#################################################### MUKTABODHA INDOLOGICAL RESEARCH INSTITUTE Use of this material (e-texts) is covered by Creative Commons license BY-NC 4.0 Catalog number: M00508 Uniform title: gaṇakārikā Author : bhāsarvajña Editor : C. D. Dalal Description: The doctrines of paśupata yoga. Notes: Data-entered by the staff of Muktabodha under the direction of Mark S.G. Dyczkowski. Revision 0: August 14 2021. Publisher : Government of Baroda Publication year : 1920 Publication city : Baroda Publication country : India #################################################### p. 1) ācāryabhāsarvajñaviracitā gaṇakārikā namaḥ sarvajñāya || pañcakāstvaṣṭa vijñeyā gaṇaścaikastrikātmakaḥ | vettā navagaṇasyāsya saṃskartā gururucyate || 1 || lābhā malā upāyāśca deśāvasthāviśuddhayaḥ | dīkṣākāribalānyaṣṭa pañcakāstrīṇi vṛttayaḥ || 2 || gurubhaktiḥ prasādaśca materdvandvajayastathā | dharmaścaivāpramādaśca balaṃ pañcavidhaṃ smṛtam || 3 || ajñānahānyadharmasya hāniḥ saṅgakarasya ca | cyutihāniḥ paśutvasya śuddhiḥ pañcavidhā smṛtā || 4 || vyaktāvyaktaṃ jayacchedo niṣṭhā caiveha pañcamī | dravyaṃ kālaḥ kriyā mūrttiḥ guruścaiveha pañcamaḥ || 5 || gururjanaguhādeśaḥ smaśānaṃ rudra eva ca | jñānaṃ tapo'tha nityatvaṃ sthitiḥ siddhiśca pañcamī || 6 || vāsaścaryā japadhyānaṃ sadārudrasmṛtistathā | prasādaścaiva lābhānāmupāyāḥ pañca niścitāḥ || 7 || mithyājñānamadharmaśca saktihetuścyutistathā | paśutvamūlaṃ pañcaite tantre heyādhikārikāḥ || 8 || samāptāḥ gaṇakārikāh | p. 2 gaṇakārikāyā ratnaṭīkā namaḥ sarvajñāya | anādisṛṣṭisaṃhārasthitinirvāṇakāriṇe | nityānantyeśvaratvāya namaḥ sarvārthadarśine || saṃsārakūpapatitaṃ yaḥ samuddharati dvijam | pañcārthajñānahastena tasmai sadgurave namaḥ || kiṃ nu bhagavan ! pañcārthoktasamastaniyogānupālanādeva duḥkhāntaḥ prāpyata iti ? | ucyate | na kevalaṃ tataḥ kintu samastaniyogānuṣṭhānaśaktivikalenāpi brāhmaṇaviśeṣāṇāṃ śiṣyatvenopagatānāṃ samyaganugrahakaraṇādapi duḥkhāntaḥ prāpyate | kasmāt ? | sampradāyarakṣaṇāt | sampradāyaṃ pālayatā hi tatsampradāyasāmarthyena duḥkhāntaṃ gamiṣyatāṃ bahūnāmapi duḥkhāntaḥ sampādito bhavati | tato'nantaphalapuṇyopacayaḥ | tato yogaprāptau prasādādduḥkhānta iti | tadevaṃ duḥkhāntanimittena śāstrasampradāyapālanārthaṃ brāhmaṇaviśeṣāṇāṃ samyaganugrahaḥ kartavyaḥ | asamyakkaraṇe tu sampradāyo viplāvita eva syāttato mahānarakapāta eveti | samyaganugrahakartṛtvaṃ punaḥ pañcārthaśāstroktārthaniścaye sati bhavati | sa ca śāstrārthaḥ pañcadhā navadhā vā jñātavyaḥ | tadapratipādane hi vidhāvapyanadhikāraḥ kutastasya yogamokṣāviti | tasmānmumukṣubhiḥ pañcakāstvaṣṭa vijñeyā gaṇaścaikastrikātmakaḥ | pañcapañcasaṅkhyā'vacchinnāḥ samudāyāḥ pañcakā lābhādayasteṣāṃ nyūnādhikavyavacchedena aṣṭa iti saṅkhyāmāha | tu śabdaḥ saṅkṣepavistāraparijñānayoḥ tulyaphalatvamavadhārayati śiṣyajijñāsā'nurodhena bhāṣyārambho'pyarthavāniti | vijñeyā viśeṣeṇa jñātavyāḥ punaḥ punarabhyāsena dṛḍhīkartavyā yena sarvadā śāstrārthe cittasthe kṛte sati granthavismaraṇe'pi brahmodyadoṣo na bhavet | anuṣṭhānāśaktasyānyathā hi surāpānasamaṃ pātakaṃ syāditi | gaṇaśabdaḥ samuccayavācī | ca śabdaḥ samuccayena kevalamaṣṭa pañcakā vijñeyā gaṇaścaikastrikātmako vijñeya iti | eka ityanantaroktāṣṭasaṅkhyāśaṅkānirākaraṇārtham | p. 3) trisaṅkhyāvacchinnaḥ samudāyaḥ trikaḥ | sa eva ātmā svabhāvo yasya bhaikṣādivṛttigaṇasya sa tathoktaḥ vṛttyantaraniṣedhārtham | evamete nava gaṇā jñeyatvonoddiṣṭāḥ | yastānsamyagavadhārayati so'vaśyaṃ duḥkhāntaṃ yāsyatyanyeṣāṃ cānugrahakaraṇasamartho bhavatīti | kutaḥ punaretanniścīyata iti (?) | niścīyate yasmātsarvaireva paramayogibhiḥ vettā navagaṇasyāsya saṃskartā gururucyate || vida jñāne | tasya vediteti prāpte chandobhaṅgaparihārārthaṃ chāndasaḥ prayogo vettā iti kṛtaḥ | athavā vicāraṇe tasya vetteti bhavati | vettā vicārayitā | nabagaṇānāmiti bahuvacane prāpte chandobhaṅgaparihārārthaṃ tatparijñānasya bhinnaphalatvajñāpanārthaṃ vā navagaṇasya ityuktam | nandimahākālādiṣvapi gaṇaśabdo dṛṣṭaḥ tadāśaṃkānirākaraṇārthamasyetyuktam | asya anantaroddiṣṭasya lābhādikasyetyarthaḥ | suparīkṣitaṃ brāhmaṇaṃ dīkṣāviśeṣeṇa pañcārthajñānaviśeṣeṇa ca śiṣyaṃ saṃskurvansaṃskarttā ityucyate | sa ca tajjñairmukhyata eva gururucyate | gururācāryaḥ śraddhāvatāmāśramiṇāṃ darśanasambhāṣaṇādibhirapi pāpaghnaḥ puṇyātiśayakārī cetyarthaḥ | athavā anyathā kārikāsambandhaḥ pradarśyate | dvividhaḥ khalvatra brāhmaṇo'pavargagantā śrūyate sādhaka ācāryaśceti | tatreha darśane yaḥ sādhakaḥ sannapavargaṃ gantumicchati tena śāstraṃ śrutvā''cāryopadeśamātrādvā vidhyādisvarūpaṃ jñātvā vidhiyogānuṣṭhānamatyantābhiyogena kartavyam | yastvācāryaḥ sannapavargaṃ gantumicchati tena kiṃ kartavyamiti āha - pañcakāstvaṣṭa vijñeyā gaṇaścekastrikātmakaḥ | iti tu śabdaḥ samastasūtrasūtrāvayavānāmupodghātādiniścayadvāreṇa navagaṇā vijñeyāstānvijñāya śiṣyāṇāṃ saṃśayādyajñānaṃ nirvartayatā saṃskāraḥ kartavya ityevaṃbhūtaṃ viśeṣaṃ sūcayati | śeṣastvavayavārthaḥ pūrvavat | kathaṃ punaretat gamyate (?) | duḥkhāntanimittamācāryatvamātmana icchatā navagaṇā viśeṣato jñātavyā iti gamyate | yasmāt vettā navagaṇasyāsya saṃskartā gururucyate || 1 || evaṃ cānuṣṭhānābhiniveśāsamartho'pi yadi śraddhānvito bhūtveṣadapi samayamātraṃ pālayan jñānābhyāsaṃ na muñcati tadā'pavargagantā bhavatyācārya iti cocyate | p. 4) yastvāgamārthajñānamātreṇa tuṣṭaḥ san śraddhādivirahitaḥ śraddhādimātrayukto vā lābhādijñānavikalaḥ sa khalvācāryābhāsa eva nāpavargaganteti || 1 || gaṇasvarūpaṃ tarhi vācyam | atha ke'ṣṭa pañcakāḥ kaśca trikātmako gaṇaḥ (?) ityata āha - lābhā malā upāyāśca deśāvasthāviśuddhayaḥ | dīkṣākāribalānyaṣṭa pañcakāstrīṇi vṛttayaḥ || 2 || vidhīyamānamupāyaphalaṃ lābhaḥ athavā jñānatapodevanityatvasthitisiddhibhedabhinnā lābhāḥ athavā'nabhivyaktapūrvā bhāvāḥ sādhakātmani vyajyamānā lābhāḥ | yeṣāmātmāśritānāṃ bhāvānāṃ kṣapaṇārthaṃ sādhakaḥ prayatate te malāḥ | athavā mithyājñānādharmasaṅgacyutipaśutvabhedabhinnā malāḥ | sādhakasya sādhakatamāḥ śuddhivṛddhihetava upāyāḥ | athavā vāsaścaryājapadhyānasadāsmṛtiprasādabhedabhinnā upāyāḥ | ca śabdaḥ pādapūraṇa lābhādīnāṃ vā parasparāsaṅkīrṇalakṣaṇasūcaka iti | deśāścāvasthāśca viśuddhayaśceti dvandvaḥ | yadāśrayasāmarthyena sādhakaḥ śuddhivṛddhī prāpnoti te deśā gurujanaguhāsmaśānarudralakṣaṇā iti vakṣyāmaḥ | ālābhaprāpterekamaryādayā'vasthitayaḥ sādhakasya avasthāstā vyaktādiviśeṣeṇa viśiṣṭā vakṣyante | mithyājñānādīnāmatyantavyapohā viśuddhayaḥ | dīkṣākārīṇi ca balāni ceti dvandvaḥ | dīkṣānimittāni dīkṣākārīṇi dravyakālakriyāmūrtigurusañjñakāni sādhakātmagatānyupāyapravṛttinimittāni | balāni gurubhaktimatiprasādadvandvajayadharmāpramādalakṣaṇāni | aṣṭa pañcakā ityupasaṃhāraḥ | tisro vṛttaya iti prāpte trīṇi vṛttaya iti chāndasaḥ prayogaḥ kṛtaḥ pañcamalaghūkaraṇārtham | āgamāvirodhino'nnārjanopāyā vṛttayaḥ bhaikṣotsṛṣṭayathālabdhasaṃjñikāḥ | tatra prathamāvasthasya tāvadbhaikṣameva vṛttistasyāḥ ko vidhirityucyate | jñātvā bhikṣākālaṃ śucirbhūtvā bhasmanā hastau prakṣālya pātraṃ gṛhītvā udakaprakṣālitaṃ mantrasaṃskṛtaṃ ca kṛtvā mahādevaṃ praṇamyānujñāṃ prārthayettadanu gurūniti | tato devagurubhiranujñāto mantrānāvartayan īśvarāsaktacitto vā dṛṣṭipūtena pathā'bhiśastapatitagṛhāṇi varjayitvā yatra ca bhayanimittaṃ ca kākādi kaluṣanimittaṃ cāmedhyavivastrayuvativiṭadurjanavacanabhikṣukākīrṇatvādyupalabhyate tadgṛhāṇyapi varjayannekameva grāmādīnāmanyatamaṃ paryaṭedyadyantarāle eva paryāptirna bhavati upaghāto vā kaściditi tataḥ p. 5) svāyatanamāgatyāparādhānurūpaṃ prāyaścittaṃ kṛtvā mantrasaṃskṛtaṃ ca kṛtvā tadbhaikṣaṃ śivāyānugurave ca nivedya maheśvaraṃ hṛdi sandhāya saṃyatavāgudaṅmukhaḥ prāṅmukho vā samarasaṃ kṛtvoparyupari vā bhuñjīteti | pātraṃ pātraśaucaṃ ca sūtrānumataṃ smṛtiprasiddhaṃ pratipattavyam | tathā ca yājñavalkyaḥ - yatipātrāṇi mṛdveṇudārbalābumayāni ca | salilaiḥ śuddhireteṣāṃ govālaiśca nigharṣaṇam || manurapyāha - ataijasāni pātrāṇi tasya syurnirvraṇāni ca | teṣāmadbhiḥ smṛtaṃ śaucaṃ camasānāmivādhvare || sāpannaṃ ca salepaṃ ca vibhinnaṃ cāpi yadbhavet | tatra bhuktvā ca pītvā ca yatiścāndrāyaṇaṃ caret || iti yamaḥ || āgamāvirodhigrahaṇādekānnasya vidyākhyāpanānuśāsanalokayātrādibhirnimittairarjitabhaikṣasya pratiṣedho draṣṭavya ityeṣā prātipadāvasthasya vidhiḥ | tṛtīyāvasthasyāpyayaṃ vidhiḥ | etāvānatra viśeṣaḥ | prāyaścittanivedanapañcabrahmajapānusnānādikaṃ na karoti tṛtīyāvasthaḥ paramayogitvāditi | dvitīyāvasthasyotsṛṣṭameva vṛttiḥ | devādyuddeśena parityaktamannapānaṃ kāruṇyakautūhalābhyāṃ vā yadi kaścidaduṣṭajātirdadyādaśucitvādidoṣarahitaṃ tadutsṛṣṭam | tacca māyābhedenopayoktavyam | bhaikṣanivṛtteḥ pātraniyamo nāsti | caturthāvasthasya yathālabdhaṃ vṛttiḥ | smaśānadeśāvasthitenaiva divase divasadvaye traye vā yadannapānaṃ prāpyate tadyathālabdhamucyate | pañcamāvasthasya tu śarīrābhāvādeva vṛttyanupapattiriti || 2 || granthakramasya aprādhānyamarthajñānasyaiva prādhānyaṃ manyamāno'krameṇaiva nirdeśaṃ karoti gurubhaktiḥ ityādinā | athavā sarvārambhāṇāṃ lābhārthatvāttatprādhānyajñāpanārthaṃ pūrvamādau lābhā uddiṣṭā idānīṃ punaḥ sarve'pi lābhā upāyasādhyāste copāyā balahīnaiḥ puruṣairanuṣṭhātuṃ na śakyanta ityataḥ prādhānyajñāpanārthaṃ balānāmādau nirdeśamāha | gurubhaktiḥ prasādaśca materdvandvajayastathā | dharmaścaivāpramādaśca balaṃ pañcavidhaṃ smṛtam || 3 || guruḥ ācāryaḥ pañcārthajñānopadeṣṭā | tasya bhaktiḥ śraddhā sarvaduḥkhābhibhūtasya mamāyameva trātetyeṣā bhāvanā kāryā | tathā coktam | gururdevo guruḥ svāmī ityādi | p. 6) na ca kāraṇapravacanayorbhaktivirodhastadanumatyaiva tayorbhaktisambhavāt | yatastu tayorbhaktiḥ kartavyeti nānumanyate sa gurureva na bhavati ananugrahakāritvāt | sā ca gurubhaktistadanabhipretaṃ pariharatotthānādikaṃ kurvatā ca satataṃ sevanīyā | jñātvā tadabhiprāyamaśāstroktamapi taddhitaṃ kartavyam | tathā coktam | granthārthaviduṣaḥ ityādi | yadeva hi gurorabhipretaṃ tadeva vihitaṃ śāstrānuktamapi śreyaskāri bhavati rāmasya mātṛvadhavat | gurorvākyāni ca śraddheyāni anyathā doṣaśravaṇāttattvajñānālābhaprasaṅgācca | bhaktibalavihīno hi grahaṇādyupeto'pi jñānāvalepenānyathā'pi śāstrārthaṃ pratipadyata ityato grahaṇādyupetasya bhaktireva balam | bhāṣyavirodho'pi nāsti | yato balamaṣṭāṅgaṃ brahmacaryamityasyāyamarthaḥ | aṣṭānāṃ grahaṇādīnāmaṅgamaṣṭāṅgaṃ bhaktirevocyate vedāṅgavadarthāntarābhidhānāt | saiva brahmacaryanimittatvāt brahmacaryamityucyate | yadi punaryathāśrutārthaḥ syāttadā vāsovidhānamityādijñāpakābhidhānavirodhaḥ syāditi | vidhāvadhikṛtasya dvitīyaṃ balamāha | prasādaśca mateḥ iti | matiprasādaśabdenākaluṣatvamuktam | sati hi tasminmatiḥ prasannā bhavati | tathā ca balamakaluṣatvam iti bhāṣyam | atrāpi tarhi spaṣṭābhidhānaṃ kimarthaṃ na kṛtam (?) | matiprasādahetoranyasyāpyāśaucavyāmohādyabhāvasya balatvajñāpanārthaṃ pradhānāpekṣayātvakaluṣatvamuktam | ca śabdaḥ pūrvoktabalasya vidyamānasyāpi caritārthatvāttadbalatvaṃ prādhānyānna cintyata iti sūcayati | taccā'kaluṣatvaṃ dvividhaṃ paramaparaṃ ca | tatra kaluṣatvabījasadbhāve'pyutpannakaluṣatvanirodhi yāvadanāgataṃ kaluṣaṃ notpadyate tāvatkālaṃ yadakaluṣatvaṃ tadaparaṃ yadbījakṣayādatyantanimittasadbhāve'pi kaluṣaṃ notpadyate tatparamiti | yogakriyāyāmadhikṛtasya tṛtīyaṃ balamāha | dvandvajayastathā iti | ādhyātmikādhibhautikādhidaivikāni duḥkhasādhanāni dvandvāni teṣāṃ jayaḥ sahiṣṇutvaṃ dvandvānabhibhāvyatvamityarthaḥ | tathāśabda. samānārthe | yathā prāguktabale satyapyacaritārthavidhyadhikṛtasyākaluṣatvameva balaṃ cintyate tathā baladvayasadbhāve'pyacaritārthaṃ dvandvasahiṣṇutvameva prādhānyena balaṃ cintyata iti | tadapi dvividhaṃ parāparabhedāt | yattāvadakṣapite pāpe yogakriyāyāmabhiniviṣṭasya sādhakasya mṛdumadhyamaśītātapādibhiranubhāvyatvaṃ dhyānādyabhyāsastadaparam | yat kṣapite niḥśeṣapāpe guhādeśaṃ gatasyātitīvrairapi śītādibhiranabhibhāvyatvalakṣaṇaṃ dvandvasahiṣṇutvaṃ tatparam | bhāṣyakṛtā tu parameva gomṛgadharmatvaṃ vyākhyātam | akaluṣatvavadabhyūhya śiṣyā aparaṃ gomṛgadharmitvaṃ pratipatsyanta ityabhiprāyavatā noktamiti | p. 7) sadāsmṛtyadhikṛtasya caturthaṃ balamāha dharmaścaiva iti | evaśabdo'vadhāraṇe | yadā dharma evāvasthitastadā balamityarthaḥ | īṣadadharmasadbhāve'pyavadhāraṇe nāsti doṣaḥ kṛṣṇabindusadbhāve śukla evāyaṃ paṭa iti yathā | ca śabdaḥ pūrvoktabalatrayasadbhāve'pi dharma evācaritārthatvena balamiti sūcayati | niṣṭhāyogayuktasya pañcamaṃ balamāha apramāda iti | viśiṣṭaṃ jñānamevātrāpramāda ityabhipretam | tathā ca bhāṣyam asya tu jñānamasti yasmādāhāpramādī iti | ca śabdaḥ śarīrendriyadharmādharmavyāvṛttau satyāmapramāda eva balamiti sūcayati balānāṃ nyūnādhikabhāvavyavacchedaṃ ceti | balaṃ pañcavidhamityupasaṃhāraḥ | smṛtamityāptoktatvaṃ darśayati | nanu ca tatra balacintā yujyate yatra tatsaṃpādya śatrukṣaya upapadyate | atra punarmokṣaśāstre vītarāgasya niṣparigrahasya śatrava eva na vidyante kutaḥ tatkṣaya ityato'tra balacintā'nupapanneti | naitadevam | atrāpi sādhakasyājñānādiśatruhānyupapattestatpratipādanārthamāha - ajñānahānyadharmasya hāniḥ saṅgakarasya ca | cyutihāniḥ paśutvasya śuddhiḥ pañcavidhā smṛtā || 4 || ajñānahāniradharmasya iti prāpte chandobhaṅgaparihārārthamajñānahānyadharmasyetyuktam | ārṣatvānna doṣa iti | ajñānaṃ ca vakṣyamāṇakaṃ tasya hāniḥ sabījasyātyantocchedaḥ | adharmo'pi vakṣyamāṇakastasya hāniḥ savikārasyātyantocchedaḥ | adharmavatsaṅgakarasyāpi hānirvyākhyātā | cakāro hānipadasyānukarṣaṇārthaḥ | cyuteḥ khalu vakṣyamāṇikāyāḥ saha bījenātyantocchedaścyutihānirityucyate | paśutvasyeti ṣaṣṭhyantatvābhidhānādanantaroktahānipadena sambandhaḥ | ḍamarukamaṇinyāyena vā madhyoktaṃ hānipadaṃ cyutipaśutvābhyāṃ sambadhyate | cakāro vā saṅgakarapadāntokto'trānuvṛttaḥ | sa na kevalaṃ hānipadānukarṣakaḥ śuddhīnāṃ nyūnādhikabhāvaṃ vyavacchinatti | paśutvasya māheśvaraiśvaryasambandhādātyantiko nirodhaḥ paśutvahānirityucyate | śuddhiḥ pañcavidhā ityupasaṃhāraḥ | smṛtā ityāptoktatvapradarśanārtham | kiṃ punaretāḥ śatrunivṛttayo balāni cāvasthābhedabhinnasya saṃpadyante'thaikāvasthasyeti (?) | kutaḥ saṃśaya ubhayathā darśanādviṣṇucakravat | ucyate prāyeṇa tāvadavasthābhedabhinnasya yasmādavasthābhedamāha - p. 8) vyaktāvyaktaṃ jayacchedo niṣṭhā caiveha pañcamī | iti prātipadāvasthā khalu vyaktāvasthetyuktā | kasmāt (?) | pāśupatye'yamiti vyaktinimittatvāt bhasmasnānaśayanānusnānādibhirliṅgadhārītyupadeśāditi | dvitīyāvasthā tu jātyādivyakterahetutvādavyaktāvasthetyuktā | kasmāt (?) | avyaktaliṅgitvopadeśādvidyādigopanopadeśācceti | tṛtīyāvasthā punarindriyajayārthatvena jayāvasthetyucyate | devanityatvārthatve'pyasyā indriyajayārthataiva prādhānyenoktā sūtrāṇāṃ sambandhakathanadvāreṇācāryabhāṣyakṛteti | chedāvasānārthā'vasthā chedāvasthetyuktā | sarvasya sādhakavyāpārasyātyantoparamo niṣṭhā | tadupalakṣitā'vasthā niṣṭhāvasthetyucyate | vyaktādiviśeṣaṇābhidhānādyūhādiśaktimatāṃ viśeṣapratipattirbhaviṣyatītyabhiprāyavatā'trāvasthāgrahaṇaṃ na kṛtamiti | ca śabdo nyūnādhikavyavacchedasūcakaḥ | retonmattamūḍhāvasthāntarasadbhāvādadhikavyavacchedānupapattiriti cenna gopananiyamenāvyaktāvasthāyāmevāntarbhāvāt | jayacchedāvasthayorapyavyaktāvasthātvaprasaṅgaḥ iti cennānayorgopananiyamānabhyupagamānniṣṭhāvasthāmanabhyupagamya siddhāvasthāṃ pañcamīmāhuḥ | kecittanmatamavadhāraṇenaiva nirācaṣṭe | niṣṭhā caiveha pañcamī iti | ihetyasminpañcārthadarśane niṣṭhāvasthaiva pañcamī sūtraprāmāṇyātpratīyate na siddhāvasthā | tatra kṣapaṇīyaprāpaṇīyābhāvātsādhakāvasthāśceha nirūpyante na tato'nyasyeti | atrāha | anadhikāriṇo'vasthāprāptirayuktā | tatra tathā dvitīyādyavasthāprāptau jñānākaluṣatvādayo'dhikāritvāpādakāḥ tathā prathamāvasthāprāptau ko heturityucyate | atrāpi kāraṇaviśeṣotpāditā dīkṣā hetuḥ | yatastatkāraṇapratipādanārthamidamāha - dravyaṃ kālaḥ kriyā mūrtirguruścaiveha pañcamah || 5 || iti atra vidyākalāpaśusaṃjñitaṃ trividhaṃ kāryaṃ dravyamityucyate | tatra vidyā tāvacchiṣyagatā dīkṣāṅgaṃ yayā śiṣyo dīkṣā'dhikṛto bhavati | yayā tvācāryaḥ sampūrṇāṃ dīkṣāṃ nirvartayati sā''cāryagatā vidyā | kalā darbhādyā dīkṣāṅgam | uktaṃ hi - pūrvaṃ darbhāḥ punarbhasma candanaṃ sūtrameva | puṣpāṇi ca punardhūpaṃ mantrā eṣa kramaḥ smṛtaḥ || paśuḥ saṃskartavyo brāhmaṇaḥ | itthaṃ vyākhyānakaraṇādupakaraṇāderapi saṅgraha ityato na saṃskārakārikāvirodhaḥ | kālaḥ pūrvāhṇaḥ | kāraṇamūrttiśiṣyayoḥ saṃskārakarma kriyetyucyate | p. 9) tatkramaśca saṃskārakārikāyāṃ draṣṭavyaḥ | mūrttiśabdena yadupahārasūtre mahādevejyāsthānamūrdhvaliṅgādilakṣaṇaṃ vyākhyātaṃ tatsamīpadakṣiṇabhūpradeśaḥ kuṭyādyavyavahito'trābhipretaḥ | gururācāryaḥ sa dvividhaḥ parāparabhedāt | tatrāparaḥ pañcārthajñānamaryādā'nvītaḥ | tathā coktam - śāstrānuge pracāre yo'bhiniviṣṭaḥ prakṛṣṭadhīḥ kuśalaḥ | sa bhavati mataḥ kila satāmācāryo jñānahetuśca || tathā - ācāre sthāpayan śiṣyānyasmādācarati svayam | ācinoti ca śāstrārthānācāryastena kīrtyate || tasyādhiṣṭhātā bhagavānmaheśvaraḥ paro gurustathā caivaṃ varṇite nimittamapyatra nānuktaṃ bhavati | ca śabdo nyūnādhikavyavacchedasūcakaḥ | eva śabdo guroḥ prādhānyamavadhārayati | iha iti svasiddhāntanirdeśaḥ | pañcama ityupasaṃhāraḥ | athavā eva ihapadayoḥ pāṭhaviparyayaṃ kṛtvā'nyathā'rthaḥ pradarśyate | ihaiva pāśupatadarśane evaṃviśiṣṭāni dīkṣānimittāni nānyatra | tataśca niṣpādyā dīkṣāpyatraiva viśiṣṭā'sti nānyatretyuktaṃ bhavati | atha kiṃ kāraṇaviśeṣaireveyaṃ dīkṣā viśiṣyate na kiṃ tarhi phalaviśeṣairapi (?) | yasmāttadarthamidamāha - jñānaṃ tapo'tha nityatvaṃ sthitiḥ siddhiśca pañcamī | iti | tatra pañcapadārthaviṣayaṃ samāsavistaravibhāgaviśeṣopasaṃhāranigamanatastatvajñānaṃ prathamo vidyālābho jñānamiti cocyate | teṣāṃ samāsādīnāṃ svarūpaṃ yadyapi śrīmatā''cāryeṇa bhāṣyāvasāne prakaṭitaṃ tathā'pi leśatastadbhāṣyavivaraṇārthamasmābhirapyucyate | tatra padārthānāmuddeśaḥ samāsaḥ | so'thaśabdādibhirduḥkhāntādīnāmabhihitaḥ | uddiṣṭānāṃ pramāṇataḥ prapañcābhidhānaṃ vistaraḥ | patiḥ sannādya ityevamādi | tatsādhanatvena pramāṇānyapi vistaraśabdenoktāni | dharmadharmiṇāṃ yathāsaṃbhavaṃ lakṣaṇato'nyatvābhidhānaṃ vibhāgaḥ | sarvatrāpyabhidhīyata ityabhidhānam | karmavyutpattirdraṣṭavyā | tatra duḥkhāntasya vibhāgastāvaducyate | sarvaduḥkhāpoho duḥkhāntaḥ | sa dvividho'nātmakaḥ sātmakaśceti | tatrānātmakaḥ sarvaduḥkhānāmatyantocchedaḥ sātmakastu maheśvaraiśvaryalakṣaṇā siddhiḥ | sā dvirūpā jñānaśaktiḥ kriyāśaktiśceti | tatra jñānameva śaktirjñānaśaktiḥ | p. 10) sā khalvekā'pi satī samastavyastaviṣayabhedātpañcadhoktā darśanaśravaṇetyādinā brahmāderivopacaritasarvajñatvapratiṣedhārtham | kriyāhetuḥ śaktiḥ kriyāśaktiḥ sā trividhā manojavitvādibhedā | tatra niratiśayaṃ śīghrakāritvaṃ manojavitvaṃ karmādinirapekṣasyecchayaivānantararūpakartṛtvādhiṣṭhātṛtvaṃ kāmarūpitvaṃ saṃbhṛtakāyendriyasyāpi niratiśayaiśvaryasaṃbandhitvaṃ vikaraṇadharmitvaṃ ceti | yadā ceyaṃ dvirūpā siddhiḥ prāpyate tadā daśa siddhilakṣaṇānyavaśyatvādīni patitvāntāni bhavanti | tatra niratiśayamaparādhīnatvamavaśyatvam | atha kimidamavaśyatvaṃ nāmeti (?) | vaśyatvamalanivṛttāvaśyatvākhyaḥ puruṣe'vasthito dharmo'bhivyajyate paṭe śuklatāvadityeke | tantrāyuktam aiśvaryābhivyakteḥ pratiṣiddhattvādanātmakasya ca dharmasyābhivyaktyanupapatteranyathā'nātmakatvavirodhaḥ syād yadā guṇairyukta ityādibhāṣyavirodhācca nāvasthitā'bhivyaktiḥ kintvaiśvaryasaṃbandha eva parādhīnatvanivartakatvādavaśyatvamucyate | athavā yadā guṇairyuktastadā sa evātathābhūtapūrvastathā bhavati sarpaśikyādivattasya bhāvastatsvarūpamavaśyatvaṃ bhedenocyate vyavahārārthamityevamanāveśyatvādiṣvapi vicāro draṣṭavyaḥ | satkāryavicāre cāyaṃ vistārito mayā teneha na pratanyate | sattvāntarānabhibhāvyajñānasambandhitvamanāveśyatvaṃ sattvāntarādhīnajīvitarahitatvamavadhyatvam smastabhayātikrāntatvamabhayatvam aiśvaryeṇa nityasambandhitvamakṣayatvaṃ kāyendriyavaikalyaphalenātyantāsambandhitvamajaratvaṃ prāṇādiviyogajaduḥkhāsasparśitvamamaratvaṃ sarvatrābhipretārtheṣu pravartamānasya maheśvareṇāpyapratibandhadharmitvamapratīghātaḥ sarvapaśubhyo'bhyadhikatvamaiśvaryātiśayānmahattvaṃ sarvapaśvādikāryasvāmitvaṃ patitvamiti | yadasvatantraṃ tatsarvakāryaṃ tasya vibhāga ucyate vidyā kalā paśuśceti | tatra paśuguṇo vidyā svaśāstradṛṣṭyoktā | vaiśeṣikadṛṣṭyā dravyavat | sā vidyā bodhābodhasvabhāvabhedāt | tatrā bodhasvabhāvā dharmādilakṣaṇā vidyāntarbhāvakaraṇādavidyātmakasya vidyāntarbhāve kalāderapyantarbhāvaḥ syāditi | bodhasvabhāvā tu viṣayabhedāccaturddhā pañcadhā coktā | svarūpatastu dvidhā vivekavṛttiḥ sāmānyavṛttiśceti | tatra vivekavṛttiḥ prāyeṇopadeśavyaṅgyā na ca tatra samākhyāntaramasti | vidyaiva hi viśeṣasamākhyā sāmānyavṛttistu pramāṇamātravyaṃgyā cittamityuktā | anayorbhedaṣṭīkāntare mayā darśita iti neha pradarśyate | cetanānāśritatve sati niścetanā kalā | sā'pi dvividhā kāryākhyā karaṇākhyā ceti | tatra kāryākhyā daśavidhā pṛthivyaptejovāyvākāśagandharasarūpasparśaśabdalakṣaṇā karaṇākhyā tu trayodaśavidhā pañca karmendriyāṇi pañca buddhīndriyāṇyantaḥkaraṇatrayaṃ ceti | p. 11) paśutvasaṃbandhī paśuḥ | so'pi dvividhaḥ sāñjano nirañjanaśceti | tatra sāñjanaḥ śarīrendriyasambandhī caturdaśavidhaḥ | uktaṃ hi- daivamaṣṭavidhaṃ jñeyaṃ tairyagyonaṃ ca pañcadhā | parvamekaṃ tu mānuṣyametatsaṃsāramaṇḍalam || iti nirañjanastu trividhaḥ saṃhṛtaḥ kaivalyagato niṣṭhāyogayuktaśceti | samastasṛṣṭisaṃhārānugrahakāri kāraṇaṃ tasyaikasyāpi guṇadharmabhedādvibhāga ukto'nyatpatitvamityādinā | niratiśayadṛkkriyāśaktiḥ patitvaṃ tenaiśvaryeṇa nityasaṃbandhitvaṃ sattvam anāgantukaiśvaryatvamādyatvaṃ samastajanmarahitatvamajātatvaṃ mahāsṛṣṭisaṃhārakartṛtvaṃ bhavodbhavatvaṃ paramotkṛṣṭaṃ guṇadharmanimittanāmābhidheyatvaṃ vāmatvaṃ duḥkhāntanimittadharmmotpādakanāmābhidheyatvaṃ vā svecchayaivāśeṣakāryotpattyādikāraṇasvabhāvaḥ krīḍā taddharmitvaṃ devatvaṃ siddhasādhakapaśubhyaḥ paratvaṃ jyeṣṭhatvaṃ sargādāvapi rutabhayasaṃyojakatvaṃ rudratvam karmādinirapekṣasya svecchayaivāśeṣakāryakartṛtvaṃ kāmitvaṃ śamasukhanirvāṇakaratvaṃ śaṅkharatvam antarasṛṣṭyāmapi saṃhārakartṛtvaṃ kālatvaṃ kāryakāraṇākhyānāṃ kalānāṃ sthānaśarīrādibhāvena saṃyojakatvaṃ kalavikaraṇatvaṃ dharmādibalānāṃ yatheṣṭaṃ vṛttilābhalopākṣepakartṛtvaṃ balapramathanatvaṃ sarvadevamānuṣatiraścāṃ ratirañjanādhivāsanākartṛtvaṃ sarvabhūtadamanatvaṃ sakalaniṣkalāvasthāyāstulyaśaktitvaṃ mano'manastvaṃ sukhakarānaṃtaśarīrādhiṣṭhātṛtvamaghoratvaṃ duḥkhakarānantaśarīrādhiṣṭhātṛtvaṃ ghorataratvaṃ sarvavidyādikāryāṇāṃ vyāptā'dhiṣṭhātṛtvaṃ pūraṇaṃ yathepsitānantaśarīrādikaraṇaśaktiḥ pauruṣyam | tadubhayaṃ bhagavataḥ puruṣatvamucyate | sarvapaśvādibhyo'bhyadhikotkṛṣṭavyatiriktatvaṃ mahattvaṃ devatvaṃ pūrvoktam | duḥkhāntanimittaṃ dhyānaikaviṣayatvamoṅkāratvam | ṛṣitvaṃ kriyāśaktirjñānaśaktistu vipratvam | anayorāśrayavyāpitvānantaviṣayatvaniratiśayatvajñāpanārthaṃ tadāśrayo bhagavānmahānityuktaḥ | sarvadā sarvatrāvicalitasvabhāvena vartamāno bhagavāneṣa ityucyate | guṇadharmadvāreṇa vācaḥ pravartante yasmādatastadvyatiriktastadaviśeṣitaśca bhagavānviśuddha ityucyate | nityānāgantukaiśvaryayukte paramakāraṇe | yatra vāco nivarttante vāgviśuddhaḥ sa kīrtitaḥ || kṣaṇaikamapi yastatra prāpnotyekāgratāṃ yatiḥ | sa dagdhvā sarvakarmāṇi śivasāyujyamāpnuyāt || p. 12) sarvaiśvaryapradātṛtvaṃ maheśvaratvaṃ samastakāryaviṣayaṃ prabhutvamīśatvaṃ sarvavidyāviṣayaṃ prabhutvamīśānatvaṃ sarvabhūtaviṣayaṃ prabhutvamīśvaratvam | prakramāpekṣaḥ khalvevamīśādiśabdānāmarthaḥ pradarśito'nyathā punarekārthatvameveti | brahmagrahaṇasyodāharaṇārthatvādaśeṣapativiṣayaprabhutvamadhipatitvaṃ bṛṃhaṇabṛhattvaṃ brahmatvaṃ paripūrṇaparitṛptatvaṃ śivatvamiti | evaṃ suniścitāḥ khalvime guṇadharmāḥ parameśvarasyopahārakāle gāyatā bhāvayitavyāḥ satataṃ vā japaṃ ca kurvatā vibhaktyupasarganipātakriyāpadānāmarthaiḥ saha cintanīyāstato'cireṇaiva kālena śuddhivṛddhī bhavataḥ | te ca svātmasaṃvedye iti | dharmārthaḥ sādhakavyāpāro vidhiḥ | sa dvividhaḥ pradhānabhūto guṇabhūtaśceti | tatrāvyavadhānena dharmaheturyo vidhiḥ sa pradhānabhūtaścaryeti vakṣyate | yastu caryā'nugrāhakaḥ sa guṇabhūto'nusnānādiḥ | tatra bhuktocchiṣṭādinimittāyogyatāpratyayanivṛttyarthaṃ liṅgābhivyaktyarthaṃ ca yatsnānaṃ ca yatsnānaṃ yatkaluṣanivṛttyarthaṃ tadupasparśanam | etadubhayamapyajapataiveśvaraniyogamanusandhāya saṃsāradoṣaṃ bhāvayatā gurulaghubhāvaṃ ca paryālocya bhasmanaiva kartavyam | nirmālyadhāraṇamapi liṅgābhivyaktibhaktivivṛddhidvāreṇa caryā'nugrāhakam | vicārya kāraṇanirmālyaṃ niṣparigrahaṃ paraṃ kṛtaṃ gṛhītvā saṃyatātmanā kāraṇaṃ praṇamyānujñāṃ prārthayettataḥ prasannamukhaṃ bhagavantaṃ svanirmālyaṃ nirmalīkaraṇāya prayacchantaṃ dhyātvā mahāprasāda ityabhisandhāya bhaktyaiva śirasi dhārayet | tathā''yatanavāsitvamapi caryā'nugrāhakam | vidhibījasya sā bhūmistatra vaptaṃ mahāphalam | liṅgāddhastaśataṃ sāgraṃ śivakṣetraṃ samantataḥ || jantūnāṃ tatra pañcatvaṃ śivasāyujyakāraṇam | grāme vā yadi vetyādi | upasparśanenākṣapitakaluṣakṣāpaṇārthaṃ prāṇāyāmaḥ | koṣṭhyasya vāyorgatinirodhaḥ prāṇāyāmaḥ | tatropaspṛśya kāraṇatīrthakaragurūnanupraṇamya prāṅmukha udaṅmukho vā padmakasvastikādīnāmanyatamaṃ yathāsukhamāsanaṃ baddhā kṛtamunnataṃ ca kṛtvā śanaiḥ saṃyatāntaḥkaraṇena