#################################################### MUKTABODHA INDOLOGICAL RESEARCH INSTITUTE Use of this material (e-texts) is covered by Creative Commons license BY-NC 4.0 Catalog number: M00328 Uniform title: siddhāntārthasamuccaya Manuscript : IFP/EFEO transcript T00206 Description: IFP/EFEO transcript T00206 Notes: Data-entered by the staff of Muktabodha under the direction of Mark S. G. Dyczkowski. Revision 0: January 29, 2015 Internet publisher : Muktabodha Indological Research Institute Publication year : Publication city : Publication country : India #################################################### siddhāntārthasamuccayaḥ p. 57) śrīmatpadmarasārādhyapadābhyāṃ namaḥ | siddhāntārthasamuccayaḥ | yenānādi malādi pāśa nivarddhvaṃsāyabaddhātmanāṃ sarvajñena sadoditena kṛpayā jñānaṃ samāviṣkṛtam | natvā taṃ paramaṃ śivaṃ paragurun sarvān guruṃścāparān siddhāntārthasamuccayo gurumukhātprāptaḥ sphuṭaṃ likhyate || pramāṇaścanā tatra kriyate bahudhā yataḥ | sarveṣu śivaśāstreṣu vyākhyāneṣu ca dṛśyate || tasmādāgamayuktibhyāṃ yathā yo'rtho guruttamaiḥ | nirṇītaḥ sa tathāsmābhiḥ saṃkṣepeṇa pradaśyate || tatra tāvat pārameśvaraṃ jñānaṃ dvirūpamavabodharūpaṃ śabdarūpaṃ ca | tatrāvabodharūpamamalamanādinidhanaṃ sarvārthaprakāśakaṃ sarvānugrāhakaṃ śivajñānātmakaṃ ca | śabdarūpaṃ tu śāstrātmakameva | avabodharūpaṃ punaḥ śabdarūpārūḍhaṃ paramakāruṇikaḥ parameśvaraḥ pratisargaṃ sṛṣṭikāle sarvānujighṛkṣayā guruparamparayā yogyeṣu pravartayati | yaduktaṃ śrimatsvāyambhuve - athātmamalamāyākhya karmabandhavimuktaye | vyaktaye ca śivatvasya śivājjñānaṃ pravartate || mokṣakārikāsu ca - anādikālasaṃsiddhaṃ tadguṇatve'pi śaṃkare | p. 58) tacca samyak paricchedi śāṃkaraṃ jñānamīritam iti || guruparamparākramaśca dvividhaḥ mahaughakramalakṣaṇaḥ pratisaṃhitagurukramalakṣaṇaśca | tatra mahaughakramalakṣaṇaḥ pradarśyate | tatra parameśvaraḥ prathamaṃ vidyeśāṃnanugṛhya tebhyo'ṣṭāviṃśati saṃhitāḥ prakāśayati | te ca punaḥ śrīkaṇṭhādi krameṇa munimanuṣyāntaṃ sarva saṃhitā avatārayanti | soyaṃ mahaughalakṣaṇaḥ śāstrāvatāraḥ | taduktaṃ śrīmanmālinīvijaye - sisṛkṣurjagataḥ sṛṣṭerādāveva nijecchayā | vijñānakevalānaṣṭau bodhayā māsa pudgalāniti || eṣa ca gurukramaḥ śrīmadrauravādau śrūyate - jagataḥ kāraṇaṃ devamanaleśaṃ paraṃ gurum | tenoktaṃ parameśena śrīkaṇṭhāya mahātmane || iti | śivodgīṇamidaṃ jñānaṃ mantra mantreśvareśvaraiḥ | kāmadatvātkāmiketi pragītaṃ bahuvistaram || tebhyo'vagatya dṛgjyotirjvālālīrḍhasmaradrumaḥ | dadāvumāpatirmahyaṃ sahasrairbhava saṃmitairiti | pratisaṃhita gurukramaḥ pradarśyate | yatuktaṃ śrīmatkiraṇe - sṛṣṭyanantarameveśaḥ śivān sṛṣṭvā daśātmajān | jñānamekaṃ vibhajyāśu teṣāṃ tatsaṃkhyayāvadat || kāmikaṃ praṇavākhyasya sudhākhyasya ca yogajam | p. 59) dīptākhyasyāpyacintyaṃ tu kāraṇākhyasya kāraṇam | ajitaṃ suśivākhyasya īśasyāpi sudīptakam || sūkṣmaṃ tu sūkṣmasaṃjñasya kālasyāpi sahasrakam | suprabhadaṃ gaṇeśasya aṃśusaṃjñasya cāṃśumat || evaṃ prāthamikaṃ proktaṃ punaranyo gurukramaḥ | praṇavātrikalaḥ prāptaḥ kāmikaṃ trikalāddharaḥ || sudhākhyādyogajaṃ tantraṃ bhasmasaṃjñastataḥ prabhuḥ | dīptasaṃjñādacintyaṃ tu gopatiśca tato'mbikā || kāraṇaṃ kāraṇāccharvastataḥ prāptaḥ prajāpatiḥ | ajitaṃ suśivātprāpto hyumeśo hyacyutastataḥ || īśād dīptaṃ trimūrtistu tataḥ prāpto hutāśanaḥ | sūkṣmaṃ sūkṣmādbhavaḥ prāptastasmātprāptaḥ prabhañjanaḥ || kāla saṃjñāt sahasrākhyaṃ bhīmo dharmastataḥ khaga | gaṇeśāt suprabhedaṃ tu vigraheśastataḥ śaśī || aṃśumaccāṃśu saṃjñāt tu prāptohyugrastato raviḥ | evamete samākhyātāḥ śivabhedādaśādyate || daśāṣṭasaṃkhyayāpyanyo rudrabhedo'paro mataḥ | daśāṣṭasaṃkhyayā rudrān sṛṣṭvā pūrvamukhādyataḥ || śivastat saṃkhyayaive ca punastān bodhayet khaga | rudrasyānādi saṃjñasya vijayaṃ tena bhāṣitamityādinā p. 60) phalabhedo na kalpyo'tra jñānabhedaḥ prakalpyate ityantena | atrāyamarthaḥ - tantrāṇāṃ śivabhedarudrabhedatva bhedena tāvad dvaividhyaṃ tatra śivabhedaḥ praṇavādīnanugṛhya sadāśivatattva vāsinaḥ kṛtvā teṣāmekamevāvabodharūpaṃ jñānaṃ yathādhikāraṃ śabdaracanā sṛṣṭipuraḥsaraṃ kriyādi bhedena daśadhā vibhidyopadiṣṭaḥ | rudrabhedastanādi prabhṛbhṛtīnaṣṭādaśarudrān jñānayuktānevānugṛhya śabdaracanāṃ kṛtvā tathaiva vijayādiraṣṭādaśabhedatantraiḥ prakāśitaḥ | te ca rudrāḥ sadāśivatattvādho vartinaḥ | ata eva śivabhedarudrabhedayoḥ parāparatvamuktaṃ ca śrīmatsvatantre - sakalastu vṛto devairoṃkāradyairanukramāt | rudrāṣṭādaśakaṃ brāhma iti | tayorapi punaradhye tṛpravaktṛbhedo'pyuktaḥ | eteṣvapi bhedeṣu adhyetṛbhedāt vaktṛbhedāt bhedovaktumaśakya | ata evāsya śivajñānasyāvatārabhedāt kriyābhedācca bhedo na tvarthavyavasthā bhedādvā phalabhedādvā | taduktaṃ śrīmatsvāyambhuve - ekameva śivajñānaṃ vibhinnaṃ daśadhā punaḥ | tathāṣṭādaśadhā bhūyo bhedāntaravisarpitam iti || ekameva śivajñānaṃ vibhinnaṃ bahudhā punaḥ | upabhedopabhedānāmasya saṃkhyā na vidyate || bhedāntarāṇi sarvāṇi mahānti na mahāntyapi | dīkṣā saṃpratyayārthāni siddhimukti phalāni ceti || p. 61) anyepyāhu - sarvaśākhāpratyayamekaṃ karmeti | eṣāṃ ca tantra bhedānāṃ gurupūrvaka saṃbandhaḥ kvacit pañcaprakāraḥ kvacit ṣaṭprakāraḥ | śrīmataṅgoktavatpañcaprakāraḥ | tathā hi - śivānantayoḥ paraḥ sambandhaḥ | ananta śrīkaṇṭhayoḥ mahān | śrīkaṇṭhamataṅgayordivyo mataṅgamuninā manuṣyāṇāṃ divyādivyo manuṣyaiśca manuṣyāṇāmadivyātmakaḥ | śrīmanmṛgendre tu ṣaṭprakāraḥ yathā - śivānantayoḥ paraḥ sambandhaḥ anantaśrīkaṇṭhayoḥ mahān śrīkaṇṭhaśakrayorantarādhaḥ śakrabharadvājayoddhivyo bharadvāja hārītayordivyādivyo hārītena tacchiṣyāṇāmadivya ityeva manyeṣvapi yathāyogaṃ draṣṭavyam | evamāparameśvarādavicchinna guru saṃpradāyasmaraṇāt tatkṛtatvenasya śāstrasya prāmāṇyaṃ siddham | taduktaṃ śrīmanmataṅge - pramāṇamekaṃ tadvākyaṃ tattvamīśvara bhāṣitam iti | nanu nityatvenāgamasya prāmāṇyamiti kecit | tadayuktam asya kṛtaka āgamaḥ saṃbhavati racanāvatvādabhinava viracitavākyavat | racanā ca setvādivat | tasyā kartāraṃ na vyabhicarati | tasmādāpta praṇītatvenaivāgamasya prāmāṇyam | parameśvaraśca paramāptaḥ | nityanirmalaniratiśaya sarvārtha jñānakriyā yuktatvādrāgadveṣā bhāvena vipralambhāsaṃbhavāt sarvānugrāhakatvācca | taduktaṃ śrīmanmohaśūrottare - yadyathāvasthitaṃ vastu sarvajñastat tathā vadediti | īśvaraśca yogi pratyakṣādanumānācca siddhaḥ | p. 62) tathā hi śrīmanmataṅge - śaktisiddhipūrvamīśvarasiddhimuktvā yogi pratyakṣagamyatvamuktam | śaktaśca śaktimān siddhopyathavā munipuṅgava | akṣāṇi pratipratyakṣaṃ manaścākṣamanuttamam || saṃkalpaviṣayaṃ siddhaṃ saṃkalpādeva kevalāt | prapattavyaṃ munivyāghra kimanyat paripṛcchasi || iti na ca yogino'siddhā iti vācyam | yacchruyate - ātmānamaraṇiṃ kṛtvā praṇavaṃ cottarāraṇim | jñānanirmathanābhyāsād devaṃ paśyen nigūḍhavaditi || anumānasiddhatvamapyuktaṃ śrīmanmṛgendrādau - athopalabhya dehādi vastu kāryatvadharmakam | kartāramasya jānīmo viśiṣṭamanumānataḥ || vaiśiṣṭyaṃ kāryavaiśiṣṭyād dṛṣṭaṃ lokasthitāvapīti | āgamasīddhatvamapyuktaṃ śrīmanmataṅge - pañcamantratanuḥ śrīmān sakalaḥ paripaṭhyate | suprasannendriyagrāmaḥ sarvajñaḥ sarvagocaraḥ || yogayogeśvaraḥ svāmī svatantraḥ paśupāśahā | tasyoktiḥ pauruṣaiḥ sthūlaiḥ pramāṇairna ca bādhyate || iti | eṣāceśvarasiddhiḥ sarvāsu saṃhitāsu nyāsādiṣu ca vistareṇa sādhitatvānnātra likhyate | na ceśvara kṛtādāgamādīśvarasiddhā - p. 63) vitaretarāśrayadoṣaḥ āśaṅkanīyaḥ dvayorapi visadṛśakriyatvāt | īśvarohyāgamasya kartā āgamastu taṃ jñāpayatīti | kiṃ ca tadukteṣu ca dṛṣṭārtheṣu phalavattvamupalabhyādṛṣṭārthasyāpi tacchāstrasyāvitathatvaṃ manumīyate | taduktaṃ śrīmanmataṅgepi - viśeṣasyānumānasya trividhasyāpi niścayāt | āgamādāptavaktrotthānnānyathā munipuṅgava || āptaścaivāgamāt siddhaḥ sacedānīṃ vicāryate | āyurvedāt sagaṇitān mantra vādācca sasphuṭāt || rasopaniṣadāṭopādāptaḥ saṃparigṛhyate iti | nanu devataiva tāvanna siddhā | tatsaṃbhave hi tadviśeṣasyeśvarasya siddhiḥ | sā tu śabdamātraiva | tathāhi - karmānuṣṭhānādeva phalaṃ na devatāyāḥ tadbādhakatvenābhimatarudrendrādiśabdabhedena pramāṇāntarairasiddheḥ | ata eva tena saha saṃbandhagrahaṇā saṃbhavādāgamenāpya siddhiḥ | tata eva ca saṃbandhagrahaṇeti taretarāśrayato'siddireva | tataśca raudraṃ caruṃ nivarpetsvargakāma ityādābuddeśyakārakatayā viśiṣṭakarmāṅgatvena sa eva devatāśabdaḥ pratīyata iti kriyāta eva phalaṃ yuktaṃ na devatāta iti jaiminīyāḥ | atrocyate | evaṃ hi devatāyāḥ śabdamātratve phalamapi p. 64) śabdamātrameva syādyato jyotiṣṭomena svargakāmo yajetetyādau svargādyātmakaṃ phalamapi tadvadeva pramāṇāntarasiddham | atha yadi śabdādi yogaṃ vināpi nārtharahita paraḥ śabdaḥ saṃbhavatīti purāṇetihāsāṃdiprasiddhaṃ viśiṣṭamevātra svargaśabdaḥ phalatvenābhidadhātityucyate tadihāpi samānamiti na śabda eva devatāpi tu tadvācyo'rthaviśeṣa eva svavācakādbhinnā devadatrādi śabdavācyātmavaditi saiva phaladāna tu karmamātraṃ tasya kṛṣyādi karmavat phalajananamātra eva sāmarthyādacetanatvenedaṃ phalamasmai dāsyāmīti vivekābhāvāt | śabdo hi viditapadapadārtha pratyāyakatvena bhavatopi siddha iti indrādi śabdānāmapi śabdatvenaivārtha pratyāyakatva siddhestatpratyeyo devatā lakṣaṇo'rthaḥ svargalakṣaṇa phalavat siddha evamanumānādi siddhatvamapīśvaralakṣaṇa devatāyāḥ prāgevoktamiti na pramāṇāntarāsiddhaṃ nāpītestarāśraya doṣaḥ | yadāhuḥ - śrutisiddhyarthaṃ śrutopalabdho yatnavatā bhavitavyam na śrutisiddhau yatna viśeṣaśaithilyamācaraṇīyamiti | tataśca somapāḥśatakraturityādi śrutisiddhasya devatā viśeṣasya karmaṇonirūpasya ca vajrahastaṃ sahasrākṣamindramīḍe caturbhujamityādi śrutisiddhasya śabdamātrasyāsaṃbhavāt tat tad viśeṣeṇa viśiṣṭā devatā siddhaiva | śrutirapi tāviśeṣayā devamaitraḥ p. 65) dṛśyate yathā - indro diva indra-īśe pṛthivyā ityādi | na ca devatāyā mūrtatvāt asmadādi vadaneka deśayāgasannidhiranupapanneti vācyam | asyā aṇimādyaiśvarya yogena vāsudeva saubhāryādivat prākāmyaśaktyā yugapadameka deśasannidhiryujyata eva yataḥ | taduktaṃ śrīmatparākhye - śabdamātrasthite mantre śabdamātraṃ phalaṃ tathā | na cārtharahitaḥ śabdaḥ padavākya gatakramaḥ || vācyaśca vācakād bhinno devadattādi śabdavat | pratyāyakaśca te śabdapatyayertha vivarjitaḥ || tena sā vācakād bhinnā vācyā sā devatā dhruvam | viśeṣaṇaṃ yatastasyāṃ karmarūpābhidhāyakam || pratipannaṃ viśeṣeṇa vedavākyaistathāvidhaiḥ | stutāpi devatā yasmāt stutyā sābhimukhī bhavet || athārthavādatastasyā devatāyā viśeṣaṇam | yadi tatparamārthena virodhaḥ katamo bhavediti || devatā śrūyate śāstre tata eva phalaṃ mahat | mahāvīryopapannatvāt tayā sthāsyati sa kṛtau || vedānta vādināṃ yadvadanantatvaṃ tvanugrahaḥ | iti ca kaḥ pratyetyartha varjitaḥ | artha vivarjitaḥ śabdā iti ko vetti itthaṃ śrīmanmṛgendre ca - na jātu devatāmūrtirasmadādiśarīravat | p. 66) viśiṣṭaiśvarya saṃpannā sāto naitannidarśanam | ityādi | yadyevamīśvarasyāpi śarīritvādasmadādivadasarvajñatvamasarvakartṛkatvaṃ ca syāt | tataśca paramāptatvānupapapattiḥ | aśarīraścet kartṛtvanupapattiḥ | yadāhuḥ - kāryaṃ śarīrayuktena kartrā vyāptaṃ sadaiva yat | kāryatvāt tena jagataḥ kartā dehī prasajyate || iti | aśarīro hyadhiṣṭhātā nātmā muktātmavadbhavediti ca | tataśceśvarasyāpi sāvayavatvenā nityatvāt tasyānyena kartrā bhavitavyam | tasyāpi śarīritvena kartrantarāpekṣāyā manavasthā | tanna ātmanaḥ svadehaspandādau śarīrāntarānapekṣayā icchāmātreṇa kartṛtvadarśanāt | nanvicchāmātreṇa kartṛtvaṃ svādhiṣṭitaśarīrasyandādau dṛṣṭam | na tu bāhye mṛdādijanye ghaṭādau | satyam | ata-eva sadādhiṣṭhāyakatvena viśvamīśvarasya śarīramivānumīyate | tasmādicchāmātreṇeśvaraḥ sṛṣṭādi tanoti | ātmanāṃ hi malādiyogādeva jñāna kriyayoḥ śarīrendriyāpekṣā | īśvarasya tu nitya nirmalattvātadapekṣā nāstyeva | yatuktaṃ śrīmatkiraṇe - yathā kālo hyamūrtopi dṛśyate phalasādhakaḥ | evaṃ śivo hyamūrtopi kurute kāryamicchayeti || mohakārikāsu ca - ajāta malasaṃbandhaḥ sarvajñaḥ sarvakṛdvibhuḥ | p. 67) sakalo niṣkalo'nantaḥ svecchānantarakārya kṛditi | śaktistu śarīrendriyādi kāryaṃ kurvāṇā bhagavataḥ śarīratayā karaṇa tayocyate | taduktaṃ śrīmanmṛgendrādau - mūlādyasaṃbhavācchāktaṃ vapurno tādṛśaṃ vibhoḥ | tadvapuḥ pañcabhirmantraiḥ pañcakṛtyopayogibhiḥ || īśa tatpuruṣāghoravāmājairmastakādikamityuktā | itthaṃ śaktiḥ kurvatī dehakṛtyaṃ dehābhāvāducyate dehaśabdaiḥ | tasyā bhedāyepi vāmādayaḥ syuḥ tepi proktā kṛtyabhedena sadbhiḥ || iti | karaṇaṃ ca na śaktyanyācchaktirnā cetanācita ityādinā ca | śrutāvapi tasya * * karaṇaṃ ca dṛśyate na ca tatsaṃścāpyadhikaśca dṛśyate | parāsya śaktirvividhaiva śrūyate svābhāvikī jñānabalakriyā ceti | ata eva jñānasyāpyasya na śarīrendriyā pekṣā | yaduktaṃ śrīmanmṛgendre - sarvajñaḥ sarvakartṛtvātsādhanāṅgaphalaiḥ saha | yo yajjānāti kurute sa tadeveti susthitam || taccasyā vṛtti śūnyatvānna vyañjakamapekṣate | tanna sāṃśayikaṃ tasmād viparītaṃ na jānucit || yānivyañjakamīhante vṛtatvān malaśaktibhiḥ | vyañjakasyānurodhena tāni syurvyāhatānyapi || nādhyakṣaṃ nāpi tallaiṅgaṃ na śabdamapi śāṃkaram | jñānamābhāti vimalaṃ sarvadā sarvavastuṣviti || p. 68) kathaṃ tarhi pañcavaktrastripañcadṛgityādibhirīśvarasya śarīramāgameṣu stūyate dhyānārthameva | tanna | dhyānākāre dhyānapūjādyupapadyate | yaduktaṃ śrīmatpauṣkarādau - sādhakasya tu lakṣyārthaṃ tasya rūpamidaṃ smṛtam | sarvataḥ pāṇipādaṃ tatsarvatokṣiśiromukham || ityādinā anyairapyuktaṃ - ākāravāṃstvaṃ niyamādupāsyo na vastvanākāramupainibuddhiḥ | iti kathaṃ tasya śāstropadeśakatvam | icchāmātreṇa vidyeśvarādīnāṃ śāstrāvabodhakatvamevātropadeśakatvaṃ na tu vāgindriyavyāpāraḥ | yaduktaṃ śrīmatparākhye - sannidhāne yatastasmin sarvakāryasya saṃbhavaḥ | akṣahīnepi sāmarthyaṃ dṛṣṭaṃ tatkarṣakātmani || sāmarthyaṃ tadvadīśasya sarvakṛtye nisargajam | iti | anyepyāhuḥ - sānnidhyamātratastasya puṃsaścintāmaṇeriva | nissaranti yathākāmaṃ kuḍyādibhyo nideśanāḥ || iti | tasmādīśvara praṇītatvenāsya śaivāgamasya prāmāṇyam | nanu darśanāntareṣvapi hiraṇyagarbhādaya īśvarāḥ śrūyante | tebhyosya ko viśeṣaḥ | atrocyate | teṣāṃ paśupāśarūpatveneśvarāntara pūrvakatvānna sarveśvaratvaṃ saṃbhavati | tathā hi prakṛtireva paratra śabdavācyo nārāyaṇaḥ p. 69) yo vā īśvaraḥ kaiścidadhyātmavidbhiḥ pāñcarātrikaiśceṣyate tasyopādāna kāraṇatvāditatyāraprakṛtedi * * * pihiraṇyagarbha samavartatāgre bhūtasya jātaḥ patireka āsīdityādi śrutyarthatayā hiraṇyagarbhākhyeśvarastasyāḥ prakṛtervikāre dhyātmavidbhedairīśvaraḥ proktaḥ pāñcarātrika bhedairvā cāturātmalakṣaṇaḥ | yatuktaṃ - īśāstu te samabhavan prakṛteḥ padasyāḥ kṛṣṇāniruddhamakaradhvajarauhiṇeyāḥ iti tasyāpyutpattyapavargayogitvād brahmendrādediva dhātrantareṇa bhavitavyam | yaścāpi buddhisaṃyogādīśvaraḥ pātañjalairuktaḥ tanaḥ saṃyogānnaiyāyika vaiśeṣikaistasyāpīśvaratvopāyabhūtāsau saṃyogaḥ saṃyogatvādeva ghaṭapaṭādi saṃogavadanityo'vyāpakaśceti na sarvatra sarvadā ceśvaratvam | ato bhuvaneśvarāṇāmapi dāttantareṇa bhavitavyam | yaścaivaṃ sarveṣāmeva dātā sa evāsmābhirmaheśvaratvenābhyupagatastasyaivaṃ dātṛpūrvakatvenāsiddhe | nanu darśanāntara siddhānā viśeśvarāṇāṃ lokavedasiddhatvātkathaṃ maheśvaratvaṃ pratikṣipyata iti cet | tanna | vedādiśāstrato lokaprasiddhācārasyaiva maheśvaratva pradarśanāt | tathā ca śrutiḥ - eka eva rudro na dvitīyāyatasva iti atra avadhāraṇena dvitīya niṣedhena ca rudrasyaiva maheśvaratvaṃ sthāpyate | rudreṣvapi maheśvarāya śitikaṇṭhāya tryambakāya na ca namo nama iti purāṇeṣvapi- nauṣadhībhirmaheśānamantrairna ca rasāyanaiḥ | prāpyate kuśalaṃ tādṛgyādṛktvaṃ nāma kīrtanāditi | bhāratādāvapi vāsudevārjunādikṛteṣu saptaśatarudrādi p. 70) stotreṣu tasyaiva maheśvaratvena prasiddhiḥ | ata eva - bhagavadgītāsu daśame'dhyāye- ye māmajamanādi ca vetti lokamaheśvaramityātmano nārāyaṇa bhaṭṭāraka parimitatarāmeva bhūrādidvisaptalokaviṣaya maheśvaratvamāha | na tu sarvabhuvanādi viṣayamiti | kathaṃ tarhi śerate na dauvaṃ keśavātparaṃ ityuktam | ata eva bhautika sargaviṣayātpiśācādi pitāmahāntādaṣṭavidhād devayonivargādasau paraḥ proktaḥ na tu maheśvara iti ko virodhaḥ | yaduktam - aṣṭavikalpo daivastiryagyoniśca pañcadhā bhavati | mānuṣyaścaikavidhaḥ samāsato bhautikaḥ sargaḥ | iti | evameva candrabrahmādāvapyavaseyam | yaduktam - agnirvai devānāmavamo'pacara iti | loke'pi brahma viṣṇvādīnāṃ cakrasvāmi madhurāsvāmyādipadaiḥ svāmitvena prasiddhiḥ | bhagavata eva prayāgādiṣu svasvabhūkṣetreṣu maheśvarasthāneśvara bhūteśvarādi padaiḥ pratiṣṭhāsthāneṣvapi brahmeśvarasomeśvarādibhiḥ prasiddhiḥ | ataśca yadyapi sa * * ryaṃ paṭhyate tathāpyanyathaiva tatsāmyaṃ padaṃ prāptabalādāvapi dhanādike dṛśyate | anyacceśvaratvaṃ prabhurūpaṃ yatpracaṇḍataranṛpatyādau siddhamapi lokaprasiddhyāpi sa eva maheśvaraḥ siddhaḥ | uktaśca śrīmatparākhye - īśvaro rūḍhito gamya iti | na ca pramāṇasiddhaḥ yadāhuḥ - dravyajāti kriyāśabdo guṇaśabdastathāparaḥ | yaugiko yogarūḍhaśca prasiddhyaiva vyavasthitaḥ || p. 71) sūryo gauścalanaṃ śuklaṃ paṅkajaṃ paṅkajaṃ yathā | tattadarthābhidhāyitvācchabdaḥ proktastu tadvidheti || nanūktaṃ prasiddhiḥ vaṭayakṣavadapramāṇamiti tadapyayuktam | yataḥ prasiddhinibandhano hi sarvaḥ padārthasaṃbandha ityuktam | tasyāścāprāmāṇye vedārthasyā pratiṣṭheti sarvamasamañjasamiti śāstrato lokataścāta eva maheśvaraḥ siddha iti uktaṃ cāsmābhiḥ pāṣaṇḍaparājaye - śrutibhiḥ smṛtibhiḥ purāṇavākyaiḥ munimukhyairaparaiśca pūjyamānām | prabhutāmavadhārya candramauleḥ kathamevaṃ manujāḥ punarvimūḍhāḥ || parameṣṭhimukhaiḥ pipīlikāntaiḥ bhuvane'sminnikhilaiśca jantuvargaiḥ | giriśaḥ paripūjītāṅghripadmo na tu kaścidgiriśena pūjanīyaḥ || iti | tasmāt sarvajñena sarvakartrā paramāptena parameśvareṇa pratītatvāchaivāgamākhyaṃ pramāṇaṃ sarvotkṛṣṭatayājñeyam | ata eva varṇāśramācāravyavasthāpakaveda viruddhabauddhādiśāstravannāsyānupādeyatvaprasaṅgaḥ | varṇāśramasthānāmevātrādhikāraśrutervedāvirodhādvedavitparigrahācca | yaduktaṃ śrīmatparākhye - kāryā dīkṣāpi sarveṣāṃ tacchaktividhiyoginām | p. 72) trayāṇāmapi varṇānāṃ na tu śūdrāntyajādiṣu | amadyapāstu ye śūdrāḥ śaivācāra kriyādaśaḥ || śivabhaktāśca teṣāṃ sā dīkṣā kāryānyathā nahi iti | śrīmatsarvajñānottarepi - yasminvarṇe sthito dīkṣāṃ prāpto dehī śivātmikām | tatraiva saṃsthito nityaṃ śivadharmaṃ ca pālayediti || uktaṃ ca śrīmanmataṅgendrādau - snānamāśirasaḥ kṛtvā samācamyodagānanaḥ | prāṅmukho vā bhajet saṃdhyāṃ vedasiddhāṃ dvirāśramīti || dharmādharmasādhanasaṃsiddhirāmnāyādeva jñāyate | tanmūlatvāt smṛteścāpi ścāmevāparasya tviti | tathācamya purā brāhmīṃ bhajet sandhyāṃ dvirāśramīti tathā iti varṇāśramācārānmanasāpi na lakṣayet | yo yasminnāśrame tiṣṭhan prāpto dīkṣāṃ śivātmikām | sa tasmin neva santiṣṭhaṃśchivadharmaṃ ca pālayedini purāṇetihāsādau śvetopamanyuprabhṛtīnāṃ maharṣīṇāmatrānuṣṭhānaṃ śrūyate | bhārate ca naranārāyaṇayoraśvatthāmrañca ābhyāṃ liṅge'rcito devastasyārcāyāṃ yuge yuge | iti svarṇākṣe ca bhagavato vāsudevasya parameśvarārādhanasiddhiḥ | rāmāyaṇepi kārtavīryādi stutiṣu ca pratiṣṭhāpūrvako dharmaḥ śrūyate | pakveṣṭakathitaṃ samyag yaḥ karoti śivālayam ityādi - p. 73) sūtre mokṣaṃ vinirdiśediti ca upaniṣatsu śvetāśvatarādiṣvatharvaśiraḥ prabhṛtiṣu ca śivasyārādhyatvaṃ śrūyate | sūkṣmātisūkṣmaṃ kalilasya madhye viśvasya sraṣṭāramanekarūpam | śivasya caikaṃ pariveṣṭitāraṃ jñātvā śivaṃ śāntamatyantametītyādi śiva ekodhyeyaḥ śivaṃkaraḥ sarvamanyat parityajyetyādi ca tato'sya na vigānatā vāpi cchinnamūlatā na kaiścideva parigrahaḥ | tasmādvedavidbhiranyaiśca tatpramāṇatayāgrāhyam | taduktaṃ mokṣakārikāsu ##- na cānyena pramāṇena saṃruddhastasya gocaraḥ | śrotriyairapyato grāhyaṃ tatphalādhikasādhanam || iti | tasmāt parameśvara eva paramāptaḥ | kapilādayastu parasparaviruddhārthābhidhāyitvāt na paramāptāḥ | yadāhuḥ - sugato yadi sarvajñaḥ kapilo neti kā pramā | atho bhāvapi sarvajñau matibhedastayoḥ kathamiti || tataśca sarvāvirodhena sarvānyāgamaprāpya sthāna pradarśanapūrvakaṃ tadanadhigatārtha pradarśakatvādyathādhikāraṃ vedādi sāmānyaśāstrokta phalasādhakatvāt tadaviṣayasyāpi viśiṣṭasya bhogamokṣātmanaḥ phalasādhanatvācca śivāgamākhyaṃ pramāṇamavyāhatam | yadāhuḥ - anadhigatārthagantṛ pramāṇam iti | ata evoktaṃ siddhagurubhiḥ | aśeṣaphalasādhakamiti | yaduktamā(gama?)śāstreṣu - p. 74) vidyate yacchivāgame | na dṛṣṭaṃ yacchivajñāne tadanyatra na vidyate | iti | tasmādetadvirodhe tāni bādhyante | tadvināśya(sya?)bādhā yaduktaṃ sarvajñānottare - na puṃbhirārṣakaṃ vākyaṃ daivikaṃ munibhistadā | na devairbrahmaṇo vākyaṃ vaiṣṇavaṃ padmajanmanā || na śaivaṃ vaiṣṇavāadvākyādbādhyate na kadācane ti | śrīmanmohaśūrottarepi - purāṇaṃ bādhyate vedairāgamaiśca taduktayaḥ | sāmānyaṃ ca viśeṣaṃ ca śaivaṃ vaiśiṣṭikaṃ vacaḥ iti || mokṣakārikāsu sa tābhirabhibhāvyābhiḥ sāmānyābhiśca bādhyate | tābhyo vilakṣaṇatvāt tu tathā cāviṣayatvataḥ iti | yadyevamanyāni śāstrāṇi na pramāṇāni bhaveyuḥ | maivam | nānyapi svaviṣaye pramāṇānyeva tattatpraṇenṝṇāṃ sarvajñatvābhāve'pi svaviṣaye jñānādiyogāt | ata eva tairasarvārtha daśibhiḥ svaśāstrādanyadapramāṇamityuktam | sarvārtha darśitānātu śivena sarveṣāṃ svasvaviṣaye prāmāṇyamuktaṃ śrīmatsarvajñānottarādau jñānacaryānvito bauddhau buddhitattvamavāpnuyādityādi | te ca tattvaprāptimeva paraṃ mokṣam manyante | tadayuktam | tadūrdhva bhuvana bhogyānāṃ karmaṇāṃ yuktyāgamasiddhānāṃ malādipāśānāṃ cāparikṣayān paramaprāptihetubhūtaśivādivastvaparijñānācca | p. 75) taduktaṃ śrīmanmṛgendre - yatkaivalyaṃ puṃprakṛtyorvivekāt yo vā sarvaṃ brahma matvā virāmaḥ | yā vā kāścin muktayaḥ pāśajanyā stāstā sarvā bhedamāyānti sṛṣṭau || iti | śrīmadavadhūtaguruṇāpi - tvanmate bhavavijñānaniṣpannā api muktayaḥ | bhajante nāvisaṃvādamāmbhasā iva vṛṣṭayaḥ || iti | kāni punardarśanāntaraistatracchāstrasiddhānāṃ prāpyāni sthānāni? atrocyate - lokāyatastvāt - pṛthivyāpastejovāyuriti catvāritatvādi caitanyaviśiṣṭaḥ kāyaḥ puruṣaḥ madaśaktivadvijñānaṃ pratyakṣameva pramāṇamityādidyabhyupagamāt pratyakṣaparidṛśyamānabrahmāṇḍodaragatapṛthivyādibhūtavyatirikta##- caihikameva sukhaṃ mokṣa iti manyate | yadāhuḥ - yāvajjīvaṃ sukhaṃ jīvennāsti mṛtyoragocaraḥ | bhasmībhūtasya dehasya punarāgamanaṃ kutaḥ || ityādi | te ca bhūtacaitanikāḥ kathyante | eṣāṃ caturbhūtaviṣayaṃ jñānaṃ pramāṇameva | itaravastu kathanaṃ bhrāntirevamanyeṣāmapi vādināṃ svasvaviṣayavastu kathane prāmāṇyam | svaviṣaya svabhāvakathana māṃ - p. 76) tadi svarūpānyathā bhāva kathanaṃ ca bhrāntireva | kecit punarātmavādino'nādireva puruṣaḥ kāryakaraṇaiḥ pravāhataḥ saṃsārabandha tasthānādeḥ śarīrendriyayogasya vināśābhāvāt kevalaṃ paridṛśyamānāni duḥkhaśarīranivṛtyāvaśiṣṭakarmataḥ prakṛṣṭataraśarīrayogena nakṣatra mārge'vasthānaṃ mokṣamāhuḥ | anye tvāgneya sauravaiṣṇavādayognyādi devatāsāmyaṃ mokṣaḥ | tataḥ paraṃ na prāpyasthānamastītyāhuḥ | teṣāmapi brahmāṇḍāntargatatattadbhuvanadevatāprāptireva syāt | tatastepi bhūtasiddhā eva | apare tu hiṃsāmaithunādikameva puruṣārthopāyaṃ manyamānāḥ kaulāḥ ghaṭapaṭanyāyena bhautikaśarīravināśāt viśiṣṭapadaprāptimeva mokṣaṃ manyante | tepi vastutaḥ piśācādi padāvasthitatvāt bhūtasiddhāḥ | evaṃ karmamīmāṃsakāḥ jaiminīyāḥ punarna kadācidanīdṛśaṃ jagannāsya kartā kaścidasti ātmānastu nityāste ca svānuṣṭhitaiḥ karmabhireva svarganarakādi phalabhoktāraḥ | eṣāṃ ca śrutismṛti vihitanityanaimittikānuṣṭhānātparagatiprāptirityāhuḥ | nityanaimittike kuryāt pratyavāyajihāsayā | mokṣārthi na pravarteta tatra kāmyaniṣiddhayoḥ || iti | manvādayo'pi bhūtāṇḍakāraṇaṃ yattadevaṃ paraṃ brahma jñānātprāpyaṃ ca | nānyataḥ saṃbhavādityāhuḥ | tataḥ svayaṃbhūrbhagavān vyakto vyañjayannidam | p. 77) mahābhūtādi vṛttaujāḥ prādurāsīttamonude | ityādi | ete ca sattvādīnāmapi brahmāṇḍamadhyajanyatvenābhyupagamān prakṛtijanyāni guṇādīni tattvāni naiva santi | te sarve vastutastanmātrāsiddhā ityatrocyante | indriyacaitanikāstu śarīravyatiriktānīndriyāṇyevātmaśabdavācyāni nānyadityāhustecendriyasiddhāḥ kathyante | tattvepi punarindriyāṇāṃ pravṛttikāraṇam mana evātmā tadeva paramaṃ brahma tasmājjagatsarvaṃ pravartate | tadeva jñānāt prāpyamityāhuḥ | yaduktaṃ taiḥ - cittameva hi saṃsāro rāgādikleśaduṣitam | tadeva tadvinirmukto mokṣa ityabhidhīyata || iti | tepyantaḥ karaṇa caitanikeṣu manaścaitanikāḥ | ye punarnirūpākhyamahaṃ pratyayasvarūpameva jñānātprāpyamityupagachanti tepyahaṃ kāracaitanikāḥ | ye tvahaṃkāravṛttirūpaṃ prāṇākhya vāyumevātmānaṃ manyante tepyahaṃkāracaitanikāḥ tepyahaṃkārasiddhāḥ eva | bauddhāstāvannairātmyavādinaścaturvidhāḥ | tatra vaibhāṣika sautrāntikau bāhyārthasadbhāvavādinau sarvevastūnāṃ kṣaṇikatvamabhyupagamya buddhivṛttyātmikāmadhyavasāyarūpāṃ jñānasantatimevātmānaṃ manyante | māhāyanikamādhyamikau tu bāhyārthaśūnyājñānasantatireva paramārthabhūta | saiva ca kleśādi vāsanāyogāt saṃsāraheturna tu tato'nyadātmādikaṃ vastvastītyāhuḥ | eteṣu madhyāt kecijjñānacaryābhyāṃ śuddhacitsaṃtati p. 78) samutsādo mokṣa ityāhuḥ | pradīpanirvāṇa vādinastu tasyāpyupaśamaṃ mokṣaṃ manyante | te buddhicaitanikāḥ proktāḥ | naiyāyikavaiśeṣikāstu jagataḥ kartā parameśvarastasyopādānaṃ paramāṇavaḥ te ca nityāḥ | atmānastunityāvyāpakāścaṃ | tesāṃ ca karmabhogārthaṃ manaḥ saṃyogādeva jñānamutpadyate ityāhuḥ | tatra naiyāyikāḥ ṣoḍaśapadārthajñānādātmaguṇaviśeṣeṇa buddhyādi virahameva mokṣamāhuḥ | vaiśeṣikāstu padapadārthajñānāditi bhedaḥ | yadāhuḥ - pramāṇaprameya saṃśayaprayojana dṛṣṭānta siddhantāvayava tarkanirṇayavādajalpavitaṇḍāhetvābhāsacchalajātinigrahasthānānāṃ tattvajñānānniḥśreyasāvāptiriti | dravyaguṇakarmasāmānya viśeṣasamavāyānāṃ ṣaṇṇāṃ padārthānāṃ sādharmyavaidharmyajñānaṃ niḥśreyasaheturiti ca | buddhi sukhaduḥkhecchā prayatna dharmādharmasaṃskārāṇāṃ navānāmātmaguṇānāṃ atyantābhāvo mokṣa iti ca paramārthastepyātmanāṃ nityatvābhyupagamepi jaḍatvābhyupagamāt dharmādyaṣṭaguṇānāṃ buddhimevātmatvemamanyamānā buddhisiddhā eva | ārhatāstu anekāntavādamabhyupagamya calaṃ guṇavṛttamiti pātañjaloktanyāyena guṇatattvameva tādṛgrūpamavyāpakamavyāpakaśarīraparimitaṃ pariṇāminaṃ cātmānaṃ nityaṃ manyamānāstasyānādi mohādi saṃkṣayāditi tataste guṇasiddhā kathyante | anye tu puruṣāṇāmanādireva prakṛtiḥ | prakṛtisaṃbandho bhoktṛtvaṃ ca | na cānādernityasya svabhāvasya p. 79) vināśoyuktastasmānmuktāvapi bhoktṛbhogya saṃbandhaḥ puṃprakṛtyoreṣṭavyaḥ | kevalaṃ cānādikarmakṣayānmuktau śuddhanirantarānatiśayānavachinnasadātma sukharūpā sā bhogyā bhavatītyāhuḥ | te ca satva bhujaḥ kathyante | teṣāṃ ca guṇa bhuvane sthitiḥ sāṃkhyāḥ punaḥ puruṣāḥ pratiśarīraṃ bhinnāḥ nityāḥ nirvikārāḥ nirguṇā nirmalāścitsvarūpā vyāpakā udāsīnā anādya vidyādi kleśayuktāśca prakṛtirapyekā satvarajastamorūpā nityā caitanyarahitā vyāpikā samastajagadupādānabhūtā ca | sā ca mahadādi pṛthivyanta tattva tāttvika kḷptirūpeṇa pariṇatā svātmānaṃ bhogyatayā puruṣebhyo darśayatīti sa eva teṣāṃ saṃsāraḥ | teṣāṃ madhye yadā tu vyaktāvyaktātmaviṣayeṇa jñānena prakṛtipuruṣa vivekapuraḥsaraṃ sattvānyathākhyātirbhavati tadā sātaṃ pratyuparatādhikārā tasmānnivartate | tadāpadṛṣṭasvarūpādyavasthātmakaṃ kaivalyaṃ bhavatītyāhu | yaduktaṃ taiḥ - vatsavivṛddhi nimittaṃ kṣīrasya yathā pravṛttirajñasya | puruṣavimokṣanimittaṃ tathā pravṛttiḥ pradhānasye ti || raṅgasya darśayitvā nivartate nartakī yathā nṛttāt | p. 80) puruṣasya tathātmānaṃ prakāśya vinivartate prakṛtiriti ca | tadekadeśāstu pāta"ñjalāḥ prāguktamabhyupagamya puruṣeṣu madhyāt kasyacit kleśādivarṇitatvaṃ śāstropadeśakatvaṃ coktvā jñānayogābhāsānmokṣamicchanti | yadāhuḥ - avidyāsmitārāgadveṣābhiniveśāḥ kleśāḥ | kleśakarmavipākāśayairaparāmṛṣṭaḥ puruṣaviśeṣa iśvaraḥ | sa pūrveṣāmapi guruḥ | ityādi | teṣāṃ jñānādinā guṇatatvāntabhogyakarmakṣayāt tadūrdhvabuvanaprāptireva mokṣaḥ | tatuktam paramokṣanirāsakārikāsu - guṇatattvodhvabhogyasya karmaṇonupalabdhitaḥ | kaivalyamapi sāṃkhyānāṃ naiva yuktamasaṃkṣayāt || iti | pāñcarātrācca guṇavyatiriktāyā nārāyaṇākhyāyāḥ parasthāḥ prakṛteścidacitoḥ vastūnāṃ sarveṣāṃ sākṣātparamparayācotpattisteṣāṃ ca jīvānāṃ vidyā na karmānubandhena saṃsārojñānādinā tatkṣayataḥ samupaśāntakāryabhedarūpe tasmin paramātmani kāraṇalayaḥ paraśreya iti vadanti | yadāhuḥ - bhagavān vāsudevosau guṇebhyaḥ prakṛtiḥ parā | avyaktaṃ vyaktamāhustaṃ paramasmānna vidyate || iti | īśāṃstu te samabhavan prakṛteḥ parasyāḥ kṛṣṇāniruddha makaradhvajarauhiṇeyāḥ | ityāti ca | tetrāvyakta siddhāḥ kathyante | tadvikāra bhūtānāṃ kṛṣṇādīnāṃ tatsādhakānāṃ p. 81) ca guṇatattvasthe viṣṇubhuvane vasthitiḥ | taduktaṃ śrīmatpauṣkare - akṛtaṃ ca kṛtaṃ caiva raibhavaṃ brāhmaṃmeva ca | vaiṣṇavaṃ vātha kaumāramaumaṃ śraikaṇṭhameva ca || bhuvanāni guṇeṣvaṣṭāviti | ete ca sāṃkhyādayo māyā mahāmāyayoraparijñānāt saviṣayāmeva prakṛtiṃ paraprakṛtitayā paravyomatayā ca manyante | tadekadeśāstu prakṛti meva parabrahmatvenābhyupagamya tadvivartaṃ jagadityāhuḥ pariṇāmaṃ vedāntinaḥ paramātmalaṣaṇāyāḥ para prakṛterjīvātmanāṃ prapañcasya cotpattimuktvā teṣāṃ jīvātmanāmātmajñānādinā paramātmanilayo mokṣa ityāhuḥ | māyāvādinastu sarvaṃ khalvidaṃ brahma neha nānāsti kiñcanetyādi śrutisiddhasya brahmaṇa eva satyatayā tadanyeṣāṃ ca bhedarūpāṇāmavidyānirmāṇaikasāratvenāsatyatvājjīvātmanāmapi pramāṇasiddhaproktasatyabhūtaparamātmāsāratvenapyavidyākaluṣitatvena bhrāntatvāt svapnānubhavasaṃsārābhidhāno bhedaprapañcasvarū * * * * vidaṃ prathamasyāt kadācidātmā jñātavya ityādyuktakrameṇa samyag jñānodayāttatpratipakṣabhūta bhrāntikāraṇapronmūlanena tiraskṛtākhilabhrāntiḥ paramātmabodhaḥ suptaprabuddhasya svarūpamātrapratiṣṭho jīvātmanaḥ pūrvapravāha vilayo bhavati | saiva parāmuktirityāhuḥ | tasmāt te puruṣatattva evāvasthitāḥ | yacchrūyate - p. 82) buddhitattve sthitā bauddhā guṇeṣu tvārhatāḥ sthitāḥ | sthitā vedavidaḥ puṃsi avyakte pāñcarātrikāḥ || ityādi | śabdabrahmavādinastu ta ātmanaḥ kriyāśaktimeva paraṃ brahma paravyomādiśabdavācyāmabhidhāya tata eva śabdārtharūpasya prapañcasyotpattiḥ | tatparijñānāllaya evāpavarga ityahuḥ | tepi paramārthataḥ puruṣatattva evāvasthitāḥ paurāṇikāstu sāṃkhyoktavatprakṛtyādi tattvajātaṃ prakṛtipuruṣādhiṣṭhātāraṃ ṣaḍviṃśatikamīśvaraṃ cābhyupagamya tatsālokyādi rūpāṃ tadgaṇeśvara prāptiṃ caiva parāṃ muktimāhuḥ | teṣāṃ vastutaḥ preryatvāt tadūrdhvavastvaparijñānācca na parā muktiḥ | yaduktam paramokṣanirāsakārikāsu - gaṇendrāgnisamo preryāvasaṃpūrṇa manorathāvityādi | evaṃ paramādityādi sāmyamokṣavādinopi tattadbhuvaneṣu tattatsālokyādirūpāṃ muktiṃ vrajantītyarthataḥ siddhameva | pāśupatāḥ punaḥ māyāvyatirikta malamanabhyupagacchanto dīkṣājñānādinā sarvabandhakṣaye sati parameśvārāt siddhe sarvajñatvādi guṇasaṃkrāntistatsāmyaṃ muktirityāhuḥ | teṣāṃ tu paramārthato malāparijñānāttadvināśābhāvena māyātattva evāvasthitiḥ | yacchrūyate - pāśupatāstu māyāyāṃ vidyāyāṃ tu mahāvratāḥ iti | evaṃ tadviśeṣāṇāṃ śaivapurāṇādyupanyastānāṃ vaidikayāśupatāvāmapyatraivāvasthitiḥ | kecidutpattyā sāmyamokṣavādinaḥ śivaprasādā siddhe sarvajñatvādyutpadyata ityāhuḥ | apare parameśvarāveśāt siddhe sarvajñatvādi p. 83) syādityāhuḥ | teṣāmapi samalatvena pāramārthikasvaguṇavyaktya bhāvāt tatraivāvasthitiḥ syāt | mahāvratāśca sāṃkhyapakṣavadbaddhadaśāyāmapyātmanā na kartṛtvaṃ muktau ca siddhānāṃ sarvajñatvamevāsarvakartṛtvaṃ tu parameśvarasyaivetyabhyupagachanti | yaduktaṃ padayakṣiṇyām - paramaśivasiddhāt pratyuparanādhikāropyanyeṣvanuparatādhikāraḥ siddhaḥ punarekānte na sarvata evoparatādhikāra iti bheda iti | evaṃ bhūte ca vidyātatvānta evādhvani tatvāntarāpta * * * ratana saṃjñāyā kathayanti paramārthatastat tat tattvavāsināmiva | sarvakartṛtvānabhyupagamāt te vidyāyāmevāvasthitāḥ ityuktam - vidyāyāṃ tu mahāvratāḥ | anye punaḥ siddhasya sarvajñatvamabhyupagamya parameśvarapreryatvamicchanti | pare tu pravāhanityeśvaravādinaḥ siddha eva sarvakartṛtvamīśvarepyanyasminnetyāhuḥ | teṣāmīśvarapreryatva siddhervastuta īśvaratattve'vakṣyānam | śaktyadvaitavādinaḥ kecicchaktimeva paramakāraṇatvenābhyupagamya tatpariṇāmaṃ jagadicchanti | te ca vedāntavādivajjñānādinā tallayameva mokṣaṃ manyante | te paramārthataḥ śakterūpādānatvābhyupagamātkuṇḍalinīya śaktitatve'vasthitāḥ kaulādīnāṃ tu kaiścit puruṣārthasādhanatvena svīkṛtānandatantrāṇāṃ matsyādibhiḥ sarvaiḥ svamaniṣayā praṇītatvenā