāryaṃ na bhavatītyarthaḥ | ya ābhāsaḥ vyāharatītyaviccheda jīvitaḥ tasyā hi parasamī hāyā vyāharāmītyavicchedajīvita ābhāsaḥ vyāharamītyavicchedamayasyā bhāsasya vyāharatīti | vicchedamaya ābhāsaḥ p. 135) kārya miti na yuktam | caitro'haṃ vyāharāmītyavicchinnāt kāraṇāt vyāharatīti vicchinnā bhāsaṃ kāryaṃ jāyata iti evaṃ bhūta kārya kāraṇa bhāva grahaṇopāyaḥ bhāvāt vyāharatītyābhāsānantaraṃ vyāharatītyābhāsasyā darśanāt hītyanumātṛsaṃmatasya pramātuḥ svātmani vyāharāmītiyo'yamavicchinnā bhāsaḥ anumeyasaṃmate pramātari vyāharatīti vicchinnābhāsaṃ janayatīti kenacit pramāṇena siddhaṃ na bhavati | pratyakṣeṇavānumānena vā na siddham | pramāṇena siddhaṃ cet anyonyāśrayātmakaṃ dūṣaṇaṃ bhava -------------------------------- atra dvipuṭa parimito granthapātaḥ || mabhyupagamyaiko'rthaḥ | kiñcāsmābhiścidātmaivahītyādinā traya ----- --------------------------- ṣyateta dāpyastītyanyo'rthaḥ | bhavatābhypagateṣu bodhalagneṣu prtibimbābhāseṣu hānādānādi vyavahāre parisamāpte sati prakāśādbāhye -------------------------------- bhāsebhyo'nyena pratyakṣa pramāṇa gocaratvā bhāvāt tatpṛṣṭhapātinānumānasyātyagocareṇa ata evopapattiśūnyena kiṃ prayojanaṃ na kimapyastītyarthaḥ | syādetaditi | pūrvoktasaṃbhāvanāmabhyupagamya vyākhyāyate cet tarhi kiṃci ---------- ---------------------- nāśaithilya viṣayaṃ saṃbhāvanāntaraṃ cidātmaiva hītyādinā vakṣyamāṇa prakāreṇadarśyata iti (172) vyākhyeyam | ślokamadhye kiṃtvityādhyārohona saṃhyete cet tadāsyādetaditi idamapi saṃbhāvanāntaraṃ syāt | yatsaṃbhāvanāntara -------------------------------- nakiñcidātmaiva hītyādinā ekavākyatayā yojyam | bāhyasyārthasya svata evāsiddhatve'pyastīti kliṣṭakalpanayā bāhyārthān prasādhayatā bhavatātairbāhyārthairnakiṃciddhānādānādiprayojanaṃ nāsti | bhavatābhpagatairbodhalagnaiḥ pratibimbābhāsaiḥ hānādānādi vyavahārasiddhernityānumeyena bimbarūpeṇārthena hānādānādivyavahāraḥ kaścinnāstīti prakāśād bāhyena tena kiṃ prayojanam | yatreti prakāśādbāhyārtha ayamagniḥ ityagnyādi padārthasādhakaṃ pratyakṣamayamagnimān parvataḥ dhūmavatvādityagnyādi sādhaka manumānaṃ ca pramāṇaṃ nāstīti na kevalaṃ sādhaka pramāṇā bhāva mātra eva | bādhakaṃ cāstītyāha - tat kimiti cet bhavaduktasyārthasyaprakāśāt p. 136) bāhyārthetvaṅgī kriyamāṇe satyanumeyatathāpi prakāśanābhāva iti etanmukhyaṃ bādhakaṃ bāhyasyārthasya svata evāsiddhatvādabhyuccaya bādhakā iti prakāśādbāhyo'rtho'stītyaṅgīkṛtyāpi bādhakāni pramāṇāni darśayatibha --------------rthasya ------------------ dyavayavatve'ṅgī kṛte sati tasya karacaraṇādyavayaveṣvanu vṛttiḥ jaḍatvāt avayavinaḥ avayaveṣu samavāyāsiddhiḥ jaḍatvādeva samavetatvaṃ nāstītyarthaḥ | devadattasya haste calati anyeṣvavayaveṣu acalatsu tasya devadattasya------- taṃ padmakapi - ----------- cala ------------- tsakaṃ pa -------------------- kaṃparūpa rūpatvaṃ na ṭata eva devadattasya śirasi āvṛte sati anyeṣva nāvṛteṣu pūrvavādāvaraṇānāvaraṇatmaka viruddhadharmayogaḥ devadattasyai kasminnaṅgerakte anyeṣvarakteṣu (173) tasya -------------------------- raktāraktātmaka viruddha dharmayogaḥ ekadeśesthitasya devadattasyaiko hasto dakṣiṇadigbhāgagaḥ apara uttara digbhāga ityanyo nyabhinnadakṣiṇottara digbhāgagā vyāpakātmaka viruddhadharmayogaḥ ityāda -------------------------- -------------------------- paḥ anumeyaḥ kaścidartho'stīti bāhyārthavādinaṃ khaṇuyitvā naiyāyikābhimatanikhayavamaṇusaṃcayātmakaṃ bāhyārthaṃ iṣathitumāha - aṇusaṃcayabāhyavādetyādinā | aṇūnāmavyatirekeṇa sañcaya ityanyasya kasyacidvastuno bhāveparamāṇa va eva eva śiṣyante te paramāṇavaḥ ekaṃ paramāṇuṃ madhye saṃsthāpya tasminnirantaratayā saṃyujyantecet tasmin paramāṇau teṣāmaṇūnāṃ saṃyojanaṃ diṅnāgabhedādeva bhavati | diṅnāgabhedamevāha - prāgadicaturdikṣu ūrdhvādho rūpayordiśośca sañcīyamāṇeṣu ṣaṭsvaṇauṣu teṣāṃ madhyagatasya paramāṇoḥ yasmiṃn pradeśe ekaḥ paramānurlagno bhavati tatraiva pradeśe aparo'pi lā lagnaścet tasya madhyagatasya paramāṇornikhayatvāt ṣaṇṇāmaṇūnāṃ ----------- gataika paramāṇutā nahyekenaiva paramāṇunā prapañcasṛṣṭirnabhavati | tasya dūṣaṇāntaramāha - anyathetyādinā | ekaḥ paramāṇurmadhyagatasya paramāṇore---------------------- lagnaḥ, aco'nyatra pradeśe lagnantīti cet asya madhya gatasya paramāṇorniraṃśatve'pi aṃśabheda prāptiḥ niraṃśasya madhyagasya paramāṇoraṃśa eva paramārthāsan madhyagaḥ paramāṇu pañcakamevāvaśiṣṭam | evaṃ paramāṇu (pañca) kaṃ catuṣkaṃ bhavati | p. 137) catuṣkaṃ trikaṃ taddvikaṃ tadekameveti paramāṇvā rabdha prapañcātmakaṃ (174) bāhyaṃ vastu tatvato na kiñcidavaśiṣyate | mūrtānāṃ paramāṇūnāmeka saṃyoge madhyagasya paramāṇo reka pradeśa lagnatvā yogāt | ata eva bhinnabhinna deśa pradeśa yogyatvā danyonyaviśleṣānmadhyagaparamāṇuniṣṭhaṃ dvyaṇukaṃ nāma kārya dravyaṃ bhavati | tebhya eva vidhebhyastribhyo madhyaga niṣṭhebhyo dvyaṇukebhyo mahat pṛthivyādikāryamityetadbhavatā na vācyam | apasiddhānta eva | patita ityāha - avayavivāda ityādinā | sa cāvayavivādaḥ pūrvamevabādhitaḥ | kiñcamūrtānāmekadeśatvā yogādityaṇūnāṃ madhyaga paramāṇusaṃyoge avyāpyavṛttitvaṃ, yaccocyate tadavyāpya vṛttitvaṃ niraṃśe madhyaga paramāṇau kathaṃ saṃ gacchatāṃ niraṃśatvāt | tatrāṇūnāṃ vartamānamevanayuktam | madhyagasya paramāṇoḥ svāśraye svasvarūpe yadyanyaḥ samavaiti tattarhi asya madhyagasya paramāṇoravaśiṣṭaṃ vapuḥ kimanyat praviṣṭaḥ paramāṇuḥ madhyagasya paramāṇoryadvapurna vyāpnuyāt sarvaṃ te naiva vyāptamityarthaḥ | eṣa paramāṇu svaṇuna vādo'pyabhyuccayabādhakaḥ asminnabhyuccaya vāde'smābhirbharo na kṛtaḥ | ācāryeṇa śaṅkaranandanena svakṛte prajñālaṃkāre etadabhyuccaya bādhakaṃ pramāṇaṃ vistareṇa pradarśitam | prakāśādbhede anumeyatayāpi bāhyārthasya prakāśanābhāva iti bhavaduktaṃ mukhyatvenabhimataṃ bādhakapramāṇam | tathā vayavino vṛttyenupapattirityādyabhyuccaya bādhakaṃ ca tattadākasmikābhāsātmaka sādhaka pramāṇa siddhe bāhye vastuni na kiñcit kartuṃ samarthaṃ tenaivākasmikābhāsātmanā dṛḍhena pramāṇena bādhitasya bhavat -------------------------- sya pramāṇasyā pramāṇatvaṃ saṃmāṇaṃ darśitaṃ tattadākasmikābhāsa iti kārikayetyāśaṅkyāha (175) cidātmā deva evāntaḥ sthita -------------------- ------ rūpādānaṃ prakāśayeddhiyatasvataḥ kiṃbāhyenānupapattineti pūrvaślokena saṃbandhaḥ | svapnasmaraṇamanorājyasaṃkalpādiṣu saṃvidona prakāśabāhyena bodhesvapratibiṃbasamarpakeṇa bimbe ---------- ---------------- sata ityastyeva saṃbhavaḥ | tathāpi svapnādau pratibhāsamānaṃ nīlādivaicitryaṃ paścājjāgradavasthāyāṃ sthairyabhāvāt svapnavat eva p. 138) dṛśyatvāt smaraṇādau prakāśamānasya pūrvānubhavasaṃskārajatva saṃbhāvanā ------------------------ tvā bhāvādavastvityāśaṃkyeta | sarvavādi sampannaṃ yogināṃmicchā mātreṇa purasenādivaicitryaṃ dṛṣṭam | tatra yoginirmāṇe loka prasiddha mṛdādyātmakamupādānaṃ na saṃbhavatyevaṃ sarvagata -------------------- ------ paramāṇavo yogīcchayā jhaṭiti saṃghaṭitāḥ kāryamārapsyanta ityevamapi vaktuṃ na śakyam | etaditi | sarvagatāḥ paramāṇavo yogīcchayā jhaṭiti saṃghaṭitāḥ kāryamārapsyanta ityetalloka prasiddha paramāṇvātmaka kāraṇabhāvānatikrama siddhaye nirūpyato paramāṇubhya eva sthūlaṃ ghaṭādi jāyata iti etalloke prasiddhaṃ na bhavati | kintu kapālaśibikastūbaka vyavadhāne na jāyate | paramāṇūn vyavadhāya kapālaṃ jāyate | tadvyavadhānena śibikaṃ jāyate | tadvyavadhānena stūbakaḥ tadvyavadhānena ghaṭo jāyata iti | tatrāpi kapālādi vyavadhānena ghaṭādau jāyamāne'pi niyata jalāgni sahakāri samavalambanaṃ karacaraṇādi vyāpāraścocitadeśakāla pūrvakarmendirya sāmakṣya yogāściskāla śikṣābhyāsa prakarṣa iti iyati vastuni cāśrīyamāṇe yogī kumbhaṃ nirmātuṃ micchuḥ kumbhakārasya yā prasiddhā sāmagrī tadā jñāna purassaraṃ ghaṭaṃ ghaṭayaṃścet yogī kumbhāka eva syāt yogino yogitvaṃ nāstītyāpatitam | tasmāt prasiddhaṃ mṛdādikāraṇollaṃghano yoginaḥ (176) asaṃ cetyamānā dṛśyamāna paramāṇvādyupādānakāraṇāntaracintayā, kiṃ tatra purasenādi nirmāṇa yogī saṃvida evopādānādi nirapekṣā śaktirasti | ghaṭa bhāsādyābhāsa vaicitryarūpamarthajātaṃ prakāśayatīti yadeṣāyogino nirmāṇaśaktiḥ kasmādyoginirmāṇadṛṣṭāntā daṅgīkṛta sṛṣṭayādi prapañca kṛtyātmaka svātaṃntryā satīparābhaṭṭārikā apratighāta lakṣaṇādicchā viśṣa vaśānnirmīyamāṇasya saṃvidātmatāmanapahāyāntaḥ saṃvidātmasthitamevasadbhāvajātaṃ vikīrṇa kiyanmātra saṃvidrūpāt prāṇabuddhidehādeḥ idaṃ pramātuḥ idamiti bāhyatvenāvabhāsayaḥ tīti yattadasthi saṃbhavaḥ tat tasmāt viśvarūpābhāsavaicitrye cidātmano devasyaiva svānubhavasiddhaṃ svātantryaṃ kiṃ nāṅgī kriyate | kimiti bāhyahetvantaraparyeṣaṇa prayāsena vidyate | cidātmaivetyeva kāreṇedamāha - sarveṇa vādinā ayaṃ ghaṭaḥ ayaṃ paṭa iti ghaṭapaṭādivyavasthānamanapahvavanīyaṃ tatsaṃvidrūpamādisiddhaṃ ghaṭapaṭādirūpādviṣayāt pūrvameva siddhaṃ ghaṭa paṭādi rūpāt viṣayāt pūrvamevasiddhapityānaphvavanīyatvena muktaṃ p. 139) tasya saṃvidrūpasya viśvakrīḍādi kartṛbhūtena devaśabdena cidrūpātmakaṃ svātantryameva nirdiṣṭamācāryeṇa kiṃ parasya bāhyakaraṇānveṣaṇasyasanitayā | tasmāt cidātmā deva eva | evaṃ viśvaṃ bhāvayatīti saṃbhāvyate yasmāttasmāt kiṃ bāhyenānuvartineti pūrveṇa sambandhaḥ | ubhayatheti | bāhyārthavādisiddhānta pratipādakācidātmaivahītikārikokta prakāreṇa ca saṃbhāvanānumānamunmiṣati | tatrobhaya prakāreṇa saṃbhāvanāmanumāna -------------------------- ṣati sati mukure pratibimbita ghaṭādi dṛṣṭāntatvenāvalambya bodha pratibimbitābhāsa vaicitryaṃ bodhadarpaṇātiriktam | ata eva bāhyābhimataṃ nīlapītādikaṃ bodha vaicitryābhāse hetuṃ kalpayema | (177) atha vā niru-------------------------- valambya viśvavaicitryābhāse bodhasya viśvātmanā vaicitryābhāse svātantryameva hetuṃ stumaḥ | tadidaṃ saṃbhāvanānumānaṃ sāṃ śayikaṃ saṃśayāspadaṃ vatata iti parihāsapūrvamāśaṅkya prathamaṃ sa -------------------------- māna saṃbhāvanāṃ sūtradvayenāpakartumāha - anumānamanābhātapūrve adṛṣṭacarekaiścidati vādibhirneṣṭameva neṣyata eveti vartamānārthe paryavasyati | anumānasyānābhātapūrvavastuni aviratamiṣya -------------------------- rvameva tasmin kathaṃ ghaṭa ityāśaṅkya parihartumāha - indriyamapītyādinā bījaderhetuvastunaḥ aṅkurādi kāryopalabdhyā ābhāsāt prakāśāt nityānumeyatvādanābhātamapi rūpādyupalabdhyā ābhātamevendriyaṃ tu bhavat -------------------------- hyaṃna bhavati | ābhāsāt prakāśāt bāhyasya ata evā prakāśamānasyārthasyābhāsaḥ prakāśaḥ kathañcenati pratyakṣātmanā anumānātmanā vā nābhūt adṛṣṭapūrva eva | te naitaditi - tasmāt prakāśāt bāhyasya -------------------- ------ vāt pratyakṣa pṛṣṭhapātino'numānato'pi siddhirnāsti | anumānata ssiddhiścet so'rthaḥ prakāśāntarbhūta eva bhavatīti bhavadukto'pi bāhyārthaḥ avāhyarūpaḥ prakāśa evāpatito bhavatītyapasiddhāntaḥ | etatpūrvamevoktaṃ prakāśātmā prakāśo'rtho nāprakāśasya siddhyati iti | anantara iti | cidātmaiva hītyanantaraślokanirdiṣṭābhiryuktibhirbhavaduktaṃ prakāśāt kevalaṃ pratyakṣe nābhāsata iti na pratyakṣa svarūpamevāha - nīlaṃ bhātīti p. 140) yat idameva hi pratyakṣaṃ tannīlābhāvaṃ prakāśasaṃvinmātrarūpaṃ saṃvidevasvātaṃtryeṇa nīlātmanā bhāsanāt nādhikamiti tannīlabhānaṃ prakāśasaṃvinmātrādadhikaṃ na bhavati | bāhyārthasya | evaṃ pratyakṣeṇā bhāsanābhāvāt pratyakṣapṛṣṭhapātinānumānenāpi (178) na siddhirityapiśabdasyārthaḥ | tatra bāhye'rthe'numāna mātramiti pratyakṣavinākṛtamanumānamātraṃ naiva pravartitamutsahate'rthe'numānamātrapravṛttaṃ cet anumānasya prakāśamānavastupātitvāt tatprakāśādbāhyatvenābhimataṃ nīlapītādikramamapi anubhūyamāna (vastupātitvāt tatprakāśādbāhyatvenābhimataṃ nīlapītādikramamapi anubhūyamāna) viṣayabhūtatvāt prakāśamānameva bhavatīti tasya nīlapītādeḥ prakṛtasiddhitaḥ bāhyatva siddhiṃ na saṃpādayedita | anena ślokadvayena dṛśyata iyaṃ piṇḍitārthaḥ | atreti bāhye -------------------------- rtamānatvenābhimatamanumānamanumātṛrūpasya pramāturvikalpavyāpāraḥ | anubhāvino vikalpāḥ sarve anubhavamūlāḥ | yathoktaṃ pūrvameva - nanu svalakṣaṇābhāsaṃ jñānamekaṃ paraṃ punaḥ | sābhilāpaṃ vikalpākhyam | ityādi | teneti | anubhava --------------- siddhatvena yadvastu pūrvamanābhātapūrvamaprakāśamānatvādananubhūtacaraṃ, tasminnanubhūta care vastuni | anumānaṃ nāmānumāturvikalpa jñānātmānumiti vyāpāraḥ kenaciccārvākādinā neṣyate | agnyādivat pratyakṣapramāṇa -------------------------- vastuni iyaṃ bhavaduktā saṃkathā vyavahāraḥ bhavatu ghaṭatām | asya kāryasyakāraṇabhūtaṃ kimatyastīti svayamadṛśyamāne tatkāryopalabdhyā samānyato dṛṣṭe kiṃ vakṣyasi arthopalabdhyā sāmānyato dṛṣṭendriye rūpopalabdhyā yathānumānaṃ pravartatetadvāt sāmānyato dṛṣṭevastuni pravartamānamanumānaṃ prati kiṃ vakṣyasi ityāśaṅkā pariharati ucyata ityādinā | tathāpīndriyānumānenānumānātmanā vikalpenendriyarūpo'rthaḥ yathā spṛśyate taṃ nānumāne -------------------------- nātmavikalpa sparśaprakāreṇaivānumeya iti sthitiḥ niścayaḥ | anumānādirvikalpaścendriyādimayamarthaṃ sanniveśa viśeṣādinā ākāravarṇasthūlādinā tena cidviśeṣarūpeṇa naspṛśati apitu rūpādivastūpa -------------------------- kimapi kāraṇamastītyevaṃ bhūtena svabhāvena p. 141) (179) kāraṇatālakṣaṇendriya svabhāvaḥ rūpādipratyakṣa ----------- --------------- eva | tathā ceti | dṛṣṭapūrve bījādivastunyapi bījādaṅkuraḥ tantubhyaḥ paṭa ityādau bījāṅkura tantupaṭādi pravartamānaḥ aṅkuraḥ -- ------------------------ pratyakṣabalena bījāderanupalambhabalenāpratyakṣa balenaitāvanniścetu -------------------------- pi kārya kāraṇabhāve niśceye satyakṣa pramāṇasya viśeṣamāha - tatpratyakṣaṃ svaviṣayībhūtasyāṅkura ghaṭāderucchūna -------------------------- kāñcanatvalohitatvādyābhāsaṃ prāmāṇyaṃ bhajate | tena ----------------- --------- nocchūnatvādinābhāsena pramātu harṣādyartha kriyākaraṇāt kathamiti cedāha - vimarśalakṣaṇasya vimṛṣṣṭurvimarśalakṣaṇa ------------ -------------- pramāṇa prāṇabhūtasya pramiti vyāpārasyo cchūnaṃ dīrghaṃ kāñcanaṃ lohitamityekaikaśabdavācye ucchūnādyarthe viśrānteḥ | tasmāt pratyakṣaṃ pratyābhāsaṃ pramāṇyaṃ bhāja---------- ---------------- rvaṇasaṃbandhaḥ pramāṇasyaikaikaśabdavācya viśrānta pramiti vyāpāra -------------------------- bhidhānā viṣaye matirvastunītyātra kāñcanādyābhāsāḥ sāmānyamātramiti deśakālāviśiṣṭam | ata eva sarvānubhū -------------------------- sāmānyamātramiti nirṇeṣyate | so'ntastathā vimarśātmā deśakālādyamedana -------------------------- pūrvārdhe'ṅkurādyavasthā parigrahe tasyabījāderanupalaṃbho'pyanyopalambharūpaḥ aṅkurādyupalambha ----- --------------------- samātre bījādaṃkura iti pratītau bījādikāraṇābhāsaḥ | dīrghasthūlatādiviśeṣaśūnyaḥ parigṛhīta eva | yadvastuyenāvyatiriktaṃ yasya niyamametasmādeva bhavati | etena vinā bhāvatīti evaṃ rūpaḥ niyamamanuvidhatta eva niyamānu (180) vidhāyitadvastu tasyāḥ kāryamanuvidhatte pratighaṭaṃ mṛttikādirūpasya hetoḥ tadvataḥ hetumatoḥ ghaṭasya cābhāsāt yadyasya niyamamanuvidhatte tatasyaiva kāryamiti pūrveṇa pṛthubudhnodarakālevastunikāraṇabhūtāyāmṛdaḥ kāryarūpaṃ ghaṭaścābhāsate | tadvadaṅkurādau bījādyābhāso'styeva | tasmāt yathārthopalabdhyendriyānumāna iti bhavadukto dṛṣṭānto na samañjasa eva sya prakāśāntarbhāvāt bhavaduktasyārthasya prakāśa bāhyatvācca | nābhāsāt prakāśāt bāhyam | ata evānābhāsam | aprakāśe yaḥ sa cāvabhāsate prakāśata iti vipratiṣiddham | anābhāte (ṭp. 142) aprakāśāt bāhye vastuni ------------------ pātinaḥ vikalparūpasyānumānasya vyāpāraṃ grāmagṛhāderbāhyaṃ yadvastu tadagrāmamagṛhamityādirūpeṇa nocyate | agrāmādi rūpeṇocyate cet grāma ------------------ ntarvartino'pi ------------------ ------------------ --------------- --- grāma bāhya mābhāsabāhyamiti śabda vaicitryamātrametat | śabdabheda eva grāmādbāhyasya vastuno'stitvāt pra ------------------ --------- --------- ------------------ rūpatvādanyasya prakāśarūpatvāt kevalaṃ bhavatāmevānumānavikalpo bāhya utpannaḥ vikalpe vastu ------------------ -- ---------------- nā vikalpā ityukta nītyānumānavikalpasyārthāsparśitvāt | asmābhistu śivādikṣityantasya viśvasya pramā------------------ ----------------- - tvecāvasāyasyetyatra sūtre upapāditam | teneti | anābhāte prakāśādbāhye vastunyanumāna vyāpārā ------------------ ------------------ - ----------------- (181) ------------------ kalpenānumita eva syāt | athānumānavikalpenāviṣṭaścet sabāhyārthaḥ prakāśamānasvabhāva eveti ------------------ ------------------ mānīyate tadeva pramāṇaṃ tasyārthasya pratyutā bāhyameva prasādhayatīti viruddhameva bhavaduktireva bhava ------ ------------ ta ------------------ ------------------ ------------------ tmanāvā prakāreṇa bhāsana bāhyasya ata evānābhāsasyārthasyā bhāsaṃ nābhūditi | tasmāt bāhyasya ------------------ ------------------ ------------------ --- --------------- ------------------ sthitaṃ viśvamicchayā māyā pramātṝn prati bahiḥ prakāśayedityuktam | tasya viśvasya tasmiṃścidātmani deve'ntaḥ sthita ------------------ ------------------ ------------------ ------------------ ----------------- - sthasya saṃvinmayasvarūpe samyak tadaikyena sthitasya bhābajātasya bhāsana mastyeva | tasmādātma saṃsthāt bhāva ------------------ -------------- ---- śarūpavimarśa svabhāvaḥ svabhāvabhūḥ icchārūpo vimarśa eṣaṇīyaṃ vimṛśyamantaḥ kṛtyaiva vartate | evaṃ bhūtavimaśa ------------- ----- ------------------ trapekṣakṣedidamiti bahīrūpatayā'pyā bhāsane prakāśane'pi antārūpatā ahantārūpatā natruṭyati viśva sa ----------------- - ------------------ ------------------ taccāntaryaṃ sadaiva bahiḥ prakāśane'styeva | ātmānamata evāyaṃ (ṭp. 143) iti vakṣyamāṇanītyā tatprabhāvajāta praka ------------------ ------------------ tayā prakāśate | antā rūpeṇa na truṭyatīti pūrveṇa saṃbandhaḥ | pramātrātmatayā prakāśamāne tasmin bhāvajāta ------------------ ------------------ yā prakāśamānasya bāhyasyāparamārthatvāt ihetyasmin bhāvajāte'ntaḥ sthitatvaṃ nāma ahamiti cit samucit sa ------------------ ------------------ ------------ ------ dāstyeva | tadeṣaṇīya viṣayaḥ icchārūpaṃ parāmarśaḥ na syāt | yadi kumbhakārasyāhaṃ ghaṭaṃ karavāṇīti ana------------------ --------------- --- ------------------ ------------------ ------------------ niyantritaścet tarhitasmāt ghaṭāniyantritecchākasmāt paṭecchā na bhavediti ghaṭa paṭādivyavahārāḥ saṃkīryran | ghaṭecchā ghaṭaniyantritā ityādi vyavahārāḥ saṃkīryeran | atha tatrāpi ghaṭaṃ karavāṇītīcchāyāmapyeṣaṇīyaḥ sa ghaṭastadānāmevecchāmaya evāntaḥ kāraṇanirmitaḥ san tathājātaḥ eṣaṇīyo jātaḥ tena niyantritā karavāṇīti cceticet | tannirmāṇamiti | tasya ghaṭasya tadanīmeva nirmāṇaṃ svecchā gṛhīta kumbhakārabhūmike cidātmani parameśvare icchā vinānonopapannamiti tiṣṭhāse reva micchaiva hetutetyatra varṇayiṣyate | eṣaṇīyaṃ parāmṛśyaṃ bhāvajātaṃ tadicchā parāmarśadvāreṇa svāminaḥ saṃkrāntaṃ bhavatīti | ------------------------- -- svāminaścātmasaṃsthasya bhāvajātastha bhāsanam | ityukta muktameva | tadānīntaranirmāṇodyuktamicchāntaramapi viṣayaniyantritaṃ na veti vikalpe viṣayabhūte ghaṭenāniyāṃntritaścet | paṭādīcchāntaramapi na bhavati | ityati prasaṅgaḥ | atha tadānīmeva nirmāṇ tadicchāntaraṃ viṣaya niyantritaṃ cet tadviṣayabhūtoghaṭastadanyenecchāntareṇa nirmitaḥ san tasya pūrvecchāntarasya viṣayo bhavati | evaṃ bhūtaṃ tadapīcchāntaraṃ viṣayaniyantritaṃ naveti vikalpe anavasthā | bhāvajātasyātma saṃsthatvameva nigamayati - tasmādityādinā | tasmāditi | icchārūpaparāmarśadvārā eṣaṇīyo vimṛśyaḥ sarvo'yaṃ bhāva rāśiścidātmani svāmini ahamityeva vapuṣā satatāvabhāsvaravapuḥ ------ --------------------- --------------------------- p. 144) evamātmasaṃsthaṃ bhāvajātamaiśvarorūpāt, jayaiśvaryabharodvāha devīmātra sahāyakaḥ | ityukta nītyā pañcavidha kṛtya kāritvaiśvaryarūpasvātantryatva lakṣaṇāt svāmibhāvādviśvotkṛṣṭatvāt prabhutvāt --------------------------- śca śaktimadrūpāt vyatirekaṃ na vāñchati ityuktanītyā tena svāminānuttara bhaṭṭārakeṇāpi yuktā saṃvit parābhaṭṭārikā enaṃ śivādikṣityantaṃ evarāśiṃ kumbhakārādi sṛṣṭyapekṣayā kramarūpeṇa yogī sarvajñādi mṛṣṭayapekṣayā --------------------------- hamidaṃ grāhyāmiti vittiḥ paśorapītyuktanītyā madhye grāhakarūpānmayā pramātranyonyabhinnāt sṛ.ṣtyā teṣāmidantayā ca tatrāpyanyonya bhinnayā tattatpramātṛ bhinnatayā bahiṣkaroti | tatrāpīti - pramātari --------------------------- (184) rābhāse'pi nitambinī nṛttādau kvacidāse prekṣakān pramātṝnekī karoti | etāvati nṛttamātra eva teṣāṃ pramātṝṇāmābhāsaikāṃ tatprekṣaka pramātṛgataśarīraprāṇabuddhyasukhādhābhāsa --------------------------- kasya śarīramatarūṇamanyasya yauvanayuktam | anyasya jarājīrṇam | ekasya durbalamanyasya prabalam | ekasya buddhiḥ sātvika guṇayuktā anyasya tāmasaguṇayuktā | ekasya kalatrakṣetrādinā sukha manyasya tadabhāvādasukha mityevaṃ rūpasya --------------------------- kām | eka evābhedadṛṣṭyā bhedadṛṣṭyā ca pramātṝṇāmaikyarūpaṃ saṃyojanaṃ tatrāpi śarīra prāṇāderanyonyaṃ bhedāvigalanādviyojanamityevaṃ bhūtena nānāvidha saṃyojanaviyojanavaicitryeṇa --------------------------- sṛṣṭi saṃhārādinā prapañcayati sphārayati sthāpayati saṃharati tirodadhāti anumṛhṇāti punarapi sṛjati tiyavirataprapañcakṛtyena viśvaṃ prapañcayati sphārayatītyarthaḥ | sadā sṛṣṭisthiti saṃhārāṇāṃ sraṣṭṛtvāt sadāsṛṣṭivinodāyate teṣāṃ sadaivasthāpakatvāt sadā sthitisukhāsīne teṣāṃ saṃhartṛtvāt | sadā tatsṛṣṭi sthiti saṃhāraviṣaya tṛptāya agnā vā vāhitamāhitamagnimayaṃ kiṃ na jāyate kāṣṭham | ityuktanītyā tatsaṃhārthaṃ tribhuvanaṃ saṃhārakriyādvāreṇa saṃhartariviśrāntam | tenāhārabhūtena tribhuvanena tṛpto bhavati | sadā parameśvaraḥ kalpanā śataiḥ sṛṣṭyādibhistrailokyaṃ pṛthivyādipuruṣāntaṃ niyatyādimāyāntaṃ p. 145) śuddhavidyādiśivāntaṃ trailokyaṃ muhurmuhu raviśrāntaḥ aviratamaviśrāntaṃ kalpayan sṛjan syāpayan saṃharan tirodadhat anugṛhṇan ko'pi vācāmagocaraḥ hariharyaśva viriñcā api yatra bahiḥ pratīkṣante ityukta nītyā haribrahmāderapyagocaraṃ, ekaḥ evaṃ bhūtasyātmasadṛśānyatamapuruṣābhāvādekaḥ advitīyaḥ (185) nirvikalpaḥ ahaṃ caitra eva na maitra ityevaṃ bhūta vikalparahitatvāt paripūrṇaḥ | ajaḥ jananādi vikārarahitaḥ parameśvaro jayati sarvotkarṣeṇa vartate | evaṃ sarvotkṛṣṭatvena vartamānaḥ sadāpañcakṛtyakārītyayamaṃśaḥ saṃvādaḥ | nigamayati - tasmādīti | bhāvajātamantaḥ sthitamiti | sthitaṃ tatra hetuḥ tenāntaḥ sthitena bhāva jātena vinā svāmino bhāva jāta (mantaḥ sthitamiti ) syābhāvābhāvajātasya abhābhābhāvajātaviṣayasya svāminaḥ svabhāvatā bhūtasya parāmarśasyāyogāt svāminaḥ svāmitvamevanaghaṭate | parāmarśaḥ śabdajīvitatvādvikalpaḥ | sa ghaṭa eva na paṭa ityādyanyāpohana vikalpātmā parāmarśaḥ svavyatiriktasyāpohyasyā bhāvāt svātmana eva sarvātmakatvādavikalpa paripūrṇamāyī yadi kalaṅkarahita śuddhabodhavapuṣi bhagavati svāmini kathaṃ syādityāśaṃkya parāmarśa eva bodharūpasya prakāśasya svabhāva ityāha - anena vimarśena vinā prakāśasya svālakṣaṇya dāyinaḥ prakārāntarāt parākaroti | avabhāsasya pūrṇabodharūpasya prakāśasya ahaṃ pratyavamarśoyaḥ iti vakṣyamāṇanītyāmayūravāhananena kṣityādi śivāntādīkṣāntavācyavācakā dhvasvīkārātmaka magamiti pratyavamarśaṃ vahnerdāhikā śaktivat prabodhenāpi nābhūtaḥ śrīśivasūtrāgama śrīmallinīvijayottarādiṣu pradhānāvagameṣvapi caitanyamātmeti vadatā śivena yatsāmarasyaṃ jagata --------- śaktirmālinī parā | iti vadatā citiśaktirapariṇāminī tadṛśeḥ kaivalyaṃ dṛṣṭā dṛśimātramiti prakāśarūpasyātmanaścaitanya pradhānatāṃ vadatā bhagavatānantena ca na so'sti prtyayo loke yaḥ śabdānugamādṛte | (186) ityādi vadatā śrīmadbhartṛhariṇā ca caitanyasya pradhānatāyā darśayitatvāt viduriti bahuvacanoktam | anyatheti | prakāśasya vimarśasvabhāvābhāve sa prakāśaḥ p. 146) darpavat nairmalyamātrānnīlapītādyarthoparakto'pi nīktāpītādi svarūpadhāryapi sphaṭikamukura salilādi jaḍasadṛśo bhavati | yathā jaḍasphaṭikaḥ svātmani pratibimbaṃ nīlādiṃ tatpratibimbadhārī ------------ ---------------tvādyathā na jānāti tadvat bodho'pi nirvimarśatayā jaḍaścet svātmāni pratibimbitaṃ prapañcaṃ svañca na jānātyeva | yathoktam - iha khalu parameśvaraḥ prakāśātmā prakāśaśca vimarśasvabhāvaḥ | vimarślo hi nāma viśvākāreṇa viśvaprakāśa ------- --------------------māhamiti sphuraṇam | nirvimarśasyādanīśvaro jaḍaśca prasajyetetyādi | svaccho'pi vettisvagataṃ prapañcaṃ svañca svayaṃ na sphaṭikādireṣaḥ | ahaṃ punarvettumalaṃ prapañca mātmastha mātmānamapi svatantram | jaḍādvilakṣaṇo bodho --------------------------- evaṃ prakāśasya prakāśarūpājjaḍāt ghaṭādervailakṣaṇya dāyītyetadeva pratipādayiṣyan anena vimarśena vinā prakāśasya vailakṣaṇyadāyitvenābhimatān prakārāntarān parākartumāha - ihāvabhāsetyādinā | avabhāsasyāhaṃ rūpasya prakāśa--------------------- --------------------------------- ta evā prakāśasya ghaṭādeśca dvayoḥ paraspara parhāreṇa svātmani cedavasthāṃ ahaṃ rūpaḥ prakāśaḥ anahaṃ rūpaṃ ghaṭādiṃ parihṛtyasvātmanyevā vasthito (187) ghaṭādirapyahaṃ rūpaṃ prakāśaṃ parihṛtya svātmanyevā vasthitaścet tahyu------------------ ---------vailakṣaṇyaṃ durupapādam | prakāśasya svātmanyeva viśvāntatvāt ghaṭapaṭādipadārthānaparijñānāt svātmamātraniṣṭhaghaṭapaṭādivat prakāśo'pi jaḍo bhavati tasya | evaṃ jaḍarūpasya prakāśasthā prakāśāt ghaṭādeḥ kathaṃ vailakṣaṇyamityekodūṣaṇaprakāraḥ | avabhāsaḥ jñānarūpaḥ prakāśaḥ jñeyarūpasyārthasya saṃbandhī tataḥ saṃbandhitvā dava bhāso na jaḍa iti cet tarhi ghaṭasya saṃbandhīti saṃbandhamātreṇā jaḍaḥ syādityekodūṣaṇaprakāraḥ | athavā saṃbodhaḥ ghaṭāderarthasya prakāśa iti cet saṃbodhaḥ jaḍarūpa ghaṭādyātmaiveti samāpatitam | ajaḍarūpasya bodhasya jaḍarūpārthātmanā p. 147) prakāśonocita ityāha - anyātmanā prakāśenānyasyā prakāśasya ghaṭādeḥ prakāśonopapannaḥ | jaḍapakṣ ghaṭapaṭātmanā na prakāśate | tatkathamahaṃ rūpobodhaḥ idamātmanā prakāśatāmityanyonyadūṣaṇaprakāraḥ ghaṭaḥ prakāśādanya svabhāvo'pi svadarśanamātrāt prakāśarūpasya bodhasyodayakāraṇaṃ bhavati | tatra kāryakāraṇabhāvaḥ kāraṇabhūtoghaṭo jaḍaḥ kāryarūpo'pi bodhaḥ ajaḍa iti cet | tarhi jñānarūpo'vabhāso vijñeya rūpasya ghaṭasya kāraṇamiti sakāryarūpo'pi ghaṭā'pya jaḍa eva syāt | tathā prakāśasya kāryatve'pi jāḍyamaṅgīkṛtam | tathā ghaṭasyāpi kāryatve'pyajāḍyaṃ prasajyeteti ayamapi doṣaḥ prakāraḥ || athābhāso'nyenāpi satāghaṭenāvabhāse svapratibimbarūpā svacchāyā dattā pratibimbarūpāṃ tāṃ chāyāṃ vibhradayamavabhāsaḥ ghaṭasya saṃbandhītyucyate | tataśca chāyā dhāraṇamātrādajaḍa ityucyate cet tarhi sphaṭika (188) salilamukurādirapi pratibimbachāyā dhāraṇādajaḍa eva syāt | iti paryaṃtadūṣaṇaprakāraḥ | atha sphaṭikādiḥ tathā bhūtamiti ghaṭa paṭādi pratibimbadhāriṇamātmānaṃ tasmin pratibimbitaṃ ghaṭādiñca parāmṛṣṭumasamartha tvājjaḍa iti bhakto'bhimataṃ cet tarhi śivādikṣityanta viśva pratibimbadhāriṇa ātmanaḥ parāmarśanaṃ pratibimbitasya tasya viśvasya saṃbandhi parāmarśanañcājāḍyasya jīvitaṃ prāṇabhūtaṃ tādṛgvidha viśvāntarbahiṣkaraṇa svātantryarūpaṃ prakāśasya svābhāvikaṃ svabhāvabhūtamahamiti svātmaniviśrāntilakṣaṇaṃ paramarśanamevānanyamukhaprekṣitvam | ananyamukhaprekṣitvaṃ nāma anyatvenābhimatasya viśvasya svātmani kroḍī kṛtatvāt svātmanyevābhimukhī bhūtatvam | svātmanyabhimukhī bhūtatvameva darśayati - śivādikṣityanta vācyādikṣmānta vācakātmanā prakāśena prakāśe iti vimarśodaye sati prakāśasya svasaṃvideva svānubhava eva pramātṛpramāṇaprameyātmakaṃ prapañcaṃ cāritārthamityabhimanyate | tasya prapañcasyāhantārūpatayā prakāśanāt svasamvideva kṛtārthamityābhimanyate | yo vikalpamidamarthamaṇḍalaṃ paśyatīśanikhilaṃ bhavadvapuḥ | p. 148) svātmapakṣa paripūrite jagatyasya nityasukhinā kutobhayam || ityukta nītyā viśvasya svātmīkārāt svavyatiriktaṃ kiñcidapi na kāṃkṣati jaḍaṃ sphaṭikādi gṛhītaghaṭapaṭādi pratibimbitamapi tathā bhāvena idaṃ sphaṭikādigṛhīta ghaṭapaṭādi pratibimbitamapi tathā bhāvenedaṃ spaṭikādi gṛhīta pratibimbaṃ varata iti siddhau idaṃ gṛhīta pratibimbamityevaṃ (189) vādinaṃ svavyatiriktaṃ pramātrantaramapekṣata iti nirvimarśatvājjaḍaṃ --------------------------------- kṣamaṃ spaṭikādi tatpratibimbasamarpakaṃ ghaṭādi tadubhaya grāhakaṃ pramātrantaramapi śivādikṣityantasya viśvasya sṛṣṭeḥ prāgavasthārūpāyā mādikoṭau saṃhārāt parāvasthā yāmantyakoṭau cāhaṃ parāmarśa viśrānteḥ ----- ---------------------------- ajaḍameva bhavati | kiñca idantātmikāyāṃ madhyakoṭāvapi ghaṭapaṭādi tatta jjñānodaya prāk paścādavasthayorahaṃtā rūpe pramātari viśrāntatvādajaḍameva | yathoktam - idamityasya vicchinnāvimarśasya kṛtārtha tāyāḥ svasvarūpe - -------------------------------- daṃ nīlapītamityanyonyaṃ pramāturvicchinnasya nīlā pītā vimarśasya kṛtārthatā nāma svasvarūpe viśrānti rahamityayaṃ vimarśo bhavati | śivādi kṣityantasya viśvasya prāgabhāva pradhvaṃsābhāvātmanoḥ koṭyo rahaṃ rūpasvarūpaviśrāntipa ------------ --------------------- khya saṃhārāvasthāparyantaṃ yā madhyamāvasthā saivāvimṛśyamānāhantātmaka pūrvāparakoṭiridantaivamūḍhānāmapratyabhijñātamaheśvarātmaka svasvarūpāṇāṃ māyā pade bhedapade saṃsāra iti bhagavato'nuttarabhaṭṭārakasya parābhaṭṭārikā rūpeṇa --------------------- ------------ eva pradhānaṃ rūpamiti sthitaṃ niścitam | asmābhirīśvara pratyabhijñākāraiḥ sāṃvidaiḥ saṃktittvasya bodhasya vimarśa prādhānyaṃ kevalamasmābhirevoktamiti saṃvidiṣyamāṇaiḥ śrīsūtrādibhiruktamiti darśayati | ata eva vimarśaśakti svabhāvatvāddhetościtkriyā citi kartṛtātātparyeṇa caitanyabhityuditaḥ | citkriyānāma citikartṛtātātparyeṇa tāṃ citi kartṛtāmeva paratvenābhisaṃdhāyātmā dharmisvabhāvaścetanaścaitanyamiti dharmiśabdenoditaḥ hi yasmāt tena cetana yojitatvena jaḍasya | evaṃ bhūta caitanyā bhāvādasya tadvailakṣaṇyaṃ yuktameva | yathoktam - jaḍādvilakṣaṇobodho yato'nyena na mīyate | p. 149) iti citi kartṛtātātparyeṇātmājaḍāt caitanya śūnyāt ghaṭādervilakṣaṇaḥ svabhāvmavabhāsasyeti sūtreṇa vimarśa evātmanaścaitanya pradhānamukhyaṃ rūpamityuktaṃ, yataḥ ātmanaḥ prayojanarūpaṃ pramāṇabhūtamamumeva vimarśaṃ hetūkṛtya sadā śiveśvarādigata sarvakartṛtvādi dharmāṇāmutpattisthānatvāt dharmāsvabhāvaḥ teṣāṃ dharmāṇāṃ viśrānti sthānatvād dravyabhūto'pi caitanyamiti dharmavācinā śabdenāyamātmācetanaḥ idaṃ tvasya caitanyamiti | ityevaṃ rūpāṃ bhedakakṣyāṃ tiraskṛtya śivaḥ śaṅkara iti vat ātmā caitanyamiti sāmānādhikaraṇyamāśritya caitanyamityuditaḥ kathitaḥ āgameṣvitiśeṣaḥ | tadetaddarśayati - bhagavatā śivena śivasūtreṣu caitanyamevātmeti hi paṭhitam | caitanyamiti padaṃ dharmavācakānāṃ vakṣyamāṇānāṃ citi dṛśyādi dharmavācakānāṃ padānāmupalakṣaṇam | viśvarūpatāsvīkāre'pi svarūpahānirahitā citi śaktiścetana taddraṣṭṛsvarūpaṃ dṛśerdarśanasya kaivalyaṃ kevalaṃ darśanameva draṣṭā dṛśi svarūpaṃ citiśakti pariṇāminī taddṛśeḥ kevalaṃ draṣṭā dṛśi mātra ityādi sūtreṣu dharmaśabdenātmanaḥ sāmānādhikaraṇyaṃ darśitam guruṇānantena ātmādravyabhūta iti yaduktaṃ tasya dravyatvameva nirūpayati | dravyaṃ hi taducyata ityādinā | yasminnātmarūpe dravye viśrāntaḥ padārthaḥ ghaṭapaṭādiḥ samastobhāti avināśinibodhe | tathā jaḍabhūtānāmityuktanītyā yasminnātmarūpe dravye avināśini (191) bodhesamastaḥ samyagastaḥ nikṣiptaḥ | ata eva viśrāntaḥ ayaṃ ghaṭaḥ ayaṃ paṭa ityādirūpeṇa bhāti udakāharaṇa cchādanarūpāyai arthakriyāyai arthyatetadeva dravyamityucyate | punarapi dravyasya paramārthatāmeva vaktuṃ paraṃ parihāsapūvamanusāreṇānuvādayati - tadyadityādinā | taditi kopo nāsti cet pṛthivyāditattvasakalapralayā kalādibhūtaghaṭapaṭādibhāva kāalāgnikoṭyādisu vanādi saṃbhārasaṃvidi ātmasvarūpe bodhe viśrāntastathā bhavatīti pṛthivyādisvarūpatayā bhavatīti tattadrūpatayā prakāśataṃ iti | gandhādiguṇadhāraṇādikarma sāmānyādi dharmāśrayabhūtaṃ pṛthivyādipadārthāntarasvabhāvaḥ pṛthivyādidravyaviśeṣaḥ | p. 150) dravyāṇāmatyuttpāttiviśrāntisthānatvānmukhyadravyarūpāṃ tāmeva saṃvidāmāśrayata iti sā saṃvideva bhagavatīdravyaṃ taditi tasyā eva dravyatvānnityatvādyananta dharmarāśi viśramamitti bhūtāyāstasyā anuttara bhaṭṭārikāyāścetanarūpayāḥ saṃvidaḥ sa eva vimarśātmako dharma evacetana iti --------------------------------- vapratyayena cetanasya bhāvaścaitanyamiti saṃbandhābhidhāyināpi prādhānyena cetana eva caitanyamiti darśitaḥ | prādhānyameva darśayati - tathā hītyādinā | saṃbandhasya saṃbandhi viśrāntatve --------------------------------- naḥ prakṛtyoktatvā cetana pratipadikenoktatvāt | cetayatītyayācitiḥ ityukta nītyā citikriyārūpaṃ dharmasaṃbandhinaṃ caitanyameva saṃbandhinamavagamayatāṣya sā nikṛṣṭaḥ samyagāniścityāyama (192) --------------------------------- bhijñāpitaḥ citkriyācitau jñānavargekartṛtā ekasminneva ghaṭe so'yamiti smaraṇānubhavayoḥ saṃyojanam | ekasmin ghaṭe ayamiti smaraṇānusandhānayorviyojanam | kiñcaikasmin ghaṭe kāñcanatva --------- ------------------------ janaṃ cetyādi bahuvidhaṃ svātantryaṃ kevalamātmamātra eva svasvarūpamātra eva jaḍarūpa ghaṭādivat viśvadeśakālavyāpitvā daviśrāntatvaṃ avirataṃ pañca kṛtyakāri ahamityavicchinna prakāśasyātmanastadavicchinna prakāśatva ---------------- ----------------- ḍī kṛtya vartamānasyātmano'nyamukhaprekṣitvā bhāvāt tasya tadanyamukhaprekṣitvarūpamiti tat citi kartṛtārūpaṃ svātaṃtryameva mukhyatvenābhisaṃdhāya niścityātmā cetana iti vaktavye tasyātmano nityatvādharmākaraṇāya vimṛṣṭarūpasya tasya vimarśarūpo dharmoddhurīkaraṇāya cātmā caitanyamityuktaḥ | citkriyā citi kartṛtā tātparyeṇeti samastapadam | ardhayuk pādaviśrāntiḥ samāsa iti samayaḥ kāvyeśāstre | tena citkriyā citi kartṛtātātparyeṇetyuktam | yadi vātmacaitanyamiti vat citkriyeti coktaḥ tadānīṃ citi kartṛtā tātparyeṇeti padaṃ citikriyāsahitaṃ na bhavati | caitanyamātmeti pāṭhavat citkriyā ātmeti na kvacit paṭhitam | yathā prakāśaścidrūpaḥ aprakāśaḥ acidrūpaḥ ghaṭādiścetyubhayamapi p. 151) svātmanīti prakāśaḥ prakāśa eva svasvarūpe viśrāntaḥ aprakāśaḥ ghaṭādirapi svātmani jaḍe pṛthubudhnodarākārādirūpe viśrāntaḥ | tathā hi - jaḍabhūtānāmityukta nītyā (193) na tu prakāśa evaṃ viśrāntaḥ iti yatastatastayornijanijarūpaviśrāntihetoḥ ahaṃ rūpa ātmā prakāśa ityukte sati tasyahaṃ rūpasya prakāśasya jaḍād ghaṭāderihāvabhāsasya prakāśasyānavabhāsasya cāprakāśasya ghaṭādeḥ paraspara parhihāreṇa dvayoḥ svātmāne cedanavasthānaṃ tadghaṭapaṭayorivedamajaḍamidaṃ jaḍamiti durupapādaṃ vailakṣaṇyamiti cedanavasthānaṃ tadghaṭapaṭayorivedabhajaḍamidaṃ jaḍamiti durupapādaṃ vailakṣaṇyamiti svabhāvamavabhāsasyeti sūtrasyāśaṅkārūpāyā vyākhyā yā vailakṣaṇyaṃ yathā noditaṃ syāt tadvadvimarśe'pi svātmani natvahaṃ rūpe prakāśetatpratiyogī avimarśo'pi svātmanīti | tenāpīti - svātmamātraviśrāntena vimarśena jaḍatve nābhimatasya prakāśasya jaḍāt ghaṭādervailakṣaṇyaṃ kathamityāśaṃkyāha - citīti | viśvātmāparameśvaraḥ cetayatītyatrayāciti kriyā citiśaktiḥ sā ahamiti svātmacamatkāralakṣaṇa pratyavamarśātmā satu citiśakteḥ svātmabhūtaḥ pratyavamarśaḥ svarasena cidrūpeṇa svātmaviśrāntivapuṣā uditā santatānastamitā nityāpareti nīlamidaṃ caitro'yamiti pratyavamarśāntarasya miti bhūtatvāt parāviśvottīrṇā śivādikṣityantaṃ viśvaṃ svātmanyantaḥ kṛtya vakti abhilapati svātmatvena vimṛśati yāvat | etaditi - evaṃ bhūtaciti śaktyātmakaṃ mukhyaṃ svātantryameva ātmanaḥ parameśvarasya paramaparā vāgrūpaṃ pūrṇamaiśvaryamīśitvamananyāpekṣituṃ turyātītātmikāyāṃ śivadaśāmucyate parāvaraṃ tvaiśvaryaṃ paśyantī rūpaṃ turyātmikayoḥ sadāśiveśvara daśayoḥ aparaṃ tvaiśvaryaṃ madhyamāmadhyamāvaikharīrūpaṃ jāgradādyavasthā rūpayāṃ māyādaśāyāṃ viṣṇuviriñcendrādisaṃbandhi bhavati | tadapi pāmeśvara prasādajameva | evaṃ bhūtena svātantryeṇātmā (194) jaḍādvilakṣaṇa ityuktaṃ yuktameva | viśvamaya viśvottīrṇaḥ parameśvaraḥ śivādikṣityantaṃ viśvaṃ svecchayā svabhittau viśvamunīlayatītyuktanītyā svātmani --------------------------------- tvena vimṛśatīti yā citiḥ citi kriyābodhasvataṃtratā tasyāściti kriyāyāḥ pratyavamarśaḥ śivādikṣityanta viśvagarbhasvātmacamatkāralakṣaṇa ātmā svābhāvāciti kriyāyāḥ p. 152) pratyavamarśabhāvatvaṃ jaḍa --------------------------------- jaḍasaṃbandhyanvayamukhena ca darśayati | ghaṭena pṛthubudhodarākāre svātmani camatkriyate pṛthubudhnodarākāre svātmā tena ghaṭena parāmṛśyate tena ghaṭena svātmaninaprakāśya te svayaṃ svātmā na ----- ---------------------------- ekasmin deśe kāle ca viśrāntatvāt sakaladeśakālavyāpitvātmanā aparicchinnatayā nābhāsyate | ataḥ paricchinnatvena bhāsanābhāvāt ghaṭena svātmā cetyeta ityucyate caitreṇa tu bodharūpe svātmanyahamiti vimarśātmaka --------------------------------- vikāsarūpaollāsa sphītatā rūpavibhūti yogāt camatkriyate ānandyate tādṛgvidho'haṃ rūpa svātmāparāmṛśyate | anyānapekṣaṇe svātmanyeva prakāśyate | idaṃ nīlamiti yaḥ paricchedaḥ sa eva tāvadrūpayā nīlamātre viśrāntaḥ | idamiti pariccheda vilakṣaṇe bhūtvā bahiṣkaraṇa viṣaya nīlapītāntaḥkaraṇa viṣayasukhaduḥkhādi yuktatayā tannīlapīta sukhadkuḥkhaśūnyatā vabhāsa yogena ca bhāsyate | yathoktam - pītādiṣuna nīlaṃ teṣvatra ca cākṣuṣaṃ jñānam | na śrautādiṣu tadapi jñātā teṣvatracānugataḥ || iti nīlapītādya saṃkhyā bhāsana yogena bhāsanāttattadasaṃkhyā vabhāsanayuktasvātmā caitreṇa cetyata ityucyate | evaṃ bhūtamiti caitrabodhasyaivaṃ bhūtavimarśayogāt vimarśasvātmani avimarśasvātmani iti bhavaduktaṃ siddhamevā bhodhārūḍho vimarśaḥ sarvaṃ (195) sahaḥ na ghaṭapaṭādivat svātmamātraviśrāntaḥ | tatsarvaṃ sahatvameva darśayati - eṣā prameyarūpāvadhi daśāḥ | abhayamiti | ahamidaṃ rūpayorātmaparayoḥ svarūpamahamidamidamahamiti sāmānādhikaraṇyenāhantāyāmekī kurute | ete sadāśiveśvara daśepunaḥ ahamidamātmakamubhayaṃ na svātmaninyagbhavati śūnyīkaroti | eṣā pralayākaladaśnaḥ anuktāvidyeśvarāvijñānākalāśca māyordhve'ntarbhūtāt | yathoktam - parikarturṇijantaśca svātmīkartuṃ tatobhayam | ekīkartuṃ na kiṃ kartuṃ vimarśojagatikṣamaḥ || iti | ahamahameveti śivaḥ, ahamidamiti sadāśivaḥ, idamahamiti īśvaraḥ ahamahameva idamidameveti vidyeśvaraḥ, ne damiti vijñānākalaḥ, nedaṃ na cāhamiti p. 153) pralayakalaḥ, ahamidaṃ śarīdādīnisakalā iti saptapramātāraḥ citi kriyāsvabhāvabhūtaḥ pratyavamarśaścāntarabhilāpātmaka śivādikṣityantasya viśvasya svātmatayā vivecanātmaka śabdanarūpaṃ tadvacchabdanamasya pṛthubudhnodarākārasyārthasya ghaṭa iti saṅketaḥ ātānavitānātmakasya vastunaḥ paṭa iti saṅketa ityādi tattatsaṃketaśabdanirapekṣam | ata evānavacchinnacamatkārātmakamiti pūrṇānandātmakaṃ | antaritipūrṇāhantā rūponmukhaṃ svātmanyevasthitatvāt śironirdeśaprakhyamantarabhupagamarūpaṃ tattatpramātṛmukhanirgatākārādikṣakārāntamayīyabheda prathātmaka sāṅketikaśabdajīvabhūtaṃ nīlamidaṃ caitro'hamiti grāhyagrāhakātmaka pratyavamarśāntaramittibhūtatvena pūrṇatvāt parāviśvottīrṇā, vakti uktarūpaṃ viśve antaḥ kṛtyābhilapati abhimukhyena vimṛśatīti vāk | ata eveti | antarabhilāpatvāt (196) svaraseneti svenāvināśinārasena svātmaviśrāntivapuṣā cidrūpatayoditā satatā nastamitā ahamityeva nītyā yathoktaṃ pratyavamarśātmā sau citi svarasavāhinī parāvāgyā ādyanta pratyāhṛtavarṇagaṇāsatyahantā sā ityetatparāvāgrūpā citi śakti mayaṃ mukhyaṃ svātantryamevātmanaḥ parameśvarasya paraṃ pūrṇamaiśvaryaṃ īśitṛtvamananyāpekṣitvamucyate | etācchivabhūmau parāvasthāyāṃ paramiti śabdaprasaṅgena parāparātma --------------------------------- parātmakaṃ caiśvarya mākṣiptam | tadevāha - parāparaṃ tvityādinā parameśvarasya parāparamaiśvaryamahaṃ prathanākhyāti rūpasya ata evedaṃ bhāvarūpasya pratyavamarśasya idamityudbhedamātre'pi ahamidamidamahamiti jhaṭiti --------------------------------- śivādibhūmau paśyantī daśāyāṃ vartata iti śeṣaḥ | parameśvarasyā paraṃ tvaiśvaryaṃ māyāntaradhikṛtānāṃ viṣṇuviriñcendrādīnāṃ tatvānāṃ svarūpāṇāṃ sabandhimadhyamādi daśāyāṃ tadapi viṣṇuviriñca --------------------------------- parameśvara prasādajameveti parameśvarasyānya nirapekṣataivaparamārthata ānanda iti aiśvaryamiti svātantryamiti caitanyamiti cakathyate | tena svabhāvabhūtena caitanyarūpeṇa vimarśenayuktatvāt --------------------------------- yuktameva | etatprakāśasya pramāṇabhūtaṃ vimarśa svarūpaṃ pradhānāgameṣviti mālinīvijayottaratrikādiṣvapidarśitameveti p. 154) nirūpayati - se ti | svāminaścātmasaṃsthasyeti sūtramārabhya u---- ----------------------------- sphuratteti śivādikṣityanta viśvasphuraṇakartṛtārūpāśivādikṣityanta viśvottīrṇatvāt tadviśvapūrvāparakoṭi vyāpitvāddeśakālāviśeṣiṇī vyāpta nitya svabhāvā cākiñca tatsakaladeśakālanirmāṇayo -------------------------------- - deśakālasparśācca vyāptanityasvabhāvā ata eva deśakālaviśiṣṭatvānmahāsattā sadrūpa ghaṭapaṭādivadasadrūpaṃ svapuṣpādikamapi vyāpnotīti mahatī avicchinnā sattā (197) śivādikṣityanta bhavanakartṛtārūpā bhavati | saiveti | dhanyaiḥ sadgurukaṭākṣaśālibhiḥ seti | guru mukhaśrutyāgamaśāstraśravaṇāt smaryamāṇā dhyāyamānā | eṣeti svapratyayenānubhūyamānā iti svaraṇānubhavo mayātmaka śrīpratyabhijñāviṣayabhūtā śrīparā | athāsya sūtrasya vyākhyāmarabhate - iheti | asminloke ghaṭaḥ kasmāddhetorasti khapuṣpaṃ ca kasmānnāstīti pṛṣṭe pratyekaṃ ghaṭhi mama sphuratīti vaktāro bhavanti | ghaṭo hi sphurati mametyetat sphuratvaṃ ghaṭatvamevaghaṭasya svarūpameva na pramātṛ saṃbandhi iti cet | sa ghaṭaḥ ahaṃ ghaṭaḥ iti sarvān pratisphurenna kasyacidvā iti pūrvokta nītyā jagat sarvajña jajñaṃ vā bhavet | iti sa prasaṅgaḥ tasmād ghaṭasya svayamevāhaṃ sphurāmīti sphuraṇābhāvāt mama sphuratīvyattasyārthaṃ vicārayati ghaṭaḥ madīyaṃ sphuraṇaṃ spandanāviṣṭa ityayameva ghaṭo mama sphuratītyasyārthaḥ | tatrāpi spandanasyārthaṃ vicārayati | spandanaṃ nāma spadikiñcicchalane iti dhātu gatyācidānandadhana svarūpāparityāge naiva prakāśasya viśvātmanā sphuraṇaṃ svaṃ salilātmakaṃ rūpamaparityajataḥ samudrasya taraṅga bhedabudbudātmanā sphuraṇamiva tatra spadikiñciccalana iti dhātvavayavameva kiñcicchabdasyārtha prakāśa svarūpa macalamapi viśvātmanā calamābhāsata iti viśvātmanā sphuraṇe ai prakāśa svarūpaṃ bījādivat svarūpātkīñcidapi nātiricyate | svasvarūpaṃ na parityajatītyarthaḥ | yathoktam - bījamaṅkuratayā yadābhavet bījatānakhalu dṛśyate tadā | cetanasya jagadātmanā sthitau cetanatvamadhikaṃ vijṛmbhate || iti | p. 155) viśvātmanā sphuraṇasyāhantārūpe satyapi māyā pramātṝn prati tasya viśvasyedantayā sphuraṇādatiricyate iva māyā pramātrabhimate dantābhāsātmaka viśvabhedayuktamiti ca bhāti | asminnarthe saṃvādamāha - ātmaiva sarvabhāveṣu sphurannirvṛta cidvapuḥ | aniruddhe cchā prasaraḥ prasarad dṛkkriyā śivaḥ || iti śrīśivadṛṣṭau | ataḥ satatamudyukta spandatatva viviktaye | jāgradeva nijaṃ bhāvamacireṇadhigacchati || atikruddhaḥ prahṛṣṭo vā kiṃ karomīti vā mṛśan | dhāvanvāyat padaṃ gacchet tatra spandaḥ pratiṣṭhitaḥ || guṇādispandaniṣpandāḥ sāmānya spanda saṃśrayāt | labdhātmalābhāḥ satataṃ syurjñasyā paripanthinaḥ || iti | śrīspandaśāstre | loke'pi harṣa viṣādādivaicitryayoge'pi taddharṣaviṣādādi saṃvidbhittibhūtātma svarūpādacalan avikurvan janaḥ aparicchedyasatva spandavān śaktimānityucyate | iyān sphurattāpadasyārthaḥ sapunarvimarśa śaktiryathā proktarūpasphurat jātā tathā sattā ca bhavati | tatra sattā nāma śivādikṣityanta viśvabhuvanakartṛtā | sā ca sṛṣṭyādi bhavana kriyā susvātantryaṃ sāsatā sadrūpaghaṭapaṭādiviśvavadasadrūpaṃ svapuṣpaṃ dvicandrādikamapi vyāpnoti | lokasya khapuṣpaṃ pratibhātītyukte khamiva tajjaḍatvāt tadvarṇasadṛśaṃ kimapipuṣpamastīti pratibhāti | tathā pratibhāsamānaṃ khapuṣpādikamapi vyāpno--------------------------------- tattulyakakṣya tayā bhāti tadvastu | tasya vastuno viśeṣaṇaṃ kaṭaka iva caitrasya deśakālaupunarvimarśa śaktyā tulya kakṣyau na bhātaḥ | dvayordeśakālayorayaṃ deśaḥ ayaṃ kālaḥ itī dantayā prakāśe tasyāpi vimarśaśakterahantayā prakāśe dvayo rapi tulyakakṣyatvānupapatteḥ tasyāvimarśa śakte revaṃ deśāsparśādvibhutvaṃ kālāsparśānnityatvaṃ ceti bahvīnityā ca jātā tasyā -------------------------- ------- ṇa yogāt kṣityādi deśānirmāṇayogācca sakala deśakālasparśo'pi bhavatīti tato'pi sakaladeśakālasparśādvyāpakatva nityatve bhavataḥ | p. 156) yaduktaṃ śrīmālinīvijayottare - mahāsattā mahādevī viśvajīvanamucyate || iti | sāramiti | anuttarabhaṭṭārakasya prāṇabhūta makṛcchraṃ rūpaṃ yadiyameva vimarśaśaktiḥ kṣityādiśabdāntānāṃ grāhyāṇāmupasthā ghaṭaṃ kārānta bahirantaḥ karaṇarūpāṇāṃ grahaṇānāṃ sakalādiśivāntānāṃ grāhakāṇāṃ ca yadyatprakāśātmakaṃ paramaśivabhaṭṭārakasya rūpaṃ tasyāpi paramaśivabhaṭṭāraka svarūpasyāprakāśāt jaḍadvailakṣaṇya pradarśanīyaṃ vimarśaśaktireveti śrīpūrvaśāstrenirūpitam | yatsāramasya jagataḥ sā śaktirmālinī parā | iti | yathā nyagrodhabījasthaḥ śaktirūpo mahādrumaḥ | tathā hṛdayabījasthaṃ jagadetaccarācaram || iti śrītriśikāśāstre'pi | saiṣeti smaraṇānubhavarūpābhyāṃ padābhyāṃ nanusa eva pramātaiva tathā bhūta ityukta maheśvara pratyabhijñānavat tacchaktipratyabhijñānaṃ darśitam | hṛdayaṃ ca nāma sarvasya pratiṣṭhā sthānamucyate | tacca tathā hi jaḍabhūtānāṃ ityukta nītyā jaḍānāṃ cetanaṃ pratiṣṭhāsthānaṃ taḍhya ce tanasyāpyahamiti (200) prakāśātmakaṃ rūpaṃ pratiṣṭhāsthānaṃ tasyāhamiti paramaśivātmaka prakāśarūpasya vimarśaśkatiḥ pratiṣṭhā sthānamiti parameṣṭhinākṣityādi śivāntasya viśvasya parame uttīrṇe pade cidākāśe tiṣṭhataḥ avirataṃ viśrāntasya parāśivabhaṭṭārakasye dameveti parābhaṭṭārikātmakaṃ vimarśarūpaṃ paramantrātmakamiti pūrṇāhantārūpaṃ tatratatreti āgame | hṛdaye sā tu yā śaktiriti hṛadayaṃ, mama hṛdvyomnya vasthita iti hṛdayaṃ, bhairavātmana iti hṛdayaṃ, devadevasya sadyoyogavimokṣadamiti tadā hṛdayabījasthamiti hṛtpa sāntargatamityabhidhīyate parameśvareṇeti śeṣaḥ | sarvasya pramāturahaṃrūpo mantra eva hṛdayaṃ saḥ ahaṃ rūpo mantraḥ vimarśanātmā vimarśanañca parāvākchaktimayaṃ parā ādikṣāntamātṛkā hṛdayabhūtaparābhaṭṭārikāmayaṃ tata evoktam - na tairvinā bhavecchabdo nārtho nāpi cetergatiḥ | iti | tairvarṇervinā śabdo na bhavati arthaśca na bhavati | arthajñānasya sthitiśca na bhavati iti kiñca - p. 157) te.āṃ vāgeva prathamā mūrtiryasmāttvayā vinā | mavarṇānāmabhivyaktirstairvinā na padādidhīḥ || tayā vinā vikalpo'pi svātmalābhaṃ labhetano | vināpi tena bhāvānāṃ notpattirnāpi ni"cayaḥ || tataśca sarvavyāpāra vyavahārāpastanāt | andhaṃ mūkaṃ na tu bhavejjagadetadapi dhruvam || iti śrītatvagarbhastotre | tatra tāvat samāpannā mātṛbhāvaṃ vibhidyate | dvidhā ca navadhā caiva pañcāśaddhā ca mālinī | bījayonyātmakādbhedādvidhā bījaṃ svarāmatā | kāyadaśca smṛtā yonirnavadhāvargabhedataḥ || bījamātraśivaḥ śaktiryo'gnirityabhidhīyate | pṛthagvarṇavibhedena gatārdha kiraṇojjvalā || ityādi | iti śrīmālinīvijayottare | tatra bhavadbhartṛhariṇāpi - na so'sti pratyayo loke yaḥ śabdānugamādṛte | anuviddhamiva jñānaṃ sarvaṃ śabdena gamyate || vāgrūpatā cedutkrāme davabodhasya śāśvatīm | na prakāśaḥ prakāśeta sā hi pratyavāmarśinī || saiṣā saṃsāriṇāṃ saṃjñā bahirantaśca vartate | yadutkrāntau visaṃjño ---- dṛṣūyate kāṣṭhakuḍyavat || iti | tametena sakalena saṃvādena vidurityetadbahuvacananirvāhitam | nirvikalpātmano'rtha prakāśasyādhyavasāyāpekṣaṃ prāmāṇyaṃ vadadbhirbauddhairapyayaṃ vimarśātmako'rtha upaga --------------------------- ------ ṅgī kṛta eva | prakāśasya prāmāṇyahetoradhyavasāyasya vimarśasyāyaṃ ghaṭa evetyabhilāpātmakatvāt | nanviti cidānanda ---------- ----------------------- sarvakartṛtvādi unmanyādi brāhmacādi kṣityādi tattadāgamoktānantaśaktiśreṇīśomita vapuṣi bhagavati paramaśive parābhaṭṭārikā rūpā vimarśaśaktireva pradhāna nāyikātvenetthaṃ kā --------------------------------- ktanītyā yā sā śaktirityādi śrīmālinī vijayokta nītyāyasyonmeṣa nimeṣetyādi śrīspandaśāstrādyuktanītyā cābhiṣicyate | p. 158) viśvaiśvaryapātratvena pratiṣṭhāpyate | (202) kasmādityāśaṃkya tasyā eva prādhānyaṃ vaktumā --------------------------------- traikarūpamātmānam | ata eva vimarśaśaktirūpāhetoḥ, śivādikṣityanta tatvātmanā jñeyī kuryāt | viśvottīrṇāpi svātantryeṇa svayameva viśvātmanā sphuret | pṛthak sthitīti - evaṃ bhūtāt prakāśarūpādātmanaḥ pṛthagbhūtāya --------------------------------- ntasya jñyasyasthitiḥ tādṛkprakāśa pṛthagbhūtasthiti jñeyaṃ naiva bhavati | tu khadhāraṇe | bhavati cedasthātmanā parameśvarasya tatsvavyatirikta jñeyaunmukhyāt jñātraikarūpātmajñeyīkaraṇalakṣaṇātādṛgvidhā vyatirikta jñeyonmukhātantratākhaṇḍyeta tena vyatirikta viṣayeṇainmmukhyenānyādhīnatvarūpaṃ pāratantryamasyaniyate | pāratantryaṃ ca svātantryasya viruddhaṃ svātantryameva cānanya mukhaprekṣitvalakṣaṇamātmanaḥ svarūpamiti tādṛgvidha svātantryābhāvāt vyatiriktonmukha ātmanā ātmaivasyāt | anātmā jaḍaḥ vyatiriktaṃ jñeyaṃ pratighaṭādivannonmukhī bhavatīti atiprasaṅgaḥ | ataḥ prasaṅga viparyayā davyatiriktonmukhaḥ svataḥ sannātmānamevaṃ jñeyikarotīti idamāyātaṃ na kevalaṃ svātantryarahita nīlādirūpe ṇaivātmānaṃ jñeyī karoti | yāvat svātantryāduktaśiveśvara paśupati bhairavādirūpeṇāpi ātmānaṃ jñeyī karotītyāha - svātantryāduktamityādinā | ayaṃ prabhumamadvayātmanaḥ saṃvidekarūpasya svātmanaḥ atidurghaṭakāritvalakṣaṇādukta vimarśaśaktirūpāt svātantryādātmānaṃ viśvasṛṣṭyādi kṛtyapañcakalakṣaṇa svātantryāmuktaṃ śivaliṅga śivāgama sthāṇulamaṇḍalādau ayamīśaḥ ayaṃ paśupatirityādi saṅkalpaḥ idantayā bāhyaṃ vyavahārayet | svayaṃ dhyeyā (203) pūjyo pāsyādirūpeṇa sthityā vyavahāreṇa dhyānapūjādinā svātmānaṃ yo jayet | evamātmanaḥ svātantryāmukta nīlādirūpatayā nirmāṇasya svātantryāmukteśvarādirūpatayā nirmāṇasya ca vimarśaśaktihetu rityarthaḥ | evaṃ sūtrayojanāṃ pradarśya etatsūtra vyākhyānṃ pramṛṣṭamāha - sarvāḥ śaktirityādinā | sarvā ityuktarūpāścidānandādikāḥ śaktīḥ aiśvaryātmanā p. 159) ityaiśvaryaṃ pañcavidhakṛtya kāritvamiti śrīmatstotrāvalī vyākhyā noktanītyā pañcavidhakṛtya kārilakṣaṇa svātantryātmā kartṛtvaśaktirvimarśamiti tātparyātmasaṃkṣepeṇa bhavduktasya praśnasyottaramuktam | śabdārthastu ayamiti pūrṇāhaṃ prakāśātmā parameśvaraḥ viśvottīrṇaṃ svātmānaṃ jñātraika rūpatvātparama pramātṛrūpatvena jñeyam | anidaṃ prathamamapīdaṃ tayā jñeyī karotīti yat saṃbhāvyate tattadākasmikābhāsa iti kārikoktaprakāreṇa kāraṇāntarānupapatteḥ cidātmaiva hi deva iti ślokoktena dṛḍhena saṃbhāvanānumānena darśitatvāt tatsaṃbhāvanam | ata eveti svabhāvamavabhāsasyeti sūtroktanītyā vimarśaśaktilakṣaṇāt kartṛtvāddhetorbhavati | tadeva saṃbhāvanaṃ yukti yuktatvena pratpādayatiyato hyayamityādinā | prakāśaśca vimarśa svabhāva ityuktanītyā ayaṃ parameśvaraḥ prakāśarūpamātmānaṃ parāmṛśatītiyataḥ kutastasyātmanaḥ śivādikṣityanta viśvanirbaratvāt sa ātmā nīlādirūpeṇa ca kāsti | nānviti | parameśvaraḥ jñātraikarūpamātmānaṃ viśvātmanā jñeyī karotīti eṣā saṃbhāvanaiva kuta ityāśaṃkyātmavyatirekeṇa jñeyasya svarūpaṃ kimapi nāstītyāha - ihāsmin saṃviddarśane ātmarūpāt prakāśāt yasyapṛthagbhūtā sthitiḥ tādṛk prakāśāvyatiriktaṃ (204) jñeyaṃ naiva bhavati turevārthe | prakāśavyatiriktaṃ jñeyaṃ naiva bhavati ------------------ ------vabhāsanāmityādi ślokairyuktayaḥ uktāḥ | athāṃgīkṛta bādhakātmikāṃ yuktimapyāha yadiprakāśa vyatiriktaṃ jñeyaṃ syāttattarhi jñātṛūpasyātmanaḥ svasaṃvedana siddhaṃ svavyatirikta jñeyaviṣayaṃ yadaunmukhaṃ ------------------------ tannāsyasyāt | tenāvyatirikta jñeyaunmukhyabhāvena hetunā yā tena vyatirikta viṣayeṇaunmukhyenānyādhīnatvarūpaṃ pāratantryamasyānīyate | pāratantryaṃ ca prakāśa svabhāva bhūtasya svātantryasya viruddhamanu------------------------ lakṣaṇaṃ svātantryamevātmanaḥ svātantryamiti tādṛgvidhasvātantryā bhāvāt vyatirikta jñeyonmukha ātmā anātmaiva syāt | anātmā ca ghaṭādivat jaḍasvavyatiriktaṃ jñeyaṃ pratinonmukhī bhavatīti prasaṅgaḥ | tataḥ prasaṅga viparyayā davyatiriktajñeyonmukha svatantraḥ san ātmānameva jñeyī karotītyetadāyātamityeka ślokasyārthaḥ | anyamapi vyāhaturmāha - na kevalāmityādinā | yathoktam - saka -------- saṃvitsarvatra vastunitattayā sphurati bhagavatyātmaiśvaryādvimarśamayī parā | yadi jaḍamidaṃ bhinnaṃ bodhādabodha tamomayaṃ tadiha bhavituṃ bhātuṃ kartuṃ ca kiñcana na kṣamam || avaiśvātmye jāḍyaṃ prasaraticitaḥ spandavapuṣaḥ prakāśādbhinnaṃ cejjagadakhilamevāndha tamasam | (205) cito viśvātmatvādapi ca jagataścinmayatayā śivaḥ sarvaṃ sarvaṃ śiva iti śivaṃ yāmiśaraṇam || ātmānaṃ na kevalaṃ svātantryamukta nīlādirūpatayā sṛjati yāvadatyakta kartṛbhāva svātantryāmuktakṣame santamātmānaṃ śivāliṅgādāvāhanarūpeṇedaṃ tathā nirmāyā vyavahārayet | dhyeyaṃ pūjyādirūpeṇa sthityādhyānopāsanārca nopadeśādinā vyāhāreṇātmasādhakān yojayatīti tatsaṃbhāvyate | etadātmanaḥ svātantryādukta nirmāṇamapi | ata eva vimarśaśaktirūpāt svātaṃtryāditi saṃbaṃdhaḥ | etannirmāṇameva dṛḍhīkartumāha - nanvityādinā | ātmasvarūpaṃ svātaṃtryāmuktaṃ ca nirmīyate cetyetadviruddham | atreti | asmin praśnottaramāha - advayātmanaḥ saṃvidekarūpasya svātmanaḥ svātantryāddhetoḥ idaṃ svātantryāmuktanirmāṇaṃ na na yujyate | yuktameva | yatkila bhedātmani māyā pade ghaṭapaṭādiviśvaṃ prakāśamānatvādahantārūpamapi ati durghaṭaṃ tasyedantāyā pratibhānaṃ tadeva punarukta svātaṃtryaśabdena | ata evetyanena vimarśaśaktirūpaṃ svātantryamuktamityapunaruktarūpam | athavā ata eva svātantryāditi sāmānādhikaraṇye na ślokadvayam | ekarūpeṇa svātantryeṇa saṃbandhanīyam | atra svātantryāmuktatvena p. 161) nirmite arthe udakāharaṇaṃ darśayati - kimiti cet idaṃ nīlamidaṃ pītamiti nīlādi nirmāṇapadasya svatantrarūpaṃ nirmāṇasyā prasiddhatvāt | tavudāharaṇameva prakaṭīkaroti - ayamīśvaro'yaṃ bhagavānayamātmā ayaṃ vibhurayaṃ nityaḥ ayaṃ svataṃtra (206) ityādaupramātuḥ prabhavana parasya pūjayituḥ pūjāparasya dhyātuḥ dhyānaparasya ca sādhakasya pṛthagbhūtaṃ tadīśvarasvarūpaṃ krameṇa prameyaṃ pūjyaṃ dhyeyañca bhātīti tāvannirmitam | īśvarasvarūpanirmita mityetāvanmātreṇa nīśvararūpaṃ nabhavati | evaṃ hīti | anīśvararūpaṃ bhavaticet ayamīśvaraḥ ayaṃ ghaṭaḥ anīśvara iti saṃkalpa dhyānādestulyatvaṃ syāt | na caivamīśvara iti saṅkalpa dhyānādiṃ pratisaṃkalpayituṃ dhyātuścābhimataphalaviśeṣa syopalabdheḥ anyatrānīśvara iti saṅkalpa dhyānādau phalaviśeṣasyānupalabhdeścatulyatvaṃ na bhavatītyarthaḥ | etacchlokadvayoktamarthaṃ nigamayati - tasmādityādinā | svātantryaśūvyanīlādyābhāsanena svātantryayukteśvarādyābhāsanena ----------- tyubhaya prakāreṇātmānameva parameśvaro jñeyī karotīti yat tadubhayaṃ jñeyī karaṇaṃ vimarśaśaktibalādeva sā vimarśaśaktireva parameśvarasyātmānaṃ pradhānaṃ rūpamiti sthitam | nanvahaṃ rūpa prakāśa ------------------------ adirūpeṇa bhāvavyavasthā sacāhaṃ rūpaḥ prakāśaḥ svabhāvamavabhāsasyetyukta nītyā, prakāśamānaṃ na pṛthak prakāśāt | saca prakāśo na pṛthagvimarśāt | nānyo vimarśo'hamiti svarūpā dakhaṇḍapūrṇaḥ śiva eva ------------------------ || ------------------------ tādṛgvidhavimarśā bhede taditi prakāśātmakamahaṃ rūpaṃ, tadeveti ahaṃ rūpameveti vaktuṃ yuktam | īśvarāatmetyādisaṅkalpeṣu āvāhanarūpeṇa nirmitasyeśvarasyāyamīśvara itīdantayā parāmarśaḥ svātaṃtryamaha --- --------------------- (207) śvarasyāhaṃ parāmarśarūpasvātantryā bhāve svātantryāmuktatvaṃ kathaṃ bhavedityāśaṃkāṃ parihartumāha - nāhantādītyādi | ahamṛśya tayaiva sṛṣṭeḥ mṛjyamānasyātmanaḥ anyonyabhinnādahamiti parāmaraśādayamīśvaraḥ p. 162) śaṅkaraḥ paśupati ---------------------------------- ti | kiṃ ca sṛjyamānasyātmanaḥ ahaṃ parāmarśavimṛśyatvāddhetoścānyatā na bhavati | kriyākāraka vikalpasamuccayānāṃ tiṅvācaka parāmarśādyathānyayāna bhavati tadvaditi sūtrayojanā | ahaṃ ------------- --------------------- pe bhāvapratyayaḥ | ādigrahaṇādātmeśvarādi parāmarśogṛhyate | tiṅgrahaṇaṃ supratyayasyāpyupalakṣaṇam | karmagrahaṇaṃ kriyākārakādīnāṃ, pākaḥ kartā samuccayovikalpa iti | satvarupasya śaktibhūtasya tiṅtṛtīyāvāvetyā ---------------------------------- rūpasyāsatvabhūtasya copalakṣaṇaṃ tattatvāddhetornirmātṛrūpasyāhaṃ parāmarśamayasya nirmeyarūpasyeśvarādiparāmarśāspadasya cātmanaḥ nirmātṛrūpamahaṃ parāmarśamayaḥ nirmeyarūpaḥ idaṃ parāmarśamaya iti yo bhedaḥ śaṅkitaḥ sabhedonamuktaḥ | atra hetuḥ ayamīśvara iti yaḥ parāmarśaḥ sa īśānaśīle jñātṛtvātmani tatve viśrāmyati | jñātṛtvaṃ kuṇḍatvaṃ ca jñāne ca kriyāyāñca svātantryam | svātantryaṃ nāmānanyamukhaprekṣitvam | ananyamukhaprekṣitvaṃ nāma avicchinnajñānādiśaktiyogaḥ | jñānakriyayoravicchedaśca jānāmi karomītyasmadarthaviśrānta ityasyeśvarasyātmanaḥ sṛṣṭeḥ sṛjyamānasyāpi ahaṃ vimarśanīyatvameva | sṛṣṭeriti vā hetau capañcamī nimittasyātmanaḥ īśvaraḥ paśupatirityādi saṅkalpe ṣvapīti | ahaṃ parāmarśanayogyasyaiva sṛṣṭiḥ ahaṃmṛśyata iti kṛtyapratyayaḥ ahārthe vartate | yathā kriyā kāraka vikalpasamuccayādiśaktayaḥ yathā svamasatvarupaṃ tiṅtṛtīyā (208) vācetyādi prayogāvaseya parāmarśa paramārthāḥ pākaḥ kartāvikalpaḥ samuccaya ityādi śabdairabhidhīyamānāḥ satvabhāvamāpāditā api pacati caitreṣā vācetyevaṃ bhūte mūlaparāmarśe viśrāmyati | evaṃ bhūtamūlaparāmarśaviśrāntyabhāvetāḥ kriyākārakādikāḥ pratītā eva na bhaveyuḥ | tadvadatrāpīśvaraḥ ātmā ityādīdantayā parāmarśaḥ ahamityevaṃ rūpe mūla parāmarśe viśrāmyati | asyaślokasya piṇḍitārthamāha - etaduktamityādinā | iha parāmarśo nāma parāmṛśyamānānāṃ bhāvānāṃ viśrāntisthānam | tatrāpi pāryantikamevaviśrānti sthānaṃ pāramārthikaṃ tadviśrānti sthānamahamityevaṃ rūpam | yathoktam - meyaṃ mānemitaumānaṃ mitirmātari kalpite | manye'valīyate so'pi mātā mahatimātari || p. 163) devadattasya grāmagamane vṛkṣamūlasthānīyaṃ madhyaviśrāntipadaṃ yat tadapekṣayā madhya īśvarasya sṛṣṭitvamucyata iti virodhaḥ | anena sṛṣṭasyeśvarasyāhamiti mūlaviśrānti vicāreṇa svātantrya hīnasya nīlāderapi idaṃ nīlādīti madhyaparamarśe'pyahamiti mūla parāmarśe viśrānte rātmamayatvamupapāditam | ātmamayatvameva pratipādayati - nīlamidaṃ ahaṃ nīla parāmarśadvāreṇa nīlamātmani kroḍīkṛtya prakāśe iti nīlāderapyahaṃ rūpaḥ paramārthaḥ | yathoktam - idamityasyetyādinā | vedyaṃ svakramasiddhāṃ vittimanupraviśadaṅgaviṣayādyaṃ veditari vittimukhatolīnaṃ tallakṣaṇaṃ bhavatīti | mūḍhastu nīlādivimarśādeva kaṭakābharaṇādyarthakriyāparitoṣabhimānīti nīlādāveva svātantryanimuktatvamuktam | (209) ātmā īśvara ityādau tvahaṃrūpa parāmarśaviśrāntimantareṇa nīlādyartha pratīti parisamāptiṃ nīlādinā kriyamāṇāmarthakriyāñca mūḍho'pi bhimanyate iti tasyanirmitasyāpyātmanasvātantryānujjhitatvamuktam | nanviti | ayamīśvaraḥ ayaṃ paśupatirayaṃ mahādevaḥ ayaṃ gaṇapatirityādi parāmarśānāmayaṃ ghaṭaḥ ayaṃ paṭaḥ ---------------------------------- idaṃ nīlamidaṃ pītamityādi parāmarśānāñcāhamityakṛtrimaikaparāmarśaṃ viśrāntireva tatvamityuktam | evaṃ sarvasyā ---------------------------------- nasmṛtyapohanaśaktimānityayaṃ śaktimadbhedaḥ kathamucyate | maheśvaraḥ śaktimān jñānādikāstasya śaktayaḥ nīlapītādikaṃ śaktyamiti | kiñca vikalpasmṛtyādimūlabhūtasyānubhavarūpasya jñānasya saṃśayanirṇayādi ---------------------------------- dityāśaṃkāyāṃ parihāramāha - māyāśaktītyādi | yaiveti pūrvaṃ prastutaḥ pratyavamarśātmācitiḥ śaktiḥ vibhoranuttarabhaṭṭārakasya svātmanaḥ paramaṃ yat svātantryaṃ durghaṭa saṃpādanaṃ maheśasya daivī māyā prakṛtiḥ svātmāvama---------------------------------- tidurghaṭakāriṇyā bhedollāsahetu bhūtayā māyāśaktyā pramātrabhinnaṃ tadindriyābhinnānyonyanīlapītadisaṃvedyagocarā bhūtvā jñānamiti nāmnā saṅkalpa iti nāmnā adhyavasāyanāmnā sṛtirityādi nāmnā ca kathitā iti gratha saṅgatiḥ | atha vyākhyā yat prakāśate tadeka prakāśātmakamityuktanītyā p. 164) viśvasyaikaprakāśātmakāhaṃ rūpatve'pi anupapannatve'pi anupapannatvenedaṃ tayābhāsanaṃ māyetyucyate | tataśceti - evamuktamānatvādahaṃ rūpāt prakāśāt bhinnamidaṃ tayā bhāsanaṃ ghaṭapaṭādyābhāsa jātaṃ māyetyucyate | taduktam - (210) vastuto'haṃ mayatve'pi yadyatsphuradidantayā | tattanmāyeti tatvajñairuktaṃ kāśmīradeśikaiḥ || iti | tatra ceti | tasminnavabhāsajāte cittatvasya tadavabhāsajātabheda prathāsampādakaṃ svātantryaṃ māyāśaktiḥ | tayā māyā śaktyā pramāturanyonyataḥ vedyaccabhinnaṃ yat saṃvedya, kiñca māyāśaktyā pramāturbheditena vedyācca bhedeti te nānyonyataśca | bheditena karaṇavargeṇa saṃvedyaṃ yannīlapītādikaṃ tadevagocaro viśrānti padaṃ yasyāstādṛśīti bhinnasaṃvedyagocarā satī saiva parāvāgrūpā citiḥ jñānamiti saṅkalpa ityavasāya iti saṃśaya iti smṛtirityādi saṃjñayocyate | jñānasaṅkalpādeḥ svarūpaṃ tatvataḥ kathayati - tathāhi tyādinā | sphuṭagrāhiṇācakṣurādīndriyeṇa sphuṭena ca rūpādinā viṣayeṇa ca niyantritayaṃ vittatvaṃ taccākṣuṣādi jñānaṃ manasā asphuṭena viṣayeṇa ca niyantritaṃ saṃvittatvaṃ saṅkalpaḥ | ayaṃ ghaṭa eveti | viṣayatva paryantabhājā buddhyā viṣayeṇa ca niyantritaṃ saṃvittatvamadhyavasāyaḥ | viṣayasyānyonyato bhinnatvaṃ pramāturbhinnatvaṃ bahirantaḥ karaṇebhyo bhinnatvaṃ yadbahirantaḥ karaṇānāṃ ca pramāturbhinnatvamanyonyato bhinnatvaṃ vedyadbhinnatvaṃ ca yattadubhayarūpaṃ bhinnatvaṃ prakāśā bhedānupapannamapi cittatveneti parameśvareṇa svātantryādābhāsyate iti māyā parda māyā pramātṝṇāmidamiti bhede viśrāntiḥ īśvara sadāśivayorivāhamidamidamahamiti bhedasyā bhedena tu viśrāntiriti yataḥ tata iti bhedaviśrānterhetoranyonyabhinnāḥ pramāturbhinnāśca jñānasaṅkalpādayaḥ tasyāḥ pradhvasta pūrṇāhantātmaka svasvabhāvasyākhilamahamityanusaṃdhāturmaheśvarasya śaktaya ityuktāstata eva saṃśayādayaśca bhinnāḥ nīlādayaśca bhāvā (211) vicitrādaya iti sarvamakhaṇḍitam | yathoktam - ātmaravyātimanātmani prathayate dehondriyādau tathā svātmanyeva ghaṭādike sphuraṇataḥ svānyāmidantāmapi | p. 165) saiṣā durghaṭakāriṇī paracita svātantryarūpā satī kiṃ kiṃna pratibhāsate bhagavatī māyā tu māheśvarī || nānviti | citiḥ pratyavamarśātmeti yaduktaṃ tasyāścitiśaktestat pratyavamarśātmatvaṃ sābhilāpaṃ vikalpākhya mityuktanītyābhilāpa sahita vikalpa saṃkalpa smaraṇādiśaktiṣu bhavatu deśakālāviśiṣṭa sākṣātkaraṇalakṣaṇānirabhilāpa nirvikalparūpaḥ anubhavaśaktiryā tatra citiśakteḥ kathaṃ pratyavamarśātma tvaṃ saṃbhāvanaiva nāstīti pa------- --------------------------- ti ghaṭa paṭādi viṣayeṣu ayaṃ ghaṭaḥ atratyaḥ idānīntana iti śabdabhedayonanāmayaḥ sā śabdaviśeṣa yojanā | sākṣāt saṃketitaṃ yo'rthamabhidhatte sa vācakaḥ | ityuktanītyā pramāṇika kalpita tattadabhidhāna ---------------------------------- pekṣate | tacca smaraṇaṃ - yato hi pūrvānubhava saṃskārāt smṛti saṃbhavaḥ | ityuktanītyā pūrvānubhava saṃskāra prabodhamapekṣate | so'pi tādṛśamityanubhūta vastu sadṛśa vastu sandarśanamapekṣate | iti | evaṃ dūrato va ---------------------------------- śakteranubhava śaktyātmani prathama samaye kathaṃ parasya vimarśaśūnya jñānamātraparamārthasya bodhādervyāmohaṃ (212) vimohitu māha - sākṣātkāra iti | bodhasya tattadvastu mātrapratyakṣīkraṇātmani kṣaṇamātrā ---------------------------------- styeva | anya ceti | anusandhānātmaka vimarśābhāve tvaritaṃ dhāvataḥ gurumukhoktān śabdān tvaritaṃ gṛhītvā paṭhataḥ drutaṃ ca patrapustakaṃ vācayataḥ taddhāvanaṃ tatpaṭhanaṃ tadvācanaṃ ca kathaṃ bhavet | anusaṃdhānavarjitatva ---------------------------------- ṇe pyastyeveti sūtra saṃyojanā | atha vyākhyā iheti | caitanyasyāhaṃ prakāśātmano bodhasyātmabhūtaḥ svabhāvabhūtaḥ vimarśātmā abhilāpayogaḥ viṣayeṣu tattatsaṃketātmaka vacanena vināṅguli nirdeśavi --------------------- ------------- ṇaiva tattadviṣayasvarūpaṃ darśayitrā draṣṭrā ca yena vimarśena jñāpitaṃ jñānaṃ ca bhavati saḥ aṅgulinirdeśātmā vimarśaḥ | evaṃ svātmani śironirdeśātmā tatprakhyā tatsadṛśaḥ bodhasya p. 167) viṣayasya vimarśamayatvādvastuto vimarśātmatā abhilāpamayatvameva | evaṃ nirvikalpātmikāmavasthāmapi parāmarśa mayīṃ sādhayitvāstaimityādyavasthāmapi parāmarśamayīṃ sādhayitu māha - staimityādinā | samādhirūḍhasya pramātuḥ sarvacintā saṃhārarūpāstaimityāvasthā parāmarśamayī na bhavati cettarhi (214) asyā avasthāyā stimitohamāsa iti vimarśarūpā vikalpātmaka pramāturvyāpārānullāsāt staimityāvasthāyāḥ saṃbhava eva śapathamaparamārthaḥ avasthā tṛrūpapramāturvyāpārātmaka vimarśānullāse tatstaimityāvasthā saṃbhavaḥ kenavaktuṃ śakyaḥ | punarapyutthāna samaye tadanubhūtastaimipyāvasthāsmaraṇaṃ ca na syāt | vikalpo na pramāturvyāpāraḥ | apitu rūpādiviṣayādhyavasāyī hyudiyāditi cet tarhyasya samādhirūḍhasya svavyāpārabhūta vikalpātmaka sarvacintā saṃharaṇamayaṃ kimanyat staimityaṃ syāt | tasmāt pramātṛdharma eva vikalpaḥ na tu rūpādi viṣayadharma iti vikalpasya rūpādi dharmatvābhāvāt pratyuta pramātṛdharmatvāt pramātṛdharmātmakaḥ vikalpamayaḥ parāmarśastaimityāvasthā yāmapyastyeva | athābhilāpa viśeṣa yojanā ca saṅketasmaraṇa---------------------------- ------ ke tasya svarūpamāha - pramāṇikakḷptaṃ tattatsāṃketikābhidhānāt pūrvaṃ sarvaiḥ śabdaiḥ sarvāṇivastūni parāmarśanaṃ sahante | tatreti | teṣu vastuṣu asyavastunaḥ idamevābhidhānamanyasyānyadabhidhānamiti niyata śabdaṃ ---------------- ------------------ yojanāprakāramevāha - vālasya saṃketagrahaṇāt pūrvaṃ svapiṇḍe ahamityavacchedena puraḥ sthite gopiṇḍe idamiti vicchedena ca sahajoyaḥ parāmarśastatpṛṣṭha iti tatparāmarśānantaramidamiti vicchedaparāmarśa pa---------------------------------- mānyogāra iti śabdaḥ strīpuṃliṅga sāmānyo gauriti śabdaścāropyate | tasmin gopiṇḍe āropito dvividhaḥ śabdaḥ ābhāsāt (215) prakāśamāna tvāt pramātṛmayī bhavati | atrāropaṇaṃ śuktau rajatāropaṇa ---------------------------------- tītyuktaṃ tatpṛṣṭhe iti taddvividhaśabdāropaṇānantaraṃ tasmin raktavarṇe vācakaṃ gauraśabdaṃ strīliṅgavācakaṃ gośabdaśca vyavacchedyaśuklabalīvardaḥ ityanyaḥ śabda āropyate | evaṃ dīrghaviṣāṇavān śuklavarṇavān ---------------------------------- tyādi śabdo'pyāropyate iti saṅketasyasvarūpam tasmāditi uttamavṛddhena prayujyamānaṃ ghaṭamānayetyādi vyavahāraṃ śrutvā madhyama vṛddhena kryamāṇa ghaṭānayanādikaṃ dṛṣṭvā bālasya ghaṭa iti damānayetīdamiti nayatīdamiti yojanāmayo vimarśo jāyate yasmāt tasmāt citi śakteḥ pratyavamarśaḥ sākṣātkāra samaye'pyasti | sākṣātkāro'pi paramārthataḥ paśyāmītyādi pramātṛvikalpana vyāpāra paryanta eva vikalpa eva paryavasyatītyarthaḥ | paro'pibauddho'pi vikalpaṃ nirvikalpātmanaḥ pratyakṣasya vyāpāraṃ manyate | vyāpārātmako vikalpaḥ vyāpāravataḥ pratyakṣāt bhinnoyuktaḥ sa vyāpāravataḥ pratyakṣasya svarūpabhūtaḥ pratyakṣātmakaḥ sākṣātkāraḥ kṣaṇamātrasvabhāvo bhavatu | tasmin kṣaṇamātrasvabhāve sākṣātkāre'pyasti vimarśaḥ | avaśyaṃ caitat sākṣātkāre'pi vimarśo'stītyetanniścitamevetyapi