#################################################### MUKTABODHA INDOLOGICAL RESEARCH INSTITUTE Use of this material (e-texts) is covered by Creative Commons license BY-NC 4.0 Catalog number: M00035 Uniform title: mahārthamañjarī Main title: mahārthamañjarī with the parimala commentary Author : maheśvarānanda Editor : śāstrī gaṇapati Description: E-text is of mahārthamañjarī with the commentary parimala. Both by maheśvarānanda transkribed from Trivandrum Sanskrit Series No. 66. The photographic facsimile is from the Kashmir Series of Texts and Studies volume 11. Notes: This e-text was transcribed by the staff of Muktabodha under the supervision of Mark S. G. Dyczkowski. Revision 0: 02/08/2006 Publisher : Trivandrum Sanskrit Series Publication year : 1919 Publication city : Trivandrum Publication country : India #################################################### mahārthamañjarī svopajñaparimalākhyavyākhyopetā maheśvarānandapraṇītā namo nālayate śuṇḍāṃ viṣāṇena mṛṇāline | pratyakkamalakandāya karṇābhyāṃ parṇaśāline || 1 || jayatyamūlamamlānamauttaraṃ tattvamadvayam | spandāspandaparispandamakarandamahotpalam || 2 || kāruṇyāmṛtasindhoruditamivāvartamīkṣaṇāpāṅgāt | mauktikamayaṃ dadhānā tāṭaṅkaṃ jayati gauravī mūrtiḥ || 3 || sphūrtaye viśvaśilpasya śrīśivānandamūrtaye | nityonmeṣanimeṣāyai nistuṣāyai namastviṣe || 4 || yasmādanuttaramahāhradamajjanaṃ me saubhāgyaśāmbhavasukhānubhavaśca yasmāt | tatsvātmacitkramavimarśamayaṃ gurūṇā- movalliyugmamuditoditavīryamīḍe || 5 || namo nikhilamālinyavilāpanapaṭīyase | mahāprakāśapādābjaparāgaparamāṇave || 6 || gorakṣo lokadhiyā deśikadṛṣṭyā maheśvarānandaḥ | unmīlayāmi parimalamantargrāhyaṃ mahārthamañjaryām || 7 || svakriyāyā api vyākhyāṃ svayameva prayuñjmahe | uparyapyātmasaṃrambhasambhogāmreḍanotsukāḥ || 8 || yadvā vineyajanacittacamatkriyārtha- matrodyamo'yamudito'stu tadetadāstām | saṃkṣepavistaravibhāgaviviktaśobhaḥ puṣpāñjalirbhavatu vāṅmaya eṣa śambhoḥ || 9 || avagataśivadṛṣṭipratyabhijñārthatattva- kramasaraṇirahasyollāsasarvasvavedī | gurucaraṇasaparyācāturīcidghano'haṃ gahanamapi hṛdantarvyoma tad vyākaromi || 10 || iha mahati rahasyonmīlane maṅgalāya prabhavati mama saṃvidyoginīnāṃ prasādaḥ | api tu kulasaparyābimbasaṃbandhyavandhyāḥ sakṛdapi matimanto nainamudghāṭayantu || 11 || svapnasamayopalabdhā sā sumukhī siddhayoginī devī | gāthābhiḥ saptatyā svāpitabhāṣābhirastu samprītā || 12 || vardhatāṃ deśikaḥ śrīmān saṃvinmārgaśca vardhatām | māheśvarāśca vardhantāṃ vardhatāṃ ca maheśvaraḥ || 13 || atha yadetadātmasvarūpāvibhinnaparameśvaraparāmarśopāyaprati- pādanapravṛttamabhyupagamasiddhāntasthityā tātparyataḥ pratijñādyava(yava)pañcakātmakaṃ mahārthamañjaryāhvayaṃ mahat tantram, atra sūtrāyamāṇā gāthāḥ saptatirbhavanti | tatra cādyāyāṃ maṅgalācārapūrvakamādivāakyopakṣepaḥ | dvitīyāyāṃ tantrapratipādyasya vastuno nirdeśaḥ | tatastisṛṣu svātmatattve pramāṇānupayogaprapañcanam | ṣaṣṭhyāmadhikārivibhāgavyapohaḥ | saptamyāṃ vidhiniṣedhaniṣṭaṅkanam | aṣṭamyāṃ saṃsārasvarūpanirūpaṇam | navamyāṃ svātmanaḥ sphuṭasyā'pyasphuṭatvaucityānuśāsanam | daśamyāṃ vimraṣtṛsvarūpavimarśasya puruṣārthatvāvasthāpanam | tato dvayorvimarśasvarūpavimarśaḥ | tatastrayodaśasu ṣaṭtriṃśattattvavivekaḥ | ṣaḍviṃśyāmuktārtha prati paramārthaparyālocanam | saptaviṃśatitamyāṃ viśvasya prakāśavimarśāntarbhāvodbhāvanam | aṣṭāviṃśyāmekatraiva vastuni śivasaktivibhāgādhyavasānam | ekonatriṃśyāṃ parameśvarasya viśvaśarīratayā śaktyutkarṣopapādanam | triṃśyāṃ viśvavaicitryasya svātmanyavaikalyenāvasthānapradarśanam | ekatriṃśyāṃ pramātrāditrikasyādvaitaparyavasāyitvonmīlanam | tato dvayoḥ satyāsatyavibhāgavyudāsaḥ | tato'pi dvayoḥ parameśvarasaparyāyā vaiśiṣṭyāvabhāsanam | tataśca ṣaṭsu pūjyatayā śrīpañcārthakramāvamarśaḥ | tataśca pañcasu saparyāyāḥ svarūpaniṣkarṣaḥ | tato'pi dvayordevatāsvabhāvanirṇayaḥ | ekonapañcāśyāṃ mantratattvoddhāraḥ | pañcāśyāṃ vāgvṛttivicāraḥ | ekapañcāśyāṃ mudrāsatattvonmudraṇam | dvipañcāśyāṃ vimarśaśakterbhogāpavargaphalapradatvolliṅganam | tripañcāśyāṃ jīvanmuktyupapattiḥ | catuṣpañcāśyāṃ kṣaṇabhaṅgavādabhaṅgaḥ | pañcapañcāśyāṃ svātmasvarūpasyānandaspandatānuvarṇanam | tataścatasṛṣu tattvāvabodhaṃ prati sphuṭa upāyopadeśaḥ | tataśca ṣaṭsu vimarśānupraveśināṃ naiścintyaniścayaḥ | ṣaṭṣaṣṭitamyāṃ svātmavimarśasya sadyaḥ siddhidatvapratyāyanam | saptaṣaṣṭitamyāṃ vimarśalābhasya gurukaṭākṣādhīnatvaprakhyāpanam | aṣṭaṣaṣṭitamyāmuktārthasya sarvadarśanasāratvasādhanam | ekonasaptatitamyāṃ tantravistarasya saṃgraheṇopanyāsaḥ | saptatitamyāṃ vyāsādiyogināmapyanuttarārthaikaśaraṇatvaprakāśanam | antyāyāṃ tantrakṛtastantropadeśahetuprayogaḥ | iti tantrārthatattvatātparyārthaḥ | atha grantho vyākhyāyate | śrīmadanuttarādvaitasiddhihetordvaita- prathāsatattvapratyūhavyapohadakṣaṃ deśikendrabhaṭṭāraka- svātantryamanusaṃdadhānastantrakṛt tantropanyāsaṃ pratyupodghātamudghāṭayati - natvā nityaśuddhau guroścaraṇau mahāprakāśasya | grathnāti mahārthamañjarīmimāṃ surabhi maheśvarānandaḥ || 1 || iha khalu sarvasyāpi janasyopāsyatayā kācid devatāstyevetyatrāvipratipattiḥ | kevalaṃ tasyā nāmarūpādivyapadeśamātre vaiṣamyam | sā ca yuktiparyālocanāyāṃ svātmasaṃvitsphurattāmātrasvarūpeti prakāśa eva viśvopāsyā devatetyāpatitam | tasya ca mahattvam - sā sphurattā mahāsattā deśakālāviśeṣiṇī | saiṣā sāratayā coktā hṛdayaṃ parameṣṭhinaḥ || iti śrīpratyabhijñānītyā sarvasaṅkocollaṅghitayā sphurattaikasvarūpatvam | sa ca guruḥ gṛṇāti prakāśayati viśvavyavahāramiti niruktyā sarvānugrāhakaḥ | tādṛkprakāśakavyatireke viśvasyāndhabadhiratādiprāyatāpatteḥ | sa ca paryantataḥ paramaśivabhaṭṭārakāparaparyāyaḥ svātmarūpo mahān pramātā | yaduktaṃ śrīśivasūtreṣu - gururupāyaḥ iti | tasya caraṇau jñānakriyālakṣaṇaṃ svātantryaṃ caryate gamyate prāpyate budhyate bhakṣyate cābhyāṃ viśvamiti hi caraṇāvityucyete | yaduktaṃ śrīkubjikāmate - bhogyabhoktṛṣu bhāveṣu miṣatsvanimiṣatsu ca | deśakāladigākhyeṣu sthūlasūkṣmapareṣu ca || sattāsphuraṇakavyāptā gatibhakṣaṇayogataḥ | karmaṇā caraṇākhyeyaṃ na tu pādatayā priye ! || iti | tṛtīyastu caraṇaḥ sākṣād guruḥ svalakṣaṇa eveti dvivacanena vyākhyā | yaduktaṃ tatraiva - sito vāme'ruṇo dakṣe varābhayakaro guruḥ | pretāmbujagato'ṅkastharaktaśaktistrilocanaḥ || pañcamuṇḍadharaḥ sragvī hṛdi dhyeyaḥ smitānanaḥ | iti | ayameva sakalaniṣkalātmā sarvavidhūnanāvasthāyāṃ nirvāṇarūpasturīyaḥ pādaḥ ityupaniṣat | laukiko vyavahārastu sakalena niṣkalena ca dvābhyāmeva caraṇābhyāmupakalpyate | yadāhuḥ - śuklo'ṅghriḥ śuklamāviṣṭo raktaṃ rakto'ṅghrirāśritaḥ | pitroraṅghridvayenedamamunā jāyate'khilam || iti | tau ca nityaśuddhau unmeṣanimeṣavibhāgavyudāsena padārthāntarapratibimbanakṣamau | etadeva hi parameśvarasya tat pāramaiśvaryam, yadantarbahiśca jñānakriyāpratibimbanānuprāṇitāśeṣaviśvavilāsatvam | tacca svātantryaspandasphurattodyamādiśabdairāgameṣūdghoṣyate | nityaśuddyā ca tayorvakṣyamāṇavimarśānuprāṇitatvaṃ pratyāyyate | yaduktaṃ śrīpratyabhijñāyām - vimarśa eva devasya śuddhe jñānakriye yataḥ || iti | tau natvā utkarṣakakṣyārūḍhatayā vimṛśya | vāṅmanaḥkāyānāṃ tadekaviṣayīkāralakṣaṇaḥ prahvībhāvo hi namanam | mahāprakāśatvaṃ ca parameśvarasya mahānutkarṣaḥ | taṃ prati tadupāsakasya prahvībhāvaśceti dvitayamapi kaṇṭhenoktam | yajananamaskārādyupanyāsamātre tu ekatarasyābhidheyatvamanyatarasyārthākṣiptatā ceti pratipatṝn pratyubhayapratipattisaukaryaṃ na sambhavati | ayaṃ ca mahān maṅgalācāro yat parameśvarotkarṣānusmaraṇam, yasya ca tantrārambhaṃ pratyavaśyakartavyatvam | yaduktaṃ śrīmatstotrāvalyām - sarvāśaṅkāśaniṃ sarvālakṣmīkālānalaṃ tathā | sarvāmaṅgalyakalpāntaṃ mārgaṃ māheśvaraṃ numaḥ || iti, vyāpārāḥ siddhidāḥ sarve ye tvatpūjāpurassarāḥ | iti ca | etena maṅgalādīni maṅgalamadhyāni maṅgalāntāni ca śāstrāṇi prathante | vīrapuruṣāṇi bhavantyāyuṣmatpuruṣāṇi ca iti mahābhāṣyamaryādayā dvitrapradeśāvacchinnamaṅgalānāmapi śāstrāṇāmūrīkāryatvam | kimuta pratigāthānubhūyamānaparameśvaraiśvaryotsavatayā dhanasāraśakalaparimalavat sarvatraiva maṅgalyollāsamudagramunmīlayato'sya mahātantrasyetyāsūtryate | etacca vyākhyātṛśrotṛśikṣāmātratātparyāt tantropodghāte sākṣādupanibaddham, anyathā parameśvarapraṇāmasya kriyāmātrādapi pratyūhavyapohasiddheḥ | uktarūpaṃ ca parameśvaraiśvaryotkarṣānusandhānamanusandhātustādātmyamevopa- sthāpayati | yathoktaṃ śrīśivadṛṣṭau - asmadrūpasamāviṣṭasvātmanātmanivāraṇe | śivaḥ karotu nijayā namaḥ śaktyā tatātmane || iti | ata eva hi natveti parameśvarapraṇāmakriyottarakālaṃ maheśvarānanda ityuktam | maheśvarānando hi nāma śrīmatsadāśivaparyantāśeṣa- śuddhāśuddhādhikārānupraviṣṭapramātṛparamparāprabhāvasarva- svābhibhāvī nityānavacchinnaprakāśānandaparamārthasvātantrya- lakṣaṇaḥ paramaśivabhaṭṭāraka eva | tadbhāvāpanno'yaṃ tantrakṛditi yāvat | tadbhāvāpattiśca tasya deśikakaṭākṣapātaśaktipāta- saubhāgyasya samayānupraveśamaṅgalamahābhiṣekasampatsaṃskāro- pārohaprakṣālitamalopalepatvāt, auttarāmnāyādyaśeṣaśāstrārthā- vabodhaśikṣāśālitvāt, svasya ca parameśvaraiśvaryotkarṣavimarśānu- syūtyupakṣīṇāntaḥkaraṇatvāccetyavagantavyam | yaduktaṃ śrīniśāṭane - tripratyayamidaṃ jñānam iti | taccoktaṃ śrīkiraṇāyām - gurutaḥ śāstrataḥ svataḥ iti | tataśca yo'vipastho jñāhetuśca, dānamātmajñānam iti śrīśivasūtrasthityā svayamaparokṣitātmīyapāramaiśvaryollāsasya parānujighṛkṣāveśavaivaśyena tantrakṛtastantronmīlanaṃ pratyaucityamāsutryate | anyathā bāhyaśāstrapraṇetṛvad vipralambhakatāmātrameva paryavasyet | yaduktaṃ śrīhaṃsabhede - sevyante guravo'neke jñānavijñānabhāsurāḥ | durlabho'yaṃ gururdevi yo'haṅkārakṣayaṅkaraḥ || tenādhītaṃ śrutaṃ tena tena sarvamanuṣṭhitam | yenāhaṅkāranirmuktaḥ kevalo viditaḥ svayam || iti | bāhyaśāstrāṇāṃ tu - anyathā devapāṇḍityaṃ śāstrapāṇḍityamanyathā | anyathā tatpadaṃ śāntaṃ lokāḥ paśyanti cānyathā || iti sthityā sākṣāt svātmaparāmarśopāyatvaṃ na sambhavati | yathā śrītantrāloke - ye'pyasākṣādupāyena tadrūpaṃ pravivindate | nūnaṃ te sūryasaṃvittyai khadyotādīcchavo jaḍāḥ || iti | yathā ca śrīkulakamale - śāktena tejasā śūnyaṃ ye mārgaṃ paryupāsate | te vahnirahite kuṇḍe sthālyā homaṃ prakurvate || iti | tatra ca tāratamyaṃ kiñcidālocanīyam | yaduktam - nararṣidevadruhiṇaviṣṇurudrādyudīritam | uttarottaravaiśiṣṭyāt pūrvapūrvaprabādhakam || iti | sa ca maheśvarānando mahārthamañjarīṃ grathnāti | viśvataduttarobhayaspandatayā pūrṇāhambhāvasvabhāvasyārthasya arthyate iti vyutpattyā sarvaprārthyasya vastunaḥ śivaśaktyādibhedaprathāprarohe'pi pāramārthikādvaitaprathāsatattvāṃ sphurattāmupadarśayati | granthasandarbhadvārā lokamanubhāvayatītyarthaḥ | mañjaryapi hi pṛthak puṣpabhedapratibhāse'pyekākārā'nubhūyate | grathanaṃ ca puṣpāderupeyasyānāyāsagrahaṇopāyatayā prasiddham | sā ca surabhiḥ, sarvābhilaṣaṇīyaprakāśarūpasaurabhāspadatvāt | anena ca viśvasya bhogyatayā'vasthāpanād vakṣyamāṇasya vimarśopāyasyaucityamunmīlyate | yato nirbhayabhogyamityetattantramāmnāyate | yaduktaṃ śrīsiddhāmate - arthaṣaṭkaṃ ca dīkṣā ca śivaśāstramiti smṛtam | dīkṣādhvā nirbhayo bhogaśāstre bhairavasaṃjñake || iti | imāmiti | prākaṭyotkarṣādanapahnavanīyāmatisulabhāsvādāmanunmīlitapūrvā cetyarthaḥ | yaduktaṃ śrīpratyabhijñāyām - iti prakaṭito mayā sughaṭa eva mārgo navo mahāgurubhirucyate sma śivadṛṣṭiśāstre yathā || iti | atra ca yo'yaṃ mahārthamañjarīparyāyo viśvavaicitryavilāsaḥ, sa eva ca vakṣyamāṇasya pratyabhijñāparaparyāyasya vimarśasyopāyatayā tantrapratipādyo'rthaḥ | yataḥ śabdasparśādyanubhavastadanubhavitṛdvārā mahāprakāśaparyāye kvacinmahānubhavitari paryavasyati | tatparijñānaṃ ca prayojanam | tatprayojanaṃ ca vimarśasvarūpasiddhiḥ | tasyā api prayojanaṃ bhogāpavargalakṣaṇaḥ svasya māheśvaryollāsaḥ | upari ca prayojanāntarāpekṣā, tasyaiva prāpyatayābhilaṣyamāṇatvādanavasthāprasaṅgācca | yacchrutiḥ - ātmalābhānna paraṃ vidyate iti | saṃbandhaśca tantrasya pratipādyasya cābhidhānābhidheyabhāvaḥ | pratipādyasya cidvimarśasya copāyopeyabhāvaḥ, tayoranyonyaṃ kāryakāraṇabhūtatvāt | tantrasya pratipattṝṇāṃ ca sambandho guruparvakramātmā vyaktamupalabhyate, natvā nityaśuddhau guroścaraṇāvityupakrāntatvāt, desi akaḍakkhapāde ityupasaṃhāriṣyamāṇatvācca | tattvadṛṣṭyā tu svātmarūpa eva sarvo'yaṃ sambandhaḥ | yathā śrīsvacchande - guruśiṣyapade sthitvā svayaṃ devaḥ sadāśivaḥ | pūrvottarapadairvākyaistantraṃ samavatārayat || iti | yathā coktamācāryābhinavaguptanāthapādaiḥ - sadābhinavaguptaṃ yat purāṇaṃ ca prasiddhimat | hṛdayaṃ tat parollāsaiḥ svayaṃ sphūrjatyanuttaram || iti | svayamavagatārthatattvasya ca tantrakṛtaḥ kāruṇyotkarṣapravṛttena sarvajanasāmarasyalakṣaṇena tāṭasthyena grathnāmītyavicchinnāhambhāvasvabhāvottamapuruṣavyapohād grathnātīti tantropapādane saṃrambhodbhāvane vineyavargasya tantrapravṛttyaunmukhyaṃ vidhīyamānatvenārthataḥ siddham | etena tantrakṛtaḥ prasiddhaprabhāvasya saṃbhāvanāpratyayotpādanena pratipattṛjanapravṛttyartha nāmopādānamityapyāsūtryate | pratipatṝṇāṃ coktamartha pratyadhikāritāyāṃ na kaścinniyamaḥ | yaduktaṃ śrīspande - labdhvā'pyalabhyametajjñānadhanaṃ hṛdguhāntakṛtanihiteḥ | vasuguptavacchivāya hi bhavati sadā sarvalokasya || iti | kiñca, natvā guroścaraṇāvityanena śrīcaraṇavidyāsaṅketo'pyatra kiñcidunmudryate | so'pi paryālocyamānaḥ - vidyeti mātṛkāpīṭhaṃ tat pārthivamudāhṛtam | maṇḍalaṃ kuṇḍalīpīṭhaṃ tadāpyaṃ parikīrtitam || mantrasaṃjñaṃ kriyāpīṭhaṃ taijasaṃ tat prakīrtitam | jñānapīṭhaṃ tu mudrākhyaṃ tad vāyavyaṃ sureśvari || parecchāmukhato vyoma pīṭhatveneha nādṛtam | tanmūlasyopacārasya bāhyasyābhāvataḥ priye || ceṣṭātmako bhaved vāyustataḥ syānnatiradhvare | dīpaḥ syāt taijasastoyaṃ caruriṣṭo rasātmakaḥ || pṛthivyā gandhavat puṣpamupacārāya pādayoḥ || iti śrīcaraṇasūtranītyā śrīpañcavāhakramamevānupravekṣyati, sarveṣāmapi śrīrasānvayānāmatraiva tātparyāt | tadvyākhyānavaidagdhyaprakāśanaṃ tu nātyantamupayujyate | natveti ca nateḥ kaṇṭhoktyā mantramaṇḍalāderapi vāyuśaktitattvāyāḥ svaparispandanānuprāṇanāyā mudrāyāstantrāntarārambharūpodyogānuguṇyāt prādhānyaṃ pratyāyyata ityalamupakrama eva prasaktānuprasaktikaprācuryeṇa | upari prapañcayiṣyamāṇāśeṣatantrārthasūkṣmaśarīraprāyeyaṃ gāthā | ata evātiprapañcyamāneyamatiprasaṅgāya bhaviṣyatīti saṃkṣipyaiva vyākhyātā | uktārthaprapañcopapādanaṃ ca tatra tatrāgrata udbhāvayiṣyate || 1 || atha tantrapratipādyamarthatattvaṃ tatparijñānasya prayojanatayā'nveṣyatāṃ cābhidadhānastantrakṛt tatraivāvṛttyā tatprayojanamātmavimarśasvarūpamapyupeyatayopapādayati - vardhatāṃ mahāprakāśo vimarśavicchuritaniśchalodyotaḥ | saṃjñāviśeṣanirṇayamātrapravṛttāni yatra śāstrāṇi || 2 || iti | atra yo'yaṃ mahāprakāśastattatpramātṛprakāśāveśādhīna- prakāśamānatāsvabhāvamātrapāriśeṣyāt svarūpaniṣkarṣe kriyamāṇe - tattadrūpatayā jñānaṃ bahirantaḥ prakāśate | jñānādṛte nārthasattā jñānarūpaṃ tato jagat || nahi jñānādṛte bhāvāḥ kenacid viṣayīkṛtāḥ | jñānaṃ tadātmatāṃ yātametasmādavasīyate || iti śrīdevikākramasthityā prakāśaikasvabhāvaḥ ṣaṭtriṃśattattvasaṃpiṇḍanātmā pratyekatattvaparyālocane'pyanantaprakārāyamāṇo viśvavilāsaḥ, sa vardhatām uparyupari svasphurattāmanubhavatu | ayameva mahānupāyo vakṣyamāṇasya vimarśasyeti yāvat | nanu śūnyatāmātrasvabhāvena mithyātvamātrānuprāṇitavyavahāreṇa vā viśvavaicitryeṇopāyabhūtena paramārthabhūtasvātmarūpavimarśalābha ityetadanaucityotkarṣakāṣṭhāprāptiriti mādhyamikānirvacanīyavādamaryādāmāśaṅkyāha - niśchalodyota iti | sphuṭaprakāśātmani prapañcodyote na kasyacid mithyātvopapādakādeśchalasyāvakāśa ityarthaḥ | astvevam, tathāpyavaghātasvedādivadanyathāsiddhasānnidhyena lokavyavahāreṇa kathamātmavimarśotpattirityāśaṅkyāha - vimarśavicchuriteti | na khalu svasattāmātreṇa viśvasyātmavimarśa pratyupāyatvam, api tu tathā tathā vimṛśyamānāvasthāyāmeva | tatra ca viśvarūpasyeva tanmithyātvādestadviparyayasya ca vimraṣṭavyatvodbhāvanāya niścchalodyota ityasya vimarśavicchuritetyanena sahaikapadyam | nanu yadi hi viśvavyavahārasya kiñcinnaiyatyaṃ tadupapadyetāpi nāma tasyopāyatvam | tacca na sambhavati | adyāpi siddhāntibhirdravyaguṇādayaḥ ṣaḍiti, pramāṇaprameyādayaḥ ṣoḍaśeti, rūpavedanādayaḥ pañceti ca pṛthak pṛthag vikalpyamānatvādityāśaṅkyāha - saṃjñāviśeṣetyādi | yatra viśvavilāsātmanyarthe kāṇādīyākṣapādīyaprabhṛtīni śāstrāṇi tattatparibhāṣānuguṇyena saṃjñālakṣaṇā ye vyapadeśaviśeṣāstanmātropakṣīṇavyāpārāṇi, na punaḥ pratyakṣādipramāṇopagṛhyamāṇapṛthivyādipadārthaparamparāpari- spandāpalāpapragalbhānītyādyavākyārthaḥ | dvitīye tu yo'yaṃ mahāprakāśa uktalakṣaṇo'navacchinnaḥ pramātā, yadvimarśaḥ puruṣārthatayā'vasthāpayiṣyate, sa vardhatām | māyīyamalopalepasaṃskārocchedaparyantamullasatu | sā ca vṛddhirna kaivalyena | kiṃ tarhi ? evamahamalaukikaḥ kaścit pramāteti pratyabhijñānātmā yo vimarśaḥ, tena yad vicchuraṇaṃ viśeṣato'nyaprakāśavailakṣaṇyena laukikasambandhasvabhāvātikrāntyā tādātmyaparyavasāyitayopaśleṣaḥ, tadvattayā niśchalo nirgalitopādhikalaṅka udyotaḥ sphurattā yasya tādṛśatayā vardhatāmityarthaḥ | darpaṇādiprakāśānāṃ hi pratibimbādiprakāśanakṣamatve'pi pramatṛprakāśasāpekṣatvādastyupādhimattvam | pramātṛprakāśasya tvananyamukhaprekṣitvamevetyarthaḥ | etaduttaratrāpi bhaviṣyati | nanu vimraṣṭavyasyātmasvarūpasya vyapadeśanaiyatyābhāvāt tadvimarśaṃ pratyasadbhāvaparyavasāyī kaścid hṛdayaṅgamībhāvaḥ syādityāśaṅkyāha - saṃjñāviśeṣetyādi | yatra paramapramātṛviṣaye vyavahriyamāṇāni sarvāṇyapi śāstrāṇi śivo viṣṇurbuddha ityādivyapadeśamātravyāpṛtāni, na punararthasvabhāvātyantabhedopapādanapravīṇāni bhavanti | tathāhi - cārvākāstāvad bhūtānyeva cetayanta iti caitanyaviśiṣṭameva śarīramātmānamācakṣate | asadevedamagra āsīt ityabhāvabrahmavādinaḥ śūnyatābhimānino mādhyamikāścānākhyākakṣyāyāmiva svātmamātrasphurattālakṣaṇamātmatattvamāhuḥ | sāṅkhyādayastu vijñānākalaprāyatāmasyāṅgīkurvate | śabdabrahmavādinaśca paśyantīpadābhimāninaḥ śrīmatsadāśivatattvabhūtamenaṃ manyante | mīmāṃsakā api sukhādyuparāgayogyamātmānaṃ manvānāḥ saṃvitsvabhāvatāmasya nāpahnuvate | naiyāyikādayo jñānādiguṇagaṇāspadamenamicchanti | saugatāḥ punarjñānalakṣaṇasantānarūpamenaṃ saṃgirante | evamanyatrāpyūhyamiti śrautāśrauteṣu sarveṣvapi siddhānteṣu nātyantamatra visaṃvādaḥ | kintu spṛṣṭāspṛṣṭikayā'vasthānam, tannibandhanamātraśca vādināmanyonyakalahakolāhalakleśaḥ | taduktaṃ mayaiva śrīpādukodaye - ato viśvātmako nāthaḥ ityārabhya lokāyatānāṃ dehātmā śūnyātmā śūnyavādinām | kṣaṇātmā kṣaṇaniṣṭhānāṃ bhinnātmā bhedadarśinām || mīmāṃsināmapūrvātmā brahmātmā brahmavādinām | advaitināmabhedātmā bahunā vā kimucyate || ākrīḍanaṃ ca bālānāṃ sa eva paramo guruḥ | sa eva ca mahārthātmā mahārthikamanīṣiṇām || iti | tathā ca śrīpratyabhijñāhṛdaye - tadbhūmikāḥ sarvadarśanasthitayaḥ iti | ata eva hi - sa hi bhairavasiddhantapūrvapakṣo'pi yanmayaḥ | iti paryantapañcāśikāyāmuktam | evaṃ ca vastuvṛttyā siddhāntibhiḥ sarvairapi parameśvarasya viśvātmakatvasvabhāvamaiśvaryamevodghoṣyate | yanmayaivoktaṃ śrīsaṃvidullāse - anyonyamapratīkārā bādhyabādhakabhāvataḥ | vadanti tava vaiśvātmyaṃ vādivipratipattaye || iti | etaduktaṃ bhavati - bahuvidhasiddhāntavikalpyamānānyonya- bādhyabādhakabhāve'pi viśvāvabhāse stambhakumbhādayo bhāvā āpāmarapaṇḍitaṃ pratyakṣamevānubhūyanta ityatra na kācid vipratipattiḥ | anubhūyamānatvaṃ ca teṣāmanubhavanakriyāviṣṭatvam | sā ca kriyā sāmānyānatilaṅghisvabhāvatayā pādapacchedādiriva paraśvadhādinā kenacit karaṇaviśeṣeṇa vinā na saṃgacchata ityetat tāvadaṅgīkāryam | tataśca grāhyagrahaṇavelāyāṃ cakṣurādyavaśyambhāvaḥ | taduktaṃ mayaiva saṃvidullāse - avināśini maṅgalapradīpe manasi prajvalite mahāprakāśe | bahirindriyagolakairgavākṣairaviśeṣādavabhāsyate trilokī || iti | cakṣurādicakraṃ ca bahiṣkaraṇamātrasvaspandāspadatvāda- vikalendriyasyāpi pramāturaudāsīnyādyavasthāsvarthāvabhāsā- saṃbhavācca kiñcidantaḥkaraṇamapekṣata ityetadapyavaśyābhyupagantavyam | tataśca manovimarśasyāvarjanīyatvam | taduktamasmadgurubhirmanonuśāsanastotre - haṃsāḥ patanti gamane pravisārya pakṣau svau sarvadaiva kila mānasarājahaṃsaḥ | atyadbhutā tava gatirgagane parasmin vikṣepaśūnyamayapakṣayugaṃ vihāya || iti | karaṇānāṃ ca kartṛvyatireke kāryakāritvānaucityāt svasvabhāvāvasādaprasaṅgācca stambhakumbhādiparyālocanakriyāyāmantaḥ kaścit kartṛviśeṣo'pyarthata ākṣipyate | yaduktamasmatparamagurubhiḥ śrīsaubhāgyahṛdayastotre - netrādijālakopānte hṛtpadmāsanalīlayā | vāraṃ vāraṃ tvayā devi ! rūpādi madhu sevyate || sa ca vedyavikalpoparaktatvād deśakālādyavacchedamanubhavati | tadavacchedollaṅghinā ca bhāvymalaukikena kenacit pramātṛviśeṣeṇa, anyathā viśvavaicitryasyaiva viparyayaprasaṅgāt | viśvavyavahāro hyavaccinnānavacchinnapramātṛdvayāṅgīkārādṛte na saṃgacchate | tatrā'kalpitaḥ pramātā sphurattaikasvabhāvatayā vedyavargasya prakāśaikārṇavībhāvamudbhāvayati | kalpitastu stambhaḥ kumbha ityādibhedaprathopaśleṣaṇaprāgalbhyāt tattadvikalpavikṣobhasvabhāvabhāvānāṃ vyavahāravibhāgamudbhāvayatītyubhayāvaśyambhāvaucityam | evaṃ ca grāhyagrahaṇavelāyāmindriyādipraṇāḍikayā viśvapratiṣṭhābhūmirakṛtrimaḥ pramātā kaścidantarvimraṣṭavya iti pāramparyādāpatitam | yathoktamajaḍapramātṛsiddhau - idamityasya vicchinnavimarśasya kṛtārthatā | yā svasvarūpe viśrāntirvimarśaḥ so'hamityayam || iti, prakāśasyātmaviśrāntirahambhāvo hi kīrtitaḥ | iti ca | yathā coktamācāryābhinavaguptapādaiḥ - sphuṭatarabhāsamānanīlasukhādipramātranveṣaṇadvāreṇaiva pāramārthikapramātṛlābha ihopadiśyate iti | evamabhiprayeṇaiva hi śrīvijñānabhairave - gītādiviṣayāsvādasamasaukhyaikatātmanaḥ | yoginastanmayatvena manorūḍhistadātmatā || ityādyupāyatayopapādyate | smārtādayo'pyatra nātyantaṃ visaṃvadante | yadāhuḥ - vīṇāvādanatattvajñaḥ svaraśāstraviśāradaḥ | tālajñaścāprayāsena mokṣamārgaṃ nigacchati || iti | vardhatāmiti loṭpratyāyuktyā khyātimapurṇāṃ pūrṇakhyātisamāveśadārḍhyataḥ kṣapaya | sṛjabhuvanāni yathecchaṃ sthāpaya hara tiraya bhāsaya ca || ityādivadupāyopeyabhāvaṃ dyotayantyā parameśvarasyātyantadurghaṭaghaṭanaprāgalbhyalakṣaṇaṃ svātantryamāsūtryate | yadanena darśanāntarapraṇetṛmanīṣayā saṃsāranibandhatvenopakalpitaḥ śabdasparśādiviṣayavikṣobho jīvanmuktilakṣaṇāhlādasvabhāvaṃ svātmano vimarśaṃ pratyupāyatayopadiśyate | tathā ca tantrānte vakṣyate - o saṃsārasuhellī o sulahaṃ mokkhamaggasohaggam | iti asya copāyopeyabhāvasyāvyabhicārasvabhāvasāmarasyod- bhāvanāya yāvadgati yatitavyamiti nītyā vākyadvayaikyāvabhāsātmanā tantrāparaparyāyeṇa śleṣeṇopanyāsaḥ | evamatrābhidheyaṃ prayojanaṃ tatprayojanaṃ ca vitatyonmīlitam | pāryantikaṃ tu prayojanaṃ hi a a ṭṭhāṇaparūḍho iti prapañcayiṣyate | nanūktayuktyā vimraṣṭavyaḥ kaścit kartṛviśeṣaḥ kulālādivad na kutracidaparokṣamupalakṣyate, anumeyatvādau tu tatra pramāṇādhīnā hi vastusthitiriti sthityā tādṛk kiñcit pramāṇaṃ vaktavyam | tadanuktau ca tasyāsatkalpatvāpattirityāśaṅkyāha - ātmā khalu viśvamūlaṃ tatra pramāṇaṃ na ko'pyarthayate | kasya vā bhavati pipāsā gaṅgāsrotasi nimagnasya || 3 || ihātmaiva hi prakāśasvabhāvatvād viśvavyavahāre nibandhanam, mamāvabhāsate mayāvalokyata iti pramātṛprakāśopaśleṣeṇaiva stambhakumbhādīnāṃ prakāśamānatvāt | tadvyatireke ca teṣāṃ stambha eva kumbhaḥ kumbha eva stambha ityanayoranyonyaṃ svalakṣaṇāpahāropakrame na kasyacidapi niyantṛtvamiti stambharūpeṇa stambhaḥ kiṃ bhavatyastambho veti sandeho vā tasyāpyasambhavo veti sarvathā tūṣṇīmbhāva eva svabhāvaḥ syād bhuvanavyavahārasya | yadi ca stambhādirūpatayaiva teṣāṃ prakāśamānatvaṃ na punaḥ pramātṛprakāśānugrahātmā kaścidatiśayaḥ, tarhi sarveṣāmapi tathā prakāśeran, na vā kasyacidapīti pramātṝṇāṃ vyavahārocchedaprasaṅgaḥ | kiñca, stambhakumbhādyātmano viśvasya svātmanaiva prakāśamānatāṅgīkāre sarvasyāpi pramātṛvargasya sārvajñyamatyantājñatvaṃ vā prasajyeta, niyāmakābhāvāt | tasmādātmano jagadvyavahāraprayojakatvamanicchatā'pyaṅgīkāryam | prayojyaprayojakabhāvaśca paryantato'nayostādātmyameva paryavasāyayiṣyatītyātmaprakāśamayo'yaṃ viśvavartivedyavargollāsa ityāpatitam | yaduktaṃ śrīpratyabhijñāyām - prāgivārtho'prakāśaḥ syāt prakāśātmatayā vinā | na ca prakāśo bhinnaḥ syādātmārthasya prakāśatā || iti | khaluravipratipattau | evaṃ sthite tatraivātmanīdametādṛgiti vastuvyavasthāpakatvalakṣaṇaṃ svābhāsaviśeṣaṃ pramāṇaṃ prati paṇḍitasya vā pāmarasya vā na kasyacidapekṣotpadyate, pramātṛprakāśādavyatirekāt | pratyuta tenaiva vyavasthāpyamānatvācca pramāṇasya | pramāṇaṃ hi nāma navanavodayaḥ svābhāsaviśeṣaḥ | so'pi svābhāso'bhinava ityuktatvāt | navanavodayatvaṃ ca tasya tattaddeśakālopaśleṣāvacchidyamānānyonyavilakṣaṇaprameyadvāro- pārūḍhaḥ kaścid viśeṣaḥ | na punaḥ svābhāviko dharma ityavadhīritākhilavikalpavikṣobhamakṣubhitābdhikalpamekasvabhāva- mātmatattvaṃ pratyasya vyāpāra eva nopapadyata ityarthaḥ | na ko'pyarthayata iti | ātmani pramāṇamicchannātmā syānna vā | yadyanātmā jaḍavargaḥ, tatpramāṇāpekṣaiva nopapadyate | ātmaiva cet, tarhi svasmin svayameva pramāṇamapekṣata ityāpatet | yadāhuḥ - akhyātiryadi na khyātiḥ khyātirevāvaśiṣyate | khyātiścet khyātirūpatvāt khyātirevāvaśiṣyate || iti | pramātṛtāspade tatra pramāṇaṃ nopayujyate | karaṇāt karturādhikyamanyairabhyupagamyate || svatantraḥ khalu karteti śābdikairapyudīryate | tacca svātantryamanyebhyaḥ kārakebhyaḥ pradhāntā || yatprabhāvāt pramāṇānāṃ pramāṇatvavyavasthitiḥ | tatraiva tadapekṣeti na kiṃ vyarthaṃ vaco bhavet || laukikānāṃ pramāṇānāmanāśvāsāddhi yauktikaiḥ | īśvarasya pramāṇatvaṃ pramātṛtve'pyudāhṛtam || pramātari pramāṇaṃ kimiti pṛcchan pramātṛtām | vijahāti na vā nādyaḥ praśnasyānupapattitaḥ || na dvitīyaśca kalpaḥ syāt pramāṇaṃ kimu visphuret | iti hi praśnatātparyaṃ tatrātmanyaikyasammatau || mayi tvayīti bhedo'yaṃ na kadācana yujyate | nānātmatve svaviṣayaṃ pramāṇaṃ prati bhāvanā || pṛcchyate prativādīti mahanmaurkhya prasajyate | bhrāntiścedātmani bhrāntyā buddhe rajjubhujaṅgavat || vācyaṃ pramāṇamityetadunmattavacanāyate | atha nāstyeva me tatra pratītiriti kathyate || tatra pramāṇaṃ pṛcchyeta kīdṛg vottaramucyatām | agocaraḥ pramāṇānāmata ātmā maheśvaraḥ || yaduktaṃ śrīpratyabhijñāyām - pramātari purāṇe tu sarvadābhātavigrahe | kiṃ pramāṇaṃ navābhāsaḥ sarvapramitibhāgini || iti | tathā copaniṣat - vijñātāramare kena vijānīyāt iti | svapadā svaśiraśchāyāṃ yadvallaṅghitumīhate | pādoddeśe śiro na syāt tatheyaṃ vaindavī kalā || iti | śrītantrāloke'pi - pramāṇānyapi vastūnāṃ jīvitaṃ yāni tanvate | teṣāmapi paro jīvaḥ sa eva parameśvaraḥ || iti | uktamarthaṃ dṛṣṭāntadṛṣṭyā pratipādayati - kasya vetyādi | gāṅgo hi pravāhaḥ śaityaprasādādyanekaguṇotkarṣādantarbahistāpāpahāra- pravīṇo bhavati | tatraiva sarvāṅgīṇāplavapūrvakamaghamarṣaṇādyavasthāsu ko nāma narastṛṣitaḥ syāt | na kaścidapi tathā syāditi yāvat | pipāsetyanena gaṅgāsrotonimagnasyāpi yadi kasyacit salilapānecchā, kastatra pātuṃ pratyūha iti pratyāyayatā dārṣṭāntike'pi sthale viśvavyavahāranibandhanaṃ parameśvaraṃ prati pramāṇajijñāsāyāṃ pratyakṣādīni sarvāṇyapi pramāṇāni sambhavanti, na punareṣāmatra kācidapekṣetyudbhāvyate | etena - tanvādi buddhimatkartṛ sanniveśaviśeṣavat | ghaṭavad yadanevaṃ tannaivaṃ khaparamāṇuvat || ityādipramāṇopapādanopakṣīṇasyeśvarasiddhyādeḥ prabandhasya pravṛttivaiphalyaśaṅkākalaṅko'pyuṭṭaṅkita ityavagantavyam || 3 || nanu stambhakumbhādivadātmanaḥ prakāśo na kadācidapi sphuṭatayopalabhyate | asphuṭe cārthe pramāṇavyāpāreṇaivāvataritavyamityāśaṅkyāha - yaṃ jānanti jaḍā api jalahāryo'pi yaṃ vijānanti | yasyaiva namaskāraḥ sa kasya sphuṭo na bhavati kulanāthaḥ || 4 || yaṃ vaiśvātmyena prasiddhimantaṃ prakāśātmano vīreśvarā ivānudriktaprakāśā jaḍā ābhīrādayo'pi jānanti, yaṃ ca vimarśamayyo vīreśvarya iva vaidagdhyābhāsaśālinyo ghaṭadāsīprabhṛtayo'pyavabudhyante | sarveṣāmapi sthūlo'haṃ sampanno'hamityādeḥ svātmasphuraṇasya sphuṭamevopalabhyamānatvāt | yacchrutiḥ - utainaṃ gopā adṛśan adṛśannudahāryaḥ iti | vimarśaprādhānyājjalahārījñānaṃ prati vaiśiṣṭyamuktam | jñānaśaktyeva pramātṝṇāṃ kriyāśaktyā'pyayaṃ kroḍīkriyata ityāha - yasyaiva namaskāra iti | jaḍajalahāryādirhi sarvo'pi jīvavargastattatphalakāṅkṣayā tatra tatra namaskurvāṇo lakṣyate | sa sarvo'pi namaskāro yatsambandhenaiva bhavati, yathā śrutiḥ - yasmai namastacchiraḥ iti | sarvasyāpi svātmaiva devatetyagre bhaviṣyati | yataḥ - tvamevātmeśa ! sarvasya sarvaścātmani rāgavān | iti śrīmatstotrāvalyāmuktam | atha ca jaḍāḥ stambhakumbhādayo bhāvāḥ, jalahāryaḥ śabdasparśādyādānakṣamā indriyaśaktayaḥ, te'pi yajjānantīti parameśvarasya prākaṭyotkarṣa upapādyate | yataḥ stambhakumbhādayo'pi tattatpramātṛviṣayīkāradvārā jñānakriyāśrayatayā niścīyante | yaduktam - draṣṭaiva hi tato jagat iti | kartaivetyasyāpyupalakṣaṇametat | yat prayuktaṃ śambhvaikyadīpikāyām - viśvamidaṃ manmayam, matkāryatvāt | yaditthaṃ tat tathā | yathā śarīram | idaṃ ca mama kāryaṃ tasmānmanmayam iti | tadvaccakṣurādīndriyāṇyapi pramātṛparibarhatayaiva tathā tathā bhavantīti | uktarūpaśca sa parameśvaraḥ kulasya dehākṣabhuvanāderviśvavilāsasya tādātmyaparya vasāyitayā smṛtyādinirvāhako bhavan kasya padārthasya sphuṭo na bhavati | kasyeti yadi kaściducyeta sa eva svabhāvato na syādityarthaḥ | ayaṃ bhāvaḥ - viṣayendriyādervedyaviacitryasya gopālajalahāryādeḥ pramātṛvargasya ca - samalo vimalo vāpi vyavahāro'nubhūyate | iti śrīpratyabhijñāprakriyayā grāmaṃ gacchati, sandhyāmupāste ityādilaukikaśāstrīyavyavahārasvabhāvaṃ jñānakriyāyugalameva sākṣāt pāramparyeṇa vā'nuprāṇanamavalokyate | yathā śrīpratyabhijñāyām - tathāhi jaḍabhūtānāṃ pratiṣṭhā jīvadāśrayā | jñānaṃ kriyā ca bhūtānāṃ jīvatāṃ jīvanaṃ matam || iti | te ca jñānakriye mametyahamiti vā'hambhāvavyatireke kutrāpi nopapadyete iti sarvāhambhāvasvabhāvaṃ parameśvaraṃ pratyasphuṭatvaśaṅkāyā na kaścidavakāśa iti || 4 || evaṃ sāmānyataḥ pramāṇānāmanupayogamātmanyupapādya viśeṣato'pyupapādayannāgame kañcidanugrahaṃ darśayati - avacchinnaṃ pratyakṣamavacchinnaṃ tanmukhaṃ cānumānam | āgamadīpālokastasya prakāśayati kimapi māhātmyam || 5 || grāhyārthasannikarṣa eva pratyakṣasya prāmāṇyamityatyantametat saṅkucitam | anumānaṃ ca vyāptyupalambhasāpekṣatvād vyāptyupalambhasya ca pratyakṣamūlatvādavacchinnameva | arthāpattyāderatrāntarbhāvo vaiśeṣikādibhirabhyupagataḥ | anantarbhāve vā tasya saṃkocaḥ kalpakādyupalambhavikalpāt svayamupakalpanīyaḥ | evaṃ cāvacchinnānāṃ pramāṇānāmanavacchinne svātmani pravṛttiriti mahatīmanaucityakakṣyāmavataratīti prāgapyuktam | āgamastu yadyāptamātravākyatvāt prāmāṇyamarhati, tarhi tasyāptiḥ kīdṛgiti cintāyāmanyasmādāptāt, tasyāpyanyasmāditi mūlakṣayakāriṇyanavasthetyaprāmāṇyameva | māṇikyādiparīkṣāvat tricaturakakṣyāviśrāntau tu saiva saṅkocāya kalpate | yadi punaḥ āgamastvanavacchinnaprakāśātmakamāheśvaravimarśaparamārthaḥ ityācāryābhinavaguptoktasthityā parapramātṛvimarśaśaktimayatayāyamaṅgīkriyate, tadānīmasau tasya svātmanaḥ svabhāvabhūte prakāśe pradīpollekha iva tamaḥsthagite stambhakumbhādāvabhivyañjakatayā kañciccamatkāramupajanayati | tatrāpi yathā dīpālokena dhvāntagarbhavartināṃ stambhādīnāmārohapariṇāhādisvabhāva unmīlyate, tadvadasyāpi svātmano yanmāhātmyamanavacchinnasvabhāvatvaṃ svavyatiriktāśeṣabhuvanākṣādyanuprāṇanakṣamatvaṃ viśvataduttirṇatvalakṣaṇasvalakṣaṇadvitayasāmarasyasampatpātratvam, tat kimapyalaukikaṃ tattvamāgamenonmudryate | yaduktamācāryābhinavaguptapādaiḥ - yaṃ prāpya sarvāgamasindhusaṅghapūrṇatvamabhyeti kṛtārthatāṃ ca | taṃ naumyahaṃ śāmbhavatattvacintāratnaughasāraṃ paramāgamābdhim || iti | atha yadi śākhāśikhāyāṃ śaśāṅkamaṇḍalamityādivadupacārādatra pramāṇavyavahārakautūhalam, tadā svasminnātmani pratyakṣaṃ paratrānumānaṃ sarvatrāgama ityalaṃ tantrāntarapānthaghaṇṭāpathaprasthānena || 5 || nanu pramāṇapathātivṛttaṃ cedidamātmatattvam, tat sarvo'pi janastadvimarśa pratyadhikārī na kaścid vā syādapramitatvāviśeṣādityāśaṅkya nātra kaścidadhikārivibhāgakleśa ityāha - yeṣāṃ nirupaṇīyo vyatiriktaḥ ko'pyātmano bhāvaḥ | ātmavimukhānāṃ teṣāmadhikārivibhāgavibhramo bhavatu || 6 || iha yeṣāṃ puṃsāṃ svātmarūpāt parameśvarād vyatirikto bhavan kaścijjyotiṣṭomādiḥ padārtho nirūpaṇīyo vibhāvanīyo bhavati, teṣāmanyapadārthaunmukhyāvinābhūtādātmavaimukhyādeva hetorayamatrādhikārī na tvayamiti yo vibhramo viśiṣṭo bhramo vilāsarūpatvādaprāmāṇiko vyavahāro vā sa bhavatu | tatsadbhāve vayaṃ na pratibandhāraḥ | atisarge loṭ | tataśca teṣāmupālambhanīyatā ca dyotyate | yaduktamācāryābhinavaguptapādaiḥ - ātmānamanabhijñāya vivektuṃ yo'nyadicchati | tena bhautena kiṃ vācyaṃ praśne'smin ko bhavāniti || ko'pīti | asmanmaryādāyāṃ bhāvāntarasyātmavyatireka- sphuraṇamātre satyapi paryantatastanmayatāyā evāvadhāraṇādātmano vyaktiriktaḥ ko'pi bhāva ityayuktaiva vācoyuktiḥ | yaduktaṃ saṃvitprakāśe - yadidaṃ dṛśyate kiñcid darśanāt tanna bhidyate | darśanaṃ draṣṭṛto nānyad draṣṭaiva hi tato jagat || iti | āgame'pi - yāvanna vedakā ete tāvadvedyāḥ kathaṃ priye | iti | athāpyupari kathyata ityarthaḥ | yeṣāṃ punaḥ svātmana eva bhāvaḥ svātantryasvabhāvaḥ kaścidatiśayito dharmo vimraṣṭavyatayā'vatiṣṭhate, teṣāmātmaunmukhyaśālināṃ na kadācidapyayamadhikārivibhāgavyākṣepaḥ | etaduktaṃ bhavati - jyotiṣṭomādayo hi vibhāvanīyā arthā vibhāvayitṝn pramātṝn prati pṛthagbhāvena prasiddhāḥ | atasteṣāṃ svargakāmatvādiradhikārivibhāgaḥ kaścit saṃgaccheta | yeṣāṃ punarātmasvarūpameva nirūpaṇīyam, teṣāṃ nairātmyaśaṅkāyāmastvanadhikāritvam | tadabhāvācca kathamadhikāritāratamyamiti | etenehāmutrārthabhogavirāgādyapi nādhikārivaiśiṣṭyāyeti vyākhyātam, yata ihāmutrārthabhogodreka eva mokṣaḥ puruṣārthātmanaḥ svātmavimarśasya prayojanatayā pratipādayiṣyate | tarhi mumukṣutvamastvadhikāra iti ced ? na, vastusthityāṃ na bandho'sti tadabhāvānna muktatā | vikalpaghaṭitāvetāvubhāvapi na kiñcana || iti nyāyād bandha eva nāsti | kuto mokṣaḥ, kutastarāṃ tadicchā | astitve vā saiva kriyāśaktiparyantamujjṛmbhata iti vimarśasya tadicchāyāśca paryantato bhedābhāvāt prāpya evārtho'dhikāra ityuktaṃ bhavatīti || 6 || nanu pramāṇādhikārivibhāgādyanupayoge vidhiniṣedhayoreva vaiyarthyaṃ syāt, viparyaye bhādhābhāvādityāśaṅkya tayoḥ svarūpamunmīlayati - yatra rucistatra vidhiryatreyaṃ nāsti tatra ca niṣedhaḥ | ityasmākaṃ viveko hṛdayaparispandamātraśāstrāṇām || 7 || yadetadastīti jñānalakṣaṇo vidhirnāstīti jñānasvabhāvo niṣedhaśca codanārthaḥ | tatra sandhyopāstyādau vidhiḥ, kalañjabhakṣaṇādau niṣedhaścetyucyate | tatredamālocanīyam - anuṣṭhātṝṇāṃ pravṛttinivṛttiprayojanatayā hi vidhiniṣedhayorvyāpāraḥ, ajñātajñāpakatve satyapravṛttapravartako vidhiḥ ityuktatvāt | tatra kiṃ tajjñānamātreṇa te pravartante nivartante ca, uta svecchānuguṇyāt | yadi jñānamātreṇa, sandhyānupāsakaḥ kalañjabhakṣako vā na kaścidālokyeta | yadi tu svecchānuguṇyāt, tadanuṣṭhātṝṇāṃ rucimeva vidhiniṣedhāvanuvartete ityartho bhavati | tataśca teṣāṃ sandhyopāsanādāvarthe yatra rucistatra vidhiḥ, yatra vā kalañjabhakṣaṇādau na rucistatra ca niṣedha ityanayā bhaṅgyā sandhyopāsanādā - vevāruciścet tatra ca niṣedhaḥ, kalañjabhakṣaṇādāveva ced rucistatra ca vidhirityarthatattvaniścayaḥ syāt | ityuktakrameṇāsmākaṃ pārameśvaravimarśaparyāyapūrṇo'hambhāvabhūṣitānāṃ viveko vidhiniṣedhayostātparyato niṣkarṣaḥ | etādṛśe ca tattvaniścaye tadeva naḥ śāstram, yat sarvasaṃvitsaṃghaṭṭanātmanā svahṛdayasya paritaḥ pṛthivyāditattvaparamparākroḍīkāraprāvīṇyena spandaḥ parāmarśātmā camatkāraḥ | pārameśvaraḥ parāmarśa eva hyāgama iti prāgapyavocāma | tadanuṣṭhātṝṇāmicchāśaktireva pravṛttinivṛttyaunmukhyād vidhirniṣedha iti vyapadeśabhedamanubhavatīti yāvat | yaduktaṃ saṃvitprakāśe - tyāgaḥ śakyakriyo yasya sa heya iti niścitaḥ | tyaktuṃ na śakyate yacca tadupādeyamityapi || iti | mayā coktaṃ saṃvidullāse - prāmāṇikī vidhiniṣedhakathā yadi syāt paryantataḥ parama eva śivaḥ pramāṇam | sarvottaraḥ sa khalu tatra vidhi niṣiddhe kartu kṣameta vihite ca vibhurniṣedham || iti | etena śrutismṛtyāderapyasmattantrasya prāmāṇyotkarṣo vyākhyātaḥ | yathoktaṃ śrībhagavadgītāsu - evaṃ trayīdharmamanuprapannā gatāgataṃ kāmakāmā labhante iti | traiguṇyaviṣayā vedā nistraiguṇyo bhavārjuna iti ca | yathā śrīvijñānabhairave - kiñcijjñairyā smṛtā'śuddhiḥ sā śuddhiḥ śambhudarśane | na śucirhyaśucistasmānnirvikalpo bhavennaraḥ || iti | yathā ca śrīkālikāmate - patanti jantavo yena karmaṇā narake dhruvam | utpatanti ca tenaiva trikālajñā bhavanti ca || etadāśayenaiva hi śrīvijñānendukaumudyām - mano yatraiva viśrāntyā pūrṇabhāvamupāśnute | ataḥ paraṃ hi kiṃ nāma śubhakṣetraṃ bhaviṣyati || iti puṇyakṣetrādilakṣaṇamunmīlitam | etena - aprabuddhamatīnāṃ hi etā bālabibhīṣikāḥ | mātṛmodakavat sarva pravṛttyarthamudāhṛtam || iti śrīvijñānabhairavāṃśo vyākhyātaḥ || 7 || nanu vidhiniṣedhādinā hi lokayātrā, tayośca svecchāmātrajīvitatve tasyā na kiñcidrūpamityuktaṃ bhavati | saiva ca saṃsāra ityucyate | tadullaṅghanaṃ ca puruṣārthaḥ | tatprayojanatayā pravṛttaṃ caitat tantraṃ kākadantaparīkṣāprāyamāpadyetetyāśaṅkyāha - paryālocanavimukhe vastusvabhāvasyātmano hṛdaye | śaṅkāviṣavegeneva saṃsārabhayena muhyati lokaḥ || 8 || yo'yaṃ loko dṛśyavargavailakṣaṇyād draṣṭṛtvadharmā tata eva parameśvaravadātmano viśvaśarīratvapañcakṛtyakāritvādyaiśvarya- yoge'pi paśutvābhimānī pramātṛvargaḥ, tasyāyaṃ prāyaśaḥ svabhāvo yadyuktitattvānveṣaṇe parameśvarābhinno'pi svayaṃ svecchāmātratvādahambhāvavadidambhāvamapyavagāhamānasya svasya yaddhṛdayamicchājñānakriyātmakaśaktitritayame(lāpa ?la)narūpamantastattvam, tatparāmarśaṃ pratyaudāsīnyamavalambata iti | tacca tasya svacittasvabhāvādāpatitam | cittaṃ hi nāma caitanyapathāvarohāccetyasañcayāntaścaryācāturyopāttasaṅkocā- cicchaktirityavadhāryate | cittamayatvaṃ cāsyā'vacchinnasya pramātuḥ tanmayo māyāpramātā iti śrīpratyabhijñāhṛdayamaryādayā saṃpratipannam | yataḥ śrīśivasūtreṣu caitanyamātmā itivat cittamātmā ityapyāṇavadaśaucityena punarupadiṣṭamiti svābhāvikamasyedamaudāsīnyam | ata eva cāyaṃ saṃsārājjananamaraṇā - dirūpāllokayātrāvyavahārād bibhyad dvitīyād vai bhayaṃ bhavati ityupaniṣatprakriyayā bhedaprathopārūḍhaṃ cākityamudvahan muhyati | ātmanaḥ paramaiśvaryāvasthāsmṛtipramoṣādantaḥ saṃkliśyate | yathā sarpadaṃśābhāve'pi viṣāveśaśaṅkāśālī svasya manasi sarpabhramadāyino rajjvādeḥ padārthasya vastubhūtasvabhāvaparyālocanopekṣāyāṃ tāttvikasarpadaṃśavanmūrcchāmaraṇādikāmantarvyathāmupagacchati, tadvadityupamayā pratipāditamarthatattvaṃ hṛdayaṅgmīkriyate | uktarūpe cāsya mohe svaśaktaya eva pravartante | tāśca vāgbhūmau parāpaśyantyādimayyo vāci brāhmīmāheśvaryādayaḥ | saṃvitkrame svātmasphurattāsārā vāmeśvarīkhecaryādyāḥ | prāṇaparvaṇi ca