recakādīn kuryāt | kaluṣābhāve'pi cittasyātinirmalatvāpādanārthamabhyāsārthaṃ nityaṃ kuryāt | uktaṃ hi - prāṇāyāmairdaheddoṣān dhāraṇābhiśca kilviṣam | pratyāhāreṇa viṣayān dhyānenānīśvarān guṇān || prāṇāyāmena yuktasya viprasya niyatātmanaḥ | sarve doṣāḥ praṇaśyanti sattvasthaścaiva jāyate || p. 13) jalabindukuśāgreṇa māse māse ca yaḥ pibet | saṃvatsaraśataṃ sāgraṃ prāṇāyāmaikatatsamam || prāṇāyāmaviśuddhātmā yasmāt paśyati tatparam | tasmātkiñcitparaṃ nāsti prāṇāyāmāditi śrutiḥ || tadakṣapitakaluṣakṣapaṇārthaṃ japaḥ kartavyaḥ | tṛtīyacaturthayoranyatarasmin brahmaṇi prayatnaniruddhaṃ cittaṃ sampūrṇākṣarānubodhena tadarthānubodhena vā punaḥ punaḥ sañcārayediti | evaṃ ca prāyaścittāntaramutsūtratvānna kartavyamiti | nanu ca trikasya kaluṣanivṛttyarthamevābhidhānaṃ vyabhicārāntareṣu punaḥ kiṃ prāyaścittam (?) | na caitadvācyaṃ yaterapramattasya sarvadaiva saṃyatatvādasambhavī vyabhicāra iti kāmādivyabhicāreṇa samānatvāttrikasyāpyanārambhaprasaṅgo vā | kiṃ cādharmasāmarthyādviduṣo'pi vyabhicārasambhavāt | uktaṃ ca hriyate budhyamāno'pi ityādi | hiṃsāyāścāvaśyaṃ bhāvitvāt | uktaṃ hi | ahnā rātryā ca yāñjantūnnihantyajñānato yatiḥ | teṣāṃ snātvā viśuddhyarthaṃ prāṇāyāmān ṣaḍācaret || pratidinamityarthaḥ | atraike sarvavyabhicāreṣu trikameva kartavyamiti manyante | vayaṃ tu paśyāmaḥ kaluṣanivṛttyarthameva trikaṃ kartavyam | bhāṣyasyāpi tathaiva śrutatvānnādṛṣṭārthamadṛṣṭaśuddheścāniścayāt trikānuparamaprasaṅgaḥ syāt tasmātkaluṣanivṛttau pūrvakṛtādharmakṣapaṇavadvyabhicārakṛtādharmakṣapaṇārthamapi vidhyācaraṇameva kartavyam | tathā ca sūtraṃ bhūyastapaścaret iti | manurapyāha - yat kiñcidenaḥ kurvanti vāṅmanomūrtibhirjanāḥ | tatsarvaṃ nirnudantyāśu tapasaiva tapodhanāḥ || mahāpātakinaścaiva śeṣāścākāryakāriṇa. | tapasaiva sutaptena mucyante kilviṣāt tataḥ || tathā śrīmadbhāṣyakṛtā'pi jñāpakamuktam - tapobhirāryā ninudanti pāpaṃ dhyānopayogāt kṣapayanti puṇyam | te nirmalāstattvavido viśuddhā gacchanti mokṣaṃ hyubhayorabhāvāt || na cāyaṃ niyamaḥ puṇyakṣaya eva dhyānāt kintu pāpakṣayo'pi | yataḥ tatraiva jñāpakāntaramuktam - p. 14) sarvaṃ dahati dhyānena puṇyapāpakriyāśrayam | puṇyapāpaphale dagdhe svāmī tasya na vidyate || iti | evaṃ tarhyanarthakaṃ vidhyanuṣṭhānamiti cennānena vidhinā rudrasamīpaṃ gatveti pravacanādvidhyanuṣṭhānavikalasya yogānuṣṭhānasāmarthyābhāvāt || tathā cānyātrāpyuktam - dharmaḥ prayatnataḥ kāryo yoginā tu viśeṣataḥ | nāsti dharmādṛte yoga iti yogavido viduḥ iti || tasmādupasparśanādibhiḥ prasannaṃ cittaṃ kṛtvā sarvasyādharmasya kṣapaṇārthaṃ vidhiyogānuṣṭhānamevātyaṃtādibhiyogena kartavyaṃ na prāyaścittāntaramiti | tathā daśāhiṃsādayo yamāścaryā'nugrāhakā yadā tadā vidhyantarbhūtā yadā tu yogakriyā'nugrāhakāstadā yogāntarbhūtā iti | tatra vākkāyamanobhiḥ paraduḥkhānutpādanamahiṃsā indriyasaṃyamo brahmacaryaṃ dharmasādhanānaṅgavacanapratiṣedhaḥ satyaṃ varṇāśramibhiḥ saha dṛṣṭārthasaṅgatipratiṣedho'saṃvyavahāraḥ dharmasādhanāṅgādabhyadhikasya nyāyato'pyasvīkaraṇamanyāyatastu dharmasādhanāṅgasyāpyasvīkaraṇaṃ cāsteyaṃ parairapakṛtasyāpyamlānacittatvamakrodhaḥ vākkāyamanobhirgurau hitabhāvenaiva vartanaṃ guruśuśrūṣā kāyāntaḥkaraṇātmaśuddhiḥ śaucaṃ svavṛttyaivopārjitānnasya vidiyogānuṣṭhānāvirodhenābhyavaharaṇamāhāralāghavam | aṣṭau grāsā muneriti kecit tanneṣṭaṃ vidhiyogānuṣṭhānavirodhaprasaṅgāt | savyañjanāśanodakābhyāṃ koṣṭhasya bhāgatrayaṃ pūrayitvā caturthaṃ bhāgaṃ vāyoḥ saṃcaraṇārthamavaśeṣayedityanye | tadiṣṭamevāvirodhāt | atra ca pañcavidhabhaikṣābhidhāyakaṃ vākyaṃ carenmādhukarīm ityādyavirodhena vyākhyeyam | yathāvihitavidhiyogānuṣṭhāne satatamevodyamo'pramādaḥ | ayaṃ ca pradhānabhūto yamaḥ | tathā coktam - yatidharmasya sadbhāvaḥ śrūyatāṃ guṇadoṣataḥ | apramādātparā siddhiḥ pramādānnarakaṃ dhruvam || iti | vāso'pi jñānotpādanadvāreṇa caryānugrāhakatvādguṇavidhireveti | cittadvāreṇeśvarasambandhaḥ puruṣasya yogaḥ | sa dvividhaḥ kriyālakṣaṇaḥ kriyoparamalakṣaṇaśceti | tatra kriyālakṣaṇo japayantraṇadhāraṇadhyānasmaraṇātmaka iti | vakṣyāmaḥ | kriyoparamalakṣaṇo'pyatigatyādiśabdavācya iti | śāstrāntaroktapadārthebhyo'mīṣāmatiśayābhidhānaṃ viśeṣaḥ | tathāhi śāstrāntare duḥkhanivṛttireva duḥkhāntaḥ iha tu paramaiśvaryaprāptiśca | p. 15) tathā'nyatrābhūtvā bhāvi kāryamiha tu nityaṃ paśvādi | tathā'nyatrāsvatantraṃ pradhānādi kāraṇamiha tu svatantro bhagavāneva | tathānyatra kaivalyābhyudayaphalo yogaḥ iha tu paramaduḥkhāntaphalaḥ | tathānyatrāvarttakaḥ svargādiphalo vidhiriha tvanāvartako rudrasamīpādiphala iti | padārthānāṃ samāptirupasaṃhārastatra duḥkhāntakāryakāraṇavidhīnāmiti śabdena samāptiruktā | yogasya tu tvāśabdeneti | samāptānāṃ niḥśeṣīkaraṇārthaṃ prāsaṅgikasaṃśayanivṛttyarthaṃ ca dharmāntarābhidhānaṃ nigamanam | pratijñātārthena sahaikavākyatvakhyāpanārthamityanye | tadevaṃ vidhiyogayoḥ kāryāntarbhāve'pi atiprayojanavaśāt pṛthagabhidhānaṃ kṛtvā pañcānāmeva samāsādaya uktā ityataḥ pañcaiva ucyante | anye tu padārthabhedamanyathā varṇayanti | tattvaṃ guṇo bhāva iti | tatra yadanāśritaṃ tattatvam | tacca viṃśatibhedanam | pañca pṛthivyādīni trayodaśendriyāṇi paśuḥ kāraṇaṃ ceti | tattvavṛttayaḥ bhāvāśrayā guṇāstatra pṛthivyādiṣu yathāsambhavaṃ rūparasagandhasparśaśabdāḥ pañcaiva vartante | indriyatattvāni tu nirguṇāni | paśuṣu sapta guṇā vartante paśutvadharmādharmacittavidyāprayatnecchālakṣaṇāḥ | sukhādīnāṃ tu tadvikāratvāttadantarbhāva eva mṛdvikāravat | kāraṇe trayo guṇā kāmārthitvavipratvākhyā iti dharmibhyo'nyānanyatvenānirvacanīyāḥ | sattvaguṇānāṃ dharmā bhāvā ityucyante | tadvicāraśca satkāryavicāre kṛta iti neha kriyate | tadevaṃ kāraṇādiniścayajñānaṃ prathamo lābha iti | dvitīyaṃ lābhamāha tapaḥ iti | bhasmasnānādividhijanito dharmastapa ityucyate | tasyotpādo rakṣaṇādiliṅgādapi niścīyate | adharmataskareṇa sanmārgādapahriyamāṇaḥ sādhakaḥ purapālasthānīyena dharmeṇa rakṣyate | avasthānādavasthāntaragamanaṃ gatiḥ | vihitānuṣṭhāna eva santoṣaḥ prītiḥ | lābhasambandhaḥ prāptiḥ | yadbalena vidhiyogābhiniviṣṭasya cittaṃ rambhādīnāṃ gītavādyādibhirapi kṣobhayituṃ na śakyate tanmāhātmyaṃ dharmaśaktirityarthaḥ | atigatisāyujyasthitiśabdā niṣṭhāyogaparyāyāḥ | yasmin sati padārthāḥ sādhakasyādhyakṣopalabdiyogyā bhavanti sa prakāśaḥ dvividhaḥ parāparabhedāt | tatra yena vidhiyogasādhanāni samyagvivecayati dhyeyatattve brahmaṇi ca svaṃ cittaṃ samāhitaṃ cyutaṃ ca cyavamānaṃ ca lakṣayati so'paraḥ prakāśaḥ | yena tu sthāpanāvasare sarvatattvāni saguṇadharmāṇyānantyena dṛṣṭvā yojyāyojyabhāvena vivecayati sa para iti | viṣayiṇāmiṣṭaviṣayeṣvivānicchato'pi rudre cittavṛttipravāhaḥ samīpaṃ tadevātyantotkarṣāpannaṃ devanityatvamityetsarvaṃ dharmajñāpakatvenoktamiti | tṛtīyaṃ lābhamāha | p. 16) atha nityattvamiti | athetyānantarye tapo'nantaraṃ yaddeve bhāvābhyāsalakṣaṇaṃ nityatvaṃ tṛtīyo lābhaḥ sa ucyate | na tu nityayuktatetyarthaḥ | avyucchinnapravāho nityattvamatrābhipretaṃ yathā nityapravāhā gaṅgeti | caturthaṃ lābhamāha sthitiriti | doṣahetujālebhyaśchinnasya mūlākhyānivṛttau cittasya rudre'vasthānamatyantaniścalatvaṃ sthitirucyate | tatsamakālaṃ yogino'saṅgitvādīni nava lakṣaṇāni bhavanti | tatra lakṣyamāṇasya saṃgasyātyantavyāvṛttirasaṅgittvam | kevalarudratattvāvasthitacittattvaṃ yogitvam | anurudhyamānacittavṛttittvaṃ nityātmattvam | aprādurbhāvicittatvaṃ ajatvam | paramasamatā maitratvam | śarīrādiviyuktatvamekatvam | sarvāśaṅkāsthānātikrāntattvaṃ kṣemittvam | bāhyādhyātmikakriyāśūnyatvaṃ niḥkriyatvam | samastacintārahitatvaṃ vītaśokatvamityetāni lakṣaṇānyasya yogasyātyantotkṛṣṭattvapratipādanārthamuktāni | pañcamaṃ lābhamāha siddhiśca iti | siddhiḥ pūrvavyākhyātā | sānumānādapyavagamyate | nirupacaritā muktātmānaḥ paramaiśvaryopetāḥ puruṣatve sati samastaduḥkhabījarahitatvānmaheśvaravat | parābhipretā muktātmānaḥ paramaiśvaryavikalatvādasmadādivaditi | cakāro nyūnādhikavyavacchedasūcakaḥ | pañcamīti lābhānāṃ pañcatvopasaṃhārārthamiti || 6 || athaite lābhāḥ kiṃ deśaniyamena prāptavyā yathā brahmacārigṛhasthavānaprasthabhikṣubhirvidyāprajātayogākhyā lābhāḥ kiṃ vā deśāniyamenāpi pañcaviṃśatitatvajñena kaivalyavaditi (?) | ucyate | deśaniyamena | yatastadarthamidamāha - gururjanaguhādeśaḥ smaśānaṃ rudra eva ca || iti ārṣatvādvā yathāśrute'pyadoṣaḥ | guruḥ pūrvoktastadājñayā'vatiṣṭhamānastadāśrito bhavati yathā grāmaṇyamāśrito grāma iti | tatrādidharmāvasthasya tāvadāyatane vāsa ityatrāyatanaśabdo gurāveva draṣṭavyo liṅgakartetyādijñāpakādupacārādvā mañcaśabdavat | yadyapyāyatanasūtre pratiṣedhaḥ śrūyate tathāpi deśaprastāve gururabhipreta evācāryo loka ityādi jñāpakābhyanujñānāt | ata eva gūḍhavratopadeśādāyatane vāsa ityatrāyatanaśabdo jane vivakṣito maryādayāyatanāditi kṛtvā baddhasya rudrasya hi śivāyatanavāsānupapatteḥ | yadā'pi vāsastadā'pi janādhīna evetyato dvitīyāvasthasya jana eva deśaḥ | janaśabdenātra dharmādharmajananādhikṛtā varṇāśramiṇo'bhidhīyanta iti | tṛtīyāvasthasya guhā deśaḥ | guhāgrahaṇaṃ sūtrārthopalakṣaṇārthamataḥ p. 17) śūnyāgāraguhayoranyataraṃ vyāsaṅgādidoṣavarjitaṃ yatprāpyate tatra vastavyam | deśagrahaṇaṃn tatrāvasthānamātreṇa guhāyā deśatvajñāpanārthaṃn na tu gurujanavattadāyattatveneti | caturthāvasthasya śmaśānadeśaḥ | śmaśānaṃ ca prasiddhameva grāhyam | tasya ca na guhāvaddeśatvaṃ kiṃtvādehapātāt tatraivānirgacchatā stheyamityayaṃ viśeṣaḥ | paṃcamāvasthasya deśo rudraḥ | rudro bhagavānmaheśvaraḥ | prāgapi rudrāyattatvātsādhakasya rudro'styeva deśastathāpi prāganyavyapadeśo'pyasti sāmprataṃ punaḥ śarīrādirahitasya sarvadeśavikalatvādavadhāraṇaṃ karoti rudra eveti | ca śabdo nyūnādhikavyavacchedasūcaka iti | atha kimetaddeśāvasthitimātreṇaivaite lābhāḥ prāpyante kalpavṛkṣadeśāvasthitivat (?) | ucyate | na | kiṃ tarhi deśabhedavadupāyabhedo'pyasti | yatastatpratipādanārthamāha - vāsaścaryā japadhyānaṃ sadārudrasmṛtistathā | prasādaścaiva lābhānāmupāyāḥ pañca niścitāḥ || 7 || iti | grahaṇadhāraṇohāpohavijñānavacanakriyāyathānyāyābhiniveśānāṃ vāsa iti saṃjñā tāntrikī śiṣṭaiḥ kṛtā | tatra sakṛduccāritavākyasya samyagarthapratipattisāmarthyaṃ grahaṇam | gṛhītasya cirakālavyavadhāne'pi smaraṇasāmarthyaṃ dhāraṇam | ekadeśaśravaṇāt tannyāyenāpūrvārthapratipattisāmarthyamūhaḥ | ācāryadeśīyairuktārthānāṃ yuktāyuktapravibhāgena pratipattityāgasāmarthyamapohaḥ | śrutasyārthasyānekadhāvicāraṇe parapratipādane ca sāmarthyaṃ vijñānam | vyāhatapunaruktādidoṣarahitaṃ vākyaṃ vacanam | nirduṣṭaśabdoccāraṇenācāryaṃ paritoṣayato mithyājñānamalanivṛttau vidyā'bhivyaktirbhavati | tathotthānapratyutthānādikā gurau paricaryā kriyetyuktā | yuktyāpi pūrvottarāviruddhaśāstrārthaparyālocane tadarthānuṣṭhānārthamatiyatno yathānyāyābhiniveśaḥ | tathā coktam - pūrvottarāvirodhena vākyārthaṃ hyavicālitam | yastarkeṇānusandhatte sa dharmaṃ veda netaraḥ || dharmasyopāyaḥ caryā | bhasmasnānādirmūḍhāntaḥ kriyāsamūhaścaryetyucyate | sā ca tryaṅgā dānayāgatāpāṅgeti | pañcasu pavitreṣvāvartyamāneṣu daśabhirnamaskāraiḥ parameśvarāyātmasamarpaṇaṃ dānam | tadevātidānamanāvṛttiphalatvāt | anyattu kudānamāvṛttiphalatvāditi | parameśvaraniyogābhisandhinā bhasmasnānādikriyāṇāṃ yathāvihitakaraṇaṃ yāgaḥ | p. 18) sa evātiyāgo'nyastu kuyāgaḥ pūrvoktaheudvayāt | svavidhyabhiniviṣṭasyaiva trividhaduḥkhopanipāte sati anupāyataḥ pratīkāramakurvataḥ sahiṣṇutvaṃ tāpaḥ | sa evātitāpo'nyattu kutāpa iti | sā tryaṅgāpi caryā dvividhā vrataṃ dvārāṇi ceti | tatra snānaśayanopahārajapapradakṣiṇāni vratam dharmaniṣpatyadharmocchedārthaṃ prādhānyena kriyamāṇatvāt | dvārāṇi tu krāthanaspandanamandanaśṛṅgāraṇāpitatkaraṇā'pitadbhāṣaṇāni | apamānaparibhavaparivādaniṣpādanadvāreṇa pūrvotpannayordharmādharmayorāyavyayanimittatvāditi kramaḥ svarūpaṃ caiṣāṃ bhāṣya eva prapañcitam | tadanusāreṇa śiṣyahitārthaṃ mayāpi leśataḥ pradarśyate | prāgādityodayāt ghaṭikādvayaṃ pūrvāhṇasandhyā | sā tridevatā | prathamā brāhmī madhyamā vaiṣṇavī antyā raudrī | tatra pūrvasandhyayoḥ śaucaṃ kṛtvā bhasma saṃskartavyam | kartṛkārakādidoṣarahitaṃ śuklādiguṇayuktaṃ ca bhasmārjitaṃ śivadakṣiṇamūrtau mantraiḥ saṃskṛtya pradakṣiṇaṃ ca dattvā sūryarūpiṇaṃ bhagavantaṃ locanatrayeṇa prasannadṛṣṭyā bhasma paśyantaṃ dhyāyet | tadanu cācāryāya śivatattvānurañjitadṛṣṭaye jyeṣṭhabhrātre vā nivedayet | tadanvekānte śucau pradeśe jantusthāvarahīne pañca pavitrāṇyāvartayataiva stheyaṃ raudrasavanaṃ yāvattato bhagavantaṃ praṇamya tvadājñāṃ karomītyabhisaṃdhāya japannaivāpādatalamastakaṃ yāvat prabhūtena bhasmanā'ṅgaṃ pratyaṅgaṃ ca prayatnātiśayena nighṛṣya nighṛṣya snānamācaredityevaṃ madhyāhnāparāhṇasandhyayorapīti | etāvadatra