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MUKTABODHA INDOLOGICAL RESEARCH INSTITUTE
Use of this material (e-texts) is covered by Creative Commons license BY-NC 4.0
Catalog number: M00220
Uniform title: somaśambhupaddhativyākhyā
Manuscript : IFP transcript T0170

Description: 



Notes: 
Data entered by the staff of Muktabodha under the direction of Mark S. G. Dyczkowski from IFP transcript T0170

Revision 0: Sept. 18, 2010

Internet publisher : Muktabodha Indological Research Institute
Publication year : 
Publication city : 
Publication country : India
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* * * * * * * * prathitoścolamaṇḍale |
lebhe sekottarāṃ dīkṣāṃ asmādasmatpitāmahaḥ || 

nāmnā sadāśivo loke sabhāpatiriti śrutaḥ | 
sa mahābhāgyayogena mahādevamajījanat ||

so'pi labdhādhikāro'smāt abhūtsiddhāntapāragaḥ | 
īśānaśiva ityanyaddīkṣāyāmapi bhakti yaḥ || 

vidvatsandehanāśāya nirvicāraḥ pravartate | 

sarvādhvordhvapade sthitaṃ paraśivaṃ bhaktiṃ gate śaṃ guru
nnatvā somaśivoktapaddhati paraṃ durbodhako'dhośakaḥ | 
jñātvā sadgurutaśca śāstrasamayā jñātaprasaṅgakramā - 
dāmardāśramadeśikānvayabhava śrīnetraśambhusphuṭam || 

tatra tāvadāmardācāryaḥ prārabdhopsitaprabandhasyāpi 
vighnaparisamāptyarthaṃ vakṣyamāṇakarmakalāpodayamūlabhūtaṃ 
paramādyena namaskṛtya dvitīyena tatpratibandhapratipādyaṃ nityādikaṃ 
prtijānīte - viśvabodhavidhātāramityādi viśveṣāṃ cidacitāṃ bhūtānāñca 
bodho viśvabodhaḥ |

tatra citāṃ bodha dvividhaḥ | karmanibandhanaḥ pākanibandhanaśceti | 
ādyo mogalakṣyaḥ | taduktaṃ śrīmatsvāyambhuve - 

karmatassarvamevedaṃ sukhaduḥkhātmakaṃ phalam || 

iti |

bhogo'sya vedanā puṃsassukhaduḥkhātmalakṣaṇā || 

ceti | 

p. 2) śrīmṛgendre  - 

iti buddhiprakāśo'yaṃ bhāvapratyayalakṣaṇaḥ | 
bodha ityucyate bodhavyaktibhūmi tathā paśoḥ || 

iti | tathā'nyatrāpi  -  

buddhibodhaḥ pra * * * māyādi ca tadarthataḥ | 

atha mokṣalakṣaṇaḥ asya sarvajñānavyaktilakṣaṇaḥ | taduktaṃ 

śrīmanmṛgendre  -  

tataśśaktyadhikārasya nivṛttestatparicyutau | 
vyana * * * * nantu jagadbandhuraṇośśivaḥ || 

mokṣakārikāyāmapi  -  

malādipāśavicchittiḥ sarvajñānakriyodbhavaḥ | 
mokṣastatkāraṇaṃ śambhuṃriti || 

tathā vā citāṃ malamāyādīnāṃ bodha udbodha uttejanamiti yāvat
tadekaprakāraṃ tatra malasyodbodhaka khaṇāñca kramau | 
saṃsāramāyāyāśca udbodhakāreṇa śaktirūpeṇa sthitānāṃ 
sṛṣṭau svavyāpārasamarthādhārāñca | etadeva hi 
sarvānugrahalakṣaṇamityuktaṃ bhojadevena - 

bhuktimuktimaṇu * * * * * * padane samarthādhārā jaḍavargasya 
vidhatte sarvānugrāhakaśśambhuriti | 
evaṃ vidhasya bodhsya 
vidhātāramanekakartṛtvamuktaṃ syāt | sarva kiṃ rūpa ityāha  -  

p. 3)

jñānaṃ viśvajñānaṃ viśvaṃ viśeṣeṇa jñāyate'neneti jñānam  |
karaṇaṃ rūpasāmarthyaṃ | tathā cādiṣṭam  - 

karaṇañca na śaktyanyacchaktinnācetanā citaḥ | 

iti | tadvigraho yasya sa tathoktaṃ bhavati | tattaccharīra - 
kāryakaraṇopādhi bhedabhinnā cidrūpāśśaktaya evāsya śarīram 
na tu mantreśvarādivadbaindavādikaṃ | tathā ca śrutiḥ - 

itthaṃ śaktiḥ kurvandehābhāvāducyate dehaśabdaiḥ  

iti | avadhūtadevenāpyuktaṃ  - 

gauṇagrāhanikagranthamamalaṃ vigrahaṃ vinā | 
śaktidehoparassvakta svādhikārakarā iti || 

evaṃ vidhassa kiṃ paramāṇu ityāha  -  viśvarūpamiti | 

śivādikṣityantasarvatatvajātaṃ nityādhiṣṭheyatvādrūpamiva rūpaṃ yasya
sa tathoktaṃ | taduktaṃ śrīmanmṛgendre  -  

rūpe vā rūpake yatnā sarvādhiṣṭhānayoginaḥ | 
sarvadā sarvabhūtānāṃ sarvākāropakāriṇaḥ || 

tathā'nyatrā'pi  - 

na sā bhāvā kalā kācit santānadvayavartinī |
vyāpti * śivakaṃ * svāmadhiṣṭhātrī na vidyate || 

iti

kiṃ viśvasamānadehatvavāsanetyāha  -  rarimiti | 

p. 4)

p. 4) paramā kāraṇātparaṃ sarvātiśāyinam | bindvādīnapi 
vyāpakatvāt svasvavyāpārarahitācca | taduktaṃ ratnatraye - 

vyāpako bhuvanādīnāmabhivyāptissa bindunā | 
binduśaktyā śivenaiṣā nānyena vyāpyate śivaḥ || 

iti | evaṃvidhaṃ muktātmanāmamuktātmanāmapyastīti tadvyāvartaryā 

viśveṣāñcidacidātmanāṃ īśaṃ tasyaiva hi visveśatvamupapannam | 
muktānāmapi tatprasāda eva svarūpalābhādityuktama 
evaṃ vidhañcāsya svarūpaṃ | kāraṇeśvaravat bindvādi vā 
kadāci ...... yavannetyāha  -  avyayamiti | taduktaṃ śrīmatsvāyambhuve  -  
avyayaṃ paripūrṇatvāditi | tadvyaktāvapi yadyadi tadvyayavat 
bhavetkadāciduktamapyupalabhyateti | 
śrīmadviśati kālottare'pi | tatparaṃ śāntamavyayam 
iti | etatpañcikāyāmapi | vyayo bhinnā vināśaḥ  pracyutiṃ 
vyaktānāṃ śaktyātmanāmavasthā prasiddhānāṃ yatra | taduktamabhi
yu......ṇuriktatā vā sakalaguṇopayogāt tattvāntarāṇāṃ 
saṃbhāvyate | na tu śivatatvasyeti | evaṃ vidhaḥ kiṃ vidhāna
ityāha  -  śivamiti | śivaśabdenābhinimitta pareti | peṣā 
maheśvara evaṃ saṃjñātvena prasiddhā | nānyatra | taduktamabhiyuktaiḥ  - 
lokopete ca nimittapeṣāditi | prasiddho'pi śivastvamekaḥ | śivaloke śivomātu 
paraprasiddhā phalāddṛte'nyacchi prasiddhyati |

p. 5)

na saṃjñāyā'nyasya śivaṃkarasya śabdena 
bhāvyaṃ | śivatāvakena saṃjñābhi saṃjñāntaramantareṇa bhavati | 

śabdāssadaḥ saṃjñāyānye dīśaḥ praṇaśyanti  |
bhīmāvṛtāsu na bhāsvatā candramasā babhūve || 

tavā'stu jāto maṇineṣu bhāsvān
bhāsantamīkṣya sa vadanti hīttham || 

iti ca | nimittasukhaduḥkhābhāvātmahetutvaṃ lokavedaprasiddham
tathā ca śrutiḥ - 

śiva eko dhyeyaśśiva ka iti pāvako'smabhyaṃ śivo bhaveti | aghora 
cakṣurapadidvye'dhiśśivā'pa ibhyassumanā iti | śāstraprasiddhā tu 
tridhātmakatvaviśuddha taduktaṃ śivadharmaśāstre - 

ajñānaṃ śivatatvaṃ syāt sarvatatvālayaṃ yataḥ | 
svabhāvāttadavāptaṃ hi tasmādrudraḥ paraśśivaḥ || 

iti | śrīmatpauṣkare'pi  -  

śivattvamatiśuddhaṃ syāt paśuttvamiti sāmalam 

iti ca | 

jñānakriye śivaḥ proktaḥ sarvārthe nirmale pare 

iti ca | 

evaṃ vidhaṃ śivaṃ natvā kāyavāṅmanobhiḥ tasmin prahvībhuyaḥ 

p. 6)

sarvajñatādimahimā svabhāvakaiḥ ṣaḍbhiḥ hṛdādiraṅgaiḥ viśiṣṭamaṅginaṃ
śivaṃ natveti vyākhyeyaṃ | tathā coktaṃ vivāhavārtike  - 

sarvajñatādimahimasvabhāvairhṛdayādibhiḥ | 
ṣaḍbhiraṅginamantrāneva na mantavyaṃ śivamūcire || 

iti viśvabodhavidhātāramiti padaṃ sarvajñatāṃ pratipādayati
yathā viśvaviṣayo bodho vibodhaḥ | hṛdaye smṛtāhyasya 
citikriyāmapi | kriyākartṛtā tṛptiṃ rūpaṃ śiraḥ pūrṇarūpatāpratipādakaṃ 
viśeṣeṇa paraṃ yattu vṛte tenoyamīśvaraḥ | 

viśvavijñānadehatvaṃ śikhāmuparivartinaṃ | 
anādibodhatāṃ varti viśveśamityataḥ padam || 

* * * svatantratāmāha durbhedāṃ kavacātmikām | 
anantaśaktitāṃ netramayīmabhidadhāti ca || 

viśeṣaṇaṃ viśvarūpamiti śāmbhavaśāsane | 
svaśaktipracayo vibhumasyetyevaṃ pragīyate || 

aluptaśaktitāmastrasvabhāvañcāsya gīyate |
padamavyayamityetannetrāstre pātravāstutaḥ || 

ityādi | tatra viśvabodhavidhātāramiti padaṃ sarvajñatāṃ pratipādayati | yathā 
viśvaviṣayo bodho viśvabodhaḥ | tasya
viśeṣeṇa dhātāraṃ paramiti padaṃ prapālanaṃ pūraṇayoriti 
dhātau niṣpannatvena pūrṇavācikatvāttṛptiṃ lakṣayati | 

p. 7)

viśvavijñānavigrahamiti padaṃ viśve vijñānaṃ 
viśeṣeṇānāditvādgṛhṇātīti vyutpattyā anādibodhatāṃ śaktiviveśamiti 
padena śuddhāśudhātmanaḥ sarvasya kartṛtāpratipādakatvāt svatantratā
prakāśyate | avyayamiti padaṃ akṣīṇaśaktitvenāluptaśaktitāṃ 
pratipādayati | viśvarūpapadamanantabhedabhinnaṃ viśvarūpamayamiti
vyutpatyā anantaśaktitāṃ pratipādayati | ete sarvajñatādayo guṇā
yathākramaṃ hṛdādyaṅgarūpā ityāgamavidaḥ ṣaḍaṅgena saṅkīrṇaṃ bindu 
rūpaṃ paraṃ śiva iti vakṣyamāṇatvādeṣā vyākhyā yuktaiveti guravaḥ 
kecidetatpadaṣaṭkaṃ anekaprakāreṇa yojayanti | tatprakārataḥ 
kriñcitkriyate | tadyathā - viśvabodhavidhātāraṃ viśveṣāṃ kāmikādīnāṃ 
jñānānāṃ kartāraṃ yadvā viśvasya prapañcasya svāyambhuvādau 
bodhyenātaḥ puruṣajñānavyañjakaḥ tasya sraṣṭāraṃ |
yadvā viśvasya prapañcasya cakṣurādirūpādi kartāraṃ | yadvā  -  
viśvabodhaśca tadviṣayajñānaṃ tayorvidhātāraṃ viśvavijñānavigrahaṃ
viśvavijñānaṃ sarvajñatvaṃ vigraho rūpaṃ yasya taṃ | 
yadvā  -  viśvāni jñānāni kāmikādīni mūrdhādivigraho yasya taṃ 
kāmikarmā jñānavigrahamityarthaḥ | tathoktaṃ ṣaṭsahasrikāyāṃ -

stanāśyāṃ candrabhāsākhyāñca bhedaṃ nirgataṃ vibhoḥ | 
hṛdgrīvā karavīrabhadrākhyaṃ tadvibhedaṃ pracakṣate | 
āgneyaṃ vātulākhyañca * * rodekabhāgikaṃ || 

p. 8 )

* * * * nābhideśāt bhedaikena samanvitam |
visaraṃ pārśvayorjātaṃ nābhedaṃ śivakāyataḥ || 

rauravaṃ pṛṣṭhadeśoktaṃ bhedaikena vyavasthitam | 
makuṭaṃ kaṭito jātaṃ tribhedaṃ tacca śāṅkarī || 

ekabhedantu kiraṇaṃ * punā tu vinirgataṃ | 
ūruyugmā tu lalitaṃ tadbhavettadvibhedajam || 

dvibhedaṃ saurabheyañca jānubhyāṃ parameṣṭhinaḥ | 
aṣṭādaśaite vijñeyāḥ pradhānāttrināyakāḥ || 

iti ca | 

śāntyatīteḥ kāmikākhyaṃ śāntervai yogajaṃ  vibhoḥ | 
acintyaṃ viddhi vighātaḥ pratiṣṭhā kāraṇātmakam || 

nivṛtterajitannāma śivasya vadanāni tu | 
dīptaṃ śivasya hṛdayaṃ sūkṣmākhyantu śirastathā || 

sahasrantu śikhāṃ śambhoḥ aṃśumān syāttanuttṛkam | 
suprabhaṃ locanaṃ jñeyaṃ somasūryāgnisannibham || 

iti | 

mūrdhnito vijayaṃ jātaṃ lalāṭātparameśvaram | 
netrebhyaścaiva niśvāsaṃ mukhasannirgataṃ purā || 

śravaṇābhyāmathodgītaṃ dvikhaṇḍaṃ (ka) bhuktimuktaye | 
triṃśatprakāraṃ vijñeyaṃ mukhācca mukhabimbakam || 

p. 9)

triskandhau (*?) tathā siddhaṃ grīvāṃsābhyāṃ samutthitam | 
dvikhaṇḍañcaiva santānaṃ kukṣideśādvinirgatam || 

yadvā -  viśveṣāmātmanāṃ vijñānaṃ yena tadviśvaṃ jñānaṃ āṇavamala 
iti yāvat | tasya vigraho vīro yo yasya taṃ viśvarūpaṃ 

viśvaṃ prapañcalakṣaṇaṃ vyāpyatayā svarūpaṃ yasya taṃ | yadvā
viśvaṃ ṣaḍvidhodhvā tattadvyayatayā rūpaṃ śarīraṃ yasya sa 
tayā ṣaḍvidhavigrahamiti yāvat | tathoktaṃ - 

śāntyatītakalā mūrdhā śāntirvaktasaroruham | 
vidyāvitayavakṣoṅgaṃ pratiṣṭhā guhyamaṇḍalam || 

nivṛttijānujaṅghāṅghribhuvanādhvā tanūruham | 
varṇaṃ tvaḍmantrarudhiraṃ padaṃ māsavirācitam || 

tatvāsthimajjāśukrādi dhātusadbhogamokṣadam | 
śivāntatatvagarbhādhvavyāpinaṃ sarvadā śivam || 

iti | 

taduktaṃ  -  dhyāyedadhvāntagaṃ devamiti | viśveśaṃ 
sṛṣṭisthitisaṃhārādibhiḥ viśvaṃ jagadyaṣṭaviśveśaṃ śivaṃ śāntamiti | 
taduktaṃ - 

śāntatvātsarvakartṛtvabhāvātparamakāraṇāt | 
śiva ukto mantre * * bhedo vidbhiḥ sadāśivaḥ || 

iti | 

p. 10)

tannatveti sambandhaḥ | saṃvīkṣyeti | śivaśāstrāṇi saṃvīkṣaparyālocya | nanu 
śāstrāṇīti bahuvacanamanupapannaṃ kriyādi bhedena tantrabhedo yatasmṛtaḥ | 
tasmāttantraṃ yathavoktaṃ kartavyaṃ 
nānyatantrata iti niyamāttanna | ekī śāstrasyaiva mūlattve | 
śabdasāmarthyādibhissiddhānāṃ kriyādīnāmanyato vigrāhyat taduktaṃ - 

śabdasāmarthyalabhyaṃ yadadhvasāmarthyato'pi vā |
yastu śaktyā'thavā prāptaṃ tadgrāhyaṃ * * * * * || 

saṃhitāntarādibhiḥ kathaṃ sarvajñavākyaṃ vivakṣituṃ śakyamityata āha - 

sadācāryopadeśata iti | 
āparameśvarādavicchinnasaṃpradāyakavadācāropadeśata ityarthaḥ | 
kramabodhavivṛddhaye śrutyarthaṃ prathamapravṛttikāṇḍamukhyalakṣaṇaṃ 
nidhāyannijaṃ svānuṣṭhānamārgatvāditi jñeyaṃ | tathā'bhidhāsyamāneṣu 
prathamaṃ karaṇīyamāha - prātarityarthena | prātarniśāyāḥ paścimabhāge 
śivāyamaṅgalāya asya kālasya lakṣaṇa~ca vakṣyati | 
prātastārakite'mbara iti śivaṃ śāntaṃ layāvathamiti yāvat

ata evāhamakṣaramiti svābhāvikau vā'tha akṣayādidoṣarahi niṣkalamiti yāvat |  
yadvā akṣaraṃ nādātmakaṃ tathoktaṃ niśvāsakārikāyām - 

akṣarātkṣaritaṃ nityaṃ varṇādyaṃ naiva tatkṣaram | 

iti | 

p. 11)

svayamuccarate dehe avyaktadhvanirakṣaraḥ || 

mamātīyamidaṃ sūkṣmaṃ śarīraṃ nādakaṃ paśoḥ | 
pāśāpanodāya prakāśīkṛtamadbhutaṃ || 

iti ca | 

śivaṃ bhogāvasyaṃ sadāśivasaṃjñaṃ saṃjñasakalaniṣkalamiti 
yāvattaduktaṃ -  

adhikārī sa bhogī ca layākhyādyupacārataḥ |

iti | tathā -  

īśassadāśivaśśāntaḥ kṛtyabhedādvibhidyate | 

iti | yadvā -  akṣaraṃ akṣaviśiṣṭaṃ pañcavaktādyākāraṃ rātira ādāne 
gṛhṇāti yaḥ mataṃ adhikārāvasthitaṃ sadāśivādhiṣṭhātṛtvāt | 
sadāśivaparyāyamīśvarasaṃjñaṃ sakalarūpamiti yāvat | taduktaṃ 
śrīmanmataṅge - 

īśaśśabde bhagavān kīrtitassadāśivaḥ | 

iti | etadavasthātrayaṃ vakṣyamāṇasandhyā yāvadadhikārabhedena 
kartvyatvādupapannamiti guravaḥ | tathoktaṃ - 

paravyomamayaṃ śambhuṃ deśālambanavarjitaṃ | 
yadvā brahmabile nādaṃ jyotirliṅgamanāhatam || 

hṛdambhoruhasaṃsthaṃ vā jyotīrūpaṃ parāparam | 
aṅguṣṭhamātraṃ vā sthularūpaṃ sadāśivam || 

iti | 

p. 12)

yadvā -  akṣararūpaṃ pūrvoktāvasthātrayaviśiṣṭaśivavācakatvāt 
śivaṃ prāsādamiti yāvat | taduktaṃ śrīmatkālottare - 

prāsādaṃ nādamutthāpya stantu japediti | tathā sārdha - triśatike'pi - 
eṣa mantreśvaraḥ putra prāsādaḥ kathito mayā'yaṃ viditvā vimucyante | 
saptajanmakṛtairathairiti | niśvāsakārikāyāmapi -  

mantrapūrtiṃ paraṃ jñātvā bhuktimuktimavāpnuyāt | 

iti | 

anena dhyānasāmarthyaracitāṃ tadvācikacintādināpi 
tatphalasiddhiḥ sūcyate | atra paramārthsya śivasya tadārādhānopāyabhūtasya 
tadvācakamantrasya padā upadeśakṛto 
avadheyaḥ | atha malotsarjana śaucādividhivadityantena 
malamūtrādityādi śabdena | dṛkśrotranāsyanakhapādāṅgagatānāṃ 
malasarāntarāpaneyānāṃ malānāmapyuddeśaḥ kriyate | 

taduktaṃ śivadharmottare - 

malairdvādaśabhiḥ kiṭṭā bhinnadehādvahirvrajet | 
karṇākṣanāsikā jihvā dantaśiśnagudannakhaḥ || 

malāśrayā kaphasvedau viṇmūtre dvādaśa smṛtaṃ | 

iti | 

tatra malamutrādivisarjanayogyadeśaṃ gatvā | ato yogyadeśagamanaṃ 

p. 13)

tanniṣedhassūcyate | tathoktaṃ brahmaśambhupādaiḥ - 

nadībhasmagartāṃbuśaṣphagomayavartmasu | 
kṛṣṭaikavṛkṣaśṛṅgāṭa śmaśānodyānakādiṣu || 

iti | etadvyatiriktadeśaṃ gatvetyarthaḥ | divā sandhyāstvitya
divā śabdena sandhyāvyatiriktāhaḥ kathyate | sarvadā anvahaṃ 
nāsāgranthastalocanaḥ | nāsāgre nyastaṃ locanaṃ yasya saḥ | 
tathā nāsikāgraikāhitalocana iti bhāvaḥ | evaṃ manaso 
vyāpārāntaraniṣedhāya | ata evāha - ekacitta iti | 

ekasyāṃ prastutāyāṃ kriyāyāṃ citraṃ yasya tathā | 

anyathā - 

vikṣiptamanayormalassukhaṃ na nissaredyataḥ saccinnamūrdhā 

iti | 

mūrdhāgrahaṇamuka ..... dhvakāyasya tadaṅge durgandhapātādisparśaniṣādhai 
tat | tṛṇacchnnamahītala iti | bhūdevatā -  
pakāraniṣedhāyaivamuktaṃ | dvijātīnāmasaṃmukha iti | 
ādigrahaṇāt sūryādīnāmapi | tathoktaṃ brahmaśambhupaddhatau -  

govipraliṅgināṃ strīṇāṃ sammukhaṃ candrasūryayoḥ | 
mahābhūtavikārāṇāṃ śanairevotsṛjenmalaṃ || 

iti | 

sāntarayā karaśuddhyarthāntaramṛttikayā sahitayā | 

p. 14)

taduktaṃ ṣaṭsahasra kālottare - 

tisrastisro'ntareṇa pāṇāviti | bhāvaśuddhiparyantamiti | manaśśuddhiḥ sā ca 
bībhatsāni vṛttireva | uktasaṃkhyayā adhikaraṇa eva tātparyaṇ na tu hrāse | tathā 
sati saṃkhyāvidhānā narthakyaprasaṅgāt | 
vidhivadvīkṣyamāṇācamanaprakāravat | 

atha dantadhāvanavidhiḥ || 

śudha iti vidhāyetyantena ācamyetyukte'pi 
punaśśuddhagrahaṇamaśuddhadaśāyāmetanniṣedhāya | ciri bilvaḥ 
..... prakīrya ciri bilvaḥ karajaḥ raktamālāḥ karaṃ jasyāditi karajaḥ | śairīṣaṃ * 
* * khādiraṃ arjunaṃ plakṣaḥ kakumaḥ | bubhukṣorapi grāhyatvenārjuna eva 
kakubhaśabdenokta iti cet apare tu śuklaraktakusumabhedābheda iti vadanti atimuktā 
mādhavī śudrāntyajātiṣu śudra evāntyajātiḥ | yadvā -  varṇacatuṣṭayotpatti 
samanantaratvādanuloma iti kecit | nattvantyo jana iti vyākhyeyaṃ | 
teṣāmatrānuṣṭhānā darśanāt | 

daśāṅgulasamuddiṣṭaṃ kramādekaikahrāsanāt | 

iti | 

atra viprādīnāṃ sarveṣāṃ viśeṣaṇa ekaikahrāsasya pratītau sarveṣāṃ 
navāṣṭādikrameṇa dantadhāvanamuddiṣṭam iti kecit 

p. 15)

selyaṃ śleṣmātakaḥ na ca * * *? dhātri * * * *? dhavaḥ * * *? - parasaḥ * * * *? 
kṣīrarījalādanaḥ * * * * * * * *? nimbaḥ prasiddhaḥ | ākulī -  āvire | 
śimarunvāte | vānīraṃ vañci | paiśācaṃ * * *? tti | kāśaḥ bāṇaḥ  * * * *?

atha vāruṇasnānavidhiḥ | 

snānamityādi śuddhaya ityantena sindhusaṃgamaḥ nadyossaṅgamaḥ 
nadīsamudrasaṅgamaśca kāsāraḥ - mahāsaraḥ taṭākaḥ padmākaratvāyogena 
jalāśayaḥ | brahmakhāto jalādhāra iti kecit | nadaḥ paścimapravāho 
nadīviśeṣaḥ | hṛdo aśuṣyajjalo nadīmadhyagastoyāśayaḥ | palvalaṃ 
nimnapradeśavartulasaraḥ | plavanaṃ nirjharaḥ | nālakajjalanigamapaddhatiḥ |

* * * puskariṇī padmā * * kathito mayā | 
yaṃ viditvā vimucyante saptajanmakṛtairaghaiḥ || 

niśvāsakārikāyāmapi -  

mantramūrtiṃ paraṃ jñātvā bhuktimuktimavāpnuyāt |

iti | 

anena dhyānasāmarthyaracitānāṃ tadvācakacintādi tatphalasiddhissūcayati | atra 
paramārthāparamārthasya śivasya tadārādha pāyabhutasya tadvācakamantrasya 
pādā upadeśaḥ kṛto'vadheyaḥ 

p.16)

atha malotsarjana śaucādividhivadityantena malamutrādi 
ādiśabdena dṛkśrotranāsā -  * padāṅgagatānāṃ malasnānāntarāpanayāno 
malānāmapyuddeśaḥ kriyate | taduktaṃ śivadharmottaṃ

malairdvādaśabhiḥ kiṭṭaṃ bhinnadehādbahirvrajet | 
karṇākṣināsikā jihvā dantaśiśnagudannakhaḥ ||

kaphasvedau viṇmutre dvādaśa smṛtāḥ || 

iti | 

tatra malamutrādivisarjanayogyadeśaṃ gatvā | ato yogyadeśagamanaṃ 
tanniṣedhaḥ sūcyate | tathoktaṃ brahmaśambhvādayaḥ vāpī dīrghikā | 
kuṇḍaścatuṣkoṇo bṛhatkūpaḥ | udapānaṃ sannidhau kūpoddhṛtodakādhāraḥ | 
tataḥ paraṃ asmātparaṃ ardhaliptāyāṃ bhuvi dīkṣitaiḥ | iti | paramuttamaṃ 
nāsti tadanuttamam | gṛhasnānaprakāra uktaḥ | śrīmatpauṣkare - 

navāṣṭapañcabhiḥ kumbhaiśśivamantraprakalpitaiḥ | 
snānaṃ gṛhe'pi kartavyaṃ liptāyāṃ bhuvi dīkṣitaiḥ || 

ānābhiṃ nābhimārabhya astrasandhyāṃ astramuddiśya yā sandhya
śa sāstrasandhyā prakīrtiteti | śivāstreṇārghyaṃ datvā 
japtavā nivedayet | kecittu tadgāyatryeti sārasvatāditīrthā
nāmiti ādhyātikānāṃ sārasvatīti | gaṅgāyamunādīnāṃ 

p. 17)

ekadhyāmiti | padamekayetyatra ekatra mamuddhyādene niṣpannam | atra 
saṃhāramudrālakṣaṇaṃ bhojadevenoktaṃ - sā hi kaniṣṭhāditarjanyantānāṃ 
aṅgulīnāṃ kramāt saṅkocanenāṅguṣṭhamūlacālanāt | saṃhāramudreti 
ṣṇmukheneti karaṇeneti cakṣuśśrotranāsikāpidhānaṃ vivakṣitaṃ | candrārka 
karayugmeneti | candrārkatayā bhāvitena karayugmena ṣaḍaṅgena 
mūlasahitāṅgapañcakena | taduktaṃ dviśatikālottare - 

prathamaṃ hṛdayaṃ vidyāddvitīyantu śirassmṛtaṃ | 
tṛtīyantu śikhādevī caturthaṃ kavacaṃ bhavet || 

pañcamantu śivaṃ vidyāt ṣaṣṭhamastraṃ vinirgatam | 
ṣaḍaṅgametatkathitaṃ śivena paramātmanā || 

cakravartyupacāreṇa śaṅkhatūryādinā rājopacāreṇa | evamukte'pi asya 
gandhāmalakādibhiriti vacanamāmalakā dekhaśyaṃ bhāvittvaṃ vidhisnānena 
samanantarakaraṇīyañca darśayati | tathoktaṃ śrīmanmṛgendre 
vidhisnānasamanantaraṃ - 

tathodvartanakaiḥ paścāt sugandhāmalakairapi | 
gāyatryā mantritairmantrī snāyācchivamanusmaran || 

iti | 

sugandhāmalakādibhiriti - gṛhasnānaprakāraḥ kathyata iti kecit | tadayuktaṃ | 
sugandhāmalakādibhi snātvottīryetyuddhāraṇavidhānāt | 

p. 18)

gṛhasnānasya tadanupapatteḥ kiñca sugandhādi padasya
brahnāṅgavācakatvamiti | lākṣaṇikatvādetaissādhitaiḥ kumbhaiḥ 
ityadhyāhāryatvāccānupapannamiti nyāyavidaḥ | natvevañcet 
gṛhasnānamanuktamityuddiṣṭasya gṛhasnānasya prakāraḥ kuto labhyata ityucyate | 
tadabhimatavyākhyāna - svīkāre'pi śāstrāntarādapekṣaṇīyā | 
tatvāttasmāddevaṃ sarvaṃ labhyata iti | kapotaḥ * * * * * *? ātatāyījalakākaḥ | 
kaṅkaḥ * * *? gṛdhraḥ tadudbhutāṅgavaikṛtai prāguktakapoti 
saṃbhūtāṅgavikāraiḥ pakṣātuṇḍaromakhurāsthibhi bhojakairiti kṣatragolakaiḥ 
| taduktaṃ - bhojaḥ kṣatragolakā iti bauddhārhatādibhiḥ | 

atha bhasmasnānavidhiḥ | 

athāta ityādi pratītyantena athāta iti asmādvāruṇasnānādāntara 
bhasmasnānamācarediti sambandhaḥ | anyathā bhasmasnānepyānadhikāro yataḥ | 
yathoktaṃ śrīmanmataḥ 

evaṃ sakṛdyathā śaktiḥ snātoṃbhasi dine dine | 
bhasmasnānedhikārī syānnānyathā munipuṅgava || 

iti | 

atra hi caturvidho bhasmabhedaḥ | taduktaṃ brahmaśambhupaddhatau - 

p. 19)

āgneyaṃ bhasmanā kuryāt bhuktidaṃ muktidannṛṇām | 
vastuta na viddhena tacca bhasma caturvidham || 

kalpaṃ tadanukalpākhyamupakalpamakalpakam | 
pūrvaṃ pūrvaṃ guṇotkṛṣṭameṣāṃ lakṣaṇamucyate || 

ityādi | 

śrīmatpauṣkare -

abhūtalanisṛṣṭena kapilā gomayena tu | 
sadyojātagṛhītena sitasya vṛṣasya vā || 

sthāpitenāntarikṣe tu vāmadevena dhīmatā | 
śuṣkena sāñcitenātha vidhivadbahurūpiṇā || 

śivānalapradīptena vaktreṇa tu yathāvidhi | 
nivāte śvadagdhantu īśānena saptā * * * || 

iti | 

kapilā vṛṣabhā'bhāvāt āraṇyantu samāharet | 
śucīnaphalakān śuṣkān sadyojātena mantravit || 

saṃsthāpya vāmadevena cihnīyādbahurūpiṇā | 
vaktreṇa nirdahetprājñaṃ īśānena samācaret || 

ityanukalpam | 

agnidagdheṣvaraṇyeṣu govāṭeṣu gṛheṣu vā | 

āpake sviṣṭakānāntu ............................|| 

p. 20 )

gomūtrāttantu tadbhasma vāmadevena kārayet || 

cihnīyādbahurūpeṇa nirdahetpuruṣeṇa tu | 
īśānena tu saṃgṛhya parikalpya śivena vā || 

iti | 

upakalpam | akalpalakṣaṇamityuktaṃ | brahmaśambhupaddhatau - 

jātisaṅkarasaṃsparśakarmabhāvaparigrahaiḥ | 
adṛṣṭaṃ kīrtitaṃ śeṣametadeva vicakṣaṇaiḥ || 

iti |

śeṣamakalpamityarthaḥ | atra akalpāditrayāṇāṃ avāntarabhedānādareṇa vidhi 
siddhatvāviśeṣādvidhisiddhentyetyekarūpeṇa saṃgrahaḥ | 
nivṛtyādiviśuddhenetyakalpakasya turīyasya saṃgrahaḥ | tasyaiva 
sotpattikaśuddhyayogānnivṛtyādibhiḥ śuddhirābhāvyetiḥ 
saṃhitāmantritenetyubhayatra sādhāraṇaṃ saṃhitā śabdaḥ | dviśatikālottare - 
dṛśā mūlādyastrāntamantraṣaṭkavācakaḥ | sārddhatriśatikā tu dṛśā tu 
brahmāṅgavācakaḥ | asyāstu paddhateḥ dviśati - kālottaramūlatvāttaduktaiva 
saṃghātā grāhyā | 

ata aupattikaśuddhayoginā trividhena bhasmanā itareṇa ca snāyāditi | ata 
ekaikenāpi snānasya niṣpattestulyārthatvāditareṣāṃ bādhaḥ | yadāhuḥ - 

p. 21)

arthā tulyārthatāṃ prāpya bādho godohādivat | 

iti | 

tatrā'pi pūrvaṃ pūrvaṃ guṇotkṛṣṭaṃ ityuktā mukhyasannidhau gauṇasya 
bādhaḥ | uddhūlayediti etadvṛttiviṣyameva | 

taduktaṃ -

yatiruddhūlayedaṅgaṃ tripuṇḍrādyaiḥ gṛhāśramī | 

iti | 

caryā bhikṣācaryā striyaṃ svasvajātīyāṃ napuṃsakamapi | tadvat śūdraḥ 
sacchūdraḥ ācāryānadhiṣṭhitamiti yāvat | anyān kṛkalāsādīn | 

āmahendrasnānamāha -  sūryetyādibhiścaturbhiḥ pāvanaṃ vāyavyaṃ 
mūlamantroccāritākṣobhitakuṭilāśakti 
parisṛtāmṛtadhārābhirmānasasnānamācaret | tathoktaṃ - 

mūlamantraparikṣibdha śaktipīyūṣadhārayā | 
sabāhyābhyantarassekān mānasasnānamācaret || 

iti | 

sarvatreti | sarveṣu snāneṣu eteṣu vāruṇamāgneyañca nityaṃ | itarāṇi 
naimittikānītyuktaṃ | brahmaśambhupaddhatau - 

māhendrādicatuṣkaṃ yattannaimittikamiti smṛtaṃ | 

nimittañccasmābhiḥ vistareṇa tadṭīkāyāṃ nirūpitaṃ | 

p. 22 )

tata etadavadheyaṃ | 

athācamanaprakāramāha -  saṃprakṣālyetyādi spṛśetyantena | 
brahmatīrthenetyaṅguṣṭhamūlena vakṣyati caitadbrahmamaṅguṣṭhamūlasthamiti 
śambarairmantraiḥ madhyamābhiraṅgulībhiriti śeṣaḥ | muhurjalairiti muhuḥ 
pratisparśajalaissahetyādi karaṇīyaṃ | talena karatalena vakṣasspṛśet | atha 
sandhyā dhyānārthaṃ pūrvakaraṇīyamāha -  sakalīkaraṇamiti | dvābhyāṃ 
vidhāya śrotravandanamiti | amantrakamanupratyāmnārthaṃ pūrvaṃ 
śrotravandanaṃ vidhāya paścātsamantraka ācamye'nvayaḥ | 

atha samayādyadhikāribhedena sandhyādhyānaṃ vaktibrahmāṇīmityādi ucyata 
ityantaṃ | atra brahmādi upādhibhedabhinnā 
tadupādhikṛtavarṇavāhanāyudhavigrahā śivaśaktireva sandhi jñeyā | taduktaṃ 
brahmaśambhupaddhatau - 

brahmāṇī vaiṣṇavī raudrī bhedādbhinnā vibhāti sā | 
sākṣiṇī karmaṇāṃ śambhoḥ śaktiḥ sandhyeti gamyate || 

iti 

tatprabhāmaṇḍalābhogapratiṣṭhaṃ tāsāṃ pramāṇāṃ maṇḍalaṃ 
samūhastasyābhogo vistāraḥ tatpraviṣṭāṃ jñānināṃ nirvāṇa dīkṣitānāṃ 
yadvakṣayati iti malamāyādi pāśānāṃ viśeṣaḥ kriyate | yayā jñānañca 
janyate | śiṣye sā dīkṣitetyabhidhīyate iti | 

p. 23)

uktañcāni .........

yāstu kriyādibhiśśākhyāśśaktayaśśuddhavartamani |  
etāḥ kālavaśātproktāḥ sandhyāstisraḥ parāparāḥ || 

nirvāṇadīkṣitairdhyeyāḥ hṛtphālakavileṣu ca | 
parākhyā'tha samākhyātā sā turyonmanā tathā || 

iti | 

pare parasmin dvādaśānte satvādisaṃyuktā ityatra prātarādisandhyānāṃ 
brahmādyadhidaivatatvādādyena krameṇa tattanniyata rajassatvatamassaṃyoga iti 
kecit vyācakṣate | anye tu pūrvādi - sandhyānāṃ 
satvādivṛttitvenoktaprakāśapravṛttiniyamahetukramavaśāt pādyakrama eva krama 
iti vyācakṣitatvāt | sūryacandramasoḥ ūrdhvādhaḥ prāṇarūpayoḥ tathoktaṃ - 

ūrdhvaprāṇo dineśasyādadhaḥ prāṇastu candramāḥ | 

iti | 

iḍā piṅgalā nāḍyoḥ candrasūryā saṃjñā | taduktaṃ dhanyo'bhiṣekaḥ | 
induḥ sauraḥ kharvā vahniḥ sandhāne dhyānādyo viṣuvat | 

iti | 

atha etadupādheruparatau prāṇayogināṃ haṃsayogināṃ | taduktaṃ - 

hakārastu smṛtaḥ prāṇasvavṛtau halākṛtiḥ 

iti | 

p. 24)

paraśivabodhaḥ sūryopādhividuraḥ dvādaśāntasya paraśivasaṃvidanubhavaḥ | 
tatrātmaśivayossandhidhyānaṃ tatsāmarasyaṃ tadbhavā sandhyā 
uktābhyassarvābhyaḥ paramā śivabodhaparā dhātu seti vā pāṭhāntaraṃ | atra 
avyayamevārthaḥ | atra samayināṃ sandhyā sthūlā | nirvāṇadīkṣitānāṃ 
sūkṣmā | teṣvapi yogināṃ parajñānināntu parā | tebhya adhikārabhedena 
ca tasya sandhyā vihitā jñeyāḥ | vakṣyamāṇatarpaṇārthaṃ 
karasthāni tīrthāni darśayati | brahmamiti sārdhena | 

atha sandhyāvandanaṃ brūte | tata ityādi vidhi - pūrvata ityantena | śivātmakaiḥ 
śivatadaṅgavācakaiḥ vāmayā iḍayā piṅgalayā ārecya recayitvā..... ṣṭinā 
astreṇa śivasūryabimbasthāya taduktaṃ śrīmanmṛgendre -  

tatastīkṣṇāṃśubimbasthaṃ dhyātvā devaṃ sadāśivaṃ | 
vinā jalāñjalirmantraṃ vinā cetasā smaran || 

athasūryapūjārthaṃ taddānavidhiḥ | 

samācamyetyekena | mantrītyatra matvarthayornityayoge | 

bhūminindāpraśaṃsāsu nityayoge'tiśāyine || 

saṃsarge sa vivakṣāyāṃ bhavanti tu 

paṭīyavacanāt | 

atassamayasaṃskārasamanantaraṃ nityādhiṣṭheyatvenopadiṣṭaṃ | 

p. 25 ) 

yogamantrayogināṃ samayādideśikāntānāṃ sarveṣāmapyanenābhidhānamiti 
jñeyaṃ | tatra sidhaye mantrasādhyaprayojanasiddhyarthaṃ sūryapūjāvidhimāha 
-  atha ityādi arcanāvidhirityantena | etatsūryapūjākāmanāviṣayaṃ 
mumukṣurakartavyeti kecit | sa tu nityaṃ pūjayet | śrīmat ṣat 
sahasrakādāvuktatvāt | mumukṣūṇāmapi kartavyeti | gurudevendrānalayormadhye 
raviṃ nityaṃ pūjayet iti vacanāt tasmin sthāne prapūjayet | tatrāpi -  

īśānaścaiva parjanyo jayantaśca mahendrakaḥ | 

ādityaḥ sarvasatyaśca iti vacanāt vāstu - pūjānte sa eva ādityapūjanamiti | 
punaḥ lalāṭākṛṣṭa - bindunā lalāṭādākṛṣṭāmṛtabindunā 
toyenetyadhyāhāryaṃ | tathā ca vakṣyati śivārghyakaraṇe - 

binduprasṛtapīyuṣarūpatoyākṣatādinā | 

hṛdāpūryeti || 

kartṛkāmadhyeti karṇikeśānabhāge tu sākṣānmadhye tatra 
sūryasthite vakṣyamāṇatvāt | visphurāmiti etanmudrālakṣaṇamuktaṃ 
bhojadevena - sammukhahastāku~citāṅgulyagre paryaṅguṣṭhadvayacālanāt | 
visphureti āvāhinyādi lakṣaṇañca tatraivoktaṃ | hastābhyāmañjaliṃ kṛtvā 

p. 26)

anāmikāpūrvāṃguṣṭhasaṃyojanenāvāhini iyamevādhomukhi sthāpinī | 
saṃlagnā muṣṭyārcitāṅguṣṭhau karau kṛtvā madhyeṅguṣṭhau karṇikārau 
vinyase iti | 

padmamudrā padmamudraiva prasāritāṅguṭhasaṃlagnamadhyamāṃguṣṭhā 
bimbamudreti ekatvamaṅgāṅgino na pṛthagbhāvaḥ | khaṣolkinā oṃ hāṃ 
khaṣolkāya nama iti tatprayogaḥ | bhānunetrābhyāṃ nama iti | madhye tadagre 
dhenumudrādilakṣaṇamapi bhojadevenoktaṃ - 

anyonyagrathitāṅgulī kaniṣṭhā'nāmikayormadhyamātarjanyayośca 
saṃyojanena gostanākāraśca saṃyojanena 
gostanākārayormudrābaddhamuṣṭerdakṣiṇahastasya madhyamātarjanyorvisphureti 
ca | prasāraṇena goviṣāṇābaddhamuṣṭirdakṣiṇahastasya prasāritatarjanyā 
vāmahastatala tāḍaneti trāsinīti | saṃlagnau dakṣiṇāṅguṣṭhākrānta 
vāmāṅguṣṭhau namaskāramudreti ca | rājāvartaḥ kṛṣṇavarṇaḥ puṣpaviśeṣaḥ 
parāṅmukhārghyaṃ visarjanārthaṃ deyam | taduktaṃ sarvajñānottare - 

visarjane tu gāṅgeyaṃ deyamarghyaṃ parāṅmukham | 

iti | 

arṇa saṃsthā iti | tanmantrasaṃghātaṃ śivasūrye vyavahitavyāptiruktā...... 
kāṣṭhāpratiṣthāyāṃ īśānadiśi yā

p. 27)

pratiṣṭhā sthitiryasya sa tathā tasmai | atha śivapūjārthaṃ dvārapūjāvarti | 
athetyādi vāmaśākhāyamityantaṃ | pūrvokta saurabhāvanāni pratyarthaṃ 
etadācamanānantaraṃ sakalīkaraṇaṃ kartavyamiti pūrvamevoktavidhānena 
pātraprakṣālanapūjanapūraṇābhimantraṇapraṇavārghyakarāmbujaḥ | 
praṇavakṛtārghyapātrahastaḥ | 

atra dakṣiṇavāmabhāgaḥ pūjakāpekṣayā mantavyaṃ | taduktaṃ bhojadevena - 
nandigaṅge mahākālayamune cātmanordakṣiṇavāmaśākhyoḥ iti | 

etaddvrārapālānāṃ dhyānamuktaṃ pañcāvaraṇastave madgurubhiḥ - 

ūrdhvodumbaramukhadakṣiṇe niviṣṭaṃ 
iyāmāṅgaṃ gaṇapatimāśraye dadhānaṃ | 
vāme laḍḍukaparaśukarābjayugme 
dadhatañca svakamaparatra cākṣamālam || 

ūrdhvodumbaramukhavāmato niviṣṭāṃ vande'ham | dhavalaruciṃ sarasvatīñca 
vāme pustakaṃ atha dakṣiṇe mālāṃ mudrāṇāṃ karayugale varābhaye ca 
tanmadhyataḥ kamalamadhyasukhopaviṣṭāṃ hastidvayoddhṛtaghaṭāṃ 
kṛtābhiṣekāṃ savye varābjasahitāṃ mahatīñca lakṣmīṃ vāme tu 
bilvaphalapadmadhārāṃ supītāṃ śūlākṣamāleti dadhataṃ karābhyāṃ 
vāmetarābhyāṃ jaṭilaṃ triṇetraṃ dvāradakṣiṇasthaṃ samavāpya śākhāṃ 
raktaṃ sthitaṃ nandinamāśrayāmi 

p. 28)

taduttare tatra niviṣṭau mūrtiṃ gaṅgāñca śuklaṃ makarādhirūḍhāṃ 
hastadvaye dakṣiṇavāmasaṃsthe nīlotpalaṃ pūrvaghaṭaṃ vahantīṃ 
tadvāmaśākhāsthitakṛṣṇamūrtiṃ nāgopavītaṃ jaṭilaṃ sudaṃṣṭraṃ 
kapālaśūlānvitavāmasavyakaraṃ mahākālaṃ prapadye | 

yamunāṃ dakṣiṇe tasya śyāmāṃ kūrmasthitāṃ bhaje |
vāmadakṣiṇahastasya pūrṇakumbhāsitotpalām || 

atha vighnoccāṭanaṃ divyeti | tābhyāṃ divyadṛṣṭyā nyastamūladṛṣṭyā'tra 
abhighātairityatra pāśupatāstreṇeti guravaḥ | śivadhāmapraveśanaṃ 
tadanantarakaraṇīyamāha - dehalimityādi dadyādityantena vāmaśākhāṃ 
samāśrayan | dakṣiṇaśākhena praviśye tat śākhāgataṃ devānusaraṇārthaṃ 
jñeyaṃ | astrasya vāstupateśca dhyānamuktaṃ pañcāvaraṇastave -  

kalpāntāgniprabhañcāstramayodumbaragaṃ bhaje | 
divyāntarikṣa bhumiṣṭhavighnasaṅghanivārakaṃ || 

haṃsābjasthaṃ tundilaṃ lambakūrcaṃ gauraḥ | vande yuktamāsyaiścaturbhiḥ 
hastadvandve kuṇḍikāṃ sṛk samavetāṃ vāme anyasmin sākṣāṃ mālāṃ 
sravaśca taṃ vāstupatiriti koṇagatamiti | 

atha śivasnānajalāharaṇaprakāraḥ nirikṣaṇādibhiriti dvayena 
pavitrāṅgaprajaptena pavitraiḥ brahmabhiraṅgaiḥ hṛdayādibhiḥ 

p. 29)

prajaptena bhutaśudhyupakramaḥ gaḍḍuketyādi saṃplāvyetyantena 
kimatra bhūtaśuddhyādinā kriyata iti cet ucyate | samayināṃ tāvat 
sarvamantraprasiddhānāṃ yā sthitā vyaktiśaktayaḥ - vighnarūpā hi no 
dhānyanyastā sannirodho vā tadā - smṛtaḥ iti | nirvāṇadīkṣitānāntu 
anekabhavikaṃ karma daṇḍabījamivāṇubhiḥ bhaviṣyadapi saṃrūḍhaṃ yenedaṃ 
taddhi bhogāta iti | dīkṣāyāmapi tasya prārabdhakāryasya karmaṇaḥ pratyahaṃ 
upabhogena kṣīyamāṇasyāpi vāsanāt | yā saṃbhavā tasyāstadanurodhena 
sitasya bhoktṛtvaviṣayāsaktijanakasya malāṃśakasya 
tatsādhanaśarīrendriyajanakasya māyāṃśakasya pratyahamaṃśāṃśikayā 
pacayaḥ kriyate | ityuktaṃ śrīmatsūkṣmasvāyambhuvavṛttau 
devadakṣiṇadigbhāge devesyādhyasya yāmyadigbhāgāvasthitasya 
devānukūlyena devasyānupapatteḥ uttarasyāmeva rudradevatyatvāt 
tadārādhakasya tadābhimukhyenaiva vāstavyamiti bhāvaḥ | tathā cābhiyuktaiḥ 
duṣṭaḥ paramādadīpaḥ paśyehyeto dakṣiṇato mukhāsyaṃ purāṇañcātra 
bhavati | 

ajātamivamevaikatvaṃ matvā janmani bhīravaḥ | 
rudrasyā'sya prapadyante rakṣārthaṃ dakṣiṇaṃ mukham || 

iti | 

evaṃ hi śrutiḥ eṣā vai rudrasya dṛgityādi ajāta ityevaṃ 

p. 30)

bhīruprabhedya rudra yatte dakṣiṇaṃ mukhaṃ tena māṃ pāhi nityamiti ca evaṃ 
sthite ūrdhvavaktasya sādhakābhimatadigābhimukhyamiti 
tatpuruṣādimukhānāntu svasvadigavyabhicāritva śruteḥ | sākṣitvena likhitaṃ 
devasya prasādo bhavati | yayā kāṣṭhaṃ yadi karaṃ tatpuruṣādimukhāni tu na 
jahāti | pūjādidik saṃsthaṃ liṅgaṃ vā pratimāṃ vā'pi kriyate | 
te'nyadvā kartṛbhā tasyāṃ tasyāṃ yajvā yajyeta | śivamuttaramukhamiti | 
sukhāsane mṛdusparśe kṛṣṇājinādau sanniviṣṭassamyak | śāstrīyeṇa 
padmakasvastyādinā niviṣṭaḥ vinītaḥ | indriyārthebhya āhata ātmā mano 
lakṣaṇo yena saḥ tathā coktaṃ - 

ātmaśabdaśarīre ca sadbhirmanasi ceṣyate 

iti | 

mūrtimantreṇa śivamūrtimantritayā uddhṛtena ātmānamiti 
nirdeśāścaturthyantayuktātmā śabdāvasāneneti guravaḥ | 
bhogyakarmopabhogārthaṃ vartamānadehabhogyatvena dīkṣāyāmakṣapitasya 
karmaṇo bhogārthaṃ punarapyādāya na tu svecchotkāntivadapunarādyatraya iti 
bhāvaḥ | vidhānajñaḥ hṛdayādyādhārasthānābhividhānajñaḥ | 
etaddhyānaṃ pauṣkarādavadheyañcāsmābhiḥ brahmaśambhuṭīkāyāṃ | 
dvādaśāntaniveśanaṃ nirvāṇadīkṣite yāmeveti kecit  | 

p. 31)

pāṇikacchapikālakṣaṇamuktaṃ jñānaratnāvalyām - 

sarvahastatalaṃ vāme * * * * * * * * | 
aṅgulībhirathānyonyaṃ ka pṛṣthaṃ nirudhya ca || 

haṅkāraṃ tadupari hṛdayasaṃpuṭamātmamantrañcoccārya tasyopari punaśca 
tāṃ huṃkāramuccarediti huṃkāraṃ tārakākāramiti pāthārthaḥ 
hṛdayasaṃpuṭaṃ huṃkāraṃ tāṭakākāraṃ nakṣatrasamānarūpaṃ 
jīvavācakatvājjīvaḥ | pūrakāhṛtacaitanyaṃ huṃ śikhopari 
huṃkārasaśikhopari vinyaset | haṃkāraṃ mūrdhni vinyasediti pāṭhe'pi 
pūrakāhṛtacaitanyaṃ hṛdayasaṃpuṭantaṃ vācyaśakti 
śaktimadhyasaṃśritajīvamātmānaṃ haṃkāraṃ ūrdhvavācakamūrdhni 
vinyasya tadārūḍhaṃ tadadhiṣṭhitaṃ kṛtvā tādṛgrūpaṃ pūrvavat huṃ 
śikhopari vinyasediti yojanīyam | 

kumbhakaṃ kṛtvā saṃśuddhānmāyīyasūkṣmadehādirahitaṃ kathaṃ 
tadrahitaṃ tasyonnayanamiti | ata āha bindubhūtaṃ 
bindukāryanādaśaktyadhiṣṭhitatatvāttanmayaṃ nādasya 
puryaṣṭakavirahemyavinābhāvaṃ | yadāhuḥ - 

svarūpajjyotirevāntassūkṣmavāganapāyinī | 
puruṣe bodhakāle tāmāhuḥ amṛtāhvayām || 

iti | 

ekodghātena vāyorekodyakṛtenordhvenodghātena ūrdhvavāheneti yāvat | 

p. 32 )

taduktaṃ -  

sannirodhe kṛte samyagūrdhvaṃ vāyuḥ pravartate | 
sa udghāta iti khyāto svecchayā tu kanīyasaḥ || 

śive dvādaśāntasthe yojayet | atra hṛdayapānikacchavikayoryojanaprakārasya 
kathanaṃ sukaratvāditi kecit | anantaraṃ bījavṛtyā pūrvoktaprakāreṇa śive 
līnaḥ | vyāptirūpeṇa tattulyatāṃ gataḥ | yacchrūyate - layastu turyayoginā 
iti | 

pratilomaṃ saṃhārakrameṇa sveṣu kāraṇeṣu tatvādi pṛthivyādīni 
ṣaṭtriṃśatsaṃkhyāni | binduparyantaṃ śaktitatvordhvasthitabindusaṃjñakuṭilā | 
śaktiparyantaṃ layakramaścokto'smadgurubhiḥ gandhe bhūssalilaṃ rase hutavaho 
rūpo marutsparśane śabde syātkhamahaṃkṛtau punarimāstanmātramāstāmase | 
karmākṣāṇi ca rājase saha mano buddhīndriyaissātvike buddhau tacca guṇeṣu sā 
guṇagaṇo vyakto layaṃ gacchati ||
 
tadrāgavidhe ca kalāṃ prayānti 
puṃstvañca kālo niyatiḥ kalā ca | 
māyāṃ suvidyeśamasau sa deśaṃ 
sa śaktimeṣā śivameṣabindum || 

iti 

p.33 )

atra śivaśabdena śaktitattvamastakasthaṃ bindubhuvanamucyate iti jñeyaṃ | evaṃ 
sūkṣmadehaṃ śodhayitvā sthūladehaśuddhaye tadārambhakāṇi bhūtāni 
śodhayet | avirodheneti arthāditareṣāṃ taṃ śodhyaśodhakāntarayoḥ 
parasparatvaṃ siddhyamiti gamyate | havāmityanena bījena dhyānenoccāritena vā
nivṛttikalāmayaṃ nivṛttikalādhiṣṭhitaṃ 
tanmātrasahitoccārasahito'rdharecakāṇāmudghatānāṃ pañcakena pṛthivyāḥ 
pañcaguṇanāśāya pañcodghatāḥ proktāḥ | anyeṣāntu svasvaguṇanāśāya 
svasvaguṇasaṃkhyātā udghātāḥ krameṇa jñātavyāḥ vāmamantreṇa 
keśavādhiṣṭhātṛvāmadeva brahmaṇā puruṣāntaṃ kāraṇamiti pāṭhāntaraṃ | 
puruṣāntaṃ puruṣatatvāntavyāptikametat 
pratiṣṭhākalādhiṣṭhātatvādadhiṣṭhātrā'dhiṣṭheyattvena bhedopacāreṇoktaṃ 
akāraṇaṃ viṣṇukāraṇaṃ | 

akāro viṣṇurādityo vāsudevo mahābalaḥ | 

ityekākṣarasya viṣṇudaivatyavacanādetat kāraṇeśasya viṣṇostadadhināyakasya 
vāmadevasya cādhiṣṭhānayuktatvābhidhānaṃ anuktānāṃ pṛthivyādīnāṃ 
kāraṇeśānāṃ brahmādīnāṃ tadadhināyakānāṃ sadyojātādīnāñca 
upalakṣaṇaṃ jñeyaṃ | ghoreṇa parigrahasya ghoratvādaghorātrirūpacārata iti 
śruteḥ | nāgo bhūtaṃ bindumayaṃ iti | 

p. 34)

ākāśasyāmūrtatvena svato dhyeyākārāsaṃbhavāt | tatkāryāvaśatvena 
dhyeyatatvāttasya ca dyāvāpṛthivyāntarālavartino 
nakṣatrādyādhārattvāttadaupādhikānekabindumayatatvaṃ 
atastadbhedādgaganamapi bindumayamiti kecidāhuḥ | tathā hi -  

nirguṇaṃ sāñjanātītaṃ grahanakṣatravarjitaṃ | 
śuddhasphaṭikasaṅkāśaṃ paramavyoma cintayet ||

iti | 

niśvāsakārikāvacanāt paravyomnaḥ grahanakṣatrasaṃyuktaṃ 
sāñjanatrayatvañca siddhaṃ | ata evoktaṃ ratnatraye -  

kiñcātiśāyikaṃ prāhustamaṃbaramanaśvaraṃ | 
śivanāma samaiśvaryabhājāṃ bhogādhikārayoḥ || 

jyotirgaṇanāmākāśamiva bhūtādikāraṇaṃ | 

anye tu - 

bindukṣubdhastadicchātaśśabdarāśirabhūttataḥ | 

iti śruteḥ | binduśabdenopacārāt kāryaśabdo vivakṣitaḥ | ato bindumayaṃ 
śabdaguṇamiti vyācakṣate | binduprasaradvibhūṣitaṃ kuṭilāśaktyadhiṣṭhitaṃ | 
etacchuddhasphaṭikanirmalamityasmāt anantarasaṃbandhanīyaṃ vyomākāraṃ 
laukikānāṃ vyomakatvena prasidhāvakāśākāramamūrtadravya 
bhāvātmakaśūnyākāramiti yāvat | ata eva hyākāśa dhāraṇāya 
janyāṅkitatvaṃ 

p. 35)

capalatvañca śāstreṣu śrūyate | evaṃ parasparaviruddhāni pṛthivyādīni 
śāstrabījena bhramapīṭhānte nivṛtyādikalāmantrā 
svasvaguṇasaṃkhyātairudghātaiśca prati svīkāraguṇānutsārya 
svaviruddhabhūtānāṃ tanmayī kuryādaviruddhantu gobhūtaṃ svakīyena 
mantreṇa ekodghātenotsāritaśabdaguṇaṃ śuddhasphaṭikanirmalaṃ paraṃ 
vyomādhiṣṭhitaṃ bhāvayediti bāhyadehamapi śodhayitvā tadā?nantaraṃ 
mutasāritabhūta doṣaṃ sarvaśarīramāplāvayet | kena mantreṇa kiṃ 
bhūtenetyāha | amṛtavarṣiṇā nādāntoccāritakuṭilā śaktiḥ 
prasṛtāmṛtavarṣayuktena sṛṣṭikramādāgate | 
sarvatrāpyanayanasyādanāntarīkatvañca prasiddhestadapyatra kāryamiti kecit | 
yathoktamātrameva kāryamityanyendriyakriyāśaktimayīṃ sūkṣmamūrtiṃ | 
taduktaṃ śrīmanmṛgendre - 

nirdahetpāśamūrtiñca sadāśivapadaspṛhām | 
tadbhasmavāyunā śāke nācanīyāvalokayet || 

dinakṛnmaṇḍalākāraṃ dṛkkriyāmaṇḍalāñcitaṃ | 
tadeva vapurasyetadavyaktāṅgamiṣyate ? || 

iti | 

tasyā mūrtau śivamayaṃ śivādhiṣṭhitatvāt | ata eva tasyāvāhānaṃ 
śivamantreṇa | tathoktaṃ brahmaśambhupādaiḥ - 

p.36)

āviṣkuryātprasādena tasyāṃ rūpaṃ parāparaṃ 

iti 

athānantaraṃ tāṃ mūrtiṃ śivamantreṇa caturthyantaśāktaśabdayuktena 
mūlamantreṇa divyāmṛtena niṣkalaśakti prasṛtena | taduktaṃ - 

niṣkalaśaktikṣobhāt sṛtabalāmṛtasya salilasya madhye plavana | 

sa haṃsaḥ punarāgacchan tatodhyeya * * * * ||

iti | 

sakalīkaraṇaṃ kūrvīteti pādena atha tallakṣaṇaṃ | hṛdayādīnyekena 
hṛdayādikarānteṣu hṛdayaśiraśśikhāstanāntarahastataleṣu 
kaniṣṭhādyaṅgulīṣu kaniṣṭhāyāḥ ādi hastatalaṃ kaniṣṭhādyaśca 
aṅgulayaśceti kaniṣṭhādyaṅgulayaḥ | tāsu hṛdi mantravinyāsaṃ 
hṛdayasyādadho hṛdayaḥ | hṛdayamādi yeṣāmiti vigrahadvayena 
hṛdādiśabdenāsanamūlamantreṇa hṛdādyastāntamantrāśca vivakṣitā iti 
guruvaḥ | atra karanyāse karatala evāsanamūrtimūlānāṃ nyāsa iti guravaḥ | 
aṅganyāse hṛdaye(ne)veti hṛdyāsanamidaṃ datvā tadante ca pūrvamevoktatvāt | 
kecittu - 

nābhāve tatkaranyāsaṃ kurvannikṣipedityādi 
sārddhaślokadvayasthānaśuddhiparamiti kecit | 

p. 37)

prākārañca tanutrāṇetyādi darśanāt | apare tu sakalīkaraṇāṅgamiti 
darśayitvā mahāmudrāmiti tadaṅgadarśanāt | taduktaṃ bhojadevena 
sakalīkaraṇavidhāne - astraṃ datvā paramīkaraṇaṃ kṛtvā mahāmudrayā 
prarocyati | ubhayaliṅgadarśanādubhayaparameveti guravaḥ | tālatrayapurassaramiti | 
etallakṣaṇamuktaṃ śrīmanmṛgendre - 

tālastrirāhutiḥ pāṇyossāṭṭahāso'ntarāyanaṃ | 

iti | athāntaryajanahavanadhyānānyāha - bhāveti | sārdhadvayena pīyuṣahaviṣā 
svatassidha ityetat | kuṇḍena lelubdhayorapi saṃbandhanīyaṃ | etena 
kuṇḍāgnisaṃskārayorakaraṇīyatvaṃ darśayati | taṃ hṛdayapūjitaṃ śivaṃ 
tarpayet | prīṇayet | nirbhartsitaśaraccandrabindurūpamiti - nirbhartsitaḥ ati 
prasannena saumyetareṇa tejasā'bhibhūtaśaraccandro yena sa tathā | 
nirbhartsitaśaraccandraścāsau binduśceti karmadhārayaḥ | sa 
adhiṣṭheyattvādrūpamiva rūpaṃ yasya tamiti tathā lalāṭapaṭṭamadhyasthaṃ 

p. 38)

bhrūmadhyayugalāntaraparyāyabindusthānagataṃ vigrahaṃ 
mantrāṣṭaśuddhivigrahaṃ sakalarūpamiti yāvat | atrāyamanvayaḥ | 
śubhravigrahaṃ maheśvaraṃ lalāṭapaṭṭaṃ madhyasthaṃ 
nirbhartsitaśaraccandrabindurūpaṃ cintayediti | ayamāśayaḥ | hṛtpadme ca 
śivānale'rpitaṃ sakalarūpaṃ taṃ maheśaṃ 
pūrvoktamantrātmakāvayavibhāgarahitaṃ niṣakalaśivaṃ bindvadhiṣṭhānaṃ 
taṃ bindurūpaṃ cintayediti | atha śivārghyakaraṇaṃ vakti ekamiti sārdhadvayena | 
aṣṭāṅgaṃ aṣṭāṅgādīnyaṅgāni yasyā taduktaṃ - 

āpakṣīrakuśāgrāṇi taṇḍulāssumanāstilāḥ | 
arghyoṣṭāṅga iti prokto yavaissidhārthakaissaha || (iti)

arghyakṛtairāntarakaraṇīyamāha -  abhiṣiñcedityarddhena | atha dravyaśuddhiḥ 
tatretyādinā mudrāmityantena | piṇḍaiḥ brahmabhiḥ atha kena kiṃ 
dravyamālabhanīyamityāśaṅkāyāṃ tattaddravyopayogādbhāvā yava 
vācakena brahmaṇā tattaddravyamālabhanīyaṃ | śeṣantu hṛdayeneti niyamam | 
taduktaṃ śambhupādaiḥ - 

p. 39)

hṛdayena pavitrairvetyupakramya -  

vilepanamajātena vastraṃ vāmadevena cālabhet | 
rūpiṇā bharaṇādyātānnaivedyaṃ puruṣeṇa tu || 

īśānena tu puṣpāṇi ityādi | 

athātmapūjāṃ puṣpaṃ datvetyādi yojayedityantena vidhāya tilakamityatra lalāṭa 
ityadhyāhārthaḥ | atra prasaṅgātsnānādiṣu mānaṃ kāryamityāha - snāna 
ikena yāgastatra dīkṣā lakṣanaṃ | 

atha mantraśuddhiḥ - nādeti śodhayitvetyantaṃ atra śabdena tatsūkṣmarūpatvena 
vakṣyamāṇaśaktyādyunmanyantakalākalāpo vivakṣitaḥ | mantraśśivavācakaḥ | 
tata eva aṅgānāmudbhavāt tadabhāvena teṣāṃ śuddhiriti bhāvaḥ | śodhayitvā 
māyīyaśabdavyaṅgyatvajanitasparśalakṣaṇadoṣaṃ paritatvasamāśrayaḥ 
kṣapayitvā tathoktaṃ - 

mantraśuddhirbhavedevaṃ śuddhatatvasamāśraye | iti || 

atha liṅgaśuddhiḥ puretyādi śodhayedityantena | 

p. 40)

atra sāmānyārghyopakaraṇaṃ gāyatrīti kecit | sa hṛdā mūlenetyanye | 
brahmapañckamāvartyeti | etatsadyādiśirasparśanakrameṇeti mantavyaṃ | 
sadyojātādibhiḥ pūtairāvartyeti brahmaśambhuvacanāt nivedayediti | 
tatpūjākāle nivedayiṣyāmīti pīṭhikādau kalpayet | tathoktaṃ arghyajalaiḥ 
brahmaśambhupādaiḥ - 

īśānyāṃ pīṭhike sthāpya caṇḍeśāya prakalpayet | 

iti 

oṃ hāṃ caṇḍeśāyedaṃ nirmālyaṃ ityaiśā diśi sthāpyetyarthaḥ | 
arghyapātrāmbunā sāmānyārghyajalaiḥ paścādabhiṣiñceta mantramiti 
vacanāt | 

evaṃ pañcaśuddhyakaraṇe śivapūjanaṃ na kāryamityāha itthamityekena | 
tatretyādinā gaṇapatigurupūjā | etatprayojanamuktaṃ śrīmatpauṣakare - 

avighnārthantu yajanaṃ gaṇendrasya puro bhavet |

iti

p. 41)

śrīmṛgendre -  

gaṇanāthāmbikāṃ svāmin pādukāyāṃ jagadgurum | 
yajantamanujānītha yathā sampannakāraṇam || 

iti 

pīṭhasya vāyavyāmaiśānyāṃ iti ca tadvayameva kā na brāhmaṇaḥ | prācyāṃ 
ṣaṭpadāyāṃ marīcirayamiti vyākhyeyaṃ | atha śivamuktaprakāreṇa 
paramagurośśivasya svagurośca pṛthageva | 

sadāśivamanantañca śrīkaṇṭhaṃ punarambikām | 
guhaṃ kṛṣṇañca dhātāraṃ gurūn sapta smaran yajet || 

iti 

atha śivāsanapūjā tata ityādi śivāsanāya nama ityantena | kūrmaśilāsīnāṃ 
kūrmaśilādhārabhūtaśilā | kṣirodasitavigrahāmityatra 
keciddvādaśaśabdamityāhṛtya - 

candrāṃśunirmalā saumya caturvaktā caturbhujā | 

ityādiśāstrāntaroktaśarīramiti vyācakṣate | 

p. 42)

apare kṣīrodasitasvarūpāmiti varṇavidhiparatvena bījāṅkurākṛterviśeṣaṇatayā 
vyācakṣate | bījāṅkurākārāṃ bījāṅkurāṇāmākāra iva ākāro yasyāssa 
tathoktā kuṭilātmaketi yāvat | tasyā evāṅkuropamāna śravaṇa tathā hi śrūyate 
śrīkālottare - 

candrāgniravisaṃyuktā ādyā kuṇḍalinī tu yā | 
hṛtpradeśe tu sā jñeyā aṅkurākāravātsthitā || 

iti

asyāhyaśuddhānāṃ jagadaṅkurāṇāmādhāratayā śuddhānāṃ 
upādānatayā ca jagadadhiṣṭhānatastadākāratvopamānamupapannam | 
seyamādhāraśaktiḥ śivaśaktiradhiṣṭhitā kuṭileti vistareṇāsmābhiḥ 
brahmaśambhuṭīkāyāṃ sādhitam | 

payojamukulākṛtiṃ padmamukulākṛtiṃ brahmaśilārūḍhaṃ 
ādhāraśilārūḍham | anantaṃ vakṣyamāṇapaṅkajarūpasthānaṃ 
tasyedamanantāsanaṃ tadadhiṣṭheyo śuddhādhvā yataḥ taduktaṃ śrīmatkiraṇe- 

p. 43)

śuddhe'dhvani śivaḥ kartā prokto'nanto sito prabhuḥ | 

iti | 

ata eva tanmukulākṛtitvañca śūddhādhvāpekṣayā | māyī yasya 
kiñcittjñatvādi hetuttvānmohakatvācca | vicitrakesariprakhyān 
vicitrasihmanibhān anyonyaṃ pṛṣṭhayitāraḥ | na tu draṣṭāraḥ | eṣāṃ 
kṛtatretadvāparakaliyugarūpatvayugacatuṣṭayanibandhanamiti 
śrīmatpauṣkarādāvavadheyaṃ | 

ete dharmādayo'nantasamārthyaviśeṣā ityuktaṃ | śrīmatparākhye - 

tasya bhāvi diśo .............. dā gātrakāṇi diśo matā | 

iti 

tasyetyanantasya bhāḥ tejasaḥ | vidiśāmadhiṣṭhāyakāśśaktayaḥ | pādā 
diśāmadhiṣṭhāyakā gātrakāṇi tadvṛttau kathitaṃ | eṣāṃ dharmādisaṃjñā 
ca | dharmādyadhiṣṭhānāddhāraṇādi vyāpārahetutvāt vijñeyaṃ | 

p. 44)

tadeveti | yasyāsanatayā'dhvā patho mukulākṛtitvena pūrvaṃ pūjitaṃ 
tadanantapaṅkajamevā'dhunā pūjayediti sambandhaḥ | atrānanto vidyeśānāṃ 
prathamaḥ | tasya śarīraṃ karmajattvācchuddhakāraṇamayaṃ | taduktaṃ 
śrīmatparākhye - 

śuddhayonimayaṃ tasya vapuruttamakarmajaṃ 

iti | 

atastadavayavairapi tavāvasthāviśeṣātmakaiśśudhaiḥ pṛthivyādibhiḥ bhāvyaṃ 
| 

śivāsanapaṅkajasya śuddhavidyā ca śobhitaṃ 

iti śruteḥ | 

śuddhavidyāmayatvaṃ tadavayavabhūtānāṃ nālādīnāmapi 
śuddhavidyāvasthātmakaśuddhapṛthivyādyādhārasthitaṃ | athaḥ 
padmāvayavabhūtānāmanantaśarīrāvayavabhūtānāñca pṛthivyādīnāṃ 
etaccharīraśarīriṇoravyatirekatvāccharīriṇaḥ prādhānyāccānanta eva 
paṅkajarūpeṇa sthita ityuktaṃ | 

atra anyeṣāmapi saptānāṃ vidyeśānāmevaṃ vidhatvaṃ 

p. 45)

anantasya tatprabhuttvādupalakṣaṇattvācca tadgrahaṇātteṣāmapi saṅgrahaṇaṃ | 
ata evoktaṃ aṣṭadalamiti | śrīmatkiraṇe'pi - 

vidyeśvaradalākrāntāt ityuktaṃ | 

utpalatvamapi sitatvañcāsya vidyāmayatvameva dyotayatastasya 
sarvajñattvādihetuttvena vikāsakatvaṃ śuddhatvañca yataḥ 
pañcāśadvījagarbhamityatra pañcāśadbījāni pañcāśadvarṇa evoktaṃ 
śrīmatpauṣkare | tathā hi -  

pañcāśadbījāni karṇikāyāṃ kakārādīni makārāntāni pa~caviṃśatiḥ | 
kakārādi visargāntā ṣoḍaśa yakārādi yakārādi ṣakārāntāni naveti | 
śrīmatkiraṇe -  

karṇikābījāni śivaśuddhātmakamityuktaṃ 

śivaśakte dvayārabdhakarṇikābījarāhityamiti | kesarāṇāṃ catuṣṣaṣṭhyeti | 
makārāhita kakārādi pañca vargaḥ | antasthopakaraṇaśca 
ādyakaraṇādikrameṇa pratyekaṃ makārabinduyuktā dviruccārata eva 
kesarāṇāñca catuṣṣaṣṭhyetyuktaṃ | 

p. 46)

śrīmatpauṣkare - 

kṣityādiśuddhavidyāntatatvavyāpakamāsanaṃ 

iti | 

nirdeśā vyāpakāsana eva pūjā | etadvyāpakānāmanuktānāṃ 
gātrādyavayavānāṃ sūryādimaṇḍalānāñca pūjā kṛtaiva syāditi bhāvaḥ | 
atra śuddhavidyā kuṭilā śaktiḥ | 

parā vāgī'svarī vidyā māyā'vidyā parasmṛtā | 

iti śruteḥ | 

śaktyādi śaktiparyantamāsanamiti pratiṣṭhāyāṃ vakṣyamāṇatvāt | 

pīṭhamevaṃ vidhaṃ saṅkalpaviśeṣādhvā vinirmitaṃ 

iti śruteśca | 

śaktitatvañca paryāyāntare satyapi śuddhavidyātatvāntimaṃ tatvānāṃ 
māyeya śuddhavidyātattvagrahaṃ bubhukṣorviṣaye śivāsanasya tadā 
jñāpanamitiṃ kecit | arghyāṃbu...........ṣakṛdvubhukṣuviṣayabhedena karmaṇāṃ 
vidhānamubhayamapyācāryasyānumatameva | atha mūrttyāvāhanaṃ | 

p. 47)

atretyādi anenaivetyantena dvāviṃśallakṣaṇopamamiti | 

pañca dīrghaṃ caturhrasvaṃ pañca sūkṣmaṃ ṣaḍunnataṃ | 
sapta ratnamṛgaṃ gīraṃ dvivistīrṇaṃ praśasyate || 

ityādi sāmudrikālakṣaṇe'vadhāryaṃ | 

sadāśivamiti sakalavigrahaṃ vidyādehamiti yāvat | kathametaditi cet -  asmin 
śāstre parameśvarasya jñānakriyātmikaṃ svaśaktireva mūrttiḥ sā ca taṃ | 
abhedanibandha pañcabrahmātmikā | tathā copadeśaḥ -  

mūlādyasaṃbhavāt śāntavapurnetādṛśaṃ vibhoḥ | tadvapuḥ 
pañcabhirmantraiḥ pañcakṛtyopayogibhiḥ | 
īśatatpuruṣāghoravāmajairmastakādikaṃ | 

iti | 

itthaṃ śaktiḥ kurvatī dehakṛtyaṃ 
dehābhāvāducyate dehaśabdaiḥ | 

iti ca | śrīmanmataṅge -  

mantrāṅgo nu hotsāha iti | 

p. 48)

tattaddṛkkriyārūpeti ca | śrīmatparākhye - 

āsanaṃ kāraṇāntantu mūrtiṃ śaktisvarūpiṇīm | 

iti | 

icchāśaktimayīmūrtiṃ kalpayetkāraṇasya ca | 

iti mohaśūrottare | 

mūrtirasyopacāreṇa * mantramayī śiveti | 
pañcamantratanurdevassakalaḥ paripaṭhyate || 

iti śrīmanmataṅge | 

sakalābhiḥ pañcamantrāvāntarabhedarūpābhiḥ vivartitaḥ 

iti tadvṛttau ca | 

tato devasya sākalyanibandhanabhedānāṃ kṛtyattvācca tasya cādhiṣṭheya 
bhedanibandhanatvādadhiṣṭheyasya vidhetvādhvani | niṣkalaśivādadhastāt 
sthitasya tasya sadāśivaśabdavācyatvaṃ | tadadhiṣṭhānanibandhanañca 
sākalyaṃ | taduktaṃ śrīmanmṛgendre -  

īśānātītya śāntāntaṃ tatvasādāśivaṃ smṛtaṃ | 

p. 49)

bhuvanānyapi nādādikalā nānyaḥ padāśśivāt | 

ityupakramya 

iti sādāśivaṃ tatvaṃ vyākhyātaṃ leśatastava | 
śaktyāpyevamityeṣassakalaḥ kṛtyayogataḥ || 

kṛtyantādiviṣayaṃ niṣkalo'nyatra sarvadā |

iti | 

atassākalyanibandhanatritatvasamudāyavācikayā sadāśivasaṃjñayā 
vidyādehāparaparyāyasakalavigraho vivakṣita iti sādhūktaṃ | evamevoktaṃ 
ratnatraye - 

yā tasya vimalā śaktiḥ śivasya samavāyinī | 
saivamūrtiṃ kriyābhedāṃ sādākhyaṃ tatvamucyate || 

iti | mūrtimiti | mūrtimityanena vyaktobhayātmakamūrtidvayaṃ tantreṇocyate iti 
guravaḥ | tata etanmantraprayogopyeka iti śaktyantagocarāmiti | āsanā 
śivenoktāyāḥ śakterantaṃ śivatatvāparaparyāyatvaṃ parabindutatvaṃ 
tadgocarā viṣayo vyāpyatvena yasyāstāmata evoktarītyā 
sadāśivaśabdavācyeṣu tatvatrayeṣu śivatatvameva mumukṣubhiḥ 

p. 50)

śivamūrttyupādhitayā bhāvanīyaṃ guravaḥ | tatrāsanamūrttyāvāhanānāṃ 
vyāptisvarūpādinirūpaṇamasmābhiḥ brahmaśambhuṭīkāyām vistareṇa kṛtaṃ 
| 

atha śivāvāhanaṃ sarvajñamityādi āvāhyetyanena | 
bodhānandamayamityatrānandaśabdaṃ paripūrtivācakabodhaśabdastaṃ | tasya 
jaḍarūpatānirāsaparaḥ | brahmādikāraṇatyāgāt | brahmādi vācakākārādi 
vācakārādi kalāsthānahṛtkarṇādisthānatyāgāt | śivāspadaṃ śivasthānaṃ 
dvādaśāntaḥ - 

dvādaśānte pare tatve paramānandalakṣaṇā | 

iti ca vakṣyamāṇatvāt | tataḥ ityasmāt hṛdi krameṇa lalāṭamadhyasthaṃ 
dhyātvā etadatrāpi sambadhyate | ṣaḍaṅgena sarvajñatādirūpeṇa hṛdayādinā 
niṣkalaṅkā ṣaṭkoṇasarvajñatādīnāṃ  hṛdayādyaṅgarūpatvaṃ prathamameva 
nirūpitaṃ | tathoktaṃ - 

sarvajñatā tṛptiracanādibodhaḥ svatantratā nityamaluptaśaktiḥ  

p. 51)

anantaśaktiśca vibhorvijijñā ṣaḍāhuraṅgāni maheśvarasya iti | samākīrṇaṃ 
sametaṃ bindurūpaṃ tadadhiṣṭhānāttadrūpaṃ tataḥ pravahannāḍīmārgeṇa 
puṣpāñjalimataṃ etadāvāhanasaṃpradāyaḥ tatvasārādavadheyaṃ | 
āvāhanaṃ bindāviti kecit | taduktaṃ - 

lakṣyamūrtau niveśayediti gaṇāṇāṃ tathoktaṃ -

vyaktaṃ kuryādviśeṣeṇa niṣkalaṃ sakalātmani | 
parāvāhanamevoktaṃ śivamantraniyantraṇāt || 

iti | 

atha sthāpanādividhiḥ | 

sthāpanetyādi avakuṇṭhayedityantaṃ | āsthāpyetyatra āgrahaṇaṃ lyabarthaṃ 
asamāse lyabo anupapatterantikaṃ antikasthasannihitamiti yāvat | āvāhanādi 
mudrāḥ pūrvameva darśitāḥ | kālakarṇikā liṅgamudrayorlakṣaṇaṃ 
bhojadevenoktaṃ - 

baddhamuṣṭyoḥ karayoḥ saṃlagnasammukhāṅguṣṭhayoḥ 

p. 52)

kālakarṇikā | 
vāmāṅguṣṭhamadhomukulīdakṣiṇahastamuṣṭiprakṣiptavāmahastaṃ 
tarjanyaṅguṣṭhayormadhye dakṣiṇāṅguṣṭhapadmagataṃ kṛtvā 
vāmahastāṅgulībhiḥ dakṣiṇahastaveṣṭanena liṅgamudrā | muṣṭinā astreṇa 
avakuṇṭhanamaṅgasakalīkaraṇam iti brahmaśambhupañcikāyāmuktaṃ | 
kavacaveṣṭanamityeke | āvāhanādistatvakathanaṃ sādaramiti caturbhiḥ 
saṃmukhī bhāvaḥ | abhimukhībhāvaḥ pūjāyāmanujñāpanamiti yāvat  
taduktaṃ śrīmanmṛgendre - 

āvāhanaṃ na sānnidhyairpūjā na japtayenvahaṃ | 

iti | 

tatreti | karmakāṇḍe niveśanaṃ | tatkarmānuguṇyena sthitiḥ | sannidhā 
sannibāddhyate kena prakṛtitatvavibhuttvena na bādha iti pāṭhe'pi tatvaṃ 
vibhuttvamiti vyākhyeyaṃ | atra sammukhyārghyaṃ nirodhārghyañceti yamiti kecit 
| taduktaṃ sarvajñānottare - 

ūrdhvavaktre tu dātavyaṃ sammukhañca parāṅmukham | 

p.53)

āgatasya * te vasya sammukhaṃ parikalpayet | 
visarjane tu gāṅgeyadeyamarghyaṃ parāṅmukhaṃ || 

iti | 

śrīmanmṛgendre ca - 

nirodhānte visarge ca rodhārghyamupayujyate  

iti | 

atha sammukhīkaraṇādau mantranyāsāya tatprayojanañcāha -  saṅkalīkaraṇamiti 
dvābhyāṃ | tatrātha śabdo api śabdārthaḥ | yathāyogaṃ ṣaḍbhirmatraiḥ 
sakalīkaraṇamekārthamapi kṛtvā'mṛtīkṛtiṃ vidaddhyādityanvayaḥ | ṣaṭsu 
mantreṣu hṛdādyaṅgapañcakena sakalīkaraṇama ṅgavācakena | kecittu 
ekārthaṃ dhenumudrayā'mṛtīkaraṇamiti ityādyādhārajñānādi 
vidhānajñaṃ | etaddhyānaṃ pauṣkarādāvavadheyaṃ | taduktaṃ - 

avibhinnasvabhāvānāṃ yadabhinnaṃ prayojanaṃ | 
aṅgānāmaṅginā sārddhamamṛtīkaraṇaṃ hi tat || 

asmin pakṣe atha śabdaḥ pādapūraṇārthameva |

p. 54)

atha hṛdayādistatvakathanaṃ hṛdayāmiti dvayena | 
atraiśvaryāṣṭavidhatvamaṇimādipravṛttatvādaupacārikaṃ | nattvetadrūpatayā | 
tasya śarīrendriya dharmatvena tadrahitasya śivasya tadasaṃbhavāt | taduktaṃ 
śrīmanmataṅge - 

tritayaṃ kāryatāssiddhamaiśvaryamaṇimādikaṃ | 
prāptyādayoḥ guṇāḥ pañca te coktāḥ kāraṇātmikā || 

iti | 

ata eva dṛkkriyātmakamaiśvaryamityuktaṃ | śrīmatparākhye - 

dṛkkriyātmakamaiśvaryaṃ yasya taddhātṛpūrvakaṃ | 

īśvarassota mantavyaḥ  iti || 

atha pādyādividdhiḥ || 

nama iti dvābhyām | atra viśeṣārghyeṇaiva pādyādīnī dadyāmityuktaṃ | 
śrīmanmṛgendre - 

śivābhidhānaṃ pādyānte pādyāvācamanīyakaṃ | 

iti | 

p. 55)

evamāvāhanādi saṃskārapūjanaṃ kāryamityāha -  evamityekena | 
evamuktairdaśabhiḥ āvāhanādyaiḥ puṣpapradānāntena | tathācoktaṃ - 

āvāhanasthāpanañca sānnidhyaṃ sannirodhanaṃ | 
sakalīkaraṇamekatvaṃ pādyamācamanārghyakaṃ || 

puṣpadānamitīmāni pūjākāle śivasya tu | 

iti | 

pañcabhūtopacāreṇa

pārthivaṃ gandhapuṣpādyaṃ kandamūlaphalādikam | 
āpyaṃ vāripayovastraṃ dadhigomūtrakādikam || 

