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MUKTABODHA INDOLOGICAL RESEARCH INSTITUTE
Use of this material (e-texts) is covered by Creative Commons license BY-NC 4.0
Catalog number: M00053
Uniform title: īśvarapratyabhijñākaumudī
Author : bhaṭṭāraka sundara
Manuscript : Research and Publications department, Jammu and Kashmir Government Srinagar manuscript no. 1089

Description: 
īśvarapratyabhijñākaumudī bhaṭṭāraka sundara

research and publications department, jammu and kashmir government, srinagar 
manuscript no. 1089

no. of folio : 82

pages : 164

size of ms 20.3 cm x 14.5 cms

script : śaradā


Notes: 
Data entered by the staff of Muktabodha under the supervision of Mark S. G. Dyczkowski.

Revision 0 february 9, 2009

Internet publisher : Muktabodha Indological Research Institute
Publication year : 
Publication city : 
Publication country : India
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oṃ namaḥ śrīgaṇādhipataye savallabhāya namo namaḥ ||
oṃ śrīvidyapādukābhyo namaḥ ||

oṃ namaḥ śivāya ||

oṃ yat tat sat paramaprakāśamahamityantaḥsphuraccidghanaṃ 
yanmātrāditrayātmaviśvamakhilaprollāsayatyanyathā ||
yatrodeti parāpārāparatarā ciccandraśyauticchajā 
śrīsādādidharāntatatvaprabhavaṃ saivaṃ mahaḥ stācchriye || 1 ||

oṃ śrītraiyambakanāthamādyagurubhirvandyaṃ tathaivāparaṃ 
somānandamathotparaṃ guruvaraṃ śrīlakṣmaguptaṃ tathā ||
śrīmaccukkhalakaṃ tathā parataraṃ śrīśambhunāthaṃ guruṃ 
śrībhaṭṭārakamāśraye bhinavaguptākhyaṃ ca bhaṭṭārikām || 2 ||

oṃ herambhavaṭukau stau me prāṇāpānau vibhūtaye bahirantaścarau 
śuddhau prāṇabhyaddehadhārakau || 3 ||

oṃ yadantannikhilaṃ viśvaṃ darpaṇena gatādivat mātrādiśūlabhā 
rūpā sā kāciccit sudhācchajā || 4 ||

oṃ mahāyāstāt sveṣṭhadevī śivaśaktyaikyabhāvinī | 
bahirantaścāraśīlā citkriyājñānarūpiṇī || 5 ||

sādādigarbhapīnāṅgī śrīvidyā sādhakeṣṭhadā |
māmāviśya madajñānatamovidhvaṃsavayam || 6 ||

pratyabhijñāṃ vilokyaiva gadyaiḥ padyaiśca gumphitām | 
vidyantipāṭhakāḥ sarve no śaktāvayamityuta || 7 ||

tadahaṃ saralāṃsadvīṃ? pāṭhakāmodanirbharāṃ | 
vimarśinīṃ karomyadya gadyamārgānusāriṇīm || 8 ||

śrīmacchrīpūrvagurubhiḥ sūtritāyādvisaṅkhyayā | 
śatayoḥ pratyabhijñāyā yathā gurunusārataḥ || 9 ||

hasantu vātha nindantu śaktipātalasacchajām |
roddhukāmaḥ kaḥ prasaradadho bhuvanajaṃ payaḥ || 10 ||

kṣamantu guravaḥ punye sahā yāḥ santu cāpare |
karomi vivṛtiṃ lāghvīṃ yathābuddhyanusārataḥ || 11 ||

iha khalu prekṣāvantaḥ svārthaparārthakāruṇyādīn 
hṛdantannidhāya pravṛttinivṛtti kartuṃ prāripsante |
tadanyathopapatyānyathopapatteccetyevaṃ 
sāmpradāyikasampradāyakrama iti siddhoyaṃ 
śāstravidupadeśakramaḥ ||

atha ca parārthakāruṇyātayā śāstramabhidadhānaḥ |
svātmaparameśvaratādātmyanubhavahetave paratra 
samastasaṃpatsamavāptiprayojanāvasaravartanāya (+dādā?) ca 
śāstrārthamavatārayati granthakāraḥ ||

oṃ kathañcidāsādya maheśvarasya dāsyaṃ 
janasyāpyupakāramicchan ||
samastasampatsamavāptihetuṃ tat pratyabhijñāmupapādayāmi || 1 ||

kathañcit pūrvollaṅghitajanmajanmānantaraṃ maheśvarasya 
dāsyamāsādya | samastasampatsamavāptihetubhūtāṃ 
tatpratyabhijñāṃ tasyeśvarasya pratīpamābhimukhyena jñānaṃ 
upapādayāmi śabdānuvṛtyā svarūpeṇa bhāvayāmi yato di 
janasyāpyupakāramicchan || tadabhyāsānna bhavamātreṇaiva hi tat 
tadabhimatasiddheḥ || 

ityevamādisūtrapadayojanā ||

2a) evaṃ hi sāmānyato'rthaḥ viśeṣataścāhuḥ nanu maheśvarasya 
dāsyamityatra ko nāma maheśvaraḥ | vā deho jaḍaḥ(?) vā 
jñānendriyāṇi vā karmendriyāṇi vā prāṇaḥ vā manaḥ | 
ahaṅkāro vā | vā buddhiḥ | vā teṣāṃ saṃghāta iti ityatrāhuśca 
maheśvaro hi nāma mahāṃścāsāvīśvaro maṃ maheśvaraḥ || 
aiśvaryādiguṇagaṇasampannaḥ | ata eva ca paramaḥ | utkṛṣṭatama iti 
sarvamayaḥ | sarvavyāpī sarvasvabhāvaḥ | sarvottīrṇasvabhāvaśceti 
cocyate || 

tathā ca pratyabhijñāyāmeva || 

viśvavaicitryacittasya samabhittitalopame | 
viruddhābhāvasaṃsparśe paramārthasatīśvare || 1 || 

pramātari purāṇe tu sarvadā bhātavigrahe |
kiṃ pramāṇaṃ na vābhāsaḥ sarvapramitibhāgini || 2 ||

meyaṃ sādhāraṇaṃmuktaḥ svātmābhedena manyate |
maheśvaro yathā baddhaḥ punaratyantabhedavat || 3 ||

svātma vai sakṛjantha?nāmeka eva maheśvaraḥ |
viśvarūpo'hamidamityakhaṇḍāmarśavṛṃhitaḥ || 4 ||

itthaṃ tathā ghaṭapaṭādyābhāsajagadātmanā |
tiṣṭhāso nevamicchaiva hetunā kartṛtā kriyā || 5 ||

tathā ca tantrāloke || 

anastamitabhārūpaṃstejasāṃ tamasāmapi | 
ya eko'ntaryadantaśca tejāṃsi ca tamāṃsi ca || 1 || 

sa eva sarvabhāvānāṃ svabhāvaḥ parameśvaraḥ || 2 || 

bhāvajātaṃ dritasyaiva śaktiśceśvara tā?mayī | 
śaktiśca śaktimadrūpād vyatirekaṃ na vāñchati || 3 || 

2b) tādātmyamanayornnityaṃ vahnidāhakayorive | 
sa eva bhairavo devo jagatkāraṇalakṣaṇaḥ || 4 || 

svātmādarśe samagraṃ hi yacchaktyā pratibimbitaṃ | 

tasyaive vā? parādevī svarūpāmarśanotsukā |

pūrṇatvaṃ sarvabhāveṣu yasya nālpaṃ na cādhikam |

eṣa devo'nayā nityaṃ devyā krīḍārasotsukaḥ || 6 ||

vicitrān sṛṣṭisaṃhārān vidhatte yugapad vibhuḥ |
atidurghaṭakāritvamasyānuttarameva tat || 7 ||

etadeva svatantratvamaiśvaryaṃ bodharūpat |
paricchinnasvabhāvatvaṃ hārusya? kila lakṣaṇaṃ |
jaḍād vilakṣaṇo bodho yato na parimīyate |

evamasya svatantrasya nijaśaktyapabhedataḥ |
svātmagāḥ sṛṣṭisaṃhārāḥ svarūpatvena saṃsthitāḥ || 9 || 

prakāśo nāma yaścāyaṃ sarvatraiva prakāśyate | 
anapahnavanīyatvāt kiṃ tasmin mānakalpanaiḥ || 10 ||

pramāṇānyapi vastunāṃ jīvitaṃ yāni tanvate |
teṣāmapi paro jīvaḥ sa eva parameśvaraḥ || 11 ||

kāmike tata evoktaṃ hetuvādavivarjitaṃ |
tasya devādidevasya parāpekṣā na vidyate || 12 ||

parasya tadapekṣatvāt svatantro'yamataḥ sthitaḥ |
vibhutvāt sarvago nitya bhāvādādyantavarjitaḥ || 13 || 

viśvākṛtitvāccidacittadvaicitryāvabhāsakaḥ |
3a) tatosya bahurūpatvaṃ proktaṃ dīkṣottarātmike || 14 ||

bhuvanaṃ vigraho jyotiḥ khaṃ śabdo mantra eva ca |
bindunādādisaṃbhinnaḥ ṣaḍvidhaḥ śiva ucyate || 15 ||

yo yadātmakatāviṣṭhastadbhāvaṃ saṃprapadyate | 
vyomādiśabdavijñānāt paro mokṣo na saṃśayaḥ || 16 ||

ityādinā bahubahuśa eva śrīmadabhinavaguptācāryapādāḥ || 

vinatyavitanyan (?) tantrālokādau tathā copaniṣatsu || 

ānandādeva khalvisānirthatāni jāyante ānande pravadhante | ānanda 
eva praṇīyante | ānanda eva pidhānatvaṃ yānti | ānandadevāghnaḥ? 
nugrahī bhavantīti brahma | ānanda iti || ānandaṃ brahmaṇo vidvān na 
vibheti kutaśca neti ca || yato vāco nivartante hyaprāpya manasā saha | 
ānandaṃ brahmaṇo vidvān na vibheti kutaśca neti yā || yato ve 
mānirthatāni jāyante | yena jātāni jīvanti | yasminnabhisaṃviśanti | 
yasmin pralīyante | tadvijijñāsasva tad brahma || tatra brahmeti nāma 
bṛha bṛha bṛddhau || ekatve sati bahutvasampannatvena vā 
sampādanatvena ca vṛddhimāpannaḥ sanī brahmetyucyate || 

tathā ca || 

sadā sṛṣṭi vinodāya sadā sthiti mukhāsine | 
sadā tribhuvanāhārabdaṇḍāyasvāminena ma iti || 

viśvavaicitryacittasya samabhittitalopame | 

ityādinā ca || 

pratyabhijñayāṃ evamasya brahmasaṃjñā || 
tata eva cobhayanchāyādhāritvāccidacitonnapuṃsakanitreśaḥ || 
na tu brahmeti napuṃsakatvaṃ śivasya syāditi na vinodhaḥ || ityalaṃ || 
tathā ca vedaḥ || prajāpatiścaratigarbhentarjāyamāno bahudhā 
virājate | tasyayoniṃ paripaśyanti dhīnāstasmiṃstiṣṭhanti 
(+prabhikau?)

3b) bhuvanāni viśvāḥ || vedāhamenaṃ puruṣaṃ 
mahāntamādityavarṇaṃ tamasaḥ parastāt | tameva viditvāti 
mṛtyumetinānyāpanthā vidyateyanāya || ye devatye ātapate | yo 
devānāṃ purohitaḥ | pūrvo yo devebhyo jātaḥ || 

na ca rucāya brāhmyaṃ rucaṃ brāhmyaṃ janayanto devāḥ agreyada 
bruvanī vidyāstasya devā āsandhaśīḥ śrīścate lakṣmīścate | 
patnyā ahorātrī | pārśvenakṣatrāṇi || rūpamaśvinau vyāptaṃ || 
ardhamāsāmāsādhatavaḥ parivatsarāḥ na satsṛśaṃtiṣṭhanti | 
rūpamasya na cakṣuṣā paśyati kaścanainaṃ hṛdāmanīṣā 
manasābhirataptoya evadvidvaramṛtāste bhavanti || hiraṇyagarbhaḥ 
samavartatāgre bhūtasyajātaḥ patineka āsīt | sadadhāra pṛthivīṃ 
dyāmutemāṃ kasmaidevāya ha viṣāvidhīma ityādinā || 

tathā ca | nānā vidhavarṇānāṃ rūpaṃ dhatte yathā malaḥ 
sphaṭikaḥ | suramānuṣyapaśupādaparūpatvaṃ tadvadīśopi || 

gacchati gacchati jala iva himakaraviśvaṃ sthite nirthatiṃyāti | 
tanukaraṇabhuvanavarge tathā yamātmā maheśānaḥ || 
tatrāntarviśvamidaṃ vicitratanukaraṇabhuvanasantānaṃ | bhoktā ca 
tatra dehe śiva eva gṛhītapaśubhāvaḥ || 

ityādinā bahudhāparamārtha sārāṃjo? proktaguṇagaṇoyaṃ 
paramaśivaḥ parameśvaraścindacinduttissarvasya svātmā maheśvara 
iti siddhaḥ || tanmayamevabījabhūtassarvasya bījapradhāna iti kathyate || 

anādimānapratimasvabhāva iti gītāsva [+ anvānyaḥ sājñādibhiḥ 
prakṛti puruṣa vya?jena | mīmākaivarmakarma?vyājane 
tārkikairanumānādi vyājena ca 

anādimatpanaṃ? brahmeti ca 

* * iti? śruti vikalpamavikalpādi vyājena ca | raiyāyi kaivā 
devabuddhiprāṇaśā *?vyājena ca **** *? nnasārataḥ 
pramāṇīrthatamastya? pramāṇatayaiva | tatmanvamāvidyakameva | 
viddatattyuvidhā * * * * * * ? pamukhamālinya hetumeva nirmala 
darpaṇa svāsakālaṣya viracataṃ devihāsau *?]

[+tathā ca muktavalyāṃ avidyā yonijābhāvāḥ satyam bahudhā iva | 
kṣaṇamudbhūdhāgacchanti jñātaikasāgare layam | mṛdādīnāṃ 
kāraṇatvaṃ yadineṣṭaṃ ghaṭāṃ prati avidyāyāḥkāraṇatvaṃ 
kathaṃ siddhetusāṃvidā || 2 || tathā ca vaśiṣṭhapādaiḥ || 
tasmiṃncitdarpaṇeccharesamastā? vi * * * * * * ** ** * **?]

[+* ? bhagavadvākyate | yathā tadīnāṃ bahavo svavegā 
ityādinātannaiva tato? * * * *?]

4a) evaṃ bahudhāvirājamāno bahudhāvyāpta iti bahuśa eva kṛta 
pariṇāmo virāḍiti ca kathyate || nandhvekasyevaṃ bhūtasya 
kathamanekapariṇāmaḥ || ekasyekatvādeva | anekasyācānekatvā 
vagamāt || yathā gaurayaṃ vā gauriyamiti caikarotvāvagamaḥ || 
tathaitāgāvaḥ paśyodyānopaviṣṭhā iti || 

ityatrānekasyānekatvā deva || ityanena kathamekasyānekatvāvagamaḥ 
|| atrocyate || ṭha sarvatraivapurāṇeti hāsa 
vaiṣṇavaśaivayogavyākaraṇādi ṣvekasyānekatvāvagamaḥ siddhaḥ || 
tathā hi || janmābhyasya yatonvayādi tarataścārthe ṣvabhijñaḥ 
surāyte?ne brahmahṛdāya ādikavaye muhyanti yatmurayaḥ tejovāri 
mṛdāṃ yathā vinimayo yatra trisargo mṛṣādhāmnā svena 
sadānirasta kuhakaṃ satyaṃ paraṃ dhīmahi || 1 ||

atra purāṇādāvevāsya jagatojanmādi proktaṃ || ityanenaikatvepi sati 
bahudhātvaṃ siddhameva | artheṣu cābhijña ahamiti svarūpatayā || ya 
eva ca brahmaṇa ādisṛṣṭunyedādidātā ca || yatra ca sūrayo muhyanti 
|| yato vāconivarttanta aprāpyamanasā saheti || tejo vāri mṛdāṃ 
yadvadvinimayo bhramastathā jaganmṛṣeti tatra brahmaṇi || svena ca 
dhāmnāya ca ka evā dvitīyaḥ siddhaḥ | tamevaṃ bhūtamadvitīyaṃ 
saccidānandaṃ brahmasatyaṃ dhāmṛdhīmahi dhyāyema | numa iti 
sarva vighnopaśamāyetyarthaḥ || [yathā vā | adhodhoviniviṣṭheṣu 
bheda saṃkhyeṣu dhāmasu | ekaṃ bindurathāpi prādanyeṣu 
pāktatāntyagā *? | ṭha svapṛṣṭhagāṃ ca tāṃ saṅkhyaṃ 
viniviśyaikataḥ ki?petī | ityādinācaikasyeva bahutvāpādānaṃ || ]

[yathā hyācautatramāsānu?sāreṇa tadyuktyāśrayeṇaca | mukhaṃ 
binduṃ kṛtvākta ca yugamaḥastasya adādhoharārdhvaṃ 
yodhyāyedityātyupadeśānusāreṇa paramopadeśagatyāvāyu *? dā 
jñāte paramārthe kuṇḍalinīṃ trikoṇa kṛtiṃ vibhāvya 
bindutrayakoṇatraya suttiṃ? ca | *?tsvarūpa evā kārādi 
kṣakārāntavarṇapratyayaḥ | lipyākāreṇa | 
ādhāratvāścattasyāstrikoṇā kṛeriti saddhośamupadeśamārga 
ekasyaiva bahudhākṛtyā yavaikasyā evartha merāṇā?rthatāyā 
mu?hasrallakṣyaparāta paryantādhīya saṅkhya]

4b) tathā ca sāṅkhya api || mūlaprakṛti ravikṛtirmahadādyāḥ prakṛti 
vikṛtayaḥ sapta ṣoḍaśakastu vikāro na prakṛtirna vikṛtiḥ puruṣaḥ || 
ityatraikasyaivānekatvaṃ siddhaṃ || atha ca || 

tatraiva || 

janmamaraṇakaraṇānāṃ pratiniyamādayugapat pravṛtteśca || puruṣa 
bahutvaṃ? siddhaṃ traiguṇyaviparyayāścaiva || ityādinā evaṃ 
sarvatra yathokteṣu grantheṣvekasyaiva bahuvidhatvaṃ prasiddhameva || 
kavayopi caikasya mukhasya vā candramasa anekatvaṃ yathā 
barṇayantyeva || mukhakamalamiti || yanmukhaṃ sa candra iti || evameva 
bahudhātvaṃ varṇyante || candramasopyevameva | 
paśyacandramukhicandramaṇḍalaṃ vyomamadhyasarasīsaroruham || 
ityādinā || atra ca kavayaḥ kiṃ na vakṣyantīti || evaṃ ca vaiyākaraṇā 
api || tadyathā || hrasvadīrghaplutatvāścatraisuryopanayena ca 
sānunāsikya bhedāścāpya kauraṣṭhādaśātmaka ityekasyā 
kārasyāṣṭhādaśātmakatvaṃ || atha ca samskartā | ityasyartha 
pasyāṣṭhādhikaśatātmakatvaṃ prasiddhameva śeṣapāṇini vararuci 
nānāmateṣu || yathā || samskartā || samskartā || ityatra samaḥ suṭi || 
alondyasya || atrānunāsikaḥ pūrvasya tu vā || atraruprakaraṇena 
pūrvasyānunāsiko vā syāt pakharavasānayonvisarjanīyaḥ || 
visarjanīyasya saḥ iti prāpta [anunāsikātparonusvātaḥ mananāmikaṃ 
vihāyayaroḥ? pūrvasmātparonu svārā gamaḥ syāt] tadapa vā 
devāśarīti pākṣike visarge prāpte |

5a) tathā hi | rasa bhāvatadabhāsabhāva śantyādirakramaḥ 
bhinnorasādyalaṅkārādalaṅkāryatayā sthitaḥ || tatra 
rasomāsapadyasya vā gadyasya ca jīva iti kathyate | vyajyāparanāmā 
bhoraṭa para paryāya iti rasa tatvavidaḥ || mānakarasatyā yena 
carvaṇātmā ghaṇṭānuraṇavat sarvatra saṃbodhyaḥ saṃśrāvyaśca 
taṃ vinā hi kāryā bhāvādyatra tatra boddhavyaḥ || na hi nirjīvaṃ 
śarīraṃ kvāpyupayuktam || ityalaṃṅkāra saṃyuktānāṃ so 
vaktavyaḥ |

5b) saṃsskartā? saṃsskartā? || 1 ||

samovālopameke iti bhāśya lopasyāpiruprakaraṇasthā 
tvādanusvārānu nāsikābhyāmekasakārartha padvayaṃ dvisa 
kāraṃtcaktaṃ? || 2 ||

tatrā na ciceti sakāradvitvapaketrisakāramapi rūpadvayaṃ || 3 || 

atrasvānu visargajihvāmūlīṣo? 
pasmānīyayamānāmākāropariśaṣu? ca 
pāṭhasyopasajñyā?natvenānusvārasyāpyaśtvāt || anunāsikavatāṃ 
trayāṇāṃ śaraḥ khaśa iti kadvitveṣaṭ || 6 ||

tatonusvārava vatāmanusvārasyāpi dvitve dvādaśa || 12 || 

evamaṣṭādaśānāṃ takāradvitve | vacanāntareṇa punadvitvaṃ ca || 
jātaṃ || bhedāḥ || 52 || ekataṃ dvitaṃ tritaṃ ceti catuṣpañcāśat || 54 
|| tatrāṇonunāsikatveṣṭhottaraśataṃ || 108 || 

ityevamekasyaivāṣṭhottaraśataṃ | kathaṃ drā?tamiti bhāvaḥ || 
etadeva ca sphuṭī kriyate || tathā hi || sa/sskartā saṃ/sskartā || sa/skartā 
| saṃskartā || sa/ssskartā || saṃssskartā
tatra saṃsskkartā | saṃskkartā || saṃssskkartā || tatra yeṣāṃ na || tepi 
bhedāḥ || 3 || jātaṃ prathamaṃ bhedāḥ || 6 || eṣāṃ ṣaṇṇāmapi 
anusvāradvitve | jātaṃ | 12 | anunāsikavatāṃ kadvitve ṣaṭ || jātaṃ | 6 
| 6 | 6 | bhedāḥ | 12 | tatra yeṣāṃ takāradvidvaṃ | te | 12 | yeṣāṃ na 
takāraṃ dvitvaṃ tepi || 18 | yeṣāṃ vrūcanāntareṇa anaciceti | 
trinvaṃ | tepi bhedāḥ | 12 | yeṣāṃ na | te pūrvamevadvitatvena 
pratipāditāḥ | jātāḥ bhedāḥ || 54 || teṣāṃ ca bhedānāṃ | 54 | 
dadhi/ | dadhi itivat bhedāḥ || 108 || etadevacāti shudhī kriyate mayā || 
anusvāravatāṃ trayāṇāṃ katvitve | prathamaṃ || 6 || teṣāṃ 
yaṇṇāmapyanusvāra dvitvena || 12 || tathānunāsikavatāṃ kadvitve || 6 
|| evaṃ bhedāḥ || 12 || tatra yeṣāṃ takāradvitvaṃ | te || 12 || yeṣāṃ na 
takāradvitvaṃ || tepi || 12 || yeṣāṃ vacanāntareṇa tritatvaṃ || te || 12 || 
yeṣāṃ na | te pūrumevadvi tatvena || jātāḥ || 54 || teṣāmeva ca | 
aṇupragṛhyasyānunāsika ityanena || dadhi/ | dadhi itivat jātāḥ || 108 || 
tadanenāṣṭhottara śatabhedāḥ | kathameka na *? va jātā iti 
vadatrāpijñeyamitibhāvaḥ || 108 || tathā cālaṅkāra rasa carvaṇa 
tṛptātmanastumamma jālakādayopihyekasyaivarasasya daśasāhasra 
svarūpatvamabhi vyaktī kriyanta eva [+asphuṭa vātyūnyamattrasye 
tatpatraṃ sphuṭātvena likhitaṃ || evaṃ gavād ityādā ybhyu tya *? m | 
bhedaḥ || 118 || tatraiva ]

6a) tathāhi rasabhāva tadābhāsabhāvaśāntyādirakṣamaḥ -----------

6b) tathā ca dhvanyālocane śrīmadabhinavaguptapādā eva || 
kāvyasyātmādhvani ritibudhairyassamāmnāta pūrvastasyābhāvaṃ 
jagadvaraparebhākusāhvastamanye || ityādinā || atra 
kāvyasyātmādhvaniḥ | navavidhorasa iti proktaḥ || sa ca 
śṛṅgāravīrakaruṇādbhutahāsyabhayānakāḥ vībhatsaraudrau ca 
tasāḥ śāntopi navamaḥ smṛta iti || 

atha ca || 

rasa svarūpamāha || kāraṇānyatha kāryāṇi sahakārīṇi yāni ca 
ratyādisthāyinoloketāni cennāṭyakāvyayoḥ || vibhāvā 
anubhāvāstat kathyante vyabhicāriṇaḥ vyaktassataivibhāvādyaiḥ 
nartha?yī bhāvorasaḥ smṛta iti rasa svarūpaṃ || tasya ca bhedāstadeka 
pañcaśat || 51 || tathā hi || arthāntara saṃkramita 
vāśyātyantatiraskṛta vāśyaśceti | avivakṣita vāśyasyatvau bhedau 2 
asaṃlakṣyakramavyaṅgyaḥ kramodyotitaśceti vivakṣitānya 
paravāśyasya dvaubhedau 2 asaṃlakṣyākramavyaṅgyopi na sa bhāva 
tadābhāsa bhāvaśātrādirakrama ityananta bhedopyeka eva gaṇyate || 1 
|| kramoddrotitastu śabdaśaktimūlaḥ | alaṅkāra 
vastutthapatvenadvidhaḥ | tadevaṃ || 5 || 

tatraivārtha śaktimūlastu svataḥ sambhavīkavipratibhānirmitaḥ | 
kavinibaddhavaktrapratipādito veti trividhaḥ || ete ca bhedāḥ vastu 
vālaṅkāro veti dvividhāḥ ṣaḍvyaṅjakaḥ | tatra 
vastuvālaṅkārauvyaṅgya

7a) iti dviguṇā iti dvādaśa || 12 || ubhayaśaktimūlastveka eva || 
evamarthaśaktimūlodvādaśavidhaḥ || 12 || evamarthaśaktimūlobhaya 
śaktimūlāḥ || 13 || pūrvaiḥ paṃcabhirbhedaissaha jātāḥ || 18 || 
aṣṭādaśānāṃ padavākyaprakāśyatvena dvaividhyāt ṣaḍtriṃśat || 
36 || etanmadhyādubhaya śaktimūlasya 
padaprakāśyatvābhāvādekobhedaḥ pātanīyaḥ || tena 
paṃcatriṃśadeva || 35 || tataḥ prabandhepyarthaśaktisthoriti 
prabandhagatatvenārtha śaktimūlādvādaśa | 12 | evaṃ sapta 
catvāriṃśat | 47 | tataḥ padaikadeśaracanā varṇeṣvapirasādaya 
ityalakṣyakrama vyaṅgyasyapadaikadeśagatatvena racanāgatatvena 
varṇagatenāpi śaktyāt? prabandhagatatvena ca catvārobhedāḥ || 
tadevameka paṃcāśadbhedāḥ bhāskāryām || teṣāmiti teṣāmeka 
paṃcāśatsakhyānāṃ śuddhānāṃ svaprabhedaireka pañcāśatā 
guṇanenakaudhikaṣaḍviṃśatiśatānibhedābhavanti || 36 11 || teṣāṃ 
punarapi sandehatvenāṅgāṅgibhāvena caikavyañjanānu praveśena 
ceti trividhena saṅkareṇaikavidhayā ca saṃsṛṣṭheti caturbhirguṇanena 
caturadhikacatuḥ śatopetadaśa sahasrāṇi bhavanti || 10404 || eteṣāṃ 
śuddha bhedaireka pañcāśadrūpaiḥ sahayojane jātaṃ śareṣu 
yugakhendavaḥ || 10455 || [tathā ca trikaśāstrādau | adhodhoviti 
viṣṭheṣu bhedasaṅkhyaṣudhāma ekaṃ binduraṣyāpi? prāgavyeṣu 
prārthanāntyagām svapṛṣṭhagaṃ | ca taṃ mājñāṃ viti visaikatā 
kṣipet | ityādinā bahudhā] ityevamekasyaiva rasasya daśasahasra 
bhedāḥ || tathāpi diṅmātreṇaivo ca hyatāḥ ānandyāt grantha 
vistarabhayāścetyalam || tathā ca śaktistatau ||

7b) ā ī pallavitaiḥ parasparayutairdvitrikramātyakṣaraiḥ kādyaiḥ 
kṣāntagataiḥ kramādibhiratha kṣāntaccaitaistaiḥ suraiḥ || 
nāmānitripure bhavanti khaluyābhyantaguhyānite | tebhyo 
bhairavapatniviṃśati sahasrebhya parebhyoramaḥ || ityanena 
devyāścaikasyāviṃśati sahasrādhikanāmāni || ityalamaprastuta 
praśaṃsā mātreṇānena prasaṅgamātreṇa ca diṅmastramudāhṛtam 
|| prakṛtaṃ cānusarāmaḥ || evaṃ parameśvare siddhe caikasmin 
tasyaiva ca kathaṃcit | dāsyamāsādya || kathaṃcit 
katicitkālānantaraṃ || tadviddhi praṇipātena paripraśnenamevayā | 
upadīkṣyanti te jñānaṃ jñāninastatvadarśina iti śrībhagavatā 
svayamevopadeśaḥ kṛtaḥ svabhaktānprati || atha ca taṃ taṃ 
gurorgurumālokya | taṃ ca saṃprāpya yathā paramparayā 
madhulubdho yathā dhyatmā ityādi tatsaṅgapraṇipātaparipraśna 
sevādyanantarajātasadbuddhiprasādena labdhābhyantadurlabha 
pārameśvaradāsabhāvatvāt || 
pūrvopārjitajanmaśatasahasrānantaraparipakvasatkarmavaśāt || 
dāsyaṃ hi dīyata asmai yathābhilaṣitamitidāsaḥ || atha ca 
dasvakṣepaṇa ityanenājñānāndhyaṃtiraskṛtya 
jñānabhāskarodayasaṃparkāt tat samāveśasaṃpattimāsvādya 
svātmaikyabhāvanayā parameśvaratāmāsvādyetyarthaḥ || 
yaścāsmatparameṣṭhi [+pṛcchāma iti bhāvaḥ] pādyaiḥ āsādya 
ityatrā vṛttiyojanedvauṇicāvityādinā svarādiṇi cāsvātmanā 
parameśvaradāsya māsādya āśritya || hetu māliśācā parama 
pyāsādayitvā ceti [+uktiḥ] parameśvara samāpattitādātmya cetasā 
laukikaṃ [+ca tādaivyovāca ityarthaḥ] vacasāṃpravṛttiḥ [+ 
yatproktaṃ tat] || tatraiva ca svayameva proktam


8a) pūrvaṃ tatra bhavadbhistaścana nayi?cārayanti parāmṛśyanti 
svasūtra vimarśinyām || tathā hi || 
yadyapyāyātadṛḍhīśvaraśaktipātasya svayameveyamiyatī 
parameśvararthamivabhyeti hṛdayagocaraṃ | tatvatra puruṣakāraḥ 
svātmeyaḥ kopinirvahatī [tasyamāpeyamāndhatama 
saprakhyasyāmāyeyaṃ śuddhaprakāśarūpaṃ 
pratyapāyatānupapattaḥ?] tyādinā || ityanena hi kathaṃ taiḥ 
pūrvametaduktvā | kathaṃ punaruktaṃ 
hetumaṇṇicāparasyāpyāsādyāsādayitvā || itye tat prāmādikaṃ || 
tathāpi sākṣādbhagavadvācaḥ [sākṣādbhagavat svarūpāṇāṃ 
paramagurūṇāṃ] pramāṇatarā iti kiṃjānīma ityalaṃ 
rahasyodghaṭanena || tathā ca svayaṃ bhagavatāpi proktameva || 
bahūnāṃ janmanāmante jñānavārmāṃ prapadyata ityādinā || 
sūttravimarśinyāmapi punaḥ || tasyamāyīyasyāndhatamasaprakhyasya 
śūddhaprakāśarūpaṃ svapratidvandvinaṃ pratyupāpatānupapatte 
rityādinā ca || ityalamatra mahāgurubhinnādeva mahātmanāṃ 
pramādopimarṣaṇīyo himādṛśai kiṃ vā jānau sa 
edṛtrahasyacārayā hetumaṇṇic api pramāṇataraṃ | vāśurādiṇic 
apipramāṇatamamityarthaḥ || [artha tastu hetumaṇṇi caiva pramāṇaṃ | 
sarvaṃ śāstrasya hetumatvāt | ityuktaṃ] tataḥ samasta 
saṃpatsamavāpti hetu bhūtāṃ tatpratyabhijñāmupapādayāmi || 
samastāśca tāḥ sampadaḥ | tāsāṃ samavāptiḥ nīlapītādi 
vyaktāvyaktaikīkaraṇaśīla tatsamāvevāptiḥ tasyā hetu bhūtāṃ || 
tatpaṭhanānubhavādyā sahṛdanta saṃkucitatātparyatayā hi tat 
samāveśa siddhastesyā hetuṃ bhūtāmiti || ata eva ca taddhetu 
bhūtāmiti || tathā ca || āgamadīpālokāstasya prakāśayanti kimapi 
sā

8b) hātsyaṃ || ityādyukteḥ || tāmeva ca hetu bhūtāṃ 
tatpratyabhijñāmupapādayāmi || upaparameśvara sāmīpyaṃ 
prāpayāmīti bhāvaḥ || tasyaivaṃ bhūtasya maheśvarasya 
pratīpamābhi mukhyena jñānaṃ || ayaṃ devadattaḥ | 
soyaṃśuklavāsovāmanadatta ityādivatpratyakṣatayā | yaṃ ghaṭa iti 
vatpratyakṣe tayā copapādayāmi || anyānapi prakāśayāmītyarthaḥ || 
bholokā anuttaramārgamāviśya 
pratyabhijñāśāstrāvalokanānubhavāśya sayuktyā 
pāramaiśvaryaṃ karāmalakavaditi prakaṭoyaṃ vādaḥ 
prabuddhānprati iti codyocyate || aprabuddhānāṃ tu kathavaivanāstīti || 
[tathā ca siddhāntārartthavalyāṃ | advaitamapyanubhavāmi 
karasthavikhudvalyaṃśa * * ?nirṇayananava vehye? | evaṃ ca 
jīvanamapi pratibhāsanaṃ ca niḥśeṣasābhiśamanaṃ 
do?paprasiddhamiti] tathā ca || 

jñeyatvamapyupagatā hṛdayena roḍhuṃ śaktāḥ 
prarūḍhāmanasāmupadeśavācaḥ | ārdratvamādadhati kiṃ 
nalinīdalānāṃ śliṣṭhā nirantaratayāpi nabhombudhārāḥ || 
ityādināṃ || atha ca mahājano yenagagataḥ sapantheti || tena janasyā 
prabuddha prabuddha svaprabudhādibhedenāpi sarvasyātrādhikāraḥ || 
tasmāt pratyakṣatayā yaḥ yaḥ kaścit pratyabhijñānubhavāvyāsa 
samāveśadaśāpannaḥ san | sasasiddhatīti prakaṭoyaṃ vādaḥ || tathā 
ca || ghaṭomadātmanāṃ vetti | vadpyahaṃ ca ghaṭātmanā | sadā 
śivātmanā vedmi vedmyahaṃ ca śivātmanā || spande ca || yasmāt 
sarvamayojīvaḥ sarvabhāvasamudbhavāt | tatsaṃvedanarūpeṇa 
tādātmya pratipattitaḥ tena śabdārthacintāsu na sāvasthā na yā 
śivaḥ bhoktaivabhogyabhāvena sadā sarvatrasaṃsthitaḥ || iti vāyasya 
saṃvittiḥ kṣītvātvenākhilaṃ jagat | saṃpaśyan samataṃ yukto 
jīvanmukto na saṃśayaḥ || punastāśca pratyabhijñāyāmeva || 
vartamānāvabhāsānāṃ bhāvānāmavabhāsanam |

9a) antaḥ sthitavatāmeva ghaṭate bahirātmanā ||
prāgivārtho prakāśaḥ syāt prakāśātmatayā vinā |
na ca prakāśo bhinnaḥ syādātmarthasya prakāśatā || 2 ||

bhinne prakāśe cābhinne saṅkaro viṣayasya tat | 
prakāśātmāprakāśortho nā prakāśaścamicchati || 3 ||

idamityasya vicchinnavimarśasya kṛtārthatā |
yā svasvarūpe viśrāntirvimarśaḥ mohamityayaṃ || 4 ||

so'ntastathā vimarśātmādeśakālādya bhedini |
ekābhidhānaviṣayemitirvastutya bādhitā || 5 ||

[kecicca hetumaṇṇi caiva dvayameva svayamāsādya |
vānyamapyāsādi pratyabhijñāyāssarvatrādhikā * * ?||  || ]

prakāśasyātma viśrāntirahaṃ bhāvo hi kīrtitaḥ |
uktā ca saiva viśrāntiḥ sarvāpekṣānirodharaḥ || 6 ||

svātantryamathakartṛtvaṃ mukhyamīśvaratāpi ca |
ityādinā sarvatra prakāśātmā cidvapuradvayaḥ 
paramārthasvarūpaḥ sarvadājṛmbhata iti śivam || 7 ||

na ca tatra vetyavedanavedakādicintāpileśatopi || ityevamanena samasta 
saṃpatsamavāti hetutvaṃ pradarśitaṃ pratyabhijñāyāḥ || evaṃ ca 
samastasaṃpatsamavāpterhetutvaṃ pradarśitaṃ parameśvara 
pratyabhijñāyāḥ ṣaṣṭhī tatpuruṣeṇa || bahubrīhiṇātu 
samastasaṃpatsamavāptirheturyasyāḥ pratyabhijñāyā iti || tasmād 
bahubrīhyāśrayaṇena pratyabhijñopāyatvaṃ nīlamukhādeḥ || 
sarvasyacitsvarūpeṇaiva pratibhāsāttajjñānena hi tadāpteriti 
siddhoyamupadeśamārgaḥ || ṣaṣṭhī tatpuruṣeṇa tu parameśvara 
pratyabhijñe bahihetustat tat sampatteritibhāvaḥ || tathā 
cāsmatparameṣṭhi pādāraṃ || bahubrīhiṇā rūpāyaḥ sūcyata 
ityādina ||

9b) ityevamādyakārikāyāścārthaḥ siddhaḥ prathamaḥ || 
athāparārthastu || samastasaṃpallābha hetuṃ maheśvarasyadāsyaṃ 
kathaṃ cidāsādya yatojanasyāpyupakāramicchan | ata eva tat 
pratyabhijñāmupapādayāmītisambandhaḥ || yato hi 
maheśvaradāsyātmakatvena vai samastasaṃpat samavāptiriti bhāvaḥ || 
na tu samastasaṃpatsamavāpti hetu bhūtāṃ tatpratyabhijñāmiti || 
maheśvarasyadāsyātmakatve hi siddhe tatpratyabhijñodaya iti kecit || 
atha ca gurumukhānusāratorthaḥ || maheśvarasyadāsyaṃ kathañci ca 
sādyasaṃprāpya svātmanaḥ || śurādiṇi cā || tathā ca 
maheśvarasyadāsyamāsādya | prāpavya ca | āsādathitvetyarthaḥ || 
hetumaṇṇi cā ca evaṃ janasyāpyupakāramicchan || ata eva ca samasta 
saṃpatsamavāpti hetu bhūtāṃ tatpratyabhijñāmupapādayāmi | 
tasyā eva hi samastasaṃpatsamaṃ vāpti hetutvaṃ || putaśca 
janasyāpyupakārakāraṇatvaṃ ca || tasyā eva hi 
taddāsyabhāvajananatvaṃ ca || ataḥ saiva sarvatra heturiti 
pūrvaguravaḥ || tathā ca purastāt || taistairapyupayā 
citairupanatastanvyāḥ sthitopyantike kānto lokasamāna 
evamaparijñāto narantuṃ yathā | lokasyaiṣa tathā na vekṣitaguṇaḥ 
svātmāpi viśveśvaronaivālaṃ nijavaibhavāyatadiyaṃ 
tatpratyabhijñoditā || tadarthameveyaṃ saṃmastasaṃpallābhādi 
hetutayopadiṣṭhā || yataśca sarvoyaṃ bhāvarāśiḥ 
prakāśavimarśavistṛtollolarāśitayā vistṛtimāpannaḥ san | 
jagadidamitivyapadeśya eva || anyathā tadabhāvāt khapuṣpādivat || 
syāt || tasmādullolakallolādayastadatrannāstat 
svarūpapariplutāstanmayā

10a) eveti na kimapi bāhyaspandaprameyaviṣayaṃ nāma | 
yanpramātṛtāmanugataṃ sadbāhyaṃ vedymitimanyeta || iti na kimapi || 
tathā ca purastātī || syādetadavabhāseṣu teṣvevāvamitesati | 
vyavahāre kimanyena bāhyenānupapattināṃ || 

tathā ca || 

avayavinovyattyanupapattiḥ samavāyā siddhiḥ || 
kampākampāvaraṇāvaraṇaraktāraktādiṇbhagabhedādiviruddhadhan
madhonāḥ || aṇusaṃcayabāhyavādepi 
saṃcayasyānyasyābhāveṇava eva || te ca yadi parasparaṃ saṃyujyante 
tadeka paramāṇumātratā || athānyatraikonyatra cāpara iti bahava eveti 
na kiṃcidbāhyaṃ nāmayannāmnā prasiddhaṃ hi syāt || 
paraṃtvekaparamāṇuḥ atha ca bahavaḥ 
paramāṇodibhāgabhedagrāhiṇaḥ || tathā ca devanā hyeṣā?dikṣu 
saṃceyamāneṣvanyatraikotyatrāpara iti na kodevanākṣa iti na 
bāhyaṃ nāma kiṃcit tatvataḥ || ityevamastat 
paramagurubhissūttravimarśinyāṃ vitatyanirṇītameva || tasmāt 
sarvametaścidābhāsamātraṃ cidātmakaṃ ceti 
prakāśānandāpanaṃ yattatmuditi paramaśiva iti kathyata eva || tathā 
ca || vartamānāvabhāsānābhavānāmavabhāsanam || ataḥ 
sthitavatāmeva paraṭate bahirātmanā || 1 || prāgivārtho prakāśaḥ 
syāt prakāśātma tayā vinā | na ca prakāśo bhinnaḥ 
syādātmārthasya prakāśatā || 2 || bhinne prakāśe cābhinne 
saṅkaroviṣayasya tat | prakāśātmā prakāśortho nā prakāśaśca 
siddhyatīti || tat tadākasmikābhāso bāhyaṃ cedanumāpayet | na 
hyabhinnasya bodhasya vicitrā bhāsa hetutā na vāsanā prabodhotra 
vicitro hetutāmiyāt | tasyāpi tatprabodhasya vaicitrye kiṃ nibandhanaṃ 
|| tadetadeva niścitaṃ || prakāśavimarśātmakabhāvāḥ 
prakāśānandaghanāstarunbhūtā buhudhā iva tatraiva līyanta iti tepi 
pratyabhijñāhetava iti bahubrīhiṇā || atha ca 
pratyabhijñāsamastasampatsamavāpterheturiti

10b) ṣaṣṭhī tatpuruṣeṇa ca dyotyata eva || ityevaṃ 
prathamasūtravyākhyā evaṃ ca pratyabhijñā śāstrārtha 
garbhīkāreṇa cāyamadhikaraṇa siddhāntaḥ || yasminnarthe siddhe 
tadanvayavyarthāntarāṇyāpi siddhyanti sodhikaraṇasiddhāntaḥ || 
yathā indriyādi vyatirikta ātmā 
darśanasparśanāvyamekārthānugrahaṇāt || ityasminnarthe siddhe | 
ātmano vyatiriktāni | niyataviṣayākye kriyāṇīnyapi hi siddham || 
evamādyasūtrārtha prayojanenubhava pathaṃ yāte sati | sarvatra 
siddhiritibhāvaḥ || rohaṇalābheratnasaṃpada iva || tathā 
copadghātopyayamādyaślokaḥ || 

tathā hi || 

sarvaśāstrārtha garbhīkaraṇa hetorupasghāta iti || 

tathā ca || 

nirṇīyate yatra padaika deśecaikatra sarvāgamaśāstrasāraṃ | 
tajñairupodghāta iti prasiddhyā proktastu pūrvairupalakṣaṇīyaḥ || 1 || 
yatrakavākyetvādyasthe sarvaśāstrārtha niścayaḥ | sa upodghāta 
ityāṣyaḥ? sarvalakṣaṇasaṃyutaḥ || 2 || 

tasyacārthaḥ || upa ityātmanaḥ samīpe | udghātaḥ | udgamanaṃ || 
hanahiṃsāgatyoḥ || 1 || 

atha ca || 

upa ityātmanaḥ samīpamupaviśya | udghātaḥ prameyaviṣayamohasya || 
2 || 

atha ca || 

upa ityātmani praviśya || uditi śāstrādau jñāyate svātmānamiti ca || 
3 || 

upa ityātmanaḥ parameśvara samīpagamanena | udgamyate parameśvara 
sampattimiti ca || ye gatyarthāste jñānārthā iti ca || tathā ca 
pūrvairapi || upa ityātmanaḥ samīpe 
ṭaṅkavadīśvarābhijñānalakṣaṇa utkarṣo hanyate | viśrāmyate yena 
|| upa ityātmanaḥ samīpe | uditiśāstrasyordhva eva hanyate 
prameyaviṣayovyāmohoyeneti | vā jñāyate prameya viṣayatatvaṃ 
yeneti vā ||

11a) tathā || upa ityātmani | uditi śāstrasyordhva eva hanyate jñāyate 
parameśvara tatvaṃ yena || ye gatyarthāste jñānārthā iti || hana 
hiṃsā gatyorityasya gatyarthatvāt tena ca jñānārthātvāditi bhāvaḥ 
|| evamanenāthamupodghātaḥ prathamaśloka ityalaṃ || 
yaścaparamagurubhiḥ catuḥślokagumphitoyamupodghāta iti | tat taiḥ 
parameśvara ca syamāsādya prathamaślokena | tacchaktidvayātmakaṃ 
ca jñānakriyātmakaṃ cāsādyasāṅgāṃ parameśvaraṃ vibhāvya | 
upodghāta | ityākhyayopadiṣṭhamiti || asmābhiśca 
parameśvaradāsyātmakatvena vai jñānakriyāśakti svarūpamapi 
nirdiṣṭaṃ || āśrayāsiddhau tadguṇagrahaṇe siddhesiddhābhiprāyatva 
prasaṅgāt || yathābrāhmaṇoyaṃ | ityatra jātiguṇakriyātmaka 
brāhmaṇavadatrāmivedyamiti || alaṃ ca bahunā || tadidānīṃ 
viṣayaprayojanādyabhidhīyate prayojanamanuddiśya na mandopi 
pravartate | yāvat prayojanoktaṃ tāvat tatkena gamyata iti || evaṃ 
prayojanamatra parameśatā lābhena tatsamāveśāpattisampat || 
parameśvaratālābhe hi samastāstanniḥ ṣyandamayyassampadaḥ 
prasaranti rohaṇa lābheratna sampada iva || ityevaṃ prayojanaṃ 
abhidheyaścātra parameśvara svarūpatādātmyasamāpatti heturiti 
abhidhānaṃ cāsyaśāstrasya pratyabhijñākaumudī || adhikārī 
[lābhamūbhayatramajjataḥ || ityevaṃ paramātmani svaprakāśe 
svabhāvevidyādi sparśābhāvaḥ aparastu jīvaḥ | 
tasyacātiviṣamālaṅkāra mā śṛdhadati viṣamālaṅkāradṛṣṭantaḥ || 

tathā hi || 

na kevalamātmaravanā rūpeṣṭhānāptiḥ | api tu svāśraya?tākhya 
mṛtaśasṭapi? sambhavā ca tiryathai?syālaṅkāraḥ | athā | 
maṃhikāmutamantrā? sācchaśaḥ śa | tāṃ śamāstitaḥ | grasate 
sāśrayataṃtra tamanyaḥ siddhikāmutaḥ || ityevaṃ yathāsya 
śaśonācchayanāśa?]

