#################################################### MUKTABODHA INDOLOGICAL RESEARCH INSTITUTE Use of this material (e-texts) is covered by Creative Commons license BY-NC 4.0 Catalog number: M00033 Uniform title: mahānayaprakāśa Main title: mahanayaprakāśaḥ Author : śitikaṇṭha Editor : śāstrī m. r. Editor : Dyczkowski Mark S. G. Description: The text is from vol. 21 of the Kashmir Series of Texts and Studies - The mahānaya-prakāśa of rājānaka śitikaṇṭha . The e-text is based on the above text but has corrections by Mark S. G. Dyczkowski. Notes: The e-text was transcribed by the staff of Muktabodha under the supervision of mark S. G. Dyczkowski. To that text Dr. Dyczkowski has made corrections. Revision 0: 02/08/2006 Publisher : Research Department, Jammu and Kashmir State Publication year : 1918 Publication city : Srinigar Publication country : India #################################################### oṃ kāśmīra - saṃskṛtagranthāvaliḥ | granthāṅkaḥ 21 śrīmahānayaprakāśaḥ śrīmanmahāmāheśvarācāryavarya - śrīśitikaṇṭhācāryaviracitaḥ śrībhāratadharmamārtaṇḍa - kaśmīramahārāja śrīpratāpasiṃhavara - pratiṣṭhāpite pratnavidyāprakāśa - (risarca) kāryālaye tadadhyakṣa - mahāmahopādhyāya - paṇḍita - mukundarāma - śāstriṇā uddiṣṭakāryālayasthetarapaṇḍitasahāyena saṃgṛhya, saṃśodhana - paryāyāṅkana - vivaraṇādisaṃskaraṇottaraṃ pāścātyavidvatpariṣatsaṃmatādhunikasugamaśuddharītyupanyāsādi - saṃskāraiḥ pariṣkṛtya mumbayyāṃ tattvavivecakākhya - mudraṇālaye mudrāpayitvā prākāśyamupanītaḥ (ṭḥE ṛEṣEāṛCḥ ḍEPāṛṭṃEṇṭ ñāṃṃū ṁ Kāṣḥṃīṛ ṣṭāṭE) saṃvat 1975 khraistāvdaḥ 1918 kāśmīra - śrīnagara (asya granthasya sarve prakāśana - mudrāpaṇādyadhikārāḥ proktamahārājavaryaiḥ svāyattīkṛtāḥ santi) śrīmanmahāprakāśavapuṣe śivāya namaḥ | atha mahānayaprakāśaḥ | śrīmanmahāmāheśvarācāryarājānakaśitikaṇṭhācārya - viracitaḥ proktācāryeṇaiva vivṛtaśca (p. 1) divyā visrambhabhūḥ śāntā daśākhaṇḍāvabhāsasūḥ [kha pu: bhāsate iti pāṭhaḥ |] | sā śivabrahmaśabdodyaccidoghā bhāsatāṃ satām || 1 || caturaṇḍyāḥ ṣaḍadhvīṃ yā jāṭharīkṛtya mūrchati | tulyaprapañcanirvāṇā sāvyāt kulakṛśodarī || 2 || raudrī śaktirjīyād vibaddhabhāvā ghanaṃ virāḍvargam | (p. 2) rucitairvividhopāyairmaheśahṛdaye niyojayitum || 3 || pīṭhe'sminnuḍḍiyāne paramaparamalaṃ jñānamastyugracaryā [kha pu: astyagracaryā iti pāṭhaḥ |] prākpratyakpīṭhayugme'pyakulakulamahonāmake śāktamiśram | nānaivaṃ pīṭhatejo vyatiṣajati mitho'yaṃ tu nityaṃ mahārthaḥ sphurjaddhāmeti pīṭhaprasṛmaramahasā sādhirājyena [kha pu: mahasāmādhirājyeneti pāṭhaḥ |] jīyāt || 4 || saṃkhyātavarṇapadakamantrādhvānamavasyatā [saṃkhyāta iti padyaṃ kha0 pustakātpūritaṃ |] | mayā tadvācyasarvasvaṃ vakṣyate'tra vicintyatām || 5 || atha granthārambhaḥ | 3) yo'lakṣi divyaughamahāpravāhāc-śabdārthavisphūrjathurādidevyāḥ | mayīyakallolakalānidānaṃ svarūpaviśrāntiphalaḥ sa no'stu || 1 || ādidevyāḥ sakāśāt prasṛtāt divyaughapūrvaka - mahāpravāhāt anantaraṃ, yaḥ śabdārthavisphūrjathuḥ māyīyakallolakalānidānaṃ alakṣi, sa svarūpaviśrāntiphalo no'stu iti padayojanā | tātparyārthastvayam - paramātma - svarūpādidevyadhiṣṭhitaparāvāgātmasvarūpadivyaughāt ullasitanādaspanda - svabhāvapaśyantīrūpamahāpravāhāt avibhinnavācyavācakātmanaḥ anantararāvī yo madhyamāvākprapañcaḥ saṃkalpyamānārthārūṣitaḥ, (p.. 4) śabdārthavisphūrjathuḥ - śabdaśca arthaśca nāmarūpe vācyavācakau tayorvisphūrjathuḥ visphūrjitam, sa eva vaikharīsvabhāvatadvācyārthasaṃvalitaḥ māyīyakallolakalārūpaḥ viśvaprapañcāparaparyāyaḥ, tasya nidānam utpattisthānam, alakṣi lakṣitaḥ, sa vaikharīparyantavāksamullāsaḥ nijanijavācyasamullasitaḥ parāvāgadhiṣṭhitaḥ - iti vākcatuṣṭayollasitaḥ [ka pu: vākcatuṣṭayavaikharīti pāṭhaḥ |] vaikharīparyantaḥ parāvāgadhiṣṭhitaḥ cetanāyamānaḥ citsvarūpaḥ, tathā tadvāktrayīviṣayaḥ saṃkalpyamāno vācyarāśirbhāvābhāvasvabhāvaḥ ubhayathā ayaṃ citprapañcita eva cinnidānaṃ citpratiṣṭhitaḥ cinmayaḥ cinmātraviśrānto viśvaprapañcaḥ svarūpaviśrāntiphala eva no'smākaṃ astu - iti sarvasya sarvadā sarvagata evaṃrūpamahārthānubhavaparyavasāyī bhavatu, iti praṇāmaślokena sūcitaṃ || 1 || (p. 5) evaṃ paradevatāsvarūpaṃ parāmṛśya gururūpāṃ makāradevīṃ praṇantumāha parāparaṃ darśayantī śūnyāśūnyaṃ nijaṃ vapuḥ | jīyācchrīmaṅgalotkīrṇacitrapatralatāyitam || 2 || parāparaṃ śuddhaṃ prapañcarūpaṃ ca vapuḥ svasvarūpaṃ, śūnyāśūnyaṃ - śūnyaṃ śuddhacidrūpaṃ na tu abhāvasvabhāvaṃ aśūnyaṃ māyākaluṣitaṃ ca, ubhayathā devyāḥ svasvarūpameva citraṃ nānārūpaṃ utkīrṇapatrākāraṃ āvirbhāvayantī śrīmakāradevī ādigururūpā jīyāt - iti daivyā ṛcā bhagavatyāḥ stutirvihitā, yadyapi viśvaprapañcaḥ samasto'pi cidvivartaḥ tathāpi suprabuddhaśrīmaṅgalārūpeṇa ādidevataiva vivṛtā - iti stutirāsūtritā || 2 || (p. 6) athocitarucitāṃ nutiṃ sarvagocarayā deśabhāṣayā viracayitumāha devata akka kiśī paru rāji jaga ghasmaru bhairu bhakṣeta | nanta śatta gāsaka nerāji samavāñī āśayatakṣeta [ka0 pu0 āśaya bhakṣeta iti pāṭhaḥ |] || 3 || kṛśāyānaparā devī - - - - - - - - - - - - - | ityāgamagatyā ekaiva paraṃ sarvātmanā kṛśā devī rājate - apākṛtadvaitākhyapratipakṣā dyotate, kiṃ kṛtvā? ityāha jaga ghasmaru jagaddhasmaraṃ kālaḥ sṛjati bhūtāni kālaḥ saṃharate prajāḥ | kālaḥ supteṣu jāgarti kālo hi duratikramaḥ || ityuktyā jagato'danaśīlaṃ bhairavaṃ bhakṣayitvā bhairavarūpī kālaḥ sṛjati jagatkāraṇādi kīṭāntam [ka pu: bhairavādi kīṭāntam iti pāṭhaḥ |] | icchāvaśena yasyā - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - || (p. 7) ityukteḥ, kālo bhairavaḥ, sa ca nādasvabhāvaḥ prāṇarūpaḥ, yaduktam sthāvaraṃ jaṅgamaṃ caiva sarvaṃ prāṇasya bhojanam || iti, bhairavāyamāṇaṃ taṃ prāṇaṃ bhakṣayitvā vilāpya aprāṇabhūmiṃ nādanidhanamāsādya [ka pu: nidānamāsādya iti pāṭhaḥ |] iti yāvat, kiṃ bhūtā? ityāha nanteti navakallolasyānantyāt kallolarūpā anantāḥ śaktayastāsāṃ grasituṃ pravṛttā, yadāgamaḥ romakūpoditā devyo jagadbhāsājjvaladrucaḥ | vāntvā viśvaṃ grastaviśvāstāḥ kālyāḥ kavalaḥ sakṛt || iti, antardehe bahiśca nirīhatvāt upaśāntecchāśaktiprasarā [ka pu: upaśānte icchāśaktiprasare iti pāṭhaḥ |] anupādhiravibhāgavatī | tathā nerāji iti, nīrājike vimale dvaitakāluṣyeṇa asaṃkīrṇe svasvarūpe, atha vā devyā nije sāmrājyamahotsave akhaṇḍāvabhāsātmani digvijayāya samayaviśeṣe utkṛṣṭabhūmikāyām, athāpi (p. 8) nīrājye naṣṭarājye kalpanāglapanātsarvavyavasthāmuṣi nirargale samaye | śamavāñī śāmyantī kallolaṃ jahatī svarūpasthā iti yāvat | āśrayasya ādhārasya tanūkaraṇānnistaraṅgaṃ svabhāvaṃ prastuvānā śāntena rūpeṇa rājate iti tridhārthaḥ | atha āśayaṃ cittaṃ takṣaṇena vimalīkaraṇena śamayantī upaśāntecchāprasaraṃ [ka pu: upaśānte icchāprasare iti pāṭhaḥ |] svaṃ nirīhaṃ kurvāṇā rājate || 3 || evamucitaṃ rucitaṃ śāntaṃ devyā rūpaṃ stutvā uditamāha akula chutta vyāpaka bodhārana kulagata ahalī śatta gumūna | ganthi cakka ādhāra vidhārana sā nekarūpa akkai vijayūna || 4 || akulaṃ kulottīrṇaṃ rūpaṃ spṛśantī, vyāpikā, bodhāraṇiḥ bodhasya utpattisthānam, tataḥ kulagatā (p. 9) ca, ahalārūpā śaktiḥ - avarjito hal ahal madhyapadalopī samāsaḥ tenākāreṇa spaṣṭarekhākṛtinā rahitā halrūpā hakārākṛtiḥ śaktirahalā | atha vā akārahakārau ādyantavarṇau lāti gṛhṇāti vyāpnoti mātṛkoccārarūpā [ka pu: mātṛkāsaṃcārarūpā iti pāṭhaḥ |2] | atha vā na vidyate hal yasyāḥ sā ahal svararūpā kuṇḍalinī lipimaprāptā uccāryamāṇā granthicakrādhārāṇāṃ vidāraṇī gumagumāyamānā satī guñjānā iva dhvanatu uccaratu, ahalāsthānādudāna - śaktirūpā śaktirudyadavasthāyāṃ granthīnāṃ cakrāṇām ādhārāṇāṃ ca vidāraṇī ūrdhvagamanāya vivarādhāyikā dhvanivyaktyā sphuratu, evaṃ - vidhāpi anekarūpā vijayatām, tathā ca āmāvāsyātriṃśikāyām yo'sau parāparaḥ śāntaḥ śivaḥ sarvagato mahān | aprameyo hyanantaśca vyāpī sarveśvareśvaraḥ || tasyāsti sahajā śaktiḥ sarvaśaktimayī parā | icchājñānakriyātvena saivaikā bahudhā sthitā || (p. 10) tasyā uditarūpāyā ye bhedāḥ kāryato gatāḥ | tānantastu samāhṛtya sāmarasye śive sthitā || iti | evaṃ darśanārthasya śaktitvāt sthūlā viśvatanurdevī sūkṣmā cinmātrarūpiṇī | parā nityoditā śāntā brahmasattāsvarūpiṇī || ityāgamoktivat ādau paryantadevīm, akulachutta vyāpaka bodhāraṇa iti parāṃ, tataḥ kulagata - ahalīśattagumūna, ganthicakka - ādhāravidhārana iti sūkṣmarūpāṃ parāparāṃ, tathā anekarūpa iti sthūlarūpāṃ ca aparām - iti tridhā nutā, sā ca trividhāpi ekaiva ityātmaikātmyena svasvarūpatayā vijayatām, akulabhūmiṃ vyāpnuvānā tathā bodhānāṃ niyatāvabhāsā - nāmaraṇirjananī, tathā anekarūpā sā ekaiva vijayatām, pratipakṣapratikṣepā - danargalamakhaṇḍāvabhāsasvabhāvā ekacchatreṇa sāmrājyena vijṛmbhatām - iti iha prakaraṇe pradhānabhūtā prathamataḥ śaktireva praṇantavyā, praṇāme ca stoturnyagbhāvaḥ stutyasya ca (p. 11) utkarṣaḥ, yathā svalpaviṣayo hi mahāviṣaya - syāntarbhūto bhavati iti vijayoktyā praṇāmārtha eva pratipanno bhavati, atastathā nirdeśaḥ kṛtaḥ || 4 || evaṃ trividhāṃ saṃstūya mūlabhūtaṃ śāmbhavaṃ rūpaṃ parā - mraṣṭumāha paryantāna pari paryanti vannavibhāgasa hetu ahetu | khacarīcakka phuri yasa hanti so akka mahāthu jayi aniketu || 5 || sa eko mahārtho vijayate iti vākyārthaḥ | ahantayā vṛtticakraprasaraṇaparyantaṃ pādaprasārikā yasyātmanaḥ sa eko nyastamahārthabhāvaḥ uddalitadvaitavisphāraśaktigarbhatvāt eka eva uktagatyā, tathā vakṣyamāṇacatuṣṣaṣṭitamaprāntabhūmikāvasāna- bhūtapañcaṣaṣṭitamasthānāvataṃsabhūtaḥ sargapralayabhūmau vijayatām | vākyārthasamāptau ca saṃgraheṇa tadviśeṣaṇam - aniketu iti digdeśakālajātivyaktīnāṃ (p.12) naiyatyena vyavacchedakarīṇāṃ sarvāsāmapi ekena nijasvarūpeṇa vyāpakatvātsarvata aikyena kṛtapādaprasārikāyāṃ aniketaḥ, yatpratyabhijñākṛt rājānakaḥ stutavān yatkiṃcideva bhūtānāṃ bhavadāvaraṇaṃ prati | na kiṃcideva bhaktānāṃ bhavadāvaraṇaṃ prati || iti | kaścicca vipaścidāha yadyadāvṛtikaraṃ prakalpyate tena tena vata jājvalīti yat | bhairavīyamidamastu vastutaḥ prastutādvayanayaprathaṃ vapuḥ || iti | sa iti tacchabdena trīṇi vākyāntarāṇyākṣipati, paryantānāṃ yaḥ paro dvitīyabhūmikādhiśāyī tasyāpi parasya yaḥ paryantaḥ avadhiḥ pratiṣṭhāsthānaṃ, yadāha pratyabhijñākṛt sarvasaṃvinnadībhedābhinnaviśrāntimūrtaye [mūlapāṭhaḥ: (bhāvopahārastotraṭīkāyāṃ) viśramabhūmaye iti |]| namaḥ pramātṛvapuṣe śivacaitanyasindhave || (p. 13) iti | padārthānāṃ sadasadbhāve idaṃ nīlam idaṃ pītam iti pratikarmavyavasthāyāṃ idamittham iti niścayajñānaṃ paryantaḥ, yadgītam sarvaṃ karmākhilaṃ pārtha jñāne parisamāpyate iti | tathā nahi jñānena sadṛśaṃ pavitramiha vidyate iti | tathā jñānaṃ labdhvā parāṃ śāntimacireṇādhigacchati | iti | etaccendriyapratibaddhaṃ teṣāṃ ca nānātvāt bahutvaṃ viṣayakaluṣitānāṃ paraḥ pratiṣṭhāsthānaṃ śuddha ātmā parāvāgrūpaḥ teṣāmapi ātmanāṃ niṣṭhāsthānam paryantaḥ - viśrāmasthānaṃ paramātmā mahārthaḥ | tathā coktaṃ saṃvāde [kha pu: tathā coktasaṃvāde iti pāṭhaḥ |] yo'sau parāparaḥ śāntaḥ śivaḥ sarvagato mahān | aprameyo hyanantaśca sarvavyāpī maheśvaraḥ [ka pu: vyāpīśvareśvara iti pāṭhaḥ |] || (P. 14) iti sa eva mahārthanāmā | eṣa eva dvaitināṃ naraśaktiśivatayā athāpi ātmavidyāśivabhāṣayottarottaramatiśayitaḥ jñānajñātṛparamātmatvena vā yatra jāgratsvapnasuṣuptairjñānabhūmiketi jñānarūpaṃ tadantaturyabhūmikāyāṃ jñātṛrūpa ātmā, tadatītasturyātītabhūmikāyāṃ paramātmā ayaṃ mahārthaḥ, tathā piṇḍe bhautike dehe tiṣṭhati ahaṃ dehī iti sthitimanubadhnāti [ka pu: sthitiṃ vadhnāti iti pāṭhaḥ |] iti piṇḍasthaḥ yataḥ piṇḍe baddhāhantaḥ prathamapuryaṣṭakastho dehakañcukī buddhikarmākṣavṛttivalitaḥ [ka pu: vṛttivarjita iti pāṭhaḥ |] karmātmā piṇḍasthaḥ ucyate, tasya nādaśaktirnidānabhūtā, padastheti ūrmirūpā mātṛkā prakṛtiḥ śabdaśaktirūpā vācakaprapañcavistarā varṇapadamantrarūpanāmavivartaḥ madhyamapuryaṣṭakarūpaḥ anantarbahīrūpo'pi bahirantarvyāpakapramātṛrūpaḥ tadviśeṣaśca nādabinduyāmalībhāvāt analapavanavalitaḥ [kha pu: pavanavarjita iti] kandādhmātaḥ [ka pu: karmādhmāta iti pāṭhaḥ |], (P. 15) taijasatvāt rūpendriyagocaraḥ kalātattvabhuvanādhvagarbho bindutattvabhūtaḥ uccaritajvalacchaktivisphāro rūpasthaḥ tṛtīyapuryaṣṭakarūpaḥ, yataḥ bhūtatanmātramarutaḥ karaṇairguṇaśaktibhiḥ | yutāḥ puryaṣṭakaṃ granthyakṣāṅgulādyā dviṣaṭkadhīḥ || iti triprakārako'pi eka eveha, tadutkramya rūpātītaḥ paripūrṇasvaparāmarśarūpaḥ turyadaśāmayaḥ śuddha ātmarūpaḥ tadapi atikramya sarvātīto'yaṃ mahārthaḥ, tathā paryantavartināmāmnāyānāṃ yaḥ para utkṛṣṭa uttarāmnāyaḥ tato'pi ṣaṭtriṃśadbhedabhinnādyaḥ paryantaḥ prāntavartī navacakrasaṃpradāyaḥ (??) so'yaṃ mahārthaḥ, tathā ubhe suvyakte prathamanirdiṣṭe kṣityambhasī mahābhūtarūpe tṛtīyasmin jvalanākhye bhūte pralayaṃ gacchataḥ, tadapi jvalanākhyaṃ tṛtīyaṃ bhūtaṃ vāyvākhye caturthe śāmyati, tacca caturthaṃ vāyvākhyaṃ bhūtaṃ spandarūpaṃ pañcame bhūtākāśe niḥspande sāmarasyamupagacchati, iti - bhūtākāśo viśvasya mahābhūtamayasya paryantaḥ, sa ca bhūtākāśaḥ (p. 16) pare cidākāśe pratiṣṭhāmupaiti, iti - paryantasya paraścidākāśaḥ, tasyāpi parākāśaḥ paryantaḥ, yadāgamaḥ bāhyākāśe cidākāśe parākāśe sadoditaḥ | ko'pyapūrvo mahāsattvo bhānuḥ sarvatra rājate || iti tṛtīyabhūmikādhiśāyī parākāśo mahārtho'stu, (??) tathāyaṃ varṇavibhāgasya hetuḥ idaṃ kṛtvā idaṃ karomi iti sthūlecchāpūrvakakartṛtvābhāvātkāraṇaṃ hetuḥ, sa ca pareṇa kenacidapravṛttatvādahetuḥ svayaṃ prabhuḥ varṇānāṃ nāma vivartasya kāraṇabhūtamātṛkāgatākārādihakārāntānāṃ tathā varṇānāṃ brahmakṣatraviṭśūdrādīnāṃ yo vibhāgo vibhaktatā - sajātīyavijātīyavyāvṛttatayā'nyonyabhedavailakṣaṇyaṃ nāma tatra heturvaicitryanirmātā na tu kumbhakāravat sthūlecchāpūrvakārī, atra ca vyākhyāsatattvaṃ mukhānmukham ityalam, tathā khacarīcakra .......... marīcicakramahantayā dvāramukhena viṣayaparyantamahadbhāvena(???) pūrṇena tāvatparyantāveśena (p. 17) svavaibhavena vitatena yasya bhāsate yasminpratiṣṭhitaṃ sat tārācakramiva saṃsṛticakraṃ spandate sa ātmā nānāvyaktigataśca anekadhā bhāsamāno'pi vastuta ekaḥ, sa yadā nānāvyaktigatamātmānaṃ rasendravisaramiva anekadhā gatamekatvena pratyeti akhaṇḍāvabhāsena vyavaharati ca tadā paramātmā iti mantavyaḥ, so'pi mahārthatayā upāsyaḥ, sa ṣoḍaśa............ tathā ca yajuṣāṃ brāhmaṇe'sya saptadaśatvam saptadaśaḥ sarvo bhavati saptadaśaḥ prajāpatiḥ prajāpatimevāpnoti | iti | sāmavede brāhmaṇe coktam sarvaḥ saptadaśo bhavati | iti | sa ca bhūtakarmākṣa(??)buddhyakṣadvārā(??)ṇāṃ pañcadaśānāṃ ṣoḍaśasya paramaḥ paryantavartī saptadaśo dehī bahirmukhaḥ karmātmā, tathā viyadguṇaḥ śabdaḥ, vāyuguṇau śabdasparśau, tejoguṇāḥ śabdasparśarūpākhyāḥ, (p. 18) salilaguṇāḥ śabdasparśarūparasāḥ, kṣitiguṇāśca śabdasparśarūparasagandhāḥ - evaṃ pañcadaśa, ṣoḍaśī buddhiḥ, tairguṇaiḥ saṃnaddho'(??)ntarātmā saptadaśaḥ, tathā buddhikarmākṣadvārādhiṣṭhātṛmarīcidaśakaṃ cidānandecchājñānakriyāśaktayaḥ pañca tāḥ pañcadaśa, ṣoḍaśī śuddhaprabuddhā śaktiḥ, sa eva pūrṇāhaṃkṛnmaya ātmā tadatītaḥ saptadaśaḥ paramātmā - ityayaṃ mahārthaḥ, sa eva navātmeti vyavahṛtaḥ | tathā ca śrutau sāvitranāciketacāturhautrikamantropadhānakrameṇa adhaściti - madhyamaciti - uttamacitibhiśca tasya cayanasya śirasā aṃśadvayena pakṣadvayena śroṇidvayena pucchena ca - ityaṣṭānāṃ madhyago navama ātmā upadhātavyaḥ || tathā bhūmirāpo'nalo vāyuḥ khaṃ mano buddhireva ca | ahaṃkāra itīyaṃ me bhinnā prakṛtiraṣṭadhā || apareyaṃ ................................................................| iti gītārthavat | (p. 19) kṣmāvahniyajamānārkajalānilaniśākarāḥ | khaṃ ceti mūrtayaḥ .......................................... || iti prakṛtyaṣṭakamadhyago navama ātmā, dehakañcukarūpaprathamapuryaṣṭakādhiṣṭhātā navama ātmā saptadhā prasṛtaśca vāhamarīcipañcakasaṃnaddhasya ṣaṣṭhasya ātmano viśrāntisthānaṃ saptamaḥ paramātmā, yadāgamaḥ evaṃ dvādaśadhā vyāptiḥ saptadhā ca vyavasthitā | iti saptanāthapiṇḍaparatayā, tathā dvādaśātmā dvādaśasthaḥ ................. | iti dvādaśānāṃ marīcisthānānāmadhiṣṭhātā dvādaśasu vāheṣu ahantayā kṛtapādaprasārikaḥ, sa ca vastuto dvādaśāntastrayodaśa ātmā tasyāpyantaḥ dvādaśāntāntaḥ paramātmā tasya bhāsakastadāviṣṭa ityarthaḥ | yadā ekaḥ dvādaśāntāntabhāsaka iti, yadvārtike stutam bhātyakṣairvibhramātkhelannātmeti nyakṣavīkṣitaḥ | paramātmeti yaḥ staumi taṃ svamamlānavaibhavam || (p. 20) iti | evaṃ ṣaḍatītaḥ aṣṭottaraḥ dvādaśāntaḥ trayodaśāntaḥ ṣoḍaśāntaḥ aṣṭāṣṭakāntaścāyaṃ mahārtha eva paryantavartī stutaḥ | nanu ko nāma mahārthasya mahānartho'bhidheyaḥ? atrocyate - ekaśeṣe'sminviśvasya bījabhūte ye ye kecidatiśāyino dharmāste sarve tasyaivaikasya saṃbhavanti, ko'nyo nirūpādherakhaṇḍāvabhāsasvabhāvāt citsvarūpānmahārthaśabdasya pātram, tathā cāyaṃ pakṣabhedoddeśaḥ svopaśāntiḥ svasvarūpasamāveśaḥ kathanārcane - mahārthaśabdavācyāni | pañca .......................................................................... he | svarūpaśāntirvyutthāne cinmātraṃ viśvavaibhavam || (??)bāhyapratyayamātrodya ...................................................| ........... yātrāprapañcaikamayī devyā dvidhā tanuḥ || vyutthānarūpā vyavahniyamāṇevānubhūyate, tadetaddvidhāpi vyutthānarūpaṃ nityasamādhānam, evaṃ tridhāveśaḥ śambhuśaktyaṇḍabhedena, prathā ca āmukhānmukhaṃ ca kathanaṃ dvayorāveśapūjayorniścāyakaṃ (p. 21) vāṅmayena rūpeṇa pratipāditam pūjākramaḥ svabhāvena kathanāveśarūṣitaḥ | svarūpaprāptaye hetuḥ paramparyopacārataḥ || tathā pāramparyakramādiṣṭapūjāṅgebhyaḥ pṛthakkṛtā | itikartavyatāhīnā dravyamātropayoginī || samāśā vā....goṣṭīśāmṛtāśī syādyato gṛhī | kevalā carucaryā yā secchāmātraprapūraṇī || ṣoḍhā vastusthitermadhyātkiṃ mahārthābhidhocitam | kiṃ samuditānāmamīṣāṃ ṣaṇṇāmiyaṃ mahārtha ityekā saṃjñā - ṣaṭ samuditā eko mahārtha ucyate, atha vā pratyekaṃ vyastāḥ ṣaḍete ayaṃ mahārtho'yamapi mahārtha iti mahārthaśabdena(??) pṛthak pṛthak abhidhīyante? iti saṃdehe samādhīyate - ubhayathāpi śakyavyapadeśyaṃ mahārthābhidhānam mahārthavāṅmukhyagatyā svasvarūpābhidhāyikā | pāramparyeṇa tatprāpteranyatraitannibandhanam || iti | tatra suśāntā tāvadvāstavī mahārthapadābhidheyā, (p. 22) sa eva svasvarūpāveśaḥ paraḥ puruṣārthaḥ sarveṣāmavivādabhūḥ, tadviśrāntilābhāya ca viśvākāratayā anubhūyamānaṃ devīdhāma svarūpaprāptihetubhūtaṃ bhavatu, āveśaśca prāṇāveśamaya āṇavaḥ, dvitīyaśca prāṇakṣobhavarjitaḥ sānandaḥ śāktaḥ, tṛtīyaśca ānandānubhavottīrṇaḥ svasvarūpaviśrāntinedīyānāveśaḥ śāṃbhavaḥ uktasvarūpalābhaparatayā mahārthavyapadeśyo bhavatu, kathanaṃ ca mukhānmukhaṃ sarvanirapekṣamarca(??)nāveśaniścāyakaṃ karasthāmravat sphuṭameva svasvarūpapradarśakamupacārānmahārthasaṃjñāvyapadeśyaṃ bhavatu, pūjākramo'pi svabhāvata eva āveśakathanārthobhayena vastugatyā garbhitaḥ svasvarūpābhinno'pi prastāvyamānaḥ pāramparyeṇa vāstavabhūmikāprāptihetuḥ upacāreṇa pāramparyeṇa prāpakatayā mahārthasaṃjñayā vyapadiśyatām, caryā nāma jagdhisapītimātraparamā itikartavyatāhīnā pañcabhyaḥ pṛthagbhūtā ṣaṣṭhīti kathamucyate kimicchāpūraṇāya sukhaprāptaye vā uta (p. 23) svāgamārthapūraṇāya iti trayāṇāṃ pakṣāṇāṃ madhyāt svāgamārthaparipūraṇaṃ nāma aṅgibhūtaṃ pūjāśūnyaṃ na saṃbhavati - dravyābhilāṣeṇa prastūyamānacaryāparikare prasaṃgāt lokānurodhena vā kramasmaraṇamaṃśamātraṃ pravartyamānamaucityaṃ na bhajate, sukhaprāptiśca bahubhirūpāyairlabhyamānā pūjāvyapadeśena pratiṣṭhāṃ na bhajate, icchāpratipūraṇaṃ ca kiṃ svatantraṃ uta samayaparatantraṃ, tatra susamayāḥ pūjākramāṅgabhāvāt na bhinnāḥ saṃbhavanti, svatantraścānavasthitaḥ pramātṝṇā(??)micchāveśa ānantyena pūryamāṇe duṣpūre eva akiṃcitkaraśceti, kvacicca idaṃ pariṇāmāya dravyasya, yadāhurātreyādayo maharṣayaḥ ānūpaṃ jāṅgalaṃ māṃsaṃ vidhināpyupakalpitam | madyaṃ sahāyamaprāya samyakpariṇametkatham || iti bhuktapītapariṇāmakatvena upadiṣṭam | tathā na goṣṭhī yā surāriktā na sabhā sā surojjhitā | na kāmakelirasurā nāvadaṃśaḥ surojjhitaḥ || iti bhogāṅgatvena kalpyamānaṃ kathamaṣṭacakreśvarādidevatārūpeṇa (p. 24) balirūpacaryamāṇaṃ pradhānārcanopakaraṇībhāvena bhāvyamānaṃ sāmānyopakaraṇe sthāpayiṣyate, ucchiṣṭabhojanamadhye ca praveśyamānaṃ madirābhāṇḍaṃ mahadanaucityaṃ puṣṇāti na tu ucchiṣṭaṃ pavitrīkaroti iti mukhyaṃ pūjopakaraṇaṃ bhogasādhanatāṃ nayan | prāpnoti kiṃ na samayalopajaṃ phalamutkaṭam || madyamāṃsaśikhābhogarāmāsaṅgaparāyaṇaḥ | lolo liṅgaparaḥ kṣudro na mahārthasya bhājanam || iti kevalacaryābhāsapakṣo nirastaḥ | evamakhaṇḍasya vastunastadaṃśānāṃ ca ye upāyāḥ, tadupāyasiddhihetavo vāpi upāyāntarāṇi - iti svataḥ pāramparyeṇa vā vācakatayā mahārthasaṃjñāyāḥ pañcadhaiva viṣayāḥ santi iti siddham | iti prākaraṇikametaduktam | ayaṃ praṇāmavidhiḥ || iti śrīśitikaṇṭhācāryaviracite mahānayaprakāśe prathama udayaḥ || 1 || || mahānayaprakāśaḥ || atha dvitīya udayaḥ (p. 25) atha granthāvatārakramaḥ tatra prathamaḥ sargāvatārakramaḥ || parama śivasa parasyau tasa śaccī pathama sapandā yo nigghātu | yugmā uditu sadāśivaruccī so viśvabīja nādasa ugghātu || 1 || evaṃ tasya parasya śivasya tasyāḥ parasyāśca śakteryat yugmaṃ - sāmarasyabhūḥ sadātanaḥ sahajaḥ svabhāvaḥ, avināśi yat pārameśaṃ rūpaṃ, tasyādyaḥ [kha pu: tasmādādya iti pāṭhaḥ | 4] prathamaḥ spandaḥ - unmiṣitum aṅkurībhāvaḥ vimalanirvātavyomna iva ākasmiko nirghātaḥ yugmāduditaḥ sa viśvabījasya sadāśivātmano (p. 26) nādasya prakṛtiruddhātaḥ - udayarūpo vyaktisthānam | iti paraḥ sargaḥ || 1 || tasya ca agnīṣomamaye saṃdhāne nādasa bindu pattatulaggu | īśarū śabda arthu jana pāne iha cetanakattiku icchāsaggu || 2 || agnīṣomamayena anusaṃdhānena mīlanayā, nādasya sadāśivasya, binduḥ paścāttallagnatayā avaśyabhāvī, īśvaraḥ śabdasyārtha iva nāntarīyakaḥ prāṇabhūtaḥ, tasmānnādādhiṣṭhitabindurūpādīśvarāt eṣa cetanakartṛka īcchāpūrvako viśvaprasaraḥ, tasyanādasvarūpasya prakāśaikavapuṣaḥ sadāśivabhaṭṭārakasya(??) nāntarīyako vimarśaḥ īśvaro binduḥ(??), sa prakhyāyā upākhyā, cinmātrasyeva ānandaḥ, prāṇasyeva apānaḥ, puṃso vā pradhānam, yathā loke śabdānuyāyī arthaḥ jagannirmāṇe ca (p. 27) agneḥ somo'nuṣaktaḥ, tathā ca ayaṃ nādasya binduḥ yugmībhāvena jagatspanditasya hetuḥ, evaṃ agnīṣomātmatāvalambe sati icchāpūrvakaḥ cetanakartṛkaḥ aiśvaraḥ sargabandhaḥ, iha punaricchaiva upādānam na tu brāhmasargavat mahābhūtanirvartyatā(??) | kiṃ ca nāyaṃ seśvaracārvākaprakriyāvat vyomno viśvaprādurbhāvo vyomnyeva pralayaḥ | ityaiśvaraḥ sargaḥ || 2 || tadeva ca vyaṅktumāha mukhagatta mā makurasa saṅkasyo guravvama vāciku paṃcakabodhu | paranabha icchā cida kamu casyo isa - u bhūtavyoma apabodhu || 3 || makure ādarśatale mukhagataṃ gauravaṃ, tathā vāṅmaya uccāraḥ, tathā pañcakātmā ca akṣapañcakajanito bodho, viśiṣṭaṃ jñānam - etatsarvaṃ pratibimbatvena saṃkrāntaṃ na dṛśyate, tathā ca ayaṃ bhūtākāśaścidākāśasya (p. 28) pratibimbo'pi prabodharahito jaḍa eva, yataḥ paranabhasi icchācitkramaḥ pralīnaḥ, cinnabhasyeva icchāprasaraḥ samasti na jaḍe bhūtākāśe, vimale anante cinnabhovadvyāpake'pīti(??), yathoktaṃ śrīvijñānabhairave nitye nirāśraye śūnye vyāpake kalanojjhite | bāhyākāśe manaḥ kṣiptvā parākāśe samāviśet || iti vāhyākāśasādharmyeṇa(??) parākāśopadeśavyavahāraḥ, tathāpi na sarve dṛṣṭāntadharmā dārṣṭāntike yojayituṃ śakyāḥ, ya(??) eva sādhāraṇadharmāsta eva saṃcāriṇa iti vivakṣāviśeṣaniyantritaḥ dṛṣṭāntadārṣṭāntiko vyavahāraḥ, yato - yasmāddhetoḥ bhūtavyoma idamaprabodhi bodharahitaṃ jaḍasvabhāvaṃ bhavati, itthaṃ - yadvat mukhaṃ sarvadharmairviśiṣṭaṃ darpaṇe pratibimbati tathāpi gauravaṃ tulayā gurutvaṃ tathā vākprapañcacāturyaṃ buddhīndriyavaiduṣī ca na ādarśe pratibimbati, tathā paramākāśadharmāścidākāśadharmāśca na bhūtākāśe saṃbhāvanīyāḥ || 3 || (p. 29) atha tāmīśvarasargaprakriyāmāha so icchāpasaru akāru catuṣkalu yasa raudra vāma jeṭhī para - amba | icchānantaru ñānu ce niṣkalu yavyu avataranda mahabhūtamayamba || 4 || icchāyāḥ prasaro yasmāt sa icchāprasaraḥ icchāprasarakāraṇamīśvaraḥ, akāraścatuṣkalaḥ yasya raudrī vāmā jyeṣṭhā ambā kalāḥ, tadudbhūto jñānaprākkoṭibhāvī icchāsamudayaḥ, evaṃ viśvanirmāṇopakaraṇamicchāpūrvakameva jñānaṃ niṣkalam tasmādeva mahābhūtānyavataranti iti, śūnyātprasara utpannaḥ prasarādaḥ samutthitaḥ | akārādviśvamutpannaṃ viśvaṃ pañcātmakaṃ jagat || ityāgamadṛśā akāraḥ prathamamāvirbhūtaḥ, tathā ca nāmavivarte mātṛkārambhaṇaprabhūta ādivarṇaḥ, rūpavivarte(??) cāvaṭarūpaḥ [kha pu: cābudharūpa iti pāṭhaḥ |] sa eva - ityubhayathā akāra (p. 30) eva viśvaprasarasyādikoṭi, sa eva vyāpakatvādviśvam, tasyākārasya kalābhiścatasṛbhiravayavaniṣpattiḥ, tāśca ādāvasya śiro raudrī [kha pu: akārasya śiroraudrī iti śodhitaḥ pāṭhaḥ] vaktraṃ vāmā prakīrtitā | ambikā bāhurityuktā jyeṣṭhā caivāyudhaṃ smṛtā || ityādinā ayamādyakṣarasaṃpradāyo yathāgurumukham, evamicchāmātrameva jagannirmāṇe parikaraḥ na bāhyārthavādivanmahābhūtaprakṛtiḥ, evamicchopakaraṇaṃ viśvakarturviśvanirmāṇaṃ ca, ataśca mahābhūtāni icchākāle svayaṃ tatkālamudyanti na saṃbhṛtasaṃbhāragatyā yathopayogaṃ brāhmasṛṣṭivatprayujyante, yato nirūpādānā iyamaiśvarī sṛṣṭiḥ || 4 || atha brāhmasargādhiṣṭhitā yā bhūtasṛṣṭistāṃ nirūpayati | tavyu ādivanna kuharā nabhu udiyo tasa aṅgalagga pavanāñī - ūma | (P. 31) ubhaya nippariśā pāvaku vapayo sedu salila āśāñī bhūma || 5 || tata ādivarṇakuharānnabha uditaṃ tasyāṅgalagnā prābhañjanormiḥ | ubhayanigharṣātpāvakotpattiḥ svedasalilamāśyānaṃ bhūmiḥ || 5 || tataḥ ādivarṇakuharāt hṛdayāt nabha āvirbhūtaṃ, tasyāṅgalagnā antaścāntaḥ prābhañjanī ūrmiḥ - laharī, tayornabhonabhasvatorubhayoryaḥ saṃgharṣaḥ - niṣpeṣaṇam tataḥ pāvakasya agnerūtpattiḥ, tato niṣpīḍanādāpaḥ svedadravavat sravanti, tāścavātādhikye śītasparśabāhulyāt ghanībhūtāḥ satyo bhūmibhāvaṃ prathayanti, tā eva āpaḥ kule śukraśoṇitarūpā ghanakalilapeśīrūpābhiḥ krameṇa poṣitāḥ satyo garbhatāṃ dadhate || 5 || (p. 32) tadeva vibhajyāha lohitamadavindū jū bhinne vātajimira tena melesu āya | te ye rāta hale paru dinne gaṇḍāgaṇḍathiyya itāya || 6 || raktaśukrabindū(??) dvau bhinnau, vātalaharī tayoḥ saṃmelanāya uditā, tata ādyakṣarasaṃpradāyaḥ, etādṛśī grathitagranthirvarṇarūpā āvirbhūtā, yatsiddhapādā ādidiśuḥ pithiva āpā tā teju takārusu vātaśattitiryaga - avayavati | nabhurā pañca akku akārusu ehuya siṣṭi pasaru ākalati || iti | atra hi ādyakṣarasya prathamo bhāgaḥ takārarūpa akāraḥ yatrādhaḥ prathamāṅkasaṃniveśā pṛthvī, madhyagranthirāpaḥ, śiraḥ śṛṅgāṭakākāraṃ tejaḥ, tataḥ pṛṣṭhasthito bhāgo rephākārasaṃniveśādrephaḥ (p. 33) sa eva vitatatvāt ācchādakatvena nabhasā rūpitaḥ, tayostakārarephayormadhyasaṃdhibhāgastiraścīno hakārākāro vāyuḥ, evaṃ pañcabhirddabdhaḥ ayamādivarṇaḥ, sa eva bhūtasarge āvaṭākāreṇa gurumukhadṛśā prathate, etadevoktam te ye rātahale paru dinne iti | so'yaṃ janmakālaḥ || 6 || atra ekaikasya mahārthatayā prasaraḥ sthita iti, tadāha tvaca palu rada nakha haḍyu rasu raju kapu vasu meḍa kodha mukhabhāsa | phaha loyanahaṭhapāko jaṭharaju pāna koṣṭha mukha śruti hadannāsa || 7 || aku aku pañcabhūta pañcaguno īdṛśa bhūtasagga [ka pu: bhūta sugna iti pāṭhaḥ] niṣpatta | nyumajjā dausaru sārasano eha āvaṭha [kha pu: āvadha iti pāṭhaḥ | 5] mānasapīṭha vitatta || 8 || (p. 34) tvak māṃsaṃ dantā nakhā asthīni, iti - pañcaguṇaṃ kaṭhinaṃ dehagataṃ pṛthvītattvam | rasaḥ raktaṃ kaphaḥ vasā meda, iti - pañcadhā jalatattvam | krodhaḥ, tathā mukhabhāḥ - mukhagataṃ tejaḥ, tathā kāyoṣmā, netrāgniḥ - cakṣurgataṃ prakāśakaṃ tejaḥ, jāṭharo'gniśca, iti - pañcadhā tejastattvam | tathā prāṇāḥ - prāṇāpānasamānodānavyānāḥ pañca vāyavaḥ, yatra prāṇaḥ prakarṣeṇa prādhānyena praguṇatayā anyavāyuvailakṣaṇyena ananātprāṇa iti, apānaśca apakarṣeṇa tanāvadhogamanena ananāt apānaḥ iti, samānaśca samaṃ samatayā sarvāṅgeṣu samīkaraṇena ananāt samāna iti, udānaśca ut ūrdhvam ā samantāt prāṇasāhacaryeṇa ananāt udāna iti, vyānaśca viśeṣeṇa ā samantāt sarvajīvāśrayamarmasu ananādvyāna iti, evaṃ prāṇāḥ samānyena pañca, tacca pañcadhā vāyutattvam | tathā jaṭharamukhaśrotrahṛdayanāsikāgata ākāśaḥ pañcadhā nabhastattvam, itthaṃ (p. 35) vibhāgena śarīre pañcaśaḥ pañca bhūtāni | taiścaturdaśasu bhuvaneṣu caturdaśavidhabhūtasarganiṣpattiḥ | yatrāṣṭadhā devayoniḥ pañcadhā tiryagyoniḥ mānuṣyaṃ caikadhā, tato bhūtasargāt adhikāriśarīrāḥ prabodhyāśca dvisarāḥ - dvābhyāṃ saranti gacchanti iti dvipājjātīyāḥ sārabhūtā upadeśapātram | etānyeva pañca bhūtāni pradhānena tadguṇapañcakena tanmātravyapadeśyāni, buddhikarmākṣāśca svadehaviśeṣarūpā bhūtamayā eva, antaḥkaraṇāni tannidānānyeva, tatprakṛtīni ca sattvarajastamāṃsi samuditāni, prakṛtiḥ puruṣasya [kha pu: prakṛtipuruṣasya iti pāṭhaḥ |] sahajasiddha āśrayaḥ | yadāgamaḥ amūrtastvīśvarastatra tiṣṭhatyānandalakṣaṇaḥ | iti || 7 - 8 || iti śrīśitikaṇṭhācāryaviracite mahānayaprakāśe dvitīya udayaḥ || 2 || || mahānayaprakāśaḥ || atha tṛtīya udayaḥ | (p. 36) evaṃ pārameśvarabrāhmānsargānnirūpya yadartho'yaṃ samārambhastanmahārthasvarūpamavasaraprāptamupakramate | [.................................. ...................................] [saṃbhāvyate - yadatraikena mūlapadyena bhāvyaṃ, yat truṭitam adhastanavyākhyāsthalavyākhyānakaṃ pratibhāti, tadvyākhyāśayaścāgrimapadyena bhinnavācyārthena na saṃyujyate - ityanumīyate |] || 1 || atha ko'yaṃ mahārtho nāma, kiṃ cakracakreśvarī - saṃniveśaviśeṣasmaraṇamātram ?, naitat - mahān cidadvayadaśāveśo mahārtha iti brūmaḥ, tathā ca - pañcendriyagrāhyāṇāṃ ṣaḍjaśāṭīśakaṭaśāḍivaśalkadhūmādīnāṃ [kha pu: śaḍiva iti pāṭhaḥ |] padārthānāṃ madhyāt ekendriyagrāhyāṇāṃ (p. 37) grāhyāṇāṃ vīṇāvaṃśamṛdaṅgādīnāṃ bhinnānāmapi śrotrendriyagrāhyatā nāma anugāminī sarveṣām ekaiva iti jñeyā, bhedo dvidhā svīyajñānaiḥ saha, tadvat jñeyānāmapyabhedaḥ iti tṛtīyaḥ, tadvat jñānānāmapyekendriyaniṣṭhitānāmanekendriyaniṣṭhitānāṃ(??) ca parasparaṃ sarvaprakāram iti caturthapañcamau abhedāveva iti, jñānajātirekendriyaniṣṭhitānekendriyaniṣṭhitā vā jñātṛparamārthaiva iti ṣaṣṭhaḥ abhedaḥ, jñātāraśca pratyekaṃ jñātṛtvamātraprakṛtayaḥ [kha pu: jñānaparamārthaiveti pāṭhaḥ |] jñātṛtvamātrapratyeyā [ka pu: pratyekaṃ jñātṛparamārthā iti pāṭhaḥ |] iti saptamaḥ, jñātāraśca parapramātari cinmayena rūpeṇa paramādvayamayīṃ daśāmanubhavanti iti aṣṭamaḥ, iti - sarvaprakāramāsthitasya asya advaitasya sarvāsvavasthāsu cidadvayāvipramoṣo nāma mahārthaśabdavyapadeśyo'stu || 1 || (p. 38) kiṃ ca yasu yasu jantusa saṃvida yasa yasa nīla pīta sukha duḥkha sarūpa | udayisadattasamāñī samarasa kamakampana tasa tasa anurūpa || 2 || samāneti saṃvidekā eva sāmānyasvabhāvā mahāsattā citsāmarasyavyapadeśyā śāntasvarūpā(??) paraṃ viśrāntisthānaṃ tadeva paryantadevīdhāmaikakamasti, tasya kiñciducchūnatā saṃvinmātrarūpā bhāvābhāvobhayavyāpikā sadasadvyapadeśasahā(??), yadupaniṣadvacaḥ sadeva somyedamagra āsīt asadevedamagra āsīt | iti yā viśvaprapañcasya āpyāyakāraṇamadhikaraṇavyāpikā saṃhartrī viśrāntisthānam mahākulacāriṇī sā ittham, yadāgamaḥ [paṃ0 2 ka0 pu0 samañī iti pāṭhaḥ | paṃ0 4 ka0 pu0 isa tapta iti pāṭhaḥ |] (p. 39) cicchaktiramalā śuddhā bāhyasaṃvedanojjhitā | śivasadbhāvadharmasthā sā hyanākhyeti viśrutā || iti akulasvabhāvā tatsakāśāt ceyam pṛthak pṛthaganantaśaktiśālinī carācarāntaścāriṇī parāvāk ātmarūpā tṛtīyabhūmikānupātinī viśvamayī saṃvit bhāsate, tathā cāgamaḥ tadunmeṣavaśādicchā samudeti prasūyinī | sṛṣṭiḥ sā paramā cādyā vyāpinīti nigadyate || yatrecchā sā nipatitā bāhyārthe(??) sahasaiva hi | taccarvaṇaṃ sthitirnāmnā samanā sā prakīrtitā || tatsvarūpaṃ svamādāya saṃhṛtā tadupekṣaṇāt | saṃkocanādvikāsasya saṃhāraśconmanāvaśāt || iti | sā ca yasya yasya uttamamadhyamakaniṣṭhajātīyasya jantoryena yena indriyamārgeṇa saṃkalpajena vā yādṛśī yādṛśī nīlapītādirūpatayā caitasikasukhaduḥkharūpeṇa vā heyopādeyopekṣaṇīyarūpā udeti, sā vakṣyamāṇavartmānuguṇyena sarvathā kramabhājanaṃ bhavati, sa eva mahākrama iti nayavidbhirgīyate || 2 || (p. 40) tadevāha ādikoṭa majjā avasānā tasa tasa ñānasa bhūmika asta | sṛṣṭisthitisaṃhāryujānā ādi - antasamatyukavasta || 3 || iha hi sūkṣmasūkṣmatarakālāṃśagatyā utpalapatraśatasya samamekaprayatnena vedhe ekaika ekaikasya patrasya ādimadhyāvasānabhāgasparśa iti niraṃśakṣaṇamātravedhena patraśatasya triśatībhūmikāvedho bhavati iti sūkṣme'pi saṃvitprasare pratyekaṃ bhūmikātrayasaṃbhavaḥ, sthāne ca saṃvitprasaraḥ, tathaiva saṃvida udayaḥ sthitiḥ pralayaśca sarvatrāvaśyabhāvī, udayo'pi ādimadhyāvasānabhedena tridhā, evaṃ sthitirapi udyantī sthitimatī pratyastamitā ca iti trirūpā, tathā saṃhāro'pi pravartamānaḥ pravṛtta upaśāntaśca iti tridhaiva saṃbhavati, evaṃ ca ayaṃ svābhedabhinna udayastridhā, (p. 41) sthitiśca tridhā, saṃhāraśca tridhā iti navadhābhāvaḥ | tatra ca uditsāyāḥ pūrvakoṭerārabhya udayasthitisaṃhārāṇāṃ pratyekaṃ tryātmanāṃ madhye vyāpakatvena saṃhārāntakoṭiṃ yāvadekamevānugāmi devīsvarūpamanantāpāraṃ samasti iti kramārtho'yam, ādikoṭau madhye avasāne ca tasya jñānasya ādyantasamatayā kramavyavasthā bhūmikābhedena bhāsate, sṛṣṭisthitisaṃhāraiḥ bhāṣāntaraiśca āttiprāptitṛptyādirūpaiḥ [kha pu: bhāvāntarairārtiprāptīti pāṭhaḥ | 6] anyairvā yathopadeśaṃ sarvatra prastūyate, sa coktavat ādyena saha caturdhā mahākramaḥ paribhāṣyate || 3 || atha sṛṣṭyādibhāṣābhiḥ(??) kramārthaṃ yojayitumudayādibhāṣābhiḥ pañcakārthaṃ niṣeddhuṃ cāha ithanayasiṣṭyājī(??) anubhāve udayājīmatabhedavidhāna | (p. 42) āvanagavanayavyu - ubbhāve so akkuṭhāvu vyāpakabhonāna(??) || 4 || asminnuttaraghoravalliviśeṣarūpe mahānandavyapadeśye catuṣṭayārtha iti paribhāṣyate - sṛṣṭyādicatuṣṭayameva(??) [kha pu: paribhāṣite iti pāṭhaḥ | agrimeṇānvayārthakosti |] kramārthatvena pratijñāyate iti udayāvabhāsacarvaṇakālagrāsaviśrāntirūpabhāṣāṇāṃ pañcānāṃ ko'vakāśaḥ tadanyapīṭhāntarabhāṣāṇāṃ pañcakarūpaṃ vidhānaṃ prasiddham na tu attiprāptitṛptīnāṃ caturthī viratiḥ, pañcamī ca viśrāntiriti śrūyate tadarthamāha - āvaneti, avatārapratyastamayau yataḥ sthānādutprekṣyete tadekameva vyāpakaṃ jñānajātīnāmasti iti virativiśrāntyoḥ kālagrāsaviśrāntyorvā anākhyarūpātko bhedaḥ, kālagrāso hi pratyastamayaḥ, yadāgamaḥ vyāpinī sṛṣṭikāryasthā samanā saṃsthitā sthitau | saṃhāre conmanā jñeyā śaktirādyā tu sarvagā || iti | tathā (p. 43) kāryatastu bhavetkhyātirvinivṛttau kathaṃ hi sā | kāryatrayavinirmuktā hyanākhyeyā prakīrtitā || iti | yaśca pañcaślokārtho'pi dṛśyate sa vāmeśyādipañcakaprasararūpaḥ iti nāvadyam | nanu vṛ - - - - - - dayaḥ [ca] kaulī śvetā sthairyaṃ ca saṃhṛtiścaṇḍī | śuṣkā kālavināśo viśrāntirbhairavaśceti || iti kramārtha eva pañcadhā paribhāṣitaḥ tadetadatyalpamuktam, iha naye catuṣṭayārthaparibhāṣā pratijñātā iti mahākramaścatūrūpa(??) eva, yastu prasthānāntareṣu bhairavamūrteḥ pañcamasya pūjyatayā pañcakārthaḥ upadiṣṭaḥ sa kathamanyathābhavitum arhati? - iti yathoktameva jyāyaḥ || 4 || tadeva yugalakena prapañcayitumāha śiva sabhāva paraśatti sapande vyāpana aṃkuriya bahi siṣṭha | (p. 44) utthe saṃmukhasamanāphande bhāvaparāmariśethitiniṣṭha || 5 || bhāvasartha pukṣaveta parāmukha pallaṭeta ummana saṃhāru | titatha śāṃbhavadhāmisaṃmukha nākhyiśametakari parihāru || 6 || (yugalakam) śivasvabhāvaiva śaktiḥ na vastvantaram, ityekameva śivavyapadeśyaṃ śaktivyapadeśyaṃ ca vastutattvaṃ nāpūrvaṃ kiṃcit, evam ādyaiva śaktiḥ spandanaśīlā bahirviṣayonmukhī vyāpinībhāvena sṛṣṭivyapadeśabhājanam, tatraiva gāḍhatarāntaścāntarbhāvāveśena samanārūpā saiva sthitiḥ ityucyate, tataśca bhāvasvarūpamātmasātkṛtya pratyāvṛttasvabhāvā unmanāyamānā saiva saṃhāravyapadeśyā bhavati, punarapi sā ādyaiva śaktiranupādhirityanākhyeyā pūrvavacchāṃbhavarūpatayā ucyamānaśaktirūpā (p. 45) parihāram - upādhiparityāgena viśrāmaṃ bhajate, yadāgamaḥ citsyādicchāvatī sṛṣṭistatra śaktiḥ sthitiḥ smṛtā | tato nivṛttiḥ saṃhāro'nākhyā tvādyantamadhyagā || tathā anākhyā citparā śuddhā tadicchā sṛṣṭiriṣyate(??) | sthitistanmajjanaṃ madhye saṃhārastannivartanam || tathā icchānupātinī sṛṣṭiḥ sthitiścittacamatkṛtiḥ | tadabhāvena saṃhāro yasyānte devatānayaḥ || iti | tathā ekasya citpravāhasya kramabhedaḥ svagocare | icchājñānakriyābhiryaḥ kramārthaḥ so'bhidhīyate || tathā bhedaiścaturbhirekasyāṃ śaktau yatkramaṇaṃ kramāt | sṛṣṭisthitilayānākhyaiḥ sa kramaḥ parikīrtitaḥ || iti kramārthapratipattaye saṃvādaḥ || 5 - 6 || (p. 46) nanu kimiyamekaiva saṃvit, uta anubhūtiviśeṣāt pṛthak pṛthak bhūmikāviśeṣā eva ete? iti śaṅkāṃ parihartumāha akacidajanahaḍanadavahavāñī daśadaśapariśetaparivāhāna | vāmeśyupañcimilavāñī pañcataniyuvāhanavāhāna || 7 || ekaiva cit nīlādyavabhāsarūpā asthirahaṭhaughavatī kulyeva paścātpratisaṃhṛtasvabhāvā agrāgragāmiprasaratsahajarūpā lakṣyate, so'yaṃ nirupādhau citsṛṣṭyādyupādhikṛto bhedaḥ, sā caturddhā bhūmikābhedaṃ spṛśantyapi ekatvena pratīyamānā ṣoḍhā ṣoḍhā jñānakriyābhedena dvādaśamarīcitāmāptā, tasyāśca vāmeśīpañcakādhyāsena prativāhamayaṃ vakṣyamāṇavatpañcadhābhāvaḥ || 7 || (p. 47) uktārthameva viśrāmayitumāha paśśu mahāthu eṣu jalajāṅgala ñānañeyu āpipāveta | te ye ubhayalokaśubhamaṅgala nija parāna advayubhāveta || 8 || eṣa mahārtho dṛśyatāṃ - svānubhavapratyakṣeṇa sākṣāt kriyatām, kva? ityāha - jale jaṅgale sthāvarajaṅgame ityarthaḥ, indriyavṛttiprasare bhāvasya vṛttiviṣayatāyāmakṣasamakṣatā na durvacā ityuktam paśśu iti, bhāvasya jñeyatvaṃ nāma na svabhāvaḥ api tu jñānasāpekṣatā jñānagato dharmaḥ, na hi parāpekṣo bhāvasvabhāvo bhavitumarhati, tataśca jñeyatā nāma jñānavṛttiḥ [kha pu: jñeyavṛtti iti pāṭhaḥ] jñānābhinnaiva, jñānaṃ ca ātmano bahirmukhībhāvaḥ, yatstutaṃ stotramālāyāṃ mayaiva vilokyate citrapaṭe yathobhayaṃ paṭaikyamantarvapuṣāṃ gaṇo bahiḥ | (p. 48) akhaṇḍadhāmno'ntaramuṣya vettṛtā jñānatvamakṣāntajuṣāṃ cidarciṣām || iti, bahirmukhatā ca aparipurṇasya utkalikākallolitasya bhavati - iti pūrṇasya ātmano jñānavṛttitā asti ityuktam ñāna ñeyeti jñānan~jeyau ātmasvarūpāveva bhāvayitvā ityarthaḥ, ataśca ātmanaḥ paripūrṇā vṛttirmahārthaḥ pratipanno bhavati, etadeva ubhayalokāviruddhaṃ śubhaṃ maṅgalaṃ nijānāṃ pareṣāṃ ca yadadvayībhāvanaṃ nāma iti darśanārthasatattvam | evaṃ mahārthasvarūpaṃ pāramparyeṇa pīṭhavare guptamasti iti samāsādiha sūcitam || 8 || etadevāha nāthepavanapīṭha ādiṣṭo bahi - andaraparamāthukamauna(??) | avatārebhūtadayāviṣṭo so ye kamasamudāyuvamona || 9 || (p. 49) śrīmanmakāradevyāḥ pīṭhavare prāptādeśena śrījñānanetranāthena vāhyāntarastham ādidevīsvarūpasatattvaṃ yatsākṣātkṛtaṃ tadeva bhūtadayāviṣṭena satā kramārthatayā kathanapūjanābhyāṃ vāntam - iti ovallīsūcanam, tadeva prastūyate || 9 || iti śrīśitikaṇṭhācāryaviracite mahānayaprakāśe tṛtīya udayaḥ || 3 || atha caturtha udayaḥ | atha pīṭhacakram so oḍḍiyānu śaccī ullasane pīṭhu maśāna kṣetra melāpu | yāgu uḍḍa anubhava parikalane tatha āvaṭha pañcana ku apalāpu || 1 || uḍḍiyānaṃ - pīṭhe śakterullasanena, śaktiratra uḍḍīnā iti yasminnāvaṭhapīṭhe prācuryeṇa anavarataṃ (p. 50) pīṭhavāsināṃ śaktiḥ uḍḍīnā - ullasantī dṛśyate iti āvaṭhasamānaṃ pīṭham oḍḍiyānaṃ nirucyate | bahiśca tatpraṇavapīṭhaṃ devatāsaṃketasthānam, tasminnāvaṭhasvarūpe pīṭhaśmaśānakṣetramelāpayāgāḥ anubhūyamānabhūmikā - prāmāṇyādvakṣyamāṇagatyā vibhajya nirdiśyante, teṣāṃ ko nāma atra apalāpaḥ || 1 || etadeva prastotumāha so pīṭhu e sakalavastu laṅkarano asvara pavanarūpa svaparāna | jaṅgamāna jānau pīṭhapano cinmaya yonadyu liṅgu śirāna || 2 || tatpīṭhameva sarvaprakāraṃ samastamahānayālaṅkārabhūtam - āśrayabhūtatvāt, itthaṃ tasyāsvarapraṇavāparaparyāyasya svapareṣāṃ jaṅgamānāṃ sadṛśaṃ pīṭhatvaṃ mantavyam, yeṣu pīṭheṣu cinmayo liṅgarūpī devaḥ śiraḥ, evaṃ karmendriyāśrayatvena kāyasya (p. 51) pīṭhatvam, jñānaśaktirūpatvāt śirasaśca liṅgatvam, ataśca yadyatpāñcabhautikaṃ tattatpañcānāṃ pīṭhaśmaśānādīnāṃ pratiṣṭhāsthānam devānāmāyatanamiti | yathā nijaśarīre pratipattirbhaktiśca tathā sarvaprāṇigataśarīreṣu, yathā nijaśarīrasya adhiṣṭhātā cinmaya ātmā tathā sarvaśarīrāntaścinmaya evaika ātmā, sa caika eva udapātreṣviva arkapratibimbaḥ sarvaprāṇigato mantavyaḥ | itthaṃ viśeṣeṇa sarvatra liṅgapīṭhapratipattirbhāvanīyā - iti pīṭhasvarūpam || 2 || evamuktagativadvibhajannāha bhāva piśo tina samu cijjalane gāsaka kāliśarīru piśandu | vitticakku todaśami galane e pīṭhi tina miśāna yasandu || 3 || bhāvastṛṇasamaścidagninā spṛṣṭaḥ - iti indriyavṛtteḥ svaviṣayībhūtabhāvasaṃhāraḥ śmaśānam, (p. 52) grāsakāḥ prāṇāśca kāliśarīraṃ spṛśanti tatra viśrāmyanti iti kālagrāso dvitīyaṃ śmaśānam, samastavṛtticakraṃ trayodaśe galati iti mahāsaṃhārastṛtīyaṃ śmaśānam, viṣayasya svamarīcidevyā yadgrasanaṃ tadekam, prāṇasya kulābhyantara evāprāṇabhūmau upaśamo dvitīyam, sarvavṛttīnāṃ śrīkālikāvapuṣyupaśamanam iti tṛyīyam, bahistat karavīrasvarūpam || 3 || atha kṣetrapālasvarūpam kṣetraśarīru - eśutasapālaku āpā ti - e vācyu upalakṣu | nāhatanādanadi jaga cālaku so cuhaṣṭana vannāna vivakṣu || 4 || kṣetraṃ śarīraṃ, tasya pālako'dhiṣṭhātā