āgneyaṃ hemaratnādi dīpamābharaṇādikam | 
pādyaṃ cāmaraṃ dhūpaṃ vyajanaṃ vātakāraṇam || 

nādasaṅgeyavādyādyaṃ ghaṇṭānādasvanādikam | 
ete pañcopacārāstu kathitā śāstravedibhiḥ || 

iti | 

atha snānaṃ | 

p. 56)

abhyajyeti | pañcabhirājikā sarṣapaḥ | ato na bandhamuktaye mudrayāmiti | 
stanadvayādadho mudrāṃ na bandhayet | taduktaṃ - 

stanadvayādadhaḥ kṛtvā karamudrāṃ na bandhayet | 
mudrādāne tataśśambhoḥ hṛddeśe tannivedayet || 

iti | 

tathārghyadānādāvapi devasyopari karaṃ na bhrāmayet | 

taduktaṃ - 

arghyaṃ savyāpasavyena dadyātpañcasu mūrdhasu | 

iti | 

atha snapanānantarakaraṇīyānvidhatte - candreti | tribhiḥ candraśabdaṃ karpūraḥ 
kāśmīravacanaṃ kuṅkumavāci | ārātrikoktaprakāreṇānvite veditavyaḥ | 

athoktaṃ - 

ārādikajjaloddīpairnavapañcāṣṭabhiryutaṃ | 
sauvarṇaṃ rājataṃ vā'pi dadhidūrvākṣatārcitaṃ || 

p. 57 )

ata ūrdhvakrameṇeśasannidhau tāṃ śanaiśśanaiḥ | 
trivāraṃ tamanubhrāmya śītāmbuculukatrayaṃ || 

iti | 

atha pūjāṅgavidhiḥ | 

praṇamyetyādi nivedyetyantaṃ daṃṣṭrākarālaṃ daṃṣṭrābhayaṅkaraṃ | 
pādyācamanārghyañceti cakārāt āvāhanādi saṃskārāntānapi sūcayati | 
taduktaṃ brahmaśambhupādaiḥ - 

āvāhanādinaitāni svamantraiḥ kramaśo'rcayet | 
nāvakuṇṭhanameteṣāṃ amṛtīkaraṇaṃ tathā || 

saṃskārāṣṭakamevaiṣāṃ pratyekaṃ vihitaṃ budhaiḥ | 
snapanaṃ dīpapakvañca na pṛthak cāṅgabhāvataḥ || 

bhojanantu prabhoḥ pārśve teṣāṃ tasya ca kīrtitaṃ | 

iti | 

p.58)

athāvaraṇapūjānantaraṃ karaṇīyānāha - dhūpeti | saṃsārddhena parivārāyeti 
| parivārā hṛdādyaissaṃhitāyā ekapātre sāṅgāya śivāya nivedayet | 
tathoktaṃ brahmaśambhupādaiḥ - 

tadardhasya naivedyaṃ pṛthak pātreṣu saṃbhavet | 

pūjiteṣvitarandekasmin 

iti | tantrastnāvalyāmapi -  

bhogāṅgānāṃ pṛthagdeyamabhāvādekato bhavet  | 

iti | 

atha pavitrāropaṇaṃ śirasītyekena | etadakaraṇe pūjāyāstāmasatvamityukaṃ 
mohaśūrottare - 

pavitreṇa vinā pūjā tāmasī parikīrtitā | 

iti |

atha japataddānayorvidhiḥ | 

mānasetyādi nivedya cetyantena mānasādilakṣaṇamuktaṃ | 

p. 59)

anyatra yathā -  

mānasaṃ manasā kāryaṃ prāṇapratinirodhitaḥ | 
oṣṭhaspandanamātreṇa upāṃśuḥ parikīrtitaḥ | 
pareṣāṃ śṛṇvatāṃ bhāṣyo yaśśabdajanakasmṛtaḥ || 

mānasaṃ sātvikaṃ vidyāt rājasañca dvitīyakaṃ | 
vispaṣṭaḥ tamasaḥ proktaḥ tāmasaḥ krūrakarmaṇi || 

rājasaṃ puṣṭivaśyādau sātvikaṃ divyaśuddhaye | 
saptaviṃśatibhiścākṣaiḥ pañcavaktaiḥ sa karṇakai || 

meru ūrdhvamukhaḥ kāryaḥ pratyakṣaṃ nāgapāśakaṃ | 
aṅguṣṭhadarśanībhyāntu madhyamāyāṃ vyavasthitaṃ || 

mantramuccārayannakṣamekaikaṃ karṣayecchanaiḥ | 
tato mervāsanantu nagendraṃ parivarjayet || 

śatamaṣṭottaraṃ japyaṃ sahasraṃ vā'rddhameva vā | 
na saṃkhyanna paribhrāntaṃ na drutaṃ na vilambitaṃ || 

guhyeti | guhyādīni śudhavidyādīni | 

p. 60)

teṣāṃ goptāttvameva | ataḥ sarvagoṇtṛtvādasmatkṛtaṃ japaṃ gṛhāṇa | yena 
yasmādasminjape tvayyeva vyavasthite sati tvatprasādādasmākaṃ 
bhuktimuktilakṣaṇasiddhirbhavati | nānyathā tasmādgṛhāṇeti | bhogī 
bhautikadīkṣayā dīkṣitaḥ svabhogānantaraṃ mokṣabhāk | taduktaṃ 
śrīmadraurave - 

dīkṣā pūtā gaṇapati gurormaṇḍale janmavantaḥ 
siddhā mantraistaruṇadinakṛnmaṇḍalodbhāsi dehāḥ | 
bhuktvā bhogān sucira mama .... strīnikāyairūpetā ?
srastotkaṇṭhāśśivapadaparaiśvaryabhājo bhavanti || 

he deva sukṛtaduṣkṛtaṃ yāvat kiñcinme karmāsti śivapadasthasya 
śivasyāvasāyena sthitasya padaṃ vyavasyati | tṛṇāvasthānalakṣmāṅghrivastuṣu 
ityamaraḥ | 

tatkarma bhuṅkṣve mokṣāntarāyāpaharaṇāya sukṛtarūpaṃ pālaya | 
apālanavṛtterapi bhujerātmapara eva parameśvara tvāt soḍhavyam | 
duṣkṛtarūpaṃ kṣapaya nāśaya | 

p. 61)

atra bhuṅkṣva iti pāṭhāntaraṃ tattu karmadvayanāśakaṃ | bījadvayarūpaṃ 
mantrāntaraṃ | 

śivo dātā śodhayitā śivo bhoktā pālayitā śivassarvamidaṃ jagat īṣṭa iti 
śeṣaḥ | adhitiṣṭhati vā | yaddīkṣayā śiva'sśuddho bhutvā sarvatra 
deśeṣvadhikaraṇeṣu yajati | śodhayitṛtvādiviśiṣṭaṃ paramaśivaṃ pūjayati | 
ārādhakaśśivo'hameva tvañca ārādhyaśśiva iti | ityanena pūjyapūjakayoḥ 
jagannātha tavāsmiti yat svīkāropadarśanamiti prāguktaṃ | 
svasvāmisaṃbandhapradarśanamupapādayati | 

ata evaitadātmanivedanamiti | brahmaśambhubhiruktaṃ 

nivedyaivaṃ sadātmānaṃ japaṃ pūjāñca bhaktitaḥ | 

iti | japanivedanānantaraṃ karaṇīyānvidhatte arghyeti sārddhena | 
athopasaṃhāraḥ samādhineti dvayena | atra samādhiḥ dhyātṛddhyānāvabhāsā 
vidhuraṃ dhyāpaikanirbhāsalakṣaṇañca caramayogāṅgam | taduktaṃ - 

p. 62)

tadarthamātranirbhāsaṃ svarūpaṃ śūnyamiva samādhiriti 
prāṇāyāmastapastattva tri prāṇāyāmaḥ parantapa

iti śruteḥ | 

pratyāhārasyāpi indriyanigrāhakatvaṃ taporūpamiti kecit | ddhyānaṃ 
pratyaikatānatā lakṣaṇaṃ | uktañca - tatra pratyekatānatā dhyānamiti 
dhāraṇahṛdādideśacittasambandhanaṃ | taduktaṃ - 

deśabandhasya cittasya dhāraṇā

iti | bhāvanā mānaso vyāpāraḥ japastu dhyeyasammukhīkaraṇārthaṃ 
tadvācakamantrabhāṣaṇaṃ | taduktaṃ śrīmanmṛgendre - 

japastadbhāṣaṇadhyeyasaṃmukhīkaraṇam

iti | tathā anyatrāpi - 

japena devatā nityasūryamānā prasīdati | 

prasannā vipulān bhogān dadyānmūrtiñca śāśvatīm || 

iti | 

p. 63)

etaissādhanabhutairvakṣyamāṇādhikaraṇabhedena bahudhā yajanaṃ 
yathābhiṣṭamudāhṛtamityanvayaḥ | 

atra prāṇāyāmapratyāhāra dhāraṇānāṃ bhūtaśuddhyādāprayogaṃ 
dhyānasamādhyorantaryāge bahiryāge ca japasyāpi ubhayatra bhāvanayātmanaḥ 
śivabhāvanāya puṣpādi dravyāṇāṃ 
śaktimatāpādane citrādyākāreṇānucitānāṃ copacārāṇāṃ karaṇe ca 
upayoga spaṣṭa eva pustake vidyāpīṭhe | 

taduktaṃ - 

vidyāpīṭhe vimatvevaṃ ekoccāreṇa pūjayet | 

iti | 

vidyāpīṭhaṃ koṭimātraṃ pūjyedvāsya saṃhitāṃ | 

iti | 

salile kuṃbhasye arghyapātrasthe cālane śivāgnau citrādau ārdragrahaṇāllipye 
anantavijayādimaṇḍale calaliṅge atyantamuttamaṃ | taduktaṃ ṣaṭ sahasrikāyāṃ 
- 
sarvatra saṃsthitaḥ pūjyaḥ sarvathā sarvadā * * | 

p. 64)

tatrāpi liṅge bhagavān pūjāgrān gṛhnāti dhūrjaṭiḥ | 
asaṃpūrṇā kṛtā pūjā mantradravyaprayogataḥ || 

tathāpi liṅgapūrṇā tu pūjā bhavati ṣaṇmukha | 
na ca nyūnādhikā karyā pūjā vai sthaṇḍile suta || 

nyūnādhikā tu yā pūjā phalahīnā prakīrtitā | 
etasmātkāraṇādvatsa liṅgārādhanamārabhet || 

iti  
 
atra nijamūrtyādyanalāntātpañcādhikaraṇapūjā liṅgāt adhikaraṇapūjāyā 
aṅgabhūtāḥ kvacit | pradhānastu tā vicitrādyadhikaraṇapūjā pradhānabhūto 
vaikalpyeti | kecidvibhāgaḥ | evamuktāyāḥ śivapūjāyāḥ 
visarjanavidhānavidhau agnikāryādhikāriṇā tatsamāptyanantarameva kāryamiti 
jñāpanāyātheti | athāgnikāryārthaṃ tatsthānagamanavidhiḥ | 

atheti dvayena atrādhikāriṇo vakṣyati | evaṃ samayadīkṣāyāṃ viśiṣṭāyāṃ 
viśeṣaḥ - 

vahnihomāgamajñānayogyassañjāyate śiśuḥ | 

p. 65)

agniketanaṃ kuṇḍaṃ āgneyyāṃ diśyavasthitaṃ || 

iti | 

tadā layamiti kecit | taduktaṃ brahmaśambhupādaiḥ - prārthayedanalāśrayaṃ 
prāsādamānamāgneyyā..........ṭi dūre - 

* * * * * * * * * * * * tadatra hi | 
maṇṭapāntare vāsarandhrakaiścidiṣyate ?

iti | saṃ saṃbhāraṃ sopakaraṇaṃ kriyā viśeṣaṇametat | yogopakaraṇaṃ 
vāmasavyabhāgayo sthitaṃ | yadvakṣyati - 

niviṣṭo vidhinā tasmin navyagandhaghṛtādikaṃ |
vāme savye tu vinyasya samadarbhatilādikaṃ || 

iti | 

atha kuṇḍasaṃskāravidhiḥ || 

nirīkṣaṇamiti sārddhaiścaturbhiḥ | nirīkṣaṇantu divyadṛṣṭi nipātenetyuktaṃ | 
pate ca cakṣuṣā sa prasādeneti prokṣaṇaṃ | sārghyajalenottānapādena 
patākākāreṇa hastatalena 

p. 66)

abhyukṣaṇaṃ adhomukhena tena kuśairapi prokṣaṇābhyukṣaṇayorapi 
sambandhanīyaṃ | pūraṇaṃ samatāmapītyapi śabdena khaḍgena kecittu 
sarvātmanā samādāya punastenaiva pūrayediti snānaprakaraṇabaddhṛdayeneti | 
taduktaṃ jñānaratnāvalyāṃ - 

huṃphaḍantāstreṇa khananoddhāraṇe hṛdayena pūraṇe samīkaraṇe | iti 
trisūtrīparidhānañca paridhānañca varmaṇetyatra 
cakārassaṃmārjanasamālepane samuccinoti | tathoktamatra kavacena 
saṃmārjanopalepaneti | kalārūpaprakalpanantu samākhyābalaṃ nivṛtyādibhiriti 
siddhaṃ | tāsāṃ viparyayaḥ tāsāṃ rekhāṇāṃ viparyāsaḥ prāṅmukhāḥ 
tisro rekhāḥ uttarānana caiketi yāvat | etatpūrvānana - kuṇḍaviṣaya iti kecit | 
vajrīkaraṇamastreṇa hṛdā darbhaiścatuṣpathamiti | atra vajrīkaraṇamubhayatra 
triśūlā - kṛtinā darbhatrayeṇa | catuṣpathantu pūrvottarāgrāvasthita 
darbhadvayena vidaddhyāt iti guravaḥ | evaṃ saṃskṛte kuṇḍe 
akṣapāṭanavinyāsapūrvaṃ vāgīśvarītyāvāhanaṃ vidadhāti | 

p. 67)

akṣapāṭanamiti sārddhena akṣapāṭastiraskaraṇī | sā tatrāpi darbhairityanuvartate | 
akṣapāṭaṃ kuśaiḥ kaṇṭha iti | viṣṭaraṃ āsaṃ darbhakḷptaṃ | atha 
vahnivinyāsaḥ vahnimityādi kṣityādityantena | samāśrayānītaṃ 
samaścāsāvāśrayaśceti samānāśrayaścaitacca 
vivakṣādvayenāraṇīsūryakāntādvijagṛhādīnāṃ svīkāraḥ | tathoktaṃ - 

araṇe sūryakāntā dvā dvijātervā gṛhādatha | 

ityādi | 

kravyādāṃśatyāgo nai-ṛta diśi huṃphaḍantāstreṇa kāryaḥ iti 
jñānarātnāvalyām | vahnitrayaikīkaraṇe tu audaryaṃ vaindavaṃ bhautamiti ukta 
eva | krama iti kecit | vakṣyamāṇakrama iti anye | dvayorapi 
sṛṣṭisaṃhārarūpaprakarabhedatvādanyatareṇa kāryamiti guravaḥ | 
dhenumudrākṛtamityetat kavacenāvakuṇṭhitamitthasmādanantaraṃ 
saṃbandhanīyam | vahnivinyāsādāntarakaraṇīyānvā tata iti dvābhyāṃ 
saṃprati samācchādanaṃ paridhānasya vastrasya 

p. 68)

tadānuṣaṅgikagarbhādhānādisaṃskāravidhiḥ | garbhādhānāyetyādi 
śivāgnistvaṃ hutāśanetyantena | sadyojātenetyatra 
tadrūpaśivasmaraṇapūrvakaṃ pūjanaṃ kāryamityuktaṃ ṣaṭsahasrikāyāṃ - 

yonau tu bījānnikṣipya sadyomantraṃ śivasmaran | 
sadyojātena tu hṛdā dadyādāhuti pañcakaṃ || 

garbhādānaṃ bhavedevaṃ iti | 

evaṃ puṃsavanādiṣvapi | vāmadevādirūpaśivasmaraṇapūrvakaṃ pūjanaṃ 
kāryamiti tatraivoktamanusandheyaṃ | ambukaṇadāne tu jīvābhisandhānaṃ 
kāryamityuktaṃ | śrīman mṛgendre - 

kintu puṃsavane bindumapādarbheṇa nikṣipet | 
jīvamityanusandhāya juhuyādbhāvayetpumān || 

iti | 

vaktodghāṭanamāsyarandhrāt bheda niṣkṛtiḥ | 

niśśeṣakaraṇaṃ śodhanamiti kecit | taduktaṃ śrīmanmṛgendre - 

p. 69)

jātakarmaṇi niṣpanne vaktrodghāṭanaśodhane | 

vidhāyeti | svarṇakaṅkaṇamityatra darbhakaṅkaṇamocakapūrvaṃ 
kāryamityuktaṃ tatraiva | muktvā kaṅkaṇaṃ kaṅkārādityatra 
pūrvādikasambandhamātraviṣayā brahmaśaṅkarādikramo darśitaḥ | 
arcāyāñcārdhena krameṇa pūrvapaścimadakṣiṇottaradikṣu brahmaviṣṇvādīn 
pūjayet | tathoktaṃ śrīmanmṛgendre -  

tataśśureśavaruṇapretanakṣatrabhartṛṣu | 

mekhalāṃśeṣu rakṣāyai brahmādīn kramaśo yajet || 

iti | sṛksruvāviti | etallakṣaṇaṃ pratiṣṭhāyāṃ vakṣyati | 
darbhamūlamadhyāgrakai spṛśedityatra mūlamadhyāgrakādityeva gamyate | 
tāpayitvā tāpanākhyasaṃskāraṃ kṛtvā 
adhiśravaṇākhyasaṃskārabaddhṛdayāṇunā ājyabinduṃ brahmaṇe juhuyāt | 
nādau dhṛtvetyudvāsanaṃ saṃskāre viśikhāyāḥ rudrāyājyabinduṃ dadyāditi 
guravaḥ | tathoktaṃ - 

svakāṃ brahmamayīṃ mūrtiṃ dhyātvādāya kuśāgrataḥ | 
brahmaṇe juhuyādbinduṃ svāhānte hṛdayāṇunā || 

p. 70)

tāpanantu samākhyātaṃ punarviṣṇumayaṃ svayaṃ | 
īśakoṇe ghṛtaṃ dhyātvā viṣṇave juhuyāttathā || 

ityadhiśrayaṇaṃ khyātaṃ nābhau ghṛtvā tathā ghṛtam | 
rudrau rudrāya taddadyādudvāsanamitīritaṃ || 

kvacidetatrayaṃ proktaṃ hṛcciraśculukāṇubhiḥ | 

iti | 

pavitrīkaraṇādisādhanabhūtāṃ darbhāṃ tattatkriyātaḥ paścāt vahnau kṣipet | 
etaddarbhadvayaṃ granthimucya vahnau kṣipediti guravaḥ | prādeśamātraṃ 
darbhābhyāmityatra madhyagranthiyutābhyāmiti śeṣaḥ | 
upaplavanamācaredityatra tridheti guravaḥ | taduktamagnimagnijvālena mukhaṃ 
tredhodīraṇaṃ hṛdā labdhadagdhadarbhaśāstrakṣepāt | hṛnmantrasya dagdhasya 
śāstramantreṇa yaḥ prakṣepaḥ | tena tadājyaṃ pavitrīkuryāt | 
pakṣadvayamityeta svadakṣiṇavāmakrameṇa bhāvyaṃ | aihitadbhāga ityājya 
tadbhāgaḥ | kṛṣṇapakṣe tu vimalo mato juhuyāditi guravaḥ | 

p. 71)

śuklapakṣe vidhihyevaṃ kṛṣṇapakṣe vilomataḥ | 
somāya vahnaye tābhyāṃ vahnivāmetarodhyataḥ || 

ityabhimantryetyādāyārtha eva kramaḥ kecit | 

vaktrābhidhāro vaktradīpanaṃ | tathoktaṃ ṣaṭsahasrikāyāṃ - 

ityamīśānavaktraikīkaraṇavat anyeṣu vadaneṣvapi paścime śiṣyasaṃskāra 
naimityau homau samācaredityādau vakṣyamāṇakṛtyānuguṇe vadane 
anyavaktrāṇāmekatvakāryaṃ | tathoktaṃ dhyātvā vaktrāṇi pañcāgneyena 
yatkarma vāñcchitaṃ tanmukhamūrdhve kurvīta | tatsthāne cordhvagaṃ mukhaṃ 
| antarbhāvyāni vaktrāṇi | tacca kuṇḍapramāṇakamiti | atha 
tatra prayogaḥ | īśānādibījānyuccaryaṃ | īśa tatpuruṣāghoravāmasadyojāte 
svāhā | atrāntare prasaṅgāt ekaikā hutidānena dīpanamācarediti 
kecidvistararucayaḥ | 

dvirephāvantimau ... vau rephaṣaṣṭhasvarānvitau | 
indubinduśikhāyuktau jihvābījānyanukramāt || 

p. 72)

athāgnisaṃskārakaraṇīyāni hṛdekenātra devīṃ santarpya saṃhṛtyeti 
śruterāhutidānamiti kartavyamiti kecit | vidhipūraṇīmiti kecit | tathoktaṃ 
jñānaratnāvalyāṃ -

śeṣasaṃskārasiddhyai ca paścātpūrṇāṃ pradāpayet |
niṣkrāmaṇānnapradeśañca ... vrataṃ dhanameve ca || 

cūḍā godānaparyanta vratāntaṃ pūrṇayā kṛtaṃ | 

iti | 

athāgnau śivayajanapūrvaṃ homavidhiḥ | tata ityādinā dhārayetyantena | atrāgni 
hṛdi praveśanaṃ pūrvametatkāryamityuktaṃ | śrīmanmṛgendre - 

tatastadvigrahaṃ nāḍyā praviśya hṛdi śaṅkaram | 
iṣṭvā sandhāyeti | karṣaka iti karṣaḥ phalasya turyāṃśaḥ | samāṣaiḥ vrīhayaḥ 
te | tathoktaṃ - 

māṣo daśārddhakaṃ ja ṣoḍaśamāṣo nigadyate | 

karṣa iti śaktiḥ | 

prasṛtyarddhā bhavecchaktiḥ aṅgulībhiḥ sumuddhṛtā | 

iti | 

p. 73)

tadvidaḥ | prasṛtiśca vidhṛtāṅguliḥ pāṇiḥ vakṣyā | harītakī sūkṣmāṇi 
tilādīni kalā yaḥ | hāṭakī * * * *? badāsthibadarībījaṃ brahmabījapadaiḥ 
brahmaṇāmīśānādīnāṃ vācakatvenoddhṛtabījaiḥ sāntārūḍhaiḥ hrasvaiḥ | 
taduktaṃ - hrasvā brahmāṇi vijñeyāniti pādaiḥ īśānamūrdhādityādi - 
vyomavyāpi madhyapaṭhitaiḥ | ata eva brahmaṇāṃ yoge 
bījapadamantrasamuccayaḥ kārya iti guravaḥ | pūrṇānantaraṃ karaṇīyānāha - 
ācāmamityekena prabhṛti gṛhāṇāṃ mukhavāsādi | athavāsya śivavisarjanaṃ | 
tata iti dvayena vahniṃ vahnisthaṃ śivamabhyarcyāṣṭapuṣpaṃ datvā śambarān 
vakṣyamāṇavanmūrtimantreṇāhṛtya mūrtau saṃyojya 
kṣamasvetyabhidhāyātīye hṛdayāmbuje sthāpayediti vyavahitena sambandhaḥ | 
atra hi mantrāṇāṃ vaktralayau jñānaśaktiḥ pare līnāyā hṛdyegnau vyavasthitā 
tasmātprajāyate | mantrastatraiva pravilīyate iti śruteḥ | abhidhānāya cetyatra 
cakārādvakṣyamāṇasaṃkṣiptāgnikāryāvasānarūpavyāhṛti vyāhṛti 
homānantaraṃ vahnimapi visṛjet | 

p. 74)

paridhisthāṃśceti cakārāt viṣṭarasthāṃścoktvā(va)dutthāpya sva hṛdi 
sthāpayet | 

atha balividhānaṃ || 

sarvetyādi niveśayedityantena | atha saṃkṣiptāgnikāryavidhiḥ | atha ityādi 
matamityantena | sthaṇḍilevetyadvistārapakṣe'pi tulyaṃ | taduktaṃ viśvasārottare 
-  

sthaṇḍilaṃ tadabhāve tu dvidhā gomayamaṇḍalaṃ | 

saṃpādyālokyeti vīkṣyetyatra kuṇḍasthamiti śeṣaḥ | kuṇḍasthāpake nyasyeti 
vakṣyamāṇatvāt | uttānaśithila śithilamuṣṭiḥ | vahnyādi prakṣepa 
udbhavamudreti bhojadevaḥ - dhṛvādyena praṇavādyenātra brahmādīnāṃ 
pūjākramaḥ | pūrvapīṭhe draṣṭavyārghyasyetatsaṃjñayā 
athāgnikāryānantarakaraṇīyā - nyāha tata ityādi uktenetyantena | arghyaṃ 
parāṅmukhaṃ visarjanasamaye sadyojātādikrameṇa deyaṃ syāt | tathoktaṃ - 

visarjane tu dātavyaṃ sadyojātasivāvadhi | 

p. 75)

astrāddhṛdayaparyantaṃ gandhapuṣpasṛgādibhiḥ || 

iti | 

ubhayatarjanyaṅguṣṭhāgrataḥ puṣpakṣepaṇaṃ nārā ca mudrayā | 
saṃsaktānāmikāṅguṣṭhāgrayorāt paritābhimukhabhrāmaṇena saṃyojanaṃ 
mūrtimantreṇa saṃyojayediti sāpekṣavisarjanaṃ | sāpekṣavisarjane tu sthaṇḍila 
eveti sthaṇḍiletveti | 

atha caṇḍapūjanamāha -  

vidaddhyādityādi | vidhirantena garbhasya īśānarudrāgniriti | rudravāyuḥ 
radrāgniḥ | yadvā rudrasthāgniḥ | krodhanañca saṃkrodhādvinirgatamiti śrutitaḥ 
| tasmātprabhavaṃ prakṛṣṭo bhavo janma yasyeti | sarvametaditi vijñāpanena 
śivārādhakānāṃ sarveṣāṃ caṇḍapūjā kāryā | anyathā pūjāparipūrtiḥ 
na yujyata iti guravaḥ | atra kecit | bāṇaliṅge cale rohā itītyādi pratiṣṭhāprakaraṇe 
| anantaraṃ kapilārcanamāha -  athetyādi iti kapilārcanamityantena | 

gāvaḥ śivapurātpañca kṣitiṃ prāptāḥ śivecchayā | 

p. 76)

pañcagāvaḥ samutpannāssarvalokasya mātaraḥ | 
nandā sududrā surabhiḥ suśīlā sumanā yataḥ || 

kapilaṃ kṛṣṇa śvetañca dhūrmaṃ raktaṃ tathaiva ca | 

iti | 

nandādīnāmavatāro lokahitāya | uktañca tathā -  

sarvalokopakārārthaṃ devānāṃ tarpaṇāya ca | 
gomātaraḥ sthitā bhūmau snānārthantu śivasya tu || 

iti | 

saurabhāya surabherapatyāya | atha vidyā gurupūjā | athetyekena vidyāṃ 
vidyābhiyutaṃ | taduktaṃ śrīman mṛgendre - 

vidyāpīṭhe'pi mātrevamekoccāreṇa pūjayet | 
sṛggandhadhūpanaivedyaiḥ samāsarucirīśvaraṃ || 

iti | 

gurupūjāprakāraśca kiraṇe proktaṃ -

prāguktaṃ yogapīṭhantu kṛtvā prāgarthitaṃ guruṃ | 

p. 77)

caturthyantaṃ nyasenmūrtiṃ sakalīkṛtya pūrvavat | 
śivamāvāhya tatsthāne nyasedaṅgāni noktavat || 

gandhapuṣpādibhiḥ pūjya hṛdā guruparaṃ khaga | 

iti | 

atha śāstrādhyayanavidhiḥ | madhyāhnetyarthena īpsita - gurorabhimatena tu svasya 
gurupādasevanāt prabhṛti sarvatra guruvākyādeva pravartitavyaṃ nānyata iti 
gaṇanāt | śrutā - dhyayanayoḥ pūrvamadhi vijñāpayet | 

gurumākhyāt yattacchṛṇuyādadhītaśca paṇḍitaḥ  

iti śruteśca | 

atha mādhyāhnikavidhiḥ | 

arcayediti sārddhena | athā'nantarakaraṇīyānyāha - vidhimiti tribhiḥ | 
tataścchullikāhomaṃ baliñcāha - viśodhyetyādi dattvetyantena vidhinā 
catussaṃskāreṇa culli sā vahniṃ ...... kāristhānavidhikramāt | 
tadadhiṣṭhātṛvācakasadyojātādyudbhavākārādisthānatyāgakramādityarthaḥ | 
tathoktaṃ brahmaśambhupādaiḥ - 

p. 78)

tadbījena kramātsadya vāmāghoranirīśvarāt | 
nītvā niveśayedbhūyāśśivāgniradhicchullikaḥ || 

iti | 

atha śarīrasthityarthaṃ bhojanopakramaḥ | dhautetyādi bhojanavidhirityantena | 
pūrvakaṃ ramyo bhojanamandira iti prāguktaṃ śuddhaśaivaḥ 
sroto'ntamelanārahitaiḥ asaṃkīrṇaiḥ tṛṇādivyavadhānaspṛśarahitaiḥ | 
anākulaḥ kāryāntarākāravaśyarahitaiḥ antarmanāḥ tadekacittaṃ 
yathākramamagre parihṛtamiti | ācāryādhikrameṇa catustridvirekarūpayā 
bhasmarekhayā kṛtvā | taduktaṃ śrīmatkiraṇe - 

caturbhistribhirdvābhyāṃ ekarekhākhyayā kramāt | 
bāhye ca kramanatkuryāttaṃ mukhaṃ yogapīṭhavat || 

iti | 

caturdigānana iti | atrāpyācāryassādhakaḥ putrassamayī ca 
yathākramamityanuvartate | taduktaṃ - 

pūrvābhimukho gurusthitvā putrakaḥ paścimānanaḥ | 

p. 79)

sādhako dakṣiṇāsyaśca samayīcottarāmukhī || 

pātrābhāve ācāryādikramoktasauvarṇādipātrāṇāmabhāve ca caturṇāmapi 
bhoktavyattvena vihitatvāt sādhāraṇe | tāmraje pātre muñjīta | athavā 
tasyāpyabhāve saptadhā bhasmaśodhite | saptadhāreṇa mantrite kāṃsye vā 
bhuñjīta | nanvatra palāśapatrādiṣu bhojanavidhirayuktaṃ | smṛtiṣu niṣedhāt | 
tanna | tasyāpi gṛhasthaviṣayatvāttasya | tathā ca smṛtiḥ - gṛhī bhuktevaṃ caret iti 
| atrā'pi muniriti nirdeśāttapasvinaḥ tadbhuktau na ca gṛhasthasyāpi 
saṃskāraśeṣādatra niṣedha iti kecit | anyaiścānanditairiti 
aniṣiddhaiśśāstrāntaroktaiḥ | tathā coktaṃ śrīmatkiraṇe - 

śarāvaṃ padminīpatraṃ śākajaṃ brahmavṛkṣakam | 
rājānotpalarambhorthamāmrakaṃ bhītarudbhavaṃ || 

pātraṃ saṃgṛhya bhoktavyamekameva yatho * yet | 

iti | 

p. 80)

aninditairityavihitāpratiṣiddhairiti kecit | tulyajātibhirityanena 
vijātīyapatrasahasratithairna bhoktavyamiti darśayati | vātāri eraṇḍaḥ sajjaḥ 
sālaṃ bhallātakaṃ campakaṃ | baddhavīrāsana iti lakṣaṇamuktaṃ | 
śrīmatkiraṇe - 

* * * * * * * * vīrākhyaṃ tacchṛṇuṣvetat | 
dakṣiṇañcordhvatasthitvā vāmapādatalasthitaṃ || 

dviguṇaṃ varṇitañcātra vīramiti | maunītyetat ācāryavyatiriktaviṣayaḥ | 
tathoktaṃ tatraiva - 

maunamāsthāya bhoktavyaṃ sādhakāditrayeṇa tu | 
bhoktavyaṃ praguṇā yadvadācāryoyaṃ yathecchayā || 

iti | 

pūrvavaditi mṛtyuñjayena | 

kavakaṃ chatrākaṃ madhukṣaudraṃ śiśuśvetanālaṃ palaṇḍu laśunaṃ 
krañjanaṃ raktanālaṃ syāt | iti nighaṇḍuḥ | hastadattañceti 
cakārādvyañjanānyapi | prabhuñjāna iti 

p. 81)

nirdeśādbhukteḥ pūrvameva lakṣaṇādi grāhyamiti darśayati | mūrdhā 
pidhānaṃ mastakasya pidhānaṃ ācchādanamautkuṭyaṃ utkuṭībhāvaṃ 
utkuṭisnānaṃ kartavyamiti | jṛmbhaṇaṃ gātramoṭanaṃ | kṣāli hastena 
spṛṣṭabhasmanā sahādbhiḥ prokṣetyanvayaḥ | pādasya dakṣiṇamaṅguṣṭhaṃ 
dakṣiṇapādasyāṅguṣṭhamiti yāvat | ātmetyādi paṭhitvā siñcet | 
parighāhvayāmīti | etallakṣaṇamuktaṃ - 

āropya vāmahastasya kaniṣṭhānnābhimaṇḍale | 
tāmeva dakṣahastasya vāmāṅguṣṭhe niyojayet || 

vitatau ca karau kṛtvā dakṣāṅguṣṭhe nyasenmukhe | 
parigheyaṃ samākhyātā duṣṭāhāravināśinī || 

iti | 

parighāmiti bhojanasyoktatvāt | śrīmatkiraṇe - 

patrapā vāma ityekena hastena mudrābandhavidhānācca | dakṣiṇenaikena hastena 
parighāṃ badhnīyāditi kecit | sāntānikabhikṣālakṣaṇamuktaṃ 
brahmaśambhupaddhatau - 

p. 82)

śiṣyādisantatirmeva visantā tanniveditāt | ?

dravyaṃ yatsurasevādibhikṣā sāntānikī smṛtā || 

iti | 

atha yācitabhikṣālakṣaṇamuktaṃ ānīyetyādi parivarjayedityantaṃ | dharmo 
ninīṣayā dharmo nayanecchayā | yamāśayaḥ - 

ityetāmāhṛtāṃ bhikṣāṃ purastādapracoditāṃ | 
bhojyānmene prajāpatirapi duṣkṛtakāriṇaḥ || 

na tasya pitaro'śnanti daśavarṣāṇi pañca ca | 
na ca havyaṃ vahatyagniḥ yastāmabhyadhimanyataḥ || 

iti | 

ayācitaparityāge pitṛdevoddeśena tu tasya dharmasya hāneruktatvāt 
taddharmonnayanecchayā vipatitādibhya yācitāṃ iti somavadādeyā 
somalatāvadeyāḥ | ayamāśayaḥ atha sā 
yājñikairvihitakālakrameṇadīyamānā pāvanā bhavati | nattvanyathā | evametā 
api bhikṣā vihitena 

p.83)

krameṇa vihitamātrayā devāḥ | anyathā apāvanā iti | atra etā iti āsāmiti ca 
bahuvacanasāmarthyādayācitapadena śrīmatpauṣkarādyuktau svayaṃ 
dattākhyābhikṣopalakṣitā mādhūkarīpadena niṣparigrahā ceti 
pratīya iti guravaḥ | tathoktaṃ śrīmatpauṣkare - 

bhaikṣaṃ caturvidhaṃ proktaṃ sādhakānāṃ mahātmanāṃ | 
mādhūkaraṃ svayaṃ dattaṃ sāntānikamayācitam || 

gṛhādgṛhaṃ paryaṭato bhaikṣaṃ mādhūkaraṃ smṛtaṃ | 
svayaṃ dattaṃ sādhakasya bhaikṣaṃ pātrasya pūraṇam || 

iti | 

svayaṃ dattā yā niṣparigrahā | tasyāśca lakṣaṇaṃ | 
brahmaśambhupaddhatāvapyuktaṃ - 

bhikṣāyai saṃpraviṣṭāyā bhramate svayameva vā | 
upanītā svadattā sā bhikṣāta niṣparigrahā || 

iti | 

etadarthanirupaṇamasmābhiḥ vistareṇa taṭṭīkāyāmuktatvāt | neha prapañcyate | 

p. 84)

sadaikānnantu varjayedityatra sadā grahaṇāt | kādācitkaṃ tadbhojanamanumatam | 
prārthanādyuparodhata iti | ādiśabdavat | bālakasvātmanāpareṇa ca 
pravṛttatvāttathoktaṃ | tatra svātmanā vā pareṇa veti | atha 
bhikṣācaraṇaprakāraḥ | bhikṣārthamityādi ātmana ityantena | 
pātralakṣaṇamuktaṃ - 

dvādaśāṅgulavistīrṇāmucchrāyādaṅgulāṣṭakaṃ | 
bhikṣāpātraṃ prakartavyaṃ tāmraṃ vā pātrakalpitam || 

iti | 

tuṃvakādijaṃ kalabdādijaṃ śuddhaveśmasu sadācāravatāṃ gṛheṣu 
niṣṭhīvaṃ āsyamalodgiraṇaṃ sparśaṃ yasya kasyāpi sparśaṃ 
unmārgasarpaṇaṃ avagamanaṃ caturṇāṃ śuddhavarṇānāmiti | taduktaṃ 
brahmaśambhupaddhatau - 

brahmakṣatriyaviśāṃ bhikṣāṃ abhiśabdābhivarjitām | 
amadyapāstu ye śūdrāḥ śaucācārasamanvitāḥ || 

teṣāmeva caredbhikṣā nānyeṣāntu kadācana | 

iti | 

p. 85)

vṛṣāṇi māsi gurvīṇi bhikṣāṭanānantaraṃ karaṇīyaṃ bhikṣāmātrāmiti 
tribhiḥ tryakṣareṇa mṛtyuñjayena | atha bhukteranantaraṃ karaṇīyaṃ | 
athetyarthena yāvadastamayaṃ svādhyāyādhyāyaṃ kāryamityarthaḥ | atha 
sāyantanavidhiḥ | snānamityarthena tataśśayanaviddha iti dvayena | 
akṣarātmānaṃ prātarityādāvṛttarūpaṃ | athārdharātravidhiḥ | tata ityekena 
niśīthe ardharātre yathā pureti | brahmaśambhupādaiḥ - 

ardharātre tu saṃprāpte kuryātsāyantanaṃ vidhiḥ | 
ācamyoddhūlayan * * śvapetpūrvavadīśvaram || 

iti | 

ata eva niśīthapūjāyāmaśaktasya dhyānaṃ kuryāditi guravaḥ | 
tadanantarakaraṇīpunariti pādena yathoddiṣṭaṃ kriyākāṇḍaṃ pratyahaṃ 
karaṇīyamityādiśati prātariti ācaredityantena | upasaṃhāraḥ paretyekeneti | 
śubhaṃ | 

iti trilocanaśivācāryaviracitāyāṃ kriyākāṇḍakramāvalīṭīkāyāṃ 
nityakarmavidhiḥ samāptaḥ || 




pavitrārohaṇam 

evamanudinamanuṣṭheyaṃ nityakarmavidhikramamabhidhāyādhunā 
pratyabdamanu nityaṃ bhagavata [ā: bhagavatasya pa] pavitrārohaṇākhyasya 
karmaṇo'pi kramamabhidhātuṃ tasyāvaśyakartavyatāmupapādayati | 
sarvetyekena | sarveṣāṃ nijamūrttyadhikārabhedena [ā: 
mūrtādyadhikārabhedena] bahuvidhatvena prākpratipāditānāṃ 
naimittikakāmyabhedabhinnānāṃ [ā: nimittakkāmya] pavitrārohaṇakālāt 
pūrvamanuṣṭhitānāṃ sāṅgopāṅgānāṃ pūjāvidhinā [ā: pūjāvidhinā 
cchi] chidrāṇyantarāyadvārāṇi asaṃpūrṇakaraṇādilakṣaṇa........  
ṣṭādisaṃjñātvena vakṣyamāṇāpūraṇāya kartavyakatvena [ā: kartavyakena] 
samaryādi [ā: samāryādi] deśikāntena mantriṇā | tathā ca śrutiḥ - 

sarvacchidraharaścānyo vidhireṣā [ā: vidhireṣāṃ] nigadyate | 
yaḥ prāptastapasā daive...... rā [ā: devai.......ṝā] sva vidhipuṣṭayaḥ || 

iti | 

vārṣikamucyate kṛtya iti | viplavaraṇavidheriti | 

p. 87)

uktavaikalyato ghorāt [ā: ghorāt punātīt pavitrakamiti |] pavitrakamiti | 

kānanasthai guhāyāṃ vā rudrārādhanatatparaiḥ | 
gṛhasthairdeśikādyaiśca bhuktimuktiphalārthibhiḥ || 

iti | 

naitatkāryaṃ [ā: naitatkāryā na] na keti ca | anyatheti tadakaraṇe mantrīti padaṃ 
yadā yadā samācāmedityatra deśikāntavācakamiti prāgeva nirūpitaṃ | 
siddhirbhṛśaṃ | bhogamokṣalakṣaṇāyāḥ siddherbhṛśaṃ taduktaṃ 
śrīmanmataṅge [ā: śrīmanmaye ...ṭra].........ṭra viṣaye - 

prāyaścittamakurvāṇo mantrī vidhivilaṅghane [ā: valaṅghane] | 
siddhirbhṛśamavāpnoti [ā: siddhibhraṃśa] deśiko rogabhāk [ā: rodhabhāk] 
bhavet || 

iti athaitatkālavidhiḥ | āṣāḍheti tribhiḥ | āṣāḍhassoradṛśo [ā: āṣāḍharssora] 
uttarāyaṇāntimamāso mithunarāśiḥ | taduktaṃ niśvāsakārikāyāṃ - 

mādyamāsāditaḥ kṛtvā āṣāḍhāntena śobhane | 
vijñeyaṃ laukikaṃ [ā: laukikaṃ kāladakṣiṇāyanamuttamam](jñeyaṃ) kālaṃ 
dakṣiṇānayanamuttamam || 

iti | 

p. 88)

māghādimāsānāṃ [ā: madhādimāsānāṃ] makārādi [ā: makarādi] 
saṃjñā ca tatraivoktā | yasmin [yāsminnṛśo sthito bhānurmadhamādi karoti saḥ | 
makaraḥ kumbhamīnau ca meṣaḷṣabhastathā ||] rāśye ṣaṇmāsādi kīrtitā | 

karkaṭassiṃhakanye ca kalāvṛścika eva [ā: mithatāḥ kathitaṣṣśco rāutha 
ṣṇmāsi kīrtidā |] ca | 
dhanuścaiva samākhyāto dakṣiṇe bhāskarāśrayaḥ || 

iti | 

tathā'yurvedavidbhirapi -  

māsairdve [ā: māsai.......khairmadhādyai] saṃkhyairmāghādyaiḥ kramāt | 

ṣaḍṛtatinaipaṇḍukairapi [ā: ṣaḍratati] -  

dvau dvau māghādimāsau syāddṛtutairayanantribhiḥ [ā: dṛtustaiśyanaṃ tribhiḥ] | 
ayane dve gatirudak dakṣiṇāsya [ā: dakṣiṇārkasya] vatsara || 

iti | 

cāndradṛśā tu śuklapratipadādika āṣāḍhanakṣatrayugapratipaurṇamāsi [ā: 
nakṣa.........yu.......yaurṇamāsi] madhye amāvāsyāṃ | taduktaṃ -  

puṣyayuktā paurṇamāsī pauṣī māseva yatra sā | 
nāmnā sa pauṣo māghadyāścaivamekādaśāḥ pare || 

iti | 

p. 89)

amaraṃ -  

dattadarśāvadhi māsamaśānticāndraṃ sauraṃ tathā bhāskararāśī ca 
marādidhītaḥ [ā: dīdhītaḥ] | sa śekhare -  

meṣādisthe savitari yo yo darśaḥ pravartate | 
cāndro māsastadantaḥ sa caitrādika iti smṛtaḥ || 

iti | 

jyotiṣasaṅgrahe -  

ataścāndrāṣāḍhaḥ karkaṭasaurāṣāḍhastu mithunarāśiḥ |  iti | 
parvamevopapāditaṃ | 

rāśimāsañca [ā: māsaṃ ca sauraṃ ca] saurañca dvau vijñeyau viśeṣataḥ | 
cāndreṇa vyavahārārthaṃ saureṇa śubhakarmasu || 

iti jyotirvidānaniyamāt | 

rogādivṛddhisaṃyuktaḥ pravāsī rājapīḍitā [ā: rājapīḍā tā] | 
uktamāse traye kuryāt sūtrārohaṇaṃ...........? || 

asau kanyāgate bhānau ja evā dakṣāṇunā yutaṃ | 
kuryātpavitrakaṃ śambhoḥ tulāyāṃ na kathañcana || 

iti | 

p. 90)