[+ * * * *? mātaripurāṇe | vedakavedyavedanātmani caikenāparosti 
vedyādi bhāvaḥ | tatkadāsaḥ | dovāpa * * * ? svaraḥ | 
yaddāsyātmakatvamāśrayet | iti sarvoyaṃ bhramaiti | ityatrāhuḥ 
||paramārthatotadvai *? dhyaṃ | paraṃ kartariṣṇatarisvātmanyādi 
siddha ityādinasiddheparameśvare | kintu mohavaśādasmindityādinā 
ca siddhe mohātmajīve | tapoḥ parasparaṃ vyavahārā bhedataḥ | 
kicidbhedaḥ | nanta? vādhyāḥ | aṇḍitāstitadeva tadvānatat iti ]

[+ tathā ca vedaḥ | dvau mupalausayujāsokhā yausamānaṃ 
vṛkṣaṃpadiṣambajāte | tapoḥ nyaḥ pippalaṃ 
vātmaparamātmatonbhedaḥ | ityanena prabhudāsātmakatvaṃ 
siddhaṃdvayena | ekaḥ prataḥ | ekaścadāsaḥ | paramātmajīvātmanena 
siddhau ubhau pūrvaṃ proktaṃ cānyat | etayoktya?kṣaṇaṃ 
bahubahudhā| purastādbakṣyata ca || etaścālaṅkaramārge 
laṅkārakārakairbhedenaṃ darśitaṃ || ataguṇa viṣamālaṅkāra 
dvayona || tathābhi yadhitadīyaṃ varṇaṃ sambhavantyamapi 
yogyatāyāṃ nūtamapi na*?hlīyāt tadātadguṇo guṇalaṅkaraḥ | 
paramātmavat || yathā ca dṛṣṭāntaḥ | rājahaṃsatavasavaiśubhratā 
dhīyatena ca na cāpa dhīyae | gāṅgasamkṣamitasāvayā * *?]

[+candra samo nāśesati svātmanopi nāśāḥ | rāhūnasta candra kṛtaḥ 
|| tadvadasrāpi jīvasya prakāśānanda svarūpanāśe jīva bhāvana? 
yāsyā? sānmāyā kālaṣyeṇa svātmano vipragrati rinyanayoḥ 
parasparabhedaḥ | prabhujīvayoḥ | ityanayā mathāta huṇātivaiasyā 
rāṅkarasādṛśaṃ || iti śubham || 4 || 4 || atadguṇalajāraḥ * * * * * * ?]

11b) cātraparameśvara 
śaktipātonmiṣajjñānāṅkāstamitājñānatamo hṛdayaḥ prabuddha 
iti kathyate || aprabuddhasyānadhikārāt || 

tathā ca || 

jñeyatvamapyupanītā hṛdayena roḍhuṃ śaktāḥ 
prarūḍhamanasāmupadeśavācaḥ || ārsratvamādadhati kiṃ nalinī 
dalānāṃ śliṣṭhānirantaratayāpi nabhombudhārā iti punaḥ 
svaprabuddhasya ca siddhatghātpunaḥ siddherhetoranuryogāt || 
tatprabuddha evādhikārīti kathyate || 

tathā ca || 

rāmaṃ pratistī vāsiṣṭhopadeśavākyaṃ || ahaṃ baddho vimuktaḥ 
syāmiti yasyāstiniścayaḥ | nātyantamajñonatajñaḥ 
sosmiśphāstredhikāravāt || iti prabuddhaḥ || upāyopeyabhāvaśca 
sambandhaḥ || upāyaścātra pratyabhijñātmakaṃ śāstraṃ | 
upeyaśca samastasaṃpatsamavāptitvamiti siddham || alaṃ cāti 
vistareṇa || ityevaṃ prathamaślokārthaḥ || iti 
śrīmadbhaṭṭārakānandanātharacitāyāṃ 
pratyabhijñākaumudyāṃ prathamamāhnikaṃ samāptaṃ ||

śūbhamastu śrīvidyopāsakānāṃ 
taddayāmātrasphūrjaścicchajānām || || 

idānīṃ ya sāṅkhyādayaḥ pradhānakāraṇatayā | 
tathāmīmāṃsakādayaḥ karmakāraṇatayā || tathā naiyāvikādayopi 
hyātmakāraṇatayā | boddhādayopi cātmābhāvakāraṇatayā 
śarīrādi ||

12a) pātañjalādayopi hi yogasādhāna kumbhakādi dhāraṇā 
paratvakāraṇatayā || vaiṣṇavāśca viṣṇukāraṇatayā tathā śaivāḥ 
śavakāraṇatayā ca || śāktāśca śaktikāraṇatayā 
kaṇāstvaddīptīnāṃ raviśaśikṛṣāṇu prabhṛtaya ityādinā 
śaivāśca śivakāraṇatayā | iti kiṃcit sthūlaṃ | vā sūkṣme 
prapañcitaṃ | tatsarvaṃ pramāṣyayat kiṃcidanuttaranispandākhyaṃ 
taditi svarūpaṃ paramamutkṛṣṭatamaṃ tatvaṃ || saptādaśaṃ | 
vāṣṭhādaśaṃ | tadevedānīṃ dvitīyāhni kena lakṣayati 
śaktisaṃcaya kāraṇatayā || nanu yaduktaṃ samastasaṃpatsamavāpti 
hetuṃ tatpratyabhijñāmupapādayāmi | iti tatsamastasaṃpatsamavāpti 
hetuḥ pratyabhijñātmakaṃ śāstrameva || tatra ca pratyabhijñāyāḥ 
śāstratvācchāstrasya cāgamaprāmāṇyādata āgamapramāṇameva 
pramāṇamīśvarasiddhau caturapramāṇyat || catuṣpramāṇāni tu 
parokṣavṛtyavabodhanāya māheśvarāṇyeva pūrvasiddhāni 
nirdiṣthāni || tebhyaścāgama eva pramāṇamāptavākyāt || 
ityanenāpta prāmāṇyavacanameveśvara sadbhāvo prāmāṇaṃ || 
ityanena ceśvaraḥ kāryaṃ | āgamamtu kāraṇamityatratrā āgama 
eveśvaronāma īśvarastu ghaṭādivat kāryamiti kathaṃ || ityāha || oṃ 
kartarijñātari svātmanyādi siddhe maheśvare |

12b) ajaḍātmāniṣedhaṃ vā siddhiṃ vā vidadhītakaḥ || 2 || 
mahāṃścāsāvīśvaraśca māheśvaryādi śakticakrabharitatanuḥ 
saṃpūrṇā cidānanda prakāśavapuradvitīyā khaṇḍa ca 
matkāraikalakṣaṇaḥ | ahamiti sphuradvapuḥ | 
svaspandanodantāviśvaśaktibharitatanussaṃpūrṇaśca || 

tathā ca || 

na tatra suryobhāti na candratārakaṃnemāviddutobhāntiktatoya 
magniḥ tameva bhāntamanurbhātisarvaṃ tasya bhāsā sarvamidaṃ 
vibhāti || tathā ca purastāt || yā caiṣā pratibhā tat tatradārtha 
kramarūṣitā akramānanta cidrupā pramātā pramātā sa maheśvara 
iti mūlaśāstra eva || śrīmadabhinavaguptācāryapādāśca 
nirābhāsāt pūrṇādahamiti purābhāsayati yaddviśā || 
khāmāśāste tadanu ca vibhaṅktuṃ nijakalām | svarūpādunmeṣa 
prasaraṇanimeṣa sthiti jvāṣastadaśvaitaṃ 
vandeparamaśivaśaktyātmanikhilam || ityādinā ca cidarkamaṇḍalā 
kṛtiḥ | tasmiṃśca siddhe maheśvare hamityanena 
bhāsamānenantaramicchonmeṣamātreṇedaṃ jagatprameyatāspadaṃ 
prāptaṃ jagadityucyate spandātmakatayā | sada sadvyaktāvyaktādi 
rūpaṃ || 

tathā ca || 

hiraṇyagarbhaḥ samavartatāgre bhūtasyajātaḥ patireka āsīt | 
sadadhāra pṛthivīṃdyāmutemāṃ kasmaidevā yaruviṣāvidhīma ||  
yoviśva cakṣvāruta viśvato mukho viśvato hastaruta viśvatasmāt |||

13a) ityādinā || evameva ca tasminparameśvare hyādisiddhe || tathā ca 
kartari kriyāśakti yute | tathā jñātarijñānaśakti yute ca | ata eva ca 
svātmani | ātmano hi jñānakriyāt saṃyogājjñeyādi vyavahāra iti 
sthitam || tathā hi || jānāmyahaṃ ghaṭadi | karomyahaṃ kriyādi || 
ityevavaṃ jñānakriyāmaye svātmaniparameśvare siddhe || kaḥ paro 
ajaḍātmā jñātāsan jñātṛtvamevāvihāya | janmāndhyamāśritaḥ 
san tasyaiva maheśvarasya siddhiṃ | īśvaronāmakaścidastīti | vā 
niṣedhaṃ boddhādivatkartumutmaheta || na kiṃccit || iśvaronāsti | yadi 
syāt tarhi ghaṭadivat pratyakṣeṇa paśyetamanyaḥ? iti nāsti || ata eva ca 
proktaṃ || ajaḍātmeti || boddhādayastu sarva eva hi deva priyā iti 
kathyante || tathā ca | boddhāḥ khaluvayaṃ loke sarvatrakhyātakīrtayaḥ 
| vikalpamātraśabdārtha parikalpanapaṇḍitā iti mañjaryām || te ca 
vikalpamātreṇaiva śabdārthayorjīvanti || purastāśca 
nanusvalakṣaṇābhāsamityādinātanmatamutthāpya | 
[paścāddaśārdhārdha candrapuṣṭighātaśatasahasrāṇyavatye 
prāpnuvanti daśāvaṃpa?hiṇahastatalaṃ tanayadardha candraśyapāt 
iti kaśmīrabhāṣayā kṛmuṣighāṃtaṃ * *? iti kaśamīraśuṣayā | 
tayoḥ śataṃ | vā sahasraṃ |] tatra cajalamakula?mātreṇa ghṛtalābhaḥ 
kiyāniti | mahātmanāṃ pramādena svātmānaṃ dūṣayantyam || 
evaṃ na kopi śakta iti || sarvo hi jñāna vā jñānamālamba ādisiddho 
maheśvaraḥ sarvaśaktiḥ

13b) sarvaguṇaprakāśita vapuśceti tasyaivaṃ vidadhīta avyāpteḥ || 
tathā ca || janmādyasya yatonvayādi taraścārthe 
ṣvabhijñāsurāṭṭene brahmahṛdāya ādikavaye muhyanti yatsurayaḥ | 
tejovāri mṛdāṃ yathā vinimayo yatra trisargo mṛṣādhāmnāsvena 
sadānirasta kuhakaṃ satyaṃ paraṃdhīmahi ||  tathā 
cottaramīmāṃsāyāmādita eva brahmaṇolakṣaṇādi dvāraiṇa 
pratipādanam || athāto brahmajijñāsā || athā ta ityanena 
pūrvamīmāṃsā karmakāṇḍanantaramuttaramīmāṃsāyāṃ 
brahmajijñāsita vyamitiśeṣaḥ || tatra ca brahma | vṛha vṛha vṛddhau || 
ekaḥ san svaspandanamātrātmakaṃ viśvamiti rūpatayā bhāsayati | 
ādāvahyamityevāsīt paścāścedamiti vedyamāpannyaṃ 
nīlapītādirūpaṃ || taddhāraṇaṣuktyā ca 
vṛddhimāpannamivāsvaravaścitra gandha ca nagarādiva brahmeti 
kathyate || tasyaiva ca jijñāsṭpa? jñātumicchā || jñāte brahmaṇi 
sarvaṃ hi viśvaṃ brahmeti kathyata eva || kāraṇakāryayoravibhāgāt 
avibhāgena caikyāpattiprasajñāt || tat tatsampatti pravṛtteśca || tat 
tadaiśvaryādi guṇagaṇasaṃbhavāśceti 
tasmādbrahmajijñāsitavyamiti bhāvaḥ || 1 || 

tataśca janmādyasya yataḥ || 2 || 

asya ca jagato yato brahmaṇo janmādi vartata iti śeṣaḥ || 

yataśca || 

śrīspande || 

yaśyonmeṣanimeṣābhyāṃ jagataḥ pralayodayau |
taṃ śakti cakravibhava prabhavaṃ śaṅkaraṃstumaḥ || 1 ||

yatra sthitamidaṃ sarvaṃ kāryaṃ yasmāścanirgatam |
tasyānāvṛta rūpatvānnanirodhosthi kutracit || 2 ||

jāgradādi vibhedepi tadabhinne prasarpati |
14a) nivartate nijānnaiva svabhāvādupalavvṛttaḥ || 3 ||

ityādinā || 

tathā ca | 

īkṣatennā śabdam || 3 || 

yata īkṣatṛtvāt brahmaṇa eva pradhānādi na kāraṇam || īkṣatṛtvaṃ 
ca || sa īkṣata bahvasyām prajāye yeti || ata eva ca pradhānādya 
śabdaṃ || tasya jaḍatvādata evā śabdamapi || yathā sa īśvara īkṣata 
iti tayā na pradhānādi lakṣaṇaṃ īkṣatṛtvena | pradhānamaikṣata || 
bahvasyāmiti na ityanena yadasti tatbrahmeti | atassarvaṃ 
tadaiśvaryavipruḍbhitva hirjaṃtaṃ viśvamiti nirṇīyate || pradhānaṃ 
ca || pradhānaṃ prakṛtistrayāṃ atha ca satvarajastamasāṃ 
sāmyāvasthā prakṛtiḥ || natvaśyat || sā cā nityā || sā ca 
dvādaśamaṃ tatvaṃ śivatatvādadhaḥ || tathā ca || śaktirmāyā 
prakṛtiḥ pṛthvī ceti prabhāvibhuṃ prabhuneti ca || yatta 
śrīmatsiddhakapilādayaṃ uṣṇīśaṃ dakṣiṇato nidhāya 
tanmahimātvaṃ bruvanti || tat teṣāmevopayogyaṃ | na 
cānuttaraśāstrādau || tepi ca kapilādayaḥ 
paścādadhvattaramārgameva praviṣṭhāḥ || [nadīnāṃ 
bahvasbhavogavat?] teṣā ca evaṃ 
tatvābhyāsānnāsminamenāhamitya pariśeṣam | 
aviparyayādviśtaddhaṃ kevalamutpatyate jñānamiti || 1 || 

saṅghāta parārthatvāt triguṇādi viparyayādadhiṣṭhānāt | puruṣosti 
bhoktṛ bhāvātkaivalyārthaṃ pravṛtteśca || 2 || vatsa vivṛddhi nimittaṃ 
kṣīrasya yathā pravṛttirajñasya | puruṣavimokṣanimittaṃ tathā 
pravṛttiḥ pradhānasya || 3 || evaṃ hi yatra tatra yathā tathā bruvanti | 
taśca sarvatrānuttaramārgapravartanamiti bhāvaḥ || tathā ca bhagavān 
|| yathā nadīnāṃ bahavombuvegāḥ samudramevābhimukhādravanti | 
tathā tavāmīnara

14b) lokadevā viśanti nāśāyasamṛddhavegāḥ || yathā pradīptaṃ 
dahanaṃ pataṅgā viśantināśāyasamṛddhavegāḥ | tathaiva 
nāśāyasamṛddhavegāstavāpi vaktrāṇyārbhito jvalanti || 
tatsarvametat tadunmeṣamātrajātaṃ | yadbhūtaṃ yaśca bhavyaṃ  
yaścāsti vā || tathā ca yasmādanyona parosti jātoya āviveśa 
bhuvanāni viśvāḥ prajāpatiścarati garbherantara jāyamāno 
bahudhāvirājate | tasya yoniṃ paripaśyanti dhīrāstamistiṣṭhanti 
bhuvanāni viśvāḥ || vedāhamenaṃ puruṣaṃ 
mahāntamādityavarṇaṃ tamasaḥ parastāt | tameva viditvāti 
mṛtyumetinānyāpanthā vidyate yanāya || yo devebhya ātapate | yo 
devānāṃ purohitaḥ | pūrvā yo devebhyo jāta iti tantrāloke ca || kiṃ 
ca yā vadidaṃ bāhyamāntaro pāyaśā smṛtaṃ || tatprakāśātmatā 
mātraṃ śivasyaiva paraṃ vapuḥ || nīlaṃ pītaṃ mukhaṃ rukhaṃ 
prakāśaḥ kevalaḥ śivaḥ | amuṣminparamādvaite prakāśātmani 
koparaḥ || upāyopeyabhāvaḥ syātprakāśaḥ kevalaṃ hi saḥ | idaṃ 
dvaitamayaṃ bheda idamadvaitamityapi || prakāśavapurevāyaṃ 
bhāsate parameśvaraḥ || asyāṃ būmau mukhaṃ duḥkhaṃ 
bandhamokṣau citirjaḍaḥ | ghaṭakumbhavadekatvā cchabdāste 
pyekameva vā || prakāśepya prakāśāṃśaḥ kathaṃ nāma 
prakāśatāṃ | prakāśamāne tasminvā tandvaitā tasya lopitā || 
aprakāśe ca tasmin vastutā kathamucyate | na prakāśa viśeṣatva mata 
evopapadyate || ata eva prakāśoyamiti vādetramusthite 
sūrādāvāditāḥ sadyaṃ vibhinnajñānavādinaḥ || 
prakāśamātramuditamaprakāśaniṣedhanāt ||

15a) ekaśabdasya natvarthaḥ saṅkhyādigvyaktibhedabhāk || īśaśaktiḥ 
parādevī na paratrāśnayāyataḥ | na caiṣaśaktimāndevo na 
kasyāpyāśrayoyataḥ || naiṣa dhyeyo dhyātṛdhyānadhyeyādi 
varjanātparaṃ pūjyaḥ prajanābhāvāt tathā bhāvannapūjakaḥ  
nadīkṣādīkṣakovāpi dīkṣā vānparameśvaraḥ || sthānāsana 
nirodhānghasandhānā vāhanādikam | visarjanāntaṃ nāstyatra 
katṛkarmakriyocitam || na sanna cāsatsadasanna ca tannobhayojjhitaṃ 
durvijñeyā hi sā vasthākimapye tadanuttaram || ityādināvitatya 
vitatyanirṇītaṃ || [han parameṣṭhipādaiḥ] alaṃ ca bahunā || tadevaṃ 
siddhe parameśvare nirasta samastakāraṇopādhi varjite | kaḥ 
samarthastatsiddho ayaṃ īśvarosti | vānāstīti || etaścaita deva 
sūryolokānāṃ prātarudeti || śṛṇvāta || apāṃ nidhiścāyaṃ 
śaśvadratnā karaṃ iti śrūyate || tasmādatrakopi siddhiniṣedhau na 
kartṛmutsahṛta ityalaṃ || tathā ca || atītaḥ panthānaṃ tava 
samahimāvātmāna sayoratadvyāvṛttyāyaṃ caktitamabhidhatte 
śrūtirapi | sakasyasto tavyaḥ katividhaguṇaḥ kasyaviṣayaḥ 
padetvanvācīne patati na manaḥ kasya na vacaḥ || ityādinā athocyate || 
āgamādyapi tatra na pravartate | pramāṇānāṃ hi catuḥ sakhyānāṃ 
| āgamāntānāṃ || ayaṃ ghaṭaḥ | iti pratyakṣaṃ ghaṭoyaṃ na 
ghaṭabhāvaḥ | pratyakṣatvāt | paṭādivat || ityanumānaṃ 
ghaṭasāmānyasadṛśoyaṃ ghaṭah | tatkriyākāritvāt ||

15b) ityupamānam || bho āptakimidaṃ dravyaṃ nāma 
yadetatpratyakṣatāmeti | tasya ca pratibrūte || gaṭoyaṃ ghaṭoyaṃ 
ghaṭoyamiti | tatkriyākāritvāt || ayaṃ ca ghaṭa iti śikṣaya yathā 
navaiparītyena ghaṭakārye paṭa iti kasyāpyartha ānayiṣyasi || ityevaṃ 
ghaṭakārya eva catuṣpramāṇāniyāvat siddhimutsahyante nātaśca 
paratra durādau || athacārogyakāmāḥ śivāṃ sevantāṃ 
sevadhvamityanena bhavatu vā na nairogyamityāgamaḥ || tadyoyaṃ 
pramāṇa prameyādi vyavahāraḥ | satughaṭoyaṃ | paṭoyamityatra 
catuṣpaṃca padādau || tadyatovāco nivartanta 
aprāpyamanasāsahyatyodinā pramāṇādibhiḥ siddhiṃ vaniṣedhaṃ 
kartuṃ cālamityalamatimaṃtṛ na bhāṣābhiḥ || mahātmanā 
pramādopimarśanīyo hi sādṛśairityalamati vistareṇa || yāni ca 
sarvāṇyevasāraśāstrāṇi sṛṣṭisthiti layospādakānitāni sajaṇyeva 
tata eva prārurbhavanti | tānyeva ca tatsiddhiniṣedhau kartuṃ 
kathamutsahyanti ananvayādaryāpteśca || tathā ca || 
daśāṣṭādaśavasvaṣṭhabhinnaṃ yasphāsanaṃ vibhoḥ | 
tatsāraṃtrikaśāstraṃ hi tatsāraṃ māṇinīmatamityanena 
paṃcabrahmamukhāścatuḥ ṣaṣṭhi tantraprādurbhāvaḥ || tepi ca 
kathaṃ tat svabhāvaṃ prādurbhāvayanti || [tata eva prādurbhāvāt] 
ityatra bhūtavibhatyā nityeśa ata eva | ādi siddha ityarthaḥ || karttari | 
jñātari ||

16a) kartājñātā maheśvara ityabhidhānena | 
ghaṭoyamitivatpratyakṣatāṃ yāyāt || ayaṃ īśvara iti | tat bhūta 
vibhaktyaiva hi nityaśaḥ kṛta iti || atha ca jñātaṃ kartā maheśvara 
ityādinā | yaiva hi jñānaśaktiḥ | saiva ca kriyāśaktiḥ || 
jñānapallava svabhāvaiva hi kriyā || yajjñānaṃ saiva kriyā yā 
kriyā | tadeva jñānamiti || ityanayonbījāṅkuravadupasthityānāpyatra 
kramaḥ || tasmāda navadyaṃ sarvamidaṃ || tena cāyaṃ dvitīya 
ślokopi niravadya eveti bhāvaḥ || 2 || nanvevaṃ vidhe parameśvare 
siddhe cidātmani viśvāvabhāsake || tatastu sarvatra carācara 
sthirāsthira nīlapītādi jagadvaicittrehamiti svarūpeṇa bhāsamānassa 
eva sarvatra sarvāsvadaśāsuprakāśamānassan | tat kiṃ 
nendriyairanubhavapathameti | ayamīśvara ityanenānubhavena 
ghaṭoyamitivat || sarvaṃ khalvidaṃ brahmetyādināṃ sarvatra tasyaiva 
pravartanāt || procyate || ityāha ṛ/ kintu mohavaśādasmin 
dṛṣṭepyanupalakṣite | śaktyāviṣkaraṇe neyaṃ 
pratyabhijñopadarśyate || 3 || śārīra *? kā yāṃ? ka bhāṣye tu || 
paśvādibhiścā viśeṣāt || yathā hi paśvādayo hari tatṛṇapāṇiṃ 
naraṃ dṛṣṭā | tatsāmīpyamāyānti yānti ca | parasparavyāpti 
viśeṣāt || tameva ca daṇḍapāṇiṃ puruṣaṃ dṛṣṭvā tasmāt 
palīyyataraṃ? gacchanti? avyāpteśca || evaṃ 
paśvādibhirjīvānāmaviśeṣaḥ || vyāptau pravṛtteḥ | avyāpto cā 
pravṛtteḥ || evaṃ ca māyayāpahṛtajñānaśca svaraṃ 
bhāvamāśritā ityādi nā ca muṣita pāramārthāssantaḥ || tataśca || 
natyāṃ kīṭa ivā vattādāvartāntaramāśute | vrajanto janmanojanma 
labhante naiva nirvṛtim || ityādi janmajanmāntaramāśritya

16b) naiva nirvṛtiṃ labhanta iti || tataśca || satkarmaparipākānte 
karuṇānidhinoddhṛtāḥ || prāpyatīra tarucchāyāṃ viśrāmyanti 
yathā sukhamityādinā || kenāpi kṛpālunānadyāvartādākṛṣya | 
tataśca tarucchāyāmāsādya sūryakiraṇodaye yathā viśrāmyanti | 
tathā kenāpistaruṇādatto padeśādinācaite viśrāmyanti | 
itidāṣṭhrāntikayojanā || ityanena pārameśvara tatve 
sarvadābhātabhāsamānarūpepi || soyaṃ vā manadarta ityādivat || 
ahaṃ karomi | ahaṃ gacchāmi | ahaṃ paśyāmi | ityādinā ca 
cakṣvārindriyāgnau hyopyasau | māyayā vidyayā 
rāhugnastahimāṃśtavadabhramaṇḍalāsphādi taravimaṇḍalavaścā 
pratyakṣosau mahaśupādhinā || kiṃ tatra himāṃśtannāsti | kiṃ vā 
tatra bhāskaro śṛṣṭhennāsti || tathā ca sāṅkhyāḥ || 
atidurātsāmīpyādindriyaghātānmanonavasthānāt | 
saukṣmyādvyavadhānādabhibhavāt samānābhighātāśca 
bāhyaprameyānupapattiḥ || tatrāti durādyathā || viyatipatattrīcodīyate 
|| atidūratayā sannapi na dṛśyate || kiṃ tatrayiyati | patattrīnāsti || 
sāmīpyādyathā || locanasthamañjanamatisāmīpyānnadṛśyate || 
indriyaghātādyathā || anddhatva badhiratvādennadṛśyatenāpi śṛṇoti 
| mano navasthānādyathā || kāmādyapahṛtamanaḥ na dṛśyate nāpi 
paśyati || saukṣmyādyathā || kṣīre ghṛtaṃ || vyavadhānādyathā || 
kuḍyādivyavahitaṃ rājadārādi na paśyati || abhibhavānyathā | 
dohanenasaurabhīyeṣu payasaḥ || samānābhighātādyathā || ikṣau 
śarkarakhaṇḍamadhurādayaḥ sarve madhurabhedāḥ paraṇamanti || 
ityanena hite sarve tatrāmṛṣṭheḥ pratyakṣatayā na santi | paraṃ 
rūpādhivaśāccchannākathana santīti prakaṭoyaṃ pravādaḥ || evaṃ 
ca māyā parigrahavaśābdhodhomalinaḥ pumānpaśurbhavati || iti 
parmārthasāre || yathā rājāyoddhaṃ gataḥ || ityahanniśaṃ

17a) dṛṣṭepirājñi gṛhabahirgamanādadṛṣṭha ivetikovirodhaḥ || evaṃ 
hi | nanupratyabhijñā na darśanamapi tatpratārakatāmātramiti 
niścayaḥ || maivam || ata āha ca || śaktyāviṣkaraṇeneyaṃ 
pratyabhijñopadarśyate || iti || jñānaṃ kriyā ceti dveśaktī || 
haṃsasyeva dvaupakṣau || prasiddhe || tayorāviṣkaraṇena pradarśanena 
kṛtalakṣaṇādinā pratyabhijñā pradarśyate || kurma ityarthaḥ || 
kathaṃ jñānaśaktiḥ || kathaṃ vā kriyeti nirdeśa evatannirdeśaḥ | 
tasya ca nirābhāsātmakatvena kṛtepi tallakṣaṇopākhyāne 
nirāśrayatvādvirodhāpatti prasaṅgāśca vyāghātādi 
doṣapravṛtteśca || 

tathā ca || vikalpo nirvikalpasya sa vikalpasya vā bhavet || 
ādyevyāhṛtiratyatrānavasthātmāśrayādaya iti || 
tasyāpyanyastasyāpyatya ityanavasthā pātaḥ || 
evamapyanavasthāsyādyāmūlakṣitikāriṇī || savikalpasya vikalpa 
ityanena cāparatra cakrakādi prasaṅgāt || pūrvasya 
pūrvāpekṣitamadhyamāpekṣitottarāpekṣitvaṃ cakrakam || yathā sa 
vikalpasya vikalpasthā vikalpena vartate yassamavikalpa ityetra || atha ca 
nirvikalpaguṇādi kathanavidhau cānāśrayatvenāśrayā siddhatvādi 
virodhāśca yathā || āśragā siddhastu || gaganārabindaṃ surabhi | 
arabindatvāt || manaujārabindavat || ityādivannirvaṣaya 
vādādināmaunanasthātavyamiti bhāvaḥ || dhyāne vā 
kurmavadupasthityā saṃkocaṃdaṅgādināmaunena 
sthātavyamityalamati vistareṇa || yato vāco nivartanta ityādinā ca || 
tathā atītaḥ pasthānaṃ tava sama 
himāvāṅmanasayoratadvyāvṛtyāyaṃ cakitamabhidhatte śrutirapi | 
sakasyastotavyaḥ katividhaguṇaḥ kasyaviṣayaḥ padetvanvācīne patati 
namanaḥ kasya nava ca ityādinā ca || tajjñānakriyāśakti 
dvayaprakāśa eva guṇādi kathane na tat prakāśa iti 
siddhoyamupadeśamārgaḥ || 3 || 3 || 3 || tadeva ca pradarśyate || 3 || 3 || 3 || 
3 ||

17b) idānīṃ yade tat proktaṃ | parameśvare svataḥ prakāśamānepi | 
mohyatimirasthari | buddhiprayogena nā bhādyeva || tadeva ca 
prakāśayati yugalena ||

oṃ tathā hi jadubhūtānāṃ pratiṣṭhā jīvadāśrayā jñānaṃ kriyā 
ca bhūtānāṃ jīvatāṃ jīvanaṃ mataṃ || 4 ||

oṃ tatra jñānaṃ svataḥ siddhaṃ kriyākāyāśritāsatī | 
parairapyupalakṣyeta tayānya jñānamūhyate || pa tathā ca darśyate | 
ru *?ru bhūtānāṃ nīlānīlasthalāsthūla ghaṭapaṭataṭādīnāṃ 
pratiṣṭhā | sthitirjīvadāśrayā | jīva evāśrayo yasyāḥ || 

tathā hi || 

ahaṃ paśyāmi | ahaṃ bhuñjāmi | ahaṃ gacchāmi | ahaṃ śṛṇomi || 
ityādināyo vyavahāraḥ sa tu cidāmāśraya eva || 
ahamityāroheṇāhamityatra ca viśrānteḥ || taṃ vinā prameyarāśeḥ 
pāṣāṇa prakhyatvenānityeśatva prasaṅgāt || na hi nirjīvaṃ kiṃcit 
vāpyupayuktamitityāyāt || udayaṃ | etat | idaṃ | sa ityādināyā 
sthitissā jīvadāśrayeti siddhaṃ || tadvināsvarūpā siddheḥ || yataśca | 
ahaṃ paśyāmi | ahaṃ jānāmi | etadahaṃ  niścanomi || 
yanyatrāhamiti svasvarūpeṇa bhāsamānodhyātākaścinnasyāt tat ka 
evaṃ vadet || ahaṃ paśyāmīdyādinā || tat siddhametajjīvadāśrayā 
jaḍapratiṣṭheti || jaduṃprati ca jaḍasyaṃ jñānajñeyādivyavahārāta 
pravṛtteriti hi sthitam || ata eva ca jñānaṃ | ahaṃ jānāmi || kriyā ca | 
ahaṃ karomi | ityevamubhejñāna karmaṇī | jīvatāṃ jīvayuktānāṃ 
sa cetanānāṃ | bhūtānāṃ carācarāṇāṃ | jīvanaṃ || jīva 
evamatamiti | tadvinā vyavahārā niṣpatti prasaṅgāt || sarvoyaṃ 
bhāvarāśindeha vacaśrayī bhūtassāt | āśrayiṇamapekṣyata ityatra 
koyaṃ vitarkaḥ || 4 ||

18a) etadeva ca yuktyādarśayitumāha ||

oṃ tatra jñānaṃ svataḥ siddhaṃ kriyākāyāśritāsatī | 
parairapyulakṣya tatayātyajñānamūhyate || 5 || etaśca 
pūrvamevapratipāditaṃ || jānāmyahaṃ ghaṭaḥ | karomyahaṃ 
kriyāḥ || ityevaṃ siddhe || tasmāt paraiḥ anyairapi copalakṣyanta eva || 
ayaṃ jānāti | karoti cāyamiti vā || ityatra kāyuktaya iti siddham || 
lokepi cāyaṃ vyavahāronyairapyupalakṣita eva || yathā || 
rājānujñayā tat kāryārthaṃ preṣita * *?ssan | tatpadaṃ 
pratyanugacchati || tatpadaṃ ca prāpvā tatra tatra tat tat kāryādi 
vidhāya punarapya gacchati || tatra ca gamana kriyayā | tat tat kāryaṃ 
nirvāhādijñānena ca rājakāryaṃ vidhāya | evaṃ kāryaṃ | caivaṃ 
neti vidhinā | punarapyāgatya rājasāmīpyaṃ prāptvā | rājñe 
nivedya | itthaṃ kṛtamakṛtaṃ vedyādinā | tatpunarudyamī puruṣa 
vyāghraścāsau | ityādistu syā prastutaśca || ityatra svānuṣṭhitoyaṃ 
jñānakriyā vyavahāraḥ paraiścopalakṣita iti bhātabhāsamāna 
rūpoyaṃ lokavyavahāraḥ siddhaḥ || tat tatra jñānaṃ svataḥ siddhaṃ 
kriyākāyāśritāsatītyādi sarvaṃ siddhaṃ niravadyameveti || 
itthānavenāyamupodghāta iti prasiddhaḥ || kṛtalakṣaṇaścāsmat 
parameṣṭhipādaiḥ pūrvameveti || sarvaśāstrārtha niścayoya 
tavabhāsate | tadupodghāta iti prathitaḥ || tathā ca || uditi śāstrasyobdha 
eva | uditi parameśvara samīpehyanyate prameya viśayo vyāmohoyane || 
atha gamyate jñānaṃ vā | ityādinā ca || tadiyaṃ paṃcaślokī 
śrīmadācāryamukhanirgatā sarvaśāstrārtha prayojanā ||

18b) tathā ca || upa iti paramabhaktidārḍhya prāptaparameśvara 
samāveśā patyā | ut utpannaḥ | ghātaḥ | idantāpannasya sarvasyāsya 
prameyarāśerityupodghātaḥ || 1 || atha ca || upa parameśvara samīpe | 
uditi | utpadyate | ghātaḥ gamanaṃ || 2 || athavā || upa | 
īśvarātmasamīpe | ut | utkarṣohanyate viśrāmyate yena || 3 || 
upaparameśvara samīpe | uditi | ūrdhva eva śāstrādau 
prameyarāśimayo mohohanyata apasāryate yena || 4 || uditi parameśvara 
samīpe jñāyate prameyāyāṃ svasvarūpamiti || 5 || gatyarthatvā 
dvāhanteḥ jñānamartho jñāyata ityanena ye gatyarthāste 
jñānārthā iti striyaṃ hantītyatra striyaṃ gacchatīti || 
ityayamupodghāta iti kṛtalakṣaṇomuktidvāramārga iti siddhaḥ || tathā 
ca || svapadā svaśiracchāyāṃ yadvallaṅghittamīhate | 
pādoddeśeśironasyāt tatheyaṃ baindavī kalā || 1 || śaivī 
mukhamihocyate | ityādinā ca || śāstrasāramukhayuktyā muktidvāra 
evāyamupodghāta iti siddhaḥ || vayamapi tadupadeśānubhavābhyāsa 
paṭavaścāpta tatparamārthāścādi ślokenaiva tatsatgatyā 
paramopodghāta ityādinā vyavahṛyāma ityādiśante || tata eva ca 
paṃcaślokyā api paramārtha saṅgateḥ || yathā 
sarvaśāstraparamārthasya paṃcaślokapādhādanubhavānubhavaḥ || 
tathādya ślokena paṃcaśloka paramārthaprakāśa iti sarvamana

iti śrībhaṭṭārakānandaracitāyāṃ pratyabhijñākaumudyāṃ 
dvitīyamāhnikām ||
[+ * * *? kiṃ kathyate mayā || timirādapitimiramidaṃ gaṇḍasyapari 
mahānayaṃ sphoṭa ityādi vadayaṃ vadasma ātyaślokena sarva eva 
prabuddhā prabuddhasvaprabuddhādayastādāttyatadāpatti parama 
prakāśasvarūpāstat svabhāvadyotinastat svabhāvāśca 
nakaścidanyaḥ | vedakavedaṃ navetyādi svarūpaḥ iti sarve tatpadārtha 
ḍhāḥ kathaṃ cidāsādya maheśvarasya dāsya mityanena 
svamatmalaślokena | tato dvitīyena kartari jñātari svātmanyādi siddhe 
maheśvara ityādinā | tayānya jñānamuhyata ityatyena 
ślokacatuṣkeṇa na kopi vedituṃ samartho vā prabuddhaḥ vā buddhaḥ | 
vā svaprabuddha ityādinā caikenāsya mārgeṇaikadhā kiṃcit | 
athaikadhā ca kiṃcit | ityatra mahānhāsaya ya *? diṣṭhānāmapi | 
asadṛtyasatyatayā pādanaṃ  satyasya cāsatyatayā pādanaṃ ca | 
tatretannapramāṇaṃ | ityatrasarvatra pratārakatā *? trameva || 
atrabrūmaḥ || sarva eva tatpadaprāptā eveti yatyoktaṃ | vāprocyate ca 
sarvasya svātmā maheśvara iti sarvosvātma svarthapā eva, ghaṭo 
maṭatpanā vettītyādinā yasmatsarvamayojava ityādinā ca | tatsarvaṃ 
satyameva naprathārakatā mātra || tathā hi | yathā pāde pādāgatasya 
sarvo mṛ *? dṛsaśya manubhūya | jānataḥ pāradeśeyaṃ 
tatpṛṣthaśca tattannikle? karṇayaṃ ? 

datāma ? tadudajñānavatāṃ ca jñāpayan āpta ityucyate || ayaṃ 
pāradeśoyanirṇayī | karamṛla?vat || ityevaṃ to pūrve guravopitā 
cātmya tatsvarūpāviṣṭhāstattannirṇayānbruvanti | tiyeva sādya 
ślokaḥ siddhaḥ | tataśca tatparaṃ | yadastābhindṛṣṭha pūrvaṃ 
parama padaṃ taśca kaścidapi najānāti | nāpi brūyāt | jānāti ca 
purastāt | yadā mohaṃ 

*? galati | ityanena śloka catuṣkeṇa | kartari jñātarītyādinā | ādi 
ślokena ca | jñātamasmābhiḥ | evameva śivādi bhūmiparyataṃ 
sṛṣṭi sthiti kramaṃ tatba?rūpatayā vedyavedakā bhāvarahitaṃ 
paramaṃ śāntaṃ nirvikalpaṃ śiva tatdvamiti siddhaṇa | bhavatāmapi 
śiṣyāṇā apade ca mārgeṇā sādayāmīti bhavantopi tatyaiprāptāḥ 
prāpayāmīti śubhaṃ ||] 