śabdasyāya māśrayaḥ | anyatheti | sākṣātkārakṣaṇe'pi vimarśo nāsti cettarhi gacchāmi paṭhāmi vācayāmītyekarūpeṇānusaṃdhānena javādgacchan tvaritaṃ ca paramukha proktaṃ varṇasantatiṃ paṭhannudgṛṇan drutaṃ patraṃ pustakaṃ ca vācayannabhimataṃ deśaṃ varṇasantatiṃ patra pustakañca gaccheduccārayedvā punaśca sākṣātkārakṣaṇe'pi vimarśo'stītyetadeva sādhayati tathā hītyādinā | gacchataścaitrasya gantavye deśe (216) tāvat prathama pādavinyāsayogya pradeśa jñānaṃ tatpradeśācikramiṣātatpradeśākramaṇaṃ tat pradeśasyākrāntatā jñānaṃ tasminneva pradeśe sthitasya halāsya deḥ svīkaraṇātmani prayojanāntarānusandhānaṃ nityakṣā ākrāntadeśatyāge cchāgantavya deśāntarānusandhiḥ | tatra cikrimiṣetyādinā gantavya deśa saṃyojanagatadeśaviyojanānusandhānarūpeṇa parāmarśena vinā gacchataḥ abhimata deśāvāptiḥ kathaṃ bhavet | evaṃ tvaritodgrahaṇavācanādāvapi mantavyam | tvaritodgrahaṇaṃ nāma gurumukhācchrutasyāgamādestadānīmevapaṭhanaṃ, tatra tu tvaritodgrahaṇādau hṛdayādi sthāna sparśādiprayatna kramaṇayogaḥ | tatra tu dhvāvana samaya saṃbhava sākṣātkāre tat sākṣatkārasamanantarabhāvi sthūlaṃ vikalpakalpanā dhāvatāna saṃvedyate | tata eva tasya p. 169) dhāvanasya tvaritatvamiti tasmin sākṣātkāre svātmani kroḍīkṛtā bhaviṣyanti | haṭo'yaṃ paro'yamiti śabdabhāvanā śabdavistaraḥ yena tena sūkṣmeṇavimarśena bhāvyam | anena sūkṣmavimarśena krīḍīkṛtā śabdabhāvanā ghaṭaḥ paṭa iti prasāraṇena vivartyamānā vistāryamāṇā (ghaṭaḥ śukla ityādi) sthūlavikalpo bhavati | tadeva darśayati - yathā idamiti sūkṣmavimarśasya prasāraṇā ghaṭaḥ śukla ityādi | tatra ghaṭa ityasya vimarśasya prasāraṇā pṛthu budhnodarākāra śukla ityasya vimarśasya prasāraṇā ghaṭaḥ sarvaḥ śukla jāti gata śuklatva guṇa samavāyī ityādi dhāviḥ śabdaśaktivaśāt tvarita gatau vartate | tata eveti jaḍādgacchannityuktam | bhavatvevamiti | nirvikalpā vasthāyāṃ bhavadukta sūkṣmarūpo vimarśaḥ dhāvanādi pravṛtta tattat pramātrahaṃ rūpa prakāśaḥ śarīrāveśī bhavatu | vikalpā vasthā yāṃ punaḥ yatra nīlādi viṣaye sthūlatvenedaṃ nīlamiti vikalpatā sphuṭā | tatra tadviṣaye (217) --------------- ------------------- yatvenedaṃ tayā gṛhyate | idaṃ nīlamiti tadvat tayornīledantayorvācaka bhūto nīlamidamiti śabdo'pi śrotreṇa viṣaya tayā gṛhyate | vimarśaśca śabda jīvita ityādi bhavadukta nīlā tādṛgvidha śabda jīvita ---------------------------------- kāśa svarūpāt kathamapṛthagbhūtaḥ syāt | pṛthagbhūta eva bhavitumarhati | nīlamidamityatra nīlaṃ yathā cakṣuṣā gṛhyate tadvannīlamiti śabdasya śrotreṇa viṣayatā gṛhyamāṇatvāttādṛgvidhaśabdanātmā savimarśaḥ a---------------------------------- pade'pyahaṃ rūpa prakāśā pṛthagbhūto bhavadbhiriṣṭaḥ | tadetadbhavanmataṃ kathaṃ pratipattavyamityāśaṃkyāha - ghaṭo'yamityadhyavasā ------------------------ ---------- ---------------------------------- adhyavasātuḥ parameśvarasthādhyavasāyaśaktiṃ nāma rūpātirekiṇīti ghaṭa iti varṇadvayātmaka ---------------------------------- pṛthubudhnodarā kārātmakaṃ netragrāhyaṃ rūpaṃ cātikramya parameśvaraḥ yathāhaṃ tayaiva bhāvi tadvadi yamapi tacchaktitvāt tadabhinnatvenāhantayaiva bhāti nanvidaṃ tayeti sūtrasaṃgatiḥ | ghaṭa iti śrotragrāhyo viṣayarūpasthūlaḥ śabda ---------------------------------- haṃ rūpa prakāśaṃ jīvita svabhāvo vimarśo bhavati iti kenaitaduktaṃ ghaṭa iti sthūlaḥ śabdo'pi ghaṭavatpṛthagbhūtaḥ idantayaiva bhāti | śrotranetrayorvimarśabhūtau tau nāma rūpalakṣaṇau ghaṭo'yamiti śabdārthau so'yamityanusaṃdhāna dṛṣṭayo p. 170) bhāvapyekarūpatayā yugapadevaikyena parāmṛśantī yā adhyavasāyā adhyavasāyaśaktiḥ sā parameśvarasya vimarśarūpāśaktiḥ ātmaviditaparameśvara va devāhamityavicchinnatvena bhāti na tu kadācidapīdamiti vicchedena bhāsate | tasyā (218) adhyavasāya śakteridantayā vicchedenāvayesati pariniṣṭhatvāditi ghaṭādiniṣṭhatvāt tasyāścāyaṃ ghaṭa iti pratīyamānasya ghaṭasyevāyaṃ vimarśa iti pratīyamānāyāṃ ghaṭa iti yadiyamadhyavasāyaśaktiriti svātmānaṃ viṣayīkurvatā vimarśāntareṇa bhāvyam | tasmin vimarśe'pi iyamevamaryādetyanavasthaiva syāt | ata iti | anavasthāta eva viṣayībhūtasyanīlasya prakāśanamevasyāt | ahaṃ rūpa vimarśapratiṣṭhālābhā bhāvāt | tasmāditi | idantayā vicchinnatvenāvaghāsābhāvāt sarva eva nīlapītādivimarśaḥ prakāśādavicchinna eva | yathoktam - prakāśamānaṃ na pṛtha prakāśāt ityādi | eka saṃvidivibhāti bhedadhīḥ nīlapītasukhaduḥkharūpiṇī | nimnanābhiriyamunnatastanī bhāti citraphalake same yathā || iti | [atra puṭatraya parimito grantha pātaḥ ] (219) nanviti | sarvasyaiva nīlapītādi jñānasya sa eva vimarśaḥ prakāśādavicchinna ityukta nītyā ahamityeva pratiṣṭhā sthāne ahamiti svarūpe viśrāntau idaṃ nīlamidaṃ pītamiti nīlapītādi vedyabhūmisparśo nāsti | atratamidaṃ nīlamiti hi deśakālayogaḥ nīlapītādi vedyabhūmau dṛśyate | nanvahaṃ rūpe ve dakāṃśasya deśakāla yogābhāve tadviśrāntānāṃ jñānānāṃ midamiti idaṃ nīlamevetitannīlamiti tadidaṃ nīlamityanubhūyamānavikalpasmaryamāṇānusaṃdhīyamāna tattadviṣayāpekṣayā ca na kramatvaṃ lakṣyate | tat sarvakramatvamakramāhaṃ rūpaviśrāntānāṃ jñānānāṃ kathaṃ bhavet | kramābhāve paramārthataḥ pūrṇāhantātmakatvameva bhavet | tataśceti | ekarūpatvāt jñanasmṛtyādiśaktibhistadvān śaktimān paramaeśvara iti | yaduktaṃ parameśvara śaktimān jñānasmṛtyādikāḥ stasya śaktayaḥ tāsāṃ śaktīnāṃ viśvaṃ śakya rūpaṃ p. 171) viṣaya iti tat kathaṃ virvahetyāśaṅkāṃ śamayan etadāhnikoktaṃ sarvaṃ prameya mupasaṃharati | akrama svarūpaviśrāntau kramābhāva ityetat satyameveti pratipādayitu māha - kevalaṃ tasyaiva parameśvarasya svātantryātmanā māyāśaktyā tasmāt parameśvarāt jñānasmṛtyādi śakteścānyonyataśca bhinnāni yāni nīlapītāni saṃvedyāni tat saṃbandhinau | atratyāmidānīntanamiti tat saṃvedya vargaviśeṣaṇabhūtau deśakālau anurudhyākramatve'pi icchāyā mātreṇāvalambya jñānasmṛtyavasāyādiśaktibṛndaṃ prathamamanubhavaśaktistadanantaraṃ vikalpaśaktiḥ tataḥ smṛtiśaktiḥ anantaraṃ smṛtyanubhavao bhayātmakānusandhānaśaktiriti taṃ taṃ kālaṃ taṃ taṃ viṣayaṃ cānurudhya saṃkramaṃ prati ------------------------- --------- ta iti sūtra saṅgatiḥ | (220) satyamiti jñānānāmahamiti pratiṣṭhāne vedya bhūmisparśo nāstītyuktaṃ paramārtham | evamiti | uktaprakāreṇa saṃvittatva kramameva | kiṃ tu kevalemāyāśakti vaśāduktaprakāreṇa | yāni bhinnatvena ---------- ------------------------ ni teṣāṃ pṛthubudhnodarākārādimūrtibhedena kṛtaḥ ghaṭasya paṭo dūravartī kuḍyamadūravarti paṭaḥ vitataeśa vyāpī ghaṭaḥ avitata deśavyāpīti dūrādūravaitatyā vaitatyādirūpo deśoyah tiṣṭhatyādikriyābhedakā ---------------------------------- reṇaiva viśīrṇa iti kriyābhedakṛtaḥ ciraśīghrakramādirūpaḥ kālaśca yaḥ tau tattat saṃvedyaviśeṣaṇabhūtau deśa kālāvanurudhya tattatsaṃvedyāharaṇonmukha tayā cchāyāmātreṇāvalaṃmbyajñāna smṛtyadhyavasāyāḥ sāṃ---------------------------------- rūpaviśrāntatvāt niraṃśānāmakramaṇāmapi tattadbhāsamāna deśakālātmakāṃśakṛtaḥ samramatvāvabhāsaḥ parasparāpekṣayā tattadviṣayarūpasvāṃśāpekṣayā ca bhavati | yadyapi vijñāneṣvanubhavādiṣu atītaṃ vartamānānāgata ---------- ------------------------ na deśakramaḥ | tathāpi vimūḍhasya parvatasaṃvedanaṃ tatparvatasya vitatatvādvitatamiva bhāti | badarasaṃvedanaṃ tu tadvadarasya sūkṣmatvāt sūkṣmamiva ca bhātīti deśakramo'pidarśitaḥ | teneti | sa kramābhāsatvena vedyagatadeśakāla ---- ------------------------------ bhāsāt jñānādīnāmapi sakramatvapāramārthikaṃ na bhavati | ābhāsamānasya vastunaḥ paramārthatvāt p. 172) kṛtetyasya jñānādayaḥ asya bhagavataḥ śaktaya ityuktaṃ yuktameva | (221) māyāśaktyāirbhāritiślokena jñānānāmanyonyaṃ svarūpa vaicitryaṃ darśitam | anena ślokena tattajjñānaviṣaya nīlapītādi saṃbandhibhyāṃ deśakālābhyāṃ vaicitryamiti viśeṣaḥ || iti śrīpratyabhijñāsūtravimarśinīvyākhyāyāṃ pañcamamāhnikaṃ samāptam || atha ṣaṣṭhamāhnikam || evaṃ na cedantaḥ kṛtetyādi sūtrokte smṛtiśakti jñānaśaktī ekaikenāhnikena suspaṣṭaṃ nirūpya tadubhayānugrahakāriṇīmapohanaśaktimekenāhnikena nirūpayituṃ tadāhnika prameyarūpaṃ parameśvaraṃ stutidvāreṇa samāviśati - svātmabhedaghanānityādinā | svātmābhedaghanān cidānandaghanasvātmābhedarūpān śivādikṣityantān bhāvān | tadabhedana ṭaṃkataḥ tadabhedaghanatva cchedātmanā māyārūpayā svecchayā svātantrya śaktyā parameśvarāt pramātṛvargebhyaścānyonyato vicchinnaṃ ayaṃ ghaṭa eva na paṭa na caitra iti parimitān kurvan citrarūpakṛdayaṃ ghaṭaḥ ayaṃ paṭaḥ idaṃ ghaṭa jñānaṃ idaṃ paṭa jñānaṃ ayaṃ caitraḥ ayaṃmaitraḥ ityanyonyabhinnaprameyapramāṇapramātrātmaka nānātvarūpakṛt avirataṃ tatparoyaḥ taṃ śivaṃ stumaḥ || atheti | smṛtyanubhavaśaktinirūpaṇānantaraṃ tadubhayā nu grāhiṇī apohanaśaktirahaṃ pratyavamarśa ityādi ślokaikādaśakena nirṇīyate tasyā apohanaśakte rubhayānu grāhiṇītvaṃ nāmānubhavasmṛtiśaktyorviṣayabhūtasya ghaṭapaṭāderviśvamayyā saṃvidātādātmyāt tattatsaṃvidviśvamayatve'pi tatsaṃvinmayatvaṃ vyapohya tattaddeśakālaviśiṣṭaikaikaṃ (222) ghaṭādimātratāpādanaṃ tatreti | tasminnāhnike prathamenāhaṃ pratyavamarśa iti ślokenānuttarabhaṭṭārakātmaprakāśa prāṇabhūte ahamiti pratyavamarśe vakṣyamāṇarūpo vikalpaḥ viśeṣaḥ, tadaṃśaḥ taekadeśaḥ vatu svayaṃ śuddhaḥ pratyavamarśe svavyatiriktāpohyābhāvāt tatsaṃbandhyapohana vyāpārāsaṃbhava iti tṛtīyena maheśvarātmaka svātmāstitvavādini svadarśane tadapohanopapattiḥ iti tato dvayena dehādiṣuvartamānasya p. 173) śuddhasyāhaṃ pratyavamarśasyāhaṃ caitra eva namaitraḥ aghaṃ ghaṭaḥ itīyaṃ svarūpasthāpanānyarūpāpohanātmaka vikalpa rūpateti | tata ekena yo'haṃ sthūlo'bhavaṃ sohamidānīṃ kṛśaḥ yo'haṃ pūrvaṃ prabalaḥ so'hamidānīṃ durbalaḥ yo'haṃ pūrvaṃ sukhī so'hamidānīṃ duḥkhī | yaḥ pūrvamalpanidraḥ so'hamidānīṃ dīrghanidraḥ | evaṃ yo'haṃ bālaḥ so'haṃ yuvā sa evāhaṃ vṛddhaḥ | bālya kāle yo me ghaṭo'bhūt sa evāhaṃ ghaṭa iti dehādi pramātṛ ghaṭādi prameyagatasyānusandhānasyāpyuktānyāpohanātmakalpaketi | tata ekenaikadehādi pramātṛgata vikalpānusandhānādirūpamevaparameśvarasya sraṣṭṛtvamucyate | parameśvarasya sraṣṭṛtvaṃ nāma tattadvikalpayitṛ anusandhātṛ rūpacaitramaitrādi pramātṛvargasya tattadvikalpānusaṃdhāna viṣaya ghaṭapaṭādi prameya vargasya ca saṃyojana viyojanādirūpaprakāśamiti tata ekenaṃ cidātmaiva hi devo'ntaḥ ityādiślokena prakṛte cidātmani parameśvare śivādikṣityaṃ tasya viśvasya sattā sadbhāvaḥ tasminnevāstitvaṃ pūrvastutamupasaṃhriyate nigamanena (123) niścīyata iti | tata ekena cidātmani vartamāna ---------------------------------- mātrapekṣayā bahiḥ prakāśamānasyārthāva māsasyānubhavasmaraṇādau ayaṃ ghaṭaḥ sa ghaṭaḥ ghaṭobhaviṣyatīti sphuṭasphuṭāsphutasphuṭarūpaṃ vaicitryamucyata iti | tata ekena pūrvānubhavānapekṣiṇī manorājyādi svatantra vikalpeso'rthaḥ naisargikaḥ sahajaḥ smaraṇaviṣayārthā vabhāsavat pūrvānubhūto na bhavatīti | tata ekena sphuṭāsphuṭa vaicitrya prasaṃgā gata svatantyra vikalpa nirmāṇoktiḥ tatpratyabhijñāmupapādayāmaḥ | ---------------------------------- yāmīśvarasvātmapratyabhijñāyāmupayujyata iti sarvasya jīvita iti śeṣaḥ ityāhnikasya tātparyam || atha krameṇa vyākhyātuṃ prathamaślokasya śaṅkāmavatārayati svabhāvamavabhāsasyeti | sūtravimarśaḥ avabhāsasya svabhāvabhūta ityuktaṃ savimarśaḥ ayaṃ ghaṭa eva na paṭa ityabhilāpātmanā śabdena yojita eva | tacchabdayojanākṛtaṃ vikalparūpatvaṃ śuddhe avikalparūpe paramaśive'pi prāptaṃ śabdanātmāvimarśastasya svabhāvabhūta ityuktatvāt tatparamaśive etadvikalpa rūpatvaṃ neṣṭam | anyonyāpohanātmaka p. 174) mayātmani saṃsārapade tasya vikalparūpasyopapatterityāśaṃkya paramaśivaprāṇabhūtaḥ ahaṃ pratyavamarśo vikalparūpo bhavatītyāha - prakāśasyānuttarabhaṭṭāraka bodhasyādimāntagṛhīta varṇarāśyātmikā hamiti yā svataḥ pratha ityukta nītyā vagvapurapi vikalpo na bhavati | sa vikalpaḥ dnayākṣepīti ayaṃ ghaṭaḥ eva na paṭa iti vyavasthā panīyāpohanīyātmaka bhāva dvayākṣepī viniścayobhavati yataḥ tataḥ ahamiti pratyayavimarśaḥ evaṃ bhūtavikalpātmako na bhavatītyarthaḥ | iti saṅgatiḥ | (224) atha vyākhyā prakāśasya māyādikalaṅkarahitatvādviśuddha saṃvidrūpasya ata eva sthūlo'haṃ kṛśo'hamityādirūpadehādi saṃsparśairakaluṣitasyānuttarabhaṭṭārakātman bodhasyātmā jīvitabhūtaḥ vahnerdāhikāśaktivatsārasvabhāvaṃ vyāptatvānnityatvāt pūrṇatvācca deśakālākārākṣaka vicchedaśūnyā antaḥ śironirdeśavadomityabhyupagamakalpaḥ svāntaḥ śivādikṣityanta viśvakroḍīkārāt | ata eva bahiḥ svavyatiriktābhāvādanyamukhaprekṣitvarūpasvātantryātmaka viśrāntirūpo'hamiti pratyavamarśoyaḥ asau vikalpo na bhavati | ayaṃ ghaṭaḥ ityādi śabda jīvitasya vicchinnavimarśasyevāhaṃ pratyavamarśasyāpi vikalpatvāśaṃkāyāṃ kāraṇaṃ darśayati - vāgvapurityanena viśeṣaṇena bhavatā yā vikalpatvāśaṃkāhetu bhūtā vātrivicāryate | eṣā parāvāk tādṛśīna bhavatītyāha - atra vāgityanena | netragrāhya ghaṭādi viṣayavat śrotragrāhyāt ata eva viṣaya rūpāt ayaṃ ghaṭaḥ ayaṃ paṭa ityādi śabdādanya eva | antariti pūrṇāhantātmatayāvabhāsamāna saṃvidrūpāveśī śabdanātmā ahamevākhilamityantaḥ parāmarśanātmābhilāpa uktaḥ | kiñcayaḥ prapaṃcaḥ māyā pramāturbahīrūpeṇa bhāti bhāsate taṃ | śivādi kṣityantaṃ svasmin viśramayyaso'yamiti anusandhānātmikāhaṃtārūpatvena vaktivimṛśatiti vāk ahaṃ pratyavamarśaḥ vāgvapuriti bhavatāṅgīkṛtaścet kasmānnavikalpaḥ, āha - asya pratyavamarśasya vikalpa lakṣaṇaṃ nāsti | vikalpa svarūpameva nirūpayati - dūrasthitaṃ yat kiñcidvastu dṛṣṭvā tadvarṇau jvalyā dayaṃ vahnirvā guñjāphalaṃ veti vividhā kalpanā p. 175) vikalpa eva vividhatvena śaṅkitasya vahnyātmano vastunaḥ ayaṃ vahnirevāthana guñjāphalamiti | kḷpūcchedana iti dhātugatyānyasya guñjāphalarūpasya cchedanaṃ (125) vikalpaḥ, vikalpe taditi vahnirūpatvaṃ niścitavyam | acceti | avahnirūpaguṃjāphalaṃ vyapohitaṃ ca bhavati | ayaṃ vahnireva na guñjāphalamityahaṃ pratyavamarśaḥ svavyatiriktāpohanīyābhāvādvikalpo na bhavati | saḥ vikalpaḥ dvayākṣepīviniścaya iti yaduktaṃ tadevānuvadati - tathā cetyanena | anyonya bhinnayorghaṭapaṭayoriva dvayoravabhāsaḥ syāt saṃbhavati śivādikṣityanta viśvapūrṇasyāhaṃ prakāśasya punariveti tattulyayoginaḥ pratiyogino'nyasyāprakāśasya | vabhāsanamevasyāt | saṃ ---------------------------------- yataḥ pratiyoginaḥ saṃbhavo'sticet so'pi prakāśātmaka eva hīti yataḥ tasmādahaṃ pratyavamarśasya vikalpa rūpatvaṃ nāsti | iti sūtra saṅgatiḥ || ghaṭe hi dūravartini dṛṣṭe svāsikāyogyabhimata tad ghaṭasa----------- ----------------------- kramaṇaśīlaḥ saṃvartitaḥ ghaṭaḥ adṛśyamāno'pi tasya ghaṭasya dūravartitvena sphuṭāvamarśanā bhāvāt ghaṭo vā paṭoveti saṃśayādhiyā pūrvānubhūta paṭānubhava saṃskārātmaka vijñānopanītaḥ saṃbhāvyate |---------------------------------- bhāvyamānatvāt tasmin saḥ paṭāropaḥ sāvakāśī bhavati | paścāttasmin ghaṭe sphuṭatayā dṛṣṭe sati ayaṃ ghaṭa eva na paṭa iti paṭasyā satyarūpāropaniṣedha lakṣaṇaḥ apohana vyāpāra iti tadapohana vyāpārānuprāṇita ---------------------------------- sya niścayasya | atra liṅsaṃbhāvanāyām | evaṃ rūpāvikalpatā prakāśasya nāstītyāha - yastvayaṃ para śivāhaṃ rūpaḥ prakāśo nāma ghaṭasthāne paṭa eva tasya sthāne tadahantā prakāśātmāyaḥ yaṃ bhāvyate saḥ prakāśamāna --------------- satvānnasaṃbhavati | tulya kakṣyavastunaḥ sa eva saṃbhāvanaṃ paṭasya prakāśamānatvena prakāśamānaghaṭatulya kakṣyatvāt (226) ghaṭa sthāne saṃbhāvanaṃ bhavatu | aprakāśasya tvasatvenaiva prakāśatulya kakṣyatvābhāvāt prakāśa sthāne saṃbhāvanaiva na bhavati | evaṃ svarūpa tastulya kakṣyatvaṃ nāstītyuktvā arthakriyāto'pi tulyakakṣayatvānnāstītyāha - prakāśena yadviśva prakāśanādi karaṇīyaṃ p. 176) tadaprakāśasya kadācidapi na dṛṣṭam | yaḥ svayamaprakāśaḥ saḥ kimanyat prakāśayituṃ samarthaḥ | tasyā prakāśasya prakāśasthāne saṃbhāvanāropaṇādāvaṅgīkriyamāṇe tvaprakāśatvamapi ghaṭeta so'pi prakāśaika rūpa eva bhavati | etadeva nigamayati - ata ityādinā | antaḥ svarūpeṇārthiyātattulya kakṣyatvā bhāvāt prakāśasyeva prakāśa tulyasyānyasyeveti svayamaprakāśa svarūpasya bhedina iti svayamapi prakāśa kriyamāṇārtha kriyā kāritvāttulyakakṣyasya | kiñca bhedina iti | uktarūpā pohanātmaka bhedana vyāpāra sahiṣṇoḥ kasyacidavabhāsanameva nāsti | tadabhāve tādṛśasya vastunaḥ asatyekasyāpohanam | avabhāsaṃbhave nāsti | tadabhāve tādṛśasya vastunaḥ asatyeka syāpohanam | avabhāsa saṃbhave tasyā prakāśasyāpi prakāśarūpatvamevā evaṃ prakāśasyeva nānyasyetyarthasyānyamapyarthaṃ darśayati -prakāśasyeveti prakāśatulyasyānyasya prakāśādvitīyasya prakāśasya bhedinaḥ prathamaprakāśatulyakakṣyasyāvabhāsanamapi nāstītyāha - mahāprakāśasya viśvapūrṇatvādviśvavyāpakatvādviśvatoditatvācca svarūpato deśataḥ kālātaścaivamākāraḥ etaddeśasyaḥ etatkālavartītyādibhedo nāsti | yena bhedena dvitīyaḥ prakāśaḥ etasmāt prathamaprakāśādapohye tarhīti | uktādevahetoḥ | dvayābhāvāditi dvitīya vastuno 'bhāvāt apohyavastu saṃbhave vikalpa rūpatvābhāvāt cinmātre cidekarūpe paramātmaniparamaśive svātmani ahamityetatpūrṇa pratyavamarśa eva nanu vikalpaḥ | (127) nanviti | ghaṭe dṛṣṭe tatsthāna eva svavijñānajanakasaṃskārātmakakāraṇopanītaḥ paṭādi svabhāvo'pi saṃbhāvyate | tata eva saniṣedhyata iti yaduktaṃ tatkathaṃ pariniṣṭhitarūpe'nyapaṭādivivikte ghaṭamātra rūpe sati kathaṃ syāt | kiñcaitad ghaṭadarśanamupajīvatā ghaṭa eveti vikalpenādṛśyamānasya paṭasya niṣedhaḥ kartumaśakyameva na ghaṭadarśana samaye aghaṭarūpasya paṭasyarūpaṃ cakṣurviṣayaṃ tāvaddūretiṣṭhatu tadānīṃ kenacit śrotraviṣayaṃ tannāmāpina gṛhītaṃ ghaṭe hi dṛṣṭe paṭānubhavasya saṃskāro'pi kathaṃ kāraṃ prabudhyatām | vimatametat | satyaṃ, jñānasantānameva tattvamiti saugatāḥ ityukta nītyā nairātmya vādī śākya evaṃ paryanuyojyaḥ natu nayam | p. 177) asmatpakṣe tadatatpratibhā bhājāmapaṭa pratibhāmaghaṭa pratibhāṃ ca bhajatāmatraiva taditya ghaṭa vyapohanāttanniścayamiti ghaṭaniścayanameva ghaṭa ityayaṃ vikalpa ityukta iti yataḥ ataḥ śakyā eva paryanuyojyaḥ nata vayam | ihāsmaddarśane pramātā nāma pramāṇapathā --------------- mukha vimarśa rūpā su pramāsu svatantraḥ ghaṭa pramāyāḥ kāñcana pramāyāścaitasminghaṭapiṇḍe ghaṭaṃ kāñcana iti saṃyojanaṃ viyojanaṃ tu tasminneva ghaṭe nāyaṃ ghaṭo rajata iti rajatasaṃvidviśleṣaṇa --------------------------------- ubhayorapi dṛśyamānatvāt tasmin ghaṭe rajatasya viyojanaṃ saṃhāraḥ tasya dṛśyamānatvāt | (228) ādiśabdāt ghaṭakāñcanayoḥ sthitiḥ kiñcasaṃyojanamekāsmin ghaṭe so'yamityanubhavasmaraṇayoraikyarūpa --------------------------------- miti puraḥ sthite vastuni vartamānāya nirvikalpakarāṃvidamayaṃ ghaṭana paṭaḥ so'yaṃ iti vikalpasmaraṇānusandhāna saṃvidbhyo viśleṣaṇam | evaṃ vikalpa saṃvido'pyanubhavasmaraṇānusandhānasaṃvidbhyo viśleṣaṇa --------------------------------- vikalpānusaṃdhānasaṃvidbhoviśleṣaṇam | anusandhāna saṃvido'pyamiti anubhavasaṃvidaḥ ayaṃ ghaṭa eveti vikalpa saṃvidaḥ sa iti smaraṇa saṃvidaśca viśleṣaṇam | evaṃ bhūta saṃyojanaviyojanādyā---------------- ----------------- t kartā darśitaḥ | na cedantaḥ kṛtetyādau tasya pramāturantarvaḥ śivādikṣityanto'rthāvabhāsaścinmātraśarīraḥ ahamityaikyena pratibhāsamānatvāttatsāmānādhikaraṇya vṛttirapi darpaṇagatanagaranyāyeneti | tathādarpaṇāntargataṃ nagaraṃ darpaṇo'yaṃ nagara midamiti bhedena bhāti darpaṇāntargatvācca darpaṇādabhedena ca bhāti | tadvacca pratibhātītyuktaṃ grāhyagrāhakatā bhinnāvityatra | evamiti | darpaṇagatanyāyena pramāturantarviśvasyāstitvāt | pratibhāṃ ghaṭa pratibhām | atadityaghaṭapratibhāṃ ca pramāta | bhājate sevata eva | samudrāntargatānadī pūrvameva yathā samudrāntargata sarvanadīmayī samudrībhavati tadvadavikalpadaśāyāṃ ghaṭaḥ tatpramātrātmaka citsvabhāvaḥ san cidvadeva taccidantargata viśvaśarīra pūrṇaḥ | teneti | viśvamayena ghaṭenodakāharaṇādi vyavahāro na kriyate | tattaditi | udāharaṇādi vyavahārābhāvādbhedaprathāhetuṃ māyā vyāpāra ullāsa yadviśva pūrṇamapitaṃ ghaṭātmakaṃ bhāvaṃ khaṇḍayati anyapramātṛpaṭādivyapohanena parimitī karoti | tena khaṇḍanena taṃ ghaṭaṃ pratyātmanaḥ pramātuḥ paṭādeścāyaṃ ghaṭa p. 178) (229) eva na pramātā na paṭādiriti tattatpramātṛ paṭādyapohananarūpaṃ niṣedhanaṃ kriyate | tadapohanaprāṇo hi ghaṭa eva na paṭa iti niścayaḥ | evārthasya saṃbhāvyamānā paravastu niṣadharūpatvāt | eva iti niścayātmā vikalpa eva tatkṣaṇaṃ vikalpāt parīta iti pramātṛvargādanyaprameyavargācca viśleṣarūpādvicchadanāt pariccheda ityucyate | dvitīyataḥ evaṃ tasmāt dvayākṣepī viniścaya ityuktaṃ yuktameva | ahaṃ pratyavamarśo na vikalpaḥ | vikalpa vastu dvayākṣepī viniścaya iti prathamaślokokte vastu dvaye anantaraślokadvayena hetū krameṇoktau tatra | prakāśasyaiva nānyasya bhedinastvavabhāsanam | ityardhaṃ, ahaṃ pratyavamarśoyaḥ prakāśātmāpivāgvapuḥ | nāsau vikalpa ityāsmin vastunihetutvenoktam | bhinnayoravabhāsohi, tadatatpratibhābhājaḥ, iti sārdhaślokaḥ | sa hyukto dvayākṣepī viniścaya ityukte vastuni hetutvenoktaḥ, ityasmin ślokatraye'haṃ pratyavamarśātmaka mahāvākyārtho darśitaḥ nairātmya vādibhiḥ | eka pratyavamarśākhye tāna jñāna ekatra | sthitaḥ pravaktā taddhetūn bhāvān visṛjati svayam | ityasmin śloke pravakteti svayamiti ca vadadbhiḥ śākyairapyayaṃ vikalpaḥ pramātṛ vyāpārabhāvoktaḥ satu pramātā etaiḥ pramātṛśūnyakevala vijñāna vādibhiḥ kathaṃ samarthyate ityāstāṃtāvadetat | nanviti | yathā ghaṭa iti vimarśe tatpratiyoginoghaṭarūpasya niṣedhena vikalpatā jātā evamahamityapi pratyavamarśe tatpratiyogino'nahaṃrūpasyāpohanīyasya ghaṭāderapohe vikalparūatā kathaṃ na syādityāśaṅya śuddhe'haṃ pratyavamarśe apohanīyā bhāvāt (230) yā na bhavati śuddhe eva sā bhavatītyāha - cittatvamiti | pūrṇāhantā tmakaṃ cittatvaṃ bhedaprathārūpayā māyayā hittvā antarvicitra --------------------- tamapya parāmarśena pradhānī kṛtyānya smāddehāderghaṭādeścabhinne dehe buddhau prāṇenabhasīvakalpite śūnye ahaṃ sthūla eva na kṛśaḥ na ghaṭaḥ, ahaṃ sukhyena na duḥkhī---- -------- durbalaḥ naghaṭaḥ ahaṃ sarvarūparahitaḥ evaṃ na dehādirnaghaṭādaya ityanya dehādi ghaṭādi vyapohanāt pramātṛtvenātmatvena yo vimarśaḥ sa vikalpa eva | kasmāt parasyā nyasya dehāderghaṭāde --------------------------------- nyonyaparihārāt p. 179) viruddhasya ca samāropaṇa lakṣaṇo'vabhāso yastadavabhāsaniṣedhena tasyāhaṃ vimarśasya jātatvāt iti sūtrasaṅgatiḥ | athavyākhyā | ahamityavamarśaḥ (śivādi kṣityanta) śuddhaśca māyīyaśceti dvidhā, tayoḥ --------------------------------- ddhaḥ pratyavamarśaḥ śivādikṣityanta viśvābhinna iti | antaḥ antaḥ kroḍī kṛta śivādikṣityanta viśvesaṃvinmātre bodhe rūpe śivabhaṭṭārikātmani bhavati | athavā - kṣityādi śuddhavidyānta viśvacchāyācchurite svacchātmani śrīsadāśivabhaṭṭārakarūpe saṃvinmātre bhavati | aśuddhastvahaṃ rūpaḥ pratyavamarśaḥ idamiti vedyarūpe śarīrābhāve bhavati | tara śuddho'haṃ pratyavamarśe'pohanīya vyatiriktaḥ prayogī na saṃbhavati | ghaṭāderapi prakāśa sāratvena pratiyogitvābhāvādapohyābhāve vikalpa rūpatvaṃ na bhavati | aśuddhastvahaṃ pratyavamarśo vedyarūpe śarīrādau bhavan tat evānyadeha ghaṭādivyavacchedena ca bhavan vikalpa eveti śloka dvayasya vākyārthaḥ | padārthastu vyākriyate | pūrṇāhaṃ prakāśamātra rūāścittatvaṃ hitvā (231) antardehādi ghaṭādi bhittibhūtatvena sadapyapradhānī kṛyāparāmṛśya devādirūpo'hameva madvyatiriktenīlādau prameye pramātetyabhimānenāhaṃ sthūla ityādi vimarśo'yaṃ savikalpa eva na tu śuddham | avikalpam | ata eva pūrṇaṃ pratyavamarśamātram | atreti | tasya vimarśasya vikalpatve hetu māha - tasya devadatto'hamiti | vimarśasya parasvavyatiriktaścaitra maitrādirūpo dehādirghaṭādiścayaḥ pratiyogī prakāśamānatvātulya kakṣyaḥ | kiñca, anyonya parihāreṇa viruddhaśca tasyaivaṃ bhūtasya pratiyoginoyaḥ smāropaṇalakṣaṇo'vabhāsastatsamāropaṇa lakṣaṇavibhāsa viṣedhānuprāṇitaḥ ahamityavamarśo jātaḥ ahaṃ sthūla eva na kṛśo na ghaṭādiriti śuddhāhaṃ pratyavamarśasyāpradhānīkaraṇameva dehāderghaṭādeścānyonyaṃ bheda hetuḥ tasya śuddho'haṃ pratyavamarśasyāvahastena tu parameśvarasya viśvamaya viśvottīrṇasvātmapracchādano rūpābhedāprakāśanātmakaṃ pratibhrāntirūpaṃ pratisvātantryarūpā māyāśaktiḥhetuḥ | kiñca atyaktavedyabhāvasyānyonyabhinno dehādāvupapatti śūnyatayāhamiti pramātṛtvabhimāno yaḥ vimarśa stadeva cidrūpasyāpahastanam | p. 180) atha dehādau vartamānamahaṃ vimarśaṃ pratyekaṃ pṛthak pṛthageva nirūpayitumāha - deha evātmeti | dehābhimāna bhūmikāyāṃ sthitāścārvākāḥ caitanyaviśiṣṭaḥ kāyaḥ puruṣa iti kāyamātmatvenāhuḥ | strībālamūrkhāṇāṃ kāya evātmetyabhimānāt | tato'pīti | cārvākebhyo'pi vivekavantaḥ, pākajo nāma śuklaśoṇitātmakodhātuḥ tasmādutpattiḥ tataḥ pariṇāmaḥ tato jarā tatomaraṇam | ityādimatvāt śarīraṃ manvānāḥ (232) prāṇaśaktyutkrāntau śarīrasya kīṭāviṣṭatva durgandhatvādi vikāraśataṃ paśyataḥ bubhukṣāpi pāsā saṃbandhayogyaṃ prāṇamevātmānaṃ kvacicchrutyanta vidomanyante | tata iti | śrutyanta vidbhyo'pi adhika viveka bhājaḥ prāṇasyāpi kṣaṇikatvenānityāt tasya prāṇasya so'haṃ so'haṃ so'yamityanu sandhāna yogyatāmapaśyantaḥ jñānasukhaduḥkhecchādveṣa prayatnadharmādharma saṃskārātmakanavaguṇāśrayabhūtāṃ buddhimevakāṇāda prabhṛtayaḥ ātma --------------------------------- māhuḥ | apare śūnyabrahmavādi sāṃkhya prabhṛtayaḥ tasyāśca buddheryonidaśāyāmiyamiti vedyābhāvāt | aparatvamaśroṣṭhatvaṃ manyamānāḥ asaṃvedyapūrvarūpaṃ dehādighaṭādi vedyarāśi vinirmuktam | ata eva śūnyatvānnabhaḥ sthalaṃ a--------------------------------- bhūtaṃ mahābhūtākāśasvabhāvaṃ yanna kiñcidrūpaṃ śūnyaṃ tadeva pramātṛtatvamāhuḥ | tasmin śūnye idamiti vedyesati avedyarūpaṃ śūjyāntaraṃ kalpanīyam | tasmiñchūnyāntare vedye avedyaṃ śūnyāntaraṃ kalpanīya --------------------------------- do bhavati | tāvadvedyarūpaṃ śūnyaṃ kalpanīyamityarthaḥ | evaṃ śūnyakalpanāyāmanavasthā ca na bhavati | paramārtha prakāśabaleneti ghaṭadeha pra --------------------------------- pratyavamarśātmaka prakāśabalena prakāśo yataḥ na tu dehādi vaśāt sthūlo'haṃ kṛśo'hamityādyabhimānamātrarūpo dehādiḥ pramātā śūnyaṃ nāma svoparivartinaḥ pūrṇāhaṃ prakāśātmanaścitatattvasya ca svādho --------- ------ kācaḥ ghaṭaviviktaṃ bhūtalaṃ yathā ghaṭābhāvaḥ tatsaṅkocopari vedyāṃśacchuritaṃ cittatvameva buddhiprāṇadehādi jāyate | amīdehādibhūmikā viśeṣā uttarottaramiti dehamatikramya prāṇe prāṇamati kramya (233) pu ----------- matikramya śūnye śūnyamatikramya cittatve cārohatāṃ yogināṃ jāgratsvapna suṣuptaturya tayā piṇḍapadarūpa rūpātītayā cāgameṣu p. 181) bhaṇyante | uktamapahastanamāgamādhikāre vyākhyāsyate | kalodbalitametaccetyanena | smādevā śuddho'hamityavamarśo vikalpa eveti sthitaḥ | dvividha iti | ahaṃ pratyavamarśaḥ prakāśātmā ityuktaḥ prakāśa prāṇabhūto'haṃ pratyavamarśaḥ dehabuddhāvityādi ślokadvayokto devādyahaṃ pratyavamarśaśca pratyekamanubhavarūpeṇānusandhānātmanā ca dvidhā | tatra prathamaḥ pratyavamarśaḥ śivātmani śiva svarūpe ahamityanubhavātmā sadāśivesvarātmanisvarūpe ahamidamidamahamityanusandhānātmā iti tasya dvaividhyam | dvitīyastu dehādau ahaṃ sthūla ityanubhavātmā yohaṃ sthūlo'bhūvaṃ so'hamidānīṃ kṛśaḥ | yo'haṃ bālo'bhūvaṃ so'haṃ yuvā sa evāhaṃ sthavirobhaviṣyāmīti sthaulyakārśyādidaśā svanusaṃdhānātmā iti tasyāpi dvaividhyam | tatroktarūpānusandhānātmatayobhayātmaniśuddhe'haṃ pratyavamarśe vikalpa rūpatvamapratiṣṭhitamevetyuktaṃ ahaṃ pratyavamarśa ityatra sūtre | anubhavarūpe'śuddhe ahaṃ pratyavamarśe vikalpatvamupapāditaṃ dehe buddhāvityatrā śuddhetvanusandhānātmakāhaṃ pratyavamarśeyo'haṃ bālo'bhūvaṃ sa eva sthavirovartate ityetāvantaṃ kālamabhedasya prasphuraṇattasya kaścidavikalpatvaṃ śaṅkate tasya vyāmohaṃ vyapohitum | anusandhānātmā aśuddhāhaṃ pratyavamarśo'pi vikalpa eveti pratipādayati kādācitkāvabhāso | atratyamidānīntanamevaṃ rūpamiti yataḥ deśakālākārābhāse pūrvokte dehādau saṃskārāttattadbālyādyavasthānubhava kṛta (234) saṃskāra prayāja smṛtivaśāt yo'haṃ bālo'bhūvaṃ so'haṃ yuvā yo'haṃ yuvā ādigrahaṇāt sa eva sthavirobhavitāsmīti pūrva pūrvābhāsa uttarottarābhāse anusandhānātmikā sahayā yojanā sā vikalpanā | vikalpa eva kathamiti cet tatrāpi yojanāyāṃ tasya dehādeḥ yo'haṃ bālo'bhūvaṃ so'haṃ yuvā na caitraḥ na ghaṭa iti anyā bhāsanātmaka bhinnāvabhāsitvāt | iti sūtra saṅgatiḥ | atha vyākhyā - kādācitka iti | yasyaṃ dehāderavabhāsaḥ kādācitkaḥ niyata deśa kālākāraḥ tasmin dehādau pūrvābhāsādiyojaneti pūrvarūpabālābhāsenottareṇa yuvā | ādigrahaṇāt tasya hyuttareṇa bhāvinā sthavirābhāsena p. 182) ca saha yojanā | sā sarvākalpanā vikalpa eva | sā vikalpātmikā yojanā śuddho'haṃ pratyavamarśo na bhavati | atra bhinnāvabhāsinītyetaddehāderviśeṣaṇaṃ tasya vikalpatāyāṃ hetutvāśayena sa dehādiḥ anyonya bhinnāvabhāsa iti yataḥ tadānīmapīti tasyāṃ vikalpa rūpāyāṃ manusandhāna daśāyāṃ matyavicchinnaṃ ka ---------------tasya dehāderviśvataḥ pūrṇatvam | ata evāvacchedahīnatvaṃ paśyannahamidaṃ sarvamityanu sandhānaṃ vidadhyāt | tadiyamevānusaṃdhānātmā sā daśā sadāśivabhuḥ pūrṇatve nāpohyatvā bhāvāt kena vikalpā spadatvena bhaṇyeta yāvateti ------------ tyarthaḥ | dehādiṣvanusandhiravacchinna evānyonya bhinnedehādau kathamanusandhirityāśaṃkyāha - saṃskārāditi | prāktana bālāvasthānubhava kṛta vāsanā prabodha jāta smaraṇa balādeva so'haṃ ------------ ṇe yo'haṃ prabalo'bhūvaṃ so'haṃ durbala iti balābalavaśādanusandhiḥ | buddhau yo'haṃ pūrvamalpabodhaḥ sa evāhamidānīṃ saṃpūrṇabodhaḥ, śūnye yo'haṃ pūrvamalpanidraḥ sa evā (235) hamidānīmalpa --------------------------------- ṇādyanu sandhirapi vikalpa eva | yo ghaṭaḥ pūrvaṃ bālyādavasthāyāṃ dṛṣṭaḥ sa evedānīṃ sthavi rāva sthāyāṃ api dṛśyata iti ghaṭā dyanusandhāne'pi vikalpatvaṃ mantavyam | na kevalaṃ dehādyanusandhānabhūmiṣu so'hamityabhedaprathāyāḥ sphuraṇādabhedātmikā vidyāśaktiracitadyuti va dudīcyata iti tāsāmanusandhāna bhuvāṃ pūrṇa svarūpapariśīlanādi kalpanāyāṃ guravaḥ upāyatvamabhyupagaman | dehadīnamiti | paramārtha prakāśabalena sarvasya yataḥ prakāśaḥ natu dehādi vaśāt ityuktanītyā dehādīnāmapi prakāśyatvena jaḍatvāt pūrva pūrva pramātṛ vedyatāna bhavati | yena vedyatvena pramāturaprakāśe deharūpe pramātari adṛśyamāne ghaṭādi prameyaṃ nā bhāti | na deha pramātāpi tatpūrva prāṇapramātaryadṛśyamāne nā bhāti so'pi tatpūrvarūpa buddhipramātarya dṛśyamāne nā bhāti | so'pi tatpūrvarūpa pramātṛ prakāśe nā bhāti so'pi kalpanīya tatpūrvarūpa śūnyāntararūpa pramātra bhāvenā bhāti | anavasthā yā na kiñcidapi prakāśeta | tasmāddehāderghaṭādeśca tattatpūrvapūrva pramātṛvedyatā nāstītyarthaḥ | api tu pūrṇāhaṃ bhāvātmā prakāśa eva ghaṭādi dehādi rūpasya viśvasya prakāśa iti nirūpayan tena tena p. 183) pramātraikyaṃ sṛjyate, anyena pramātraikyaṃ saṃhriyate ghaṭādimātresthitiḥ kriyate | pūrṇā svarūpa nimīlanāttirobhāva ādhīyate | tāvatyā bhāsena pūrṇatva vitaraṇāt | ata eva pratikṣaṇaṃ pramātṛsaṃyojana viyojana vaicitryeṇa parameśvaro viśvaṃ sṛṣṭisaṃhārādi na prapañcayatītyukta yuktyā sadaiva sṛṣṭayādiśaktyaviyogo'pi bhagavata ukto bhavatīti darśayati | prabhureva parameśvara eva | vyavahāre māyāpade heyatvenābhimate (236) dehādimayyāviśan cidātmaiva hītyukta nītyā antaḥsaṃvinmaye svarūpe bhāstamata evāhamityevaṃ rūpaṃ dehādiṃ ghaṭādiṃ cārthau māyāśaktirūpa yecchayā bahiridamiti bhāsayet | ataḥ dehe buddhādvityādyukta mupapannam | anyathoktarūpānavasthaiva syāt | api śabda eva śabdaśca bhinnakramau | hetau liṅ ityekonvayaḥ | anyamapyāha - dehe buddhāvityādi yaduktaṃ taditi | tasmāddhetoḥ | evaṃ krayavikraya prekṣāvyākhyānādi vyavahāre'pi pūrvameva svasṛṣṭaṃ caitramaitrādi dehādiṃ tattatkrayyavikraya prekṣyāvyākhye yādyarthe tattatkretṛvikretrāderabhyupagamarūpeṇaikyenāviśan bhāntaṃ tamevāntaḥ anujjhitāntaḥ prakāśamevārthaughaṃ bahiricchayā bhāsayet | atyaparo'rthaḥ | anena bhāsanena vyavahāre'pibhagavataḥ pañca kṛtyakāritvamuktam | iti sūtra saṅgatiḥ || atha vyākhyā | samanantarameva dehe buddhāvityādinā dehaṃ buddhiprāṇaśūnyatva pramātṛtvaṃ tadghaṭādeḥ prameyatvaṃ taddarśitaṃ yattadevamiti vakṣyamāṇaprakāreṇopapadyate kathamidamiti prathamāne māyāpade viśvottīrṇaḥ pūrṇāhaṃ prakāśaparamārthaḥ parameśvara eva sthūla kṛśādirūpatayā heyatvenābhimataṃ dehādimapi bheda prathā hetu bhūtamāyāśaktirūpayecchayā āviśan pūrṇamapi nijaṃ svarūpaṃ sthūlo'haṃ prabalo'hamityādirupadehaprāṇādiprādhānyena pradarśayan cidātmaiva hītyuktanītyā svāntaḥ saṃvinmātre pūrṇāhantātmani svarūpe bhāntaḥ svāminaścātmasaṃsthasyetyukta nītyā avirataṃ tatraiva bhāsamānam | ata evāhamityevaṃ rūpamarthaughaṃ, ukta rūpayā svāviṣṭa tattaccaitramaitrādi pramāturbahiridamiti bhāsayatīti yata etadupapadyate p. 184) tatpra -------------- ka evopapadyate | tathā cedanavasthaiva bhavatītyeko'rthaḥ | anyamapyarthamāha - dehe buddhāvityādi yaduktaṃ taditi | tasmāddhetoḥ vakṣyamāṇarūpaṃ prameyamevaṃ jātam | kiṃ taditi cet uktarūpaḥ prabhuḥ samartho ----------------------- rānu bhūyata iti vakṣyamāṇa nītyā samalavimalātmaka krayavikrayaprekṣā vyākhyānādirūpe parasparaṃ vyavahāra samaye pūrvameva sva sṛṣṭān caitramaitrādisaṃbaṃdhino dehādīn tāvatīti svasṛṣṭe krayya ----------------- ------ nyonyamabhyupagamarūpeṇaikye nāviśan antaḥ sthita vatāmeva ghaṭate bahirātmanā | ityuktanītyāntarbhāvameva santatamevārthaughaṃ kretṛtattadvikretrāderidamiti bahiranyonyābhyupagamarūpaikābhāsa yo ---- ------------------- tītyetat jāta miti phalitamarthamāha - tatra tatra krayavikrayādyarthe tena tena pramātrā kretrā dinābhyupagamarūpaikyaṃ sṛjyate | anabhyupagamatā pramātrā sahaikyaṃ saṃ vriyate tasya tasya pramātuḥ parameśvareṇodakāharaṇādirūpāmartha kriyāmavalambya ghaṭādimātṛrūpe sthitiḥ kriyate | prakāśamānatvāt | śivātmakatve'pi tacchivātmaka pūrvasvarūpa nimīlanāttirobhāva ādhīyate | tāvatighaṭādyābhāse ayaṃ ghaṭa eveti sarvaṃ saṃpratipannaikyāvabhāsanātmaka pūrṇatvavitaraṇādanugrahaḥ kriyate | ādāveva śivādikṣityantatatva ṣaṭtriṃśattatvena nirmāṇātmakamahāsṛṣṭiṣu kṣityādiśivaparyanta tattvasaṃhārātmaka mahāpralayeṣu tādṛgvidha sṛṣṭisaṃhāramadhyabhūtamahāsthitiṣu mahātirodhānamahānugrahau uktarūpa saṃhārāṃtargatau (238) mantavyau | tasya svanigrahātmaka prakopa sañjāta svasvarūpatirodhāne gururūpeṇa bhūtvā svātmanaivānugraha yogyān pratikriyamāṇeṣu dīkṣājñānādyanugrahe ṣveva na kevalaṃ bhagavataḥ kṛtyapañcaka yogaḥ madhyakoṭirūpe vyavahāre'pi yaduktaṃ sadā sṛṣṭivinodāyetyādi śrīmatstotrāvalyām namaḥ śivāya satataṃ pañcakṛtyavidhāyine | cidānanda ghana svātma paramārthāvabhāsine || iti pratyabhijñā hṛdaye | pratikṣaṇaviśrānta iti śrībhaṭṭanārāyaṇena | prākāmyamātmani yadā prakaṭīkaroṣi vyaktīḥ pratikṣaṇamaneka vidhā dadhānaḥ | p. 185) tenaiva so'pi bhagavān bhajate'rthavattāḥ prāyovidagdhacaritaḥ kṣaṇabhaṅganādaḥ || ityavadhūta viracita pratyakṣa stave ca || iheti | antaḥ sthitavatāmityuktanītyāntaḥ saṃvinmaye pūrṇāhantātmani prakāśe śivādikṣityanto'rthāvabhāsaḥ sthita eva | tasminnarthāvabhāse tattadākasmikābhāso bāhyaṃ cedanumāpayedityuktasya tadarthāvabhāsātmaka pratisamarpakasya nityānumeyasya bimbarūpasya kāraṇāntarasya cintayā kimiti tatkāraṇāntara bāhyenānupapattinetyanena nirasya tatprameya mantaḥ sthitameveti cidātmaivahītyatra prakṛtam | tatsiddhayeti | prameyasyāntaḥ sthitatvasiddhaye | svāntaḥ sthitenaiṣaṇīyena vimṛśyena prameyena vinā svāminaḥ icchārūpaḥ parāmarśo nasyādityupapattisktā | tatprasaṅgāditi | (239) tadicchārūpa parāmarśa prasaṅgāt | svasvabhāvamavabhāsasyetyādinā ahaṃ pratyavamarśoyaḥ prakāśātmaiva vāyuḥ nāsau vikalpa ityantena jñānasaṃkalpādhyavasāyādeḥ tasya pratyavamarśasyaiva svarūpamupapāditam | sahyukto dvayāpekṣī viniścaya ityādinā | sāpi bhinnāvabhāsinī tyantena | vikalpāvikalparūpasyānusaṃdhāsya ca svarūpamupapāditamiti śiṣyāṇāṃ prameyāntara vyavahitāṃ dhiyaṃ samādhātumantaḥ sthitamiti | prakṛtaṃ prameyamupapādayan viśvamantaḥ shtitamevetiniścinoti | dehe buddhāvityuktanītyā parameśvara eva dehādimāviśya tattatpramātṛrūpeṇa sthita iti yataḥ evamiti ato hetoḥ smṛtāvapohana parāyaṇe vikalpe'nubhavātmani jñāne'pi smarthamāṇo vikalpyamāno'nubhūyamānaścārthāvabhāsaḥ | ataḥ pūrṇāhantātmani prakāśe sthitaḥ viśrānta eveti niścitam | nanudehādāviti sūtra saṅgatiḥ | viśvamaya viśvottīrṇa prakāśātmā parameśvara eva sthūlo'haṃ kṛśo'hamityādirūpadehādi pramātṛtābhimāna daśāyāmapi prabhurdehādimāviśānnityuktanītyā vastuḥ pramātetiyataḥ evamityato hetoḥ jñānasmṛtyapohanaśaktimāni ---- ------------------- maheśvarasya śaktibhūte smaraṇe apoha jīvite'pite vikalpe anubhava jñāne ca sa ghaṭaḥ ayaṃ ghaṭa eva ayaṃ paṭa iti pratibhāsamāno'rthāvabhāsaḥ tadvaditi maheśvare prakāśe viśrānta eveti ityetadvi ----------------------- arthāvabhāsaḥ p. 186) prakāśa viśrāntaḥ ityasminnarthe na kaścidapi saṃśayaḥ | yadyahaṃ sthūlo'haṃ kṛśa ityādirūpo dehādireva paramārtha pramātā syāt tattarhiśarīra prāṇādeḥ ghaṭādirantaḥ sthita mityetat (240) siddhaṃ bhavati | ----------------------- danupapannamevātasya dehāderapi ghaṭādivajjaḍatvāt nāhaṃ ghaṭaḥ ayaṃ caitra eveti ghaṭādiparihāreṇa dehādeḥ sthitatvāt | tasmād grāhyagrāhakabhinnau ityukta nītyā paramārtha prakāśastu sarvaṃ sahaḥ paṭādidehādya ------------- iti tasmin paramārtha prakāśe antarviśvaṃ sthitamityanayā sasiddhametat | yathoktam - bhārūpaṃ paripūrṇaṃ svātmaniviśrāntito mahānandam | icchā saṃvitkaraṇairnirbharitamananta śaktiparipūrṇam || sarvavikalpavihīnaṃ śuddhaṃ śāntaṃ vyayodaya vihīnam | yatparatatvaṃ tasminvibhāti ṣaṭtriṃśadātmajagat || iti śrīparamārthasāre | nanviti | prakāśāntaḥ sthitasyābhāsavargasya bahirābhāsanaṃ tattadviṣaya rūpatayā sarvatra smaraṇa vikalpānubhaveṣu astīti cet āsya bhāsa vargasya smaraṇau pratibhāsabhedaḥ kathaṃ bhavet | asāvābhāsabheda smaraṇādau saṃvedye dṛśyata eva sphuṭāsphuṭarūpayoḥ sphuraṇādityāśaṃkya svātaṃtryataḥ tatsphuṭāsphuṭarūpā bhāsabhedo'stītyāha-taṃ tviti śabdaḥ tasyāntaḥ sthitasyāvabhāsasya bahiḥ prakāśe'nubhavādau sphuṭāsphutarūpa viśeṣadyotakaḥ | tadevāha - sa iti | pūrvaprastutaḥ prakāśāntaḥ sthito'rthāvabhāsaḥ bahirābhāsanātmani jñāne'nubhave naisargakaḥ nisargasiddhaḥ smaraṇādiṣu tu pūrvānubhavasaṃskārajo bhūtvā sthitaḥ smaraṇa vikalpādīnāmanubhavajīvitamityuktanītyā teṣāṃ svasvaviṣaya prakāśane'nubhavamukhaprekṣitvam | anubhavasya tvanya (241) jñānamukhaprekṣitvaṃ nāstīti sūtra saṅgatiḥ || anantarābhāsamānaṃ vastu idaṃ nīlamiti vyavadhānena bahirābhāsayato'nubhavajñānasya svānta stannīlādirūpa bhāvā vabhāsaḥ sanaisargikaḥ svatassiddhaḥ | nisargonisṛṣṭiḥ tasmādāyāta iti naisargikaḥ | svātantryeṇa siddha ityarthaḥ | smaraṇādestu sadāntarā bhāsaḥ anubhava jñānakṛtasaṃskāra balādeva bhavati tadvat p. 187) anubhavajñānasya viṣaya prakāśane'nyajñānamukha prekṣitvaṃ nāsti | ataḥ smaraṇe utprekṣaṇe pratyakṣa pṛṣṭha bhāvini vikalpe saṃ ghaṭa iti taṃ ghaṭa mevaṃ manye ayaṃ ghaṭa eveti ca taiḥ smaraṇādibhiḥ bāhyatayā bhāsayitavyo yoghaṭādyābhāsaḥ asau smaraṇādeḥ svātmīyona bhavati | apitu pūrvānubhava saṃskārādevāyātaḥ | tatreti | smaraṇādau ābhāsamānasyārthasya saṃskārajatve sthite tajjanakaḥ saṃskāronāmānubhavasya kālāntare'pyanuvartamānatā rūpo naisargika svabhāvaḥ | evaṃ saṃsārarūpeṇa kālāntare'pyanuvartamāno'sāvanubhavaḥ svaviṣayībhūtanīlādyābhāsa saṃbhinneyataḥ tato'nubhūtārtha prakāśakatvādanubhava tādātmyāpannaṃ smaraṇādyapi viṣayībhūtanīlādyābhāsa saṃbhinnaṃ nirbhāsate | tata eveti | anubhava viṣayībhūtanīlādyābhāsa saṃbhedena nirbhāsamānatvāt sanīlādyā bhāsaḥ smaraṇakālāsaṃbhavī tadanubhavātmaka pūrvakālakalita eveti smaraṇādeḥ svātmano nirviṣayatvam | anubhava gṛhīta grāhitvaṃ codghoṣyate | śāstreṣviti śeṣaḥ | etadeveti | svātmano nirviṣayatvāt gṛhīta grāhitvameva smaraṇādau pratibhāsamānasyārthasyāsphuṭatvamiti anubhavasmaraṇādau sphuṭāsphuṭarūpābhāsabhedaḥ siddhaḥ | antarābhāsamānasya vastunaḥ avyavadhānatvam (242) anubhavenedaṃ bahirābhāsanaṃ sphuṭatā smaraṇādau anubhava vyavadhānena pratibhāsamānasyārthasya tatsmaraṇa kāla jātatvābhāvādasphuṭatā | nanviti | ayaṃ ghaṭaḥ ayaṃ rasaḥ ayaṃ gandhaḥ ayaṃ sparśaḥ ayaṃ śabda ityādi cakṣurādi(viṣaya) bahirindriyajādanubhavajñānāt smaraṇādikaṃ vikalpa jñānamanubhava vyavadhānenānubhavadvāreṇa svasvaviṣayasya bahisvabhāsana rūpa prāptamityāśaṅkya svatantyra vikalpastathā na bhavatīti pravibhāgamāha - sa iti | pūrvaprastuto'rthāvabhāsaḥ anubhavānapekṣaṃ svairacāriṇīti svayameva svapreraṇayodīyamāne svatantravikalpo naisargika eva | svataḥ siddha evāsti | atra hetumāha - cara iti | svacchadhīdarpaṇātmanyantaḥ karaṇe anubhūtasya | yathā bhimateti | yathā bhimatasya sveṣṭasya saṃsthānasya saṃniveśasya bhāsanāt prakāśanāt | iti sūtrasaṅgatiḥ | yo vikalpaḥ pratyakṣa vyāpāramiti anubhava saṃskāra ----------------- tayā manorājyasaṅkalpādirvikalpaḥ sa svairaṃ īraṇa preraṇa iti dhātugatyā p. 188) svayameva svātmanaḥ preraṇenā nugrahādi preraṇa nairapekṣyeṇa svātantryeṇa ca rati udeti vyayati ceti svaira cāriṇītyu----------------------- mātṛbhūmeravatīrya buddhiviṣayatve idamiti yo bahiravabhāsaḥ sa naisargika eva | naisargikatvamvopa pādayati - tathā hītyādinā | adṛṣṭapūrvamapiśvetaviṣāṇaśatakalitaṃ karayugalayuktam | antaścaitramaitrā ----------------------- sthitaṃ svasṛṣṭaṃ dantinaṃ svacchadhīdarpaṇātmikāyāmantaḥ karaṇabhūmau savikalpaḥ bahirimamiti tadānīmevāvabhāsayati | (243) tasmāt svatantra vikalpaḥ smaraṇādivānubhava mukhaprekṣī na bhavati | svāntaḥ sthitaṃ dantinaṃ bahirābhāsayatītyanenāpi dantarūpārthāvabhāsasyātrāpyantaḥ sthita tvamevoktam | anyathā tasya buddhiḥ darpaṇe bahiravabhāsamānameva na bhavati | evaṃ bhūtasya vastuno nirmāṇāvabhāsanābhyāṃ jñānākriyāśakti sarvasya svataḥ siddhe ityuktaṃ parameśvara dharmabhūtajñānakriyāśaktimatvāt sarveṣāmapi ekeśvararūpatā siddhaiveti sthitam || imamevārthamuttaraślokenadarśayati - asmāditi || evaṃ smṛtau vikalpe vāpyapohanaparāyaṇe | jñāne vāpyantarābhāsa sthita eveti niścita(m) || ityantarābhāsa saṃbhavasamarthana prasaṅgāgatān | asmāditi - tathābhimatasaṃsthādityuktarūpāt | svatantravikalpaṃ viṣayabhūtā vabhāsabheda vicārādasminnīśvara pratyabhijñā śāstre | caitrametrādeḥ pramātuḥ ahamahamiti prakāśamāne svātmani īśvaro'pi jānāti karoti ahamapi jānāmi karomi īśvaradharmabhūtasya jñānakriyālakṣaṇasya svabhāvasyamayyapi dṛśyamānatvāt sa evāha mitīśvara pratyabhijñārūpamukhyatvena tatpratyabhijñāmupapādayāmīti śaktyāviṣkaraṇeneyaṃ pratyabhijño padarśyata iti prathamevābhihitaṃ prayojanaṃ yat tatpratyabhijñānātmakaṃ prayojanamanyasyārthasyāsiddhau yadanuṣaṃ geṇa siddhyati | sasyādādhāra siddhānto jagatkarturyatheśitā, ityuktanītyā evaṃ bhūtābhāsabheda vicārātmakadhikaraṇa siddhāntanītyā janasyāyāsasiddhamiti darśayati | yathābhimatasaṃsthānetyatra svatantra vikalpe 'bhīṣṭasya vastunaḥ yannirmāṇarūpamullekhanamavabhāsanarūpaṃ prakāśanañca darśitam | atehetoḥ jīvataḥ sarvasya (244) jñānakriye eva sphuṭe eva siddhe iti sūtra saṃgatiḥ | yathā bhīṣṭasya bahiścakṣurādi viṣayatvenāsatvādidamityanubhūtasyāpi p. 189) vastunaḥ buddhigocaresamyagullekhanaṃ nirmāṇabhavabhāsanaṃ prakāśanaṃ ca svatantravikalpasya | kintu naisargiko jñāna iti ślokokte prameya prasaṃgāddarśitam | ata eveti | evaṃ bhūta samullekhā vabhāsanāddhetoḥ idamapi siddhyati | tatkimiti cet yatkiñcitkīṭovā brahmā vā jīvan jīvanakriyāviṣṭaḥ tasya sarvasya kīṭabrahmāderviśvāvabhāsanarūpā jñānaśaktirviśvollekhanarūpā kriyāśaktiśca naisargikī ityetat siddham | tataścaitramaitrādestasyāṃ svatantravikalpabhūmau svavyatirikteśvaropakalpita pūrvasṛṣṭayupajīvana saṃbhāvanāpi nāstīti | janāmikaromīti kriyāsvātantrya lakṣaṇamaiśvaryaṃ sphuṭaṃ pratyabhijñeneyaṃ jīvata ityekavacanena sakalādeḥ śivāntasya jīvajātasya paramārthata ekeśvararūpatāṃ sūcayatīti śivam || iti pratyabhijñāsūtravimarśinī vyākhyāyāṃ ṣaṣṭhamāhnikaṃ samāptam || atha saptamamāhnikam || anantāḥ deśakālāparicchinnāḥ smṛtyādyāḥ śaktaya eva tattatsvaviṣaya bhūta viśvaprakāśatvādratnāni teṣāṃ yasya viśvaprakāśasya ekasyādvitīyasyā śrayasya asituṃ yogyasya bhājanasya saṃśrayāt tatraiva samyagavasthānāt sa iti aya (245) mityayameveti vicitrāyāścandrikāyāstattadviṣayāmṛtāsvāda radatvā dānandinyāstattatpadārtha saṃbandhina ullāsasya udasya saṃsiddhiḥ samyak siddhiḥ lābho bhavati | evaṃ bhūtaṃ śivaṃ stumaḥ | evaṃ smṛtyādiśaktīnāṃ svarūpamiyate yekamekaike nāhnikena vitatyadarśitam | atra smṛtyādiśaktimadhye sāhi pūrvānubhūtārthasiddhi ----------------- | - ----------------- ditaiṣa sa iti avasyatari darśanamiti grāhya grāhakābhinnāviti | cidātmaiva hi deva iti tadevaṃ vyavahāra ityādinā pramāturapi yat citsvarūpamunmīlitaṃ tattāsāṃ śaktitvaṃ tat pratisamarthayituṃ śaktiśca śaktima ----------------------- iti śaktimatāvināśakti svarūpaṃ svatantraṃ bhavituṃ nārhatīti tāsāṃ śaktitva samarthanārthaṃ śaktimataḥ pramātuḥ svarūpamapyunmīlanīyameva | tāsāṃ smṛtyādi śaktīnāṃ ya eke āśrayaṃ vibhāgarūpaṃ viśrāntisthānam | sa caitāsāṃ ca jñāna -------------- prakāro vaicitryavikalpa iti tatsāmarthyaṃ p. 190) svātantryamaparādhīnaṃ pūrvaṃ mahadaiśvaryaṃ tannirmita brahmaviṣṇurudrādyaiśvaryāpekṣayocyata ityuktanītyā tāsāṃ tattadghaṭapaṭādi viṣayeṣu pramātṛṣvapi so'yamiti sa ekaḥ ayamevetyekaṃ vaṃ rūpa saṃyojana viyojanasthityādi svātaṃtryayogāt maheśvaraḥ natvahamiti parāmarśābhāvāddāhaka pācakādi śaktyāśrayamātra jaḍarūpavahā(hnyā)divat kevalaṃ tadāśrayamātram | apitu tatsaṃyojana viyojanādiṣvapi svatantra ityetacchakti trayāśrayabhūtasya pramāturevaṃ bhūtaṃ māheśvaryamekatvaṃ cetyubhayamupakṣiptaṃ na cedantaḥ kṛtetyatrasūtre | adhunātaddvayamapi nirṇetavyam | tatreti -tayormadhye | prathamamekāśrayaṃ nirṇetuṃ yā caiṣā pratibhetyādi caturdaśabhiḥ (246) ślokairāhnikaṃ prastūyate | tatra prathamaślokena sa eka āśraya svarūpa upakṣipyate | evamevaṃ bhūta ekāśraya iti tato dvayena vakṣyamāṇaḥ kāryakāraṇabhāvādi hetuḥ sarvovyavahāra ekasminnāśraye sati yujyate ityanvayātmātasminna satina yujyata iti vyatirekātmā ca yuktirucyate | tataḥ hānādānādivyavahāra svarūpaṃ vistīrṇamapi kāryakāraṇabhāvataḥ smarataḥ satyāsatyapravibhāgataśca bhavatīti saṃkṣipya pratyekamekaikena ślokena | punaśca satyāsatya pravibhāgameva ślokasaptakena vitatyapratpādyate | tataḥ ślokenāhnikoktaḥ sarvo'rtho nigamyata iti āhnikārya saṃkṣepaḥ | athāsyāhnikasya pūrvāhnikena saṅgatiṃ darśayan prathamaślokaṃ vyākhyātuṃ śaṅkāmavatārayati -jīvaḥ sarvasya jñānakriye siddhe iti yaduktaṃ tat kathaṃ jñāna vikalpādi vyatiriktaḥ ko'sāvanyo jīvanātmāyasyate jñānakriye saṃbandhinyau syātām | tatobhinneṣu dharmeṣvityādinā guṇaguṇībhāvenātmasadbhāvavādinaḥ kāraṇādīnapi pratyātmādūṣitaḥ | jñānasantānavādimatamāśaṃkya nacedantaḥ kṛtetyuktasya darśana diśā tamekāśrayaṃ svarūpata upakṣipati | tadāśrayasyaiva prakāśaṃ svarūpaṃ prakāśayati sā caiṣetyādi | tattatpadārthakramarūṣiteti | padārthānāmatratyāmidānīntanamidameva tadanantaramidametatpūrvamidamiti | etadyugaṃ yugapadeva pratibhātam | iti tena tena deśātmanā kālātmanā pūrvāparādyātmanā yaugapadyātmanā p. 191) ca krameṇa rūṣitā paramārthato deśakālakramābhāvāt parameśvaravadakramāpi | evaṃ kramaviśiṣṭa tattadviṣayagrahaṇaunmukhyāt rūṣitā pratibimbakaṃ patayā uparakteti kevalaṃ bhinna saṃvedyetyatroktā, eṣeti sarvasya svaprakāśa siddhā (247) ayaṃ ghaṭa ityarthaṃ prati ahaṃ ghaṭamanubhavāmīti cānubhavitāraṃ pratisa ghaṭa ityarthaṃ praticāhaṃ ghaṭaṃ smarāmīti smartāraṃ pratyayaṃ ghaṭa eva na paṭa iti vikalpa viṣayaṃ ghaṭaṃ pratyahaṃ vikalpayāmīti vikalpayitāraṃ prati ca bāhyānuvādi prathā saivānanta cidrūpa iti deśakālāparicchinna vyāptinityaparipūrṇa saṃvidrūpaḥ ukta rūpo maheśvaraḥ pramātā pramāsu saṃyojanaviyojanādau svatantra iti sūtra saṃgatiḥ || pratibhāti ghaṭa ityatra tatpratimānaṃ ghaṭopaśliṣṭameva yadyapi bhāti tathāpi tatpratibhānaṃ na ghaṭasya svakaṃ vapuḥ | api tu pramātṛtva saṃvideva | tat pratibhārūpeṇa ca kāsti māṃ prati prabhātīti tadghaṭa pratimāyā mātṛlagnatvāt | tathā ca vedaḥ - tameveti | viśvottīrṇaṃ parameśvaraṃ bhāntamaviratamābhāsamānaṃ sarvamiti śivādikṣityantaṃ vi ----------------------- tītyasyaiva vyākhyā tasya bhāsā sarvamidaṃ vibhātītye tat | bhāntamiti śatrā tasya parameśvarasyaviratasphuraṇatvaṃ dyotitam | anubhāvanātmanā karmapravacanīyena parameśvara svātantryokalpitanirmāṇakriyājanita ------ -----------------palakṣaṇātmā saṃbandho dyotitaḥ | parameśvarasya vedyavedakātmano viśvasya prakāśasya prakāśarūpaḥ saṃbandhodyotitaḥ | tasyāḥ pratibhāyāḥ parameśvarābhinnatvādakramatve'pi paramārthataḥ kevala -------------------- ---kramāvabhāsaḥ samarthitaḥ | jñānasmṛtyavasāyādi sakramaṃ pratibhāsate | ityatra tattat padārthakramarūṣiteti tattat pūrvāparātmaka kramayaugapadyādi ciraśīghravitatvāvitatvādi vicitrarūpoyaḥ padārthānāṃ mūrti vaicitryatayā ----------------------- īśvarasvātantryarūpābhyāṃ deśakālavartibhyāmupakalpitaḥ kramaḥ | atratyamidānītaṃnamityādi (248) deśakālaparipāṭī tena krameṇa rūṣitā pratibimbakalpatayopasktā kevalaṃ bhinnaṃ savedyetyādinā yā pratibhoktā, eṣeti sa -----------------------api purata eva sphuraṇāt sva prakāśāsiddhā paramārthataḥ ahamityantaṃ mukha svarūpa viśrāṃntatvena p. 192) tadahaṃ prakāśamātra paramārthatayā deśakāla kalita bhedābhāvādakramaḥ sā pratibheti prokta lakṣaṇo maheśvaraḥ śaktiśca śaktimato bhedāt anantacidrūpa iti yasyāścito deśakālākārairanta iti paricchedaṃ nāsti | ityanantā sā cit parā bhaṭṭārikārūpā saṃvidrūpaṃ yasya satādṛgvidhaḥ | ata eveti | anantacidrūpatvādbahirbhūtaghaṭapaṭādi viṣayagrahaṇonmukhatvāt svayamapi bahirmukha prakāśātmaka tattadghaṭādi vijñānasvabhāvasya idametādṛgiti ca vakṣyati | evaṃ yadvaśādvyavatiṣṭhate | vastu pramāṇaṃ tatso'pi svābhāsobhinavodayaḥ, iti vakṣyamāṇanītyā idamiti sāmānyena etādṛgiti viśeṣaṇa viśiṣṭatvena ca prameyavyavasthāpakasya pramāṇa vargasya prāṇabhūtaṃ sontastathā vimarśoti vakṣyamaṇanītyāntaḥ karaṇe pratyābhāsamiti ghaṭapaṭādyābhāsa tadviśeṣaṇaviśeṣya rūpeṇa saṃyojanam | rājato jaṭa iti | rajata saṃvidaḥ kāñcana saṃvido'piyojanaṃ kāñcana saṃvidolohita saṃvidaśca | ekasyāṃ ghaṭasaṃvidiśramāṇaṃ ityāghaneka prakāra saṃyojanādisvātantrya pūrṇāhaṃ pratyavamarśoya ityuktanītyā śuddhāhaṃ pratyavamarśamayaḥ sa pūrvokto maheśvaraḥ pramātābhaṇyate | etat piṇḍitārthamāha - ata ityādinā | ata iti | evaṃ prameya pramāṇa pramāpramātṛ svarūpatattvakathanāt prathamamayaṃ ghaṭa iti ghaṭātmaka prameyonmukhaṃ bahiḥ pramāṇātmā prakāśoyaḥ anta iti antaḥ karaṇe svīkṛtapūrvarūpaḥ iti svīkṛta tad (249) ghaṭātmaka prameya tadvyavasthāpana pramāṇātmaka pūrvarūpavimarśarūpaḥ pramātmako yo vikalpaḥ ahamityetaṃ svarūpaṃ tadubhayaviśrānti sthānamiti ahamiti prakāśasya svarūpabhiyaṃ pūrṇamiti prameyapramāṇapramāsaūhai pūrṇaṃ sarvaṃ tanmayamevetyarthaḥ | atraiveti | ekāśraya rūpe pramātari sati uktarūpapratibhādvāreṇa mṛdghaṭādīnāṃ bījāṃkurādīnāmagni dhūmatvādīnāṃ ca kāryakāraṇabhāvātmakānyonyānvayarūpā viśrāntirghaṭa ityevarūpamanvayaṃ tāvadāha - tattaditi | anyonyabhinnānubhavādisaṃvittidvārairanubhavitṛvikalpayitṛrūpe tadanubhavādyāśrayabhūte eka pramātari uktarūpakāryakāraṇātmasubhāveṣu pratiṣṭhatsumāṃ pratighaṭādiḥ p. 193) pratibhātītyādi mukhyaviśrāntiṃ bhajatsu | jñātīnāṃ bhāvo jñāteyaṃ tat eva bhāveṣu idaṃ kāraṇamidaṃ kāryamidaṃ viśeṣaṇamidaṃ viśeṣyamiti pramātṛ vikalpavyāpāra kṛtānyonyānvayarūpa saṃbandha upapadyate | prāṇe na ghaṭate | kiñca jñātīnāmanyonyayogakṣemodvahanātmakaṃ karma ca jñāteyaṃ tadapi bhāvānāmekapramātṛ samanvayābhiprāyeṇa darśitamiti sūtrasaṃgatiḥ | ghaṭapaṭādi viṣaya vyavasthitaḥ tattadghaṭapaṭādijñānaniṣṭhā iti sarvavādibhirucyate tadviṣaya vyavasthānaṃ pramātṛviśrānti vyatiriktānyonya bhinnānubhavādi saṃvinmātraviśrāntyā na sidhyati | apitu taditi tāstā vibhinnā anyonyabhinnā niścayarūpāṃ adhyavasāyātmikā pramātmānamantarmukhavimarśarūpāyāḥ saṃvittayā tāḥ saṃvida eva | mukhānidvārāṇi | upāyāḥ mārgāḥ taissaṃvidrūpaiḥ samudrābhimukhanadī srotaḥ sthānīyaiḥ yadyamī bahirantaḥ karaṇaviṣayā ---------- hyamānā etasmin deśakālānavacchinne pramātṛrūpe ahamiti (250) mahāsaṃvitsamudre pratitiṣṭhanta uktarūpeṇābhimukhyena viśrāntiṃ bhajaṃte | tata iti | tarhi eṣupramātṛviśrānteṣu bhāveṣu paraspara samanvaya ----------------------- jñāteyaṃ tadupapattyā ghaṭate | taditi tacchabda pravṛtta jñātiśābdapravṛtti nimittaṃ parasparaṃ jānatāṃ jñātīnāṃ bhāvo bodharūpaṃ jñāteyaṃ, kiñca jñātīnāṃ anyonya yogakṣemodvahanātmakaṃ karma ca jñātīyam | tacceti | karmarūpa jñāteyaṃ ca----------------------- viśrānti rūpa samanvayābhiprāyeṇa darśitam | kathamiti cet tat karmarūpaṃ jñāteyaṃ viṣayeṣu bījādeḥ pūrvamasadrūpāṅkurāsaṃpādana ityaṅkurādiṃ pratibījāde yogakṣemodvaham | aṅkurodervinā bījādeḥ kāraṇatvābhāvāt bījādiṃ pratyaṅkurāderapi tatkāraṇatvāpādanātmaka yogakṣemodvahana mastyeva | evaṃ ghaṭakāṃcanodarapi viśeṣaṇaviśeṣyarūpātmakānyonya yogakṣemodvahanaṃ draṣṭavyam | jaḍānāṃ pramātṛviśrāntyā vinā na kadācit svataḥ samanvaya iti eva manyonya bhinnānā mityatra darśitam | yathoktam evamātmanyasatkalpāḥ prakāśa sthaiva santyamī | jaḍāḥ prakāśa evāsti svātmanaḥ sva parātmabhiḥ || iti | p. 194) ghaṭaḥ paṭaṃ na jānāti paṭe'pi na ghaṭaṃ tathā | caitrāyattaṃ tayorjñānaṃ caitre taddvārataḥ sthitiḥ || iti | uktamevārthaṃ vyatirekamukhenāpi sthāpayitu māha deśakālā krama juṣāmiti | atratyamidānīṃ tanamityādi rūpeṇa deśakālakrama matyajatāmarthānāṃ ghaṭapaṭādīnām | kiñca tattadarthagrahaṇonmukhānāṃ bahirmukhānāṃ jñānānāṃ tadartha saṃbandhināṃ vikalpānāñca pratyekaṃ svasamāhitānāṃ svasvarūpamātraviśrāntānāmeka (151) pramātṛ viśrāntyā vinā saṃmelanarūpaḥ kaḥ samanvayaḥ nija rūpamātra viśrāntatvānna kaścidityarthaḥ | asaviti | uktarūpaḥ samanvayaḥ sakṛdābhāsa iti sakṛdābhāsena svātmano deśakālākārābhāvādavicchinna prakāśena mātrā | kiñca tatra tatra viṣaye atratyabhidānīṃ tanamevakāramiti deśakālamiśrīkaraṇātmanā eka pramātṛkṛtena yojanābhāse na sādhyaḥ | anyatheti | evaṃ bhūta sakṛdābhāsābhāve anvayona bhavatītyarthaḥ | atra dṛṣṭāntamāha - samudraṃ prāpyamadhye pṛthak pṛthak prakṣīṇeṣṣthasrotasssu taduhyamānāstṛṇolapādayaḥ svataḥ samanvayaṃ yāntīti deśakālākārātmā bhedaḥ bhāvānāmanekakārītyāśayena sakṛcchabdaḥ taddeśādibheda kṛtānekatvaniṣedha tātparyeṇa prayukta eka pramātṛūpasya sakṛdābhāsasya deśādi kṛtamanekatvaṃ nāstītyarthaḥ | tatra pramātari agnidhūmādīnāṃ kaḥ samanvaya ityāśaṃkya kāraṇatvaṃ na jānāti bījasyāṃkuraṃ prati | aṅkur'pi na jānāti (na)bīja kāryatvamātmanaḥ | eka pramātradhīnā tatkāryakāraṇatā tayoḥ || eva meka pramātṛsthā sarvā saṃbandha santatiḥ || ityuktanītyā samanvaya rūpaṃ bahutara deśakālapuruṣa vyāpakaṃ saṃbaṃdhātmakaṃ kāryakāraṇabhāvaṃ darśayati | pratyakṣe tasmiṃstasmin dhūmā'nyoḥ svabhāvātmani viṣaya rūpe aṃśe tasmiṃ stasmin svātmano jñānarūpe aṃśe ca, pātināṃ patatāṃ, pataṅgatāviti dhātu gatyātayoḥ svasadbhāvā sadbhāvarūpaṃ svaviṣayātmakaṃ maṃśamavagamayatāṃ svasmin svasmin jñānāṃśe viśrāmyatāṃ agniṃ pratyanvayarūpaṃ pratyakṣamekaṃ p. 195) (252) vyatirekarūpo'nupalambha eka iti pañca vidhānāṃ pratyakṣanupalaṃbhānāṃ dhūmāgnī prati ayaṃ dhūmaḥ kārya magniḥ kāraṇamiti kāryakāraṇatā rūpa saṃbaṃdhasiddhiṃ prati yā hetutā sā eka pramātṛ jā prathamamagnipratyakṣakālo dhūmo'pi pratyakṣī bhavati cet kiṃ kāraṇaṃ kiṃ kāryamiti jñātumaśakyatvāttadānīṃ dhūmasyānupalambho'ṅgīkāryaḥ | tata iti | anupalambhādanantaram | agnereva dhūmotpattiriti kāryatā siddhyarthaṃ dhūmaṃ pratyakṣeṇa paśyati ityanvaya krame jñānamagniṃ tu yadinopalabhate dhūmo'pi nopannaṃ bhata iti vyatirekarūpeṇānupalāṃbhadvayamiti pratyakṣanupalambhapañcakāt dhūmāgnyoḥ kāryakāraṇabhāvaḥ siddhatīti yaduktaṃ loke taduktiḥ kathaṃ bhavet | na bhavatyevetyāha - agni pratyakṣeṇa dhūmena kiñcidvyūḍhaṃ ghaṭa pratyakṣeṇe va paṭe | tadeva darśayati - tasyāgni pratyakṣasya dhūmadbhinnejñānarūpe aṃśe viśrāntatvāt sva smāt parasya --------------- mānava gāhanāt sva vyatirikta dhūmajñāna svarūpānavagāhanācceti hetu catuṣkādagni pratyakṣeṇa dhūmātmakaṃ viṣayaṃ prati tajjñānaṃ kiñcidudvyūḍhabhinnāṃśapā----------------------- ttadbhinna rūpa viṣayāṃśa jñāna vācī pati tattatsvīya jñānāṃśaviśrāṃtavācī iti patiḥ | patiśca tantreṇa guptabhāṣayā prayuktaḥ | evaṃ dhūmānupalaṃbhādau catuṣṭaye vācyam | tadyathā - prathamaṃ dhūmānupalambhaḥ, agnivadbhāvena kiñcidudbūḍhadhūmabhāve lakṣaṇe agnerbhinne aṃśetasyāvagamahetutvāt svasvabhāvarūpe jñānāṃśe viśrāntatvāt aparaviṣayeti agnijñānaviṣayā agnyanavagāhanāt svavyatiriktāgni jñāsvarūpānāveśanācca dhūmapratyakṣeṇāgnisadbhāvena kiñcidudvyūdhaṃ dhūmalakṣaṇe (253) agnisadbhāvāt bhinneṃśe tasyāvagamahetutvāt svasvabhāvarūpe jñānāṃśe tasyāvagamahetutvāt agni jñānaviṣayāgni sadbhāvānavagāhanāt svavyatiriktāgni sadbhāvajñānānāveśāccāgnyanupalambha jñānena dhūmābhāvena kiñcidudvyūḍham | anyathā bhāvalakṣaṇe dhūmādbhinneṃśe tasyā vagamahetutvāddhūmānupalaṃbhajñāna viṣaya dhūmā bhāvā nava gāhanāt svavyatirikta dhūmānupalambhātmaka jñāna svarūpānāveśācceti dhūmānupalambhajñānenānāgnya bhāvena kiñcidudvyūḍhaṃ dhūmānupalambha lakṣaṇe p. 196) agnyabhāvādbhinnāṃśe viśrāntatvādagnyanupalaṃbha jñānaviṣayāgnyabhāvānavagāhanādagnyupalaṃbhātmaka jñānāntara svarūpānāveśācceti catuṣṭayami vyākhyātam | tataśceti | tajjñānapañcaka mātra dhūmāgnyoḥ kāryakāraṇa bhāvāsiddheḥ agnidhūmābhāvau dhūmāgnyabhāvau dhūmābhāva ityetāni tajjñānapañcakaviṣaya bhūtāni pañcavastūni pṛthak pramātṛvedyānīti prathamamagnisadbhāva ekasya vedya bhūtaḥ tadānīṃ dhūma sadbhāve ekasya paścāddhūma sadbhāvo'pyekasya viṣaya iti | evaṃ tattatpratyakṣādi jñānaiḥ pṛthak pṛthagekaika pramātṛsaṃvedyā niyamābhavanti | tadidānīṃ tāni jñānāni yathā tayordhūmāgnyoḥ kāryakāraṇabhāvaṃ na gamayanti tathā bhavatpakṣe jñāna santānameva tattvameva saugatānyukta nītyā jñānasantānamātraika pramātṛ vedyāni pramātṛvedyānyapi dhūmāgnyoḥ kāryakāraṇabhāvaṃ na gamayanti (tayā bhavatpakṣe jñānasantānameva) kathamiti cet - agniṃ pratyakṣīkurvatah pramātuḥ kṣaṇikatvena dhūmānupalaṃbhādi jñānakāle'vidyamānatvāt pramātu stāvat kṣaṇikatvāt dhūmāgnyoḥ kāryakāraṇabhāvagamakatvaṃ na bhavatu | vikalpa eva tayoḥ kāryakāraṇabhāvaṃ gamayatīti cet | agni pratyakṣa pṛṣṭhapātīvikalp'pi (254) tadagni pratyakṣānubhūtāgnyatiriktaṃ dhūme sadbhāvādikaṃ jñāpayaṃścedapramāṇameva tasya pratyakṣa vyāpārabhūtasya pratyakṣa viṣaya eva viṣayo yasmāt | evaṃ paramataṃ nirasya svamata eva kāryakāraṇa bhāvasyotpattirityāha - yadā tu pratyakṣānupalambhātmaka jñāna srotaḥ pañcakena tānyāgni sadbhāvādi pañcavastūni deśakālākāra kālī tatvādvyāpta nityaparipūrṇe'hamityeka smin saṃvitsamudre pramātrā viśrāntī kṛtāni bhavanti tadā ekībhūtānyonya vyāmiśrāṇi | tata eva pramātrā svatantratayā kāryakāraṇabhāvātmanānyonya sāpekṣāṇi bhāvyante | natu ghaṭapaṭādivat anyonya sāpekṣatvābhāvena ghaṭa paṭayoreka pramātṛ viśrāntatve'pyanyonya sāpekṣatvaṃ nāsti | tayoḥ kāryakāraṇatābhāvābhāsa evaikā bhāsa iti pramātrā eka saṃvitsamudra viśrāntīkṛtaḥ | ata evānyo nya sāpekṣa ekābhāsaḥ teṣāmagni sadbhāvādīnāmekīkaraṇā bhāsa eva kārya kāraṇabhāvā p. 197) bhāsa iti kārya kāraṇabhāvasyaika pramātṛ janyatvānnakiñcidavadyaṃ na kācidapi hāniḥ | pratyakṣānupalāṃ bhātmanā jñānapañcakena yat svasvaviṣaya prakāśanaṃ kṛtaṃ dhūmā --------------- ṇakṛtaṃ dhūmaprakāśana magnidhūmānupalaṃbhajñāna kṛtamagnidhūmā bhāva prakāśanam | ityetat sarvaṃ smaraṇabalādanyonya sā pekṣatvenaikīkariṣyate | tena dhūmāgnyoḥ kāryakāraṇabhāvo'pi sidhyati | kimeka pramātā ityā------- -------- vikalpavat pratyakṣa vikalpayoḥ pṛṣṭhapātitvādvikalpo'pyanubhavātiriktaṃ jñāpayanna pramāṇamevetyanantaraślokoktanītyā sarvasyāyaṃ vikalpo'nubhavamūla ityuktanītyā vikalpātmikānubhūtātirikte'rthena (255) vyāpriyate | ahamityeva --------------- rasaṃvidantarmukhasvabhāva iti prokta nītyā anubhavādi pūrvāparasaṃvidātmaka vijñānavādi samanvayarūpānubhavitṛvikalpayitṛsmartṛrūpaika pramātṛsadbhāvasādhakaṃ na bhavati | smṛtau caiva svasaṃvittiriti smṛtāviti smṛtau svātmani saṃbhave smṛtyutpattau smartrātmaka pramātṛ rūpā sva saṃvittiḥ svamavināśinī saṃvit yaiva smṛti sādhakaṃ pramāṇaṃ saiva pūrvānubhavotpattāvapi sādhakaṃ pramāṇaṃ nā parimiti mātrātmaka saṃvittivyatirekeṇānyat pratyakṣānumānādikaṃ pramāṇaṃ pūrvānubhava sadbhāve sādhakaṃ na bhavati | iheti | loke smṛteḥ svātmanaḥ svata eva viṣayābhāvādanubhūta eva viṣayaḥ prakāśate | tatrānubhūta viṣaye prakāśane sā smṛtistasya viṣayasyāyamiti nūtana prakāśo na bhavati | apitvasya smṛtau prakāśamānasyārthasya prācya evānubhavaḥ prakāśakaḥ smṛtidvāreṇa prakāśayitrībhavati | sa cārtha prakāśako'nubhavaḥ svayaṃ jñānarūpeṇa jñeyatvā bhāvāt smṛtirūpeṇa jñānāntareṇānubhūtaviṣayavat svasaṃvedyo na bhavati | saṃvedyaścet svaprakāśo na bhavati | tasmānnasaṃvedya eva | sa ca prakāśo'nubhavasmṛtikāle'saṃścet asattvādeva kathaṃ prakāśatām | smṛtikāle sattve'pi sa iti smṛti prakāśo'yamityanubhavaprakāśe ityanyonya bhinnaṃ jñānayugalaṃ yugapadeva bhavatīti ayamityanubhavaprakāśa vyatiriktā sa iti p. 198) prakāśātmikā na kācit smṛtiḥ saṃbhavet | tasmāditi | pramātṛ vyatirekeṇa smṛtyanubhavayoḥ svata evotpattyabhāvāt | evamiti - vakṣyamāṇam | etaditi - tayorutpatti svarūpamupapadyate | smṛtīti | smṛtyutpattihetubhūtaṃ pramātṛrūpaṃ yaṃ svasaṃvedanaṃ tadevānubhavasyātyutpattihetubhūtaṃ svasaṃvedanaṃ tat svasaṃvedanaṃ smaraṇakāle smartṛrūpa manubhavakāle'nu bhavitṛrūpamiti (256) tādṛgvidhasvasaṃvedana vyatirikta pratyakṣādipramāṇam | tatra pūrvānubhavena kramate spanditumapi na śaknoti | anubhava kālādārabhya smṛtikālāvadhi avicchinnamahamiti yat svasaṃvedanaṃ tat svamavināśi saṃvedanameva pramātṛtattvamiti siddham | anyatra smartā anyatretītyetannopapadyata ityanayā cchāyayā smṛtyā pramātṛsiddhiḥ pūrvamuktā athānubhavavidhvaṃsa ityatra | sa hi pūrvānubhūtārtha ityādau ca | idānīṃ tu smṛtyanubhavayorekameva svasaṃvedanaṃ kāraṇamiti kāraṇabhūta svasaṃvedanaikī bhāvātmanā prakārāntareṇa pramātṛ siddhiriti viśeṣaḥ || nanviti | vikalp'pyanubhavātiriktaṃ jñāpayanna pramāṇamevetyuktam | tatkathamanubhūta vyatirikte'pyarthe vikalpāḥ pramāṇaṃ santu | teṣāmapramāṇyaṃ hi bādhaka jñānabalādeva bhavati | bādhakajñānābhāve tada pramāṇyaṃ kathaṃ syāditi so'pyayaṃ jñānānāṃ bādhya bādhaka bhāva idaṃ śuktijñānaṃ satyapūrvaṃ rajata jñānamasatyamiti satyāsatyaprabhājanayā viśveṣāṃ vyavahārāṇāṃ jīvita bhūtaḥ ekena śuktirajatādijñānānāṃ viśrāntibhūtena pramātṛtvena vinānaghaṭa ta ityeka ślokenoktvā ślokasaptakena jñānānāmeka pramātṛ viśrāntiṃ vināsvata eva bādhyabādhaka bhāvo na bhavatīti tameva vitatyadarśayati - bādhyabādhaketi | svātma niṣṭhāvirodhināṃ sva iti svīye viṣaye ātmanisvāsmin jñārūpeṃśe ca niṣṭhatvādavirodhināṃ jñānānāmidaṃ śuktijñānaṃ bādhakamidaṃ rajata jñānaṃ bādhyamiti bādhyabādhaka bhāvo'pyeka pramātṛ pariniṣṭhiteḥ ekasmin pramātariparitaḥ --------------- niṣṭhitatvādviśrāntatvāt udiyāt saṃbhavet | iheti - jagati (257) jñānasya jñānāntareṇa bādhā bhavet | tasya jñānasya viṣayatvena | prāmāṇyamityetadbādhasvabhāve satyaviṣayatvena prāmāṇyam | avaśyasamarthyo yo --------------- sāpi eka pramātṛ viśrāntyā vinā kathaṃ syādityapi śabdasyārthaḥ | p. 199) prathamaṃ tāvat śukti jñānaviṣayabhūtayā śuktyā rajatajñānaviṣayasya rajatasya na kācidbādhā kriyamāṇā dṛśyate | jaḍatve spaṃdituṃ śakyatvāt rajatajñānaviṣaya --------------- yā śuktyā tāvādbādhāmābhūt | śuktijñānena rajatajñānaṃ bādhyata ityāśaṅkya tadapi na yukta mityāśaṅkya tadapi yuktamityāha - svātmaniṣṭhāvirodhināmiti | svasminniti svīpeviṣaye ātmani nije jñānāṃśarūpe dvayoḥ śukti rajatajñānayorviśrāntayorghaṭapaṭa jñānayorivānyonyaṃ virodhasyā bhāvāt | atha svātmaniṣṭhāvirodhināmiti parasparaparihārarūpā -------------- - prakārā svātmaniṣṭhaiva tayorjñānayorvirodhaḥ | tarhīti | svātmaniṣṭhaivavirodhaścet sarveṣāṃ satyatvenābhimatānāṃ ghaṭapaṭādijñānānāmapīyamevānyonyaparihārarūpasaraṇirastīti bādhyabādhakabhāvasyedaṃ bādhakamidaṃ bādhyamiti pariniṣṭhaiveyattārūpā vyavasthaiva na labhyeteti sutarāṃ vighaṭate | satyetarapravibhāgaḥ svātmaniṣṭhāvirodhināmityatra nayartho'pi tantreṇaikoktyā draṣṭavyaḥ | uktamarthaṃ nigamayitumāha - yadirajata jñānamanyajñānabādhārahitaṃ svayameva naśyati tadānīṃ jñānāntareṇa śukti jñānenāsya rajatajñānasyakā bādhā śukti jñānena tasya viṣayamapyapahartumaśakyamityāha - rajata jñānakāle'saṃbhavatā tena (258) śukti jñāne tasya rajatarūpa viṣayāpahāraṃ kartuṃ na śakyaḥ tatkāle tasyotpatterabhāvāt śukti jñānena rajata jñānasya tadviṣayasya ca bādhāmābhūt | rajatamiti rajatābhāve jñānena bhūtapūrvaṃ rajatajñānaṃ tadviṣayaśca bādhyatāmityāha nedaṃ rajatamiti ca jñānaṃ nijaṃ rajatābhāvaṃ viṣayīkurvat bhūta pūrvasya rajatajñānasya viṣayaṃ nāpaharet | tasyāpi tatkāle'saṃbhavāt | vipakṣe bādhāmāha - athāpīti | evaṃ bādhābhāve'pi jñānaṃ jñānāntareṇa nāśyata iti pakṣaśceta tarhi sarveṣāṃ satyatvenābhimatānāṃ ghaṭapaṭādijñānānāmapīyameveti anyonyabādhaiva saraṇiriti kriñcideveti - kāni cidbādhyāni kānicidbādhakānīti kathaṃsyāt | evaṃ parokṣe jñānānāmeva bādhyabādhaka bhāvā bhāvatvaṃ pradarśyasvapakṣa p. 200) eva tadbādhyabādhaka bhāva mupapannamityāha - yadā tu bhūtapūrvaṃ rajatajñānaṃ tadanantaraṃ śukti jñānaṃ caikatra pramātṛrūpe svasaṃvedane viśrāmyataḥ tadetadbādhya bādhakabhāvatvamupapadyata iti pratipādayati - tathā hīti | eka pramātṛtatve visrāmyatāmapi jñānānāmekaprakārā na bhavati sā viśrāntirvicitrarūpaivasaṃvedyate | tadvicitrarūpatvameva darśayati - nīlamityutpalamiti ca jñānadvayaṃ tayornīlotpalayorviśeṣaṇaparasparoparāgābhāsena pramātariviśrāmyati, ghaṭa iti paṭa iti jñāneparasparānāśleṣeṇa viśrāmyatāmanyonyasaṃbandhādiyaṃ śuktikārajatamiti ca rajata jñānāntarābhā vijñānadvayaṃ bhūtapūrvasya rajatamiti jñānasyonmūlanaṃ sā bhitticitranyāyena kṣīyeti tadrajatajñānaviṣayarajata vimarśātmaka pramātṛrūpa vyāpārānuvartanasya vidhvaṃsaṃ kurvat pramātari pratiṣṭhāṃ bhajate | evaṃ dhūmāgnyādirūpayoḥ kāryakāraṇabhāvādau idaṃ kāryamidaṃ kāraṇamiti tatkārya --------------- tmaka prameyā saṃbhavi pramātrāsvatantreṇa nirmitaṃ tat evāsya pramāṇe svatantra dāyi viśrānti vaicitryaṃ vācyam | evamukta prakāreṇa ekatra pramātari idaṃ rajatamiti pūrvajñānasya parivarjaneneyaṃ śuktiriti vartamānasya jñānasya yato niścitāsthitḥ tat itiḥ eka pramātṛviśrāntyāsthiterniścitatvāt jñānānāṃ bādhyabādhaka bhāva upapannaḥ nīlādīn yathā sṛjati tathā tatsaṃbandhino bādhyabādhaka bhāva vyavahārānapi sa eva parameśvara svātantryādābhāsayatīti te'pi satyā eva | atra bādhyabādhaka bhāvātmani vyavahāre ekapramātrāvinā paścādbhāviśukti jñānamevabhūtapūrvarajata jñānāntarasyā pramāṇatvavedakamiti vivikta bhūtalamita --------------- dṛṣṭāntapurassaraṃ parakīyaṃ matamāśaṃkate uparitanaiḥ ślokairdūṣayiṣyāmīti | ghaṭavivikta bhūtalajñānaṃ yathā ghaṭābhāvapratīti sādhakaṃ tathā paścādbāvi bhūtapūrvarūpya jñānā pramāṇatva vedanamiti ca --------- ------ pramātṛviśrāntyā iti sūtrasaṅgatiḥ | p. 201) iti śuktikājñānamapyanapekṣaṃ svayameva saṃbhavat svātmanaḥ svasvarūpeṇābhinnaṃ pramāṇatvaṃ budhyate tatparicchinattīti nyāyāt taditi śuktikārūpaṃ vedyaṃ paricchinattīti nyāyādviṣaya --------------- to - -------------- ta jñānasyavyavaccheda iti | tadayuktam | śukti jñānasya śuktisaṃvedanā bhinna pramāṇatvavedanaṃ yattadeva bhūtapūrvasya rajata jñānasyāpramāṇatvavedanamucyate | ghaṭātmaka stvanantarajñānameva | ghaṭa rūpa stvanantarābhāva jñānamityeta -------- pūrva ------ viviktabhūbhāgajñānaneva ghaṭābhāvajñānamiti prasiddhametat śukti jñānakṛtaṃ rajata jñānaṃ pratyapramāṇatā saṃvedanameva rajata jñānasya bādhakamucyate tajjñānayorbādhyabādhakatvam | evamuktaprakāramiti cet asmābhiriti jñānasantānameva sautrā ityukta nītyā jñānamevātmeti vādibhirucyate | jñānānāṃ kiṃ pramātraikyeneti | atreti bādhyabādhakabhāva prasaṅgāt abhāva vyavahāra siddhau svarūpamupapādayiṣyan viviktabhūtalajñānamityuktaṃ dṛṣṭāntameva prathamaṃ dūṣayati viviktabhūtalajñānaṃ ghaṭābhāvamitiryathā iti | naivamiti yo dṛṣṭānta uktaḥ sa evaṃ na kathamiti cet - ucyate śuddhasthala jñānāditi | ghaṭaviviktabhūbhāga jñānāttasya bhūtalasyāghaṭātmatā paṭarūpatā siddhyet | bhūtale na ghaṭa ityetā tāvadeva siddhyati | atra bhūtale upalabdhiyogyasya cākṣuṣa pratyakṣeṇa darśanārdasya ghaṭasyātmanaḥ ghaṭasvarūpasyā bhāvo'pi na sidhyatyeva | ekapramātrā vinā śuktikājñānameva rajata jñānatvavedanaṃ bhavatītyetad dārṣṭāntikaṃ pratiyodṛṣṭānta uktaḥ sa eva na kuta iti cet | ucyate | kadācid ghaṭo na paṭa iti vat bhūtalaṃ na ghaṭa iti tādātmyenā bhāvo vyavahartavyaḥ kadācidiha bhūtale ghaṭo neti vyatirekeṇā bhāvo vyavahartavyaḥ | atreti abhāva dvaya śuddha bhūtala jñānādādyaḥ bhūtalaṃ na ghaṭa iti tādātmyarūpeṇābhāva vyavahāraḥ sidhyati | yatra niṣedhyasya ghaṭādi vastunaḥ cakṣurjñānaviṣayī kārya pṛthubudhnodarākārādino payogi sa tādātmyābhāva vyavahāraḥ | yasyapiśā ca p. 202) bhūtādeḥ svabhāvabalāt sṛṣṭibalāt darśanayogyā prāptirnāsti tasyāpi svata eva tādātmyenābhāvo vyavahartavyaḥ bhūtalaṃ na piśācādīti | athavā bhūtale yasya śabdāde statkṛtā ghaṭā bhāvamitiryatheti yodṛṣṭānta uktaḥ sa eva na yuktaḥ | śabdādi grāhakaika śrotratvagādīndriyajñāna saṃsargiśabdādivastvantara (261) sannidhānābhāvenāniścayaḥ | tasyāpi śabdādestādātmyenā bhāvo vyavahāryaḥ, bhūtalaṃ na śabdādiriti yatrabhūtale niṣedhyasya vastunaḥ dṛśyatvarūpaṃ viśeṣaṇamavaśyamupayogi tatreha bhūtale na ghaṭaḥ na śabdaityādinā vyatirekeṇā bhāvo vyavahartavye naiṣatādātmya vyavahāro'bhyupāyona bhavati cet atiprasaṅgāditi brūmaḥ | ati prasaṅgo nāma paṭevidyamāne'pi bhūtalasya ghaṭaviviktatvameva | bhāvānāmanyonya vyamiśraṇābhāvāt | kiñca ghaṭe'vidyamāne'pi bhūtale ghaṭo nāstīti vaktumaśakyam | tadetaditi | ati prasaṅgatvamevadarśayati - śaśvāditi | vidyamāne'pi ghaṭe bhūtalaṃ ghaṭaviviktameva bhāvānāmiti bhūtala ghaṭādīnāṃ svātmaniṣṭhiteḥ nijanija svarūpa niṣṭhitatvādanyonya vyāmiśraṇā bhāvāt taditi vidyamāne'pi ghaṭe bhūtalasya viviktatvāt jñānamiti ghaṭa viviktabhūbhāgajñānaṃ jātviti kasyāñcidghaṭā saṃnidhānarūpāyāṃ daśāyāmeva | bhinnasyeti | bhūtalādbhinnasya ghaṭasyā bhāvāt | sādhanamiti abhāvaṃ sādhayatīti katham | paṭasannidhāne'pi bhūtala--------------- nahibhāvāmiśrībhavanti | bhūtalaghaṭayoranyonyaṃ vyāmiśraṇā bhāvāt | tataśceti | tasmāt | tadāpīti | ghaṭasya vidyamānatve'pi viviktabhūtala jñānamastīti satyapi ghaṭe atra bhūtale ghaṭo nāstīti vyatirekeṇa --------------- tatajjñānamiti - ghaṭavivikta bhūtalajñānam | jātviti kasyāṃcidghaṭā sannidhāna rūpāyāṃ daśāyāmeva bhūtalādbhinnasya ghaṭasyābhāvaṃ sādhayatīti kena prakāreṇa bhavet | ghaṭāsannidhāna daśāyāmapi atrabhūtale --------------- syādityā (262) patitamiti mantavyam | bhūtale ghaṭasya sannidhāne'pi bhūtalaghaṭayoranyonyaṃ vyāmiśraṇā bhāvāt atra bhūtale ghaṭo nāstīti vaktuṃ yuktam | ghaṭā saṃnidhāne tu p. 203) ghaṭasyādarśanādiha bhūtale ghaṭo nāstītyetadapina --------------- tamityarthaḥ | nanu vyatiriktaiti bhūtale ghaṭe vidyamāne bhūtalaṃ viviktamityuktam | tathā pīhabhūtale ghaṭo nāstīti vyatirikta vastvabhāvaniṣṭho vyavahāraḥ kasyāṃcidghaṭā sannidhānarūpāyāmavasthāyāṃ dṛśyate sarvairavinītayenānubhūtam | tatrakāgatirityāśaṃkya cirantanairakṣapādaprabhṛtibhirapi dṛṣṭamabhāva vyavahāra siddhiṃ prakāraṃ darśayati - kiṃtvityādi | atreti | ghaṭavivikte bhūtale cakṣuṣmata stāvat cakṣurgrāhya ādityāloka cayo'sti | andhasyāndha tamasa sthitasya ca tvagindriya viṣayaḥ ghaṭocita kaṭina sparśa viviktaḥ mṛduḥ uṣṇādikasparśo'sti vā śabda sūcita śrotrādīndriyagrāhyaḥ śabdādirapyasti | tasyāloka ca yasya sparśādeścāyamālokaḥ ayaṃ sparśa ityādinā nyaghaṭādivivikte svena rūpeṇa jñānaṃ yat tajjñānamaghaṭātmatāmiti iha bhūtale ghaṭo nāstīti bhūtala vyatiriktaghaṭābhāvaṃ sādhayatyeva | tatra bhūtale tattadindirya viṣayaikaikavastu sadbhāvamavalambyānyasya ghaṭābhāvasyābhāvograhītuṃ śakya ityarthaḥ | ghaṭā bhāva eva ghaṭādibhāvāntarasyā bhāvā iti vyavahartavyaḥ ityayaṃ pratīkaḥ panthāḥ pratītisiddhaḥ sarvavādibhiraparityājyaḥ | tatreti | evaṃ vidhepaci bhāvasya ghaṭāderbhāvāntareṇa bhūtalena saha ca ādhāryādhāra bhāvarūpa saṃbandhaḥ sa eva bhāva tadabhāvayoriti bhāvasya bhūtalasya tadabhāvaghaṭābhāvarūpasya śivādeścobhayorapyādhāryādhārabhāvaḥ | tataśceti | eva mādhāryādhārabhāvavedite (263) ghaṭādi vyatirikte bhūtale śilādikaṃ vā tasya darśane āloka puñjādikaṃ vā yaccākṣuṣe jñāne bhāti tadeva śilādikaṃ bhūtale ghaṭā bhāva iti kriyā parāmarśā bhāvena vā bhūtale ghaṭo nāstītyabhāva kriyāparāmarśa sadbhāvena vā vyavahriyate | yatra bhūtale netranimīlane santamasādau sati cakṣurvyāpāro nāsti tatrāpi cakṣurvyāpāra gocare bhūtale ghaṭo cita kaṭhina sparśa vinābhūtaṃ mṛdūṣṇādisparśaṃ gṛhṇan taṃ sparśameva ghaṭābhāva iti vyavaharati | sarvagasyeti | sarvadeśakālagatasya vāyusparśasya tatra bhūtale'vaśyaṃ bhāvāditi ślokasya piṇḍitārthaḥ | padārthastu p. 204) vyākriyate | kiṃ tviti śabdaḥ svamate | pakṣepaviśeṣadyotakaḥ | kintvitye tat svamato pakṣepāyeti svasiddhānta sthāpanāya svapratibhāṃ prativaktīkṛtya tayā saha sūtrakarasya kiṃ punaratra nyāyyamiti praśnarūpaḥ parāmarśaḥ ityevaviśeṣadyotakasya kiṃtvityasya padasyārthaḥ | tatreti | evaṃ bhūte praśnaparāmarśe svayamevāha - tatreti | ghaṭaviviktebhūtale cakṣuṣmataḥ svacakṣurgrāhyālokacayastāvadastīti jñeyaḥ andhasyāndhatamasasthitasya coṣṇādi sparśo nāsti | tasyālokasparśādeḥsvena rūpeṇeti tadeka grāhakeṇa ayamālokaḥ ayaṃ sparśa ityādirūpaṃ jñānaṃ yattajjñānaṃ kartṛbhūtvā tasyālokādeḥ aghaṭarūpatāṃ ghaṭābhāva rūpatām | tatra bhūtale sādhayatīti śilādi jñānameva śilāderghaṭādyabhāvarūpatāṃ sādhayatītyarthaḥ | sādhayituṃ śakyo bhavati | evaṃ śilādyālokādyabhāva eva ghaṭādibhāva ityuktvā śabdarasāderabhāvo'pi tadanyaśabdarasāderbhāva eveti vaktumāha - ucchvāsa niśvāsātmaka bahiḥ spandaḥ parispanda vyatiriktāntara prāṇaparispandajanita svīya sūkṣmaśabdākarṇanāt (264) śrotrādi sāmagrī sākalyamiti śrotrendriyasya śabdagrahaṇasāmagrī sākalyamastīti saṃbhāvayamānastamevāntaraṃ śabdaṃ śrāvaṇarūpaikajñāna saṃsargiṇaṃ gṛhṇan tadanyaṃ bāhyaṃ śabdaṃ niṣedhayati | tatrāntara eva śabdo'stina bāhya iti tadāntarasūkṣmaśabdābhāvamadhi --------------- sūkṣmāntaṃ nādopahita śrotrasūkṣmatamaḥ śabda evāsti sūkṣmaḥ śabdo nāstītyabhavaṃ vedayate | evaṃ rasāntarā bhāvāt tattadbāhya śabdādyabhāva grahaṇasamaye tadānīmeva svakīya śabdādeva śrotrādīndiryajñānaṃ bhavati --------------- nijanijarūpavyatirikta vastvantarā sparśināpi svakīyaṃ daṃtodakarasamanubhavan dantodakarasa evāsti nānya iti vedayate | evaṃ rasāntarābhāvamapi svakīyaṃ trijpuṭitabhāvaṃ jighrat svakīya tripuṭikāgandha evāsti nānya iti vedayate | evaṃ svakīya kāyīya sparśaṃ sa eva dadhat sparśāntaraṃ nāstīti vedayate | ekaiḥ śrautādi jñānasaṃsargayogyaśabdādivastvantaropalaṃbhena --------------- śabdādyupalabdhikāraṇasya p 205) śrautādikaraṇavargasya taditaraśabdādyabhāva niścayonāstītyekānta eṣaḥ | tasmādekaika śabdādikaṃ gṛhītvā śabdādivastvantarasyābhāvo vaktuṃ śakya ityarthaḥ | anantara pravṛttena śabdādiviṣayānubhavenāstītikalpitasya śrotrādikaraṇa vargasya tadaiva dhvaṃsanāśaṃ sanādanyaśabdādyabhāva grahaṇa sā kalya niścayo'styeva | tattadvācyaśabdādyabhāvagrahaṇasamaye svakīye'syaśabdāṃśe svakīyaśrotrādīndriyarūpaika bhūḥ kimiti cet etatpariharati -neti | tattacchabdādyabhāvopalipsurhiprayatnena tattacchabdādi grahaṇa hetubhūtaṃ tattacchrotrādīndriyādhiṣṭhānaṃ vyāpārayanneva lakṣyate | (265) nanviti | na kevalaṃ śrotrādīndriya viṣayasya śabdādereva vyatirekeṇa niṣedhaṃ vyavahāraḥ prāptaḥ | yāvadadṛśyasyāpi piśācādervyatirekeṇāpi niṣedhavyavahāraḥ prāpnoti | kathamiti cet | sa bhūtalagata āloka puñjo yathā ghaṭādanyastadvat piśācāderapyanya iti tamāloka puñjaṃ gṛhītvātra bhūtale piśāco nāstīti vaktuṃ yuktamityāśaṃkyāha - piśācaḥ syādityādi | anālokaḥ ālokādanyo'pi piśācaḥ indriyagocaratvādadṛśyo bhūtvā bhūtalāntare bhātīti syāt, saṃbhāvyate tadvadālokasyāntare so'stīti saṃbhāvyata eva sapiśācaḥ adṛśyo bhūtvā bhūtalasyāntarvartamānatvādatra piśāco nāstīti yathā aniṣedhyaḥ tathā lokābhyantare piśācasyāstitvāt tatrāpyaniṣedhyaḥ | evaṃ sarvatheti | bhūtalaṃ na ghaṭa ityādi tādātmya bhāva vyavahāraḥ sarvatra yathā svataḥ siddhastadvat piśācāderapīti bhavaduktanītyā ālokapuṃjo yadyapi piśācādvyatiriktastathā yadyapi apiśācātmā āloko nāstītitādātmyarūpabhāvaḥ sidhyati | atra tathāpi atrālokamadhye piśāco nāstītyetadaśakya madhyavasitum | ghaṭo hyālokapūramadhye piśāca vadadṛśyo na saṃbhāvyaḥ | kathamiti cet ghaṭe vidyamāne tatra ghaṭādhiṣṭhite bhūtale tadbhūtala gatālokapūrāpasarpaṇāt | ataśceti | ālokapūramadhye ghaṭasyāsaṃbhāvyatvāt | atrālokapūramadhye ghaṭonāstīti p. 206) siddhyatīdaṃyaḥ piśācastu bhūtalamadhya ālokamadhye'pi vā bhavan ghaṭavattāmālokapūra nibiḍitā na pratihanti satādṛgvidhasvabhāva iti yataḥ tataśceti tanniviḍitā pratihananā bhāvādālokamadhye tasya piśācasyā saṃbhāvanādatra piśāco nāstīti kathaṃ vyatirekeṇa niṣedha vyavahāraḥ | evaṃ cakṣurindriyaviṣayabhūta dugdhādigata rūpamadhye rasanendriya viṣayasya rasādeḥ saṃbhāvanādrūperasagandhādirnāstīti (266) vyatirekeṇa niṣedhaḥ kartumaśakyaḥ | evaṃ tātparyamuktvā padaśovyākhyāti- yadyapītyādi | tadvadālokasyāpyabhyantareso'stīti saṃbhāvyata ityetadantaṃ sūtrayojanāmeva vyākhyātam | tataśceti | ālokābhyantare'pi piśācasya saṃbhāvanādālokaḥ piśācādanyaḥ ityanena tādātmyarūpeṇa yathā niṣiddhaḥ piśācaḥ tathāpi sarvaprakāreṇeti atrapiśāconāstīti rekeṇāpi na niṣiddha iti piśācādyabhāvaniviḍa vāsanā vyavahārāḥ tatra bhūtale kathaṃ pravartantām | iti ślokārthaḥ | evaṃ bādhya bādhakabhāva vyavahāra prasaṃgāt kiṃ tvālokacaya ityādinā bādhyabādhaka ityādinā āloka caya ityantena prasaṅgāgatā bhāvavyavahāraparamārthaṃ pradarśya naivaṃ śuddhasthala jñānādityardhena prakṛte premeye tādātmyabhāvaṃ yojayati - evamiti | yathā ālokādi jñānaṃ ghaṭābhāva jñānarūpaṃ evaṃ śuktimati śukti jñānaṃ rūpyajñānābhāvarūpaṃ bhavet | na tu bhūta pūrvāyā rajata jñapteraprāmāṇyavedikā syāt | yathā āloka eva ghaṭā bhāvarūpa ityāloke gṛhīte tenālokena prāgghaṭasya vidyamāna daśāyāṃ na tena ghaṭajñānena gṛhītasya ghaṭasya kiṃcidāyātam | tadvādhāyāṃ prasaṅge'pi nāyātaḥ | evamiti | tathā śuktikā jñānaṃ rūpya jñānaṃ na bhavatīti yat ---------------------- na ghaṭa jñānaṃ svātmanā svayameva svaviṣayabhūtaghaṭajñāna prāmāṇya saṃvittadānīmeva vartamānaḥ paṭajñānābhāvaḥ paṭajñānābhāva prāmāṇyaṃ saṃvit iyaveti ghaṭajñānena paṭābhāvajñānena ca pūrvaṃ pra---------------------- bhavati | ayaṃ ghaṭa iti ayaṃ ghaṭajñānacintā ayaṃ paṭonāstīti paṭajñānābhavaciṃtā p. 207) (267) cetyeṣā sarvā ghaṭajñāna svarūpa cintā | anayā pūrvapravṛttasya paṭa jñānasya kiṃ jātaṃ na kimapītyarthaḥ | evaṃ śuktiriyamiti na rajatamiti ----------- krameṇāhaṃ śuktau pramāṇam | ahaṃ rajatābhāve pramāṇamityevaṃ svātmanā svayameva prakāśatāṃ tāvateti | tajjñāna dvayamātreṇa bhūta pūrvasya rajata jñānasya na kiñcidapi bādhanaṃ pravṛttamiti tatprāktana rajatajñāna viṣayī kṛtaṃ rajataṃ kathaṃ satyaṃ syāt | jñātrāvinā jñānānāmeva bādhyabādhaka vyavahāro na bhavatītyarthaḥ | evaṃ śuktijñānena rajata jñānasya pratyakṣatobādhanaṃ bhavatītyuktvā dvayorapi jñānayoreka pramātṛ viśrāntyā vinānumānato'pi paścādbādhā na bhavatītyetat samarthayitumāha - nanviti | idamiti vartamānedantāśukti kameka pramātṛviśrāṃtyāvinā parāmarśena tatpūrvānubhūtaṃ vedyaṃ parāmṛśyate | yatredaṃ rajatamiti rajata jñānamabhūt tatraiva viṣaye idānīṃ na rajatamiti śuktiriti ca jñānadvayaṃ pramāṇabhūtaṃ jātam | taditi tayo statraiva viṣaye pramāṇabhūtatvāt | ataḥ jñānadvitayāt prācyaṃ rajata jñānamapramāṇamityanumīyate | rajata viṣayāvagāhi rajatajñānaṃ śuktiviṣayāvagāhiśuktijñānaṃ caikatraviṣaye bhavatītyetanna saṃbhavatyeva | taditi ekasminviṣaye jñānadvayā bhāvāt ānubhaviko bādha vyavahāraḥ śukti jñānena rajata jñānasya bhaviṣyatītyāśaṃkyāha - na kevalaṃ svasaṃvedanāt pratyakṣata eva śuktijñāne rajatajñānasya bādhā na sidhyati | yāvadanumānato'pi na sidhyati | śuktijñānakāle prācyasya rūpyabodhasya dharmiṇo siddhe tasmin rūpyajñāne dharmiṇyaprāmāṇyaṃ sādhyodharmaḥ śukti natvād vā (268) na rajatamiti jñānatvād vā niṣayagataṃ tajjñānaviṣayīkāryatvāt vā hetū kriyeta yatra yatra rajata jñānaṃ tatra tatrā prāmāṇyamityanumānato'pi na bādhā svasaṃvedana siddheti iyaṃ śuktirnarajatamityavyavadhānena tadānīmeva pratyakṣataḥ siddhā eka pramātṛjā cetyuktā tayoḥ śukti rajata jñānayoreka pramātṛviśrāntau idaṃ śuktijñānaṃ pramāṇabhūtaṃ bhūta pūrvaṃ rajatajñānaṃ pramāṇamityevaṃ rūpā bādhā na siddhyati | p. 208) prāco rūpyabodhodharmī aprāmāṇyaṃ bhavitumarhati | tasya dharmiṇa idānīṃ śuktikā jñānatvānnarajatamiti jñānatvādvā tadubhaya jñāna viṣayavatvādvāhetutrayaṃ yatra yatra viṣaye śuktikājñānādi tatra tatrā prāmāṇyamityapi śabdāddhetorvāpteścā siddheranumānato'pi bādhā svasaṃvedanasiddheti iyaṃ śuktirnarajatamityavyavadhānena tadānīmeva pratyakṣataḥsiddhā sā bādhā eka pramātṛjā yukteti eka pramātṛjā cetyuktvā tayoḥ śukti rajata jñānayoreka pramātṛviśrānteḥ idaṃ śuktijñānaṃ pramāṇabhūtaṃ bhūtapūrvaṃ rajatajñānaṃ pramāṇamityevaṃ rūpā bādhā sidhyati | apiranumāne hetu vyāptyośca neyaḥ | iheti | loke dharmiṇi sati smaryamāṇa vyāptikena siddhena hetunā tasmin dharmiṇi sādhyadharmā saṃbaṃdha vyavacchedo'numāna vyāpāraḥ | iha bhavadukte anumāne tasya dharmiṇaḥ sādhyama prāmāṇyātmakaṃ dharmaṃ pratidharmaṃ pratitā sādhako hetuḥ śuktijñānādi | tatkāle śuktikā jñānakāle, prāpyasya rūpyabodhasya dharmiṇo bhāvāt tasya rūpyabodhasya dharmiṇa idānīntanāḥ śuktijñānādayo dharmāḥ rupyabodhātmakapakṣā dharmāddhetoḥ sādhyasiddhirna bhavati | smaryamāṇaṃ tadrūpajñānaṃ dharmisyāt ityapyasat | tatrāpi hetorapakṣatvena sādhyā siddheḥ | idānīṃ śuktiḥ rajatajñānasya (269) viṣayo na bhavatītyetat siddhameva na sādhyam | rajata jñānakāle tasya rajatajñānasya śukti viṣayo bhavatīti sādhyate tadā tatpūrvarajata svasaṃvedane śuktijñānena sādhyaviṣayatā yatra viṣaye idānīmanyajñānaṃ tatra pūrvamanyajñānaṃ na bhavatītīyaṃ vyāptiḥ kena gṛhītā | pramāturanaṅgīkārāt pramātā mābhūt uktavyāptiranumānāntareṇa gṛhīteti cet tasyāpyanumānāntarāpekṣayā navasthā | etenaika pramātrā vinā vyāptergṛhītumaśakyatvena hetu --------- ------------- kathaṃ jñānadvayaṃ syādityetat pratyuktam | tayoḥ śuktirajata jñānayorekaviṣayatāṃ ko jānīyāt | ubhayakālānubhūtamātrabhavāt | tarhi śukti rajatajñāne jñānāṃśurūpe svātmani śuktirajatarūpe svaviṣayeca viśrāmyatītya ----------------------iti pramātrā vinā kevalaṃ śuktijñānaṃ na p. 209) rajatajñānasyānumānato'pi na bādhā | tatreti - nedaṃ rajatamiyaṃ śuktiriti bādhā pratītau anumāna yogyaṃ vyāptigrahaṇādi vyavadhānaṃ na saṃcetyate nedaṃ rajatamiyaṃ śuktiriti pratyakṣeṇaiva --- -------------------saṃvedana siddhatayā jhaṭitibhāsamānādeva bādhāmābhūdityetadapyaśakyaṃ vaktum | evaṃ bādhyabādhaka bhāvasya parapakṣe jñānasantānameva tatvamiti saugatā ityukta nītyā jñānasantānamātrātmavādi saugatapakṣe evamanupapattiṃ pradarśyaika pramātṛ ---------------------- va iti vākyena pratijñātaṃ svapakṣaṃ nigamayati sā bādhā ekasmāt pramāturyadi jāyeta tadānīmeva yuktedaṃ śuktijñānaṃ satyaṃ idaṃ rajatajñānamasatyaṃ iti pramātaiva nīlādivatkila tānapi bādhyabādhaka rūpān vyavahārān nirmātīti vyākhyātam | evaṃ sthite ---------------------- ka bhāva eka pramātrā yatta (270) ityevaṃ sthite sati etadbādhyabādhakabhāva vyavahārasiddhaye anyathānupapattiḥ satya jñānenā satyajñānasya bādhānaṅgīkāre bādhyabādhaka bhāva vyavahārānupapattirityucyate tacyatāṃ kāmam | adhunaika pramātraṅgīkāre sarvaṃ bādhyabādhaka bhāvasatyatvā satyatvādi sidhyati | na kevalamiti | sakala lokayātrā sāmānya vyavahārabhūtā ete pratyakṣānupalambhetyādinoktarūpā kāryakāraṇabhāvasmara bhādha vyavahārā eva na kevalameka pramātṛniṣṭhā yāvadavāntara vyavahārāḥ samalāḥ ye krayavikrayādayaḥ nirmalāḥ upadeśyopadeśaka bhāvā dayaśca te'pyekapramātṛniṣṭhā eva bhavanti, sarve vyavahāra ekapramātṛ viśrānti samanvaya pramāṇamityāhnika mupasaṃharati itthamiti || tattadvibhinneti ślokadvayenoktenānvaya vyatirekātmanopapattiprakāreṇa tathā pratyakṣānupalambhetyādi ślokāntareirapyuktena vyavahārodāharaṇa prakāreṇa tathā pratyakṣānupalambhetyādi ślokāntarairapyuktena vyavahārodāharaṇaprakāreṇa māyāśaktyā pramāturanyonyataśca bhinnaiḥ pratibimbavikalpakṣityādiśivāntairarthāvabhāsaiḥ khacite svarūpānanyathātvenoparakte vibhau deśakālānavacchinne viśrāntaḥ uktarūpaḥ | samalo vimalo vāpi vyavahāronubhūyate | so padeśairjanaisteṣām | p. 210) anubhava eva dṛḍhakṣapaṃ pramāṇam | iti yāvat | itthamiti | tatadvibhinnetyādi ślokokta prakāreṇedamapimantavyam | yadvibhaudeśakālānavacchinne viśvottīrṇe maheśvare | ata eva vibhutvādeva māyā valādbhedaikaprāṇitairanyathā viśrāntyabhāvādanatiriktatayā vartamānaiḥ ravacite svarūpānanyathātvenāparakte viśrāntaḥ (271) sarva uktirūpo vyavahāraḥ ahamanubhavāmi ahaṃ vikalpayāmi ahaṃ smarāmi ahamanusaṃdadhāmītyādirūpeṇānubhūyate | evaṃ bhūto'nubhava evāttadṛḍhatamaṃ pramāṇaṃ yāvat sopadeśaiḥ sadgurukaṭākṣapratyabhijñātamaheśvarātmaka svātmarūpai ravadhānena mayyeva bhāti sakalaṃ darpaṇa iva nirmale ghaṭādityādi rūpeṇāvadhānena yenāvadhānena yeṣāṃ sopadeśānāmidamiti saṃsārasaṃmatā vyavahāra daśā saivatadviśrānti sthānabhūtāhamiti pramātṛtatva prakhyātmikā śivabhūmiḥ | yathoktam - grāhyagrāhaka saṃvittirityādinā | pratibhāsaparampare apratyabhijñātasvātmeśvaratvaṃ paramārthānāṃ vyavahāraḥ samalaḥ āṇavādimalasahitaḥ anyeṣāṃ pratyabhijñāta svātma maheśvaratvaparamārthānāṃ sa eva śiva svarūpatayā prakāśamānatvāt nirmala iti iti śivam || itīśvara pratyabhijñā sūtravimarśinī vyākhyāyāṃ saptamamāhnikaṃ samāptam || athāṣṭamamāhnikam || siddhānāṃ pratyabhijñāta maheśvarātmasvasvarūpaparāmṛṣṭānāṃ paripūrṇānāṃ anubhavāmi vikalpayāmi smarāmi anusaṃdadhāmi ityevaṃ svarūpasaṃvedanā siddha vyavahāra vaśena | kiñca svenā vinā saṃvedanena pūrṇāhantātmanā maheśvara prakāśanādita eva samyak siddhasya sampannasya svecchāvabhāsitā śeṣa lokayātrātmane nama ityukta nītyā loka yātrā rūpasya vyavahārasya vaśena sāmarthyenayaḥ kathañcidāsādyetyuktanītyā tādṛgvidhalokayātrānyathānupapattyokti lakṣaṇo maheśvara (272) iti siddhaḥ sva svarūpeṇa pratyabhijñātaḥ taṃ śivaṃ stumaḥ | p. 211) (272) pañcamacaturthaṣaṣṭhairāhnikaiḥ jñānasmaraṇāpohanāni vyutpādya saptamena teṣāṃ caikamāśrayaṃ vinā kāryakāraṇabhāvasmaraṇa bādhya bādhakabhāvādirūpo vyavahāro na yukta iti nirūpitam | etāvateti ekāśraya nirupaṇena na ce dantaḥ kṛtetyatra sūtre eka iti yaduktaṃ tattadekatvaṃ parighaṭitam | antaḥ sthitavatāmeva ghaṭate bahirātmanā, iti | cidātmaiva hi deva iti svāminaścātmasaṃsyasyeti tadevaṃ vyavahāre'pīti | evaṃ smṛtau vikalpa ityādi ślokoktenāntarābhāsa samarthanenāntaḥ kṛtānanta viśvarūpa ityapi nirūpitam | atraiveti | na cedantaḥ kṛta iti sūtre maheśvara iti yaduktaṃ tanmāheśvaryarūpaṃ svātantryamidānīupapādayitavyam | maheśvaraṣya jñātṛtvakatṛtvarūpārthatvāt tadīyaṃ svātantryamapi jñānaviṣayaṃ kriyāviṣayaṃ cetyubhayaprakāraṃ svabhāvanavabhāsasyetyuktanītyā prakāśavimarśātmakasaṃvidrūpaṃ cidekarūpameva pūrṇāhantātmaka bodhaikarūpameva yadyapi tathāpi tadīyapāramārthikasvarūpa vyutpādanāya ghaṭitaḥ jñānaviṣayaṃ kriyāviṣayaṃ ---------------- vibhāgastenaiva maheśvareṇa parighaṭitaḥ ghaṭādigrahakāle'pi ghaṭaṃ jānāti sākriyā iti tatra jānāmītyantaḥ saṃrambhayogo vibhāti | yena ------ ---------- ti vapuścitsvabhāvatāmabhyeti | sa ca saṃrambho vimarśaḥ kriyāśaktirucyata iti coktanītyā jñānasyāpi kriyāmayatvat jñānātmakakriyā viṣayaṃ svātantryaṃ yadyapi kriyādhikāraviṣaya kriyāśaktirūpaṃ tathā jñānādhikāra eva nirṇetavyam | jñānādhikāraviṣayatvāt | evaṃ na ---------------- śabdārthaḥ prakṛtitaḥ pratyayataśca nirṇīto bhavati | (273) prakṛtitaḥ jñātṛsvarūpataḥ pratyayataḥ kartṛsvarūpataśca pūrṇatayā sā kalyenanirṇīto bhavati | tatreti jñānakriyayormadhye | jñānaṃ nāma viśvarūpasya bhagavataḥ svātaṃtryarūpabhūte viśvatrayaḥ prakāśaḥ yaśca vimarśaḥ te tāvat jñānakriye iti vakṣyamāṇa nītyā asaṃkucitamapi svayamiti svātmanā maheśvareṇa svasvātantrya rūpayā māyāśaktyā pramāturanyataśca bhedita deśakālasaṃkucita nīlapītādyābhāsa bhede'pāśrayati yantraṇāsaṃkucita mahāmiti saṃvedanaṃ na tatreti jñānasvarūpe, p. 212) evaṃ sthite sati anubhavāmivikalpayāmi smarāmītyādiṣu nīlapītādikaṃ pratiyatsaṃyojanaviyojanātmakaṃ svātantryaṃ tadeva bhagavato jñānaśaktiviṣayaṃ svātantryaṃ sampadyata iti yat svātantryameva tātkāliketyādi ślokaikādaśakena nirūpyate | tatrāhnika prathamenaślokena nīlapītādyābhāsaḥ kadācidādityādiprakāśakāle ābhāsāntarāpekṣīti tātkālikākṣasāmakṣyāpekṣitaḥ prakāśakāle, anyatheti | tātkālikākṣasāmakṣyānapekṣītyuktvā sanīlapītādi bhāvā bhāsaḥ ekaḥ tātkālikākṣa sāmakṣyāsā makṣyayorapyeka svarūpakaḥ anyūnādhika iti dvitīyenocyate | artha kriyā bhāso bahiṣkaraṇa viṣayanīlādijanitāntaḥ karaṇaviṣayaḥ sukhādirapi tathaiveti nīlādiryathā tātkālikākṣasāmakṣyāpekṣī anapekṣī, tathā tātkālikāntaḥ karaṇasāmakṣyāpekṣyeva bhavatīti ślokadvayena | ekasminniti | bāhyāntaratvayormadhye nīlapītāderbāhyatvarūpā bhāse | seti | uktarūpā arthakriyā natvahamiti | pramātraikyerūpe antarābhāsa iti ślokadvayena nīlapītādyābhāsāntaravicitra cinmayatvāt sadaiva bahirābhāse'pibhitti sthānīyamāntaratvamiti ślokena nīlādeśca pramāturbāhyatvaṃ svasvarūpeṇāntaḥ karaṇabahiṣkaraṇātmanā vibhāge nirūpyate ślokayugalena | jñānasmaraṇāpohanaśaktyāśrayasyaikapramāturūpasaṃhāraḥ | (274) tataḥ ślokāntareṇa jñānakriyārūpaṃ maheśvaratvamupasaṃharatāsminneva jñānādhikāre bhāvitaḥ kriyādhikārasyāpyupakṣepaḥ kṛta iti saṃkṣepārtha āhnikasya | atha ślokārthonirūpyate - nanviti | tatrādi ślokadvayamavatārayituṃ śaṅkārūpāmavataraṇikāṃ pradarśayati - nanvityādinā | evamatyarthabhinnārthāvabhāsa khacite vibhau samalovimala ityuktanītyoktarūpaḥ sarvo vyavahāraḥ parameśvaraniṣṭhaścetpaśyāmi saṅkalpayāmi utprekṣe smarāmi karomi vacmī tyādau sphuṭatvā sphuṭatva prāyaloka prasiddha vaicitryānupapattiḥ | yenāyaṃ vyavahāraḥ p. 213) anuprāṇitaḥ | sa eka eva eka rūpa eva parameśvara vyatirekeṇa vyavahārasya svata evakimapyutpattirūpaṃ tattvamutpaśyāmaḥ | tasmāttanniṣṭhasya vyavahārasyāpi tadvadekarūpatvamevacocitaṃ na tu vaicitryamityāśaṃkya tadvaibhitryāpādanameva parameśvarasya svātantryamityāha - ābhāsāḥ nīlapītādayaḥ kvacidādityālokakāle kevalaṃ pramātustātkālikākṣa sāmakṣya sāpekṣāḥ | anyatra - ādityālokāprakāśakāle andhāndha tamasādiṣu | anyatheti | tātkālikākṣa sāmakṣya sāpekṣā na bhavanti, nīlapītādirbhaviṣyati vartate | atīta iti | bhaviṣyadbhavadbhūtārthagāmiṣu | kvaciditi | keṣucidapi vikalpeṣu nīlapītādyarthāvabhāsasya sattāyāṃ svarūpe punarviśeṣo nāsti | sarveṣvapi vikalpeṣu nīlaṃ nīlameva bhavati | tasyasvarūpe nyūnādhikyaṃ ca na bhavati | etāvateti | vakṣyamāṇaprakāreṇa kevalamanubhavādyābhāsānāmeva (275) sphuṭatvā sphuṭatvādibhedaḥ | na punaḥ stadanubhavādyābhāsaviṣayabhūtasyārthāvabhāsasya svātmani kvacidapi vikalpe bhedaḥ | anyathā tvaṃ na bhavatīti ślokadvayasya saṃilitasya saṃbandhaḥ sanīlapītādyābhāsaḥ yasminnādityādyālokasahite kāle ābhāti tasminneva kāla eva bhavati | pramāturyadakṣa sāmakṣyaṃ bāhyendriya pratyakṣatva ---------------- jñaṃ paśyāmītyevaṃ bhūtamābhāsāntara tatsāpekṣāḥ tadakṣa sāmakṣyāpekṣāḥ tadvyāmiśrāḥ kvacinnīlapītādyābhāsā bhavanti | yatra vikalpe idaṃ nīlamidaṃ pītāmiti sphuṭatā vyavahāraḥ jātyandhasya dṛṣṭivato'ndhī bhūtasyāndhakāra sthita ---------------- tāmayo yaḥ punastadanyo vyavahāraḥ | tatra vyavahāre ābhāsāḥ anyathā tātkālikākṣasāmakṣayāpekṣā na bhavanti | tadeva pratipādayati - tathā hītyādinā | jātyandhasya bāhyendriya pratyakṣatva lakṣaṇa mābhāsāntaraṃ naivāsti | dṛṣṭavatastvandhībhūta ---------------- kaṃ bāhyendriya pratyakṣatvaṃ nāsti | ubhāvapi prāktanameva bāhyendriyapratyakṣatvamanusaṃdadhāte | tasmāditi | na punararthāvabhāsasya keṣuciditi paśyāmītyādi vikalpeṣu sattāyāṃ p. 214) nīlapītādyātmani svasvarūpe ūnatādhikya rūpoviśeṣo bhavet ---- ------------ pina kartavyā te arthagrāhakā anubhavādivikalpā bhaviṣyadvastugāmino vāvartamānaniṣṭhāvā atītavastu viśrāntāvābhavantu | viśeṣo'rtho'vabhāsasya sattāyāṃ na punaḥ kvacit ityuktamevanigamayati - etaduktaṃ bhavatītyādinā nīlamidaṃ paśyāmi saṅkalpayāmi utprekṣe smarāmi karomi vacmītyādiṣu vikalpeṣvasaunīlābhāsaḥ svarūpataḥ (276) anyūnādhikaḥ pītādibhirapi paśyāmītyādiṣu vikalpeṣu etatsvarūpato jñānādhikaḥ te paśyāmītyābhāsāḥ bhagavatā svātantryeṇa teṣu nīlādyābhāseṣu yadāsaṃyojyante viyojyante ca tadānīṃ nīlādeḥ sphuṭatvādi vyavahāraḥ | tameva pratipādayati - nīlamityādinā | nīlamityābhāsaṃ pratyutprekṣe ityābhāsāntara vyavacchedena paśyamītyābhāsa vyāmiśraṇāyāṃ sphuṭatāvyavahāraḥ nīlaṃ drakṣyāmi nīlamapaśyamiti bhavyatītarūpakāladvaya bhāvya sphuṭāsphuṭarūpavyavahāra vaicitryopapattiḥ pūrṇāhantātmaka parameśvarasvāntarbhūtatve nīlādyābhāsānāmapi pūrṇāhantā rūpatvānna kutaścidvikalpataḥ vyavaccedaḥ | nakenacidvikalpena vyabhiśraṇā teṣāṃ pūrṇatvena vikalpa jñānāgocaratvāt | etatsphuṭā sphuṭatādirūpaṃ vaicitryaṃ nīlādiṣūpapadyatām | yatra nīlādau cakṣurādibāhyendriya vyāpāro'sti | sukhādau bāhyendriya vyāpārābhāvāt kathaṃ vaicitryamityāśaṃkya tatrāpi vaicitryamastītyāha - antaḥ karaṇa viṣayeṣu sukhaduḥkhamoheṣu tatsukhādihetubhūteṣu srakcandanādiṣvāpi vastuṣu sadbhāve'pi sukhadeḥ svarūpat vināśe'pi atītvatvānāgatvācca asthitiḥ | anubhavakāle ahaṃ sukhamanubhavāmīti yathā sthitirjātā tathā sthitirnabhavati | saukhyamiti svārtheṣyam | sukhameva saukhyam | vikalpena na naisargika evāstīti ślokoktena pratyakṣamukhāprekṣiṇā svatantravikalpena sukhādike gāḍhaṃ paunaḥ punyenāntarullikhyamāne sati tathānubhavāmīti sthitaḥ | tathaiveti | yathābhimata saṃsthānabhāsanādityuktaprakāreṇānubhavāmīti sthitirbhavati | p. 215) asya sukhādeḥ sphuṭamupalakṣaṇādantaḥkaraṇa samīpe darśanāt prekṣaṇāt sukhe tatkāraṇe srak candanādikeduḥkhe ahikaṇṭakādau ca taddhetā vatīte vā anāgate vā yadyapisukhaduḥkhādyābhāsaḥ tatkāraṇābhāsaśca sa eveti atītatvādanāgatatvarūpābhāsayoge'pi tasya svarūpa hānirnabhavati | tathāpīti | svarūhānyabhāve'pi atītamidamanāgatamidamityevaṃ bhūtātītatvānāgatatvarūpābhāsāntareṇa tasya yato vyāmiśraṇā anubhavāmītyābhāsācca vyavacchedo bhavati yataḥ teneti | atītānāgatābhāsa yogena teṣu sukhādiṣu vidyamāneṣu tasya sukhādyanubhava vitṛrūpasya pramātustatsukhādyanubhavakāle ahamadhunā sukhī duḥkhīti samyagarjita tatsukhādihetubhūta srak candanādimānīti yathāpūrvaṃ yathā sthitirabhūt | idānīṃ tena prakāreṇa sthitirna bhavati | tasmāt sukhādiṣvapi sphuṭā sphuṭatādirūpaṃ vaicitryamastyeva | ayaṃ pramātā svatantravikalpeṣu tāni sukhaduḥkhataddhetu rūpāṇivastuni antaḥ gāḍhamatiśayenollikhati tatdā paunaḥ punya viśiṣṭeti punaḥ punaḥ samadhikāmayamāne sukhataddhetvorutpattibhūmau ullekhākhye kāraṇābhāse'nupraveśādvartamānā bhāsāntaravimiśraṇātmanā tathaiveti - tenaiva yathābhimataṃ saṃsthānābhāsanādityasmaduktena sukhyahamityādikna prakāreṇa sthitirbhavati na punaranyeneti pramātṛ viśrāntiśūnyena kevalaṃ vikalpamātre tathā sthitirnabhavati | ullikhyamānaṃ sukhādiṃ pratipramātuḥ sukhyahamityādirūpeṇāvasthānamucitameva | asau pramātātadānīṃ gāḍhollekhāvasare sukhābhāse anubhavāmīti sphuratvā vabhāsamiśramupaiti antaḥ karaṇe (278) lakṣayati pratyakṣī karoti | atīta grahaṇaṃ bhāvino'pyupalakṣaṇam | gāḍhamullikhyamāne tvityuktenaitāvatārthena kimuktaṃ bhavati | iyadevoktaṃ prāṇendriyaviṣayāḥ srāgādayaḥ sukhādihetavaḥ | tadvāhyarūpāḥ sragādi janitāḥ sukhādayaḥ pramātuḥ sukhyahamityādyabhimānabhedahetava iti tatra -----------vikalpe bāhya sragāderbāhyatvā bhāve tata eva p. 216) sukhādestajjitvābhāve ca, tatheti sukhyahamityādyuktaṃ na syāt | tatra svataṃtra vikalpe etadeva sragādayaḥ sukhādayaśca na santyeva | tataśceti | tatra sragādivastvabhāvāt bhūtavadbhāvikalpeṣu arthāvabhāsasya viśeṣo nāstītyuktaṃ tat kathaṃ tatra vikalpe arthāvabhāsasya sattā -------------- bhāvādityāśaṃkyātrāpi ābhāsānāmantaḥ sthitatvamevasphuṭayati | nīlamasti sukhamastimameti bahirantaḥ karaṇaviṣayāṇāṃ bhāvā bhāsānāṃ pītamapi nāsti duḥkhamapi nāsti ityabhāvā bhāsanaṃ ca, bāhyatā bāhyatvaṃ upādhiḥ uparañjakatvena viśeṣaṇamātratve ---------- ---- te | ghaṭo bāhya-------------- vat sā bāhyatā ātmā teṣāṃ svarūpaṃ na bhavati | tataḥ bāhyatāyāḥ svarūpavatvābhāvādantaḥ sthitavatāmevetyuktanītyā teṣāmāntaraṇāmeva satāṃ sadā sattā svarūpam | oja silja,asto. diḥkhaṃ nāsti mitramasti śatrurnāstītyādayo ye bhābhāvāsāḥ abhāvābhāsāśca teṣāmābhāsanānāṃ bāhyatvaṃ nāma ātmasvarūpaṃ na bhavati | sukhamityasyāntaḥ karaṇavedya svabhāvasya svarūpaṃ bāhyamityanena vapuṣā na bhāti sukhasya sukhameva svarūpaṃ kevalaṃ, bāhyatvaṃ nāma sukhavadābhāsāntaram | īśvareṇa svātantrya balāt sukhābhāse bāhyatvaṃ vimiśratayā bhāsyate | ghaṭo bāhya ityatra bāhyatvaṃ (279)ghaṭasya na svarūpam | pramātrā tasminviśeṣaṇatve nāropyate karaḥ kaṭakavānityādi vadvimiśratayā vabhāsyamānaṃ tadvāhyatvaṃ tadā tadvāhyatvaṃ tasya sukhābhāsasyopādhirūpatāmuparañjakatāṃ viśeṣaṇatvaṃ gacchati | daṇḍīdevadatta iti vat | tataśceti | viśeṣaṇatvagamanāt nīlotpalamityatranīlābhāsābhāve svarūpataḥ nakiñcidvṛttam | rājñaḥ puruṣa ityatra rājābhāsā bhāve puruṣā bhāsasya tathā sukhābhāsasya bāhyatvābhāve'pi duḥkhābhāsābhāvaḥ rūpasya sukhātmakasya kāntābhāsasya svarūpato na kācanamlānatā ityāntarāṇāmeva bhāvānāṃ sadaiva sthitiḥ | svāminaścātmasaṃsthasyetyādinā etadāntaratvaṃ pūrvamevoktam | buddhidarpaṇātmanyantaḥkaraṇe pratibhāsamānānāṃ nīlādīnāṃ cakṣurādiviṣayasaṃbandhi p. 217) bāhyatvāpekṣayā āntaratvamapyasti | antaḥkaraṇamadhye bhavatvāt | ata stadantaḥ karaṇa madhya eva pramāturidamiti vicchedenāvabhāsādbāhyatvamapyasti, ityubhayavidhaṃ bāhyatvaṃ nīlādīnāṃ sukhāderekameva bāhyatvam | atra cāntaḥkaraṇa bahiṣkaraṇaviṣayatā rūpe'vasthādvaye'rtha kriyāyāmamīnilādayaḥ kurvantyeva bahiḥ kaṭakābharaṇādirūpeṇāntaḥ sukhādirūpeṇa nīla jñānaṃ nīlaviṣayaṃ sukhajñānaṃ sukhaviṣayamiti nīlasukhajñānayostattatkaraṇamevārthakriyā | yatpunaḥ pūrṇāhantātmaka pramātṛ tādātmya lakṣaṇamāntaratvaṃ tatrāntaratve amīnīlādayaḥ kāñcidarthakriyāṃ vidadhīrannityāśaṃkyārthakriyāpi pūrvokta bāhyatva vannilādernasvarūpamityāha - (280) pūrṇāhantātmaka pramātraikya nimittamāntaratvaṃ yat tasmāt pūrṇa pramātṛmayāt āntaratvāddhetoḥ | eṣāṃ bhāvānāṃ artha kriyā na kācidbhavati | sārthakriyābheda nibandhanā | ato bhedanibandhanāt | bhedaḥ ghaṭasya paṭādeḥ pramātuśca vyatiriktatvaṃ tannibandhanaḥ | evaṃ bhūto bhedo ghaṭasyāntaratve'pi nāsti tat saṃbandhinyarthakriyā na bhavati | iyaṃ mama kāntetyādirūpaṃ bāhyatve'pi tatkāntā saṃbandhinyāhlādarūpārthakriyābhāsa bhedataḥ iti tasyā āliṅganakṣamasyābhāsāntarasya vyapagame dūrī bhavatīyamityābhāsāntarasyopagame bhinnā anyākārā anāhlāda kāriṇī ityartha kriyā bhāvānāṃ pratiniyatā nabhavatītyartha kriyāpi bhāvānāṃ nasvarūpam | svarūpaṃ cet tadarthakriyā bhāve bhāvānāmapyabhāvatā syāt | pramātraikya iti | bhāvānāṃ pūrṇāhantātmaka pramātraikya nimittamāntaratvaṃ bhāvānāṃ tat pūrṇāhantaikarasatvaṃ yat tasmāt tādṛśādāntaratvāddhetoḥ eṣāṃ bahiḥ kaṭakābharaṇādirūpā antarharṣādirūpā arthakriyā na kācidasti | sāhyarthakriyā bhedanibandhanā bhede sati bhavatītyarthaḥ | bhedasvarūpamupapādayati - kaṭakādyartha kriyā hetuḥ sanīlābhāsaḥ pītā bhāsādbhidyate | tataśceti | tata eva bhedāt svasādhyāṃ kaṭakābharaṇādikāṃ artha kriyāṃ tannīlābhāsaṃ viṣayī kurvataḥ pramātuḥ kuryāt | eṣa bhedastadā p. 218) āntaratvāvasthāyāṃ nāsti | tatra hetuḥ tasya nīlābhāsasya pramātraikyāt sā arthakriyā kāntādeḥ saṃbandhinī | ata evā hlādakāritvenābhimatā, tasyāṃ dūrībhūtāyā māliṅganādyābhāsa vyapagame bhinnā anyā prāktanāhlāda viparītā dṛśyate | pramātraikya (281) kṛta tā āntaratve evaṃ bhūta bhāvānām evaṃ bhūta ābhāsabhedo nāstīti yataḥ tasmānnārthakriyābhāso'pi nīlādivadābhāsāntarameveti arthakriyā kāritvamapi na bhāvānāṃ svarūpaṃ bhavati | svarūpaṃ cet tadartha kriyābhāve bhāvānāṃ svarūpata evābhāvaḥ syāt | tasmādbhāvānāmarthakriyāpi svarūpaṃ bhavatītyarthaḥ || nanviti - nīlādī nāmidaṃ nīlamidaṃ pītamiti bāhyatvābhāsa vyāmiśraṇakāle pramātṛ -------------- bāhyatvavirodhitvāt vicchinna ityāntarāṇāṃ tadasa -------------- yaduktam | tatkathamiti codyaṃ bāhyatvābhāso'pyāntarābhāso'stīti pariharati anyathā teṣāmidanta yapi prakāśātmā bhāvādityāha - cinmaya iti | avabhāsānāṃ cinmayatva iti ca -------------- pramātṛ prakāśa eva sthitiḥ asāvantarī sthitiḥ | bāhyatvāditi bhāvānāṃ pramātu ranyonyataśca vicchedanābhāsasvātantryarūpayā vabhāsitaṃ bāhyatvamavalambya badamiti bhāsamānānāmapyastyeva | tasmādayaṃ prakāśātmā mantarābhāso bāhyatvāttasyāpi bhi-------------- ntarāṇāṃ sadaiva sattetyuktaṃ yuktameva | ihāva bhāsānāṃ nīlapītādīnāṃ sadaiveti bāhyatābhāsa tadabhāvayorapyantareveti pramātṛprakāśa eva sthitiḥ cinmayatva iti | yata ete cinmayāmanyathā naiva prakāśeran ityuktam | yataḥ prakāśātmā prakāśo'rtha ityatrabhedollāsahetu svātantrya śakti māyetyuktā nityā bhāvānāṃ pramāturanyonyataśca vicchedāvabhāsana svātantryarūpayā māyāśaktyā yadā māyā pramātrapeks'yā bāhyatvamābhāsana svatantryarūpayā māyāśaktyā yadā māyā pramātrapekṣayā bāhyatvamābhāsyate tadā tasminkāle tadbāhyatvamavalambya māsamānānāṃ saṃbandhinī asau (282) sthitiḥ bahirapi bahirbhūtāpi | antarapīti | tadānīmapyāntarītyarthaḥ | ayamiti pramātṛ prakāśarūpāntarābhāso bāhyatvasyāvirodhīna bhavati | pratyuta sarvābhāsasyeti nīlādeśca tanniṣṭhasya bāhyatvasya deśakālādeśca viśeṣaṇasya bhitti bhūto'sau | p. 219) taditi | tasmādbhitti bhūtatvāt | bāhyatvābhāsaṃ pratyāntarābhāsasya kathaṃ virodha iti yuktamuktaṃ sadaivāntarāṇāṃ satteti | nanviti | nīlādīnāmiti bāhyatve satyarthakriyā | tacca bāhyatvaṃ ca kṣurādi bāhyendriyagamyatvaṃ tadbāhyendriyagamyatvaṃ vikalpollikhitānāmantaḥkaraṇaviṣayāṇāṃ padārthānāṃ na saṃbhavati | tasmādbāhyendriyagamyatvā bhāvāt abhīṣāṃ arthakriyā kathaṃ syāt | vikalpollikhitaḥ piśācāditrāsādyarthakriyā dṛśyate ityāśaṃkyāntaḥkaraṇe vikalpollikhitānāmapi pramāturevamiti pṛthakkḷptenā vabhāsādbāhyatvamapyastyeva ata evārthakriyāpyastītyāha - vikalpa iti | pramāturvimarśaḥ viśeṣarūpa vikalpajñāneyo'yamullekha ullikhyamānaḥkāntācorādirarthaḥ so'pi bāhyaḥ pṛthak pṛthagiti | tatrāpyantaḥ karaṇe ayamiti pramātuḥ pṛthak prathanāt | ayamiti pramātuḥpṛthak prathanāt | āntaryaṃ nāmapūrṇāhantātmā pramātraikātmyaṃ | tata iti | tasmāt pramātraikātmyādyo bhedaḥ prthagbhāvaḥ sa eva bāhyatā | vamarśeti | pramāturantaḥkaraṇajanyavimarśaviśeṣarūpe vikalpajñāne yo'yamullekha iti yatheṣṭamullikhyamānaḥ yoyaṃ kāntā corādirarthaḥ so'pyullekhaḥ bāhyaḥ na kevalaṃ bahirālokyamānaḥ padārtha eva bāhyaḥ pṛthak pṛthagiti yasmātso'pyullikhyamānaḥ padārthaḥ ayamiti pramātuḥ (283) sakāśāt pṛthageva prathate yasmāt pramātari bhāvānāmahamityeva viśrāntatvaṃ yattadevāntaratvam | antariti yattannikaṭatvaṃ kiñcidapekṣya sarvatra nīlasukhādi viṣayāpekṣaṇīyāṃ tarābhāve pramātari nikaṭaṃ tattādātmyaṃ prāptamiti tatpramātṛtādātmyādbhinnaṃ pṛthagbhūtaṃ yat tadbāhyameveti ullekhasya ullikhyamānasya padārthasya saṃbaṃdhinī artha kriyāyuktaiva | nanviti | antaḥ karaṇavartino ghaṭādeḥ kumbhakarādivyāpāreṇa bāhyatvamastu | antaḥkaraṇaviṣayasyollikhyamānasya padārthasya tatrāntaḥkaraṇe pramāturbāhyatvaṃ kṛtam | kena pramātrā kṛtamityāśaṃkya bahiṣkaraṇaviṣayoghaṭādirantaḥkaraṇaviṣayaḥ ullikhyamānaḥ padārthaḥ sukhādiśca parameśvarecchaiva tatra tatra bahiṣkriyate | natu kumbhakārādi vyāpāreṇāha - ullekhasyeti p. 220) antaḥkaraṇamadhye svatantravikalpe nollikhyamānasya nīlāderbāhya srakcandanādi janyasya sukhādeśca bahirātmaneti | idaṃ nīlamidaṃ pītamidaṃ duḥkhamidaṃ sukham | iti māyā pramātu statrāntaḥkaraṇamadhye pṛthaktvenayaḥ sabahīrūpaḥ prakāśaḥ | bharturiti | śivādikṣityantaṃ viśvamantaḥ saṃvinmaye svarūpe dhārayataḥ tata eva bahistasya sṛṣṭiṃ puṣṇataśceśvarasyaivecchātaḥ icchayā yathā akṣyādi bhuvāmiti cakṣurādīndriya gocarāṇāṃ nīlādīnāmadhyakṣarūpa iti bahiriyamiti pratyakṣarūpa prakāśobharturicchātaḥ tadvadityarthaḥ | nāyaṃ bahiḥ prakāśaḥ māyīyakumbhakārādi pramātṛ vyā------- ------- ghaṭādivat (284) kumbhakārāderapi parameśvarecchāta eva prakāśyamānatvāt | yadvakṣyati - tathā hi mumbhakāro'sāvaiśvaryaiva vyavasthayā | tattanmṛdādi saṃskārakrameṇa janayedghaṭam || iti | antariti | māyā pramātṛsaṃcchanna iti -------------- pratibimbitasya pratibimbatvena sthāpi tasya nīlāderidaṃ nīlamidaṃ pītamiti tatraiva bahirātmanā prakāśoyaḥ sabharturiti antarābhāsān śivādipṛthivyantān bibhrataḥ bahiḥ sṛṣṭirūpeṇatāṃ puṣṇataśceśvarasya paramaśivasyaivecchāyoktamevārthaṃ dṛṣṭāntapradarśanenadrayati - yathaiva cakṣurādi priyaviṣayabhūtānāṃ rūpādīnāṃ pratyakṣajñānānīti śabdena vācyā idaṃ nīlamidaṃ pītamiti bāhyatmatayā prakāśaḥ parameśvarecchāta eva bhavati | māyā pramātubahirayaṃ ghaṭaḥ ayaṃ śabdaḥ ayaṃ sparśa ityādi prakāśaḥ yathā parameśvarecchayā bhavati tadvadantaḥkaraṇagocarasyāpi bahiḥ prakā-------------- -------------- -------------- -------------- -------------- -------------- -- ------------ -------------- piṇḍitārthamāha - tadavabāsita iti | parameśvarecchā vabhāsita ahaṃ sraṣṭāsmītyahaṃkārādyaṃtaḥkaraṇakāyaspandanaparyantaḥ kumbhakārādivyapāraḥ paramārthata īśvarecchaiva sovyāpāraḥ | anya iti | īśvarecchā vyatirikto na ga -------------- ntikañca punarapi hṛdayaṃ gamīkaraṇāyati | tataśceti | tataśca yatheśvarecchātaḥ prakāśamānatvena paramārthataḥ p. 221) pūrṇāhantātmakāt prakāśāt abahirbhūtā api nīlādyā māyā pramāturbāhyakaraṇagocarībhūtā vicchinnatvarūpeṇa bāhyatvena bhānti | tasya pramāturantaḥ karaṇagocarībhūtā api padārthā iśvarecchayaiva tatrevāntaḥkaraṇa bāhyatvena bhāntītyantaḥkaraṇaviṣayāṇāṃ bahiṣkaraṇaviṣayāṇāṃ ca bhāvānāṃ parameśvarecchayaiva bāhyatvābhāsako viśeṣaḥ na ko'pītyarthaḥ | na punarapi sarvalokasammatamantaḥkaraṇaviṣayāṇāṃ sukhādīnāṃ bāhyatvameva pratipādayati - sukhaduḥkheti | bharatāḥ nāsyaśāstroktāḥ sukha prāyākhyādayaḥ duḥkhaprakārā eva nirvedādayaḥ bahirātmanābhāsante | ataḥ asmiṃścidānandesati duḥkhaṃ vikasatinayanañca harṣāśrutaralitaṃ bhavati | tena mukhavikāsādināntaḥ sthitasya ratirūpasya sukhasya svarūpaṃ lakṣaṇīyam | tadvadantaḥ sthito nirvedaśca śuṣyatāmukhena duḥkhā śrukaluṣite na cakṣuṣotprekṣaṇīyaḥ | yathoktam - astaṃ karaṇa saundaryamānana pratibimbitam | darśayatyādimukhyena deśika praṇayī janaḥ || iti | saṅkalpeṣviti | tattatkāntādantāvalādyullekhahetuṣu saṅkalpeṣu kṣetrajñasyaiva māyā pramātureva svātantryaṃ yadyapi, tathāpi paramārthataḥ viśvakartṛhetu bhūtācitparamārthatā yānyagbhāvayitumaśakyatvākṣetrajña saṃbandhyapi tat svātantryaṃ vastuta īśvarasyaiva | yathoktaṃ grantha kṛtaiva - yadyapyartha shtitiḥ prāṇa puryaṣṭaka niyāntrite | jīve niruddhā tatrāpi paramātmani sāsthitā || tadāmanaiva tasyasyāt kathaṃ prāṇaniyantraṇā || iti | arthānāṃ nīlasukhādīnāṃ sthiti dehaprāṇapuryaṣṭakaniyantrite puryaṣṭakaṃ buddhiḥ jīve māyīye pramātari māyā pramātṝṇāṃ niruddheva pratibhāsamānā yadyapi tatrāpi (286) iti - jīve pītaṃ jīvamatikramya saṃvinmaye pūrṇāhantātmasvarūpe paramātmani sā sthitā viśrāntā | tadātmane tatparamārtha svarūpeṇa prāṇena bhedaśarīreṇa puryaṣṭakena ca tasya paramātmanaḥ kathaṃ niyantraṇānirodha iti | yathoktam - dehādināpi caitanya māvarītuṃ na śakyate | svabhittibhūtaṃ caitanyaṃ sva prathaṃ cāvṛṇoti cet || p. 222) tarhitasyāsya dehādeḥ kā sthitiḥ kā prakāśate || iti | yatra manorājye tvanicchata eva jñetrajñasya svarasena svecchayā vahatkālakṣepasārādisāṅkalpikī tasminmano rājye īśvarasyaiva vyāpāraḥ sphuṭaḥ anicchata eva pravṛttatvāt | tasmātsāṅkalpikānāṃ svabhittiḥ saṅkalpanirmitānāṃ padārthānāmantaḥkaraṇa madhya bhāvini bahirbhāve parameśvarecchaiva heturiti rāddhāntaḥ | adhunā tu pūrvoktamanubhavasmaraṇāpohanānāmekāśrayātma pramātraikyametadākti kokta māheśvaryañca nigamayati | nigamanaṃ nāma pratijñātārthasthāpanam | taditi | tasmāt pūrvānubhūtārtyādi pūrvoktagranthaprameyāddhetoḥ te naikyaṃ bhinnakālānāmityuktanītyā anubhavādyānāṃ saṃvidāṃ vedakarūpeṇaikyena vinālokapaddhatiḥ hānādānādirlokavyavahāro na bhavati | sadṛśyata eva | ata eva tadaikyamevaṃ na durghaṭaṃ bhavati | kasmāt deśakālādirahitasya tāsāṃ mūla bhūtasya prakāśasya aikyādekatvāt | tadaikyaṃ tadekatvaṃ tāsāṃ saṃvidāmaikyaṃ sa ekaprakāśa eva | etā iti | idānīmupapattitaḥ sthitaṃ prakāśātmā sa eka pramātaiva vimṛśatvenānavacchinna vimṛmarśamayatvena niyatenā vyabhicāriṇā sahajena maheśvaraḥ vimarśa eva bhedasya sṛṣṭyādi krīḍāśīlasya maheśvarasya śuddhe māyākāluṣya rahite śivādikṣityanta tatvagrāmavyāpte jñānakriye yataḥ tatastādṛśa vimarśavattvena sa prāmātā maheśvaraḥ jñānakriyāvatva meveśvaratvam | tasmāt māyā pramātāpi jñānakriyāvatvādīśvara eva | yathoktam - jānatā kurvatā bhāvyaṃ jīvatā parameśinā | dṛkkriyā sadasadbhāvau hetū hyaiśvarya jāḍyayoḥ || yo yo jñānakriyāviṣṭaḥ sa sarvo ----- meheśvaraḥ | yadyadbhāti svayaṃ tattadityanuttara darśanam || yo nāma jānāti karoti cāsmin devo naro vā bhuvanesa īśaḥ | udghoṣitaṃ yad gurubhiḥ purāṇai ---------------- lakṣaṇamīśitāyāḥ | ītyādi svabhāvamavabhāsasyetyuktanītyā prakāśaprāṇabhūto vimarśa eva śivarūpaparāvasthāyāṃ pūrṇāhantā rūpe śuddhe jñānakriye sa eva vimarśaḥ śrīsadā śiveśvararūpaparāparāvasthāyām p. 223) ahamidamidamaha --------------------------- hantāvimarśa svabhāve śuddhā śuddhe aparāvasthā rūpaṃ māyāpade sa eva vimarśaḥ | idamiti prathamāna viṣaya saṃbandhitvādidaṃ bhāva prādhānyena vartamāne aśuddhe jñānakriye iti viśeṣaḥ | taditi | itaḥ pūrvamuktena granthena yatprameya mupapāditaṃ taditi | tasmāddhetoḥ saṃvidāmanubhavādi jñānānāmekyenaikapramātṛ viśrāntyā vināyaṃ ghaṭaḥ ayaṃ paṭa eva napaṭaḥ saghaṭaḥ so'yaṃ ghaṭa ityādi lokavyavahāro na saṃbhavet | ayaṃ vyavahāro loke pratyakṣataḥ saṃbhavatyeva | tasmālloka vyavahāra saṃbhavāt tāsāṃ (288) saṃvidānaikyamastyeva | etadaikyaṃ durghaṭaṃ ca bhavati | tatra hetuḥ ghaṭa paṭādi prakāśa eva hi saṃviducyate | viṣayaparāmarśakaḥ sa saṃvidātma prakāśaḥ kevalaṃ bahīrūpa viṣayo parāgamahimnā āyā tena bahirmukhatvena nīlaprakāśaścānyaḥ pīta prakāśaścānya iti tasyā anyonyarūpaṃ nānātvaṃ pratibhāti | paramārthataḥ saṃvidātmanaḥ prakāśasya vyāptanityaparipūrṇasvabhāvatayā deśakālākārasaṅkoca vaikalpādekatvamiti antaḥ pūrṇāhantāyāṃ viśrāntam | prakāśaḥ sa paka eva prakāśaḥ pramātocyata iti | idānīṃ tattadvibhinnetyādi ślokoktopapattitaḥ sthitaṃ niścitam | asya pramātuḥ prakāśalakṣaṇamahaṃ rūpaṃ svātmā tallagnaḥ nīlādyuparāgaṃ ca jaḍātmanaḥ sphaṭikamaṇerātmaiva parāmarśaśūnya evāste | apitvāhamanubhavāmi ahaṃ vikalpayāmi ahaṃ smarāmi ahamanusaṃdadhāmīti tattadanubhavādiśaktyāśrayabhūtaṃ svasvarūpaṃ mallagnā eva vibhāntyanubhavādi saṃvidviṣayā ghaṭapaṭādaya iti svātmani pratibimbitān ghaṭapaṭādīnapi vimṛśannevāste iti vimarśarūpatvamasti | tadvimarśarūpatvaṃ nāmasarvāsminkāle evaṃ bhūtānavacchinnavimarśatā saivāntaḥ kroḍīkṛtā śeṣaviśvanirbharatvāt | ata eva bahirbhūta viṣayunmukhyā bhāvādananyaunmukhyam | ata eva svavyatiriktaṃ viṣayaṃ prati nairākāṃkṣyādānandaika dhanatvamityevaṃ bhūtaṃ vimarśatvāmevāsya pramāturmāheśvaryam | tanmāheśvaryamevāhaṃ bhāvātmā vimarśaḥ | savimarśa eva devasya sṛṣṭyādi krīḍāparasyāhameveti | śuddhe pāramārthikyau jñānakriye | jñānakriyayoḥ p. 224) pāramārthikaṃ svarūpamāha - jñānaṃ nāmāhamiti prakāśarūpatā tatraiva prakāśarūpatayā sṛṣṭāsmisthāpayitāsmi saṃhartāsmitirohitāsmi anugṛhītāsmītyevaṃ bhūtasvātantryānmāyā vimarśaḥ kriyā | taduktam - sṛṣṭisaṃhārakartāraṃ pralaya sthitikārakam | anugrahaparaṃ devaṃ praṇatārtibināśanam || iti | vimarśaśca sā sphustā mahāsattetyuktanītyā antaḥ kṛtaḥ prakāśaḥ prakāśasyāpi viśrānti bhūto vimarśa eva parāvasthāyāṃ śivocitāyāmahamityevaṃ rūpe jñānakriye vimarśa eva sadāśiveśvara bhaṭṭārako citāyāṃ parāparāvasthāyāṃ tu ahamidamidamahamiti idantā sāmānādhikaraṇyāhantāvimarśa svabhāvo vimarśa eva māyāpramātrucitāyā maparāvasthāyāṃ tu māyā pade idamida mityābhāsaviṣayaunmukhyādidaṃ bhāvaprādhānyena vartamāne jñānakriye iti vimarśa evaḥ sarvathā jñānātmanā svāśātmanā prakāreṇa jñeyākārātmanā prakāreṇa ca vimarśa eva jñānam | tena vimarśena vinā jaḍatāsya syādityuktaṃ, prakāśo'rtho paraskto'pītyatra jñānapramāṇabhūto vimarśa eva kriyeti | anena kriyā svarūpa pradarśanena bhāvinaḥ kriyādhikārasyāsminnevādhikāre saṅgatirūpamupakṣepaṃ karotīti śivam || iti pratyabhijñāsūtra vimarśinī vyākhyāyāṃ maṣṭamamāhnikaṃ samāptam || iti jñānādhikāraḥ atha navamamāhnikam kriyādhikāraḥ (290) kartari jñātarītyuktatvāt kriyādhikārasyaiva prāthamyaṃ prāptam | tathā vijñānaṃ kriyā ca bhūtānāmiti | tatra jñānaṃ svataḥsiddhamiti jñānakriye sphuṭe eveti | vimarśa eva devasya śuddhe jñānakriye yataḥ | iti tatra tatroktanītyā eva mātmāna metasya samyagjñānakriye tathā | paśyan yathepsitānarthān jānāti ca karoti ca || p. 225) ityupasaṃhāraślokoktanītyā ca pramāturjñānaśaktisamarthaḥ na rūpo jñānādhikāro nirṇītaḥ | idānīṃ tajjñānādhikāra prāṇabhūtaḥ kriyādhikāronirṇīyate - vitatetyādi | kṣityādi śivānta viśvāvakāśa pradatvāt vitate | aikadhyamadhvanāṃ ṣaṇṇāṃ yatra sā bhairavī sthitiḥ || ityuktanītyā ṣaḍadhva sphārātmaka kṣityādiśivāntaviśvāvakāśapradatvādvitate paramāvaraṇaṃ malamiha sūkṣmaṃ māyāpañcakaṃ sthūlaṃ bāhyavigraharūpaṃ kośatrayaveṣṭitohyātmetyukta nītyā pararūpāṇavādimalamāyākalādipañcakātmakaḥ sūkṣmarūpamamalaṃ prakṛtyādiśarīrāntaḥ sthūlamalarahitatvāt viśade uktatatvaprapañca pratibiṃbanakṣame mātṛsvāṃśe meyatādvaya iti mātā paramaśiva eva ekastaraḥ tatra prakāśamānatvāt svāṃśaṃ pṛthivīparyantaṃ prameyaṃ aparastaṭaḥ evaṃbhūta ghaṭadvayasahite svātmaiva prameyaḥ pramāṇapramātrātmakaṃ prapañcam | ataḥ pratibimbakalpatayā āsamaṃtāddarśayatītyādarśaḥ | (391) tasmin svātmādarśe svaśaktirasojjvalāmiti | antaḥkāra bahiṣkārāvakālakramamātmanaḥ | aparādhīnamādadhatseyattvaṃ prabhavanirbharaḥ || ityukta nītyā viśvāntaḥ bahiṣkārātmaka svātantryarasojjvalām | anyatra rasātmanāguṇenojjvalāṃ dīptāṃ bahutarabhavadbhaṅgībhūmimiti - bahutaraṃ bhavantī nāmanekadhā bhavantīnāṃ bhaṅgīnāṃ śivādi sakalānta tattatpramātṛ tāratamyānām | kiṃ ca vakṣyamāṇānāṃ saṃbandhasāmānya dravyādi kālabuddhīnāṃ tatsaṃbaṃdhādi sāmānyaṃ prāṇabhūtamānatatphalameva nirūpaṇātmakaṃ jñāpyajñāpakatā saṃbandharūpāyāḥ tatprāṇabhūtāyāḥ kāryakāraṇatā saṃbandharūpāyāśca bhaṃgyā tajjñāpya jñāpakabhāva pūrvabhāvinaḥ kāryakāraṇabhāvātmanaḥ saṃbandhasya bhūmimudayaviśrāntisthānam | anyatra bahutara bhavattaraṃgabhūmiṃ tadidaṃ śakti cakramavicchinnaprabandhaṃ bhagavatāṃ bhairavanāthasyetyuktanītyā śivādikṣityanta viśvarūpeṇa saraṇāt kriyaiva sarita tāṃ parāṃ paripūrṇāṃ na tu yadā śivādi kriyāvat parāparaṃ pūrṇāpūrṇaṃ na tu māyā pramātuḥ kriyā vadaparāṃ apūrṇāṃ evaṃ bhūtāṃ saritaṃ yaḥ prakaṭayati tatkartṛtvena sthitvā p. 226) prakāśayati | vartamānaprayogeṇāvirataṃ prakāśakartṛtvaṃ darśitam | sarvajñatvasarvakartṛtvādirūpā prakṛṣṭāṃ śrīryasya tadvān sa iti viśvaprakāśo gaurī patiḥ parābhaṭṭārikā svāminaḥ anugraha yogyānāmasmākam | ṛtaṃ svātmeśvaratva pratyabhijñānarūpaṃ paraṃ pūrṇaṃ paramārthaṃ prakaṭayatu antaḥ sthitameva nirodhakābhimata māyāśakti samyā saraṇenābhivyañjayatu | aviratamabhivyañjayatu | atra yattacchabdābhyāmanavarataṃ (292) parameśvara prasiddhirūpābhyāmācāryeṇa svātmanaḥ parāmarśaika paratvaṃ sūcitam | yatreti | tatra kriyādhikāre | prathamāhnika pratipādyameyarūpaṃ parameśvaraṃ stauti - yatreti | yatra tejāṃsi tejāṃsīti vat prathamādikāraka śaktyādhikaraṇabhūte yatta, atyantamiti | kartarijñātarītyuktyā kartṛtvasyaiva prādhānyāt jñānaśakterapi priyatamā kriyāśaktiḥ | viśrāntimāsādyeti - svāśraya bhūte paramakartari avicalāmānandamayīṃ pratiṣṭhāmāsādya paripūrṇatayā saṃprāpyācitramiti | sadāśivādi sakalānta pramātṛvarga tattatpramātranurūpa nānāprameya prapañcāvabhāsanātmakatvāt citram | saṃvideva parābhūmiḥ saiva sṛṣṭayādikāriṇī | ityuktanītyā sṛṣṭayā dyanugrahaparyantaṃ pañcakṛtyaṃ tamadhikāraṃ darśayet | avirataṃ darśayatyeva tattādṛgvidha śaktyāśraya bhūtaṃ śreyorūpaṃ śivaṃ smartuḥ | atha jñātṛtva samarthana hetubhūta jñānaśaktiviṣayaṃ jñānādhikāraṃ vistareṇa nirṇīyatajjñānaprāṇabhūtā kriyāśaktisvarūpaṃ vitatyanirṇetuṃ adhikārāntaraṃ kriyādhikāra ārabhyate | tatra prathamamāhnike kālakalitatvādakramarūpe parameśvare vartamānakriyāparameśvaravat akramākāle nāsaṃspṛṣṭā satyapideśakālasaṃkucitānyonyabhinna saṃsārimāyā pramātṛgata pūrvāparātmakakramābhāsana yogāt sakrameti cetyupapādyate | etacchlokāṣṭakasya tātparyaṃ - yathā jñānādhikāreṇa | nanu svalakṣaṇā bhāsa mityādi caitanyamajaḍā saivaṃ jāḍye nārbhaprakāśate ityantagranthoktaḥ jñānaśaktiviṣayaḥ pūrvapakṣaḥ pratikṣiptaḥ | tathā prathamaślokena kriyāpyarthasya kāyāderityādi | tena kartāpi kalpita ityanta graṃthokta p. 227) kriyāśaktiviṣayaḥ pūrvapakṣaḥ pratikṣiptaḥ | tataḥ ślokenakriyāyāḥ parameśvare (293) akramatvaṃ māyā pramātṛṣvakramatvamiti sakramatvā kramatvavivekaḥ | tatra ślokadvayena kriyāyā deśakāle rūpasya sakramatvasya tadrahitākramatvasya parameśvare akramatvaṃ māyā pramātṝn prati sakramatvamiti viṣayavibhāgaṃ viṣayavibhāge satyapi paramārthaḥ tayoḥ sakramatvākramatvayorekatra parameśvare viśrāntiriti ślokena nirūpyata iti āhnikasya tātparyam || atha krameṇaślokārtho vibhajyate satyaṃ kiṃ tvityādinā | vimarśa eva devasya śuddhe jñānakriye tataḥ | ityantena granthena jñānaśakti samarthano payogini prameye prasiddhe tatprasiddhyaiva kriyāśaktisamarthanopayogi prameyāntaramapyayatnataḥ siddhamiti darśayati prathamaślokena | ata eveti | jñānaśakti samarthanopayoginaḥ satyaṃ kiṃtvityāhnikoktāt jñānaśaktisamarthanopayogi prameyāntāno hetu kalāpādeva kriyāsakramācedekā na bhavati | sakramā kriyā ekasya saṃbandhinī na bhavati | tasyaikatve 'bhimatasya pramāturdeśakālākārāśliṣṭatvenaikatvā bhāvāt | ata eva kṣaṇikatvāttatra tatrasthite tattadbhavatīti ca dviṣṭasyāneka rūpatvāditi ca kriyāśaktiviṣayaṃ saṃbandhiviṣayaṃ ca yaddūṣaṇamuktaṃ tadapi pratikṣiptam | ekasya jñānasya kriyāśaktyāśrayabhūtasya jñātṛrūpasya na cedantaḥ kṛtetyādinā vimarśa eva devasya śuddhe jñānakriye yataḥ ityante naikasya samarthanāt | pūrvapakṣe nanusvalakṣaṇābhāsamityādinā śarīrādyavasāyinītyantena | anu ----- vikalparūpāṇi jñānānyeva santi teṣāmāśrayabhūtaḥ kaścidātmā nāstīti yaduktam anantaramathānubhavavidhvaṃsetyādinā ------------ kausmṛtyanyathānupapattyā ātmākaścidastītyātmavādimataṃ nirākṛtya tataḥ satyapyātmanītyādinā smartādraṣṭeva kalpita ityantena ślokatrayeṇa (294) smṛteḥ saṃskāramātrādeva siddhiriti draṣṭṛrūpātmano siddhavat smartṛrūpasyātmano'siddhiriti yaduktaṃ tato jñānaṃ ca citsvarūpaṃ cetyādinā ślokena jñānamapyātmavat citsvarūpaṃ cet tadasyātmavat kathaṃ na nityam | p. 228) dvayorapi nityatve ātmajñānayoḥ kārya kāraṇabhāvādirna kaścitsaṃbandhaḥ | athacitsvarūpaṃ na cet kathamasyārthaprakāśateti ca yaduktaṃ athārthasyetyādināślokena jñānaṃ jaḍamapicitpratibimbadhāraṇādviṣaya prakāśakaṃ bhavatītivādinaṃ sāṃkhyaṃ pratitattacchitpratibiṃbadhāriṇaṃ jaḍarūpasya jñānasya mukhyaṃ cet jñānamapyātmavat cinmayameva bhūtvā nityaṃ bhavati | tatrāpyanynyasaṃbaṃdho nāstīti jñānaśaktiṃ pratiyaddūṣaṇamūktaṃ tatsarvaṃ pratinikṣiptam | kutra pratikṣiptamiticet anyonya bhinnānāmanubhavādīnāmekāśrayanirūpaṇātmanā ekenāhnikenaikapramātṛviśrāntyāvinānupapattervitatyadarśitvāt | etasmin pūrvaṃ yaduktaṃ smṛteḥ saṃskāramātrādeva siddhiriti tadeva dūṣayituṃ satyabhityādinā, jñānasmṛtyapohanaśaktimānityantaṃ ślokasaptakamityanena pūrvoktena granthena saṃskāramātrāt smṛtināstītyapyuktaṃ jñānamātmavadajaḍameva | saṃkocitarūpaṃ ca | asaṃkocitarūpāmapi tasya jñānasvataṃtryāvabhāsita bahīrūpadeśakālasaṃkucita jñeyoparāgavaśādasya saṅkocāvabhāsāya iti māyā śaktyā vibhoriti kevalaṃ bhinnasaṃvedye tatra ca darśitaṃ yataḥ satyamityādinā ----- vimarśa eva devasya śuddhejñānakriye yataḥ | ityanta granthoktāt | ato hetu kalāpāt jñānaśaktiviṣayāṇi dūṣaṇa rūpāṇi codyānyeva kevalaṃ na nivāritāni | (295) ata eva jñānaśaktisamarthanarūpāddhetu jātāt kriyāśaktiviṣayāṇyāpi dūṣaṇānyadhikaraṇa siddhānta nītyāpasārītānītyāpi śabadaḥ kriyāpyarthasya kāyāderityatra ekā cet kathaṃ kramikā | atha kramikā cet kathamekā tasyāḥ sakramatvamaśrayasyaika svabhāvatve sati kathaṃ ghaṭa tathā bhūtaiḥ bhinnadeśakālākāraiḥ kriyākṣaṇai rāviṣṭa āśrayaḥ kathamekaḥ syāditi ca kriyāśaktiviṣayaṃ tadāśrayaṃ ca yaddūṣaṇamuktaṃ tatra sthita ityādinā tena kartāpikalpita ityantena jñānakriyayoḥ jñānakartṛrūpasyātmanaścānyonya saṃbaṃdho nāstīti saṃbaṃdha viṣayaṃ ca yadūṣaṇa muktaṃ tadapi pratyakṣameva | kathamiti cet yata iyati nanu svalakṣaṇābhāsamityādi, tena kartāpi kalpita ityantena saṃvidvādinaṃ p. 229) pratidūṣaṇarūpaṃ jīvitaṃ miyadeva | ekamaneka svabhāvaṃ kathaṃ syāditi, tatrāpyuktaṃ citsvabhāvasyaikasyaiva darpaṇasyeva tadekatāvabodhena śivādikṣityantābhāsa bhedasaṃbhaveka iva virodha iti grāhya grāhakatābhinnāvarthaubhātaḥ | pramātari viśvarūpā bhāsa bheda saṃbhave'pi svarūpahānyabhāvāt sa evaṃ viśvarūpaḥ parameśvara iti pratyabhijñānabalādeko'pi pṛthivyādisvabhāvabhedādanyonya viruddhāndyā vat svargādāvaṅgīkurute tāvatte virodhādeva nirbhāsamānāstadekaṃ tannirbhāsanaṃ kriyāśrayaṃ sampādayantīti | tataśca kāryakāraṇādi vakṣyamāṇānāṃ saṃbaṃdhādīnāmupapattiriti | tatra ca ka iva virodha iti saṃbaṃdhādīnāmupapattiriti tattva parihārarūpa muktamuktam | ekameva paraṃ tattva manekākāramicchayā | tatkrīḍati svaśaktīnāmunmajjananimajjanaiḥ || iti | pūrvāparībhūtatvarūpaṃ kramikatvameva kriyāyāḥ svarūpaṃ sūryādisañcārarūpāyāḥ (296) kriyāyāḥ aruṇā bhāsanānantaramudayābhāsaḥ tadanantaraṃ prāhlādyābhāsaḥ | caitraḥ pacatītyādau prathamaṃ cullīsaṃpādanaṃ, tadanantaramindhanādisaṃmārjanaṃ tadanaṃtaramagnipratiṣṭhāpanādyodanapākaparyantaṃ caitrā gamyata iti gato pūrvapadakṣepaṇānantaramuttarapada prakṣepaṇamityādirūpatvaṃ kramikatvamabhūta bhavati bhaviṣyatīti bhūtādikālakalanāvihīne bhagavati bhūta nāthe nāstīti kathamasya sā bhūtādikālakramasaṃbandhī kriyā bhavedityāśaṃkya tasmin tasyāḥ kramikarūpāyāḥ kriyāyāḥ saṃbhāvanāpi nāsti sākramikarūpa caitramaitrādisaṃbandhinyeva bhavatītyāha - laukikyā caitramaitrādi saṃbandhinyā gamana pacanādikriyāyāḥ ukta rūpaṃ sakramatva mābhāsanavicchedana paradarśana sāmarthyāt parameśvarāt śaktiviśeṣāt | ghaṭate upapadyate | śāśvatyā iti | kālā spṛṣṭāyāḥ ata eva nityāyāḥ prābhavyāḥ prabhu saṃbandhinyāḥ | kintu nirmāṇaśaktiḥ sāpyevaṃ viduṣaḥ īśituḥ, tato vijñātṛvijñeya bhedo yadavabhāsyata iti vakṣyamāṇanītyā viśvajñātṛvijñeyā p. 230) bhāsana rūpāyāḥ kriyāyāḥ prabhoriva prabhutvaṃ na syāt | tadvataḥ prabhorakramatvātsaṃbhāvanaiva nāsti | utkṣipatihastaṃ tadanantaramavakṣipatīti hastotkṣepāvakṣepaṇātmanā kṣaṇamātrakālāvasthāyitatvāt kṣaṇāste pūrvāpararūpa krama vantaḥ yaiṣāṃ laukikānāmanabhijñānakriyā kiñcidabhijñatvenābhimatānāṃ vaiśeṣikāṇāmiva teṣāṃ sā kriyā ghaṭapaṭādivat pratyakṣeṇaiva bhāti | anye tu mantavya iti naiyāyikādayaḥ tathā bhūta iti pratyakṣa paridṛśyamāna pūrvāparātmakotkṣepaṇāvakṣepaṇa kramarūpa bhedasaṃpādikā cit | atīndriyā cakṣurādīndriyagocarā caitra maitrādihastagatā utkṣepaṇāvakṣepaṇātmaka vyāpāra prabodharūpā indriyavannityānumeyā (297)śaktireva kriyātasyāḥ anumeyatvāt pūrvāparībhūtatvamapyanumīyata iti pratyakṣātmanānumeyātmanā ca prakāreṇa laukikyāḥ kriyāyāḥ sakramatvaṃ kālaśaktirata iti aruṇādyābhāsaviccheda sphuṭaprabhāpuñjādyābhāsadarśana sāmarthya rūpāt parameśvarāt śkativiśeṣādupapadyate ghaṭe upapadyate | yā tu prābhavī prabhoḥ saṃbandhinī tadavyatiriktā śāśvatī prabhuvat kālenā saṃspṛṣṭā kriyāśaktiḥ tasyāḥ sakramtvamastīti astīti saṃbhāvanāpi nāsti | turapyarthe | prabhoriveti | yathā prabhoḥ kālakramā bhāvāt sakramatvaṃ saṃbhāvyaṃ tathā tasyāpyasaṃbhāvyam | uktaṃ hīti | utkṣipati avakṣipatītyatra hastasya samramatve tadgatāpi kriyā sa krameti | nanviti | kālaśaktita ityuktaṃ sakālaḥ bhāvānāmidānīṃ tano'yamityādirūpeṇa viśeṣaṇabhāvamupagacchan tān bhāvān svena bhūtādinā rūpeṇa tasmin tasmin kṣaṇe abhūvan bhavanti bhaviṣyanti avacchinatti | avacchedodāna tadanyakālāveśāsahatvaṃ tasya viśeṣaṇa bhūtasya kālasya viśeṣya niṣṭhatvādviśeṣya vyatirekeṇa kālo na dṛśyata iti | tatra kosau kālo nāmetyāśaṃkya kāla svarūpameva nirūpayitumāha - kāla iti | kālonāma sūryacandrādīnāṃ sañcāraḥ | tattadvasantādi ṣa irtu bhavan tattat sahakāra mallikādīnāṃ ghrāṇādīndriyaviṣayāṇāṃ panasādi phalānāṃ janmavā | p. 231) (298) athavā sparśendriya grāhye śītoṣṇe kālaḥ tallakṣyata iti | tatvataḥ paramārthataḥ | sūryasañcāralakṣaṇaḥ pūrvāpararūpaḥ kāla eva kramaḥ krama eva kālaḥ ityeva kāro bhinna kramaḥ | yathoktam - nilīyamānairvihagairnimīladbhiśca paṅkajaiḥ | vikasantyā ca mālatyā gato'staṃ jñāyate raviḥ || ye iyattayā pariniṣṭhitā ekasmin meṣādi rāśau candrasya pādādhikenāhorātra dvayena sañcāraḥ | sūryasyaikāṃsmin rāśau māsena sañcāraḥ | aṅgārasya tricatvāriṃśāddivasena saṃcāraḥ | bṛhaspaterekāsmin rāśau ekena vatsareṇa sañcāraḥ budhaśukrayoḥ ekasmin rāśau pañcaviśaddinena sañcāraḥ sārdhena vatsara dvayena śaneriti | puṣpaphalānāṃ tattadṛturūpa māsadvayamātramiti śītoṣṇayoḥ pratyekaṃ saṅkṣepeṇa mālaṣaṭkamiyattā candrasūrya sahakāramallikākuṭa ca śītoṣṇaparamṛtavilāsodarye iyattayā pariniṣṭhita | ābhāsāḥ siddhāḥ ta evakālaḥ | kathamiti cet - apariniṣṭhitaṃ gamanapaṭhanādikaiḥ sūryādisañcārairapiniṣṭhitaṃ pariniṣṭhā rahitaṃ gamana paṭhanādi divasena daśayojanaṃ gataḥ divasena devadattograntha sahasraṃ paṭhitavān | ahorātreṇaiva trisahasraṃ granthaṃ likhitavāniti yattayā pariniṣkriyate kanakaṃ niṣkaśataṃ niṣkasahasramiti pratimānavatakaiḥ kanakabhivasa eva candrasūryādīnāṃ sañcāraviśeṣaḥ paramārthataḥ krama kāla eva kramaṃ kram eva kālaḥ ityevakāro bhinna bhinnakramo yojyaḥ | imau ghaṭa paṭau idānīntanāvityābhāsa yaugapadyāvabhāsau'pi tadānīntanakālāviṣṭāparaghaṭa paṭādyābhāsāpekṣayā krama eva kālasya ayaṃ ghaṭāścireṇa nirmitaḥ (299) ayaṃ ghaṭo'cireṇa jātaḥ idānīṃ phalamacireṇa pakvamidāmiti cireṇa pakvamiti cirākṣipradidhīrapi vitatāvitatatvavaśāt pūrvāparātmakakramarūpābhāsa bheda eva vartate | kramo nāmaikasya prakāśane anyasya prakāśanābhāvaḥ | kācasya ciratva pratītau vartamānāyāṃ tadānīmevāciratva pratītyabhāvāt cirakṣiprādidhīrapi krama eva | kāla saṃbandhinī paratva buddhiḥ anubhūta viṣaya viśeṣaṇatvāt sphuṭā aparatva buddhiḥ bhaviṣyadviṣaya viśeṣaṇatvādasphuṭā tatraiveti krame pratimānavartaka tulyena p. 232) sūryasañcārādinā sahamīyamānaḥ hemasthānīyo devadattasya gamanarūpābhāsabheda itthamucyate | divasaṃ gacchatīti | kālādhvanoriti dvitīyā | apariniṣṭhitā devadatta gamanādikriyā itthaṃ kālenaiva pariniṣṭhīyate | nanviti | kālaḥ idānīntano'yaṃ tadānīntano'yamiti idānīṃ tana -- ------------------------- ṣu niṣṭhatvāt kaṭhinatvādivat tadbhāvasvabhāvabhūta evāstu tattadbhāva vyatirekeṇa kāla iti kaścinnavidyate | tasya svata eva sthityabhāva----------------------- kālaḥ bhāvasvabhāva bhedamātraṃ na bhavatītyāha - pūrvāpararūpaḥ kramoyaḥ sa bhedāśrayaḥ | bhedonāma anyonyābhāsa vyavacchede nā tadānīṃ vidyamāne naikaikābhāsa sphuraṇaṃ tadbhedameva vyaktī karoti | bhedo'pi aruṇābhāsa satvādāgamādi --------------------------- puñjasyāsadbhavati | tayorābhāsayoḥ sadasatve ca citrābhāsa kṛtā prabhoḥ svarūpācchādanā prakāśena prabhavanaśīlāt parameśvarādeva bhaktaḥ | prabhościtravabhāsakṛtatvaṃ nāma svātmani pratibhāsamānaikaikasmin ghāṭayā bhāse lo--------------------------- yamunnato'yaṃ dṛḍho yamityādi viśeṣāṇāṃ sāmānādhikaraṇyena yojayitṛtvaṃ ghaṭā bhāsa paṭābhāsa yoranyonyaśleṣābhāsā bhāvena svātmani pṛthak sthāpanam | yathoktam - krayo yo deśakālātmā bhedaprāṇaśca saṃvidām | vicchedādeṣa vijñāturvicitrābhāsatā iyataḥ || iti | kramātmā kālaḥ bhāvaḥ svabhāvabhāvamātraṃ yadisyāt tarhyaṅguli | catuṣṭayamanyonyaṃ hrasvadīrghatāyā bhinna svabhāvamiti ekamevāṅgulī svarūpaṃ bhinnakālaṃ bhavet tasmātkālasvabhāvabhedamātraṃ na bhavati | tarhi kāla svarūpaṃ kīdṛśamiti cedāha - tasmaditi | kālasya bhāva svabhāvatvā bhāvāt aruṇā bhāvasya sadbhāvasphuṭa prabhāpuñjasya cāsadbhāva ityābhāsa sadbhāvānuprāṇito yo bhedastadāśraya iti tadbheda kṛtaḥ kālātmākramaḥ | etaduktaṃ kālo hi bhāvānāṃ bhāsanābhāsanātmā kramo'vacchedaka iti ābhāsayostau bhāvā bhāvau prakāśādbāhyena nityānumeyenāhetunā p. 233) bimbatvenābhimate nārthena na kṛtāviticidātmaiva hi deva iti svāminaścātmasaṃstha iti ātmāna mata evāyamiti bhāvā bhāvāvabhāsānāmiti cinmayatve'vabhāsānāmityādau vistāryopapāditamiti saṃvitsvabhāva ātmā yaḥ svapne saṅkalpādau ca tattadgajaturagādyā bhāsa vaicitryanirmāṇe prabhuḥ prabhaviṣṇuriti sarvapramāṇānāṃ svātmatvena sthitatvāt saṃviditaḥ svānubhavasiddhaḥ | tata eveti tasmādeva prabhostau bhavataḥ | ata eva svarūpāntaḥ kroḍīkṛtamaparamavibhinnākāramātmani parigṛhyakañcidevārthaṃ svarūpādunmagnamābhāsayatīti pūrvokta nītyā sa prabhuḥ nīlādyunmajjanimajjavat sphuṭaprabhāpuñjādirūpamanyaṃ kālābhāsamātmanya bhedena parigṛhyaikaikamaruṇādyābhāsamunamjjayati sa prabhuḥ śivādikṣityanta viśvāvakāśa pradatvādākāśakalpe svātmani svecchayā viśvamunīlayatīti nītyānīlādīnābhāsānā bhāsayan tatrāpi citratayā nānārūpatvena bhāsate | citratāpādanameva sphuṭayati - svātmanyābhāsamānaṃ ghaṭābhāsamadhikaraṇī kṛtya lohitābhāsaṃ dṛḍhābhāsamunnatā bhāsāmatyaditattatsāmānyābhāsaṃ tasminneva tadviśeṣaṇabhūtatvenābhāsayati | kiṃ ca tatraiva svātmani darpaṇatala ivānyonya śleṣābhāsaḥ paṭābhāsaṃ ca pṛthak pṛthaktvenāvabhāsayati saṃvinmaye etallohitādi sāmānādhikaraṇyā bhāsamanyonya bhinna ghaṭapaṭādyābhāsaṃ cā śāntaratvāt pramātraikya ityuktanītyā svātmani pramātraikya rūpe naikarasenābhāsayati | tatraikasminnaikyā bhāse ābhāsānāṃ viśeṣaṇa viśeṣya bhāvaḥ pṛthaktvābhāsaśca na bhavati | svātmaikyena prakāśamānatvāt eṣasamanantara mūrtivaicitryata iti vakṣyamāṇe deśakrama ihaivā sūcitaḥ | deśakramasyāpi svaviśeṣaṇabhūta kālakramāpekṣitvāt iyatīti sāmānādhikaraṇyātmani dṛktvābhāsātmani ghaṭapaṭādi saṃbandhinyābhāse ābhāsatvāsatvakṛtabhedāśrayasya kālakramasyodayo na syāt | kālakramasya pāramārthikaṃ rūpamāha - yadā tu śaradābhāsaṃ hemantābhāsena sarvathaiva tadīyaśaityādi dharmarahitatvenābhāsayati p. 234) tadvaddhemantā bhāsaṃ ca śaradābhāsena śūnyamābhāsayati yadā tadā tattatkālātmākramaḥ uttiṣṭhatīti ūrdhvaṃ vijṛmbhate seyamitthaṃ bhūta śaradādyābhāsa vaicitryaprathana śaktiḥ bhagavataḥ saṃbaṃdhinī kālaśaktirityucyate | yā caiṣā pratibhetyetadvyākhyāne sakrama yaugapadyādirūpaḥ padārthānāṃ vakṣyamāṇeśvara svātantryarūpa deśakālaśaktyupakalpitaḥ kramo deśa kāla paripāṭītyuktaṃ sadeśakāla kramaḥ asminnevāhnikedraṣṭavyam | yathoktam - dyāvā pṛthivī deśaḥ kālo'horātramiti yayoḥ prasaraḥ te bhānatirodhi kṛtī śaktimeva bhāva bṛndasya iti | sūcitaṃ bhagavataścitrābhāsakatvameva sphuṭayati - asāvīśvaraḥ ādhārabhūta bhūtalatanniṣṭha vṛkṣaścaitramaitrādighaṭapaṭādeḥ padārthasya kiṃ gehaṃ prāṅkaṇādiskandhaśākhādi caracaraṇā pṛthubudhnodarādimūrti vaicitryataḥ deśakramamābhāsayati (299) avirataṃ prakāśayati ------------ devedamiti pratyabhijñābalena vaicitryābhāvāt ekaikarūpatvepi janmasattāvipariṇāmādi kriyābhedāt anyānya rūpatvādhāyinaṃ kālakramamapīśvaratvādevābhāsayatīti | yathoktaṃ - bāhyabhedo dvidhāsṛṣṭaḥ kriyāto rūpatastathā | ----------------------------------------- dyo deśataḥ paraḥ || deśakālau nīlādivat sa eva sṛjatīti ca | vakṣyati ca - deśakālābhāve vasāmānyarūpatā prayojaka vyāpitva nityatva khaṇḍanābhidhāna savidha vṛttiviśeṣarūpatāṃ vitarata iti | kālādeḥ padārthasya svaṃ svarūpaṃ mūrtiḥ tasyāmūrteḥ yadvaicitryaṃ ----------------- tadbhedātmakaṃ vaicitryamevadarśayati | ekasminneva bhūtale prathamaṃ bhūtala (300) vyatirekeṇa gṛhamityat svarūpaṃ prāṅkaṇamiti gṛhādanyadvipaṇirityanya dveda gṛhamityanyat | araṇyamiti | taditarat parameśvareṇābhāsyamānāt | tasmāt gṛhādi vaicitryādgṛhādaraṇyaṃ dūraṃ prāṅkaṇaṃ dūraṃ gṛhādaraṇyaṃ vitataṃ prāṅkaṇādyavitatamityādi p 235) dūrādūra vitatatvāvitatvādiḥ kramo bhagavatāvabhāsyate | yadā tu eta etat ekameva bhūtalaṃ gṛhāṅkaṇādirūpeṇa nānāvyastaṃ vibhaktaṃ bhavati bhatīti gāḍha pratyabhijñābalānmūrternabhedaḥ na vaicitryam | atha ceti | vaicitryā bhāvāt bhūtalādeḥ padārthasyaikarūpatve'pīdamapi bhūtalamityekaikasmin rūpe yadanyadanyadrūpaṃ bhāti tadekatvā nekatvayorvirodhavaśādasadapi avidyamānamapi ayuktamapi bhavat īśvarasvātantryāt sañjāyamānaṃ kriyetyucyate | asyāḥ kriyāyāḥ kṣipratva ciratva parimitā parimita rūpātmakaṃ vaicitryaṃ yat idaṃ śīghrameva bhaviṣyati idaṃ cireṇa na phaliṣyatīti phalasiddhā nibandhana vaśādyathecchaṃ carcitetna ekarūpeṇāvicchinnenānusaṃdhānena nirbhāsayat kālarūpaṃ kramamābhāsayati eka svarūpasya kathamanyadanyadrūpaṃ na dityetadbhavatā na vācyam | kathamiti cedasau ekānekarūpo bhāvaḥ saṃvidā vinā svayamevodbhūya svatantro na bhavati | eka svarūpasya kathamanānyarūpatvaṃ bhavatītyevaṃ yo bhāvo bhavatavikalpyate | saṃvideva hi ekānekarūpātmanā bhāti | ekānekarūpatayā bhāvanameva tasyā aiśvaryam | ekānekatvayorbhāsane anyonya virodhāt kaścinna prabhavati | sukhaduḥkhaderanyonya virodhāt kaścinna prabhavati | sukhaduḥkhāderanyonya vorodhaḥ parotpannādbhāsanādeva kṛtaḥ sukhābhāsanavat tayorvirodhābhāso'pi te naiva kṛtaḥ | tathā bhāsanā bhāva iti | sukhasya sukharūpatayā bhāsanā bhāvaḥ duḥkhasya duḥkharūpatayā bhāsanā bhāva eva virodha svarūpam | etaditi | ekaikasmin (301) svarūpe anyonya rūpatvābhāsanaṃ sūtragate nāpi śabdeneśvaraśabdena ca darśitam | nanvevamiti | īśvara ekasya bhūtalātmano bhāvasya gṛhaprāṃkaṇamityādi vaicitryeṇa deśarūpaṃ kramamābhāsayati | tasminneva kriyāvaicitryanirbhāsāt kālakramamābhāsayatītyukta prakāreṇa ghaṭādyābhāsaviṣayābhyāmeva kāladeśakramābhyāṃ bhavitavyaṃ pramātā anābhāsaḥ ghaṭavadābhāsātmaka prameyarūpo na bhavati | p. 236) sa pramātā ghaṭavat na kasyacididantayā bhāsate | tasya svātmanya hantārūpatvāttasya pramātureva sarvaṃ prameyamābhāti yataḥ tasmāt sa pramātā kasya cidapi idantayā nā bhāsata ityarthaḥ | tataśceti | tayoḥ kāladeśakramayoḥ prameya rūpābhāsaviṣayatvāt tau kāladeśakramau pramātari ahamabhavaṃ bhavāmi bhavitāsmi gṛhe tiṣṭhāmyaraṇye tiṣṭhāmi devagṛha iti kathaṃ dṛśyate | tasminkāladeśakramayorūpapattireva nāsti | kiñca svayaṃ deśakālakramaṃ śūnyasyeti svayaṃ sarvatra vyāptatvāt sarvato ditatvāccoktalakṣaṇadeśakālakramaśūnyaṃ kiṃ nīlapītādi dūramantikaṃ ca kālasyāpi svayameva prakāśakatvāt tatkālaviśiṣṭaṃ svavyatiriktaṃ kiṃ vastu vartamānamatītaṃ bhāviveti tatparipūrṇaṃ pramātāramāśritya svātmanyeva dūradeśa kālakramakṛtaṃ dūratvādibhūtatvādivāna saṃbhavati | tadetaditi | deśakāla kramasvarūpaṃ viśvapūrṇe viśvatodite paramārthapramātari naghaṭate | kiṃtu parimitadeśādi pramātṛṣveva ghaṭata iti samarthayitu māha - sarvatreti | aneka sāmānyasamudāyātmakaṃ svalakṣaṇātmatayā ekaika rūpeṣu tattatkāṃcanādi sāmānyātmānekarūpeṣu bhāveṣvapyayamatītamityādibhūtādirūpeṇa vartamānaḥ yaḥ kālakramastasyā kāraḥ utpattibhūmiriti | kramābhedāśrayo bhedo'pyābhāsa sadasatvataḥ | (302)ityatra pradarśitaḥ | ekasya sadbhāvenānyasyā sadbhāvena kṛta ābhāsa bhedaḥ sakālakramākāra ābhāsa bhedaḥ durbalo'haṃ prabalo'haṃ sukhyahaṃ duḥkhyahaṃ śūnyo'haṃ -------------------- ti pramābhāvasya vicchinnatvāt etaddurbalādi pramātravasthā sphuraṇe sthūlo'hamiti pramātṛ bhāvo'pi vicchinna ityevaṃ vicchinābhāsasya śūnyaprāṇabuddhyāderbhavet | sakṛdbhātasyeti | vicchinnā --------------------- sthūla dehābhāsarūpo'hamiti taḥ yuvā dehābhāsarūpo bhavāmi ityādi rūpeṇa svātmani saṃbhāvyate | kiṃ ca tasyābhāsa bhedasya saṃbhāvanaiva nāsti cet saṃbaṃdhiṣu bhāveṣvapi svātmanīva sakālakramākāra ābhāsa bhedo'sti | yo'haṃ bālo'bhūvaṃ ta ------------ ------ ba sahacārī ghaṭādyābhāso bhavadityādi rūpasya svākṣabhāveṣvapi p. 237) nāstatāpake vapuṣīśvara nirbharecitsudhārasamaye niratyayaḥ ityuktanītyā -sthūlarūpeṣu bhāveṣu pramātā kathyate patiḥ | iti vakṣyamāṇa nītyā bhāvānāṃ tasya yoṅgatvena sphuraṇāt mitātmanaḥ prokta rūpasya pramātuḥ kālakramavat deśakramo'pi ihatiṣṭhāmi araṇyetiṣṭhāmi ityādirūpeṇa svātmani nāsti svāpekṣayāyaṃ bhāvodūtovartate ayamadūra iti bhāveṣvāpi prakāśato abhitastha tu paricchinnasya pramāturbhāvāḥ svātmanāhaṃ bhāvena yato bhānti tataḥ svātmaiva pūrṇāsvātmatayaiva bhāntī tyarthaḥ | turevaṃ bhūta prakāśa viśeṣadyotakaḥ | etat śrīkṣemarājaviracite īśvara pratyabhijñā hṛdaye darśitam | uttīrṇamiva bhaṭṭārakasya prakāśaikavapuṣaḥ prakāśaika rūpābhāvā iti | sarvatreti | sarveṣu vastuṣu ekāneka svarūpeṣu svalakṣaṇātmatyā ekarūpeṣu tattatkāṃcanādi sāmānyātmatayā naikarūpeṣu idamatītamidaṃ vartamānamidamanāgatamiti vijṛmbhamāṇo'yaṃ kālātmākramaḥ | tasya kramasya ya ākāraḥ utpattinibandhanamiti kramo bhedāśrayaḥ bhedo'pi ābhāsa sadsatve ca citrābhāsakṛtaḥ prabhoḥ | ityatra sūtre vyākhyātaḥ | ābhāsasyeti | śaradāderbhāvābhāvakṛta iti śarado bhāvena hemantasyā bhāvena kṛto yo bhedaḥ sakālakramākaraḥ ābhāsa bhedaśūnya pramāṇabuddhidehādeḥ pramāturbhavatīti saṃbhāvyate | śūnyādiḥ parapramātustāvadvicchinnābhāsaḥ vidyācca vicchinnā bhāsaḥ anyonyaṃ ca tasya vicchinnābhāsasya śūnyo'hamiti bhāsanaṃ nāsti | tasya pramāturbhāsanaṃ saṃvinmayaṃ bhāsanaṃ svarūpaṃ sahajaṃ na bhavati | nīlādivat jaḍatvāt asya pramātuḥ saṃvitsphuraṇameva bhāsanaṃ tasya bhāsanasya vicchedamevaprathayati - tadbhāsanamasya pramāturyadā nāsti yathā supte śūnya pramātṛ tāyāṃ dehasya śūnyo'hamiti bhāsanaṃ nāsti tasya pramātussaṃsārayātrā patitve śūnyo'haṃ durbalo'haṃ dūṣito'hamityāhi pratibhāsanaṃ nāsti | ityevaṃ vicchidyeti tasmin śūnyādau pramātari uktarūpābhāsa sadbhāvāsadbhāva kṛtaḥ kālakramo'sti | tadeva darśayati - bāladehā p. 238) rūpo'hamatītaḥ bhavāmi yuvadehābhāsarūpa iti saśūnyādi raparipūrṇādahaṃ bhāva samāveśāt yataḥ pramātā ataḥ paripūrṇāhaṃ bhāvaḥ svarūpasamāveśātmaka pramātṛtatvenodriktakāla kramatvāt svātmanīva svaviṣayeṣu bhāveṣvapi kāla kramamābhāsayati | yo'haṃ bālo'bhavaṃ tatsahabhāvīya ghaṭābhāso'pyabhavaditi sakṛdvibhātam | avirataṃ prakāśamāna ityanayā vāyo yuktyā saṃvidrūpaḥ pramātā yaḥ kālakramo na bhavati tasya svātmani tadapekṣayā bhāva jāto'pi na bhavati | tadvedya bhāvaṃ tatra pramātaryabhedena svāṅgatvena bhātīti ekaślokārthaḥ | evaṃ parimitasya pramātuḥ svātmani bhāveṣvapi kālakramo'sti | aparimitasya (304) svātmani bhāveṣvapi ca nāstīti pratipādya deśakālakramo'pi parimitasyaiva pramatustadviṣayeṣu ca bhavati | na tvaparimitasya svātmani viṣayeṣu ca nāstītyāha - evaṃ deśakramo'pīti | mūrtivaicitryata ityādi uktarūpo deśakramo'pi parimitasya śūnya prāṇabuddhideharūpasya pramātuḥ iha devagṛhetiṣṭhāmi araṇyetiṣṭhāmīti svātmanibhāti svāpekṣayā yadvedyaṃ mamasaṃyogena parimityena sāmipye navatate tadantikamitaraddūramiti bhāveṣvapi deśakramo'stamitasya tu svarūpe yattāśūnyasya śivādikṣityanta viśvapūrṇasya saṃvittatvasya bhāvāḥ svātmanā ahamahamidamityuktanītyā ahaṃ bhāvena yato bhānti tataḥ pūrṇaḥ aparicchinne svarūpe yattākāḥ pūrṇāhaṃ bhāva svarūpāḥ | atra hetuḥ amitasya svātmā tathā bhūtaḥ aparicchinnesvarūpe yattāka iti aparicchinne yattākena svātmanā saha svātmaivabhānti idamamita pramātṛtatvaṃ gṛhamityanyata prāṅkaṇamityanyat ityuktarūpāmūrtiḥ ādityādi sañcārātmaka kriyātaḥ tatkṛtāt kālatastāsmin tattve sarvaṃ nīlapītādikaṃ vastu sarvataḥ pūrṇaṃ saṃvinmayatvenaikaikasya vastunaḥ saṃvidvat sarvātmakatvāt | iha kriyāprasaṃgāt kālakramaḥ prākaraṇikaḥ kriyāśaktinirūpaṇaprakaraṇe kriyāvijṛmbhātmakatvāt ādau nirūpayituṃ yogya iti kālaḥ sūryādisañcāraḥ ityādyuktam | kālakramaprasaṅgāttaddṛṣṭāntatvena deśakramo'pi p. 239) mūrtivaicitryata ityādinā nirūpitaḥ | dṛṣṭānta dārṣṭāntikayormadhye dṛṣṭāntastu pūrvaṃ vācya iti nītyā vaicitryanirūpaṇāvasare deśakramasya kālakramāt pūrvameva mūrtivaicitryata ityādinādeśakramasya svarūpaṃ pradarśitam | paścātkriyā vaicitryanirbhāsādityanena dārṣṭāntikarūpaḥ kālakramo'pi darśitaḥ | upasaṃhāretu sarvatrābhāsabheda ityanena prākaraṇikasya kālakramasyādau nirdeśaḥ | anantaraṃ deśakramo'pi bhāveṣvityanena prāsaṅgikasya deśakramasyāpi nirdeśaḥ kṛtaḥ || nanvevamiti | sarvatrābhāsabheda ityuktanītyā vicchinnābhāsaḥ pramātṛsaṃbandhīkālakrame avicchinnābhāse pramātari na bhavati ceti tasmin kriyāpi nāstītyāyātam | tasyāḥ kālakramāśrayatvādityāśaṃkyaivaṃbhūta vicchinnābhāsaṃ pramātṛtatprameya bhedāvabhāsanameva tasya kriyāśaktirityāha - tathā vijñātṛvijñeya bhedo yadavabhāsyate | iti | tatheti deśakramakāriṇāmūrtibhedena kālakramakāriṇākriyā bhedenopalakṣitaḥ vijñātṛvijñeya bheda iti vijñātṛśūnyādeḥ pramātuḥ anyonyate ghaṭādeśca ahaṃ caitra eva namaitro na ghaṭa iti | evaṃ ghaṭāderapi ayaṃ ghaṭa eva na paṭaḥ na caitraḥ ityanyonyataḥ pramātuścayo bhedaḥ tasya dvividhasya bhedasyāvabhāsanaṃ yat | avabhāsanaṃ nāma parameśvarasyaivaṃ bhūta vijñātṛvijñeya bhedāvabhāsane cchāyā sā ī śiturapi nirmāṇaśaktiḥ kriyāśaktiḥ | na kevalaṃ śūnyādipramātṛ prameya saṃbandhinyeva kriyā bhavati | tadubhaya nirmāturī śiturapi saṃbaṃdhinī kiṃ caivaṃ viduṣa iti | evaṃ svanirmitaṃ jñātṛjñeyaṃ bhedaṃ svabhittau saṃsthāpya svayameva vetti svasminnevatasyāsphuraṇādityetadvedanamapi tasya kriyāśaktiḥ | ghaṭādigrahakāle tvityukta nītyā vedanasyāpi kriyāmayatvāt parameśvara eva śivādikṣityaṃ tasya viśvasyāvabhāsitā vetteti cāyātam | kiṃtviti | bhagavatyevaṃ bhūtadvividhakriyāśaktiviśeṣadyotakam | iheti | asminnanuttaradarśane tattvataḥ sadāśivādīnāmapi (306) kāraṇabhūtasyaśivādi kṣityantatatvagrāme apratihata svātantryarūpā aparicchinna p. 240) brahmādisvātantryavilakṣaṇatvāt deśakālaśūnyatvāt viśvavyāptaviśvatoditāvicchinnasvātmavimarśamayī antaḥ kṛtānantaviśvanirbharatvātsvavyatirekeṇa kasyāpyabhāvādananyonmukhatā rūpe cchaiva kriyeti | evamicchaiva hetutā kartṛtā kriyetyadhikāre upasaṃhariṣyate | māyā pade'pīcchāyāḥ kriyātmakamevopapādayati | caitramaitrādeḥ pramāturapi indhanaculyādisaṃpādanāt pūrvamevāntaḥ pacāmīti yā icchā jāyate saivodanapākādispandana paryantībhūtatvāt kriyetyucyate | tatratutadicchāvicchedātmakaḥ kramonakaścidadṛśyate | evamiti | caitrādeḥ pacanakriyākramābhāvāt parameśvarasyāpi śivādikṣityanta viśvanirmāṇe īśe nirmātā bhavāmi tādṛgvidha viśvātmanā bhāse tasya bhāsayitāsmita dviśvamantaḥ saṃhṛtyasphurāmi | sadā tribhuvanāhāra tṛptāya bhavatenamaḥ | ityukta nītyā sphurāmi pūrṇe pūrṇatvāt ānandaghana tayā samuccalattayā spande evaṃ bhūtamātmānaṃ pratyavamṛśāmi ātmanaḥ saṃskāra śeṣatayā sthitaṃ viśvātmatve nāmṛśāmi vimṛśāmi iti sṛṣṭyādi pañcakṛtya paramārthatattvamityetāvanmātratatvamicchātmakaṃ vimarśanaṃ yat tatra na kaścit kramaḥ, pramātṛ prameya krama ullasatu ityamunāpārameśvareṇa vākyenaitadvimarśanamevocyate | tatrāpīti | pārameśvare vimarśane caitra maitrādi vacanātmaka vimarśavanna kaścit kramaḥ | yathā pacamiti icchātmakaṃ vimarśanaṃ cullisaṃpādyādyodanapākaparyantā spandanātmatāṃgataṃ madhye tadyullīsaṃ pādanādikrameṇopa ----------- - tathā bhagavadicchāpi śivādisakalāntapramātṛmanīṣāṣudyupasthānta pramāṇaśabdādigandhādi sūkṣma vyomādikamityanta sthūlaprameyavargabheda paryavasitā ityanena nirmāṇarūpā kriyāśakti ruktā | tatparyantatāṃ prāptā tatpramātṛpramāṇaprameyā krame vedanarūpākriyāśaktiruktā | tatkramopaśloṣṭābhātī tyatra dṛṣṭāntamāha- darpaṇatalamiveti | yathāsvāntaḥ pratibimbarūpeṇa vitataṃ pravāhatā nadī pravāhakrameṇa samaśliṣṭaṃ bhāti ityanena dṛṣṭāntena bhagavate nirmitaḥ pramātṛ pramāṇaprameyātmakaḥ prapañcaḥ bhagavato ta------------ vimbarūpatayā bhātītyarthaḥ | p. 241) (307) yadvakṣyati- cetano hi bhāvān svātmani pratibimbavadābhāsayatīti siddhāntaḥ | iti darpaṇasya jaḍatvāt svātmani tannadīpravāhakramavartanasāmarthyarūpecchā na bhavati | kiñca darpaṇastasmin pravāhaṃ nadīpravāha kramamapi na jānāti | atra nairmalyamātramavalambya darpaṇa dṛṣṭāntaḥ | parameśvarasya tu śivādikṣityanta nirmāṇasāmarthyarūpā tatsvanirmita viśvapratibimbanakriyoparāgavedanātmikā ityubhayathā icchārūpākriyāśaktiḥ | evaṃ kālakramavat deśakramo'pi bhagavata eva mūrtivaicitryarūpaṃ nirmāṇaṃ tannirmita deśakramoparāga vedanañcāstīti vācyam | tatra kramarūpayoparāgavedane anyairicchaiva jñānaśaktirbhavatītyucyate | iha asmin darśane | ghaṭādigrahakāle tu ghaṭaṃ jānāti sā kriyā | ityukta nītyā sā dṛkchaktiḥ kriyāśaktyaiva svīkṛtā kriyāśaktireva jñānaśaktiḥ saivecchāśaktiriti piṇḍārthaḥ || akṣarārthastu tathetyādi | tato'pi tasya kriyāśaktirityantagranthārthaḥ anvaye darśitaḥ | ata iti | satyapramātari bhagavati kālakramā bhāvena bhāsanavicchedayogāt kramāśrayā kriyāsthūladṛṣṭyā yadyapi bhavet kriyānupapattiśaṅkā | kiṃtviti | tathāpyevamiti kramarūpakriyā nirmāṇasāmarthyena kramarūpakriyoparāgavedanena ca kriyopapanneti śivam || iti pratyabhijñā sūtravimarśinī vyākhyāyāṃ navamamāhnikaṃ sāmāptam || atha daśamamāhnikam || virodhamityādi bhāvānāṃ saṃbandhi pramātṛ prameyātmanām svātmanyekaikarūpāṇāmapi deśakālākāra saṃbhinnatvena bhedaṃ sa evāyamiti pratyabhijñāviṣayatvādabhedam | evaṃ bhūta bhedābheda kṛtaṃ caikasyānekatārūpaṃ punarvirodhaṃ punastasyaivānekasya pratyabhijñāviṣayaikatārūpamavirodhañca - yā sā śaktirjagaddhātuḥ kathitā samavāyinī | icchā tvaṃ tasya sā devī sisṛkṣoḥ pratipadyate || ityukta nītyā avināśinyā svavyatiriktayā parābhaṭṭārikā svarūpayā icchāśaktyopapādayan svātmani svabhittau viśvamunmīlayatītyuktanītyā svātmanyevonmīlayanmantratatvaviditi ghaṭa p. 242) gatā bhāsaḥ bhedābhedadṛṣṭireva paramārthādvayadṛṣṭi praveśe upāyaḥ samavalambanīyaḥ | na tu vyavahāro'pyayaṃ parameśvarasvarūpānuveśavirodhīti vakṣyamāṇa nītyā svayaṃ viśvottīrṇaviśvamayatayā ekānekarūpatvātsvāṅgabhūtānāṃ bhāvānāmapi saṃbaṃdhi ekānekātmaka svasvarūpamayaṃ pūrṇāhantārūpaṃ mantratatvaṃ vettīti kriyāśakterevāyaṃ sarvoviṣphāraḥ iti vakṣyamāṇa nītyā tadeva tadvikāsa bhūtasya taṃ śivaṃ stumaḥ || yaduktam | kintunirmāṇaśaktiḥ sā ityanena bhagavato nirmāṇa śaktirapratihatasvātantryeti | tadeva nirmāṇa svātantryameva kriyāśakterevāyaṃ sarvoviṣphāra iti vakṣyamāṇa nītyā tadvikāsabhūtasyā pratihata svātantryemevā na hi nityānumeyena kaścidvyavahāra iti pūrvokta nītyā nityānumeya bāhyārtha vādidarśanānupapadyamānasya (309) kriyāsāmānyādi padārtharāśeḥ samarthanamukhe nirvāhayituṃ kriyāsaṃbaṃdhetyādi ślokasaptakenāhnikaṃ prastūyate || tatra prathamaślokena tatraikamāntaraṃ tatvamityādiślokaṣaṭkasūtrakalpe naikāneka vastuniṣṭhatvāt svayamapyaneka rūpasya kriyāderbāhyavāda ekaṃ cedanekaṃ na bhavati | anekaṃ cedekaṃ na bhavati iti viruddhadharmādhyāsadūṣaṇenānupapadyamānasyāpi vapurava iyamarthanīyamiti pradarśyate dvitīyena | tatyraikānekavastuniṣṭhe kriyādāvekāneka svarūpopattiḥ sūcyate tṛtīyena | ghaṭa caitrādi prameya pramātṛ dṛṣṭānāṃ kriyādīnāṃ paramārtha satyatvena nirvikalpakasaṃvedanasaṃvedyatve'pi vikalpakāla eva sphuṭameṣāṃ rūpāmityucyate caturthena | eṣāmāntarekatvaṃ bahiranekatvaṃ pañcamena bahirevaikāneka rūpatvamityekānekatāyā vibhāgaścintyate | tatrāpyantarekatvaṃ svata eva siddhaṃ ṣaṣṭhena kriyāsaṃbandheti prathamasūtra sūcitasaṃbandha svīkṛtānāṃ kriyākārakabhāvādīnāmiti kāraka saptaka vyāpinī, kriyākāraka bhāvātmanaḥ saṃbandhasyādi śabdenāvadhyavadhimadbhāvānvayālambayordikkālabuddhyātmanoḥ saṃbandhayoḥ svarūpamucyate saptamena kriyādīnāṃ ghaṭādivadarthakriyāyāmupayoga ucyata iti saṅkṣepaḥ || nanviti | kintu nirmāṇaśaktissā ityanena vicitra vijñātṛvijñeya p. 243) bhedābhāsanarūpā bhagavato jñānakriyā nirmāṇaśaktiruktā | tathā yannirmīyate tasya nirmīyamāṇasya vastunaḥ pramātṛ prameya vaicitrya krama ullasatu | iti vākyanītyā avabhāsataiva nirmāṇaṃ nānyaditi pa ------------ bhakārādivat viśvanirmāṇe karacaraṇādivyāpārāntaraṃ na (310) saṃbhavatītyeva | sā ceti | nirmāṇarūpānubhavabhāsanāt dvicaṃdrāderapi tathaiva prakāśamānatvāt | astinīlāderapi nīlādiniṣṭhasya kriyāsaṃbaṃdha sāmānyāderapyāsti | tataśceti | avabhāsanāsāmyāt dvicandrā ---------------------------------- dau ca krameṇā satyaṃ saṃ pratisatyamiti yo vyavahāraḥ sakathaṃ saṅgaccheteti | eṣāṃ trayāṇāmapi nirmeyatvāviśeṣādityāśaṅkya nīlādīnāṃ tāvat satyatvaṃ nīlādeḥ satyatvaṃ sarvavādyabhimatamiti niścitya kriyādervijñānavādyabhimatamasatyatvaṃ nopapannamiti vadan dvicandrādīnāṃ tvitthamiti vakṣyamāṇaprakāreṇa satyatvamiti sūcayannāha - ekāneka vastvāśrayāḥ saṃbandha sāmānyadravyādikkālabuddhyaḥ sthairthopayogābhyāṃ satyāmatāḥ sthairyopayogāvityanena dvicandrādeḥ sthairyopayogābhāvādaśakyatvaṃ sūcitam | atra sthairyaṃ nāma devadatto gacchatītyatra grāmaprāptiparyantaṃ dvicandrādi parāmarśavanmadhye vicchedābhāvaḥ grāmapraptyādirarthakriyā tasyāmupayogaḥ kāṃcanaghaṭa iti ghaṭa pratitiparyantaṃ kāñcanatvaśuklaguṇaḥ srutanussūtyādisaṃbaṃdhavyasthairyamupayogaḥ mamaghaṭaḥ kāṃcana ityāhlādakatvam | evaṃ sāmānyodarapi draṣṭavyam | yatra viśrāntimāsādyetyuktanītyā śivādikṣityanta viśvavicitra sṛṣṭyādikrīḍāvijṛṃbhitahetu kriyāśaktiviśrāntibhittibhūtāt | cittatvādanyatra māyāpade caitro brajati taṇḍulā viklidyante egho jvalatīti kartṛkarmakaraṇādiṣu vartamānā yā kriyābuddhistasyāṃ kriyābuddhau ekānekāśrayā matā ityuktanītyā ekānekarūpaṃ caitrādyarthālaṃbanaṃ caitrādyarthasyaikānekatvameva pratipādayati tathā hīti | vrajaṃścaitra dehaḥ tattaddeśakālākārabhinna tayāneko'pi sa evāyamiti pratyabhijñā viṣayāḥ ekarūpatāmaparityajanneva nirbhāsate kriyāyāstadekānekarūpa caitra dehāt sa eva caikāneka rūpo'rthaḥ kriyetyuktam | ekānekarūpacaitradehāśrayatvāt p. 244) svayamatyekā nekarūpā na tathaiveti gacchantamekānekarūpaṃ caitradehamavalaṃbya kriyābuddhirekānekarūpatvena pratibhāsanāt pāramārthikī satyā | dvi candrādi tu tathā bhāsamāna mapīti | akṣidoṣāt dvicandratvena bhāsamānamapyuttarakālaṃ dvicaṃdrodayamiti pramāṇa vyāpārānuvṛttirūpasya sthairyasya dvicandronāstītyevaṃ rūpeṇa kenacidunmūlanenāsatyam | iheti | kriyābuddhau punaścaitraścalatītyevaṃ bhūto'nuvartamāno vimarśaḥ dvicandrādivanmadhye na calatīti kenacitpramāṇenonmūlyamāno saṃvedyate | dvicandrādi tu dvicandradṛṣṭe rakṣidoṣātastadānīṃ bhavādanenāyaṃ dvicandrastimiravaśādupaplutanayanaḥ parame vaṃ vettiti vakṣyamāṇanītyā paścādbhāvinmudvejane ca yadyupayogi | athavā - tadānīmevataddvicandraṃ draṣṭvasamapi vartino bandhujanasyāyameva mupaplutanayano jāta ityudvejane dvicandramānī tu tatra candrālokanenādhyavasyati | apareṇaikacandrakriyamāṇārtha kriyādhikārata eva dviguṇamarthakriyāṃ tatra dvicaṃdrālokane nādhyavasyatīti tasyāṃ dvitīyayāmarthakriyāyāmasau dvicandronopayujyate | vrajyāyāṃ tu gamanakriyāyāṃ caitro yāmeva grāma prāptirūpārthakriyāmadhyavasyati dvicandrapratītivannāyaṃ dvicandra iti madhye vaikalparahitāyāṃ grāmaprāptāvasyāḥ pravrajyāyāḥ upayoga iti sthairyādupayogāccaikāneka caitrādivastvāśrayatvādekānekarūpakriyātatvāvalambanā buddhiḥ sthairyopayogādetat satyatvaṃ saṃbaṃdhādikālaparyanta buddhiṣu vācyamuttarakārikāsu sphuṭī bhaviṣyati | (312) nanviti | yasya kasyacidvastunaḥ parasparaviruddhayorekatvānekatvayoḥ sadbhāve'ṅgī kriyamāṇe ekasyānekatvaṃ bādhakam | anekasyaikatvaṃ bādhakamityekatvānekatvayorbādhaka pramāṇakṛta sthairyonmūlanaprakāra ityāśaṃkya tatparihartumāha - tatreti | teṣu kriyādiṣu | tat pramāṇabhūtam | āntaramantarmukharūpaṃ tatvam | ekaṃ tadevendriya vedyatāṃ prāpya || ihāmutreti deśataḥ adhunā tadānīmiti kālataḥ kṛśaḥ sthūla ityādi svabhāvataḥ sā kalitaṃ anekatāṃ yāti | tatreti | teṣāṃ satyatve sthite sati | tatreti | tayorekatvānekatvayormadhye ekatva meva manekatvamiti vakṣyamāṇa prakāreṇa yojanam | p. 245) deśādyābhāsa miśratāyā mantaḥ karaṇaikavedyatve cinmātratāyāṃ cānekatva mābhāsāntara miśratāyāmubhaya karaṇa vedyatve cidatiriktatā bhāsane ceti ekānekatvayoḥ sphuṭo na viṣayabhedaḥ | ekānekavastu niṣṭhāyāḥ kriyāyā ekānekatvaṃ satyamiti vyatirekadṛṣṭāntamukhena darśayati | iha caitramaitrādergamanakriyāyāṃ caitre calati dṛṣṭe ayaṃ caitraḥ na calatīti buddhirnajātucijjāyate | tasmāccalataścaitrasya tattaddeśakālākāra viśiṣṭatvādanekatvaṃ sa evāya miti pratibhāsādekatvamityekānekarūpa caitrāśritatvāt saṃbandhinī kriyāpyekānekarūpā | evaṃ bhūta rūpā kriyābuddhigantavya pradeśaprāpteḥ pūrvameva madhye rajatamiti nivartyate | tathā naiṣā --------------------------------- punarapi vyatirekadṛṣṭāntena dṛḍhīkaroti - rajata buddhivat dvicandre'pi nāyaṃ dvicaṃdrastimiravaśādahamupaplutanayanaḥ paraṃ kevalameva dvicandramiti vedmīti dva --------------------------------- (313) lanaṃ bhavati | bhavatā ekameva kathamanekaṃ bhavatītiyattūktaṃ tatra praśne ekasyānekabhavanaprakāra ucyate | aṅkurādiṃ pratikaraṇabhūtaṃ bījādyevaghaṭādiṃ pratikathaṃ kāraṇaṃ bhavati | athocyate viṣayabhedāttatheti bījaheturaṅkuro'nyaḥ mṛjjanyo ------------------------- tyevaṃ svasvakāryarūpayorviṣayayorbhedāt bījamaṅkurasyaiva kāraṇaṃ nadyaṭasyetyucyate cettarhi ukta lakṣaṇa bhede etaditi bījasyāṅkuraṃ pratikāraṇatvaṃ ghaṭādiṃ pratyakāraṇatvaṃ ca na virudhyati | ayamavasaraḥ samayaḥ kena vitīrṇaḥ bījādeḥ kārāṇākāraṇatā parāmṛṣṭabījamaṅkuraṃ pratyeva kāraṇaṃ bhavati | na tu ghaṭa ityevaṃ bhūtena svānubhaveti cet calatītyādāvapi calato devadattasya tattaddeśakālākārabhinnatvādanekatvaṃ sa evāyāniti pratyabhijñāviṣayatvādekatvamiti vastuta ekatvānekatve svasaṃvedanamevāsmābhiḥ pramāṇīkṛtamiti kimiti na sahyate | atrai katvānekatve viṣayabhedo'pi vaktuṃ śakyata eva | tathā hi - deśakālādīnāmābhāsāntareṇāsaṃvedane taccaitrādirūpamekābhāsamātram | ata eveti | ekābhāsamātratvādeveśāpekṣāyogāt anuvartamānamavicchedena sphuran āntaramantarmukham tathā bhūta iti | deśādyaviśiṣṭaikābhāsamātra grahaṇocitāntaḥ karaṇavedyatayā p. 246) cāntaraṃ tathā vidhāntarmukha svarūpā paricyute statvaṃ paramārthabhūtaṃ, kiñca guṇādi spanda niṣyandāḥ sāmānyaspanda saṃśrayāt | ityuktanītyā sāmānyaspandarūpatvena nikhilavyaktirūpābhāsāntarayogena tanna sahiṣṇutvācca tattvaṃ sarvānusyūtamekamiti ca pratīyate | tadeveti | eṣāmāntaraṃ tatvameva ihāmutreti deśābhāsenādhunā tadānīmiti kālābhāsena kuśaḥ sthūla ityādinā svabhāvābhāsena ca miśrībhūtam | ata evānekamiti bāhyendriyavedyatāyāṃ (314) pratīyate | kiṃ ca svāminaścātmasaṃsthasya ityatra satsvāmivadekamavibhaktaṃ tādṛgvidhaṃ viśvamevāntarviparivartinaḥ ubhayendriyavedyatvamiti vakṣyamāṇakāryakāraṇabhāvatatvadṛṣṭyeti vastuna ekānekatve punarapi spaṣṭīkṛta deśakālādi ------------------------- syaivaikatvamābhāsāntaramiśratāyamityādinā sphuṭo viṣaya bheda ityantena granthena vastuna ekatvānekatve dṛṣṭyā punarapi viṣaya ------------- ------------ tathā tvaṃ sahajamekatvaṃ tadevedamiti pratyabhijñā na balādeva yathā bījātmanaḥ kāraṇākāraṇavadupādānasahakāri vaditi śrathaikasyaiva bījātmano vastuna aṃkuraṃ pratikāraṇaṃ dyaṭādiṃ pratyakāraṇatvamiti kāraṇākāraṇātmakaṃ dvirūpaṃ prāptam | kiñcaikasyaivamṛdātmano vastunaḥ ghaṭaṃ pratyupādānatvamaṅkuraṃ pratisahakāritvamiti dvirūpaṃ prāptaṃ tadvadekasyaiva vastunaḥ antarantaḥkaraṇaikaviṣayatvādekatvaṃ bahirdeśakālākārakalitatvenānekatvaṃ ityekatvānekatva virodho na bādhakaḥ | atha bījamaṅkuraṃ pratikāraṇaṃ ghaṭādiṃ pratyakāraṇam | ādigrahaṇāt ghaṭaṃ pratyupādānakāraṇamaṅkuraṃ pratisahakāri kāraṇamityetādṛgvyavahāra mātraṃ na vastu svarūpa parāmarśaṃ tat | tarhīha māyā pade'pi vastunaścinmayatve'pi antarekaṃ bahiranekaṃ nīlaṃ pītamavikalpakaṃ savikalpakamityekāneka nīlapītāvikalpasavikalpakaḥ jñātṛjñānādikaṃ sarvaṃ vyavahāramātramiti bhavaduktamasmaduktaṃ ca sarvaṃ samānam | tadetaditi | ekānekatvaṃ tadevendriya vedyatāmityevakāreṇoktaṃ tadeva vivṛṇoti - tatreti | teṣu pūrvokteṣu kriyādiṣu yadāntaraṃ tatvamiti tadāśrayabhūtamahaṃtārūpamekaṃ tatvaṃ yattadevendriyavedyataṃ | prāpya deśādibhedavadbahirekatāṃ yatīti saṃbaṃdhaḥ | p. 247) tatreti vā satyatve sthita ityādi iti vā yojanetyetadantamanvaya eva darśitam | (315) nanviti | antarbahīrūpatayā ekāneka tvayorviṣayabhede'bhyupagamyamāne tadvastu yadaikamiti pratibhāti tadaiva nānekaṃ bhāti | tasyaivā nekatvena pratibhāse yadā tadevā nekatvena pratibhāti tadaikatvapratibhāso nāstīti kathaṃ vastvekānekarūpaṃ syāt | ekasyacidvastunaḥ ekānekatve gṛhyamāṇe sati yugapadevaikatvānekatvā bhāvādekānekatvaṃ na bhavatītyarthaḥ | tadeva pratipādayati - tathāhīti | gacchaṃścaitra kevalaṃ bāhyenendriyeṇaiva tattadvicitradeśago'nubhūyate | tasminnekāsmiṃścaitra dehe'nekatva hetu bhūtadeśakālādyābhāsasaṃmiśrīkāraṃ prativastumātrapratibhāsarūpasyadeśakālādyaviśiṣṭavastumātraviṣayasy a nirvikalpasya vyāpāro nāsti | sahasopanipatitaviṣayavaśotpannasya nirvikalpaḥ syāt tadviṣayaviśeṣaṇaḥ bhūtavikalpasamayabhāvinaṃ deśakālādiṃ pratityavicārakatvāt | sarvaścāyaṃ vikalpo'nubhavamūlaḥ ityuktanītyā tatpṛṣṭhapātināmānase nāpi vikalpena tathābhūtamekānekaṃ vastu naiva smṛśyate | kintu naisargike jñāne bahirābhāsanātmani | pūrvānubhavarūpastu sthitastatsmaraṇādiṣu || ityuktanītyā nirvikalpaka viṣayavatvāttasya iti kayādhikyeti iti nirvikalpadhiyā savikalpadhiyeveti anātvavādinaḥ jñānasantānameva tatvamitimanyamānasya parasya vyāmoha nibarhaṇāyāha - taddvayā it | taddvyamiti | caitra ghaṭādervastunaḥ | taditi pūrvoktam | evamekatvānekatva dvayamavalambanta iti taddvayāvalambanā etā iti kriyā saṃbaṃdhetyanena grahaṇakasūtreṇa sūcitā tatkriyādyāśraya pramātṛ prameya vyāpāramayī vyāpāra svarūpā kriyādhibuddhiḥ | nanviti | nirvikalpa vimarśānantarabhāvi adhyavasāyātmaka (316) niścayaḥ sannantaḥkaraṇameva karotīti saṃkalpo'bhimānā dhyavasāyātmakaḥ svesvevyāpārasādhana mantaḥkaraṇameva karoti | iha jñānamālāyā iti | anubhavādirūpāyā jñānaśaktyādyāhnika trayanirūpitāyā jñānamālāyāḥ | antariti | antāṃ rūpatvena sūtrakalpadhārakaḥ p. 248) jīvitabhūtaḥ kaścitpramātāstīti | prāgiti | ekāśrayanirūpaṇāhnike upapāditam | sa ca pramātā maheśvara nirūpaṇenāṣṭamenāhnikena svatantra ityapinirṇītam | sa ca sadguru kaṭākṣavedyena vigalita māyākāluṣyo yadā bhavati tadāviśuddhasvabhāvaḥ śivātmā idantāpratibhārūpe māyāpade punaḥ śivaikarūpo'pi tayātirohitatvāt caitro'haṃ maitrohamiti saṃkucita svabhāvaḥ paśuḥ asya paśurūpasya pramāturmanasa iti proktaḥ rūpasyāntaḥ karaṇasya samullāsāvasara iti saṅkalpābhimānādi svasvavyāpāraṃ pratisamyagullasāvasare ahamattrayaḥ asminkāle vartamānaḥ evamākāra iti vikalpa bhūmikāyāṃ sphuṭa ullāsaḥ deśakālādyaviśiṣṭāhamidamityaindriyake nirvikalpake apratyabhijñānato'pi prathamaṃ deśakālāviśiṣṭamevedamiti prathakāle ahamidamidamahamityasyaiva sadāśiveśvaradaśābhudayāt evaṃ bhūtamaindriyakaṃ nirvikalpaṃ vikalpabuddhirūpavān kriyāsaṃbaṃdhādīn na karotītyarthaḥ | sākṣātkārakṣaṇe'pyasti vimarśa ityuktanītyā evaṃ bhūtāvikalpakabodhā bahirgatasya vimarśavyāpāraḥ anuvyavasāyīti anupaścādbhāvitvādvyavasāyi śabdaṃ vācyaṃ vyavasāyaṃ niścayātmakaṃ vikalpaṃ vidadhat mana iti antaḥkaraṇametānkriyāyaṃ baṃdhādīn karoti saṃpādayati | taddvayāvalaṃbanā iti | te ca vikalpāḥ ekatvānekatvarūpaṃ taddvayamālaṃbante | iha smṛti vikalpe tāvadartho'dhyavasīyate | anyathā (317) suptamūrchita kalpatāpattiḥ | evañca yāvadadhyavasāyo'rthasya tāvadarthāditi sāmarthyādiyadbhupagantavyam | yataso'rthaḥ prakāśate aprakāśamāne'dhyavasātavye adhyavasāyo'ndhaprāyaḥ syādityatra na hi vikalpeṣu pratibhānamastu sadityuktaṃ sattāprakāśyameva dvitīśrīmattantravaṭadhānikoktanītyā vastunaḥ prakāśataivavastutvaṃ svarūpaṃ vastunyaprakāśeti vikalpasya tasmin vastunīdaṃ guñjāphalaṃ vā vahnirvā, guñjāphalameva vahniriti mamaivedaṃ guñjāphalamiti krameṇa manobuddhyahaṃkāraṃ vyāpasādhyaṃ vyāpārāntaraṃ na yuktam | tato bāhye bāhyamityādi | ata iti vastunaḥ prakāśa paramārthatvādabāhye jñānasantāne svato'sadapi bāhyanīlādiśuktau rajatavadāropayatītyādi vaco vastuśūnyaṃ na paramārthaḥ | taccaitāditi p. 249) tadetat prameyaṃ bhrāntitve cāvasāyasyetyatroktam | anuvyavasāyītyuktamuddiśyāha - nirvikalpakapramāṇādijñānena prakāśanīyaṃ vastu kathaṃ vikalpaḥ spṛśediti bhinna viṣayatvāditi parobrūyāt | bhavedevamiti | pramātāraṃ vināyadi vikalpaḥ svayamevasvatantro bhavet tarhi tadāvikalpaḥ nirvikalpa viṣayaṃ svalakṣaṇaṃ spraṣṭvaṃ na samarthaḥ | yāvateti | vikalpaḥ pramātrā vinā viṣayaprakṛtau svatantro na bhavati | tasmādasau vikalpaḥ mānasaṃ vikalpajñānaṃ pramātureva vyāpāraḥ pramātā cāyaṃ ghaṭa iti pūrvānubhavāntarmukha saṃskārātmaka svasaṃvedanarūpaḥ | tasya pramāturayameveti anubhavapṛṣṭhapāti nirvikalpakavyāpāre pūrvānubhavatvamiti pūrvānubhūtaṃ vastu taṃ deśaṃ taṃ kālamityetat tasya vastunaḥ tadviśeṣaṇabhūtayordeśakālayośca vimarśa manujjhannevāste yat tadayaṃ vimarśa eva saṃskāraḥ pramātari (318) saṃskārātmanā vartamānaḥ pūrvānubhavaḥ yāvatsva viṣaya prakāśanātmā tāvat tādātmyāpannaṃ smaraṇādyapi tathā nirbhāsata ityukta nītyā tādṛgvidha pūrvānubhavatādātmyā pannaḥ pramātṛ vyāpāro'pi vikalpaḥ tāvat pūrvānubhavaviṣaya eva | ata eva hetorācāryaiḥ śrīmadutpala deva pādairuktam - pūrvānubhavasaṃskāraḥ pramāturayameva saḥ | yadapohana ------------------------- bhava sthitaḥ || ityādi pramāturayameva pūrvānubhavasaṃskāraḥ pramātā apohanakāle'pi pūrvānubhavasthita iti yat tasmāditi | pramātṛ vyāpārarūpatvāt ekaikāsmin vastunyekatvānekatva------------------------- yyo vikalpātmāvyāpāraḥ | vyāpāramayīti savyāpāra eva prakṛtaṃ rūpaṃ yāsāṃ tādṛśīḥ kriyādikalpanāḥ | itā iti | grahaṇakavākya sūcitāḥ kriyādikalpanāḥ mana eva karotīti sthitam | tṛtīyena nirvikalpaka saṃvedana saṃvedyatve'pi vikalpakāla eva sphuṭameṣāṃ rūpamiti pūrvoktanītyā viśeṣaṇā viśiṣṭaghaṭamātrā vabhāsādāva vikalpe'pi sāmānyasaṃbandhādyābhāso yadyapi tadetinirvikalpāvasthāyām tathāpi sāmānyādi spaṣṭa tayā na prakāśate | tadeva pratipādayati - tathāpi hi sāmānyādītyanena | ghaṭagataṃ ghaṭatvaṃ sarvadeśagata ghaṭānusyūtamiti samānoparañjakatve'pi dviṣṭhaḥ saṃbaṃdha ityukta nītyā saṃbaṃdhasya dviṣṭhatvāt rājñaḥ puruṣa iti vakṣyamāṇanītyā p. 250) rājapuruṣātmakaḥ saṃbandhidvayodbhave gacchataścaitrasya kriyāyāḥ pūrvāpararūpapadavikṣepātmakaḥ kramikakṣaṇaṃ santānātyāge ghaṭādermukhādikadambakāvayava svīkāre asmād ghaṭādayaṃ paṭaḥ pūrvabhāge sthitaḥ | ayaṃ paścādbhāge iti | tasmāt caitrādayaḥ maitraḥ purata eva jātaḥ ayaṃ paścājjāta ityavadhyavadhimatparigrahādau iti krameṇa sāmānyādeḥ kālāntarasya vastunaḥ sphuraṇānmānasavikalpagrāhyā ekānekarūpāḥ sāmānyādayaḥ iti sthitam | evaṃ ceti | asatyaṃ satyaṃ saṃpratisatyamiti bhavaduktā saṃvṛti vikalpa jñānaṃ tadvaśāditi | paramārtharūpaḥ vikalpa buddhimayatvāt saṃvṛterapi satyatvamucyatam | tatsaṃvṛttisatyatvaṃ satyasyaiva tu prakāra iti bhavadukteḥ saṃvṛti satyarūpasya kriyāderdvicandrādiva nāsatyatā | tatra saṃvṛti satya kathane'pi ayaṃ kriyādikālaparyantaḥ sarva eva saṃbaṃdhaḥ kriyāśaktimacyāḥ saṃvidaḥ evāvataraṇakramaḥ kriyāśaktimayī saṃvit kriyādirūpeṇāvatīrya sphuratītyarthaḥ || yathoktam - yatonāsau kaścidbhāvaṃ ya evaṃ vikalpyate saṃvideva hi tathā bhānameva tasyā aiśvaryam | iti | tatra kriyādāvapi mūlabhūtaḥ kriyādiḥ kālaparyantaḥ sarvaḥ saṃbandha rūpa eva | tadeva pratipādayati tathā hītyādinā samānānāṃ ghaṭādivyaktīnāṃ yadekamanusyūtaṃ bhāti tadghaṭatvaṃ sāmānyaṃ gacchato devadattasya deśataḥ kālata ākārataśca yadvaitatyaṃ ghaṭādermukhādyavayavānāmekaghaṭa svarūpa viśrāntatvādyadaikyaṃ tadādhārabhūtalavyāptyā yadvaitatyaṃ ca so'vayavī imaṃ śailamavadhiṃkṛtvā ayaṃ śailaḥ itthaṃ purastāditi prāgādidik | asya caitrasyāyaṃ kriyā pratānaḥ stasya sahabhāvena vartate gacchatīt rūpo vartamānaḥ kālaḥ gamanādirūpakriyāpratāne devadattena sahavartamāne abhūt bhaviṣyaditi bhūtādiḥ kāla ekāśrayarūpadevadatta niṣṭhatvā dekatve'pi tattaddeśavyāsyā kriyāyāmekānekarūpatvam | evaṃ sāmānyādīnāmapyekānekarūpatvaṃ vṛkṣādervastuyattārūpa pratipadikārthapṛṣṭhapātivṛkṣastiṣṭhati vṛkṣeṇa sthiyate ityādyādhikaraṇaparyantaṃ yāvadvapurbhāti tatsarvaṃ sa.bandha eva | (320) asau saṃbandhaḥ kvacitsāmānyādi vyavahāraṃ vyapadeśāntaragranthiṃ sahate | tadānīṃ sāmānyādisaṃjñayā vyavahriyate | atra dṛṣṭāntamāha - yathā sāsnādimatāṃ p. 251) kapilādi gopiṇḍānāmanusyūto gotvarūpaḥ saṃbaṃdho gā va iti bahuvacanātmaika vyapadeśa sahiṣṇuḥ tatra vyapadeśāntara granthisahane sataḥ sāmānyādinā saṃbandhasya vyavahāra uktarūpa vyapadeśagranthyabhāve saṃbaṃdhavāco yuktireva saṃbandhaḥ sa ityeva vyavahriyate | tatra dṛṣṭāntamāha - yathā sāsnādimatāṃ kapilādi gopiṇḍānāṃmanusyūto gotvarūpaḥ saṃbandho gāva iti bahuvacanātmakaikavyapadeśa sahiṣṇuḥ tatra vyapadeśāntara granthisahane sataḥ sāmānyādinā saṃbandhasya vyavahāra uktarūpa vyapadeśa granthyabhāve saṃbandha vāco yuktireva saṃbandhaḥ sa ityeva vyavahriyate | ata eveti | kārakāṇāṃ saṃbandharūpatvādiṣṭihastādibhiḥ parimeya kṣetramānaṃ tasya pūrvāparābhyāṃ mānābhyāṃ saṃbandaṃ diṣṭimātrasya kṣetrasya pūrvāpara daśābhyāṃ saṃbaṃdhaḥ prasthadravyayoḥ sambaṃdhaḥ | prasthadravyagatasya parimāṇasya pūrvāparaparimāṇābhyāṃ sambandhaḥ | phalāderunmānasyonmeyena svarṇādinā saha saṃbaṃdhaḥ | pūrvāparonmānābhyāṃ ceti pramāṇaparimāṇonmānarūpam | tatra dṛṣṭipramāṇa parimāṇāntaragataṃ cāṇutva mahattvaṃ saṅkhyā pṛthaktvādi ca yat tatsarvaṃ lokavyavahārarūpaṃ tat sarvaṃ saṃbandhasyaiva vijṛmbitam | ye kecitsāmānyādi sambaṃdhaṃ ghaṭavat padārthāntaramamaṃsata, te 'pi samavāyaṃ tatrābhyupajagmuḥ | jīvitatvena samavāyaśca saṃbandhātmā tadanugrāhya iti saṃbandhānugrāhyaḥ samavāya iti keṣāñcinmate | tadevāha - samavāyākhyāṃ tāṃ śaktiṃ sambaṃdhonugṛhṇāti saṃbandha iti | uktamevārthaṃ spaṣṭīkaroti - yadapi ca kārakam | kriyāvimarśaviṣayaḥ kārakāṇāṃ samanvayaḥ | iti vakṣyamāṇanītyā tiṣṭhatītyādikriyāmukhaprekṣi sāpi kriyā svātmanaḥ prāṇeśvaraṃ bhūtādiṃ kālemāśrayati | (321) so'pi kālastiṣṭhatyādi kriyādvāreṇa tattiṣṭhatyādikriyāśrayabhūtasarvabhāvātmāsaṃbandhamuddharayatīti saṃbandhādhīneyaṃ vicitrā loka yātrā | yadāhācārya eva - bhedā bhedātmasaṃbandhaḥ sahasarvārtha sādhitā | lokayātrā kṛtiryasyaḥ svecchayā naumitaṃ śivam || p. 252) ----------------------rūpāyāḥ sambandhamayatvāt sambaṃdhameva prathamaṃ nirūpayati | rājādyābhāsarūpāḥ puruṣādyābhāsarūpāśca bhāvāḥ svātmaniṣṭhāḥ svāsminneva rūpe viśrāntāḥ | ata evaviviktābhāḥ anyonya bhinnaprakāśāḥ ekapramātari rājapuruṣādyābhāsagrāhake ---- --------------------- nyonyānvaya rūpamaikyaṃ bhajante yadā tadā ta eva saṃbandhi yatpadamālambanaṃ bhavati | viviktābhā iti | ubhayagrāhakapramātrantaḥ karaṇaviśrānteḥ pūrvaṃ bahistaṭasthau anyonyāsaṃpṛktau svātmani niṣṭhā iti | ata eva svātmaiva parisamāptau svasvarūpamātraviśrāntau tadubhayagrāhaka pramātṛbhūmau tadaikyaṃ gacchatastadaikyaṃ tatpramātṛtādātmyarūpaṃ na bhavati tayoḥ rājapuruṣayoḥ rājapuruṣatvavigalanāpatteḥ | apitu rājapuruṣeṇa paraspararūpaṃ śleṣātmakaṃ yugapadekadaivanimajjadunmajjatpuruṣarājābhāsarūpa bhedābheda srotodvaya velārohaṇa lakṣaṇa samanvayarūpaṃ yadaikyaṃ gacchataḥ tadā tāvevasambaṃdhīya ālambanaṃ bhavataḥ rājñaḥ puruṣa iti | tadeva pratipādayati tayāhi - puruṣadarśanāt pūrvaṃ rājābhāsagrāhakasya pramāturdhiyā gṛhīto'pi puruṣābhāsavivikta svātmaviśrāntyā yadāsarājā na tuṣyati tadā rūpāntareṇa puṃsaḥ (322) śleṣaṃ bhajan kṛtārthī bhavati | puruṣo'pi svātmaviśrāntyā na tuṣyati rūpāntareṇa rājāśleṣaṃ bhajan kṛtārthī bhavati sa rājapuruṣayorūpaśleṣasvayameka eva cidātmani pramātari tayeti uktarūpeṇaikyena sthitaḥ | rājñaḥ puruṣa iti pūrvapratilabdha rājasaṃvitpratiṣṭhaḥ | ata evādhika puruṣa saṃvinnimajjanādrājapuruṣayoranābhāsamānapṛthagbhavanalakṣaṇaḥ svātantrye viśrāmyati tatra svatantre cidātmanyeva nirbhāsate | samaskandita puruṣa paramārtho'pi rājādyābhāsānantaragotvaghaṭatvādyekarūpatāmabhedarūpatāṃ bahirevatayoḥ kapilādirūpayā vyaktyāmukhādināvayava rūpeṇaikadeśena ca bhedamanekatvaṃ cāvalambante tayorbhedābhedo bahireva | prakāśamānarūpā jātergrāhikāḥ, gṛhītāyāḥ pramātṛvikalpabuddhyastā na kevalaṃ saṃbaṃdha vadantarevaikarūpatāmālaṃbante | yāvadbahirapi kāpilādivyaktyanu syutāḥ gotvarūpatāmekatāmapyālambanavannayati | p. 253) tadeva saṃkṣepeṇopapādayati - gāva iti | bahutva pratibhāse bahiḥ pṛthakkṛtaḥ anyonyaṃ pṛthakkṛtā bahiḥ kapilādi vyatyayo bhānti | yena pratibhāsanenānekatvadyotakaṃ bahuvacanam | iyaṃ gauriyaṃ gauriyaṃ gaurityanuyāyi cāsāṃ gāvāṃ vapurbhāti | yadātu gotvarūpaika pratpadikārthāḥ parāmarśānigamaḥ etadanuyāyivapurubhayāmityekatvānekatve bahirevobhayasyāpi bahīrūpataraṃ pratyakṣeṇa darśayati imāityaṃgulyā nirdeśātyanena kevalaṃ bāhyatvamapi svātmanaḥ pūrvasaṅgaḥ paramārthaḥ | prakāśāntarbhāve sati prakāśata iti | tatra bāhyatvena vastūnāṃ bhedābhedau na dūṣaṇam | ekataścaitaśccinmayatve'vabhāsānāmantareva sthitiḥ sadā māyayā (323) bhāsamānānāṃ bāhyatvādbahirapyasāvityatra citrasaṃvedana iveti | citragatasya pataṅgasya pataṅgarūpeṇaikatvaṃ bhedaḥ nīla nīlavarṇapakṣatva manekatvam | anenanyāyena ghaṭādidravye'pyekobhāgaḥ kāñcanaḥ eko rajata iti raktāraktādivirodhaḥ parihṛtaḥ | sarvaṃ vastu saṃvinmayatvāt saṃvideva sarvarūpatvaṃ sahata ityarthaḥ | asyā jāteḥ sambaṃdha dvāreṇāntaramapyekamasti | na kevalaṃ bahireva sarvatreti sarveṣu bhāveṣvantaraṃ caikāṃ saṃbaṃdhadvārā evamiti jātivadavabhāsamānasya ghaṭa ityavayavidravyasya grāhikāyāṃ kalpanāḥ vikalpabuddhyaḥ antareka viṣayā bahiraneka viṣayā iti na bhavanti | bahirapyekāneka vastu viṣayāstāsāṃ vikalpa buddhīnāṃ bahirapyekāneka rūpatvameva pratipādayati | saṃnibandharūpatvenaikarūpamukhyādyavayavilakṣaṇaikadeśadvāreṇa bhinnaḥ anekarūpaṃ ca ghaṭādiṃ svīkurvate, ghaṭa iti pratibhāsamāno bhavaḥ ni saṃnibaṃdhanaikasamudāya mayaikarūpastattaddeśavyāpibhirmukhādyavayavairvitatarūapaśca bhātīti | kārakāṇāṃ kartrādiśaktyādhārāṇāṃ vṛkṣādi dravyāṇāṃ devadattaḥ kāṣṭhaiḥ sthālyāmodanamiti kartṛkaraṇādhikaraṇakarmarūpāṇāmanvayoyaḥ sapacatītyādikriyāvimarśaviṣayaḥ kriyā vimarśaika nimittaḥ dikkālagrāhikā dhīrimamavadhiṃ kṛtvā asmādayaṃ pūrvajātaḥ, ato'syāyamagrajaḥ | bhānorudayagiriparyantaṃ gamanaṃ divasaṃ taṃ ca caramagiri mārabhya udayagiri paryantagamanaṃ rātrirityavadhyavadhimadbhāvānvayālambā digādidhīḥ p. 254) kārakāṇāmiti prathamādyadhikaraṇānta kartrādiśaktyādhārāṇāṃ (324) kārakāṇāṃ caitramaitrādīnāṃ vṛkṣādīnāṃ cadravyāṇāṃ devadattaḥ kāṣṭhaiḥ sthālyāmodanamityādi rūpo yo'nyonyaṃ samanvayo dṛśyate sa samanvayaḥ sa pramātrantarlīna tatpramātmaka pacatyādikriyā parāmarśaikanimittakaḥ kārakāṇāṃ samanvayaḥ kriyāvimarśaviṣaya ityatra dṛṣṭāntamāha - yanmātṛmeya mānānāmiti | mātuścaitrasya ----------------- destadubhaya niṣṭhasya bahirmukhasya mānarūpasya jñānasya ca yathā paśyatyādipramārūpāyāṃ kriyāyāṃ mithaḥ samanvayastadvadatrāpi pramāturantarvartinaṃ paśyatyādi kriyārūpaṃ pramāparāmarśaṃ vihāya devadatte vṛkṣamityādi rūpayorvastunoḥ sākṣāt svata eva na sa ------------------------- yā vimarśa viṣaya iti kārakāṇāṃ samanvayaḥ pacatyādi kriyāparāmarśaika nimittaka iti kriyāṃ vinātrānyatra bhavanāsahiṣṇutārūpā nimittatā viṣayārthaḥ | kārakāṇāṃ pramātṛ parāmarśarūpayā kriyayāvinā svata eva samanvayo na saṃbhavatītyarthaḥ | prathamādikārakaśaktīnāmapi svāśrayairdravyairvṛkṣādibhiryo'nyonyaṃ samanvaya ssatiṣṭhatyādikriyā parāmrśaikanimittakaḥ vṛkṣāstiṣṭhati vṛkṣaṃ paśyati vṛkṣeṇasthīyate vṛkṣayadadāti vṛkṣāt patati vṛkṣasyeyaṃ sarvaṃ bhavati vṛkṣetiṣṭhatīti | iti dravyāṇāṃ śaktīnāñca kriyayā sākaṃ sākṣāt saṃbandha iti iyatī caiva bhagavatī viśvavyavahārahetubhūtaḥ prathamādyadhikaraṇāṃtakārakavijṛmbhitaṃ sambaṃdhāmāvirbhāvayati | bahirbhāvadvayamālokyā smāt parvatādayaṃ pūrvaḥ ayamapara iti pramātrā bahirbhinnatayā cakṣurādibhiḥ parāmṛśyamānarbhāvayorantarantaḥkaraṇe ekatra viśrāntatvādabhedanapūrvakaṃ punarbahirmadhye madhyakoṭau asmādidaṃ pūrvamtyādyanyonyabhedobhāsanātmakaṃ punarapyabheda viśrāntaṃ ceddhruvamāmṛśyate (325) tatsāmānyena digityucyate | atra diksāmānye tayorbhāvayormukhapṛṣṭha dakṣiṇottarā vayava parāmarśādaraḥ ityanena diśāṃ prāgādivibhāgasaṃbhavaḥ tadavayava saṃmukhatvaparāṅmukhatvādiniśaya ityanena vidigādiviśeṣasaṃbhavaḥ | anena giriṇa saṃyukta iti saṃyogaḥ saṃyuktena giriṇā vṛkṣādibhiḥ sahasaṃbaṃdhaḥ saṃyukta saṃyogaḥ p. 255) bhāvayoradūratvādi parigrahaśca dikparāmarśe upayogī | evaṃ dikparāmarśātmano dhiya avadhyavadhimadbhāvānvayālaṃbāyāṃ pūrvā parādi rūpatāṃ pradarśya avadhyavadhimadbhāvānvayāṃ pūrvāparādirūpatāṃ darśayati - kālaparāmarśetyādinā | asmādayaṃ pūrvaṃ jātaḥ | ayaṃ paścāt | tatrāpi cireṇa jātaḥ acireṇeti jananānantaramayaṃ cirakālaṃ śivaḥ acirakālamiti bhāvayorjanmāsthityalpatādivimarśa upayogī ayaṃ ghaṭaḥ ghaṭikāmātreṇa nirmitaḥ ayaṃ śarāvo'rdhaghaṭikāmātreṇeti cirakṣiprādirūpatve'pi ayaṃ kalabhodvādaśavarṣeṇa jātaḥ ayaṃ sūkaraḥ māsaṣaṭkeṇa jātaḥ ityādi cirakṣipradijanmādiparāmarśa upayogī | pakṣyati pacatyapākṣīdityādau tu bhūtavartamāna bhaviṣyadrūpasya bhaviṣyato vartamānasya bhūtarūpasya krameṇa saṃbhāvitasya sphuṭasya sphuṭabhūtaḥ pūrvasyātmīya saṃvit sa praspanditasyo cchvāsaniśvāsarūpasya prāṇasyādityādi saṃcārarupasya kriyāntarasyaudanādeḥ phala viśeṣaṇastha ca cirakṣiprādirūpaḥ parāmarśa upayujyate | saṃskhyāyāḥ saṃkhyā vati parimāṇasyāpi parimāṇavati asmādidaṃ pṛthagiti iti pṛthakte'pyayamanena saṃyukta iti saṃyoge ayamamunā vimukta iti viyoge'pi ityādau sarvasmillokavyavahāre saṃbandharūpataiva vācyā | (326) evaṃ saṃbandhasvarūpaṃ vistareṇa pradarśya punarapi saṃbaṃdhasya pāramārthikaṃ svarūpaṃ saṃgraheṇa darśayati - sarvathā yatsaṃkṣepa ityādi | sarvatheti | sarvadeśakālākārātmanā prakāreṇāyamiti sarvasya pratyakṣeṇa bhāsamānaḥ saṃbaṃdhasya svabhāvodṛśyate | rājāyadāpūrvadhiyā gṛhīto'pi svātmaviśrāntyānatuṣyati tadā rūpāntareṇa puṃsāśleṣaṃ bhajan kṛtārthī bhavatītyatraiva pūrvoktanītyā yatreti tasminnavasare svānurūpa puruṣaviviktasvātmaviśrāntyā santoṣamapuṣyataḥ rājādeḥ padārthāvabhāsasya puruṣarūpābhāsāntaraparāmarśaviśrānti sākāṅkṣa tathā svarūpapariniṣṭhā | tatrānyonyasantoṣātmakārtha kriyākārī kriyāśakti vijṛmbhāmayī saṃbandharūpataiva vācyā | tatrāpi rājñaḥ puruṣa ityādi saṃbandharūpatāyāmapi puruṣaḥ p. 256) kaṭaka vāniti kaṭakātmakabhāvāntaraspekṣāyāmapi saṃbandhāntaramapyastu | dravyāśraye saṃkhyādiḥ saṃbandhopari samavāya saṃbaṃdhaṃ kecidyathāṅgīkurvate | ekatvādyasmin samavetamiti anavasthā vatyapi doṣāya na bhavati | pūrvakalpa sṛṣṭyupariṣṭādbhavati uttarakalpasṛṣṭiryathā pūrvakalpasṛṣṭikṣatirūpāya doṣāya na bhavati tadvat | uktamevārthaṃ spaṣṭayati - uttarasaṃbandhābhāsābhāve pūrvasaṃbandhābhāsasya hāniḥ kācinna bhavatīti yena yenā vinābhāvena pūrva saṃbandhasya mūlakṣatiḥ śaṃkyeta tādṛśī hānirnavidyate kriyāśaktivijṛmbhātmakam | eva mityukta prakāreṇa sakala lokayātrānuprāṇita bhūtamanalpaṃ saṃbandhasya bandhurībhāvamucchūnatvamabhidhāya tasya kriyāsaṃbandhetyādi nirūpite sthairyārthā kriye nirūpāyitumāha - arthakriyārthinomātuḥ evameveti kriyā saṃbandhine tyādinoktaprakāreṇa saṃbaṃdhādirūpatayābhedābhedavatā (327) ghaṭādinārthenārthasiddhiḥ kāryasiddhiḥ syāt | na tu svabhāsamātraniṣṭhenārthenārthakriyā na bhavati iti tena sthairyeṇa cārthakāritvena ca saṃbandha grāhikā buddhiḥ dvicandrādi buddhivat bhrāntirnasaṃbhavati | iha bhāvānāṃ na sattā sambandhatvamiti bhāvānāmastīti sattayā sahasaṃbandhasvarūpaṃ na bhavati | ghaṭāderastīti sattā saṃbaṃdha eva svarūpaṃ bhavati cet ghaṭo nāsti sukhaṃ nāsti nāstīti iti viṣayapada sukhādau sattā saṃbandhābhāvāt sattā saṃbandhasya sattāsaṃbaṃdhāntarāpekṣetyanavasthā rūpo dvīityo doṣaḥ | udakāharaṇādyarthakriyāpi satvānnabhavati vastvantaratvāt | yathoktam - arthakriyāpi sahajānarthānāmiti | doṣāntaramāha - tatkāritvamevasvarūpamityaṅgīkriyate cet arthakriyāsadbhāve 'pyarthakriyā kāritvamapyāstī tadasadbhāve arthakriyākāritvaṃ nāstītyanvayavyatirekagamyasyārthākriyākāritvasyāpratyakṣatve tato'pi ghaṭasya pratyakṣatvaprāpterarthakriyākaraṇayogyatvamapi svarūpaṃ na bhavati | tasyārthakriyā karaṇatvasya satyakeśo vā satyakeśoveti keśādi niścaya kāledukhadhānatvāt sarvasya cāsya sattāsaṃbandhāderaprakāśamānatve naraśṛṅga prāyatvamarthakriyā kāritvaṃ p. 257) svarūpaṃ cettasyārthakriyākāritvasyārthakriyākāritvāntarāpeikṣetyanavasthā bhāvasya śuktirajatabuddhivadanunmūlyamānavimarśa parispandāḥ prakāśamānataiva satvaṃ sā prakāśamānatā bhedābheda rūpeṇa saṃbaṃdhādīnāmastīti (328) eṣāṃ ghaṭādīnāmiv asatyatvaṃ nirāśaṅkam | tathāpīti | kriyāsatyatve satyapīhajagati janaḥ prācuryeṇa tena tena ghaṭādināvastunodakāharaṇādyarthakriyārthībhūtvā tadarthakriyārthī nivasati arthaṃ vyavaharati tadartha kriyākāritvaṃ saṃbaṃdhādīnāmastīti paro vijñānavādyanubadhnīyāt | yadi tarhyasya hṛdayanissaṃśayamāśvāsyate'nena yadinakupyate tadartha kriyākāritvaṃ bhedābhedātmasaṃbaṃdhasahasarvārtha sādhitā lokayātrā kṛtiryasyetyuktanītyā saṃbaṃdhādimaye vyavahāre'sti yatra vyavahāre ghaṭapaṭādiniṣṭhā sāmānyādi saṃbandhādirmaye vyavahāre'sti | yatra vyavahāre saṃbandhādi dhīraparāmṛśya mānatvāt sphuṭā nodayati tatrāpyarthakriyā kāritvamiti pramāturvikalpadhīrūpasaṃbandhasāmānyādyāśraya bhūtatayā bhedābhedavānyo'rthaḥ te naivārthakriyoktarūpa pramāturvyāpārātmakarmādikalpanāśūnye na vā spṛṣṭenoktavikalpadhīdvāreṇa pramātṛ praviṣṭatvāt svābhāsamātra viśrāntena na kācidapyartha kriyā bhavati | tadeva pratipādayati - tathāhīti | loke tāvat pūrvamanubhūtenāta evānantaraṃ smaryamāṇena sukhena tasminkāntāviṣaye punarapyabhilāṣaḥ | ādiśabdena viṣayaprāptyādiḥ | ityādikrameṇa sarvovyavahāro jāyate | yena pramātrāyaḥ sukhābhāso'nubhūtastena sa evābhilaṣyate | na tvanyonyabhūtaḥ sasukhābhāsa eva prāpyate yadyabhilaṣitaṃ sarvamāyātamiti tuṣyati sa tatsukhaṃ tadeveti anubhūtameva yadi kimabhilaṣyate pūrvameva prāptatvāt | athavā atadevā nanubhūtadmevā jñātatvameva smaryamāṇatvā bhāvāt kathamarthyate | tasmāditi | pramātṛ nāstitvavādi bhavet pakṣe (329) aparihāryatvāt | etadevamiti | vakṣyamāṇaprakāreṇa evaṃbhavati tat sukhaṃ tadevā tadeveti anubhūtamevānanubhūtamevetyasya piṇḍārthaḥ | tadapyatadapi ceti tat sukhamanubhūtamapi punarapyabhilāṣā spadatvādanubhūtamapi bhavati | sukhasādhaneṣviti | p. 258) sādhaneṣviti | evaṃ sukhādihetu bhūteṣu srakcandanādiṣvapi vācyam | iṣṭārthitāyāṃ sukhārthitāyāmiṣṭaṃ vā vimṛśyateṣṭakāriteti sukhaṃ vā tatsukhasādhanaṃ srakcandanādikaṃ vā pramātrā vimṛśyeteti | na vācyam | dṛṣṭamiṣṭamicchāviṣayaṃ na bhavati | viśiṣṭabhogabhūdyauradṛṣṭāpi iha loke iyaṃ bhogabhūḥ indrayogyateti dṛṣṭabhogabhūmitvāddyaurapīṣṭā dṛṣṭamananubhūtaṃ sukhaṃ dṛṣṭyā anubhavena sahanaṣṭamiti punastasmin kārthitā tatsukhaṃ draṣṭaikyena vimṛṣṭāmityarthaḥ | draṣṭraikyena vimṛṣṭatvāt punarapismartuṃ tadevedamiti pratyābhijñātuṃ ca yogyamityarthaḥ | ābhāsātmanibhedābhedavati sambaṃdharūpe'sminnarthe asaṃvedyaṃ sphuṭatayā apratyakṣatvamapi saṃbaṃdhāntaraṃ sāmānya saṃbaṃdharūpatayānupraviṣṭam | anyatheti | saṃbaṃdhādinā vinā vyavahāre na kenāpi prakāreṇa bhavatīti śivādikṣityantadeśatadviśeṣaṇabhūta bhūtādikālajāgradādidaśā śivādi sakalānta pramātrupayogī | eva iti | kriyā saṃbandhasāmānya dravyādi kkāla buddhirūpo vyavahāraḥ yadina satyaṃ tarhi etadāśraya bhūtasya bhavanmate'pi satyatvenābhimatasya ghaṭapaṭāderapi satyatvaṃ navidma iti iyaṃ kriyāsaṃbandhādi grāhikā buddhirbhānti rityatra na bhramitavyamiti śivam || ata eva bahirmukhaprakāśaka vijñānasvabhāvasya pramāṇavargasya yo'ntaḥ (330) pratyābhāsamidamidamityananta vikalpamayo vimarśātmā prāṇa ------------------------------- yojanavi"ramaṇāghaneka prakāra svātantryapūrṇaḥ śuddhāhaṃ pratyavamarśamayaḥ pramātā sa bhaṇyata iti pūrvokta nītyā bahirmukha prakāśātmaka vijñānasvabhāvāni pramāṇāni pratyakṣādīni svalabākramaṇa kramāditi svena niḥsvanabodharūpeṇa ------------------------- ------ pītamiti svasvaprameyā kramaṇa paripāṭyā samaveśa iti tattannīlapītādiprameye tatpramāṇavargaprāṇabhūtāntarmukha vimarśātmakaḥ pramāveśe idaṃ nīlamevedaṃ pītamevetyādi vastu vyavasthāpaka pramāveśā vasare yasya paramapramātuḥ śivasya vaktavalokinīti ahaṃ paśyāmītyantarmukhāhantā viśrāntyapekṣayā parādhīnāni | evaṃ bhūtaprameya pramāṇa pramāpramātrātmaka prapañcaviśrānti bhūtaṃ śivaṃ stumaḥ | yathokta mabhiyuktaiḥ - p. 259) pramātṛ pramāṇaprameya pramātma prapañcodayollāsa viśrāntidhāmne | asatkīrtana dhvasta sarvādhanāmne namastryambakāyāmbikāvallabhāya | iti svarūpaṃ nirūpitam | tatprasaṅgāddvitīyāhnikena tatkriyāśaktivikāsabhūtasaṃbandhanirūpaṇapurassaraṃ tatkriyā śaktivikāsabhūtānāṃ sāmānyādīnāṃ tattvamupapāditam | adhunātu tatsaṃbandha tatvamevaikayanatayā prādhānyena vyutpādanīyaṃ vicāraṇīyaṃ kartari jñātarītyuktanītyā jñātṛkartṛsvarūpapramātṛ niṣṭhatvāt tattu sambaṃdhakatvameva jñāpya jñāpakatā (331) kāryakāraṇatā ceti dvividham | tatreti | jñāpya jñāpakatā rūpe meyamānamiti mātṛcintāspadabhūte pūrvasaṃbandhe kriyā saṃbandhetyādinā svakīyaṃ yatsvarūpamuktaṃ, asminnāhnike vakṣyamāṇaṃ ca yat tatsarvaṃ pramāṇāyattam | yathā ghaṭādi vastu pratyakṣādi pramāṇāyattaṃ tadvadghaṭādiniṣṭhaṃ saṃbandhādirūpamapi tatra tatradarśane vastusiddhiḥ pramāṇāyattetiprasiddheḥ | evaṃ ceti tattadvastu siddhyapekṣyā tannatatrakāraka vyāpāravatpramāṇavyāpāro'pi nityatvaṃ svaprakāśatva syāpi tatra bhāvāt ityukta nītyā prakṛte evaṃ bhūtaṃ hi pramāṇaṃ tadevaṃ bhūte bhagavati kathaṃ kramatāmiti vakṣyamāṇanītyā samarthanīye ca parama śivasvarūpavastuni pūrvaḥ prakāśamāna ghaṭapaṭādi paricchinnaprameya vyavasthāpakaṃ paricchinna pramātṛ lagnaṃ na ghaṭata iti prakṛta samarthanīya vastūpayogitayā svayaṃ ca saṃbandharūpatayā cetyubhayaprakāreṇāvaśyavicāryam | mānameyamiti pramātṛ svarūpaṃ nirūpayituṃ midametādṛgiti vyavahāraḥ pravartyata ityantaślokasaptadaśakenāhnikāntaramārabhyate | tatra ślokadvayena pramāṇapalayoḥ svarūpaṃ nirūpyate | pramāṇaṃ pratyakṣādiḥ phalaṃ prabhā | tatstatpramāṇaviṣayabhūtasya prameyasya svarūpaṃ nirūpayituṃ tasmin ghaṭa paṭādi prameya ghaṭatvakāñcanatvalohitatvo jjvalatvādirūpānābhāsāt pratipramāṇavyāpāro na bhavati | na tu svalakṣaṇātmaka vastvekaniṣṭhatādi niyameneti na kevala manekasāmānya samudāyarūpe deśakālaviśiṣṭe svalakṣaṇa evaika smin pramāṇavyāpāra iti darśayituṃ pramātuḥ pratyavamarśabalena sāmānyātmanaḥ p. 260) svalakṣaṇātmanaścābhāsasya prameyasya vyavastheti daśabhiḥ ślokairucyate | tatprasaṅgāditi (332) | pratyavamarśaprasaṅgāt mithyājñānasvarūpaṃ ślokenocyate | sāmānyātmaka svalakṣaṇātmaka dvividhasya prameyasya siddhiśca kartari jñātarīti prakṛtamīśvarasvarūpamavalambyaiva ghaṭata iti ślokenopadarśyate caturdaśabhiśślokairnirūpitaḥ sa caiṣa pramāṇa tatphala prameyādi pravibhāgo yaḥ sa pūrvaślokena pradarśita rūpe pramātari sati bhavati | tataḥ pramāṇaṃ syāt vyutpattibhūtatvāt tasya ghaṭādivat prameyaṃ na bhavati | yena prameyatvena atrāpi viśvottīrṇe pramātari pramāṇavyāpārasaṃbhavaḥ asminnātmani īśvaro'haṃ pūrṇo'haṃ nityo'haṃ vyāpto'hamiti apravartita pūrveśvarādi vyavahāramātra sādhanaphalamīśvara pratyabhijñā śāstrātmakaṃ pramāṇamiti ślokatrayeṇocyata iti tātparyāḥ | tena bhrāntirīdṛśītyanena kriyāsaṃbandhādi buddhyo na bhrānti svabhāvā iti yaduktaṃ tāsāṃ bhrāntisvabhāvatvameva nirṇetuṃ bahirmukha vijñānātmaka svabhāvasya pramāṇasya tatphaleti - tatpramāṇa prāṇabhūtasya phalasya pramārūpasyāntarmukhasya vimarśasya ca svarūpaṃ tāvannaiyāyikādidarśanaprasiddhamanuvadati | idametādṛgitivastu nīlapītādikaṃ idamiti sarvatredantātmaka vastvanusyūta sāmānyarūpeṇa etādṛgityaneka sāmānya sa ------------------------------- hita deśakālaviśiṣṭa svalakṣaṇarūpeṇa ca | evamiti ubhyaprakāreṇa yadvaśādvyavatiṣṭhata iti | yasya balānniyatāṃ nijanijāṃ prakāśamaryādāṃ nātivartate | tat pramāṇamiti ślokevyavahriyata iti śeṣaḥ | so'pīti | saḥ pramāṇarūpo bodhaḥ pratikṣaṇaṃ deśakāla ------------- navanavaprameyonmukhatvāt svayamapyabhinavaḥ navanavodayaḥ ( 333) svābhāsa iti māyā pramāturmabhedamiti satvenābhimataḥ sa pramāṇābhimatābhāsaḥ | antariti | bahiryathā bhūtaṃ nīlapītādi antastathā vimarśātmābhūtvā deśakālādyabhedini deśakālākārairaviśiṣṭe ata eva sāmānyāyamāne ghaṭaḥ kāṃcanolohita ityekaikabhidhāna viṣaye kāñcanādi vastuni na rajatamiti vadabādhitāmiti tatpramāṇa phalarūpā pramābhavati | p. 261) yadvaśāditi | yasya vaśāt sāmarthyāt vastviti bahiṣkaraṇa viṣaya nīlādi antaḥ karaṇaviṣaya sukhādi ca idamiti sarvagatedantānusyūte sāmānyarūpeṇaitādṛgiti itītthaṃ, atratyamidānīṃtanamevamākāramiti viśeṣaṇabhūta tattadviśeṣaṇarūpadharmāntarayogena ca vyavatiṣṭhate | nīlamiti sukhamiti ca niyatāṃ svocitāṃ svaprakāśamaryādāṃ nāti vartate | tattādṛgvidhavastu vyavasthāpakajñānaṃ loke pramāṇāmiti sthitam | akṣapāda pramukhairniścitamitiśeṣaḥ | tat pramāṇasvarūpavivecakena tatpramāṇasvarūpavicārakṣameṇavicāryaṃ tadvicāraprakāraṃ paśya | ihaghaṭapaṭādervastunaḥ svarūpaṃ pramātṛ vyāpārātmaka pramāṇamantareṇa svātmavaśena tāvannavyavatiṣṭhate | yaduktam tathā hi jaḍabhūtānāmityādi | jaḍatvāt svātmavaśenaiva vyavatiṣṭhate cet nīlaṃ prakāśate caitrasya nīlaṃ prakāśata ityavabhāsaḥ kathaṃ bhavet | tasmāditi svātmavaśena vyavasthāpanābhāvādanyavaśena vyavatiṣṭhata iti tadvastu vyāpakaḥ tadanyaḥ pramāṇābhaso'pi tadvastuvat jaḍaścettadidamandhenāṃdhasya hastadānam | jaḍarūpaḥ pramāṇābhāso vastu vyavasthāpana kṣamo na bhavatītyarthaḥ | tasmādvastu vyavasthāpanāyāyātaḥ tatpramāṇābhāsaḥ saṃvidātmaiva bhavati | so'pīti | saṃvidātmā pramāṇābhāso'pi (334) saṃvidātmatvādeva mahāsaṃvitsamudre śuddhe paramāśive magnobhūtvā śuddhastadvānnirviśeṣaḥ paripūrṇaścet nīlasyaikasyaiva vyavasthā heturna bhavet | tadaiva pītādāvapi tasya pramāṇābhāsasya vyāpakatvāt mahāprakāśamagnatvād yugapadeva mahāprakāśavadyugapadeva viśvavyavasthāpakatvāt | tata iti | nīlapītāderyugapadvyavasyaiva vyavasthāpaka tva prasaṅgāt | asau pramāṇābhāsaḥ mahāprakāśavadvyatiriktaḥ nīlamātroparaktakaḥ | ata eva nīlonmukhaḥ | tata evaṃ nīlaprakāśa svabhāvaḥ nīlasyaiva vyavasthāpakaḥ nīlaprakāśa svabhāvataiva hitasya pramāṇābhāsakasya tannīlavyavasthāpakatā | sa ca nīlasya prakāśaḥ mahāprakāśavadvyatiriktasya nīlasya prakāśacettarhi pītasyāpi prakāśaḥ syāt | tasya pītasya prakāśātmaka cittattva tādātmyā viśeṣāt | tena tasmānmahāprakāśādvyatiriktasya nīlasyaiva p 262) pramāṇābhāsaḥ prakāśo bhavati | nīlamapītthaṃ cet tataḥ mahāprakāśāvyatiriktābhāsa yogyaṃ sa nīlaprakāśakaḥ pramāṇābhāsaḥ mahāprakāśādvyati (rekaḥ kiñcidapīti) riktābhāsayogyaṃ sa nīla prakāśakaḥ pramāṇābhāsaḥ mahāprakākāśādvyatiricyeta cet tasya pramāṇābhāsasya mahāprakāśavadvyatireketatonīlāderapi vyatirekābhāvaprasaṅgāt | mahāprakāśādvyatirekaḥ kiñcidapīti prameya mapi pramāṇa mapi pramātāpi na sahata iti paramaśivātmakena mahāprakāśena svātantryātpūrṇāhantā svarūpe svātmani saṃvidaḥ vastūnāñcānynya saṃkocana prāṇanāhaṃ maheśvaraḥ nāhaṃ ghaṭādiḥ caitra eveti saṅkocānirbhāsanīyaḥ | ayaṃ saṅkocaḥ nāhaṃ maheśvara ityādyanyonya saṅkoca prāṇatvāt śūnya ityucyate | evaṃ bhūtaḥ saṅkocābhāsa eva māyīyapramāturutthānaṃ mahāprakāśasyā evaṃ bhūtayā ekayā (346) advitīyayā sṛṣṭiśaktyā svātmanaḥ saṅkocāvabhāsarūpayā ekasminnevakāle pramātṛ saṅkocāvabhāsa eva māyā pramāturutthānahetutvāt pramāṇaprameyollāsaṃ paramārthato bhavati | tena tasmāt supto'haṃ mūrchitohaṃ sukhyahaṃ duḥkhyahaṃ kṣidhito'haṃ pipāsito'haṃ shūlo'haṃ kṛśo'haṃ sampanno'haṃ daridro'hamiti krameṇa śūnyaprāṇadehaghaṭādidyupāśraya svīkārātmaka saṅkoca parigrahasaṅkucitāttu ata eva dehādergrāhakasya yo vedyāṃśaḥ sa eva bhagavatā sṛjyate saṃhriyate cānatvāhantā prakāśātmakaṃ kartṛrūpaṃ tasya dehādyāveśe'pi bhagavadekarūpatvādityuktanītyā dehapāte'pyavinā"itvādādi sargamārabhyānantakālamahamityantarmukha saṃvedana rūpānmāyā pramātussaṃbandhī sa prāṇābhimata ābhāsaḥ yāvad ghaṭapaṭādi prameyonmukhataḥ svabhāvastāvat prameyasya deśakālākārābhāsa saṃbhedavattvenānyarūpatvāt so'pīti tadvyavasthāpakaḥ pramāṇābhāso'pimeyavat kṣaṇe kṣaṇe'nyonyarūpaḥ draṣṭavyaḥ | etasya ------------ bhinavodaya iti sūtrapadena | abhinava padasyārthamāha - tattatkṣaṇikakālaviśiṣṭavastu vyavasthāpakatvena svayamapi kṣaṇikatvāt kasmiṃścidapi vastuni kṣaṇāvasthiti mātraglānyapi p. 263) na kalaṃkitaḥ | tenākalaṅkitatvena nava navodaya ityu------------- pi tathā bhūtaḥ prāṇābhāsaḥ māyā pramātṛlagno bhavet | tarhi yasyamama nīlā bhāso jātastasya mamaiva pītābhāsa iti pratītirna bhavet | mama nīlābhāsa ityetat sarvasya svānubhavasiddhaṃ sarvatra sarva smindeśe sarva sminkāle cābādhyamānamamāyamiti māyā pramātuḥ svatvenābhāsamāno nava nava prameyaunmukhyāt nava navodayo bodhābhāsaḥ | sapramāṇaṃ vakṣyamāṇaṃ pramāṇaṃ vidhattaṃ yataḥ kāsau pramāsvabhāveti cet | āha - sa evabodharūpaḥ pramāṇābhāsamiti pramārūpaṃ phalamiti saṃbandhaḥ | ghaṭaḥ kumbha iti vat pramāṇasyāparaparyāyaṃ prametyuktaṃ bhavati | na tat pramāṇaphalarūpāyāḥ pramāyāḥ sarūpaṃ noktam | atrābhāsabodharūpe abhāsaḥ bāhyaghaṭādyunmukhāyā prakāśarūpatayā pramāṇam | yā tu tasya pramāṇasyaiva prāgiti yā caiṣā pratibhetyatropapāditā, antarmukhātmā vimarśarūpatā tatsvabhāvena kevalaṃ viṣayadaśā saṃkuciteneti kevalamiti svātmanaḥ saṃvidrūpatayā saṅkocā bhāve'pi saṅkoce viṣayabahirmukha niścayarūpayā daśayā saṃkucitena tadantarmukhātmaka vimarśasvabhāvena sa eva pramāṇabodhaḥ phalaṃ prabhā | eka eva bodhābhāsaḥ bahirmukharūpatve pramāṇam | antarmukharūpatve rametyatra dṛṣṭānta prakaṭanena draḍhayati - yaḥ śūro'haṃ sa eva vijayīti | eka puruṣaniṣṭha śūratvavijayitve yato'haṃ śūraḥ tato vijayīti hetuphalabhāvena vyavasthāpyate | evamiti | śūratva vijayītvayoḥ hetuphalābhāvavadekasminnevanīle ekasya pramāturbahiḥ idaṃ nīlamiti prakāśo yatastataḥ antarnīlamidamiti parāmarśaḥ iti nīla saṃbaṃdhino bhadhasyaikarūpatve'pyantarbahīrūpatvaprakāśa vimarśātmatayā hetuphalabhāvaḥ | tadvaśāt pramāṇavaśāt prameya vyavasthāpnātmā pramārūpo'ntarvimarśaḥ | kiñca vyāpārarūpaṃ phalamiti pramātṛ saṃbaṃdhinaḥ pramāṇasya vyāpārarūpaṃ phalamiti pramātṛsaṃbandhinaḥ pramāṇa vyāpārarūpaṃ phalaṃ vyāpāraśca vyāpriyamāṇāt pramātustena prameyaṃ prativyāpāryamāṇādanyākāra ityabhedaḥ ityabhedaḥ pramāṇaphalayoḥ pramāṇamapi pramāturvimarśabalenaiva pramāṇaṃ bhavati | sarvapramāṇapramāṇabhūto vimarśaḥ p. 264) (337) sa pramāṇaprāṇabhūtaḥ deśakālādi rūpairābhāsāntarairanāmṛṣṭeti | ata evaikarūpe sarvatrānusyūte sāmānyātmanivastuni ghaṭa iti lohita iti ghaṭa gata ghaṭatva lohitatvādiṣu abhidhānarūpaśśabdaḥ pravartate | yataḥ vastūnāmatratyamidānīṃ tanamiti svalakṣaṇatvakaraṇapravaṇayordeśakālābhāsayoranāmiśraṇādvyāpte nitye ata eva sāmānyāya māne ghaṭatvakāñcanatvādyābhāse tattadabhidhānaśabda jīvita vimarśa dvārā pramāṇaṃ pravartate | ghaṭa gato'yamityapi hyābhāsaḥkāñcanatvādyābhāsavat deśakālādyābhāsāntarānāmiśre sarvabhāvagate dantātmaka purovasthitatābhāsamātre viśrānta ityukta mācārya pādaireva niyateti yo yo bhāvaḥ ayamayamiti pramātuḥ puroniyatatvena bhāti | tatasarvabhāvagatedantāsāmānyena ghaṭataḥ kāñcanatvābhāsaḥ sarvadeśagata kāñcanānusyūtobhāti tadvad ghaṭagato'yamityābhāsaḥ sarvadeśagata ghaṭapaṭādyanusyūtedantā sāmānyenaiva jāyata iti | tata evedantā yā api sāmānyarūpatvāt sāmānyarūpābhāsamātraṃ vastusvalakṣaṇaṃ tu kāñcanatvādi sāmānyarūpatvāt sāmānyarūpābhāsamātraṃ bhāsādhikaraṇabhūtam | eta evaikaika manyadābhāsāntaram | ata eva sāmānyebhyo'nyat tatra tasmillakṣaṇe prathane va pramāṇaṃ tat svalakṣaṇa grāhakaṃ pramāṇam | tasmin svalakṣaṇe miśrīkāryeṣu teṣu ekaikena pramāṇena gṛhīteṣu kāñcanatvādyābhāseṣu gṛhīta grāhina pramāṇamityatreti | tatrāvaśiṣṭe vahnyādidāvityatra bhaviṣyati adhyavasāyasya vimarśarūpasya vimarśaśca śabda jīvita ityasmadukta nayena prāṇitasya ghaṭatvakāñcanatvādi pratyābhāsaṃ viśrāntau tadapekṣaṃ ityadhyavasāyāpekṣaṃ svamate pramāṇasya pramāṇyaṃ vadatā vijñānavādināpyanicchatāpi pratyābhāsaniṣṭhameva (338) pramāṇamaṅgīkāryamityeta dāstām | kimavāntareṇa prastutāt svarūpaparāmarśādanyena | antarmukha vimarśarūpāyāḥ pramāṇaphalātmano mite rabādhitatvameva darśayituṃ śaṃkāmavatārayati - nanvityādinā | vimarśa eva yadi pramāṇa vyāpārastarhi sa tarhi dvicandre'pyāsti | maivaṃtādṛśo vimarśaḥ p. 265) dvicandro na saṃbhavatyeva | kāñcana iti sa vimarśaḥ kāñcanānubhavasaṃskāra yogādātmānaṃ svasvarūpaṃ ------------------ -------- te loke prasiddhakaṭakābharaṇādyartha kriyāprāpti paryantamanuvartayan madhye kenāpyanyena bādhakena vimarśenānunmūlitavṛttirata eva sthiraḥ san tathā bhavati | śuktirajatavanmadhye punarunmūlanaṃ sahate cetpūrvamapi tathetīti kāñcana vimarśe -------------------------- rajatavimarśavat | bādhyabādhakabhāvo 'pi svātmaniṣṭhāvirodhinam | jñānānāmudiyādeka pramātṛ pariniṣṭhiteḥ | ityukta nītyā bādhyabādhaka rūpayorjñānayorviśrāntibhittibhūtenaikenaiva vadeśakālāna vacchinnenāntarmukhe nāhaṃ rūpeṇa pramātṛvapuṣā pūrvameva kāñcana vimarśasya rajatavimarśasyonmūlanātpūrvameva kāñcanaṃ na bhavatītyara svasaṃvideva svānubhava eva sākṣiṇīdūrataḥ śukti mālokya nairmalyātpūrvaṃ yat satyarūpeṇa dṛṣṭaṃ tadevedaṃ rajatamiti śuktiviṣaye bhrāntipravṛttasya rajata vimarśasya paścātkaṭakābharaṇādyarthaṃ tasyāmuddhṛtāyāṃ pūrvameva nedaṃ rajatamityavimarśīkaraṇaṃ saṃvedyate | etadavimarśīkaraṇaṃ śuktiketi rajatamiti ca jñānaṃ rajatasyonmūlanaṃ tadīya vimarśātmakpramārūpavyāpārānuvartanavidhvaṃsaṃ kurvat pratiṣṭhāṃ pramātari bhajata iti vā thā vicāreṇa vakṣyate ca rajataika vimarśa ityatra vimarśa svabhāve | evaṃ sthite satyapidvicandraṃ parasyāpi pradarśya tasyāpya pūrvavastu darśanākhyaṃ kutūhalaṃ yāvaccikīrṣati tāvaditi cikīrṣaṇātpūrvameva ajño'yaṃ bhrāntaḥ śatrumitrakṛtāpahāsa śokādiviṣayavaśaṃ samunmūlyamānaṃ prācyaṃ dvicandrodayamiti parāmarśaṃ nāyaṃ dvicandra iti parajanavacanākarṇanena (339) samunmūlyamānaṃ svasaṃvedanenaivābhimanyate | nanviti | dvicandro'yamitijñānaṃ kutūhalātmakārthakriyākaraṇasamaye ekacandrajñānena vādhikatvād bhrāntitvaṃ bhavatu | yatra yasminvastuni arthakriyāṃ nānvicchati tatra kathaṃ bādhā vyavahāraḥ kiṃ na struṭitaṃ bādhābādhavyavahārābhāvāt sarvatra kāryepravṛttiḥ pramātṝṇāṃ prāmāṇika eva idamitthaṃ bhaviṣyatītyevaṃ rūpeṇa niścayenaiva na pramātṝṇāṃ tattatkarmaṇi pravṛttiḥ keneti cet | āha - phalamiti vā p. 266) neṣyati kṛṣyādau saṃśayata eva kṣudhitasya saviṣādaṃ na bhojanena tat kṣudbādhāparihārātmakārthapakṣādhikārāt pravṛttiḥ keṣāṃ cidbuddhyā evaṃ kṛte satyevaṃ pramādo bhavatīti buddhyā niścita pratyavasāye manasā saṃbhāvita pratyavāye cakṣuṣā ayoraśūlāropaṇātmakaṃ dṛṣṭapratyavāye ca paścādapi rājā tasya cauryamuddiśya pravṛttidarśanāt | tattasmāt lokasyārthitvātiśayaḥ āśātiśaya eva pravṛttau nivandhanam | tasmāt pramāturarthitvātiśaya eva kṛṣyādi pravṛttau nibandhaḥ kvacaneti kadācitkṛṣyādau pravṛttaḥ sa pramātā phalaparyantaṃ amdhyena rajatamitivat kenāpyanunmūlita pramitikaḥ iti idamitthaṃ bhaviṣyatīti vimarśavānityāha | vimarśaḥ kṛṣyādi vyāpārasya pramāṇatāṃ palaparyavasāyinīṃ satyatāṃ pratipadyate kvacidanyatheti uktarūpatāṃ pramāṇatāṃ bhajaṃstasya vyāpārasya phalābhāvādviparyayaṃ satyatāṃ pratipadyate | anena pramātrā janamataḥ prabhṛti vā pūrva pūrva janmaśatairvā idaṃ pramāṇaṃ bhavatīti ciraparīkṣayā yataḥ pramāṇā pramāṇa vibhāgaḥ yathābhyastastata iti abhyāsāt ratnahemādi svarūpajñaḥ maṇirūpyādivat pramāṇasvarūpam | āpātamātra eva dṛṣṭamātraeva itarajanavilakṣaṇamīkṣate | evaṃ pramāṇā pramāṇavibhāgajñasya pramāturitarajanebhyaḥ janmāntarābhyāsātmaka kāraṇabhedādikṛtaṃ vailakṣaṇyamastyeva | (340) tataścaivaṃ bhūta vailakṣaṇya vattvādāgāmini phale | ārtimabhiniveśinīmicchāṃ svata eva prasarantīṃ parimitāṃ kṛtvā sva vaśaṃ nītvā sahyāṃ soḍhuṃ śakyāmabhimanyate | na tu svonmūlana kāriṇī | ata evārthitā parityābhimānāt tadarthitā mahāgraheṇa mahābhūtena yatra kvāpi kṛṣyādau na preryate phalati vā na phalatīti veti saṃśayātma saṃvādabhīrustata eva mamedamitītthameva bhavatīti niścita prāmāṇyād bodhāt pratyakṣādipramāṇādiha loke dṛṣṭe kṛṣyādau svargādau ca pravartamānaḥ na visaṃvādyate tatkṛṣi svargādi phalalābhenānayi pratipanno bhavatītyevaṃ bhūtaḥ pramātā prekṣāpūrvakārībhaṇyate bhāvinamarthaṃ pūrvata eva prekṣata iti karotīti prekṣāpūrvakārībhaṇyate loke pramāṇajñairiti śeṣaḥ | sāmānya saṃbaṃdhādi jñānamapramāṇamiti vimohādye manyante teṣāṃ tadaprāmāṇyaśaṅkāṃ p. 267) śamayituṃ ghaṭādiṣviva ghaṭādiniṣṭhe tasmin sāmānyādāvapi pramāṇaṃ pravartata ityetatsādhayitumalaukikamiti akṣapādādibhiruktaṃ pramāṇasvarūpamanustimasmābhiritiśeṣaḥ | kriyā saṃbaṃdhādi vastutva samarthanārthameva kevalaṃ pramāṇasvarūpamuktam | ata evalokaḥ śrotṛjanāvibhāga iti bāhyaśāstrokta pratyakṣādipramāṇabhedaḥ | viśeṣastu antaḥkaraṇa viṣayasukhādigrahaṇaṃ pramāṇamekaṃ bahiṣkaraṇaviṣayanīlādigrāhakaṃ pramāṇamekaṃ lakṣaṇaṃ nāma pratyakṣamevaṃ vidhamanumānamevaṃ vidhamiti parīkṣaṇaṃ paunaḥ punyena carcanamityādibhirnāyāsitaḥ | pratyakṣādeḥ pramāṇasya sāmānyalakṣaṇamāha - yadyajjñānaṃ śukti rajatādivadabādhita sthairyatvādevāpratihatānu -------------------------- ttikaṃ vimarśaphalaṃ vidhatte svayaṃ bodharūpaṃ bodhyarūpaviṣayaniṣṭhaṃ pramātṛsvarūpa viśrāntaṃ tattatpramāṇamiti | taccapratyakṣarūpaṃ pramāṇaṃ māyā pramāturaidriyake bāhyendriyaje jñāne'ntaḥ karaṇa viṣayasukhādisvasaṃvedane sarvatra vyāpte yogijñāna ------------------------- - saṃvādameva evatasya visaṃvādo nāsti | avisaṃvādatve hetu māha - mukhyatayaiva prādhānyenaivā | anyābhāsa nairapekṣyeṇa svaviṣayabhūtenīlādau sukhādau viśvātmani ca prameya svarūpe ābhāse vastuni sākṣādayaṃ mityavyavadhānena viśrānteḥ || evaṃ pratyakṣapramāṇaṃ nirūpyānumānādi svarūpaṃ nirūpayitumāha - tuḥ pratyakṣādanumānasya viśeṣa dyotakaḥ | evaṃ bhūtamanumānaṃ pramāṇamiti anumātuḥ pramātuḥ anumānaprāṇajā pratītistu kāryabhūtaddhūmāderābhāsāntarāt śiṃśapādi svabhāvānvā ābhāsāntarān ābhāsāntare agnyādau vṛkṣatvādau ca pratipattiḥ niścayabuddhiḥ vastvantarasya dhūmādeḥ śiṃśapādeśca | tenā'nyādinā vṛkṣatvādinā ca sahakāryakāraṇabhāva niyamaḥ sāmānādhikaraṇya niyamaśceti | agnereva kāryaṃ dhūmaḥ śiṃśapāvṛkṣasvabhāvaiva bhavatītyevaṃ bhūteśvaraniyati śaktyupajīvina evāvadhāryaḥ nānyatheti | īśvaraniyati śaktyā