#################################################### MUKTABODHA INDOLOGICAL RESEARCH INSTITUTE Use of this material (e-texts) is covered by Creative Commons license BY-NC 4.0 Catalog number: M00255 Uniform title: mṛgendravṛttidīpikā Author : aghoraśivācārya Manuscript : IFP/EFEO transcript T0265 Description: Transcribed from IFP transcript T0265 which is copied from ms. no. 6409 belonging to S.V.U. Oriental Research Institute, Tirupati. See Muktabodha IFP/EFEO on-line catalog for bibliographic details at www.muktabodha.org . Notes: Data-entered by the staff of Muktabodha under the direction of Mark S. G. Dyczkowski. Revision 0: April 4, 2012 Internet publisher : Muktabodha Indological Research Institute Publication year : Publication city : Publication country : India #################################################### mṛgendravṛttidīpikā || bhaṭṭanārāyaṇakaṇṭhaviracita mṛgendravṛttyāḥ vyākhyā mṛgendravṛttidīpikā yasya jñānakriyārūpāśakti bhukti vimuktidā sarvajñānavidhātāraṃ taṃ vande parameśvaram | mṛgendravṛttau nārāyaṇakaṇṭhapādaracitāgamayuktyāgamāviruddhaṃ tāt paryārtham prakaṭayāmaḥ yo'rtho vṛttikṛtā svayaṃ sphuṭatayā vijñāyate śāṃkare śāstre'sminna hi tatra kiñcanamāyāvaktavya mālotvate yasmāt vistarabhīruṇā na gadito yasyaścāsphuṭaṃ sūcitaḥ tatraivāgamayuktiyuktamadhunā kiñcit mathāpi ucyate | rāmakaṇṭha mahākaṇṭha kaṇṭhīrava padānugaḥ na kutārkitaḥ mātaṅga garjitebhyo vibhemyaham tatra tāvatra bhagavān ācāryaśiṣṭa vidhānāya śāstrasyā vighna parisamāptaye ca śāstrasya karaṇopādāna kartro nava tārakāśca gurūn pūrvārdhena praṇamati uttarārdhena tu śāstra vyākhyāṃ pratijānīte candrārdhaṃ candraprakāśakatvāt āhlādatvācca jñānaśaktirevaṃ candrakalātvena ucyate saiva cūḍābhūṣaṇaṃ yasya jñānacandrakalāccita iti śrute tasya parameśvarasya caryete gamyate jñāyatetra caryate cānuṣṭhīyate kriyate neneti ca caraṇau jñānakriyā śaktī śāstrapraṇayana karaṇabhūte yadvakṣyati karaṇāñca na śaktyanyaṃditi vikasana śīlatvāt vimalatvāccate vābje tayoḥ yugaṃ samaṣṭirūpaṃ ekatvepi śakteḥ upacārāt jñeyakāryopādhibheda vivakṣayā yugamityuktam praṇamya kārya vāṅmanobhiḥ pragvībhūya vāgīśvarīñca śāstropādāna bhūtāmamahāmāyātmikāṃ parigrahavartinī paravidyā svarūpāṃ yaduktaṃ śrīmat pauṣkare | parā vāgīśvarī vidyā mahāmāyā parāsmṛtā | p. 3) yadvakṣyati śakteḥ nādobhavedityādi tathā gaṇānāṃ vidyeśvarāṇāṃ vidyānāmaparamantreśvarāṇāṃ paśusaṃghānāñca patiḥ paramaśivastañca śāstra praṇetāram praṇamya kartukriyāyā sādhakatātvāt prathamaṃ karaṇopādānaṃ sakarasyāpi upādānāpekṣitatvāt upādānopādānaṃ paścāt kartuṃ upādānaṃ kramañca yathā kramaṃ gurūrananta śrīkaṇṭhaśakrabharadvājahārītāṃ stantrāvatārakānanyāṃśca svā gurupāraṃparyantān praṇamya śrīman mṛgendra paramārthaṃ vyanamati saṃbandhā anena śāstrasya