#################################################### MUKTABODHA INDOLOGICAL RESEARCH INSTITUTE Use of this material (e-texts) is covered by Creative Commons license BY-NC 4.0 Catalog number: M00578 Uniform title: siddhāntaleśasaṃgrahaṭīkā Manuscript : Shri Ragunatha Temple MSS Library Jammu no: 5388 gh Description: Notes: Manuscript selected by Mark S.G. Dyczkowski. Data-entered by the staff of Muktabodha under the supervision of Anirban Dash. Revision 0: October 9, 2021 Internet publisher : Muktabodha Indological Research Institute Publication year : Publication city : Publication country : United States #################################################### p. 1a) oṃ śrīmahāgaṇapataye namaḥ | śrīrāmacaṃdrāya namaḥ | śrīkṛṣṇāya namaḥ | sarasvatyai namaḥ | śrīdakṣiṇamūrtigurave namaḥ | oṃ vedavedyamumākāṃtaṃ kramārābhyāmalaṃkṛtaṃ | naṃdīśa pramukhaissevyaṃ praṇamāmīṣṭasiddhaye || 1 || śaṃkaraṃ śaṃkarācāryaṃ vyāsaṃ nārāyaṇātmakaṃ | sarasvatīṃ ca brahmāṇaṃ praṇamāmi punaḥ punaḥ || 2 || govindeti samākraṃdya rakṣāṃ prāpa bhayāturaḥ | yaṃ gajaḥ karuṇāmūrtiṃ taṃ goviṃdabhajenvahaṃ || 3 || āpannāyaṃ samāśritya rakṣāṃ prāpa sudurlabhāṃ | kṛṣṇākṛṣṇasya mahiṣī taṃ kṛṣṇaṃ saṃśrayenvahaṃ || 4 || prakāśita brahmatatvaṃ prakṛṣṭaguṇaśālinaṃ | praṇavasyopadeṣṭāraṃ praṇamāmyaniśaṃ guruṃ || 5 || yo me viśveśvara kṣetraṃ viśveśvara samo guruḥ | samadhyāste svayaṃ jyotirvāṇī saṃjño bhajāmi taṃ || yasya śiṣya praśiṣyādyairvyāpte yaṃ sāṃprataṃ mahīi | sarvajñasya gurostasya caraṇau saṃśraye sadā || gurorapi garīyānmeyaḥ kalābhiralaṃkṛtaḥ | advaitānaṃdavāṇyākhyastaṃ vaṃde śarmavāridhiṃ || otaprotamide sarvaṃ yasmin saccitsukhātmake | p. 1b) paryavasyaṃti vedāṃtā yatra cāhaṃ tadakṣaraṃ || śrīkṛṣṇacaraṇa dvaṃdvaṃ praṇipatya nibaṃdhanaṃ | vyākurve śāstrasiddhāṃtaleśasaṃgraha saṃjñitaṃ || ācāryacaraṇadvaṃdva smṛtirlekhaka rūpiṇaṃ | māṃ kṛtvā kurute vyākhyāṃ nāhamatra prabhuryataḥ || kumārābhyāṃ vighneśvara subrāhmaṇyābhyāṃ śaṃkaraṃ śaṃkarasya śivasyāvatārarūpaṃ śaṃkarācāryaṃ bhagavatpādaṃ | tathā ca śivapurāṇavacanaṃ vyākurvan vyāsasūtrārthaṃ śruterarthaṃ yathocivān | śruternyāpyassa evārthaśśaṃkarassavitānana ityādi | vyāsaṃ sūtrakṛtaṃ vādarāyaṇaṃ nārāyaṇātmakaṃ nārāyaṇasyāvatārarūpaṃ tathā ca vacanaṃ dvāpure dvāpare viṣṇurvyāsarūpī mahāmuniriti na hyanyaḥ puṃḍarīkākṣānmahābhārata kṛdbhavedityādi ca brahmāṇaṃ sarasvatī bhartāraṃ hiraṇyagarbhaṃ āpannā sabhāyāṃ vastrāpahāranimittāmāpadaṃ prāptā rakṣāṃ vastrakoṭilābha nimittāṃ kṛṣṇā draupadī kṛṣṇasya arjunasya prakāśitaṃ śiṣyaśatebhya upadiṣṭaṃ brahmatatvaṃ yena guruṇāsu tathoktastaṃ p. 2a) svayaṃ jyotirvāṇī saṃjñaḥ | svayaṃ prakāśa sarasvatī saṃjñaḥ | garīyān guruḥ | idaṃ sarvaṃ yasmin saccitsukhātmake akṣare brahmaṇi | ota prota madhyastaṃ vedāṃtāśca yatrākṣare viṣaye paryavasyaṃti tātparyeṇa bodhahetavo bhavaṃti tadaha || oṃ svasti śrīgaṇeśāya namaḥ | adhigatabhidā pūrvācāryānupetya sahasradhāsaridiva mahī bhedāt saṃprāpyaśauripadohutā | jayati bhagavatpāda śrīmanmukhāṃbujanirgatā jananaharaṇī sūktirbrahmādvayaika parāyaṇā || 1 || oṃ svasti śrīgaṇeśāya namaḥ | mitisaṃbaṃdhaḥ | akṣare sarvasya otaprota tvoktyā brahmaṇassarvādhiṣṭānatva rūpaṃ taṭasthalakṣaṇamuktaṃ | saccitsukhātmaka ityanena satya jñānānaṃda svarūpātmakaṃ svarūpalakṣaṇamuktaṃ | tatra vedāṃtānāṃ paryavasānoktyokta rūpe brahmaṇyakṣare vedāṃtā eva pramāṇamityuktaṃ nāhamatraprabharyata ityatra vyākhyāne prabhuḥ samartha ityarthaḥ | cikīrṣitasya graṃthasya nirvighna parisamāpti pracaya gamanayossiddhaye bhagavatpādīya bhāṣya stuti mukhena bhāṣya pratipādya brahmatatvānusaṃdhāna lakṣaṇaṃ maṃgalānucaraṇaṃ karoti | adhigatabhideti | dṛṣṭāṃtamukhena śrīmūrticaraṇāraviṃda gaṃgayoranu- p. 2b) saṃdhānalakṣaṇamapi maṃgalaṃ karoti | śaurīti | śaurī padodgatā saritmahī bhedān saṃprāpya yathā sahasradhā adhigatabhidā tathā bhagavatpāda śrīmanmukhāṃbujanirgatā brahmā dvayaika parāyaṇājanana haraṇī suktiḥ | pūrvācāryān vyākhyā hṛnvyākhyeyatvenopetyārthatassahasradhā adhigatabhidāsatī jayatīti saṃbaṃdhaḥ | atra sūktissahasradhādhigata bhideti sūkti viśeṣaṇena svagraṃthe pradarśayiṣyamāṇa siddhāṃtabhedānāṃ sarveṣāṃ bhagavatpāda śrīmanmukhāṃbujanirgatā sūktireva mūlamiti sūcitaṃ adhigatabhidā prāptabhedā saridgaṃgā mahī bhedān bhūpradeśān śaureḥ śrīmahāviṣṇoḥ padodgatā pādāṃbuja nirgatā jayati sarvotkarṣeṇa vartata iti stutiḥ | bhagavatpādasya śrīmanmukhamevāṃbujaṃ kamalaṃ tasmānnirgatā mukhe aṃbujatvārope kāṃtimatvarūpaṃ śrīmatvaṃ nimittamiti sūcanārthaṃ | śrīmaditi viśeṣaṇaṃ jananaharaṇī jananaṃ saṃsārastatsvajanya brahmajñānadvārāharatīti jananaharaṇīi | sūktiḥ graṃthatorthataśca niravadyaṃ bhāṣyaṃ | brahmādvayaika parāyaṇā brahma ca tadadvayaṃ ca brahmādvayaṃ | brahmādvayaṃ ca tadekaṃ ca brahmādvayaikaṃ parāyaṇaṃ paramatātparya viṣayo yasyāssūktessā brahmā dvayaika parāyaṇā | anena viśeṣaṇena dvitīya prapaṃca śūnyamekarūpaṃ satyajñānānaṃdalakṣaṇaṃ brahmasūktipadasaṃgṛhītasya bhāṣyātmaka śāstrasya viṣaya ityuktaṃ bhavati | janana haraṇīti viśeṣaṇena śāstrasya mūktiḥ prayojanamityuktaṃ | arthāt p. 3a) muktikāmaḥ śāstrasyādhikārī mukteradhikārīṇaśca prāpya prāptṛbhāvalakṣaṇassaṃbaṃdhaśca sūcitaḥ || 1 || prācīnairvyavahāra siddhaviṣayeṣvātmaikyasiddhau paraṃ saṃnahyadbhiranādarātsaraṇayo nānāvidhā darśitāḥ | tanmūlānihasaṃgraheṇa katicit siddhāṃta bhedān dhiyaḥ | suddhau saṃkalayāmitāta caraṇa vyākhyā vacaḥ khyāpitān || 2 || evaṃ śrutyarthābhyāṃ sākṣāṣṭa ślokena bhāṣyātmaka vedāṃta śāstrasya viṣayādikaṃ kathayatā graṃthakāreṇa svakīya graṃthasya vedāṃtaśāstraprakaraṇatvā tasyāpi tadeva viṣayādīti sūcitaṃ bhavati | idānīṃ cikīrṣitaṃ pratijānīte | procīnairiti | prācīnairācāryairātmaikya siddhau paramatyaṃtaṃ sannadyadbhistātparyavadbhirātmaikya siddhyupāyatayā vyavahāra siddha viṣayeṣu bhrāṃti mātra siddhapadārtheṣu jīveśvara jagadūpeṣvanādarātsaraṇayaḥ prakārāmānāvidhāṃ paraspara viruddhāḥ darśitāḥ | anādarādityanena paraspara viruddheṣu jīvaikatva nānātva tatpratibiṃbatvādi rūpaprakāreṣvabhiniveśavatāmācāryāṇāṃ bhedavādināmivānātmatvaṃ syāditi śaṃkā nirākṛtā bhavati | vivakṣita vastu pratipatyupāyatayā viruddha nānāprakāra pradarśanamācāryāṇāṃ na doṣāya bhavati | kiṃtvalaṃkārāyaiva bhavati p. 3b) pratipatṛṇāṃ prajñā vaicitryeṇa kasyacitpratipattuḥ | kenacit prakāreṇa muktisādhana brahmātmaikya jñāna lābhāt | taduktaṃ sureśvarācāryaiḥ | yayā yayā bhavet puṃsāṃ vyutpatiḥ pratyagātmani | sā saiva prakriyeha syāt sādhvī sā cānavasthiteti || vyutpatiḥrbodhaḥ pratyak cāsāvātmā ca pratyagātmā sarvāṃtaraścidātmā tasmin viṣaye prakriyā prakāraḥ iha vedāṃta śāstre sādhvī niravaghā guṇabhūtā cānavasthitā nānāvidhā parimale dīkṣitairapyetaduktamakalpitavastu pratipatyupāyatayā kalpyamāneṣu padārtheṣu virodho na doṣāvahaḥ | yathā tātvikā ruṃdhatī pratipatyupāyatayā nānāpuruṣaiḥ kalpyamānāsu tatprācyodīcyādi nakṣatrarūpāsusthūlāṃ ruṃdhatīṣu virodho na doṣāvaha iti tanmūlāt prācita pradarśita nānāvidha saraṇī mūlāt | iha svagraṃthe dhiyaḥ śuddhau svabuddhipariṣkārāya vastutastu lokānugraha eva prayojanamiti bodhyaṃ | tāta caraṇānāṃ pitṛcaraṇānāṃ vyākhyārūpairvacobhiḥ khyāpitān jñāpitān anena svasya brahmavidyāmācāryā devalabdhvāṃ darśayati svagraṃthesyopādeyatva siddhaye teṣūpapādanāpekṣānyakṣānprāyo yathāmati yuktyopapādayanneva likhāmyanati vistarān | i | tatra tāvat ātmā vā are draṣṭavyaḥ śrotavya ityadhīta sāṃga svādhyāyasya vedāṃtairāpātataḥ p. 4a) pratipanne brahmātmani samudita jijñāsasya tajjñānāya vedāṃta śravaṇe vidhiḥ pratīyamānaḥ kiṃ vidha iti ciṃtyate | tisraḥ khalu vidhervidhāḥ apūrvavidhirniyamavidhiḥ parisaṃkhyāvidhiśceti | tatra kālatrayepi kathamapyaprāptasya prāpti phalako vidhirādyaḥ | yathā brīhīn prokṣatīti | nātra brīhīṇāṃ prokṣaṇasya saṃskāra karmaṇo vinā niyogaṃ mānāṃtareṇa kathamapi prāptirasti | pakṣaprāptasyā prāptāṃśa paripūraṇo vidhirdvitīyaḥ | yathā brīhīna vahaṃtīti || iha saṃgraheṇa siddhāṃta bhedān saṃkalayāmītyuktameva vivṛṇvat | nanu prācīnagraṃtha siddhāṃtānāmeva svagraṃthe saṃgraha ityuktamayuktaṃ prācīnagraṃtheṣvavidyamānasyāpi yuktibhirupapādanasya svakīya saṃgrahagraṃthe tatra tatropalaṃbhāditi śaṃkāṃtirākaroti | teṣviti svagraṃthe prathamaṃ śravaṇavidhirvicāryata ityāha | tatra tāvaditi | śravaṇavidhāvadhikāriṇaṃ nirdiśati | adhīteti | vedāṃtairjanitāpātapratipati visaye brahmābhinnātmati sasyak dārghyenoditā utpannā jijñāsā nirṇaya rūpajñānechā yasyetyarthaḥ | adhīta vedasyāpi śikṣākalpa vyākaraṇādīnāṃ vedāṃgānāmadhyayanābhāve sati vyutpaterabhāvājjijñāsā p. 4b) hetu bhūtāpātapratipatirapi na saṃbhavedityabhipretyādhīta sāṃgasvādhyāyasyetyuktaṃ na ca nirdoṣa vedāṃtajanyāyāḥ brahmātmapratipatteḥ kathamāpātatvamiti vācyaṃ | nāhaṃ brahmeti pratyakṣavirodhādi śaṃkayā pramārūpāyāmapi brahmātma pratipatāvaprāmāṇyaśaṃkāspadatvarūpasyāyātatvasya saṃbhavāditi bhāvaḥ | vedāṃta śravaṇe śrotavya iti vidhiḥ pratīyamāna iti saṃbaṃdhaḥ | tadjñānāyeti | aprāmāṇyaśaṃkānāspada brahmātmajñānāyetyarthaḥ | khalu śabdenāpūrvavidhitvādi prakāra trayasya pūrvataṃtre prasiddhirdyotpate | kālatrayepīti | kathamapi dṛṣṭārthatvenādṛṣṭārthatvena vā kenāpi prakāreṇa kālatrayepi kadāpi vidhiṃ vinā prāptirahitasya prokṣaṇādeḥ prāptiphalako vidhirādyaḥ | apūrvavidhirityarthaḥ | brīhītiti dvitīyā śrutyā brīhīṇāṃ saṃskāryatvāvagamāt | prokṣaṇasya saṃskāra karmatvamuktamiti maṃtavyaṃ | niyogamiti vidhāyakaśabdamirtyaḥ || atra vidhyabhāvepi puroḍāśaprakṛtidravyāṇāṃ taṃḍulaniṣpatyākṣepādevāvahana na prāptirbhaviṣyatīti na tatprāptyarthoya vidhiḥ | kiṃtvākṣepādavahana na prāptau tadvadeva lokāvagatakāraṇatvāviśeṣānnakhavidalanādirapi pakṣe prāpnuyāditi | avahananāprāptāṃśa saṃbhavāttadaṃśa p. 5a) paripūraṇaphalaḥ | dvayoḥ śeṣiṇorekasya śeṣasya vā ekasmin śeṣiṇi dvayoḥ śeṣayorvā nitya prāptau śeṣyaṃtarasya śeṣāṃtarasya vā nivṛtiphalakovidhi smṛtīyaḥ | yathāgni ca yane imāmagṛbhṇan raśanāmṛtasyet paścābhidhānīmādatta iti | yathā vā cāturmāsyāṃtargataiṣṭi viśeṣe gṛhamedhīya ājyabhāgau yajatīti agni ca yane'śvaraśanāgrahaṇaṃ gardabharaśanāgrahaṇaṃ ceti dvayamanuṣṭheyaṃ | tatrāśvaraśanāgrahaṇe imāmagṛbhṇatriti maṃtroliṃgādevaraśanāgrahaṇa prakāśana sāmarthyarūpānnityaṃ prāpnoti | na tatprāptyarthastadaprāptāṃśa paripūraṇārtho vā vidhiḥ | kiṃtu liṃgāviśeṣādgardabharaśanā grahaṇepi maṃtraḥ prāpnuyāditi tannivṛtyarthaḥ | tathā gṛhamedhī yasya darśapūrṇamāsaprakṛti katvādati deśādevājyabhāgau nityaṃ prāpnuta iti na tatra vidhistatprāptyarthastanniyamārtho vā kiṃtvati deśātprayājādikamapi prāpnuyāditi tannivṛtyarthaḥ || p. 5b) puroḍāśeti | darśapūrṇamāsayorāgneyādi puroḍāśādi dravyaṃ vihitaṃ | vrīhayastūtpanne yāge yāgānuvādena vihitāstathā ca vrīhīṇāmutpannaśiṣṭānāmutpati śiṣṭa puroḍāśāvaruddhe yāge sākṣātsādhanatvā yogāt | puroḍāśaprakṛtidravyatvena yāgasādhanatvaṃ paryavasyati | puroḍāśa prakṛtitvaṃ ca vrīhīṇāṃ taṃḍula niṣpati dvārakaṃ taṃḍulaniṣpatiśca svakāraṇasākṣipati taṃḍulaniṣpatau ca kāraṇamanvayavyatirekābhyāmavahananniścitamiti vidhi vināpi vidhitsitāvahana na prāptirastītyarthaḥ | nanvahananasya lokataḥ prāptau tasya lokata eva nitya prāptirapi syādityata āha | kiṃtvityādinā | ākṣepāditi taṃḍulaniṣpatyākṣepādityarthaḥ | kiṃtvavahananā prāptāṃśa sadbhāvā tadaṃśa paripūraṇa phala iti saṃbaṃdhaḥ dvayoriti | dvayoḥ śeṣiṇorekasya śeṣasya nityaprāptau śeṣyaṃtarasya nivṛti phalakaḥ ekasmin śeṣiṇi dvayoḥ śeṣayornitya prāptau śeṣāṃtarasya nivṛti phalako vā vidhistṛtīya iti yojanā na taditi | prāptatvānnatatprāptyarthaḥ nityaprāptatvānnatadaprāptāṃśapūraṇārtho vetyarthaḥ | ati deśādeveti | prakṛtivadvikṛtiḥ kartavyevaṃ rūpādityarthaḥ | na tatra vidhiriti ājyabhāgau yajatīti vidhirājyabhāgayoḥ | prāptyartho na bhavati vidhiṃ vinā prāptatvāt tayoraprāptāṃśaparipūraṇārtho vā na bhavati nityaprāptatvāt kiṃtu tannivṛtyartha iti yojanā || p. 6a) gṛhamedhīyādhikaraṇe pūrvapakṣarītyā idamudāharaṇaṃ | yatra kvacidudāhartavyamityudāhṛtaṃ | na ca niyama vidhāvapi pakṣaprāptāvahanasyāprāptāṃśa paripūraṇe kṛte | tadavaruddhatvātpākṣika sādhanāṃtarasya nakhavidalanādernnivṛtirapi labhyata | iti nivṛti phalakatvā viśeṣānniyama parisaṃkhyayoḥ phalato vivekona yukta iti śaṃkyaṃ | vidhitovahana na niyamaṃ vinākṣepa labhyasya nakhavidalanādernivartayitumaśakya tayā'prāptāśaṃ paripūraṇarūpasya niyamasya prāthamyādvidheyāvahana na gatatvena pratyāsannatvācca tasyaiva niyamavidhi phalatvopagamāt | tadanuniṣpādinyā avidhepagatatvena viprakṛṣṭāyā itaranivṛteḥ saṃnikṛṣṭaphalasaṃbhave phalatvānaucityāt | evaṃ viviktāsu tisṛṣu vidhervidhāsu kiṃ vidhaḥ śravaṇavidhirā śrīpate tatra prakaṭārthakārādayaḥ kecidāhuḥ apūrvavidhirayamaprāptatvāt | nanu ājyabhāgau yajatīti vidherati