####################################################
MUKTABODHA INDOLOGICAL RESEARCH INSTITUTE
Use of this material (e-texts) is covered by Creative Commons license BY-NC 4.0
Catalog number: M00660
Uniform title: īśvarasiddhiḥ
Author : utpaladeva

Description: 
Copied from volume 34 of the K.S.T.S. series


Notes: 
Data-entered by the staff of Muktabodha under the supervision of Anirban Dash.
   
Revision 0: Apr. 6, 2024  Diplomatic transcription

Publisher : 
Publication year : 1921
Publication city : 
Publication country : India
####################################################
oṃ 
kāśmīra-saṃskṛtagranthāvaliḥ | 
granthāṅkaḥ 34 

siddhitrayī 
īśvarapratyabhijñākārikāvṛttiśca 

śrīmanmahāmāheśvarācāryavarya-rājānaka-utpaladevaviracite 
śrībhāratadharmamārtaṇḍa-kaśmīramahārāja-
śrīpratāpasiṃhavara-pratiṣṭhāpite 
pratnavidyāprakāśa- (risarca) kāryālaye 
tadadhyakṣa-paṇḍita-madhusūdanakaula-śāstriṇā 
uddiṣṭhakāryālayasthetarapaṇḍitasahāyena 
pāścātyavidvatparipatsaṃmatādhunikasugamaśuddharītyupanyāsādisaṃskāraiḥ pariṣkṛtya 
śrīnagare 
kaśmīra pratāpa sṭīma presa mudraṇālaye mudrayāpayitvā prākāśyamupanīte 
vikramābdaḥ 1978	khaistābdaḥ 1921 
kāśmīra-śrīnagara 

pṛ0 1) || oṃ ||
atha
īśvarasiddhiḥ

śrīmadācāryotpaladevaviracitā | 

..........................................
......................................  |
karoti tamahaṃ deva-
mekaṃ naumi maheśvaram || 1 ||
tanukaraṇādikāryaṃ buddhimatkartṛpūrvakaṃ saṃniveśaviśeṣavattvāt, yadyatsaṃniveśaviśeṣavat tattadbuddhimatkartṛnirmitaṃ yathā ghaṭaḥ, buddhimatkartṛpūrvakaṃ yanna bhavati na tat saṃniveśaviśeṣavatkāryaṃ yathā paramāṇvākāśaśaśaviṣāṇādi, tathā ca bhavati saṃniveśaviśeṣavat tanvādikāryaṃ, tasmādbuddhimatkartṛpūrvakamiti | tadāha 
tanvādi buddhimaddhetu 
saṃniveśaviśeṣavat |

pṛ0 2) ghaṭa....................
.........paramāṇuvat || 2 || 
iti || 
atra ca dharmisaṃbandhabalāt............................. hetubhūtārthakriyopayogitā ca kathyate | ghaṭasya hi mṛdupādānakāraṇatvena siddhā | tatra ca na pṛthubudhnodarākārasaṃniveśaviśeṣasaṃbhavaḥ, lokayātrāyāśca tathā saṃniveśaviśeṣavatā vicitreṇa vastunā vinā mahatī khaṇḍanā, sahakārī ca tathā saṃniveśavata eva rūparasādyanyathātve vyāpriyeta | yathā svacchasarasyūṣmasaṃparkaḥ | vāyusaṃbandhavaśādapi kāryasya saṃsthānāntaraṃ syādapi kadācit na tu niyamena bhavet anantapadārthasārthasya samānajātīyatotthāpananimittamanyathāpi vāyuprasarasya saṃbhavāt, ekarūpa.............................. utthāpakatve vā vāyureva buddhimānastu............kiṃ saṃvidā..........................................................
buddhimatprorito vā.............
............................. |
...............................
..............tato ghaṭo yathā || 3 ||
iti ||
ghaṭajātīya eva dṛṣṭāntadharmī....................................... rapi tadākāraniyataḥ sādhyadharmitayā jātiprādhānyenaivopādīyate | taditthaṃ dharmaviśeṣasaṃniveśaviśeṣo lokayātrā nirvāhakaheturupādānakāraṇāsaṃbhavī ca na svatantrecchāvatkā-

pṛ0 3) raṇasaṃbandhamantareṇa niyamāt upādānadeśaparihāreṇāparadeśagamanenopapadyate | karmāṇyapi sahakāritāmāpadyamānāni tadavasthāsaṃsthāne rūpamātravaicitryaṃ vidadhyuḥ, na tvekaikasādhanā deśakramākramaṇalakṣaṇā saṃniveśanāpadeśā sadṛśārthakriyākārisajātīyārthajātotthāpananiyatā kriyā tatkāryā bhavitumarhati | yadyapyādhārasaṃyogabhaṅgotpātalakṣaṇā kriyā syāt tathāpi ādhārasyaikasaṃsthānāvasthānāt bhaṅga eva nopapanno yāvatsākṣāt pāraṃparyeṇa vāpi avayavānāmasya prekṣāpūrvakāriṇā buddhimatā deśāntarasaṃcaraṇaṃ na kṛtaṃ, vātādikṛta............mayamaprasaṅgaḥ prāgukta eva | ..............nirupākhyatāmādhāramāpādayannādheyamadhaḥ pātayati, tadāpyagneḥ prāktanadeśaparihāre nimittāntaramicchāvadvācyam | ................pārthivadravyasaṃgharṣajatve'pi pūrvavanniyamoddhoṣaṇadūṣaṇam | yadā punarniyamenāgneḥ svedapākadāhādinā dravyamanyasaṃniveśaṃ karoti, yena viśiṣṭajātibhāñji bhāvāntarāṇyucchūnatādiracanāviśeṣavanti uttiṣṭhanti, tadā buddhimatpreraṇopapāditatathākṛtīni tāni, nānyathā pūrvoktanayena niyamayogaḥ | tadevamupādānāsaṃbhavī deśāntaropasarpaṇātmā lokasthitihetuḥ saṃniveśo niyamena tajjātīyatāpādako buddhimatkāraṇābhāve sarvathānupapadyamāno buddhimatkartṛnirmito dṛṣṭaḥ | .........
............................
.........ksaṃsthānavarjitaḥ |
niścito'rtho'sya saṃsthāne 
tasminnarthakriyācite || 4 ||