19a) athedānīṃ parameśvaraṃ jñānakriyātmakaṃ śaktidvayena 
dṛḍhī kṛtya tatra ye tvanye 
pūrvavṛddhāboddhādayaścoṣṇīśānkuṭi?lāndakṣiṇato nidhāya | 
svamatadṛḍhīkaraṇāya | parameśvaraṃ svātmarūpaṃ 
meghamāyācchādita bhāskaramaṇḍalavannāstīti vādino deva 
priyāḥ śarīrendriya prāṇādibhiḥ sthagayanti | śarīramātmā | vā 
prāṇaḥ | vā buddhiḥ | vā nabha iti vadantaḥ teṣāmidānīṃ | 
mallānāmiva bhujadaṇḍānsaṃpādyā || bhūmāvupa śādhya ca | 
svamataṃ śaivābhidhaṃ cidātmānaṃ svaprakāśarūpaṃ dṛḍhī 
karttumāha || [mādomandanāya tanmatamutthāpayi tu]

oṃ nanu svalakṣaṇābhāsaṃ jñānamekaṃ paraṃ punaḥ | 
sābhilāpaṃ vikalpakhyaṃ bahudhānāpi taddvayaṃ nityasya 
kasyaciddraṣṭastasyātrā navabhāsataḥ | ahaṃ pratīti 
rapyeṣāśarīrādhyavasāyinī || 7 || nanviti pūrvavṛddhabodhavṛddha 
praśne || ahośaivāḥ || boddhāḥ khaluvayaṃ loke sarvatra 
khyātakīrtayaḥ vikalpamātraśabdārtha parikalpana paṇḍitāḥ || yaśca 
sarvasya svātmā maheśvara iti procyante | 
tatpītamadhvādirasonmattacittatayā | vāsāvadhāna manaskadvena || 
yadyatrādyaḥ | tatphalaṃ bhavatbhāṣābhiḥ || 
tāśconmattavadupekṣaṇīyā iti || athāpareṇa ||   dṝṣṭāyaṃ | 
śrotāyaṃ ghrātaścāyamiti yaḥ sa ātmāparameśvara iti || tatrāpi ca 
manaḥ | atha buddhiḥ | athāhaṅkāraḥ || vā śarīraṃ | vā prāṇaḥ || 
vā kalpitaṃ nabha iti || cetayatīti cit ātmā manaḥ vā buddhiḥ || 
niścayātmikā || sarvatra sākṣibhūtā || iyamātmeti kṛta 
pūrvaniścayāt ||

19b) iyamātmā parānanda iti || tatsaivāstu parameśvara iti kimātmanā 
|| atha ca || yadyātmānāmakaścit syāt || tarhi kiṃ na lakṣyate | 
darśanābhāvānnāstīti || nāsato vidyate bhāvonā bhāvo vidyate sata 
ityādi bhagavadvākya darśanāt || atha ca || yat sat tat saditi proktaṃ 
yadamattadasatparaṃ | ghaṭosti bhūtale cānyad ghaṭonāstīti cānyathā 
|| tadyadyātmā syāt tat hṛdrakṣyat || darśanābhāvāstīti || 
tasmājjagati vyavahāroyaṃ sphuṭaḥ || ihasva lakṣaṇābhāsaṃ 
jñānaṃ nirvikalpākhyaṃ || sābhilāpaṃ vikalpākhyaṃ cāparaṃ sa 
vikalpākhyaṃ ca || tena dvayenaiva ca vyavahārasiddhiḥ || tathā hi 
dūrātkaścidāgataḥ san dṛṣṭodūrataḥ kaścidayaṃ sākāra iti || 
tadanukaścit | vā kiṃcididaṃ niścinoti ca || tadanu kiṃcitsamīpye 
prāptaḥ | soyaṃ vā na | vā kaściditi ca || tadanu ca nikaṭataraṃ 
prāptau manāṃ sa evāyaṃ | nānya iti vadati ca || uti nirvikalpa 
jñānaṃ | tadanu śikṣādiśūtvātasmādayamamukajātyā | 
amukavarṇena ca sarvalakṣaṇakalpanayā sa vikalpena ca gṛhya ta eva || 
manasā | tathā buddhyā ca | tathā dāvindriyādibhiścetye tadeva 
vyavahāra siddherhetutayā jñānayugalaṃ mana ādi saha etatyugaṃ 
vinānātmādi kiṃcit || ayukteśca [+anavabhāsataḥ] || chūri ca ||

20a) tathā hi || bhedena pratibhāsādanya paratvādabhedavacanānām 
vyavahāra vipralopādadvaitakathā kathāmātramityādinā || tadanena 
siddhaṃ | ātmākaścinnāstīti || 7 || idānīṃ ta eva bauddhavṛddhāḥ 
śaivānprati parasparasaṃvādamātreṇa prativadanti siṃhāvalokita 
bhyāyayuktyā ||

oṃ athānubhavavidhvaṃse smṛtistadanurodhinī | kathaṃ bhavennanityaḥ 
syādātmā yadyanubhāvakaḥ || 8 || bho śaiva || cetpraśyose || bhavan 
matena cedātmānasyāt | tat hyanubhava vidhvaṃse saṃjāta sati | 
yathā ghaṭoyamiti sṛṣṭha pratyaye sati | pratyakṣe | tadanantaraṃ ca yaḥ 
pūrvaṃ mayā dṛṣṭo ghaṭa iti | pūrvaṃ dṛṣṭa āsīt | sa evedānī 
manubhavasaṃskāra vaśāt smaraṇa pathametītismaraṇānumāna 
jñātaṃ cābhātyasya | sāmemātetivat | ityanenānubhavenaṣṭhe 
pūrvaprasiddhe || tatsāṃkāramātrāt smaraṇe | tadanantaraṃ ca siddhe 
ko hi nāmasmaraṇānubhavajñātā yadyātmā hi na syāt || ahaṃ 
jānāmi | ahaṃ karomi | ahaṃ paśyāmītyādi vyavahṛterātmana eva || 
taṃ vinānāpi kaściccharīrādi pramātā cidrūpo jadu itthaṃ kartuṃ 
śaknuyādityanenātmā kaścidastyeveti śaivamatadārḍhyamevanāpi 
boddhavṛddhāstadā bhāsamātreṇāpi vakumalamiti || tathā ca spande 
jāgradādivibhedepi tadabhinne prasatpati | nivartate nijānnaiva 
svabhāvādupalabdhyata iti || tathā ca || śabdasparśādayo vedyā 
vaicitryājjāgare pṛthak

20b) tato viviktā tatsaṃvidaikya rūpānnabhidyata iti || 
tadayamātmānāmapramātā prameyādiṅnāhaka iti kathyate || 8 || 
ityevaṃ siddhe vṛddhāḥ pratyāhuḥ ||

oṃ satyasyātmani dṛṅnāśāttaddvārādṛṣṭavastuṣu smṛtiḥ kenātha 
yatraivānubhavastat padaiva sā || 9 || bho śaiva || bhavadātmani satyapi 
kiṃ tena || pūrvaṃ hi ghaṭoyamityanubhavai jāte | paścāttannāśe ca 
jātesati || pūrvaghaṭa vismṛtau satyāṃ tat saṃsmṛtiḥ | kena hetunā || 
kena pramātrā jñātrā vā kena ca prameyeṇeti vitarkaḥ || 
punarapyāhuśca vṛddhāḥ || atheti bho śaiva || yata 
evānubhavastatpadaiva || ghaṭoyamiti yonubhavastat padā sā smṛtiḥ || 
yāpīyaṃ mātānubhavitā | sā smaraṇa pathameti sāmemātetivat || 
yato hi pūrvānubhavasaṃskārāt smṛti saṃbhava ityuktam || 10 || 
ataścāhurvṛddhāḥ ||

oṃ yato hi pūrvānubhavasaṃskārāt smṛti saṃbhavaḥ || 
yadyevamantargarttanākorthaḥ syāt sthāyinātmanā || 10 || 
tadyadyevaṃ yatraivānubhavastat padaiva hi sā smṛti rityuktaṃ procyate 
ca || tadanubhavamārgoyaṃ smṛsyādi kāryāṇi nirvāhayituṃ 
samarthostu | kiṃ ca tenātmanā || evaṃ ca siddhe tu vyavahāramātre | 
antarhṛdi yathā gaḍurāyā sā yaiva mahaddvaḥ khadānāyaiva || 
māritohamanenāntarduḥkhena ityādinākorthaḥ syāt kimapi na 
tenātmanā || paraṃ tu kiṃ karomīti duḥkhaṃ ||

21a) tasmāśca tat sattayā vā sattayā na kimapi prayojanādi || yathā 
kaścidvakti || ākāśosti | devāḥ santi || manuṣyā bhuñjanti || ityādayo 
yathonmattavadupekṣaṇīyā ime bhāvāḥ tadvadātmāstīti na 
buddhipadamārūḍhuṃ samartha iti hitrajadhvaṃ tacchaṅkā 
mātramapi || 10 || tasmāt yataścaitadata evaitat || ityāhuḥ ||

oṃ tatobhinneṣu dharmeṣu tat svarūpāviśeṣataḥ | saṃskārāt smṛti 
siddhau syāt smartā dṛṣṭevakalpitaḥ || 11 || tasmādeva 
saṃskārānuguṇagaṇeṣudharmāṣu satsubhinneṣu cātmanaḥ | 
ātmanaḥ svarūpasyā viśeṣāt | viśeṣadānā bhāvāt || tadanantaraṃ 
cānubhavasaṃskārāt smṛti siddhau satyāṃ yathā dṛṣṭā 
pūrvoktalakṣaṇopi kalpita eva | tathaiva ca smartāpi kalpita eveti 
kalpanābhiḥ kalpita iti siddham || tathā cāsmadguruvarapādāḥ || 
anubhavena hi saṃskārohaganyate svocitaḥ || saṃskāraśca 
prāktanarūpāṃ sthitiṃ sthāpayatīti || yathā kṛṣṭaśākhādeścira 
saṃvarti tasya vivartyamānasya ca bhūrjadeḥ || ātmanodharmāstu || 
buddhiḥ || mukha | duḥkha | icchā | dveṣa | prayatna | dharma | adharma | 
saṃskārā ime guṇā | ātmanaḥ || 11 || idānīṃ boddha 
vṛddhaiścātmanaḥ kalpitatvamāpādyatena cānityatvādi 
dharmānāropyātmanaḥ svarūpe viśeṣā bhāvādityādinā | atha ca 
tacchakti dvayamapi jñānakriyātmakaṃ kāraṇāśrayā bhāve | 
kāryāśrayā

21b) bhāvāditi tadapi jñānakriyātmakaṃ yugalamapramāṇīṃ 
kartuṃ tadapi nirākartumāha ||

oṃ jñānaṃ ca citsvarūpaṃ cettadanityaṃ kimātmavat | athāpi 
jadumetasya kathamartha prakāśatā || 12 || jñānakriye hitadguṇe | 
tasmādātmano guṇinobhāvādguṇā | api na vidyanta eveti siddham | 
ata ātmano dharmayogenānityatvaprasaṅgāt | atastadguṇayorapya 
nityatvaprasaṅga iti vyātireva guṇaguṇiṃ smamayāyāditi || tayoścā 
bhedāditi || evaṃ cidrupasya svātmano yathā dharmayogādanityatva 
prasaṅgaḥ || tathā tadguṇayorapi parasparābhedāt || tathā nityatve sati 
jātyādi doṣa prasaṅgāt | ātmatadguṇayorapyanityatvaprasaṅgāt || 
tadevaṃ jātye sati | prakāśamānatā kathamasya vā tadguṇayośca 
anityatvajādyatve satipāṣāṇaprakhyatvāditikoyaṃ 
vidṛddhadharmāpatti prasaṅgaḥ || evaṃ hi jñānasyā nityatvena 
jādyatve sati kathamartha prakāśatā syādātmavat || jñānaṃ hi 
citsvarūpaṃ || anityatve satiḥ dharmādharmādi guṇatvāt | 
ghaṭādijaḍavat || ityanayā vyāptyāhaṃ jānāmi vāhaṃ kannimīti 
vṛddhavāraḥ katha siddhyet yastu ghaṭādivajjaḍaḥ sakathamiti || 
ityevaṃ vṛddhabauddhavyāptiḥ || yataścaite vikalpamātraśabdārtha 
parikalpana paṇḍitā iti niścitāḥ || [tathā ca baudhāḥ khaluvayaṃ loke 
sarvatrakhyāta kīrttayaḥ | tat tadvikalpa śabdārtha parikalpana 
paṇḍitā] evaṃ jñāne siddhe | tatpallava svabhāvātkriyāyāstāmapi 
nivārayitumāha ||

oṃ kriyāpyarthasya kāyādestat taddeśādi jātatā | nānyādṛṣṭenna 
sāpyekā kramikaikasya cocitā ||

22a) iha hi pacati devadattaḥ || āyāti vāmanadattaḥ || yāti ca 
lohitoṣṇīyovipraḥ || ityādau | taṇḍula | indana | vahnipākādi 
krameṇakriyānekā | gṛha gata devadattasvarūpādbāhya deśagata 
devadattasvarūpamityetā va devalabhyate || atha ca devadatto gṛhesti | 
bahinnāsti | vā bahirasti | gṛhe ca nāstyetā vadeva hi kriyā mātraṃ 
labhyate | natvanyat kiṃcit | adarśanāt | na cāsau kriyānāma | vā 
jñānaṃ kasyāpi jñāninaḥ | jaḍājaḍasvabhāvāt kramikasya vidyate 
|| yataḥ sā caikā | anekasvabhāvā | tatparaṃ ca niṣkriyasyātmanona 
vidyata eva || ekasyāneka svabhāva virodhāpatti prasaṅgāt || 
ityevamanenātmābhāve siddhe | āśrayā siddhatvena cāśrayya 
siddhatve ca siddhe | tadanantarameva punarapisthaṇānikhananyāyena 
tadeva dṛḍhayittamāha || 13 ||

oṃ tatra tatra sthite tattadbhavatītyeva dṛśyate |
nānyannānyosti sambandhaḥ kāryakāraṇabhāvataḥ || 14 || evaṃ hi 
tattanmṛdādi piṇḍe sati | tat tadghaṭādibhavatyevā 
vaśyakatayānānyat || iti vyāptinniścitā | tanmṛdo ghaṭaḥ | 
tanubhyaśca paṭa iti parameśvara niyati tatvena kṛtoya kramaḥ na 
cānyat | mṛdaḥ puṣpādīni vā phalādīni ceti || nāpi ca tantubhyo 
ghaṭādīni | vā tilatailādīni ceti hyavyāptiḥ | vātivyāptiśca || nāpi 
cātreśvara jñānakriyayoḥ kāryakāraṇabhāvādyate 
sasvanddhostyanyaḥ || yena vai

22b) parītyamapi prasajyeteti nasyāt || tasmādevameva siddhoyaṃ 
kramaḥ kramikānāmanvaya vyatinekena niyati tatvadārḍhyamāpannaḥ 
siddha ityāha || 14 ||

oṃ dviṣṭhasyāneka? rūpatvātsiddhasyānyā na pekṣaṇāt | 
pāratantryādi yogāśca tena kartāpi kalpitaḥ || 15 || 
dvābhyāṃ tiṣṭhatīti | vādvayostiṣṭhatīti dvisthaḥ | 
mallayorivadvayoḥ || vāhastatadayoḥ || vā paraśu hastayośca || tayośca 
dvitvenāneka rūpatvāt ekasya hi dvitīyena sambandheneka vidhatvāt || 
tathā ca parātriṃśikāyā *? kāyāṃ śrīmadabhinavaguptācārya 
kṛtāyām || adhodhoviniviṣṭeṣu bheda saṃkhyeṣu dhāmasu | ekaṃ 
bindurathāṃpi prāganyeṣu prāktanāntyagām | svapṛṣṭhagāṃ ca 
tāṃ saṅkhyaṃ viniviśyaikataḥ kṣipet ityādinā || anena || eka daśa | 
śata | sahasra | ayuta | lakṣya | daśalakṣya | koṭyādi | 
parārdhāntācaikasminneva pravardhate || atomūlastambha bhūta eka 
evāsau praṇavavadupasthityā sarvatracāturvedādiṣu || ityevaṃ 
dāddhāntike śivasyaikasya dvitīyaśaktyā sahajacchāya yeva 
sambandhe sati cānekatā siddhā | satyekatve caikatvaṃ sarvatra 
prasiddhaṃ | na tatra sūryo bhāti na candratārakaṃ ne mā vidyuto 
bhānti kutoyamagniḥ | tamebhāntamanubhāti sarvaṃ tasya bhāsā 
sarvamidaṃ vibhātīti ||

23a) atodviṣṭhasyāneka rūpatvāditi siddham || athośyase anayordvayoḥ 
pūrvasiddhoyaṃ sambandho nāma || tadyadisyāt tarhi | anyāpekṣā na 
syāt | svātantryāt || atonyāpekṣayā svātantryaṃ vihāya 
pāratantryādi sambandhopi parameśvarasya || tadebhirguṇaikarttā 
kalpita iti siddhaḥ || nirmala ākāśe caikasminnaneka sitarakta 
nīlakṛṣṇādi bhedakalpita tvāt || tadanenātmānāmana kaściditi 
siddham || paraṃ tu nirvikalpa savikalpātmaka jñānadvayena 
siddhoyaṃ vyavahāramārga iti kimanena saṃśayamārgapravṛttena 
kaṣṭhenātmāstīti vyāpāramārgeṇetyalam || 16 || ityanena 
pūrvapakṣeṇa vṛddhabauddhānāṃ svapakṣasthāpana sthitiḥ siddhā 
|| anyatra ca śāme aho śāstrāṇi vyarthāni caturvedāśca vā tathā | 
mīmāṃsāt tatkaśāstrāṇi yogavedānta dṛṣṭayaḥ || 1 || aṣṭādaśa 
purāṇāni tadaṅgāni ca nityaśaḥ | sāṅkhyādīni ca śaivādi 
rahasyāni yathā padaṃ || 2 || sarvāṇye tānyātma mūlāśrayāṇi 
pravadanti ca ātmaiva || tadguṇe jñānakriye parama codite || 3 || 
āśrayā bhāvamātreṇa kuta āśrayiṇāṃ śramaḥ | śaiva 
vṛddhāstadbhavadbhistrika śaivāgamāni ca || 4 || dagdhāni nirmūla 
tayā vāritāni punaḥ punaḥ || kuta ātmāṃ kutaścātratajjñānaṃ 
vā kutaḥ kriyā || 5 || tatsadbhāvepi kiṃ nāma 
prāmāṇyamitikathyatām | nirvikalpavikalpābhyāṃ 
jñānadvayamapekṣyate || 6 || atonyannāsti kiṃ mapi bodhābodha 
viśeṣavyat |

23b) citsvabhāvo citsvabhāva udāsīnavadā sthitaḥ || 7 || aho 
prārabdhamātreṇāpyalaṃ śāstramahāmbudheḥ | athave 
bhāvanāmātrastutyā cālaṃ virodhataḥ || 8 || ka īśvarotha kiṃ 
dāsyaṃ tasya niṣphalatāśrayaṃ | tathā janasyopakāra ityevaṃ 
paravañcanāṃ || 9 || tasmānnamostu tadbuddhyai tatva mātre namo 
namaḥ tacchāstrārtha pradīptāya svātmane śambhave namaḥ || 11 || 
alaṃbā bahunoktena vimardotrāśiṃbhate | mahātmanāṃ pramādopi 
maśmanīyo himādṛśaiḥ || bauddhavṛddhāvayaṃ pūrvo pūrvaiḥ 
pūrvatarairmṛtāḥ [bho śaiva śivamārgāndhya cārinkiṃnothalajase]  
bho śaiva śivamārgāndhyacāriṇa kiṃ nolajjase || 12 || iti 
śrīmadbhaṭṭārakānandanāthakṛtāyāṃ pratyabhijñā kaumudyāṃ 
tṛtīyāmāhnikam samāptimagamat ||

oṃ pūrvapakṣatayā vṛddhānāśvāsyātha vimatṛyat | prakāśyate 
śaiva sārottarapakṣaḥ svasiddhaye || 1 || idānīṃ pratyuttaradānena | 
bauddha vṛddhānāṃ parameśvare svātmani viśrānti māsādya 
tataśca mūlādhāre svātmanyahaṃ rūpe siddhe | adheyaṃ sarvaṃ 
viśvamapi siddhyediti darśayitumāha ||

oṃ satyaṃ kintu smṛti jñānaṃ pūrvānubhava saṃskṛteḥ | 
jātamapyātkaniṣṭhaṃ tannādyānubhavavedakam || 17 || bho 
bauddhavṛddhāḥ || yadbhavadbhiḥ noktaṃ | tatsatyamitya 
bāṅgīkāreṇa pratyuttaram || kindvitiparaṃ dviti || smṛti jñānaṃ 
nāma | sāmemāteti vadyā pūrvamanubhūtā sāmemāteti || ityevaṃ 
pūrvānubhavasaṃskṛteḥ smṛti jñānaṃ || yosau gaurmayānubhūto 
dṛṣṭapūrvassa idānīṃ mayamiti || yadyevaṃ | tathāpi 
svātmaniṣṭhaṃ tatsmaraṇa jñānaṃ svātmajātivijāti guṇakriyādi 
sampannaṃ tatraiva ca

24a) niṣṭhaṃ tat svarūpeṇaiva ca sthitaṃ nānyatheti || yathā 
lohitoṣṇīṣā ṛtvijāḥ pracaranti || śuklavāsasamānaya || 
devadattagāmatyājaśuklāṃ daṇḍo na || ityādau śukla vāsau 
brāhmaṇajātitadguṇa tatkriyā yuktameva brāhmaṇamāhvayanti || na 
tu kṣatriyādi dharmādi yuktāmiti || atha ca || cakṣurmātragrāhyaṃ 
rūpaṃ || śrotra grāhyaḥ śabdaḥ | jihvāmātragrāhyo rasaḥ | 
ghrāṇagrāhyaḥ śabdaḥ tvak grāhyaḥ sparśaḥ || na cātra cākṣuṣaḥ 
śabdaḥ | srautraṃ vā rūpaṃ jihvayā ca gandhaḥ | ghrāṇena carasaḥ 
|| tvā vā ca śabdādi || ityevaṃ svātmaniṣṭhatvaṃ sarvatraiva 
cāturvalyādau prasiddhameva || evamanubhavasmaraṇa jñānādāvapi 
anubhavo hi svātmānubhavarūpa eva niṣṭhaḥ || na smaraṇādau || 
evaṃ smaraṇa jñānamapi svātmanyeva niṣṭhaṃ sannānubhava 
padavīmāroḍhumarhatīti || svātmaniṣṭhatvāt evaṃ sati yatsmaraṇa 
jñānaṃ svātmaniṣṭhaṃ tatkathamādyānu bhūtānubhavavedakaṃ 
hi syāt || tā śadyadbhavadbhiḥ proktaṃ | yato hi pūrvānubhava 
saṃskārāt smṛti saṃbhava ityanenaiva vyavahāre siddhe 
kimātmanāntargarttaneti | jñānānāṃ svātmaniṣṭhatvāt tat 
kathamiti || 17 || tathāpya parayāpi yuktyāpi pūrvoktameva dṛḍhayati || 
yataśca

oṃ dṛksvābhāsaivanānyena vedyā rūpadṛśevadṛk |
rase saṃskārajātvaṃ tu tat tulyatvaṃ na tadgatiḥ || 18 ||

tatra dṛk smaraṇaṃ | svābhāsaiva | svaprakāśa cidātmakatve naiva 
prasiddham || ata eva nānyenānu bhavādinā vedyaṃ ca | yathā hi 
rūpadṛśā rasa jñānā vāptiḥ || iti pūrvoktameva || athocyase || 
anubhavasaṃskāra jatvaṃ tu kathaṃ || kathamanubhavasaṃskāreṇa 
smṛtyutpatti pravṛttī || iti tanna || taścānyonyaṃ spardhāvṛvṛddhayoḥ 
yathādvayoḥ paṇḍitayoḥ | yathā dvayormallayoḥ | dvayorvā śivaṃ 
yoḥ | vāmeṣayo || [+vṛddha + vṛddha]

24b) vādvayoścakorayoḥ paraspara yuddhādinā || na caitattadgatiriti || 
na tena tajjñānā vāptiriti na ceti || tasmāt svātmaniṣṭhatvānnatena 
tajjñānaṃ labdhiriti bhāvaḥ || 18 || bho pṛcchaka || athocyase ||

oṃ athā tadviṣayatvepi smṛtestadavasāyataḥ | dṛṣṭālambanatā 
bhrāntyā tade tadasamañjasam || 19 || athocyase | asatyapyanu va 
bhaviṣayatve | svātmaniṣṭhakalpanayā || tathāpi ca 
bhrāntyāśuktaurajatādivat ālambanatā lambanatvaṃ dṛṣṭameva | 
anubhavenaiva hi smṛti siddheḥ || ityevamadasamañjasyameva || yathā hi 
madhyāhnārkamarīciṣvi vā *? pratibhāsaḥ || śaṅkhadāvivarajata 
pratibhāsaḥ | rajjvāṃ vā sarpābhāsaḥ || ityādau yo 
bhramimātratayābhāsaḥ | sa ābhāsa eva | na ca tatra prāmāṇyaṃ | 
tathā hi purātān pratipādayiṣyati || rajataikya vimarśepi śuktau na 
rajatasthitiḥ | upādhideśāsaṃvādād dvicandrepi nabhonyathā || 
ityevaṃ na prāmāṇyamiti nirdiśyate || iti bhrāntyāyo bhramasso na 
pramāṇatayāsti || 19 || etadeva dṛḍhayituṃ punaratyanyayā yuktyā 
darśayati ||

oṃ smṛti taiva kathaṃ tāvadbhrānteścārtha sthitiḥ katham | 
pūrvānubhavasaṃskārāpekṣā ca kimitīṣyate || 20 || yatra hi 
bhrāntitvaṃ śūktaurajatavat tatra kathamarthasthitiḥ || tadabhāve 
kathamanubhavaḥ | tadabhāve ca kathasmṛti sambhavaḥ | 
vṛkasyamūlābhāvācchākhādera bhāvāt iti hi siddham || evaṃ hi 
siddhe pūrvānubhava saṃskārāpekṣā ca kutra vā kathamitīṣyate || 
itthaṃ purastātpratipādayiṣyati || ityetad bhavaduktaṃ nāma na 
prāmāṇyatano pallavāyata iti na pramāṇam || vāca imā unmatta 
vāco vaḍapekṣaṇīyā ityāsamañjasyaṃ sarvatra bhavadduktyuktiṣu 
[tathā ca | iha khalu pratipatsitamarthaṃ pratipādayan āpadhīya vacano 
bhavati prekṣāvatāṃ | apratipisitaṃ tu pratipādayan nā sau laukikau * 
* * * ? iti prekṣāvāptinanmattavahanmattavadu prekṣaṇīya eve * * *?] 
athānyathāpi parayā yuktyā darśayati || tadeva cāsphuṭī? karoti ||

25a) oṃ bhrāntitve cāvasāyasya na jaḍādviṣaya sthitiḥ | tato jāstye 
nijollekha niṣṭhānnārtha sthitistataḥ || 21 || anenaiva hetunā 
pūrvoktenā vasāyasyānubhava sthityā | tasya ca 
bhrāntitvenāvasthityā | tena ca jātyatvāt tasmānnaviṣayānubhava 
sthitiḥ || bhrāntitvena śuktaurajatavat sarvatrā prāmāṇyāmeva || atha 
cet ajātye sati | tatastasmāt hetoḥ | nijollekhaniṣṭhāt 
svātmāśavisrāntestatastamsājjñānāt | nārthasthitiḥ | na tasmāt 
prameyatā siddhirayamityādivat || yatassarvatrāyaṃ prasiddhaḥ 
svātmāṃśaniṣṭhatvāvabhāsaḥ || anubhavasyānubhave 
viśrāntitvaṃ smaraṇe ca smaraṇaviśrāntitvaṃ | ityabhijñāyāṃ ca 
pratyabhijñā viśrāntitvaṃ ceti siddham || [tatra ghaṭoyaṃ 
paṭoyamityātyanubhavaḥ | sa eva * * * * * * *? yo mayādṛṣṭaḥ sa 
evecanīmahaṃ sa cāpi iti pratyabhijñānaṃ] na kopi kena cidgṛhyata iti 
| nijollekhaniṣṭhatvāt || atha ca || prāmādamāruhya || 
prāmādādīkṣyata ityatra liblo?pepaṃcamī || ityanena 
prāsādamāruhyekṣyata itivat || tathā tatastamavalambya paraṃ 
jñānāṃśaṃ tathāpi svāṃśaniṣṭhatvānna tenāpyartha siddhi 
[ityanenāpi na kiṃcit siddhiḥ] riti proktamevāsmatparamagurubhiḥ || 21 
|| evaṃ hi sati citsvarūpasvātmahaṃ bhāvābhāvenubhava 
smaraṇādīni jñānāni kila sarvāṇyeva bodhyabodhaka 
hīnānisyurityanubhavāsyahamiti ko brūyāt || vāsmarāmyahamiti ca || 
pūrvametaddṛṣṭaṃ mayā idaṃ paśyāmyahaṃ || jātaśca 
paśyannahamagrataḥ || ityādi parasparānugati hīnamevasyāt 
yadyanubhāvaka ātmānubhavitānasyāditi darśayitumāha ||

oṃ evamanyonyabhinnānāmaparaspara vedinām 
jñānānāmanusandhāna janmānaśyejjana sthitiḥ ||

oṃ na cedantaḥ hatānanta viśvarūpo maheśvaraḥ 
syādekaścidvapurjñāna smṛtyapohana śaktimān || 22 23 ||

25b) evaṃ hi sati citsvarūpa svātmāhaṃ 
bhāvābhāvenubhavasmaraṇādīni jñānāni kila vā sarvāṇyeva 
bodhyabodhakahīnāni syuḥ || evaṃ sati | arabhavāsyahamiti 
smarāsyahamiti ca ko brūyāt | jātadsṛṣṭa pūrvamāsīt | idaṃ 
paśyāmi | etaśvadraṣṭhuṃ bhaviṣyati | ityādinā cānyat 
parasparānugati hīnameva hi syāt yadyanubhāvaka 
ātmānubhavitānasyāditi darśayitumāha ||

oṃ evamanyonya bhinnānāmaparaspara vedinām | 
jñānānāmanusandhāna janmānaśyejjana sthitiḥ || 24 ||

oṃ nacedantaḥ kṛtānanta viśvarūpomaheśvaraḥ | 
syādekaścidvapurjñānasmṛtyapohana śaktimān || 25 ||  evaṃ hi sati 
anyonya bhinnānāṃ parasparabhinnasvabhāvānāṃ | tathā paraspara 
vedināṃ ca | svātmāṃśena bhinnenabhinnasvabhāvatvāt || 
ghaṭapaṭataṭanīlapītādivat paraspara vedyavedanābhāvāt | na hi 
nīlaṃ nāmapītaṃ dṛśyate | tathāpītaṃ vā nīlaṃ raktaṃ ca || 
ghaṭovānapaṭaḥ | sa vānaghaṭa ityādi || yonubhava evaṃ 
sanasmaraṇaṃ | yatsmaraṇaṃ | tannānubhava iti | tattadbhinnāṃ 
śapātināmityukteḥ || ata evoktaṃ mūle | 
anyonyabhinnānāmaparasparavedināṃ | 
jñānānāmanubhavādīnāṃ yānusandhāna jānmājana sthitiḥ || 
ekasyānyonurīta eva || tadabhāve hitadabhāvāt mṛdabhāve 
ghaṭabhāvavat || vātantvabhāvepaṭabhāvāt | 
ityevamanusandhānajanmā evaṃ vyavahāreṇānu prāṇitā 
janasthitinnaśyet | kopi na vyavahartuṃ śaknuyāt || kadā tadā tadā 
kadā || ityaparaślokena hi sambandhaḥ || tathā hi || 24 ||

26a) oṃ na cedantaḥ kṛtānanta viśvarūpo maheśvaraḥ | 
syādekaścidvapujñenasmṛtyapohana śaktimāna || 25 || 
yadināntarhṛdabjakośa vivarāntarahamiti svarūpeṇāhaṃ jānāmīti | 
tathāhaṃ karomīti kartā jñātā maheśvaro hi syādekaścidvapuriti 
sambandhaḥ tathā jñānasmṛtyapohana śaktimān || tatra 
jñānamanubhavaḥ || saraṇaṃ ca smṛtissāmemātetivat | apohanaṃ 
nāmagaurayaṃ nāgauraśva iti śaktimān || ayaṃ cātrāśayaḥ || 
anubhavasmaraṇādiṣvanusyūta evātmā citsvarūpabhayā 
bhātabhāsamānarūpaḥ sūtremaṇigaṇavadādi siddho maheśvaro | 
bhūtabhaviṣyadvartamānādiṣu sthita ityatrakonyo brūyāditi 
siddhameva || tathā ca | śabdasparśādayo vedyā vaicitryājjāgare 
pṛthak | tato vibhaktā tatsaṃvidekarūpānnabhidyata iti || tathā ca 
spande || jāgradādi vibhedepi tadabhinne prasarpati | nivartate nijānnaiva 
svabhāvādupapalabddhṛtaḥ || ahaṃ sukhī ca duḥkhī ca raktaścetyādi 
saṃvidaḥ | sukhādyavasthānusyutevarttantenyantratāḥ 
sphuṭamityādinā || ityevaṃ sarvatrāyamanusyūta evātmāhamiti 
bhāsana rūponubhavasmaraṇāḍhau kartājñātā maheśvara iti siddho 
jñānaprakāśānandamayacidvapuḥ parameśvara ityanena 
bauddhamatanirāsaḥ || tena ca svapakṣasthāna dṛḍhāśayatvamiti 
siddham || itthaṃ cānena mārgeṇa bauddhavṛddhamatāntaraṃ 
nirākṛtya svapakṣasya sthāpanena dṛḍhāsthayā || yadbhutaṃ yaśca 
vā bhavyaṃ vartamānaṃ ca yatpunaḥ | sarvatra prota evātmā 
tatratatrārka vimbavat || athātaḥ pratyabhijñāyāḥ kaumudyāḥ 
kartumutsahe || prārambhamṛḍāmārgeṇa vicāryaguruśāstrataḥ || 25 || 

iti śrīpratyabhijñā kaumudyāṃ bhaṭṭārakānandakṛtāyāṃ 
caturthamāhnikam ||

26b) idānīṃ bauddhavṛddhānāmupekṣaṇīyamunmattādivanmataṃ | 
kumamata pūmatamomālinyaṃ sarvamātmeti 
caitanyānalasphurajjvālāmahatteja sā nirākṛtya | svamatadṛḍhī 
karaṇayuktyā parameśvara svarūpassarvamātmeti sarvatrānusyūta 
eveti | paṃcamāhnikādyāvadgrantha samāptiṃ śāstrārtha 
garbhīkaraṇa yuktyā pratipādayitumāha || athātaśca granthārambhaḥ 
||

oṃ sa hi pūrvānubhūtārthopalabdhā paratopisat | vimṛśyan sa iti 
svairīsmarannītya na diśyate || 26 || evaṃ hi siddhe pārameśvara 
svarūpe svātmani tamevātmānaṃ smaratītya padiśyate | ahaṃ 
smarāmītyanayā yuktyāsmartāyameva | yaḥ 
pūrvamanubhavānubhāvakaḥ | yaśca pūrvamanubhāvayan mayedaṃ 
dṛṣṭaṃ ghaṭādi pratyakṣānubhavena | tatpurataśca | 
yanmayāpūrvaṃ dṛṣṭamāsīt tadevedānīmahaṃ smarāmi | 
sāmemātetivat || atha ca | paradeśānubhūtamiha 
smarāmītināmajātideśakālādi yojanayā sarvamanubhūyata eva || 
ityevaṃ vimṛśyan svecchācāratayā | tataśca 
smaratyayamitivyapadiśyate || yadi caivamātmānasyāt tat 
kasyeyamākhyā || 26 || tathā hi ||

oṃ bhāsayeśca svakālerthāt pūrvābhāsitamāmṛśan | svalakṣaṇaṃ 
ghaṭābhāsamātreṇāthākhilātmanā || 27 || yaścamayā dūrāt 
kiṃcididamityanubhūtaṃ sadvastumātrameva kevalaṃ svalakṣaṇaṃ 
nāmajātyādirāhityenaiva pūrvaṃ || tadeva cāhamevedānīṃ 
sākalyena ca smarāmīti | *?rthoyaṃ | brāhmaṇoyaṃ | 
śyāmoyamidyādinānnāsajātiguṇādi sākalyena gṛhyata eva || ityane

27a) nayomayādṛṣṭa pūrva āsīt sa evāyaṃ brāhmaṇa iti 
tadanantaraṃ jātyādi yuganubhavasmṛti jñānaṃ siddhameva | 
ityenenānubhavitāsmartātmāsiddhaḥ svata eveti siddham || 27 || evaṃ 
pūrvoktaṃ yattadeva ca dṛḍhayati bhave ||


oṃ na ca yuktaṃ smṛterbhedesmaryamāṇasyabhāsanaṃ tenaikyaṃ 
bhinnakālāṃ saṃvidāṃ veditaiṣa saḥ || 28 ||


oṃ naiva hyanubhavobhātismṛtau pūrvorthavat pṛthak | [prāgandha 
bhūvamahamityātmārohaṇabhāsanāt] evaṃ hi yatyanubhavasmaraṇa 
yaro parasparaṃ cedo hi syāt | tathyekonubhavaḥ | dvitīyaṃ smaraṇaṃ 
nāma | ityanena ya evānubhavitā sa eva kathaṃ smartetyapadiśyeta 
dvayorbhinnatvāt || tena ca parasparasaṅgati hīnākilajana sthitiḥ syāt 
dvayojñānayo hi jñātṛdvayadarśanāt || tau ca kāviti na kaścit | 
tasmādanayorabhedāpatteḥ | ya evānubhavitā sa eva ca smarteti 
kathyate || [yatosau vediteti kathyate | yataśca] mayā prāganubhūtaṃ 
midamityanena | vā prāgandha 
bhūvamahamityātmanyāroheṇābhāsāt || 
anenānubhavasmaraṇayorabhedena vedakasyātmāroheṇa bhāsanamiti 
siddhaṃ ata eva ca pūrvonubhavonāmasmṛtau pṛthak nābhāti | 
prāgandhabhūvamahamityātmāroheṇaiva bhāsanāt || ataścaivameva 
siddhaṃ | yo yamātmā svaprakāśavedaka svarūpaḥ sa cānubhavitā 
pūrvaṃ | smarteti paścāt kathyata eva | nātya iti || yataścā sā veva 
veditāṃ || eṣa eva ca sa iti siddhaḥ || paraṃtu padārthāni ghaṭoyaṃ | 
paṭoyaṃ | nīlamidaṃ | pītamidaṃ | ityādīniparama 
rabhinnānivedyāni | na caivamātmāvedaka iti siddham || 29 ||

27b) nanuyadyeva manubhavasmaraṇādāvātmā vyāpakaḥ 
svaprakāśakartṛtvena sarvāsudaśāsu sarvakālaṃ sphurita 
evapravartatesu bhavitṛtayā tatkartṛtvena ca | iti yaduktaṃ | 
tadavyāptitvenā yogyameva || lokottaravarṇanenasarvatra 
pramātṛsatvena prameyāspadābhāvāt || tathā ca yogyavalokane hi 
mṛtpāṣāṇādi ca suvarṇāyate | tathā vā suvarṇādi ca 
mṛtpāṣāṇaṃ tāyātīti tatra kiṃ na 
yogādidaśāsvapramātṛprameyādi vyavahāro syātmana iti 
tadavyāptereva na sakṛtratadvyāpakatvasiddhiḥ || ityāha ||


oṃ yogināmapi bhāsantena dṛśodarśanāntare | 
svasaṃvidekamānāstā bhāntimeya padepi vā || 30 || 
darśanāntarenuttaradarśanaviśeṣesvasaṃvideka niṣṭhatayā 
paramasamādhau | dṛśojñānāni vedyāni | ghaṭādi nīlānīlādīni | 
na tat svarūpatayā | ayaṃ ghaṭaḥ | ayaṃ paṭaḥ | idaṃ nīlaṃ | idaṃ 
pītaṃ vā | ityādi na niyati tatvā bhāta krameṇābhānti | apitu tat 
tadghaṭādijñānepi meyapadaprāpte svayaṃ cidrūpatayaivā bhānti | 
tasyayoginassarvamidaṃ viśvaṃ cinmayameva | acidrūpasyā 
bāhyavedyābhāvāt || tatsarvaṃ tasya prakāśānandamayamidaṃ 
jagaditibhāvaḥ || tathā ca || yogināṃ tu viśeṣoyaṃ sambandhe 
sāvadhānateti || tatā ca śrīspande || guṇādispandaniṣmsya?ndaḥ 
sāmānyaspandasaṃśrayāt | labdhātmalābhāḥ satataṃ 
syurjṇasyāparipanthinaḥ || aprabuddhadhiyastvete svasthitistalanodyatāḥ 
|| pātayanti duruttārauparesaṃ sāravartamani || ataḥ satatamudyuktaḥ 
spandatatva viviktaye | jāgradevanijaṃ bhāvamacireṇādhigacchati || 
tathā ca śrībhagavān | yāniśā sarvabhūtānāṃ tasyāṃ 
jāgannisaṃyamī | yasyo jāgrati bhūtāni sāniśā paśyate muneriti ||

28a) tathā ca | yadastiyadbhāti tadātmarūpaṃ na cānya ca bhāti na 
cānyadrūpaṃ | svabhāvasaṃvitṛtibhāti kevalāgrāhyaṃ grahīteti 
mṛmāvikalpa iti || ityanena pramātṛ prameyādi padepi teṣāṃ tat 
svabhāvāvabhāsāt || ityatra kimāścāryādi daśayā || tena te 
svātantryaśvairya śaktitvene svaravadyat kurvanti | 
tadbhavatyevāvaśyakatayā | kiṃ punarāścaryaṃ 
mohanastambhanādau viśeṣe || tasmādanena sarvatra teṣāṃ tadaikya 
prathāmātrānubhavasmaraṇādau kathaṃ na tathātvenānubhavo hi 
syāditibhāvaḥ || ata eva ca na tasyānubhavasmarāṇādau 
kaścidviparyaya iti hi sthitam || 30 || ata eva caitat siddhau pūrvoktameva 
dṛḍhayati ||

oṃ smaryate yaddṛgāmīnmesaivamityapi bhedataḥ 
tadvyākaraṇamevāsyāmavādṛṣṭhamiti smṛteḥ || 30 || sādṛgme 
āsītī | ityevaṃ bhedane yatsmaryate | tanmayādṛṣṭamityasyāḥ 
smṛteḥ tat tasyātmano vyākaraṇameva || vibhajyākaraṇaṃ | natu 
sānyā || [vyākhyāṃ] ityevamātmanonubhavasmaraṇādau pravṛttiḥ || 
30 || punarapyeta devadṛḍhayati || anubhavasmaraṇādau sa eka 
evavyāpriyate bodhakartṛ pramātṛtveneti darśayati ||

oṃ yā ca paśyāsya hamimaṃ ghaṭoyamiti vā vasāmanyate samavetaṃ 
sāpyavasātaridarśanaṃ || 32 || paśyāsya hamimaṃ ghaṭaṃ | 
vadyetāmāpannaṃ vastumātraṃ | ghaṭoyamiti vā | ityanena dvaya 
rūpeṇa bhātabhāsamānā ca yāva sā | avasāyaḥ | sa cā vasāyi 
kartari | hetubhūte svaprakāśe svātmani samavetameva 
mavasāyasamavāya sambandha viśeṣa yuktaṃ manyate || 
tatsvabhāvāttasya || tayośca grāhyagrāhaka sambandhādapi || tayośca 
guṇaguṇivat || kriyākriyāvatorvā | sambandhavat || jātivyaktisambandha 
baddhāstedatvenāśrayāśrayya vinābhāva viśeṣāt || ityuktaṃ 
vakṣyate ca || 32 || idānīmayamevātmanubhavitā kartā