phalatvānnātra śaive svīkāraḥ | evamuktena prakāreṇānyeparamapivāmadakṣiṇa p. 84) gāruḍa bhūtatantrākhyasrotontarāṇāmapi svasvaviṣaye prāmāṇyamastyeva | evaṃ sarvāgamānāṃ svasvaviṣaye prāmāṇyamabhyupagamya tadaviṣayāṇi śivādi vastūni pradṛśya tachāstropadiṣṭamokṣebhyaḥ prakṛṣṭatarasyāpunarāvṛtteḥ paramaśiva sāmyarūpasya svarūpavyaktilābhātmanaḥ parasya mokṣasya pradarśanā tadeva pramāṇamityuktam | etatsarvāgamaprāmāṇyaṃ tatra bhavatā rāmakaṇṭhena śrīmadrauravavṛttiviveke proktam | yaduktaṃ - paraspara virodhena prāpyabādhāmanānatām | sarvāgamānāmāhurye tatpratikṣepa ucyate || śaktitattve tadadvaitāmuktimicchanti ye sthitāḥ | vidyeśatattve pūrve tatpreryamīśvarameva ye || mantreśaśuddhavidyāyāṃ ye sarvajñaṃ munīśvaram | māyāyāṃ ye svaciddhīnaṃ saṃkrāntaguṇamīśvaram || te sthitā mukti bhedoyaṃ śuddhoyaṃ paśudṛkkṛtaḥ | paśau brahmatvamāhurye cidvivartādanirmalāt || tatraiva ca- ye prāk prapañcāṃ kriyāśakteḥ parāhi vāk | avyakte ye'pyupādānaṃ guṇānāṃ brahma cātmanām || atraiva karaṇaṃ teṣāṃ ye tu nārāyāṇābhidham | guṇapṛṣṭhe guṇebhyo ye vivekoktabalānnaram || guṇeṣu yepyanekāntaṃ syādvādacalavṛttiṣu | p. 85) buddhau bhrāntāḥ pumāṃste ye jñānādi guṇaśāntitaḥ | buddhivṛttau kṣaṇadhvaṃsi jñānamātraṃ tu ye bhramāt || ahaṃkṛtau tu tadvartti prāṇamātraṃ bhrameṇa ye | manasīndriyavṛttau yo hetumātraṃ bhramāntaram || indriyeṣvindriyāṇyeva jñātvā hyātmeti ye viduḥ | tanmātreṣvāpya māhurye brahmabhūtāṇḍakāraṇam || hiṃsāmaithunataḥ siddhāḥ piśācādipade sthitāḥ | bhūteṣu yepi caitanyaṃ prāpyaṃ bhūtātmakaṃ viduḥ || tepi muktau sthitā svecchā manye ye paradarśanāt | muktimicchanti tajjñeyāstattattattva yujo budhaiḥ || yaccittastatra yopeto bhavatītyucyate budhaiḥ | śaśvatprāpya citaścaitaṃ vyāpnuvantyeva te svataḥ || tattvebhyo dakṣiṇebhyonyattaiḥ prāpyaṃ yadyapīṣyate | tathāpi ca tadevoktaṃ kāryaikādhyavasāyataḥ || parokṣasyārthato bhedo bhedoyaṃ kāraṇasya vā | kāryādbhinnādabhinācca siddhavatsiddhimetiyat || kāryairebhisthitairyasmāttāni jñāni taiḥ paraiḥ | tānyeva nāmabhistattvairna ca nāmārtha bhedakam || tatrāpi teṣāmaṃśena bhrāntiryadyapi vidyate | satyakāryānumānaistaistathāpya bhrāntabuddhayaḥ || p. 86) bhrāntirarthāntarāropān satyadharmāvalambini | kāryāpaitīti sarvasya na vihantuṃ kṣamāyataḥ || kācogniheturiti yaiḥ sūryakāntaḥ pratīyate | kāca bhrāntyāpi kiṃ tatra te bhrāntāḥ paramārthataḥ || ataḥ svasaṃkalpanābhistaiḥ kalpitaṃ vastu yadyapi | tathāpyante visaṃvādāttadrūpatvaṃ viśanti te || teṣāṃ bhrāntistu sā proktā tatprāptau yāni varjitā | tatsacitra vipakṣatvāt prāpterapi virodhinī || ṣaṭtriṃśat tattvarūpasya ātmanosya kramasthiteḥ | tadekadeśatattvāptirna sattvā na ca niṣphalā || itthaṃ pratyāgamaṃ yena bhinnaṃ prāpyamavasthitam | sarvāgamānāṃ tenoktaṃ prāmāṇyamavirodhataḥ || prāmāṇyamitthaṃ sakalāgamānāmīśena gītaṃ kvacidevayañca | etad guruṇāmupadeśasiddhaṃ yuktyoktavāṃstadvatarāmakaṇṭhaḥ || iti | sarvaṃ ca śāstrajātaṃ lokikādi bhedāt pañcadhā bhinnaṃ tatra laukikaṃ śāstramāyurvedadaṇḍanītyādi dṛṣṭaphalam | vaidikaṃ tu mīmāṃsādi dṛṣṭādṛṣṭaphalam | ādhyātmikaṃ tu vedāntasāṃkhyādyātmajñānaphalam | atimārgaṃ punaḥ pāśupatādi māyādi tattvaprāpti phalaṃ ca | māntraṃ tu śaivākhyaṃ parāparabhogamokṣaphalam | tatupāyopadeśakaṃ ca tasmādanyeṣu śāstreṣu śivādiparijñānaṃ bhogamokṣaṃ svarūpaṃ tadupāya kathanaṃ ca cāsphuṭaṃ p. 87) yaduktaṃ śrīmanmṛgendre - praṇetra sarvadarśitvānna sphuṭo vastusaṃgrahaḥ | upāyāḥ saphalāstadvacchaive sarvamidaṃ paramiti || nanu sroto'ntarāṇāṃ vāmadakṣiṇa gāruḍabhūta tantrāṇāmapi śaivatvena prasiddheḥ kathaṃ teṣu vastusaṃgrasya bhedaḥ | ucyate | teṣāṃ paraspara viruddhārtha pratipādakatvena sāṃkhyādivadekakartṛtvā saṃbhavāt sarvajñasya sarvānugrāhakasya rāgadveṣādi rahitasya śivasya viruddhārthābhidhāyitvā yogāt parameśvarātkāmikādi jñānāvatārakatvena prasiddhānāṃ praṇavādīnāmiva sroto'ntarāṇāmapi paramaśivādavatārakatvena kasya cidasmin śāstrokta vacanādarśanācca na tāni paramaśivakṛtāni kiṃtu tatpuruṣaśivaśaktyadhiṣṭhitairmalapariṇati tāratamyādhikāramanugṛtītairvāmādivacchivaśabdavācyairāgamānantaraiḥ praṇītamityavirodhaḥ | tāni ca svaviṣaye pramāṇānyeva | taduktaṃ ratnatraye - siddhānta eva siddhāntaḥ pūrvapakṣāstataḥ pare | āgamāḥ śiva evaikaḥ śivo'nyetva śivā matāḥ || iti | śrīmanmṛgendrepi - srotāṃsi kāmikāyurdhvamasitāṅgādi dakṣiṇam | saṃmohādyuttaraṃ prācyāṃ tantraṃ tālādivistaram | ādyaṃ caṇḍāsi dhārādi caṇḍanātha parigraham || iti kathaṃ punastatraiva - sṛṣṭikāle maheśānaḥ puruṣārthaprasiddhaye | vidhatte vimalaṃ jñānaṃ pañcasrotobhilakṣitamityuktam || p. 88) ata eva vimalamityupadeśātapañcamantra parigrahatvātpañcakṛtya pratipādakatvāt mañcamantrātmaka śivadehābhivyaktatvācca siddhāntarūpameva jñānaṃ pañcasrotobhilakṣitamityuktaṃ | ata eva sroto'ntarasthānāṃ sarvatra śaivatvena prasiddhiḥ | taduktaṃ śrīmatṣṭsahasrikālottare - śāntyatīte kāmikākhyaṃ śāntervai yogajaṃ vibhoḥ | acintyaṃ viddhi vidyātaḥ pratiṣṭhā kāraṇātmikā || nivṛtterajitaṃ nāma śivasya vadanāni tu | dīptaṃ śivasya hṛdayaṃ sūkṣmākhyaṃ tu śirastathā || sahasraṃ tu śikhā śambhoraṃśumatsyāt tanutram | suprabhaṃ locanaṃ jñeyaṃ somasūryāgnisannibhamiti || mūrdhato vijayaṃ jātaṃ lalāṭāt pārameśvaram | netrebhyaścaiva niśvāsaṃ trikhaṇḍaṃ nirgataṃ purā || śravaṇābhyāmayodgītaṃ dvikhaṇḍaṃ bhuktimuktaye | triṃśatprakāraṃ vijñeyaṃ mukhācca mukhabimbakam || triśataṃ tu tathā saiddhaṃ grīvāṃ sābhyāṃ samutthitam | dvikāṇḍaṃ caiva saṃtānaṃ tālu deśādvinirgatam || ekabhedaṃ nārasiṃhaṃ vakṣodeśād vinirgatam | stanābhyāṃ candrahāsākhyaṃ tadvibhedād vinirgatam || p. 89) hṛdgrīvādvīrabhadrākhyaṃ tadvibhedādivinirgatam | āgneyaṃ vātulājjñeyaṃ jaṭharādekabhedakam || svāyaṃbhuva nābhideśāt bhedenaikena sarpitam | visaraṃ pārśvayorjātaṃ dvibhedaṃ śivakāyataḥ || rauravaṃ brahmadeśāttu bhedaikena vyavasthitam | prākuṭaṃ kaṭito jātaṃ tribhedaṃ tacca śāṅkari || ekabhedaṃ tu kiraṇaṃ prajananād vinirgatam | ūruyugmānu lalitaṃ siddhāntaṃ tadvibhedajam || dvibhedaṃ saurabheyaṃ ca jānubhyā parameṣṭhinaḥ || iti | tasmāt siddhāntākhyaṃ śāstraṃ sarvotkṛṣṭamityanena ca sarvāṇi jñeyāni vastūni pratipādyante | atra hi paśupati pāśākhyaṃ padārthatrayaṃ mukhyatayā jñeyatvenocyate | eteṣvevānyeṣāmapyantarbhāvāt | yaduktaṃ śrīmanmṛgendre - tripadārthaṃ catuḥpādaṃ mahātantraṃ jagatpatiḥ | sūtreṇaikena saṃgṛhya prāha vistaraśaḥ punaḥ || iti | tatra mantra mantreśvara mantra maheśvara muktātmaśakti śivānāṃ kriyādipādavācyasya dīkṣāderbhogamokṣasādhanakalāpasya ca patipadārthe saṃgrahaḥ | paśupadārthe ca vijñānākala pralayākala sakalāna | tadbhedānāṃ saṃgrahaḥ | paśupadārthe tu malatirodhānaśaktikarmamāyāmahāmāyārūpāḥ pāśāḥ saṃgṛhyante | atrāpi ca śrīmanmataṅgādau p. 90) padārthānāṃ saṃjñābhedāḥ saṃkhyābhedāśca śrūyante | tatrāpyetāni vastūni prakāśantareṇocyanta ityavirodhaḥ | paśupatipāśalakṣaṇaṃ coktaṃ śrīmatparākhyādau - sarvakartā mahān chaktaḥ sarvavettā maheśvaraḥ | mantrāṅgo'nugrahotsāhaḥ śānto vidyeśa bodhakaḥ ityādi || dehānyo naśvarovyāpī vibhinnaḥ samalo jaḍa | svakarmaphalabhukkartā kiñcijjñaḥ seśvaraḥ paśurityādi | tathā prāvṛtīśabale karmamāyā kāryaṃ caturvidham | pāśajālaṃ samāsena dharmānāmnaiva kīrtitā | ityādi ca | paśavastrividhāḥ tatra malamātrayuto vijñānākalaḥ malakarmayutaḥ pralayākalaḥ malamāyākarmayutaḥ sakalaḥ malaścaikonātmavidyā vidyāvārakonekaśaktiyukto nityo vyāpakaśca | karmāpi pratipuruṣabhinnaṃ pravāhānādyātmakartṛkaṃ sukhaduḥkhādipradaṃ ca | māyā śuddhāśuddhā ca | tatrāśuddhā ca tatrāśuddhā kalādikṣityantatriṃśattatva tadgatabhuvanabhuvanabhūtabhāvānāṃ paramakāraṇabhūtā nityā svakāryavyāpikā śuddhavidyādi śaktitattvānta tattvatātvika bhuvanādi paramakāraṇa rūpā śabdopādāna bhūtā ca rodhaśaktistu malapākātpūrvaṃ tatpākāryaṃ paśūnāṃ tirodhānabhāvanāṃ kurvāṇopacāreṇa pāśa ityucyate | kiṃ ca mahāmāyā bhuvanaprāpteraparamuktitvepi tatprāptānāṃ paramuktyapekṣayā pāratantryādi yogātrayāṇāṃ pāśatvamucyate | etacca p. 91) sarvaṃ śāstreṣu vistareṇa sādhitatvānnātra