#################################################### MUKTABODHA INDOLOGICAL RESEARCH INSTITUTE Use of this material (e-texts) is covered by Creative Commons license BY-NC 4.0 Catalog number: M00039 Uniform title: nareśvaraparīkṣā Main title: nareśvaraparīkṣā of sadyojyoti with prakāśa commentary by rāmakaṇṭha Author : sadyojyoti Commentator : rāmakaṇṭha Editor : śāstrī m k Description: E-text transcribed from Kashmir Series of Texts and Studies vol. 45 . Notes: Transcribed by the staff of Muktabodha under the supervision of Mark S. G. Dyczkowski . Revision 0: 13/04/2007 Publisher : Research Department Jammu and Kashmir State Publication year : 1926 Publication city : Srinagar Publication country : India #################################################### prathamaṃ kāṇḍam atha meyābdhiratnasya śaṅkarasyāmitadyuteḥ | parīkṣāṃ leśato vacmi puṃsparīkṣāpurassaram || 1 || taṃ śaktiśaktimadrūpaṃ natvā nāreśvaraṃ param | nareśvaraparīkṣāyāmakṣarārthaḥ prakāśyate || 2 || prakaraṇasya tāvadasya prayojanamāha atha iti, īśvaraparīkṣā vaktavyatā adhikriyamāṇābhidheyā tasyāḥ prayojanaṃ tu parameśvaraviṣayajñānotpādaḥ parasya śreyasaḥ sādhanam- iti vakṣyate prakaraṇasamāptau atra tu samastatattvabhuvanādiprameyasāgarasāratvena bhagavato ratnarūpatayā, śaṅkarapadena tadevāha śreyaskaro hi sarvaiścintāmaṇiriva parīkṣyante | sambandhaścopāyopeyalakṣaṇo'rthasiddhiḥ- ityevaṃ sarvasya prekṣāvato'tra pravṛttisiddhiḥ | anena darśanāntarasiddhānāṃ hariharahiraṇyagarbhādīnāmīśvaratve'pi aśaṅkaratvāt na prekṣāvantaḥ parīkṣāyāṃ pravartanta iti darśayati | atha kathaṃ tasyaiva tathābhūtatvaṃ yato'mitadyutiḥ | yastu prakṛtiḥ prakṛtīśvaravādibhiḥ, brahma brahmavidbhiḥ, nārāyaṇo vā pāñcarātraiḥ, īśvaro jagadupādānakāraṇatvena kalpitaḥ sa tata eva mṛdādivadacetanatvaprasaṅge sati mitaśaktireva, guṇātmāpi sāṅkhyaiḥ prakṛteḥ kartṛtvābhyupagamād īśvaro'kartābhyupagata eva, vikāreśvaravādibhirapi brahmaṇo hiravyagarbhākhyo mahāvibhūtiśca turātmyalakṣaṇaśceśvaro yo'bhyupagatastasya sargapralayayogānmitaśaktitvamupagatameva, yairapi puruṣaviśeṣaḥ prakṛṣṭatarabuddhyādiyogāt kleśādibhiraparāmarśācca īśvaro varṇyate, tairapi buddhyādīnāṃ vyaktatvenāvaśyaṃ vināśāt tasya mitaśaktitvameṣṭavyam, yaistu manaḥsaṃyogādīśvaro gīyate | tairmanasāmacaitanye sati anekatvād ghaṭādivat kāryatvenānityatvato'sāvapi mitaśaktirabhyupagantavyaḥ, nityatve'pi ca manaso muktātmavat tatsaṃyogasyānityatvāt tatraiṣa prasaṅgo'nivārya eva | vyāpakatvād muktātmanāmapi manaḥ saṃyogo'stīti cet, tarhi te'pi īśvarā iti svāgamavirodhaḥ | saṃyoge'pi manaso'dṛṣṭavaśāt karaṇatvamiti cet, īśvarasya tadabhāvādanīśvaratvaprasaṅgaḥ | īśvarasya svaśaktyaiva sarvadā manoyoga iti cet, manoyogācchaktatvaṃ śakteśca manoyoga itītaretarāśrayatvāt na kiñcidetat | ayaṃ tu parameśvaro vakṣyamāṇanayena sarvatra sarvadā cāpratihataśaktiḥ, ityamitadyutitvena śaṅkara uktaḥ, ata eva nātra prakaraṇāntareṣviva namaskārapūrvakaṃ pravṛttistatparīkṣābhidhānenaiva sarvavighnanivṛtteḥ prakaraṇakaraṇa- sāmarthyavyaktervotpādāt | tathā ca śrutiḥ- yasya tatparamaṃ tejaḥ śaivaṃ hṛdi virājate | brahmādayo'pi hi surā na taṃ hiṃsanti sādhakam || iti || 1 || iyaṃ ca parīkṣā puruṣaparīkṣāpūrvikaivopapadyate, yataḥ kecit puruṣa evedaṃsarvamataḥ kimīśvareṇa ityāhuḥ | anye tu pratikṣaṇaṃ svarasata evārthānāmutpattivināśādadhiṣṭhātṛśūnyatvam | pare tu yāvajjīvaṃ sukhaṃ jīvet iti karmādyādhiṣṭheyābhāvo yatastat kimīśvareṇa ityācakṣate- iti puruṣaparīkṣāṃ vinā tatparīkṣā nopapadyata eva, - iti prathamaṃ saivopakramate- jñātā kartā ca bodhena buddhvā bodhyaṃ pravartate | pravṛttiphalabhoktā ca yaḥ pumānucyate'tra saḥ || 2 || jñātā jñānaśaktiyokto na tu sāṅkhyabhedānāmiva naiyāyikavaiśiṣikāṇāmiva vā nityānumeyaḥ sarvadārthaprakāśakatvenāsya svato'vabhāsanāt svata eva vānumeyatvānupapatteśca- iti vakṣyāmaḥ | kartā kriyāśaktiyuktaḥ tacchaktyaiva śarīrādau spandādyanubhūteḥ, na tu sāṅkhyānāmivākartā svānubhavavirodhāt, na ca śaktiyoga eva pariṇāmitā ātmanaścicchakterapi abhāvato nairātmyaprasaṅgāt, api tu spando rūpāntarāpattirvā sā cāsya tatkartṛtvādeva na sambhavatīti cicchaktyeva kriyāśaktyāpi yoge'sya na virodhaḥ- iti vakṣyāmaḥ | ceti samuccitametadātmano rūpaṃ na pratyekam | api ca bodhenādhyavasāyātmanā buddhirūpeṇa pratyakṣeṇaiva buddhyā niścitya pravartate, na tu jaiminīyādīnāmiva nityānumeyenaiva tathaivānubhavāt- iti vakṣyāmaḥ | bodhyaṃ ca vyatiriktaṃ vastveva buddhvā na tu śūnyavādināmiva jñānam, vedāntabhedānāmiva vā avastveva, tasya nirupākhyatvena sarvaśaktivirahalakṣaṇatvād bodhyasvabhāvatvāyogaḥ, tadyoge vā na tathātvamiti | kiṃ ca bodhyaṃ buddhvā iti na bodhyadharmastadbodho jaiminīyabhedānāmiva tasya sarvān prati aviśeṣāt sarvaboddhṛbodhyatāprasaṅgāt, api tu boddhṛsvabhāva eva svaprakāśātmā, iti darśayati pravartate iti | evaṃ vidhāvagamapūrvakāryakāraṇādikriyāṃ dṛṣṭaphalāmadṛṣṭaphalāṃ ca kartumārabhate | tadakartṛkapakṣe tu prakṛtereva kartṛtvābhyupagamāt tatpreraṇayā vinā vivaśasyonmādādineva kāryakāraṇāni svata evāsya yatra tatra pravarteran, ityanubhavasiddhasvātmakartṛkatvavirodhaḥ- iti sarvamagre bhaviṣyati | api ca pravṛttiphalabhoktā ca ityakṣaṇikaḥ kṣaṇikatve hi anya eva dānādikriyānuṣṭhātānyaśca tatphalabhoktā iti sarvadaikarūpasthiragrāhakasvasaṃvedanātmanā sarvavyavahārahetubhūtenānubhavena virodhaḥ, iti vakṣyāmaḥ | evaṃ viśeṣaṇaviśiṣṭatayā pratyātmaṃ svasaṃvedanasiddho yaḥ puruṣaḥ so'trāsmin darśane sarvānyavipratipattinirākaraṇena pratipādyate, iti pratijñārthaḥ || 2 || tatrāsya tāvatpratyakṣāvirodhamāha- kartrādinā catuṣkeṇa vyavahāraḥ samāpyate | sarveṇa hi vādinānubhavasiddhatvenānādiprarūḍho lokavyavahāro'nusartavyaḥ, sa ca sarva eva lavanapacanādyātmakaḥ kartrādinācatuṣkeṇa ityupalakṣaṇaṃ kriyānibandhanena kārakabhedena yathāsambhavaṃ kvacidekena dvābhyāṃ tribhirvā ṣaṭparyantairniṣpādyamāno dṛśyate, kriyayā hi vinā kartṛkaraṇādayo'rthā eva, na tu kārakavaicitryamāsādayanti sā ca na tairvineti | atha kimanena kriyākārakaviśeṣavādena sāmagrīlakṣaṇā hi bījādayo'rthāstattadavasthāyuktā eva viśiṣṭamaṅkurādikāryaṃ prāgbhāvamātreṇa kāraṇatayā kariṣyanti, iti kāraṇaikāntavādino jaināḥ tadayuktam, yataḥ- vyavasthāpayituṃ śakyo nāyamekāntavādibhiḥ || 3 || evaṃ hi hantṛvadhyayordātṛyācakayorvā prāgbhāvamātreṇaikasmin vadhalakṣaṇe dānādike vā kārye kāraṇatvamaviśiṣṭamiti samānaphalatvamaniṣṭaṃ bhavatāṃ prasajyeta | na svarūpabhedena tasyā eva sāmagryā āntaraviśeṣakṛtatvāditi cet, na, kiñcidetad ubhayorapi duṣkṛtatvāt kāraṇatvācca hanturiva vadhyasyāpi, asau vadhaḥ para eva | svaparasantānabhedāpekṣatayaitaduktamiti cet, astu, upayogabhedastu nāstyeva | svaparasantānabhedāt so'pi kathañcidastīti cet, tarhi ayameva kartṛkarmādibhedātmakaḥ kriyākārakaviśeṣavādo dṛṣṭādṛṣṭaphalahetubhūto vyavahārasiddhaḥ kāraṇaikāntavādibhirna vyavasthāpayituṃ śakyaḥ - iti tadvyavasthāpanāya kārakavādo'bhyupagantavyaḥ, ityabādhaḥ pratijñārthasya | etacca dānādāvapyanusandheyam || 3 || nanu paramārthataḥ sarva evāyaṃ bhedāśrayo vyavahāro'satya ekaikasyānandātmano brahmaṇaḥ satyatvāt | taduktam- nāyaṃ hanti na hanyate | (gītā 2\19) iti | etadapyayuktam, tathā hi- sarvaikatvaprasiddhau tu pramāṇaṃ nāsti kiñcana | pratyakṣānumānayorakṣaliṅgāśrayatvena bhedaviṣayatvataḥ pratyuta tadbādhakatvāt, sattāmātraviṣayatvāt tayoratrābādhakatvamiti cet, tarhi pratyakṣādibhedāsiddheḥ pramāṇābhāvo'stu paramārthenādvayasyaiva śakyatvāditi cet, na, pramāṇābhāvena tasyaivāsiddheriti vakṣyāmaḥ | athātra pramāṇam- āmnāyaścet | tathā ca śrūyate- ekaṃ brahma paraṃ satyaṃ neha nānāsti kiñcana | idaṃ pheno na kiñcidvā budbudo vā na kiñcana || iti | kārye'rtha iva ca siddhe'pyarthe vedasya prāmāṇyaṃ nopaniṣadbhāgasya karmakāṇḍavākyaikavākyatayārthavādatvamapi tu pramāṇatvamevātra, iti cet- na yenāsau vāsanāsamprakāśakaḥ || 4 || asāvāmnāyastāvanna satyabhūtabrahmādvaitapratipādakatvena pramāṇaṃ tasya sarvaparikalpanātītarūpatvatastadaviṣayatvābhyupa- gamāt, tadviṣayatve tvāgamasyāpi satyatvād asato'tadviṣayatvenāpramāṇatvāt na satyādvaitasiddhidvaitanibandhanatvātpramāṇaprameyabhāvasya, iti | yadi paramasyāḥ sakalabhedarūpāyāḥ pratipatteravidyāvāsanātvaprakāśakatvena pramāṇamabhyupagantavyaḥ pāramparyeṇa tvadaitātmani, yadāhuḥ neti netyātmagatiḥ iti, tataścāvastuviṣayatvād asya eṣa vandhyāsuto yāti ityādivākyajātasyeva prāmāṇyābhāvāt punarapyadvaitāsiddhireva || 4 || yadyevaṃ bhedasya satyatvāt pratiśarīramiva pratyarthaṃ pratikṣaṇaṃ ca bāhyāsyārthasyānahaṅkārāspadasyāhaṅkārāspadaṃ vijñānaṃ bhinnameva grāhakamanubhavasiddhamastu nānyaḥ kaścidātmā nāma, iti vaibhāṣikāḥ | tasyopalabdhilakṣaṇaprāptasyānupalabdheranupalabhyasvarūpasya ca sattā duḥsādhyaiva, satyam, ata evendriyādiriva kāryād hi kāraṇamātraṃ sadṛśamevānumīyate, tacca pūrvakaṃ vijñānameva pūrvatarajñānajasaṃskārasahāyamubhayavādisiddhaṃ nīlapītādijñānānāmiva asyāḥ kāraṇamasti- iti kuto visadṛśatarādṛṣṭahetvantarasiddhiḥ | taduktam- yasmin sati bhavatyeva yattato'nyasya kalpane | taddhetutvena sarvatra hetūnāmanavasthitiḥ || iti na nīlādijñānānāmiva asyāḥ kāryatvāsiddheḥ, icchā hi pūrvānubhūtasukhasādhanatvādyanusandhānasāmarthyasiddhatatsamāna- kartṛtvajñānasahabhāvinī- iti jñātrantarebhya iva śarīravijñānāntarādibhyo'pi kāryatvena vyāvartamānā viśiṣṭaṃ jñātāraṃ sthiramanumāpayati- ityātmasiddhiḥ | na hi ya evāhaṃ draṣṭā sa evaiṣṭā ityetadanyatropapadyate, yato na asiddhatvāt, | na hi tatsamānakartṛtvajñānasahabhāvitvamasyāḥ siddham, tatsiddhatve hi jñānaviṣayatvāt pratyakṣa evātmoktaḥ syāt- iti nityānumeyatvābhyupagamavirodhaḥ | nanvata eva tadapi sarvātmanāṃ sukhasādhanatvādyanusandhānasāmarthyataḥ sādhyate- ityuktam | kimidaṃ sāmarthyam, yena tasya siddhiḥ, anyathānupapattireva, sā kasya, na tāvadicchāyāḥ, anusandhānajñānata evāsyā samutpatteḥ, atha tasyaivānupapattiḥ,- iti na, tasyāpi pūrvānubhavasaṃskārata eva bhavadbhirapi utpādābhyupagamāt, tarhi sa eva saṃskāro nityena dharmiṇā vinā nopapadyate- iti tatastatsiddhiḥ, na anityānāmevonmattabījānāṃ lākṣādisaṃskārastatpuṣpāruṇimādinā siddhaḥ- iti vijñānasantatāveva kramavatyāṃ sa sidhyati nānyatrātyantāsiddheḥ- iti na vidmaḥ, prayogāḍambaravyatirekeṇa kasyānyasya siddhiryena tadapi hetuviśeṣaṇabhūtaṃ jñānaṃ sādhyate | etena vaiśeṣikoktamapi prāṇāpānanimeṣonmeṣajīvanamanogatīndriyāntaravikāraiḥ smṛtyādibhiścātmānumānaṃ pratyuktam | tathā hi tiryaggatisvabhāvasya vāyorūrdhvādhaḥpreraṇaṃ nopapadyate bhastrādhmāteva kaścit kalpyaḥ | evaṃ nimeṣonmeṣādīnāṃ dehāvayavāśritānāmapi yantrapuruṣavatprayatnayukto'dhiṣṭhātā jīvanasyāpi dharmādharmakāryatayā tadguṇāśrayabhūtaḥ, manaso'pi acaitanyād rathāderiva prayatnavān prerako dāḍimādyamblatarasaphaladarśanena dantodakātmakarasanendriya vikārasyānekagavākṣavat sarvendriyārthānusandhātā kaścit kalpyaḥ, tacca vijñānameva pravāhātmakaṃ saṃskārādivaśataḥ pūrvoktāśeṣārthakriyānirvartakamubhayavādisiddhamasti- iti kuto'nyaḥ sidhyati | yadapi icchādīnāmacākṣuṣapratyakṣatvādrasādivadguṇatve sati ayāvaddravyabhāvitvāccharīrādiviśeṣaguṇapratiṣedhena pāriśeṣyādātmano guṇino'numānaṃ tadapi dṛṣṭāntāsiddhervyāptyabhāvādanaikāntikam, nahi rasādīnāṃ guṇatvamasmākaṃ sāṃkhyānāmapi vā prasiddhaṃ rūparasādisamudāyavyatirekeṇānyasya kasyacidāmraphalāderdharmiṇo'nupalambhāt, ata evāmrasya rasaḥ, iti bhedavyapadeśaḥ samudāyaikadeśatvakhyāpanāya vanasya dhavaḥ śobhanaḥ itivadupadyata eva | kasya tarhi iyamicchā iṣyamāṇasya karmaṇo grāmādereva | atha hetoḥ kasya iti, ucyate yato'nantaraṃ dṛśyate tasya viśiṣṭasyaiva jñānasya pūrvatarajñānajasaṃskāraparipākātmanaḥ | kathaṃ tarhi devadattasyecchā- ityādiko'tra kartṛtvavyavahāro laukikaḥ, kutarkadarśanābhyāsamūlopahata eva vitastāyāḥ pravāhaḥ itivat vā viśiṣṭajñānapravāhasambandhitāpradarśanārtho yukta eva | ātmavādināmapi vā devadattasya svātmaivātra pramāṇamiti kathamasau vyavahāraḥ, pramāṇenānupapadyamānaḥ kalpita eveti cet kṛtaṃ vyavahāreṇa, pramāṇameva hi satyetaratvavyavasthāpanāyānusaraṇīyaṃ taccetaratrāpi samānamiti jñānameva viśiṣṭamicchā, na tu guṇaḥ kasyacit | yadyapi sāṃkhyaiḥ saṃhatānāṃ pārārthyaṃ śayanādīnāmiva kāryakaraṇānāṃ parasiddhāvanumānamupanyastaṃ tadapi ubhayavādisiddhaṃ vijñānameva sādhayatīti siddhasādhanam | nanu vijñānasyānityatvāt krameṇa saṃhatatvamiti tato'pi anyo'saṃhataḥ paro'numeyaḥ | satyam, yadi tathābhūtena vyāptiḥ siddhā bhavet, saṃhatānāṃ hi dṛṣṭānte saṃhataśarīrādiviṣayameva parārthyaṃ siddhamiti jñānameva tathābhūtaṃ sidhyati, ante'pi anavasthāparihārārthaṃ kasyacit tathābhūtasyaivābhyupagamānnānyo'tathābhūtaḥ, nahi yaddṛṣṭāntāparidṛṣṭamasiddhavyāptikaṃ vastu tadddhetuḥ svaśaktyā sādhayituṃ śaknoti, jñāpako'yaṃ na kārako yataḥ na ca jñānamasmākamasiddhamiti vācyam, arthaprakāśo hyayaṃ sakalalokaprasiddho'nubhūyata eva, na cāsāvarthadharmo'rthavailakṣaṇyenādhyātmamanubhavād arthasya sarvān pratyaviśeṣāt sarvapratyakṣatāprasaṅgācca nāpi puṃsvabhāvaḥ tasyāsiddheḥ siddhau cāprakāśātmano vyatirekābhāvāt tasyāpi aprakāśarūpatvamityāyātamāndhyamaśeṣasya jagataḥ | taduktam- apratyakṣasyopalabhyasya nārthadṛṣṭiḥ prasidhyati | iti | pradīpavat svaraprakāśaikasvabhāvatvena viśiṣṭārthaprakāśakaṃ vijñānamanubhavasiddhaṃ nāpahnotuṃ śakyamiti | tadidamuktam- jñānārthau saha rūpadīpatulayā jātau vibhāṣāmate | iti | ātmanā bhoktrādirūpeṇānyena śūnyāḥ skandhāḥ- ityātmaśūnyavādinaḥ || atra ācārya āha- nābhāvaḥ śakyate vaktuṃ pratyaye sarvasākṣiṇi | śūnyatā tena sarveṣāṃ bhāvānāṃ bodhabādhitā || 5 || yadyevaṃ sarvārthasākṣātkaraṇapravṛtte jñānātmani grāhakasvarūpe pratyakṣasiddhe sati abhāvo nātmanaḥ śakyaḥ pratipādayitumanubhavasiddhatvāt, bhoktṛtvaṃ hi jñātṛtvamucyate tadeva ca pāramārthikamātmano rūpaṃ tacca bhavadbhirapi anubhavasiddhamityuktam | ataḥ kimanyat sādhyamiti | nanu pratyarthaṃ pratikṣaṇaṃ ca bhinnamevedaṃ grāhakarūpaṃ vijñānamasmābhiḥ pratipāditam na tu ātmābhidhānaḥ kaścit sarvārthasākṣibhūto'rthaḥ, yadi ca tadevāsau - iti ucyate bhavatu nāmabhedaḥ, paraṃ sarveṇa tu ātmavādinā sthirarūpo'sau darśanīyaḥ - iti cet, ucyate nātra bhavadabhyupagamo'ṅgatvenāsmābhiruktaḥ, na hi pratidarśanaṃ vyavasthāpakānāṃ sarvapramātṛṇāmanubhavabhedaḥ sambhavati, tasya svabhāvasiddhatvāt | yadāhuḥ- jñānaṃ pratyabhilāpaṃ ca sadṛśau bālapaṇḍitau | iti | tat sa evāyaṃ sakalalokaprasiddhaḥ svānubhavo nirūpyatām | kiṃ pratyarthaṃ pratikṣaṇaṃ cāpūrvo'pūrvaḥ pūrvottarābhyāmanubhavābhyāṃ bhinnakṣaṇamātrarūpāvabhāso grāhakaḥ prakāśata uta tatrāyaṃ sthirarūpaḥ prakāśaḥ sarvadaivābhinna iti | grāhyopādhibhede'pi anāsāditasvātmabhedaḥ kālatraye'pi tiraskṛtasvagataprāgabhāvapradhvaṃsābhāvo nānāvidhapramāṇādyanekacittavṛttyudayavyayasaṃvedane'pi akampitatadgrāhakasthairyavedano vṛttyantarāleṣvapi aviluptajyotiḥ suṣuptādāvapi akhaṇḍitasvasaṃvit satatameva svaprakāśatvena gamyatvād ātmapadapratipādyaḥ pratipuruṣaṃ svasaṃvedanasiddhaḥ, iti kimatrānyena sādhanena | tāmeva cābhinnāmanapāyinīṃ cātmasaṃvidamāśritya sarvaiḥ kālāntaraphalāni karmāṇyārabhyante, kṣaṇikatve tu tasyāḥ sarvavyavahārapratyastamayaḥ sarvānubhavānāṃ kṣaṇamātravedanottarakālaṃ dhvaṃsatāṃ kṣaṇāntare sambhavāt kaḥ pravartate kutra kimarthaṃ vā, yataḥ nahi kṣaṇātmavedinaḥ kṣaṇāntare nāhaṃ na mama iti paśyataḥ pravṛttiḥ ghaṭate-iti nirīhaṃ svarūpamātraprakāśaniṣṭhaṃ heyopādeyabuddhivikalamamithyājñānaṃ vicārabodhādyanekajñānaśūnyaṃ jagadetadbhavet-iti sarvānubhavavirodhaḥ sthiragrāhakaprakāśapūrvakatvādevamāderiti | syādetat, astyayamekarūpasthiragrāhakaprakāśo'napahnavanīya eva, sa punarna svasaṃvedyo'pi tu grāhakakṣaṇapravāha evānubhūyamāne tatsādṛśyadarśanabhrāntairvikalpairadhyāropito'mbhaḥ pravāhasyevaikyamiti bhrānta eva, ata evāsyātmagrahatvāt sarvānarthamūlatvenopaśamāya bhagavatā sugatena nairātmyaviṣayaḥ pratipakṣabhāvanākhyo yatnaḥ prārabdhaḥ | yadāhuḥ- mithyādhyāropahānārthaṃ yatno'satyapi bhoktari | iti | tadayuktam, viṣayavailakṣaṇyena karmatayādhyātmamasya saṃvedanāt, yadi hi ayamāropitaḥ syāt tadāropakād grāhakarūpād bhedena viṣayavadbhāseta devadattabodhaḥ sthira itivat, na caivamayamanubhavo'pi tu viṣayaprakāśakatvenāntargrāhakasvabhāvastat- samāropakābhimattadgrahītṛrūpatvena tadāpi sthira eva saṃvedyate, tasyāpi hi svataḥ kṣaṇamātrarūpatvenāpratibhāsanāt tadapratibhāsitve hi āropānupapatteḥ, āropasya pūrvāparaparāmarśarūpatvena sthirabodhanivartyatvāt, na ca kṣaṇātmano'pi yugapatpūrvāparakālayuktadīrghaviṣayatvataḥ samāropakatvamayojanātmakatvenāvikalpakatvāt alātacakrādipratibhāsavat, ata eva yugapacchabdārthaviṣayatve'pi yogijñānamavikalpakamityuktaṃ bhavadbhiḥ | yojitaviṣayaṃ tat-iti cet, sarveṣāṃ kṣaṇikatvena yojanānupapatterna kiñcidetat, ata evānekasyāpi kramabhāvino vikalpakṣaṇasyānāropakatvam, ityāropāsambhavādastaṃgatāvikalpaḥ | na ca grāhakātmā grāhyīkartuṃ śaktyate yena svātmanyadhyāropeṇa sthairyamāropitamityucyate | svātmanyavikalpako vikalpo yataḥ, ata evāsyāhaṃpratyayaviṣayatāpi na sambhavati, api tu ahaṃ pratyayaprakāśarūpataiva tadāpi tena rūpeṇa sthiratayaiva bhāsanāt, nahi kālatraye'pi grāhakātmano dhvaṃsaḥ saṃvedyate-ityuktaṃ | yasya hi prāgabhāvaḥ sa utpanna ucyate, asya tu pradhvaṃsaḥ sa naṣṭaḥ, yasya punaḥ pūrvottarayoḥ koṭyornāsti abhāvasaṃvit sa pratikṣaṇamutpanno niruddho vā- iti na śakyate vaktum | na cāsvasaṃvedyaḥ saṃviddharmo bhavati-iti vakṣyāmaḥ tat sthūlasūkṣmayoriva sthirakṣaṇikayoḥ parasparaviruddharūpatvāt yathā vidyudādau kṣaṇikatvaṃ pramāṇasiddhaṃ sadakṣaṇikatvaṃ vyāvartayati evaṃ grāhakātmanyapi āropāsambhavāt sthairyamavabhāsamānamasaṃśayaṃ kṣaṇikatvaṃ vyāvartayati-iti yuktam | na ca svasaṃvedanasya tathātve bādhaḥ sambhavati, bādhakābhimatasyāpi tenaiva sthirātmanā svasaṃvedanāt, anyathā bādhakatvāyogād bhrāntyabhāvācca, bhrāntamapi hi vijñānaṃ sarvamālambane bhrāntaṃ na svātmani, iti darśayiṣyāmaḥ | na ca pramāṇasiddhasya bādhakamantareṇa anyathābhyupagamo matimāvarjayati vipaścitām | sthirasyārthakriyānutpattireva bādhakamiti cet, na, tatraiva tasyā samutpatteḥ-iti vakṣyāmaḥ | tadevaṃ sarvadaikarūpasthiragrāhakaprakāśātmā nāropita eva sarvārthasākṣitayā yena pratipuruṣaṃ svasaṃvedana siddhaḥ, tena kāraṇātmaśūnyāḥ skandhāḥ-iti pakṣaḥ pratyakṣanirākṛta eva | tadiyatā pratijñāsūtrāt jñātā iti padaṃ vyākhyātam || 5 || yadyevaṃ grāhakātmanaḥ sarvārthān pratyaviśeṣāt nīlasyeyaṃ saṃvit na pītasya iti pratyarthaṃ saṃvidbhedāsiddhiḥ | nahi dvāvupalambhau sta eko'rthasyāparaścātmanaḥ, ātmopalambhātmake ca viṣayopalambhe sati ātmano'viśeṣāt tasyāpi aviśeṣaḥ, tataścārthaviśeṣasyāpi asiddheranubhavavirodhaḥ, nanvarthavattatprakāśikābhinnaiva saṃvit saṃvedyate yadyevamātmāntarāsaṃvedanānnairātmyameva yaduktam- nityaṃ pramāṇaṃ naivāsti vastubhedavyavasthiteḥ | iti | nanvātmāpi saṃvedyata eva, tadayuktam, ekamevedaṃ saṃvidrūpaṃ harṣaviṣādādyanekākāravivartaṃ paśyāmaḥ, yataḥ tat cet saṃvit ko'nya ātmā, atha ātmaivāsau kānyā saṃvittiḥ nahi pratidarśanaṃ saṃvidrūpamanyathā-iti yujyate vaktuṃ yena jaiminīyānāmetadubhaya- rūpamityucyeta, tasya nīlapītādivadvastuśaktyaiva siddhiḥ pratipuruṣamanyathātvāyogāt | satyam, ekamevedaṃ saṃvidrūpaṃ asya tu nīlamahaṃ vedmi iti parāmarśabalād arthavadātmāpi saṃvedyaḥ-iti brūmaḥ | ata eva pratyayāntargatatvenāhamaṃśaparāmarśāt sapratyabhijñaṃ pratyakṣamevātmasiddhau pramāṇamiti prābhākarāḥ | yadyevam, palāśānāṃ vanaṃ māṣāṇāṃ rāśiḥ ityādipratyayabalāt palāśamāṣādivyatiriktasyāpi vanarāśyāderarthāntarasyādhyakṣasaṃvedyatvataḥ sattvaprasaṅgaḥ | na, tadvyatiriktasyānyasya tenāsaṃvedanāt mithyaiṣa parāmarśaḥ-iti cet, tarhi atrānaikāntikatvāt kṛtaṃ parāmarśanena | saṃvedyataiva nirūpyatām, kimarthavadātmano'sau, atha vanādivat kalpitaiveti | na cārthatadgrāhakasaṃvidveṣavyatirekeṇānyaḥ kaścidātmābhidhānaḥ saṃvedyate-iti kalpitaiva sā, saṃvedyatvaṃ ca nātmā saṃvidviṣayatvāddhaṭādivat, pramātṛtayaiva saṃvedanādadoṣaḥ, iti cet, na itaretaravirodhāt, prakāśakatvaṃ hi pramātṛtvaṃ na prakāśyatā, prakāśyatve ca prakāśakatānupapattiḥ tatprakāśakasyaivātmavādastu pramārthatastasya saṃvillakṣaṇāt phalādarūpāntaratvāt - iti cet, tarhi pratikarma tasya bhedānnairātmyamabhede cārthabhedāsiddhirityuktam | etena pratyarthamātmano viśeṣābhāve'pi tatsamavetaṃ jñānaṃ bhinnameva prakāśakamutapadyate tato na virodhaḥ-iti naiyāyikavaiśeṣikapakṣaḥ pratikṣiptaḥ || jñānasya tasmādabhede pratyarthabhedānnairātmyameva, bhede tu prakāśyaprakāśakatvāt jñānamevāstu kimantargaḍunānyena, kiṃ kurmaḥ tathāpi anumānāt sudhyatyeva, na uktatvāt | nanvātmā svayamaparokṣatayā grahītṛtvenāyaṃ pratyarthamalabdhabhedaḥ prasphuratyeva, tadbalāttu arthaprakaṭatākhyo dharmaḥ pratyarthaṃ bhinna evotpadyate, tato'rthabhedasiddheradoṣaḥ-iti kaumārilāḥ | tadapi ayuktam, arthasya sarvān pratyaviśeṣāt sarvātmaprakaṭatā syāt-iti sarvasya sarvajñatāprasaṅgaḥ | na, viśiṣṭātmajanyatvāt prāpyakarmavadasya - iti cet tadayuktam, tadaprakāśe tasyāpyasiddheḥ, prakāśe tu grāmaprāptivadubhayaniṣṭhatā-iti saṃvitpakṣa eva, sa ca nirākṛtaḥ, na arthadharmatve'pi svatvasutatvādivad ulūkādiparihāreṇa ālokajanitārthaprakaṭādivadvā viśiṭātmasambandhī asau dharmastatra bhaviṣyati tato nātiprasaṅgaḥ-ityuktam | api cāsāvarthasya prakāśāmtako vā syāt prakāśaviṣayarūpo vā, pūrvasmin kalpe'rthaḥ svata eva tadā prakāśet-iti ātmanaḥ prāgvadaprakāśanādasiddha eva syāt | nanvadhunā prakāśamāno'rthaḥ kathamasiddhaḥ | satyam, ātmāntaravat svata iti ātmāntarasyāsiddha eva | nanu tadbalāt prakāśata iti | kimataḥ, tasya tu na prakāśate-iti sarvadā parokṣa eva | atha dvitīyaḥ pakṣaḥ tatra tu arthasya kaḥ prakāśaḥ-iti vācyam | nanvātmaprakāśa eva, satyam, tasya tvaviśeṣāt arthaviśeṣavyavasthā nopapadyate-ityatraiṣa doṣaḥ sthita eva | nanvarthāhitākāraviśeṣasaṃvedanādātmano'rthaviśeṣavyavasthāpa- katvam, ato naiṣa doṣaḥ, iti pañcāṅgādhikaraṇāḥ | yadāhuḥ- tadbhogyapratibimbasya grahaṇaṃ bhoga ātmani | iti | proktaṃ ca sautrāntikairapi- arthena ghaṭayatyenāṃ nahi muktvārtharūpatām | tasmātprameyādhigateḥ sādhanaṃ meyarūpatā || iti | atrāpi kimātmaprakāśād arthapratibimbaprakāśo'nyastadātmaka eva vā, anyatve'rthavat prokta eva doṣo'nanyatve tu grāhyagrāhakavadasya paramārthato'sambhavena svapnādipratyayavat kalpitatvāt tato'rthasyāvyavasthiteḥ kādācitkapratyayānupapatteḥ svapnādāviva vāsanādyupapatterarthānumitau vyabhicārāt, arthaśūnyatvenāpi krameṇānekākāraprakāśānyathānupapattyā nairātmyameva yaduktam- avibhāgo'pi buddhyātmā viparyāsitadarśanaiḥ | grāhyagrāhakasaṃvittirbhedavāniva lakṣyate || iti | atrāpyācārya āha- arthasyāpi na cābhāvo yatoya'manubhūyate | na kevalamātmaśūnyatāpakṣa pratyakṣanirākṛto yāvadarthaśūnyatāpakṣo'pi, ityapiśabdārthaḥ | tadāha yato'yamartho'nubhūyate anubhavena bahirdeśasambandhitayā prakāśyate- iti grāhyagrāhakadvayaprakāśo'nubhavasiddha ityarthaḥ | nahi prakāśya eva prakāśakātmā tasya tatprakāśakatvena pratyagrūpatayā tato bhedenāvabhāsanāt-ityuktam, ātmaparabhāvānupapatteḥ sarvavyavahārābhāvācca | satyam, paramārthato'satya evāyaṃ grāhyagrāhakavyavahāro vaikalpikaḥ-iti cet, kuta etat, pūrvoktāt bādhakāt pramāṇāt-iti cet na, tasyāpyevamasiddherdvaitanibandhanatvādbādhyabādhakabhāvasya, tadapi paramārthataḥ svātmaviṣayameva, tato'rthādbhedavyavacchedakamiti cet, satyaṃ yadi tathānubhūyeta, bhinnaviṣayameva tvanubhūyate, abhede vā prāmāṇyābhāvo vikalpādijñānānāmapi bāhyāsambhavena svātmaviṣayatvāt | satyam, nīlamahaṃ vedmi iti dvayapratibhāsāttu teṣāmapramāṇatā, tarhi pratibhāsamānatvāddvayamadvayavat satyameva, asatyatve hi pratibhāsānupapattiḥ, asato bhāsanāyogānnājñānātmano'vabhāsanamupapadyate- iti hi bhavatāṃ kṛtāntaḥ | satyam, svapratibhāsenārtho'rthādhyavasāyena pravṛttestasyāprāmāṇyamiti ce, astu artha evaitat, svapratibhāse tu asya grāhyātmani grāhakātmavat prakāśarūpatayā pramāṇarūpataivetyadvaitānupapattiḥ | na, tasyāpyadvayaviṣayatvāt paramārthata iti cet, tarhi nirvikalpādaviśeṣaḥ- iti vikalpābhāvāt saṃsārābhāvaḥ sarvo vikalpaḥ saṃsāraḥ ityabhyupagamāt | na svātmanyapyadvaye dvayādhyavasāyena pravṛttervikalpatā- iti cet, na svātmanyasyā vikalpatvāt vikalpatve'pi dvayasyādhyavaseyatvājjñānarūpataiva, iti kathamasatyatā | tato'rthakriyānavāpteḥ, -iti cet, duḥśikṣitametadbāhyārthavādibhyaḥ | vijñaptimātrasatyatve tvavabodhavyatirekeṇa kānyārthakriyā- iti svapnadvicandrādīnāmapi nāsatyatā nahi pratibhātamapratibhātaṃ bhavati, iti nyāyāt | avabodhāntarajananamiti cet, tadapi teṣāmasti iti nāsatyatā | vāsanāsthairyānubandhena prābandhikī sthitiḥ, iti cet, tarhi anādivāsanānubandhitvādvikalpajñānapratibhāsātmanaḥ prabandhapravṛttasya dvayasyaiva satyatā na yuṣmatparikalpitādvayasyeti na viruddhatvam | nanu pūrvāparaparāmarśātmakatvenāsannihitārtha- bhedāvabhāsādvikalpānāmasatyārthatā, iti cet, yadi asannihito'satyatvāt kathaṃ bhāseta, bhāsate cedadvayavat satya eva | bodhātmakatvameva bhavatāṃ satvam, yato na bāhyārthavādināmiva tato'nyadarthakriyākṣamatvamityevaṃprakāramatrocyamānamasādhanaṃ bāhyārthavādināmevāsya sādhanatvāt | grāhyagāhakayoḥ paraniṣṭhatvāt svarūpānavasthiterasatyatvamiti cet, kāryakāraṇayorvā kathaṃ satyatvam, tayorapi neti cet, tarhi bhāvanābhyāsādihetvabhāvādadvayavijñaptisantaterapi deśakālaprakṛtiniyamāyogaḥ iti sarvamasamañjasam | atha parāpekṣā vyavahāryasya viśiṣṭasyaiva rūpasya tayoravasthānādadoṣaḥ-iti, taditaratrāpi samānamiti nāsatyatā, bāhyārthavādibhirasatyārthatvena vikalpasyābhyupagamāditi cet, avyabhicārī hetustadabhyupagamasya bhavadbhirbādhitatvāt | atrābādhane'pi tata evādvaitāsiddhirdvayasyaiva tatra pratibhāsanādvayasyābhidhānamātramevaṃrūpatvādvikalpasya na tu pratibhāso yena satyatāprasaṅgaḥ- ityabhinavaśākyāḥ | tadayuktam, manorājyādyavasthāsu jvaladbhāsurāderviklpyākārasyāgnyādivikalpeṣvanubhavāt, na cānubhavamapahnutyavyavasthā vyavasthātvamāsādayati- ityuktam | grāhyākārāvabhāso'sau- iti cet, na, tasya vikalpyākārābhedāt bhede vāgacchatastṛṇādijñānākārāṇāmiva vjñānāvyatirekeṇa svasaṃvedyatayā vyavasāyaviṣayatvābhāvāt | yadāhuḥ- yairyanniścīyate rūpaṃ tatteṣāṃ viṣayaḥ katham | iti | nanu vikalpyākārasyātmatvenāsatyatayā bāhyatvena ca vyavasthānupapatterasambhavaḥ, iti cet yadyevaṃ vyavasthānupapattirevāstu nāsambhavo'nubhūyamānatvāt, bhaved vā kācidvyavasthā, iti tadrūpataiva | yaduktaṃ jaratsaugataiḥ- na vikalpānuviddhasya spaṣṭārthapratibhāsitā | iti | vikalpo'vastunirbhāsādvisaṃvādādupaplavaḥ | pratyakṣābhaḥ - || iti ca | tato vikalpyasyāpi pratibhāsanāt pratibhāsamānatayaiva sattvāddvayameva satyamityadvaitāsiddhiḥ | tarhi nirvikalpe tat setsyati, na tasyapi tathaivopalambhāt, ityuktam | yadāhuḥ śabdakaṇikādau vitatamatayaḥ - antastattvabahistattvarūpaṃ yugalakaṃ tu tat | pratipattā bhavetkiñcitkiñcitkaścittu vastutaḥ || iti | tataśca avibhāgo'pi buddhyātmā | ityetadapyayuktameva | nanvevamapi grāhyagrāhakātmanā dvayarūpaṃ vijñānameva siddhyati na grāhyasyārthatā | yadāha- nānyo'nubhāvyo buddhyāsti tasyāḥ nānubhavo'paraḥ | grāhyagrāhakavaidhuryātsvayaṃ saiva prakāśate || iti | na jñānavailakṣaṇyenārthatayā viśiṣṭārthakriyāsādhanatvenārthyamānatayā ca tasya pratibhāsanāt, tatprāptāveva cārthakriyāsiddhestadaprāptau tvayathārthatvaṃ śuktikārajatādijñānānāmiti kathamasya nārthatā, tadabhyupagame tu dānāderhisātmanaśca dharmādharmātmanaḥ karmaṇo'siddherlokāyata evopāsyo bhavatām | jñānākāraviṣayatvādevamāderadoṣaḥ, iti cet, tarhi manorājyādau bahutarāṇyarthāharaṇadānādīni śubhāni śatruvadhādīni ca hiṃsātmakāni karmāṇi siddhāni syuḥ-iti, ko hi nāma bahutarakleśasādhyeṣu sevākṛṣyādiṣu gajaturagaśastrādiṣu sādhaneṣu pravarteta- ityanubhavavirodhaḥ | tānyapi viśiṣṭajñānapratibhāsātmakānyeveti cet, na, arthābhāveva tadvaiśiṣṭyāsiddheḥ na kiñcidetat, itaḥ parasparopakāraśca dharmo jinasyāpyevaṃ na sambhavati parāsaṃvedanāt | sarvajñatvādasya naiṣa doṣaḥ, iti cet, svapnādāvivāsyāpi svākāramātrasaṃvedanāt kiñcijjñataivāsmin pakṣe na sambhavati kutaḥ sarvajñatā | na adhigatipratyayatvena sarvasya vedanāt-iti cet, ko'yamadhigatipratyayo nāma sannihitamātrataiva, sannihito'trārtho na vā, iti jātyandheneva kathaṃ tena gamyate | na caitadasyābhiḥ śakyamavasthāpayitum | yadāhuḥ śākyapravarāḥ bhagavatāṃ tu sarvārthapratipattiḥ acintyā iti | atyalpamidamucyate sarvamacintyaṃ hyaviduṣāṃ viduṣa evātrādhikārāt | ākāradvāreṇa vetti, iti cet, ko'yaṃ dvāradvāribhāvastasya svākāramātravedanataḥ svabhāvaviprakṛṣṭeṣvivāsmadādīnāmartheṣvanutpannapratipattitvāt | vastuto'rthajanyatvāt tatpratibhāsasya tasya ca yathārthavedanādasti dvāradvāribhāvaḥ- iti cet, tarhi astyarthānubhavo na sākṣād api tu evamarthānumāneneti cet, na tasyāpi jñānatvāt svākāramātravedanena tadviṣayatvānupapattiḥ | tarhi nirmalatvāt svajñānaśaktyaiva sarvaṃ bāhyaṃ vastvasau jānātīti cet yadyevamanirmalatvādanyeṣāmasarvārthaviṣayā tadvadeva anirākārā sā bhaviṣyatīti nārthābhāvaḥ | astu vaibhāṣikamatasyaiva mukhyatvāt, iti cet, tataśca nānyo'nubhāvyo buddhyāsti ityetadayuktamiti śūnyavādanirāsaḥ | nanu bhavatāmapi arthavedanasyātmavedanādabhedāt yasya ca pratyarthaṃ bhedābhāvādarthānubhavo nopapadyate, iti proktanayenaiṣa prasaṅga ityuktaṃ na sannihitārthaprakāśakatvāt sannihitārthaprakāśakatvaṃ hi ātmanaḥ svabhāvaḥ pradīpāderiva tathānubhavāt siddhaḥ | tathā hi yo yaḥ sannihito'rthastaṃ taṃ svaśaktyaiva prakāśayannayamanubhūyate- iti kuto'rthaviśeṣāsiddhereṣa prasaṅga iti | nanu kathametadupapadyata iti tadayuktam, na hi dṛṣṭe'nupapannaṃ nāma, nahi agnirdahati nākāśam ityatra tathā darśanādanyadupapattikāraṇaṃ śakyaṃ vaktuṃ | atha kastasya sannihitenārthenopakāraḥ kṛtaḥ, na kaścit, kathaṃ tarhi tameva prakāśayati, tathā svabhāvatvādityuktam, upakāre'pi tadasvabhāvasya prakāśakatvādṛṣṭeḥ | nanu tadasannidhau tarhi tadaprakāśaprakāśanāt sa svabhāvo'syāsti - iti kuta tatsvarūpābhedāt, svarūpaṃ hi asyārthaprakāśātmakatvenāvibhinnarūpaṃ sarvadā vikalpātītaṃ prakāśaka ityuktam, tarhi kathaṃ na prakāśatyartham, tasyāsannidhānāt, sannihitaprakāśako hi kathamasannihitaṃ prakāśayet kastarhi nīlaprakāśāt pītaprakāśasya bhedaḥ, na kaścit yugapatprakāśa iva tatra hi tayorbhede viśeṣābhāvāt tadavayavabhedenāpi bhedaḥ- iti pratiparamāṇubhedataścitrapṭādipratibhāsābhāvaprasaṅgaḥ | na ca vikalpaghaṭitaṃ taditi vācyam, uddhāṭitanetrasya jhaṭityeva yugapat tadavabhāsanāt tadānīṃ ca vikalpāsambhavādasaṃvedanācca | yaduktam- na cemāḥ kalpanā asaṃviditā evodayante vyayante vā yena satyo'pyanulakṣitāḥ syuḥ | iti | vikalpajñānasyāpyekatvāt kathamanekātmakaścitrāvabhāsaḥ, tadyathā tatra nīlapītādyanekaprakāśyabhede'pi anubhūyamānasyaikasya jñānātmano na bhedaḥ, na ca tadabhedāt tasya nīlapītāderarthabhedasyāsiddhiḥ, ekasyānekaprakāśanaśaktisiddherbhavadbhirapīṣtatvāt tathā kramaprakāśe'pi anubhavasyaikasyaiva prakāśātmano'nekaprakāśanaśaktiyogāt