parameśvara praṇī tatvena prāmāṇyaṃ ātmanaśca avicchinnasaṃpradāyatve noptatvaṃ darśayati | leśāt saṃkṣepāt yathāmati yathābodhaṃ tarhi pārameśvaraṃ śāstraṃ brahmaṇāpi aśeṣataḥ parijñātuṃ śakyam yadyevaṃ svamanīṣi kathāyatkiñcidabhidadhāno sāvanāpta eva syāt ata āha yathāgama yukti āgamānumānānati krameṇa arthaḥ śuddhamiti gahanamayaśca vyākhyā pravṛttau viśeṣaṇa dvāreṇa hetuḥ śuddhatvādevāsau vyākhyeya ityarthaḥ śrīmat sarveśvaratvāt parameśvaro viśraḥ sā vidyate kartutayā yasmin śāstre śrāmacceda mṛgendrañca nanu daśaraṣṭādaśabhinneṣu śāstreṣu mṛgendrākhyayā kimapi na bhūyate satyam ata evedaṃ kāmikākhyaṃ jñānaśāstraṃ mṛgendrarūpiṇā śakreṇa śrutatvāt mṛgendramityucyate | yadvakṣyati upasaṃhāra ityetat kāmikaṃ jñānaṃ mayāptam | parameśvarāditi tathā jñānaṃ caitat paraṃ guhyam yadvipuṣṭaṃ jagatraye śrotuḥ mṛgendrarūpatvāt mṛgendramiti surabhiriti tasya paramārthamarthaṃ yathākṣyaṃ vyajyamīti prakaṭī karomīti ye kila vyākhyātāraḥ prakṛtā na prayogiyat kiñcit bahutaraṃ pralapanti ye ca kuśalaṃ manyamānā vyākhyeyaṃ artha spaṣṭaṃ ityupekṣante tānubhaya prakārān dvitīyenāpi ślokena ākṣipati | dvitīyenātmavyākhyāyāḥ sādhutvaṃ sūcayan sādhutvavyākhyā lakṣaṇamāha sākṣādityādi ślokatrayeṇa śāstrasaṃpradāya vyākhyā pravṛttau ca kāraṇamabhidhatte adhyayana śravaṇādāviva śāstravyākhyānepi gurvājñayaiva pravartana hetuḥ ityabhiprāyaḥ yaduktaṃ ācāryaiḥ api gurūpasadanāt pratisarvatra taiḥ guruvākyādeva pravartitavyamiti mṛgendraśāstraṃ siṃhañca gabhīratvaṃ śabdasya garbhāratayā mantratvena ceti kimapītyādinā anuktadurukta sandigdhānī samādhatte doṣārātriguṇa viparyayāśca tyantarāvyatyanayaiva mātrayā pravartantāmityāha | ataḥ paramityādi śāstra svarūpaṃ darśayati | athānādītyādinā upotghāta paṭalasya prayojanamāha yat punarityādinā | yadāhuḥ cittāṃ prakṛtasiddhyarthaṃ upotghātaṃ pracakṣate iti | upotghātapaṭalasya prastāvamāha | purākiletyādinā samāsādita dīkṣairiti | nādīkṣitānāṃ bhuvanādhikāra ityarthaḥ ūrdhvasrota ityādi siddhāntarūpaṃ navāmādika mṛgendrottara saṃjñamiti mṛgendraṃ pratyuktatvāt mṛgendrottarākhyaṃ na tu mṛgendraikabhūtaṃ jñānādi pādacatuṣṭaya yogāt śiṣyaguṇopapannānīti yadāhuḥ aklīśakto vidvān śāstreṇāparyudāsta stantredhi kriyata iti parameśvarādityādi grahaṇāt bhāradvājo vyākhyānādau pūrjobhivandyaśca gururyataḥ hārītaḥ hārītaśiṣya ityādi hārīta vacanameva hārītaśiṣyādibhiḥ anubhūta ityarthaḥ vrataṃ śāstrīya anuṣṭhānamiti sāmānya viśeṣeṇa śāstraṃ siddham yaduktaṃ śrīmat bhārgave iti varṇāśramācāraṃ manasāpi na laṃghayet yo yasmin āśrame tiṣṭhan prāpto dīkṣāṃ śivātmikām saḥ tasminneva santiṣṭhet | śivadharmañca pālayediti śrīmat svāyaṃbhuvepi bhrahiṇo lokamārgasthāḥ laṃghayet na laukikam ācāradīkṣitāḥ tadvat kurvīranniti harati paśubhyaḥ pāśānītyādi haraśabdenānanta śiṣya