deśapraptetarāṃgakalāpaparisaṃkhyāpakatvaṃ p. 6b) na siddhāṃta ityata āha | grahamedhīyādhi karaṇeti | niyamavidhāvapīti parisaṃkhyāvidhāviva niyamavidhāvapītyarthaḥ | tadavaruddhatvāditi | avahananenaivāvaruddhatvāttaṃḍulaniṣpatyākṣepasya śāṃtatvādityarthaḥ | phalata iti niyamavidheḥ pakṣe prāptāvahananādi kriyāvidhāyakatvāt parisaṃkhyāvidheḥ ca nityaprāptakriyādi vidhāyakatvānniyamaparisaṃkhyāvidhyoḥ svarūpato vivekalābhepi phalato bhedo na yukta ityarthaḥ | niyamasya niyamavidhiphalatvopagame hetu dvayamāha | prāthamyādityādinā | pratyāsannatvāditi vidhiṃ pratipratyāsannatvādityarthaḥ | vidheya kriyāgatatve pratyāsannatve hetuḥ itaranivṛtyapekṣayā prathamopasthitatvarūpe prāthamye hetumāha | vidhita ityādinā aśakya tayetyaṃtena itaranivṛterniyamavidhiphalatvānupagame hetundvayamāha | tadanuniṣpādinyā ityādinā | aprāptāṃśaparipūraṇopasthityanaṃtaramupasthitāyā ityarthaḥ | anena vilaṃvitopasthiti katvameko heturukta iti maṃtavyaṃ | dvitīya hetau viprakṛṣṭatve hetumāha | avidhepeti | vyāvṛtirnāmānanuṣṭeyatā anaṃgatā vā sā cānidhepanakhavidalanādi gatetyarthaḥ | idānīṃ prakṛtaṃ śravaṇavidhivicāramārabhate | evamiti | aprāptatvāditi brahmasākṣātkāraṃ prativedāṃta śravaṇasya sādhanatāyāmānāṃtarādanadhigatatvenāprāptyarthatvādityarhtaḥ || p. 7a) na hi vedāṃta śravaṇaṃ brahmasākṣātkāre heturityatrānvayavyatirekapramāṇamastiloke kṛta śravaṇasyāpi vahuśastadanutpatteḥ | akṛtaśravaṇasyāpi garbhagatasya vāmadevasya tadutpaterubhayato vyabhicārāt | na vā śravaṇamātraṃ śrotavyārtha sākṣātkāra heturiti śāstrāṃtare gṛhītaḥ sāmānya niyamosti | yenātra viśiṣya hetutva grāhakā bhāvepi sāmānyamukhenaiva hetutvaṃ prāpyata iti śaṃkyeta | gāṃdharvādi śāstraśravaṇasya ṣaḍgādi svara sākṣātkāra hetutvābhyupagamepi karmakāṃḍādi śravaṇāntadartha dharmādi sākṣātkārādarśanena vyabhicārāt | tasmādapūrvavidhirevāyaṃ || nanu mānāṃtarādanadhigatatvamasiddhamanvayavyatirekābhyāṃtadavagati saṃbhavāt tathāhi vedāṃtaśravaṇe sati brahmasākṣātkāro dṛśyate | asati ca tasminna dṛśyate iti tatrāha | nahīti | tadanutpateriti sākṣātkārānupaterityarthaḥ | vāmadevasya iti | tathā ca śrutirgarbha evaitacchrayāno vāmadeva eva muvāceti | evaṃ pūrvoktaprakāreṇa | etadbrahmajñānajanmanā svakīyāṃ muktimuvācetyarthaḥ | nanu gāṃdharva śāstraśravaṇe ṣaḍgādisvarasākṣātkārastada bhāve tadabhāva p. 7b) iti dṛṣṭaṃ tatra śrotavyārtha viśeṣasvarasākṣātkāraṃ pratigāṃdharva śāstravicārātmakasya śravaṇaviśeṣasya kāraṇatva grahakāle lāghavāt | śrotavyārtha sākṣātkāratvāvachinnaṃ pratiśravaṇamātrasya kāraṇatvaṃ gṛhyate | tathā ca brahmasākṣātkāra vedāṃtaśravaṇayorviśiṣyakāryakāraṇabhāva grahābhāvepi brahmasākṣātkārasyāpi śrotavyārtha sākṣātkāratvāt | vedāṃtaśravaṇasyāpi śravaṇatvādukta sāmānyarūpeṇa śravaṇasya brahmasākṣātkāra hetutvaṃ prāptamevetināpūrvavidhiriti netyāha | na vā śravaṇamātramiti | dharmaśravaṇasthale adṛṣṭarūpasyālaukikaśreyasādhanatā viśiṣṭayāgādi rūpasya vā | dharmasya sākṣātkārā yogyatayā sākṣātkārādarśanena ukta sāmānya kāryakāraṇabhāvasya vyabhicārānjalāghavāvatāra iti gāṃdharvaśāstraśravaṇasyānvayādināsvarasākṣātkāra hetutva grahepi vedāṃtaśravaṇasya na brahmasākṣātkāra hetutva prāptirityāha | gāṃdharvādīti | karmeti | atrādipadena hiraṇyagarbhādi devatāpratipādakavākyajātaṃ gṛhyate dharmādītyādi padena hiraṇyagarbhādi devatā gṛhyate | tasmāditi | prāptyabhāvādityarthaḥ || bhāṣyepi sahakāryaṃtaravidhiḥ pakṣeṇa tṛtīyaṃ tadvato vidhyādivadityadhikaraṇe vidyāsahakariṇo maunasya vālyapāṃḍityavadvidhirevāśrayitavya apūrvatvāditi pāṃḍitya śabdite śravaṇe p. 8a) pūrvavidhirevāṃgīkṛta iti || atrārthe sammatimāha | bhāṣyepīti | bhāṣyeṣya pūrvavidhirevāṃgīkṛta iti saṃbaṃdhaḥ | ayamarthaḥ vṛhadāraṇyake śrūyate tasmādbrāhmaṇaḥ pāṃḍityaṃ nirvidya vālyena tiṣṭhāsedvālyaṃ ca pāṃḍityaṃ ca nirvidyātha muniriti yasmādanikrāṃtā brāhmaṇā śravaṇādi sādhanairātmānaṃ viditvā jīvanmukti vyaṃjakaṃ sakalavikṣeparahitaṃ paramahaṃsāśramaṃ prāptāstasmādidānīṃ tanopi brāhmaṇo brahmasākṣātkārārthī pāṃḍityaṃ nirvidya vālyenasthā tu micchet | vicāraprayojakāpātarūpā buddhiḥ paṃḍāsāsya saṃjāteti paṃḍitastasya kṛtyaṃ pāṃḍityaṃ śravaṇamityarthaḥ | vālyaṃ nāmavālasya śiśoḥ kṛtyaṃ daṃbha darpādi rāhityaṃ na tu vāle prasiddha yatheṣṭa ceṣṭā rūpaṃ tasya vahirmukhatvāpādakatvena vidyāvirodhitvāddaṃbhādirāhityarūpabhāvaśuddhivācaḥ kena vālya padena bhāvaśuddhisādhyaṃ manana lakṣyate | śravaṇānaṃtara bhāvitvāt tasya vālyaṃ ca pāṃḍityaṃ ca nirvidya niścayena labdhvā tadubhayaṃ samyaganuṣṭāyeti yāvat | athānaṃtaraṃ munissamyagmananaśīlo bhavediti vidhiḥ dhyānamatramananaṃ dhyānaniṣṭe vyāsādau muniśabdaprayogadarśanāt | dhyānaṃ vinā vicāraṃ mātraviśrāṃte tada prayogācca tathā cāpūrvatvādyathā śravaṇe vidhirevaṃ maunasya vidyāsahakāriṇo vidyotpannau sādhanasya vidhirevāśrayitavyaḥ | apūrvatvā deveti bhāṣyārthaḥ | sūtrārthastu | taddhataḥ śravaṇamananajatina p. 8b) tatvanirṇayarūpavidyāvatastatva sākṣātkārārthinaḥ saṃnyāsinaḥ pāṃḍitya bālyā pekṣayā tṛtīyaṃ saunamatha muniriti vākyena vidhīyate | nanu pāṃḍitya bālyābhyāṃ nirṇītatatva sākṣātkārārthī dhyāne svayameva pravartate ratnaṃ tatvasākṣātkārārthīvaratnatatvagocara pratyayasaṃtatau | na ca tatvasākṣātkārārthinastatsādhana śravaṇādāvapi svayameva pravṛtissyāditi tatrāpi vidhivaiyarthyaśaṃkā tulyeti vācyaṃ vidhiṃ vinā vedāṃta śravaṇe pravṛtyasaṃbhavasya sādhitatvā tathā ca maunavidhirvyartha ityatrāha | pakṣeṇeti | maunasya sahakāryyaṃtarasya vidhiraṃgī kartavyaḥ pakṣeṇāprāpti satvātsākṣātkārārthaṃ dhyāne || vedāṃtaśravaṇasya nityāparokṣabrahmasākṣātkāra hetutvaṃ nāprāptaṃ | aparokṣa vastu viṣaya pramāṇatvāvacchedena sākṣātkāra hetutva prāpteḥ | śābdāparokṣa vā devyavasthāpanāt tadarthameva hi tatprastāvaḥ || svayameva pravartamānasyāpi viṣayadarśanaprāvalyāt dhyānasya kadācidaprāptiḥ saṃbhavati | tathā ca maunavidherapūrvavidhitvābhāvepi niyamavidhitvaṃ siṃdhyatyeva sati ca niyamavidhau tadati krame niyamā dṛṣṭālābhena sākṣātkārānudaya bhītyā svabhāva prāptamapi viṣayadarśanaṃ p. 9a) yatnena nivārya dhyāna eva pravartata iti pakṣeṇeti sūtrabhāgābhiprāyaḥ | nanu brahmavidyāpradhāne prakaraṇe kathaṃ dhyānādi vidhirvākyabheda prasaṃgāditi netyāha | vidhyādi vaditi | aṃgavidhivadityarthaḥ | yathā pradhānavidhipare prakaraṇe avāṃtara vākyabhedena prayājādyaṃrāvidhistathā brahmavidyāṃga dhyānādi vidhirityarthaḥ | uktarītyā maunavidherniyamavidhitve sthite bhāṣyakṛtāmapūrvatvavacanaṃ maunavidhyaṃśe pākṣikā prāptyabhiprāyaṃ draṣṭavyaṃ | yathā sūtraṃ pakṣeṇa prāptyabhāvādityeva vaktavye | bhāṣye apūrvatvāditi vacanaṃ śravaṇavidhirapūrvavidhireveti jñāpanārthamaprāptimātre ca dṛṣṭāṃta dārṣṭāṃtika bhāvo vivakṣita iti prakaṭārthakārādītāmāśayaḥ | apūrvavidhitva pakṣaṃ dūṣayati | vedāṃtaśravaṇasyeti | vicāraviśiṣṭavedāṃtarūpasya śravaṇasya brahmasākṣātkāra hetutvaṃ vidhiṃ vināpi prāptamityarthaḥ | nanu vākyasya kathaṃ sākṣātkāra hetutvaṃ iṃdriyajanya jñānasyaiva sākṣātkāratvādata āha | aparokṣavastviti aparokṣavastuviṣayakatvaṃ jñānasyāparokṣatvaṃ na tviṃdriyajanyatvaṃ vastvāparokṣyaṃ ca vastu vyavahārānukūla caitanyābhinnatvamiti | śābdāparokṣavāde vakṣyate | tathā ca nityāparokṣatvena śruti siddhabrahmarūpa vastuviṣayakatvādvedāṃtajanyajñānasya sākṣātkāratva siddhirityarthaḥ | natvasmin śāstre śābdāparokṣavādasya kā saṃgatirata āha | tadarthamevahīti | vedāṃtānāṃ brahmāparokṣapramitijanakatva sidhyarthameva tadvādasaṃgatirnānyārthamityetatprasiddhamityarthaḥ || p. 9b) na ca tāvatābrahmapramāṇatvenāpātadarśana sādhāraṇa brahmasākṣātkāra hetutva prāptāvapyavidyānivṛtyarthamiṣyamāṇa satāniścaya rūpatatsākṣātkāra hetutvaṃ śravaṇasya na prāptamiti vācyaṃ | vicāramātrasya vicāryamātranirṇaya hetutvasya brahmapramāṇasya tatsākṣātkārahetutvasya ca prāptau vicārita vedāṃtaśabdajñānarūpasya śravaṇasya taddhetutvaprāpteḥ | na cokta ubhayato vyabhicāraḥ sahakāri vaikalpenānvaya vyabhicārasyādoṣatvāt | jātismarasya janmāṃtaraśravaṇātphalasaṃbhavena vyatireka vyabhicārābhāvāt nanvaparokṣavastu viṣayakaṃ pramāṇaṃ svaviṣaye sākṣātkāra heturiti śābdāparokṣavāde prasādhanena vedāṃtānāmapi svaviṣaye nityāparokṣe brahmaṇi | aparokṣajñānasāmānya hetutvameva prāptaṃ na tu satā niścayarūpa tatsākṣātkārahetutvaṃ tacca vicāraviśiṣṭavedāṃtarūpa śravaṇasyaiva yuktamanyathāvicārātprāgapi satā niścaya prasaṃgāt | na ca vākyajanyasākṣātkāramātrādevāvidyānivṛti lakṣaṇaphalasaṃbhavāt | satā niścayarūpatvaṃ sākṣātkārasya nātveṣaṇīyamiti vācyaṃ | tatra tatra brahmopadeśapradeśeṣu yāvat saṃśaya nivṛti punaḥ punaḥ praśna prativacanaliṃgena p. 10a) vedāṃtavijñāna suniścitārthā ityādi śrutyā śruta brahmaṇopi yathāpūrvaṃ saṃsārānuvṛtyanumitā vidyāyānivṛtyabhāvarūpaliṃgena ca śravaṇa mananadhyānaśamadamabhaktivairāgyādīnāṃ jñānaparipākahetūnāṃ vidhidarśanaliṃgena ca satāniścayarūpa brahmasākṣātkārasyaivāvidyā nivṛtyarthamiṣyamāṇatvāttathā ca vedāṃtaśravaṇasyoktarūpasākṣātkāra hetutvamaprāptameveti śaṃkate | na ca tāvateti | vedāṃtānāmiti śeṣaḥ | aparokṣavastuviṣayakaṃ pramāṇaṃ svaviṣaye sākṣātkāraheturiti prasādhanamātreṇetyarthaḥ | aparokṣavastuviṣayakaṃ pramāṇamaparokṣajñānaheturiti sthite vicāro vicārya nirṇaya heturiti ca sthite kāryakāraṇabhāvadvayamelanena prakṛte vicāraviśiṣṭavedāṃtajñānarūpaṃ śravanaṃ satāniścayarūpa brahmasākṣātkāraheturiti sidhyatītyāha | vicāramātrasyeti | sahakārīti | citaikāgryarūpasahakāri vaikalpenetyarthaḥ | ukta kāryakāraṇabhāva dvayarūpapramāṇavalena śravaṇasya brahmasākṣātkārahetutve siddhe vāmadevasya janmāṃtarīyaṃ śravaṇādikaṃ kalpate yathā jātamātre jaṃtau dṛśyamānabhogasya kāraṇaṃ tat prāgbhavīyakarmakalpate tadvadato na vyatirekavyabhicāra ityāha | jātismarasyeti | pūrvasyati smarato vāmadevasyetyarthaḥ || p. 10b) anyathā vyabhicāreṇa hetutvavādhe śrutyāpi tatsādhanatājñānāsaṃbhavāt | ghaṭasākṣātkāre cakṣuratirekeṇatvagiṃdriyamiva brahmasākṣātkāre śravaṇātirekeṇopāyoṃtaramastīti śaṃkāyāṃ vyatirekavyabhicārasyāpyadoṣatvācca | tathā ca prāptatvānnāpūrvavidhiḥ | ata evāvṛtirasakṛdupadeśādityadhikaraṇabhāṣye darśanaparyavasānāni hi śravaṇādīnyāvartyamānāni dṛṣṭārthāni bhavaṃti | yathā vaghātādīni taṃḍulaniṣpatyavasānānīti śravaṇasya brahmadarśanārthasya dṛṣṭārtha tayā darśapūrṇamāsikāvaghāta nyāya prāptā vā vṛtyupadeśaḥ | apūrvavidhitve tu sanayujyate sarvauṣadhāvaghātavat | agni ca yane sarvauṣadhasya pūrayitvā vahaṃtyathaitadupadadhātītyupadheyolūkhala saṃskārārtha tvena vihitasyāvaghātasya dṛṣṭārthatvābhāvānnāvṛtiriti taṃtralakṣaṇe sthitaṃ | ato niyama vidhirevāyaṃ || anyatheti | uktarītyādvividha vyabhicāraparihārānupagama ityarthaḥ | vyabhicāra niścayena hetutvā bhāvarūpavādha p. 11a) niścayācchravaṇavidheravodhakatāpatyātavāpyapūrvavidhirna syādityarthaḥ | brahmasākṣātkāre śravaṇamiva tapo viśeṣādikamutkṛṣṭa janmaprāptirūpaṃ vā kāraṇāṃtaramastīti śaṃkākāle vāmadevasya kāraṇāṃtarāt | jñānamutpannamiti | śaṃkā saṃbhavena śravaṇasya vāmadeve vyatireka vyabhicāra jñānaṃ śravaṇasya sākṣātkāra hetutva grahapratibaṃdhakaṃ na bhavati | na caikasya padārthasya jñāne parasparanirapekṣakāraṇa dvayā saṃbhavena brahmasākṣātkāre kāraṇāṃtara satva śaṃkaiva na jāyajāyata iti vācyaṃ | loke tathā dṛṣṭatvādityāha ghaṭeti | vedāṃtaśravaṇasya brahmasākṣātkārahetutve vidhiṃ vinaiva prāpte phalitamāha | tathāceti | śravaṇādi vidherniyamavidhitve satye vā vṛtyadhikaraṇaṃ saṃgacchata ityāha | ata eveti | apūrvavidhitvā bhāvādevetyarthaḥ | ata evāvṛtyupadeśa iti saṃbaṃdhaḥ | darśanaparyavasānānītyārabhyataṃḍulaniṣpatyavasānānītyaṃ tasya bhāṣyasyeyaṃ yojanādṛṣṭārthāni śravaṇādīnyāvartyamānāni saṃti darśanaparyavasānāni bhavaṃti | yathāvaghātādīnyāvartyamānāni taṃḍulaniṣpatyavasānāni bhavaṃtīti dṛṣṭārthānītyatra dṛṣṭaṃ phalamātmadarśanamevāyaṃ bhāvaḥ | ātmā vā areddraṣṭavyaḥ śrotavya ityādinā ātmadarśanoddeśena śravaṇādīnividhīyaṃte tatra kiṃ || tadabhāve hi yathāvastu kiṃciccakṣuṣāvīkṣyamāṇastatra svāgṛhīte sūkṣme viśeṣāṃtare kenacit kathite tadavagamāya tasyaiva cakṣuṣaḥ punarapi p. 11b) praṇidhānaṃ vyāpāre pravartate evaṃ manasāhamiti gṛhyamāṇe jīve vedāṃtairadhyayana gṛhītairupadiṣṭaṃ nirviśeṣa brahmacaitanyarūpatvamākarṇya tadavagamāya tatra sāvadhānaṃ manasa eva nidhāne kadācit puruṣaḥ pravarteteti vedāṃta śravaṇe pravṛtiḥ pākṣikī syāt || metāni sakṛdanuṣṭeyāni kiṃ vā yāvadātmadarśanamāvartyānīti saṃśaye sakṛdevānuṣṭeyāni tāvatā vidheścāritārthyāt | yathā agni ca yane sarvauṣadhasya pūrayitvā avahaṃtīti vākyavihitaṃ sarvauṣadhīnāmavahananamupadheyolūkhalasaṃskārarūpaṃ sakṛdevānuṣṭhīyate tadvat tathā ca sakṛdanuṣṭhita śravaṇādi janyamadṛṣṭaṃ janmāṃtare brahmadarśana heturitya pūrvavidhitvaṃ śravaṇādi vidhīnāmiti prāpte siddhaṃtaḥ śravaṇādyāvṛtiḥ kartavyākutaḥ asakṛdupadeśā tathā hi bhṛguvalyāṃ bhṛguṃ pratipitā asakṛtapasā brahmavijijñāsasvetyupadiśati tapa ālocanaṃ brahmavicārastathā chāṃdogya ṣaṣṭādhyāye śvetaketuṃ putraṃ pratipitāvicārapūrvakamasakṛttatvamasītyupadiśati | kiṃ ca śravaṇādibhirātmadarśanaphale jananīye śravaṇādyāvṛttirūpadṛṣṭadvāra saṃbhave adṛṣṭadvārakalpanāyogā tatvaṃ padārthayoḥ śravaṇādyā vṛtiṃ vinādurbodhatvācca taṃḍulaniṣpattiphalakāvaghātavadāvṛtireva natvagni ca yanāṃtargatāvaghāta vadanāvṛtistadaṃtargatāvaghātasyādṛṣṭārthatvena vaiṣamyāditi vyutpāditamāvṛtyadhikaraṇe p.12a) tadapūrvavidhivādināṃ na saṃgacchata iti taṃtralakṣaṇamekādaśādhyāyaḥ | ata eva iti prāptatvādityarthaḥ | asya hetorevakārārthe'pūrvavidhitvābhāvenvayaḥ niyamavidhitve hetumāha | tadabhāve hīti | tadabhāve manasa eva sāvadhānaṃ tatra nidhāne kadācit puruṣaḥ pravarteteti saṃbaṃdhaḥ manasā'gṛhyamāṇātmagata viśeṣagṛhaṇāyamanovyāpāra eva yatnena pravṛtau dṛṣṭāṃtamāha | yatheti kiṃciditi | ratnādītyarthaḥ | tatreti ratnādāvityarthaḥ | tasyaiveti | na tu vyāpārāṃtara ityevakārārthaḥ | punarapi cakṣuṣo vyāpāre pravartata iti saṃbaṃdhaḥ | praṇidhānaṃ yathā bhavati tathā pravartata iti pravṛti kriyāviśeṣaṇaṃ praṇidhānaṃ tacca ratnādi vastvabhimukhatayā cakṣuṣaḥ sthāpanamanaṃtaramunmīlanavyāpārānukūla yatnaḥ pravṛtiriti praṇidhāna pravṛtyorbhedaḥ vedāṃtairiti neha nānāsti kiṃcana prajñānaṃ brahmāhaṃ brahmāsmītyādibhirityarthaḥ | iha brahmaṇi nānājñātṛjñānajñeyarūpeṇa bhinnaṃ viśeṣajātaṃ kiṃcidapi nāsti prakṛṣṭaṃ jñānaṃ prajñānaṃ nityasvaprakāśa jīvacaitanyaṃ brahmāhaṃ budhyādi sākṣibhūtacidātmā brahmāsmi bhavāmīti śrutīnāmarthaḥ | adhyayana padaṃ sāṃgādhyayanaparaṃ | ākarṇya parokṣatayā jñātvā śrutau śraddadhānastadadhigamāyetyarthaḥ | tatreti | ahamiti gṛhyamāṇātmanītyarthaḥ | sāvadhānamaikāgryaṃ yathā bhavati tathā || aprāpya manasā saheti śrutistu | manasaivānudṛṣṭavyaṃ p. 12b) dṛśyate tvagryayā buddhotyapi śravaṇenānavahita manoviṣayeti śaṃkā saṃbhavāt || nanvahamiti gṛhyamāṇajīve viśeṣākarṇanānaṃtaraṃ vedāṃta śravaṇa iva kadācinmanovyāpāre vedāṃtavicāranirapekṣepi pravṛttiḥ syādityayuktaṃ śrutyā brahmaṇī mano viṣayatva niṣedhātsogādhyayanavatastanniṣedhāvagati saṃbhavāditi netyāha | aprāpyeti śrutiranavahita manoviṣayeti saṃbaṃdhaḥ | vācaḥ satyajñānādiśabdāḥ aprāpyaśaktyā brahmā pratipādyamanasā saha nivartaṃte lakṣaṇāmāśrayaṃta ityarthaḥ | sanasāsahetyanena manasopi brahmaṇi prāptirniṣidhyata | iti bhāvaḥ | brahmaṇi manoviṣayatva niṣedhavattadviṣayatvamapi śrutyā ucyate | tathā ca śrutyorvirodhe sati manaḥ śabdita buddhigamyatva pratipādaka śrutau buddheragryatva viśeṣaṇavalādviṣayatva niṣedha śruteranavahita manoviṣayatva niṣedhārthakatva pratītestathā ca sāṃgādhyayanavata ukta vyavasthā pratīti saṃbhavāt manasa eva vyāpāre pravṛtirdurvāretyāha | manasaiveti | anavahitatvamekāgratā śūnyatvaṃ śaṃkā saṃbhavāditi | agryatvaviśeṣaṇa sāmarthyena yathokta vyavasthā niścaya saṃbhavāditi vaktavye śaṃkā saṃbhavādityukterayamāśayaḥ | nirguṇabrahmasākṣātkāre manasaḥ karaṇatvaṃ nāsti aupaniṣadatva śruti virodhātsopādhikātmasākṣātkārepi na tasya karaṇatvaṃ tatsākṣātkārasya nityasākṣirūpatvātmanasaivānudraṣṭavyamityādau tṛtīyā p. 13a) vākyotthavṛtisākṣātkāraṃ pratisādhanatvābhiprāyetyādikaṃ sarvaṃ śābdā parokṣavāde vakṣyate | tathā ca vastuto manasaḥ karaṇatvā bhāvāt | manasa eva vyāpāre puruṣaḥ kadācit pravartetetyutprekṣitaṃ niyama vidhi vyāvartyamasaṃgatameveti | athavā juṣṭaṃ yadā paśyatyanyamīśamasya mahimānamiti vītaśoka ityādi śravaṇādbhinnātmajñānānmuktiriti bhramasaṃbhavena muktisādhana jñānāya bhinnātmavicārarūpaśāstrāṃtara śravaṇepi pakṣe pravṛtiḥ syāditya dvitīyātma para vedāṃtaśravaṇaniyamavidhirastu ata eva vyāvartyāṃtaramāha | athaveti | adhītasāṃgasvādhyāyasya hitarati śokamātmavidityādi śrutyā ātmajñānaṃ muktisādhanamiti jñānaṃ bhavati na ca sāṃgādhyayanavatopi loke vicāramaṃtareṇātmatatvajñāna janmāsti | ātmapratipādaka vedāṃteṣu nānāvidhayojanāsaṃbhāvanayā tātparya saṃśayāderanubhavasiddhatvāttataśca muktisādhana jñānārthī taljñānapratibaṃdhaka tātparyabhramasaṃśayādi nirāsāya vedāṃta vicāre pravartamāno yathā brahmamīmāṃsā śāstre pravartate tathaiva nyāyasāṃkhyādi śāstravicārepi kadācit pravarteta tatrāpi tadabhimatayojanayā vedāṃtavicārasatvāt | na ca sāṃkhyādi tarkaśāstragatātmavicārasyā p. 13b) dvitīyātmavicārarūpatvābhāvena tādṛśātmani vedāṃtānāṃ tātparya bhramasaṃśayādya nivartaka tvādviśiṣya svayameva tatra tātparya bhramādi hetutvācca na tatrātma jñānārthinaḥ pravṛtiḥ saṃbhavatīti vācyaṃ | jīvabhinna paramātmajñānaṃ muktisādhanamiti | bhrumeṇa tatrāpi pravṛti saṃbhavāt | na ca sāṃgādhyayanavato bhinnātmajñānaṃ muktisādhanamiti bhramo na saṃbhavati | ahaṃ brahmāsmi brahmavidāpnoti paraṃmityādi vedāṃteṣu jīvābhinnaparamātmajñānasya muktisādhanatva pratītaṃriti vācyaṃ | juṣṭaṃ yadā paśyatyanyamīśamasya mahimānamiti vītaśoka iti śruti gatānyaśabdena bhramasaṃbhavāt yadā īśaṃ sannidhimātreṇa budhyādi pravartakaṃ anyaṃ vastu gatyā budhyādibhyo bhinnaṃ bhrāṃtyā budhyādya bhinnatvena cidātmano gṛhītatvāt | bhinnatvopadeśaḥ saphalaṃ na tu jīvabhinnamityarthaḥ | jīvabrahmabhedasya pratyakṣasiddhatayā upadeśāna pekṣatvāt juṣṭaṃ ṛṣisaṃghaissevitaṃ ṛṣisaṃghajuṣṭamiti śrutyaṃtarātpaśyati īśohamiti sākṣātkaroti tadā asya īśasya mahimānaṃ mahatvopalakṣitaṃ svarūpaṃ iti eti prāptoti vīta śokaśca bhavatīti śrutervāstavārthaḥ || ihātmaśabdasyedaṃ sarvaṃ yadayamātmetyādi prakaraṇaparyālocanayā dvitīyātma paratvāt | na hi vastutastatsādhanāṃtaraprāptāvevaniyama p. 14a) vidhiriti kuladharmaḥ | yena vedāṃtaśravaṇaniyamārthavatvāyaniyamādṛṣṭajanya svaprativaṃdhaka kalmaṣa nivṛtidvārāsatāniścayarūpa brahmasākṣātkārasya vedāṃtaśravaṇaika sādhyatvasyābhyupagaṃtavya tvena tatra vastutaḥ sādhanāṃtarābhānnaniyamavidhiryujyate iti āśaṃkyeta kiṃtu yatra sādhanāṃtara tayā saṃbhāvanayā pakṣe prāptyāvidhitsita sādhanasya pākṣikya prāptirnivārayituṃ na śakyate tatra niyamavidhiḥ || nanu śrotavyavākye ātmavicāramātraṃ pratīyate na tvadvaitātmavicāraḥ tataśca kathamanena vidhinā bhinnātmavicāravyāvṛttilābha ityata āha | iheti | atrādi padena ātmani dṛṣṭe sarvaṃ viditaṃ bhavatīti pratijñā vākyaṃ gṛhyata ātmanassarvādhiṣṭāna tayā sarvātmakatve hi sati ātmani vidite tadvyatiriktaṃ sarvaṃ tatvato viditaṃ bhavati sarvamātmaiveti sāmānādhikaraṇyaṃ ca sidhyati nānyathā tathā ca