vinā na bhavati teneśvaraḥ niyati śaktyupajīvanatvena yāvati deśe kālevā niyatyullaṃghana kṛdyogi sṛṣṭa dhūmādivyatirekeṇa yāvati deśe kāle vā p. 268) aiśvarī niyati śaktirjātā tāvatideśe kāle vā numānaṃ pramāṇaṃ nānyatra deśe kāle vā | āgamastu viṣayarūpa śrotragrāhyaśabda vyatiriktāntaraḥ śabdarūpaścitsvabhāvasya parameśvarasyedabhityameva bhavatīti draḍhīyastamavimarśātmā antaragaḥ aviratamavinābhūtaḥ ayaṃ ghaṭa eva na paṭaḥ ayamagnimān parvata ityevaṃ bhūta vimarśātmamayatvāt pratyakṣāderapi jīvitakalpo vyavahāraḥ | (342) yaduktam yataḥ śabdānuvedhena na vinā pratyayodbhavaḥ iti | tenāgamātmā parāmarśena yadyathā dṛṣṭaṃ tathaiva satyam | tatra dṛṣṭāntamāha - yatheti | garuḍa evāhaṃ tasmādetadviṣaye māmārayatīti tathā bhūte 'ntaraśabde nātmani vimarśe'nukūlyaṃ yo bhajate śāstrarūpaśśabdarāśiḥ so'pi vimarśavatpramāṇam | atrāpi dṛṣṭāntamāha - jyotiṣṭomakāryahaṃ svargaṃ mantetyasminvimarśe svargakāmo jyotiṣṭomena yajeteti etadvedavākyam - yathānukūlaṃ bhajate dīkṣito'hamapunarāvṛtti bhāgityasminvimarśe śaivasiddhāntarūpaḥ śabdaḥ ānukūlyaṃ bhajate | gāḍhakleśasahiṣṇurahaṃ buddhapadaṃ gantetyasmin vimarśe bauddhānamaḥ yathānukūlyaṃ bhajate gāḍhakleśasahiṣṇurahamarhatpadaṃ prapattetyasminvimarśe āha taṃ śāstraṃ yathā kūlyaṃ bhajate tatra svargādau tasyādhikariṇaḥ viparyayo nodeti | svargakāmojyotiṣṭomena yajeteti vidhivākye sati tadvākyā śvastasyaiva tatrānuṣṭhānayogyatvāt | evamanya trāpi draṣṭavyam | jyotiṣṭomakāryahaṃ svargaṃ gantetyādi vimarśarūpaṃ śabdanamanyasyādhikariṇaḥ dṛḍhapratipattirūpatvābhāvādapramāṇameva | tadekamevaśāstraṃ kaṃcitpratipramāṇaṃ kaṃcidapramāṇamityāyātam | na caitadyuktam | śāstrarūpasya pramāṇasya pakṣapātitvāt | evaṃ vādinaṃ pratyuttaramāha - pratīti vṛttasya prasiddhasya lokavṛttasya tattvajño na bhavati | tathāpi tvamasmābhirnopekṣyase pramāṇamapakṣapātītyuktam | tasya vacanasya ko'rthaḥ | ekasya nīlajñānaṃ pratyakṣarūpaṃ jātaṃ tannīla jñānaṃ kiṃ sarvasya pramātuḥ kiṃ nīlaṃ bhāsayati (343) ekasya pratyakṣaṃ dhūmajñānaṃ sarvasya pramātuḥ agnimattvaṃ bhāsayati | kiṃ prātarnidhimanena vidhinā labdhāsatīti siddhādeśarūpa āgamaḥ | sa upadeśyena vinā sarvaṃ pratikiṃ pramāṇam | p. 269) atha tasyā apyupadeśasyāpi kadācidati prayatnena dhana lābhastathe hāpi dṛḍhavimarśanarūpaṃ śabdanaṃ svāntargata marthamāsa mantād gamayatītyāgamasaṃjñaṃ pramāṇaṃ sarvasyādhikāriṇa stāvadbhavati | yathā pratyakṣamithyā jñāna sahāyatābhajamānamālokendriyādika mapramāṇatāsacivamapramāṇaṃ bhavati | etāvateti | ālokendriyādidoṣeṇa samyagjñāna svarūpasya pratyakṣasya na kācitpratyakṣapātitā | tatheti | pratyakṣavat sa eva jyotiṣṭomadiśabdaḥ śudrāderanadhikāritvādevā dṛḍhavimarśātmani | ata evā pramāṇe agamābhāse sācivyaṃ vidadhadapyadhikāriṇaṃ prati dṛḍhavimarśātmakasatyāgamarūpaśabdanalakṣaṇapramāṇopayogitāyā. m prāmāṇyaṃ bhajat pakṣapāta doṣapratikṣepayogyo bhavati | kiṃ bahunā | evaṃ kuryādevaṃ na kuryāditi niṣedhātmā vā sarva eva hyāgamaḥ niyatādhikāriniyatadeśa niyatakālaniyatasahakāryādi niyantritaṃ vimarśaṃ vidhatte | ata eveti | niyatādhikāritvālloke avigītā prasiddhiryā saivaiśvarī satyāvāṅmatā | tayetyādi ślokena yatrayasmin deśe | yadeti yasminkāle iti niyata deśakālatvamuktam | yaduktam yāvati deśe kāle niyatiśaktirjātā tāvati deśe kāle'numānaṃ pramāṇamiti | tena hetunā sarvadeśakāla vyāptau pratyakṣāgamāvanumānasya bādhakāvitiktābhavadbhartṛhari nyāyabhāṣyakāra prabhṛtaya āhuḥ | tasmādevaṃ pratyakṣa ---------------------- kṣaṇe (334) jñāne sarvaṃ pramāṇasvarūpaṃ jñātaṃ bhavatīti kiṃ viśeṣa lakṣaṇaiḥ avisaṃvādi vijñānaṃ pramāṇamiti saugatā iti nītyā yastasya pramāṇasyāvisaṃvādaktvaṃ lakṣaṇamāha - tenāpi prameyaṃ pratipramātuḥ prāpakatvaṃ tatprameyaprāptaṃ pra---------------------- pravartakatvaṃ pravṛti yogyasya śakya prāptikasya prāptuṃ śakyasya vastunaḥ upadarśatvamapi pramāṇalakṣaṇaṃ bruvatābauddhena so'pi svābhāso'bhinavodayaḥ ityuktanītyā pramātṛ svābhāsarūpaḥ pramāṇābhimata jñānaviśrāntaṃ svarūpaṃ na kiñciduktaṃ tat pramāṇam | anenāsmaduktena lakṣaṇena nirvāhyate yadi tarhinivyūḍhaṃ sāyaṅnirūpaitaṃ bhavati | anyatheti | anena lakṣaṇena na nirvāhyate cet tenoktaṃ tat pramāṇalakṣaṇaṃ vaktuśakyatvāt p. 270) vācā vinā mukhabhaṅgamūrdhakaṃ pādāṃgulī moṭanādi mātramityalamativistareṇa | evaṃ pramāṇa phalayoḥ svarūpaṃ nirūpyatatpramāṇaphalaviṣaya bhūta prameya svarūpaparāmarśārthaṃ vitatyadarśayati - nanviti | ghaṭa iti | idamityetādṛgiti ca bahirvastuvyavasthāpakaḥ pramāṇābhāsa evāntaḥ tathā vimarśātmā prāñcana iti lohita ityādyekaikābhidhāna viṣaye deśakālāviśiṣṭe, ata eva sāmānyarūpe vastuni mitirbhavatīti yaduktaṃ tatra ghaṭa ityādyekaika mabhidhānaṃ kāñcanādyābhāsasamudāyarūpe atrapyamidānīntanamiti deśakālaviśiṣṭe ata eva bāhye tādṛgvidhavastu vyavasthāpaka bahirmukha pramāṇaviṣaye ghaṭādau svalakṣaṇe vartate yadi | tattasmāttasminneva ghaṭādau tat svalakṣaṇātmakavastu grahaṇāt pūrvameva sarvadeśagata ghaṭānusyūte ghaṭate | sarvadeśa gatānusyūte kāñcanatvādau ca ghaṭa (345) iti kāñcana iti lohita ityekaikābhidhāna viṣaye ekāsmin sāmānyābhāsaṃ pramāṇaṃ pravartata iti kathamuktaṃ svalakṣaṇaṃ tu kāñcanatvādyaneka sāmānyabhi śrīkaraṇābhāsarūpamityāśaṃkāṃ śamayan vastu vyavasthāpakasya pramāṇasya viṣayabhūtaṃ prameyaṃ yattasya prameyasya svarūpaṃ paramārthato darśayitu māha - kāñcano lohita ityādyābhāsānusandhāne naikatvena sādhite'rthe yathā rucitasya pramāturiccharūpeṇa yathārthitvaṃ, arthitvānusāreṇa yathā vyutpatti kāñcano'yaṃ lohito'yamiti saṅketakṛdvṛddha vyavahāraśaraṇatānati krameṇa kāñcana iti itilohita iti anekaḥ sāmānyā bhāso'bhimanyate | bahirayamayamiti | paridṛśyamāno ghaṭādirarthaḥ pṛthubudhnodarākāratayā ātānavitānādirūpatayā ca pratyekamekaikātmāpi na tāvāniti ekaikarūpa eva na bhavati | api tu kāñcana iti lohita iti dṛḍha ityanekābhāsarūpeṇa pṛthaṅnirbhajyamānatāṃ bahīrūpatāmapi sahate | nirbhajyamānatā sahanameva pratipādayati - tathā hītyādinā | ekaikasminneva ghaṭādau pramāturyathāruci svātantryeṇa vā yathārthitvamiti arthitvānusāreṇa vā yathā vyutpattīti prāmāṇikakṛtaṃ tattatsaṃketātmaka pūrvaprasiddhyupajīvanena vā pratyekaṃ kāñcana iti lohita iti unnata ityādirūpaṃ vivecanaṃ bhavati | p. 271) evaṃ pramātrokta krameṇa yathārucyādinā tridhāvivecane kriyamāṇe pṛthageva bhavaṃti kāñcanādaya ābhāsāḥ | nanvekarūpa evaṃ ghaṭaḥ kāñcanatvādyaneka sāmānyarūpeṇa vibhaktaścet vibhāga eva śiṣyate tatsamudāyarūpaṃ kathamekaṃ svalakṣaṇaṃ ucyate (346) pṛthak pṛthagbhāsamānānāṃ teṣāṃ kāñcanatvādyābhāsānāmanuprāṇitabhūtaḥ pramātuḥ saṃbandhī yo vimarśaḥ sa kadācit pratyābhāsamiti mūlyārthinaḥ ghaṭagatakāṃcanābhāse viśrāmyati | udakāharaṇārthino ghaṭamātre | aujjvalyārthinaḥ ghaṭa gate ujjvalatva iti pratyābhāsaṃ viśrāmyanto bhavati | tadeti | pratyābhāsa viśrānti samaye savimarśaḥ | parāpareti | sarvadeśakālagata kāñcanatvasparśāt paraṃ deśakālaviśiṣṭapurovarti svalakṣaṇaviśeṣa bhūta kāñcanasparśitvāt | apara it iti parāparātmaka sāmānya vyavahāro bhavati yadā tasyaiva pramātuḥ kadācitkāñcanādyābhāsānāṃ guṇatā bhāsanena tadā bhāsādhikaraṇa bhūtasya ghaṭasya pradhānatāpādanenātredamidamitthamiti deśakālākāra vyāmiśraṇā prāṇo vimarśo bhavati tadā tad ghaṭātmakaṃ vastu tatkāñcanādyābhāsa viśiṣṭamekaṃ svalakṣaṇaṃ bhavati | iti sūtrārtha tātparyaṃ pradarśya sūtrayojanāmāha - apirbhinnakramaḥ | anusandhāna sādhita iti kāñcanādyābhāsa miśratā vimarśena sa evāyamityekatvena sādhitoyaḥ svalakṣaṇātmā sa tatraikasminnapi sati ghaṭādi svalakṣaṇe ruciṃ svātantryamarthitvamarthakriyābhilāṣaparavaśatāṃ vyutpattiṃ pūrvoktavṛddhavyavahāraśaraṇatāṃ ca yatheti anatikramya kāñcanādyābhāso bhidyata eva yathā rucītyādinokto'rthaḥ | nanvatheti | paramārtha eveti prasiddhatā masiddhadarśana purassaraṃ draḍhayati | kaścit ekasmin cetanatayā prasiddhe puruṣa svalakṣaṇe rucyanurūpeṇa dīrghatāmeva vimṛśati, yā bahutarasthala vyāpinī taruṇāmapyāsti kasmin tasminnevanissandhibandhanarūpāṃ vṛttatāmevaparāmṛśati, yā śilāderapi saṃbaṃdhinī (247) kaścidūrdhvādagākramaṇarūpāmūrdhvatāmeva vimṛśati | sthāṇorapyāsti kaścidgamanā gamanādi svātantryabhāvayogyaṃ puruṣatvameva yat sarvapuruṣa sāma---------------------- nneva svalakṣaṇe brāhmaṇatvādyābhāsā api nirdhāryā iti jaḍājaḍavyāpī prasiddhataro dṛṣṭānto darśitaḥ | p. 272) evameka smin dhūmasvalakṣaṇe'pi sarvadeśavarti dhūmagata dhūmatvaṃ sāmānyataścandanatvaṃ tatrāpi raktacandana śvetacandana jatva itya --------------- ndhena vibhajanīyā ityayamapi prasiddho dṛṣṭāntaḥ | deśakāla viśiṣṭā ekasminneva puruṣādi svalakṣaṇe prasiddhatarādīrghatvādayaḥ prasiddhā dhūmatvādayaśca ābhāsā yathā pṛthak pṛthagvibhajyante rucyādyanurūpeṇa tathaikasminneva ghaṭasvalakṣaṇe puruṣa svalakṣaṇādivadaprasiddha ---------------------- dārṣṭāntike prathamaṃ hṛdbhaṅga parihārārthīkaścitsattāmeva vibhajati yā paṭādiṣvapyāsti | udakāharaṇārthī ghaṭatvābhāsaṃ vibhajati yadanyaghaṭeṣvāpi vyāptam | nayanānayanayogya vastvarthī dravyāsāmaṃ mūlyārthī kāñcanābhāsaṃ hṛdayatārthī aujjvalyā bhāsam | ādigrahaṇāt dṛḍhatarābhāvārthī dārḍhyam | evaṃ rucivyutpattyorapi yojanīyam | evaṃ sadghaṭadravyaṃ candanojjvalatādayaḥ ābhāsa bhedā uktaprakāreṇa hṛdbhaṅgaparihārādi bhinnābhinnārthakāriṇaḥ te dhvaneḥ san ghaṭo lohita ityādi vimarśe | rūpasyābhidhānasya padaṃ viśayo bhavati | iha tāvaccetanatvena prasiddhe puruṣa svalakṣaṇe yathā rucisvātaṃgyeṇa rucirūpecchāyā vā ābhāsān vibhajet | yathoktam - vyākṣepasāratvāt kālakṣepasāratvāt svarasena yathecchamudgacchataḥ cetaso yā ruciḥ tayā rucyā evaṃ kuryāditi śeṣaḥ | (348) yathārtitvamiti | tasminneva puruṣa svalakṣaṇe svalakṣaṇārthakriyāmarthayamānaḥ vitata deśavyāpina evārthān vibhajet | yathā vyutpattīti vyavahāre vṛddhaiḥ kīdṛddīrghānnāma gīyata iti vyutpitsamānaṃ manyādvyutpādayitu miccharvādīrghatādyābhāsavibhāgaṃ kuryāt | ekasminnapi tasmin svalakṣaṇa dīrghatādyābhāsabhedaḥ teṣāmābhāsānāmekasvalakṣaṇatvaṃ nātratyamidānīntanamiti deśakālaviśiṣṭaghaṭādiviśrānterbhavati deśābhāsaḥ | kālābhāsaśca vastūnāṃ sāmānya rūpatā prayojakasya vyāpitvasya ca khaṇḍanavidhāne savidha vartinau viśeṣa rūpatāṃ svalakṣaṇarūpatāṃ vitarataḥ | evaṃ puruṣatvanirdhāraṇavat brāhmaṇatvakṣatriyatvā bhāsā api nirdhāryāḥ | atra puruṣa svalakṣaṇairjaḍājaḍasādhāraṇa bahutara dharmāspadatvādayaṃ dīrghādiḥ prasiddhatara ābhāsabhedaḥ | anena prasiddhatara nidarśanena dhūmatvacandanatva p. 273) śrīkaṇṭhaśveta candanārthitatvādayo dhūmā anyapadārthā vyāpitvāt nijanija evarūpe sthitatvācca prasiddhā ābhāsa bhedā vibhajanīyāḥ | anena prasiddhena dhūmatvādinā dṛṣṭāntena nissaṃbaṃdhanarūpatvādaprasiddhabhāvo'pi yo ghaṭastatrāpi ābhāsa bhedo bhavati | tasmin satvādaya anekā bhāsābhidyante || tathā hītyādinā tadeva pratipādayati - kaścit svabhavanaṃ praviśya tatra yatkimapi hṛdayaṅgamaṃ vastvapaśyat kiñcidapyatra nāstīti hṛdbhaṅgamivāpadyamānaḥ purataḥ ghaṭaṃ paśyan astīdamiti tasya satvābhāsaṃ meva pradhānatayāṅgīkāryatvena paśyati | aparāniti | satvābhāsavyatiriktān ghaṭatva kāñcanatvādyābhāsa vyatiriktān (349) ghaṭatvakāñcanatvādyābhāsān nāmnāpitu nādriyete tathā tadvat udakāharaṇārthī svatantrāmiti satvakāñcanatvādīnāmadhikaraṇabhūtaṃ ghaṭābhāsameva paśyati kaścidagamanāgamane dunayanānayanayogya vastvarthītadanurūpaṃ dravyameva paśyati | kaścinmūlyārthī kāñcanā bhāsameva paśyati | hṛdyatārthī kaścit aujjvalyābhāsameva paśyati | ādigrahaṇāt dṛḍhatarabhāvārthīdārḍhyamevapaśyati | evaṃ ruci vyutpattyorapi yojanīyamiti kaścit uktān sattvādyābhāsane kasmin ghaṭa svalakṣaṇe rucyā kevalaṃ svātantryeṇa kaścidvyutpattyā vṛddhavyavahāraśaraṇatānatikramarūpayā vyutpattyāvibhajet | evamete satvādaya ābhāsa bhedā eva evavastutatpramāṇaviṣayatvena tathā tathā ābhāsamānatā sāratvādvastutāyāḥ sarvādyābhāsasya pramāṇābhasasya pramāṇabhūto vimarśaḥ so'pi pramāṇavat pratyābhāsameva pravartate | bodhajīvita prasvyasya prakāśa jīvita prakhyasya pramāturabhijalpātmanaḥ vimarśamayasya śabdasya ghaṭo lohita ityādeḥ pratyābhāsameva viśrānteḥ eṣāṃ satvādyābhāsānāṃ satvā satvarūpānvaya vyatirekābhyāmarthakriyākāritvamapi pratyābhāsameva niyataṃ satvābhāsa mātreṇaiva hṛdbhaṅgaparihāra saṃpādanāt tatra ghaṭābhāsasādhyāyāṃ kūpodakāharaṇarupāyāmarthakriyāyāṃ yādhyāyāṃ tadā nayanādhārabhūta pātrāpekṣāvat tadghaṭābhāsāntarīyakatvena niyatasyā bhāsāntarasya rajjvābhāsasyāpekṣaṇāt | evamekaikenābhāsamānenārthakriyāyāṃ sādhyāyāṃ taducitasthānyānyā bhāsasyāpekṣa | bhavatyeva | p. 274) (350) evaṃ yena yena mukhyena mārgeṇārtho vicāryate tasya tasya vastunastenatenaivābhāsamātraiva tathaiva pratibhāsāt vimarśanādarthakriyākāraṇācceti siddham | prasiddhatarāprasiddha puruṣa dhūmaghaṭa svalakṣaṇa nirūpaṇatvāśayena ghaṭādyartha eko'pi dīrghapravṛtteti dhūmeti san ghaṭeti cetyaneka tayā nirūpitam | nanu satvamiti ghaṭatvamiti kāñcanatvāmiti pratyābhāsameva vastutve'ṅgīkriyamāṇe tadābhādhikaraṇabhūta ekoghaṭātmā ābhāsaḥ na vastusyāt | tattadābhāsa vyatirekeṇa tasya svabhāvā vastūnāṃ ghaṭatvakāñcanatvalohitatvādīnāṃ ghaṭaḥ kāñcano lohita ityādyābhāsa bhedādviśeṣāt punaḥ hṛdbhaṅga parihārādi rūpiṇyarthakriyā niyatā ekaika rūpā ekaṃ ghaṭaṃ samānādhikaraṇaṃ kṛtvā tasminneva viśeṣaṇarūpeṇa viśrāmyatāṃ tatsaṃbandhakṛtena sāmānādhikaraṇyena -------------- n prati ābhāsān ayaṃ ghaṭaḥ tratyaḥ idānīṃ tana evamākāra ityarthonmukhāt pratibhāsāt prakāśāt abhedināmekatra viśrāmyatāṃ punararthakriyā niyatā ghaṭaḥ kāñcano dṛḍha ujjvala stato'yaṃ śivaliṅgaśiraḥ saṃmārjanocitatīrthodakāharaṇayogya iti samuditarūpā | ābhāsānāṃ kāñcanatvādīnāṃ miśraṃ samuditaṃ yadrūpaṃ tatrakaścidābhāsasteṣāṃ pradhānatvena viśrānti pade kartavyaḥ saghaṭābhāsaḥ teṣāṃ samānamadhikaraṇaṃ tena samānenādhikaraṇena yasteṣāṃ sambaṃdhastatsāmānādhikaraṇyaṃ tena sāmānādhikaraṇyenopalakṣitaḥ pratibhāsa arthonmukhaḥ rakāśastattatkāñcanādyarthān (351) pratiprakāśo yastadanu prāṇakoyaḥ kaścanapadārthātmā ihedānīmevaṃ bhūta iti vedārtha grahaṇonmukhaḥ parāmarśaśca yaḥ tasya sarvasya pratibhāsasya vimarśasya ca svalakṣaṇarūpekābhāsaviśrāntatāniyamāt tasmādekābhāsa viśrāntatvāt ihedānīmevaṃ ghaṭo'stīti puraḥ sthitadeśavartamānakāla pṛthubudhnodarākārādyākāra viśiṣṭaḥ ghaṭo'stīti bāhyaviṣayonmukhatvāt bāhyātmā vākyārtha parāmarśarūpo vimarśaḥ prokta lakṣaṇaṃ taṃ sāmānādhikaraṇya manuprāṇayati ātmana upodbalakaṃ karoti | tato hetoḥ tatsāmānādhikaraṇyānuprāṇanāddhetoḥ ye kāñcatvādayo p. 275) bhedinastadeka svalakṣaṇatāṃ prāptāḥ | tatrāpi kāñcanatvādi svasvarūpabhedamanujjhantaḥ teṣāmeka svalakṣaṇaviśrāntatā niyatā anyā tattatsāmānyātmakaikābhāsa kriyamāṇārtha kriyā tadviśiṣṭā samuditarūpākāṃcanādyā bhāsānāṃ tadvimarśānāṃ svalakṣaṇāt bhede punararthakriyā anyāniyatāpakaika mātrarūpā sūtragatābhyāmābhāsa pratibhāsa śabdābhyāṃ samudritarūpaikaiakātmā ca vimarśo'pyākṣipta iti mantavyaḥ | punaḥ śabdaḥ sāmānyābhāsānāṃ svalakṣaṇābhāsasya cārtha kriyāyāṃ viśeṣadyotakaḥ abhedināṃ vastūnāmiti bahuvacanena svalakṣaṇarūpe aikyāvabhāse kāñcanādyābhāsānāṃ paratantraṃ sat pṛthaktva yat tatra tasminparatantre pṛthaktvepi aikyābhāsanarūpa svalakṣaṇātmaka vyaktyuparañjakatvena pāramārthikaṃ sāmānyarūpatvam | etatkāñcanādi sāmānyādhikaraṇabhūtasya śuddhasyānekābhāsa pratibimbalakṣaṇasya svatantrasyodāharaṇādikṣamasya kāṃcanādi (352) - ----------ghaṭo'yamiti parāmarśayogyatāmātreṇa vastutaḥ sāmānyarūpatā tasya vyaktyekarūpatvāt svalakṣaṇarūpāt dravyādanya eva padārthaḥ khaluparatantratāsāraḥ tasya dravyādanyasya padarthasyaikadravyaviśrāntyapekṣayā pāratantryaṃ ghaṭātmā ekasvalakṣaṇarūpa ābhāsaḥ sāmānyabhāsavat satyameva | ābhāsa balena vimarśabalenārthakriyā balena ca tathā svalakṣaṇātmatayā vasthānāt | tatrābhāsa samudāyarūpe svalakṣaṇe ekaikenābhāsenaikaikāryakriyā na bhavati | api tu kāñcanādyābhāsa samudāyāyādarthakriyāṇāṃ samudāyo bhavati | ābhāsā anyonyamabhinnā api ekāmarthakriyāṃ kartuṃ miśrībhavanti yadi tadā teṣāmābhāsānāmiyattārūpā avadhiḥ ka iti codyamapi vadati | anyonya viruddhāvabhāsānāṃ pṛthakpṛthagvartināṃ dīpraprakāśānāṃ punarekabhavanābhyantarasaṃmūrcchitātmanā mekenaiva samudita rūpeṇa svalakṣaṇena sūkṣmatamavastvabalokana kṣamā aikyadhīrarthakriyā yathā bhavati | yathā sāgare patatāṃ srotasāmekena samuditarūpeṇa srotasāṃ pātena bahutaraṃgāraṃbharūpārthakriyā bhavati tathā aviruddhāvabhāsānā p. 276) ghaṭa lohita kāñcanānāmekena svalakṣaṇe aikyadhīḥ śivaliṅgottamāṅgābhiṣekocitatīrthā haraṇarūpā aikyadhīrarthakriyā bhavati | pṛthagdīpaprakāśānāmitivat pṛthakpṛthagdeśa vartinyaḥ pradīpaprapāpramātuḥ sūkṣmatamavastvavalokana sāmarthyalakṣaṇāṃ yāmarthakriyāṃ na kṛtavatyaḥ (353) pṛthak pṛthak patitvāt tā eva pradīpaprabhāḥ tāmeva sūkṣmatamāvalokana sāmarthyādhānalakṣaṇāmarthakriyāmeka bhavanāntare *? bhūya saṃmūrchitātmano vidadhāti | tatraikabhavanāntara saṃmūrchane tāsāṃ dīpaprabhāṇāmartha kriyāsamudāyo na bhavati | arthakriyāṇāmanekatvaṃ na bhavati | api tu ekatvameva sūkṣmarūpairekārthaprakāśakatvāt yathāpūrvaṃ pṛthak pṛthagvartini paścātsaṃbhūya sāgarapatitāni srotāṃsi bahutara taraṅgarūpaikārthakriyākāriṇī | tantrāpyarthakriyā samudāyo na bhavati | tadvad ghaṭaḥ kāñcano lohito dṛḍha ityaneka viśeṣaṇābhāsa viśiṣṭo yatastato'yaṃ śivaliṅgasamāvarjanocita salilāharaṇayogya iti dṛṣṭamātra eva pūrṇa pratītilakṣaṇārthakriyā kārīti siddhamekārthakriyā kāritvaṃ ghaṭakāṃcanādīnāmapyābhāsānāmekārthakriyā karaṇekaḥ sīmeti yadbhavatāpṛṣṭaṃ tatraikārtha kriyākaraṇe yeṣāmavirodhaḥ ta evā ------- -bhavanti cakṣurviṣayo rūpā bhāsa sparśendriyaviṣayeṇa marutābhāsena miśrībhavati | anyonyaṃ virodhādekaikendriya viṣayatvāt so'pi virodhaḥ ayamevaṃ bhavatviti niyati śaktyutthāpitaḥ iti tātparyeṇārthamuktvā sūtrayojanāmāha - pṛthak pṛthagvartino ye ye dīpaprakāśāsteṣāṃ saṃbandhiyadekaṃ samuditarūpaṃ svalakṣaṇaṃ sāgare ca patatāṃ srotasāṃ yadekaṃ samuditarūpaṃ tena tena proktalakṣaṇārtha kriyārūpā aikyadhīryathā kāryātathā ye anyonyā viruddhā ghaṭalohita kāñcanādyābhāsāsteṣāṃ saṃbaṃdhi yadekaṃ svalakṣaṇaṃ tena kāryā aikyadhīriti saṃbaṃdhaḥ | aikyadhiyāṃ ghaṭalohita kāñcanādīnāṃ samudito bahirmukhaḥ pratibhāsaḥ antarmukho vimarśo'nubhavarūpārthakriyāceti (354) trayamapi svīkṛtam | p. 277) (354) evamityukta nītyā pramāṇasya pṛthak pṛthak pratyābhāsaṃ tattatkāñcanādyābhāsaṃ prati visrāntatvāt agnyābhāse'pyāgni jñānameva pramāṇa dhūmajñānañca dhūmābhāsa mātra eva pramāṇaṃ natvagnyābhāse tayordhūmāgnyoḥ kāryakāraṇabhāva jñānamapi kārya kāraṇābhāsa mātre iti yatastasmāt agnijanyā dhūmābhāso'pi kāraṇarūpamagnyābhāsaṃ vyabhicarediti anyaḥ aṅkurādiḥ kāryavargaḥ sarvaḥ tattadvījādikāraṇābhāsaṃ vyabhicaret | tattatkāryaistatratkāraṇānumeyatvābhāvādbahutaropaplava prasaṅga iti śaṃkāṃ vyapohitumāha - tatreti | pratyābhāsaṃ pramāṇaṃ viśrāmyatītyāsminnapi pakṣe nakaściddoṣaḥ | deśakālādyaviśiṣṭe ata eva sāmānyāyamāne vahnyādyābhāse tasya vahneriṃdhanakāryadhūmakāraṇatā uṣṇa svabhāvatā tattadvyahvyanalavaiśvānarādiśabdavācyatā | ādigrahaṇāt ghaṭādiprakāśatā ūrdhva jvalanatāgandharasa śūnyatā ityādirātmā agnidharmabhūtaḥ svabhāvo'yaṃ sa ekasmādagnipramāṇādeva saṃvidito bhavati | kāryatākāraṇatā tattacchabdārthatā ceti pṛthak pṛthagbhāva pratyayaḥ indhanādi vastvantarāpekṣayā ca kṛtakākṛtakarūpāgnidharmabhūtavargabhedaṃ sūcayitum | tatrendhanakāryatā dhūmakāraṇatā tattacchabdārthatā cendhanadhūma tattatpramātṛsaṅketakṛtavācakāpekṣayā ca kṛtakaḥ uṣṇatordhvajvalanatāgandharasaśūnyatā (355) cākṛtako varga iti vargabheda sūcanārthaḥ | tadeva pratipādayati - tathā hītyādinā | atratyamidānīṃ tanameva mākāramiti deśakālākārairasaṃkīrṇatvena sāmānyamātrarūpatvāt aviśiṣṭo yadyapi ca vahnyāmāsaḥ yāvadbhirvakṣyamāṇai ---------- kāraṇatādyābhāsairavinābhūtatvena bhagavatyā niśati śaktyā niyamitaṃ tāvataḥ kāryakāraṇatādyābhāsān pramāṇakṛtāniti ekainaivāgnipratyakṣapramāṇena kṛtān saṃpāditān svīkṛtyaiva pramāturniścayapadavīmavatarati | tataśceti | evaṃ niścayapada vyavatāraṇāt so'gnyābhāsaḥ svātmanaḥ indhanakāryatābhāsena dhūmakāraṇatābhāsenoṣṇa svabhāvatā bhāsena p. 278) ca svābhāvikā vyabhicaritasāhacaryaḥ san pratīyamānaḥ viśvatraivasarvasmindeśe sarvadaiva sarvasmin kāle ca tathā pratīta iti avyabhicarita sāhacaryaḥ san pratīto bhavati | tasya vahnyā bhāsasya taiḥ kāryatādyābhāsaiḥ śabdaikyāt ayaṃ kāryatādivahneḥ svābhāvikaḥ svabhāvaḥ puruṣakṛta samayādimatva prekṣitvāda svābhāviko'pi yaḥ svabhāvaḥ so'pyekāgnipratyakṣādeva niścīyate | tasyāgniṃ pratyakṣī kurvataḥ pramātuḥ kṛtrimeṇāgnyādiśabda vācyatvarūpeṇe tareṇākṛtrimeṇendhanakārya tādinā rūpeṇa sahita tattadābhāsāntara nāntarīyakatayā savahnyābhāsaḥ sa yathāpuraḥ saṃviditaḥ sarvadeśakālagataḥ tathaiva sarvasmindeśe kāle ca nāntarīyakatayā saṃvidita iti | tatreti | kṛtrime agnyādiśabdavācyatvarūpe cāgnipramāṇavyatiriktena pramāṇatattaddhūmakāryatā divyavasthāpakena pramāṇāṃtareṇa kiṃ na kimapi prayojanamasti | tasya sarvasyaiva rūpasyāgnipramāṇamevālaṃ iṃdhanakāryo'yaṃ (356) dhūmakāraṇamayaṃ uṣvasvabhāvo'yāmagnyādi śabdavācyo'yamiti puruṣa samayena niyujyamānasya tasya tasya śabdasya sphuradbhāsvarākāraḥ eka evavahnirartha iti vahnerevaṃ bhūtenendhanakāryatādyābhāsāvinābhāvadyotakī niyati śaktireva sarvatra sarvasmin vyavahāre śaraṇāmiti piśunayatyācāryaḥ || uktamevārthaṃ vyaktīkaroti - etaduktaṃ bhavatītyādinā | yasya kasya cidbhāvābhāsasya yatkiṃcitkṛtrimamitaradvā ābhāsāntareṇa nāntarīyakatvamavinābhāvaḥ pratibhāti | tatreti | tattatkṛtrimākṛtrīmābhāsānāntari yakatve kevalaṃ niyatiśaktimātramevavijṛmbhate niyatiśaktireva tannāntarīyakatvaṃ saṃpādayati tannāntarīyakatvabhindhanakāryatve dhūmakāraṇatvecābhāsamāneniyatarūpaṃ bhūtvā pūrvāparakālavyāpi sarvakālānusyūtamityarthaḥ | vahnyādiśabdavācyatvādau nāntarīyakatvāmiti śeṣaḥ | tataśca niyati śaktibalāt dhūmābhāso'pyagnyābhāsaṃ na vyabhicarediti anumānakathāyāna kaścidviplavaḥ | ślokasyārthaṃ sākalyenoktvā tadanvayamāha - kāryakāraṇatā tasya śabdasyārthatā p. 279) tattacchabdābhidheyatā | ādigrahaṇāt granthāsaśūnyatā ityevaṃ bhūto ya ātmā svabhāve bahnyādau sa sarvasvabhāva ekasmādeva vahnipramāṇāt mataḥ saṃvidita eva bhavati | andhaccheda iti samayaḥ kāvye na tu śāstra iti dvitīya tṛtīya pādayoḥ kāryakāraṇatoṣṇatā tattacchabdārthatādātmyeti pūrvārdhottarārdhayoḥ sāmastye'pidoṣo na bhavati | sāmastye'dhikāryakāraṇatā uṣṇatā tattacchabdārthatā iti pṛthagbhāva pratyaya prayogaḥ | indhana dhūmāgniśabdavācyatādivastvantarāpekṣātastadvastvantarānapekṣāta" sca kṛtakākṛtakarūpaṃ vargabhedaṃ darśayituṃ sūcitam | (357) tatroṣṇatā svabhāvaḥ svata evākṛtakaḥ indhanakāryatā dhūmakāraṇatā cendhanādi vastvantarāpekṣayā kṛtaka prāyāśabdādi vācyatā kṛakaiva idametādṛgityādināślokaṣaṭkeṇa nirūpitaṃ kāñcanādi sāmānyābhāsavyavasthāpakaṃ sāmānyapramāṇaṃ tatkāñcanādyanekābhāsa viśiṣṭasvalakṣaṇavyavasthāpanātmakaṃ svalakṣaṇapramāṇaṃ ca saṃkṣepeṇa spaṣṭayati - evamityādinā | kāñcanādyābhāsaṃ prativiśrāntenaikaikena pramāṇena tattatkāṃcanādyābhāsa vyavasthāpanaṃ kriyate | teṣāṃ kāñcanāydābhāsānāṃ yathocitamanyonyaṃ viśeṣaṇaviśeṣyabhāvena yathocitamavinābhūtatvaṃ yat svalakṣaṇātmakaṃ vastu tadekena deśakālāviśiṣṭena saṃvitsvarūpeṇa tattaditi tābhistābhiḥ kāñcano'yaṃ lohito'yamujjvalo'yamityanekābhiḥ pramābhirmite antarniścite kāñcanādyābhāsarupe viṣaye pūrvapravṛttasya kāñcanādyābhāsa pramāṇa saṃvedanānuprāṇakasyāntarmukhenāhaṃ bhāvātmanā viśrāntibhūtena niściyate | tataśca tasmāt kāñcanādyanekabhāsarūpe svalakṣaṇe pramāṇaṃ ghaṭo'yaṃ kāñcanolohita ityanusandhānarūpaṃ tat svalakṣaṇagrāhakaṃ pramāṇamanusaṃdhīyamāneṣu kāñcanādi viśeṣaṇābhāseṣu pravartate cet gṛhītagrāhakatvarūpāddeṣādapramāṇam | tatra teṣu kāñcanādyābhāseṣu pratyekaṃ pratyekaṃ prācyameva kāñcanādisāmānya vastu vyavasthāpanātmaka saṃvedanameva pramāṇaṃ pramātuḥ kāñcano'yamujjvalo'yamiti kāñcanādi tattadbhāva vyavasthāpanātmaka mānasapravṛttyatiriktāyā (356) udakāharaṇā pekṣayā svalakṣaṇātmakaṃ ghaṭaṃ grahītu mudyuktāyāḥ p. 280) kāya pravṛtte rūpayogaḥ | yathā cākṣuṣādi jñānātmaka pramāṇaviṣayo yathā bhavati tatprakāraṃ darśayitumāha - udakāharaṇārtha kriyārthinaṃ pramātuḥ ghaṭaṃ prati tātkālikī tattatkālabhāvinī udakāharaṇecchā samayasaṃbhavā ghaṭo'yamiti vaṅmayī manomayī ca karaṇādyavayavī ca pravṛttiryā sā tu deśādikādhyakṣāntarabhinneti tad ghaṭādhārabhūte deśe | ādi grahaṇāttadviśeṣaṇa bhūte kāle tadviśeṣaṇabhūtakāñcanādi svarūpāntare so'yaṃ ghaṭa udakāharaṇa yogya iti svarūpānusaṃdhānādau ca pratyekaṃ yānyadhyakṣāntarāṇi bahūnyudakāharaṇāntarāṇi tairadhyakṣāntarairbhinne saṃbhinna eva ghaṭātmanisvalakṣaṇe syāt | sa evaṃ bhūtāvāṅmanaḥ kāyapravṛttiḥ kāñcano'yaṃ ghaṭo'yaṃ lohito'yamityekaikātmakaḥ sāmānyavastugrāhakāt pramāṇānnabhavati | api tūktalakṣaṇapramāṇaṃ samūhādeva bhavati | uktarūpa deśādibahupratyakṣavati pramāturantarabhinne svalakṣaṇe uktarūpā pravṛttiriti vā yojanā | deśādikādhyakṣāntaraiḥ pratyakṣībhūtaiḥ deśakālakāñcanatvādyābhāsāntarairbhinne svalakṣaṇe nimitte uktā pravṛttiriti vā | atrāpi deśādi bahubahuprameya nirūpaṇadiśātadanuyāyitvenābhidhīyamānaḥ pramāṇa samūho nimittatvenokto bhavati iti trividhā yojanā | evaṃ pratyakṣa pramāṇaviṣaye deśādi bhinne ghaṭādisvalakṣaṇe'rthakriyārthinaḥ pramātuḥ kāya pravṛttiriti pradarśyānumāna viṣaye'gnyābhāse'pyevameva pravṛttiriti darśayati - apyanumānata iti | na kevalaṃ pratyakṣata eva deśādikādhyakṣāntarabhinne (359) svalakṣaṇe pravṛttiḥ | anumānato'pi parvatādideśādikādhyakṣāntarabhinna evāgnyābhāse uktarūpā pravṛttirbhavatītyarthaḥ | atrāpi pakṣarūpa parvatābhāsa pramāṇaṃ yattadvartiliṅgarūpapramāṇa yaddhūmāgnyābhāsā vyabhicāritvapramāṇaṃ tvadgṛhīta parvatādyābhāsātirikte agnistretyevaṃ bhūte ayogavyavacchede yadanumānātmakaṃ pramāṇam | etat samūhasaṃbhinne agnyābhāse'numānato'pyarthinastātkālikī pravṛtiriti saṃbandhaḥ | tu statsāmānyarūpakāñcanatvādyarthakriyātaḥ svalakṣaṇārthakriyāyā viśeṣadyotakaḥ | pramāturmānasa pravṛttyatiriktā bāhyārthakriyā aneka sāmānya samudāyirūpāt p. 281) svalakṣaṇatastasya sva ------------ kṣaṇya evātratyamidānīntanamiti deśakālābhāsayorantaraṅgatvaṃ tatra deśakālā kāra viśiṣṭatve pramāturayamitthaṃ bhūtaḥ atratyaḥ idānīntana ityādi parāmarśaṃ vinā tasya svalakṣaṇasya svata eva viśeṣa rūpatā svalakṣaṇatā na kācit tatparāmarśadvāreṇa parāmṛṣṭaripramātari viśrāmyati | pramātuḥ saṃvidekarūpasya deśakālākalitasyāntaraikyāddeśa kālā kāraviśiṣṭaṃ svalakṣaṇaṃ svāṃ viśeṣa rūpatāmujjhatyeva | yaduktaṃ - svakramasiddhāmityādi | iti sarvatrāparamārthataḥ pramātṛmayamadvayaṃ tathāpi tasya svalakṣaṇasya yā viśeṣa rūpatābhāti tasyāṃ viśeṣarūpatāṃ sampādanāyāṃ parameśvarasvātantryamevanimittaṃ yanmāyāśaktirityucyate | atra yattacchabdaḥ prasiddhidyotakaḥ | tatramāyāśaktivilāse viśeṣeṇa svalakṣaṇena sādhyena samudita rūpeṇārthakriyā viśeṣaṇenodakāharaṇādinārthakriyā viśeṣaṇayotthitasya pramātuḥ svalakṣaṇe tasmin viśeṣaṇarūpe'rthe yā tātkālikī vāṅmanaḥ kāya pravṛttiḥ sā tat svalakṣaṇādhārabhūte deśe | ādigrahaṇāttadviśeṣaṇabhūte kāle viśeṣaṇabhūtaḥ kāṃcanādi svarūpāntare so'yaṃ ghaṭa udakāharaṇādi yogya iti svarūpānusaṃdhānādau ca yānyadhyakṣāntarāṇi bhavanti teṣāmadhyakṣāntarāṇāṃ bhede saṃbhede saṃparke nimittesati bhavati nānyathā | ekaikena deśādinā pramāṇena na bhavati | api tu pramāṇa samūhādeva bhavati | pramāṇānāṃ samūhatā tadviśrānti svarūpānaṅgīkaraṇāt parasya jñānasantānavādino nopapannā | asmākaṃ tveka svasaṃvedana viśrāntimayī pramāṇasamūhatā yujyate | na cedantaḥ kṛte tyatroktaṃ iyamiti ekasvasaṃvedanaviśrāntireva pramāṇānāṃ yojanā vyamiśraṇāyojikā yojayitrī yuktiḥ yoga ityucyate | yojanāvyāpāra rūpā | yojikāvyāpārayitṛrūpā | yuktiḥ sammelanaṃ etattrayamapyeka svasaṃvedana viśrāntyaiva bhavati | yathoktam - tattadvibhinna saṃvitti mukhaireka pramātari | ityādi jñāteyamupapadyata | ityantamiyaṃ yuktirgandhadravyādi yuktivat pramātuḥ hṛdayasantoṣātmaka viśiṣṭārthakriyā kāriṇī bhavati | evamuktarūpāt p. 282) pratyakṣasamūhādeva svalakṣaṇa pravṛttiriti tātparyam | uktarūpadeśādikādhyakṣāntarajuṣyapi pramāturantarabhinnesvalakṣaṇe pravṛttistatreti vā saṅgatiriti vā yojanā | pratyakṣībhūtairdeśādikairābhāsāntaraiḥ prameyairbhinne vyāmiśre svalakṣaṇe nimittesati pravṛttiriti vā yojanā || atrāpi yojanāyāṃ deśādika prameyaśca bahutva nirūpaṇadiśā tattaddeśādi prameyānu yāyī (361) pramāṇasamūha eva nimittatvenokto bhavati | nanu kiṃ prātyakṣāṃ pratyakṣapramāṇa saṃbandhinyāṃ pravṛttāvuktarūpaḥ pramāṇasamūhaḥ upayogītyāha - pramāturnakevalaṃ pratyakṣyeva pravṛttirdeśādikādhyakṣāntarabhedanirūpaṇasamūha nimittā ānumānikī pravṛttirapi tatheti parvatādi deśādikādhyakṣāntaraḥ pramāṇasamūha nimittā tadeva pratipādayati - dūravartitvādviśeṣaṇaśūnye dhūmābhāsamātre tadvadagnyābhāsamātre tadvaddhūmāgnyābhāsā vyabhicāritve etadadhikaraṇabhūte parvatābhāse ca yāni taddhūmāgnyābhāsā vyabhicāritve etadadhikaraṇabhūte parvatābhāse ca yāni taddhūmāgnyābhāsagrāhakāṇi pratyakṣāntarāṇi tattat pramāṇagṛhīta dhūmādyābhāsātirikte agniratra parvate'stītyevaṃ bhūte ayogavyavacchede pṛthaganumānātmakaṃ pramāṇañca yattadetatpramāṇasamāhādevārthinaḥ agnyābhāsaṃ pratitātkālikī pravṛttiriti saṃbandhaḥ | vimarśabalādevavastūnāṃ svalakṣaṇasāmānyātmakabhedābheda vyavasthā mūlabhūtaṃ tadvimarśabala[devavastūnāṃ svalakṣaṇasāmānyātmaka] evaṃ pūrṇāhaṃtātmakaṃ saṃvedanātmanaḥ parameśvarasya sadāśivādīnāmapi svāminaḥ śivanāthasya svātantryaśaktivijṛmbhitam | tasmāt parairbauddhairdūrāntikādau ghaṭāderarthasya bhedo nāstīti tad ghaṭādisvarūpasyānyathātvaṃ na bhavatīti yaducyate tadapyabhedatvaṃ vimarśabalādevopapadyate | vimarśabalena vinā tadabhedatvaṃ kenāpi pramāṇena no papadyata iti nirūpyate | arthānāṃ dūrāntikatayā parokṣādhyakṣatātmanā bāhyāntaratayā vyañjakasya dīpā lokāderdoṣairanyathāpivā indriyādipāṭavādināvā ekapārśvasaṃmukhatvādinā vābhinnavabhāsacchāyānāmapi sa evāyamiti eka rūpeṇa pratyavamarśenākhyā āsamantāt khyātaṃ prathanaṃ yasya tasmānmukhyāvabhāsataḥ p. 283) (362) ekarūpāvabhāsāt tadidamevetyekatvamanivāritam | pratibhāsamātreṇeti | yastu pratibhāsānurūpeṇa vastu vyavasthāṃ kurvatā pramāturdūrādūrayoḥ sthitasya vastunaḥ kathaṃ na bhedaḥ | pratibhāsasya tatpratibhāsasyādūre saṃpūrṇatayā dūre āvṛtatayā adūre'nāvṛtatayā ca yathā kathaṃ cidapīti yenakenaprakāreṇetibhedāt | nanu vimarśo'pi dūrādūrayoḥ pratyābhāsaṃ tathaiva sakalāsakalāditayābhinnaḥ | satyam | pratibhāsānurūpavimarśo'pi bhinna eva | tathāpi sa evāyaṃ padārtha ityeka pratyavamarśarūpaḥ paraḥ anusandhānātmā pū--------------------------------- yaḥ tenaika pratyavamarśena | āsamantāt khyānaṃ prathanaṃ yasya mukhyāvabhāsasyaika rūpāvabhāsasyaika pratyavamarśo'pi tadudita iti mukhyā va bhāsoditaḥ ekarūpaḥ ahaṃ prakāśo'styeva | abhāsavimarśayoḥ prakāśavimarśayoranyonyamapi yogādeka pratyavamarśānuprāṇitāt | tasmānmukhyāvabhāsāt dūrādūrayorarthānāmekatvamapratihatamāste | parokṣādhyakṣatātmanāṃ bhinnā vabhāsacchāyānāmaikyamāha - yadevānuditaṃ tadevadṛṣṭamiti pratyakṣa parokṣatādirūpeṇa | ātmanā svayāvena bhinnā avabhāsacchāyā amukhyo'vabhāso eṣām | eka pratyavamarśānuprāṇitānmukhyāvabhāsāt ekatvamiti saṅgatiḥ | vāhyatvenāntaratvena ca bhinnā vabhāsānāmaikyaṃ yadeva dṛṣṭaṃ tadevāntarahamullikhāmīti vyañjakādīnāṃ doṣairbhinnāvabhāsānāmaikyaṃ pade varaktotpalaṃ doṣāktena dīpena nīlaṃ dṛṣṭaṃ tadeva sūryāṃśubhiḥ raktameva paśyāmīti | anyāyāpīti | indriyāpāṭavādinā eka pārśvasaṃmukhatvādinā vāvalokena na yeṣāmavabhāsacchāyā (363) bhinnā teṣāmapi mukhyapratyavamarśānuvṛttyavabhāsasvarūpabalādaikyameveti sthitam | nanu dūrādūrayoḥ parokṣāparokṣayoścārthaḥ sa evāstu | tasyārthasya sa evāmayamiti pramātradhyavasitārthakriyāṃśe tathaivetyadhyavasitānurūpeṇopayogādbāhyāntaratvādāviti | yadeva bahidṛṣṭaṃ tadevāntarahamullikhāmītyuktaṃ bhavatā || tatkathamāntarasya vastunaḥ pramātradhyavasitāyāmudakā haraṇādirūpāmiti bhrāntiṃ bhaṅktumāha - arthānāmarthakriyāpi sahajā na bhavati | p. 284) sā īśvarecchāyā niyateti | ayamarthaḥ - imāmarthakriyāṃ karotu na karotviti niyamitaḥ hi yasmāttena tenārthavargasya tasyārthakriyāyāḥ akriyātaḥ akaraṇāt anyathātvaṃ na bhavati | ghaṭasyodakāharaṇādyarthakriyā bhāve ghaṭatvaṃ na ghaṭa yatitasya prakāśataiva rūpateti || tatraviśiṣṭe vahnyādau kārya kāraṇatoṣṇatetyatra ghaṭapratipatti kāritvamityanena vākyenārthakriyā vibhāvasya svarūpamivayāmadhye gaṇitā sā tasya sahajā svarūpabhūtāna bhavati | arthasya bhavane'bhavane ca tatkāritvamiti arthakriyākāritvāmīśvarecchā niyataṃ hiyasmāt | teneti | tasyā arthakriyāyāḥ | akriyāta iti akaraṇāddhetoḥ bhāvasyānyatvaṃ nāśaṅkanīyam | arthasya ghaṭādeḥ ghaṭādisvarūpa vigalane khalavanyatvamāśaṃkanīyam | na ca svarūpamarthakriyākāritvamityuktam | antaratvāt pramātraikya ityatra vakṣyate | jaḍasya tu na sā śaktirityādau bhāvasyabāhyāntarāvapi sa evāyamiti pratyavamarśabalāt (364) svarūpamekameva | nanvevamuktaprakāreṇa vastūnāṃ vimarśabalādeva svalakṣaṇasāmānyātmaka bhedābheda vyavasthā | tarhi trijagatyāmapibhrāntivyavahāro nivṛttaḥ | śuktikāyāmapi śuktirajatamevā patati | idaṃ rajatamiti vimṛśyamānatvāt | tataśceti | śuktikāyāmapi satya rajatapatanāt bhrāntyabhāve idaṃ rajatamiti pratīyamānasya rajata vimarśasya paścātkārabhāvināśukti jñānena bādhānupapatteḥ kimartha mida muktam | ekābhidhānaviṣaye miti rvastunyabādhitā || iti rajatavimarśasya vyabhicārābhāve abādhitetyasya miti viśeṣaṇasya bādhāyogyaṃ rajatavimarśātmakaṃ vyavacchedyaṃ na labhyata iti āśaṃkāṃ nirasyati | śuktau rajataikavimarśe vidūreśuktiṃ dṛṣṭvā idaṃ rajatameveti rajatavimarśaikye'pi śuktau rajatasthitiḥ upādhideśā saṃvādāditi nairmalyamātrādrajatachāyātmanyuparataḥ | upādhirūpasya śukti rūpasya paścātkāle idaṃ rajatamiti vimarśābhāvāddhetoḥ dvicandro'yamiti dvicandrajñāne'pi pramātu rakṣi doṣāt dvicaṃdrāvaruddhaṃ nabhaḥ | p. 285) anyathā paścāt dvicandrāvaruddho na bhavati | dvicandrā varuddha nabho deśā saṃvādāt dvicandro'yamiti pratīti rapi bhrāntireva | dūrataḥ śuktidṛṣṭvā tāṃ pratinairmalyātmaka varṇasāmyāt idaṃ rajataṃ sthiraṃ sarvapramātrasādhāraṇaṃ kaṭakābharaṇādyarthakriyāyogyamiti idamityaṃśe rajatamityaṃśe sthiramityaṃśe sarvapramātrasādhāraṇamityaṃśe arthakriyāṃśe idaṃrajatādeśca saṃmelanāṃśe cedaṃ rajatamityādyābhāsabalāttadābhāsa vimarśabalāccatadānīmiti prathamavimarśakāle tasyedamaṃ śādeḥ na kaścinmithyātvaṃ kiṃtu idaṃ na rajataṃ sthiraṃ na pramātrantaragamyaṃ nābhimatārthakriyāka--- ------------------------------ uttarakāle yobhaviṣyati yo vimarśaḥ tadvimarśanīyamathamiti nedaṃ rjatamityādivimarśevimarśavima"enīyata tadrūpaṃ pūrvavimarśakāla iti prathamataḥ śaktiṃ dṛṣṭvātāṃ prati idaṃ rajatamiti vimarśakāla eva samucitaṃ tasmin pūrvavimarśakāle pramātrānāmṛśyate --------------------------------- nedaṃ rajatamityādidyāmarśanīye na rūpeṇa prathamakāla eva bhāvyam | prathamavimarśakāle iyaṃ śukti reva rajata mabhūditi hyuttaraḥ parāmarśaḥ udita pratyastamitāyāmiti | uditvaiva tadānīmevāstamitāyāṃ śatahradā yāmiva | idānīmiti śuktivimarśakāla eva na kevala--------------------------------- rajataṃ pūrvamidaṃ rajatamiti rajatavimarśakāla eva rajataṃ nā bhūt | tataḥ yāvatāpūrṇe na kaṭakābharaṇādya --------------------------------- karaṇakṣameṇa rūpeṇa prakhyātavyaṃ rajatādineti śeṣaḥ | tāvadarthakriyākaraṇaparyantam | na prakhyātīt | apūrṇakhyātirūpā akhyātirevāprakāśamāna --------------------------------- va | asmindarśane bhrāntitvam | taduktaṃ virūpākṣa pañcāśikāyām - khyāti pūrṇāṃ pūrṇakhyāti samāveśadārḍhyataḥ kṣapayaḥ | sṛjabhuvanāni yathecchaṃ sthāpayaharatiraya bhāsaya ca || iti | tadvaśeneti | apūrṇakhyātyātmakākhyāti vaśena | asadviparītā nirvācyākhyātayo'pyucyantām | asatkhyātirnāma svata eva śūnyasya mṛgatṛṣṇikādeḥ prakāśaḥ | viparītakhyātiryatra kutrāpi gata rajatasya puraḥ sthitāyāṃ śuktau varṇasāmyādidaṃ rajatamiti vimarśarūpā | anirvācyakhyāti sadasaditi vaktumaśakyā p. 286) nanu pūrṇakhyātirūpā akhyātireva bhrāntiścet tarhisatyā udakāharaṇādyartha kriyāmakṣatvāt (366) satyarūpaṃ ghaṭādijñānamapyapūrṇakhyātiḥ | ghaṭāderapi prakāśamānatvenāhantārūpatve'pi māyayā idantā prathanamapūrṇakhyātiḥ | tata iti | satyaghaṭa jñānasya | pūrṇakhyātyā kimāyātam | tatkimiti cet sarva bhrāntirityāgacchet | sādhu sādhu āyuṣmatastavadiṣṭyā daivayogena | dṛṣṭiḥ paramārthajñānam | unmilmīliṣati unmīlayitumicchati | tarhīdantayā pratīyamānaṃ māyāpadaṃ sarvaṃ bhrāntireva | tatrāpiti | tasmin bhrāntirūpe māyāpade'pi śyāmiti saṃvinmayasvādahantārūpatve'pi māyā kḷptayā bhrāntyā idantayā pratīyamānāyāṃ śuktau pravartamānā idaṃ rajatamiti rajata pratītiḥ asthiratvāt sarvajanā sādhāraṇatvāt bhrāntirūpe svapna ivācikitsā viṣaye gandhe mahāvraṇetadbhedakastadupari sphoṭākhyo vraṇa ivāparābhrāntirūcyate | ghaṭādivat kaṭakābharaṇādyartha kriyā paryantamidaṃ rajatamityanuvṛttyucitasya vimarśasyau sthairyāt idamaṃśe rajatādyaṃśe ca na bhrāntiriti yat pūrvamuktaṃ tata evahetoḥ rajata vimarśasyedaṃ rajataṃ sthiramityādyā bhāseṣu na kācanabhrāntiḥ dvicandrādivimarśavadunmūlanābhāvāt | śuktāvidaṃ rajatamiti pratīyamānasyedamaṃśasya cānyonya saṃmelanāṃśe tu nedaṃ rajatamiyaṃ śuktirityevaṃ bhūtavimarśodayakālādevārabhyedaṃ rajatamiti vimarśānuvṛttinirmūlanaṃ nedaṃ rajatamiyaṃ śuktiriti bādhakena pramāṇena kriyata iti | tatraivavati | śukti rajatayoḥ saṃmelanāṃśe bhrāṃtibhāva iti siddhameva sūtrārthaṃ vistareṇa pratipādya sūtra yojanāmāha - rajataikavimarśe'pi śuktau na rajatasthitiḥ | iti śukti viṣaye rajatasya śuktikyāsaha idaṃ rajatamevetyaikyarūpo vimarśo yadyapi tathāpi śuktau rajatasya tena jñāneneti rajata parāmarśātmanā jñānenedaṃ rajatamiti (367) ye dantāsthitiḥ sā śuktau nāstyeva | atra hetuḥ | upādhideśāsaṃvādāditi | atreti | puraḥ sthitāyāṃ śuktau idaṃ rajatamit rajatacchāyāṃ varṇasāmyādātmanyuparañjayan ata evopādhirūpaśca śuktideśaḥ paścādiyaṃ śuktiriti pratīyamāne kāle idaṃ rajatamiti bhūtapūrvasya tasya rajata vimarśasyānuvṛttya bhāvāt | p. 287) atra saṃvādo nāma idaṃ rajatavimarśānuvṛttyābhāsanaṃ tasya saṃvādasyā bhāvāt hetoḥ kāraṇāt | vādiratrabhāsane vartate tasmācchuktau rajatasya sthitirnāstyevetyarthaḥ | nanu śuktau rajate paścādrajatacchayoparañjaka śuktideśasaṃvādā bhāvāt śukti bhāvāt rajatayormelanāṃśe idaṃ rajatamiti vimarśānuvṛttinirmūlanādrajatajñānaṃ bhrāntaṃ bhavatu | dvau candrā nityābhāse rajateśuktaye vataddvicandravyatiriktena kena kenāpi vastunā sāṃ melanaṃ nābhāsate | yasminmelane bādhaḥ syāt | idamiti rajatamityekaikābhāsāṃśe tu bādha ityuktaṃ bhavataivādbaucandrāvityābhāse melanaṃ na kenacitsaheti kenoktam | evaṃ hi satīti | melanābhāve | svālakṣaṇyeteti | asminnabhodeśe idānīṃ dvicandrāviti niyata nabho deśī tatkālaviśiṣṭatvena dvicandrasya kathamavabhāsaḥ | tatradvaucandrāvityābhāse vitatadeśakālābhyāṃsahamelanābhāso'sti | yadvimarśa iti | yasyā melanasyāsminnabhodeśe idānīṃ dvicandro'yamityanuvivṛtsuḥ anuvartitumicchurvimarśaḥ | atra nabhasi dvicandronāstīti vyāvartanamiva dvitvābhāsacandrābhāsayormelanā bhāse'pi dvitvābhāsavyāvartanaṃ vācyaṃ (368) nāyaṃ dvicandraḥ timira vaśādupapluta nayanaḥ paramevavedmīti pūrvamevoktatvāt | evaṃ vimarśa svarūpa pratipādana prasaṃgāt śuktikārajata dvicandrādiṣu pratīyamāno vimarśaḥ arthakriyāparyantānuvṛttyabhāvāt bhrāntiriti pratipādyedametādṛgityādi prastutamevadraḍhayati - evamābhāsā ityādinā | ābhāsā deśakālāviśiṣṭāḥ ata eva vyāptāḥ nityāśca ghaṭakāśca natvādi sāmānyakārāḥ || yatpunarābhāsānāṃ miśrīkaraṇe kaḥ sīmeti tatra yeṣāmavirodhaḥ ta evābhāsā miśrībhavantītyuktanītyā anyonyā virodhābhāsa niyamānuprāṇitaṃ deśakālāviśiṣṭa svalakṣaṇātmakaṃ tanmelanaṃ ca | etāvadeveti | dvividhameva prameyaṃ, etāni sāmānyātmakāni vastūnyevāgame āgamādhikāre | evamantabahirvṛttirityatra prathamāhnike vakṣyante | ghaṭakarīrakumbhavat vastu tatvaṃ prameyamiti paryāyāḥ | ekaika vyavahitābhāsarūpa ghaṭādau ṣaṭ triṃśattatvātmanāṃ saṃkṣepeṇa pratipādayati - tathā hītyādinā | ghaṭe vartamānaḥ kāṭhinyābhāsaḥ pṛthivītattvaṃ ghaṭolohita p. 288) ityatra lohitā bhāsarūpamaptatvaṃ tejastattvaṃ ca ghaṭa kāṭhinyādyā bhāsanādyo'nyamelanābhāso raja iti tadupalakṣitaṃ prakṛti tatvaṃ svīkṛtam | ayamityamiti | ghaṭasanniveśo niyati tattvaṃ niyatirhi idamevaṃ bhavatviti niyamaḥ | sa ca ghaṭādāvanyapaṭādyābhāsa bhāvaprāṇaḥ paṭādyanyābhāsā bhāvasphuraṇameva hi pṛthivyābhāsasya vicitratayā cakāsat pṛthubudhnodarākāratā ghaṭādeścaitrādeścānyonya bhedāvabhāso māyā tat pṛṣṭhe māyā pratibhāsānantaraṃ ghaṭo'yaṃmiti satyāprakāśaḥ śivatattvam | etadatronuktānuktānāṃ tattvānāṃ mapyasmin ghaṭe antarbhāvatayā sthitatvādupalakṣaṇam | (369) etattatvanirūpaṇamāstām | agre vistareṇa bhaviṣyatye tat | sarvathā sarvaprakāreṇedametādṛgityādinokte prameye ekaikasmin ghaṭādau ghaṭatvakāṃcanatvādi sāmānyābhāsabhedane tatsamudāyarūpe svalakṣanātmanyabhedane ca bhagavata eva svātantryaṃ ghaṭādi gata kāñcanādyābhāsa bhedadṛṣṭistat kāñcanādyābhāsa samudāyarūpābhedadṛṣṭiśca parameśvarādvaya dṛṣṭi praveśa iti viśvottīrṇatvādeka rūpaviśvamayatvādanekarūpe parameśvare dvayātmani svarūpe anupraveśaṃ pratyupāyatvena samavalambanīye ekānekātmaka ghaṭapaṭādivyavahāro'pi ekānekātmaka parameśvara svarūpānu praveśa virodhī na bhavatītyanena pratipāditam | etadeveti - uktamevārthaṃ sphurayan spaṣṭameva prakāśayan svalakṣaṇasāmānyātmanaḥ sakalasya kṣityādeḥ śivāntasya prameyasya siddhiḥ avasthitiḥ parameśvarāyatteti nirūpayati - guṇairiti | bhāvānāṃ prameya pramātṛrūpāṇāṃ śabdasparśarūparasagaṃdhaiḥ guṇairviśeṣaṇabhūtaiḥ daṇḍādibhirapi vā ayaṃ pṛthubudhnodarākāro mṛtpiṇḍaḥ ghaṭa iti śabdavācyaḥ kaṭhina sparśavān nissandhibaṃdhanātmakarūpavāt svocitarasavān pṛthivī mayatvāt gandhatvāt iti viśeṣaṇabhūtaiḥ sahajaiḥ śabdādibhirguṇai | devadatto daṇḍīchatrī ityādibhirāgantukairviśeṣaṇaiśca | atratyamidānīṃ tanamevamākārīti svalakṣaṇātmako bhedaḥ sarvatrānusyūtaḥ deśe kāle ca tattadvyaktiṣvanu syūtā ghaṭatva brāhmaṇatvādi rūpā jātiḥ | ādigrahaṇāt kamala miva mukhamiti īdṛgabheda rūpaṃ sādṛśyam | kiñca bhedāgrahaṇaṃ cetyetaiścābhinnatā | abhedaścetthamiti p. 289) kriyāsaṃbaṃdhetyādinā mahatā granthena nirūpitā bhedābhedaśca ekatreti (370) deśakālāviśiṣṭe, ata eva vyāpte nitye pramātari sakalapramāpramāṇasaṃyojana viyojanādya saṃkhyakṛtyapañcaka prapañcocita svātantrye śiva śabdavyapadeśye sati upapadyate | pramāṇena ghaṭate | girivṛkṣapurādiṣvanuvṛttaṃ pṛthivītattvaṃ nadīnadasāgarādiṣvanusyūtamaptatvam ityādi rūpeṇānuvṛttam | atratyamidānīntanamiti | anyadeśakālākāra vyāvṛttaṃ ca kāsat giri vṛkṣapurādi nadīnadasāgarādi ca katareṇeti | anuvṛttena vā vyākṛtena vā vapuṣā satyatvamucyatāṃ kenāpi vapuṣā asatyaṃ na bhavati | ubhayatrāpīti | anuvṛtte vyāvṛtte ca vapuṣyanyonya bādhakābhāvā dekataratrānuvṛtte vyāvṛtte vā vapuṣi satyata ekataro bādhakaḥ syāt | yadi tadudaya iti | tasya bādhakasyodaye | sa eveti | bādhyo bhāvaḥ punarunmajjana sa hiṣṇutārahita iti punarutthā tu maśakta iti viyudvilāyavat vilīyeta | evaṃ na vilīnaṃ bhavati ubhayorapi prakāśamānatvāt | ata eveti | abhedarūpāṇāṃ samānyānāṃ bhedarūpāṇāṃ svalakṣaṇātmanā ca vastūnāmanyonya bādharahitatvena prakāśamānatvāt bhedābhedābhedayorvirodhaṃ duḥsamarthamityabhimanyamānaiḥ | ekairiti kaiścidvahnavādibhirmithyātmakāvidyā rūpatvena nirvācyatvaṃ niścīyavaktumaśakyatvādaparairiti vijñānavādibhiścābhāsalagnatayā nīlapītādijñānalagnatayā sāṃpratatvamiti tannīlapītādijñānalagnaṃ bhedābhedātmakaṃ nīlapītādikaṃ jagat saṃprati satyaṃ vyavahāramātrasatyam | naparamārthamiti vadadbhiranirvācyamiti | sāmpratamiti vadannātmā ca tadvadanaśravaṇaparaḥ parobodhyaśca vañcitaḥ apahāritaḥ | ubhāvapi parameśvarecchayā pracchāditasvasvarūpāvevādvayamapīti | bhedābhedātmakaṃ ghaṭādidehādi prameya pramātṛbhittibhūtasaṃvedanaviśrantaṃ bhāti | (371) taduktam - grāhya grāhakatā bhinnā varthau bhātaḥ pramātari || iti | tasya saṃvedanasya svātantryāt jala jvalanamiti pramātrātmaka saṃvidantarviśrāntānekatāmiti tatsaṃvidekatāmāpādyamānau jalajvalanau anyonyaviruddhā bhavati | p. 290) etatsarvasya tiraśco'pi svasaṃvedana siddham | tata eveti | pramātṛsaṃvidviśrāntāvanyonya viruddhatvādeva | uktaṃ - ata eva yathābhīṣṭasamullekheti | ititātparyeṇa sūtrārthaṃ pratipādya yojanā purassaraṃ vistareṇa pratipādayati - ataścetyādinā | ataśceti | saṃvidantarviśrāntyā viruddhatvāt guṇairūpādhirūpatayā viśeṣyasya vastunaḥ viśeṣādhāyi tayā vivakṣitaiḥ śabdādibhirdaṇḍādibhirapi yaḥ proktarūpo bhedaḥ ghaṭatva brāhmaṇatvādi jāti vaśāt candramaṇḍalamivamuravamiti sād.eśyādvā yathā sthita padārtha vedanam | ityuktanītyā bhedāgrahaṇādvā yaścā bhedaḥ bhāvānām | ityamiti kriyāsaṃbandheti | kriyāsaṃbandhetyādinā nirūpitaḥ | sabhedābhedaśca | ekatreti | ekasminnadvitīye pramātari pramāṇa pramāpramātṛviśrānti bhitti bhūte | ata eva sakalādi sadāśivāntapramātṛgatasakala pramā pramāṇa saṃyojanaviyojanādi vicitrāsaṃkhyakṛtyapañcaka prapañcoyita svātantrye paramagurukaṭākṣapāt pavitritāsmadīya hṛdayaikānta śāyini na tu bhedavādi śaiva naiyāyika bauddhādi hṛdayāgocare śivaśabdavyapadeśe satyupapadyate | nānyatheti | evaṃ bhūta pramātranabhyupagame nopapadyate | bhāvānāṃ prameya pramātṛsvarūpāṇāṃ kāñcanatva brāhmaṇatvādi viśeṣaṇānyeva viśiṣṭatvā pādakāniti etat kāñcanatvādyatiriktairata evāprakāśamānatvādanumeyai rantyairviśeṣaiḥ kiṃ vastu bhedanena kimapi prayojanamasti | (372) teṣāṃ pratyakṣeṇa pratīyamānatvā bhāvāt | bhedakāni viśeṣaṇāni darśayati ayaṃ saparamāṇuḥ | sa idānīmetaddeśādi viśiṣṭaghaṭārambhaṇakāle prathamamilita dvyaṇikadvitīyānantaraṃ tṛtīyadvyaṇkasaṃghaṭanakāle prathamaminnitaḥ | evaṃ bhūta paramāṇurmitvito'yaṃ ghaṭaḥ ayaṃ saḥ ātmā yaḥ purā svargasadane surayoṣitamitthaṃ parirabdhavānitītyataiva yogisarvajñādīnāṃ siddhaḥ paramāṇavātmādiṣu bhedāvabhāsa ityanta mavāntareṇa prameyena | bhedā bhedarūpaṃ prameyatatvameka pramātṛ viśrāntyā niśśaṃkatāṃ śrayatīti siddham | yathoktam - eka saṃvidi vibhāti bhedadhīḥ nīlapīta sukhaduḥkha rūpiṇī | nimna nābhiriya munnatastanī p. 291) strīti citraphalake same yathā || iti | kiñca - gammīranābhiruttuṅgastanī mātaṅga gāminī | itīvabhittau saṃvittau viśvavaicitryavibhramaḥ || yadi bhedābhedātmakaṃ sakala prameya pramāṇa pramā pramātrātmaka prapañcaviśrāntabhittibhūto'yaṃ pramātā tarhi tatraiva pramātari pramāṇaṃ pradarśayituṃ prayatanīyam | na tu tucchabhūte prameye | pradhāne vastunihiyatnaḥ phalavānityāha - tadetadatyantāntaraṅgānte vāsī praśna māśaṅka ca prathamopakṣiptamiti śāstrārambhe kartari jñātarityupakṣiptaṃ prameyaṃ ciravyavahitam smārayatimanasi pratiṣṭhāpayatyācāryaḥ tathā hītyādinā | siddhiṃ vā vidadhītakaḥ iti - yadvastu pūrvaṃ prastutaṃ tatpramāṇasvarūpe parameśvara svarūpe coktaprakāreṇa jñāne satīdānīmeva nirvahaṇārham | evāmbhūtamiti | pūrvamaprakāśamānasya deśakālasaṅkucitasya ata eva paricchinnasya prameyamātrasya ayaṃ ghaṭaḥ ayaṃ paṭa iti vyavasthāpakaṃ pramāṇaṃ yat tat sakalaprameyapramāṇapramāprapañca viśrānti bhittibhūtebhavagavati pramātari parameśvare kathaṃ kramatāmiti vicārayituṃ yuktam | tasmin pramātari pramāṇaṃ na ghaṭata ityarthaḥ || tadetat sphuṭayitumāha - viśvavaicitryacitrasyeti | meya mānamiti | mātṛcakrātmaka kṣityādi śivāntaviśva vaicitryacitrasya samabhittitalopama iti avibhāgaviśrānti sthāna bhūte ata eva sama iti nimnonnatādi tāratamya rahita bhittitalopame tato viśvavaicitryabhitti bhūtatvādeva svātmaniviruddhābhāvasaṃsparśe asaṃpratipannanāstitvātmaka bhāvasparśe ata eva paramārtha satīti paramārthatastathyarūpe īśvare pramātari sarvadābhātavigrahe iti īśvare viśvasṛṣṭyādi kṛtya pañcaka svatantre pramātari sakala prameyapramāṇamātṛcakrādhārabhūte sarvadā bhātavigrahe sarvadā prapañcasya pūrvāparamadhyakoṭiṣvapi avirata bhātā sādhāraṇa pūrṇāhaṃtā maya prakāśātmaka svarūpe ata eva purāṇe akālakalite sarvapramiti bhāginīti sakalādi śivānta pramātṛgatapramāṇavargoparivartinyantarmukhapramiti bhāgini tattasramātṛrūpatayā sphurati navābhāya iti ayaṃ ghaṭaḥ ayaṃ paṭa iti deśakāla viśiṣṭa nava nava prameyaunmukhyāt svayamapi nava navābhāsaḥ kṣaṇika tadrūpaṃ pramāṇaṃ kim | tatra pramāṇasyopayogaḥ upapattiśca nāsti | yathoktam - p. 292) (374) mitapramātrayorvarti pramāṇaṃ meya niṣṭhitam | parapramātuścaitanyaṃ paricchettuṃ na cakṣamam || iti | yataḥ tadapi nirṇīta caitanyādhīna siddhikam | iti | atredametādṛgityādinā granthena caitramaitrādi parimitaṃ pramātṛlagnaḥ ayaṃ ghaṭaḥ ayaṃ paṭa iti saṃkucita prameya vyavasthāpakam | ata eva nava navābhāsaḥ mityuktam | tatreti | proktarūpe pramātari parameśvare śivādikṣityanta viśvakroḍīkaraṇakṣamapūrṇāhantātmaka prakāśavapuṣi prakāśamātra svabhāve prameya pramāṇapramāramātrātmaka prapañcodayāt pūrvasiddhe ata eva tat prapañcamitti bhūte prokta lakṣaṇasya pramāṇasya ka upayogaḥ kiṃ prayojanaṃ kāvā saṃbhāvanā upapattirapi nāstītyarthaḥ | ata eva pratipādayati - tathā cetyādinā | loke'pi caitramaitrādi pramātṛlagnasaṃvinmayāhaṃ prakāśāntarbhūtavimarśamayīṃ tadadhovartinaḥ prameyasya | yaṃ ghaṭaḥ ayaṃ paṭa ityevaṃ rūpāṃ siddhimeva vitarati pramāṇam | ādisiddhasyāvicchinna prakāśasya ata eva prapañcodayāt pūrvameva siddhasya paramapramātuḥ parameśvarasya kiṃ lagnāsiddhirāstviti ghaṭapaṭādestāvat siddhiḥ | ghaṭapaṭādi vyavasthāpaka pramāṇa dvāreṇa caitramaitrādi pramātṛlagnā bhavatu | prameśvaro'pi pramāṇena ghaṭa paṭa --------------- yīkriyate cet tarhi tatsiddhiḥ tasmin pramātarilagnā bhavet | yasmāt paranāpramasti kiñcit iti nītyā tataḥ paraṃ tasyāpyabhāvāt iti prathamat eva bhagavati pratikṣipyamāṇaṃ pramāṇamuddeśena pradarśya tasminparameśvare pramāṇasyānupayogaṃ manupapattiṃ ca vistareṇa (375) pradarśayati - viśvavaicitryetyādinā | meyamānamātrātmakaṃ viśvavaicitryaṃ hi pūrṇāhantātmaka prakāśaikātmani bhagavati | yathā citraṃ bhittaubhittirūpaparameśvara pramātrānabhyupagame viśvavaicitryameva na ghaṭata ityāha - yadityādinā bhittibhūtaṃ pramātāramantareṇa nīlamidaṃ pītamidamiti pṛthak pṛthageveti pramātralagntayā parāmṛśyate cet tadānīṃ teṣu nīlādiṣu svātmamātraviśrānteṣu satsu tathaiveti nīlādi vattanīlapītagrāhakāṇi jñānānyapi nīlajñānaṃ svaviṣayabhūtaṃ nīlameva gṛhṇāti na pīta jñānaviṣaye jātyandhabadhirakalpānīti paraviṣayaṃ draṣṭuṃ śrotuṃ vaktuñca na samarthāni | sva sva nīlādiviṣaya pramātṛviśrāntāni p. 293) tajjñānānusāreṇa bhavantastadanantarabhāvino vikalpāstathaiveti nīlādivat nīlādijñānavacca svātmamātraviśrāntānīti pramātra bhāve jñeya jñānajñātrātmakamidaṃ jagat citramiti pratipattiḥ kathaṃ kāraṃ bhavet | loke'pi bhittiṃ vinā citraṃ na dṛśyata iti pratipādayati | ekatraikonnate nimnonnatādirahite same tathāpi citrakṛtkalpita rekhāvibhakta nimnonnatādivibhāgajuṣibhittitale gambhīra nābhirunnata stanīya miti citrāvabhāso yuktaḥ | tadvaddeśakālāviśiṣṭatvādvyāpta nityaikasvarūpapūrṇāhantātmaka mahāprakāśabhittiṃ lagnatvena proktaviśvavaicitryātmakabhedopapattiriti | apāyotpādakakālagrāsakatvānnityāt | ata evāvicchinnaṃ svātmanaḥ svaprakāśatāmāha - anyathā proktasya bhāvabhedasya viśrāntisthānānupapatteḥ | tatreti | viśvavaicitryacitrabhittibhūte svaprakāśe parameśvare proktalakṣaṇena parimita prameya vyavasthāpakena (376) pramāṇena kiṃ na kimapi prayojanamasti | māyā pramātradhovartinaḥ pramāṇasya viśvottīrṇe viśvabhittibhūte ca svaprakāśe parameśvare saṃkramitumaśakyatvāt | yathoktaṃ śrītantrāloke - pramāṇā nyapi vastūnāṃ jīvitaṃ yāni tanvate | teṣāmapi parojīvaḥ sa eva parameśvaraḥ || iti | viśva vaicitryabhittibhūtaḥ kaścit parameśvaro bhavatu | pūrvasyaprakāśo na bhavati | ata eva tasminprakāśanāya tasmin pramāṇaṃ pravartatāmityathocyate tarhi pūrvaṃ tasya prakāśo na vidyata iti cet sa eva nāstīti syāt | tasya prakāśamātrameyarūpaṃ yataḥ asya parameśvarasya nāstītyabhāvena sparśo'pi nopapannaḥ kṣityādi śivāntaṃ jajaganmahāpralaye'pi asāveva hi paramārthatassanniti yataḥ prakāśasya parameśvasya hi sadā satvāt sataścāsadrūpatvāyogāt | abhāvena sparśonopapanna ityarthaḥ | asā vīśvaraḥ abhāva sparśāyogāt svaprakāśo bhavatu | asyeśvaratā pūrvamapratimitā idānīṃ pramāṇe na pramāṇasthitasya pramātuḥ pūrvamapramitā īśvaratā idānī mapramāṇena pramāsyata ityathocyate tadapina bhavati | asāvīśvaraḥ pramātṛtvena na cakāsyāccet p. 294) īśvaraṃ pratividhi niṣedhātmaka udyamaḥ kasya | atra iha ka īśvare kīdṛśena pramāṇenāstīti jñānalakṣaṇāṃ siddhiṃ nāstīti jñānalakṣaṇaṃ vā niṣedhaṃ kuryāt pramāteti cet sa evakaḥ kiṃ dehādirjaḍaḥ tadanyo vā kaścit ātmādi śabdavācyaḥ | so'pi ca svaprakāśasvabhāvo vā na vā | dehādirjaḍa iti cet sa eva svātmanyasiddhaḥ paratrakāṃ siddhiṃ kuryāt | ātmāpyasvaprakāśo jaḍa eva tattulyayogakṣemaḥ svaprakāśa svabhāva iti cet kīdṛśena svenarūpeṇa bhāti yadi pariniṣṭhita saṃvinmātra rūpeṇa (377) tadā saṃvidāṃ bhedanaṃ bheditānāñcāntaranusaṃdhānenā bhedaṃ nasyāt | tena svatantrasvaprakāśātmatayā tāvadbhāsate | tathābhāsamānaścānyaṃ kīdṛśaṃ sādhayet niṣedhedvā | kartṛjñātṛ svabhāvaṃ iti cet | nanveṇa pramātaiva tathā bhūta iti ko'nyaḥ sa ityetāvat prameya manusandheyam | tasmāt pramātṛtvena cakāstīti cettarhi tasya pramātṛ taiveśvaratā tadevāhamīśvare pramātari sarvābhātavigraha ityasādhāraṇaṃ pūrṇāhantārūpaṃ prakāśātmakaṃ svarūpaṃ viśeṣeṇātiśayena gṛhyata iti vigrahaḥ | ata eva pūrṇāhantātmaka svatantrākāśarūpatvāt proktarūpāmāvasparśā yoge abhāvānupraveśaneneti anityatvānupraveśātmāyaḥ kālavyavahāraḥ sā asminparameśvare nāstīti purāṇa ityuktam | tatraivaṃ bhūte pramātari kiṃ pramāṇaṃ kutaḥ prayojanāt pramāṇam | tatra pramāṇasyopayogaḥ kimityarthaḥ | ki~mca tatra kiṃ pramāṇaṃ na kiñcidupapattyā ghaṭata ityarthaḥ | pramāṇasya lakṣaṇamevāha - pramāṇaṃ nāma svayamabhinavābhāsarūpaṃ parimite pramātari prameyasya pramiti lakṣaṇaṃ viśrāntiṃ vidadhat pramāṇaṃ bhavati | parapramātā avicchinnāvabhāsaḥ sarvāḥ sakalādiśivāntapramātṛgatāḥ pramitīḥ antarmukharūpa iti pūrṇāhantātmani bhajate | taditi | tasmānmahāprakāśe pramātari pravartamānamabhivābhāsarūpaṃ pramāṇaṃ kathaṃ bhavet | tattadatirikte kutrapramātari kathaṃ tatpramāṇa vyavasthāpitā tatparameśvara pramiti stu kutra pramātariviśrāmyatu | taduparivartinaḥ kasyāpi pramāturabhāvāt tasyaiva sarvottīrṇatvāt tasmāt sthūla kṛta durbala prabala sukhaduḥkha tadabhāvamayadeha pramāṇapūryaṣṭakaśūnyaprāya p. 295) eva pramātari ghaṭādiṣviva pramāṇamupapadyatām | tatrāpi ghaṭādivat (378) dehādimayasyaivāṃśe'pi nāma na tu kathañcidapi pramāṇaṃ pravartata iti śeṣaḥ | na tu kathañcit api taddehādyahaṃ prakāśātmaka saṃvidaṃśe pramāṇamupapadyatām | tatradehādi pramātaryapi ghaṭapaṭādi viṣayonmukhe sati pramāṇamupapadyate | ayaṃ ghaṭaḥ ayaṃ paṭaḥ iti tadaṅgāderviṣayonmukhatvādeva saṅkucite dehādau saṅkoca vihīnasaṃvinmaya satyapramātṛlagnatāpekṣayā kathyatāṃ svasaṃvedanaṃ pramāṇaṃ saṃvinmaye paramārthapramātari pramāṇena na kiñcitprayojanaṃ kadācidapyupapattiścaparamārthapramātari pramāṇaṃ na ghaṭata ityetadanusāreṇa mayā'pyuktaṃ sarvo'pi janaḥ prameyī kṛto'smīti ātmanivāñchito'smiti lajjate | janasyāpi lajjāvahaṃ tat prameyīkaraṇaṃ kathaṃ maheśvaraḥ sahatām | nanviti | kṣityādi śabdāntasthūlasūkṣmarūpadaśavidhaprameya cakragataguhyādi śrotrāntakarmabuddhirūpa daśavidhabahiṣkaraṇātmakapramāṇacakraṃ mana ādyahaṃkārāntaḥ karaṇātmaka trividhapramācaitātkṣityāghaṭaṃ kārāntastrayoviṃśatirūpakatvavargaḥ vibhāgātmakaikarūpa pradhānasakalapralayākalavijñānākalamantramantreśvaramantra maheśvara śivātmaka pramātṛsaptako parivartīni paramaśivarūpe bhagavati pramātari anupayogyanupapatti ca tasmin bhagavati pramāṇamaprayojanamanupapannaṃ ca yaditarhitādṛśa bhagavat pratyabhijñānātmakaṃ ata eva tadviṣayaṃ śāstrātmakaṃ pramāṇaṃ kimarthaṃ viśvavaicitryetyuktanītyā tasya bhagavataḥ pratyakṣādi vat śāstrātmano'pi pramāṇasyāgocaratvā dityante vāsi praśnamāśaṃ kyāha - evaṃ bhūte bhagavān svecchayaiva - tadevaṃ vyavahāre'pi prabhurdehādi māviśan | (379) ityuktanītyā dehādi māviśya viśvagaya viśvottīrṇarūpaṃ svātmānaṃ svamāyāśaktyā pracchādya svātmanaḥ īśvaro'haṃ svatantro'haṃ paripūrṇo'haṃ nityo'haṃ vyāvṛtto'ptohamityādi vyavahārānapi pracchādya caitro'haṃ maitro'hamiti vyavahāraṃ svātmanyāropayan paramaṃ yatsvātantryaṃ durghaṭasaṃpādanaṃ maheśasya daivī p. 296) māyāśakti svātmāvaraṇaṃ śivasyaitanmāyā parigrahavaśāt bodhomalinaḥ pumān paśurbhavati kālakālāniyati vaśādrāgā vidyāvaśena saṃbaṃdhaḥ | adhunaiva kiñcidevedameveti sarvātmanaiva jānāti iti paramārthasāroktanītyāpaśubhūmikāmavalambya ata evā pratyabhijñātasvasvarūpāstiṣṭhati yataḥ ata eva svarūpasyāsya - yadā śivebhilāṣo vai paśūnāṃ jāyate tadā | --------- śivādimānāste jāyante paramāṇavaḥ || muktāstadaiva dīkṣāṃ ---- prāpnuvanti gurostataḥ || iti | nandiśikhoktanītyā apravartita pūrvaṃ paramaśivābhinnasadgurukaṭākṣapātavigalitā eva māyīya kārmamalaparameśvarecchā prerita sadguru kaṭākṣapāta vigavigalitāṇavamāyīya karmamalatrayasyāsya svātmanyapravartita pūrvamīśvaro'hamityādi vyavahāraṃ pravartayatīdaṃ śāstramiti yataḥ etacchravaṇānantaraṃ ayaṃ paśuḥ nityo'haṃ pūrṇo'haṃ svatantro'hamahaṃ vibhuḥ | etyevaṃ vimṛśannāse stye na vacasā guroḥ | itītyevaṃ vidhanītyā pratyabhijñātaparamaśivātmaka svasvarūpa āste | ata evāsminnetādṛśe śvarādi vyavahāra pravartakatvāt taddhiśāstraṃ pramāṇameva | sarvaṃ śāstraṃ tacchāstrakartaryatiriktatacchrotrarūpa prayojana rūpānumānātmakaṃ tatrāpi śāstre pramāṇādiṣoḍaśapadārthasvarūpamayatveva paramārthataḥ (380) svarūpamiti śeṣaḥ | saugatairudāharaṇopanayanātmakā vayavadvayavādibhiḥ pratijñādipañcāvayavatvam ādiśabdena ṣoḍaśapadārthamayatvaṃ ca yaddūṣyate tadāgrahamātramiti kaṇṭhaśoṣakaratarkapiśācikāgrastatvaṃ śāstrasya ṣoḍaśasupadārtheṣu nirūpyamāṇeṣu pratipādyaṃ tarkaśāstrasaṃbaṃdhi prameyaṃ para iti | upadeśya samyagiti avipratipattyā pratipadyate | etatprāptyabhihita parihārayorupayogītyādinā granthena parasya śrotuḥ kiṃ prayojanam | taddhi prayojanaṃ parasya śāstraśrotuḥ pratipatyai | sā ca pratipattiḥ paramārthānumānādeva sāstrādbhavati | tasminnapi śāstre pratijñādipañcāvayavasyopayoga iti tatpañcāvayavapūrṇaṃ śāstraṃ paraṃ śrotṛjanaṃ pratipratipattikāri | tatvatastu īśvara proktāgamavyatiriktaṃ p. 297) sakalamevaṃ pauruṣaṃ śāstraṃ paramārthānumānamiti nyāyanirmāṇavedhasākṣapādeva nirūpitam | viśvavaicitryādisūtradvaye kartari jñātarītyādi ślokoktamarthaṃ smāritam | atrāpīti | samanantaravakṣyamāṇeśvarādi vyavahāra pravartake īśvarapratyabhijñāhye śāstre'pi apravartita pūrva ityekena ślokena kiṃtu mohavaśāditi ślokoktamarthaṃ smārayitumāha - atreti | samanantaraślokadvayoktasvarūpe pramātari sannapi mūḍhatāvaśāt vakṣyamāṇān māyāvaśāt parameśvarābhinnasadguru kaṭākṣapātāt pūrvamapravartita īśvaro'haṃ pūrṇo'haṃ vibhurahaṃ nityohamityādi vyavahāraḥ śaktiprakāśe neti | asminvartamānānāmīśvarasaṃbaṃdhinīnāṃ icchājñānakriyāśaktīnāṃ prakāśena prakāśakena pratyabhijñāśāstreṇa pravartyate | vyavahāra pravṛttikaitacchāstraśravaṇena lokāḥ svātmani īśādi vyavahāraṃ pravartayantviti ekoṇijarthaḥ | kiṃ ca śāstrakṛtā cāryeṇecchājñānakriyāśaktiprakāśakena karaṇabhūtena śāstreṇa loke īśādi vyavahāraḥ pravartyata iti (381) dvitīyoṇijarthaḥ | iha loke'ti durghaṭakāritvamasyānuttarameva cadetadeva svatantratvamaiśvaryaṃ bodharūpatā iti śrīṃbodhapañcadaśikoktanītyāparameśvarasyedamevati durghaṭakāritvalakṣaṇaṃ paraṃ pūrṇaṃ svātantryaṃ yat idānīṃ sadgurukaṭākṣapātapratyabhijñātasyātmamaheśvarāṇāmasmādṛśāṃ prācyeṣu pūrvapūrvajanmaśatasaṃpāditeṣu paśudaśāviśeṣeṣu idānīṃ sadgurukaṭākṣābhāvādasmadasaṃbhāvyamānāti dūrādduṣkaravastusaṃpādanaṃ hi yat tasya parameśvarasya duṣkaravastusaṃpādanameva darśayati - ita ityādinā vākyena | iti iti pratipādyamānāt atidurghaṭakāritvāt paraṃ kimiti duṣkaraṃ bhaviṣyati | tatkīdṛśamiti cet yat prakāśātmanīti pūrṇāhaṃ rūpa prakāśātmake'khaṇḍitatādrūpya iti aparicchinnatādṛśapūrṇāhantā svarūpa eva prakāśamāne, manuṣyadeha māsthāyacchanna āste maheśvaraḥ | ityāgamoktanītyā svecchayā caitramaitrādi deśādimā viśya pracchanna iva sthitaḥ svātmani nāhaṃ pūrṇāhaṃtā svarūpaḥ nāhamīśvaro nāhaṃ prabhuriti ityādirūpatvena prakāśamānaḥ p. 298) prakāśana niṣedhā vabhāso yatasta smāditi | evaṃ svātantrya vatvādidamiti tatparamiti tasmādukta lakṣaṇāt svātantryāt anyadetat | na kevalaṃ parameśvareṇa svātmani ukta rūpaṃ prakāśana niṣedhāvabhāsa eva prakāśyate tathā vabhāsanamiti tasminneva svātmani tatra sṛṣṭedaṃ bhāge buddhyādi grāhakātmanā ahaṃkāraparāmarśapadaṃ nītamanena | tat sva svarūpa parijñānamayo'nekaḥ pumānmataḥ caitro'haṃ maitro'hamiti | paśurūpatā vabhāsa iti vakṣyamāṇanītyāgrāhakāṃśamutthāpanaṃ yattaddvāreṇa tasya māyā pramāturidantayā pratīyamānaṃ ghaṭapaṭādigrāhyollāsanamapi (382) yat svātmani evaṃ bhūtapaśurūpagrāhakollāsanaṃ tadanurūpa grāhyollāsaṃ ca yat svātmanyetadubhayo llāsanameva bhagavato māyāśaktiḥ taduktam grāhyagrāhakayugalaṃ sahaiva nirmimītā iti | yathoktam - māyāvimohinī nāmeti | tadevaṃ bhūtāditi | paśurūpatā vāsanātmaka māyāśaktirūpāt svātantryād gṛhīta paśubhūmika parameśvarasya yāmūḍhatā vinaṣṭatatparamātmaka paramāhantāmaya pūrṇacetanatā tasyā mūḍhatāyāḥ pāramārthikaṃ svarūpamāha - svātmavartina ityādinā | svātmavartinaḥ svātmanyeva vartamānasya | svāminaścātmasaṃsthasya bhāvajātasya bhāsanam | astyeva na vinā tasmādicchāmarśaḥ pravartate || ityuktanītyā bhīṣaṇīyaṃ vargasvecchāspandodaye sphuṭa sphuritaśivādikamityantasya viśvabhāvanirbharitātmanaḥ (tacchakti trayamayasya svātantryasya ) pūrṇatvasya smṛtyanubhāvāpohanātmak śaktimatvāt svātmavartinaḥ tacchaktitrayamayasya svātantryasya - svātmaiva sarva jantūnāmeka eva maheśvaraḥ | viśvarūpo'hamidamityakhaṇḍāmarśabṛṃhitaḥ || iti vakṣyamāṇanītyā ekatvena deśakāla saṅkoca vaikalyāt svātmavartinaḥ ayatnasiddhasya bibhutva nityatvādi dharmasya ca svātmani prakāśamānasyāpyaprakāśamāna tayā abhimananaṃ yadi yameva sā vyāmūḍhatā tasya vaśāditi mūḍhatātmakābhimanana vaśāt sāmarthyāt | atreti | viśvavaicitryādisamanantarokte ślokadvayokte pramātari sad guru kaṭākṣa pātataḥ pūrvaṃ na pravartitaḥ īśādi vyavahāra iti īśvaratādinoktenaiva p. 299) pūrṇatva svatantratvavibhutvanityatvādinā yo vyavahāraḥ sakīdṛśa iti cet | yaḥ khalvahamiti bhāti pūrṇaḥ svatantraḥ vibhuḥ nityaḥ ityevamādirūpaḥ taṃ vyavahāraṃ lokāḥ svātmani pravartayantviti | sena śaktiprakāśeneti | śaktīnāmīśvarasaṃbandhinīnām | (383) tathāpyasya pratyabhijñāpyasya pramātuḥ svātmavartinīnāmicchājñānakriyāṇāṃ prakāśakena - janā ye jānīte jagati kurute caiṣa sa śivaḥ purāṇādi prokteśvaravaditi vākyaśravaṇataḥ | svayaṃ jānankurvannahamavamṛśāmītthamaniśaṃ śivo'haṃ devo'haṃ patirahamahaṃ bhairava iti || ityabhiyuktoktanītyā śivātmakasvātma pratyabhijñārūpeṇa svātmanīśvarādi vyavahārasādhanaparārthānumānātmanā śāstreṇa taṃ vyavahāraṃ svātmani pravartayatāṃ lokānāṃ tadvyavahāra pravartanātmaka samarthā caraṇaṃ kriyate | ācāryāḥ anena śāstreṇa lokasyasvātmani īśvarādi vyavahāraṃ pravartayanti iti | pravartyata ityatra dvauṇi caukevalamiti | evaṃ pravartiteśādi vyavahāre'smin pramātari | yathā sthitaṃ tathaivā sva pānā bāhya mathāntaram || ityabhiyuktokta sthityā yathā sthita śivātmaka sva svarūpādadhikaṃ kiṃ cana notpadyate | asya śivātmakaṃ svarūpaṃ pūrvata eva siddhamapi tattvato'prakāśamānatvāt prakāśyata ityetadapi na bhavati | kintvasya pramātuḥ pravartite śādivyavahārāspade śivātmani svātmarūpe prakāśamāne'pi māyāśaktitirodhānāna prakāśaka iti yadabhimananaṃ tadapasāryata ityetā vanārthaḥ kevalaśabdenoktaḥ | vidyābhijñāpitaiśvaryaścidghanomukta ucyate | iti vakṣyamāṇāsthityā vidyāśaktyunmīlanātmaka deśikeśvaravacasā tadamimananāpasaraṇameva mokṣaḥ paśurūpāpādakatādṛgvidhābhimananāpasaraṇameva bandhaḥ (384) adita eva śivātmani svarūpe caitrohaṃ maitrohamiti māyātirodhānāt baddhaśca devo'hamityādirūpo jīvanmuktiścetyubhayamapi sadguru kaṭākṣātmakavidyāśaktyunmīlanāt śivo'haṃ devo'hamiti jīvanmuktiścetyetaddvayamamabhimananamātrasāram | abhimāna mātrasāram | ubhayamapīti | etatsaṃbandhamokṣadvayamapi bhagavadvijṛṃbhitameva bhagavānenobhayātmanā sphurati | taduktam - p. 300) namaḥ satata bandhāya nityanirmuktibhāgine || iti śrīmatstrotra ratnāvalyām | taduktaṃ bhavatītyanena dṛṣṭānta pradarśanapurassaraṃdārṣṭāntikamevārthaṃ sphuṭaṃ pratipādayati - bhautasyeti | yathā bhūtāviṣṭasya caitrasya caitro'hamiti saṃjñite ātmanibhāsamāne'pi bhūtagrastatvāt bhūtenāpahārito'hamiti mohānmanyamānasya tadbhūtāveśātmako moho'pasāryate tatsamarthena sādhakeneti śeṣaḥ | tadapasaraṇaprakāramāha - bhūtāviṣṭamuddiśyakaḥ khalutvaṃ yasyeti | bhūtāviṣṭaṃ manyamānasya bhavataḥ īdṛśaghaṭādivastūnmukhamiti bhūtāvadhāraṇasamarthe krameṇa sādhanokte sati bhūtāviṣṭaḥ svonmukhaghaṭapaṭādivastu jālamīśvarasyekvonmukhaṃ na tu mameti cet tatpratisādhaka āha - vatsapaśyatadviśvaunmukhyaṃ bhavata evāpyasti iti punaḥ punaḥ abhidadhatāsādhakenāsya bhūtagrastasya pūrvāvasthāto'pūrvaṃ kiñcanā caritaṃ tadbhūtā veśāpasāraṇānantaraṃ pūrva sthitamevānusaṃdadhāti tadvat paśuloko'pi māyāśaktitirodhānātmaka pāśavāveśāpasāraṇe caitro'haṃ maitro'hamiti sāṃketikīṃ saṃjñāṃ api parityajya nityo'haṃ vibhurahamityādi vyavahāraṃ svātmani pravartayatītyāha - tathā paśuloke tyādi | tasmin caitro'haṃ maitrohamiti pratīyamāne pramātari mūḍhatā vaśādapravartita pūrvamīśvarādi vyavahāraṃ pratijñādikāvayavapradarśanena pratyabhijñāpayati - (385) yo hī tyādinā | tvamīśvaraḥ jñānakriyāsvātantrya yuktatvāt yo hi jñānakriyā svātantryayuktaḥ ya īśvaraḥ | yathā siddhāntapurāṇaprasiddhaḥ tathā catvaṃ jñānakriyāsvātantryayuktaḥ | tasmāttvamīśvara eveti śiṣyasya jñānakriyāśaktimatvāt īśvaratvaṃ pratyabhijñāpanaṃ pañcāvayavenasādhitaṃ - tvaṃ viśveśvaraḥ, tajjñānakriyāśaktiviṣayajñeya kāryātmaka mityādi śivāntasya viśvasya tvādāyattatvāt | yasmin pramātari