28b) jñātā maheśvaraḥ sarvatravyāpakaścidarkavaditi nigamayati ||

oṃ tanmayā śṛśṛte dṛṣṭoyaṃ sa ityāmṛśatyapi | grāhyagrāhaka nā 
bhinnā varthaubhātaḥ pramātari || 33 || evaṃ hi mayādṛśyate || vā 
dṛṣṭaḥ | ayaṃ sa iti tripuṭīmayenāhaṃ svarūpātmanyāmṛśatyapi 
pramātaribhinnatayā || atha cātaḥ | grāhyametadghaṭādi | 
grāhakaścāyamātmā pramātā || ityevaṃ dvāvartho 
pramātaribhātaḥ | grāhyagrāhakatayābhinnāvarthau 
svātmanobhātaḥ || tathā ca || prakāśasyātmaviśrāntirahaṃbhāvo hi 
kīrtitaḥ | uktā ca saiva viśrāntissarvāpekṣānirodhata iti || tathā ca || 
vimarśa eva devasya śuddhe jñānakriye yata iti ca || tathā ca || 
svabhāvamavabhāsasya vimarśaṃ vidvaranyathā | 
prakāśorthoparaktopi sphaṭikādijaḍopama ityādinā ca || tasmādevaṃ 
siddhaṃ | ityevaṃ tadityasyārthaḥ || 

iti śrīmattṛtyabhijñākaumudyāṃ 
bhaṭṭārakānandanāthakṛtāyāṃ paṃcamāhnikaṃ 
samāptimagamaparādbhaṭṭārikā sahāyatayeti śubhamastu 
śrīpatyabhijñāpavittrita hṛdayānām ||  

idānīṃ yatsadasannīlapītādi sthūlāsthūla 
carācarādijagadidamābhāti | tatsarvaṃ cinmayameva | 
parameśvaronmeṣa ciśśphaṭā?mātra svarūpaṃ 
svātmanyadhyāsenāropitaṃ sat | taraṅga iva vāridhāvitiniścitaṃ | 
svasvātma parameśvarāntassat? sadassadrūpa tayaiva bahirābhāti | 
satassajjāyata ityukteḥ | tadantaḥ sthitiṃ vinābahiḥ prasarāyogāt | 
mayūrāṇḍarasavaditi sūtradvayena pratipādayitumāha ||

oṃ vartamānāya

29a) bhāsānāṃ bhāvānāmavabhāsanaṃ | antaḥ sthitavatāmeva 
ghaṭate bahirātmanā ||

oṃ prāgivārtho prakāśaḥ syāt prakāśātmatayā vinā | na ca 
prakāśobhinnaḥ syādātmārthasya prakāśatā ||

oṃ bhinne prakāśe cā bhinne saṅkaroviṣayasya tat | prakāśātmā 
prakāśortho || nā prakāśaśca siddhyati || pratyakṣeṇa hi 
bhāsamānānāṃ ghaṭādibhāvānāṃ | bhavantītibhāvā hi 
padārthāḥ teṣāmava bhāsonāma prakāśaḥ | pratyakṣabhūte 
citsvarūpe svātmanihyantaḥ sthitavatāmeva mayūrāṇḍaṃ 
suvarṇādirasavadbahiḥ prakāśo niyati tatva kṛto | ghaṭoyamityādinā 
vidyāvacchinnoyamābhāsontarbahirābhāsarūpo na ghaṭādinā 
prameya padavīmā rūḍha iti siddhoyaṃ kramaḥ || athaṃ ca yadyevaṃ 
hi na syāt tarhi pratyakṣatayā pūrvaṃ jñāte 
ghaṭanterjñānenājñāta iva syāt | parasparavyāptabhāvāt | 
avyāpteśca || tat kena kaṃ gṛhṇīyāt tat kāryaṃ kāraṇe sadeva bahiḥ 
pratyakṣī bhavi tu marhatīti | yathā mayurāṇḍarasavat 
suvarṇatāmranīlādi yuktā deva hi rasāttanmayuraprasphādi tat 
tadvicitratayā bahiryātīti siddhāntaḥ || naiva ca 
prakāśonāmavastunobhinnaḥ || paraspara samavāyāt || yataśca 
prakāśo nāmārthasyātmeti siddham || evaṃ hi svātmanya bhinnaśca | 
eka eva sarvatra vyāpaka ityarthaḥ | yadivastuno bhinnetadā 
viṣayāṇāṃ saṅkaraḥ || ghaṭamānaya | paṭamānayet | 
paṭamānayenyādau mṛdamānayeta | ityādinā vinābodhanau 
jñānātmakaropi hi syāt || ityanena prakāśorthopi

29b) prakāśātmaiva || yataśca hetonnā prakāśo hi siddhyati || 
vedyasya hi vedakābhāve pāṣāṇavat kena gṛhyata iti bhāvaḥ || 
tasmātṛrameśvare svātmaniyat kiṃ ca na tad bahirapyasti 
vāntarapītinirapavādaḥ parikaraḥ || yadantastad bahirityuktatvāt || tathā 
ca sāṃkhyāḥ || asadakaraṇādupādānagrahaṇāt sarvasaṃbhavāt | 
śaktasyaśakyakaraṇātkāraṇa bhāvāśca satkāryāmityādinā || 
asata akaraṇādapratyakṣa dvādvāhye | samavāyasiddheśca 
parasparaṃ | sarvavasthāt pāda na śaktyabhāvādekasya vastunaḥ || 
śaktasya kartuśca sakyakaraṇā deva || yadeva hi śakyate kartuṃ tadeva 
karoti | yathāmṛt ghaṭaṃ | tantavaḥ paṭamiti vā | na ghaṭaḥ paṭaṃ | 
nāpitantavo ghaṭamityādi ca || kāryeṣu pratikāraṇa bhāvāśca || 
yathā mṛttantu suvarṇānāṃ tasmātkāraṇe sadeva 
kāryamayapadavīṃ bahirapyadhirohati athocyamevaṃ 
bāhyārthavādinnullekhamālayā | bāhyārthabhinnayā [vedyaṃ] 
bāhyaṃ nāmāstu tatvataḥ || bodhāśbhinnaṃ pramārūpaṃ tat 
tadghaṭapaṭādibhiḥ | bhinnasvarūpaṃ vilasatkalpanā jālasañcitaṃ || 
kiṃ bhavatkalpanākārabāhyenānena tatvataḥ | pūrvapūrvatarā 
vṛddhāvayaṃ bāhyarthavādinaḥ || idānīṃ 
bāhyārthavādamutthāpyallekhatayā || tasyāpi ca paścāt 
dvātmāṃśovilopya || sarvamidaṃ cinmayameva cidvapuṣi 
paramaśivasvarūpentaḥsthaṃ bahirābhātīti prakaṭoyaṃ vādotra na 
kimapi bāhyaṃ nāmeti darśayati sūtrasvayena ||

oṃ tat tadākasmikābhāso bāhyaṃ cedanumāpayet | nahyabhinnasya 
bodhasya vicitrābhāsa hetutā || na vāsanā prabodhotra vicitro 
hetutāmiyāt |

30a) tasyāpi tatprabodhasya vaicitrye kiṃ nibandhanaṃ || 3 || 
yaścollekhatayā tat tadā kasmikābhāsohamevameva karomivā 
jānāmi | vā | evamahaṃ gacchāmītyādinā ca | 
bāhyamanumāpayedyadi | na cā bhinnasya bodhasya vicitrābhāsa 
hetutā iti kathamā kasmikābhāso bāhyamanumāpayet | 
bhramimātreṇaiva hṛdayaṅgamatvāt || nāpivāsanā 
prabodhobāhyamanumāpayet || sāpicollekha prakāreṇaiva 
mṛgatṛṣṇaiva bhramimātratayā kathamanumāpayet || yathā 
bhomamātman | iha jīvikānāsti | ahaṃ gacchāmi rājadvāramārgaṃ | 
tatra prāptvā rājñaḥ svamano rājyaṃ saṃśrāvyayadrājādāsyati | 
tadardha bhāgasyā śvaṃsvagatiṃ mārgagāminaṃ gṛhṇāmi || 
tamāruhya ca paraṃ deśaṃ gacchāmya śakteḥ tatra lakṣyaparimitaṃ 
dhanaṃ nirjitya | sa 20000 gṛhe preṣyāmi | sa 20000 guroḥ || sa 20000 
patnyāḥ || sa 20000 mitrāṇāṃ || sa 20000 
alaṅkāravastrābharaṇādīni || ityevaṃ vāsanādayarkā kena ca 
kṛtāḥ sthirāścā sthirāścānāśraya viśeṣāt || evaṃ vaicitrye ca 
kiṃ nibandhanaṃ || kimapi na || atastayorākasmika vāsanābodhayorapi 
svātmāntaḥ kalpitenā kāreṇa bahiḥ prasarāṇāttanmayamevedamapi 
yugalavetye vedakatāmāpannaṃ sadātsolāsa ityeva kathyate || tena 
vinā siddheriti ca proktaṃ || atoyatproktamattaḥ sthamevabahiḥ 
prakāśayati tadeva sāraṃ || nāpi ca bāhyaṃ nāmānenāpi kiṃciditi 
bhāvaḥ || 3 ||

30b) athānantaramevaṃ niścite mati sarvamidaṃ viśvaṃ 
svaprakāśacinmayamevāto bāhyasya vedyesyā bhāvādyadbhavati 
tadvadekābhimatamiti darśayati ||

oṃ syādetadavabhāseṣu teṣvevāvasite sati | vyavahāre kimanyena 
bāhyenānupapattinā || 38 || bhobāhyārthavādin | avabhāseṣu 
vimarśātmakaprakāśeṣu | teṣveva ca vyavahāre vasite niścite | sati || 
avabhāsāntarvyahārosti bahirapi prakāśyate | ghaṭoyaṃ nīlaṃ 
pītaṃ raktaṃ vedamityādinā | ityevaṃ niścite sati anyena 
bāhyenānupapattinā | ayuktyedamiti sphuritena | na tu yuktyā | tayā na 
kiṃciditi | ayuktyā tu kiṃciditi || itīmāvāco bāhyārthasattāvāda 
kuṇṭhitāḥ kukārya saṃpādana baddhakakṣyāścana kāryārhā 
ityalamebhirvāśobhiḥ || 38 || ataśca ||

oṃ cidātmaiva hi devontaḥ sthitamicchāvaśādbahiḥ | 
yogīvanirupādānamartha jātaṃ prakāśayet || 39 || idānīṃ 
nigamatyapi || ayaṃ svaprakāśaścidātmāntaḥ sthitaṃ bhāvajātaṃ 
pūrvoktaṃ svecchayo śeṣadaśayā bahirapyayamidamityādi 
rūpeṇābhāsayati || kathaṃ nirupādānaṃ | samavādhyasamavāya | 
nimittādi bāhyetyena sambhāreṇa || ka ivayogī yathā | sopi 
yogadaśāyāṃ | sthitaḥ ||

31a) sarvamidaṃ viśvamunmīlayati | vā nimīlayati ca | nirupādāna 
sambhārameva || udayaṃ prabhurviśvasākṣīviśvotpādakotha 
pālakopi svāntaḥsthaṃ viśvametad bahiḥprakāśayati [tathā ca 
baddhānārāyaṇaḥ || virupādāna sambhāramabhittāvetanvate 
jagaścitraṃ namastasmaikalān lāghyāya śūline ||] iti kimayaṃ 
vāgāḍambhara pūlidhūsaratamomālinya svīkāra ityalaṃ || 39 || 
nanuyadyevaṃ | tarhi caturvidhapramāṇeṣu 
prasiddhamanumānākhyaṃ pramāṇamapratyakṣa vedyagamakaṃ 
dhūmapratyakṣegnirvāmakamiti tadeva pramāṇataraṃ 
sarvatraśāstreṣu | iti tadeva bodhaya tu bāhyaṃ vāntaraṃ ceti 
pratyāha || 

oṃ anumānamanābhātapūrvenaiveṣṭhamindriyaṃ | abhātameva 
bhījāderbāhyasyābhāsavastunaḥ || ābhāsaḥ 
punarābhāsādbāhyasyāsītkathañcana | arthasya naiva tenāsya 
siddhinnāpyanumānataḥ || 40 || aindriyamanumānaṃ | 
pūrvamanābhāte | dhūmavat | agnyādau vastuni | atīndriye | 
na�veṣṭhaṃ | na pramāṇamityarthaḥ | ābhāta evendriyādi pravṛtteḥ | 
anābhāte tu | guruvāsarasomavāsarayorvṛddhirbhavatyeva || taddaiva 
vaśānnābhūt || itthamevānābhāsātmani ca kurādinā 
vyāpāropineṣṭhaḥ || dhūmadarśanādatrāgnirasti tatra nāsīditi 
kecamanumānapravṛttiḥ || tato bījādāvapi bāhyasyā bhāsavastu na 
ābhātameva || bījādavasyamaṅkurotpādaḥ || iti dṛśyata 
evapratyakṣatayā | tatontarvartti vastuna ābhāsātvā hyasyābhāsaḥ 
ghaṭoyamityanena na siddhyet || avyāpteḥ || tena cāsya bāhyasya 
siddhirnāpyanumānataḥ | atīndriyādāvapravṛttasya | api tu yā 
vaddūraṃ cakṣurmātra 
grāhyoghaṭastāvadanumānapravṛttirityetadanumānādi 
kathamatīndriya pravṛtti nimittam ||

31b) ātaścānumānādapi bāhyasya na siddhiritibhāvaḥ || 40 | 41 || 
idānīṃ nigamayati ||

oṃ svāmitaścātmasaṃsthasya bhāvajātasya bhāsanaṃ | astyeva na 
vinātasmādicchāmarśaḥ pravartate || 42 || ātaśca svāmitastu 
svātmasaṃsthasya bhāvajātasya bhāsanaṃ bahirantyeva || na ca 
tasmādvinā tasyecchāmarśo hi pravartate [icchāmaśo hi nāma kiṃcit 
kartumakartuṃ pravartate] || 42 || yataśca

oṃ svabhāvamavabhāsasya vimarśaṃ viduranyathā | prakāśortho 
paraktopi sphaṭikādijaḍopamaḥ || 43 || yataścāvabhāsasya 
bodhātmakasya vimarśaśaktiḥ svabhāvameva viduḥ || anyathā 
prakāśortho paraktopi sphaṭikādivajjaḍaprāya eva hi syāditi 
niścayaḥ || atrāyaṃ bhāvaḥ || ahamityantaḥ sphuradātmā 
cidacitsvabhāvo bāhya pratibimbitassan vimarśaśaktyāsu vyāpāreṇa 
| ahaṃ jānāmi | karomi || gacchāmi | mupāmi cetyevamādau 
vimarśavyāpāreṇārhyānarhādi svasukriyādau vyādhṛtaḥ san | 
vyavaharatīti | ata ātmanassahajā vimarśaśaktiriti kathyata eva || vinā 
tena pāṣāṇa prakhyatva prasaṅgāt || 43 +1 || tasmādevaṃ siddhe |

oṃ ātmānamata evāyaṃ jñeyī kuryāt pṛthak sthitiḥ | jñeyaṃ na tu 
tadaunmukhyāt khaṇḍetāsya svatantratā || 47 || ata eva ca yajjñeyaṃ 
tadapyasyātmaiva bāhyārthavādanirāsāt || ata eva cāyamātmā 
maheśvaraḥ | svātmānamevabhinnayat || jñeyī kuryāt bāhyārtha 
tvenābhāsayati || bhinna sthityā svātmanaḥ || niścatastu jñeyaṃ 
nāmanalośatopi | na bhūtaṃ | nāsti | nobhāvi ca tat sattāyāṃ 
cāsyātmanaḥ svatantratā khaṇḍeta | vinaśyeta || tat saṃgena hi 
tatsaṃṅga | syāt tena ca tādātmya pratipratipatnyā tadātmakatā 
svarūpalābhāssvātma rūpapraśyāvaḥ syāt iti hi sthitam || 47 ||

32a) tathā cāsmatparameṣṭhipādā api || nirābhāsāt pūrṇādahamiti 
purābhāsayati yad dviśākhā māśāste tadanu ca vibhaṅkunijakalām 
| svarūpā tanmeṣaprasaraṇanimeṣa sthiti jvaṣastadadvaitaṃ vande 
paramaśivaśaktyātmanikhilam || ityādinā ata eva ca hetoḥ ||

oṃ svātantryā muktamātmānaṃ svātantryādādvayātmanaḥ | 
prabhurīśādi saṃkalpairnirmāya vyavahārayet || 48 || ataśca 
svatantratā siddhanpādātmanaḥ ātmānaṃ svātantryādamuktaṃ 
prabhurmaheśvaraḥ | svecchayā vimarśaśaktyātmanā | itthaṃ karomi 
itthaṃ gacchāmi || evaṃ mahaṃbhavāmi | evaṃ 
svātmānābhāvayāmīti ca nirmāya | īśohaṃ | śivohaṃ | sadā 
śivohamityādinā cakrīkrīḍittamicchati | evaṃ tasyecchā 
vimarśātmakaṃ śaktisaṃcaya pravartanamityatra parameśvara eva 
hetuḥ || 48 || evamasya parameśvarasya paṃca vatyi paṃcaśakti 
svātantryāt svātantryamiti darśayati ||

oṃ nāhantādi parāmarśa bhedādasyānyatātmanaḥ | ahaṃ 
mṛśyatayaivāsya sṛṣṭhestiṅvaśya karmavat || 49 || atrāyamāśayaḥ || 
ahaṃ śivaḥ | ahaṃ jīvaḥ | ahaṃ brahma | ahaṃ viṣṇuḥ | ahaṃ vā 
maheśvaraḥ || ityādināhantādi rūpeṇanāsyānyat | anya svarūpatā || 
śivohaṃ śiva eva | brahmāhaṃ | brahmā | viṣṇurahaṃ viṣṇureva || 
paraṃtu tatra tatrāhamiti svarūpaśiṣṭhatvādahamiti na lupto bhavati || 
yathā kanake kaṭakakuṇḍalamālā kaṅkanamudrikādibhedeṣu kanaka 
evāvaśiṣyate | na kuṇḍalādi | tadudayaṃ mapi svātmāhamiti 
viśiṣṭha rūpatayāśiṣyeta iti || tathā ca || nānāvidhavarṇānāṃ 
rūpaṃ dhatte

32b) yathāmalasphaṭikaḥ | suramānuṣya paśupādapa rūpatvaṃ 
tadvadīśopītyādinā paramārthasārasaṃgrahe || tadatrāpyahantaiva 
pāramārthikī samanantara pratyayā nānyat || tatra ca kiṃvat || 
tijvāśya karmavat || yathā juhoti juhutaḥ | juhunti | ityādāveka 
dvitribhedā eva || na tu ha vanakriyā bhedaḥ || sā ca 
sarvatramādhāraṇeti siddham || 49 || nanvevaṃ vidhāyāḥ parāciteḥ 
kathaṃ saṃkalpavikalpādikamaparaṣā svarupamityāha ||

oṃ māyā śaktyāvibhoḥ savaibhinna saṃvedya gocarā | kathitājñāna 
saṃkalpādyavasāyādi vāmabhiḥ || 50 || mīyate pramīya tena yā 
ghaṭādinīlānīlādi jātaṃ bhinnā kāratayeti māyā || tathā ca 
māyā bimbovaśī kṛtyatāṃ syāt sarvajñā īśvaraḥ | avidyā 
vaśagastvanyastadvaicitryādanekadheti || ityevamavidyā vaśago 
jīvassaiva ca citiriti kathyate | tenaiva ca vaśagatvena sā cit 
bhinnasaṃvedyagocarā | ghaṭoyaṃ | gauriyaṃ | ityādinā vaicitryeṇa || 
jñānasaṃkalpādināmabhissaiva ca proktā | jñānaṃ ca | 
saṃkalpaśca | tathādhyavasāyaśca || ityetaināmabhiḥ procyante || tat 
tadadhyāsādavidyāvaśagatveneti bhāvaḥ || 50 || nanvevamanubhava 
saṃkalpadi smaraṇādiṣu vikalpatvātśūlatvena ca vartamāna 
svabhāvatvādastu citerantu vartanaṃ || yatratvabhilāpa saṃjalpādi 
niṣkalāvārthāyāmanubhavadaśāmātre kicididamityeva hi syāt || 
tatra ca kathametatpravṛttiḥ | etadapravṛttau hi | na kiṃcidavaidiṣamiti 
vadapravṛttirevaciteriti kathaṃ sarvatrāyamātmā vyāpakaḥ 
viśvasākṣī sarvatraprota eva ityevaṃ nivārayandarśayati ||

33a) oṃ sākṣātkārakṣaṇepyasti vimarśasyodayaḥ katham | 
dhāvanādyupapadyeta pratisandhānavarjitam || 51 || urādāgatasya | 
dūradṛṣṭasya kiṃcididamitimṛśyamānena tatrāpi 
vimarśonāmāstyeva || taṃ vinānubhavamātrāsiddheriti vaktavyam || 
tadanantaraṃ cāyaṃ sa iti jātiguṇakriyādivānasauvyā priyate ca 
ityanenātrāpi vimarśavāṃścideva pravartamānonubhavitumutsaihata 
iti bhāvaḥ || tadviparyaye tu | rājñā kṛtājñastatkāryārthaṃ dhāvan 
pratisandhāne varjitamabhilāpādirvāhitye naiva kathaṃ 
tadvāvanādyupapadyate || yadyevaṃ tatra vimarśavānbodhano syāt || 
tathā ca spande || atikruddhaḥ prahṛṣṭho vā kiṃkaromīti vā mṛśanī | 
dhāvanvāyat padaṃ gacchet tatra spandaḥ pratiṣṭhita iti nanu 
parameśvare sarva kartṛtva svarūpe siddhe | yaśca tasyāstadevasta ca 
bahirābhāti | bhāsayati cāyamahaṃ svarūpeṇaiva | ityatra ca 
yadidamiti rūpeṇa ghaṭādyākāratayā bhāsayati tatra kiṃ 
kāraṇamityāha ||

oṃ ghaṭoyamityadhyavasānāma rūpātirekiṇī | pareśaśaktirātmeva 
bhāsatenatvidantayā || 52 ||

oṃ kevalaṃ bhinna saṃvedyadeśakālānurodhataḥ | 
jñānasmṛtyavasāyādi sakramaṃ pratibhāsate || 53 || 

nāmnā rūpeṇa codriktā | yā ghaṭoyamityavasā avasāyaḥ | 
niścayaḥ ayaṃ ghaṭa iti rūpeṇeti sā pareśasyaprabhoḥ śaktireva 
svasvarūpaśivabhāsate || antarātmatayā | natvidantayā | 
vedyatayābhāsata iti bhāvaḥ || paraṃ tu kevalaṃ bhinna 
saṃvedyatayā deśakālānurodhane | jñānāṃ smṛtiḥ | avasāyādi 
sasakramaṃ bhāsata iti bhāva ||

33b) ghaṭoyaṃ | paṭoyaṃ | ityādīni bhinna saṃvedyāni | tatra ca 
yaddeśakālānurodhaḥ || deśe kutrāpi vā kāle tat saṃbhavāt || tatra 
jñānaṃ nāma | ayamidamityādinānubhava rūpeṇa || tatpurataśca 
tatsmaraṇaṃ | pūrvaṃ mayānubhūtaṃ yattadeva ca taditi || tatra 
cāvasāyoniścaya ityetadviśva vyavahāramārgānusaraṇaṃ || ityeta 
deva ca sakramaṃ pratibhāsate | paramārthatastunā kramaḥ | nāpi 
krama iti tadavaśiṣyate kevalaṃ jñānaṃ brahmākhyaṃ 
pārameśvaraṃ tatvamiti na kiṃcit sakramaṃ pratibhāti tathā ca 
vijñāna vādinopi || yadābhāsaṃ prameyaṃ tadvijñānānā hṛte 
punaḥ  | grāhakākārasaṃvityostrayaṃ nātaḥ pṛthak kṛtam || 
ityādinaikasyaiva bodhasyatrayātmatayā pratibhāsānnānyat || 53 ||

iti śrīmadbhaṭṭārakānandanātharacitāyāṃ 
pratyabhijñākaumudyāṃ ṣaṣṭhamamāhnikaṃ samāptimagamat || iti 
śubhamastu śrīśivapāsakānāṃ idānīṃ svātmani māheśvare 
parabhairava svarūpiṇī yadahamanahaṃ svarūpadvayaṃ 
svabhāvenaivā bhāti | tannakvāpi hānistatsvarūpasyati 
prakāśayankārikātrayeṇāha ||

oṃ ahaṃ pratyavamarśoyaḥ prakāśātmāpi vāgvapuḥ | nāsau 
vikalpaḥ sahyuktodvayā kṣepīviniścayaḥ ||

oṃ bhinnayoravabhāso hi syād ghaṭāghaṭayo dvayoḥ | prakāśasyaiva 
nānyasyabhedinastva vabhāsanam ||

oṃ tada tat pratibhā bhājāmātraivātad vyapohanāt | 
tanniścayanamukto hi vikalpoghaṭa ityayaṃ || 56 || yaścāntarahamiti 
pratyavarśaḥ | ahaṃ karomi || ahaṃ jānāmi || ahaṃ supāmi | ahaṃ 
gacchāmi || ityādau yadahamityavamarśonāma |

34a) sa cāhamityeva rūpa eva || śuddhasvātantrya lakṣaṇaścit pūrṇā 
hantātmakassarvatra bhāsamāna svabhāvaśca | na ca tasya gacchāmi 
karomītyādinā mahaupādhisparśādinā nānātvameva | tena ca 
svasvarūpa praśyāva iti vedituṃ śaknuyāt || nirābhāsāt 
pūrṇādityādyukta lakṣaṇāt || yatoyaṃ prakāśātmā | sadā 
prakāśamācidvapuḥ || ata eva ca vāgvapuḥ || anta 
klīnaparāvāgrūpaparamārthaḥ śuddhasaṃvidvapurityarthaḥ || 
amauna hi vikalponāma || apitu dvayākepī viniścayaḥ || ahamanahaṃ 
rūpasya viniścayonāmeti bhāvaḥ || etadevacāha || 
bhinnayorghaṭāghaṭayordvayorevāvabhāso nāmāvubhāsanaṃ | 
idamityanena | prakāśasyaiva | na cānyasya kasyacid 
bhedinastvavabhāsanamiti || taditarasya hi prakāśatānupapatteriti hi 
siddham || tathā ca || mātrā pramātrā ca | tadatarpratibhābhājā | 
ghaṭoyaṃ na paṭa iti || atatva mohanāśca | sarvasya tat svarūpatvā deva 
| tanniścayanaṃ ca niścayīkaraṇaṃ | pṛthag jñānaṃ nāma | ghaṭa 
iti vikalpaḥ vyapohanābhāvāt tadatadoḥ | paraspara sā kalyena ca 
ghaṭa ityayaṃ vikalpa iti || etadapi māheśvaryaṃ tattvameveti 
nānyadvepyadi || vāhyatastu ghaṭa ityayaṃ vikalpaṃ iti siddhoyaṃ 
kramo nāma tasmāt sarvaparigṛhītaḥ sarvasyāyamātmāhamiti 
svarūpasaṃbhinnaścā sāviti || 56 || nanu śuddhapramātṛ svarūpa 
ahamityātmani kathamanahamityadhyāhāra adhyāsenānupayogatvāt || 
ya evaṃ ma kathamevaṃ | ya evaṃ ca sa kathamevamiti bhramamātraṃ 
bhindannāha ||

oṃ cittatvaṃ māyayā hitvābhinna evā va bhātiyaḥ | dehe buddhāvatha 
prāṇe kalpitena bhāsīvayā || pramātṛtvenāhamiti vimarśonya 
vyapohanāt | vikalpa eva sa parapratiyogyavabhāsajaḥ || 57 || 
atrāyamāśayaḥ | ahamityavamarśodvidhā | śuddhomāyīyaśca || tatra 
śuddhaḥ

34b) prakāśamānasaṃ vidrupaḥ | aśuddhastu śarīradaṇḍā prāṇa 
buddhyādau pramātṛtāhaṃ rūpeṇa sthitaḥ prakāśamāna 
svarūpaṃ hitvā pradhānīkṛtya tatpramātṛtābhimānatayā 
vyāpriyate | ahameva dehādiḥ || vā nīlānīlau ca prameye 
pramātṛtvābhimānavān | ityanena cittatvaṃ mīthātmīkaraṇa yuktyā 
hitvā dehādau nabhaḥ paryante pramātṛtvena 
bhinnāvabhāsavadābhāti || ahaṃ dehī | ahaṃ prāṇa ityādi ca || 
anyoneti vyapohanāt || vikalpa eva saḥ || parapratiyogyavabhāsajaḥ || 
ahaṃ dehī na prāṇaḥ | ahaṃ vā prāṇaḥ | na buddhiḥ || ahaṃ vā 
buddhiḥ | na nabha ityādi parapratiyogitvaṃ || tatra cāvākāḥ 
pākajotpattipariṇāmādi balādasthiraṃ śarīramātmeti matvānaḥ || 
manyante ca || tataśca kāṇādaprabhṛtayo jñānamukhādyāśraya 
bhūtāṃ | buddhimevātmānaṃ manyante || tatopi kecana śrutyantavido 
vubhukṣāpi pāsāyogyaṃ prāṇamevātmanaṃ manyante || apare ca 
śūnyabrahmavādi sāṅkhya prabhṛtayassakala vedya 
rāśivinirmuktaṃ śūnyatvānnabhastulaṃ mahābhūtākāśa 
svabhāvaṃ nabhastatvaṃ pramātṛtvenātmānamāhuḥ || 
ayamatrāśayaḥ || māyā vaśatvena cittatvaṃ vihāyandehe 
buddhāvityādau yaḥ pramātā | sopi vikalpa evānyavyapohana 
vyāpārāt || parapratiyogyatvāśca || ityanena yuddhāhaṃ rūpasya na 
kāpi śuddhāśuddhādiśaṅkā || paraṃtu māyā saṃparka 
vaśāścidacidādi saṃskārāt tat tadadhyāhāra ityavadhātaṃ || 57 || 
api ca ||

oṃ kadācitkāvabhāse yā pūrvābhāsādi yojanā saṃskārkalpanā 
yuktā sāpi bhinnāvabhāsini || 58 || yohaṃ bālaḥ sa evāhaṃ taruṇaḥ 
| yastaruṇaḥ | sa eva ca vṛddha ityādināyā pūrvābhāsādi yojanā | 
kadācidbhavedehādau || pūrvānubhavasaṃskārāt | sāpi ca 
bhinnāvabhāsini kalpanā proktā | ityanena māyāvacchinnasman 
kriḍati prabhureveti tatra kākṣatiriti sarvamanavadyam || 58 ||

35a) idānīsamumevārthaṃ pūrvoktaṃ catuḥ ślokārthenānyayā 
yuktyānigamayati ||

oṃ tadevaṃ vyavahārepi prabhurdehādipāviśan | bhāntamevāntarartho 
ghamicchayā bhāsayedbahiḥ ||

oṃ evaṃ smṛto vikalpe vāpyapohana parāyaṇe | 
jñāne vāpyantarābhāsaḥ sthita eveti niścitam ||

oṃ kintu naisargiko jñāne bahirābhāsanātmani |
pūrvānubhavarūpastu sthitassasmaraṇādiṣu || 62 ||

oṃ sanaisargika evasti vikalpe svaraicāriṇi | 
yathābhimata saṃsthānā bhāsanādbuddhi gocare || 63 || 

tat tasmāddhetoḥ | prabhurdehādimāśritya | ahaṃ karomi | ahaṃ 
jānāmīti vyavaharan | antaḥsthamevārthoghaṃ bahiḥ 
svecchathaivonmeṣeṇa bhāsayet || tasmādasya prabhoḥ | anubhave | 
tataḥ smṛtau | tato vikalpe tataścāpohana parāyaṇe | gaurayaṃ nāśca 
iti niścaye vā jñāne cāntarābhāsaḥ sthita eveti niścayaḥ || 
tasmāśca bahirābhāsanātmani ghaṭa ityanubhave | smaraṇe 
pūrvānubhavonāma sthitaḥ pratiṣṭhita iva || soyaṃ yo mayā dṛṣṭa iti 
|| soyaṃ devadatta iti vaśca || tasmāt prabhorantaḥsthaṃ bhāvajātaṃ 
bahirapi prakāśyata iti tadapi cidadvaya rūpamevabhāvajātaṃ 
prakāśamānaṃ prakāśātmakameveti siddham | ataśca sa 
pūrvānubhava rūpaḥ svairacāriṇi vikalpe svecchā cāriṇi 
ghaṭādivikalpe | naisargikaḥ svābhāvika evāsti soyaṃ devadattaḥ | 
sacāyaṃ vāmanadattaḥ | yo mahāyajñādau nimantrita āsīt || 
ityādinābhimata saṃsthānā bhāsanānnirmalāyāṃ buddhau 
prakāśanāt || ata eva ca tadeva māheśvaraṃ tatvayaśca 
sarvatrānubhavasmaraṇādau vyāptasadahamiti svarūpeṇa

35b) svātmāntarasthaṃ bahirapi prakāśayati || ityevamahaṃ 
bodhalakṣaṇā vṛtyāhaṃ bahirantaḥ prakāśayatyeka iti bhāvaḥ || 62 || 
idānīmanenāntaḥ sthitameva bahiḥprakāśayati prakāśātmā 
prakāśyamarthaṃ | itthaṃ jānanneva pratyabhijñāmāsādya 
sarvameveśvara pratyabhijñātmakaṃ vijñāna sā svādya 
kṛtakṛtyobhavatyevetyadhikaraṇa 
siddhāntadiśānāyāsasiddhamityevaṃ darśayannāha ||

oṃ ata eva yathā bhīṣṭha samullekhāvabhāsanāt | 
jñānakriye sphuṭe eva siddhe sarvasya jīvataḥ || 63 || 

ayaṃ cātrabhāvaḥ || sarvasya jīvata ityatra jātāvekavacana 
vibhaktinirdeśaḥ || yathā | śaktitripunatāloka śāstrakā 
vyādyavekṣaṇāt | kāvyajñaśikṣayābhyāsa iti hetustadudbhave || atra 
tasya kāvyasyodbhavenirmāṇe | ete hetava eva hetuḥ | ekavacanāntena | 
na tu hetava iti bahuvacananirdeśane || ityerthamatrāpi sarvasya jīvata 
ityanenamanyeṣāṃ jīvāśrayāṇāmiti || tathā hi || gṛhātbahirnirgataḥ 
san || grāmataruṇaṃ taruṇyā navavañjvalamaṅjarī sanāthakaram | 
paśyantyā bhavati muhurmalinā hitarāṃ mukhacchāyā ityevaṃ 
paśyan | devadatto vimṛśyati | kimiyaṃ saroruhapattrākṣī 
salinamukhājāteti || tataścanāyaṃ svarūpasaundaryādi guṇayukta 
āsīt | evaṃ taruṇaṃ dṛṣṭvāmohiteti || tasmājjñāyate | vañjulalatā 
gṛhe catusaṅketānāgatāsīti vyaṅgyaṃ || ityanena malinamukhā 
jātā || ityevaṃ vijñāya svakāryapravṛttiṃ pravṛttaḥ || ityanenā 
syāsya jñānakriye svata eva

36a) siddhe sarvasyāpi jīvata iti || ityevaṃ sarvatrapaśvādāvapi 
jñānakriye svata eva siddhe || paśurapi gṛhānnirgatyamārge vāraṇye | 
vārāmādau yadyat tṛṇādyupabhojyaṃ jānāti tadeva bhuñjati | 
yanna kaṇvakatṛṇādi bhuñjati || ataśca tasyāpi jñānakriye siddha eva 
|| ityanena paśorapi jñānakriye svata evasiddhe | tatkasya na siddhyeta 
jñānakriyākhya yugalami *?bhāvaḥ || ata evoktaṃ || jñānakriye 
sphuṭe eva siddhe sarvasya jīvata iti || kutaḥ || pūrvokta yathābhīṣṭha 
samullekhāvabhāsanāt || ityevamadhikaraṇasiddhānte na 
paramānumānenā nāthāmasiddhaṃ pratyabhijñātmaka śāstrārtha 
samuścayamiti bhāvaḥ || yasminnarthe siddhe tadanuyā 
pūnyapyarthāntarāṇyāpi siddhyanti | sodhikaraṇa siddhāntaḥ || yathā 
svātmā parameśvaro bodharūpa svasvabhāvo na bhavasmaraṇādau 
vyāpriyata evā || ahaṃ jānāmi | ahaṃkaromītyādinā || ityasminnarthe 
hi siddhe | tadanuyāyūnyapyarthāntarāṇi || kartājñātā ca 
maheśvara ityapi siddhyet || tat sarvoyaṃ jīvavānjñānakriyādi yukta 
iti siddham || 63 || 

iti śrīmatpratyabhijñākaumudyāṃ 
śrībhaṭṭārakānandanāthakṛtāyāṃ saptamamāhnikaṃ 
samāptimagamat ||

36b) idānīṃ yadebhirbauddha vṛddhaiḥ pūrvaṃ 
praśnatamomālinyamutthāpyātmānubhavādyanubhāvaka eva nāsti | 
anupalambhāt || sa ca koyaṃ | vā śarīraṃ | vā prāṇaḥ | vā buddhiḥ 
vā nabha ityādinā | svamukhamālinyamevaracitaṃ | tadidānīṃ 
tanmatamālinyaṃ nirākṛtyātmānaṃ darśayati pratyakṣatayā 
paramandehāpanuttaye ca ||

oṃ yā caiṣā pratibhātat tat padārtha krama rūṣitā akramānanta 
cidrupā pramātā sa maheśvaraḥ || 64 || yadayaṃ prakāśānuttara 
rūpo maheśvaraḥ | ahamiti vimarśa svabhāvaḥ | tat sa eva 
svātantryānanda cidātmā bodha iti kathyate sarvatrānusyata 
evānubhavasmaraṇādiṣu sarvadāsaṃvinmātrarūpaṃ iti hi pūrvaṃ 
pratipāditameva || tat saiva ca saṃvicchaivaṃ vidhā | tat tatpadārtha 
ghaṭādi pratibimbamayī nānātvamāpādyate || svayaṃ ca 
cidābhāsaika svarūpā tat tatsparśāsparśavyatiriktā | ata eva 
cākramānantacidrūpeti kathyate || ata eva ca saiva yato 
mātṛmānameyādi tripuṭīmayī tadaikyatā pādakabodha svabhāvā 
pramāteti | maheśvara iti kathyate || tadātmakatvāt || tayoścānyonyaṃ 
vyāptaśceti sambandhaḥ || tathā ca tantrāloke || ekasyasaṃvinnāthasya 
hyāntarī pratibhātanuḥ | saumyaṃ vānyanmitaṃ 
saṃvidūrmicakramupāsate || āntarī pratibhā svātantrya śaktiḥ || tat 
tatsaumyārauśradiniyatākārā vacchinnatvānmitaṃ || etadeva ca 
vibhajyadarśayati | asyasyāt puṣṭirityeṣā saṃvid devī tathoditāt  || 
dhyānāt saṃjalpasaṃmiśrād vyāpārāścāpirahritaḥ || tasmād 
bimbeśvaro bodhabhairavaḥ samupāśyate | 
avacchedānavacchidbhyāṃ bhogamokṣārthibhirjānaiḥ || yepi 
bodhādvibhinnaṃ

37a) hi kiṃcit pūjyatayā viduḥ || tepi bodhaṃ viviñcanā 
bodhābhedenamanyate || ityādinā || tathā cānyatra || 
iyamātmāparānandā saṃvideṣāsvayaṃ prabhā || eṣā saṃvit 
svayaṃ prabhā | svaprakāśā avetyadve satya parokṣatvāt vyatireke 
ghaṭādivaśceti || yatra yatrā vedyatvematra parokṣatvamasti | tatra tatra 
svayaṃ prakāśatvaṃ || yathā saṃvit || yatrayatrā vedyatve 
satyaparokṣatvaṃ nāsti | na ca tatra svaprakāśatvaṃ | yathā ghaṭa iti 
vyatireka dṛṣṭāntaḥ || ityevaṃ pūrvakṛtoyamanvayavyatireka 
vyavahāraḥ || tathā caitanyamātmetyādi saṃvida evevaivaṃ grahaṇāt 
|| tathā ca | na tatra sūryobhāti na candratārakaṃ ne mā vidyutobhānti 
kutoyamagniḥ | tamevābhāntamanubhāti sarvaṃ tasya 
bhāsāsarvamidaṃ vibhāti || tathā ca vedaḥ || hiraṇyagarbhaḥ 
samavartatāgnebhūtasyajātaḥ patireka āsīt sadadhāra 
pṛthivīṃdyāmutekāṃ kasmaidevāya ha viṣāvidhīma || ityevaṃ sa 
eva pramātā maheśvaro nāmedāniṃ pūrvaprasiddhaḥ 
sarvatradhyātṛ dhyānadhyeya rūpaḥ | paramaśivaḥ | śivādikṣityanta 
ṣaṭtriṃśat tatva hetussarvaśaktikāraṇamiti siddhaḥ || 64 || idānīṃ 
vadya vedyavedakayorvyāpteḥ paraspara sambandhenānyonyaṃ 
sambandhapāṇi grahaṇaṃ pradarśyate ||

oṃ tat tadvibhinnasaṃvittimukhaireka pramātari | pratitiṣṭhatsubhāveṣu 
jñāteya mupapadyate || 64 || yaścedānīmāntaratvāt pramātraikyane 
bahiranusaraṇaṃ bhāvānāmiti yadatra vedyavedakayoḥ parasparāva 
gati sambandhaḥ || sa eva cānayotbandhu samāgamonāma sambandhaḥ || 
jñāteyaṃ bandhatā teṣāṃ kramād bhāvasamūhayoḥ || tayoḥ 
parasparaṃ bandhuteti bhāvaḥ | ghaṭādiṣu bhāveṣu hi pramātari 
pratitiṣṭhatsusatsu gacchat susatsu

37b) eva parāpanayanaṃ vinaiva | ghaṭoyamityādinā 
parasparabandhutvaṃ hi sugameveti tadvidaḥ || ataḥ siddhoyaṃ 
vidvatkṣamaḥ vedyavedayorāntarayoreva 
bahirapivedyavedanakramosyatita iti bhāvaḥ || 65 || idānīṃ 
yadyetadabhāve | kathaṃ hi tayoḥ parasparasambandho nāmeti darśayati 
||

oṃ deśakāla kramajvaṣāmarthānāṃ svasamāpinām | sakṛdābhāsa 
sādhyo sā vanyathā kaḥ samanvayaḥ || 66 || yadyevaṃ na syāt | tarhi 
kathaṃ samanvayo nāma hi syāt || tadanapekṣi tasya hi tadanapekṣā 
pravṛtti prasaṅgāt || tadapekṣi tasya ca tadapekṣā pravṛtti 
prasaṅgādeveti tadvidaḥ || tasmāt sakṛdābhāsasādhyo | 
paracidbodhaika sādhyo | sādhanārhaḥ || samanvayaḥ sambandhaḥ kaḥ 
| kopi na || arthānāṃ tat tatghaṭādīnāṃ deśasya kālasya | 
kramaṃjvaṣanti mevankrīti | ke dṛśānāṃ satāṃ | svasamāpinām || 
svasmin rūpe | āntare svātma svarūpe samāptiṃ yātānām || 
tadvṛtiriktatvena hi kassamanvaya iti sambandhaḥ || ataścaikodeśa vṛttiḥ 
| anyaśca kālavṛttiḥ | anyaśca kramavṛttiḥ || atha ca deśakālayoḥ 
kramajvaṣāmiti | etat svabhāvānāmarthānāṃ bodhaikasādhyosau 
kramonyathā | tadabhāve yāvat svasamāptiṃ | ka iti sambandhaḥ || 66 || 
nanu deśakāla kramajvaṣāmarthānāṃ kiṃ sakṛdābhāsasādhyaḥ 
sambandhaḥ || yato hi | anumāna prakriyāsu hi dhūmognihetuḥ | yatra na 
dhūmognirapi na tatreti hetu hetu matorabhedavivakṣayā hetureva 
hetumantaṃ śrāvayet iti kimanena punarapi tucchatareṇa 
bodhyabodhanaikya rūpeṇa vyavahāreṇetyāha ||