śrīkālottare - 

uttamamadhyamattvenoktasyāṣāḍhādi māsatrayasya [ā: māsatrathasya 
............pūrvatva] kāle pūrvattvakathanāttasmāt prāyaścittakaraṇavidhānācca 
saurāṣāḍhayoḥ pavitrārambhaṃ guravaḥ | tata āṣāḍhasaṃbandhinī āṣāḍhī 
saivādi caturdaśītyāṣāḍhacaturdaśyāṃ [ā: caturdaśī 
'suklacaturdaśītyāṣāḍha] | atrātheti śabdārambhārthe 
vikalpārambhamaṅgalamiti kecit | 

atha śabdasyānantaryamabhipretyakāṣāḍhamāse śuklacaturdaśyanantaraṃ [ā: 
caturdaśyānantaraṃ] kṛtvā aṣṭamī saṃbhavettasyāḥ 
pavitrānnārambhaṇīyamityāhuḥ | tadayuktaṃ | āṣāḍhāditrayeṣveveti 
niyamatrayasya vakṣyamāṇatvāt | anyathā taccatuṣṭayaṃ syāt | 
kṛṣṇāṣṭamyāmapi pavitraṃ na(na)karaṇīyaṃ | tathoktaṃ vimalāvatyāṃ - 

āṣāḍhādyaṃ jyeṣṭhaṃ madhyamādhamaṃ kāryaṃ dvipakṣataḥ 

iti | 

bhojarājīye'pi -  

āṣāḍhaśravaṇabhādrapadānyatamamāsi sitāsitapakṣayoḥ ekasmin 

iti | 

p. 91) 

etena sauratvena śrutiṣu mithunakarkaṭasihmarāśiṣu āśāḍhādi trayeṣveveti 
niyamāt | tadardhamāsapavitrakaraṇaṃ niṣedhavidhiḥ niṣedha iti | 

bhadrādūrdhvaṃ [ā: ta........... ṣṭhita sidhānte] tadanuṣṭhitasiddhānte 
doṣabhāgbhavet -  

iti śruteḥ | 

ata eva kanyārāśau prāyaścitta pūrvameva karaṇīyaṃ pavitraṃ | tulāyāñca 
[ā: kalāyāṃ] na kathañcaneti | ṣaṭsahasrikāyāmuktaṃ - 

supta eva janārdana [ā: janārdana iti janārdanasvāyātmāktarakākaraṇaniṣedhāt] 
iti prāk tatkaraṇaniṣedhāt | tathā coktaṃ mohaśūrottare - 

mohādajñānato vā'pi aprasupte janārdane | 
pavitraṃ kārayedyastu sa pāpī pāpamohitaḥ || 

(iti) 

pāñcarātraṃ nirāhāro japet pañcāyutaṃ hara 

iti | 

tatsvāpakāsvadhimāsarahite vatsare mithunagatarāśau śukladvādaśī tadaśakte 
tu karkaṭakastaiḥ taduktaṃ syāt paraṃ gurubhiḥ | 

p. 92)

dvādaśyeva stāraveṇa(ravau)  mithunage nidrāṃ vidhatte hareḥ(riḥ) [ā: harestāṃ 
sāṃsyaiva karoti]
tāṃ sāṃsyai karoti karkaṭakaravau meṣādi ṣaḍrāśiṣu | 
ekā'pi adhimāsatā [ā: adhimāsitia yadi haraṇasupte] yadi harau supte pavitrakriyā
prāyaścittamathonyatheti viditaṃ śrīmanmohaśūrottare || 

iti | tathā - 

darśadvayaṃ bhavedyatra ravisaṅkrāntivarjitaṃ | 
adhimāsassa vijñeyo viṣṇusvapati karkaṭe [ā: karkaṭaka iti] || 

iti | 

śrīmohaśūrottare tathā - 

mithunastho yadā bhānuḥ amāvāsyā dvayaṃ spṛśet | 
dvirāṣāḍhassavijñeyo viṣṇusvapati karkaṭe || 

iti | 

darśadvayamatītyeva [ā: matīddhyeva] yadā saṅkramite ravim [ā: raviḥ] | 
malamāsassa vijñeyaḥ sarvakarmabahiṣkṛtaḥ || 

mādhavādiṣu ṣaṭsvekamāsī darśadvayaṃ yadā | 
dvirāṣāḍhaḥ sa vijñeyaśśete ca śrāvaṇe'cyutaḥ || iti ca 

p. 93)

jyotiśśāstre [ā: jyotiśśāstre - pavitraṃ] ca | pavitraṃ vidadhītaiveti 
niyamastasyāḥ [ā: niyamastasyāvaśyakartavyatāṃ darśayati] 
āvāśyakartavyatā darśayati | tathoktaṃ śrīmatkiraṇe - 

niyamo'pi kriyāṅgatvāt kāryo doṣo'nyathā bhavet | 

iti | 

śrīmatpauṣkare -

āpatvapi ca kartavyaṃ pañcarātraṃ trirātrikaṃ [ā: trirātrika iti] | 

iti | 

atrāpi vakṣyati - 

āṣāḍhāditraye daivādavidhāya pavitrakaṃ | 
lakṣadvayamarorasya [ā: maghorasya] japtvā cāndrāyaṇañcaret || 

iti śāstre śaivāgame | nanvatra trayeti [ā: tridheti] vaktavyaṃ niyamāntarasyāpi 
saṃbhavāt | tathoktaṃ mohaśūrottare -

dīkṣādisthāpanañcaiva [ā: sthāpanaṃ caiva] pavitrādi śatakratoḥ ?| 
adhimāse na kurvīta yadicchecchubhamātmanaḥ || 

iti | tanna - vidhirūpaniyamāpekṣayā tridhetyuktaṃ na tu 
niṣedharūpaniyamāpekṣayā iti virodhaḥ | 

p. 94)

ata evāṣāḍhādiṣvanyatamasminnadhimāsasaṃbhave āṣāḍhamāsādhimāse 
[ā: āṣāḍhamāsyadhimāse ca pavitrān] ca pavitraṃ nārambhaṇīya iti guravaḥ | 
etatsarvaṃ pavitrakanirṇaye'smadgurubhiḥ [ā: gurubhirvistareṇa] vistareṇa 
sādhitaṃ | atha pavitrasya nityanaimittikakāmyaprāyaścittākhyeṣu karmasu [ā: 
karmasu ka.... masmin] katamasminnantarbhāva iti nirūpayati | pratyahamiti - 
caturbhiḥ viṣṇusvāpādiniyatakālanimittayogataḥ kartavyatvānnaimittikaṃ [ā: 
naimittikantu niyata] nanu niyatakālatvānnaimittikamanupapannaṃ [ā: 
naimittikamityetadanupapannam] | avyāpterativyāpteśca [ā: avyāpteriti 
vyāpyaiśca] | tathāhi -  aniyatakālasya dīkṣāderapi naimittikaśravaṇāt 
lakṣaṇasya | vyāptiśca -  

dīkṣā caiva pratiṣṭhā ca naimittikamiti dvidhā | 

iti | 

tathā prātarādiniyatakālakartavyānāṃ sandhyāvandanādīnāmapi 
naimittikatvaprasaṅgāt [ā: prasaṅgādativyāpti] | ativyāptiruddiṣṭaḥ | eta 
bodyamanavadhṛtāṃ(tāmabhi) hi prāyāṇāṃ nānyeṣāṃ tathā'pi 
sūtrāropaṇasya [ā: sūtrāropaṇasyā pratyabdamanu] pratyabdamanuṣṭheyatve'pi 
pratyahamanuṣṭhitāddaivasikādvā [ā: pratyahamanuṣṭheyatvādevasyakādvā] 
nityādvailakṣaṇyaṃ | sarvacchidraharattve'pi niyatakālatvāt | 

p. 95)

niyatakālakartavyatvāt prāyaścittādvailakṣaṇyañcāsti | iti jñāpayituṃ 
naimittikamityucyate | na tu naimittikalakṣaṇayogāt [ā: naimittikalakṣaṇayogāt] 
naimittikamidaṃ [ā: naimitikamidanvidadheti dīkṣā] viṣayeti 
dīkṣāpratiṣṭhayoreva naimittikattva - niyamāt | tathā [ā: tathā ca vighnā] 
vighnāpahārapūrtyā ityanenāpi prāyaścittādasya [ā: prāyaścittādāsyā 
kāla] kāla iva phalato'pi vailakṣiṇyaṃ [ā: valakṣaṇaṃ] jñāpyate | taddhi 
vihitetarānācaraṇarūpasya [ā: vihitetarānacaraṇarupasya] 
karmaṇo'naṅkuraprasavatāmātrajanakama nattvetatpūrakaṃ [ā: 
nattvatattpūrakaṃ |] | idantu tadubhayajanakaṃ [ā: 
tadubhayajanakavārṣikānmucyate] vārṣikamucyate | kṛtyaviplavātpūraṇavidhe 
rityādiśravaṇāttataḥ prāyaścittādvailakṣaṇyameva kāmanānadhīnatvāt na 
kāmyamiti spaṣṭamevetyatra tad parāmarśaḥ | tataśca tato nityāṅgameva 
tadāhuḥ - 

pavitrāropaṇantu [ā: rohaṇaṃ tu] yat iti śrīkālottare -  

śrutervārṣikanityāṅgatve'pi pavitrasya nityādi 
sarvakarmacchidraharatvanibandhanapradhānajñāpanārthaṃ naimittikoktiḥ | 
na tu naimittikalakṣaṇayogāt | ata eva naimittikaśabdasya svārthakapratyayāntaṃ 
nimittatvameva naimittikāntatatvaṃ [ā: naimittikāntatatvaṃ] 
vārṣikanityāṅgānāṃ snānādīnāṃ [ā: svānādīnāṃ] madhye pritrasya 
prādhānyāt | 

p. 96)

śambhoḥ pavitramāsādya pūrayedvārṣikaṃ vidhim [ā: vidhimmiti] | 
nidhanā(ma)parasso'pi niyamo [ā: nidhanāmaparasso'pi] guhyakāśrayaḥ || 

iti śrūteśca | eṣo'rtho asmadgurubhiḥ śrīmanmohaśūrottaravrataḥ | 
pavitrasvarūpanirūpaṇalakṣaṇañcāsmat [ā: cāsmat (tat iti vārṣikāṃ) ? devasi 
pavitreti tato vā veyaḥ ? |] pavitreti tato'vadheyaḥ | 

tataśca nityañceṣṭa sarveṣāṃ svakīya tīthyābhāve [ā: tithyābhāve] 
aṣṭamyāṃ caturdaśyāṃ vā pavitramāropaṇīyaṃ | tathoktaṃ ṣaṭsahasre - 

caturdaśyāṃ tathāṣṭamyāṃ [ā: athaṣṭhamūḍhāṃ sarva] sarvasādhāraṇaṃ 
hi tat | 

vārṣikāṃ devasikākhyabhedāt [ā: kaśyabhedā jñāpate] jñāpite | ataḥ 
pavitraṃ nityāṅgameva | tat dvividhaṃ daivasikaṃ vārṣikañceti 
daivasikāpekṣayā vārṣikaṃ pradhānañceti sidhaṃ | atha prasaṅgāt 
svātantryeṇa vahyadyādhārāṇāṃ pavitrāropaṇamiti niyamaḥ | patidvayena 
prasaṅgāt | kṛtādi yugacatuṣṭaye'pi pavitrasya prakṛtidravyaniyamaḥ | sauvarṇa 
nitya | anena vā śabdāt kaliyuge kārpāsajasyāsaṃbhave 
paṭādikamavagrāhyamiti sūcayati | 

p. 97)

devarudraviṣaye muñjādikramata eva āha -  yathā śaktiriti | 
kārpāsakḷptiprākāraḥ kṛntitamityekena [ā: kartitamityekena] | 
dvijakanyābhirityatra dvijaśabdo viśeṣasaṃskāraviṣayaḥ | tadabhāve 
traivarṇikaviṣayaśceti guravaḥ | kanyāśabdastu vidhavānivṛttipara eva | anyadapi 
sacchūdrakanyākṛntatamapi [ā: kṛttatamapi] śubhaṃ doṣarahitaṃ | tathoktaṃ 
ṣaṭsahasre - 

samajaṃ janayetpādaṃ dagdhaṃ rājabhayaṅkaram | 
mṛtyuracchannatantu syāt grathitaṃ gulmayuk tathā || 

iti |  vā śabdasūcitānyapi prakṛtidravyāṇi vakti [ā: partīpaṭṭamityekena] | 
paṭṭamityekena kārpāse'bhāve paṭṭādīnāṃ sarvaviṣayatvaṃ | 
paṭṭalakṣaṇamadhostu [ā: paṭṭakṣauptaryastu] sādhakaviṣayatvena prāśastyaṃ | 
tathā darbhasya yati viṣayatvena śeṣaṃ daridraviṣayaṃ | tantūnāmadhidevānāha 
- praṇava ityekena | sarvadevā viśvedevā vinyasyā iti śeṣaḥ | pavitrakaraṇe 
sūtrasaṃkhyāvikalpānāha aṣṭottaraśateneti | 

p. 98)

pādonadvayenetthaṃ trīṇītyatra tritvamekatvamityukte sahaiva na tu vyatirekeṇa 
caturthaṃ sarvadaivatamiti vakṣyamāṇatvāt | ekatra trayaṃ valayākāraṃ 
kartavyamityuktaṃ mohaśūrottare -  

kartavyaṃ valayākāraṃ pavitratritayaṃ hara | 

iti | 

ratnajādi [ā: ratnajātiviṣayametaditi vakṣyati |] tritayamiti vakṣyati | tathoktaṃ 
mohaśūrottare -  

aṣṭottaraśataiḥ kuryāt sthaṇḍilādau pavitrakam | 
tasyārdhena tadardhena yathā lābhena vāhana [ā: vāhana] | 

iti | 

sthaṇḍile calaliṅge ca svayambhuvi tathiva ca | 
...ṝau hādau niyame nāsti yathā pūrvamudāhṛtam || 

iti ca | 

atrottamādi bhedenāṣṭottarādi vikalpaḥ | tathoktaṃ jñānaratnāvalyāṃ - 

aṣṭottaraśatenāgre madhyamaṃ [ā: madhyamā syāttadardhakam] 
syāttadardhakam | 
kanyasaṃ saptaviṃśatyā || iti | 

p. 99)

ekāśītyādi cātra tathaiva pakṣāntaraṃ | kecittu pīṭhaprāsādabhedabhinneṣu 
bāṇādiṣu mumukṣaviṣayametaditi | taduktaṃ śrīmanmaye........vidhānyāṃ [ā: 
śrīma......ye dhavidhayāṃ kalā ?] kalāsaṃkhyāmadhyānāṃ 
varṇalakṣitājjyeṣṭhānāṃ [ā: jyeṣṭhānāṃ padasaṃkhyātāstantavastu mu] 
khyātāstantavaḥ mumukṣavaḥ iti | atra pañcāśatānveti | padaḥ [ā: 
ekāśītyetadanantara] ekāśītyā tadanantarayojanīyam | eṣāṃ trayāṇāṃ 
kaṅkaṇānāṃ granthisaṃkhyā tadanantarālāni pratyekantu [ā: 
pratye(kaṃ)tulyaprāmāṇyāṇyeva] pramāṇyeva kāryāṇītyāha tulyeti padena 
[ā: pādena] | athaiṣāṃ vistāramānabhedānāha - 

dvādaśetyekenātra dvādaśāṅgulādi caturaṅgulāntaṃ 
vikalpamuttamādibhedena sthaṇḍilādiviṣayaṃ liṅgavistāramānāniti 
prathutaravāṇādiviṣayam [ā: prathatara] | atha 
gaṅgāvatāranirmāṇamāhatathetyekena | tathā śabdaḥ 
kaṅkaṇagatasūtrasaṃkhyā parāmarśakaḥ | piṇḍikāsparśapiṇḍikāntāvalambi 
| taduktaṃ piṅgalamata ṭīkāyāḥ nārāyaṇakaṇṭhena - 

pīthāntaṃ pīṭhavyāpīti | etaduktaṃ bhavati | 

p. 100)

pīṭhasyāvadhiryāvat tāvaddairghyamityarthaḥ | śrīmatkiraṇe'pi 

śobhārthaṃ lambanaṃ kāryaṃ yathā śobhā tathā bhavet | 

iti | 

etaddrāṣṭrabāṇādiviṣayaṃ [ā: etaddrāṣṭa] vakṣyamāṇaghaṭitalliṅgaviṣayaṃ 
ca trayeṣu | yathoktaṃ - 

granthiṣu tadanantarānuguṇapramāṇamarthāt siddhamiti | noktamācāryaiḥ | 
sthaṇḍilādau tu viśeṣaḥ | ṣaṭsahasrikāyāmuktaṃ | yathā -  

liṅgamānena saṅkalpaṃ pavitraṃ sthaṇḍile tathā | 
citravaigandhaliṅge tu tadvattātkālike hitaṃ || 

kalaśe vā jale vahnau hastamātraṃ prakalpayet | 

iti | 

sārvadaivataṃ sarvadevatādhiṣṭhitaṃ | tatra sarvadevatā paraśiva [ā: paramaśiva] 
eva | brahmādīnāntu ekatva [ā: ekatattvapatitvena] patitvena sarvapatitvānupapatteḥ 
| yadvā liṅgādyadhikaraṇanyastatatvatatveśvaramūrtimūrtīśvarādīnāṃ 
sarveṣāṃ devatānāṃ prīṇanahetutvāt sārvadaivataṃ | 

p. 101)

atisundaraṃ svānuguṇagranthi tadānantarālakaraṇātiśayaśobhanaṃ [ā: 
kāraṇātiśaya] | sūtrakṣālanādiṣu mantravidhiḥ - 

ratnetyekena [ā: raktetyekena] gairikaṃ ratnadhātu [ā: raktadhātu rañjediti] | 
raṇediti padaṃ raja rāga iti dhātu niṣpannaṃ | na tu rañja rāga iti | tasya 
nirjhīkaraṇatvāt [ā: rnijha karaṇatvāt] | yaduktamanekavikaraṇadhātuvyākhyāne 
-

rajate rañjanītyevaṃ [ā: raṃdhanītyevaṃ] rajyate rajatītyapi [ā: rajyatītyāpi] 

rāgāarthe śabdatorityatra granthi niṣpannādyamaṇḍanaṃ [ā: granthiṃ 
niṣpādyamaṇḍanam |] bhāvyaṃ | taduktaṃ śrī mohaśūrottare - 

granthisthāne tataḥ śukrapavitraṃ maṇḍayetsudhīḥ | 

atha granthisaṃkhyāṃ tadantarāle [ā: tadantarāllmānam] mānaṃ taddevatāñca 
vakti granthayantṛbhiḥ [ā: granthayatṛbhiḥ] tantusaṃkhyā'tra -  

granthibhirdaśabhiryuktaṃ navabhirvā samāntaraṃ | 

iti | 

śāstrāntaroktā nava saṃkhyaiva vivakṣitāḥ | śrīmatkiraṇādyuktaḥ
saptaviṃśatyādi sūtrasamānasaṃkhyāya svadhikā cetyatra 
vakṣyamāṇatvādantaraṃ granthīnāmantarālaṃ tattanmānānuguṇyena va

p. 102)

ekatra dvitri caturaṅgulaṃ kartavyamiti [ā: kartavyaṃ atyantā] | atyantādhikamāne 
nyūnamāne tu śobhānuguṇamuktatvāt | adhikānyūnaṃ [ā: adhikānnyūnaṃ] 
vyāntarālaṃ kāryamiti vā śabdārthaḥ | sarvato 
mukhityasmādanantarameyāśśaktayo daśa granthiṣu devatātvena krameṇa 
nyastvā ityadhyāhāryaṃ | granthinavakapakṣe'pi prakṛtyādi 
manonmanyantaśaktaya eva nyastavyāḥ | kecittu vāmādi śaktayo nyastavyā iti | 
gaṇaśabdastu adhikapakṣe tu prakṛtyādi śaktaya eva 
yathāsaṃbhavamāvṛtyānyasanīyāḥ [ā: bhavamāvṛtya nyatha ratanīyāḥ] 
yadvā kevalamavaśiṣṭagranthiṣu vyāpakatvena sarvatomukhi - nyasanīyā | 
tasyāḥ sarvato mukhatvādeva sarvādhiṣṭhātṛtvasiddheḥ | taduktaṃ 
sarvajñānottare - 

niṣkalasthāpanā [ā: niṣkalasthā parāśaktiḥ] śaktiracintyā sarvatomukhī |
susūkṣmā nirmalā nityā'nantā nirvāṇadāyini || 

sā vijṛmbhati tattveṣu sarvatatveṣu caiva hi | 
tayā dhṛtaṃ jagatsarvaṃ ekayānekarūpayā [ā: rūpakṣā |? nuti adhikā veti] || 

iti | 

p. 103)

adhikā veti daśasaṃkhyāto'dhikā 
prāguktasaptaviṃśatyādisūtrasamānasaṃkhyā granthayaḥ kāryāḥ | taduktaṃ 
śrīmatkiraṇe - 

yāvatsūtrakḷptissyāttāvatkalpaneti [ā: tāvadgranthivikalpaneti] | samā iti 
pavitracatuṣṭaye'pi granthisamānasaṃkhyā iti kecit | gurvastvevamāhuḥ | 
tatvatraye granthayassamāḥ | te [ā: kecidrāviṣṭha] 
cidgāviṣṭhabāṇādiliṅgaviṣayasūtrakḷptānusāreṇa [ā: liṅgaviṣaye sūtra] 
yathā śobhaṃ kāryaṃ | taditaraviṣaye [ā: taditaraliṅgavidhye ca 
yathāśobhamuktāntarālakā daśasaṃkhyā granthayaḥ] yathā śobhaṃ 
muktāntarālekādaśa saṃkhyā granthayaḥ kāryā | taduktaṃ śrīmanmṛgendre -

pūjā prarocanaṃ mūrdhni trayaṃ tatvatrayātmakaṃ | 
tadiṣṭagranthisaṃkhyātaṃ [ā: saṃghātā śobhikāryaṃ vipaścitā iti] 
śobhakāryaṃ vipaścitā || 

iti | 
gaṅgāvatāre tu sūtrakḷptānusāreṇa [ā: kḷptyāśāreṇa] yathāśobhaṃ 
kāryaṃ | taduktaṃ śrīmanmṛgendre - 

granthayastantu saṃkhyātā teṣu ādipralambiṣu iti 

p. 104)

tatra ratnajātaṃ veteṣvanyatamaprakāreṇa [ā: vetānna?nyatamaṃ prakāreṇa] 
pavitraṃ kāryamityāha -  ratnajetyekena | taduktaṃ [ā: taduktaṃ 
pavitracaṇḍeśādīnāmiti daśa] caṇḍeśādīnāmapi daśaścaṇḍetyekena | 
sūtrasaṃpādya [ā: sūtraṃ saṃpādya vinija] nijamūrttyādāvekameva 
kāryamiti niyamayati | nijetyekena | aṅgādiṣu hṛdayādiṣu | ghaṭitaliṅgaviṣaye 
pavitrakaraṇamāha - dṛsteti dvābhyāṃ | sūtrakramātpāṭhe aṣṭāviṃśatyādi 
sūtrasaṃkhyākrameṇa samasaṃkhyā granthayaḥ kāryā | 
hastaliṅgavistārāsamamiti kaṅkaṇa viṣayameva | 

gaṅgāvatāramānasyāpi piṇḍikāsvaśīti pūrvamevoktatvāt na parāmarśaṃ | 
tadgranthisaṃkhyā ca śrīmohaśūrottare krameṇaiva [ā: krameṇa pañcāśat] 
pañcāśatprabhṛti catuṣṭayahrāse aṣṭādaśāntaṃ granthayaḥ kāryā ityāhuḥ |

bindurvāṇaṃ [ā: bindurghāṇaṃ] samārabhya yāvatsyānnāgacandrakam | 
yugahrāsātsamākhyātā [ā: yugaṃ] granthayassurasattama || 

śreṣṭhādikanyasaḥ prānte pavitre sārvadaivata | 

iti  

p.105)

aṣṭādaśagranthikaraṇaprakāraścoktao'nyatra yathā bhāgaṃ - 

gaṅgāvatārasaṃjñe tu yathā granthicatuṣṭayaṃ | 
vitastyantaramānena punaḥ  kuryāccatuṣṭayaṃ || 

evaṃ [ā: eva *? mā] samāpyatve ? yāvadgranthidvayayutaṃ punaḥ | 

iti | 

evamanena krameṇa ūrdhvamapi granthyādighaṭanaṃ buddhyānusandhāya 
kāryaṃ | etatsarvadevatāḥ prāsādamantragata ṣoḍaśa kalāḥ śivaśaktibhyāṃ 
saha nyastavyā iti kecit | tābhyāṃ saha śaśinyādayo nyastavyā ityapare | kalā - 

śaśinī śākinī lakṣmī kāminī ca prabhā tathā | 
puṣpiṇī subhagā caiva subhagā varadā tathā || 

āśvāsiśāyinī [ā: āśvādhiśāyinī] vidyā mohinī ca pramohinī | 
vikāriṇī [ā: vikaraṇī] tathā saumyā amṛtā ṣoḍaśī kalā || 

iti | 

dviviṃśatyādi [ā: dvāviṃśatyādiḍu(ṣu?) etā] tu etā eva kalā [ā: kalāvṛtyā 
ekadeśenākārtsnyenā yathāyogaṃ] vyāhṛtyā ekādeśena kārtsnyena 
yathāyogaṃ nyasanīyāḥ | 

p. 106)

kecittu - aṣṭādi nava vikalpeṣu tattadgranthisaṃkhyānurūpaṃ 
pañcāśadvarṇāstadabhimānine raktaṃ vā nyasanīyāḥ [ā: nyasanīyā 
gṛhṇanti] gṛhṇanti | yuktādāvapyevameva kāryamiti pṛthagjanoktamācāryaiḥ | 
taduktaṃ ṣaṭsahasrikādau - 

evañca vyaktaliṅgeṣu yathā'vyakte tathā hitaṃ | 

iti | 

vidyāpīṭhe [ā: śṛṅgapṛṣṭhānamṛgaṃ vṛṣe] pratiprāntaṃ 
śṛṅgapṛṣṭhānaṃ mṛgaṃ vṛṣe | ?
ravitantusamagranthi kartavyaṃ sarvatatvagam [ā: gamiti | athādhivāsācca] || 

iti | 

adhivāsācca maṇṭapapūjāvidhimabhidhātuṃ tatpūrvakaraṇīyānāha - 
saptamyeti dvayena | naimittikamiti pavitrārohaṇaṃ nimittena kartavyaṃ | taduktaṃ 
jñānaratnāvalī [ā: jñānaratnāvalyāṃ - pavitrārohaṇe kāryā vā 
saṃdhātaṃ nimittataḥ |] kākuḥ -

pavitrārohaṇe kāryā yā sandhyānaṃ nimittataḥ | 
tena naimittikī proktā na naimittikakarmataḥ || 

iti |

nityāṃ sandhyāṃ vidhāya paścānnaimittikī sandhyāmācaredityarthaḥ | 

p. 107)

kāle hi karma codyate na karmaṇi kāla iti nyāyena sāyantanakāla eva 
nityasandhyāsamanantara pavitrādhivāsārthaṃ punarapi sandhyāvandanaṃ 
kāryametadvidhisāmarthyādeva tarpaṇasyāpi siddhau punarviśeṣagrahaṇaṃ 
śrīmanmṛgendrādyutraṃ [ā: mṛgendradyuktā vistāra] vistāradyotanāya | yathā 
- 

tataśca punarācamya pāṇḍugrahaṇe [ā: pāṇḍagrahaṇe] guṇottamam | 
brahmādipañcakaṃ sarvān vidyāvidyeśvarānapi || 

caturthyantābhidhānena svāhā prāktena tarpayet | 
tato yajñopavītena munīn karṇāvalambinā [ā: kaṇṭhāvalāmbinā] || 

sanakādīn sa bhṛgvādīn sa gotrapravarādhipān | 
kaniṣṭhāmūlamārgeṇa bhūtādīn parvasandhibhiḥ || 

tathā'pasavyena pitṛn sa [ā: sapatnīkān] paṅktimān pitāmahān | 
pumāṃścaiva [ā: pūrvāṃśca guruneva] guruneva śodhakān bodhakān parān || 

bhrātṝn sakhīnupādhyāyān sa mātāmahamātulān | 
svadhānte nābhidhānena tīvrāntena [ā: mati prāntena] madhyamāt || 

iti | 

p.108)

atra bhuḥ parigrahaprakāraṃ pratiṣṭhāprakaraṇe darśayiṣyāmaḥ | sūtra iti 
maṇḍalaṃ kumbhasūryapūjākuṇḍasthābhivyaktaye dvibhājite | tathoktaṃ 
śrīmatkiraṇe -

caturaśrasamaṃ kuryādviṣamaṃ yāgamaṇṭapam | 
navastridaśahastaṃ vā tathā saptadaśātmakam || 

ekaviṃśatihastaṃ (vā) saptahastamathāpi vā | 
pūrvottaragataissūktaiḥ vibhajya nava bhāgikam || 

ityādi | 

tatassūryārcanaṃ vāstunāthaṃ gate tatpade kāryamiti pūjāyāmuktaṃ | atha 
dvāratatpālādyarcanaṃ | ācāmyetyādi pūjayedityantena | nityavaddvārapālau 
gaṇapatyādeḥ paścāt pūjyagaṅgādeśca grahaṇaṃ | 
nityavatpādasāmārthyādevāsya vāstunāthaṃ pūjataḥ 
pūrvakaraṇīyattvenoktamastrārcanamapi siddhamitijñeyaṃ | 
śivahastakaraṇātpūrvaṃ kartavyānāha - bhūtaśuddhamityekena | atra 
bhūtaśuddhyantayāgamapyupalakṣayati svaśiraḥ prokṣaṇādikamityādi śabdena

p. 109)

svātmapūjāmantraśuddhipañcagavyajñānakhaḍgakīraṇābhimantraṇāni 
vivakṣitāni | śivahastakaraṇaṃ tadadhiropaṇañca vakti darbhetyekena | atra 
hṛdādibhiriti padaṃ āsanamūrtimūlāṅgavācakamiti pūrvameva darśitam | atha 
śivabhāvanā śiva ityekena | ādi sarvajña ādiścāsau sarveṣāmanantādīnāṃ 
guruṇāṃ sarvajñaśceti ityādi sarvajñaḥ | yadāhuḥ -

sa pūrveṣāmapi guruḥ kālenānavacchedāt iti | 


atha maṇṭapasaṃskāraḥ |

nai-ṛtamiti pādordhyānadvayena | tadanantarakaraṇīyānāhavikṣipyetyādi 
pūjayedityantena vāstugīrvāṇānīti | bahubacananirdeśādekaikaśa samudāyena 
vā pūjayediti kecit | sarvavāstudevatā sahitaṃ tadadhipaṃ brahmāṇameva 
pūjayediti guravaḥ | pūrvavannityāṅgavāstupūjanamuktaṃ | idānīntu 
naimittikamiti bhedaḥ | śivakumbhavardhanīpūjāṃ tat tat pāte 
karalokapādapūjayeha vakti pūjayeti |

p. 110)

paścimeti saptabhiḥ viṣṇubrahmāvasānakāniti viṣṇubrahmāṇau avasānakau 
yeṣānte tathā ye te tu niratiśayoryathākramamuttaradakṣiṇayoḥ pūjāṃ ityuktaṃ 
| 

brahmaṇā vartayetpadmaṃ īśendrāntarayorlikhet | 
kṛpāṇapāśayorantare sudarśanaṃ harellikhet || 

iti | 

ghaṭasya pṛṣṭhatayā'gragāmīti | yadā'nugantuṃ sevituṃ śīlamasyā iti 
ghaṭapṛṣṭhānugāminī | vāmata iti | atra vāmabhāga kumbhasya 
paścimābhimukhenoktatvāt dakṣiṇadigbhāga eva saṃgrāhake | 
ādhāraśaktyādisampūrṇā sā ke ata eva sthirāsanamityuktā ca | 
cālanātpūrvaṃ pūjitasyāsanasya calāsanamiti siddhaṃ | atra 
bhagaliṅgasaṃyogeti kartavyā | dīkṣāyāṃ vakṣyati | bodhāsi nivedane tu 
brahmaśambhurukto viśeṣaḥ kāryaṃ | yathā - 

yajñasyāsya patistvaṃ hi mūrtireṣā tavācalā | 
eṣa te jñānanistriṃśattadgṛhāṇa svamāyudhaṃ || 

iti | 

p. 111)

rakṣāvijñāpanasyoktaṃ dīkṣāyāṃ yathedamiti | 


athāvighnārthaṃ gaṇeśapūjāvidhiḥ | 

gaṇeśamityekena gurupūjā vā ākṣipyate | aiśānyāmityekena | atraiva 
gandhapavitrāropaṇāvasare vināyakamabhyarcya gurupādāmbuje tataḥ iti 
vakṣyamāṇatvāt | atra 

śivayāge samārabdhe śivaḥ pañcāṃśakasthitaḥ | 

iti | 

kumbhasthaḥ karkarīsthaśca | vahnisthaḥ | sthaṇḍilasthitaḥ | deśikasthaśca 
sarvoyaṃ pāśamocaka raḥ smṛtaḥ || 

iti ca śrīmatparākhye | śrūtibalāt - 

vahnikuṇḍārcitaṃ devaṃ maṇḍalābhyarcite śive | 
nāḍīsandhānarūpeṇa vidhinā yojayettataḥ || 

iti | 

gandhapavitrānantaraṃ vakṣyamāṇatvācca | iṣṭaliṅgasamārādhanātpūrvaṃ 
maṇḍale sthaṇḍile'pi vā śivaḥ pūjya iti guravaḥ | 

p. 112)

yatheṣṭaliṅgārcanavidhiḥ | 

pañcāmṛtetyekena tadanantarakaraṇīyānāha - kṛtveti | dvābhyāmatra 
carukaraṇetikartavyatā dīkṣāyāṃ avadheyā | datvā bhāgaṃ 
śivāgnibhyāmityatrāyamanuṣṭhānakramaḥ | 

śivāgnau śivakumbhasya śeṣaṃ teṣāṃ tathātmanaḥ || 

iti kiraṇa śruteḥ | 

śivakumbhādibhyo'pi nivedyatvāt śivāya kalpitaṃ bhāgaṃ pañcadhā vibhajya 
kalaśakarkarī sveṣṭaliṅgādhikaraṇasthāya śivāya datvā śeṣāṃ 
vratāṃganivedanakāle nivedanīyāṃ | tathāgnyarthaṃ bhāgaṃ pañcadhā 
vibhajya ekaṃ dadyāt | kumbhasthaṇḍile hṛdāṇunā saṃvibhajyātmaśiṣyayoḥ 
nidhāpayediti parākhyaśruteśca | tatasthālīṃ nyasya ca nivedanānantaraṃ 
bhuktvā dvitīyalīnatvāt | parākhya śruteśca - 

tatasthālīgataṃ tredhā darbheṇa vibhajeccarum | 
tadekaṃ bhāgamādāya pātre saṃpūjitaṃ hṛdā || 

śambhave sthaṇḍilasthāya dadyātkumbhasthitāya ca | 

p. 113)

karkaristhāya cāstrāya bhāgadvitrāvasau paraṃ | 
sruveṇa juhuyādvidvān śivāyānumate manāk || 

hutaśeṣaṃ punasthālyāṃ nidhāyāghaṭṭayeddhṛdā | 

iti | iti mṛgendre śruteśca śivakumbhādibhyo'pi nivedayeta | 

śivāyakalpitaṃ bhāgaṃ pañcadhā vibhajya karkarī 
maṇḍalasveṣṭaliṅgādhikaraṇasthāya śivāya datvā śeṣaṃ 
vratāṅganiyamanakāle nivedanīyaṃ | tathāgnyarthabhāgaṃ caturdhā vibhajya 
ekaṃ bhāgaṃ nivedanasya carunivedanānantaraṃ hutvā dvitīyo'ntarbaliṃ datvā 
tṛtīyamagnau pavitrāropaṇakāle hutvā tacca datvā turyeṇa balirdeyaḥ | deyamiti 
navabhiḥ āgneyādidikṣu deyānāṃ dravyāṇāṃ mantrāstaddik pūjā 
hṛdayāyaiva | etaduktaṃ mṛgendrapaddhatau -

tattaddiksthita mantreṇa pūrvato dantadhāvanaṃ 

ityādi | 

catussamamiti | catvāri samānīya yasmin sadā yet ?

p.114)

catussamantāni catvāri candanādidravyāṇyuktamasya asmadgurubhiḥ | 
mṛgendrapaddhatau - 

candanāgarukarpūrakuṅkumāni ca māruta | 

iti | 

sānugandhādikamiti | hastodvartanamukhavāsādisahitaṃ tatpuruṣaṃ deyamiti | 
dantadhāvanamṛdbhasmajalagavyahomadravyadaṇḍākṣasūtrādikavratopayogi 
dravyajātaṃ vratāṅgaṃ vratavṛddhaye deyam | rocanākuṅkumatāmbūlādi 
bhogāṅgabhogavṛddhaye deyaṃ | kiñcānyatra tasyopayujyate nyaset | tatpunaḥ 
sarvaṃ yathā samānavibhāgavaditi mṛgendraśruteḥ | 

atha pavitrādhivāsanetikartavyatā pavitrāṇīti tribhiḥ saṃvatsarātmakamiti 
saṃvatsarapavitrāropaṇa divasāt prabhṛtyadya yāvatsa kālāḥ saṃvatsaraḥ 
sarvātmanā śarīramadhiṣṭheyatvena yasyā'sau saṃvatsarātmakaḥ | sākṣiṇāṃ 
saṃvatsarāṇāṃ sarvakṛtyānāṃ goptāraṃ tatphalānāmapyayaṃ paripūrṇaṃ 
tadadhiṣṭheyamiti paripūrṇamapi 

p. 115)

devasya gandhapavitrāropaṇārthaṃ tatpūrvakaraṇīyānāha ye tu ṣaṭcaturbhiḥ 
ito'trasyāpi grahaṇaṃ siddhaṃ | tasyāpi tatphalatvāt praveśānantarameva 
taddevamityartha siddhatvāt | na tathā nirdeśaḥ | brahmaṇe'pīti | api śabdāt 
tadanantarapūjitā mahālakṣmyā api saṃgrahaḥ | vighnavināyakamabhyarcayati | 
ttvadājñayā avighnametatkarma bhavediti prokṣyagurupādāmbuje | tata 
ityanantaraṃ paṅktigurubhyopyevameva kathyatāmityarthaḥ | asminnavasare 
maṇḍaleśasyāpi pavitramāropaṇīyamiti guruvaḥ | atha devasya 
pavitrāropaṇaprakāraḥ atheti saptabhiḥ sarvauṣadhiliptamiti | taduktañca 
mohaśūrottare -

murā māṃsivacākuṣṭhaśaileyaṃ rajanīdvayaṃ | 
musalīcaiva muñca......ṣarvauṣadhigaṇasmṛtaḥ || 

iti | 

mānonmānavivarjitamiti vistāraśca yonidharahitaṃ yathā lābhaṃ 
vistāradairghyamityarthaḥ | alpatantukamiti 

p.116)

tattadadhikāreṇārcitapavitragataṃ tantusaṃkhyāhīnatantuyuktaṃ | 
caturvargaphalopāyamiti dharmārthakāmamokṣopāyam | āmantriṇaṃ 
pavitrakamiti | āmantriṇamityatra padaśabdopalakṣyavācakaṃ | yathā hi amaraḥ 
dattaḥ -

padaṃ vyavasiti trāṇasthānalakṣmāṅghrivastuṣu | 

ityamaraḥ | 

āmantraṇaṃ dyā tat vākya samūhātakaṃ mamatraṃ pāṭhādityarthaḥ | 
taduktaṃ maye -

paṭhet mantrottamaṃ vidvān āmantraṇapadātmakaṃ  

iti  

omiti mantradīpanārthaṃ samastavidhi (vadvi) 
puraṇeśasarvakriyāvyatikaraparipūrṇākṣamaṃ prabhāviti pāṭhe yajñaṃ 
pratisvāminniti vyākhyeyaṃ | ttvadicchāvāptikārakaḥ tvadīyājñayā 
labdhopakaraṇamāmantrayāmi | viśeṣasaparyāgrahaṇāyānujñāpayāmi | 
yacchrūyate -

āvāhanaṃ na sannidhyai pūjānujñaptaye'nvaham | 

iti | 

p. 117)

tatsiddhaṃ pavitramākhyamiti karmaphalaniṣpattim | athaveti 
āmantraṇaprakārāntaram | niyamamiti vratāvadhe niyamam | śivāntaṃ 
dvādaśāntāvadhi | śivāyāṅgasahitayā tatsāhityenārcanasya uktatvāt | aṅgeṣu 
saptaketyuktatvācca | gandhapavitrānantarakaraṇīyānāha - japamityardhena | 
agnyadhikaraṇe'pi tatkriyāmāha - hutvetityarthena ca mārajyarthamapi bhaktasya 
caro aṃśamiti prāguktaṃ pavitraśivāgnaya ityetallakṣaṇāya tadadhikaraṇāya 
śivāyeti vyākhyeyaṃ | yacchrūyate -