viśiṣyate | madhyāhne prathamā brāhmī madhye mastakoparisthite ravau raudrī tadante vaiṣṇavī arkāstasamayottaratra prathamā raudrī tadanu vaiṣṇavī tadante brāhmī ceti | sarvatra raudrasavanameva snānakālaḥ | evaṃ snānaṃ nirvartya japannevāyatanaṃ gatvā śivaṃ bhaktyatiśayena praṇamya snānaṃ nivedya ca śanairgarbhagṛhaṃ praviśet | tadanu mūrtidakṣiṇe bhūpradeśe jānunī pātayitvā hṛdi cāñjaliṃ baddhā mūrttisthaṃ sākṣādiva śiva paśyan yadyanivṛttapratyāhārastadā gatamātra eva hasitaṃ kuryādityeke | vayaṃ tu paśyāmo'bhigamya ca yatpūrvaṃ japatītyādi bhāṣyasyārtho yadi vicāryate tadā'vaśyaṃ gatvā saṃyatātmanottarābhimukhena pratyāhāraviśeṣārthaṃ japtavyaṃ japtvā tu śivadhyānāsakta evāṭṭahāsaṃ punaḥ punaḥ kuryāt | tadanu gītamārabhya gāyannevottiṣṭhet | tato gītasahitameva nṛtyaṃ kuryāt | tatrādau gītaṃ parisamāpya paścānnṛtyaṃ samāpayet | tadanu pūrvoktavidhinopaviśya śivaṃ dhyāyanneva huḍukkāraṃ kṛtvā namaskāraṃ kuryāt tadanu japamiti | atra japanamaskārau mānasāveva nṛtyaṃ kāyikameva hasitagītahuḍukkārā vācikā eveti niyama iṣṭaḥ | p. 19) tatra dīrghocchāsatrayaṃ yāvaddhasitaṃ daṇḍakatrirāvartanaṃ yāvadgītanṛtye gambhīrahuḍukkāratrayaṃ ṣaṣṭi namaskārān pañcapavitrāṇāṃ trirāvartanaṃ kuryādityāha bhagavānācāryaḥ svāmī mama yenāhamajñānārṇavāduttāritaḥ | ṭīkākārāstu sarvamāparitoṣāt kartavyamityevaṃ pratipannāḥ | tadevaṃ nirvartyopahāraṃ dhyāyannīśaṃ hasitagītanṛtyahuḍukkāranamaskārajapyaiḥ ṣaḍaṅgopahāraṃ bhagavanmahādeva ! yuṣmadanujñayā nirvartitavānahamavabhṛthasnānaṃ ca kariṣyāmītyevaṃ nivedayet | tato niṣkramyeśaṃ praṇamya praṇāmāntaṃ pradakṣiṇatrayaṃ japanneva śanaiḥ kuryāt | tato'vabhṛthasnānaṃ kṛtvā bhagavaṁllakulīśādīn rāśīkarāntāṃśca tīrthakarānanukrameṇa yathāvadbhaktyā namaskuryāttadanu pradakṣiṇamekamiti | anyadā tu yāvadicchaṃ pradakṣiṇaṃ japanneva kuryāt pañcamantrajapastu kevalo'pi dharmaheturiti | athāyatanasandhinaṃ bhūpradeśaṃ divā parigṛhītasthāvarādidoṣavarjitatvena suparīkṣitaṃ sandhyāvasāne vastrāntādimṛdupavitreṇa vivecya bhasmanaiva śuciṃ kuryāt | tadanu tatropaviśya vidhyabhiniviṣṭastāvattiṣṭhedyāvadatinidrā'bhibhūtaḥ śrāntaśca bhavati | tataḥ punarutthāya vivecayet | tadanu mantraiḥ saṃskṛtya bhasma prabhūtaṃ prastaret | tatastatra paṃca mantrānāvartayanneva svapet punarutthāyānenaiva vidhinā svapedyenāśveva śuddhivṛddhī bhavataḥ | suptasyāpi prāṇātyaye cātigatiḥ syādanyathā vidhibhraṣṭasya saṃsārāpattireveti | evaṃ prathamāvasthāyāṃ vidhimanuṣṭhāya yadā khalu prāptajñānaḥ prakṣīṇakaluṣaḥ kṛtābhyanujñaśca bhavati tadāvasthāntaraṃ gatvā raṅgavadavasthiteṣu janeṣu madhye naṭavadavasthito vivecya vivecya krāthanādīni kuryāt | tatrāsuptasyeva suptaliṅgapradarśanaṃ krāthanaṃ vāyvyabhibhūtasyeva śarīrāvayavānāṃ kampanaṃ spandanam upahatapādendriyasyeva gamanaṃ mandanam | rūpayauvanasampannāṃ striyamavalokayan kāmukamivātmānaṃ yairliṅgaiḥ pradarśayati tacchṛṅgāraṇaṃ kāryākāryavivekaśūnyasyeva lokaninditakaraṇamapitatkaraṇaṃ vyāhatāpārthakādi"ṣabdoccāraṇamapitadbhāṣaṇamiti | na caiṣāṃ kramo niyamyate | kintvapamānādiniṣpādakatvaṃ yena paribhavaṃ gacchedityupadeśāddavāgnitulyatvenāpamānāderiṣṭatamatvāditi | evaṃ tarhi hiṃsāsteyādikaraṇaduṣṭaśabdoccāraṇaprasaṅgo'pi syādapamānādiniṣpādakatvāditi | nāpitatkaraṇā'pitadbhāṣaṇo devāśeṣakriyāvyāptāvahiṃsādyavirodhajñāpanārthatvātkrāthanādyārambhasyeti | devanityatve kastarhi upāya ityāha japadhyānam iti | tatra tṛtīyacaturthakasya mantrasyāvartanaṃ japaḥ | sa dvividhaḥ pratyāhāraphalaḥ samādhiphalaśceti | tatrādyaḥ pratyāhāraphalastanniṣpattau ca kriyamāṇo japaḥ samādhiphala iti | nanu cānyāsaktatve kriyāmāṇo japaḥ p. 20) saṃvatsaraśatenāpi na pratyāhāraṃ karotyapi tu doṣameva tasya janayatīti | satyamevametat | kintu pratyāhāradvaividhyamiheṣṭaṃ parāparabhedāt | tatrāntaḥkaraṇapūrvako'paraḥ | tatsahitena japena nirmalīkṛtaṃ cittaṃ prayatnanirapekṣamapi brahmaṇyevālātacakravadavatiṣṭhate yadā tadā'sau paraḥ pratyāhāro japapūrvaka evāyamityuktaḥ | sa hyanekajanmopārjitaṃ karma lakṣaṇamātreṇa dagdhvā dhyeyatattve cittaṃ stambhanikṣiptāyaḥkīlakavanniścalīkaroti | rudratattve sadṛśaścintāpravāho dhyānam | tad dvividhaṃ japapūrvakaṃ dhāraṇāpūrvakaṃ ca | tatra japapūrvakaṃ prasaṅgenaiva pūrvamuktaṃ dhāraṇāpūrvakaṃ tūcyate | nirālambanaṃ cittamamūḍhasya dhāraṇam | saṃhṛtamūrcchādyavasthasyāpi cittaṃ vṛttālābhānnirālambanamastīti tannivṛttyarthamamūḍhasyetyuktam | yo vidyā'nugṛhītayā buddhyā svaṃ cittaṃ nirālambanaṃ karoti so'mūḍha ityucyate | tayā dhāraṇayā nirmalīkṛtaṃ cittaṃ rudratattve sthāpitaṃ sudīrghakālaṃ na cyavata ityanenaiva viśeṣeṇa pūrvadhyānāpekṣayedaṃ dhāraṇāsahitaṃ dhyānaṃ paramityuktaṃ śrīmadbhāṣyakṛtā paramayoginā | yadyapyeva dīkṣāprabhṛti cittaṃ nirmalīkartuṃ na śakyate tathāpi dhānuṣkacitrakarādivadabhyāsārthaṃ sarvāvasthāsu yathāśaktyā dhyānaṃ kartavyaṃ mṛtyukālasyāniścitatvāt | anyathā hi yuddhakāla eva aśvadamananyāyaḥ syāditi | itthaṃ samyagvidhiṃ jñātvā yastu dhyāyati śaṅkaram | niśādāvardharātre ca niśānte cācyutavrataḥ || yāmaṃ yāmaṃ tadardhaṃ vā yāvacchaktyā divāpi ca | santyajyāsaktimanyatra paśyanduḥkhamayaṃ bhavam || paraṃ vairāgyamāsthāya laghvāhāro jitendriyaḥ | utsāhātiśayaṃ kurvan śuddhotkarṣaṃ vivardhayan || nairantaryeṇa ṣaṇmāsaṃ brahmahatyādimānapi | ekaṃ saṃvatsaraṃ vāpi taccittastanmayo bhavet || sa hatvā duṣkṛtaṃ ghoraṃ rāgādīnāṃ ca pañjaram | paśyatyevākhilaṃ tattvaṃ sarvopādhisamanvitam || sarvasattvādhipaṃ paśyannanantaṃ śivamavyayam | yo na pāśupatādanyairyogīśairapi dṛśyate || taṃ dṛṣṭvā paramaiśvaryaṃ labdhvā syānnirbhayaḥ sadā | ajñātvā'pi vidhānaṃ yasteṣu kāleṣu suvrataḥ || sadbhaktyutsāhavairāgyairnityaṃ dhyāyati śaṅkaram | tasyāpīśaḥ prasannastāṃ siddhiṃ dadyādanuttamām || p. 21) yāṃ prāpya tyaktasaṃsāraḥ svatantraḥ śivavadbhavet | dhyāyanneva tamīśānaṃ yadi prāṇānvimuñcati || tasya dehāntakāle vai dadyādīśaḥ parāṃ gatim | abbhakṣā vāyubhakṣāśca ye cātyugratapaścarāḥ || kṣityādīnāṃ ca dātāro yajñānuṣṭhāyinaśca ye | saṃvatsarasahasreṇa yāṃ siddhiṃ prāpnuvanti te || tāṃ prāpnotyardhayāmena japadhyāne rato yatiḥ | jñātvaivaṃ yogamāhātmyaṃ dehādeḥ sthityaniścayam || duḥkhārṇavaṃ ca saṃsāraṃ na kuryādanyathā matim | śarīraṃ dhriyate yāvadyāvadbuddhirna hīyate || tāvaddhyānaṃ japaṃ caiva yāvacchaktyā samabhyaset | iṣṭaṃ dravyaṃ yathā naṣṭaṃ kaściddhyāyatyaharniśam | tadvadvāgādyasaṃsṛṣṭaṃ śivaṃ dhyāyedanālasaḥ || vivakṣorvāgviśuddhaḥ prāg yadvaccetasi bhāsate | tadvattaṃ praṇidhānena divā rātrau ca cintayet || guṇairdharmairviśiṣṭaṃ vā bhāvayitvāśhu niścitaḥ | paścāttaṃ kevalaṃ dhyāyedbuddhyā kṛtvā pṛthaktataḥ || ityetatpāśupatayogavidhānaṃ paramottamaṃ surairapi alabhyaṃ paramaguhyamāparameśvarādgurupāramparyopadeśaikasamadhigamyaṃ svalpaprajñānāmanugrahārthaṃ vyaktamevopanyastam | yastvevaṃ na śraddadhātyaparīkṣitebhyo vā dadāti tasya brahmahatyādibhyo'pi garīyaḥ pātakaṃ syādityataḥ śiṣyaparīkṣāyāṃ śraddhāyāṃ ca yatnaḥ kartavya iti | sthiterupāyamāha | sadārudrasmṛtistathā iti | devanityatvameva sadāsmṛtirityucyate | sthitiṃ pratyupāyatvapratipādanārthaṃ saṃjñāntarābhidhānamiti | tathāśabdaḥ samānārthaḥ | yathā devanityatvaṃ pratyadhyayanadhyānayorevopāyatvaṃ dharmaṃ ca prati caryāyā eva tadanugrāhakatvenānusnānādiyamayantraṇādirapyupāyatvamupacaryate tathā sthitiṃ prati smṛtireva prādhānyenopāyastadanugrāhakatvenendriyajayo'pyupāyatvenokta ityato nendriyajayādityanena virodhaḥ | saṅgādinivṛtterupāyāntaramindriyajaya ityeke | tanna pañcopāyatvavirodhāt tyāgādānasūtrabhāṣyavirodhācca | devanityatvendriyajayayorabheda ityanye'pi | p. 22) tadapi na | lakṣaṇabhedādindriyotsargagrahayoḥ prabhutvamindriyajayaḥ | deve bhāvābhyāsataratvaṃ devanityatvamiti | siddhestarhyupāyo vācya ityata āha | prasādaścaiva iti | kāraṇasya svaguṇaditsā prasāda ityucyate | ca śabdo nyūnādhikavyavacchedasūcakaḥ | eva śabdaḥ prasādasyā nyānapekṣavamavadhārayati | lābhānāmupāyā ityetadgamyamānārthasyāpyabhidhānaṃ śāstrāntaroktānāṃ mokṣopāyanāmanupāyatvajñāpanārtham | pañca ityupasaṃhārārtham | niścitā ityāptairdṛṣṭā ityarthaḥ || 7 || atha kimetairupāyaiḥ pañcalābhā eva prāptavyā iti na kiṃ tarhi malāśca pañca kṣapaṇīyāḥ (?) | ke punaste ityāha - mithyājñānamadharmaśca saktihetuścyutistathā | paśutvaṃ mūlaṃ pañcaite tantre heyādhikārataḥ || 8 || tatra pramāṇābhāsajaṃ jñānaṃ mithyājñānamuktaṃ saṃśayaviparyayādilakṣaṇam | śāstrāntarebhyo'pi tarhi saṃśayādinivṛtteraviśeṣaprasaṅga iti cenna śāstrāntarapraṇetṝṇāmapi viparyayānivṛttipratipādanādācāryavaiśeṣyaprakaraṇe | tanna śāstrāntarebhyo'pi saṃśayādinivṛttiriti | kāmakrodhadveṣāḥ kaluṣaṃ tasyāpyajñāne'ntarbhāvaḥ | kasmāt (?) | avyaktāvasthāgamane pratyanīkatvāt | tadidaṃ saṃśayādi kaluṣaṃ ca saha bījena mithyājñānamityucyate | dvitīyaṃ malaṃ darśayati adharmaśca iti | pāpmabījaṃ pāpamevātrādharma ityabhipretam | tasya savikārasyaikamalatvaṃ vikāravikāriṇorananyatvāditi | satyapyajñānakaluṣasaṅgacyutihetoradharmatve pāpākhya evātrādharmo'bhipreta iti caḥ sūcayati | tṛtīyaṃ malamāha | saktihetuḥ iti | saktiḥ saṅgaḥ viṣayāsaktilakṣaṇasukhaṃ bhāṣye sukhābhimāna ityanenoktam | tasyaiva lakṣaṇārthaṃ bhāṣyam avivecanamiśraṇapreraṇalakṣaṇo vanagajavat iti | tasya saṅgasya hetustanmayakāraṇaṃ vidhyantaropārjito dharmaḥ saṅgakara iti ya uktaḥ saha vikāreṇāsau tṛtīyo mala iti | caturthaṃ mala māha | cyutistathā iti | rudratattvādīṣaccittaṃ cyavate viṣayaṃ na prāpnoti taccittacyavanaṃ cyutirityucyate | tathā śabda samānārthe | yathā mithyājñānasya svabījena saha malatvam adharmasaṅgakarayośca savikāreṇa tathā cyuterapi ūṣmavadavasthitādharmākhyena svabījena saha malatvamiti | atra bhāṣyavirodhānna mithyājñānakaluṣapāpmasaṅgacyutayaḥ puruṣasya bhāvāścittavidyayorvā | nāpi kaluṣamicchāyā p. 23) bhāvaḥ kintvadharmavikārā evatite jñānecchābhyāṃ saha kṣīrodakavadabhinnā iva gṛhyante | tathā ca satkāryavicāre prapañcitametaditi | pañcamaṃ malamāha paśutvam iti | dharmādharmavyatiriktaḥ pratighātānumeyaḥ puruṣaguṇaḥ paśutvam | tasya caturdaśalakṣaṇopetasya malatvam | tāni ca lakṣaṇānyasarvajñatvādīnyapatitvāntāni sarvajñatvādiviparyayeṇaiva vyākhyātānīti | taccetthaṃbhūtaṃ paśutvaṃ saṃsārasyānādikāraṇaṃ pradhānabhūtamityevaṃ matvāha mūlamiti | tathāhi kaivalyagatānāmanyamalābhāve'pi paśutvādeva punaḥ saṃsārāpattiriti | pañca iti nyūnādhikavyavacchedenopasaṃhārārtham | ete ityavadhāraṇārtham | ete eva saṃsārabandhātmakā malā na tu śāstrāntaroktā bhoktṛbhogyasambandhādaya ityarthaḥ | kva punaritthaṃbhūtā malāḥ prasiddhā ityāha | tantre sākṣānmaheśvarapraṇītamathaśabdādi śivāntaṃ śāstraṃ tantraṃ tasminnete pratipāditā ityarthaḥ | dharmajñānāderapi tyajyamānatvādadharmāderiva malatvaṃ prāptamityāśaṅkyā heyādhikārataḥ iti | yeṣāṃ kardamādivadduḥkhahetutvaṃ matvā sādhakaḥ kṣapaṇārthamadhikriyate ta eva malā na tu yeṣāṃ puṣpādivadanicchato'pi vināśa ityato heyādhikārādajñānādaya eva malā iti | heyādhikārikā iti vā pāṭhastatrāpyayamarthaḥ | heyatvena kṣapaṇīyatvenādhikāro yogyatā'sti yeṣāṃ te heyādhikāriṇasta eva heyādhikārikāḥ | svārthe kapratyayaḥ | adhikāraśabdādvā ikaṇpratyaye kṛte heyapadena karmadhārayastadayamartho yato heyādhikārikā evātra malā vivakṣitāḥ | tasmānna dharmajñānavairāgyādayo'pi malā iti | ityetatsarvamākhyātaṃ saṃkṣipyābdhisamaṃ mayā | ācāryāṇāṃ prasādena jñānaṃ pañcārthalakṣaṇam || kiṃ jñātairbahubhiḥ śāstraiḥ svānuṣṭhānāpahāribhiḥ | idamevottamaṃ jñātvā yogābhyāsaratirbhavet || kṛtakṛtyaṃ svamātmānaṃ śrutvaitanmanyate tu yaḥ | tasmai deyamidaṃ jñānaṃ nānyasmin siddhimicchatā || yastu maryādāhīnebhyo dadyātkenā'pi hetunā | sa guhyabhedato gacchetsaha śiṣyairadhogatim || namaḥ sadgurave tasmai sarvavidyāntagāmine | sacchlokairaṣṭabhiryena pañcārthābdhiḥ pradarśitaḥ || ācāryabhāsarvajñaviracitāyāṃ gaṇakārikāyāṃ ratnaṭīkā parisamāptā || p. 24) āPPEṇḍīX ī viśuddhamunikṛtaṃ yamaprakaraṇam guruṃ paraṃ tīrthakaraṃ smṛtvā lakuladhāriṇaṃ | hitāya viprāṇāmasminvapurādāya yaḥ sthitaḥ || 1 || kuśikādyaparagurūṃstathā yathā yathāprajñam | bhāṣyakṛtoktaṃ tadvakṣye yamaprakaraṇaṃ tathā || 2 || ahiṃsā brahmacaryaṃ ca satyāsaṃvyavahārakau | asteyaṃ guruśuśrūṣāṃ śaucamāhāralāghavam || 3 || akrodho'pramāda uktāḥ pālyanta iti śaṃbhunā | daśaivādehapatanātpañcārthe yogināṃ yamāḥ || 4 || jarāyujāṇḍajodbhijjasvedaṃjabhūtasaṃghasya | sarvasya duḥkhānutpādastāmahiṃsāṃ vidurbudhāḥ || 5 || trayodaśānāṃ pañcārthe jihvopasthasya saṃyamaḥ | indriyāṇāṃ viśeṣeṇa brahmacaryamiti smṛtam || 6 || dharmasya sādhanānaṅgaṃ vacanaṃ yatprakīrtitam | pratiṣedho hi tasyoktaṃ satyaṃ satyavicārakaiḥ || 7 || dṛṣṭārthā saṅgatiryā ca varṇairāśramibhiḥ samam | tattyāgo'saṃvyavahāraṃ prāhurete mumukṣavaḥ || 8 || adattānatisṛṣṭasya tathā'nabhimatasya ca | grahaṇamanupāyalābho'nadhikārapratigrahaḥ || 9 || aniveditopayogaśca steyaṃ ṣaḍvidhaṃ matam | tasya varjanamasteyaṃ prāhurasyeyacintakāḥ || 10 || vākkāyamanobhirgurau hitabhāvena vartanam guruśuśrūṣā kāyāntaḥkaraṇātmaviśodhanam || 11 || śaucamupārjitānnasya svavṛttyaivāvirodhataḥ | vidhiyogānuṣṭhānasyābhyavahāraściraṃtanāḥ || 12 || p. 25) āhāralāghavamūcurguravaḥ pañcilāgame | itarairapakṛtasyāpyakrodhaścittaśuddhatā || 13 || yathāvihitasya vidhiryogasya satataṃ tathā | udyama evānuṣṭhāne so'pramādo'bhidhīyate || 14 || evaṃ yamānvyākhyāyaiṣāṃ darśanaṃ sūtrato'dhunā | anūdyate tatrāhiṃsā labdhā kṛtānnasūtrataḥ || 15 || indriyajayopadeśāttathā strīpratiṣedhataḥ | brahmacaryaṃ tathā satyaṃ vyākhyānādyupadeśataḥ || 16 || asaṃvyavahāraḥ pretonmattāvyaktādiyogataḥ | avāsaḥ sūtrato'steyamanutsṛṣṭaniṣedhataḥ || 17 || kathitā guruśuśrūṣā vidvadādyabhidhānataḥ | bhasmasnānāccharīsya tathopasparśanādibhiḥ || 18 || bhāvasya paribhāvādyaiḥ śaucamātmana eva ca | bhaikṣotsṛṣṭayathālabdhaistathā cāhāralāghavam || 19 || śūdraniṣedhādakrodhastathā'titāpadeśataḥ | japyāpramādanirdeśādapramādo yamaḥ smṛtaḥ || 20 || ṣaḍgocarasya bhṛtyena viśuddhamuninā'lpakam | kevalārthātsamuddhṛtya yamaprakaraṇaṃ kṛtam || 21 || viśuddhamunikṛtamātmasamarpaṇam | śvetaḥ sutāro damanaḥ sugotraḥ kaṅka eva ca | lokākṣijaigīṣavyau ca tathaiva dadhivāhanaḥ || 1 || ṛṣabho munirugraśca citrārthāliśca gautamaḥ | vedaśirā gokarṇaśca guhāvāsiśikhaṇḍinau || 2 || jaṭāmālī cāṭṭahāso dāruko lāṅgalī tathā | śvetaḥ śūlyatha daṇḍī ca sahiṣṇuḥ somaśarmakaḥ || 3 || kalulīśaścāvatārā aṣṭāviṃśatisaṅkhyakāḥ | rudrasya dvijamokṣāya varadānād bhṛgostathā || 4 || p. 26) maheśvara ! mahādeva ! vāmadeva ! mano'manaḥ ! | natvā lakulinaṃ tvetaṃ mayedaṃ kiñciducyate || 5 || balapramathaneśāna ! ghora ! ghoratara ! dhruvam | mokṣaṃ pañcārthaśāstroktamahaṃ yāmi tathā kuru || 6 || aghorādhipate ! īśa | vāgviśuddha ! trilocana ! | bhaktānugrāhakastena bhaktaṃ māmanukampaya || 7 || mahannīśvara viprarṣe ! mayā tvanmārgagāminā | na gamyate yathā mārgo viruddhaḥ kriyatāṃ tathā || 8 || ajātasannādyapate ! śiva ! kāmin ! bhavodbhava ! | vairāgyaṃ me dhruvaṃ dehi śarīrārogyatāṃ tathā || 9 || rudra ! kāla ! kalākṣepa ! sarvabhūtadame rata ! | tathānuṣṭhīyatāṃ svāminmatprasiddhyati pañcilā || 10 || śarva ! tatpuruṣa ! jyeṣṭha ! brahmannoṅkāra ! śaṅkara ! | mama sarveṣu bhūteṣu samabhāvo vidhīyatām || 11 || paro gurustvaṃ sarveṣvaparobhūḥ punarmayi | sarvaṃ pañcārthavijñānaṃ prasādena pravartaya || 12 || nātha ! tubhyaṃ viśuddhena samyagācāryarūpiṇe | kṛtveti bahudhā lipsāṃ kṛtamātmasamarpaṇam || 13 || kāraṇapadārthaḥ śivabhavavidhisāyujyaṃ siddhiṃ cāhaṃ samāsato vakṣye | varadaṃ praṇamya bhaktyā kuśikādivimokṣakaṃ rudram || 1 || patyādinimittajñairyannityamupāsyate vidhānajñaiḥ | tadiha śivatattvamādyaṃ jñeyaṃ śāstre prasādyaṃ ca || 2 || avikalamamalamanantaṃ yaddhyaiśvaryamiha śāstrataḥ kathitam | tena yataḥ pāti paśūn patiriti tasmātprakīrttito rudraḥ || 3 || satatamaniruddhaśaktiḥ triṣvapi kāleṣu vidyate yasmāt | satataṃ kāraṇabhāvāt saditi śivastena nirdiṣṭaḥ || 4 || bhūtotpattivināśaiḥ sarvatraivādikāraṇatvena | yasmātkāraṇamīśastasmādādyaḥ sa kīrtitaḥ śāstre || 5 || p. 27) janmani kālādiyoge navalakṣaṇake sahaiśvarye | trividhe'pyajātabhāvādajāta iti kīrtyate tena || 6 || bhava iti vidyātitritayaṃ tasyodbhava eva vṛttilābho yaḥ | udbhāvayetsvaśaktyā śarvastasmādbhavodbhavo jñeyaḥ || 7 || śraiṣṭhyaṃ vāmatvaṃ yatsvatantrabhāvo'tha devadevatvam | paśusādhakeśvarāṇāṃ sarvaparatvātsmṛtastathā jyeṣṭhaḥ || 6 || rutabhayasaṃyogakaro bhūtānāṃ yaḥ sa rudra ityuktaḥ | icchākārī bhagavānkāmī prokto vyavasthayā śāstre || 9 || śamasukhanirvāṇakaraḥ śaṅkara ityapramādibhiḥ proktaḥ | kṣayakālahetubhāvātkālajñaiḥ kāla ityuktaḥ || 10 || sa kalā vikaroti yato hyantarasṛṣṭau hi bhāgavinyāsaiḥ | kalavikaraṇa iti saṃjñā tenaiva śivasya vinyastā || 11 || dharmādiṃ balavargaṃ mathnāti yataḥ prakarṣataḥ sarvam | sa balapramathananāmnā tasmādrudro'tha nirdiṣṭaḥ || 12 || ratirañjanādhivāsanayā prāṇiṣvañjasā bhavastheṣu | damanaṃ taddhi paśūnāṃ karotyataḥ sarvabhūtadamanaḥ saḥ || 13 || saṃsthādvaye'pi yasmāt kālādyāvasthiteha śaktirvai | tasmātsvaśaktiyogāt mano'manākhyo bhavetkāmī || 14 || śānto hyaghorarūpo ghoro'tha bhayānako hi vijñeyaḥ | mohayati sarvalokānghorataro devadeveśaḥ || 15 || śaraṇaṃ sarvapaśūnāṃ vṛtamapi sarvaṃ hyaśeṣato yasmāt | śaraṇādvaraṇācca haraḥ śarvaḥ parikīrtito gurubhiḥ || 16 || parameśvarākhyatattvaṃ patitvasatvādidharmabhede'pi | vibhutāguṇena yogādyadabhinnaṃ taditi tena śivaḥ || 17 || eko'tyantaviśuddhaḥ puruṣaḥ sarvasya pūrakatvena | nityai"ṣvaryamahattvāt svātantryācceśvaro mahādevaḥ || 18 || duḥkhāntasya nimittaṃ yaddhyānaṃ dhyānināṃ mataṃ tasya | ekaviṣayaḥ sa yasmādoṅgārastena nirdiṣṭaḥ || 19 || bhagavān kriyākhyaśaktisvarūpabhāvādṛṣiḥ smṛtaḥ kavibhiḥ | jñānābhidhānaśaktisvabhāvato vipra ityuktaḥ || 20 || p. 28) anayorāśrayapūrakaniratiśayānantaviṣayabhāvena | jñānakriyākhyaśaktyorāśrayabhāvānmahānīśaḥ || 21 || sarvatra sarvakālaṃ nityatvādavicalasvabhāvena | yasmātsa vartate'smādeṣa śivaḥ sūribhiḥ kathitaḥ || 22 || guṇadharmadvāreṇa hi vāco yasmādiha pravartante | guṇadharmavyatiriktāviśeṣito vāgviśuddho'taḥ || 23 || aiśvaryasya vidhātā sarvasya tato maheśvaraḥ proktaḥ | niḥśeṣakāryajātaprabhurīśa itīrito munibhiḥ || 24 || sarvāsāṃ vidyānāṃ prabhuriti gaditastatheśānaḥ | yatsarvabhūtaviṣayaṃ prabhutvamasyeśvarastena || 25 || patyuścādhipatitvād brahmatvāccaiva sarvabhāvānām | satatānandaguṇatvāccādhipatibrahmaśivanāmā || 26 || || kāraṇapadārthaḥ samāptaḥ || rudranāmāni namo rudrāya bhavāya śarvāya ca namonamaḥ | īśānapaśupatibhyāṃ bhīmogrābhyāṃ namonamaḥ || 1 || mahādevāya guptāya sudevāya harāya ca | vāmadevāya śāntāya tathomāpataye namaḥ || 2 || namaśca nīlakaṇṭhāya śrīkaṇṭhāya namonamaḥ | gopataye śaṅkarāya sadā sarvasahāya ca || 3 || pūjā'nte prātaḥ sāyaṃ vā kṛtāñjalipuṭaḥ sthitaḥ | ekonaviṃśanāmāni paṭhatīmāni yo naraḥ || 4 || sa pāpairmucyate sarvairdevadevaiśca pūjyate | ekasyāpyeṣāṃ paṭhanāddehapāṭhe śivaṃ vrajet || 5 || ityāha bhagavān rudraḥ pṛṣṭo gauryā'tibhaktitaḥ | lokānugrahabuddhyā ca purāṇe skandanāmani || 6 || pañcārthavidye niḥśeṣe niravadye śivapriye | bhaktānugrāhikā devi ! mātastubhyaṃ sadā namaḥ || 7 || p. 29) āPPEṇḍīX īī (From ṣaḍdarśanasamuccya of ācārya haribhadra) ī athādau naiyāyikānāṃ yaugāparābhidhānāṃ liṅgādivyaktirucyate | te ca daṇḍadharāḥ prauḍhakaupīnaparidhānāḥ kambalikāprāvṛtāḥ jaṭādhāriṇo bhasmoddhūlanaparāḥ yajñopavītino jalādhārapātrakarāḥ nīrasāhārāḥ prāyo vanavāsino dormūle tumbakaṃ bibhrāṇāḥ kandamūlaphalāśinaḥ ātithyakarmaniratāḥ sastrīkāḥ nistrīkāsteṣūttamāḥ | te ca pañcāgnisādhanaparāḥ kare jaṭādau ca prāṇaliṅgadharāścāpi bhavanti | uttamāṃ saṃyamāvasthāṃ prāptāstu nagnā bhramanti | ete prātardantapādādiśaucaṃ vidhāya śivaṃ dhyāyanto bhasmanāṅgaṃ tristriḥ spṛśanti | yajamāno vandamānaḥ kṛtāñjalirvakti oṃ namaḥ śivāya iti | gurustathaiva śivāya namaḥ iti prativakti | te ca saṃsadyevaṃ vadanti | śaivīṃ dīkṣāṃ dvādaśābdīṃ sevitvā yo'pi muñcati | dāsī dāso'pi bhavati so'pi nirvāṇamṛcchati || teṣāmīśvaro devaḥ sarvajñaḥ sṛṣṭisaṃhārādikṛt | tasya cāṣṭādaśāvatārā amī | nakulīśo'tha kauśikaḥ gārgyaḥ maitryaḥ kauruṣaḥ īśānaḥ pāragārgyaḥ kapilāṇḍaḥ manuṣyakaḥ kuśikaḥ atriḥ piṅgalaḥ puṣpakaḥ bṛhadāryaḥ agastiḥ santānaḥ rāśīkaraḥ vidyāguruśca | ete teṣāṃ tīrtheśāḥ pūjanīyāḥ | eteṣāṃ pūjāpraṇidhānavidhistu tadāgamādveditavyaḥ | teṣāṃ sarvatīrtheṣu bharaṭā eva pūjakāḥ | devānāṃ namaskāro na sanmukhaiḥ kāryaḥ | teṣu ye nirvikārāste svamīmāṃsāgatamidaṃ padaṃ darśayanti | na svardhunī na phaṇino na kapāladāma nendoḥ kalā na girijā na jaṭā na bhasma | yatrānyadeva ca na kiñcidupāsmahe tadrūpaṃ purāṇamuniśīlitamīśvarasya || 1 || sa eva yogināṃ sevyo hyarvācīnastu bhogabhāk | sa dhyāyamāno rājyādisukhalubdhairniṣevyate || 2 || uktaṃ ca taiḥ svayogaśāstre | vītarāgaṃ smaranyogī vītarāgatvamaśnute | sarāgaṃ dhyāyatastasya sarāgatvaṃ tu niścitam || 3 || p. 30) yena yena hi bhāvena yujyate yantravāhakaḥ | tena tanmayatāṃ yāti viśvarūpo maṇiryathā || 4 || etatsarvaṃ liṅgaveṣadevādisvarūpaṃ vaiśeṣikamate'pyavasātavyaṃ yato naiyāyikavaiśeṣikāṇāṃ hi mithaḥ pramāṇatattvānāṃ saṅkhyābhede satyapyanyonyaṃ tattvānāmantarbhāvane'lpīyāneva bhedo jāyate | tenaiteṣāṃ prāyo matatulyatā | ubhaye'pyete tapasvino'bhidhīyante | te ca śaivādibhedena caturdhā bhavanti | taduktam | ādhārabhasmakaupīnajaṭāyajñopavītinaḥ | svasvācārādibhedena caturdhā syustapasvinaḥ || 1 || śaivāḥ pāśupatāścaiva mahāvratadharāstathā | turyāḥ kālamukhā mukhyā bhedā ete tapasvinām || 2 || teṣāmantarbhedā bharaṭabhaktalaiṅgikatāpasādayo bhavanti | bharaṭādīnāṃ vratagrahaṇe brāhmaṇādivarṇaniyamo nāsti | yasya tu śive bhaktiḥ sa vratī bharaṭādirbhavet | paraṃ śāstreṣu naiyāyikāḥ sadā śivabhaktatvācchaivā ityucyante vaiśiṣikāstu pāśupatā iti | tena naiyāyikaśāsanaṃ śaivamākhyāyate vaiśeṣikadarśanaṃ ca pāśupatamiti | idaṃ mayā yathāśrutaṃ yathādṛṣṭaṃ cātrābhidadhe | tattadviśeṣastu tadgranthebhyo vijñeyaḥ || eṣāṃ tarkagranthā nyāyasūtra bhāṣyanyāyavārtikatātparyaṭīkātātparyapariśuddhinyāyālaṅkāravṛttayaḥ krameṇākṣapādavātsyāyanodyotakaravācaspatiśrīudayanaśrīkaṇṭhābhayatilakopādh yāyaviracitāḥ 54000 | bhāsarvajñapraṇīte nyāyasāre'ṣṭādaśa ṭīkāḥ | tāsu mukhyā ṭīkā nyāyabhūṣaṇākhyā | nyāyakalikā jayantaracitā nyāyakusumāñjalitarkaśca | īī (From sarvadarśanasaṅgraha) atha nakulīśapāśupatadarśanam | tadetadvaiṣṇavamataṃ dāsatvādipadavedanīyaṃ paratantraduḥkāvahatvānna duḥkhāntādīpsitāspadamityarocayamānāḥ pāramaiśvaryaṃ kāmayamānāḥ parābhimatā muktā na bhavanti paratantratvāt pāramaiśvaryarahitatvādasmadādivat muktātmānaśca parameśvaraguṇasambandhinaḥ puruṣatve sati samastaduḥkhabījavidhuratvātparameśvaravadityādyanumānaṃ pramāṇaṃ pratipadyamānāḥ kecana māheśvarāḥ paramapuruṣārthasādhanapañcārthaprapañcanaparaṃ pāśupataśāstramāśrayante | p. 31) tatredamādisūtram athātaḥ paśupateḥ pāśupatayogavidhiṃ vyākhyāsyāmaḥ iti | asyārthaḥ - atrāthaśabdaḥ pūrvaprakṛtāpekṣaḥ | pūrvaprakṛtaśca guruṃ prati śiṣyasya praśnaḥ | gurusvarūpaṃ gaṇakārikāyāṃ nirūpitam - pañcakāstvaṣṭa vijñeyāḥ gaṇaścaikastrikātmakaḥ | vettā navagaṇasyāsya saṃskartā gururucyate || iti || lābhā malā upāyāśca deśāvasthāviśuddhayaḥ | dīkṣākāribalānyaṣṭau pañcakāstrīṇi vṛttayaḥ || iti | tisro vṛttaya iti prayoktavye trīṇi vṛttaya iti cchāndasaḥ prayogaḥ pañcamalaghūkaraṇārtham | āgamāvirodhino'nnārjanopāyā vṛttayo bhaiks.yotsṛṣṭayathālabdhābhidhā iti | tatra vidhīyamānamupāyaphalaṃ lābhaḥ | jñānatapodevanityatvasthitiśuddhibhedātpañcavidhaḥ | tadāha haradattācāryaḥ - jñānaṃ tapo'tha nityatvaṃ sthitiḥ śuddhiśca pañcam iti | ātmāśrito duṣṭabhāvo malaḥ sa mithyājñānādibhedātpañcavidhaḥ | tadapyāha | mithyājñānamadharmaśca saktirhetuścyutistathā | paśutvamūlaṃ pañcaite tantre heyā viviktitaḥ || iti | sādhakasya śuddhieheturupāyo vāsacaryādibhedātpañcavidhaḥ | tadapyāha - vāsacaryā japo dhyānaṃ sadārudrasmṛtistathā | pratipattiśca lābhānāmupāyāḥ pañca niścitāḥ || iti | yenārthānusandhānapūrvakaṃ jñātapovṛddhī prāpnoti sa deśo gurujanādiḥ | yadāha - gururjano hudādeśaḥ śmaśānaṃ rudra eva ca || iti | ālābhaprāpterekatamādau yadavasthānaṃ sā'vasthā vyaktādiviśeṣeṇa viśiṣṭā | taduktam - vyaktāvyaktājapādānaṃ niṣṭhā caiva hi pañcamam || iti | mithyājñānādīnāmatyantavyapoho viśuddhiḥ | sā pratiyogibhedātpañcavidhā | taduktam - ajñānasyāpyasaṅgasya hāniḥ saṅgakarasya ca | cyutirhāniḥ paśutvasya śuddhiḥ pañcavidhā smṛtā || iti | dīkṣākāripañcakaṃ coktam - p. 32) dravyaṃ kālaḥ kriyā mūrtirguruścaiva hi pañcamaḥ | iti | balapañcakaṃ ca | gurubhaktiḥ prasādaśca materdvandvajayastathā | dharmaścaivāpramādaśca balaṃ pañcavidhaṃ smṛtam || iti | śeṣamaśeṣamākara evāvagantavyam | atrāthaśabdena duḥkhāntasya pratipādanam | ādhyātmikādiduḥkhavyapohapraśnārthatvāttasya paśuśabdena kāryasya paratantravacanatvāttasya patiśabdena kāraṇasyeśvaraḥ patirīśiteti jagatkāraṇībhūteśvaravacanatvāttasya | yogavidhī tu prasiddhau | tatra duḥkhānto dvividhaḥ - anātmakaḥ sātmakaśceti | tatrānātmakaḥ sarvaduḥkhānāmatyantocchedarūpaḥ | sātmakastu dṛkkriyāśaktilakṣaṇamaiśvaryam | yatra dṛkśaktirekāpi viṣayabhedātpañcavidhopacaryate darśanaṃ śravaṇaṃ mananaṃ vijñānaṃ sarvajñatvaṃ ceti | tatra