kramavyavasthitānekaprakāśatvamanubhavasiddhameṣṭavyam | na ca tadabhedādarthabhedāsiddhidoṣaḥ, na hi dikkramāvabhāsāt kālakramāvabhāsasya prakāśātmani kaścit bhedo'nubhūyata iti | nanu dikkramaprakāśe prakāśātmano bhedāsaṃvedanāt pradīpādervartidāhatailakṣapaṇaprakāśasvajñānajananādivadekasyā- neka kāryakartṛtvena virodhābhāvāt śaktīnāṃ samuccaye na virodhaḥ | kālakrame tu prakāśaśaktīnāṃ parasparābhāvarūpatvena ghaṭapaṭādiśaktīnāmiva bhedādvastubhedakatvam | yadāhuḥ- śaktirhi bhāvābhāvābhyāṃ bhidyamānā vastvapi bhinatti, na punaḥ kāryabhedena | iti tadayuktamasiddhatvāt, nahi tatrāpi śakterbhāvābhāvabhedo'sti sarvadaikarūpasyaiva prakāśātmano'nāropitarūpasya saṃvedanādityuktam | na ca kāryābhāvācchakterabhāvaḥ nāvaśyaṃ kāraṇāni tadvanti bhavanti iti nyāyāt, tadatrāpi vastubhedāsiddheḥ tadvat śaktīnāṃ samuccaya eva yukto na virodhaḥ, api ca parokṣasya dharmiṇaḥ kāryabhedādindriyāderiva śaktibhedataḥ svarūpabhedo na pratyakṣasiddhābhedādasya, tasya hi pradīpāderivaikasyānekakāryakartṛtvena bhavadbhirapīṣṭatvāt pratyakṣasiddhābhedaścātmā, ityuktam | ato na tasyāpi śaktibhedād bhedaḥ kalpayituṃ yukta iti yugapatprakāśa iva na kramaprakāśe'pyarthabhedāsiddhiḥ | kathaṃ tarhi- ghaṭajñānamiti jñānaṃ ghaṭajñānavilakṣaṇam | ghaṭa ityapi yajjñānaṃ viṣayopanipāti tat || (vā0 pa0 3-105) ityadilaukikajñānabhedaḥ na grāhakātmabhedāt tasya sarvadaikarūpābhedaprakāśātmatayā saṃvedanād api tu adhyavasāyabhedāt, adhyavasāya eva ca jñānaṃ buddhiguṇatvājjñānasya | yaduktam buddhiraṣṭaguṇā smṛtā | lakṣyate'dhyavasāyena | iti darśayiṣyāmaḥ | evaṃ buddhvā ityapi pratipadaṃ vyākhyātamiti | nanu yadyatsaṃvedyate tattatsaṃvidrūpameva yathā nīlādisaṃvittiḥ, saṃvedyate ca nīlādiḥ tasmāt tadapi saṃvidrūpamevetyasaṃvidātmano bāhyārthasyāsaṃvedanādarthaśūnyaṃ sarvameva vijñānamiti prayogāntareṇa śūnyavādinaḥ, yadāhuḥ - saṃvedanaṃ kiṃ tādātmyāttadvadbhāsanameva tat | idameva kimuktaṃ syātsa bāhyo'rtho'nubhūyate || iti | ata āha- pratyakṣā buddhireveti nirnibandhanamucyate || 6 || bodho bodhāntaragrāhyo neṣyate bhavatāpi yat | etadapyayuktaṃ sādhanadharmāsiddhatvād dṛṣṭāntasya nahi tavapi nīlādisaṃvidaḥ saṃvedyatvaṃ siddhaṃ kṣaṇikatvena saṃvidantarotpattikāle sambhavābhāvāt, na ca dṛṣṭānte svasādhyāsiddhasambandho hetuḥ sādhyaṃ sādhayituṃ śaknotyatiprasaṅgāt || 6 || athaitaddoṣabhayāt saṃvidaḥ saṃvidantarajananena vedyatvamucyate | yadāhuḥ- bhinnakālaṃ kathaṃ grāhyamiti cet grāhyatāṃ viduḥ | hetutvameva yuktijñā jñānākārārpaṇakṣamam || iti | atrāpyāha- grāhyatve'pi na vijñānaṃ sarvameva nirarthakam || 7 || yadyevamanaikāntiko hetuḥ saṃvidaḥ svato'saṃvidarūpāyā api saṃvedyatvāt tadvadarthasyāpi saṃvedyatvaṃ bhaviṣyati yataḥ, atha saṃvidrūpatve sati saṃvedyatvāditi hetustarhi asiddhaḥ, nīlasya saṃvidrūpatvena saṃvedyatvāsiddheḥ - iti sarvameva vijñānamarthaśūnyamiti naiṣa pratijñārtho bhavataḥ siddhyatīti || 7 || atra parābhiprāyaṃ darśayati- athānubhavarūpatvād bodhaḥ pratyakṣa iṣyate | nātra saṃvidantarasaṃvedyatvaṃ heturapi tu svasaṃvedyatvameva, tataśca na sādhanadharmāsiddhiranaikāntikatvaṃ vā doṣa iti || etadapi nirākaroti- nābhāvaḥ sammukhīne'rthe tato'nubhavagocare || 8 || yadyevamasiddho hetuḥ, nahi saṃvitsvabhāvatvaṃ nīlādeḥ saṃvedyasya siddhamapi tu saṃvedyataiveti, tato'siddhāddhetorarthe nīlādike saṃvedyatayedantānirdiśyamāne pratyakṣasiddhe dharmiṇi nābhāvo na bāhyatvanirāsaḥ sidhyatīti || 8 || etadeva pratyakṣasiddhamityāha- ayameva hi vijñeyo bhedo bodhārthayoḥ sphuṭam | pūrvastvanubhavākāra uttarasyānubhūyate || 9 || svaparaprakāśarūpatayā hi bodhātmānubhavasiddhastat saṃvedyatayārtho'pīti nātaḥ śūnyavādasiddhiḥ | nanvevamātmano'rthasya ca dvayoranubhūyamānatve ka ātmā iti na vidmaḥ, paśavo'pi hi yāvadātmaparabhāvaṃ pratyasammūḍhāḥ, so'yaṃ paśorapi paśuḥ kudarśanāparasmāragṛhītaḥ śocya eva, kathaṃ vā jñānajñeyayoḥ prakāśamānatve jñānameva bhāvānāṃ śuddho'rthaḥ | nanvartha evāhamarthajñānayorākārabhedānupalambhāt sādhuḥ samarthitaḥ sugatanayo yadamedhyākāro'pyevaṃ vineyavinetṛtayābhyupagataḥ | nanūktam- prabhāsuramidaṃ cittaṃ prakṛtyāgantavo malāḥ iti, tarhi ayamevātmaparabhāva iti nārthajñānayorākārabhedānupalambhaḥ siddho'pi tu bhinna evopalambhaḥ- iti | etena sattvadravyakārakatvādibhyo'cetanānumānamātmani pratikṣipta pratyakṣanirākṛtatvāt || 9 || punaḥ prayogāntareṇa śūnyavādinaḥ- vastu vijñānato bhinnaṃ naiva vijñānajanmanaḥ | pūrvatrāgṛhyamāṇatvāt yasya yena sahopalambho niyatastasya tato nārthāntaratvaṃ yathā dvicandrajñānapratibhāsamānādekasmāccandramaso dvitīyasya, nīlajñānena sahopalambhaniyamaśca nilādeḥa, tena vinā tataḥ pūrvāparayoḥ saṃvedanābhāvāt, atastasyāpi tato nārthāntaratvamiti nīlādeḥ saṃvidrūpatvasiddhito'rthād bāhyatvanirāsaḥ sidhyati | yadāhuḥ- sahopalambhaniyamādabhedo nīlataddhiyoḥ | iti | ācāryastu nīlābhāve'pi nīlaprakāśakasadbhāvasya pratipāditatvādasiddhametat sādhanam, atha bauddhādhyavasāyāpekṣayocyate tatrāpyasatye'rthe manorājyādyavasthāsu tasya bhāvādasiddhatayaiva iti matvā prameyabhedena tadbhedamabhyupagamyāha- ityanaikāntamucyate || 10 || ityevamabhyumagamya tatsādhanamanaikāntikamucyata ityarthaḥ | kathamityāha- cakṣurvyāpārataḥ pūrvaṃ prakāśācca na gṛhyate | rūpaṃ loke na tattābhyāmabhinnaṃ sampratīyate || 11 || cakṣuḥśabdenātropalambhaprastāvādgolakamevaitaducyate, tasya vyāpāro visphārāvasthā tenālokena ca sahopalambhaniyamo rūpasya, na ca cakṣurvyāpārarūpatvamālokarūpatvaṃ vā, ityanaikāntikatā, bāhyanirākaraṇāya ca bhavadbhireva prayogaḥ samuparacitaḥ-iti nālokāderapi vijñānarūpatvādanaikāntikaparihāro yuktaḥ, tasyāta eva sādhyatvenāsiddhatvāt | nanvanālokasyāpi rūpasya prāṇyantarairūlūkādibhirgrahaṇādālokena sahopalambho niyato nāsti, iti nānaikāntikatā, kathaṃ tarhi tamasā vṛtaṃ paṭeneva te'pi rūpaṃ paśyanti, na cāvastutvaṃ tamaso bhūcchāyātmakatvena bāhyārthavādibhirabhyupagamādasmadāderapi tato darśanapratighātasambhavācca | vastutve ca rūpāvaraṇasvabhāvaṃ yāvat tadanivṛttam, tāvat kuto rūpopalabdhiḥ, taccakṣuḥ śaktyaiva teṣāṃ rūpaṃ prakāśata iti cet, tarhi saivāloko rūpaprakāśakatvāt | athāprakāśātmikā bhaviṣyatīti, cet, tarhi kathaṃ prakāśayati, nahi aprakāśātmanaḥ prakāśakatvaṃ tamasa ivopadyate-iti prakāśātmikaiva sā śaktirabhyupagantavyā, tataḥ prakāśena sahopalambho niyata eva rūpasya na ca prakāśarūpatetyanaikāntikataivāsya hetoriti | nanu cakṣurvyāpāramālokaṃ ca vinā rūpaṃ yogibhirupalabhyate- ityatra sahopalambhaniyamābhāvāt nānaikāntikaviṣayatā | na loka ityatra viśeṣaṇāt, tataścāsmadādipratyakṣatve satyeṣāṃ sahopalambhaniyamo'styeva na cābhedaḥ- ityanaikāntika eva | kiṃ ca śūnyavādināṃ cirataraprarūḍho vihārārāmacaityādibhedo'nubhavasiddho nopapadyate, ityāha- nīlavijñānasantānaḥ pāṇḍuraścetyanākṛtau | ākāravati bodhe'pi niyamo nāviśeṣataḥ || 12 || nīlaśuklādisantānabhedopalakṣitaḥ sarvo'yaṃ saritsāgaraparvatādibhedo bhinnārthakriyāsādhanatayā niścito nāhetuko deśakālaprakṛtiniyamayogāt | yadāhuḥ- nityaṃ sattvamasattvaṃ vā hetoranyānapekṣaṇāt | apekṣāto hi bhāvānāṃ kādācitkatvasambhavaḥ || iti | nāpi vijñānahetukastasyākāravattvenādyayāvat jagatyasminnasiddheḥ, ākāravati tasminnapyabhyupagamyamāne vijñānātmanaḥ sarvatra sarvadā cāviśeṣāt sarvaḥ sarvākāraḥ sarvatra sarvadā ca syāt-iti prāguktasya jagadvaicitryaniyamasyāsiddhiprasaṅgaḥ || 12 || tameva prasaṅgārthamāha- ekākāraiva vijñaptiḥ prāptāḥ vijñānavādinaḥ | yadāhuḥ- tadatadrūpiṇo bhāvāstadatadrūpahetujā | iti | tato yadyenābhinnahetukaṃ tattenābhinnasvabhāvaṃ yathaikasmādadvayājjñānakṣaṇāddvitīyaṃ tadrūpam, yatra tvabhinnarūpatvaṃ nāsti tatrābhinnahetukatvamapi nāsti yathā sugatanaye jñānayoḥ, abhinnahetukaṃ ca vijñānavādināṃ parvatākārādvijñānāt saritsamudrādijñānamiti ekarūpameva syāditi || nanvabhinnahetukamapi bāhyārthavādināṃ svapne parvatajñānāt saritsamudrādi jñānaṃ na cābhinnarūpamityanekāntaḥ, atrāha- nīlādibhedo bodhasya vastvabhāve tu kiṃkṛtaḥ || 13 || nānekānto, nahi bāhyārthavādibhisteṣāṃ vijñānamātrameva heturiṣyate'pi tu saṃskāradvāreṇa yathāyathaṃ bāhyānyapi vastūni, bhavatastu bāhyānāṃ vastūnāmabhāvādvijñānamātrasyaiva sarvatra hetutvamityeṣa prasaṅga uktaḥ | na, asmābhirapi vāsanābhyupagamāt tatkṛto'yaṃ bhedāvabhāso na jñānamātrahetuka ityaprasaṅgaḥ | taduktam- jñānajo jñānahetuśca saṃskāro vāsanocyate | iti || 13 || atrāpyāha- vāsanākṛta ityetat pavaneritabhāṣitam | unmattapralapitatulyam || kuta ityāha- tatkṣaṇajñānato nānyā vāsanā tava yujyate || 14 || sāpi hi vāsanā na tāvadvijñānādanyā vijñānavyatirekeṇā'nyasya kasyacidindriyāderapi bhavadbhiranabhyupagamāt, api tu pūrvasmādvijñānakṣaṇāt jātaṃ jñānāntarakṣaṇahetubhūtaṃ viśiṣṭaṃ jñānameva vāsanā, ataścāviśiṣṭatvenoktameva, ato na kiñcidetat, asmākaṃ tu sthiratvād buddhervāsānādharmāntarāṇyanekānyapi sambhavanti, iti śarīrāvasthāviśeṣaṃ dhātusāmyavaiṣamyādi vā sukhaduḥkhaphalaṃ karma vā yathārthapradarśakam, devatāprasādaṃ vā viśiṣṭavāsanāparipākahetumarthāntaramapekṣya viśiṣṭākāratvamupapadyata eva | nanu kṣaṇikasyāpi jvālādestṛṇaparṇādihetujanitā pāṇḍutvalauhityādi vāsanā dṛśyata eva | na, tatsvarūpatvāt, svarūpaṃ hi tattṛṇajanyaṃ viśiṣṭamevāsyāḥ, viśiṣṭameva ca parṇādijanyaṃ na tvanavasthitāyāḥ kācit vāsaneti | yadyevam, nīlajñānakṣaṇasyāpi prāktanasya kasyacit tatsvarūpaṃ viśiṣṭamevāstu yena visadṛśaṃ parvatākāraṃ rasādyākāraṃ vā jñānamanantaṃ janayiṣyati- ityaprasaṅgaḥ | na, tasya svasadṛśakṣaṇajanakatvena dhārāvāhikaṃ jñāne'nabhyupagamāt | nanu kṣaṇabhedādanyadeva tannīlajñānamiti kāryabhedaḥ, tarhi kṣaṇabhedāviśeṣānna kaścit sadṛśaṃ kāryaṃ janayet- ityekasantānānmano'sya śarīrādyākārasyāpi vijñānasyābhāvaprasaṅgāt sarvavyavahārābhāvaḥ, santānamūlatvādbhavatāṃ vyavahārasya | nanu kaścinnīlādijñānakṣaṇaḥ sadṛśaheturapi bhaviṣyati | na, tarhi kṣaṇabhedāt kāryabhedaḥ- iti pūrvaḥ prasaṅgaḥ | na nīlajñānātmanāpi bhedāt, anyadeva tajjñānaṃ sadṛśasya kṣaṇasya heturanyadeva visadṛśasya | kīdṛ:śaṃ kasyeti vācyam, yādṛśādyādṛśaṃ pratīyate tādṛśaṃ tasyeti pratītisamutpādavādinaḥ | tadime bhṛgupatanasthānaśvāna ivopasthitopasthitasya nimittaṃ kalpayantaḥ kutaḥ kiṃ bhavatīti heyopādeyasādhaneṣvanutpannabuddhayaḥ prekṣāvadbhirdūrataḥ parihāryāḥ, teṣāṃ hitāhitaprāptityāgāyaiva tatsādhanajijñāsāyāṃ pravṛtteḥ | nanu santānaviṣayāsau bhaviṣyati na, kṣaṇānāṃ jananāsambhavena tasyāsambhavāt kṣaṇapravāhātmakatvāt tasyeti sarvāniyamaparihārāyānubhūyamāno bāhyo'rthaḥ satyaḥ prakāśātmano bhinnaḥ prakāśyasvabhāvo'bhyupagantavyaḥ, tanna sahopalambhamātreṇāsyāsmādabhedaḥ, iti bodhyam ityapi pratijñāpadam, vyākhyātamiti || 14 || kiñca sahopalambhaniyamādabhede'pi nātmābhāvaḥ, ityāha- ātmanyasattvaṃ no yuktamahaṃ pratyayagocare | ahaṃ pratyayasya sthiragrāhakaparāmarśarūpatvenātmaviṣayatvā- dastyevādhyavaseyenātmanā sahopalambhaniyamaḥ, iti dvayorapi saṃvidrūpatvasiddheḥ satyatvamiti nairātmyābhāvaḥ | natvātmano vikalpātītatvenoktatvāt | mokṣakārikāsvācāryeṇa buddhibodhyatvanirāsācca ahaṃ pratyayagocaratvaṃ vādyasiddhameva | satyam, ātmādipratyayavattu kathañcid dūraviprakarṣeṇa so'pi vyavahārārthaṃ tadviṣayo'bhyupagamyate, iti nāsiddhiḥ | nanuṃ cādhyavasāyasyāvastuviṣayatvādasmākamadhyavaseyena sahābhāvo na siddhaḥ | yuktametat kadācit bāhyārthavādino vaktum, bhavatastu abodhātmano'saṃvedyatvādadhyavasāyasyāpi saṃvedyatvena bodharūpatayādhyavaseyasyeva sattvamiti nāsiddhistena sahabhavasyeti, tarhi vādyasiddho'yamahaṃpratyayābhāve'pi svasaṃvedanenātmopalambhābhyupagamāt | satyam, ahamiti tvadhyavasāyena sahabhāvo'dhyavaseyatātra hetuḥ sā ca tadānīṃ nāstīti tena sahopalambhaniyamo nāsiddhaḥ, anyā hi adhyavasāyaparāmṛśyatānyā ca saṃvidrūpateti buddhisaṃvitpravivekaprasaṅgena pradarśitaṃ svāyambhuvodyota eva | iha tvanupayogānnocyate, bhavadbhirapyuktam- aśakyasamayo hyātmā cetanānāmananyabhāk | teṣāmataḥ svasaṃvittiḥ nābhijalpānuṣaṅgiṇī || iti | ata evobhayabhedādasya nātra gṛhītagrāhitvamapi tu tāvanmātreṇa pramāṇatvamiti darśayiṣyāmaḥ | nanu gauro'haṃ kṛśo'ham ityanātmani śarīra evāhaṃ- pratyayasya dṛṣṭerviruddho heturityata āha- na cānyasminnahaṃ buddhiḥ kvacidṛṣṭā tu nirguṇā || 15 || na viśeṣitatvāt, gaurādibhiḥ padārthāntarairviśeṣito hi ahaṃpratyayo māṇavakādau siṃhādipratyayavad guṇavṛttyā śarīre vartate, tairaviśeṣitastu mukhyatayātmanyeva, sa eva cātra heturukto na saviśeṣaṇaḥ, ityaviruddha eva || 15 || yadyevam, pratyayavyatirekeṇānyasya kasyācidātmanaḥ pratyeyasyānupalabdhervanādyekatvapratyayavadahaṃ pratyayo'pi nirviṣaya evetyasiddho hetuḥ, atrāpyāha- kartṛkarmāvabhāsācca spaṣṭā dṛṣṭā kvacinmatiḥ | ahametatprapaśyāmityataḥ siddhaṃ sphuṭaṃ dvayam || 16 || satyam, syāt nirviṣayo yadyātmā sarvārthaprakāśakatayā svato nāvabhāset, sa tu svasaṃvedananena vikalpātīta eva sarvadā bhāsata ityuktam | tadviṣayaścāyaṃ proktanayenāhaṃ pratyayaḥ kvacit ahametat prapaśyāmi ityādau parāmarśaviśeṣe susphuṭānubhava eva dṛṣṭaḥ-iti na vanādyekatvādapratyayavannirviṣayaḥ, tannāsiddhiḥ prāguktasya sahopalambhasyeti | yadyevaṃ sahopalambhaniyamādātmādvaitasiddhiritīṣṭavighātaḥ | na tvatpakṣe'pyapratikṣepyamevātmasaṃvedanamityevaṃparatvādasya, paramārthatastu ata iti ahametat prapaśyāmi iti parāmarśabuddherapyasyāḥ sakāśādātmā sarvārtha prakāśakatvena sarvadā parāmarśanīyaḥ arthastu tatprakāśyatayā krameṇa pratīyate, ityatyantabhinnamadhyavasīyamānatvāt sphuṭametadvayaṃ siddhimiti na bhedo'pyayuktaḥ-iti neṣṭavighātaḥ | taduktam- ayameva hi vijñeyo bhedo bodhārthayoḥ sphuṭam | pūrvastvanubhavākāra uttarāścānubhūyate || iti || 16 || nanvayaṃ ityāderadvayaviṣayasyāpi vimarśasya darśanādatrānaikāntikatā, tadayuktamityāha- sarvameva hi vijñānaṃ kartṛkarmāvabhāsakam | ayaṃ ghaṭa ityādyapi vimarśavijñānaṃ na vimṛśyamātraviṣayameva yuktaṃ svātmano vimarśābhāvena paravimṛśyasyeva tadrūpatvāsiddheḥ | svātmanāpyasya tadānīmasaṃvedanāt na siddhiriti cet, na, saṃvedanasyāpyavimṛṣṭasya gacchatāṃ tṛṇādiviṣayasyeva siddheḥ | yadāhuḥ- saṃvittiraparāmarśādvidyamānāpi vastutaḥ | tṛṇādivittivadyātuḥ siddhaivāvidyamānavat || iti | tasmādakartṛka eva tenāsau vimarśanīyaḥ, ātmakartṛke ca viṣaye vimṛṣṭe svātmāpi tadupasarjanībhūto vimṛṣṭa eva sāmarthyādbhavati-iti sarvameva vimarśajñānaṃ kartṛkarmadvayaviṣayameveti nānaikāntikatā || anumānenāpyetat siddhamityāha- trayaṃ saṃsmaryate yasmāt tadahaṃ dṛṣṭavāniti || 17 || ayaṃ ghaṭa ityādivimarśaviṣayā smṛtirbhavantī kartṛkarmakaraṇaviṣayā dṛṣṭeti karmakaraṇayoriva pūrvaṃ karturapi aśabdaṃ vimarśaṃ gamayatyeveti sarvo vimarśo dvayaviṣaya eveti | ata eva nāvastu viṣayo vimarśaḥ pratyakṣavadvastvanvayavyatirekānuvidhānāt | anyairapyuktam- astihyālocanaṃ jñānaṃ prathamaṃ nirvikalpakam | bālamūkādivijñānasadṛśaṃ śuddhavastujam || tataḥ paraṃ punarvastudharmairjātyādibhiryathā | buddhyāvasīyate sāpi pratyakṣatvena sammatā || iti | nanvasatyapi vastuni ghaṭādivimarśo manorājyādau dṛṣṭaḥ | satyam, ata eva tayorvastvavastuviṣayatvāt pratyakṣatadābhāsayoriva bhedaḥ | nanu vastuviṣayatvenābhimatasyāpi sa evāyaṃ ghaṭaḥ itvevamādeḥ pūrvadṛṣṭatayā vimarśasya pravṛtteḥ, adhunā ca pūrvadarśanābhāvena tadasambhavādavastuviṣayatvaṃ na, prāgdarśanābhāvāsiddheḥ, ātmaprakāśa evārthadarśanaṃ tacca sarvadāsti, ityuktam, ataḥ prāgdṛṣṭatāpi idānīṃ tatra vastveveti nāvastuviṣayaḥ, ghaṭādau kṣaṇikatvasyāsiddheriti vakṣyāmaḥ | evaṃ tarhi santamase spṛśato'pi ayaṃ ghaṭaḥ ityadṛṣṭānāṃ rūpādīnāmavimarśādavastuviṣayo mānasa eṣa smārto vikalpaḥ-iti | na, teṣāmekasāmagrīpratibaddhatvena viśiṣṭāt sparśalakṣaṇālliṅgādapratyakṣāṇāmapi tadānīmanumānāt | yaduktaṃ bhavadbhirapi- ekasāmagryadhīnasya rūpāderasato gatiḥ | hetudharmānumānena dhūmendhanavikāravat || iti | na cānumānavimarśo'pi avastuviṣayo vastvanvayavyatirekānuvidhānena pramāṇatvāt pratyakṣatadvimarśavat | taduktaṃ bhavadbhirapi- arthasyāsambhave'bhāvātpratyakṣe'pi pramāṇatā | pratibaddhasvabhāvasya taddhetutve samaṃ dvayam || iti | nāpi asphuṭāvabhāsatvenāsyāvastuviṣayatvaṃ pratyakṣasyāpyarthasya dūravartinastatsambhavato'naikāntikatvāt, āgamokto'pi vimarśastadāgamapraṇetṛjñānadvāreṇa vastuni pratibaddhatvādavañcakapitrādivākyaśrutijanitavimarśavadyathārtha eva | taduktaṃ bhavadbhirapi- iṣṭo'yamarthaḥ śakyete jñātuṃ sātiśayo yadi | iti | pratyakṣānumānāgamabahiṣkṛtastu vimarśo manorājyādivimarśavadvastupratibandhābhāvādavastuviṣayo'stu ahametat prapaśyāmi iti tu vimarśaḥ saṃviditātmārthaviṣayatvāt nāvastuviṣayaḥ kintu proktanayena pratyakṣaviśeṣatvāt pramāṇamevetyato'pyātmasiddhiḥ | tataśca bodhena ityetadapi pratijñāpadaṃ vyākhyātamiti || 17 || tadevamātmani sādhakabādhakapramāṇasadasattābhyāṃ sadvyavahārābhāve niraste'pi laukāyatikāḥ prāhuḥ-atastvevaṃ śarīrādivyatiriktaḥ sarvārthasākṣitayā svasaṃvedyo'haṃpratyayapratyeyatvena cābhinnarūpa evātmā, sa tu prayāṇakāle vinaśyati utpattimatvād ghaṭādivadasthira eva, na cāyamasiddho hetuḥ śukraśoṇitādipariṇāmaviśeṣābhāve caitanyātmanastasyotpattidṛṣṭestadabhāve cādṛṣṭervahnāviva dhūmasya kāryatvaṃ siddhaṃ yataḥ, tadidamuktam caitanyaparipūrṇo hi kāyo jāyate iti etat pratikṣipati- sthiratvaṃ cāpi puṃso'tra smaraṇādeva gamyate | sthiratvaṃ janmanaḥ prāgapi sattā, śukraśoṇitādipariṇāmaviśeṣādutpattyabhāvaḥ | puṃso janmasamanantaraṃ smaraṇāddhetoḥ pratīyate | tatra tāvaddhetorasya vyāptiṃ sādhayati- yato'nyenānubhūte'rthe tadanyasya na jāyate || 18 || smaraṇaṃ hi viśiṣṭaikādhikaraṇānubhavapūrvakaṃ svātmani bālyāvasthāta uttarakālaṃ niścitameva, yataḥ paṭīyaso'nubhavāddevadattādyāśrayāntaragatādāśrayāntare yajñadattādau samaraṇaṃ na dṛśyate, iti smaraṇasya viśiṣṭaikādhikaraṇānubhavapūrvakatvena vyāptisiddhiḥ || 18 || pakṣadharmatvamapyāha- harṣādilakṣyate yena tajjāte yauvanasthavat | arthānubhavasaṃskāratadvyaktismṛtipūrvakam || 19 || jāte labdhaśarīrajanmini puruṣe janmano'nantaraṃ mukhavikāsādyanyathānupapattyā yena kāraṇena harṣāditāvallakṣyate, ādigrahaṇāt sthānakaraṇābhighātādi | yadāhuḥ- ādyaḥ karaṇavinyāsaḥ prāṇasyordhvaṃ samīraṇam | sthānānāmavighātaśca na vinā pūrvacetanām || iti | tacca nonmatta iva vātādikṣobhajanitaṃ tatra tadanāvṛte'pi tadānīṃ sarvasminnanubhavāt, api tu yauvanādisthe puruṣa iva tadarthasyārthyamānasya sukhādestatsādhanasya vā yo yo'nubhavastenāhito yo buddhau saṃskārastasya prabodhādyat smaraṇaṃ tat tatkāraṇakaṃ loke lakṣyate, iti yatra harṣādi tatrāvaśyaṃ tathābhūtasmaraṇamityato'numitānumānenāsya pakṣadharmasiddhirityuktaṃ bhavati || 19 || nanu sukhādyananubhavapūrvakamapi yauvanādyavasthāvati puruṣe harṣādi dṛśyate, iti tatsmaraṇasiddhāvanaikāntikamityāha- na cāpyanubhavastasya lakṣyate'nubhave yataḥ | yasmādanubhavaviṣaye tasya puṃsaḥ sukhādyanubhavastadānīṃ sukhasādhanakṣīrapānādyabhāvadvāreṇa na lakṣyate nāstīti niścīyate | tataḥ sukhādyanubhavābhāve satīti viśeṣitaṃ harṣādihetutvena prayujyamānamavyabhicārāviśiṣṭaṃ sukhādismaraṇaṃ gamayati, iti nānaikāntikatvam | tataḥ kimityāha- bhavāntaramatikrāntamataḥ puṃso'numīyate || 20 || ato harṣādiliṅgaviśiṣṭātsmaraṇādviśiṣṭaikādikaraṇānubhava- pūrvakatvena siddhavyāptikājjātasya puṃso bhavāntaramatikrāntamanumīyate | na tu śarīreṇa saha janma iti, yāvapi śukraśoṇitakāryatve'sya tadbhāvabhāvatadabhāvābhāvau tāvapi svataḥ prāgabhāvapradhvaṃsābhāvāsaṃvedanāt paracaitanyasya ca pareṇa pratyakṣīkartumaśakyatvānna sambhavata iti | yathā ca sthānakaraṇādīnāmapyatra gamakatvaṃ tathā darśitamācāryeṇa rauravavṛttau paramokṣanirāsakārikābhiḥ- janmāntarānubhūte'rthe smṛtirjāte'pi dṛśyate | aśanāya bhavetsā ca stanyaṃ pratyupasarpaṇāt || iti | tata evāvadhāryam || 20 || evaṃ cānādikā tasya yoktavyā janmamālikā | evamanena krameṇānādirjanmaprabandhaḥ puṃsaḥ sādhyaḥ || tataśca- anādidharmayogitvādavināśyādisambhavaḥ || 21 || utpattimatvāddhi ghaṭādivadanityatvamasyoktaṃ bhavadbhiḥ, taccānāditvānna sambhavati- ityavinaśvaro'pyātmā,- iti siddham || 21 || nanu cānāderapyasya mokṣe paramātmalayādiva pradīpanirvāṇavādināmiva vā jīvātmavādināṃ vināśo bhaviṣyati, ityāha- śuddhe pramuktavijñāne sarvopaplavahānitaḥ | nāsmākamātmanāśe mokṣo'pi tu sarvabandhanivṛttiḥ sarvajñatvābhivyaktiśceti vakṣyāmaḥ | tadevaṃ pravṛttiphalabhoktā ca, iti pratijñāpadamāmutrikaphalaviṣayatayā vyākhyātam, adhunaihikaphalaviṣayatayā darśayituṃ kṣaṇiko grāhakātmā iti śākyapakṣo na kevalaṃ prākpradarśitabādhakapramāṇasadbhāvādayukto, yāvat sādhaka pramāṇābhāvādapītyāha- kṣaṇikatvasya no mānaṃ bhedādarśanato'sti hi || 22 || tathā hi aśrāvaṇaḥ śabdaḥ itivadayaṃ pakṣaḥ pratyakṣanirākṛto bhedādarśanāt svasaṃvedanapratyakṣeṇānāropitasya tadabhedasya proktanayena prakāśanādityarthaḥ | kiṃ ca na santi pramāṇāni prameyārthāni itivat svavacananirākṛtaḥ pramāṇābhāva ivaitasya kṣaṇikatve'sya pratijñāvacanasyānupapatteḥ, paurvāparyarahito hi kālaḥ kṣaṇa iti bhavatāmabhyupagamaḥ, anekakṣaṇanirvartya caitadvacanaṃ kathaṃ kṣaṇo nirvartayediti virodhaḥ | satyam, ata evāsmābhiḥ pakṣaprayogo neṣyate trirūpādeva liṅgāt sādhyasiddheḥ, tadapi tarhi atra liṅgamucyatām | nanu yat sat tat sarvaṃ kṣaṇikam, kṣaṇikatvābhāve sattvābhāvaḥ, san ca grāhakātmā- iti sattvākhyameva hetuḥ | yadyevaṃ viruddho'yaṃ hetuḥ sattvasyākṣaṇikatvena sarvatra ghaṭādau dṛṣṭānte vyāptisiddheḥ | nanu vidyujvālādiratra dṛṣṭānto na, tasyāpyasmadādigocaratvenānekakṣaṇarūpatvāt | asarvadṛśāṃ kṣaṇaviṣayavyavahārasya bhavadbhirapyanabhyupagamāt kṣaṇarūpatve vānaikāntika eva | nanu śuddhaṃ sattvamatra hetuḥ, yadyevamasiddhaḥ nahi sattvamātramakṣaṇikatvarahitaṃ kvaciddharmyantare'pi siddham | nanu vijātīya vyāvṛttidvāreṇa pratiniyatabhāgābhiniveśitvādvikalpānāṃ ghaṭādāvapi lohito mṛṇmayaḥ parivartulaḥ ityādi vikalpāntaraviṣayalauhityaparihāreṇa sattvavikalpaḥ pravartamānaḥ sattvaṃ śuddhameva viṣayīkaroti- iti kathamasiddhaḥ | yaduktam- yāvantoṃ'śasamāropāstannirāsena niścayā | tāvanta eva śabdāśca tena te bhinnagocarā || iti | yuktametaddharmāntaraviṣayaṃ na tu akṣaṇikaviṣayaṃ tena vinā vikalpatvānupapatteḥ, sarvo hi vikalpaḥ prāgdṛṣṭatayā sa evāyam iti pravartamāno vikalpatāmāsādayati | yojanā kalpanetyayojakatvena nirvikalpatvaprasaṅgāt, yojanayaiva cārtha ivātmanyapyakṣaṇikatāniścayaḥ | nahi ātmanyapi kṣaṇikatve sati viśiṣṭa śabdavācyatayā ayaṃ ghaṭaḥ ityapi yojanopapadyate | yaduktam- taddṛṣṭāveva dṛṣṭeṣu saṃvitsāmarthyabhāvinaḥ | smaraṇādabhilāṣeṇa vyavahāraḥ pravartate || iti | tad yojanātmakatvād yojayitavyārthavat ātmāpi yojakatvena tadupasarjanībhūto'kṣaṇikatayā niścita eva sarveṇa vikalpena bhavati,- iti na dharmāntaraṃ lauhityādikamiva sattvavikalpenākṣaṇikatvamapi parihartuṃ śakyamiti śuddhaḥ sattvākhyo heturasiddha eveti | yadi śuddho'yaṃ hetustato nityānityayorekenānvitatvādvastudharmatvenobhaya- bahirbhāvāyogād śabdānityatvādau śrāvaṇatvādivadasādhāraṇānaikāntikaḥ | yathādṛṣṭānvitastu na śuddho'taśca viruddhaḥ, ityuktam | sarvasya ca sataḥ kṣaṇikatvena vyāptipradarśanato'kṣaṇikasya paramārthasato vaidharmyadṛṣṭāntasyānupapattiḥ, vipakṣavyāvṛttyasambhavena kevalānvayī, ayaṃ hetuḥ syādagamakaḥ, trirūpakasyaiva gamakatvena hetoruktatvāt | na vipakṣādvyāvṛttirhetostṛtīyarūpam, yanaiṣa doṣaḥ syāt, api tu sādhyābhāve sādhanābhāvātmako vyatireko'ta eva tato'nyastadviruddhastadabhāvo vipakṣo'syābhiruktaḥ sa cāsyāsti, iti na kevalānvayitvam | taduktam- tasmādvaidharmyadṛṣṭānto neṣṭo'vaśyamihāśrayaḥ | tadabhāve'pi tanneti vacanādapi tadgateḥ || iti | yadyevaṃ sandigdhavyatireko'yaṃ heturvacanagamyasyārthasya sandigdharūpatvāt nidhimānayaṃ bhūbhāgaḥ itivat | niścitarūpatve hi pratijñāmātrādeva sādhyasiddheḥ kimanenāsaddhetūpanyāsāyāsena | nanu vaidharmyadṛṣṭāntābhāve'pi, asya vipakṣe bādhakapramāṇabalādvyatirekaniścayo'sti, iti na sandigdhavyatirekitā | yadyevaṃ tadeva bādhakaṃ pramāṇaṃ prathamamupanyasanīyaṃ tena vinā hetvabhidhānasyāsyānabhidhānasamānatvāt | nanvakṣaṇikasya sato vināśahetvayogāditi, nāsya viruddhatvāt, vināśahetvayogo hyavināśaṃ sādhayati na tu kṣaṇikatvam | evaṃ tarhi dṛṣṭatvena viśeṣyate, ghaṭādīnāṃ hi avinaśvarasvabhāvatve dṛṣṭasya kṛtakatvādinānumitasya vā vināśasya heturasamartha eva vinaśvarasvabhāvatve vā vyarthaḥ, svabhāvādeva vināśasiddheḥ | svabhāvanasya cāviśeṣāt pratikṣaṇaṃ sato vināśaḥ sidhyati, iti | yadyevamasiddho grāhakātmano vināśahetvadarśanasya pratipāditatvād dṛṣṭavināśādeva ca, vipakṣādanenāsya hetorvyatirekaḥ sidhyatīti, na adṛṣṭavināśāt paramāṇvādeḥ sambhāvyamānāditi punarapi sandigdhavipakṣavyāvṛttirayamanaikāntika eva, na ca vināśahetoratrāsāmarthyameva vaiyarthyaṃ vā- iti vakṣyāmaḥ | tarhi nityasya kramayaugapadyābhyāmarthakriyāvirodhāt, ityetadvipakṣe sarvatrāstu bādhakaṃ pramāṇam, na, āśrayāsiddhatvādidamapyapramāṇameva, nahi nityaḥ kaścidartho bhavadbhirabhyupagamyate yatrāyaṃ hetuḥ siddhaḥ syāt | prativādinaḥ siddhatvāddhetureveti cet, kathaṃ tasya siddhiḥ, dharmiṇaḥ siddhatvāditi cet, sa kuto'sya siddhaḥ, pramāṇena yadi, vādino'pi siddha eva vastvadhiṣṭhānatvāt pramāṇasyeti kathaṃ nityapratikṣepaḥ, athāpramāṇādabhyupagamamātrāt tasya siddha ityucyate, yadyevamasadevāsau kathaṃ vastu sādhayet, vastuno hi vastusiddhirityuktam | nanu yatra kramayaugapadyābhyāmarthakriyā tatra kṣaṇikatvaṃ kṣaṇikatvābhāve tu kramayaugapadyābhyāmarthakriyābhāvaḥ, iti dharmayorvyāptimātrapradarśanena dharmiṇaḥ kasyacidāśrayāt nāśrayāsiddhatā, atra doṣaḥ | yadāhālaṅkārakāraḥ- prasaṅgasādhanamidaṃ nāśrayāsiddhatā tataḥ | yadyevaṃ syādidamapi na cobhayamitīṣṭitā || iti | yadyevamapakṣadharmatvena nyūnatvādayamahetureva athamasya vipakṣavyāvṛttiṃ sādhayet, nahi anvayavyatirekāveva hetorlakṣaṇaṃ trirūpasyaiva hetutvenoktatvāt, prāgvacca vyāptirapi atrāsiddhā- iti darśayiṣyāmaḥ | dharmottarāstvāhuḥ- sattvaṃ hi kramayaugapadyābhyāṃ vyāptam, ataḥ kramayaugapadyābhāvena sattvābhāvo'tra vyāpakānupalabdhvā sādhyastat nāśrayāsiddhatvamabhāvasya śaśaviṣāṇādāviva nitye dharmiṇi siddhatvāt | bhāvātmano hi hetostatraiṣa doṣo'ta eva prasaṅgaviparyayaniṣṭhaḥ prasaṅgahetuḥ iti | etadayuktaṃ bhavadbhirapi svasādhyapratibaddha eva heturucyate | yaduktam- kāryakāraṇabhāvādvā svabhāvādvā niyāmakāt | avinābhāvaniyamaḥ - || iti | na cāvābhāvarūpahetoratyantāvastunaḥ kvacit pratibandhaḥ sambhavati- ityahetutā | yadāhālaṅkāro'pi- abhāvamātrake hetau kva kiṃ kena prasādhyatām | iti | pratibandho hi nābhāvarūpatā, ityasiddhatvamuktam, śaśaviṣāṇādīnāṃ tu vikalpakalpitatvenābhāvavyavahārādimātraviṣayatvaṃ kālpanikameva siddham, na tu kasyacit sādhanatayetyavirodhaḥ, ata evānupalabdheḥ pratipattyavasāyavaśādabhāvasādhanatvam, paramārthatastu vastuno viśiṣṭādviśiṣṭasya vastunaḥ siddheḥ svabhāvahetutaivetyuktaṃ bhavadbhireva- prayogaḥ kevalaṃ bhinnaḥ sarvatrārtho na bhidyate | iti | na kiñcidetat | anye punarāhuḥ- yadeva sapakṣatvena ghaṭādīṣṭaṃ tadeva tāvadvipakṣatvenāpi, tanniṣṭhaṃ ca bādhakaṃ pramāṇamiti kuto'syā śrayāsiddhatā | yadyevaṃ puruṣecchākṛtāsya sapakṣavipakṣādivyavasthā na vastutaḥ, iti pakṣasapakṣānyataratvāderivānumānābhāsatā, na ca sapakṣa eva vipakṣaḥ sambhavati sādhyabhāvābhāvayoratyantavirodhāt na vastuto'sya sapakṣatvādvipakṣatvaṃ tu ghaṭāderāropya bādhakena pramāṇena niṣidhyate, yadi ghaṭāderakṣaṇikatvaṃ syāt tato'kṣaṇikasya kramayaugapadyābhyāmarthakriyāvirodhaḥ syāt, karoti cārthakriyāmataḥ kṣaṇika iti | yathā yadyatra vahnirna bhavet dhūmo'pi na bhavet, asti ca dhūmaḥ tasmādatrāgnirityavirodhāt nāśrayāsiddhatā, iti | tadapyayuktaṃ virodhāsiddheḥ, akṣaṇikasyaiva ghaṭādeḥ kṣīraghṛtadhāraṇādyarthakriyā krameṇa, pradīpādeśca vartidāhatailakṣapaṇādikā yugapaddṛśyate- iti kutastadvirodhasiddhiḥ | tasyaikasvabhāvatvāt krameṇārthakriyāyā anupapatteḥ sarvāḥ kālāntarakāryā api yugapat kuryāt, na ca tā yugapat kurvan dṛśyata ityato virodhasiddhiḥ | na, asyāpi hetorvyadhikaraṇasiddhatvāt yasya hi yugapadanekārthakriyājanakaḥ svabhāvaḥ sa pradīpādiryugapattāḥ kurvan dṛśyata eva | yastu krameṇa kāryaṃ kurvan dṛśyate sa krameṇaivānekārthakriyājananaikasvabhāvaḥ siddho na yugapadityavirodhaḥ | atha kimarthaṃ krameṇa karoti, tathāsvabhāvatvādyugapadiveti vakṣyāmaḥ | tadevaṃ vipakṣe bādhakasya pramāṇasyāsambhavādanaikāntikametat na kṣaṇikatvasya sādhakaṃ pramāṇamiti | abhinavaśākyāstvāhuḥ- nāsya vipakṣe bādhakapramāṇavaśādasattāniścayo'pi tu vastupratibandhādhiṣṭhānādvicārādeva, sattvaṃ hi vicāryamāṇaṃ tejorūpaṃ dāhakatva iva svabhāvapratibandhādevākṣaṇikāt nivartamānaṃ kṣaṇikatve viśrāmyati- iti vastusvarūpaparyālocanāsiddhametat ato nāśrayāsiddhatādipūrvoktadoṣaprasaṅga iti | yadyevamarthāpattyātmako'yaṃ vicāraḥ proktaḥ pratibhāvātmako vā | yathāhurvaiyākaraṇavṛddhāḥ nāpūrvaṃ kiñcit iti | pramāṇāntaratvādasya pratyakṣamanumā ca pramāṇamevetyabhyupagamavirodhaḥ, apramāṇatve tu kathaṃ tato vipakṣābhāvaniścayaḥ sadasanniścayahetoreva pramāṇatvāt | nanu vastusvarūpaparyālocanayāpi nayavidāmasannihitārthaviṣayaḥ ūhātmako niścayo niścayo dṛśyata eva | satyam, yogyatānumānādevāsau nānyataḥ | yaduktaṃ bhavadbhirapi- hetunā yaḥ samagreṇa kāryotpādo'numīyate | arthāntarānapekṣitvātmasvabhāvo'nuvarṇitaḥ || iti | api ca pratibandhādhiṣṭhāno vicāra iti ko'rthaḥ | kiṃ vicārāt pratibandhasiddhirāhosvit siddhe pratibandhe vicāra iti | pūrvasmin kalpe'tyantāsambandhayorghaṭapaṭayorapi vicārāt pratibandhaḥ syāt- ityanavasthā | atha dvitīyaḥ pakṣaḥ, tarhi pratyakṣasiddhatvāt pratibandhasya tejodāhakatvayorivottarakālabhāvī ayaṃ vicāraḥ smṛtipūrvo vyavahāra evoktaḥ syāditi na tato'pūrvārthapratipattiḥ | yaduktam- yaddṛṣṭāveva dṛṣṭeṣu saṃvitsāmarthyabhāvinaḥ | smaraṇādabhilāṣeṇa vyavahāraḥ pravartate || iti | na ca sattvakṣaṇikatvayoḥ kathañcidapi pratibandhaḥ siddhaḥ iti tadviṣayasya vicārasyānupapatteḥ kathaṃ tato'sya hetorvipakṣād vyāvṛttiryena kṣaṇikatvasiddhau mānatā syāditi || 22 || abhyupagamyāpi kṣaṇikapakṣamanirmokṣaprasaṅga ityāha- punarbhavaprasaṅgaḥ syātrirnimitte hyupaplave | tairhi duḥkhātmano'sya saṃsārasya samudaye nimittamavidyātṛṣṇe gīyete | yaduktam- duḥkhe viparyāsamatitṛṣṇāśā bandhakāraṇāt | janmino yasya te na sto na sa janmādhigacchati || iti | na ca tayornimittatvamupapadyate pratikṣaṇaṃ pūrvasyaiva nīlapītādijñānakṣaṇātmanaḥ samanantarapratyayasyātra nimittatvābhyupagamato'nyasyāsambhavāt | taduktam- yasmin sati bhavatyeva yattato'nyasya kalpane | taddhetutvena sarvatra hetūnāmanavasthitiḥ || iti | tato nimittāntarābhāve naitāvanmātranimittatvādasya saṃsārātmano viplavasya prāgvat punaḥ prasaṅgāt mokṣalakṣaṇasya nirodhasya tadupāyasya ca samudayaviruddhabhāvanārūpasya mārgasyānupapatteḥ | duḥkhasamudayanirodhamārgāṇāṃ caturṇāmapi āryasatyānāmasatyataiva, iti | astu vā kadācit pāramparyeṇāpi etat, rāgādiviplavasyaiva nimittaṃ na tu grāhyagrāhakātmanaḥ, ityāha- nimittaṃ sādhu vaktavyaṃ meyamānavyavasthiteḥ || 23 || na hi yatra grāhyagrāhakavyavasthā tatrāvidyātṛṣṇe bhavatāmapi siddhe, vītarāgapuruṣāṇāṃ sarvajñānāṃ ca