ādhāre kāraṇe kārye samīpe copakārake | 

iti | 

vakṣyati ca -  

pāvakasthe śivepyevam | 

iti | 

atha balividhānā tata ityādi jagura ityantena | 
bahirbalimityetadantarbalerapyupalakṣaṇam | 

p.118)

antarbaliṃ pavitrañca rudrādibhyo nivedayet | 

iti vakṣyamāṇatvāt | kecittu dvayorbalyorapi tantreṇa nidhānamiti vyācakṣate | 

asminpakṣe bahiridaṃ kuṇḍānmaṇḍapācceti vyākhyeyaṃ | eṣāṃ 
gandhapavitramapi deyamityarthaḥ siddham | anantarakaraṇīyānāha -  
samācamyetyekena | homamityatra mūlenāṣṭottaraśatamityetadadhyāhāryam | 

nyūnādidoṣamokṣāya mūlenāṣṭottaraṃ śatam 

iti | 

śiṣyādhivāsāvasāne vakṣyamāṇatvāt | pūrṇānantaramācamanādi 
pūrvavadupatiṣṭhate | iti vyāhṛti homañca ityatra ca śabdena sūcayati | 
rodhānantarakaraṇīyānāha - vahnītyekena śivasya vahnito'pi maṇḍale 
viśeṣāvasthānaṃ bhavedityarthaḥ | havirādānarūpasya prayojanasya 
tadānīmabhāvāt sāmānyāvasthānameva tatra tadānīṃ syāditi tātparyam | 
atha sapātasaṃskṛtyasya pavitrasya saṃskārānantaraṃ rakṣaṇañcāha - 

p.119)

pūta ityādi caturbhiḥ susaṅkaṭavacanaṃ | jagadīśāya kumbhasthāya kalaśe 
yajña rakṣaka iti vakṣyamāṇatvāt | atha vidyā gurupūjā | pūjita ityekena 
tadanantarakaraṇīyānāha - nirgatyeti tribhiḥ | pavitrādhivāsavidhiḥ | 

evaṃ pavitrādhivāsanamuktvā nirantaradivase pavitrāropaṇāt | karaṇīyānāha -  
atheti pañcabhiḥ kṛtasandhyārcanaḥ kṛtasandhyāvandanaḥ | 
visṛjedityetadaṣṭapuṣpikā pūjā vakṣyati tṛtīyadine aṣṭapuṣpikayā devaṃ 
pūjayitvā visarjayet iti | nityāhnikadvayaṃ prātarmadhyāhnikakṛtadvayam | 
atra pūjāyāṃ pavitradānasamaye gandhapavitramapi deyamiti guravaḥ | asmindine 
tu pūrvadinavannaimittikaṃ sandhyāvandanaṃ viśeṣatarpaṇañca kuryācchive 
maṇḍalasthe sveṣṭaliṅgasthe ca | maṇṭapasthiteti devānāṃ pavitrārohaṇavidhiḥ | 
pavitramapi dvābhyāṃ dvārapālāni dvārāṇi tatpāalāśceti dvārapālāḥ te 
ādayoriti samāsadvayena dvāratatpālavāstulakṣmīnāṃ grahaṇam | 
śabdānmaṇḍaleśe ca sannidhāne agre dakṣiṇa bhāga iti yāvat | 

p.120)

deva dakṣiṇadigbhāge sanniviṣṭaḥ sukhāsanaḥ || 

iti prāgevoktatvāt | ata eva dakṣasya dakṣiṇābhimukhatvapakṣa 
evābhimato'syācāryasyeti guravaḥ | athavā'sya pavitrāropaṇeti kartavyatā 
pavitrādikamityādi datvā gaṅgāvatārakamityantena | atha 
vratabhogāṅgadravyanivedanānantaram | tathoktaṃ śrīmanmṛgendre -

yathā vibhavataḥ pūjāṃ kuryānnityādanantaram |
dantadhāvanasadbhasma mṛddhātriphalapāvanān || 

aindrādi śaṃkarāntāsu dikṣu pātreṣu vinyaset | 

iti | 

śrīmanmaye -  

nyaste ca dantakāṣṭhādau yathāsthānaṃ gurūttamaḥ | 

iti | 

atra dravyanivedane jalakuṅkumapañcagavyatāmbūlacaravo nūtanā eva deyāḥ | 
itarāṇi pūrvadinadattānyeva | kālātmakaṃ kuṭilavanimeṣa - 
kāṣṭhakalāmuhūrtaghaṭikāyāmahorātrapakṣa - 

p.121)

māsa-ṛtu - ttvayana - saṃvatsara - yugamanvantara - 
kalpamahākalpākhyāṣṭādaśāvayavaḥ kāla ātmā śarīranityādhiṣṭheyatvena 
yasya tam | māmake vidhau madīye vyāpāre | yatklaṣṭam tatkṛtaṃ 
asaṃpūrṇamanuṣṭhitam | 

yacca samutsṛṣṭaṃ ajñānādinā yatkiñcana karma saṃskāramupekṣya kṛtaṃ 
yattyacca vā hṛdā kāryavaśāt buddhipūrvamavyagratayā vā svāvasara....pi 
kṛtyakṛtaṃ yacca vā śubham | vittaśāṭhyena kṛtaṃ duṣkṛtamapi prāyaści(ttā) 
bhāvākalpajjayā (bhāvālaptvayā vā ?) vā gopitaṃ 
tattkvaciddraṣṭākarmakliṣṭamastu asatkṛtaṃ puṣṭamastu sṛṣṭahṛtaguptānāṃ 
tantreṇābhidhānaṃ sarveṣāmasakṛt kṛtatvāviśeṣāt | sarvātmanā 
ātmatatvādirūpatvena sarvavyāpakatvena sarvapūrakeṇeti yāvat | amunā 
pavitreṇa kṛṣṭādyupalakṣitasarvakarmacchidrāṇi pūraya pūraya | makho yāgaḥ 
vrataṃ kṛṣṇāṣṭamyādi niyamaḥ akrodhādayaḥ svayaṃ kalpitau vā | 
teṣāmīśvaraḥ tasmai | svāhetyatra svaśabdaṃ svātmavāci | vikirasāmānyāni 
bruyāt | dhānyādāharaṇavācakaḥ | ataḥ svātmanāmāharāmīti 
nivedayāmītyarthaḥ | 

p. 122)

taduktamabhiyuktaiḥ -

ātmo vyatāṃ brahmaṇā cātmano'nyaṃ 
namasyatastvāmadhihastāsti | 

iti | 

ātmatatvantu māyāntamiti bahuśaḥ 
śrutermantravyāptermāyāntatatvavacanāccātra prkṛtiśabdena śuddhādhvanaḥ 
paraṃ prakṛtirmāyocyate iti guravaḥ | kṣityādi 
māyāntādhvāṃśavyāpakamātmatatvamiti bhāvaḥ | atra sarvatra 
saptamīnimittārthe kecittu adhikaraṇārthairvā saptamī | tatrattvadhiṣṭhātāraṃ 
śivamityadhyāhṛtya vyākhyeyamiti bhaṇanti | padmayoninā brahmaṇā eṣa 
brahmā śrīmatkiraṇādyuktavat śuddhādhvāvyavasthitaḥ śuddha eva na tu 
prākṛtā iti kecit | aṇuśaktiśambhubhedena mantramantreśvarāṇāmiva 
kāraṇyośakānāmapi trividhatvāt | brahmādyadhiṣṭhānayuktaśivaśaktiviśeṣā 
evātra brahmādiśabdoddhṛtā iti guravaḥ | taduktaṃ śrīmatparākhye -

eko vā nāmabhirbhedaiḥ pañcadhā saptavasthitaḥ | 

iti | 

p. 123)

māyāntaṃ atra māyāśadena tatrādhvavaddyotikāmūlamanugatā kalocyate | 
vidyānta iti | śrīmanmṛgendrādāvapi īśvaratattvasya 
śuddhavidyāyāmantarbhāvaśravaṇāt | īśvarāntaṃ samuccāryeti liṅgena 
cātra lakṣaṇayā vidyāśabdena īśvaratattvaṃ vivakṣitaṃ | 
tattvādhvāṃśakavyāpakaṃ vidyātatvamityāśayaḥ | 
tadadhiṣṭhātāraṃ śivaṃ dhyātvā 
īśvarāntādhvanordyotakavaśānmantramuccārya liṅgamūrdhni 
pavitramāropayet | śivānta iti śivaśaktiḥ | antamavadhiḥ yasya tattathā | 
śaktitattvāntādhvavyāpakaṃ śivatatvamiti yāvat | tasminnadhiṣṭhātāraṃ 
śivaṃ dhyātvā tasmai | sadāśivāntadyotakā nādakalāntamuccārya pavitrakaṃ 
dadyāt | prātisvīkaraṇādhiṣṭhitaṃ 
tattvāṃśatattvādhvāṃśavyāpakatatvatrayādhiṣṭhānayuktāya śivāya 
pūjanamuktvā'dhunā sāmastveva sarvatattvādhiṣṭhātṛtayā'vasthitāya 
pūjanamāha - sarvakārāpālyeṣu pitṛbhiḥ | layāntadvādaśāntāvadhi | 
mumukṣūṇāṃ naiṣṭhikadīkṣābhājāṃ | bhautikadīkṣābhājāṃ na tu 
gṛhasthānāṃ | etadbhedo dīkṣāyāṃ spaṣṭayiṣyamāṇatvānnaiha 
prapañcyate | 

p.124)

atra bubhukṣuviṣaye kecit ūrdhvasthāyi śivatatvapavitrasya svādhovarti 
vidyātatvātmakapavitrādadhovasthānupapatyā | prathamamāropitaṃ 
śivatatvapavitrakaṃ vidyātatvapavitrāropaṇānantaramuddhṛtya 
tasmāduparyavasthāpya evaṃ vidyātattvamapīti bhaṇanti | tadayuktaṃ 
tathāvidhaśrutyadarśanāt | kaṅkaṇa - 
trayamānabhedenaivordhvādhovasthānavyatyāsāsaṃbhavācca | taduktaṃ 
ṣaṭsahasrikāyām - 

liṅgamūrdhaparīṇāhaṃ yathācaivātmakaṃ tathā | 
vidyātmakaparīṇāhaṃ tato bhāgadvayaṃ vinā || 

tasmādbhāgadvayānnyūnaṃ śivākhyaṃ yatpavitrakam | 

iti | 

ācārya ityupalakṣaṇaṃ | sādhakasyāpi sādhikāradīkṣitatvāt sarvadevānāṃ 
yāgamaṇṭapasthitānām | iti kecit | itare nityakarmaṇi pūjitānāṃ devānameva 
pavitrāropaṇaṃ kuryuriti bhāvaḥ tadanantarakaraṇīya māha - puṣpetyardhena 
vijñāpanamantrattvamityādi garbhitamityantam | gatiḥ muktilakṣaṇā | 

p. 125)

tathoktaṃ śrīmatsvāyambhuve -  

dagdhasaṃsārabījasya yā puṃsaḥ paścimā sthitā | 

sā gatistasya vijñeyā na deśānantarasthitiḥ || 

iti | 

śrīmatparākhye'pi -

prāptisyā sā matā syāttviti | 

parameśvarasya gatitvāsaṃbhavāttaddhetutvena gatiśabdavācyattvamiti jñeyam | 
sarvaprāṇiṇāṃ carācare sthāvarajaṅgame saṃsthitaḥ lakṣaṇāya 
doṣavacanāya tannivṛttaye ca adhiṭhātṛtayā sthitam | antaścāreṇāntaryamīti yā 
| draṣṭā śubhā śubhakarmasākṣi | karmaṇā kāyavyāpāreṇa | manasā 
dhyānādihetunā | vācā stutyādi rūpayā | gatiḥ gantavyaṃ | madīyānāṃ 
kāyamanovāk sāddhyātāṃ kriyāṇāṃ ttvameva viṣaya ityarthaḥ | atra tu na 
macyuta sandhyopāsanādi yat tadvākyahīnaṃ svāgatavijñāpanādivākyam | 
saṃpūtaḥ sāsuṣṭhuḥ atiśayena śuddhaḥ anādinirmala ityarthaḥ | 

p. 126)

pavitraṃ patanatrāṇa hetuḥ pāpanāśanaṃ pāpasya malādernāśanaṃ sa tu 
tvameva | ata eva ttvayā sarvaṃ pavitram | mayā yadvrataṃ vaikalyayogataḥ 
khaṇḍitaṃ vicchinnaṃ tatsarvaṃ tavājñāsūtreṇa grathitaṃ ekī bhavatu | 
vijñāpanānantaraṃ karaṇīyamāha - japamityādi āhuticatuṣṭayamityantena 
caturastrīnaya dvauvetyatra māsamāsau viśeṣaḥ | atra cāturmāsyādividhānaṃ 
supta eva janārdane iti vihitatvāt svāpāntāvadhikameva | tadavadhistu 
kārtikaśukladvādaśyāmeva | 

kṛttikāśukladvādaśyāṃ kurute bodhanaṃ hariḥ 

iti vacanāt | ata eva śrīmatkiraṇe kṛttikā śuklanavamyāmeva 
pavitraniyamāvadhirityādiṣṭaṃ 

yathāhi caturo māsānniyameva nayet khaga | 

avadhiṃ kārtikiṃ kṛtvā navamīṃ śukla eva tu || 

iti | 

ata eva tattithiparyantameva yathā saṃbhavaṃ yathāruci cāturmāsyādi 

p.127)

vratagrahaṇaniyamo grāhyaḥ | etanniyamaprakāraśca pauṣkarādāvuktaṃ | 
yathā -  

saṅkalpya caturo māsān sthānamāśritya vāñcchitam | 
kāryo niyamitaistaistu mṛdbhasmādi parigrahaḥ || 

ārdracchedamathā dhvānaṃ gururanyatra varjayet | 

iti | 

mohaśūrottare'pi -  

na gantavyaṃ sahasrākṣa pavitrettvavisarjite | 
visarjite tu gantavyaṃ svecchaṃ vai yatra rocate || 

guruṇā vā yathoddiṣṭamiti paravadhitvenoktakālatvāt | pūrvaṃ 
yathoktakālavyatirekeṇa guruṇā svayaṃ yo niyamakālāvadhi so'pi vā grāhyaḥ | 
prāyaścittahomaḥ aṣṭottaraśatamastreṇa prāyaścittaṃ śarāṇunā ityuktatvāt | 
prāyaścittaṃ tato'streṇeti vakṣyamāṇatvācca | pāyasañca (caru) lakṣaṇam | 
visṛjedityatra sāpekṣamiti śeṣavyāpitahṛdi mantrapāṭho homaṃ 
vyāhṛtibhirityatra karṣaṇīyaḥ | agnaye svāhetyādi ca agnyādibhya 

p.128)

ityatra atha gurupūjāṃ sadasya pūjā~ca | gururityādi caturbhiḥ athāṅginaṃ 
pavitramabhidhāya | idānīmekāhapakṣe dvitīyadinakaraṇīyānāha - prātarityādi 
sārdhadvayena | atha karmasamarpaṇam | bhuktīti sārddhena kena 
bandhanamokṣaprati bandhakam | atha yāgavisarjanaṃ vahnisthitamiti sa pāda 
dvayena śivamaṇḍalasthe | 

vahnikuṇḍārcitaṃ devaṃ maṇḍalābhyarcite śive | 

ityuktatvāt | aṇusaṅghātaṃ śivatadaṅgavācakaṃ | mantrasaṅghātaṃ 
paridhiviṣṭarastha(śca) mantrasaṅghātañca | samācamyeti sāmarthyādatra 
balividhānamapi siddhamiti guravaḥ | śive maṇḍalathe nāḍīyogena saṃyojya tatra 
viśeṣasannidhānasaṃbhāvyetyarthaḥ svābhiṣekārthakalaśasthaṃ 
sāmānyasannidhanaṃ śivaṃ sāpekṣameva visarjayet | avasare maṇḍalastha 
śivasya nirapekṣavisarjanaṃ | sveṣṭaliṅgasya śivasya sāpekṣavisarjanañca 
kāryamiti guravaḥ | lokapālādīnityādi śabdena 
maṇṭapapūjitasarvadevagrahaṇaṃ | 

p. 129)

ato gurugaṇeśādi bhānuparyantān pūjākramaviparyāse nirapekṣaṃ 
visṛjedityarthaḥ | 

ādāyetyādi viśodhyetyantametaḥ caṇḍaṃ 
pūjātadvisarjanabhūtaśuddhividhānaṃ īśānādiṣu sveṣṭaliṅgādyadhikaraṇa 
syāt pavitraṃ caṇḍeśvaravahninamityuktakrameṇa tadarthakalpitaṃ tatpavitram | 
tannirmālyaṃ paryuṣitapūjayā caṇḍārthamavatārya sthāpitaṃ 
puṣpamālādikaṃ | sa pavitramiti nirmālyaśabdena īśādavaropitasya pavitrasyāpi 
grahaṇe siddhe'pi punastadgrahaṇamaropita śuddhapavitrāyāpi tasmai 
nirmālyapavitrārohamavaśyaṃ kāryamiti jñāpanāya | 
bhūmiśodhanānantaraṃ kriyāvidhānaṃ śuddhetyādi yajedityantena | 
śuddhadeha ityatra pūrvoktaśivakumbhasthāmbuneti śeṣaḥ | taduktaṃ mṛgendre 
pavitrāvasāne -

tato visṛjya caṇḍeṣṭiṃ vidhāyāvabhṛyaṃ bhajet | 

iti | 

śivaṃ sveṣṭaliṅgastha pavitrāvaropaṇāya kṛtaparyuṣitapūjitatvāt  

p. 130)

nirmālyapariśodhanārthaṃ sveṣṭaliṅgaṃ nityavat snāpayitvā pūjayet 
niyamānte punaḥ pūrvavad yāgaṃ vidhāyoktakrameṇa | visṛjyeṣṭikuryāditi | 
etatpavitrakaraṇaṃ sannidhāveva kāryamityāha pañcetyekena | 
athaitatprakaraṇopasaṃhāraḥ paretyādinā | 


iti trilocanaśivācāryaviracitāyāṃ kriyākāṇḍakramāvalīṭīkāyāṃ 
pavitrāvidhiḥ samāptaḥ || 




itthaṃ vārṣikaṃ nityāṅgabhūtapavitrāropaṇamabhidhāya 
damanapūjāmabhidhātuṃ tatkartavyatāyāṃ karaṇaṃ purāvṛttamitihrāsamāha 
- haretyādi pañcabhiḥ | harakopahetuḥ akāṇḍajagadgarbhakṣayakārī 
parasparamadamatsarayuddhameveti dāntā ityādi vākyasāmarthyādavagamyate | 

tena eneṅgitajñena bhairaveṇa mahāvaladānavāḥ surāśca dāntāḥ 
parākramādupaśamitāḥ tadupaśamanakāraṇāt prītena śivenetthaṃ sa bhairave 
pūrvaṃ jñāpitaṃ yathetyāha -  

p.131)

bhūtale viṭapo bhava iti | damanaviṭapaṃ sva dehābhimānenādhi 
tiṣṭhasvetyāśayaḥ | atha viṭapaprayojanaṃ madbhogāyeti tatpatrapuṣpādipūjayā 
liṅgādyadhikaraṇasya mama bhogyo bhaviṣyasītyarthaḥ | pūjayiṣyantītyādinā 
damanakaraṇākaraṇayoḥ śubhāśubhaphalakathanaṃ 
tadavaśyakaraṇīyatvopapādakam | svacchandināṃ miśrācāro na kartavya ityādi 
vākyabhayāt akartavyamityākāṅkṣāparihāraḥ | iha samānatvāt iha siddhānte 
samānatvāt | puravṛttasyetihāsārthasya ihāpi samānatvāt | 
nahyekoktasyetihāsārthasyānyatra kathanamātreṇa mithyātvaṃ kathayituṃ 
yuktaṃ | 

tathātve sarvapurāvṛttānāṃ sarvatra kathanamātrenāṃ satyatvaprasaṅgena 
tanmūladharmānuṣṭhānapravartitaṃ sarvamasamañjasaṃ 
syāditi | yadvā dāmapūjāvidherapi kathitatvena samānatvāt | taduktaṃ 
bṛhatkālottare - 

tato damanakaiḥ pūjya śivaṃ paramakāraṇam | 
dhūpaṃ kṛṣṇāgaruṃ dadyāt candrakuṅkumasannibham || 

iti | 

p.132)

caturdaśyāṃ śuklapakṣe vaiśākhe tu prayatnataḥ | 
śivaṃ pūjya vidhānena mahāsnapnapūrvakam || 

kuṅkumenaiva damanairarcayetparamaṃ śivam | 

iti | 

atra vaiśākhaśabda sauradṛśā meṣarāśivacanameveti 
pūrvameva samādhitam | 

ato damanapuṣpaistu śivaṃ saṃpūjyabhaktitaḥ | 

ata eva brahmaśambhupādaiḥ pavitrotsave damanotse'pi dīkṣā kārye ityuktaṃ - 

cāturmāṃsyanimittāni vaiśākha damanotsava 

iti | 

atha damanakānantarāmantraṇaprakāraḥ kathyate | saptamyāmityādi 
sādhyaiścaturbhiḥ | mantravidācāryaḥ tasyaiva yathātmavedanamavaśyamapi 
yataḥ atha eva tadāmantraṇādikarma(cā)cāryakṛtam | itareṣāṃ 
tadāropaṇamātrāmiti | bhavanaṃ vrajetyatra damanāyeti śeṣaḥ | 

p. 133)

athādhivāsanavidhiḥ | sāyāhneti sārddhena | atrāpi yathā vidhyādīti 
vākyānantaraṃ vidadhyāt adhivāsanamiti asya samanvayaḥ kāryaḥ | yathā vidhi 
pavitroktavidhyanatikrameṇa pavitrakavidhāneneti vakṣyamaṇatvāt | 
dvārapūjāpurassaramityarthaḥ | sūryaṃ śaṅkarapāvakāniti | atra 
kumbhamaṇḍalasveṣṭaliṅgaśivo'pi vivakṣitaḥ | anantaraṃ damanakasya 
pavitravadadhivāsanaṃ saṃpātasaṃskārañca kuryādityarthaḥ | 
etatsaṃskārānantarakaraṇīyānāh - paścimeti tribhiḥ tasyeti | damanakasya 
etannālāditvaṃ saṃbadhyate | 

atha vijñāpanapurassaraṃ gandhadamanārohaṇaṃ pañceti tribhiḥ | atra 
maṇṭapapūjitadevānāṃ damanakadānamitthaṃ siddhamiti noktamācāryaiḥ | 

pañcāṅgaṃ mūlanālapatrapuṣpaphalasaṃjñāni pañcāṅgāni yasya tattathā | 
prātaḥ kālamityetatkartavyamasmātpūrvaṃ saṃbandhanīyam | dāma parva 
dāmotsavaḥ  kusumāñjaliṃ pūrvopāttapatrādyupetam | japādikamiti 
ādiśabdāt pradakṣiṇa namaskārādi | 

p.134)

avaśiṣṭadamanāvasthāpanaprakāramāha - śeṣa iti sārdhena | śivāya 
kumbhasyāyaṃ sveti nivedayet | samīpe niveśayedityāśayaḥ | 
anantarakaraṇīyānāha - havirityanena haviścarulakṣaṇam | 

evamaṅgabhūtaṃ damanādhivāsanamabhidhāya prātaḥ kṛtyādi pūrvamaṅgino 
damanāropaṇasya prakāramāha - prātarityādi damanentena 
snātvetyupalakṣaṇaṃ sandhyāvandanasyāpi snānasya tadavinābhāvāt | 
jagannāthaṃ sveṣṭaliṅgasyaṃ nityaṃ prātarmadhyāhnasambandhinīṃ 
naimittikaṃ viṣayam | dhyāyannabhimukhamityanena 
devasādhakābhimukhyenāvasthānaṃ iti darśayati | pavitrakavidhāneneti | 
ātmāditatvavyāpticintādi purassaram | pāvakañca cakāra 
damanārohaṇañcāntarbalyādi ..... devamapi taddeyamiti sūcayati | 

atra maṇṭapasthadevavisarjanapūrvaṃ caṇḍapūjanaṃ kāryamiti guravaḥ | 

atha gurupūjanaṃ kāryamityāha - evamityekena | 

p. 135)

paritoṣakaramityanena vastravittabhūṣanairuktaṃ smārayati | etatkarma kartuḥ 
prayojanamāha - brahmacārītyekena | athopasaṃhāraḥ paretyekena | 

iti trilocanaśivācāryaviracitāyāṃ kriyākāṇḍakramāvalīṭīkāyāṃ 
damanakavidhiḥ samāptaḥ || 




evaṃ dīkṣitānāṃ nityāṅgañcābhidhāyādhunā 
teṣāmācāradoṣalopoddhāraṇāyādhunā guruṇā prāyaścittaṃ 
vaktavyamityāha - svakīyetyekena | atra mānavaśabdena manubhiḥ śivamantraiḥ 
saṃskṛto vivakṣitaḥ | na tu kevalo........ṃartyaḥ tasyānadhikārāt | atra 
kravyādayonam | tacchruyate - 

ājñāvilaṅghanātpūrvaṃ kravyādatvaṃ śataṃ samāḥ | 

atrājñāśabdena parameśvaraṃ śāstramucyate | kiñciditi ekasminpāpe 
anekaprāyaścittaśravaṇādyasya yadyogyadaṃ tasya tadekaṃ vadet gururiti śeṣaḥ 
| 

p.136)

atra prāyaścittaṃ nāma tatkṛtasya karmaṇo'ṅkurānarhatvāpādakaṃ 
snānajapādikarmocyate | atyantetyekena | ādi śabdaṃ mahotpātāgni dāhādi 
gṛhyante | gurudevāgnikāryeṣu gurudevāgnisaṃbandhakāryeṣu 
agnisaṃbandhakāryāṇi tadagnikuṇḍādikaraṇaṃ samidādyādhyāharaṇaṃ 
homadravyasaṃpādanañcāha | tatrādhikārabhedena prāyaścittaniyamaḥ | 
gṛhastha ityādinā dvabhyām | atra vānaprasthasaṃnyāsinorantarbhāva 
ityāśayaḥ | kecit brahmacāriṇyevāntarbhāva iti vadanti | sa kāmākāmabhedeneti 
- atra kāmaḥ svavaśaḥ | itarastu devādinā paravaśaḥ | tathācoktaṃ  -  

daivādrohāttathāmohāccorarājabhayādibhiḥ | 
etairdoṣairakāmitvaṃ śeṣaijñeyantu kāmitā || 

iti | 

atra gṛhasthabrahmacāriṇau bhautikadīkṣāviśeṣābhyāṃ lokadharmiṇi 
śivadharmiṇibhyāṃ dīkṣitau sādhakāveva tadviṣayatvena 
prakṛtabhūtaprāyaścittasya pravṛtteḥ | 

p.137)

itareṣāntu tadādeśataḥ tādvṛddhihrasaśca tatpravṛtteśca | tathoktaṃ 
śrīmanmṛgendreprāyaścitākhyāvasāne - 

sādhakoktaṃ vṛtaṃ kūryāt gururasvavaśo'vratī | 
dviguṇaṃ svavaśastāvaccaredacārādasvavaśo vrati |
svavaśaḥ triguṇaṃ tryaṃśaṃ vinā tatputrakaścaret || 

putrakārdhantu samayī pūrvoktānuktapāpmanām || 

iti | 

atra bhautikanaiṣṭhikau prāguktau gṛhasthabrahmacāriṇāmeva | vṛddhādiviṣaye 
prāyaścittalāghavamāha - yasya vṛddhasya aśīti varṣāṇyatītāni yo'pi vālaḥ 
ṣoḍaśavarṣādūnakaśca | yāśca striyaḥ ye ca vyādhipīḍitāḥ te ca sarve 
snānuguṇātprāyaścittādardhamarhanti | tatrā'pi ca teṣāṃ parikleśaṃ 
jñātvā uktaprāyaścittātpādamātraṃ kalpayet | akṣame'pi kartuṃ 
suduṣkarañcedanyaiḥ prāyaścittarūpo japo dviguṇaḥ kāryaḥ | sarveṣāṃ 
deśakālādibhedena prāyaścitto vaktavyaḥ | ityādeśamityekena 
suduṣkaradeśakālādyanuguṇyena prāyaścittam | 

p.138)

sukare yathoktam | viśiṣṭadeśakālayostu puṇyavṛddhihetutvāttadanuguṇyena 
pādādinyūnaṃ prāyaścittameva kāryam iti kecit | śaktiratra kāyagatā 
dravyādinibandhanā vā | jātibhedena prāyaścittabhedopyasti | yadvakṣyati -

pādahīnaṃ bhajedrājetyādinā | bhakteḥ samutkarṣe laghuprāyaścittamapakarṣe 
guruḥ | vakṣyati - 

balānāṃ vṛdhānāmāturāṇāñca pādataḥ | 
prāyaścittaṃ pradātavyaṃ yadi bhaktā sadāśive || 

iti | 

evaṃ karmapya'pi nyūnamadhikaṃ vā vicāryateṣā'yaṃ | 
tatretarakarmānuṣṭhānā(na)vasare yathoktātpādādikānyūnaṃ prāyaścittaṃ 
taditarāsmin yathoktameva prāyaścittaṃ dadyāt | dviguṇamanyata ityetadviṣaya 
bhedena niyama iti prāyaścitta ityekena | etena bahutaraprāyaścitte'pi pitrādibhiḥ
vibhajya vidhātavyamiti sūcyate | anyāsmin śāstre dṛṣṭaḥ prāyaścittasya 
pāpasya śrutyādibhyo'pi jñātvā prayaścittaṃ vidhātavyamityāha -  
yathetyekena 

p.139)

svasidhāntāvirodhena vedādisāmānyaśāstreṣu yadyathā - 
śrutaṃ tathā vidhātavyaṃ | tataḥ śrutamapi svasiddhāntāvi -  
rodhena śiṣṭācāre yadyathā dṛṣṭaḥ tadapi tathāvidha eva | tasminnapyadṛṣṭaṃ 
gurubhiḥ svasidhāntāvirodhena yadyathā nibandhanaṃ tattathā vidhātavyaṃ | 
vedāderapi dharmopadeśe sāmānyaśāstratvenābhyupagamāt | yathoktaṃ 
śrīmohaśūrottare -  

vedasmṛtipurāṇādyā āgamā dharmadarśakāḥ | 

iti | 

sāmānyañca viśeṣañca śaivaṃ vaiśeṣikaṃ vacaḥ | 

iti ca | 

śrīmatsvāyambhuve'pi - 

dharmasādhanabhūtasaṃpravṛttirāmnāyādeva jāyate | ?
tanmūlatvāt smṛteścāpi tābhyāmevāparasya tu | 

iti | 

kecittu dvayavacanaṃ prāyaścittaviṣayatayā vyācakṣate | 
kathaṃ svasidhāntāvirodhena sāmānyaśāstre śeṣe pāyayathā -

p.140)

..........śrutyādanuṣṭheyaṃ tadvilaṅghya vilaṅghnam | 

iti | kramaṇaṃ bhavet | netarayeti | sādhakasya niśāyāṃ 
varjyāvarjyapūjāviśeṣakathanapūrvaṃ pratiṣṭhitakaraṇe prāyaścittamācaṣṭe | 
rātrāviti sārdhena | atra bubhukṣuriti lokadharmiṇī bhedabhinnāyā 
bhautikadīkṣāto gṛhastha viraktabhedena dvividhaḥ sādhako vivakṣitaḥ | iti | 
sidhasamīhita iti liṅgāgnirvidhīyate tanuḥ naiṣṭhikadīkṣayā dīkṣito gṛhastho'pi 
tasya dehāntare mahatkarmaphalavyatirekeṇa dīkṣā sādhyabhogānabhilāṣeṇa 
yadīyadehapātānantaraṃ mokṣecchayā bubhukṣutvāyogāt | 
aihikabhogecchāyogasya dehārambhakarmādhīnatvena vratino'pi samānatvāt 
ityādi śrīmanmṛgendre svāyambhuvavrādau dviśati pañcikāyāṃ 
brahmaśambhupaddhatau ca draṣṭavyaṃ | candroparāgassomagrahaṇaṃ 
etadupalakṣaṇaṃ saṅkrāntyāderapi | tathācoktaṃ śrīmatkālottare -

trikālapūjanaṃ yeṣāṃ teṣāṃ sārdhārkamaṇḍale | 

p.141)

prarabdhāattu bhavetpūjā yāvatsyādghaṭikātrayam | 
tadūrdhvenaiva kurvīta vinendugrahasaṅkramaiḥ || 

...ṃantrā sāyaṃ kāle ca kṛṣṇāṣṭamyāmi parvasu | 
śivarātrivrate caiva rātrau pūjā na doṣadā || 

siddhisamīhitaṃ siddhirabhilāṣa iti yāvat | pūjā hi pratidivasaṃ kartavyā 
kāmyāni nimittakartavyā ceti prakārāttatra kāmanā nimittāpi 
divasarātryubhayanimitāyattatve triprakārā eva vihitāñca pūjām | tathā 
bhūtaṃ dānañca vighnāyānyāni pūjādānādi bubhukṣuḥ 
parivarjayedityartho'pagantavyaḥ | ata eva mumukṣossarvadā śivapūjā navāryata 
iti sarvagrahaṇaṃ kṛtaṃ | anyathā bubhukṣoḥ niśāyāṃ nityapūjāyāpi 
niṣedhavidhivivakṣayā mumukṣossarvadā navāryata ityevaṃ vaktavyaṃ | kiñca
rātrau tannityapūjāyā api niṣedhapakṣe ardharātripūjāṃ 
vidhāyakaśāstravirodhaśca prasajyate | taduktaṃ śrīmanmṛgendre -
sādhakācāryau dvau -  


p.142)

samutthāyārdharātrau kuryātpūjājapādikaṃ |
tataśca savane brāhmye sandhyāsandhyāharettamaḥ || 

iti | 

niśvāsakārikāyāñca -  

ekakālaṃ dvikālaṃ vā * * * * rddharātrakam | 
pūjayīta tataśśambhuṃ nityameva gṛhī tathā || 

iti | 

asyāṃ somaśambhupaddhatāvapi -  

* * divopanītena vastrapūtena vāriṇā | 
sandhyā śivārcanaṃ kuryānniśīthe'pi yathā purā || 

iti | 

brahmaśambhupaddhatyāmapi - divāsaṃpūta

divāsaṃpūtatoyena niśāyāmakhilāṃ kriyām | 
kuryādaśaṅkito vidvān asaṃspṛṣṭena kecit || 

iti | 

vimalaśivapaddhatau ca - 

p.143)

ghaṇṭāghaṭītrikākhyeṣu yatiśśāntimatissadā | 
tadbhāvabhāvanāyukto yoganidrāvidhānavit || 

śayyāyāntu gṛhasthe'pi spedvādhigṛhe sukham | 
athārdharātre pūrvoktāṃ sādhanaḥ sakalāṃ kriyām || 

divā saṃbhūtatoyādyaiḥ kuryātpūjāṃ yathāvidhiḥ |

iti | api ca - 

dravyarājabhayādinā yāvadasamayakṛte sveṣṭaliṅgapūjanasya rātrāvapi 
saparyāniṣedho talliṅgamakṛtasamānāyā na devasyāditi mahādroha āpadyate | 

bubhukṣūṇāṃ prathamatvena prasiddhānāṃ mahīpatīnāmabhyudayāya 
tadbhavaneṣu satsu śivālayeṣu gṛhasthenaiva bahubibhavasādhanāyāḥ 
pūjāyāmāha - niśāyāṃ darśanānmahājanānuṣṭhānavidhiśca prasajyate | 
ato bubhukṣoḥ prāyaścittanimittasiddhinimittatayā yadi vā pūjāśceti dve eva 
pūjāniṣiddhe nānyā iti mantavyaṃ | nanvevañcet sārddhārkamaṇḍale - 

prārabdhā tu bhavetpūjā yāvatsyādghaṭikātrayaṃ 

p.144)

tadūrdhve naiva kurvīta tasya prākdarśitajñāpakavacanasya kathaṃ nirvāhaḥ | 
viṣayabhedeneti brūmaḥ | tathāhi - 

trikālapūjanamiti liṅgāt prātarādiṣu triṣu kāleṣveva pūjāṃ kurma iti yeṣāṃ 
teṣāmevāyaṃ niyamaḥ | na caturṣu kāleṣvevārcanāmapi nārcayitvā | 

* * śivaṃ devatoktaṃ dātavyaṃ kiñcideva tu | 

iti śrīmataṅgādyuktaye.........ṃavatāṃ sakṛdārādhanakānāṃ 
proktāgamayuktivirodhāt sarvaśivāgamāvirodhena vyākhyā nasyāvaśyaṃ 
bhāvitvācca | tathā coktaṃ śrīmanmataṅge - 

yadastu śakyate netuṃ tattathaiva vicāryatu | 
yathāvirodhatassarvaṃ yāti tantraṃ śivātmakam || 

tathā cāryeṇa vaktavyaṃ nānyathā munipuṅgava | 

iti | 

atra pramādo devarājabhayādīnītyuktaṃ prāgeva | gāyatryāṣṭaśataṃ 
gāyatryāṣṭadhikaṃ śataṃ gṛhasthaviraktabhedabhinnasyanaiṣṭhikadīkṣā 
dīkṣitasya etanniyamo nāstītyāha - mumukṣorityardhena | 

p.145)

sandhyālope prāyaścittamāha | sakṛdityekena ajātamiti sadyojātam | 
arcanālopepyāha - ye kāletyekena | dakṣiṇaṃ aghoraṃ | pūrvoktaṃ akāmāttu 
sakāmāsyetyādinoktamiti yāvat | 

tricatuṣkālārcakānāntu dvitrikālalopa ekadviśatādhikaṃ 
dakṣiṇasahasrakameveti triśatottarayeti vakṣyamāṇaliṅgānniścīyata iti guravaḥ | 
sarveṣāṃ divasalope prāyaścittamāha - ekakālamityekena ardharātrakaṃ | 
ardharātrāvadhi catuṣkālamityarthaḥ | sārddharātramiti vā pāthaḥ | 
ekakālārcā niyamāt etatsarvakālaviṣayam | (kāmatastuvadbhiḥ svasvaniyamamiti) 
sakalārcanakarmalope kṛte sati upavāsasamopetatriśatādhika dakṣiṇasahasraṃ 
japedityarthaḥ | nanvevaṃ ekakālārcakādvikālādyarcaka sa daivasikakarmalope ko 
viśeṣaḥ | na kaścidityāha - trikālamityekena | sandhyārcanaṃ 
catuṣkālāvaśyakāryatvāt saṃkṣepasyecchu nāmetasmin kāla 
itarakāloddeśenāṣṭapuṣpikāmātradarśanenaiva tattatkālārcanānāṃ 
saṃpādanādaikakālatrikālārcanayoḥ prāyaścittasāmyamiti bhāvaḥ | 

p.146)

tathā coktaṃ - 

ekakālārcane lupte sahasraṃ dakṣiṇaṃ japet | 
evaṃ dvikālalopādau vardhayeta śataṃ śatam || 

ekāhapūjālopena sahasratriśatottaraṃ | 
upavāsena saṃyuktaṃ kāmato dviguṇaṃ tvidam || 

catuṣkālārcanaṃ yeṣāmekakālamathāpi vā | 
prāyaścittaṃ samaṃ teṣāṃ nannyūnaṃ nādhikaṃ bhavet || 

aṣṭapuṣpādidānena dvikālamarcanāvidhiḥ | 
antarbhāvyakṛto yasmādekakālārcanairapi || 

iti | 

tatraikakālārcanaṃ mukhyaṃ madhyandina eva kāryam | tasyaiva mukhyatvaśruteḥ 
| dinārddhe savane gata iva kramya 

sarvamantramukhe puṇye parameśādhidaivate | 
tadannirvartya yo'śnāti savanaṃ surapūjitam | 
tadvirāmaṃ vinākhyātaṃ jantumṛtyau ca vā * sau  || 

mantrāstvannadhitiṣṭhanti yogapīṭhavyavasthitāḥ | 

iti | 

p.147)

madhyāntadinārcanasya vairādijātivaśena kartumaśakto 
yathāsaṃbhavamitarasminnapi kāle sarvakāloddeśenārcanaṃ kṛtvaiva bhojanaṃ 
kāryamanyathā yathoktaṃ prāyaścittaṃ kāryamiti guravaḥ | 

dvārapālādipūjānāmātmaśuddhīnāmāvāhanādisaṃskārāṇāmu-
pacārāṇāñca 
pavitrāropaṇādeścaṇḍeśvaravidyāgurupūjānāñcānyatamasyākaraṇe 
prāyaścittaṃ tatsaṃgrahe proktamasmābhiḥ tato'vadheyaṃ | 
dvitīyadivasādivarṣāvadhipūjālope prāyaścittaṃ dvitīyamiti dvayena | atra 
śatottaramaghorasahasrakaṃ pratidinastrikṣme? śatottaravṛddhyā varddhi | 
pañcādaśa (taṃ) divaso ........ ñcabhiḥ śataiḥ kṛtamayutadvayaṃ 
syā....ḍaṣṭamyādi triparvalope śāntayeti śataiḥ sahāyutadvayañca 
japedityāśayaḥ | evamasminpakṣe'pīti | taduktaṃ śrīkālottare - 

pakṣaikalopato vatsa dvyayutaṃ dakṣiṇaṃ japet | 
dviguṇaṃ māsalope tu dvyayutaṃ vardhayettataḥ || 

māsi māsi mahāsena yāvatsaṃvatsarāvadhi | 

ataḥ ekasminmāse yuta catuṣṭayaṃ tata ūrdhvaṃ māsadvayayutavṛddhyā 

p.148)

vatsarācca lope saptalakṣāṇī japet | dviguṇamiti prāgevoktaṃ 
iṣṭaliṅgaparibhraṃśādau prāyaścittaṃ sveṣṭaliṅgamiti dvayena | paribhraṣṭe 
ve?śakṣobhādau rakṣārthaṃ sthāpitapradeśānavabodhena | naṣṭe 
dāruśileṣṭakādi patanādinā dhvaṃse vā | dagdha ityatra sarvātmanā dāho'pi 
vivakṣitaḥ | itarasya vakṣyamāṇatvāt | hṛte corairapahṛte | kauleyassārameyaḥ | 
piṇḍikāyāṃ yathāsaṃbhavaproktadoṣayorliṅgaśuddhiḥ | liṅgasya luṭhanādau 
prāyaścittaṃ sahasrādityekena - luṭhita ityatra sakṛditi padaṃ sarvatrāghorasya 
pāṭhāditi padadvayañcādhyāhāryam | luṭhanamekapārśvena niveśaḥ kampo 
vā parivartanaṃ sarvato bhramaṇam | ūrdhvādho viparyayeṇa niveśo vā | 
śvabhracyate bahuśo luṭhanaparivartanādinā aṣṭabandhajaraṇādvā 
pīṭhaśvabhracyute galite abhighāte prāyaścittaṃ gaḍḍuketyekena 
ādigrahaṇācchaṅgādiliṅgasya | hastādūrdhvapatane prāyaścittam | sādhāraṇa 
ityekena | ādhāro lohakāṣṭhādikṛtaṃ liṅgasya niveśanādhikaraṇam | 
paryaṅkaviṣaye prāyaścittametat | 

p.149)

vyaṅgyasya viṣayasya vakṣyamāṇatvāt | tālo'tra 
dvidaśāṅgulanyūnādhikakalpanāprakāro'nyatrāpyuktam | yathā hastādeḥ 
patite liṅge aṅgulādaṅgule'ṅgule vṛddhe sahasraṃ pradadyāt | 
sahasrātprabhṛti kramāt | iti tālādupari dvitīyatālāntamadhye aṅgule'ṅgule 
vṛddhirapyevaṃ saṅkalpyātra kāmasakāmabhedaḥ prāgvaddraṣṭavyam | 

atra japārambhe pañcagavyādi snapanapūrvaṃ viśeṣapūjā kāryeti guravaḥ | 
liṅgasya visaraṇe prāyaścittamāha akāmata iti tribhiḥ | asyeti prāyaścittaṃ tadā 
nāhi tasya vākyasya eṣo'rtho mantavyaḥ ityarthaḥ | śalākāyā liṅgasya | 
pramādaḥ anavadhānam | ataḥ aghorasyaiva mahāpātakanāśanakatvāt sa eva 
japtavyaḥ | triguṇa iti - prāgauktatālādi saṃkhyāna siddhamānā triguṇa 
ityarthaḥ | kecittu liṅgadrohaprāyaścittatvena prāguktāllakṣasaṃkhyātastriguṇa 
iti vadanti | atra japānantaraṃ | liṅgāntarasyopādānaṃ śivāya sarvasvādanaṃ 
ca kāryamiti guravaḥ | yathoktaṃ tadbrahmakālottare - 

p.150)

liṅgaṃ hitvā guraṃ hatvā japedghoraṃ trilakṣakam | 
pañcāgnimadhyago bhutvā taddaśāṃśaṃ tu homayet || 

tataḥ saṃsthāpayelliṅgaṃ tanmayaṃ tatpramāṇataḥ | 
datvā śivāya sarvasvaṃ tasmātpāpātpramucyate || 

iti | 

kāmato liṅgaviśaraṇe niskṛtirnāstītyetat | samityekena liṅgasya pādasparśādeḥ 
prāyaścittaṃ liṅga ityarthena | śleṣmādyupagatau prāyaścittau śleṣmaṇeti 
tribhiḥ śleṣmavāriṇā mutrodakena tatsaṃyuktodakaṃ sparśādityatra 
mutrāvyatirikta saṃyogādvā vivakṣitaḥ | saṃyukta iti pūrvamevoktatvāt | 
idamayutapañcakahīnaṃ pañcaśatādhikasaptatriṃśatsahasra mityarthaḥ | 

liṅgasya nirmālyasya bhaktādi padena prāyaścittamāha - śivasaṃskāra iti 
sārdhena trayeṇa | naṭakaivartakādibhirityatrādiśabdena rajakacarmakārādi 
pratilomagrahaṇam | kākādivargeṇa kākakamaṭhādivargeṇa | 
śvapacādibhirityādi 

p.151)