38a) oṃ pratyakṣānupalambhānāṃ tat tadbhinnāṃśapātinām | 
sakṛdābhāsa sādhyo sā vanyathā kaḥ samanvayaḥ || 67 || iha ghaṭe 
pratyakṣa dṛṣṭe | gaurnalabhyate || tadanantaraṃ ca grāvādayopi 
pratyakṣeṇaiva paśyati || imāgāva iti || tatondhatva badhiratvāderyadi 
ghaṭaṃ na paśyati | tadgavādayopi hinaṃ paśyentyeva | ityevaṃ 
pratyakṣābhyāmanupalambhaiśca yatkāryakāraṇabhāvaḥ | 
parasparaṃ | sacaika pramātṛja eva || ātmaja eva || pratṛtvena sarvatra 
bodha svarūpāt || anyathā hi dhūmādīnāṃ hetu hetumatāṃ 
pūrvatra prasiddha svātmāṃśamataniṣṭhānāṃ parasparabodhanā 
sambhavāt || tathā ca || tat tadbhinnāṃśapātināmiti || tadevaṃ 
siddhaṃ || sakṛdābhāsasādhyo yadi samanvayo na syāt || tarhi 
bhinnāṃśapātināṃ pratyakṣādīnāṃ hi kaḥ samanvayaḥ | kopineti 
hi sthitam || tathā hi parvatoyaṃ vahnimān | dhūmavatvāt yo yo 
dhūmavān samognimān || yathā mahāna saḥ | yo yo na | samonā 
yathāmahnadaḥ || ityādau hi konvayo dhūmāgnyoḥ parasparam || 
prakāśāprakāśa svabhāvatvāt || ityanena bhinnāṃśatvāt pramātṛ 
bodhāṃśaṃ vinā na kāpi yuktiyuktimatāṃ || tadanyathā kaḥ 
samanvaya iti kathitamitibhāvaḥ || 67 || tasmāt pūrvoktameva 
nigadraḍhayitumāha [+sanana]

oṃ smṛtau yaiva svasaṃvittiḥ pramāṇaṃ svātmasambhave || 
pūrvānubhavasambhāve sādhanaṃ saivanāparaṃ || 62 || evaṃ 
pūrvoktameva yaiva saṃvit pūrvānubhave | ghaṭoyamityādau || 
saivasmṛtau paścāt tanmayā dṛṣṭamityādau || 
ityanenānayorbadhyobodhakayoḥ parasparasambandhābhidho | 
janavyavahāra iti siddham || 

iti śrīmadbhaṭṭārakānandanāthakṛtāyāṃ 
pratyabhijñākaumudyāṃ aṣṭamamāhnikam ||

idānīṃ yepyanye bādhyabādhakālokānālokādi 
vyavahārāścānye bhāvavādi pūrvaprasiddhā cāryakṛtāḥ || 
bodhātmaka svātmanā kiṃ prayojanaṃ || vādhyabādhakādi 
vyavahāreṇa hi kāryakāraṇādyupalabdherityalaṃ vedakātmanāhaṃ 
rūpeṇātmanā || ityevaṃ sandhānastānevaṃ bhūtāṃ nādau 
saṃvādamātreṇāṅgī kṛtya || paścāt teṣāṃ matamapi svātmamata 
ālodvya? || bāhyāntaravyavahāraścaika pramātāraṃ vināna 
siddhyatītyāha ||

oṃ vādhyavādhakabhāvopi svātmaniṣṭhā virodhinām || jñānā na 
mudiyādeka pramātṛpariniṣṭhiteḥ || 69 || śuktāvidaṃrajataṃ ityatra 
śuktiśuklādiguṇanena yorajatā derbādhaḥ || sai ca pramātṛ 
pekṣyāṃ vinā na sidhyati || śuktau na rajataṃ | śuktikāmau kḷtva 
prasaṅgāt || śukti kāśau kḷtvamevātra pramāṇamiti || na rajata 
jñānamajñānādinā || paraspara virodhā pattiprasaṅgāt || itthaṃ 
tena parasparaṃ jñānayossvātmāṃśaniṣṭhatvātparaspara hetu hetu 
sambhāva virodhāt || kutra śuktiḥ kutra ca tatra rajatādi | kutratacchau 
kḷṃ ceti paraspara virodhādanayostasmādatraika pramātṛtā hetu 
sambhāvaṃ vinā na tatrāpi paraspara virodhāvirodhajñānāva gatiriti 
bhāvaḥ || itthaṃ nāpi tatra bādhyabādhakādi vyavahārasya svata eva 
saṅgatirapi tveka pramātā bodhātmā svayamātmānasyāt sākṣī 
idānīṃ saṃbhāvamātreṇānyathāpi pramātṛ pekṣāṃ vinā na 
siddhyet pramātāraṃ vinā siddheḥ || ityapi darśayannāha ||

oṃ viviktabhūtala

39a) jñānaṃ ghaṭābhāvamatiryathā tathā cecchukti jñanaṃ rupya 
jñānā pramātvavit || 70 || ye abhāva vādin yatyevaṃ vadasi | 
śuddhaṃ bhūtalajñānaṃ | iha bhūtale ghaṭonāstīti || yathā ca 
ghaṭābhāvamatiḥ | ghaṭābhāvapratītiḥ || bhūtalasya 
śuddhatvātveka valabhāvena | tathaiva cecchukti jñānamapi kevalaṃ | 
rupya jñānā pramātvavit rupajñānābhāva heturiti || taścanāsti || 70 
|| yataśca ||

oṃ naivaṃ śuddhasthala jñānāt siddhyet tasyā ghaṭatātmatā || na 
rūpalabdhiyogyasyāpyatrā bhāvo ghaṭātmatā || 71 || nāyaṃ 
niyamaṃ | śuddhasthala jñānena | iha bhūtale ghaṭonāstīti | tenā 
ghaṭātmatā na siddhyet || kiṃ no palabdhi yogyasyāpyatra bhūtale 
ghaṭostītyatrāpi ghaṭābhāva eva || sthūlaghaṭāyoḥ 
svasvabhinnāṃśe svarūpasambhavāt || na ca ghaṭasthala yoranyonyaṃ 
hetu hetumadbhāvaḥ | bhinnāṃsatvāt || tadyathā śuddhasthala 
jñānena ghaṭā bhāvamatiḥ | tathā śuddha sūlajñānenāpi | 
paraspara bhinnāṃśatvāt || ityanena hi 
śuddhāśuddhasthūlajñānaṃ samameveti kimanenāpi 
vedyavedakabhāva eka pramātṛtāṃ vinā na siddhyeditibhāvaḥ || 71 || 
tadevedānīṃ darśayati ||

oṃ viviktaṃ bhūtalaṃ śaśvadbhāvānāṃ svātmaniṣṭhiteḥ || 
tatkathaṃ jāttatajjñānaṃ bhinnasyābhāvasādhanam || 72 || 
bhūtalaṃ sarvadā viviktameva ghaṭādīnāṃ bhāvānāṃ 
svātmaniṣṭhitaḥ | svātmāṃśa ghaṭasthalādiniṣṭhatvāt | ayaṃ 
ghaṭāḥ | idaṃ ca sūlamiti || na ca ghaṭoyamityanena sūlatvā va 
gamastyāt parasparaikyāvagamāt || na ca sthūlamidamityanena 
ghaṭapratītiḥ | na ca tat tayoḥ ||

39b) tasmādyuktametat || viviktaṃ bhūtalaṃśaśvadbhāvānāṃ 
svātmāṃśaniṣṭhatvāt || tasmādeva hetostajjñānaṃ 
tatsthūlajñānaṃ kathaṃ svātmano bhīnnasya ghaṭasyā bhāva 
sādhanam | abhāva hetuḥ syāditi na kadāpi bhīnayoḥ paraspara hetu 
hetu sadbhāvaḥ || 72 || na caivamabhāvamātreṇa kiṃ 
cidupanatamityāha ||

oṃ kintvā lokacayondhasya sparśo voṣṇādidikomṛduḥ | tatrāsti 
sādhayet tasya svajñānamaghaṭātmatām || 73 || andhasya 
prakāśavyatiriktātmanaḥ cakṣurabhāvādya ālokapuñjastena 
coṣṇādikasparśaḥ | tvagindriya vṛttyā || tena ca tasyā 
ghaṭātmatāmapi sparśavatyā vyaktībhavati || 
ityetadasyevāvaśyakatayā na ca tadasti sparśo uṣṇādika evā 
ghaṭātmatāṃ sādhayati || tatrāpi ca citsvarūpapramātā 
vyāpakastena sparśādinā hetunā jānātyeva || natvatrasparśa eva hetu 
| svāṃśātmaniṣṭhatayā bhinnasvabhāvatvāt iti proktaṃ vakṣyate ca 
|| 73 || na caivamapi kiṃcidāsādyate prayojanādi || ityāhuḥ ||

oṃ piśacaḥ syādanālokopyālokābhyantare yathā adṛśyo 
bhūtalasyāntaḥ niṣedhyaḥ sasarvathā || 74 || iha 
bhūtalopiśācasthāpanāsti || iha vahavaṭe yakṣaḥ prativasatītivat || 
paraṃtva pratyakṣatayā || tatra ca piśāconāstīti navāśyaṃ || 
vaktramaśaktyaṃtvāt || āgamapramāṇenasarvapramāṇapramāṇena 
sādhyasiddhatvāt || yadi cā pratyakṣopi tatrapiśācastathāpyatra 
pratyakṣa evāgamaprāmāṇya siddheritibhāvaḥ ||

40a) evaṃ yatheha bhūtale ghaṭonāstīti niṣedho vyavahartuṃ śaktyate 
tatheha bhūtalepiśāconāstīti na vyavahartuṃ śaktayāt || āptavākya 
viruddhāpatti prasaṅgāt || ghaṭastu sākṣādālokepi 
pratyakṣatayāniṣeddhaṃ śakyate | ghaṭasamīpeya ālokastasya ca 
ghaṭopādhena navasthānāt || atastadvyatirikto niṣedhya eva sarvathā || 
piśācastvā lokamadhye vā bhūtalamadhyepi satvenālokatāṃ na 
pratihanti | ataścāniṣedhya eva ityanenāpi na kiṃcidanyonyasya 
sādhako hetu hetu sadbhāvatayā yaḥ prasiddhaḥ syāditibhāvaḥ || 
paraṃtveka pramātṛtve mṛtisarvaṃ sarvatrasiddheditikoyaṃ 
niṣedhavyavahāraḥ || yena vyavahāreṇa hi svasvarūpasiddhaṃ vihāya 
| paraṃsarpajjuvadābhātamāśrayediti nātra vyaptiḥ || nahyakṛtake 
prāpte kṛtakamāśrayediti hi vyāptiḥ || tasmādatrāpyābhāsa eva 
pramātṛtayā prakāśātmā prakāśyamarthamābhāsayatīti 
sarvasiddhānta niścayaḥ || idānīmabhāvavādināmapi 
svamukhamālinyena nabhastamo dhūmarajomālinyādivat mataṃ 
nirākṛtya | svapakṣasthāpanaṃ nigamayati svaprakṛtayojanena ||

oṃ evaṃ rupyavidābhāvarūpāśuktimatirbhavet | 
natvādyarajatajñapteḥ syādaprāmāṇyāvedikā evaṃ siddhe 
śuktikājñāneśuklasvabhāve siddhe | 
rajatābhāvarūpāśuktimatirapi siddhyet || na ca tatrādya 
rajatajñānasyā prāmāṇyāṃ siddhyet || 
parasparabhinnasvabhāvatvādityuktaṃ | vakṣyate ca | tatsarvoyaṃ 
vyavahāraḥ pramātrepakṣāṃ vinā siddhyediti hi siddham || 78 ||

40b) nanu yadi śuktikāderbhramamātrādrajatajñaptinnāsti 
tarhitatraivānumānasādhanena rajatapratītirastu || tathā hi || yatra yatra 
hi sauklyaṃ | tatra tatra hi rajatajñaptiḥ | yathā hi navanidhi viṣayeṣu 
śuklaraktādinārupyasurṇādi buddhiḥ | yatra yatra na vanidhyādau 
śuklāśuklapratītiḥ | tatra tatra suvarṇāsuvarṇādi pratītirapi || yatra na 
tatra nāpi | yathā kākinyādi saṅkhaśuktiviṣayādau || 
ityevamanumānato vyavahṛteḥ śuktāvapi rajatapratīte sutkiṃ na 
jñānaṃ jñānāntaragamyaṃ | nāpi cātra 
svātmāṃśaniṣṭhāmātraṃ bhavanmataviruddhamati kṛt || ityatrāhuḥ 
||

oṃ dharmyasiddherapi bhavedvādhānaivānumānataḥ || 
svasaṃvedanasiddhā tu yuktā saika pramātṛjā || 77 || yaduktaṃ 
navanidhyādāvityādi || tadvayaṃ na mṛṣāmahe || anumānādau 
pakṣasapakṣavipakṣa hetu hetu sadbhāva sattāyāmanumānādi 
vyavahāraḥ || na tu śuktāvidaṃ rajatamityādau | pakṣābhāve 
sapakṣābhāvāt | tadabhāve ca vipakṣābhāvādapi | 
mūlābhāveśākhā pallavādyabhāvāt || atha ca bhramimātra 
prakāśanena ca viṣayābhāvāt tadabhāve ca viṣayyabhāvāditi hi 
siddham || ata eva ca dharmya siddhervādhānāmānumānatopi na 
bhavatīti || prakāśamānasadātana nitya vyāpta viśvaika rūparūpe tu 
siddhe svātmani sāpivādhānāmasiddhā | siddhyati ceti 
gūruvarājñā | svātmānubhavaśceti siddhoyaṃ vyavahāraḥ || na 
caitadvinā kāpi yuktirvā bhramimātrapratītiśceti siddham || 77 ||

41a) idānīmetannigamayati sarvaṃ || 

oṃ itthamanyarthabhinnārthāvabhāsa khacite vibhau | samalonirmalovāpi 
vyavahāronu bhūyate || 78 || itthamanena pūrvoktaprakāreṇātyarthaṃ 
bhinnāye padārthāḥ | nīlānīlādayaḥ padārthāḥ | taiḥ khacite 
vyāpte vibhau | ādyeśi vākhye paramatatve svātmani | samalaḥ || 
ghaṭoyaṃ | paṭoyamityādi | nirmalaśca sohamityādi ca yatkiṃcidasti | 
śuddhāmaśuddhaṃ sthūlaṃ sūkṣmaṃ ca | tatsarvameva 
tatraivānubhūyata iti || ayamatrābhiprāyaḥ || śaktiśca 
śaktimāṃścaiva padārthadvayamucyate | śaktayosya jagatsarvaṃ 
śaktimāṃstu maheśvara ityanena śaktimātyojaḥ parameśvara iti 
vedaka iti khyātassa eva | yā cābhyāśaktiriti sāpi 
vadekāntarbhūtatvena citsvabhāvā bahirapyunmeṣacchajāyā 
pramaratītyevaṃ citsudhācchajāmātrarūpāṃsaticinmātra 
rūpaivetinānya dvedyaṃnāmeti bhāvaḥ || tathā ca purastāt || 
bhāvābhāvāvabhāsānāṃ bāhyatopādhiriṣyate || 
nātmāsattātatasteṣāmāntarāṇāṃ satāṃ sadetyādinā || 
tasmāduktaṃ yuktameva || bhinnārthāvabhāsakhacite vibhau | 
samalonirmalo vāpi vyavahāronubhūyata iti || ityevaṃ siddhaṃ || 
makurabimbadavabhāsamāne jagatyasminvedya vedakābhimata 
bhramimātraṃ na kimapi vyavahriyate || yathā gandharvanagaraṃ yathā 
vārimarusthala ityādināyat prasiddhataramiti bhāvaḥ || tatsiddhosau 
pramātānāma svātmā maheśvaraḥ || sarvajñātā 
kartācānubhavitā śiva eveti siddham || iti 
śrīmadbhaṭṭārakānandanātharacitāyāṃ 
pratyabhijñākaumudyāṃ navamamāhnikaṃ samāptam ||

41b) idānīṃ yadetat samalonirmalovāpi vyavahāronubhūyata ityādi 
prokta pūrvamasti | tadevamāyeva kramagata pratyakṣā pratyakṣatayā 
bhāsamānaṃ dhvanodyanyathā ||

oṃ tātkālikākṣasāmakṣya sāpekṣāḥ kevalaṃ kvacit | ābhāsā 
anyathānyatratvandhāndhatamasādiṣu || 79 || ayaṃ 
cātrabhāvābhāvaprakāśaḥ || āndhyabādhiryādi viśeṣā prāptau 
puruṣasyānubhāvakasyānubhavāḥ pratyakṣatayā ghaṭoyaṃ 
paṭoyaṃ | nīlamidaṃ | pītamidaṃ | ityādināskulaṃ? bhavatyeva || 
ādhyabādhiryādimahopādhyabhāvāt || ityevamuktaṃ kvacit || 
anyatrāparathā ca || āndhyabādhiryatāratasyātvapādhināta 
evānubhavāḥ pratyakṣagocarā | apratyakṣatāṃ yānti | kutrāpi ca || 
pratyakṣā pratyakṣatāṃ ca yāntīti || yathā kiṃ śṛṇoṣi | śrutaṃ 
paraṃ tu mandaṃmandaṃ || kiṃ sṛṇoṣi | kimapi na || 
evamandhatamasādiṣvapi || dhāvankāryārthaṃ divāpaśyansarvaṃ 
gacchati || athacotpannendhakāre kimapi na paśyatyapi || tāmasopādhi 
vṛddhivaśāt || ityanenānubhavasyāyameva viśeṣaḥ || anubhāvakā tu 
tādṛk svaśuvo | yaśca divāloka viṣaye | vārātraucāndhakāraviṣayā 
vagāhite sarvasminviśvepi tādṛk 
svaprakāśabodhakanityanirāvaraṇasarvavyāpi svabhāva iti tatra na 
kvāpihāniriti | na dvitvaṃ | na bahutvaṃ ceti siddham || 79 || idānīṃ 
yonubhava rūponubhavātmako bodhastasyā ca na bhedabhrāntiriti 
darśayannāha || 

oṃ viśeṣorthāvabhāsasya ca vātadviṣayasya ca sattāyāṃ kvacit || 
vikalpeṣu bhavedbhāvibhavadbhūtārthagāmiṣu || 80 || 
yoghaṭomayānubhūtoryaṃstaṃ smarāmi | purastāśca | 
tamevānubhaviṣyāmi ||

42a) ityādau yonubhavassa eva trikālavyāpīnāpi ca tasya bhedaḥ 
vānubhavasya | vā [ghaṭādeḥ] nubhāvakasya ceti paraṃtvandhata 
samādau mahopādhivaśād bheda eveti bhāvaḥ || 81 || nanu ca 
ghaṭapaṭanīlānilādau parasparaviśeṣā viśeṣasrūpapadyatāṃ | 
pratyakṣatayāsbhaṭanvāt || yatra cāntareṇa | 
mukhopalabdhistadavabhāsasya | vaicitryaṃ kathamityāha ||

oṃ mukhādiṣu ca saukhyādi hetuṣvapi ca vastuṣu | avabhāsasya 
sadbhāvepyatī tatvāttathā sthitiḥ || 82 || yeṣu srakrundanahārādiṣu 
saukhyādi hetuṣu vastuṣu | ahaṃ mukhī | ahaṃ viśrāmāmi || 
ityādinā mukhādi hetu ṣvayabhāsasya sadbhāvepi | tathā pūrvavat 
tatra na sthitiḥ | āntaratvāt | kadāpi tathādi śabdādahitṛṇa 
kaṣṭakādau duḥkhādi pravṛttau ca satyāṃ | ahaṃ duḥkhīti || tathāpi 
na pūrvavat || kadākadācidanubhūtatvāt || vānanubhūtatvāt || 
ghaṭādayastu bhāvāssarvatra sarvadā prasiddhā iti sarvāsvavasthāsu 
vā sarvatra kāleṣu ca bhātabhāsamāna svabhāvāḥ siddhā iti || 
mukhādau tadanupayogānnatādṛganubhavabhaṅgiḥ || 82 || atha 
collekhena yatra mukhādayonubhūyante | tatra ca tathaivasthitirityāha ||

oṃ gāḍhamullikhyamāne tu vikalpena mukhādike | tathā sthitistathaiva 
syāt sphuṭamasyopalakṣaṇāt || 83 || evaṃ hi 
vikalpollekhanenābhijñāte mukhādau sphuṭatvenopalakṣaṇāt tathā 
sthitirapi tathaivaḥ pūrvavaditi saṃbandhaḥ na kimapītibhāvaḥ || 83 ||

42b) evaṃ niścite sarvatra sarvadāntarevasthitau viśvasya siddhāyāṃ 
bāhyāthavānnāpi bāhyaṃnāpi kimapi ghaṭādivṛtiriktatayā 
bhātītyāha | nigamanena ||

oṃ bhāvābhāvāvabhāsānāṃ bāhyatopādhiriṣyate | nātmāsattā 
tatasteṣā māntarāṇāṃ satāṃ sadā || 84 || ayaṃ cātrabhāvaḥ || 
sarveṣā cidacinmayānāṃ nīlānilādīnāṃ viśva vaicitrya 
citritānāmantarevasthitirbahirapi prakāśate || na cāntaraṃ 
vinābahirbhāvo hi kalpate || kāraṇābhāve hi kāryānudayāt || 
satikāraṇe kāryasaṃyogāt || ityanayā vyāptyā hetu hetu 
matoścābheda vivakṣayā siddhaṃ caitat || antare sati bāhyatvaṃ 
nāma prasiddhamiti bhāvaḥ || tata eva ca teṣāṃ bāhyatvena yā sattā | 
ghaṭoyamityādinā | sā cā sattaivetyāhuḥ | adhyāsamātreṇa ca sā 
siddhiḥ | vā gaganabhrāntacitra nagarādivaśceti bāhyanāma na kimapi 
svarūpa tayā pratibhāti || etaśca pūrvaṃ bahu śa evamratipāditameva 
|| ata evoktaṃ | tatasteṣāmāntarāṇāṃ satāṃ sadeti | tata eva coktaṃ 
|| bhāvānāṃ | ghaṭādīnāṃ | ghaṭoyamityādinā || abhāvānāṃ ca 
| na paṭoyamityādīnāṃ ca ye vabhāsāḥ avabhāsanaṃ || 
pratyakṣatayā | ayaṃ | sa ityādinā pratītiḥ teṣāṃ ca 
bhāvābhāsānāṃ | abhāvābhāsānāṃ ca bāhyatā | yā 
ayamidamityādinā | sā copādhiriti kathyatām || na ca tatvarūpatā 
teṣāmiti vakṣyate ca voktaṃ ca || tatsiddheyaṃ daśā || 
antarasthitānāṃ bhāvānāṃ bāhyatāpi prasiddhā bījāṅkuravat 
siddhā | vāma yūrātā?rasavaśca suvarṇatāra tasyādinā ca ||

43a) asadakaraṇādupādāna bha? na haṇāt sarvasambhavā bhāvāt | 
śaktasya śakyakaraṇāt kāraṇabhāvāśca satkāryamiti sāṅkhyā 
vivekavantaḥ || 84 || ata eva ca |

oṃ antaratvāt pramātraikyenaiṣāṃ bhedanibandhanā | arthakriyāpi 
bāhyatve sā bhinnābhāsabhedataḥ || 85 || āntaratvena ca 
pramātraikyena caiteṣāmartha kriyābhedanibandhanā | sati bāhyatve ca 
sā bhedanibandhanārtha kriyābhinnāva bhāsa hetutayā na tu svata iti 
sambandhaḥ || 85 || ata eva ca ||

oṃ vikalpayoyamullekhaḥ sopi bāhyaḥ pṛthak prathaḥ | 
pramātraikātsyamāntaryaṃ tato bhedo hi bāhyatā || 86 || antaryaṃ tu 
pramātraikātmyamiti hi siddham | tatopi bhedastu bāhyateti kathyate || 
yatastu yo yamullekho vikalpaviṣaye | etat | idaṃ | ayamityādinā | sopi 
cāntaratvesati bāhyaḥ | pṛthaktatheti kathyate iti sarvamevāvadhātam || 
86 || tasmāt tadullekhādi sarveśvara mahimnaivatadicchayaivetyāhuḥ ||

oṃ ullekhasya mukhādeśca prakāśo bahirātmanā | 
icchātobharturadhyakṣa rūpokṣādi bhuvāṃ yathā || 87 || evaṃ hi 
satyāntaratve yā bāhyatayā sthitirvā prakāśādinā | vollekhādinā 
ca | mukhaduḥkhādeḥ | mukhyahaṃ | duḥkhyahaṃ vetyādinā ca | sā 
ca bhartarātmanacchāta eva | paśyaśchyaṇunspṛśanjighrannityādi 
nānā vṛtyā | yathā kṣādi bhuvāṃ madhyakṣarūpaḥ | dṛṣṭo mayā 
| śruto vā | ghrāto vā | āsvādito vā | spṛṣṭo vetyādinā ca evaṃ 
yatkriyate svacchayātmā maheśvarastat kriyata eva || 87 || 
tasmādevameva pūrvoktaṃ nigamayati ||

oṃ tadaikyena vināsti

43b) saṃvidāṃ lokapaddhatiḥ | prakāśaikyāttadekatvaṃmātaikaḥ sa 
iti sphuṭam || 88 || tat tasmādhatoḥ | anubhavasmaraṇādau 
yaddhodhaikyaṃ | ya evānubhavaḥ | tadeva hi smaraṇāṃ | 
yaścasmaraṇaṃ | tadeva ca purastāt || ityanena yo bodhobodhābodha 
gṛhītā pramāteti sa eka kathyate || sa ca sarvatrānusyuta eva || tathā ca 
jāgradādi vibhedepi tadabhinne prasarpati | nivartate nijānnaiva 
svarūpādupalabdhyataḥ || ityādi spande | tasmātprakāśaikyāt | 
sarvatraikatvameva siddham | darpaṇaṃ nagaravat || yataśca tena vināse 
vidāṃ jñānānāṃ lokapaddhati vyavahāraḥ lokapaddhati 
vyāpāropagamopi ca nāsye veti niścayaḥ || ityevaṃ pūrvoktaṃ 
bodhalakṣaṇokyaṃ paścāt sūcitaṃ sāvadhānatayeti siddham || 88 || 
tasmādevameva siddham ||

oṃ sa eva vimṛśyatvena niyatena maheśvaraḥ | vimarśa eva devasya 
śuddhe jñānakriye yataḥ || 89 || sa eva hi bodhovimarśaśaktibhāk 
niyataṃ | maheśvara iti kathyate mahānnaiśvaryamaya iti kathyate || 
yataśca svabhāvamavabhāsasya vimarśaṃ vidvaratyathā | 
prakāśortho paraktopi sphuṭikādijaḍopamaḥ || etadeva ca tasya 
vimarśonaṃ nāma || ekohaṃ | bahusyāmiti | sa aikṣata bahusyāṃ 
prajāyeyeti || evamahaṃbhāvanayā vimarśaḥ || tataścāhaṃ karomi | 
ahaṃ gacchāmi || ahaṃ jānāmīti yo vimarśastacchaktimānnasau 
jayati | ye naiva ca vimarśena sṛṣṭi sthiti 
pralayapidhānānugrahānkarttamakarttamanyathā karttaṃ śakta iti | 
tena ca sa eva hi vimarśonāma tasyevaṃ tu tasya parameśvarasya 
śuddhe svasvabhāvavannirmale jñānakriya eva vayatohetoḥ || 
jñānaṃ ca kriyā ca | ta eva hi jñānakriye | yatopi vimarśena 
jānāmīdaṃ | karomi cedamiti ca || jānātyeva || karotyeva ca || ityevaṃ 
śuddhasvarūpa eva prabho jñānakriye śaktī svātmano bahudhā 
sampādanārthaṃ svopakaraṇe mate ||

44a) iti tadanena sarvoyaṃ bhāvanāśiḥ || jñātamidaṃ mayā | 
ghaṭoyamiti || tataśca jalāpahāraṇo kriyāmayaṃ karotīti jānāti ca 
karoti ca tat tat kriyāmātramapi || ityevaṃ tasyātmanassvasvabhāva 
siddhe jñānakriyākhye || ta eva ca svātmana eva svataḥ siddhe | 
pratyakṣatayā | ghaṭoyamiti jñātvā karomīti ca jānāti | vā karomi ca 
|| ityevaṃ sarvamidaṃ viśvaṃ jñānakriyāmayameveti bhāvaḥ || 
evaṃ cādau kartari jñātari svātmanyādi siddhe maheśvare || 
ityādinā | paścāśca vimarśa eva devasya śuddhe jñānakriye yata 
ityantena ca jñānakriyā sampuṭitatvena śāstramidaṃ 
gumphitamitibhāvaḥ || anenaiva ca tātparyeṇādāvapi parameśvare 
siddhe | kartarijñātarisvātmanītyādinā || paścāśca pramātraikyāt 
tadekatvaṃ mātaikasatati sphuṭamityantena ca tasminneva ca siddhe 
śivaśakti tatva dvayamekatra siddhamiti bhāvaḥ || śaktiśca 
śaktimāṃścaiva padārtha dvayamucyate | śaktayosya jagatkṛtsnaṃ 
śaktimāṃstu maheśvara ityanena śivaśakti 
dvayamevasiddhamitibhāvaḥ || tadā varaṇakamevavedaṃ sarvamiti ca 
tātparyārthaḥ || ayamatrabhāvaḥ || svapadāsvaśiracchāyāṃ 
yadvallaṅghittamītyate | pādot deśeśiro na syāt tatheyaṃ baindavī 
kalā || ityevaṃ svarahasyodghāṭanaṃ svarahasyena vicārya | rahasyaṃ 
rahasyodghāṭanaṃ ca manasaivabhāvyamiti bhāvaḥ || śubhamastu 
sarvajagatāṃ || 89 || āditaḥ ||


44b) iti śrīmadbhaṭṭārakānandanātha racitāyāṃ 
pratyajñākaumudyāṃ daśamamāhnikaṃ samāptimagamat || 



ityevaṃ jñānādhikāraḥ sampūrṇīkṛtoyaṃ vivṛtikaumudyāṃ 
bhaṭṭārakeṇataruvaracaraṇarajaḥ 
prabhākaradhvastatamomohāndhyavilasaścidānanda laharībhareṇa | 
śubhāyāstutamām || 

oṃ itthaṃ jñānādhikārasya yathā buddhyanusārataḥ | 
bhaṭṭārakānandanāthairkṛtā vivṛttiruttamā || 1 || 

bālabodhanaśīlākhyāmadhurā saralākṛtiḥ | 
tat tad guptārthatiramāgrāṅkuśākarṣaṇaśālinī || 2 || 

itthamasaṃskṛta durvacanāndhyondūlanaika caturāśubhasārā 
saṃskṛtāḍhyavacanaivṛtabhārājñānavajjanamanaḥ | kṛpārā || 3 || 

śrīprabuddhaparamāmṛtadhārāhya prabuddhasarasīkṛta kṣārā | 
sajjanaistu svavacaḥ kṛtahārāsvaprabuddhakṛtamohanamārā || 4 || 

śaktipātacidambhodhirasāsvādamanīṣayā | 
śrīmadbhaṭṭārakenāpi kṛtoyaṃ vivṛti śramaḥ || 5 || 

evaṃ jñānādhikārosau jñānaśakti sphuradvapuḥ | śrīvidyāyāḥ 
kaṭākṣeṇa bhūvādvighnaughaśāntaye saṃvatsare guṇamunyaṅkite 
tathā nabhasya kṛṣṇepi caturdaśīti || thau | madhyāhnadiṣṭepi 
tathāmaghodaye jñānādhikāroyamagāt samāptim || evaṃ 
pūrvāvamāreṇa jñānaśaktiḥ | parīkṣitā | athā paranumātreṇa 
kriyāśaktiḥ parīkṣyate śubhamastu sarvajagatāṃ 
parahitaniratābhavantu bhūtagaṇāḥ || doṣāḥ prayāntaśāntiṃ 
sarvatrasukhībhavantu lokāḥ || śubhamastusādhakānāṃ ||

45a) oṃ namaḥ śrīvidyāpādukābhyaḥ || śrīguruvaracaraṇebhyo 
namaḥ || 

oṃ namaskṛtya parāṃ vidyāṃ śrīsambhuṃ śaṅkaraṃ paraṃ |
gurunāthaṃ gaṇapatiṃ nutvā sarvārtha siddhidam || 1 || 

jñānādhi kāramāloḍya viviśya ca punaḥ punaḥ |
sampūrṇīkṛtya ca tataḥ pūrvaśāstravidāgamaiḥ || 

tasmādaṅgaṅgi bhāvena sāhacāryāḍhatonyathā | 
kriyādhikāraṃ prakaṭīkramo gurvājñayāvayaṃ || 3 ||  

jñāne siddhe tatpurastāt kriyāpyāvaśyakīmatā || 
jāte jñāna kriyā tatra siddhaivaniyatikramāt || 4 ||   

proktodānīṃ kriyānāmakriyājñānārtha rūpiṇī | 
tadidānīṃ pravakṣyāmaḥ kriyādhikārasantatim || 5 || 

oṃ ata eva yadapyuktaṃ kriyānaikasya sa kramā | 
eketyādi pratikṣiptaṃ tadekasya samarthanāt || 6 || 

yaścaivamanyamatādibhiḥ pūrvoktaṃ | ekasya ca parameśvarasya 
sakramayākriyayā kathaṃ sambandha ityādinā pūrvaṃ | tacca 
pratyuktameva || dūrīkṛtamiti bhāvaḥ || 
paścādanyonyapraśnottaratayā caikasyaiva bodhasvarūpa 
svātmaparameśvarasya samarthanāt | ityuktameva || vakṣyate ca || 
itthamanenaikasyānekena sambandhaḥ kathamiti yattanna | ayukteriti 
siddham || nanveka eva maheśvara ityetthaṃ siddhe | kriyāyāścāneka 
kālākāravidhānabhaṅgyā svarūpa niṣpatteḥ 
kathamekasyasiddhasyānekayā sambandha iti tathāpi sa eva virodhaḥ 
punarapyāpateta || itthaṃ kimapi nāyātam || atrocyate || sadyekasminneva 
maheśvare siddhe | nāpikaścidvirodho nāma mūlasthitā caikatvena ||

45b) nānānekatvavirodhābhāvāt || yathāvṛkṣādayaḥ | tatra mūle 
siddhe vṛkṣāḍhau śākhādīnāmanekatva vidhānaṃ siddhameva || 
[atha śrīmālinī vijayottare || yā sā śaktirjagaddhātuḥ kathitā 
samavāyinī | icchātvaṃ tasya sā devi * *? pratipādyate | 1 ||  

saikāpi satyanekatvaṃ yathā gacchati tacchaṇu | evametaditi jñeyaṃ 
nānyatheti suniścitaṃ | jñānī? jagantyatra jñānaśaktitri? gadyate? | 
evaṃ bhavadvidaṃ sarvamiti kāryo dukhī?yadā jātā tadaiva tattadvat 
kurvantyatra kim? mat | evaṃ yathādvirūpaiva punarbhedairanekadhā 
matojādhivaśādyāti cintāmaṇiriveśvarī | tatra tāvat 
samāyannāmatṛbhāvaṃ vibhidyate | dvidhā ca navadhā bhedaiḥ 
paṃcāśatvāsamālinī || ityādinā prakāśitayomarthaḥ 
śrīmanmālinī vijayottare ||]  jātaśca pūrvaṃ siddhāntī kṛtameva || 
yathā vaiyākaraṇādau || yathā cā laṅkāraśāstrādaurasabhedāḥ || 
akārādīnāṃ cāṣṭādaśabhedāni || ityādinācaikasya bahavobhedā 
yathā pūrvaṃ pratipāditāḥ | tathā brahmaṇopītyādinā proktameva 
pūrvaṃ tathaikasyaiva maheśvarasyānanta kriyābhedamātreṇāpi 
yojanānnadoṣa ityarthaḥ etaśca pūrvaṃ saṃskartā ityādinā 
pratipāditameva paścānniścayenaikasyaiva bodhābodha svabhāvasya 
samarthanān tadeka evāsau nānāśakti cakraṃ bhajanne evāhamityata 
idantāspadāroha samarthanāt || ityanena cākramosau kramaprāptaṃ 
śaktidvayaṃ jñānakriyākhyaṃ bhajata iti bhāvaḥ || 1 || nanu 
cākrama svabhāve parameśvare bhagavati kathaṃ sa kramatvaviruddha 
saṃyoga iti || parasparā vyāpti hetu prasaṅgāt || agnināsiñceditivat || 
tadyaduktaṃ || akramasya sa kramatva saṃyogādidyādinā || ityāha ||

oṃ sa kramatvaṃ ca laukikyāḥ kriyāyāḥ kālaśaktitaḥ || ghaṭa tena tu 
śāśvatyaḥ prābhavyaḥ syāt prabhoriva || 2 || 

tatra yadā prabhuḥ spandanamātreṇonmeṣadamayā 
viśvamutpādayittumutsahate | tadādāveva jñānakriyātmakaṃ śakti 
yagalaṃ parasparaika svabhāvamapi bhinnākāratayā bhāsayati | 
tadāsya prabhormāyā saṃparkāda vidyākhyayāniyatyā ca 
yajjñānakriyātmakaṃ śaktiyugalaṃ tanniyati pūrvakatayā 
sthūlamityucyate || tasyaiva ca sa kramatvamiti kathyate | ata eva coktaṃ || 
sakramatvaṃ nāma laukikyā niyati śaktyā vṛtāyāḥ kriyāyāḥ 
kālaśaktisaṃyogena ghaṭate || āsīt || syāt | vartate vā | 
ityādikālākāreṇa || na ca tacchāśvadyānityāyāḥ prābhavyāḥ | 
prabhoriyaṃ prābhavī || tasyāḥ || sūkṣmāyāḥ | ahannāmayya iti | 
prabhoriva yathā na deśakālākārādi sa kramastathā || 3 ||

46a) idānīṃ kriyā yā aṅgāṅgibhāvena kālādīnnirūpayati 
kriyādhikāraprastāvāt || 

oṃ kālaḥ sūryādi sāñcārastat tat puṣpādijanma vā | 
śītoṣṇa vātha tallakṣyaḥ krama eva sa tatvataḥ || 3 || 

tatra ye niyati śaktipariniṣṭhitāḥ sūryācandra | sahakāramallikā 
kuṭajādi | śītoṣṇādi parabhyatamadavilāsādiya ityādinā yaḥ 
kālaḥ parisamāpyate | dine sūryaḥ | rātro ca candramā | 
padmātyāṣāḍhaśrāvaṇādau || mallikādīni śrāvaṇe | kuṭajāni 
jyeṣṭhe | parabhyatamadavilāsāni | vasantādau || śaityaṃ codagayane | 

auṣṇyaṃ ca dakṣiṇāyane ca || ityevaṃ yaḥ kramassa kāla iti kathyate || 
saiva ca kriyā śaktiriti cocyate || 3 || 

idānīṃ kālādīnāṃ kramonirūpyate || 

oṃ kramobhedāśrayobhe copyābhāsasadasatvataḥ | 
ābhāsasadasatve tu cittābhāsakṛtaḥ prabhoḥ || 4 || 

ghaṭaḥ | paṭaḥ | nīlaṃ | pītaṃ ca | ityādinā ca yo bhedobhedāśrayaḥ 
| sa krama iti kathyate || sa bhedaścābhāsa sadasatvataḥ || iha bhūtale 
ghaṭosti | iha ca nāstīti | evaṃ yadā bhāsasadasatvaṃ | sa eva hi 
bhedonāma || ābhāsasadasatve ca prabhonmaheśvarasyecchāmātra 
kṛta eva || nānyatheti siddham || 4 || 

taścitrābhāsatvameva darśayati || 

oṃ mūrtivaicitryato deśakrasamābhāsayatyasau | 
kriyāvaicitryanirbhāsāt kālakramamapīśvaraḥ || 5 || 

padārthasya svarūpaṃ mūrtiḥ | tadvaicitryeṇa yaḥ deśa kramaḥ | etat 
gṛhaṃ | etat prāṅganaṃ | iyaṃ ca vipaṇiḥ | etadutyānaṃ | 
etaścāraṇyāṃ ityādinādeśakramamābhāsayati || tathā kriyā 
vaicitryeṇa ca kālakramamābhāsayati | tat tanmūrtau vā deśe ca yaḥ 
kramaḥ sā kriyetyucyate || tatve citryeṇa ca kālakramamapyābhāsayati 
|| kṛt'm mayā karomyahaṃ |

46b) kariṣyāmi cāhamityādinā ca 
kālakramamapiśvenābhāsayatyasau || ityevaṃ 
kriyāśaktinirūpaṇameva || 5 || 

evaṃ sarvatrayaḥ kramābhāsana kriyātmakaḥ sa ca kāla vaśaga eveti 
darśayannāha || 

oṃ sarvatrābhāsabhedopi bhavet kālakramākaraḥ vicchinnabhāsaḥ 
śūnyādermāturbhātasyano sakṛt || yaśca sarvatrabhāsabhedassa ca 
pūrvoktaḥ kālakramavaśaga ityarthaḥ || paraṃtu 
śūnyādervicchinnabhāsaḥ || dehe buddhau | atha prāṇe | kalpitenabhasi 
ca pramātṛtvenāhamiti vimarśonya viporunāt | vikalpa evetyādinā 
pūrvameva yacchūnyā bhāsādi | tasyaiva cā bhāsabhedaḥ || 
nānyasya ca pramāturbhātasya sakṛt || avicchinnabodhātmakasya 
svātmana ityarthaḥ || tasya ca tat sparśābhāvādambhojadalavadapsu || 6 
|| tasmādevamevāha ||

oṃ deśa kramopi bhāveṣu bhānti māturmitātmanaḥ |
svātmaiva svātmanā pūrṇābhāvābhāntyasi tasya tu || 7 || 

mitātmanastasyaiva śūnyādeḥ prāmāturdeśakramādibhāsate || 
svātmanā pūrṇāhantā camatkāramayāḥ pūrṇāśca 
bhāvābhāntyamitasya | aparimita svasvabhāvasya | pramaśivasya 
svātmana iti bhāvaḥ || 7 || 

etat krameṇa ca yatpratijñātaṃ | taddṛḍhayatuṃ nigamayati || 

oṃ kintu nirmāṇaśaktiḥ sādhyevaṃ viduṣa īśituḥ  
parameśvarecchayaiva tathā vijñāna vijñeya bhedo yadavabhāsate || 8 
|| 

yadevaṃ karotītyādi kṛtyaṃ kiṃcit tat sarvaṃ parameśvarecchayaiva | 
tathā ca vijñāna vijñeyādi ca yattadapi tadicchaiva taṃ 
vinātṛṇamapi kuṣṇī kartumasamarthaḥ kaścit paraṃ tu tadicchavaiva || 
yadbhvati || tadbhavatyeva | yannatanneti bhāvaḥ || 8 || 


iti śrīmadbhaṭṭārakānandanāthakṛtāyāṃ 
pratyabhijñākaumudyāṃ kriyādhikāre prathamamāhnikam ||


47a) idānīnīṃ kriyāvadanyepi sambandhādaya ekāneka viṣayā api 
satyā eva | dṛṣṭaviṣayopayogyādṛḍhāḥ sthirā ityarthaḥ || 
sarvadopayogināmeṣāmartha vatvenāpariharaṇīyatvāt || tadetepi satyā 
anyacedvicandrādayaṃ satyā ityarthaḥ || ityevaṃ sūcayannāha ca ||

oṃ kriyā sāmānya sambandha dravyadikkāla buddhayaḥ | 
satyāḥsthairyopayogābhyāmekārokāśrayāmatāḥ || 9 || 

ete sarvesāmānyādayaḥ kāryopayoginomatāḥ || ataśca satyāścate || 
paraṃ tu | ekānekāśrayā matā iti bhāvaḥ || tathā hi || caitro vrajati | 
taṇḍulā viklidyante edhājvalanti | ityatraikāneka 
rūpaścaitrādibhāvaḥ || tatra tat taddeśakālākārabhinnośau citrādi 
rūpaścaitroneka svabhāvopi | ayaṃ caitra ityeka rūpatāmaparityajan 
bhāsate | sa evāneka rūporthaḥ kriyeti || tathaiva ca pratibhāsāt 
paramārthikī || satyā tatraikāśravaścaitraḥ || anekāśrayāṇi ca 
taṇḍulādīni || vā dvicandrāditāni ca 
sthairyopayogābhyāmekānekāśrayāṇimatāni || ityanenāpi 
kriyāpacanādi sādhyata eva || iti kriyopayogārthametadyukta 
muktamityarthaḥ || 9 || 

itthaṃ kriyānantaraṃ sāmānyaṃ kathayati || 

oṃ tatraikamāntaraṃ tatvaṃ tadevendriyavedyatām 
saṃprāpyānekatāṃ yāti deśakālasvabhāvataḥ || 10 || 

ekamevāntaraṃ tatvaṃ nāmajaḍubodharūpaṃ | tat tadindriyavedyatā | 
ghaṭoyamityādi vṛtyāsaṃprāpya | anekatāṃ bhajata eva || tat tadanu 
vṛtta eva bhavati || deśakālādi svabhāvānuvṛtteḥ || 10 ||