tayorasambhavādayuktamatra tayornimittatvam || 23 || nanu grāhyagrāhakavyavasthānimittatvametayoḥ svapne siddhamityāha- svapnādipratyayā ye'nye dṛṣṭāntatvena te matāḥ | vāsanādikṛtāste'pi susthirāṇorbhavanti hi || 24 || na hi tatrāpi tayornimittatvaṃ kenāpi pramāṇena siddhamapi tu karmopasaṃskṛtāyā anubhavavāsanāyā eva yathānubhavaṃ rūpādyālokanena duḥkhādivedanāt jātyandhānāṃ svapne rūpādyanavabhāsācca, vāsanā ca sthirātmavādināmevopapadyate na kṣaṇikapakṣe, ityuktaṃ prāk | kathaṃ tarhi bhrāntipratibhāsā nāviṣayā dvicandrādyākārāvabhāsanāt nāsatyaviṣayā asato bhāsanāyogāt, na viparītārthāstena tena rūpeṇa tasyāsatyatvataḥ proktadoṣāt, nātmākārāstasyāvikārāt, kiṃ tu adhyavasāyavāsanopaskṛtabuddhyākāraviṣayā evetyuktamanyatra antaḥkaraṇatattvasya bhāgā bahiriva sthitāḥ | iti na teṣāmapi viplavanimittatā || 24 || etadeva darśayati- samastameyamānādi gītaṃ dhīvādināpi hi | antarbhāvagrahātsattvāt mithyātvamapi tasya na || 25 || nahi grāhyagrāhakagrahaṇātmano bhedasyāsya vijñānavādibhirabhāvo'bhidhātuṃ śakyo'nubhavasiddhatvāt, api tu vijñānasvabhāvatvameva | tato'ntarbhāvagrahādvijñānarūpatvenāpi asya satvāt mithyātvamupaplavarūpatvaṃ nopapadyate'pi tu bodharūpataivetyanivartyatvād dvayāsiddheranirmokṣa eveti || 25 || nanu grāhyagrāhakaprakāśasya pramāṇabādhitatvādanāt- manyātmabuddherivopaplavarūpatvameva na vijñānasvabhāvatā, tathā hi pratyakṣaṃ sarvamidaṃ ghaṭādi grāhyaṃ grāhakānna bhidyate grāhyatvāt, bhede hi devadattayajñadattajñānayoriva parasparamagrāhyatā syāt | asti ca sā, tato dvayābhāva eveti | yadāhuḥ- paramārthena na grāhyaṃ grāhakaṃ vā na kiñcana | avidyānirmitaḥ sargo viplavo'yaṃ janasya tu || iti | ata āha- pratyakṣaṃ jñānameveti mithyāvākyaṃ tadeva hi | sarvaṃ pratīyate yasmāt na ca bādhaḥ kathañcana || 26 || etadapi parasparāviruddhatvānna bādhakaṃ bādhakasyāpyasya jñānasya bādhyamānārthaviṣayatvāt tadaviṣayatve tanniṣedhānupapatterbādhakatvāyogaḥ, iti grāhyasya sarvasyābādhyatvena pratīyamānatvāt na, anātmanyātmabuddherivopaplavarūpateti, ata eva pratyakṣā buddhireva ityādinātrāpaunaruktyaṃ sādhyabhedāt || 26 || kiñca dharmisvarūpaviparītasādhano'yaṃ heturbhavatāmityāha- grāhyatvādarthavadbuddheranavasthā prasajyate | grāhyatvād buddhisaṃvedyatve'rthasya jñānasyāpi jñānāntaragrāhyatvenaiva saṃvedyatvādasvasaṃvedyatāprasaṅgaḥ, tasyāpi cāsaṃvedyatve tadgrāhakatvānupapattestasya tasyāpītyanavasthā || nanvajñātamapi jñānamindriyamarthavāt jñānāntaraṃ grahīṣyati tato nānavastheti pūrvānuvādenāha- buddhyantaragṛhītā dhīryadyarthe sampravartate || 27 || syādasaṃsthā tayoryāvannaivaṃ dṛṣṭaṃ kadācana | yuktametat cakṣurādīnāmarthasākṣātkāraṃ prati kārakatvāt | jñāpakānāṃ liṅgaśabdādīnāṃ svaprākāśaṃ vinā grāhyaprakāśakatvaṃ na kadācid dṛṣṭamiti jñānasyāpi jñāpakatvāt svaprakāśaṃ vinā jñānāntaragrāhakatvavyavasthā nopapadyate, iti sarvāpratyakṣatvaprasaṅgaḥ | taduktam- apratyakṣopalambhasya nārthadṛṣṭiḥ prasidhyati | iti || kiñca vādyasiddho'yaṃ heturityāha- svāṃśapratyavasānaṃ ca vijñānaṃ tena kalpyate || 28 || vijñānavādināpi ekasya vijñānasya ghaṭādyātmano'nekatvaṃ parikalpyam | yaduktam- ekaṃ ceccitravijñānamidaṃ citrataraṃ tataḥ | iti jñānāṃśaparāmāṇuparyanto bhedaḥ kalpanīya iti ghaṭāderarthābhimatasya pratyakṣatvāsiddhirityanubhavavirodhaśca || 28 || api ca vijñānasantānāntaramapi na śakyameva kalpayitumiti kimarthaṃ śāstrapraṇayanaṃ dānādi veti sarvavyavahārapralopo'syetyāha- na cāpyālambanaṃ bhinnaṃ santānāntaramasti hi | svākāraṃ cetyamityasmātsarvābhāvaḥ prasajyate || 29 || kāyavāgvyavahāro hi svaśarīre viśiṣṭavijñānapūrvako dṛṣṭaḥ, iti paraśarīre'pi taddarśanādvijñānamanumīyate sarvaireva | vijñānavādināṃ tu svākārasyaiva sarvasya cetyatvāt svapnavat paraśarīrāsiddhermithyā eṣa pratibhāsaḥ, iti kutastato jñānasantānāntarasiddhiḥ, siddhāvapi tanna bhinnamālambanaṃ sidhyati arthavattasyāpi bhinnasya sākāreṇa nirākāreṇa vā jñānena viṣayīkartumaśakyatvāditi tadapi svākārātmakameva vedyaṃ sidhyatīti | yaduktam- buddhipūrvāṃ kriyāṃ dṛṣṭvā svadehe'nyatra tadgrahāt | jñāyate yadi dhīścittamātre'pyeṣa nayaḥ samaḥ || iti | tadapyayuktamityataḥ kaḥ kasya kiṃ kuryāditi sarvavyavahārābhāvaprasaṅgaḥ, tataḥ satyabhūta eva grāhyagrāhakabhedo'bhyupagantavyaḥ, ityanivartyatvādadvayāsiddhe- ranirmokṣa eva bhavatām || 29 || adhunā yairbāhyamabhyupagamya sākārameva tasya grāhakamiṣyate arthajñānayorākārabhedaṃ nopalabhāmahe iti vadadbhistān pratyucyate- saṅguptakaraṇasyeha yogino buddhipaddhatiḥ | apāstaviṣayākārā dṛṣṭā tasmātpratīyate || 30 || śabdādiviṣayo yo'pi bodhaḥ so'pyatadākṛtiḥ | tatparicchedarūpo'sau tadākāra iti bhramaḥ || 31 || bhavedetat, yadyarthajñānayorākārabhedo nopalabdho bhavet | sa tūpalabhyata eva | tathā hi samupahṛtasamastakaraṇavṛtterata eva vinivṛttākhilaviṣayākāravedanasya saṃvinmātrayoginaḥ śuddhameva vijñānātmarūpaṃ prabandhena prakāśate, iti bhavadāgame'pi dṛṣṭamadvayasyārthānārūpitasyānyathāprāptyasambhavāt | proktaṃ cādhyātmakuśalairapi- tadā draṣṭuḥ svarūpe'vasthānam || iti | arthakārādbhinna eva grāhakaḥ siddhastato bhedādeva śabdādiparicchedakāle tatparicchekatvameva grāhakātmano'nubhavasiddhatvāt pratyetuṃ śakyam, na tu śabdādyākārarūpatānubhavavirodhāditi sākārapakṣo'pi bhrama eva || 31 || etadeva ghaṭayannāha- artha eva hi sākāro yatastadvān sa gṛhyate | artho hi anekanīlapītādyākārabhedabhinno grāhakātmanaḥ pratyagrūpeṇādhyātmamanubhūyamānāt purorūpatvena bahirdeśasambaddhaḥ sākāra eva vedyate, iti tato'nākārājjñānādbhinna eva yuktaḥ | evaṃ grāhakātmāpekṣayoktvādhyavasāyāpekṣayāpi āha- pūrvaṃ ca gṛhyate vastu bodhaḥ paścāditi sthitiḥ || 32 || jhaṭiti indriyārthasaṃyoge hi prathamamadhyavasāyarahitaṃ śuddhameva vastu, paścāttu ghaṭo'yam ityādyadhyavasāyo'pi saṃvedyata iti tadabhedo'pyayuktaḥ | nanu buddhyavasitamarthaṃ puruṣaścetayate, iti sarveṣāṃ buddhipuruṣavivekavādināmabhyupagamaḥ, tataḥ pūrvamadhyavasāyaḥ paścātsaṃvedanamiti bhavatāṃ sthitiryuktā na tviyaṃ śākyadarśanaparidṛṣṭeti | satyam, smṛtipratibhāsādāvevāsau, na sarvatrānubhavavirodhāt, nahi pratidarśanamanubhavabhedo, yuktastasya vastusiddhatvāt nahi nīlaṃ śākyānāmeva nīlamārhatānāṃ tu pītamiti śakyamatinipuṇatarairapi vaktum | anubhavo hyayaṃ vastusāmarthyasiddhaḥ prathamamanadhyavasāyātmaka eva saṃvedyamānaḥ kathamanyathā vyavasthāpayituṃ śakyaḥ | yadāhuḥ- asti hyālocanaṃ jñānaṃ prathamaṃ nirvikalpakam | bālamūkādivijñānasadṛśaṃ śuddhavastujam || tataḥ praṃ punarvastu dharmairjātyādibhiryayā | buddhyāvasīyate sāpi pratyakṣatvena sammatā || iti yuktamuktam iti sthitiḥ iti || 32 || nanu nākāraṇaṃ viṣayo jñānasyānavasthāprasaṅgāt kāraṇatve cendriyāderapi prasaṅgāt tadākārataiva yuktā, ityāha- vastuno janakatvaṃ hi biddhiṃ pratyupakāritā | karmatendriyasambandhādādānaṃ nākṛterataḥ || 33 || buddhiṃ prati vastuno janakatvamupakāritvaṃ karmatā grāhyatvamevocyate yataḥ, tato na tadākārādānamupapadyate, nāpyanavasthetyāha- indriyasambandhāt | grāhyatvāviśeṣe'pi yadevendriyasambaddhaṃ vastu tadeva gṛhyate nānyat yataḥ | taduktam- satsamprayoge puruṣasyendriyāṇāṃ buddhijanma tat pratyakṣam | iti, ato nirākārapakṣasyaivānubhavasiddhatvādabādhitatvācca satyatvamiti sākārapakṣo bhrānta eveti, ataśca muktāvadvayāsiddhirityupasaṃhāraḥ || 33 || nanvevamapi kṣaṇikatva ivākṣaṇikatve'pi grāhyasya pramāṇābhāvāt kṣaṇikatvākṣaṇikatvasandehādapi upaplavarūpamityakṣaṇikatve pramāṇamāha- ato'pi pratyabhijñānād vyabhicāre tu satyapi | sthairyaṃ kvacid gṛhītaṃ yat svabhāvatvena vastunaḥ || 34 || na kevalaṃ prakpradarśitanayena grāhakātmanyeva sthairyaṃ yāvattadgrāhye'pi arthe pratyabhijñānāditi ayaṃ ghaṭaḥ iti sthiratvenaivādhyavasāyāt, nahi bhavadbhirapyadhyavasīyamānaṃ sthairyamartheṣvapahnotuṃ śakyamiti darśitaṃ prāgeva | nanu lūnapunarjāteṣviva keśanakhādiṣu sādṛśyanibandhanā sthairyapratipattirbhaviṣyati- ityāha kvacid bādhakabalāt vyabhicāre tu satyapi anyatrābādhite viṣaye satyarajate rajatādhyavasāyasyaiva bādhakābhāvādavyabhicāraḥ, atrāpi bādhakaṃ pramāṇaṃ bhaviṣyatīti cet, na, asaṃbhavādityāha gṛhītaṃ yat iti | yasmādidaṃ sthairyaṃ vastugrahiṇā pratyakṣeṇa nīlādivat prāggṛhītameva, agṛhīte hi vasturūpe'dhyavasite śuktikārajatāderiva keśanakhasthairyādhyavasāyasya bādho bhavatyeva, na tu gṛhīte nīlādhyavasāyasyevānavasthāprasaṅgāt | nanu sthairyasyānekakālavyāpārātmakatvadvartamānamātragrāhiṇā pratyakṣeṇa grahaṇaṃ na sambhavati, ityāha svabhāvatvena vastunaḥ iti | sthairyamapi vastusvabhāvātmakameva tadasvabhāvatvena vastunastadanupatteḥ praṇālikāgraniryattvaritajalapravāhavat pratikṣaṇavinaśyadrūpameva sarvaṃ vastu dṛṣṭaṃ syāt- iti pratyakṣavirodhaḥ sthirātmatayaiva vastuno grahaṇāt | taduktam- rajataṃ gṛhyamāṇaṃ hi cirasthāyīti gṛhyate | iti | na ca sadṛśaparāparotpatteḥ sthairyapratipattirbhrānteti yujyata iti vaktuṃ tasyāpi asiddheḥ siddhe hi kṣaṇikatve kadācidetadupapadyate | taccādyayāvat kimātmakaṃ kena kena pramāṇena siddhamiti na kasyacit siddham | na ca vastusvabhāvo'pi vastuni gṛhīte na gṛhīta iti śakyaṃ vaktumabhedāt | yaduktaṃ bhavadbhirapi- ekasyārthasvabhāvasya pratyakṣasya sataḥsvayam | ko'nyo na dṛṣṭo bhāgaḥ syādyaḥ pramāṇaiḥ parīkṣyate || iti nāpi ca pratyakṣaṃ vartamānamātragrāhitasyāpi sthirātmakatvāt, indriyārthasannikarṣastu vartamāno na pratyakṣo'rthastatsaṃvidvā ātmasvabhāvatvāt tasyāḥ- iti pratipāditam || 34 || etadeva darśayati- bhūyo bhūyo hi yo'rthātmā gṛhyate tvekayā dhiyā | yadā tadā ca tatsthairyaṃ brūta kena nivāryate || 35 || evaṃ hi bodhisattvānāmapi punaḥ punardṛśyamāneṣu jāyājananyādiṣvartheṣu gurudāsādiṣu cānurūpo vyavahāra upapadyate'nyathā viparyaya eva syāt | nanu santānasya jananītvaṃ jāyārūpatā veti cet, na, tasyāpi santānivyatirekeṇa vastuto'sambhavāt santāninaḥ kṣaṇasyaiva jananītvaṃ yato jātaḥ tasyaivābhyupagantavyam | tataḥ pañcamasya tu kṣaṇasya pañcamīṃ mātṛbandhubhyaḥ iti samācārājjāyātvaṃ bhavadaviruddhameva syāditi jitaṃ paśubhirbhavaddarśanaceṣṭāniṣṭhaireva | kathaṃ vā parvatādiṣu sarvadaikarūpābhāseṣu na sthairyam || 35 || nanu parvatādiṣvapi hemantagrīṣmādijanitaśaityoṣṇatādiviruddhadharmayogādavaśyaṃ tadbhedena bhedastataḥ sthairyānupapattirityāha- śītādibhedato bhedo nahi bhedadhiyaṃ vinā | nahi grīṣmahemantādyātmakaśītātapādīnāmiva tadabhivyaṅgyasya tajjananyasya vā śaityoṣṇatādeḥ parvatātmanaḥ svabhāvasya bhedo yugapat sākārajñāna ivaikasāmagrīpratibaddhe rūpādāviva vā krameṇa vicitraikasvabhāvayogāt | sākāraṃ hi ghaṭādivijñānamekamanekarūpamekasāmagrīpratibaddhaṃ ca rūpādyanekopakārasvabhāvamabhyupagatameva bhavadbhiḥ, anyathā pratiparamāṇubhedakalpanayā sthūlākārāvabhāsasyānekopakārāyogācca sāmagryasambhavena viśiṣṭakāryotpādasyābhāvaprasaṅga ityuktam, tathehāpi krameṇānekarūpānekopakārasvabhāvasya cābhyupagamādavirodhaḥ | nanu yaugapadyenā'nekasya rūpasyānekopakāraśaktīnāṃ ca tatra samuccayādyuktamaikyam, krame tu parasparaparihārasyāvaśyaṃbhāvādatra bheda eveti | na tatrāpi pṛthubudhnodarāṇāmanekopakāraśaktīnāṃ ca parasparaparihāreṇaiva sthiteḥ, anyathā hi aṇumātrameva piṇḍaḥ pratibhāseta, rūpādisāmagryapi ekameva kāryaṃ kuryāditi sarvamasamañjasam | tadyathā tatraikamanekarūpamanekopakāraśaktiyuktaṃ caikaṃ yugapattathāsvabhāvatvādupapadyate, tadvadiha parvatādyapi krameṇānekarūpamanekopakāraśaktiyuktaṃ caikameva tathāsvabhāvaṃ sthirarūpamanubhavataḥ siddhamiti viruddhadharmāyogāt na śītādibhedato bhedo'pi tu yatra bhinnā buddhistatraiva ghaṭapaṭayoriva bhedaḥ, yatra tvabhinnā tatra ghaṭākāre vijñāna ivābhedaḥ, ityavirodhaḥ | yaduktaṃ bhavadbhirapi- abhinnavedanasyaikaṃ yannaivaṃ taddhi bhedavat | sidhyedasādhanatve'sya na siddhaṃ bhedasādhanam || iti | abhyupagamyādi śītādibhedena bhedamāha- tadabhedādabhedaśca yāvattāvatprasidhyati || 36 || śītātapādibhedavattajjanitaśaityoṣṇatādidharmabhedena parvatāderbhede'pi yātkālamabhedaḥ śītasya hemantātmano grīṣmarūpasya cātapasya tāvatkālamabhedaḥ, parvatādāvapi sthairyaṃ kena nivāryate viruddhadharmayogāddhi bhedaḥ pratipādito na ca tāvantaṃ kālamasāvasti, iti tāvantaṃ kālaṃ sthairyaṃ siddhameva || 36 || nanu parataḥ svabhāvādeva tena naṣṭavyam, ityaviśeṣāt pūrvamapi vinaśyediti kṣaṇikatvasiddhiḥ,- ityāha- vilakṣaṇasya tūtpāde kāraṇāttannivartate | cidātmanaḥ samucchedo janma tasyācito'pi ca || 37 || śaityasvabhāvāttasmāt parvatāderātapādisahakāriṇastasyauṣṇyadharmakasyānyasyaiva pavartatāderutpāde sati tata evātapādeḥ kāraṇāt tat pūrvaṃ śaityasvabhāvaṃ parvatādi nivartate'nvayavyatirekābhyāṃ tathāvagaterna tu svabhāvamātrāditi kutaḥ kṣaṇikatvaprasaṅgaḥ | yathā ca vināśahetorasāmarthyavaiyarthyādayo na doṣāstathā vakṣyāmaḥ | tata eva ca kāraṇāttadānīṃ tatra pratyabhijñānapratyayasyāpi nivṛttiḥ, tasyācetanasya vilakṣaṇasyauṣṇyadharmakasya parvatāderjanma yataḥ | idameva ca dharmapariṇāmaṃ sthairyavādinaḥ samācakṣate || 37 || atha kathameko'sau vilakṣaṇametat kāryatrayaṃ karoti- ityāha- svabhāvena ca sarvatra vaicitryaṃ na bhave bhavet | yadyevaṃ nābhyupagamyeta tadā sarvatrāsmin saṃsāre svabhāvena vaicitryamanekakāryakartṛtvaṃ na kasyacidapi bhavediti pradīpādirapi vartidāhatailakṣapaṇādikāryamanekaṃ na kuryāt- iti pratyakṣavirodhaḥ, tata etadavaśyameṣṭavyam | kiṃ ca kṣaṇikapakṣe kāryakāraṇabhāvo na jñātuṃ śakyaḥ- ityāha- pūrvottarakṣaṇājñānātkāryakāraṇatā kutaḥ || 38 || kriyāpalāpanibandhanaḥ kṣaṇikavādaḥ- iti na kriyāviśeṣayogāt kāraṇatvaṃ vahnyāderapi tu prāgbhāva eva, paścādbhāvastu dhūmādeḥ kāryatā | tau ca pūrvāparādivat pūrvāparabhāvau parasparasambandhirūpatvāt naikaikakṣaṇagrahaṇakāle grahītuṃ śakyau, na cobhayakṣaṇagrāhakaṃ jñānāntaraṃ bhavatāṃ sambhavati kṣaṇadvayasthitivikalatvena bhāvānāmabhyupagamāt | tataḥ pratyakṣānupalambhasādhanaḥ kāryakāraṇabhāvaḥ ityetadapi ayuktamiti || 38 || nanu dhūmahetusvabhāvatvādvahnikṣaṇasya tadgrahaṇe gṛhītameva tat, yadyevaṃ sarvajñajñeyatvamapi tasyāsti- iti tasyāpi tadgrahaṇe grahaṇaprasaṅgaḥ | na, grahaṇe'pi aniścayāditi cet, na, kṣaṇikatve niścayasyāpi asambhavāditi na kiñcidetat | akṣaṇikapakṣe tu naiṣa doṣaḥ, ityāha- sāmarthyavyañjikā siddhā sāmagrī susthirātmanaḥ | vahnyādikāraṇasāmagrī susthirā satī svātmanaḥ sambandhino dhūmādikāryajananasāmarthyasya niścāyikā siddhā, sthirāyāṃ satyāṃ kāryakāraṇatāparicchittirupapadyate, na kṣaṇikāyātmityarthaḥ | etadeva darśayati- vyaktasāmarthyakaṃ vastu yogyaṃ kṛtyamapekṣya tu || 39 || yogyamakṣaṇikameva kāryamapekṣya kāraṇavastu abhivyaktakāraṇasāmarthyaṃ bhavati || 39 || sthairye sanmānasaṃsiddhe yugapatkramaśo yathā | dṛṣṭistathābhyanujñānaṃ sāmagrīvaśataḥ kriyā || 40 || sthiratareṇa pramāṇena sthairye siddhe sati kvacidyathā naṭamallaprekṣādau yugapaddarśanam, gacchato vicitrādhvaviṣayaṃ ca krameṇopapadyate tathā krameṇedamidaṃ tu yugapatkāryam ityabhyanujñānam | kāraṇasāmagrīviśeṣalābhācca kvacidyugapadanyatra krameṇārthakriyāpyupapadyate, na tu kṣaṇikasya kṣaṇikatvādeva kramābhāvāt | yugapadapyutpatteḥ prāgasattvādutpattikālasamakālaṃ cābhinnakālatvena kāryāsambhavādutpannasya ca nāśānantaritatvādarthakriyā na sambhavatyeva | nanu dvitīyasmin kṣaṇe nāśavat kāryaṃ tato bhaviṣyati- iti | yadyevaṃ nāśānantaritvāt tadeva taditi kṣaṇikatvāsiddheḥ, tadantaritatve tvabhāvādutpattirdvitīyasya ghaṭādikṣaṇasyetyahetukatvāt nityaṃ sattvamasattvaṃ vā syāt- ityuktam, ataḥ kṣaṇikasya kramayaugapadyābhyāmarthakriyāyogādavastutvaprasaṅgaḥ || 40 || kiṃ ca pramāṇaprameyabhāvāścātra- ityāha- na ca mānaṃ parasyāsti svakḷptārthaprasiddhaye | kṣaṇikatve hi sarvasyotpattisamanantarameva dhvaṃsāt kasya kiṃ kutra pramaṇamiti sarvāsiddhiḥ | nanu ca taduttarakālabhāvivikalpakalpitā ānumānikyeveyaṃ pramāṇādivyavasthā | na, kṣaṇikatvena tayorapyayogādityuktamabhyupagamyāpi āha- vikalpādi vinā nārthaṃ liṅgaṃ nāviṣayatvataḥ || 41 || arthaṃ vinā nirarthakatvena bhavadbhirabhyupagamāt nātra vikalpādi, ādigrahaṇādātmādhyāroparūpaṃ kliṣṭamapi ca manaḥ pramāṇam | nāpyanumānaṃ nirviṣayatvenaiva tasyāpi paramārthato'bhyupagamāt, na cāviṣayaṃ mithyājñānavadvyavasthāpakamupapadyate || 41 || nanu- sāmānyaviṣayaṃ proktaṃ liṅgaṃ bhedāpratiṣṭhiteḥ | ityuktatvāt nāsmākaṃ nirviṣayamanumānamityāha- sāmānyavati sambodhastvaduktādakṣato'pi hi | smṛterniścayataścaitadanyathā nobhayaṃ tu tat || 42 || evaṃ tarhi sāmānyasya pramāṇaviṣayatvena svalakṣaṇavat sattvaprasaṅgāt tvaduktādakṣato'pi indriyavijñānenāpi grahaṇaṃ syāt tathaiva tadarthasya smaraṇāt ayaṃ ghaṭaḥ iti sāmānyaviśeṣātmana eva niścayāt, anyathā svalakṣaṇasyāpi sattvāsiddheḥ, tadubhayamapi sāmānyaviśeṣātmakaṃ vastu neti sarvāsiddhiḥ | tataḥ sāmānyamapi sadabhyupagantavyam || 42 || kimata ityāha- vyaktyantare grahāttasya vyatireko vivakṣitaḥ | tena vyaktivināśe'pi tattāvadavatiṣṭhate || 43 || tena sāmānyatvena vyaktivināśe'pi tasya vyaktyantare sato grahaṇāt tāvatsthairyaṃ siddhaṃ na yāvat maṣakādisāmānyasyeva sarvavyaktivināśo jātaḥ- iti kṣaṇikāḥ sarvasaṃskārāḥ ityetad bādhitameva || 43 || nanu paramārthataḥ kalpitameva sāmānyamityāha- virahayya na sāmānyaṃ vyaktiḥ puṃbhogasādhikā | dvividhaṃ sukhādi vaiṣayikamābhimānikaṃ ca saṃvedyate | tatra pūrvaṃ śītādisparśajanyaṃ svalakṣaṇahetukameva siddham, uttaraṃ tvabhimānasyādhyavasāyarūpatvena pūrvāparaparāmarśayogyārtharājyādiviṣayaṃ siddham | na ca svalakṣaṇaṃ tathābhūtaṃ bhavadbhiriṣyate- iti sāmānyahetukameva, tataḥ sukhādisādhakatvātsvalakṣaṇavat sāmānyasyāpi nāvastutvam | nanu tajjñānasya tatra hetutvaṃ na tasyeti cet, na, svalakṣaṇaviṣayasyeva sāmānyaviṣayasyāpi jñānasyaiva sukhādyavabhāsātmakatvāt svātmani kriyāvirodhācca viṣayasyaiva hetutvamiti || adhunā yairvināśahetvasāmarthyavaiyarthyābhyāṃ kṣaṇikatvaṃ sādhyate tān pratyāha- yataḥ kāraṇanāśāderbhaṅgo'rthe na svabhāvataḥ || 44 || yataḥ pūrvoktāt sthairyāt pramāṇasiddhāddhetoḥ kāraṇasya nāśena nāśo'rthasya yathā śleṣmādernāśena ślaiṣmikasya vyādheḥ | ādigrahaṇānnāśahetoḥ saḥ | kvacicca kāraṇānnāśastena nāśahetoḥ sadbhāvāt yathā ghaṭādermudgarādibhyo na tu svabhāvādeva yena svabhāvasyāviśeṣāt prāgapi nāśasiddheḥ kṣaṇikatvaṃ siddhyet || 44 || nanu nāśahetavaḥ kimavyatiriktaṃ vyatiriktaṃ vā tasya nāśaṃ kurvanti | avyatireke bhāva eva vināśaḥ, sa ca svahetunaiva kṛta iti vaiyarthyaṃ teṣām | vyatireke'pi avastu vastu vā nāśaḥ- iti vācyam | tatrāvastuno'tyantāsattvataḥ kartumaśakyatvādakiñcitkaratvenāsāmarthyaṃ teṣām | vastutve tu ghaṭasyāsau paṭāderivārthāntaratvāt na nāśaḥ, iti prāgvadupalambhaprasaṅgaḥ | nanu ghaṭanāśātmanastasya kṛtatvād naiṣa prasaṅgaḥ | na, ghaṭasya na kṛto yataḥ | nanu tato'sya vināśo bhaviṣyati | na, tatrāpi sa eva prasaṅgaḥ, ityanavasthā | tasmādahetuka eva vināśo'bhyugantavyaḥ, ahetośca deśakālaniyamāyogāt pratikṣaṇaṃ vināśasiddhiriti | ata āha- na cāpyahetuko nāśaḥ kadācidbhāvato'rthavat | na tāvadahetuko bhāvānāṃ vināśo mudgarādihetvanvayavyatirekānuvidhānājjanmavat | ata eva nāvastvasau, api tu karparādyātmako vastveva | ghaṭāderhi karparādyātmatānāśaḥ pratyakṣasiddho nānyastasyāvastutvena pramāṇāgocaratvāt | taduktam- yathāheḥ kuṇḍalībhāvo vyagrāṇāṃ vā samagratā | tathaiva janmanāśau tu satāmeke pracakṣate || iti | yadyevaṃ kāryameva vināśa uktaḥ syāt | na, vikāritvāt, kāryaṃ hi udakadhāraṇādyavikṛtarūpasyaiva ghaṭādeḥ siddham, nāśastu rūpāntarāpattilakṣaṇo vikāraḥ | idameva prakṛtivikṛtibhāvaṃ mahāmatayo manyante | loko'pi naṣṭaṃ kṣīramamblībhūtam ityāha | nanu dadhyutpāde kṣīrasya kiṃ jātaṃ yena tannopalabhyate | bālabhāṣitametat nāśa eva, naṣṭatvānnopalabhyate, tannāśātmakaṃ hi dadhi- ityuktam | nanu bhāvanivṛttyātmaka evābhāvaḥ nāstīha ghaṭaḥ ityādāvapi tathādarśanāt | satyam, nāśastu na tadātmako'pi tu vastvantararūpaḥ pratyakṣasiddha ityuktam, bhāvanivṛttimātraṃ tvabhāvo'tyantāvastutvāt, na pramāṇaviṣayo'pi tu deśādiniyatapadārthāntarasaṃsargabhrāntivivekarūpo nāstīha ghaṭaḥ ityādau vyavahāramātraphalo vikalpakalpita eva | taduktaṃ bhavadbhireva- rūpābhāvādabhāvasya śabdarūpābhidhāyinaḥ | nāśaṅkyā eva siddhāste vyavacchedasya vācakāḥ || iti | na tasya kāryatā, api tu anartharūpasyaivābhāvasyeti na vināśahetorasāmarthyaṃ vaiyarthyaṃ vā doṣa iti || ye tu vināśaḥ svabhāva eva bhāvasya tato vināśasvabhāvādeva bhāvo naśyati na tu hetvantarāt tenāpyatatsvabhāvasya nāśayitumaśakyatvāt, ata eva ca kṛtakatvānityatvayostādātmyādavyabhicāraḥ sidhyati nānyathā | taduktam- ahetutvādvināśasya svabhāvādanubandhitā | sāpekṣāṇāṃ hi dharmāṇāṃ nāvaśyaṃ bhāviteṣyate || ityāhustān pratyāha- nāpyarthādapṛthagyasmādarthavannopalabhyate || 45 || yo hi arthasvabhāvaḥ sa tasmin niṣpanne niṣpanna eva śiṃśapātva iva vṛkṣatvam | yastu yānniṣpattāvaniṣpanno na sa tatsvabhāvo gotva iva vṛkṣatvam | na ca arthaniṣpattau tannāśo vastu avastu vā tadātmanyupalabhyate'tyantaviruddhatvena parasparaparihāreṇāvasthānatastādātmyāsambhavāt | yaduktamācaryeṇa paramokṣanirāsakārikāsu- viruddhāvekakālasthau dharmāvekāśrayaṃ gatau | itaretaranāśāttau kuruto lopamātmanaḥ || iti | tanniṣpattāvaniṣpatternārthasvabhāvo nāśaḥ | nanu dvitīyasmin kṣaṇe sa tasya bhavati- iti kathamasvabhāvaḥ, ata eva kāryatvāt | nanu- hetvantarānapekṣitvātsa svabhāvo'nuvarṇitaḥ | iti | tarhi sāmayika eṣa svabhāva iti na tato vastusiddhiranyathāpi sambhavato'navasthāprasaṅgāt- iti kṛtakatvena nāśasya tādātmyapratibandhābhāvādatādātmye cāvaśyaṃ bhavānabhyupagamādananumānaṃ tadvināśayogyatā kṛtakasya vastunaḥ svabhāvo na nāśastato naiṣa doṣa iti | yadyevamasmatpakṣa eva || 45 || na ca vyabhicāro'numānasyetyāha- abhedakārakaṃ yadvadarthasiddhyai pravartate | tannāśāya tathaiveti nāśo jātasya jāyate || 46 || yathaiva sahakārikāraṇaṃ daṇḍacakrasūtrādi ghaṭāderarthasya sādhanāya pravartate tathaiva tasya karparādyātmakanāśakaraṇāya mudgarādi sahakārikāraṇaṃ pravartate- iti yat kṛtakaṃ tat sahakārisannidhāvavaśyaṃ naśyati, yastu na naśyati nāsau kṛtako yathātmādiḥ, ityanvayavyatirekasadbhāvāt kṛtakatvenānityatvaṃ śabdādāvanumātuṃ yuktam, na bhavatāṃ vyatirekāsambhavataḥ kevalānvayino'sya gamakatvāsiddheḥ | nanu naśvarasvabhāvasya kiṃ mudgarādyapekṣā iti yaduktaṃ tadayuktaṃ mudgarādisannidhāveva tasya rūpāntarāpattisvabhāvatvāt | nanvanupakāriṇo'pekṣāyogānmudgarādyupakāre tu sa pūrvaḥ svabhāvata eva ghaṭo naṣṭo'yamanyastadupakṛtaḥ samutpannaḥ- iti kṣaṇika eva | na, tathāsvabhāvatvādityuktam | svahetorhi sa tathābhūtasvabhāvo bhāvo bhavati yaḥ sarvadānupakārakamudgarādisannidhau vikāramupayāti nānyathā, ityatra tathādarśanameva pramāṇam | na ca svabhāvā bhāvanāṃ paryanuyogamarhanti | etena tathābhūtasahakārisannidhāvarthakriyākaraṇasvabhāvatvāt sthirasya krameṇārthakriyāvirodhaḥ parihāryaḥ | nanu sahakāryasannidhau janakādbhinnastasya svabhāvo jananābhāvādeva | na, tadāpi sahakārisannidhau kāryakaraṇasvabhāvatvāt, tatsannidhau tu sa eveti na bhedaḥ, na hi asmāt svabhāvāt kālatraye'pi tasyānyathābhāvaḥ, sahakāryasannidhānāttu na prāk kāryodbhavaḥ- iti tatsannidhyasannidhī paraṃ bhidyete na vastubhedaḥ | nanu sannidhyasannidhī tarhi sahakāriṇo bhedaṃ vidadhāte vidadhatorviruddhasvabhāvatvāt | na tatrāpi virodhastasyāpi sannidhāpakasvasahakārisannidhau tatsannidhisvabhāvatvāt tasyāpi svasahakārisannidhau tasya tasyāpi, iti nāniyamaḥ svabhāvaniyamitatvādbhāvānāṃ vaiśvarūpyasyeti sahakāriṇāmapi kṣityādīnāṃ bījādikāraṇasannidhau tatkāryakāraṇastu asau tatsadṛśa eva svabhāvato yena tatsannidhāna eva tadaṅkurādikāryaṃ kurvanti nānyadā- iti sarveṣāṃ tatkārakatvaṃ svabhāvaḥ parasparasannidhānāpekṣaḥ- iti sarve kārakāḥ sahakāripadavācyā naikakāḥ | na ca teṣāṃ svabhāvabhedaḥ, sarveṣāṃ ca sāmarthye'pi na kāryānekatvaprasaṅgaḥ parasparasannidhau tadekakāryanirvartakasvabhāvatvāt, evaṃ nānābhūtārthakriyākaraṇe nānābhūtatattatsahakārisannidhau nānābhūtānekakāryakartrekasvabhāvatvāt, krameṇa nānābhūtārthakriyākaraṇe'pi na svabhāvabhedo yathaikasyaiva caitrasya lavanapacanabhojanādyanekakāryakartustattachātrādisahakārisannidhau tattallavanapacanādikāryakartṛsvabhāvatvāt krameṇa lavanapacanādibhāve'pi na svabhāvabhedastathābhūtasvabhāvasya tatrākrameṇaiva bhāvāt pradīpa iva | pradīpasya hi vartidāhatailakṣapaṇaprakāśasvajñānādyanekakāryanirvartakaḥ svabhāvo'bhyupagato bhavadbhirna tu kāryabhedena svabhāvabhedaḥ- iti darśitaḥ prāgeva, tadvadatrāpi sahakārisannidhau tatkāryakartṛsvabhāvāviyogāt sarvadaiva sthirasya bhāvasya | sahakārisannidhānasya tu kramikatvāt krameṇānekakāryanirvartane'pi na bhedastatsvabhāvābhedāt, svarūpasya tu bhedasiddhau hi nañarthānupraveśaparamāstrā bauddhāḥ, na ca sarvadaikasvabhāvadharmāchāditānāṃ sa bhavati- iti na sthirasya kramayaugapadyābhyāmarthakriyānupapattiriti || 46 || nanvakāraṇa eva kārakāntarādvātmāderapi vināśo bhaviṣyati, iti vyatirekāsiddheryuṣmākamapyanaikāntiko'yaṃ heturityāha- vyatireke'pi viṣayo yastasyāsau na jāyate | virodhitvena kiṃ kurmo dṛṣṭe bādhā na vidyate || 47 || vyatirekanimittaṃ yastasya vyatirekasya viṣaya ātmādistasya nāśo nopapadyate virodhitvāditi | ayamarthaḥ- yasyaiva yathā nāśena saha virodhaḥ pramāṇena siddhastasyaivāsau viruddhatvāt śītasyeva kāraṇāntarādbhavadauṣṇyamauṣṇyasya vā śītaṃ nivartakamanumīyate, yaduktaṃ bhavadbhirapi- avikalakāraṇasya bhavato'nyabhāve'bhāvādvirodhagatiḥ iti nāviruddhasya | kāraṇācca ghaṭāderutpattimataśca hetumatā saha virodhaḥ pratyakṣeṇa siddhaḥ, iti tathā bhūtasyaivāsāvanumānena sambhāvayituṃ yukto nānutpattimato'hetukaścātmādeḥ | nahi pratyakṣadṛṣṭasya kvacidanyathātvaṃ yuktaṃ dhūmādīnāmapi deśāntare'nagnito'pi bhāvasambhāvanayā sarvānumānābhāvaprasaṅgāt | atha nātadbhāvinaḥ sakṛdapi tato bhāvāt, iti vastuvyavasthitamityucyate, tarhi akṛtakasyātmāderahetukanāśakalpanā kalpanāmātrameva ato vyatireko'sya siddhaḥ, iti nānaikāntikatā || 47 || etadeva darśayati- vināśahetusadbhāvavyāpte sarvatra vastuni | kṛtakatvamanityatvaṃ nāto vyabhicariṣyati || 48 || sato bhāva utpādastena vyāpte sarvasminnutpattimati vastuni vināśahetuḥ śītasyevauṣṇyaṃ yato vāstavena pratibandhena sarvatra sarvadā vyāpakatvena sidhyati tataḥ kṛtakatvākhyo hetuḥ śabdādau dharmiṇyanityatvaṃ sādhayatyeva na tvanaikāntikaḥ | yadāhuḥ- avaśyaṃbhāvaniyamaḥ kaḥ parasyānyathā paraiḥ | arthāntaranimitte vā dharme vāsasi rāgavat || iti | yato na vāsasyapi rāgo'numīyate'pi tu rāgayogyatā- ityavyabhicāra eva | yadyevaṃ kṛtakaḥ kaścinna vinaśyediti | na ata eva mahāpralayasiddheḥ | api ca nāśayogyatāsya sādhyā na nāśaḥ, ityuktaṃ tasyāścāvyabhicāra eva | yathā hi bījasyāṅkurajananayogyatānumāne'pi kadācit kākādibhakṣaṇādaṅkurajananābhāve'pi anumānamaduṣṭameva ghaṭādivadatyantāyogyatvanirākaraṇaphalatvāt tasya, tathehātmādivadatyantanāśāyogyatānirākaraṇāya ghaṭāderarthasya nāśayogyatānumīyate, ata eva cārtharakṣādau nītiśāstrāṇāṃ pravṛttirnayavidaśca nipuṇā dṛśyante nānyathetyadoṣa || 48 || tadevaṃ grāhakātmano'pi kṣaṇikatvāsiddheraihikaphalaviṣayatayāpi pravṛttiphalabhoktṛtvaṃ pratijñāsūtrapadopātaṃ vyākhyātam | adhunā yaḥ pumān iti padadvayaṃ vyākhyātuṃ yaiḥ indriyasaṅgha eva cetano nānyaḥ kaścit puruṣo nāma tatraivāhaṃ pratyayasya dṛṣṭeḥ ityucyate tān pratyāha- kāntāyāmiva boddhavyo bodho'hamiti vai tanau | jānātyeva pumānyasmādiyaṃ me bhogasādhikā || 49 || caitanyaṃ tāvat svasākṣikamanubhavasiddhaṃ ityuktam, yadi ca saivendriyasaṃhatirūpā tanuḥ, ityucyate | bhavatu nāmāntarameva tat tato nārthāntaram, na ca nāmni vivādo viduṣām | atha rūpādisaṃvittyanyathānupapattyā cetanena svātmanaḥ karaṇatayā yaścakṣurādisamūho'numīyate sendriyasaṃhatiḥ, ityucyate tadā karaṇatvenaiva tasyāḥ siddherna cetanātmakakartṛrūpatvena prāgpradarśitāhaṃpratyayaviṣayatā yuktā atyantabhedāt | nanu hantyātmānamātmanā itivat abhinne'pi kalpito'tra kartṛkaraṇādibhedo bhaviṣyati, iti | satyaṃ yadyabhedaścaitanyenāsyāḥ siddho bhavet, proktānumānena tu bheda eva siddhaḥ, ityayuktametat | nanu- ahaṃ cakṣurahaṃ śrotraṃ sarvendriyatanustvaham | ityādiśrutisiddho'trābhedo bhaviṣyati, iti | ahaṃ jāyāhyahaṃ putro'haṃ gauraśvā dhanānyaham | itivat pratyakṣādivirodhād gauṇatvenāpyāgamasyopapatterindriyacaitanikapakṣo'tyantāyukta eva || 49 || bhūtacaitanikapakṣe'pyāha- bhinnalakṣmā tu cidbhāvaḥ kṣmādernāpyaciterapi | yaddṛṣṭervimatiḥ kṣmādeḥ pūrvavyakteḥ svasaṃsthitaḥ || 50 || cidātmako bhāvacidrūpo'rtho nācetanasya pṛthivyādeḥ svabhāvo yuktastato bhinnalakṣaṇo yataḥ | etaduktaṃ bhavati cetanācetanayoḥ parasparaparihārasthiralakṣaṇatvādghaṭatadabhāvayoriva naikatvam | kiñca yat yasmāt pṛthivyādeḥ sambandhinī yā dṛṣṭiḥ pṛthivyādiviṣayaṃ pratyakṣaṃ jñānaṃ tasyāḥ sakāśāccidbhāvasya vimatiḥ sattāsaṃśayo dṛśyate tatastayornaikatvam, yo hi yadātmakaḥ sa na tanniścayena niścita eva yathā ghaṭaniścaye mṛdādiḥ | yastu yanniścaye vimatyādhikaraṇabhāvāpanno nāsau tadātmako yathā ghaṭaniścaye piśācaḥ, śarīrākārapṛthivyādiniścaye ca sandigdhaścidrūpo'rthaḥ, iti na tadātmakaḥ | na cāyamasiddho hetuḥ kāyavāgvyavahārātmanānumānena paracitsvabhāvaḥ siddhaḥ, yataḥ sa citsvabhāvo'pi uktanayena grāhakatayā pūrvā pratyagrūpā yāsau tasya vyaktiḥ prakāśastataḥ svata ātmanaiva grāhyasvabhāvāt purorūpāt svaśarīrātmanaḥ pṛthivyāderbhedena saṃsthitaḥ dhāraṇādivṛttyupalakṣitāt svaśarīrākārāt pṛthivyādibhūta- pañcakādgrāhyātmano'tyantavilakṣaṇastadgrāhakarūpo'yamarthaḥ svataḥsiddho yato'to na bhūtasvabhāva ityarthaḥ | ata eva lokāyatapratikṣepeṇāsyāgatārthatā | tatra hi bhūtakāryatvenānityatvaṃ pratikṣiptam, atra bhūtavannityatve'pi tadātmatvamiti bhedaḥ || 50 || antaḥkaraṇacaitanikāḥ sāṅkarṣaṇapāñcarātrāstu āhuḥ- kalpayitvāmapi puruṣaṃ bhavadbhirdharmajñānādidharmāṣṭakayukta- mantaḥkaraṇamabhyupagatameva tadantaḥkaraṇamevobhayavādisiddhaṃ jñānarūpamātmatveneṣyatām, tadvyatiriktasyājñānarūpasyātmatvāsiddherjñānātmatve ca jñānadvayānubhavaprasaṅgataḥ pratyakṣavirodhaḥ, iti tānpratyāha- ācaitanyātra vijñānaṃ karaṇe'ntarvyavasthite | bhavedetat yadyantaḥkaraṇamapi cetanamasmābhirabhyupagataṃ syāt tattu kāryatvād ghaṭādivadacetanameva, na ca kāryatvamasiddham, bhavadbhirapi mahāvibhūtikāryatvena tasyābhyupagamāt | atha tasmādanyadeva tannityamityucyate, tarhyātmaivāsau siddha iti nāntaḥkaraṇacaitanyavādaḥ | kathaṃ tarhyantaḥkaraṇasya jñānaṃ dharmo bhavadbhirukta ityāha- caitanyavyaktibhūmitvāttadvṛttirjñānamucyate || 51 || jñāyate'nayā smṛtipratibhāsādāvasannihito'rthaḥ puruṣeṇeti kṛtvāntaḥkaraṇavṛttirupacārājjñānamucyate na tu mukhyataḥ | bodhātmano'pariṇāmitvena saṃskārāsambhavatastadānīmarthā- sambhavāccānubhūyamānākārānupapatterantaḥkaraṇameva saṃskārākārarūpamabhyupagantavyaṃ yataḥ, evaṃ dharmādirūpatvamapyantaḥkaraṇasya tatsaṃskārarūpatayā na tu jyotiṣṭomādikriyātmakadharmādirūpatve neti vipañcitamasmābhiḥ svāyambhuvodyote tata evāvadhāryam- ityantaḥkaraṇasya dharmādimato jñānānabhyupagamāt puruṣa eva jñānātmakaḥ siddha iti yaḥ pumān iti padadvayaṃ vyākhyātam | prāgabhedasiddhau puṃsaḥ pramāṇaṃ nāstītyuktamadhunā tu bhedasiddhau pramāṇamāha- ekasminneva kāle yat pratiliṅgaṃ sukhādayaḥ | vibhinnā upalabhyante tenāṇubhinna iṣyate || 52 || svasaṃvedanena hi pratiśarīraṃ svātmā sukhādyanubhavitṛtvena paraśarīraceṣṭādibhiśca duḥkhādiyuktātmāntarānumātṛkatvena yugapadeva saṃvedyate, na cānumeyo'numātānumātāvānumeya eva yugapadeva sambhavatyantabhedādityuktam | atastayorbheda eva yuktaḥ | na ca parātmānumātṛtvaṃ tadānīmasiddhamasatyaṃ vā yujyate vaktuṃ svasaṃvedanasiddhatvātsukhādiprakāśakatvavat | nāpi tadālambano'sāvasatyo bādhakābhāvātsukhādivadityātmabhedaḥ satya eva || 52 || atra vedāntavidaḥ parasyābhiprāyamāha- nāṇubhedaḥ sukhādīnāṃ kintu sādhanabhedataḥ | bhedaścet pratiśarīramekatve'pi ātmano yathā grīṣmātapadahyamānava- puṣo'kasmātsamprāptaśītatarajalanimagnādhaḥkāyasya yugapadevātapajalādisādhanabhedādūrdhvādhobhāvinoḥ sukhaduḥkhayo saṃvedanameva śarīrabhede'pi tasya bhaviṣyatīti | atrottaramāha- sarvaduḥkhādāvekā saṃvidbhavettataḥ || 53 || yathā pratiśarīramekatvādātmano'nekasukhaduḥkhādiviṣayameka- meva saṃvedanaṃ saṃvedyate, tathā yadi sarvaśarīreṣveka evātmā syāttataḥ sarvasukhaduḥkhādiviṣayamekameva saṃvedanaṃ syāt tadrūpatvādevātmanaḥ- iti sarvasya sarvajñatvaprasaṅgaḥ parasparaṃ bhedābhāvāt | satyamekaiva saṃvit bhrāntinibandhanastu bheda iti cet, na, asiddhatvāt | nanu svapnādāvasyāḥ siddha eva tannibandhano bhedaḥ | yaduktam- na cetsyāt svapnapuruṣo bhramasyāsya nidarśanam | satyaṃ tadanyarūpeṇa pratibhātīti ko vadet || iti | na, tatrāpi saṃvidaḥ svātmani bhramābhāvājjāgratīva pratiśarīraṃ sukhādisaṃvidbhyo bhedaḥ satya eva | bhrāntaṃ hi vijñānaṃ sarvamālambane bhrāntam, na svātmani | ālambanaṃ hyanyathā bahiḥsthitamanyathā pratīyamānaṃ bhramaviṣayatāmāpadyate | yatpunarbodhaikasvabhāvaṃ vastu tadyathaiva cakāsti tathaiva sadatatsvabhāvasya svasaṃvedyatve ca tatsvabhāvatvamiti svaśarīravartina eva sukhādivedanasyābhedaḥ, na tu paraśarīravartino'numānasiddhasyānumātṛtayaiva tato bhedena saṃvedanādityātmabhedaḥ satya evetyuktam | nanvitaretarābhāvasavyapekṣatvādbhedasyābhāvāviṣayatvācca pratyakṣasya na bhedaḥ svasaṃvitpratyakṣagamyaḥ | taduktam- āhurvidhātṛ pratyakṣaṃ na niṣeddhṛ vipaścitaḥ | iti | netaretarābhāvasavyapekṣo bhedaḥ, kiṃ tarhi siddhe bhede taditaretarābhāvasiddhiḥ | sarvaikye hi na kasyacit kutaścidabhāva iti ghaṭārthī paṭadarśanāt kimiti nivartate, pramāṇāpramāṇavibhāgaśca na syāt sarvasya sattāmātrāvyabhicārāt- iti svasaṃvedanena parātmānumātṛtayā svātmābhedena prakāśamānaḥ satya eva, nahi svasaṃvitsiddhamavastu aparavedyatvād brahmavat- iti bhinnā evātmāna iti siddham || 53 || pariṇativedāntavidaḥ saṃhitāpāñcarātrāścāhuḥ- satyaṃ bhinnā eva jīvātmānaḥ, te tu paramakāraṇādanaśvarād brahmapadavācyāt, yadi vā nāratyaṇākhyād avyāpakā eva ghaṭādivat svakāraṇalayasvabhāvāścotpadyante- iti | tānapi anumānena pratikṣipannāha- caitanyādeva puruṣo na vikārī na cāvibhuḥ | niyamenāvibhuryasmādvikārī cāpyacetanaḥ || 54 || yaścetano nāsāvavyāpako layasvabhāvo vā tadyathā paramakāraṇam, yastu avyāpako layasvabhāvaśca nāsau cetano yathā ghaṭādiḥ, cetanaśca jīvākhyaprāṇasaṃyukto'yamātmā svasaṃvedanasiddho bhavadbhirabhyupagataḥ, iti nāvyāpako layasvabhāvaśca yuktaḥ, api tu nityavyāpakasvabhāva eva, dikkālayorgrahītṛtvena tadavacchinnatayā sarvadaivāvabhāsanācca | nahi grāhyeṇa ghaṭādinā grāhako'vacchettuṃ śakya ityuktam | na ca dikkālayorapi grāhyatāṃ muktvānyo grāhakaikasvabhāvenātmanā sambandhaḥ sambhavati | tadidamuktam- anavacchinnasadbhāvaṃ vastu yaddeśakālataḥ | tannityaṃ vibhu cecchantītyātmano vibhunityate || iti || nanvevaṃ vyāpakatayātmano dūre'yamarthaḥ iti pratyayo na syāt, na ca śarīrāpekṣayeti vācyaṃ tasyāpramātṛtvāt, atyalpamidamucyate sarvasarvajñatāprasaṅga eva vācyaḥ | na, suryātapādermeghādivad bodhasyāvaraṇasambhavāt | yadyevaṃ kāryakaraṇādibhiḥ svasthāna eva tadvyudāsāttasyābhivyaktirityabhivyaktyapekṣayā dūratvādūratvapratibhāso'pyupapadyata eva ityadoṣaḥ || 54 || yadyapi avyāpako layasvabhāvaścāyamātmā sarvārthadarśanāsattvādasarvajñatvād ghaṭādivat, ityatrānumānaṃ bhavadbhirupanyastaṃ tadapyayuktamityāha- vyatirekasya saṃhetāvanvayavyatirekiṇi | sarvārthadarśanāsattvātsandigdhamubhayaṃ tava || 55 || anvayavyatirekavati samyag hetau sarvārthadarśanāsattvāt, ityasminnabhimate bhavatāṃ paraṃ prati vaidharmyadṛṣṭāntasya paramakāraṇasyāsiddheḥ, īśvaramuktānāṃ nityavyāpakasvabhāvatvena svayamanabhyupagamāt sandigdho vyatirekaḥ | tasmiṃśca sandigdho saṃbandhirūpatvāt pūrvāparavadanvayasyāpi sandehāt, gomān aśvattvāt ityādāvivānaikāntikatā- ityahetutā, yo'pi kaiścid jīvātmanāmavyāpakatve layasvabhāvatve ca sattādinānvitatvāt, ghaṭādivaditi heturuktaḥ so'pyasiddha evātmanāmanvayāsiddheḥ | anvayo hi grāhyasya karmatāmāpannasya grahītuṃ śakyaḥ, na cātmā svātmana eva grāhyībhavati svātmani kriyāvirodhāt, sa hi grāhakatvenaiva pratyagrūpatayā sarvadā bhāsate- ityuktam | nanu tenaiva rūpeṇāsyānvayo'pi bhaviṣyatīti | na, tasyānekagrāhakaprakāśaviṣayatvāt, na caikaikātmasaṃvedane grāhakāntarasaṃvedanaṃ sambhavati tasya tato'nyatvena ghaṭādivat paratvāt, na hi ātmanāṃ parasparaṃ svasaṃvedanamātrāḥ saṅkīryante sarvasya sarvajñatvaprasaṅgāt- ityuktam | pratyekaṃ ca svātmavedane kasya kutrānvayaḥ | yadyevaṃ sarvajñaḥ sarvātmanāṃ grahīṣyatīti, tadapyayuktam, sarvajñātmanaiva vyabhicārāt | so'pi svasaṃvedanena parātmabhyo bhedenaiva tadgrahītṛtayā bhāsate yataḥ, na ca grahītari anvayaḥ sambhavatītyuktam | na ca tasya sarvajñatvādeva viparītagrahaṇaṃ sambhavati, tadyathā tenātmāntarebhya svātmā atyantānanvitarūpo'sabhavadbhrameṇa pratyakṣeṇa gṛhītastathaiva parātmānaḥ parasparabhinnāḥ samanvayaviṣayabhāvamatikramya vartamānāstena sākṣātkriyante- ityadoṣaḥ | ata evānumeyo'pi ātmanāmanvayo na sambhavati tadānīmanumeyāt anumāturanumātṛrūpatayā vaisādṛśyenaiva bhāsanāt svātmavat parātmanāmatyantavisadṛśatayaivānumānāt, tarhi asannātmā sattayānanvitatvādaśvaviṣāṇavat nāsya sattvānvayāt sattvamapi tu svarūpasattvāt sattāvat paramakāraṇavadvā, tasyāpi hi sattvānvayātkāryatvena paramakāraṇatvābhāvaḥ | kathaṃ tarhi anvayābhāve sarvātmasvātmapadasya pravṛttiḥ | sādṛśyāt brahmaṇīva parātmaśabdasya | nanu tadapi agrāhyasvabhāve svātmani naiva grahītuṃ śakyam | satyam, vaisādṛśyaparihāreṇa tu kathañcidadūraviprakarṣeṇa vyavahārārthaṃ tat tatrocyate na paramārthataḥ | yat śrūyate neti netyātmagatiḥ iti darśitamasmābhirvistareṇa rauravavṛttiviveke paramokṣanirāsakārikāsu, iti tata evāvadhāryam | tadevamanvayākhyasyāsya hetorasiddhernāvyāpakatvaṃ layasvabhāvatvaṃ cātmanāmanumātuṃ yuktam, ityuktayuktyā nityavyāpakasvabhāvā eva te'bhyupagantavyā iti | yadyevaṃ sarvaśarīreṣu sarvātmanāṃ sannidhānād bhogasaṅkaraḥ | na, karmabhirniyamitatvāt | nanu teṣāmapi sa eva doṣaḥ | na, katṛbhedena bhedāt | kartṛtvaṃ hi cikīrṣāyogāt pratyātmaṃ bhidyate, nānyacikīrṣayā anyacikīrṣāvānupapadyate yataḥ, cikīrṣayaiva ca teṣāṃ kartṛtvamiti vakṣyāmaḥ || 55 || adhunā sāṅkhyaṃ prati kartṛtvamātmanaḥ sādhayitumāha- kṛtaṃ mayā karomīdaṃ kariṣyāmīti bodhataḥ | vedaprāmāṇyataścāṇoḥ kartṛśaktistrikālagā || 56 || kartṛtvaṃ tāvadidaṃ sarvānyakārakapravṛttinivṛttihetutvena svatantryātmakaṃ śarīrendriyaspandaṃ prāṇādipratyatnaṃ ca vidadhat sarvameva kṛṣyagnihotrādidṛṣṭādṛṣṭaphalaṃ karma kurvadanubhūyamānamātmano na vidyate iti na śakyate vaktum, śarīrādikārakāntaprerakatvena pratyagrūpatayādhyātmaṃ jñātṛtvavadanubhavāt | nahi jñātṛtvasyādhyātmasvabhāvatve'nyadataḥ kāraṇamastītyuktam, jyotiṣṭomena svargakāmo yajet iti viśiṣṭādhikārikartavyatopadeśakatvena śruterbhavadbhirapi pramāṇatvenābhyupagamāt | na cākartuḥ pāṣāṇatulyasya kāryatopadeśaḥ pramāṇatāmāsādayati, tatpramāṇānyathānupapattyāpi ca nāvidyamānaṃ puṃsaḥ kartṛtvamiti śakyaṃ vaktum | vidyamānaṃ ca tannityātmasvabhāvatvāt, kṛtaṃ mayetyādi sarvakālagatatvena ca parāmarśaviṣayatvāt, jñātṛtvavat nityamabhyupagantavyam | nanu prakṛtereva kartṛtvaṃ tadavivekāttu ātmani tadadhyāropaḥ, iti sāṃkhyāḥ | yadyevaṃ jñātṛtvamapi tasyā eva iti kṛtaṃ vyatiriktātmavādena | nanu prakṛterasyāḥ kāryakāraṇādirūpāyāḥ sarvadaiva jñeyatvena siddheḥ jñātṛtvaṃ nopapadyata eva | yadyevaṃ kāryatvenāsyāstathaiva siddheḥ kartṛtvamapi nopapadyate | na, svakāryaviṣayasya prakṛteḥ kartṛtvasyābhyupagamāt | yaduktam- prakṛtermahāṃstato'haṅkāraḥ | iti | na, jaḍatvenopādānakāraṇatvaṃ tatra tasyā na kartṛtvam, anyad hi upādānakāraṇatvaṃ svarūpānyathābhāvarūpaṃ jaḍavastusvabhāvatayaiva pariṇāmitvādyavyabhicārikṣīradadhyādiṣvadhyakṣasiddham, anyacca kartṛtvaṃ hitāhitaprāptipyāgaphalalipsayā sarvānyakārakapravṛttinivṛttikāraṇatvena svātantryātmakaṃ cidvastvavyabhicāri svasaṃvedanasiddhamiti kartṛtvasyāpi tatrāsiddherjñātṛtvasyeva ātmadharmataiveti | yaduktam- pravṛttau ca nivṛttau ca kārakāṇāṃ ya īśvaraḥ | apravṛttaḥ pravṛttau vā sa kartā nāma kārakaḥ || iti | nanu kartṛtvasyābodharūpatvena svasaṃvedyatvāsiddheḥ ghaṭāderiva nātmadharmatā, yadyevaṃ nityatvavyāpakatvāderapi taddharmatvena siddhasyaiva prasaṅgaḥ samānaḥ iti nairātmyam | na, tasya savitṛprakāśādivat tasmādabhedenaiva siddheriti cet, tarhi dāhakatvamiva savitṛprakāśāt bodhātmanaḥ kartṛtvamavibhinnameva svasaṃvedanasiddhimiti nātatsvabhāvam | taduktaṃ mokṣakārikāsu- sarvajñānakriyārūpā śaktirekaiva śūlinaḥ | kriyā tridhā tu vāmādyā gītā vyāpārabhedataḥ || iti || 56 || api ca- syātāṃ bījaikakartṛtve kṛtanāśākṛtāgamau | jagadupādānakāraṇasya prakṛtyātmana evaikasya kartṛtve pākādivyāpāreṇa idamodanādi kṛtaṃ mayā ityātmagatatvena kartṛtvatatparāmarśayorabhāvaprasaṅgaḥ syāt, akṛtasyaiva caudanādeḥ kutāścidaindrajālikopanītasyevāgamaḥ, iti sarvasya sarvadā sarvatra pratipattiḥ syāt tato dṛṣṭe'pi karmaphale pratyabhijñābhāvaprasaṅgato'nubhavavirodhaḥ | atra parābhiprāyamāha- pariṇāmaprasaṅgaścet puṃsaḥ kartṛtve pariṇāmitā spandātmakatvāt kartṛtvasya | etat pratikṣipati- na maṇyādāvadarśanāt || 57 || na spandātmakaṃ kartṛtvaṃ kriyārūpatvāt spandasya, na ca kriyā rūpaṃ kartuḥ, api tu tatra śaktatvamayaskāntamaṇerivāyaspandajanana ityuktamasmābhiranyatra- jaḍaspandakriyāṇāṃ yā śaktiḥ sā kartṛtātmanaḥ | vyāpteraspandarūpeṇa siddhāyaskāntavatsvataḥ || iti | nanu jaḍatvānmaṇyādīnāṃ kartṛtvamapariṇāmitvaṃ cāsiddhameva | satyam, śaktatvenaiva kārakatvaṃ na spandātmakatvena- ityetāvanmātratvāt atropakṣepasyādoṣaḥ | tadevaṃ kartā ca ityetadapi pratijñāpadaṃ vyākhyātamiti || 57 || taditayā yathāpratijñātasyātmano darśanāntaranirākaraṇena samyak parīkṣā vidhāyādhunā yuktimapi tathā parīkṣituṃ yairmuktau śivasamatvaśrutyanyathānupapattyāsyātmanaḥ sarvajñatvādyupapadyate- ityucyate tān pratikṣipati- jñātaṃ mayā vijānāmi jñāsyāmīti prabodhataḥ | trikālaviṣayā puṃso bodhaśaktistadāpi sā || 58 || yadyatra nāsti tattatrotpadyetāpi āmalakādāviva paścātpītatvam, asti ca puṃsastrikālaviṣayaṃ jñatvādi prāgapīti na tattadotpadyate tadeva tu sarvajñatvamiti utpattimattve ca ghaṭāderivānityatvāt mukteranirmokṣaḥ | nanu sarvaviṣayaṃ jñānamadhunānupalabhyamānatvāttadotpatsyate, ityāha- jñānaśaktistu cicchaktiḥ sā vyaktā jñānamucyate | vyaktirāvaṇāpāye puṃśaktyorarthasaṅgamaḥ || 59 || jñānaśaktireva cicchaktiḥ, sā ca vakṣyamāṇasyāvidyādyāvaraṇasyāpāye'rthaprakāśanapravṛttau jñānamucyate, na tu jñānatacchaktyorbhedaḥ sarvadaikarūpeṇa grāhakātmanaḥ saṃvedanāt nārthabhedena bheda ityuktamato na tasyotpādastadeti || 59 || kastarhi baddhābaddhāvasthayorviśeṣastasyā ityāha- bhave pāśoparaktā sā muktau pāśābhibhāvikā | niyatārthā bhave muktau sarvārthā vyañjakāśrayāt || 60 || cakṣuṣastamolakṣaṇasyevāvaraṇasya sadbhāvāsadbhāvakṛto viśeṣo'syāḥ viṣayālpatvamahattvātmako'pi idānīṃ kalādermuktau īśvarātmanaśca vyañjakasyālpatvamahattvakṛto na tu svarūpabhedakṛta iti muktau jñānakriyayoḥ sarvaviṣayatvasyābhivyakterīśvarasamatvaṃ na tu utpatteriti || 60 || atha trikālaviṣayameva caitanyaṃ puṃsaḥ prāṅneṣyata iti, tatrāpyāha- trikālaviṣayaṃ puṃsaścaitanyaṃ yadi neṣyate | kālāderiva bhedastu tatastasya prasajyate || 61 || sarvasyāsya meyarāśeḥ kālatrayeṇa vyāptatvāt tasya ca pūrvāparāderiva sambandhirūpatvenānyatarāgrahaṇe grahaṇāsambhavāt tadvyāpyasyāpi asya meyasyāsiddheḥ kālakālādermāyīyasyeva ajñatvaṃ puṃsa ityavaśyaṃ trikālaviṣayaṃ prāgapi tasya caitanyamabhyupagantavyam, tato muktau tasyābhivyaktireva yuktā notpattiriti || 61 || pāśupatāstu muktasyeśvaraguṇasaṅkrāntestatsamatvamāhuḥ, anye punarīśvaraguṇāveśādbhūtāviṣṭapuruṣavaditi | tān pratyāha- viśeṣaḥ śaktitaśceti nānyo'sau patiśaktitaḥ | kriyāśaktiryato'rthānāṃ dṛṣṭā yā cidvatāmapi || 62 || proktanayena muktasyāyaṃ sarvajñatvādilakṣaṇo viśeṣaḥ parameśvaraśaktibhya ityayamapi pakṣo na yuktaḥ yenānyo'sau ātmā tābhyaḥ śaktibhyo bhinnacetanatvena pūrvaṃ siddheḥ || 62 || kriyāśaktistasyāpītyuktaṃ kimata ityāha- saṃjñānaṃ bhavato'pyantastattvasaṃjñamanaśvaram | saṃskṛteḥ pratipakṣaḥ syātsaṃvidaścāpyasambhavāt || 63 || tathāpi etadantaḥsaṃvijñānātmakaṃ jñatvakartṛtvarūpamātmatattvākhyamavinaśvaraṃ tanmuktau saṃskārāt hetoḥ pratipakṣaḥ syāt naśvaraṃ bhavet saṃsārabhāvinyā api saṃvido'syāḥ kriyāyāścābhāvāt | etaduktaṃ bhavati- yattatsaṃsārāvasthāyāṃ tasyātmīyaṃ jñatvakartṛtvamabhūt tanmuktyavasthāyāmapi yadyasti amukta eva tadā iti kimīśvaraguṇasaṅkrāntyādinā kalpitena, atha vinaṣṭamityucyate na tarhi nityaḥ puruṣo jñatvakartṛtvayorvināśāt tadvyatirekeṇānyasya puṃso'saṃvedanācceti svāgamavirodhaḥ || 63 || sarvāgamavirodhaścātretyāha- mahājñāneṣu sarveṣu nityāṇorbhāṣitā citiḥ | sarvāgamavirodhitvāttadasthairyaṃ na yuktimat || 64 || nahi draṣṭurdṛṣṭermanturvā mateḥ parilopo vidyate ityāgamanirasto'yaṃ pakṣaḥ | yaduktam- ekasya pratibhātaistu kṛtakānna viśiṣyate | iti || 64 || yuṣmadāgamasiddho'yamartho bhaviṣyatītyāha- sarvajñānakriyāvyaktirmuktiḥ śaive'pi bhāṣitāḥ | sāpyevaṃ yujyate puṃsā nitye jñānakriye yadi || 65 || yaduktaṃ śrīmadraurave- sarvajñaḥ sarvakartā ca śivaśaktisamanvitaḥ | ityādi | vistareṇa ca saṅkrāntipakṣanirāsaḥ paramokṣanirāsakārikāsu ācāryeṇa darśita iti tata evāvadhāryaḥ || 65 || yo'pi buddhisukhaduḥkhecchādveṣaprayatnadharmādharmasaṃskārāṇāṃ navānāmātmaguṇānāmatyantābhāvo mokṣa iti naiyāyikavaiśeṣikairucyate, yaśca prakṛtiviyogo mokṣa iti sāṃkhyairuktaḥ so'pyukta ityāha- na jñānarahite mokṣe tadupāye pravartanam | na hi kaścitpadārthajño mohasiddhyai pravartate || 66 || sarvo hi prekṣāpūrvakārī hitāhitayoḥ svarūpaṃ nirūpya tatprāptityāgāya sādhanaviśeṣe pravartate, na vyasaniyatā | na ca svātmano jñānanāśo mūrchādyavasthāpāṣāṇāditulyatvaṃ kasyacidanunmattasya hitatvenāvabhāsata iti na kasyacidapi tadupāyabhūte śāstrādau pravṛttirutpadyata iti, anarthakameva tat | nanu nidrāyāṃ pravṛttirdṛśyata eva | satyam, svapnapratyayarūpatvāttasyā na doṣaḥ | yadāhuḥ- vṛttayaḥ pañcatayyaḥ kliṣṭākliṣṭāḥ | pramāṇaviparyayavikalpanidrāsmṛtayaḥ || iti | suṣuptātmakatve'pi dhātusāmyādijanitaśarīrapuṣṭyātmakāntara- sparśahetukasukhaduḥkhādyupalambhāt sukhamahamasvāpsam ityādi parataḥ parāmarśāt prāṇapreraṇādiprayatnaviśeṣayogāccāsyāḥ pratyayarūpataiva | yadāhuḥ- preraṇākarṣaṇe vāyoḥ prayatnena vinā kutaḥ | iti || 66 || nanu atyantaduḥkhābhitaptānāṃ bhṛgvagnyanaśanāmbubhirmaraṇaṃ dṛśyata ityāha- duḥkhanāśāya no yuktaṃ sukhaṃ duḥkhānvitaṃ varam | teṣāmapi na duḥkhanāśāyaiva tapasi tasmin pravartanam, api tu tasmāt tapaso viśiṣṭamāmutrikaṃ sukhātmakamapi phalamanubhavitumāgamatastathāpratīteriti varaṃ saṃsāro'smānmokṣāt na tu ajñatvamapuruṣārthatvād apravṛtyaṅgaṃ mokṣa ityabhyupagamya caitaduktam, na tu ātmasvabhāvatvāt nityatvavyāpakatvayoriva jñānasyābhāvo brahmaṇāpi śakyaḥ kartumityuktaṃ prāk | pradīpanirvāṇavādinastu śākyāḥ sarvaiva vijñānavāsanā sākṣāt pāramparyeṇa cāvidyātṛṣṇānubandhitvāt duḥkhātmikaiva, na tu kadācidapi sukharūpeti sarvaduḥkhavāsanāvicchedāyaiva pravartamānāḥ kāraṇanivṛttidvāreṇārthāt kāryātmanaḥ svajñānasantānasya paranirvāṇāya mumukṣavaḥ paryavasyanti, ataḥ śūnya eva mokṣaḥ, ityāhuḥ | tān pratyāha- vāsanā sarvaduḥkhā syānna bhavaddarśanaṃ vinā || 67 || yuṣmaddarśanavyatirekeṇa kasyānyasyaitat saubhāgyaṃ yat bhavakāle sarvaṃ duḥkham, śūnyastu atyantābhāvo mokṣa iti | pratyakṣānumānabādhito'yaṃ pakṣaḥ prākpratipādita iti upahāso'nekajanmaduḥkhānubhavatatparityāgakleśairapi lokāyataphalasyaiva bhavatāṃ prāpyatvāt | taduktamācāryeṇa paramokṣanirāsakārikāsu- mūḍhānāṃ jyeṣṭhamallāste yeṣāṃ svātmā vinaśyati | iti | eṣa ca prasaṅgo vedāntavidāṃ pāñcarātrāṇāṃ ca samānaḥ | tairapi brahmaṇi nārāyaṇākhyāyāṃ ca parasyāṃ prakṛtau jīvātmānāṃ layo muktirabhyupagatā yataḥ | tasmāt proktanayena sarvajñatvasarvakartṛtvābhivyaktireva parapuruṣārthabhūto mokṣo'bhyupagantavyaḥ, nānyo'sambhavāditi || 67 || yadi mukteḥ prāgapyasti puṃsaḥ sarvajñatvādi tataḥ kathaṃ kārya na karotītyāha- sarvadā sarvabhāveṣu puṃśaktyorapravṛttitaḥ | siddhamāvaraṇaṃ cānyat karmākhyādbhavabandhanāt || 68 || pramāṇāntareṇa siddhasattākasya sūryamaṇīndriyāderarthasyāvaraṇakṛtaḥ kāryānupayogaḥ siddha iti proktanayena siddhasattākasya sarvajñatvāderāvṛtatāṃ kāryānupayogo'numāpayatītyāvaraṇasiddhiḥ | tacca na karma api tu karmākhyād bandhanādanyadityuktaṃ svāyambhuvavṛttāvācāryeṇa- yadyaśuddhirna puṃso'sti saktirbhogeṣu kiṃ kṛtā | ityatrāntaraṃ tata evāvadhāryam | bhavabandhanādapi anyadavidyātmakaṃ malābhidhānamityapyuktaṃ tatraiva- karmataśca śarīrāṇi ityādinā || 68 || kiṃ tadbhavabandhanamityāha- bandhanāni guṇāntāni sāṃkhyādyairbhāṣitānyatha | pradhānādīni cānyāni śaivairevoditāni tu || 69 || bhūtatanmātrendriyāhaṅkārabuddhiguṇaparyantāni tāvat sāṃkhyādidarśanāntaraprasiddhānyevāsmābhirapi ucyante | athānantaraṃ guṇakāraṇaṃ pradhānaṃ tadādīni rāgavidyākalāntāni darśanāntarāprasiddhāni śaiverevocyante | yaduktaṃ sṛṣṭikrameṇa- tato'dhiṣṭhāya vidyeśo māyāṃ sa parameśvaraḥ | kṣobhayitvā svakiraṇairasṛjattaijasīṃ kalām || kalātattvādrāgavidye dve tattve sambabhūvatuḥ | avyaktaṃ ca tatastasmād guṇāṃścāpyasṛjatprabhuḥ || iti | etāni tu tattvabhūtabhuvanātmakāni bhave bandhanāni, na tu abhave'tibhave vetyarthaḥ || 69 || atha kimāgamenaivaitāni darśanāntarāprasiddhāni bhavatāṃ siddhāni | na anumānenāpi ityāha- yaḥ proktaḥ kāpilairnyāyo jagadgauṇatvasiddhaye | āgamānugṛhītatvānnyāyaḥ sādhuḥ sa eva hi || 70 || yenaiva sāṃkhyairācaitanye sati anekatvāt buddhyādīnāṃ ghaṭādīnāmiva kāraṇapūrvakatvānumānena guṇāḥ kāraṇamavasthāpitāḥ, tenaiva guṇānāmapi ācaitanye sati, anekatvād avyaktākhyaṃ kāraṇam, avyaktarāgavidyākālakalānāmapi pratipuruṣaṃ bhinnānāṃ māyā asmābhiḥ sādhyata ityuktaṃ bhogamokṣe- guṇānāṃ kāryatāsiddhau yo heturabhidhāsyate | sa kṣityādikalāntānāṃ yojyaḥ kāraṇasiddhaye || ityabhidhāya, ācaitanye tvanekatvasaṃkhyāsaṃbandhahetutaḥ | teṣāṃ kāraṇapūrvatvaṃ siddhaṃ buddhighaṭādivat || iti | yathā cāyaṃ nyāyo na sāṃkhyopajña evāpi tu asmadāgamaparidṛṣṭo'pi tathādarśitamācāryeṇa rauravavṛttau- rāgavidyākalāvyaktaguṇabuddhisamudbhavam | ityetasūtravyākhyāyāṃ tata evāvadhāryam || 70 || nanu ca paraiḥ puruṣāvidyāparamāṇvādyanyakāraṇajanyatve'sya jagato nyāyo'nyaḥ prokta iti viruddhavyabhicārīva satpratipakṣatvādayaṃ nyāsābhāsa ityāha- anyakāraṇajanyatve nyāyo ya uditaḥ paraiḥ | sarvāgamaviruddhatvānnyāyābhāsaḥ sa ucyate || 71 || yathā puruṣādīnāṃ cetanatvena pariṇāmāsambhavād avidyāyāścāvastutvāt paramāṇūnāṃ cācaitanye sati anekatvataḥ kāraṇāntarapūrvakatvena nityatvāsambhavānna jagatkāraṇatvamiti anenānumānena- ajāmekāṃ lohitaśuklakṛṣṇāṃ bahvīḥ prajāḥ sṛjamānāṃ sarūpāḥ | ajo hyeko juṣamāṇo'nuśete jahātyenāṃ bhuktabhogāmajo'nyaḥ || ityādi vedetihāsapurāṇādibhiścāgamairvādhitatvāt ayamevānyakāraṇajanyatvanyāyo nyāyābhāso na pūrvapradarśitaḥ tathoktaṃ bhogamokṣe tata evāvadhāryam, tataścāpratipakṣatvād asya sāṃkhyanyāyasya na viruddhavyabhicāriṇa iva nyāyābhāsatā api tu samyaghetutaiveti || 71 || nanu sukhādīnāmātmaguṇatvena prakṛtidharmatvāsambhavād yathā guṇakāraṇatāsiddhau jagato'sya sukhādyanvayāt iti sāṃkhyokto heturasiddhatvāt nyāyābhāsastathāyamapi bhaviṣyatītyāha- sukhādyanvayabhāvo hi nāsiddhaḥ kapiloditaḥ | bhogyatvādrūpavadyasmātpuṃguṇā na sukhādayaḥ || 72 || yaḥ kadācit prakāśate nāsau puruṣaguṇo yathā rūpādiḥ, yaśca puruṣaguṇo nāsau kadācit prakāśate yathā jñatvādiḥ | kadācicca sukhaṃ kadācicca duḥkhaṃ rāgādayaśca kadācit prakāśanta iti na te'pi ātmaguṇāḥ, kintu prakṛtisvabhāvā eva iti nāsiddhatvāt, asyāpi hetornyāyābhāsatvamiti kuto'yasyāpi asya bhavet || 72 || atha sāṃkhyapradveṣāt kāraṇāntarakalpanayā vinā duḥkhamāsyate bhavadbhistadāstyeva tadityāha- kāraṇāntarakḷptau vā yāvacchaive prabhāṣitam | kalādikāryajātaṃ tu saṃsthāpyaṃ tāvadeva hi || 73 || tadapi sāṃkhyābhyupagamenāsmābhiradhikaṃ māyākhyaṃ kāraṇaṃ kalādiguṇāntasya kāryajātasyoktamiti nānyat vyavasthāpyaṃ pramāṇābhāvāditi || 73 || ataścedamarthasiddhamityāha- evaṃ kṛte kṛtaṃ viddhi sarvāgamasamarthanam | anyathā kriyamāṇe tu śuṣkatārkikatā bhavet || 74 || ātmani hi vyavasthāpite sarva eva vedādirapi āgamaḥ samarthito bhavati tasya hi ātmā jñātavyaḥ ityāderadhyātmarūpasya jyotiṣṭomena svargakāmo yajeta ityādeśca karmakāṇḍātmanaḥ sarvasyātmārthatvāt | tadasamarthane tu nāstikapakṣāśrayataḥ sarvasyāgamārthasyopekṣitatvād bauddhalokāyatāderiva śuṣkatārkikataiva pramāṇabādhitābhyupagatā bhavediti || 74 || naraparīkṣopasaṃhārāya īśvaraparīkṣopakramāya ca ślokaḥ- pumānitthaṃ samākhyātaḥ śaṅkaraṃ vacmi sāmpratam | yataḥ sa bhagavān puṃsāṃ vidhātā bhogamokṣayoḥ || 75 || puruṣasiddhipūrvikā hi īśvarasiddhirityuktamatra hetvantaram, yataḥ sa eva puṃsāṃ bhogamokṣayoḥ kartā tataḥ puruṣaparīkṣāpūrvaṃ tasya parīkṣeti | ata eva bhogamokṣe'pi īśvaraparīkṣā saṅkṣepato vihitā, atra tu vistareṇetyapaunaruktyam || 75 || || iti śrīnārāyaṇakaṇṭhasūnorbhaṭṭarāmakaṇṭhasya kṛtau nareśvaraparīkṣāprakāśe naraparīkṣānāma prathamaṃ kāṇḍam || 1 || yogatantra - granthamālā [15] śrīmadācāryasadyojyotirviracitā nareśvaraparīkṣā śrīmadrāmakaṇṭhācāryakṛtayā prakāśa ṭīkayā saṃvalitā kulapateḥ pro. rāmamūrtiśarmaṇaḥ prastāvanayā vibhūṣitā sampādakaḥ ācārya śrīrāmajīmālavīyaḥ ācāryo'dhyakṣaśca sāṃkhya- yogatantrāgamavibhāgasya evaṃ prati- kulapatiḥ sampūrṇānandasaṃskṛtaviśvavidyālayasya vārāṇasī vārāṇasyām 2056 tame vaikramābde 1921 tame śakābde 2000 tame khraistābde atha dvitīyaṃ kāṇḍam atha puruṣaparīkṣānantaramīśvaraparīkṣā | nanu yuktametattantrāntarīyāṇāṃ vaktum, iha tu jñatvakartṛtvasvabhāve puṃsi āvaraṇabhāvābhāvābhyāṃ savitarīvālpamahāviṣayatve svasaṃvedanayogyatānumānābhyāṃ pūrvoktarītyā pratipādite svalpamahatorīśvarayoḥ siddhiḥ sthitaiva jñatvakartṛtvarūpatvādīśvarasyeti kimanyayā tatparīkṣayā | satyametat, jagaddhetubhūtānādīśvaraparīkṣā tu iyamanyaivetyavirodhaḥ | tathā hi na tāvadasāvasmadādīnāmātmavat svasaṃvedanapratyakṣasiddho bhinnātmarūpatvena tasya tato'ntyatvāt, nahi ātmanāṃ svasaṃvedanamātrāḥ saṅkīryanta ityuktam | nāpi indriyapratyakṣeṇa parasparaṃ svabhāvādevendriyātītatvena teṣāṃ siddheḥ, taccharīrāṇāmindriyānatītatvasiddhāvapi viśiṣṭajñānakriyātmanorīśvaretarayorasiddheḥ | yadāhurjaiminīyāḥ- na ca kaiścidasau jñātuṃ kadācidapi śakyate | svarūpeṇopalabdhe'pi sraṣṭṛtvaṃ nāvagamyate || na ca tadvacanenaiṣāṃ pratipattiḥ suniścitā | asṛṣṭvāpi hyasau brūyādātmaiśvaryaprakāśanāt || iti | kintu kāryavyavahārādeḥ kumbhakārādiriva so'pi svakāryājjagallakṣaṇāt hetoranumeya iti darśayitum, yaiḥ- na kadācidanīdṛśaṃ jagat | iti vadadbhirjaiminīyalokāyatairjagannityatvābhyupagamenāsya hetorasiddhatvamudbhāvyate, tāṃstāvat pratikṣeptumāha- kṣmādeḥ sāvayavatvena kumbhavatkāryatā matā | yatra yatra sāvayavatvaṃ tatra tatra kāryatā yathā ghaṭādau, yatra tu kāryatvaṃ nāsti tatra sāvayavatvaṃ nāsti yathā ātmādau | sāvayavatvaṃ ca sarvasyaiva pṛthivīparvatādeḥ sanabhaścakrasya dṛṣṭajanmano jagato'taḥ kāryatvameva na nityatvamiti vakṣyamāṇasyāsya hetornāsiddhatā | atra copādānakāraṇavattaiva tāvajjagataḥ sādhyeti darśayati || yadyevamindriyaparamāṇvāderjagadbhāgasya sāvayavatvāsiddherbhāgāsiddho'yaṃ heturityāha- ācaitanye tvanekatvādajñātaproktadharmaṇaḥ || 1 || proktaḥ sāvayavatvākhyo dharmo yasyāsau proktadharmo ajñātaśvāsau proktadharmā ceti | atra ca raktaḥ paṭo na bhavati iti nyāyena viśeṣaṇāṃśasañcāritvāt niṣedhasya proktadharmaviṣayamevājñānaṃ na dharmiṇyapītyarthād gamyate tasya ajñātaproktadharmaṇo'siddha- pūrvoktasāvayavatvādidharmasyendriyaparamāṇvāderapi jagadbhāgasyācaitanye sati pratipuruṣaṃ bhedenānekatvād vṛkṣaghaṭāderiva kāryatā mateti sambandhaḥ | ācaitanye'pi sati citrapaṭāderiva citrāvayavayuktasya kṣmāderjagato'sya saugatairekatvenābhyupagamādasya hetorasiddhatvamiti pūrvo heturuktaḥ, tataśca hetudvayena sāvayavaniravayavātmakaṃ sarvameva jagadupādānayuktaṃ siddhamato na bhāgāsiddhateti na kadācidanīdṛśaṃ jagat iti pakṣo'numānanirākṛta ityarthaḥ | na ca sāmānyādibhirvyabhicārasteṣāmapi pakṣīkṛtatvāt | nāpyasya kadācidanīdṛśaṃ jagat ityabhyupagamasya prayojanamasti evamapi bhagavato bhūteśvarasya hetvantareṇa adhiṣṭhātṛtayāsiddheḥ | yaduktam- idaṃ bhūtamayaṃ viśvamabhraśyaducitasthitiḥ | sthitervyanakti cidrūpaṃ hetuṃ jīvaccharīravat || iti | kiñca na pratijñāmātrādarthasiddhiḥ ityatra heturvaktavyaḥ | nanu pṛthivīparvatādi jaganna kadācidanīdṛśamutpattyabhāvayoradarśanāt, tathātve vā pramāṇābhāvād ātmavadityatra heturastyeva | na, asiddhatvāt, nahi kalpādyantabhāvyutpattivināśādarśanamadhunā siddhamasmadādeḥ, pratijñārthaikadeśaśca tathā bhūtairvṛkṣādibhiranaikāntikaśceti | etena sthityekasvabhāvatvādadyavad ityevamādayo'pi hetavaḥ prayuktāḥ | yo'pi karturasmaraṇādvedavad iti heturucyate so'pyasmākamasiddhaḥ, dyāvāpṛthivī janayan deva ekaḥ ityāgamaviruddhaśca | dṛṣṭāntaścāyaṃ sādhanadharmāsiddho vedasya racanāpūrvakatve nābhinavakaviviracitavākyavad akartṛkatvāsiddherityalamasaddhetūpanyāsanirāsairiti | nanu sanniveśavataḥ kasyacinnityatvāśaṅkā kena vāryate dhūmādervahnyādibhyo'nyato bhāvāśaṅkeva | sambandhagrāhakāt pramāṇādeveti vakṣyāmaḥ | proktaṃ ca bhavadbhirapi- utprekṣate hi yo mohādajātamapi bādhakam | sa sarvavyavahāreṣu saṃśayātmā kṣayaṃ vrajet || iti || 1 | nanu vādyasiddho'yaṃ heturyato mūlapṛthaktvavādibhi sāṃkhyabhedaiḥ pṛthivyādīni tattvāni nityānīṣyante | tadantargatāśca bhavanta ityāha- tattvādibhuvanāntaṃ tu kalādikṣmāntamīritam | śaivaiḥ kāryaṃ hi tajjātaṃ kumbhavanna svabhāvataḥ || 2 || upādānādi tasyeṣṭaṃ vimatiḥ kartṛkārake | ataḥ sa sādhyate'smābhistatkartā śaṅkaraḥ sphuṭam || 3 || na kevalaṃ paraprasiddhaṃ pṛthivyādyeva yāvatsarvameva tattvabhūtabhāvabhuvanātmakaṃ pṛthivyādikalāprāntaṃ jagadasmābhirvṛkṣaghaṭādideva kāryamiṣyate, hīti yasmāt tasyopādānakāraṇaṃ māyā, ādigrahaṇātsahakārikāraṇaṃ karma proktam | ato na mūlapṛthaktvavādibhiriva tat svabhāvato nityatvenāsmābhiriṣyate, api tu mūlaikatvavāditayā ghaṭādivatkāryameveti na vādyasiddhatā | tataścobhayavādisiddhādasmāddhetorvakṣyamāṇanayeneśvara eva sādhyaḥ || 3 || kathamityāha- adṛṣṭakartṛ kāyādi kāryaṃ prajñāvatā kṛtam | kumbhavat yadyatkāryaṃ tattat viśiṣṭajñānakriyāyuktakartṛpūrvaṃ dṛṣṭaṃ yathā ghaṭādi, kāryaṃ ca tanukaraṇabhuvanādyadṛṣṭakartṛkaṃ sarvameva jagat pratipāditam, tasmādapi viśiṣṭajñānakriyātmakakartṛpūrvakaṃ siddhamiti yastasya kartā sa parameśvaraḥ siddhaḥ | atrāhuḥ kāryatvasya kartṛpūrvakatvarūpatvāt pratijñārthaikadeśo'yaṃ heturiti | tadayuktam | sāṃkhyasaugataiḥ kāryatvābhyupagame'pi jagataḥ kartṛpūrvakatvāniṣṭhairata eva upādānakāraṇavattaivātra kāryatā vivakṣiteti darśitam | nāpyananvayaḥ dṛṣṭakartṛkeṣu kāryeṣvanvayasiddheḥ | adṛṣṭakartṛkamevātra pakṣīkṛtam | yastvāha- kimanena anumitānumānena, sāvayavatvādityayameva hetuḥ kartṛpūrvakatvasiddhau kasmāt nopādīyata iti, satyam upādīyeta yadi tāvanmātrasyaiva jagatastatsādhayitumabhipretaṃ syāt, niravayavasyāpyabhipretamiti naivamupāttam | na cātra gṛhāntaḥpraviṣṭasūryaraśmiṣūpalabhyamānaistra- sareṇvādibhiranaikāntiko heturadṛṣṭakartṛpadena dharmiṇo viśeṣitatvādityāha- nāvipakṣatvādanekāntastrasādibhiḥ || 4 || vipakṣe hi heturvartamāno'naikāntikaḥ prameyatvādiḥ | na cātra trasādayaḥ ādigrahaṇāt sikatopalādayo vipakṣāsteṣāmapi adṛṣṭakartṛpadena pakṣīkṛtatvāt, api tu ātmādaya eva | sandigdho hi dharmaḥ sādhyo na siddho bādhito vā | yaduktaṃ bhavadbhirapi- sandigdhahetuvacanādvyāpto heturanāśrayaḥ | iti | adṛṣṭakartṛkeṣu ca sarveṣveva kāryeṣu kartṛpūrvakatvaṃ tatsādhakabādhakapramāṇābhāvāt sandigdhaṃ parasyeti hetvabhidhānaviṣayatvāt trasādiṣvapi vāstavapakṣatvayogāt sādhyameveti te'pi pakṣīkṛtā, na tu vyabhicāribhayeneti | na ca pakṣa eva vyabhicāraviṣayaḥ dhūmādagnyanumānādāvapi tathā prāpteḥ sarvānumānābhāvaprasaṅgaḥ | niścitasādhyābhāvaśca vāstavo vipakṣaḥ | na ca trasādiṣu kenacidapi pramāṇenākartṛpūrvakatvaṃ niścitamiti | kuto vipakṣatā, karturadarśanamātrasyotsannamaṭhakūpādibhirvyabhicārāt | kūpādāviva trasādiṣu na kadācidasmābhiḥ kartā dṛṣṭa iti cet, ata evāsmadādyagocaro'sāvāveśādau piśācādivat tatra sambhāvyamānaḥ pramāṇena vinā nāstīti na śakyate niścetumiti sandigdha eva | tatastrasādiṣu vipakṣatā kṣapayituṃ na śakyā | tarhi tṛṇalatādīnāṃ dṛśyamānebhyaḥ eva pṛthivyādibhyo hetubhyo janmadṛṣṭeradṛṣṭakartrantarakalpane'navasthāprasaṅgādatra vipakṣatvamiti tairanekāntaḥ ! yadāhuḥ- yeṣu satsu bhavatyeva yattebhyo'nyasya kalpane | taddhetutvena sarvatra hetūnāmanavasthitiḥ || śastrauṣadhādisambandhāccaitrasya vraṇarohaṇe | asambaddhasya kiṃ sthāṇoḥ kāraṇatvaṃ tu kalpyate || iti | kathaṃ tarhi te'pi kadācinna bhavanti | sahakāriṇo varṣātapāderabhāvāt | tasyāpi kathamabhāvaḥ | nanu adṛṣṭavaśāt tarhi tṛṇādīnāṃ dṛṣṭeṣveva kāraṇeṣu satsu bhāvo na siddha iti adṛṣṭasyāpi apratikṣepānna vipakṣatā | nanvadṛṣṭaṃ karmaivāsmābhiriṣyata iti cet, na, viśeṣe pramāṇābhāvād adṛṣṭasya piśācādeḥ karturabhyupagamād hetukartuśca kvacid devatātmanaḥ | yaduktam- ye'pi mantravidaḥ kecinmantrānkāṃścana kurvate | prabhuprabhāvasteṣāṃ sa taduktanyāyasiddhitaḥ || iti | tasyātrāpi sambhavānnaiva piśācādirastīti jaiminīyāḥ | yadāhuḥ- pramāṇapañcakaṃ yatra vasturūpe na vidyate | vastusattāvabodhārthaṃ tatrābhāvapramāṇatā || iti | tadayuktaṃ pramāṇanivṛttāvapi, ata eva bhāvasiddherbhūnihitadravyavat | na cātrāpi pramāṇaṃ nāstyeva puruṣamātrāsambhavino'tīndriyārthasyāvisaṃvādinastadānīṃ tatra jñānasya siddheḥ | tadapi karmavaśāt tadānīṃ puṃsa āvirbhavatīti ced yuktam, yadi tasya tadāvirbhūtaṃ bhavet, sa tvapasmṛtestadānīṃ mūḍhavedana eva siddhaḥ | nahi idaṃ mama jñānamidaṃ netyatra svānubhavavyatirekeṇānyat pramāṇamasti, nāpi gacchatastṛṇādijñānasyeva tasya bhavato'pyanupalakṣaṇaṃ yuktaṃ niścayātmakatvāt | yadāhuḥ- na ca niścayavijñānaṃ svātmanaiva na vidyate || iti | tataḥ puruṣavedanānupraveśād devadattādijñānavat tato'tyantabhinnaṃ tat saṃvinmohakartustadānīṃ kasyacit sātiśayasya piśācādestat jñānamiti kāryato'bhyupagantavyam | na karmaṇāṃ jaḍatvāditi na