ātmā, yadgītam idaṃ śarīraṃ kaunteya kṣetramityabhidhīyate | etadyo veda taṃ prāhuḥ kṣetrajñamiti tadvidaḥ || (p.. 53) iti | tasya ca catvāro bhūmikābhedāḥ yatra kṣetre sa eva parārūpastisṛbhirvāgbhirūpalakṣyate, tāścatasro bhūmikāḥ - anāhatanādanadanātpaśyantīrūpaḥ, vikalpakallolitatvāt mānasavyāpāreṇa jagat kalayan cālayati iti jagaccālako madhyamārūpaḥ, catuṣṣaṣṭisaṃkhyānāṃ varṇānāṃ vikharākṣarāṇāṃ prayoktā vaikharīrūpaḥ, iti - tisṛṇāṃ vācāmadhiṣṭhātṛbhūtaḥ turīyaparāvāgrūpa ātmā vedyavargaglapanasthānam, iti - balavattaro bahirapi saṃketakasthāne svīyaparakīyapratyūhaparirakṣāparaḥ kṣetrādhipaḥ pīṭhavartī pūjyaḥ || 4 || atha melāpamāha aka aka vāhadeva akaleśe pāveya nijaviṣaye melāpu | kṣanakṣana ādideva ādeśe bahupīṭhagato melāpakalāpu || 5 || ekaikā vāhadevī akleśena svārasyena ekaikasmin (p.. 54) nijanijaviṣaye ādidevyadhiṣṭhānena melāpamāpādayati, iti - indriyadevatānām āvaṭhapīṭhagatānāṃ melāpaḥ, sa ca pṛthakpṛthak - iti dvādaśībhāvena kalāpībhūtaḥ || 5 || atha yāgasvarūpamāha devi kālasakarṣana pekṣeta yāgimaha bhairava upacāru | mana mata mamata carū ākarṣata pāna vaḍeta āpa e upahāru || 6 || parā devī kālasaṃkarṣiṇī samastavṛttipratyastamayāya mahāyāge bhairavasya manomatyahaṅkārān carunākṛṣya pradadāti, tataḥ prāṇānāṃ parito veṣṭayitrī nijāparaprāṇānāṃ [kha pu: nijaṃ paraṃ prāṇānāmiti pāṭhaḥ |] pariveṣṭanamavalambya svātmasāmarasyāya na grāsagṛdhnutayā viśvavilāpikā - iti tānprāṇānapi vilāpayantī cinmātraprakṛtiḥ satī patiṃ kuleśvaramatṛptamākalayya (p. 55) ākulībhūtā taṃ cinmātramātmānaṃ tasmai bhairavāya upahārīkaroti, iti - sthūlasūkṣmaparastredhā madhyayāgaḥ, sāmarasyabhūśceyam, tathā ca śrīrājikāyām bhuktvā viśvamaśeṣaṃ tṛptiṃ na yadāgataḥ kuleśānaḥ | devyā tadā svadehaścaruratra niveditaḥ kulādhipateḥ || iti, tāṃścaturo nivedya ākulībhūtā ātmānaṃ parāvāgrūpaṃ samarasībhāvayati iti upahārārthaḥ | evamayaṃ bhagavatyā alaṃgrāsaparayā matyahaṃkṛnmanaḥ - prāṇānāṃ samarpaṇādākulībhāvena ātmanaḥ sāmarasyena pañcacaruprāśano yāgo vihitaḥ || 6 || etadeva anyamadhye nigamayati pīṭhu mahāthu imahāvīro pañcavāhu kamu vā mahitāthu | (p. 56) bhava nivvānadacyu vibhajīro pranusavvagato bhāvi na paramāthu || 7 || itthaṃ pīṭhākhya eṣa mahārthaḥ, mahārthasaṃpradāyatvācchārīro'ntaraṅgaḥ pañcavāho mahākramagarbhitaścatuṣṭayārtharūpo vā mahākramo mahārtho jñeyaḥ, tato lokayātrāyāṃ pīṭhatvena tathā nirvāṇadaśāyāṃ viśramabhāvena nirupādhivāmeśīrūpeṇa athāpi mahākrameṇa vā iti, eṣa eva mahārtho vibhajya prakaṭena pracuraprakāreṇa sthitaḥ paramārthatvena saṃbhāvanīyaḥ, vastutastu pīṭhacakrādārabhya samayavidyāntaṃ samena sāmrājyena mahārtha eva vakṣyamāṇavat bobhavīti iti bhāvyatāṃ, nātra phalgusārabhāvaḥ kaścit | iti pīṭhacakrasvarūpam || 7 || iti śrīśitikaṇṭhācāryaviracite mahānayaprakāśe caturtha udayaḥ || 4 || (p. 57) atha pañcama udayaḥ | atha vāmeśīsaṃpradāyaḥ prakāśyate, yatrāyaṃ samākṣepeṇopakramaḥ [ka: sarvākṣepeṇa iti pāṭhaḥ 8] gurudevyu aka - akakathiyadevata antarabhāva parasparakitta | yākheta kṣīrasamudra sa-e kata yanyāhaścittanyānṛtta || 1 || gurukramasya gurukramo devatākramaśca sarvathādhiṣṭhātā antaryāyī antarbhavati, devatākramasya tu devatākrama eva yathottaramantarbhavati - vyāpyavyāpakabhāvasya evaṃrūpatvāt, gurudevatayormadhyādekaikā devatā uttarottaram adhiṣṭhātṛbhāvena anantarāmanantarāṃ vyāpya iha darśanasthitimanubandhāti, tena yā kācidekaikā devatā yato yataścakramadhyāt upāsyate sā sā upāsitā (p. 58) satī bhāvitasya paryantadevīvat tadadhiṣṭhānena phaladā bhavati, iti - vyāptiphalaṃ, yathā kṣīrābdheśculakaśo'pi pītātsudhāpānaphalam, taduktaṃ prādeśo'pi brahmaṇaḥ sārvarūpyamanatikrāntaścāvikalpyaśca | iti | pīṭhacakre tridhāmasthāḥ śākinyaścakranāyikāḥ | vāmeśyaḥ kramadevyaśca vyāpikāḥ syuryathottaram || vyāptiḥ krameṇāvaraṇamuttarābhiryathāyatham | iti vyāptiḥ pīṭhacakre pañcadhaiva vidhīyate || tridhāmasthāśca tisṛbhistisṛbhiḥ [ka pu: dhāmasthāścatasṛbhiriti pāṭhaḥ |] śākinīgaṇaḥ | dvābhyāṃ cakreśvarīvyāptyā vāmeśyo devatādṛśā || kramārthasya kramārthontarvyāpakaḥ syādyathottaram | iti vyāptivibhāgo'yaṃ bāhyāntaḥ sarvagocaraḥ || ekaikā devatā uttamādharavartinī adharavartinyā (p. 59) devatāyā [kha pu: uttamādharavartinyādharavartinyā devatayā iti pāṭhaḥ |] antarbhāvena śaktyātmanā na vyaktirūpeṇa adhiṣṭhānaṃ kṛtvā vartate, evamekāmekāṃ vyaktiṃ tadanyā utkṛṣṭā devatāḥ śaktirūpeṇa adhiṣṭhāya vartante, ataśca sā māheśvarī kṣīrābdheradhiṣṭhātṛdevateva akhaṇḍena ekena darśanena atha vā akhaṇḍitatvato'nekena culakagrahaṇamātreṇa anekaiḥ pipāsubhiryato yata ātmasādbhāvyate tataśtaraṅgajanitena manohāriṇā śabdena sparśena āhlādakena rūpeṇa āścaryabhūtena sudhāsamena āsvādena divyasurabhiṇā āmodena sarveṣāṃ pañcendriyaprīṇanarūpāṃ janayati, iti - paro'yaṃ vyāptiviśeṣaḥ | tathā ca prathamataḥ pīṭhacakrasyaitāvat pīṭhādyāḥ pañca śmaśānakṣetrapālamelāpayāgāḥ bhūtaiḥ pañcabhiḥ pṛthivyākhyaiḥ śaktirūpeṇa adhiṣṭhitāḥ - iti teṣāṃ dhāmakramaḥ, tathā samastena akṣareṇa tatkalābhiśca raudrīvāmājyeṣṭhāmbābhirvyāptā - iti pañcabhirvarṇakramaḥ, tathā ca siddhasya subhāṣitam (p. 60) pithiva āpā tā teju ukārusa | iti | so'yaṃ varṇakramaḥ, tathā raudrīśvaryādibhiḥ krameṇa saṃvidrūpatayā vyāptiśca kṛtā, iti teṣāṃ pīṭhādīnāṃ saṃvitkramaḥ, tathā pañcapiṇḍārṇairmakārādyaiḥ khāntaiḥ - iti māntrī vyāptiḥ, tathā ca kulasūtreṣu uktam kulapīṭhakṣetrādivarṇapañcapiṇḍapraṇavavyapadeśyam- akhilābhāsakarūpāyā ahaṃbhāvābhimatasaṃvidaḥ samāśrayabhūtamātmāyatanaṃ śarīram | iti, ataśca kāya eva praṇavapīṭhamiti, bahiśca pīṭhasya praṇavākhyā - nābhisaṃsthānasya pañcaveṣṭanatvāt tadanukāri praṇavena prathamotpannatvāttasyedaṃ nāma | tathā ca oḍḍiyānaṃ okārādyatvāttu nāma [kha pu: -dyatvāttannāmeti pāṭhaḥ |] idaṃ śaktyullāsabāhulyācca ullāsārthena oḍḍiyānamiti, oḍḍiyānākhyā iti vacakavācyavyāptiḥ, tathā sṛṣṭisthitisaṃhāraiścādhiṣṭhīyante iti saṃvitkramaḥ | devīdhāmnaḥ (p. 61) sakāśāt pañcāpyakrameṇa nirgatāstatraiva pratiṣṭhitāḥ tatprakṛtayastadekajīvitāstadviśrāntāḥ, iti - nirāvaraṇadhāmakramaḥ | atha vāmeśīnāṃ vyāptiḥ - paro'yaṃ pañcavāhaḥ yasya prātisvikacidbhūmikāviśeṣairvyāpakasya sthānanaiyatyaṃ nāsti, aparastu pañcavāhaḥ śrotrādiprasṛtaniyatasthāno niyatavyāpāraśca tasya pañcavāheti lokavyavahāro mohāt upacārādvā iti [ka pu: modāt upacārādaniṣiddha eva iti pāṭhaḥ |] sa niṣiddha eva || 1 || idānīṃ ṣaḍbhiḥ kapaṭakairvāmeśīcakrasvarūpāviṣkāraḥ vāmeśīsavvagasabbhāve muṇḍibuddhīndriyabhāvena | daṇḍikammendriya anubhāve ñānakiyu nija viṣayavāyena [ka pu: viṣayakṣavena iti pāṭhaḥ |] || 2 || (p. 62) ekā eva parā cicchaktirmahāsattāsvabhāvā [ka pu: cinmātraṃ śānteti pāṭhaḥ |] cinmātraśāntasvabhāvā, tasyāḥ kiṃciducchūnatā nāma bhāvābhāvobhayavyāpikā sadasadvyapadeśasahā viśvaprapañcasya kāraṇam adhikaraṇaṃ vyāpikā saṃhartrī viśrāntisthānaṃ mahākulacāriṇī akulasvabhāvā sphurattāsārā śaktiḥ, tasyāśceyam ūrmirūpā parigrahavartinī carācarāntaścāriṇī parāvāk ātmarūpā tṛtīyabhūmikānupātinī viśvamayī bhāsate, yasyā ayaṃ tridhā rāvakrameṇa śaktodayakrameṇa [ka pu: śaktyudayeti pāṭhaḥ |] marīcivisphārodayakrameṇa ca kulagato nijo visphāraḥ, sa ca rāvakramo'vyakto'nāhato ghoṣādirdaśadhā, vyakto hataścānanto'pi akāraśca ukāraśca ityādyunmanāntaḥ dvādaśadhā oṃkāramātrārūpaḥ, śāktodayaśca janmamūle tu māyākhyo granthirjanmani pāśavaḥ | brahmā viṣṇuśca rudraśca īśvaraśca sadāśivaḥ || (p. 63) kāraṇasthāstu pañcaiva granthayaḥ samudāhṛtāḥ | indhikākhyastu yo granthirdvimārgāstamanaḥ [ka pu: dvimārgāstu mana iti pāṭhaḥ |] śivaḥ || tadūrddhve dīpikā nāma tadūrddhve caiva baindhavaḥ | nādākhyastu mahāgranthiḥ śaktigranthirataḥ param || iti dvādaśagranthisthānaparimito marīciprasaraśca, buddhyanugatabuddhīndriyaṣaṭkaṃ prāṇasahitakarmendriyaṣaṭkamiti dvādaśadhākṣasaraṇipatitakaraṇeśvarīsvarūpa iti - ṣaṭtriṃśadātmakaḥ prathamaḥ tasyāḥ parigrahavartinyāḥ śaktervisphāraḥ, sā caivamādidevī prathamoktā paratarā sarvatra trividheṣvapi dvādaśasthāneṣu vivṛttā svavaibhavasphāreṇa [ka pu: svabhāvavisphāreṇa iti pāṭhaḥ |] kṛtsnaśo vyāpakatvena dyotamānā tasmiṃśca kulagataparādevīprasare krameṇa tadgatarāvakramasamudayakramamarīciprasarātmakakaraṇeśvarīcakraṃ [kha pu krameṇodgatarāveti pāṭhaḥ |] ca āviṣkaroti, yatra ekaikasminkaraṇeśvarīrūpe vyaktatayā samagratadrūpavyāpakatvena tadvāmeśvarīpañcakaṃ sāmānyarūpaṃ (p. 64) sarvavyāpakaṃ prativṛtti kārtsyena krameṇa vivṛttam | tathā ca prathamonmiṣitaṃ yadvyoma vāmeśvarīvyapadeśyaṃ sphuritaṃ taddvādaśānāṃ karaṇeśvarīṇāṃ prathamonmeṣabhūmikāmadhyāste [kha pu: bhūmikāmātreṇāste iti pāṭhaḥ |] | tathā ca khecarīśabdavācyaṃ tāsāṃ karaṇeśvarīṇām adhikārasthānāni sarvāṇi samākrāmati | tṛtīyaṃ ca bhūcarīnāmnā uktaṃ tāsāmeva karaṇeśvarīṇāṃ prātisvikaviṣaya- dvādaśakaṃ kṛtsnaśo'dhitiṣṭhati | tathā caturthaṃ ca saṃhārabhakṣiṇī- vyavahāryaṃ ca vāmeśvarīrūpaṃ viṣayabhogapratyāharaṇa-svabhāvaṃ tāsāṃ dvādaśānāṃ prātisvikaviṣayapratyāharaṇaṃbhūmikāḥ samasta- niravaśeṣatayā sāmānyena vyāpakarūpeṇa vyāpnoti | pañcamaṃ ca raudrīśvarīpadābhihitaṃ bahiranubhūtacidbhūmikāvivartamādyaṃ ca nijasvarūpamapramuṣita-svasvarūpameva avalambya ādidevīvat vyāpakena rūpeṇa ākrāmati, ādidevīvatsarvavyāpikānāṃ nirūpādhicinmātra- rūpāṇāṃ (p. 65) vāmeśvarīṇāṃ niyataṃ kulagataṃ kiṃcit pratiṣṭhānaṃ nāsti, yastu śrotrādyadhiṣṭhānarūpo'dhikāravibhāgavyavahāraḥ sa aupacāriko na vāstavaḥ | nanu karaṇeśvarīpañcakarūpaḥ pañcavāho loke prasiddhaḥ? naitat - karaṇeśvarīṣaṭkaṃ jñānaśaktivivartarūpamekam, aparaṃ ca kriyāśaktivivartarūpam, iti karaṇeśvaryo dvādaśa, tanmadhyāccetpañcakaṃ pṛthak kriyate tatsapta avaśiṣyante tatkathaṃ dvādaśamarīcisaṃkhyā- vyavahāraḥ, niyatasthānapratiṣṭhitā hi śrotrādimarīcayaḥ svavyāpāravidhurāḥ paravyāpārajātyandhaprāyāḥ tāḥ kathaṃ vāmeśyādayo bhavitumarhanti, yastu pracurastāsāṃ śrotrādimarīcīnāṃ loke pañcavāheti vyapadeśaḥ sa tadadhiṣṭhānātsaṃbhāvyate, tathā ca - nikhilamarīcidevatācakrasya aviśeṣeṇa prathamonmeṣavapuṣā vyāpikā ekaiva vāmeśī, tataḥ karaṇasthānapatitā ekaiva sā khecarī iti kārtsyena vyapadiṣṭā, tato'pi ghanībhūtā viṣayavrātaṃ prati adhiṣṭhānena kṛtapāda (p. 66) prasārikā bhūcarī viṣayagrāsaṃ vidhāya anantarbahīrūpā saṃhārabhakṣiṇī iti, tataḥ antarbahirubhayatra kṛtādhiṣṭhānā lokayātrāṃ pārayantī bhedārūṣaṇayā ca bhīṣaṇasvarūpā raudreśvarī iti vimalenaiva rūpeṇa dyotate, evaṃ dvādaśānāṃ madhyādekaikā karaṇeśvarī pañcabhiḥ pañcabhirvāmeśībhirutpattikrameṇa adhiṣṭhīyate, iti - dvādaśānāṃ ṣaṣṭirbhūmikā lakṣyante, sa ca ādidevyā eva sarvaḥ prasaro vibhāvanīyaḥ, evam ekaiva parā cicchaktiḥ bhāvinijaprasaramayakramāpekṣayā labdhādidevīvyapadeśā bhūmikābhedāt pañcasaṃkhyāvacchedaśālinī, tathābhāve'pi apracyutaprācyasahajasvarūpaiva bhavati, kalpitaśca asyāḥ pañcasu bhūmikāsu gauṇamukhyabhāvaḥ saṃskāramātralakṣyakhecaryādyupādhibhedāt bhinna iva, vastutastu cinmātrameva etat ādyaspanditaṃ prathamavāmeśīśabdavyapadeśyam, evam anyūnātiriktameva khecaryā bhūcaryā grāsakyā raudreśvaryāśca cinmātrasvabhāvatvam anyonyaṃ (p. 67) vimaladarpaṇapañcakavat svatra ekasvabhāvameva, kiṃ tu chāyāmātrakṛtabhūmikābhirbhinnabhinnamiva bhāsate, vastutastu paratarāyāṃ cidbhuvi tathā svatra śuddhasvarūpapañcake tathā bahirmarīciprasare ca triṣvapi sthāneṣu ekaṃ śuddhaṃ cinmātrasvarūpameva parāmṛśyamānamaikyaparyavasāyi sthitam, tasyā vāmeśvaryāśca prathamo jñānaśaktiprasaro'parakriyāśaktigarbho buddhīdriyavivṛttyā muṇḍakrameṇa, dvitīyaśca jñānaśaktigarbhaḥ kriyāśaktiprasaraḥ karmendriyavivṛttyā daṇḍakrameṇa nijanijaviṣayān ātmasātkṛtya vilasati || 2 || etadeva vitatya yugalakenāha prathamophandu śivā vāmeśara khecara karanacakka - vikasiya | viṣayuviṣayubhajavāñībhūcara bhuñjetagāsakamajarahiya || 3 || (p. 68) dodhāvicapalaraudreśara niṣkalasakalapiśi-ākāru | akkenacidapasareparameśara vāyasanayanajañī-avikāru || 4 || (yugalam) prathamaspando yaḥ parataracidrūpāt devīrūpāt sā vāmeśvarī iti, tato ghanībhūtaḥ sa kallolatāmāptaḥ karaṇeṣu dvāreṣu patitaḥ khecarīśabdavyapadeśyaḥ, tato'pi sthūlatayā kṛtapādaprasāriko viṣayaṃ viṣayaṃ bhajan bhūcarīśabdavyapadeśyo bhavati iti | tatra ca sthānabhedena viṣayaṃ viṣayamātmasātkṛtya anantarbahīrūpabhāvena madhyamāṃ bhūmimavāptaḥ saṃhārabhakṣiṇīvyapadeśyo bhavati, antarbahiḥ sthānasparśena tu lokayātrāṃ pārayan raudreśvarīti niṣkalasakalākārasparśena nirūpyate | vastutastu ekena citprasareṇa parameśvarī vāyasākṣivat citsattāmātrarūpatāmutpattibhūmiṃ (p. 69) prasarabhūmikāṃ viṣayasvarūpaṃ ca, iti - tisro'pi bhūmikā avikṛtenaiva rūpeṇa spṛśati || 3 - 4|| tadevāha udayukaripīṭhānapaviṣṭī bhuñjicaruviśśamagāheya | dattapada antarabahidiṣṭī para - oghe devata akameya || 5 || evam uditā sthānaprāptā viṣayāveśavatī grastabhāvā viśvākārāpi ekatāmāptā, iti - uktagatyā ādidevī pañcadhā bhedena vivṛttā akhaṇḍenāpi svena āsthānena vapuṣā niṣkalena sakalena ca viṣayapatitena grasiṣṇunā antaḥ - praviṣṭena ca akāreṇa vāyasākṣivadantarbahirvyāpikā dyotate - ityuktamapi parigaṇitam (1) ādidevīdhāmnaḥ parāsthānādūrmirekoditā antarindriyavṛtti- nāḍiṣu vibhaktā icchātvamāptā, tatkrameṇa dvādaśasu indriyavṛttisthāneṣu patitā (p. 70) sṛṣṭiḥ khecarī (2) anantaraṃ svaṃ viṣayamavagāhamānā viṣayāveśena bhūcarīsthitisvabhāvā (3) tadanu viṣayaṃ saṃhṛtya pratyāvṛttamātraprakṛtiścaturthī saṃhārabhakṣiṇī saṃhṛtisvabhāvā (4) tato'pi ātmasātkṛtaviṣayacchāyāsaṃskāramātreṇāpi asthitaviṣayavāsanā śuddhā, bhāviviṣayā tu sparśaṃ cāprāptā anantarbahīrūpāpi bahirantarvyāpikā