sūkṣmavyavahitaviprakṛṣṭāśeṣacākṣuṣasparśādiviṣayaṃ jñānaṃ darśanam | aśeṣaśabdaviṣayaṃ siddhijñānaṃ śravaṇam | samastacintāviṣayaṃ siddhijñānaṃ mananam | niravaśeṣaśāstraviṣayaṃ granthato'rthaśca siddhijñānaṃ vijñānam | uktānuktāśeṣārtheṣu samāsavistaravibhāgaviśeṣataśca tattvavyāptasadoditasiddhijñānaṃ sarvajñatvam | ityeṣā dhīśaktiḥ | kriyāśaktirekā'pi trividhopacaryate manojavitvaṃ kāmarūpitvaṃ vikramaṇadharmitvaṃ ceti | tatra niratiśayaśīghrakāritvaṃ manojavitvam | karmādinirapekṣasya svecchayaivānantasalakṣaṇavilakṣaṇasarūpakaraṇādhiṣṭhātṛtvaṃ kāmarūpitvam | upasaṃhṛtakaraṇasyāpi niratiśayaiśvaryasambandhitvaṃ vikramaṇadharmitvamityeṣā kriyāśaktiḥ | yadasvatantraṃ sarvaṃ kāryaṃ tattrividhaṃ vidyā kalā paśuśceti | tatra paśuguṇo vidyā | sā'pi dvividhā - bodhābodhasvabhāvabhedāt | bodhasvabhāvā vivekāvivekapravṛttibhedā dvividhā | tatra yā vivekapravṛttiḥ pramāṇamātravyaṅgyā (sā) cittamityucyate | cittena hi sarvaḥ prāṇī bāhyārthātmakaprakāśānugṛhītaṃ sāmānyena vivecitamavivecitaṃ cārthaṃ cetayata iti | pāśvarthadharmādharmikā punarabodhātmikā vidyā svaśāstraṃ yenocyate | cetanaparatantratve satyacetanākalā | sā'pi dvividhā - kāryākhyā kāraṇākhyā ceti | tatra kāryākhyā daśavidhā - pṛthivyādīni pañca tattvāni rūpādayaḥ pañca guṇāśceti | kāraṇākhyā trayodaśavidhā - jñānendriyapañcakaṃ karmendriyapañcakam adhyavasāyābhimānasaṅkalpābhidhavṛttibhedādbudhyahaṅkāramanolakṣaṇamantaḥ- karaṇatrayaṃ ceti | paśutvasambandhī paśuḥ | so'pi dvividhaḥ - sāñjano nirañjanaśceti | tatra sāñjanaḥ śarīrendriyasambandhī nirañjanastu tadrahitaḥ | p. 33) tatprapañcastu pañcārthabhāṣyadīpikādau draṣṭavyaḥ | samastasṛṣṭisaṃhārānugrahakāri kāraṇaṃ tasyaikasyāpi guṇakarmabhedāpekṣayā vibhāga uktaḥ patiḥ sannādya ityādinā | tatra patitvaṃ niratiśayadṛkkriyāśaktimattvaṃ tenaiśvaryeṇa nityasambandhitvaṃ sattvaṃ ādyatvamanāgantukaiśvaryasambandhitvam | ityādarśakārādibhi stīrthakarairnirūpitam | cittadvāreṇā''tmeśvarasaṃbandho yogaḥ | sa ca dvividhaḥ kriyālakṣaṇaḥ kriyoparamalakṣaṇaśceti | tatra japyadhyānādirūpaḥ kriyālakṣaṇaḥ | kriyoparamalakṣaṇastu saṃvidgatyādisaṃjñitaḥ | dharmārthasādhakavyāpāro vidhiḥ | sa ca dvividhaḥ pradhānabhūto guṇabhūtaśca | tatra pradhānabhūtaḥ sākṣāddharmahetuścaryā | sā dvividhā vrataṃ dvārāṇi ceti | tatra bhasmasnānaśayyopahārajapapradakṣiṇāni vratam | taduktaṃ bhagavatā nakulīśena - bhasmanā triṣavaṇaṃ snāyīta bhasmani śayīta iti | atropahāro niyamaḥ | sa ca ṣaḍaṅgaḥ | taduktaṃ sūtrakāreṇa - hasitagītanṛtyahuḍukkāranamaskārajapyaṣaḍaṅgopahāreṇa upatiṣṭheta iti | tatra hasitaṃ nāma kaṇṭhoṣṭhapuṭavisphūrjanapuraḥsaramahahetyaṭṭahāsaḥ | gītaṃ gāndharvaśāstrasamayānusāreṇa maheśvarasambandhiguṇadharmādinimittānāṃ cintanam | nāṭyamapi nāṭyaśāstrānusāreṇa hastapādādīnāṃ saṅkṣepaṇādikamaṅgapratyaṅgopāṅgasahitaṃ bhāvābhāvasametaṃ ca prayoktavyam | huḍukkāro nāma jihvātālusaṃyogānniṣpadyamānaḥ puṇyo vṛṣanādasadṛśo nādaḥ | huḍugiti śabdānukāro vaṣaḍitivat | yatra laukikā bhavanti tatraitatsarvaṃ gūḍhaṃ prayoktavyam | śiṣṭaṃ prasiddham | dvārāṇi tu krāthanaspandanamandanaśṛṅgāraṇāvitatkaraṇāvitadbhāṣaṇāni | tatrāsuptasyaiva suptaliṅgavaddarśanaṃ krāthanam | vāyvabhibhūtasyeva śarīrāvayavānāṃ spandanaṃ kampanam | upahatapādendriyasyeva gamanaṃ mandanam | rūpayauvanasaṃpannāṃ kāminīmavalokyā''tmānaṃ kāmukamiva yairvilāsaiḥ pradarśayati tatcchṛṅgāraṇam | kāryākāryavivekavikalasyeva lokaninditakarmakaraṇamavitatkaraṇam | vyāhatāpārthakādiśabdoccāraṇamavitadbhāṣaṇam | guṇabhūtastu (vidhiḥ) caryānugrāhako'nusnānādirbhaikṣocchiṣṭādinirmitāyogyatāpratyayanivṛttyarthaḥ | tadapyuktaṃ sūtrakāreṇa - anusnānanirmālyaliṅgadhārī iti | tatra samāso nāma dharmimātrābhidhānaṃ tacca prathamasūtra eva kṛtam | pañcānāṃ padārthānāṃ pramāṇataḥ prapañcābhidhānaṃ vistaraḥ | sa khalu rāśīkarabhāṣye draṣṭavyaḥ | eteṣāṃ yathāsaṃbhavaṃ lakṣaṇato'saṅkareṇābhidhānaṃ vibhāgaḥ | sa tu vihitaśāstrāntarebhyo'mīṣāṃ guṇātiśayena kathanaṃ viśeṣaḥ | tathāhi - p. 34) anyatra duḥkhanivṛttireva duḥkhāntaḥ iha tu pāramaiśvaryaprāptiśca | anyatrābhūtvā bhāvi kāryamiha tu nityaṃ paśvādi | anyatra sāpekṣaṃ kāraṇamiha tu nirapekṣo bhagavāneva | anyatra kaivalyādiphalako yogaḥ iha tu pāramaiśvaryaduḥkhāntaphalakaḥ | anyatra punarāvṛttiḥ svargādi iha punarapunarāvṛttirūpaḥ sāmīpyādiphalakaḥ | nanu mahadetadindrajālaṃ yannirapekṣaṃ parameśvarakāraṇamiti | tathātve karmavaiphalyaṃ sarvakāryāṇāṃ samasamayasamutpādaśceti doṣadvayaṃ prāduḥṣyāt | maivaṃ manyethāḥ | vyadhikaraṇatvāt yadi nirapekṣasya bhagavataḥ kāraṇatvaṃ syāttarhi karmaṇo vaiphalye kimāyātam (?) | prayojanābhāva iti cetkasya prayojanā bhāvaḥ (?) | karmavaiphalye kāraṇaṃ kiṃ karmiṇaḥ kiṃ vā bhagavataḥ (?) | nā''dyaḥ | īśvarecchānugṛhītasya karmaṇaḥ saphalatvopapatteḥ | tadananugṛhītasya yayātiprabhṛtikarmavatkadācinniṣphalatvasaṃbhavācca | na caitāvatā karmasvapravṛttiḥ karṣakādivadupapatteḥ | īśvarecchāyattatvācca paśūnāṃ pravṛtteḥ | nāpi dvitīyaḥ | parameśvarasya paryāptakāmatvena karmasādhyaprayojanāpekṣāyā abhāvāt | yaduktaṃ samasamayasamutpāda iti tadapyayuktamacintyaśaktikasya parameśvarasyecchānuvidhāyinyā avyāhatakriyā"ṣaktyā kāryakāritvābhyupagamāt | taduktaṃ saṃpradāyavidbhiḥ - karmādinirapekṣastu svecchācārī yato hyayam | tataḥ kāraṇataḥ śāstre sarvakāraṇakāraṇam || iti | nanu darśanāntare'pīśvarajñānānmokṣo labhyata eveti kuto'sya viśeṣa iti cenmaivaṃ vādīḥ | vikalpānupapatteḥ | kimīśvaraviṣayajñānamātraṃ nirvāṇakāraṇaṃ kiṃ vā sākṣātkāraḥ athavā yathāvattattvaviniścayaḥ (?) | nā''dyaḥ śāstramantareṇāpi prākṛtajanavaddevānāmadhipo mahādeva iti jñānotpattimātreṇa mokṣasiddhau śāstrābhyāsavaiphalyaprasaṅgāt | nāpi dvitīyaḥ anekamalapracayopacittānāṃ piśitalocanānāṃ paśūnāṃn parameśvarasākṣātkārānupapatteḥ | tṛtīye'smanmatāpātaḥ pāśupataśāstramantareṇa yathāvattattvaviniścayānupapatteḥ | taduktamācāryaiḥ - jñānamātre yathāśāstraṃ sākṣāddṛṣṭistu durlabhā | pañcārthādanyato nāsti yathāvattattvaniścayaḥ || iti || tasmātpuruṣārthakāmaiḥ puruṣadhaureyaiḥ pañcārthapratipādanaparaṃ pāśupataśāstramāśrayaṇīyam | iti sarvadarśanasaṅgrahe nakulīśapāśupatadarśanam | p. 35) īīī (From ṣaḍdarśanasamuccaya of rājaśekharasūri) śaivamatam | atha yaugamataṃ brūmaḥ śaivamityaparābhidham | te daṇḍadhāriṇaḥ prauḍhakaupīnaparidhāyinaḥ || kambalikāprāvaraṇā jaṭāpaṭalaśālinaḥ | bhasmoddhūlanakarttāro nīrasāhārasevinaḥ || dormūle tumbakabhṛtaḥ prāyeṇa vanavāsinaḥ | ātithyakarmaniratāḥ kandamūlaphalāśanāḥ || sastrīkā atha nistrīkā nistrīkāsteṣu cottamāḥ | pañcāgnisādhanaparāḥ prāṇaliṅgadharāḥ kare || vidhāya dantapavanaṃ prakṣālyāṃhvikarānanam | spṛśanti bhasmanā'ṅgaṃ tristriḥ śivadhyānatatparāḥ || yajamāno vandamāno vakti teṣāṃ kṛtāñjaliḥ | oṃ namaḥ śivāyetyevaṃ śivāya nama ityasau || teṣāṃ ca śaṅkaro devaḥ sṛṣṭisaṃhārakārakaḥ | tasyāvatārāḥ sārā ye te'ṣṭādaśa tadarcitāḥ || teṣāṃ nāmānyatha brūmo nakulīśo'tha kauśikaḥ | gārgyo maitryaḥ kauruṣaśca īśānaḥ ṣaṣṭha ucyate || saptamaḥ pāragārgyastu kapilāṇḍamanuṣyakau | aparakuśiko'triśca piṅgalākṣo'tha puṣpakaḥ || bṛhadācāryo'gastiśca santānaḥ ṣoḍaśaḥ smṛtaḥ | rāśīkaraḥ saptadaśo vidyāgururthāparaḥ || ete'ṣṭādaśa tīrtheśāstaiḥ sevyante pade pade | pūjanaṃ praṇidhānaṃ ca teṣāṃ jñeyaṃ tadāgamāt || akṣapādo gurusteṣāṃ tena te hyākṣapādakāḥ | uttamāṃ saṃyamāvasthāṃ prāptā nagnā bhramanti te || pramāṇāni ca catvāri pratyakṣaṃ laiṅgikaṃ tathā | upamānaṃ ca śābdaṃ ca tatphalāni pṛthak prathak || tattvāni ṣoḍaśāmutra pramāṇādīni tadyathā | pramāṇaṃ ca prameyaṃ ca saṃśayaśca prayojanam || dṛṣṭānto'pyatha siddhānto'vayavastarkanirṇayau | vādo jalpo vitaṇḍā ca hetvābhāsāśchalāni ca || p. 36) hātayo nigrahasthānānyeṣāṃ vyayastu dustaraḥ | ātyantikastu duḥkhānāṃ viyogo mokṣa ucyate || jayantācāryaracito nyāyatarko'tidustaraḥ | anyastūdayanācāryo granthaprāsādasūtrabhṛt || bhāsarvajño nyāyasāratarkasūtravidhāyakaḥ | nyāyasārābhidhe tarke ṭīkā aṣṭādaśa sphuṭāḥ || nyāyabhūṣaṇanāmnī tu ṭīkā tāsu prasiddhibhāk | ayameṣāṃ viśeṣastu yatprajalpanti parṣadi || śaivīṃ dīkṣāṃ dvādaśābdīṃ sevitvā yo'pi muñcati | dāsī dāso'pi bhavati so'pi nirvāṇamṛcchati || eteṣu nirvikārā ye mīmāṃsāṃ darśayanti te | tatra padyamidaṃ cāsti mokṣamārgaprarūpakam || na svardhunī na phaṇino na kapāladāma nendoḥ kalā na girijā na jaṭā na bhasma | yatrāsti nānyadapi kiñcidupāsmahe tadrūpaṃ purāṇamuniśīlitamīśvarasya || sa eva yogināṃ sevyo yo'rvācīnastu bhogabhāk | sa dhyāyamāno rājyādisukhalubdhairniṣevyate || uktaṃ ca taiḥ svayogaśāstre - vītarāgaṃ smaranyogī vītarāgatvamaśnute | sarāgaṃ dhyāyataḥ puṃsaḥ sarāgatvaṃ tu niścitam || yena yena hi bhāvena yujyate yantravāhakaḥ | tena tanmayatāṃ yāti viśvarūpo maṇiryathā || śrutānusārataḥ proktaṃ naiyāyikamataṃ mayā | eteṣāmeva śāstrebhyastāṃstānbhāvānvidurbudhāḥ || eteṣāṃ yajamānastu sutārāhṛdayeśvaraḥ | satyavādī hariścandro rāmalakṣmaṇapūrvajaḥ || bharaṭānāṃ vratādāne varṇavyaktirna kācana | yasya punaḥ śive bhaktirvratī sa bharaṭo bhavet || amīṣāṃ sarvatīrtheṣu bharaṭā eva pūjakāḥ | śeṣā namaskārakarāḥ so'pi kāryo na sanmukhaḥ || p. 37) āPPEṇḍīX īV kāravaṇamāhātmyam | śrīgaṇeśāya namaḥ | śrīlakuṭapāṇaye namaḥ | amaragaṇaniṣevyaḥ sarvasiddhipradātā kaliyugamavatīrṇaḥ kāyarūpī maheśaḥ | sakalabhuvanakartā sarvapāpaprahartā diśatu lakuṭapāṇirvo vibhūtiṃ prasannaḥ || 1 || kailāsaśikharārūḍhaṃ bhagavantaṃ trilocanam | mahādevaṃ mahākālaṃ mahābhairavarūpiṇam || ekākinaṃ prabhuṃ dṛṣṭvā papraccha pārvatī tadā | śrīdevyuvāca - paṭṭabandhasya māhātmyaṃ vistarātkathaya prabho ! | īśvara uvāca - kalidvāparayormadhye avatāraṃ mama śṛṇu | yasya smaraṇamātreṇa mucyate sarvapātakaiḥ || atrināmā tu devarṣiḥ pūrvaṃ khyāto mahātapāḥ | tadanvaye prasūto'sau viśvarūpo mahādvijaḥ || sudarśanastu deveśi ! tasya patnī sudarśanā | sarvalakṣaṇasaṃpannā rūpalāvaṇyasaṃyutā || harṣagadgadasaṃbhāṣā mattamātaṅgagāminī | sampūrṇendumukhī subhrūḥ kuraṅgacakitekṣaṇā | pativratadharā sādhvī patyurādeśakāriṇī || yathā rūpaṃ tathā śīlaṃ sādhvīnāṃ dhuri kīrtitā | brahmarātryavasāne tu prathame ca caturyuge || avatīrṇo hyahaṃ martye ulkāgrāme vilomataḥ | vīrabhadro gaṇo nāma tasya varānane ! || tasya caikāgrato bhakteravatīrṇo svayaṃ tataḥ | upapannastato garbhe māsi bhādrapade tadā || devakāryasya kāryārthaṃ martyaloke varānane ! | evaṃ caivāśvino māsastathā vai kārtiko gataḥ || p. 38) atha mārgaśiromāsastathā pauṣaḥ prakīrtitaḥ | māghamāso gato devi ! tathā vai phālgunaḥ smṛtaḥ || samprāpte caitramāse tu śuklapakṣe caturdaśī | ardharātre vyatīte tu prasūtā sā kulāṅganā | sūtikāsthā mahādevi ! mahāsatyavatī satī || apaśyadātmano bālaṃ jātamātraṃ varānane ! || piṅgākṣaṃ piṅgakeśaṃ ca taptakāñcanasannibham | sudṛḍhaṃ bāhuyugalaṃ ūrū ca sudṛḍhau tathā || parasparaṃ vadantyevaṃ paśya bālaṃ guṇānvitam | viśvarūpo mahāprājñastāsāṃ vākyena sundari ! || āmantrayattato viprān vedavedāṅgapāragān | akrūrānsatyasambhāṣān sarvabhūtahite ratān || etadguṇasamāyuktān kṛtsnānāmantrya bhaktitaḥ | śucirbhūtvā mahādevi ! jātakarma cakāra saḥ || yājñavalkyavasiṣṭhābhyāṃ tathā pārāśareṇa ca | vedoktenaiva kāryeṇa vidhiṃ kuryātprayatnataḥ || tarpayāmāsa tānviprān dānaiśca vividhaiḥ śubhaiḥ | hiraṇyaṃ rajataṃ vastraṃ gāvo dhānyaṃ ca medinī || evaṃvidhopacāraiśca pūjitā vividhā dvijāḥ | dadhyakṣatakuśairdūrvākaiśca varānane || yajetprajāpatiṃ vidhyā vedānāṃ smaraṇaṃ tathā | āśīrvādaṃ dadurviprā jīvatputro bhava dvija ! || tataḥ putramukhaṃ dṛṣṭvā vedaghoṣeṇa pārvati ! | evaṃ caitro'tha vaiśākhastathā jyeṣṭho varānane ! || āṣāḍhaḥ śrāvaṇānte ca grahaṇaṃ bhāskarasya ca | tataḥ śrutvā brāhmaṇebhya idaṃ vacanamabravīt || sukhāsīnau mahādevi ! dampatī śayanaṃ gatau | parasparaṃ vadantyevamālāpairmadhurasvaraiḥ || śrūyate ca purāṇebhya idaṃ proktaṃ varānane ! | tasmin tīrthe kurukṣetre sarvakāmārthasādhane || p. 39) yo dadāti viśālākṣi ! yathā śaktyā tu kāñcanam | kanyāśca rajataṃ vastraṃ gāvo dhānyaṃ ca medinīm || akṣayyaṃ tu bhavettasya rāhugraste divākare | viṣṇunā varadānena tatrākṣayyaṃ prakīrttitam || tena santaḥ praśaṃsanti kurukṣetraṃ tataḥ param | yadā tatraiva gantavyaṃ grahaṇe bhāskarasya tu || uddhareccāgnihotraṃ ca yāvannodayate raviḥ | astaṃ gate divānāthe homaṃ dadyādyathāvidhi || vaiśvadevaṃ ca madhyāhne pañcayajñaṃ ca kārayet | āgate svāgataṃ kuryāt āsanaṃ ca pradāpayet || bhaktipūrvopadiṣṭena yathāśaktyā tu bhojanam | strībālavṛddheṣvaśanaṃ vāsaṃ vā'tiprayatnataḥ || svāgataṃ na dadātyevaṃ gṛhasthaḥ patito bhavet | pratiśrayastu sarvebhyo dātavyo gṛhamedhinā || yatiśca brahmacārī ca pakvānnasvāmināvubhau | teṣāṃ bhakṣā pradātavyā yatīnāṃ tu susaṃskṛtā || sukṛtaṃ yatkṛtaṃ kiñcit ājanma maraṇāntakam | anyathā hanti tatsarvaṃ gṛhasthairnārcito yadi || pūjite pūjitāḥ sarve manuṣyāḥ pitṛdevatāḥ | tasmāt sarvaprayatnena so'tithisargasaṅkramaḥ (?) || kāle prāptastvakāle vā pathiko'tibubhukṣitaḥ | pūjito vividhān bhogān saṃdadyānnātra saṃśayaḥ || āyuḥ prajāśca vittaṃ ca dadāti pūjito'tithiḥ | kupito harate sarvaṃ puṇyaṃ bṛhaspaterapi || etatsarvaṃ viśeṣeṇa yathoddiṣṭaṃ tu pālayet | pativratā tu yā nārī pativākyānuyāyinī || sā vandyā triṣu lokeṣu iti śāstrasya niścayaḥ | mātāpitrośca yā bhaktyā saṃyutā vratacāriṇī || praviśya hṛdayaṃ nityaṃ devairapi hi pūjyate | evaṃ vākyāvasāne tu bālaṃ yatnena rakṣaya || p. 40) kumāraiḥ saha vartantaṃ ramamāṇaṃ mudā pathi | tvayā bālo viśālākṣi ! rakṣitavyaḥ prayatnataḥ || utsaṅge sā tataḥ kṛtvā bālaṃ paśyati sā priyā | cakṣurbhyāmaśrapūrṇābhyāṃ mukhamālokayattadā || svajanā bāṃdhavā ye ca śyālāḥ saṃbandhinastadā | vidyārthinastu ye viprā ye cānye āśritā janāḥ || kṛtāñjaliḥ puro bhūtvā bālaṃ yatnena rakṣata | evaṃ samarpayanbālaṃ kurukṣetraṃ pratasthivān || iti śrīvāyupurāṇe śivaprasūtisargaḥ || ataḥparaṃ pravakṣyāmi kumāracaritaṃ param | yanna kasyacidākhyātaṃ tatsarvaṃ kathayāmi te || pativratā tu sā nārī putrayuktā dhanānvitā | bhartṛvākyānuvartantī yathoddiṣṭena karmaṇā || uṣaḥkāle tu samprāpte śucirbhūtvā tu sā priyā | saṃmārjya homaśālāyāṃ gomayenānulepayat || samidhaḥ śruvaṃ śrucaṃ caiva akṣatāṃśca tathā ghṛtam | tathā darbhānmahādevi ! kṛtvā ca dharaṇītale || abhyukṣaṇaṃ tataḥ kṛtvā gatā bāhye śubhānanā | homaṃ dadati te sarve bālāḥ sambandhinastathā || dine dine tu sā devi ! yathoddiṣṭaṃ cakāra ha | tathā cāśvayuje māsi samprāpte ca śubhānane ! || tato'nyasmindine devi ! pūrvāhṇe śubhakarmaṇā | āsādya tu sruvaṃ darbhān saghṛtaṃ tāmrabhājanam || abhyukṣaṇaṃ tataḥ kṛtvā gatā bāhye tu sundari ! | brāhmaṇaṃ ca tato gṛhya gṛhaṃ prāptā tapasvinī || gatāgnihotraśālāyāṃ susamiddhaṃ hutāśanam | agnihotrasya tatkāryaṃ homadravyasya nikṛtim || paśyamānā viśālākṣī vismayāviṣṭacetasā | jaharṣa ca tataḥ kṛtvā citte buddhiḥ prayojitā || p. 41) brāhmaṇastadanujñāto homaṃ dattaṃ ca cintayan | gataḥ svamandiramāścaryaṃ paśyantī sā dine dine || cintayantī paraṃ guhyaṃ rahasyaṃ kautukaṃ param | bālarūpādhikaṃ jñātvā sā cintāvaśamāgatā || tyaktanidrā tu sā devi ! iti cintya muhurmuhuḥ | īdṛśaṃ kathamāścaryaṃ kasya nākhyāpayāmyaham || homaṃ dadati pitaro mama kāruṇyabuddhayaḥ | kiṃ devā ṛṣayaḥ siddhāḥ viśvedevāstrayo'gnayaḥ || homaṃ datvā kathaṃ yānti kṣaṇamātreṇa sarvadā | āścaryaṃ paramaṃ guhyaṃ paśyāmi tu dine dine || evaṃ sā cintayitvā tu tato nidrāvaśamāgatā | prabhāte putrakaṃ devi ! aṅke kṛtvā tapasvinī || panthānamīkṣate nārī udvignamanasā priye | sā pṛcchati pathi kṣīṇān rukṣakeśāṃśca dhūsarān || saputraiḥ sakalatraiśca bhrātṛbhiḥ svajanaistathā | dagdhā viyogaduḥkhena kṛṣṇadehā'bhavattadā || kāṃkṣamāṇā divārātrau snehāttu darśanaṃ pateḥ | cintayantī tadā devi ! nityamudvignacetasā || kurukṣetragatāndevi ! pathi kṣīṇān samāgatān | saṅghātavartino dṛṣṭvā duḥkhitā sā pativratā || aśrupūrṇā sunetrā ca citrāṅgī madhurasvarā | gṛhe prāptā tu sā devi ! kāṅkṣantī bharturāgamam || aparāhṇe mahābhāge ! āgato munisattamaḥ | snātvā cāsau kurukṣetre puṇyatīrthe śubhānane ! || āsanaṃ ca tadā devi ! tayā vistīrṇamādarāt | pādaśaucaṃ mahādevi ! kṛtaṃ viprasya yatnataḥ || dadhyakṣataṃ tathā dūrvā sitatoyaṃ suśobhanam | nikṣipya ca śubhe pātre tato'vardhāpayatpatim || bāndhavāḥ svajanāḥ sarve saṃgina āśritā janāḥ | kurukṣetrāgataṃ jñātvā āgatāḥ svāgatapriyāḥ || p 42) taiḥ sambhāṣya yathānyāyaṃ hṛṣṭacitto'bhavaddvijaḥ | iṣṭabhojyaṃ tataḥ kṛtvā homaṃ datvā varānane ! || pathi śrānto mahādevi ! brāhmaṇaḥ śayanaṃ gataḥ | gṛhakāryaṃ tataḥ kṛtvā saṃsupte sakale jane || śayyānte copaviṣṭā ca priyā vacanamabravīt | kuśalenāgato tīrthe puṇyakṣetre mahāmune ! || dattvā dānaṃ supātre ca kṣemeṇāgato gṛham | brāhmaṇa uvāca - śṛṇu bhadre ! pravakṣyāmi gato tīrthe yathā priye ! | avighnena ca samprāptastava snehena sundari ! || durlabhaṃ priyamākhyeyaṃ durlabhaṃ jīvitaṃ dhanam | durlabhā tvādṛśī bhāryā durlabho guṇavānsutaḥ || durlabhā jananī loke pitā caiva viśeṣataḥ | durlabhaṃ sādhusanmānaṃ durlabhaṃ tīrthasevanam || smarāmi te divārātrau caritaṃ śobhanaṃ priye ! | na smarāmi viśālākṣi ! kadācittava vipriyam || bhāryā nāma nṛṇāṃ bhadre ! sarvakāmārthasādhinī || yaśaḥśriyaḥ kāmayuktā putradā kulavardhinī | bhāryāhīno viśālākṣi ! kuto bhadrāṇi paśyati (?) || kuśalaṃ tava bālasya kuśalaṃ tava sundari ! | kuśalaṃ dhanadhānye ca kuśalaṃ svajane jane || agnihotraṃ ca sātithyaṃ pādaśaucaṃ pratiśrayaḥ | aśeṣaṃ sarvamityetattvayā yatnena pālitam || sudarśanā uvāca - sātithyamagnihotraṃ ca pādaśaucaṃ pratiśrayaḥ | yathā sarvamanujñātaṃ tattathā sudṛḍhaṃ kṛtam || viśvarūpa uvāca - sādhu sādhu mahābhāge priye sarvāṅgasundari | pativrate viśālākṣi ratiputrapravardhini ! || vividhāni ca duḥkhāni anyajanmakṛtāni ca | tvaddarśanena naśyanti raviṃ dṛṣṭvā yathā himam || p. 43) sudarśanā uvāca - abhayaṃ dehi me kānta ! rahasyaṃ kathayāmi te | akathyaṃ sarvalokānāṃ yanna vṛttaṃ kathañcana || viśvarūpa uvāca - akathyaṃ paramaṃ guhyaṃ yattvayā kautukaṃ param | dṛṣṭaṃ kathaya me'śeṣaṃ mayi snehena sundari ! || śrīsudarśanā uvāca - yattvayā samanujñātamagnihotrasya pālanam | tattathā kriyamāṇasya ahanyahani suvratam || apare ca dine homadravyaṃ śruvaṃ śrucaṃ tathā | abhyukṣaṇaṃ tataḥ kṛtvā saghṛtaṃ tāmrabhājanam || aśeṣaṃ sthāpayitvā tu darbhān samidha eva ca | bāhye gatvātivegena punarāgamanaṃ kṛtam || hutadravyaṃ ca paśyāmi vidhiyuktaṃ dine dine | etanme kautukaṃ kānta ! rahasyaṃ kathitaṃ tava || viśvarūpa uvāca - pracchannaṃ tu nirīkṣāmi sandhyāyāṃ virate ravau | yena me saṃśayo bhadre ! na kadācit pravartate || īśvara uvāca - ardharātre vyatīte tu dampatī śayanaṃ gatau | tataḥ prabhātasamaye homaṃ datvā yathāvidhi || madhyāhne vaiśvadevaṃ tu kṛtamātithyabhojanam | aparāhṇe tu samprāpte kṛtvā sammārjanaṃ priye ! || abhyukṣaṇaṃ tataḥ kṛtvā homadravyaṃ susaṃskṛtam | sandhyākāle tu samprāpte'gniruddhṛtya saṃskṛtaḥ || pādaśaucaṃ tataḥ kṛtvā śrotrabhālobhanaṃ tataḥ | agnau paryukṣaṇaṃ kṛtvā darbhānāstīrya yatnataḥ || sruvaṃ srucaṃ cābhiṣicya gavāṃ kṣīreṇa pārvati ! | prāṅmukhastu mahādevi ! oṅkāramuccarettataḥ || homaṃ dattvā sruvāgreṇa paścāt kuṇḍaṃ samālabhet | susamiddhāhutīrdattvā yāvannodayate raviḥ || p. 44) samīpe ca gṛhaṃ gatvā upasṛtya ca sundari ! | ekāgraḥ prayato bhūtvā muhustiryaṅ nirīkṣayan || paryaṅkādutthito bālo premaṃ dattvā yathā vrajan | punastatraiva gacchantau dampatī tadanantaram || iti śrīśivapurāṇe lakulīśamāhātmye santoṣakaraṇaṃ nāmādhyāyaḥ || īśvara uvāca - tataḥ prabhātasamaye tathā dṛṣṭvā tu pārvati ! | āhatustau viśālākṣaṃ putra ! śrānto'si ko bhavān (?) || iti vākyāvasāne tu mūrcchitaḥ patito bhuvi | mūrcchitaṃ ca sutaṃ dṛṣṭvā vismitā ca sudarśanā || diśo nirīkṣaṇaṃ kṛtvā patitā dharaṇītale | saptamāsastu deveśi ! sutaḥ pañcatvamāgataḥ || aṅke kṛtvā ca taṃ bālaṃ gatā sā jalasannidhau | devakhāte tato devi ! kṣipto'sau vipule jale || nīto'sau kacchapairdevi ! yatra devo jaleśvaraḥ | jalamadhye mahāliṅgaṃ tiṣṭhate ca varānane ! || pretāñjaliṃ tato datvā hā putra ! tvaṃ kuto gataḥ (?) | śṛṇu devi ! pravakṣyāmi kathāṃ paurāṇikīṃ śubhām || yā na kasyacidākhyātā rahasyā muktidāyikā | stambhayitvā ca taṃ dehaṃ kṛtaṃ saṃkramaṇaṃ yathā || rodamānaḥ sa viprendro mūrcchito dharaṇīṃ gataḥ | devahrade hyahaṃ devi ! avagāhya tato jalam | krīḍamānaṃ mahādevi ! kumāraṃ paśyate tadā || brāhmaṇāśca tataḥ sarve āścaryamidamabruvan | karasantāḍanaṃ kṛtvā ehyehi mama putraka ! || ṛṣaya ūcuḥ - bālasya caritaṃ dṛṣṭvā ṛṣayo vismayānvitāḥ | brūhi tvaṃ ko bhavān (?) kasya (?) satyadharmaparāyaṇaḥ || p. 45) bāla uvāca - kṣitijalapavanebhyastejasaścaiva deśād upacitanaraveśaḥ sambhavo dravyarāśiḥ | śravaṇanayanajihvāghrāṇasaṃsparśavettā kṣititalaparivartī ko'pyahaṃ prāṇadharmaḥ || ṛṣayaḥ ūcuḥ - namo bālakarūpāya avyaktāya namonamaḥ | vyomapramāṇakāyāya kāmeśāya namonamaḥ || vyomapramāṇavidyāya vidheśāya namonamaḥ | vyomapramāṇakālāya kāleśāya namonamaḥ || vyomapramāṇadharmāya dharmeśāya namonamaḥ | vyomapramāṇaviśvāya viśveśāya namonamaḥ || ekavajradvivajrāya bahuvajrāya te namaḥ | ekakaṇṭhadvikaṇṭhāya bahukaṇṭhāya te namaḥ || ekahastadvihastāya bahuhastāya te namaḥ | ekanetradvinetrāya bahunetrāya te namaḥ || namaste'stu mahādeva ! namaste'stu maheśvara ! | namaste'stu mahārudra ! namaste bālarūpiṇe ! || namaste'stu mahāsiddha ! devakhātasamudbhava ! | namaste'stu mahārudra ! namaste'stu sadā hare ! || avyaktāya namastubhyaṃ śāśvatāya ca te namaḥ | evaṃ stavena deveśaṃ stauti yo lakuḍeśvaram || sa muktaḥ sarvapāpebhyo śivaloke mahīyate | bhogārthī labhate bhogān yogārthī yogamāpnuyāt || yaṃ yaṃ cintayate kāmaṃ taṃ taṃ prāpnoti satvaram | śivasya padamāpnoti nityaṃ paṭhati yo naraḥ || iti śrīśivapurāṇe lakulīśamāhātmye tṛtīyo'dhyāyaḥ || ṛṣayaḥ ūcuḥ - yaṃ cārucāmīkararāśigauraṃ saṃskāravidyāvratamantradhautāḥ | samāviśanti pratigṛhyakāyaṃ lokapravīrāya namo'stu tasmai || p. 46) īśvara uvāca - śṛṇuṣvaikamanā bhūtvā kumāracaritaṃ param | tatastutvā parityajya sa bālo viśvarūpiṇaḥ || prākāśayatsvarūpaṃ ca divyaṃ trailokyamohanam | trinetraṃ ca sudīptaṃ ca muktakeśaṃ ca suvrate ! || dhṛtayajñopavītaṃ ca mekhalābhasmasaṃyutam | prahṛṣṭamanasassarve nityaṃ protphullalocanam || ṛgyajuḥsāmasambandhaiḥrdivyābhistutisaṃyutaiḥ | stotrairmanoramaiḥ stutvā dhāvamānaṃ punaḥ punaḥ || harṣagadgadayā vācā saṃbhāvya taṃ ca bālakam | kṛtāñjalipuṭāḥ sarve stutiṃ samupacakramuḥ || saṃsārabhayasaṃtrastā jarāmṛtyubhayārditāḥ | trātā tvaṃ parameśo no nānyastrātā vidhīyate || ālāpairmadhurairvākyaiḥ harṣeṇa ca varānane ! | sādhu sādhu mahāvipra ! tava bālasya ye guṇāḥ || stutvā te gālavādīnāṃ ṛṣīṇāṃ tatvadarśinām | viśvarūpa uvāca - dhanyo'haṃ sarva lokeṣu yasya tvatsadṛśo sutaḥ | havyasarvaprasādena yāsyāmo paramāṃ gatim || īśvara uvāca - tasya vākyāvasāne tu tato'haṃ rūpasaṃyutaḥ | tatkṣaṇācca parityajya bālo mārgeṇa prasthitaḥ || tataste pṛṣṭhataḥ sthitvā yathā suvipulena sā | dhāvamānā mahādevi ! bālamāyātimohitā || sa bālaḥ kṣaṇamātreṇa adṛśyo jāyate bhuvi | ūrvā nāmnā tu yā devī nadī nāmnā sarasvatī || bhṛgukṣetropakārāya triṣu lokeṣu viśrutā | nadītīre gato bālaḥ krīḍamānastu tiṣṭhati || tataḥ paścimamārgeṇa śrīmatkāyāvarohaṇam | viśvarūpo mahādevi ! dhāvamānaśca pṛṣṭhataḥ || p. 47) tasya mārge vartamāno bāndhavaiḥ svajanaiḥ saha | hā putra ! tvaṃ kathaṃ yāsi (?) māṃ tyaktvā vikalendriyam || mahādānaṃ prayacchanti bāndhavā vikalendriyāḥ | sarve viprā mahādevi ! krandamānāḥ suduḥkhitāḥ || rātrau paribhramantaste araṇye nirjale vane | āliṅganti tato vṛkṣān bāhubhyāṃ śokakarṣitāḥ || kecinmārgaṃ nirīkṣanti guhāsthānāni kecana | itaścetaśca deveśi ! dhāvamānā dvijottamāḥ || vane guhālatāmadhye vīkṣante te punaḥ punaḥ | krandamānaiśca taiḥ sarvairuṣaḥkālastato'bhavat || evaṃ prabhātasamaye bhānunā darśanena ca | āśvāsitāśca te sarve pratapantaḥ punaḥ punaḥ || māṃ duḥkhabhājanaṃ tyaktvā abhāgyaṃ kṣīṇamaṇḍanam | kva yāsi (?) vatsa vatseti vadantaḥ pṛṣṭhagāminaḥ || teṣāṃ sukaruṇāṃ vācaṃ śrutvāhaṃ karuṇāparaḥ | samprāpto vāyuvegena paraṃ cakrapuraṃ prati || brāhmaṇastu mahādevi ! manasā cintayan sthitaḥ | tato'pyagnau mahādevi ! dṛṣṭo devo maheśvaraḥ || tataste prasthitāḥ sarve vepamānāḥ suduḥkhitāḥ | mātā dṛṣṭvā bālamātraṃ mahāhlādinyuvāca ha || putra ! putreti jalpantī susvaraṃ karuṇaṃ yathā | viśvarūpa uvāca - bhāgyahīnasya me vatsa ! durlabhaṃ darśanaṃ tava | nivedaya tvamātmānaṃ mūrcchito dharaṇīṃ gataḥ || īśvara uvāca - udvignamanaso viprāḥ vepamānā muhurmuhuḥ | mātā sudarśanā devi ! praskhalantī pade pade || rudantī karuṇaṃ caiva snehād vai putravatsalā | krandamānā mahādevi ! duḥkhitā sutadarśanāt || hā putra ! putra ! putreti krośantī kurarī yathā | pāṇibhyāṃ prapadaṃ gatvā ehyehi mama putraka ! || p. 48) hṛdayaṃ śokadāvāgnidagdhaṃ ca kuladīpaka ! | kumāra uvāca - mā mā spṛśanti munayo mama mātā pitā tathā | asti kāryaṃ paraṃ kiñcit śruṇvantu munisattamāḥ ! || tyaja śokaṃ viśālākṣi ! na me mātā kadācana | śruṇvantu ṛṣayaḥ sarve itihāsaṃ purātanam || ahaṃ sarvajagadvyāpī svayaṃ sākṣānmaheśvaraḥ | ṛṣīṇāṃ varadānāya ulkāgrāme maharṣayaḥ ! || prakāśāya dvijātīnāṃ dharmasaṃsthāpanāya ca | avatīrṇaḥ svayaṃ devi ! taṃ veda māṃ purātanam || ṛṣayaḥ ūcuḥ - tvaṃ devaḥ sarvadevānāṃ kartā hartā jagatpatiḥ | bhuktimuktipradātā tvaṃ bhogamokṣamabhīpsitam || kiṃ puṇyaṃ ke guṇāstasya yena devi ! praśaṃsati | ulkāgrāmasya māhātmyamaśeṣaṃ kathaya prabho ! || īśvara uvāca - śṛṇvantu ṛṣayaḥ sarve mama bhaktiparāyaṇaḥ | agnihotraratā nityaṃ vedādhyayanatatparāḥ || ulkāgrāmaṃ śivakṣetraṃ sapta manvantarāṇi ca | kāmikaṃ taṃ vijānīyurnātra kāryā vicāraṇā || snānaṃ kurvanti ye gatvā puṇye bhāgīrathījale | ulkāgrāme tu tatpuṇyaṃ sthāvarālokanena tu || tasmin tīrthe madīye tu sukṛtaṃ yena yatkṛtam | tasya varṣasahasraṃ tu pratijanma tadakṣayam || parityajati yaḥ prāṇānulkāgrāme mahāmatiḥ | divyaṃ varṣasahasraṃ tu sa rudrasya pade bhavet || anaśanena yaḥ kaścit prāṇatyāgaṃ karoti cet | anivartikā gatistasya rudraloke mahīyate || brāhmaṇān bhojayettatra tāpasānvā yatīṃstathā | sarvaṃ koṭiguṇaṃ tasya iti svāyaṃbhuvo'bravīt || p. 49) devakhāte ca yaḥ snātvā piṇḍān dadyādyathāvidhi | ahorātroṣito bhūtvā pitṝṇāṃ dattamakṣayam || caitramāse tathāṣṭamyāṃ ahorātroṣito naraḥ | devahradataṭe ramye brāhmaṇān bhojayettataḥ || suvarṇaṃ rajataṃ vastraṃ gāvo dhānyaṃ ca medinī | piṇḍaṃ dadyādyathānyāyaṃ mantraiśca vaidikaiḥ śubhaiḥ || kedāraśca prayāgaśca kurukṣetraṃ gayā tathā | devahradasya sānnidhyaṃ kalāṃ nārhanti ṣoḍaśīm || avatīṇo hyahaṃ yatra kiṃ tatra guṇakīrtanā | avatīrṇāḥ surāḥ sarve sacandrāḥ sadivākarāḥ || anye ca ṛṣayaḥ sarve saśailavanakānanāḥ | gaṃgā sarasvatī tāpī yamunā caiva narmadā || mandākinī ca sarayūḥ tathā ca vedakā nadī | devahradasa sānnidhye nātra kāryā vicāraṇā || labhante paramaṃ jñānaṃ ye cānye śivayoginaḥ | etaddhi bālacaritaṃ tīrthaṃ cāpi suśobhanam || kāmadaṃ sarvajaṃtūnāṃ nātra kāryā vicāraṇā | tathāpi na tyajenmātā na bhrātā na ca sodarāḥ || aśrupūrṇaiśca nayanaiḥ dhāvamānāśca pṛṣṭhataḥ || śrīviśvarūpa uvāca - prasādastu tvayā kāryaḥ mama mūḍhasya sarvataḥ | tvaddarśanena pūto'haṃ ihaloke paratra ca || ālokaya tvaṃ māṃ vatsa ! patitaṃ śokasāgare | vivarṇavadanā mātā praskhalantī pade pade || trāyasva jananīṃ vatsa ! varṣayogena duḥkhitām | na mātṛsadṛśaṃ tīrthaṃ trailokye sacarācare || īśvara uvāca - vāryamāṇau samīpasthau mayā mātā pitā tathā | mohitau viṣṇumāyābhirnājānītāṃ maheśvaram || tatrasthānātsamāyātaḥ śrīmatkāyāvarohaṇam | aṣṭavarṣakalārūpī īśāno bhṛgumaṇḍale || p. 50) bhṛgoranugrahārthāya avatīrṇaḥ kṛte yuge | brahmarātryavasāne tu ādikalpe maheśvari ! || īśānaścottareśāne bhālākṣo devatāgaṇaiḥ | pṛṣṭhabhāge punardṛṣṭvā jananījanakādayaḥ || tato mayā dhṛtaḥ koṇaḥ bhṛkuṭīkuṭilānanam | tato me bhṛkuṭīṃ dṛṣṭvā sa ṛṣirdīnamānasaḥ || vicetanaḥ punarjātaḥ punarāśvāsito mayā | atraiva sthīyatāṃ brahman ! āvayoḥ saṃgakāraṇam || mayā tu daṇḍakāṣṭhena nadīnāmā tu jāhnavī | ānītā jāhnavī puṇyā puṇyatoyāvagāhitā || sarvatīrthamayī puṇyā devakhāteṣu durlabhā | dīrghā rekhā kṛtā yasmāt teneyaṃ dīrghikā smṛtā || durlabhā sarvalokeṣu amāyātrā viśeṣataḥ | dvāparasya yugasyādau meghanando maheśvaraḥ || yatra siddho mahāmegho yatra siddho maheśvari ! | āśrayaṃ dehi me deva ! dināni katicitpurā || yāsyāmi svagṛhasthānaṃ nātra kāryā vicāraṇā | tato madvacanaṃ śṛtvā vṛddhadevo'bravīdidam || mamaitatsaṃkaṭasthānaṃ kathaṃ tarhyāvayorbhavet | sa uvāca punardeva ! ātithyaṃ kriyatāṃ mama || ātithye ye guṇāḥ proktāste sarve tvayi saṃsthitāḥ | āśrayasya prasādena mahatpuṇyaphalaṃ labhet || gṛhasthasya paro dharmo hyāśrayaḥ pādaśaucanam | āsanaṃ cārghyadānaṃ ca tasmātkartavyamuttamam || iti prabodhito devi ! na dadyādāśrayaṃ mama | vṛddhadeva uvāca - brahmatīrtheṣu tiṣṭhasva brahmeśvarasya sannidhau | bhṛgukṣetraṃ pavitrakṛtaṃ bhaktānāṃ mokṣakāmyayā || p. 51) śrīmahādeva uvāca - vṛddhasya vacanaṃ śṛtvā lakulīśo varānane ! | brahmeśvaraṃ samāsādhya tasminneva layaṃ gataḥ || sthitaḥ sa bhagavān tatra kāyarūpī maheśvaraḥ | yena kāyāvatāro'sau tenedaṃ kāyarohaṇam || asidaṇḍadharo vāme dakṣiṇe bījapūrakam | brahmaliṅge mahādevi ! ahamapi layaṃ gataḥ || kāyāvarohaṇe puṇye tīrthe tīrthavarottame ! | bhṛgukṣetrapavitrārthamavatīrṇo yuge yuge || ādikalpāvasāne tu brahmakalpe purātane | brahmaṇo manasaḥ putro atrināmā ca viśrutaḥ || atristu janayāmāsa ātreyaṃ nāma nāmataḥ | ātreyādagniśarmopi agniśarmasutaḥ śuciḥ || somaśarmeti vikhyāto dhamaśīlo jitendriyaḥ | somaśarmasuto jāto viśvarūpo dvijottamaḥ || viśvarūpādahaṃ jāto bālarūpadharo haraḥ | yena vyāptaṃ jagatsarvaṃ trailokyaṃ sacarācaram || jagatprāṇasvarūpo'haṃ jantūnāṃ jīvalakṣaṇam | yogināṃ paramaṃ brahma brahmaṇā parikīrtitam || tanmāṃ viddhi mahādevi ! viśvarūpaṃ jagadgurum | carācareṣu vikhyātaṃ dehināṃ dehamāśritam || samāno nāma yo vāyurbhūtānāṃ viṣayātmavān | tarotpannaśca tatraiva mayā saṃkramaṇaṃ kṛtam || lambakastu samānasyāvyāpakastu vyavasthitaḥ | ātmarūpasamānasya prāṇināṃ paramaḥ śivaḥ || avatīrṇastato martye kāyarūpadharo haraḥ | kāyāvatāre lokeśo lokānāṃ hitakāmyayā || īśvara uvāca - īśānaḥ prathame jāto dvitīye tu mahābalaḥ | tṛtīye tu yuge jāto vṛddhadevo maheśvaraḥ || p. 52) prāpte kuliyuge ghore dharmasaṃsthāpanāya ca | sarvapāpaharaṃ puṇyaṃ śrīmatkāyāvaroharaṇam || koṭiliṅgasya saṃsthānaṃ śivakṣetreṇa nirmitam | sarvaṃ tīrthamidaṃ devi ! vikhyātaṃ bhṛgumaṇḍale || śrīmatkāravaṇe tīrthe mūrtimān śaṅkaraḥ svayam | cāturyugamidaṃ tīrthaṃ śivaśaktyā samanvitam || bhṛgukṣetrapavitrārthaṃ nirmitaṃ śambhunā svayam | kṛte icchāpurī nāma tretāyāṃ ca mayāpurī || dvāpare meghavatī nāma kalau kāyāvarohaṇam | śrīmāteti kṛte proktā tretāyāṃ bhūlambā matā || ādau cānte mahādevi ! mūrtimanto maheśvarau | liṅgamūrttī dvayormadhye svayaṃ sākṣādyugeśvaraḥ || īśānaṃ kṛttikānāthaṃ sānandaṃ lakulīśvaram | pa"ṣyanti ye narā nityaṃ te narā gatakalmaṣāḥ || īśānaṃ pravaraṃ tīrthaṃ īśāno yatra tiṣṭhati | pravaraḥ sarvadevānāṃ sarvapāpopaśāntidaḥ || īśānaḥ sarvatantreṣu sarvatantreṣu nāyakaḥ | īśānaḥ sarvadevaśca tasmādīśāno vai prabhuḥ || tamīśānaṃ samāsādhya vidhinā śraddhayā saha | śivoktena ca mantreṇa pūjayitvā jagadgurum || pradakṣiṇaṃ tataḥ kṛtvā pūjayitvā maheśvaram | prāpnoti paramaṃ sthānaṃ bhuktimuktiphalapradam || mahābalaṃ tatastīrthaṃ yatra taptaṃ tapaḥ purā | ṛṣibhirdevamukhyaiśca paraṃ mokṣamabhīpsubhiḥ || purā tretāyuge devi ! tīrthe tīrthavarottame | sālaṃkāya(?)pautreṇa nandinā bhāvitātmanā || ārādhya tapasā tena divyaṃ varṣasahasrakam | dhyānayuktaḥ sadā tiṣṭhan japannindriyanigrahaḥ || ekacittaśca śāntātmā mama vākyaparāyaṇaḥ | toṣito'haṃ tadā devi ! varamasmai pradattavān || p. 53) trinetraḥ śūlapāṇiśca mama rūpasvarūpadhṛk | saptarṣibhiśca bhānunā paramārthaviśāradaiḥ || prāptā taiḥ paramā siddhirakṣayā lokadurlabhā | anyaiśca bahubhiḥ siddhaistapasā puṣkalena ca || apare tu yuge prāpte vṛddhadevo mahodayaḥ | yatra siddho mahāmedhāḥ svayaṃ devo maheśvaraḥ || asya darśanamātreṇa mucyate sarvapātakaiḥ | kṣetrādhipaṃ tu taṃ viddhi svayaṃ tatra vyavasthitaḥ || ghore kaliyuge prāpte devadevo jagadguruḥ | lakulīśa iti khyātaḥ triṣu lokeṣu viśrutaḥ || tatrasthajīvalokānāṃ muktyarthaṃ naiva saṃśayaḥ | jñānamūrtiḥ svayaṃ sākṣād devadevo bhavodbhavaḥ || ātmasthaṃ cintaya jñānaṃ vītarāgaṃ ca kevalam | tattīrthaṃ lākulaṃ jñeyaṃ śivakṣetramudāhṛtam || sevyate daivataiḥ sarvai ṛṣibhiśca tapodhanaiḥ | tapasā sādhitastaistu surairbrahmādibhiḥ priye ! || īpsitaṃ prāptavān kāryamasmin tīrthe varānane ! | tatra snātvā ca datvā ca pitṝṇāṃ tu tilodakam || mucyate mānavaḥ pāpāt saptajanmasamudbhavāt | sandeho naiva kartavya iti śambhuḥ svayamabravīt || prayāge vā bhavenmokṣo mahākāle ca vā priye ! | amarakaṇṭake tadvat tathā kāyāvarohaṇe || mahāmāghīṃ puraskṛtya sasnau tatra dinatrayam | anaghaḥ snānamātreṇa sa bhūtveha dvijottamaḥ || asminyoge tvaśakto'pi snāyādatra dinatrayam | patitvā brāhmaṇastatra brahmahā cātmahā bhavet || mucyate sarvapāpebhyo nātra kāryā vicāraṇā | āśvinasya site pakṣe caturdaśyāmupoṣitaḥ || devebhyaśca pitṛbhyaśca kṛtvā śrāddhādikāḥ kriyāḥ | aśvinyāśca somayoge ye kurvanti narottamāḥ || p. 54) paṭṭabandhaṃ lākulīśaṃ svayaṃ devaiśca yatkṛtam | na teṣāṃ jāyate janma saṃsāre duḥkhasaṃkaṭe || tatra mārī na varteta na dāridryaṃ na rogiṇaḥ | śrūyatāmatra deveśi ! puṇye'smin bhṛgumaṇḍale || śrīmatkārohaṇe tīrthe prathamaṃ tu kalau yuge | dīrghakāyaṃ tu deveśi ! yajñaṃ yajñavarottame || kṛtvā tu brāhmaṇān pūjya dinānyaṣṭādaśaiva tu | tatra kārohaṇe dvāre viśve devā maharṣayaḥ || bhojayeyurbrāhmaṇān śaktyā yajamānaḥ pitāmaham | yo veda viśvamadrūpaṃ svayaṃ viṣṇumaheśvaram || brāhmaṇaḥ śraddhayā yukto brahmeśvaro hyajāyata | ajaikapādā gandharvā kinnarāśca tathaiva ca || sarve devāśca pitaraḥ sacandrārkadivākarāḥ | marīciraṃgirā atriḥ pulastyaḥ pulahastathā || pracetāśca vasiṣṭhaśca bhṛgurnārada eva ca | devalo gālavaścaiva vāmadevo mahāṛṣiḥ || vālakhilyaśca kuśaśca tṛṇabindustathaiva ca | uddālako jayacchṛṃgo māṇḍavyo vyāsanandanaḥ || gautamo'tha bharadvājo vātso vātsyāyanastathā | anye ca bahavo devi ! ṛṣayaśca tapodhanāḥ || dṛṣṭvā devaṃ virūpākṣaṃ ānandaṃ paramaṃ yayuḥ | yāni kāni ca puṇyāni tīrthāni saritastathā || brahmādyāḥ sarvatīrtheṣu snātvā caiva mudānvitāḥ | snāpayeyuḥ śivaṃ tatra puṇyaistīrthodakaiḥ priye ! || prathamaṃ snāpayedbrahmā tataścaiva janārdanaḥ | tatastvindro'pi deveśaḥ caturtho bhānureva ca || caturbhiḥ kalaśairdivyaiḥ snāpya devaṃ jagadgurum | vilepya candanairdivyaiḥ karpūrāgarudhūpakaiḥ || puṣpairmanoharairdivyaiḥ śvetamālābhirarcitaḥ || paṭṭasūtramayairvastraiḥ sūtrajairvā maheśvaram | paridhāpya mahādevaṃ yathāśaktyā ca pūjayet || p. 55) yāvattadvastratantūnāṃ saṃkhyānaṃ śivapūjane | tāvadyugasahasrāṇi śivaloke mahīyate || te pūjya vidhinā devaṃ surā brahmādayaḥ priye ! | hiraṇmayaṃ tataḥ paṭṭaṃ cakrurdevasya mūrdhani || paṭṭabandhaṃ tu ye kuryurevaṃ devasya mūrdhani | na teṣāṃ punarāvṛttiḥ saṃsāre jāyate priye ! || śrīdevyuvāca - kiṃ puṇyaṃ ke guṇāstasya kimarthaṃ kīrtitaṃ vibho ! | paṭṭabandhasya māhātmyaṃ śrotumicchāmi śaṅkara ! || śrīśaṅkara uvāca - sāgarasya taṭe ramye prabhāso nāma sundari ! | sarvaṃ tīrthaṃ prabhāsādi nātra kāryā vicāraṇā || tatra someśvaro devo somena sthāpitaḥ purā | tasya dvādaśamātrābhiḥ samānaṃ paṭṭabandhanam || sakalaiścaiva yogaiśca prabhāse yatprakīrtitam | tatphalaṃ samavāpnoti paṭṭabandhaṃ karoti yaḥ || kārtike kṛttikāyoge kārtikyāṃ ṣaṇmukhasya ca | darśanātsaptayātrāyāṃ tatphalaṃ nātra saṃśayaḥ || ayane'maracaṇḍīśe yātrāyāṃ pañcabhiḥ phalam | tatphalaṃ kṛtamātreṇa (naraḥ prāpnoti) pārvati ! || vaiśākhyāṃ mahākāle adya ekādaśīphalam | darśanenāpi cāśvinyāmityāhuśca purāvidaḥ || yatphalaṃ ca kurukṣetre rāhuṇā grasite ravau | ājanmagāmināṃ nṝṇāṃ tatphalaṃ paṭṭabandhane || somavāre tvamāvāsyāṃ bhasmagātrasya darśanāt | yātrāṇāṃ daśake yacca tatphalaṃ paṭṭabandhanāt || vārāṇasyāṃ mahādevi ! kālakṣepaṃ karoti yaḥ | tatphalaṃ samavāpnoti sakṛdvai paṭṭabandhanāt || gaṅgāyāṃ sādhayet puṇyaṃn caturyugena yannaraḥ | tatpuṇyaṃ jāyate tasya paṭṭabandhaṃ karoti yaḥ || p. 56) gaṅgāyāṃ sariti puṃsāmājanma sevanātphalam | nā**(?)nnaimiṣādīnāṃ tatphalaṃ paṭṭabandhanāt || sarasvatyāṃ kurukṣetre kanakhale * * * * (?) | yatpuṇyaṃ hemadānena tatphalaṃ paṭṭabandhanāt || kedāre saptayātrāyāṃ yatphalaṃ labhate naraḥ | tatphalaṃ samavāpnoti sakṛdvai paṭṭabandhanāt || kāpilaṃ gosahasraṃ tu yo dadāti dine dine | tatphalaṃ samavāpnoti paṭṭabandhaṃ karoti yaḥ || kṛṣṇājinasahasrāṇi tiladhenuśatāni ca | datvā tatphalamāpnoti paṭṭabandhe kṛte sati || mataṅgajasahasraṃ tu aśvānāmayutaṃ tathā | tatphalaṃ samavāpnoti paṭṭabandhe kṛte sati || sasāgarāṃ dharāṃ datvā pumānyatphalamaśnute | tatphalaṃ samavāpnoti paṭṭabandhe kṛte sati || kanyākoṭipradānena yatphalaṃ kavibhiḥ kṛtam | vidhinā paṭṭabandhe tu tatphalaṃ labhate naraḥ || vāpīkūpasahasrāṇi devatāyatanāni ca | kṛtvā yatphalamāpnoti tatphalaṃ paṭṭabandhanāt || mātāpitrorgurūṇāṃ ca bhakti * * * (?) to nṛṇām | tatphalaṃ samavāpnoti sakṛdvai paṭṭabandhanāt || gavāmarthe dvijārthe ca svāmyarthe yastyajettanum | tatphalaṃ samavāpnoti paṭṭabandhena pārvati ! || āpannārtiharāṇāṃ ca tīrthasevājitātmanām | satyavratānāṃ yatpuṇyaṃ tatphalaṃ paṭṭabandhanāt || vanāśrameṣu vasatāṃ tāpasānāṃ ca yatphalam | tatphalaṃ jāyate tasya paṭṭabandhaṃ karoti yaḥ || yastu varṣaśataṃ pūrṇamahorātramupāsate | ekena paṭṭabandhena tatphalaṃ labhate naraḥ || gāṅgeyaṃ nārmadaṃ cāndraṃ puṇyaṃ sārasvataṃ jalam | karoti pārvati ! nityaṃ tatphalaṃ paṭṭabandhanāt || the text of which is here printed, is very corrupt and full of mistakes - ñ.ṣ.K.] iti śrīśivapurāṇe pārvatīmaheśvarasaṃvāde tīrtha***(?)ṇikāyāṃ śūlapāṇijanmapaṭṭabandhādimāhātmyaṃ samāptam | samāptaṃ kāravaṇamāhātmyam | ########### END OF FILE #######