śarīranirvahaṇopakṣīṇavṛttayaḥ prāṇāpānaprabhṛtayaḥ | tāsāṃ hyahantedantādvitayāvagāhanasāmarthyādātmasvarūponmīlanavat tadācchādane'pyaucityamasti | yadyapyasya paśvabhimatasyātmana icchādiśaktitritayānuprāṇanatvamaparihāryam, tathāpi yā etāḥ pārameśvaryāmavasthāyāmapratihatasvātantryalakṣaṇecchā viśvabhedaprathānurūpeṇa sārvajñyopabṛṃhitā jñānaśaktiḥ, tadvat sarvakartṛtvātmikā kriyāśaktiśca, tā eva paśudaśāyāṃ kūrmāṅgabhaṅgyā saṃkucantyaḥ kramādapūrṇatākhyātirūpamāṇavam, vedyabhedaprathāsvarūpaṃ māyīyam, śubhāśubhānuṣṭhānātmakaṃ kārmaṇaṃ ca malamunmīlayanti, tataścāyaṃ saṃsārītyucyate | enameva hi vyāmohaṃ pratyūhayituṃ sadācāryacaraṇarājīvasaparyā kāryatayodghoṣyate | yadā punaḥ sa eva lokaḥ svahṛdayasya vāstavaṃ svabhāvaṃ paryālocayitumunmukhībhavati, tadā na kaścit saṃsāraśabdasyārthatayopalabhyate | svasaṃrambhavijṛmbhātmakatayaivāsya vimṛśyamānatvāt | yathoktamācāryābhinavaguptapādaiḥ - svatantraḥ svacchātmā sphurati satataṃ cetanaśivaḥ parāśaktiśceyaṃ karaṇasaraṇiprāntamuditā | tadābhogaikātmā sphurati ca samastaṃ jagadidaṃ na jāne kutrāyaṃ dhvaniranupatet saṃsṛtiriti || iti | yathā cādvayollāse - bhramaḥ saṃsāro yat kathamiva bhavenmuktiramuta- stvitīyaṃ yā vāñchā bata jaḍadhiyāṃ sā prasarati | tvadanyannāstīti prabhavadavikalpādvayamateḥ sthirīkāro mokṣo dvitayaghaṭanā saṃsṛtirataḥ || iti | yathā ca saṃvitprakāśe - tasmād vikalpaḥ saṃśuddhād vijñānānnātiricyate | tenaiva nirvikalpo'yaṃ vikalpaḥ svātmani sthitaḥ || iti | sarvo vikalpaḥ saṃsāra ityukterayamāśayaḥ | tadasattvaṃ sṛteḥ sattvaṃ śuddhāyāḥ saṃvidaḥ sthitam || iti ca | atrāpyukta eva dṛṣṭāntaḥ | yathā - rajjvāditattvāvabodhe bhujaṅgādibhrāntyabhāvānmūrcchādyananubhava iti | ayamarthaḥ - sarvasyāpi janasya bāhyavyavahāravyatirekeṇa svahṛdayonmukhaḥ kaścidahamityudyogaḥ parisphurati | sa ca jānāmīti saṃvidviśeṣavapurevopapadyata iti jñānaśakteranapahnavaḥ | jānāmītyatra vimarśākārasaṃrambharūpā kācit kriyāpyarthākṣiptā | etaddvitayānuprāṇanāvasthāyāmicchāśaktivyapadeśa ityavyākulo'yamicchājñānakriyāsāmarasyātmā svabhāvaḥ, yo hṛdayamiti vyavahriyate | tasya ca vastunaḥ paryālocanāyāṃ vitarka ātmajñānam iti śrīśivasūtrasthityā sa evāhaṃ paramaśivabhaṭṭārakaḥ śaktitritayavattvāditi vimarśalakṣaṇā śaktirāvirbhavati | yaduddeśena śaktyāviṣkaraṇeneyaṃ pratyabhijñopadiśyate iti śrīpratyabhijñoktiḥ | yathoktamīśvarasiddhau - svātmaivāyaṃ sphurati sakalaprāṇināmīśvaro'ntaḥ kartā jñātāpi ca yadi paraṃ pratyabhijñāsya sādhyā | iti | yatha coktaṃ śrīvijñānabhairave - sarvajñaḥ sarvakartā ca vyāpakaḥ parameśvaraḥ | sa evāhaṃ śaivadharmā iti dārḍhyācchivo bhavet || iti | śrīśivadṛṣṭau ca - atha sthite sarvadikke śivatattve'dhunocyate | tasmin jñāte'thavā'jñāte śivatvamanivāritam || bahnirjñāto'thavā'jñātaḥ prakāśaṃ janayenna kim | ajñātaṃ na suvarṇaṃ kiṃ tadā kimupalaṃ bhavet || ityākṣipya, satyameva tathāpīha suvarṇaṃ jñātamātrakam | mūlyādinopabhogāya dānārthamupayujyate || cintāmaṇiravijñāto bhaveccintāmaṇiḥ sphuṭam | tathāpi kāryabhogārthamajñātaḥ kena dhāryate || ityādinopapāditam | etacca purastādapyudghāṭayiṣyate | evaṃ ca svātmanaḥ parameśvaratayā parāmarśāt parameśvarasya ca dharmigrāhakapramāṇaprābalyād viśvaśarīratayā'ṅgīkārāt saṃsāracākityādeśca svarganarakādivaicitryavad viśvāntarbhāvenopalabhyamānatvāt śarīriṇaśca śarīraṃ pratyahambhāvabhāvanotkarṣādabhedānubhavaikabhājanatvāt parameśvara! teṣu teṣu kṛcchreṣvapi nāmopanamatsvahaṃ bhaveyam | na paraṃ gatabhītastvadaṅgasaṅgādupajātādhikasaṃmado'pi yāvat || iti śrīmatstotrāvalisthityā maheśvarādvaitasaṃvidāhlādāmṛtamahāhradāvagāhacamatkāracarbaṇa cāturyameva paryavasyati | na punarbandhamokṣādivikalpavikṣobhā taṅkakalaṅkaśaṅkāpyatra saṃpadyate | yacchrutiḥ - taratiśokamātmavit iti | yathā ca śrīmadanubhavastotre - tvaṃ pṛthagvigatabāhyasaṃbhramastiṣṭhasīśvara! yadātmacityalam | lūnamūlakalanaiḥ kutastadā gamyatāmatanumāyitā guṇaiḥ || iti | evaṃ sthite'pi - yathā nṛpaḥ sārvabhaumaḥ prabhāvāmodabṛṃhitaḥ | krīḍan karoti pādātadharmāstaddharmadharmataḥ || tathā prabhuḥ pramodātmā krīḍatyevaṃ tathā tathā | iti śrīśivadṛṣṭidṛṣṭyā svātmasvātantryollāsāt svahṛdayaparāmarśa - śunyatvaṃ ca keṣāñcit saṃbhavati, yena saṃsārādivibhāgavyavahāraḥ | yathā śrutiḥ - adevād devaḥ pra ca tā guhā yan ityādi | atra ca śrīcidgaganacandrikā - hṛdguhāmabhilaṣannahantayā dṛkkriyāvapuradṛkkriyāt padāt | santamemi samabhāvadaṃ śivaṃ sakhyahāniramunā hi sūtaye || iti | yathā ca samādhipañcadaśyām - yadetasyāparijñānaṃ tat svātantryopakalpitam | sa eva khalu saṃsāro jaḍānāṃ yastu bhīṣaṇaḥ || iti | śrīsarvavīrabhaṭṭāarake'pi - ajñānācchaṅkate lokastataḥ sṛṣṭiśca saṃhṛtiḥ | mantrāḥ śivātmakāḥ sarve sarve varṇāḥ śivātmakāḥ || iti | mokṣopāye ca - svāparāmarśamātro'yamaparādhaḥ kiyānasau | tāvanmātreṇa tajjātaṃ yad vaktuṃ naiva pāryate || iti | uktarūpārthaparijñānameva mokṣaḥ, tadviparyayaśca bandha ityalamatiprapañcena || 8 || nanvātmano vimarśamayaḥ kaścid viśeṣaḥ saṃsārādyaśeṣakleśopaśamanasāmarthyaśālitayonmīlitaḥ | sa ca tasyāsphuṭasvabhāvasya sphuṭīkārātmetyavadhāryate | na ca tatrāsphuṭatvaśaṅkā'pyavataritumarhati, atyantasphuṭatayopapāditatvāt | tataḥ pramāṇaprameyavyavahāravikalpasyānupayogo'tra vitatya vyākhyāta ityāśaṅkyāha - māṇikyapraveka iva nicolito nijamayūkhalekhayā | pratibhāti laukikānāmatyantasphuṭo'pyasphuṭa ātmā || 9 || ātmarūpo hi parameśvaraḥ prakāśotkarṣavattvādaśeṣabhuvanavyāpanakṣamatvācca viśvavikalpakalpanāmayīmarciḥprarohaparamparāmuparyuparyunmīlayan, tat sṛṣṭvā tadevānuprāviśat ityupaniṣatprakriyayā tathaiva nicolitaḥ kañcukitaprāyo nityamāste | tatra laukikānāṃ prameyatayālokyamāne viśvasmin vyavahartṝṇāṃ pramātṝṇām - atyantasvacchatā sā yat svākṛtyanavabhāsanam | iti śrītantrālokasthityā prākaṭyodrekakakṣyārūḍhatayā vimraṣṭavyo'pyasau madhyāhnamārtāṇḍamaṇḍalanyāyena tattadraśmiparamparāsphuraṇaprācuryeṇa raśmimadgrahaṇāsāmarthyādaprākaṭyāvasthāmadhitiṣṭhati | yathā trāsādirāhityādatyantaślāghyo māṇikyopalakhaṇḍaḥ sphuradurumarīcimañjarīpiñjaritaparyantatayaiva māṇikyametadutkṛṣṭamiti nādhyavasituṃ śakyate, tadvadātmano'pi svaśaktiprasaratirohitatvādevāsphuṭatvaśaṅkā | evamubhayasvabhāvatāyāmevāsya viśvavyavahāraucityam | taduktaṃ mayaiva saṃvidullāse - arciḥprarohe mahataḥ pramāturnātisphuṭatve ca bahiḥ prathā me | apekṣate prekṣitumātmadarśaṃ sūryodayaṃ tadvyavadhiṃ ca lokaḥ || iti | iyaṃ ca laukikāneva mātṝn pratyupapadyate | taduktaṃ śrīpratyabhijñāyām - kintu mohavaśādasmin dṛṣṭe'pyanupalakṣite | śaktyāviṣkaraṇeneyaṃ pratyabhijñopadiśyate || (iti), taistairapyupayācitairupanatastanvyāḥ sthito'pyantike kānto lokasamāna evamaparijñāto na rantuṃ yathā | lokasyaiṣa tathānavekṣitaguṇaḥ svātmāpi sannīśvaro naivālaṃ nijavaibhavāya tadiyaṃ tatpratyabhijñoditā || iti ca | alaukikānantarmukhān prati tu - na dhyāyato na japataḥ syādasyā'vidhipūrvakam | evameva śivābhāsastaṃ numo bhaktiśālinam || iti śrīmatstotrāvalyuktireva yuktipathamanuvartata iti || 9 || nanvātmanaḥ sphuṭatvamasphuṭatvaṃ cetyanyonyaviruddhametaddharmadvayaṃ kathaṃ nāma saṃgacchata ityāśaṅkya tasya tādṛśaṃ kiñcit svātantryamasti, yad vimarśa ityākhyāyate, yadvattayā cāsya parāmarśaḥ puruṣārthatayā sarvathā sādhya ityupapādayati - ūrdhvo jvalati prakāśo lokālokasya maṅgalapradīpaḥ | vimarśadaśāmukhānītadahyamānamalālitailavicchardaḥ || yo'yamahaṃ jānāmi mama sphuratītyādyaśeṣavyavahārānu- syūtaḥ prakāśarūpo'rthaḥ, sa khalu lokyamānasya bhāvarāśeralokyamānasya khapuṣpādyaviśeṣamabhāvajātasya ca pradīpavat prakāśakatayā'nubhūyate | tathā loko mukhyayā vṛttyā prakāśasvabhāvatvāt pramātā, alokaśca tadadhīnaprakāśatvāt prameyam, grāhyagrahakobhayakoṭyupaśleṣāllokālokaḥ pramāṇamiti pramātrāditrikaparamārthasya viśvasya prakāśako bhavati | tādṛkprakāśābhāve viśvasyāndhatamasatvāpattiriti prāgapyavocāma | ata eva hyasau maṅgalatayopanyastaḥ | idameva hi tadatimahanmaṅgalam, yat stambhakumbhādīnāmanyonyasvabhāvāpahāraśaṅkāṃ nissvabhāvatvasaṃbhāvanāṃ ca vyapohya teṣāṃ tathābhāvenāvasthāpanam | sa ca ūrdhvaḥ svayaṃprakāśatayā prakāśyavargottirṇo bhavan jvalati sarvasaṃpratipattyā parisphurati | tasya ca vimarśākhyo'tiśayaḥ kaścit svabhāvatayā svīkartavyaḥ | anyathā darpaṇādiprakāśavadasya jāḍyakakṣyānupraveśaprasaṅgāt | yaduktaṃ śrīpratyabhijñāyām - prakāśo'rthoparakto'pi sphaṭikādijaḍopamaḥ iti | sa ca kāryavargavailakṣaṇyena prakāśasya kartṛtvākhyo dharma ityanantaramupapādayiṣyate | atra khalvativistīrṇe lokayātrāvijṛmbhite | vyavahriyante bahavo bhāvā bhūbhūdharādayaḥ || vyavahāravidhisteṣāmasaṃkīrṇaśca lakṣyate | tatra kiṃ tannimittaṃ syādityālocayatāṃ satām || saṃvittivyatirekeṇa naivānyadupalabhyate | tasyā vyapohaśaṅkāyāṃ bhūḥ svātmani na bhūrbhavet || nāpyabhūrbhūdharādasyāḥ pṛthaktvaṃ ca kathaṃ bhavet | mitho rūpāpahāre ca phūtkartuṃ kasya kauśalam | evaṃ vedyasya pṛthvyāderasaṃkīrṇe prakāśane | sāmānyato viśeṣācca saṃvideva pragalbhate || sāpi vedyavadanyena prakāśyā cet pravartate | prakāśastanmayo na syājjāḍyayogāviśeṣataḥ || saṃvido'nyaprakāśyatve saṃvittvaṃ lupyate na vā | na ced vyarthaṃ tadanyat syād yena seyaṃ prakāśyate || lupyate cet kimākārā sā tenāstu prakāśitā | tasyānyasya prakāśaśca kuta ityavalokane || anyadanyaditi vyaktamanavasthitirāpatet | ato'syāḥ svaprakāśatvaṃ svabhāvādeva sidhyati || prakāśaścoktayā bhaṅgyā svaprakāśo bhavannapi | bhāvamātrasvabhātve na jāḍyaṃ vedyavat tyajet || svaprakāśo'pyasau kāñcit kartṛtāmaśnute na cet | anyathā tvarthavannāsya svabhāvaḥ syāt prakāśanam || tataśca kartṛtā tasya svātmaviśrāntilakṣaṇā | anicchatāpi svīkāryā yāmahantāṃ vidurbudhāḥ || pāryantikī pratiṣṭhābhūrvedyavargasya yo vibhuḥ | tasya svayaṃpratiṣṭhatvamahambhāvaḥ prakīrtyate || vimarśaścāyameva syānmukhyamaiśvaryamīśituḥ | ataḥ svatantro bhagavān sarvaṃsaha iti sthitam || tasya ca vimarśasya yā daśā sphuraṇāvasthā, tasyā mukhena aunmukhyayogena malānāmāṇavakārmaṇamāyīyānāmāliḥ pāramparyātmā sañcayaḥ prakāśena kartṛbhūtena dahyate, svātmānupravesitayā svīkriyate | tatra bhinnavedyaprathā māyā | tadāyattaṃ malaṃ māyīyam | karmaṇā puṇyapāpavāsanātmanā sambhūtaṃ kārmaṇam | aṇurnāma pūrṇāhambhāvaparāmarśaśūnyatvāt saṅkucitammanyo jīvaḥ | tadbhāva evāṇavam | taccānātmanyātmajñānamātmanyanātma- jñānaṃ ca | etadāśayenaiva hi śrīśivasūtreṣvakārapraśleṣā- praśleṣābhyāṃ caitanyamātmājñānaṃ bandha ityuktam | yaduktaṃ śrītantrāloke - caitanyamātmajñānaṃ bandha ityatra sūtrayoḥ | saṃśleṣetarayogābhyāmayamarthaḥ prakāśitaḥ || iti | parameśvaro hi jñānakriyārūpatayā prakāśavimarśassvabhāvaḥ | tasya ca jñātṛtve vimraṣṭṛtve caikatarasminnapyaparāmṛśyamāne malamāṇavaṃ nāmotpadyata iti tātparyārthaḥ | yathā śrīpratyabhijñāyām - svātantryahānirbodhasya svātantryasyāpyabodhatā | dvidhāṇavaṃ malamidaṃ svasvarūpāpahānitaḥ || iti | sarvo'pi malollāsaḥ malamajñānamicchanti saṃsārāṅkurakāraṇam | iti śrīmālinīvijayottarasthityā svaparāmarśānānmukhyamātrasvabhāvaḥ | sa ca - auṣṇyaṃ hutāśa iva śītalimānamindau śayyāsu mārdavamivāśmasu karkaśatvam | bāhyeṣu mohamiva yogiṣu ca prabodhaṃ svātantryamasti hi niyantryayituṃ mahanme || iti saṃvidullāsasthityā pārameśvarasvātantryameveti vivekaḥ | etena - eko'pyanekaśaktirdṛkkriyayośchādako malaḥ puṃsām | tuṣakambukavad jñeyastāmrāśritakālikāvad vā || ityādinā malo nāmātmagataṃ kiñcid dravyamityācakṣāṇāḥ pratyākhyātāḥ | tatra coktamalatrayoparaktāḥ sakalā māyātattvāntarālavartino devādayaśca, āṇavakārmaṇamaladvayānubaddhāḥ pralayākalāḥ | āṇave ca teṣāmātmajñā - tṛtvavimarśaśūnyatānibandhanaṃ malamityanusandheyam | teṣu ca keṣucid vedyabhedaprathopādhiko māyīyo'pi malaḥ saṃbhavati | anyeṣāṃ tvapavedyaprathānupraviṣṭānāmasau na vidyata iti viśeṣaḥ | ekamalā vijñānakalāḥ | tatrāpi tanmalaṃ svātmano vimraṣṭṛtvavimarśaśūnyatvāt | vidyeśvarāṇāmapi māyīyamātrānubandhādekamalatvameva | malakṣayopalakṣitā mantrādayaḥ | tatrāpi tatkṣayaunmukhyamātre mantrāḥ, tadupakrame mantreśvarā vidyeśvarāśca, yeṣāmīśvaro'bhimantā | kṣīyamāṇamalatve mantramaheśvarāḥ, yeṣāṃ ca sadāśivo'dhiṣṭhātā | vāsanāmātroparaktamalatāyāmanāśritaśivatattvam | sarvākārānutpannamalollāsastu bhagavān paramaśivabhaṭṭāraka eveti pramātṛvaicitryam | ānīteti | malatrayadāhasya cāyamupāyo yadvimarśamukhenāntaḥprāpaṇam | svātmānupraviṣṭānāṃ ca - yathā hi vahninā līḍhamindhanaṃ tanmayaṃ bhavet | evaṃ citā samālīḍhaṃ caityaṃ cinmayatāṃ vrajet || ityādinītyā tadvadbhāvāvaśyambhāvāt teṣāṃ malasvabhāvatvameva viparyasyatīti yāvat | yaduktaṃ śrībhagavadgītāsu - jñānāgniḥ sarvakarmāṇi bhasmasāt kurute'rjuna iti | yaccoktaṃ mayaiva saṃvidullāse - vedyoparāgavibhavena vimohyamānaṃ lohāntaravyatikarādiva vyaktakārṣṇyam | jvālāvalībhirabhitapya vimarśavahniḥ svacchaṃ hiraṇyamiva me hṛdayaṃ vidhatte || iti | malaśaṅkāparityāga eva malakṣayopāya iti yāvat | taduktaṃ śrīniśākule - sphaṭikopalago reṇuḥ kiṃ tasya kurutāṃ priye | vyomnīva nīlaṃ hi malaṃ malaśaṅkāṃ tatastyajet || iti | yathā kila caitramaitrāderjīvakadambakasya stambhakumbhāderbhāvarāśeśca prakāśako gṛhadevatādyupacāradvārā maṅgalyaḥ pradīpo vahniviśeṣatvādagnerūrdhvajvalanamiti nyāyādūrdhvo bhavan jvalati | yathā ca tasya vartimukhenānīya tailaprasaro dahyata iti rūpakaśleṣau | upamādyalaṅkāreṇa vākyavaicitryaṃ tadarthasya hṛdayaṅgamīkaraṇāyetyuktaprāyametat || 10 || atha prakrāntaṃ vimarśasvarūpamātmanaḥ svabhāvatayā svayamevopapādayati - san hṛdayaprakāśo bhavanasya kriyāyāṃ bhavati kartā | saiva kriyā vimarśaḥ svasthā kṣubhitā ca viśvavistāraḥ || 11 || svahṛdayasya prakāśo hi sarvasyāstīti vaktavyam, asattve svavyāghātaprasaṅgāt | yathopaniṣat - asanneva sa bhavati asad brahmeti veda cet | asti brahmeti ced veda santamenaṃ tato viduḥ || iti | tasmāt svātmarūpo hṛdayaprakāśaḥ | sannityatra saṃpratipattireva | tatra sannityetat prakṛtitaḥ pratyayataśca paryālocanīyam | asterdhātoḥ śatari khalvevamutpadyate | tatra cāstyaṃśasyārtho bhāvanākhyā kriyā, pratyayāṃśasya tu kartetyaṅgīkāryam | tataśca sannityasya bhavanalakṣaṇāyāḥ kriyāyāḥ kartetyartho bhavati | saiva bhavanakriyā kartṛtāmayī vimarśa ityucyate | punaḥ kriyāśabdopanyāsena bhavanaṃ sattvam, tacca sāmānyarūpam | tato na tasya kriyātvamiti vadanto nirākriyante | yato bhāvaḥ kriyeti nītyā dhātvarthamātrasya kriyātvamabhyupagantavyamityāvedyate | sā ca kriyā - avasthāyugalaṃ cātra kāryakartṛtvaśabditam || tathāhi saṃvideveyamantarbāhyobhayātmanā | svātantryād vartamānaiva parāmarśasvarūpiṇī || iti śrīspandatantrālokasthityā yadā svasmin hṛdayaprakāśarūpa evātmani tiṣṭhati, tadā vimarśaḥ śuddho vimarśa ityeva vyavahriyate | yadā tu vikalpopaśleṣalakṣaṇaṃ kṣobhamanubhavati, tadā viśvavistāraḥ prapañcasphuraṇavaicitryātmā vimarśa iti tatrādhiko viśeṣaṇāṃśaḥ kaścidutpadyate | evaṃ ca prakāśasya vimarśaḥ svabhāva ityaṅgīkāryam | etadvyatirekaśca svabhāvabhaṅgaparyāyatvāt tasyāprakāśatvameva prayojayati | tataścāyaṃ sphaṭikamukurādivadalpaprakāśaḥ stambhakumbhādivadaprakāśo vā syādityuktaṃ bhavati | kiñca, sannityatra yā sattoktā, saiva cittvamucyate | sattvacittvayośca sāmarasyamānandaḥ | yaduktaṃ śrīrasānvaye - yā cit sattaiva sā proktā sā sattaiva ciducyate | atra citsattayorvyāptistatrānando virājate || yatrānando bhaved bhāve tatra citsattayoḥ sthitiḥ | iti | āhatya ca saccidānandasvarūpaḥ svahṛdayātmā parameśvara ityavagantavyam | yadāhuḥ - saccitsukhamayaḥ śambhustrirūpaḥ sarvavastuṣu | iti | itthamantarbahirbhāvavaicitrye'pi prasarpati | yaugapadmamayīṃ svasya vimraṣṭṛtvamayīṃ sthitim || anuśīlya janaḥ svacchāmaiśvarīṃ śriyamaśnute | evametadupekṣāyāṃ pāśavena vimuhyati || yathā yathā vijṛmbheta svasaṃrambhacamatkriyā | tathā tathā vikalpānāṃ vikṣobhaḥ kṣayamaśnute || kalayāpi vimarśasya vīryavattā vipaścitaḥ | tanvyāpi viṣakākiṇyā durlaṅgho hi bhujaṅgamaḥ || iti || 11 || nanu viśvavyavahāro hi bahirgrāhyārthatayā vartamānaḥ kathamātmasvabhāvo vimarśaḥ syādityāśaṅkyāha - pṛthvīparamaśivayoḥ pratyāhāre prakāśaparamārthe | yo'nyonyaviśeṣaḥ sa eva hṛdayasya vimarśonmeṣaḥ || iha hi viśvavyavahārānubandhī sarvo'pi saṃbandhaḥ kāryakāraṇamātraparyavasāyī | kāraṇaṃ ca paryantataḥ paramaśivātmā karteti svīkāryam, yataḥ saṃyogasamavāyau tadanubandhino'nye'pi sambandhāḥ saṃyojakādyavāntarakartṛsadbhāve'pi paryantataḥ parameśvarecchānuvidhāyitayā tasyaiva kartuḥ kāryatayā'nubhūyante | anyathā dvayoḥ padārthayoranyonyaprāptirūpa ekaḥ sambandha ityuktau kathamekatropakṣīṇāśeṣaśarīrabhāro'yamanyadvastu spraṣṭumapi pragalbheta | avaiṣamyeṇa ca dvayorvṛttau kathaṃ sambandha eva dvidhābhāvādasambandhakalpo na syāt | yatra punaḥ samavāyādau laukikasya karturanupalambhaḥ, tatra parameśvara eva kartetyabhyupeyam | nityo'pi samavāyaḥ parameśvarakartṛkatāṃ nātikrāmati | kṣaṇamātramaguṇaṃ tiṣṭhatīti sthityā dravyāṇāṃ kṣaṇanirguṇatvasya tairevoktatvāt tatsaṃyojanaviyojanavaidagdhyaṃ tasyaiveti siddham | api ca, amī saṃyogasamavāyādayaḥ svasvocitaviṣayavyatirekeṇānyatra na kvacidapi pravartanta ityabhyupeyam | anyathā'tiprasaṅgāt | taccaucityaṃ kiṃvapuriti paryālocane dravyaguṇādisaṃbandhisvabhāvādyatikrānta- manyadeva tattvamityāstheyam, yadasmābhiḥ pārameśvaraṃ svātantryamityākrandyeta iti sarvasyāpi prapañcasya tatkāryatāyāṃ na vipratipattiḥ | sāmānyādīnāṃ ca lokamaryādayā nityānāmapi parameśvarāpekṣayā kāryatvameva, yenākāśasya nityābhimatasyāpi tasmād vā etasmādātmana ākāśaḥ saṃbhūtaḥ iti śrutyā kāryatvamāsūtryate | upalakṣaṇaṃ caitat | ataśca viśvalakṣaṇasyāsya kāryasya parameśvaraḥ karteti bhaṅgyā kāryakāraṇabhāvo'yaṃ karmakartṛbhāvaparamārtha ityuktaṃ bhavati | kāraṇatvaṃ ca paryālocyamānaṃ jaḍasya nopapadyate, mṛddaṇḍacakrādisāmagrīsadbhāve'pi kulālādyaudāsīnye kumbhādyanutpatteḥ | bījādaṅkura utpadyate ityādau tu kartṛviśeṣānavalokane'pyaṅkurasya tāvat tādṛk sāmarthya na sambhavati, tasya tadā sattvābhāvāt | bījasya tatsāmarthyamiti cet ? na | kathamaṅkura utpadyata iti sāmarthya vaiyadhikaraṇyena bījasyetyucyate | kiñca, tad bījaṃ santaṃ vā aṅkuramutpādayati, asantaṃ vā ? santaṃ cet, ko'yamatrotpādanarūpo'rthaḥ, prāgeva tatsattvasyoktavāt | yadyasantam, kathaṃ sattvāsattve tatra na virudhyeyātām | tadabhyupagame vā kathaṃ nātiprasaṅgaḥ | ataḥ kaścidajaḍa eva kāraṇaṃ kāryavargasya | taccājāḍyamasya kartṛtvameva | yacca kvacit kulālādīnāṃ kartṛtvam, tatrāpi - tathā hi kumbhakāro'sāvaiśvaryeva vyavasthayā | tattanmṛdādisaṃskārakrameṇa janayed ghaṭam || iti śrīpratyabhijñāprakriyayā yatsvātantryādamī mṛdaiva ghaṭastantubhireva paṭa iti vyavasthāmanuvartante, na punarvyatyāsena kartuṃ śaknuvanti, tatra sa eva karteti kulālādīnāṃ kumbhādyapekṣayā kiñcidajāḍye'pi parameśvarāpekṣayā jāḍyameveti suṣṭhūktaṃ kāryakāraṇabhāva eva sarve sambandhāḥ, kāraṇaṃ ca kartaiveti | evaṃ ca sati tatra paramaśivādupari na kartrantarasphuraṇam, pṛthivyā upari na kāryāntarotpattiśca | tayoryaḥ pratipadārthamānupūrvyeṇa vyavahriyamāṇo buddhyākṛṣyamāṇo madhyavartī tattvasaṃghātarūpo'rthaḥ, tasya pratyakṣādipramāṇopagṛhyamāṇasya paryantataḥ prakāśa evānuprāṇanatayā svabhāva ityanvayavyatirekābhyāmavadhāryate, anyathā cakṣurādisāmagryāmapi teṣāmaprakāśamānatvāpatteḥ | yaduktaṃ nareśvaraviveke - na prathetāprathārūpaṃ nāśvetaṃ śvetate yathā iti | yathā ca śrītantrāloke - nahyaprakāśarūpasya prākāśyaṃ vastutāpi ca iti | tataścāntaḥsthaḥ svātmaprakāśa eva bahiḥ prakāśyaprapañcatayā sphuratītyetat tāvadabhyupagantavyam | tataśca ṣaṭtriṃśato'pi tattvānāṃ prakāśasvabhāvatvāviśeṣāt pṛthivyāpa ityādiranyonyaviśeṣato vyavahāro na saṃbhavati | vyavahriyate ca viśeṣaḥ pratyakṣameva lokena | anyathā jalasthalavibhāgāderarthakriyāṃ pratyaniyamāpatteḥ | sa ca viśeṣaḥ svahṛdayagatayā vimarśasattayaivotpadyate | utpattiśca tādātmye paryavasyati | yad yajjātaṃ tat tadeva hītyuktatvāt | unmeṣapadenaitadāha - svātmavimarśadrumasya pallavapuṣpādiprāyametad viśvavaicitryasphuraṇamiti | etena parāparapramātroḥ prakāśavimarśānuprāṇanatvaṃ paryantata- stayoraikātmyaṃ ca vyākhyātam | paramaśiva iti | uktarūpaṃ cāsya svātantryaṃ viśvottirṇatvamātre viśrāmyati, na punarviśvamayaviśvottirṇatvalakṣaṇe paramasvātantryasaṃpatsāmrājye, tādṛksvabhāvasya ca pratyāhārānaucityāt, pratyuta tasya pratyāhartṛtvameva svabhāva iti || 12 || athainaṃ vimarśameva draḍhayituṃ ṣaṭtriṃśattattvānāmanyonyato viśeṣaṃ sṛṣṭikramānuguṇyenopapādayannādau śivatattvamālocayati - tathā tathā dṛśyamānānāṃ śaktisahasrāṇāmekasaṃghaṭṭaḥ | nijahṛdayodyamarūpo bhavati śivo nāma paramasvacchandaḥ || 13 || pṛthivyādiḥ śaktiparyanto yo'yaṃ viśvasphuraṇaprakāraḥ, yasyecchā jñānaṃ kriyeti, jñānaṃ smṛtirapohanamiti, sṛṣṭiḥ sthitiḥ saṃhāro'nākhyā bhāseti, anyathā ca tattatsrotontareṣu pūjyamānā yoginyo yoginaśceti vedyavikṣobhollāsaḥ, tanmayīnāṃ śaktīnāṃ tena tena prakāreṇa tatra tatrānubhūyamānānāmekaikavyaktiparyā- locane'pyānantyam, kimuta kārtsnyānusandhāne | tathā hi - icchā tāvajjijñāsācikīrṣādibhedād bahuprakārā | jñānaṃ ca smṛtyanubhavasaṃśayaviparyayotprekṣādivaicitryādanantaprakāram | kriyāpi gamanāsanaśayanabhojanabhāṣaṇādibhedādanantā | teṣāmapi pratyekaṃ bhedaprabhedavikalpavikṣobha ityānantyotkarṣāśayenoktam - śaktisahasrāṇāmiti | teṣāṃ ca ya ekaḥ saṃghaṭṭa aikyamanubhavanneva sṛṣṭisaṃhārādyanyonyaviruddhakriyāyaugapadyabhūmirbhavati | yaśca udyamo bhairavaḥ iti śivasūtrasthityā svahṛdayodyogasvabhāvatayā'nubhūyate, yaścoktaprakārārthadvitayasāmarasyacamatkāragocarībhāvayogādanya- tattvavailakṣaṇyenātyantotkṛṣṭamananyamukhaprekṣitvalakṣaṇaṃ svacchandatvaṃ svātantryamanubhavatītyavadhāryate | anyāni hi prakṛtipuruṣādīni tattvānyadho'dhaḥparvapratiyogitayā svātantryamuttarottaratattvāpekṣayā pāratantryaṃ va? pratipadyante | paramasvacchanda iti prāgvad viśvottīrṇa evocyate | anyastu viśvottīrṇaviśvamayaḥ paramaśivabhaṭṭārakaḥ paścāt prakaṭayiṣyate | evaṃvidhaḥ śivo nāma bhavati | ayaṃ bhāvaḥ - unmeṣanimeṣātmanā tattvāntaradurlabhena svātantryeṇa cidāhlādalakṣaṇaśaktidvitayasāmarasyamātrakroḍī- kṛtecchājñānādyuttarottaraśaktiparamparāparigrahaunmukhyāt svaśaktipracayo viśvam iti śriśivasūtrasthityā viśvavikṣobhātmakānantabāhyaśakticakravaicitryavijṛmbhaṇād- bhutodbhāvanapragalbhasvātmacaitanyodyantṛtāparispandasāraḥ pramātṛviśeṣaḥ śivabhaṭṭāraka iti | yaduktaṃ śrīśivadṛṣṭau - ātmaiva sarvabhāveṣu sphurannirvṛtacid vibhuḥ | aniruddhecchāprasaraḥ prasaraddṛkkriyaḥ śivaḥ || iti | yathā śrīvijñānendukaumudyām - sarvavyāpakatābhūmirjñatvakartṛtvasammatā | nijābhāsacamatkāramayī śivadaśā smṛtā || iti | bhavatīti | sarvamapyetadupapāditamaiśvaryaṃ svarūpasattāyāmeva paryavasyati | sā ca cittvaṃ na vyabhicaratīti prāgevoktam - yā cit sattaiva sā proktā sā sattaiva ciducyate | ityuktatvāt | yā ca sā sphurattā mahāsattā iti pratyabhijñāpyate, tasyāśca nityapravartamānatayā laṭprayogaḥ || 13 || atha kramaprāptaṃ śaktitattvaṃ parāmṛśati - sa eva viśvameṣituṃ jñātuṃ kartu conmukho bhavan | śaktisvabhāvaḥ kathito hṛdayatrikoṇamadhumāṃsalollāsaḥ || 14 || sa uktasvabhāvaḥ śiva eva śaktisvabhāvaḥ kathitaḥ | tasyaiva kiñciducchūnatāvasthāyāṃ śaktiśabdavyapadeśa ityarthaḥ | tasya cāyaṃ svabhāvaḥ - yat svahṛdayarūpeṇecchājñānakriyātmaka- viśvavikalpaparyāyakoṇatrayasāmarasyalakṣaṇena nityapravṛttacarvaṇotsavatvādantarmagnasaṃvidānandaspandasandhukṣaṇa- kṣameṇa madhunā māṃsalamatyantabṛṃhitaṃ parivāhakriyārhaṃmahātaṭākāmbhaḥsamhārakalpaṃ bahu syāṃ prajāyeya ityāmnāyasthityā svayameva svahṛdayodyamavamanopa- kramātmānamullāsamāhlādātiśayamanubhavatīti | yaduktaṃ śrīmatstotrāvalyām - sphārayasyakhilamātmanā sphuran viśvamāmṛśasi rūpamāmṛśan | yat svayaṃ nijarasena ghūrṇase tat samullasati bhāvamaṇḍalam || iti | tataścāyam - gacchato nistaraṅgasya jalasyātitaraṅgitām | ārambhe dṛṣṭimāpātya tadaunmukhyaṃ hi gamyate || ityādiśrīśivadṛṣṭidṛṣṭyā yadā svahṛdayavartinamuktarūpamartha- tattvaṃ bahiḥkartumunmukho bhavati, tadā śaktiriti vyavahriyate | aunmukhyaṃ ca tadicchayā jñānena kriyayā ca bhavati | kathita iti āgamairbahubhirevaṃsvabhāvatvenodghoṣitaḥ | yathā śrīśivadṛṣṭau - itthaṃ śivo bodhamayaḥ sa eva paranirvṛtiḥ | saiva conmukhatāṃ yāti svecchājñānakriyātmatām || saiva śāktaśarīrādinārakāntaṃ hi bhūtatā | ityādi | yathā śrīkulamūlāvatāre - anādinidhanācchāntācchivāt paramakāraṇāt | icchāśaktirviniṣkrāntā tato jñānaṃ tataḥ kriyā || ityārabhya, tayotpannāni bhūtāni bhuvanāni caturdaśa | vāṅmayaṃ caiva yatkiñcit tatsarvaṃ mātṛkodbhavam || ityantam | yathā ca śrīpratyabhijñāvṛttau - cidvapuṣaḥ svatantrasya viśvātmanā sthātumicchaiva jagat prati kāraṇatā kartṛtārūpā ityādi | tathā śrītantrāloke - akulasyāsya devasya kulaprathanaśālinī | kaulikī sā parā śaktiraviyukto yayā prabhuḥ || iti | yathā ca śrīmālinīvijaye - yā sā śaktirjagaddhātuḥ kathitā samavāyinī | icchātvaṃ tasya sā devī sisṛkṣoḥ pratipadyate || evametaditi jñeyaṃ nānyatheti suniścitam | jñāpayantī jagatyatra jñānaśaktirnigadyate || evambhūtamidaṃ vastu bhavatviti yadā punaḥ | jñātvā tadaiva tad vastu kurvantyatra kriyocyate || evameṣā trirūpāpi punarbhedairanantatām | arthopādhivaśād yāti cintāmaṇiriveśvarī || iti | tathā ca śrīparāsukte'pi - kṛtyeṣu devi! tava sṛṣṭimukheṣu nityaṃ svābhāvikeṣu visaratsu yadunmukhatvam | iccheti tat kila nirūpitamāgamajñai- rjānāsi yena vidadhāsi ca taṃ tamartham || iti | pūjārahasye ca - aunmukhyamicchā jñānaṃ ca kriyetyetaccatuṣṭayam | spandanaṃ devadevasya bodhabhairavarūpiṇaḥ || audāsīnyaprahāṇena yadaunmukhyaṃ maheśituḥ | tadidaṃ syājjagat sarvamityasmin kinnu yuktibhiḥ || iti || 14 || atha sadāśiveśvarau paryālocayati - jñānaṃ kriyeti dvayorapi prathamonmeṣe sadāśivo devaḥ | dvitīyāyā ullekhe dvitīyaḥ sa bhavatīśvaro nāma || 15 || jñānaṃ hi nāmāhambhāvāvabhāsanātmā sarvaprāṇināṃ svasaṃvedanasiddhaḥ svabhāvaḥ | kriyā ca karacaraṇādyanubandhinī sarvasākṣātkārayogyā parisphurati | tatra jānāmi karomītyādivajjānāsītyādāvapi ādarśāvalokanādinyāyā- dasmacchabdārthaṃ eva yuṣmadādyarthatayā'vabhāsate | tathā caitroktāveva caitraḥ praṇamatītyādivadahambhāva eva vyavadhānopadhānena prathamapuruṣāditayā pratīyata ityahantaiva sarvatrātmatattvam | yaduktam - astiśeṣā kriyā sarvā kartṛśeṣaṃ ca kārakam | ekaśeṣaṃ ca vacanaṃ puruṣaścottamāvadhiḥ || iti | ahantollekhaśca jñānaśabdārthaḥ | evaṃ karoṣi karotītyādāvapi karomītyasyaiva pāramārthyāt kriyāpi jñānavadahambhāvānupraviṣṭetyavadhāryate | kevalamasyā idambhāvaprācuryeṇānubhūyamānatayā bhedavyavahāraḥ | evaṃ ca jñānaṃ kriyeti yau dvau bhāvau, tayormadhye prathamasya jñānasyodreke dvitīyāyāścārthādasphuṭatvarūpe nyagbhāve sati sadāśivākhyaṃ tattvamityākhyāyate, yadadhiṣṭhātṛtayā sadāśiva ityeva nāmnā kaścid viṣṇurudrādisādhāraṇyenopāsyate | sa ca devo dṛkśakteraulbaṇyāt kriyāyāścātyantāpakarṣābhāvāt krīḍāvyavahārādyanekārthānusandhāne samarthaḥ | kiñca, etadupakramameva tattvasvabhāvatayā viśvasisṛkṣālakṣaṇasvātmaśaktyavibhīnnasya parameśvarasya dyotanamityāsūtrayituṃ deva ityuktam | yaduktamācāryābhinavaguptanāthapādaiḥ - śrīmatsadāśivodāraprārambhaṃ vasudhāntakam | yadantarbhāti tattvānāṃ cakraṃ taṃ saṃstumaḥ śivam || iti | śivaśaktyostu tattvavyapadeśo nātyantaṃ mukhyayā vṛttyā, kiṃ tarhi sadāśivādyuttaratattvavrātanirvāhakatākāravikalpasaṃsparśamātrā- daupacārikaḥ | upacāreṇāpyanayostattvavyapadeśasadbhāvāt tattvānāṃ ṣaṭtriṃśattvaṃ prati na kiñcidvyāhatatvam | yā ca tatra dvitīyā kriyā, tasyā ullekhe sphuraṇāparaparyāye prācurye jñānasya cārthataḥ staimitye sati īśvaro nāma bhavati | īśvarākhyaṃ tattvamityāmnāyate | tadadhiṣṭhātā ca kaścidīśvara ityeva pramātā | etaduktaṃ bhavati - ahantedantālakṣaṇayorjñānakriyayorādyodrekādanunmīlitacitranyāyena vyaktāvyaktamayaviśvapramātṛtāsvabhāvaṃ sadāśivākhyaṃ tattvam, etadviparyāsena kriyāśaktyaujjvalye vyaktākāraviśvānusandhātṛrūpa- mīśvaratattvamiti | prathamonmeṣa iti | unmeṣanimeṣau nāma parameśvarasya paramasvātantryalakṣaṇaṃ spandatattvam | tatra ca yadāhantonmeṣastadānīmidantāyā nimeṣaḥ, idantonmeṣe cāhantāyā nimeṣa ityanena īśvaro bahirunmeṣo nimeṣo'ntaḥ sadāśivaḥ || iti śrīpratyabhijñānītyā tattadāgamāntaraprasiddhamanayornāma- dheyāntaradvitayamapyāsūtryate | dvitīya ityaneneśvarasya sadāśivatattvād vaiṣamye'pyavyavadhānaṃ dyotayatā sarvatrāpi tattvavrāte tattadvailakṣaṇyaprabandhopanyāse'pyahantānusyūtitāra- tamyakramo'nusandheya ityunmīlyate | yaduktaṃ śrīpratyabhijñāyām - bahirbhāvaparatve tu parataḥ pārameśvaram iti | ahantāyāśca śivaśaktidvitayarūpatvādatraiva tadudbhāvanaucityam | etena gāthāyāḥ pūrṇopādānaṃ vyākhyātam || 15 || atha śuddhavidyāmudyotayati - jñātā sa ātmā jñeyasvabhāvaśca lokavyavahāraḥ | ekarasāṃ saṃsṛṣṭi yatra gatau sā khalu nistuṣā vidyā || 16 || jñātṛtvadharmāpi vibhinnāhambhāva ātmā parameśvaraḥ, tasyaiva cicchaktikroḍīkāryātmīyasadbhāvo lokavyavahāraḥ sphurastāparāmarśānuprāṇanasya tasya prapañcaprasarasya hānopānādibhirarthakriyā cetyetau dvāvapyanyonyaṃ pratītisāmarasyalakṣaṇāṃ saṃsṛṣṭi prāptāviti yo'rthaḥ, sā nistuṣā śuddhā vidyā | sā ca saṃsṛṣṭirekarasā | ekamabhinnarūpamanya- tattvadurlabhoktacamatkārādhāratayā rasyamānamadhikaraṇamasyā iti | tataśca - sāmānādhikaraṇyaṃ ca sadvidyāhamidaṃdhiyoḥ | ityuktaṃ bhavati | yaduktamasmadgurubhiḥ śrīmātaṅgīstotre - stanau ghanau pūrṇasudhau sukāntī taveśi! nandāmi parasparābhau | sthitau samānādhikṛtau suvidye ! samau tavaivāhamidamprakāśau || iti | māyā pramātṛvarge pramātāraṃ prati ahamiti prameyaṃ prati tvidamiti vaiyadhikaraṇyamanayoḥ saṃpratipannam | atra tu na tatheti sāmānādhikaraṇyamekarasaśabdenocyate | śuddhiḥ punarasyā bahiṣṭvenāvabhāsamānasyāpi vedyavargasya yadahamityeva prathanarūpaṃ svābhāvikamaucityottaraṃ ca vapuḥ, tallaukikairidamiti vyavahriyate | tadvyudāsena yathāvastvavabhāsanātmakamutkṛṣṭatvam | yathā paryantapañcāśikāyām - śuddhirbahiṣkṛtārthānāṃ svāhantāyāṃ nimajjanam iti | śrītantrāloke ca - cidātmakeṣvapyeteṣu yā buddhirvyatirekiṇī | saivāśuddhiḥ parā proktā śuddhistaddhīvimardanam || iti | anye punaḥ śuddhimitthamasyā manyante - yat sadāśivādiṣvahamidamiti sāmarasyaśālinī saṃvidasti, tatra sāmānādhikaraṇyādaikarasyayoge'pi māyīyasyedantāṃśollāsasyāvarjanīyatvāt sadāśivādīnāṃ ca māyāvārtānabhijñatvāt so'yamidantāṃśo māyīyatādoṣavyudāsādahambhāvabhāgavadanayā pratīyamānatvenāvasthāpyate | tatpratītivyatireke tu tatsāmānādhikaraṇyameva bhajyeteti | ayaṃ bhāvaḥ - bhagavataḥ paramaśivabhaṭṭārakasya paśūnapi kāṃścit pramātṝn prati sadāśivādinirviśeṣamanujighṛkṣotkarṣādaśuddhavidyākalaṅka- prakṣālanāvinābhūtā svasvabhāvapratyabhijñāpanātmikā saṃvitsvātantryaśaktiḥ śuddhavidyā, yāmavalambya vijñānakevalā rudro'gniśceti pramātṛvaicitryamiti sa ityanenedantākrāntasyārthasya kārtsnyena koṭyantaratvadyotanārthamahambhāvasyāvāpoddhāra- buddhyupalabdhaṃ kaivalyamunmīlyate | sā khalviti prasiddhyutkarṣopapādanenaitadudbhāvyate - yaḍḍākinīrākinyādayo dhātudevatāḥ, caryākriyādayaḥ puruṣārthopāyāḥ, śāmbhavaśāktādayo dīkṣāviśeṣāḥ, jāgratsvapnāvasthābhedāścāsyā eva vibhūtiparispandatayā tathā tathā vyavahriyante | yatreti vibhaktipratirūpako nipātaḥ || 16 || atha māyāmunmīlayati - ekarase svabhāve udbhāvayantī vikalpaśilpāni | māyeti lokapateḥ paramasvatantrasya mohanī śaktiḥ || 17 || parameśvarasya hyasādhāraṇo bhāvo viśvasphurattātmaka- mahāsattollāsarūpo yuktiparyālocanāyāmekarasaḥ svasaṃvidānandaparispandasaundaryamātrasāratayāste, na punarvikalpaśaṅkolliṅganaucityena, bhedavādasyāpavadiṣyamāṇatvāt | evaṃ sthite'pi tatraiva caitro maitraḥ stambhaḥ kumbha ityādayo ye vikalpāḥ kaṭakamukuṭādyākalpaśilpavad bhedāvabhāsabāhulye'pi cārutvacamatkārakāritayā hṛdayaṅgamāḥ santo vedyavilāsāstānuparyuparyunmīlayanti | tata eva muktamapi baddhabibhīṣikayā baddhamapi ca muktyabhimānena vyatyāsayantī śaktirmāyetyucyate | yato'yamīśvaraḥ paramasvatantraḥ | iyameva hi tasya svātantryotkarṣakāṣṭhā, yat svātmāvabhāsādvaitajīvite jagati bhedaprabhedavaicitryotpādanaprāvīṇyam, yenātidurghaṭakārī parameśvara ityāghoṣyate | ata eva cāsau lokapatiḥ, dehākṣabhuvanādeḥ prapañcasyeśvaraḥ | māyāvyatireke bhedaprathāpāramārthyasya prapañcasyābhāvaḥ | tadabhāve ca tatpratiyogikasya parameśvaraiśvaryasyānupapattiriti na kiñcidapyujjṛmbheta | tadiyaṃ māyā nāma tasyotkṛṣṭaṃ svātantryam | yathoktamasmadgurubhiḥ śrīmanonuśāsanastotre - svātantryāparaparyāyamāyājāḍyavilāpanāt | vilīya cidrasībhūtaṃ viśvānandamupāsmahe || iti | yathā ca paramārthasaṃgrahe - paramaṃ yat svātantryaṃ durghaṭasampādanaṃ maheśasya | devī māyāśaktiḥ svātmāvaraṇaṃ śivasyaitat || iti | śacīmate ca - svātantryaśaktirme'si tvamatidurghaṭakāriṇī | māyeti kīrtyase devi! bharturme vaiśvarūpyadā || iti | śrīmatstotrāvalyāmapi - na ca vibhinnamasṛjyata kiñcidastyatha sukhetaradatra vinirmitam | atha ca duḥkhi ca bhedi ca sarvathā'pyasamavismayadhāma namo'stu te || iti | śrītantrāloke'pi - tasya svatantrabhāvo'yaṃ kiṃ kiṃ yatra vicitrayet iti | enāmevāvalambya pralayakevalā viṣṇuḥ sūrya iti pramātāraḥ prathante | yadyapi - vāyvagnisalilendrāṇāṃ dhāraṇānāṃ catuṣṭayam | iti śrītriṃśikāśāstrasthityā māyāyāḥ kalāvidyādyantarbhāvenonmīlinaucityam, tathāpi - kālāgnimāditaḥ kṛtvā māyāntaṃ brahmadehagam ityuddhṛtasya śrīparābījaprathamāṃśasyābhivyaktyarthameva pṛthakkṛtyocyate | nanu kathaṃ bhedavādāpavādaḥ, yena viśvasvabhāvasyaikarasyaṃ syāditi cet, ucyate | ko'yaṃ bhedo nāma | kimanyonyābhāvaḥ, uta vaidharmyam, āhosvit svarūpameva | nādyaḥ, sa khalu stambhaḥ kumbho na bhavati kumbhaśca na stambha ityetādṛśena vapuṣā dvayoranyonyatārūpamupādhimapekṣyaivotpadyate | sa ca vicāryamāṇastayoranyatve vīpsyamāna evāvirbhavati | taccānyatvaṃ padārthānāṃ svabhāvo vā, bhedanibandhanaḥ kaścidupādhirvā | yadyādyaḥ, tarhyekatvākrāntānāmapi bhedaḥ prasajyeta | dvitīyaścet, tadanyatvaṃ bhede satyevopapadyate | bhedaśca nādyāpi siddhasvarūpa ityātmāśrayatvamanyonyāśrayatvaṃ vā syāt | na dvitīyaḥ | vaidharmya nāma stambhādīnāṃ stambhatvakumbhatvādirūpo'rthaḥ | tatra stambheṣveva stambhatvaṃ kumbhatvaṃ ca kumbheṣveveti yadi kiñcinnaiyatyam, tadupapadyeta bhedaḥ | niyāmakaṃ ca na kiñcidālokyate | nanvasti dārumayatvaṃ pṛthubudhnodarākāratvaṃ ca tadvyavasthāpakamiti cet, na | tadasādhāraṇyenāpratīteḥ | tādṛśī ca pratītiḥ stambhādīnāṃ bhede satyeva saṅgaccheta | sa ca sādhyakoṭyārūḍha iti pūrvavadātmāśrayatvādyāpātaḥ | kiñca, dārumayatvādīnāmapi bhedastattadvaidharmyātmaka iti paramāṇvantaṃ paryālocanāyāmāmūlaviparyāsinyanavasthā syāt | nāpi tṛtīyaḥ, svarūpaṃ hi stambhādeḥ svamananyasvabhāvānuṣaktaṃ rūpamiti vaktavyam, anyathā bhāvānāṃ svabhāvasāṅkaryaprasaṅgāt | anyasvabhāvānuparāgaśca stambhādeḥ kinnibandhana ityanveṣaṇe tatrāpi bhedasadbhāvādityevoktiryuktimālambate | sa cādyāpi manorathāyamānasvabhāva iti prācīna eva doṣānuṣaṅgaḥ | kiñca, svarūpameva bhāvānāṃ bhedaścet, idaṃ rajatamityādibhrāntyullekho dattāñjaliḥ syāt | tatra hi śuktikāyāḥ svarūpaṃ vyaktamevādhyakṣīkriyate, rajatatayā'dhyavasīyate ca | akhyātivādapadavīprasthāne'pi bhrāntyātmikāyāḥ pratīterevāpalāpo na punastadanuguṇasya vyavahārasyāpītyabhyupagantavyam | api cāyaṃ bhedo bhāveṣveva bhāsamānastattadbhāvebhyaḥ svayaṃ bhinno vā na vā ? na cet, abheda evetyāpatati | bhinnaścet, so'pi bhedaḥ kathamiti kathamiti nirūpyamāṇa uparyupari bhedaparamparāparigrahaprācuryādana- vasthāmevopasthāpayati | bhedaścāyaṃ prakṛtyā bhinnasya vā syāt, utābhinnasyāpi bhāvasya | yadi bhinnasya, kimanenāgantukena bhedena | kṛtakāritvaṃ ca mahān doṣaḥ | abhinnasya cet, vyaktaṃ vyāghātaḥ syāt | anyaccedamālocanīyam | stambhāt kumbho bhinna ityādirhi bhedavyavahāraḥ | tatra bhedaviṣayanirdeśārthamanayordvayorapyeka- hṛdayakroḍīkāryatayā bhāvyam | tathābhāve ca tayoḥ, idamasmādiha pṛthagiti bahiraṅgulyabhinayakriyākalpaḥ | antargatasvabhāvastāttvikamanayorabhedamācaṣṭe || ityādisthityā vastubhedasvabhāvatvādabheda eva pratitiṣṭhati | prayogaścātra - yat prakāśate tadekaprakāśātmakam, prakāśamānatvāt | ahampratyavamarśavaditi | atra copādhividhūnanādyupanyāso granthagauravāyeti vandhyo'yaṃ bhedavādāsvādadohalaprayāsaḥ | nanu stambhaḥ kumbha ityādiranyonyamasaṅkīrṇo vyavahāraḥ kathamiti cet, bhedābhedamaryādayeti brūmaḥ | pārameśvaro hi prakāśaḥ sarvatrāpi prapañce nirviśeṣamunmiṣati, tasyaiva svātantryāt | sāgarataraṅgabhaṅgyā stambhaḥ kumbha ityādipṛthagvyavahāropapattiśca | tarhyaśato'trāpi bhedavādadūṣaṇāpattiriti cet, na | śuddho hi bhedastādṛśamapavādamanubhavati | atra tvabhedopaśleṣasaubhāgyāllavaṇākarāvagāḍhasarvalāvaṇyanyāyena bhedo'pi tadvad dūṣyatayaivāvatiṣṭhate | yadasmābhirvibhāganibandhana eva bhedo viśvasyābhyupāgamyate, na tu pṛthaktvopādhikaḥ, tayordvitīyenaivābhedasya virodhāt | nanu bhedānuṣaṅgadaurbhāgyādabhedasyāpi dūṣyatvamiti viparyayaḥ kiṃ na syāditi cet, na | prakṛtirhi vikṛtimanugṛhṇāti | tatra cābhedaḥ prakṛtiranyo vikṛtirityabhyupagantavyam | yato bhinnānāmapi padārthānāṃ prātisvikena rūpeṇaikyamaparihāryam | tadeva cābheda iti viśvavilāsasyāsya vāstavasvabhāvo'yamabheda evetyatra na kācidanupapattiḥ | yadatraiva vastuni ekamevādvitīyaṃ brahma, neha nānāsti kiñcana ityādayo'nantā upaniṣada unmiṣanti | nanu vyāhato'yamartho bhedaścābhedaśceti cet ? hanta prakrāntaṃ prasmṛtamāyuṣmatā, evamatidurghaṭanakāryaghaṭanahetorhi bhagavato māyā nāma kācidati mahatī śaktirastītyaṅgīkriyate | etenādvaitameva sarvasāraḥ siddhāntaḥ | tacca pāryantikī pratiṣṭheti parāvasthā | bhedābhedastu vyavahārasarvasvaṃ nirvahan viśvasya viśvottirṇasya ca sambandhasvabhāvo vijṛmbhata iti parāparāvasthā | bhedaśca viśvottirṇaparameśvaraprakāśaparāmarśaprāgalbhyapallavaparamparā- prāyatā viśvavaicitryaśilpakalpanācitramaṇḍapāyamānavibhramaḥ prasarpatītyaparāvasthā | yāsu kramāt suprabuddhaḥ prabuddho'prabuddha iti yogitāratamyam | āsu ca sarvāsvapi pārameśvaraprakāśānusyūterna kvacidapi vailakṣaṇyamityativicakṣaṇaikaśikṣaṇīyo'yamāsmākīnaḥ pakṣa iti | taduktaṃ paryantapañcāśikāyām - anantaitāvadākārasvīkāre'pyekalakṣaṇām | tāṃ svasaṃvidamāviśya vikalpānna vikalpayet || iti | etā evopāsakajanāpekṣayā tattaddevatātvenārādhyante | yaduktaṃ śrītantrāloke - parā candrasamaprakhyā raktā devī parāparā | aparā sā parā kālī bhīṣaṇā caṇḍayoginī || iti | evaṃ māyāsvarūpaparāmarśa eva jīvanmuktirityupaniṣat || 17 || atha māyāvibhūtyātmakaṃ kalādipañcakamarthadvārā parīkṣate- sarvakaraḥ sarvajñaḥ pūrṇo nityo'saṃkucaṃśca | viparīta iva maheśo yābhistā bhavanti pañca śaktayaḥ || 18 || parameśvaro hi prakṛtyā viśvasya kartā, jñātā ca, tata eva svātantryāt pūrṇaḥ svātmatṛptaśca, prārthanīyābhāvāt | svavyatiriktasya svāvacchedakasya kasyacid bhāvasyāsaṃbhavānnityaḥ prākpradhvaṃsābhāvātilaṅghī | tata eva saṃkocalakṣaṇaniyantraṇāśūnyaśca | tādṛśo'pi sannasau yābhiḥ śaktibhirnibandhanībhūtābhirviparīta iva kiñcitkartṛtvādidharmayukta ivāvabhāsate tāḥ pañca śaktayo bhavanti | taduktaṃ śrīkramodaye - rāgo māyā kalā'vidyā niyatiḥ kāla eva ca | pañcavṛttyāśrayāḥ sarve pāśāśceti prakīrtitāḥ || iti | tāśca kalā avidyā rāgaḥ kālo niyatirityucyante | kalā tasya kiñcitkartṛtvahetuḥ | avidyā kiñcijjñatvakāraṇam | rāgo viṣayeṣvabhiṣaṅgaḥ | kālo bhāvānāmavabhāsanānavabhāsanātmā kramaḥ | niyatirmamedaṃ na mamedamityādiniyamahetuḥ | etatpañcakaṃ cāgameṣu svarūpāvarakatvāt kañcukamityucyate | etadabhāve hi puruṣaḥ parameśvaravadatiprakaṭabodhaśaktiḥ, pāṣāṇavadatyantanimagnaiśvaryo vā bhavet | tatra ca rāgo māyā'vidyā kalā kāla iti krameṇa puruṣasyordhvādhaḥparvānupraveśaparihārāt triśaṅkuvanmadhyasthā- nāvasthānaṃ prati pṛthivyaptejovāyvākāśarūpatayā tāsāmupayogaḥ | etena dhāraṇātvametāsāṃ vyākhyātam | yathā śrītrṃśikāśāstre - vāyvagnisalilendrāṇāṃ dhāraṇānāṃ catuṣṭayam iti || 18 || atha puruṣasvabhāvamudbhāvayati - ya eṣa viśvanāṭakaśailūṣaḥ śuddhasaṃvicchambhuḥ | varṇakaparigrahamayī tasya daśā kāpi puruṣo bhavati || 19 || parameśvaro hi ahameva sarvamiti vaiśvātmyaprathānubhūtisphāra- camatkārottaratayā śuddhāṃ saṅkocakalaṅkaśaṅkāśūnyāṃ saṃvidaṃ svasvātantryasvabhāvavidyāmayīmanubhavannanenaiva hetunā nartaka ātmā iti śrīśivasūtrasthityā viśvanāṭakasya śailūṣo naṭa iti vyapadiśyate | yaduktaṃ śrīnaiśvāse - tvamekāṃśenāntarātmā nartakaḥ kośarakṣitā iti | viśvaṃ ca pṛthivyādiśivāntatattvasandohātmakam - jananaśaiśavayauvanavārddhakavyayamayairakhilairapi sandhibhiḥ | abhinayannapi pauruṣanāṭakaṃ pariṇatau sa śivo'smi mahānaṭaḥ || ityādinītyā sṛṣṭisthityādyavasthāpañcakāvinābhūtatvādārambhaya- vādyavasthāpañcakalakṣaṇasya nāṭakasyānukaroti | taduktaṃ śrībhaṭṭanārāyaṇena - nisṛṣṭānekasadbījagarbhaṃ trailokyanāṭakam | prastāvya hara ! saṃhartu tvattaḥ ko'nyaḥ kaviḥ kṣamaḥ || iti | sa ca śambhuḥ śṛṅgārakaruṇādirasāsvādasthānīyaṃ śabdasparśādyanubhavātmakaṃ śaṃ sukhaṃ prekṣakāṇāmindriyāṇāṃ bhavatyasmāditi kṛtvā | tasya ca viśvanāṭyābhinayonmukhasya bhūmikāvalambanalakṣaṇenārthena prakṛtā yāvasthā sā puruṣo bhavati | puruṣa iti vyapadeśaucityamanubhavati | yaduktaṃ śrīsāraśāstre - svayaṃ badhnāti deveśaḥ svayaṃ caiva vimuhyati | svayaṃ bhoktā svayaṃ jñātā svayaṃ caivopalakṣayet || iti | yadavasthānuguṇyāducchvāsaniśvāsādipravartakaḥ prāṇaḥ, hānopādānādyupayogī vyānaḥ, śarīrādipoṣaṇaḥ samānaḥ, dhātvādyunnayana udānaḥ, viṇmūtrādivisarjano'pāna iti tattadudyamaprakārāḥ prakhyāyante | yadyapi asau śaktipātādyabhāvāt kumbhakārasyāpi ghaṭakaraṇe sarvaśaktiśivātmatā, tadaparijñānāt tu kumbhakāratetyarthaḥ iti padasaṅgatiprakriyayā svahṛdayena parameśvarībhāva- parāmarśaśūnyo bhavati, tathāpi tattvadṛṣṭyā tasya parameśvaratvamāmnāyodghoṣitamavarjanīyam | tathāhi parameśvarasya hyayamevāsādhāraṇasvabhāvo yat sarvadā sṛṣṭyādipañcakṛtyakāritvam | taccottaratra vyaktamālocayiṣyate | etadanaṅgīkārāddhi māyāvedāntādinirṇītasyātmanaḥ svasphuraṇāmodamāndyalakṣaṇamasatkalpatvamāpatitam | puruṣaścāyaṃ kintu durghaṭakāritvāt svācchandyānnirmalādasau | svātmapracchādanakrīḍāpaṇḍitaḥ parameśvaraḥ || iti śrītantrālokasthityā māyāpathāvatīrṇo'pi parameśvaravat sarvadā pañcāpi kṛtyāni karoti | yato'sya na kasyāñcidapyavasthāyāṃ saṃvitsaṃskāravandhyatvam | suṣuptyādāvapyauttarakālikapra- bodhānusandhānabalādantarmagnaṃ kiñcillokayātrāvyavahāra- vijṛmbhaṇaṃ sūkṣmamupalakṣaṇīyam | kevalamavasthāntareṣu saṃvidastāratamyameva bhedaḥ | taduktaṃ śrīspande - jāgradādivibhede'pi tadabhinne prasarpati | nivartate nijānnaiva svabhāvādupalabdhṛtaḥ || iti | taduttaratra jo ī jā a rasiviṇa a ityatra spaṣṭīkariṣyate | tataśca saṃvitsvātantryasārasyāsya stambhādyavalokanāvasthāyāṃ yadā stambhāvalokanaunmukhyam, tadā tasya sṛṣṭiḥ | kumbhādivailakṣaṇyenāvalokyamānatayā sṛṣṭiranenaiveti kṛtvā tatraiva yadā dvitrakṣaṇamātramavasthāsnutā, tadā tasya sthitiḥ | padārthānāṃ tattadrūpatayā dhāryamāṇatvasya sthititayoktatvāt | yadā kumbhādibhāvāntarānupraveśaunmukhyam, tadā stambhasya saṃhāraḥ kumbhasya sṛṣṭiśca | yadā punaḥ stambhaparityāgasya kumbhānupraveśasya ca madhyasthāvasthā, tadā turīyasattā | vedyoparāgaśūnyatayā śuddhasaṃvinmayatvāt | yaduktaṃ mayaiva śrīkomalavallīstave - jñātamekamavamucya cetaso bhāvamanyamavagāḍhumicchataḥ | antarālabhuvamamba! lambinīmāmananti tava tattvamadvayam || iti | uktasarvakramānusyūtā tadullaṅghanakṣamā ca svātmagatā saṃvicchaktirbhāsayati | yadvā stambhādyanusandhāne taṃ prati yadā stambhatvāvadhāraṇam, tadā tasya dārumayatvādikaṃ nyagbhavati | dārumayatvādyavadhāraṇe ca stambhatvasya nyakkāra iti ekatarasṛṣṭiranyatarasaṃhāraśceti vyaktamupalakṣyate | stambhatvadārumayatvādimelakaparāmarśe tu sthitiḥ, pratītidvayasyāpi nyagbhāvābhāvāt | stambhatvādyaśeṣavikalpo- paśāntau anākhyā | svātmasphurattāyāḥ parāmarśe bhāseti sṛṣṭyādiprakāro draṣṭavyaḥ | tatraiva ca yadā stambhaṃ niyatadeśakālākāratayā'valokayati, tadā tadābhāsāṃśenāsya sraṣṭṛtā | anaitaddeśakālādyābhāsāṃśena tasya saṃhartṛtā | stambhādisāmānyāṃśena tu sthāpakatā | avikalpāvalokane turīyānubhavitṛtvam, prakāśaikyena prakāśane punaranugṛhītṛtā ceti siddhamasya svahṛdayaṅgamībhāvaṃ vināpi yaugapadyena sṛṣṭyādipañcakṛtyakāritvalakṣaṇamaiśvaryam | ata eva hi saṃkucitasvabhāvo'pyasau tattvavṛttyā vikasitatvāt puruṣa iti vyapadiśyate | yacchrutiḥ - tenedaṃ pūrṇa puruṣeṇa sarvam iti | śrīcidgaganacandrikāyāṃ ca - pūraṇāt puruṣatāmupeyuṣi iti | kṛtyapañcake ca parameśvarasya sṛṣṭisthitisaṃhāreṣu triṣu na kvacidapi vaiṣamyam | uparitanayoḥ punaryadā vyāmohyamānapaśujanāpekṣayā samayabhraṃśāpādanādirūpametaccittasya vyākulīkaraṇam, yadā ca kāruṇyotkarṣādetaddoṣavyudāsenāsya bhūyaḥ svarūpalābhapradāyitvam, tadā tirodhānamanugrahaśceti tatkṛtyadvayaṃ vyapadiśyate | yadā punaḥ, yathā ca vistṛte vastre yugapad bhāti citratā | tathaiva yogināṃ dharmasāmastyenaiva bhāti bhūḥ || iti śrītantrālokasthityā paśupramātrādyavacchedavyapohena viśvameva kāryatayā'nusandhīyate, tadānākhyā bhāseti tatkṛtyadvayavyapadeśa ityalamavāntareṇa | naṭaṃ prati ca bhūmikātvena yo rāmādirābhāsate, sa tu samyaṅmithyāsaṃśayasādṛśyādivailakṣaṇyena saṃvidantaraviṣayatayā sāmājikairanubhūyate | taṭasthaistu śrotriyādibhirnaṭatayaiveti | ya eṣa iti purāṇāgamādiprasiddhasya parameśvarasya svātmatvenātyāsattyā vimraṣṭavyatāṃ dyotayan tādṛgvimarśonmeṣe parameśvarasakāśāt puruṣaṃ prati prathamāno'yaṃ bhedo vātatūlalaulyalīlāmanubhavatītyudbhāvayati | daśā kāpītyanena parameśvaratāpannasyāpi puruṣasya svaparāmarśaśūnyatayā vedyavargānupraveśābhimantṛtvena mahān khalvasya mohotkarṣa iti śocanīyatā dyotyate | yaduktaṃ śrītriṃśikāśāstre - pṛthivyādīni tattvāni puruṣāntāni pañcasu | kramāt kādiṣu vargeṣu makārānteṣu suvrate || iti | yathā ca vyākhyātamācāryābhinavaguptapādaiḥ - puruṣasya hi saṃvedyarūpasyaiva parimitasya vedyarāśau gaṇanam iti | tasya ca - sampanno'smi kṛśo'smi snihyattāro'smi modamāno'smi | prāṇimi śūnyo'smīti hi ṣaṭsu padeṣvasmitā dṛṣṭā || iti śrīvirūpākṣapañcāśikāprakriyayā dehaprāṇādyupaśleṣavaśād bahutvamapyupapadyate | yata etadālambanena brahmā candraḥ sakala iti pramātṛbhedaḥ parisphurati | etena tasya svarganarakādyupabhogaucityaṃ vyākhyātam | yathā śrīśivadṛṣṭau - krīḍayā duḥkhavedyāni karmakārīṇi tatphalaiḥ | sampatsyamānāni tathā narakārṇavagahvare || nivāsīni śarīrāṇi gṛhṇāti parameśvaraḥ | iti | sa ca kadācit svātmasphurattāmeva vyāmohavaśāccharīrendriyādi- svaspandatayā'bhimanyate | na cāsau vāstavī dṛṣṭiḥ | yaduktaṃ śrīsvacchande - supradīpte yathā vahnau śikhā dṛśyeta nāmbare | dehaprāṇasthito'pyātmā tadvallīyeta tatpade || iti | vāstavī tu dṛṣṭiretasphurattāpi parameśvara eva paryavasyatīti | yaduktamajaḍapramātṛsiddhau - yadyapyarthasthitiḥ prāṇapuryaṣṭakaniyantrite | jīve, niruddhā tatrāpi paramātmani sā sthitā || iti | kiñca - parameṣṭhinamārabhya kīṭaparyantamullasan | bahudhopādhimāsthāya sa ekaḥ san prakāśate || śarīrāṇāṃ prabhede'pi na śarīrī vibhidyate | ādarśānāṃ prabhede'pi paśyanniva mukhaṃ pumān || ekameva yathā tailaṃ sthūle'pi tilasañcaye | tathā viśvavilāse'sminneko lokottaraḥ prabhuḥ || pratirandhraṃ gavākṣāṇāmantarikṣe vyavasthite | yathā na vastuto bhedastadvadātmani dṛśyatām || ekameva hi sāmānyaṃ sattā gotvādi kalpyate | tadvadeko'yamātmeti vadan kasmānna mṛṣyate || ekenaivātmanā siddhe lokayātrā'nuvartane | nānātvakalpanaṃ tatra gauravāya na kiṃ bhavet || kiñca bhedasya na kvāpi viṣayo'stīti darśitam | ato'pyadvaitapakṣe'sminnānātvaṃ kathamātmanaḥ || aupādhike'pi tadbhede dvāsuparṇādivedavāk | sukhaduḥkhādibhedānāṃ vyavasthāpyupapadyate || aikyenaiva nimittena tattadvyaktyānuvartanāt | tasya vyāpakatā siddhā yā'nyairapyupapādyate || tataśca gajakīṭādestattaddehapramāṇataḥ | ātmāvasthānamityetat tyajyatāmarhatāṃ matam || yattu tairucyate tasminnaśeṣavyāpake sati | śarīreṣviva caitanyaṃ śilāsvapi bhavediti || tatrottaraṃ śilādāvapyasti caitanyavāsanā | naulbaṇyamasyāḥ prāṇādisāhāyyānudayāditi || ye punarenaṃ śarīrādimevāhuḥ, te punaratyantamūrkhāḥ | tathāhi - sa ca dehamayo na syāccaitanyaikaprasārabhūḥ | no cecchavaśarīre'pi ceṣṭā dṛśyeta pūrvavat || stambhaḥ kumbhaḥ sarid grāvā mṛgaḥ pakṣī pumāniti | tāratamye nimittaṃ kiṃ bhūtacaitanyavādinām || evaṃ nendriyarūpo'yaṃ suṣuptyādau śarīriṇām | satyevendriyasaṃsarge caitanyā'nupalambhanāt || dehendriyāderātmatve kartṛtvaṃ paryavasyati | prapañcasyaiva kartṛtvaṃ kāryamanyat kimiṣyate || aṃśato yadi kartṛtvaṃ kāryatvaṃ ceti kathyate | koṃ'śaḥ kasyāstu karteti vyavasthā kena kalpyate || uktarūpaviparyāsaśaṅkā vā kena vāryate | ato'smanniścitasyaiva tattvasyātmatvamiṣyatām || atha yaḥ śūnyamāhainaṃ so'pi paryanuyujyate | viśvāntarbhāvataḥ kiṃ vā śūnyo'yaṃ svayameva vā || svataḥ śūnyatvapakṣo'sya svaśāstre'pi na likhyate | vedyavargasya śūnyatve vyavahāro vilupyate || sarvaṃ vyavaharatyeva śūnyatāṃ sādhayannapi | viśvaṃ satyaṃ vadatyanyaḥ śūnyaṃ vadati kaścana || yānāsanādivelāyāmubhayoḥ sadṛśī sthitiḥ | vyavahāraikarūpyaṃ ced vāgvaiṣamyeṇa kiṃ phalam || na ca sarvaṃ jagacchūnyamityarthaṃ sādhayan sudhīḥ | labhate vādinaṃ kvāpi svamātmānaṃ kathāmapi || ityalamatiprapañcopanyāsaprācuryeṇa | prakṛtamevānudhāvyate | itthaṃ ca sarvasyāpi prapañcavaicitryasya tasmācchabdārthacintāsu na sā'vasthā na yā śivaḥ iti śrīspandaprakriyayā pārameśvaraprakāśamayatvābhyupagame kuto'sya puruṣamenaṃ prati pakṣapātapratikṣepa iti tātparyārthaḥ | yaduktaṃ nareśvaraviveke - sarve vaite pramātāraḥ prakāśatvācchivātmakāḥ | sarvajñāḥ sarvakartāraḥ sarvataścāvibhedinaḥ || iti | etadarthadyotanāya hi puruṣo'pi puruṣa ityucyate | yadanayoḥ pure vasatīti puruṣaḥ puramoṣati dahatīti puruṣa iti svabhāvabhedaḥ | buddhiprāṇaśarīrākhye yadetasmin puratraye | ahaṅkārād vasatyātmā tenāyaṃ puruṣaḥ smṛtaḥ || etat puratrayaṃ dagdhaṃ yena sa tripurāntakaḥ | sa eva puruṣaḥ proktaḥ smarārirapi sa smṛtaḥ || iti śrīhaṃsabhedasthityā yadyapyaucityenonmīlyate, tathāpi paryantatastāttvikārthacintāyāṃ tayoruktarūpamaikāntyameva | tādṛgavacchede ca tasya svasvātantryarūpasya malatrayasyopalālanaṃ heturiti | nanu bhedaprathāprakarṣe'pi yadyanayostādātmyaṃ tannibandhanaḥ pativat paśoraiśvaryocchrāyaścopapādyate, tarhi tenaiva tādāmyena paśuvat patirapi māyāvyāmohakadarthanagrathitahṛdaya- vṛttirastviti cet ? naivam, aindrajālikadṛṣṭāntasyātra prāptāvasaratvāt | sa khalu svayamakhilamapi lokaṃ vyāmohayan na kenacid vyāmohyate | etadarthameva hi parameśvaraṃ prati śailūṣavyapadeśa iti || 19 || atha prakṛti prakaṭayati - jñānakriyāmāyānāṃ guṇānāṃ sattvarajastamassvabhāvānām | avibhāgāvasthāyāṃ tattvaṃ prakṛtiriti śāmbhavī śaktiḥ || 20 || jñānaṃ nāma prakāśaḥ | kriyā vimarśaḥ | māyā tu ahamidamiti idamahamiti kiñcidbhedaprathāprarohe'pi sadāśiveśvarāvasthāvadahantāparyavasāyinī śaktiḥ | tāsāṃ parameśvaraśaktibhūtānāmapi vyāmohyamānapaśujanāpekṣayā guṇatvam | yaduktaṃ śrīpratyabhijñāyām - svāṅgarūpeṣu bhāveṣu patyurjñānaṃ kriyā ca yā | māyātṛtīye te eva paśoḥ sattvaṃ rajastamaḥ || iti | tāśca paśau sattvaṃ rajastama iti bhavanti | yābhi sukhaduḥkhamohātmako'yaṃ lokavyavahāraḥ | tanmayīnāṃ ca tāsāṃ yā vibhāgaśūnyā tulādhāraṇavadatyantāvaiṣamyaśālinyavasthā, tasyāṃ paryālocyamānāyāṃ prakṛtiriti tattvaṃ bhavati | yasyāṃ śubhāśubhasvabhāvānekasahasraguṇadoṣonmeṣa- bhūmikāyāṃ śūnyabuddhiprāṇaśarīraviṣayāvacchinnāḥ pañcāhantā nivṛttipratiṣṭhāvidyāśāntiśāntyātītāḥ kalāśca vipaścidbhirvibhūtitayā vikalpyante | sā ca śāmbhavyeva śaktirityanena sāṅkhyādisiddhānto'pahāsyate | te khalu - mūlaprakṛtiravikṛtirmahadādyāḥ prakṛtivikṛtayaḥ sapta | ṣoḍaśakastu vikāro na prakṛtirna vikṛtiḥ puruṣaḥ || ityādinā puruṣādupari na kiñcit tattvāntaram, puruṣaścodāsīnaḥ prakṛtiśca tadadhīnā, sā ca nityā, na vikṛtiḥ, ṣoḍakastu nityaṃ vikārātmaka evetyācakṣate | naivamasmatsamayaḥ | yataḥ puruṣādupari bahūni tattvāni paramaśivaparyantam | puruṣaśca sarvadā sarvajñaḥ sarvakartā ca svātmākhyātivaśāt saṃkucita iva bhāsate | prakṛtiśca na kevalaṃ puruṣeṇaiva preryate | tasya parameśvarasvātantryavyatireke tādṛkprerakatvasāmarthyābhāvāt | yaduktaṃ śrīspande - nahīcchānodanasyāyaṃ prerakatvena vartate | api tvātmabalasparśāt puruṣastatsamo bhavet || iti | sā ca nityaṃ vikṛtā kadācittvavikṛtā | ṣoḍaśako'pi kadācidavikṛtaḥ, kadācicca vikṛto'pīti | atha ye tamudāsīnamāhurnityoditodyamam | ta evaṃ prativaktavyāḥ sarvadā cedanudyamaḥ || tena mṛtpiṇḍakalpena jagataḥ kiṃ prayojanam | kimityaṅgīkṛtistasya kiṃpramāṇo'pi vā bhavet || yaducyeta tadevaitadaudāsīnyaṃ cidātmanaḥ | pravartayati viśvasmin prakṛti vikṛtispṛśam || anyathā prakṛteḥ kiñcinna prāgalbhyaṃ pravartate | tadarthaṃ svīkṛtistasya viśvātikrāntatejasaḥ || tenaiva ca pramāṇena tasya siddhirbhavediti | atrocyate yathā sā cedasyaudāsīnyakalpanā || anudāsīna eveti tātparyaṃ paryavasyati | vailakṣṇyāt prakṛtyādeḥ sūkṣmamudyamamāsthitaḥ || ityasau niṣkriyo na syād yataḥ sūkṣmāpi sā kriyā | sthavīyasīḥ kriyāḥ sūte prakṛtau vikṛtiṣvapi || jaḍā api svabhāvena dehākṣabhuvanādayaḥ | yatprabhāvāt pravartante sa kathaṃ niṣkriyo bhavet || atra ca madīyameva sūktaṃ yathā - aśveṣu gacchatsu rathaḥ prayātītyudetu vādo rathamadhyavartī | sukhaṃ niṣaṇṇo viṣayāntaraṃ ca prāptaḥ pumān kinnu cakāra śambho || iti | atraitadavadhāryamantarvidbhiḥ | yaduta - śivārambhaḥ prakṛtyantastattvaughaḥ pratyapādi yaḥ | tatra viśvottarasyāsya śivasya parameṣṭhinaḥ || sarvakriyā ca sārvajñyaṃ sarvadodayatā tathā | sarvavyāpakatā pūrtiḥ prathante pañcaśaktayaḥ || atha śaktau tadicchāyāmunmanā samanetyapi | vyāpinī nādabindū ca raśmayaḥ pañca jāgrati || anugrahatirodhānasaṃhṛtisthitisṛṣṭayaḥ | jagatkṛtyāni pañcāpi śaktitattvabhuvaḥ prathāḥ || sadāśive punastattve īśānastatpumāniti | aghoro vāmadevaśca sadyojātaśca śaktayaḥ || tadūrdhvamīśvare tattve rūpātītottaraṃ mahat | rūpātītaṃ ca rūpaṃ ca padaṃ piṇḍa iti kramaḥ || turyātītaṃ ca turyaṃ ca suṣuptisvapnajāgarāḥ | avasthāḥ pañca śuddhāyā vidyāyāḥ śaktivibhramaḥ || saiveyaṃ śāmbhavīṃ śaktimāṇavīṃ śodhanīmapi | bodhanīmapi tā dikṣā prasūte sphūrtiśālinī || nirupāyaprakāśākhyo jñānaṃ yogaḥ kriyetyapi | caryeti ca tadutthaiva pumarthopāyakalpanā || tata eva mahāśaktirhākinī nāma jāyate | ḍākinī rākinī tadvallākinī kākinītyapi || sākinīti ca dehe'smin yadvaicitryaṃ vijṛmbhate | atha māyeti yat tattvamucyate tasya śaktayaḥ || kalāvidye rāgakālau niyatistatra pañcamī | prāṇo'pānaḥ samānaḥ syādudāno vyāna ityapi | śarīrayātropakṣīṇaḥ puruṣe śaktisaṃgrahaḥ | prakṛtau tu guṇāḥ sattvaṃ rajaśca tama ityapi || vikṛtyavikṛtī tadvaducyante pañca rociṣaḥ | athaitayoḥ pumprakṛtyoḥ sphuraṇakriyayā bhavet || vakṣyamāṇamaśeṣeṇa viśvavaicitryakalpanam | tatprakāro'pi vidhivad vitatya pratipādyate || pumprakṛtyoḥ samudyogād dhāturātmeti jāyate | tvagasṛṅmāṃsamedosthimajjāśuklāhvayairayam || vātapittakaphākhyaiśca svāṃśodyotairvijṛmbhate | anayoreva saṃghaṭṭād yo mano dīrahaṅkriyā || ityantaḥkaraṇollāsastraividhyenānubhūyate | tatra buddhyudyamād dharmo jñānaṃ vairāgyamityapi || aiśvaryaṃ varadatvaṃ cetyunmīlati vicitratā | kramādetadviparyāso manasaḥ śilpamiṣyate || madīyatvāmadīyatvakārpaṇyamadamatsarāḥ | ahaṅkārasphurattāḥ syuḥ saṃsārasphūrtihetavaḥ || tadvat tayorvibhūtyaiva guṇāḥ sattvaṃ rajastamaḥ | iti trayaḥ pratīyante vikṛtāvikṛtodayāḥ || tatra sattvasya saundaryaṃ saubhāgyaṃ sādhuśīlatā | saumukhyamatha saujanyamiti sphuraṇavibhramaḥ || vaśīkaraṇamākarṣaḥ śāntiḥ poṣaṇapālane | iti karmāṇi rajaso guṇasyāhuḥ parigraham || atha vidveṣaṇaṃ yat syād yaccoccāṭanamucyate | stambhanaṃ mohanaṃ ceti māraṇaṃ ceti yāḥ kriyāḥ || tadetadakhilaṃ tasya tamasaḥ kṣobhavihramaḥ | guṇairebhirupaskāramahaṅkāro yadāśnute || sāttvikatvādibhedena tadā traividhyamṛcchati | tatra śabdasparśarūparasagandhā iti kramāt || sāttvikaḥ svena rūpeṇa prathate bhogyavastuṣu | rājasastu vijṛmbheta vacanādānadhāvanaiḥ || visargānandanābhyāṃ ca pañcabhiḥ svasvabhāvavān | tāmaso'pi khavāyvagnipāthobhūmisvalakṣaṇaiḥ || bhūtairvapuṣmān prathate viśvopādānahetubhiḥ | kiñca traividhyavatyasminnahaṅkārāhvaye pade || vibhūtivibhramotkarṣāt tridhā vitatiriṣyate | puṇyecchā tattvajijñāsā lokottirṇārthagṛdhnutā || vastuṣvadhyavasāyaḥ śrīrdhīḥ saṃkalpavikalpinī | śāntidāntyādimitrasya sātvikasya vijṛmbhitam || śrotratvagakṣirasanāghrāṇendriyamayīṃ daśām | rājasasyāhuraiśvaryaṃ harṣabhītyādidāyinaḥ || vāṇī pāṇiratho pādaḥ pāyūpasthamiti kramāt | mohālasyādisuhṛdastāmasasya paricchadaḥ || atha yā mahatī siddhiḥ prasūtā prastutadvayāt | tasyāḥ pañcavidhā sphūrjā sādhakeṣvanubhūyate || yathepsitaśarīrāptiḥ praveśo'nyasya varṣmaṇi | dūrādhvayānāyānaṃ ca dūraśravaṇadarśanam || adṛśyakaraṇaṃ ceti tatprakāraḥ pratīyatām | puṇyakriyeti kāpyasti viśvotpattyai sthitistayoḥ || vīryaṃ gāmbhīryamaiśvaryaṃ bhoktṛtvaṃ dātṛtetyapi | tasyāḥ prathanavaicitryaṃ yallabhyaṃ bhāgyaśālibhiḥ || itthaṃ tatraiva cinnāḍī jñānasūtramiti smṛtā | citrapadmaśivākhyāśca śaktyātmābhihite api || nāḍīḥ pañca prapañce'smin prasuvānā pravartate | evaṃ hāṭakakālāgnī kūṭasthaḥ kūrma ityapi || anantaḥ śaktyupaśliṣṭaḥ kapilarṣiriti kramāt | tadvijṛmbhaiva boddhavyā saptapātāladhāriṇī || uktaitadakhilāabhogasvabhāvatve'pyanāvilaḥ | nistaraṅga ivāmbhodhirvahan gāmbhīryasampadam || cidānandeṣaṇājñānakriyāpañcakaśaktimān | bhairavaḥ paramo nāthastattvānte kathayiṣyate || prapañcavaicitryabhuvaṃ prapañcayan prarūḍhapañcārtharahaścamatkriyām | prakāśayāmāsa maheśvaraḥ svayaṃ paraṃ parāmarśamayīmahaṃsphurām || ahaṅkriyā nityamahaṅkriyāyāṃ parākramo yasya prākrame ca | sa eva vīro nanu tasya śāstraṃ vimarśaśāṇollikhitā svaśaktiḥ || ityalamatirahasyonmīlanasāhasollāsena || 20 || athāhaṅkārabuddhimanasāṃ tattvamarthadvāropadarśayati - kallolāyamānāni sadā hṛdayāmbunidhau trīṇi karaṇāni | ākarṣantīdantāṃ tatrāhantāṃ cātrārpayanti || 21 || vyākhyātarūpaṃ svahṛdayaṃ hi vaitatyasarvatattvāspadatvādinā dharmeṇa namaḥ pramātṛvapuṣe śivacaitanyasindhave iti sthityā samudratayā'dhyavasīyate | tatra kālaviśeṣāvacchedavyudāsena mahātaraṅgavadācaranti trīṇi karaṇāni pramātṛrūpasya kartuḥ sādhakatamānīndriyāṇi vidyante | tāni ca yathā idantānuprāṇitāṃ viṣayavaicitryasampadaṃ tatra hṛdayāntarādākarṣanti, haṭhādanupraveśayanti, tadvadahantāsārāṃ svahṛdayacicchaktimapyatra vedyabhūmāvarpayanti, anaisargikatve'pi naisargikatayā'nubhāvayanti | tāni cāhaṅkāro buddhirmana iti ca vyavahriyante tatra mamedaṃ na mamedamityabhimānasādhanamahaṅkāraḥ, adhyavasāyanimittaṃ buddhiḥ, saṅkalpavikalpaheturmana iti pratyekaṃ lakṣaṇam | ayamarthaḥ - ahaṅkārādīnyātmano'ntaḥkaraṇāni na kevalaṃ bahiravalokitān viṣayānantaranubhāvayanti, kiṃ tarhi svasaṃkrāntayā pramātṛcicchaktyā taṃ bahirvartinamakhilamapi vedyavargaṃ viṣayībhāvayogyatānupraveśanārthaṃ prakāśamānasvabhāvatāpādanātmakapāvanīkaraṇayuktyā jighatsitauṣadhādyabhimantraṇanyāyenānugṛhṇantīti kallolāyamānānīti | etāni hi hṛdayamahāmburāśau mahātaraṅgāḥ | jñānakarmendriyāṇi tu taraṅgānutaraṅganyāyamanuvartanta ityarthaḥ | eṣāṃ ca vibhūtiparispandaprācuryamanantaramevātyantaṃ vitatya vyākhyātam || 21 || atha jñānendriyāṇyunmudrayati - hṛdayasthitasya vibhorviṣayāloko viśṛṅkhalo bhavati | jñānendriyadīpeṣu nijanijagolāgranityalagneṣu || 22 || vibhoḥ paramasvātantryaśālinaḥ svaśaktyavacchinnāśeṣa- deśakālasvabhāvasya mahāprakāśasya taducitaṃ kiñcit sarvotkṛṣṭaṃ sthānamasti, yaddhṛdayaṃ nāma | yaduktaṃ śrīpratyabhijñāyām - saiṣā sāratayā coktā hṛdayaṃ parameṣṭhinaḥ iti | tatrāvasthitasya cāsya bāhyānāṃ śabdasparśādīnāṃ viṣayāṇāṃ ya ālokaḥ ā sāmantāllokanaṃ sākalyataḥ svāntaścarvaṇacāturyam, sa viśṛṅkhalo bhavati bahirbhāvasvabhāvaniyantraṇātikrānto bhavati | atra caitadeva nibandhanaṃ yad jñānapradhānānāmindriyāṇāṃ prakāśakatvaprakarṣeṇa pradīpaprāyāṇāṃ ye nijanijāstattadasādhāraṇā golāḥ śravaṇaśaṣkulyādayaḥ, tadagreṣu bahirviṣayaunmukhyānuguṇeṣu pradeśeṣu sārvakālikaṃ lagnaṃ sphurattayā'vasthānamiti | tāni ca śrotraṃ tvak cakṣurjihvā ghrāṇamiti pañcadhā bhidyante | śabdasparśarūparasagandhānāṃ grāhyāṇāṃ krameṇa grahaṇopakaraṇatvameṣāṃ lakṣaṇam || 22 || atha karmendriyāṇyunmīlayati - bhavanti karaṇāni pañca khalu karmapradhānāni lokanāthasya | spandate svairaṃ yairjano jaḍād vilakṣaṇo bhavan || 23 || lokasya jaḍājaḍavibhāgenāvalokyamānasya viśvasya yo nāthaḥ sṛṣṭyādinirvāhakatayā svāmī tasya karmapradhānāni jñānendriyāṇāṃ kriyāsparśe'pi jñānaprācuryavad jñānānuṣaṅge'pi kriyāśaktyulbaṇāni pañcendriyāṇi bhavanti | khalu prasiddhau yairnimittabhūtaiḥ, jano jananamaraṇādyupadruto'pi jīvavargaḥ, jaḍāt stambhakumbhādeḥ paricchinnaprakāśādarthād vyatirekamaśnuvānaḥ, spandate īṣaccalati, tattadindriyaprāpyādarthādupari na kiñciccalati | tāvaccalati | svairamiti | svasyātmīyasyopakaraṇasya preraṇaṃ yathā bhavati tathetyarthaḥ | tādṛk svātantryameva cāsyā'paricchinnaprakāśatvam | tāni ca vākpāṇipādapāyūpasthā iti vibhidyante | tallakṣaṇaṃ ca kramād vacanādānaviharaṇavisargānandātmakakriyāsādhanatvam | atraivaṃ vivekaḥ - antaḥkaraṇavarge'sminnahaṅkāro'bhimānabhūḥ | sahakāritayā gṛhṇannanyaddhīmanasordvayam || pravartayati kartṝṇāṃ bahirjñānaṃ kriyāmapi | kramādetaddvayākrāntyā jñānakarmendriyaprathā || tatra jñānapradhānaṃ saccakṣurādyupapāditam | kāyapravṛttyabhāve'pi viṣayagrahaṇakṣamam || karmottareṣu teṣveva viśeṣaḥ parikīrtyate | kriyā hi hānamādānamiti dvedhā'nubhūyate || bāhyābhyantarabhāvena dvaividhyaṃ taddvayorapi | bāhyatāyāṃ tayoḥ pāyurhānaprādhānyabhāg bhavet || ādānapravaṇaḥ pāṇiḥ pādastadubhayakriyaḥ | antaryadetadakhilaṃ prāṇo vitanute marut || tad vāgindriyamākhyātaṃ śabdasṛṣṭivicakṣaṇam | yadetaduktavikṣobhaśāntyā viśrāntirātmanaḥ || tadupastha iti jñeyamānandotāramindriyam | saṃbhūyavṛttāvapyeṣāṃ prādhānyaṃ kvāpi kasyacit || iti || 23 || atha śabdādiviṣayapañcakaṃ vivinakti - viśvodyānavirūḍhāni gandhapramukhāni sugandhīni puṣpāṇi | pañcāpyājighran krīḍati trailokyadhūrtto devaḥ || 24 || trailokye mānameyamātṛrūpe viśvasminnapi yo dhūrto vaidagdhyāvadhīritānyavyavahārakalāpaḥ, sa dyotanasvabhāvatvānmahān pramātā bhavan viśvalakṣaṇādudyānādutpannāni pṛthivyādyasādhāraṇaguṇagaṇaṃ gandhamādīkṛtya pravṛttāni sugandhīni prakāśaparimalaparisphuraṇolbaṇāni pañcāpi prasūnānyājighran grahaṇaṃ prati kiñcitkauṭilyasadbhāve'pyārjavenānusandadhānaḥ krīḍati harṣānusāreṇa spandate | svasvātantryamupadarśayatīti yāvat | te ca viṣayāḥ śabdasparśarūparasagandhā iti bhavanti | eṣāṃ ca kramādākāśādiguṇatvaṃ śrotrādigrāhyatvaṃ vā prātisvikaṃ lakṣaṇamūhyam | gandhapramukhānīti saṃhārakrameṇoktistanmātrāsu gandhasya prādhānyaṃ prakaṭayitum | yaduktamabhiyuktaiḥ - indriyadvārasaṃgrāhyairgandhādyairātmadevatāḥ | svabhāvena samārādhyā jñātuḥ so'yaṃ mahāmakhaḥ || iti | gandho'pi nirūpyamāṇaḥ pṛthivī | pṛthivyā upari na kiñcid bhūtāntaramityatrotkarṣa iti rahasyam || 24 || atha bhūtapañcakamudbhāvayati - styānasya kramavaśādikṣurasasyeva śivaprakāśasya | guḍapiṇḍā iva pañcāpi bhūtāni madhuratāṃ na muñcanti || 25 || śivātmā khalu prakāśaḥ śaktisadāśivādiparipāṭyanusāreṇa prastutabhūtapañcakaparyantaṃ styānībhavati | veditṛsvabhāvanyagbhāvādhīnavedyatotkarṣātmakaṃ kāṭhinyamanubhavati | yaduktaṃ śrīśivadṛṣṭau - ...................... ityādiṣattriṃśattattvarūpatām | bibhrad bibharti rūpāṇi tāvato vyavahārataḥ || yāvat sthūlaṃ jaḍābhāsaṃ saṃhataṃ pārthivaṃ ghanam | iti | tādṛśasya cāsya madhuratāṃ sarvapramātṛsvātmasvabhāvatā'nu- bhāvyaparamaśivaprakāśollāsātmakamahāhlādopalakṣaṇaṃ sāmarasyaṃ pañcāpi bhūtānyākāśaprabhūtāni na parityajanti, kintu svāntarakhilaṃ garbhīkṛtya pravartante | kevalaṃ śivāt svacchasvabhāvāt styānatādhikyameteṣāṃ bhedaḥ | yadvadikṣurasasya svapākayuktikramāt styānībhūtasya mādhurya guḍapiṇḍairna parityajyate | yathā ca paramārthasāre - rasaphāṇitaśarkarikāguḍakhaṇḍādyā yathekṣurasa eva | tadvadavasthābhedāḥ sarve paramātmanaḥ śambhoḥ || iti | yathā ca lakṣmītantre - saṃvideva hi rūpaṃ me svacchasvacchandanirbharā || sāpīkṣurasavad yogāt styānatāṃ pratipadyate | ato nirūpyamāṇaṃ taccaityaṃ cittvamupaiṣyati || iti | tataśca pṛthivyāmanāśritaśivaprabhṛtīni pañcatriṃśadapi tattvāni kāraṇavāsanānuvṛttidvārā parisphurantītyanayā bhaṅgyā tatra śivatattve pṛthivyādīni sarvāṇyapi satkāryavādamaryādayā'vatiṣṭhante | evaṃ prakṛtipuruṣādiṣu madhyavartiṣvapyuktobhayaprakriyayā sarvāṇyapyuparitanānyadhastanāni ca tattvāni saṃmilantīti sarva sarvātmakamityarthaniṣkarṣaḥ syāt | taduktaṃ śrītantrāloke - ekaikatra ca tattve'pi ṣaṭtriṃśattattvarūpatā iti | sarvathā pārameśvaraprakāśasphurattātmakametadakhilamapi viśvavaicitryamityuktaṃ bhavati | yaduktaṃ śrīśivadṛṣṭau - evaṃ sarvapadārthānāṃ samaiva śivatā sthitā | parāparādibhedo'tra śraddadhānairudāhṛtaḥ || iti | bhūtāni cākāśaḥ, vāyuḥ, tejaḥ, āpaḥ, pṛthivīti prasiddhāni | śabdādiguṇatvaṃ ca tallakṣaṇaṃ spaṣṭam | yadvā avakāśadhvanikaratvam, calanasaṃjīvanatā, pācakadāhakatvam, drāvakaplāvakatā, kāṭhinyadhārakatvaṃ ca kramādamīṣāṃ lakṣaṇāni | atra ca varṇakrame pṛthivyādipuruṣāntaṃ sparśākṣarāṇi iti śrītriṃśikāśāstraprakriyayā prāgeva pradarśitam | pañcakañcukyāṃ tvantasthāḥ | tatra niyatiḥ sarvānusyūteti na pṛthaggaṇanārhā | kālasya tu ākāśaśaktitvāccinmayataikopapādanapravṛttatayā puṃsaḥ - māyāpramātṛtādānaṃ pratyaucityaṃ na vidyate ityantasthāścatasraḥ saṃjātāḥ | yathoktaṃ tatraiva - vāyvagnisalilendrāṇāṃ dhāraṇānāṃ catuṣṭayam iti | yathā ca vyākhyātamācāryābhinavaguptapādaiḥ - ākāśaśaktyā tu nātra māyāpramātṛtādāne prayojanamasti iti | śuddhavidyādiśivāntaṃ punarūṣmāṇaḥ | tatra hakāraḥ śaktiḥ śivaścetyāvṛttyā'vatiṣṭhate, tasyānuttaravisarjanīyasāmarasyātmakatvāt | śivaśaktyostyaikarūpyameva svabhāvaḥ | bhedastu kālpanika ityupapāditatvācca | yathoktam - tadūrdhvaṃ śādi vikhyātaṃ purastād brahmapañcakam iti | ṣaṭtriṃśatyatra tattveṣu pṛthvyambupavanādayaḥ | te te padārthāḥ saṃyuktyā miśritā bahuśākhayā || stambhakumbhādibhāvena kurvantyarthakriyāṃ nṛṇām | tatra karmendriyairuktairbahiṣṭhāste ghaṭādayaḥ || arpyante sannikarṣeṇa vyavahartṛjanaṃ prati | sāṃvidairindriyaistvete nirīkṣyante tathā tathā || antaḥkaraṇavargeṇa saṃkalpitavikalpitāḥ | niścitābhimatāścaite vidyayā ca vivecitāḥ || kalākālādibhirbhāvairvedyatvenānurañjitāḥ | viśrāmyanti vimarśāḍhye svātmarūpe pramātari || sa ca pramātā dehe'smin prāṇe dhīśūnyayorapi | badhnāti yairahambhāvaṃ te sadvidyādayaḥ kramāt || evaṃ parāmarśamayīṃ pratiṣṭhāṃ lakṣmāhurāptāḥ paramasya śambhoḥ | etadviparyāsavaśāt paśuḥ syāt pramāṇamasmin guruśāsanaṃ naḥ || 25 || uktarūpasya tattvaprapañcasya piṇḍībhūtamarthatattvamāha - sarvasya bhuvanavibhramayantrollāsasya tantuvalliva | vimarśasaṃrambhamayī ujjṛmbhate śambhormahāśaktiḥ || 26 || yo'yaṃ bhuvanātmanāṃ tattvātmanāṃ vibhramo vilāsaḥ prasaradrūpatā saiva dārvādisaṃghaṭṭanātmanaḥ pratimāputrakāderyantrasyollāso valanāvartanādirvikāraḥ, tasya sarvasyāpi tattadaśeṣasandhibandhānusyūtā sūtrasragiva śambhoḥ paramānandaprakāśaghanatayā viśvamayaviśvottirṇasyānāśritādi- kālāgnirudrāntaviśvavaicitryasaṃyojanaviyojanavaidagdhyaśālinaḥ paramaśivabhaṭṭārakasya śaktiḥ svātantryalakṣaṇā mahatī tattvānāmanyonyaprayojyaprayojakabhāve paryantataḥ sāmānyaprayojakatve ca pragalbhā bhavatyujjṛmbhate pṛthivyādi bhāvavargamivānāśritaśivabhaṭṭārakamapi kroḍīkṛtyābhivardhate tadrūpatayā parisphuratītyarthaḥ | yathā ca paryantapañcāśikāyām - citsvābhāvyādasau devaḥ svātmanā vimṛśan prabhuḥ | anāśritādibhūmyantā bhūmikāḥ pratipadyate || iti | sā ca vimarśasaṃrambhamayī vimarśākhyo yaḥ saṃrambhaḥ svāntaḥsphuratkriyāśaktisphārarūpaḥ, tena prakṛtetyarthaḥ | sā cidānandecchājñānakriyārūpaśaktipañcakasāmarasyasva- bhāvetyākhyāyate | tataśca parameśvaraparāmarśaprasaraparipāṭī- pāṭavaparamārthametadakhilaṃ tattvaparamparāparisphuraṇa- prācuryojjvalaṃ viśvavijṛmbhāvaicitryamiti tātparyārthaḥ | yathoktaṃ śrīpratyabhijñāhṛdaye - citiḥ svatantrāviśvasiddhihetuḥ iti | so'yaṃ svātmasātkṛtāśeṣaṣaṭtriṃśattattvakalāpo mahān paramaśivabhaṭṭārakāhvayaḥ pramātā saptatriṃśatayā svīkriyate | tasya tādṛgrūpatāpi paryantato vikalpakakṣyāmanupraviśati | avikalpātmanā ca bhāvyaṃ viśvottareṇetyato'trāpyavikalpavṛttiraṣṭātriṃśaḥ kaścidāgameṣvaṅgīkriyate | yaduktaṃ śrītantravaṭadhānikāyām - ṣaṭtriṃśattattvaparyāyastadabhinnaḥ paraḥ śivaḥ | upadeśyatayā so'pi syādavacchedabhāgataḥ || aṣṭātriṃśaṃ paraṃ dhāma yatredaṃ viśvakaṃ sphuret | iti | kiñca, śambhuratrānuttarātmā tasya tādṛśī śaktiśca tadavibhinnasvabhāvā svarasamudāyamayī visargāparaparyāyeti varṇakramānuguṇyena vyākhyā | sā cānuttarānande(ccho?ccheśa)nonmeṣonatābhiricchāyā īśanasya ca kramādasthairya- bhedācca catuṣprakārairvedyollāsairicchonmeṣayorīśanonata- yoścānuttarānandābhyāmubhābhyāṃ saha sandhānopārūḍhau dvau, punastatsaṃhitau ca dvāviti caturbhiruktāśeṣavedyavargavāsanātmanā bindunā conmiṣantī tatraivānuttaratattvāntarviśrāmyati | tattaścānuttarahakārābhyāṃ tatparyantapaṭhitena bindubhaṭṭārakeṇa ca saha pratyāhārakramāt sarvasaṃvitsamāveśalakṣaṇaḥ kaścidahamiti parāmarśa udeti | yaḥ mahāhradānusandhānānmantravīryānubhavaḥ iti, mātṛkācakrasambodhaḥ iti ca śrīśivasūtreṣūpadiśyate | yathoktaṃ śrīkaṇṭhīyasaṃhitāyām - ādimāntavihīnāstu mantrāḥ syuḥ śaradabhravat | gurorlakṣaṇametāvadādimāntaṃ nivedayet || yathā cāsmadgurubhiḥ śrīsaṃvitstotre - ādimāntimagṛhītavarṇarāśyātmikāhamiti yā svataḥ prathā | mantravīryamiti sādhitāgamaistanmayo gururasi tvamambike || iti | vīrasaṃbandhī hi dharmo vīryamityucyate | tatra vīro nāma vividhamīrayati viśvavaicitryamiti bhagavān śabdarāśibhaṭṭāraka ucyate | taduktaṃ śrīmaccidgaganacandrikāyām - īraṇena vividhena vīratāṃ yo'yamakṣaragaṇaḥ prapadyate iti | śrīprabhākaule ca - vāme vīrāḥ samākhyātāḥ iti | etacca - sarveṣāmeva mantrāṇāṃ vidyānāṃ ca yaśasvini ! | iyaṃ yoniḥ samākhyātā sarvatantreṣu sarvadā || iti śrītriṃśikāśāstra unmīlitam || 26 || nanvadhvāno hi ṣaḍiti āgameṣu prasiddhāḥ | tatra tattvavrātātmā kaścidevāṃśaḥ | anyatra tu kathamuktārthopapattirityākāṅkṣāṃ kṣapayan prakṛtagāthāyāstātparyārthamāha - yadadhvanāṃ ca ṣaṭkaṃ tatra prakāśārthalakṣaṇamardham | vimarśaśabdasvabhāvamardhamiti śivasya yāmalollāsaḥ || 27 || adhvāno hi ṣaḍityāgameṣu prasiddham | te ca varṇāḥ, padāni, mantrāḥ, kalāḥ, tattvāni, bhuvanānītyākhyāyante | tatra varṇāḥ pañcāśallokaprasiddhāḥ | padānyānantye'pi vyomavyāpyādimantramaryādayaikāśītiḥ | mantrāśca tadvadānantye'pi brahmapañcakamaṅgaṣaṭkaṃ ceti saṃkocadṛṣṭyā ekādaśa | kalā nivṛttyādayaḥ pañca | tatvānyuktarūpāṇi ṣaṭtriṃśat | bhuvanāni ca kālāgnirudrādīnyanāśritāntānīti caturviṃśatyadhikaṃ śatadvayam | etadakhilamapi kalāpañcakena kroḍīkriyate | tathāhi - nivṛttau kalāyāṃ kṣakāra eko varṇaḥ | aṣṭāviṃśatiḥ padāni | hṛdayasadyojātau mantrau | pṛthivī tattvamekam | kālāgnirudrādīni bhadrakālyantānyaṣṭottaraśataṃ bhuvanāni | pratiṣṭhāyāṃ hādayaṣṭāntā varṇāstrayoviṃśatiḥ | ekaviṃśatiḥ padāni | śirovāmadevau mantrau | aptattvādīni prakṛtyantāni trayoviṃśatistattvāni | amareśādīni śrīkaṇṭhāntāni ca ṣaṭpañcāśad bhuvanāni | vidyāyāṃ ādighāntāḥ sapta varṇāḥ | viṃśatiḥ padāni | śikhāghoraśceti mantradvayam | puruṣaprabhṛtīni māyāparyantāni sapta tattvāni | bhīmādīnyaṅguṣṭhamātrāntāni ca saptaviṃśatirbhuvanāni | śāntau tu gakhakāstrayo varṇāḥ | padānyekādaśa | kavacatatpuruṣau mantrau | śuddhavidyeśvarasadāśivāstrīṇi tattvāni | vāmādisadāśivāntamaṣṭādaśa bhuvanāni | śāntyatītāyāṃ ca varṇāḥ ṣoḍaśa svarāḥ | padamekam | (śivaḥ ?) īśāno netramastramiti mantratrayam | śivastattvamekaṃ yaḥ śaktisvabhava ityāmnāyate | nivṛttyādīnyanāśritāntāni pañcadaśa bhuvanānīti vivekaḥ | etacca siddhāntāditantreṣvatyantaṃ vitatyopapāditamiti saṃkṣepeṇoktam | eva ca sati yadetadadhvanāmuktarūpāṇāṃ ṣaṭkam, tatra yadekamardhaṃ bhuvanatattvakalāsvabhāvam | anyat tu mantrapadavarṇātmakam | pratyekaṃ ca sthūlasūkṣmaparaprakriyayā traividhyam | tatra prathamamabhidheyabhūtaṃ dvitīyamabhidhānakārakamiti vibhāgaḥ | tathā ca sati vācyavargaḥ sarvo'pi prakāśaparamārthaḥ, vācakollekhastu vimarśavapuriti śivasya prakāśavimarśātmanaḥ parameśvarasya yāmala ubhayavisargāraṇisvabhāva ullāsaḥ | unmeṣanimeṣaśaktidvitayayaugapadyānubhūticamatkāra ityarthaḥ | yathā paryantapañcāśikāyām - tatra vācakavācyātmaspandayorekaśaḥ prabhoḥ | sthūlasūkṣmaparābhāsakramayoḥ ṣaḍvidhādhvatā || iti | yathā ca śrīvirūpākṣapañcāśikāyām - yasya vimarśasya kaṇaḥ padamantrārṇātmakastridhā śabdaḥ | puratatvakalātmārtho dharmiṇa itthaṃ prakāśasya || iti | śrīcidgaganacandrikāyāṃ ca - yā'hamityutyuditavāk parābhidhā yaḥ prakāśa uditārthavigrahaḥ | dvau mithaḥ samuditāvihonmukhau tau ṣaḍadhvapitarau śraye śivau || iti | evamāśayenaiva hyasmatparamagurubhiḥ śrīsaubhāgyahṛdayastotre - varṇaḥ kalā padaṃ tattvaṃ mantro bhuvanameva ca | ityadhvaṣaṭkaṃ deveśi bhāti tvayi cidātmani || etyadhvanāmuddeśastattadyāmalatayonmīlitaḥ | etena vāgarthāviva saṃpṛktau ityādīni mahākavivākyāni vyākhyātāni | ataśca śabdārthasāmarasyātmani sāhitye'pyasmadāgrahaḥ pārameśvaro'nugraha eva | yadanuprāṇanāḥ kuṇḍalābharaṇamukundakeliparimala(guhā?)komalavallīstavanakha- pralāpādayaḥ prabandhāḥ prakhyāyante | tayorvimarśaprakāśasvabhāvatāyāḥ - citiḥ pratyavamarśātmā parā vāk svarasoditā iti, ātmārthasya prakāśatā iti ca pratyabhijñāpitatvāt | evaṃ ca prācīnagāthāyāṃ śambhoḥ prakāśasvarūpasya śaktirvimarśamayītyapi vyākhyātam | svaparāmarśopāyabhūtatvād varṇakalādīnāmadhvaśabdavyapadeśaḥ | yathā śrīsvacchande - muktānāṃ śivatāvyaktikāraṇaṃ viśvameva hi | śivatāvyaktimārgatvāt te sarve'pi kalādayaḥ || adhvaśabdena kathyante te sarve bandhanā api | iti | śrīvijñānabhairave ca - bhuvanādhvādirūpeṇa cintayet kramaśo'khilam | sthūlasūkṣmaparasthityā yāvadante manolayaḥ || iti || 27 || evamuktanītyā viśvavaicitryasya sarvasyāpi prakāśavimarśadvayāntarbhāvamupapādya tayorapi bhedaḥ paryantata aupacārika ityāha - ālekhyaviśeṣa iva gajavṛṣabhayordvayaḥ pratibhāsam | ekasminnevārthe śivaśaktivibhāgakalpanāṃ kurmaḥ || 28 || citrakṛto hi svavaidagdhyaprakaṭanāya gajavṛṣabhādīnāṃ bhinnasvabhāvānāmapi bhāvānāmekatarasanniveśayuktyaikāva- bhāso'nyatarasanniveśayuktyā'nyasphuraṇaṃ ca yathā bhavati, tathā vilikhantītyavisaṃvādinīyaṃ maryādā | evaṃ sthite yathā gajavṛṣabhobhayākārasamarpake citraviśeṣe gajavṛṣabhayordvayorapi paryālocakapramātṛjanānusandhānadhārādhirohavaiśiṣṭyena kumbhamaṇḍalaśuṇḍākuṇḍalībhāvādiyogāt kakudakūṭaprothapuṭaudvaṇyādikramācca pratiniyato'vabhāsaḥ prakāśanaṃ bhavati | tadvadekasminnevārthe sarveṣāmadhvanāṃ paryantataḥ prāpye tatve śivaḥ śaktiriti prakāśo vimarśa ityevaṃvidho yo yo vibhāgo vicitrasvabhāvānatikrānto'pyatikrānta ivā'vabhāsamānoṃ'śaḥ, tasya yatkalpanaṃ svatastathāsamarthī- bhavatastatsamarthācaraṇenonmīlanam, tat kurmo jānīmo vadāmo'nutiṣṭhāmaśca | yadāhuḥ - phalabhedāropitabhedaḥ padārthātmā śaktiḥ iti | atra ca gajavṛṣabhayoriti dvandve gajau ca vṛṣabhau cetitaretarayogānuguṇo vigrahaḥ | bhāṣyakṛtāpyevameva vigṛhītam - dhavau ca khadirau ca iti | tataśca gajaśabdo gajavṛṣabhau dvāvapi vakti | tathā vṛṣabhapadamapi vṛṣabhagajāvubhāvapītyāpatitam | tat tu nānyeṣāṃ śobhate | padārthānāṃ pratiniyatarūpaparityāge pratyavāyabhīrutvāt | asmākaṃ tu svatantrādvaitasaṃvitsamayasāmrājyaśālinām dyaṭa iti pṛthivīti dravyamityaṅga tadvad bhavati nanu vikāso bhāva ityāvighātam | yadi vilasati yuktistatpurastho ghaṭo'yaṃ kathaya na kathameko viśvamūrtirvibhāti || iti nyāyādekasyāpi bhāvasya svavyatiriktāśeṣabhāvātmakatvama- bhyupagatamityalamanyajanadoṣodbhāvanopakrameṇa | etenābhihitānvayavādādanvitābhidhānavādasyaucityamastītyuktaṃ bhavati | tatra hi stambhaṃ paśyetyādau stambhaśabdārthānvitaiva darśanakriyā kriyāpadenābhidhīyate | evaṃ paśyatyarthānvitaśca stambhaḥ karmakārakeṇetyanantaropapāditārthānuguṇyenānvaya ityupapāadyata iti | evaṃ ca prākaraṇikayorapi prakāśavimarśayoḥ - svargo bhūriti sāgaraḥ sariditi svāmin ! drumo vīrudi- tyarthaḥ śabda iti svaraḥ śrutiriti pratyak parāgityapi | śuklaṃ raktamiti prabhā tama iti jñānaṃ kriyetyādi te yugmaṃ sarvamayugmanetra ! vitatirvidyāvimṛṣṭyordvayoḥ || ityādinītyā yadyapi sarvaprapañcasphuraṇaparyavasānasthalatayā tattadyāmalollāsatvenobhayathā vyavahārāvaśyambhāvaḥ, tathāpi tatra - na śivena vinā śaktirna śaktirahitaḥ śivaḥ | ityādinītyā prakāśo na kadācid vimarśakriyatāṃ vimarśo'pi na prakāśakartṛkatāṃ vyabhicaratītyanayorvāstavaṃ vapuraikyasvabhāvasaubhāgyabhavyamiti tātparyārthaḥ | yaduktaṃ mayaiva śrīkomalavallīstave - tvaṃ yathā śivamayī tathā śiva- stvanmayo hi śivayorabhedinoḥ | tattvamekamabahirmukhāspadaṃ yatra bhinna iva viśvavikriyā || iti || 28 || nanu bahavo hi purāṇāgamādiprasiddhāḥ pramātāraḥ, bahutarāśca samprati pratyakṣamavekṣyamāṇāḥ | teṣu na kasyacidapyetādṛśī śaktirasti, yādṛk parameśvarābhimate prakhyāpyata ityāśaṅkyāha - tilamātre'pi śarīre prekṣadhvaṃ kīṭasyaitāvatī śaktiḥ | sā svacchandaśriyo viśvaśarīrasya kiyatī bhavatu || 29 || parameśvaro hi viśvaśarīra ityāgameṣvākhyāyate | yaduktaṃ śrīśivasūtreṣu - dṛśyaṃ śarīram iti | yathā ca śrīvirūpākṣapañcāśikāyām - vimatipadamaṅga ! sarvaṃ mama caitanyātmanaḥ śarīramidam | śūnyaśyapadānnīlāvadhi dṛśtvāt piṇḍavat siddham || iti | tacca tasya svacchandaśrīkatvāt | svenātmīyena chandenecchāśaktyā śrīryathābhilaṣitamaiśvarya yasyeti kṛtvā | viśvaśarīratayā ca tasya sarvātiśāyinī sā kācicchaktirupakalpyate | svaśarīrānuguṇaśaktikatvaṃ cānyatrāpi dṛṣṭam | yathā tilapramāṇaśarīro yūkādiḥ kīṭaviśeṣastaccharīraucityena tadādhikyena vā śaktimattayopalakṣyata iti | granthayojanā tu - paramāṇudvyaṇukādisanniveśāstāvadāsatāṃ prāṇiviśeṣāḥ, teṣāmapratyakṣatvād dṛṣṭāntasyāhṛdayaṅgamībhāva- prasaṅgāt | yaḥ punaryūkādiḥ kīṭastasya śarīraṃ tāvat tilasadṛśasannīveśanam | tāvatyapi tasya śaktiḥ kiyatīti prekṣadhvam | parisphuraṇaparibhramaṇādibhedādanekarūpā hyanubhūyate | loṭpratyayo bahuvacanaṃ ca tatrārthe prāmāṇyaṃ spaṣṭamudghāṭayitum | (tasmāditi ?) | etaddṛṣṭāntābhyupagame - tvaddhāmni viśvavandye'smin niyatikrīḍane sati | tava nātha ! kiyān bhūyānānandarasasaṃplavaḥ || iti śrīmatstotrāvalisthityā tasya sā śaktiḥ kiyatī bhavatu, etāvatyetādṛśī veti kathaṃ pariccetuṃ pāryata iti | itthaṃ ca vipratipannajanāpekṣayā bhagavato viśvaśarīratvamanumānena prasādhya tato'yaṃ tasyaiśvaryotkarṣa upapāditaḥ | sampratipattau tu pratyuta tayaiva śaktyā tadviśvaśarīratvam | taduktaṃ śrīśivasūtreṣu - śaktisandhāne śarīrotpattiḥ iti, svaśaktipracayo viśvam iti ca | evaṃ cātmano viśvaśarīratā parāmarśaśūnyatāmātra- nibandhanaṃ bahirvibhūtispandānubhūtyutsavastaimityam | anyathā piṇḍa ivāṇḍe'pi sarvatra svasya svātantryaśaktiraparokṣamupalakṣyeta | yaduktaṃ śrīvirūpākṣapañcāśikāyām - dehe'smitayā yadvajjaḍayorāsphālanaṃ mitho bāhvoḥ | icchāmātreṇetthaṃ giryorapi tadvaśājjagati || iti || 29 || nanu viśvaśarīratayā parameśvarasya śaktyucchrāyopakalpanaṃ cet kriyate, tarhi viśvasaṃhāre tasya śaktiśūnyatāprasaṅga ityāśaṅkyāha - viśvonmeṣadaśāyāṃ deśikanāthasya yāvān prasaraḥ | kalalāvasthayā sthito'pi viśvanimeṣe'pi tāvān bhavati || 30 || deśikatayā sarvānugrāhakatayā nāthyamānasya parameśvarasya sā kācidunmeṣayaugapadyalakṣaṇā śaktirasti | tatra ca svarūponmeṣe viśvanimeṣaḥ, viśvonmeṣe ca svarūpanimeṣa iti dvitayamapi tulādhṛtavadutpadyate | tataśca viśvātmako viśvottirṇaśca parameśvara ityavaṭāṭaṅkasaṅketaucityamupapādyate | tayośca nityamanyonyasāpekṣatvādekataravyudāsaśaṅkāyāmanyatara- bhaṅgaprasaṅga ityubhayorapi samaprādhānyena parigrahaucityam | taduktaṃ mayaiva śrīparāstotre - eke bhūjalakhānilānalakalārabdhāṃ bahiḥ prakriyā- muttirṇātviṣamantareva katicit citkākaṇīmūcire | anye kecana yāmalāmṛtasaritsaṃbhedasaṃbhogino mātastvāmapṛthakprarohamubhayoraucityamācakṣate || iti | tathā ca sati viśvasyonmeṣalakṣaṇāyāmavasthāyāmantaścicchakti- nimeṣāparaparyāyāyāṃ yāvān prasaraḥ ṣaḍadhvollāsaprathāsatattvo bhavati, tathā viśvasya nimeṣe svātmāntaḥkroḍīkāraikapāriśeṣye satyapi tāvānunmeṣadaśāsamasvabhāvo bhavati | na tarhi viśvanimeṣa iti cet ? svairaṃ nimeṣa eva | api tu kalalāvasthayā'vasthitiriti brūmaḥ | yathā śikhaṇḍyaṇḍe sarvaśikhaṇḍyavayavānupraviṣṭabarhaparibarhādivarṇarekhāvaicitrya- śilpakalpanākauśalamakhilamapyatyantasūkṣmekṣikayā'vadhārya- mastītyaṅgīkriyate, evamatrāpi | yaduktaṃ śrītriṃśikāśāstre - yathā nyagrodhabījasthaḥ śaktirūpo mahādrumaḥ | tathā hṛdayabījasthaṃ jagadetaccarācaram || iti | kalalatā nāmāvasthāyāḥ sarvākāramavibhaktaṃ rūpam | yadi ca tad viśvavaicitryaṃ nimeṣadaśāyāṃ kalalāvasthāyāmapi na syāt, tarhyunmeṣadaśaiva na syāt, prāk sata evotpattyaucityāt | tathā hi viśvonmeṣāvasthāyāmātmarūpasya kevalaṃ tirodhānamātram, na punaratyantopaplavaḥ | evamanyatrāpīti | etadarthaparāmarśaparihāṇyā pāśavavedāntasya paryudāsaḥ | tatra hyadvaitamāgraheṇopapādyamānamapi dvaitakakṣyāmevādhirohati | yadatra satyāsatyavyavasthayā heyopādeyakalpanāyāṃ tenaivākāreṇa dvaitamaryādāparyavasāyitvamanivāryam | taduktaṃ mayaiva saṃvidullāse - dvaitādanyadasatyakalpamaparairadvaitamākhyāyate tad dvaite bata paryavasyati kṛtaṃ vācāṭadurvidyayā | ete te vayamevamabhyudayinoḥ kasyāpi kasyāścida- pyālasyojjhitamaikarasyamubhayoradvaitamācakṣmahe || iti | advaitagarvo mahataḥ pramātuḥ ko nāma mithyā bhavati prapañce | svayaṃvare te paripanthivarge kiṃ tajjigīṣorasahāyaśauryam || iti ca || 30 || nanūnmeṣa eva nimeṣo nimeṣa evonmeṣo viśvasya viśvottirṇasya ceti mahatyeṣā vyāhatirityāśaṅkyāha - tripuṭīmayaṃ khalu samastaṃ tatra ca jñeye jñātari ca samam | dṛḍhagranthirjñānakalā kalayati trailokyamekalam || 31 || viśvavyavahāre vādināṃ sarvo'pi vacanaparamparāprapañco jñātā jñānaṃ jñeyamityevaṃrūpapuṭatrayasamāhārātmanyarthatattve paryavasyati | yad gurumatānusāriṇaḥ spaṣṭatotkarṣādanyonyanirviśeṣaṃ sākalyena pratyakṣatayācakṣate | puṭatvaṃ caiṣāmaśeṣaviśvakroḍīkārasāmarthyāt | tatra ca tripuṭyāmantarālavartinī yā jñānakalā cicchaktiḥ, sā khalu - vedyametadakhilaṃ sa īśvaro veditā yadanayoḥ svalakṣaṇam | tvāmṛte sumukhi ! vittimantarā kā nu tad ghaṭayituṃ pragalbhate || iti śrīkomalavallīstavasthityā viṣayatayāvarodhyaṃ vedyavargaṃ bhoktṛtayā sphurantaṃ veditāraṃ ca prati samaṃ viśeṣaśaṅkāśūnyaṃ yathā bhavati tathā dṛḍhagranthiḥ koṭidvayāvagāhena tādātmyenopaśleṣād vajralepavadaprakampyasambandhā bhavantī trailokyamekalamekasvabhāvaṃ kalayati | sa ca svabhāvo vedyaṃ vittirvediteti, sthulaṃ sūkṣmaṃ paramiti jāgrat svapnaḥ suṣuptamityādinā traividhyenāpyupapadyate | dṛḍhagranthirityuktatvāt | sambandhaṃ pratyadārḍhyaśaṅkāyāṃ hi ekamanyasmād bhidyeta | tacca na saṃbhavatīti | trailokyapadena - devānāṃ tritayaṃ trayī hutabhujāṃ śaktitrayaṃ trisvarā- strailokyaṃ tripadī tripuṣkaramatha tribrahma varṇāstrayaḥ | yat kiñcijjagati tridhā niyamitaṃ vastu trivargātmakaṃ tat sarvaṃ tripureti nāma bhagavatyanveti te tattvataḥ || iti śrīlaghubhaṭṭārakasthityā trivargabhūtamakhilamapi kroḍīkriyate | evañca veditaiva vedyaṃ vedyameva veditā vittireva vedyamityādyaśeṣasvabhāvasāmarasyābhyupagamasya paryantataḥ siddhāntarahasyatvādunmeṣa eva nimeṣa ityādivyāhatidoṣodbhāvanamasmatsañcārasaraṇīsīmasu na ka?