lokayātrāṃ pārayantī nānārūpā saiva pañcamī ghorā raudreśvarī iti para-oghena gurukrameṇa ekaikā svena ātmīyena rūpeṇa abhimatā devatā vivartamānā mantavyā | atha vāhakramavyāptiḥ - yatra viśrāntyā dhāmavyāptiḥ kulapadmanāmnaḥ tatryaśrasya madhye prathamadevyā vyāptiḥ, vāmasthakoṇe caturthadevyā vyāptiḥ, punarapi pratyāvṛttyā madhyasthāne pañcamadevyā raudreśyā vyāptiḥ, sa cātra tryaśro'svarasya śirodeśaḥ, itthaṃ vāmeśvarībhirasvaravyāptyā varṇakramo'dhiṣṭhīyate | idānīṃ saṃvitkramaḥ - ādyaspandena prathamā devī (p. 71) indriyamārgagatā, dvitīyā viṣayabhūmipatitā, tṛtīyā tadviṣayānātmasātkṛtya pratyāvṛttā, caturthī punarmūlabhūmispṛṣṭā bahirapi avyaktaprasarā ............... kā pañcamī, iti - daṇḍamuṇḍakrameṇa saṃvitkramaḥ | atha āsāmeva nirāvaraṇadhāmakramaḥ - nānāsaṃvidrūpāṇi vyomani vamati sṛjati yā .......................... cidrūpā sā vyomavāmeśvarī, khe svabhāvagagane carati yā saivaṃ parasvarūpā khecarī, paravimarśabhūmau carati yā sā bhūcarī, etacca sarvaṃ sphuritaṃ yā saṃharati sā saṃhārabhakṣiṇī, ādau ni ....... [rūpite] vyomavāmeśvarīrūpe māhāvyomni tanmayatāṃ yātā sā raudrīśvarī, iti nirāvaraṇadhāmakramaḥ | sauradhāmapravaṇo hi khecarīprasaraḥ, cāndradhāmaprasaraśca bhūcarīprasaraḥ, vahnidhāmaprasaraśca saṃhārabhakṣiṇīprasaraḥ, samastadhāmnām-adhiṣṭhātārau ādyantadevīprasarau, iti - dhāmakramaḥ || 5 || (p. 72) ityevaṃ vāmeśīsvarūpe nirūpite kimimā gurutvena vibhāvyante, uta devatātvena? iti vicārayituṃ yugalakena āha || pida - ādidevamayapañcakusāveha tathakramaviśeṣapañcaka - anurūpa | pañcavāhuyidagurutibhāveha tevatānakuyaññusurūpa || 6 || * * * * * * * * * * * * * * * * * * * * * * | dyugurumantra - āpaparamāthe akuyabahubhedevanpūji || 7 || (yugalakam) ādidevīsvarūpaṃ nirviśeṣameva, yadi vāmeśvarīsvarūpaṃ niścitaṃ kimanyadupeyadevatārūpeṇa pūjyate, tadevaṃ sati bhāvikramārthasvarūpam- asyaiva (p. 73) prapañcaḥ - iti yuktam, yadi tūpāyabhūtagurukramasvarūpa - taiva asya vāmeśīpañcakasya pratijñāyate taddevatānām etatsvarūpātiriktaṃ kimanyadvilakṣaṇamupeyabhūtaṃ rūpaṃ yadanena gurupañcakarūpeṇa upeyena upeyate? iti codyasya pratisamādhānam - deva - - - - - - svātma - - - - - - - - vastuta aikyamādipīṭhādiṣṭaśrīnāthastu devagurubhāgavyavasthāmekasyaiva akhaṇḍacitsvarūpasya yadādideśa tatsarvaistathaiva abhivandya upāsyate iti || 5 - 7 || - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - iti śrīśitikaṇṭhācāryaviracite mahānayaprakāśe pañcama udayaḥ || 5 || atha ṣaṣṭha udayaḥ | (p. 74) atha āsāmeva vāmeśīnāṃ muṇḍadaṇḍakrameṇa idam abhidhāya uttareṇa krameṇa apūjanapātakramamāha śivapada śattipadyu anubhāve ñānakiyā akṣaciśā sāthu | uditu cidānandyusabbhāve tavyukṣāṅganānaga-upariśapadāthu || 1 || nāḍiśaṇḍacauradiśāthampi vyāpinaparidaṇḍabhūmāna | nāsimūlacatuṣpathajampi tatyādṛkśrutirasagonāna || 2 || bāroṭhedevandebhāveta viṣayacidācavvetacappoha | (p. 75) pātakamikamu-akamipāveta akṣaciśu bhairu tappoha || 3 || (tilakam) pūrvaṃ pūjanapratiṣṭhitaḥ pañcavāhakramo vitatya carcitaḥ, pātakramastu āntaraḥ pūjanavarjitaḥ śakticārasaṃcārarūpo rahasyabhūta idānīṃ pratipādyate, iha hi - mūlādhārajanmādhārābhyāṃ paryāyakrameṇa akrameṇa vā uditaḥ paraḥ śāktapravāhaḥ pavanādhāraṃ prāpya sphuṭībhāvena pañcadhā udayonmukho lakṣyate, kandādiparisaraṃ prāpya ca tataḥ pañcakāt sparśamarīciprasare svabhāvena patito'ṇuśo romakūpeṣu patitaḥ pariśeṣyācca caturddhā akṣajatviṣāṃ sārthaḥ posphurīti, sa ca saṃbhūya nāḍiṣaṇḍarūpatayā sthitiṃ bhajan marīciprasaraḥ śaktidaṇḍe samaṃ prapatan bhruvorārambhakoṭiṃ nāsāmūlaṃ spṛśati, tatraiva buddhyakṣacatuṣṭayasya dvārabhūte catuṣpatharūpe prasarati, tasmācca pradeśāt (p. 76) dvidvirūpeṣu caturṣu dṛkśrutirasanāghrāṇākhyendriyadvārāgreṣu jhampayānupatan tatkrameṇa bahirviṣayacarvaṇāṃ kṛtvā pātakramā- kramābhyāṃ akṣamarīcibhirāśliṣyamāṇo bhairavastarpyate | pātarahasye idānīṃ ayamevārthaḥ padārthavākyārthakrameṇa yojyate, śaivapadāt mūlādhārāt tathā śāktapadāt janmādhārāt marīciviśeṣā ye utpadyante te pavanādhārāṃ prāpya sphuṭībhavantaḥ kande nābhau sparśaprasaraṃ sarvato'ṇuśaḥ kṣarantaḥ, iti - catuṣṭvena aviśiṣyante, udyantastu prathamaṃ śaktidaṇḍe patanti iti prathamo'yaṃ catasṛṇāṃ buddhīndriyamarīcīnāṃ pātaḥ, anantaraṃ nāḍiṣaṇḍavalanayā daṇḍāśrayeṇa ūrdhvaṃ saṃghaṭṭa- sthānaṃ prāpya nāsāmūle bhruvorārambhasthāne catuṣpathasthāne samam ekapravāheṇa dvitīyapātaṃ kṛtvā dvidhā dvidhā saṃniviṣṭākṣadvārāṇi samāviśya, yatra netragolakadvayaṃ śrotrapātradvayaṃ rasanāpravāhadvayaṃ nāsāpuṭadvayaṃ (p. 77) ca, iti - akṣasthānasaṃniveśaniviṣṭākṣajatviṣāṃ sārthastṛtīyapāte abhinipatya nijanijaviṣayān adhiṣṭhāya sarvataḥ samāśliṣṭaṃ bhairavaṃ kramākramābhyāṃ tarpayati, iti - caturthapañcamabhūmikā- dvayāveśena pañcadhā kramo'yaṃ vṛttāntaḥ | pātakramo hi nāthena apuṣpakrameṇa upadiṣṭaḥ, sa ca iha etatprasaṅgāt sājātyena carcitaḥ | paramanabho'dhiṣṭhitaparādevīsthānāt vāmeśyādipañcakamuditam, yattataḥ pañcapātakrameṇa vṛndākhyaprāntacakre śāṃbhavīdevīcatuṣṭaye vāmeśī prathamapātakrameṇollasitā śāktasiddhāṣṭakena, khecarī dvitīyapātakrameṇa, melāpasiddhadvādaśakena, bhūcarī tṛtīyapātakrameṇa, caturviṃśatimantra- siddhakrameṇa saṃhārabhakṣiṇī caturthapātakrameṇa, ṣoḍaśajñānasiddhakrameṇa raudreśvarī pañcamapātakrameṇa, iti - pātakramasya vibhaktaḥ prasaraḥ || 1 - 2 - 3 || (p. 78) atha prakāśānandamūrticakrasvarūpaṃ yugalakena prakāśyate ravinapakāśacakku bhāpūji ānandasa candā uppatta | sattaśikhādaśanāḍyupūji jalanasūtasañjīsīvatta || 4 || siṣṭipakāśunavīmaticāre thitimayamanu-ānandasabhogu | saṃhitipratighanehaṃkāre mānameyamātryu divyogu || 5 || aprakāśāt prakāśo bhinna iti prakāśavṛttirnūtanā sṛṣṭirucyate, āmukhe pūjyasaṃkhyāsābhyāt prakāśa iti nāmaniruktagatyā adhigataravidvādaśakarūpatayā triṣu tridhāmamayatvam, iti raviḥ prakāśacakre tṛpyate āpyāyate, evameva ānandasya candrādutpattiḥ kārye kāraṇamupacaritam, (p. 79) ityānandacakre ṣoḍaśakalāścandradharmāḥ pratipāditāḥ, mūrticakre cānaladharmāḥ prabhā mūrtiḥ prakāśā ca marīcistāpanī tathā | karālā lelihānā ca * * * * * * * * || iti śikhāsaptakena vyāptavaktragatasaptaśikhābhiryuktaṃ bāhunāḍīdaśakaṃ ca, iti - saptadaśadhā mūrticakram | evaṃ trayāṇāṃ kramāṇāṃ dhāmatrayātmakatvaṃ garbhīkṛtaṃ kiṃcidevonmīlitam, tathā ca - dvādaśamarīciviṣayaḥ sauro dhāmakramaḥ ṣaṇṭhasvaravarjitā dvādaśa svarāḥ varṇakramaḥ tā eva marīcayo'ntaḥ prathamoditā nirāvaraṇadhāmasu dvādaśasu śūnyamārgeṣu patitāḥ saṃvitkramaḥ, iti prakāśacakravyāptiḥ | ānandacakre baindavāmṛtanāḍiṣoḍaśakaprasareṇa dhāmakramaḥ | ṣaṇṭha- svaraiḥ saha svaraṣoḍaśakavyāptyā varṇakramaḥ | buddhikarmākṣamanassu ṣoḍaśasu saṃvitkramaḥ - ityānandacakravyāptiḥ | mūrticakre bāhunāḍi- daśakopaskṛtavaktraraśmisaptakaprasareṇa saptadaśadhā dhāmakramaḥ (p. 80) ādivarṇādhiṣṭhitākārādyaḥ kakāraparyantaṃ saptadaśadhā prasṛto varṇakramaḥ | cāndrya eva bhūmikā bāhyāt parāṅmukhībhūtā antarvimiśramiṣavo'pyamayā sahānubhūyamānāḥ saptadaśaiva saṃvitkramaḥ, etaddivyaugharūpaṃ cakratrayam | samasto hi padārthasārtho dhāmavarṇasaṃvitkramatāṃ nātikrāmati, yato nāmarūpamayaṃ viśvaṃ, viśvāntaḥpātī padārthasārtho nāmarūpamaya eva, nāmarūpe dhāmavarṇau paryāyatāmupagacchataḥ, iti - sarve padārthā dhāmavarṇamayatāṃ nojjhanti, saṃvidālambanatvena viśvaṃ sattāṃ pratilabhate, viśvāntaḥpātī padārthavargaḥ sarvathā saṃvidālambanaḥ san susthito bhavati, iti - dhāmavarṇasaṃvitkramāntaḥpātinaḥ sarve bhāvā, iti siddham | pañcavāhe prathame vāmeśīcakre sarve varṇasaṃviddhāmakramā avibhāgena mayūrāṇḍarasavat piṇḍitāḥ sthitāḥ tataḥ prakāśānandamūrtikrameṇa kiṃcidvibhajya unmīlitāḥ | sphuṭo vibhāgastuvṛndakramo varṇakramasya mahākramaḥ saṃvitkramasya (p. 81) bhāsāṃ kramo dhāmakramasya dṛśyate, iti vakṣyamāṇavākyārthavyavasthāpyā eṣveva prakāśānandamūrticakreṣu sṛṣṭisthitisaṃhāravyāptayaḥ itthaṃ sūcitāḥ | nani kathaṃ ravivyāptā sṛṣṭirinduvyāptā sthitiḥ, iti viparyaya iva lakṣyate, yataḥ - sṛṣṭiraindavī sthitiśca saurī, iti saṃpradāyapāramparyam ? satyaṃ - udayakrame ayaṃ vṛttāntaḥ, vilāpanakrameṇa cānyadapi dṛśyate, iti - saṃpradāyabhedena vyākhyāna- viśeṣaḥ sthāne sthāne dṛśyate, tathā ca arkaprakāśena hyagniḥ prakāśyate | yacchrutiḥ sūryo vā indraḥ so'gniṃ naktaṃ praviśati | iti | tathā garbhiṇyā vācā mithunayā prajanayati | iti ca | nanu kandagatamanalajyotiḥ kule sahajamasti, saurādi ca tejo lākṣaṇikam- āropitam ? satyaṃ - tadapi citprakāśena prakāśyamānaṃ (p. 82) satā sattāṃ pratilabhate, anyathā tu asthitakalpaṃ bhavati, tathā indugatasyāpi prakāśasya sūrya eva kāraṇam, yataḥ amā nāma race raśmiryasyāṃ vasati candramāḥ | amāyāṃ vasate yasmādamāvasyā tvataḥ smṛtā || tathā salilamaye śaśini raverdīdhitayo nipatitāstamo naiśam | kṣapayanti darpaṇodaragamitā iva mandirasyāntaḥ || iti somasya sūryāpyāyena raśmivattvam yacchrīsāmbaḥ yasminsomaḥ surapitṛnarairanvahaṃ pīyamānaḥ kṣīṇaḥ kṣīṇaḥ praviśati yato vardhate cāpi bhūyaḥ | yasminvedā madhuni saraghākāravadbhānti cāgre taccaṇḍāṃśoramṛtamamitaṃ maṇḍalasthaṃ prapadye || ityastauṣīt, iti - somavahnyoḥ prakāśako'rkaḥ, sa ca prathamanirdeśayogyaḥ | evaṃ prakāśavācoyuktyā (p. 83) prakāśakṛtsūryaḥ prakāśasvabhāvaḥ prakāśānuyātaśca, vimarśaścāndraḥ prasaraḥ ānandacakram, tadanu jñānavyāpto vahniḥ mūrticakragataḥ sthāne sthāne bhaviṣyati, tathā śivaśaktinaravyavahāre śivavyāptaḥ prakāśo raviḥ, śaktivyāpto vimarśa induḥ, evaṃ śivavidyāsvarūpavyavahāre śivaḥ prakāśaḥ sūryaḥ, vidyā cānandaścandraḥ | evamicchājñānakramaḥ, antato jñānavikalpayorutpattau jñānasya pūrvasiddhasya prakāśaparyāyasya vikalpaścāndraḥ prasaraḥ sarvathānuyāyī bhavati, sauraprakāśānuṣaktaḥ paścādbhāvī cāndra ānandaprasaraḥ | prāṇo hi sūryaḥ, apānaścandramāḥ, dinaṃ sūryo, rātriścenduḥ, piṅgalā sūryaḥ, iḍā candramāḥ, iti - pūrvanirdiṣṭaḥ sarvathā sūrya eva sūryaprasaramanuruṇaddhi, avatārānantaraṃ ca sthitirāpyāyaḥ, avatīrṇo hi sthitimānanantaraṃ kāryakṛdbhavati, kriyā hi tṛtīyakakṣyānikṣiptā saṃhārarūpā vahnivyāptyā mūrticakragatā (p. 84) svayaṃ paryavasyati, iti - sṛṣṭirūpaṃ prathamataḥ prakāśacakrameva bhavitumarhati | itthaṃ pūjākramaṃ pāramparyeṇa anurundhānāḥ sarve mukhasaṃpradāyāḥ yathā vyavasthāpya- mānāstathā tathā pratiṣṭhāṃ labhante, saṃkhyābhedaniyamapūjanakramaśca sarvaprakāramaparihāryaḥ, iti samarthitametat || 4 || 5 || iti śrīśitikaṇṭhācāryaviracite mahānayaprakāśe ṣaṣṭha udayaḥ || 6 || atha saptama udayaḥ | atha vṛndakramamupakramate śākinapīṭha cakka akanāyaka uttaragara siṃhāsanasāru | bhāveta maṅgala mamatāgālaka namasā binducakka-ācāru || 1 || vṛndacakrācāraṃ namasyāmi, ityanvayaḥ | ācāro (p. 85) hi kriyāsvabhāvo nīrūpaḥ ācārakartāraṃ dravyarūpamākṣipati, iti - śākinīnāṃ namaskāraḥ paryavasyati iti | ko'sāvācāra? ityucyate - ādau bhagavatīṃ prādhānyāt praṇamya tataścakrapañcakaniviṣṭā devatāḥ pūjyante, ityayaṃ - mahaughaḥ, tadanu siddhaughe bhagavatyāḥ pūjanam iti - pakṣadvayasparśī ācāraḥ, kiṃ kṛtvā? ityata āha - tāmeva mamatāpratyastamayahetuṃ śrīmaṅgalāṃ bhāvayitvā, tāṃ viśinaṣṭi śākina iti, aṣṭakulodbhūtapañcavidhaśākinīcakre iyamekaiva nāyikā uttaragṛhe siṃhāsanasya pradhānatvena adhiṣṭhātrī, iti pṛthagbhāvena nutā | athāsyā eva dhāmavarṇasaṃvitkramaḥ - dhāmavarṇa- kramau hi vācyavācakabhāvena śabdārthagatyā nāmarūpavivartarūpau viśvavyāpakau sarvatrāparihāryau, tayośca prameyarūpayordvayoradhiṣṭhātā tṛtīyaḥ pramātṛrūpaḥ saṃvitkramaḥ, saṃvitkrameṇa vinā dhāmavarṇakramau sthitāvapi asthitakalpau, tau hi jaḍatvāt (p. 86) sarvathā saṃvitkrameṇa vyavasthāpyete, iti - sarvatra dhāmavarṇasaṃvidāṃ kramaḥ praśasyataraśca aparihāryaśca, tasya ca saṃvitkramaḥ sraṣṭā dhartā vyavasthāpayitā vyāpakaḥ saṃhartā viśrāmasthānam ityetāvati vastutattvaṃ samāptimaptam, citparispandarūpamadhyamadhāmamaṅgalādevyā dhāmakramaḥ, pañcapiṇḍavācyatā iti tasyā varṇakramaḥ, ciccakrāspadaṃ nirūpādhiḥ saṃvit tasyāḥ pratiṣṭhāsthānam, iti - saṃvitkramaḥ, anantaraṃ nirāvaraṇaparamākāśarūpā ca, iti - nirāvaraṇadhāmakramaḥ || 1 || atha mahaugho gurukramaḥ, sa ca vṛndakramaḥ kramasadbhāve hi savistaramupadiṣṭaḥ, sa iha atideśena yathāsthitopadeśapāramparyeṇa prastūyate pañcamuduvalito parisaṅkhina vṛndivāmeśīsaṃcāru | ñānasiddharaudreśakaraṅkina paripāṭī avibhinna pakāru || 2 || (p. 87) pañcamudrāvalitaṃ parisaṃkhyāhi - parigaṇaya ityarthaḥ, katham? ityāha ñānasiddheti jñānasiddhā - raudreśvarī karaṅkiṇīti, mantrasiddhā - grāsakī krodhanīti, melāpasiddhā - bhūcarī bhairavīti, śāktasiddhā - khecarī lelihāneti, śāṃbhavasiddhā - vāmeśvarī khecarīmudrā, iti - paripāṭyā gaṇanam | pañcabhautikaṃ śarīraṃ paramākāśe yā viśrāmayati, sā karaṅkiṇī - iti jñānasiddhānāṃ mudrā | caturviṃśatitāttvikaṃ māntre vapuṣi yā kroḍīkaroti sā krodhanī - iti mantrasiddhānāṃ mudrā | kheṣu sadā carati yā, sā khecarī iti - śāṃbhavasiddhānāṃ mudrā || 2 || ṣoḍaśa ñānarāva mantracame cuvīhi bāhi melāpu | udayu aṣṭaśaścīśambhukame gāsadevī cauradevī na kalāpu || 3 || pañcānāṃ vṛndadevībhedānāmuddeśavākyamidam, (p. 88) iti pañcamudreti ṣoḍaśa ñānarāveti ca dvābhyāṃ śākinīcakrapīṭhikābandhaḥ | atra ceyamanukramaṇī, - mritaketi ñānarūpeti ca dvābhyāṃ jñānasiddhasvarūpopadeśaḥ | binduśiri ityekena mantrasiddhasvarūpopadeśaḥ | hrasvadīgha iti pariṇamanda iti akucida iti ca tribhirmelāpasiddhasvarūpopadeśaḥ | sattama aṣṭama iti akyāpīṭha iti kulapammā iti candāne iti amakala iti ca pañcabhiḥ śāktasiddhasvarūpopadeśaḥ | assaru iti ñānakriyā iti ca dvābhyāṃ śāṃbhavasiddhasvarūpopadeśaḥ | vāmeśyu