piśācāderasmadādyagocarasyāpi tatra karturabhāvaḥ | nanu tathāpi karmaṇastatra hetutvamastyeva | kimataḥ karturadṛṣṭasyāpi sambhavāt tṛṇādāvadṛṣṭakartṛpūrvakatvasaṃśaya iti na vipakṣatā, api tu proktanayena vāstavaṃ pakṣatvameveti | na ca karmaṇo'pi kṛṣyāderiva cetanānadhiṣṭhitasya kāryajanakatvamiti vakṣyāmaḥ | tattṛṇādīnāṃ dṛṣṭahetutve'pi parairadṛṣṭakāryatvenābhyupagamāt, pratyutātra sapakṣatvamiti matvā trasādibhireva vipakṣatvāśaṅkayānaikāntikatvaṃ parihṛtamācāryeṇa, na tu tairapīti || 4 || nanvasiddha evāyaṃ heturiti parābhiprāyamāha- dhīmatkṛtaṃ tu yatkāryaṃ dṛṣṭaṃ tasyaiva darśanāt | dhīmato'numitiryuktā dehāderna viparyayāt || 5 || yadeva hi yasya kāryatvena siddhaṃ tadeva tasyānumāpakaṃ na kāryamātraṃ dhūmādīvāgnyādeḥ, na śakaṭādiviśiṣṭameva ghaṭapaṭaprāsādanagarādikāryaṃ kartṛjanyaṃ siddhamiti tata eva viśiṣṭajñānātmakartranumānaṃ yuktam, na tu kāryaśabdavācyatve tadvijātīyāttanubhuvanakaraṇādeḥ kāryāntarāt tatra tatkāryatvāt iti hetorapyasiddheḥ | yadāhuḥ saugatāḥ- siddhaṃ yādṛgadhiṣṭhātṛbhāvābhāvānuvṛttimat | sanniveśādi tadyuktaṃ tasmādyadanumīyate || vastubhede prasiddhasya śabdasāmyādabhedinaḥ | na yuktānumitiḥ pāṇḍudravyādiva hutāśane || anyathā kumbhakāreṇa mṛdvikārasya kasyacit | ghaṭādeḥ kāraṇātsiddhyedvalmīkasyāpi tatkṛtiḥ || jātyantaraprasiddhasya śabdasāmānyadarśanāt | na yuktaṃ sādhanaṃ gotvādvāgādīnāṃ viṣāṇivat || iti || 5 || etat pratikṣipati- kāryatvādeva kumbhāderdehādirna vilakṣaṇam | kāryaṃ ca na kvacid dṛṣṭaṃ prajñāvatkāraṇaṃ vinā || 6 || na tāvadadṛṣṭakartṛkeṣu tanukaraṇabhuvanādiṣu kāryatvamasiddhaṃ bhavatām, yena dṛṣṭakartṛkebhyo vijātīyatvābhyupagamo yuktaḥ syāt, jagataḥ sarvasyānityatvena samanantarapratyayopādānābhyupagamāt | nanu āśrayāṇāṃ bhedāt tadapi bhinnameva | na, tena rūpeṇa teṣāmapi abhinnatvāt śāvaleyabāhuleyādīnāmiva gotvena, śabdaghaṭādīnāmiva vā kṛtakatvena | nahi anyathā kṛtakatvenānityatvaṃ ghaṭādivat śabdādāvanekavṛttyādibhirvānekatvaṃ bhūtakaṇṭhamālāguṇavat sāmānyādau śakyamupapādayituṃ bhavadbhiḥ | tena rūpeṇa teṣāṃ samānataiva, yaduktam- sādhyadharmasāmānyena samāno'rthaḥ sapakṣaḥ || iti | na kāryatveneti cet, jitaṃ jigīṣubhirabhinavaiḥ prasiddhanyāyanihnavena, asiddhatādyāndhyamutpādayadbhiḥ | kathaṃ vā sanniveśavatāṃ sarveṣāṃ prameyatvasattvakāryatvaśūnyatvānātmatvādibhireva na sanniveśavattvenāpi samānatā | nanu sanniveśo nāma nānyat kiñcit sanniviṣṭebhyaḥ | bālabhāṣitametat, sato'pi kimanyatsattvaṃ kāryādvā kāryatvam | satyam, bhinnānāmapi teṣāmekavimarśajanakatvena samānateṣyate | yaduktam- ekapratyavamarśākhyajñānādekārthasādhane | bhede'pi niyatāḥ kecitsvabhāvenendriyādivat || jvarādiśamane kāścitsaha pratyakameva vā | dṛṣṭā yathā vauṣadhayo nānātve'pi na cāparā || iti | tarhi sanniveśavattvenāpi sarvasanniveśavatāṃ samānatvaṃ pratīya- mānaṃ tadvadeva bhaviṣyatīti keṣāñcit jātyantarābhidhānamayuktameva | akartṛpūrvatvasiddhau teṣāṃ jātyantaratvamekaśabdavācyatve'pi syāt, upādānakāraṇabhedasiddhāviva pāṇḍutvāderupalabhyamānākā- rānyatvaniścaye vā gośabdavācyānāmiva vāgādīnāṃ navānāṃ na tu tatsaṃśaye | sambandhagrahaṇakāla eva mahānasadṛṣṭāt dhūmād atidūravartitvenādṛṣṭāgnisambandhasya dhūmāntarasyaivāgnyupādāna- tāyāṃ sandehamātrādasiddheḥ, adarśanamātrasya ca sandehaphalatvā- dityuktam | tarhyasiddhatvādeva teṣāṃ dṛṣṭakartṛbhyo jātyantaratā syāt | na, ata eva tasya sādhyatvād dhūmāderivāgnyādyupādānatā dūravartini parvatādau | sādhanasya hyasiddhatā dūṣaṇaṃ sādhyasya tu bhūṣaṇa- mevetyuktam | atha vyāptirasiddhā kāryamātrasya kartṛmātreṇeti, ucyate, ghaṭādīnāṃ viśiṣṭakartṛtvenaiva darśanāt kva vā dhūmamātrasya vahnimātreṇa vyāptiḥ siddhā bhavatām | dhūmaviśeṣo'pi hi kaścideva mahānasādāvagniviśeṣajanyaḥ siddhaḥ | nanu tārṇapārṇāderviśeṣa- vyabhicāre'pi tato dhūmamātrasya darśanāt | na tadāpi nirviśeṣasya sāmānyasya pratyakṣeṇāsiddheḥ sa eva tadavastho doṣaḥ | satyam, ata evārthasāmarthyādanumānato vā sarvatrāgnijanyo dhūmo dhūmatvāt, mahānasadṛśyabhūmavadityapratiṣṭhitabhedasyāgni-mātrasya vyāpakasyātrāpratiṣṭhitabhedaṃ dhūmamātraṃ vyāpyaṃ liṅgatayā pratīyate | yaduktam- sāmānyaviṣayaṃ proktaṃ liṅgaṃ bhedāpratiṣṭhite || iti | yadyevamihāpi ghaṭapaṭaśakaṭādikāryeṣu kartṛviśeṣasya kumbhakārādervyabhicārāt, apratiṣṭhitabhedameva kāryamātraṃ kartṛmātrasya vyāpyaṃ hetutvena siddhamiti na vyāpterapi asiddhiḥ pratibandhamūlaiva hi vyāptiriti vyāptividaḥ | satyam, yadi pratibandho bhavet, dṛṣṭāntādhīnaiva tu atra vyāptiḥ, sā ca tatputrādeḥ śyāmatvānumānavat vyabhicāriṇyeveti ananumānam | idamapi cikitsakopadeśavat, śraddheyameva | pratibandho hi dhūmāgnyāderivātrāpi pratyakṣasiddha eva | dhūmāgnyorhi kāryakāraṇabhāvo na dṛṣṭāntasiddhapratyakṣopalambhamantareṇa kṛtakarvānityatvayorvā tātātmyamanekavṛttyanekatvayorvā anyato'vagamyate | bhavadbhirapi sambandhasādhakapramāṇaviṣayatayā ca dṛṣṭāntaḥ sādhanavākyeṣu prayujyate, na dṛṣṭāntamātratayeti, tadabhāvād dṛṣṭāntamātrayoge'pi śyāmastatputratvāt ityevamāderanumānāvaskarasya vyabhicāritā tadatrāpi upādānakāraṇasyeva karturapi kāryeṇa saha kāryakāraṇabhāvo dṛṣṭānte pratyakṣopalambhapramāṇasiddha iti tadbalādeva sarvasya saryasyopādāneneva kartrāpi vyāptiḥ siddhetyavyabhicāraḥ | yadyevaṃ dṛṣṭakartṛkeṣyeva pratibandhasiddheḥ sā sidhyati nādṛṣṭakartṛkeṣvanyatvāt | pralāpamātrametat, anyatvamātrasya dṛṣṭakartṛkeṣu dṛṣṭāgnisambandheṣu ca dhūmādiṣu darśanenānaikāntikatvāt | athādṛṣṭakartṛkataiva dṛṣṭakartṛkebhyo'nyatvamucyate tadapi tathābhūtairghaṭādikairanaikāntikameva | atha tatra ghaṭādirūpatayā ananyatvamihāpi kāryarūpatayeti na viśeṣaḥ | nanu yajjātīyo yataḥ siddhaḥ, tata eva tasyānumānaṃ yuktam, na vijātīyāt, valmīkastūpāderiva kumbhakārasya | bhinnajātīyaṃ ca dṛṣṭakartṛkāt, adṛṣṭakartṛkaṃ kāryamiti na tataḥ kartranumānaṃ yuktam | na, tena rūpeṇa teṣāṃ bhedāsiddherityuktaṃ kṛtakatveneva śabdaghaṭādīnāṃ sattveneva vā sarvapadārthānām | na hi kṛtakatvasyā- nekavijātīyavastubhinnasyānekavijātīyavastubhinnenānityatvena tādātmyam, sattvena vā kṣaṇikatvasya bhavatāmupapadyate | nanu tena rūpeṇa teṣāṃ samānataiva, na vijātīyatā | nanu viruddhametad vijātīyameva na dharmabhedāt śāvaleyabāhuleyāviva gotve ca | tarhi etadeva sādhu, yasya yathābhūtena saha sambandhaḥ siddhaḥ, sa tathā bhūtameva pratibandhabalāt gamayati | kimatra sajātīyatvāsajātīyatveneti | yaduktaṃ bhavadbhirapi- yadīdaṃ svayamarthānāṃ rocate tatra ke vayam | iti | ataśca valmīkastūpādeḥ kumbhakāraḥ- vyabhicāre'pi cetanāyuktakartravyabhicāro'styeveti, tatrāpi sa eva sādhyaḥ | kiñca kātra jātirabhipretā, yadapekṣayā sajātīyatvāsajātīyatvavyavahāraḥ | nanu bhavatāmiva sadṛśataiva | yadyevam, sattveneva sarvabhāvānāṃ kāryatvena sarvakāryāṇāṃ sadṛśatvamiti tadevāvinābhāvāt kartṛsiddhau heturucyata iti | yajjātīyo yataḥ siddhaḥ tajjātīyādevātra kartā anumeya ukto na vijātīyādvā tacchabdamātrāvācyāditi vāsiddhatā | kathaṃ tarhi pāṇḍutvāderapi jāgnijanyatā | tadabhāve'pi makkolādiṣu tasya darśanāt sattvasyevākāryabhūteṣvātmādiṣu | na cākartṛkaṃ kiñcit kāryaṃ siddham, yena tatra vartamānasyāsya hetorvyabhicāraḥ sambhāvyeta | parvatatṛṇāderapi adṛṣṭakartṛkatvena siddheruktatvāditi na pāṇḍutvādervahnijanyatvamiva kāryasya kartṛjanyatvamasiddhamiti || 6 || atha yathābhūtenaiva yasya pratibandhaḥ siddhastathābhūta eva, tasmādanumīyate ityayameva grahastatrāpyāha- na ca yadvyaktisambaddhā vyaktiryaiveha sammatā | tasya evānumānaṃ syātpunastadupalabdhitaḥ || 7 || yadyevam, sakalasajātīyavijātīyavyāvṛttena svalakṣaṇenaivāgnyādinā mahānasādau dhūmādeḥ svalakṣaṇasyaiva pratibandhaḥ siddhaḥ, tasya cānanuyāyitvāt, na dharmyantare'numānaṃ sambhavati, nāpi tatraiva pratyakṣasiddheranumānāyogāditi nivṛttā, idānīmanumānavārtā | jitaṃ pratyakṣaikapramāṇavādibhirlaukāyatikaireva | tasmātsarveṇānumānavādinā samānyaviṣaya evānumānaṃ pramāṇaṃ kāryamihetyato'pyasya nāsiddhatā || 7 || anye tu śarīrayuktakartṛpūrvakatvādisādhanāt, dharmaviśeṣaviparītasādhano'yaṃ viruddhaḥ śarīrayuktakartṛpūrvakatvenaiva ghaṭādau dṛṣṭānte'sya hetorvyāptisiddherityāhuḥ | yathāsiddhe ca dṛṣṭānte bhaveddhetorviruddhatā | anīśvaravināśyādikartṛkatvaṃ prasajyate || śarīrādervinā cāsya kathamicchāpi sarjane | śarīrādyatha tasya syāttasyotpattirna tatkṛtā || iti | etadeva pratikṣipati- siṣādhayiṣatāṃ nyāyaḥ sādhyadharmaviparyayam | pareṣāṃ hi śarīrāderdṛṣṭenaiva nivartyate || 8 || sādhyadharmasyāśarīrakartṛpūrvakatvasya viparyayaṃ kāryatvādevāsmād hetoḥ sādhayitumicchatāṃ pareṣāṃ tanukaraṇāderdharmiṇaḥ sa viruddhasādhananyāyaḥ pratyakṣeṇaiva nivāryate | svakāryakaraṇaspandādeḥ kāryasya śarīrāntaraṃ vinaiva icchāyuktakartṛpūrvakatvena āntarasparśanendriyasvasaṃvedanapratyakṣābhyāṃ siddheḥ kāryatvaṃ sarvatrāvinābhāvāt tāvanmātrameva gamayati, na tu śarīrayuktakartṛpūrvakatvamapi vyabhicārāt | tanna, dharmaviśeṣaviparītasādhano'yaṃ heturityarthaḥ | anyathā kṛtakatvādayo'pi śabdādau ghaṭādivat pṛthubudhnodarādyavinābhāvenānityatvaṃ gamayeyuḥ | dhūmādayaśca parvatādāvapi mahānasādāvivāparvatavartinaṃ vahnimiti sarvasya dharmaviśeṣaviparyayamasādhanād hetvabhāvaprasaṅgaḥ | atha tatra ya evāvyabhicārī dharmaḥ sa eva sādhyo nānyo vyabhicārādityucyate | tadihāpi samānamityaviruddhatā | nanu kṣaṇikatvādarthānāmatrāpi pūrvadehalakṣaṇasahakāriṇo dehino deśāntare dehikṣaṇo'nya evotpadyate, tanna, kāryaṃ dehayuktakartṛpūrvakatvaṃ vyabhicaratīti viśeṣaviruddha evāyamiti kaścit | yadāha dharmakīrtirapi- tasmātpṛthagaśakteṣu yeṣu sambhāvyate guṇaḥ | saṃhatau hetutā teṣāṃ neśvarāderabhedataḥ || iti | satyam, yadi kṣaṇikatvamasya syāt, tattu pratikṣiptamātmasiddhau, tatpratikṣepamūlatvāttasyāḥ | api cāśakunābhidhānasvabhāvasyaiva bhavataḥ sarvatra tadabhidhānaṃ daurbhāgyameva prakāśayati, kṣaṇikatve kriyāyāḥ sambhavābhāvena kartṛtvasyāpyasiddheḥ | ko'sau dharmo yasya viśeṣaviparyayasādhanatā | nirākṛte hi kṣaṇikatve siddhe'bhyupagate vātmani kartṛtve vā īśvaraparīkṣāprastāvo yuktaḥ, nānyathā | tanmadhye tu kṣaṇikāśraye vikalpo'bhyupagamanirākṛta eva | nanu sthairye'pi tadviṣayatvāt spandakriyāyāḥ śarīraṃ tasyāpekṣaṇīyameva | bālapralapitametat, ghaṭādivaddhi kāryatayā tadapekṣaṇīyam, na tu śarīratayā | nanvacaladavasthaṃ caladavasthānirvṛtyarthaṃ tadapekṣaṇīyameva | satyam, ghaṭādivaddhi kāryatayetyuktam | nanvaśarīrasya jñānakriyayoranupapattiḥ | yadāhuḥ kumārilāḥ- aśarīrohyadhiṣṭhātā nātmā muktātmavadbhavet || iti | tadayuktaṃ na hi dṛṣṭe'nupapannaṃ nāma, dṛṣṭāntasya sādhyadharmasiddho muktātmanāṃ sarvajñatvayoge'pi, īśvarasamatvābhyupagamāt | tarhi vijñānakaivalyādivadbhaviṣyati | ne teṣāmaśarīratvaṃ tathātvahetuḥ, api tu mala evetyuktamanyatra | yo jñaścāyamadehatvādindriyādyaprasiddhitaḥ | ityetadeva sabdāntareṇāha | tenāpi mīmāṃsakopapattyupajīvitvaprasiddhiḥ kevalaṃ bauddhānāṃ prakāśitā bhavati nādhikaṃ kiñcit | yadāhuḥ- pūrvapakṣeṣu tairuktā yā jaghanyopapattayaḥ | tābhirdurlabhavabdhābhirmattā valganti bhikṣavaḥ || iti | kathaṃ vā kāryakaraṇādyabhāve jijasya sarvaviṣayaṃ jñānamiṣyate bhavadbhiḥ | nanu tasyāpi śarīramastyeva | tatkiṃ karmajamakarmajaṃ vā, karmajaśarīrayoge'smadādīnāmivāsarvajñatā, akarmajaṃ tu śarīramavahnyādibhyo dhūmādīva niyatakāraṇajanyatvāt, na sambhavatyeva | nanu karuṇatayā tasya śarīraṃ bhaviṣyati | satyam, yadi tasyāstatra hetutvaṃ pratyakṣato'numānādvā siddhaṃ bhavet | nanvāgamād bhaviṣyati yaduktam- tṛtīyasthānasakrāntau nyāyyaḥ śāstraparigrahaḥ | iti | satyam, yadi pratyakṣānumānaviṣayasthānadvaye'sya viśuddhiḥ syāt, sā tu nāstītyuktamātmasiddhau | nanu dvayānubandhāttasyāstṛṣṇāderiva śarīrahetutvam | tarhyavidyānvayāt pudgalasyeva kāruṇikasyāpi asarvajñatā | nanu nirmāṇaśaktyaiva tasya śarīramiti bauddhāḥ | na tarhi īśvarāsiddhiḥ | nanu tathāpi tasya śarīramastyeva | yadyarthapratipattyupāyatayā, tarhi asmadādivat so'pīndriyādiparatantrabodhatvādasarvajña eva, nahīndriyāṇāṃ sarvārthatā sambhavati pradīpādivat parimitārthaprakāśakatvasiddheḥ | nanu bhāvanābalato vinivṛttasamastacittadoṣasyendriyānapekṣayaiva sarvārthadarśino'pyadhiṣṭhānamātreṇa śarīramupayujyata eva | yadyevam, kuḍyāderaviśiṣṭaṃ tat na śarīratāmāsādayati | yadāhuḥ- sānnidhyamātratastasya puṃsaścintāmaṇeriva | niḥsaranti yathākāmaṃ kuḍyādibhyo'pi deśanāḥ || iti | śarīrānapekṣayaiva tasya sarvaviṣayaṃ jñānam, icchāmātreṇa ca nirmāṇaṃ kāyādau kartṛtvam, anyasyāpi ca mañjuśrīprabhṛteḥ sātiśayasyābhyupagatameva bhavadbhiriti tadvadbhagavato'pi viśvādhiṣṭhānād viśvakāyatvasiddhe na dharmaviśeṣaviparītasādhanatā | nāpi kumbhakārātmano'nīśvaratvaṃ jñatvakartṛtvātmakatvādīśvaratvasya kumbhakārādāvapi svakāryaviṣayasya bhāvāt | na hi tasya tatra jñānābhāve kartṛtvavaikalye vā kumbhakartṛtvaṃ sambhavati, akumbhakārasyeva, nāpi vināśitvamātmanaḥ prāṅ nityatvasya sādhitatvāt tat na dṛṣṭānte'pi anīśvaravināśyādyapi siddhamato na itthamapi viśeṣaviruddhatā | etena- icchānantaravṛttistu dṛṣṭānte'pi na vidyate | acetanaḥ kathaṃ bhāvastadicchāmanuvartate || ityetadapi prayuktaṃ svadehaspandādau kumbhakārādestathaiva dṛṣṭatvāt | atha śarīrādanyo ghaṭādiḥ na, icchānantaravṛttiḥ dṛṣṭa ityucyate, tadapyayuktamicchayā vinā tasyāpi asiddheḥ | nahyanicchuranyecchurvā kumbhakāro ghaṭaṃ vartayan dṛṣṭaḥ | nanu icchāmātrasya tatrāhetutvaṃ śarīrāderapi, apekṣaṇāt | kimataḥ, nahi sahakāryapekṣākāraṇasya kāryaṃ vihanti karmaṇo dharmādeḥ sukhādāviva śarīrādyapekṣeti saiva sarvatrāvyabhicāriṇīti kāryādanumīyate | na ca śarīrādanyeṣu icchayā karaṇamasiddhameva | siddhamantrāṇāmicchayaivāhiviṣāgnyādiṣvanyathākaraṇadarśanāditi vakṣyatyācāryaḥ svayamevottarakāṇḍe | proktaṃ ca saugataiḥ- mantrādyupaplutākṣāṇāṃ yathā mṛcchakalādayaḥ | anyathaivāvabhāsante tadrūparahitā api || yadvā īśvaraḥ saśarīra eva svanirmāṇakāyāntarādhiṣṭhānena pūrvaṃ svaśarīramupasaṃhṛtya jagatkṛtyaṃ sampādayati | anādirhi tasya parapurapraveśina iva śarīraprabandha ityapi tatraivācāryo vakṣyati | ataśca yaduktam- anekāntaśca hetuste taccharīrādinā bhavet | utpattimā/śca taddeho dehatvādasmadādivat || ityetadapi apahastitameva | taccharīrasya sanniveśavattve'pi nityatvānabhyugamāditi māyāgarbheśvarāṇāṃ ca śarīrayoge'pi aiśvaryamiṣyata eva | yaduktamācaryeṇa mokṣakārikāsu- kalāyoge'pi cāvaśyāḥ kalānāṃ paśusaṅghavat | vaśyāstāḥ paśubhiḥ sārdhaṃ teṣāṃ te taduparyataḥ || ityavirodhaḥ || 8 || nanu dṛṣṭānto'tra sādhyadharmāsiddhaḥ kāryasyeśvarakartṛtvena dṛṣṭānte ghaṭādāvasiddheḥ yathāsiddhena viruddhaścetyuktaṃ nirmalatvasarvajñatvecchāmātrakartṛtvādyātmakaṃ hi aiśvaryamanīśvarakumbhakārādāvadṛṣṭameva | yadāha- kumbhakārādyadhiṣṭhānaṃ ghaṭādau yadi ceṣyate | neśvarādhiṣṭhitatvaṃ syādasti cetsādhyahīnatā || iti | etapyayuktamityāha- malādipāśamuktatvaṃ sarvajñatvādidharmatā | svecchānantarakāritvaṃ kulāle yanna dṛśyate || 9 || sarvametanmaheśasya setsyati hyarthaśaktitaḥ | nānumānādito nātaḥ sādhyahīnaṃ nidarśanam || 10 || kumbhakārādīnāmapi svakārye nirmalajñānatā sarvajñatvaṃ svecchākāritvādyapi ceśvaratvaṃ siddhameva, anyathā ghaṭādikaraṇāsambhavādityuktam | atha yathābhūtaṃ tat tanukaraṇabhuvanādisambandhisādhyaṃ tathābhūtam, na dṛṣṭānte dṛṣṭamiti ucyate | vahnyādirapi parvatasambandhī mahānasādāvadṛṣṭatvāt na dhūmādinā sādhya iti sarvānumānābhāvaprasaṅgaḥ | nanu dhūmamātraṃ vahnimātre vyāptaṃ siddhameva | kva yathā, na tāvat, dṛṣṭānte viśiṣṭasyaiva mahānasādau dhūmasya viśiṣṭādevāgnito bhāvadarśanāt | nanu taduttarakālabhāvinā pratyabhijñāpratyakṣeṇa yadvārā tadbhāvinaḥ sakṛdapi tato bhāvādityanumānena vastuśaktisāmarthyena vā sāmānyaviṣayā vyāptiravatiṣṭhata eva | vyavatiṣṭhatām, parvatavartī tu vahniviśeṣaḥ kathaṃ sādhyaḥ, na hyasmād vyāptisādhanādanumānāderapi tasya siddhiḥ viśeṣe vyāptyabhāvāt | nanu sāmānyākṣipto viśeṣa evāpratiṣṭhitabhedo vyāptiviṣaya iti cet, kiṃ parvatavartyeva, atha so'pi | yadi parvatavartyeva siddhasādhanatā vyāptigrahaṇakāla eva tasya siddheḥ svānubhavabādhaśca | atha so'pītyucyate, tarhi niyamo'nanumeya eveti siddhasādhanataiva | yadāhuḥ- sāmānye siddhasādhyatā iti deśāntaravartinyagnau pravṛttiprasaṅgaśceti | nanu pakṣadharmatābalānniyatasya dhūmasya grahaṇāt niyato vahniḥ pratīyate- pramāṇamanumānaṃ hi trirūpālliṅgato'rthadṛk, ityavirodhaḥ | yadāha dharmakīrttiḥ- sāmānyaṃ ca sādhyaṃ na ca siddhasādhyatā tadayogavyavacchedasyāsiddheḥ iti | yadyevamihāpyapratiṣṭhitabhedaḥ kāryaviśeṣa eva kartṛviśeṣa vyāptaḥ siddha iti | tanukaraṇabhuvanādeḥ kāryātmano'rthasya śaktyā tatkarturapi viśiṣṭasya svakāryaviṣayamamalatvasarvajñatvecchāmātrakartṛtvādyapīśvaratvaṃ sidhyatīti na dṛṣṭāntaḥ | sādhyavikala ityadoṣaḥ | tarhi kumbhakārādivat svakāryādanyatra tasya ajñānamanīśvaratā vā syāt | kvānyatra tatkāryatanukaraṇabhuvanādivyatirekeṇānyasyābhāvāt | nanvayat nāstīti kutaḥ | astu, tatpuruṣārthasādhanaṃ cet, tat kāryameva tadasādhane tu tasmin śaśaviṣāṇādāviva tasyājñānaṃ bhūṣaṇameva | yadāhuḥ- arthakriyāsamarthasya vicāraiḥ kiṃ tadarthinām | ṣaṇḍasya rūpavairūpye kāminyāḥ kiṃ parīkṣayā || ityavirodhaḥ | nanu kumbhakārādikāryameva tasya kāryādanyat | satyam, kumbhakārādiracanānyathānupapattestu tatrāsyājñānādi na sambhavatyeva | na hi kumbhakartṛtvaṃ kumbhakārasyāhetukamapi tu īśvarahetukamityuktam | na ca kumbhājñāne tatkartṛracanā yataḥ || 10 || nanu yaḥ kartā nāsāvīśvaraḥ sarvajño vā yathā kumbhakāraḥ, kartā ca tanukaraṇāderbhavadbhirabhyupagato'taḥ so'pyanīśvaro'sarvajño vetyādipratihetuprakṣipto'yaṃ pakṣa ityāha- kulālasamatāṃ patyuḥ parasya proktahetutaḥ | anumitsorviruddho hi svarāddhāntena jāyate || 11 || yadyevaṃ yatra dhūmastatrāparvatasambandhī vahniḥ yathā mahānasādau dhūmaśca parvate tasmāt na parvatavartī tatra vahniriti na kvacid evaṃvidhasya pratiprayogāvaskarasya nivṛttiriti sarvānumānābhāvo bhavatāṃ bhavet || 11 || atra parābhiprāyaḥ- tavaivāyaṃ virodhaścet yasya hi bhūyo darśanagamyā vyāptiḥ tasyaivāyaṃ viśeṣāntarāśrayo viruddhāvyabhicāriprasaṅgadoṣaḥ nāsmākaṃ pratibandhanibandhanatvāt tasyāḥ | sattvadhūmādayo hi hetavaḥ tādātmyatadutpattibhyāmanityāgnimātravyāptāḥ siddhā na tadviśeṣavyāptāḥ tadvyabhicārādvastuno rūpāntarasambhavācceti kutasteṣāṃ viruddhāvyabhicārisambhavaḥ | ācārya āha- na mānaṃ sādhvidaṃ yadi | arthaśaktyā niruddhatvātsādhutvaṃ cāsya tatkutaḥ || 12 || yadīdamanumānamapi na sādu na pratibandhamūlaṃ bhavet, bhavedevāsyā'pi pratiprayogasambhāvanā, yāvatā arthasya sādhyasya kartuḥ śaktiḥ kāryajanakatvaṃ tayā vyāptatvād asyāpi kartṛtvānumānasya sādhutvaṃ kāryānumānarūpatā iti tatpratiprayogodbhāvanaṃ kutaḥ, na hi vastubalapravṛtte'numāne pratiyogī sambhavati ityuktaṃ yataḥ || 12 || nanu yathā viśeṣāśrayaḥ pratiheturna sambhavati tathā sādhye'pi viśeṣo na syāt tataśca sāmānye siddhasādhyatā doṣa evetyāha- arthaprāptā viśeṣāśca nāgneranumitasya hi | vinivārayituṃ śakyā mahato'pi prayatnataḥ || 13 || na hyanyadeśasthena vahninā taddeśastho dhūmo janyata iti deśakālākāraniyatadhūmagrahaṇasāmarthyādagnestaddeśakālākāra- yogavyavacchinnā viśeṣā anumīyanta eveti, na siddhasādhyatā doṣaḥ pramāṇasyaiva, viśeṣaniṣṭhatvāt naivaṃ pratihetvāśritaviśeṣaniṣṭhaḥ pramāṇavyāpārastasyāniyatabhedāśrayatvena samānyāśrayatvāditi tasya viśeṣāśrayo doṣaḥ kāryasamā jātiriti naiyāyikāḥ | yadāhuḥ- sādhyenānugamāḥ kārye sāmānyenāpi sādhane | sambandhibhedāddoṣoktirdoṣaḥ kāryasamo mataḥ || ityadoṣaḥ || 13 || anye tu śrāvaṇaḥ śabdaḥ itivat siddhasādhānatvādayukto'yaṃ pakṣa ityāhuḥ, tān darśayati- bījakarmāṇubhiḥ kecidatrāhuḥ siddhasādhyatām | jagataḥ kartṛpūrvakatvaṃ hi bhavadbhiḥ sādhyate, sa copādānakāraṇatayā bījaśabdavācyaḥ pradhānākhyaḥ siddha eva, tatkiṃ sādhyata iti sāṃkhyāḥ | evaṃ karmabhya eva jagat, atastānyeva kartṛbhūtāni siddhānīti jaiminīyāḥ | yadāhuḥ- kasyaciddhetumātratvaṃ yadyadhiṣṭhātṛteṣyate | karmabhiḥ sarvajīvānāṃ tatsiddheḥ siddhasādhanam || iti | aṇava eva dṛṣṭaphalasya karmaṇaḥ kartāraḥ siddhāstatkiṃ sādhyate dṛṣṭaphalebhyo'nyasya karmaṇo'sambhavāditi laukāyatikāḥ | yadāhuḥ- caitanyaviśiṣṭaḥ kāyaḥ puruṣaḥ | iti | etat krameṇa pratikṣipati- na pūrvābhyāṃ viśiṣṭatvāddhiyā sādhyasya sā bhavet || 14 || na tāvat pūrvābhyāṃ bījakarmabhyāṃ sā siddhasādhyatā bhavet, kuta ityāha- viśiṣṭatvād dhiyā sādhyasyeti | siddhasādhanatā hi pakṣadoṣaḥ, na cāsmābhirjagataḥ kartṛmātrapūrvakatvaṃ sādhyate, api tu viśeṣo buddhimatkartṛpūrvakatvamityuktam- adṛṣṭakartṛkāyādikāryaṃ prajñāvatā kṛtam | iti | na ca bījasya karmaṇo vā baddhimattvamiti kutaḥ siddhasādhyatā | nanu cetanānyeva karmāṇīti saugatāḥ dānādicetanāvyatirekeṇa karmāntarasyānabhyupagamāt | astu evaṃ viśeṣe'rjane, anekabhāvājitānāṃ tu teṣāmanekavāsanā, rūpatvenāvijñātānāmapi sattvābhyupagamānna kiñcidetat || 14 || lokāyatānāmapyāha- sādhyasya dharmiṇopātteḥ kāyāderna parairapi | na parairapi aṇubhiḥ siddhasādhyatā sādhyadharmiṇaḥ tanukaraṇabhuvanāderupāttatvāt, na ca bhavatāṃ tanukaraṇāderaṇavaḥ kartāraḥ siddhā iti kutaḥ siddhasādhyatā | nanu ghaṭādesta eva kartāraḥ siddhāḥ satyam, ata eva te'tra dṛṣṭāntīkṛtāḥ | nanu jalabudbudavat jīvā vicitradehayuktā dṛṣṭebhya eva kāraṇebhyo vicitrasvabhāvebhyastadanvayavyatirekānuvidhānād bhavantīti anuminumaḥ | na, asiddhatvāt kāraṇasya hi vegetaravātavarṣāderbhede kāryāṇāṃ jalabudbudādīnāṃ mahattvāmahattvādiviśeṣaḥ siddha eva, na ca jīvānāṃ kāraṇabhedaḥ siddhaḥ śukraśoṇitāderaviśeṣāt, kāraṇabhedamantareṇa ca kāryabhede viśvasyāhetukatvaprasaṅgaḥ, ahetośca deśakālākāraniyamāyogādityuktam | nanu śukraśoṇitādīnāmapi svarūpabhedo'styeva | yadyevam, ghaṭapaṭavad bhinnatvād bhinnarūpameva sarvadā kāryaṃ kuryuriti kāryāṇāṃ jīvatayā samānarūpatānupapattiḥ | na śukraśoṇitādyātmanā kāraṇānāmapi sadṛśatvāditi cet, tarhi kāryāṇāmapi sadṛśatvaṃ syāditi jīvānāmṛddhimattvetaratvādiviśeṣo na syāt | nanu sadṛśatve'pi ayaskāntamaṇyādīnāmiva teṣāṃ keṣāñcit kaścid adṛṣṭa eva dhanādyākarṣakaḥ svabhāvo'stīti | nanu so'pyahetuko na sambhavatītyuktam | yadyevamadṛṣṭahetuko bhaviṣyati | na tarhyadṛṣṭakāraṇapratikṣepa iti yatkiñcidetat || evaṃ bījādīnāṃ kartṛtvamabhyupagamyoktam | adhunā tu tadeva na sambhavatītyāha- nācaitanyātpravṛttiḥ syātsvātantryādbījakarmaṇām || 15 || pravṛttau ca nivṛttau ca kārakāṇāṃ ya īśvaraḥ sa svātantryātkartetyuktam | na cācetanānāṃ tatra svātantryamataḥ kāraṇatve'pi na kartṛtā || 15 || acenasyāpi kartṛtvaṃ dṛṣṭamiti parābhiprāyamāha- payovaccet yadāhuḥ sāṃkhyāḥ vatsavivṛddhinimittaṃ kṣīrasya yathā pravṛttirajñasya | puruṣavimokṣanimittaṃ tathā pravṛttiḥ pradhānasya || iti | atrottaramāha- na sādhyatvānmṛddaṇḍāderadarśanāt | na hi payasaḥ svātantryaṃ siddhyati acetanatvāt, mṛddaṇḍādivat tadapi kartṛprayuktamevetyuktam | nanu sattvatamasorakriyārūpatve rajasaḥ kriyātmakatvenopagamāt parasparopakārasvabhāvatvācca pradīpādīnāmiva guṇānāṃ kartṛtvaṃ bhaviṣyati | yaduktam- prītyaprītiviṣādātmakāḥ prakāśapravṛttiniyamārthāḥ | anyonyābhibhavāśrayajananamithunavṛttayaśca guṇāḥ || iti | etatpratiṣeddhumāha- aṅgāṅgitvaṃ ca sattvādeḥ svābhāvyānnoktahetutaḥ || 16 || acetanatvādeva teṣāṃ na svabhāvataḥ parasparopakāraḥ, kintu pradīpādivadeva cetanakartṛprayuktānāmiti nācetanasya kartṛtvasiddhiḥ || 16 || kiñca- sthitvā kriyā ca bījasya nācitaścetanaṃ vinā | yo yaḥ sthitvā pravartate sa cetanādhiṣṭhito yathā ghaṭādiḥ | samastavikāropasaṃhāreṇa ca mahāpralaye sthitimanubhūya sargādau pravartate pradhānam | atastasyāpi cetanāntareṇādhiṣṭhātrā bhavitavyamitīśvarasiddhiḥ || atra paraḥ nanu jñānaṃ pradhāne'sti pradhānakāryasya buddherjñānābhyupagamāt pradhānamapi jñānātmakaṃ sidhyatīti kimanyadanumīyate | yaduktam- adhyavasāyo buddhirdharmo jñānaṃ virāga aiśvaryam | sāttvikametadrūpam | iti || etadapi pratikṣipati- nācaitanyānmṛdādivat || 17 || tadayuktaṃ vyaktāvyaktayoracetanatvena bhavadbhiruktatvāt, triguṇamaviveki viṣayaḥ sāmānyamacetanaṃ prasavadharmi | vyaktaṃ tathā pradhānam | iti || 17 || kathaṃ tarhi tatkārye buddhau jñānaṃ bhavadbhiriṣyata ityāha- astu vā śaktirūpatvādagrāhi tadasatsamam | buddhau jñāyate'neneti jñānaṃ prakāśātmakamasmābhirabhyupagamyate, na tu jñaptirūpameva tasya puruṣaikasvabhāvatvāt | tathābhūtamapi tat pradhāne kāraṇātmani na vyaktam, api tu śaktyātmanāvasthitamiti, adhyavasāyātmanaḥ svakāryasyākaraṇādasatsamam | tataścādhyavasāyātmano'pi jñānasyābhāvānnāsya kartṛtvamiti kartrantarasiddhiḥ || yaduktam- sthitvā kriyā ca bījasya nācitaścetanaṃ vinā | iti tadanaikāntikamiti sāṃkhyāḥ- sthitvā vyāpriyamāṇatvāt śambhorapi pareraṇam || 18 || na vā bījasya yuṣmatparikalpitasyāpīśvarasya sthitvā kriyā ca vidyate, na ca ghaṭādivat cetanādhiṣṭhitatvamiti, anaikāntikatvādasya hetornātaḥ pradhānasyāpi cetanādhiṣṭhitatvam || kārikābhāgenānaikāntikatvaṃ pariharati- no sāmyaṃ prajñāvānīśvaro yataḥ | atra hi prakaraṇādācaitanyaṃ hetuviśeṣaṇaṃ gamyata iti nānaikāntikatā || nanu kāryānekatvaṃ kartranekatvena vyāptamityatrāpi ghaṭapaṭāderivaṃ tanukaraṇabhuvanādeḥ kāryasyonakatvāt pācakādivat svaparaprayuktānekakartranumānaṃ yuktamato neśvarasiddhiriti | yadāha maṇḍanaḥ- sānniveśādimatsarvaṃ buddhimaddhetu yadyapi | prasiddhyetsanniveśāderekakāraṇatā kutaḥ || iti paramatamupakṣipya parākaroti- anekaṃ devadattādi dṛṣṭaṃ loke dhiyānvitam || 19 || sthitvā pravartamānaṃ hi pākādāvapareritam | pareritamapītyasmāt saṃśayo na maheśvare || 20 || bhavedetat, yadi parasparāṅgabhāvo'sya tanukaraṇabhuvanādeḥ kāryajātasya siddho na bhavet | tasmiṃstu sati prasādādyavayavātmanaḥ kāryajātasya sthapatyādiriva eka eva sātiśayajñānādiyuktaḥ kartā sidhyati na bahava ityadoṣaḥ | ataśca yadapyāha- rathādyavayavā nānātakṣanirmāpitā api | dṛśyante jagati prāya upakāryopakārakāḥ || iti tadanenaiva pratikṣiptamekabuddhyā vinā nānākartṛnirmāpitānāmapi rathādyavayavānāmupakāryopakārakabhāvāsiddheḥ || 20 || yadyevaṃ so'pi sthapatyādivadanyaprayukto bhaviṣyatīti, etattiraskṛtaye hetumāha- upariṣṭādyato devaṃ vakṣyāmo'tiśayāṅkitam | yatastameva paraprakarṣayuktaṃ pratipādayiṣyāmaḥ, tato naiṣa doṣa iti || paroktaṃ codyadvayamanyadapi darśayati- āste pratīkṣamāṇastu supte jagati kiṃ haraḥ || 21 || sarvadā yena sargādi svatantro'pi karoti hi | anukampāparatvācca sukhādyeva sṛjatvasau || 22 || mohaduḥkhādi yatpuṃsāṃ kurute tanna yujyate | prayojanavaśena prekṣāvantaḥ kāryaṃ kurvanti | na ca tasya mahāpralaye prajāpateḥ sargākaraṇe prayojanamutpaśyāmaḥ | yadāhuḥ- prayojanamanuddiśya na mando'pi pravartate | na ca prayojanaṃ tena syātprajāpatikarmaṇā || iti | atha dayayaiva sarvadā pravartate nātmaprayojanenetyucyate, tatrāpyāhuḥ- sṛjecca śubhamevaikamanukampāprayojitaḥ | athāśubhādvinā sṛṣṭiḥ sthitirvā nopapadyate || ātmādhīnābhyupāye hi bhavetkiṃ nāma duṣkaram | jagaccāsṛjatastasya kiṃ nāmeṣṭaṃ na sidhyati || iti | etasya tāvaccodyābhāsatvamāha- nahi sanmānasiddhatvādasattvaṃ parikalpyate || 23 || codyairitthaṃ prakārastu parairupahṛtairapi | na hi pramāṇasiddhaṃ vastu puruṣakalpanābhiranyathā kartuṃ śakyaṃ tāsāṃ tatpratibandhābhāvena tatrāpravṛtteḥ | yadāhuḥ- avikalamanumānaṃ vidyate kartṛsiddhau yadi capalavikalpairīdṛśaiḥ kāryasiddhiḥ | avikalamanumānaṃ nāsti vā kartṛsiddhau yadi capalavikalpairīdṛśaiḥ kāryasiddhiḥ || iti | tatra prathamaṃ codyamapākaroti- bījānāmaṅkurakaraṃ kālakṣetrādyapekṣate || 24 || yathā kṛṣībalo loke tathaiva parameśvaraḥ | puṃsāṃ sambhogakālaṃ tu paripākaṃ ca karmaṇām || 25 || jagatprasūtikālaṃ ca jagadyonerapekṣate | aviratānantabhogasādhanatvenāpacitataraśaktikatvāt prakṛteḥ kāryakāraṇānāmiva kṣetrādīnāmiva vāvaśyaṃ sarvakāryopasaṃhāreṇa kasyāñcidapi daśāyāṃ viśramaḥ pralayābhidhāno'bhyupagantavya iti vakṣyāmaḥ | tatra cāsya bhogasādhanakṣamatvotpādanaṃ kṛṣībalādeḥ kṣetrabījādipratīkṣāyāmiva prayojanamiti na niṣprayojanatā || dvitīyamapi codyaṃ pariharati- yena yādṛgvidhaṃ karma kṛtaṃ tasya tathāvidham || 26 || vidadhāti phalaṃ puṃsaḥ karmāpekṣitayā prabhuḥ | nāsmābhirīśvarāt sukhaduḥkhādiphalaṃ puṃsāmadvaitavādibhiriveṣyate yenaiṣa doṣaḥ syāt | yaduktam- na buddhibhedaṃ janayedajñānaṃ karmasaṅginām | joṣayetsarvakarmāṇi vidvān yuktaḥ samācaran || iti | api tu jyotiṣṭomabrahmahatyādervastubhūtātsvakarmataḥ śubhāśubhādanuṣṭhitāditi ko'yaṃ paryanuyogaḥ | yadyevaṃ puruṣavyāpārādeva phalamiti kimīśvareṇa | satyam, yadi karmasamanantarameva bhojanāderiva jyotiṣṭomādeḥ phalaṃ dṛṣṭaṃ bhavet, tatrāmutrikaṃ phalaṃ naihikamiti tasyāpi kāryatve sati kālāntarabhāvitatvāt kṛṣyādiphalasyeva saṃvidhānarakṣādikartrā puruṣamātrasya vakṣyamāṇanayenāsambhavāt tataḥ sātiśaya- jñānādimatānyena bhāvyamiti karmasadbhāve'pi īśvarasiddheradoṣaḥ | athānantapuruṣakarmaphalasaṃvidhānādāvasya prayojanābhāvāt pravṛttirayuktā | yadāhuḥ- bahuvyāpāratāyāśca kleśo bahutaro bhavet || iti | atrāpyāha- idameva dayālutvaṃ yattabhauvopapādayet || 27 || anyathā karmavaiphalyaṃ harāsattva ivāpatet | na | atra dayayaivāprāptānāthapālana iva nṛpatyādeḥ pravṛttisiddhiḥ | anyathā prayojanābhāvāt tasyātra pravṛttyanabhyupagame saṃvidhānādikartrā vinā kālāntarabhāviphalānāṃ kṛṣyādīnāmiva karmaṇāṃ vaiphalyamīśvarābhāvapakṣa iva bhavediti saṃsārasyābhāvāt nāmiśraṃ pariṇamate iti nyāyena malasyāpyapariṇatermokṣābhāva iti sarvocchedaprasaṅgaḥ | atra paraḥ- asvātantraprasaṅgaḥ syātranu karmādyapekṣiṇaḥ || 28 || sāpekṣo hyasamartho bhavati | yadāhuḥ- tathā cāpekṣamāṇasya svātantryaṃ pratihanyate | iti | etat pariharati- svātantryānyāprayojyaṃ yatsvayamanyattvapekṣate | prayuṅkte kāraṇādīni taiśca naiva prayujyate || 29 || kartuḥ svātantryametaddhi na karmādyanapekṣitā | nṛpatyādīnāṃ hyanyena svātantryeṇāprayojyatvaṃ yat yacca svayameva gajaturagādisādhanānāmāharaṇamāhṛtānāṃ ca yathopayogaṃ niyogastat svātantryamucyate, na tu nigrāhyānugrāhyakarmānapekṣayaiva nigrahānugrahakarmānuṣṭhānam | unmādo hi sa kathyate, na tu svātantryamiti | evaṃ bhagavato'pi karmāpekṣitayā na svātantryahāniranyaprayojyatvābhāvāditi | atrāhuḥ yo yatkartṛsvabhāvaḥ sa tatkarotyeva yathā vahnirauṣṇyam, na ceśvaro mahāpralaye kāryaṃ karotīti na kartṛsvabhāvaḥ iti | etat pratikṣipati- na ca kṛtsnopasaṃhāre'pyāste sarvakriyojjhitaḥ || 30 || jagacchaktyātmanā dhatte jagadyoniṃ ca niṣkriyām | vipācayati karmāṇi puṃso viśramayatyapi || 31 || anugṛhṇātyanugrāhyanirodhyānniruṇaddhyapi | jagat janmagamanādiyuktaṃ tattvabhāvabhūtabhuvanātmakaṃ kalādikṣityantaṃ sarvameva vyaktirūpatayopasaṃhṛtya śaktyātmanā tatprakṛtiṃ ca tadānīmupasaṃhṛtajagadvyāpārāṃ dhatta ityuktamācāryeṇa satkāryopanyāsato bhogamokṣe | karmāṇi ca tadānīṃ mandavegatayā prakṛtisaṃskārībhūtāni pācayati, puruṣāśca bhavabhramaṇakhinnān viśramayati, tadānīṃ pariṇatamalāṃśca kāṃścidanugrāhayati, vijñānakevalapralayakevalayorapyanugrahasya śrutatvāt, nirodhyāṃścāpariṇatamalān niruṇaddhi, ityasiddhatvāt hetorasya nākartṛtvasiddhirīśvara iti | śrīmṛgendre'pi uktam- svāpe'pyāste bodhayan bodhayogyān rodhyān rudhyan pāyayan