47b) ityevaṃ bāhyābhyantarasthūla sūkṣmanirvikalpa sa 
vikalpādikarmādikalpanāmana eva karotīti vadati kramaprāpteśca ||

oṃ taddvayālambanā etāmanonuvyavasāyisat | 
karotimātṛvyāpāramayīḥ karmādikalpanāḥ || 11 || 
evaṃ satimana antaḥkaraṇarūpo bāhyāntaścaraṇaśīlaḥ 
pramātṛvyāpāramayīḥ karmādikalpanāḥ karoti || sarvatra 
kriyādāvanuvyavasāyisat bāhyāvyantarakā *? cayati || 
ityādinivṛttaṃ sakṛ?miti || 11 ||

idānīṃ sambandhamapi vyanakti kramaprāptaṃ | 

oṃ svātmaniṣṭhāviviktābhābhāvā eka pramātari || 
anyonyānvaya rūpaikya yujaḥ sambandhadhīpadam || 12 || 

sāmānyaṃ pradarśya sambandhaṃ darśayannāha || ghaṭādayo hi 
bhāvāviśvavaicitryacitritāḥ svātmāṃśaniṣṭhā eva || ghaṭo hi 
ghaṭa eva || nīlamidamiti nīlameva || pītamidaṃ iti ca pītameva || 
raktamidamiti ca raktameva | na ca pītaṃ nīlaṃ | vā raktaṃ || vā na 
sitaṃ | nīlaṃ vā raktamityādinā ghaṭādayobhāvāssvātmaniṣṭhāḥ 
svātmāśaniṣṭhā eva | pūrvoktatvāt || tathā viviktābhāḥ | 
ghaṭoyaṃ paṭoyamityādinā sphuṭāvabhāsamānāḥ | tepi 
caikapramātari svātmani bodhātmakenyonyānvaya rūpasya vadaikyaṃ 
tadbhājobhajanaśīlāḥ bodhastu jānāti ca karoti cetyādi yuktyā 
yadevetajjānāti | vā karoti caika paramārtha rūpassan | tatrayoyaṃ 
jñānajñeyasambandhassa evānyonyānvayaḥ ||

48a) jñānasya hi  jñeye naikyapopatteḥ || jñeyasya vā jñāneneti || 
tathā hi || jñātoyaṃ mayā ghaṭa iti || ityevameka pramātari 
jñānaviṣayehamiti svarūpe yā viśrāntissaiva ca sambandhaḥ 
parasparamiti kathyate na cānyat || atha ca de || va || da || *? || *? || gāṃ || 
ā || na || ya || ityanena prahare || prahare || asahoścāritā 
nigāmānayedyādīni padāni na vākyam || sānnidhyābhāvāt || 
ityanena sānnidhyābhāve yogyatā bhāvāt tadabhāve 
lokavyavahārānutpattestataśca sarvaṃ jagadandhatamasaprakhyamiti na 
kiṃcidavaśiṣyate || tata eva ca || devadattagāmānaya || ityanena | bho 
devadatta | tvaṃ | gāmānaya || iti sānnidhyena ca yogitayā | yogyatot 
pattessambhavāśca sarvatreti siddhoyaṃ lokavyavahāra hetuḥ 
sambandha iti || 12 || 

idānīṃ kramaprāptaṃ sāmānyaṃ darśayati || 

oṃ jātidravyāvabhāsānāṃ bahirapyekarūpatāṃ 
vyaktyaikadeśabhedaṃ cāpyālambante vikalpanāḥ || 13 || 

yathā go vyāvṛttitvaṃ gotvaṃ || itthagotva sāmānye siddhe | tatra ca 
gotvamidaṃ || ityanenābālyavṛddhāntaṃ sarvaṃ gotvamiti kathyate || 
atha cānena śuklādi kṛṣṇāntaṃ sarvavarṇamayaṃ gotvamiti ca 
kathyate || ityanenaika rūpatvaṃ || atha ca vyaktidvārā śūklāgauḥ | 
vṛddhāgauḥ || kṛṣṇāgauḥ || ityanena vyaktibhedenāpi 
svātmāṃśapariniṣṭhitereka bhedaṃ ca vikalpanā ālamba ityevaṃ 
kriyāśakti prasaraścaitadaṅgāṅgi bhāvena || 13 || nte ||

oṃ kriyāvimarśaviṣayaḥ kāraṇyānāṃ samanvayaḥ || 
avadhyavadhisadbhāvānvayā lambādigādidhīḥ || 14 ||

tatra vimarśaviṣayaḥ kriyetyucyate | karomyahaṃ hataṃ vā mayeti 
vimarśaḥ kriyeti || athavā kārakānāṃ taṇḍulādīnāṃ samanvayaḥ 
| pacanakriyetyucyate || atha ca iyatparimitaṃ staṃ?nanamāśridya 
ghaṭoyaṃ tiṣṭhatīti | ityanenayaḥ sambandhasma evā lambanaṃ 
yasyāsmā ca digādidhīḥ | iyatparimitā hi pūrvādik itādinā || 
ityanena vimarśaviṣyaḥ | kārakānāṃ samanvayaḥ kriyetti | pacana 
kriyāvattaṇḍulādinā || athavā 
vadhyavadhyasadbhāvānvayādigādīdhīścatibhāvaḥ || 14 || 
evamekāneka rūpaireva kriyādibhiḥ pramāturyaḥ kriyāsaṃvādo 
vyavahāra tavā | sacana bhrama iti brāntiṃ bhindannāha || 

oṃ evamevārtha siddhiḥ syānmāturartha kriyārthinaḥ | 
bhedābhedavatārthena tena na bhrāntiridṛśī || 15 || 

evamevārtha kriyārthinaḥ pramātureva | ghaṭha mahaṃjānāmīti | 
jñātāsan | tat siddhirasye veti hi *? ṭoyamartahḥ || sarvatrānu syūta 
evāsau svasvabhāvātmā bodhābodhasarūpaḥ | ahaṃ jānāmīti | 
paśyāmi | śṛṇomi | ityādi vindannapi jñātā | kartetyucyata eva || 
tasamadartha kriyārthinaḥ prayojanasiddhistātkālikī | 
bhedābhedamayenārthena | ghaṭādabhinnena | anyebhyathca?bhinnena 
ghaṭādinā | tasmādevaṃ na bhrāntiriti bhāvaḥ || 15 || 

iti śrī madbhaṭṭārakānandanātharacitāyāṃ pratyabhijñā 
kaumudyāṃ kriyādhikāradvitīyamāhnikam || 
tasmatkriyāsambandhādi buddhayo na bhrānti svabhāvā iti siddham ||

49a) evaṃ kriyā sāmānyasambandhādināyā pramitiḥ sā ca na 
bhrāntiriti sāpramaiva dṛḍhayati || dvābhyāṃ || 

oṃ idametādṛgityevaṃ yadvaśādvyavatiṣṭhate | vastu pramāṇaṃ tat 
sopi svābhāsobhiravodayaḥ || sonatastathā vimarśātmā 
deśakālādya bhedini | ekābhidānaviṣaye mitirastunyabādhitā || 17 ||

idaṃ ghaṭādi syāt | etādṛ *?rimitaṃ | itetadya svapādasti bhāti ca | 
tadvastu āptamāṇaṃ tat ayamidametādagiti pratyakṣeṇa darśanāt || 
ityanena ca somyā bhāsobhinavodaya iti | cedasaṃ utthitastaraṅga iva 
cidghanaḥ sa evacāntarvimarśātmā vimarśasvabhāvaḥ | 
svabhāvamavabhāsasya vimarśaṃ viddharanyatheti pūrvamuktatvāt | 
tattatra caikābhidhāne ghaṭoyamityādau sāprakāśātmāmitiḥ 
pramitiḥ | ghaṭādau vastunyā vādhita viṣayeti sarvasaravasyam || tathā 
ca || spande || jāgradādi vibhedepi tadabhinne prasarayatiti vartate 
nijānnaiva svabhāvādupalabdhyata ityādinopalabdhātmā 
sarvatrānusyuta evetyarthaḥ || 18 || 

evaṃ tatra pramāsāyathābāhyāvedakakaraṇādi nānādvena 
nānādvameva ca sā bhajata eva || na ca tasya vedakasya tattvato bheda 
ityāha dvābhyāṃ || 

oṃ yathā na ci yathārthinyaṃ yathā vyutpatti bhidyate | ābhāsopyartha 
ekasminnanusandhānasādhite ||

oṃ dīn*?vyattovya? puruṣadhūma candralatādibhiḥ | yathā 
vabhāsābhidyante deśakālavibhedinaḥ || 19 || 

yatra rucistatra ca vidhirityanena yathāruci | vāyathārthitvaṃ | vāyathā 
vyutpatti nānātvena cābhāsā ekatvenāpyanekasthityā bhāsante || 
tadanekatvameva hi darśayati || yathā sāyaṃ 
sandhyārigīlābhramaṇḍala

49b) prakāśita raktanīlapītādi nānāvaicitryeṇa | 
hastirathaśvasadātigau rathavāhā svavāhakhaṅga carmadharādi 
nānā vaicitryeṇa cābhāsabhedābhānti kāraṇākṣi sāndyādi 
rāhitye naiva ca || tathā ca bhojanekā sarvatra prasiddhaikā ca | tatra 
yathā ruci yathārthitvaṃ | yathā vyutpatyā ca | rucirābhāsabheda 
ekasminneva ca bhojanārthe | bhidyate nānā tvena | tadyathā | 
kaścidbhūñjati | anna kaści khecaryādi kaścidapūpādikaṃ | 
kaścidmāṃsādi? | kaściccaśākādi || kaścitkenāpi prakāreṇa | 
kaścitkenāpi prakāreṇāparathā 
ityevamekasminnarthenusandhānasādhite | ābhāsabhedābhidyanta eva | 
atha ca | pūrvoktā bhramaṇḍaladattāgninādīrghavattarū?dhva | 
puruṣākṛti | dhūmacandralatādi viśeṣainābhāsabhedābhidyate eva | 
19 || 

athānyathāpi vaṇāyati || 

oṃ tathaiva sarghaṭadravyakāñcanojjvalatādayaḥ | 
ābhāsabhedābhinnārtha kāriṇaste padaṃ dhvaneḥ || 20 ||

tathā ca ghaṭaduvyonāmakenāpi jalānayaṃnārthaṃ | kenāpi na 
yanārthaṃ ca kenāpi nadīpāna prataraṇārthaṃ ca kenāpi kasyāpi 
ghaṭābhāvāttadarthaṃ ca | kenāpi malāpaharaṇārthaṃ ca | tathā ca 
kāñcanamapi | kenāpi kaṭakārthaṃ | vāktaṇḍalārthaṃ | kenāpi 
mudrikārthaṃ | kenāpi parārthamityādinā | 
evamujjvalanīlapītādayaḥ | kasyāpi vastrārthaṃ | 
kasyāpyanyadarthamityevamādaya ābhāsabhedābhinnārthakāriṇo 
matāḥ | paraṃtu dhvaneḥ śabdavyāpārasya padaṃ śūnaṃ | tenai ca 
tatpravṛtteriti bhāvaḥ paraṃtu teṣāmābhāsabhedānniyatārthakriyā 
|| iti vadati || svayena ||

50a) oṃ ābhāsa bhedā svasthānāṃ niyatārtha kriyāpunaḥ | 
sāmānādhikariṇyena pratibhāsādabhedinām ||

oṃ mṛthasdīpaprakāśānāṃ srotamāṃsāgare yathā | 
aviruddhāvabhāsānāmekakāryā tathaikyadhīḥ || 22 ||

ayaṃ ghaṭaḥ | ayaṃ paṭaḥ | idaṃ nīlaṃ | idaṃ ca mītaṃ || ityādi 
nānātvena yadetadviśvamābhāti ca | tanniyatārtha kriyāmātrameva | 
niyatārtha kriyāmātrameva hi prayojanaṃ vidheravandhye sphatayeti 
sthitam || yadā ca sarva metadabhidheyaṃ prameyatādhi rūḍhaṃ, 
pṛthag bhūtamanubhavayathādhi rūḍhamanubhavindatāntatmagraṃ 
cinmayameva svapnakāśaika vapuṣaṃ sāmānādhikāriṇyena sthita 
sadabhedinaṃ niyatārtha kriyāmātrabhagnavṛttamapi sarvasyāsya 
cinmayatvena sphuraṇāt || tadeva ca darśayati || yathā dīpādi 
prakāśānāṃ | prakāśāntavarti 
prakāśāntaritaprakāśasaṃcayānāṃ yathaikyadhīḥ aikyadhiyaiva hi 
prakāśānāṃ dīpa iti saṃṅkhyayā pariniṣṭhita ghaṭādi nānā 
vaicitryāt bhinnānāṃ ca teṣāṃ tathā tvāvagamā bhāvāt | evaṃ 
ca māgate samudrādau srotasāṃ ca | evaṃ ca 
teṣāmaviruddhāvabhāsānāmekādhīḥ | dīpoyamiti | 
prakāśakassarvatra || sāgaroyamiti vā | srotasāmaikyadhī viṣāyāśca  
|| atrāyaṃ bhāvaḥ | ābhāsena bhedaviśeṣadhiyāniyatārtha 
kriyāsāmānādhikāriṇyena cābheda viśeṣadhiyāniyatārtha kriyeti 
hi sthitam || 22 ||

50b) nanu tatsthitameva dṛḍhatayā baudhamatena yadātmaniramanaṃ | 
yaśca vasthanāṃ niyatārtha kriyā svābhāvikā sā ca bhavatyevā 
vaśyakatayā tatkiṃcidātmā parameśvaro nāmayonubhavitā | iti hi 
sthitaṃ || ityāha | 

oṃ tatrāviśiṣṭhe vahnyādau kāryakāraṇato dhyatātā | tattaśca 
dārthatādyātmā pramāṇādekato mataḥ || 23 || 

yatra dhumastatrāgniryathā mahānasaḥ | parvatoyaṃ vahnimān 
dhūmavatvāt || ityevamaviśiṣṭhe vahnyādau gandhavatī vā pṛthvī | 
yatra yatra gandhavattvaṃ | tatra tatra pṛthvītvaṃ || vāśīta sparśavatya 
āpaḥ || ityādau ca kāryakāraṇa bhāvaḥ | tathoṣṇatādi ca | puruśca 
tatttacchabdārthayo dvarthamaṃ vā | ekataḥ pramāṇā deva 
svātmanaḥ prakāśasvarūpādabhimataḥ | tena vināsiddheriti hi 
sthitam || jānāmyahaṃ, karomyahaṃ gacchāmyahaṃ | 
supāmyahamityānā kartṛtva pravṛtteḥ || tatsarvamevasvātmano 
vaśyamiti kāraṇa kāryayossaṃgateriti bhāvaḥ | tasmādekata eva 
pramāṇāditi hi proktamiti || 23 || 

ata eva cāha ||

oṃ māturdeśādikādhyakāntara bhinne svalakṣaṇe tātkālikī pravṛttiḥ 
syādarthinopyanumānataḥ || 24 || 

tatra mātuḥ pramātu svātmanaḥ | svalakṣaṇe svalakṣaṇā 
bhāsaviṣayepi jñāne tātkālikī pravṛttiḥ svābhāvikasambandha 
saṃbaddhaviṣayatvāt || evaṃ cānumānatopi || nahyanumānaṃ nāma 
kiṃcitpratipramātṛtayā bhavitumarhatīti siddham || 

51a) nāpi ca svalakṣaṇādau pramātā svātmanāpi prakāśako bhavitu 
marhatīti ca || tatsthitoyaṃ sarvatra pramātṛ rūpoyamātmānubhaviteti 
cālaṃ || 24 || 

idānīmanekapramā sthityānekānubhavatvasiddhāvamitasyaivāni 
vāritamekapramātṛtvamiti darśayati ||

oṃ dūrāntikatayārthānāṃ parokṣādhyakatātmanā | bāhyāntara 
tayārthānāṃ vyañjakasyānyathāpivā ||

oṃ bhināvabhāsa cchāyāyāmapi mukhāvabhāsataḥ | eka 
pratyavamarśākhyādekatvamanivāritam kutraciddūreṇa | 
viyatimatattrī | kutrāpyanti kena ca locanasthāñjanavat || parokṣatvaṃ 
nāma || vedānti matāntarbhāvi brahmavat || aparokṣatvaṃ ca | 
ghaṭoyamityādivat || vādhya ca śoṣādi pīḍā | ābhyantarīmānami 
pīḍā ca || tathā vyañjakasya ca locanāderanatva badhiratvādeḥ || 
evamanena bhinnāvabhāsacchāyāmapi svātmana evānubhavituḥ 
pramāturekatvamanivāritamiti saṃbandhaḥ || 

tathā ca | darpaṇa bimbeṣadvannagaragrāmādi citramavibhāgi | 
bhātivibhāgenaiva ca parasparaṃ darpaṇādapi ceti || tasmādevameva || 

oṃ arthakriyāpi sahajānārthānāmīsvarecchayā niyatā 
sāhitenāsyanā kriyātonyathā bhavet ghaṭāmānaya ghaṭaṃ naya | 
ityādyartha kriyā sahajāna ghaṭādeḥ | api tu 
yadyanubhavitāyacchettatmāsiddhā na tu svata iti parameśvara eva 
sarvatra heturiti siddhoyamupadeśaḥ 
tasmānnaghaṭabhaṅgadinānyathābhavat || 29 || 

51b) nanu pade tatproktaṃ || ābhāsabhedād vasthānāṃ niyatārtha 
kriyā || tatkathaṃ || śuktyādau pratyakṣatayā bhātarajatādi 
nivṛtterityāha || 

oṃ rajataikyavimarśepi śuktauna rajata sthitiḥ | upādhi 
deśāsaṃvādād dvicandrepi nabhonyathā || atrāyaṃ bhāvaḥ | yathā 
ghaṭasya pravṛtti nivṛtti yogyāvasthiti na ca tathā śukte rajatādi sthitau 
|| tatra bhrāntyā rajjvāṃ sarpavat vākācādau jalādivat || bhramestu 
bhramādeva || na sthitiranubhavayogyā || anyatra ca yogyā || iti sthitoyaṃ 
lokavyavahāraḥ || śuktāvidaṃrajatamiti bhrāntiḥ | tadanu bhave jāte 
paścānnarajatamiti buddhiḥ || yathā hi ghaṭoyamiti 
buddhistrikālāntarvartinī tatra cāvyabhicārayuktā iyaṃ ca bhrānti 
svabhāvā śauklādi guṇakṛtamano bhramānapramāṇamiti tadvidaḥ || 
taścopādhi deśasambandhāt || yathā dvicandrepi nabhaḥ sthūlaṃ || iti 
sarvadātameva || 23 ||

evaṃ parameśvarā yattā sarvaiva sṛṣṭiḥ pramātṛpramāṇa 
prameyādi citrā || iti darśayannāha || 

oṃ guṇaiḥ śabdādibhirbhedo jātyādibhirabhinnatā 
bhāvānāmitthamekatra pramātaryupapadyate || 

ghaṭajāteḥ sarvatrā viśeṣāt || śabdādibhiśca viśeṣāt || ato 
viśeṣāviśeṣādbhāvānāmitthamekatra pramātadupapadyate 
parasparaṃ bhedā bhedā virodha iti bhāvaḥ || 23 ||

52a) idānīṃ śrīmacchāstrādau kartari jñātari svātmanyādi siddha 
ityādinā ślokadvayena yadātmanaḥ parameśvarasya pramāṇādya 
pravṛtteḥ sarvaviśvasākṣī sarvottirṇaḥ sarvaprakāśātmā 
bodhābodhasvabhāvo vimarśātmakacittavṛttiḥ svātmā parameśvara 
iti yatproktaṃ tadidānīmapi siddhi kṛtyaivamevasaṃpuṭīkaraṇāya 
punarapyevameva darśayannāha ||

oṃ viśvavaicitryacitrasya samabhitti talopame | viruddhābhāvasaṃsparśe 
paramārthasaṃtīśvare || pramātari purāṇe tu sarvadābhātavigrahe | 
kiṃ pramāṇaṃ navābhāsaḥ sarvapramiti bhāgini || apravarttita 
pūrvotrakevalaṃ mūrbhatāvaśāt | 
śaktiprakāśenaśādivyavahāraḥ pravartyate || 23 || atrāyaṃ bhāvaḥ 
|| yathāyaṃ svātmā sarvaprakāśātmā na cāsya tathā prakāśakaḥ 
kaścit || prakāśasyānyaprakāśātmakātmakānupatteḥ || anavasthādi 
doṣaprasaṅgapātāt || tasmāt sarvapramitibhāgini kiṃ pramāṇaṃ 
nāmānumānādi navābhāsaviśeṣaḥ | kimapi na hetutayeti svātmana 
evānena mukhamālinya sphārakalaṅkaḥ || na ca tatra kimapi leśatopi 
vikāreṇa śakyavikāre iti || tasmiṃśca viśvavaicitrya cittrasya 
bhittitalopame | ādhāre || paraspara viruddhānāmabhāvasaṃsparśe ca | 
tathā ca paramārthasati | tathā caiśvaryādi guṇagaṇayukte | pramātari 
| tathādi śiddhatvena purāṇe ca || sarvadā cābhātaṃ vigrahe ca | na 
vā bhāso viśvavaicitryavyavahāra hetvarthaṃ | 

52b) yatra pūmastatrāgnirityanumānākhyayā prasiddhaḥ kiṃ tatra 
sādhayedityaholokanaipuṇyamiti || yaśca sarvapramātāsyā deva kiṃ 
tasyānyaḥ pramātādikastatsthitāvadṛṣṭheriti sthitaṃ || nanu tatra 
bhavadbhiryat pratyabhijñākhyaṃ śāstraṃ tatpramāṇa sthityā 
pariṇataṃ | āgamapramāṇākhyaṃ  pratīpamābhimukhyena 
jñānaṃ pratyabhijñānaṃ 
pratyabhijñākhyaśāstrapādhenābhimukhyena jñānaṃ bhavatyeva || 
iti tadapyasat || tatrāprāpteḥ || ityāha || pūrvamapi proktaṃ | idānīmapi 
vadati || yadetajjñānakriyātmakaṃ śaktidvayaṃ vartate | tadeva 
taddharma sahacariṇaṃ | tenaiva cedaṃ bhāvo pamannasya viśvasya 
vyavahṛti yogāt | tasmāt tad darśanena taddṛṣṭeriti ta 
evadarśayannācāryaḥ pratyabhijñākhyaṃ śāstrārthaṃ darśayati | 
tasmin jñāte tajjñānāvagatiśceti siddhaṃ || tathā ca | śaktyā 
viṣkaraṇeneyaṃ pratyabhijño padaśyate || paścāśca 
śaktiprakāśeneśādivyavahāraḥ pravartyata iti ca tasmāśca | 
apravartitapūrvotra kevalaṃ mūḍhatā vaśāt | śaktiprakāśe neśādi 
vyavahāraḥ pravartyate || kevalaṃ mūḍhabhāvā deva | pūrvaṃ na 
pravartitaḥ | jñānakriyāśaktidvayaprakāśenatveśādi vyavahāraḥ 
pravartyate || iti sthitaṃ malaṃ cāti vistareṇa | 
prakṛtasamāpteratyavācyavācakādya yogāt || tasmādyato vā 
conivartanta aprāpyamanagā saha | ānandaṃ brahmaṇo vidvānna 
vibhyeti kutaścaneti śrūyatayopi || atītaḥ panthānaṃ 
tavarāmahimāvātmāna sayoratadvyāvṛtyāyaṃ 

53a) cakitamabhidhatte śratirapi | sakasyastotavyaḥ katividhaguṇaḥ kasya 
viṣayaḥ padetvanvādhīnepatatinamanaḥ kasya navaca ityāditam || 23 || 

iti śrīmatmapartyabhijñā kaumudyāṃ bhaṭṭārakākṛtāyāṃ 
kriyādhikāre tatphalaprameyādi nirūpaṇaṃ tṛtīyamāhnikaṃ 
samāptimagamat || āditaḥ || 120 ||

idānīṃ parameśvara eva kartā jñātā svātmā 
paripūrṇasaścidānanda lakṣaṇo nānya iti sthirī kṛtya punarapi 
tatkartṛtvameva pratipādayati || 

oṃ eṣa cāranta śaktitvādevamābhāsayadyamūn | 
bhāvānicchāvaśādeṣākriyātirmāndatāmyasau || eṣa 
parameśvaraḥ | bhāvān ghaṭādīn | ananta kartṛtvādi śakti 
cakrasāhacāritva bhāvenābhāsayati || svasmata 
āntaryādvahirbhāvena | ghaṭoyamityādinā pratyakṣīkaroti 
svecchonmeṣapravṛtyā || eṣaiva ca kriyānāma śaktiriti gīyate || 
asāveva ca kriyānitmardatā paramuhāyākathyate || nirmārdātvaṃ 
ceśvarasya svābhāvikaśaktiriti ca kathyate || tathā ca || 
yasyonmeṣanimeṣābhyāṃ jagataḥ pralayodayau | taṃ śakti 
cakravibhavaprabhavaṃ śaṅkaraṃ stumaḥ || 1 || 

yatra sthitaṃ midaṃ viśvaṃ kāryaṃ yasmāścanirgataṃ | 
tasyānāvṛtartha patvānnanirodhosti kutracit || 2 || 

jāgradādi vicedepi tadabhinne prasaryati | 
nivartate nijānnaiva svabhāvādupalabddhataḥ || 

ityādinā spande || 

53b) nanujaḍasyāpi kartṛtva śaktiḥ paramārthato dṛśyata eva || 
yathāmdhadoghaṭadi dṛśyata eva || tathā ca 
bījādatthurādinānānādhānyādi sṛṣṭirvā || tathā ca || 
jaḍājjalarūpā 
sphurakṛtindostattatka?pakaśavikādivyāpārairjanrūtpattiḥ | iti 
kimīśvaronāmakartṛtva śaktimānkarteti gīyate || parasyāpi hi 
jaḍādestacchakteḥ || ityāha ||

oṃ jaḍasya tu rasā śaktissattā pada sataḥ sataḥ | 
kartṛkarmatva tattvaiva kāryakāraṇatā yataḥ || 24 ||

jaḍasya bījāderyadi kartṛtvādi śaktiḥ tathāpi svāntarvarti 
tatprakāśamānatayā tattatpravṛtti hetoḥ | natu svataḥ paścāśchavā 
kārepi tattpravṛtti yogaprasaṅgāt || nāpi hi taddṛśyate 
kadācitkathañcit || tasmādyuktaṃ || sākartṛtva śaktiḥ 
jaḍasyabījādertha yā sataḥ sataḥ sattā || sā ca kartṛ karmatva tatraiva || 
kāryakāraṇatā || aṅkurabījādeḥ || tatkartā ca parameśvara iti 
bhāvaḥ pāścātya bhāvya iti sthitam || 24 || 

yataścaivaṃ ||

oṃ yadasattadasadyuktānāmataḥ satdvarthapatā satopi tapunasattā 
lābhenārthotha cośyate || 25 || 

oṃ kāryakāraṇatā lokesāntarviparivartiaḥ | ubhayendriyavedyatvaṃ 
tasya kasyāpi śaktitaḥ || 26 || 

yadasat | tadasat | śaśiviṣāṇādi vā sthiraṃ ghaṭādi cāsthirasmeva || 
tarhi matdvartha patāsatovastuno dṛśyate || ghaṭāderiva || sataśca 
vastunona punaḥ sattā tallābhe nārthona prayojanaṃ prayojane siddhe 
punarvaiyarthyāt ||

54a) ata eva hi tasya kasyāpīśvarasyaiva śaktitaḥ | 
lokekāryakāraṇatā sāntarviparivartinaḥ | ubhayendriyavedyatvaṃ 
cāntarbahiścararthapeṇo bhayendriyavedyatvena vattata eva || paraṃ tu 
parameśvaraśaktyaiva natu svata iti bhāvaḥ || ata eva parameśvara 
evāntarbahirheturitikathyate || 27 ||

oṃ evamekākriyāsaiṣā sakramāntarbahiḥ sthitā | 
ekasyaivobhayākārā sahiśṇo bha?papāditā ||

oṃ bahistasyaiva tatkāryaṃ yadantaryadapekṣayāṃ | pramātrapekṣayā 
coktādvayī bāhyāntara sthitiḥ || 

oṃ mātaiva kāraṇaṃ tena sa cābhāsadvaya sthitau | kāryasya sthita 
evaikastadekasya kriyocitā || 28 || 

evamekasya vai parameśasyo bhayākārāntarbahiścaraṇa svabhāvā 
sahiṣṇoścopa pāditā | sakramā kriyāśaktiḥ || tathaiva 
bāhyābhyantarīdvayī sthitiḥ pramātra pekṣayaiva || tasmānmātaiva 
pramātā parameśvara eva kāraṇaṃ dvayī sthitau | tasmāścaikasyaiva 
pramātuḥ kriyo citāṃ | nānyasya jaḍādetvī jādeśceti 
sarvamatanirāsaḥ | tasmādyuktaṃ kartari jñātari svātmanyādi siddhe 
maheśvara ityādinā || 29 || 

tathā cā parathāpi |

oṃ ata evāktārepīṣṭhosimitaṃ parameśvaraḥ | tadanyasyāpi 
bījāderhetutā naivayujyate || 41 || 

gatārthametat || 41 ||

nanvarthārastvāstāṃ | yadetatkumbhakāro mṛdādisaṃgṛhya | 
ghaṭādi grāhyaṃ svayameva janayati || tathāpi kiṃ tena 
pramātrādinā vāparameśvara hetunā vā || ityāha || 

oṃ tathā hi kumbhakāromāvaśvairyaiva vyavasthayā | 
tatanmṛdādisaṃskāra krameṇa janayedghaṭam || 41 ||

ayamatrabhāvaḥ || kumbhānmṛdādi kāryātkarotīti 
kumbhakāronimittaḥ | tatanmṛdādisaṃskārān 
saṃskāraviśeṣānjapayet | janayati || īśvara vyavasthāyaiva 
yatheśvaro guṇatrayamayīṃ prakṛti svāmadhiṣṭhāya yathā krameṇa 
vedyavargānjanayati || evamevetyarthaḥ || paraṃ tu tatrāpīśvara eva 
nimitta mātraṃ | kumbhakārasyāpi citdvartha payābuddhyaiva 
tattatsaṃbhāvitā kāraniṣpatteḥ | tavinā siddheriti sthitameva pūrvatra 
|| ata evātkurepīṣṭho nimittaṃ parameśvara iti || tasmātsarvatrā 
vasthite kāryakāraṇa hetu hetumadbhāvādau nimittaṃ hetu tayā 
sākṣitayā ca parameśvara eva kāraṇaṃ || tathā ca || īkārennā? 
śabdaṃ pradhānādi na kāraṇaṃ tasmādbrahmaṇaḥ || tathā ca 
vedaḥ || yasmādanyo na parosti jātoya āviveśakta vanāni viśvā 
ityādinā nanuyoginastattatsaṃskārā * * * * * ? kathaṃ janayanti 
saṃkalpādinā iti punarapyāpatitā 
parameśvarādanyatkāraṇasatkathā || ityatrāpyāha ca ||

oṃ yogināmapi mṛddhījevinaivecchāvamena tat ghaṭādi jāyate 
tattatsthira svārtha kriyākaram || 42 || 

ata eva yoginopi na kiṃcit hetutavyeśvaravat || vadi ca kumbhakārādi 
vyarthaddhva? tayā mṛdādisaṃskāraṃ vinaiva svasaṃkalpatayā 
yogināṃ sṛṣṭi prabhavapralayau || tayāpito yoginopīśvarī bhāvā 
valambhanenaiva tattadā pādyante | natu tadavalambhanane vinā 
jāteyoginaḥ | parameśvaratā dātmyaṃ saṃpādita svarūpā iti hi 
prasiddhiḥ || tadicchā vaśena yogināṃ yadetadghaṭādi jalānayanādi 
prayojana saṃpādakaṃ yadghaṭādi jāyate | tadapīśvarorthatvaiva || iti 
tatrāpi maheśvara eva hi kāraṇaṃ || 42 || 

etadanyatra vā kutrāpi kāryakāraṇatādi hetu hetu madvā? vādāvapi 
parameśvara eva kāraṇamiti vadati || na cānyajjaḍādi ||

oṃ yoginirmāṇatā bhāve pramāṇāntaraniścite | kāryaṃ hetuḥ 
svabhāvo vāta evotpatti mūlajaḥ || 43 || 

oṃ rūpastattatpramātrekavahnyā bhāsādito bhavet | 
parokṣādapyadhipate būmābhāmādinūtanam || 44 ||

oṃ kāryamavyabhicāryasyajitgamanyapramātṛgāt | tadābhāsastadā 
bhāsāde vatvādhipateḥ paraḥ || 45 ||

tathā hi |

oṃ asminmatīdamastīti kāryakāraṇatāpi yā | sāpyapekṣavihinānāṃ 
jaḍānāṃ na papadyate || 46 || 

kathamiti ceducyate || 

oṃ na hi svatmaikaniṣṭhānāmanusandhānavarjinā || 
sadasattāpadepyeṣa saptasyarthaḥ prakalpate || 47 || kathamiti cet ||

oṃ paraspara svabhāvatvekāryakāraṇayorapi | ekatvameva bhedahi 
naivānyonya svabhāvatā || 48 || 

tathā ca || 

oṃ ekātmano vibhedena kriyākālakramānugā |
55b) tathā syātka *? taivevaṃ tathā parṇamattayā || 49 ||

ayamatrabhāvaḥ ||

yoginirmāṇatā bhāveniścitesati | vatkāryākāraṇādi mṛdghaṭādau 
| tatrāpi ca hetu hetu maśbhavenābhimatasiddhiḥ || paraṃtu cidrūpo 
maheśvara eva hi kāraṇamiti bhāvaḥ || tathā ca | vanaṃ gataḥ * * *? 
jāḍādi parśatādau pūmadarśanādināgniṃ parīkṣyate | 
asyadra?parvategnināvyāpto pūma iti || asya ca kāryamavyabhicāri | 
vyāpteḥ parasparaṃ tadābhāsādau 
gopālaghaṭikādāvuṣṇatvādinā bahirnirgatoyo dhūmābhāsa * * *? 
statrāpyadhipati jñāpakonya uṣṇo * *? iti sthitoyaṃ paraspara 
vyāptyā kāryakāraṇabhāvena jñāpyajñāpakabhāvādinā || 
tatrāpi ca maheśvara evamākṣitayā jñāpaka iti sthitam || tathā 
cānyatra | dhūmematyagnirapyasti ||

iti vyāptyāpiyo viśeṣassopyapekṣāvihīnānāṃ | svātsaṃniṣṭhā 
tathā pūrvovyātvānnānyonyavyāpti siddhere śu?casya kāraṇaṃ *? 
| etadvā kāryamiti || yato hi | kāryakāraṇayoḥ paraspara svabhāvatve 
siddhe tathaikatvaṃ || bhedetu naivānyonya svabhāvatā | paraspara 
jñānajñeyādi vyavahāraḥ | sattatakadācit svātmāṃ sa?niṣṭhatvāt 
|| tathā caikātmanaśca vibhedesati kriyākalādi krameṇa | tattathā 
pariṇamattayā kartṛteti tathāpi kiṃ || tatparameśvarekartari jñāpake 
siddhe sarvaniravasyameveti bhāvaḥ || tathā ca pūrvaṃ || 
naśyejjanasthitiḥ | na cedantaḥ kṛtānaśca viśvarūpomaheśvaraḥ | 
syādekaścidvapu jñānasmṛtyapohanaśaktisānityāndinā || 49 ||

56a) idānīṃ sarva caitannigamayituṃ parameśvara eva sarvatra hetuḥ 
kartā bodhābodhasvabhāvonubhavitā | smattā ca siddhoyamiti 
darśayati || te *? nāja na sthitiravenaśyediti darśayati ||

oṃ na ca yuktaṃ jaḍasyaivaṃ bhedābhedavirodhataḥ | ābhāsabheda 
ekatra cidātmani tu yujyate || 50 ||

na hi jaḍājadusya bhedena kenāpi | ghaṭasyeva daṇḍena abhedenāpi 
kena | ghaṭasyeva ghaṭena | taṇḍasyeva ca daṇḍenapi || etadvirodhenā 
bhāsa bhedosti || ghaṭaḥ | paṭaḥ | ityādinā || sarveṣāṃ 
svātmāṃśamātra sthitena ca bhinnaṃ bhinnasya jñāna heturiti 
bhāvaḥ || paraṃtvekatra cidātmani siddhenubhāvake vāsmattari ca 
sarvaṃ caitadvaśyamiti nayo?pi virodhaḥ || udite ca bhāskare sarveṣāṃ 
dīpādīnāṃ hetunāmastatgatatvāt | tatrāprāptapādatvāt || 
tatsthitosau sarvatra sarvadā hetudmaheśvara iti siddhoyamupadeśaḥ || 
50 || 

evaṃ sarvatra cidekatve siddhepi | ahatra rūpatvena || idaṃ 
bhāvopapannasya ca viśvasyābhāsabheda eva pramāṇaṃ svarūpaṃ 
|| taśca cikīrṣā lakṣaṇaikatva parāmarśanena vinānasaṃbhavati || 
ahaṃ karomītyāmarśanena vinā || sa īkṣita bahvasyāṃ prajāye 
yetyādinā || tadeva ca darśayati || 

oṃ vāstavepi cidekatvena syādābhāsabhinnayoḥ | 
cikītṣālakṣaṇaikatva parāmarśaṃ vinākriyā || 51 || 

ābhāsabhinnayoḥ | ghaṭāghaṭa | nīlapītaraktādi bodhayoḥ | ahaṃ 
kakaromīti parāmarśaṃ vināna kriyāsiddhiḥ || 
tadantarālavartitvāttasyāḥ || tasyāṃ vātasyeti 
yugapadbhāvonyonyaṃ siddhaḥ ||

56b) anenaiva ca vimarśena cikītṣā lakṣaṇaṃ | jñānaśaktiḥ | 
tadanantaraṃ ca kriyā || iti jñāna kriyātmakaṃ śaktiyugalaṃ 
parameśvarasya jagatkrīḍana sthityarthaṃ siddhamevati bhāvaḥ || tathā 
ca pūrvaṃ || jñānakriye sphuṭī eva siddhe sarvasya jīvata iti | 
jānāmyahaṃ karomyahamiti ca vyavahāramātra siddhatvāt || ityanena 
jñānādhikāra kriyādhikāra nītyājñānakriyā śakti yugalaṃ 
siddhamiti bhāvaḥ || 51 || 

tataśca tadeva sphuṭayati || 

oṃ itthaṃ tathā ghaṭa paṭādyābhāsajagadātmanā | 
tiṣṭhāsotavemiścaiva hetutā kartṛtā kriyā || 52 || 

ghaṭa paṭādinā bhāsabhedena yajjagadābhāti || idamityanena || 
sācatasyeśvarasyecchaiva || saiva ca hetutā | sarvatra heturutā | 
vākartṛtā ca sarvatra kartṛguṇavatī ca | saiva ca kriyeti || jñānapallava 
svabhāvai va hi kriyetyucyate || tasmādīścarādādāvisphā | 
tatojñānaṃ | tataśca kriyetyucyate || icchājñāna kriyātmakaṃ śakti 
trayamāśritya parameśvaraḥ svayaṃ prabhābhāvitaniśeṣa 
viśvākṛtirmātṛmānameyādi kalpanayāvibhinnā kāreṇa 
viśvamābhāsayati || tathā yato yā imāni rutā nijāyato yena jātāni 
jīvanti | yasmiṃśca pralīyante | yatrabhisaṃviśanti | tadvijijñāsasva | 
tadbrahmamahadyonirviśvasya || yo viśva ca kṣuhata viśvato mukho 
viśvato hasta ruta viśvatasmāt || vedāhamenaṃ puruṣaṃ 
mahāntamāditya varṇaṃ tamasaḥ parastāt || 
ahamevāsamevāgrenātyadyatsadatparaṃ ||

57a) paścādahaṃ yadetaścayo vaśiṣyate sostyahaṃ || yasmādanyona 
parosti jātoya āviveśabhuvanāniviśvāḥ || tathā ca tantrāloke || 

kiñcayāvadidaṃ bāhyamantaropāyasaṃmatam | 
tatprakāśātmatā mātraṃ śivasyaiva paraṃ vapuḥ || 1 || 

nīlaṃ pītaṃ mukhaṃ duḥkhaṃ prakāśaḥ kevalaṃ śivaḥ |
amuṣminparamādvaite prakāśatmanikaḥ paraḥ || 2 ||

idaṃ dvaitamayaṃ bheda idamadvaitamityuta |
prakāśa vapurevāyaṃ bhāsate parameśvaraḥ || 3 ||

asyārthasau mukhaṃ duḥkhaṃ bandhamokṣo citirjaḍaḥ |
ghaṭakumbhavadekyārthaḥ śabdāstepyekameva ca || 4 ||

prakāśepyaprakāśāṃśaḥ kathanāmaprakāśatāṃ |
prakāśamāne tasminvā vastutā kathamucyate || 5 ||

ata eva prakāśoyamiti vādetrasvasthite | 
tarādāvāditāḥ satyaṃ vibhinnajñānavādinaḥ || 6 ||

prakāśamātramuditamaprakāśaniṣedhanāt |
ekaśabdasyanatvarthaḥ saṅkhyādi vyakti bhedabhāk || 7 ||

naiva śaktirmahādevī na paratrāśrito yataḥ |
na caiṣaśaktimāndevo na kasyāpyāśrayo yataḥ || 8 ||

naiṣadhyeyo dhyātṛbhāvānnadhyātādhyeya varjanāt |
na pūjyaḥ pūjakābhāvāt pūjyābhāvānnapūjakara || 9 ||

na mantrī na ca mantrosau na ca mantrapitā prabhuḥ |
nadīkṣā nadīkṣako vāpi na dīkṣā vānmaheśvaraḥ || 10 ||

sthānāsananirodhānghasandhānāvāhanādikam |
visarjanāntaṃnāstyatra kartṛkarmakriyojjhite || 11 ||

nasannacāsatsadasanna catannobhayojjhitaṃ | durvijñeyā hi sāvasthā 
kimapye tadanuttaram || alaṃ cāti vistareṇa 
mahāgurubhirkinta?rayāprakāśi iti śrī 
madbhaṭṭārakānandanāthakṛtāyāṃ pratyabhijñākaumudyāṃ 
caturthamāhnikaṃ kriyādhikāre || ||

kriyādhikāraḥ samāptaḥ || 

oṃ susyastu? prajābhyaḥ || ||

57b) oṃ śrīviśveśvarāyeṣtha? devāya namaḥ || śrīgurave namaḥ | 
athāta āgamādhikāraścityute ||

oṃ śivādikṣinyantaṃ yadamalaparisphurtivilatmudhādhārāsāraṃ 
niyati viṣayaṃ yanmayamapi | yadantaḥ sṛṣṭyādi sthitilayapidhānādi 
kalanā tadābhāsaṃ vande paramaśivaśaktyātmagiriśam || 1 ||

evaṃ nanusvalakṣaṇābhāsamityādinā baudhamatādi 
santamasāndhakāre pravṛtte | tatastanmatādhikāra pravṛttaye | yadyeva 
mantargastavākorthaḥ syātsthāyinātmanetyādinā 
sthaṇānikhananyāyena tanmatāndhakāre dṛḍhīkṛte sati | tataśca 
tanmatanirāsārthaṃ | na cedantaḥ kṛtānanta viśvarūpo maheśvara 
ityādinā tannirasya | tataśca sahi pūrvānurūtārthopalabdhā paratopi 
sat | ityādinā pracaṇḍabhāskarodayane 
vimarśātmakavimarśasvabhāva mahamiti svarūpaṃ dṛḍhīkṛtya | 
tataśca tasyaiśvaryātmakasya jñāna kriyātmaka śaktidvaya 
saṃghaṭvānārthapaṃca | jñāna kriye sphuṭa eva siddhe sarvasya 
jīvata ityādinā śaktidvaya svarūpaṃ ca sarvasya vibhāvya | tadanu ca 
jñānādhikāre jñānaṃdhakriyādhikāre ca kriyāṃ 
tattadabhisandhānadiśātattadabhisandhāya || idānīṃ kramaprāptaṃ 
paramottamaṃ śivādikṣiti paryanta ṣaṭtriṃśattatva 
proktalakṣaṇatātparyatayāgamādhikārastadau 
pūrvasiddhaśivatatvānusiddhajñāna kriyātmakaśakti dvayalakṣaṇa 
pratipādanadvārāmātureva 