pṛ0 4) vicitre buddhimāneva 
ghaṭādiṣviva lakṣyate |
kartā vijño vicitraita-
dupayogābhisaṃdhimān || 5 ||
iti || 
vyāptisiddhaye na cāpyeṣa saṃniveśaviśeṣastanvādiṣvasiddhaḥ | tathā hi śarīre tāvadupādānakāraṇaṃ śukraśoṇitādi siddhaṃ | na cāsya tatsaṃniveśayogaḥ | cakṣuḥśrotrapāṇipādāderapi tadevopādānamatatsaṃniveśi, bhuvanānāmapi pārthivādyartharacanātmakānāṃ mṛdādyupādānamatatsaṃniveśyeva siddhaṃ, nātra kiṃciddurupapādam | lokayātrātrāṇahetutāpi śarīrādeḥ sarvavādisiddhaiva pratyakṣata eva | nātrāsthāne vistaropanyāsaḥ saphalaḥ | tataḥ siddha eva hetuḥ || tadāha 
asti cārthakriyāyoge 
śarīrabhuvanādiṣu |
saṃniveśaviśeṣo'ya-
manupādānasaṃbhavī || 6 ||
iti ||
īśvarasiddhiparyavasānaścāyaṃ sādhanārthaḥ | tanvādiṣu hi viśvāparaparyāyeṣu parasparānuguṇeṣu sarveṣu yāvajjñānaṃ nāsti tāvatkathaṃ nirmitsā syāt,-iti sarvajñatā tāvatsthitā, tathā nirmāṇasāmarthyācca anekatve pramāṇābhāvācca ekasya sarva-

pṛ0 5) kartṛtvam,-iti dharmiviśeṣasaṃbandhaucityāt īśvara eva buddhimān paryavasyati || tadāha
tadatra buddhimatkartṛ-
siddhyā siddheśvarakriyā |
na hi tādṛśavaicitrya-
viduṣaḥ syādanīśitā || 7 ||
iti ||
tathā hi saṃniveśaviśeṣasya buddhimanmātreṇa anvayaḥ pradarśyate, na tu buddhimadviśeṣeṇa kumbhakāreṇa īśvareṇa vā; tattu sāmānyarūpaṃ na viśeṣasaṃbandhaṃ vinā sthitiṃ labhate,-iti pakṣasaṃbandhaucityānusāreṇa vyaktiviśeṣaṃ kulālaṃ kuvindamīśvaramanyaṃ vāpyāśrayaviśeṣamāśrayatvenāvalambate | yathā dhūmamātreṇa dūrāt khadiravane'gnimātre'pi anumīyamāne khādiratvaviśeṣo dhūmaviśeṣānapekṣayāpi āśrayavaśātprasiddhyati | yathā vā sāṃkhyenaiva ātmasiddhyarthaṃ cakṣurādau dharmiṇi saṃghātavattvalakṣaṇe hetāvupanyaste tasya pārārthyamātreṇa anyatra śayanāsanādau anvayadarśane'pi asaṃhata evātmā paro dharmisaṃbandhabalāllabhyate, na hi cakṣurāderbuddhiparyantāddharmiṇaḥ paro'saṃhatarūpamātmatattvaṃ vihāya aparaḥ saṃbhavati,-iti tathābhūtapakṣasāmarthyādeva tasyātmatattvasyaiva tatra siddhiḥ | na tu tenaiva śayanāsanādāvanvayaḥ pradarśanīyaḥ, yena sādhyavikalatvāt dṛṣṭāntasyāsiddhānvayatā hetudoṣaḥ syāt | nāpi vyavahartṛpuruṣākāraparārthatvenānvayaḥ, yenātmaviruddha-

pṛ0 6) saṃhatārthasādhanādviruddhatā syāt | evamihāpi neśvareṇa buddhimatā kumbhakāreṇa vā anvayapradarśanaṃ, yato'siddhānvayatādidoṣodbhāvanaṃ kriyate | tathoktaṃ paraiḥ 
kumbhakārādyadhiṣṭhānaṃ ghaṭādau yadi veṣyate |
neśvarādhiṣṭhitatvaṃ syādasti cetsādhyahīnatā ||
yathāsiddhe ca dṛṣṭānte bhaveddhetorviruddhatā | [ślokavārtike saṃbandhākṣepa0 79 ślo0 |] 
iti | kiṃ tu buddhimanmātreṇaiva anvayādi pradarśyate, tanvādiṣu ca buddhimanmātrarūpa eva kartāsmābhiḥ prasādhyate, tasya tu tatra siddhyato viśvakartṛtārūpamaiśvaryamīśvaraśabdavyavahāryamāpatati | kvaciddhaṭādau kartā kulālaśabdavyapadeśyaḥ phalataḥ saṃpadyate na tu īśvaratvaṃ tanukaraṇāderviśvasya kartuḥ saṃniveśaviśeṣānumitādbuddhimato'nyatkiṃcit, yatsādhanāya yasya hetoratrāvyāpārāt pramāṇāntaramanviṣyeta | anyonyopayogitanukaraṇādisarvakriyaiva īśvaratvaṃ yathā mṛtsaṃniveśaviśeṣakartṛtaiva kulālatvam | pakṣasaṃbandhaśca dharmo yadi pramāṇāntarasādhyaḥ syādanumānasya, tarhi tadā ko viśeṣo dharmamātrasya aniyatadeśāditvena apramāṇaviṣayatvādasya vyāptimātraviṣayatvaṃ na tu trairūpyaphalatvaṃ | tena yathā dhūmenāgniḥ sāmānyena kvacitpradeśe sādhyamānastatpradeśādhāraviśiṣṭaḥ sāmarthyātsidhyati na tu tatra pramāṇāntaramupayujyate, tathā īśvarasādhane'pi | na ca śakyaṃ vaktuṃ pradeśāyogavyavacchedenāgniṃ viśeṣayatyeva, sa tu viśeṣaḥ kevalaṃ dharmisaṃbandhabalātsidhyati na tu pramāṇāntarāpekṣasiddhikaḥ, tathaiveha buddhimānapi viśvanirmāṇaśaktiḥ siddhyet; kiṃ tva-

pṛ0 7) gnipradeśāvacchede'gnirityeva vyavahriyate, tanvādikartā punarbuddhimān īśvaraśabdenā'pi,-itīyāneva viśeṣaḥ, tato na kiṃcit viruddhatādidoṣāvakāśaḥ || tadāha 
na kulālena neśenā-
pyanvayo'tra pradarśyate |
yato viruddhatāsya syā-
dasiddhānvayatāpi vā || 8 ||
kevalaṃ buddhimanmātra-
vyāptisaṃdarśanādapi |
pakṣadharmabalāddhīmā-
nkvacitkaścitpratīyate || 9 ||
yathā pārārthyamātreṇa 
saṃghātatve'nvitekṣite [kṣate iti pāṭhāntaram |] |
cakṣurādau tadaucityā-
dātmeṣṭo'saṃhataḥ paraḥ || 10 ||
yathā vā dūrato dhūmā-
tsiddhiḥ khadirakānane |
vahnistatpratipattyaiva 
khādiratvena siddhyati || 11 ||
iti ||