karmikarma | māyāśaktirvyaktiyogyāḥ prakurvan paśyan sarvaṃ yadyathā vastujātam || iti śrīnārāyaṇakaṇṭhasunorbhaṭṭarāmakaṣṭhasya kṛtau nareśvaraparīkṣāprakāśe īśvaraparīkṣānāma dvitīyaṃ kāṇḍam || 2 || yogatantra - granthamālā [15] śrīmadācāryasadyojyotirviracitā nareśvaraparīkṣā śrīmadrāmakaṇṭhācāryakṛtayā prakāśa ṭīkayā saṃvalitā kulapateḥ pro. rāmamūrtiśarmaṇaḥ prastāvanayā vibhūṣitā sampādakaḥ ācārya śrīrāmajīmālavīyaḥ ācāryo'dhyakṣaśca sāṃkhya- yogatantrāgamavibhāgasya evaṃ prati- kulapatiḥ sampūrṇānandasaṃskṛtaviśvavidyālayasya vārāṇasī vārāṇasyām 2056 tame vaikramābde 1921 tame śakābde 2000 tame khraistābde atha tṛtīyaṃ kāṇḍam tadiyatā svadarśanasiddhamīśvaraṃ pramāṇataḥ pratipādya paradarśanaprasiddheśvarasvarūpaṃ tatpratikṣepāyāha- parātmā sarvavittasmāccidacinti bhavanti ca | sarvajñaḥ sarvakartā ca bhavadbhirīśvaraḥ kathyate, sa ca paramātmaiva samastacetanācetanopādānakāraṇabhūto'stu kiṃ vyatirikteneśvareṇeti pariṇatavedāntavidaḥ | tathā ca śrutiḥ- puruṣa evedaṃ sarvaṃ yadbhūtaṃ yacca bhāvyam | iti | nanu cetanānāṃ nityatvamuktamata kathaṃ tato bhāvaḥ | satyam, abhyupagamyāpi etaducyata ityadoṣaḥ | etatpratikṣipati- tasmiṃśca bījamukhye tu sarvamuktamanuktavat || 1 || yuktametat, yadi bījatayopādānakāraṇatvenāsāvabhyupagato bhavadbhirna bhavet, tathābhūte tu tasminnabhyupagate sarvametannopapadyata eva || tatraitāvannopapadyata ityāha- na nimittaṃ vinaikatvāttadbījaṃ kāryakṛnmatam | yadbījaṃ tatsahakāryapekṣayā kāryajananasvabhāvaṃ na kevalameva, yathā śālyādibījam | jagato bījaṃ ca paramātmā bhavadbhiriṣyate, na ca tasyānyaḥ sahakārī bhavati puruṣa evedaṃ sarvamityabhyupagamato dvaitapakṣasya pratikṣiptatvāt tato jagallakṣaṇakāryānupapattireva | taduktam- nāmiśraṃ pariṇamate iti || na ca kośakāreṇāyamanaikāntiko heturityāha- yato lālākuvindo'pi stambhādikamapekṣate || 2 || so'pi hi lālāmātreṇa kośamabhiracayan stambhādyādhāramapekṣata eva | yaduktaṃ jaiminīyairapi- na ca niḥsādhanaḥ kartā kaścitsṛjati kiñcana | nādhāreṇa vinā sṛṣṭirūrṇanābheriveṣyate || prāṇināṃ bhakṣaṇāccāpi tasya lālā pravartate | iti || 2 || kiñca viruddhayorekopādānatā nopapadyata ityāha- cidacijjanakatvācca cidaciddharmabhāgbhavet | yathābhūte hi kāryaṃ tathābhūtameva tasyopādānakāraṇaṃ yathā hemamṛdādisvabhāvasya rucakaghaṭādeḥ hemādi, cetanācetanaṃ ca kāryaṃ paramātmopādānaṃ bhavadbhiriṣyata iti tasyāpi cetanācetanaviruddhasvabhāvatāprasaṅgaḥ | na, atathābhūtādapi sūryakāntādervahnyādyutpattidarśanato'naikāntikatvāt | na, ata eva sūryātapasyaiva sūryakāntasahakāriṇastatropādānakāraṇatvāt | etena candrakāntādapāṃ vyajanādeśca pavanādīnāmutpāde candraprabhā- pavanādīnāmeva candrakāntavyajanādisahakāriṇāmupādānatva- manusandheyam | avavarakādiṣvapi tūlādibhramaṇataḥ pavanasattāsiddheḥ | gomayādervṛścikotpāde'pyasmākaṃ cetanasyānutpādāt taccharīropādānakāraṇasādṛśyamastyevetyanaikāntikatvābhāvād atra cetanācetanaviruddhasvabhāvatāprasaṅgastadavastha eva || kimata ityāha- ekasminneva kāle ca tadvirodhānna tadbhavet || 3 || viruddhayośca tayorvirodhādeva bhāvābhāvayoriva naikatra yugapat sambhava iti tasyāpi ekasya viruddhadvayasvabhāvasyāsambhava eva || 3 || cetanasyopādānatvābhyupagamenaitaduktamadhunā tu tadeva nopapadyata ityāha- upādānatvatastaddhi tattvādivadacetanam | prayojanamataḥ kārye prajñāvantamapekṣate || 4 || upādānakāraṇaṃ hyacetanasvabhāvameva yathā mṛdādi, upādānakāraṇaṃ ca paramātmābhidhānaṃ bhavadbhiriṣyata iti tadapyacetanameva, acetanaṃ ca cetanādhiṣṭhitaṃ kāryakāraṇasvabhāvaṃ mṛdādi niścitamatastasyāpi cetanenādhiṣṭhātrā bhavitavyamiti īśvarasiddhiḥ | kathaṃ tarhi puruṣa evedaṃ sarvam iti śrutiḥ | ata eva tādarthyāt āyurghṛtam itivadupacāreṇa ityavirodhaḥ || 4 || anye tu- mahataḥ paramavyaktamavyaktātpuruṣaḥ paraḥ | puruṣānna paraṃ kiñcitsā kāṣṭhā sā parā gatiḥ || ityādiśrutisiddhaṃ puruṣasyaivātreśvaramataḥ kimanyenetyāhuḥ | tān pratikṣipati- ātmānutpannadehādibhinnāvyaktadṛkkriyaḥ | bījādyato na jānāti na ca kiñcitkaroti ca || 5 || puruṣo'pyanutpannakāryakaraṇaḥ svadehādau heturvā syād utpannakāryakaraṇo vā | tatra bījādavyaktākhyādanutpannaṃ dehādi yasya, abhinne'vyatirikte'nabhivyakte ca dṛkkriye yasya sa yataḥ suṣuptāvasthanaravanna kiñcijjānāti karoti vā tataḥ kathaṃ svadehādeḥ kartā || 5 || nāpi dvitīyaḥ pakṣaḥ pratyakṣavirodhādityāha- na cāpi labdhadehādiḥ svadehādeḥ sa kāraṇam | saṃsiddhameva tattasya kutaścid dṛśyate yataḥ || 6 || na hi parapurapraveśino yogina ivātmanaḥ sadehasya svadehāntarakartṛtvaṃ dṛṣṭaṃ taddehādi tasya pitrāderhetvantarādeva dṛśyate yataḥ || 6 || kiñca- nimittaphalajātīnāṃ dehādeścāpyabodhataḥ | bījādīraṇasāmarthyavirahānna parasya ca || 7 || yo hi kartā sa kāryasya ghaṭāderiva mūlyādi nimittamudakadhāraṇādi phalaṃ mṛdādyupādānaṃ śarīracakrādi tu sahakāri jānan kartṛtvabhāvaḥ siddhaḥ | na ca puruṣaḥ svaśarīrasya nimittaṃ prāgarjitāni karmāṇi vicitrabhogātmakaṃ phalaṃ viśiṣṭaśukraśoṇitādyupādānamāhārādi sahakāri ca jñātuṃ śakta iti tadanabodhāt hetorasya svaśarīranimittabījādipreraṇasāmarthyābhāvataḥ parasyāpi labdhadehasya puruṣasyākartṛkatvamiti || 7 || svasiddhena bhavatāmatrānaikāntikatvamiti paraḥ adṛṣṭvaiva mano yadvanniyuṅkte pudgalastathā | niyokṣyate hi karmādīn yathaivāntaḥkaraṇaṃ svarūpeṇājñātvā puruṣo niyuṅkta iti bhavadbhiriṣyate tathaiva bījakarmādīnapi svaśarīrahetūnajñātvā prayokṣyata ityajñātṛtvasyākartṛtvasiddhāvanaikāntikatā | kārikābhāgenaitatparihāraḥ asiddhatvānusādhanam || 8 || bhavedanaikāntiko yadyantaḥkaraṇasyādṛśyatvamasmākaṃ siddhaṃ syāt, tattu vṛttyātmanā sarvadā jñānaśakterjñeyamevetyuktaṃ tattvasaṅgrahe- ravivatprakāśarūpo yadi nāma mahāṃstathāpi karmatvāt | karaṇāntarasāpekṣaḥ śakto grāhayitumātmānam || iti | tasyāpi jñātasya preryatvāt jñānaṃ vinātra kartṛtvānupapattireva | abhyupagamyāntaḥkaraṇasyādarśanamanaikāntikatvaṃ pariharati- tatrāpi prerako jñātā sarvastasyāmito yataḥ | kāryatvāttasyāpi ghaṭāderiva cetanena prerakeṇa bhavitavyamitīśvarasiddhiḥ | tathā ca śrutiḥ- dhiyo yo na pracodayāt | iti | naiyāyikā aṇumanasorādyaṃ karmādṛṣṭakāritamiti | ata eveśvarādhīnaḥ pumān bhoge'pi paṭhyate || 9 || tathā cāhuḥ na devā daṇḍamādāya rakṣanti paśupālavat | yaṃ hi rakṣitumicchanti buddhyā saṃyojayanti tam || iti || atra codayanti- pitarau nanu putrādeḥ kuruto bhogasādhanam | mātā ca pitā ca tāveva yataḥ putrasya duhiturvā śarīramutpādayantau dṛṣṭau, ataḥ kathaṃ nātra puṃsaḥ kartṛtvamiti | etat pratikṣipati- na dehamātrataḥ sthūlādvyatiriktaṃ kalādikam || 10 || tadyogaṃ vṛttilābhaṃ ca nityavyāpakapakṣayoḥ | ayonijau ca tau kāryaṃ kuryātāṃ no parasyahi || 11 || sthūlameva dehaṃ tāvutpādayantau siddhau na tu vyatiriktamindriyādi, nāpi śarīrendriyābhyāṃ puṃso yogam, nāpi ca nityatvāt vyāpakatvādātmanaḥ sarvaśarīrayoge'pi viśiṣṭenaiva śarīreṇa tajjñānakriyayorvṛttilābhaṃ kurutaḥ nāpyayonijaṃ maṣakamakṣikādiśarīraṃ tau kartuṃ sambhāvyete hīti yasmāttasmāt na yuṣmatparikalpitasyāsya buddhyādeḥ parasya puṃso'tra kartṛtvamityadhyāhāraḥ tataḥ kartrantarasiddhiḥ || 11 || evaṃ sthūlaśarīrakartṛtvamabhyupagamyaitaduktaṃ tadeva tu nopadyata iti darśayituṃ parāśaṅkāmāha- pitarau kiṃ na kurvāte śarīrotpattaye budhāḥ | bījasambandhamātraṃ cet yathā bījasambandhamātreṇaiva tayoḥ śarīre kartṛtvamevamindriyādāvapi bhaviṣyatīti kutaḥ kartrantarasiddhiḥ || kārikābhāgenaitat pratikṣipati- tāvatā naiva tatkṛtam || 12 || kāyādeḥ kāryādanyatvāt tatkārakabījasannidhānātmanaḥ kāryasya || tathā hi- mṛccakramātrayogena kalaśo na kṛto bhavet | nahi anyasmin kṛte'nyat kṛtaṃ bhavati || tadevānayoranyatvamāha- racanā tatra kartavyā nānārthārādhanakṣamā || 13 || mṛdo'nyadevodakadhāraṇādyarthakāri ghaṭasya svarūpaṃ yataḥ || dārṣṭāntike'pyanyatvaṃ yojayati- tathā kāye'pi racanā pumarthārādhanakṣamā | dṛṣṭā sātaḥ parijñeyā kartṛtaḥ kuśalād budhaiḥ || 14 || evaṃ bījasaṃyogarūpatvāt kāryādanyadeva nānābhogasādhanaṃ kāryamiti tasyānyenaiva sātiśayena kartrā bhavitavyamiti || atra kārikābhāgena parābhiprāyaḥ- bimbātmā cet śukraśoṇitayoḥ kalalāvasthātyāgena ghanāvasthā bimbamucyate, tasmādevāhārādyupakṛtāt sā racanā na kartrantarāditi || para etat pratikṣipati- na tatraiva hyanyādṛgapi dṛśyate | na bimbamātrāttasyāviśeṣādekarūpaiva putrādeḥ sarvasya racanā syāditi dṛṣṭavirodhaḥ || punaḥ kārikābhāgena paraḥ marutaścet pavanasyaiva sarvatra racanākartṛtvasiddheḥ | ācārya āha- na tasyāpi svātantryaṃ citihānitaḥ || 15 || pūrvatrāpoditaṃ samyak svātantryaṃ bījagakarmaṇoḥ | yathā bījasyopādānakāraṇasya karmaṇaścācaitanyāt kartṛtvaṃ niṣiddhaṃ dvitīyasmin kāṇḍe tathā pavanasyāpi niṣeddhavyameva | kiñca- na cāpyeva vidhaṃ kāryaṃ prakṛṣṭajñāninā vinā || 16 || teṣu teṣu pradeśeṣu tvagāderyena na sthitiḥ | yeṣu yeṣu sthitaṃ tatsyādaṇvarthakṛtaye'kṣamam || 17 || nahi evaṃvidhalakṣaṇaṃ śarīrādikāryaṃ prakṛṣṭatarajñānādiyuktaṃ kartā vinā sambhavati yena teṣu teṣvatra śarīre śrotranetrādiṣu navadvāreṣu tvagādeḥ ādigrahaṇāt netrādeḥ pādatalādiṣu sthitirna dṛśyate yeṣvavasthitaṃ puruṣārthasādhanāyāsamarthaṃ bhavediti na kiñcijjñayoḥ kartṛtvam || 17 || atra punaḥ paraḥ svargādyuddeśataḥ karma kurvataiva nareṇa tat | prayuktaṃ tacca dehādyairna vinā phalasādhakam || 18 || ato'bhisandhimātreṇa puṃsā sarvaṃ kṛtaṃ tviti | na vayaṃ sākṣāt puruṣasya śarīrādisarvakartṛtvaṃ brūmaḥ yenaiṣa doṣaḥ syāt, api tu jyotiṣṭomena yajeta ityādi śrutisiddhaṃ svargādi karma kurvatā | tadapūrvākhyasaṃskāradvāreṇa prayuktam, tattu harītakyādiviśiṣṭapariṇāmākṣepeṇa virekādiphalamiva śarīrādyākṣepeṇa svaphalaṃ svargādi sādhayatīti phalābhisandhānena jyotiṣṭomādimātrameva kurvatā puruṣeṇa tadākṣiptaṃ sarvameva tadanukaraṇādikṛtamucyate, na punaḥ sākṣāt karmaṇīva tatrāsya kartṛtvaṃ pramāṇābhāvādityadoṣaḥ | noddeśasyānaikāntikatvādityāha- na vyāpakamidaṃ yasmānnirayādau na vidyate || 19 || na hi narakaduḥkhādyuddeśena brahmahatyādikarma puruṣaiḥ kriyate, api tu dṛṣṭaphalānusandhānena kāmādereveti narakaphalādyanupapattisteṣām || 19 || atha avīcau narake kalpaṃ vaseyurbrahmaghātakāḥ | iti śrutyantareṇa tatkartustadbhavatīti ucyate | bhavatu, utpādakastu asya na puruṣo'bhisandhānena vinā kartṛtvāsiddheriti tato'nyaḥ caurasya nigrahādau nṛpativadīśvaro'bhyupagantavyaḥ | tathā hi- vyāptaṃ yaccāpi kumbhādi dṛṣṭaṃ yaddhīmatā kṛtam | tattāvataiva tadvacca nirayādi bhaviṣyati || 20 || yat kāryatvena vyāptaṃ ghaṭādi tat dhīmatā kṛtaṃ siddham, atastadapi tasya narakādi kāryatvenaiva ghaṭādivad dhīmatā kṛtamiti gamyate || 20 || na ca vyavahitaphaloddeśenānuṣṭhitānāmapi karmaṇāṃ kartṛvyāpārāntarānapekṣayā phalajanakatvena vyāptiḥ siddhetyāha- na cāpyuddeśamātreṇa tṛptiḥ syātkarṣaṇāditaḥ | kriyāntaraṃ vinā tasmāt sāmagryantarato bhavet || 21 || tadvaddharmādapi kṛtātsvargādi syātkriyāntarāt | tacceśvaraṃ vinā neti sa siddhaḥ parameśvaraḥ || 22 || āhāraphalādyarthatvena hi kṛṣyādīni lokaḥ karoti na vyasanitayā | na ca kṛṣṭimātrādeva tatteṣāṃ phalamapi tu tadvardhanarakṣaṇāderbhojanāntāt kartrantaravyāpārādapi | tadvat svargādyuddeśenānuṣṭhitānna jyotiṣṭomādeḥ karmamātrāt svargo'pi tu tadbhogayogyaśarīrādijananakarmāntarasāpekṣāditi tasyāpi karmāntarakartrā sātiśayena bhāvyamitīśvarasiddhiḥ || 22 || nanu so'pi puruṣa eva bhaviṣyati | yadāhuḥ- kleśakarmavipākāśayairaparāmṛṣṭaḥ puruṣaviśeṣa īśvaraḥ | iti | atrāpyāha- pumbhiścāpekṣyamāṇatvātsa cānāvṛtadṛkkriyaḥ | tataścāpāstapumbhāvastadvaidharmyādviniścitaḥ || 23 || puruṣā hyavidyāvṛtatvāt kiñcijjñāḥ kiñcitkartāraścocyante | puruṣāśakyaśarīrakaraṇādikāryānyathānupapatyā tu īśvaraḥ kalpyamānastadvilakṣaṇo'nāvṛtadṛkkriyaḥ sidhyati na puruṣaviśeṣa eva tasyāpi puruṣatvāt tatrāsāmarthyaṃ sāmarthye vā na puruṣatvaṃ yataḥ || 23 || puruṣavādī siddhāntavādinaṃ pratyāha- puṃstvādye kalpayantīśaṃ sarvajñānakriyojjhitam | asiddhahetutaste'taḥ sthitā hyātmani darśanāt || 24 || puṃsaḥ sarvajñatvādivirahāt tanukaraṇanirmāṇāsāmarthyamiti, avaśyaṃ tannirmāṇasamarthena sarvavidānyena bhavitavyamiti yaiḥ puruṣaviśeṣavādināmasmadasiddhādeva hetorīśvaro'nyaḥ sādhyate te'pi īśvarabuddhyā ātmanyeva puruṣaviśeṣe vyavasthitāḥ || 24 || kathamityāha- pumāneva hi kasmāttairneṣṭo'nāvṛtadṛkkriyaḥ | mahatāpi prayatnena yadīśaḥ parikalpyate || 25 || tanukaraṇādikāryānyathānupapattyā hi taiḥ sarvajñatvādiyuktaḥ kartā kaścit kalpanīyaḥ sa ca puruṣaviśeṣa eva kalpyo nānyaḥ | evaṃ hi na dharmantaramapi kalpitaṃ bhavatīti || 25 || siddhāntavādī tvāha- pramāṇābhāvato neṣṭaḥ sarvasarvajñadoṣataḥ | bhavedasiddho heturyadi puruṣaviśeṣasyeśvaratāyāṃ pramāṇaṃ syāt tattu nāsti asmadādivat tasyāpi buddhyādiyuktatvena bhavabhirabhyupagamāt tadayuktatve hi mukta eveśvaraḥ syāt, na tu puruṣaviśeṣa iti asmatpakṣa eva | buddhyādiyogācca sarvajñatvaṃ tatpuruṣāntare'pi syāditi sarvasya sarvajñatāprasaṅgaḥ | kimata ityāha- na syustataśca śāstrāṇi loke cotsārakādayaḥ || 26 || svātmanā pāpakartṛtvaṃ na hi sarvārthadarśinaḥ | yujyate dṛśyate vāsya duḥkhaṃ nānāprakārajam || 27 || tataḥ sarveṣāṃ sarvajñatvāt sarvasya śāstraparokṣābhidhānādeḥ svayamanarthahetūpasevāyā nānāprakāraduḥkhavedanasya cābhāvaprasaṅgastadaprasaṅge hyasarvajñā eva pumāṃso'bhyupagantavyāstato nāsiddho heturiti puruṣavyatirikteśvarasiddhiḥ | kathaṃ tarhi puruṣānna paraṃ kiñcit ityādiśrutayaḥ | tadupakārāyaiva pravṛtterīśvarāderapi sarvasyetyadoṣaḥ || 27 || śāstramevākṛtakaṃ vedākhyaṃ vidhiniṣedhātmakasvājñāvyatikrameṇa puṃsaḥ pratyavāyaphalaṃ vidadhadīśvaro nānya iti jaiminīyā ityāha- śāstrataḥ karmaniṣpattiḥ karmataśca kṛtātphalam | śāstraṃ cākṛtakaṃ tena kiṃ hareṇeti etat kārikābhāgena pratikṣipati- nārthavat || 28 || naitadyuktam || 28 || kuta ityāha- karmasāphalyakaraṇamuktaṃ śambhoḥ prayojanam | upariṣṭātpravakṣyāmaḥ pummuktikaraṇaṃ param || 29 || uktameva yato vyavahitaphalaṃ karmakṛṣyādivaccidanadhiṣṭhitaṃ na kāryaṃ kartuṃ samarthamiti vakṣyāmaḥ || 29 || nanu dṛṣṭe sati nādṛṣṭakalpanā yukteti | atrāpyāha- svargādisiddhaye yadvat sthairyaṃ kḷptaṃ karmaṇaḥ | maheśaḥ kalpyatāṃ tadvattaṃ vinā nāpi tadyataḥ || 30 || yadyevaṃ dṛṣṭadevatoddeśāt vahnau somaprakṣepādyātmano jyotiṣṭomādeḥ puruṣakarmaṇo'pavṛktatvādāmutrikaphalasya svargāderanupapattireva | nanu svargādiphalaśrutyanyathānupapattyā tadadṛṣṭena saṃskārarūpeṇānapavṛktamiti kalpyate, tarhi adṛṣṭasyāpi kalpanāsambhavāt īśvaro'pi kalpanīyastena vinā tasyāpi phalajanakatvāsiddheruktatvāt || 30 || adhunā racanārūpatvāt śāstrasyākṛtakatvaṃ na sambhavatīti tatprāmāṇyānyathānupapattyāvaśyaṃ bhavadbhistatpraṇetā īśvaro'bhyupagantavya iti darśayituṃ śabdanityatvaṃ tāvat pratikṣeptumāha- nityaṃ cedvarṇajātaṃ syāt sarvadā kiṃ na gṛhyate | upalabhyasvabhāvasya hi nityatve svabhāvāvināśāt sarvadaivopalabhyatāprasaṅgaḥ || kārikābhāgena paraḥ avyaktatvāttu na gṛhyate ityanuvartate | vyaktasya hi tasya sarvadopalabhyasvabhāvatā nāvyaktasya tenāvyaktatvānna gṛhyata iti || ācārya āha- tadvyakternityatve doṣanityatā || 31 || śabdasya vyaktirapi yadi nityā tataḥ sarvadā kiṃ na gṛhyata ityasya doṣasya nityatvāpattireva || 31 || kārikābhāgena parābhiprāyaḥ- anityā cet athaitaddoṣabhayādanityā vyaktiḥ śabdasyetyucyate | ācārya āha- kuto hetoḥ kena pramāṇena bhavadbhiranityatvamavagatam | paraḥ pramāṇamāha- kadācidbhāvatastviti | kadācitkatvāt sā vyaktiranityā vidyudādivat || atrāpyāha- śabde'pi tatsamānatvādanityatvaṃ na vāryate || 32 || yadyevaṃ sthānakaraṇābhighātādeḥ svakāraṇasya bhāve śabdaḥ kadācit upalabhyeta tadabhāve ca nopalabhyeta iti vidyudādivadanityo'stu, kimanyayā tadavyaktyā parikalpitayeti || 32 || nanu tadabhāve'nupalambhaḥ stimitavāyūparuddhaśrotratvāt puṃso badhirasyeva śabdaviṣayo'nyathāsiddhastat na varṇānityatvasādhanāya paryāpta iti | tadayuktam, yataḥ marutistimite mānaṃ na varṇāvarakaṃ kvacit | sthānakaraṇābhighātābhāvakāle vidyamānā api varṇāḥ stimitavāyūparuddhatvāt śrotreṇa na gṛhyanta ityatra pramāṇaṃ nāstyeva | udrikte hi vāyau tatra śūlādayaḥ syuriti stimitagrahaṇam | kiñca śrotroparodhasyāviśeṣāt sthānakaraṇābhighātakāle'pi varṇā na śrūyeran || nanu tajjena marutā tadanīmabhivyaktatvāt śrūyanta iti | na, asiddhatvādityāha- pṛṣṭhasthārṇāgrahānnāpi varṇānāṃ vyañjako marut || 33 || prakāśako hi vyañjako nāvarako viruddhatvāt, vāyuśca varṇānāmāvarako dṛṣṭo yatastatpṛṣṭhasthānāṃ vāyyanugatānāmarṇānāṃ varṇānāṃ grahaṇaṃ nāsti nivāte hi śabdagrahaṇāt tato na vāyorvyañjakatvasiddhiḥ || 33 || atha sthānakaraṇābhighātajena marutā na varṇopalabdhiryenaiṣa doṣaḥ syādapi tu śrotrābhyāśamāgatya śrotrastaimityaṃ nivartate tato varṇopabdhiriti | atrāpyāha- kampādyabhāvato nāsāvāyāta iti gamyate | sparśaśabdadhṛtikampaliṅgo hi vāyuḥ, liṅgābhāve ca vaktṛmukhāt śrotuḥ śrotrābhyāśamāgacchatīti kuto'vagamyatām || kiñca karṇacchidre hi sampūrṇe sarvārṇagrahaṇaṃ bhavet || 34 || vyañjakena tena śrotrarandhre vyāpte sati āvaraṇasya nivṛttatvāt sarvaśabdagrahaṇaprasaṅgaḥ || 34 || atra paraḥ sāmarthyaṃ vyañjakasyedṛggamyate kāryataḥ kila | saṃśliṣṭamapi no varṇān vyanaktyekasya darśanāt || 35 || nityatve hi śabdasya grahaṇānyathānupapattyā sthānakaraṇābhighātajasya pavanasya śrotropakāradvāreṇa vyañjakatvaṃ yathā kalpyate tathaivaikaikavarṇopalambhāt pratiniyataśrotraśaktyupakāreṇa pratiniyatasthānakaraṇābhighātajasya vāyoḥ pratiniyatavarṇavyañjakaśaktikalpanāt, naiṣa prasaṅga iti || 35 || etat pratikṣipati- saṃsiddhe vyaktikartṛtve tasyedaṃ yuktimadbhavet | vyaktikartṛtve vyañjakatve tasya vāyoḥ siddhe kadācit tasya viśeṣasya varṇaviśeṣavyañjakatvamucyamānaṃ śobheta tadeva tvasiddhamityuktam || abhyupagamyāpyāha- na cāyaṃ vyañjako dharmaḥ pradīpādau pradṛśyate || 36 || yuktaḥ cakṣuḥśrotrādīnāṃ vyañjakānāṃ rūpaśabdādau vyaṅgye śaktibhedo viṣayabhedād asya tu pradīpādeḥ rūpādivadeka eva śabdo viṣaya iti tadavāntarabhedena śaktibhedakalpanamayuktameva || 36 || kiñca- siddhe sthairye tu varṇānāṃ vyañjakaṃ parikalpyate | sthairyaṃ teṣāṃ kuto hetoḥ santamase hi sparśādinā ghaṭādīnāṃ sattve siddhe pradīpādirvyañjakaḥ sidhyati, tatsiddhau hi mṛccakradaṇḍādiḥ kāraka eva uktaḥ | tadihāpi sthānakaraṇābhighātādīnāmabhāve'pi varṇajātasya sattvasiddhau yadi pramāṇaṃ bhavet, bhavedeva teṣāṃ vyañjakatvam | tadabhāve tu tatkārakataiva yukteti || paraḥ kārikābhāgenātra pramāṇamāha- pratyabhijñānatastviti || 37 || sa evāyaṃ varṇa iti sthiravastuviṣayāt pratyabhijñānākhyāt pratyakṣādeva teṣāṃ sthairyamiti || 37 || etat parākartoti- sandigdhaṃ pratyabhijñānaṃ tadatadbhāvadarśanāt | śabde samyaktvamasyeti naitaddhetvantaraṃ vinā || 38 || taditi sthairyamataditi asthairyaṃ tayordvayorapi bhāve tasya pratyabhijñānasya darśanāt na vidmaḥ kimatra parvatādāviva sthairyaviṣayameva taduta dhārājvālādāvivāsthairyaviṣayatvāt, bhrāntamiti sandehānna sādhanam | ataḥ sthairyasiddhaye pramāṇāntarameva vaktavyam || 38 || atha kvacit bhrāntadarśane'pi pratyabhijñānasya na sarvatra bhrāntatā anubhūyamānārthaviṣayatvādālocanajñānavat taduktam- svataḥ sarvapramāṇānāṃ prāmāṇyamiti gṛhyatām | nahi svato'satī śaktiḥ kartumanyena pāryate || iti | api tu bādhakasadbhāvādeveti | atrāpi bādhakaṃ pramāṇamāha- anekatvamavarṇasya gamyate kakhagādivat | samakālamanekaistu narairuccāryate yataḥ || 39 || pratipuruṣamakārādayo varṇā bhinnā yugapadbahubhiruccāryamāṇatvāt kacaṭatapādivarṇavat | nanu vyañjakatvādeṣāṃ kārakatvamasiddhameva | satyam, yadi teṣāmabhāve'pi varṇasattve pramāṇaṃ syāt, tadabhāve tvabhāvasiddhau naiṣāṃ vyañjakatvam, api tu kārakataivetyuktaṃ tannāsiddhatā || 39 || evamabhyupagamya pratyabhijñānaṃ bādhitatvādasādhanamityuktam, adhunā tu tadeva nopapadyata ityāha- pratyakṣaṃ pratyabhijñānaṃ nākṣāduparatādyataḥ | varṇeṣu vāsanāvyaktismaraṇādanugamyate || 40 || nātra pratyabhijñānaṃ pratyakṣamapi tu tadābhāsa eva, yato nirvikalpānantaratvena tadviṣayāvasāyatayā tatpramāṇamiṣyate | yaduktam- asti hyālocanaṃ jñānaṃ prathamaṃ nirvikalpakam | bālamūkādivijñānasadṛśaṃ śuddhavastujam || tataḥ paraṃ punarvastudharmairjātyādibharyayā | buddhyāvasīyate sāpi pratyakṣatvena sammatā || iti | uccāritapradhvaṃsitvena copalambhāt sarvavarṇānāmindriyavyāpāroparatau pratyabhijñānaṃ bhavat ayamiti puro'vasthitārthā saṃvedanāt, na pratyakṣārthaviṣayamapi tu anubhavasaṃskāraprabodhātmanaḥ smaraṇādevopajāyamānaṃ sa eveti parāmarśasāratvāt pratyakṣābhāsameva | yaduktam- yadi tvālocya sammīlya netre kaścidvikalpayet | na syātpratyakṣatā tatra sambandhānanusārataḥ || iti || 40 || syādetat pratyabhijñānyathānupapattyā katipayakālāvasthāyitvaṃ śabdasya bhaviṣyatītyāha- kālaṃ na cāpi tāvantaṃ sthairyaṃ śabdasya sambhavet | sthairye vā sarvanityatvaṃ pratyabhijñānadarśanāt || 41 || evaṃ dhārājvālāderapi sarvasya sthairyakalpanāprasaṅga iti na kaścidanityaḥ syāt || 41 || upasaṃhartumāha- itthamakṣarajātasya nityatvaṃ nopapadyate | padatadyogavākyānāṃ dūrotsāritameva tat || 42 || evaṃ prayokturvya~jakatvāsambhavena kāraṇatvād varṇānāmanityatvasiddhestadārabdhānāṃ padānāṃ tatsaṃyogātmanaśca vākyavrātasyāpyanityatvaṃ siddhamiti vedasya prāmāṇyānyathānupapattyā īśvaraḥ kartābhyupagantavyo yo bauddhaiḥ sarvajñatvaduḥsādhatayā bhavadbhirna saṃśritaḥ na tu doṣadarśaneneti | yaduktam- yadi tvādau jagatsṛṣṭvā dharmādharmau sasādhanau | tathā śabdārthasambandhān vedān kaścitpravartayet || jagaddhitāya vedasya tathā kiñcinna duṣyati | sarvajñavattu duḥsādhamiti taistanna saṃśritam || iti || 42 || atra paraḥ asthairye padayogānāṃ vijñātasamayaṃ padam | naṣṭamanyadidānīṃ syādarthajñānaṃ tataḥ katham || 43 || padānāṃ tatsaṃyogātmanāṃ ca vākyānāmasthairye sati vijñātaḥ samayaḥ saṅketo yasmin pade tat padaṃ subantādi naṣṭamanyadevābhinavakaviviracitamutpannamiti tato'kṛtasaṅketāt tasmādarthajñānābhāvaprasaṅgaḥ || 43 || uttaramāha- sādṛśyānnanu nānyatvaṃ sārūpyeṇa nirvāyate | kiṃ kurmaḥ śabdanityatve na yato mānamasti hi || 44 || śabdānāṃ hi anityatve pramāṇasiddhe'rthānāmiva sāmānyanibandhanamarthapratyāyanādikāryamupapadyata eva | sādṛśyaṃ sāmānyamasmākaṃ sāṃkhyānāmivetyavirodhaḥ || 44 || atra parābhiprāyaḥ- athāsmādeva nityatvaṃ śabdānāṃ parikalpyate | arthapratyāyanānyathānupapattyā nityatvaṃ śabdānāmucyate | tadayuktamityāha- syāttato'kṣinikocādestattulyatvānna nityatā || 45 || anityānāmapi akṣinikocakaṣāṅkuśābhighātādīnāmartha- pratyāyanadṛṣṭerasyānaikāntikatvāt || 45 || evamapi neśvarakartṛkatvasiddhiratreti paraḥ- śāstrojjhito na kālo'sti pralayo nopapadyate | prabhātamapi naivātastena śāstramakṛtrimam || 46 || brāhmaṇena ṣaḍaṅgo vedo'dhyeyaḥ garbhādhānādivaidikasaṃskārasaṃskṛto brāhmaṇyāṃ brāhmaṇājjāto brāhmaṇaḥ ityāryāgamāvailakṣaṇyenādhikārisaṃvalanayaiva vedasya vyavasthiterbījāṅkurādipravāhavadanityatve'pi anidaṃ prathamatvamiti | ata eva śāstraśāsyādyujjhitasya pralayābhidhānasya kālasya tannirmāṇādeścāharmukhasyāsambhavānneśvarakartṛko vedaḥ | taduktam- pralaye'pi pramāṇaṃ vaḥ sarvocchedātmake nahi | iti || 46 || etat pratividhatte- koṭiśo maraṇaṃ dṛṣṭvā jantūnāmavasīyate | sambhavatyeva kālo'sau yatrāśeṣajanakṣayaḥ || 47 || maṣakamakṣikādīnāmasaṃkhyātānāṃ jantūnāṃ yugapat sṛṣṭiḥ saṃhāraśca dṛṣṭa iti sarvaprāṇabhṛtāṃ jantūtvādeva kasmiṃścit kāle yugapat sṛṣṭyā saṃhāreṇa ca bhavitavyamiti sargapralayasiddheradoṣaḥ || 47 || atra parābhiprāyaṃ kārikābhāgenāha- karma tādṛgvidhānaṃ cet karmanibandhano hi śarīrādeḥ saṃhāro nāhetukaḥ, na ca mahāpralayanimittaṃ karma kiñcit śrūyata iti hetvabhāvādayuktaḥ | taduktam- na cāpyanupabhogo'sau kasyacitkarmaṇaḥ phalam | iti || atrottaraṃ tadbhāgenaivāha- maraṇaṃ naiva karmaṇaḥ | kintu tatkṣayataḥ śarīropasaṃhāro'pi upabhogābhāvātmakatvānna karmaphalamapi tu upabhogapradakarmakṣayākṣipta eva tadvat sarvopasaṃhāro'pītyadoṣaḥ | kathaṃ tarhi āyuṣkāmo hiraṇyadakṣiṇena yajet maraṇakāmaḥ sarvasvāreṇa yajet iti āyuṣyānāyuṣyakarmaśrutayaḥ bhogapradakarmāntarākṣepatadupasaṃhārārthā eva, na hi bhogaṃ vinā kevalamevāyurapapadyate bhogapadakarmasadbhāve vā maraṇaṃ yataḥ | nanu tathāpi mahāpralayānupapattiḥ karmāntarāṇāṃ bhogapradānāṃ bhāvādityāha- svāpo'pyanyasyāparipākataḥ || 48 || karmāntarasyāparipakvatvāt pūrvasya copabhuktatvāt kiyatkālaparipākāpekṣākṣiptaḥ svāpaḥ suṣuptābhidhāno'yaṃ siddho na tu karmaphalamiti mahāpralayasyāpi svāpāt karmaparipākākṣiptaiva na karmaphalateti | yaduktam- na cāpyanupabhogo'sau kasyacitkarmaṇaḥ phalam | iti tat siddhasādhanameva || 48 || atha tadānīṃ kathaṃ karmaṇāmavipākaḥ | vipākahetvasāmarthyādityāha- koṭiśo hi kṣayaṃ dṛṣṭvā karmaṇāmavasīyate | samakālaṃ ca sarveṣāṃ vipākaḥ sambhavatyapi || 49 || asaṃkhyātānāṃ hi maṣakamakṣikādīnāṃ kādācitkaḥ sargaḥ pralayaśca dṛśyamānastatprakṛtīnāmatyantamalpatvena tāvanmātropabhogato'pacitaśaktitvāt sukumārataravanitāderiva karmāntarākṣiptabhogadānāsāmarthyaṃ viśramataśca taddānasāmarthyaṃ karmavipākahetutvenānumīyate, anyathā kālāntare'pi maṣakādīnāṃ pakṣiṇāmiva bhāvaḥ kena na syāt | nanu kālaviśeṣa eva teṣāṃ hetuḥ | kimataḥ so'pi karmavipākāvirbhāvanayaiva | tadvat prakṛtyantarāṇāṃ mahattve'pi anavaratānantapuruṣabhogasādhanatvenāpacitataraśaktitvāt karmānurūpabhogadānāsāmarthyataḥ karmavipākakaraṇatvābhāvo viśramataśca tatparipākasāmarthyamanumīyata iti mahāpralayasiddhiḥ | yaduktam- na ca karmavatāṃ yuktā sthitistadbhogavarjitā | sarveṣāṃ tu phalāpetaṃ na sthānamupapadyate | karmaṇāṃ vāpyabhivyaktau kiṃ nimittaṃ tadā bhavet | iti tat pratikṣiptameveti || 49 || atra parābhiprāyaḥ- aśeṣakarmanāśe ca punaḥ sṛṣṭiḥ kutaḥ sthiti | evamapi mahāpralayaḥ karmavināśa eva paryavasyatīti punaḥ saṃsārābhāvaprasaṅgaḥ | taduktam- aśeṣakarmanāśe vā punaḥ sṛṣṭirna yujyate | iti || etat pariharati- dehāntaraphalaṃ karma kṣīyate naiva mṛtyunā || 50 || nābhuktaṃ karma naśyati iti niyamānna mahāpralayo dehāntaropabhogyānāṃ karmaṇāṃ kṣayahetuḥ, api tu uktanayena tatparipākaprayuktatvāt tatparipākahetureveti naiṣa prasaṅga iti || 50 || itaśca pralayasiddhirityāha- kṣmādeḥ sākāratā proktā janmanastasya pūrvataḥ | gamyate jagataḥ svāpastasmātprākca jagatkṣayaḥ || 51 || yatsākāraṃ kāryaṃ tadatadākāradupādānakāraṇādudbhavasvabhāvam, yathā vaṭādiḥ vaṭabījādeḥ | sākāraṃ ca jagat pṛthivyādikāryamatastasya yat janmataḥ pūrvaṃ tadavibhāgākārātmanā bhāvyamityapi pralayasiddhiḥ || 51 || api ca- bhaviṣyatpralayaścāpi kāryatvādeva gamyate | kṛtsnanāśo'pi kāryasya dehādeḥ sampradṛśyate || 52 || kṛtakatvādbhuvanādeḥ śarīrādivat sarvātmanā nāśena bhavitavyamiti bhaviṣyato'pi mahāpralayasya siddheḥ śāstrojjhitasyāpi kālasya sambhavādavaśyaṃ tatkartrā bhavitavyamitīśvarasiddhiḥ | kathaṃ tarhi adhikārisaṃvalanā | ata eva bījāṅkurapravāhavat tatpūrvikaivetyadoṣaḥ || 52 || śāstrasyeśvarakartṛtvaniṣedhāya paroktaṃ hetvantaramāha- dharmataḥ patyuraiśvaryaṃ dharmadhīḥ śāstratastataḥ | śāstraṃ pūrvatra siddhaṃ cet yadyadaiśvaryaṃ tattat śāstrārthānuṣṭhānātmakāt dharmādeva yathā yoginām | aiśvaryaṃ ca jagatkarturabhyupagataṃ bhavadbhiriti, tadapi dharmādeveti dharmāvagamahetoḥ śāstrasyāpi pūrvasiddherneśvarakartṛkatā | atrottaraṃ kārikābhāgenāha- kalpe'tīte tadiṣyate || 53 || yadyatra śāstrasya pūrvatvamātrameva sādhyate, tat siddhasādhanameva pratikalpaṃ sargavat śāstrasyāpi sattvāt | atheśvarāt pūrvatvaṃ sādhyate tato'siddho heturityāha- kintvaiśvaryaṃ maheśasya dharmānnetyabhidhāsyate | yadi hi dharmasādhyatvaṃ tadaiśvaryasya siddhaṃ syāt, syādeva śāstrasyeśvarāt pūrvamapi siddhiḥ | na tu taddharmasādhyamapi tu anādītyagre vakṣyati | abhyugamyāpi pravāhanityeśvaravādyabhiprāyeṇāha- astu vā dharmatastasmādanityaṃ nityatāṃ vrajet || 54 || ato'nyadeva tacchāstraṃ jātā taddharmadhīryataḥ | jagaddhitāyā tenānyadidānīṃ tacitaṃ matam || 55 || pravāhanityeśvaravādināṃ hi īśvaraḥ sarvagat śāstraṃ nirmāya tāvadeva jagatkṛtaṃ vidhatte yāvat tadvihitaśāstrādarthānuṣṭhāneneśvaro hyanyaḥ siddhaḥ | tasmiṃstu āgate niyogivat svavyāpāraṃ sarva śāstraṃ copasaṃhṛtya svātmārāma eva bhavati | tataḥ siddheśvaro'sadāsthayaivānena jagatkṛtyamupasaṃhṛtamityavagatya niśākālaṃ pratīkṣya sarvagat śāstraṃ nirmāya jagatkṛtyaṃ tāvad racayati yāvatpunastadvihitaśāstrādanuṣṭhānakrameṇeśvaro'nyaḥ siddha ityevamanyo'nyaśceti sargasaṃhāravat śāstramanityamapi pravāhato nityatvādīśvarakartṛkameva || 55 || punarīśvarakartṛkatvaṃ śāstrasyāmṛṣyamāṇaḥ paraḥ- śāstrādartheṣu vijñānamato no kṛtakaṃ hi tat | kṛtakādvacaso yasmādvivakṣā sampratīyate || 56 || yadāha śāvarabhāṣyakāraḥ- laukikāddhi vākyādevamayaṃ puruṣo veda iti bhavati pratyayo vaidikāttvevamartha iti | (1-1-2) ato vivakṣātiraskāreṇa yataḥ śāstrādartha eva pratyayaḥ tato laukikavanno kṛtamiti | no niṣedhe || 56 || etadapi pratikṣipati- naitasmādakṛtatvaṃ syātpratyakṣāderasambhavāt | akṛtatvaṃ hi śabdasyoktanayena pratyakṣanirākṛtamato nānumānena sādhayituṃ śakyam | yadapi uktaṃ laukikādvacaso vivakṣā pratīyate iti tadapyasiddhamityāha- vākyācca sarvataḥ pūrvamarthe dhīraviśeṣataḥ || 57 || vaidikādiva laukikādapi vākyāduccāritamātrādeva viditapadapadārthasambandhasya prathamamartha evaṃ pratipattiḥ bhavati, tatraiva autpattikena sāmayikena vā sambandhena tasyābhidhāśaktisiddheḥ, na hi abhidhāyakatve tayorviśeṣaḥ yaduktaṃ bhavadbhirapi | ya eva laukikāḥ śabdāsta eva vaidikāsta eva ca teṣāmarthāḥ (1-1-30 śā0 bhā0) iti | paścāt tu mukhyārthāsambhavena gauṇo lākṣaṇiko veti, tadidamuktaṃ bhavadbhirapi | paurvāparyaparāmṛṣṭaḥ śabdo'nyāṃ kurute matim | iti || 57 || yasya tu gauṇalākṣaṇikayorapi vyabhicāraḥ sa idānīṃ vakturviśiṣṭaṃ jñānaṃ gamayatītyāha- vyabhicāro na yasya syādanyārthaṃ tatkathaṃ kṛtam | kṛtaṃ laukikavākyam aṅgulyagre hastiśatayūthamāste ityādivākyavat yadeva sarvātmanā svārthe pratyakṣādibhirbādhyate tadeva tato'nyamarthaṃ vakturvañcanābhiprāyaṃ bhrāntijñānayogaṃ vā gamayati, yaduktaṃ bhavadbhirapi- pramāṇāntaramatra bādhyate na punarhastiśatayūtham | iti, yadyunmattādinā abhyāsakāmena anyārthapratipādanābhiprāyeṇa vā na prayuktaṃ bhavet | taiḥ prayukte tu na tamapi api tu vivakṣāmātrakamevetyuktam | yasya tu pratyakṣādibhirvyabhicāro nāsti tadvākyaṃ na vakturabhiprāyaṃ nāpi vivakṣāmātram, api tvarthameva pratipādayatīti | atra kārikābhāgena paraḥ jātatvāt saṃśayastantre yadyevamutpannatvenārthapratipādakatvena cāviśeṣāt laukikavākya iva śāstre'pi arthaviṣayaḥ saṃśayaḥ syāt, na ca bhavati tasmādanutpannameva taditi | bhāgāntareṇaitat pratikṣipati- ajātaṃ tarhi kiṃ bhavet || 58 || yadi racanātmakamapi tantraṃ nānityam, ghaṭādyapi tathaiva syāt tataśca sarvasya nityatāprasaṅga ityuktam | kathaṃ tarhi na tataḥ saṃśayaḥ | saṃśayahetoḥ pratārakatvasyābhāvāt tadabhāvaścāptaprayuktatvāt pitrādivākyeṣviveti vakṣyāmaḥ || 58 || ye tvāhurneha vyākaraṇe vastuto'rthaḥ śabdasya api tu vivakṣita iti tān pratyāha- padārthānvayahīnaśca vākyārthaḥ syādalaukikaḥ | na padaṃ vidyate yasmādvivakṣāpratipādakam || 59 || na hi vivakṣā vākyasyārthaḥ padārthasya vākyārthānupapatteḥ padānyeva sambaddhāni vākyaṃ yataḥ, na ca padasyārtho vivakṣā api tu bāhya eveti vākyasyāpi sa eva yukta iti nāto vedasyākṛtakatvasiddhiḥ || 59 || punarīśvarakartṛkatāniṣedhe vedasya paro hetvantaramāha- parokṣo nanu śāstrārtho viśeṣatvādalaiṅgikaḥ | liṅgisāmānyagamakaṃ tadvyāptaṃ liṅgamiṣyate || 60 || aviditvā ca tatkaścit kathaṃ śāstraṃ kariṣyati | codanālakṣaṇo'rtho dharmaḥ sa ca kāryātmako na siddhasvabhāva iti na pratyakṣanimittaḥ | yadāha sūtrakāro jaiminiḥ | satsamprayoge puruṣasyendriyāṇāṃ buddhijanma tat pratyakṣamanimittaṃ vidyamānopalambhanatvāt iti | pratyakṣapūrvakatvāccānumānādivat samprati nimittatvam iti bhāṣyakāraśca, viśeṣitatvāccānanumeyaḥ dharmo hi jyotiṣṭomādireka eva sakalādhyāyibhistrayīto hotrudgātradhvaryukarmabhedena pratīyate, na hi pratyadhyāyinamanuṣṭhātāraṃ vā trayyāṃ tadarthasya vā jyotiṣṭomāderbhedaḥ śākhābhede'pi tatsvarūpābhedāt | yaduktam sarvaśākhāpratyeyamekaṃ karma | ityekatvena viśeṣitvānna sādhyadharmasāmānyena sapakṣe siddhavyāptiḥ ata eva sādhyadharmasāmānyānumātuḥ liṅgasyāviṣaya itīśvarābhyupagame'pi tasya codanāvyatirekeṇa dharmāvedakapramāṇāsambandhādaviditasya copadeṣṭumaśakyatvānna codanākartṛtvasiddhiḥ | etat parākaroti | prāmāṇye tasya saṃsiddhe vaktuṃ yuktamidaṃ budhāḥ || 61 || siddhameva yataḥ kuryādakṣādyaviṣaye matim | heyopādeyatadupāyaparicchedakatvaṃ hi pramāṇatvam | yadāhuḥ heyopādeyatattvasya sādhyupāyasya vedakaḥ | yaḥ pramāṇasamāviṣṭaḥ | iti | tasminnīśvaraprāmāṇye siddhe naitat vaktuṃ yuktamiti kākvā darśayati | tacca prāmāṇyaṃ tasya vakṣyamāṇasarvajñatvasiddhyaiva siddhamiti codanāvat tajjñānamapi akṣādyatītaṃ bhūtaṃ bhaviṣyat sūkṣmaṃ vyavahitaṃ viprakṛṣṭamevaṃjātīyakaṃ sarvamarthavagamayituṃ samarthamiti kathaṃ na dharmaviṣayamapi syāt | nanu kāryatvāt dharmasya tadviṣayatvaṃ na sambhavatītyuktam | na phalādinānaikāntikatvāt phalakarmaṇyatirekeṇa ca kāryāntarasyāsiddheḥ | nanu niyogātmakameva tat | kimatastasyāpi preṣaṇādhyeṣaṇādirūpatvena svāmyādyāśayaviśeṣātmakatvataḥ pramāṇāntaragocaratvāt | tato'nya evāsau apauruṣeyaviṣayaḥ pramāṇāntarāgocara iti cet, na | tathābhūte sambandhagrahaṇābhāvena śabdādapratīterna hi alaukikaḥ śabdārthaḥ sambhavatītyuktam | na preṣaṇādyupādhidvāreṇa astyevātra vyutpattiriti cet, na, tarhyalaukiko'sau upādhidvāreṇa teṣāṃ pramāṇāntaraviṣayatvāditi, ata eva niyogasya niyoktṛvyāpārātmakatvāt laukikavākyavat vede'pi niyoktrā bhavitavyamitīśvarakartṛkatvasiddhiḥ | etadevāha- na ca bādhāsti yenāsya tatprāmāṇyanivāraṇam || 62 || na ca bādhakapramāṇamasti yeneśvarasya tasmin dharme pramāṇyanivāraṇamavedakatvaṃ siddhyet | nanu sādhakamapi pramāṇaṃ nāstītyāha- itthaṃrūpaṃ tatastarhi sādhukāraṇajaṃ hi tat | tata eva tarhi bādhakapramāṇābhāvāt sarvajñasyetthaṃ rūpaṃ dharmāvedakamapi tat jñānaṃ siddhyati tasmācca sādhukāraṇajaṃ taditi || tadeva sādhukāraṇajatvaṃ tajjñānasyāha- trikālārthāvisaṃvādi jñānaṃ ceśe'bhidhāsyate || 63 || na hi trikālāmalavedinaḥ kāraṇadoṣo jñānānutpāde sambhavati | tarhi kālatrayānavacchedapratīterniyogasya tajjñeyatvāsiddhiḥ | satyam, yadi pratīyate, sa tu agnihotraṃ juhuyāt svargakāmaḥ ityādibhiḥ vākyaiḥ bhūtartamānatātiraskāreṇa bhaviṣyatsāmānya eva pratīyate | yadāha śāvarabhāṣyakāraḥ bhaviṣyaścaiṣo'rtho na jñānakāle'sti ityavirodhaḥ || 63 || ata evedapi siddhyatītyāha- na cāpyasarvavitkaścidalpāyuśca karoti tat | parasparāviruddhatvamahadavyāhatatvataḥ || 64 || vedasya kartari anumānataḥ siddhe parasparāviruddhārthatvena tasya pratītiḥ śākhāniruktaprātiśākhyādyaṅgabhedena atimahattvācca siddhārthapratipādakānāṃ tadekadeśānāṃ pratyakṣādivirodhasambhave'pyarthavādādināpyupapattitaḥ pramāṇāntaravyāghātāsambhavācca tatkartari api tathābhūtajñānādyatiśayasiddheḥ sarvajñatvānāditvādisiddhiḥ || 64 || nanu bahavaḥ kathañcidaṃśāṃśikayā tathābhūtamapi vedaṃ kariṣyantītyāha- bahūnāṃ karaṇe na syātproktalakṣaṇasaṅgatiḥ | tadānīṃ hi proktānāṃ mantrabrāhmaṇānāṃ sarvāsāṃ ca śākhānāmaṅgapratyaṅgādilakṣaṇānāṃ cānvayo na bhavet, bhinnakartṛkatvāt bauddhārhataśāstrāṇāmiva || atha bahubhyaḥ samupajīvya eka eva tatra kartā bhaviṣyatītyucyate | tatrāpyāha- ekasya śaktikḷptau syāt pradveṣaḥ kevalo hare || 65 || evaṃ hi pūrvoktaviśeṣaṇaviśiṣṭaṃ vedaṃ vidadhānaḥ sa eveśvaraḥ siddha ityavivādaḥ || 65 || etadeva draḍhayutumāha- mahato bhūtapūrvasya liṅgamīśvaranirmite | caritārthaṃ bhavettasmādīśa evātra yujyate || 66 || mahato bahuprakārasya vede kartṛsamūhasya bhūtapūrvasya siddhau yalliṅgaṃ tadīśvaranirmitatve hi ekasmin caritārthamiti, na bahūnāṃ kalpanaṃ yujyate | yadāhuḥ- kalpitaḥ kalpanaṃ hanti tata evārthasiddhitaḥ | iti || 66 || itaśca sādhukaraṇajaṃ tajjñānamityāha- na ca pratārakaḥ śarvo yasmātsarvajagatpatiḥ | pratārya prāṇinastebhyaḥ kimapūrvamavāpsyati || 67 || pratārakā hi rathyāpuruṣāḥ kena kenacit svaprayojanena pratārayanti | tasya tu parārthavṛtteḥ svaprayojanābhāvāt kutaḥ pratārakatā || 67 || kiñca- parārthaṃ mantravādāśca yena sarvavidā kṛtāḥ | sarvaśreyoyutāḥ sarve sa kathaṃ hi pratārayet || 68 || paropakārāyaiva yena mantravādā rasarasāyanapātālaguṭikāḥ sarvasya kāmyamānasya śreyasaḥ sādhakā bahavo viracitāstasya pratārakatvaṃ na sambhavatyeva || 68 || na cāpi puruṣāṇāmatra kartṛtvamityāha- parokṣo mantravādārtho viśeṣatvādalaiṅgikaḥ | setikartavyatāko'pi jyotiṣṭomādivannṛṇām || 69 || puruṣāṇāṃ hi pratyakṣasiddhe harītakyādervirekādāvivānumānasiddhe vā cakṣurādeḥ paṭalādinivṛttyādāviva śāstṛtvaṃ syāt, na tu indriyātīte proktanayena viśeṣatvāccānanumeye jyotiṣṭomādeḥ svargādāviva | mantravādaśāstrasya cārtho'ṅgavrātenetikartavyatayā dhyānadhāraṇādikayā yuktaḥ phalasādhanatvena na pratyakṣasiddho viśeṣatvāccānanumeya iti na śāstṛtvaṃ puruṣāṇāṃ sambhavati- itīśvarasya yuktam || 69 || na ca vedāṅgānāmiva vedakartṛsiddhyaiva kartṛsiddhirmantravādānāmityāha- prasiddhyasambhavāccāpi na vede garuḍādayaḥ | kartāraḥ sarvaviccaiṣāṃ gamyate'nugrahaikadhīḥ || 70 || prasiddhyā hi anādiprarūḍhyā trayyāmeva vedatā śākhāviśeṣāṇāṃ ca vedaviśeṣaśākhātvaṃ na pramāṇāntareṇa | na ca vedaviṣayā mantravādānāṃ prasiddhiriti bhinnaśāstratvena pṛthak teṣāṃ kartṛviśeṣasiddhau prayatnaḥ kṛtaḥ || 70 || atra paro'sādhukaraṇajamīśvarasya jñānaṃ sādhayitumāha- sarvajñānakriyāhīno vaktṛtvāttarhi śaṅkaraḥ | vaktṛtvādasmadādivad īśvaraḥ sarvajñānādirahitaḥ || tadayuktamasiddhatvādityāha- vaktṛtvaṃ śāstrakartṛtvaṃ naitasmāt proktadūṣaṇam || 71 || nāsmadādivat vacanamātrakartṛtvaṃ vaktṛtvamatra siddham, api tu anyadeva tat śāstraprakartṛtvam, na ca tasyāsarvajñatvena vyāptiḥ siddhā || 71 || viruddhaścāyaṃ heturityāha- asmācca pratyuteśānaḥ sarvajñaḥ sampratīyate | śāstraṃ hi kurvatānena sarvameva kṛtaṃ bhavet || 72 || phalajātaṃ yataḥ puṃsāṃ sarvaṃ śāstrātprasidhyati | tadidamuktam | na cāpyasarvavit kaścidalpāyuśca karoti tat | iti || 72 || ata evāha- codyaṃ cedṛkkathaṃ kuryātprāguktākhilamānavit || 73 || ajñasyaivaitat codyaṃ na tu pūrvoktapramāṇasaṃskṛtasyeti tadevaṃ sādhukaraṇajanitatvādīśvarajñānaṃ dharmādiviṣayamapi sambhavatīti śāstrasya pramāṇāntarāgocarārthatvāt, na īśvarakartṛkatvāsiddhiḥ || 73 || atra svayūthyaḥ svamatasyaiva mānatve yatnaṃ sarvaṃ karoti hi | vedasyāpi pramāṇatve kiṃ mudhaiva kṛtaḥ śramaḥ || 74 || sarveṇa hi prekṣāvatā svadarśanasyaivāprāmāṇyaśaṅkāpratikṣepāya yatno vidheyaḥ na ca darśanāntarasya niṣprayojanatvāt, aviśeṣaḥ sarvāgamaprāmāṇyasamarthanenānavasthāprasaṅgāccetīśvarakartṛtvena vedaprāmāṇyasamarthanametat bhavato'nupapannameva || 74 || tadayuktam, tasyaivehāpekṣaṇīyatvānnāgamāntarāṇāmityāha- vedaṃ vinā na karmāsti kalādi ca na tadvinā | chettavyaṃ dīkṣayā sarvaṃ karmādīti prabhāṣitam || 75 || anujñātāśca vedoktā śaive varṇāśramādayaḥ | vedasyāpi pramāṇatve yatno'smābhirataḥ kṛtaḥ || 76 || yato'nekajanmasambhṛtaṃ dharmādharmātmakaṃ karma sarvasya kalādikṣityantasya tattvabhāvabhūtabhuvanātmanaḥ saṃsārasya hetubhūtaṃ dīkṣayā cchedyamihoktam | na cājñātasya cchedyatvamupapadyate na ca vedaṃ vinā tasyāvikalasya jñānaṃ sambhavati bauddhoktasya caityaśayanāderapi ārhatoktasya keśaluñcanāderdharmasya kathañcit tadekadeśatvāt, yaduktam | sarvaḥ kleśo hi pāpasya kṣapaṇe paryavasyati iti | mlecchakalpitasya tu paraprāṇaharaṇāderdharmasyāpi adharmatayā tena vyāptatvāt | yataśceha vedoktā varṇāśramasthitiḥ pālyatvena śrūyate | iti varṇāśramācārānmanasāpi na laṅghayet | yo yasminnāśrame tiṣṭheddīkṣitaḥ śivaśāsane || sa tasminneva santiṣṭhecchivadharmaṃ ca pālayet | iti sarvakarmavicchedopadeśānyathānupapattyā tattadvarṇāśramavyavasthāpanaśruteśca vedasyāsmābhiḥ pramāṇye yatno vihitaḥ nāgamāntarāṇāmiti || 76 || nanu tasya pramāṇatvena siddhestathāpyayaṃ yatno niṣphala ityāha- vedo mumukṣubhiścānyaiḥ pratyākhyāto yato bhavet | yato bauddhārhatādibhirvedasya prāmāṇyaṃ pratyākhyātameva tato'yaṃ yatnaḥ saphala eva | na ca tat pratyākhyātuṃ śakyamityāha- vedaṃ vinā na jantūnāṃ kuto mokṣo bhavaṃ vinā || 77 || na hi heyaṃ tatsādhanaṃ cāparijñāya mokṣa upapadyate | na ca vedaṃ vinā tasya sārvarūpyeṇa jñānaṃ sambhavatītyuktam | ato mokṣopadeśānyathānupapatyā tairapi vedaḥ pramāṇatvenābhyupagantavya eveti || 77 || yadyevaṃ, śāntiṃ kurvato vetālotthāpanametaditi paraḥ | vede mokṣasya siddhatvātkiṃ śaivena prayojanam | evaṃ hi varṇāśramavyavasthāderiva mokṣasyāpi vedādevāvagateranuvādakatvenāprāmāṇyameva śāstrasyeti || atha parasparānapekṣayaikārthapratipādakatve'pi śākhādvayasyeva vikalpataḥ prāmāṇyamanayorbhaviṣyatītyāha- tatsthasyehādhikāritvādvikalpo'tra na yujyate || 78 || yuktaṃ śākhādvayasya vikalpataḥ prāmāṇyaṃ samaśiṣṭatvāt | iha tūtpattiśiṣṭavedasaṃvidvyavasthitasya brāhmaṇāderadhikārāt vedata evāvagatiḥ prathamamavaśyaṃbhāvinī tasya- iti viṣamaśiṣṭatvād vikalpānupapatteraprāmāṇyameva || 78 || atha jyotiṣṭomena svargakāmo yajet darśapaurṇamāsābhyāṃ svargakāmo yajeta iti vākyorekasvargaphalatve'pi prayogabhūyastvāt phalabhūyastvenaivātraitayorāgamayorekaphalatve'pi prayogabhūyastvātphalabhūyastvena prāmāṇyaṃ bhaviṣyatītyāha- matadvayoktakaraṇaṃ phalabhūyastvato na tat | naitat yuktaṃ svargādeḥ phalasyeva mokṣasyātiśayāsambhavāt || itaścāsyāprāmāṇyamityāha- niryuktikaśca gaditaḥ kriyayā karmasaṃkṣayaḥ || 79 || jñānādevājñānanivṛttidvāreṇa mokṣasya siddherdīkṣātmanaḥ karmaṇo mokṣahetutvapratipādakametat śāstram agninā siñcet iti śrutivadapramāṇameva | taduktam jñānāgniḥ sarvakarmāṇi bhasmasātkurute iti | mīmāṃsakasya cātra pūrvapakṣavāditvāt karmasaṃkṣaya eva mokṣa ityuktam || 79 || iyat paravacanaṃ pratikṣeptumāha- sarvamuktyuttamā gītā śivatā śivaśāsane | phalebhyaścāpi sarvebhyo vijñeyā sādhikādhikā || 80 || bhavedeṣa doṣo yadi puruṣatattvāvadhirevātrāpi mokṣo bhavet, atra tu śivatattvāvāptiḥ darśanāntarānadhigato'pūrva eva sarvajñatvasarvakartṛtvātmakaḥ śrūyata iti bauddhavaiśeṣikārhatasāṃkhyapāñcarātravedāntādyuktebhyaḥ krameṇa sātiśayebhyo mokṣebhyo'tiśayena sātiśayo jñeya iti kutaḥ pūrvokto doṣaḥ | yacchrūyate | buddhitattve sthitā bauddhā guṇeṣu tvārhatāḥ sthitāḥ | guṇamūrdhni sthitāḥ sāṃkhyā avyakte pāñcarātrikāḥ || sthitā vedavidaḥ puṃsi | ityādi || 80 || etadevāha- anuṣṭhānātirekācca phalādhikyaṃ vipaścitaḥ | anuktamapi kalpyaṃ tatrāprāmāṇyamasambhavāt || 81 || anuṣṭhānahetutvādanuṣṭhānaṃ jñānamucyate tasyāsya sarvānyāgamaprāpyasthānāntarapradarśanena proktakramataḥ pravṛtteḥ sarvāgamebhyaḥ sarvaviparyayatvenātiśayasiddhito siddhito he paṇḍitāḥ sarvotkṛṣṭamanuktamapi mokṣātmakaṃ phalaṃ kalpanīyaṃ kimuktaṃ na sambhāvyata iti nātrāprāmāṇyadoṣaḥ pūrvoktaḥ || 81 || nāpi dvitīya ityāha- dīkṣayaivāpyate sarvaṃ naiṣṭhike'pyuditaṃ kvacit | vedādyuktamatastatra naiṣphalyādvinivartate || 82 || yuṣmadāgame'pi vedādivihitasya karmaṇaḥ kriyayā kṣaya upaniṣatsu śrūyate | yadottamādhikāre'smin dīkṣito vedavid bhavet | kṣīyate'sya sadā karma sarvaṃ sukṛtaduṣkṛtam || iti || 82 || na kevalaṃ jñānakāṇḍa eva yāvat karmakāṇḍe'pyetadvihitamityāha- śubhayā kriyayā vede kṣayaḥ pāpasya coditaḥ | cāndrāyaṇādinā prāyaścittakarmaṇā duṣkṛtakṣayaśruterna niryuktikaḥ kriyayā karmasaṃkṣayo bhavatāmivāgamasiddhatvādityadoṣaḥ | nanu yuktiratrānumānamabhimatā cāndrāyaṇādīnāṃ divyena pratyayena ghaṭādinā śuddhihetutvaniścayāt | yaduktam- adharmāttamaso dehe gurutvaṃ yatkṣayo'sya tu | dharmato laghutotpādādghaṭataḥ sampratīyate || iti | atrāpyāha- dṛṣṭaśca tatkṣayaḥ śaive kriyayaiva tulādinā || 83 || ihāpi ghaṭadīkṣāyāmevaṃvidhā yuktirastyeveti na niryuktikaḥ kriyayā karmasaṃkṣayo gadita iti || 83 || api ca- dīkṣāto yadi neṣyeta karmābhāvaḥ kuto'nyataḥ | karmavādibhirhi kārye'rthe vedasya prāmāṇyābhyupagamāt jñānādipratipādakasyopaniṣadbhāgasya siddhārthatvenāpramāṇyaprasaṅgataḥ stutyarthatvenārthavādatayā karmakāṇḍānvayataḥ prāmāṇyasamarthanāt jñānayogātmano'nyasyāsiddheḥ kriyāviśeṣāt yadi kutaścit neṣyate, tadā vedasya mokṣaśāstratvābhāvaprasaṅgato bauddhādīnāmatra pramāṇyaprasaṅgaḥ iti mokṣaśāstratvānyathānupapattyāvaśyaṃ kutaścit kriyāviśeṣāt karmābhāvo'bhyupagantavyaḥ yataścābhyupagamyate saiva dīkṣeti na niryuktikaḥ kriyayā karmasaṃkṣayaḥ | atra paro'nyathā karmābhāvamāha- akṛteruttareṣāṃ syātpūrveṣāmupabhogataḥ || 84 || tadidamuktam- nityanaimittike kuryātpratyavāyajihāsayā | mokṣārthī na pravarteta tatra kāmyaniṣiddhayoḥ || iti || 84 || etat pratikṣipati anekajanmasambhogyānyekasminneva janmani | karmāṇi kurute tasmādrabhasād bhaṇitaṃ tvidam || 85 || bhavedetat yadi pratijanma ekajanmabhogyānyeva puruṣaḥ karmāṇi kuryāt, anekabhavabhogyāni tu jyotiṣṭomādīni nānāphalāni brahmahatyādīni kurvan dṛśyata iti pūrveṣāmupabhogataḥ kṣayo'siddhaḥ, na hi narakasvargādiphalayorekajanmanyevāpabhogaḥ sambhavatīti pramāṇasvarūpāparyālocane naitat kathitaṃ bhavadbhiḥ || 85 || tataśca yadi nāmeha na kṛtaṃ karma janmani | janmāntaraṃ tathāpi syātpūrvasmādeva karmaṇaḥ || 86 || pūrveṣāmupabhogata sarveṣāṃ kṣayasyāsiddherasmin janmani pratyavāyaphalahetorakaraṇe'pi pūrvatarakarmabhyo janmāntarāṇi santyeveti nityanaimittike kuryāt ityādyukto mokṣasādhananyāyo'naikāntikatvādayukta eva syāt || 86 || evamanekabhavabhogyakarmasambhave yadeva tīvravegaṃ tadeva mandavegānyakarmopabhogopamardena svakāryamabhinirvartayat ekasyaiva janmano hetuḥ sampadyata iti karmāntarāṇāṃ tadupamardādevābhāvābhāvasiddhernānaikāntikatāsya hetorityāha- anekabhavabhogyāni karmāṇi kurute pumān | tatrāpyekasya sambhogātra nāśaḥ sarvakarmaṇām || 87 || tatra teṣu anekabhavabhogyeṣu karmasu madhyādekasya bhogāddhetorna sarveṣāṃ karmaṇāṃ kṣayastadvadevābhuktatvād yat śrūyate | nābhuktaṃ karma naśyati | iti | api tu tuhinapātādyuparuddhabījavat kālāntareṇa phaladātṛtayā vāsanātmatayā tāvat tiṣṭhantīti atīvravegānāṃ karmaṇāṃ nāśāsiddhestebhyo janmāntarāṇi santyeveti naikasmin janmani pratyavāyaphalahetorakaraṇamātreṇa mokṣa iti | atha pratijanmaviṣayametadityucyate, tadayuktaṃ mlecchādijanmaviṣayatvenānadhikārato'sambhavāt tannityānuṣṭhānasya ca prāṇivadhāderniṣedhyatvena pratyuta janmāntarahetutvato viruddhatvāt || 87 || nanu yāvanna sarvakarmakṣayo na tāvanmanuṣyajanma, yaduktam- ādyo hi dehaḥ puruṣārthamūla- stato'pyanye karmamūlāḥ prapannāḥ | iti manuṣyajanmānyathānupapattyānekabhavabhogyānāṃ sarveṣāṃ karmaṇāṃ kṣayasiddherbhavatyevāsmiñjanmani pratyavāyaphalahetorakaraṇān mokṣa iti | atrāpyāha- antye janmani no sarva karma sambhujyate yataḥ | sukhaduḥkhādibhedo'yaṃ janmanyatrāpi dṛśyate || 88 || yadyevam, manuṣyajanmano'karmaphalatvād vaicitryābhāvaprasaṅgaḥ | karmanibandhanaṃ hi sukhādivaicitryaṃ puṃsāmityuktam | iha te karmaṇāmeva vipākaścintayiṣyati | amutra bhavitā yatte taccintaya śubhāśubham || iti | tataśca- ādyo hi dehaḥ puruṣārthamūlaḥ | ityasya bādhitatvāt agninā siñcet itivadaprāmāṇyato'pi uktametat syāt || 88 || etajjanmaprayāṇamadhyakṛtaṃ sarvameva śubhāśubhaṃ karma pradhānopasarjanabhāvena sammūrchitaṃ yugapadekameva janma kariṣyatītyevamanekabhavabhogyānāṃ karmaṇāmasambhavakalpanayā na proktadoṣo'tra bhaviṣyatītyāha indratvādiphalaṃ vede ucyate tatpṛthak pṛthak | ājanmajanitebhyo'pi naikaṃ janma bhavatyataḥ || 89 || vājapeyena svārājyakāmo yajet iti svārājyamindratvameva tatphalaṃ karma ādigrahaṇāt svargādiphalaṃ jyotiṣṭomādi brahmahatyādi ca narakaphalaṃ gṛhyate | tat pṛthak pṛthak janma karotītyadhyāhāraḥ, parasparānapekṣayaiva śruterviruddhaphalatvācca | tato na sarveṣāṃ pradhānopasarjanabhāvena ekajamakaraṇakalpanopapadyate śrutivirodhāditi || 89 || upasaṃhartumāha iṣṭaṃ ca tadanekebhyo yeṣāṃ tatkarma te bhave | ato'nekabhavahetukamanekabhavabhogyaṃ vā karmaiṣṭavyaṃ tat yeṣāmasti te'smin janmani pratyavāyahetorakaraṇe'pi saṃsāre vartanta iti nityanaimittike kuryāt ityanenāpi prakāraṇena vedasya mokṣaśāstratvānupapattestannirvāhāyāvaśyaṃ kriyāviśeṣaḥ kaścit karmakṣapaṇāya bhavadbhirabhyupagantavya iti sūktam dīkṣito yadi neṣyeta karmābhāvaḥ kuto'nyat | iti || kecittu nābhuktaṃ karma naśyati iti śruterjñānino yogabalāt sarvakarmabhoga ityevaṃ jñānakarmasamuccayāt mokṣaṃ pratipannā na dīkṣayeti tanmatamupanyasya dūṣayati | jñānī yogabalāt bhuṅkte sarvaṃ karmeti nārthavat || 90 || kuta ityāha- ajñānādervinā no yaddṛṣṭo bhogaḥ sukhādiṣu | vairāgyād viṣayavaitṛṣṇyātmakaṃ jñānaṃ rāgānubandhācca bhogaḥ karmata iti jñānakarmaṇorviruddhānubandhitvāt samyaṅmithyājñānayoriva samuccayāsambhavāt, yat avaśyaṃ nābhuktaṃ karma naśyati iti śrutibalāt jñānino'pi karma bhogenaiva kṣapaṇīyaṃ tadanyathānupapatterdīkṣayaiva kṣapaṇīyamiti niryuktikaśca gaditaḥ kriyayā karmasaṃkṣayaḥ iti nirastam | nanu tatrāpi bhogasya sambhavāt sa eva tadavastho doṣaḥ | na, cauryaprayuktamantrasāmarthyopahṛtamohādināmapi svapnabhogavattadānīṃ jñānino'pi upapatteradoṣaḥ | evaṃ karmakṣayānmuktimabhyupagamyoktamidānīṃ tu saiva nopapadyata ityāha- kṣīṇe'pi karmajāte syānmalādernaiva saṃkṣayaḥ || 91 || sādhanaṃ pāśavicchityai śivoktaṃ parigṛhyatām | astu vijñānayogasaṃnyāsairbhogādvā karmaṇaḥ kṣayaḥ || iti | kṣīṇe'pi tasmin malasya ādigrahaṇādīśvarapreryatvasya ca naiva kṣaya iti vijñānakevalitvameva teṣāṃ na mokṣaḥ | yathā cāvidyāsmṛtyādeḥ prākṛtādvandhāt karmaṇaśca malo'nyo'bhyupagantavyaḥ tathoktamācāryeṇa svāyambhūvavṛttau yadyaśuddhirna puṃso'sti ityatrāntare, vyākhyātaṃ ca taṭṭīppake'smatpitrā tatra bhavatā bhaṭṭanārāyaṇakaṇṭheneti tata evāvadhāryam | tasya ca dravyatvānna jñānānnivṛttiḥ, api tu cakṣuṣpaṭalāderiva viśiṣṭayā kriyayeti vakṣyāmaḥ | ato- niryuktikaśca gaditaḥ kriyayā karmasaṃkṣayaḥ | ityasyāpi sadoṣatvānna pramāṇāntareṇa bādhitatvādapramāṇasya śāstrasyeti vaktuṃ yuktamiti || adhunā na kevalamanumānataḥ svāgamācceśvarasiddhiryāvadyuṣmadāgamādapītyāha- nityādanityato vāpi śāstrataścādhigamyate || 92 || īśvarakartṛkatvena vedasya prāmāṇyaṃ pratipāditamastu yadi vā parābhyupagatenākṛtakatvena sarvatheśvarasiddhau nāprāmāṇyamityanavakḷptyā darśayati | tathā ca raudraṃ caruṃ nirvapretprajākāmaḥ sauryaṃ caruṃ nirvaped brahmavarcasakāmaḥ ityādau rudro devatā'syeti devatātaddhitaśrutyā rudrādidevatātvena codyate | nanu kārye'rthe vedasya prāmāṇyam, na siddhe devatādau | kathaṃ tarhi dadhnā juhoti, payasā juhoti ityādayo guṇavidhayaḥ tatra hi agnihotraṃ juhuyāt svargakāmaḥ ityato bhāvārthāprāptatvenānuvādato vidhānāsambhavāt dadhyādayo'rthāḥ siddhasvabhāvā eva tatsādhanatvena vidheyā iti tadviṣayaṃ prāmāṇyaṃ kena nivāryate | nanu vastusvābhāvyādeva bhāvārthaviṣayo vidhiḥ iti tasyasiddhenārthena sambandhāsambhavādatrāpi dadhyādisādhyabhāvārthavidhireva na dadhyādividhistato na siddhārthaviṣayatā | kutastarhi dadhyādīnāṃ tatsādhanatvāvagatiḥ | kārya ivātrāpi pramāṇāntarāsambhavād tadanuraktabhāvārthavidhyākṣepasāmarthyāt paśvekatvāderivopādānaśeṣatvena | tadevamastu alaṃ prakriyādausthyena | atrāpi devatoparaktabhāvārthavidhānasāmarthyād dadhyāderivopādānaśeṣatvena devatāyā api tatkārakabhūtayāḥ siddhiriti neśvarāsiddhirdevatāviśeṣarūpatvāttasyeti || 92 || atra kārikābhāgena paraḥ- devatā śabdamātraṃ cet yuktaṃ dadhyādipadānāmatra pramāṇāntarasiddhārthaviṣayatvenopādānaśeṣabhāvayogyamarthaṃ pratipādayatāṃ taccodanātvam, devatāpadānāṃ tu prāmāṇāntarasiddhārthapratipādakatvenāsiddherna tathātvamiti ānarthakyāt, yadi paraṃ sāmasu stobhādīnāmiva svarūpeṇaiva kāryānvayo nārthadvāreṇeti codanātvāsiddherna devatā siddhiriti || bhāgāntareṇaitatpratikṣepaḥ- nārthe vijñānato bhavet | yuktaṃ stobhādīnāmarthapratipādakatve pramāṇābhāvāt svarūpoccāraṇe naiva kāryānvayaḥ | devatāśrutīnāṃ tū raudraḥ paśurupākartavyaḥ tryambakaṃ yajāmahe brāhmaṇo brāhmaṇamālabheta viṣṇurupāṃśuryaṣṭavyaḥ ityādinā vividhavibhaktyarthānvayadarśanāt, dadhyādiśrutīnāmivārthapratipādakatvasiddherartha eva niyojanāt taddvāreṇaivānvayasiddherbhavatyeva devatālakṣaṇārthacodanātvamiti || nanūktaṃ prāṇāntarasiddhārthapratipādakatvābhāvādeṣā- manarthakatvamityabhyucca sayuktimāha- kārakatvācca no yasmādapārthā kārakaśrutiḥ || 93 || yāgasampradānakārakatvena tāvaddevatālakṣaṇo'rthaḥ śrūyamāṇo dadhyādivad upādānaśeṣabhāvena kāryānvayaṃ bhajatyeva tato yadīdantayā na pramāṇāntarasiddhaḥ tataḥ śrutisiddhyarthamaśrutopalabdhau yatnavatā bhavitavyaṃ na śrutiśaithilyamācaraṇīyam iti nyāyenātra kārakaśrutyanyathānupapattyā yūpāhavanīyādiśabdavācyārthavat śāstrasiddho'bhyupagantavya iti tatpratipādakatayā devatāśrutīnāmanarthakatvāsiddherdevatārthatvameveti || 93 || api ca- dhyānaśruteśca sā bhinnā śabdato gamyate'nyathā | pratyakṣatvena śabdasya vyarthā syād dhyānacodanā || 94 || yasyai devatāyai havirniruptaṃ syāttāṃ manasā dhyāyet iti śruteḥ śabdasya pratyakṣatvena dhyānaśrutyānarthakyāt śabdato'nyārtharūpā devateti gamyate || 94 || kiṃ ca- stotrataścārtharūpāsau devateha yataḥ stutiḥ | arthaṃ viśiṣṭamuddiśya viśiṣṭaguṇakīrtanam || 95 || yājyānuvākyābhyāmiṣṭvā devatāṃ stuvīta iti śruteḥ guṇino guṇābhidhānaṃ ca stutiḥ ityabhyupagamādartha eva devatā na tadabhidhānātmakaḥ śabda iti || 95 || nāpi vigraho'syā nirākartuṃ śakyaḥ śrutisiddhatvādityāha- rūpabhedavatī sā ca codyate yatpṛthak pṛthak | tāṃ vai dhyāyecchuteśceti manasā sve hi vigrahe || 96 || yat yasmāt rūpeṇākṛtyā tejasā prabhāveṇa devatāntarebhyo bhinnāṃ devatāmabhidhyāyet iti śrutyantareṇa codyate, ataḥ pūrvasyā api śrutestāṃ manasā dhyāyet svaśarīra evetyarthaḥ- iti sampadyate devatāyā śarīrasiddhiḥ || 96 || ataḥ kīdṛśaṃ kasyāstadrūpamiti viśeṣākāṅkṣāyām- rūpaṃ tasyāśca vijñeyamarthavādaiḥ samarpitam | yathā hi aktāḥ śarkarā upadadhāti iti śruteḥ, kena aktā iti viśeṣākāṅkṣāyāṃ tejo vai ghṛtam ityarthavādāt, dravyaviśeṣapratipattiḥ | evamatrāpi rūpaviśeṣākāṃkṣāyāṃ sahasraśīrṣā puruṣaḥ ityarthavādato rūpaviśeṣapratipattiḥ || ata eva- tadrūpakathanenaiṣāṃ stutyarthatvaṃ na hīyate || 97 || arthavādā hi evamarthaṃ viśiṣṭaṃ stuvanto'rthavādā ityucyante, anyathā nirarthakatvena stobhādīnāmivārthavādatvāyogāt, ataśca vidhivākyairapekṣitatvāt arthavādakṛtaścaiṣāṃ janānāṃ mativibhramaḥ ityapyayuktamudghoṣyate bhavadbhiḥ || 97 || yeṣāmapi vidhīnāṃ nārthavādato viśeṣasteṣām | vedaprānteṣu vijñeyaṃ maraṇādiṣu ca sphuṭam | devatānāṃ ca sadrūpamavaikalyāya karmaṇām || 98 || evaṃ ca vedāntetihāsādīnāṃ siddhārthapratipādakatve'pi karmakāṇḍāpekṣitadevatāviśeṣākārapratipādakatvena tadekavākyatayā prāmāṇyamityavirodhaḥ | tataśca yaduktam- upākhyānādirūpeṇa vṛttirvedavadeva hi | dharmādau bhāratādīnām || iti tadyuktameva tebhyo bhrāntyasambhavāt | evaṃ ca vedāntarbhāvenāpi asya śāstrasya prāmāṇyamityāha- teṣveva parameśasya rūpaṃ vidyātparāparam | yaccāpi paramaṃ rūpaṃ tacchaive tasya kīrtitam || 99 || yathā śvetāśvaraśāravādau | īśvaro dvividhaḥ proktaḥ paraścāpara eva ca | tābhyāṃ paratarastvanyo yo nirvaktuṃ na pāryate || iti | tataśca tadapekṣitaparatareśvarasvarūpapratipādakatvenāsya tadekavākyatayā prāmāṇyaṃ bhavadbhirapyabhyupagantavyameva || 99 || nanu vedāntānāmātmaviṣayapratipattikartavyatāniṣṭhatvenāva- gaterīśvaraviṣayatvāsambhavāt kutastadekavakyatayāsya prāmāṇyamityāha- ātmā draṣṭavya ityādi vidhiśceśvara eva hi | sarvaṃ śāstrasvarūpaṃ vai śrūyate yadanantaram || 100 || tatrāpi ātmā draṣṭavyo nididhyāsitavyaḥ ityādāvātmaśabdeneśvara eva jñātavyatayocyate, yatastadanantaraṃ sarveśvaraḥ sarvānugrāhaka ityātmasambhavādīśvaraviṣayatvena sarvamīśvaraśāstraprasiddhaṃ tasya svarūpaṃ śrūyate || 100 || kiṃ ca- adhikāriṇyaṇau śāstraṃ pratyakṣatvādanarthakam | yadi tatrātmaiva vivakṣitaḥ syāt, neśvaraḥ tatastasmin vedāntajñānādhikāriṇi ātmani proktakramato jñātṛtayā svasaṃvedanasiddhe jñātavya iti śāstraṃ kṛtakatvenānarthakameva | yacchrūyate- yastanna veda kimṛcā kariṣyati | ya ittadvidastu ime samāsate || iti | tato'trātmaśabdeneśvara eva jñātavyatayopadiśyata ityabhyupagantavyam | api ca- nṛrudrasaṃjñe caikārthe dṛśyete hi kvacinmanau || 101 || yathā rudreṣvatharvaśirasi sa evātmā sa eveśvara ityatrātmaśabdasyeśvare prayogo dṛśyata eva || 101 || kimata ityāha- kriyārthaṃ sādhanaṃ dṛṣṭaṃ tatsvarūpāvabhāsakam | ataśca ātmā jñātavyaḥ ityāderīśvarapratipattikartavyatāniṣṭhatvena tatprayukteśvarasvarūpapratipādanaikavākyatayāsya prāmāṇyaṃ bhavadbhirapi abhyupagantavyameva || atra paraḥ mūrtimattvena devānāṃ kṛtatvaṃ nanu tadbhavet || 102 || yadāhuḥ- carmopamaścetso'nityaḥ khatulyaścedasatsamaḥ | iti | tataḥ pūrvoktakārakatvānupapattirasyeti || 102 || ācāryastu mūrtimattvamabhyupagamyāpyetat pratikṣipati- na sālādiṣu taddṛṣṭaṃ svarūpaṃ pratipādayet | naitad anaikāntikatvāt, yathā hi sālakhadirādīnāmanityānāmapi atra khadire badhnāti ityādiśrutibhiḥ kārakatvam, evaṃ devatānāmapi proktaśrutibhirbhaviṣyatīti ko virodhaḥ | atha naiṣāṃ kriyārthatvaṃ devatāsvapi tatsamam || 103 || atha jāteriva nityāyāḥ stotrāṅgatvamityabhyupagamāt, anityānāṃ khadirādiviśeṣāṇāṃ kārakatvam, neṣyate tarhi devatātmano nityasyaivātrāṅgatvam, na tu taccharīrāṇāṃ parapurapraveśana ivopādeyaparityājyatvenānityānāmiti sarvaṃ samānam | ata eva yāgasādhanatvānyathānupapattyā yugapadvibhinnadeśavyavasthitā- nekādhikāryanuṣṭhīyamānānekakratusādhanatvaṃ devatāyāḥ prākāmyato'nekanirmāṇakāyaracanena kalpyata iti aiśvaryasiddhiḥ || 103 || nanvatra brahmendrarudrādīnāṃ bahūnāṃ devatātvena śrutermatibhedasambhavādīśvarāsiddhirityāha- īśvare tu viśeṣo'sau tajjñānādeva gamyate | śrutita eveśvaraviṣayo viśeṣo'sau pratīyate | yataḥ śrūyate- indraṃ mitraṃ varuṇamagnimāhuratho divyaḥ sa suparṇo garutmān | ekaṃ sadviprā bahudhā vadanti agniṃ yamaṃ mātariśvānamāhuḥ || iti | eka eveśvaro'dhiṣṭheyabhedād anekatvena rājaniyogabhedeneva vyapadiśyate sa ca rudra eva | yacchrūyate eka eva rudro'vatasthe na dvitīyaḥ śataṃ śatā sahasrāṇi ye rudrā adhibhūmyām iti tasyaiva bhagavato rudreṣu vaiśvarūpyapratipādanāt | nanu guṇatvena devatāyāḥ śruterdadhyādīnāmiva neśvaratā | na, sampradānakārakatvena tasyāḥ pradhānatvāt karturīpsitatamena karmaṇā yamabhipraiti sa sampradānam | yadyevam, sarvasyaiva karmaṇo darśapaurṇamāsādeḥ aindraṃ dadhyamāvasyāyām ityādiśrutisiddhendrādidevatārthatvād guṇakarmatvena na vidhiviṣayatā, taduktam- yaistu dravyaṃ cikīrṣyate guṇastatra pratīyate | iti | na ātmopadeśavadāttithyavaccopapatteḥ | yathā hi ātmā jñātavyaḥ ityātmakarmako'pi bhāvārthaḥ yathā ca atithaye samabhyāgatāya mahokṣaṃ mahā vā ālabheta ityatithyarthamapi karma coditatvena anuṣṭheyatvād vidhiviṣayamiṣyate bhavadbhistadvadetadapi bhaviṣyatītyavirodhaḥ | kutastarhi phalam | devatāta eva bhavatāmiva vā niyogataḥ yathā hi grāmakāmo rājaputrasevāṃ kuryāt ityādau rājaputrasevāviṣayād rājaniyogataḥ phalam, evamatrāpi devatārādhanaviṣayāt niyogata eva phalamiti | nanu rājaputrādāvārādhanasampattiḥ pramāṇāntarasiddhā | bhavatu, iha tu śāstrasiddhā tadavikalakriyādyanuṣṭhānataḥ śraddhāprāmāṇyena vā pratīyata ityuktaṃ mahāmatibhiḥ devatākāṇḍe | trikāṇḍo hi vedavicāraḥ kriyākāṇḍadevatākāṇḍopaniṣatkāṇḍabhedena jaiminimuniprabhṛtibhiḥ sūtrakārairārabdhaḥ, sa tu karmakāṇḍamātradarśibhirmīmāṃsakairajñānataḥ karmamātraviṣayatvena nītaḥ | ata eva ta āhuḥ- na buddhibhedaṃ janayedajñānāṃ karmasaṅginām | iti | ācāryo devatākāṇḍasiddhavākyārthavirodhena karmakāṇṣasyāpi devatāprāmāṇyaṃ yojayitumatroktavān- īśvare tu viśeṣo'sau tajjñānādeva gamyate || iti | ata evopaniṣatkāṇḍadṛṣṭyāpyāha- dharmaśāstre viśuddhiryā paramā puruṣasya hi || 104 || īśvarapraṇidhānācca yogaśāstre'pi paṭhyate | vedānte hīśvarādhyātmākṛtiprāṇavirāḍbhūtendriyeṣu madhyād īśvaropāsanayaiva mokṣaḥ śrūyate smṛtyādāvapi agnihotrādīṣṭavat pūrto dharma īśvarasaparyātmakaḥ- pakveṣṭakacitaṃ samyagyaḥ karoti śivālayam | iti ca śrūyate- pūrte mokṣaṃ vinirdiśet | iti, vāyupurāṇādau ca- anupāsyeśvaraṃ mokṣo baddhasyeva kuto bhavet | iti, mahābhāratādiṣvapi itihāseṣu kuṇḍadhāropākhyānādau, gītāsu ca- yo māmajamanādiṃ ca vetti lokamaheśvaram | asammūḍhaḥ sa matyeṣu sarvapāpaiḥ pramucyate || iti | īśvaropāsanayaiva pātañjaleṣvapi mokṣa iti na tadabhāvo'bhyupagantavyaḥ sarvāgamavirodhāt || nanu yogaśāstreṣvīśvarapraṇidhānāt samādhilābhaḥ paṭhyate na muktirityāha- kleśagrāmasya tanutā samādhistatphalaṃ phalam || 105 || avidyāsmitārāgadveṣābhiniveśāḥ kleśāḥ, tatsamudāyasyāpacitataratvamupaśama eva samādhihetutvāt samādhiyogaścittajayātmaka iti, īśvarapraṇidhānasya taditi mokṣaphalameva samādhilakṣaṇaṃ phalaṃ na tato'nyadityavirodhaḥ || 105 || nanu evaṃ sati sāvayavātmanā mūrtimattvena vedavedārthayoranityatvādaprāmāṇyamityāha- sthitā santatirūpeṇa devatā tatra cākṛtiḥ | śabdārthayoranityatvaṃ mūrtimattvena bādhyate || 106 || yataḥ parapurapraveśipuruṣavad upādeyaparityājyaśarīrasantatyātmanā devatā vedārthabhūtā vyavasthitetyuktam, yataśca tatra śabde'rthe ca jātiḥ sthitā tato mūrtimattvena yat śabdārthayoratrānityatvamaprāmāṇyasādhanāyoktaṃ tad bādhyate, jāterevātra sthirāyāḥ pramāṇaprameyatvavyavasthāpanāt | yadāhuḥ jātirevāṅgaṃ iti mīmāṃsakāḥ || 106 || upasaṃhartumāha- evaṃ ca kalpyamāne syāt ko doṣo yena saṃśritam || nāstikyaṃ devatāsattvaṃ gadadbhiḥ paṇḍitairapi || 107 || evaṃ vedasya devatāpradhānatve'pi prāmāṇyasiddherniṣprayojanameva devatāyāḥ abhāvakhyāpanena mīmāṃsakairnāstikapakṣa saṃśrita ityācāryaḥ- prāyeṇa maurkhyānmīmāṃsā loke lokāyatīkṛtā | tāmāstikapathe kartumayaṃ yatnaḥ kṛto mayā || ityetadapi darśayati || 107 || yadyevamīśvarapraṇatitvena vedaḥ pramāṇaṃ vedācceśvarasiddhiritītaretarāśrayadoṣaḥ | yadāhuḥ evaṃ vedo'pi tatpūrvastatsadbhāvādau vacane sāśaṅko na pramāṇaṃ syāt iti | etat pratikṣipati- īśoktatve'pi naveṣṭā tatkṛtatvena mānatā | anyonyāśrayatā tasmāddoṣo nānityavādinām || 108 || na hi īśvarakṛtatvena pramāṇaṃ vedo'smābhirīṣyate tanukaraṇādibhiranaikāntikatvāt, api tu pramāṇaṃ sad īśvarakṛta itīśvarakṛtatve'pi śāstrasya nānyonyāśrayadoṣaḥ || 108 || kathaṃ tarhyasya prāmāṇyamityāha- śāstrasya mānatā siddhā nyāyataḥ prākprabhāṣitāt | tanukaraṇabhuvanādivailakṣaṇyena pramājanakatvādeva pratyakṣāderivāsya prāmāṇyamityuktaṃ vākyāddhi sarvataḥ pūrvamarthe dhīḥ ityādinā | proktaṃ ca bhavadbhirapi- svataḥ sarvapramāṇānāṃ prāmāṇyam | iti | nityatvamanityatvaṃ ca prāmāṇye'nupakārakameva || kimevamīśvaraprayuktatvamapi śabdasyātrānupakārakameva | na, ityāha- īśoktatvādamānatvaṃ jātucinnopapadyate || 109 || kṛtakatvāt rathyāpuruṣavākyavadaprāmāṇyāśaṅkā asya kevalamīśvarapraṇītatvena nivartyate | rathyāpuruṣāṇāṃ hi kāmakrodhādiyogana dṛṣṭaṃ viparītābhidhānam, īśvarasya tu tadabhāvāt pitrādeḥ putrādāviva sarvatropakārāyaiva pravṛtterna tathātvamityadoṣaḥ || 109 || nanu niṣprayojanamatra vedasyeśvarakartṛkatvasādhanamityāha- samānatve tataḥ kṛtye parituṣṭaḥ pravartate | yo hi mohād vedasya nityatvena prāmāṇyamabuddhā kṛtakatvenātrāprāmāṇyamadhyāropya na pravartate, pravartamāno vā anyena niṣiddhyate, taṃ prati vedasyāpi kṛtakatvaṃ pratiśāstrasāmyapratipattaye tu dīkṣitānāṃ pravṛttyarthaṃ pratipādyata iti na niṣprayojanametaditi | punaḥ prayogāntarabhrāntyā kārikābhāgena paraḥ asarvavitkathaṃ devaṃ jānāti yadāha- sarvajño gṛhyate tāvannedānīmasmadādibhiḥ | nāstyato'nupalabhyatvātpuṃsāmaśvaviṣāṇavat || iti | etadapyayuktamityāha- uktamānataḥ || 110 || sākṣācca sevanīyo hi yogastenādarāttataḥ | khanyavādādisiddhena saṃskṛtākṣo'ñjanādinā || 111 || yathā paśyati sūkṣmādyapītareṣāmatīndriyam | saṃskṛtātmā tu yogena tathā yogī prapaśyati || 112 || māheśvareṇa vastūni sarvāṇi parameṇa tu | āgamasiddhavastukramābhyāsajena parameṇa yogena samabhivyaktajñānātiśayo yogī sarvāṇyevātīndriyāṇi īśvarādīni vastūni paśyati yathā siddhāñjanādinā saṃskṛtanetraḥ puruṣaḥ puruṣamātrāgocarāṇi atyantavyavahitāni nidhānādīnīti yogipratyakṣasiddheśvare asmadādyagrahaṇamasiddhatvāt, nābhāvasādhanamiti | nanu yoga eva tāvanna siddhaḥ kutasteneśvaradarśanam, nātra asiddhatā | ityāha- dṛṣṭā ca prātibheneha vākyārthavyāpṛtiṃ vinā || 113 || meye triṣvapi kāleṣu liṅgāni ca vinā matiḥ | prātibhasya tathā yogī prakṛṣṭena tu sarvathā || 114 || minoti yugapatsarvaṃ tatsiddhyai yogacodanā | yathā śvaste bhrātāgamiṣyati iti āgamānumānābhyāṃ vinā prātibhenaiva yogena prātibhasya puṃsaḥ trikālāvisaṃvādinī matirdṛṣṭā tathaiva yogino'pi yogenaiveśvarādiviṣayā bhaviṣyatīti sambhāvanānumānasiddhatvāt, yogapratikṣepastāvadayuktaḥ, codanāsiddhatvācca | vedānteṣu hi ātmānamaraṇiṃ kṛtvā praṇavaṃ cottarāraṇim | dhyānanirmathanābhyāsādevaṃ paśyennigūḍhavat || ityādayo yogacodanāḥ smṛtītihāsapurāṇādiṣu ca santīti yogijñānamapratikṣepyameva | na ca teṣāṃ codanāvākyānāmaprāmāṇyamityāha- vyabhicāro na yasya syādapramāṇaṃ kathaṃ hi tat || 115 || taccoditakriyākartā tatphalāptā ca no katham | aṅgulyagre hastiyūthaśatamāste ityādau vyabhicāradarśanāt laukikaṃ vākyamapramāṇamityuktam | na ca codanāvākyasya vyabhicāraḥ kasyacidapyasti ityetat pramāṇameva codanā siddheśvarādipramitikriyākartari mokṣaphale viśiṣṭe yogātmani svābhidheya iti | anyathā- vedo'pi tatsamānatvānna mānaṃ nāpi bhogakṛt || 116 || viśeṣābhāvāt karmakāṇḍapratipādakasyāpi jyotiṣṭomena yajet ityādervedabhāgasyāprāmāṇyaṃ svargādiphalakartṛtvābhāvaśca prasajyeta iti || 116 || atra parābhiprāyaḥ- iṣyate'trobhayaṃ taccet athāsmin bhāge prāmāṇyaṃ svargādiphalakartṛtvaṃ cetyubhayamiṣyate | ācārya āha- yoge'pyetattatheṣyatām | nyāyasya samānatvād yogapratipādake'pi vedāntādau prāmāṇyaṃ mokṣaphalakartṛtvaṃ ca siddhamiti yoginaḥ pramāṇasiddhatvāt tajjñānasyeśvare pravṛttisiddherasmadādyadarśanamasiddhatvānna tadabhāvasādhanamiti | upasaṃharati- itthaṃ sarvapramāṇānāṃ gocaro hara īritaḥ || 117 || evaṃ cānumānāgamayogipratyakṣairīśvaraḥ siddha iti tadabhāvābhidhānādajñataiva bhavatāmiti || 117 || adhunā īśvarasvarūpaṃ vipratipattinirākaraṇena pratipādayati | sa ca svabhāvavaimalyāt kārmamāyīyavarjitaḥ | tatkāryasya kārmamāyīyasya pravāhato'nāditvāt so'pi tatkartṛtvādevānādisiddhaḥ svabhāvavimalatvenoktaḥ, ādisiddhasya hi muktātmanaḥ prāgbandhasadbhāvataḥ svābhāvavaimalyāsambhavāt | tataśca ye karmaviśeṣānuṣṭhānāt śatakratuvad īśvaram, ye tu pātañjalā buddhyādisāmarthyena, naiyāyikā vaiśeṣikāśca manoyogādāhuste pratikṣiptāḥ | tathābhūtasya puruṣavat saṃsāritveneśvaratvāyogāt | nanu muktaśivavattasyāpīśvarāntarādaiśvaryamiti pravāhanityeśvaravādinaḥ | tān pratikṣipati- parasmāttasya vaimalye muktātmāsau tataśca saḥ || 118 || kṛtastu vimalo yena svabhāvavimalo hyasau | bhavedetad yadīśvaratāyā vināśaḥ syāt, sa tu nāstīti vakṣyāmaḥ, tataścotpādyotpādakayordvayorapi īśvarayoḥ sannidhānāt pūrvaḥ pūrvataro vā ravabhāvavimalo'bhyupagantavya iti kutaḥ pravāhanityeśvaravādaḥ | ata eva- vaimalyāttasya no karma nirmalaḥ karmakṛnnahi || 119 || malakarmavihīnatvānmāyīyaṃ no kalādikam | āṇavasya bandhasyābhāvāt kārmasyāpyabhāvastayorabhāvāt māyīyasyāpi, iti sarvabandhavihīno bhagavān siddhaḥ | karmābhāve'pi saṃskārataḥ cakrabhramavat dhṛtaśarīratvāt keṣāñcit samalānāmeva māyīyo bandho'stīti dvayoratropādānam | taduktaṃ svāyambhuvavṛttau malamāyākhyayuktānāmapi anugrahaḥ sambhavati iti || ata eva ca- niṣkalatvātkalādyutthā rāgadveṣādayaḥ kutah || 120 || māyīyabandhābhāvādeva tadātmakānāṃ tasya rāgadveṣādīnāmabhāvaḥ siddhaḥ, iti puruṣakṛtakarmānusāreṇa sukhaduḥkādipradatvaṃ na rāgadveṣādibhirityuktam- yena yādṛgvidhaṃ karma ityādi || 120 || kathaṃ tarhi- sakalaṃ caiva yo vetti sadāśivam | ityādau īśvaraḥ sakalaḥ prokta ityāha- sakalo hi maheśāno gītaḥ śaktikalānvitaḥ | sakalo hi saśarīraḥ kathyate, śaktaya eva tasya śarīramityuktam- jñānakriye śivaḥ proktaḥ sarvārthe nirmale pare | iti || kiṃ ca- sakalo'pi ca śaktyaiva sarvaṃ vetti karoti ca || 121 || sakalasya ātmano'pi śaktireva śarīraṃ tayaiva sarvatropayogāt, tadupakārakatvācca, idaṃ bāhyamupacāreṇa śarīramityucyate || 121 || tataḥ kimityāha- śaktistena kalāpiṇḍaḥ sakalaśca maheśvaraḥ | tena śaktirevānekakāryopayogāt kalāpiṇḍaḥ śarīraṃ paramārthataḥ kathyata itīśvaraḥ sakalaḥ proktaḥ || sa eva tu- śaktipiṇḍakalāvatvācchaktimānniṣkalaḥ smṛtaḥ || 122 || śaktiśarīratvādeva tasya bāhyakalādyātmakaṃ śarīraṃ nāstīti niṣkalaḥ | yaduktaṃ mokṣakārikāsu- na kalādikalāpiṇḍasambaddho'sau yathā paśuḥ | kadācidapi deveśastasmādgītastu niṣphalaḥ || iti || tataśca sakalaniṣkalayorna paramārthato bheda ityuktaṃ bhavati | yaduktaṃ tattvasaṅgrahe- atra ca tattvadvitayaṃ bodhadhyānādisiddhaye gaditam | hyamūrtiśca tadvāṃśceti ca leśāduktiśca śaktiśaktimatoḥ || iti || 122 || atraiva matāntaramāha- ceṣṭāvān sakalaḥ kaiścit tadviyuktastu niṣphalaḥ | yadā sthityādikarmāṇi vidhatte tadā sakalaḥ, samupahṛtakriyastu niṣphala iti kaiścit sakalaniṣkalayoravasthābhedena bhedaḥ smṛto na vastutaḥ | taddimuktam- īśaḥ sadāśivaḥ śāntaḥ kṛtyabhedādvibhidyate | iti || yadyevaṃ puruṣasyāpi evaṃ sakalaniṣkalātmakatvasambhavāttataḥ ko bhedo'syetyāha- vimalatvācca savārthasambaddhe tasya dṛkkriye || 123 || dṛkkriyāvārakasya malasyāpyabhāvādeva yugapat sarvārthasambaddhe tasya jñānakriye, puruṣasya malāvṛtatvāt krameṇeti bhedaḥ || 123 || api ca- sarvakartṛtvataścāpi sarvajñaḥ so'dhigamyate | na kevalaṃ vimalatvād yāvat prākpradarśitāt sarvakartṛtvādapi īśvaraḥ sarvajñaḥ siddhyati || athamityāha- kumbhakāro yathā vetti sarvaṃ saphalakārakam || 124 || sarvakartā tathā vetti sarvaṃ saphalakārakam | yathā prāggṛhītamūlyasaṃśuddhaye mṛdādinānena ghaṭaṃ kariṣyāmīti kumbhakārādiḥ kartā svakārye sarvajñaḥ san kartā dṛṣṭaḥ tathaiva bhagavānapi sarvakartṛtvāt sarvasmin svakārye jñaḥ siddhyatīti sarvajñaḥ proktaḥ || yadyevaṃ kartṛtvasya krameṇa darśanāt tato vijñānamapi krameṇa siddhyatīti yugapat sarvajñatvābhāvastasyetyāha- mocyotpādyopasaṃhāryanirodhyapreryavastuṣu || 125 || ekakālabhaveṣveṣu yugapatkartṛtā matā | kriyā hi kramikā na kārakatvaṃ kumbhakārādāvapi yugapadanekabhojanagamanādikriyāsu kartṛtvasiddheriti eṣu mocyādiṣu kāryeṣu nimittabhūteṣu bhavaviṣayā bhagavato yugapatkartṛtā yato'taśca jñānamapi yugapadeva siddhyatīti na virodhaḥ | ata eva tasya trikālāmalajñānasiddhirityāha- tacca trikālakaṃ tena yaditthaṃ vetti śaṅkaraḥ || 126 || anenedaṃ kṛtaṃ karma deyaṃ cāsyedṛśaṃ phalam | evaṃ hi sarvakṛtyeṣu trikālaviṣayaṃ hi tat || 127 || boddhavyaṃ nānyathā śambhoḥ syāditaḥ kṛtakṛtyatā | tadidamuktaṃ mumbhakāro yathā vetti ityādinā | ata eva- pramāṇaṃ tacca śaivākhyaṃ paśumānavilakṣaṇam || 128 || dvāradvāritayā kṛtyaṃ sākṣācceṣṭaṃ tu tatphalam | yathāvasthitaṃ sarvameva vastu tena pramīyate'taḥ paśumānavilakṣaṇaṃ tat pramāṇam | prayojanaṃ tu tasyeśvarajñānasya vidyeśvarādidvāreṇa pañcavidhajagatkṛtyasampādanaṃ sākṣācca vidyāvidyeśvarādyanugraha iti | paśupramāṇasyaitādvilakṣaṇaṃ svarūpamāha- sadākṣaliṅgavākyaiśca vyaktaṃ jñānaṃ tu paudgalam || 129 || pratyakṣamanumānaṃ ca śābdaṃ cetyuditaṃ kramāt | indriyādyupāyatrayabhedāt pratyakṣānumānāgamabhedena trividhaṃ parimitaviṣayaṃ ceti | atha kathaṃ tadevopāyāpekṣaṃ na pārameśamityāha- śaivaṃ na vyañjakāpekṣaṃ jñānamāvṛtihānitaḥ || 130 || gurubhiḥ paśumānebhyo gītaṃ tena vidharmakam | mālādipāśairanāvṛtatvātpārameśaṃ nendriyādyupāyāpekṣamartheṣu pravartate- iti paśupramāṇavilakṣaṇamuktam | ata eva- na sandehaviparyāsarūpaṃ tadanapekṣaṇāt || 131 || jñānametatpaśau yasmād dṛṣṭaṃ vyañjakadoṣataḥ | paśujñānavad indriyādyupāyānapekṣaṇāt na tat saṃśleṣadoṣairmithyātvājñānasaṃśayairyujyate- iti tadvilakṣaṇam | nāpi gṛhītagrāhitve smṛtirūpaṃ tadityāha- sarvadaivoditatvācca smārtaṃ tadapi no bhavet || 132 || grāhakātmano jñānasya prathamakāṇḍa eva nityatvenaikatayā pratipāditatvādadhyavasāyajñānasyaiva smṛtyādibhedaḥ sambhavati- ityato'pi tadvilakṣaṇam || 132 || kimata ityāha- itthaṃ ca mānarūpeṇa vihīnaṃ mānameva tat | ataśca saṃśayādirahitattve sati arthasākṣātkārātmakatvād indriyapratyakṣavat tadapi īśvarapratyakṣaṃ pramāṇameva | atra paraḥ- nanvadehasya vijñānaṃ na kartṛtvaṃ ca yuktimat || 133 || śaṅkarasya yataḥ puṃsāṃ dehādau sati dṛśyate | vijñānasya dehāvinābhāvo dehapāratantryamasmadādiṣu siddham- ityarthād dehābhāvena saha virodhasiddheradehasarvajñatvaṃ prayogāntareṇātra niṣiddhyata iti apaunaruktyam | yadāha maṇḍano vidhiviveke- paratantraṃ bahirmanaḥ iti || etat pratikṣipati | na yuktimaccharīrādiniṣedhe mānamīritam || 134 || sarvajñatvādisiddhau ca maheśasya yataḥ sphuṭam | naitad yuktaṃ yato madhyamakāṇḍe kulālasamatāṃ patyuḥ ityādinā tasya śarīrādipratisiddham, atra ca sarvajñatvaṃ prasādhitamiti aśarīratvasarvajñatvayorvirodhābhāvāt, na sahāvasthānupapattiriti na viruddhopalambho'yaṃ sarvajñatvābhāvasādhanaḥ | nanu pāratantryaṃ bahirmanodṛṣṭāntasiddhamityāha- saṃruddhatvācca tatpuṃsāṃ vyaktau dehādyapekṣate || 135 || yadi yatra mano'ntaḥkaraṇamabhipretaṃ tad vyadhikaraṇāsiddho hetuḥ | tasya pāratantryāt sarvajñatvasya kā anupapattiḥ, na hi manoyogāt tatra sarvajñatvaṃ puruṣa iva upapadyata ityuktam | prātibhayogināṃ ca pūrvanayenendriyānapekṣayā svātantryeṇaiva manaso bāhyārthe pravṛttisiddheranaikāntikaśca | atha mano grāhakātmaiva vivakṣitam, tadindriyādipāratantryam, bhavatāṃ paramātmādāvadarśanād avidyāparuddhatvena siddhamitīśvare tadbhāvāt tasyāpyabhāva ityadoṣaḥ || evaṃ sarvakartā'pi sa evetyāha- mantramantreśvarebhyo'pi maheśe mahatī kriyā || 139 || mantramantreśānāṃ sarvajñatve'pi māyāviṣayasarvakartṛtvayogataḥ śuddhe'dhvani kartṛtvāsambhavāt, neśvaravat sarvakartṛtvamiti tebhyo'pi viśiṣṭa eva || 139 || kiṃ ca- muktebhyo'pi viśiṣṭo'sau svabhāvavimalatvataḥ | muktaśivānāṃ sarvajñatvavad īśvaratulyasarvakartṛtvayoge'pyanādisarvajñatvasarvakartṛtvābhāvāt, na tatsamatvam || na kevalamanādireva- vibhuścāsau yatastasya dṛkkriyālakṣaṇo guṇaḥ || 140 || sarvārthago vinā noyad guṇino guṇasannidhiḥ | sarvatra tacchaktikāryasya sthityādyanugrahāt tasya darśanāt śaktīnāmiva tasyāpi vyāpakatvaṃ śaktimatā vinā śakterasambhavo yataḥ || kiṃ ca- nityaśca taṃ vinā kālaḥ kaścitsambhāvyate na yat || 141 || na hi īśvararahitaḥ kaścit kālalavo'pi sambhāvayituṃ śakyaḥ tatkāryasya sthityāderanupapattitaḥ saṃsārasya āsamañjasyaprasaṅgātityavinaśvareśvarasiddhiḥ || 141 || nanu tadaivānyo bhaviṣyatīti pravāhanityeśvaravādinaḥ pratikṣipati- dṛkkriyāguṇavattvācca kāraṇābhāvataśca saḥ | nitya ityanuvartate | yo dṛkkriyāguṇayuktaḥ sa nityo yathā ātmā, dṛkkriyāguṇayuktaśceśvaraḥ tasmād avinaśvaraḥ | yaśca akāraṇaḥ sa nityo yathā ātmādiḥ, akāraṇaśca īśvaraḥ proktaḥ tato'pyavinaśvara iti na pravāhanityeśvaravādaḥ || yadapyāhuḥ- jagacca sṛjatastasya kiṃ prayojanamucyatām | prayojanamanuddiśya na mando'pi pravartate || evameva pravṛttiśceccaitanyenāsya kiṃ bhavet || iti | tatrāpyāha- malādyabhāvatastasya ceṣṭā na svātmabhūtaye || 142 || yuktā nāpi svabhogāya sarvajñatvādiyogataḥ | nirmalatvena prāptaprāptavyasya na tāvat tasya puruṣasyeva svātmano mokṣārthā sarvajñatvācca nāpi bhogārthā pravṛttirupapadyate bhogasyājñānānubandhitvena sarvajñe'nupapatteruktatvāt || nāpi krīḍārthetyāha- krīḍārthā yujyate ceṣṭā sā noktavyatirekataḥ || 143 || vartate tanniṣedhena tasyāstena niṣedhataḥ | krīḍādyarthamapi na tasya ceṣṭā yujyate taddhetutvenoktasya malādervyatirekād abhāvāt, malādihetukā hi puruṣeṣu krīḍā dṛṣṭeti malādestatra niṣedhādeva tasyā api niṣedhaḥ | taduktaṃ bhavadbhirapi- krīḍārthāyāṃ pravṛttau tu vihanyeta kṛtārthatā | iti || itaśca na tasya svārthā krīḍādyarthā vā ceṣṭetyāha- kiṃ ceśe vyāpṛte puṃsā bhuktirmuktiśca dṛśyate || 144 || ceṣṭātaḥ puṃsphalāyaiva svābhāvyāttasya gamyate | prāguktakrameṇa ca mokṣasyeśvaravyāpāraṃ vinānupapatteḥ tasya parārthameva ceṣṭā paropakārasvābhāvyādeva pratīyate nānyataḥ || mukterīśvarakartṛtvaṃ pratijñātaṃ sādhayituṃ svarūpamāha- muktiḥ pareśatulyatvaṃ mantramantreśatā parā || 145 || sarvajñatvakartṛtve svabhāvaḥ puruṣasyetyuktam | atastatsvarūpāvāptiḥ parameśatulyatvaṃ parā muktiḥ | aparā tu vakṣyamāṇamantramantreśatulyateti || 145 || sā ceśvareṇa kriyate, na tu jñānamokṣavādināmiva puruṣeṇetyāha- svayaṃ karotyaṇurnaitāṃ pāśaruddhabalatvataḥ | nanu jyotiṣṭomādyanuṣṭhānena svargādibhogavat ātmā jñātavyaḥ ityādyanuṣṭhānāt puruṣa eva mokṣaṃ kariṣyatīti pāśarūddhabalatvasya mokṣakartṛtvena saha virodhāsiddheranaikāntikatā | kaḥ punaratra pāśo'bhimato bhavatām | nanvajñānameva, tat kiṃ vastu, avastu vā | avastutve tasya ca śaśaviṣāṇāderiva nityanivṛttatvāt tannivartako jñānānuṣṭhānavidhireṣo'narthaka eva | vastutve yadi puruṣasvabhāva eva tato nityatvavyāpakatvavad anivartyatvād anirmokṣaḥ, vyatireke tvāvārakasvabhāvaṃ cakṣuṣaḥ paṭalādivat ajñānahetutvād ajñānaśabdavācyaṃ dravyāntarameva tad abhyupagantavyam | dravyasya cavārakasya tamasaḥ paṭalāderiva jñānanivartyasvabhāvāsiddheḥ pāśaruddhabalatvasya mokṣakartṛtvena saha virodhaḥ siddha iti nātrānaikāntikateti || tarhi kṛtaprayojanatvātpāśāḥ svayameva puruṣaṃ muñcantīti sāṃkhyāḥ | yadāhuḥ- raṅgasya darśayitvā nivartate nartakī yathā nṛtyāt | puruṣasya tathātmānaṃ prakāśyavinivartate prakṛtiḥ || iti | atrāpi āha- pāśā api na kurvanti yataste tannirodhakāḥ || 146 || na cāpi bandhanaṃ badhyaṃ vimuñcaddṛśyate yataḥ | nahyatyantaparipākāt kṛtaprayojanatvena niścitto'pi paṭalādiḥ svayamāvarakatvena vā nivṛttisvabhāvaḥ siddho yena mokṣe'pi etat kalpyamānamupapadyate || yata etat tasmāt- balīyān paśupāśebhyastanmocakatayā haraḥ || 147 || sa eva mocakastasmātsarvasmādbhavabandhanāt | cakṣurādeḥ paṭalādinivṛttāviva pāśanivṛttau īśvara eva hetuḥ nānyaḥ || nanu śuktirajatādibhrameṣu jñānasyājñānanivṛttau puṃsāṃ sāmarthyaṃ siddham, ato mokṣo'pi tathaiva bhaviṣyatītyāha- puṃsāṃ sāpekṣaśaktīnāṃ sadānāvṛtaśaktikaḥ || 148 || yujyate śaktyabhivyaktau nitrāṇāṃ bhānumāniva | iha prathamakāṇḍoktajñānavadajñānamapi dvividhamadhyavasāyātmakameva viṣayasādṛśyāvivekena śuktikārajatādiṣu viparītajñānātmakamutpadyata iti yuktaiva tasya pratipakṣabhūtāt samyag jñānāt nivṛttiḥ | yat punaranadhyavasāyātmakaṃ tat dravyāntarād andhakārāderbhavat svahetuvipakṣāt dravyāntarādevādityādernivṛttisvabhāvaṃ siddhaṃ na pratipakṣajñānāt | anadhyavasāyātmakaṃ ca pauruṣamajñānaṃ suṣuptāvasthāsu iha pūrvaṃ pratipāditam, adhyavasāyātmano bauddhatvāt | atastadapi svahetuvipakṣabhūtād īśvarādeva vastvantarāt nivṛttisvabhāvamanumīyata iti sa eva mokṣahetuḥ siddhyati na tvātmānaḥ, tajjñānasya tatra sāmarthyāsiddherityadoṣaḥ || kathaṃ tarhi ātmā jñātavyaḥ ityādyāḥ śrutayaḥ ityāha- eṣṭavyaṃ cedṛśaṃ tattvaṃ nānyathā muktisambhavaḥ || 149 || tā api ata eveśvarapratipattikartavyatāniṣṭhā evābhyupagantavyā ityuktam, anyathā mokṣāyogāt || nanu varamamokṣo'stu natvīśvara ityanirmokṣavādinaḥ | yadāhuḥ- anāditvād bhavaḥ puṃsāṃ na kadācinnivartate | tataḥ sukhāsukhaprāptinivṛttī śāstrataḥ smṛte || iti | atrāpi āha- bhavitavyaṃ tayā puṃsāṃ sarvāvāptyarhatā dhruvam | sarvāvaraṇanivṛttisvabhāvāḥ puruṣā āvaraṇaprakarṣāpakarṣābhyāṃ mūḍhādyavasthāsu apakṛṣṭaprakṛṣṭatatsvarūpopalambhāt, meghāvṛtasavitṛvad iti nānirmokṣo'bhyupagantuṃ yuktaḥ tanneśvarāsiddhiḥ | na ca bhavasyānāditvaṃ karmahetutvāt | yaduktam- karmataśca śarīrāṇi viṣayāḥ karaṇāni ca | iti || na cāgamaviruddho'yaṃ pakṣa ityāha- īśānmokṣo'nyathā naiva puṃsāmetānnirūpitam || 150 || tathā ca śrīpauṣkare- na mokṣaṃ yāti puruṣaḥ svasāmarthyātkadācana | iti | śrīmaddīkṣottare'pi- śivādevātmanāṃ mokṣaḥ iti īśvaravyāpārātmakatvācca dīkṣāyāḥ śrīmatsvāyaṃbhuve'pi nirūpitam- dīkṣaiva mocayatyūrdhvaṃ śaivaṃ dhāma nayatyasau | iti || 150 || nanvevamapi deṣāñcidanirmokṣadarśanādīśvare rāgadveṣasambhāvanetyāha- na rāgo nāpi ca dveṣastasyetyetacca yuktitaḥ | īśvarasya rāgadveṣādyabhāva iti nirūpitaṃ madhyakāṇḍa eva ityayamapi na doṣaḥ || na cāpuruṣārthabhūtatvād vaiśeṣikādīnāmivāyamapi mokṣo na kenacidāśrīyata ityāha- vāñchā cāṇoḥ sadaivāsti sarvasyaivottame pade || 151 || atastadgīyamānaṃ tu na kadācinna manyate | na hi sarvabandhanivṛttyā sarvaiśvaryaprāptau kaścit nirabhilāṣaḥ sambhavatīti || yadyevamīśvarasya nirapekṣitvāt kathaṃ na yugapat sarveṣāṃ muktirityāha- aṇvanugrahasāmarthyaṃ sarvathā cāsti śaṅkare || 152 || tathāpi yugapanmuktirnāṇūnāṃ tena dṛśyate | kuta ityāha- sṛṣṭau yoneryathā kālaṃ maheśāno vyapekṣate || 153 || protsāraṇe tathā kālaṃ malasyāsāvapekṣate | yathā hi māyātaḥ sarganimittaṃ karmaparipākakālāpekṣitvena bhagavato na yugapat sarvabhogapradatvamityuktaṃ prāk | evaṃ mokṣanimittaṃ malaparipākāpekṣitvāt, na yugapat sarveṣāṃ mokṣaprasaṅgo nirapekṣitvasyaivāsiddheḥ || atra parābhiprāyamāha- apare'pi svatantro'sau rocante ye yathā yadā || 154 || pumāṃsastasmai devāya teṣāṃ muktistadā tathā | svatantro hi parameśvaraḥ śaktatvenānyānapekṣaṇāt, anyāpekṣāyāṃ tu sāpekṣamasamarthaṃ bhavatītyasamartha eva īśvaraḥ syāt | ato yo yathā parāparamuktasambandhitayā tasmai rocate taṃ tathaiva yojayati, na tu malaparipākādi apekṣate || etat pratikṣipati- punarbhavaprasaṅgaḥ syātsvātantryāditi no yataḥ || 155 || naitat, yato mokṣa iva saṃsāre'pi kartavye'sau svatantra eva iti muktasyāpi punaḥ saṃsāraṃ kuryāt | duṣkṛtino'pi svargaṃ sukṛtinaśca narakamiti mokṣaśāstrāṇāṃ satkarmānuṣṭhānānāṃ cānarthakyāt lokāyata eva upāsyo bhavatām || 155 || atha tatra karmavipākāpekṣayā naiṣa prasaṅga ityucyate, yadyevam- svabhāvastasya naitādṛk pramitaḥ śaṅkarasya hi | na tarhi anapekṣasvabhāvaḥ siddho'sau- iti bhoge'pi karmavipākamiva mokṣe malavipākamapekṣiṣyate- iti ko virodhaḥ | na ca karmādyapekṣitaivāsvātantryam, api tu īśvarāntarāyattatā | sā ca tasya parameśvaratvādeva nāstītyuktaṃ madhyamakāṇḍe || kiṃ cāgamaviruddho'yaṃ pakṣa ityāha- uktaṃ ca tena tattulyaḥ prāpnoti na bhavāntaram || 156 || pratipādayituṃ śakyaṃ nāpi mithyeti tadvacaḥ | tathā hi śrīmatsvāyambhuvādau- anādyaśuddhiśūnyatvāt prāpnoti na bhavāntaram | iti yaduktaṃ tatsvatantraśaktipātapakṣe nopapadyate punarbhavaprasaṅgasya tatrāvaśyambhāvādityuktaṃ yataḥ | na ca pārameśvaraṃ vacanamapramāṇamityuktaṃ prāgeva, tataḥ punarbhavaprasaṅgasiddherna svatantraḥ śaktipāto'pi tu malaparipākāpekṣa eveti na yugapat sarveṣāṃ mokṣaprasaṅgaḥ | yathā ca malapariṇaterapi naiṣa prasaṅgaḥ tathoktamācāryeṇa tattvatrayanirṇaya eveti tad evāvadhāryam || rūpāntareṇa svātantryaṃ śaktipātasya samarthayutumāgamārthamākṣipati- patyā pumarthasiddhyarthaṃ sṛṣṭā mantrāḥ sanāyakāḥ || 157 || teṣāmeko'pi tatkartuṃ śaknoti bahubhistu kim | saptakoṭisaṃkhyātā mantrāḥ, aṣṭau ananteśādayo mantreśā bhagavatā puruṣārthasiddhaye nirmitā iti āgamārtha ekenaiva tatsiddherayukta iti || etat pratikṣipati- anugraho'pi sambhūtisteṣāṃ cānugrahādaraḥ || 158 || kṛtye niyogaḥ śaivokto notpattiḥ kṛtyasiddhaye | bahūnāṃ hi tadānīṃ tulyayogyatayā ādaro'nugrāhyamantramantreśvaratvena yugapadanugraho na tu adhikārārthamevotpattiḥ- iti utpattau tāvanna doṣaḥ | nanu adhikāro bhaviṣyati | na, ata evātra śaktipātasya svātantryāsiddheradoṣaḥ | atra paraḥ- nanvanugrahataḥ śaivājjātāstulyabalāstu te || 159 || preryaprerakabhāvo hi teṣāṃ tena na yujyate | mantramantreśvarāṇāṃ parameśvarānugrahāt muktātmanāmiva śivasamānatvameveti- te'dhikāraṃ prakurvanti śivecchāvidhicoditāḥ | ityādiśrutivirodhastaṃ pariharati- sarvajñānodayastulyastvādhipatyaṃ viśiṣyate || 160 || nābhivyaktaṃ hi tattādṛk teṣāṃ yādṛṅmaheśvare | ata eva śivecchāvidhicoditattvaśrutyanyathānupapattyā na teṣāṃ muktaśivavat kriyāśaktyāpi śivasamatvamabhivyaktamiti pratīyate, api tu sarvajñānasaṃyutāḥ iti śruteḥ jñānaśaktyaivetyavirodhaḥ || api ca- adhikāro hi saṃskārasteṣāṃ caivāvadhīyate || 161 || yataḥ kṛtādhikārāste vrajanti śivatulyatām | yataḥ parameśvareṇāsāvadhikārātmakaḥ saṃskārasteṣāṃ sāvadhireva vihitaḥ | yacchrūyate- anantoparame teṣāṃ mahatāṃ cakravartinām | vihitaṃ sarvakartṛtvaṃ kāraṇaṃ paramaṃ padam || iti tato'pi na śivasamānatvam || atra matāntaramāha- tulyatve'pyarthaniṣpattirnānyathetyapare jaguḥ || 162 || śiṣyā iva guroḥ śambhoste taccittaniyoginaḥ | śivatulyatve'pi mantramantreśvarāṇāṃ tadīyādhikārakāritvaṃ śiṣyāṇāmiva bhaviṣyatīti kecit | taistu dṛṣṭāntena sāmyamatra cintyam, śiṣyāṇāṃ hi gurusāmye'pi tadīyaniyogākaraṇāt pratyavāyayogyatā, na tu teṣāṃ śivasamatvaṃ yataḥ || prākśarīrābhyupagameneśvarasya kārakatvaṃ pratipāditam, adhunā tatpratikṣepeṇāha- icchāmātreṇa deveśakṛtyakṛnna prayāsataḥ || 163 || icchā ca tasya kṛtyeṣu na pratīghāṭamaśnute | mātragrahaṇamavadhāraṇārtham | icchayaivāvyāhataprasarayā bhagavataḥ kartṛtvaṃ na śarīrakaraṇādiprayāseneti teṣāmabhāvo'nupayogāt || nanu yaḥ kartā nāsau śarīrādiprayāsānapekṣaḥ avyāhateccho vā yathā devadattādiḥ, kartā ceśvaro'tastathābhūta eveti | atrāpi āha- prayāsakaraṇātpuṃsāmicchā vyāghātadharmiṇi || 164 || paśutvāttacca devasya niṣiddhaṃ nyāyavartmanā | sarvajñatvasarvakartṛtvasadbhāve'pi puṃsāṃ malāvṛtatvāt kārye śarīrādyapekṣitvamanīśvaratvaṃ cetyuktam | īśvarasya tu tadbhāvāt tayorapyabhāvaḥ || nanu icchāmātreṇa puṃsāṃ kartṛtvamadṛṣṭamityāha- stobhādikarmasaṃsiddhiricchāmātreṇa dṛśyate || 165 || puṃsāṃ prakṛṣṭamantrādisvabhāvāviddhacetasām | siddhamantrāṇāṃ hi viṣādistobhādikāryamicchāmātreṇa puruṣāṇāmapi dṛśyata eva || etadeva darśayati- paśurbandhanabandhī sa prabhāvātiśayāddhi tat || 166 || icchayaiva karotīśaḥ kuryānneti kimadbhutam | bandhanānāṃ viṣādīnāṃ bandhaḥ stobhādiḥ prāguktaḥ sa yasyāsti sa paśuḥ kāryakāraṇayuktaḥ prāgukta eva puruṣo mantraprabhāvātiśayādicchāmātreṇa taṃ stobhādikaṃ karoti, na tvīśvaraḥ tathābhūtaprabhāvātiśaya ityāścaryam || yadapi āhuḥ kecit- na cānimittayā yuktamutpattuṃ hīśvarecchayā | yadvā tasyā nimittaṃ vastadbhūtānāṃ bhaviṣyati || iti | tatrāpi āha- icchāyāḥ kārakagrāmaspṛṣṭāḥ kecitpracakṣate || 167 || nimittaṃ vastu mocyādi tajjñānaṃ karaṇaṃ tviti | mocyotpādyādivastuyogyataivecchāyāḥ samutpāde nimittamasmadādau tathaiva siddheḥ, karaṇaṃ tu tadviṣayaṃ karturjñānamitīśvare'pi tathaivopapatterna kiñcidetat || ekānekavibhedo'pi tasyā nāhetuka ityāha- ekakālaviniṣpādyeṣvekarūpeṣu vastuṣu || 168 || ekaivecchā tathānekā kālarūpavibhediṣu | sthitisaṃrakṣaṇādiviṣayākārabhedābhedābhyāṃ sthityādāvapi kālabhedābhedābhyāmasyā bhedābhedāviti nāhetukau || sā ca kriyāśakternānyetyāha- vāmādikaḥ kriyāśakterbhedo yaḥ so'pi gamyate || 169 || icchāyāḥ sarvakṛtyāni tayaiveśaḥ karoti yat | yataḥ sarvakāryeṣvasmādādīnāmapīcchaivāvinābhāvinī kārakatayā siddhetyuktaṃ madhyamakāṇḍe, tataḥ saiva kriyāśaktirvāmādibhedairbhinnā bhagavataḥ śāstre pratipāditā- ityavagantavyaṃ na tato'nyeti tasyā asiddheḥ || sā ca niravayavātmasvarūpāvyatirekād ātmarūpāyā jñānaśakterapyabhinneti dṛṣṭāntena darśayati- gurubhiḥ kamalāśliṣṭā tathaivārkasya dīdhitiḥ || 170 || tatprakāśaṃ vikāsaṃ ca karotīti dvidhocyate | tathaiva śaktirekaiva saṃśleṣādiva vastuṣu || 171 || vijñaptiṃ tatkriyāṃ caiva karotīti dvidhocyate | yathā hi saviturdīdhitiḥ kamaleṣvāśliṣṭā prabodhaprakāśau vidadhātīti dvidhocyate, tathaiva bhagavataḥ śaktirvastuṣu prakāśavikāsau vidadhatī dvividhā- iti kāryabhedāt bhedena vyapadiśyate, na tu paramārthato bhedo'syāḥ syāditi | tathaiva- jñeyādhiṣṭheyaniṣpādyabhedādekāpi bhidyate || 172 || vāmādibhiranekaistu bhedaiḥ śaktirna mukhyataḥ | jñānaśakterjñeyabhedenaiva kriyāśakteḥ kāryabhedena ca bheda ityuktaṃ puruṣaparīkṣāyām, tataśca vāmādibhedo'pi tasyāḥ kāryabhedopādhiko na mukhyata iti | yenaivamicchaiva kriyāśaktiḥ- prayāsena vineśānaḥ kṛtyakṛttena gīyate || 173 || tena kāraṇena svadehaspandādau kumbhakārādiriveśvaro'pi śarīrāntaraprayāsānapekṣatayā jagati kartā prokto nānyatheti || 173 || atra paraḥ- icchāmātrātkarotīti nanvecchā nāsya vidyate | yujyate etad vaktum, yadīcchāsya sambhavet | sā tu manovṛttitvādasya ca kāryakaraṇānabhyupagamena manaso'sambhavāt na sambhavatīti | etat pratikṣipati- śakteḥ pravṛttiḥ kṛtyeṣu viśiṣṭā proktalakṣaṇā || 174 || vyāpāraḥ kāraṇasyecchā tanniyogāya cocyate | necchā manovṛttirapi tu kartuḥ kriyāśakteḥ kāryāya pravṛttiricchā procyate sarvavyāpāreṣu pūrvabhāvitvenāsyāḥ siddhatvādityuktam, yataḥ śāstreṣvapi īśvarasya vyāpāratayā vyāpāraniyogāya vidyeśvareṣu cocyate | yaduktam- te'dhikāraṃ prakurvanti śivecchāvidhicoditāḥ | iti | kathaṃ tarhi icchā manovṛttiḥ sāṃkhyādibhirgīyata ityāha- tādṛgvyāpārasaṅgītā śaktiricchā kvacinmatā || 175 || yathā hi adhyavasāyādinā buddhivyāpāreṇopodvalitatvāt, jñānaśaktireva buddhibodha ityucyate, na tu buddherjaḍatayā vastuto bodhaḥ sambhavatyevaṃ kriyāśaktirevecchātmikā manovyāpāreṇa manorājyādyavasthāsu siddhenāpūrvanirmāṇātmanā abhivyajyamānatvāt manovṛttiriti kvacit sāṃkhyādāvucyate, na tu paramārthatastasyāpūrvanirmāṇaśaktirupapadyate nirmāṇasyeśvararūpatvena jaḍe'nupapatteriti || 175 || asmi/stu śāstre- arthāntaraṃ vinā kṛtyaṃ kurvatī ca pragīyate | manolakṣaṇārthāntaraṃ vinā īśvarasya kāryaṃ kurvatī icchā gīyate, sakalasya tu manolakṣaṇārthāntarāpekṣayeti ca śabdārthaḥ | upasaṃharati- ekā sarvārthagā śaktirbhinnā cecchā na jātucit || 176 || evaṃ ca jñānakriyātmikā śaktirekaiva, naiva cecchā tato'nyeti siddham || 176 || nanu kāryabhedādicchāyāyāstataḥ śaktyantaratvamastu, yadveṣyamāṇānāṃ prakāśarūpatvena sukhādiprakāśānāmiva bodhātmakatvāt jñānarūpatvameva, na kriyāśaktirūpatetyāśaṅkyāha- śaktānuktaṃ yato'stīdaṃ tena nādhikakalpanā | kriyāśaktisiddhinimittaṃ yat sādhanamuktaṃ tadevecchāyāṃ yato'sti tena kāraṇena na tato'dhikā kācidicchā nāpi jñānarūpeti | etaduktaṃ bhavati- svadeha- spandādikriyāhetutvena svasaṃvedanātmakasādhanasiddhā kriyāśaktiricchaiva, vastutaśca putrāderjñānaśaktyavabhāsitasya mamedaṃ syāt iti ātmasambandhitānirmāṇasvabhāvatvānna jñānarūpā, api tu kriyāśaktireveti | tadidamuktaṃ mantravārtike- śāktasya hi tanmanasastvicchā hyeṣā kriyāśaktiḥ | iti | tadevam- icchāmātreṇa deveśaḥ kṛtyakṛnna prayāsataḥ | iti siddham || nanu siddhasādhanametadityāha- na cāpi vimatirnāsti sarvasyaiṣāprasiddhitaḥ || 177 || na hi mīmāṃsakabauddhalaukāyatikānāmetatsiddhamiti, na siddhasādhanam || 177 || tarhi asiddha evāyaṃ pakṣa ityāha- tathāpi vigatakṣānti grāhyaḥ pakṣo yathāgaman | yadyapi viṣayatāmayaṃ pakṣo bhavadbhirnītastathāpi vigatakṣānti, akṣāntikaṃ kṛtvāsmadupadarśitasyātra hetoratyantaṃ parīkṣāṃ vidhāya grāhyo noparodheneti | yaduktam- parīkṣyākṣāntiko grāhyaṃ madvaco na tu gauravāt | iti || nanu siddhasādhanametat iti sāṃkhyāḥ, yogināṃ sattvātmanaḥ karmajaiśvaryasya tairabhyupagamāt | yaduktam- dharmeṇa gamanamūrdhvaṃ gamanamadhastādbhavatyadharmeṇa | ūrdhvaṃ sattvaviśālastamoviśālaśca mūlataḥ sargaḥ | madhye rajoviśālo brahmādistambaparyantaḥ || iti || atrāpyāha- sarvādhipatyamaiśvaryaṃ karmābhāvānna dharmajam || 178 || apāstātiśayācchambhostena svecchāvidhāyyasau | anyadeva tat yogināṃ parimitamaiśvaryaṃ karmajatvāt, kṣayātiśayayuktaṃ ca tairiṣyate | anyadeva tvidaṃ sarvārthaviṣayamādyāntarahitatvena pratipāditatvādakarmajam, icchāmātrakārakatvena pratipāditamiti na siddhasādhanatā || nanu tato'pi prakṛṣṭaiśvaryayukto'nyo bhaviṣyatītyāha- svātmaiśvaryaprabhāvena tadyenāsyātiśayyate || 179 || maheśvaraḥ sa eva syādayaṃ naveśvarastadā | tarhi sa eva parameśvaro'smābhiriṣyata ityadoṣaḥ || na ca tato'pyanyo bhaviṣyatītyanavasthetyāha- parimāṇavadaiśvarye sarvatrātiśayānvitam || 180 || kvaciccātiśayāpāstaṃ yatra tatsa maheśvaraḥ | yo'tiśayānvitaḥ sa sambhavatvakvacitprakarṣaparyantāvasthitiḥ, na tu anavasthāyukto yathā paramāṇuto mahanmahattvātiśayayuktaḥ kvacideva sthitaḥ paramamahattvāntaḥ parimāṇaḥ, atiśayānvitaścāyamaiśvaryaviśeṣa iti so'pi sambhavatkvacitprakarṣaparyantāvasthitiryatra tathābhūtaḥ sa eva parameśvara iti nānavasthā | prakaraṇamupasaṃhartuṃ prayojanamasyādāvāha- evaṃ sarvottamaṃ śambhuṃ jñātvā sarvaphalapradam || 181 || sadālokayataḥ śreyaḥ sadyaḥ sarvaṃ ca nānyataḥ | evamatra pradarśitasādhakabādhakapramāṇasadasattāniścaya- pūrvaṃ proktanayena darśanāntaraprasiddhebhyaḥ prakṛtipuruṣādibhyaḥ īśvarebhyaḥ sātiśayamīśvaramata eva sarvaphalapradaṃ jñātvā tameva bhāvayataḥ tata eva dīkṣākrameṇāvilambataḥ paraṃ śreyo muktiḥ siddhiśca bhavatīti prayojanasiddhiriti uktamasmābhiranyatra- praṇamata śivanāthaṃ śāśvataṃ śarmaheto- ritaraviṣayasevādurgrahaṃ proñjhya yatnāt | na sa bhavati bhave'sminnāpi bhūto na bhāvī taditaranutito yaḥ śarmayuktaḥ pumān syāt || iti || adhunā upasaṃharati- itthaṃ sarvaparīkṣāṃ tu puṃsparīkṣāpurassarām || 182 || cakāra mṛdubuddhīnāṃ hitāyātisphuṭāmimām | sadyojyotiḥ samāno yaṃ śivena gurusattamaḥ || kṛpayaivānujagrāha hyugrajyotirguṇākaraḥ || 183 || evaṃ ca proktanayeneśvaraparīkṣākṣiptaiva naraparīkṣeti tatprayojanenaiva saprayojaneti siddham || 183 || darśanamātrācchrīmatsadyojyotistamo nihantyugram | satatāvalokanena tu saddṛṣṭīścandra iva vivardhayati || nareśvaraparīkṣaṇe'tigahanatvato naiva yad gatirjagati gamyate vitatabuddhivegiṣvapi | imaṃ parahitecchayā tu nanu rāmakaṇṭhastataḥ kutarkatamasāṃ nudaṃ vihitavānprakāśaṃ sphuṭam || || iti śrīnārāyaṇakaṇṭhasūnubhaṭṭarāmakaṇṭhakṛtau nareśvaraparīkṣāprakāśe paradarśanaprasiddheśvarapratikṣepākhyaṃ tṛtīyaṃ kāṇḍam || 3 || sampūrṇaścāyaṃ nareśvaraparīkṣāprakāśaḥ || ########### END OF FILE #######