śrīkaṇṭhaḥ procyata iti atraiva hetumāha indraśabdasya nidheriti tatraiva brahmāṇḍamadhyādhikāritvādityarthaḥ etadeva prapañcayituṃ praṇayati kuta ityādi pariharati yasmādityādi harādi mṛtyumāyātamityatrendraśābdo bharadvājasyāpi upalakṣaṇamityāha indrādikrameṇeti jñānapādaṃ vyācaṣṭe jñāyatenenetyādi | vidyāśabdenātra vidyāpādavācyaḥ patyādiradho gṛhyate tadanugṛhataśśivatvābhi vyakteriti vidyeśvarādīnāṃ śivānugrahādeva sarvajñatvābhi vyakteḥ yadvakṣyati tatrādau kevalāṇūnāṃ yogyānāṃ kuruteṣṭakam vāmādi śaktibhiḥ yuktam saptakoṭi paricchadaṃ iti tasminneveśa śabdasya mukhyatvamityarthaḥ svātantryeṇetyādi anantādīnāṃ tat preraṇayaiva sṛṣṭyādikāraṇāt sarvajñatvepi teṣāṃ vā pekṣayā kartṛtva nyūnamityarthaḥ bharadvājasya ṛṣitva prasiddhau ṛṣiśabdasya punaruktatāṃ āśaṅkya pariharati | ṛgatā vidyutyādi saṃbandhāderityādi grahaṇāt abhidheyam prayojanaśca gṛhyatetra saṃbandha prakāśanārthamiti hāsamāha kadācidityādi viharaṇa hevākīnamiti krīḍā vyasaninaṃ nikhila duḥkhāntaścāsya sañjāta iti nikhila duḥkha hetutvāt nikhila duḥkhamalaḥ tasyānto vyapagamaḥ sañjātaḥ tatkāla eva malaparipākavaśāt śaktipātapūrvaṃ nirvāṇa dīkṣāsya saṃpannetyarthaḥ | p. 10) ata evādhikāritvāt śrīmat kāmikākhyaṃ cāsmai parameśvararūpādideśa śāstramiti śeṣaḥ saṃbandha prakāśanāha saṃbandhassityādi parādiriti paro mahānantarālo divyo divyādi vaśceti tāneva darśayati tathā hītyādi srotaḥ pañcakabhinnamiti | siddhānta rūpamevedam pañcamantraparigrahāt pañcakṛtya pratipādakatvāt pañcamantrātmika śivadehābhi vyaktatvācca pañcasroto rūpamucyate navādikamapi teṣāṃ śivakarma katvāt kathaṃ punaḥ teṣāmapi śaivatvena kvacit prasiddhaḥ upacārāt śivādhiṣṭhitātmāntara praṇītatvena yadyevaṃ parameśvarasyā śarīratvāt śāstropadeśānupapattiḥ na jagat sṛṣṭyādivat | p. 11) saṃkalpamātreṇaiva vidyeśvarādīnāṃ śāstrabodhakatvāt tadevāha svecchānugrahītetyādi | nanu kāmikādayaḥ śivabhedāḥ praṇavādīnāṃ upadiṣṭā iti śrūyante tat kathaṃ vidyeśvarāṇāmupadeśaḥ ata āha vidyeśvarāṣṭaka prabodhānantaramiti prathamaṃ vidyeśvarāṇāṃ upadeśaḥ paścāt praṇavādīnāmiti tebhya umāpateriti tebhyo'nantaraṃ anantabhaṭṭārakāt śrīkaṇṭhaprāpanam sūkṣmādibhyo vānanta śiṣyatvenaiva prasiddheḥ uktañca śrīmat raurave jagataḥ kāraṇaṃ ananteśaṃ paraṃ guruṃ tenoktamupadeśānāṃ śrīkaṇṭhāya mahātmana iti tadevaṃ śivānantayoḥ parasaṃbandhaḥ ananta śrīkaṇṭhayoḥ mahān śrīkaṇṭhaśakrayoḥ antarālaḥ śakrabhāradvājayoḥ divyaṃ bhāradvājahārī tataḥ śiṣyāṇāmadivyaṃ jñānakriyā yogacaryā iti jñānaśabde nātra jñeyāḥ pati paśupāśāḥ kathyante prayojanañcātra jñaptiriti | ta evopāyopeya lakṣaṇaścāyaṃ saṃbandho'tra sūcitaḥ tadevaṃ indrarūpamiti paramāptadvayorapīti kartujñāpakatvena visadṛśa kriyatvāt netare tarāśraya doṣa iti | tadeva udāharaṇena spaṣṭayati yathā kaścidityādi | dvitīyasūtraṃ saṃbandhayati tadevamityādi | nārāyaṇāśramāṇāṃ anekatvāt kasminnityākāṃkṣāyāmāha badaryāśramānāmiti dvijapadaṃ vyācaṣṭe bharadvājādīnāmityādi | yaduktam māyāyā prathamaṃ janma yasyā janma tataḥ paramityādi kathaṃ punaḥ bhāradvājādīnāṃ indrasākṣāt karaṇāt pūrvadīkṣitatvaṃ na tadānīṃ hārītavacanakāle tvasyaiva smārtavaditi sūtra proktadvijāsmavat yathāha devalaḥ mātāpitṛbhyāṃ garbhādhānādibhiḥ saṃskṛte garbhāṣṭame varṣe upanayanārho bhavati tatropādhyāyaḥ pitā mātā gāyatrī evaṃ upanītopi ko dvijātisyāditi tatrādidhī śravaṇānadhikārāditi ādigrahanāt mantrāḥ yaduktaṃ śrīmatkālottare mantratantraṃ tvayā proktamiti mantratantra śravaṇepi dīkṣitānāmevādhikāraḥ yaduktaṃ śrīmat varākhye dīkṣito yodhikārī syāt yogyasthānārcanādīṣviti vakṣyati ca adhyayana prakaraṇe pūte mahītale sthitvā paśuśravaṇavarjita iti | pratyavāya śruteriti yaduktaṃ śrīmat raurave ājñā vilaṃghanāt proktaṃ kravyādatvaṃ śataṃ samā iti | yadi vā dvijaśabdena teṣāṃ dvijatva vyāptiḥ phaleneva jñānena yogāt utkarṣaḥ procyate | svātmādā vātmajñāanādya bhāvepi sarvajñatvāt darśanāt bandhāntara bandhamātmāna mānānāmevāṃ śaktiḥ nipātavaśāt taducchedopāyajñasya śivasya ārādhanaṃ upapadyata iti śivārādhana lakṣaṇamiti pariṇatamalatvena śaktipātavaśāt śivadharmādyātmakaṃ yaduktaṃ śrīmat kiraṇe same karmaṇi sajāte kālāntaravaśāt pu * dyatīvraśaktinipāteneti | śrīmat svāyaṃbhuvepi sā śaktirāpa tatyādyā purjaso janmatyapaścime sannipātāt kṣaratyasya malaṃsaṃsārakāraṇam kṣīṇe tasminnidhāvāsyāt paraṃ niśreyasaṃpratīti | p. 15) tatra buddhālunīti pāṭhe śivaśuddhālunītyarthaḥ sarvaśabdārthamāha pratyekamarthaṃ bravīditi mīmārjasaka dṛṣṭyā coditavānityabhiprāyaḥ codanā śabdenātra vidhiniṣedha vākyāni abhidhīyante ityāha codanetyādi | codanā vākyānāṃ kārya evārthe prāmāṇyābhyugamāt na buddhiriti | bindvādeḥ pratyayamātrasya siddhyarthatvena pravartakatvāt kathaṃ vacanaṃ ityupanyāsaḥ satyaṃ pratyaya mātrasyaiva vidhirarthastu bhāvanāpekṣa eva puruṣaṃ pravartayati | ayamarthaḥ kuryādityukte kiṃ kena kathaṃ ityākāṅkṣāyāṃ idamanena itthaṃ kuryāditi vākyasyaiva pravartakatvam yadāhuḥ kimādyapekṣitaiḥ pūrṇasamarthaḥ pratyayo vidadhāti | dharmaśabdena nātra bhāvapratyaya rūpo buddhiguṇo vivakṣitaḥ mīmāṃsakānāmanarhamatatvāt nāpi bhāva svabhāvaḥ tasya kāryatvāt nāpya pūrṇākhyassaṃskāraḥ tasyānuṣṭhottara kāla bhāvitvādapi tu yāgādyanuṣṭhānarūpa evetyāha tadātmāto varma iti nānuṣṭhīyata iti | codanaivahi dharme pramāṇamiti dharmasyānuṣṭhāna rūpasya pratyakṣatvepi tajjanyasyāpi pūrvākhyasya tat phalasya ca svargādeḥ tat saṃbandhasya ca atīndriyatvāt pratyakṣādi pramāṇānāṃ tantra prāmāṇyaṃ na saṃbhavatīti yadyevaṃ pramāṇaṃ tantrāṇāṃ codanā pramāṇamata āha pramāṇameva cedaneti | codanāvāstu nityatvena kartṛgatapralaṃbādi doṣādyabhāvāditi indriyeṣu