pṛ0 8) na cāpi ghaṭādisvalakṣaṇo viśiṣṭa eva saṃniveśaḥ pramāṇena siddhaḥ-iti sa evānyatra dharmiṇi adṛṣṭakartṛke dṛṣṭasajātīyakameva kartāraṃ sādhayati na tu saṃniveśanāmātraṃ, tasya sāmānyarūpasya kāryatvāsiddheriti vācyam; yataḥ svalakṣaṇameva | yadyapi svalakṣaṇāpekṣayā darśanādarśanābhyāṃ kāryaṃ pratīyate, tathāpi tattathā svalakṣaṇaṃ kāryatvena tathā siddhaṃ sajātīyasvalakṣaṇāntarāṇyapi tatkāraṇasajātīyasvalakṣaṇāntarakāryatvena vyavasthāpayati | yathā sakṛdapyeko dhūmo'gnikāryatayā siddho dhūmāntarāṇyapi agnikāryatve siddhānyeva karoti | tacca kāryasvalakṣaṇamanekasahakārijanyatayānekavidhasvalakṣaṇāntaraiḥ sajātīyaṃ | tathā ca ghaṭasvalakṣaṇaṃ mṛṇmayatvena valmīkādibhiḥ, saṃniveśena paṭādibhiḥ, parivartulatvena piṣṭādimayaśarāvādibhirvicchinnatvena cchinnavṛkṣādibhirityevamādinā krameṇa ekaikajātiyuktāni svalakṣaṇāni ekaikakāraṇakāryāṇi vyavasthāpyante | tajjātīyārthitāyāstajjātīyakāraṇopādānāya saugatairapīyaṃ vyavasthā kṛtā, na mṛdaḥ saṃsthānaṃ na kulālānmṛdrūpatā ityevaṃ vadadbhiḥ | vastusthitiścedṛśyeva, na hi yathā ghaṭaḥ saṃsthānavān buddhimatā puruṣeṇa niyatena tathā paṭo'pi | tathaiva ca pratītirubhayatrāpi prājñakṛtatvapratīterupayogāya ca pravṛttirityevaṃvyavasāyaiva | kevalaṃ teṣāṃ pareṣāṃ saugatānāṃ yathā sajātīyatvaṃ jātyā vinaiva avaśyābhyupagantavyam ekapratyayakāritvaṃ svalakṣaṇaniṣṭhameva tathaiva etadapīti,
siddhaṃ yādṛgadhiṣṭhātṛbhāvābhāvānuvṛttimat |
saṃniveśādi tadyuktaṃ yasmāttadanumīyate ||

pṛ0 9) anyathā kumbhakārasya mṛdvikārasya kasyacit |
ghaṭādeḥ kāraṇātsiddhyedvalmīkasyāpi tatkṛtiḥ ||
ityādi teṣāṃ pūrvoktahetuvibhāgakārisvavacanānusaṃdhānaśūnyamabhidhānam | sāmānyānāṃ guṇānāṃ kriyāṇāmanyeṣāmapi vā dharmāṇāmarthakriyākārisvalakṣaṇaniṣṭhatayaiva pṛthakkāraṇopayogasya siddheranavadyatvādityavyabhicāryeva saṃniveśaḥ strīpuṃsāderiva anyonyasādhyārthakriyānuguṇyādiviśeṣitastanvāderīśvarakartṛtāsādhana iti || tadāha
evaṃ ca hetuḥ saṃsthāna-
mātramatra viśeṣitam |
tathā vaicitryamātreṇa 
na svalakṣaṇalakṣmaṇā || 12 ||
paraistairapi hetūnāṃ 
ghaṭātmapravivecane |
saṃsthānamātra eva....
hetutvaṃ buddhiśālinaḥ || 13 ||
anyonyārthakriyāyogya-
saṃniveśaviśeṣitam |
tadidaṃ sakalaṃ viśvaṃ 
yuktamīśvaranirmitam || 14 ||
iti ||

pṛ0 10) atra sāṃkhyāḥ pratyavatiṣṭhante | bhavedapyetadevaṃ yadi kiṃcidekaikameva kasyacit kāraṇaṃ syāt, yāvatānekameva tattadekakāryābhivyaktinimittatāṃ saṃtatāviviktadeśakālādiyogena upayāti | tataśca ye te sahabhāvamāpannāḥ kāryabhāvirbhāvayanti te parasparayoge vicitravṛttayo dṛśyante | tathā hi bījāntargamanena bījabhūtā jalabhūmyādayo rasādipariṇāmāt dīrghapracitasaṃniveśamaṅkuraṃ sahakāritayā kurvanti | kriyāpi deśāntarākramaṇalakṣaṇā na taddeśapariṇāmavadrūpātiriktā kācidupalabhyate | tena yathaikopādānadeśe eva pratikṣaṇaṃ pariṇāmastathā deśāntarasthitarūpatayā yadi syāt tatko virodhaḥ | kūṭasthanityatābhyupagame bhāvānāmeṣa doṣo na tu kṣaṇapariṇāmanaye, vāyuvahniprabhṛtīnāmapi bhāvānāṃ digantarākramaṇamaniyamena yathā bhāve, tathā tathāvidhasahakārikāraṇaviśeṣasāhityāt niyamena | sajātīyatāyogyakāryotthāpanasamarthā api te yadi syustanna kiṃcidduṣyet | na ca dṛśyamānārthayogitopapannaṃ vastu adṛṣṭakalpanāya aṅgatāmupanayati, īśvaropagame'pyanavasthāprasaṅgāt | arthānāṃ svabhāvavaicitryamabhyupagamanīyaṃ sarvavādibhiḥ, yena bījādevāṅkuro mṛda eva ghaṭaḥ, tataḥ sahakārisāmarthyātiśayāveśitaviśeṣādeva deśāntarākramaṇena upādānavilakṣaṇasaṃsthānatayā udbhavanto bhāvā na vācyatābhājaḥ | yatra punaḥ sahakāriṇo bahiḥ svadeśasaṃniviṣṭā eva kāryeṣu upayujyante yathā mṛtpiṇḍacakrādayaḥ, tatropādānasaṃniveśavaisādṛśye syādavasaro buddhimataḥ kumbhakārasyeva, upādānamātrasya hi deśāntaragamanasamarthāvayavatve pūrvamapi tathā-

pṛ0 11) bhāvaḥ syāt | na punaratra buddhimadupayogamātreṇa sarvatra sahakāriṇāmiyameva vyavasthā sthāpitā prāmāṇikatāṃ puṣṇāti || tadāha
atrocyate gatiścitrā 
dṛśyate sahakāriṇām |
kecitkathaṃcideveyu-
rupādānaiḥ samāgamam || 15 ||
hetumantaḥpraviśyānye 
prāpyopādānarūpatām |
citrayanti hi kāryāṇi 
bhaumodakarasā iva || 16 ||
anye punarupādāne 
bahirviparivartinaḥ |
rūpavaicitryayogāya 
kāryeṣu na tathā kṣamāḥ || 17 ||
tatra buddhimato nāma 
prasaro yadi kalpyate |
na tāvataiva sarvatra 
vyavasthā ghaṭate tathā || 18 ||
iti ||