śabdāt sūtikodakyādibhiḥ | bāṇairiti pañcasaṃkhyaiḥ | atra 
prāguktasarvasparśe yathānuguṇapañcagavyamahāsnānasaṃprokṣaṇādibhiḥ 
liṅgaśuddhipuraḥ paraṃ viśeṣapūjā kāryeti guravaḥ | sthira 
bāṇaratnādiliṅgasya deśakṣobhādau saṃrakṣaṇārthamuddharaṇe prāyaścitaṃ 
lakṣamityardhena vyaṃgyādidoṣasaṃbhave prāyaścitta vuṅgitamiti 
dvayenāpyaṅgatamaṅgamaṃ gavya tatsañjātamasyeti vyaṅgitaṃ vyaṅgatve'pi 
dagdhāvaśiṣṭācchāyā kāntiryasya tattathā kāntihīnamiti yāvat | 
rājādibhirityādiśabdena maṇḍalīkāmātyādīnāṃ grahaṇam | 

agniviṣaye prāyaścittaṃ nirvāṇa iti dvayena nityapūjālopavat tasmin ityatrāpi 
śiva ityadhyāhāryam | sandhyāyāḥ kālātikrameṇa kṛtaprāyaścimāha - 
sandhyetyekena | sandhyātrayaparibhraṣṭa ityatra paribhraṃśaḥ tatkālata eva na tu 
karmataḥ tasya pūrvamevoktatvāt | yathoktaṃ śrīmanmṛgendre -  

sandhyākāla paribhraṃśe śivaikādaśikāṃ japet | 

iti | 

p.152)

etasya sandhyālopetyasyāntarameva vaktumucitattvepyatra vacanaṃ 
prātarādikālaniyamena pūjāniyamameva tāvattatkālabhraṃśe'pi 
prāyaścittametadeveti jñāpanāya guravaḥ | snānahīnaḥ vāruṇasnānahīnaḥ 
agnaye mantramānasānāṃ rogādāvapi sukaratvāt | vratādyakaraṇe 
viśiṣṭadivaseṣu viśeṣapūjā akaraṇe ca prāyaścittamāha - vratasyeti 
dvayena | atra vrataṃ kṛṣṇāṣṭamyādi ekadvitridināntarita bhojanādi ca | 
tathācoktaṃ - 

taccaikāhāntaradvitryahapañcāhādi bhojanam | 
kṛcchūcāndrāyaṇādīni vratamityabhidhīyate || 

iti | 

[kriyā] devamuddiśya devena saha vā yātrā | niyamastu śāstrāntareṇa svayaṃ 
parikalpitaḥ tailābhyaṅgādi tāmbūlādivarjanarūpaḥ yāvakāśanādirūpo vā | 
atrodhāviti kecit | eṣāmanyatarasya lokādinā vilope sati gāyatryāṣṭaśataṃ japet | 
śuddhiḥ syātpunastatkartuṃ śaktau tatkaraṇañca 

p.153)

caturda"yādiṣveva tallopaprāyaścittametaditi bhedaḥ | pavitrākaraṇe 
prāyaścittamāṣāḍhamāsetyekena | athārghyapātrādiviṣaye prāyaścittam | 
atheti ṣaḍbhiḥ pātre arghyapātre'vi vartate pariluṭhite | liṅgoktapādataḥ 
liṅgāparāya prāyaścittāccaturthāṃśa eva tatsāmānyātideśa ūrdhvantu 
tadviśeṣataḥ | sahasramityātrāghorasyetyanuvartate | parivartayejjapet | 

hastabhṛśāttayā śataṃ iti | prāknirdiṣṭasyāyutaturyāṃśasya bādhaḥ | 
sarvatrasūtracchedo pādasparśādyupahatau | āgamavedinaneti 
vākyalakṣaṇasiddhanyāyena ūhāpohādinā āgamārthavicāranipuṇe 
prāyaścittaṃ vidhāvūhāpohajñānamavaśyaṃ bhāvītyāśayaḥ | 
vīradārulohādinirmitam | nityapūjālopaprāyaścittaṃ vilopa ityekena caturguṇaṃ 
itaradinalope prāyaścittaccaturguṇaṃ | pakṣalopo'ntargatacaturdaśyādilope | 
taduktaṃ -  

daidyatajapenaiva śuddhiḥ kevalacaturdaśyādi | 

p.154)

ādiśabdāt puṣpādi paṭaliṅgaśaṅkhārghyapātrādi | atha śaktyatiśayena 
prāguktaṃ prāyaścittaṃ lāghavaṃ vālādīnāmeveti niyamayati bāletyekena | 

yo yo dharmaḥ susāratvādabhedayaḥ pāpamudgaraiḥ | 

iti | 

yogināṃ pāpasparśarāhitye'pi lokasaṃvyavahārārthaṃ kāryamityāha -  
śivetyekena | ca śabdāt putrikādīnāñca naivedyaviṣaye prāyaścittāṃ 
keśetyekena sārddhena naivedya darśana iti darśanaśabdo nivedanavāci 
darśanenaiva teṣāmabhyavahāro yataḥ | tathoktaṃ -

dṛṣṭyā tṛpyanti devatā iti | duṣṭadhūpadāne prāyaścittaṃ prāṇītyardhena | 

pañcamasya īśānasya paramastu śivasmṛtaḥ iti śruteḥ pādena gurvādi sparśe 
prāyaścittaṃ pādenetyekena | atra deva śabdena gurvādyadhikaraṇadevo 
vivakṣitaḥ na tu liṅgam | śivādyājñābhaṅge prāyaścittamāha - 

p.155)

maheśetyardhena | atra ajñānanivāraṇarūpā śivasvarūpā ca vidyāt | 
etaduddeśenārjitadravyabhakṣaṇe prāyaścittaṃ etadityardhena 
bhakṣaṇañcātropalakṣaṇam | yathaha - upayogasya pādavarjitam | pādena 
pañcviṃśatyā varjitaṃ lakṣaṃ japet | nirmālyabhakṣaṇādau prāyaścittam | 
nirmālyamiti tribhiḥ nirmālyabhakṣaṇa iti caṇḍadravyabhakṣaṇe na tu bahiḥ 
kṣiptasya prāyaścitta gurutvaśruteḥ | atra tu tadbhakṣaṇasyāsaṃbhāvyatvāt 
prāyaścittaṃ noktamācāryaiḥ | na hi kvacidapi saṃbhavati | 
bhakṣaṇamandhakūpādau prakṣiptasya devocchiṣṭāderapi bhakṣaṇe 
prāyaścittametadeveti kecit | apare tu prāyeṇa 
tadbhakṣaṇasyāsaṃbhāvyamānatvāt prāyaścittaṃ noktamācāryaiḥ | 
kadācittatsaṃbhave tu śāstroktaṃ prāyaścittamācaraṇīyamiti vadanti | 
tathoktaṃ prāyaścittasamuccaye -  

devasvaharaṇe dhīmān tasya hartuḥ pradāpayet | 
taptakṛcchrantu yatkhyātaṃ devasya pāpanāśanam|| 

devadravyaṃ yaducchiṣṭaṃ kāmato'pahṛtaṃ yadi | 

p.156)

dvilakṣaṃ bahurūpasya japellakṣamakāmataḥ | 
catuḥ pañcaguṇaṃ tadvaddatvā svaṃ ca viśuddhyati || 

bhakṣyabhojyānnapānādi devārthe yatprakalpitam | 
bhuktvā'yutamaghorasya japeddravyantu tacchive || 

tāvavedya śuddhiḥ syāt devocchiṣṭaṃ niveditam | 
bhuktvā.ārdhasahasrantu prajapedbrahmapañcakam | 
caṇḍadravyantu taddattaṃ bhuktvā sārdhāyutadvayam || 

japedaghoramantrasya nirmālyaṃ bahirujjhitaṃ | 
samagraṃ saṃhitālakṣaṃ japennirmālyabhojane || 

iti | dānepītyarthaḥ | upekṣaṇa iti | ayogyasthānaṃ prokṣaṇaṃ  
śvakākādibhakṣaṇena jñāpanañca laṅghanaprāyaścittaṃ devasamaṃ 
prāyaścittaṃ caṇḍadravye | mantramānasāgneyādanyatamaṃ snānaṃ 
niveditaviṣaye pekṣaṇā kathanaṃ devasvamiti sārddhadvayena 
grāmādīśasyetyādi śabdāderdaśaviṣayādi tathoktaṃ -

deśaviṣayagrāmādi dāsīdhānyacatuṣpadam | 

iti | 

p.157)

śāstrālaṅkāralohāni maṇiratnāni yāni ca | 
devaddrvyasamuddiṣṭaṃ iti |

eṣāṃ sarveṣāṃ nirmālyābhidhānaṃ vṛddhirādau ...... yathā myālayate 
kṣīyate iti vyutpatyā yathākathañcita 
cireṇācireṇāmlānāmlānayormālyaśabdavācyatvaṃ | sopataṃ 
brahmaśambhupādaiḥ - 

naivedyaṃ gandhapuṣpādyaṃ dravyaṃ yājyāyate cirāt | 
tanmālyamupabhuktañca nirmālyamabhidhīyate || 

iti | 

tatvāt sparśnādoṣa ityāha - piṇḍītyardhena upalakṣaṇametat | 
yantrikāsthitasyāpi taduktaṃ bhojadevena divasanirmālyatā'nādidoṣaphalamāha 
-  kravyāda iti dvayena | kravyādaḥ sṛkalaḥ piśāco vā | siddhahāni siddherbhu 
sarvadā | 

tasmāpyakṛtavidhiḥ kiñcitkālaṃ piśācavararājaḥ | 

p.158)

bhrāmyā vimalātmāsau vrajati samatāṃ pareśena || 

iti gaṇanāt | prakasanāṃ pavitrīkṛtaśivāgnivyatiriktāgnau prakṣepaḥ | śabaraḥ 
kirātaḥ | nirmālyena tadbhoktṛpuruṣeṇa ca spṛṣṭasya sparśādau prāyaścittaṃ 
yadi yaścaturthyāṃsavarjitaṃ kuryāt | siddhaliṅgādi dhāma sā viśeṣamāha - 
anuṣaṅgetyekena siddhairyaḥ pratiṣṭhitaṃ sidhipradaṃ vā liṅgaṃ siddhiliṅgaṃ 
anuṣaṅgataḥ tataḥ tadupacāraṇakaraṇaprasaṅgata suvastrādau 
praviṣṭanirmālyasparśādiprāyaścitta caturthāṃśaḥ | tatra prāyaścittaṃ 
kiñcinnūnaṃ prāyaścittamityāha - gurupatyādidvayena gurupastaketi | atra 
guruśabdaḥ paṅktiviṣayaḥ | 

gurupaṅktinirmālyanne'tha jale kṣipet | 

iti | 

pustakaśabdo'pi siddhāntaviṣayaḥ | śive ghaṭitaliṅgasthe | 
ratnahemādiliṅgādāvapi śive yathetyanuṣaṅgaḥ | kvacidviṣaye nirmālyasya 
pratisaṃmāha pū ?

p.159)

taduktaṃ brahmaśambhupādaiḥ - 

pratimāsu vyākhyānanimittāsu lakulīśvarādyaṣṭāviṃśatimūrtiṣvitiyāvata 
syāt nirmālyasāhacarye tatpuṣpādīti tātparyam | sadyaḥ pratiṣthita iti 
sadyaśabdena jīrṇoddhāraviṣayaḥ | punaḥ pratiṣṭhāpyavartate | nirmālyādi 
nirastamālyādi ādigrahaṇānnaivedya samālepanādinā dūṣyata etat 
sparśanalaṅghanādau na doṣāvaham śrīmanmṛgendre - 

mardane laṅghane dāne pūrvaṃ caṇḍeśakalpanāt | 
nārcāruḍhasya doṣo'sti naivedyārhasya vastunaḥ | 

iti | 

etaddīkṣitānāmupayogāttu dīkṣitānāṃ teṣāṃ 
śivāgnigurunivedanavasiṣṭhasyaivāśanavidhānāt | viparyaye 
prāyaścittavidhānam | tathoktaṃ - 

yatkiñcitsvalpamagnīyānno datvā parameṣṭhine | 
gurubhyo vā pradānena śivasyāṣṭaśataṃ japet || 

iti |

p.160)

etadevāha - patramiti dvayena | anivedya na bhuñjītetyatra 
sveṣṭaliṅgāgnigurvadhikaraṇāya śivāyetyadhyāhāryam | 
tannivedanāvaśioṣṭameva bhuñjītetyāśayaḥ | pratiṣṭhotsave prāyaścitta 
devatāmityekena tadākāramakurvasu  taṭākodyānapratiṣṭhotsaveṣu 
puṃsavādibhojaneṣu prāyaścitta puṃsavana ityekena | puṃsavana ityupalakṣaṇam 
garbhādānasīmantāderapi caturthyāmiti vyāhāri vivāhadivasaṃ 
caturthadinotsave dvādaśaikāha iti | sapiṇḍikaraṇadivase ekoddiṣṭadivase 
cetyarthaḥ | 

gaṇānnabhojane prāyaścittaṃ gaṇānnamityekena | gaṇagaṇikayorlakṣaṇamuktam 
-  

yastu jīvati cauryeṇa gosuvarṇāpahārakaḥ | 
brahmasvaṃ harate yastu sa vipro gaṇa ucyate || 

iti | 

vipra ityupalakṣaṇamanyeṣāmapi | 

mṛte bharttari yā nārī rahasyaṃ kurte patim | 
nissārayati yā garbhaṃ gaṇikā ceti gīyate || 

iti | 

p.161)

ca śabdādvānaprasthānātsthānau | taduktaṃ - 

dvāveva śramiṇau bhojyau brahmacārī gṛhīti ca | 
abhojyamanayorannaṃ tathā caivānyaliṅginām || 

bhojakośamādyannabhojane upavāsajapāpyūhanīyāviti prathamandanoktam | 
yonnaṃ nāmantrato bhukta iti pāṭhāntaram | tattu kṛtāmantriṇasya 
tadbhojanavarjanaviṣayam | tatrā'yamarthaḥ vai dīkṣito dīkṣitasyāpi 
samayācārayuktasya varṇāntarasyānnabhojane śāstrīyakrameṇāmantritassan 
pa"cānna bhuṅkte sajātīśavijātīdyāvekasmin prayoge saṃyojya japtvā 
viśuddhyati | tathā coktāṃ - 

āmantrito na bhuṅkte'nnaṃ yasya varṇasya vai dvijaḥ | 
tajjātīśasvajātīśau japtvā sāṣṭaśataṃ śuciḥ || 

iti | 

kṣatriyādīnāṃ brahmaṇānāmaśane viśeṣaṃ darśayati | 
eka ityādinā | divasā upoṣyeti śeṣaḥ | tasyeti pūrvokta prayogasyānukrameṇa 
ekadviśatādikrameṇa | 

p.162)

śūdrasya kṣatriyāgnīvarjite | upavāsadvaye yukte śatadvayajapāḥ sarveṣāñca 
suvarṇaviṣaye svajātīśasya sāṣṭaśataṃ japañca kārya ityarthaḥ siddham | 
ajīrṇe tātkālikasnānādiniṣedhaṃ jīrṇe tatkaraṇaṃ tasya kālātikramya 
prāyaścittañcāhasnānamityekena | snānamityupalakṣaṇam | 
sthāpanāntarakāryasya snānāntarakāryasya dhyānasya sandhyāvandanasyāpi 
snānādīnāñca vṛte kamupādānaṃ tatkaraṇavelāyāṃ jīrṇāliṅgadarśane 
tadādikramya kāryamiti viśeṣaḥ | nirmālya bhojana ityapare | pākayajñādiṣu 
bhojanaṃ na doṣakārakamityāha - pākādityekena | ādi śabdena 
haviryajñasomasaṃsthānāṃ grahaṇam | godānannāma 
brahmacāribhiranuṣṭheyo vrataviśeṣaḥ | vratamityatra upanayanamiti kecit | catvāri 
vedavratānītyanye | pākayajñādiṣvannaṃ bhuktvā na dūṣyata iti | tathā sā 
tathā sācāravarṇānāṃ ityunnayaḥ | samāna ācāro varṇaśca yeṣāmiti 
tadvigrahaḥ | taduktaṃ brahmaśambhupaddhatau - 

p.163)

pākādiṣu kratuṣvannaṃ bhoktavyaṃ pāvanaṃ yataḥ | 

iti | 

caulevrate godāne vivāhe ca doṣabhāk | 

iti ca | ata eva -  

pākayajñe haviryajñe somayāge kṛtāṃ japet | 

iti śāstrāntaravacanam | snānamiti guravaḥ | 

asamācāravarṇānāṃ bhojane prāyaścittam | ya iti dvayena | yo dīkṣitaḥ 
dīkṣitasya samācārayuktasya varṇāntarasya annamāmantritassan bhuṅkte | sa 
tajjātīśau kasmin prayoge saṃyojya japtvā viśuddhyati | atra saṃkhyāyā 
abhidhānaṃ vakṣyamāṇasāṣṭasatamiti padamākarṣaṇīyam | brāhmaṇena 
kṣatraviṭcchūdrajātīmannabhojane tasyāśanasya śuddhaye yathākramaṃ 
japasyānukrameṇeti ekaśatādikrameṇa eko dvau ca trayaśca divasā upoṣyāśca | 
anena nyāyena kṣatriyāderevetyupalakṣaṇam | prāṅniṣedhayoḥ pūjāhomayorapi 
ucchiṣṭayoranyonyasparśe prāyaścittam | 

p.164)

dīkṣiteneti ṣaḍbhiḥ | ucchiṣṭa spṛṣṭa ityanantaraṃ 
bhojyattventyadhvetyadhyāhāryam | taduktaṃ śrīmatkālottare - 

sarveṣāṃ tulyajātīnāṃ ucchiṣṭasparśane sati | 
tyaktvā bhojanamācamya svajātīśaśatañjapet | 

iti | 

snātvetyatrācamya snātvetyarthañca yā | samīpye dīkṣita iti samīpe 
bhavassāmīpyaḥ brāhmaṇasya kṣatriyaḥ kṣatriyasya vaiśyaḥ vaiśyasya śudraḥ 
iti yāvat | tadvaditi adīkṣita svajātisparśavat snānapūrvaṃ śatadvayamityarthaḥ | 
kramāditi catuśśatavṛddhikrameṇa svajātīśau | etānīti bahuvacane brāhmaṇasya 
vyavahitasparśaviṣayatayā kathitau vaiśyaśūdrau kṣatriyasya vyavahitayoktaṃ 
śūdrañca parāmṛśati pūrvoktadviguṇamiti | brāhmaṇo vaiśyaśūdrasparśe 
catuśśataṣaḍahopavāsapūrvaṣaḍaṣṭaśataṃ japet | kṣatriyasya 
caturahopavāasasparśe viṣaye prāyaścittamāha -  

pādahīnaṃ bhavediti | brāhmaṇasya svajātisparśe 

p. 165)

dīkṣitā dīkṣite śatadviśatañca yat prāyaścittamuktaṃ kṣatriyastu 
tathāvidhabrāhmaṇasya sparśe tatpādonañcarediti yathākramaṃ pañcasaptatiṃ 
sārdhaṃ śatañca japedityarthaḥ | evaṃ vaiśyo'pi tatsparśe tadardhena 
vivarjitamiti śatārdhaṃ vā śataṃ vā japet | tadevāha - brāhmaṇasya 
varṇasparśe yatprāyaścittaṃ tadeva śūdraḥ tatsparśe pādatrayojjhitaṃ 
yathākramaṃ pañcaviṃśati saṃkhyapañcāśatsaṃkhye ca japet | 
anyatrāpyevamiti vaiśyasya kṣatriyasparśe 
kṣatriyavaiśyayossvajātīyasparśoktapādahīnam | 
ucchiṣṭakāle'ntyajacaṇḍālayossparśe prāyaścittaṃ 
svajātīśanimittadvayenāntyayorajakādayaḥ 

rajakaścarmakāraśca nado parada (ṭo da viruda) eva ca | 
kaivarto medabhillāśca saptadhā antyajā (vrajā) smṛtāḥ || 

iti | 

sakalaṃ malaṃ pāpaṃ jātīśamantralakṣaṇaṃ puruṣe pūrvaṃ ṣaṭśataṃ 
japedityarthaḥ | caturṇāmapi varṇānāṃ varṇasya tadanantaratadvihitasya 

p. 166)

varṇasyocchiṣṭasparśe prāyaścittamuktvā kṣatriyādīnāṃ brāhmaṇasparśe 
ityekena | ataḥ sadyojāta ucchiṣṭabhakṣaṇe prāyaścittam | upavāsamiti dvayena 
tadvaditi upavāsaṃ kurvītetyarthaḥ | japedapītyatra svajātīśamiti śeṣaḥ | 
bhuktvetyetat brāhmaṇasya vyavahitavarṇaviṣaye ca prāyaścittam | 

kṣatriyādervyavahitavarṇaviṣaye uttamaviṣaye ca prāyaścittaṃ tatsamuccaye 
grāhyam | tathā coktam - 

śūdrasyocchiṣṭa agrājā yutaṃ dvirūpoṣitaḥ | ?
sahasramardhamarddhañca dvijocchiṣṭe tribhirmataḥ || 

vaiśyasūdrau nṛpocchiṣṭe pādonantu tadardhakam | 
vaiśyocchiṣṭe bhvecchudrasapādona sahasrakam || 

iti | 

āśaucagṛhabhojane prāyaścittaṃ dvidhā iti dvayena | dvidheti 
śavasūtikānimittabhedena dviprakāreṇa sūtake ityanenāśaucaṃ lakṣyate | 
jātamaraṇādibhedena varṇabhedena cāśaucakālā vidhirasmābhiḥ 
prāyaścittasaṅgrahe darśitatvāt | neha pratanyate | 

p.167)

jananādisambhave'pi keṣāñcidāśaucaṃ nāstītyāhakārudāsītyeke | 
nirvāṇadīkṣitānāṃ pṛthakpākabhujāmapi tathāvidhānakṛtakṛtya 
nityakarmaṇāṃ samayināmapi prāyaścittaṃ śrīmatkiraṇādau draṣṭavyaḥ | 

brahmapaddhatāvapi abhakṣyabhakṣaṇādau prāyaścittaṃ matsyetyādi tribhiḥ 
karkaṭakulīra śambukaḥ jalaśukti | nakhaḥ kṣudraśaṅkhaḥ | taduktaṃ -

kṣudraśaṅkhāḥ śaṅkhanakhāḥ śambukā jalaśuktayaḥ | 
kapardo varāṭaḥ navāṃbun tanakpādud || ?

bhūtaṃ | daśarātrādarvākkālikaṃ .............|?
ajā gāvo mahiṣyaśca brāhmaṇīyā prasūtikā | 
daśarātreṇa śuddhyanti bhūmiṣṭhañca navodakam ||

iti | 

pītaśeṣaṃ svena pītāvaśiṣṭaṃ tatsādhanāṣṭādistham | 
toyaṃ ekāṃ rajanīmiti ekāhorātramiti yāvat | bhojanakāle gudrasrāve 
prāyaścittamāha - jemadityekena | 

p.168)

ja majjanamiti dhātoḥ śatrantasya rūpaṃ namuci mucī majjha adane jaminiti kecit | 
tadvidāṃ vacanamiti | atha yadā jemattadetyadhyāhāryam | 

gudendriya srā ityatra indriyaśabdena guptendriyaṃ vivakṣitam | atheti 
sruvādanantaraṃ śaucasnāne śaucañca snānañceti śaucasnāneti | ubhe kṛtvā 
dvidhā ācāmamācaret | tatra śaucasnānānantaramevakamācamanam | 
punasnānānantaraṃ dvitīyamācamanamiti | snānasyāpi 
dvaividhyamarthatāssiddham | tathā coktaṃ prāyaścittasamūccaye -  

bhojane tu gudasrāve yonisrāvo'thavā bhavet | 
śaucaṃ snānaṃ tathācāmaṃ punasnātvā samācamet || 

japtvā'ghorasahasrantu dinamekamupoṣayet | 

iti | 

ācamanaṃ vinā toyapānabhakṣaṇādau prāyaścittaṃ anācānta ityekena | 
aghorasahasramityataḥ sahasramanuvartanīyam | etadaśuddhyantasadbhāvaviṣayamiti 
kecit | 

p.169)

upavītadhāraṇaṃ vinā pānabhojanayoḥ prāyaścittaṃ vinetyekena atrāpi 
sahasrapadamanuvartanīyam | śayyāsanādisāṅkarye prāyaścittaṃ 
saṅkareṣvityekena | saṅkaro navavidhītyuktaṃ prāyaścittasamūccaye - 

śayyāsanaṃ paṅktibhāṇḍasahasrapaṅktyannamiśraṇam | 
yajanaṃ sthāpanaṃ yoni tathā ca saha bhojanam || 

navadhā śaṅkaraṃ prokta iti | 

atrātilaghuṣu daśādiśatāntaṃ laghuṣu dvādaśādi sahasrāntaṃ gurutareṣu 
lakṣāntaṃ japta iti | pratyahaṃ saṃhitādhyayane sarvapāpaviśuddhirityāha -  
ahanītyanena | vidhiśāstrādhyayanoktavidhau sthitatadanatikrānta ityarthaḥ | 
tadvidhiśca śrīmanmataṅgamṛgendrādau avadheyaḥ | yathā -  

vyākuryāt śivabhaktebhyaḥ tantrāpyāgatamatsaram | 
nyāyato nyāyatratibhiḥ pālayan gurusantatim || 

rājīnnāmnarasodgāre na ca viṇṃutrasādhane | 

p. 170)

na cādyaṃ nāti sāre pāne snātaḥ kṛtamaithunaḥ | 
pūte mahītale sthitvā paśuśravaṇavarjite || 

paridhyantasthitaṃ ceṣṭaṃ śiva naṃ praṇavavigraham  
gaṇādhyakṣaṃ guruñcaiva kārakañca kriyāśrayam || 

pustakaṃ guptasatsūtraṃ vidhāyopari kasyacit | 
brūyādaṅgapalasyeti kṛtapūjamudaṅmukhaḥ || 

prāṅmukho vā'rabheddvābhyāṃ sambandhoryoktipūrvakām | 
sroto brūyādanusroto bhedātsaṃkhyānameva ca || 

pravṛttaye gurusvañca steyī syāttadakīrtanāt | 
brūte ya evaṃ yo'dhīte tāvubhau hatakalmaṣau || 

loke prāptayaśodīptaṃ viśettāṇḍavaśāṅkaram  |
anadhyāye svatantroktavidhinā śṛṇute mṛṣā || 

śaivaṃ vahannihālpāyuḥ mṛtiḥ pretatvamaśnute | 
nādhyāpayeccaturdaśyāṃ aṣṭamyāṃ pakṣayordvayoḥ || 

pratipatpañcadaśyāñca caturthyāmarkasaṃkrame | 

ityādi| 

p.171)

kīlake ca ravīndusthe tryahaṃ svarbhānudarśane | 
pañcarātraṃ harimukhe pavitre ca madadviṣaḥ || 

viḍālavyālamekeṣu gateṣvantarato dinam | 

iti | 

sitajīrṇaśrutau dāhe śayabhaṇḍe khare'nile | 
gurau māṃsaṃ śivībhūte dutyaśiṣyādike tryaham || 

ityādi śivasaṃhitāyām | kāmikādyaṣṭaviṃśati saṃhitāsu 
svasvaguruttamānyatamām | taduktam - 

śrutādhyayanayoḥ pūrvamarthī vijñāpayedgurum | 
vyāti yattacchṛṇuyādadhīyīta ca paṇḍitaḥ || 

iti | 

tathā śrīmanmṛgendre'pi - 

adhītya śṛṇuyācchāstraṃ gurutantau gurau ca san | 
tyaktvābhimānamātsaryaṃ saṃbhāvyāsanasantatiḥ || 

iti | 

sarvapāpāni uktānuktaniṣ.kṛtīni sarvāṇi pāpāni | 

p. 172)

mantrajapavat saṃhitādhyayanamapi sarvapāpaviśodhanamityarthaḥ | tathā 
mataṅgavṛttau -  

kṣitvena li * taṃ mantrāṇāmiva japāt svādhyādhyayanāttathā | 
duṣkṛtebhyo vimucyante karmaṇassukṛtādapi || 

iti | 

evaṃ śivadharmottare'pi adhyayanādeḥ jñānayajñāntarbhāvena 
sarvaśodhakamuktaṃ - 

adhyāpanamadhyayanaṃ vyākhyāśravaṇa cintanam | 

iti | 

pañca pañca prakāro'yaṃ jñānayajñaḥ prakīrtitaḥ | 
nāsti jñānādṛte puṃsāṃ puṇyapāpaparikṣayaḥ || 

iti | 

mārjyamāno yathā nityaṃ darpaṇe nirmalo bhavet | 
jñānābhyāsāttathā puṃsāṃ buddhirbhavati nirmalā || 

iti | 

anyatrāpyuktam -  

jñānāgnisarvakarmāṇi bhasmasātkuru tejasā | 

iti | 

p.173)

śivasaṃhitā śivaikādaśiketi teṣāñca kathitasāmarthyāttadgaṇanamiti guravaḥ 
| japasaṃkhyāyā upavāsādi niyamavidhānam | upavāsetyekena gaḍḍukān 
abhiṣekakalaśān prāyaścittakaraṇe 
tatsamavāpyakaraṇīyaniyamāntaravidhānaṃ bhūśaya ityekena | 
pañcagavyavidhānaṃ madhyeti navabhiḥ | atra yathokta eva krama iti kecit | artha iti 
guravaḥ || 

atra kecit pātrapūjayorākṣika kramoktatvānna viparyāsaḥ | 
dravyaniveśābhimantriṇe sṛṣṭikrameṇa īśānādinā saṃhārastu 
saṃhārakrameṇa sadyādinā vā pūrvaṃ kṣipet | iti gomayādyabhimantrayet 
ityuktatvāt | pūrvaṃ gomayagojalādi agre yathā sarvamuttarottare | kuśodakaṃ 
citraṃ pituḥ śabdena koṣṭhapātrapūjā kāryā | navakoṣṭheṣu īśānakoṣṭhe 
prakṛtitatvavinyāsamiti pratiṣṭhāyāṃ vakṣyati | pātrañca śaktisaṃjñamiti 
pratiṣṭhāya dravyavinyasa | brahmaja jñānaratnāvalyāmuktaṃ - 

īśaprakṛtikoṣṭhe ca pātre'vyakte kuśodakam | 

iti | 

p. 174 )

mṛgendrapaddhatāvapyuktam - 

pañcagavya devatādhiṣṭhānāt pavitramityuktam | 
pañcagavyañca dharmebhyo vihitaṃ dravyacakṣuṣā | 
pavitraṃ triṣu lokeṣu devatābhiradhiṣṭhitam || 

varuṇaścaiva gomūtre gomayo havyavāhanaḥ | 
dagdhena vāyuḥ samuddiṣṭaḥ somaḥ kṣīre ghṛte raviḥ || 

iti | 

etatpañcagavyavidhānaṃ prāyaścittaviṣaye brahmakūrcepyatidiśati | tadviśeṣāt 
pañcagavyaṃ pañcāśat | pañcagavyeti dvayena guruśāstroktameva 
prāyaścittaṃ vadedityāha - yathetyekena | kriyākāṇḍetyekena prāyaścittaṃ 
upsaṃhāra iti | 


trilocanaśivācāryaviracitāyāṃ kriyākāṇḍakramāvalli(lyāṃ)kāyāṃ 
prāyaścittavidhiḥ samāptaḥ || 




p.175)

athetyādi dīkṣāmāha - 

athāta iti dīkṣānantaraṃ pūrvoktavannityādikamanuṣṭheyaṃ yataḥ ato hetoḥ 
dīkṣārūpanirūpaṇam | dīkṣāyā svarūpaṃ dīkṣāśabdanirvacanaṃ tasyā 
yogyanirūpaṇaṃ bhedanirūpaṇaṃ kartṛnirūpaṇañca yathā tathā 
āgamārthānatikrameṇa āgamānāṃ bahutve'pi kartavyaḥ svagurukrama iti 
vacanāt svasantānikānāmanuṣṭhānakramavidhirūpatvāt paddhateḥ 
uddiṣṭakrameṇāha - malamāyādityādi jñanañca | janmana iti jñasvabhāva iti 
sāṃkhyairuktvāt 

jñānasvarūpaṃ caitanyaṃ dṛkkriyārūpa tatastvātmani sarvdā iti śruteḥ | 
śivatatvamabhivyajyate | taduktaṃ parākhye -

śivasya dīkṣā prathitaḥ kṣapaṇaṃ pāśasantateḥ | 
tena dikṣā samākhyātā tadānātkṣapaṇasthitā || 

iti | 

vijñānakalānāmeka iti eko varga iti śeṣaḥ | 

p.176)

niradhikaraṇa sādhārā sādhikaraṇādvayosteṣāṃ teti | vijñānakalānāmeko 
varga iti śeṣaḥ | nirādhārā niradhikaraṇā sādhārā sādhikaraṇā dvayossa 
bījā caiva śaktānāṃ tathoktaṃ - 

bālādīnāñca nirbījā samayācāravarjitā | 
sārva ācāryapadake yogyaṃ yojayitvā pare pade || 
sādhikārapade pa"cāt bhogaṃ tasya prakalpayet | 

śatahe sādhakābhiṣekaṃ vakṣati | mumukṣoriva saṃśodhyetyādinā | itthamiti 
pūrvoktanayena pūrvādhikaraṇa...ḷādyaprabhṛti ttvayā suparīkṣya 
vidhātavyamiti tenācāryeṇa saddeśasaṃbhṛtamiti | sadeśaḥ puṇyadeśaḥ | 
taddeśaṃ yājñikaṃ vidyādyacca vedairadhiṣṭhitaṃ yatra viprā 
sadācārayatayaśca tapodhanāḥ santi devāstathā vedāḥ * * * *? yute? smṛtaḥ? 
puṇyake nirmuktāḥ prasaṅgātso'pi kathyate | 

karṇāṭakakaliṅgākhyaḥ kañcakarjjirasaṃjñakau | 
koṅkaṇaḥ karahāṭaśca kuṭakaḥ koṅka īritāḥ || 

p.177)

hīnāṅgo'dhikāṅgaśca nātidīrgho na vāmanaḥ | 
nāti * na gauraśca nātisthūlo nacātanaḥ || 

na śiśurnnāti jīrṇo nāgraṇī nāati śīlavān | 

iti | 

śrutaṃ vā'gamaśravaṇaṃ tathā coktaṃ - 

śivaśāstraikacittātmā paśuśāstraparāṅmukhaḥ | 
īhitā pārago guruḥ iti | 

śīlaścoktaṃ -  

* * * * * * * * paravittānurañjakaḥ | 
śīlavāneṣa jānīyāt anukampāparo bhṛśam | 
* * * * * * * * * * * * pāpavarjitaḥ || 

jñānācāraguṇopeta iti |

jñānaṃ śivasya tatvato jñānamiti | 

śivasadbhāvatatvajñaḥ sa eva sthāpakasmṛtaḥ | 

iti | raḥ | tathācoktaṃ - 

śivaśāstraparo nityaṃ śivapūjānitatparaḥ | 

p.178)

ūrdhvavaktodbhave śaive siddhānte deśikaiḥ * * || 

na kartavyaścetpramādādadho gacchanti | guṇāśca proktāḥ śivena guṇāsthyaṃ 
dayā kṣāntiraspṛhārma pakṣaraḥ viṣayairadūṣitaḥ | athāto 
bhogamokṣārthamityādi kathayato nityadīkṣānantaraṃ ato hetoḥ dīkṣārūpaṃ 
kathaṃ bhūte kathaṃ mateyaṃ dīkṣeti ca nirūpaṇamiyaṃ katividhā kasyeyamiti 
cābhidhīyate | 

atha tayormadhye dīkṣāyārūpamāha - malamāyādipāśānāmityādi tacca 
spaṣtam | atha nirūpaṇaṃ tatra vātādanugrāhyaviṣayībhūtamātmānaṃ āha - 
vijñānakalānāmityādi | 

tatra trayāṇāṃ madhye ādyaḥ vijñānakalānāmamalamātreṇa yukta iti 
jātāvekavacanam | tasyānekatattvāt | taducyate -

mā śuddhavidhyormadhye malena dūṣitā vijñānakalā māninaḥ prāṇiṇo 
saṃkhyātasandhi ? uktañca -  

māyorddhaṃ śuddhavidyādho malenāśu tiraskṛtām  | 
sa kaivalina iti | anyo malakarmabhiriti | sa hvaya - vacanena 
malamāyākarmabhiryuktassana pralayākala ityucyate | 

p.179)

maladūṣitānāṃ vijñānakalānāṃ madhye keṣāṃ 
kadācinmāyāyāmavasthānaṃ bhavati | teṣāṃ karmapravṛttirapi syāditi 
bhāvaḥ | sakalānāmapi mahāpralayakāle māyāyāmavasānaṃ bhavati cet te ca 
pralayakevalina ityucyante | evaṃ punasteṣāṃ pralayākalānāṃ madhye kecit | 
kecitkalādi bhūmiparyantatattvairyuktāssantaḥ te sakalā ityucyante | tathācoktaṃ - 

ātmāhyanekadhā proktaḥ tatrādyaḥ sakalo mataḥ | 
māyā karmamalopetaḥ kalādyavani gocaraḥ || 

karmāśuddhiyutaścānyo māyāyāṃ pralayākalaḥ | 
māyorddhaṃ śuddhavidyāstho malamātrāvṛto'varaḥ || 

vijñāna kala iti sthitaḥ yaduktaṃ anyatrāpi -  

ātmano bahavassanti cidrūpamaladūṣitāḥ | 
tāmrakalamavajñeyo malo'jñānāvarodhakaḥ ||

sahajassarvajantūnāṃ taddhi bhoktṛtvakāraṇam | 
sadā tenāsya bhogāya śarīrendriyakāraṇam | 
māyā saṃvaddhyate paścāt sukhaduḥkhaikakāraṇam | 

p.180)

karmasambandhamāyāti māyī yaśca kalādikam | 
sakāryakāraṇatvena bhogajñānāya badhyate || 

trayāvasthātmakā jīvāssarve kālakrameṇa vai | 
māyorddhaṃ prāgavasthāyāṃ māyāyāntu dvi * yaṃ || 

tṛtīyā kalādau tu sthitireṣāṃ prakīrtitāḥ || 

iti | 

ayaṃ dīkṣānirūpaṇāyāha - nirādhārādi teṣāṃ nirūpaṇāyāha -  
nirādhāretyādi | teṣāṃ trayāṇāṃ madhye dvayoḥ vijñāna - 
kalāpralayākalayorniradhikaraṇe śivena tīvraśaktinipātena kriyate | yā sā 
nirādhārā bhavati | tathā dīkṣitāśca sadyaḥ śivā vā vidyeśvarā 
mantreśvarā bhavanti | tathā coktaṃ - 

yānvimocayati svāpe śivāssadyo bhavanti te | 
saṃhṛtau vā samudbhūtā vāṇavaḥ patayo'thavā || 

iti | 

asyāpyayamarthaḥ | śivasvāpe mohakāle yato 
vijñānakalapralayākalāvasthāyāmātmano jñānaśunyā 
avasthāmatassyādityarthaḥ | 

p.181)

tadā yān anugṛhṇāti te sadyaḥ tatkṣaṇameva śivā bhavanti | tatassaṃhṛtau 
sakalānāṃ saṃhāre vā samudbhūtau pralayākalānāṃ sṛṣṭikāle 
kalādyanubandhanakāle vā yatastadeva teṣāṃ sṛṣṭhiratastadā yānanugṛhṇāti | 
te hyaṇavo mantreśvarā patayo vidyeśvarā vā bhavantītyarthaḥ | 
athācāryamūrtimāsthāya śambhumaheśvaraśaktyā kathaṃ bhūtayā 
atitīvradīptibhedayā mandamandataratīvratīvratarayā sakalasya yā dīkṣā kurute 
sā sādhikaraṇocyate | yogānusārān mandādiśaktiṃ svecchākhyāṃ nipatyāya 
tadabhivyaktaye dīkṣāṃ karotīti bhāvaḥ | tathā coktaṃ - 

tataḥ prabhṛti mukto'sau yadāhṛtaśivecchayā | 
kintu dīkṣādibhirliṅgaiḥ na vinājñāyate tu saḥ || 

yeṣāṃ śarīriṇāṃ śaktiḥ patatyapi nivṛttaye | 
teṣāṃ talliṅgamautsukyaṃ muktau dveṣo bhavāsthitau || 

bhaktiñca śivabhakteṣu śraddhā tacchāśake vidhau | 
anenānumitāśśiṣṭo heto sthūladhiyāmapi || 

p.182)

īṣadardhaṃnivṛtte tu rodhakatve tamaḥ pateḥ | 
bhavantyetāniliṅgāni kiñcicchiṣṭe ca dehinām |
catūrthaśaktipātena tulyenaiva phalaṃ prati || 

* * tīvratarasthitā tīvro mandatarāpi vā |
sadyo mūrtā mūrchayā vā kampādromāñcatastathā || 

iti | 

asyāpyayamarthaḥ | asau sakalāśśive dayāyādāghrātastataḥ prabhṛti 
tatkālamārabhya muktaḥ | kuntu sa mukta iti dīkṣādi liṅgairvinā jñāyate tathā 
tadarthamāha - yeṣāṃ tāvadaśarīriṇāṃ vijñānakalapralayākalānāṃ 
śaktipātasya gurubhiralakṣyatvāt | yeṣāṃ śarīriṇāṃ sakalānāṃ śaktiḥ 
parameśvarī patati avinivṛttaye | na - punarāvirbhāvāya patati teṣaṃ 
tatpātitamuktāvautsukyaṃ | utkaṇṭhatā bhavatsthitau | saṃsāradveṣaḥ 
śivabhakteṣu bhaktiḥ tacchāśake vidhau śivaśāstrārthe śraddhā cetyetat 
liṅgacihnama anena cihnena viśiṣṭasya saṃskārāsthitiḥ hetoḥ 

p.183)

pāśajālasya sthūladhiyā mandabuddhīnāmapi anumitiri anumānaṃ 
pūrvoktānāṃ cihnānāṃ udakatve sati anoḥ pāśaśaithilyaprakarṣatāñca 
teṣāṃ cihnānāṃ mandatve sati aṇoḥ pāśaśaithilyāntañca 
mandata(mata)yopyanuminyantīti bhāvaḥ | 

atha tadaitāni liṅgāni sphurantītyatrāha - tamaḥ paterityādi | tamaḥ patervā 
devanāthasya śreyo bṛndaniroddhuḥ yadrodhakatvaṃ tasmin kiñcinnivṛtte 
arddhanivṛtte vā kiñcicchede kiñcidavaśiṣṭe phalaṃ prati tulyenaiva caturtha 
śaktipātena dehināmetāni liṅgāni bhavanti | atha kaṃ viśiṣṭo'yaṃ 
caturthaśaktipātaḥ | atha tasya saphalaṃ prati liṅgamityatrāha - tīvratā ityāha | 
tatra tīvratareṇa sadyomūrtiḥ tīvreṇa mūrcchāmandena kampaḥ | mandatareṇa 
romāñcakamityetat cihnatāratamyaṃ bhavantītyarthaḥ | 

sthitāvetacchaktipātācchaktipātatāratamyato deśikamūrtimāsthāya yadi śivo 
yānanugṛhṇāti te rudrāṇāṃ mantreśvarāṇāṃ śivasya ca bhajantīti kvacit 
sādhikārā 

p.184)

niradhikārā ceti | tathā coktaṃ 

rudramantrapatīśānapadabhājo bhavanti te | 
sthitau yānanugṛhṇāti gurumāsthāya cidvada || 

iti | 

punaḥ pīyasā yā dīkṣaiva sa bījā nirbījā sādhikārā niradhikārā ceti 
caturvidhā proktā | tatra tāvatsamayācārasaṃyuktā yā sā sa bījā | sā ca 
dvividhā śivadharmiṇī lokadharmiṇī ca | tatra tāvacchiva dharmiṇī 
śikhāyācchedasahitā | sā ca dvividhā naiṣṭhikī bhautikī ceti | tāvannaiṣṭhikī 
niravadhiḥ | dvitīyā katipayadinavrataparipālanānantaraṃ gṛhapadadāyinī  | tathā 
coktaṃ - 

naiṣṭhikī dehapātāntā bhautikī vratamokṣadā | 

iti | 

athānyā lokadharmiṇī śikhāccheanarahitā | sā ca dvividhā bhuvanā 
tatpadaprāptinimittā ceti | tathācoktaṃ - 

sa bījā caiva śāktānāṃ samayācārasaṃyutā | 

p.185)

śikhācchedasamāyuktā dīkṣā sā śivadharmiṇī || 

śikhācchedaṃ vinā yatra jñeyā sālokadharmiṇī | 
śivadharmiṇamāśodhya yojayetparame pade || 

dehapātena mokṣassyāt samayācārapālanāt | 

iti | 

lokadharmiṇāropya pade bhuvanakartarikta dharma sādhanaṃ kuryācchive vā 
muktikāṅkṣiṇaṃ | tatte sadāśivabhoge layaste parame pada iti | 
athāsamarthālambanādīnāṃ samayācāravarjitā yā sā nirbījadīkṣā | sā ca 
dvividhā | sadyo nirvāṇā asadyo nirvāṇā ceti | tatra tāvat sadyo nirvāṇā 
saṃsāradviṣāṃ vṛddhānāṃ vyādhitātmanāṃ 
dehārambhakakarmādipāśaśodhinī | dvitīyā dehapātānantaramokṣapradā | 
tathā coktaṃ - 

nirbījātvasamarthānāṃ bālādivyādhitātmanām | 
sadyo nirvāṇakī proktā dehapātena tatkṣaṇāt || 

dehārambhakakarmādīn bhuktvā śaivaṃ padaṃ nayet || 

p.186)

bālādīnāñca nirbījasamayācāravarjitānāñca teṣāṃ niyamaiḥ kāryañca 
(na ca) śārīrayantraṇaiḥ | na tīrthakṣetragamanai yāvajjīvaṃ śivaṃ yajediti | 
yato yasmātkāraṇāt yasya sadyo naimittike kāmye cādhikāritā syāt | ato hetoḥ 
sādhikāradīkṣā sādhakācāryayoreva bhavet | anyāni bījadīkṣānāntu tathā 
sabījadīkṣādīkṣitānāṃ madhye samayī putrayośca 
nityamātrādhikāritvānnirādhikārā bhavet | itthaṃ sabījanirbījayorapi 
sādhikāraniradhikārayorantarbhūtatvāt | iyaṃ dīkṣā 
sādhikāraniradhikārabhedena dvirūpaṃ pratyekaṃ dvividhaṃ jāyate | 
sādhikārāpi kriyāvatī jñānavatī ceti dvividhā syāt | tathā ca parā 
bhavedityarthaḥ | atha spaṣṭam | 

atha guruśiṣyapratipādanāyāha - ityamiti | ityamuktanayena guroḥ 
sakāśāllubdhādhikāreṇācāryeṇa dīkṣā sādhyate | sa jātyācāryaśca 
saddeśasambhūtaḥ | sa ca - 

p.187)

kṛṣṇasāramṛgo yatra svācārādvicaredbhuvi | 
santi devāḥ tathā vedāḥ āryāvartaṃ vidurbhudhāḥ || 

taddeśakulasambhutaḥ  ācārya śāstrasaṃmataḥ | 

iti | 

svamūrtiḥ śobhanā prasannā danturādidoṣarahitā mūrtiryasyāsau sa mūrtiḥ  | 
tathā coktaṃ - 

kārukṛtodariḥ kujo hīnāṅgo vā'dhikāṅgavān | 
kṛṣṇāśmaśruhīno vā kunakhī danturastathā || 

kekaraḥ kṣayarogī ca barbarasthūladehavān | 
piṅgākṣo lambakukṣiśca vaktranāso .. bhāhumāna || 

etaistu lakṣaṇairhīnaḥ pūrṇāṅgo mūrtimān  * * |

iti | 

śīlavānatra śrutamāgamaśravaṇaṃ | na paśuśāstrāvagamaḥ | tathā coktaṃ - 

śaivasidhāntasārajñaḥ paśuśāstraparāṅmukhaḥ | 
sarvabhūtānukampī ca śuṣkatarka vivarjitaḥ || 

iti | 

p.188)

śīlamatra balānvayānurañjako guṇaḥ | phalabhāvavivarjitaḥ 

śaṭhaḥ krūro vimohī ca piśuno matsarī khalaḥ | 
khalābhāvavinirmuktaḥ paracittānurañjakaḥ || 

śīlavāneṣa jānīyādanukampāparo bhṛśam | 

iti vacanāt | nanvatra śrutopapannasya śīlatvaṃ svata eva syāt | kutaśśīlavāniti 
viśeṣaṇam vyarthamiti cet -  

jñānena hṛdayasthena khalo na syātsuśīlavān | 
madhunā koṭarasthena nimbaḥ kiṃ madhurāyate || 

jñānamabhyāsato vetti śīlaṃ svābhāviko guṇaḥ | 

iti vacanāt | 

atha jñānācāraguṇopetaḥ tatra jñānañca tatvavijñānaṃ 
ṣaṭtriṃśatsaṃkhyayānvitaḥ | ācāraḥ pratyahaṃ snānādikamācaratītyācāraḥ 
| athaḥ guṇaḥ sāttvikassārvajñānam | 

satyaṃ dayā dhairyaṃ vinayaṃ sthairyameva ca | 
sāttvikasya guṇaṃ proktaḥ saṅgāt sañjāyate tu saḥ || 

śuddhāśayastu hṛdaye yasyā'sau śuddhāśayaḥ | 

p.189)

tatra tāvadbijātīṇāṃ caturṇāṃ pravṛttikriyāṇāṃ kṣatriyamadvayoḥ 
vaiśyaśūdrāṇāṃ madyapaḥ | tathā ca garuḍaḥ -

madhye varṇacatuṣkasya gurutvaṃ kasya tatvataḥ | 
sa ca prokto ca rātrānte śivavatsarvamocakaḥ ||

bhāryā bhrāṣādiko bandhuḥ upapanno yadā bhavet | 
tathā teṣāṃ bhaveddikṣā tadā sā putratā na kim || 

anyajaścopasanno'yaṃ sa cāspṛśya kathaṃ punaḥ | 
tathā tasyā dīkṣā syānnagurussarvamocakaḥ || 

iti | 

īśvaraḥ -

caturṇāmapi varṇānāṃ ācāryatvamihoditam | 
brāhmaṇādicatuṣkasya dvijo'nugrahakṛnmataḥ || 

trayāṇāṃ kṣatriyo dvābhyāṃ vaiśyaśūdrassayonije | 
anugrahastu bhāryādau yo'yā kintu bhāvataḥ || 

nirapekṣāyato mantrā yathā tadbhāvato tathā | 
yathā'sya tena bhāvena mantrāḥ kurvantyanugraham || 

p.190)

yastenāntyajasyāpi kintu dīkṣā nu mānasī | 
kārukāṇāntvasaṃsparśāt na hautiḥ parikalpyet ||

jñātvā teṣāṃ parā bhaktiḥ lobhācca doṣamānpuyāt |

iti | 

itthaṃ bhūto paraḥ śreṣtha ucyate | nānyate | svāyaṃbhuvādau naṣṭavratāśca - 

uktañca svayamālocya vayamācāryasattamāḥ | 
ityevañcaiva vidantyajya kṛtyājyāste svayaṃbhuvaḥ || 

anyaliṅgaṃ parityajya yo liṅgaṃ śaivamāśrayet | 
sa punarbhūritijñeyastajjātā kaulikā matāḥ || 

tāvatte guravo jñeyāḥ yāvadācārapālakāḥ | 
ācārāttu paribhraṣṭāstyājyāste bhagnaliṅgavat ||

bhasmapradātsamudbhūto yo'sau bhasmāṅkurasmṛtaḥ | 
tajjātā kalarājñeyāstajjātāḥ kuśikā matāḥ || 

dīkṣāsthāpanayorete santyajyāśśubhakāṅkṣibhiḥ |

iti | 

p.191) 

spaṣṭaṃ | atha śītauṣadhī toya ityādi ratnādiracite paścimānane kumbhe - 

nitye naimittike kāmye sarvādhikaraṇassadā | 
śivaḥ pūrvānano lakṣmīḥ pratyak pṛsṭhakalātanuḥ || 

iti vacanāttataḥ pūrvābhimukhaṃ śivaṃ sāṅgaṃ sampūjya tasya kumbhasya 
dakṣiṇapārśvasthāṃ paścimāsyāṃ pratyaṅnālāṃ vikirasthāṃ 
khaḍgarūpiṇīñcāstreṇa pāśupatena saṃpūjya | 

śakrādipūjānantaraṃ paribhrāmya saṃsthāpya sthirāsanaṃ saṃpūjya 
kumbhasthasya śivasya dakṣiṇakare makharakṣārthaṃ jñānakhaḍgaṃ samarpayet 
| tathā coktam - 

anantadharma jñānādi padmamitthaṃ calāsanam | 
tatra kumbhānyasetprācyāṃ paścimāsyāṃ vṛṣāsanam || 

gandhapūṣpādibhiḥ pūjya tatra bhūyaḥ purānanam | 
śambhūmabhyarcayetjñānaśaktirūpaṃ kratuprabhum || 

sadā tadyāmyadigbhāge spṛṣṭāntaṃ dakṣapāṇinā | 

p.192)

pratyaṅnālāntu sihmanālāntu vardhanīṃ vighnamardanīm | ?
* * nyasya ṣaḍumūrtyā kriyāśaktisvarūpiṇīm || 

tasya cāstraṃ samabhyarcya saṅgarūpaṃ samujvalam | 
dikṣu śakrādi dikpālān abhyarcya bhrāmya dhārayet || 

tatra sthirāsanaṃ saṃpūjya jñānakhaḍgaṃ samarpayet | 
śivasya dakṣiṇe haste vardhanyastrantu saṃsthitam || 

tena tadyajñarakṣārthaṃ yāgo'sau kalaśanyaset | 

iti | 

virephāvantimāvityādi a ka ca ṭa ta pa ya śānāṃ vargāṣṭakānāmantimau 
vargau yavarga śavargeṇa | tāvubhau vigatarephau eva ṣaṣṭhasvarāsthitau | 
ardhacandrabindunādayuktau | oṃ yuṃ luṃ puṃ(nuṃ) śuṃ ṣuṃ suṃ huṃ iti 
saptajihvānāṃ kuryāt saptabījāni | tataspaṣṭam | 

sarvopadravanāśāya rudraśāntyā ekādi | atra rūdraśāntiḥ 
śivapūjātarpaṇāvasāne | 

oṃ kuru kuru rundhi rundhi rudrosi devatāṃ 

p.193)

deva deva viśākhau hana hana daha daha paca paca matha matha ca kuru kuru puru 
puru śāntimanusmaran kṛṣṇapiṅga akāli piśācādhipate viśveśvarāya 
namassvāheti rudraśāntimantraḥ | anayā rudraśāntyā tilādibhiḥ homaṃ 
kuryāditi laghuprayogaḥ | vistāro'pi kālottarādau pradarśyatām | 

na nindetkāraṇaṃ devamityatrānuktamuktaṃ bhavati | 

laukikādiṣu mārgeṣu caturṣvapi samāśritān | 
avidyā tadbhyo jyeṣṭhān pratastho nābhivādayet ||

nātmanaḥ prakṛtaṃ bhāvamanyate śivadīkṣitaḥ |
nā dīkṣite satiṃ kuryāt * * paṅktau ca bhojane || 

nirmālyabhojanaṃ dānaṃ laṅghanaṃ sparśanaṃ tathā | 
upekṣaṇaṃ na kurvīta strīśūdreṇāntyajādibhiḥ || 

sparśanaṃ bhāṣaṇañcaiva śvāpasya ca darśanam | 
na nagnāṃ vīkṣayedrāyāṃ tathā tāṃ prakaṭastanīm || 

gaṇāṇāṃ gaṇikānāñca sūtikānnaṃ tathaiva ca | 

p.194)

adīkṣitasya śūdrasya bhojanañca vivarjayet | 
ekānnaṃ naiva bhoktavyaṃ bhikṣāśī carubhugbhavet || 

pratigrahaṃ viraktasya varjayedyatra kutracit | 
gurudevāgnipūjārthaṃ gṛhṇīyācchuddhajātitaḥ || 

gururdevāgni caṇḍājñāṃ śāstrārthaṃ naiva laṅghayet | 
samarthasya samuddiṣṭā bālādīnāṃ viśodhayet || 

agnau nadyādicaṇḍāntān gaṇān saṃpūjya tarpayet | 
hutvā mūlaśatān pañca pūjānte tānnirodhayet || 

viraktasya vratāṅgāni jaṭāvyomopavītakam | 
pāvanaṃ taijasaṃ bhasma kaupīnañca jalātmakam || 

daṇḍaṃ pārthametāni daṇḍādīni yathākramam | 
sadyojātādirmantrya saṃpātena viśodhya ca || 

kalaśāya samarpyātha śiṣyāya vinivedayet | 

iti | subodhamanyat | 

atha nirvāṇadīkṣāyāmityādi | atheti yakte dīkṣā dvijatvaṃ vinā 
nirvāṇānadhikāri pumān | na dvijo 

p.195)

yujyate siddhāni ca | nirvāṇamaśnute - 

dvijo'pi hi yatastena kuryāttaddvijasattama | 

iti vacanādyadyapi brahmāditrayāṇāṃ vaidike mārge dvijattvena vidyamāne'pi 
punarapyāha -  

dvijatvāpādanaṃ svadadhīta tasmāt yatastataḥ dvijatvaṃ śarīrasya nattvātmanaḥ 
kāryaḥ śarasaṃskāryaḥ pretyaceha | gārgairhomairjāta ca 
karmacaulamauñjīnibandhanaiḥ iti smṛtitaḥ | tadvadiha na śarīrasya saṃskāraḥ | 
tathā coktaṃ - 

na jāterna śarīrasya saṃskāraḥ prāṇino mataḥ | 
yadi jātestadaikasmin dīkṣite'khiladīkṣaṇam || 

prāptaṃ tena na jātestu jaḍatvānna tanormataḥ | 
cidrūpe'nugrahaḥ kāryaḥ sarvānugrahakaśśivaḥ || 

iti | 

tasmācca caturṇāmapi viśiṣṭasamayādidīkṣāyāṃ dvijatvāpādane sati 
tadanantanirvāṇadīkṣāyāṃ kuryānmūlādidīpanamiti bhāvārthaḥ |

p. 196)

śāntike pauṣṭike vaśye vaṣaḍantādinā'ṇunā | 

iti | 

vaṣaṭkāra ādāvante ca yasyāṇormantrasya | tathā hi -

oṃ vaṣaṭ au(hā?) vaṣaḍityādi | atha jvarādināśāyacāpyāyanādiṣu | vaṣaṭ 
vauṣaḍbhyāṃ samopetaiḥ śambarairbījairvikārasyopari sthitaiḥ | tathā hi

oṃ vaṣaṭ vauṣaḍityādi paśubodhamanyat | tataḥ sva svasavyabhāgasthitamityādi | 
atra spaṣṭatvāt kramamindumātraṃ pradṛśyate | dakṣiṇapārśve 
dakṣiṇamaṇḍale śiṣyamupasthāpya gṛhasthatapasvibhedena 
sṛṣṭisaṃhārakrameṇa | tacchikhāyāṃ sūtraṃ badhnīyāt | tataḥ tanmastake oṃ 
hauṃ śaktaye namaḥ iti sūtre saṃyojya saṃpūjyāvakuṇṭhya | oṃ hauṃ haḥ 
huṃphaḍiti tāḍanaṃ bhedanañca | oṃ hauṃ nama iti praveśanam | oṃ hauṃ 
svāheti saṃhāramudrayā pūrakeṇādāyātmasthaṃ kṛtvā oṃ hauṃ 
śaktaye nama iti sūtre saṃyojya saṃpūjyā nirudhyāvakuṇṭhya 
sannidhānārthaṃ tarpaṇārthañcāhutitrayaṃ dadyāt | 

p. 197) oṃ hauṃ iḍāyai namaḥ | oṃ hauṃ piṅgalāyai namaḥ | oṃ hau suṣumnāyai 
namaḥ | iti taddeha saṃpūjya tāḍanādikrameṇa sūtre saṃyojanādi kuryāt | tataḥ 
oṃ hāṃ mantrādhvane namaḥ oṃ hāṃ padādhvane namaḥ | oṃ hāṃ 
varṇādhvane namaḥ | oṃ hāṃ bhuvanādhvane namaḥ | oṃ hāṃ tatvādhvane 
namaḥ | oṃ hāṃ kalādhvane namaḥ | iti vyāpyavyāpakabhāvena saṃyojya 
yajanādi kuryāt | tathā ca nirvāṇottare mantrāḥ - 

* * padāni varṇaistu vyāptānīha samantataḥ | 
varṇāstu bhuvanairvyāptāḥ tattvai vyāptāni tāni tu ||

tatvajātistathā vyāptā kalābhistu kalāḥ kramāt |
śodhanīyāḥ prayatnena antarbhāvaṃ prakalpayet || 

iti | 

tataḥ śiṣayamastreṇa saṃprokṣya oṃ hāṃ haṃ hāṃ huṃphaḍiti tāḍanam | 
bhedanañcānena namo'ntena vāmayā praveśaḥ | huṃphaḍantena jyeṣthayā 
viśeṣaḥ | oṃ huṃ hāṃ haṃ hāṃ huṃ svaheti pūrakeṇa śaktiṃ sūtreṇa |

p.198)

raudranāḍyā ityarthaḥ | tisṛbhiḥ śaktayaḥ śambhoḥ vāmā jyeṣṭhā 
raudryāśleṣaviśleṣa uddhāre sarvatrāpyāhataujasa iti vacanāt | anayā 
raudryātmānamācchidyākṛṣṭacidi dvaidhīkaraṇadhātoratra 
dehādākarṣaṇameva dvidhākaraṇamatastasmādākṛṣyātmasthaṃ kṛtvā oṃ 
hāṃ haṃ hāṃ ātmane nama iti sūtre saṃyojanādi kuryāt | tataḥ oṃ hāṃ 
malapāśāya bhoktṛtvakāraṇāya nama iti kṛṣṇam | oṃ hāṃ karmapāśāya 
sukhaduḥkha bhogakāraṇāya nama iti sitam | oṃ hāṃ māyāpāśāya 
śarīrendriyaviṣayakāraṇāya namaḥ iti karpūram | ātmano'pi bhedena saṃpūjya 
tarpaṇādi kuryāt | tathā oṃ hauṃ vidyādehāya nama iti ca | 
tataḥ oṃ hāṃ mantravarṇabhuvanatatvamalakarmamāyāmāyīya sacivāya 
śāntyatīta kalāpāśāya nama iti pāśāvalokanam | tatastāḍanabhedena 
praveśaviśleṣākarṣaṇagrahaṇādānātmasthirīkaraṇasūtrasaṃyojanatarpaṇāva
kuṇṭhananirodhanāntacaturdaśakarmapratikalamapayita atraivāvasare | 


p. 199) tato'vabījānāṃ dehārambhakarmaṇā sabījāyāḥ śuddhantu 
dīkṣāyāṃ śivadharmiṇyāṃ samayācāradehārambhakakarmadvayādava 
sādhakadīkṣāyāṃ mantrasiddhiphaladāpi 
lokadharmiṇyāmiṣṭāpūrtādidharmācca vyatiriktaṃ prabandhakaṃ 
kalānāmantare smaret | tato mantratarpaṇadīpanāvasāne kalāsthāneṣu 
kuṅkumādinā sūtraṃ rañjayitvā tatra pāśaviśleṣakaraṇāya sāṅgaṃ
śīvaṃ saṃpūjya oṃ hāṃ hauṃ hāṃ śāntyatīta kalāpāśāya huṃphaḍiti 
tāḍanaṃ bhedanañca | anena namo'ntena praveśaḥ | oṃ huṃ hāṃ hauṃ hāṃ 
huṃ mantrapadavarṇabhuvanatatvamalakarmamāyāmayī sa caivaṃ 
śāntyatītakalāpāśaṃ gṛhṇāmīti sūtraṃ saṃgṛhya | punaśca mantrānte 
badhnāmīti bandhanaṃ kuryāt | itthaṃ sakalakalānāṃ grahaṇabandhanaprayogaḥ 
| tato'nyabhuvanādi doṣamokṣabhuvanādi śiṣyapraveśahomānte pratikalaṃ 
tāḍanādikaṃ karmātmanaḥ samācaret | tathā coktaṃ - 

tāḍanaṃ dehaviśleṣakarṣanaṃ grahaṇaṃ tathā | 
yojanaṃ tantu vāgīśyāṃ māyāyāṃ jananaṃ punaḥ || 

p.200)

adhikārastathā bhogo layo niṣkṛtireva ca | 
pāśacchedopanikṣepaḥ tāḍyamuddhāraṇaṃ paśoḥ || 

iti | 

tathāpi tāvannivṛttau oṃ hāṃ ādhāraśaktaye namaḥ | iti kuṇḍe saṃpūjya 
santarpya oṃ hāṃ hlāṃ mantrapadavarṇabhuvanatatvamalakarmamāyīyasacivāya 
nivṛttikalāpāya haḥ huṃphaḍiti svasthāne tāḍanaṃ bhedanañca | anena 
namo'ntena vāmayā praveśaḥ | phaḍantena jyeṣṭhayā viśeṣaḥ | svāhāntena 
raudryā pūrakāṅkuśamudrayā pāśākarṣaṇam | oṃ huṃ hāṃ haṃ hāṃ 
huṃ ityādinā phaḍantena kumbhakaṃ saṃhāriṇyā pāsaṃ gṛhītvātmasthaṃ 
kṛtvā
namo'ntena recakeṇodbhavamudrayā kuṇḍe saṃsthāpya saṃpūjya oṃ hāṃ 
hlāṃ mantrādipāśagarbhāya nama ityarghyaṃ datvā'nena svāhāntena 
sannidhānatarpaṇārthaṃ āhutīnāṃ trayaṃ dadyāt | 

tato brahmāṇamāvāhya saṃpūjya santarpya vijñāpya visṛjya oṃ hāṃ hauṃ 
hlāṃ nivṛttikalāvyāpinai vāgīśvaryai namaḥ | iti ṛtusnātāṃ vāgīśvarīṃ 
caturdaśayonirūpiṇīmāvāhya | 

p.201)

tadvadvāgīśaṃ niśśeṣayonikṣobhakañca | tayoḥ prajāpatikañca | 
tatastāḍanabhedanādi svātmasthirīkaraṇānte 
śiṣyacaitanyadvādaśāntādādāya vāgīśvarasya iḍānāḍyā praveśya 
punastasya vāmanāḍyā vāgīśīyonau 

oṃ hāṃ hauṃ hāṃ ātmannanekayoniṣu garbhādhānāya yukto bhavanama iti 
saṃyojanādi kuryāt | tataḥ oṃ hāṃ bhagavan yugapadbhāgādyamāṇorapi 
dhīyatāṃ iti prārthya paśoranekayonirvidehaśca śucimācarāmīti hṛdā pañca | 
jananārthaṃ śirasā pañca | adhikārāya śikhayā pañca | 
paśoranādisaṃsāopajātakarmaṇo bhogāya varmaṇā pañca | tato māyā 
moharūpañca bhoga bhogya bhoktṛtvabhedañca tebhyo layaṃ bhāvayana astreṇa 
pañcata | srotasāmupabhuktapāśasthānapathāṃ śuddhistirodhānamātmanaḥ 
punarāvṛttirmābhūditi śivena pañca | tataḥ pārthiva ta..... tattvaśuddhaye hṛdā 
pañca | māyeyamalakarmādipāśabandhanivṛttaye niṣkṛtyai ca hṛdā śatam hunet 
| tato malaśaktitirodhāne pāśādhiṣṭhātṛśakti - 

p.202)

nirodhāya ca bhāvikarma nirodhāya ca | pāśānāṃ nivṛttisthānānāṃ anyebhyo 
vidyojanāya viśleṣaṇāya svāhāstreṇa pañca | pañcamalatādyantastha pāśasya 
malādayo'ntarmadhye sthitā yasyā'sau malādyantasthapāśaḥ tatastasya 
chedanaṃ saptavārāstrajaptayā kartaryā iti | sā ca -

karttarī jñānaśaktistu yathā pāśacchidetyasau |
sā malā paramā sūkṣmā mantrāṇāṃ śodhanī parā || 

anayā oṃ hāṃ hauṃ hāṃ mantrapadādigarbhitāṃ nivṛttikalāpāśaṃ citādi 
haṃ huṃphaḍiti kṛtvā mardayāmīti vimṛjya juhomīti hutvā śivāstreṇa 
tatpāśabhasmīkaraṇāya pāśāṅkuranivṛttaye ca pañca pañca tena | 
prāyaścittārthamaṣṭāhutirhutvā | brahmāṇamāvāhya saṃpūjya santarpya ca 
śrutistadvismṛtivināśāya oṃ hāṃ brahman śabdasparśau śulkaṃ gṛhāṇa 
svāhā iti pañcāhutyā śuṣkaṃ samarpayet | tathā cāgamaḥ - 

śrutitvaṃ viplutirbrāhmī brahmakasyādayonijā | 

p.203)

namanā vaiṣṇavī raudrī ghrāṇalocanahetutaḥ | 
ai(ndrī) garvadhīmūlā mānasī śivadevatā || 

sparśārthattvātkarma devāścatvārastvaci saṃsthitāḥ |
śabdārthatvācchṛtau vāṇī dvidhā vaktreti sūrayaḥ || 

bāhyārthādyasṛbhissārddhamantaḥkaraṇavrttibhiḥ | 
pāśaviśleṣavatkṛtvā devatāstvadhiropayet || 

śabdasparśau brāhmaṇī ca śrīvatsāṅkerasantyajet | 
rūpagandhettyajedrudre dhīgarvādhīśvare tyajet || 

manassadāśive deve śabdādīnāñca hetukī | 
śaktibindumayī tatra tyajedityamanukramāt || 

iti | 

tato brahmāṇaṃ visṛjya oṃ hāṃ haṃ hāṃ ātmane nama iti | 

vāmayā gatvā phaḍantenāḍanena jyeṣṭhayā viyojya svāhāntena raudryā 
kuṇḍādākṛṣya pūrakeṇa vāmayā svātmasthaṃ kṛtvā kumbhakena samīkṛtya 
śi..ṝecakena 

p.204)

dvādaśāntādādāya sūtre saṃyojya arghyaṃ datvā | apitarau visṛjya pūrṇānte 
nivṛttipratiṣṭhābhyānnamaḥ | iti sandhānameva sarvatra samācaret | tathā coktaṃ 
- 

ityaṣṭādaśa saṃskārā tatve tatvaguruḥ paśoḥ | 
malāditrayabhānāya kurvīta śivatṛptaye || 

ātmanaḥ tāḍanādāne svakṛtistatvayojanam | 
kuryātpratyadhīkāro bhogo layo'rtha srotasām || 

śuddhistatvaviśuddhiśca paśukṛtyādhirohaṇam | 
pāśaviśleṣasamucchedo taddehā vyutkramakriyā || 

kāraṇeṣṭiḥ paśuṃ dhārṇeṣvapi pūrṇayā saha | 
samastāścaiva saṃskārāḥ vijñeyā madhyavartinaḥ || 

viśeṣaṇārthato......ṣanaṃ syādviśeṣaḥ karaṇāya ca | 
karṣaṇaṃ grahaṇāyaiva grahaṇaṃ yogakāraṇam || 

garbhādhānāya yogassyādādhānaṃ jananārthakam | 
jananañcādhikārāya adhikāro vibhutaye || 

bhogaśca layahetussyāt layasyānte tu niṣkṛtiḥ | 

p.205)

niṣkṛtiśca viyogārthaṃ viyogacchedakāraṇam | 
nikṣepāya bhavecchedo nikṣepāstatkṛtastathā || 

iti | 

saṃjñāyamāpnoti | samayānāñca laṅghanādi | athānyasyānyatraśabdena 
samayalaṅghanaparadārānyasamayaparipālakaśca sādhakāditrayādanyaḥ 
samayī ca gṛhyate | 

evaṃ trividhaśavetyarthaḥ | tathā coktaṃ -

utkrāntyātha śivībhūte samayāyanuvartike | 
dāhaśivāgnirantyeṣṭistathā samayadīkṣite || 

samayī prāptadīkṣo vā guruśuśrūṣaṇānvitaḥ | 
mṛtasyāpi parāṃ dīkṣāṃ yathā vidhi * * * * || 

iti | tataspaṣṭaṃ aiśvaryādāsanamityādi | bhūtaśuddhyādyanantaraṃ 
karāvastreṇa saṃśodhya mṛtenāplāvya oṃ haḥ oṃ haḥ astrāya huṃ phaṭ | oṃ 
heṃ kavacāya namaḥ | oṃ huṃ śikhāyai namaḥ | oṃ hīṃ śirase namaḥ | oṃ 
hāṃ hṛdayāya namaḥ | ityaṅguṣṭhādaṅgulikrameṣu tataḥ oṃ haiṃ 

p.206)

kavacāya namaḥ iti tanau | oṃ huṃ śikhāyai namaḥ | iti śikhāyām | oṃ hīṃ 
śirase namaḥ iti śirasi | oṃ hāṃ hṛdayāya namaḥ | iti hṛdaye | astraṃ 
pūrvavaditi nyāsaḥ | 

atha vedikāyāṃ ādhāraśktyanataiśvaryavairāgya 
jñānadharmapadmakarṇikāmanonmanī sarvabhūtadamanī prabalapramathinī 
balavikaraṇī kalavikaraṇī kālī raudrī jyeṣṭhā vāmākhyā śaktiścakraṃ 
saṃpūjya śivamāvāhyāsvādibhiḥ sakalīkṛtya bhogāṅgāni prapūjayet | 
yathā astramuttarādicaturdikṣu vāyau kavacaṃ nai-ṛte śikhāṃ īśāne 
hṛdayamagnau iti subodhamanyat | 

vidyātatvaṃ vinyasya śaktitatvaṃ tathā śivam | 
 
ityātmano jñānābhivyaktaye vidyā vinyasya śakticakramiḍāpiṅgalādiṣu 
vāmādi | pāśāya nama ityādayo mantrāḥ tataspaṣṭa | 

athābhiṣekakāle -  

adhikāraṃ gurustasmai śiṣyāya vinivedyet | 

p.207)

ityatra svādhikārārthaṃ vacanaprasaṅgāliṅgate | yathā - 

adhikāre'rpite tasmin vānaprasthattvamabhyayāt | 
āhutīnāṃ sahasrantu juhuyādvā śivena tu || 

adhikāraṃ punardattaṃ śivena paramātmanā | 
adhikāraṃ punaḥ kuryādyāvajjīvaṃ yathecchayā || 

iti | tatastu bodhamanyat | athāstrābhiṣekeṇa vā ātmāhutibhirityādi | tatra 
śivānalena varmamantrairāsana - 
mūrtimūlahṛdayaśiraśśikhākavacanetrāstraiśca navātmanā pāśupatāstreṇa | 
tathā coktaṃ - 

praṇavaṃ prathamaṃ bījaṃ śrīkaṇṭhaśśakra īśvaraḥ |
bindunādasamāyuktaṃ vinā tābhyāñca pāvakam || 

binduṣaṣṭhasvaropetaṃ śrīkaṇṭhaṃ mantranāyakam | 
huṃphaṭkārasamāyuktaṃ navabījamidaṃ guha || 

iha pāśupataṃ proktaṃ mahāvighnopaśāntaye | 

iti | 

tasmādanena ghṛtādibhiścāhutisaṃskṛtaiḥ pūjite sati tribhiḥ 

p.208)

madhuśarkarāpayobhiḥ asūjā jasya śatamaṣṭādhikaṃ yajet | 

sugamamanyat | 


athāntyeṣṭiḥ 

sādhakācāryaputrāṇāmityādi | ācāryasādhakaputrāṇāṃ uktācārarahito 
niṣiddhācārapālakaḥ tasya karhicit kenā'pi prakāreṇa rogaśāstralīlādinā 
mṛtasyaikasyāntyeṣṭiḥ tatvaviśodhinī kāryā | tathā coktaṃ -  

* * * * * * * samayādīnyastu laṅghayet | 
devasya ca guruṇāñca mahāpātakabhāgbhavet || 

amuktassaṃśayā ye ca ye cānye tu malātmakāḥ |
teṣāṃ pāśāpanodārtha ma * * * * * * * ||

* * * * * * * * * * * * * * * * |


atra viṣayapracyutiḥ dṛśyate | 


..... śādhiṣṭhātṛśaktiparyantaṃ śakticakraṃ vinyasya 


p. 209) vyāpakatvena pāśaviṣeṇāya vinyasedityarthaḥ | tatasspaṣṭam | 

tatastvamagne dakṣiṇaḥ kāla ityādi dehamiti | mantradīpanārthaṃ he agne tvaṃ 
dakṣiṇaḥ kālaḥ | atra kāla - śabdenā'ghoro gṛhyate | aghorasya 
saṃhārakartṛtvāt he aghorarudraprabho mahāhutīnāṃ kālenaiṣvopapāditāṃ 
bhogyakamopabhogakālena utpāditāṃ mantrasaṃpūtāṃ dīkṣottaro'nvahaṃ
mantranyāsādibhiśca pūtāṃ sāṃpṛtamantyeṣṭivihitāṃ 
mantranyāsādibhiśca śāvyāṃ śavasaṃbandhinīṃ gṛhāṇeti 
sandhyāmenāmiti | yathāpastathā bhojanauṣadhādibhissānnidhyaṃ 
niṣpādyamenāṃ gṛhāṇeti mantrārthaḥ | tatasspaṣṭam | tato vidhīyate 
śrāddhamityādi | śrāddhaṃ nāma saddravyasya 'sivoddeśena śra ca hatyāha | 
tacca dvividhaṃ - 

pārvaṇamekoddiṣṭañceti | tatra tripuruṣoddeśena kriyamāṇaṃ tatpārvaṇaṃ | 
yatpunareka - puruṣoddeśena kriyamāṇaṃ tadekoddiṣṭam | punaśca trividham | 
nityaṃ naimittikaṃ kāmyañceti | tathā ca śrutiḥ - 

p.210)

kartustu kālādibhirniyamāt phalaviśeṣaḥ | prathame'hani kriyamāṇe 
strīprāthamapatthe jāyate | dvitīye tṛtīye tena brahmavarcasinaścaturthe 
kṣudrapaśumān pañcame | pumāṃso bahurapatyo na dvānapatyaḥ pramīyate | 
ṣaṣṭhettvaśīlo'kṣaśīlaśca saptame kārṣaikanāḍiraṣṭame puṣṭiḥ | navame 
vyavahārobdhiḥ | ekādaśādyaṃ ........cirekādaśe kṛṣṇāyasamatra puṃsi sa ca | 
dvādaśe paśumān trayodaśe bahuputro bahumitro darśanīyāya yatyo 
yuvamāruṇastuvanti | caturdaśa āyuroddhiḥ pañcadaśe puṣṭiriti | 
athasparśādikāpi manā yatkṛttikā | makhādi nakṣatreṣu tatkāmyam | punaśca 
pañcavidhaṃ nityaśraddhaṃ pārvaṇaṃ vṛddhiśrāddhaṃ ekoddiṣṭaṃ 
sapiṇḍikaraṇañceti | tatra nityaśrāddhaṃ annapitṛmanuṣyebhya ityādinā | atha 
pārvaṇam | 

amāvāsyā(yāṃ) kṛṣṇapakṣe pārvaṇañcāyanadvaye | 
saṅkrānte ca vyatīpāte grahaṇe candrasūryayoḥ || 

viṣuve gajacchāyāyāmaṣṭamyāñca vṛddhike smṛtiḥ ?

iti | 

p.211)

asyāpyayamarthaḥ | amāvāsyāyāṃ sakaladinavyāpikāyāṃ aparāhno grāhyaḥ 
| tasyāmeva dinadvayavyāpinyāmaparāhne vyāpinī grāhyaḥ | aparāhne 
piṃtṛkriyeti vacanāt | asāvaparāhṛśca pañca prabhakte dino na caturtho 
bhāgastrimuhūrtta ityucyate | kṛṣṇapakṣo aparapakṣaḥ | yadenduṃ pitṛdeva 
tye'haṃ saścamakaro sthitaḥ yāmyā tithirbhavet | sā tu gajacchāyā prakīrtitā | 
yaduktamanyatrā'pi -  

kṛṣṇapakṣe trayodaśyāṃ asindukarairapi | 
yadā kadā gajacchāyā śrāddhaiḥ puṇyairapīṣyate || 

hemante śiśire caiva kṛṣṇapakṣāṣṭamī ca yat | 
catasra spaṣṭakā khyātā vṛddhirabhyudayā matam || 

* * putro vivāhe ca sā ca vṛddhirvidhīyate | 

iti | 

prasiddhamanyat | 

athaikoddiṣṭadevahīna ekākhye ca pitṛkam | ?
āvāhanāgnau karaṇaṃ vihīnamapasavyavat || 

p.212)

navaśrāddho'rghataḥ kāryaṃ māse māse samāvadhi | 
prathame'hni tṛtīye'hni pañcame saptame tathā || 

navamekādaśecaiva tannavaśrāddhamucyate | 
* * * pūrvāhne śrāddhaṃ aprāhne tu paitṛkam || 

ekoddiṣṭantu madhyāhne prātarvṛddhinimittakam | 

iti | 

tatassapiṇḍīkaraṇam | 

dvādaśe māsi saṃpūrṇe tatra śrāddhaṃ vidhīyate | 
sapiṇḍikaraṇannāma devapūrvaṃ niyojayet ||

pitṛdevāśraye tatra punaḥ pretaṃ na nirdiśet  | 
dvādaśaikādaśehādyaṃ sapiṇḍikaraṇañca yat || 

etatsamayinaḥ kāryaṃ gṛhiṇo nā parasya tu | 
prāsaṅgikamidaṃ proktaṃ mūlasūtraṃ subodhakam || 


atha liṅgina ityādi - 

brāhmaṇādyaśca catvāro liṅginaśca tapasvinaḥ |

te ca śivadīkṣītā iti viśeṣaṇaṃ svayambhuvādyanādi varaṇārtham | 

p. 213)

tathā coktaṃ - 

kāṇaḥ kekarapiṅgākṣaḥ piśuno matsarī tathā | 
abhiśastasvayambhuśca punarbhūḥ kuṇḍagolakaḥ || 