ñcidapi kaṇṭakāṅkuramunmīlayitumudyuṅkta iti | taduktaṃ śrīspandasandohe - evamiyamekaivāvibhāgarūpā parāmarśabhūmirunmeṣanimeṣamayī unmeṣanimeṣaśabdābhyāmabhidhīyate iti | etena vimarśaḥ sarvaṃsaha ityuktaṃ bhavati | yaduktaṃ śrīpratyabhijñāvimarśinyām - vimarśo hi sarvaṃsaha ātmānamapi parīkaroti, paramapyātmīkaroti, dvayamapyekīkurute, ubhayamapi nyagbhāvayati iti | śrīparāmate ca - parīkartuṃ nijaṃ tattvaṃ svātmītkartuṃ tathobhayam | ekīkartuṃ na kiṃ kartuṃ vimarśo jagati kṣamaḥ || iti || 31 || nanu sarvaikarasavādasvīkāre ko'yaṃ satyāsatyayorbheda ityāśaṅkya na kaścidityudāharaṇadvāropadarśayati - kaḥ sadbhāvaviśeṣaḥ kusumād bhavati gaganakusumasya | yat sphuraṇānuprāṇo lokaḥ sphuraṇaṃ ca sarvasāmānyam || 32 || prasiddhakusumād gaganakusumasya sadbhāve ko viśeṣaḥ | na kaściditi vākyopasaṃhāraḥ | yaditi hetau loko hi viśvavyavahārasvabhāvaḥ | saṃvideva bhagavatī viṣayasattvopagame śaraṇamiti gurumatamaryādayā sphuraṇaṃ prakāśamānatvamevānuprāṇanatayā jīvabhūtatayā parigṛhya vartata ityasakṛdavocāma | tacca sphuraṇaṃ vipratipanne khapuṣpe sampratipanne campakādau ca sāmānyamapakṣapātena prasarati | yadi ca tasya tatra pakṣapātena pravṛttiḥ, tat khapuṣpamityapi na sphuret | ata evoktamācāryābhinavaguptapādaiḥ sā sphurattā mahāsattetyatra mahāsattetyetatpadavyākhyānāvasare - sā hi khapuṣpādikamapi vyāpnoti iti | yathā śrīśivadṛṣṭau - śaśaśṛṅgādikenāpi syād vibhaktyā samanvayaḥ iti | padasaṅgatau ca - tasmāt tatrāpi vibhaktiyogena kārakatve sati sattaiva śivatākhyā iti | etena stambhakumbhādīnāṃ bhāvānāṃ prakāśa eva sāmānyātmānuprāṇanaḥ pravartate, na punaḥ sāmānyaṃ nāma padārthāntaramityuktaṃ bhavati | tatra ca vikalparūpā vyaktayaḥ | avikalpātmā mahāprakāśaḥ sāmānyam | tataścānuvṛttipratyayanimittaṃ sāmānyamityācakṣāṇā vaiśeṣikādayaḥ pratyākhyātāḥ, prakāśasyāhetukatvāt | pratyuta viśvavilāsaṃ pratyasyaiva hetutvāt sarvasāmānyamiti | etādṛśasya sāmānyasya hi samavāyaviśeṣādyaviśeṣeṇa viśvameva viṣayo na punardravyādiravacchinnaḥ padārtha ityarthaḥ | atha ca praṣṭavyo'yamanyapuṣpāt khapuṣpasya viśeṣaḥ | tucchatvamiti cet | kiṃ tat tucchatvaṃ nāma | na tāvacchūnyatvam | gaganasya puṣpasya ca pṛthak pṛthak sadbhāvāt | anayoranyonyaṃ kāryakāraṇabhāvasaṃbandhā- bhāvāt taddvārā viśiṣṭasyāpyasattvamiti cet ? na | anyonyatvaṃ nāmānayorekaikaparyālocanāyāṃ na saṃbhavati | saṃbhave coktasyaiva doṣasyānuṣaṅgaḥ | yadi ca tanmelanāṃśa ityucyate, tarhyasaṃbandhādityasya vyāghātaḥ syāt, melanasyābhyupagatatvāt | melakaścāsau pratīto vā syānna vā? nāntyaḥ, vyavahārānupapatteḥ | tataśca pratītipakṣa evāvaśiṣyate | sā ca pratītiranayormelanamupasthāpayantī tucchatvameva tat tucchīkartumudyacchatīti campakapāṭalādiprasūnaprakriyayā vyomakusumasyāpi vyavahārakakṣyāvaiṣamyābhāvād yadasat tatra pratibhāprarohāsaṃbhavād mūkībhāva eva śaraṇaṃ prativādino janasya | ata eva hi yoginaḥ kecidākāśāderapi prasūnānyānayanto dṛśyante | na ca tatra svopādānadravyotpannaṃ tad yogibhirabhivyajyata iti vaktuṃ śakyam, tasya tādṛksaṅkalpavyatirekeṇopādānāntaraśunyatvāt | yaduktaṃ śrīpratyabhijñāyām - cidātmaiva hi devo'ntaḥsthitamicchāvaśād bahiḥ | yogīva nirupādānamarthajātaṃ prakāśayet || iti | saujanyataḥ kathāyāṃ tu saṃvitsvabhāvāyattāyāṃ sattāyāṃ na kaścit puṣpāntarāt khapuṣpasya bhedaḥ | māyīyasattānurodhe tu vidhiniṣedhobhayavyavahāraucityamanyapuṣpāṇām | antarikṣaprasūnasya tu niṣedhaviṣayamātrābhilāpayogyatvamityalamitarajanasulabhapada- kapallavāvakhaṇḍana(?)pāṇḍityapradarśanena | 32 || nanvāsatāmete vigītā vyomakusumādayaḥ, yatra mūkībhāvo dūṣaṇaṃ bhūṣaṇaṃ veti nātyanta niścitam | yau punarbhāvābhāvau lokavyavahārasiddhau, tatra kathamidamabhedavādavaidagdhyamityā- śaṅkyāha - māṇikyamaratakayoriva bhāvābhāvayorbhedapratibhāsam | ekaraso'nyonyaṃ dvayorapyunmārṣṭi sphuraṇasaṃbhedaḥ || 33 || viśvavyavahāro'pi hi stambhakumbhāderbhāvasya tadabhāvasya ca dvayoranyoyaṃ pratiyogyanuyogibhāvāghrāto bhedapratibhāsaḥ parasparavailakṣaṇyenāvadhāraṇaṃ tam, tayoḥ sphuraṇasambheda evonmārṣṭi yuktyā tiraskaroti | prakāśamānatā hi sphuraṇam | saiva saṃbhedaḥ sambandhaḥ | sa caikarasaḥ padārthadvayaṃ pratyekasvabhāvaḥ, tayordvayorapi prakāśata iti pratīti prati vaiṣamyābhāvāt | tataśca cidagnisātkṛtayoranayoḥ ko nāma vailakṣaṇyāvabhāsa ityarthaḥ | yathā māṇikyamaratakayoraruṇaśyāmalayoranyonyaviruddhayorapi kiñcitsannikarṣeṇāvasthāpitayoḥ parasparaprabhāpaṭalakarburībhāvādekaraso bhavan prakāśamānatāsambhedo bhedapratibhāsaṃ pratimārṣṭi, ubhayorapi svasvarūpaparityāgapūrvamekarūpatānupraveśāt | yato māṇikyamapyaruṇaśyāmalaṃ maratakamapi śyāmalāruṇamiti vaicitryaśālinī pratītiratrotpadyate | darśanāntaramaryādayā'pyabhāvo nāma stambhakumbhādikaivalyaśālī bhūtalādiḥ kaścid bhāvaviśeṣa evetyūrīkṛtam | yaduktam - bhāvāntaramabhāvo'nyo na kaścidanirūpaṇāt iti | stambhāderbhāvasya ca kumbhādyanyonyābhāvadvārāvatīrṇama- bhāvatvaṃ cāparihāryamiti bhāvābhāvayoryuktiparyālocanāyām- aikarūpyameveti || 33 || nanu paunaḥpunyena prasādhitamapyetadarthatattvaṃ taḍidvilasitameva kevalaṃ parisphurati | na punarhṛdayaṅgamo bhavati | hṛdayaṅgamībhāve ca kaścidupāyo vaktavya ityākāṅkṣāṃ śithilayituṃ pārameśvaryā saparyayā bhāvyam, sā ca lokataḥ pṛthagbhūtetyudbhāvayannādau pīṭhaṃ devatāṃ ca paryālocayati - aṇḍamaye nijapiṇḍe pīṭhe sphuranti karaṇadevyaḥ | prasphurati ca paramaśivo jñānanidhistāsāṃ madhye || 34 || svaśarīramayo hi piṇḍaḥ pṛthivyādibhūtapañcakārabdhatvāda- śeṣaviśvavaicitryalakṣaṇamaṇḍamityadhyavasīyate | aṇḍapiṇḍayoraikarūpyamāmnāyeṣu prasiddham | yathā triśirobhairave - sarvatatvamayaḥ kāyastaccedānīṃ śṛṇu priye | pṛthivī kaṭhinatvena dravatve'mbhaḥ prakīrtitam || ityādi | yathā ca paramārthasārasaṃgrahe - ṣaṭtriṃśattattvamṛtaṃ vicitraracanāgavākṣaparipūrṇam | nijamanyadatha śarīraṃ ghaṭādi vā tasya devagṛham || iti | tatra ca pīṭhībhūte karaṇadevya indriyalakṣaṇāḥ śaktayaḥ sphuranti | āvāhanasannidhāpanatirodhānādivyatireke'pi svayameva sphuṭaṃ prakāśante | tāsāṃ madhye ca paramaśivo mahāpramātṛsvabhāvaḥ prasphurati tāḥ śaktīḥ prati svasya śaktimattā yathā prakaṭībhavati tathā prakāśate | yato'yaṃ jñānanidhiḥ, tattadindriyaśaktyudayonmīlitānāṃ saṃvidvikalpānāṃ samudra iva saritpravāhāṇāṃ paryantataḥ pratiṣṭhābhūmirityāmnāyate | indriyaśaktīnāṃ ca tāsāṃ na kadācicchabdasparśādyanuvedhaṃ vinā'vasthānam | śabdasparśādaya eva ca pañca mahānti bhūtānīti viśvamayyastā ityuktaṃ bhavati | yaduktam - śaktiśca śaktimāṃśceti padārthadvayamucyate | śaktayo'sya jagat kṛtsnaṃ śaktimāṃśca maheśvaraḥ || iti | sarvāḥ śaktīścetasā darśanādyāḥ sve sve vedye yaugapadyena viṣvak | kṣiptvā madhye hāṭakastambhabhūtastiṣṭhan viśvākāra eko vibhāti || iti śrīkakṣyāstotrasthityā svātmarūpaḥ parameśvara evāntaścakradevatā bāhyāntarabhinnāḥ | karaṇaśaktayaśca tadāvaraṇadevatāsthānīyāḥ | tadarcanaṃ ca svaśarīrātmani mahāpīṭha evopapadyate | tatra ca yathā pratimāpustakādayo bhāvāḥ svātmabhūtāṃ mukhyāṃ devatāṃ prati pratinidhibhāvenādhyavasīyante, tadvat svadehasyaiva mukhyatayā pīṭhatvam | anukalpopakalpatayā tu sthaṇḍilamaṇḍalādīnāmaṅgīkāra iti tātparyārthaḥ || 34 || nanu so'yamalaukikaḥ parameśvaraḥ kīdṛśyā prakriyayopāsya ityākāṅkṣāyāṃ sānugrahamāha - sa tatrārcanīyo vimarśapuṣpādhivāsasurabhibhiḥ | cittacaṣakārpitairvedyasudhāvīrapāṇavastubhīḥ || 35 || saḥ vedāgamādiprasiddhasvabhāvaḥ parameśvaraḥ, tatra piṇḍātmani pīṭhe pūjanīyaḥ | pūjāyāṃ ca vedyamayī yā sudhā sarvendriyāhlādakatvādatyantasvīkāryā, sā svabhāvata ekāpi satī bhayaśokaharṣādyavasthāvaicitryādamlatiktamadhurādiprāyānekarasa- viśeṣopaśleṣiṇī vīrasya parabhairavasya vīrāyāśca svātantryamayyāstatpradhānaśakteḥ, vīrāṇāṃ yonitatsiddhādirūpāṇāṃ bhairavamithunānāṃ ca pīyate svātmasātkriyata iti vyutpannānāṃ śrīmaccatussrotogopyamānānāṃ vastūnāṃ viśvavilāsāsavopalakṣitānāṃ dravyāṇāṃ prakṛṣṭatayā pūjāṅgatvenopayujyate | tataśca yāni tāni vedyāmṛtamayāni kuladravyāṇi tānyeva pūjāsādhanānītyarthaḥ | tāni ca svacittātmani caṣake grahaṇayuktyā kayācidarpaṇīyāni | cittasya caṣakatvaṃ ca tatra tatra bahupravāhaṃ prasarpatāṃ vedyavastūnāṃ svātmabhairavasyaikayaiva helayā tadgrahaṇasaukaryopāyatvāt | viśvavartino hi bhāvā bahirbhinnaprakāraṃ sphurantastattadindriyaparispandopagṛhyamāṇa- svabhāvāḥ kṣaṇaṃ citte viśramya paścāt tatpraṇāḍikayā bhairavātmanyanupraviśantītyatisubhageyaṃ saraṇiḥ | yaduktaṃ śrīmahānayaprakāśe - bhāvā vṛttiṣu tāścitte cittaṃ saṃvidi sā pare | vyomnyastaṃgamito yatra krama ullaṅghanātmakaḥ || iti | atha ca tāni vastūni parameśvaraṃ prati svātmatayā yo vimarśaḥ pratyabhijñānātmā parāmarśaḥ, sa eva puṣpam, svabhāvapoṣakatvāt śrīgururūpatvācca | tena mantraśaktyātmanā surabhīkartavyāni, anyathā paryuṣitādāviva tatra śāstrārthabhaṅgaprasaṅgāt | etaduktaṃ bhavati - pūrvaṃ tāvat pīṭhatayā dehamabhyarcya tanmadhye hṛdayavyomarūpe svātmarūpamahāprakāśalakṣaṇaṃ parameśvaramanusandhāya, tamabhitaḥ prasarantīrindriyaśaktīśca vicintya, tadanu sarvāntaḥkaraṇasamaṣṭilakṣaṇe svacitte viśvavedyavilāsalakṣaṇamarghyadravyamāpūrya, tacca pārameśvaraparāmarśamayyā mantraśaktyā saṃskṛtya, tenaiva kulāmṛtena nijāvaraṇadevatāparimaṇḍalito'yaṃ parameśvaraḥ pūjanīya iti | ayaṃ ca saṃkocavikāsayogādekāramārabhyā'saṅkhyāraparyanta- māgameṣvarcanīyatayā āmnāyate | yaduktaṃ śrītantrāloke - ekavīro yāmalotthastriśaktiścaturātmakaḥ | pañcamūrtiḥ ṣaḍātmā'yaṃ saptāṣṭakavibhūṣitaḥ || navātmā daśadikśaktirekādaśanijātmakaḥ | dvādaśāramahācakranāyako bhairavaḥ sthitaḥ || evaṃ yāvat sahasrāre nissaṃkhyāre'pi vā vibhuḥ | viśvacakre maheśāno viśvaśaktirvijṛmbhate || iti | etattātparyeṇaiva srotaścatuṣṭayopapāditānāṃ paddhatīnāṃ pravṛttirityetāvanmātraparyavasāyi pūjārahasyam | bāhyastu prasūnākṣatāsavadhūpadīpaghaṇṭādisvabhāvaḥ prapañco'smābhiḥ adhikaṃ naiva duṣyati iti nyāyādādriyata iti | etaduparyapyālocayiṣyate || 35 || athārcanārahasyasyonmīlitatvāt krameṇārcyadevatācakrarahasya- mapyudbhāvayitumādāvuddeśamupanyasyati - śrīpīṭhapañcavāhanetratrayavṛndacakrāṇi smarata | smarata ca gurūṇāṃ paṅkti pañca ca śaktīḥ sṛṣṭipramukhāḥ || 36 || śrīpīṭhaṃ pañcavāho netratrayaṃ vṛndacakramiti yāni cakrāṇi tāni smarata parāmṛśata | yatprādhānyenaiṣāmāvarjanīyatayā parāmarśaḥ, tāṃ śrīgurunāthānāṃ paṅkti ca smarata | gurumaṇḍalaprādhānyadyotanāya punarapi smaratetyuktam | sṛṣṭipramukhāḥ pañca śaktīśca smarata, yā sṛṣṭiḥ sthitiḥ saṃhāro'nākhyā bhāseti bhidyante | śrīpīṭheti tasya pūjyatotkarṣeṇa mahattvaṃ dyotyate | mahattvaṃ ca tadoḍyāṇādīnāmavāntarapīṭhatve'pi sarvapratiṣṭhābhūmitayā pradhānapīṭhatvāt | iyaṃ cālpairevākṣariarmantrabījavadanekārthopapādanasamarthā tattaccakrakramānukramaṇikārahasyopadarśanī vakṣyamāṇasarvadevatāvikalpasaṃgrahaprādhānyāduddeśalakṣaṇā gāthā | yatheyamakṛtrimā mahāmnāyoktiḥ - yatpīṭhacakrārcitapañcavāhaprakāśamānandakhamūrticakram | aṣṭāṣṭacakraṃ pravirājate tad gurukramaughaṃ sacatuṣṭayārtham || iti || 36 || atha śrīcakraṃ krameṇonmudrayiṣyannādau piṭhaniketanādi netratritayāntaṃ vibhāgadvārā paryālocayati - pīṭhe kalā nava pañcaiva pañcavāhapadavyām | saptadaśa phālanetre dvādaśa ṣoḍaśa cānyanetrayoḥ || 37 || pīṭhaṃ hi nāma svaśarīrabhaṭṭārakātmakamityuktam, tatraiva parameśvarasya pañcadhā vahanāt | yadetatparyālocanāyāmanyonyā- nandasaṃghaṭṭanonmukhamātāpitṛsvabhāvābhinnaśaktiśivadvitaya- sāmarasyonmiṣatstrīpuṃsavīryasphurattārabdhatvanaiyatyāduparyud- bhaviṣyadanekadevatācakrormiparamparāsphāraucityamatraivetyadhya- vasīyate | taduktaṃ śrīmahānayaprakāśe - śivaśaktyubhayonmeṣasāmarasyodbhavaṃ mahat | vīryaṃ tasmād deha eva mahāpīṭhaḥ samudgataḥ || iti | evaṃ pīṭhaparāmarśasya prādhānyaṃ pratipādayituṃ hyādau dūtīyajanamārambhaṇīyatayodbhāvyate | yathā śrīkramodaye - striyaḥ sarveṣu varṇeṣu yoginyaḥ syurna saṃśayaḥ | dehavad yoniśuddhistu ātmavalliṅgaśodhanam || yonau navākṣarīṃ nyasya liṅge saptadaśākṣarīm | gurucakrasya pūjārthaṃ kuryād yoginimelanam || navākṣaryā tu mantreṇa sthāpayelliṅgapīṭhavat | śivaśaktyātmabhāvena puruṣo manthakaḥ smṛtaḥ || manthayedātmanaḥ śakti madhuvacchulkaśoṇitam | iti | yathā copaniṣadi - yathaivaṃ vidvān mithunamupaityagnihotrameva tasya hutaṃ bhavati iti | tatra ca kalāḥ śaktayo nava | parameśvarasya strīpuṃsādibhedavyudāsena sarvasyāpi śaktimayatvāt kalā ityuktam | tāśca paryālocyamānāḥ pramātraṃśamayaḥ kaścidādyaḥ spandaḥ | tadanu tasyaivopariprasaraṇaunmukhyarūpā śaktiḥ kācit | atha tasya pramāṇasphuraṇarūpaḥ kaścidindriyamayaḥ parispandaḥ | tataśca vastuvyavasthāpanātmikā tatsphurattā | paścāt prameyollāsaḥ | prameya vargaśca sūkṣmekṣikayā parīkṣyamāṇo bhūtapañcakāntarbhāvamevānubhavati | bhūtāni cātra - ākāśaḥ, pṛthivī, vāyuḥ, tejaḥ, āpa iti kramādupāsyante | tatra ca prārambha eva svātmanaścidrūpatāparāmarśaḥ tadanu tasya sthairyotpādanam | tadudyogarūpaspandānuvṛttiḥ | tatastasyaivojjvalīkaraṇam | tataśca svaviśrāntilakṣaṇamāpyāyitatvaṃ ceti kramavivakṣā | evañca pramātā, pramāṇam, pañcavidhaṃ ca prameyaṃ pīṭhaniketanamityartho bhavati | anye punaretatpīṭhaśmaśānakṣetreśamelāpayajanabhedāt pañcaprakāratayopāsate | navātmakatve'pyasya pramātṛpramāṇopagṛhītavyomādipañcakasvabhāvatvāt pañcavāhacakratādātmyaṃ na kiñcidapyatikramyate | yadvā pramātā kaścit, tacchaktiśca pramārūpā, tadupakaraṇaṃ ca pramāṇam, vastuvyavasthāpanātmikā ca tadvijṛmbhā, tatkroḍīkāryaṃ pañcavidhaṃ prameyajātaṃ cetyanayāpi bhaṅgyā pañcaprakārataiva pratyāyyate | evañca - ākaṭyorākandharamādoṣṇorā ca nābhisīmāntam | ṣaṭkoṇaṃ yaccharīraṃ saṃvitpīṭhaṃ trikoṇasāmyaṃ tat || iti sthityā svaśarīrasyaiva pīṭhatayopāsanaṃ prāk kartavyam | tadanu vakṣyamāṇānāmupacāraḥ kartavya ityuktaṃ bhavati | atra ca gaṇapativaṭukādidevatānāṃ nāmopādānaṃ teṣāṃ ca tattadarthānuguṇyena nirvacanaṃ ca kriyamāṇaṃ granthagauravamatyantarahasyonmīlanadoṣamapyunmeṣayiṣyatīti saṃkṣiptenaiva pathā prasthīyate | yathā śrīmahānayaprakāśe - dhāmāditritayenaiva vaktrabhaṅgabhayānmanāk | prakāśyate mayā samyag vākyairaviṣamāśayaiḥ || iti | yathā śrikramasadbhāve'pi - gopanīyāni nāmāni corebhyo draviṇaṃ yathā | gopanāt pālayantyeva mūrtayastu mahārthataḥ || iti | vivekināṃ tu gaṇyate saṃkhyāyata iti gaṇaḥ ṣaḍadhvā bhogarūpollāsaḥ, taṃ pāti rakṣatīti gaṇapatirityādiprakriyayā'tyantasukhasādhyo'yaṃ niruktiprakāraḥ | yatasta evāhuḥ - apyakṣaravarṇasāmānyānnirbrūyād, na tveva na nirbrūyāt iti | pañcaiva pañcavāhapadavyāmiti | vāhāḥ parameśvarasya sphuraṇadhārāḥ | tāśca pañca, anyūnānatirekitayopalabhyamānatvāt | tanmayī ca yā padavī viśvagamāgamasthānabhūtā pravṛttiḥ | tāḥ pañcaiva kalā ityanvayaḥ | evakāreṇa pañcavāhaśabdasyānvarthatocyate | te ca vāhā vyomavāmeśvarī, khecarī, dikcarī gocarī, bhūcarīti ca bhavanti | anye punarāsāṃ kramaṃ godigbhūrūpaṃ bhūdiggorūpaṃ cācakṣate | tatra tatsampradāyānuguṇyāt tanniruktirūhyā | asmatkramastu nirdiṣṭakrama eva | yathā śrīkramasiddhau - vyomavāmeśvarīsaṃjñā nādabhūmiśca khecarī | ānandadikcarīsaṃjñā gocarī mantrabhūmikā || mantrāṇāṃ dravyarūpatvādāvalirbhūcarī tathā | iti | mayā'pyuktaṃ śrīkomalavallīstave - bhūtale kimatha kiṃ gavāṃ kule diṅmukheṣu kimatho kimambare | kiṃ tato'pyupari sarvataśca kiṃ dṛśyase tadapi kiṃ na mṛṣyase || iti | tatra vyomnāmomātmakapraṇavarūpatāvimarśavaiśiṣṭyānuprāṇanānāṃ vakṣyamāṇasarvapañcakātmanāṃ vāmaṃ vamanaṃ pratīśvarī sāmarthyaśālinīti vyomavāmeśvarī | sā ca parameśvarasyāvikalpabhūmyanupraviṣṭā cicchaktiḥ | khe bodharūpe pramātari caraṇāt khecarī | dikṣvantaḥkaraṇeṣu caratīti dikcarī | goṣu bahirindriyeṣu sañcaraṇād gocarī | bhuvi viṣayabhūmau caraṇād bhūcarīti | pārameśvarī hi saṃvitsvātantryasya śaktiḥ prakṛtyā nirvikalpakapadādhirūḍhāpi kvacit parimite pramātari sphurantī tadanu tadantaḥkaraṇānupraviṣṭā paścāt tasyaiva bāhyendriyānubandhinī ca bhūtvā bahirvedyalakṣaṇaṃ viṣayollāsamakhilamupayuṅkta iti sarvapathīno'yaṃ prakāraḥ | etā eva cidānandecchājñānakriyākhyāḥ śaktayaḥ parā sūkṣmā paśyantī madhyamā vaikharīti vāgrūpāścānubhūyante | yataścicchaktistāvat parameśvarasya caitanyalakṣaṇā sarvanirvāhakatvaparyāyaparamasvātantryamayī vyomavāmeśvarī | ānandaścāvacchinnapramātṛsvātmaviśrāntisvabhāvatvāt khecarī | icchā cābhyupagamarūpatvādantaḥkaraṇaprasādhyeti dikcarī | jñānaṃ ca bahirmukhaṃ cakṣurādibhirbāhyendriyairuddipyata iti gocarī | kriyāpi pārameśvarīṣu śaktiṣvatyantasthaulyād bahirvedyavargavaicitryasya evopalabhyata iti bhūcarī | evaṃ parādivākpañcako'pi | vimarśo bindunādau ca sphoṭaḥ śabdaśca vākakramaḥ iti śrīpādukodayaprakriyayā tattadudayānuguṇyāduktaśaktipañcakātmakatvaṃ svayamūhanīyam | anyacca sṛṣṭisthitiprabhṛtipañcakībhūtamakhilamatraivāntarbhavati | etāśca śrīkṣemarajādibhiḥ pustakeṣu likhitapaṭhitā ityasmābhirapi nāmopādānapūrvakaṃ cākityena vyākhyātā iti | athaivaṃ pañcadhā vahataḥ parameśvarasya pramātṛpramāṇaprameyatayā traividhyenopāstiprakāraṃ sūcayan mūrticakraṃ tāvadāha - saptadaśaphālanetra iti | phālo lalāṭam | tadgate netre saptadaśa śaktayaḥ | tacca mūrticakramityāmnāyate | mūrchanānmoharūpāt samucchrayaṇarūpād vā mūrtitvam | taccāntarbahirahantedantādvitayasphuraṇānuguṇyāt tatra yadāhantāyāḥ samucchrāyaḥ, tadedantāyā nyagbhāvarūpo moho bhavati | yadā punaridantāyāḥ samucchrāyaḥ, tadā'hantāyā uktarūpo moha iti dvayamapyekārtham | evañca pramātṛvahnirūpasya paramaprakāśarūpasya parabhairavasaṃvitparyantamutkarṣaḥ pāṣāṇādijaḍasaṃvitparyantaṃ nyūnībhāvaśceti mahatī svātantryaśaktirmūrtiśabdenocyate | tatra ca kalāḥ saptadaśocyante | agnerbāhyābhyantaravibhāgena kalādaśakaṃ śikhāsaptakaṃ cetyāmnāyeṣu prasiddham | yathāhuḥ - dhūmrārcirūṣmā jvalinī jvālinī viṣphuliṅginī | suśrīḥ surūpā kapilā havyakavyavahe kalāḥ || hiraṇyā kanakā raktā kṛṣṇā caiva tu suprabhā | bahurūpā'tiraktā ca sapta jihvā havirbhujaḥ || iti | tatsaṃkhyayā mūrticakraśaktayastāvatya iti | tāśca paryālocyamānāścaitanyaṃ prādhānyamabhimānaḥ kartṛtvamadhyavasāyo vacanamādānaṃ gamanamutsarjanamānanditṛtvaṃ jñānaṃ saṅkalpanaṃ śravaṇaṃ sparśanaṃ darśanamāsvādanamāghrāṇanaṃ ceti pramātṛsphuraṇaprakārā eva bhavanti, yeṣāmantaḥkaraṇabahiṣkaraṇādīnyupāyatayā'vatiṣṭhante | etāśca mūrtiśaktayaḥ saṃkucitasya pramātustadviṣayāsvādanabhedopaśleṣāt paśutvamupajanayanti, asaṃkucitasyātyantasvātantryaśaktivijṛmbhāsaṃrambhārambhakatayā pravartamānāḥ paramaśivībhāvalakṣaṇaṃ maṅgalyamunmīlayantīti | atha ca prakāśānandacakradvitayamāha - dvādaśa ṣoḍaśa cānyanetrayoriti | anyayordakṣiṇavāmarūpayornetrayoryathāsaṃkhyaṃ dvādaśa ṣoḍaśa ca śaktaya ityarthaḥ | tatra dakṣiṇaṃ netraṃ prakāśacakram | prakāśyate'nena prameyajātamiti vyutpattyā prakāśaḥ pramāṇamityartho bhavati | tatra ca śaktayo dvādaśa | haṃsamatyādīnāṃ gurutayā pramātṛrūpāṇāmapi mahāpramātrapekṣayā pramāṇībhāvayuktyā śaktitvameva | tāśca tattvadṛṣṭyā yathākramaṃ buddhipradhānāni vākpāṇipādapāyūpastharūpāṇi karmendriyāṇi, manaḥśreṣṭhāni śrotratvakcakṣūrasanāghrāṇātmakāni jñānendriyāṇi ca bhavanti | ahaṅkārasya sarvatrānusyūtatvānna pṛthag gaṇanam | evañca pramāṇarūpo bhagavān mārtāṇḍo dvādaśadhā prakāśate ityupaniṣat | vāmaṃ ca netramānandacakram | ānando nāma svātmaparameśvarasyedantayā sphurata ā samantāt samṛddhisvabhāvaḥ prameyavargollāsaḥ | sa ca saumyoṃ'śaḥ | tatra kalāḥ ṣoḍaśa | vastuvṛttyā tu tāḥ ṣoḍaśavikārasvabhāvāḥ | vikāraśca manaḥ karmendriyapañcakaṃ jñānendriyapañcakamākāśādibhūtapañcakaṃ ca | eteṣu śabdasparśādiḥ sarvo'pi vedyavilāso'ntarbhavati | śabdādīnāṃ sthaulyāvasthaiva mahābhūtāni | manasā ca buddhyahaṅkāradvayakroḍīkāraḥ | yadāhuḥ paurāṇikāḥ - mana eva manuṣyāṇāṃ kāraṇaṃ bandhamokṣayoḥ | bandhāya viṣayāsaṅgi muktyai nirviṣayaṃ manaḥ || iti | evamanyadapyūhanīyam | etāni ca mūrtiprakāśānandacakrāṇi vāmeśvaryādiśaktipañcakātmakānyeva | tatra pramātṛvahnirūpamūrticakraṃ sarvordhvavartinīṃ sarvāvibhāgasvabhāvatvāt sarvasādhāraṇyena sphūrantīṃ vyomavāmeśvarīṃ prādhānyato nimittīkṛtya khecarīśaktyā pravartate | khecarī ca pramātṛsphuraṇatanmayīti prāgapyuktam | pramāṇārkarūpaṃ tu prakāśacakraṃ dikcarīgocaryubhayamelanārabdham, tayordvayorapyantarbahirindriyollāsarūpatvāt | prameyasomamayamānandacakraṃ tu bhūcaryanuprāṇanamiti vivekaḥ | anenaiva cakratrayeṇa icchā jñānaṃ kriyeti śaktayaḥ, jvalanastapanaḥ śaśīti bindavaḥ, bhūrbhuvaḥ suvariti vyāhṛtayaḥ, prāṇo'pāna udāna iti vāyavaḥ, pṛthivyantarikṣaṃ svarga iti sthānāni, sattvaṃ rajastama iti guṇāḥ, iḍā piṅgalā suṣumneti nāḍyaḥ, devayānaṃ pitṛyānaṃ mahāyānamiti yānāni, sthūlaṃ sūkṣmaṃ paramityavasthāḥ, kulaṃ kaulamakulamiti vibhāgāḥ, mantro mudrā nirīhā iti rahasyānītyādyakhilamapi tritvaviśiṣṭaṃ kroḍīkriyate | yacchrutiḥ - tamekanemiṃ trivṛtaṃ ṣoḍaśāram ityādi || 37 || evaṃ sthūlaṃ dehaṃ pīṭhatayopāsyamupapādya sūkṣmamapyevaṃ vimraṣṭavyamityunmīlayituṃ vṛndacakraṃ paryālocayati - prakaṭitapañcaskandhe catuṣṣaṣṭirbhavanti vṛndacakre | vṛndānāṃ cakraṃ vṛndacakram | vṛndaśca sandohātmā | tādṛktvaṃ ca tasya svataḥ puryaṣṭakamayatayā jñānasiddhādipañcakasamaṣṭisvabhāvatvāt | tacca prakaṭitapañcaskandham | jñānasiddhāḥ ṣoḍaśa, mantrasiddhāścaturviṃśatiḥ, melāpasiddhā dvādaśa, śāktasiddhā aṣṭau, śāmbhavasiddhāścatasra iti bhaṅgyā pañcavāhakramānuguṇyādudbhāvitapañcaprakāram | āhatya catuṣṣaṣ.ṭirbṛndacakram | tatra śrīkālasaṅkarṣaṇyaparaparyāyā rudraraudreśvarī pañcaṣaṣṭitamī sarvānuvṛtteti na pṛthag gaṇyate | tacca - dhāmamudrāvarṇakalāsaṃvidbhāvasvabhāvataḥ | pātā'niketadṛṣṭyā ca vṛndacakraṃ prakāśitam || iti nyāyādaṣṭadhā bhavati | tatra dhāmāni sthānāni jñānasiddhādīnāṃ kramāt kandanābhihṛtkaṇṭhabhrūmadhyarūpāṇi | mudrāḥ karaṅkiṇyādayaḥ | yaduktam - karaṅkiṇī krodhanī ca bhairavī lelihānikā | khecarī ceti mudrāyāḥ pañcātmakatayā sthitiḥ || iti | tathā śrīvijñānabhaṭṭārake - karaṅkiṇyā krodhanayā bhairavyā lelihānayā | khecaryā dṛṣṭikāle ca parā vyāptiḥ prakāśate || iti | mudrāṇāṃ bandhaprakāraśca tatraivopapāditaḥ | yathā - mṛdvāsane sphijaikena hastapādaṃ nirāśrayam | vidhāya tatprasaṅgena parā pūrṇā matirbhavet || upaviśyāsane samyag bāhū kṛtvārdhakuñcitau | kakṣavyomni manaḥ kurvan śamamāyāti cillayāt || sthūlarūpasya bhāvasya stabdhāṃ dṛṣṭiṃ nipātya ca | acireṇa nirādhāraṃ manaḥ kṛtvā śivaṃ vrajet || madhyajihve sphāritāsye madhye nikṣipya cetanām | hoccāraṃ manasā kurvan tataḥ śānte pralīyate || āsane śayane sthitvā nirādhāraṃ vicintayet | svaṃ dehaṃ manasi kṣīṇe kṣaṇāt kṣīṇāśayo bhavet || iti | tattvavṛttyā tu karaṅkiṇī nāma svadehendriyākhyabhedavigalanapragalbhā mudrā | yathā śrīcidgaganacandrikāyām - antaramba ! bahirapyamī karā ye tavākṣatanavo'ṅka eṣa yaḥ | vigraho dvitayamapyataḥ paraṃ cinnabho nayasi naḥ karaṅkiṇī || iti | pṛthivyādiprakṛtyantaṃ tattvasandohamantaḥsaṃjihīrṣālakṣaṇena krodhena svātmarūpatāṃ nayati krodhanī | yathā - yat prakṛtyavadhi tattvamaṇḍalaṃ kṣmāmukhaṃ parimitagrahāspadam | krodhanī tvamasi saṃjihīrṣayā mantramūrtiriha tasya jṛmbhikā || iti | antarbahirbhāvayaugapadyena pūrṇasaṃvitsvabhāvā bhairavī | yathā - granthayo dviṣaḍume ! yayā dhṛtā sā nirāvaraṇacinnabhaḥpadā | spandamūrtibhṛtabhedaḍambarā bhairavī tvamasi viśvamelinī || iti | iyaṃ ca nimīlanonmīlanasamādhidvayasāmarasyaucityādasmābhiratyanta- mupalālyate | yadāhuḥ - antarlakṣo bahirdṛṣṭirnimeṣonmeṣavarjitaḥ | iyaṃ sā bhairavī mudrā sarvatantreṣu gopitā || iti | yathā śrīmahānayaprakāśe - mahāmelāpadharmiṇyaḥ krauṇḍalyunmeṣavigrahāḥ | nirāvaraṇacidvyomadhāmasthā bhānti nityaśaḥ || āpūrya svabalodrekasamutthaṃ bhedaḍambaram | yā sthitā pūrṇavibhavā nirāvaraṇavigrahā || bhairavī saiva vikhyātā mudrā sadasadujjhitā | nistaraṅgavikāsātmasāmarasyaikapālinī || āsāṃ melāpasiddhānāṃ devīnāṃ mudritā sadā | mu(dri?dre)ṇeyaṃ dvidhā bhāsamudreyaṃ bhairavātmikā || iti | yaccoktamasmadgurubhirmanonuśāsanastotre - stabdhadṛṣṭi bahirarthasaṃśrayaṃ nirvikalpamapi yat tavāsanam | muktapañjaraśukānukāri tad bhairavaṃ vapurudāramāhara || iti | mayā'pyuktaṃ śrīparāstotre - ānandodayalakṣmaṇorakaluṣairutpakṣmaṇorūṣmalai - rakṣṇorunmiṣitaiḥ pratāpya pṛthivīmantaḥsthalaikaspṛśaḥ | pūrṇāhamprathanotsavāya sudhiyo yāmūrdhvamadhyāsate sā kācit tvamacintyasiddhiracalā mudrā mahatyucyase || iti | puryaṣṭakādivāsanāsarvasvagrāsalālasā lelihānā | yathoktam - aṣṭapuryuditabījavāsanāsaṃhṛtipravaṇaraśmipu~jayā | līḍhamātramukhabhedayā tvayā bhūyate janani ! lelihānayā || iti | vācyavācakādyaśeṣavikalpavikṣobhavilāpinī sauṣumnasaraṇisīmollaṅghinī svātmasaṃvidavibhinnākārā ca khecarī | yathā - tvaṃ parāprabhṛtivaikharāntimollekhavistaravilāpanonmukhī | devyanāvaraṇaśambhusadmagā khecarī bhavasi cidvikāsinī || bahnisūryaśaśidhāmaghasmarī kuṇḍalī tiḍadivotpatantyasau | śāmbhavaṃ janani ! bindumadhvanā madhyamena ca matāsi khecarī || iti mudrāvibhāgaḥ | varṇāḥ śrīmacchabdarāśibhairavātmānaḥ | tatra jñānasiddhāḥ ṣoḍaśa svaramayyaḥ | mantrasiddhāḥ kakārādimakārāntā varṇātmakāḥ | melāpakasidhāśca ṣaṇḍasvararūpāḥ | yakārādihakārāntasvabhāvāḥ śāktasiddhāḥ | akārakalākārāśca śāmbhavasiddhā iti | akārakalāśca bindvardhacandranirodhanādasvabhāvāḥ | tatra binduraśeṣavācyāvibhinnaprakāśātmā candrākṛtiranusvāraḥ | kiñcidvācyaprādhānyaśāntāvardhacandraḥ, maṇḍalasvabhāvādatyantakauṭilyavyapāyāt | tato'pi vedyakauṭilyavyapagamādṛjurekhārūpā nirodhikā | yadanayā parimitayogināṃ nādānupraveśaḥ, tadvadaparimitayogināṃ bhedadaśāveśaśca nirudhyate | nādaśca svaparāmarśaparamārtha ityakārakalārahasyam | śrīpañcapiṇḍanāthasthā akārādayaśca varṇā jñānasiddhādīnāṃ kramād bhavanti | kiñca, jñānasiddhādayaḥ kramād akārakalāmayyaḥ | śāmbhavyastu tatsamaṣṭirūpāḥ | yadasmābhirakārasya pañcapiṇḍasya ca dvayoraikātmyamevāṅgīkriyate | yaduktaṃ śrīmahānayaprakāśe - avarṇapañcapiṇḍārṇarūpayoradvayī gatiḥ | yatastasmāducyate'laṃ devīnāṃ tadgataṃ vapuḥ || iti | anena śrīmahārthatrikadarśanayoranyonyaṃ nātyantaṃ bhedapratheti vyākhyātam | evamoṅkāre'pyanusandheyam | yadayamoḍyāṇapīṭhasvabhāvo nādātmā paramavyomarūpaḥ sṛṣṭyādiprathātrayopasaṃhārapragalbho jāgradādyavasthātrayādhiṣṭhātṛbhūtabrahmaviṣṇurudrātmākāro- kāramakārātmā sarvāvibhāgaprathāmayanādalakṣaṇārdha- mātrānuprāṇanaḥ pratipāditatadvarṇacatuṣṭayasāmarasyonmīlito mahārāvabījaparyāyo bhavati | tathā śrīmahānayaprakāśe - visargasthitisaṃhāraprathāgrāsaikatatparaḥ | nirupākhyamahādīptisamullasanatatparaḥ || yo'dhyuṣṭakalanodrekasvabhāvaḥ praṇavābhidhaḥ | pīṭhābhidhaṃ tamevāhaṃ namāmyāgamasiddhaye || iti varṇakramaḥ | kalā raudryādayaḥ | tatra raudrī vāmā ambikā jyeṣṭheti kramād jñānasiddhādibirupaśliṣyante | etatsāmarasyalakṣaṇāśca śāmbhavyaḥ | yaduktaṃ śrīcidgaganacandrikāyām - jñānadīdhitiṣu raudryudeti te mantradīdhitiṣu vāmayoditam | yogadīdhitiṣu jṛmbhate'mbikā jyeṣṭhayetthamadhiśaktidīdhiti || devyabheditakalācatuṣṭayī śambhudīdhitiṣu dīpyate svaraḥ | iti | atha saṃvitsvabhāvaḥ | tatra jñānaṃ nāma sāmānyātmikā prāthamikī prathā, yāmālocanetyācakṣate | mantraḥ padārthodayasaṃrambhātmā parāmarśaḥ | sa eva svātmaviśrānto melāpaḥ | tādṛgrūpasya ca vāsanāśāntirūpaḥ śāktaḥ | vilīnasarvavāsanopalepasya cāsya svātmasaṃvinmātratāpāriśeṣyaṃ śāmbhava iti | atha bhāvasvabhāvaḥ | pārameśvaro hi prakāśaḥ prakṛtyā prasannagambhīramanuttaraṅgamamburāśimanuharannavikalpātmaivāntara- svātantryamayīmānandaśaktimanubhavati | tasya ca tādṛksvabhāvānupraviṣṭāḥ śaktayaḥ śāmbhavyaḥ | sa eva yadā kiñcit kallolanakriyaunmukhyamavalambate, tadā śāktollāsaḥ | tasyaiva kiñcit kallolībhāve melāpaparisphuraṇam | uparyuparyudriktakallolakalpanāyāṃ mantronmeṣaḥ | candrodayāderiva kutaścit pravṛddhihetorvelollaṅghanādirutkūlaḥ kṣobhakolāhalo jñānasiddhodaya iti | tataśca jñānasiddhāḥ prameyāṃśatayā paryālocanīyāḥ | mantrasiddhāḥ pramāṇamayatvena | melāpasiddhāḥ pramātrātmakatayā śāktasiddhāstadavacchedavyapohena śuddhapramātṛtayā | śāmbhavasiddhāśca pūrṇasaṃvitsvātantryamayaparamaśivabhaṭṭāraka- svarūpatayeti | atha śāmbhavyādīnāṃ vāmeśyāditādātmyadyotakaḥ śāmbhavasiddhāsu vāmeśyāḥ pāta ityādikrameṇa pañcavāhavṛndacakrayoraikātmyānusandhānaṃ pāta iti pātaprakāraḥ | evaṃ sṛṣṭyādikrame'pi pāto'nusandheyaḥ | yathoktaṃ śrīkramasiddhau - saṃvitkramamimaṃ deva ! śṛṇu vakṣyāmi sundara | sṛṣṭiṃ sthitiṃ ca saṃhārānākhyābhāsāsvarūpakam || jñānaṃ mantraṃ ca melāpaṃ śāktaṃ śāmbhavasaṃyutam | iti | yathā śrīkramasadbhāve - jñānaṃ sṛṣṭiṃ vijānīyāt sthitirmantraḥ prakīrtitaḥ | saṃhāraṃ tu mahākālamelāpaṃ paramaṃ viduḥ || anākhyaṃ śaktirūpaṃ tu bhāsākhyaṃ śambhurūpakam | pañcaprakārametaddhi vijñeyaṃ tattvadarśibhiḥ || iti | aniketo nāma jñānasiddhādīnāṃ bhāvakramaprātilomyāt tattatprameyatvādivikalpavikṣobhavyudāsena paramapratiṣṭhābhūmiprāptipāriśeṣyaparāmarśa ityaṣṭadhā vibhāgaḥ | tatra jñānasiddhānāṃ ṣoḍaśavikāraprathāmayyaḥ | mantrasiddhāścāntarbahirindriyaparispandavāsanāsvabhāvāḥ | indriyāṇi ca sarvānusyūtamahaṅkāramupādāya dvādaśopalabhyante | teṣāṃ ca kadācidātmasvarūpādavaruhya viṣayāvagāhanavaicitryādanyadā viṣayebhyaḥ pratyāvṛttya svātmaviśrāntimātravyāpṛtatvācca prakāradvayopapattyā dvaividhyamasti | tannibandhanaśca tadvāsanārūpāṇāmāsāṃ caturviṃśatitattvollāsaḥ | melāpakasiddhāstu pramātṛparamārthā ityuktam | tatra pramātṝṇāmayaṃ svabhāvo yajjñānasiddhatmakaṃ prameyajātaṃ mantrasiddhātmakapramāṇadvārā svātmani viśramayantīti | tataśca pramāṇabhūtānāmindriyāṇāmeva tatra pravṛttyaulbaṇyād dvādaśendriyamayaṃ melāpasiddhācakramityartho bhavati | atha śāktasiddhāḥ | śaktiśca vāsanāmayī | sā ca puryaṣṭakaviṣayatvādaṣṭadhā bhavati | puryaścāṣṭau buddhirahaṅkāro manaḥ śabdādipañcakaṃ ceti prasiddhamiti tadanuprāṇano'yametaccakraviṣphāraḥ | śāmbhavyaśca nāma pralīnāśeṣaviśvavāsanasya bhagavataḥ śambhubhaṭṭārakasya tatsvarūpāvibhinnāḥ śaktayaḥ | tāśca tattvadṛṣṭāvambājyeṣṭhāvāmāraudrīmayya iti | ityenāṃ gurumukhasampradāyalabdhāṃ vācālaḥ śuka iva vṛndacakracaryām | pañcārthakramapadavīrahasyasaṃvitsarvasvavyatikaragarbhiṇī- mavocam || itthaṃ svadehameva pīṭhaniketanatayā sthūlaṃ vṛndacakrātmanā sūkṣmaṃ pañcavāhasvabhāvatayā paraṃ ca pīṭhatayā paryālocya, tasya ca traividhyasya paramārthaṃ pramātṛpramāṇaprameyalakṣaṇairmūrti- prakāśānandacakraiḥ parāmṛśya tadupari varivasanīyāṃ śrīgurunāthaparamparāṃ tadvyatirekadvārā prakāśayati - na khalu maṇḍale gurūṇāṃ niyamo niyamātilaṅghināṃ yuktaḥ || ayameva pīṭhasya tatpratiṣṭhāpyāyā devatāyāśca bhedo yadanyonyamādhārādheyabhāve'pi prathamasya svataḥ sphurattārāhityamanyasyāśca svataḥ sphuratsvabhāvatayā nityamaujjvalyotkarṣa iti | tatra pīṭhadevatānāṃ yaḥ sphurattāṃ pratyaupādhikatvalakṣaṇo niyamaḥ, sa tu bhagavatīṃ śrīmaṅgalādevīmārabhya śrīmaheśvarānandaparyantaṃ pṛthak prathamānānāṃ gurunāthānāṃ maṇḍalaṃ paṅktistatra na saṃbhavati, yata ete prastutaṃ niyamamatilaṅghya vartante | tataśca pūrṇasaṃvitsvabhāvā śrīgurupaṅktiriti tātparyārthaḥ | yata ete deśakālādyavacchedarūpaṃ niyamatilaṅghayanti, tata eṣāṃ bahutvam | etat tattvavṛttyā na saṅgacchate, kevalaṃ tattadupādhyupaśleṣavaśādaupacārikatayaivāṅgīkriyate | yathaikameva vastu darpaṇasalilatailādyādhārabhedāt tathā tathā pratibimbati | bahutvavaccharīrādyuparāgo'pi na bhedaprathāmupapādayati | yathoktaṃ mayaiva śrīpādukodaye - tatra yat pūjyamasmākaṃ śaktīnāṃ maṇḍalaṃ mahat | svasvabhāvātmake śambhau tat kṛtsnaṃ paryavasyati || so'pi deve gurau svātmanyaikātmyamupagacchati | sa ca svabhāvādekaḥ sannaneka iva bhāsate || ārabhya maṅgalādīptiśivānandādikaṃ kramam | ambānāthapadādhyāsāt pāramparyeṇa pūjyate || śaktiḥ śivo devapāṇirdakṣiṇāmūrtirityapi | anyathā vā samākhyāto loke so'yamalaukikaḥ || tattatkālānuguṇyena devastaistairbubhutsubhiḥ | tattatpṛthaktvamāyāti kallolairavi bhānumān || vaicitryaṃ ca śarīrādestasyaivecchāvijṛmbhitam | tadvikalpena nānātvaṃ jñeyaṃ tatpādukāsvapi || iti | ataśca tattvavṛttyā svātmāvibhinnānuttarasvabhāvanādaśaktyātmā vimarśa eva śrīgurunātha ityuktaṃ bhavati | yathā śrīmahānayaprakāśe - vastutastvasvarollāsaprathanocchūnatātmakaḥ | yo vibhāti mahānādastamajaṃ deśikaṃ śraye || iti | śrīcidgaganacandrikāyāṃ ca - asvarollasanabījamagrimocchūnatāvapurapākṛtakramaḥ | nāda eṣa tava viśvadeśikaḥ ko'pi sa smṛtivimarśa īśvare || iti | tasya ca tādṛksvarūpaparijñānopāyatayā śrīpādukāyāḥ parigrāhyatvam, śaivīmukhamihocyate ityuktatvāt | sā ca tādṛśyevāmnāyate | yathopadiṣṭamantarvidbhiḥ - parāparātmanaḥ svātmanaḥ parānandamayī svavyatirekakabalanodyuktā parā śaktiḥ pāduketi gīyate iti | tasyāśca - vāgurāmūlavalaye sūtrādyāḥ kavalīkṛtāḥ | tathā kulārṇavajñānaṃ pādukāyāṃ pratiṣṭhitam || iti sthityā pratipāditasarvārthakramagarbhatvamavarjanīyam | yathā śrīpūrve - kramasaṅkocagulikā tadvikāsaikamūlikā | tattatsvarūpā vīrādivīrāntā pātu pādukā || iti | etacca tatpratipādanamātropakṣīṇavyāpāre madīye śrīpādukodaye tantre draṣṭavyam || 38 || athaivamupapāditasya svātmarūpaparamaśivabhaṭṭārakā- vibhinnasya śrīdeśikanāthasya svātantryasaṃvicchaktivijṛmbhaṇa- svabhāvamasādhāraṇaṃ kṛtyapañcakaṃ prakaṭayituṃ sarvottirṇā bhāsāṃ pṛthagvaktavyatayā'vasthāpya prathamaṃ sṛṣṭyādicatuṣṭayaṃ spaṣṭayati - sṛṣṭau daśa kalāḥ sthitau dvāviṃśatirbhavanti śaktayaḥ | ekādaśa saṃhāre trayodaśa tāsturīyaparvaṇi || 39 || sṛṣṭirhi nāmodyogāvabhāsacarvaṇātmavilāpananistaraṅgatva- lakṣaṇaprathāpañcakasamaṣṭirityāmnāyate | sarveṣāmasmadādīnāmapi pramātṛṇāmetatprathāpañcakāvinābhāvaḥ svayamūhanīyaḥ | tathāhi - kulālādayaḥ svātmasaṃvidaikātmyāvasthitaṃ kumbhādi bhāvaṃ bahiḥ pṛthak kartuṃ prathamamudyuñjate | tameva bahirdaṇḍacakracīvarādinā paribarheṇāvabhāsayanti | avabhāsitaṃ tamāpākādhiropaṇapākapratiṣṭhāpanādinā paunaḥpunyena svātmīyatayā'nubhavanti | tadanu tadarthakriyāmātratātparyāt tatraudāsīnyamavalambante | audāsīnyameva ca tasya vilāpanam | tadarthakriyāsmṛtipramoṣe ca tatra nistaraṅgāḥ sampadyante | yataḥ kumbhādireva teṣāṃ kallolatayotpadyate | villiyate ca parameśvare | punaretat prathāpañcakaṃ svātmaparāmarśapāvanībhūtamityetāvāneva bheda iti prāgapyavocāma | tatra ca sṛṣṭau kalāḥ prathamapravṛttyaunmukhya- śālinyaḥ śaktayo daśa | tāśca yonayastatsiddhāśca | teṣāṃ ca tattvadṛṣṭau udyogādikalāpañcakātmakatvaṃ tattatkalāvattayā tathā tathā kartṛsvarūpatvaṃ ca kramāt paryavasyati | tāśca kriyājñānecchodyogapratibhāsvabhāvasṛṣṭisthitisaṃhārānākhyā- bhāsāsvarūpatayā niṣkṛṣyante | tataśca sṛṣṭyādipañca- kṛtyāntargatamakhilamapi vaicitryamekasyāṃ sṛṣṭāveva parisphuratītyuktaṃ bhavati | yathoktaṃ śrīkramasadbhāve - tayā vyāptamidaṃ viśvaṃ trailokyaṃ sacarācaram iti | evamanyatrāpi cakre tadvyatiriktacakrasvabhāvānupraveśasyā- vaśyambhāvitvaṃ kevalaṃ pradhānena vyapadeśā bhavanti iti nītyā | tattadudriktāṃśopasaṃgrahāt sṛṣṭyādīnāṃ pṛthag vyavasthā | yathā śrīkramasiddhau - dohe vyāptaṃ gavi kṣīraṃ stanābhyāṃ prasṛtaṃ yathā | sarvagā vyāpinī sūkṣmā ekasmin prasṛtā śivā || iti | 13 ata eva śrīmahānayaprakāśe - yeyaṃ tasya niraupamyaśarīrā diptayastu tāḥ | niyatagrahasaṃsthānaṃ nidhānāya samutthitāḥ || tā eva gaditāḥ pañca yonayaḥ paradhāmagāḥ | niyatagrahasaṃsthānakalpanāparivarjitāḥ || ityādau niyatagrahasaṃsthānodyuktatvaṃ tadvivarjitatvaṃ cocyate | śrīkramasadbhāve'pi - śṛṇu me paramāṃ kālīṃ vidyāṃ sṛṣṭisvabhāvagām | ityādi | etadupariṣṭādapyāsūtrayiṣyate | itthamekaikakṛtyaviṣaye'pi parameśvarasya pañcakṛtyapravṛttyaunmukhyamastītyuktaṃ bhavati | yathā śrīmahānayaprakāśe - itthamekaiva pañcātmarūpeṇa sphurati svataḥ | svabhāvaṃ prakaṭīkartuṃ yā devī tāmahaṃ śraye || iti, āsāṃ madhyāt tu devīnāṃ yadaikā sphurati svataḥ | sarvāstadaiva satataṃ sāmarasyena bhāntyalam || iti ca | śrīcidgaganacandrikāyāṃ ca - pañcasu sphurati devi ! vṛttiṣu tvanmayīṣu yadi kācana svataḥ | śaśvadāśu nikhilāstadaiva tāḥ sāmarasyamadhiruhya bhāntyamūḥ || iti | yathā ca śrīśivadṛṣṭau - yadekataranirmāṇe kāryaṃ jātu na jāyate | tasmāt sarvapadārthānāṃ sāmarasyaṃ vyavasthitam || iti | atha sthitikramamāha - sthitau dvāviṃśatirbhavanti śaktaya iti | sthitirhi nāma sṛṣṭānāṃ padārthānāṃ yāvatsaṃjihīrṣodayamavaiyākulyenāvasthānam | yaduktam - sthitirnāma svarūpasya tattadrūpatayā dhṛtiḥ iti | śaktayaśca tāḥ śiraścakre yuganāthāścatvāraḥ, taddevyaścatasra ityaṣṭau | dayaṣaṭkoṇe sādhikāraniradhikāravibhāgena rājaputrāṇāṃ dviṣaṭkamhṛ | tanmadhye kuleśvaraḥ kuleśvarīti dvāviṃśatiḥ | tatra pīṭhānyoḍyāṇajālandharapūrṇagirikāmarūparūpāṇi catvāryadhiṣṭhāya yugānāṃ kalidvāparatretākṛtātmanāṃ krameṇa nāthabhūtā jāgratsvapnasuṣuptituryāvasthākrāntasya viśvasya sthāpanārthamakārokāramakāranādātmakapraṇavakalācatuṣkamantropa- bṛṃhitaiśvaryāḥ, kartā jñātā vyavasitā ce(ti)tā ceti krameṇa paramakartṛsphurattānuprāṇanāścatvāraḥ kartṛviśeṣā yuganāthā ityucyante | taddevyaśca - śṛṇoti śabdamolambe prekṣate puṣkaradvaye | karālambe'bhidhatte ca sahye jighrati gandhavat || mātaṅge tu mahāpīṭhe vyāpnotyakhilamīśvaro | iti nītyā tattatpīṭhāvasthādyaiśvaryarūpāḥ kriyā jñaptirvyavasitiścicchaktiśceti tattvavṛttyopāsyante | rājaputrāśca - jagato rañjanād rājā sākṣād devo maheśvaraḥ | tatputrā rājaputrāḥ syuḥ ......................................... || iti śrīpādukodayasthityā tāni tānīndriyāṇyucyante | yathā ca śrīcidgaganacandrikāyām - rājanāt prakṛtirañjanācca māṃ rājasaṃjñamanubodhakarmaṇoḥ | ṣat tvayā pṛthagamī pravartakāḥ putrabhāvamadhiropitāḥ śive || iti | tatra sādhikāratvaṃ karmaprādhānyāt, karmaṇyaiśvaryamadhikāraḥ ityuktatvāt | niradhikāratvaṃ ca tadviparyayeṇa jñānodrekāt | ataśca buddhirvāgādīni karmendriyāṇi ca sādhikārāḥ | manaḥśrotraprabhṛtīni jñānendriyāṇi niradhikārā rājaputrāḥ | kuleśvaro'haṅkāraḥ | tasyābhimānaśaktiḥ kuleśvarīti tattvārthaparyālocanam | atha saṃhāraprakāramāha - ekādaśa saṃhāra iti | saṃhāro nāma bahirudrāntānāṃ bhāvānāṃ pārameśvare prakāśe punaḥprasūtyaucityena vaṭadhānādinītyā vāsanātmatayā'vasthānam | tatra śaktaya ekādaśa | tāśca sarvāntaḥkaraṇasamaṣṭibhūtamahaṅkāraṃ bāhyendriyadaśakaṃ ca bhakṣayantyaḥ sphurantītyekādaśā'bhūvanniti tattvaniścayaḥ | tatra tādṛgahaṅkāra eva pramātā, tadvyatirekeṇa parimitasya tasyānupalambhāt | indriyāṇi pramāṇāni | tadgrāhyaṃ ca prameyamiti pramātrāditrikamayaṃ prameyamantaścarvayantyaḥ kalāḥ saṃhartrya ityuktaṃ bhavati | etacchaktyupaśleṣāvacchedācca parameśvarasyaikādaśarudratvaprasiddhiḥ | athā'nākhyākramaṃ prakhyāpayati - trayodaśa tāsturīyaparvaṇīti | turyamanākhyācakram | tadrūpe parvaṇyavasthāviśeṣe | anākhyamityākhyāśūnyatvamucyate | ākhyā ca paśyantyādisthūlavāktritayasvabhāvā | yathoktaṃ śrīcidgaganacandrikāyām - nādabindulipivigrahā girastisra ūrdhvagavimarśaśīkarāḥ | saṃhṛtisthitivisṛṣṭidhāmasu vyāpṛtāstvadadha īśavallabhe || iti | tacca tattvadṛṣṭyā saṃhṛtānāṃ pramātrādīnāṃ saṃhartṛsvabhāvasaṃvidagnimātrapāriśeṣyasvarūpatayā niścīyate | tacca - udyogamayamālasyaṃ prakāśaikātmakaṃ tamaḥ | aśūnyaṃ śūnyakalpaṃ ca tattvaṃ kimapi śāmbhavam || iti saṃvidullāsanyāyādaśūnyamapi śūnyamayī kācit kakṣyevāvabhāsate | ata eva hi turīyaparvaṇītyuktam | yata etatprakāśe'pyaviklabena yoginā kimapyantarvimraṣṭavyaṃ yadalaukikasphurattatmakabhāsānubhavasaukhyasampadvijṛmbhātmakatayā paryavasyati | yaduktaṃ śrīspande - tadā tasmin mahāvyomni pralīnaśaśibhāskare | sauṣuptapadavanmūḍhaḥ prabuddhaḥ syādanāvṛtaḥ || iti | tatra ca yadyapi mukhyayā vṛttyā śaktikalpanamevametāvattayeti vā nopapadyate, tathāpyupacārādāgameṣu tathāmnāyate | yaduktaṃ stotrabhaṭṭārake - akathyaṃ vā trayātītamupacāreṇa gīyate iti | tatra ca tāḥ śaktayastrayodaśa | tā iti | yā sraṣṭryaḥ sthāpayitryaḥ sahaṃrtryaśca tāstādātvikāvasthāyāṃ saṃhartṛmātrapāriśeṣye'pyudbhaviṣyadvedyavaicitryāpekṣayā kiñcidantaḥkandavadavatiṣṭhamānā dvādaśendriyatatsamaṣṭyātmanā trayodaśa sambhavanti | tāśca ihaikaikatra sṛṣṭyādau cakrarūpatā vidyate iti śrīkrama- kelikḷptyā sṛṣṭisṛṣṭiḥ, sṛṣṭisthitiḥ, sṛṣṭisaṃhāraḥ, sṛṣṭiturīyam; sthitisṛṣṭiḥ, sthitisthitiḥ, sthitisaṃhāraḥ, sthititurīyam; saṃhārasṛṣṭiḥ, saṃhārasthitiḥ, saṃhārasaṃhāraḥ, saṃhāraturīyam; iti dvādaśānāmindriya sphurattānām - anākhyābhāsayoratra nopadiṣṭaḥ pṛthaṅmanuḥ iti sthityā sarvānusyūtayā turīyasammilitayā bhāsābhaṭṭārikayā trayodaśībhūtānāṃ parispandatayā'dhyavasīyante | yathā śrīmahānayaprakāśe - āsāṃ dviṣaṭkadevīnāṃ vamanagrāsatatparām | devīṃ trayodaśīṃ vande tādātmyapratipattaye || iti | etāśca sṛṣṭikālyādivyapadeśena stotrabhaṭṭārakāvudghāṭyanta iti trayodaśasaṃvidhānopaniṣat || 39 || atha sarvottirṇāṃ bhāsāmudbhāsayati - bhāsāyāṃ na vikalpaḥ sphurati sphuradekaniṣkalaśriyām | yadi pratibimbagatyā sphurati paraṃ ṣoḍaśādhikā devī || 40 || bhāsā nāma sṛṣṭyādikṛtyākrāntaviśvavaicitryavyavahāra- garbhiṇī sarvottirṇā sarvānugrāhiṇī ca pārameśvarī cicchaktiḥ, yā tadīyaṃ svātantryaṃ sa evetyadhyavasīyate | yathoktaṃ śrīpādukodaye - bhāsā ca nāma pratibhā mahatī sarvagarbhiṇī | svasvabhāvaśivaikātmadeśikātmakacinmayī || yasyāṃ hi bhittibhūtāyāṃ mātṛmeyātmakaṃ jagat | pratibimbatayā bhāti nagarādiva darpaṇe || svātantryarūpā sā kāciccicchaktiḥ parameṣṭhinaḥ | tanmayo bhagavān devo gururgurumayī ca sā || iti | sā ca sphuradekaniṣkalaśrīḥ sphurantī svānyavibhāgaśūnyamullasantī ekā bhedaprathā'tikrāntā svātmatādātmyaśālinī ca bhavantī niṣkalā sṛṣṭyādivadvibhāgoddeśādivikalpavikṣobhamasahamānā śrīrudyadanurūpaiśvaryalakṣaṇā yasyāmiti kṛtvā | tasyāṃ vikalpa evamiyamityādirūpā viruddhā kalpanā na prakāśate | yadi kimapi sphurati, tat ṣoḍaśādhikaiva | sā ca pratibimbanītyaivetyakṣarārthaḥ | etaduktaṃ bhavati - parameśvarasya paramasaṃvitsvātantryasphārasphurattā- svarūpāyāmasyāṃ bhāsāyāṃ vaiśvātmyaprathāpāriśeṣyāt svato na kācid vikalpodayaśaṅkā sambhavati | api tu, svacchatotkarṣaśālitayā prāgupanyastāni sṛṣṭyādīnyeva cakrāṇyasyāṃ pratibimbayuktyā parisphurantītyanayā bhaṅgyā tattacchaktīnāṃ vikalpenopāsanamapi kiñcit saṃgacchate | yaduktaṃ śrīkramakelau - ata eva ye nirvimarśa turyātītamicchanti, te nirupadeśā eva iti | ṣoḍaśādhiketi, saptadaśī kalā | tatra ṣoḍaśa śaktayo viśvapratibimbasvabhāvāḥ | antyā tu - viśvavaicitryacitrasya samabhittitalopamā | iti śrīpratyabhijñāprakriyayā tatsamaṣṭyātmakatayā tadadhiṣṭhānabhūteti ṣoḍaśādhikayā viśvaṃ taduttirṇaḥ parameśvaraśca dvitayamapi saṃgṛhyate | pratibimbaprakriyā ca sphaṭikamukurādivyatirekādalaukikī kācidaṅgīkartavyā | yataḥ sphaṭikādeḥ pratibimbanaṃ prati bimbāpekṣāvaśyambhāvaḥ | asyāstu samastasyāpi prapañcasya pratibimbanaṃ prati bhittibhūtatvādetadviparyayaḥ | idaṃ coparyapi bhaviṣyati | etaccakrānupraviṣṭā ceyaṃ ṣoḍaśādhikā, ṣoḍaśāvikārapratibimbatatsamaṣṭirūpatvāt prathamaṃ saptadaśasphuraṇaprakārā bhavantī paścāt prakāśavimarśadvayabhedopaśleṣavaśād bhairavabhairavīvibhāgayuktyā catustriṃśadaṃśatayā'nubhūyate | sā ca vikāsayuktyā pañcāśadvarṇātmakaviśvaprasaraparāmarśaparamārthatayā parisphurantī saṃkṣepamudrayā paryālocyamānā, pīṭhaniketanaṃ prati pañcadhā vahato gurubhaṭṭārakāvibhinnasya parameśvarasya yāni mūrtiprakāśānandavṛndacakrarūpāṇi sṛṣṭyādipañcakātmakāni ca nava cakrāṇi, tanmayī śrīnavākṣarī sampadyate | tato'pi saṃkṣepe sarvasyāpi prapañcasya pañcavāhapāriśeṣyāt pañcapiṇḍatvena, tasya ca vāgbhave bīje, tasyāpyanuttarakalāyām, amuṣyā api svātmaparāmarśamātre paryavasānamiti | eṣā ca siddhānteṣu tattadadhikārādhirohakramatāratamyādanyathā'nyathā vyavahriyate | yadāhuḥ - yena yena svarūpeṇa bhāvyate tasya tanmayī | māheśvarāṇāṃ śaktiḥ sā sāṃkhyānāṃ prakṛtiḥ parā || mahārājñī ca saurāṇāṃ tārā sugatavandinām | lokāyatikamukhyānāṃ tadātvā sā prakīrtitā || śāntā pāśupatādīnāmarhatāṃ śrīśca tadvidām | śraddhā hairaṇyagarbhāṇāṃ gāyatrī vedavādinām || ajñānatimirāndhānāṃ sarveṣāṃ mohanī smṛtā | iti | itthamāśayena laghubhaṭṭārakairapyuktam - lakṣmīṃ rājakule jayāṃ raṇamukhe kṣemaṅkarīmadhvani kravyādadvipasarpabhāji śabarīṃ kāntāradurge girau | bhūtapretapiśācajambhakabhaye smṛtvā mahābhairavīṃ vyāmohe tripurāṃ taranti vipadaṃ tarāṃ ca toyaplave || iti | evamambāstave'pi - tvaṃ candrikā śaśini tigmarucau rucistvaṃ tvaṃ cetanāsi puruṣe pavane balaṃ tvam | tvaṃ svādutāsi salile śikhini tvamūṣmā nissārameva nikhilaṃ tvadṛte yadi syāt || iti | itthaṃ madīyaśrīparāstotre'pi - dātṝṇāṃ karapallaveṣu kariṇāṃ gaṇḍeṣu pṛthvīruhāṃ puṣpeṣu stanamaṇḍaleṣu sudṛśāmaṃseṣu bhūmībhujām | kaṇṭhāgreṣu ca gāyatāṃ kavayatāṃ jihvāsu cetasvināṃ saṅkalpeṣu ca kalpayanti katiciddhanyāstavaivodyamam || iti | āgame'pi - saiva kālī mahādevī gīyate lokavedayoḥ | itihāseṣu tantreṣu siddhānteṣu kuleṣu ca || iti | tathā ca śrībhagavadgītāsu - yadyad vibhūtimat sattvaṃ śrīmadūrjjitameva vā | tattadevāvagaccha tvaṃ mama tejoṃ'śasambhavam || iti | evam - janmakāle bhavenmātā pūjākāle ca devatā | ratikāle bhaved dūtī mṛtyukāle ca kālikā || ityādyūhyam | tatroddiṣṭabhaṅgyā sṛṣṭyādibhāsāntaṃ cakraṃ śrīdevapāṇisampradāyānupraviṣṭairasmābhiranusandhīyate, na punaretadviparyayeṇa | yathā śrīkramasadbhāve - teṣāṃ madhyāt krameṇaiva ādau pūjyastu kaḥ kramaḥ | tanme kathaya suśroṇi ! vistareṇa yathāvidhi || iti praśnānantaram - purā yat kathitaṃ deva ! pañcavāhamahākramam | teṣāṃ tu kramarājānāṃ sṛṣṭirūpo'grataḥ sadā || tatastu sthitisaṃhāramanākhyaṃ ca tataḥ param | bhāsākhyaṃ ca tataḥ pañcāt pūjayedakramakramam || iti | etatpañcakapraṇetṛtvameva parameśvarasya tatpāramaiśvaryamityasakṛdavocāma | yannaṣṭārthacatuṣkāvabhāsanam, līnameyatrayavāsanānuvṛttitvam, meyamānaghasmaravettṛtvam, savikalpakameyavimarśaḥ nirvikalpakameyāvabhāsa iti kramādāgameṣu saṃkṣepeṇopapādyate | atra ca tattaddevatāmantroddhāro madīye mahārthodaye paryālocanīyaḥ || 40 || athetthamupadiṣṭasya sṛṣṭyādipañcakasya pratyekaṃ sphuraṇaprakāre kiñcid yaugapadyaṃ vimraṣṭavyamityāha - sṛṣṭeḥ pañcamakalā bhāseti jano gaṇayati vyavadhānam | sṛṣṭermūlakando bhāsā bhāsāyāḥ pallavaḥ sṛṣṭiḥ || 41 || parameśvaro hyalātacakracchāyayā sṛṣṭyādīni pañcakṛtyānyavicchinnamudbhāvayan sraṣṭṛtvasthāpayitṛtvādyaśeṣānuvṛttamātmanaḥ kartṛtvotkarṣamanubhavannāste, yenāyaṃ vimraṣṭṛtvāparaparyāyeṇa jaḍabrahmavādisiddhāntapaṅkapalvalottirṇaḥ kaulāgamamahāmṛtārṇavakarṇadhāratayā'vadhāryate | tathā ca sati yo'yaṃ jano vastutattvaparijñānābhāvājjananamaraṇādipīḍitaḥ pramātṛlokaḥ, sa sṛṣṭimārabhya bhāsāparyantacakrapañcakakrama- gaṇanayā sṛṣṭeḥ sakāśāt sthityādicakratritayāntaritā pañcamī śaktirbhāsetyanayorvicchedamavabudhyate | tattvavṛttyā tu sṛṣṭeradhiṣṭhānabhūmirbhāsā | tasyāśca prathamaparispandasvabhāvatayā prasaradrūpatayā sṛṣṭiriti vimraṣṭavyam | upalakṣaṇaṃ caitat | tena sthitermūlakandaḥ sṛṣṭiḥ, sṛṣṭeḥ pallavaḥ sthitirityādikramo'pi svayamūhanīyaḥ | atrāyaṃ bhāvaḥ - sṛṣṭyādiṣu caturṣu kṛtyeṣu sṛṣṭisṛṣṭiḥ, sṛṣṭisthitirityādikrameṇa pratyekaṃ cāturvidhyam, paryantato bhāsāparyavasāyitvaṃ ca | bhāsā ca sarūpaniṣkarṣāvalokane saṃvidaikyaparāmarśacamatkārasārāpi viśvapratibimbayuktyanupraviṣṭaprapañcasvabhāvānukāritayā pañcakasvarūpaiveti | pañcāpi kṛtyāni pratyekaṃ pañcakātmakatāṃ nātikrāmanti | teṣu ca pūrvapūrvapañcakasya pañcamīṃ kalāmavalambyottarottarasya pañcakasya prāthamikī parisphurati | evamuttarottarapañcakaprathamasphurattānāmadhodhaḥpañcakaparyanta- śaktiṣu viśrāntyanubhava ityutpaladaladaśaśatavidalanalāghavollāsavat kramasadbhāve'pyasaṃlakṣyakramā pārameśvarī pañcakṛtyacakranirvyūḍhiratyantagāḍhābhyāsaiḥ prauḍhaiḥ kaiścid vimraṣṭavyatayā'vatiṣṭhata iti | itthametatkramaparāmarśa eva svātmavimarśarūpo jīvanmokṣaḥ | yata ājñādharatvādayo bāhyavibhūtiparispandāḥ svayamavarjanīyatayonmiṣanti | sa ca gurukaṭākṣasamparkādṛte na sampadyate | yathā śrīkramasiddhau - krakāraḥ krodharūpastu makāro maṅgalo bhavet | krodhe tu maṅgalaṃ kuryāt kramaḥ kālakramo bhavet || gurvāyattaṃ kramajñānamājñāsiddhikaraṃ param | kramajñānānmahādevi ! trailokyaṃ kabalīkṛtam || iti || 41 || evamiyatā prapañcena pūjyadevatācakrasvarūpaṃ paramārthataḥ parāmṛśyedānīmasyāḥ pūjāyāḥ pūrvaprastutāyā api niṣkṛṣṭaṃ vapurupapādayitumāha - nijabalanibhālanameva varivasyā sā ca durlabhā loke | sulabhāni viśvapaterāsavatāmbūlagandhapuṣpāṇi || 42 || pūjā hi cāro rāvaścarurmudreti caturvidhatayāmnāyate | yathā śrīcidgaganacandrikāyām - cārarāvacarubhirvibheditairmudrayā ca yadupāsanaṃ tava | tadvaśena bhajate paramparā tāvakakramagatā sphuṭīkṛtam || iti | tatra cāraḥ samayācāraḥ | rāvo vimarśaḥ | caruḥ prathamadvitīyādidravyam | mudrā svātmanaḥ parameśvaratvopapādanāya svaśarīraṃ prati kalpyamānaḥ karacaraṇādisanniveśaviśeṣo veṣadhāraṇaviśeṣaśca | mahatī tu mudrā paryantato rāva evāntarbhavati | tatra caturṣvapi pūjākrameṣu prādhānyena rāva evopayujyate | anyeṣāṃ tu paryantatastatprayojakatayā parigrahaṇam | tasmāt svasvarūpaparāmarśa eva paramā pūjā | anyattu gandhapuṣpadhūpadīpādi āḍambaramātramiti tātparyārthaḥ | akṣarārthastu - svahṛdayasphurattārūpaḥ parameśvara eva devatetyuktaṃ vakṣyate ca | tatra yannijaṃ svātmatādātmyānupraviṣṭaṃ balaṃ viśvavikṣobhasahiṣṇutvalakṣaṇaṃ vimraṣṭṛtvam, tatparyālocanameva varivasyā | tacca balamityeva vyapadiśyate | yaduktaṃ śrīspande - api tvātmabalaṃ mantrāḥ iti, tadākramya balaṃ mantrāḥ iti ca | śrīpratyabhijñāhṛdaye ca - balalābhe viśvamātmasātkaroti iti | yathā ca śrutiḥ - na vā ojīyo rudra ! tvadasti iti | sā ca saparyā loke sāmānyena pūjakatayā'vasthite pramātṛvarge nirūpyamāṇe svātmadevatayā tena parameśvareṇa duṣprāpā, lokasya tathā nibhālakatvābhāvāt | katicana mahāyogina eva hi tathā paryālocayituṃ pragalbhanta ityetādṛśyaivārcanayā bhāvyam | anyā punarāsavādyarpaṇarūpā - dīpārpaṇaṃ davāgneḥ parjanyasya prapājaloddhāraḥ | vātyāyāśca paṭāñcalavījanametat tavādya naivedyam || ityādinītyā tasyātyantasulabhatayā'dhyavasīyate, yato'yaṃ viśvapatirviśvasya pūjādravyāṇāṃ tadanyeṣāṃ ca bhāvānāṃ svātmarūpatādātmyopapādakatayā'dhiṣṭhātā bhavati | tat svata evāśeṣaviśvavilāsavyāpakasya bhagavataḥ kimanyakartṛkāsavatāmbulādyarpaṇaḍambhaviḍambanenetyarthaḥ | yaduktaṃ śrīvijñānabhaṭṭārake - yaireva pūjyate dravyaistarpyate vā parāvaraḥ | yaściakaḥ pūjakaḥ sarvaḥ sa evaikaḥ kva pūjanam || iti | yathā ca śrīprabhākaule - yāvat tat paramaṃ śāntaṃ na vijānanti sundari | tāvat pūjājapadhyānahomaliṅgārcanādikam || vidite tu pare tattve sarvākāre nirāmaye | kva pūjā kva japo homaḥ kva ca liṅgaparigrahaḥ || iti | yadi punastānyeva dravyāṇi tādṛgvimarśaśaktyā pavitrīkriyante, tat svairamāsatāṃ pūjopakaraṇatvena | yaduktaṃ śrībhagavadgītāsu - patraṃ puṣpaṃ phalaṃ toyaṃ yo me bhaktyā prayacchati | tadahaṃ bhaktyupahṛtamaśnāmi prayatātmanaḥ || iti | mayāpyuktaṃ saṃvidullāse - svavibhavavimarśasurabhīṇyādadate devatāḥ prasūrnāni? | nanu kānaneṣu sulabhaṃ yadi tat sāmānyasaurabhāt tṛptiḥ || iti | tādṛgvimarśābhāve tu - muhuḥ karāgreṇa nirudhya nāsāṃ muhuśca pārśvasthamavekṣamāṇāḥ | devān yajante katicid vayaṃ tu svānandamudraikamahāsaparyāḥ || ityādinītyā bāhyāḍambaraḥ kevalaṃ viḍambanāmātraphalakatayā paryavasyati | yaduktamarcanātriṃśikāyām - bālikāracitavastraputrikākrīḍitena sadṛśaṃ tadarcanam | yatra śāmyati mano na nirmalasphītacijjaladhimadhyamāśritam || iti | yathā ca śrīpaścime - pūjā homaḥ kramaścaryā vrataṃ śāstraniṣevaṇam | tapo dhyānaṃ japaḥ śaucaṃ tattvahīnasya niṣphalam || iti | yathā ca śrīgītāniṣyande - na pādapatanaṃ bhaktirvyāpinaḥ paramātmanaḥ | bhaktirbhāvasvabhāvānāṃ tadekībhavabhāvanam || iti | yathā ca śrīmatstotrāvalyām - na yogo na tapo nārcā kramaḥ ko'pi praṇīyate | amāye śivamārge'smin bhaktirekā praśasyate || iti | tathā ca śrīmahānayapaddhatau - paramanirāvaraṇātmani rūpe yo dṛḍhataraḥ parāmarśaḥ | pūjanametaditītthaṃ prabhuṇā niraṇāyi yadyapi prakṛtam | iti | yathā ca śrīpādukodaye - pūjā ca svātmabhāvena deśikendravimarśanam iti | etena - pūjā viśvasya vedyasya cidbhūmiviśrāntiḥ iti śrīmadṛjuvimarśinīsthityā - pūjā nāma na puṣpādairyā matiḥ kriyate dṛḍhā | nirvikalpe mahāvyomni sā pūjā hyādarāllayaḥ || ityādirāmnāyoktirapi vyākhyātā | yataḥ svātmavilayo nāma svaviśrāntilakṣaṇe svaparāmarśe paryavasyati | yadāhuḥ - yatrendhanaṃ dvaitavanaṃ mṛtyureva mahāpaśuḥ | alaukikena yajñena tena nityaṃ yajāmahe || iti | etadāśayenaiva hi - karpūraśakalonmiśratāmbūlāpūritānanām | ityādinā svātmadevatātṛptiḥ pūrvamāgameṣvanuṣṭheyatayā''khyāyate | yathā ca śrīpūrve - dravadravyasamāyogād snapanaṃ tasya jāyate | gandhapuṣpādigandhasya grahaṇaṃ yajanaṃ smṛtam || ṣaḍrasāsvādanaṃ tasya naivedyāya prajāyate | yamevoccārayed varṇa sa japaḥ parikīrtitaḥ || iti | uktarūpā ceyaṃ saparyā dhanyajanmanaḥ kasyacideva puṃṣaḥ pratītipathamavatarati | yaduktaṃ śrītantrāloke - eṣa yāgavidhiḥ ko'pi kasyāpi hṛdi vartate | yasya prasīdecciccakraṃ drāgapaścimajanmanaḥ || iti | tatrāsavasyāntaḥkaraṇaprasādhakatvam | tāmbūlasya śarīraṃ prati bāhyāntarobhayaśodhakatvam | gandhasya candanādeḥ prācuryeṇa bahiraṅgopasaṃskārakatvam | puṣpāṇāṃ ca tatraiva keśādimātrādhivāsaprayojakateti pūrvapūrvaprādhānyāt kramavivakṣā | viśvapateriti sambandhamātre ṣaṣṭhī, na māṣāṇāmaśnīyāditivat | tena khalyoge'pyevaṃ prayogo na duṣyati | yaduktam - idaṃ hi śāstramāhātmyadarśanālasacetasām | apabhāṣaṇavad bhāti na ca saubhāgyamujjhati || iti || 42 || evaṃ saparyāsvabhāvaṃ sāmānyataḥ parāmṛśya tadviśeṣānapi tathā yojayiṣyamāṇaḥ prathamaṃ prāṇāyāmasya pāramārthyaṃ prakhyāpayati - vimraṣṭuṃ nijasattvaṃ vibhave kāryonmukhe stimite'pi | bāhyavṛttāntānāṃ bhaṅgaḥ prāṇasya saṃyamo jñeyaḥ || 43 || pārameśvaropāstyunmukhānāṃ hi pramātṝṇāmayaṃ svabhāvo yat svātmasphurattāviṣphāroparāgamahimnā tattatprasaraṇaprakāravaicitryākrāntaṃ prapañcocchrāyaṃ pravartayanto bahirantarvibhāgaśūnyāmalaukikīmātmabhūmimāruhya mahācidāhlādacarvaṇacāturyamātrasārāḥ svacchandamāsata iti | tatra tairupāstyupakrame prakalpyamānaḥ prāṇasaṃyamo nāma bubhutsubhiritthamavaboddhavyo yannijaṃ sattvam uktarūpabalasvabhāvaḥ sadbhāvaḥ, tasya vikalpavikṣobhopaśliṣṭatayaiva sarvadā'nubhūyamānatvādanvayamātrādeva tannibandhanaṃ kiñcidalaukikamantastattvamastītyadhyavasīyate, na punarvyatirekadvārāpi | vyatirekaśca nātyantaṃ vyapohakalpanayopapadyate | kevalaṃ saṅkocamātrādupacaryate | ataśca - kāryonmukhaḥ prayatno yaḥ kevalaṃ so'tra lupyate | tasmin lupte vilupto'smītyabudhaḥ pratipadyate || na tu yo'ntarmukho bhāvaḥ sarvajñatvaguṇāspadam | tasya lopaḥ kadācit syādanyasyānupalambhanāt || iti śrīspandaprakriyayā vedyāvarohaunmukhyaśālini svasāmarthyarūpe vibhave kalalāvasthayā'vasthānātmakaṃ staimityamanubhavatyapi viśvottīrṇasya svātmaparispandamayo vimarśaḥ - viśvasyaiva vilāsaṃ me śarīraṃ cāśnute śivaḥ | śālāmiva viśālāṃ svāmādarśaṃ ca yathā dvipaḥ || ityādinītyā darpaṇamaṇḍalāntaḥpraviṣṭagandhagajendrādyanusandhāna- sthānīyaṃ paryālocanam | tadupapādakatayā bahiṣṭhānāṃ vedyollāsasvalakṣaṇānāṃ vṛttāntānāṃ bhaṅgo bhañjanaṃ stambhanaṃ prāṇāyāma iti | tattadvikalpavikṣobhavyatireke'pi svātmasphurattānusandhānopāyaḥ prāṇāyāma iti yāvat | yathā śrīsvacchande - apasavyena recyeta savyenaiva tu pūrayet | nāḍīnāṃ śodhanaṃ hyetanmokṣamārgapathasya tu || recanāt pūraṇād rodhāt prāṇāyāmastridhā smṛtaḥ | sāmānyād bahirete tu punaścābhyantare trayaḥ || abhyantareṇa recyeta pūryetābhyantareṇa tu | niṣkampaṃ kumbhakaṃ kṛtvā kāryāścābhyantarāstrayaḥ || iti | yathā - nābhyāṃ hṛdayasañcārānmanaścendriyagocarāt | prāṇāyāmaścaturthastu supraśāntapade sthitaḥ || iti | prāk saṃvit prāṇe pariṇatā iti sthityā sarvasyāpi recanapūrakādiprapañcopagrāhyasya vāyucakrasya prāṇamātrānuprāṇanatvāt prāṇasyetyekavacanopanyāsaḥ || 43 || prāṇāyāmaprasaṅgāt tadanantaropakalpyamānānāṃ śoṣadāhāplāvanānāṃ tattvamuttejayati - śoṣo malasya nāśo dāha etasya vāsanocchedaḥ | āplāvanaṃ tanūnāṃ jñānasudhāsekanirmitā śuddhiḥ || 44 || arcakānāṃ hyarcanopakrama eva kācidalaukikatā sampādyā | sā ca malopalepaprakṣayādau paryavasyati | tatra tadīyānāṃ śarīrāṇāṃ śoṣo nāma tadāyattasya malasya saṃsārāṅkurakāraṇabhūtasyājñānasya karśanamevākhyāyate | dāhaśca nāma teṣāṃ prastutasyaiva malasya yā vāsanā saṃskārasāratayāvasthānam, tadvyudāsasvabhāvo bhavati | evamāplāvanamapyajñānavyapohāvinābhāvodbhūtaṃ svarūpalābhalakṣaṇāhlādadāyitvādamṛtāyamānaṃ yad jñānaṃ svātmāvabodhastatprasaradhārāvāhikopakalpitā śuddhiḥ pavitrīkaraṇamiti | yaduktamasmatparamagurubhiḥ śrīkramavāsanāyām - saṃvitsatattvanairmalyasiddhaye śoṣaṇādikam | vikalpasārvabhaumasya śarīrasyāśrayāmyaham || iti | ayaṃ bhāvaḥ - pūjakānāṃ hi prathamaṃ prāṇaparispandatayā prāṇībhūtavāyutattvatādātmyānusandhānādupari kariṣyamāṇayordāhāplāvanayorubhayorapi yogyatvamutpadyate | anantaraṃ paramapramātṛtāparāmarśadvārā teṣāmavacchinnapramātṛtāvigala- nātmano dāhasyopayogaḥ | yaduktaṃ śrīvijñānabhaṭṭārake - kālāgninā kālapadādutthitena svakaṃ puram | pluṣṭaṃ vicintayedante śāntābhāsaḥ prajāyate || iti | tadanu tameva bhāvaṃ draḍhayitumalaukikāhantānandacandrikāmaya- mahāprameyāmṛtapravāhābhiṣekānubhūtirāplāvanalakṣaṇā sampadyate | yathā coktaṃ tatraiva - sarva jagat svadehaṃ vā svānandabharitaṃ smaret | yugapat svāmṛtenaiva parānandamayo bhavet || iti | paryantataḥ prāmāṇyena prakāśānandasāmarasyānubhavo bhūtaśuddhiḥ ityupaniṣat | sā khalvalaukikī sṛṣṭirityucyate | yathoktaṃ śrīmatstotrāvalyām - asminneva jagatyantarbhavad bhaktimatāmapi | harṣaprakāśabahalamanyadeva jagat sthitam || iti | yathā ca stotrabhaṭṭārake - prakāśānandayorantarlolībhūtā parā sthitiḥ iti | yaccoktaṃ mayaiva śrīkomalavallīstave - saṃplutā samarasaṃ sudhāplavairvahnivṛṣṭiriva viśvatomukhī | caṇḍi ! cetasi vibhāsi kasyaciccinmayī samayinaścamatkriyā || iti || 44 || athāṅganyāsārdhyaśuddhipuṣpādisvabhāvamupanyasyati - avikalpatayā marśo vikalpavargasyāṅgasannāhaḥ | arghyaṃ vedyavilāsaḥ puṣpāṇi svabhāvapoṣakā bhāvāḥ || 45 || aṅgānāṃ hi karacaraṇādyavayavātmanāṃ pṛthak pṛthak kāryatayā'vabhāsamānānāmekena kenaciccharīrānupraviṣṭenātmanā kāraṇabhūtena sarvavikalpottroṭanayuktyā marśaḥ parāmarśo bhavannaṅganyāsa ityucyate | tadevametat paryavasyati yat karacaraṇādyupalakṣitasya vikalpavikṣobhaprapañcasya pūrṇāhambhāvabhāvanāsvabhāvayā kayācidavikalpatayā vimarśanamiti | yaduktamasmatparamagurubhiḥ śrīkramavāsanāyām - kāraṇātmaparāmṛṣṭakāryabhūtāṅgulisthitim | karomi cinmayīṃ śuddhiṃ karayoḥ pariśodhanīm || sarvajñatvādiśaktīnāṃ satīnāmātmani prabhau | unmajjanaṃ bhāvayāmi ṣaḍaṅgavidhiyogataḥ || iti | taccāṅgānāṃ sannāha ityucyate, yena bhedaprathāaśastraprahāraḥ parihriyata iti | atha svasiddhāntaikayogyāmarghyaśuddhimāha - arghya vedyavilāsa iti | prāgupapāditā pūjā khalvargha ityucyate | tadarhamalaukikaṃ kiñcid dravadravyamarghyam | yanmugdhānāṃ praṇayavacasi prauḍhimānaṃ vidhatte yannirvighnaṃ nidhuvanavidhau sādhvasaṃ sandhunoti | yasmin viśvāḥ kalitarucayo devatāścakracarya- stanmādhvīkaṃ sapadi kurute yatra bhogāpavargau || iti śrītantrālokasthityā bāhyābhyantarobhayabhedāt svahṛdayadevatātṛptyekaprayojanatayā pratiṣṭhāpyate | tacca tattvadṛṣṭyā vedyavilāsa ityavagantavyam | vedyasya viśvavikalpaprasaralakṣaṇasya yo vilāsaḥ saṅkocāvasthāyāmapi tattatsvabhāvasarvasvānati- krāntirityaupacāriko vyavahāraḥ | arthatastu tādṛgvilāsavadvedyamevārghyadravyamiti paryavasyati | tasya śabdasparśarūparasagandhalakṣaṇaguṇapañcakāvinābhāvāt pṛthivyādimahābhūtapañcakasyaitadguṇasthūlāvasthānupraveśamātrā nuprāṇanatvāt sarvo'pi viśvavikṣobhastatraiva parisphuratītyāpatitam kiñcaitat svahṛdayapratiṣṭhāspadatvāt pṛthivī, tasyaivāntarāpyāya- katvādāpaḥ, prācīnavāsanāpāśaploṣapragalbhatayā tejaḥ, svasaṃvittattvaparispandanapradāyitvena vāyuḥ, śuddhacaitanyamātraparyavasāyitayā vyometi pṛthivyādibhūtapañcakasamaṣṭisvabhāvatayā viśvavilāsa evetyavadhāryate | tatsaṃskārastadupayogaścānantaramāsūtrayiṣyate | evaṃ bāhyadravyeṣu svātmatṛptyarpaṇapravīṇaṃ dravyaviśeṣaṃ pratipādya tadaṅgatvenāṅgīkāryāṇāṃ puṣpādīnāṃ svarūpamāha - puṣpāṇi svabhāvapoṣakā bhāvā iti | svasya yo bhāvaḥ pūjyadevatāsvabhāvatayā nirūpitaścamatkāraḥ, tasya tādṛkparāmarśapratiṣṭhāpanalakṣaṇapoṣaṇaprayojanāni puṣpāṇi | svabhāvaṃ poṣayantīti vyutpattyā puṣpāṇīti tātparyārthaḥ | upalakṣaṇaṃ caitat | tataśca puṣpaśabdena svabhāvapoṣakāṇāṃ bāhyābhyantarāṇāṃ sarveṣāmapi dravyāṇāṃ svīkāraḥ | yaduktaṃ śrītriṃśikāśāstravimarśinyāmācāryābhinavaguptapādaiḥ - puṣpairhṛdayāntaḥsvarūpasamarpaṇādeva hṛdayasya poṣakairbāhyābhyantaraiḥ sarvairdravyaiḥ iti | gandho hi guṇaḥ sarvaprapañcasphuratātmaka ityākhyāyate | yaduktaṃ mayaiva śrīpādukodaye - svasvakāryeṣu sarveṣāṃ kāraṇānāmavasthitiḥ | ajahadrūpatāyogādavināśena vartate || hetuhaitukabhāvaśca śivaśaktyādigocaraḥ | pāramparyakramāt prāptaḥ sarvo viśrāmyati kṣitau || ato viśvamayī pṛthvī tasyā gandho'pi tanmayaḥ | tadgrāhakaṃ ca karaṇaṃ viśvasya grāhakaṃ bhavet || iti | tādṛggandhaguṇānuprāṇanatayā ca puṣpapadena sarvopakaraṇasvīkara iti suṣṭhūktam | tathā śrītriṃśikāśāstre - tataḥ sugandhipuṣpaiśca yathāśakti samarcayet || iti || 45 || evaṃ laukikālaukikasādhāraṇyenopātteṣu dravyeṣu dvitīyapakṣaparigṛhītaṃ sarvendriyapakṣapātaviṣayaṃ dravyaviśeṣaṃ pṛthakkṛtya saṃskāropayogābhyāṃ parīkṣitumāha - pūrṇāhantāyā mukhe viśvavikalpāṅkurāṇāṃ vikṣepam | mantrollekhaviśuddhaṃ pūrṇa kulabindutarpaṇaṃ bhaṇāmaḥ || 46 || kulaṃ hi nāma vedyavargollāsasvabhāvatayā bhagavānarghyabhaṭṭāraka evetyākhyāyate | tatra tadīyā ye bindavaḥ kramāt kramamaṃśāṃśitayā parisphurantaḥ śaktiparispandāḥ | taiḥ kriyamāṇaṃ devatāprīṇanamitthaṃ bhaṇāmaḥ parāmṛśāma iti yāvat | bahuvacanamevaṃ vimraṣṭṝṇāmalaukikāhaṅkārotkarṣaprakhyāpanāya | bhaṇanaprakāraśca - uttamaḥ puruṣo'nyo'sti yuṣmaccheṣaviśeṣitaḥ | tvaṃ mahāpuruṣastveko niśśeṣapuruṣāśrayaḥ || iti śrīmatstotrāvalīsthityā prameyaprapañcapadāvacchinnān pramātṝnapi vedyavargāntarbhāvenāvasthāpya svayamaśeṣasaṅkocottirṇamahamiti yat tattvam, yacca - ahaṃ prāṇo manaścāhamahaṅkāro'pyahaṃ mataḥ | ahaṃ buddhirahaṃ śaktirahaṃ sa bhagavān śivaḥ || kiṃ vā bahupralāpena jagatyasmiṃścarācare | yo'rthaḥ pramāṇopārūḍhaḥ so'haṃ sarvātmakaḥ sthitaḥ || iti śrīhaṃsabhedasthityā sarvaprapañcaparisphuraṇākāratayā parāmṛśyate, tasya yā caitanyamātmā iti, udyamo bhairavaḥ iti ca śrīśivasūtrasthityā tādṛksvarūpaniṣkarṣaikamātraphalatayā tatpratyayena pratipādyamānā mahāsphurattā, tasyāḥ svātmadevatāparyāyāyā yanmukhaṃ prāṇādyavaṣṭambhadvārā saṃvitprasaraṇopakramasthānaṃ svaṃ śarīram, tasminnadhikaraṇatayā parāmṛśyamāne na ha vā evaṃvidi kiñcanānannam ityupaniṣatprakriyayā viśvavartināṃ sarveṣāmeva vikalpānāmaṅkuratayā kāryavarga prati kāraṇabhāvena sūkṣmatayā samunmiṣanto ye kalāviśeṣāḥ, teṣām - cinmayasvātmaparameśvarārādhanena tadīyaspandavilāsātmaṣaṭtriṃśattattvamayaṃ jagat poṣayedityarthaḥ iti śrīśāmbhavadīpikānyāyādantarhomātmā vikṣepalakṣaṇo'rtha eveti | anvayastu tādṛk - tarpaṇametādṛśaṃ vikṣepaṃ bhaṇāma iti bhavati | tacca tarpaṇaṃ mantrollekhaviśuddham | mantro hi vakṣyamāṇasvabhāvaḥ kaścit parāmarśaviśeṣeḥ | tena ya ullekhaḥ svātmatādātmyānu- praveśalakṣaṇamujjvalīkaraṇam, tena saṃvitsvātantryasaṃskārātmanā viśuddhaṃ sarvapūrvavāsanāvyudāsoparūḍhālaukikānubhāvot- karṣamiti yāvat | ata eva hyetat pūrṇaṃ puṇyamityucyate | sā hi pāvanatāyāḥ, parā koṭiḥ, yadbhedakalaṅkāśaucaśālibhiḥ paśubhiḥ spraṣṭumapi na pāryate, pratyuta - aśaktāstatpadaṃ gantuṃ tato nindāṃ prakurvate | iti nītyā nindyate ca, yatkilānyadapavitramapi pavitrayituṃ pragalbhate, tasya svataḥ pavitratāyāṃ kaḥ sandehaḥ | yathā śrītriṃśikāśāstre - śivāsaṃkhyābhijaptena toyenābhyukṣayet tataḥ | puṣpādikaṃ kramāt sarvaṃ liṅgaṃ vā sthaṇḍilaṃ ca vā || iti | śrītantrāloke'pi - arghyapātrāmbuvipruḍbhiḥ spṛṣṭaṃ sarva viśudhyati | śivārkakarasaṃsparśāt kānyā śuddhirbhaviṣyati || iti | tataśca - yadyathopanatameva pūrṇatāmādadhāti hṛdayaṅgamatvataḥ | tat tathaiva parameśapūjane yogyamanyadiha nāsti lakṣaṇam || iti śrījñānendukaumudīnyāyādetadeva parāhantāyāḥ paramaṃ prīṇanaṃ yadalipiśitāṅganādyapayogaḥ, yaśca jīvanmokṣa ityāmnāyata iti tātparyārthaḥ | yaduktaṃ śrīmahānayaprakāśe - prāyo hi maithune madye māṃse ca paridṛśyate | āsaktiḥ sarvajantūnāṃ viśeṣāt kasyacit kvacit || yadi tat tyāgasaṃrambhapūrvaṃ teṣāṃ vidhīyate | upadeśo na sa manāgapi citte prarohati || ityārabhya - anenaivāśayenātra parabrahmopalabdhaye | lalanāmadyamāṃsāni pūjāgryāṇi viśeṣataḥ || ityantam || 46 || nanu prastutāyā api saparyāyāḥ svarūpaṃ yatha niṣkṛṣyoktam, evaṃ devatāyā api vapurupapādanīyamityākāṅkṣāyāṃ tatsvarūpamevābhivyaṅktumāha - yo yasya bhāvayogastasya khalu sa eva devatā bhavati | tadbhāvabhāvitā abhilaṣitaṃ tathā phalanti pratimāḥ || 47 || arcakānāṃ hi pramātṝṇāmarcyabhūtā devatā nāma nānyā kācidupapadyate | api tu teṣāṃ madhye yasya yasya svahṛdayasphurattālakṣaṇo bhāvaḥ, tasya tasya sa eva devatā bhavitumarhati, na punarmṛdupalalohapaṭṭakāṣṭhādipratimādisvabhāvā | yato jaḍājaḍayorjaḍaṃ stambhakumbhādi pratyajaḍasyaivātmano hānopādānādyarthakriyāprayojakatvalakṣaṇaṃ svātantryamālokyate | īpsitaprasādhakatvamanīpsitaniṣedhakatvaṃ cetyetāvān nanu devatānāṃ svabhāvaḥ | tacca tāsāṃ yadi svato na saṃbhavati, tat kinnibandhanamidaṃ pratimānāṃ devatāśabdavācyatvapaṭṭabandhābhiṣekagarvadaurlālityam | uktarūpaṃ ca tat svātantryaṃ saṃvit - svabhāvatāṃ nātikrāmati | tatsvabhāvatā ca - mahatāmamareśa ! pūjyamāno'pyaniśaṃ tiṣṭhasi pūjakaikarūpaḥ iti śrīmatstotrāvalīsthityā teṣāṃ pramātṝṇāmeva saṃgacchata iti śrīsvātmaprakāśa eva devatetyasmanniścaya ityasakṛdavocāma | yaduktaṃ śrījñānendukaumudyām - svātmānaṃ hi vihāya cetanamamuṃ kiṃ pūjayeyurjaḍam iti | yaccoktaṃ nayasaṃgatau - nāsti nādāt paro mantro na devaḥ svātmanaḥ paraḥ | nānusandheḥ parā pūjā nahi tṛpteḥ paraṃ phalam || iti | yathā ca gītāniḥṣyande - ujjhitvātmasamādhānaṃ ye dyāyantyanyadevatāḥ | bhikṣante bhūrivittāste bhikṣitvāpi bubhukṣitāḥ || iti | arcakatvarūpeṇopādhinā pramātṝṇāṃ pṛthak pṛthag bhedaprathābhimantṛtvād yo yasyetyādinā bhāvānāṃ bāhulyopapādanadvārā devatātvamunmīlitam | yadāhuḥ - yad yad rūpaṃ kāmayate tat tad devatārūpaṃ bhavati iti | ata eva hi - rūpaṃ rūpaṃ maghavān bobhavīti iti bahvṛcā ācakṣate | mukhyayā tu vṛttyā tattadbhāvabhedasya prakāśaikātmyapāriśeṣyāt sarvasyāpi prapañcasya eka eva hṛdayasphuraṇasvabhāvo devatātvenārādhyaḥ | na punaḥ pratimāpustakādirjaḍaḥ padārtha iti tātparyārthaḥ | anena bhāvayoga ityatra yogaśabdo vyākhyātaḥ | yogo hi tādṛśī śaktiḥ | yaduktaṃ śrīśacīmate - yogastvamasi deveśi ! yogī cāhaṃ sanātanaḥ | yogenedaṃ tvayā viśvamāviṣṭaṃ śambhunā mayā || iti | śrībhagavadgītāsvapi - paśya me yogamaiśvaram iti | tat ṇami ūṇa ityādivākyopakrānto mahāprakāśa eva devatā, nānyaḥ kaścit | etatsvātantryasaṃrambhādhīnasvasphuraṇavijṛmbhaṇo jaḍaḥ prapañca ityuktaṃ bhavati | tathā śrīpūrve - sarvamanyat parityajya cittamatra niveśayet | mṛddhātuśailaratnādibhavaṃ liṅgaṃ na pūjayet || arcayeccinmayaṃ liṅgaṃ yatra līnaṃ carācaram | iti | yathā ca śrīprabhākaule - paśya mohasya māhātmyaṃ svahṛdisthe'pi śaṅkare | liṅgasthaṇḍilavahnyapsu vīkṣayanti yathā śivam || iti | ataśca - strīparāṅmukhamanāḥ kila krudhā puṣpaketumadahanmaheśvaraḥ | tvaṃ tadāpi nanu tasya saiva dhīḥ satyamamba! subhagā'bhidhīyase || iti śrīkomalavallīstavasthityā viśvaprakāśāt svahṛdayaprakāśasyaivātyantaślāghyatvāt svātmarūpā saubhāgyasaṃvinmayyeva devatetyatra na kiñcid vaimatyam | yaduktam - svātmaiva devatā proktā lalitā viśvavigrahā iti | etaccāsmatparamagurukartṛke śrīmadṛjuvimarśinyādau vimarśanīyam | evaṃ ca parāmarśaprarūḍhau satyāṃ tasya devatātvenopapāditasya bhāvasya yo bhāvaḥ sphurattāparaparyāyā sattā, tayā bhāvitāḥ svahṛdayaprākaṭyaparyantaṃ rūṣitā yāḥ pratimāḥ skandagaṇapativaṭukādyākāravanto mṛdupalādisanniveśaviśeṣāḥ, tāsteṣāmarcakānāṃ putravittapramukhaṃ taṃ tamabhivāñchitamartha prasuvate | yathoktaṃ śrīpūrve - bahirliṅgasya liṅgatvamanenādhiṣṭhitaṃ yataḥ | ataḥ prapūjayedetat paramādvaitamāśritaḥ || iti | tathā sidhānte'pi - antarliṅgaṃ dṛḍhaṃ baddhvā bahirliṅgaṃ tato'rcayet iti | etadabhipretya hi śrīmatstotrāvalyām - antarbhakticamatkāracarvaṇāmīlitekṣaṇaḥ | namo mahyaṃ śivāyeti pūjayan syāt tṛṇānyapi || ityuktam | tatra ca mukhyāyāḥ svahṛdayadevatāyāḥ sakāśādāsāṃ pratimānāṃ na kiñcidvailakṣaṇyam, yena siddharasaviddhadhātunyāyādatra tadbhāvāpattidārḍhya notpadyate | yathā ca śrīvirūpākṣapañcāśikāyām - yā devatā yamarthaṃ karoti tenārthino dṛḍhaṃ tasyām | vidhṛtāhaṅkārasya kṣaṇena so'rthaḥ samāyāti || iti | bhāvanāyāśca mukhyavat phalapradatvamuktaṃ śrīcidgaganacandrikāyām - kalpanāpi na mṛṣā phalaṃ śive yat sthitaṃ garuḍabhāvanādijam iti || 47 || athaivamudbhāvitasya devatāvapurniṣkarṣasya pratipattṛjanapratītisaukaryāya dṛṣṭāntaṃ kamapyupadarśayitumāha - citraṃ na likhati citraṃ citrakaraḥ paśyata likhati taccitram | tad bhaṇata kutra yogyā kartuṃ dvayorapi devatābuddhiḥ || 48 || jaḍamajaḍaṃ vā vastu devateti sandihāno jana evaṃ pratibodhayitavyaḥ, yaduta ālekhyārpitavapuṣaṃ puruṣamahilāprabhṛtimacetanaṃ bhāvaṃ prati tajjātiyasyānyasya na kasyacidapi tādṛgvilekhanakriyāyāṃ sāmarthyamālokyate | pratyuta tadvijātīyasya tacchilpanirmāṇakauśalotkarṣaśālinaścetanasyaiva tat saṃbhavatītyavipratipanneyaṃ prakriyā | uktamartha hṛdayaṅgamīkartu paśyatetyuktam | cetanācetanayoḥ sāmarthyamasāmarśrya ca spaṣṭatayā prakhyāpayituṃ tadvṛttādiparāmarśavyatirekeṇa punaḥ punaścitraśabdaprayogaḥ | tasmāditi | yato'nvayavyatirekābhyāṃ cetanasyaivoktakriyākartṛtvaṃ na punastadvyatiriktasya kasyacit, tato hetoḥ | bhaṇata parāmṛśata, tayościtrasya citrakarasya cobhayormadhye katarasminnarthe devateti pratyetumucitamiti | śiśavo'pyenamaṃśamasaṃśayamavabudhyante yaccitrādeḥ kāryaprapañcāccitrakṛdādiṣu kartṛṣu svatantraḥ kartā iti nītyā svātantryalakṣaṇaḥ kaścidutkarṣo'stīti | asyārthasyātyantaspaṣṭatayā niścitasyāpi pakṣasya niṣkarṣeṇānupanyāsaḥ | etena cetanasyaiva mukhyayā vṛttyā devatātvam, cetyānāṃ tu tadāveśāspadatayā tadupacāreṇetyuktaṃ bhavati | ata eva tānyanyā devatā ityucyante | yaduktaṃ śrīgītāsu - ye'pyanyadevatābhaktā yajante śraddhayā'nvitāḥ | te'pi māmeva kaunteya ! yajantyavidhipūrvakam || iti | devatātvena prasādhyamānaṃ parameśvaraṃ prati viśvavaicitryasya citraprāyatayā citrapadenaivārthopapādanam | tathoktaṃ śrīpratyabhijñāyām - viśvavaicitryacitrasya samabhittitalopame iti | yathā coktaṃ padasaṃgatau - cidākāśamaye svāṅge viśvālekhyavidhāyine | sarvādbhutodbhavabhuve namo viṣamacakṣuṣe || iti | tathā cābhiyuktoktiḥ - jagaccitraṃ samālikhya svātmatūlikayātmani | svayameva tadālokya prīṇāti parameśvaraḥ || iti | citraṃ na likhati citramityādyuktayā bhaṅgyā prameyapadavyāmiva cittamantaḥkaraṇaṃ na likhati, citramuktarūpaṃ cittamantaḥkaraṇāntaraṃ veti pramāṇapathā'nuguṇyenāpyavagantavyam | atha ca cit cetanaḥ | tasya bhāvaścittvaṃ caitanyam | taccittvaṃ citraṃ prameyarūpaṃ cittam, pramāṇātmakaṃ cittvaṃ vā sajātīyaṃ jñaptisvabhāvamarthāntaraṃ na likhati nonmīlayatītyādipramārūpadharmakakṣyānukūlo'rthaḥ | itthamarthatraye'pyavekṣyamāṇe sarvathā cetanasyaiva ślāghyatvakāṣṭhāprāptirityāścaryacamatkārānubūtyarthatayāpi pāryantikaścitraśabdo'nusandheyaḥ, tadabhidheyasya sarvanāmnaivoktatvāt | likhatiścotpādana ivopasaṃhāre'pyasti, pārthivaṃ lohalekhyamityādivat | tadanuguṇo'pyarthastrividhamavatāryaḥ | traividhyaṃ ca tadālekhyāntaḥkaraṇasaṃvittvaparyāyāṇāṃ citracittacittvānāṃ tantreṇoccāraṇāditi || 48 || nanu yadi svātmaiva devateti nirbandhaḥ, tat kimasya mantratantrādinā prapañcenopakriyate | sa khalu svavyatiriktadevatābhimukhyaprayojanatayā svīkriyata ityāśaṅkya mantrastāvaduktarūpadevatānuguṇyenaiva nirṇīyata ityāha - mananamayī nijavibhave nijasaṅkoce bhaye trāṇamayī | kavalitaviśvavikalpā anubhūtiḥ kāpi mantraśabdārthaḥ || 49 || mananatrāṇadharmāṇo mantrāḥ iti hyāmnāyaḥ | tatra mantrānusandhātuḥ svecchāmātreṇopādhinā vibhavaḥ saṅkoca ityavasthādvayamasti | tayorvibhavo nāma viśvataduttarobhayasāmarasyayuktyā pūrṇāhambhāvabhāvanātmā vikāsaḥ, yat pāramaiśvaryamityucyate | saṅkocaśca tadviparyayādapūrṇatvābhimānaḥ, yat pāśavamityākhyāyate | atra ca pūrvasya svābhāvikatvamuttarasyāropitatā ceti vivekaḥ | evaṃ sthite tādṛśyātmano vikāse samullasati tasya yanmananamuparyupari tathā parāmarśānusyūtisvabhāvaścamatkāraḥ, tat prakṛtyā | tadvaduktarūpe svasya saṅkoce prastute tato yat trāṇam - saṅkoco vicāryamāṇaścidaikātmyena prathamānatvāccinmaya eva | anyathā tu na kiñcit iti śrīpratyabhijñāhṛdayamaryādayā tasyāpi saṅkocasya vaiśvātmyaprathānupraviṣṭatānusandhānotpādanadvārā svasvabhāvabhaṅgaprasaṅgarūpacākityavyapohalakṣaṇam, tanmayī ca bhavantī tenaiva hetudvayena vedyavikṣobhasarvasvagrāsaviśṛṅkhalollāsā yā'nubhūtiḥ svahṛdayaikasaṃvedyā vimarśaśaktiḥ, saiva mantra ityasya śabdasyābhidheyatayā'nubhūyata iti | yathā śrīrājarājabhaṭṭārake - varṇātmako na mantro daśabhujadeho na pañcavadano'pi | saṅkalpapūrvakoṭau nādollāso bhavenmantraḥ || iti | yathā ca śrīvijñānabhaṭṭārake - bhūyo bhūyaḥ pare bhāve bhāvanā bhāvyate hi yā | japastotraṃ svayaṃ nādo mantrātmā japya īdṛśaḥ || iti | yathā ca śrīśivasūtreṣu - cittaṃ mantraḥ iti | śrīstotrabhaṭṭārake'pi - cidagnisaṃhāramarīcimantraḥ saṃvidvikalpān glapayannudeti iti | śrīkramakelau ca - seyamevaṃvidhā bhagavatī saṃviddevyeva mantraḥ iti | bhaṭṭaśrībhūtirājenāpyuktam - sarvakroḍīkāreṇa sthitatvād devyeva mantraḥ iti | evañca - pṛthaṅmantraḥ pṛthaṅmantrī na sidhyati kadācana | jñānamūlamidaṃ sarvamanyathā na prasidhyati || iti nītyā svātmasaṃvitsvarūpasyaiva mantraśabdārthatvaṃ mukhyam | akṣarasanniveśeṣu punarupacāreṇocyata ityuktaṃ bhavati | yadāhuḥ - uccāryamāṇā ye mantrā na mantrāṃścāpi tān viduḥ | mohitā devagandharvā mithyājñānena garvitāḥ || iti | yaccoktaṃ mayaiva saṃvidullāse - puṇḍrekṣoriva mantrasya mādhurye hṛdayaspṛśi | ṛjīṣamānane tiṣṭhatyakṣaroccāralakṣaṇam || iti | etadāśayenaiva hi - gurudevatāmanūnāmaikyaṃ saṃbhāvayan dhiyā śiṣyaḥ ityabhiyuktā ācakṣate | etena japo vyākhyātaḥ | jananapālanasvabhāvatayā hi japa ityucyate | yaduktamasmatparamagurubhiḥ - janipālanadharmeṇa japenāntarmukhātmanā iti | tacca svavibhavamanane svasaṅkocamātre ca paryavasyati | kevalamupapāditamantrasvarūpaparāmarśo japa ityucyate | mantrasya ca vaiśvātmyānubhūtirūpatvāt sarvo'pi vāgvyavahārastatparāmarśātmatayaivotpadyate | yaduktaṃ śrībhaṭṭanārāyaṇena - kā ca vāṅ nocyase yayā iti | ata eva śrīśivasūtreṣu - kathā japaḥ ityuktam || 49 || nanu mantrāṇāmevamalaukikānubhūtyātmakatvaprasādhane tatsāmānyarūpasya sarvanirvivādaṃ śrotrendriyagrāhyasya śabdarāśeḥ kīdṛśī rītirityāśankya vāktattvasyaiva tattvamunmudrayitumāha - vaikharikā nāma kriyā jñānamayī bhavati madhyamā vāk | icchā punaḥ paśyantī sūkṣmā sarvāsāṃ samarasā vṛttiḥ || 50 || vāktattvaṃ tāvat kramāt sūkṣmā paśyantī madhyamā vaikharīti caturdhā bhidyate | yathoktaṃ sāmbapañcāśati - yā sā mitrāvaruṇasadanāduccarantī triṣaṣṭi varṇānatra prakaṭakaraṇaiḥ prāṇasaṅgāt prasūte tāṃ paśyantīṃ prathamamuditāṃ madhyamāṃ buddhisaṃsthāṃ vācaṃ vaktre karaṇaviśadāṃ vaikharīṃ ca prapadye || iti | tatra vaikharīti prasiddhā vāk tālvādikaraṇavyāpāropārūḍha- sphuraṇatayā kriyāśaktirityadhyavasīyate | madhyamā ca buddhivṛttimātrapravartyamānatvād jñānaśaktiḥ | paśyantī punaricchā, bahiḥ prasaraṇābhyupagamarūpatvāt tasyāḥ, yataḥ parā vāk paśyantīti paśyantyā vyutpattiḥ | sūkṣmā tu śikhaṇḍyaṇḍarasanyāyāduktavāktrayaśabalībhāvasvabhāvā pratyagdraṣṭuḥ parameśvarasyodyogalakṣaṇā vṛttirityākhyāyate | parā vāk punastasyaiva parameśvarasya svarūpamanupraviśantī parisphurati | yaduktamasmatparamagurubhiḥ śrīmadṛjuvimarśinyām - mātṛkāṃ paravāgātmā'nāhatabhaṭṭārakaparamaśivasvarūpāṃ ṣaṭtriṃśattattvaprasaraṇahetubhūtāṃ saṃvidamityarthaḥ iti | tasya ca vaktīti kartṛvyutpattyā vāktvam, na punarucyata iti karmānuguṇyāt | yaduktamasmatparamagurubhiḥ śrīsaṃvitstotre - tvāmupāsitagurūttamāḥ parāṃ vācamāhuravibhaktaviśvakām | svaprakāśanavimarśanātmikāṃ vakti vāgiti niruktimāsthitāḥ || iti | tasmādicchādiśaktitritayavistārātmā sarvo'pi vāgvilāsa ityuktaṃ bhavati | yathā yoginīhṛdaye - icchāśaktistathā seyaṃ paśyantīvapuṣā sthitā | jñānaśaktistridhā proktā madhyamā vāgudīritā || kriyāśaktistu raudrīyaṃ vaikharī viśvavigrahā | iti | tathā ca śrītantrāloke - prāk paśyantyatha madhyā'nyā vaikharī ceti tā imāḥ | parāparā parā devī caramā tvaparātmikā || icchādiśaktitritayamidameva nigadyate | etatprāṇita evāyaṃ vyavahāraḥ pratāyate || iti | icchādisvabhāvaiva ca svātmasphurattā | tanmayī ca kācidanubhūtirmantraśabdārtha iti sarvaṃ saṃgacchate | icchā punaḥ paśyantītyuddeśyopādeyayorvyatyāsenārthāntaramapi dyotyate | na so'sti pratyayo loke yaḥ śabdānugamādṛte | iti nītyā sarvo'pi pramātṛsvabhāvaḥ paryantato vāṅmayatāṃ nollaṅghayati | tataśca prakāśarūpasyātmano vimarśaśaktirevānuprāṇanam | sā ca mantrajapapūjādyaneka- śabdavyapadeśyā bhavati | kevalaṃ tattaddvāramātrameva bheda iti || 50 || atha mantrasāhacaryānmudrāpyalaukikī kācidanusandheyetyāha - ānandollāsaśrīḥ kṣullakitāṣṭamahāsiddhisaubhāgyā | dṛśyate yatra daśāyāṃ saiva devasya sarvamudrāḥ || 51 || yasyāmavasthāyāṃ devasya krīḍāvijigīṣādyanekaprakāra- svātantryasāratvāt pūjyapūjakatvobhayasvabhāvasāmarasyaśālinaḥ parameśvarasya svaviśrāntilakṣaṇamānandaṃ prati ya ullāsaḥ, tathā parāmṛśyamānatayā sphurattā, tasyāḥ śrīḥ tadvaduparyuparyanusyūtilakṣaṇā prarūḍhirdṛśyate nirvivādamaparokṣīkriyate, saiva sarvāḥ karaṅkiṇyādayaḥ saṃkṣobhiṇyādayo'nyathā vā prasiddhastāstā mudrā ityavagantavyam | tayā cānandollāsaśriyā kṣullakitāṣṭamahāsiddhisaubhāgyayā bhāvyam | loke hi khaḍgagorocanoddiṣṭapātālaprabhṛtayo'pi vibhūtispandāḥ siddhaya ityucyante | tadapekṣayā kiñcit saṅkocaśūnyatvādaṇimādiśaktīnāṃ mahāsiddhitvam | tāsāṃ cāṣṭakatvaṃ tattatsādhakajanahṛdayollāsarūpāṇāṃ cidānandecchājñānakriyānubhavasmṛtyapohanānāṃ dharmāṇāṃ brāhmyādimātraṣṭakādhiṣṭhānadvārā bahirvibhūtirūpatvāt | yaduktamāgame - vargānukramayogena yasyāṃ mātraṣṭakaṃ sthitam | vande tāmaṣṭavargotthamahāsiddhyaṣṭakeśvarīm || iti | yadyapi sarvatra sāmarasyādetadaṣṭakānupraveśaḥ tathāpi kvacit kasyacidaulbaṇyāvaśyambhāvādaṣṭamahāsiddhaya iti prasiddhiḥ | tatra svaśarīraṃ pratyaṇūkaraṇasāmarthyamaṇimā | gaganādivyāpakatvakauśalaṃ mahimā | samudrasalilādāvapi padbhyāṃ prayāṇe tadasparśo laghimā | yathābhilaṣitapadārthalābhaḥ prāptiḥ | saṃkalpamātrāt sarvatrāpratihatagatitvaṃ prākāmyam | sārvatrikaṃ prabhutvamīśitṛtvam | indriyārthopabhoge svecchāmātrādhīnahānopādānatvaṃ vaśitvam | svābhilāṣamātrāt sadyaḥ svarganarakādyanubhūtiryatra kāmāvasāyitvamiti vivekaḥ | tāsāṃ ca sādhakajanahṛdayahāritvotkarṣalakṣaṇaṃ yat saubhāgyam, tadupāditayā''nandasaṃpadā kṣullakīkriyate kṣudrīkriyata ityakṣarārthaḥ | ayaṃ bhāvaḥ - karacaraṇādyākuñcanāvakuñcanādi- saṅkocollaṅghanena nistaraṅgasamudrāvasthānasthānīyā tata eva svāntarvilīnaphenabudbuda bindvādiprāyā'śeṣabāhyānandaparispandā svaviśrānticamatkārā'paraparyāyaparāmarśakriyārūpā kācidalaukikānubhūtirānandasaṃpad mudaṃ rātīti vyutpattyā karaṅkiṇyādyanyamudrāprapañcodayavilayabhūmirmudrātvenānu- sandheyeti | yathā śrīpaścime - sā siddhiḥ sarvasiddhīnāṃ siddhitve parikīrtitā | jñānaṃ hyakalitaṃ caikaṃ mudrā caikā grahātmikā || dvāvetau yasya jāyete so'nvayī siddhaśāsane | iti | ānandaṃ prati parānandanirānandamahānandānandaviṣayānandasvabhāvā'śeṣānanda sāmarasyamunmīlayitumullāsaḥ śrīriti cobhayopanyāsaḥ | yathoktaṃ śrīstotrabhaṭṭārake - kaulārṇavānandamayormirūpām iti | yathā śrīcidgaganacandrikāyām - yat paro nirupasargataḥ paraḥ syānmahānapi ca kevalaḥ śive | uttaraśca viṣayāt sa ca tvadānanda ullasasi tadghanāsi yat || iti | tatra ca tāḥ siddhayo yadā prakāśarūpatayā sarvapadārthāntarbhāvasāmarthyamaṇimā, tathaiva vyāpakatvaṃ mahimā, bhedarūpagauravavyudāso laghimā, svātma- viśrāntilābhaḥ prāptiḥ, vedyavilāsopalālanaṃ prākāmyam, anavacchinnaiśvaryaśālitvamīśitṛtvam, vimraṣṭṛtayā sarvasahatā vaśitvam, pūrṇāhambhāvabhāvanā yatra kāmāvasāyitvamiti saṃvinmayatvaucityena parāmṛśyate, tadānīmasmaduktamudrāparvānu- praveśa iti na kiñcidāsāṃ kṣullakīkaraṇam, prayojanābhāvāt | mantramudrādivad dhyānahomādayo'nye'pi sādhakavyāpārāḥ saṃvidadvaitānuguṇyena svayamūhanīyāḥ | yathā śrīvijñānabhairave - dhyānaṃ yā niścalā cintā nirākārā nirāśrayā | na tu dhyānaṃ śarīrādimukhahastādikalpanam || mahāśūnyālaye vahnau bhūtākṣaviṣayādikam | hūyate manasā sārdhaṃ sa homaścetanāsrucā || iti | kulārghyasvīkaraṇaṃ cāntarahomaprāyamevetyavagantavyam | yaduktamasmatparamagurubhiḥ śrīsubhagodaye - parāhantāmaye saṃvidagnau saṃvedyatarpaṇe | idantālakṣaṇaṃ havyaṃ juhuyādabahirmukhaḥ || iti | yaccoktaṃ mayaiva mahārthodaye - atha havyamidantākhyaṃ hāvaṃ hāvaṃ svacinmukhe | ullaṅghya māyāmālinyaṃ svairamāsīta meruvat || ityalamatirahasyonmīlanaprapañcena || 51 || itthaṃ mahatā prapañcenopapāditasya vimarśasvarūpasya prayojanamupapādayitumāha - hṛdayasthānaprarūḍho vimarśakalpadrumo mahāśākhaḥ | puṣpyati bhogaśriyā phalati ca niṣkalasukhotsavālokam || 52 || hṛdayaṃ hi nāma viśvapratiṣṭhābhūmitvādatimahat sthānam | yaduktamācāryābhinavaguptapādaiḥ - hṛdayaṃ hi nāma pratiṣṭhāsthānamucyate iti | yathā copaniṣat - hṛdayaṃ tad vijānīyād viśvasyāyatanaṃ mahat iti | tatra prakarṣeṇa rūḍhaścarvyamāṇatāmāpannastata eva hetorbhedaprathādyanantavaicitryayogī | prakarṣaścāsya madhye prasava ityuktanītyullaṅghanena sakṛdvibhātatvarūpamaujjvalyam | tathābhāve hi tādṛgvimarśaśālināṃ svargādyupayogayoge'pi - vāsanāmātralābhe'pi yo'pramatto na jāyate | tamanityeṣu bhogeṣu yojayanti vināyakāḥ | tasmānna teṣu saṃsaktiṃ kurvītottamavāñchayā || ityādibibhīṣikāparyudāsena sarvatra naiścintyamutpadyate | yataḥ prakṛtyā cidānandasāmarasyacamatkārātmakamātmanaścaitanyam | taduchūnatāyāṃ kramādicchā jñānaṃ kriyeti śaktayaḥ | kriyā ca - kriyātmako hyayaṃ kālaṃ kriyā kārakamāśritā | ṣoḍhā ca kārakagrāmaḥ śaktyātmani hi tiṣṭhati || ityādiyuktyā karaṇādhikaraṇādikārakasvabhāvā satī kramāt kāryatayā parisphurati | yaduktaṃ śrītantravaṭadhānikāyām - krayā svātmaparispandastataḥ prāṇo'tha tatkṛtam | kālavaicitryamityetat saṃvitspandādhikaṃ nahi || iti | kāryaṃ ca vidhiniṣedhaviṣayatayā bahuprakāraṃ bhavat tattadavāntarabhedabhinnadravyaguṇādyanekasahasravikalpavikṣobhavicitrā- śeṣaviśvavyavahāratayā paryavasyatīti vimarśaśakterevāyametāvān vijṛmbhaṇollāsaḥ | tādṛśaśca yo'yaṃ bāhyābhyantarapratītipathasahasrasarvasvanirvāhakatayā tattadaśeṣābhilaṣitapradānapāṇḍityaśālī kalpaśākhītyadhyavasīyamāno vimarśo vimraṣṭṛlakṣaṇasvātmaparāmarśātmā camatkāraḥ, sa ca svasvarūpavedināṃ puṃsāṃ bhogaśriyā puṣpyati puṣpasthānīyāṃ bhogalakṣmīmudbhāvayati | bhogo hyabhimatāṅganāliṅganādi- bahirvibhūtyanubhavaḥ | tasya ceyameva śrīryadvidhiniṣedhollaṅghinā saṃvida- dvaitāsvādasaubhāgyena grāhyagrahaṇakautūhalopalambhaja eva svātmavijṛmbhāvabodhasādhanapragalbha ityapavargasaṃpatsvabhāva- tvenāyamanubhūyate | kiñca, sa vimarśākhyaḥ kalpaśākhī niṣkalaṅkamahantedantāvibhāgavicchedāvacchedalakṣaṇakalākalaṅka- śūnyaṃ yat sukhaṃ svaviśrāntisvabhāvaḥ svahṛdayāhlādaḥ, sa evotsavaḥ, śacīkucataṭe śakro narake viluṭhan kṛmiḥ | ubhau samasamādhānau vicitro vāsanābhramaḥ || ityādinyāyād (yad) anyadanubhavitṛjanaviśeṣahṛdayasaṅkalpamātropa- kalpitaṃ saukhyāropaṇam, tadvyudāsena bahubhiḥ śrīśivānandamahāprakāśamaheśvarānandaprabhṛtibhiryogīndraiḥ saṃbhūyasaṃvādenopabhujyamānatvāt tādṛgutsavarūpamālokaṃ pratyakprakāśaṃ ca prasūte | atha ca niṣkalamityatra kalāśabdaḥ kalayati pārimityena bahiḥ paricchinattiti vyutpattyā māyāśaktirvā, kiñcitkartṛtvopodbalanopalakṣitā pañcakañcukī vā, brāhmyādīnāṃ vargādhiṣṭhātrīṇāṃ samaṣṭirvā, tadadhiṣṭheyā mātṛkā vā, svātmāpūrṇākhyātilakṣaṇaḥ svasya saṅkoco veti bahuprakāraṃ vyākhyeyaḥ | etaduktaṃ bhavati - viśvavaicitryavimraṣṭṛtvasvabhāvaḥ paramasvātantryaśālī parameśvaro'hamiti hṛdayaṅgamībhāvaparyanta- manuśīlyamānaḥ sarvaprapañcavikalpaparisphuraṇakroḍīkāra- vicakṣaṇaścāyaṃ vimarśaḥ pratipāditātmarūpāvabodhayogināṃ bhogamokṣalakṣaṇaṃ puruṣārthadvitayamapyupapādayati | tatra ca - tasyā bhoktryāḥ svatantrāyā bhogyaikīkāra eṣa yaḥ | sa eva bhogaḥ sā muktiḥ sa eva paramaṃ padam || iti śrīprabodhapañcadaśikāprakriyayā bhogo'pi mokṣātmā, mokṣo'pi bhogasvabhāva ityanayoranyonyamelakarūpā śrīmadanuttarasaṃvidadvaita- siddhantaikasādhyā jīvanmuktirasya phalam | yaduktaṃ śrīmatadeve - yasyecchātaḥ satāṃ devi ! jīvanmuktiḥ kṣaṇād bhavet | tasyāhaṃ vacmi divyaughaṃ jīvanmuktipravṛddhaye || iti | vṛkṣo'pi hi kutaścit sukṣetrādutpanno bahuśākhaśca pravardhamānaḥ puṣpaṃ phalaṃ ca prasūte | tatrāpi puṣpe satkāryavādabhaṅgyā phalasadbhāvaḥ phale'pyaja- hatkāraṇarūpatayā puṣpānuṣaṅga iti puṣpamapi phalaṃ phalamapi puṣpamityeva vivecakajanaparyālocanaprakāra iti | asya ca drumatvamāgamaprasiddhyoktam | yathā ca śrīmatstotrāvalyām - prārthanābhūmikātītavicitraphaladāyakaḥ | jayatyapūrvavṛttāntaḥ śivaḥ saṅkalpapādapaḥ || iti | uktarūpaṃ caivaṃ? vimarśamavadhīrayan bāhyādvaitasiddhāntaḥ pāśavaśāstraśayyāmadhiśete | tathāhi - advaitavādanirvāho vedānteṣvapi vidyate | tatrātmā kaściduttirṇaḥ saccidānandalakṣaṇaḥ || ekaḥ satyatayā sphūrjannirmalo nirahaṅkriyaḥ | anādinidhanaḥ śānto viśvotpattivipattibhūḥ || saṃvinmayasvabhāvena bhāvābhāvadaśojjhitaḥ | svayamprakāśatāṃ bibhrannityamukto nirūpitaḥ || samañjasamidaṃ sarva kintu tasyātmanaḥ prabhoḥ | avimraṣṭṛtvaparyāyamakartṛtvaṃ na yujyate || sā cāsya kartṛtāśaktiḥ svabhāvānatilaṅghinī | jānāteśca karoteśca sādhāraṇyena vartate || tatkriyāpi bhavejjñānaṃ jñāturdharmo yaducyate | evaṃ kartṛsvabhāvatvāt tasya jñānamapi kriyā || aunmukhyamanayoricchā viśvametadvijṛmbhitam | tasmād vimarśo devasya svabhāvo'smābhirucyate || bhavantyasyaiva paryāyāḥ śaktiraiśvaryamudyamaḥ | spandaḥ svatantratā sphūrtirūrmirojaḥ kaletyapi || ityalaṃ carvitacarbaṇopalālanacāpalena || 52 || nanu jīvanmuktilakṣaṇaṃ māheśvarya khalvasya phalatayā pratyapādi | tacca na saṃbhavati, yato dehāvacchedavyatirikta eva kāle puṃsāmapavargotpattirityanyeṣāmāgraha ityāśaṅkyāha - kramiko bhavati na devastasya kathaṃ kālakalmaṣasparśaḥ | nityanirāvaraṇasyāpi ko jīvato mokṣapratyūhaḥ || 53 || devo hi nāma deśakālādiviśvavilāsaṃ prati svasvabhāvasaṃvidarpaṇopakalpanayā dyotanādyanekārthopapādanavaiśāradyād viśvātmakaḥ parameśvara ityavadhāryate | ataścāyaṃ kramiko na bhavati | paurvāparyādivikalpakalpanāmayena krameṇa nākramyate | yato vaiśvātmyaikavijṛmbhāsaṃrambhottare bhagavati - calitvā yāsyate kutra sarvaṃ śivamayaṃ yataḥ | iti sthityā kasya kasmāt pṛthaktvaṃ taddhetukaḥ kramaśceti yuktiparyālocanāyāṃ mūkībhāva evottaraṃ pratyarthino janasya | tadevam - akramatā me kramikaṃ jñātrādyaṃ sakramākramā tu citiḥ | iti śrīvirūpākṣapañcāśikāprakriyayā kramavārtānabhijñasyāsya kālākhyena kalaṅkena samparko na kenacidapi prakāreṇa sambhavati, kālasya tattvavṛttyā kramatayaiva paryavasānāt | yaduktaṃ śrīpratyabhijñāyām - kālaḥ sūryādisañcārastattatpuṣpādijanma vā | śītoṣṇe vātha tallakṣyaḥ krama eva sa tattvataḥ || iti | kalmaṣaśabdenaitadunmīlyate yat kālo'pi pārameśvarī kācicchaktireva, yayāsau svayaṃ na vyavacchidyate; pratyuta viśvaṃ vyavacchinattityenaṃ prati na kālasya saṅkocakatvalakṣaṇaṃ kalmaṣatvam | taṃ ca kālaṃ svātmanā kroḍīkurvāṇo'yaṃ nitya ityāmnāyate | evamasya deśāvacchekatvād vyāpakatvamapyūhyam | itthaṃ svātmanaḥ sarvāvārakatvayuktyā sarvakālamanyā'nāvṛtasyāpi prāṇaśarīrādyupaśleṣarūpaṃ viśeṣaṃ doṣatayā'vasthāpyu yo mokṣasya svaparāmarśākhyacidānandalābharūpasya pratyūhaḥ pratikūlatarkarūpo vighnaḥ kaścidasambhāvitasvabhāvo'nyairudbhāvyate, sa kaḥ ? na kaścidapyupapadyeta, yadi yuktitattvamanviṣyeta | yadi tu jīvatvaṃ nāmātmano vikalpaviśeṣaḥ, nirvikalpānubhūtiśca mokṣaśabdārtha itītyanyonyāviruddhametaddvitayamityucyate, tarhi prāṇaśarīraviśleṣādapyevamiti samaḥ samādhiḥ | etaduktaṃ bhavati - cidānandalābhe dehādiṣu vedyamāneṣvapi cidaikātmyapratipattidārḍhyaṃ jīvanmuktiḥ iti śrīpratyabhijñāhṛdayamaryādayā bhogamokṣasāmarasyasākṣātkāralakṣaṇo jīvanmokṣaḥ sarvo mamāyaṃ vibhavaḥ iti svavaiśvātmyānusandhānasandhukṣitaiśvaryāṇāṃ pramātṝṇāṃ svabhāva eva, na tvāhāryaḥ kaścidatiśayaḥ | yaduktaṃ mayaiva saṃvidullāse - viśvaṃ mūrtirvaikharī nāmamālā yasyaiśvarya deśakālātilaṅghi | tadbhaktānāṃ svairacāraḥ saparyā svecchā śāstraṃ svasvabhāvaśca mokṣaḥ || iti | tat kinnibandhano'yamenaṃ prati kālaniyamanirbandhākrośakleśaḥ | etadeva hyasya darśanāntarebhyo vaiśiṣṭyaṃ yad bhogamokṣadvitayānubhūtisāmarasyaṃ nāma | yathā śrīratnadeve - bhuktirvāpyatha muktiśca nānyatraikapadārthataḥ | bhuktimuktī ubhe devi ! viśeṣe parikīrtite || iti | yathā ca śrīsiddhāmate - adhvaṣaṭkaṃ ca dīkṣā ca śivaśāstramiti smṛtam | dīkṣādhvā nirbhayo bhogaḥ śāstre bhairavasaṃjñake || iti || 53 || nanu jīvanmuktirnāmātmano jananamaraṇādyanusyūtasya sarvāvasthānirviśeṣaṃ svānandotsavānubhūtiḥ | sā ca tasya sthairyābhāvapakṣe kathaṃ saṅgacchetetyāśaṅkya kṣaṇabhaṅgameva bhaṅktumāha - yat kimapi yena kenāpi rūpeṇa yatra kutrāpi kiṃ nāsti | tasmādātmā nityasthiraḥ kṣaṇabhaṅga evāsthiro bhavati || 54 || iha khalu viśvaṃ prakāśyaṃ prakāśakaścātmetyabhihiteyaṃ maryādā | tatra prakāśopaśleṣamahimnaivāsya prakāśyatvam | sa copaśleṣaḥ - tenānekasya rūpasya śleṣa aikātmyameva saḥ | iti sambandhasiddhisthityā prakāśyaprakāśakayoraikātmyaparyanta- mujjṛmbhate | prakāśasya cārthadharmatvamātrāṅgīkāre grāhakasavyapekṣaṃ grāhyagrahaṇamityetad vyāhanyeta | tataśca sarva sarvasya prakāśeta, na kasyacidvetyutsannaḥ syād viśvavyavahāraḥ | ato'rthaḥ prakāśata ityasya prakāśakatāmasāvanubhavatītyartho bhavati | yaduktamajaḍapramātṛsiddhivimarśinyām - idaṃ mama jñānamiti nāñjasā jñānaprakāśaḥ | api tu jānāmyahamiti jñānasyāsmadarthaviśrāntataiva iti | tathātve cāsya prakāśāntargatatvamavaśyambhāvīti viśvasya tatprakāśakasyātmanaścaikātmyamavarjanīyam | evamaṅgikāre hi parameśvarasyānanyamukhaprekṣitvalakṣaṇaṃ svātantryamaucityamanubhavati, anyathā sajātīyeśvarāntarānapekṣatvalakṣaṇamiti tatra saṅkocakalaṅkasparśaḥ prasajyeta | tatraitat praṣṭavyaṃ yat kimapi bhāvarūpamabhāvarūpaṃ vā vastu yasmin kasmiṃścid vartamāne bhaviṣyadādau vā kāle tathā purovartinyanāsanne vā deśe yena kenāpi sabhāgātmanā savibhāgasvabhāvena vā vapuṣā vidyate vā na veti | neti tāvanna śakyate vaktum, śūnyatvaprasaṅgāt | prapañcasya śūnyatvapakṣaśca pūrvamevādhikṣiptaḥ | tad yatkiñcidvastu vidyata eveti vaktavyam | tadā ca tatsvabhāvatayā'yamātmā parisphuratīti kathamasthairyamasyocyate | ayaṃ bhāvaḥ - ātmano viśvākāratvāṅgīkāre viśvavartināṃ bhāvānāṃ kṣaṇabhaṅgābhyupagame'pi yo'yaṃ kṣaṇabhaṅgo nāma kaścidarthaḥ, tasya tāvadanapahnava eveti tāvanmātreṇāpi tanmayasyātmanaḥ sthairyamavyākulam, kimuta viśvasyaiva sthairye samarthyamāna iti | kiñca, anubhavatadvikalpasmaraṇalakṣaṇānekasaṃvidanusandhānasādhyā hi lokayātrā | stambhaṃ paśya kumbhamānaya ityādau tattacchabdārthasaṃketānubhūtyanusmaraṇāderavaśyambhāvāt | yaduktamapohavāde - śabdasya vyavahārārthamarthacintā'vatāryate | tadarthameva saṃketastadvyutpattirapīṣyate || iti | saṃvidāṃ ca tāsāmanyonyānusandhānasāmarthya na sambhavati, sarvāsāṃ svayaṃprakāśatvāt | tathābhāve cānyaparāmarśānaucityāt | tadanyonyavārtānabhijñānāmāsāmanusandhānakṣamaḥ kaścit sthairyaśālī vidyata ityanivāryeyaṃ maryādā | nityaścātmā'vagantavyaḥ kālakramavilaṅghanāt | sarvalokaprasiddheyaṃ tatra yuktirudīryate || prasavānantaraṃ bālo jananyāḥ stanamāpiban | stanyādarthakriyāṃ svasya smaratyeveti kalpyate || smṛtiścānubhavāyattā sa ca nātrāsti janmani | ataḥ prācīnayā bhāvyamanubhūtyā kayācana || sāmānādhikaraṇyaṃ ca tayorvidvadbhiriṣyate | ata ātmā sadā sthairyānnityo'sāviti budhyatām || taduktaṃ mayaiva śrīparāstotre - māturgarbhasamudgakādavatarannurvīmimāmarbhaka- statpūrva stanacūcukapraṇayinā mugdhena vaktreṇa te | ācaṣṭe tadanaśvaraṃ padamahaṃkurvan pare ! kiṃ punaḥ krīḍākañculikā kalevaramayī kutrāpi na tyajyate || iti | ātmā nityaḥ sthira iti tasya sārvakālikasthairyopanyāsena stambhādīnāmapi yāvatpradhvaṃsaṃ sthairyamevetyāsūtryate | tathāhi kṣaṇato bhaṅge dṛśyamānasya vastunaḥ | atraivāsya kṣaṇe sattvaṃ nīlādernopari kṣaṇe || iti gṛhṇāti yā saṃvit tasyāstatra kṣaṇadvaye | avasthānābhyanujñāyāṃ kṣaṇabhaṅgaḥ praṇaśyati || sāpi saṃvit kṣaṇād bhagnetyuktau tattatpṛthak kṣaṇāḥ | parasparānabhijñāstā bhinnakālatayā dhiyaḥ || jānīyuḥ kathamanyeṣāṃ kṣaṇamātravyavasthitim | lokayātrāpravṛttirvā na kṣīyeta kathaṃ nṛṇām || santatistatkriyāṃ kuryāditi tairyadudīryate | asantativadeva syādadṛḍhā santatiryadi || dārḍhye tasyā jagatsthairyaṃ paryāyeṇānumanyate | śivadṛṣṭāvidaṃ prāha śrīsomānandadeśikaḥ || itaścāsti jagatyaikyamityādau granthavistare | ataścoktayuktyā kṣaṇabhaṅga evāsthiro nirvoḍhumaśakyaḥ | tadasthairye viśvasya sthairyamarthataḥ siddham | etena parameśvarasya jñānasmṛtyapohanaśaktitritayavattvena viśvavyavahartṛtvaṃ vyākhyātam | yaduktaṃ śrīpratyabhijñāyām - syādekaścidvapurjñānasmṛtyapohanaśaktimān iti | yaccoktaṃ śrībhagavadgītāsu - mattaḥ smṛtirjñānamapohanaṃ ca iti | tatra ca - svāntaḥ kroḍīkṛtāśeṣavedyavargo maheśvaraḥ | lokayātrāmupaskartu tattadvaicitryaśālinīm || niyatāneva nirbhidya kāṃścidarthān nijecchayā | unmajjayati yat svasmād dṛkśaktiḥ sā nigadyate || bahiraunmukhyayoge'pi svātmacidrūpamujjvalam | svacchāyāmajahat svacchāṃ bhavejjñānaṃ navaṃ navam || asmin navanavollāse vidyutprāye sphuratyapi | yathābhilāṣaṃ lokena vyavahartu na pāryate || tatsaṃvido bahirmukhyā yadantarmukhatāspadam | citsvarūpamavasthāsu kālabhede mahatyapi || tasya bāhyaparāmarśaprāgalbhyaṃ smṛtirucyate | athāpi tannavābhāsaṃ smṛtaṃ vā vastu vastutaḥ || viśvamayyā svacicchaktyā tādātmyaṃ na parityajet | ato bodhaḥ smṛtiśca dau varyau syātāṃ maheśituḥ || tadvedyaṃ vittitastasyā vittirvittyantarādapi | vedyaṃ ca vedyādanyasmād yathā vicchedamaśnuyāt || tathā bhagavataḥ kācit svātantryaśrīrapohanam | ityākhyātā sphuṭaṃ jñānasmṛtyapohanaśaktayaḥ || tisṛbhiḥ śaktibhirābhiḥ śivaḥ kuvindo bhavan kulālo vā | anubhavati sukhaṃ smarati ca bahu ca vikalpayati viśvavaicitryam || iti || 54 || nanvastu stharyavata evātmano jīvanmuktirūpaḥ puruṣārthaḥ | tasya punarānandasvabhāvatvaṃ vipratipannam | pāṣāṇaprāyatāyā muktyavasthāyāṃ kaiścidaṅgīkṛtatvādityāśaṅkyāha - nanvātmanaḥ priyārthaṃ sarvasya priyatvaṃ bhaṇati śrutiḥ | tasmādānandasvabhāva ātmā mukto'mukto vā || 55 || asti khalu ātmanastu kāmāya sarvaṃ priyaṃ bhavati iti śrutiḥ, pārameśvaraparāmarśarūpatayā prakṛtyaiva pramāṇabhūtatvāt ānando brahmeti vyajānāt ityādivailakṣaṇyena yuktiviśeṣāvabodhakatvācca bādhavidhuramevārthamācaṣṭe | yadutātmanaḥ svasya yat priyamicchollāsarūpā prītistāmeva prayojanīkṛtya vyavahriyamāṇamakhilamapatyamitrādikaṃ vastu prīṇanatayā'nubhūyata iti | nanviti parābhyupagamopapādanārthaḥ | tasmāddhetoḥ svahṛdayasphuraṇalakṣaṇasyātmanaḥ - pūrṇatvādahamityantarjñānamānanda ucyate | iti sthityā pūrṇāhantā'nusandhānātmakasvātmaviśrāntisatattvo ya ānandaḥ, sa evāsādhāraṇaṃ rūpam | tādṛksvabhāvatve ca tasya muktatvamamuktatvamityavasthādvaye'pi na kiñcit tāratamyam | yadi ca tasyātmano nānandaḥ syāt svabhāvaḥ, tadapatyakalatrādayaḥ śamadamādayo vā bhāvāstasya prīṇanā syuḥ | nahyapatyādayaḥ sahasramapi caitanyaśūnyaṃ kiñcidākraṣṭuṃ pragalbhante | caitanyasya ca svaviśrāntatvamevānanda ityuktam | yadā punarasya svaviśrāntiparāmarśa pratyaudāsīnyam, tadānīṃ dāhacchedādiduḥkhānubhūtivyapadeśaḥ | vāstavyā tu dṛṣṭyā tādṛkparāmarśaśūnyatve'pi na kadācidapyasya svaviśrāntyabhāva iti sarvadā sukhānubhūtivyatirekeṇa na kiñcid duḥkhamityālokyate nanvānandātmakatve kathaṃ krodhādau puṃsāṃ śastraprahārādikleśānubhūtyaunmukhyamiti cet ! na, kṣetrakalatrādyanurāgāveśavaivaśyādevamudyoga iti kaścidānandādhyavasāya eva teṣāmetādṛgvyavahāropakrame nibandhanamiti duḥkhānāmapi praharaṇādyavasthāvat saukhyakakṣyānupraveśāt siddhamasyānandasvabhāvatvam | yaduktaṃ śrīmatstotrāvalyām - duḥkhānyapi sukhāyante iti | itthaṃ cātmanaḥ svasya yaḥ kāma icchautsukyāśāspṛhādiparyāyo bhāvaḥ svabhāvatvena vartate, tamevonmīlayitumapatyāṅganāprabhṛtirakhilo vedyaprapañcaḥ prīṇano bhavatīti śrutyartho vyākhyātaḥ | tatra turavadhāraṇe | kāmāyeti tumarthācca bhāvavacanāt iti caturthī | evam - ātmārthe pṛthivīṃ tyajet ityādau vyatireko'pyūhyaḥ | priyārthamiti prītyarthasya priyaśabdenopanyāsādātmasvabhāvabhūtaḥ prītirūpa eva svakartṛkaraṇādivaicitryeṇa bahuprakāro'nubhūyate, na punaretadvyatiriktaḥ kaścit prīṇanādiḥ padārtha ityāsūtryate - mukto'mukto veti | na khalu naiyāyikādimaryādayā muktyavasthāyāṃ pāṣāṇaprāyatvādātmano nirānandatvam, yato muktyabhāve'pi tasyaivaṃsvabhāvatvamaparihāryaṃ kimuta tadanubhava iti dyotanārthamevamanādareṇopanyāsaḥ | kiñca, svasyānandasvarūpatvāvaśyambhāve bandhamokṣādivikalpavikṣobho'tra na kaścidapyupapadyate, ānandasya cittvasattvānubhūtisāmarasyātmakatvāt | yadāhuḥ - yatra citsattayorvyāptistatrānando virājate | yatrānando bhavedbhāve tatra citsattayoḥ sthitiḥ || iti | enamevānandamunmīlayitumasmadāmnāyeṣu prathamadvitīyādidravyasvīkāranirbandho nibadhyata ityupaniṣat || 55 || athaivamupapāditamātmasvarūpasphurattāparāmarśaṃ pratyatispaṣṭānāṇavādīnupāyānupadekṣyan prathamaṃ trīnapyekayaiva gāthayodghāṭayati - yadi nijahṛdayollāsaṃ nirṇetuṃ nityaniṣkalamicchā | madhyatuṭistruṭitavyā'straṃ yatoḥ somasūryayoḥ || 56 || nijaṃ yat sākṣātkārollekhayogyaṃ hṛdayaṃ vyākhyātasvabhāvaṃ tasyollāsaścetyacetayitṛtvādivaicitryeṇa sphuraṇam, sa prakṛtyā kālavibhāgavyudāsena niṣkalo heyopādeyatādyaśeṣavikalpakalpanākalaṅkaśūnyo bhavati | tamevaṃvidhamatyantaspaṣṭatayā pratyakṣīkāracamatkārākāraniścayāspadaṃ kartuṃ yadīcchā yuṣmākamupasannānām śraddhāmayo'yaṃ puruṣo yo yacchraddhaḥ sa eva saḥ | iti śrībhagavadgītāsthityā kācid vāñchā vijṛmbbhate cet, tarhyayamatropāya iti vakṣyamāṇasarvārthasādhāraṇo'yamanvaya- prakāraḥ | tatra yāvetau somasūryau vedyavargānuprāṇanatvādakula- mārtāṇḍāvibhinnaveditṛsvabhāvatvācca sakārahakārātmānau varṇaviśeṣau, tayorastraṃ visarjanīyam, āsthāṃ svahṛdayasampuṭīkāralakṣaṇamanusvāraṃ ca yatoraśnuvānayoryā madhyasthā tuṭiḥ vibhajyāvasthānakṣaṇalakṣaṇaḥ kālakhaṇḍaḥ | sa uttruṭitavyaḥ | māṇikyamālinyādivaduddhartavyaḥ | tadānīṃ haṃsa iti vimarśa utpadyeteti yāvat | ayaṃ bhāvaḥ - yadyapi mātṛkāpāṭhādau hamiti sa iti cānyavarṇasādhāraṇyenānayorgrahaṇamasti, tathāpi tad dvayaṃ svahṛdayavartyanuttarāvinābhūtamahaṃ sa iti svātmapratyabhijñānopāyatvena haṃ sa iti saṃśleṣavaśānmahāmantrātmanā vimraṣṭavyamiti vaiparītyenoddhāro mantrasya - bahirvyavaharan lokyān sthagayannūhagocarān | caran kapaṭamārgeṇa vāmaṃ nayamivonnayet || iti śrīlaghubṛṃhaṇīmaryādayā gopanīyatādyotanārthaṃ so'hamiti mantrāntarapratyāyanārthaṃ ca | ayaṃ ca mantrātmakavarṇaviśeṣaparāmarśarūpatvādāṇavaḥ kaścidupāyaḥ | yaduktaṃ śrīmālinīvijaye - uccārakaraṇadhyānavarṇasthānaprakalpanaiḥ | yo bhavet sa samāveśaḥ samyagāṇava ucyate || iti | evamuccārādāvapyūhyam | tatra prāṇavyāpārarūpa uccāro yathā - kumbhitā recitā vāpi pūritā vā yadā bhavet | tadante śāntanāmāsau śāntyā śāntaḥ prakāśate || iti | kāyasaṃsthāpanātmakaṃ karaṇaṃ yathā - amba ! kecidamṛtāmbucinmayīlambikāṅkuraśikhāvalambinīm | tālumūlavalayīkṛtāgrayā jihvayā kavalayanti te kalām || iti | cittollekhasvabhāvaṃ dhyānaṃ yathā - anukalamamṛtārdrādālavālāntarālā - llalitamudayamānā pallavāpāṭalaśrīḥ | aśithilamavalambya sthāṇumudbhāsabhānā phalati kamapi bhāvaṃ komalā kāpi vallī || iti | mulādhārādyanusandhānākāraṃ sthānakalpanaṃ yathā - yonau kanakapuñjābhaṃ hṛdi vidyucchaṭojjvalam | ājñāyāṃ candrasaṅkāśaṃ mahastava maheśvari ! || iti | eṣu ca kiñcidanyonyasāṅkarye'pi tattatprādhānyamālocanīyamityalaṃ prapañcena | kiñca, soma eṣaṇīyajñeyakāryasvabhāvaḥ prameyollāsaḥ | sūrya icchājñānakriyātmakaṃ pramāṇasphuraṇam | anayorarthaṃ svāṃ svāmarthakriyāṃ yatoḥ prāpnuvatoḥ satoriti bhāvalakṣaṇe saptamī | tathā bhavatoścānayormama svātmanaḥ pramātṛbhūtasya truṭiḥ sandehalakṣaṇo doṣa uttruṭitavyaḥ svātmānaṃ pratyunmiṣan saṃśayaḥ saṃchedya ityarthaḥ | etaduktaṃ bhavati - eṣaṇīyatādyanuprāṇana- sthūlo'yaṃ prapañcollāsa icchādiśaktitrayapravṛttiṃ vinā na kvacidapi sampadyata ityeṣitṛtvādirūpasyātmanaḥ spaṣṭāparokṣīkāraviparyayātmānaṃ saṃśayaśaṅkātaṅkaṃ tiraskaroti | tata uktarūpasvahṛdayaparāmarśalābha iti | śāktaścāyamupāyaḥ, uccārādivyatirekeṇa svasaṃvidvikalpamātrākāratvāt | yaduktaṃ tatraiva - uccārarahitaṃ vastu cetasaiva vicintayan | yaṃ samāveśamāpnoti śāktaḥ so'trābhidhīyate || iti | atha ca somo'pānaḥ, sūryaḥ prāṇa iti prasiddhaṃ tayordvādaśāntād hṛdayāntaṃ hṛdayād dvādaśāntāntaṃ ca | astamiti bhāve niṣṭhā | asanaṃ kṣepalakṣaṇāṃ sphurattāṃ yatoḥ svata eva prāpnuvatoryā madhyasthā bāhyāntarbhāvopalakṣyamāṇā tuṭiḥ, tādṛk parāmarśakriyātmā camatkāralakṣaṇaḥ sa uttruṭitavyo hṛdayaṅgamībhāvaparyantamātmanā nirṇetavya iti yāvat | ayamāśayaḥ - aśeṣaśarīrasādhāraṇyena nityoditasvabhāvayoḥ svātmaparispanda- paramārthayoḥ prāṇāpānayoryugapadubhayavisargāraṇirūpatā- parāmarśaḥ svataḥ siddho'pi svahṛdayāhlādacamatkārasthairyot- pādanārthamātmanā'nusandheyaḥ, yasyā'nanusandhāne'pyevaṃ- rūpatāyā na kācit kṣatiriti | ayaṃ punarupāyaḥ sarvavikalpavikṣobha- vyudāsena svasvabhāvamātropapādanapravṛttatayā śāmbhava ityavagantavyaḥ | yaccoktam - akiñciccintakasyaiva guruṇā pratibodhitaḥ | utpadyate ya āveśaḥ śāmbhavo'sāvudāhṛtaḥ || iti | atha punaḥ - evamevaṃ durniśāyāṃ kṛṣṇapakṣāgame ciram | taimiraṃ bhāvayed rūpaṃ bhairavaṃ rūpameṣyati || iti śrīvijñānabhaṭṭārakanyāyādastamadriviśeṣaṃ vināśaṃ vā yugapadaśnuvānayoścandrārkayormadhyavartī kālaleśaviśeṣo buddhyā niṣkraṣṭavya iti tu vyākhyānamatyantaspaṣṭamityāgraheṇa nonmīlitam | atra cāstramāsthāmarthamastamiti madhyaṃ mameti tuṭistruṭiriti ca prākṛtabhāṣāprābalyāt tantreṇoktam | uktarūpasya cāsyopāyatrayasya sūkṣmekṣikayā saṅkaraḥ parasparamaparihāryatayā vartate | kevalaṃ prādhānyamātreṇa pṛthagvyapadeśa ityupadeṣṭum - saṃvittiphalabhedo'tra na prakalpyo manīṣibhiḥ | iti nītyā sarvopāyānāṃ phalaṃ prati na kiñcid vaiṣamyamityupapādayituṃ caikahelayoktiḥ | yadyupaśleṣeṇoktistu vineyajanāvarjanatātparyeṇa | tatra ca - abhedopāyamatroktaṃ śāmbhavaṃ śāktamucyate | bhedābhedātmakopāyaṃ bhedopāyaṃ tadāṇavam || prāṇādibhūmikairādyāḥ sidhyantyuccāraṇādibhiḥ | vikalpairmadhyamāḥ śuddhairanyāḥ praśamitaistu taiḥ || iti śrītantrālokopāyadviśatyādinītyā prāṇaspandoccāraṇādya- śuddhavikalpa āṇavaḥ | cittamātranirvartyaśuddhavikalpātmā śāktaḥ | vikalpasarvavilayasvabhāvaḥ śāmbhava iti trividhe'pyupāyatattve sthūlasūkṣmāditāratamyayogena śaktyullekhasya sarvatrāpyanusyūtiḥ | śākte tu tasyā aulbaṇyamātrādutkarṣa ityanusandheyam | yaduktam - sā śaktirāṇavaiḥ śāktaiḥ śāmbhavaiśca tridhoditaiḥ | upāyaiḥ śivamābhāsya svasṛṣṭairmocayatyamūn || iti || 56 || evaṃ yaugapadyādupāyatrayaṃ pratipādya tadeva vineyajana- hṛdayādhiropaṇahetoḥ pṛthak prapañcayiṣyannādāvāṇavamālocayati - sthūlatareṣvapi prekṣadhvaṃ bhūteṣu khasya niṣkalāvasthām | ṣaṭtriṃśikā'tilaṅghī kīdṛśo bhavatu somanāthaḥ saḥ || 57 || vyākhyātaveṣāṇāṃ tattvānāṃ madhye paramaśivabhaṭṭārakaḥ sarvopāyapratipādya iti paratvenāvatiṣṭhate | anyeṣu ca śivādīni kānicit sūkṣmāṇi, prakṛtipuruṣaprabhṛtīni sthūlānīti kalpanāyāṃ pṛthivyādīnāṃ sthūlataratvamapi pratipannam | yatkāryabhūtāḥ stambhakumbhādayaḥ sthūlatamā iti vyapadiśyante | teṣu cātisthūleṣvapi pṛthivyādeḥ sakāśāt khasyākāśasya niṣkalāṃ pari- cchinnatvalakṣaṇakalāvilāsaśūnyāṃ svabhāvabhūtāmavasthā- mālocayadhvam, yayā tasya khecaryādyadhikaraṇatvaprasiddhiḥ | prekṣadhvamiti vipratipannāvipratipannabhedavaidhuryeṇa sarve'pi svapāṇḍityānukūlaṃ parīkṣadhvamiti yāvat | itthamatyantasthūla- syāpyasya niṣkalatve'bhyupagamyamāne ṣaṭtriṃśadapi tattvānyatikrāman parameśvaraḥ kīdṛśo bhavatu niṣkalatvotkarṣastasya kīdṛk kiyāniti cāvadhāryatām, yadi daṇḍāpūpanyāyo vyutpanna iti | ayaṃ cāṇaveṣu dhyānarūpa upāyaḥ | tataśca sthūlasthūlavyudāsena sūkṣmasūkṣmaprekṣāyāmatyantasūkṣmasvātmavimarśāmṛtāsvāda- siddhiriti śākto'pyatrāsūcyate | yaccoktamupāyaviṃśatyām - sthūlaṃ sthūlaṃ parityajya sūkṣmaṃ sūkṣmaṃ samāśrayet | paścāt sūkṣmamapi tyaktvā kevalaṃ cinmayo bhavet || iti | yaccoktaṃ śrīvijñānabhaṭṭārakeṇa - bhuvanādhvādirūpeṇa cintayet kramaśo'khilam | sthūlasūkṣmaparasthityā yāvadante manolayaḥ || iti | upalakṣaṇaṃ caitat | tena tatra tatra tattve niṣkalatvālocanāyāṃ sarvākāraniṣkalaṃ pārameśvaraṃ svarūpamasaṃśayamāvirbhavatītya- nusandheyam | yaduktaṃ mayaiva śrīparāstotre - pṛthvī pūrvamito vanaṃ taruratastatrāpi śākhā tataḥ patraṃ tatra ca puṣpamatra ca phalaṃ mādhuryamasmāditi | ekasmādapi tāratamyapadavīmutkarṣaṇīṃ paśyato viśvasmādapi kāpi sidhyati pare ! tvāmeva tāṃ brūmahe || iti | evamabhipretya khalvīśvarasiddhivimarśinyāmuktam - gṛhapatiriva kuṭumbavarge, narapatiriva gṛhapativarge, cakravartīva rājavarge, lokapāla iva cakravartivarge, brahmādiriva lokapālavarge, brahmādivarge'pyadhiṣṭhātā iti | evañca - sūkṣmasyaiva vikāsaḥ sthaulyaṃ sthūlasya mukulanaṃ saukṣmyam | iti sthityā veditṛsvabhāvatvena sūkṣmābhimatasya parameśvarasya sphuraṇaprakāro'yaṃ sarvo'pi sthūlo vedyollāsaḥ | tasya ca sampratīkārayuktyā niṣkṛṣṭaṃ vapuḥ sa parameśvara ityanusandhānena bhāvyamiti śāmbhavo'pyudbhāvyate | yaduktaṃ śrīsvacchande - tadeva bhavati sthūlaṃ sthūlopādhivaśāt priye | sthūlasūkṣmaprabhedena tadekaṃ saṃvyavasthitam || iti | āgame ca - jalaṃ himaṃ ca yo veda guruvaktrāgamāt priye | nāstyeva tasya kartavyaṃ tasyāpaścimajanmanaḥ || iti | etena - ātmānamata evāyaṃ jñeyīkuryāt pṛthaksthitiḥ | jñeyaṃ na tu tadaunmukhyāt khaṇḍyetāsya svatantratā || ityādi vyākhyātam | bhavatviti saṃpraśne loṭ | prekṣadhvamityatisargādau | somanātha iti | umā nāmecchāśaktiḥ icchāśaktirupā kumārī ityuktatvāt | tayā saha vartate bahu syāṃ prajāyeya ityāmnāyasthityā bahiḥ - prathanaucityamanubhavatīti somaśabdenāsya sthaulyam, ānantaryaṃ yathetyāhustadasyāsmādayaṃ ca na | iti śrīpādukodayaprakriyayā sarvavikalpollaṅghanena niṣkalatvotkarṣakāṣṭhāprāptirūpaṃ saukṣmyaṃ ca tasya nāthapadenopapādyate | saṃbhūya ca tasya sthūlasūkṣmataucityena viśvataduttīrṇatvobhayarūpasaṃpatsaubhāgyabhājanatvaṃ pratāyate | sa iti sthūlasūkṣmatvādyanyonyaviruddhasāmarasyonmeṣāspadatayā tattadauttarāmnāyodghoṣitatvena parāmṛśyamāna iti yāvat | etaccopāyatrayaṃ pūrvatra gāthāyāmabhidhayaiva vyāpāreṇopapāditam | atra tvabhidhayāṇavo vyañjanātmanānyad dvitayamiti viśeṣaḥ vyañjanaṃ ca nāma śabdasya kaścidabhidhātātparyalakṣaṇātmaka- prasiddhaprasthānātikrānto vyāpāro'sti | yadvadātmanaḥ śayanāsanabhojanādivyatiriktaḥ svātantyanāmā lokottaraḥ kaścit svabhāvaḥ | yaduktaṃ tattvālokakṛtā kāvyāloke - pratīyamānaṃ punaranyadeva vastvasti vāṇīṣu mahākavīnām | yat tatprasiddhāvayavātiriktamābhāti lāvaṇyamivāṅganāsu || iti | etatprasādhanavistaraprayāsastvaprastuta ityalam || 57 || atha śāktamabhivyanakti - ye kulakumbhasudhāsavapānamahotsavasukhe pravartante | te khalu vikalpāṅkurān rasikā upadaṃṣṭuṃ pragalbhante || 58 || ye deśikakaṭākṣapātapūtacetaso mahāpuruṣāḥ kulasya ṣaḍadhvasphārātmano vedyollāsasya yaḥ kumbhaḥ svānandasvabhāvatayā kumbhayatyavyākulamavasthāpayatīti vyutpattyā pratiṣṭhāheturādhāraviśeṣaḥ, tatratyo yo laukikālaukikamādhurya- sāmarasyāspadatvādamṛtaśabdavācya āsavo bhairavīyaṃ dravyam, tasya yat pānamātmaiśvaryapradhānatāparāmarśapūrvako nirviśaṅkasvīkāraḥ, sa eva mahān makharūpo'dhavarātmā cotsavaḥ svāhlādasākṣātkārasampatsaubhāgyam tasmin viṣaye pravartante vedyavedakabhāvādivikalpavigalanalakṣaṇaprakarṣapūrvakaṃ vyāpriyante, khalurhetau, te tata eva hetoḥ pāśavaśaivādivicitrakalpanāmayān - apītvā'pi bhavadbhaktisudhāmanavalokya ca | tvāmīśa ! tvatsamācāramātrāt sidhyanti jantavaḥ || iti śrīmatstotrāvalīsthityā saṃskāraśeṣatāmātrānuprāṇanān bhedaprathāvilāsān upadaṃṣṭumatyantasāmīpyarūpasvātmatādātmyā- pādanayuktyā punarutpattiśūnyataucityena carvayituṃ pragalbhante prakṛṣṭaṃ sthairyamanubhavanti | yato'mī rasikāḥ raso vai saḥ ityādiśrutyupapāditaṃ rasaṃ svakīyatayā'nubhavanti | ayameva hi mukhyayā vṛttyā rasa ityucyate | yadupacāreṇa mādhuryaprītiśṛṅgārādayo'pyevaṃ vyapadiśyante | yattātparyeṇa ca sa vā eṣa puruṣo'nnarasamayaḥ ityupaniṣadunmiṣati | anyathā rasaśabdaprayogasya nairarthakyaprasaṅgāt | sudhetyāsava iti ca śabdadvayopādānena pāśavaṃ śaivamiti svabhāvabhedaḥ, vidhiniṣedha iti codanāvaicitryam, laukikamalaukikamiti vyavahāratāratamyam, gopyamagopyamiti bhāvavibhāgaḥ, śraddhā jugupsetyavasthāvivekaḥ, āmuṣmikamaihikamiti phalaviśeṣaḥ, devā asurā iti devatāvyavasthā ceti lokayātrānubandhī sarvo'pi virodha etadāsvādanadhanyānāṃ na kiñcidapi śaṅkātaṅkamaṅkurayitu- malamityunmīlyate | yato brāhmaṇacāṇḍālādivyavasthāparityāgena - ghṛṇā śaṅkā bhayaṃ lajjā jugupsā ceti pañcamī | kulaṃ jātiśca śīlaṃ cetyaṣṭau pāśāḥ prakīrtitāḥ || iti sthityā varṇāśramādinaiyatyādinā parisphuran sarvo'pi pāśaprarohaḥ svahṛdayasaṃvādasaundaryottaraṃ svata evāpahīyate | atra ca ye sautrāmaṇyādidṛṣṭāntadṛṣṭyā prāmāṇyaṃ prasādhayanti, nūnaṃ te hiṃsāvalokitakena vigalitamapi tajjihmaṃ brāhmaṇyamālokayanti | asmākaṃ punarullaṅghitāśeṣasaṃśayaśailaśṛṅgāṇām - dhanyāḥ keciddhanamiva vibhorāgamairgopyamānāṃ vyākurvāṇāṃ jagadaparathā vīravikrāntividyām | mādhuryasya prathamapadavīṃ maṅgalānāṃ pratiṣṭhāṃ māntrīṃ śaktiṃ manasi mahatī devatetyādriyante || iti saṃvidullāsanyāyādekaśaraṇānāṃ na kadācidatrāprāmāṇya- śaṅkā prāmāṇyaprasādhanāpekṣā vetyalamārurukṣujanahṛdaya- parīkṣaṇavyākṣepeṇa | uktarūpamalaukikamarthamabhipretya hi śivadharmādiṣu - āgamatve'pi sāmānye kaḥ pradveṣaḥ śivāgame | anāyāsena yatroktā muktirekena janmanā || ityādyupapādyate | prastāvaścāyaṃ agghaṃ vejjavilāso, puṇṇāhantāṇa muhe ityatra vistīrya paryālocitaḥ | ayaṃ copāyaḥ svīkriyamāṇasyāsya dravyaviśeṣasya viśvavedyavilāsātmakatayā'vasthāpitasya śaktayo'sya jagat sarvam iti sthityā sarvaśaktisāmarasyarūpatayā nirṇītatvād anyasamayācārādanuttarācāraṃ prati tadāsvādanasya sphurattāparaparyāyaśaktisvabhāvatayā'nubhūyamānatvācca śākta ityuktaḥ | paryantadṛṣṭyā punarupapāditadravyasvīkārasādhyasyāhlādotkarṣānubhūticamatkārasya svasvabhāvātmakatayā'nubhūyamānatvācchāmbhava evetyavagantavyam | yato'yaṃ pāmarapravṛttiḥ pramāṇam iti rājabhairavasūtrasthityā puṃsāṃ svataḥpravṛttiviṣayatayopalabhyate | yataśca śrīvijñānodyote - jagdhipānarasollāsarasānandavijṛmbhaṇāt | bhāvayed bharitāvasthāṃ mahānandamayo bhavet || ityatra śrīvijñānabhaṭṭārakāṃśe eṣā śāmbhavī bhūtiriti śrīmatkṣemarājena vyākhyātam | upalakṣaṇaṃ caitat | tena viṣayapañcakāsvādasaukhye sarvatrāpyayameva nyāyaḥ | yathā viṣayapañcikāyām - madhurasarasavīṇāveṇugītādivādya- śravaṇajanitaharṣaḥ śabdamātraikaśeṣaḥ | tadanu bhavavirāmaprasphuradbodhamūrti- rbhavavibhavavimukto muktimāpnoti samyak || ityādi | yathā ca madīye saṃvidullāse - puṣpopahāraghanacandanavaṃśatāla- nṛttaprayogamadhumugdhavadhūpradhānāḥ | bhāvāḥ sahasramapi jāgratu tattadantaḥ- prahlādinī vijayate paracitkalaikā || iti | teṣu ca śāktaśāmbhavatvādikaṃ tattatprakaraṇādinā'vagantavyam | yathā ca śrīvijñānodyote ekameva priyajanopabhogalakṣaṇamarthamavalambya - śaktisaṅgamasaṃkṣubdhaśaktyāveśāvasānikam | yat sukhaṃ brahmatattvasya tat sukhaṃ svākyamucyate || ityatrāṇavatvam, lehanāmanthanākoṭaiḥ strīsukhasya bharāt smṛteḥ | śaktyabhāve'pi deveśi ! bhavedānandasaṃplavaḥ || ityatra śāktatvam - ānande mahati prāpte dṛṣṭe vā bāndhave cirāt | ānandamudgataṃ dhyātvā tallakṣyastanmayo bhavet || ityatra śāmbhavatvaṃ ca paryālocitamiti || 58 || atha śāmbhavamupadiśati - hanta mukhaṃ pratibimbatu pratibimbayatu tathā tadapi darpaṇaḥ | darpaṇaḥ punaryasmin pratibimbati so'pi jñātavyaḥ || 59 || loke hi darpaṇādau svacche vastunyābhimukhyenollasannānanādiḥ padārthaḥ pratiphalanayuktyā parisphuratītyatiprasiddho'yamarthaḥ | tatra darpaṇavadanādīnāṃ vāstavaṃ vapuratraivānantaramupapādayiṣyate | sthūlayā tu dṛṣṭyā mukhatayā'bhimato bhāvaḥ pratibimbanakriyāmanubhavati | ādarśātmakaśca tadādhāratayā tatprayojako bhavatītyastu nāmaitat | yaḥ punarayamādarśaḥ svacchatāvaśādānanādipratibimbasthalatayā'nubhūyate, sa eva yasminnatyantasvacche svātmani tādṛgrūpatayā pratibimbati so'pi jñātavyaḥ, yanmayo'yamaśeṣapratibimbanaprāgalbhyonmeṣaḥ | jñātavya iti jñānārhaḥ śakyajñāno vā'vaśyaṃ jñeya iti vā praiṣātisargādirvā vineyajanābhimukhīkārāya bahuprakāraḥ kṛtyapratyayārtho'nusandheyaḥ | pratibimbatvityādau kāmacārakaraṇātmanyāmantraṇe loṭ | hantetyanena bimbapratibimbasvabhāvāvabodhavandhyānanyasaiddhāntikān pratyanukampā dyotyate | tena ca sarvo'yamādarśānanādyupalakṣitaḥ stambhakumbhādirvedyavistāro mālinyakakṣyānupraveśitānyapadārtha- vaimalye svacchatvotkarṣaśālini svasvabhāvāvibhinnaparameśvarātmake mahati mukuramaṇḍale tanmayatvaparyāyayā pratibimbanayuktyā parisphuratīti tātparyārthaḥ | upalakṣaṇaṃ caitat | tena - śabdo nabhasi cānandasparśadhāmani sundaraḥ | sparśo'nyo'pi dṛḍhāghātaśūlaśītādikodbhavaḥ || parasthaḥ pratibimbatvāt svadehoddhūnanākaraḥ | evaṃ ghrāṇāntare gandho raso dantodake sphuṭaḥ || iti śrītantrālokasthityā viyati pratiśrutkātmā śabdaḥ, aṅganānusmṛtyādāvādhāracakre pratyāsannakarkaśasparśānu- sandhānāt saukumāryaśālināṃ śarīreṣu sparśaḥ, anyajanāsvādyamānatintiṇyādyanusandhānād dantodake rasaḥ, candanādi dhūpanāvasthāyāṃ ghrāṇāntarāle gandhaḥ, smaraṇotprekṣādā- vātmamanasyanyajanānubhūyamānasvabhāvo harṣaśokāvirbhāvaśceti sārvatrikametat pratibimbasampatsaubhāgyam | evañca bāhyeṣu darpaṇādiṣu bimbasavyapekṣaḥ pratibimbopalambhaḥ | svātmarūpe punaretadvaiparītyam, aśeṣasyāpi viśvavaicitryasya pratibimbatayā'nubhūyamānatvāt | yathā śrītantrāloke - pratibimbaṃ ca bimbena bāhyasthena samarpyate | tasyaiva pratibimbatve kiṃ bimbamavaśiṣyatām || iti | tathā ca śrīcidgaganacandrikāyām - vahnivārimukurādiṣu sphuṭaṃ svacchavastuṣu kumāri bimbatā | mantritā saha paricchadena yat tena bimbamanavekṣitaṃ tava || iti | alaukikī ceyaṃ pratibimbayuktiḥ śāmbhava evopāye paryavasyati | yadāhuḥ- matta evoditamidaṃ mayyeva pratibimbitam | madabinnaṃ jagacceti tridhopāpastu śāmbhavaḥ || iti | yathā śrītantravaṭadhānikāyām - yathādarśe ghaṭādīnāṃ sthitirmiśretarātmikā | madātmani tathā'mīṣāṃ bhāvānāṃ citrarūpiṇī || iti | etadeva viśvapratibimbanakṣamatvaṃ parameśvarasya tadatiśayitaṃ svātantryamucyate yadantarvidbhirālocanīyam | viśvasya ca prakāśasvarūpe parameśvare parisphurataḥ pratibimbaprakriyāmenāmantareṇa nānyā rītiraucityamanubhavati | nanvasti vivartaḥ pariṇāmādirveti cet ? na | vivarto nāma bhrāntyaparaparyāyamanyasyānyatrāropaṇātmakaṃ jñānamucyate | tathā ca viśvamātmanyātmā vā viśvasminnāropyata ityaṅgīkāryam | tatra prathame pakṣe yathā sarpe dṛṣṭaṃ sarpatvaṃ rajjvāmāropyate, evamanyatra kutra dṛṣṭamiti kṛtvā viśvamātmanyāropyeta | kiñca nāyaṃ sarpa itivannedaṃ viśvamityauttarakāliko bādho'pyatra nānubhūyate | yuktyā tatra bādhaḥ prasādhayiṣyata iti cet ? na | keyaṃ yuktirnāma ? tarko vā pramāṇaṃ vā syāt | nādyaḥ, tasyāhāryamūlatayā pramāṇānugrāhakatvavyatirekeṇa svātantryeṇārthaprasādhakatayā'na- bhyupagatatvāt | na dvitīyaḥ | pramāṇaṃ ca kiṃ pratyakṣamutāgamaḥ, āhosvidanumānam | na prathamaḥ, pratyakṣeṇa tadbādhasya na kenacidupalabhyamānatvāt | pratyuta viśvavyavahārasyārthakriyādinā nirbādhaṃ pravartyamānatvācca | na dvitīyaḥ | āgamo hi ekamevādvitīyaṃ brahma, neha nānāsti kiñcana ityādi | tasya cāyamarthaḥ - brahmaṇastāvadātmasvarūpaparameśvarāvibhinnasya na kenacidapyākāreṇa bhedaprathaucityamasti | iyat tu cintyam - tatra parisphurataḥ prapañcasya sthitiḥ kīdṛśīti? atraivamācakṣmahe - iha vāgvyavahārānukūlaṃ prastāvādidantayā'dhyavasīyamāne brahmaṇi gaganapavanādiḥ sarvo'yaṃ prapañco nānā na bhavati | bhedaprathāspadaṃ na sampadyate | kiṃ tarhi, upapāditayā tatsvātantryamayyā pratibimbadṛṣṭyā brahmasvarūpamevāvibhinnamadhyakṣyata iti | anyathā neha satyamasti kiñcana iti śrūyeta, śūnyavādo vā prasajyeta | nāpi tṛtīyaḥ, uktenaivāgamena vigītaṃ mithyā dṛśyatvāt śuktirajatavadityāderliṅgasya kālātikrāntatvāt | evamasiddhyādyapyūhyam | granthagauravabhayāt tu tanna vitanyate | api ca, brahmaṇyayaṃ prapañcaḥ kena pramātrā'dhyāropyate | tenaiva brahmaṇeti cet tarhyanadhiṣṭhānabhramatvaprasaṅgaḥ, tasyāropakatayā svīkṛtatvāt | aṃśato'sya tadubhayārthanirvāhakatvamiti cet ? na | tathāpi tasya bhrāntimattvaprasaṅgāt | astu tarhi jīvātmano'dhyāropakatvaṃ brahmaṇaścādhiṣṭhānatvamiti cet ? na | bhedavādasyānabhimatatvāt, aṃśata ātmāśrayatvāvaśyambhāvācca | nanu kālpaniko bhedaḥ svairaṃ svīkriyata iti cet ? na | tasyaiva vivartaśabdenābhidhātumupakrāntatvāt | kiñca, kīdṛśena sādṛśyena brahmaṇi prapañca āropyate | tadupekṣāyāṃ ca kathaṃ nātiprasaṅgaḥ | brahmaprapañcayośca satyāsatyādivibhāgavaśād vaisādṛśyamatiprasiddham | viśvasmin brahmāropyata iti tu pa(kṣaḥ ? kṣo')prasiddho maryādātikrāntatvād brahmaṇo mithyātvaprasaṅgāccātyantatucchatayā niścetavyaḥ | ataśca vaicitryeṇoktaprakārapratibimbanasvabhāvena vartanaṃ viśvasya vivarta iti vyākhyāyāṃ na kiñcidanaucityam | yathā śrīkramakelau - tadvivartaḥ smṛto raśmipuñjaścakreśipūrvakaḥ (?) | ityatra vyākhyātam - vivarto vicitreṇa rūpeṇa vartanaṃ na tvavidyāvaśāt, api tu svātantryataḥ iti | etena prasiddhasattvāsattvatāṭasthyaśālinyā saṃvitsvātantryamayyā mahāsattayā viśvavyavahārasya nirvacanīyatvanaiyatyādetadviparyayātmā tasyānirvacanīyatvapakṣo'pyapahastita eva syāt | evaṃ pariṇāme'pi vācyam | pariṇāmo hi kṣīrādeḥ pūrvākāravināśād dadhyādirūpatatsadṛśā'nyākāraparigrahaḥ | tatrāpi kiṃ brahma viśvatayā pariṇamati, uta viśvaṃ brahmatayeti praṣṭavyam | nādyaḥ, brahmaṇaḥ svarūpanāśaprasaṅgāt | na dvitīyaḥ, viśvasya saccidānandādisvabhāvatvāpatteḥ | tadabhyupagame brahmaṇaḥ sakāśād viśvasya sarvākāravaiṣamyāt, pariṇāmavārtānupapatteśca | evaṃ vṛkṣatvaśiṃśapātvādivallaukikastādātmyapakṣo'pi pratikṣipto'vagantavyaḥ | nanvevaṃ pratibimbavāde'pi mithyātvaśaṅkāyā aparihāryatvam | tatra hi svacchena darpaṇādidravyeṇa pratihatā locanamarīcayaḥ parāvṛttya svamātmānaṃ gṛhṇantīti prasiddhyā darpaṇe puruṣa iti pratītirbhrāntirityavadhāryate | tad darpaṇe puruṣo nāstītyauttarakāliko bādha eva pragalbhata iti cet ? na | pārameśvarī hi pratibimbabhaṅgi- ralaukikatvādanavadyāmeva kakṣyāmadhirohati | yadamuṣyāmupanyastayā nītyā bimbavyapekṣā notpadyate | tatsaṃbhave hi bimbānvayavyatirekānuvidhāyinī pratibimbasphuratteti mithyātvaśaṅkāyā avakāśaḥ syāt | kiñca, laukike darpaṇādāvapi na mithyātvānukūlo bādho'sti kimutālaukika iti brūmaḥ | nanūktameva darpaṇe puruṣo nāstīti bādho'nubhūyata iti cet ? na | darpaṇe yadi puruṣa āropyate, tadā sa tatra nāstīti bādho'pi syāt | naivamanubhava(ta?)ḥ | tatra tacchāyāmātrasyaivopalambhaḥ, na tu tadvataḥ puṃsa ityanubhūyamānatvāt ataśca darpaṇe puruṣo'stīti yuktimatāṃ pratītyabhāvādetadbādho'pi nāstītyarthani(ka? ṣka)rṣaḥ syāt | na cārthakriyāsadbhāve'pi mithyātvasyaucityam | dṛśyate hi darpaṇādyavalokināṃ dantadhāvanādiraneko'rthakriyāprakāraḥ | śuktikādīnāṃ tu rajatādyarthakriyā na kvacidapi sampadyate | nanu prasiddhasatyamaryādātikrāntaḥ khalvayaṃ pratibimbaprakāra iti cet ? na, prasiddhāprasiddhamaryādātikrāntaḥ khalvityapi vaktuṃ śakyatvāt | nanu tarhi satyāsatyavyatiriktā tṛtīyā koṭirityāpatatīti cet ? satyam | tṛtīyā koṭiryadalaukikamatimahat pārameśvarasvātantryamityākrandyate | yadānuguṇyenoktaṃ śrīmatstotrāvalyām - sadasattvena bhāvānāṃ yuktānāṃ dvitayī sthitiḥ | tāmullaṅghya tṛtīyasmai namaścitrāya śambhave || iti | nanu bimbavyatiriktaḥ pratibimbayogo na kvacidapyupalabhyata iti cet ? - satyam | kiṃ kriyatām | ata eva hyetat pārameśvaraṃ svātantryamityasakṛdācakṣmahe | nanu bimbamevaitadastviti cet ? na | tallakṣaṇāyogāt | bimbaṃ hyanyasaṃmiśraṇaśūnyam, svatantrameva vastvityupalabhyamānatvāt | yathā darpaṇānupaśliṣṭaṃ vadanādīti | yaduktaṃ śrītantrāloke - nanu bimbasya virahe pratibimbaṃ kathaṃ bhavet | kiṃ kurmo dṛśyate taddhi nanu tadbimbamucyatām || naivaṃ tallakṣaṇābhāvād bimbaṃ kila kimucyate | anyāmiśraṃ svatantraṃ sad bhāsamānaṃ mukhaṃ yathā || iti | nanvevaṃ pratibimbalakṣaṇasyāpyayoga iti cet ? na | tasyaivaṃ lakṣyamāṇatvāt | yathoktaṃ tatraiva - anyavyāmi'sraṇāyogāt tadbhedāśakyabhāsanam | pratibimbamiti prāhurdarpaṇe vadanaṃ yathā || bodhamiśramidaṃ bodhād bhede vā śakyabhāsanam | puratattvādibodhe kiṃ pratibimbaṃ na bhāsyate || iti | nanu saugatasiddhantasādhitād pratibimbavādād yuṣmadupakṣiptasya kiṃ vailakṣaṇyamiti cet ? ucyate - teṣāṃ hi vittau vedyameva pratibimbati, na punarvittirvedye | asmākaṃ tu saugatasyāpi saṃvidi saṃvedyaṃ pratibimbamarpayati, na tu saṃvedye saṃvit iti śrīpratyabhijñāvivṛti- vimarśinīsthityā vittau vedyamiva vedye ca vittiḥ pratibimbamutpādayati | yadetadubhayamapi vedituḥ parameśvarasya sphuraṇaprakāra iti svacchatvotkarṣaṃ prati na kiñcid vaiṣamyamanubhavati | yad vakṣyati - avi āroha apāse ityādau | tataśca yadubhayatra pratibimbati (ya? ta)dviśvavaicitryamityākhyāyate | yaduktaṃ mayaiva saṃvidullāse - ādarśayorivānyonyaṃ lambhitapratibimbayoḥ | śivaśaktyoranantāḥ syurantarantaḥ prasaktayaḥ || iti | tatrāpi - bodhyamiśramidaṃ bodhyād bhede vā śakyabhāsanam | jñānasmṛtyādi bodhye kiṃ pratibimbaṃ na bhaṇyate || iti samāna, eva nyāyaḥ | tatra ca vettari vittyātmani vedyasya pratibimbanam, vedyātmani tu vitteriti | sarvathā tasyaivaṃ svātantryasaṃrambhādhīno viśvavikṣobhaḥ | evaṃ sāṃkhyādipratibimbavādavailakṣaṇyama- pyūhyamiti vivartādivyatirekeṇāsmadupakṣiptaḥ pratibimbapakṣa eva prauḍhimāḍhaukate | yadāhuḥ - ataḥ prapañcasya mṛṣātvavādī kāryatvavādī pratibhedavādī | asatyavādī ca pareśa ! śambho ! tava sthitiṃ neṣadapi spṛśanti || iti | pratibimbatvityanenaitadāsūtryate yad darpaṇa iva vadanādi kiṃ svātmani viśvaṃ pratiphalatīti dṛṣṭāntadṛṣṭyā vipratipanno janaḥ pratisamādhīyata iti | sthūlopadeśāvadhīraṇena - svasyaiva sphuraṇaṃ mukhyaṃ viśvasminnadhiropyate | nanu naukādhirūḍhasya calatīvāpagātaṭam || iti sthityā svātmani niṣṭhaṃ viśvapratibimbanakriyāvaidagdhyaṃ mukhyaṃ sphaṭikamukurādāvalpanairmalye'pi vastuni sādṛśyenopacaryate | anyathā haṃsa(ni? ti hima)kara ityādisādhāraṇasyopamānārthasya kvipratyayasya vaiyarthyaprasaṅga iti | yadyapi pratibimbatītyādyaupamyavyatirekeṇāpyabhiyuktāḥ prayuñjate, tathāpi tatsauśabdyaniṣkarṣāvasthāyāmuktārthāvaśyambhāvaḥ | iti gurupadaparicaryātātparyadhano maheśvarānandaḥ | pratibimbavādasampatsaubhāgyaṃ svahṛdayārthamācakhyau || atha ca sarvo'yamupāyaprapañcastattatparāmarśakakṣyāviśeṣā- rurukṣujanāpekṣayā paryālocitaḥ | pāryantikyāṃ punarārūḍhajanādhirūḍhāyāṃ svasvabhāvaikapāriśeṣyalakṣaṇāyāmavasthāyāmupāyatvameva paryavasyati | tadvyatireke punarupāyasphurattāyā evāsaṃbhavāt | yaduktaṃ śrītantrāloke - yāvānupāyo bāhyaḥ syādāntaro vāpi kaścana | sa sarvastanmukhaprekṣī tatropāyatvabhāk katham || iti | śrītantravaṭadhānikāyāṃ ca - upāyairna śivo bhāti bhāntyamī tatprasādataḥ | sa evāhaṃ svaprakāśo bhāse viśvasvarūpakaḥ || iti || 59 || athetthamupadiṣṭopāyaprapañcapratilabdhātmasvarūpaparāmarśa- māṃsalollāsānāṃ yogināmatiśayamākhyāsyannādāveṣāmantar- bahiḥsvabhāvadaśavicchedavyudāsaniryantraṇaṃ naiścintyaṃ niścetumāha - avikārobhayapārśve cāṣapiñjasadṛkṣe'rthe | antarmukho yogī bahirmukha iti kalpanā kutaḥ || 60 || arthyate sarvaiḥ prāpyata ityarthaḥ | svātmarūpaṃ kiñcidalaukikaṃ tattvam | tat khalu mayūrapicchavailakṣaṇyena cāṣabarhavad dvayorapi bhāgayorekarūpatayā.ādhāryate | cāṣamayūrapakṣaprakriyā tu lokaprasiddhā | uktarūpasya cārthasyaitadeva pārśvadvayaṃ yadahantedantayoraucityādantarbahirbhāvenāsya dvidhā'vabhāsamānatvam | tadvyatiriktā ca nānyā deśasphurattā'sti, paurastyapāścāttyarūpāyā apyasyā etadantarbhāvenopalabhyamānatvāt | tayośca pārśvayoḥ sthūladṛṣṭyavaṣṭambhopakalpito yo vikāro vedyavettṛtvādivyavasthānibandhano vaiṣamyānubhavaḥ, sa vastuvṛttyālocanāyāmanaucityasaraṇimanusaratītyavikāratvam | na khalvahantedantayorubhayorapi saṃvitsvātantryaparispandavyatirekeṇānyā kācidanuprāṇanaprakriyāsti, yadevaṃ vikriyā saṃbhāvyeta | artha ityatra kartari jñātarītyādivat saptamī siddhasvabhāvatāṃ dyotayati | tadarthamasminnarthe'vasthite - grāhyagrāhakasaṃvittiḥ sāmānyā sarvadehinām | yogināṃ tu viśeṣo'yaṃ saṃbandhe sāvadhānatā || iti śrīvijñānabhaṭṭārakasthityā vedyaveditṛsaṃbandhaparāmarśasvabhāvaṃ yogamātmānuprāṇanatvenāṅgīkurvatastata eva paratattvaikyaśālinaḥ pramātuḥ svātmaniṣṭhatārūpamantarmukhatvaṃ vedyavyākṣepalakṣaṇā bahiḥpravṛttiśceti yā kalpanā kṛtrimā prakriyā sā kuto hetorastu, na kutaścidapi saṃgacchate | nimīlanonmīlanātmanoḥ samādhyorapi tādṛkkalpanāmātraniṣpannatvāvaśyambhāvāditi bhāvaḥ | etaduktaṃ bhavati - tattatprauḍhapuruṣakalpanaikanirvyūḍho yo'yaṃ veditā vedyam, śaktimān śaktiḥ, patiḥ pāśaḥ, bhavan bhāvaḥ, dṛg dṛśyam, puruṣaḥ prakṛtiḥ, ātmā śarīram, antarbahiḥ, pratyak parāk, satyamasatyamityādivikalpavyākopaḥ, sa sarvo'pi - śivo dātā śivo bhoktā śivaḥ sarvamidaṃ jagat | tasmācchabdārthacintāsu sā'vasthā na yā śivaḥ || vastutaḥ śivamaye hṛdi sphuṭaṃ sarvataḥ śivamayaṃ virājate | calitvā yāsyate kutra sarva śivamayaṃ yataḥ || ityādyanekāmnāyamaryādayā pārameśvaraprakāśaparamārthametad- akhilamapi prapañcamālocayataḥ sākṣāt parameśvaratāpannasya mahāpuruṣasya svātmasvarūpavyatirekeṇa kiṃ pramāṇaṃ kaḥ parisphuratviti | yaduktaṃ śrīmatstotrāvalyām - yo'vikalpamidamarthamaṇḍalaṃ paśyatīśa ! nikhilaṃ bhavadvapuḥ | svātmapakṣaparipūrite jagatyasya nityasukhinaḥ kuto bhayam || iti | yaccoktaṃ śrīpratyabhijñāyām - sarvo mamāyaṃ vibhava ityevamabhijānataḥ | viśvātmano vikalpānāṃ prasare'pi maheśatā || iti | yathā coktamabhiyuktaiḥ - antarnirañjanaṃ jyotirbahiraṣṭau ca mūrtayaḥ | paritaḥ paritaḥ śayyā haṃsāṅgaruhatūlikā || iti || 60 || atha deśādhvaneva kālādhvanā'pyasya na kaścit saṅkocakalaṅkopalepa ityunmīlayitumāha - yogī jāgarasvapnasauṣuptaturīyaparvaparipāṭim | citrāmiva maṇimālāṃ vimarśasūtraikagumphitāmudvahati || 61 || yānyetāni jāgaraprabhṛtīni kālakramānuprāṇanāni parvāṇyavasthāviśeṣāḥ, tatra laukikyā yuktyā sarvasādhāraṇyenāthaṃ viṣayīkṛtya bāhyābhyantarobhayendriyajanyaṃ jāgaraḥ, antaḥkaraṇamātraheturasādhāraṇārthanirmāṇātmā vikalpaḥ svapnaḥ, sarvākāreṇārthasphuraṇaśūnyatā sauṣuptam | yaduktaṃ śrīśivasūtreṣu - jñānaṃ jāgrat, svapno vikalpaḥ, aviveko māyā sauṣuptam iti | yaccoktaṃ śrīpratyabhijñāyām - sarvākṣagocaratvena yā tu bāhyatayā sthirā | sṛṣṭiḥ sādhāraṇī sarvapramātṝṇāṃ sa jāgaraḥ || iti, manomātrapatho'pyakṣaviṣayatvena vibhramāt | spaṣṭāvabhāsā bhāvānāṃ sṛṣṭiḥ svapnapadaṃ matam || iti, tāvanmātrasthitau proktaṃ sauṣuptaṃ pralayopamam | iti ca | yogidṛṣṭyā tu dhāraṇādhyānasamādhirūpāṇyetāni | yāni cittasya deśabandho dhāraṇā, tattatpratyayapravāho dhyānam, vedyavedakabhāvādivigalanaṃ samādhiḥ ityāgameṣu lakṣyante | turīyaṃ punaḥ sarvayoginyayoginyapyekarūpatayā'vatiṣṭhate | kevalaṃ tādṛkparāmarśakṣamatvameva yogino viśeṣaḥ | turīyaṃ ca nāma triṣu caturthaṃ tailavadāsecyam iti śrīśivasūtrasthityā jāgradādyavasthātrayānuvṛttā mahāsphurattā | upalakṣaṇaṃ caitat | yata ekasmin dvitīyam, dvayostṛtīyam, triṣu caturtham, caturṣu pañcamamityasyārthasyāvaśyambhāvaḥ | tat punaraupadeśikatayā sūtre saṃgṛhyoktam | eṣāṃ ca parvaṇāṃ yā paripāṭiranyonyarūpatve vyavasthātmakatvādekarūpatā, tāṃ vyākhyātasvabhāvo yogī mauktikamāṇikyādyanekaratnaśālinīṃ hārayaṣṭimiva vimarśākhyena sarvānupraveśapragalbhenaikena tantunā saṃkalitāṃ kurvannudvahati laukikaprasthānollaṅghinā kenacidutkarṣeṇa prāpayati tattatsvarūpatāparāmarśena svātmanyavasthāpayati | tatra ca laukikānāmapi sādhāraṇamavasthātrayamatikramya paramapramātṛrūpaturyātītasvabhāvatayā'vadhāryamāṇaṃ turyamevātra vimarśa ityākhyāyate, yena sraksūtranyāyādadhastanamavasthātrayaṃ kroḍīkriyate | tatrāpi jāgradādisāhacaryākrāntasyāṅgasya pramātṛsvarūpānu- praviṣṭenāṃśenānusandhīyamānatayā kroḍīkāryatvaṃ kroḍīkaraṇatvaṃ cetyubhayamapi saṅgacchate | tathāhi - jāgradādiṣu catasṛṣvavasthāsu jāgrajjāgrat, jāgratsvapnaḥ, jāgratsuṣuptam, jāgratturīyamityādinā rūpeṇa parasparānuvedhaḥ pratīyate | tatrābuddhaṃ buddhaṃ prabuddhaṃ suprabuddhamiti jāgrataścatvāro bhedāḥ | gatāgataṃ suvikṣiptaṃ saṃgataṃ susamāhitam | iti svapnasya, uditaṃ vipulaṃ śāntaṃ suprasannamiti suṣuptasya | turīyasya tu - naitasyāmapārā turyadaśā saṃbhāvyate kila | iti śrītantrālokasthityā manonmanamanantaṃ sarvatobhadramiti trayo bhedāḥ | turyātīte ca - turyātīte bheda ekaḥ satatoditamityayam | iti nītyā nityavimraṣṭṛtādyotakasatatoditamityeko bheda upacaryate | (eṣā ca? etasyāḥ) sphuṭaḥ sphuṭāsphuṭo'sphuṭa ityavabhāsabhedāt sarvatrānusyūtyā'vasthānaṃ ca | kramāllakṣaṇānyācakṣate | yaduktaṃ śrītantrāloke - yasya yad yat sphuṭaṃ rūpaṃ tajjāgraditi manyatām | yadevāsthiramābhāti svarūpaṃ svapna īdṛśaḥ || asphuṭaṃ tu yadābhāti suṣuptaṃ tat puro'pi yat | trayasyāsyānusandhistu yadvaśādupajāyate || sraksūtrakalpaṃ tat tūrya sarvabhedeṣu gṛhyatām || iti | turyātītaṃ tu sarvatraikarūpyādavyākulaṃ svātmarūpaparamabhairavasvabhāvamanubhūyate | yaduktaṃ tatraiva - yattvadvaitabharollāsadrāvitāśeṣabhedakam | turyātītaṃ tu tat prāhuritthaṃ sarvatra yojayet || iti | tena suṣṭhūktaṃ tūryasyobhayārthaprasādhanaprāgalbhyamastīti | anenaivāśayenopamānāṃśe citrāmityuktam | tataśca yathā māṇikyamauktikamahānīlamarakatādyanekamaṇigumphitā hārayaṣṭiraruṇadhavalaśyāmalādivarṇavaicitryavyatikarottaratayā kvacit kasyacidasādhāraṇye'pi vyatiriktāśeṣavarṇasaṃsargāvinābhāvamanu- bhavantyaparokṣīkriyate, evaṃ jāgarādiparvaparamparāyāmapi pratipāditena prakāreṇa parasparānuvedhavaicitryamanusandhīyata ityāsūtryate | etaduktaṃ bhavati - cicchaktisvarūpo mahāprakāśanāmā paramapramātṛrūpo nityodyantṛtāparispandasāro bhagavāṃsturīyātīta- bhaṭṭārakaḥ svānandātmakapracayanāmadheyāvacchinnapramātṛtā- rūpānaudāsīnyasvabhāvena tūriyeṇa karaṇabhūtena prameyaṃ pramāṇaṃ pramātraudāsīnyamiti, piṇḍaṃ padaṃ rūpamiti, kriyā jñānamicchetyādyaśeṣatrikānuprāṇanametajjāgratsvapnasuṣupta- lakṣaṇamavasthātrayaṃ pratipāditālaukikaiśvaryaparāmarśalakṣaṇāṃ yogaśaktimākramya svasvātantryasphurattāparispandamātraparamārtha- manusandhatta iti | yaduktaṃ śrīśivasūtreṣu - tritayabhoktā vīreśaḥ, tripadādyanuprāṇanam iti ca | yaccoktaṃ śrīspande - jāgradādivibhede'pi tadabhinne prasarpati | nivartate nijānnaiva svabhāvādupalabdhṛtaḥ || iti || 61 || nanu vyāvarṇitametaddeśakālādivikalpavaidhuryoddhuraṃ śuddhasaṃvitkalākaivalyasvabhāvaṃ yoginaḥ svācchandyaṃ svavyatiriktāśeṣadehaprāṇādivikalpopaśleṣavaimukhyaśālina evāsyopapadyate | tacca na saṃbhavati, yasya kasyacidvikalpopaśleṣasya nityamavarjanīyatvādityāśaṅkyāha - ullokānandasudhāśīdhurasodvejitena hṛdayena | abhilaṣati lokayātrātintiṇicarvaṇarasāntaraṃ yogī || 62 || yo'yamullokaḥ sa eko brahmaṇa ānandaḥ ityupaniṣatprakriyayā manuṣyagandharvādyavacchinnapramātṛhṛdayānandātiśāyī pūrṇāhambhāvabhāvanācamatkārasāraḥ svāntarviśrāntisampatsaundaryamātrasvaparispandaḥ kaścidāhlādot- karṣaḥ, sa khalvamṛtāsavasvabhāvarasadvayavyatikarakalpanīyārthakriyā- kāritayā prakāśavimarśasvabhāvasvarūpamādhuryātiśayānubhava- prāvīṇyād yogino hṛdayamudvejayati utkṛṣyānyatra svapratiyogini padārthe pravartayati | tādṛśā cāyaṃ hṛdayenopakaraṇabhūtena lokasya dehākṣabhuvanāderyā yātrā pravāhanityā pravṛttiḥ, sā ciñcāphalāsvādavat prāganubhūtamādhuryotkarṣāpekṣayā rasāntaramamlādisādṛśyādanyo rasaḥ sampadyate | yatrodvejitahṛdayasya yogina icchāśaktirujjṛmbhate | yogīcchāyāśca phalaprāptiparyantatvama- vipratipannam | yaduktaṃ śrīśivasūtreṣu - cittasthitivat śarīrakaraṇa- bāhyeṣu iti | kṣīraśarkarādyatyantamadhuropayogodvejitacetasāṃ ca puṃsāṃ tintiṇyādyamlapadārthāntarābhilāṣo lokaprasiddhaḥ | ayaṃ bhāvaḥ - śarīrendriyādi vedyavikṣobhavyudāsena svātmamātrasākṣātkāralakṣaṇaṃ saukhyamavalambyollāso bahirviṣayabibhīṣikāviklavātmanaḥ parimitasya yoginaścākityaprakāraḥ | aparimitasya tu pūrṇāhantāparāmarśātmakānavacchinnānanda- parispandāsvādasaṃprītātmanaḥ svātmapakṣanikṣiptāśeṣabāhya- prapañcatvādidantānubhūtyavaśyambhāvaḥ | tataśca vikalpasarvasva- vikṣobhānubhūtivaicitryottaramidantāpadāvarohaṇamapyanavacchinnāham bhāvabhāsure mahati pramātṛparvaṇyeva paryavasyati | yaduktaṃ śrīkramasūtreṣu - bāhyādantaḥ praveśo'bhyantarādvā bāhyasvarūpānupraveśaḥ iti | yathā ca vyākhyātaṃ śrīmatkṣemarājena - tatra ca bāhyād gṛhyamāṇād viṣayagrāmādantaḥ parasyāṃ citibhūmau grasanakrameṇaiva praveśaḥ samāveśo bhavati, abhyantarāccitiśaktisvarūpāt sākṣātkṛtāt samāveśasāmarthyādeva bāhyasvarūpa idantādinirdeśye | viṣayagrāme vamanayuktyā praveśaścidrasāśyānatātmā samāveśo jāyate iti | yadabhipretya śrīpratyabhijñāyāmuktam - viśvarūpo'hamidamityakhaṇḍānandabṛṃhitaḥ iti | yaccoktamasmadgurubhirānandatāṇḍavavilāsastotre - vayaṃ tvimāṃ viśvatayā'vabhānaṃ bahirmukhasyāsya tavonmukhasya | svasaṃhitaṃ viśvavilāpanodyatsvatantratānandamayīṃ namāmaḥ || iti | idameva hi tad yogino jñānasya śuddhatvam, yadidantopaśleṣe'pyavaiyākulyam | yaduktaṃ śrīcandrajñāne - yena prabuddhabhāvena bhuñjāno viṣayān svayam | na yāti pāśavaṃ bhāvaṃ jñānacandraḥ sa kīrtitaḥ || iti | kiñca, yadyadudriktamādhuryopayoge tintiṇyādyākāṅkṣā tadāsvādādeva prastutodvejanaśāntyā punarapi madhuradravyasvīkāra- sāmarthyam, evaṃ pūrṇāhantānusandhānādidantopalambhāvaśyam- bhāvaḥ | idantānuṣaṅge ca tādṛgahantānupraveśasyārthataḥ siddhirityātmanaścakrakasthityā nityodyantṛtvaṃ prati na kaścid bhaṅgaśaṅkāvakāśaḥ | yasmādidantānupalabdhāvahambhāvasya rājyabhraṣṭasyeva rājñaḥ, tadvadahamaṃśānuparaktāvidamaṃśasya bhāgasyārājakasyeva rājyasya na kiñciccamatkāraucityam | yaduktaṃ śambhvaikyadīpikāyām - antargatā hi prakāśavyāptiridamiti viśrāmyati bahirgatā cāhamiti, etaddvayaṃ sarvajanaprasiddhamanapahnavanīyam iti || 62 || nanvidantāyā māyīyatvāvaśyambhāvādudbhāvito'yamahante- dantayoraviśeṣaḥ kathaṃ saṅgacchatāmityāśaṅkyāha - yābhirgṛhṇāti yogī karaṇapraṇālībhirviṣayasaukhyāni | nijahṛdayodvamanaśīlābhiḥ sphuraṇamayaṃ tābhiḥ karoti trailokyam || 63 || prakṛtyā paramapramātṛpadādhirūḍho'pi svecchāmātreṇopādhinā parimitapramātṛbhāvamavataran ata eva prakāśānandasāmarasyāmṛtamahāhradāyamāno yogī yābhirantarbahirindriyaśaktilakṣaṇābhiḥ pravāhopāyaprakriyābhiḥ śabdasparśādiviṣayavapūṃṣi saukhyāni gṛhṇāti ātmasātkaroti, tābhireva pānīyapānopakramaprakṣaritavamathuśīkarastimyatstamberamahasta- puṣkaranyāyād vyākhyātarūpamātmahṛdayamanavaratamudvamantībhiḥ pramātṛpramāṇaprameyaparamārthametat trailokyaṃ svahṛdayalakṣaṇasphurattātmakaṃ vidhatte | ayaṃ bhāvaḥ - yogī hyātmanaḥ parapramātṛbhāvaṃ parimitapramātṛtāyāmantaḥ- karaṇeṣvetāni bahirindriyeṣu tāni ca caityabhūmābudvamannanayaiva nāḍyā pramātrāditrikamayamakhilamapi lokavaicitryaṃ svātmasaṃvidāśyānatāsvabhāvamādhatte | yaduktaṃ śrīcidgaganacandrikāyām - mātṛmeyamitisādhanātmikā tvatkṛtonmiṣati yā vikalpadhīḥ | tvatsvarūpamakalaṅkitaṃ tayā kasya devi ! viduṣo na muktatā || iti | evañca viśvagrasanayuktyā svāhlādalābhānubhūtimatsvasaṃvidvamana- mudrayā tasya māyīyatādoṣaśaṅkāpyapamṛjyata iti tātparyārthaḥ | ti u ḍima aṃ khu samattha ityādikāyāṃ gāthāyāṃ pramātrādi- tritayātmanaḥ prapañcasya cinmayatvamunmīlitam | atra tu tasya cinmayatvādeva hetormāyīyatārūpāpavādaparyudāsa iti viśeṣaḥ || 63 || nanvidaṃ yogināṃ naiścintyamāṇavādyupāyasavyapekṣatayā vikalpakakṣyollaṅghanakṣamatvādanaiścintyapakṣamanupraviśatītyā- śaṅkyāha - yathā tava sthitistathāssva niścinta iti khalu pratiṣṭhito'rthaḥ | tatrāpyasti viveka evamupadiśati tasya ko'nyaḥ || yadyapyāṇavādyupāyānāṃ bhedaprathānuprāṇanatayā vikalpaparvānupraveśaḥ, tathāpyāṇave vikalpaulbaṇyam | śākte tasya sphurattāmātram | śāmbhave tu nirvikalpatvamityuttarottara- parvānuśīlanāduktarūpameṣāṃ naiścintyamavyāhatam | yat punaḥ śāmbhave'pyupāyasāmānyānupraveśāt sūkṣmekṣikayā kiñcidvikalpaśaṅkāyā avarjanīyatvam, tadapi nirupāyaparvasannikarṣā- datyantaśuddhasaṃvinmayaṃ sat paryantato vikalpavārtānabhijñatāyāṃ paryavasyati | tathāhi - yathā sthitastathaivāssva mā gā bāhyamathāntaram | kenaciccidvikāsena vikāranikarān jahi || iti sthityā tavopadeśasya yena prakāreṇa sthitirvṛttirbhavati, tenaiva prakāreṇa vikalpalakṣaṇāṃ cintāmatikrāmannāssva avyākulaṃ vartasveti yo'yamupāyabhūmilakṣaṇo'rthaḥ sa khalvāṇavādikramollaṅghanena pratiṣṭhitaḥ śāmbhavatātmanā pāryantika ityākhyāyate | tatrāpi kaścid viveko'sti | paryālocanayā kayācid bhāvyam | yaduta evamityupapāditayā bhaṅgyā yo'yamupadeśo rahasyārthaprakhyāpanam, sa khalvāssvetyādervidhyarthasya svānyavibhāgarūpabhedajīvitatvāt kiṃkarmakaḥ kiṃkartṛko vā syādityubhayathāpi bhavituṃ nārhati, taṃ prati karmakartṛbhūtayorupade:syopadeśakayorvastuvṛttyā bhedābhāvāt | nanvevamādi(kādi?)bhedabhinno'nantaprakārastattattantravartī kalpanāprapañcaḥ kathamiti cet ? upacārāditi brūmaḥ | yad vyākhyātamācāryābhinavaguptapādaiḥ śrītriṃśikāśāstrārambhe - śrīdevyuvācetyādau svātmadevataiva prabudhyamānāvasthāyā- mātmānaṃ parāmarśenānavarataṃ pṛcchati ityādi | yaccoktaṃ śrīsvacchande - guruśiṣyapade sthitvā svayaṃ devaḥ sadāśivaḥ | ityādi | tataśca yogināmetadakutobhayatvaṃ svabhāvabhūtamiti tātparyārthaḥ | sarvākārollasatpārameśvaraprakāśaparāmarśaikātmya- pāvane prapañce svātmānaṃ pratyavadhānā'navadhānādervikalpa- kalpanāprakārasya paryantato niṣprayojanatvāt | taduktaṃ śrītantrāloke - tyajāvadhānāni nanu kva nāma dhatse'vadhānaṃ cinuhi svayaṃ tat | pūrṇe'vadhānānnahi nāma yuktaṃ nāpurṇamabhyeti ca satyabhāvaḥ || iti | kiñca, evamupadiśati kasya ko'nya ityanena sarvo'yamupadeśa- prakārastattvadṛṣṭāvatāttvikīṃ bhuvamavagāhata ityāsūtryate | yataḥ svātmaparameśvarasya pūrṇatvopapattyā prakārakalpanānupapatteryathā tathetyanayorvaiyarthyam | bāhyābhyantarātmano vibhāgasyānupapattyā tannibandhanasya - calitvā yāsyate kutra sarva śivamayaṃ yataḥ | iti nītyā gamāgamarūpasyārthasyāvāstavatvāt tatpratiyoginoḥ sthānāsanayoraupacārikatvamavipratipannam | puruṣaścottamāvadhi iti nyāyādahamarthavyatirekeṇa yuṣmacchabdārthasyāsatkalpatvaṃ cāparihāryam | kvacit sataḥ kvacinniṣedhaḥ iti sthityā cintāyā evābhāvāt tanniṣedharūpanaiścintyaṃ ca na prāmāṇyamanubhavati | evamāssvetyāderapravṛttapravartanātmano vidhirūpasyārtha- syātrāsaṅgatatvamityādi svayamūhyam || 64 || itthamatyāścaryaṃ naiścintyaśālināṃ yogināṃ svabhāvamanusandadhānastantrakṛt svātmano'pi tebhyo vailakṣaṇyābhāvāt tattādṛksvabhāvatāparāmarśamāṃsala- māhlādātiśayamanubhavannetadāveśavaivaśyodriktasvasaṃvidāṭopa- gauravoccalaccittavṛttiścamatkārottaramāha - aho saṃsārasukhātiśayaḥ aho sulabhaṃ mokṣamārgasaubhāgyam | truṭitātaṅkakalaṅkā aho śivayogināṃ yāmalī siddhiḥ || 65 || āścarya khalvayaṃ saṃsāralakṣaṇaḥ sukhātiśayaḥ, yo jananamaraṇādirūpatayā bāhyajanaṃ prati kleśātmakaḥ | tathā heyatayā niścīyamāno'pi mokṣaprāyatayā'smābhirāsvādyate | yaduktaṃ śrīmatstotrāvalyām - duḥkhānyapi sukhāyante viṣamapyamṛtāyate | mokṣāyate ca saṃsāro yatra mārgaḥ sa śāṅkaraḥ || iti | āścarya cedaṃ mokṣalakṣaṇasya sarvajanamṛgyamāṇasya parameśvarānugrahaikalabhyasyārthasya saubhāgyaṃ hṛdayahāritvaṃ prati saulabhyam - adṛṣṭamaṇḍalo'pyetat tilādyāhutivarjitam | iti śrītriṃśikāśāstrādinyāyādāyāsaśūnyamanubhavanam, yadalipiśitādyupabhogādutpadyate | taduktaṃ śrīmahāvanamuninā - alipiśitapurandhrībhogaparyākulo'haṃ bahuvidhakulayogārambhasaṃbhāvito'ham | paśujanavimukho'haṃ bhairavīsaṃśrito'haṃ gurucaraṇaparo'haṃ bhairavo'haṃ śivo'ham || iti | itthamekaikaprādhānye'pyanyonyāviyogarūpamaucityamupalālya tayostulādhāraṇavadatya(nta?ntā)vaiṣamyalakṣaṇamaikātmyaṃ hetuprayuktyopabṛṃhayannāha - truṭitātaṅketyādi | śivayogino nāma - na dhyāyato na japataḥ syād yasyāvidhipūrvakam | evameva śivābhāsastaṃ numo bhaktiśālinām || iti śrīmatstotrāvalisthityā prāṇadhāraṇādyuparodhavyatirekeṇa prakāśātmanā śivena saha bhūmnā praśaṃsayā nityayogena ca yogaṃ vimarśātmānaṃ saṃbandhamaśnuvānā mahātmānaḥ | teṣāṃ yā siddhiḥ svasvabhāvacamatkārākārā sphurattā, sā yāmalī na kadācid vedyavedakadvitayasṛṣṭisvarūpāmubhayasvarūpatāmatikrāmati | yasyonmeṣanimeṣābhyāṃ jagataḥ pralayodayau | tadantaḥ kālayogena somasūryau prakīrtitau | jñānakriyātmanoḥ śambhumarīcyormelanātmakam | ityanekāmnāyaprakriyayā saṅkocavikāsarūpajñatvakartṛtvā- paraparyāyaprakāśavimarśasāmarasyātmakaṃ yāmalollāsasvabhāva- tvamāgameṣvāmnāyate | taduktamācāryābhinavaguptanāthapādaiḥ - tatra jñātā nāmonmeṣanimeṣalakṣaṇena saṅkocavikāsātmanā jñānakriyālakṣaṇena svabhāvena svaparispandanasāra eva iti | asya ca yāmalasyaikā koṭiḥ parabhairavasaṃvitsvātantryaparyantam, anyā cātyantajaḍaghaṭādiprakāśaparyantaṃ parisphurati, yat svātmaparameśvarasyodayaviśramaṇasvabhāvam | a iti brahma tatrāgatamaham ityaitareyopaniṣatprakriyayā nityoditodyogasvabhāvaṃ śivaśaktimelāparūpaṃ rudrayāmalamityākhyāyate | taduktaṃ śrītriṃśikāśāstre - ityetad rudrayāmalam iti | atra hetustruṭitā- taṅkalaṅkatvam | ātaṅko hi śaṅkānibandhanaṃ cākityam | śaṅkā ca sandehavipratipattyādyanuprāṇanatayā sakṛdvibhātasvabhāva- svātmasaṃvidaikarasyāsvādaṃ prati pratyūhatayā'nubhūyate | tasya caitat kalaṅkatvaṃ yat svacche'pi svātmani mālinyaśaṅkā'nupraveśyate | tādṛśaścāyamātaṅkastruṭyati | svavāsanāparyantaṃ praṇaśyati | tadā pratipāditasiddhilābha iti tātparyārthaḥ | taduktamācāryābhi- navaguptapādaiḥ - na tvatra vidyāvratādi kiñcit sahakāribhāvenopayogi | kevalaṃ parīkṣaṇaśaṅkātaṅkatvamatropayogi iti | o ityāścaryadyotikayā deśyā - darśanāntarakāntārakaṇṭakakadrumakoṭarāt | kirātaḥ ko'pi kūṭastho datte mantrāmṛtaṃ madhu || iti saṃvidullāsasthityā vratopavāsādyupadravabahulopāyaprayojakānanta- śāstrāntarasaṅkaṭe'pi prapañce śrīmadanuttarakramapraṇayana- pravīṇasya parameśvarasya paramakāruṇyamātropapāditeyamāsmākīnā yāmalī siddhiḥ, yā śrīkulagahvarādiṣu - yat tadakṣaramavyaktaṃ priyākaṇṭhe'pyavasthitam | dhvanirūpamanicchaṃ tu dhyānadhāraṇavarjitam || tatra cittaṃ vidhāyaivaṃ vaśayed yugapajjagat | ityādinā bhogamokṣasāmarasyātmakatayopapādyata ityāsutryate | taduktaṃ śrītantrāloke - asyāṃ bhūmau sukhaṃ duḥkhaṃ bandho mokṣaścitirjaḍaḥ | ghaṭakumbhavadekārthāḥ śabdāḥ iti || 65 || nanvasminnakutobhayasaṃvidāhlādobhayasvabhāvāsvādavapuṣi puruṣārthe tadutkarṣānukūlayā kālakramopakalpanīyayā kayācidatyantatīvrayopāstyā bhavitavyam | sā cāsmadādeḥ sadyo na sampadyata iti śrūyamāṇatāmātrasaubhāgyametadarthonmīlanam, na punaḥ svahṛdayānubhūtiparyavasāyītyāśaṅkāṃ kṣapayitumāha - kṣaṇamātraspṛṣṭenāpyamṛtasvabhāvenānena bhavena | sarvottirṇaḥ sarvaḥ sarvaciraṃ labhate sarvasaubhāgyam || 66 || yo'yamanvādiśyamāno bhāvaḥ svahṛdayasphurattāparaparyāyā mahāsattā sa khalu - yasmin kāle tu guruṇā nirvikalpaṃ prabhāṣitam | tadaiva kila mukto'sau yantraṃ tiṣṭhati kevalam || iti śrīratnamālāmaryādayā gurukaṭākṣapātalakṣaṇāt kālaleśaviśeṣātmanaḥ kṣaṇādeva sṛṣṭānupraviṣṭo bhavannapyamṛtasvabhāvacidāhlādadvitayasāmarasyākārasārasvarūpa- tayā jīvanmuktyātmā mahopabhogo bhavati | athavā ata eva hetoramṛtasvabhāvo nityāsvādyatānaiyatyayogāt | asyoccāre kṛte ityārabhya phalaṃ yad vā samīhitam ityantaṃ śrītriṃśikāśāstrasthityā muhūrtapraharavāsarādikālakramotkarṣakakṣyānuvṛtteruparyupari- parāmarśānusyūtidarśitadārḍhyayogaśca sampadyata ityāvṛttyā yojanā | tādṛśā ca bhāvena hetubhūtena sarvastiryaktvamanuṣyatvajīvatvā- mṛtatvajaḍatvājaḍatvāditāratamyaśūnyaḥ pramātṛvargaḥ sarvasmāt - samanāntaṃ pāśajālamunmanyante paraḥ śivaḥ | iti sthityā viśvavilāsalakṣaṇād bandhahetoruttirṇaḥ śuddhacaitanyasvabhāvo bhavan sarvaciram brahmāyuṣo daśaguṇaṃ viṣṇorāyuḥ paraṃ smṛtam | sahasraguṇitaṃ tasmād rudrasyāyuḥ paraṃ kila || tasmāllakṣaguṇaṃ proktamīśvarasyāyuruttamam | tasmāt sadāśivasyāyuḥ proktaṃ koṭiguṇaṃ budhaiḥ || samudraguṇitaṃ tasmācchivayordehadhāraṇam | iti śrīlaghubṛṃhaṇīmaryādopapāditabrahmaviṣṇvādipuruṣāyuṣa- pravṛttiparipāṭīrūpakālakramotkhaṇḍanena yāvatkālatattvaṃ sarva pāṣāṇādijaḍapadārthasvabhāvāpattiparyantamidantāsāmrājyaṃ paramaśivībhāvarūpacaitanyotkarṣakāṣṭhāvadhikamahantāsampat- saṃbhogasarvasvaṃ ceti saṃbhūya viśvataduttirṇatvasāmarasyāsvāda- sāmānādhikaraṇyarūpaṃ saubhāgyamantaḥkaraṇaharaṇaprāvīṇya- lakṣaṇaṃ ślāghyatvātiśayaṃ labhate svaparispandātmakatayā prāpnoti | ayaṃ bhāvaḥ - śrīmaddeśikanāthakaṭākṣapātasamasamayameva puṃsāṃ svahṛdayasaṃvādasaundaryaśālino jīvanmokṣalakṣaṇasya puruṣārthasyopalambha ityatra na kācid vipratipattiḥ | yaduktaṃ śrītriṃśikāśāstre - sadyaḥ kaulikasiddhidam, sadyo yogavimokṣadam, iti ca | yathoktamācāryābhinavaguptapādaiḥ - etad yo labhate sa lābhakāla eva na paśuḥ iti | tādṛśasyaiva ca bhāvasyāntaḥ parāmarśaḥ kriyāsamabhihāre tattadaṇimādyaiśvaryasvabhāvo bahirvibhūtiparispando'nubhūyate | taduktaṃ tatraiva - etadabhyasyataḥ siddhiḥ sarvajñatvamavāpyate iti | yad vyākhyātamabhinavaguptapādaiḥ - abhyāsena vināpi jīvanmuktatā parā kaulikī siddhiḥ iti | kṣaṇamātreti | kṣaṇika eva hi parāmarśaḥ - sakṛjjñāte suvarṇe mā bhāvanākaraṇaṃ vrajet | iti śrīśivadṛṣṭidṛṣṭyā bahiṣṭheṣvapi padārtheṣvasaṃśayamarthakriyā- martha prayojayati | kimuta svasvabhāvātmani parameśvarākhye bhāva ityarthaḥ | yaduktaṃ tatraiva - ekavāraṃ pramāṇena śāstrād vā guruvākyataḥ | jñāte śivatve tatrasthapratipattyā dṛḍhātmanā || karaṇena nāsti kṛtyaṃ kvāpi bhāvanayāpi vā || iti | atra pṛthaganekārthaśālināṃ sarvaśabdānāmarthaprapañcaprastāvo vistārāyetyalaṃ granthagauraveṇa | yat saṃbhūya sarvasāmyasvabhāvā mahārthasidhāntopaniṣadunmīlyate | yaduktamāgame - samatā sarvabhāvānāṃ vṛttīnāṃ caiva sarvaśaḥ | samatā sarvadṛṣṭīnāṃ dravyāṇāṃ caiva sarvaśaḥ || bhūmikānāṃ ca sarvāsāmovallīnāṃ ca sarvaśaḥ | samatā sarvadevānāṃ varṇānāṃ caiva sarvaśaḥ || iti || 66 || nanvevamanāyāsasādhyamartha prati pramātṝṇāṃ saulabhyāviśeṣāt kathaṃ muktāmuktavyavasthayā dvaividhyavyavahāra ityāśaṅkyāha - gūḍhād guḍhataro bhavati sphuṭādapi sphuṭatara eṣaḥ | deśikakaṭākṣapāte pakṣaḥ prathamo na bhavati dhanyānām || 67 || eṣa prākaraṇikatayā parāmṛśyamāno'rtho yaḥ sthūlasūkṣma- prakaṭāprakāśavyaktāvyaktakṣarākṣareti viṣṇupurāṇaprakriyayā prākaṭyamaprākaṭyaṃ cetyātmanyavasthādvayamudbhāvayati | tatra ca yadagūḍhaṃ stambhakumbhādi vyavahāraṃ prati | gūḍhaṃ vedāntādi- nirṇītamarthatattvam | tato'pyayaṃ gūḍhataro'tyantaguhyo bhavati | yaduktaṃ śrītriṃśikāśāstre - etad guhyaṃ mahāguhyaṃ kathayasva mama prabho iti | yaścāsphuṭamantarikṣaprasūnādiṃ prati sphuṭaḥ stambhakumbhādiḥ prakāśamānaḥ prameyaprapañcaḥ, tato'pi sphuṭataraḥ prakṛṣṭaprākaṭyo bhavati | tacca so kassa phuṭo na ho i kulaṇāho ityatra vitatya vyākhyātam | evamubhayasvabhāvatāyāmasya svātantryavyatirekeṇa nānyaḥ kaścidupādhirupapadyate | kathaṃ tarhi muktāmuktavyavastheti cet ? viṣayavibhāgāditi brūmaḥ | tathāhi - deśikasya kulācāryasya kaṭākṣapāte śaktipātāvinābhūte saṃbhavati dhanyānāmapaścimajanmanāṃ keṣāñcit pramātṝṇāṃ prathamaḥ pakṣaḥ pūrvārdhaprastuto gūḍhād gūḍhatara ityevaṃrūpaḥ kalpo na bhavati, kiṃ tarhi, sphuṭāt sphuṭatara ityevamākāraḥ | dīyate śivasadbhāvaḥ kṣapyate pāśasaṃcayaḥ | iti nītyā dānakṣapaṇalakṣaṇadīkṣāvinābhūto dvitīya eva teṣāṃ pakṣaḥ sampadyate | tataśca deśikakaṭākṣapātadhanyānāṃ puṃsāṃ paramaśivībhāvalakṣaṇo mokṣaḥ, tadanyeṣāṃ pāśavāveśasvabhāvo bandha iti vyavastheti tātparyārthaḥ | atra deśo deśanā svātmapratyabhijñāpanārūparahasyārthopadeśanātmā svabhāvo'syāstīti vyutpattyā gurunāthaśarīrānupraviṣṭaḥ parameśvara eva kāruṇyādavacchinnapramātṛrūpaṃ śiṣyamuttārayatītyudbhāvyate | yaduktamāgame - kulācāryamadhiṣṭhāya devo dīkṣayitā śivaḥ iti | yaccoktaṃ śrītantrāloke - guruhṛdayaniviṣṭaḥ śaṅkaro'nugrahītā iti | etena - dīkṣayā mucyate jantuḥ prātibhena tathā priye | gurvāyattā tu sā dīkṣā baddhabandhanamokṣaṇe || pratibhā svasvabhāvastu kevalībhāvasiddhidaḥ | iti śrīkiraṇaprakriyayā puṃsāṃ svapratibhāmātraniṣpadyamāna- mokṣānubhāvānāmapi paryantataḥ kiñciddeśikanāthānugrahā- vaśyambhāva evetyuktaṃ bhavati | yena parameśvarasvātantryādhīna- vijṛmbhite viśvasminnetadājñāmantareṇa teṣāṃ tādṛk pratibhaiva na saṃpadyate | parameśvarānupraviṣṭaśarīrasyaiva ca bhagavato deśikanāthasya dīkṣādyalaukikakriyopakṣepakṣamatvamiti | tasya ca kaṭākṣapāte satītyanena kevalaṃ cākṣuṣyeva dīkṣākhyāyate | yāvadāṇavaśāktaśāmbhavākhyaprakāratrayānupraviṣṭāstattaddeśa- kālasvabhāvānuguṇyādyanyatamaucityaśālinaḥ sarve'pi tatprakārāḥ parāmṛśyante | yataḥ kaṭākṣo nāma guroranugrāhyaṃ pratyanuveśayitumiṣṭā svahṛdayasaṃvinmayī śāmbhavyādyaśeṣadīkṣānusyūtā dṛkśaktirityākhyāyate | yadāhuḥ - sā ca sarvādhvasampūrṇamātrasaṃvidabhedinā | guruṇā'nugrahadhiyā śiṣye yadavalokanam || iti | tatra gurormantrodbhāvanadvārā śiṣyasya śravaṇamātraprādhānyena svarūpasamāveśadāyinī dīkṣāṇavī, kuṇḍalinīśaktyullekhanātmikā manovyāpārānusandheyā śāktī, sarvavikalpavaimukhyena svasvarūpāvibhinnaśambhusamāveśasvabhāvā śāmbhavīti vivekaḥ | evaṃ śaktipātasya tīvratīvrataratvādayo'pi bhedāḥ svayamūhanīyāḥ | sarvathā deśikanāthacaraṇaśuśrūṣāmātrānuprāṇanametat kaulikasiddhāntānusandhānamiti rahasyam | yaduktaṃ mayaiva śrīpādukodaye - gurumattaiva naḥ śāstre paramaṃ phalamucyate iti | yaccoktaṃ śrīmahābhārate - ṛtasya dātāramanuttarasya nidhiṃ nidhīnāṃ caturanvayānām | ye nādriyante gurumarcanīyaṃ pāpāllokāṃste vrajantyapratiṣṭhān || iti || 67 || nanu srotāṃsi hi catvāri parameśvarapraṇītānyantarvidbhirādriyante | atra tvanuttarāmnāyānuśīlanaṃ prācuryāt puruṣārthopāyatayā pratyapādi | tadatrāprayojakatvamanyatrānāśvāsaśaṅkā vā prasajyeta | yenobhayatrāpyanaucityamityāśaṅkyāha - āstāmanyā vidyā catuḥsrotasāmapi sāgarāṇāmiva | enamevāmṛtamayaṃ mathnāti manthānabhairavo devaḥ || 68 || parameśvaro hi sarvānugrāhakatayā - puṣpe gandhastile tailaṃ dehe jīvo jale'mṛtam | yathā tathaiva śāstrāṇāṃ kulamantaḥ pratiṣṭhitam || iti śrītantrālokasthityā śrutismṛtyādiṣu bāhyavidyāsu kaulikyevāvagāhyeti, śrīmatsrotaścatuṣṭaye cainamevārthamupasannaṃ janamanubhāvayitumudbhāvayatītyasmanniścayaḥ | yadāśayena - sāṃkhyaṃ yogaṃ pāñcarātraṃ vedāṃścaiva na nindayet ityāgameṣvākhyāyate | tatra - nyāyāgamādi madupekṣitamapyasāraṃ svīkṛtya kecidadhikaṃ madamudvahanti | nirmālyamujjhitamapi prabhuṇā pṛthivyāṃ ceṭyo hi mūrdhni viniveśya paribhramanti || iti nītyā bāhyatvenāvabhāsamānatvādanyatayābhimatā sāṃkhyayogādisvabhāvā vidyā tāvadāstām, anutthānamevāsyā bhavatu | vidyeti jātāvekavacanam | alamatra śrutismṛtyādīnāṃ bāhyavidyānāṃ mahārthopāyatayā pratyāyanaprāgalbhyeneti yāvat | tacca saṇṇāvisesaṇiṇṇa a (ślo 2) ityatra vistīrya paryālocitam | yāni punaralaukikāni vaitatyagāmbhīryākṣobhyatvādisādharmyeṇa samudrasthānīyāni catvāri pūrvadakṣiṇādikrameṇa parameśvaramukhacatuṣṭayapraṇītāni srotāṃsi svacchasvāduśītalābhyantarāhlādarasottaratayā svātmasaṃvitpravāharūpā ājñāḥ, teṣāṃ saṃbandhinamantastātparyakakṣyārūḍhatayā gūḍhasvabhāvamenamevāmṛtamayaṃ svasaṃvidātmanā kenacidāhlādena prakṛtamarthātiśayaṃ manthānabhairavātmā devo mathnāti | tattatsrotaḥpratipādyārthāntarānādarottaraṃ svātmaśaktyā pṛthak piṇḍīkṛtyotthāpayati | etaduktaṃ bhavati - bāhyavidyāsu nṛttagītaprabhṛtayo'pi kalāḥ svasphurattānusandhānāvasthāyāṃ sahṛdayahṛdayasaṃvidaikāgryalakṣaṇasya camatkārotkarṣasya prayojakatayā paryantato mahāntamevārthamunmīlayanti, kimuta vedaśāstretihāsapurāṇādayaḥ | kevalaṃ teṣāṃ pāramparyādupāyabhūtatvameva bheda ityatra vandhyo vākovākyopanyāsaprabandhaḥ | alaukike tu srotaścatuṣṭaye jñānayogakriyācaryāprādhānyena pṛthak pṛthagupapāditārthāntaraprapañce'pyantato gatvā prāpyabhūmikātvenāyamevārtho'vasthāpyate | yaduktamāgame - caturājñākośabhūtām iti | yacca vyākhyātamasmatparamagurubhiḥ śrīmadṛjuvimarśinyām - catuṣpīṭhādhiṣṭhātṛmahāsaṃvidālambanena pravṛttacatuḥsrotorūpā mahāpadavī caturājñā, tasyāḥ kośabhūtā mahādhiṣṭhātrī śevadhistām iti | yaccoktaṃ śrīkramakelau - vāmadakṣiṇatantrādiṣvapyetanmayameva sarva nirvahatīti mantavyam iti | evañca sarvadarśana- sāratvādamuṣya śrīmahārthakramasya sarvasrototiśāyī ko'pi ślāghyatvotkarṣa dhvanyate | yaduktaṃ śrīmahānayaprakāśe - evaṃvidhaṃ yadadhigantumihātmatattvaṃ mithyāvikalpavibhavoddalanaṃ ca samyak | yuktiṃ mahānayamayīṃ na vihāya śakyaṃ sarvottamottamatamo hi tato mahārthaḥ || iti | ata eva hyanyatrāśaraṇānāmetadekaśaraṇatvamatyantadurghaṭaghaṭana- prāgalbhyodbhaṭamudghāṭyate | yadāhuḥ - sarvopāyaparikṣīṇāste mahārthārthinaḥ kila iti | asti nānyā gatisteṣāṃ vikalpagrāsasāhasāt iti ca | yaścāyamevaṃvidhārthamathanapragalbho bhagavān, ata eva sarvaparyantapratiṣṭhāsthānarūpo yaḥ kuleśvaraḥ, sa eva yataḥ svaśaktiṃ nirmathya sṛṣṭyādikārī, ata evaṃvidhaṃ śrīmanthānaṃ bhairavaṃ namāmīti saṃbandhaḥ iti śrīkramakelikḷptyā svecchāmātravijṛmbhita- viśvakṣobhatayā'nubhūyate | tasya kaulikeṣu tantreṣu bhairava iti prāyo vyapadeśo bhavati | bhīravaḥ saṃsāracakitāḥ prāṇinaḥ, teṣāmayamabhayapradāyitayā saṃbandhīti vā, bhīḥ saṃsāaracākityaṃ tannibandhano ravaḥ prāṇināmākrandastasya pravartaka iti vā, pratipāditacākityanivṛttaye manasi parāmṛśyatayā vartata iti vā, bhiyaṃ paśusaṃbandhinīmuddiśya ravaṇaṃ yaccha(bdaṃ? bdanaṃ) tatsvabhāvānāṃ māhaiśvaryādīnāṃ vargādhiṣṭhātrīṇāṃ svāmīti vā, lokasaṃbandhinīṃ bhiyaṃ rauti dātavyatayā parāmṛśatīti bhīrurmṛtyukālādiravacchinno bhayaṅkaravargastasyāpi bhayaṅkara iti vā, bhāni nakṣatropalakṣitāni candrasūryādīni jyotīṣi tānīrayati prerayatīti bheraḥ kālastaṃ vāyayanti śoṣayantīti bheravāḥ kālagrāsarasikā mahāyoginasteṣāmadhiṣṭhāteti vā, viśvaṃ prati bharaṇaramaṇavasanānāṃ prayojayiteti vā, bhairava ityucyate | yaduktaṃ śrīkṣemarājena - bhīrūṇāmabhayaprado bhavabhayākrandasya hetustato hṛddhāmni prathitaśca bhīravarucāmīśo'ntakasyāntakaḥ | bheraṃ vāyati yaḥ suyoginivahastasya prabhurbhairavo viśvasmin bharaṇādikṛd vijayate vijñānarūpaḥ śivaḥ || iti | sa ca devaḥ, dīvyateḥ krīḍāvijigīṣādyanekārthābhidhānasāmarthyāt | tatra heyopādeyatādivikalpavaimukhyena svasaṃvidekaghanatayoccalanaṃ krīḍā | sarvotkarṣeṇa vartitumaunmukhyaṃ vijigīṣā | nirvikalpe'pyātmani vikalpaprathāparāmarśo vyavahāraḥ | avabhāsyāśeṣaprapañcāva- bhāsanāvinābhūtā svayamprakāśatā dyutiḥ | svarūpalābhamārabhya sarvāmnāyapravṛttiparyavasānāspadatvaṃ stutiḥ | sṛṣṭyādiṣu kṛtyeṣvicchājñānakriyātmakaśaktitrayāṅgīkāro gatiriti | taduktaṃ mayaiva - naiścintyotkaṭamuccalannabhilaṣan sarvottaraṃ vartituṃ svasmin bhedamabhedite'pi vimṛśan svātmāviśeṣaṃ sphuran | arthānāmudayavyayaprakṛtibhūrucchrāyavānicchayā devo dṛkkriyayoḥ pradīptamahimā bhāveṣu vo dīvyatu || 68 || nanu kathamatyantabhinnamantratantrapaddhatipāramparyādi- prakārasyāpyasya srotaścatuṣṭayasya phalotpattiṃ pratyetadaika- rūpyamityākāṅkṣāmadhikṣipan prakrāntasya mahātantrasya niṣkṛṣṭamarthatattvaṃ saṃgraheṇodghāṭayitumāha - hanta rahasyaṃ bhaṇāmo muḍhā ! mā bhramata garbhagoleṣu | atyāsannaṃ hṛdayaṃ paryālocayata tasyodyogam || 69 || he mūḍhāḥ ! māyāmohamālinyakajjalakaluṣitātmānaḥ, tata eva śarīrādyahantānusandhānavantaḥ pramātāraḥ ! vayamete kecana deśikakaṭākṣapātapratyakṣitātmaiśvaryocchrāyāḥ parānujighṛkṣāveśavaivaśyākrāntacittavṛttayaśca santaḥ - tadetat paramaṃ gṛhyaṃ yoginīnāṃ mukhe sthitam | iti sthityā gopyamarthatattvaṃ bhaṇāmo vaikharīvākparyantaṃ parāmṛśāmaḥ | anyābhimukhīkārāduktarūpasaṃrambhopanyāso hi tanmanasi tādṛkparāmarśārpaṇaṃ vinā na saṅgacchate | anyathā vaikharyā vaiyarthyaprasaṅgādityāmantryamāṇān puruṣaviśeṣānarthatattvaṃ kiñcit parāmarśayāma ityuktaṃ bhavati | tatra bhaṇitavyamarthamavasthāpya madhye tadaparijñānopādhikamupa- dravādhikyaṃ tatparijñānaprarocanātātparyeṇopapādyate - mā bhramata garbhagoleṣviti | kimiti jananījaṭharagahvarāntarvāsakleśamanu- bhavatā'nāyāsena kasmiṃścit tatpratīkāropāye vidyamāne'pīti yāvat | mā bhramateti garbhagahvarabhramaṇaniṣedhābhidhānena vakṣyamāṇasyārthasya tatpratibandhapāṭavaṃ pratyavyabhicāro vyajyate | garbhavāso hyupadravānubhūtīnāṃ parā bhūmiḥ | bhramaṇena ca tasya mātāpitṛsahasrāṇi iti nyāyādanekakālānuvṛttatvamākṣipyate | tacca jananam - jātasya hi dhruvo mṛtyuḥ iti bhagavadgītānītyā, vināśāghrāta utpādaḥ iti śrīmatkṣemarājoktyā ca maraṇānubhūtyavinābhūtaṃ tadubhayāntarbhūtaṃ cākhilamapi duḥkhānubhūtibāhulyamiti janmamayyā pīḍayā sarvamapi saṃsāravyasanamupasaṃgṛhyate | yadāśayenoktaṃ śrīlaghubhaṭṭārake - jñātvetthaṃ na punaḥ spṛśanti jananīgarbhe'rbhakatvaṃ narāḥ iti | atha bhaṇitavyamevārtha bhaṇitumasyātyantasulabhatvopapādana- dvārā pīṭhikāṃ badhnāti - atyāsannaṃ hṛdayamiti | yadidaṃ ṣaḍadhvollāsasamaṣṭirūpasya svaśarīrasyānuprāṇanatayā'vatiṣṭha- mānamavikalpāvasthāyāṃ taduttirṇollekhaṃ ca satprakāśavimarśadvitayamelāpalakṣaṇamantastattvaṃ hṛdayamityucyate, tasya parvatāgranadītīrādivanna kadācidanāsattiśaṅkā sambhavati, svasvarūpāvibhinnatvādetadāsattiṃ pratyatiśayasyānubhūyamānatvāt | tādṛśasya cāsya ca udyogo yataḥ kutaścidapyākārādaudāsīnyā- pahastanasvabhāvamudyantṛtvam, tat parita icchājñānakriyāparispanda- pravartitāśeṣaviśvavyavahāraprathāparāmarśapūrvakamālocayata ātmānukūlyādavalokayadhvam | yasminnekatraiva sādhye catuḥsrotaḥ- pravartitā mantratantrādayaḥ prabhañjanābhivyañjana iva vyajanavātāyana- vastrāñcalabhastrikāphūtkāraprabhṛtayo bahuprakāramupāyā upapādyante | yena ca kṣaṇamātrānubaddhenāpi jananamaraṇādya- śeṣopadravavyudāsaśālī jīvanmokṣalakṣmīmahopabhogaḥ saṃpadyate | sa codyogaḥ kadācidindriyaparispandānubandhī kriyāśaktisphārarūpo rūparasādiviṣayagrahaṇakautuhalād bahiḥ prameyaśayyāmadhiśayya vyākṣepavibhramamanubhavati, kadācicca jñānaśaktyavaṣṭabdho viṣayebhyaḥ pratyāvṛtya svātmamātraviśrāntisvabhāvāṃ pratyagānandasampadamupabhuṅkte | yadubhayaṃ daṇḍamuṇḍa- kramātmakatayā śāstreṣvanuśiṣyate | yaduktamāgame - muṇḍanaṃ jñānarūpeṇa daṇḍanaṃ ca kriyātmanā | muṇḍadaṇḍakramau tena matau jñānakriyātmakau || iti | staimityādirūpā vyavasthā hṛdayasya kaścidudyamaprakāraviśeṣaḥ | yaduktaṃ lakṣmītantre - stimitaṃ yat paraṃ brahma tasya stimitatāsmyaham iti | tādṛśasya ca hṛdayasyodyogenākrānte lokavyavahāre - tasmāt tattvamatattvaṃ vā na bhānena vinā bhavet | svasāmarājyavaśād bhānaṃ tat tattvātattvayoḥ samam || yathā yathā prathā puṃsaḥ śāmbhavī sā ca nāparā | ityādinītyā grāhyaṃ viṣayaṃ prati niṣiddhatvamaniṣiddhatvaṃ veti tāratamyacintāyā na kasyāścidapyavakāśaḥ, yato vidhiniṣedhaviṣayayordhamādharmayorālocyamānayoḥ sāmānyaviśeṣabhāvādadhikārivibhāgavaicitryādanyonyāviruddhāneka- śāstramaryādābhedavyavasthāpanānuprāṇanatvācca na kiñcinnaiyatyamālokyata iti sarvaśrāvyo'rthaḥ | aṣaḍakṣīṇastu - dhīkarmākṣagatāṃ devīṃ niṣiddhaireva tarpayet | iti rahasyāmnāyanyāyādanyaśāstravigarhitāni mahilāmadyamāṃsādī- nyeva dravyāṇyasmadupāsyānāṃ devatānāṃ saparyāsu paribarhatayā'bhyarhitānīti | yaduktaṃ śrīmahānayaprakāśe - anyairāvārakatvena ye bhāvāḥ parivarjitāḥ | taireva jñānināmarthaṃ jājvalīti parā citiḥ || iti | prapañcitaprāyaṃ caitat prāgevetyalaṃ romanthānānubandhena | bhramatetyādi loṭpratyayena - tāteti kiñcit tanayeti kiñci- nmameti kiñcinna mameti kiñcit | taveti kiñcinna taveti kiñcid bhautaṃ svayaṃ bahudhā mālapestvam || iti | iti śrīmadālasoktiyuktyā māyāvyāmūḍhacetasaṃ paśujanaṃ prati śocanīyatā dyotyate | hantetyanena tu tantrakṛtastadaparimṛjyamanyaṃ janaṃ pratyamandaḥ kāruṇyotkarṣa iti || 69 || athāsmatprasādhitamauttaramarthatattvamevānyeṣāṃ vyāsādīnāmapi mahāmunīnāmantaranusandheyā devatā, yena tatpraṇīteṣu prabandheṣu tātparyaparyālocanāyāṃ mahatā kaṇṭhenaitadevārtharahasyamudghāṭyate | yathā bhagavadgītāsūpaniṣatsvityuccāvacasyāsya prapañcavaicitryasya śrīmadanuttarāmnāyasamudraśīkaropasneha evānuprāṇanatayā'vatiṣṭhata ityāsūtrayitumāha - enameva mahārtha yuddhārambhe pāṇḍuputrasya | ṣoḍaśasahasraśaktirdeva upadiśati mādhava iti śivam || 70 || yo'yaṃ mahāprabandhenopakrāntaḥ - bhāvārthaḥ sampradāyārtho nigarbhārthaśca kaulikaḥ | tathā sarvarahasyārtho mahātattvārtha eva ca || ityāmnāyasthityā tattadaśeṣārthatattvavaicitryasamaṣṭyadhiṣṭhāna- rūpatayā mahān sarvārthabhedaprabhedakroḍīkāravicakṣaṇo'rthaḥ prāpyaṃ tattvam, yaśca - na sannāsanna sadasanna ca tannobhayātmakam | durvijñeyā hi sāvasthā kimapyetadanuttaram || naiṣa dhyeyo dhyātrabhāvānna dhyātā dhyānavarjanāt | na pūjyaḥ pūjakābhāvāt pūjābhāvānna pūjakaḥ || iti śrītantrālokasthityā vikalpavārtāsārthasarvasvottīrṇasvasvātantryaika- ghanatopabṛṃhitasvabhāvo'nubhūyate, tamenameva ṣoḍaśasahasraśaktiḥ ṣoḍaśādhikā(?) vilāsalakṣaṇamakālakalitaṃ śrīkālasaṃkarṣaṇī- bhāvamanubhavan ata eva devaḥ krīḍādyanekaparispandapragalbho mādhavo mahālakṣmīvallabho madhukulottasaśca bhagavāan yuddhārambhe kauravapāṇḍavasenāsaṃgharṣopakramāvasthāyāṃ pāṇḍuputrasyārjunasyopadiśati upādikṣaditi yāvat | prākṛtabhāṣāyāṃ bhūtavartamānādilakāranaiyatyābhāvāt | yadvā bhagavatā pratiyugamevamasya bhāratādivyāpārasya pravartyamānatvāt pravāhanityatayā vartamānatvamiti laṭprayogaḥ | tatra yuddhārambha ityanena - tān samīkṣya sa kauravyaḥ sarvān bandhūnavasthitān | kṛpayā parayāviṣṭo viṣīdannidamabravīt || ityupakramya aho bata mahat pāpaṃ kartu vyavasitā vayam | yad rājyasukhalobhena hantuṃ svajanamudyatāḥ || yadi māmapratīkāramaśastraṃ śatrapāṇayaḥ | dhārtarāṣṭrā raṇe hanyustanme kṣemataraṃ bhavet || ityantamarjunasya prācīnānekavāsanānusyūtāt pāśavāveśāt śrautasmārtādibāhyāmnāyaniṣiddhaṃ pitṛpitāmahādisvajanahanana- lakṣaṇaṃ pātakaṃ prati vicikitsā, tatpravṛttaṃ ca rājyalābhādyaśeṣa- saukhyavairāgyam, tannibandhano vaiklavyodayaśca dhvanyate | mādhava ityanenārjunena sahāsya kiñcid yaunaṃ sambandhamunmī(layitvā ? lya) - kutastvā kaśmalamidaṃ viṣame samupasthitam | anāryajuṣṭamasvargyamakīrtikaramarjuna ! || mā klaibyaṃ gaccha kaunteya ! naitat tvayyupapadyate | kṣudraṃ hṛdayadaurbalyaṃ tyaktvottiṣṭha paraṃtapa ! || iti taṃ prati bhagavato rahasyārthatattvapratyabhijñāpanaunmukhyam | anantaramasyaiva - kārpaṇyadoṣopahatasvabhāvaḥ pṛcchāmi tvāṃ dharmasammūḍhacetāḥ | yacchreyaḥ syānniścitaṃ brūhi tanme śiṣyaste'haṃ śādhi māṃ tvāṃ prapannam || iti kārpaṇyalakṣaṇānāthyapravṛttāt śiṣyabhāvād devasya kāruṇyākrāntahṛdayatā, ya enaṃ vetti hantāraṃ yaścainaṃ manyate hatam | ubhau tau na vijānīto nāyaṃ hanti na hanyate || ityādinā bhīṣmadroṇādyaśeṣaśarīrāntarbhūtasyātmano nityatvavyāpakatvādiyogādanyajanahanyamānatvādyasaṃbhavod- bhāvanadvārā laukikavat kiṃ bāhyaśāstrabibhīṣakayā kātaryamanubhavasīti tasyoparyanugrahodrekaśconmudryate | ṣoḍaśasahasraśaktirityanena bahiṣṣoḍaśastrīsahasrasambhogamivāntarapi ṣoḍaśādhikā(?) parāmarśaprābalyopārūḍhaṃ tattadavāntaraśaktisahasrasamāveśamāvedayatā devasya- darśayāmāsa pārthāya paramaṃ rūpamaiśvaram | iti vaiśvarūpyapradarśanaucityam, kālo'smi lokakṣayakṛt pravṛddho lokān samāhartumiha pravṛttaḥ | ityātmano māhātmyaprakhyāpanaprācaṇḍyam, namo namaste'stu sahasrakṛtvaḥ punaśca bhūyo'pi namo namaste | ityarjunastutisahasrasandhukṣyamāṇatejaskatvāt ityarjunaṃ vāsudevastathoktvā svakaṃ rūpaṃ darśayāmāsa bhūyaḥ | āśvāsayāmāsa ca bhītamenaṃ bhūtvā punaḥ saumyavapurmahātmā || iti bhūyaḥ pūrvasvabhāvapratyānayanam, atha cet tvamahaṅkārānna śroṣyasi vinaṅkṣyasi | ityātmoktārthānanuṣṭhāne mahāvipadrūpapratyavāyopapādanaṃ cetyanyaduṣkarāṇyāścaryāṇi karmāṇyākhyāyante | deva ityetat krīḍādyanekārthābhidhānamukhena - raso'hamapsu kaunteya ! prabhā'smi śaśisūryayoḥ | praṇavaḥ sarvavedeṣu śabdaḥ khe pauruṣaṃ nṛṣu || ityādinā prapañcena tasya bahirvibhūtiparispandāṭopam, sarvasya cāhaṃ hṛdi sanniviṣṭo mattaḥ smṛtirjñānamapohanaṃ ca | vedaiśca sarvairahameva vedyo vedāntakṛd vedavideva cāham || ityuttarasphuraṇaprakāraṃ cāha | mādhavapāṇḍuputraśabdābhyāṃ bhagavadarjunayorubhayorbāhyavāsanāvailakṣaṇyābhāve'pi - bahūni me vyatītāni janmāni tava cārjuna | tānyahaṃ veda sarvāṇi na tvaṃ vettha parantapa || ityādyasya sārvajñyādiśaktyaulbaṇyamanyasya tadviparyayaścetyanayoranugrāhyānugrāhakabhāvaucityamāsūcyate | upadiśatītyetat sarvatrāṣṭādaśādhyāyānusyūtamaṅgāṅgi- bhāvabhaṅgyā bāhyābhyantarobhayaśāstratattvatātparyāspadaṃ sāṃkhyayogavedāntādivaicitryavyatireke'pi - api cet sudurācāro bhajate māmananyabhāk | sādhureva sa mantavyaḥ samyag vyavasito hi saḥ || iti, manmanā bhava madbhakto madyājī māṃ namaskuru | māmevaiṣyasi satyaṃ te pratijāne priyo'si me || iti ca svātmadevatāmātropāstiprādhānyamabhivyanakti | mahārthamityanena - yo māṃ paśyati sarvatra sarvaṃ ca mayi paśyati | tasyāhaṃ na praṇaśyāmi sa ca me na praṇaśyati || api cedasi pāpebhyaḥ sarvebhyaḥ pāpakṛttamaḥ | sarvaṃ jñānaplavenaiva vṛjinaṃ santariṣyasi || sarvadharmān parityajya māmekaṃ śaraṇaṃ vraja | ahaṃ tvā sarvapāpebhyo mokṣayiṣyāmi mā śucaḥ || nehābhikramanāśo'sti pratyavāyo na vidyate | svalpamapyasya darmasya trāyate mahato bhayāt || iti te jñānamākhyātaṃ guhyād guhyataraṃ mayā | vimṛśyaitadaśeṣeṇa yathecchasi tathā kuru || iti bhagavataḥ phalgunaprabodhanāvasthāyāṃ śrīmadanuttarasrotaḥ- prasādhitārtha prakhyāpanapāṇḍityaṃ pratāyate | mādhavaḥ pāṇḍuputrāyopadiśatīti guruśiṣyabhāvodbhāvanena - imaṃ vivasvate yogaṃ proktavānahamavyayam | vivasvān manave prāha manurikṣvākave'bravīt || evaṃ paramparāprāptamimaṃ rājarṣayo viduḥ | sa kāleneha mahatā yogo naṣṭaḥ parantapa ! || sa evāyaṃ mayā te'dya yogaḥ proktaḥ purātanaḥ | bhakto'si me sakhā ceti rahasyaṃ hyetaduttamam || iti guruparvakramātmanaḥ sambandhasyāvaśyānusandheyatā dyotyate | pāṇḍuputrasyetyarjunasya kulīnatvādyavinābhūtaṃ saujanyādiguṇa- yogamulliṅgayatā - idaṃ te nātapaskāya nābhaktāya kadācana | na cāśuśrūṣave vācyaṃ na ca māṃ yo'bhyasūyati || ityayogyaṃ śiṣyaṃ pratyetadarthaprakāśanasyāvihitatvam, yogyaṃ prati tu kalpyamānasya puruṣārthaparyavasāyitvaṃ copapādyata iti | pārāśaryo mahāyogī dhairyagāmbhīrasāgaraḥ | bhārate bhagavadgītāmadhikṛtyedamabravīt || yat kurukṣetramākramya dhārtarāṣṭreṣu dhanviṣu | pāṇḍaveṣu ca sajjeṣu saṃgṛhyākṣauhiṇīṃ kṣaṇāt || pitṝn pitāmahān bhrātṝn putrān pautrān gurūnapi | hantavyānātmahastena prekṣya vaiklavyavihvalam || trasyantaṃ karmaṇaḥ krūrādavadhūtāhavodyamam | bībhatsamānaṃ bībhatsuṃ nispṛhaṃ rājyasampadi || anusandhāya bhagavān mukundo rukmiṇīpatiḥ | kāruṇyākrāntahṛdayaḥ syandanasthaṃ tamabhyadhāt | hanta kiṃ tava saṃvṛttamakāṇḍe kaśmalottaram | vaiklabyaṃ tyajyatāmetallokadvayavigarhitam || kaḥ pitā tava ko bhrātā ko guruḥ ke ca bāndhavāḥ | tvameva tāvat ko nāma kāruṇyaṃ nāma kiṃ tava || pātrametasya kaśca syāt kena ko vā'bhihanyate | bahvyaḥ sāmānyato bhāṣāḥ kalpyante lokaśāstrayoḥ || viśeṣamaparijñāya tābhyo mā bhūd bibhīṣikā | iti lokottarāmarthamudrāmunmudrayan kramāt || prasaṅgānuprasaṅgena viśvavikṣobhakalpanām | akālakalitasvacchasvacchandānandacinmayīm || niścinvanniścalasvātmasaṃrambhaikavijṛmbhitām | uparyudriktakāruṇyo vīrendraḥ savyasācini || kālagrāsaikarasikāṃ kālasaṅkarṣṇīṃ kalām | anupraviśya yogena khecarīkhacitaujasā || svabalākramaṇāṭopavyāptakaulakramo bhavan | dattvā lokottarāṃ tasmai dṛṣṭimaskhalitārciṣam || prāṃśuḥ pradarśayāñcakre vaiśvarūpyamanugrahāt | bāhavo yatra koṭīṇāṃ koṭayaḥ sphuradaṅgadāḥ || sahasrāṇāṃ sahasrāṇi murdhnā ca mukuṭaspṛśām | yadantaḥ sāgarāḥ sarve sarve ca kulaparvatāḥ || kānanāni ca sarvāṇi sarvā sarvaṃsahā'pyabhūt | bhīṣmadroṇakṛpadrauṇikarṇaduryodhanādayaḥ || śalabhā iva yadvaktrajvālāmālambya śerate | tadālokya sasantrāsaṃ sāścarya ca dhanañjayam || abhragambhīranirghoṣo bhagavānabhyabhāṣata | paśya viśvaṃ mayā grastamākīṭādāpitāmaham || vilīyamānaṃ jihvāgre jyotirjvālākalāpini | yatra kṣaṇādakhaṇḍānāṃ brahmāṇḍānāṃ paramparāḥ || samudrabudbudanyāyādunmiṣanti truṭanti ca | atra bhīṣmamito droṇamiha śalyamitaḥ kṛpam || paśya bhasmīkṛtān bandhūn mayyakṣayyamahārciṣi | majjvālālīḍhasāraṃ saccarācaramidaṃ jagat || prācīnaṃ vāsanāśeṣaṃ dagdhaṃ vastramivāśnute | tadutīṣṭha jahi svairamāttasārān mahīpatīn || yena te tīkṣṇabāṇasya doṣṇoḥ śaurya prathiṣyate | iti phalgunamākarṣannātmaiśvaryavijṛmbhayā || kramādakramacicchaktisvātantryanmīlanakṣamaiḥ | avadhīritavedādibāhyavidyāviḍambanaiḥ || ācakṣāṇairavaiṣamyaṃ karmākarmavikarmaṇām | vikalpakalpanollāsagrāsatātparyayogibhiḥ || niṣiddhasyāpyanuṣṭhāne vihitasyāpyatikrame | pratyavāyaṃ vyudasyadbhiḥ svacchasatsaṃvidāṃ nṛṇām || laukike'pyupayuktānāṃ dharmāṇāmanumantṛbhiḥ | svasaṃviddevatāmātrasaparyāpāradṛśvabhiḥ || cittasyāntarniṣiñcadbhiradvaitāmṛtacandrikām | unmūlayadbhirāmūlaṃ māyāmālinyavāsanām || saṃcchidya saṃśayātaṅkamarpayadbhirahaṃprathām | sthāpayadbhiranāhārya prātibhaṃ sthairyamāśaye || citsvabhāvatayā sthātuṃ smārayadbhiḥ svamudyamam | pramāṇairyuktibhistarkairanuvādairnidarśanaiḥ || āśaṅkottaracarcābhiranyaiśca gamakaiḥ kramaiḥ | prakāśayadbhirviśvasya pratiṣṭhāmauttaraṃ kramam || spaṣṭairavyākulairvākyairanyonyānvayabandhuraiḥ | bahudhā puṇḍarīkākṣaḥ pāṇḍavaṃ pratyabodhayat || so'pi tatkṣaṇamārabhya svavimarśavicakṣaṇaḥ | lakṣmīmanubhavan sākṣājjīvanmokṣaprathāmayīm || kṣapayitvā vipakṣaṃ taṃ cicchaktyā tīvravikramaḥ | agrajaṃ ca pratiṣṭhāpya svasya rājye yudhiṣṭhiram || svasaṃrambhānuguṇyena svairaṃ vyavaharan bahiḥ | kālaṃ mahāntaṃ niścinto vijahāra viśṛṅkhalaḥ || etad vitatya vikhyātaiḥ kramakelau kulāgame | nāthābhinavaguptāryaiḥ paryālocitamādarāt || evaṃ rāmāyaṇe kāvye vālmīkīye'pi dhīmatā | praharantaṃ śarīreṣu na te paśyanti rāghavam || indriyārtheṣu tiṣṭhantaṃ bhūtātmānamiva prajāḥ | ityādisvātmavisphūrtipradhānaṃ svayamuhyatām || iti | śivamiti | yadidaṃ gāthāsaptatyanukrāntam upasarganipātādyavāntara- vyāpāropaskṛtābhidhāvyañjanādyanekaśabdaśaktivaicitryārpitaṃ saṃkṣepavistaratvānyataro- papattyā yāvadadhigatāmnāyaprapañcatātparyārthapiṇḍībhāvagarbha- mata eva viśvavṛttāntavyatikarakroḍīkarakovidamauttaramatimahat prameyamiti śabdenodbhāvyate | tadakhilamapi śivaṃ śivaparāmarśopāyabhūtatvāt śivasvarūpādutpannatvāt śivasvabhāvāvibhinnatvācca śivamayameva | atra ca ṇami ūṇa ṇiccasuddhe guluṇo calaṇe (ślo0 1) ityārabhya devo uvadisa ī māhavo tti sivam ityupasaṃhṛte tantre natvā śivamiti padātmakaḥ kaścit pratyāhāro navamityakṣarākāraśca parisphuratīti sarvathā viśvavyavahāravartipramātṛrūpametadadhīnasaṃrambhamanyad vā vastu kartṛbhūtaṃ śivamupapāditasvabhāvaṃ svātmadevatātmānaṃ natvā prakarṣakāṣṭhāprāptatayā parāmṛśya navaṃ prācīnajāḍyavāsanā- paryudāsādunmīladamandasaṃvitsvaspandasaundaryasāraṃ sadalaukikasvabhāvaṃ sampadyata ityarthatattvatātparyopaniṣaditi || 70 || evamārabdhamakhilamapi tantramavyākulaṃ parisamāpya tadavataraṇakramamāsūtrayamāṇaḥ siddhasaṅkalpatālaghūbhūtabhāva- vṛttistantrakṛt tatprayojikāṃ svapnasamayopalabdhāṃ siddhayoginīmanusmarannāha - itthaṃ prākṛtasūtrasaptatisamullāsaikasandhāyinīṃ jāgrattatkṣaṇanirviśeṣasvapnāvatīrṇāṃ pratijñottarām | lokollaṅghanayogyasiddhipadavīprasthānabaddhodyamāṃ kanthāśūlakapālamātravibhavāṃ vande tāṃ yoginīm || 71 || itthamupapāditena prakāreṇa yāni prākṛtāni saṃskṛtavyatirekeṇa mahārāṣṭrādyanyabhāṣāmayāni sūtrāṇi sūcanapradhānāni gāthātmakāni vākyāni teṣāṃ saptatiṃ prati ya ullāsaḥ samutpattiḥ prasṛtiśca, tatraikāṃ sandhāyinīmananyasāpekṣatayotpādayitrīṃ tāṃ svaparāmarśacamatkārasāraikagocarībhūtāṃ yoginīm alaukikaiśvaryātmakayogaśaktisaṃpannāṃ parameśvarīṃ vande staumi abhivādaye ca | sarvathā tādātmyena tāmanupraviśāmīti yāvat | taduktaṃ śrīkramakelau - vandanaṃ hi tadanupraveśaḥ iti | tasyāśca tādṛktantraprayojakatayā vandanīyatāyā hetavastattadviśeṣaṇadvāreṇa parāmṛśyante | tathāhi - jāgradityādi | jāgradātmā yaḥ kṣaṇo'vasthāviśeṣaḥ | jāgraditi kartṛtvopacāreṇa jāgaraivāvasthocyate | tayā saha nirviśeṣo vailakṣaṇyaśūnyo yaḥ svapnastatrāvatīrṇāma- śaṅkitamantaryāgamanupraviṣṭām | svapno hi sphuṭāsphuṭarūpaḥ | jāgarā hi sphuṭarūpā | tatra svapnasyāsphuṭatvāṃśavyatirekeṇa kevalaṃ sphuṭatayopalabhyamānāyāmavasthāyām aparokṣitāmiti yāvat | pratijñottarāṃ pūjopakaraṇadakṣiṇādyadhikṣipya svahastopakalpitā mudraiva kevalamanvarthīkriyatāmiti yeyemāgūḥ, tayā mahāntamutkarṣamaśnuvānām | atha ca lokasya vedyavargalakṣaṇasya yadullaṅghanaṃ veditṛsvabhāvamātrapāriśeṣyeṇāvasthānam, tatra yogyāyā aucityavatyāḥ kaulikaiśvaryānubhūtirūpāyāḥ siddheryā padavī durgamatvadīrghatvādiparihāṇyā sadgurūpadarśitā śuddhā laghvī ca saraṇiḥ, tatratye prasthāne viśvātiśāyitvasvabhāve baddhodyamāmutsaṅgitodyogaśaktim | viśvollaṅghanapragalbhāmapi svācchandyādidantābhūmimavaruhya vyavaharantīmityartha | kiṃ ca, kanthāśūlakapālamityetanmātraiśvaryām | atraiva viśvavṛttāntasyāntarbhūtatvādanyasyāsatkalpatvamanupayuktatvaṃ ceti bhāvaḥ | tatra kanthā nāma bhedaprabhedavaicitryavattāyāmapi paryantata ekānusandhānasādhyo viśvavyavahāraḥ | śūlaṃ punaḥ - itthamicchākriyājñānaśaktiśulāmbujāśrayaḥ | iti nyāyādicchājñānakriyātmakaṃ śaktitrayam | kapālaṃ ca śarīrāhantādhivāsitātmā parimitaḥ pramātā | yaścittamayo māyāpramātetyucyate | tādṛśīmenāṃ śrīkālasaṅkarṣaṇīrūpāṃ yoginīṃ vanda ityakṣarārthaḥ | prākṛteti | saṃskṛtaṃ hi prakṛtiraśeṣasya bhāṣāntarasya | tatprakṛteḥ saṃskṛtādutpannaṃ prākṛtamityanenabhāṣāntarātmakavikṛtiśilpavaidagdhyasvīkāraḥ, prakṛtisauṣṭhavaparicayāpari tyāgaścetyubhayathā camatkāraucityamāsūcyate | nanu na mlecchitavai nāpabhāṣitavai, na mleccitavyaṃ yajñādau iti śrutismṛtibhyāṃ saṃskṛtavyatiriktabhāṣā prayojyatāyāṃ pratiṣidhyate, apabhraṃśātmakatvāt tasyāḥ | saṃskṛtavyatirekeṇānyā sarvāpi bhāṣāpyapabhraṃśaḥ - śāstreṣu saṃskṛtādanyadapabhraṃśatayocyate | ityuktatvāditi cet ? na | svātmaparameśvaraparāmarśamapahāyānyatra camasacaṣālādiparyālocane bhraśyatpaṅkilasthalaskhalitakusuma- kisalayādisthānīyaḥ śabdo'pabhraṃśaḥ | anyādṛśastu yatkiñcidbhāṣoparūṣito'pi mantrākṣaravadatyantasauṣṭhavāspadam | yatprayogāt ekaḥ śabdaḥ samyag jñātaḥ suṣṭhu prayuktaḥ svarge loke kāmadhug bhavati iti śrūtyupapāditāṃ svargaguḍajihvikāmullaṅghya svaparāmarśāhlādalakṣaṇo mahopayoga upalabhyata ityantarvidbhirvyavasthāpyamānatvāt | svapnasamayasākṣātkṛtāyā yoginyāstadbhāṣaikapakṣapātitvācca | kiñca, asmadupāsyavidyānusandhāne prāyaḥ prākṛtasyaivaucityamujjṛmbhate | yaduktamasmatparamagurubhiḥ śrīmadṛjuvimarśinyām - iha hi vidyāyāṃ triṣvapi bījeṣvantasthātṛtīyamasti, sampradāyasya kāśmīrodbhūtatvāt, prākṛtabhāṣāviśeṣatvācca yathāsampradāyaṃ vyavahāra ityupadeśaḥ iti | sūtreti | sūcanamātrameva hyartharahasyānāṃ gāthāsvālokyate | yena parimalāhvayasya vyākhyāgranthasyāvaśyambhāvaḥ | anyathā santo hi a a pa ā so ityādau sannityādeḥ prakṛtipratyayobhayāṃśaprābalyānusandhānād vimarśaparyavasāyinī tātparyakāṣṭhā kathaṅkāramavadhāryeta | prākṛtasūtreti sūtrāṇāṃ vaiśiṣṭyopanyāsena saṃskṛtādapi tattadanekārthatattvasūcanasāmarśrya- meṣāmastītyāsūtryate | tathāhi - cittaṃ ṇa liha i cittaṃ ityatra citraṃ cittamityālekhyāntaḥkaraṇacaitanyarūpamarthatrayaṃ cittaśabdenocyate | evam atthaṃ ettāṇa somasujjāṇaṃ ityatra astramāsthāmarthamastamiti prāgvyākhyānuguṇyād atthaṃ ityanenānekārtho'bhidhīyate | evamanyadapyūhyam | pā a ḍetyanenānuraṇanaśaktyā prakaṭaśabdaparyāyeṇa sūtrāṇāṃ sūcanaprādhānye'pi nātyantamavyaktārthatetyabhivyajyate | saptatīti | yoginyo hi sarvamapi viṣayamavagāhya vyavaharanti | tat śrīmatsaptakoṭīśvarīvidyānusandhānavāsanānusyūteḥ - saptakoṭirmahāmantrā mahākālīmukhodgatāḥ | ityāmnāyanyāyādekaikakoṭikroḍīkārasūcanārthamekaikadaśaka- svīkāra iti tasyāḥ siddhayoginyāḥ saptasaṃkhyātmakamudrāni- bandhatātparyāt saptatisaṃkhyānirbandha iti tātparyārthaḥ | kiñca, śrīmanmahārthakramaprapañcaḥ sarvo'pi vṛndacakre viśrāmyati | tacca catuṣṣaṭiśaktisamaṣṭyātmakamiti vyākhyātam | tatra - dhāmamudrāvarṇakalāsaṃvidbhāvasvabhāvataḥ | pātāniketadṛṣṭyā ca || ityupavarṇitayā bhaṅgyā śāmbhavasiddhādiṣu vyomeśyādīnāṃ pāta iti pātakrameṇa vyomeśyādipañcakasvīkārasyāparihāryatvam | tadvat sarvānusyūtisāmrājyaśālinyāḥ śrīrudraraudreśvaryāḥ sarvathā'vaśyambhāva iti saptatiḥ sampadyata ityatra na vipratipattiḥ | samullāsa iti | lāso hi sūtrāṇāṃ sphurattā | tatrollāsaḥ śabdārthayorutpattimācaṣṭe | samullāsastu samantādudbhūtātmikāmanayoḥ prasaradrūpatām | sandhāyinīmiti | sūtrāṇāmutpattiṃ prati tantrakāracitte puṣpādīnāmiva vṛntādau sandhānam, prasṛtiṃ prati tu śilīmukhapuṅkhādīnāmiva kārmukādāviti viśeṣaḥ | eketi | ekaiva śaktiḥ sādhakahṛdayamākramya prakāśavimarśa- svabhāvā bhavantī vācyavācakātmakaśākhādvayaprasaraparipāṭī- pallavitollāsāṃ prapañcavaicitryasaṃpadamujjṛmbhayati | jāgradityādi | tādṛśyāṃ hyavasthāyāmetādṛśyāḥ parameśvaryāḥ sākṣātkāraucityam | yaduktaṃ śrīvijñānabhairave - anāgatāyāṃ nidrāyāṃ vinaṣṭe bāhyagocare | yāvasthā manasā gamyā parā devī prakāśate || iti | pratijñottarāmiti | etadeva hi tatpratijñāyā dārḍhya yat svavivakṣitasya tantraviśeṣasya svakāruṇyaviṣayabhūtāt kutaścidudbhāvanaṃ tadupari tadvivaraṇodghāṭanaṃ ceti | lokollaṅghanetyādi | tādṛśī hi yoginīnāṃ sthitiḥ sādhakān pratyabhimatamupasthāpayati | anyathā sākṣātkārāsaṃbhavo varapradānasāmarthyābhāvo vetyekatarakoṭau vaiyākulyaṃ syāt | kanthetyādi | svayamaparimitapramātṛbhāvāvalambinī yoginī yāvadicchājñānādiśaktitritayavattayā viśvavilāsalakṣaṇaṃ vedyavaicitryaṃ parimitapramātṛvyavadhānarūpādupāyabalādā- kṛṣyāntaścarvaṇīyatayā'nusandhatte | evamanyānujighṛkṣāyāmapi tenaiva śaktitrayeṇa tata eva parimitapramātṛvyavadhānādupāyāt tāmeva viśvavistārasaṃpadaṃ tattadabhilāṣānuguṇyādupasannānāmudvamatīti vyākhyātarūpāṇāṃ śūlakapālakanthāśabdānāṃ tātparyamatra paryālocanīyam | evaṃbhūtāṃ ca tāmātmopāsyadevatāsvabhāvā- vibhinnāmudvelakāruṇyakallolakolāhalākrāntasvāntatayā svasvarūpasākṣātkārayitṛtvarūpālaukikasiddhisampatpradānapradarśitā śeṣaniṣkāraṇaudāryotkarṣā kulācāryacaraṇaparicaryāphalaprāpti- paryāyabhūtāmāryā siddhayoginīṃ vande | tādṛśīnāṃ hi svopāsyadevataikarūpāṇāṃ vandanamakhilabhuvanamaṅgalya- tayāmnāyate | yaduktamasmatparamagurubhiḥ śrītripurasundarīmandire stotre - lakṣmīmahodayamahotsavapuṇyalagnaṃ vāṇīviśeṣaparimelanapūrvaparva | tvadvandanaṃ tripurasundari ! viśvavandyaṃ tadvat paraṃ vijayate mahānīyasāram || iti || 71 || āyātiratha tantrasya kathyate kaulikoditā | yāmākarṇya pumānatra vimarśaucityamaśnute || purā kadācid bhagavān bhairavo viśvabhāvanaḥ | saṃvidākāśamāsthāya mahāntaṃ maṇimaṇḍapam || svacittacaṣakāpūrṇamāpiban viṣayāsavam | svānandabhogalaharīṃ svasaṃvedyāṃ parāmṛśan || sadāśivādibhiḥ śiṣyaiḥ sevyamāno madojjhitaiḥ | āsāñcakre ciraṃ kālaṃ nirvikalpe nije pade || tatra kriyāyāṃ suptāyāṃ viśrāntāyāṃ ca saṃvidi | icchāśaktirabhūdekā prabuddhā parameṣṭhinaḥ || praśāntabāhyasaṃrambhaṃ cakramālakṣya sā tadā | tattvamarthasya niścetuṃ jagrāhāntaḥ kutūhalam || atha puṣpāñjaliṃ kṣiptvā saurabhodbhrāntaṣaṭpadam | pāṇibhyāṃ padmatāmrābhyāṃ pasparśa padayoḥ prabhum || devo'pi kiñcidunmīlya camatkārottaraṃ jvalan | kāruṇyavarṣibhirnetraiḥ preyasīṃ tāmudaikṣata || praṇipatya ca sā bhūyaḥ kalpitāñjalikuḍmalā | śucismitā smarārātiṃ babhāṣe śaśibhūṣaṇam || deva ! tvadvadanādeva gopitānyanyadarśane || prākpratyaguttarāvāñci srotāṃsi śrutavatyaham || kintu praṣṭavyametanme kāruṇyaṃ yadi te hṛdi | kiṃ tattvamatra sarvatra yajjñānāt pūrṇatā bhavet || iti śrutvā giraṃ devyāḥ śrīmān svacchandabhairavaḥ | mānayan mānanīyāṃ tāṃ pṛṣṭaṃ sumukhi ! suṣṭhviti || pavitraṃ svahaviśśeṣaṃ grāhayitvā smitottaram | antarlakṣe pade tiṣṭhan babhāṣe tattvamauttaram || yathā syāt svātmanaḥsphūrtiryathā tasya bahiḥ prathā | yathā ca mohaḥ prabhraśyed deśikendre prasīdati || prakṣālitamalaścāsau viśuddhiṃ svāṃ parāmṛśan | yathā ca nityaṃ bhuñjīta jīvanmukticamatkriyām || tathā tathā śivastasyāścaitanyamupabṛṃhayan | arthatattvamupādikṣadauttarāmnāyasaṃvidām || kramaśaḥ śṛṇvatī sā ca rahasyaṃ tattvaniścayam | vimṛśantī ca viśadaṃ svaspandānandacinmayīm || viśvasya svātmānaścaikyaṃ pratyabhijñāya vāstavam | tena bhairavanāthena tādātmyāmodabhāgabhūt || atha sā kālayogena śivānandasya dhīmataḥ | śiṣyasyopādiśad devī cidadvaitasya niścayam || krameṇa tacca nāthānāṃ paripāṭyā bhuvaḥ sthalam | divyasiddhamanuṣyaughapravibhāgādavātarat || avatīrṇā'pyasau vidyā mahārthakramagarbhiṇī | yogināṃ vadaneṣveva tiṣṭhatyatyantadurlabhā || atha kālakramavaśāccoladeśaśiromaṇiḥ | mahāprakāśo nāmāsīd deśiko dṛkkriyottaraḥ || tasya śiṣyo'bhavad dhīmān gorakṣo nāma vaśyavāk | maheśvarānanda iti prāptapūjyāhvayomahān || arcayan devatāṃ nityaṃ japan dhyāyaṃśca niścalam | paryaṭaṃśca diśāmantān kālaṃ kañcidavāhayat || athaikadā niśīthinyāmāsīno yāgamaṇḍape | tarpayitvā parāṃ devīṃ gandhapuṣpākṣatāsavaiḥ || āsvādyānandapātrāṇi trīṇi tīvrāṇi tanmanāḥ | svasaṃrambhaparāmarśabhavyāmanubhavan prathām || jāgarāsvapnayormadhyamadhyāsya mahatīṃ daśām | dūtyāḥ stanataṭotsaṅgamaparāṅgena pīḍayan || pradīpaiḥ kuśalaireva pradīptairaparokṣitaḥ | āste sma vismayākrāntaḥ kahlārotphullalocanaḥ || atrāntare striyaṃ kāñcit kanthāśūlakapālinīm | sa dadarśa kilollokāṃ sindūrālaṅkṛtālikām || ālokya ca sa tāṃ siddhāṃ kurvannāsannamāsanam | upāharadudāraśrīḥ pūjopakaraṇaṃ kramāt || dakṣiṇāṃ ca yathāśakti dātuṃ dūtīṃ samādiśat | kruddheva yoginī sā ca kimebhiriti niḥspṛhā || mahārāṣṭrabhuvaṃ bhāṣāṃ prayuñjānā smitottaram | saptasaṃkhyocitāṃ mudrāṃ badhnatī hastapallave || alamarthairiyaṃ kanthā vasordhārāṃ hi varṣati | pradīyatāmiyaṃ mudrā phalaṃ ca pratipādyatām || itthamābhāṣamāṇaiva sakapālena pāṇinā | spṛśantī mastakaṃ tasya niśśaṅkaṃ sā tirodadhe || atha tanmahadāścaryamaśnuvāno mahāmanāḥ | āracayyārcanāśeṣamaśeṣāmanayanniśām || prātargurukulaṃ gatvā praṇamya caraṇau guroḥ | rātrivṛttāntamācakhyau prāñjaliḥ praśritaiḥ padaiḥ || deśikendro'pi saṃcintya niścityārtha ca tatkṣaṇam | puṇyotsava iti prītaḥ śiṣyaṃ śrīmānabhāṣata || alamarthaprapañcena piṇḍito'rthaḥ prakāśyate | alamarthairiti prāha yadiyaṃ siddhayoginī || yacca saptocitāṃ saṃkhyāṃ kurvāṇā karakuḍmale | saphalīkriyatāmeṣā bhāvajñenetyabhāṣata | tadārthī sṛṣṭimullaṅghya śābdīṃ sā kāñcidicchati | yena mantrātmakaiḥ śabdaiḥ parameśvaryupāsyate || saptakoṭīśvarī devī tayā nūnamupāsyate | anyathā tādṛśīmeva mudrāṃ na pratipādayet || tat tvayātra vidhātavyā sphītasārasvataśriyā | sūtrāṇāṃ saptatistantre mahārthe mantragarbhiṇī || sadyastvadvadanāt tasmāt pādukodayaśodhitāt | purātanāgamaprakhyo granthaḥ prakhyāyatāṃ mahān || kiñca bhāṣā tadīyaiva mādhuryāmṛtavarṣiṇī | aucityaṃ poṣayatyatra mahāmantrānusāriṇī || ityājñāṃ deśikendrasya dayālormūrdhni dharayan | mahārthamañjarīṃ nāma saṃviddarpaṇamaṇḍalam || tantraṃ dinaiḥ katipayaiḥ prababandha svatantradhīḥ | kāryārambho hi mahatāmavilambena sidhyati || tacca tattvavidaṃ loke vedaśāstrakalāsvapi | mahārthasindhumanthānaṃ śrāvayāmāsa deśikam || svayameva ca tāṃ vidyāṃ svavimarśakutūhalāt | śiṣyāṇāmapi nirbandhād vyācacakṣe vicakṣaṇaḥ || yathā hi puṣpama~jaryā grāhyaḥ parimalo bhavet | tadvadasyāmapi grāhyā vyākhyā parimalāhvayā || asyāmarthasthitiḥ saiva yā sarvatra kulāgame | kintu śabdasya śayyā'nyā nātyantaṃ sā vibhidyate || śuddho janmasvanekeṣu yaḥ kaścijjāyate kṛtī | enāmupadiśantyasmai yoginyo bhāgyaśāline || anayaiva śivo viṣṇurbrahmānye'pi mahaujasaḥ | antarvimṛṣṭayā śuddhāḥ svādhikāreṣu jāgrati || imāmeva vimṛśyāntarvāmadevaśukādayaḥ | adhyatiṣṭhan parāṃ kāṣṭhāṃ pratiṣṭhāṃ sarvasampadām || imāmeva ca saṃgrāme bandhuhatyāparāṅmukham | mukundo bodhayāmāsa syandanasthaṃ dhanañjayam || kṣaṇamālocitā'pyeṣā jīvanmuktiṃ prayacchati | uparyuparyanusyūtāstattadaiśvaryasampadaḥ || na caināmarhati prāptuṃ krūraḥ kauṭilyavān khalaḥ | pramatto matsarī bhīrurāmayāvī madoddhataḥ || nāstikaḥ svalpadhīrduḥkhī darśanāntaratatparaḥ | gurubhaktivinirmuktaḥ kṛtaghno durmanāḥ śaṭhaḥ || aśraddhālurahaṅkārī rāgadveṣoparūṣitaḥ | capalaprakṛtiḥ pāpo niṣkṛpaḥ kṛpaṇo'lasaḥ || prāpnuyād yadi maurkhyeṇa guroretādṛśaḥ pumān | ubhau tau kulayoginyaḥ śapanti kṣubhitāḥ krudhā || akṛtvā kaulikīṃ tṛptiṃ viṣṭarāduddharannimām | udghāṭayan paṭhan śṛṇvan vyācakṣāṇaśca neṣyate || amantrabindusaṃsparśaṃ kośamasyāḥ parāmṛśan | yoginīnāṃ pracaṇdānāmāpāneṣvāmiṣāyate || mūlasaṃvitkalāmātramadhigamyārcayannimām | aśnute saiddhimakhilāmavinaśvarasampadam || siddhāntānāṃ yathānyeṣāṃ sāraṃ syādauttaraḥ kramaḥ | tathā tasyāpyaśeṣasya sārameṣā'vadhāryatām || bāhyānāmāntarāṇāṃ ca mantrāṇāmujjvalārciṣām | vīryameṣaiva boddhavyā parāhantāmayī kalā || jñātavyānāṃ parā kāṣṭhā kartavyānāṃ parā kriyā | bhāvyānāṃ ca parā bhūmiriyamīśena kathyate || sahasraśo'pi santvājñāḥ śivabhaṭṭārakaprabhoḥ | iyaṃ tu tasya caitanyasarvasvamiti nirṇayaḥ || iyameva śivenoktā śrutismṛtyādivistare | anyathākaraṇe heturvyākhyātṝṇāṃ matibhramaḥ || anyatra pāramparyeṇa sākṣādatrārthaniścayaḥ | iti vaiṣamyamapyūce bhagavāninduśekharaḥ || āsthāya dhairyamavadhūya vikalpacintā- mālūya saṃśayamupāsya ca deśikendram | grāhyeyamauttaramahākramatantragarbhā- dāryairudanvadudarānmaṇimañjarīva || ādivākyamupakṣepaḥ pratipādyasya vastunaḥ | prayojanādeḥ prathamaṃ pramāṇātikramaḥ prabhoḥ || adhikāriṇyaniyamasthitirvidhiniṣedhayoḥ | parīkṣā saṃsṛteḥ svasya sphuṭāsphuṭatayā prathā || svavimarśasya sādhyatvaṃ tatsvarūpavimarśanam | ṣaṭtriṃśattattvanirṇītistaduttirṇā vicāraṇāḥ || antarbhāvaḥ prapañcasya svaprakāśavimarśayoḥ | śivaśaktyorabhinnatvaṃ śaktyutkarṣaścidātmanaḥ || saṃhṛtāvapi viśvasya svasminnavyākulā sthitiḥ | pramātrāditrayasyaikyaṃ sadasadbhedabhañjanam || ullokatā saparyāyā mahārthakramavāsanā | pūjāsvarūpaniṣkarṣo devatāyā nirūpaṇam || cintanaṃ mantratattvasya vāgvṛttisphurtiniścayaḥ | mudrārūpaparāmarśo vimarśasyātmavartinaḥ || prāgalbhyaṃ bhogamokṣaśrīsāmarasyaphalārpaṇe | jīvanmukterupanyāsaḥ kṣaṇabhaṅgatiraskriyā || svasyānandasvabhāvatvamāṇavāditrayaṃ kramāt | vivecanamupāyānāṃ naiścintyaṃ yogaśālinām || vimarśasyāvilambatvaṃ phalasya pratipādane | gurukāruṇyanighnatvaṃ svaparāmarśasampadaḥ || sarvadarśanasāratvamupakrāntasya vastunaḥ | uktasarvārthasaṃkṣepo bhāratādyaviruddhatā || upapattiprayogaśca tantrāvataraṇakrame | iti svaspandasaṃsiddhyai gṛhyatāṃ tantrasaṃgrahaḥ || iti gurumukhāmnāyanyāyānmahākramamañjarī- parimalamimaṃ śiṣyapremṇā babandha maheśvaraḥ | kanakasadaso madhye nṛtyanniva prabhuradbhutaṃ yadiha sulabhaḥ sākṣātkartuṃ vimarśamayaḥ śivaḥ || gāthānāmanubhāṣaṇaṃ tadanu tacchāyā tato vyākṛti- rgranthārthagrathanakriyāsu gahano hṛdyaśca kaścit kramaḥ | saṃvādoktisahasrasaṅkalanayā tattvārthacarcotsavaḥ saubhāgyaṃ ca vimarśasampada iti prasthānamadhyakṣyatām || colāste satatotsavā janapadāḥ ślāghyo guṇairmādhavo retodhāḥ sphaṭikāvadātahṛdayo nāthaḥ prakaśo mahān | srotaḥ svacchamanuttaraṃ pariṇataṃ pāṇḍityamāsthādhikā vaśyā vāgiti hanta tantrakṛdasau sarvottaro vartate || satsaṃvitsamayamahābdhikalpavṛkṣānācāryānabhinavagupta- nāthapādān | āmulādamalamatīnupaghnayantyā vāgvallyāḥ pracuraphalo nanu prarohaḥ || sāhityābdhau karṇadhāro'hamāsaṃ kāvyālokaṃ locanaṃ cānuśīlya | tadvat svacchaṃ labdhavānasmi bodhaṃ pāntho bhūtvā pratyabhijñāpadavyām || yo me vāmacamatkriyodyamamayaḥ stabdho'pi sannaśnute viśvaṃ vyāpnuvataścidadvayamahaścandrodayād vikriyām | tasyāhlādamahārṇavasya na kathaṃ vardheta kūlaṅkaṣo vāgvikṣobhavijṛmbhayā bahumukhaṃ kallolahallohalaḥ || kāveryā iva mādhurya kahlārasyeva saurabham | naṭeśasyeva tannṛttamasya granthasya gauravam || viśvotpattivipattibhūḥ sa bhagavānatra pravaktā śiva- stasyāhaṃ pratiśabdaparvataguhā yanme na garvagrahaḥ | taddoṣo'stu guṇo'pi vā na khalu tat svāyattamitthaṃ sthite mātsaryaṃ mahatāmudetu yadi vā vātsalyamujjṛmbhatām || adhivāsayatu sadā mukhamanyakathālepalabdhadaurgandhyam | karpūraśakala iva me śiva śiva iti śītalaḥ śabdaḥ || iti śivam || iti śrīmahāprakāśaśiṣyasya gorakṣāparaparyāyasya śrīmanmaheśvarānandasya kṛtirmahārthamañjarīparimalaḥ sampūrṇaḥ || _______ kālacakraghaṭīyantrakalpanāmūlaśilpine | namaḥ svacchandacinmātraparibarhāya śambhave || pādukodayamahārthamañjarīkomalāstavaparāstutikramaiḥ | sphārayan bhuvi māhārthasaṃvidaṃ deśiko vijayate maheśvaraḥ || jayatyamūlamlānamauttaraṃ tattvamadvayam | spandāspandaparispandamakarandamahotpalam || || śubhamastu || ########### END OF FILE #######