artheṣu jñāpakatvena prāmāṇyaṃ p. 17) anivāryameva yadāhuḥ anadhigatārthagantṛpramāṇamiti | ayogānyayoga vyavacchedeneti pramāṇa * * * * codanāyāḥ prāmāṇyāyogaṃ vyavacchinatti | codanaive vyavadhāraṇantu pratyakṣādīnāṃ prāmāṇyayogaṃ vyavacchinatti phalasyā saṃghāta iti nanu kvacit putreṣṭyādau phalasya visaṃvādo dṛśyate | tatkathaṃ phalā * * ccodanāyām prāmāṇyaṃ ucyate | kvacit kṛtyādāviva kamakartṛsādhana vaiguṇyena phalavisaṃvādaḥ sa ca nāprāmāṇya phalasādhaka iti | phala prāyaṃ ityalpa prayojanamityuttaratra sūtramavatārayati ityevamityādi yoyamasmābhirityādi codanaiva dharme pramāṇamastu vayamapi ca codanā dharmameva anuṣṭhāmaḥ ityarthaḥ | p. 18) samīhitasiddhyarthamiti samīhataṃ caiṣāṃ malanivṛttyādi codanāṃ dharmatāmeva upapādayati tathā hītyādi | pravartakaṃ vākyaṃ codanaive tyuktam nanu nāsmābhiḥ pravartaka vākyamātraṃ pramāṇamiṣyate apitu śruti rūpaiva codanā ata āha abhyupagamyāpibhrama ityādayaḥ punarityādi śaktipātavaśāt īśvaraviṣṭaya saṃśaya viparyaya jñānavināśena prakāśita tadastitvañca niścayānāmityarthaḥ natvatra mahāmoho mala iti vyākhyeyam dīkṣayaiva tat kṣapaṇasya vaktumāktatvāt ityuktepītyādi sūtraṃ vyācaṣṭe evamapītyādi paraṃ bhāvamiti vyācaṣṭe tadīyabhaktiprakarṣamiti śaktipātayogyataiva tanniṣṭhatvam bhaktiyogyatāveśa lakṣaṇo jñānaviśeṣaḥ yaduktam anyopi yogyatāveśa lakṣaṇo paraḥ ucyate bhaktitvena samākhyāto vijñānāvayavotyatha iti ata eva idānīṃ eteṣāṃ malapariṇatiḥ saṃpannā yataḥ śaktipāta cihnabhūtā parameśvara śaktiḥ vartate tadahameteṣāṃ tat prakarṣa jñātuṃ punarapi mīmāṃsaka dṛṣṭyā kṣipāmīti sa mahāsundamāha natvavabhāsaśīlamityāha karmānuṣṭhānādeva phalaṃ na devatā iti tasyādeva tayā vācakābhimata rudreśādi śabdabhedena pramāṇāntaraiḥ asiddheḥ tena saha saṃbandhaṃ grahaṇāsaṃbhavāt āgamenāpi asiddhaḥ tata evāsaṃbandha grahaṇāt itaretarāśrayato siddhereva tataśca raudraṃ caruṃ nirvapet ityādāvapi upadeśyā kāratayā viśiṣṭakarmāṅgatvena sa devatā śabda eva pratīyata iti kriyāta eva phalanna devatā iti ihāpi vakṣyati na ca tat sādhakaṃ kiñcit pramāṇaṃ bhāgyabādhitamiti | atha śabdetaratvābhyupagamepi na yuṣmadabhimataśca devatāviśeṣa siddhirityāha na cātretyādi brahmaviṣvādīnāmapi viśveśihatvena śravaṇāt ityabhiprāyaḥ | na cābhyupagamo yukta ityāha tat saṃsthitametaditi niścitamityarthaḥ śabdetara ityādi sūtrasya saṃbandhamāha evaṃ anvayenetyādi anubhavarūpa ityādi vigrahatvāvigrahatvābhyāṃ anyasyākeṭerasaṃbhavāditi ubharūpa ityādi tadeva sattadevāsadityādinānekāntavādasya narākariṣyamāha tvāditi bhāvavyastapakṣa dvayetyādi vigrahatvāvigrahatvayoḥ pakṣayoḥ doṣāssaṃbhāvyante kiṃcijñatvāt ayokartṛtvādayaśca teṣāṃ ubhayeṣāṃ atra prasaṅga ityeva sāmānyena devatāyāṃ śabdamātraṃ prasādhyatadviśeṣasya īśvarākhyasya satbhāve pramāṇābhāvaḥ na ca tat sādhakamityādi