pṛ0 12) evaṃ kāraṇānāmekatra kāryātmanā vyāpriyamāṇānāṃ pravṛttiprakāravaicitrye vyavasthāpite, prastutatanukaraṇādisakalabhāgalakṣaṇakāryakāri pradhānasaṃjñaṃ tāvanmūlakāraṇaṃ pradhānasiddhau samanvayādivītopanyāsena nirbādhameva sādhitameva,-iti neha tatprameyam | na hi pradhānasiddhimātreṇaiva īśvaranirākṛtiḥ syāt upādānakāraṇatayā paramāṇusthāna eva pradhānasya mūlakāraṇatvena samarthanāt | tacca pradhānena paramāṇuvāda eva yadi paraṃ nirākriyeta, tataḥ pradhānavyavasthā viśvasya upādānakāraṇavicāraprastāve prameyībhavati, na tu nimittakāraṇopapādanaprakrame | tadevaṃ mūlaprakṛtiḥ sattvarajastamaḥsaṃjñaguṇatrayasāmyātmikā prakṛtitayaiva prasavadharmiṇī guṇānāmevāṅgāṅgibhāvagamanena yāvanmahadādivikārātmanā pariṇamate, tāvatpuruṣārthatvameva tatra tasyāḥ svabhāvabhūtaṃ nimittam | na hi yadṛcchayā vartamānāyāḥ kāryavargasya devamānuṣatiryagyonirūpasya tadavāntarajātivaicitryavato niyamena strīpuṃsasaṃsthānadvayasya vā anyonyānuguṇyamupapadyate | tadetatsaṃniveśaviśeṣarūpatayā abhyupetamīśvaravādināpi | tadetadapyeṣāṃ saprakṛtikānāṃ vyūhavibhavabhāvenāvasthitānāmaśeṣavikārāṇām itaretarāṅgāṅgibhāvagamanaṃ lokayātropayogitayā tāvatsaṃniveśaviśeṣaphalaṃnirarthakam | yaduktaṃ 
na syātkriyāvyūhavidhistathāyaṃ
yādṛcchikā................... |
ityādi | arthavattvaṃ ca sukhaduḥkhopalambhasaṃpādanārthatayaiva sarvasyaiva artharūpasya paramparayā paryavasyati | santo'pi hi savidhamupayānto'rthāḥ śaśaviṣāṇakalpāḥ prakalpante | a-

pṛ0 13) taḥ saṃvidautsukyena tadarthatayaiva tadbhogyasvabhāvā eva,-iti bhogyādapi bhoktuḥ saṃvitsvabhāvasya ātmatattvasya siddheranupapannameva pramāṇam | yadyapi bhāvāścittabhūmau bhāsamānāḥ pratyakṣeṇāpi saṃvittattvamavabhāsamānamāvedayanti, tathāpi tadarthātmoparāgakaluṣamavabhāsyamānaṃ bhogyabhūtamaviśuddhaṃ bhoktṛtābhinnalakṣaṇaṃ tata eva kevalamekacinmātrarūpasākṣimātramātmatattvamanumīyate bhogyabhoktṛbhāvāparaparyāyasvasvāmisaṃbandhavaśāt, na tu sākṣātkāryatāṃ tadupayāti | taduktam
vijñātāramare kena vijānīyāt (bṛ0 ā0 4|5|15)
iti | tatsaṃnidhānamātra eva ca yataścittopārohiviṣayākāraprakāśanaṃ bhavet anyathā jaḍātmanaḥ svaśaktyā tathābhāvāyogāt | tato'tadarthamapi vastutaḥ prakṛtipariṇāmakarma tadadhīnaṃ citrāvabhāsanārthatvāttadarthamupavarṇyate | parasparārthatve guṇapariṇāmasyaikatama eṣāṃ paryāyeṇa citsvabhāvaḥ syāccidupayogaparisamāpteḥ sarvapariṇāmānām | na caitadatyantabhinnajātīyaṃ cidacidrūpamekasya ghaṭate | tadeva kadācidupakārakatāyāṃ jaḍam, ajaḍasya tu cidātmanaḥ paropakārakriyāpariṇāmāyogāt, anyadā copakāryatāyāmajaḍam, na caivamekatvaṃ virodhe sati upapadyate na cāpyupakāryatā cinmātravapuṣaḥ kramate | tadaṅgabhūtārthopakārasaṃsparśena cidrūpādādhikyaprasaṅgājjaḍatāpattiḥ | tadādhikyameva hi jaḍatvaṃ | tadevaṃ yāvadaṅgāṅgitopakāryopakārakabhāvena tāvajjaḍatāmupeyuṣī bhogyabhūmireva, puruṣasya tūpakāryopacārastatsaṃnidhāne cittasyārthākāravataḥ prakāśamānatvāt | 

pṛ0 14) evaṃ ca guṇānāmabhyupagamena cidrūpatāpattiprasaṅgena guṇatāhāneḥ | ata evaiṣāṃ svārthatā na yuktā | tasyaivaikasya viruddhobhayabhoktṛbhogyarūpatāpatteriti sarvametatprakṛticalaṃ guṇavṛttamacalācittattvasākṣikacittagataviṣayasaṃvitprayojanameva | yāvāṃśca viṣayabhedaḥ saṃvedanakṣamastatsaṃvedanaṃ sarvameva puruṣārthasaṃjñaṃ guṇapariṇāmapravṛttinimittaṃ, viṣayaśca saṃvedanasya susūkṣmādibhāvāvasthitā guṇāstathā guṇapuruṣāntaramapi | tato yathā sukhaduḥkhamohamayaparārthasaṃvedanaṃ puruṣārthastathā śāstropadiṣṭānumānopamānādinā guṇapuruṣāntaropalabdhirapi | tadubhayamapi prayojanaṃ bhogāpavargarūpaguṇapravṛtteḥ | tatprayojanasaṃpādanayogyasvabhāvatā ca nimittakāraṇamucyate | na tu bhāviprayojanamanāgatameva nimittatāṃ gacchet | tatra ca vivekajñānaparyantapuruṣārthaprayojane parisamāpte pravṛttinimittakāraṇābhāvāt na guṇāstamuddiśya puruṣārthaṃ pravartante,-iti kaivalyaṃ puṃsa ucyate nityakevalasyāpi | itthamavasthite mṛddaṇḍādeḥ svato ghaṭādivyaktyaśaktasya sahakārī buddhimān kumbhakāro'stu, tantvādeśca tantravāyastathā nāmādṛśyaḥ | na tāvatā śarīrāderutpādasamaye kaścitprasiddhakāraṇātirikto'pi kalpanīyo bhavati | mā bhūdatiprasaṅgaḥ,-iti dṛṣṭopādānādikāraṇasāmarthyaviśeṣādapi ca upapadyate eva kāryāṇāṃ ghaṭāṅkurādīnāṃ rūpādibhedaḥ, tathā saṃsthānaviśeṣaprathāpi tatsāmarthyādeva syāt, ko doṣaḥ, kimarthamadṛṣṭakalpanaṃ | yāvatā hi rūpeṇa saṃniveśena vā puruṣārtho'vasthitiṃ labhate, tatra tāvati guṇasvabhāva eva nimittaṃ tathaivopapatteḥ | tatsvabhāvānugrahādeva ca śarīraviṣayendriyādika-

pṛ0 15) cetaḥpūrvāparabhūmikāvasthāyini kāryavarge dharmādikarmāpi nimittakāraṇatayā prabhavet | ataḥ paraṃ parikalpayannītimārgātigo'vadhīraṇīya eva syādapi | etāvanmātramaṣṭaguṇaṃ cittavarti dharmādivadaiśvaryaṃ kadācidabhivyaktaṃ yadguṇānāmeva sahabhāvi bhavadyogitāvyapadeśamāvahet | yattu tato'dhikaṃ nityaṃ kasyacitpuruṣaviśeṣasya tanukaraṇabhuvanādividhau sargasthitipralayeṣu ca kāraṇatāmupeyāt tatprakṛtisvabhāvasadbhāvamanatiriktamanekavaicitryopakalpyamānapuruṣārthaprayojanamanādṛtya pṛthagbhūtamāśrīyamāṇaṃ bhaktimātrasādhanameva || tadāha
asti cāsya pradhānasya 
prasiddhasyānvayādinā |
svārthatādiniṣedhena 
sādhitā puruṣārthatā || 19 ||
tenāsya bhogasaṃsiddhiḥ 
puruṣasya yathā yathā |
tathā tathā pariṇatiḥ 
syānna kiṃcana durghaṭam || 20 ||
ata eva pradhānasya 
mahattvapariṇāminaḥ |
nimittakāraṇaṃ nānya-
tpuruṣārthodyamādṛte || 21 ||

pṛ0 16) svabhāva eva caiṣo'sya 
mūlahetostathekṣaṇāt |
cittabhūmeradharataḥ 
śarīrādividhiṃ prati || 22 ||
nimittakāraṇaṃ karma 
syādapyādyasvabhāvataḥ |
tato'tra kutra vyāpāra 
īśvarasyopakalpyatām || 23 ||
cetasyaṣṭaguṇe jātu 
jātādaiśvaryato'dhikaḥ |
iti ||
uktanītyā ca cinmātrasya adhikaviśeṣānupapatteḥ | tathā hi jaḍatāpatteraiśvaryābhāvāt dharmādivaccittabhūmibhāgino'syeśvarasya kathamivābhivyaktacittāvasthe mūlakāraṇe mahadādikāryapariṇāmāya nimittakāraṇatvamupakalpyeta | tadatra pūrvatra pariṇāme cetpuruṣārthocitottarottaravikārakāriṇi nimittakāraṇaṃ puruṣārthatāsvabhāvaḥ prakṛtestatsakalaviśeṣaparyante'pi vikārarāśau sa evāstu kimardhajaratīyanyāyābhiniveśena || tadāha
raha[natva]sya mūlaprakṛtā-
vantaḥ karaṇacāriṇaḥ || 24 ||

pṛ0 17) īśvarasyopakalpyeta 
pariṇāmanimittatā |
iti ||
evaṃ cātra prayogaḥ-pradhānaṃ mahadādipariṇāme nimittāntarānapekṣaṃ puruṣārthopayogitayā bhūtavikārapariṇāmaikasvabhāvatvāt | yadyathā pariṇāmaikasvabhāvaṃ tattatra pariṇāme'nyanimittā[na]pekṣaṃ tataḥ svabhāvādeva tathā bhavati yathā bījādikāraṇakalāpo'ṅkurapariṇāme | yaccānyānapekṣaṃ na tathā bhavati na tattatra tathāsvabhāvaṃ yathā śālibījaṃ yavāṅkure jalādirahitaṃ vā bījam | tathā ca pradhānaṃ puruṣārthopayogimahadādivikārapariṇāmaikasvabhāvaṃ na tu śālibījaṃ yavāṅkura iva | tasmādanyeśvarādinimittakāraṇānapekṣaṃ svabhāvādeva mahadādipariṇāmavatpradhānamiti | atra pradhānaṃ tāvatsamanvayādihetubhiḥ siddhameva | svārthatādiniṣedhena ca puruṣārthasvabhāvatvamasyopapāditam | dṛṣṭāntasyāpi bījādikāraṇakalāpasya na ca paraṃ prati saṃdigdhasādhyatve pakṣakṛtatvameva | sā ca tadaṅkurakaraṇasvabhāvaiva,-iti na taṃ pratyapi tasyāstāvatyāstathā svakāryakaraṇena nyāyā[ananyā]pekṣasvabhāvatvaṃ saṃdigdhamiti || tadāha
yadyathā pariṇāmaika-
svabhāvaṃ tatra tattataḥ || 25 ||
ananyāpekṣi bījādi-
sāmagrī yadvadaṅkure |

pṛ0 18) mahadādivikāraugha-
pariṇāmasvabhāvakam || 26 ||
triguṇātma pradhānaṃ ca 
tena sāṃkhyamanīśvaram |
iti ||
tatraitānsāṃkhyānpratyucyate,-yathā nāvagato bhavadbhiḥ sādhanārtha iti | yadi hi sarvavicitrasaṃsthānakāryotpādaneṣu pradhānasyaiva yā puruṣabhogārthatā saiva nimittakāraṇaṃ kimīśvareṇeti ucyate tatkumbhakāreṇāpi kiṃ ghaṭakaraṇe | tatrāpi prādhānikasya mṛtpiṇḍādeḥ puruṣārthasvabhāvatāvaśādeva tathābhūtasaṃniveśavaddhaṭakaraṇasāmarthyaṃ syāt | nahi pṛthubudhnodarākārasaṃniveśaṃ vinā bhokturudakāharaṇalabhyo bhogaḥ siddhyet | tṛṇavāriṇādyarthināṃ vā karmabhireva? tadākāravattā ghaṭasya bhavet kiṃ tatra kulālena | atha pradhānasyāyamapi svabhāvaviśeṣa eva, yadghaṭasaṃniveśādau daṇḍacakravadbuddhimadapekṣā, tāvatā prādhānikena kāraṇakalāpena puruṣārthopayogitatsaṃniveśavadghaṭavastusiddheḥ | tadevameva tanukaraṇādikāraṇasyāpi prādhānikāttathāsvabhāvayogāt kathaṃ tathākaraṇayogyabuddhimadapekṣā neṣyate | eṣa hi tāvannyāyo'sti yadekatraikadā dhūmāgnyoḥ saṃbandhe'vagate'nyadā anyatra anyayoreva dhūmāgnyostathaiva saṃbandho'vaśyabhāvī, yena dhūmāntarādadṛṣṭo'pi agnirniścīyate | tadanenaiva nyāyenaikatra saṃniveśaviśeṣe buddhimatsaṃbandhapratītyā sarvatraiva tathā saṃniveśa-

pṛ0 19) sya buddhimadavinābhāvasiddherdehādisaṃniveśādapyadṛṣṭasya tādṛśo buddhimataḥ kathaṃ nānumatiḥ || tadāha
puruṣārthasvabhāvatvaṃ 
samastārthakriyāsu cet || 27 ||
nimittakāraṇatvena 
pradhānasyopakalpyate |
tadvinā kumbhakāreṇa 
ghaṭo'pi na bhavetkatham || 28 ||
pradhānamayamṛtpiṇḍā-
deva tādṛksvabhāvataḥ |
atha svabhāva eṣo'sya 
yatkulālādyapekṣaṇam || 29 ||
tatheśvaravyapekṣāstu 
dehahetoḥ svabhāvataḥ |
iti ||
na cāpi sahakāriṇāmupādānakāraṇasyāntaḥ praveśamātrādupayogaviśeṣānusaṃdhānavataḥ kasyacidavyāpāre'pi vicitrā puruṣārthopayoginī racanā upakalpyate | tathāhi yāvadidamito bhavati kiṃcidadhikaviśeṣātpunarata evānena viśeṣeṇa saviśeṣamidameva bhavati, aparaviśeṣayuktātpunarasmādeva anyadeva anyajātīyameva kāryaṃ jāyate, tataḥ saṃprati 

pṛ0 20) evaṃvidhamupayujyate tathaiva karomītyevaṃ vicāracaturā matirna syāt, tāvatkathaṃ tathābhūtaviśeṣakaraṇāya hānopādāne syātām | tathā vijñatve ca sarvadā tathābhūtakāryasaṃbhavo na bhavati, tasya prajñāvataḥ sarvadā tatkaraṇecchāyā abhāvāt, tataḥ sāpi tasyāpekṣaṇīyā; icchānusaṃdhānaśūnyena tu jalabhūmyādirasena upādānāntaḥpraviṣṭenāpi kāryasya sthūlatāmātramavicitrameva syāt, na tūpayogavibhāgaprayojitā avayavasaṃsthānabhaṅgyaḥ | vilakṣaṇā dṛśyante etāḥ sarvāstathā | na cāpyetā ekāntavilakṣaṇā eva, yāvadekārthakriyopayoginyaḥ, sajātīyā api prājñakṛtatattatsahakārisaṃyojanaviyojanavaśādupalakṣyante | buddhiśūnyasahakārimātrasāmarthye saṃśayarūpatā kevalakāryasyocitā; kākatālīyo'vayavavibhāga ekatraiva sā..................danyatrānyādṛśataiva bhavet | yatpunaranugāmitvamavaśyamupayogaviśeṣānugāmitānuvidhāyi sarvakāryeṣūpalabhyate, tattathā niyamena na syāt | tasmānmṛtpiṇḍāyātaghaṭaśarāvodañcaneṣṭakādisaṃniveśavibhāgakārī prayojanabhedānusāritayā dṛśyate buddhimata icchādivyāpāraḥ prajñāviśeṣamayo, na tu jaḍavijātīyatāpātratayā sahakāritvena | tathā sati hi sa kumbhakārasaṃbandhādghaṭa eva vā syāt śarāva eva vā, na tu kuṇḍamapīṣṭakānya[dya]pi vā | tato yathābhūtamicchati jānāti ca kartuṃ tādṛgevātra kāryaviśeṣodgamaḥ | ata eva saṃniveśasya viśeṣaḥ puruṣārthopayogitvenārthanīyatvāt na tu pṛthubudhnodarākāratvādi, yena siddhaṃ yādṛgadhiṣṭhātṛbhāva........... ityādi codyeta | icchayā saha saṃniveśasyāpi hi punarhastādyapekṣayānavasthānāt | tataśca 

pṛ0 21) tanukaraṇabhuvanānāmanyonyānuguṇyavida ekasyaiva kartustathecchāmātrasaṃniveśaviśeṣavattvam | rathādau takṣṇo yadyapyayaḥsaṃniveśavijñatāpi syāt tathāpi tasya hastādivyāpārānabhyāsādayoyojane'yaskāra eva kartā | bhinnadeśakālagatavivartitatvādyanusaṃdhānavatastu saṃhatecchāmātrātkāryasya siddhau na siddhā viśvabhāge kartrantarāpekṣā, ayaskāra iva hastābhyāsānapekṣaṇādityeka eva tanvādiviśvakartā puruṣārthopayogitvena | taccārthisārthairarthanīyatvaṃ na ghaṭamātrāśrayeṇa, kuṇḍapaṭaśakaṭādigatatvena prājñaśaktakartṛkatayā ca tādṛśa evānumitādhikṛto na tu ghaṭakumbhakāramātradarśī, yathā tārṇapārṇacāndanādyanekāgnidhūmagatapratyakṣānupalambhapravṛttimānagnimātrānumāne | anekaviśeṣadarśane hi sāmānyaniṣṭhakāryakāraṇabhāvapratiṣṭhāyāṃ viśeṣavyabhicāraḥ siddhyati; ekaviśeṣavyabhicārācca sarvaviśeṣavyabhicāraniścayena atyantādṛṣṭapūrvaśāṃśapādiviśeṣānirākaraṇāt na sarvaviśeṣadarśanamupayujyate | evamihāpi saṃniveśaviśeṣamātrasya tathābhūtacikīrṣāyāśca anekasaṃniveśadarśanāt sāmānyena kāryakāraṇatāsiddhau kulālānīśvarādiviśeṣavyabhicāraniścaye'tyantādṛṣṭatanukaraṇādicikīrṣāviśeṣānirākaraṇena saṃniveśaviśeṣāt tathā cikīrṣāmātrānumānam; icchākāryeṣu anaṅgabhūte'pyanīśvaratve sahadarśanamātrādapekṣopagamena kiṃcidapīcchākāryamupadeśādyamīśvarasya anīśvarasya vā siddhyet; deharāgādisahabhāvadarśane ca rūpyadhātvādau icchāvatāṃ tatkāryaṃ na syāt | tadevaṃ tanukaraṇabhuvanānāṃ saṃsthānabhaṅgīvaicitryaṃ tadanuguṇaprajñā-

pṛ0 22) mahimānaṃ vinā kathaṃ prādhānikajaḍavastusvabhāvamātrādupayogavibhāganiyatamanugāmi cārthitāspadamupapadyeta || tadāha
naivopādanahetvantaḥ-
praveśātsahakāribhiḥ || 30 ||
saṃniveśaviśeṣo'pi 
śakyaḥ kartumiti kṣamam |
lokayātrānusaṃdhāna-
vatīṃ prajñāṃ vinā nahi || 31 ||
tathā cikīrṣāṃ ca vinā 
vicitraracanodbhavaḥ |
sthūlatāmātrameva syā-
nna tu lokopayoginī || 32 ||
racanā niyamena syā-
dvicitrā jātirūpiṇī |
kulālasahakāritva-
mātrāccejjāyate ghaṭaḥ || 33 ||
na syājjātu śarīrādi 
dīrghamṛtpiṇḍa eva vā |
ata evārthanīyatvā-
tsaṃniveśo viśiṣyate || 34 ||

pṛ0 23) na ghaṭāditayā siddhaḥ 
so'rthitāparipūrakaḥ |
na ceśvaro'nīśvaro vā 
prakṛto'trāṇulakṣaṇaḥ || 35 ||
vaicitryakārī yo yatra 
sa tatreśvara iṣyate |
iti ||
na ca pradhānasyaiva mūlakāraṇasya vyavasāyādibhirvyaktirasti tatkathaṃ tasyecchādiyogaḥ puruṣārthoddeśānītaḥ syāt yataḥ pravṛttirbhavet | yadyapi ca buddherastīcchānusaṃdhānaṃ ca vyāpārastathāpi puruṣasaṃnidhānādyāvanna cetyamānaḥ prakāśamāno'sau saṃpannastāvannecchādirūpatāṃ dhatte tathālakṣaṇatvādicchānusaṃdhānādīnām | anyathārthāntarameva tatsyāt | tathā ca sati na buddhipravṛttireva puruṣārthā yāvatpuruṣasya saṃvedanavyāpāro'pi puruṣārthaḥ syāt na tu kevalaṃ pradhānameva saṃvedanameva ca puruṣasyārthaḥ, tasmātpuruṣanairapekṣyeṇa pradhānabuddhyādivyāpārasya puruṣārthatā na vācyā, tādṛśasya ceṣṭānusaṃdhānarūpatvābhāvāt na sā yuktā,-iti yuktameva | atha sarvapuruṣasādhāraṇasya ekasyāpi buddhitattvasya mahatsaṃjñakasya pratipuruṣamadhyavasāyalakṣaṇavṛttiḥ satyaṃ bhidyate, mahatkāraṇāsmitājanmano vā manaḥsaṃjñakaraṇasya | eṣā adhyavasāyādivṛttiḥ pratyekapuruṣaniyatāstu, na tayā uttarakālabhāvinyā pradhānasya mahato vā puruṣārthānusaṃdhānecchāvattā yujyate kiṃ tu pradhānasyaiva 

pṛ0 24) prathamavikārakaraṇa eva sarvapuruṣoddeśena sāmānyānusaṃdhānecchā vyavasāyādivṛttiḥ prathamā buddhisaṃjñā astyeva, yena tasyāpi buddhipūrvakāritā syāt | tadaiva tadapi na yuktam, pradhānya[nasya]sarvathaiva avyaktarūpatvenānupalakṣaṇīyavṛttitvāt | na ca vṛttau puruṣeṇāsaṃviditāyāmicchānusaṃdhānādirūpatvaṃ saṃbhavati, puruṣeṇāpi pradhānavṛtteḥ kena saṃvedyamānatā sarvapuruṣoddeśena sāmānyapravṛtteḥ, ekaikena cet tattasya sarvajñatvaṃ syāt, puruṣārthatvaṃ ca pūrvavatsarvapuruṣopayogi svakāryānusaṃdhānavattvāt, prakāśyadharmabhūtā[yā]śca prakāśasthānatāyā anantapuruṣasaṃnidhānānītatvādānantye'pi āśrayaikyena anyonyonmūlanātpuruṣabahutvāsiddhiḥ | atha sāmānyarūpeṇaiva sarvajñena ca puruṣaviśeṣeṇa sāmānyapradhānavṛtteḥ saṃvedyamānatā tatsa eveśvaro'stu, tasyaiva viśvanirmitsā saṃvedyā satī saṃbandhinī bhavati,-iti pradhānavat tasyāpi nimittakāraṇatāyogātsarvajñatvātsarvakartṛtvācca || tadāha
na ca pradhānasyecchādi-
saṃbhavaḥ puruṣārthatā || 36 ||
yataḥ syādasya buddhestu 
saṃbhavannapyasaṃbhavī |
vinā saṃvedyatāṃ puṃsa-
stathātve puruṣārthatā || 37 ||
puṃso'pi syātpradhānasyā-
vācyā sā kevalasya tu |

pṛ0 25) athāpi manaso vṛtti-
rbuddhervaikaikasaṃskṛtā || 38 ||
icchā nāma kathaṃ sarva-
puruṣārthopayoginī |
syātkiṃ tu sā pradhānasya 
sāmānyasyākhilānprati || 39 ||
puṃsaḥ syātsāpyasaṃvedyā 
necchā vedyā ca kasya sā |
sarveṣāṃ yadi sārvajñya-
mekaikasya prasajyate || 40 ||
saṃkīryeranprakāśaikyā-
dbhinnāścābhāsamānatāḥ |
athāpi sarvapuruṣā-
bhinnenaikena kenacit || 41 ||
vedyā sā vaiṣa tarhyekaḥ 
kartā jñātā sa ceśvaraḥ |
iti ||
atha na puruṣasyopayogi karomi ityevamanusaṃdhānavata eva puruṣārthatvaṃ yena pradhānasya tadabhāvānna syāt, api tu pradhānaṃ mahadvā tanmātrāṇi vā yadi vā śukraśoṇitādyapi ta-

pṛ0 26) tsvabhāvatvādeva tādṛkkāryamabhinirva[rta]yati, yajjātaṃ sadvicitrasaṃniveśādikaṃ parato'rthakriyāviśeṣārthī pramātā dṛṣṭvā strīpuṃsādivadanyonyaṃ yojayati | kvacitpunaḥ karmavaśācca vyāghātakādīnāṃ kākatālīyena anyathā vā saṃnipāto bhavettataḥ puruṣabhogārthamiva kāraṇānāṃ pravṛttirityupacāreṇa puruṣārthatā ucyate, tadetadapi na yuktaṃ | yata evaṃ sati vastuto nimittakāraṇābhāvāt svātantryeṇa svabhāvādeva kāraṇānāṃ tathāvidhakāryaviśeṣakāriteti dṛṣṭe prakṛtipuruṣāntare tameva puruṣaṃ pratyapi teṣāṃ kathaṃ kāryakaraṇāya pravṛttirna bhavati | atha bhavatyeva prakṛtyaikasya | nanu ekasya prakṛtipuruṣāntarajñānādeva sā nirudhyate, sarvapuruṣasādhanatvaṃ kasya[syāḥ]prakṛterekarūpatvāt aṣṭānāṃ prakṛtīnāṃ, tadastvāsāṃ; śukraśoṇitādestu muktābhimataṃ puruṣaṃ prati kasmāddehātmakakāryajananaṃ na bhavet | atha tasyāpi tadbhavatyeva kiṃ tu puruṣasya kṛtārthatvāt na tadutpannamatisaṃvedyatāṃ yāti | tadetadevaṃ syāt, yadi puruṣasya buddhisaṃvedanāya svarūpātiśayalakṣaṇaḥ kaścidudyamaḥ syāt, sa cedānīṃ kṛtakāryatvāt tasya nivṛttaḥ,-iti yāvatā sarvadā nirabhiprāyo nirudyama eva caikarūpa udāsīnaḥ puruṣo na tasyaikadātiśayayogo'nyadā tannivṛttiḥ kūṭasthatāhāniprasaṅgāt | kevalaṃ buddheḥ karmavaśāt pratipuruṣaṃ vṛttiviśeṣo'ntaḥkaraṇasya vā niyato, yena muktapuruṣasyāparabuddhivṛttiḥ saṃvedanamanubhavati, anyathā ekātmīyābhimatabuddhivṛttibhogānivṛtteḥ, tataḥ puruṣasya arthitvānarthitvavibhāgābhāvāt nityanirmuktasvabhāvasya antaḥkaraṇamātmakarmaniyataṃ kevalaṃ baddhāvasthāyāṃ karmabhiḥ saṃvedyaṃ bhavet 

pṛ0 27) mokṣadaśāyāṃ tu notpadyata eva, anyathā karmaṇāṃ tādavasthyāt kathaṃ na niyataprastutapuruṣasaṃvedyatā syādeva, na hi puruṣāṇāṃ karma niyāmakam api tu antaḥkaraṇasyaiva | tadevaṃ svakāraṇasvātantryādevotpanne sāntaḥkaraṇe dehe nānarthitvāt tasya puruṣasaṃvedyatā syādeva, na bhavatīti nopapannaṃ tasya saṃvedyasvabhāvatvāt | atha kṣīṇakarmaṇo'ntaḥkaraṇasya na saṃvedyatāsvabhāva ucyate, tadatra kiṃ pramāṇam | karma[bhāvā] bhāvābhyāṃ ca tadānīṃ bandhamokṣābhyupagamaḥ syāt, na saṃyogaviyogābhyāṃ, tataśca darśanakṣatiḥ | na cāpi karmāṇi karuṇayāpi dānādīni jñātapuruṣāntarasya viramanti, rāgadveṣaprayuktānāṃ karmaṇāṃ bandhakatvābhyupagame rāgādibhāvābhāvakṛtabandhamokṣavādidarśanāśrayaṇameva syāt,-iti svābhāvikapuruṣavāde jñātapuruṣavivekasyāpi buddhisaṃbandhaparihārāyogādanirmokṣāpattiḥ,-ityaparabuddhimatpuruṣapreraṇayaiva sā mūlakāraṇasya saṃsāropayogisaṃniveśaviśeṣakaraṇe pravṛttirupapannā,-iti niravadya eva prāktanahetūpanyāsaḥ || tadāha
na lokayātrābhiprāyā-
jjanayedbījamaṅkuram || 42 ||
kiṃ tu svabhāvātsā tasya 
sāmagrī heturīdṛśaḥ |
yajjātaṃ yogyamanyonyaṃ 
yojayedbuddhimāñjanaḥ || 43 ||

pṛ0 28) asya tenopacāreṇa 
puruṣārthatvamucyate |
iti cettatsamāpte'pi 
puruṣārthe'pi taṃ prati || 44 ||
svakāryapariṇāmānna 
viramenmūlakāraṇam |
āho na viramatyeta-
tparaṃ prakṛtisaptake || 45 ||
pariṇāmāttadekaṃ hi 
sarvānpuṃsaḥ pratīṣyate |
tathāpi [tayeti pāṭhāntaram |] dehabhūtādeḥ 
pariṇāmaḥ svabhāvataḥ || 46 ||
pūrvavanna bhavetkasmā-
ttaṃ muktābhimataṃ prati |
athāpi sa bhavatyeva 
kiṃ tu tena na yujyate || 47 ||
muktapuṃsā kṛtārthatvā-
danarthitvātsa kevalaḥ |
naitannārthitvamasyāsti 
jātu puṃso'tha cetasaḥ || 48 ||

pṛ0 29) arthitvavigamānna syā-
dbhūyaḥ puṃsā samāgamaḥ |
tadetadapi na nyāyyaṃ 
jāte dehasthacetasi || 49 ||
saṃvedyaikasvabhāvatvā-
ttasya karmakṣayānna cet |
tatsvabhāvatvameva syā-
nmokṣaḥ karmakṣayāśrayaḥ || 50 ||
syurjñātapuṃvivekānāṃ 
karmāṇyapi kṛpāditaḥ |
na rāgāttāni cedevaṃ 
mokṣo rāgakṣayādbhavet || 51 ||
tathā ca darśanatyāga-
stanna yuktā svabhāvadṛk |
tasmātprasiddhaṃ tanvādi 
buddhimatkartṛpūrvakam || 52 ||
saṃsthānabhedādityeta-
nniravadyaṃ prasādhanam || 53 ||
iti ||
sa eṣa hetuḥ parameśvaraṃ prati 
prayujyamānaḥ svaniveśitātmanā |

pṛ0 30) na hetudoṣaiḥ paribhūyate manāk
paro'pi vā kevalametaducyate || 54 ||
samujjvalannyāyasahasrasādhito'-
pyupaiti siddhiṃ na vimūḍhacetasām |
maheśvaraḥ pāṇitalasthito'pi san
palāyate daivahatasya sanmaṇiḥ || 55 ||
svātmaivāyaṃ sphurati sakala-
prāṇināmīśvaro'ntaḥ
kartā jñātāpi ca yadi paraṃ
pratyabhijñāsya sādhyā |
sā cāsmābhirvihitaghaṭanā-
nyatra kiṃ tvīśasiddhi-
rdvaite'pyastītyucitamadhikaṃ
bhāti vahnirniśīthe || 56 ||

iti śrīmanmahāmāheśvarācāryotpaladevenodayākarasūnunā viracitā īśvarasiddhiḥ samāptā || 

śrīmatkaśmīrabhūbharturājñayā prītaye satām | 
madhusūdanakaulena saṃpādyeyaṃ prakāśitā || 

###########   END OF FILE  #######