iti aṣṭapīṭha iti ādivanna iti mātṛka iti caturbhiśca vṛndasvarūpanirṇayaḥ - iti saptadaśa, prācyaistribhiḥ saha viṃśatirvākyārthaḥ saṃpannaḥ || 3 || etadeva pṛthagvākyārthairyojayati mritakamisrasūtaka rāvu ravi muṇḍarāvu ona ñānu sadāya | (p. 89) onarāve kṣana kṣana udayu ravi ṣoḍaśa sara devī nasa dāya || 4 || mṛtakasūtakau - anyatra śivaśaktī prāṇāpānau śakterudayapraveśau piṅgaleḍāmārgau nādabindu hrasvadīrghau, iha tu sūtakaḥ pluta iti miśrasya dīrghatā iti mṛtakairhrasvarāvaiḥ pañcabhiḥ, miśrairdīrgharāvaiḥ pañcabhiḥ, sūtakaiḥ plutarāvaiḥ pañcabhiḥ, iti - pañcadaśabhiḥ rāvairmuṇḍarāvaḥ ṣoḍaśaḥ | ādyarṇa eva koṭidvayasparśī cāndrīṇāṃ kalānāṃ kramaśo drāvaṇāya rauti sa ṣoḍaśaḥ, iti - ṣoḍaśadhā rāvodayo jñānamārgaḥ, tāsāṃ ca rāvodayaḥ kṣīṇo'pi kṣaṇe kṣaṇe madena sahajena śāktadarpeṇa svaradevīnāṃ ghaṇṭāninādavat navanavībhavati yataḥ || 4 || tadevāha ñānarūpu ādhāru pabhāve assaruantu yāvauccāru | (p. 90) tripaṃcu - - - - - - - - - antu abhāve paripūretaśūnyi upahāru || 5 || ādhāro'yaṃ śirorūpaḥ, prabhāveṇa - nijadīptiviśeṣeṇa jñānena, yatra apareṇa buddhīndriyajena, tathā baindavena pareṇa, karandhrāśrayeṇa paratareṇa ca - iti trividhena jñānamaya evādhāraḥ, yadāgamaḥ paraṃ padaṃ paśyati mūrdharandhre | iti | tathā bindumadhyagato yogī sarvaṃ jānāti sarvadā | iti| akṣajaṃ ca sarvagamyamaparaṃ, tatra trividhe'pi jñāne ādivarṇa evāvibhaktaḥ ṣoḍaśasvaratayā vivṛttaḥ sahajena svabhāvena svarabhedajena bījabhāvena vyāpako bhavati, uddhāre ṣoḍaśātmake sa eva vivartate, sa eva buddhikarmākṣairviṣayaiśca manasā saha ṣoḍaśībhāve tāvatsaṃkhyaindavakalāpūrṇo bhūtvā saptadaśaikakalpanāśūnye nirupādhau (p. 91) dhāmni upahārībhavati - sarvāṅgīnaṃ sāmarasyamāpadyate || 5 || atha mantrasiddhasvarūpam binduśiribhūṣaṇu akarandhri mantryutattvaganana anumūha | mantrarāvakādī mukharandhri puryaṣṭakatritaye cuvīha || 6 || kādayo bhāntāścaturviṃśativarṇatvāt kathaṃ mantratvamāpadyante? iti śaṃkānirāsāya saṃpradāyaḥ - bindunā cecchirasi nyāsena alaṅkṛtāstadā mantratvena ābhāṣyante, iti sabindukānāṃ kādibhāntayonīnāmudānamārgeṇa uccāritānāṃ mantratvāpattiḥ, tairmantraireva tattvagaṇanā pṛthivyādiprakṛtyantā anumitā, ataśca caturviṃśatireva aśuddhāni tattvāni tāsāṃ śākinīnāṃ siddhāni bhavanti iti | anumānaṃ tattvasiddhiḥ te ca mantrarāvāḥ daṇḍarāvībhāve'pi mukharandhre eva vyajyante, (p. 92) iti daṇḍarāvo'pi muṇḍarāvaparyavasāyī eva bhavati, yato - rāvopaśāntāveva puryaṣṭakatrayasyāpyupaśama iti mantrasiddhāḥ || 6 || atha melāpasiddhāḥ hrasvadīgha hala - aca halasañjī pakiti ikārādī yādīna | dvādaśamele mātryu rañjī yonibīja assara ādhīna || 7 || vakṣyamāṇavākyābhyāṃ saha vākyatrayeṇa melāpasiddhānāṃ melāpo dvādaśadhā yatra mātṛkāvarṇānāmuccaratāmekarūpakrame ca aṣṭaprakāraḥ sandhirūpo melāpaḥ, tathā saṃviddhāmarūpaścaturdhā iti, tadyathā - hrasvadīrghayormelāpaḥ śiva āyatanam śivāyatanam dīrgharūpa eva ādeśaḥ, halāmacāṃ ca paraḥ sannikarṣaḥ saṃhitā iti sandhirūpo melāpaḥ bhagavān ayaṃ bhagavānayam iti dvitīyaḥ, halāmeva pūrvāparāṇāṃ sandhiḥ bhagavān jagatprabhuḥ (p. 93) bhagavāñjagatprabhuḥ ityayaṃ halasañjīti tṛtīyaḥ, atha pakiti - iti prakṛtibhāvaḥ avivṛtto'pi vivṛttaḥ svarayoḥ prakṛtibhāvarūpaḥ yathā - a apīhi i indraṃ paśya iti caturthaḥ, prakṛtibhūtānāmikārādīnāṃ yakārādibhirvikṛtibhiḥ iko yaṇaci iti sthānyādeśalakṣaṇaḥ sandhirmelāpaḥ paśyāmyatra ityādiḥ, atra ca ikārādayaścatvāro'ntasthākṣararūpeṇa sandhau vivartante, punaśca padāvasthāyāṃ prāgrūpeṇa avatiṣṭhante iti prakṛṣṭaḥ pariṇāmaḥ pañcamaḥ | anyaśca ekasyāḥ kakārādiyoneḥ svarāntarasaṃyojanaviyojanārūpaḥ ṣaṇṭhasvaravarjitadvādaśamātṝṇāṃ vyāptyā ka kā ki kī ityādi, tathā halāmeva saṃyogākṣarāṇāṃ pūrvavat kādīnāṃ yonīnāṃ kra kna kma kva kya kla kta ksa kca kpa ktra kṣakārāntānāmeva dvādaśānāṃ yamalībhūtadvādaśamātrāvyāptyā sandhisaṃyogarūpo melāpaḥ ṣaṣṭhaḥ | tathā asvareṇa akāreṇa pañcadaśānāṃ bījānāṃ aḥkāraparyantānāṃ tathā yonīnāṃ (p. 94) kakārādikṣāntacatustriṃśatām - ityubhayata ekonapañcāśatāṃ garbhībhāvena antaradhiṣṭhānena sarvavyāpakatvena ka kha ga gha ṅa ityādimātṛkoccārarūpaḥ sayonibījānāmasvarādhīnaḥ saptamaḥ || 7 || atha saṃprasāraṇarūpaṃ sthānyādeśalakṣaṇaṃ melāpamāha pariṇamandayādī igbhāve thānīsa - ādeśuyaparasūta | śattaśivi vyañjanamanabhāve samprasare gaurayamahabhūta || 8 || yādayaścatvāro'ntasthārūpā ikārādicatuḥsvararūpeṇa pariṇamanti, sa ca sthānināmādeśarūpaḥ pariṇāmaḥ prakṛṣṭaḥ - prāgrūpapratyāpatterabhāvāt, evaṃ śaktayo yakārādyāḥ śive ikārādirūpe yonayo vyañjanāni bījabhāvena saṃprasāraṇāvasthāyāṃ pariṇamanti - iti catvāri mahābhūtāni vivartante, yathā ijyā gṛhyate ukta ityādi - igyaṇaḥ (p. 95) saṃprasāraṇam iti paribhāṣitatvāt evam, ityaṣṭamo melāpaḥ || 8 || atha saṃviddhāmakrameṇa melāpaḥ akucidasāmarasyu - akalāpe biyuvāhanatrovaha melāpu | pativiccītriyu viṣamapalāpe akuśaccī dvādaśaganthi vilāpu || 9 || ekaṃ tāvacchivaśaktisāmarasyaṃ prakāśavimarśarūpeṇa sahajaṃ sarvavyāpakaṃ, tadapyakalāpe - sarvopaśāntau satyām, atha ca asya ādyakṣarasya yā kalā aucityānnirāvaraṇā niṣkalāstābhiḥ paraṃ kṣaṇaṃ nirāvaraṇībhāva eva ityekaḥ sadānusandheyaḥ, tasminsati dvitīyaśca mahāsaṃhāraḥ dvādaśamarīcīnāṃ yugapattrayodaśe praveśalakṣaṇaḥ, tṛtīyaśca pratipṛthakpṛthak nijaviṣayān prati melāpena - tanmayībhāvena, iti tridhā saṃvitkrameṇa, (p. 96) anyaścaturthaḥ śakteranalapavanavalanayā madhyamārgoditāyāḥ māyākhyapāśavabrahmaviṣṇurudreśvra - sadāśiva - indhikādīpikābaindavanādākhyaśaktirūpagranthidvādaśakena saha sparśabhedasaṃkhyātena dhāmakrameṇa melāpo dvādaśaḥ - iti varṇasaṃviddhāmamayasya śivaśaktimelāpavapuṣo jagataḥ samavāyātmā melāpaḥ, iti melāpasiddhasvarūpopadeśaḥ || 9 || iti śrīśitikaṇṭhācāryaviracite mahānayaprakāśe saptama udayaḥ || 7 || atha aṣṭama udayaḥ | atha śāktasiddhasvarūpopadeśaṃ pañcabhirāha sattama aṣṭama vaggyu yājī śājī cauraghoṣa mahāghoṣa | śātā devī bhajanasamājī saṃhiti vanna kamaparipoṣa || 1 || (p. 97) akārāntā bhāntā varṇāḥ pūrvaṃ niyuktāḥ, makāraśca sparśatvātmanā rūpeṇa saṃnipatyopakārī antaraṅgaḥ - ityekaikasya rāvarūpatāyāmavasāne bindurūpeṇa niyojitaḥ yataḥ prāṇasya bījabhūtasyākārasya apagamādasvaro makāraḥ anusvāra ityucyate - iti pūrvavṛttāntaḥ, yādayaśca melāpāṅgatvena pariṇāmāpariṇāmarūpatayā nirūpitāḥ, śādayaśca trayo varṇā aghoṣāḥ, hakāraśca mahāghoṣaḥ, evamete yādayaḥ śādayaśca vargadvayasthāḥ śāktībhirdevībhirvyāptāḥ, - ityetadvarṇopāsayā śāktadhāma āsādyate, saṃhāravarṇaśca kṣakāraḥ svataścatuṣkalatvāt anyavarṇapoṣaṇaṃ nābhilaṣyati - iti śāktasiddhānāṃ varṇakramaḥ || 1 || atha āsāmeva dhāmakramaḥ akyāpīṭhāśākinapasari aṣṭirūpyu vapudari śeta | (p. 98) udayu bhaji ūdhi-adha khasari thānathāna viśśamu pariśeta || 2 || kulapammākandānābhisarā ūdavahā-ṛppadaparasiddha | sumarasuvatratāna aprasarā binduśaṇyu adhapasarasamiddha || (yugalakam) ekapīṭhajā śākinī aṣṭamī rūpaiḥ śreṣṭhasaṃkhyāmāpannā ūrddhvādho'bhyastasthāne viśrāmamākārayati, tāni ca sthānānyaṣṭau yato janmādhārāt kandānalaparisarāt nābhinalinyāścordhvavāhī udayo'vasāne viśrāmyati, hṛtkavāṭāntaḥ tathā vaktratālvoḥ sthitirūpa ūrdhvādhogatinirodhena trayāṇāmantarūrdhvādhaḥprasareṇa viśramaḥ binducakramūrdhacakrayośca sthitiṃ kṛtvā yo'paveṣṭanena udayaḥ so'dhogatisamṛddhaḥ - adhogatyā (p. 99) kulapraveśena tadāpyāyanena samṛddhidaḥ, parāsthāne viśrāmāt || 2 || uktārthameva vibhajyāha candāne lampikarasapāne aṇḍavikāse viśśama bindu | nābhīpācakaśattipamāne māvāsī reta kandi bindu || 3 || bindau yadā sthitiḥ tadā ūrdhvasthacandrarasapānaprāptirbhavati - iti śeṣaḥ, cāndro dhāmaprakāśaḥ, aṇḍavikāsena ca viśramaṃ vindasva - ityasāmānyaḥ sauro dhāmaprakāśaviśeṣaḥ, nābhau jāṭharasyāgneḥ pācakatvamūṣmaṇaḥ - samastakāyavyāptāvapi jāṭhare eva haṭhapākasya saṃbhavāt - iti bāhyaḥ, evaṃ tridhāmakramaḥ kande samastabaindavakalānāṃ pratyastamayaḥ - ityuktam āmāvasyena dharmeṇa, iti nivāsadhāmakramaḥ || 3 || (p. 100) saṃvitkramamāha amākalāmalevyānu parāvena setubandhamāge paviśeta | aṣṭi udayu candagalāvena śātā kuladevī pariśeta || 4 || bindoḥ kavāṭataṭādvā utthāya paścādbhāgasthasetumārgeṇa praviśya parāsthāne viśramaḥ, evamaṣṭāvapi uditāḥ vyānaprasarasthasya sarvataḥ kulapiṇḍasya jīvanamantyayā amayā kalayā vyāpnuvanti, ityarthaḥ - iti śāktānāṃ saṃvitkramaḥ, yato'ṣṭabhirapyudayaiścandrasyaiva drāvaṇaṃ bhavati, sa ca parataḥ kulapiṇḍasyātmanaḥ parānandacamatkārāya paryavasyati - iti śāktasiddhasvarūpam || 4 || atha śāmbhavasiddhāḥ assarujanabhedyurañjīji raudravāmajeṭhyu-ambeta | (p. 101) cākalu antyavannu sandhīji śāmbhavapaśamadaśākhambheta || 5 || yathaiva asvaraḥ kalābhedena caturdhā saṃdhīyate, raudryādibhiścatasṛbhistathāntyavarṇaḥ kṣakāraḥ saṃhārārṇaścatuṣkalaḥ kakāraṣakārākāravisarjanīyairvibhajyate, katham? ityāha - śāmbhavīḥ praśamadaśāḥ skambhitvā vidārya antaḥ praveśya, iti śāmbhavasiddhānāṃ varṇakramaḥ || 5 || atha saṃvitkramaḥ ñānakiyāraśmīnavilāpaka śivaśaścī-āpākavalīta | ānandasa - a-ñabodhasagāsaka eśāmbhavasiddhākavaluvalīta || 6 || jñānakriyāprasarāṇāṃ dvādaśagatānāṃ samaṃ sarvāsāmekakṣaṇe eva vilāpikā - iti bahuvacanasaṃkhyāsāmarthyāllakṣitam, ekaikaśo hi vṛttivilāpaḥ (p. 102) sadā sarvajanīna iti na yogāṅgam, evaṃ samūhya vilāpoktiriyam - bāhyāviṣayāṇāṃ vilāpāt, tathā śivaśaktyātmanāṃ prāṇāpānayorātmanaśca vikalpavikalypamānānāmakalpanena aprāṇabhūmau pratyastamayāt, tathā ānandasya parasya vimarśasya vilāpanaṃ bodhaikamātrabhūmikāyāmāveśa ityarthaḥ, avasāne caturthabhūmikāyāṃ ca bodhasyāpi parasya grāsaḥ, ebhiḥ kavalaiścaturdhā śāmbhavasiddhāḥ siddhibhājo bhavanti, iti tāsāṃ saṃvitkramaḥ, praveśaśca dhāmakrama iti śāmbhavasiddhasvarūpam, evaṃ jhaṭityudghāṭitacakṣuṣaḥ svalakṣaṇaviṣayaṃ yadālocanājñanaṃ tajjñānasiddhānāṃ jñānam, idamitthaṃ anitthaṃ nānitthaṃ kintvittham iti yaḥ parāmarśaḥ sa eva mantrasiddhānāṃ mantraḥ, vedyavedakasāmarasyaṃ melāpasiddhānāṃ melāpaḥ, mātṛmānameyānāṃ vibhāgo yatra ciddhāmni galati tadāsādanarūpaḥ śāktakramaḥ śāktasiddhānāṃ viśrāmaḥ, so'pi yāti pare dhāmni astam iti (p. 103) tacchāmbhavasiddhānāṃ dhāma, kiṃ ca jñānasiddhibhājo devatājñānasya parākāṣṭhāpraptyā, mantrasiddhibhājaśca mantrasiddheḥ parākāṣṭhāpraptyā, melāpasiddhibhājaśca melāpaphalaviśrānteḥ parākāṣṭhāprāptyā, śāktasiddhāśca śāktodayasya prāntabhūmikāvalambanena parākāṣṭhāprāptadaśāyāṃ, śāṃbhavasiddhāśca alaṃgrāsavṛttiparyantabhūmikāsaṃsparśena ekasminneva dhāmni samamekakālameva viśrāntimanuttarāmeva āpadyante || 6 || iti śrīśitikaṇṭhācāryaviracite mahānayaprakāśe aṣṭama udayaḥ || 8 || atha navama udayaḥ | atha makāradevatāyāḥ pañcaṣaṣṭitamatāmapākartumāha vāmeśyu pañcavāhagune siṣṭyājyu mūlāparibhoga | 104) maṅgalapañcahaṣṭakamenagune sā - akkai pūjūjibhinnogha || 1 || uktavat vāmeśvarībhiḥ pañcabhirvibhāgena adhiṣṭhitā dvādaśavṛttayaḥ ṣaṣṭitāmāpadyante, mūlajābhistu sṛṣṭyādibhiścatasṛbhiḥ saha catuṣṣaṣṭirbhavanti, iti - makāradevī pañcaṣaṣṭitamā kathaṃ tanmadhye bhavati, sā hi mahaughamatikramya bhinnā siddhaughe pūjyate || 1 || atraiva pakṣāntaramāha aṣṭapīṭha aṣṭava - aṣṭagune aṣṭāṣṭe cu - aṣṭamahaugha | toveta pañcahaṣṭakamenagune sā - ādi - antanāyakasiddhaugha || 2 || aṣṭabhyaḥ pīṭhebhyaḥ ekaikasmāt aṣṭau aṣṭau śākinya, iti - catuṣṣaṣṭireva bhavanti, tathāpi makāradevī kathaṃ pañcaṣaṣṭitamā bhavati, yataḥ sā (p. 105) śākinīcakrasyādikoṭiprāntakoṭigatāpi pṛthagbhūte siddhaughe ekaiva pūjyate, tasyāśca makāravyāptiḥ - ityasamīcīnam, yataḥ makāraḥ pañcaviṃśatitamāmyāṃ bhūmikāyāmupapannaḥ, iti trayastriṃśadvyañjanapātī kathamuccitya makāradevīmanudhāvati - ityuktaprāyam, vṛndakrame ca varṇakramasaṃkhyāsāmyena vaktumavaśiṣyate iti || 2 || taṃ prakārāntareṇa yugalakena āha paṃcadahi śivaśatti pakāre hrasvadīgha palatyuyaurā - u | sandhyakṣara aṣṭedugañāre yamabindājyu aṣṭiyathāvu || 3 || e akka bīhakābhyutre trīhi sahite cuhaṣṭaka paribhāvu | (p. 106) palayavannaja kiśīyanirīhi paṃcahaṣṭumarubhūmucāvu || 4 || (yugalakam) ādivarṇa eva sarvatra prasṛtaḥ, sa ca śivavyāptyā pañcabhirhrasvaiḥ śaktivyāptyā pañcabhirdīrghaiḥ plutaiśca - iti pañcadaśa svarāḥ, tathā sandhyakṣarāṇi catvāri nityadīrghatvāt dīrghaplutabhedena aṣṭau bhavanti, tathā yamaiḥ kuṃ khuṃ guṃ ghuṃ iti caturbhiḥ tathā anusvāravisarjanīyajihvāmūlīyopadhmānīyaiścaturbhiḥ, iti prarāśrayairaṣṭabhiḥ - ityekatriṃśatsvarajātīyāḥ, tathā ca mātṛkāvargāḥ pañca pañcaguṇāḥ ya - śavargau caturguṇau - iti trayaṃstriṃśat, ubhayataścatuṣṣaṣṭiḥ, evametānatikramya pañcaṣaṣṭitamaḥ pralayavarṇaḥ saṃhārārṇaḥ kṣakāraḥ marubhūmimanuccāryāmanākhyāṃ galitapramātṛpramāṇaprameyāṃ sattāmātrānubhavagamyāṃ daśāmanupraviṣṭaḥ, iti - vṛndakramasya pratipadoktavarṇavyāptiḥ | iti vṛndakrame mahaughaḥ || 3 || 4 || (p. 107) atha siddhaugha - mānavaugha - śiṣyaughānāha haraśirujinagaṅgi avatārana tājānu maṅgala pīṭhadiśāna | sā mānavaugha tristhāna kulārana bhānupāda aṣṭana śiṣyāna || 5 || śrīmaṅgalaiva pīṭhadiśāmavatārapātram, yathā - haraśiraḥ svarnadyāḥ, sā ca siddhaugharūpā mānavaughanetrarājñī hrasvanātheti trirūpasya kulāraṇiḥ - kulasya ovallīviśeṣasya araṇiḥ, trayāṇāmagnīnāmiva utpattisthānam, tataśca manavaughasyānte śiṣyaughāgraṇīrbhānupādaḥ aṣṭānāṃ śiṣyāṇāṃ prabhuḥ, yanmadhyādrājñī īśānākhyā samadattaṃ pāramparyanidānam || 5 || tadeva prastauti aṣṭamūcīmahadyuyākheta va bammu pajāpatīna nikhilāna | (p. 108) aruṇodayu diṅmaṇḍala tā kheta bhānu vikāsaka śiśukamalāna || 6 || yathā mahādevaḥ aṣṭānāṃ mūrtīnāṃ vikāsakaḥ, brahmā vā tāvatāṃ prajāpatīnām, aruṇodayo vā tāvato diṅmaṇḍalasya, tathaiva bhānuḥ - śrīcakrabhānuḥ śiṣ.yakamalānāṃ vikāsakaḥ, iti || 6 || enameva āyātikrameṇa gurukramaṃ stauti itaya ovallīna parampara dīpamālā jana andhākāra | dhamita dhāma udayeta nirantara diśśipāyavatu avikāra || 7 || etādṛśī ovallīnāṃ paramparā uditā satī dṛśyate, sā ca nirvikārā upāyasaraṇiḥ, andhakāre dīpamāleva svaparaprakāśikā dyotate, iti - siddhaugha - mānavaugha - śiṣyaughāḥ || 7 || iti śrīśitikaṇṭhācāryaviracite mahānayaprakāśe navama udayaḥ || 9 || atha daśamaḥ udayaḥ | (p. 109) atha mahākramasya avataraṇikā avatārenasa mahakamapūjanu imabhajagurukamapāyāya | samayapatitu votu tatha sūcanu rāyasapattayākhetarānāya || 1 || tadidaṃ mahākramasya parikaratāmāptam upadiṣṭam, idānīṃ tasya samayapatitaṃ sūcanaṃ prāptam, yathā - rājaparikarālokanena rājadarśanapratītiḥ || 1 || atha kathanapūjanasaṃkramāṇāmanyonyānuprāṇanena nirūpaṇāmāha vācaka vācya ñānaci vviccī akkesajje antaradiśa kitta | kathana pūjana saṅkamanyi viccī bhāvī vanna dhāma saṃvitta || 2 || (p. 110) śabdārthabodhāḥ paracidbhittyantāḥ sphuranto'pi pratyekasya dvau dvāvantardaśayādhiṣṭhānaṃ vidhattaḥ iti - trayo'pi trisvarūpāḥ svarūpeṇa prathante, yathā kathanapūjanasaṃkramaṇāni tādṛśā vṛttyā tena tena saṃniveśena anyonyamanuprāṇitānyeva dṛśyante, tadittham - varṇadhāmasaṃvidāṃ kathanapūjanasaṃkramaṇānāṃ sarvathā parasparamantarbhāvo vibhāvanīyaḥ, ekaṃ hi tadvastutattvaṃ tridhā prastāvitam || 2 || atha cakrakramoddeśamāha akamu - akhaṇḍita - bodha - nidhāne ākasmikukammu ubbhāvena | andara bahi kulakaula vidhāne soye pūjanāna pāvena || 3 || akramākhaṇḍitasvabhāvena cetanacintāratnena akasmātsvātmanyananusaṃdhānena svābhinnodbhāvitabhūmikāviśeṣeṇa, tadanu kulabhūmau parāvākprabhāvato (p. 111) janmasthanāḍicakrādikarandhrasthaśāntacakrāntacakrakrameṇa, iti - ubhayathā yaḥ parameśo divyaughe anubhūya āvirbhāvitaḥ, sa eva ādināthaśarīramāviśya bahiḥ kulakaulabhūmau cakrakrameṇaiva pūjyatvena paribhāṣitaḥ | itthaṃ sarvatra kuladarśaneṣu śākto yo'ntaḥkrameṇa udayaḥ sthitaḥ sa eva tattadbhūmikānubhavaviśeṣaiḥ cakracarīrūpamāsthitaiḥ saṃsthānaviśeṣeṇa pūjitaiḥ svarūpaprathonmīlanāya caryākrameṇāpi kramārtha upāsitavyaḥ, tathā cāgamaḥ yasminyasmiṃścakravare tatsparśāhlādanirvṛtiḥ | tadavaṣṭambhayogo yaḥ saiva pūjā vidhīyate || ityāśayena pūrvasiddhānāmabhiprāyaḥ || 3 || atha mahākramamāha icchādī siṣṭyādī śaccī yonī pañca parā gāheta | (p. 112) siṣṭi samaraso vannyuyaccī kamu cavvena avatārupiśeta || 4 || icchādyāḥ sṛṣṭyādyāḥ śaktayastā eva parāḥ pañca yonayaḥ sṛṣṭiprasarānyānvitāḥ avagāhya āviśya ṣaḍbhirvarṇairravatāraṃ sṛṣṭvā kramaṃ carvayanti, yataḥ krameṇa tanmātraśaktayaḥ pañca tāvatībhirmarīcibhiradhiṣṭhitāḥ sṛṣṭikramaṃ pārayanti, yata iyamādidevī parā saṃvicchaktiścidānandādisamucchūnatāṃ ghanatāṃ bhajantī yonirūpatām āpādya mahābhūtavivartodbhāvanena viśvaprasaramāracayantī lokayātrāṃ pārayati, te sṛṣṭiprasarāḥ pañca pañcaviṃśatirūpāḥ pañcadhā gatāḥ varṇadhāmasaṃvidrūpāḥ pūjāsamaye varṇaṣaṭkaniyamaṃ nātikrāmanti | evaṃ varṇaṣaṭkena upalakṣitasṛṣṭiprasare avatārabhūmikāveśena kramārthaḥ pañcadhodbhāṣitaḥ, kuṇḍalinyāmāvartapañcakarūpapraṇavākārollāsa eva pañcātmakaviśvavyāptyā sthitaḥ kandanābhihṛdvaktrabhrūmadhyapañcakavikāsena (p. 113) ca prathamaspandarūpo dhāmakramaḥ sarveṣāṃ vyañjanānāmaviśeṣeṇa yonitve'pi mukhyataya kavargādipavargāntayonipañcakasya paśyantīmadhyamayoḥ tathā ghoṣaṇyā ghoṣasvabhāvatā nāma vaikharīpūrvakoṭau yā vyajyate, yadāhuḥ ākāśavāyuprabhavaḥ śarīrātsamuccaranvaktramupaiti nādaḥ | sthānāntareṣu pravibhajyamāno varṇatvamāgacchati yaḥ sa śabdaḥ || iti ghoṣatvena upapadyate, tayā ghoṣaṇyā saha tasyā ekasyā dvitvena āsāṃ ca vācāṃ catuṣṭayītvam iti vākcatuṣṭayasya parāvāgadhiṣṭhānena yaḥ pañcadhodayaḥ sa eva varṇakramaḥ śrotrādipañcakaprasareṇa saṃvitprasaraḥ, tathā brahmādikāraṇapañcakaprasareṇa sa.vitkramaḥ, śabdādipañcakakrameṇa arthakramaḥ, iti - nikhilo'yaṃ saṃviddhāmakramaḥ | āsāṃ ca sarvāsāṃ parataracidvyāptirabhedena prathitā - (p. 114) ityupakaraṇībhūtayonipañcakametadrūpaṃ boddhavyam, iti - sṛṣṭikramaḥ || 4 || atha sthitikramamāha turya suṣupta svānu jāgaryu ñānasiddhavajjeta nīrūpu | cauraya vicyu jañī sāgaryu vyāpoha śavanyukamarūpu || 5 || turyādicatuṣṭayavyāptyā catvāro jñānasiddhāścaturvarṇamantraiḥ pūjyante, turyādibhūmikācatuṣṭayena jñānasiddhānāṃ caturṇāṃ dhāmakramaḥ, yathā svaracatuyādhiṣṭhānena varṇakramaḥ, mayūrāṇḍarasavat viśvagarbhībhāvena yo'ṅkuritaḥ paramākāśaḥ sa prathamo jñānasiddhaḥ, prathamaspandodayo yaḥ sa dvitīyo jñānasiddhaḥ, indriyamadhyapatitā cit nirvikārā sā tṛtīyo jñānasiddhaḥ, bāhyaprasṛtavṛttīnāṃ (p. 115) pratyāvṛttyā dvātmani sāmarasyakārī antarmukho vimarśaḥ sa caturtho jñānasiddhaḥ, iti - siddhānāṃ saṃvitkramaḥ | ete hi sparśarūparasasaurabhādhiṣṭhātāraḥ yathāyathaṃ ghanībhūya vāyujvalanasalilakṣitivivartataya prasaktā api, varjayitvā nīrūpaṃ bhūtākāśaṃ, tathā turyātītaṃ dhāma, aprasaktā api pūrṇasvātantrayavibhavā lokayātrāṃ pravartayanti pārayanti ca, yastu pīṭhapāramparyeṇa patrikābhedo dūtirājatanayaparyanto yuganāthānāṃ dṛśyate sa kathamapi sāmañjasyaṃ nopayāti, tathāhi bahirnirūpyamāṇasya bhāvasya yasya kasyacidekayāpi nāmarūpatvātsaṃjñayā bhavitavyam, iti śrīkhagendra - kūrma - meṣa - macchandākhyayā catvāraḥ siddhā vyapadiśyante | anyatra darśanāntare kulākulakrameṇa etatkhagendrādināmnaiva vyavahriyamāṇāścatvāraḥ khagendrādyāḥ, tatkulākulaprakriyayā tadanusaktadūtirājatanayānusaṅgaṃ prāptā iha pūjyatayā āropyante, iti - pāpātpāpeyaṃ vācoyuktiḥ (p. 116) kathaṃ nāmamātrasādhāraṇyamabhedasya kāraṇam, yathā - dāśarathī rāmo munivaravāmadevatanayo rāmadevo bhārgavo vā rāma aikyena vyavahriyante, iti nāmaikyena vipralabhyamānā anyatra tathā nāmasādṛśyena viplavamānāḥ pūrvācāryā nānugantavyāḥ, yataḥ - parā saṃviddevī caturddhā sṛṣṭisthitisaṃhārānākhyairbhūmikāviśeṣairviśvaprapañcasya pravartane ca kāraṇaṃ, sā tanmayībhāvāya bahiḥ kramacatuṣṭayena tathaiva pūjyate, tatra ko'vakāśaḥ kaniṣṭhasya gurukramasya pūjyatāyām, iti caturbhireva jñānasiddhaiḥ sthitikramaḥ pāryate | nanu rājatanayā dvādaśa jñānakriyāmarīcikramavyāptyā sthitikramasyāṅgaṃ bhavituṃ yuktāḥ? satyaṃ - kiṃ tu saṃhārakrame marīcīnāṃ nirdeśo bhaviṣyati, iti kiṃ paunaruktyena | atha sthitipūrvakaḥ saṃhāro bhavituṃ yukta iti sthitikrame marīcikramasya nirdeśo jyāyān? iti cet, naitata - marīcikramamayī hi jāgradbhūmikāsti (p. 117) vāhaprathāparihāreṇa jāgradbhūmikāyāḥ svarūpaṃ na kiṃcitsaṃbhavati, iti sthitikrame marīciprasaraḥ svataḥ saṃbhavati, iti pṛthak nirdeṣṭuṃ na yogyaḥ, iti - caturddhābhāva eva śreyān || 5 || atha saṃhārakramamāha ñānaśatta śobhedyupasa-ū ṣaḍvidha-añña kiyāmayaśatta | rudravanna matināśe khasa-ū savvācāre saṃhitimatta || 6 || saiva śaktiḥ jñānaśaktibhedena ṣoḍhā prasṛtā kriyāśaktibhedena ṣaḍvidhaiva vyāvahārikī dṛśyate, tanmadhyānnirvicārāṃ daśāmadhyāsīnā matināśena khaṇḍitaikādaśasaṃkhyāmalaṃkṛtavatī ekādaśavarṇamantrarūpatāmāpadyate eṣa eva dhāmakramaḥ yakārādihakārāntamaṣṭasaṃkhyāmāptā tadanu kṣakārasya saṃhāravarṇasya ādimadhyāntabhūmikābhiḥ kakāraṣakāra-(p. 118) aḥkārairvibhaktābhistisṛbhiḥ saha ekādaśa bhavanti, avasānasthitā mātṛkā saṃhārakramasya varṇakramaḥ, vāhadevīnāṃ svasvarūpaniṣṭhatā saṃvitkramaḥ || 6 || atha anākhyākramaṃ prastāvayitumāha pattekasaha antaradaśa rāji mūlahade samyacukhaṇḍa | akkai ādideva jagabhāji todaśa sattadaśākṣaracaṇḍa || 7 || pratyekaṃ sṛṣṭikramādīnāṃ kramāntarairantardaśā saṃbhāvyate, iti sṛṣṭikramasya sṛṣṭisthitisaṃhārānākhyagarbhībhāvaḥ, evaṃ sthitisaṃhārayoḥ | nanukathaṃ sṛṣṭyanākhyaṃ sthityanākhyaṃ saṃhārānākhyaṃ ca ityanākhyaṃ bhidyate, evaṃ yuktamuktametat - yadi paramekaṃ svato nirupādhi sat upādhibhirviśeṣyamāṇaṃ bhedaṃ gāhate, iti - sṛṣṭyanākhyādibhedo'sya pravṛttaḥ, sa ca sṛṣṭyādyanusaṅgeṇāsparśo'pyevaṃ (p. 119) vyavahriyate? ityuktam - mūleti, mūlahrade anākhyarūpeṇa tadullāsyamānasṛṣṭyādikrameṇa saha catuṣkhaṇḍāvabhāsate, seyaṃ svena anākhyarūpeṇa kramārthārūṣitena udbhrājamānā ādidevī jagati kulapiṇḍākhye trayodaśī saptadaśārṇā caṇḍamarīciruddyotate, tadidaṃ sṛṣṭicakraṃ sṛṣṭirūpaṃ sṛṣṭimātraviśrāntaṃ, sthiticakraṃ sthitirūpaṃ sthitimātraviśrāntaṃ, saṃhāracakraṃ saṃhārarūpaṃ saṃhāramātraviśrāntam - kramatrayasya svarūpamātraviśrāntireva asti, na tu turyakramagarbhībhāvaḥ | anākhyacakre tu sṛṣṭiḥ kramagarbhāpi sṛṣṭyanākhyaviśrāntaiva, sthitiśca kramagarbhāpi sthityanākhyaparā, saṃhāraśca kramagarbho'pi saṃhārānākhyaparāyaṇaḥ | tāśca tisraḥ sopādhikā anākhyabhūmayaḥ nirupādhike mūlabhūte anākhye dhāmni sāmarasyaṃ bhajante, eṣa sṛṣṭyādikramo mūlabhūtānākhyasvarūpaviśrāntaye punarāviṣkṛtaḥ, iti - tatparo'yaṃ prapañcajātaḥ | aprapañcakramaḥ paraḥ cintanīyaḥ, aprapañce'pyanākhyakrame (p. 120) prapañca iti - anākhyaprabhavo'nākhyamayo'nākhyapratiṣṭhito'nākhyaviśrāntaśca, iti vibhāgapūrvakamavibhāgaviśrānta eka evākhaṇḍacidābhāsarūpo'nākhyakramamayo bhedavigalanena sāmarasyamayo mahārthaḥ | atrādidevyāḥ svarūpapratiṣṭhānameva dhāmakramaḥ, rāvodaya eva varṇakramaḥ, rāvopaśāntiśca saṃvitkramaḥ, iti - mahāsaṃhārakramaḥ || 7 || athaiṣāmeva kramāṇāmuttarottaraṃ nirāvaraṇadhāmaviśrāntimāha vāhavāhapañci ākalite devyuṣaṣṭikalo anubhāvu | siṣṭyādyucaumūlāvalite pañcahaṣṭu nillakṣi cāvu || 8 || dvādaśāpi vāhāḥ pañcabhirvāmeśībhiḥ krameṇa ṣaṣṭisaṃkhyāmāpādya catasṛbhiḥ sṛṣṭyādibhirvalitāścatuṣṣaṣṭisaṃkhyāṃ bhajante, iti catuṣṣaṣṭitamāṃ (p. 121) bhūmikāmullaṅghya tadavasānarūpaḥ pañcaṣaṣṭitamo mahārtho bhūmikāviśeṣaṃ sarvaviśrāntisthānasāmarasyāya vāñchati, ityeṣa mahākramaḥ || 8 || iti śrīśitikaṇṭhācāryaviracite mahānayaprakāśe daśama udayaḥ || 10 || atha ekādaśa udayaḥ | amumeva mahākramaṃ saṃvitkrameṇa uktvā pṛthakpṛthagupāsyatvena dhāmakrameṇāha nākhya śatta śamicī ciddhāmi pañcabhāsa śivāti āya | sahaju sabhāvu ehu niddhāmi palayodaya ākasmika bhāya || 1 || seyamanākhyā śaktiścaturddhā svavisphāraṃ pratyāhṛtya svayameva ciddhāmni viśrāntā satī saṃvitkramamāviṣṭāpi saṃvitkramadhāmakramayoraviyogitvāt dhāmakrameṇa punarapi bhāsākrameṇa udiyāya, (p. 122) ayaṃ hi vastudharmo nirupādhernirdhāmnaḥ parabrahmasattāyāḥ - yatpralaya udayānugata udayaśca pralayānugata ityākasmikau pralayodayāvekavāraṃ bhavata eva || 1 || etadeva anubhāvayitumāha akaliparamanabhā uyavāñi viśvapapañcu kamāthu kamona | paryanti nijapada śamavāñi kamu - akamure-u bhāsāvona || 2 || paramanabhasta uditayā ādyakṣarakalayā viśvaprapañcamayaḥ kramārthaḥ kalānāṃ prāpitaḥ sākṣātkṛtaśca, punaḥ paryante nije pade śāmyantyā enaṃ kramamakramīkṛtya punarapi bhāsākrameṇa tadvat bhāsitam, iti saṃgṛhīto'rthaḥ || 2 || taṃ bhāsākramaṃ varṇasaṃkhyayā niyamayati ravigatabhāsāvāhasamāseta cautriya - akkenacaurocakka | (p. 123) dhāmatinnayujālākulabhāseta aṣṭādahacuddahanava - akka || 3 || catvāro hi asminbhāsākrame sakalasakalaniṣkalāniṣkalaparākhyāḥ kramamahākramamavabhāsayanti, tatra sakalakrame dvādaśadhā cakriṇīnāṃ saṃkhyāniyamaḥ, praticakriṇīmantre ca aṣṭādaśasaṃkhyāvacchinno varṇaniyamaḥ, sakalaniṣkalakrame ca ṣoḍhā cakriṇīniyamaḥ yatra catasraḥ sakalakramavadaṣṭādaśārṇāḥ dve ca caturdaśārṇe niṣkalavat, niṣkalakrame ca tisraścakriṇyaścaturdaśārṇāḥ, pare ca krame ekaiva kulavidyā navārṇā - iti cakriṇīnāṃ tanmantrāṇāṃ ca saṃkhyāniyamaḥ, tataśca dhāmatrayī svarūpoddīpanena prathāṃ gacchati ityuktaṃ dhāmeti yataḥ sauryaḥ svarūpeṇa dvādaśaiva aindavīnāṃ ṣoḍaśānāṃ madhyāt daśa jājvaladāgneyanāḍīdaśakena ātmani sāmarasyaṃ nītāḥ, iti ṣaṭ sakalaniṣkalā eva avaśiṣyante, āgneyyaśca (p. 124) tisrastāpanīkarālālelihāvasānabhūtāścaṇḍatarā niṣkalagatāḥ, iti dhāmatrayyā trayaḥ kramā vyāptāḥ, paraśca kramo [kh pu: pārśvakrama iti pāṭhaḥ |] nirdhāmadhāmaḥ śānto nirvāṇanedīyān na dhāmabhiḥ spṛśyate, iti dhāmatrayaṃ jvālākulaṃ pratyekamāveśena bhāsayitvā sākṣātkṛtya aṣṭādaśabhiḥ caturdaśabhirvarṇairnavārṇaiva prathate || 3 || athāsyaiva nirdhāmatāmāha agnīṣomavalita bindukalā śavvīha ṣoḍaśa śaśisama bhāvu | dvādaśa sūryakalā daśa analā sopañcahaṣṭu niddhāmi cāvu || 4 || bindoradhaḥ kālāgnipratibimbena [k pu: kandāgnipratīti pāṭhaḥ |] ūrdhvaṃ kuṇḍalinyāśca cāndramasasaṃdohena nityamagnīṣomamayatā, tasya daśa - ṣoḍaśakalāsaṃplavena ṣaḍviṃśatikalāvattvam, (p. 125) sauradhāmnaśca dvādaśa kalāḥ, ṣoḍaśa cāndramasyaḥ, daśa āgneyaḥ iti - catuṣṣaṣṭikalaṃ dhāma pañcaṣaṣṭitame nirdhāmni nimajjati, iti bhāsākramasya dhāmamayasya nirdhāmapade praveśaḥ || 4 || etadeva nigamayati vimalamakura sāmāñī yatyābhayana kamākama seya | praśamubhajitathapada amalāñī śūnyaṃ kṛtvā punarapi teya || 5 || saivaṃ rūpā cit tasminpade amlānaiva praśamaṃ bhajate, kutaḥ? ityāha - yatyā ityādi, [yatra] vibhinnasvabhāvau kramākramāvudetaḥ tasminsarvādvayamaye dhāmni śāmyatīti, sā ca kīdṛśī ? ityāha - vimaleti, vimalamakure nirmaladarpaṇe pratibimbāgatatatsamadarpaṇasamāneti, tadetatsaṃkalitavikalitagaṇitaprakriyāṅgaṃ dṛṣṭāntamāhaśūnyamityādi, (p. 126) gaṇite hi śūnyādevopakramaḥ punaśca tatraiva pratyāpattiḥ, iti bhāsācakram || 5 || atha samayeśvarīprakriyāmāha samayeśvara akkaikamapañcaka vannavibhāge vidhilopāna | pūraka abhimatavastuvidhāyaka pūnāhutayākheta homāna || 6 || iṣṭasya māntrasya prasarasya yaduktaṃ phalaṃ tasya niṣpratyūhatāviṣkṛtaye samayavidyāvatārāvasaraḥ, anyakrameṣu tu samaprādhānyabhāvāt praticakraṃ samayavidyopadeśo dṛśyate, asmiṃścātinayasārasarvasve kramārthe yaccaramasthānaṃ tatraiva sarveṣāṃ kramāṇāṃ viśrāntatvāt tasyaiva prādhānyāt ekaiva samayavidyā, sā ca bhinnabhinnakramoktaphalānāṃ prapūraṇī, iti kramagarbhaiva tattatkramārthabhedena ahaṅkārāntena varṇeyattāvibhāgena kalpoktaphalaviśeṣasya lopanivāraṇena arthasādhanī iti pūrṇāhutiriva, (p. 127) yathā pūrṇāhutyā sarvānkāmānavāpnoti, iti mīmāṃsāgranthaḥ - pūrvopakḷptahomārthasya apūrvaphalaniṣpattaye yathā pūrṇāhutiḥ phalapradā, tatheyam || 6 || tadeva āha siṣṭisamaya * * * * ha-astre chandi du-evannyu kamalaju bhakṣeya | pañcadaheyathitimaya surandi nābhīpammanābhu * * * * * * * || 7 || gāsukari bindivā te-u satikakhahasubhagaṅkara śivaśiva | savvasiddhi * * * * * neta bāhyabhāsāsamaya sadāśiva || 8 || (p. 128) gāsukari bindirijjī bhāve-u * * * * * * * * * * * * * * | * * * * * * * * * * * * * * * * * * * * * * * * * || 9 || (tilakam) saiṣā anākhyasamayeśvarī samayā bhagavatī mahāstreṇa prathamena varṇadvayena kandātkamalodbhavaṃ bhakṣayati - upāsakānāṃ svasvarūpāvāptipratirodhakabhāvamasya kamalajasya apasārayati, tathā anyaiḥ pañcadaśabhirvarṇaiḥ sthityanākhyasamayā nābhisthānāt padmanābhaṃ viṣṇuṃ tanūkaroti - svarandhre madhyame nāḍikrame asyāpi pratirodhakābhāvaṃ vidhatte ityarthaḥ, ekonasapta[ti]bhirvarṇaiḥ saṃhārānākhyasamayeśvarīmadhyāt hṛtparisarādrudraṃ nihanti - tadvadeva niṣpratirodhaṃ vidhatta iti yāvat | saiva śuddhānākhyasamayeśvarī varṇadvayena vaktrādīśvaraṃ ślathayati | bhāsāsamayeśvarī ca bhavantī dvādaśabhiḥ (p. 129) paścimairvarṇaiḥ bindoḥ sadāśivamapasārayati, evameṣā śatārṇā vibhaktāpyavibhaktā sarvasiddhiṛddhīrbhāvayitvā saubhāgyakarī bhavati, iti śivam, śivamityāścaryam | iti samayavidyāyāḥ kāraṇapañcakagrāsaḥ || 7 || 8 || 9 || iti śrīśitikaṇṭhācāryaviracite mahānayaprakāśe ekādaśa udayaḥ || 11 || atha dvādaśa udayaḥ | tadetatsadātanaṃ sarvajanīnaṃ suprakaṭaṃ pratyabhijñāyatām, ityāha eva vibhāge cidapariśīji cetana paraśuyamāna maneta | viṣayachāyacimmaya jāñīji devīvapa āvaśu bhajeta || 1 || anenoktacakracakreśvarīvibhāgena sṛṣṭyādikramagarbheṇa (p. 130) sarvākāraṃ vastutaścitsparśa eva pratipāditaḥ, tatra cetanasparśamātrameva sāraṃ mantavyam | nanu tattaccidbhūmikānāṃ samaviṣayāveśo dṛśyate? tadarthamāha - viṣayeti, chāyāmātreṇa saṃvidāviṣṭo viṣayo'sti so'pi citparamārtha eva bhāvanīyaḥ, katham? ityāha - devīti - devīvapuṣi āveśaṃ vidhāyetyarthaḥ, yataḥ samastā imā lokayātrā bhinnābhinnāḥ - saṃhatavibhaktāḥ padārthānāṃ bahiruddhurakandharatayā svasāmarthyena svarūpasya abhāvāt na saṃbhavanti bhāve vā anyonyaṃ bhāvasvabhāvavirodhaścitparamārthatvāt citsaṃbandhena cidāveśena citparamārthatayā cidviśrāntyā tāḥ pratiṣṭhāṃ pratilabhante - nānyadbhāvasvarūpaṃ kiṃcitsvopajñaṃ samasti, iti cetasi viśrāmayitavyam || 1 || tatra prakrāmaṇīṃ yuktimāha ṛdayā - usamelo sammajji yoyo kṣavanohi-i padāthu | (p. 131) bhuttesatilāḍana sāpajji ajagara vittabaḍo paramāthu || 2 || vastūnāṃ pratisvikasvasvarūpasatattvasāraṃ hṛdayamucyate, tacca anaśvaraṃ cinmātrameva paryavasyati, yo yaḥ padārtha ātmano yogāya abhyarthyate tasya tasyoktavaddhṛdayamelanāyāṃ svātmanā saha sāmarasyaṃ smaraṇīyam - vedyasya yaḥ paramārthaḥ sa vedakaparamārthasatattva eva lakṣanīya ityarthaḥ, tasya tu ātmasātkriyamāṇasya bhāvasya bhāvābhāvasāmarasyena tadvadgṛghnutayā punaḥ punarabhiniveśo na yuktaḥ, yataḥ ajagaravrataṃ nāma paripūrṇaḥ pramātṛdharmaḥ, sa eva ca sudhiyāṃ paramārthatvena sarvaprayatnena avalambanīyaḥ || 2 || nanu bhavabhītaistadbhayanivṛttaye gurumukhadṛśā pūjākrameṇa abhinayopāyaḥ kaścitpāramparyapravṛtto'bhyarthanīyaḥ, tatra kaḥ prasaṅgaḥ saṃviccarcānām, bhavatā hi (p. 132) tilasnāyī tilodvartī tilahomī tilodakī | tilabhuktiladātā ca ṣaṭtilī nāvasīdati || iti vat sarvavyayīkaraṇena samastetikartavyatāsu cinmātrameva upakaraṇīkṛtaṃ, tatkathaṃ viśrāmyati? ityāśaṅkyāha bhāgavibhāgyu cakkapaveśe akkathe cinmaya kāliśarīra | pūjathiyya ṛdapada-āveśe nityasamādhāne hārīra || 3 || yathā gurumukhaṃ cakracakreśvarīṇāṃ caryā akhaṇḍitā yatamā yatamā pūjanāya sthitā tāṃ tathaiva pārayannekasminnativitate kāliśarīre paryavasāyayet ityuktaṃ, bhāgeti bhāgavibhāgaistattaccakrapraveśena sā sā pūjā uktavaddhṛtpadāveśena nityasamādhānena nirupādhau cinmaye vapuṣyantaraṅgatayā bhāvanīyā, iti nāvadhīritaṃ kiṃcit || 3 || (p. 133) idameva ca paramparāyātaṃ niṣṭhāsatattvaṃ sarvapīṭheṣu pīṭhacarīṇāṃ, ityāha bhāvasa bhogu cidiviṣayīkaranu khecarīna ehu vallabhaṭhāvu | caheta karana bhairava ālīvanu āliṅganupattasa nibhāvu || 4 || bhāvasya bhogaḥ kaḥ? iti sandehe - cidviṣayīkaraṇamātram- evopabhogārthaḥ paramparāyātaḥ, tadeva khecarīṇāṃ vāhadevīnāṃ vallabhaṃ sthānaṃ, tāśca vāhadevyaḥ kiṃcitkiṃcidvaiṣayikamāsvādya cidbhairavasamarpaṇaṃ kurvanti, yāvadantataḥ svātmasamarpaṇena taṃ parityajya viśrāmayanti, iti viṣayabhogo niṣṭhāsthānam || 4 || etadeva āśāsyatamaṃ manyamāna āha nidumudito guruvayana visāmeta kamuseveta akka murajeta | (p. 134) bhāvubhāvuṛdayi viśśāmeta kṣavusavva lāḍanavajjeta || 5 || evaṃ nityapramudito guruvarasaṃpradāyaṃ hṛdi viśrāmya, kramasparśapurassarāmakrame viśrāntiṃ manyamāno bhāvaṃ bhāvamātmasātkṛtya bāhyabhāvābhiṣvaṅgaṃ parihṛtya sarvaṃ prakrāmayasva || 5 || etadeva āśaṃsanīyaṃ manyamāna āha nityasamādhāne ḍalavāne caryācaryakame ukkiṣṭa | laukilokottara vasavāne ehu kamathu bhajīva nayaniṣṭha || 6 || prācuryapravṛttena satatāvadhānena caryācaryākrameṇa utkṛṣṭasiddhibhājaḥ laukike lokottare ca mārge vartamānāḥ itthameva sarvākāraṃ kramārthaṃ bhajantu nayaniṣṭhāḥ || 6 || (p. 135) vismṛtaṃ caitatsarveṣām, ityāha cuddahabhūtasaggatoyatti bhuvanisaditu mahāthu thyoha | sandasavyugatasavve sa-utti mahājana yena gurumukhapathyoha || 7 || caturdaśasu lokeṣu caturdaśavidhasyāpi bhūtasargasya sadātano'yaṃ mahārthanāmā svarūpāparaparyāyaḥ citprakāśo'parihāryaḥ suprakaṭasthitaḥ, sa ca sarveṣāṃ bhāvāveśena smṛtipathādapasṛto - naṣṭaḥ sthitaḥ, te tu mahājanāḥ - yeṣāmitthaṃ gurumukhamāvirbhūtam, iti saptabhirmahārthasvarūpaṃ pariśīlitaṃ yaḥ sparśamarīcīḥ sarvaromāśrayā udbodhayati, so'yaṃ madhyame dhāmni ekarasībhūto navacakrīviṣayaḥ saṃpradāyo'nyonyānuprāṇanena prakāśyate, tathā pīṭhacakre tanmātravyāptiḥ bhūtavyāptiḥ pañcavāhavyāptiśca - iti tridhaiva, pañcavāhe mahākramasṛṣṭyādiviśrāntyā saha karaṅkiṇyādimudrāvyāptiḥ, (p. 136) vṛndakramāt pañcaprakāradevatāvyāptiśca - iti tridhaiva vyāptisthitiḥ, prakāśānandamūrtīnāṃ raviśaśihutavaharūpāṇāṃ manobuddhyahaṃkāraiḥ sattvarajastamobhiḥ sṛṣṭyāditrayeṇa - iti tridhaiva vyāptisthitiḥ, vṛndacakre devatāstāvatpīṭhāṣṭakāścatuṣṣaṣṭiḥ, tāsāṃ catuṣṣaṣṭiḥ siddhayaḥ saṃvidbhūmikārūpāḥ yataḥ pañcavāhavyāptyā pratyekaṃ dvādaśamarīcīnāṃ ṣaṣṭibhāvaścatasraśca mūladevyaḥ, iti - catuṣṣaṣṭiścidbhūmikāstāsām, iti saṃvidbhūmikāvyāptiḥ, tathā kalā aṣṭātriṃśat baindavyaśca ṣaḍviṃśatiḥ, iti - catuṣṣaṣṭibhirdhāmakalāvyāptiḥ, hrasvadīrghaplutaiḥ pañcadaśabhiḥ sandhyakṣarairaṣṭabhiryamaiścaturbhirevamekatrībhūya vyañjanaiḥ saha catuṣṣaṣṭibhirvarṇakramaḥ, iti - makāradevyā uktapañcavāhādicakrapañcakena mahākramacatuṣṭayena, iti navadhā, tathā bhāsākramacatuṣṭayena samayeśvaryā vibhāgapañcakena ca, iti navabhireva ca, iti - mayūrāṇḍarasavat sarvairantargarbhitāyāḥ samayasthitiḥ, (p. 137) mahākramabhāsākramasamayeśvarīvibhāgānāṃ cānyonyaṃ sarvaprakāramavibhāgaḥ - ityekarasībhūtaḥ sarvo'yaṃ parāparaścidrasaḥ paratare ciddhāmni sāmarasyamupayāti, iti - nigamito'rthaḥ || 7 || iti śrīśitikaṇṭhācāryaviracite mahānayaprakāśe dvādaśa udayaḥ || 12 || atha trayodaśa udayaḥ | athoccitya kāṃciditikartavyatāmāha gurumukha ci yida phalativāto katha pūjana saṅkama avivāda | eka kālu eka padipāto codasyu pūjanumaryāda || 1 || siṣṭi paraughe thita divyaughe saṃhita saha oghe siddhaugha | (p. 138) mānavaugha nākhyipati bhoge pīṭhabhāsa samayu pañcaugha || 2 || gurumukhaṃ yadi tava phalaprāptiparyantato nirvivādatayā ekakālamāsāditasaṃkramaṇapūjanakathanaiḥ saṃmukhībhūtam, tato guruvadanaikapratiṣṭhāni trīṇyapi saṃbhavanti | tatraiva sati tasminprasanne trīṇyapi ekavāraṃ phalanti uta krameṇa? iti saṃdehe niścayo'yam - gurutaḥ saṃkramaṇottarakālaṃ kathanaprākkoṭau caturbhirdivasaiḥ pūjanopadeśaḥ pāraṇīyaḥ, iti maryādā nollaṅghanīyā, tatra cāsmākamitthaṃ gurumukhaṃ - pīṭhacakrapūjāpūrvakaṃ paraugho gurukramaḥ sṛṣṭicakaṃ bhāsākramaḥ samayeśvarī pūjanīyetyeko divasakramaḥ, dvitīyena tadvatpīṭhacakrapūjāpūrvakaṃ divyaugho gurukramaḥ, sthitikramaśca bhāsāsamayeśvarībhyāṃ saha uktavat pañcaprakāra eva yāgaḥ, tṛtīye divase pīṭhacakre mahaugho gurukramaḥ saṃhārakramo bhāsāsamayeśvarīdvayaṃ ceti pañca (p. 139) pūjanīyāḥ, caturthe ca pīṭhacaraṃ siddhaughamānavaughaśiṣyaughāḥ anākhyakramo bhāsākramaḥ samayeśvarī ceti pañcaiva pūjanīyāḥ, iti śeṣaḥ || 1 || 2 || athārghapātravidhimāha cupāvo gurusamayanyāse kamapañcaka trepāvo aggu | ajamukhabindu jañīparyāse akumuṇḍiti yu aścanasaggu || 3 || catuṣpādāsane pātre gurukramaughānsamayeśvarīṃ ca pūjayet, tathā tripādāsane pātre sudhūpite kṛtapātrasaṃskāre ratnadvayālabdhanyastaparāsavapūjitārghabharite pratibimbitamukhe kramacatuṣṭayāvasānaṃ pūjayet, tayośca pūrvapātramadhomukham pītaśeṣaṃ muṇḍavyomni pātayet, uttaraṃ ca tadvatsārghamadhomukhamarcāsthāne yojayediti || 3 || (p. 140) dīpakramaṃ yugalakenāha ye para divya mahāsiddhaughe mānavaugha gurukama pañcaugha | te kamapañcaka anugata upayoge pīṭhacakka samayāsaha bhoga || 4 || caura caura kama cucakkeśara dinapañcaka akadūta pakāśu | atha vā dīpaśarthana parovara trovaha ekadivasa avakāśu || 5 || (yugalakam) pañcabhirdivasaiḥ prakāśacaruṇā kramārthayāgaḥ pāraṇīyaḥ ekayā dūtyā saha samayasthena, ityasmākaṃ gurumukhaṃ, katham? ityāha ye pareti ye mānavaughaśiṣyaughayoraikyena gurukramāḥ pañca tānkrameṇaikaikakramānuga[manena] - - - - - - - - - pañca kramāḥ pūjanīyāḥ pañcasu divaseṣu, ādyantayoḥ (p. 141) sarvatra pīṭhacakrasamayeśvarībhyāṃ saha catvāri catvāri pratyahaṃ pūjāsthānāni bhavanti - iti yugmasya samayo'yam, itthaṃ ca catuścakreśvarī pūjitā bhavati | athavā ekasminneva divase āsāditasāmayika - - - - - - - - sāmagryāṃ trayodaśātmakena samudayena pūjātilakoktavat pāraṇīyaḥ, iti pūrṇo'yaṃ vidhiḥ || 4 || 5 || bhāsūnyupūnyu anubhāvo eka ghanonaya niṣṭhita dhā-u | sarahasa mahāthu eṣu ubbhāvo ce * * * * [sujanā] u janā-u || 6 || he sujanā janāḥ bhavatāmatinayāviṣṭānāṃ mahāmnāyākhyaṃ rahasyasthānamādhibhautikenādhidaivikenādhyātmikena sarvātmikena ca balena - iti caturbhirbalairūpodbalitaṃ cetasi bhāsatām, tacca kīdṛśam? ityāha - ekaghanatāmāptaṃ saṃpradāyaparipūrṇaiḥ pūrvasiddhairanubhūtamanubhāvitaṃ ca, uktavat (p. 142) balacatuṣṭayānuguṇyeneti, atha ca caturdhā balikarmaṇā nirvighnatāmāpāditaṃ niḥśreyasaphalaṃ pāritam || 6 || iti śrīśitikaṇṭhācāryaviracite mahānayaprakāśe trayodaśa udayaḥ || 13 || atha caturdaśa udayaḥ | pāveta ihu kamu pabhusa pasāde śitikaṇṭhasa gata jammu kitāthu | tena mi mahajana khalitamasāde temārāvemahanayaparamāthu || 1 || amumetādṛśaṃ kramaṃ prabhuprasādena prāpya śitikaṇṭhasya janma kṛtārthatāṃ [gataṃ] jātam, tena tathāvidhena kṛtakṛtyena mayā mahājanā api - - - - - - - - - mahārthaparamārthamanusmāritāḥ | iti śubham || 1 || (p. 143) bhedairaṣṭādaśāntaiḥ pariṇatimagamadvyāpi madhye navānāṃ cakraṃ pūrvāparāṇāṃ vimalaruci varaṃ yaddhyanākhyaṃ kramāṇām | bhāntomuṣmānmahārthaprakaṭanaparamādvaitatasteṃśabhedā gāhantāṃ naśca vaścāpyupacitavimalākhaṇḍitaikātmyavṛttim || te aṃśabhedāḥ, upacitavimalākhaṇḍitaikātmyavṛttiṃ naścāsmākaṃ, vaśca yuṣmākaṃ, gāhantām - āviśantām, upacitā vṛddhiṃ gatā - vikāsamāptā, vimalā bhedakāluṣyeṇa aspṛṣṭā, akhaṇḍitā sarvavyāpikā, yā aikyātmyatayā vṛttistāṃ gāhantāṃ - diśantāmāviśantāmityarthaḥ, te kīdṛśāḥ? amuṣmānmahārthaprakaṭanaparamādvaitatobhāntaḥ - mahārthatayā prakaṭanaṃ mahārthaprakaṭanaṃ tena mahārthaprakaṭanena paramādvaitaṃ mahārthaprakaṭanaparamādvaitaṃ, tasmādbhāntaḥ śobhamānāḥ - mahārthatayā sarve bhāsamānāḥ santa ityarthaḥ, yathoktaṃ prāk yā khetakṣīrasamudra sa ekata yanyāhaścitanyānṛtta | iti, asmātkasmāt ? ityāha - yadetadanākhyacakraṃ aṣṭādaśāntairbhedaiḥ, pariṇatimagamat aṣṭādaśo'nte (p. 144) yeṣāṃ te aṣṭādaśāntāḥ tairaṣṭādaśāntaiḥ, te ca aṃśabhedāḥ, aṃśānāṃ bhedāḥ aṃśabhedāḥ - pīṭhacakraṃ paraugho divyaugho mahaughaḥ siddhaugho mānavaughaḥ - iti ṣaṭ, sṛṭisthitisaṃhāracakrāṇi trīṇi ca iti pūrvaṃ navakam, tathā samayeśvarī - - - - - - - - - śeṣāḥ pañcatayā sakalāsakalaniṣkalāniṣkalapararūpaṃ bhāsākramacatuṣṭaya [m - itya] - - - - - - ṣṭādaśāntairbhedaiḥ pariṇāmaṃ prāptam | anyacca kīdṛk ? ityāha - vyāpi vyāpakaṃ, madhye, kasya ? ityāha - navānāṃ navānāṃ - - - - - - - pūrvāparāṇāmiti pūrve ca te nava apare ca te nava pūrvāpare teṣāṃ pūrvāparāṇāṃ navānām, iti kramāṇāṃ sṛṣṭyādīnāṃ varamutkṛṣṭaṃ sarvādhiṣṭhāyakaṃ, vimalā padārthānāṃ kāluṣyarahitā ruciḥ - dīptiryasya, tattathā, iti - āśīrvādavākyam || || iti śrīmahāmāheśvarācāryavarya-śrīśitikaṇṭhācāryaviracite mahānayaprakāśe caturdaśa udayaḥ || 14 || samāptaścāyaṃ mahānayaprakāśaḥ | (p.145) sadvidyānāṃ saṃśraye granthavidvad - vyūhe hrāsaṃ kālavṛttyopayāte | tattatsaddharmoddidhīrṣaikatāna - satprekṣaujaḥśālinā karmavṛttyai || 1 || śrīmatkaśmīrādhirājena mukhyair- dharmodyuktairmantribhiḥ svairvivecya | pratyaṣṭhāpi jñānavijñānagarbha- granthoddhṛtyai mukhyakāryālayo yaḥ || 2 || tatrājīvaṃ nirviśadbhirmukunda - rāmādhyakṣatvāśritaiḥ sadbhireṣaḥ | pūrtyā śuddhyā vyākhyayā saṃskṛtaḥ stāt pūrṇo granthaḥ śreyase sajjanānām || 3 || (tilakam) śrīmatsvātmaśivārpaṇaṃ bobhavītu | ########### END OF FILE #######