nā procyata ityāha na kiletyādi | tatra tāvat īśvarasya pratyakṣāviṣayatvamityāha parokṣatvenetyādi na hītyādi | yadāhuḥ sat saṃprayoge viṣasyendriyāṇāṃ buddhijanma tat pratyakṣanimittaṃ vidyamānopalaṃbhanatvāditi athetyādinā yogi pratyakṣaṃ pramāṇatvenāṃśakate pariharati tannetyādi na hītyādi pramāṇābhāvāt yogyeva tāvanna siddhaḥ kiṃ punastat pratyakṣeṇeśvāsat bhāvenumānam pramāṇamastīti codayati nanvityādi bharadvājādīnāṃ siddhāntaśāstrānadhi gamāt paurāṇikamatena īśvarasyaiva śarīraṃ abhyupagamya ucyate tasya pītyādi tasyāpi bādhāmāha bhavedetamityādi tatra sā vayavītyādi hetoḥ bhāvāmāha paramāṇvindriyāderityādi bhavatāṃ abhyupagama iti bhavādṛśāṃ paramāṇutva vādīnāṃ sākhyādīnāmityarthaḥ tarhi te naiva teṣāṃ kāryatvamiti cet tannanityāḥ paramāṇavaḥ niravayava dravya tvādātmavadityādi api vaktuṃ śakyaṃ yat ata eva jagataḥ kāryatvāsiddheḥ kartupūrvakatvamapi bādhitaṃ bhavatīti idānīṃ jagataḥ kāryatvaṃ abhyupagamya dūṣaṇamāha kiñcetyādi vākyaṃ tadanyathā siddhamiti vyākhyātuṃ āśaṅkāmāha athocyata ityādi | athottaramanena sūtrakhaṇḍena ucyata ityāha etadevetyādi parāṇeti hāsādi gītamiti pravartakavākyaṃ sāmānyavivakṣayā śrutāvapīti | viśeṣavivakṣayā ubhaya prakāramapi vākyaṃ dūṣayituṃ tadanyathā siddhamitya vyācaṣṭe tadanyathā siddhamiti codanānāṃ kārya evārthe prāmāṇyamityabhi prāyaḥ tadeva upapādayati | atra hītyādi vedebhyortha vādādi vākyānāṃ prāmāṇya prasaṅgaḥ ata āha śrutāvityādi idānīṃ upamānārthāpatyoranumānāntarbhāvāt abhāvasya saṃbhavasya ca pratyakṣāntarbhāvāt tānyanādṛtya lokavādātva sādhava iti p. 24) vyākhyātuṃ paurāṇikamate naitī hi aprāmāṇya siddhatvamiti śvasyāśaṅkate atha sakalaloka siddhetyādi āheti | uktamāhetyarthaḥ tameva sūtrakhaṇḍaṃ vyācaṣṭe aparyānnocitetyādi naiva tarhyasya prāmāṇyaṃ na saṃbhavatīti vyabhicāradarśanāditi bhāvaḥ nanvāpta pravarti tasya vyabhicāro na dṛśyata ityāśakte athetyādi atrāpi dūṣaṇamāha tarhītyādi āgamasya tu ayamevokto doṣa iti āptatvañca tattat vākya vā tṝṇāṃ kutaḥ prāmāṇya siddhamityāha pratyayitaścetyādi tasyetyāgama kartya nanu vedesti saṃhitā raudrī vācyā rudradevatetyuktam ata āha nityatve tvityādi etacca pūrvamevetyuktamiti anīśetyādi sūtraṃ avatārayatīti śakroktimityādi sāravatvāt gurutvācceti buddhe sāravatvaṃ sūkṣmatvāt grāhitvaṃ gurutvañca sthairyaṃ grahītārtha parigraha ityarthaḥ na jāvityādi sūtrasya saṃbandhamāha tatasvetyādi ayamatra siddhānta vādināṃ abhiprāyaḥ devatāyāḥ śabdamātratve abhyupagamyamāne jyotiṣṭomena svargakāmo yajatetyādau svargādyātmakamapi phalaṃ pramāṇāntarāsiddhatvāt śabdamātra eva syāt atha purāṇeti hāsādi prasiddhatvāt svargaśabdo'pi viśiṣṭamevārthaṃ phalatvena abhidhatta iti ucyate | tadihāpi samānamiti devatāyāḥ śabdetaratva siddhiriti ataśca śabdetaratve ########### END OF FILE #######