58b) tacchakti dvayaṃ prokta lakṣaṇaṃ siddhaṃ || iti tacchakti tatvaṃ 
proktalakṣaṇaṃ siddhaṃ | tena ca pramātā sa maheśvara ityādinā 
pramātā maheśvaraḥ śiva ityākhyayā prathitaḥ proktalakṣaṇaḥ 
siddha eva śiva iti pratipādayitumāha || ||

oṃ evamantarbahirvṛttiḥ kriyākālakramānugā | 
mātureva tadanyonyā viyukte jñānakarmaṇī || 1 ||

antarbahirvṛtti prasaratsvarūpāyā kriyā | eva mahaṃ karomi | evaṃ 
kurve | evaṃ kṛtamityāditāyentarvā | bahirvā vṛtti prasaraḥ | bahi 
prasaraṇaṃ | ahaṃ pacāmi | ahaṃ karomi | ahameverthaṃ jānāmi ca 
tadeva | ityevaṃ yo bahirvāntaḥ kālakramānugatopi prasāraḥ | saca 
kriyā jñānātmaka eva | taddvaye na vinā siddheḥ | taddvaye 
cāhamityantaḥ sphuradrūpasya prakāśamānavapuṣa ātmana eva | na 
ca buddhyādeḥ || buddhyādīnāṃ 
yadīyaiśvaryaviprūtṭhivkṛ?takṛtyatvāt | svataśca 
jaduprāyātpāṣaṇādivat || tasmādanyonyāviyukta anyenyasaṃyukte 
sambanddhae jñānakriyetasyeti saṃbandhaḥ yatassa eva karoti | sa eva 
ca jānāti || anta ityanena śiva tattva śakti tatva lakṣaṇaṃ 
dvadhātmanā pratipāditamiti sambandhaḥ || 1 || 

58b) idānīṃ kramaprāptau sadāśiveśvarau nirūpayati || 

oṃ kintvāntaradaṃśodrekātmādākhyaṃ tatva?māditaḥ | bahirbhāva 
paratvetu parataḥ parameśvaram || 2 || 

ayaṃ cakramaḥ | antarjñānaśakti cumbitabhāvatayā yontarvimarśaḥ 
| ahamiti svarūpeṇāhamasmikartā | sa eva vimarśaḥ sādāśiva iti 
tattvaṃ | yāṃ ca bahirātmatayā | evamahaṃ karomīti 
sthūlavimarśātmakasvarūpeṇa śvera tattvasvarūpamiti tadvidaḥ 
ityanena jñānakriyātmakamevedaṃ sarvamiti tadicchaiva sarvatra 
hetukamiti || 2 || 

tathā hi || 

oṃ īśvaro bahirumeṣo nimeṣontaḥ sadāśivaḥ || 
sāmānādhikariṇyāṃ ca sadvidyāhamidaṃ dhiyoḥ || 3 || 

tasyaiva prabhorbahirunmeṣa īśvara iti tatvaprakhyātiḥ | idaṃ bhāvena 
|| antaśconmeṣaḥ sadāśiveti hānimeṣatanuhaṃ bhāva hetutayā | ca 
taddvayaṃ tadadhīnaṃ tadudkutameveśvara sadāśivamiti sambandhaḥ 
|| tayoścāhamidaṃ dhiyoḥ 
sāmānādhikariṇyenāhantāyāmidantāspadatvenāśrayi 
bhāvādahamidaṃ dhiyoḥ sadvidyā | śuddhavidyā svātmaniviśrānti 
hetvarthaṃ sarvasyāsyajagatomāṣāsambikāvadvaṭadhānikāvaśca 
svarūpāpatteriti siddham || 3 ||

nanu kiṃ rūpeyaṃ vidyā ataścaiva māha ||

oṃ idaṃ bhāvopapannānāṃ bhedavarti mupeyuṣāṃ bhāvānāṃ 
bodhasāratvādyathā vasvavalokanāt || 4 || 

oṃ atrāparatvaṃ bhāvānāṃ matātmatvanebhāsanāt | 
paratāhantayācchādātparāparadaśā hi sā || atrāyaṃ bhāvaḥ || 
bahirbhāvamdhasaraṇe tadabhedāpatteḥ parā | tadbhedāpatteścā 
ityevaṃ śuddhavidyālakṣaṇaṃ || ||

parāpareti * *? ca prasiddhā ||

59a) prasiddhā | ata eveyaṃ śuddhavidyā | ahantācchādācchuddhaṃ 
vidyātmakaṃ svarūpaṃ yasyāḥ | yā ca catuḥ ṣaṣṭhi tatrokta 
prathamabhūmikā parasvarūpā 
mayūrāṇḍaramavadvaṭadānikāsvarūpavanmāṣāśambikā 
svarūpavaśca sthitā śrīvidyetigīyante | sādhakottamairiti || 
sācāhamāvṛtyāśivatatvādanantaraṃ śaktitatvaṃ yatparamaṃ 
śuddhaṃ viśvottirṇa svarūpaṃ sāsaiva || idaṃ bhavopapannatvena 
cāṅkādanasvarūpadvācchaktiriti gīyante śakyatena yāgo tumiti miti 
śakti ta dvida iti nirastasamamubhāvena śuddhavidyeti kathyate || 5 || 

idānī mahantedantayoḥ svarūpaprādhānyena tasyā evadvaividhyā 
tattvai vidhyena tatva dvayaṃ yadbahiḥ prasṛtaṃ | tadeva kramaprāptaṃ 
darśayati ||

oṃ bhedadhīrevabhāveṣu karturbodhātmanopi vā | 
māyā śakyaiva sāvidyedyanye vidyeśvarā yathā || 6 ||

vidyā tatve sthitāssarvajñā sarvakartāraśceti vidyeśvarāḥ 
bodhakartṛtā mayasyapi bhedenekṣaṇaṃ vidyeti kathyate | yato 
māyāśaktirapyeṣā vidyaiva saṃsārottirṇatvāt | tatrasthāśca 
mantreśvara vidyeśvarā iti sthitam || yataśca māyāśaktireva 
svarūpabhedaviparyayā bhāsamattāmātreṇa vidyeti kathyate || etadeva 
cāparaślekatātparyeṇa kathyate || 7 || tathā hi ||

oṃ tasyaiśvarya svabhāvasya paśtabhāveprakāśikā | 
vidyāśaktistirodhānakarīmāyābhidhāpunaḥ || 8 || 

saṃsāriṇāṃ svātmana aiśvaryasyavedyavedakabhāvena 
yāsāvidyeti kathyate | vettisvaṃrūpamanayāvidyeti || tasyaiva ca 
svātantryasya tirodhāna karīyā sāmāyeti kathyate || ata eva 
paśtabhāveti || idaṃ nīlaṃ | idaṃ ca pītaṃ | idaṃ ca 
śuklamitiyajjñāyate | tataśca tattattvaṃ tataśca tadevasvātmā 
bhedena yajjñāyate sā vidyā | sāvidyeti kathyate ||

59b) evaṃ cedaṃ nīlaṃ | idaṃ ca pītaṃ | idaṃ ca 
śuklamityādināyajjñānaṃ | tattatvā jñānena svātmaiśvaryādi 
vijñānābhāvāsya śaktirvijṛmbhate | sāmāyeti kathyate || ityanena 
māyāvidyā tatva dvaya svarūpaṃ nirṇītamiti bhāvaḥ || || 
tattirodhānamevasphuṭayati ||

oṃ bhedetvekarase bhāte hantayānātmanīkṣate | śūnye buddhauśarīre 
vā māyāśaktirvijṛmbhate || 3 || yadā bhāvā bhedena bhāsante | 
dehādicāhamiti pramātṛtvena | tadāmāyāśaktivikāsa iti hi sthitam || 
anātmani śūnye | vā buddhau | vā śarīre ca | ahantayā caikṣite sati | 
sati ca bhede | idamidamityādinā | tasmiścaikarasasvarūpe 
bhedarasamayena bhāsamānesati | māyānāmadattāśrayā 
kṛtāspadā spandhate tarāmiti bhāvaḥ || 3 || 

ataśca samāyāvīsvambhādvyatirekiṇi prameye | mātāsat | kālādi 
paṃcakavyāpta iti kathyate || tadeva ca darśayati || 

oṃ yaśca pramātā śūnyādiḥ premeyevyatirekiṇi | mātā sameyaḥ 
satkālādikapaṃcakaveṣṭitaḥ || 9 || 

ataśca māyāvitvādvyatirekiṇi prameye samātāmeyaṃḥ sat 
[+meyaṃ jāyaman] | kālavidyā | kalā | raga | niyatibhirvyāptaśca 
prota eva ca māyāsthule pañca śākhā svarūpe veṣṭita iti kathyate | 
tena ca baddhastraṇamapi kubjayitu masamartha iti kā kathā 
svasvarūpadarśanādau || ityetatpūrva prasiddhamiti bhāvaḥ || 9 ||

60a) nava? cayotrameyaḥ kālādi paṃcakaveṣṭitaḥ proktaḥ pūrvaṃ | 
sakatividhada | ityāha || 

oṃ trayoviṃśatidhā meyaṃyat?kāryakaraṇātmakaṃ | 
tasyāvibhāgarūpyekaṃ pradhānaṃ sūlakāraṇaṃ || 10 ||

tatrasthūlasūkṣmatva bhedena kāryakāraṇasaṃjñāni | 
śabdasparśarūparasagandhākhyāni paṃca | 
tanmātrasaṃjñānikāraṇāni sūkṣmāṇi? || 5 || 

tatkāryāṇi ca pṛthivyaptejo vādhvākāśasaṃjñāni ca | 
paṃcasthulāni || śrottratvadakṣijihvā prāsikākhyāni 
paṃcajñānendriyāṇi | tathā vākrāṇi | pādapāyapasthākhyāni 
karmendriyāṇi paṃca | manabuddhiḥ ahaṅkāra iti tridhāntaḥ 
karaṇamiti trayoviśati bhedasyakāryakaraṇātmanaḥ prameyasya 
sūlabhūtaikāvibhāgā pradhānākhyā sūlakāraṇaṃ || tathā ca || 
sūlapravṛtiravikṛtirmahadādyāḥ prakṛtivikṛtayaḥ sapta | 
ṣoḍaśakastu vikārona prakṛtirna vikṛtiḥ puruṣaḥ || 1 || 

tathā ca prakṛtermahāṃstatohaṅkārastasmādgaṇaśca ṣoḍaśakaḥ | 
tasmādapi ṣoḍaśakātpaṃcabhyaḥ paṃcabhūtāni || ityādinā || 
ityena nasthula sūkṣmatva bhedānmeyapaddhatiḥ siddhā 
sāṃkhyehatānte || 10 || 

nanvevaṃ sati kiṃkāraṇaṃ kiṃ vā kāryamityāha ||

oṃ trayodaśavidhācātha bāhyāntaḥ karaṇāvalī | kāryavargaśca 
daśadhāsthūla sūkṣmatva bhedataḥ || 11 || 

paṃcajñānendriyā.i | paṃcakarmendriyāṇi ca | 
manobuddhyahaṅkārā iti trayodaśavidhābhyantara varti 
bāhyavartikaraṇāvalī || kāryavargastu daśadhā pāreṇeti siddhaṃ || || 
pṛthivyaptejo vādhvākāmaśabdasparśarūparasagandha ||

60b) iti śrīmadādiguhaguhavarotpaladevaracita 
pratyabhij`nābhaṭṭārakakṛta pratyabhijñākaumudyāṃ 
śrīmadāgamāvikāratirūpaṇe prathamamāhnikaṃ 
tatvanirūpasampūrṇīkṛtaṃ bhaṭṭārakenatiśūbham || ||

oṃ viśvettīrṇaṃ viśvamayaṃ vedyavedaṃ navedakam | sākāsa ca 
nirābhāsaṃ pūrṇānandaṃ prabhuṃ stumaḥ || 1 || 

evaṃ śivanirikṣa?tyantaṃ yajjagadullasitasvarūpaṃ | taśca 
mādamānameyādi *? śibhājaṃ | vedakavedanavedyāpannaṃ ca | 
jñātṛjñānjñeyasvabhāvaṃ ca kutrāpyahantṛ 
pūrṇatvabhāvanayā pūrṇā cidvikāsaṃ | 
kutrāpīdantāspadatayātripuṭīkṛtāśrayaṃ ca | tatra 
tasmiṃścādhikāriṇaṣkepyahantāvimarśātmakāḥ | kep 
cedantāvimarśātmakāśceti 
prakāśayitumidānīmaparamāhnikādhikāramātanoti | 
śivākṣityantaṃ viśvaṃ pravibhabktātattadadhikāro na bhedena 
pratanoti || 

oṃ tatraitanmātṛtāmātṛ sthito hatrodhidaivataṃ | bhinnaprameyaprasare 
brahmaviṣṇuvyivasthitau || 1 ||

tadeva sahantṛtayā pūrṇāsvarūpāsarvosvabhāvena svātmani 
viśrānti tayā sarvamidamahameveti vimarśātmakatayā 
yatrpūrṇatāspadatvaṃ | tatrāsya viśvasya | rudrodhikārī | yata 
antarmukhatayā sthityādha hirmukhaprasarpaṇātitīyanetro bhavati 
yataścaruka | saṃsārarogaṃ | kaumigacchāmi | supāmi | ityādi 
prasiddhaṃ | drāvayati | antarmukhatvena spṛśyata iti rudraḥ || tathā ca|| 
yadāsaṃhārākhyāyāṃ madhiṣṭhātṛ devatātvaṃ 
tadraśāsaṃpādanena svopāsakalokasyatadraśādānena ca| 
tadpaśākhyānāveśasamāpannasyasvābhimukhyasaṃpādanena ca 
bhajamāno bhaṭṭāraka īśvara eva rudrobhagavān | yo māyāpadepai 
prāṇapānātmaka 

61a) dharmādharmasūryendu dinaniśādivimuktamadhyamajyotī 
rūpapramātṛsvarūpasparśādurmīlitatṛtīyanetro 
bhavatītyādināproktameva pūrvagurubhiḥ || tataśca bhinna 
prameyaprasaresampādanābhyāmenādhiṣṭhātṛ devatātvaṃ bhajan | 
brahmā || tataśca prasṛte bhinne prameye tatsantānaṃ 
pravahanalakṣaṇe prasaredhiṣṭhātṛ devatā viṣṇuḥ || ata eva ca tayoḥ 
prameya prasaratta paśyedaṃ nīlamidaṃ pītamityādiprakāśātmanaḥ 
prādhānyenāhamiti 
pradhānadaśāveśaśūnyatvānnatṛtīyanetronmelanam || ayaṃ 
bhāvaḥ || ahamityavamarśasvabhāvādadhidaivatvaṃ tṛtṛsya 
idamityavamarśa svabhāvādbrahmaviṣṇu vyavasthitau | na ca 
tayorāntaranimeṣopi svābhāvika iti hi sthitam || 1 ||

ata eva hetośca ||

oṃ eṣapramātā māyāndhaḥ saṃsārīkarmabandhanaḥ || tataśca || 
vidyābhijñāpitaiścaryacidghano mukta ucyate || 2 ||

oṃ svātmā rūpeṣu bhāveṣu pramātākathyate patiḥ | māyāto 
bhediṣu kleśakarmādi kaluṣaḥ paśuḥ eṣa māyāndhaḥ 
saṃsārījīvaḥ karmabandhanaḥ karmaṇā || 3 ||

baddha ityucyate || ekadācintayan | tataśca kurvan | tatra cānusaran | 
itthaṃ | itthaṃ cakurvan | karmabandhanaḥ saṃsārītikathyate | 
tadanantaraṃ sa ādyadattopadeśamāśeṇa 
vidyābhijñāpitaiśvaryaścidghanaścāta evamukta tatrucyate yogī || 
ata eva cāhamidaṃ sarvamiti bhāvayan pramātṛ 
sarvagrāhyagrāhakādibhāvarāśidṛṣṭhasvasvabhāvaḥ 
pramātāpatiriti kathyate | tarpanantaramidantāspadatvena 
māyātobhediṣu praścariti || 

61b) tatra yoyaṃ paśubhāvaḥ sayamalatrayodbhavaḥ | malatrayadūṣita 
iti tadeva prakaṭayati ||

oṃ svātantryahānirbodhasya svātantryasyāpyabodhatā | dvidhānavaṃ 
malamidaṃ svasvarūpāpahānitaḥ bhinnavedyapramātraiva 
māyākhyaṃ janmabhogadam | karturyabodhekārmatta māyāśaktyaiva 
tattrayam || 5 || 

cidātmanobodhasya hāniḥ | tasya ca bodhasyābodhatā | etat 
svasvarūpāpahāne dvidhāṇavaṃ malamityāhuḥ || 
āgamādhikāriṇaḥ || tataśca bhinnavedyaprathaivamāyākhyaṃ 
malamityāhuḥ | tadeva ca janmabhogadam || janmabhogayotakāraṇamiti 
ahaṃ kartetyabodhetu kārmamalamityāhuḥ | paraṃ tu paramārthataḥ | 
etadāṇavamāyīya kārmamalākhyaṃ tripuṭīmayaṃ samastaṃ 
māyāśaktimūlastambhabhūtaṃ | 
tdbījapradhānākhyamityāhurāgamavādinaḥ || 5 || 

idānīṃ paśūnāṃ malatrayabaddhānāṃ lakṣaṇaṃ nirūpayati || 

oṃ śuddhabodhātmakatvepi yeṣāṃnottamakartṛtā | nirmitāḥ 
svātmanobhinnābhatrātekartṛtādyayāt || 6 ||

vedyarāśivirakta cittānāmapi pūrṇāhantākartṛtvaśūnyatvāt 
svātmanobhinnāstepratipāditāḥ || pūrṇāhantā vaiyarthāt || ata eva 
ca kartṛtātyayādityādi ca || 7 ||

ata eva cātyepyevameva || 

oṃ bodhādilakṣaṇaikyepi yeṣāmanyonyabhinnatā | tatreścarecchā 
bhedane te ca vijñānakevalāḥ || 7 || 

teṣāṃ bodhādilakṣaṇaikyepi yadanyonyaṃ parasparaṃ bhinnatā | 
bhinnatvaṃ | tepi ca bhedamayā eva vijñānakevalā iti nāmānāpi 
bāhyā eva || paravadhvarephapātathaivatirmaṇāt? | te 
sāṅkhyapuruṣaprāyāvijñānakalā ucyante || 8 ||

62a) idānīṃ tatdṛṣṭimāha || 

oṃ śūnyādyā bodharūpāstu kartāraḥ pralayākalāḥ | teṣāṃ 
kārmamalopyastimāyīyāstu vikalpitaḥ || 9 || 

śūnyaibuddhau śarīrevā kalpitena bhāsīvavā | ityatra 
jaḍājaḍasvabhāvādahamiti camatkārayoganeyatkartṛtvaṃ | 
tatpralayākalāvadhitvaṃ || pralaye | akalāḥ | kalātatvo 
palakṣitakāraṇakāvarahitāḥ abodharthapāḥ kartāra iti || teṣāṃ ca 
kārmamalopyasti | māyīyastavāna || itivikalpita eva || 9 ||

idānīṃ māyākhya malasyaviṣayatāṃ pratipādayitumāha ||

oṃ bodhānāmapi kartṛtvajuṣāṃ kārmamalakṣatau | 
bhinnavedyajuṣāṃ māyāmalaṃ vidyeśvarā yathā || 3 || 

yeṣāṃ kartṛtvamapyahamityevaṃ kārmottirṇatvena | 
bhinnavedyabhāktvena ca teṣāṃ vidyesvarākhyānāṃ māyāmalaṃ 
pravartata eva || tadāspadatvāt || 3 ||

atha ca ||

oṃ devādīnāṃ ca sarveṣāṃ śuvināṃ trividhaṃ malam | tatrāpi 
kārmamevaikaṃ mukhyaṃ saṃsārakāraṇān || 9 || 

bhāvināṃ saṃsāriṇāṃ || 
vidyeśvaravijñānakalāstatāvannabhāvinaḥ 
māyāntādhvātikramāt pralayākalā api tathaiva | ye ca 
māyātatvāntaritāścaitadanturālavartinaḥdevādayaśca 
sthāvarāntāścaturdaśadhāśāstreṣu parigaṇitāstesarvebhāvinaḥ 
saṃsāriṇaḥ || teṣāṃ ca traya evayagaparmalā iti siddham || paraṃ tu 
saṃsārakāraṇaṃ mukhatayā kārmamalameveti sampradāyaḥ || tathā 
ca sājñāḥ || aṣṭavikalpodaivastairyagyonayaśca paṃcavidho bhavati | 
sānuṣakaścaikavidhossamāsato bhautikaḥ sarga ityādinā || 9 ||

62b) idānīṃ devakīnāṃ dvaividhyamāha ||

oṃ kalotvālitametaṣu citattvaṃ vaddatalayaṃ? | acidrūpasya 
śūnyādermitaṃ guṇatayāsthitaṃ || 

oṃ tatra ca | mukhyatvaṃ kartṛtā yāśca bodhasya ca cidātmanaḥ | 
śūnyadautadguṇe jñānaṃ tatsamāveśalakṣaṇam || 11 ||

devādīnāṃ saṃsāriṇāṃ yaścaitanyaṃ kartṛtāṃ 
yasyāprādhānyānmalena saṃvinbhāgasya nimajjitatvāt 
kartṛtāmyaṃ cidrūpasya tatvaṃ svātantryaṃ kalākhyena 
parameśvara śaktyā upodbalitaṃ malenanyakṛtaṃ śūnyādadeha 
paryantasyā māyāpramātuḥ sambandhitadguṇatvenāpradhānatvena 
sthitaṃ | yatomitaṃ | idantā mannadehādi śūnyānta 
prameyabhāganimagnatvāt || etadeva ca tatvaṃ kalodbalitaṃ nyakṛtaṃ 
śūnyāderacidrūpasyamitaṃ | ata eva ca guṇa tayā pradhāna tayā 
sthitaṃ sat | ajñāna pūmapaṭalenanyakkṛtasvarūpatvāt || etadeva ca 
śūnyāderahantṛ rūpasya svarūpaṃ | dehādipramātṛtvāt || 
apradhānaṃ tatra ca || yadāgurukṛpayā ahaṃ kartṛtāyā mukhyatvena 
bodhasya ca cidātma svarūpasya ca | mukhatvena | paramārthatvāt || 
śūnyādeścāpradhānyādyajjñānaṃ | tadevasamāveśalakṣaṇaṃ 
|| tatsamāveśayuktiritibhāvaḥ || kartṛtā yā mukhyatvaṃ | ahantṛ 
rūpāyāḥ ahaṃ śūnyaḥ | ahaṃ dehaḥ | ahaṃ buddhirityādau 
cāpradhānabhūte | eta devavijñānamānandaṃ brahme brahmavidaḥ | 
brahmavidbrahmaiva bhavatīti śruteḥ || etadeva ca vijñāna 
tatsamāveśalakṣaṇamityāhuḥ || sā ca samāveśadaśedyabhidhīyate || 
ahaṃ kartṛtva pradhānnāt || 11 || 

ityayaṃ turyā? pāturyā?tītā ca taddaśāpannasyeti siddham || 11 ||

63b) idānīṃ yā imā avasthāḥ paśoḥ pratibhāsante | tā apyāha 
vijñānatuccha svabhāvatvāt || 

oṃ śūnye buddhyādya bhāvātmanyahantā kartṛtā pade | 
asa?jārūpasaṃskāramātriṇijñeyaśūnyatā || 12 || 

sākṣāṇāmāntarī vṛttiḥ prāṇādiprerakāmatā | jīvanākhyāthavā 
prāṇehantā paryuṣṭhakātmikā || 13 ||

oṃ tāvanmātrasthitau proktaṃ sauṣuptaṃ pralayopamaṃ | 
savedyamapavedyaṃ ca māyāmalayutāyutam || 14 || 

śūnyebuddhau śarīrevā | ityādyahantā kartṛtvā bhāve | 
apratyakṣeṇacaprameyādau jñeya śūnyatā | na 
kiṃcidavediṣamityādyukteḥ || tadeva ca suṣuptamiti kathyate | saiva 
cākṣāṇā māntarī vṛttiḥ nirintriyavyāpāravṛtteḥ | paraṃ tu 
prāṇādeḥ prerakatvaṃ ca vyāpṛtatvamiti bhāvaḥ || saiva ca 
prāṇasya jīvaṇākhyā muryaṣṭhakātmikā hantā hantṛtvamiti || 
puhuṣṭhakaṃ ca śabdasparśa rūparasagandhāḥ | 
manobuddhyahaṅkṛtayaḥ || ta etatpuryaṣṭhake tasyā hantṛ 
rūpaprādhānyāttadavasthāyāṃ etāvanmātṛrūpejñāne 
sauṣṭhaptaṃ pralayopamamiti kathyate || sarvatra 
pramāṇaprameyādivaiyarthyāt || tadeva ca savedyaṃ | kiṃciddarśanāt 
| apavedyaṃ ca || adarśanāt || nakiṃcidavediṣamidyadinā ||

63b) paraśca savedyatvemati | māyāmalena yutaṃ | vāvedyatve ca sati 
māyāmalarahitamiti kathyate || etadavasthāmātraṃ paśoriti 
pūrvavidaḥ || 14 || 

idānīṃ tasyaiva ca paśusvabhāvasyasupramiti kathyate || 

tadāha || 

oṃ manomātrapadepyakṣaviṣayatvena vibhramāt | 
spaṣṭāvabhāsābhāvānāṃ sṛṣṭiḥ mupnapadaṃ matam || 15 ||

yatra ca mana antaḥ karaṇa pravṛttau sadyāṃ spaṣṭāvabhāsāḥ | 
ghaṭoyaṃ | sthūloyaṃ | nīlamidaṃ pītamidamityādinā ye vabhāsāḥ 
| vibhramādakṣaviṣayatvena | sā cāntarī sṛṣṭiḥ mupramiti kathyate 
paśoḥ || 15 || 

tatra yā ca jāgare sarvai jñānakarmendriyā dyairvā manasādhiyā ca 
jñānajñeyādhikaraṇa sṛṣṭiḥ pratyakṣatayā spaṣṭastabhāvā | 
idamidamityādinā | sthirā manyatayā spaṣṭa svabhāvā | na ca 
svapnādi vadasatyatvenā spaṣṭasvabhāvā || sā ca sarvapramātṛṇāṃ 
jāgara iti kathyate sādharaṇaḥ || 19 || 

punaśca ||

oṃ heyātrapīyaṃ prāṇadeḥ prādhānyātkartṛtāguṇetaddhāno 
pacayaprāyamukhaduḥkhādiyogataḥ || 19 || 

yatrāhaṃ ketmatāyā guṇatve sati | prāṇādeśca mukhyatve | tasya ca 
prameya rāśerhānopacayaprāyamukhaduḥkhādi yomādyadguṇatva 
mupradhānatvaṃ kartṛtvasya | tasmāddhetorheyātrayīyaṃ | 
jāgratmupasuṣuptādi rūpāvasthāmanaḥ kṣobhātmiketi siddham || 19 
||

idānīṃ turyāmabhivyanakti sauṣuptarūpeṇa vā turyātītāṃ ca || 

oṃ prāṇāpānamayaḥ prāṇaḥ pratyekaṃ svapna jāgratora 
tacchedātmāsamānākhyaḥ sauṣvapteviṣvavatdviva || 18 || 

oṃ ūrdhvordhvagamyudānākhyasturyago rūtabhūdmayaḥ | 
vijñānākalamantreśovyāroviśvātmakaḥ paraḥ || 19 ||

64a) atra prāṇa iti prāṇana rūpājīvanasvabhāvācidrūpā sthitiḥ | 
jīvātma paraparyāya iti || sa ca jāgare vā svapne prāṇāpāna mayaḥ | 
prāṇasyordhvādhogamanavṛtyā sā ca vṛttissvapne vā jāgare 
samānaiva samānavāyustutascedātmā | tacchedavṛtī | 
tadūrdhvagamanavṛttyā || praveśanirgamanābhāsādi 
vāśyānaghṛtādivannakiṃcidavediṣamityādi vṛttyāsuṣuptādau || 
tatra prāṇāpānavṛtyā jāgarasvapne | ūrdhvādho gamanabhāvena 
prāṇasyā || samānena ca sauṣuptādi vṛdyā | tayorgatyabhāvādiva || 
tatastayoścordhvamārgeṇa pravahaṇaṃ sakalasyabhedasyā 
bhedasāratayau dānalakṣaṇaṃ hṛdayādvijñānakalādārabhya 
sadāśivāntaṃ sā ca turyātmikādaśā || yatra 
prāṇādīnāmūrdhvamārgapravahaṇaṃ || tataśca vilīne tu bhede 
sarvasyā carācarātmakasyā bhedavṛtteḥ prāṇādi 
vṛttivānarūpāviśvātmakaparaśivoditā turyātītarūpā | yatra ca 
prāṇa evapramātā | prāṇāpānasamāno dānavyāna rūpaśceti 
sāmānādhikariṇyāgā || vijñānākalaścāsaumandraścāsau | 
īśaśca sadāśiveśvara rūpoyosāvidyudānaḥ || sa eva 
hutadudmāyaḥ || sarvasyāsya jvalanahetutvāt | sa eva ca 
paroviśvātmakaḥ || atrāyaṃ bhāva ||

64b) yadaiteprāṇādayaḥ pacabhinna svabhāvāḥ bhinnakārāśca? 
tadāsvasvāvṛtti mavaṣṭhabhyaparispanda mātrāśrayāḥ tadā? ca 
jāgrat | * *? suṣuptaṃ | turyā | turyātītā ceti paṃcaprakārāḥ || ya ca 
cārviṇīne viśvesmiṃjjagati prāṇādīnāṃ ca 
suṣumṇāyāśāstatvesati sarvatraikaḥ śuddhaḥ cāntasvarūpaḥ 
paramārtha udeti | na tadākapi kāmanā || tathā ca sarvatīta 
padālambhī pūrṇenduśaśirāśayo ityādinā || evaṃ tatvācya 
sānnāsminamenāhamityaparimeṣaṇ | avipadhā 
dviśuddhakevalamutpadyate jñānaṃ || tatra ca | 
sasyajjñānādhigamāddhaṅgadīnāmakāraṇaprāptau | tiṣṭhati 
saṃskāravaśāścakrabhūmiriva mṛtaśarīraḥ | tataśca 
prāpteśarīrabhedeca ritārthatvāt vinivṛttau | 
ekāntikamāntikamubhayaṃ kaivalyamāpnoti || ityādinā 
sāṅkhyaśāstreṣu vitatyavitatyanirṇītameva || tathā ca | tamaviṣṭhātra 
bhāvena svabhāvamavalokayan | smayamāna 
ivāmteyastasyayaṃ?kusṛtiḥ kutaḥ || 1 ||

tadāsyākṛtrimodharmojñatvakartṛtvalakṣaṇaḥ | yatāstadepsitaṃ 
sarvaṃ jānāti śakaroti ca | ayamevodayastasya dhyeyasyadhyāyicetasi | 
tadātmatā samāpattiricchataḥ sādhakasyayā || 3 || 

iti śrī spanda ||

p. 65a) tathā ca tantrāloke || itthaṃ viśvādhvavilayamayatnenaivalīyate 
| bhairavīya mahācakresaṃvittiparivārite 
tatastaddādvavilayāttatsaṃskāraparikṣayāt | 
praśāmyasbhāvayeścakraṃ tataḥ śāntaṃ tataḥ śamaṇa tato 
nantaraṃ tatsaṃskārasyāpi parikṣayācchāntaṃ | yāvadante 
śamaṃtaścakrapraśāntyā śuddhameva 
saṃvindātramanusandadhyādityarthaḥ || 2 || 

anena dhyānayogena viśvaṃ cakrevilīyate | tatsaviditataḥ 
saṃvidvilīnārthaivaṃ bhāsate || 3 || 

evaṃ pradakṣiṇaṃ viśvaṃ svasaṃvidivilāpayet | visṛjaṃśca 
tatobhūyaḥ śambak?bhairavatāṃ brajet || 4 || 

śaktayosya jagatsarvaṃ śaktimāṃstramaheśvaraḥ | iti 
māṅgalaśāstretu śrī śrī kaṇṭhonyarūpat || 5 || 

nijānandepramātṛśamātre hṛdipuraḥ sthitaḥ | 
śūnyatā mātraviśrānte nirānandaṃ vibhāvayet || 6 || 

tatrānandaṃ prameyaṃ śapūraṇāsṛ *?tirvṛtaḥ | 
parānandanītastiṣṭhe dapānaśaśiśobhitaḥ || 7 ||

tadanantasphuranmeya saṅghaṭṭhaikāntanirvṛtaḥ | 
samānabhūmimāgatya brahmānandamayobhavet || 8 || 

tatopi mānameyaugha kalanānāsatatparaḥ | 
udānavahnau viśrānto mahānandaṃ vibhāvayet || 

atraṭīkā ca ||

ihaṃ khaludho?gī purāprathamasaśūnyaṃ | śūnyamityuktaṃ 
śūnyaṃ ca bhāvayedityucyate || abhāvaḥ samudiṣṭho yatrabhāvaḥ 
kṣayaṃ gata ityādini rūpitamba rūpesaṃvidekātmani ||

65b) śūnyatāmātreviśrānti māśritya 
prāṇādyudayaviśrāmadhāmani hṛdiviṣayenijenirupādhitvāt 
svabhāva bhūta? ānandoyasyaiva vidhaprameyādyaṃ 
śāntarāpekṣayā pramātṛ samātresthitaḥ svātmānamevakevalatayā 
sākṣātkurvannavasthitassannanantaraṃ prāksaṃvitprāṇepariṇateti 
nītyāpramāṇātmanaḥ prāṇasya kṛdayādsvadaśāntaṃ 
recakakrameṇodaye | kathañcidbahiraunmukhyānnirānandaṃ 
nijātpramātṛ sammatādānandānniṣkrāntaṃ daśāviśeṣaṃ 
vibhāvayellakṣayedityarthaḥ || apānātmani prameyepunarudayati 
pareṇa prameyena kṛtamānandaṃ vibhāvayedyatastata tasyā 
prameyodayadaśāyā masau 
parānandaniṣṭhastiṣṭhedyatonantāyepramātrādyapekṣayā 
prameyalakṣaṇā aśāstatkarmakāyeyaṃ purāṇā 
tattadarthagrahaṇena nairākāṅkṣyasaivapānaṃpītistenanivṛtiḥ 
svātmamātraviśrāntoyasmādapāna evāpyāyakāritayā śaśītena 
śobhitaḥ | purakakrameṇa jvā? 
daśārthadvyadayaṃyāvaddaśāmaviśayāna ityarthaḥ || tatopi hṛdaye 
kumbhakavṛtyākṣaṇaṃ viśramyateṣāṃ samanantaro 
brānānīlamukhādirūpa tayānantānāṃ pratibhāsamānānāṃ 
meyānāmanyonyamelanātmāyosausaṅghaṭṭāstenaikāntenāvyabhica
areṇa nirvṛtasman | 
samamevasamānameyātmanīkārātmasārabhūmimāsādyameyena 
samrūpakṛtatvādvṛṃhitena 
brahmarūpoyomāyānandastanmayobhavedityarthaḥ || tadanantaramapi 
mānameyayoḥ sūryasomātmanoḥ prāṇāpānayoḥ ya oghaḥ 
pravāhastasya yāṣaṭkatārivarārohamehasrāṇyekaviṃśati 
rityādinānirūpita svarūpāḥ kalanāḥ | tāsāṃ grāsatatparaḥ | 
tadghaṭanaparāyaṇoyau || 

66a) madhyamārgeṇordhvagāmityuṇāpānādyavāntarakṣobhatayā 
viśrānto mahāntaṃ pramāṇādi 
daśādhiśāyininirānandādivailakṣaṇyādurkṛṣṭhaṃ 
pramabhrasasamatamānandaṃ vibhāvayetsvātmamātraviśrānti 
rūpatayā vimṛśedityarthaḥ || nanvevaṃ parāmarśenāsyakiṃ syāt 
ityāha || 

oṃ tatraviśrānti mahyetiśāmyadyasminmahāciṣi || 
nirupādhirmahāvyāpti vyānākhyopādhivarjitā nahyatrasaṃsthitiḥ 
kāpivibhaktā jaḍarūpiṇaḥ || yatrakopi vyavacchedanaustiyadviśvataḥ 
sphurat | yadanāha tasaṃvittiḥ paramāmṛtavṛṃhitām || yatrāsti 
bhāvanādīnāṃ namukhyākāpi saṅgatiḥ | tadeva 
jagadānandasassabhyaśambhu rūcivān || asmabhyaṃ śambhunātha 
ādiśat || napunaretadambhābhiḥ svopajñamevoktamitibhāvaḥ || || 
ityalamativistareṇa mahātmanā mupadeśavāconāpi vistṛtayā lośyā 
ityarthaḥ || tadātmanāṃ kṣobhaprasaṅgāt || ityevaṃ 
jāgratsvapnasuṣuptādituryāturyātītapadasthātvaṃ spaṣṭī kṛtaṃ 
pūrvagurubhiḥ prasaṅgaścāsbhābhiḥ proktaṃ nadośaḥ || 

66b) iti śrīmatparamācārya 
śrīmadutpaladevaracitapratyabhijñābhaṭṭārakakṛtapratyabhijñā 
kaumudyāṃ āgamādhikārasya dvitīyamāhnikaṃ samāptimagamat 
śūbhamastu śivabhaktānāṃ narāṇāṃ ca 
trikaśāstraviditattvānāṃ śivaśakti narātmanāṃ trikānāṃ 
paramārtha vidāṃ ca dṛṣṭipātodayostu sadgurūṇāṃ ca sa || || 
nvṛdā ||

idānīṃ jñānakriyāśakti dvaya mayaṃ parameśvaraṃ 
vibhāvyahaṃ soyathādvipakṣī | ityetāvatāgranthenaitattātparyaṃ ca 
|| 

idānīṃ tatsvarūpasyamahimācitkṛte punaḥ punarapi ca 
padetvanvācīnepatatinamanaḥ kasyanava ca ityādyuktatvāt || punaḥ 
punastanmahimāvarṇanevālabhyāt || tathā ca mahimātvamapi 
varṇanīyaśiṣṭhatayākramaprāptamiti mahimātvaṃ varṇyatedhvanā 
||

oṃ svātmaiva sarvajantunāmeka eva maheśvaraḥ 
viśvarūpohamidamityakhaṇḍamarśavṛṃhitaḥ || 1 ||

parameśvaraḥ svātmā sarvasyāsya jīvataḥ | 
ātmakhalvaviśvamūlamityādi nirūpita yaktyā bhāskarabimba 
ivasarvatra vyāpī maheśvaro jñātākartā hamityavabhāsamānaḥ | 
vedakavedanavedyarūpaḥ | paramārtha svabhāvotiricyate || tathā ca | 
jāgradādi vibhedepi 

67a) tadabhinneprasarpati | *? vartate nijānnaiva 
svabhāvādupalabdhyataḥ || ahaṃ sukhī ca duḥkhī ca raktaścetyādi 
saṃvidaḥ mukhātyavasthānusyūte vartantenyatratāḥ sphuṭam || 
ityādinā proktalakṣaṇaḥ svātmā maheśvaraḥ sarvatra caika eva 
viśvarūpaḥ | viśvasākṣī | ahimityavabhāsamānaḥ 
pratyakṣarūtasvabhāvaḥ pratyakṣa eva kriyādi gocaraḥ || tathā ca | 
yaṃ jānanti jaḍā api | jalahāryopiyaṃ vijānanti | yasyaiva ca 
namaskāraḥ sakasyasphuṭo na bhavati kulanāthaḥ || tathā ca vedaḥ || 
utainaṃ*?pā adyaśan | utainamudahāryaḥ | utainaṃ 
viśvārūtānisadṛṣṭho mṛḍāyātina ityādinā || yaḥ hastini dvipini | 
yo hiraṇyo goṣṭhaśveṣu puruṣeṣvantā || ityādinā || sa eva 
cāhamityanenaiva niścita iti sarvamavadhātam || ahamātmā 
guḍākeśasarvabhutāśaya sthitaḥ | ahamādiśca madhyaṃ ca 
bhūtānāmanta eva || antaścarami bhūteṣumuhāyāṃviśvato 
mukhaḥ | tvaṃ yajñastvaṃ vaṣaṭkāra 
āpojyotīramomṛtamityādyukteḥ || athavā bahunoktena kiṃ jñāne 
natavārjvana | viṣṭhabhyāhamidaṃ kṛtdrumekāśena sthito jagat ||

67b) tathā caitanya mātmā || tattakānu *? natu kavatkāryaṃ 
yāgatmapādayatīti na tu kaḥ || janmadyasya yatonvayāt || īkṣatetvā 
śabdamityādi va kṛtyāde *? rāsaḥ || tasmādātmaiva maheśvaro 
yamiti svarūpaḥ svata evasiddha ityalaṃ || 1 || idānīṃ 
tadutpādanekāraṇa kāryavibhāgopi tatra darśayati || tasya ca 
nimittatvaṃ || 

oṃ tatrasvasṛṣṭhedaṃbhāge buddhyādigmāhakātmanā || ahaṅkāra 
parāmarśa padanītamanena tat || 2 || 

svecchapaiva sṛṣṭedaṃ bhāvarūpa eva sarvasmi kārye buddhyādi 
sadkucadrūpāhaṃ bhāvagrāhakātmanā | haṅkāraparāmarśa 
padaṃ nitamanena kartā parameśvareṇa || ahaṃ manuṣyaḥ | ahaṃ 
paśuḥ | ahaṃ vāmanaḥ | kṛṣaḥ sthūlaḥ vāmana ityādinā haṅkāra 
parāmarśa padaṃ nitamiti bhāvaḥ | paraṃtu 
saṅkocāhantantāyātādātmyena | natu śuddhaparipūrṇāhaṃ 
rūpeṇa parameśvaravat | tepi syuritibhāvaḥ || 2 || tasmadeva hetośca || 

oṃ svasvarūpāparijñānamayonakeḥ pumānmataḥ | tatra sṛṣṭho kriyā 
*? bhogo duḥkhasukhātmakaḥ || 3 ||

tasmātpūrvoktā pūrṇāhantā svarūpeṇaiva 
svasvarūpasyāparijñānādaniścita svabhāvādekaḥ puruṣoneka iti 

68a) bhāsana rūpaḥ pratibhāti || tathā ca janmamaraṇa karaṇānāṃ 
pratiniyamādayagatpravṛtteśca | puruṣa bahutvaṃ siddhaṃ 
traiguṇyāviparyayāścaiva || 1 || 

saṅghataparārūtvatriguṇādi viparyayādadhiṣṭhānāt | puruṣosti 
bhoktyā bhāvātkaivalyārthaṃ pravṛtteśca || 3 || 

vatsavivṛddhinimittaṃ kṣīrasya yathāpravṛttirajñāsya 
puruṣavimokṣanimittaṃ tathā pravṛtti pradhānam || 3 ||

tasmātpuruṣostyanekadhā | iti sāṅkhyaśāstre || paramārtha 
tastunakaścidaneka iti niścitam || 
citsvarūpasyānekadarśanānupapatteḥ || paraṃ tu tattaddehaprāṇa 
śūnya buddhyādikṛtāhaṃ bhāvanayā saṅkocagrahaṇāt || 
tadvaśāścānekotpatteriti kimetat || tasyaiva ca sṛṣṭau bhojaspadāya 
kriyānandau || pramānbhoktā | ekāneka rūpaḥ kriyā bhogaḥ || 
pacanādi rūpaḥ || tasyāṃ kriyāyāṃ saṅkucita rūpasatvenaya 
ānandaḥ || aho | aho ityanena tadapi sthūla tayānahaṃ bhāvanayā ca 
duḥkhameva | imau ca tasya kriyā nandau bhogaḥ | paraṃ tu duḥkha 
mukhātmakaḥ || ityabhāveva duḥkhameveti tadarthaṃ ne evadātmana 
icchāmātreṇa bahusyāmityādinā | iti tadapi tadsphayaiva || paraṃ tuṃ 
jīvārthaṃ bhoga iti kathyate || 3 || 