prapañcate | nanu nitya eva śabdaḥ | kathaṃ tadupādānatayātra siddhā mahāmāyocyate | atrocyate varṇānāmācaitanye satyanekatvena tatkāraṇatayā vidyākhyā mahāmāyā siddhā | taduktaṃ śrīmatparākhyādau - upādānamato binduryasmādvarṇā na tadvinā | bahusaṃkhyāḥ smṛtā yasmāt kṛtāste cetanāyataḥ || nimittamīśvarasteṣāmupādānaṃ sa bindurā || iti || amenākṣarabindoḥ paramakāraṇasya parabindorviśeṣamāha | tataśca parameśvaro bindvākhyātparamakāraṇānnādādi krameṇa samastapadādirūpa- śabdakāraṇatvānmātṛkāśabdavācyānvarṇānutpādayati | taduktaṃ śrīmanmṛgendre - śakternādo bhavadbindurakṣaraṃ mātṛkā tata iti | nanūccarite dhvaṃsināṃ varṇānāṃ tālvoṣṭhapuṭasaṃyogādutpattirdṛśyate | uktaṃ ca - ākāśavāyuprabhavaḥ śarīrātsamuccaranvakramupaiti nādaḥ | sthānāntareṣu pravibhajyamāno varṇatvamāgachati yaḥ sa śabdaḥ || iti | tatkathaṃ mahāmāyājanyā mātṛkocyate | atra brūmaḥ | parameśvaraḥ sargādau nādādikrameṇa mātṛkāmantraṃ mantrātmakaṃ ca siddhāntaśāstramutpādayāmāsa | sa ca śuddhaśabda ucyate | taduktaṃ śrīmatparākhyādau - binduḥ śuddhastadicchātaḥ śabdarāśirabhūttadetyādi | tadutpannāśca nādāstatvāntaravatpratipuruṣamarthapratyāyakatvena śivecchayā saṃyujyante | nādasiddhiśca nādakārikāsu draṣṭavyā | taduktaṃ śrīmatkālottare - p. 92) nādākhyaṃ yatparaṃ bījaṃ sarvabhūteṣvavasthitam iti | te ca nādā vidyeśvarādiṣu vartamānāḥ śuddhabaindavaśarīrādisahakāreṇa śuddhaśabdoccārahetavo bhavanti | sakaleṣu tu baddhātmasu vartamānā māyīya kāryakaraṇa sahakāreṇaṃ paramākṣarabindvādi krameṇa śabdoccārabhedenārtha pratipattihetavaśca bhavanti taduccaritaśabdo māyīyākāśādijanyatvādaśuddha ucyate | tataścāsmadādyuccariteṣu śuddhavarṇa sadṛśeṣvaṅgārasthānīyeṣu varṇeṣu parameśvarādyavadhānādinā tadddhicchayā nādadvāreṇābhivyaktā agnisthānīyāḥ śuddhavarṇāḥ phalahetavo bhavanti | ata eva ghaṭādiśabdebhyo mantra rājasya viśeṣa | uktaṃ ca śrīmanmataṅge - vācyavācakabhede yaḥ suprasiddhau mahāmune | teṣāṃ va * * saṃniyuktānāṃ vācyānāṃ kāraṇecchayā | niyuktā vācakatvena varṇāḥ śāstre śivodaye | asvatantraṃ jagadyasmāt svatantraḥ parameśvaraḥ | dadīritāḥ sādhakānāṃ nityaṃ saṃnihitā giraḥ | puruṣāṇāmacaitanyādvarṇānāmapyamūrtatā || manye ca paratantratvāt sādhakasyāpi śāsane | śaktyāveśāt tataḥ siddhā vāca sāṃnidhyatā manoriti || tasmācchabdārtha saṃghasya nityatvācchabdopi nitya ityayamapi pakṣo nirastaḥ | vācyavācakasaṃbadhasya parameśvarasaṃketakṛtatvānta ca saṃketaḥ sarvaśabdānāmekena kartumaśakyamiti vācyāmaparimita śaktitvena p. 93) parameśvarasyoktatvāt | taduktaṃ śrīparākhye - tagadetadyathā sṛṣṭamicchayā kramavarjitam || saṃketopi tayā sṛṣṭo janairjñātastadicchayā | asvatantraṃ jagadyasmātkarmapāśatamovṛtam || yā kācit tadgatāceṣṭā sā sarvā tatkṛtā yataḥ | tena saṃketakṛtsarvo kulaheturyataḥ sthitaḥ || mantrāṇāmapi saṃketāstenaiva parikalpitāḥ | bahavastatra ye siddhā mātṛkāpadalakṣitāḥ || iti | tathā mantravārtike ca - vidyāvidyeśānāṃ sāmānyaviśeṣavicchambhu | mantrānakarodyasmādarya vidabhidhāna kṛddṛṣṭaḥ || iti | tasmāditaraśabdaracanāyā māyīyakāryakaraṇe paśukṛtatvāt srotontarāṇāmapyātmāntara praṇītatvācca siddhāntākhyameva śāstraṃ sarvotkṛṣṭamiti sthitam | tatpraṇetuḥ parameśvarasya kṛtyāni pañca sūkṣmādīni | yaduktaṃ śrīmanmṛgendre - jagajjanmāsthitidhvaṃsatirodhāna vimuktayaḥ kṛtyaṃ sakāraka phalaṃ jñeyamasyaitadeva hīti | tatra śivasya sāksāt sṛṣṭiḥ vindvākhyādupādānācchuddhatatva bhuvanādyutsādanapūrvaṃ vidyāvidyeśvarādīnāṃ baindavaśarīrādi yogajananādi krameṇa śabdotpādanaṃ ca anantādi dvārāt māyākhyādupādānādaśuddhatattvabhuvanādyutpādana pūrvamapada mantreśvarāṇāṃ sakalānāṃ ca māyīya kārya karaṇādi saṃyojanam | taduktaṃ śrīmatkiraṇe - p. 94) śuddhe dhvani śivaḥ kartā prokto'nantosite prabhuḥ | iti | sthitiḥ svecchayā niruddhasya sarvasya jagataḥ sveṣu kāryeṣu niyamenāvasthāpanam | saṃhāraḥ punaḥ śuddhāśuddhayoḥ sṛṣṭiprātilomyena māyā mahāmāyayorūpasaṃhāraḥ | tirobhāvepyātmanāṃ yathānuguṇabhogabhojanaṃ | anugrahastu pāśacchedaḥ śivatvābhivyaktiśca tataśca parameśvaraḥ sṛṣṭyādibhirātmanāṃ malaṃ paripācyānugraheṇa mokṣaṃ karoti | taduktaṃ śrīmatsvāyambhuve - athātmabandhasaṃtāna paśutva vinivṛttaye | vyaktaye ca śivatvasya ṣaḍvidhodhveha kīrtyate || tattvādhvā ca padādhvā ca varṇādhvā bhuvanātmakaḥ | mantrādhvā ca kalādhvā ca viśatyekaṃ śivaṃ padamiti || te ca pratyekaṃ krameṇa śivapadaprāpti hetutvāt adhvānaḥ kathyante | tatra kalādhvā śāntyatitā śāntividyāpratiṣṭhā nivṛttyātmaka pañcakalātmā | varṇādhvāpyakārādi kṣakārāntapañcāśadvarṇamātṛkātmā | padādhvā punarvyoma vyāpipadarūpastatpadāni ca kvacidekāśītisaṃkhyāni kvacit ṣaṇṇaṣatisaṃkhyāni | mantrādhvā tu kvacinnetra varjitāṅga brahmaśivamantrātmā kvacinnavavyūha mantrarūpaḥ śivādi mantrāśca pratitantraṃ bhidyante | tena ca mantrabhedaḥ kriyābhedaśca tantravirodhasya hetuḥ | ka * * * tra bhedasyaiva bodhāyanādisūtreṣu yathā | yaduktaṃ - kriyādibhedabhedena tantrabhedo yataḥ smṛtaḥ | p. 95) tasmāt tatra yathaivoktaṃ kartavyaṃ nānyatantrataḥ | śabdasāmarthyalabhyaṃ yadarthasāmarthyato'pi vā || vastuśaktyā yathāprāptaṃ tadvākyaṃ saṃhitāntarāt || iti | yājñasūtre'pi - yaḥ svasūtramatikramya paraṃ sūtreṇa vartate | apramāṇamṛṣiṃ kṛtvā so'pyadharmeṇa yujyate || iti | bhuvanāni śuddhāśuddhāni bhogasthānāni | savapratitantraṃ saṃkhyābhedena śrūyate | tatra keṣucidbhuvaneṣu keṣāṃ cidantarbhāvābhyupagamādavirodhaḥ | tattvādhvā tu pūrvoktamuktisthānatāratamya pradarśanārthaṃ vistareṇa likhyate | sa ca dvividho'śuddhaḥ śuddhaśca | tatrāśuddhādhvasṛṣṭiḥ sādhāraṇāsādhāraṇobhayarūpeṇa tridhā | tatrāsādhāraṇasṛṣṭiḥ pratipuruṣaniyatā sūkṣmadehātmikā | sādhāraṇānu bhuvanādyātmikā | ubhayarūpā tu bhuvanajaśarīrātmikā | tatra māyātatvamaśuddhādhva paramakāraṇamityuktam | tasmāt kalādikṣityantāni | tasmāt kālakalerāgavidyād vyaktaṃ guṇāddhiyaṃ | buddhitattvādahaṃkāraḥ tanmātrāṇīndriyāṇi ca | tanmātrebhyaśca bhūtāni sarvaṃ ca kramaśo'sṛjaditi | tatra kalāśabdena tantreṇa nyāyena niyatirapi saṃgṛhīteti vṛttikāreṇoktam | gniyaterapi sarvatra tadvattena śravaṇāt | uktaṃ ca tatraivādhvani māyādhaḥ kalātattvaṃ tu saṃsthitam | tatpadadvaye niyatiśca pare'nyasmin kālavidyā tataḥ punariti tatra saṃhārakrameṇa pṛthivyādīni mahābhūtāni pañca | taduktaṃ sṛṣṭikrameṇa śrīmanmṛgonde - p. 96) vyomaprabhañjanāgnyambu bhūmayo bhūtapañcakam | śabdāhyekottaraguṇamavakāśādi vṛttimaditi || tadupādānāni pañcatanmātrāṇi | taduktaṃ śrīmanmṛgendre - śabdaḥ sparśaśca rūpaṃ ca rasogandhaśca pañcakam | guṇāviśiṣṭāstanmātrāstanmātrapadayogitā iti | tattvasaṃgrahe ca - tadbhūtasamānaguṇaṃ kāraṇamāpūrakaṃ ca tasyaiva | tanmātraṃ bhūtasya hyayaṃ viśeṣo viśeṣarahitaṃ taditi etāni sthūlasūkṣmarūpeṇendriyādhārāṇi sthitāni | taduktaṃ śrīmanmṛgendre - tanmātrāṇīha kaṭvanmahābhūtāni lepavaditi | tattvasaṃgrahepi - etat kāryaṃ daśadhā karaṇairāviśya kāryate ceṣṭām | avibhutvātkaraṇāni tu kāryamadhiṣṭhāya ceṣṭante || iti | tāni ca karaṇāni karmendriya buddhindriyāntaḥ karaṇa bhedānidhā | tatra karmendriyāṇi śrīmanmataṅgotavatsaṃhāra krameṇānandādi kriyākaraṇatvena siddhānyupasthapāyupādapāṇi vāgākhyāni pañca | uktaṃ ca śrīmanmṛgendre - vāṇī pāṇī bhagaḥ pāyuḥ pādau ceti rajobhavāḥ | iti | vacanādāna saṃvāda visargavihṛti kriyā | iti ca | buddhindriyāṇi gandhādi grahaṇānyathānupapatti siddhāni | taduktaṃ tattvasaṃgrahe - śrotrasparśanadarśanajihvā ghrāṇāni buddhikaraṇāni | pratyekaṃ śabdādiṣveṣāmālocanaṃ vṛttiriti || p. 97) daśadhā karaṇaṃ bahiricchāsaṃrambha bodha vṛttyanyat | antaḥkaraṇaṃ trividhaṃ cittāhaṃkārabuddhinirvācyamiti || ataścāntaḥ karaṇatrayaṃ manohaṃkārabuddhyākhyaṃ tatra mano'vadhānavṛtti siddhaṃ | uktaṃ ca śrīmanmṛgendre - devapravartakaṃ śīghracāri saṃkalpa dharmi ca | manaḥ śabdādi viṣayagrāhakāḥ śravaṇādayaḥ || iti | ahaṃkārastu saṃrambhavṛttyahaṃ pratyayahetuḥ | taduktaṃ bhogakārikāsu - saṃrambhohaṃ kṛtervṛttiḥ iti | śrīmanmṛgendrepi - atha vyaktāntarādbuddhergarvobhūtkaraṇāñcitaḥ | vyāpārādyasya ceṣṭante śārīrāḥ pañca vāyavaḥ || iti | ahaṃ pratyayahetutvaṃ ca śrīmanmataṅge vistareṇa sādhitam | sa cāhaṃkāraḥ sattvādiguṇādhikyāttaijasavaikārikabhūtādi saṃjñayā tridhā bhidyate | tatra sāttvikāttaijasātprakāśakānāṃ buddhīndriyāṇāṃ manasaścotpattiḥ | vaikārikādrājasāt pravṛtti hetūnāṃ karmendriyāṇāṃ tāmasāttu bhūtādestanmātrāṇāmiti jñeyam | taduktaṃ bhogakārikāsu - sa manobuddhi devānāṃ gaṇo yasmāt prakāśakaḥ | tasmāt sa sāttvikājjātaḥ svānurūpādahaṃkṛteḥ || rājasādvaikṛtādvargaḥ karmākṣāṇāṃ tu karmakṛt | jātaḥ kāryasya yeneha kārāṇānu vidhāyitā || mātrā saṃghopyahaṃkārādvargadvaya vilakṣaṇaṃ | p. 98) prakāśyastāmasastasmājjātībhūtādi saṃjñakāt | iti | tadupādānatayā bārhyārthādhyavasāyahetutvena ca buddhiḥ siddhā | sā ca guṇatattvādutpanā | taduktaṃ śrīmanmataṅge - kṣubdhebhyaḥ sahasā pūrvaṃ guṇebhyo bhūtagocarā | buddhiradhyavasāyena bhāvānāṃ jananī śubheti || sā ca dharmādīnāmātmasaṃskārakatvena tadguṇatvādabhyupagantavyaṃ vikāritva prasaṅgāt | kṛṣyādi karmaṇāṃ ca prakṛtisaṃskārakatvenaiva darśanādbuddhireva dharmādyaṣṭaguṇopetātra kathyate | taduktaṃ śrīmanmṛgendre - bhāvābuddhi guṇādharma jñānavairāgya bhūtayaḥ | sātvikā vyatyayenaite rāgamutsṛjya tāmasāḥ || iti | bhogakārikāsu ca - adharmāditrayaṃ rāgo dharmādi ca catuṣṭayam | tamorajaḥsattvamayaṃ rūpaṃ tatkarmajanmanāmiti || guṇatattvaṃ sattvarajastamorūpaistribhiḥ prakāśapravṛtti niyamākhyaiḥ dhamaiḥ siddhyati | taduktaṃ śrīmanmṛgendre - tato buddhyādyupādānaṃ gauṇaṃ sattvaṃ rajastamaḥ | tadvṛttayaḥ prakāśādyāḥ prasiddhā eva bhūyasā || trayogauṇāstathāpyekaṃ tattvaṃ tadaviyogataḥ | ekaikaśrutireteṣāṃ vṛttyādhikya nibandhaneti || p. 99) tataśca guṇānāmācaitanye satyanekatvāttatkāraṇatayā guṇamastakasya krodheśādibhuvanopādanatvena cāvyaktā eṣā prakṛtiḥ siddhā | taduktaṃ śrīparākhye - prakṛterguṇahetutvādguṇānāṃ kāryatā dhruvamiti | teṣāṃ yenātmakāryāṇi pṛthak siddhāni kāryataḥ || iti | atra kalādipañcakañcukayuktasya puṃso bhāktatvena puṃstvamalayogāddikṣāyāṃ tacchuddhyarthaṃ śodhyaḥ puruṣaḥ sarvādhvottīrṇa śodhakaśivavacchāstreṣu paṭhyate | tasya tu cetatatvāt vyāpakatvādavikāritvena tattvāntaropādānatvāyogāt bhuvanādhāratvābhāvācca nādhvarūpatvam | tataḥ pañcakañcukasaṃbandhayojanaṃ bhogādhikārātmakaṃ puṃstattvaṃ māyājanyatvenātrocyate | taduktaṃ śrīmanmataṅge - atha puṃstattvanirdeśaṃ svādhiṣṭhānopasarpataḥ | na ca tattvaṃ munivyāghra dvitīyaṃ puruṣāhvayam || kañcukatritayāviddhaṃ kālena kalitaṃ śanaiḥ | nipatyāliṅgitaṃ yānti puṃbhāvenātmavartineti || tathā tasyātmanaḥ tatvavibhāgastho yayā sahokteti samarthitātmā seyaṃ mayā te kathitā yathāvat bhogyasanaṃ jagacca vibhau vidhāsyeti | nanu puruṣatattvepi keṣucicchāstreṣu bhuvanāni śrūyante | satyam | tadadhipatīnāṃ rudrāṇāmāśrayatvena bhuvanāni śrūyante eva | tāni tu puruṣasya cetanatvena bhuvanādhāratvāyogāt puṃstvamalasaṃbandha p. 100) samānadeśarāgatatva evāvasthitāni | ata eva śrīmanmṛgendre puṃstattvaṃ tata evābhutpuṃpratyayanibandhanam āpūrakaṃ pradhānāderbhauvane rudrasaṃśrayamityuktam | śrīmatkiraṇe - rāgatattve sthitā ete rudrāstīvrabalotkaṭāḥ | tatraiva puruṣojñeyaḥ pradhānagṛhapālakaḥ || iti | kalā vidyābhyāṃ samarthitajñānakriyasyātmanobhilāṣa janako rāgaḥ siddhaḥ | taduktaṃ śrīmanmṛgendre - tadabhivyaktadṛkchaktirdṛṣṭārthopyanupāsitaḥ | naiti tajjanakaṃ rāgaṃ tasmādevāsṛjatprabhuriti | bhogakārikāsu ca - bhogyānubhavamāsādya bhoge saktiḥ pravartate | tatsiddhyarthamatastasya rāgo bhogānurañjakaḥ || iti | athā antaḥkaraṇa bahiḥkaraṇānāṃ saṃnihitā saṃnihite viṣayopasthāpakatvenopayogādadhyavasitaviṣayāyā buddheḥ sākṣādbhogyatvācca tadgrahaṇe puruṣasya karaṇatvena vidyā veditavyā | taduktaṃ śrīmanmṛgendre - evaṃ vyaktakriyāśaktiddidṛkṣurgocaraṃ dṛśaḥ | bhavatyanugrahāpekṣāṃ svayaṃ draṣṭumaśaknuvan || tadarthaṃ kṣobhayitveśaḥ kalāmeva janikṣamām | tattvaṃ vidyākhyamasṛjatkaraṇaṃ paramātmanaḥ || tena prakāśarūpeṇa jñānaśaktiprarocinā | p. 101) sarvakāraka niṣpādyamavaiti viṣayaṃ parama | iti | tattvasaṃgrahepi - buddhirviṣayākārā sukhādirūpāsamāsato bhogyā | ravivatprakāśarūpo yadi nāma mahāṃstathāpi karmatvāt || kāraṇāntarasāpekṣaḥ śakto grāhayitumātmānam || iti | etaccāvyaktarāgavidyākhyatattvatrayaṃ kalātattvādajani | yadukaṃ śrīmadraurave - kalātattvādrāgavidye dve tatve saṃvabhūvatuḥ | avyaktaṃ ceti tathā pralakevalāvasthāyāṃ puṃso malāvṛtatvena kiñcijjñatvasyāpyasaṃbhavāttadekadeśamalaprotsāraṇāya māyātattvādutpannā kalā boddhavyā | yaduktaṃ śrīmanmṛgendre - kartṛśaktiraṇornityā vibhvī ceśvaraśaktivat | namaśchannatayārtheṣu nābhāni niranugrahā || tadanugrāhakaṃ tattvaṃ kalākhyaṃ taijasaṃ haraḥ | māyāṃ vikṣobhya kurute pravṛttyaṅgaṃ paraṃ hi tat || tena pradīpakalpena tathā svacchaciteraṇoḥ | prakāśaya hyekadeśe vidārya timiraṃ ghanam || iti | śrīmanmataṅgepi - susūkṣmā vimalā sā yā sā jñānakriyātmikā | samarthīkṛtyakalayā bhogeṣu vinipātyate || iti | api ca vyāpakatvenātmanaṃ sarvatra sannihitatvātsarveṣāṃ sarvakarmaphalayogaprasaṃgāt svakarmaphalabhoganiyāmakatvena niyatiḥ siddhyati | pravṛttabhogasyāpyavadhyapekṣatvāttatparicchedaka cirakṣiprādi p. 102) pratyayaliṅgaśca kālaḥ siddhaḥ | tau ca māyātaḥ sahaivotpannāvityuktaṃ śrīmanmṛgendre - tṛptyādi pratyayasyārthaḥ kālo māyā samudbhavaḥ | kalayannāsamutthānānniyatyāniyataṃ paśum || iti | śrīmanmataṅgepi - atha kālaḥ kramāt prāptaḥ kañcakatrayadarśanāt | yenāsau kalpyate sūkṣmaḥ śivasāmarthyayogataḥ || iti || tathā śaktirniyāmikā puṃsaḥ sahatattvena sarpitetyādi ca | atra kālaniyatyoḥ śrīmanmṛgendrādau pravṛttikrameṇa rāgatattvādadhaḥ pāṭhastu siddhiśca śrūyate śrīmatsvāyambhuvādau tūtpattikrameṇetyavirodhaḥ | eṣakalādikṣityantatriṃśattattvātmakaḥ sūkṣmadehaḥ pratipuruṣaniyato sādhāraṇaḥ sarga ityuktam | uktaṃ ca śrīmanmṛgendre - prayoktryādiṃ mahīprāntametadaṣvarthasādhakam | pratyātmaniyataṃ bhogabhedatopyavasīyate || iti | tattvasaṃgrahe'pi - vasudhādyastattvagaṇaḥ pratipuṃniyataḥ kalānto'yaṃ paryaṭani karmavaśato bhuvanajadeheṣvayaṃ ca sarveṣviti | atra kecit sāṃkhyavatprakṛti guṇayorekatvamabhyupagamya puruṣaṃ tattvamadhye paṭhitvā triṃśakasaṃkhyāṃ kathayanti | tadayuktam | proktamūlaśrutivirodhāt evaṃ ca samastāśūdhatattvaparamakāraṇa mata eva nityaṃ svakāryavyāpakamacetanaṃ māyātattvaṃ śrūyate yaduktaṃ śrīmanmṛgendre - tadekamaśivaṃ bījaṃ jagataścittraśaktiman | p. 103) sahakāryadhikārāntasaṃrodhi vyāpya naśvaram | kartānumīyate yena jagaddharmeṇa hetunā || tenopādānamapyasti na parastantubhirvineti | atra ca māyāyā nityatvena bhuvanādyādhāratvāyogāt tadbhuvanāni kalāmastaka eva sthitāni | taduktaṃ śrīmanmṛgendre - māyāyāmapi paṭhyante gahaneśādayodhipāḥ | tattvaśuddhiśca dīkṣāyāṃ sarvaṃ tatkṛtimastake || iti | atra ca kalādikṣityantasya sūkṣmadehasya dīkṣāyāṃ prakṛtitattvānta bhogapradatvamātraṃ vicchidya kalātattvādūrdhvaṃ vartamānaśarīrabhogapradatvamātramavasthāpya sarvathāvicchedaḥ kāryaḥ sadyonirvāṇa ityucyate | tadadhiṣṭhāya śivopi śiva eva ca nirvāṇa dīkṣāyāṃ tu tadavicchedaḥ kartavyaḥ māyā tattvādūrdhvaṃ malasyāpi tathā vicchedaḥ kāryaḥ | evamanekāni māyātattvastrotāṃsi | yaduktaṃ bṛhaspatipādaiḥ api sarvasiddhivācaḥ kṣīyeran dīrghakālamudgīrṇaḥ māyāyāmānantyānnocyeta srotasāṃ saṃkhyeti | uktaṃ ca śrīmanmataṅge - madhukośapuṭākārā nicinā paramāṇubhiditi | śuddhādhvātveka rūpa eva | evamaśuddhādhvā pradarśitaḥ | śuddhādhvā pradarśyate | tatra yasmiṃstattve saptakoṭisaṃkhyātānāṃ mantrāṇāmavasthitiḥ tadvidyātattvaṃ tadūrdhvaṃ yasminnanantādayo vidyeśvarāsthitāstadīśvaratattvaṃ taduktaṃ śrīmatsarvajñānottare - p. 104) tadūrdhvaṃ tu bhavedanyadvidyātatvaṃ ṣaḍānanetyādināvidyātatvamuktvā - vidyordhvāttu bhavedanyadviśveśāvaraṇaṃ punaḥ | dīptapāvakavarṇābhaṃ kiñcid vṛttaṃ sunirmalam | aṣṭau vidyeśvarāḥ skanda sthitāstasminvibhūtidāḥ iti || śrīparākhyepi - śambaraḥ sarvavidyāyāmanantākhyastatheśvara || iti | tasmādūrdhvaṃ sadāśivatattvamadhikārāvasthena pravṛttaśivenādhiṣṭhitaṃ sadāśivabhuvanādhāraḥ | taduktaṃ śrīmatsarvajñānottare - athordhvaṃ tu bhavedanyatsarvaiśvaryamayaṃ śubham | sadāśivaṃ paraṃ tattvaṃ śuddhasphaṭikanirmalemityupakramya || tatrāste bhagavān devaḥ sarvatattveśvaro haraḥ | sadāśivo vibhurvyāpī mantramūrtimayaḥ paraḥ || iti | tasmādapyūrdhvaṃ bhogāvasthenānena kāryamuktena śivenādhiṣṭhito nivṛttyādibindukalābhuvanacatuṣṭayādhāro bindupariṇativiśeṣaḥ śaktitattvamucyate | yaduktaṃ śrīmanmṛgendre - sadāśive pavitrāṅgaḥ sakalādiparicchidaḥ | devaḥ sadāśivo bindau nivṛtyādikaleśvaraḥ iti | atra ca nivṛtyādi kaleśvarakevalasadyojātādyākāreṇa bhogāvasthena śivenādhiṣṭhitattvād binduśabdena bindukalābhuvanādhāraḥ śaktitattvamucyate | uktaṃ ca sarvajñānottare - athordhvaṃ baindavaṃ tattvaṃ vimalaṃ sarvato mukhamiti | p. 105) śrīmanmataṅge ca - caturmūrtimayaṃ śubhraṃ yattatsakalaniṣkalam | tasmin bhogaḥ samuddiṣṭaḥ patyurviśvasya sarvadeti || tadūrdhvaṃ śuddhādhvaparamakāraṇarūpo bindurnayāvasthasya paramaśivasya nityādhiṣṭheyatvāt parigraha śaktitvācca śuddhādhvaparaśodhya ityucyate | tadadhiṣṭhāya śivopi śiva eva śivatattvamiti vyutpattyā śivaṃ śivatvamityucyate | sa binduḥ śāntyatītakalā mahāmāyā kuṇḍalinītyādi śabdenāpyucate | taduktaṃ śrīmanmataṅge- śāntyatītaṃ paraṃ tattvamavināśyavyayātmakamiti | nādakārikāsu ca - siddho nādaḥ paramaḥ sumaṅgalā mālinī mahāmāyā samanānāhatabinduraghoṣāvāgchadma kuṇḍalī tattvaṃ vidyākhyaṃ cetyuktaṃ taistaiḥ śabdaistadāgameṣvitthamiti | tatkāryabhūtaṃ kevaleśānākāraśivādhiṣṭheyaṃ śāntyatītabhuvanaṃ tadūrdhvasthaṃdhikādinādakalābhuvanavṛndaṃ ca bhogāvastha śivādhiṣṭhitaśaktitattvamastakasthameva | yaduktaṃ śrīmanmṛgendre - śuddhādhvanāpi māyāyāḥ parasyāḥ hi * * * tau | ye tasyāmapi paṭhyante te pi tatkṛtimastaka iti | nādakalābhuvanādhiṣṭhitaḥ śivo nādapatirityucyate | taduktaṃ śrīmanmṛgendre- nādedhvani patiḥśaktau sarvaśaktimatāṃvaraḥ iti | p. 106) etacca śaktiśivākhyaṃ tattvadvayaṃ kalādhvani śāntyatītakalāvyāptyā śodhyamityācāryāḥ | yaduktaṃ somaśambhupaddhatyām śāntyatītakalāvyāptau ubhe śaktiśivatattve bhuvanāṣṭakamaṇḍite ityādi | ratnatraye'pi pañcamī tu kalā parāśivatattvātmakaṃ tatra purāṇi daśa pañcaceti | evaṃ cādhiṣṭheyasya cetanasya śodhyasya bindutatpariṇāmaviśeṣānmanastattvatrayasya bhede | vāstava eva adhiṣṭhātustasya śivasyātraupacādiko bhedaḥ | yaduktaṃ śrīmanmṛgendrādau - kiṃ tu yaḥ patibhedesmin saśāstre śiktibhedavat | kṛtyabhedopacāreṇa tadbhedasthānabhedaja ityādi || adhikāri sa bhogī ca layī syādupacārata iti | īśaḥ sadāśivaḥ śāntaḥ kṛtyamedādvibhidyate | iti ca | tadbhedaḥ kṛtyabhedena na bhedaḥ paramārthataḥ || iti | evaṃ ca baddhātmanaḥ śodhyānyaśuddhāni tattvāni māyayā sahaikatriṃśat | śuddhāni tu mahāmāyayā saha pañca | tataśca dīkṣāyāṃ māyātattvādūrdhvaṃ malavicchedāntaṃ pāśacchedaṃ kṛtvā śuddhavidyādiṣu pañcasu tattveṣu kramāt kriyāśaktyutkarṣakrameṇa śivatattvābhivyaktiḥ kāryā | paścāt tu śikhāchedena pāśānugrāhikāyāstirodhānaśakteḥ preryatvam | nivartyaśivasādhyā pādanāya nirupādhiśaktiyukte niṣkale paramaśive * * * * * * śive p. 107) kartari tādātmyānneyaṃ kuṇḍalinī sthitā | upādanatvato hetoḥ kulāle mṛttikā yatheti || samavetaśaktestu tasyā ekatvāt jñeyakāryādi bhedādaupacāriko bhedaḥ śāstreṣu śrūyate | yaduktaṃ sarvajñānottare - niṣkalasthā parāśaktiracintyā sarvato mukhī | susūkṣmā nirmalā nityānantā nirvāṇadāyinī || yā vijṛmbhati tattveṣu sarvatattveṣu caiva hi | tayā dhṛtaṃ jagatsarvamekayāneka rūpaye ti || uktaṃ ca mokṣakārikādau - sarvajñānakriyārūpā śaktirekaiva śūlinaḥ | iti | ekaivānekatāṃ yāti śivaśaktirūpādhita iti | atra ca śrīmatsarvajñānottarādau baindavavidyātmanoḥ śaktiśivatattvayoḥ tattvadīkṣāyāmekodyamena śuddhyarthamekatvamuktvā paramaśive saṃyojanamuktam | śrīmatsvāyambhuve - na śodhyaṃ śivatattvādi tattvatrayaṃ tadarthameva śivasaṃbandhitvādyatiriktādhiṣṭhāttantarābhāvācca sadāśivatattvenoktvā bindvadhiṣṭhāyakaśodhakaṃ paramaśivaṃ śivatattvena pratipādya tattva saṃyojana muktam | yatuktaṃ tatra - aprameyamanirdeśya manaupamya manāmayam | sūkṣmaṃ sarvagataṃ nityaṃ dhruvamavyayamīśvaram || aprameyamantantatvādanirdeśyamalakṣyataḥ | p. 108) anaupamyamasādṛśyādvimalatvādanāmayam | sūkṣmaṃ cānupalakṣyatvādvyāpakatvācca sarvagam || nityaṃ kāraṇaśūnyatvādacalatvācca taddhruvam | avyayaṃ paripūrṇatvāt svāmibhāvāttatheśvaram || śivatattvamidaṃ proktaṃ sarvādhvoparisaṃsthitam | iti | tataḥ sadāśivaṃ tattvaṃ sthitaṃ padacatuṣṭayam || iti | etadabhiprāyeṇaiva śrīmanmṛgendre bhuvanādhvanibhede naivoktvā tattvādhvani sadāśivādi tattvasya trayasya sadāśivasaṃjñoktā | yaduktaṃ tatraiva - īśānatītya śāntāntaṃ tattvaṃ sādāśivaṃ smṛtaṃ | bhuvanānyapi nādādi kalānānyaḥ patiḥ śivāt || iti | tatraiva saṃhāraka ghane vidyāmatti sadātattvaṃ tadbindurbaindavaṃ dhvaniḥ | nādamatti parāśaktiḥ śaktimīṣṭe svayaṃ hara iti | śrīmanmataṅgādau tu śivasyādhiṣṭhāturlayādyavasthā bhedameva tattvatrayeṇoktvā śodhyayoḥ śaktiśivayoḥ bhogatattve sadāśivatattveśvaratattvayorvicāratattve cāntarbhāvamuktva tadbhuddhyālayāvasthānātmani paramaśive saṃyojanamuktam | evamanyeṣvapi tantreṣu yathāyathaṃ kasyacidantarbhāvo boddhavyaḥ | evaṃ ca saṃhitānāmavirodhaḥ sarvavacanānāṃ ca prāmāṇyaṃ sthitam | tenaikyaṃ ca siddhyati | anyathā ekatantroktārthābhyupagamenānyatantroktārthābhāvakathane p. 109) pararūpakhyāhate sarvasaṃhitāyāṃ na prāmāṇyaṃ bhavet | evaṃ sthitenaikyepi tattatsaṃhitānusāribhistat tat saṃhitoktenaiva krameṇa nityādikarmavaddikṣāyāṃ śuddhyādikaṃ kāryam | pūrvameva kriyādibhedena tantrabhedo yataḥ smṛtaḥ | tasmāt tatra yathaivoktaṃ kartavyaṃ nānyatantrataḥ | samastapāśavicchittiḥ sarvaviṣayaśivatvābhivyakti kāriṇyā malaparipākaśaktipātapūrvikayā dīkṣayaiva parameśvarasāmyarūpaḥ paramokṣaḥ siddhyati | yaduktaṃ śrīmatsvāṃbhuvādau - śivecchayā purānantā śaivī śaivārthadāyinī | sā śaktirāyatatyādyā puṃso janmanya paścime || tannipātāt kṣaratyasya malaṃ saṃsārakāraṇaṃ | kṣīṇe tasminniyāsāsyātparaṃ niḥśreyasaṃprati || sa deśikamanuprāpya dīkṣāvicchinnabandhanaḥ | prayāti śivasāyujyaṃ nirmalo nirūpaplavaḥ || anena kramayogena parāṃ kevalatāṃ gataḥ | anādyaśuddhiśūnyatvāt prāpnoti na bhavāntaram || iti | dikṣitāḥ paramaṃ śāntaṃ pradiśanti tanukṣayāditi ca | nanu sadāśiva padaṃ yogāccaryābhogadya dīkṣayā prāpyate | cittabhedena mokṣo vātha catuṣṭayāditi śrīmanmataṅgaśruterdīkṣā jñānacaryā yogākhyāni catvāryapi samavikalpāni p. 110) bhogamokṣasādhanāni pratīyante | naivaṃ vākyārthānabhijñānat | evaṃ hi tatra vākyārthaḥ | sadāśivapadasya tatropalakṣaṇatvāttattadbhuvaneśvara sākṣātkāra phalādyogāt tat tadārādhanātmikayā vā caryayā tattadbhuvana yojanātmikayā vā dīkṣayā tat tadbhuvaneśvararūpa niṣṭhena vā cittabhedena jñānena tattadbhuvana prāptirbhavatyeva na tu samavikalpatayā vakṣyamāṇavajjñānādiṣvapi dīkṣayā vinānadhikārāttasyā eva prādhānyaṃ yataḥ | tataśca mokṣo vātha catuṣṭayāditi mokṣa catuṣṭayādasmāt samuccitādekaikā * * bhogo na veti vā śabdārthaḥ | tathā hi caryāyogayostāvat jñānaṃ vinānuṣṭhānameva nopapadyate | na hyajñānerthe yogaḥ samādhiścaryāvānityākā saṃbhavati | jñānamapi dravyatvānmalādibandhānāṃ cakṣuḥpaṭalānāmiva cakṣurvaidyavyāpādaṃ vinā na tebhyaḥ puṃsāṃ mokṣaṃ kartuṃ kṣamamityuktamato dīkṣaiva mokṣaheturiti | uktaṃ ca tatraiva prakaraṇāntare - tasmānmantrakriyāmukhyāseśvarī bhuktimktideti | śrīmatsvāyambhuvepi - dīkṣaiva mocayatyūrdhvaṃ śaivaṃ dhāma nayatpīti | śrīmatṣaṭsahasrikālottare - dīkṣaiva mokṣadā puṣāṃ cidabhivyaktikāraṇaṃ || iti | jñānādīnāṃ cācārya saṃskāradvāreṇa dīkṣāyāṃ viniyogadarśanācca | yaduktaṃ tatraiva śrīmanmataṅge - vidyāpādārghya kuśalaḥ kriyāpādagatakramaḥ | yogapādakṛtābhyāsaḥ caryāpādānuvartakaḥ || p. 111) gurudīkṣāṃ prakurvīteti | kevalaṃ sadyo nirvāṇa dīkṣayārabdhakāryāṇāmanapekṣayā bhogoparodhena malamāyīyayorvāsayortha iti sakalāgamasārasaṃgrahe siddhāntasārasamuccaye (atra granthaḥ samāptimagamat | na jñāyate saṃpūrṇo vāsampūrṇoveti | ādau grantha nāma siddhāntārthasamuccaya iti dattam | caramapaṅktidarśanāt siddhāntasārasamuccaya iti sakalāgamasārasaṃgraha iti vā bhavediti sandihyate | ) ########### END OF FILE #######