yat kṣetra bhavanādikaṃ māyātaṃ sa tatreśvaraḥ rājeva svamaṇḍale | tathā kṣityādi śivāntaṃ viśvaṃ tvadāyattam tasmāttvaṃ viśveśvara eveti pramāturviśveśvaratva pratyabhijñāpanaṃ pramāturīśvaratā vyavahāraḥ nānya nimitta iti tajjñāna kriyātmaka svātantrya nimittaḥ p. 301) tajjñānakriyā viṣayā sadā śivādikṣityanta viśvanimittaśca bhavati | natvetadanyanimitta iti pratipādayituṃ yo hi jñānakriyā svātantryayuktaḥ sa īśvaraḥ | tathā siddhānta purāṇa prasiddha iti yadāyattaṃ sa tatreśvaraḥ rājeva svamaṇḍale iti ca vyāptiḥ pratipāditā | kiñcatvaṃ sadāśivādikṣityanta viśvapūrṇaḥ tasya viśvasya svecchayā svabhittau viśvamunmīlayati ityuktanītyābhittibhūta saṃvinmayatva lagnatvāt | yatkhalu yallagnaṃ bhāti tattena pūrṇaṃ nidhanamiva maṇibhiḥ sallagnaṃ viśvaṃ tasmāt svaṃ viśvapūrṇa eveti pramātuḥ pūrṇatvapratyabhijñāpanam | kiñcatvaṃ viśvavyāpakaḥ tasya ca tadantarvartitvāt | yasya yadantarvartibhāti sa tāvati vyāpakaḥ samudga iva maṇiṣu tvayi saṃvidrūpeśvarādi śivāntaṃ śāstraprakriyoktaṃ viśvam | tasmāt tvaṃ viśvavyāpaka eveti pramātuḥ kṣityādi sadāśivānta viśvavyāpakatvapratyabhijñāpanam | api ca tvaṃ nityaḥ udayalayadharmiṇoviśvasya pūrvaparabhāgavyāpitvāt | yasmin sthite yadudeti līyate ca tattatpūrvāparabhāga vyāpi | yathā bhūmāvaṅkuraḥ | (386) tathā ca tvayi viśvamudeti līyate ca | tattvaṃ viśvodayalayapūrvāparabhāgavyāpitvānnitya eveti pramātuḥ saṃvinmayatvāt akālakalitatvena nityatvapratyabhijñāpanaṃ yathoktam - tvayyātmani sphurati santatamādi siddhe viśvaṃ carācaramudeti vilīyate ca || iti | asmin pramātari śivatvapaśupatitva devatva bhairavātvādayaḥ sahasraśo'pyāgama siddhadharmaśreyomayatvāt paśupālādidharmavatvāt viśvasṛṣṭyādi krīḍā paratvādbhīrūṇāmabhayādi pradatvācca yojyaḥ | evamuktaprakāreṇa pramāturmāyātmake vyāmohe vyāmohite sati punarapi śarīrādāvanātmatābhimāna purassara eva tadvyāmoha saṃskāramātra vidhṛte sthūlo'haṃ kṛśo'hamitthādyātmanābhimāne ghaṭādau ca prakāśamānatvādātmatābhimāna purassara evānātmatābhimānasatite'pi yathā jñātendrajālatatvasya punaścendrajālaṃ paśyataḥ tatvato vyāmoho bhavati | tathā pratyabhijñānātmaparameśvarasya paramārthato vyāmoho nāsti | tata anantaraṃ punarāvṛttyātmanā prāyeṇa na prāpita paryante paricchinne dehe asya pramātuḥ ghaṭa kuḍyādyantargatasyākāśasya tad ghaṭa kuḍyā dyupādhigalane yathā sthitā kāśamayatvamiva viśvamaya viśvotīrṇa paramaśivādikṣityanta p. 302) tīrṇaparamaśivādikṣityanta taduttīrṇaparama cinmaya paramaśivataiva | yathoktam - svarūpapraveśikāyām - (387) viśvānaro vā patitaṃ śarīraṃ vaiśvānaro vā kabalīkarotu | ahaṃ śivaḥ sannikhilātmabhūtaḥ svadhāmnicidvyomniviśaśramīmi || iti | jīvannevaśivo'smiyadguru girā jñānakriyāśaktyabhi- jñānena pratipāditena janavat sañceṣṭamāno'pyaham | prārabdhākhila pūrvakarmasadasadbhogopa bhogakṣayāt dehe'sminpatite carācara jagatsvātmā sa eveśvaraḥ || iti | yaḥ kāścitsiddhikāmaḥ śivaśāstropadiṣṭena parameśvarasvarūpa dhayānasamāveśāhatmakābhyāsa balena dehe vā ghaṭādau vā parameśvaratā samāveśa manminīviśyapaśyata iti svadehe vā nyadehe vā ghaṭādau vā parameśvarāṃśasamāveśya tatra tatra parameśvaraṃ sākṣātkurvata ihaiva śarīre sarvajñatva sarvakatṛtva sarvato ditatva sarvavyāpakatvādyanantadharmayuktasya paramaiśvaryasmāṃśadharmodgama ekadeśātmako dharmo bhavati | śarīre vidyamāne sarvajñatva sarvakartṛtvādi rūpāpūrṇatā vastuto na bhavati | aṣṭāratnimātrasya ata eva deśakālākārātmaka saṃkocasya dehatvasyaiva vigalane yathāsthita parama śiva eva taṭ triṃśattatvātmakaḥ prapañca iti svarūpa praveśikoktanītyā paramaśiva svarūpabhūta śivādikṣityanta viśvātmakatā patteḥ yasya pramātuḥ śaktipāta tāratamyāt sa īśvaratādi vyavahāra sādhane pañcāvayavātmake tu kalāpe satyapi īśvaro'haṃ svatantro'hamityādi siddhatābhimāno na bhavati | tasya tatra siddhatābhimāne'pi punaḥ punarukta rūpairvyavahāra sādhanaireva, yasya tviśvaratādivyavahāra sādhane hetukalāpe pradarśite'pi sarvaprakāreṇāyaṃ vyāmoho nāpasarati | tatra svarūpa (388) tirodhānātmakeśvaraśakti vaśān mūḍhataiva paśutaiva mūḍhatā viṣṭasya tasyāpi īśvarastvaṃ pūrṇastvaṃ tvaṃ nitya ityāderbahuśaḥ paramadeśika prayujyamānasya vyavahārasya karṇapathagamanāt kadācidavaśyaṃ saṃskārapākaḥ kadācidbhaviṣyata eveti | sā pi kālāntare'pi veśvaratādi vyavahāraḥ svātmani pravarta yatyevetyarthaḥ || p. 303) śāstrādau kartarītyādi ślokadvayena yat prameyamuktaṃ tadevedānīṃ viśvavaicitryetyādiślokatrayeṇa samyak vistṛtyapunarnirūpitaḥ | kathamiti cet evaṃ bhūtamiti | prakāśamānaparicchinna ghaṭādiprameya vyavasthāpakaṃ pramāṇaṃ tat evaṃ bhūta iti | prameya pramāṇapramāpramātrātmaka prapañcottīrṇe bhagavati katha mupapadyatāmiti | tataśceti | paramaśivapramāṇāghaṭanāt śāstrādau kartarītyādiślokadvayena yat prameyamuktamiti tadeva viśvavaicitrye tyādi ślokatrayeṇa nirūpitiśivam | iti pratyabhijñā sūtra vimarśinī vyākhyāyāṃ ekādaśa māhnikam samāptam || atha dvādaśamāhnikam || yaḥ nirmale āṇavādi malarahite darpaṇabimbe yadvannagaragrāmādicitramavibhagibhāti vibhāgenaiva ca parasparaṃ darpaṇādapi ca vimalatara paramabhairavavodhāt tadvibhāga śūnyo'pi anyonyaṃ ca tato'pi ca vibhaktamābhāti śivarūpāt (389) iti paramārthasāroktyā viśvapratibimbanakṣamesvātmadarpaṇe svasminnavināśini ātmadarpaṇe pūrṇāhantātmani mukure bhāvāt kṣityādi śivāntāt jaḍyetanādyavāntara bhedaśatasaṃbhinnaścāsā vitipūrvokta nītyā jaḍasya ghaṭādeḥ kumbhakāraḥ kāraṇaṃ jaḍasya bījādeḥ jaḍarūpamaṅkurādi kāryam | ajaḍasya caitramaitrāderajaḍaṃ caitramaitrādi kāraṇam | kiñcājaḍasya vṛścikāderjaḍarūpaṃ gomayaṃ kāraṇamityādirūpeṇa vicitram | teṣāṃ kāryakāraṇabhāvaṃ cābhāsayan kartāyasya tadābhāsanameva kartṛtvaṃ taṃ śivaṃ stumaḥ || ata eva yadapyuktaṃ kriyā naikasya sa kramā | eketyādi pratikṣiptaṃ tadekasya samarthanāt || ityādi | tathā vijñātṛ vijñeya bhedo yadavabhāsate | iti kriyādhikāra prathamāhnikokta kriyāśakti viṣphārabhūtasya kriyā sāmānyetyādi tena bhrāntiritīdṛśīti dvitīyāhnikoktasya kriyāsāmānyādi saṃbaṃdhasyābhidhāna prasaṃgādi metādṛgityādi vyavahāraḥ pravartyata ityantena tṛtīye nāhnikena p. 304) kartari jñātari svātmanyādisiddhe maheśvara iti sūtre jñātarītyuktyā vaśyaṃ nirṇetavyasya jñāpya jñāpaka bhāvasya tattvaṃ prasādhya nirṇīya idānīṃ tajjñāpya jñāpaka bhāva prāṇabhūtasya kartarītyuktavān kartradhīnasya kārya kāraṇa bhāvasya tattvaṃ prasādhayitum | eṣa cetyādyevamicchaiva hetutākartṛtā kriyetyanta ślokaika viṃśatyā āhnikāntaramārabhyate | tatra prathamaślokena svamata iti | saṃvidvādimate kartṛkarmabhāva eveti īśvarasyaiva kartṛbhāvaḥ sadāśivādikṣityantasya viśvasya karmabhāvaḥ ityevaṃ bhūtaḥ (390) kartṛkarmabhāva eva kāraṇakāryabhāva ityupakṣipyate saṃ kṣipyate īśvara eva kāraṇaṃ viśvaṃ tasyaiva kāryamityarthaḥ | tataḥ ślokatrayeṇeśvara vyatiriktasya pradhānaparamāṇubījādeḥ viśvaṃ pratikāraṇatvaṃ parākriyate | tataḥ ślokaṣaṭkena cetanasyaiva parameśvarasyāgni bījāderityevaṃ rūpakāraṇatva prasaṃgāt | agnyādi janyena dhūmādināgnyādikāraṇaṃ pratyanumāne īśvaraniyatiśaktiravaśyo pajīvyeti ślokatrayeṇocyate | tadyathā yogi śarīrānupraviṣṭaḥ parameśvaraḥ svātantryeṇa kāraṇabhūtamagnyādiṃ vinā kāryarūpaṃ dhūmādiṃ janayati agnidhūmameva janayatīti tasya niyatyullaṃghanāt tadyonirmitāgnivyatiriktamagnyādiṃ pratyeva tannibhitadhūmarahitena dhūmenānumāne agnereva dhūmaḥ bījāderevāṅkuraḥ ityevaṃ rūpāniyatiśaktiravaśyopajīvyetyarthaḥ | natadagnereva dhūmaṃ bījāderevāṅkura ityevaṃ rūpe kāryakāraṇabhāve tasyāgnyādeḥ kāraṇatvamapohituṃ agnau sati dhūmaḥ bījesatyaṃ kura ityagnyādisadbhāvānantara saṃbhūta dhūmādi sadbhāvātmaka saugatoktaḥ kāryakāraṇabhāvaḥ | etenaiva kartā tasyaiva kāryaṃ viśvamityasmatpakṣamevāvalaṃbate | no cennakiñcidapi bhavatīti ślokatrayeṇcyate | asmatpakṣānavalaṃbane viśvasya satvābhāvāt tadviśvasaṃbandhinaḥ kāryakāraṇa bhāvasya svarūpameva na bhavati tataḥ pradhānasya mahadādikṣityanta trayoviṃśati tatvamayatvaṃ tasya tatvāṃśe pratyekaṃ pradhāna mayatvaṃ ceti sūkṣmadṛṣṭyā bījasyāṃ kura svabhāvaḥ aṃkurasya bījasvabhāva iti p. 305) sthūla dṛṣṭyā ca paraspara svabhāvātmaka saṃkhyopadarśito'pi kāryakāraṇa bhāvo'pi nopapadyate | (391) asmaduktaṃ ceta(na)sya kartṛtvaṃ vāṅgī kriyate cediti triślokairucyate | bījesatyaṃ kuraḥ bījasyāṃ kura svabhāvaḥ tasya bīja svabhāva iti saugata sāṃkhyayo rabhimate kārya kāraṇabhāve'pi jaḍasya bījādeḥ karaṇatvaṃ yuktamityuktaṃ cetanasya cinmātrarūpiṇo brahmaṇo'pyanīśvaratāyāmiti | iha khalu parameśvaraḥ prakāśātmā | prakāśaśca vimarśa svabhāvaḥ | vimarśo hi nāma viśvākāreṇa viśvaprakāśanena vā akṛtrimāhamiti sphuraṇam nirvimarśaḥ syādanīśvaro jaḍaśca prasajyeteti svarūpa praveśikoktā kṛtrimāhamiti sphuraṇarūpamayeśvarātmaka svātantryā nabhyupagame māyādikṣityantaṃ viśvaṃ kāryaṃ tasya brahamaiva kāraṇamityetannaghaṭata iti dvābhyāmupasaṃhriyate ityāhnikasya saṃkṣepārthaḥ | granthārthastu - vyākhyāyate | kriyāśaktinirupaṇadvāragatena jñāpya jñāpaka bhāvātmanā saṃbaṃdhe pramātraika rūpatāmiti bhagavati vyavahartavyāṃ jñātari pūrvoktaṃ jñātraikarūpatāṃ pratipādya tajjñātraika rūpatā prāṇabhūtā āditaḥ kartaītyuktā | kartṛrūpatā hi tata eveti tajjñātṛtā sādhanenaivāyatna siddheti darśayati - eṣa ceti | viśvavaicitryetyādi ślokatrayoktasvarūpaḥ pramātaivānantaśaktitvāditi | śaktayosya jagatsarvaṃ śaktimāṃstu maheśvaraḥ | iti śrī sarvamaṅgalāśāstroktanītyā vyaktaṃ hi padārthātmakamidaṃ jagannityameva tallagnaṃ śaktyātmakamavyaktaṃ tatraiva punarnimajjati ca | iti śrī virūpākṣapaṃcāśikoktanītyā ca yo'ntaranantaśaktitvaṃ svātmavaśāddeśakālāparicchinna śaktimayatva mavalambya (392) sthitān | evamiti | tattadrūpatayāmuniti | atīta sṛṣṭyādau svātmanaivābhāsita pūrvān | anantaraṃ svātmanaivābhāsa mānān bhāvāniti kṣityādi sadāśivāntān icchāvaśāt svāntaḥ svīkṛtatatkṣityādi sadāśivāntaiṣaṇīyavargayā eṣaṇīyaicchāśaktervaśāt sāmarthyāt ābhāsayatīti vartamāna prayogeṇa bhāsanasyā vicchinna prabandhatvaṃ dyotitam | eṣitā parameśvaraḥ svecchāntargata meṣaṇīyaṃ p. 306) viśvaṃ tadicchā mukhenā navarataṃ prakāśayatītyarthaḥ | eveti | avabhāsamānaicchaivāsya viśvanirmātṛrūpā kriyā | yadvakṣyati - evamicchaiva hetutā katṛtā kriyeti | co'vadhāraṇe | sūtragataścakāraḥ avadhāraṇevartate | purāṇaḥ akālakalitaḥ pramātai va | ata eva bhāvān svātmanaiva bhāvanīyān saṃpādanīyān | ata eva bhūtādi kāla kalitatvāt | amūniti | ābhāsita pūrvānābhāsamānāṃśca prabandhenābhāsayati | anenaivābhāsitapūrvatvādābhāsyamānatvācchābhāsyamānasyā vicchinna prabandhatvaṃ dyotitam | katham ? icchā vaśāditi | icchāyā eṣitṛrūpāt svātmanaḥ abhinnāyāḥ ata evā vikalpa rūpāyā avaiṣitṛ pada kramāyāḥ kroḍīkṛta kṣityādi sadāśivāntaiṣaṇīya vargāyā vaśena sāmarthye naivābhāsayatītyarthaḥ | ābhāsya mānāste bhāvāḥ ābhāsa mānāt pūrvamasyakutrasthitā ityāśaṃkyāha - anantaśaktimavalambyāntare sthitā ityarthaḥ | svāminaścātma saṃsthasyetyatra sūtre kṣityādi sadāśivāntā viśve hi bhāvāstasyaiva svāminaḥ svarūpātmakatva śaktirūpatvena sthitā ityuktam | yadetat kṣityādi sadāśivāntabhāvābhāsanaṃ yā sā evaṃ vidhāvabhāsanecchā saivā sya bhagavato nirmātṛtā rūpā kriyā | (393) nanviti | bījādevodbhavannaṃ kuro dṛśyate | atra bījetadaṃkurodbhāsakaḥ kaściccetanenānupraviśannadṛṣṭaḥ | tattasmāt cetana eva bhāvānābhāsayatītyetat kathamuktanītyāśaṃkyāha | pūrvabhasata evāṅkurasya paścādaṃkurātmanā sattāyata sā jaḍasya bījādeḥ śaktisāmarthyānna bhavati | tasya jaḍatvādeva | tata iti | bījādeḥ kāraṇatvābhāvādaṃkurādestatkaryatvā bhāvādviśvasya kāryatā kāraṇatā ca | kartṛkarmatvatatvaiva kartṛtva tatvākāraṇatā tadaṃkurāderapi īśvara eva kāraṇaṃ na bījādityarthaḥ | karmatva tatvā kāryatā ceti yadvakṣyati | ata evāṃkure'pīṣṭhonimittaṃ parameśvara iti | asatassata iti | asato aṃkurasya satobījasya śaktirnabhavati | kiñca asata evāṃkurasya bījasya ca satovāṃkurasya bījasya śaktirnabhavati | jaḍaṃ pradhānaparamāṇu bījāditi śrīnijavṛttyuktanītyā sāṃkhyanaiyāyikādyabhimataṃ pradhānādyeva kāraṇatvena vaktavyam | tathāpi tasya bījavat p. 307) pratyakṣatvābhāvāt jaḍasya bījasyetyuktam | jaḍasya bījasyaivaṃ bhūtasamarthyamiti pūrvaṃ sadrūpamaṃ kuraṃ punaḥ paridṛśyamānasattāvantaṃ karotīti yadetat jaḍasya bījasya sāmarthyaṃ nāsti | bījasyāṃ kura sadbhāve sattā bhāvādbījādaṃkurojāyata ityetat janyasyāṃ kurasya mahimā na bhavati | pūrvamasatvādaṅkuro jāyata iti mahimābījasya kathaṃ bhavet | ghaṭo jāyata iti mahimā kadācidapi parasya na bavedeva tadvadaṃkuro jāyata iti mahimā bījasya kenāpi prakāreṇa na bhavati | itara padārthavattasyām | tataḥ aṅkurādanyatvāt | yata evamiti | uktanītyā jaḍasya bījādeḥ (394) kāraṇatvā bhāvāditi yataḥ tasmāt kartuṃ kriyayā vyāpyaṃ karmetinītyādharādisadāśivāntaṃ kāryaṃ viśvaṃ kriyāśaktyā bhāsyamānatvāt karmaiveti kāryakāraṇatetyatrakāryamiti kṛtyenaivā viṣkṛtam | anena kartrānirmiti samarthā caraṇe nānena kartākāryata iti kāraṇatvamapi cetane kartari viśrāmyati | cetana eva viśvakāraṇam | taduktam - ātmā khalu viśvamūlaṃ tasya pramāṇaṃ na ko'pyarthayata iti | asataḥ sata iti | asadrūpasyaiva sataḥ aṃkurasya sattā utpattiḥ svasāmarthaṃ na bhavati | kiṃ cā sataḥ sata ityatra vārtho'pi garbhīkṛtaḥ | asato'ṅkurasyaivāsato bījasya veti sāmarthyamityanubadhyate | kiñcāsataḥ sata iti satorbījāṃkurayorvāsāmarthyaṃ na bhavati | yadvakṣyati - tataśca yadibījaṃ sat aṅkuro'sannathāpi viparyayaḥ ubhayamapi vā sat yadi vā asadityādi | nanviti | jaḍasya bījādeḥ saivetyanantarameva prastutā aṃkurajananasāmarthyarūpā śaktiḥ kathanaṃ bhavatītyāha | yadvastu svata evāsat tadasadeva bhavati | asataḥ satsvarūpatā yuktā na bhavati | saccet tasya sataḥ punaḥ sattālābhenārtho na bhavati prayojanaṃ nāsti tasya pūrvata eva | satvāt | kāryaṃ viśvaṃ sadvāsadveti pūrvameva sadvāsadveti saṃbhāvyate ityevaṃ vidhāsaṃbhāvanā yuktā | ubhayātmakamiti | sadasadātmakamanubhayātkamiti | asadasadātmakamanirvācyamiti saditi vaktuṃ aśakyam | asaditi vaktumaśakyamityetat sarvaṃ svabhāvenaiva viruddham | viruddhamevavyaktīkaroti - sadātmakaṃ (395) cedasadātmakaṃ na bhavati | asadātmakaṃ cet sadātmakamapi na bhavati | yat svata p. 308) eva sanna bhavati asacca na bhavati asya vastutvameva nāsti svata evā sati astitvā saṃbhavāt pūrva dṛṣṭānantaranaṣṭavastusaṃbaṃdhino'stitvasyāpya saṃbhavāt | anirvācyeyamavidyeti cet kasyānirvācyeti na viduḥ svarūpeṇa ca bhāti | na ca nirvācyeti kimetaditi vakṣyamāṇanītyā anirvācyasyāpyevaṃ svabhāva viruddhatvameva vācyam | tatkimaneneti | tat tasmādubhayātmaka manubhayātmakamityādinā svabhāva viruddhena prameyāntareṇa kiṃ prayojanaṃ prakṛtameva parāmṛśāmaḥ | ghaṭaḥ svata eva | saṃścet tasyā sadrūpatvameva tattvamiti kathamasatvaṃ svabhāva viruddhaṃ satvamabhyupagacchet | na hi nīlātmani nīlarūpe vastuni tannīlavastunaḥ vastu pāda praṇāma praṇati prāṇidhānaśatairapīti lavamātramapi hi nāpi dṛśyate | kadācidapi nīlaṃ pītaṃ na bhavatītyarthaḥ | pakṣāntaramāha - atha sanneva ghaṭa iti | pṛthu budhnodarā kārātmā ghaṭaḥ yadi svataḥ san tarhinirmāṇārthaṃ tadanyaddaṇḍa cakracīvarādi sahakārakāraṇaṃ kimupayācyate | tasya svata eva satvāt | vyakti viṣayatva sphuṭatvādayo'pi sadasadrūpatayā cintyā iti | te'pi satvā satva eva paryavasyantītyarthaḥ | pūrvamanabhivyakto ghaṭaḥ kumbhakāravyāpāreṇābhivyaktaḥ pūrvamasphuṭaḥ punaḥ kumbhakṛdmāpāreṇa sphuṭa ityādayaḥ sarve sadasadrūpatayā cintyāḥ | nanviti | ghaṭādi kāryaṃ saccet daṇḍacakrakulālādināpekṣaṇīyam | asaccet svarūpaviruddhaṃ satvaṃ na prāpnotītyevaṃ cet tūṣṇīmāsya tamiti praivādivacanamāśaṃkyāha - (396) naitadapīti | etattūṣṇīmāsanamapi nayuktam | tatra sūtraikadeśena hetumāha - atha cocyate kāryakāraṇatā loka iti | atha ceti | athāpi loke kāryakāraṇatocyate tat tasmāt kāryakāraṇabhāvātmako'yamarthaḥ avaśyasamarthanīya iti yāvat | tataśceti | avaśya samarthanīyatvāt ayamarthaḥ itthaṃ bhavatīti darśayati | sāntarviparivartinaḥ ubhayendriya vedyatvaṃ tadekasyāpi śaktita iti loke procyamānā sā kāryakāraṇatā tasya kasyāpīti | acintyāparyanuyojya mahimnaḥ parameśvarasya śaktitaḥ svātantryataḥ antaḥ pūrṇāhantātmani svarūpe viparivartinaḥ tatpūrṇāhantāvasthita kṣityādi śivāntaviśvabhāvā p. 309) bhedena parivartamānasya ghaṭasya nirmātṛtvenābhimatasya kumbha kārasya kumbhakāranirmito'yamiti paśyatāṃ cobhayendriya vedyatvam | antaḥ karaṇabahiṣkaraṇavedyatva saṃpādanamaye saṃvitkumbhakāra hṛdaye, antariti tasya kumbhakārasya manogocaratvāt pūrvameva svasaṃvidekātmatayeti viśva pūrṇā vināśi svasaṃvidaikyenāpīti vicitratvena tatra hṛdaye vartamānasya śivādikṣityanta viśvabhāvabhedena parivartina iti parivartamānasya spandane naikyarūpeṇa spandanena sphurato ghaṭasya deśakālasaṃkucita parimita pṛthubudhnodarākāratayā tasya kumbhakārasyānyeṣāṃ ca yadantaḥ karaṇabahiṣkaraṇavedyatvamābhāsyate eṣā ābhāsane naiva seti proktā kāryakāraṇatā ubhaye vedyatvamityatrobhava grahaṇaṃ vastunaḥ pūrṇārthakriyāsamāpte rūpelakṣaṇaṃ yasya vastunaḥ arthakriyāyāvati samaye pūrṇābhavati, kevalamantaḥ karaṇaika vedyatvena vobhayakaraṇavedyatvena vārthakriyā yasya vastunaḥ yāvati samaye pūrṇābhavati iti yāvat | (397) tadevāha - sukhādīnamantaḥkaraṇavedyatā pādanameva nirmāṇaṃ parameśvaraḥ sukhādimantaḥkaraṇavedyameva nirmimīte | nīlādimubhayendriyavedyaṃ jaḍātmakaprāṇapuryaṣṭakaśūnyaprāye kumbhakāre etat ghaṭādivastunacāsthi taṃ bhavati | tasya kumbhakārasyāpi jaḍastvāt | tataḥ saṃvideva svecchayā svabhittau viśvamunmīlayatītyuktanītyā svātmani viśvamābhāsayati, svaśaktivaicitryāt | tasya kasyāpi eva cānantaśaktitvādityādi pūrvamuktasyācintyāparyanuyojyamahimnaḥ parameśvarasyetyarthaḥ | ghaṭādeḥ proktamubhayendriya vedyatvamapi ghaṭavat sadasadveti tvayāna vācyam | tatropapattimāha - yato'yamatra paramārtha iti | atra kāryakāraṇabhāvaprasaṅge ayaṃ paramārthaḥ | yataḥ kumbhakṛnnirmitasya bimbarūpasya ghaṭādeḥ darpaṇāntaḥ pratibimbe tatpratibimbābhāsa mahimā yathā darpaṇasya yathā svapne gajaturagādi padārthadarśane tatpadārtha nirmāṇaṃ saṃvida eva mahimā tathā trāpīti | ghaṭādinirmitau tanmahimnaiveti | tasya parameśvarasya mahimnaiva | eteneti | kumbhakṛtā idaṃ ghaṭādi vastu bahiḥ sphuṭarūpaḥ kriyata iti abhimāna ullasatilokasyeti śeṣaḥ | p. 310) evaṃ saṃvida eva mahimnā kāraṇarūpe kumbhakṛti saha kāri kāraṇa rūpe daṇḍa cakrādau kāryarūpe ghaṭādau ca sthite tatsaṃvinmahimnaiva jaḍatvāt svātmanaḥ svata evā kartṛtve'pi mayedaṃ kṛtaṃ anenaivaṃ kṛtaṃ mama hṛdaye sphuritam asya hṛdaye sphuritamityabhimāno jāyate | tatreti - abhimānaprasaṅge mṛdāderjaḍasya jaḍatvādevābhimāno dūrāpetaḥ | saṃvitsvabhāve parameśvara eva kartṛtvaṃ vyavasthāpyate | (398) nanu ghaṭādi bhāvarūpaṃ saṃ vinmahimnetthaṃmiti bahiḥ sphuṭarūpaṃ māsyatāṃ tasya kimubhayendriya vedyatveneti, ubhayagrahaṇamupalakṣaṇam | yasya yā vati pūrṇā arthakriyā samāptiriti pūrvamevoktam | anena dvayendriya vedyatvena ghaṭādeḥ sphuṭa marthakriyākṣamaṃ rūpamuktamityanenobhayendriya vedyatvena ko virodhaḥ | eṣa cānantaśaktitvādinā īśvarasyaiva kartṛtvaṃ na tu pradhānāderityanena kāryakāraṇa bhāvavicāreṇa prakṛtamapīti kriyāpyarthasya kāyāderityādinā pratipakṣyeṇa sthitvā kartṛtvaṃ nāstitvena pratipāditam | punastatpratikṣepāyāt evetyādinā prastutaṃ kriyāsvarūpamapi siddhaṃ bhavatīti darśayati - evameketyādinā sūtreṇa | evamiti | kāryakāraṇatā loke sāntarviparivartinaḥ | ubhayendriyavedyatvaṃ yasya kasyāpi śaktitaḥ || ityukta nītyā antarbahiḥ sthitirūpatayā sa kramā saiṣeti | pūrva pakṣe na sāpyekā kramikaikasya cocitā | iti svarūpata āśraya taśca nāstītyupalabdhā | ubhaya kārasahiṣṇoriti | svātantryādantarbahīrūpatā sahiṣṇordeśakālākalitasya pramātuḥ saṃbaṃdhitayā eketi copapāditā | bādhakaṃ pramāṇaṃ nirasyedānīṃ bādhakena pramāṇena prasādhitā | saiveti | kriyāpyarthasya kāyāderityanena svarūpata āśrayataśca nopapadyata iti | yasyā upālambhakṛtaḥ sā kriyā upapattyeti sakramatvenaikatvena ca yukti yukta tayā sthāpitā | tadevāhaṃ - yata ityevādinā | yata āntarāditi pūrṇāhantāmayāt (399) saṃvidrūpāt prabhṛti tatpūrṇā hantā tatsthitaghaṭādi bahīrūpa nirmāṇadvāreṇobhayendriyagocaratayā bahiḥ paryantatayeti idantā paryanta tayā ābhāsanarūpā sthitiḥ p. 311) yasyāḥ tata eva sā kriyā sakramā tāvadupa pannā | ekaśraya rūpapramātṛ tādātmyāccaikā kriyāyā ekāśraya bhūtaḥ sa pramātā saṃvidrūpatvenāyātābhyāṃ svacchatva svatantratvābhyāṃmiti | svacchatvaṃ nāma svātmanā bahīrūpatayā sṛṣṭasya viśvasya svātmadarpaṇa eva pratibimbana kṣamatvaṃ svatantratvaṃ tu svāntaḥ saṃvinmayatvena sthitasya viśvasya bahiridantayā bhāsanam | ābhyāṃ svacchatvasvataṃtratvābhyāṃ krameṇobhayamapīti ekatva manekatvaṃ cāntarbahīrūpatvaṃ sahata iti | nanu ghaṭādāviti | ghaṭādi nirmāṇakāle tasya ghaṭādeḥ kumbhakārādyātmaka cetanāntara sphuritatvāt | evamiti | tattadrūpa ghaṭādi tasya kāryaṃ bhavatu tadvat | yatra tu bījāṅkurādau cetanānu praveśaḥ pratyakṣeṇana dṛśyate , cetanaḥ bījādimantaḥ praviśya svāntaḥ sthitamaṅkurādiṃ bahirābhāsayanna dṛśyate | tatreti cetanānupraveśā bhāve | aṃkuraṃ bījasyaivakāryaṃ kathaṃ na bhavatītyāśaṅkyāha - yadvastu yasya parameśvarasthā pekṣayāntaḥ tadvastu tasyaiva bahiṣkāryaḥ | bahiṣkaraṇāhaṃ parameśvarasvāntargataṃ viśvaṃ svāyameva bahiṣkarotītyarthaḥ | tasmādviśvasya bāhāntarātmikā ubhayī sthitiḥ pramātrapekṣayā coktā | tena hetunā mātaiva viśvasya kāraṇaṃ na tu jaḍarūpaṃ pradhānādi | ca śabdo hetau | sa eka eva pramātā kāryarūpasya viśvasya bāhyāntarātmakā bhāsa dvaya sthitau hetutve ----- ------------------- deti | tasmādviśva nirmātṛtā rūpā kriyā ekasya pramāturevocitā | svāminaścātmasaṃsthasya bhāvajātasya bhāsanam | (400) astyevetyuktanītyā parameśvarāntarābhāsa mānasya viśvasya tathā rūpeti antārūpatā parityāge naiva māyā pramātrapekṣayā bahiridantayā bhāsanaṃ nirmāṇam | tataśca yadvastu yadapekṣayāntarityuktaṃ tadanantaryartitadvasturūpa viparivṛttimātrasyeti svāntarahantayāvartamānasya vastunaḥ bahiridantāvabhāsātmaka viparivṛttimātrasya pramātureva bahiṣkaraṇārhaṃ bhavati | ātmāna mata evayaṃ jñeyī kuryādityuktanītyā parameśvaraścāntargataṃ viśvaṃ svayameva bahiravabhāsya tadātmanā sphuratītyarthaḥ | saṃvinmayaṃ pramātāramapekṣyāntarābhāsanobhāvāratavadapekṣayaiva p. 312) bāhyābhāsā iti | tena pramātraiva teṣāṃ svāntarvartināṃ bhāvānāṃ bahiṣkaraṇābhāsanaṃ yuktam | tasmāt pramātaiva viśvasya kāraṇaṃ na jaḍaḥ hyarthe ca | yataḥ sa pramātā kāryarūpasya viśvasyāntarbahirābhāsanadvaye hetutvena sthitaḥ | antariti hi nikaṭaṃ tacceti kiñcidapekṣyānapekṣaṇīyaśca sarvatra pramātaivetyuktanītyā anena vinā tadapekṣasyāntarbahirābhāsa dvayasyānupapatteḥ | tasmāditi | nimittatvena sthitatvāt | etatkriyādhikāramārabhya prasādhita rūpā nirmātṛtā kriyā ekasya pramāturevocitā | na tu jaḍasya pradhānāderucitā na bhavatīti yataḥ | ata eveti | cetanasyaiva nirmātṛtvāt aṅkuro'pi naiyāyikādibhiriti śeṣaḥ | parameśvaronimittamiṣṭaḥ tadanyasthetikaiḥ parameśvarādanyasya bījāderapi hetuteṣṭā sā jaḍasya tu na sā śaktiḥ, ityuktanītyā nopapadyate | pratykṣaparidṛśyamāna bījabhūmi jaḍādi kāraṇe satyapi tasya jaḍatvādaṅkurotpattau caitanyarūpaḥ parameśvaro nimittatvenokta ityapi śabdasyaiko'rthaḥ | api śabdo'vadhāraṇe vartate | parameśvara eva nimittamiṣṭa iti | (401) bahistasyaiva tatkāryamityuktanītyā cetana eva viśva nirmātā yataḥ ata eva naiyāpikādibhiraṅkurādyutpattau viśvasṛṣṭyādi caturaḥ praśastabuddhiyuktaḥ parameśvaronimittamiti hetutveneṣṭaḥ | nanu tasya parameśvarasya nimittamātrakāraṇatā tairaṅgīkṛtā | gandharasādiguṇasamavāyi kāraṇabhūta pṛthivyādi nijanijāvayavāraṃbhakriyā vibhāga kramāyāta pārthivādi paramāṇudvyaṇukādidvāratayā gatasya tadanyasyeti | parameśvarādanyasya bījajalāderapyaṅkurādiṃ pratihetutā kathitāsatyamityākṣepeṇārghāṅgīkāre | jaḍasya tu na sā śaktiḥ ityuktanītyā sā tunopapadyate | tataśca - ātmānamata evāyaṃ jñeyī kuryāt pṛthak sthitiḥ | ityuktanītyā īśvara eva kāraṇatābhimata bījabhūmi jalābhāsātmanā sphuritatvādaṃ kurātmanā bhāsata itīyānatra paramārthaḥ | p. 313) nanviti | paridṛṣṭabījādikāraṇavyatiriktenāparidṛṣṭasya buddhimatparameśvarakāraṇasya kalpanena vināṃ kurotpattau kimuparudhyate | ka uparodha iti parasya bhrāntiṃ bhindannāha | tathā hītyanena nidarśana pradarśana pūrvakaṃ cetanasyaiva kartṛtvamiti dṛḍhībhūtāṃ vyāptiṃ darśayati - asāviti | loke pratyakṣeṇaparidṛśyamānaḥ kumbhakāraḥ | aiśvaryā īśvararūpayā vyavasthayā sthityā tattanmṛdādisaṃskārakrameṇa ghaṭaṃ janayet | īśvara eva svecchayā kumbhakārātmanā sthitvā tanmṛddaṇḍacakrcīvarādikamardana praguṇatva (402) prarivartanādikrameṇakāryarūpaṃ ghaṭaṃ janayet ityeko'rthaḥ | aiśvaryaiva vyavasthayeti | asau kumbhakāraḥ tattanmṛdādi saṃskārakrameṇa ghaṭaṃ janayedityaiśvaryāṃ vyavasthāyamīśvarakalpitayā niyatiśaktyā tattanmṛdādisaṃskṛtya ghaṭaṃ janayet | ayathā svasvāṃtatryeṇaiva sṛjati cet acetanāmṛdādayaḥ kumbhakārecchāṃ kathamanurudhyeran | kiñcaiśvaryā vyavasthayeti kumbhakārasyāpi jaḍatvena svata eva kartṛtvābhāvādīśvarakalpitayāmithyā kartṛtvābhimānarūpayā vyavasthayā sthityā ghaṭaṃ janayet | kiñcaiśvaryaiva vyavasthayeti kumbhakāro'pi ghaṭaṃ janayāmi kim utanajanayāmītyeka pakṣaniścayitṛtva hetubhūtādīśvarakalpitāt saṃpraśnarūpāt vividhāt svarūpāvacchādana prakāśarūpādavasthānāt ghaṭaṃ janayediti turīyo'rthaḥ | tathā hītyanena cetana eva karteti vyāptiḥ | evaṃ bhūteti | vakṣyamāṇaprakāreṇa dṛṣṭānta purassaraṃ darśayati | tathā hītyanena jaḍāghaṭa hetu bhūtā mṛddaṇḍacakrādayaḥ cetanena kumbhakāreṇa preritā evaṃ ghaṭādikāryaṃ kurvantiti mṛdādayaḥ kumbhakṛt preraṇāṃ vinā anyonyasannidhimātreṇa kāryaṃ vidadhyuścet kumbhakāreṇa kimatra kṛtyaṃ pṛthu budhnodarākāramaṭāghaṭa prādurbhāvaprāgbhāvi śibikastūbhakādi paramparayā ghaṭaṃ jayanti | sāparamparā kumbhakārā yatteti cet tarhi śibikādisaṃpādane ete mṛdādayaḥ cetana preraṇābhapekṣanta p. 314) ityasmāt sādhyaṃ siddham | tasmājjaḍakāraṇānāmiti bījādīnāmapi | ata evāṃkure'pīṣṭonimittaṃ parameśvara ityuktanītyā parameśvarātmaka cetana preraṇāmantareṇa kvacidaṃkurādi kāryakāritva -------------- śā ---------- ṅkurotpattau cetana preraṇāṃ yadi na nimittī kuryāt tarhi mṛdādayo'pi ghaṭotpattau kumbhakārapreraṇāṃ na nirmittīkuryuriti niścaya eṣaḥ | jaḍaścetana preritaṃ bhūtvaivakāryakārī bhavatī tyatra vyāptiṃ darśayituṃ pañcāvacanaṃ pradarśayati - tataśceti | iha kāraṇatvenābhimataṃ bījādi cetana preritameva sadaṅkurādikāryaṃ karoti | acetanatvāt | adyacetanaṃ kāryakāritattat cetanāpekṣaṃ yathā mṛdāditadvijādi cetanāpekṣameva kāryakāri bhavati svabhāva iti nyāyaḥ | acetanasya bījāderaṃkurādi kāryakāritvaṃ hi kādācitkatvāditi | atredānīmidamevākāraṃ bījamaṃkuramutpādayati | īśvaraniyatiśaktyāniyatadeśakālākāratvāt sa nimittaṃ svavyatiriktanimittasahitaṃ tatsāpekṣam | asya bījasyāṃkurotpattau cetanapreraṇāṃ vinānyannimittaṃ nopapadyate | tasyānupalambhāccetana preraṇāṃ yadi na nimittīkuryāt tāhi - cetana preritā - kāryaṃ kurvantīti mṛdādayaḥ iti pūrvokta vyāpaka viruddhamanimittakatvaṃ bījādeḥ prasajyeta | tanna yuktam | mṛdādāvapi tasyaivā nimittakatvāsyaiva prasaṃgāt | yathā mṛdādayaḥ parigṛhīta kumbhakāra bhūmikena parameśvareṇa preritāḥ kāryaṃ kurvaṃti tathā bījādayo'pīśvara preritāḥ kāryaṃ kurvantītyarthaḥ iti vyāptiḥ siddhā | ata iti | vyāpte siddhatvāt tatra ghaṭādinirmāṇe kumbhakṛdeveśvaraḥ īśvara eva kubhakārātmanā sthitvā ghaṭādinirmimīte | uktaṃ tātparyārthaṃ sūtradvayena spaṣṭīkaroti - tadetadityādinā | aiśvaryaivavyavasthayeti | īśvararūpāyā vyavasthā sthitiḥ tathā vyavasthayā tattanmṛdādisaṃskāra krameṇeti | kumbhakārasya yaḥ sa mṛddaṇḍacakrādīnāṃ saṃskāraḥ mṛdomardanaṃ (404) daṇḍasya praguṇatvamiti ṛjūkaraṇaṃ cakrasya parivartanamityādi tadāraṃbhoyaḥ p. 315) kramaḥ śivikastūvakādirūpaḥ tena krameṇa ghaṭaṃ janayet | niyogato janayati anyathā na janayatīti liṅniyoge bhavati | kiṃceśvara eva karteti punarapyudghoṣyate nayati kupyate kumbhakṛdapi vastutaḥ svatantravimarśātmatā rūpayā aiśvaryeṇa vyavasthayā kalpanayā mṛdādisaṃskārāpekṣayeti ayaṃ kumbhakṛt mṛddaṇḍa cakrādi saṃskṛtya na ghaṭaṃ janayatviti pradarśita niyatyabhidhāna parameśvaraniyati śaktivijṛṃbhitaḥ unmiṣitaḥ ghaṭaṃ janayet | anyatheti | tasya niyati śakti vijṛmbhitatvā bhāve | acetanā iti | svayamahamiti | svayamahamiti caitanyaśūnyāmṛdādayaḥ tathā kumbhakārecchāmanuruddhyeran | ayaṃ kumbhakṛdebhirmṛdādibhirenaṃ ghaṭaṃ janayeditīśvara niyati śaktyabhāve mrdādayaḥ kumbhakāravaśavartino na bhavantītyarthaḥ | anyacca - akāraṇabhūtāstantavo'pi ghaṭasaṃpādanecchā mādriyanta eva | tathā hītyanena sūtreṇa kumbhakṛdapīśvara niyatiśakti vijṛmbhita eva ghaṭaṃ janayatītyetat prameyamapyuktam | nanvevamiti | kumbhakṛtaḥ svata eva kartṛtvaṃ nāsti cet ayaṃ dharmaṃ kāroti ayamadharmaṃ karotīti lokedharmādharmavyavasthā samutsīdet | satyam, yadi pratyeṣi yuktyāgamayoriti paramātma vimarśātmaniyuktyāṃ parameśvaramukhodite āgame ca bhavataḥ pratyayo vidyate cet tadevameveti īśvara eva kartāna tu kumbhakṛt | tathāpi śivādikṣityanta viśvanirmāṇamadhya evedamapi parameśvareṇa nirmitam | tasya kumbhakāra paśorakatṛtve'pi vicalaḥ ahameva sraṣṭeti mithyā kartṛtvābhimāno'yaṃ pratibhuva ivādharmaṇātābhimānaḥ | (405) yadā punaḥ asya kumbhakṛtaḥ ayaṃ mithyā kartṛtvābhimāno modgame diti īdṛśīcedīśvarecchā tadāsau kumbhakṛt kartā na bhavati kartṛtvā bhimāno galatītyarthaḥ | tathā hītyādisūtreṇa kumbhakṛto mithyākartṛtvābhimānanirmāṇamapyuktam | kumbhakāro'pyahaṃ mṛdādi saṃskārakrameṇaghaṭaṃ janayeya mutana janayeya mityekatara pakṣa niścayārthaṃ saṃpraśnātmā yo vicāraḥ sa aiśvaryaiva p. 316) vyavasthayeti īśvara saṃbandhina evā vyavasthayā vividhāt svarūpāvacchādanataḥ prakāśarūpādavasthānāditi bhavati | atra janayeyamiti liṅsaṃpraśne vartate | tasmāditi | kumbhakārādeḥ kartṛtvābhāvāt śivādau kṣityante jagatīśvara eva kartā | ahaṃ ca sa evā natu parimite ghaṭādau vā kartetyetāvati prameye tadupādānādi hetu bhūte mṛdādau veti kumbhakṛtā brahmaṇāsarvathā hṛdayenāvadhātavyamiti sthitam | asya cetanasyeti | eva cānantaśaktitvādityādinā proktarūpasya parameśvarasya svātantryameva sarvatra śivādikṣityante jagati jṛmbhamāṇaṃ dṛśyate | ātmānamata evāyaṃ jñeyī kuryādityukta nītyā jaḍānapi yat svātmatā māpādayati | śaktirvimarśarūpā śarīrayatyakhilamastimama | ityukta nītyā jaḍānapi svātmīkaroti | na tu jaḍānāṃ mṛdbījādīnāṃ ghaṭāntarādi vastvantarāviṣkaraṇe sāmarthyamitiyaduktam jaḍasya tu na sā śaktirityādau | api tu cetanasyaiva svāntaviśvavastvāviṣkaraṇamiti samarthya taccārvākabauddhādi sarva vādiprasiddha nidarśanena draḍhayatiloke ghaṭāṃ kurādikāraṇatvena prasiddhe mṛdbīje vināpi tattatsvārthakriyākāramiti (406) tasya tasya sthirasya kalāntarānubandhinaḥ arthakriyāntarānubandhinaśca svasya ātmīyasyodakāharaṇādyarthakriyāviśeṣasya karaṇe hetu bhūtaṃ tadghaṭādikāryamicchāvaśenaiva jāyate | tasmāccetanasyaiva kartṛtvaṃ na jaḍasya || ihāsminnāhnike cetanapreritāḥ kāryaṃ kurvanti mṛdādayaḥ ityatroktaṃ darśitaṃ cetanena kumbhakārādinā preritaṃ ghaṭādi kāraṇatvena prasiddhaṃ yanmṛdādiyaccatadanapekṣamaṃ kurādi kāraṇatvena prasiddhaṃ bījādi yadi paramārthataḥ kāraṇaṃ syāttarhi tadbījādi vyatirekeṇa tatkāryabhūtasya ghaṭāṃ kurāderyogīcchā mātreṇa kathaṃ janma syāt | ghaṭāṃkurādi yogīcchāmātreṇa jāyate cet tasya ghaṭāṃkurāderakāraṇatvaprasaṃgaḥ teṣāṃ mṛdbījādīnāṃ vā ghaṭāṃkurādhakāraṇatvāpattirbhavet | atha prasiddhaṃ mṛdbījādi janyā ghaṭāṃkurādayo'nye yogīcchājanyāḥ anyā ityukte tarhi tatrāpya prabuddhoktau prabodhyase ajñānatimiramutsārya suprasiddhī kriyase | kumbhakārādi sṛṣṭasyodakāharaṇādyarthakriyā rūpa vimarśa p. 317) bhedā dubhayorabheda eveti pūrvamevoktam yogīva nirūpādānamarthajātaṃ prakāśayet | ityatrātatrāpīti prasiddhā mṛdādi kāraṇe na vinā nirmāṇe yogī khalvapratihatecchaḥ yaḥ kumbhakāra saṃskṛtaṃ mṛdādikṛta saṃbhavodakāharaṇādibhūryarthakriyā karaṇacaturavṛttirbhavet | mṛdādināpi tādṛgevaghaṭo bhavatviti khalu tasya yogina icchā | uktamevārthaṃ spaṣṭīkaroti - tadeveti | tattatsthirasvārthakriyākāramiti tasya tasya sthirasya kālāntarānubaṃdhinaḥ pipāsā śamanādyarthakriyāntarānubandhinaśca (407) svasya svakīyasyodakāharaṇādyarthakriyāviśeṣasya karaṇesaṃpādane hetuḥ tadarthakriyā viśeṣa karaṇaśīlānukūlarūpaṃ ghaṭādi jāyata iti | aṇusañcaya bāhya vāde'pi saṃcayasyānyasyā bhāvepi paramāṇava evetyuktanītyā aṇusañcayavāda bāhyārtha vādino naiyāyikādayaḥ aṇusañcayarūpamupādāna kāraṇaṃ vinā ghaṭādyutpattiḥ | yogī tu svayogaprabhāveṇāti sūkṣmānapi paramāṇūn paśyan tenaiva ghaṭādi jhaṭiti saṃghaṭayatīti te vācyāḥ bhraṣṭavyāḥ | kumbhakāraḥ upādānādi kāraṇa bhūta mṛddaṇḍacakrādi cāsti cet ghaṭaḥ saṃbhavati nāsti cet na saṃbhavatītyanvaya vyatirekābhyāṃ, svargakāmo jyotiṣṭomena yajeteti jyotiṣṭomayājyeva svargaṃ gantānānya iti parvato paridṛśyamāna dhūmasya parvatatirohitāgnereva sapratyakṣānvayavyatirekāgamānumāna paridṛṣṭaḥ kāryakāraṇabhāvaḥ yogiṣu viparyeti viparīto bhavati | tatastatkāraṇāt vinā kāryaṃ janayati | kiñcāgnyādi sāmagrīye sati tat sārabhūtaṃ dhūmaṃ janayet iti vakṣyamāṇanītyā karyamapyakāryakaraṃ sampādayatīti vaḥ yuṣmākaṃ hṛdayaṃ yuṣmān āvarjayati vaśīkaroti cet tat stadghaṭādinirmāṇayoginaḥ paramāṇugrahaṇena kiṃ prayojanam | vo cediti | evamāvarjanābhāve | yogino ghaṭa nirmāṇe mṛtpiṇḍajanitāni kapālādīni śarīrasya nirmāṇe karacaraṇādi tattatsvāvayavā tenaiva kapālādīnāmavayavānāṃ ca svena vinā ghaṭādestṛṇaśastilaśo'pyanyathā bhavana sahamānaṃ nijanijaṃ prasiddhaṃ laukikameva kāraṇamapekṣaṇīyamiti yogino (408) ghaṭa nirmāṇa daṇḍacakrādi viśeṣa nirmāṇe paridṛṣṭadīrghatarakāle parivāsaṃstripurṣasaṃyogi p. 318) sarvamapekṣyamititai vinā yogīcchā samanantarodita ghaṭadehādisaṃbhavo duḥsamartha eva parameśvarasyaitāḥ śaktayaḥ yastatva grāma iti vakṣyamāṇanītyā bhūribhargonantaśaktirbhagavān brahmādīnāṃ devānāṃ sṛṣṭyādi karmādhikāriṇāmapi sṛṣṭyādi hetutvānmahādeva śivādi sakalāntapramātṛvargaṃ svānupraveśena cetayatīti cetanaḥ parameśvara eva tathā tatheti kumbhakārādirūpeṇa yogi sarvajñādirūpeṇa ca niyatyanuvartanollaṃghanaghanatara svātantryaṃ bhavatītyatra pakṣe kumbhakārādirūpeṇa yogisarvajñādi rūpeṇa sthityā niyatyanuvartinaḥ parameśvarasya laukika prasiddhe kāryakāraṇabhāve svātantryaṃ yoni sarvajñādirūpeṇa sthitvā tanniyatyullaṃghanamādriyamāṇasya tu yogiprāya prasiddhe lokottare kārtyakāraṇabhāve svātantryam śyaniti kumbhakārasargaḥ yogisargaḥ iti yostuloka eka loke iyaṃ kumbhakārasṛṣṭiḥ iyaṃ yogi sṛṣṭirityajñanāt vibhāgaḥ pratibhāti | paramārthastu parameśvara eva kumbhakṛdādi yogi sarvajñādyāyatta kramākramarūpa viśvasṛṣṭyādi kṛtyapañcaka prapañca svabhāvaprakāśato cetano bhavati | vitata viśadasvātmādarśa ityukta nītyā śivādikṣityanta viśvāvakāśa prade mahāprakāśarūpe svātmadarpaṇe bhāvān bhūdharādīn bāhyadarpaṇāṃtargata ghaṭādi pratibimbavadābhāsayatīti siddhāntaḥ | bāhyadarpaṇāntargatasya pratibiṃbasya bimbāpekṣāna bhavati | asya svātmadarpaṇagatasya pratibiṃbasya nāstīti viśeṣ'h | tathā ha pūrvaguruḥ śrībhaṭṭanārāyaṇaḥ - (409) ------------------- nirupādānamabhittāveva tanvate | jagaccitraṃ namastasmai kalāślādhyāya śūline || iti | abhittau anuttara bhaṭṭārakasyātmarūpe upādānasaṃbhāra rahitaṃ samudvṛttirūpaṃ jagaccitraṃ tanvate | avirataṃ sṛṣṭyādirūpeṇa vistārayate | kalayā iti prapañcavidhāmenāṃ kalanāṃ kurvatīparā | ityukta nītyā kalayā tatpañcavidhakṛtya kāriṇyā visarga rūpayā śrīparābhaṭṭārikayā ślādhyāya lokotkṛṣṭāya śūline caturdaśasvarātmakecchā jñānakriyāśaktyātmaka śrīśūlavate namaḥ p. 319) dehādi pramātṛ padamatreva nimajya tameva samā viśāmītyarthaḥ | bījādeva hi śiṃśapā vṛkṣa svabhāvād vyabhicāriṇī jātā hutabhuk svahetuta indhanādeva dhūma janana svabhāvo jātaḥ | taditi | tasmāt idānī mevaṃ bhūta niyatyullaṃdhini yogisaṃbaṃdhini kāryakāraṇabhāve sarvamidamiti śiṃśapāvṛkṣa svabhāvā agnirdhūmajanasvabhāva ityādi vighaṭate | tadeva darśayati | yogīcchayā hi śiṃśapāpyavṛkṣa svabhāvā bhavet dhūmetu dviguṇaṃ codyamiti yogīcchodbhūtā agnyādi sāmagrī dhūmānnajanayet | yogīcchā dhūmamanāgnimeva janayediti dhūmādinākāryeṇāgnyādyanumānaṃ na syāt | tadanumānaṃ loke vartata ityāśaṃkyāha ata eveti | yogināmapi mṛdbījaṃ vinaivecchā vaśena tad ghaṭādi jāyate | ityuktanītyā dhūmādeḥ śiṃśapāsvabhāvodevaśca yoginirmāṇatā bhāve pramāṇāntareṇa | nanuyadi prasiddha (510) mṛdbījādi kāraṇollaṃghane nāpi yogīchayā tatprasiddhakāraṇajanyaghaṭāṃkurādikāryatulyārtha kriyāṇeva ghaṭāṃkurādikāryāṇi jāyante tarhiloke dhūmenaivāgniranumeyaḥ | śiṃśapāsvabhāvena vṛkṣatva manumeyamiti iti siddhā anumānakathā bhagnā bhaveyuḥ | tadeva pratipādayati - tathāhityādinā | kathamanyaditi śiṃśapādidhūmādivastu anyatra vṛkṣādau agnyādau ca niyamā davyabhicāreṇa bhavedityāśaṃkya pramāṇikataraṃmanyairnaiyāyikādibhiḥ śiṃśapāyā vṛkṣatādātmyaṃ dhūmasyāgnerevotpattiriti tādātmyatadutpattī niyamasyābhicārasya nidānamādikāraṇamiti upagate aṅgīkṛte | tadaṅgīkaraṇameva pratipādayati | nahi kimapi vastuni svabhāvaṃ bhavati nāpi bhinna svabhāvāmiti svasvabhāvaṃ parityajya svavyatiriktavastusvabhāvaṃ nāṅgikaroti | bhinna svabhāvaṃ cet svabhāvabhedenāsya vastuno'nyatva saṃbhavāt | paryāyaśa iti | śiṃśapā kadācit vṛkṣasvabhāvā | kadācit pāṣāṇasvabhāvā ityaṅgīkriyate cet tatsvabhāvadvayābhāva iti śiṃśapāyāḥ vṛkṣasvabhāvatve pāṣāṇa svabhāvā bhāvaḥ | p. 320) pāṣaṇa svabhāvatve vṛkṣa svabhāvā bhāva iti nisvabhāvatā prasaṅga iti tādātmya vyavahāra uktaḥ | evamiti | dhūmādikāryamapi nirhetukaṃ niragnikaṃ na bhavati | nāpibhinnahetukamiti | agni vyatiriktavastu hetukaṃ na bhavati | kiñca dhūmādikāryaṃ kadācidagnihetukaṃ kadācit salilahetukamiti cana bhavati | taddhetu dvayā bhāve nirhetukatā prasaṅga iti dhūme'pi vācyam | ubhayatrāpīti | śiṃśapāyā vṛkṣatādātmye huta bhujodhūma janana svabhāvatve ca hetukṛteti hetunā svotpattikāraṇabhūtena svasvabījena (411) śiṃśapāyā vṛkṣa svabhāvātmikā vyavasthā huta bhujaḥ svotpattikāraṇabhūtenendhanena dhūmajanana svabhāvātmikā vyavasthā | tadevāha - svahetukṛtaḥ svaloka prasiddhā janmāntarābhyāsena vāniścite sati dhūmādi kāryamutpattimūlaja iti utpattermūlabhūtāt svabījājjātaḥ śiṃśapātvādi svabhāvo vā agnyādyanumāne vṛkṣatvādyanumāne heturbhavati | yogīcchāpi tādṛśameveti kumbhakārādi sṛṣṭalokaprasiddhārthakriyākārighaṭādikāryaṃ janayati | na tu vṛścika gomayādisaṃbhūta vṛścikādinyāyeneti | tathā vṛścikasaṃbhūtasya vṛścikasya vīryaṃ tvanyat | yathāgomayasaṃbhūtasya vṛścikasya rasavīryādyanyat tadvat rasavīryādinā bhinnaṃ kāryaṃ na janayati | iti tattatsthirasvārtha kriyākaramityanena yat kathitam | ata evā smādeva hetoḥ kāryaṃ vā dhūmādi agnyādyanumāne śiṃśapātvādi svabhāvo vṛkṣatvādyanumāne evaṃ heturbhavati | evamiti | tasya dhūmādeḥ kāryasya śiṃśapātvādeḥ svabhāvasya yoginimittatvā bhāve lokottareṇa svānubhavātmanā pramāṇaṃ tareṇa | tathā loka prasiddhyā ca niscito bhavati cet nānyathā anyathā na | anumānaheturna bhavati | ata eveti | prasiddhabahnyādi kāraṇaṃ vinā yogīcchayaiva tatkāryasaṃbhavāt dhūmādinā kāryeṇāgnyādikāraṇānumāne anumāturayaṃ dhūmaḥ yogi sṛṣṭo na veti viveke janmāntarāgama pramāṇābhyāsaḥ tathā loka prasiddhiḥ svayuktiścetyetat sarva mavaśyopajīvyam | sā ca śrutyanumāna pratyayodbījamiti | p. 321) yogastu nanuyadi prasiddha mṛdbījādi kāraṇollaṃghane nāpi yogīcchayā (412) tatprasiddhakāraṇa janyaghaṭāṅkurādi kārya tulyārthakriyāstyevā ghaṭāṃ kurādi kāryāṇi jāyante | tarhi loke dhūmenaivāgniranumeyaḥ śiṃśapāsvabhāvatvena vṛkṣatvamanumeyamiti prasiddhānumāna kathābhagnābhaveyu || tadeva pratipādayati - tathā hītyādinā | kathamanyaditi | śiṃśapādidhūmādi vastu | anyatra vṛkṣādau niyamādavyabhicāreṇa bhavedityāśaṃkya prāmāṇikataraṃmanyaiḥ naiyāyikādibhiḥ śiṃśapāyā vṛkṣatādāmyaṃ dhūmasyāgnerevotpattiriti tādātmya tadutpatti niyamasyāvyabhicārasya nidānamādikāraṇamityupagate aṅgīkṛte | tadaṅgīkaraṇameva pratipādayati - nahi kimapi vastu nisvabhāvaṃ bhavati | nāpi bhinna svabhāvamiti | sva svabhāvaṃ parityajya vyaktiriti vastu vannāṅgīkaroti | bhinnasvabhāvaṃ cet svabhāva bhedenāsya vastuno'nyatvam | na hi śiṃśapādirūpaṃ vastu nisvabhāvaṃ bhavati | svasvabhāvaṃ parityajya vasvavyatiriktavastu svabhāvaṃ vāṅgīkaroti | bhinna svabhāvaṃ cet svabhāvabhedena tasya vastuno'nyatva saṃ bhavāt | paryāyaśa iti | śiṃśapākadācidvṛkṣa svabhāvākadācit pāṣāṇasvabhāvāvetyaṅgīkriyate cet tatsvabhāvadvayābhāva iti śiṃśapāyā vṛkṣasvabhāvatve pāṣāṇasvabhāvā bhāvaḥ | pāṣāṇasvabhāvatve vṛkṣasvabhāva iti nisvabhāvatā prasaṅga iti tādātmya vyavahāra uktaḥ | evamiti | tarhi dhūmādi kāryamapi nirhetukaṃ na bhavati | nāpibhinna hetukamiti | agnivyatiriktavastu hetukaṃ na bhavati | kiñca dhūmādikāryaṃ kadācidagnihetukaṃ kadācit salilahetukamiti ca na bhavati | taddhatu dvayā bhāve nirhetukatā prasaṅga iti dhūme vācya, ubhayatrāpīti | śiṃśapāyā (413) vṛkṣatādātmye | hutabhujo dhūma janana svabhāvatve ca hetu kṛteti hetunā svotpattikāraṇabhūtena svasvabījena śiṃśapāyā vṛkṣa svabhāvātmikāvyavasthā | huta bhujaḥ svotpattikāraṇabhūtenendhanena dhūmajananasvabhāvātmikā vyavasthā | p. 322) tadevāha - hetutaḥ svabījamātreṇa patañjaliranumānamṛtaṃ bharākhyaṃ yogi viṣayamuvāca | anye yuktitatvavidaḥ yogi pratyakṣakalpaḥ sva pratyaya rūpaṃ kimapi pratyakṣaṃ samasta vastu pāramārthya grahaṇāya kalpita vantaḥ sāṃ vyavahāriketi | loka vyavahārarūpe pramāṇa asmākaṃ bharona kṛtaḥ | asmākaṃ hī śvara svarūpameva prakṛtaṃ tacca svaprakāśameva | svavyatiriktaparvatādi prameyopameṃśe agnyādi vadanya prameyo parodho'pi etadīśvara svarūpaṃ noparudhyata iti asaduktam | tasya ca pratibaṃdhaka saṃmatairapratibaṃdhanīyatvāt ityādau | bhinnayo svabhāsohi syād ghaṭāghaṭayordvayoḥ | prakāśasya nānyasya bhedi nastvavabhāsanam || ityevamādau cānyatvenābhimatasya prameyasyāpi prakāśamānatvāt | tena prakāśātmana īśvarasvarūpasyoparodyo na bhavatyeva | yathoktaṃ svarūpa prakāśikāyām anena ca jagatā asya bhagavataḥ prakāśātmakaṃ rūpaṃ na kadācit tirodhī yato etat prakāśanena pratiṣṭhāṃ labdhvā prakāśamānamidaṃ jagadātmanaḥ prāṇabhūtaṃ prakāśaṃ niroddhuṃ kathaṃ śaknayāt | kathaṃ ca nirudhya svayamavatiṣṭheteti | svabhāva hetua kimanayā kāryakāraṇa saṃbandhinā svabhāva hetau svarūpamevatāvadāha sarvavṛkṣānusyūta vṛkṣatvādvyabhicāriṇyā śiṃśapāyā utpatteryanmūlaṃ bījaṃ (414) kāraṇaṃ tasmādbījādeva tadvṛkṣamātrānubandhīśiṃśapā svabhāvo jāyate | ekasāmagayadhīnasya rūpāderasato gatiḥ | hetu dharmānumānena dhūmendhanavikāravat || ityuktam | ekasyāṃ rūparasāderavibhāga rūpāyā sāmagayāsvotpattihetubhūtāyāṃ pṛthivyaptejo vāyvākāśasaṃmelanasaṃpūrtā vadhīnasyāmrādi phalādeḥ saṃbandhinaḥ sita pītādirūpāderasanānīndriyeṇa vināpi rasato gatiḥ | tadāmravaṇahetu bhūta bījadharmānumānena bhavati | dhūmena candanādīndhana vikārāvagatireveti svabhāva hetu nyāyaḥ | nanu vṛścikādīnāṃ jantūnāṃ tatkāraṇabhūta vṛścikādiṃ vinā p. 323) kīṭagomayādyantareṇaikatvaṃ tāvad dṛṣṭam | tatra kīṭagomayādi jāte vṛścikādau sākṣādvṛścika jātebhyo'pi rasavīryādibhedo'stītyetadanyat aprastutam | sva kāraṇabhūtena vṛścikena vināpi gomaya jātasya vṛścikasyaivāvahnikasyāpi dhūmasya yogijanyatvaṃ sahyaṃ nāma | svabhāvaśiṃśapātmanaḥ svabhāvasya yonīcchayā kathaṃ viparyāsasaṃbhāvanā | nīlaṃ nīlameva sat nā nīlaṃ bhavatīti kaścidapi prāmāṇiko na pratīyāt | ucyate | iha dvividhaḥ svabhāva hetuḥ | tatraikaḥ antarlīnakāryakāraṇabhāvaḥ anyastadviparītaśca | tadeva darśayati - tadityatra svantarlīnakāryakāraṇabhāve svabhāvahetau vahniriti dhūma iti kāryakāraṇarūpaṃ vastudvayamāsti vahimānayaṃ parvataḥ | dhūmavatvāt | anityo'yaṃ kṛtakatvādityatraikasminneva vastuni anityatvarūpaṃ sādhyaṃ tatsādhanabhūtaṃ kṛtakatvaṃ ca | tatrādyasya svabhāvahetoḥ kāryakāraṇabhāva eva mūlamiti kiṃ tatrocyate aparaṃ tviti | anityo'yaṃ kṛtakatvādityeṣa svabhāvahetuḥ tvayā saha vicāryate | yadi tāvalloke kṛtakaṃtvasya kāraṇāyattatvaṃ nāma svabhāvastarhi anena kṛtakatvena sādhya manityatvaṃ bhavanasvabhāvaṃ vā | bhavanasvabhāvaścet tadvavan paricchinnasya kṛta katvasya tatkathaṃ svabhāvaḥ syāt | ubhayorapyābhāsa bhedāt | ubhayorapyābhāsasyābhede hetoḥ kṛtakatvasya siddhāvevasādhyasyā nityatvasya siddhatvāt | yatkṛtakaṃ tadnityamiti kevalaṃ vyavahāra eva sādhyate | tarūrayaṃ vṛkṣatvāditi nyāyena yatkṛtakaṃ tadanityamiti vyavahāraśca svātmano jñānārthaṃ parasyābhidhānārthaṃ sādhya eva | tatrāpi yat kṛtakaṃ tadanityamiti jñānābhidhānātmani vyavahāre'pi kṛtakaṃ cettadanityameva bhavatu | yatkṛtakaṃ tadanityamiti svātmanābhāsabhedaṃ vineti jñātavyam | parasyāpyabhidhātavyamityevaṃ bhūtā aiśvarī niyati śaktiraṃgī kṛtā bhavati | p. 324) tasmāt śiṃśapā vṛkṣasvabhāvā sarvavṛkṣānusyūta svapakṣatvamūlabhūta svabījasaṃbhavatvāt agniruṣṇasvabhāvaḥ pṛthivī kaṭhina rūpā ityādi svabhāva hetuṣu sarveṣu śiṃśapā vṛkṣasvabhāvayoḥ agnyuṣṇa svabhāvayoḥ pṛthivī kaṭhinarūpā ityādi svabhāva hetuṣu sarveṣu śiṃśapā vṛkṣa svabhāvayoḥ agnyuṣṇasvabhāvayoḥ pṛthivīkaṭhina svabhāvayośca svātmanyābhāsa bhedā bhāvāt śiṃśapā vṛkṣa svabhāvetyādi vyavahāra mātrameva sādhyate | tatra svabhāvahetau śiṃśapātmaka hetu heturūpā bhāsamayatvādeva tasmādanadhikaṃ tena sādhyarūpo vṛkṣatvā bhāsaḥ caitro maitrā dvilakṣaṇaḥ sau śīlyādiguṇaistadvilakṣaṇatvādvilakṣaṇaḥ tadvyāvṛttatvāditi yo yadvilakṣaṇaḥ sa ca tadvyāvṛtta iti vyāvṛttīnāmeṣaiva jñānābhidhānātmāvārtā nityo'yamanityamidaṃ sarvavyaktāvanusyūtatayā sāmānya rūpatvāt iti sāmānyānāmiyameva saraṇiḥ | yaduktam - sāmānyaṃ nityamekaṃ sadaneka samavāyi ca || iti | tasmāt pūrva siddheti | anādi siddhayā nītyā hetu balāditi | svotpattihetubhūta bīja sāmarthyāt | śiṃśapā vṛkṣasvabhāvaiva bhavatvityevaṃ bhūta niyati śaktyā yattaṃ śiṃśapā bhāsa vṛkṣā bhāsayoḥ sāmānādhikaraṇyaṃ taditi tasmāt śiṃśapāyā ayaṃ vṛkṣaḥ svabhāvaḥ hetu hetu madbhāvamūla iti hetuḥ svotpattikāraṇaṃ bījaṃ hetumatī śiṃśapā tayorbhāvaḥ sattā | tanmūla eva śiṃśapāsvotpattibhūtāt bījādvṛkṣasvabhāvaivotpannā bhavatītyarthaḥ | sarvasvabhāva hetuḥ svotpattimūlaja iti sarvasāmānyenoktaṃ draṣṭavyaṃ vipaścidbhiriti śeṣaḥ | ābhāsā eva vāstviti prāgiti | ekābhidhāna viṣaya iti | tathaivasadghaṭa ityādau tatrāviśiṣṭe vahnayādā vityādau ca tadyogijanyatvam avahniakasyābhidhūmasya sahyaṃ nāma svabhāva viparyāsamevāha tataścetyādinā | yogīcchayetara śākhādimatpadārtha śiṃśapāyāmekasyā meva sṛjyamānāyāṃ p. 325) tasya sāmānyātmanaḥ sādhyasya vṛkṣatvādhābhāsasya śiṃśapāyāṃ nāmāpi nāsti | tadānīṃ saṃbhāvyata eva | yogīchayā etāvāneva svabhāvaviparyāsaḥ kriyate itara rūpamiti yogī cchayā sṛṣṭe itara sarvavṛkṣānusyūta ata eva tadeka rūpaṃ viśiṣṭaṃ tadvṛkṣatvaṃ śiṃśapāyāmapyanusyūtatvāt śiṃśapātvameva tadvṛkṣatvaṃ siddhamiti nasādhyamidaṃ ghaṭādi mṛdādikāraṇāyattam | (417) ityābhāse'pi kṛtakatvāttasyānityatābhāsaḥ sādhyona bhavati siddha eva | ghaṭāderartha kriyākāri tat sthiramityarthaḥ | iti svabhāvahetavaḥ sarve īśvaraniyati śaktyapekṣayaiva bhavanti | nānyatheti | natu nijanijāpekṣādvā eva svabhā hetu nyāyaḥ sarvavādhavipratipanna eva | evaṃ bhūtaniyatyullaṃghanaṃ yoginaḥ sāmarthyam | yathoktam | ullaṃghita niyatīnāṃ tu yogināmullekheṣvaneka pramātṛ sādhāraṇyasya prasiddhārthakriyā yāśca darśanāditi praveśake || nanviti | evamābhāsa bhedā eva vastu ābhāsa mānatāsāratvā dvastu tāyā ityuktanītyā ābhāsa vastutvavāde āsamantāt pratyakṣataḥ anābhāsasyāgneravastu tvamiti avastubhūtenāta evānta bhātena kathaṃ parvatopari jāto'yamiti pratyakṣatvena dṛśyamāno dhūmaḥ kathaṃ janyetā tataśca tādṛśāddhūmāt kāraṇatvenābhimatasyāgneḥ kathamanubhimānamityāśaṃkya tadeva samarthayitumāha - bhūya iti | prathamaṃ mahānase tanmahānasa gatānāṃ pramātṝṇāmayamagniḥ asmādayaṃ jāte dhūma iti pratyakṣatvenaikarūpayoragni dhūmayoravinābhāvātmaka vyāpti grahaṇānantaraṃ parvate'pi tatpūrvagatānāṃ kṛmi sarvajñādi pramātṝṇāmekarūpāt parvata tirohitatvena mārgavartināṃ pramātṝṇāṃ parokṣādadhipate riti kāraṇabhūtāt vahmābhāsata eva ādigrahaṇāt bījāderevānutanamiti tadānīmevodbhūtaṃ natu gopālalīlā ghaṭaciroṣita nirgataṃ dhūmādikāryabhāva p. 326) eva bhātuṃ śaknoti | nānyataḥ | tata etaddhūmādi agnyāderavyabhicāriliṅgaṃ bhavati | (418) te naivāgnyanumānaṃ ghaṭata ityarthaḥ | ādau tāvadeka vāraṃ mahānase ihā pratyakṣato dhūmaṃ pratyakṣeṇa paśyanti | agniṃ tu yadi nopalabhate | dhūmamapi nopalabhata iti prokta pratyakṣānupalambhabalena nāgnyābhāsa dhūmābhāsayo statkaryakāraṇabhāva vyutpitsubhiḥ kāryakāraṇabhāvo gṛhyate | tatra kāryakāraṇabhāve pramātrantarāṇi yadibhinnāni tadātanniṣṭhānāmavabhāsānāṃ bheda eva jñānādavyatiriktaṃ nyāyāt tataścaikābhāsa niṣṭhatvā bhāvādekābhāsa viśrāntaḥ saṃbhūya vyavahāro'nyasyāt | ityanyo vyānuparaktaṃ bhūtagrasta prakṛti prāyaṃ jagadāpadyata iti proktaṃ nītyā vijñānavādinodarśane pratisantānamiti caitra santānaṃ pratiābhāse dhūmābhāsaścānyaḥ maitrasantānagatāgnyābhāsa dhūmābhāsābhyāmagnidhūmābhāsābhyāmanyāviti | svābhāsayoriti | svasantānagatayoragni dhūmābhāsayoreva kāryakāraṇatā gṛhītā | nanu santānāntaragatostatsvavyatiriktaṃ santānamagniṃ vā sākṣātkaroti | aveti tadīyavṛttāntasyānenāsaṃvedanāt | tataścedānimiti | anumānāvasare mārgavartinaḥ vijñānavādinaḥ pramātuḥ svasantānagatāt parvatoparidṛśyamānāt dhūmābhāsāt parvati tirohitasya tatparvatavartikṛmisarvajña pramātṝṇāmayamagnirityekatvena prtibhāsamānasyāgnyābhāsasyānumānaṃ na bhavediti niścayaḥ | ihatviti | asmatsaṃviddarśane agnidhūmābhāsayormahānase vyāptigrahaṇāvasthāyāṃ tanmahānasadeśa saṃbhāvyamāna sadbhāvāḥ pramātāro yāvantastāvatā (419) ayamagnirayaṃ dhūma ityeka rūpoaṣau dhūmābhāsaścabāhyanaya iva kasyāya magniriti pratibhāso kṣo'gnyābhāsaḥ tasya sarvasyaikatvenaiva bhāti | tāvatīti | dhūmābhāsabahnyā bhāsamātre tesāṃ pramātṝṇāṃ parameśvareṇaikyaṃ nirmitam | saca dhūmāgnyābhāse pramātṝnekī karoti | nitambini nṛtta iva prekṣakān ityatra | yattatkila prabhuḥ parasparaṃ vyavahārakāle krayavikraya prekṣā vyākhyānādau p. 327) caitra maitrādi saṃbandhino dehaprāṇabuddhiśūnyaṃ yattāvatyābhāsa aviśan antarbhāntamevānujjhitāntaḥ prakāśameva santaṃ bahirekā bhāsarūpatayā bhāsayatīti saṃbhāvyate | ityetajjātamatrāpi ca tataśceti | evamaikya nirmāṇa rasantānagatamiti svaparasantāna viśeṣa tyāgena dhūmāgnyā bhāsamātraṃ vahnyā bhāsamātrasya kāryatā paridṛśyamāne dhūmābhāsa viśeṣe svātmasahacāribhiḥ pramātrantaraiḥ sākamalaṃ dhūmaveti tasminnekībhūya tenaiva kāryarūpeṇa dhūmābhāsena candanādīndhana jātatvarūpaṃ śeṣāpari jñānāt sāmānyarūpe parvata tirohitatvāt parokṣarūpāṃśasahite tata eva proktarūpā viśeṣābhāsāntara vivikte parvata gate vahnyābhāse svavyatiriktaiḥ pramātrantaraiḥ sākamatra parvate vahnirastītyekībhavatīti yāvat | tātparyeṇa sūtrārthaṃ pradarśya sūtra yojanāmāha - bhūya ityādinā bhūya iti | vyāptigrahaṇānantaraṃ punaratyagnināvinā yo dhūmā bhāso gṛhyate | ādi grahaṇāt aṃkurābhāsādi | sadhūmābhāso'pi nūtanaḥ tadānīmeva jātaḥ na gopālaghaṭikā ciroṣita dhūmajadhūmavadapratyagraḥ purātanaḥ | sa ca dhūmābhāsaḥ adhipateḥ svakāraṇabhūtāt parvata tirohitatvenāsaṃvedyamānādvahnyābhāsādeva vā bhavet | (420) tat eva janituṃ śaknoti | nānyataḥ | atra liṃ viśaṅkārthervatate | sa ca vahnyābhāsastesu teṣu svātma shacāriṣu anumātṛṣu pramātṛṣveka eva | tasya vahnerekatvābhāve etadvahnyanumānaṃ na yujyata ityāśayaḥ | cataśca sarvapramātṝṇāmeko'dhipatirvahnyābhāso dhūmakāraṇam | tato dhūmābhāso'pi yogi kṛtatvābhāve niścite sati vyābhicaritaṃ kāryaṃ liṅgamabhijñānamapi tasmādeva kāryāt so'nimīyate | asau tasya dhūmābhāsasyādhipatirvahnyābhāsaḥ parvatatirohitatvāt parokṣaiva vartate | yataḥ dhūmābhāsādeva vahniranumīyate cet gopāla ghaṭikāntarāla ciroṣita nirgatādapi dhūmā bhāsādvahnyābhāsānumānamityāśaṃkyāha - para iti | nūtanādanyaḥ tadā bhāsita dhūmābhāsaḥ anyapramātṛgā iti - p. 328) vahnyābhāsa vyatirikta gopālādi pramātṛsaṃgṛhītāt ghaṭāntastirohitatvena parokṣāddhūmā bhāsādeva jāyate | na tu vahnyābhāsāttādṛśāddhūmābhāsāt kathaṃ vahnyā bhāso'numīyatāmabhiprāyaviśeṣaḥ para iti | nūtanaḥ purātano yo dhūmābhāsaḥ gopālaghaṭikāntarvartitvena parokṣādadhipatirūpāditi | svakāraṇabhūtāddhūmābhāsādetajjāyata iti | tathā bhūtāditi | dhūmā bhāsādeva jāyamānāddhūmābhāsādakāraṇabhūto vahnyābhāsaḥ kathamanumīyatāmityabhiprāyaśeṣaḥ | kuśalā iti | anumāna tattvajñāḥ | ayaṃ ghaṭānnirgatodhūmaḥ | ayamagnernirgata eveti saṃśayaṃ kṣīyanta eva | asya dhūmarūpasyāvabhāsasyātyarthasya bījāṃkurantantubhyaḥ paṭa ityādyānumānikabahutara vyavahāro'pi yoginoyatneneti | tātkālikena dhūmenāgniranumīyate nānyeneti vyutpattiḥ kāryetyāśayena nūtanamityatrayadeva sūcitaṃ tadevānunarūpaṃsyāt | bhāvavyavacchedyasya dhūmasya darśanadvāreṇa sphuṭīkṛtam | (421) evaṃ vahnyā bhāsādeva dhūmābhāsye jāyate ityaṃgīkṛtaṃ cet eṣa cānantaśaktitvādeva mābhāsa yatyamūn | bhāvānicchā vaśādeṣā kriyānirmātṛtāsya sā || ityādinā cetanasyaiva kartṛtvamiti yaduktaṃ tatkathaṃ cetanena vinaiva vahnyābhāsādeva dhūmasya jāyamānatvāt | etadeva pratipādayati - tathāhītyanena | evamagnau sati dhūma iti yadbīje satyaṃ kurobhavatīti tat kathamanādarāspadamityāśaṃkyāha - asminbīje sati idamaṃkurarūpaṃ kāryaṃ mastītyapi yākāryakāraṇātā so'pyapekṣāvihīnānāmiti | ayamaṅkuromattobījājjāyate | ahamaṃkurobījājjāto'smīti anusandhānaśūnyānāṃ bījāṃkurādīnāṃ saṃbandhinīnopapadyate | lokebījarūpa eka eva bhāvastāvannakāryakāraṇabhāvaḥ kāryatvaṃ kāraṇatvaṃ ca na prāpnoti | kāryakāraṇabhāvasya vastudvayāśrayatvāt ghaṭapaṭau yathā yugapadbhātaḥ tadvadyugapat bhāvyapi bījāṃkura rūpabhāvadvayakāryakāraṇarūpaṃ na bhavati | p. 329) etadanantaraṃ te yadidamiti kramabhāvyapi asmādevaṃ bhavituṃ yogyamiti tu kramaṃ vihāya nīlapītādi jñānavadaniyatakramaṃ kāryakāraṇarūpaṃ na bhavati | asmādevāsyotpattiriti niyata kramatve'pi kāryaṃ pūrvabhāvikāraṇaṃ śa ------------ bhāvītyapi na bhavati | kāraṇarūpaṃ bījaṃ niyata pūrvabhāvamaṃkurarūpaṃ kāryaṃ niyatāparabhāvamiti parasya tāvanmatam | tatra tasminmate pūrvatā ca paratā ca pramātṛ viśrāntā na bhavati | tatra pūrvāparaṃ rūpatā kṣaṇānāṃ vikalpabuddhyanusandhānāt | (422) na hi svātmani kiñcit pūrvamaparaṃ vā vastumātraṃ hi tat iti bhavaduktanītyā bījāṃkurayoḥ svarūpā danadhikācettarhi bījāṃkurātmakabhāvadvaya mātraṃ syāt | nādhikaṃ kiñcidbhavati | sa ceti | samuccayavakṣicīcārtho'pi kaścidbījāṃkurayoḥ saṃbandhī na bhavati ------------------- syaivaṃ parāmṛṣṭarūpapramātrapekṣārūpatvāt cārthā bhāve san sa iti bhāva dvayamānaṃ syāt | so'pi parāmarśaḥ pramātradhīnaḥ | atha bījasya pūrvatā nāma paścādbhāvyaṃkura prayojakasvasattākatvam | aṃkurasyaparatā ca bījaprayojyasattākatvam | tarhi bījasya prathamamaṃkuraprayoktrīsattā svaprayojyāṅkura viśrāntā aṃkurāntarbhāvaṃ svātyanyā yātītyaṅkurasya bīje viśrāntatvāt bījasyāṃkurābhāva prayokṛtvamātraṃ syāt nāṅkurotpādakam | tadapiti | aṅkurābhāva prayoktṛtvamapi na kiñcitsyāt | evaṃ prayojyasattāke'pi vaktavyam | etadeva darśayati | aṃkurasyāpi bījaprayojyasattābījāviśrāntābījāntarbhāvaṃ svātmanyānayatīti bījasyāṃkure viśrāntatvāt aṃkurasya bījābhāva eva prayojyatvamātraṃ syāt | tadapi na kiñcit | bījasyāṃkurānapekṣatvāt ityaṃkura eva śiṣyate na bījaṃ syāt kiñcit | evameka bhava bhāvastāvannakevalaṃ kāryakāraṇabhāvaṃ bhāvadvayamapi na yugapat bhāvikāryakāraṇarūpaṃ ghaṭapaṭavadityārabhya pūrvatānāma prayojaka sattākatvaṃ para----------------- prayojya sattākatvaṃ ityantāḥ pakṣāḥ nopapannāḥ | jaḍasya jaḍabījasya evaṃ bhūtaṃ sāmarthyaṃ nāsti | p. 330) yadasadrūpaṃ cāṃkuramaparidṛśyamānasattāvantaṃ karotītyuktanītyā idabījamamumaṃkuraṃ (423) janayatīti | na cāṃkuro bījāpekṣa ityuktanītyā ayamaṃ kurasyotpattau itthaṃ bījamapekṣata iti ca jaḍasya tu na sā śaktirityuktanītyā anena bījenāyamaṃkuro janyata iti kāryarūpo'yamaṃkuraḥ svakāraṇabhūtāyāsmai bījāya janaka tanaya vatkimapyatiśayādhānaṃ karotītyarthaśca bījādaṃ kuro jāyata iti mahimānāṃkurasyetyuktanītyā asmādayamaṃkuro jāyata iti mahimā kathaṃ bījasyetyuktanītyā ayamaṃkuro'sya bījasyasaṃbandhīti ca ityādayo na kevalaṃ kāryakāraṇabhāvānopapannāḥ | yāvattvāsmin bīje sati -------------yā saptamyābījasyāṃkuraṃ pratiprayojakasvasattākatvam | idamastītibhāvyamānavibhavatyāṃkurasyāpi bījaprayojyasattākatvamityevaṃ rūpāprayojaka prayojya sattāsaṃbaṃdhinyapi yā kāryakāraṇatā sā notpadyate | pramāṇe --------- ----------------- yorjaḍatvāt mamabījaṃ kāraṇam | tata eva bījāpekṣo'haṃ māmaṃkuraḥ kāryaṃ tata evāsmin saṃbaṃdho'sti ityaṃ kurabījayoranyonyāpekṣā sātrakāryakāraṇatayā jīvitaṃ sā ca jaḍānāṃ bījāṃkurādīnāṃ na saṃbhavati cet | ucyate - ---------- svātmaikaniṣṭhānāmanu sandhāna vartinām | sada sattāpade'pyeṣa sa(pta)myarthaḥ prakalpate || prokta lakṣaṇā pekṣārūpānyonyānusaṃdhāna śūnyānām ata eva svātmaika niṣṭhānāṃ sva svarūpamātraviśrāntānāṃ kārya kāraṇa rūpatvenābhimatānāṃ bījāṃkurādīnāṃ sadasattāpade'pīti asmin satīti bījasya sattāpade ayamaṅkuro nāstītyāsattāpade ca | ata eva vibhavatyarthaḥ pramātraika samāśrayaḥ iti vakṣyamāṇanītyā ahaminnityuktaḥ saptamyartho na prakalpate | ubhayamapi eṣa saptamyarthaḥ saṃpādayituṃ na prabhavati | (426) ābhāsa sada sattve ca citrābhāsa kṛtaḥ prabho | ityuktanītyātenasadbhāvāsadbhāvau pramātradhīnau || jaḍāḥ kilabījāṃkurādayaḥ | yo'haṃ bījājjātaḥ so'hamaṃkurajanaka ityanyonyarūpamanusaṃdhātumaprabhaviṣṇu va ------ ------------ sāhaṃ maitraścaitrājjātaḥ p. 331) so'haṃ maitrajanakaḥ ityanyonyānusandhānarūpatvaṃ jaḍarūpatvaṃ bījāṃkurādi viruddhena caitramaitrasaṃbandhinā caitanyena vyāptamityapekṣārūpa manyonyānu saṃdhānaṃ caitasya svarūpameva ----------------- nu sandhānam | anyatrabījāṃkurādau rathogacchatītyādivat upacaritam | ato'nusandhāna vihīnatvāt jaḍī bījādi bhāvaḥ svabījamatraviśrāntirūpa santoṣa saṃkucitaśarīraḥ kathaṃ paratrasva vyatirikte aṃkurādau prasaret | tataśca yadi bījaṃ sat aṅkurosan | atha viparyaya iti aṃkuraḥ san bījamasadubhayamapīti bījāṃkuradvayamapi vā sat yadi vā sat - atha etat sadasattvaṃ vārthopāttagarbhīkṛtaḥasato'ṅkurasya satobījasyeti aṃkurasyaiva bījasyaiva bī(ja)vāpyevaṃ sopākhyamiti | ekamiti | tayobījāṃkurayorekamaṃkurasya pūrvabhābitvāt | uapa ātmanyākhyayā prakāśena sahitam | anyaditi | aṃkurarūpaṃ vastubījasadbhāve asatvāt nirupākhyamiti | upākhyayā ātmani prakāśana rahitaṃ dvayamapi sopākhyaṃnā tathāpi pratipadikārya mātramiti | tathāpi tadbījāṃkuradvayaṃ bījāṃkurasattāmātra pratipadikāryarūpaṃ sat dharmāntareṇa samuccayādineti bījatvāṃkuraśceti samuccayādināyena ādigrahaṇāt bījamaṃkuraṃ janayati |aṃkuraḥ svotpattau bījamapekṣate | bījināṅkuro janyate bījāyāṃkuraḥ pitṛputravat santoṣaṃ dadāti | (425) bījādaṅkuro jāyate | bījasyāṃkuraḥ saṃbandhibījātmā avatiṣṭhatyaṃ kura iti pramātṛ viśrāntyāvinā prathamādyadhikaraṇāntena dharmāntareṇāpyanāliṅgitamavatiṣṭhate | tasya samuccayā -------------- sya bījañcāṅkuraśca bījamaṅkuraṃ janayatityādiparāmṛṣṭarūpā pramātrapekṣārūpatvena tatpramātṛrūpacaitanyaviśrāntatvāt | acetaneṣviti | yasmādahamiti prathārūpa caitanyarūpeṣu bījāṃkurādiṣu proktalakṣaṇā ------------ nyāpekṣā nopapadyate | ata evātrabhūmau ayaṃ vṛkṣaḥ anenodakena vartate | cakṣuṣā vṛkṣaṃ paśyati vṛkṣeṇa pathikebhyaḥ cchāyādīyate, vṛkṣāya jalaṃ dadāti, vṛkṣāt paryāṃ p. 332) patati vṛkṣasya saṃbandhi idaṃ kusumaṃ phala------ bahvībhiḥ śākhābhiḥ sahite vṛkṣe pakṣī tiṣṭhati iti bhāvasamanvayarūpaḥ kriyākārakabhāvākhya prathamādyadhikaraṇānto vibhaktyarthaḥ | evaṃ bhūtaḥ kriyākāraka parāmṛṣṭarūpa pramātraika samāśrayo yuktaḥ | asminniti | saptamī rūpāyāḥ anyasyāḥ prathamādirūpāyā vibhakteśca, asmin pakṣiṇaḥ saṃbhūya tiṣṭhanti, atra vṛkṣastiṣṭhatītyādirūpakriyā kāraka bhavalakṣaṇo yo'rthaḥ sa eva vṛkṣa pakṣyādi bhāvānām | tattadvibhinnasaṃvittimukhaireka pramātari | pratitiṣṭhatsu bhāveṣu jñāteyamupapadyate || ityukta nītyā pramātṛ viśrāntirūpaḥ samanvayaḥ pramātṛviśrāntirahitaḥ nānyaḥ śuṣkaḥ kaścit sa ca vibhaktyarthaḥ | yadi svatantre tat saṃyojana viyojanādisāmarthya yukte cidrūpe kāryakāraṇarūpaṃ bhāvadvayaṃ viśrāmyati tadopapadyate | anyatheti | svatantracidrūpa pramātṛ viśrāntya bhāvena | kathaṃ ciditi | kenāpi prakāreṇa nopapadyata eva | tathā hi - pramātṛ viśrāntya bhāvena | kathaṃ ciditi kenāpi prakāreṇa nopapadyata eva | tathā hi pramātṛ viśrāntyā vinānubhava pṛṣṭhabhāvinā vikalpenāpyasau vibhaktyartho (426)vyavahriyamāṇaḥ ghaṭapaṭādi vastu niṣṭhatayā nopapadyate | anubhūta ghaṭa paṭādivastvanusaraṇa prāṇo hi vikalpaḥ | anubhavānusāritayaiva bhavati | sācehavastuni nāsti | vikalpaḥ anbhavānusārī anaubhavovastvanusārī vastu svayamanubhavānusāri na bhavati | ayaṃ ghaṭaḥ ayaṃpaṭa iti vastvaprabhavatvena tadvastanusāri hyanuvāde deśakāla kramajuṣāṃmarthānāṃ svasamāpinām | ityuktanītyā vastu ca svātmaniṣṭhamityuktam | tasmādbīje satyaṃkuraḥ vahnau sa tidhūmaḥ ityādi sarvasvatantracidrūpa pramātṛ viśrāntatve yujyate nānyatheti | ekasmin satīdaṃ astītyādināślokatrayeṇa jaḍarūpa bījāṃkurādi niṣṭhaṃ saugatoktaṃ kārya kāraṇabhāvaṃ nirasya sāṃkhyopadaśitaṃ kāryakāraṇabhāvaṃ parākartumāha nanvityādinā | aṃkurabījayoni prayojya prayojaka sattālakṣaṇāpekṣā tayoḥ svasvarūpaika mātra viśrāntatve yadi nopapadyate tarhi kāryakāraṇayoraṃkura bījādi rūpayorbījasyāṃ kura svabhāvatvamaṃkurasya bījasvabhāvatvamastīti p. 333) tādātmya vādināṃ sāṃkhyānāṃ mate sāpekṣā jaḍarūpaniṣṭhatvena saṃbhavatyeva | sa catra cidrūpa pramātṛ viśrāntatve sarvametadyujyata ityukta caitanya vijṛṃbhātmaka kartṛvādasamarthanenetyāśaṃkyāha - kāryakāraṇayoraṃkurabījayoḥ paraspara svabhāva iti | aṃkurasya bījasvabhāvatve bījasyāṃkurasvabhāvatve caikatvameveti kevalaṃ bījatvamevāṃkuratvam | bhinnabhinnarūpatve'nyonya svabhāvātmakaṃ tādātmyaṃ na bhavati | paraspara svabhāvatva iti | yadi bījasyāṃkura eva svabhāvasvarupaṃ tarhi aṃkura eva śiṣyate , na bījaṃ syāt kiñcidviparyayovāsyāditi | yadyaṃ kurasya bījasvabhāvastarhi bījameva śiṣyate nāṃkura ityekatve kiṃ kāraṇaṃ kiṃ kāryam | tayo dviṣṭhatvāt | bhede hīti ----------------------- --- atha bījamaṃkurādanyat aṃkuro bījādanyaḥ tarhibījāṃkurayoḥ parasparātmaka tvaṃ na bhavati | bījasyāṃkurād bhedaḥ abhedaśceti bhedābhadau ekadeti | yugapadeva eka viṣayau ekaikarūpa bījāṃkura viṣayau viruddhāveva | nanviti | eevamapīti | bījāṃkurayoḥ paraspara svabhāvatve ekatvaṃ tadabhāve jaḍatvāt kāryakāraṇatānopapadyate | tathāpi bījāmaṃkura pagaśākhā puṣpaphalarūpatayā vicitramavabhātamiti dīrghadīrghaparāmarśaśālibhiḥ parvatotyito vāccinna samudraprāptasroto madhye avacchinnasvarūpaṃ tata eva nirvādhaṃ prātyavamṛśyate | bījasyāṃkurotpattimārabhya phalaparyantamavacchinnatāmeva darśayati - tathācetyādinā | bījasyāṃkurādiphalaparyantatayā pariṇāme ahaśyamānatvāt kvagataṃ bījamiti pṛṣṭhe aṃkurādirūpaṃ vihāya nakutracidgatam | apitvaṃkurātmanā vartate aṃkurobhūtam | ayamaṅkurastaditi vaktaro bhavanti | evaṃ pradhānamapi buddhyādi dharānta tatvabhūtaṃ tadvikārarūpa vibhavībhūtañca | tadvikārasaṃbandhyanantasarga pralaya paramparātmatāṃ prāptamiti vitatagrāhiṇo pratītiḥ pradhānaṃ kāraṇaṃ mahadādi tasya kāryamityaṃśādi niveśavaśāt kāryakāraṇatā parikalpanaṃ tasyai mahadādi rūpatayā pariṇatasya | ata eva pūrṇasya pradhāna rūpasyā bhāvasya viśasana prāyaṃ caṇḍana prāyamityāśaṃkyāha - p. 334) (428) mahadādi dharāparyantamekātmanaḥ ekarūpasyāpi pradhānarūpasyahetoḥ kāraṇasya mahadādi rūpeṇa bhedo'yaṃ pradhānādanantaraṃ mahattadanantaramahaṃkāraḥ ityādipūrvāparātmakāla kramānugā kriyā tatheti mahadādirūpeṇa pariṇagattayā jaḍasyāpi pradhānasya kartṛtaiva syāt | ekātmāpi pradhānarūpo hetuḥ mahadādi rūpeṇa pariṇamati cettasya jaḍatve'pi pūrvārātmaka kāla kramānugā kriyāsyāt | kriyāyāḥ kartari viśrāntatvāt kartṛtaiva syāt | tathā pariṇamanakriyā sāmarthyavattvāt | pradhānameva mahadādi dharāparyantaṃ pariṇamatīti dīrghadarśināṃ pratyakṣānumānāgamādyanyatama prāṇamūlāṃ pratyabhijñāmāśritya satva rajastamasāṃ guṇānāṃ sāmyāvasthā prakṛtirityukta nītyā tadevedaṃ satva rajastamorūpa sukhaduḥkhamoha sāmyamayaṃ pradhānaṃ mahadādyanantaprakāravaiṣamyāvalambanena viśvībhūtamiti samarthyate | tatra tadevedamiti pratyabhijñābalena yadekātmakaṃ tasya yo mahadādirūpeṇa bhedaḥ tattanmahadādanyānyarupatā iyamevasākriyocyate | yataḥ kālakṣaṇena pūrvāparādinākrameṇānugatā tehyanye nyamahadādi svabhāvāḥ nayugapadbhāṃti mahato'nantaramahaṃkāraḥ tadanantamanaḥ itipūrvāparātmanā krameṇabhānti sā pūrvāparībhūtataiva kriyocyate | yata evaṃ pūrvāparībhūta rūpākriyā veśalakṣaṇena prakāreṇa pradhānādeḥ kartṛtaiva syāt | na tu śuṣkajaḍarūpakāraṇatā mātraṃ yatastasmāt tatheti na mahadādidharāntībhūtena prakāreṇa pūrvāparātmaka kramakamahadādyābhāsana rūpaṃ pariṇāmalakṣaṇāṃ kriyāmaviśaḥ, mahadādi tatvahetu bhūtasya pradhānasya pariṇamattānāma svakīyaṃ vyāvartyaṃ pradhānātmakarūpaṃ kiñcidrūpaṃ parivartyatyaktvā (329) uparyanuvartitavyaṃ mahadrūpaṃ vyavasthāpya nirvartyamāno'haṃkārādi tṛtīyarūpa prahvatā tayā hetu bhūtayā pariṇamattayā kartṛtaivasyāt | ādiśabda icchādi jaḍasya bījādeḥ svarūpamaparityajyaivāṃ kurādirūpagrahaṇatā nayuktā | yathoktam - bījamaṃkuratayā yadā bhavet bījatā na khalu dṛśyate tathā || iti | nanu pradhānamiyatā mahadādi svarūpeṇa pariṇāma kriyāyāṃ kartṛbhūtamiti p. 335) samarthitamiti ko doṣaḥ | tarhyasmābhiḥ puruṣasyaivāsya pradhānasya kartṛtvamiṣyata ityāśaṃkyāha - jaḍasya pradhānasyaivaṃ bhūtā pariṇamanakriyākartṛtvaṃ na yuktam | mahadādi bhedasya pradhānarūpasyā bhedasya cānyonyaṃ virodhastasya pradhānarūpasyābhāsasyānyatvādekatraikarūpe cidātmani bhedābhedarūpatvatā virodhāt kartṛtvaṃ yujyate | evamiti | uktanītyābhinna svarūpasyaiva dharmiṇaḥ pradhānasya satatapravahanmahadādi bahutaradharmabhedagrahaṇa svātantryalakṣaṇaṃ pariṇamanakriyā kriyākārtṛtvaṃ yat tattasya pradhānādernaryuktam | jaḍatvāt | jaḍo hi nāmatrayatyedānīntana iti pariniṣṭhitaikasvabhāvaḥ prameyapada patita idantābhūmimāpannaḥ sva-------------------------- mahadādisvarūpabhedagrahaṇāt svasvarūpādbhinno vyavasthāpanīyam | yathā nīlasyapītādirūpagrahaṇe tannīlatvaṃ bhinnaṃ galitaṃ pītādigrahaṇe nīlatvāparityāgenaikasvabhāvatvādabhinnanīlaikarūpaṃ tadvanmahadādigrahaṇe'pi svarūpa bhedagrahaṇāt bhinna (430) iti vigalita svasvarūpo vyavastāpanīyaḥ | mahadādi grahaṇe'pi svasvarūpāparityāgenaikasvabhāvatmāccābhinnaḥ na tu sa eva pradhānātmā svabhāvo mahadādirūpeṇa bhinnaśca svasvarūpeṇābhinnaśca bhavitumarhati bhinnaśca bhavatu tadvadabhinnaśca svasvarūpeṇābhinnaśca bhavitumarhati bhinnaśca bhavatu tadvadabhinnaśca bhavediti vidhiniṣedhayorekatra jaḍe vastuniyugapadeva virodhāt kaścinmahadādi svabhāvo bhinnaḥ pradhānātmā svabhāvaḥ abhinna iti cet tarhi ekasya pradhānātmano bhāvasya dvāvimā svabhāvau bhavetātm | na caivaṃ yuktam | evaṃ cet tattaddeśakālākārabhinnaḥ tatra caitradehī'neka svabhāve'pi sa evāyamityaneka rūpatāmapityajanneva nirbhāsata ityuktā sarvavastuṣu bhedābhedavyavasthotsannābhavediti nyāyātsarvavastuno bhedaḥ tattaddeśakālākārasaṃbhinnatvaṃ tadevedamiti pratyabhijñāviṣayatvaṃ bhedaḥ | pradhānasya tu sva svarūpā parityāgo'bhedaḥ mahadādi svarūpagrahaṇabhedaḥ svasvarūpāparityāgātmanyekatve sa tu nopapadyate | yatredamiti prameya daśāpatitaṃ na bhavati kiṃtu cidrūpatayā bodha rūpatayā ahamiti prakāśa paramārtharūpam | ata eva cideka svabhāvaṃ p. 336) svacchaṃ viśvapratibimbana kṣamaṃ bhavati | tatra śivādikṣityanta viśvātmaka bhedarūpatā viśvabhedagrahaṇe sva svarūpāparityāgenā bhedarūpatā copapadyate | sarva pramātṝṇāmanubhavādeva hi svacchasya tattad ghaṭapaṭādi bimbapratibimbanakṣamasyā darśādeḥ svāntaḥ pratibimbita parvata mataṅgajādi rūpa sahasrasaṃbhinnamapi vapurakhaṇḍita svasvabhāvamupalabhyate | śuktiṃ dūrato dṛṣṭvā varṇasāmyenedaṃ rajatamitibhrāntyā pratīyamānaṃ rajata makṣi rogādayaṃ dvicandra iti (431) pratīyamānodvicandraśca yathā śuktikaika candrasvarūpatirodhānena vartate yathā darpaṇe pratīyamānaṃ parvatādi darpaṇasvarūpatirodhānānnavartate darpaṇasyaiva hi yathā vabhāsa iti parvatamataṅgajādi saṃbhinne avabhāse'pi darpaṇavadaprakāśa pradatvāddarpaṇataiva sutarāmunmīlati | ayaṃ darpaṇaḥ nirmalaḥ parvatādi sarvapadārthapratibimabanakṣamaḥ ye ye pratibimbanakṣamāḥ sphaṭikasalilādayaḥ tebhyaḥ utkṛṣṭaḥ śuddhaḥ saṃskāreṇa śodhita ityālokayatāṃ pramātṝṇāmabhimānāt bāhyodūragataḥ parvataḥ parvataḥ svayamāgatya tatradarpaṇe na hisaṃkrāmati | tathā cedasya parvatasya svadeśatyāgaprasaṅgaḥ | asau parvataḥ asya darpaṇamadhaḥ kṛtya tata upari na bhāti | tadānīṃ darpaṇānavabhāsa prasaṃgāt | na ca madhya iti | asau parvataḥ darpaṇamanupraviśya tadgarbhe na bhavati | nibiḍakaṭhinasya taṭaśikharatartvādi pratighasahitasya tatrānupraveśaṃ saṃbhāvanā bhāvāt | na ca paścāditi parvata āgatyādarśasyādhobhāgena bhāti | tatrādarśanāddūrataḥ svasthāna eva bhāsanāccabāhyaḥ parvataḥ darpaṇena saṃkrāmati kevalaṃ cākṣuṣāmayūravā darpaṇapatanotpalitāḥ tataḥ pratyāvṛttyā bahiḥ sthitaṃ parvatameva gṛhṇātītyapi na bhavati | biṃbapratibiṃbayorapīti | bahiḥ sthitasya bimbarūpasya parvatasya darpaṇāntargatasya pratibimbarūpasya parvatasya ca parvata pārśvasthāpitānya darpaṇāntāvalokanāt | tasmāddarpaṇasya nirmalatā māhātmyametat | tasmāddarpaṇasya parvatamataṅgajādyanantāvabhāsagrahaṇe'pi bādhārahitamekatvaṃ dūre ca giri | śikharopavartinaḥ pramāturekatrāhamiti bodhe nagara grāmādi gata sarva padārtha saha sva mavabhāsata iti | p. 337) cidrūpasyaiva viśvāvabhāsanakartṛtvamupapannam | svayamabhinnasyaikasyaiva (432) śivādikṣityanta bhedāveśasahiṣṇutvena tannirmātṛtārūpa kriyāśaktyāveśasadbhāvāt | uktametat - eṣa cānanta śaktitvā devamābhāsayatyamun | bhāvānicchā vaśādeṣā kriyā nirmātṛtāsya sā || iti | nanviti etāvatīti | cinmātreṇarūpeṇāhamiti svātantryātmakavimarśaśūnyaṃ brahmarūpaṃ vijñānameva imāmiti | śivādikṣityantāṃ viśvarūpatāvaicitrīṃ parigṛhṇātu na nu ca, nanu ca tadviśvarūpatā parigrahe īśvara eva sarvatrakartā ahaṃ ca sa eveti proktā yā jñāna kriyā lakṣaṇa mīśitāyāḥ ityuktanītyā jñānakriyā svātantrya lakṣaṇāyā īśvaratāyāḥ kalpanena kimityāśaṃkyāha - brahmaṇaḥ prakāśamānarūpe cidekatve vāstave'pyābhāsa bhinnayo riti | svena svena karmarūpeṇa jaḍātmanākartṛrūpeṇa cidātmanā bhāsena bhinnayoḥ kriyamāṇakartṛrūpayoḥ sthāvarajaṃgamayoḥ saṃbandhinīti kriyāvicikīrṣālakṣaṇaika parāmarśaṃ vineti - cikīrṣārūpeṇa svābhinaścātmasaṃsthasya bhāvajātasya bhāsanam || ityuktanītyā svāntaḥ sthitaśivādikṣityantabhāvavargabedaparāmarśena vinānasyāt | yadivā proktenābhāsena bhinnau yau jaḍacetanau tayoḥ saṃbaṃdhinī yā cikīrṣā ityamāṇeṣitṛtā rūpā tāccitṛtā rūpā tāccikīrṣā svabhāvaḥ parāmarśaṃ vinākriyā na syāt | kiñcota proktenābhāsa bhinnayoścetana jaḍayoḥ saṃbandhīkrameṇāhamidamitiyaḥ parāmarśaḥ ekapramātariviśrāntirūpaḥ cikīrṣā taṃ parāmarśaṃ (433) vinā kriyā na syāt | athavā proktena bhāsena bhinnayorjaḍacetanayoḥ saṃbandhinam | yadahaṃ bhāvaḥ puṃsāmidamaha mava bhāsamātmasāt kurute | ityuktanītyā ahamityeka parāmarśaṃ vinā cikīrṣā lakṣaṇa kathaṃ kriyā syāt | evaṃ cikīrṣāṃ parāmarśaṃ vāpekṣyābhāsabhinnayoriti ṣaṣṭhī ābhāsabhinnayoriti nityasāpekṣatvātsamāsaḥ | vimarśo hi nāma viśvā kāreṇa viśvaprakāśanena viśvasaṃhāreṇa vā akṛtrimāhamiti sphuraṇam | ityuktavimarśaśūnya p. 338) prakāśa mātra rūpasya brahmaṇaḥ svātmanyekatvaṃ vāstavaṃ yadi pṛthvyādi rūpo'yaṃ bhedaḥ avidyopaplavādityucyate tadā sā vavidyopaplavaḥ tasya saṃbandhīti na saṅgacchate | vidyaikarūpasya brahmaṇaḥ kathamavidyārūpatā saṃbhavet | brahma vyatirekeṇa jīvajaḍādivastuto nāsti | yasyāvidyā bhavet | anirvācye yamavidyeti cediti iyamevaṃ vidheti vaktumaśakyā cet tarhikasyānirvācyeti na vidmaḥ | brahmavyatirekeṇa kasya cidapya bhāvādavidyeti kāci svarūpeṇabhāti | athāpyanirvācyeti kimetadbhātyaviyuktyā nopapadyata iti cet saṃvedanatiraskāriṇī kā khaluyuktirnāmeti prakāśamānāyā avidyāyāḥ prakāśamānatvatiraskāriṇī kākhaluyuktirnāmabhāsamānasyāvidyāsvarūpasya paścādanupapattiśca kānyābhaviṣyati | pakṣāntaramāha - avikalpakebodhe | oṃ tatsaditinirdeśo brahmaṇāstrividhaḥ smṛtaḥ ityuktanītyā sadrūpaṃ brahmābhinnaṃ cakāsthi | vikalpabalāttvayaṃ (344) viśvātmako bheda iti cet tadānīmayaṃ vikalpavyāpāraḥ kasya saṃbandhī bhavati | avikalparūpasya brahmaṇaḥ vikalpa vyāpāro bhavati ceda vidyāyogo bhavati | brahmavyatirekeṇa vikalpa vyāpāravān na kaścijjīvādirasti | avikalpakaṃ brahmasatyaṃ vikalpaṃ tu viśvaṃmasatyamiti kutovibhāgaḥ | ubhayorapi bhāsamānatvasyāviśeṣāt | bhāsamāno'pi viśvātmako'yaṃ brahmarūpeṇānena bādhata iti cet | abhedo'pyayaṃ bhedābhāsanena tasya bādhāt loke yasya ca bhāsamānatvādevaṃ nānyata iti tatkārī bhedo'pi bhāsamāna iti mūlabhūtābhāsamānā avidyākathamavadhīryāḥ | ayamabhedaḥ pratyakṣānumānābhyāṃ sādhayitu maśakyaḥ | kevala bhāgamaika pramāṇa iti cet āgamo'pi pramātṛ pramāṇa prameya vibhāgātmaka viśva nirūpaṇa hetu bhūtatvāt bhedātmaka eva vastu bhuta iti na kiñcidetat | tasmād brahmaṇo vāstavaṃ cidekatvamabhyupagamyāpi tasya p. 339) viśvakartṛtva lakṣaṇā na bhinna kṣityādi viśvarūpa samāveśātmikā kriyā nopapadyate | vimarśo hi nāma viśvākāreṇetyukta parāmarśalakṣaṇaṃ tasya svātantryaṃ yadi bhavati tadopapadyate | sarvamiti | sarvakartṛtva lakṣaṇa kriyā tatkāryaṃ ca viśvamapi bhavatītyarthaḥ | parāmarśo'hi viśvacikīrṣā icchā | icchāyāṃ tava yasyaitat phalaṃ loka trayātmakam | tasya tenādhikāryāṇāṃ ko vetti kiyatī gatiḥ || iti śrī bhaṭṭanārāyaṇokta nītyā tasyāṃ parāmarśa rūpāyāmicchāyā mevanirmātavyaṃ śivādikṣityantaṃ viśvamantarabhedakalpanenāsta ityuktam | svāminaścātmasaṃsthasyetyatra | (435) tena prakāśamānatvāt svātmarūpamevaviśvaṃ tattadarthakriyākāritvāt satyarūpaṃ prakāśamānātmatā paramārthamatruṭitāhaṃ rūpa prakāśābheda prakāśamevasat prakāśaparamārthe naivedamiti bhedena prakāśayatimaheśvara iti tat evāti durghaṭakāritva lakṣaṇaṃ svātantryalakṣaṇamaiśvaryamityucyate | ābhāsabhinnayoriti ṣaṣṭhī kriyāpekṣā saṃbandhasāmānye vartate | paścādyathocitaṃ vibhajyate | svenābhāsena cidābhāsādbhinnaḥ jaḍābhāso ghaṭādiḥ karmarūpaḥ | tasmādbhinnāsścidābhāsaḥ kartṛradha iti tayoḥ saṃbandhinīkriyā ekasya ghaṭādeḥ kriyamāṇatvam | aparasya cidābhāsasya karṭtvamapi brahmaṇo nabhavet | icchārūpeṇa nirmātavya śivādikṣityanta bhavavargā bhedaparāmarśena vināsvayamekā cāsau kriyākathamanyonya bhinnayoḥ kriyamāṇa kartṛrūpayorjaḍacetanayoḥ kathaṃ svabhāvabhūtābhavet | āha - ekasya kriyamāṇatvamaparasya kartṛtvamiti kāryakāraṇatā prastāvāt kartṛkarmaṇī kārake ukte | kriyā vimarśa viṣayaḥ kārakāṇāṃ samanvayaḥ | ityuktanītyā kārakāntarāṇyapitu ekakartṛtvarūpa kriyānupraveśinī paramārthataḥ | anyathā karaṇādau kāraka vrāte kriyāto bhinnesātaiḥ kathamabhinnā yadivoktarūpeṇā bhāsena yau bhinnau jaḍacetanau tayoryācikīrṣā p. 340) ekasya ghaṭāderivyamāṇatā aparasyaiṣitṛtā tatsva bhāvamekatva parāmarśaṃ vinā kathaṃ kriyā syāditi | yadi vā bhāsabhinnayoścetana jaḍayo rahamidamitiyaḥ parāmarśaḥ pūrṇāhantātmani pramātari viśrāntarūpaścikīrṣātmātaṃ vinā brahmaṇaḥ kathaṃ kriyā syāt | (436) proktābhāsabhinnayorjaḍacetanayo rahamityekatva parāmarśaṃ vinā taccikīrṣā lakṣaṇā kathaṃ kriyāsyāditi vā | evaṃ kriyāṃ cikīrṣāṃ proktaṃ dvividhaṃ parāmarśaṃ vāpekṣya ṣaṣṭhī ebhinityasāpekṣatvāccābhāsabhinnayoriti samāsaḥ | etadāhnikoktaṃ prameyamupasaṃharati - itthaṃtayā ghaṭapaṭādyābhāsa jagadātmanā | tiṣṭhāso revabhicchaiva hetutā kartṛtā kriyā || jaḍasya tu na sā śaktiḥ ityādinā jaḍapradhāna paramāṇvādeviśvaṃ pratikāraṇatā na yuktā | jaḍavilakṣaṇasya cinmātrarūpasyetthaṃ bādhātmakatve'pi yeṣāṃ nottama kartṛteti vakṣyamāṇa nītyottama kartṛtā rahita svātaṃtrya rahitasya ata evānīśvarasya brahmaṇo'pi jagatkāraṇatā nokteti cetyuktaṃ yata ityamiti | anena prakāreṇa tathā tena tena janmasthityādi vikāsasahastreṇa yukta tattadghaṭapaṭādyābhāsa jagadātmanā tiṣṭhāsostattadrūpatayā sthātumicchoḥ parameśvarasya | evamiti | tiṣṭhā sā rūpe cchaiva śivādikṣityantaṃ viśvaṃ pratihetutā kartṛtā nirmātṛtārūpā kriyā | ityamiti | jaḍasya tu na sā śaktirityuktanītyāyato jaḍasya pradhāna paramāṇvāderviśvakartṛtārūpā na kāraṇatā vāstave'pi cidekatva ityukta nītyā | anīśvarasyeti | viśvasṛṣṭyādipañcakṛtyakāri svātantrya rahitasya cetanasya cinmātrarūpasya brahmaṇo'pi na kāraṇatā ityanena hetu prakāreṇedaṃ jātaṃ tat kimiti cet yadvastu yaḥ pramātā yathā cikīrṣuḥ tasyaiva sā cikīrṣā | eva mekākriyāsaiṣā sakramāntarbahiḥ sthitiḥ | ityuktanītyā (437) āntarāt saṃvidrūpāt bahiṣparyantatāṃ prāptā kriyetyabhidhīyate | saiva cikīrṣā kartṛtā taccikīrṣā rūpameva viśvaṃ pratihetutvaṃ cikīrṣāvyatirekeṇa kartṛtvādināsti | tena loke ghaṭāstiṣṭhatītyasyāyamarthaḥ ghaṭātmanātiṣṭhāsuḥ p. 341) svātantryāttadghaṭāvasthāna mabhyupa gacchan na tu tad ghaṭādi svarūpamasahamānaḥ śuddhaśaivādyabhimato yo maheśvara prakāśaḥ sa ghaṭādi rūpeṇa tiṣṭhatīti bhavati | ghaṭapaṭādyābhāsa rūpaṃ yat kila jagat tadātmanāyat tatheti tena tena tattajjagadgāta janma sthityādi bhāva vikāra tadbhedakriyāsahasrarūpeṇa casthā tu micchuḥ svatantra stasya tasya saṃbandhinī yā | evamiti | vicitrarūpecchā saivakriyeti saṃbandhaḥ | etadevecchāśaktiścottarottara mucchūnatayā kriyāśaktiparyantī bhavati | darśayiṣyāma iti pūrvamuktam | teneti | jaḍasya pradhānādestadvilakṣaṇasya cetanarūpasya brahmaṇo'pi kartṛtvābhāvānmaheśvara eva bhagavān viśvasya kartetiśivam | iti śrī pratyabhijñā sūtra vimarśinīvyākhyāyāṃ dvādaśamāhnikaṃ samāptam || || kriyādhikāraḥ samāptaḥ || atha (trayo daśamāhnikam ||) (438) ahamahamityādi vimarśa nadī pravāhaḥ | kiñca tattatpramātṛgataghaṭapaṭādi jñānarūpo vimarśa nadī pravāhaḥ | kiñca garuḍa evāhamityādi bhāvanārūpeṇa tattadgāruḍādi rūpa tādātmyātmā yo vimarśa nadī pravāhaḥ | kiñcāyaṃ sadā śiva evaṃ rūpaḥ ayaṃ mantramaheśvaraḥ evaṃ rūpaḥ ayamantra evaṃ rūpaḥ, ayaṃ vijñānakālaḥ evaṃ rūpaḥ ayaṃ sakalaḥ evaṃ rūpaḥ ayaṃ tatprameyavargaḥ evaṃ rūpa iti śivādi sakalānta pramātṛ tatprameya pratipādana rūpaḥ paramaśivamukhoktaḥ śabda rūpoyaḥ āgamasindhuḥ eṣa sarvaḥ yaṃ bhairavaproktaṃ pūrṇāhantātmakam | abdhiḥ kevalaṃ ratnaughasāraḥ | ayaṃ paramāgamābdhiścintā ratnaughasāraḥ | tatrāpi śāmbhava svarūpa cintāratnaughasāraḥ | evaṃ bhūtaṃ paramāgamābdhiṃ prāpya tasminneva viśrāmya pūrṇatvamabhyeti | samudraprāptanadasaṃgha prāyeṇa pūrṇī bhavati kṛtārthatāṃ ca paramāgamābdhyaikātmyaṃ cābhyeti | evaṃ bhūtaṃ paramāgamābdhiṃ naumi | ṇamaḥ prahvatve iti nītyā parimita dehādi pramātṛtāṃ p. 342) nimajya tanmayī bhavāmīti yāvat | śrīmatsadāśiva pṛthivī paryanta prasaratprakṛṣṭa śrīmadvikāsavatprāraṃbhaṃ vasudhāntikaṃ yasya śivasyāntastatvānāṃ cakraṃ bhātitaṃ śivaṃ stumaḥ || jñānakriyādhikāradvayena jñātṛtva kartṛvameva pramāturīśvara pratyabhijñā (439) hetutvena darśita miti nirṇītam | itthaṃ tathā ghaṭapaṭetyatra | anantarameva kriyādhikārānte śivādi kṣityanta viśvapadārthāvabhāsā lakṣaṇetyuktam | viśvapadārthāḥ ke iti praśnaḥ | tatraviśva padārthāvabhāsana lakṣaṇetyuktau pramātṛprameya lakṣaṇājaḍacetanāḥ padārthāḥ ābhāsā eva | te padārthāḥ kriyatā rūpeṇa saṃgṛhyante māyā pramātuḥ pratyakṣeṇa hi sarvatra kramate | māyā pramāturanumānamapi na sarvatra kramate | anumānasya pratyakṣa pṛṣṭhapātitvāt | yadyadvastvasti tatra tatra vastuni liṅga vyāptigrahaṇa saṃbhavo na hīti | aparicchinnaḥ iyattā rahitaḥ prakāśātmaka maheśvara vimarśaparamārtha āgama stutiṃ na paśyet | tadanusāreṇāgamānu sāreṇa | śivādikṣityanta viśvaprameyī karaṇena pratilabdhatachivādikṣityanta padārtha nirṇayaṃ nirupayitu māgamādhikāraṃ tṛtīyamārabhate | tatrāgamādhikāre ślokaikādaśakenaivamantarbahirityādi nā sthūla sūkṣmabhedata ityantenā gamasiddhaṃ śivādi dharaṇyantaṃ pratyekaikā bhāsa rūpātmakaṃ pṛthivītvaikaikābhāsarūpatātmakanyāyadarśane sāmānyamiti yadviśvasya vyavahṛtaṃ yasya sāmānyātmanastatvagrāmasya prṭhivyādi śivāntatatvagrāmasyaikatrasamudāyīkaraṇe nānekakāñcanatvādi sāmānya samudita ghaṭādisvalakṣaṇāvabhāsanātmakaṃ vyūhaviśeṣapūrvakaḥ samasto'yaṃ śarīrabhuvanādirvibhavatvasya tatvagrāmasya tatvagrāmaṃ parameśvarāgamasiddhaṃ, yuktyā tatvataḥ anugataṃ tatvagrāmaṃ darśayatītyāhnika tātparyaṃ jñānakriyādhikārayorāgamādhikāreṇa saṅgatiṃ yojayan pūrvapakṣanirāsaṃ copasaṃharan śivatatvasvarūpamevadarśayitumāha - (440) ślokaikādaśa kasyāpyekārthatvāt pratyekaṃ ślokārtho na nirūpitaḥ | evamiti | paradarśanoktaḥ kārya kāraṇa bhāvo na yukta iti yata stato hetoḥ evamevā kriyā saiṣetyukta nītyā antara kramā bahiḥ sakramā pūrvāparakramātmaka p. 343) kāla kramānugā kriyā pramāturjñātureva yataḥ (343) tat tasmāt tasya jñātṛtvāt jñāturanyonyāviyukte jñānakriyeśivatatvaṃ jaḍarūpaḥ pratiṣṭhaḥ jaḍarūpa pradhāna paramāṇvādi prasiddhaḥ bauddhādiparadarśanoktaḥ kārya kāraṇa bhāvaḥ kathaṃ cinnopapanna iti | evamiti | yataḥ antarakramatvena bahiḥ sakramarūpatvena prakāśaparamārthenāpi atathā rūpeṇāntarbahīrūpātmanā prakāśena vapuṣā svarūpeṇa ca vartamānaḥ kāla krama mākṣipan kriyetyabhidhīyate | sāntarviparivartinaḥ | ubhayendriyavedyatvaṃ tasya kasyāpi lipsayā, ityukta nītyā parameśvarasya kāraṇatā viśvasya tatkāryateti kārya kāraṇa bhāva eva kriyetyabhidhīyate | jñānaśaktipuṣastasya pramātureva sā kriyādharmaḥ | tasya kartṛtvāt tasyaiva svarūpa bhūtaḥ taditi tasmāt kartṛjñātṛrūpasya pramāturanyonyāviyukte jñānakriye vimarśa eva devasyetyukta nītyā jñānaṃ vimarśānusaṃbhavati | anyonyā viyuktatvāt jñānakriyayoranyonyāviyuktajñānakriyārūpaṃ kriyādvāreṇa sadāśivādikṣityanta tatvarāśitasṛṣṭisaṃhāraśatasahasrāntaḥ karaṇa sahiṣṇu anābhāsamānamiti | idantayā vabhāsamānatvābhāve'pi upadeśāvasare hi sarvātmanā tāvadasya parameśvaratā (441) prameyatāsya parihartuṃ śakyetyuktanītyā gururūpaṃ dhyānāvasare upadeśyarūpatayā dhyeyarūpatayā cābhāsamānaṃ vastutaḥ śivatatvamityuktaṃ bhavati tatraivaṃ bhūta śivatatvaviyukte jñānakriye eva śivatatvānantarabhāviśaktitatvam | evaṃ bhūtamiti | anyonyanyūnādhika jñānakriyāśaktyaviyuktaṃ vakṣyamāṇa sadāśivādikṣityantaviśvābhinnaścet śivatatvaṃ tataḥ śivatvāvyatiriktaṃ kimanyattatvaṃ syāt | ekasmiṃścidrūpe śivatatve viśrāntau sadāśivādi kṣityantānāṃ tatvānāṃ pūrvāparātmakaḥ kathaṃ kramo bhavet | śivatatvasya deśakālāyogāt | tadvat śivatatva viśrāntasya sadāśivādikṣityantasya tatvasya tadabhinnatvāt | tadabhinnatvena tasyāpi deśakālā yogāt kathaṃ pūrvāparātmakaḥ tatva kramo bhavet | evamevaitat | tathāpi śivatatva svātantryāt kramo bhavatītyāha - p. 344) kintu bhavaduktaṃ satyameva | tathāpi viśeṣo'stīti darśayati - kiṃtvityanena | āntara daśāyā jñānaśaktirūpāyā āntara daśāyāḥ kriyāśaktiṃ pratyudrekāt kiṃcidvikāsādāditaḥ śivaśaktitatvādanantaramāditaḥ sadāśivākhyaṃ tatvaṃ sāda iti śrī sadā śivākhyaṃ tatvamucyate | sādākhyaṃ sadākhyāyāṃ bhavaṃ yataḥ prabhṛtisaditi sadrūpasya viśvasya prakhyā prakāśaḥ ahamidamityādi prakāśaḥ tatsādākhyaṃ tatvaṃ tādṛk prakhyā hetu bhūtatvāt sādākhyaṃ tatvam | kiñca sādākhyāyāḥ sadāśivatatva rūpāyāḥ vācyatvāt tatvamapi sādākhyaṃ sadāśivākhyaṃ, antaḥ sthitasya viśvasya bahirbhāvahetutvāt bahirbhāva mayyāḥ kriyāśakterudreke jñānaśaktito'pi kriyāśakte rudrekāt parataḥ (442) sadāśiva tatvādanantaraṃ parameśvaramīśvaraśabda vācyam | īśvaratatvaṃ tu sadāśivatatvāt īśvaratatvasya vastutaḥ apṛthagbhāve'pi pṛthagbhāvarūpaṃ viśeṣyaṃ dyotayati | śivatatve sadāśivādikṣityantasya viśvasyāhamityeva pratīti śivatatve viśvasyedantā prasaṅgo'pi nāsti | śaktitatvaṃ tacchivatatvāviyuktajñānakriyāśaktirūpatvānna pṛthaggaṇita sadāśivatatve ahamityekādhikaraṇasaṃbaṃdhinyā ata eva sāmānādhikaraṇyā ata eva sāmānādhikaraṇyātmanā pratītyā ahamidamita ahantācchādite'hantārūpatayāṅkurāyamāṇasya viśvasya pratītiḥ sadāśivatatve viśvasaṃbandhinyā idantāyā ahamidamitthaṃ kurāyamāṇatvam | īśvaratatve idamahamiti sāmānādhikaraṇyarūpayā pratītyā idamityaṃkuritasya viśvāsyāhantācchādita sphuṭedantārūpā pratītiḥ | deśakālāparicchinnatvāt śivatatvamekameva | tathāpyekatve'pitadīyaṃ śivatatvaṃ svātantryameva | svātmani nijerūpe sadāśivādikṣityantaṃ svarūpabhedaṃ pratibimbarūpeṇa darśayati - śiva tatvasya viśvātmanā vaicitryameva deśa kāla kramaḥ tattatvavargasya pūrvāpararūpaḥ kāla kramamūrtivaicitryato deśa kramamābhāsayatītyukta nītyā asaudeśaḥ mūrtivaicitryamayaḥ asaukālaḥ kriyāvaicitryamayaḥ sadāśivatatvamanyat īśvara tatvaṃ sadāśivatatvādanyat ityādirūpeṇa mūrtivaicitryameva deśakramaḥ śivatatvādanantaraṃ sadāśivatatvaṃ tadanantaramīśvara tatvamityādi p. 345) pūrvāparātmakaḥ kriyā vaicitryamayaḥ kālaḥ | tataśca svātmani pratibiṃbakalpa tayā svarūpa bhedadarśanādāntarī śivatatvāntaraṅgabhūtā ahamiti jñānarūpā (443) yā daśā tasyā jñāna daśāyā udrekā bhāsane kriyāśaktitaḥ jñānaśakterādhikyasphuraṇe sat ityevaṃ rūpāyāṃ sādākhyāyāṃ bhavaṃ sādākhyaṃ yata statvāt prabhṛtiviśvasya saditi prakhyā | kiñca sāda iti sadāśiva paryāyaḥ tasyāssādākhyāyāḥ vācakātmanaḥ śivatatvarūpāyā vācyaṃ tatvaṃ viśvasṛṣṭikrameṇādau gaṇayitu mucitam upadeśādā vapi śivatatvameva sadāśiva tatvatayā prathama mupadeśya dhyeyādirūpeṇa prathamaṃ parāmraṣṭumucitaṃ tat sādākhyaṃ tatva mupadeśyā vasare viśvasṛṣṭi krame ca śivatatva meva prathamaṃ sadāśivatatva rūpatayā sphurati | anantaramīśvara tatvādi rūpatayā tatsādākhyaṃ tatvaṃ kriyāśaktimayasya viśvabahirbhāvasya jñānaśaktitaḥ udrekāducchūnatāpatteḥ | pārameśvaraṃ parameśvara śabda vācyam | īśvara tatvaṃ nāma tadīśvara tatvaṃ sādākhyasya tatvasya paścāducitābhāsanam | etaditi vakṣyamāṇaṃ paramārthata uktaṃ bhavati sadāśivasya bhāvaḥ sādākhyaṃ tatvam | īśvarasya bhāva aiśvaram tatvam | śivatatve'dhiṣṭhātṛtā adhiṣṭheyarūpasya pramātṛ vargasya saṃbhavo nāsti | sadāśive tatve adhiṣṭhātā śrīsadāśivabhaṭṭārakaḥ mantra maheśvaraḥ pramātṛvargaḥ adhiṣṭheya rūpaṃ tadubhayādhiṣṭhitaṃ sadāśivākhyaṃ tatvamiti bhedatrayamastī | īśvara tatve śrīmadīśvara bhaṭṭārakam adhiṣṭhātā mantreśvara rūpasaṃjñaḥ adhiṣṭheya rūpaṃ pramātṛvargaḥ tadadhiṣṭhitamīśvara tattvākhyaṃ tattvaṃ bhinnānāṃ mantramaheśvara rūpāṇām bhinnānāṃ pramātṛvargāṇāṃ svasvavargīkaraṇa nimittaṃ pṛthivī rūpatvaṃ svayamekamevasat tadvargā vibhaktaṃ bhāti | nadī nada sāgarādīnāṃ vargāṇāṃ svābrūpavargī karaṇanimittamabrūpatvaṃ api svayamevasat nadī nada sāgarādi sva vargavibhaktaṃ bhāti | (444) evaṃ dṛṣṭāntamuktvā dārṣṭāntika meva darśayati- tataścetyādinā | aha mityahantārūpeṇedantā rūpa viśva pratibimbanakṣamatvāt śuddham | dehādikāluṣya rahitaḥ p. 346) kevalaṃ caitanya rūpaḥ pramātṛvargomantramaheśvarākhyoyaḥ asya mantramaheśvara vargasya viśvasyādisṛṣṭau asmākaṃ sakalākhyānāṃ pramātṝṇāmantaḥkaraṇavedyaḥ śrīsadāśivabhaṭṭārakādhiṣṣthātavyastu dhyānamalātmaprāyamasphuṭaprāyaṃ svādhovarti īśvara tatvādikṣiti tatvāntaṃ bhāva cakramunmīlita mātra citrakalpam | aspaṣṭā vayavā kāraika mātra vikalpaṃ pratibhāsamānaṃ bhāvacakraṃ yaḥ saṃhāre'pidhvaṃsonmukha tayā tathā bhūtameva pratibimbaprāyatayā tatpramātṛvargasvātmamukurāntargatatvādahamidamiti pratibimbaprāyatayā cakāsti | tasya mantramaheśvarākhyasya caitanya vargasya sadāśivatatva vartinaḥ tādṛśi pratibimba prāyatayā cakāsti | saditi | bhavarāśau tathā prathanamahamidamiti prathanaṃ nāma yaccidviśeṣatvaṃ bodhaviśeṣatvaṃ tatsādākhyaṃ tatvaṃ śrīmadīśvarabhaṭṭārakādhiṣṭhitasyeśvara tatva vartinaḥ mantreśvarākhyasya caitanyātmanaḥ pramātṛ vargasya śuddhavidyādi kṣityantaṃ bhāva cakraṃ tasya pramātṛvargasyedamaha mitī dantāyāḥ prādhānyāt sphuṭībhūtam | amaditi pūrvoktasakalākhyapramātṛvarga bahiṣkaraṇa saraṇi prāpta ghaṭapaṭādi bhāva vargapratimabhāvacakraṃ ca kāsti | viśvamidamahamiti pratītyā idantāyā ahantāviśrāntatvāt pratibiṃbarūpatayā bhāti | tasya vargasya tādṛśi tathā pratibhāsamāne bhāvarāśau tatheti idamahamiti prathanamīśvaratatvam | tatra tatvasyaiva sadāśiveśvarasaṃjñāyā sadāśivatatvamīśvaratatvaṃ coktam | na tu sadāśiveśvarabhaṭṭārakau proktau | mantramaheśvarādipramātṛvargasya dhyeyopāsyādirūpatayā sthitau tadadhiṣṭhātṛbhūtau śrīmatsadāśiveśvarabhaṭṭārakau (445) brahmaviṣṇurudratulyau pṛthagevamantavyau | tatva tadadhiṣṭhātronīmasārūpyāt sadāśivetīśvara iti ca nāma sārūpyānnabhramitavyam | sadāśiveśvarabhaṭṭārakāvatroktāviti na bhramitavyam | brahmaviṣṇurudrādhiṣṭhātṛvat tatvāt pṛthagevamantavyaṃ tayo rapyadhiṣṭhātṛrūpatvāt | tayoḥ sadāśiveśvara tatvayoḥ pṛthagevamantavyam | sadāśivaśabdeneśvaraśabdena sadāśiveśvarabhaṭṭārakau uktau | tadvat brahmaviṣṇurudrā iti kiṃ noktā ityāhuḥ eko yathā tathā na bhramitavyam | tasmādbrahmaviṣṇurudrā atra yathā noktāḥ tathā sadāśiveśvarabhaṭṭārakā vapi noktau | kevalaṃ tatva svarūpamevoktam | p. 347) ######teṣāṃ rūpamuparivakṣyate | tatra sadāśiveśvarākhya tatvadvaye nāmadheyāntaramapyatra darśayati - īśvarākhyasya tatvasya viśvasya bahirunmeṣaḥ tasya tatvasyonmeṣa iti saṃjñā | sa unmeṣaḥ viśvabahirbhāvahetuḥ | sadāśivākhyaṃ tatvaṃ viśvasyāntarūpatod recanarūpo nimeṣaḥ nimeṣa iti saṃjñā | tasya yasyonmeṣa nimeṣābhyāṃ jagataḥ pralayodayau || ityatreśvaratatvamevoktam | unmeṣaṇaṃ nāma viśvasya bahiḥsphuṭatvam | antaḥ saṃvidātmanā sthitasyedantā rūpeṇabāhyatvamunmeṣaṇam | yataḥ unmeṣāt viśvasyodayo bhavati | unmeṣa īśvara tatvam | nimeṣaṃ nāma viśvasyāsphuṭatvāpādanam | ahaṃ rūpatāyā ādhikyaṃ nimeṣaḥ sadāśivatatvaṃ yato nimeṣādidaṃ rūpasya jagataḥ ahamityahaṃtā yā nimajjanaṃ pralayaḥ | sadāśiveśvarākhyaṃ tatvaṃ parameśvarasya śuddhaspandaḥ acalasyeti idantā rūpabodhātmanā spande'pi pūrṇāhantātmakaṃ svasvarūpamatyajataḥ (446) aprarūḍhedantātmaka rūpāpattilakṣaṇastasya tatvadvayasya paryantataḥ ahamidamidamahamityahantā yāmeva paryanto viśrāntatvāt śuddhaspandaḥ śuddhaḥ māyā kāluṣya rahitaḥ spadi kiñciccalana iti dhātugatyā kiñciccalattātmatayā sphuradrūpatvāt yaduktam - spandanaṃ ca kiñciccalanam | eṣai va kiñcidrūpatā | yadacalamapi viśvātmanā ābhāsata iti prakāśa svarūpaṃ hi manāgapi nāti ricyate atiricyata ivetyābhāsa bhedayuktamiva ca bhātīti pūrvameva sā sphurattetyatroktam | sadāśivādikṣityantaḥ tatvagrāmo ya etāḥ parameśvarasya śaktayaḥ | yathoktam - śaktiśca śaktimāṃśceti padārthadvayamucyate | śaktayo'sya jagatsarvaṃ śaktimāṃstu maheśvaraḥ || iti | etāsāṃ madhye kācicchaktiranya bahutaraśaktiranya śaktikroḍīkāraṃ kurvatī parameśvarasyāntaraṅgatvādanyābhiḥ śaktibhirūpāsyā, yathā ghaṭasya ghaṭatvātmikāśaktiḥ ghaṭanikaṭabhūtā tadghaṭaviśeṣaṇībhūtāpi anyābhiḥ śaktibhiḥ yathopāsyā tadvat kācicchaktiranya bahutaraśaktikroḍīkāraṃ kurvatī svarūpamātraniṣṭhā parameśvarasya dūravartinī ghaṭasaṃbandhinī satyātmikāśaktistadghaṭagatakaṭhinatvonnatatvadṛḍhatvādyanapekṣiṇī | atra paṭādisattāsamānyarūpeṇa vartamānatvād dūravartinī | (ṭp. 348) atra sadāśiveśvarāditatvātmikāḥ śaktayaḥ parameśvaranikaṭavartinyaḥ svādhaḥ parvatavartitā śuddhavidyādikṣityantatatvaśaktikroḍīkāraṃ kurvaṃtyaḥ ahamidamidamahamiti prathamānatvāt parameśvara nikaṭavartinyo bhavanti | māyādikāḥ śaktayo bhedena prathamānatvāt svasvarūpamātraniṣṭhādūravartinyo bhavanti | idamidamiti (447) prathamānatvāt | evaṃ nimeṣonmeṣaśaktī eva sadāśiveśvarau viśvāntaḥ kāra bahiṣkārahetubhūte nimeṣonmeṣaśaktī eva sadāśiveśvaratatve | tayostatvayoradhiṣṭhātṛdevate api | tathā sadāśiveśvaranāmadheye adhiṣṭheyastatvadvayavartīmantramaheśvaramantreśvarākhyaḥ pramātṛvargo'pi tathā nāmadheyaḥ | atheśvarasatvādanantaraṃ tadadhiṣṭhātṛ devatādvayagataṃ tayoradhiṣṭheyarūpayoḥ tatvavartino'dhiṣṭheya rūpasya mantramaheśvaramantreśvarākhyasya pramātṛvargasyādhiṣṭhātṛbhūta sadāśiveśvaradevatākāraṇabhūtamindriyabhūtaṃ vidyātatvaṃ ghaṭo'yamityādi pratītau cakṣurādīndriyavargo yathā kāraṇabhūtaḥ tadvadahamidamidamahamiti pratītā vadhiṣṭhātṛdevatayorindriya bhūtaṃ śuddhavidyātatvamāha - sadvidyā śuddhavidyā ca, ahamidamidamahaṃ dhiyośca sāmānādhikaraṇyaṃ cakāra | pūrvokteśvaratatvāpekṣayā īśvaratatvamevaṃ rūpamiti ubhayorapyeka madhikaraṇaṃ tasyabhāvaḥ sāmānādhikaraṇyaṃ sā śuddhavidyāmāyāpramāturahamidaṃdhiyo'dhikaraṇaṃ pratyekaṃ pṛthak pṛthak adhikaraṇadvayam | tatrāhaṃ dhiyaḥ adhikaraṇadehādiḥ idaṃ dhiyastu ghaṭādiḥ tatpṛthagadhikaraṇagrāhiṇī pratītiraśuddhavidyā ahaṃ dehādirevedaṃ ghaṭādiriti pṛthak pṛthageva | ahamidaṃ dhiyoḥ pratyekaṃ pṛthak pṛthak svarūpaṃ darśayati - cidrūpasya prakāśasya parameśvarasyātmamātre idantā sparśābhāvena cinmātreviśramaṇam | idantābhāvādanyonmukhasvātmalakṣaṇaḥ idantānunmukhavodharūpasvātmaprakāśaviśrāntilakṣaṇo vimarśo yaḥ so'hamityucyate | ananyonmukhovimarśo yaḥ svavyatirikta (448) viśvonmukhaḥ yaḥ sa idamityucyate. sa cedaṃ rūpo vimarśo'pi svabhittibhūte ananyonmukhe ahantārūpe svaprakāśamātre paramārthataḥ punarviśrāmyatīti | yathoktam - (ṭp. 349) idamityasya vicchinnavimarśasya kṛtārthā | ityādi | tatrādyo'haṃ vimarśe śivatatvam | dvitīye idaṃ vimarśe vidyeśvaratā | teṣāṃ mantrapramātṝṇāmahamiti pratītiḥ sarvajñaḥ sarvakartetyādirūpe cinmayesvātmani idamiti pratītistādṛgvidha svātmavyatirikte viśvasmin vedyarāśau śaiva naiyāyikānāmapyevameva | yadvakṣyati - yathā dvatīnāmīśvara iti śiva bhaṭṭārakānantabhaṭṭārakayorantarāle ahamidamitīdamahamiti ca dhiyorekādhikaraṇatvānnyūnā | ahamidamidamonyūnādhikyarahita samadhṛta tulyanyāyena yo vimarśaḥ ahamiti idamahamiti yo vimarśaḥ sa krameṇa sadāśivanāthe īśvarabhaṭṭārake ca bhavati | ubhayatrāpi vartamānasyedaṃ bhāvasya dhyāmalādhyāmalatā kṛto viśeṣaḥ asphuṭatvasphuṭatvakṛto viśeṣo'sti | prastute ete dve ahamidaṃ dhiyau tayormāyā pramātari pṛthagadhikaraṇatvam | pṛthagadhikaraṇatvameva darśayati - ahamitidhīrdehādirūpe grāhake idamiti dhīḥ svavyatirikte ghaṭādau vartate | tannirāsena pṛthagadhikaraṇanirāsenaikasminnevādhikaraṇe ubhayorapyahaṃ dhiyoḥ saṃbandharūpaḥ prathanaṃ satīśuddhavidyā māyā pramātṛgatā bhinnādhikaraṇaprathanamayī yā aśuddhavidyā sā anyā śuddhavidyā vyatiriktā | tatra sadāśivatatve ahamityasya cinmātrarūpamadhikaraṇaṃ yat tatra cinmātrarūpe'dhikaraṇe idamaṃśamaṃkurayati | tasyedamaṃśasyā sphuṭatvāt sadāśivatā | sā (449) kīdṛśīti cet ahamidamidamahamiti pratītau idamityavamarśātmake sphuṭībhūte'dhikaraṇe yadāhamiti vimarśastadupari niṣicyate tadedamahamitīśvaratā iti tayostatvayorvibhāgaḥ | sadāśiveśvarabhaṭṭārakayoḥ kāraṇabhūteyaṃ vidyā tasmāddhetoḥ śuddhavidyetyata āha - prameya bhūmimupeyuṣāmata evedaṃ bhāvopapannānāṃ bhāvānāṃ māyādikṣityantānāṃ bhāvānāṃ bodhasāratvāt | tathā vastvavalokanāt citparamārthāvalokanāt śuddhavidyā | avalokanaṃ nāma prathanaṃ tadeva prathanaṃ vedanaṃ vedanameva vidyā yathā vastutatvaṃ paramārtharūpam | kiñca vastvanusāritvaṃ ca vidyayā avyabhicāreṇa bhāvasvarūpānusāritvaṃ ca vastvanusāratvāvalokanatvaṃ ca tasyāḥ vidyāyāḥ śuddherapi parītatā aśuddhavidyā vastuna idaṃ bhāvenāgrahaṇaṃ cakṣurādīṃdriyaviṣayabhūta (ṭp. 350) prameya daśāmupagatavatāmaṅgīkṛta vatām | ata eva prameyadaśā prāptatvāt idamityevaṃ bhūtena svocitena parāmarśenopapannānāṃ parāmṛśyamānānāṃ prakāśātmāhantārūpabodha eva sārarūpaṃ vastu prakāśascāhamiti ananyonmukhaḥ idantonmukha prakāśarahitatvādahamityevaṃ rūpa iti eṣāṃ bhāvānāmahamiti pāramārthikaṃ rūpaṃ yat tatrapāramārthike rūpe viśrāntatvādahamidamityasya prathanasya śuddhavedanarūpatvamidamahamiti prathanasya ca śuddhavidyārūpatvam | adhiṣṭhātṛbhūtāt sadāśiveśvarabhaṭṭārakāddevatā dvayāt sadāśiveśvara tatvasvarūpaṃ prameyatvādvibhaktamiti etat pūrvaṃ sadāśivabhaṭṭārakeśvarabhaṭṭāraka ityuktamapīdānīmāgamabhāsayā prakārāntareṇa darśayati - bhāvānāmanātmatvenāhantārūpeṇabhāsanā (450) bhāvādaparatvamapūrṇatvamanyāpekṣatvamidamiti pratibhāsanam | ahaṃ rūpeṇācchādanātparatāpūrṇatā ananyāpekṣatvamahamiti pratibhāsamānam | atra sadāśiveśvarātmanitatvadvaye bhāvānāṃ sā parāpara dṛśā, seti āgamoktā ahantedantāmiśraṇātmikā parāparadaśā | bhāvānāṃ paratvaṃ paratvaṃ pūrṇatvamanyāpekṣābhāvaḥ ahamiti | aparatvamapūrṇatvamanyāpekṣatva midamiti | ahamiti śivadaśā | idamiti mantravijñānākalapralayākalasakala daśā | atra sadāśeveśvara tatvadvaye krameṇāsphuṭasphuṭarūpāṇāṃ bhāvānāmahamidamidamātmakobhayāṃśa sparśāt parāparatvamiti ślokatātparyamuktvā sadāśiveśvarātmanastatvadvayasya tadvartino mantramaheśvaramantreśvarākhyasya pramātṛvargasya tadadhiṣṭhātṛbhūtayoḥ sadāśiveśvara bhaṭṭārakayostatkāraṇabhūtā yāśśuddhavidyāyāśca svarūpaṃ pratyekaṃ vibhāgena pratipādayati - vedya bhāganiṣṭhā daśā tatvasvarūpā tadvedyātmaka tatvasvarūpā vabhāsayitṛtvaṃ mantramaheśvaratvādi mantramaheśvarādiśuddha pramātṛ saṃvedyamāyādikṣityantavastusādhāraṇā śuddhapramātṛ niṣṭhā yā jñānadaśā sā śuddhavidyā | tasya pramātṛvargasya kāraṇabhūtasya cakṣurāderyathā tatvaṃ tathā sadāśiveśvarabhaṭṭārakayo mantramaheśvaramantreśvarākhya pramātṛvargasya cakāraṇabhūte'pi tat svarūpatvaṃ tatpramātṛ vargādhiṣṭhātṛtvaṃ sadāśiveśvarabhaṭṭārakarūpatā janapadavartino janasya rājā yayādhiṣṭhātā tadvat | ekeṣāmiti | āgamikānāṃ mate ahamidamidamahamityatredaṃ bhāgā (ṭp. 351) cchādako yo bhāgastatprathā ahaṃ prathā pradhānaśuddhavidyā | anye āgamikāmanyante - ahantācchādanīyaṃ ya idaṃ bhāgastasyedaṃ (451) bhāgasyācchādanaṃ tat pradhānā idaṃ bhāgapradhānā śuddhavidyācchādanīyedantā prathā pradhānā śuddhavidyā na cet na idamaṃśaḥ kena bhāsyatāṃ kevalamahamaṃśapradhānādimaṃśo na bhāsata ityarthaḥ | tasmādidamaṃśapradhānā śuddhavidyā | tatra māyottīrṇe śuddhavidyādi śivāntatatve māyā vyā | abhāvāt | māyāyāḥ sadbhāve śuddhavidyāditatve'pi prarohaṇaprasaṅgādidantāvabhāsa pradhānayā māyā māyāyāḥ prarohaṇaprasaṃgāt | ata evāchādanīyedaṃ bhāgapradhānatvādiyaṃ śuddhavidyāprarohāsahiṣṇuṃ sthūlarūpatayā prarohāsahiṣṇumidantāṃ bhāsayati yatastataḥ śuddhābhāsanācca vidyeti ananyā śuddhavidyāyā bhāsamānāyā idantāyāḥ parohāsahiṣṇutvāt śuddhatvaṃ, tadbhāsanatvāttāṛgvidhedantāvabhāsanatvādvidyātvam | śuddhavidyāyā aprarūḍha māyākalpatvadiyaṃ śuddhavidyā mahāmāyeyaṃ kimiti cet māyātīrṇe'pi pade idantāṃśabhāsakatvādraurava sārādyāgamānāmupadeṣṭṛbhirmahāmāyeti śuddhavidyaivopadiṣṭā | etat pūrvamevoktaṃ prathamāhnika prathamaśloke maheśvarasyeti padavyākhyāne | ūtīrṇā api mahāmāyā gatāḥ śuddhā śuddhāmantratadīśatanmaheśātmana iti | sarvakartuḥ sarvajñasyāpi pramāturbhāveṣu bhedadhīryā idantāpattiḥ yā māyāśaktyaiva vedyāṃśe bhedaparāmarśanāt māyāśaktyātulyā | na kevalaṃ māyaiva cinmātrarūpe vedakāṃśe viparyāsābhāvāt sthūlo'haṃ kṛśo'hamityādirūpeṇa viparyā sā bhāvāt | na ca māyā evaṃ bhūtā śuddhavidyetyanye āgamikā manyante | vidyeśvarā (452) anantādayomantrapramātāraḥ yathābhedadhiyameva śuddhavidyāṃmanyante | tadvat śūnyādi rūpe śūnyadhīprāṇadeharūpe māyāpramātari anullasite pramātari cinmātra eva kartarisati prakāśamānatvena cidekarūpeṣu bhāveṣu apthacidrūpa tayā acidrūpamityabhimānena bheda prakāśalakṣaṇaṃ pārameśvaraṃ svātantryaṃ yat sā śuddhavidyā māyā śaktyaiva māyāśaktyā tulyā | kathamiti cet | vedyabhāge bhedaprakāśanāt kevalaṃ (ṭp. 352) māyaiva na bhavati | grāhakasyātmanaścinmātratā bhāge sthūlo'haṃ kṛśo'hamityādi viparyā sā bhāvāt yena prakāreṇānantādyā vartante tadvat | te hi vidyeśvarāḥ | śuddhe āṇavādikalaṅkarahite cinmātre bodhamātre gṛhītāhaṃ bhāvā svatastubhinnaṃ vedyaṃ paśyati | māyā pramātā tu bhinno ghaṭādiriti dehādau gṛhītāhaṃ vastuko bhinnaṃ vedyaṃ paśyatīti viśeṣaḥ | śaiva naiyāyikānāmīśvaraḥ sarvajñaḥ sarvakartāpi san svābhinnaṃ viśvaṃ paśyami tadvat vidyeśvarāḥ | tasmāddvaitānāmīśvarasyeśvatvaṃ vidyesvaramātre paryavasitam | evaṃ śiva sadāśivādivat pūrṇacaitanyā bhāvāduktaprakāreṇa grāhake aṃśataścaitanyarūpe ātmani nikhilaṃ viśvaṃ ahamiti pratītyabhāvāt grāhakamātre ahantā pratibhāsanādaṃśataścaitanya rūpatvāt paramārtharūpagrāhyasya viśvasya cinmayenāhantā rūpatve'pi viparyāsanaśaktiridantāvabhāsanaśaktirvidyeśvarāṇāṃ śuddhavidyā | parameśvarasyedaṃ bhāvasyāprarūḍha bhedāvabhāsanamaṃkuritamātrabhedāvabhāsanaṃ sadāśiveśvaratā śivaśaktitatvavibhāgātmanastatvottīrṇasya bhagavataḥ (453) paramaśivasyāhamidamidamahamityatredamaṃśasyodbhede'pi tasyedamaṃśasyāhantā chāditatvena sphuraṇāt | tatra prarūḍhabhedāvabhāsanameva sadāśiveśvaratā | tatra bhedāvabhāsanasyā śuddhavidyātatvasyā sphuṭatve paramaśivasyecchāśaktirvyā priyate | idaṃ bhāgasyā prarūḍhabhedāvabhāsanasyeśvaratatvātmani sphuṭatve paramaśivasya sphuṭatve jñānaśaktirvyāpriyate | ahamahamevedamidameveti sāmānādhikaraṇyābhāvena svavyatirikte prarūḍhe tu bhede grāhya viparyāse'pi ahantānādi tatve'pi sthāṃśake ātmanyahamiti cinmātratāyāṃ satyāṃ vidyeśvareṣu paramaśivakriyāśaktiryvāpriyate | grāhakasyātmanā dehādergrāhyasya ca ghaṭāderūbhayorapi cinmātratābhāvā didantā prarūḍhau tu paramaśivasya māyāśaktirvyāpriyate, sā māyāśaktiḥ paśupramātṛṣu vyāpriyate | uktarūpagrāhya grāhakayorubhayorapyuktarūpaviparyā sa saṃskāre nivṛtte'pi paramaśivātmaka svasvarūpaparamārthaprathanaṃ yattatra vastu paramārthaprathane sadguru kāṭākṣanugṛhīte apaśupramātṛṣu yogī jñāni prabhṛtiṣuparamaśivasya (ṭp. 353) śuddhavidyāśaktirvyāpriyate | apravartitapūrvottara ityatroktasya tadetadvidyā śaktivyāpāratvaṃ paśubhāve'pi | tasyeti | pūrvoktasya nityatvavibhutva svatantratva rūpasyaiśvarya svabhāvasya gurukaṭākṣeṇa prakāśikā yā sā paramaśivasyānugrahātmikā vidyāśaktiḥ | paśubhāve grāhakagrāhyo maya viparyāsaikalakṣaṇe pāśanīyakāt svatantraparamārthataḥ yaṃ vidaikye'pi sarvasya dṛśyasya draṣṭurdarśanasya ca bhede dṛśyamanyaddraṣṭā cānyaḥ jñānaṃ cānyat ityanyonya bhede jāte satyapi sā paramaśivasyānugrahātmikā (454) tvamīśvaraḥ jñānakriyā yā śaktiyuktatvāt yo hi jñānakriyā svātantryayuktaḥ sa īśvaraḥ | yathā siddhāntapurāṇaprasiddhāḥ jñānakriyāśaktiyuktatvāt īśvarastayā catvaṃ tasmāt jñānakriyāśaktiyuktatvāt īśvara eveti īśvaratva pūrṇatva vibhutva nityatvādikāyuktī śadṛśya tadyuktyāśvastahṛdayāḥ kṛtinaḥ kṛtakṛtyāḥ pūrṇā bhavanti sā anugrahātmikā pārameśvarīśaktiḥ vidyāśaktiḥ vyavahārapravartanātmakayuktibalena yadaiśvaryamātmani nityatvādyaiśvaryamuktaṃ tadaiśvaryaprakāśikā parameśvaraśaktiryadvaśāt yaduktavaśāt | keciditi - gurukaṭākṣānugṛhītā apaścimajanmānastāḥ nityatvādi pratipādikā yuktīrādṛśya tadyuktyāśvastahṛdayāḥ kṛtinaḥ kṛtakṛtyāḥ pūrṇā bhavanti | sānugrahātmikā pārameśvarīśaktiḥ vidyāśaktiḥ | yathoktaṃ pūrvameva | eṣa cānugrahalakṣaṇāḥ antyaḥ pañcamaḥ pārameśvaraḥ kṛtyaviśeṣaḥ parapuruṣārthaprāpakaḥ tannibandhanatvāt paramārthamokṣasyeti | ayameveti | vidyāśaktinirūpaṇātmakaṣaḍartha iti śrītrikasārādyāgamādi dṛṣṭaḥ uktaḥ pakṣaḥ sūtrakārasya hṛdayamāvarjayati | asmin sūtre'nya iti pakṣāntaravādinaṃ pratyanyagukteḥ || śuddhavidyātatvādanantaraṃ māyātatvamityārohakrameṇa tannirūpaṇaṃ kriyate | tannirūpaṇamevāha - māyākhyā śaktiḥ punastasyaiśvaryasvabhāvasya tirodhānakarī tasya nityatvādyaiśvaryasvabhāvā vidyāśaktiḥ prakāśayati māyāśaktistirodhatte iti māyāvidyayorviśeṣaḥ | sarvasya pramātuḥ parameśvarātmaka svātmāṅgabhūteṣu pṛthivyādikāraṇabhūteṣu bhāveṣu tatkāryabūteṣu ghaṭapaṭādiṣu cāmī pṛthivyādayo (ṭp. 354) (455) madanyā ghaṭādayaśca tadvat ahamapi caitrādyanyo na maitra eveti pramātṛ vargasyānyonyato ghaṭapaṭādeśca | evaṃ ghaṭādipṛthivyādeḥ parasparaṃ pramātṛvargasya ca bhedaprathākarī māyāśaktiḥ supto'haṃ mūrchito'hamiti śūnye sukhyahaṃ duḥkhyahamiti buddahu kṣudhito'haṃ pipāsito'hamiti prāṇe jaḍatvādacidrūpe prarūḍha iti ahaṃ devādireveti tasminneva prarūḍhaṃ pramātṛtābhimānaṃ dadyatī cinmayā napi bhāvān prameyā bhedenedaṃ rūpeṇābhāsayantī sarvathaivānātmani ahamityātmatābhimānena dehādāvādātmatābhimānena prakāśamānatvādātmarūpatve'pi ghaṭādau svarūpa paramārtharūpaṃ tirodhatte āvṛṇute sā māyāśaktiḥ yat tirodhānaṃ sṛṣṭyādi kṛtyapañcakamadhye āgameṣu bhavyate | etat tirodhānaṃ yaṃ hārāntarabhāvitvāt kādācit kaṃ vilayarūpaṃ va caturthaṃ kṛtyaṃ namantavyam | dīkṣitasyāpi gurumantrādinindanaprāyaṃ vilayarūpaṃ kṛtyaṃ ca na bhavati | yathoktam - kaścit tvīśecchayā samyaganāśvasto'pi cetasaḥ | nindanneva bhajeccaryāt satirohitaṃ ucyate || nindyamāna mahāmantra vidyācāryādikopajaḥ | pāpmā taṃ pātayed ghore yātanādhāmni sarvadā || etat tirodhānaṃ svābhāvikaṃ svarūpā varaṇameva pārameśvarasyāvaraṇarūpaṃ prakāśamānasyāpyācchādanaṃ māyākāryaṃ tirodhānaṃ vistārayati | grāhakagrāhyayorubhayorapi prakāśamānatvāt citparamārthatve'pi ahaṃ devādireva, ayaṃ madvyatirikto ghaṭādireveti (456) saṃvinmaye'pi svātmani sthūlo'hamityādidehā ghahantāropaṇaṃ ghaṭādau ca prakāśamānatvāt svātmabhūte'pi tat svātmabhinnedantā ropaṇamityubhaya viparyā sātmani ekarase'vicchinnaprakāśe bhede bhāte satyanātmani ākāśakalpe śūnyasuṣupte viśvapralaye netyabhāva samādhau ākāśakalpamānātmarūpaṃ śūnyamahamityātmatvena bhāsate | vā śabdena madhye prāṇa ākṣipyate | ūcchvasana niśvasanā vasthā yā mahamucchvasimi niśvasimīti vāyukalpaḥ prāṇaḥ ahamityātmatvanekṣate, sthāvarajaṅgamajighatsāyāṃ (ṭp. 355) kopaprajvalanādau vā tejaḥ samupabṛṃhitaḥ prāṇaḥ ahamityātmatvena vīkṣate | antarahaṃ vedmi sukhyahaṃ duḥkhyahamiti cintādyavasthā susvacchodakakalpā vedyapratibimbanavatī buddhirahamityabhiniviśyate | kṛśo'haṃ sthūlohamityādi daśāsu pṛthivī prāyaṃ śarīrākhyamevāhamityātmatvenābhiniviśyate | vā grahaṇena punarapi sutadhanadārādi ṣvapyasaṃkhyātaṃ antābhiniveśasyānatvaṃ sūcyata iti śūnyaprāyabuddhiśarīreṣu mātṛtvena | bhigateṣu sutadhana dārādireva vedyeṣu mamāyaṃ sutaḥ mamāmīdārāḥ mamedaṃ dhanamiti iti sutadhanadārādi vedyeṣu ca itye teṣu sarveṣu ahantā yā īkṣite ṣvātmatvenekṣiteṣu māyāśaktirvijṛmbhata ityanena parameśvarasya svātantrya rūpā yā māyāśakteriti duṣkaravastu saṃpādanā pratihata sāmarthyaṃ darśitam | ghaṭādi dehādyacirakālaprakāśarūpe suṣupte viśvasyaudayāt cirakālaprakāśarūpe suṣupte viśvasyaudayāt cirakālaprakāśarūpe mahāsuṣuptarūpe pralaye vedyaṃ viśvaṃ na tat śūnyabhāvanāniṣṭha ahamapi na ityabhāva (457) samādhāvanantaramucchvāsaniśvāsāvasthāyām ahamucchvasimīti niśvasimīti vāyukalpaḥ prāṇamātramevāhamityātmatve na vīkṣyate | kiñca kṣudhātiśayena sthāvarajaṃgamajighatsāyām | athavā kopaprajvalanādau | te vaiśvānarātmakatejaḥ samupabṛṃhitaḥ saṃhārodyataḥ prāṇa evātmatve na vīkṣyate | vedyapratibimbanatvāt svacchodakāśaya kalpā ghaṭādiṃ bhāvarāśiṃ mantarevāhaṃ vedmi ata evāhaṃ mukhī ahaṃ duḥkhīti tallābhālābhacintādyavasthāsu tad ghaṭapaṭādivedya pratibimbanatvāt svacchodaka kalpā buddhirevāham ityabhiniviśyate | kṛśo'haṃ sthūlohamityādi daśāsu śūnyādi buddhiparyanta pramātṛbhittibhūtaṃ śarīramevāhamityātmatayā bhāti | yathoktam - śūnyadhīprāṇa itye tat sṛjyate kṣīyate -------------- | stharyamasya paraṃ dehāpekṣayā na tu vastutaḥ || iti tantrapaṭadhānikāyāṃ śūnyādi sarvaṃ prakāśamānatvāt svata eva pūrvamasatvāt (ṭp. 256) saṃvideva tat tad rūpeṇa bhāsamānatvāt cinmātrasārameva paramārthato'hantārūpameva svasaṃviditi viśvaṃ māyaiva tāvadacidrūpā yā avabhāsitamacidrūpatayā vabhāsitameva idantayā vabhāsitameva sat śūnyādi aprakāśedantā bhāvamapi śūnyādimāyayā ahamityevaṃ rūpāyāḥ saṃvidrūpatayā bhiniveśasthānaṃ saṃpāditam | ityevaṃ bhūtaduṣkaravastu saṃpādanā pratighātarūpā parameśvarasya māyā śaktiritye tat sāmarthyaṃ vijṛṃbhate | sūtragatena vā śabdena pramātṛ saṃbandhināṃ vedyarūpāṇāṃ sutadhanadārādīnāmapyasaṃkhyā tamahantābhiniveśaviṣayatvaṃ sūcitam | śūnyādiḥ acidrūpatvādanātmā yadiyaḥ sukhīyastṛṣitaḥ yaḥ (458) sarvarūparahitaḥ so'hamitīdantaivāntarhitāhaṃ bhāvā saṃsāriṇāṃ parisphuratītivakṣyamāṇanītyā cidrūpatvā bhāvāt | ata eva ghaṭādivadidantārūpeṇa pratīyamānatvācchūnyādiryaghanātmā tattarhi ātmatvenāhantārūpeṇābhiniviśyamānāścidrūpa eveti śūnyādirmāyā pramātā kiñcit kartṛtvādi dharmānapahāya sarvajñatvasarvakartṛvādi viśuddhaiśvaryadharmaiva syāyat | ityāśaṃkyāha - svavyatirekabhāji prameye ata eva idantārūpe pramātā ayaṃ ghaṭaḥ ahametadyatiriktaḥ caitrādeśca vyatiriktaḥ iti ghaṭādi pratimāṃ vikurvāṇaḥ śūnyādiḥ pramātā yaḥ ghaṭādivat svayamapi meyaḥ san mātākālādi pñcakaveṣṭitaṃ tatvasya meyatvaṃ nāmakālādi pañcakaveṣṭitatvam | yo'haṃ kṛśo'bhavaṃ sasthūlo varte sthūlakaro bhaviṣyamiti dehādau tatsvāmini sahacāriṇi prameye'pi tasminnevakāle ghaṭo'pyabhavat idānīṃ ghaṭo vartate ghaṭo bhaviṣyatīti dehādau ghaṭādau ca kālena veṣṭitaḥ kiñcijjñatvarūpayā vidyayā kiñcitkartṛtvarūpayā kalayā, atra viṣaye rakta iti rāgeṇa tatrāpyatraiva raktaḥ nānyatreti nītyā ca nityatvasarvajñatva sarvakartṛtva pūrṇatva vyāpakatva viruddhena veṣṭitaḥ kaḥ otaḥ protaḥ sarvajñatā viśuddhaiśvaryadharmaṃ maivasyāt ityāśaṃkā dūrato nirastā | uktāmāśaṃkāmākṣepeṇānusarati - anahaṃ rūpatve'pyahamityābhiniviśyamāno'pi śūnyādiḥ svātmano meyatāṃ jahyādyadi tadānīṃ (ṭp. 357) syādaiśvaryadharmayogaḥ | sthūlo'hamityādi meyatāṃ jahyādyadi pramātumeyaṃ nīlādyapi māturvyatiriktatayā hanta tayaiva bhāse tavānaveti prakrāntavastunirvāhā bhāvadyotakamavyayam | (459) ayaṃ śūnyādiḥ pramātā ahamityābhiniviśyamāno'pi meyatāṃ na jahātītyarthaḥ | tadeva pratipādayati - śūnyādiḥ pramātā śūnye buddhāvityatra kathitaḥ svātmanaḥ vyatiriktatvenābhimate nīlādau prameye yāvadeva ghaṭādivat svayamapi bhedabhūta eva san mātāmeyaṃ hi idamīdṛgiti paricchedyamānatvād eva parimitaḥ | tādṛśaḥ idamīdṛgityevaṃ rūpādanya smānmeyādupapannam vyatirekam ubhayorapyanyonyabhinnatvāt | evaṃ pramātā ca caitra pramātāpi metrādeḥ pramātuḥ ghaṭādeścopapanna vyatirekaḥ | ata eva ghaṭavan meyāścidrūpaḥ prameya vargātpramātuścopapannavyatirekaṃ na bhavati pūrṇatvācchūnyāderahaṃ bhāvasya paricchinnatvaṃ yat parimitatvameva kālādipañcakaṃ prathamaṃ kālaveṣṭita tvameva darśayati - tayāhīti | kālaḥ pūrvāparātmakamakramamāsūtrayan pramātari yo'haṃ kṛśo'bhavaṃ sthūlovarte sthūlataro bhaviṣyāmīti iti pūvā parātmakaṃ kālakramamāsūtrayan pramātarivijṛṃbhamāṇastadanusāreṇa tatsaṃbandhini prameye'pi prasarati | tatprasaraṇakramamevāha - yo'haṃ sthūlo bhavāmītyādinā | tena svātmani svabiṣaye ca vijṛṃbhamāṇe na kālaprasareṇāyaṃ pramātā ātmānaṃ tadviṣayaṃ caivaṃ parāmṛśati | yo 'haṃ kṛśo'bhavaṃ sasthūlovarte sthūlataro bhaviṣyāmi iti saṃvinmayamātmānaṃ jaḍātmakadeharūpamakramamapi kramavantamiva parāmṛśan tad dehacāriṇi prameye'pi ghaṭo'bhavat bhavati bhaviṣyatīti bhūtādirūpaṃ prameyaṃ prakāśayati pramātā kālaḥ nityamevasantaḥ pramātāramanityaṃ karotītyarthaḥ | (460) atha vidyā vyāpāramāha - śūnyāderjaḍasya caitramaitrādeḥ pramātuḥ kiñcijjñatvonmīnarūpā vidyā asya pramātṛ buddhidarpaṇasaṃkrāntaṃ nīlasukhādi bhāvarāśiṃ vyanakti | idaṃ nīlamidaṃ sukhamiti bahirantaḥ karaṇavedyaṃ (ṭp. 358) nīlasukhādimātrameva bhāvaṃ vyanaktīti sarvajñamapi pramātāraṃ kiñcijjñameva karoti tadā kiñcit kartṛtopodbalanamayī kalāghaṭapaṭādi kāryamudbhāvayati iti sarvakartāramapi pramātāraṃ kiñcit kartārameva karotīti kiṃcijjñānāmi kiṃcit karomītyatra jñānakriyāviṣayasya jñeyasya kāryasya ca vastunaḥ kiñcit tve tulye'pi kasmādidameva kiñcidrūpaṃ vastutayorjñānakriyayorviṣayabhūtamiti | atra kiñcidrūpe jñānakriye kārye cārthe abhiṣvaṅgarūpaḥ āsaktirūpadehādi pramātari ghaṭādi prameye ṣvādareṇa tadviṣayādareṇātiśayā dhānāropaṇamaya iva tasyotkarṣa viśeṣādhānamaya iva prathamaṃ dehādau vyāvṛtyaṃ paśyād viṣaye rāgovyāpriyate | tadgoratvaṃ buddhidharmabhūtaḥ rāgo na bhavati | buddhigato rāgasthūla eva etad rāgatvavanniyatā vṛddhasya puruṣasya pūrvaṃ yauvanasamaye jātaḥ buddhigato rāgaḥ pramadāyāṃ na bhavet | rāgatatvaṃ tu sarvadā styeva | dharmajñānavairāgyaiśvaryātmani buddhidharmāṣṭake rāgatatvaṃ dṛṣṭaṃ dharmameva karomi adharmameva karomīti dharmādharmādyaṣṭakābhiṣvaṅgarūporāgo dṛṣṭa eveti rāgatatvaṃ pūrṇarūpaṃ pramātāramapūrṇameva karoti | atraiva vastunikasmādabhiṣvaṅgaḥ nānyatre tyasamabhiṣvaṅgarūpo'rtho niyatyā niyamita iti niyatyā sarvatrapūrṇatvābhāvādekasminnevārthe niyata iti niyati vyāptaṃ pramātāramavyāptaṃ karoti ekatraiva saṃkucitaṃ karoti | evaṃ kālādibhirveṣṭitaḥ māyayāpahṛtanityatvādyaiśvarya sarvasvaḥ san paścādaiśvaryaṃ sarvamapahṛtya paścāt prativitīrṇaḥ tat sarvajñatvād yaiśvarya sarvasvamadhyagata kiñcijjñatvādibhāgamātraḥ | evṃ bhūtaḥ samanantaravakṣyamāṇamitaḥ pramātābhāti | tadeva pratipādayati - kālaṃ pratīdānīmiti | kālenedānīṃ tanavidyayā idaṃ kiñcijjānānaḥ kalayā idaṃ kiñcit kurvāṇaḥ parāgeṇātraraktaḥ niyatyātraivaraktaḥ nānyatreti parāmṛśati yaḥ so'hamiti | ayaṃ pramātā kālādipañcaka veṣṭitobhāti | eṣāṃ kālādīnāmanyatrarakto'pi niyatyānyat kāryata iti eṣāṃ kālādīnāṃ bhinnaviṣayatvamapi bhavati | anenāsya dehādeḥ svātantryāt parameśvarasyaiva svātantryaṃ ca darśitam | ete ca kālādaya uktakrameṇedānīntano'haṃ kiñcijjñohaṃ (ṭp. 359) kiñcit kartāhaṃ atrarakto'haṃ tatrāpyatraiva rakto'hamityuktakrameṇapramātṛlagnataiva bhātīti tasya māyā pramātṛśaktisvarūpastadvyabhicāriṇaḥ pramātṛbhinnā eva ete sarvapramātṝṇāmekaprakārā na bhavati prati pramātṛbhinnā eva ete sarvapramātṝṇāmeka prakārā na bhavati | pratipramātṛbhinnā api naṭamallaprekṣādau kālādayaḥ sarvapramātṝṇāmekī bhaveyuḥ | kalādīnāmīśvarecchā vyatiriktaṃ sahajajīvitaṃ nāstīti svāminaścātmsaṃsthasyetyādau asakṛduktam | eṣa pramātā māyāndha ityatra vakṣyate ca - svavyatirikte meye mātā pramāteti pūrvaśloke yaduktaṃ tatrokte tat prameyaṃ pramātṛ vyatiriktaṃ prameyaṃ darśayati | trayoviṃśatiprakāraṃ pṛthivyādi śabdānta sthūlasūkṣmātmakaṃ kāryarūpaṃ (462) bahirindriyātmakaṃ karaṇarūpaṃ prameyaṃ yat tasya kāryakāraṇarūpasya kāryakāraṇairavibhaktaṃ svayamekaṃ eṣāṃ mūlakāraṇaṃ pradhānaṃ ca yat tatsarvaṃ meyam | kāryakāraṇarūpaṃ trayoviṃśati prakāraṃ yat sarvakāryasya kāraṇasya ca sukhaduḥkhamohamayatvāt tairavibhāgarūpaṃ prakṛtitatvaṃ yat tatsarvaṃ meyamiti saṃbandhaḥ | māyottīrṇānāṃ yogināṃ mantrapramātṝṇāṃ tadīśvarātmamatreśvarāṇāṃ mantramaheśvarāṇāṃ ca mātṝṇāṃ pṛthivyādibhūtapañcakasya gandhādi tanmātrā pañcakasyopasthādi vāgāntasya karmendriya pañcakasya ghrāṇādi śrotrāntajñānendriyapañcakasya mana ādi buddhyantāntaḥkaraṇatrayasyāsya sarvasya viṣayīkāreṇa vaśīkaraṇayogitvāt sarvameva prameyaṃ māyāpramātṝṇāmapi pratyakṣatvā bhāve'pi anumānadiśā āgamadiśā ca pṛthivyādi prameyamevetī yat prameyaṃ pṛthivyādi prakṛtyantatatvaṃ prameyaṃ pūrvaślokoktāḥ kālavidyā kālārāganiyatayastu api tatvāntargatatvānmāyāpramātṛ vyatiriktaprameyanirūpaṇād asminnavasare kālādayaḥ prameyā api na prameyatvena gaṇitāḥ vastutaḥ atratyaḥ māyādikṣityanta tatva madhyavartī pramātā prameya eva | sa tu māyā pramātā prameya bhūto'pi svavyatiriktaṃ prameyaṃ pratiparameśvarasya māyātmikāyāḥ svātantryaśaktyā pramātrī kriyamāṇa prameyatve satyapyācchādita prameyatāka ihocyate | atra pṛthivyādi buddhyantatatvatrayoviṃśati madhye kiṃ (ṭp. 360) kāryaṃ kiṃ ca kāraṇamityante vā si praśnamāśaṅkyāha | atra trayoviṃśatau bāhyakaraṇāvalī antaḥ (463) karaṇāvalī trayodaśavidyā sthūlasūkṣmatvabhedataḥ kāryavargaśca daśadhā māyā pramātuḥ prathamaṃ karaṇarūpayogaprayojanamiti ādau karaṇānāṃ kathanam | tāni trayodaśa | tatra karaṇe ṣvavarohakrameṇādau pṛthivyādi śabdāntādhyavasāya sāmānyamātrarūpā buddhiḥ adhyavasāya sādhanaṃ buddhiriti muktanītyā svayaṃ pramātṛviṣayādhyavasāya sādhanarūpatvādyādyasmin yasmin viṣaye pramāturyoyo'dhyavasāyo'sti tat tadadhyavasāya sāmānyamātrarūpā trayoviṃśattatvātmikā buddhiḥ | anena buddhervyāpakātmakā tatvatā darśitā | ahaṃkāro mamedaṃ na mamedamityabhimānasādhanamityukta nītyābhimānasādhanatvāt yasya yasya pramātuḥ yatra yatra grāhye viṣaye ahaṃ grāhakaḥ mamedaṃ pṛthivyādi grāhyaṃ na mamedammiti māyīyo yo'bhimāno'sti tat tadabhimāna sāmānyamātrarūpo'haṃkāraḥ manaḥ saṅkalpavikalpasādhanamityuktanītyā pṛthivyādiśabdāntaṃ saṅkalpaṃ sarveṣu kāryeṣu evaṃ karomi evaṃ na karomīti sarvakāryakartranusthūta sāmānyātmakasaṃkalpakāraṇaṃ manaḥ ityetattrayaṃ pramātuḥ antaḥkaraṇaṃ pṛthivyādi śabdāntaṃ sthūlasūkṣmaṃ viṣayamantaḥ karomītyantaḥkaraṇaṃ śabdādi pṛthivyantavastvadhyavasāyarūpāyāṃ jñānātmani buddhau upayogonīndriyāṇi jñānendriyāṇi pañcaśabdādhyavasāyarūpe jñāne upayogi śrotrendriyaṃ sparśādhyavasāyarūpe jñāne upayogisparśendriyamityādi yatra yatra śabdādhyavasāya jñānamasti tatra tatra śrotramupayogīti śrotrendriyasya vyāpakātmakaṃ tatvamityādi krameṇa sarveṣāmindiryāṇāṃ vyāpakarūpaṃ tattvamavagantavyam | yathoktam - śabdasparśarūparasagandhātmanāṃ viṣayāṇāṃ krameṇa grahaṇasādhanāni (464) śrotratvak cakṣurjihvāghrāṇānipañcajñānendriyāṇi vacanādāna gamanavisargānandātmani karmāṇyupayogīni pāṭavādighrāṇāntānti | karmāṇyupayogitvameva karmendriyāṇāṃ pratipādayati - tathā hītyādinā | tyāgaṃ grahaṇaṃ, tyāgagrahaṇayordvayamiti bahirindriyaviṣayaṃ yat karma teṣu tyāge grahaṇe ubhaye ca krameṇa pāyuḥ pāṇiḥ pāda iti karaṇāni vyāpriyante | pādendriyasyaikasya deśatyāgaḥ ityubhayamapyasti | etat tyāgahaṇadvayamantaḥ prāṇapramātari yenendriyeṇa kriyate (ṭp. 361) (464) tadvagindriyaṃ mūlādhārāt prabhṛti jihvā paryantaprasāraṇātmani prasaramekamekaṃ sthānaṃ tyaktvā anyamanyaṃ sthānaṃ gṛhṇātīti tyāgagrahaṇātmakaṃ karmadvayamasti | tyāga grahaṇātmakavyāpārakṣobhapraśāntyā ānandātmakaviśrānti kriyopayogyupasyendriyaṃ jñānendriyavargāt karmendriya vargasya viśeṣaḥ tāmasāhaṅkāraviśeṣātmakāni karmendriyāṇi sarvadehavyāpakāni vyapakatvācchinnāgrahastaḥ bāhubhyāmādadānaḥ haste naivādatte | cchinnapādaḥ jānubhyāmeva gacchati | kevalamasphuṭapūrṇādānādi vyavahāralābhasthānatvāt pañcāṅgulīrūpamadhiṣṭhānamucyate | ityevaṃ buddhyādyupasthāntāni karaṇāni trayodaśa śrotrādīnikaraṇāni gotva ghaṭatvādivat śivādisakalāntapramātṛ gata śrotrādiṣvanusyūtatvāt sāmānyarūpāṇi tatvānyeva | eṣāṃ śrotrādīnāṃ paramapramātāraṃ pratikāryatvepyasādhāraṇe na kāryatvena vyapadeśaḥ eteṣāmeva kāraṇatvena vyapadeśaḥ, natvanyasya kartṛvargasya kāryavargasya ca kāraṇatvam | atrārohakrame gandhādiṃ vihāya pṛthivyāderūpādānaṃ gandhādivargasya pṛthivyādyantarbhūtatvāt sthūlāni kāryāṇi pṛthivyādīni pañcaiṣāṃ pṛthivyādīnāṃ sūkṣmaṃ rūpaṃ krameṇa gandho raso rūpasparśaśabda iti | (465) śabdaikagaṇamākāśam | śabdaikaguṇavyāpitvādākāśaṃ tvamambike | śabdasparśātmakaṃ tattvaṃ tadguṇaṃ vyūhakṛt pare || vāyuḥ prāṇādirūpeṇa sthitastvatprakṛtirmataḥ | yaḥ śabdasparśarūpāṇāṃ saṃsthānaṃ tadguṇasya yat || tejo vikārastvadrūpa pare pākādi kāryakṛt || yaḥ śive śabdasaṃsparśarūpaiḥ sākaṃ rasātmanā || tanmātreṇodbhavantyāpastāstvatsaṃgrahayonayaḥ | śabdādibhiścaturbhiryā gandhena ca vibhāvyate || tatkāryā ca bhavet pṛthvī pṛthvī sā tvaṃ nigadyase || ityekaikaguṇaiveti | iha tatvamātragaṇanāyāmanupayogāt pṛthivyaptejovāyurnabha iti vibhaktaṃ pṛthivyādisthūlaṃ gandhādyavibhāgasyānumāpakaṃ jñāpakaṃ prathamaṃ sthūlapañcakaṃ darśitam | tatra tattvagaṇanāyāṃ pṛthivyādayaḥ śabdāntāḥ (ṭp. 362) miśrī | bhūya ghaṭapaṭādi svalakṣaṇībhūtāḥ vāgādibhiḥ karmendriyaiḥ prasarpitāḥ gṛhītāḥ śrotrādijñānendriyairālocitāḥ manasā saṃkalpitāḥ ahaṅkāreṇa mamedamityābhimatā buddhyāniścitāḥ aśuddhavidyayā vivecitāḥ kalādibhiścaturbhirabhirañjitāḥ pṛthivyādyābhāsaḥ ityevaṃ krameṇa pramātariviśrāmyatīti tātparyam | sarvāṇi tatvāni pramātari viśrāmyantītyarthaḥ | etacca tat pradhāneṣu tattvagaṇanā pradhāneṣu tattattattva tattatpramātṛnirūpaṇapradhāneṣu śrītantrālokatrikasārādiṣu nirṇītamiti iha tattvamātragaṇanāyāmanupayogaṃ na vistāritam || (466) iti śrīpratyabhijñāsūtravimarśinī vyākhyāyāṃ trayodaśamāhnikam || atha caturdaśamāhnikam āgamādhikāre prathamāhnikena śivādikṣityantatattvātmaka prameya nirūpaṇaṃ kṛtam | anena dvitīyenāhnikena māyādikṣityanta pramātrādiśivādi pramātṛsaptakanirūpaṇaṃ tatpramātṛtānyonya tāratamyapratipādanātmakamāṇavādi malatrayanirūpaṇaṃ tanmeya trayanirūpaṇaṃ tanmalatrayodbhavatirobhāvabhedāt saṃsāriṇāṃ bandhamokṣanirūpaṇaṃ prāṇāpāna vyānodāna samānātmaka jāgratsvapna suṣuptaturya turyātītāvasthā pañcakanirūpaṇaṃ ca kriyate | akhaṇḍita iti | sarvajña sarvakartṛ satatodita sarvavyāpakatvātmaka cidānandaghanasvabhāva khaṇḍane'pi sakala pralayākala vijñānākala mantramantreśvaramantramaheśvarātmikāṃ vicitrāmanyonyaṃ bhinnāṃ mātṛkalpanāṃ suhṛnmaṇḍalacakre svasminnavināśini sahaje hṛnmaṇḍale sṛṣṭisthitisaṃhāranigrahānugrahātmaka kṛtyapañcakaparivartanakāritvāc cakrarūpe śrīparāśaktyātmanihṛdaye yaḥ prathayet paramārthataḥ svātmābhinnamapi darpaṇabiṃbagata nagaragrāmādivadanyonyataḥ svātmanaśca bhinnaṃ prakāśayet taṃ śivaṃ stumaḥ || evaṃ śivādikṣityanta tatvarāśau nirṇīte sati tattattatvāntarbhāve noktamapi (ṭp. 363) pramātṛtatvaṃ vitatya pradhānatayā pṛthageva nirgetuṃ kevalaṃ pramātṛ tatvameva vitatya tat pramātṛtatva svarūpaṃ vistareṇa pradarśya tatraitanmātṛtetyādibhiḥ (467) vyāno viśvātmakaḥ para ityantairviṃśatyā ślokairāhṇikaṃ prastūyate | asmin pratyabhijñā śāstrapramāturadhikāriṇaḥ sadgurukaṭākṣapavitri tasya svarūpa pratyabhijñānamupadiśyate | tathā hītyanena pramātṛtatvaheyopādeyatā vibhāganirūpaṇadvāreṇa tadubhayaṃ pramātṛtatvaṃ matsvarūpaṃ tasmādahamīśvara evetī śvarātmaka svarūpapratyabhijñānamasmin śāstra upadiśyate | sa upadeśyaḥ pramātā heyamupādeyañca śāstropadeśadvāreṇa heyamupādeyatvaṃ pramātṛtatvaṃ svaṃ svabhāvaṃ vidvān ubhayasyāpi svarūpatayā vedanaṃ paramopādeyarūpaṃ śivasya bhāvaṃ svātmānamabhedenāviśan jīvannevamukto bhavatīti śivalakṣaṇābhijñānabhūtaṃ jñānakriyāśaktiyuktatvāt śivasvabhāvaṃ svātmānaṃ yaḥ purāṇāgamādi prasiddha īśvaraḥ sa evāhamityabhedenāviśan jīvannevamukto bhavatīti ślokena māyā pramātṛvargasya saṃhārasṛṣṭi sthityavasthā trayādhikāri brahmaviṣṇurudrasvarūpanirūpaṇaṃ tato'pi dvayena heyopādeya pramātṛtattvaṃ māyāntarvartī pramātṛtatvoheyaḥ māyottīrṇapramātṛtatvavartī pramātṛvarga upādeya iti baddha(ndha)rūpa pramātṛvargoheyaḥ gurukaṭākṣānmukta upādeyaḥ | heyopādeyatvopayogi āṇavādimalasvarūpanirūpaṇaṃ malakṛtaṃ ca pramātṛbhedaṃ dvayena parameśvarātmaka svarūpasamāveśasvarūpaślokapañcakena suṣuptasvapna jāgratturīya turīyātītātmikāvasthā trayeṇa tāsāmavasthānaṃ heyopādeya nirūpaṇaṃ jāgradādi trayaṃ turyaturyatītātmakaṃ dvayamupādeyamiti nirūpayatyācāryaḥ tatreti | evamāgamasiddhe yuktyanugate ca tatvasvarūpe nirūpite sati etanmātṛteti kālādikapañcakaveṣṭitopasaṃhṛta prameya jāta mātṛtāmātrasya (468) sthitau saṃhāradaśāyāṃ rudraḥ taddaśāsaṃpādanenopasaṃhṛta prameyadaśā saṃpādanena svopāsakalokasya taddaśādānena taddaśāddhyānāveśasampannasya svopāsakalokasya (ṭp. 364) svāmimukhyasaṃpādanena ca bhajamāno bhagavān rudro'dhidaivatam idamiti bhinnaprameya prasārātmani sṛṣṭyavasthāyāṃ brahmādidaivatatvena sthitaḥ prasṛte bhinnaprameye tat santānapravahaṇalakṣaṇaprasārātmani sthityavasthāyāṃ viṣṇuradhidaivatatvena sthitaḥ | tatra bhagavato rudrasyāhamiti pramātṛdaśāyuktatvāt prāṇāpānadina niśāsūryendvādidvandvavinirmuktatvāt brahmaviṣṇvostṛtīyanayanonmīlanatvaṃ nāsti | evamantarbahirvṛttirityādinā sthūlasūkṣmatvabhedata ityantenāgamakāṃḍa prathamāhnikena śivādikṣityante tatvavarge nirūpite sati kālādiveṣṭitaṃ māyāpramātṛtārūpaṃ yat tat pramātṛ rūpameva saṃhārākhyāyāṃ yasyāṃ prameyadaśāyāmupasaṃhṛte dantārūpaprameyajātam | ata eva pramātṛtā mātratvena sthitaṃ bhavati | tathāsvāṃ daśāyāṃ tasya pramāturadhiṣṭhātṛ devatā tvaṃ tasya pramātustad daśā saṃpādanena svopāsakalokasyopasaṃhṛtaprameya- jātamātṛtā mātrātmakasaṃhāradaśādānena ca | kiñca tat saṃsāradaśādhyānasamāpannasyābhimukhya saṃpādanena cādhiṣṭhā tṛdevatā tvaṃ bhajamāna īśvara eva rudro bhagavān parameśvara eva bhagavān rudro bhūtvā sthitaḥ yo rudraḥ māyā pade'pi prāṇāpānamaya dharmādharma sūryendudinaniśādi dvandvavinirmuktāhaṃ tātmaka brahmanāḍīmayo dānātmaka vahnimayamadhye jyotīrūpaḥ (469) pramātṛsvarūpasparśādunmīlita tṛtīyanetrā madhyamajyotirbrahmanāḍī tasya māyā pramātuḥ svātmano bhinnasyedantārūpasya prameyasya prasare sṛṣṭyādi daśāyām adhiṣṭhātṛ devatā tvaṃ bhajana tasya pramāturā saṃhāraṃ prasṛtabhinnaprameya saṃtānapravahaṇalakṣaṇe prasare sthityavasthāyām adhiṣṭhātṛ devatā tvaṃ bhajanviṣṇustayorbrahmaviṣṇavorapi svorapi svopāsakalokasya taddaśāsṛṣṭisthiti daśādānaṃ tat sṛṣṭidaśā dhyānāveśasamānasya svopāsakalokasya svābhimukhya saṃpādanañcāsti | ata evedantā rūpaprameyasṛṣṭisthitīrūpasya meya saṃpādane prādhānyāt ata evāhamiti pramātṛ daśā veśa śūnyatvāt tayorna tṛtīyanayanonmīlanaṃ prasara iti pramātpatti sthityoḥ paryāyaḥ | (ṭp. 365) pūrvasūtreṇa yat pramātṛsvarūpamuktaṃ tasya pramātṛsvarūpasya māyāṃ dhatve sati saṃsārī pramātā patiriti kathyate | tasyaiśvaryasya bhāvasyetyuktanītyā vidyābhijñāpitaiśvarye pramātari sati mukta iti vyapadeśaḥ | viśvasya svāṅgatvābhimānane ahamevāhamidamiti sadāśiveśvaradaśāyāṃ sampannāyāṃ tasya māyāpramātuḥ patirityāgamasiddhā saṃjñā | tirādhānakarī māyābhidhā punaḥ ityuktanītyā māyāśaktyā viśvasya svātmano bhedenābhimanane kleśakarmādi kaluṣaḥ paśurityāgamikā saṃjñā iti saṃsārīti muktaya iti patiriti paśuriti cāgamikāsaṃjñā bhedañca nirūpayati - eṣa iti | kālādi veṣṭitaḥ māyāndhaḥ ata eva karmabaṃdhanaḥ karmāṇi bandhakatvenābhimanyamānaḥ | eṣa iti kālādiveṣṭitaḥ śūnyādi pramātā saṃsārītyucyate | proktarūpa vidyābhijñāpitanityatvādyaiśvaryaḥ ata eva cidghanaḥ cidekarūpaḥ (470) mukta ityucyate | eva muktaṃ bhāveṣu svāṅgarūpeṣu pramātā kṣityādi bhāveṣu svāṅgatvena pramananaṃ kurvan patiriti kathyate | māyāvaśāt svātmano bhediṣu teṣu bhāveṣu pāśarūpaistaistairbhāvaiḥ pāśitatvāt | ata eva kleśakarmādi kaluṣa iti kathyate āgameṣu parameśvareṇeti śeṣaḥ | tirodhānakāriṇyā mayayā andhovimohitaḥ tiraskṛta svātmeśvarabhāvaḥ ata eva mohitaḥ kālādiveṣṭitaḥ śūnyādiḥ pramātā saṃsarati yoneryonyantaraṃ bhajatīti saṃsārī dehasyāpi saṃsaraṇamastītyāha - deho'pityādinā | (471) na kevala va ------------ bu ----------------------------- vanavārdhakeṣu tadbāhyādi svarūpasādṛśyamanuvartayan bālyādiṣu saṃsaratī va dehī | yathoktam - dehino'sminyathā dehe kaumāraṃ yauvanaṃ jarā | tathā dehāntaraprāptirdhārastatra na muhyati || dehasyaikasminneva janmani bālyayauvanādiṣu saṃsaraṇam | anyonya rūpagrahaṇāt | buddhiprāṇādestu jantāntare'pi saṃsaraṇam | yathoktam - mano hi jātyantarasaṅgatijñamiti | api śabdena tattatkṣaṇika ----------------- duḥkhamohāviṣṭatvāt ekasminnapi janmani saṃsaraṇamasti | tasyaiśvarya svabhāvasyetyuktanītyā maheśvarātmakasvasvarūpaprakāśanakāriṇyā vidyayā yasya pramāturaiśvaryaṃ pratyābhijñāpadaṃ prāpitaṃ (ṭp. 365) pūrṇatvādyaiśvaryaṃ yasya pūrṇatvādyaiśvaryasya pratyabhijñāpanaprāṇanāt śarīrādyapi śarīraprāṇabuddhiśūnyāni tadvyatiriktaṃ ghaṭapaṭādi viśvamapi saṃvedanameva | ekasaṃvinmayamevābhimanyamānaḥ ata eva cidaikaghanā pūrṇāhantātmakabodhaikaghanā ata evānye dantātmakā cidrūpavyāmiśraṇā śūnyā cideva yasya svarūpaṃ saṃbhede sthite'pi dehapātānantaraṃ janmabandhavirahāt mukta iti vyapadeśayogyaḥ dehe patite tu yathā sthita śivaikarūpaḥ iti kaḥ pramātā saṃsaraṇahetu bhūtād dehādestasya pramātuśca śivaika ghanatvāt kaḥ kuto muktaḥ | yathoktam - namaḥ saṃsārarupāyeti | gurukaṭākṣapātāt pūrvapaśvavasthā rūpayā gatyā amukta caitramaitrādi pramātrantarāpekṣayā ca muktaḥ (472) śiva iti vyapadeśaṃ yo'yaṃ muktaḥ saḥ kṣityādi bhāvān saśarīratve nābhimanyamānaḥ kṣitirahamahaṃ pātho vaiśvānaro'hamahaṃ marudviyadahamiti nītyā kṣityādi bhāvān svaśarīratve nābhimandamānaḥ pramimīte pramananaṃ kareti mananamavagamanaṃ karoti | ata eva kṣityādibhāvānāṃ svāmī īśa īśvaraḥ patiśabdasyaiko'rthaḥ | ātmānamata evāyamityuktanītyā teṣāmaprakāśarūpasyātma paramārthasamarpaṇācca pālaka iti bhāvānāṃ patirupadiṣṭaḥ śāstre tattadrūpatayā svayameva prakāśanāt pālakorakṣakaḥ patirityupadiṣṭaḥ śāstre parameśvareṇa māyāto bhediṣu mātāsan māyāśaktyā svātmanaścānyonyaḥ kṛtabhedān | ata eva svātmano vyatiriktān yadābhimīte māyāśakti kṛtabhedaistaireva meyaiḥ pāśīta iti paśuraktaḥ | mamedaṃ kalatraṃ mamedaṃ kṣetraṃ mamāyaṃ putra ityādi baddhatvāt pāśita iti paśuruktaḥ ------------ ma -------------- raṇeti śeṣaḥ | tathā hi tyanena teṣāṃ meyānāṃ pāśatvamevadarśayati | ādyasya pramāturvedyarāśivaśādeva | vidyā svasvarūpā pratyabhijñām | asmitā tesvahaṅkāraḥ | rāgasteṣvabhiṣvaṃgaḥ dveṣastadviparītaḥ | abhiniveśa āveśa iti kleśāḥ saṃbhavanti | asya pramātuvedyarāśi vaśāt svarganarakaphalarūpāṇi karmāṇi bhavanti | ādiśabdenāśārūpā hṛdayasthā vāsanā teṣāṃ hṛdayasthitaḥ saṃskāraḥ kleśānāṃ phalātmaka bhogarūpo vipākaḥ ityavidyāsmitādirūpeṇa kāluṣyamanantaprakāraṃ kāluṣyaṃ māyāśaktyāvilatvaṃ yataḥ kāluṣyāt pāśitatvena paśuruktaḥ | (ṭp. 367) (473) yadetaduktaṃ paśurūpaṃ tat paśurūpamevāṇa va māyīya karmātmakaṃ malamityāgameṣu parameśvareṇoktamityāha - citsvarūpatve satyapi pūrṇāhantātmaka svātaṃtryahāniḥ dehāhaṃ bhāvātmaka svātantryetyāpi bodhaśūnyatā ityāṇavaṃ malaṃ dvidhā | tatrahetuḥ jñātṛkartṛntātmakacittatva svarūpa hānito hetoḥ | tatra bodhasya svātaṃtrya hānirvijñānākāleṣu sakalapralayākaleṣu svātantryasyāpyabodhateti vibhāgaḥ | atraivaṃ dviprakāre āṇavamāyīye sthite sati bhinna vedyaprathā anyonya bhinnānāṃ svātmano bhinnānāṃ vedyānāṃ prathaiva māyākhyaṃ malam | etan māyāmalaṃ sthūlatva sūkṣmatva tāratamyena sakalapralayākala vijñānākala mantramātṛṣvanusyūtaṃ janmabhogadaṃ kārmaṃ jātyāyurbhogadaṃ karmetyuktanītyā pramātuḥ punaḥ punarjananaṃ bhogañca dadāti | puṇyā puṇyakartari pramātaribodharahite sati kārmamalam | etat trayaṃ māyāśaktyaiva bhavati | asya malatrayasya māyāśaktireva nimittaṃ kārmamalaṃ sakalapramātṛṣu teṣāṃ kārmamalepya --------------- kṣā ---- ---- ṇanītyā pralayāt punarutthānarūpaḥ saṃskārarūpeṇāsti kārmamalaṃ paramaśivaṃ pratimantramaheśvaramaṃtreśvara mantravijñānākala pralayākala sakalākhye pramātṛsaptake āṇavamalatāratamye na krameṇa sūkṣmasthūlātmanā tāratamye nāsti | cittatvasya pūrṇā hantātmanaḥ prabodharūpaṃ jñātṛkartṛtā rūpaṃ sarvajño'haṃ sarvakartāhamityevaṃ bhūtasya svarūpasya sthitatve'pi ti ----------- māyayā parityāga āṇavaṃ malaṃ yena male nāsau pramātā saṃkucito jātaḥ parimito jātaḥ | atrāṇoḥ pūrṇāhantātmanaḥ svarūpasya nimīlanaṃ saṃkocaṃ tat svarūpa nimīlanaṃ cidātmani kevalaṃ bodharūpe sthite sati kartṛtva rūpasya svātantryātmanaḥ svarūpasyāntarasya nimīlanaṃ kartṛ lakṣaṇe svarūpe sthite sati pūrṇāhantātmakaṃ bodhalakṣaṇasya svarūpāntarasya nimīlanaṃ vetyubhayaprakāraṃ svarūpāparihāraṃ rūpam āṇavaṃ malaṃ dviprakāramadhye ekamevātraiveti āṇave male sati bodhahānitaḥ svātantrya hānitaśca dviprakāre svarūpasaṃkoce sati svātmano bhinnasya vedyasya prathanaṃ yadbhinnavedya prathā vaśāddharmādharmarūpaṃ kārmamalaṃ yataḥ kārmamalājjanma ca bhogaśca bhavati | sa ca bhoga etā vantaṃ kālamevamiti niyatā vadhika iti jātyāyurbhogadaṃ (ṭp. 368) karmetyuktaṃ bhavati | eṣāmāṇavādi malānāṃ pṛthak pṛthak svāśrayasyātmabhūtaḥ pramātṛrūpaṃ sphuṭīkartuṃ svātantryāhānirbodhasyetyāṇavamalā prathamabhāmasya prathamaṃ sthānāvaśeṣamāha - śuddhacidātmakatve'pi yeṣāṃ vijñānakevalānāṃ pramātṝṇāmuttamakartṛtā nāsti te parameśvareṇa svātmanaḥ parameśvarādanyonyaṃ ca bhinnā nirmitāḥ svātmano'nyonyaṃ ca binnatvena nirmāṇaheturuttamakartṛ tyāgaḥ | tasmāt | tasmād yeṣāṃ pramātṝṇāṃ bodhaikamātrameva paramārthaḥ viśvasyāhamiti svātma viśrāntirūpānandalakṣaṇaṃ svātantryaṃ nāsti | prapañce satyapinedamiti parameśvarasvātantrya kalpitādatadabhimānād viśvakartāhamiti paraṃ svātantryaṃ nāsti | te parameśvareṇa sarvajñaṃ sarvakartṛrūpā pūrṇāhantātmanaḥ svātmanaḥ sakāśāt vyatiriktī kṛtāḥ bhinnī kṛtāḥ | eteṣāmetad vyatiriktanirmāṇa hetuḥ śivādikṣityanta (475) viśvakartṛtātmakottama svātantryā bhāvāt parameśvarasya bodharūpatvaṃ pūrṇāhaṃtātmakottama svātantrya viyuktasya mityasya ślokasyābhiprāya śeṣaḥ | kartṛtātyayāddhetoḥ parameśvarāt te bhinnā bhavantu vijñānākālānāṃ kathamanyonyaṃ bhedaḥ kevalaṃ bādharūpasya vyāpitva dharmakṛta deśā bhedasya nityatva dharmakṛtasya kālā bhedasya cānyonyaṃ samānatvāt | evamanyonya bhedābhāve nirmitāsta iti kathaṃ bahuvacanamityāśaṅkāṃ vyapohati - bodhanityatvasya vyāpitvānāmekatve'pi lakṣaṇaṃ tvanyonya bhinnau tadvijñānākālavargātmanā parameśvarecchā viśeṣeṇānyonyabhinnatā te ca śāstre parameśvareṇa vijñānakevalā uktā kartṛtāśūnyaṃ kevalaṃ vijñānamevarūpaṃ yeṣāṃ te, tattvavarge śivādikṣityantatattvātmanā śivādi sakalāntapramātrātmanā ca bhavitumicchustattadrūpeṇa bhavati prakāśate | natvanyaḥ kaścit parameśvara vyatiriktaḥ pramātṛvargo