68b) idānīṃ paśossakta citasvabhāvasya saṃkocākāreṇa padārtha 
dṛbddha?jñānakriyātmakatayā matvājastamāṃsti 
pratipādayitumāha || 

oṃ svātmārtha yeṣubhāveṣu patyujñānaṃ kriyā ca yā | māyā 
tṛtīye te eva paśoḥ satvarajastamaḥ || 4 ||

śrīmadbhagavato viśveśvarasya prakāśavimarśātmakaṃ 
padetajjñānakriyāśakti dvayaṃ śuddhāhaṃ bhāvamayaṃ | 
tadevasaṅkucadrūpamavidyāmayaṃ māyāparaparyāyaṃ 
māyātṛtīyaṃ paśoḥ satva rajastamaḥ svabhāvātmakaṃ 
guṇatrayamiti kathyate || tathā ca satvaṃ 
laghuprakāśakamiṣṭhamupaṣṭhāmbhakaṃ calaṃ carajaḥ | 
guruvaraṇakamevatamaḥ pradīpavaścārthato vṛttiḥ || ityādinā 
sāṅkhye || tatrajñānaṃ nāmāśuddhaṃ satvamiti kathyate laghu 
prakāśakatvāt || aśuddha kriyātmake ceṣṭamupaṣṭhambhakaṃ calaṃ 
caraja iti kathyate malākhyayā vidyayā varaṇa 
kartvādguruvaraṇakameva tama iti vyavahārādau guruvaraṇa 
kartvādvṛhadācchādakatvāttama iti || ityetatrayaṃ śuddhaṃ 
prabhoricchā jñānakriyātmakaṃ | ānandasatvaraja ātmakaṃ 
tadevatrayaṃ || tadeva cāśuddhaṃ mavidyāpi hi taṃ satvarajastama iti 
paśoḥ pāśatrayaṃ | taiśca baddho baddha iti kathyate || yataḥ prakāśa 
prakāśā prakāśa | aprakāśamayatvena paśoretattayaṃ || tadeva ca 

69a) prakāśavimarśatmakaṃ paramānandātmakaṃ 
cecchājñānakriyātmakaṃ śaktitrayamiti bhāvaḥ || etaśca 
purastātpratipādayiṣyati || sattānandaḥ kriyā patyustadabhāvopi 
sāpaśoḥ | dvayātmā tadrjoduḥkhaṃ mleṣisatvatamomayamityādinā 
|| 4 || 

idānīṃ prabhujīvayoranyonyaṃ bheda iti darśayannāha ca || 

oṃ bhedasthiteḥ śakti mataḥ śaktitvaṃnā padiśyate || eṣāṃ 
guṇānāṃ karaṇakāryatvapariṇāmiṃām || 5 || 

saṅkucitaprakāśamātrasvabhavoyaṃ puruṣo nāsya 
canaisargikaprameya paddhatiḥ || sṛṣṭisthiti saṃhārādau tasyā 
yatsvatantryaṃ hi syāt || tatastadabhāvāttadguṇā iti kathyate || 
saṅgaśangavibhāgatvāt || tasmādbheda sthiteḥ śaktimataḥ | 
prameyādīnāṃ śaktimatvaṃ nāmadiśyate || 
guṇaguṇinorivasaṃyogāt || natu samavāyāt || samavāyastuprabhuneti 
niścitaṃ ityanena saṃyoga evadvayormallayoryathā || tayośca 
saṃyogovibhāgaśceti || prabhunā cāvibhāgyā 
dudbhutānudbhūtatvaṃ tatra niścitameva tasya ca viśvasya 
tanmayatvāt || jīvādau cātanmayatvāditi vyavahṛtameva kathyate || 
niścitamityarthaḥ || tasmātpaśoryeṣāṃ guṇānāṃ kāraṇena | 
kāryeṇa ca pariṇāmināmināṃ 

p. 69b) śaktitvaṃ canā padiśyate || ete guṇā asyapaśoḥ śaktaya iti || 
api tu prabhunāsvecchayotpaditā bahusyāmityādi vṛttātacchaktaya eva 
|| śaktiśca śaktimāścaiva padārtha dvayamucyate || śaktayosya 
jagatkṛtsaśaktimāṃstu maheśvara ityādinā || tadetadevaniścitaṃ || 
paramārthatastu tacchaktayopi || paraspara bhedānupapatteḥ || tathā ca 
spande || yasmāt sarvamayojīvaḥ sarvabhāvasarvasamudbhavāt | 
tatsaṃvedana rūpeṇa tādāttyapratipattitaḥ || 1 || 

tena śabdārtha cintā svana sāvasthānayaḥ śivaḥ | bhoktaiva 
bhogyabhāvena sadāsarvata saṃsthita iti vāyasyasaṃvittiḥ 
krīḍātvenākhilaṃ jagat || saṃpaśyansatataṃ yukto jīvanmuktona 
saṃśaya ityādinā || bhedopapatyā 
tacchaktitvamāvaśyakamatmīkṛtaṃ sadaiva || paraṃ tu 
prakāśavimarśā prakāśā vimarśātmaka dhatatvena 
vidyāvidyākhyabhedena ca pratibhāsānnābhedaḥ || 
sajīvomalaguṇṭhita ityādivimarśāt || māyāvimbovaśīkṛtyatāṃ 
syātsarvajñā īśvaraḥ | avidyāvaśagamvanyastadvaicitryādanekadhā 
|| 1 || nadyāṃkī jā ivāvartā ca vartāntara māsterthe 
brajantojanmanojanmalabhante naiva nirvṛttim || 2 || 

tathā ca | satkarmaparipākānte karuṇānidhinoddhyatāḥ | 
prāpyatīratarucchāyāṃ viśrāmyanti yathā mukhamityādinā ||

70a) tasmācchakti matobheda sthiteḥ śakteḥ śakti mattvaṃ ca nā 
padiśyate | eṣāṃ guṇānāṃ | kāraṇakāryatva pariṇāmiṇāmiti 
sambandhaḥ || tatsthitametayoreva parasparabheda iti siddham || yaśca 
spande yasmātsarvamayojīva ityādinā | taśca malaśuddhau | 
avidyānivṛttau | guṇatrayakṣaye | sthūlaśarīrā habhā?vavilaye | 
nirvāsane ca sūkṣmaśarīre | galite ca tathā kāraṇe | vedaka | vedana | 
vedyaikyatā pattau praśāntamānasasaṃpaṅkardabhedopapattiḥ tathā 
ca || yathā uñjādiṣīkaivamātmāyuktyā samuddhyataḥ | 
śarīratritayāddhīraiḥ paraṃ brahmaiva jāyata iti jātadabhāvehi 
kathamanayorabhedopapattiriti siddham || idānīṃ tadeva 
vibhāgayitumāha || 

oṃ sattānandaḥ kriyā patyustadabhāvopi sāpaśoḥ | 
dvayātmātadrajaduḥkhaṃ śleṣisatvatamomayam || 6 || 


evaṃ hi tasyaisvaryasvabhāvasya 
yājagatsarjanarūpāpāramārthikaparamāsvecchā | sarvametadahaṃ 
sṛjāmīti | bahuḥ syāmityādinā sa eva ca tadaikyodayaḥ | 
paramārthartha parasattā | satvamiti kathyate || tathā ca sāsphurattā 
mahāsattādeśakālāviśeṣiṇī | saiṣāmāratayā proktā hṛdayaṃ 
parameṣṭina ityādinā || itthaṃ viśvasattāyāṃ siddhau | 
svabhāvamavabhāsasya vimarśaviduravyathā | prakāśortho pararthopi 
sphaṭikādijaḍopama ityādinā prakāśasya vimarśātma katvādyaśca 
tatra vimarśaśca saṅkaraikaramatayāsampādanaviśvasya sā ca 
kriyetyucyate || tatra prakāśavimarśajagatāṃ yadaikyavivaraṇaṃ tana 
ca svātmanyahamiti yaḥ paramānandodayasma cānanda iti kathyate || 
sarvamahaṃ brahmāsmi | brahmāhamahaṃ bījapradomata ityādinā 
vimarśodayaḥ paramānanda iti vṛthyate || etattrayaṃ ca patyuḥ svayaṃ 
prabhoḥ | parameśvarasya * *? diśaktigaṇayutasya sarvataḥ 
sañcāriṇaḥ | svātmanaḥ svasvabhāvasya | 
prakāśavimarśānandātmakasvaitatsvarūpamityāhuḥ | āgamavidaḥ || 
tadetasmādvyatirikta ca tadabhāvaḥ | edṛktattābhāvaḥ | sāpi ca 
tamasā vyāptā sattāpaśoḥ | paśusvabhāvavaisattāpi || 
tamasāvṛtatvāt punaścaitadsvayātmātaścājaḥ duḥkhameva || śliṣṭe 
parasparamiśremalintesatvatamasīyatra || 
ityetatpaśupramātṛsvarūpamityāhurāgamavādinaḥ || 6 || 

idānīṃ pramātṛ tatvamupapādya | prameyatattvamapi tathā 
pratipādyate || * *?

oṃ yepyasāmayikedantā parāmarśabhuvaḥ prabhoḥ | tepi bhinnā 
vimiśrāśca tathā cittrāvabhāsinaḥ || 8 ||

oṃ tetubhinnavabhāsārthāḥ prakalpyāḥ pratyagātmanaḥ | 
tattadvibhinnasaṃjñābhiḥsmṛdyutprakṣādigocare || 3 || 

oṃ tasyā 

71a) mādhāraṇī sṛṣṭigaṃśasṛṣṭapajīvinī | saiṣāpyajñātayā 
satyaiveśaśaktyāta radātmanā || 9 || 

oṃ svaviśrāntyuparodhāyā calayā prāṇarūpayā 
vikalpakriyayātattadvarṇāvaicitryacitrayā|| 10 || 

atrāsāmayikatvena sarvadātvaṃ dhunoti || tesarvadā pratyakṣatayā 
sphuṭa iti bhāvaḥ || parāmarśabhuvaḥ parāmarśasthānāni 
āśrayāṇītyarthaḥ || te canīlādayaḥ sphuṭatayābhinnāḥ 
vimirśāśca jñānamattebhedābhāvapratipatteḥ || tathā 
cittrāvabhāsinaśca | sphuṭatyā || tepi ca 
bhinnasvarūpeṇāvabhāsārthāḥ svarūpāḥ | pratyagātmanaḥ 
kūṭamkusyajīvasyapaśortha anāropitaṃ tattvaṃ kūṭastha sthatvaṃ || 
tattadvibhinnābhirghaṭapaṭādinīlaraktādi saṃjñābhiḥ | 
smaraṇānubhavotprekṣādimocareviṣayeṣu || tasya ca paśoḥ 
sṛṣṭirīśasṛṣṭapajīvinī | īśvarakāraṇe nāhamitibhāvatayā 
citrāvabhāsayata jñeyatvāt | taddalabdha tu ciśca matkāraviśeṣāśca 
|| tasya ca sṛṣṭiḥ pramāṇaprameyādi vyavahārataya prasiddhā | 
sāceśaśaktyā | aikyāvabodhenājñātayā satyaiva | 
māyāvilāparitatvāt || jagatosya pramāṇaprameyādatrīlānīladervā || 
tathā svaviśrāntyuparodhāyā calayā | tathā prāṇarūpayā | 

71b) svarūpaviśrānti lakṣaṇa pādānai?śvaryoparodhaprayojanārtha 
sacalayā | svasvarūpesadā *?ānatvāt māyākhye || tatraiva cācalayā | 
prāptaḥ prāṇarūpayā | punaḥ vikalpa kriyayā tattadvarṇavaicitryā ca 
tvayā || tattannilapītādi varṇavaicitryacitrayā | tadasādhāraṇī sṛṣṭiḥ 
paśorevanāśyasyeti sambandhaḥ || 
tasmāttānābhāsānīśvarasṛṣṭānevopajīvayatīti 
sarvāpāśavīsṛṣṭirīśvara sṛṣṭyupajīvirīti kathitam || 10 ||

tathā cānyathāpi ca || 

oṃ sādhāraṇonyathā caiṣaḥ sargaḥ spṛṣṭāvabhāsanāt | 
vikalpahānenaikāgryatkrameṇeśvaratā padam || 11 || 
eṣacaiśvarassargaḥ sādhāraṇaḥ sarvatranīlapītādi 
prasiddhessādṛśyatayā sādhāraṇatayā ca || ityevaṃ 
sādhāraṇatvaṃ || asādhāraṇatvaṃ ca | dvicandrādi kutrāpi 
taddarśanāt || dṛṣṭaṃ cānūramallena śatacandraṃ 
nabhastalamityādinā ca || tathā yathā gandharvanagaraṃ | yathā 
vārimarutsthūla ityādau cānyathā sṛṣṭiḥ || yatasspaṣṭāvabhāsanāt 
|| || tatraitadvikalpahānenaikāgryatvena | sarvamidaṃ 
viśvamamṛtamayamekamanekāraviṣayaṃ rūḍhaṃ raśāntaṃ | 
citsvabhāvaṃ tatsvarūpaṃ ceti vikalpahānenaikāgryasampatteḥ 
prāhutbhāvātkrameṇeśva ītāpadaṃ | īśvaratvāpādanaṃ | 
māheśvarasaṃpadvivṛddhiḥ ||

72a) tadvṛddhau ceśvaratva siddhiḥ || atravikalpahānireva 
parameśvarasaṃpallābhe kāraṇaṃ || yataḥ tatsaṃpattiśca 
vighnasaṃpattikāraṇa | vighnānā mudayeśvasampatteḥ praśyāva iti 
vikapa saṃpattiḥ tadabhāvesvasampatti prādudbhāvaḥ || prokto ca || 
jātedehapratyayadvīpabhaṅge prāptaikapyenirgalebodhasindhau 
avyāvatyaivendriyagrāmamantarviśvātmātvaṃ nityamekovabhāsi || 
atra krameṇetyanena || vikalpahānenaikāgryatvalābhaḥ | tallābhena 
kramalābhaḥ || kramasyollaṅghaneniḥśeṣatve jāteparam padeśvaratva 
lābhaḥ || tathā ca sāṅkhyaḥ || prāpte śarīrabhede caritārthatvāt 
pradhānavinivṛttau || ekāntikamātyantikamubhayaṃ kaivalya māpnoti 
tathā ca parameśvaratā lābhe 
hisamastāstanniḥṣyandamadhyassampadaḥ prasarpanti || 
rohaṇalābheratnasampada ivetiśubhamastaśambhunātha padāravindo 
pāsakānāṃ tanmayī bhūtacittānāṃ | 
atītavartamānabhaviṣyadaikībhāvanā padārthānāṃ paramapadā 
rūḍha hṛdayānāṃ 
||svātmāśasthaviśvatadaikyabhāvanāpavittritahṛdayānāṃ | 
śrīśambhunāthabhāsakarasamutbalahṛdambujānāmityalaṃ || 11 ||

72b) evaṃ sarvatra vikalpenivṛtte | dṛṣṭesamatvesvaparavibhāgayoḥ 
mokṣāva * *? maheśvaratanmayatā māsādyasākṣānmaheśvara 
eveti pratonati ||

oṃ sarvo samāyaṃ vibhava ityevaṃ parijānataḥ 
viśvātmanovikalpānāṃ prasarepi maheśatā || 12 || 

nahyevamātmā jīvopi paśurivabaddhaḥ kaścidanyosti | api tu 
smayamāna ivāste yastasyeyaṃ kusṛtiḥkuta ityādi nirūpita 
yuktyāyamevamaheśvaronāmasarvamidamavalambya sarvasyāntaḥ 
samāviṣṭaḥ svātmasthaganaśīlosau maheśvara iti siddhaḥ ||a tathā ca 
|| yasmātsarvamayojīvaḥ sarvabhāvasamudbhavāt | 
tatsaṃvedanarūpeṇa tādātsya pratipattitaḥ || 1 || 

tenaśabdārthacintāsunasāvasthānajāḥ śivaḥ| bhoktaiva 
bhogyabhāvena sadāsarvatra saṃsthitaḥ || iti vāyasya saṃvittiḥ 
kriḍātvenākhilaṃ jagat | saṃpaśyanmatataṃyukto 
jīvanmuktonasaṃśayaḥ || 3 || 

tathā ca || 

guṇādispandaniḥṣyandāḥ sāmānyaspandasaṃśrayāt | 
labddhatmalābhāḥ satataṃ syurjñasyāpanipanthinaḥ || 4 || 

aprabuddhadhiyasvete tesvasthitisthaganadyatā?? pātayanti 
duruttāreghonesaṃsāravatmani || 5 || 

ataḥ mṛtatamudyuktaḥ spandatatvaviviktaye | jāgradevanijāṃ bhāva 
macireṇādhigacchati || 6 ||

73a) ityanena pathāsarvaśnāyaṃ mamaivavibhava ityevaṃ jānan | 
vikalpamadhye prasarannapi kobhābhāvānmaheśatā | maheśvaratā 
dātmyanmaheśvaroyamiti pravṛttiramya || sarvātītapadasthatvādasya || 
sarvamidamasyavibhavamiti śruteḥ || ata evacoktaṃ || 
syurjñasyāmaripanthinaḥ iti|| 
tadenanāvyasyābhāvādanyonakaścidasti nāsti | na bhūtaḥ | na ca 
bhaviṣyati || sarvasyāsyetatsvarūpaprathanāt || nānyāpanthāvidyate 
yanāya | yodevebhya ātapate | yodevānāṃ puroditaḥ | 
pūrvoyodevebhyo jāto | ityādinā || hiraṇyagahyaḥ samavartatāgre 
bhūtasyajātaḥ patireka āsīt  ityādinā ca || 
ahamevāsamevāgrenānyadyatsadasatparaṃ paścādahaṃ yadetaśca 
yovaśiṣyentasosmyaham || sarvasya cāhaṃ hṛdisanniviṣṭo mattaḥ 
smṛtijñānamapohanaṃ ca | vedaiśca 
sarvairahamevavedyovedāntakṛdvedavidevacāhamityādinā || 
ahamātmāguḍākaśasarvabhūtāśayasthitaḥ | ahamādiśca 
madhyaṃ ca bhūtā nāmanta eva ca || nāhamasminacānyosti dhyeyaṃ 
cātra na vidyate || ānandapadasaṃlīnaṃ sararasamarasīgataṃ || 
yoviśvacakṣa? rutaviśvato mukhoviśvatohasta rutaviśvatasmāt | 
satvāhunyāṃ nāgratesaṃyajatraitdyavāpṛṣivyo?janayandeva ekaḥ || 
ityādināsya sarvamidaṃ svavapuścataṃ | bhāsate ca bhāti 
cetistarthaṃ 

73b) evamanena prakāreṇaitadapyevameva || ityāha || 

oṃ meyaṃ sādhāraṇaṃ muktaḥ svātmabhedena manyate | 
maheśvaroyathā || baddhaḥ punaratyanta bhedavat ||13 ||

ayaṃ cātrabhāvaḥ || yadetatsādhāraṇaṃ meyaṃ | 
sadāśiveśvarādikṣityantaṃ tadeva sarvamidaṃ svātmā 
bhedenamanyate tarām || sarvoyaṃ bhāvarāśirsamaivavibhava 
ityuktatvāt || matto vinirgataṃ viśvaṃ madhyeva pravilīyata ityādinā || 
ahamevākṣayaḥ kālodātāhaṃ viśvatomukhaḥ | mṛtyuḥ 
sarvaharaścāha mudbhavaśca bhaviṣyatāmityadinā || tatra 
yathāmaheśvarastathaiva svātmābhedenaviśvametanmanyate ||a yata 
evāgataṃ viśvaṃ tatastatraivalīyata iti || athaitadviparyayeṇa baddho 
prabuddhatayā sthitaḥ punaratyanta bhedavat || atyanta bhedamayaḥ 
paśurivapravṛttojagatyasthinniti sambandhaḥ || nadyāṃkījā 
ivāvartādāvartāntaramāśtate | brajanto janmato janma labhante naiva 
nirvṛtim || ityādyuktadiśātebaddhā iti kathyate || * *?nte 
māyāpāśavaśīkṛtaṃ māṇāvādipāśairiti baddhaḥ ||

74a) ata evātyantabhedamayopi | nīlaṃnīlameva | pītaṃ pītamevaṃ | 
ghaṭaḥ ghaṭa eva | paṭaḥ paṭa eva | aśvopi aśva eva | 
ityādinānāpravṛtteratyantabhedavān || tadapravṛtto hi sarvoyaṃ 
bhāvarāśirmadabhinnatayā sphuṭa iti kathyate || 
atvanmayametadaśeṣamidānīṃ bhāti mamatvadanugrahaśaktyā tvaṃ 
ca maheśasadaiva mamātmā svātmamayaṃ mamatena samastāṃ || 1 || 
svātmaniviśvagate tvayi nāthe tena na saṃsṛti bhīti kathāsti || 
ityādinā puruśca sakathaṃ kena prakāreṇa vibhāti || ityāha || 13 ||

oṃ sarvathātvantarālīnānantatatvaughanirbharaḥ | 
śivaścidānandaghanaḥ paramākṣaravigrahaḥ || 14 || 

sa sāk.ācchiva iti | ahamiti svarūpatayā 
prathamānussvātmanyantarllinejagati tanmayo tanmayayaśca 
mayūrāṇḍarasavat nirbharitavapurviśvātmanā 
dhṛtaśarīraḥsarvavyāpī vyāpakādi 
karaṇarūpaśśaśvadbhāsamānaprakāśānandādi cidghanaḥ 
sākṣācchiva iti kathyate || paramākṣareṇāhamiti svarūpeṇa || 
tatrāpihi | akārādi hakārāntākṣaramātrādi 
svātmāntarṇīnavyāptyāvyāpaka svarūpatvāt ||

74b) sta?tyetanniṣkalaṃ vapuḥ | tatastatonanta rūpatyā a ā i ī u ū ṛ ṝ 
ḷ ḹ e ai o au aṃ aḥ | ka kha ga gha ṅa ca cha ja jha ña | ṭa ṭha ḍa ḍha 
ṇa | ta tha da dha na | pa pha ba bha ma | ya ra la va | śa ṣa sa ha | laṃ kṣa 
ityādi nānā vaicitryeṇa virā *? patayā ca bhātaṃ bhāsamānaṃ 
bhātica paramārthaḥ tataśca tāstā vidyāḥ || yathā śivādikṣityanta 
maṇḍatayā bhātaṃ bhāsamānaṃ vibhāti || tadvisṛṣṭo ca śaktiḥ | 
sadāśiva īśvara || śuddhaṃ vidyāmāyā | vidyā śiva kāla kalā 
rāga niyatiḥ prakṛtiḥ puruṣa manaḥ buddhiḥ ahaṅkāra 
śabdasparśarūparasagandha śrotraṃ tvak cakṣuḥ | jihvā ghrāṇa 
vākpāṇi pāda pāyu upastha ākāśa vāyuḥ tejaḥ āp pṛthvī cetyato 
brahmādi pipīlikāstaṃ jagat ca ca carātmakamiti bhāvaḥ || ityevaṃ 
paramākṣaravigrahavaddvaita prathāsiddhā || atha ca 
parameṇotkṛṣṭatamenākṣara rūpeṇā vinaśyat svabhāvena 
vigrahoviśeṣaṇa sṛ?ṣṭisthitilayādi paṃca kṛtyaṃ || 14 || 

evamena prakāreṇe svaratve siddhe pratyabhijñākhyā 
panādināhetunā | idānīmadhikaraṇasiddhānta diśā 
sarvametacchāstrārthaṃ prabuddhaṃ pratiniyamayatyācāryaḥ || 
yasminnarthe siddhe || tadanupāyūtyarthāntarāṇyapi siddhyanti | 
sodhikaraṇa siddhānta ityādinā || 

oṃ eva mātmānametasya samyajjñānakriyetayā | 
paśyatyathepsitānarthānjānāti cakaroti ca || 15 ||

75a) evamityanena maheśvaro yathā | jñānakriyāvāt | yajñānāti | 
vākaroti | sṛṣṭisthiti | saṃkyati pidhāna | anugrahādi rūpatayā 
paṃcakṛtyamayaḥ śiva iti vyapadisyate catuḥ ṣaṣṭi 
tantramimāṃsānyā yavistārādau yathā | tathā yamapi siddha iti 
siddhe | paramārtha rūpe | tadanuyā yūni ca jñānakriyādīni sarvāṇi 
kāryāṇikāraṇāni ca sarvāṇi siddhātyeveti siddhantaḥ || īśvaro hi 
bahirunmiṣati ca vānimiṣati ca | tadvat || yathepsitān | sṛṣṭyādīn || 
jñānakriyārūpadvayena haṃsavadundīyate | upaviśati | gacchati ca 
sarvathā sarvadā sarvatreti nirvivādadaśāpannasya 
nirvivādamāheśvara svarūpakhyātiḥ anantatvoghanirbharā | 
cidānandaparipūrṇā svabhāvā 
mahāvyomātmakacidjyotiratyantanirjādinī ṣaṣṭiṃ śatatvanirbharaika 
vapūrbhāsanarūpā cidacitparamārtha svabhāvā | sadātanā | 
śāśvate nijālayā asti mitasomasūryāgninetrā | sarvanetrādhikṛtā 
sarvadharmontarā ci *? jāpluṣṭā paramākṣaravigrahā ca ti 
hṛdayagocaramiti nirvivādoya mupadeśamārgaḥ || 15 ||

75b) ityevaṃ śāstrārthaḥ paramārtha sārasaṅgrahaḥ | na 
mayāsvakapolakalpita kṛtaḥ | svadhiyākṛta vimarśanena 
tattadarthśīlakalpitaparamārthaḥ | paraṃ pratyupakārārthaṃ 
prakaṭīkṛtaḥ || api tu yatpūrvagurubhiryathā pratipāditasārastathaiva 
niyamitatatvena pratipāditaḥ|| ityāhāparaślokatātparyasaṅgrahena 
paraṃ prati || 

oṃ iti prakaṭito mayā mughaṭa eṣamārgo navai mahāgurubhirucyatesma 
śivadṛṣṭiśāstreyathā | tadatranidadhatpadaṃ bhuvana kartṛtā 
māviśanvibhāvyaśivatāmayī maniśamāviśansincya?ti || 16 || 

ityevaṃ mayā | utpaladevākhyena 
paramācāryavaryapūjitapadārabindayugalena | eṣamārgaḥ śaivaḥ 
trikābhidhaḥ | anuttaramārgānusāriparamārthaḥ navanava 
evakṣaṇātkṣaṇaṃ | sughaṭa eva yasmāt | 
pratyabhijñāśātrasaṅgrahegurumukhāllabdha paramārthe śivatattva 
lābhovaśyaṃ bhāvi | iti sughaṭa eva || anaśana kṛcchataptādi 
paṃcāgni karmādi cāntrāyaṇānuṣṭhānādiyakyāprāṇābhyāsa 
heturutayā vāvinā 

76a) yukti marāmarśāt | ata evahetoḥ sughaṭa iti | 
śāstrapaṭhanasiddheḥ siddhatvāt || etaśca mayā suta eva na proktaṃ | 
vinādhyānādi naipuṇyena śāstra paṭhana siddheḥ | 
siddhoyamupadeśamārga iti || api tu mahāgurubhiryathā 
[+śrīsomānandapādaiḥ] śivadṛṣṭādi śāstreṣu pūrvaṃ proktasta | 
anena na jñānāderutpaladevasyahānikleśatopi yatpūrvaiḥ proktaṃ 
siddhikṛtaṃ syāttatprapramāṇamiti [+tadeva] || yathā svayaṃ 
bhagavatā jñānādi śrībhagavadgīte maniṣadāpramāṇī kṛtaṃ | 
tadeva sarvatra pramāṇataramityāhuḥ | yadyadācarati 
śreṣṭastattadevetarojanaḥ | sayatpramāṇaṃ kurute lokastadanubartate || 
ityādi nirūpitaśuktyā yatpūrvaireva pratipāditaṃ tadeva 
pramāṇamiti || ata eva mahāgurubhirucyate smaśiva dṛṣṭi śāstre 
yatheti yuktamuktaṃ || tasmādatra hetoḥ nidadhatpadamatra | atraiva 
kṛtā śrayoyadisyāt | ūhi bhuvana kartṛtāmivāviśan maheśvaravat || 
sa eva karoti | saṃharatiya || 

76b) tata eva bhuvanakartṛtāṃ śivatā mayīṃ vibhāvya || 
śivasvarūpāṃ śivasvabhāvāṃ vibhāvyaniścitya | 
sadyastatkṣaṇamevāviśan śivatanmayī bhāvaṃ vibhāvya siddhati | 
siddhyet || kṛtakṛtyo bhavatiti yuktārthaḥ || sambandhārthaścāyameva || 
tathā ca tantrāloke || 

yoguruḥ sa śivaḥ proktoyaḥ śivaḥ sāguruḥ smṛtaḥ | 
ubhayorantaraṃ nāsti gurorapi śivasya ca || 1 ||

tasya śaktaya evaitāstisro bhānti parādikāḥ | 
sṛṣṭau sthitau laye turye tenaitādvādaśoditāḥ || 2 ||

nāvānpūrṇasvabhāvosau paramaḥ śiva ucyate || 
tenātropāsakāḥ sākṣāttatraiva pariniṣṭhitāḥ || 3 ||

tāsāmapi ca bhedāśanyūnādhikyādiyojanam || 
tatsvatantryabalādeva śāstreṣu paribhāṣitam || 4 ||

ekavīro yāmalotha triśaktiścaturātmakaḥ | 
paṃca muttiḥ ṣaḍāmnāya saptakoṣṭhavibhūṣitaḥ || 5 ||

navātmādaśadigchaktirekādaśakalātmakaḥ |
tvādaśāramahācakra nāyako bhairavastviti || 6 ||

evaṃ yāvatsahasrāre nirasaṃkhyānepi vāprabhuḥ |
viśva cakre maheśāno viśvaśaktirvijṛmbhate || 7 ||

śaktiśca śaktimāṃścaiva padārthadvaya mucyate |
śaktayosya jagatsarvaṃ śaktimāṃstu maheśvaraḥ || 8 ||

teṣāmapi ca cakṣāṇāṃ svavargānusamātmanā |
aikyena cakraśo bhedastatra tatra nirūpitaḥ || 9 ||

e *? sya saṃvinnāthasyahyātarīpratibhātī *? |
saumyaṃ vānyanmitaṃ saṃvidūrmicakramapāsate || 10 ||

asyasyātsṛṣṭiritye pāsaṃ viddevī tathoditāt |
dyānātsaṃjalpasaṃsmiśrādvyapārāścāpi bāhyataḥ || 11 || 

tasmādviśceśvaro bodhabhairavaḥ samupāsyate |
āvacchedānavaśchidyāṃ bhogamokṣārthibhrjanaiḥ || 12 ||

tenāvicchinnatā sarva rūpāhaṃ tāprathātmanaḥ | 
svayaṃ prathamyanavidhiḥ sṛṣṭyātmasya ca pūrvaśaḥ || 13 || 

pūrvaśaḥ pūrvabhāvi || 13 ||

soyamātparamāvṛttya sthitojaḍapadaṃmataḥ | 
āvṛtā nāvṛtātmā tu devādisthā varāntagaḥ || 15 ||

tasya svatantrabhāvo hi kiṃkiṃ yannavicintayet |
taduktaṃ triśaraḥ śāstre sabuddha itivettiyaḥ || 15 || 

tatrādye svaparāmaśśenirvikalpaidhāmani |
yatsphuretprakaṭaṃ sākṣāttadicchākhyaṃ prakīrtitaṃ || 16 ||

yathā visphārita dṛśāmanusandhiṃ vināpyalaṃ |
bhatibhāvaḥ sphuṭastadvatkeṣāmapi śivātmanā || 17 ||

bhūyo bhūyo vikalpaṃ śariścayakramacarvanāt |
yatparāmarśamabhyeti jñātropāya tu tadviddhaḥ || 18 || 

yattattatkalpanā kū?ptabahirbhūtārthasādhānaṃ |
kriyopāyaṃ tadāmnātaṃ bhedonātrāpavargataḥ || 19 ||

77b) ityevaṃ mahāgurubhistaṃtrāloke vānyatra 
vitatyavitatyaproktapūrvaṃ | tadatrapi pūrvaproktamevātrāpi 
nigraditaṃ | tadasminnidadhatpadaṃ | bhuvanakartṛtāmāviśan | tataśca 
śivāvārthāṃ vibhāvya || tatonantaramaniśasāviśan | tataśca 
siddhyati || kṛtakṛtyobhavatītyarthaḥ || 19 || 

nanuyadetatpūrvaṃ pratipāditaṃ śāstrādāveva | kartari jñātari 
svātmanyādi siddhemaheśvare | ajaḍātmāniṣedhaṃ siddhiṃ vā 
vidadhītakaḥ || 1 || 

kintu mohavaśādasmindṛṣṭa vāpyanupalikṣite | śakyāviṣkaraṇe 
neyaṃ pratyabhijño padaśśṛta iti anenaitadevopalakṣate || koniṣedhaṃ 
| vāsiddhiṃ kartuṃ śaktayāt || tadatrāsminsṛṣṭepyanupalakṣita eva | 
tasmāttasya jñānakriyāśakti dvayāviṣkaraṇena 
tadratyabhijñopadsargya?ta iti sambandhaḥ || iti kimetaduktaṃ 
tadatranidadhatpadaṃ bhuvanakartṛtā māviśanvibhāvyaśivatāmayī 
maniśamāviśanmidhyati || ityatra kiṃ sidhyati | jñānakriyātmakaṃ 
śakti yugalamiti cet || ityataḥ kiṃpratārakatāmātratayā 
parameśvarasiddhiḥ pratyabhijñāpaṭhanādinānubhaveneti proktaṃ || 
ityatrāhācāryaḥ || atrāparepradyavatiṣṭhante |

oṃ taistairapyupayācitairupanatastannāḥ sthitopyanti 
kekāntolokasamāna evasaparijñnatonarantu yathā | lokasyaiṣa 

78a) tathā navīkṣita guṇarasvātmapi viśveśvaronaivālaṃ 
nijavaibhavāyantadiyaṃ tatpratyabhijñoditā || 20 ||

yathā kāṃcitkāminī | ahasmi śaṃgalitavyāpārāsatī || paraṃtu 
tatkāmukadhyānatatparamānamāsan | kathamahamanenaśliṣyāmīti | 
kathamaha manenavācaṃ saṃbhāṣe kathaṃ vāha 
manenopaviśyāmīti vinaśyadvyāpārānturāsatī caitadevasmaratīti || 
tadanantarameva dūtīsaṃpraṣaṇādi vyāpāreṇa | 
vāmadanalekhanadvārāvā | virahakṣāmī bhavadgatralatikātiṣṭhatīti 
|| tadanuyathā tathāsavidhavattini priyatamesamīpaṃ yāte ca | 
janasādhāraṇatā pāpādite | pitṛmātṛbhrātṛsutādi sādhāraṇatayā 
tannikaṭavartini tajñārāvalokanādi hṛdayaṃ na pūrṇatā mabhyeti || 
tatrāpi rahaḥ sthānāveśābhāvāt | yadācadaiva vaśādrahaḥ 
saṃyogeprāpte yathā tathāliṅganādi ambanādistatamatṛnādisiddhau 
jātāyāṃ hṛdayānande jāte paramānandodayobrahmānanda itithyate 
|| tathā ca | atikruddhaḥ prakṛṣṭo vā kiṃkalīti vā mṛcani || dhāvanvā 
yatpadaṃ gacchettattra spandaḥ pratiṣṭhitaḥ || atrāti prakṛṣṭhatvaṃ 
mahadānanda tatvena lakṣyata ityarthaḥ || evaṃ mohāpasaraṇesiddhe 
yathā paramānandodayaḥ | tathaivadehāhaṃśuvenaṣṭe 
parameśvaratā vāptiḥ || tathā ca || yathā muñjādiṣīkaivamātmā 

78b) yuktyā samuddhyataḥ | śarīratritayāddhīraiḥ paraṃ brahmaiva 
jāyata iti || atha ca || jātedeha pratyayadvīpabhaṅge 
prāptaikabranirmabodhodhasiddhau | 
avyavartyaivendriyagrāsamantarviśvātmātvaṃ dityamekavobhāsi || 
ityanena yāvanmohastāvadajñānabuddhiḥ | mohāpasāresiddhe 
sarvaṃ sarvadā sarvatra bhavatyeva || nāyikānāyakayoriva || ityevaṃ 
guruvacanājjñānakriyātmakaṃ śaktitvayaṃ 
parīkṣyatadanantarameva taddvārāparameśvarotkarṣa 
hṛdaṅgamībhāvo jāyate || tatkṣaṇameva pūrṇānanda 
svarūpājīvanmuktiḥ 
samāveśābhyāsarasenapāramaisvaryavibhūtilābhepratyabhijñaiva 
parasiddhidāyinī mateti siddham || tathā ca tantrāloke || 
tatrādyesvaparāmarśe nirvikalpaikadhāmani || yatsphuretprakaṭaṃ 
sākṣāttadicchākhyaṃ prakīrtitam | yathā visphārita 
dṛśāsanusandhiṃ vināpyalam | bhāti bhāvaḥ sphuṭaḥ 
tadvaskeṣāmapi śivātmatā || 2 || 

bhūyo bhūyo vikalpaṃ śariśca vakrama carcanāt | 
yatparāmarśamabhyeti jñānopāyaṃ tu tadvidvaḥ || 3 || 

yattatkalpanākyāptabahirbhūtātāsādhanaṃ | 
kriyopāyaṃ tadāmnātaṃ bhedo nātrāpavargataḥ || 4 || 

yatonānyā kriyānāma jñānamevamitattathā | 
rūḍhegragāntatāṃ? prātimiti śrīgamasāsane 

79b) yogonānyaḥ kriyānānyātatvārūḍhā hi yāmatiḥ | 
svacittavāsanāśāstyaisākriyetyabhidhīyate || 6 ||

svacittevāsanākarma malasāvāprasūtayaḥ | 
tāsāṃ śāntinimittaṃ yāmatissaṃvitsvabhāvikā || 7 || 

sādehārambhibhāhyasthatatvabrātāviśāyinī | 
kriyāsaiva ca yogaḥ syāttatvānāṃ cillayīkṛtā || 8 || 

lokepi kilagacchāmītyeva mantaḥ sphuraiva yā | 
sādehaṃ deśamakṣāṃścāpyāviśatīgati kriyā || 9 ||

tasmātkriyāpivānāmajñānameva hi mānataḥ | 
jñānameva hi mokṣāyayuktaṃ caitadudāhṛtam || 10 || 

mokṣo hi nāmanaivānyaḥ svarūpaprathanaṃ hi saḥ | 
svarūpaṃ cātmanaḥ saṃvinnānyattatra tuyaḥ punaḥ || 11 || 

tasmāt saṃvitvameve tat svātantryaṃ yattadapyalam || 
viviśyamānaṃdhahvīṣuparyavasyati śaktiṣu || 12 ||

tasmājjñānakriyemokṣāyeti nijāyaḥ || tadanantaraṃ 
samāveśalābhonena jñānakriyātmakadvāreṇeti śubhamastu 
śambhunātha pādāradhindayugalaprasṛtarasapavitraṃ hṛdayānāṃ 
parameśvara *?ktānāmiti śubhamityalamativistareṇa || 

79b) idānīmecchāstrasya ma * *?latāmāsvādya etatkatpatā 
cāpyāśrotavyā janaiḥ || yadbuddhirīdṛśīrīdyaśvidhaśāstrakaraṇa 
pravṛttā sattamahānmāheśvarāva tāra evasiddhojayati 
paropakārapara iti sa ca ka ityāha || 

oṃ janasyāyatra siddhyartha mudayākarasūnunā | 
īśvarapratyabhijñeya mutpalenopapāditā || 20 || 

āditaḥ || 193 || 

kaścidudayākaronāmaśambhunātha caraṇāravinda 
tatparamānasapavitrita hṛdayo *? prāptaghūrṇaparamārtha tvenāpta 
prasādamātrotpaladevaputramaṇi 
ceyamīśvarapratyabhijñāpratipāditā | janasyā yatrasiddhyartha 
sgamatayāsvamātṛsamīpamupaviśyaiva tatpratyabhijñā na yathā 
yatnnatayaiyasanajanasya samudiyādudayaṃ pānīti 
bhāvastadarthameva mudayaṃ yātīti bhayaḥ? || yata eva hi | udgataḥ 
paromokṣākhyolābho yasmāt || tadudbhūte 
śvarapratyabhijñāśāstreṇa hi paramāmṛtalābhoṣṭasiddhiyuto 
mahāmāheśvaralābha iti siddhoyaṃ pūrṇaḥ śāstra saṃgraha 
mārgo gurukṛpayaiveti śubham || || 

āditaḥ || 193 || 

samāpteyaṃ pratyabhijñākaumudī || ||

80a) oṃ varṣeveda upodhane thanaśrā?bhasiṣa?kṣe ca kṛṣṇe śukle 
taresaptamyā khalupūṣṇisaubhagayutekarte ca lagne sthire | 

śrīvidyāpadapadmamevanalasadbuddhyātitīkṣṇāgrayā 
śrībhaṭṭārakasvan?pareṇa racitā pūrṇīkṛtākaumuddi || 1 || 

atrāpareṣānindantuha sarvathāstavartu vā | 
parasparaṃ spandhayantradāsyantmukhaṇḍanāni ca || 2 || 

athavāpi manomohādāścaryeṇādi saṃbhuvā | 
tathāpi na ca mohāninna ca cintasya saṃmadaḥ || 3 || 

padārtharacanāṃ pūrvagurubhiḥ samudīritāṃ | 
vilokyapratyabhijñāyā vibhyanti buddhivajjanāḥ || 4 || 

tasmādvicāraṇānhātta paṭhanārhā manoharā | 
yathābuddhyānusāreṇa śāstrāṇi pravilodya ca || 5 || 

pratyabhijñākaumudīyāṃ racitā sumanoramā | 
bhūyātsvatmopakārārthaṃ prasaṅgada paratra ca || 6 || 

kruyād vighnoghaśāntyarthaṃ śambhunāthaprasādataḥ || 
tatprasādād racittānāṃ tatsamāveśamastunaḥ || 

śubhamastu pratyabhijñāpāṭhakānām || ||

iti śrīmadudpaladevaracitapratyabhijñāyī sūtrāvali śrīmadbhirava 
āptaracitasūtravimarśinyīḥ śrīmadbhaṭṭārakasundarīdāsenau tu 
jātijadmināsākṣācchaṅkarāvatāra śrīmacchrīvidyāpārijāta 
śrīmacchrīśaṅkarācāryavarya putramaṇinādviśatasaṅkhyāyāḥ 
ślokāvalyāḥ viracitākaumudī 
pratyabhijñākaumudyākhyāsamāptī kṛteti 
śivasambhusambhunāthasādhakānāṃ 
parāprāmādamantrodyatsamastaparamārthatatvānāṃ pāramārtha 
vidāṃceti śubham || || 

pratyabhijñākaumidīsamāptā śrīmadbhaṭṭārakaracitā || ||

saṃ 74 śrāvaṇe kṛṣṇapakṣe saptamyāṃ revatyāṃ 
saubhāgyaviṣkambhe phaṭtra?yoge ca | āccike lagne ca samāptiṃ gatā 
pratyabhijñā kaumudī || ||

śrīmacchrīmadgurudṛṣṭipātalasa * *? || ||

śubham || śubham || śubham ||

oṃ ye pīṣṭha devī saddṛṣṭivilasattikṣṇabuddhayaḥ | 
jayantite mahātmānassarvaśakti vikasvarāḥ || 1 ||

śubhamastu sarvatra śivaśaktisāmarasyaṃ ||


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