śāstradevaguruṇāñca nindikājjhakāśśaṭhāḥ | 
ācārarahitā krūrā śrāddhavarjyāḥ prayatnataḥ || 

iti | tataspaṣṭam | dīkṣitānāmityādi dīkṣitānāṃ rudrāṃ śānāṃ 
śivadharmiṇāṃ vakṣyamāṇakarā nandimahākālādayo devāḥ | anyathā 
dīkṣitānāṃ lokadharmiṇāmata ūrdhvaṃ vakṣyamāṇabrahmādaya iti kecit | 
apare śivadharmiṇārthañca jayastvādi mātrameva visarjitamadhikārādhikaṃ 
tathaiva sthitamiti yatasteṣāmapi liṅgānāṃ madhye'ntarbhāvaḥ | tasmādidaṃ 
vākyaṃ lokadharmiṇāmevetyāhustathocyate śivadharmaprāptibhūtayā 
lokadharmiṇyā dīkṣitānāṃ rudrāṃśa tvāt teṣāṃ nāndyādayo devāḥ | 
anyo'nyathā bhuvaneśa padaprāptinimittabhūtayā dīkṣitāṃ brahmādayo 
devāḥ ityatra gurukramaḥ kartavyaḥ | tatassubodhamanyat | 

p.214)

aṣṭamyāṃ parvaśeṣe ca mātṛvargamiti aṣṭamyāmaṣṭakāsu ca parvaśe parvaṇi 
putrotpatyādau śeṣe tayośca mātṛvargaṃ prakalpayet | 

aṣṭāsu vṛddhau ca gaṅgāyāñca mṛte'hani  | 
mātṛśrāddhaṃ pṛthakkuryāt anyatra vratinā saha || 

iti | 

smṛterhetutasspaṣṭam |

vidyāṅgāstraṃ śivāstraṃ vidyādhipahṛdayam |

iti dṛṣṭaṃ kālottare | mataṅgavṛttau ca -  

yathā śāstraṃ prakartavyaṃ tathā likhya samāsataḥ | 

oṃ haḥ astrāya nama iti dakṣiṇacaturaśram | oṃ hāṃ 
hṛdayāya nama iti saumyaṃ yavakuśasitapuṣpaiḥ saṃpūjya tadvṛttamapi 
tilaviśeṣaḥ | dakṣiṇacaturaśreṇa pūrvānanaṃ saṃsthāpya oṃ hāṃ 
kālāgnirudrāya pādārghyaṃ svāhā | oṃ hāṃ anantāya pādārghyaṃ svāhā 
| tathā coktaṃ - 

p.215)

kālāgniśca tadānantaṃ dvāvaiva parikalpayet | 

iti | 

hṛdyavāmena vā prakṣālya pādāvuttare dadyādācamanaṃ anantato vṛtto 
paścimāsyaṃ saṃsthāpyāpasavyassan

oṃ hāṃ īśāya pitre pādyārghyaṃ svāhā | 
oṃ hāṃ sadāśivāya pitāmahāya pādyārghyaṃ svāhā | 
oṃ hāṃ śāntāya prapitāmahāya svāhā | 

tataḥ pūrvavat | tathā ca smṛtiḥ - 

dvayaṃ pūrvānanaṃ saṃsthāpya trayaṃ pratyaṅmukhaṃ tataḥ samarpya 
teṣāṃ pādyārghyaṃ yavairdadyāt | tatastilaiḥ mṛdi tatassvayamācamyāntaḥ 
praviśya dvayaṃ pūrvānanaṃ trayamuttarāsyaṃ vāmadevena saṃsthāpya 
kṛtanyāsaḥ | praṇavārghyajalairdravyajātaṃ gandhavastrādikaṃ saṃprokṣya | 
adyā'muke māsi tithāvamukasthāmukavāre nakṣatre puṇyatīrthe vā yuṣmāsu 
yathā śrāddhaṃ ahaṃ kariṣye | kṛtāñjalireva tān prārthya kuruṣveti | sa 
tairmṛto'bhyanujñātaḥ | oṃ hāṃ rudrāyānantāyedamāsanam | 

p.216)

nama ityāsanaṃ datvā āvāhanādi pavitrāntaṃ karma kṛtvā dakṣaskandhopavīti 
oṃ hāṃ īśāya pitre idamāsanannamaḥ ityādi pavitrānte 
paścādarghyamaghoreśābhyāmāpādya sarvaṃ saṃpūrṇamāstviti teṣāṃ 
kare datve tatastāsāmadhastāt saṃsravāñjalabindūn pātre kṛtvā 
pitṛsthānamasītyuktyā pitṛsvādhā nama iti coktamanyat | 

bījamadhomukhaṃ pātramadhodeśamuddiśya ucchiṣṭaṃ saṃpatyarihārāya 
vāme nyaset | tathā ca smṛtiḥ -

gandhapuṣ.pādibhiḥ pūjya pañcapātre jalaṃ kṣipet | 
astu saṃpūrṇamityuktvā datvā teṣāṃ kare jalam || 

tathā manmatamāgandhapātre dhṛtvā jalaṃ tataḥ | 
pitṛsvadhā nama ityuktvā vāme pātramadhomukham || 

nyasya pākāgramāhṛtya homayet pitṛyajñavat |

iti | 

tatassarvapākāgramādāya śivāgniṃ parikalpya ca tatra 
nityavadaupāsanahomāgni somasūryādīni nivartya pitṛyajñavat | 

p.217)

piṇḍapitṛyajñakalpe somāya pitṛmate pitṛpitāmahāya vā pāṭhaḥ | tataḥ 
svadhānamassvāhā | oṃ hāṃ agnaye kavyavāhanāya svadhā namassvāhā | oṃ 
pitre svāhā | oṃ pitāmahāya svāhā | oṃ prapitāmahāya svāhā | oṃ agnaye 
sviṣṭakṛte svāhā | iti | hutaśeṣaṃ dadāti tānnaṃ pātreṣu puruṣan pathan | 
tataspaṣṭam | atha pratiṣṭhānityaliṅgaṃ śrutaṃ yasmāliṅgasthāpanamucyate | 

kathyate'ya pratiṣṭhāpītyādinā | atra prakarṣeṇa tiṣṭhatyato prakṛte devā iti 
pratiṣṭhā | tasyāḥ bhedaḥ pratiṣṭhā pañca | pratiṣṭhā sthāpanaṃ sthitaḥ 
sthāpakaṃ utthānapanaṃ āsthāpanañca iti śivāgame kathitāḥ | teṣāṃ 
madhye yatra yasyāṃ pratiṣṭhāyāṃ liṅgasya prathamaṃ brahmaśilayā yogaḥ 
kriyate | tataḥ pīṭhena piṇḍikāyā ca sā pratiṣṭhā yathā yogamānamyeti  
liṅgaṃ bāṇaratnādikaṃ pañcadhā trivibhajya dvivibhāgasyaika bhāgasya vā 
yatra pīṭhe niveśanam | tatsthāpanaṃ yatra bhīnnapīṭhasya liṅgasya sphaṭikā 
dehaḥ pratiṣṭhā tatsthitaḥ sthāpanaṃ jīrṇādidoṣaduṣṭānāṃ 
liṅgānāmuddhāraḥ puro'gre 

p.218)

yasyāḥ pratiṣṭhāyāḥ sā taduddhāraḥ yasyāṃ 
dvikhaṇḍāyāmekakhaṇḍapiṇḍikāyāṃ vā avyaktaṣaṭkārādikam | 
anyadyvaktaṃ mukhasaṃjñakaṃ vā āropya saṃskriyate tat āsthāpanamiti 
budhairuddiṣṭam | tathā coktam - 

yatra brahmaśilāmadhye vinyasyādau * * * * | 
avyaktaṃ mukhaliṅgo (vā) pīṭhabandhaṃ vidhāya ca || 

śuddhalagnaṃ samāsādya yogaḥ piṇḍikayā saha | 
kriyate sā pratiṣṭhā syāttsthāpanaṃ kathyate'dhunā || 

dhātujaṃ ratnajaṃ vā'pi lohajaṃ vā'tha pañcadhā | 
* * * * * * * * tridhā vā tadvibhajya ca || 

bhāgadvayamathaikaṃ vā jñātvā liṅgabalābalam | 
sthāpya te piṇḍikā madhye sthāpanaṃ tadviśiṣyate || 

abhinnapiṇḍikaṃ liṅgaṃ sphaṭikaṃ ratnadhātujam | 
saṃskārā manasā tatra sthitassathāpanamucyate || 

liṅgādidoṣaduṣṭānāṃ liṅgādīnāṃ śivājñayā | 
uddhāraḥ kriyate yatra tadutthāpanamucyate || 

p. 219)

rudrābhivyaktaliṅgaṃ vā śreṣṭhaliṅgamathāḍhyakam | 
* * * piṇḍikāyuktaṃ kṛtvā saṃskāramācaret || 

tathā sthāpanamityuktaṃ pañcadheyaṃ śivasya tu | 

iti | 

tatassubodham | padādhvādibhedeneti | padā 
śilācārahṛtkālaśaculikādhvajadvārabhedena prāsādeṣvapi pañcadhā | tataḥ 
spaṣṭam | abhāve'ṣṭavarṇa savarṇāpadānāṃ atiśaya sahasrādihomenācaret | 
tathā coktam - 

brāhmaṇādicatuṣkasya varṇābhāve tadīśvaraiḥ | 
sahasrādikahomena varṇapāvanamācaret || 

iti | 

ākhāta ityādi | ā samantāddhastapramāṇakṣetre khāte punaśca tāṃ mṛtā 
pūrṇe yasyāṃ bhrame hṛdadhikā pūrṇe yasyā bhrame hṛdadhikā bhavet | 
sottamā madhyamā samāhitā kanyasā bhavet | tathā coktam - 

hastamātraṃ purā khātvā pūraṇā syācchubhādhikā | 

p.220)

samāyā madhyamā jñeyā kaniṣṭhā yā na pūritā || 

iti | 

atha toyādyairvā parīkṣitādityatra toyena pūrite kuṇḍe gatvā gamyaṃ śataṃ 
padaṃ vīkṣite tu samaṃ śreṣṭhaṃ madhyamamadhyāṅgulādayaḥ | kṣetraṃ 
kanyasamityāhuḥ sa cāṣṭāṅgulāditi | athādiśabdena āmakumbhadīpairvā 
parīkṣitam tathā hi -  

pariṣṭādāmakumbhe ghṛtapūrṇapradīpikā | 
tasyāṃ svajātivarṇā syurvṛttayo vaktṛmanditāḥ || 

pūrvādidiksthitāścāstra rakṣitāḥ pūjyalāmbhitāḥ | 
yathā pāśānta aśubhā tasya śubhānyasya naḥ || 

sā mūrtissarvāśśāntā na śastā syuḥ prajvalitāḥ api |?

(iti) | 

tatassubodham | atha kavacatamohā saparyāyāḥ pūrvādikoṣṭhagāḥ praśnāḥ 
kṣarāṇi jāyante tathā coktam - 

navadhā cārcate kṣetre pūrvādikramayogataḥ | 

p.221)

ka ca tai rhā saparyāḥ praśnaśalayaṃ nihanti te | 

praśne mānuṣaṃ śalyaṃ sācī hastena jāyate || 

sa ṭi mātreṇa ka praśne śalye syātsvīkarodbhavam | ?
......... ca praśne dakṣiṇaśāntāraṃ taṃ mātrato bhavet || 

* * * * * * * * * nai-ṛtyantena jāyate | 
* * * * * * śāsthā bāhupramāṇataḥ bhavet || 

pratīcamye praśnaśiśu śalyañca pūrvavat | ?
hārṇe nāni gala.........bhāge syuḥ cityaṅgārā catuṣkaraiḥ || ?

bījaśalyañca kauparyā saḥ praśne sātsphigantataḥ | 

(iti)

sā ca haste gośalya va praśne śambhudiggatapakṣo mātreṇa yaḥ praśnamadhye 
syāt | bālamastakaṃ manuṣyamaraṇaṃ rājadaṇḍamṛtyuśiśukṣayam | 

pravāsanāśanaistryañca tathā godhananāśanam | 
kulakṣayañca sarvāṇi kramātkurvantyasaṃśayaḥ || 

iti |

p.222)

atha lagne dhvajādipaṅktikā iti lagne praśne muhūrte dhvajadhūmādayo 
dagdhadīpti dhūmitabhedena patitāścetsvasvasthāne vāstoraṅge mukhyam | tathā 
coktam - 

āryairvā dhvajadhūmādyairādityā gati niścitaiḥ | 
pradīptadhūmitādisthai śalyamūrdhvādito vadet || 

sajo mūrdhāmukhaṃ dhūmo mṛgāri bhujavakṣasi | 
aśvākoḍhaṃ vṛṣaliṅgaṃ kaṭiścorudvayaṃ karaḥ || 

gajajaṅghaiḥ khagaḥ pādo dehino yasya kasyacit | 

iti | 

taducyate - 

dhūmitaṃ etatsthānatrayamāśritya yadā prayacchanti | vṛcikāstvidā tatsthāne 
vāstorapi śalyaṃ vijānīyāt | ataḥ paśvādīnāmityādi | sūtraprasāraṇakālo 
paśvādīnāṃ gomahiṣyādīnāṃ praveśanairvā kīrtanairvā teṣāṃ 
nāmoccāraṇairvā viruddhairdhvanibhiḥ vādi śalyatvena śalyante | ?

evamañjasā śīghraṃ stokā khāte'ṣṭaśalyorvāre prayojanamuktamapi 
puruṣādhodṛgo śalyaṃ jāyante | na tu doṣakam | 

p.223)

jālāntikāsthitaṃ śalyaṃ prāsādaṃ doṣajaṃ nṛṇām | 
tasmātprāsādikaṃ bhūmiṃ khanedyatnājjalāntikam || 

pāṣāṇaśarkarāntaṃ vā tatra vāstuṃ punaryajet | 
śaṅkhaśuktipravālāni muktārajatakāñcanam ||

maṇiratnādimaṇḍūkaṃ kacchapo * sa cetanaḥ | 
khanyamānīna yadā khāte labhyate vāstu madhyataḥ ||

sarvakāmapradā bhūmiḥ dṛṣṭenaiva samuddharet | 

tataḥ spaṣṭam | tatvāni nijamantreṇetyatra tatvaiśaḥ 

buddhyāhaṅkṛtisaṅkalpo ghanānandakramāttrayaḥ | 
tīrṇabhuk ca samādāno dundubhiśca viluṃvakaḥ || 

mahāvaktraḥ praśāntaśca sarvajño vyomadhārakāḥ | 
sūkṣmaśca nādanāmā ca balavattarabhānumān || 

jayado gandhasaṃjñaśca mātariśvatviṣānnidhiḥ | 
jaleśaścaiva śrīkaṇṭhaḥ iti tattvādhipāḥ smṛtāḥ || 

tataḥ spaṣṭam | samastanāḍisaṃpāta ityādi | atra nāḍyo daśa | ...........

p.224)

* * tāśca nava prācyo nāmānyo saṃyatāyate | 
lakṣmī yaśovatī kāntā * priyā vimalā śivā || 

subhagā sumatī caiva nāḍyaḥ prācīmukhodgatāḥ | 
dhanyāḥ prāṇā viśālā ca sthirā bhadrā jayā niśā ||

virajā vibhavā caiva saumyavaktrāḥ prakīrtitāḥ | 
tṛtīyamūrdhvasthitau vaṃśau durjayo durddharastathā ||

karṇayoḥ pādagulphe ca krīḍantī bandhanī tamaḥ | 
saṃvartā ca vivartā ca jānukūrparamelake || 

hṛdguhyakukṣimārgeṣu sambhavā jananīti ca | 
pakṣadhā ceti vijñeya rajjavoṣṭau ca nāmataḥ || 

samastanāḍisaṃpātaḥ sandhirityabhi dhīyate |
mahātmyamedityāhuḥ brahmasthānaṃ yaducyate || 

aṣṭasūtrasamāyogāt ambujaṃ parikīrtitam | 
vaṃśarajvoṣṭakaṃ sūtraṃ saṃpuṭaṃ koṇasaṅgatam || 

tasyārddhena halaṃ koṣṭhaṃ catuṣke svāstikaṃ matam |
rajjūrdhvaṃ rajjuvaṃśordhvaṃ mahāsvastikamucyate || 

p.225)

vajraṃ (rasa) sūtrasaṃyogāt śūlakoṇe tadarddhataḥ | 
sūtrapañcakasaṃyogāt maṇibandhaṃ prakīrtitam || 

saprasāntā nāḍisaṃyogāt śrīkarmādirmaṇabandhyuk | ?
suviśuddhapatiryatra rajjuvaṃśavivarjitaḥ || 

iti | 

dvādaśavarṇāni śatamaṣṭottaraṃ param | sūkṣmaṃ sahasrantu varjanīyaṃ 
prayatnataḥ | atraiva prasaṅgāt nāmagoṣṭhasthānarūpabhedena bahudhā dṛśyate 
| yathā -

devānāṃ prītidannāma padāṣṭāṣṭakavarjitam | 
* * * * * ekādau vaneṣūpavaneṣu ca || 

uktānukteṣu sarvatra kāryañcchatapadaṃ guhaḥ |
pañcaviṃśatpadaṃ yacca vetālākhyañca tau matam || 

padeṣu susthitannāma pṛṣṭhe vātastu saṃgṛhe |
brahmapīṭhādadho vṛddhiḥ sādhuke vighnamardanī || 

sūtrādho maṇḍalākhyañca kapardānāñca mandire | 
ṣaḍarttvagrantya śravṛttāśrayonvaṣṭāśrārddhacandravān || 

punaśca devaloke ca grahaśakragaṇāṃśumān | 

(iti)

punardeśaviṣaye maṇḍalādivibhedena prapañcatvādalam | tatasspasṭam | atha 
liṅgapratiṣṭhāyā ityādi | sā ca pratiṣṭhā sadā sarvā le dvādaśe 
māsepyubhayapakṣe'pi sakaladine nakṣatre muktau kāryā bhuktyadevane sa 
uttarāyaṇe bhavet | tathā coktam - 

ṛtu ṣaṭke'pi sā kāryā kṛtyarthaṃ kudineṣvapi | 
hīnātiriktake'nyasmin dine vāre dvipakṣayoḥ || 

uttarāyaṇake muktyai liṅgasthāpanamācaret | 

iti | 

atha prathame karaṇatraye vāhuvaktra bhruvākhye atha tārayogaḥ |

janmasaṃpadvipatkṣemapratyaraṃ bādhako vadhaḥ | 
maitraṃ paramamaitrañca janma ceti punaḥ punaḥ || 

atha yogaḥ -  

p.227)

viṣkambhaprītirāyuṣmān saubhāgyaśśomanastathā | 
atigandhassukarmā ca dhṛtiśśūlastathaiva ca || 

gandho vṛddhirddhruvaścaiva vyāghāto harṣaṇastathā | 
vajrassiddhirvyatīpāto varīyān parighaśśivaḥ || 

siddhassāadhyaśśubhaśśubhro brāhmo māhendravaidhṛtiḥ | 
eteṣāñca śubhā grāhyā mṛto'nyaśca parityajet || 


tatassubodham | yaḥ prasādo bhaveddoṣamityādi | eṣāṃ bāṇādīnāṃ 
yajamānecchā yaḥ -

prāsādaḥ kanyaso madhya uttamo uttamo bhavet | 
bāṇaliṅgaṃ sadā pūjyaṃ sarvaprāsādadāpigam | 

iti vacanāt | yasmāt sa ca prāsādo ghaṭitaliṅga mānato bhavati | 
tasmāttatprāsādena liṅgaṃ ghaṭitam | tasya sthāpanayormaṇṭapaḥ 
pūrvamuktastanmaṇṭapaṃ vā kuryādityarthaḥ | tataḥ spaṣṭam | dāhāyāgnau 
bhagākāra ityādi | 

turyāṃśe cārdhakoṇā tu turyatyāgaparigrahāt | 
svakṣetrāṅgamagre tu datvā tatsūtrasaṅgamāt || 

p. 228) oṃ hāṃ gāya namaḥ | oṃ hāṃ patyāya namaḥ | oṃ hāṃ indrāya 
namaḥ | tataḥ śākhayoḥ bhautāśanaṃ matam | kuṇḍaṃ yonyākāramidaṃ 
matam | 

vikārabhaktaṃ vedāśraṃ purato yaddvayaṃ vinā | 
vasubhāgāddṛte bhāge tadaṅgadvitayaṃ tyajet || 

haste datvā samaṃ sūtraṃ bhrāmayedardhacandravat | 
vedāśraṃ pūrvavatkṛtvā ṣaḍaṃśaṃ purato nayet || 

lāñcchayettena mānena kṣetrācīnaturīyakam | 
ṣaṭsūtrapātanātspaṣṭaṃ ṣaṭkoṇaṃ trāyate tadā || 

ṣaṭkoṇārddhaṃ trikoṇaṃ syātkuryānnai-ṛtakoṇagam | 
api koṇārddhakoṇe tu vasvaṃśatyā śato bhramāt || 

vartulaṃ paścime kuṇḍe tanmānenāmbujaṃ matam |
madhye te mantimā pūrve nemī tu karṇikā ||?

vikārāṃśaparityāgāt koṇādardhena lāñcchayet | 
dikṣu saṃsthāpayetsūtramaṣṭāśraṃ tena jāyate || 

tataḥ spaṣṭam | 

p.229)

ucchrāya pañcamāṃśena śūlapadmāni janmanā 

iti | 

tāvatpañcahastatoraṇe hastamayogatamūrdhvaṃ śalyamaṣṭāṅgule 
viśiṣṭocchrāyaḥ ṣoḍaśāṅgulādistriraṃśassyāttatra pañcamāṃśaḥ | 
kiñcidadhikasārddhasaptadaśāṅgulassyāt | tena śūlāṃśanimajjamaḥ | 
atrāṃśaśabdasvarūpavārakaḥ madhyaśṛṅganirgamaḥ 
pārśvaśṛṅganirgamaścetyarthaḥ | tataḥ spaṣṭam | 

atha lokagrahavasavāstasya sravantīnāmityādi | atra kramastāvat 
pūrvadvāratoraṇe -

1 śāntitoraṇāya namaḥ | 2 oṃ ṛgvedāya namaḥ | tataḥ śūleṃ oṃ pūrṇe 
namaḥ | oṃ dhātre namaḥ | oṃ vidhātre namaḥ | tataśśākhayoḥ | oṃ 
praśāntāya namaḥ | śiśirāyai namaḥ | oṃ gaṇapataye namaḥ | oṃ sarasvatyai 
namaḥ | mahālakṣmyai namaḥ ityūrdhvodumbare | tataśśākhayoḥ | oṃ hāṃ 
nandine namaḥ | oṃ hāṃ gaṅgāyai namaḥ | oṃ mahākālāya namaḥ | oṃ 
yamunāyai namaḥ | tato dakṣiṇe | oṃ bhūtitoraṇāya namaḥ | oṃ yajurvedāya 
namaḥ | 

p.230)

oṃ budhāya namaḥ | oṃ bṛhaspataye namaḥ | ajaghanyāya namaḥ | atha dvārāya 
vidyākalādvārāya | atra gaṇādipūrvavat | śākhayoḥ oṃ mṛṅgiṇe namaḥ | oṃ 
vināyakāya namaḥ | oṃ narmadāyai namaḥ | paścime oṃ balatoraṇāya namaḥ | 
oṃ sāmavedāya namaḥ | oṃ tataśśūle | omaryamṇe namaḥ | oṃ mitrāya namaḥ 
| oṃ ttvaṣṭre namaḥ | oṃ janalokāya namaḥ | oṃ tapolokāya namaḥ | oṃ 
śukrāya namaḥ | oṃ śrīpradāya namaḥ | oṃ śanaiścarāya namaḥ | oṃ dhātre 
namaḥ oṃ vidhātre namaḥ | 

atha dvāre nivṛttikalādvārāya namaḥ | atrā'pi gaṇā pūrvavat | vṛṣabhāya 
namaḥ | tataśśākhayoḥ | oṃ yamāya namaḥ | oṃ śrīpradāya namaḥ | oṃ 
satyalokāya namaḥ | oṃ dhruvalokāya namaḥ | oṃ rāhave namaḥ | oṃ ketave 
namaḥ | oṃ vāhanāya namaḥ | atha dvāre - 

oṃ pratiṣṭhākalādvārāya namaḥ | atrāpi gaṇā pūrvavat | tataḥ śākhayoḥ oṃ 
devyai namaḥ | oṃ kāvyai namaḥ | oṃ daṇḍāya namaḥ | oṃ payoṣṇyai namaḥ | 
etān gandhādibhiḥ pūjayet | 

p.231)

tataḥ spaṣṭam | tanmadhye aṣṭadalaṃ padmamityādi | 
asutraspaṣṭavacanādvartanakramo yathā - 

pūrvāparāyataṃ sūtraṃ madhyā prabhāyatassamam | 
pūrvāparasamānena sūtreṇottaradakṣiṇe || 
 
oṃ ka (kāra) yedaparāṅkān pūrvānapi tathaiva ca | 
mataṃ kṣetrārddhamānena matsyaṃ koṇeṣu sādhayet ||

tatra sūtrapradānena caturaśraṃ bhavedidam |
asmin kṣetre'ṣṭadhā bhakte caturbhirmadhyataḥ kujam || 

samantādvikārāṃśena dvārāṇi ca tato bahiḥ | 
caturbhāgaiḥ bhavecchobhā tadardhena kapolakau || 

madhye vṛttāni kāryāṇi caturaṅgulakāni tu | 
prathame karṇikābhāge dvitīye kesarāṇi ca || 

tṛtīye dalabandhīni dalāgrāṇī caturthake | 
dikṣvaṣṭau punarapyaṣṭau datvā sūtrāṇi ṣoḍaśa || 

dvayordvayoḥ punarmadhye tatsaṃkhyātāni pātayet | 
eṣa tṛtīyavṛttasya pārśvaśūtrasya saṅgrahāt ||

p.232)

tathā caturthavṛttasthaḥ grāmādapi bahirmukhāt | 
jāyate sarvatohyardhacandrāṃ ṣoḍaśa ṣoḍaśa || 

lepayet sthirahastānāṃ putrāṇāñca prasiddhaye | 
ekaikasmin dale kuryāt kesarāṇāñcatuṣṭayam || 

tanmadhye navabījāni karṇikāyāṃ prakalpayet | 
tritribhāgavilopena koṇassyātsarvabhadrake ? ||

kāmāḍhyāttattilaḥ kāma prācyate tatprasaṅgatam |?
catuṣṣaṣṭipade bhāgān navakoṇān parityajet || 

stambhamekena ṣaḍbhāgaiḥ ūrdhvaṃ tiryak śīro'nvitam | 
stambhādbhāgaṃ parityajya liṅgamekaṃ yathā bhavet || 

ṣaḍbhirvedaiḥ kalābhistu karṇavediyugairaghaiḥ |
* liṅgaṃ payodhirbhāgaṃ tyaktvā stambhādi pūrvavat || 

itthaṃ pañca ca liṅgāni turyātstambharasaissaha |
liṅgastamabhāntarasthāni liṅgordhve saṃsthitāni ca ||

luptyā koṣṭhāni varteta śikharaṃ sitarūpakam | 

p.233)

stambhe caiva vimānārthaṃ pañcasaptavilopayet | 
koṇastambhadvayādūrdhvaṃ bhāgādyaṣṭādaśā haret ||

koṇeṣu tilakāḥ kāryāḥ latābhiḥ saha śobhanāḥ | 
tadūrdhvaṃ vīthikā kāryā bhāgayugmaiḥ samantataḥ ||

madhye dvādaśabhāgena padmaṃ pūrvavadatra tu | 
pītena rajasā kāryaṃ karṇikā kanakaprabhā ||


śukapiñcanabhe nāḍya nava bījāni vinyaset | 
kesarāṇāntu mūlāni kṛtahārendurāgiṇā ||

kāryāṇi rajasā samyak tanmadhyānmiśraṇanti vai | 
kesarāgrāṇi pītāni dhavalāni dalāni tu || 

bhūmiṃ śuddhena rajasā tisṛbhiścaturaśrakam | 
kṛṣṇena rajasā liṅgavīthī patravibhūṣitā || 

yavagodhūmakaiścūrṇai śālitaṇḍulakairyutam | 
dhātusindhūrajaṃ raktaṃ vā'tha parittvaṣṭakaṃ bhavet || 

kṛṣṇaṃ rajastuṣairdagdhairaṅgārairvā sa cūrṇitaiḥ |
haridrā saṃbhavaiḥ pītaṃ gairikodbhūtameva vā || 

p.235)

haritaiḥ cūrṇitaiḥ patraiḥ hārītantu prakalpayet | 
dīkṣāsthāpanayorvidvān kumbha eva śivaṃ yajet || 

prāyaścitaṃ bhavettasmāt rajobhaṅge tu liṅgavat | 

spaṣṭamanyat | lakṣmakṣetre'ṣṭadhā bhakta ityādi | lakṣmakṣetre liṅgadīrghe 
ṣoḍaśāṃśena parikalpayet | hastādi navahastānāṃ aṅgulādi navāṅgulāntaṃ 
parikalpayet | vistāre tatra dīrghairaṣṭadhā bhakte mūrdhni bhāgadvayocyate | 
lakṣmakṣetrārddhamānena pārśvayorgatya ṣaḍbhāgaparivartanena 
ṣaḍbhāgaparigaṇanayā tatrādho bhāgaṃ tyaktvā 
caturbhāgāvalambanenetyarthaḥ | tatra sūtraparibhramaṇena pṛṣṭhadeśataḥ 
sambandhaṃ kāraye...........va..........ṇakhāṃ gambhīravistārāya 
vilakṣmarekhāvadavagantavyau | tathā coktam - 

ekahaste'ṅgulaṃ jñeyamanyeṣāṃ aṅgulottaram | 
lakṣmai tannavamāṃśena yavaṃ rekhāṃ gabhirakam ||

kuryādvistaramapyetavyaṃśavṛddhā vasugrahe |
pakṣakṣetradalenā'sya rekhāmānaṃ sa saṃbhavet || 

p. 235) dīrghamaṣṭavikalpādau yugmabhāgādvilaṅghayet | 
marmavedhane kurvīta yavārddhena yavena vā || 

ekadvitrikrameṇaiva māṣayā kaiśśalākayā || 

iti | 

tataspaṣṭam | śaktyādi bhūmiparyantaṃ svatatvādhipamityatra 
ṣaṭtriṃśattattvanāyakāḥ | 

śomaśambhustathādeśa cuturānana eva ca | 
kalyāṇañca viśālākhyaḥ ketudhvajo'nālānalaḥ ||

mahānādi tato meka dhvajo nirādapallavaḥ | 
pitāmahaśca gopālaḥ śīlāsye paritānviduḥ || 

tatraspaṣṭam | śuddhecādhvani vidyeśa ityādi | śuddhādhvani śuddhavidyādau 
bhoginau vidyeśāḥ śrīkaṇṭhādayaḥ śuddhe māyādau bhogito mūrtipā 
lokanāyakāśceti mantranāyakāśca draṣṭavyāḥ | tataścchatrāvadhvarādau 
lokeśāḥ śakrādayaḥ rāgādau mantranāyakāḥ a"guṣṭhamātrapuruṣāḥ te 
cāṅguṣṭhamātrastāvat | bhuvaneśo dvitīyakaḥ | īśānaścaikapiṅgākṣaḥ 
udbhavo bhavasaṃjñakaḥ | 

p.236)

mahādevo mahātejaḥ rudrā rāge vyavasthitāḥ || 

iti | 

tatassubodham | aṣṭatriṃśatkalopetamityatra kalāśca -  

śaśinī cāṅgadā ceṣṭā marīcī jvālinī matā | 
śāntirvidyā pratiṣṭhā ca nivṛttiśca catuṣkalā || 

tamomoho'kṣayā niṣṭhā mṛtyumāyā'bhayā jvarā | 
rajo rakṣāratiḥ pālyā * mā saṃyaminī kriyā || 

buddhiḥ kravyā ca dhātrī ca bhrāmiṇī mohinī tathā | 
bhavā ceti ca vikhyātā vāmadevakalā daśa || 

siddhi-ṛddhidyutirlakṣmī medhā kāntissvadhā dhṛtiḥ | iti | tatassubodham | atha 
mahāpāśupataṃ paṭhan ityatra | tacca - oṃ namo bhagavate pāśupatāya atulabala 
vīryaparākramāya tripañcanayanāya nānārūpāya nānāpraharaṇodyakarāya 
sarvāṅgavaktrāya bhinnāñjanaprakhyāya śmaśānavetāla - priyāya 
sarvavighnakṛntanakarāya sarvasiddhipradāya bhaktānu - kampine 
asaṃkhyavaktrabhujapādāya pramathasiddhāya 

p.237)

vetālapitrāśine śākinī kṣobhanāya vyādhinigrahakāriṇe pāpaṃ bhakṣyāya 
somasūryāgninetrāya viṣṇukavacāya indravajrahastāya yamadaṇḍāyaṃ 
varuṇapāśāya rudrastriśūlāya jvalanajihvāya sarvaro (ga) vidrāvaṇāya 
grahanigrahakāriṇe duṣṭanāgakṣayakṣmāriṇe oṃ kṛṣṇapiṅgalāya 
phaṭkrurāya phaṭvajrāstrāya phaṭ śaktaye phaṭ agnaye phaṭ daṇḍāya phaṭ 
yamāya phaṭ khaḍgāya phaṭ nirupataye phaṭ pāśāya phaṭ varuṇāya phaṭ 
dhvajāya phaṭ vāyave phaṭ gadāyai phaṭ kuberāya phaṭ triśūlāya phaṭ 
īśānāma phaṭ cakrāya phaṭ viṣṇave phaṭ padmāya phaṭ brahmaṇe phaṭ 
nāgāstrāya phaṭ khādagāstrāya phaṭ mugdhāstrāya phaṭ kaṅkālāstrāya 
phaṭ pañcikāstrāya phaṭ kṣurikāstrāya phaṭ ḍākinyastrāya phaṭ śastrāstrāya 
phaṭ gaṇāstrāya phaṭ pipiliñcāstrāya phaṭ gandharvāstrāya phaṭ pūrvāstrāya 
phaṭ dakṣiṇāstrāya phaṭ paścimāstrāya phaṭ uttarāstrāya phaṭ 
(dākinyastrāya) phaṭ sāmālukāstrāya 

p.238)

phaṭ lāmāstrāya phaṭ śivāstrāya phaṭ īśānāstrāya phaṭ mahāstrāya phaṭ 
tatpuruṣāstrāya phaṭ aghorāstrāya phaṭ vāmāstrāya phaṭ sadyojātāstrāya 
phaṭ hṛdayāstrāya phaṭ haḥ astrāya phaṭ kṣaḥ narasihmāstrāya phaṭ 
varāhāstrāya phaṭ sarvāstrāya phaṭ ......jāstrāya phaṭ śaḥ phaṭ laḥ phaṭ vaḥ 
phaṭ ṣaḥ phaṭ śrīṃ phaṭ sauṃ phaṭ ṣūṃ phaṭ sarvamanāṃsi 
phaṭsarvakaraṇāya phat sarvadevāya phaṭ bhram | aṃ phaṭ laṃ phaṭ 
bhairavāstrāya phaṭ māyāstrāya phaṭ .........kā......ṣtrāya phaṭ 
kṣetrapālāstrāya phaṭ krūrāstrāya phaṭ hauṃ phaṭ bhaskarāstrāya phaṭ 
candrāstrāya phaṭ vighneśāstrāya phaṭ khāṃ khauṃ phaṭ kṣāṃ kṣauṃ phaṭ 
unmūlaya unmūlayā trāsaya trāsayā sañjīvaya sañjīvaya phaṭ drāvaya 
drāvaya phaṭ sarvaduritanāśanāya phaṭ sadāvartano deva sarvavighnavināśayet | 

mahāpāśupatāstreṇa mahāśāntiḥ prajāyate | 
sāṣṭottaraśatāstrāya phaṭkārāṇāṃ vyavasthitiḥ || 

p.239)

tataḥ spaṣṭam | bālukā vajrālepana ityatra vajralepanaṃ śvabhrasandhiṃ tataḥ 
puryabālukaiḥ sūkṣmavālukaistāvat sūryastu tatsandhiryāvatdutāṃnamastakam 
|

payo kṣirairlohamalairalacūrṇaissusūkṣmakaiḥ | 
śaṅkhacūrṇaissamaṃ grāhya kṣaumatailena vāpayet || 

yuktyā pākaṃ tataḥ kṛtvā visandhiṃ tena kārayet |
yathā na vicalettena udakādyabhighātakaḥ || 

iti | 

udakaṃ sandhikaścātra pramādyadajāyate || ?

sandhirhānirmano rogo vāpyatha pañca vā | 
tasmātsarvaprayatnena jalaṃ praṇālakaṃ śubham || 

praṇālāya praṇālāttu śailajaṃ vā'tha dārujam | 
svadṛḍhaṃ śobhanaṃ kṛtvā dātavyaṃ jalanirgamam ||

prāsādānte vṛhatkhātaṃ rūpavatpadanirmitam | 

iti | 

tataḥ spaṣṭam | pūjāsāmānyaliṅgeṣvityādi | atra 

p.240)

sarvasāmānyatvena nṛpādibhisthāpiteṣu niyatajanapūjyeṣu sādhāraṇāṇubhiriti 
praṇavo māyāmātṛkā vyomavyāpi ṣaḍakṣaram - 

prāsādo bahurūpaśca saptasādhāraṇā matā | 

(iti) | 

ebhiḥ pūjā kāryā | tataḥ spaṣṭam | atha hṛtpratiṣṭhāyāmagraṃ 
tadguṇānāñca bodhakañca kalādikañcetyatra kalādi tatvanyāsaḥ | oṃ hāṃ 
kalāyai namaḥ | oṃ hāṃ kalādhipataye namaḥ | oṃ hāṃ kalādhipa 
ttvamasyātmanaḥ kalane vyaktiṃ kuru kuru oṃ vidyāyai namaḥ | oṃ hāṃ 
vidyādhipataye namaḥ | ityādayo mantrāḥ | vidyādhipattvamātmano 
jñānābhivyaktiṃ kuru kuru haṃ hāṃ nāgādhipatvasyātmano viṣayarāgaṃ 
kuru kuru | au hāṃ prakṛtya tyadhipatvamasyātmano vikārapuruṣatvaṃ kuru kuru | 
oṃ hāṃ buddhyadhipatvamasyātmano bodhaṃ kuru kuru | oṃ hāṃ 
ahaṅkārādhipatvamasyātmano viṣaye'haṃ kuru kuru | oṃ hāṃ 
manodhipatvamasyātmano vikalpaṃ kuru kuru | 

p.241)

oṃ hāṃ śrotrādhipatvamasyātmano śabdātmakagrāhakatvaṃ kuru kuru | oṃ 
hāṃ ttvagadhipatvamasyātmane sparśagrāhakatvaṃ kuru kuru | oṃ hāṃ 
cakṣuradhipatvamasyātmano rūpagrāhakatvaṃ kuru kuru | oṃ hāṃ 
jihvādhipatvamasyātmano rasagrāhakatvaṃ kuru kuru | oṃ hāṃ 
ghrāṇādhipatvaṃ asyātmano gandhagrāhakatvaṃ kuru kuru | oṃ hāṃ 
vāgadhipatvamasyātmano vāgvisarjanaṃ kuru kuru | oṃ hāṃ 
pāṇyadhipatvamasyātmano padārthagrāhakatvaṃ kuru kuru | oṃ 
pādādhipatvamasyātmano dvāhaṃ kuru kuru | pāyvadhipatvamasyātmano 
utsargatvaṃ kuru kuru | upasthādhipatvamasyānandābhivyaktiṃ kuru kuru | 
tataśśabdādayaśca sādhipā nyastavyāḥ | atha daśa nāḍyaḥ | 

iḍā ca piṅgalā caiva suṣumnā ca tṛtīyakā | 
gāndhārī hastijihvā ca pūṣā caiva yathā tathā || 

alaṃpuṣā kuhūścaiva śāṅkhinī daśa nāḍayaḥ | 

iti | 

p.242)

atha - 

prāṇāpāṇasamānaśca udānavyāna eva ca | 
nāgaḥ kūrmo'tha kṛkaraḥ devadatto dhanañjayaḥ || 

iti | 

tataḥ spaṣṭaṃ | 

atha prāsāde vāritejo'nilavyomapañcāṣṭakasamanvita ityatra - 

pañcāṣṭakāśca rudrāste atiguhyāṣṭakāstathā | 
guhyāṣṭakāścaiva punaḥ pavitrāṣṭaka eva ca || 

* * sthā vaṣṭakāśca sarva te rudrāḥ pañcāṣṭakāḥ ?
tatrādau jalatatve tu praṇavaḥ śaśibhūṣaṇaḥ | 
devadevo hyajo gandha āṣāḍhā sīsasaṃjñakāḥ || 

saptamo haribhūtasyādaṣṭamo lakulīśvaraḥ | 
ata ūrdhvaṃ bhavedagniḥ tatrāpi guhyakā tathā || 

haraśca tripuraghnaśca triśūlassūkṣma eva ca | 
mahākālaśca sarvaśca tatheśāno'tha bhairavaḥ || 

p. 243) 

atha vāyau sthitā rudrāstatrādau kāmarūpavān | 
pitāmaho vidusthāṇuḥ svayambhūrudra eva ca || 

viśvaścaiva mahānādo mahābhīmastathāṣṭamam | 
bhavo vyomni mahā yo * trimūrtirudra eva ca || 

mahābalaśivaścaiva sahasrākṣaḥ tathā śivaḥ | 
kapardī cordhvaretāśca vāktattve ca mahotsavaḥ || 

śrīkaṇṭho nīlakaṇṭhaśca mahātejāstathaiva ca |
mahāliṅgaśca sthūle ca evaṃ pañcādaśa smṛtāḥ || 


atha guṇatrayayoginaḥ 

akṛtaśca kṛtaścaiva bhairavo brāhma eva ca |
vaiṣṇavastathā kaumārau aumaḥ śrīkaṇṭha eva ca ||  

atha māyāyām | 

guhaneśohyaśāṭhyaśca tathā hariharāvubhau | 
daśeśāno mahāvīryo trikālo gopatistathā || 

atha saṃprasaṃsthānte tadvadūrdhve tayā sthitāḥ | 
lakṣmīśo brahmaṇo hantā vidyeśānastathā paraḥ || 

p.244)

vidyeśaśca śivo'nantaḥ ṣaḍḍrudrāḥ saṃprakīrtitāḥ | 

tatassubodham | 

atha kūpapratiṣṭhā ityatrāpi pūjayedvāstu bimbe bhāskarabhājita ityādi 
biṃbavṛtta maṇḍale vṛttakrameṇa ca bhāskarasaṃkhyayā nava bhājite sati  
aṃśānāgnirakṣaḥ pavaneśakoṇeṣu sārddhadvīpatanāyakāḥ | 
rudrādyaṣṭamarudrataḥ tatastvaṃśānāgnikoṇayormadhye 
madhyekapārśvayostribhistribhiḥ miśrīkṛtena sāṃśake parjanyādayaḥ 
ṣaḍānanāḥ pūjyāḥ | punaścaiśānadikṣvāpādyāḥ padaṃ matāḥ | 
tatassubodham | 

atrānuktaṃ saṃpūrṇaṃ siddhāntena virodhi | yat śodhanīyaṃ prayatnena 
deśikaissaṃmatam | 

śrīścedirājabhuviśaivajanākarākhya - 
śśrīkolakī vimalabhāva śivā.......śayo | 
tadvaṃśajo śivamatāgamalakṣyavettā 
śrīdharmaśambhuriti gauḍhapatīndranāthaḥ || 

p.245)

tasmādasāvalanaśaṅkaradeśiko.........
divyāgamāmbunidhiriti kalpavṛkṣaḥ | 
svargaukasāmapipadaṃ vacasā labhante 
yasyaikajanmamaraṇaikabhayaṃ nirastāḥ || 

śrīkolakīyasantānavyomavyāpī tataśśivaḥ | 
śrīsomaśambhurītyāsīt kalau lokahitāya vai || 
jñānaśaktivapustasmāt jñānaśambhussadāśivaḥ | 
....ye nena dyotitaṃ sarvaṃ śaivamalārciṣā || 

somārkavaṃśanṛpamaulivilolitāṅghri - 
vidvajjanānanasarojadivākaro mām | 
dīnāndhasūrikṛpaṇā tithivārajāta - 
śrījñānaśambhuraniśaṃ malinaṃ punātu || 
yasyāvalokanabalātsuciraṃ hi rajjvā 
lokeśabhumiṣu tataśśivatāṃ prayāti | 
lokānviyakṣuya gahanādi malā nanandā -  ?
nandatā.......ṃalabodhaśivābhidhānaḥ || 

p.246)

śrīpañcāgamasaṃbhavāgamanidhiḥ mantraugharatnācca tat 
ṣaṭtarkasmṛtivedasindhuvasati satsandhiśailāvṛtaḥ | 
aṣṭapratyayā vicikābhiraniśaṃ jantūn punāti ?
śaivācāryaparopadādanudinaṃ śrījñānaśambhussa mām || 

śrīsomeśapadāravindamadhuṣaṇḍārtha pakṣoghāta -  ?
siddhāntāgamapuṣ.pasāramadhukṛddhaṃsasvanedgārakaḥ | 
śrīmat jñānaśivābhidhānacaraṇaproccoccalāgrodbhava -  
śivamantyavekaro vadadimāṃ adhyaktabodhapradāṃ ?
rudradeva muniḥ śrīmān pañcarātrika ityasau | 
prathitastapasā loke maretasya tu kṛtā mayā || 

iti | 

iti śrī somaśambhuviracitāṃ śrīmatsomaśambhupaddhatau vā spaṣṭabodhinī 
tryaṃbakaśambhuviracite caturdaśa ṭīkā samāptā ||

hariḥ oṃ | śubhamastu | 



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