vā kaścinnāstīti | iha yadyat kiñcana sphurati tat tad vakṣyamāṇeśvarasvātmaprathā mātra mityādi vākyavyākhyānārambhe ātmānamata evāya mityādau cāsakṛduktam | yā cidullasati viśvasattayā sā śivo'hamiti viśvasattayā | ākalasya sakṛdevamucyate deśikairasakṛdevamucyate || (ṭp. 369) tataśca sakṛduktatvāt ahaṃ deśakālāsaṃkucitatvād vyāpakanityabodhasvabhāvo'pi bhede nānyonya bhinnavijñānā kalānātmanā nirbhāse bhātumīśe ityevaṃ bhūteśvarecchā viśeṣeṇa teṣāṃ śarīrādi śūnyānta jaḍapramātṛ padottīrṇānāṃ bodhatvādi (476) dharmajātasyaikye'pi teṣāmanyonyaṃ bhedaḥ | te ca śāstre vijñānakevalā uktāḥ | tatra vijñānakevalaḥ malaikayukta ityādi granthe uktaḥ | vijñānakevalaśabdasyārthaḥ pūrvamevoktaḥ | svātantryahānibodhasye tyāṇavamalādi bhāgasya | vijñānā kalatā muktvā svātantryasyāpyabodhatā | ityamumaṃśaṃ viṣayapradarśanena spaṣṭayati - vijñāne nā kalāḥ kalātatvopalakṣita karaṇakāryarahitāḥ sakalapramātṛvat | tasmān mahāsauṣuptarūpāt | pralata utthāne karaṇakāryasahitā bhavanti | māyātatvāntarvartitvāt teṣāṃ punarutthāna lakṣaṇakāraṇakāryabījabhūtaḥ saṃskārātmakārmamalo'pyasti madhiyo malaṃ vikalpitaḥ saṃskārātmaka bhinnavedyaviṣaye keṣāṃ cit prāṇasuṣupte bhedaprathāmayomayīyomalo'sti | apavedyaviṣaye śūnyasuṣupte nāstīti māyīya malovyavasthita viṣayaḥ | yadvakṣyati - savedyamapavedyañca māyāmalayutāyutam || iti | teṣāmāṇava vastu uktakrameṇa svata evāsti | etadapi śabdena sūcitam | jaḍatvādabodharūpe śūnye eva yadi vā abodharūpe prāṇabodharūpe buddhau vā yeṣāṃ śūnyādāvahamiti camatkāra yogāt kartṛtvaṃ te pralaye nā kalāḥ kṛtāḥ kalātatvopalakṣita karaṇakāryarahitā ityarthaḥ | pūrṇā hantātmakabodharahitā | tasmiñchūnyādau ahaṃ śūnya iti kartāraśca mahāsuṣuptyā vyavahite tathāvasthitāḥ pralayādanantaraṃ kāryakāraṇasaṃbaṃdhā eva bhavanti yatastataḥ pralayāvadhihite tathā bhūtāsteṣāṃ kevalamuktarūpa āṇava evamalaḥ (477) vāsanā saṃskārarūpaḥ bhaviṣyatkāryakāraṇa vāsanāsaṃskārarūpatvāt kāryakāraṇodaya hetu dharmā dharmātmā ahaṃ puṇyabhāk ahamapuṇyabhāgiti dharmā dharmātmā kārmamalo'pyasti | yadyevamiti | kārmamalo'pyasti yadi tat karmahetu bhūtā māyāmalātmikā bhinnavedyaprathāpyeṣāṃ syāt | satyamityanena bhāgenānu vadati saṃvedye prānisuṣuptapade saṃskārātmakavedyasahite prāṇasuṣupte'sti (ṭp. 370) apavedye gāḍhasuṣupte na bhavati | bhinna vedya prathāntena sa vedyāpavedya sauṣuptapadayorbhinnavedyaprathāyāḥ satvā satvāt vyavasthita viṣayatvena māyīyomala eṣāṃ vikalpitaḥ | tathā hītyanena māyā malasya sadbhāvā sadbhāvau prakaṭīkaroti | śūnyasyādi apavedyabhāge viśrāntā gāḍhanidrayā jaḍī kṛtāḥ apavedye suṣuptipadabhājaḥ kecit pralayā kalāḥ | anye tu pralayā kalāḥ buddhiprāṇayoḥ sthitāḥ sukhaduḥkhaśeṣarahita sāmānyātmakā bhinnasaṃvedya yoginaḥ saṃvedya sauṣuptapadalīnāḥ sthūlasya dehātmanaḥ kāryasyendriyātmanaḥ karaṇasya yogarūpatvaṃ sarveṣāṃ tulyam | svātantryahānirbodhasyetyāṇavamalasya prathamāṃśo vijñānākalaniṣṭhaḥ svātantryāpyabodhatetyayaṃ caramāṃśaḥ pralayākalaniṣṭhaḥ | āṇavamalaprasaṃgāt pralayākalasyāpi kārmamalaviṣayatvaṃ darśitam | māyāmalasya ca pralayākaleṣu pākṣikatvamuktam | evaṃ vijñānākalasyāṇava māyāmalaustaḥ | pralayākalasyoktakrameṇamalatrayamastīti bhedamuktvedānīṃ punarāṇava kārmamaladvayā bhāve'pi (478) vidyeśvareṣu mantrapramātṛṣu māyākhyasya malasya śuddho viṣayo'stīti darśayati -bodhānāṃ sarvajñānāmapi bodhakartṛtvajuṣāmahaṃ puṇyakarmā ahaṃ pāpakarmeti kārmamalakṣitau sati bhinnavedya yujāṃ teṣāṃ māyāmalamastite vidyeśvarāḥ | ye pramātāraścinmātramevātmatvena paśyantaḥ māyāpramātṛ vajjaḍarūpaṃ dehādyātmatayā paśyanti tasminneva cinmātre ahamiti camatkārollāsātkartāraḥ ata eva sarvajñāḥ sarvakartāraḥ cinmātrasyaivātmatayā darśanāt | tatraiva kartṛtvāt sarvajñāḥ sarvakartāraśca te vidyeśvarāḥ | evaṃ bhūtatve'pi teṣāṃ viśeṣaṃ darśayati - kiṃ tvityanena bhuvanabhāvādikaṃ viśvaṃ vedanaviṣayatvāt jñānaviṣayatvaṃ vedyatayā kriyā viṣayatvāt kāryatayā ca bhāti | māyābhūmau sraṣṭṛrūpāṇāṃ kuvindakumbhakārādīnāṃ tat sṛṣṭaṃ vedyaṃ kāryaṃ ca viśvaṃ ghaṭapaṭādi yathā svasmāt svātmano bhinnaṃ bhāti | taccedvidyeśvarāṇāṃ vibhinnameva sadbhātīti tadbhinnavedyaprathārūpamāyākhya malayogo'sti | malatrayasyāpi yau gapadyena sahaiva yo viṣayastaṃ darśayitumāha - (ṭp. 371) bhavināṃ saṃsāriṇāṃ devādīnāṃ sthāvarāntānāṃ vidyādhara devayakṣarākṣasagaṃdharvakinnarāpiśācaguhyakāṇḍaja- svedaja jarāyujaudbhijjasarīsṛpasyā varāntānāṃ caturdaśadhā śāstre parigaṇitānāṃ trividhaṃ malamasti | teṣu satsvapi kārmamalaṃ teṣāṃ devādīnāṃ mukhyatayā saṃsaraṇe saṃsāre kāraṇam | āṇava māyāmalau tu kārmeṇa (479) vinā saṃsaraṇe kāraṇaṃ na bhavataḥ | iha pramātṛvarge vidyeśvaravijñānākalavargayormāyāntā dhvatikrameṇānnannabhavo'sti | mantreśvaramantamaheśvaravargayostadadhiṣṭhātrorīśvarabhaṭṭāraka sadāśiva bhaṭṭārakayordūrato nāsti pralayākalāstu viśvasaṃhārāt punastad viśvodayāntamavidyamānabhāvā māyātatvāntarvartino ye devāḥ sthāvarāntāsteṣāṃ trayo'pimalo yugapadeva santi te sarve saṃsāriṇa ityuktam | tatra malatrayamadhye katamomalassaṃsaraṇameṣāṃ sampādayatītyāśaṃkya kārmamalasyaiva saṃsaraṇasaṃpādanamāha - tatrāpi teṣvāpi satsvityarthaḥ | teṣu sat svapi kārmamalaṃ pradhānatvenāgatya saṃsaraṇe kāraṇam | yathoktam - kārmamalataśśarīrāṇi viṣayāḥ saṃbhavanti | teṣāṃ tanuḥ karaṇaviṣayasaṃbaṃdha eva tadānīm | idānīñca vartamānaḥ paścātpaścādbhaviṣyaṃścetyanavarata prabandhena vartamānaḥ saṃsaraṇamucyate | āṇava māyāmalau tu saṃsāre kāraṇameva | āṇavamāyīyau kārmeṇa vināvijñānakevaleṣu kārmamalarahitatvād dehādi vicitrabhāvā bhinirvartanaśaktiśūnyau iti mukhyaṃ kārmameva malaṃ mukhyaṃ saṃsārakāraṇamiti tatra tatra śāstre bhaṇyate | ata evaṃ bhaṇyamānatvāt karmanāśe vṛtte saṃsārasopānapadabaṃdyā bhāvodatta ityāśayena sāṃkhyapurāṇabhāratādi śāstreṣu karmabandhābhimānaparihāṇireva bhaṇyate | ekaikarūpaistribhirdehaistrirūpairdvibhedaiḥ ekarūpatribhedeneti śivādi sakalāntāḥ saptapramātāra uttiṣṭhanti | krameṇa tāratamya padavīṃ prāptaistribhirāṇavarūpaiḥ kairbhedaiḥ śivamantramaheśvara mantreśvarā uttiṣṭhanti | āṇavamāyīyarūpeṇa bhedadvayenāṇavakārmarūpeṇaikena bhedena mantreśvaravijñānākalapralayākalā (480) yathā kramamuttiṣṭhanti | tatrāṇavamāyīya bhedadvayena mantreśvaravijñānā kalā uttiṣṭhanti | (ṭp. 372) āṇava kārmātmanā dvibhedena pralayā kalā uttiṣṭhanti | āṇava māyīya kārmātmanā ekena bhedena sakalā uttiṣṭhanti | iti malatrayasya tribhirekaikabhedaistribhirdvibhedenaikena tribhedena śivādisakalāntāḥ saptapramātāraḥ krameṇottiṣṭhanti | tatra malatraye sthūlasūkṣmatāratasmya bhedena pradhānatā pradhānatā bhedena vikalpabhedena samuccaya bhede nādiśabdena nyūnādhikya bhedena cānantaprakāratvamastyeṣāṃ malānām | tatra śivamantramaheśvaramantreśvareṣu āṇavaṃ malaṃ tāratamyena mukhyam | tatra vidyeśvareṣu yā malasya mukhyatvaṃ vijñānākaleṣvāṇa va māyīyayoḥ krameṇamukhyatvaṃ pralayākale ṣvāṇava kārmamalayormukhyatvaṃ sakaleṣu malatrayasyaiva mukhyatvam | tatrāpi saṃsārahetoḥ kārmamalasyaiva mukhyatvam | etan malamukhyam | etadamukhyaṃ taccetacca mukhyamityavāntarabhedo draṣṭavyaḥ | atra ca malatrayasya vikāsatirobhedāt saṃsāriṇāṃ baṃdhamokṣātmakaṃ prakāradvayaṃ darśayati | kalāśaktyātmanā tattve nopadbalitaṃ malenanyakkṛtaṃ sarvarūparahito'haṃ tṛṣito'haṃ pipāsito'haṃ sukhyahaṃ duḥkhyahaṃ kṛśo'haṃ shtūlo'hamityatra cidrūpaṃ śūnyadehāntaraṃ pradhānīkṛtyasvaṃ pradhānatvena sthitam | tatra hetu māha - mitaṃ idantāpannaṃ kiñca dehādiśūnyānta pramātṛbhāganimagnatvācca prameyaṃ yadā punaḥ kartṛtāyāścidātmano bodhasya mukhyatvaṃ śūnyādāvetajjñātṛ kartṛtvayorapradhānatvena sthite sati tajjñānaṃ parameśvarātmaka svasvarūpasamāveśalakṣaṇam | (481) etacceti | bhavināṃ tridaśādīnāṃ caitanyaṃ yad dehādāvātmano bodhabhāgasya nimajjitatvāt kartṛtāmayaṃ cidrūpasya tatvamiti svātantryamityarthaḥ | parameśvaraśaktyātmanā kalākhyena kiñcitkartṛtārūpeṇa tattvena upodvalitamanuprāṇitaṃ malena nyak kṛtaṃ sadudbodhitaṃ śūnyādi dehānta māyā pramātṛ saṃbandhi yat tatvaṃ svātantryaṃ śūnyādipradhānīkṛtya svayamapradhānatvena sthitaṃ tadidantāṃ prāptam | kiñca dehādiśūnyānta prameyabhāganimagnatvācca prameyaṃ yogaura iti dehasya sukhīti buddheḥ yastṛṣita iti prāṇasya yaḥ (ṭp. 373) sarvarūparahita iti śūnyasya gauroyaḥ sohamiti gaurādirūpā idantai vāṃ tarhitāhaṃ bhāvā bhūtvā saṃsāriṇyaṃ parisphurati seyaṃ saṃsārāvasthā jāgratsvapnasuṣuptarūpā yaḥ khalvahamiti bhāti sa ---- pūrṇaḥ svatantro vibhurnityaḥ sapūrṇasvatantra ityuktagurupadeśayuktibhiḥ | nityo'haṃ paripūrṇohaṃ svatantro'hamahaṃ vibhuḥ | ityevaṃ vimṛśannāse satyena vacasā guruḥ || iti nītyā svātantryātmakatva nityatvādi dharmaparāmarśātmani cidrūpe vidadhatā te naiva paripūrṇe nāhaṃ bhāvena śūnyādiṃ prameyaṃ saṃvit svarūpe nimajjyaivāsya te yadā tadā turyātītāvasthā | yadā tu parāmṛṣṭastadā(thā) bhūtavaibhavanityatvaiśvaryādi saṃbhede naivāhaṃ bhāvena śūnyādi dehāntaṃ saptadhātūṃśca siddhasya mantrasiddhena raso yathā tāmrādi svarṇī bhavati tadvacchūnyādi dehadhātvantaṃ siddharasena na (482) vidhyate | sā turyadaśā tadā tasyāṃ turyadaśāyāṃ tadapi śūnyādi prameyatāmujjhatīva saṃvinmayī bhāvāt turyāvasthā turyātītāvasthā ceti dvayapi jīvanmuktyavasthā samāveśa ityuktā | śāstre saṃvicchāstre tatra tatrāgame'hantā rūpasamyagāveśanameva hi pradhānāveśasiddhaye upadeśāntarāṇi samāveśopāya viśeṣākārāṇyapekṣaṇīyāni | yathā gītaṃ bhagavatā - māyipūrṇāhantātmani svarūpe manaḥ dehāderapyupalakṣaṇam | māyimana āveśya nimajjya - mayyāveśyamano ye māṃ nityayuktā upāsate | śraddhayā parayopetāste me yuktatamā matāḥ || iti nityayuktā avirataṃ svasvarūpasamāveśodyuktāḥ te mahāyogino matāḥ || athāveśāyituñcittaṃ na śaknomi mayi sthiram | abhyāsayogena tato mabhicchāptuṃ dhanañjayaḥ || iti ca dehaprāṇabuddhiśūnyādi prahvībhāvo'nuprāṇitāḥ parameśvarastuti prāṇāḥ pūjā dhyānasamādhiprabhṛtayaḥ sameveśapallavā aṃśā iti prasiddhāḥ | samāveśābhyāse'samarthaḥ san matkarmaparamo bhāvaḥ, madarthamayi karmāṇi kurvan siddhimavāpsyasi | iti dehapāte (ṭp. 374) parameśvaraikarasa iti kaḥ kutra kathaṃ samāviśet | svavyatirekeṇānyasyā bhāvāt svayameva parameśvaratvāt | tadetaduktaṃ prameyamatyāha | kartṛtāyāḥ pūrṇāhantātmikāyāḥ kartṛtāyā mukhyatvaṃ yat kartṛtāyā avinābhāvaḥ śūnyo darguṇabhāvaḥ acidrūpe śūnyādau guṇī bhūte svātantryasyāpyabodhatetyuktasya mala vyāpārasyā bodhatetyuktasyāṇava malavyāpārasyāpahastanāt bodhātmakaścito (483) parodhabhogo yaḥ āṇavamalenanyak kṛto'bhūt tasyāpi bodhalakṣaṇasya bhāgasyādhunāpi kartṛtonmajjanakāle''cchādakasyāṇava malanyagbhāvād bodhasyonmagnatvena mukhyatvaṃ bhavati | kartṛtāyā mukhyatvaṃ yadunmagnatvaṃ kartṛtva bodhayorunmagnameva jñānam | asya samāveśalakṣaṇasya jñānasyā jñānātmaka malapratipakṣatvāt tadetat kartṛtva bodhayo svasvarūpasamāveśātmakaṃ mukhyatvam | yena samāveśena dehe sthito'pi pramātāpatiriti tamukta iti śāstreṣūktaḥ | patidaśāyāṃ pramātusturyatadatītarūpā ca daśā evamukta prakāreṇa bhavatu | pramātuḥ paśudaśāyāṃ suṣupta svapnajāgrad daśā āgameṣu kathamuktamityāśaṃkyaślokatreṇasuṣupta svarūpameva prathamamācaṣṭe | buddhiprāṇadehaghaṭādyabhāvātmani śūnyo'hamityahantā kartṛtā yāḥ pade āspade asphuṭa ārūpe asphuṭe cidrūpabuddhiprāṇadehasaṃskāramātriṇe śūnye jñeyānāṃ śūnyatā bhavati | sā jñeyaśūnyatā akṣāṇāṃ cakṣurādīndriyāṇāṃ saṃskāramātrarūpā antarmukhīvṛttiḥ prāṇādiprerikā prāṇāpānasamānodāna vyānātmani vāyucakraprerikā sā jñeya śūnyā jīvanākhyā matā jīvatīti jīvanākhyā sā śaktiḥ | athavā prāṇasauṣupte puryaṣṭakātmikā ahantā jīvanākhyā bhavati | tāvanmātra sthitau śūnyatāmātra sthitau proktaṃ pralayopamaṃ prāṇasauṣuptaṃ māyāmalayuktatvāt (484) saṃskāravedyasahitaṃ māyāmalayuktatvād eva vedyaṃ sauṣuptaṃ tāvan mātra sthitau śūnyamātra sthitau proktam | iha cittattvaṃ svasvarūpamācchādayan jñeyarūpeṇa buddhyādinā jñeyarūpo dehāntena (ṭp. 375) ghaṭādinā cā bhāsate | cittatvasyaivamadvitīyaṃ svātantryavijṛmbhitam | atra svātantrya vijṛṃbhite vāstavaṃ vasturūpaḥ kramo vā bhedo vā nāsti | tatrāpi kramabhedayorabhāve'pi cittatvasya svātantryāt kramaśca bhedaścābhāsate | paramārthato deśakālakramābhāvādabhede'pi bhedaśca kramaścābhāsate | iti sthite yaccittatvasya svarūpācchādanabhāgaḥ sa śūnyabhāgaḥ uttarottara buddhiprāṇadeharūpeṇa bhāgāntareṇā saṃkīrṇā yadā viśrāmyati tatraiva śūnyabhāge ahantārūpakartṛtāyāḥ padaṃ parāmarśaḥ buddhiprāṇādīnāsphuṭatvādī ṣadrūpātmanā vedyapadavīmāptena ata eva śuddhasaṃskāreṇa parāmarśaḥ ahantāyāḥ katṛtārūpaḥ parāmarśo yokto bhavati yadā tadā saiva śūnyā va sthānetyabhāvāmarśaśeṣā | anīpsitaṃ niṣedhya buddhyādiṣu suspaṣṭasaṃbhedāpi buddhirnāsti deho nāsti ghaṭādirnāsti iti niṣedharūpaḥ suspaṣṭaparāmarśasaṃbhedaḥ apekṣito'pi niyataḥ bhāvi niṣedhya yogāt akiñcano'hamityevaṃ bhūtaparāmarśavat mama kiñcidapi nāstīti svīkṛtasāmānyākāra niṣedhyā ata eva sāmānyākāraniṣedhyarūpatvāt saṃskāraśeṣīkṛta jñeyarūpā śūnyāvasthetyucyate | tathā vidyasaṃskāraśeṣīkṛta buddhyāderdehāntasya saṃskāraśeṣīkṛtasya nīlāderabhāvarūpe śūnya ityucyate | yasmāt tatra śūnye jñeyānāṃ śūnyatā abhāvarūpatā saṃskāra śeṣatā saṃskāra viśeṣa taiva sarvatrābhāvaḥ satāṃ vastūnāṃ sarvātmanā na vināsaḥ tatra śūnyapramātari saṃyuktā avinābhūtā prāṇādyātmake vāyucakre preraṇātmikāśaktistatraiva samacetā sā śaktiḥ vidyākalātatvayorvikāsabhūmau krameṇa vidyāyāḥ prapañcabhūtaḥ buddhindriyavargaḥ kalāyāḥ prapañcabhūtaḥ karmendriyavarga iti krameṇabuddhīndriyavargeṇa vargau yau tayo buddhindriya karmendriyayostayorāntarīvṛttiḥ tayorbuddhīndriyayostayorāntarīvṛttistayorbuddhīndriyavargayoḥ śabdasparśādeḥ parāmarśarūpāḥ śabdasparśarūparasagandhānām abhivyaktirūpasya sthānasyābhihananādi rūpā bāhyā vṛttiḥ sāmānyakaraṇavṛttiḥ prāṇādyā vāyavaḥ pañcaprāṇādyāḥ pañcavāyavaḥ karaṇānāṃ sāmānyā yā sādhāraṇīvṛttiḥ (ṭp. 376) śūnye indriyacakropodbalikā jīvanamiti śūnya eva jīvaḥ saṃsaratīti yaḥ rūpādi vā | athavendriya śaktīnāmāntarī sādhāraṇaprāṇanātmikā prāṇaśabdavācyā prāṇādimārutaviśeṣapreraṇāmayī vṛttiryā tadā saivaśaktirahamityatiśayyamānā prāṇapramāturjīvanaṃ yadā tadā prāṇa eva jīvaḥ saṃsārītyarthaḥ | śūnyapramātā prāṇapramātā ca pūryaṣṭakaśabdavācyaḥ prāṇādipañcakaṃ pratyekamekaṃ buddhīndriyavarga ekaḥ niścayātmikā ca dhīryataḥ śūnyarūpāt prāṇarūpācca pramāturvyajyata iti svamate pūryaṣṭakam | matāntaramapyāha - tanmātrapañcakaṃ ca mano'haṅkārabuddhayaḥ ityanye | tanmātrodayarūpeṇa mano'haṃ buddhivartinā puryaṣṭakena saṃruddha iti | bhūmirāpo'nalo vāyuḥ svaṃ mano buddhireva ca | (485) ahaṅkāra itī yaṃ me bhinnā prakṛtiraṣṭadhā || ityanye | śūnyātmakaṃ prāṇātmakaṃ pūryaṣṭakaṃ yat tāvativedya sparśā bhāvāt śuddhe ubhayātmake śūnyapramātuḥ prāṇapramātuḥ viśrāntistasyāṃ viśrāntau satyāṃ viśeṣeṇa suṣuptā yā ahantā yā bodhātmakaṃ bhāvarūpaṃ suṣuptā yāḥ bhāvaḥ sauṣuptamiti suṣuptā yā ahantā yā (bodhātmakaṃ bhāvarūpaṃ) karma ca sauṣuptaṃ tadbhāvakarmakarmātmakaṃ sauṣuptaṃ jāgratsvapnayorapi malena pramātā suptaḥ kiñcitkartṛrūpayā kalayā asupta iva sauṣupte tannimajjane suṣuptasya bhāvaḥ karma ca sauṣuptamiti | tatra ca śūnyasauṣupte prāṇasparśakṛtasya sukhaduḥkhāderastitvāt māyākhyaṃ malamasti | atastatsauṣuptaṃ savedyamapavedya savedyasuṣuptavat pralayo'pimantavyaḥ | pralayaḥ dehādipradhvaṃsānudayābhyāṃ kṛtaścirakālaśca dehādervidyamānatve'pi dehādyanādaraṇe kṛtaṃ sauṣuptamacirakālaṃ ceti śeṣaḥ | tatra sauṣuptaśramakṛtaṃ suṣuptaṃ nidrādhātudoṣa kṛtaṃ sauṣuptamūrcchādravya kṛtaṃ sauṣuptaṃ madonmadādi svātantrya kṛtaṃ sauṣuptaṃ samādhiryogaḥ ityavāntarabhedāḥ || kecittu - samādhirūpaṃ sauṣuptaṃ savedyam | anyāni sauṣuptānyapavedyānīti kecidāhuḥ | idaṃ sukhaṃ idaṃ duḥkhaṃ ayaṃ dehaḥ ayaṃ prāṇa iyaṃ buddhiriti sphuṭādvedyasthānādvinirmuktāyāḥ (ṭp. 377) suṣuptāvasthāyāḥ śūnye buddhyādyabhāvādyā ityādi ślokatrayoktanītyā (487) suṣuptāvasthāyāḥ svarūpamastu | idānīṃ nīlamityādi sphuṭavedyābhāsayoginyoḥ svapnajāgraddaśayoranyonyaṃ ko bheda ityāśaṅkyaślokadvayena bhedamāha - antaḥkaraṇātmani mano mātre mārge'pi svapne ahaṃ cakṣuṣā kāntārūpaṃ dṛṣṭvān śravaṇena śabdaṃ śrutavān ityādi rūpeṇa bhrāntyā sphuṭa prakāśā bhāvānāṃ āntarī asthirā asādhāraṇī pārameśvarī sṛṣṭiḥ paśoḥ pramātuḥ svapnāvasthāmatā | āgameṣu parameśvareṇoktā paramārthataścakṣurādi sarvākṣaviṣayatvena yā sṛṣṭiḥ pramātuḥ bāhyarūpā sthirā sarvapramātṝṇāṃ sādhāraṇī sā sṛṣṭirjāgarāvasthā | cakṣurādindriyādhiṣṭhānāni dṛḍhaniyatāvāsabhūtāni cakṣurgolakāśravaṇaśaṣkulī ityādīni nidrāyamāṇasya nimīlitāni lakṣyante | adhiṣṭhāna nabhūta cakṣurgolakādiṣu nimīliteṣu satsubāhyendriyavyāpāro na dṛṣṭaḥ kaścidapi śeṣaḥ | tena dṛṣṭatvā bhāvāt cakṣurādīndriya vyāpārānapekṣe kevalaṃ manormāgre cakṣurādīndriya viṣaya sparśādayo bhāvāḥ akṣādīndriyagrahaṇasamucite na spaṣṭena vapuṣā bhāsamānayogyāḥ santaḥ svapne parameśvareṇa sṛjyate | natvaṇunā svapnāvasthā vatā na | aṇunā sṛjyate cet anirdiṣṭasyavastuno darśanaṃ na bhavati | tasmādaṇunā na sṛjyate | iṣṭasya vastuno darśane'pi svātmanādhiṣṭhita deśaṃ tatra vartamānaṃ kālaṃ tatra vartamānamākāraṃ vihāyānyadeśakālādiyogena darśanāt svayaṃ tat svapnāvasthā vatā na sṛjyata iti śeṣaḥ | ata eva pārameśvarāduktarūpāt sargādeva manomātrasthitatvādeveyaṃ rūpasparśādīnāṃ sṛṣṭiḥ pramātrantaradhāriṇī na bhavati | svapnadraṣṭureva saṃbandhinī tādṛśyāṃ (488) satyāmasādhāraṇyāṃ sṛṣṭau rūpasparśādīnāṃ cakṣurādīndriya viṣayatvaṃ svavyatiriktacaitramaitrādi pramātrantara sādhāraṇyaṃ cakāsti | tad dvayamapi yāvad bhavati tāvat tathaiva bhānaparyantaṃ tathaiva bhāsanaparyantaṃ yadyapi paramārthameva tathā māpamānatvāt tathāpi paramārthamapi uttarakālaṃ prabuddhasya cakṣurādīndriyaviṣayatvaṃ svavyatirikta caitramaitrādi pramātrantara sādhāraṇyaṃ (ṭp. 378) cakāstītyuttarakālaparāmarśena tad dvayarūpaṃ nirmūlya mānatvenāvabhātīti bhrāntaṃ svapataḥ pramātustasmin svapne svātmanā saha caitramaitrapramātrantarāṇi cakṣurādi bāhyendriyāṇi ca bhānti | tāni prabodhakālabhāvibhiḥ pramātrantaraiścakṣurādibhiś- cābhinnānīti | tatra svapne niścayaḥ prabodhakāle tathā na | etaiḥ pramātrantarai cakṣurādibhiścābhinnāni na iti tadabheda niścayānuvṛttirapohyata eva pramātrantarasādhāraṇaniścayamānaṃ cakṣurādīndriya mānamityubhayaṃ bhrāntameva | śuktyāṃ rajatabuddhivat ubhayorvastunorbhāntamevāsthairyarūpasparśādīnāṃ sṛṣṭe sūtroktena cakṣurāditrayaviṣayatvā bhāve naivā sādhāraṇatvamākṣiptaṃ vibhramāditi sūtroktena padenāsthairyamiti svamukhe noktamācāryeṇa tadasthairyasvapnapratiyogi jāgradavasthā svarūpanirūpaṇāvasare'pi darśitaṃ darśayiṣyatītyarthaḥ | uktarūpā asādhāraṇī sṛṣṭiryā sā pārameśvarī sṛṣṭiḥ svapnasamaye bhāvāt svapnataḥ kāle'pi viṣayatvaṃ pramātrantara sādhāraṇyaṃ ca niścayānuvṛttyā | ata eva bādhā virahitayā satyatvena cakāsti | ata eva bādhāvirahitayā cakāsanāt bāhyākṣaviṣayā pramātrantara sādhāraṇī ca sṛṣṭiḥ paśorjāgaraḥ tat sṛṣṭiviṣayaṃ pramātṛtvaṃ paśoḥ jāgarāvasthā (489) ghaṭapaṭādi viṣaya niścaya jñānasyānuvṛtteḥ sthairyaṃ yāvaccakāsti jāgaro'pitāvat | taccakāsanāvadhijāgaraḥ madhye kālāntare'pi smṛtyāniścayānuvṛttinirmūlanāt jāgradapi svapna eva | vastūnāmasphuṭā sphuṭarūpā va bhāsasāratvādanubhūtasya vastunaḥ kālāntare'pi smṛtyā sphuṭatvā bhāvāt tadanubhavataścārūpo jāgradapi kālāntare svapna eva bhavati | yatra dīrghadīrghe'pi yat svapnāntaraṃ bhavati dīrgha dīrgha svapnā pekṣayā tadānīṃ bhavat svapnamapi jāgradeva svapne jāgradabhimatadīrghadīrghamapi svapnāntaraṃ niścayānuvṛtti tirodhānā tatraiva tadānīṃ bhavajjāgradabhimata svapnāpekṣayā svapna eveti mantavyam | āsāṃ jāgradādyavasthānāṃ heyatvaṃ pradarśayan turyaturyātītātmakamavasthā (ṭp. 379) dvayamupādeyamiti sūcayati - iyamiti | śūnye buddhyādityādi ślokapaṃcake nokta sauṣuptāvasthā trayī heyā | kasmāddhetoriti cet kartṛtā yā guṇībhūtatve prāṇādeḥ prādhānyāt tayoḥ prāṇādi kartṛtayorhāno pacaya prāyasukhaduḥkhādeḥ saṃ bhavat prāṇādernyagbhāve kartṛtāyā upacayaḥ katṛtāyā nyagbhāve prāṇāderūpacaya iti yasminnavasthā traye kasyācit tyāgaḥ kasyacidupādānaṃ tayoḥ tyāgo pādānayoricchātyāgo pādānārthaprayatnamādiśabdābhimānamityādikaṃ parikleśaṃ paśyati | tadavasthā trayamasyāḥ pramāturheyatābhāti saparikleśaḥ sukhaduḥkhayoryogavaicitryeṇaiva kṛtastadvaicitryamavasthā traye saṃbhavati yataḥ ataḥ avasthā trayaṃ heyam | (490) tat saṃbhavahetumāha - kartṛtārūpamātmaviśrāntya nanyonmukhalakṣaṇamānandaikaghanaṃ cinmayaṃ vapuḥ | taccinmayaṃ vapuryadā prāṇādi traye śūnye pūryaṣṭake dehādi bhūmiṣu ca guṇatāmabhyeti | tasmin cidrūpavapuṣi guṇībhūte sati prāṇādeḥ prādhānyaṃ sphurati cidrūpasya yathā yathā hāniḥ tathā tathā sukhaduḥkhodayaścidrūpasya yathā yathā kiñcidunmajjanaṃ tathā tathā sukhodayaḥ | tat saṃbhavameva pratipādayati - bubhukṣā kāle prāṇasyodrekācidrūpasya nimajjanatvād duḥkhaṃ tṛptau prāṇādernyagbhāvādahantodreke sukhaṃ śrāntasya spandanā spandanayoścalanā calanayoḥ calane dehasya prādhānyaṃ viśrāntau cidrūpasya prādhānyam | yastu cidānandaghana svasvarūpa samāveśatatvajño yastasya samāveśa bubhukṣākāle duḥkhānudaya eva | durbalo'pi tadākramya yataḥ kāle pravartate | ācchādayed bubhukṣāṃ ca tathā yo'ti bubhukṣitaḥ || tat spandātmakaṃ balamākramya kārye pravartate || ityaśakyamapi vastu sādhayati | samāveśa tatvajño yaḥ ati bubhukṣitaḥ bubhukṣāmācchādayet prāṇādi prādhānye prayāsabhūmiṃ duḥkhayogaṃ kartṛtāyāṃ nyagbhāva iti trayaṃ jāgratsvapna suṣuptātmakaṃ trayaṃ heyameva | kartṛtā prādhānye prayāsabhūmiṃ (ṭp. 380) duḥkhayogaṃ kartṛtāyāḥ prādhānye prayāsabhūmiṃ sukhayogaḥ jāgradādiṣu prāṇādiprādhānyaṃ kartṛtāyāṃ nyagbhāva iti trayaṃ jāgratsvapna suṣuptātmakaṃ trayaṃ heyameva kartṛtā prādhānyonmeṣāt turyarūpāt prabhṛti tat sthairyātmaka turyātīta sthairyātmaka turyātīta daśāntamupādeyam | ekarasānandaghanasvabhāvalābhe upādātumicchā jihā sā (491) etayorvivaśā bhāva pariśramāt | turyaṃ turyātītaṃ copadeyamiti tātparyam | avasthātrayasya prāṇādiprādhānyaṃ heyatāyāṃ kāraṇamuktaṃ tat prāṇādi prādhānyaṃ jāgradādi traya eva cet tarhi turyādau prāṇādi prādhānyā bhāvāt turyatadatītarūpātmani samāveśe prāṇādi pramātrātmakasyacyute ranupapattiḥ caitramaitrādi bhūmikāroho na bhavet | dehādi kāluṣyarahita parameśvarātmaka svasaṃvidrūpa samāviṣṭatvāt punarapi sabhavatyevetyāśaṃkyāha - suptajāgrato paraḥ pūrṇā śivādikṣityanta viśvaprāṇanarūpaḥ parāśaktiḥ spandātmakaḥ paraḥ prāṇaḥ | guṇādi spandaniṣpandāḥ sāmānyaspandasaṃśrayāt | labdhātmalābhaḥ satataṃ syūrjñasyāparipanthinaḥ || iti śrīspandoktanītyā pramātuḥ svapnajāgarāvasthayoḥ pratyekaṃ prāṇāpānamayaḥ sūryacandramayaśca sakalapramātrātmakaśca supte'pi prāṇāpānamayaḥ jāgratyapi prāṇāpānamayaḥ saparaprāṇaḥ pramātuḥ sauṣupte suṣuptāvasthāyāṃ kaṃcit kālaṃ tacchedātmā prāṇāpānacchedātmā tayornirindriyapradeśe hṛdayasadane kaṃcitkālaṃ viśramaṇātmāsamānākhyo bhavati | sauṣupte prāṇāpānātmaka sūryā candramasorubhayorapi viśrāntyātmaka samānākhyaḥ pralayakālaḥ pramātrātmakaśca | viṣuvatsviva viṣuvatkālatulyaḥ unnatādhikyarahitadinarātrisāmānyātmakaṃ dakṣiṇottaragativiśramaṇātmakaviṣuvatkālatulyaḥ | kiñcidinarātryorūnatādhikyarūpaṃ viśeṣaṃ suvati avirataṃ prerayatīti viṣuvadvāmadakṣiṇamārgau | iḍāpiṅgalamārgau khilīkṛtya madhyamārgeṇordhvaṃ (492) gacchati yadā sa eva prāṇaḥ | tadānīmudānākhya sūryagaḥ turyāgataḥ (ṭp. 381) (492) hutabhuṅmayaḥ svāntaḥ sthitaḥ vijñānākalamantreśvaramantramaheśvara tadadhiṣṭhātṛrūpānantabhaṭṭārakarūpaśca turyātītakaḥ prāṇaḥ viśvātmakaḥ paraḥ paramaśivātmakaḥ prāṇaḥ iti śivādikṣityantaṃ viśvaṃ svāveśena jīvayantī cidrūpasya paramaśivasya parābhaṭṭārikārūpā sthitiryā sā tāvat sāmānyaparispandarūpā śivādi dharaṇyantaviśvasādhāraṇaparispandarūpā stūlo'haṃ kṛśo'haṃ balo'haṃ durbalo'haṃ iti svātantryāropaṇasāraṃ sati, ata eva sthūla evāhaṃ na kṛśa iti kalparūpaḥ parāmarśamayī saiva citrarūpa sthitiṃ prāṇāpānasamānodānavyānātmanā pañcarūpatāṃ bhajate | tatra pañcarūpatā bhajane kiṃcijjahatī kvacit patantī cāntararūpaṃ tyaktvā bahiḥ patantī bahīrūpaṃ tyaktvā antaḥ patantī krameṇa praśvāsa niśvāsarūpā prāṇatvātmakamapānatvātmakaṃ ca viśeṣaṃ darśayati | ucchvāsarūpaḥ prāṇaḥ āntararūpaṃ tyaktvā bahirviṣaye patati | apānaḥ niśvāsarūpaḥ bahīrūpaṃ tyaktvā antaḥ patati | ubhayorapi tyāgapatane tulye | tadidaṃ viśeṣadvayaṃ prāṇatvamapānatvañca viśeṣadvayaṃ jāgarāvasthāyāṃ jāgrataḥ pramātuḥ svātmanaḥ sphuṭameva | sphuṭatvameva darśayati - dehāt prasṛtya viṣaye viśvāntestato viṣayāt prasṛtya dehe viśrānteḥ etadanubhavadaśāyāṃ smṛtyanusaṃdhānadaśā manasaḥ prasṛtya ābhyantara eva vedye viśrānteḥ | tataśca prasṛtyamanasi viśrānteḥ jāgradavasthāyāṃ prāṇāpānayoḥ suṣpaṣṭatvāt svapne'pi prāṇāpānatvamastyeva | svapato'pihi pramātuḥ nisargamapraveśātmānau prāṇāpānau sphuṭameva (493) pārśva sthitau pramātrā lakṣye te | svayamapi svātmanā svapne'ntaḥ sphurad vedyasaṃvedanāt tyāgopādānarūpā sthitiḥ saṃpādyate | manasā nirgatya tasminneva vedye patanāt tyāgopādānarūpā sthitiḥ saṃpadyate | tena viśeṣa dvayasya svīkārāt pramānāśaktiḥ jāgrati prāṇāpānaviśeṣadvayamayī yathā tathā svapne prāṇāpānaviśeṣadvayamayī suptaṃ svapnaḥ supte pramātari tadeva suptaṃ (ṭp. 382) yadā sutarāṃ sphuṭaṃ bhavati tadā suṣuptaḥ pramātā suṣuptasya padaṃ sauṣuptapadaṃ prāṇasauṣuptaṃ ----------- nya sauṣuptamiti dvividham | samānarūpaṃ paraprāṇīyaṃ viśeṣaṃ svīkaroti | savedye prāṇe sauṣupte prāṇāpānayoḥ spando lakṣyate | tathāpi tayoḥ prāṇāpanayoryā madhye viśrāntiḥ indriyāt tena hṛdayasadane viśrāntiḥ prāṇāpānamayoḥ mukhyataḥ sauṣuptaṃ tatra sauṣupte kañcit kālaṃ prāṇāpānayorvicchedaḥ viśrāntiḥ | tadātmā viśrāntyātmā ardyamānasya parvādaṃ sādi padārthasya śarīrāntaḥ ūrdhvapradeśe tiryakṣu ca samānavyāpārātmā samānīkaraṇa vyāpārātmakatvāt hṛtpadmavikāsadānāt bhuktapītajaraṇakārī bhavati | samānaḥ dinarātrirūpayoḥ prāṇāpānayoḥ kañcitkālaṃ sāmyāt prāṇāpānayorvicchedādviṣuvatkālatulyaḥ viṣuṃ vyāptaṃ samānīkaraṇarmahatīti vatistato'rhārthatvād avyayatvaṃ nāsti | taddhi udgato nivata iti prasiddhatvaṃ nyāyasiddhaṃ vedanyāyasiddhaṃ na prayoktavyam | atra śāstratvāt prayuktameva vā | athavā dinarātrautayorūnādhikatvalakṣaṇaṃ viśeṣaṃ suvatiprerayatyaviratamiti śatariviṣuvat | tatra viṣuvati vicchidyamānasya prāṇāpānasya (494) saṃskārarūpatayā sadbhāvaḥ | saṃskārarūpatayā sadbhāva eva vicchedaḥ śūnye buddhyādyabhāvā ityādāvuktaṃ hānādānayoḥ prāṇāpānayoḥ suṣupte nījarūpatā asti iyati samānamātre sakalaḥ pralayākalātaḥ paśuvargaḥ paśuñca prāṇakāraṇabhūtā prāṇanāvṛtti iḍāpiṅgalamārgaukhilībhāvayantī madhyamanāḍyordhvarūpayā pravahati yadā tadā tadūrdhvamārgapravahaṇaṃ samastabhedasya ahaṃ caitra eva namaitraḥ ghaṭa eva na paṭaḥ ityādi samastabhedasthā bhedasāratā dānalakṣaṇamāśyānasya sarpiṣo vilāpanamiva vijñānākalādārabhya sadāśivāntaṃ pravahaṇaṃ vidadhatī udānavṛttirbhavati | sā udānavṛttisturyātmikā daśāmāyordhvaṃ vijñānākala iti vijñānākalādārabhyabhedagalanaṃ pravartate | bhede (ṭp. 383) vilīne sati ghaṭapaṭādi sarvavedyarāśirūpatatvasakalādi pramātṛbhogabhūmibhuvanavargātmaka viśvadeha vyāpanarūpeṇa prāṇanāvṛttirudānarūpā viśvātmakaparamaśivocitaturyātītarūpā bhavati prāṇapramātaiva jāgratsvapnayoḥ prāṇāpānarūpaḥ sauṣuptasamānarūpaḥ turye udānarūpaḥ turyātīte vyānarūpa iti sāmānādhikaraṇyaṃ prāṇapramātai vā sā vudānaḥ vijñānākalaścāsau mantraścāsau vijñānākalavargāpekṣayā mantrapramātṛtadīśatanmaheśamātrapekṣayā tat pramātṛvargādhiṣṭhātrapekṣayā ca vyavahriyate | etacclokadvayāvataraṇā vasaraprayukta śaṅkāparihārāya ślokadvayatātparyamāha - etaduktamiti | turyatadatītayoḥ pañcaprāṇamayī prāṇanāśaktirastyeva | anyathā nāsti cet samāveśāvasarānantaraṃ pramāturjīvatvabahirmukhavyāpārarūpasya vyutthānasya cānupapattesturyatadatītayostathāpi prāṇānāśaktau (495) satyāmapi turīye bhedopasaṃhāratvāt turyātīte abhedaviśrānti pradhānatvādanayosturyaturyātītayossukhaduḥkhādivaicitryābhāvād ekarūpasvātmaviśramātmakaparamānandamayatvād upādeya taiva | suṣuptādau tu sukhaduḥkhādi vaicitryarūpasya bhedasya saṃskārarūpatvāt svapnajāgratoḥ sphuṭavedyollāsasya bhedasya ca vidyāmānatvādasti sukhaduḥkhādivaicitryamiti tāsu jāgratādiṣu daśāsu heyataiveti heyātrayī yāmityuktaṃ yuktameva | viśvaśarīrasya bhagavataḥ paramaśivasya prāṇādipañcarūpataiva sakalātmaka pramātṛgatāntarbahirantarudyogapraveśarūpatā jāgratsvapnāvasthayoḥ sakalaprāṇāpānarūpā sauṣupte pralayākalavargocita samānarūpāturye vijñānakalādi sadāśivāntapramātṛvargocito dānarūpā turyātīte śivadaśocita vyānarūpā ityanena sūtradvayena | yathoktamāgameṣaṭtriṃśadityādi | iti dvitīyamāhnikam || (ṭp. [384] 394) atha -------------------------------------- anantabhāgameyādi vaicitryasvīkāre'pi ātmānaṃ bhedaśālinamātmatvena prathayate - viśvottīrṇaṃ pūrṇāhantātmakamātmānaṃ yaḥ prathayate bhaktānāṃ pratyabhijñāta svātmamaheśvarasamāviṣṭānāṃ śivādikṣityantānantatatvamayamānamiti mātṛcakraṃ ca bhaktānāmapyātmānaṃ yo'tyaikyena prathayate avirataṃ (496) prakaṭī karoti yastaṃ śivaṃ stumaḥ | evamiti | uktaprakāreṇa jñānādhikārātmanā svasaṃvedanena svānubhavena kriyādhikārātmanā yuktyā parameśvaraproktairāgamaiśca siddhaṃ maheśvararūpaṃ yat vitatyanirṇītaṃ tadeva saṃkṣepeṇa śiṣyabuddhiṣu niveśayituṃ saṃkṣipya sthāpayituṃ svātmaiva sarvajantūnā utpale nopapāditetyantena ślokāṣṭadaśakayukte nāhnike na tatvārthasaṃgrahaṃ paramārthabhūtārthasaṃgrahaṃ pradarśayati | tatra tatvārthasaṃgraharūpe āhnike śloke pāramārthikaṃ svarūpamuktvā patirevaṃ vidhastasya prameyamevaṃ vidhamiti mātṛmeya darśanadiśā ślokanavakena saṃsārātmakabandhasvarūpaṃ saptakena maheśvarātmaka svasvarūpapratyabhijñānātmakaṃ moṣatatvaṃ ślokena (tu) śuktārthopasaṃhāraṃ darśayati tātparyam | sarvajantūnāmidamiti jaḍaparāmarśaviśrānti bhūtāhamiti parāmarśasvarūpāṇāṃ sarvajantūnāṃ madhyamā jīvābhāsā iti pūrvoktanītyā śivādisakalāntānāṃ pramātṝṇāṃ maheśvara eva svātmā teṣāṃ svātmaiva maheśvaraḥ sa caika eva deśakālākalita saṃvit svarūpatvād eka evā dvitīya eva | idantāmantarnītāṃ kṛtvā ahamityakhaṇḍāmarśabṛṃhitaḥ evaṃ rūpe svātmani svātantryeṇa vaiśvararūpapradarśanāt śivādikṣityanta viśvarūpaḥ | ihetyavipratipattidyotakaṃ sarvasaṃpratipannamavyayam | ihāsmin jagati ghaṭapaṭādayo jaḍāstāvaccetana nimagnā eva bhānti | cetananimagnatvena bhāvinamevadarśayati - idamiti jaḍaparāmarśaḥ | ahamiti saṃvitparāmarśa eva viśrāmyati | tena vinā tasyedamityasya vicchinna (ṭp. [385] 395) (497) iti nītyānyatra viśrāntya bhāvāt | tataśca tathā hi jaḍabhūtānāṃ ityuktanītyā jaḍānāmahamiti saṃvitparāmarśe viśrāntatvāt jaḍānāṃ nirātmatvāt jantavaḥ jīvā eva sātmānasteṣāṃ jantūnāṃ svātmaiva maheśvaraḥ sva svātmānatvanyaḥ kaścit svātmā saṃvitsvabhāva iti yataḥ atassvātmaiva maheśvaraḥ saṃvido deśakālākārairbhedo nāsti | vyāpāranityapūrṇasvarūpatvāt tairdeśādibhiratratyedānīṃ tana evamākāramityanyonyaṃ bhidyantām | te tu dehaprāṇabuddhyādayaḥ jaḍapakṣapatitāḥ jaḍavaccetana eva nimagna iti cidātmā eka eva deśakālākāraśūnyatvād ghaṭāderdehādeścaikatra svātmani vaiśvarūpyamābhāsayati iti yataḥ tataḥ vaiśvarūpyā bhāsanāt viśvātmikāmidantāmahantārūpaviśrāntāṃ kṛtvedantānunmukhasvātmamātraviśrāntirūpāhaṃ vimarśaparipūrṇaḥ ata eva śivādi sakalāntapramātṛvarganusyūtāhaṃ vimarśaparipūrṇatvād asya svātmanaḥ sarvajñatvasarvakartṛtve(te) nāsya yatnopapādye śrotāsmi spraṣṭāsmi rasayitāsmi ghrātāsmi jñānendriyasya vaktāsmi ādātāsmi gantāsmi visarjayitāsmi iti vicitrabuddhikarmendriya viṣaye jñātṛkartṛtve yathā ekasyaivātmanaḥ saṃ bhavataḥ parameśvare indriyakalpabhūtarudrakṣetrasahasraviṣayasya bhāvarāśisaṃbandhijñānaṃ kriyā ca rudrāḥ māyotīrṇāḥ pramātāraḥ sadgurukaṭākṣānugṛhītāśca rudrāḥ kṣetrajñāḥ māyāntarvartinaḥ pramātārasteṣāṃ tat tajjñānaṃ karaṇaṃ caikatra cidātmanyekasyaiva saṃbandhi bhavati | eka eva cidātmā rudrakṣetrajña pramātṛvargātmanā sthitvā jānāmi karomītyarthaḥ | (498) svātmāmaheśvara(rūpa)ekaścet ghaṭādi dehādi viśrānti bhūmitvāt maheśvararūpasvātmā eka evā dvitīyaścet sthūlo'haṃ kṛśo'haṃ caitro'haṃ maitro'haṃ puṇyabhāgahaṃ pāpakarmāhamityādirātmano nānātvahetu bandhakaḥ tadbaṃdhasyāśrayaḥ kaḥ maheśvararūpasyātmano bandhā bhāvāt tadvyatiriktasyānyasya kasyāpyabhāvāt yasya saṃbandhasya avamocanāya vimokṣāya pratyabhijñāśāstropadeśaḥ | (ṭp. [386] 396) tripratyayamidaṃ jñānaṃ gurutaḥ śāstrataḥ svataḥ | ityuktanītyā prathamaṃ gurupadeśaḥ tanmukhāt śāstrābhyāsaḥ tatassvānubhavaḥ ityādirūpaḥ | ayamudyamaḥ yasya saṃbandhasyā va mocanāya | tat prasādavaśād deva gurvāgamata eva vā || śāstrād vā parameśasya yasmāttasmādupāyataḥ || etat tatvaparijñānaṃ samokṣaḥ parameśatā | tat pūrṇatvaṃ prabuddhānāṃ jīvanmuktiśca sā smṛtā || iti | evaṃ bhūte svātmani maheśvare sthite tasminneva prakāśarūpe svātmadarpaṇe svasṛṣṭe svātmanā parameśvareṇa sṛṣṭe bhāgamadhye idantā rūpaṃ buddhiprāṇadehādi yat tad grāhakātmanā anena parameśvareṇāhaṃkāraparāmarśapadaṃ nītam | tasya buddhyāderbandha iti śeṣaḥ | tatreti svātmaiva sarvajantūnāmityukta prakāreṇa svātmani maheśvare sthite ityeko'rthaḥ | kiñca prakāśasvarūpe viśvapratibiṃbanakṣame pūrṇāhantātmani svātmadarpaṇe tena maheśvareṇa svasvarūpasaṃkocātmaka śūnya purassara idaṃ bhāgaḥ (499) sṛṣṭaḥ | tanmadhye idaṃ bhāvamadhye, idantayā vedya buddhiprāṇadeharūpaṃ yat tat svasmādbhinnaṃ ghaṭādi vedyatāyai samucitabuddhyādiridaṃ bhāvābhibhavā prabhaviṣṇutvāt kṛta kena pūrṇāhaṃ bhāvenāhaṃ devadattaḥ ahaṃ caitra iti ca kāsti | evamastu buddhyādidyahaṃkāraparāmarśapadaṃ nītaṃ bhavatu | tathāpi kasya bandhaḥ īśvaravyatirikto'nyo nāsti buddhyādeḥ prakāśamānatveneśvarātmatvāt sa caitramaitrādi buddhyādirūpaḥ pramātā svarūpā parijñānamayaḥ pūrṇāhantā svarūpā parijñānena nirmitaḥ | ata eva tat tad dehaprāṇādigrahaṇenānekaḥ pumān bhoktāmataḥ puṇyapāpabhoktāmataḥ | tatra puṃsi īśvareṇa sṛṣṭau kriyānandau rajassatvaguṇaukrameṇa sukhaduḥkhātmako bhogaḥ ubhayorviśramasthānīyastamoguṇaḥ so'pi bhogarūpatvenamataḥ | satvarajastamomaya prakṛtimayatvāt tasya | bhavaduktaṃ satyaṃ paramārthataḥ kaścin nasaṃbaṃdhaḥ saparameśvara eva sarvotkṛṣṭādati durghaṭakāriṇaḥ svātantryāt pūrṇāhantātmakaṃ svātmānaṃ saṃkucitabhavabhāsayati (ṭp. [387] 397) yadā tadā bhāsanasamaye svasya pūrṇasya rūpasyābhāsamānatve'pyaparāmarśarūpamararijñānaṃ? yat tadaparijñānameva yasya caitrādeḥ puṃsaḥ kāraṇatvena kṛtam | satu śivo'hamīśvaro'hamityāderantaḥ sthitasyāpi pūrṇatvasyākhyāti mātrarūpaḥ puruṣa ucyate puruṣa ityucyamānatvādanekaḥ | anekatvameva pratipādayati tat tad iti | sthūlo'haṃ kṛśo'haṃ durbalo'haṃ prabalo'haṃ sukhyahaṃ duḥkhyahamiti tat tad dehaprāṇabuddhiviśeṣātmakasaṃkoca- svīkārādanekaḥ | ata eva pumān duḥkhasukhādibodharūpaṃ bandhamanu bhavati | bhogonāma tasya puṃsaḥ parameśvareṇa sṛṣṭau kalpitau kriyānandau | kalpitā kriyā hi duḥkhaṃ kriyāyāḥ rajorūpaṃ duḥakhatvaṃ darśayati - rajo'pi tyādinā | rajo hi satvatamasoḥ prakāśā prakāśayoḥ satvatamasoścāñcalyarūpaikadeśātmakamasthirarūpaṃ sukhamucyate | kevalaṃ prakāśasvarūpaṃ ca satvaṃ sukham | ubhayorapyaprakāśarūpa duḥkhasukhayoraprakāśarūpaḥ dvayoḥ pralayasthānīyaḥ | pralayasthānakalpanāmāha - tatra sṛṣṭau kriyānandā vityatra | sṛṣṭā vityanenā sṛṣṭamapi kimapyastīti sūcitam | tayormadhye kiṃ vyavacchedyaṃ kiñca grāhyamityāśaṃkyāha - patyurdharaṇyādi śivānteṣu ahamityevaṃ parāmarśamayasya śivabhaṭṭārakasya te ṣvahamevati yajjñānaṃ teṣu tajjñānaprāṇana vimarśarūpā kriyā ca yāte ahamidamidamahamiti parāmarśarūpayoḥ sadāśiveśvarabhaṭṭārakayostadadhiṣṭheyayormantramaheśvarākhya pramātṛvargayoḥ krameṇasvātmabhūteṣu svāṅgabhūteṣu bhāveṣu māyāpramātu yadvanmūrdhādi pādāntaṃ svātmarūpabhūtaṃ tadvat svāṅgabhūteṣu bhāveṣu svāṅgabhūtatve na yat jñānamabodhaḥ svāṅgabhūtenāvamarśanaṃ kriyā te śivabhaṭṭārakasya jñānakriye sadāśiveśvarabhaṭṭārakayor-adhiṣṭhātṛ- rūpayoścāhamidamidamahamiti idantā prathamāṅkurasphuraṇāt te jñānakriye māyayā sahite bhavati | tatra yaṃ paśoḥ krameṇajñānaṃ satvaṃ kriyā rajaḥ māyātmataśceti bhavati | (501) viśvarūpasya śivabhaṭṭārakasya sadāśivādidharaṇyante sarvatrāhamiti yaḥ prakāśaḥ ahamiti tat prakāśānuprāṇakoyaśca vimarśaḥ te tāvat tasya (ṭp. 388) śivabhaṭṭārakasya jñānakriye anantaramahamiti svarūpaparāmarśamatyaktvaivāhamidamidamahamiti itīdantāṃ kuratā prathanarūpaṃ punarapyahamiti svarūpaparāmarśaviśrāntam | ahamidamidamahamiti sadāśiveśvaratā parāmarśaparamārthaṃ yadvimarśanaṃ idantāṅkurapradhānatvāt sadāśiveśvarabhaṭṭārakaḥ yena śivabhaṭṭārakeṇa nirmitā sadāśiveśvarabhaṭṭāraka saṃbandhinī sā māyāśaktiḥ jñānakriyā māyātmikāstisraḥ śaktayaḥ bhagavati sadāśivabhaṭṭārake īśvarabhaṭṭārake ca krameṇāsṛṣṭāḥ naisargikyaḥ svata eva siddhāḥ tasyaiva bhagavataḥ svamāyāśaktyā gūhita svarūpatvāt svasvarūpāparijñāne sati svāṅgabhūteṣvapi svasvarūpādanyonyataśca bhinneṣu bhāveṣu ahamahamevedamidameveti yajjñānaṃ sukharūpaṃ satvaṃ tad bhinnabhāvasaṃbandhinī kriyā rajaḥ duḥkhaṃ tadubhaya prakāśavimarśaśūnyaṃ māyārūpaṃ tamo mohaḥ paśoḥ prakāśajñānarūpaṃ satvaṃ sukhaṃ prakāśā prakāśau rajorūpaṃ duḥkhamubhayoraprakāśastamo rūpo moha iti krameṇa jñānakriyā māyā paśoḥ satvarajastamāṃsi bhavanti | jñānakriyā māyā eva krameṇa satvarajastamāṃsi cetatāḥ jñānakriyāmāyā parameśvarasya yathā avyatirekiṇyaḥ śaktaya ityucyante tadvatpaśoḥ satvarajastamāṃsi avyatirekiṇyaḥ śaktaya iti prasajyante | tāni sukhaduḥkhamoharūpatayā bhogyatvājjaḍāni tāni cidrūpāt pustatvād vyatiriktāni bhaṇyante | (502) tadetat kathamiti saṃśayaṃ rāmayitumāha - ahaṅkārādyupasthāntaḥkaraṇatvena śabdādi prṭhivyantakāryatvena pariṇāmināmeṣāṃ satvarajastamasāṃ guṇānāṃ paśoraśaktimatve'pi bhavatāśaktimatvenāśaṃkyamānatvāt bheda sthiteḥ bhedena sthitatvā cchaktitvaṃ nāpadiśyate guṇatvamevāpadiśyata ityarthaḥ | yad bhavaduktaṃ tat satyamityākṣepoktiḥ | evamiti | satvarajastamasāmapi śaktitvaṃ syāt | teṣāṃ puruṣeṇa sahabhedagraho yadi na bhavet idānīṃ satvarajastamasāṃ puruṣeṇāyaṃ bheda vyavahāro vicāryate | atra ca bhedavyavahāre puruṣaḥ saṃkucitacinmātrasvabhāvaḥ asya puruṣasya ghaṭapaṭādi bhāvaviṣayaḥ prakāśavimarśanarūpaṃ (ṭp. 389) na naisargikam sahajam | asya paśoḥ sahajaṃ cet suṣuptādyavasthāyāmapi prakāśanādi prasaṅgāt | anya saṃbandha kṛtaṃ parameśvarasaṃbandha kṛtaṃ, tataśca naisargikatvābhāvād aśaktimatve'pi śaktimatvena śaṃkyamānāt paśoḥ bhede na yataḥ etāni satvādīni sthitāni tada bhedena sthitatvād vyatirekamuktāśśaktayaḥ iti nocyante | vyatiriktānyeva paśorūpakaraṇatvāt sukhaduḥkhamohātmakabhogyopakaraṇarūpatvāt guṇā ityucyante | satvādayaḥ puruṣāt kimiti bhede neṣyante | ucyate - bhede naiveṣyante abhedeneṣyate ced vakṣyamāṇo doṣo bhavati | sukhaduḥkhamohātmaka raṇamayo daśakaṃ sukhaduḥkhamohapariṇāmaṃ rūpaṃ kāryadaśakaṃ ca tat pariṇāmamayatvāt sukhaduḥkhamohasvabhāvatvenānubhūyata iti karaṇakāryavargatādātmyavṛttayaḥ sukhaduḥkhamohāḥ karaṇakārya----- -------- janavat puruṣasthāpi tādātmyaṃ bhajeran yadi tarhi puruṣa eva kāryaparyantakaraṇaparyantaḥ sṛṣṭimayaḥ (503) sampannaḥ bījāṃkurādi vat pariṇāme cetanasya na yujyate, parasparasvabhāvatva ityādinā ślokatrayeṇa pariṇāmaśca dūṣitaḥ | svātantryaśaktyabhāve'pi puruṣo viśvarūpa ityāyātam | prakṛtyādi kṣitiparyanta viśvarūpa ityāyātam | tathā svātantryaśaktyā viśvarūpatve puruṣo na kaścid asti | asya puruṣatva meva na bhavati | īśvaratvameva bhavati | uktametat sarvaṃ prasaṅgāpādanam | tasmāt prasaṃgā pādanatvāt svasvarūpāparijñānamayo naikaḥ pumān mata ityuktanītyā apratyabhijñānamayapuruṣasvarūpavicāre satvādayo guṇāḥ puruṣadbhinna eveti sthitam | jñānakriyāmāyāḥ paśuṃ pratikathaṃ satvādi rūpā guṇā bhavantītyante vāsi praśnamāśaṃkyāha - jñānakriyāmāyānāṃ paśuṃ pratiguṇī bhāvamevāha - sṛṣṭyādinā viśvapālayituḥ patyuḥ sattā viśvabhavanakartṛtvaṃ saivakriyā vimarśātmacamatkāravyatirekāt saiva sattānandapareṇamukhyatyāgena svātmaviśrāntirūpatvāt paśostad bhāvaḥ | evaṃ bhūsattānandayorabhāva eva paśuṃ pratimohātmā tamo guṇo bhavati | satvaguṇātmikā sukhaduḥkharūpā etayoraṃśena sadbhāva eva sukharūpaṃ satvaṃ paśorasti satvarajasorātmā miśrasvabhāvo yaḥ anyonyaśleśisatvatamomayaṃ (ṭp. 390) tad duḥkharūpaṃ rajaḥ patyurjñānaśaktiḥ patyuḥ paśvavasthāyāṃ satvaṃ rajaḥ kriyāśaktiḥ māyāśaktistamaḥ | ihāsmin saṃviddarśane viśvasya prakāśanāvaicitryalakṣaṇena sṛṣṭyādi nāpañcakṛtyena pālayitā svayaṃ prakāśasvabhāvaḥ patirityucyate sā sphurattā mahāsattetyatra pūrvavyākhyātā tasya viśvapateḥ bhavana kartṛtā sattā svātmano viśvātmanā bhavana krtṛtā yā sā sattaiva svabhāvamavabhāsasyetyuktanītyā (504) prakāśasya viśvabhavanakartṛtā svātantrya svaparameśvarasya prāṇabhūtavimarśā vyatirekādvimarśaḥ so'hamityuktanītyā ahamiti vimarśātmakākārarūpā satī kriyāśaktirucyate | viśvaprakāśanātmikā sattaiva kriyāśaktirityucyate | viśvapateḥ sā sattaiva svavyatiriktavastvanatarā bhāvāt paraunmukhyatyāgena svātmaviśrāntirūpa ānando bhavati | bhagavataścidātmataive yad rūpā sattārūpā | ānandarūpā kriyārūpā ca | paśostvaṃśena satā ānandaścobhayorabhāvaśca bhavati | saṃkucitacidrūpatvāt sattānandayorabhavatā | tane saṃkucita cidrūpatvena paśuṃ prati yaḥ sattānandayoraṃśaḥ paśoḥ prakāśasukhavṛttisatvam | tatra sattāyāḥ aṃśaḥ prakāśavṛttiḥ | etad ubhayātmakaṃ satvaṃ sattānandayorabhāvo yaḥ tat krameṇa āvaraṇamoharūpaṃ tamaḥ prakāśasyābhāva āvaraṇarūpaṃ tamaḥ ānandasyābhāvamoharūpaṃ tamaḥ te ete satvatamasī yathā nīlātmakamanīlātmakaṃ ca vastu yathā prasparaparihāreṇa vartate tadvat parasparaparihāreṇa kāryakāraṇatvavat vartete yadyapi tathāpyekasya pramātuḥ satvarajasoḥ saṃbandhina ekena parāmarśena ----- kāryadharmyapekṣayā citragatapataṅga dharmigatanīlātmakarūpanyāyodharmiḥ pramātā tasyāpekṣayā vibhātaḥ | ataḥ miśratayā bhāvanāt dvayasyātmā satvatamasormiśrasvabhāvatvāt | atra rajoguṇaprakāśā prakāśarūpayoḥ satvatamasoḥ śleṣeṇāva sthānamiti duḥkhatvam | priyataputrādeḥ tadekaghanaḥ nīrogonirūpadrava bahiḥ prakāśaḥ sukham | ekaghanaḥ apunardarśanarūpaḥ aprakāśomohaḥ yastu kathaṃ cit prakāśaḥ ahitayā pratyakṣeṇa dṛśyamānayā savyādhikadeharūpatayā yastu (ṭp. 391) kathaṃ cit prakāśaḥ pramātrāderiṣṭayā abhimatayā gatagadādayaḥ kalyāṇādharmayogitāyāḥ kathañcidaprakāśaḥ tadeva rogasya prakāśaḥ nīrogatāyāḥ aprakāśa ityubhayamapi duḥkhatatvaṃ pūrvatā paramārthaṃ rogasya prakāśaḥ paścād bhāvinyā nīrogatāyāḥ prakāśa iti rogasya pūrvāparībhāvasāraḥ kriyā yāḥ paramārthaḥ | anena prakāśarūpaḥ satvaṃ, aprakāśarūpaṃ tamaḥ prakāśāprakāśarūpaṃ rajaścoktam | rajaḥ satvatamasorubhayātmakaṃ bhavatu | ubhayoranubhayābhāvātmakaḥ paśoścaturtho guṇo nāsti | kathamiti cet tasyānubhayarūpasya guṇasya kalpitākalpitarūpāyāḥ aniścayā niścayarūpāyāṃ pramātuḥ pratītau dhiyi ananupraveśāt tasya | tathā hi ananupraveśameva dyotayati - idaṃ nīlamiti | pramāturniścitāyā dhiyibhāti nīlābhāvaḥ anīlātmako nīlābhāvastu nīlaprakāśakāle nīlapadaprakāśamānatvād vikalpakalpitaḥ | etan nīlapratiyogī kaścidastīti bhāsamānatvād vyavahāraparamārthaḥ nīlasyā nīlasya ca pratyakṣasya cāpratyakṣasyā nīlasya cetyubhayavyāmiśraṇāt tu nīlānīlaṃ nāmavastubhātussatvatamasorabhāvātmakamanubhayarūpaṃ yad vastu tadakalpita yā pratyakṣībhūta yā nīlapratīti nyāyena na viṣayī kṛtaṃ caitadanubhayarūpaṃ vastu akalpitā anīladhiyamanudhāvet | pratyakṣānnīladhiyaṃ praviśati cet tarhi kalpitāmanīladhiyamanudhāvet | svata eva vastutvā bhāvādakalpitāṃ nīladhiyaṃ na praviśati | ata eva kalpitamanīladhiyañca nānudhāvati vastu | ākṣipati - atheti | tadanubhayātmakaṃ vastu kalpitāmanīladhiyaṃ (506) nāviśatīti cet | akalpitayā pratyakṣabhūtayā nīladhiyā viṣayī kṛtaṃ nīlamevasyāt | tadanubhayamakalpitaviṣayī kṛtaṃ nīlasamānaṃ satvameva syāt | na paśoścaturtho'sti guṇassūtragataḥ | apiśabdaścārthe | paśoḥ sā viśvapateḥ sattā paśoḥ satvaṃ tadabhāvastamaḥ dvayātmā raja iti saṃbaṃdhaḥ || eva muktaprakāreṇapatirūpaṃ paśurūpaṃ pramātṛtattvaṃ ca nirṇītam | (ṭp. 392) patyuḥ paśośca prameyatatvaṃ nirṇetuṃ prathamaṃ patyā vitthaṃ vakṣyamāṇarūpaṃ prameyatattvaṃ nirṇetu māha - ye bhāvāḥ prabhorayaṃ ghaṭaḥ ayaṃ paṭa iti sāṅketika vyavahārarahitatvād asāmayikedantā sāṅketikedantā parāmarśagocarāḥ ke vibhāvāḥ miśrāmiśrarūpatayā paśoryathā prabhorapi miśrāmiśrarūpatayā citrāvabhāsinaḥ aneka sāmānyasamudāyātmaka svalakṣaṇarūpāḥ vibhinnāḥ anyonya vyāmiśraṇaśūnyāḥ sāmānyātmanaḥ bhāvā bhāsante | ihāsmin saṃviddarśane idametādṛgityādi ṣvābhāsā evārthā ityuktam | te cārthāḥ śukloghaṭa ityādi viśeṣaṇaviśeṣyarūpeṇa kadācin miśrī kriyate yadā padārthānāṃ svalakṣaṇarūpatā kadācid ekādhikaraṇā viśrāntāḥ pṛthak pṛthageva parāmṛśyante yadā sāmānyarūpatā sāmānya viśeṣarūpatve nobhayātmano'rthāḥ asāmayikenāyaṃ ghaṭaḥ ayaṃ paṭa ityakalpitena sahajabhedaparāmarśarūpeṇa svābhāvikabheda parāmarśarūpeṇāṅgulī nirdeśādi prakhye nedaṃ bhāvena gocarī kāryāḥ prabhorapi na kevalaṃ sadyojātasya tadānīṃ jātasya nālasyāvyutpannasya cānucitasāṅketika vyavahārasya sāmayikedantā parāmarśabhuvo bhūtvā sāmānya viśeṣātmanā citragatayā va bhāsate prabhorapi neśvarasyā (507) vicitratayā va bhāsam | citratvaṃ nāma svalakṣaṇātmakamiśratvaṃ ca bhittitala iva yugapadekāhantā viśrāntatayā bhānam | īśvaradaśāyāḥ viśvollāsanāntarīyakatvena avinābhāvatvena pūrṇāhantātmaka saṃvitsaṃkocarūpa saṃvitpramāṇe naiva prakāśamānaṃ, niṣedhyavastūparakto hi na arthaḥ | atreśvaradaśāyāṃ śūnyamidamaṃśollāsādahamaṃśasya kiñcinniṣedhyarūpaṃ śūnyam | ahantāniṣedharūpā sāmayikīmidantāmullāsayati | evaṃ tāvadīśvarasya | itthaṃ prameyatatvaṃ bhagavati paramaśive prameyakathaina na bhavati bhagavataḥ prameya kathotthāpakatvameva sadāśiveśvaratvam | patyau prameyavṛttāntaṃ nirupya paśuṃ pratiprameyavṛttāntaṃ nirūpayati ślokatrayeṇa | ye turviśeṣaṃ dyotayati | paśoritthaṃ bhūtaṃ prameyaṃ na tvīśvaravaduktanyāyena (ṭp. 393) miśratayā bhidyamānāvabhāsā arthāḥ svalakṣaṇarūpāḥ sāmānyarūpāśca te pratyagātmanastu smṛtyutprekṣādi gocare smṛtā butprekṣāyāmanubhave vikalpe saṅkalpādau priyo'yaṃ śatrurayamityādyābhiranyonya- bhinnābhiḥ saṃjñābhiḥ prakalpyāḥ vikalpanīyāḥ bhāvānāṃ viśeṣānusāreṇa tatatsukhaduḥkhādi kāraṇībhiḥ saṃjñābhiḥ prakalpyāḥ | tasya paśoḥ priyo'yaṃ śatrurayamityasādhāraṇī mama śatrurmama mitramiti pratipramātṛniyatā sṛṣṭiḥ īśasṛṣṭaḥ mama caitraḥ mamamaitra ityādi vastūpajīvanī saiṣāsṛṣṭiḥ, tadātmanaḥ īśvarātmanaḥ paśoḥ | pūrṇāhantātmaka svātmaviśrāntyuparodhāya ca layaspandamānayā tat tadākārādivarṇavaicitryacitrayā brahmyādi devatā cakramayyā prāṇarūpayā prāṇātmikayā (508) paśoḥ jñānatvena vartamāna yeśvaraśaktyotthāpitayā tat tad varṇavaicitryucitayā priyaḥ śatrurityādi tat tad varṇavaicitrya citrayā vikalpaśaktyā tasya paśorasādhāraṇī sṛṣṭiḥ | īśvaravargāt paśusṛṣṭerviśeṣaṃ dyotayati ------------ tadevāha pratyagātmanaḥ paśorarthāḥ vakṣyamāṇarūpeṇārthāḥ prameyarūpāḥ īśvarasya yathā ---------------- atra granthapāta iva (509) arthāḥ asāmayikedantā parāmarśabhuvaḥ tathā na sāmayikedantā parāmarśabhuva eva bhavanti | miśratayeti svalakṣaṇātmanā sāmānyātmanā ca bhidyamānaḥ prakāśo yeṣāṃ te viśeṣasāmānyātmāno'rthāḥ prati puruṣaṃ bhinnabhinnatvenāñcati viśrāmyatīti pratyagātmā asaṃkīrṇāhaṃ prakāśātmā aṣṭāratnimātre deha eva sthito yasyā hantā tasya vikalpanīyāḥ patyuravikalpanīyāḥ pratiprāṇi pratipuruṣaṃ tat tad anubhavavāsanānusāreṇa priyo'yaṃ śatrurayamityādibhirvibhinnābhiḥ priyo'yaṃ śatrurayamiti priyatva śatrutva bhāvanāviśeṣānusāreṇa krameṇa tat tad vicitrasukhaduḥkhādyupayuktibhiḥ saṃjñābhiḥ smaraṇe utprekṣaṇe saṅkalpe pratyakṣapṛṣṭhapātini vikalpe anusaṃdhāne vikalpanīyā iti saṃbaṃdhaḥ | (ṭp. 394) atra tātparyārthamāha - īśvarasya proyo'yaṃ śatrurayamityādi vikalpātmatāmantareṇārthāḥ ahamidamidamahamiti śuddhavimarśaviṣayī bhāvyā arthāḥ paśo'stute arthāḥ anyonyāpohane kautukinivikalpe samārūḍhā bhavanti | saṃsārabaṃdhinaḥ śatrorhānaṃ mitrasya dānamityādi heyopādeyādivyavahāropayogāt te arthāḥ vikalpe samāruḍhā eva bhānti | patyuravikalpatve yāvāne vārthaḥ paśostāvāneva | tat tasmāt prameyasya patirūpatāyāṃ ko viśeṣaḥ | tasyeti paśoḥ paśukartṛkā sṛṣṭiḥ īśvarasṛṣṭānāmuparivartinī | atra eva kāmīśvarasṛṣṭimupajīvantī asādhāraṇīti pratipramātṛniyatā kumbhakārasṛṣṭiḥ | anyā tu tunnakārasṛṣṭiranyetyādi pratipramātṛniyatā | tadeva pratipādayati - tadyatheti idaṃ hṛdyamiti | yadvastu yena sṛṣṭaṃ tat tasyaiva tathā śleṣmiṇa ikṣurneṣṭaḥ kuṣṭhinaḥ (510) rāṅkavaṃ puruṣamiti tat tasyaiva hṛdyaṃ nānyasya īśvaravat paśorapi sṛṣṭiśaktirasti | tarhi paśuvat īśvara eva | satyam | asāvapīśvaraḥ paśusṛṣṭerapīśvara sṛṣṭiḥ pṛthivyādivat paśorapi sṛṣṭiḥ sarvasādhāraṇī kathaṃ na bhavati | ahamapīśvaraḥ īśvaraśaktyāhaṃ sṛjāmīti parijānīyāt yadi sādhāraṇī bhavet yāvatā tathā naḥ sā svaśaktiḥ tasyā parijñātā svaśaktiṃ na jānāti | paravaśasyeva tasyā satastasyāsauśatruretanmitramiti vikalpaśaktirudeti | sā vikalpanaśaktiḥ kenāvāpyate | pariharati - aheti | pūrṇāhaṃ parāmarśarūpatayā śabdarāśilakṣaṇasyeśvarasyāhaṃ svarūpaviśrāntalakṣaṇāyāḥ parameśvaratāyā uparodhaprayojanā brahmādi devatā cakramayī taistairākārādi varṇavaicitryai vicitrā yā śaktistayā śaktyotthāpita ------- rasau paśorvikalpakriyā ekasminnapi vastunyasthairyājjalacandravaccañcalā cañcalatvāt mitraṃ śatruriti varṇavaicitryānubaddhā tayā vikalpanakriyayā tadātmana īśvarasvabhāvasyaiva paśoḥ paśorasādhāraṇī sṛṣṭiḥ pañcadantaścaturvaktrohastī nabhāsidhāvatī (ṭp. 395) pañcasaṃkhyā hastinaḥ paśukalpitāyāṃ miśratāyāmapi vikalpasṛṣṭiḥ tānīśvarasṛṣṭān pañcasaṃkhyādyā bhāsānevopajīvatīti sarvāpāśavīvikalpasṛṣṭirīśvarasṛṣṭyupajīvanīti uktam | uktaprakāreṇa pāśavī kartṛtā sṛṣṭiḥ paśoḥ saṃsārarūpā tarhi parameśvarakartṛkā sṛṣṭiḥ paśoḥ kiṃ kuryāt | aiśaḥ sargaḥ dvidhā sādhāraṇaḥ anyathā ca spaṣṭā va bhāsavān sādhāraṇo ghaṭādiḥ anyathetyasādhāraṇodvicaṃdrādiḥ | (511) kiñcānyatheti parijñātasya śaktitaḥ parijñāteśvara tādātmyaścet paśorapi sṛṣṭiḥ sādhāraṇī bhavati | ubhayātmāpi sargaḥ anyonyā pohanavikalpahā nenāhamidamiti sadā śivavat aikāgryāt krameṇāhamidamitīśvaratā padaṃ paśorapi bhavati | anyatheti padena nirdiṣṭo dvicandrādi rubhayasya sāmānyalakṣaṇaṃ ghaṭādeva ghaṭādirūpeṇa prakāśanaṃ dvicandrāderdvicandrādirūpeṇa prakāśanam | ubhayātmāpi sargaḥ ahamapyanyaścaitraḥ anyo ghaṭādiranya ityevaṃ bhūtavikalpahānakrameṇāhamevedamiti nirvikalpena parigṛhītena spṛṣṭāme arthe ubhayātmanyarthe ahamevedamityekāgra parāmarśamavalaṃ nyāhamidameveti paśoryadā aiśvaraparāmarśapadaṃ bhavati puraḥ sthitasya vastuno'ntarhṛdaye lagnatvamasmin nimeṣonmeṣarahitā bahirdṛṣṭirityādyupadeśakrameṇābhyāsātiśayena paśoḥ paśutvaṃ pratihanti aiśvarī sṛṣṭirīśvaratvaṃ ca darśayati | kiñca tasyā sādhāraṇītyādi ślokena yo'yaṃ vikalpaḥ sargaḥ | aparijñātasvaśaktikasya aparijñāteśvaratādātmyasya paśoryo'sādhāraṇaḥ sarga utkaḥ | anyatheti | tad viparītenāparijñāta yā īśvaraśaktyā parijñātatādātmyasya bhavati yadā tadā paśoḥ sargaḥ sādhāraṇa eva āpyāyanamabhiṣekā dineṣṭapoṣaṇam | abhicāraṇaṃ śatruvargasya hiṃsārogaśāntyādi nyastamantrabhavitāntaḥ karaṇasya sādhakasyāpyāyanābhicaraṇādiryathā sarvasādhāraṇo bhavati tadvat paśorapi sargaḥ sādhāraṇaḥ | evamuktaprakāreṇānyonyāpohanātmakavikalpatyāgena nirvikalpakarūpātmī bhāve (ṭp. 396) viśvasyāhamidamidamahamityahantā sātkāralakṣaṇaḥ svapratyayaḥ (512) paśoḥ svānubhavasiddhaḥ mokṣo darśita iti vikalpahāne'nyetyanye | adhunā vikalpahānyabhāve'pi tanmokṣaṃ darśayati - śivādikṣityantaḥ ayaṃ tatvagrāmaḥ sarvomamāyaṃ vibhava ityevaṃ parijānataḥ ata eva viśvātmanaḥ paśorvikalpānāṃ prasāro'pi maheśatā bhavati | pratyagātmeti | yo'haṃ pratipuruṣamavyāmiśrasva- saṃvedanānugamarūpaḥ anyaḥ kaścit paśuḥ nāhaṃ svāṅgarūpeṣu bhāveṣvityuktanītyā svātmāṅgatvena parigṛhīta grāhyagrāhakarūpāhaṃ prakāśaghanaḥ parameśvaraḥ ahaṃ sa eva so'pyahameva na tvanyaḥ | atadvyatirikto na bhavati | ata āvayoranyonya vyatirekā bhāvāt ghaṭapaṭādisaṃbandhinī vikalpasṛṣṭirapi svātantryalakṣaṇo mama vibhavaḥ | evaṃ bhūtavimarśe dṛḍhībhūte sati aparikṣīṇavikalpo'pi jīvanneva muktaḥ ahamanyaḥ parameśvaro'pyanyaḥ ghaṭādirapyanyaḥ ityevaṃ bhūtāṃ saṃsārahetu bhūtāṃ śaṅkāmapi naśaṅketa | idaṃ parameśvarātmakamātmasvarūpaṃ niśśaṅkatvena sphuṭaṃ yathoktaṃ vikalpo hi nāma na mūrchā prāyaṃ tato vikalpamānamapi prakāśa iti sthite prakāśamānatvādeva brahmavat satyameveti | baddhamuktaḥ prameyaṃ prati ko bhedaḥ muktaḥ parameśvara iva meyaṃ svātmā bhedena sādhāraṇaṃ manyate | baddhaḥ punarmeyamatyantamabhedaṃ manyate | śrīmatsadāśiveśvara- paryantādārabhya kṛmiparyantaṃ pramātṛvargādhiṣṭhātṛ ahamiti yadrūpaṃ tadevātmatayābhiniviśate | yathoktam - pratyekaṃ pratibhāti yadvaṣududayaṃ māṃ pratyudetītyayaṃ mārtāṇḍo bhagavān mahīdharapuragrāmā ṭavīvartinām | pṛthvīpūrva sadāśivāntapadavī sañcāriṇāṃ prāṇināṃ pratyekaṃ pratibhāti tadvadahamityeka pramātā śivaḥ || iti | tataścābhinaveśād viśvasya pramātṛvargasya yat prameyaṃ tanmamāpi prameyaṃ viśvapramātṛmayatvān mama prameyaṃ yat tad viśvasyāpi prameyam | ghaṭapaṭādiprameyaṃ ca prameyāntaradehādi ca mamaivāṅgabhūtam | (p. 397) aṅgabhūtatvameva darśayati - parasparataśca prameyavargācca | vyāvṛttaṃ sarvaṃ prameyamekarasābheda viśrānti paramārtham ahamiti parāmarśapadamupaiti | baddhasya tu sarvametat prameyaṃ prameyād bhinnaṃ pramātṛvargāccābhinnamiti śuddhabhedaika viśrāntabaddhaḥ | svāṅgarūpeṣvityādinā ye'pya sāmayikedantetyādinā ca sadāśiveśvarabhuvimeyaṃ sādhāraṇaṃ mukta iti | jīvanmukta- padebaddhaḥ punarapyantabhedavat | ityanena baddharūpa paśumātṛviṣaye ca prameya vṛttāntaḥ parīkṣitaḥ | paramaśivetvasau prameya vṛttāntaḥ kathamityāśaṃkyāha - sarvathā prameya prakāreṇa pramātṛprakāreṇa cāntarālīnānantatatvādhanirbharaḥ cidānandaghanaḥ paramākṣaravigrahaḥ paramaśivaḥ antarālīnaḥ pūrṇāhantātmani svarūpe āsamantāllīnaḥ śivādikṣityantānantatvaughatvaudha nirbharācinmayānandaghanopadeśyākṣarasvarūpākārādi kṣakārānta pañcāśadakṣaravācaka śivādikṣityanta ṣaṭtriṃśat tatvātmaka vācya kāraṇabhūtaparamākṣaravigrahaḥ | pūrṇāhantārūpā paramaśive prameya kathākācinnāsti | tatra hetu māha - śivādikṣityanta tatvaughasya tatra paramaśive sarvaprakāreṇa prameyarūpeṇa pramātṛrūpeṇa ca cidrūpatāmātraviśrāntatve vilīnatvāt | tataśca vilīnatvāt sā paramaśivasyāvasthā pūrṇāhantātmakabodhasvabhāvena dehādikāluṣyarahitatvādakṛtrimeṇa ata eva naisargikeṇa ata eva svābhāvikena sahajenāhamiti svātmacamatkāralakṣaṇena nānandenaikaghanā aparicchinna tādṛgvidhānandarūpā uktena paramākṣareṇa vigrahavatī śivādikṣityanta viśvottīrṇasya śivādikṣityanta viśvamayasya pade jyotiranuttaramityuktanītyānuttarajyotīrūpasya galitaprameyakathā sarvottīrṇā avasthā vyapadiśyate | jñānādhikāra kriyādhikārāgamādhikāra tatvārthasaṃgraharūpādhikāra catuṣṭayātmaka śrīmadīśvarapratyabhijñāśāstroktaṃ yadvastu pratipāditaṃ prameyametacchāstraparāmarśaphalasya tat phalamāha | ukta prakāreṇātmānamīśvararūpametasyātmanaḥ saṃbandhinyautada (ṭp. 398) viyukte tayā prāṇabhūte jñānakriye paśyan eva mīśvararūpo'yaṃ mamātmā tasya vyatirikte jñānakriye iti sākṣātkāreṇanubhavan sākṣātkurvan yathepsitā niṣṭānarthān jānāti karoti ca | ātmānamīśvararūpaṃ tasya ca svāvyatirikte īśvararūpatā pratyabhijñānahetu bhūte jñānakriye jānan evaṃ bhūtaḥ paramaśivarūpo mamātmāna tu vai śeṣikanaiyāyikādibhirdarśitaḥ | tasya jñānakriye evaṃ bhūte na tu tasya vyatirikte sahaje (515) kecana ityevaṃ parāmṛśan yadyadicchati tat tat jānāti ca karoti ca muhūrtaṃ smarata ityādi krameṇa muhūrtayā māyāmadvayasamāveśābhyāsaparaḥ, anenaiva śarīreṇa jānāti ca karoti ceti saṃbandhaḥ | etat paraḥ evaṃ yo vedatatvena ityuktanītyā samāveśābhyāsarahitastu dehe satyāpi jīvanmuktaḥ jīvanneva śivaḥ dehapāte tu parameśvara eveti | asya śāstrādhikāriṇaḥ svānubhava siddhasya śāstrārthasyopodbalakaḥ guruparamparārūpo vaktavya āgamādhikāreṇa śāstrasiddhānubhavo darśitaḥ | tripratyayamidaṃ jñānaṃ gurutaḥ śāstrataḥ svataḥ | ityetad dṛḍhīkṛtaṃ bhavati | ityābhiprāyeṇa gurupāramparyaṃ darśayati | eṣa śāstramārgaḥ kathaṃcidāsādyetyādinā prakaṭitaḥ navaḥ sarvarahasyaśāstrāntargatatvāt gūḍhaḥ eṣaḥ śāstramārgaḥ yathā mahāgurubhiḥ śrīmat somānandadaiśikairmahāgurubhiḥ śivadṛṣṭiśāstre yathā sughaṭa ityucyate tat tasmād atra śāstramārge padaṃ parāmṛśan vidadhat viśrāmayat adhikārī ātmanaḥ śivatāmayīṃ bhuvanakartṛtāṃ vibhāvya jīvanmukto bhavati | evaṃ mārgamaniśamaviśaccharīraprāṇabuddhiśūnyāṃ tatraiva nimajya tameva mārgamaniśamāviśan siddhyati vibhūtīrlabhate | asmat parameṣṭhinaḥ śrīmallakṣmaṇaguptācāryasyāsmat parameṣṭhinaḥ śrīmadutpaladevācāryabhaṭṭāraka śrīsomānandanāthapādāḥ tairukte śivadṛṣṭiśāstre abhinavaḥ sarvarahasya śāstrāntargataḥ sannigūḍhatvādaprasiddhaḥ bāhya caryā prāṇāyāmādyāsana bandhādiḥ | (516) ābhyantaracāryā dhyānādi | evaṃ bhūtabāhyāntaracaryā prāṇāyāma kleśaprayāsa kalāvirahāt sughaṭastāvaduktaḥ mārga evātra (p. 399) śrīmadīśvarapratyabhijñā śāstre paravādakalaṅkāpasāraṇenāvaraṇarūpabauddhādi paravādakalaṅkaśaṅkāpasāraṇe prakaṭatāṃ nītaḥ ayamarthaḥ śāstragurusvapratyaya siddha iti yataḥ tasmād atrāsmin śāstraprameye padaṃ parāmarśaṃ vidadhat viśramayan viśvakartṛtvalakṣaṇam aiśvaryamātmano vibhāvya śivādikṣityanta-viśvakartṛtvalakṣaṇam- aiśvaryaṃ vibhāvyabudhvā dārḍhye dṛḍhātmano niścaye pūrvamevāntassthitaṃ gurumukhena pratyabhijñāya parāmṛśati yadā tadā tadaiśvaryaparāmarśamātrād eva prathamaṃ jīvanmukto bhagavān śiva eva parameṣṭhipādaiḥ śrīsomānandadeśikaiḥ suvarṇe sakṛt jñāte idaṃ suvarṇamevaṃ bhūtametat pramāṇamiyadvarṇamiti jñāte suvarṇe punastat suvarṇaṃ pratikaraṇaṃ nikarṣaṇaṃ bhāvanā unmānaṃ ca mā vrajet | sakṛjjñātamātreṇedamiti dṛḍhaniścayatvāt dārḍhyaṃ svapitarisvabhūmyādau sakṛjjñāte punarjñāpakāpekṣā jñānāpekṣā ca na bhavati | pramāṇena svapratyayena śāstrād vā guruvākyato vā sarvastha ātmanaḥ śivatve dṛḍhātmanaḥ pratipattyā jñāte karaṇe nāsanabandhanādinā bhāvanā yāmasyā bhavanayāpi vā ayaṃ pitā ayaṃ bhrātā iti dārḍhye nātmanaḥ śivatvasya satyatā bhavati | śivatāmayīmātmano viśvakartṛtāmavabudhya niścitya muhūrtādi krameṇa yadyaniśamāviśati | āveśameva darśayati - śarīraprāṇabudhiśūnyeṣu madhye abhyaṃtara dehamekaṃ vā dvayaṃ dehaṃ ca prāṇaṃ ca vā trayaṃ dehaṃ prāṇaṃ ca buddhiṃ ca vā sarvaṃ vā dehaprāṇabuddhi śūnyātmakaṃ (517) sarvaṃ vā tatraiva śivatāmayāṃ bhuvanakartṛtāyāṃ tāyāṃ nimajjayatyanavarataṃ tat tasmāt tāṃ bhuvanakartṛtāṃ vibhūti paryantāṃ labhate | kathañcidāsādyetyādinā tadeva śivarūpameva cet tarhi tasya śivātmano vastunaḥ pratyabhijñānāpratyabhijñānayoraviśeṣaḥ bījaṃ pramātrā apratyabhijñātamapi salilādi sahakārisākalye kimaṃkuraṃ na janayati pramātrā apratyabhijñātamapyaṃkuraṃ janayatyeva | tadvadātmākhyaṃ vastvapratyabhijñātamapi śivarūpamevātmā īśvara iti pratyabhijñāne ko nibandhaḥ | apratyabhijñāne'pyātmā īśvara eva | parihāramāha - ucyate umātmaka jaḍarūpa bījādi artha (p. 400) kriyā bāhyā ahaṃ rūpapramātṛviśrānti camatkārasārā ca prītyādi rūpā iti dvividhārthakriyā | bhavaduktaṃ satyam | tatra tayormadhye ādyā pratyabhijñānaṃ nāpekṣate | dvitīyā prītyādirūpārthakriyā pratyabhijñānamapekṣata eva || tadeva darśayati - iheti | iheśvara pratyabhijñākhya śāstre ahaṃ caitraḥ ahaṃ maitraḥ | sadgurukaṭākṣādayamīśvara evetyevaṃ bhūta camatkārasārā parasiddhijīvanmukti parasiddhivibhūtiḥ sṛṣṭyādinā viśvavaśīkaraṇakṣamā vibhūti rityetadubhayalakṣaṇa iti iyamarthakriyāmayaḥ purāṇāgamādi prasiddha īśvaraḥ | sa evāha mitīśvarapratyabhijñānamavaśyamapekṣaṇīyameva | punaścodayati - pramātṛviśrānti camatkāra sārārtha kriyā pratyabhijñānena vinā na dṛṣṭā pratyabhijñāne satyartha kriyā dṛṣṭeti kvai tadupalabdhamityā saṃkyāha - kāntaḥ abhīṣṭo nāyakaḥ dvīpāntara sthitaṃ taistairdūtī saṃpreṣaṇairdevatā prārthanairyasmin kasmiṃścin mahājanasamudāyarūpe mahotsave ekatra maṇṭape samāgatya savidhe ca sthito'pi cirakālamākāṃkṣitaḥ daivayogāt savidhe sthito'pi rūpādi guṇasaṃpadādūtī mukhāt yathāpūrvaṃ śrutaḥ evamiti tathā na parijñātaḥ svasamīpasthite tarajanasamānatayā sa evāyamityaparijñātaḥ rantuṃ tathā nālāṃ lokasya pramātṛvargasya eṣa ātmā tathā napekṣitaguṇaḥ antaḥ sthitatve'pi apratyabhijñāteśvaralakṣaṇā apratyabhijñātātmanijavaibhavā yā viśvakartṛtvajñatva pūrṇatva viśvanityatva viśvavyāpakatvādi guṇaḥ ahamiti rūpa svātmā viśveśvare lokasya janasyāhamiti prathamāno'pyātmā ahamitīśvara iti pratyabhijñānātmaka nijavaibhavāya nālaṃ jñātuṃ samartho na bhavati | tat tasmād iyaṃ sarvadā prakāśamāna svānubhavasiddhā sa eveśvaro'hamiti pratyabhijñoditā | kṛpā gṛhītamānuṣa vigraheṇa parameśvareṇopadiṣṭā | tadā tadupayācitaḥ tanvyā upayācita vaśādavicāritameva priyatame asavidhavartinya valokite tasya kāntasya rūpādi guṇavarṇanātiśayaiḥ sa evāyamiti hṛdayaparāmarśa padavīmagacchadbhiḥ svasamīpa sthita janasādhāraṇatā māpāditamapi sampannarasamaprāptamapi priyatamasyāvalokanaṃ sampannamapi tasyāstan vyā hṛdayaṃ na pūrṇī karoti | janasya svātmani viśveśvare satatanirbhāsamāne'pi tarbhāsamānaṃ (p. 401) svātmano viśveśvarātmani bhāsanaṃ hṛdayasya na pūrṇatāmādhatte yatastasmāt kāntavatso'pi janasya svātmajanasyāhamiti pratītaḥ so'pi svātmā viśvajñatvādya pratihataśaktilakṣaṇa parameśvarotkarṣayogena parāmṛṣṭa iti bhāsamāna ghaṭādivat tulyavṛttānto jātaḥ svayaṃ cetano'pi svāpratyabhijñānāccetyatulyo jāyata ityarthaḥ | adbhuta saṃbhūtamāścarya saṃbhūtam | phullanyāyena te nāmarśanena kāmapi vācāmagocaratāmabhyeti | kāntāyāḥ svakāntapratyabhijñānavat | ādi guruvacanāt sampannādīśvaraśakti pratyabhijñānādeva viśvamaya viśvottīrṇaḥ parameśvaro'hamiti utkarṣo jāyate | tadā tasmin navasare mahānandātmā jīvanmuktiḥ pratyabhijñāta svātmamaheśvara samāveśābhyāsa rase tu śivādikṣityanta viśvavaśīkaraṇakṣamavibhūti lābha iti tasya svātmana īśvaro'hamiti pratyabhijñaiva jīvanmukti vibhūtirūpa siddhidvaya pradāyinī bhavati | yathoktam - avasthitama va sthitaṃ na punarajacitraṃ mahā nidaṃ prathamikārasaḥ sa khaludeśikāpāṅgabhūḥ | priyā na kim iyaṃ priyo na kimayaṃ kimetā vatā na cedayamudāradhīrucitakākureko janaḥ || janasya yaḥ kaścijjāyamānaḥ tasyetyanenādhikāri viṣayo nātrakaścin niyama iti daśayatīti prathamasūtravyākhyānoktanītyā sarvavarṇopakāramityanena vākye naitat sūtraṃ gatasya janasyeti padasyārthagatyā prāyeṇa vyākhyā darśitā | mahāphalaṃ jīvanmuktivibhūtyātmaka parāparasiddhirūpa mahāphalapradam ityanena sūtragatasyā yatnasiddhyarthamiti padasya vyākhyā arthagatā darśitā | idaṃ śāstramityanena padadvaye neyamīśvarapratyabhijñeti padasya vyākhyā darśitā | (520) prasiddhānvaya yogena nāmadheyaṃ prasidhyetyanena padadvayena udayākarasūnunā utpale neti padadvayasya vyākhyā darśitā | kiñcodayākarasununetyanvayaḥ prasiddhyotpale neti svanāmaprasiddhyā svānvaya svanāmotkarṣasmaraṇadvāra janitasyedamityameva bhavati, nānyatheti saṃbhāvanātmaka (p. 402) viśvāsalakṣaṇasya svoktaṃ śāstraṃ pratisaṃvartakasaṃvedanasya yojanāṃ janaṃ prativartayituṃ saṃvedanaṃ jane yojyajanaṃ śāstre pravartayañchāstraṃ upasaṃharati - janasya yasya kasyacit jāyamānasya jantorityanena brāhmaṇādi varṇāpekṣā | ādiśabdena tatrāpyadhikāryapekṣā kācinnāstīti asya śāstrasya sarvopakāritvamuktam | etacchāstra śravaṇena janasya parāpararūpā siddhirayatnena syāditi janasyamahāphalatvaṃ darśitam | prasiddhā janaḥ pravartya iti pravartanādvāreṇa na janonugṛhīto bhavatīti ubhayanāmanirdeśaḥ | iyamiti svapratyayatvasūcakena padena janasyopapattiśatairhṛdayaṅgamatvamanītā śrīmadīśvarapratyabhijñeyamiti śivaṃ śivāt prasṛtatvājjanasya jīvaprāptihetutvāt svayaṃ śivasvarūpatvācceti śivam | jīvanmukti vibhūtyātmaka parāparasiddhi dvayapradaṃ maṅgalam | eṣeti | svānubhava siddhā | kiñcaiṣeti janasya svānubhavasiddhatvena dṛśyamānā śrīmadabhinavaguptanāmadhenenācāryeṇa kathañcidasādyetyādyutpalena nopapāditetyanta sūtrārthasya prakarṣeṇa vimarśinī sūtrārthaṃ niśśeṣeṇa dyotayantī pratyabhijñākhye śāstre laghvīśāstrārthamaśeṣaṃ saṃkṣepeṇa darśayantī abhaṅgurā bauddhādi siddhāntairbhaṅktumaśakyāvṛttiḥ vispaṣṭatvena prakāśakī padavī | racitā sā bhi guptaṃ yat purāṇañca prasiddhimat | (521) hṛdayaṃ tat parollāsaiḥ svayaṃ sphūrjatyanuttaram || iti svoktanītyā anuttarātmaka sahṛdayasphūrjanena racitā sphāritā | laghvītyanena padena punarapi svamukhena vā yat pratijñā śāstraṃ pratisvamukhena bṛhatī kācidvimarśinī bhaviṣyatīti sūcitam | vākyaṃ mīmāṃsā śāstram | pramāṇaṃ nyāyaśāstraṃ, padaṃ vyākaraṇaśāstram | sadāgamāḥ śivaproktā āgamāḥ | amutaḥ pratyabhijñākhyāt | suśāstrāt śobhanāt sarvottarāt amutaḥ svānubhavasiddhāt śāstrāt | etacchāstrādhyayana parasya svātmanopayogaṃ maheśvararūpasvātmaparāmarśātmakamupayogaṃ prayojanamupayāntī samīpe prāpnuvantītyanena śāstreṇa vinā tāni vākyādīni śāstrāṇi (ṭp. 403) kevalaṃ svayameva svātmopayogaṃ nāyāti | tatra dṛṣṭāntamāha - bhaumān bhūtagatān | rasān jalamayāṃśca grīṣmād eva kṣīṇāni svamarīci cakrāntarniveśya varṣiṇyādi marīcibhiḥ sasyapuṣṭhyai yojayitumarkaṃ vinā ko'nyaḥ kṣamaḥ | ahamiti prathamānamātmānaṃ jñānakriyātmakaśaktipratyabhijñāne neśvarātmakamanabhijñāya anyadvākyapramāṇādi śāstraṃ vivektumicchati tena bhūtāviṣṭasamānena svarūpapracchādanātmaka māyā bhūtāviṣṭena ko bhavāniti praśne kiṃ vācyam | na kimapītyarthaḥ | yathā caitro bhūtāviṣṭaḥ svapitrādinā saṃketitaṃ svanāmadheyaṃ na jānati tadvat mahāmāyā bhūtāviṣṭaḥ ātmana ādisiddhaṃ maheśvaraṃ na jānātītyarthaḥ | (522) iti śrīpratyabhijñāsūtravimarśinī vyākhyā samāptā || akṣaraṃ yat paribhraṣṭaṃ mātrā hīnaṃ tu yad bhavet | kṣantu marhantu vidvāṃsaḥ kasyanāsti vyatikramaḥ || jñānakriyātmani sukhātmani nirvikalpe māyāvikalpitavicitra bhava prapañce | vidyā vilīna sakale vimale supūrṇe tvayyeva me śiva śivāstu sadānubhūtiḥ || bṛndāraṇye lasitaśaraccandrikāyāṃ niśāyāṃ gopastrībhiḥ kalamuralikānādasaṃmoditābhiḥ | rāsakrīḍāmadhikamadhurāmādadhānaṃ yuvānaṃ vande mūrdhnā valabhidupalaśyāmalāṅgaṃ mukundam || iti śivam ########### END OF FILE #######