śrotavya vākyasthamātmapadamadvitīyātmaparameveti tadvicāravidhinā bhinnātmavicāra vyāvṛtirlabhyata iti bhāvaḥ | nanu taṃḍula niṣpatāvavahananasyevanakhavidalanāderapi vastutassādhanatvātannivṛtiphalako niyamavidhiryuktaḥ | ihatva dvitīya brahmasākṣātkāre p. 14b) bhinnātmavicārasya na vastutassādhanatvamastītyatastannivṛti phalako niyamavidhirna yujyate | na ca mā bhūdbhinnātmavicārasya vyāvartyatvaṃ naitāvatā niyamavidhyanupapatiḥ prakṛtesti gurunirapekṣa vicārabhāṣā prabaṃdhetihāsapurāṇādīnāmudāhariṣyamāṇānāṃ satā niścayarūpabrahmasākṣātkārahetutva satvena vyāvartyasaṃbhavāditi vācyaṃ | teṣāmapyanaṃtarameva vakṣyamāṇarītyā avidyā nivartaka satāniśca rūpasākṣātkārapratibaṃdhaka kalmaṣa nivṛti dvārāgurvadhīna vedāṃtavicāravat sākṣātkārāhetutvena vastutassādhanatvā bhāvā tathā ca niyamavidhissaṃbhavatītyāśaṃkyāha | nahīti | kuladharma iti kulakramāgata dharmasya yathā āvaśyakatā tathā vastutastatsādhanāṃtaraprāpterāvaśyakatvaṃ nahītyarthaḥ | yeneti | āvaśyakatvenetyarthaḥ | niyamārthavatvāyeti | vidhitsita gurvadhīna vedāta śravaṇeneva gurunirapekṣa vicārādināpi satā niścayarūpasākṣātkārasvarūpotpati saṃbhave sati gurvadhīmavedāṃtaśravaṇaniyamasya dṛṣṭaprayojanābhāvānniyamādṛṣṭamupeyaṃ tasya kalmaṣanivṛti dvārāvidyāsādhānatvaṃ ca kalpanīyamevetyarthaḥ | adṛṣṭajanyatvaṃ kalmaṣanivṛterviśeṣaṇaṃ svapadaṃ sākṣātkāra paraṃ yenāśaṃkyeteti saṃbaṃdhaḥ tāvataivāprāptāṃśa paripūraṇasya tatphalasya siddheḥ | athavā gurumukhādhīnādhyayanādiva p. 15a, 15/16) nipuṇasya svaprayatnamātrasādhyādapi vedāṃta vicārāt saṃbhavati | satā niścayarūpaṃ brahmāparokṣajñānaṃ | kiṃtu gurumukhādhīna vedātavākyasravaṇaniyamādṛṣṭamavidyānivṛtiṃ | pratikalmaṣa nirāsenopayujyata iti | tadabhāvena prativaddhamavidyāmanivartayat | parokṣakalpamavatiṣṭhate | na ca jñānodaye'jñānānivṛtyanupapattiḥ | prativaṃdhakābhāvasya sarvatrāpekṣitatvena satyapi pratyakṣaviśeṣadarśane upādhinā pratibaṃdhāt | pratibiṃbarūpabhramānivṛtivattadanivṛtyupapateḥ || yatra vidhitsitasādhanasyāprāptiḥ pākṣikī nivārayituṃ na śakyate tatra niyamavidhirityatra hetumāha | tāvataiveti aprāptāṃśalābhamātreṇaivetyarthaḥ | vidhitsita sādhanasya pākṣikyāmaprāptau hetumāha | sādhanāṃtaratayeti | satā niścayarūpa brahmasākṣātkārasya dṛṣṭaphalatayā tatsvarūpe vedāṃtavicāravadbhāṣā pravaṃdhāderapyanvaya vyatirekābhyāmevasādhanatva buddhiḥ saṃbhāvyate pūrvoktarītyā vastutassādhanatvābhāvātsaṃbhāvanayetyuktaṃ vyāvartyāṃtaramāha | athaveti mātrapadena p. 15b, 15/16) gururvyavachidyate tarhyukta brahmā parokṣajñānenaivāvidyā nivṛti lakṣaṇaphalasiddheḥ | kiṃ gurvadhīna śravaṇavidhineti śa"nkate | kintviti | śravaṇaniyamaviddhyarthavatvāyaniyamādṛṣṭasya brahmāparokṣajñānena svaphalasidhyarthamapekṣaṇīyatvakalpanānnoktā parokṣajñānādavidyānivṛti siddhiriti pariharati gurumukheti | nirāseneti nirāsaddhāretyarthaḥ | itītyanaṃtaraṃ kalpanīyatveneti śeṣaḥ | tadabhāveneti | kalmaṣa nirāsābhāvena kalmaṣeṇetyarthaḥ | kalpamiti tulyamityarthaḥ | na ca niyamārthavatvāyetyādi pūrvaṃ graṃthe niyamādṛṣṭasya kalmaṣa nivṛti dvārājñānotpattau hetutva muktaṃ atra cotpannena jñānenāvidyānivṛtyai jananīyāyāṃ tatra pratibaṃdhaka kalmaṣanirāsadvārā śravaṇaniyamādṛṣṭasya sādhanatvoktau pūrvāparavirodha iti vācyaṃ matabhedena virodhābhāvāt | nanvevamapyutpannā brahmavidyā svakāryā vidyānivṛttaye niyamādṛṣṭasādhyāṃ kalmaṣanivṛtimapekṣata ityayuktaṃ pramātvācchruktyādi pramāvaditi matvāśaṃkate | na ca jñānodaya iti | anivṛtyanupapatiriti | ajñānanivṛtirevasyādityarthaḥ | śuktipramāsthale anyāyekṣā bhāvepi pratibiṃba bhramasthale viśeṣa darśanasya pratibaṃdhakābhāvāpekṣādarśanena brahmavidyāyā api tadapekṣopapateriti pariharati || evaṃ ca likhitapāṭhādināpi svādhyāya grahaṇa p. 17a) prasaktau gurumukhādhīnādhyayana niyamavidhivatsvaprayatnamātrapūrvakasyāpi vedāṃtavicārasya satā niścayarūpabrahmasākṣātkārārthatvena pakṣe prāptau gurumukhāyīna śravaṇaniyamavidhirayamastu na ca tadvijñānārthaṃ sa gurumevābhi gacchediti gurūpasadanavidhinaiva gururahitavicāravyāvṛti siddherviphalo niyamavidhiriti śaṃkyaṃ || pratibaṃdhakābhāvasyeti | yadyapi pratibaṃdhakābhāvasya siddhāṃtena kutrāpi hetutvaṃ tathāpi aprativaddhā sāmagrī kārya heturityupagamādastyevāvacchedaka tathā pratibaṃdhakābhāvāpekṣeti bhāvaḥ | tadanivṛtyupapateriti | gururahitavicārasādhyavidyayā avidyānivṛtyabhāvopapaterityarthaḥ | śravaṇaniyamavidhiṃ sadṛṣṭāṃtamupapādayati | evaṃ ceti | gururahitavicārasya vyāvartyasya lābhe satītyarthaḥ | likhiteti abhyudaya niḥśreyasa kāmasya vedārthānuṣṭānaṃ vinānābhyudayādi siddhiḥ | tadanuṣṭhānaṃ ca vedārthajñānaṃ vinā na saṃbhavati tadarthajñānaṃ ca svādhyāya padavācya vedāvāptiṃ vinā na saṃbhavati | vedāvāptiṃ prati ca gurumukhoccāraṇānūcāraṇālakṣaṇamadhyayanaṃ likhita pāṭhādiśca sādhanatvena loke prasiddhaṃ | tathā cādhyayanavidhi vākyena vedādhyayanaṃ niyamyate p. 17b) adhyayanenaiva akṣarāvāptiṃ saṃpādayediti tena ca likhitapāṭhādi vyāvṛtirlabhyate yathā tathā prakṛtepītyarthaḥ | nanu brahmavijñānārthaṃ gurvabhirāmanaṃ śrūyate na ca tasya śrutijanye brahmajñāne sākṣātsādhanatvamasti atastena jñāne janarnāyedvārāpekṣāyāṃ gurvadhīnavicāra eva yogyatayā dvāratvena kalpyatenatvadṛṣṭaṃ dṛṣṭadvāra saṃbhave adṛṣṭakalpanāyogāt | gurvabhigamanasya gurvadhīnavicāradvārājñānasādhanatve abhigamanavidhināsiddhe tenaiva gururahitavicāravyāvṛtisiddherniṣphalaḥ śrotavyavākye śravaṇaniyamavidhiriti śaṃkate | naceti | brāhmaṇo nirvedamāyāt nāstyakṛtaḥ kṛteneti pūrvavākye nirdiṣṭo brāhmaṇassa iti parāmṛśyate nirvedaṃ vairāgyaṃ āyāt prāpnuyāditi yāvat | kena prakāreṇetyata āha śrutirakṛto nityo mokṣaḥ kṛtena karmaṇā nāstīti | ato mokṣaṃ brahmajñānasādhyaṃ jñātvā tadjñānārthaṃ gurumabhigacchedityarthaḥ | śrotavya vākyena gurvadhīna vicāre niyamite sati tadaṃgatayā gurvabhigamanaṃ vidhīyate śravaṇavidhyabhāvetūpa || gurūpasadanasya śravaṇāṃga tayā śravaṇavidhyabhāve tadvidhireva nāstīti tena tasya vaiphalyāprasakteḥ | anyathādhyayanāṃgabhūtopagamana vidhinaiva likhita pāṭhādi vyāvṛtirityadhyayana niyamopi viphalaḥ syāt p. 18a) athavā'dvaitātmaparabhāṣāprabaṃdha śravaṇasya pakṣe prāptyā vedāṃtaśravaṇaniyamavidhirastu | na ca na mlecchita vā ityādi niṣedhādeva tadaprāptiḥ śāstravyutpatimāṃdyādvedāṃtaśravaṇamaśakyamiti puruṣārthaniṣedhamullaṃghyāpi bhāṣāpravaṃdhenādvaitaṃ jijñāsa mānasya tatrāpi pravṛti saṃbhavena niyama vidherarthavatvopapateḥ || gamanavidherātmalābhā bhāvānnaśravaṇavidhivaiphalyāpādakateti pariharati | gurūpasadanasyeti | aṃgavidhinā pradhānavidhivaiphalyāpādane atiprasaṃgamāha | anyatheti | vidhinaiveti gurūpagamanasyākṣarāvāptiṃ prati adhyayanarūpadṛṣṭadvārasaṃbhave tatyāgāyogāditi bhāvaḥ | vyāvartyāṃtaramāha | athaveti niyamavidhirastviti | advaitaṃ jijñāsamānena vedāṃtā eva vicāraṇīyā na bhāṣā pravaṃdhā iti vicāraviṣayaniyamavidhirastvityarthaḥ | nanu mlecchaśabditasya bhāṣā prabaṃdharūpā vyaktaśabdasyoccāraṇaṃ puruṣeṇākartavyaṃ | anyathā puruṣaḥ pratyavāyī bhavediti niṣedhavalādevaśravaṇādhikāriṇo bhāṣāprabaṃdhavyāvṛtisiddheḥ kiṃ vidhineti śaṃkate | na ca neti | yadi bhāṣāniṣedhasya jñānāṃgatvaṃsyāt tadā tanniṣedhamullaṃghya tatra pravṛtaujñāanānutpatibhayena tatra na pravartetanatve tadasti puruṣārthatvātanniṣedhasya tathā p. 18b) ca tanniṣedhamulaṃghyāpi kadācidbhāṣādiśravaṇe pravṛtissaṃbhavatīti harati | śāstravyutpatīti | ullaṃghane hetumāha aśakyamiti | aśakyatve heturvyutpatimāṃdyaṃ | nanu yasyādhikāriṇo vyutpatimāṃdyādvedāṃtaśravaṇamaśakyaṃtaṃ prativedāṃtavicāraniyamavidhiḥ kathamaśakyārthe vidhyanupapateriti cenna maṃdasya bhāṣyādi vicārāsaṃbhavepi vedāṃtaprakaraṇavicārasya maṃdādhikāriṇopi saṃbhavāt | taduktaṃ | paṃcadaśyāṃ maṃdaprajñaṃ tu jijñāsumātmānaṃdena bodhayet | bodhayāmāsa maitreyīṃ yājñavalkyo nijāṃ priyāmiti ātmānaṃdanāmakaprakaraṇenetyarthaḥ || abhyupagamyate hi kartradhikaraṇe vyutpāditaṃ puruṣārthe'nṛtavadananiṣedhe satyapi darśapūrṇamāsamadhye kutaściddhetoraṃgīkṛta tanniṣedho laṃghanasyā vikalāṃkratu siddhiṃ kāmayamānasyānṛtavadane pravṛtiḥ syāditi punaḥ kratvartha tayā pūrṇamāsaprakaraṇenānṛtaṃ vadediti niṣedha iti kratvartha tayā niṣedhasyārthavatvaṃ | yadvā yathā maṃtraireva maṃtrārtha smṛtiḥ sādhyeti niyamastanmūla kalpasūtrātmīya grahaṇaka vākyādīnāmapi pakṣe prāptestathā vedāṃtamūletihāsapurāṇapauruṣeya prabaṃdhānāmapi pakṣe prāpti p. 19a) saṃbhavānniyamoyamastu || puruṣārthaniṣedhamulaṃghyāpi mahāphalasidhyarthaṃ niṣiddhe pravṛtistanniṣedhena vidherarthavatā ca mīmāṃsakairapi svīkṛtetyāha | abhyupagamyatehīti | aṃgīkṛtaṃ niṣedholaṃghanaṃ yena sa tathoktaḥ | kutaścidityanena sūcitaṃ hetumāha | avikalāmiti | arthavatvamiti | vyutpāditamiti pūrveṇānvayaḥ vyāvartyāṃtaramāha | yadveti | maṃtraireveti | agnirmūrddhetyādayo maṃtrāḥ śrutyādibhiḥ kratau viniyuktāḥ kimucāraṇamātreṇādṛṣṭaṃ kurvaṃtaḥ kratāvupakāraṃ kurvaṃti uta dṛṣṭenaivārtha smaraṇeneti saṃdehe kalpasūtrādi nāpi anuṣṭheyārtha smṛti saṃbhavādadṛṣṭāthāṃ metrā iti prāpterāddhāṃtaḥ maṃtrāṇāmarthaprakāśana dvārākratūpakārakatvaṃ dṛṣṭadvārasaṃbhave dṛṣṭakalpanānupapatestathā ca phala vadanuṣṭānāpekṣitakriyā tatsādhanasmaraṇadvārā maṃtrāṇāṃ karmāṃgatvaṃ na ca kriyā tatsādhanasmaraṇasya maṃtrairivakalpasūtrādibhirapi saṃbhavānna tasya dvāratvamiti vācyaṃ | maṃtraireva maṃtrārthaḥ smartavya iti niyamavidhi saṃbhavāt | niyamastu dṛṣṭārtho bhaviṣyati | taduktaṃ | yatra dṛṣṭanna labhyate'taḥsyā tatrā dṛṣṭakalpaneti tathā ca yathā maṃtraniyamavidhinā maṃtramūlaka kalpasūtrādi vyāvṛtiḥ kriyate tathā adhīta sāṃgasvādhyāyena bramajijñāsunā vedāṃtā eva vicāryā iti vedāṃta niyame kṛte tanmūletihāsādīnāṃ vyāvṛtirlabhyata iti dṛṣṭāṃtadārṣṭāṃtika graṃthayorarthaḥ | yājñikaiḥ praṇītamanuṣṭāna samaveta padārtha saṃgrāhaka vākyaṃ p. 19b) grahaṇakavākyaṃ itihāsau mahābhārataṃ pauruṣeya prabaṃdhaḥ prabodhacaṃdrodayādiḥ udāhṛtānivyā || sarvathāniyamavidhirevāyaṃ sahakāryaṃtaravidhirityadhikaraṇabhāṣye apūrvavidhitvoktistu niyamavidhitvepi pākṣikya prāpti sadbhāvā tadabhiprāyeti | tatraiva pakṣeṇeti pākṣikya prāpti kathanaparasūtrapadayojanena spaṣṭīkṛtamiti | vivaraṇānusāriṇaḥ | kṛtaśravaṇasya prathamaṃ śabdāt | nirvicikitsaṃparokṣajñānamevātpadyate | śabdasya parokṣajñāna jananasvābhāvyena kḷpta sāmarthyānati laṃghanāt || vartyānyupalakṣaṇamanyeṣāmapi vyāvartyānāṃ saṃbhavāt | tathā hi tatkāraṇaṃ sāṃkhyayogābhipannamiti śrutau brahmapratipati dvārā tatprāptiṃ prati upāyadvayaṃ nirdiṣṭaṃ śravaṇamanana dhyānātmakassāṃkhyaśabdārtha ekaḥ tṛtīya paricchede vakṣyamāṇo yogapadoditaḥ upāsanāmārgastvaparaḥ | tatprakṛtaṃ kāraṇaṃ jagatkāraṇatvenopalakṣitaṃ brahmasāṃkhyayogābhyāṃ kṣānadvārābhipannaṃ ābhimukhyena pratyak tvena prāptamiti śrutyarthaḥ | tathā saguṇabrahmopāsanamupāsakasya brahmalokaṃ p. 20a) gatasya tatvasākṣātkāra dvārābrahmaprāpti heturiti brahmamīmāṃsāyāṃ prasiddhaṃ tathā tapo viśeṣādikaṃ sākṣātatvajñānasādhanatvena purāṇādi prasiddhamudāhartavyaṃ tathā ca guruvedāṃteṣu śraddhāvataḥ kuśalasya śravaṇādhikāriṇastatvajñānārthamukteṣu yogamārga saguṇopāsanatapo viśeṣādiṣvapi vedāṃtaśravaṇa iva kadācit pravṛtiḥ syāditi tannivṛtiphalako niyamavidhiḥ saṃbhavati niyamavidhipakṣamupasaṃharati | sarvatheti | nanu niyamavidhitvapakṣe sahakāryaṃtaravidhirityadhikaraṇabhāṣya virodha ityata āha | sahakāryaṃtareti | apūrvavidhitvasya nirākṛtatvāditi bhāvaḥ | tatraiveti | tadadhikaraṇabhāṣya evetyarthaḥ | śrotavyavākyena nirvicikitsa parokṣa śābdajñāno deśenaiva śravaṇaṃ vidhīyate na tu śābdasākṣātkāroddeśena śabdasya svataḥ parokṣajñānajanana svābhāvyāt | vicārasahakṛtasyāpi śabdasya kvāpi sākṣātkāra hetutvādarśanācca parokṣajñānaphalakopyayaṃnāpūrvavidhiḥ vidhiṃ vināpi śabde śābdajñāna hetutvasya vicāre vicāryanirṇaya hetutvasya ca prāptau tadubhayavalena vicāraviśiṣṭavedāṃtarūpaśravaṇasya nirvi * kitsa śābdajñāna hetutva prāptessādhitatvāt | kiṃtu pūrvoktānyeva vyāvartyānyādāyaniyamavidhireveti matamāha | kṛtaśravaṇasya prathamamiti || paścāttu kṛtamanananididhyāsanasya sahakāri viśeṣa saṃpannā tata evāparokṣajñānaṃ jāyate p. 20b) tattāṃśagocarajñānāsamarthasyāpīṃdriyasya tatsāmarthya saṃskārasāhityātpratyabhijñā na janakatvavatsvato'parokṣajñānajananā samarthasyāpi śabdasya vidhuraparibhāvita kāminī sākṣātkārasthale tatsamarthatvena kḷpta bhāvanā pracayasāhityādaparokṣajñānajanakatvaṃ yuktaṃ tataśca śabdasya svataḥ svaviṣaye parokṣajñānajanakatvasya bhāvanā pracaya sahakṛtajñānakaraṇatvāvacchedena vidhurāṃtaḥ | karaṇavada parokṣajñāna janakatvasya ca prāptatvātpūrvavanniyamavidhiriti tadeka deśinaḥ || nanu manananididhyāsane kiṃ nirvicikatsa śābdaparokṣajñānoddeśe naiva vidhīyete kiṃ vā śābdā parokṣaṃ pratinādyaḥ mananādyanuṣṭānātprāk śravaṇamātrādeva tatsiddherna dvitīyaḥ | śabdasya parokṣajñānajanana eva sāmarthyasya tvadabhimatatvādityā śaṃkāṃ dvitīyapakṣa parigraheṇa pariharati paścāditi | śābdanirvicikatsa parokṣajñānānaṃtaramityarthaḥ | kṛte manananididhyāsane yena saḥ tathoktaḥ | tata eveti śabdādevetyarthaḥ | sahakārivaicitryātkārya vaicitryadarśanāditi bhāvaḥ | tadevodāharaṇena darśayati | tatāṃśeti tatsāmarthyeti | tatrāṃśagocarajñānajananasāmarthyamityarthaḥ | p. 21a) śabdasyeti śabdasyāparokṣajñānajananakatvaṃ yuktamityutaratrasaṃbaṃdhaḥ | nanu tatrā saṃskārasya iṃdriya sahakāritvena kḷptāvapi bhāvanā pracayasya jñānakaraṇa sahakāritvena sākṣātkārajananasāmarthyaṃ na kvāpi kḷptamityāśaṃkyāha | vidhureti | tatsamarthetyatra sākṣātkārajananaṃ tacchabdārthaḥ nanvevamapi śabdasahakāritvena mananadhyānātmaka bhāvanā pracayasya mānāṃtareṇa śābdasākṣātkāraṃ pratihetutvā prāptermananādi vidherapūrvavidhitvaprasaṃga iti netyāha | tataśceti | parokṣajñānajanakatvasyāparokṣajñānajanakatvasya ca prāptatvāditi saṃbaṃdhaḥ | parokṣajñāna hetutvasya prātthamidhānaṃ śravaṇavidherniyama vidhitvārthamiti draṣṭavyaṃ vipureti bhāvanā saha kṛtasya || vedāṃtaśravaṇena na brahmasākṣātkāraḥ kiṃ tu manasaiva manasaivānudraṣṭavyamiti śruteḥ | śāśtrācāryopadeśa śamādisaṃskṛtamana ātmadarśane karaṇamiti gītābhāṣyavacanācca | śravaṇaṃ tu nirvicikitsa parokṣajñānārthamiti tādarthyenaiva niyamavidhiriti kecit || vidurāṃtaḥkaraṇasya kāminī sākṣātkārahetutva darśanasthale vahirasvataṃtramapyaṃtaḥkaraṇaṃ bāhyavastu bhāvanā sahakṛtaṃ satatsākṣātkāra heturiti viśiṣya kāryakāraṇa bhāve p. 21b) gṛhītavye lāghavāt | bādhakā bhāvācca bhāvanā pracaya sahakṛtaṃ jñānakaraṇatvāvacchinnamaparokṣajñānaṃ pratiheturiti kāryakāraṇabhāvogra hyata iti bhāvaḥ | atra śabdasya parokṣajñānajananasvābhāvyamevāsiddhaṃ jñānagata parokṣatvādeḥ karaviśeṣa prayuktatvasya nirākariṣyamāṇatvādataḥ śābdāparokṣaṃ pratimananāderiva śravaṇasyāpi vidhirnānupanna ityasvarasaṃsūcayati | tadekadeśina iti vivaraṇaika deśina ityarthaḥ | matāṃtaramāha | vedāṃtaśravaṇena na brahmasākṣātkā * iti | śabdasya parokṣajñānajanana svābhāvyena kḷpta sāmarthyānati laṃghanāditi heturatrāpi mate dṛṣṭavyaḥ | kiṃ tarhi brahmasākṣātkāre karaṇamiti pṛcchati kiṃ tviti | mana eva karaṇamiti matvā tatra mānamāha | manasaiveti | kvacit kiṃtvityanaṃtaraṃ pṛthak manasaiveti pāṭhosti tadānānupapatiḥ | tatraiva bhāṣya saṃmatimāha | śāstreti | śāstraṃ tatvamasyādi vākyamācāryopadeśa ācārya kartṛka vākyārtha vivaraṇarūpa ādi padaṃda matitikṣādi saṃgrahārthaṃ | tathā cātra brahmasākṣātkārasya mānasatva pratipādanena tatkāraṇamanassahakāritayaiva manananididhyāsanayorvidhirnna tu pūrvamata iva śābdasākṣātkārakāraṇaśabda sahakāritayeti pūrvamatādasya matasya viśeṣaḥ sūcito bhavati | śravaṇe tu pūrvamatādaviśeṣamāha | śravaṇaṃtviti | tādarthyenaiveti nirvicikitsa śābdaparokṣajñānārthatvenaivetyarthaḥ || p. 22a) aparokṣajñānārthatvenaiva śravaṇe niyamavidhiḥ draṣṭavya iti phalakīrtanāt | tādarthyaṃ ca tasya karaṇabhūtamanaḥ sahakāritayaiva na sākṣāt | śabdādaparokṣajñānānaṃgīkārāt | na ca tasya tena rūpeṇatādarthyaṃ na prāptamityapūrvavidhitva prasaṃgaḥ | śrāvaṇeṣu ṣaḍbhādiṣu samāropita parasparāvivekanivṛtyarthaṃ gāṃdharvaśāstrasya śravaṇa sahakṛta śrotreṇa parasparā saṃkīrṇatayā tadyāthārthyā parokṣadarśanena prakāśamāne vastunyāropitāvivekanivṛtyarthaṃ śāstrasadbhāve tacchravaṇaṃ tatsākṣātkārajanakeṃdriya sahakāri bhāvenopayujyata ityasya kḷptatvādityeke || matāṃtaramāha | aparokṣajñāneti | nanu tarkarūpavicārātmakasya śravaṇasya svataḥ sākṣātkāra phalatvā yogātadanugrāhyaṃ pramāṇaṃ vaktavyaṃ tacca kimityapekṣāyāmāha | tādarthyaṃ ceti | sākṣātkārārthatvaṃ cetyarthaḥ | tasyeti | vedāṃtaśravaṇasyetyarthaḥ | karaṇabhūteti brahmasākṣātkārakaraṇabhūtetyarthaḥ | na tu brahmasākṣātkārakaraṇaśabda sahakāritayetyeva kārārthaḥ | na sākṣāditi vedāṃta śravaṇasya sākṣātsvātaṃtryeṇa sākṣātkārajanakatvaṃ nāsti tasya tarkarūpatayā svataḥ pramāṇatvā p. 22b) bhāvāditi bhāvaḥ | manaḥ sahakāritayaivetyeva kārārthe hetumāha | śabdāditi | tasyeti vedāṃtaśravaṇasyetyarthaḥ | tena rūpeṇeti sākṣātkārakaraṇamanassahakāriṃtvena rūpeṇetyarthaḥ | sākṣātkārakaraṇamanassahakāritvena prāptyabhāvepi tatkaraṇeṃdriya sahakāritvena prāptirastītyāha | śrāvaṇeṣviti | śrotrajanya pratyakṣaviṣayeṣvityarthaḥ | ṣaḍgādiṣviti | ṣaḍgādayo dhvaniveśeṣāsteṣu gāṃdharvaśāstraśravaṇa rahitasya parasparamavivekassamāropito vartate parasparamaviveko nāma parasparaṃ tādātmyarūpaḥ parasparadharmavatārūpaśceti bodhyaṃ gāṃdharvaśāstravicāravataśca tadvicāra sahakṛta śrotreṃdriyeṇaiva ṣaḍgādayaḥ parasparaṃ viviktatayānubhūyaṃte evaṃ manasāṃtariṃdriyeṇānubhūyamāneṣu cidātmaprāṇa śarīrādiṣu parasparaṃ tādātmyādi rūpāvivekaḥ prāṇināmanubhava || vedāṃtavākyānāmadvitiye brahmaṇi tātparya nirṇayānukūla nyāyavicārātmaka ceto vṛtiviśeṣarūpasya śravaṇasya na brahmaṇi parokṣamaparokṣaṃ vā jñānaṃ phalaṃ tasya śabdādi pramāṇaphalatvāt | na cokta rūpavicārāvadhārita tātparya viśiṣṭaśabdajñānameva śravaṇamastu | tasya brahmajñānaṃ phalaṃ yujyate iti | p. 23a) vācyaṃ | jñāne vidhyanupapateḥ | śravaṇavidhervicāra kartavyatā vidhāyaka jijñāsā sūtramūlatvopagamāccohāpohātmaka mānasa kriyārūpavicārasyaiva śravaṇatvauvityāt || siddhotrāpi yadyāropa nivartakaṃ śāstramasti tadā tatsahakṛtamaṃtariṃdriyameva budhyādi viviktamātmānaṃ brahmasvarūpatayā vedāṃtaiḥ pratīyamānaṃ sākṣātkārayediti vicāravātpuruṣaḥ ṣaḍgādi svarasākṣātkāra sthale kāryakāraṇabhāvaṃ kalpayatītyāha | prakāśamāna iti | tacchravaṇaṃ śāstraśravaṇaṃ | tatsākṣātkāreti prakāśamāna vastusākṣātkāretyarthaḥ | upayujyate viviktatayā vastusākṣātkāra heturbhavatītyarthaḥ | ityasyeti | iti ukta prakāreṇāsya sākṣātkārakaraṇabhūteṃdriya sahakāritvasya vedāṃtaśravaṇe vidhiṃ vinaiva prāptavānnāpūrvavidhitvaprasaṃga ityarthaḥ | ukteṣu pakṣeṣu śābdādya parokṣoddeśena vā śābdaparokṣoddeśena vā śravaṇavidhiriti sthitaṃ | idānīṃ pratibaṃdhanirāsoddeśenaiva tadvidhiriti matāṃtaramāha | vedāṃtavākyānāmiti | prameyāsaṃbhāvanānivṛtyanukūlanyāya vicārātmaka mananavyāvṛtaye tātparya nirṇayānukūletyuktaṃ | tannirṇayānukūlanyāyāśropakramādaya iti bodhyaṃ citovṛti viśeṣapadena yatnasādhyakriyārūpāvṛtirvivakṣitā na tu tadasādhyājñānarūpāvṛtirvivakṣitā p. 23b) jñānasya vidhyayogyatāyā vakṣyamāṇatvāt | brahmaṇīti viṣayasaptamī | tasyeti jñānasyetyarthaḥ | ādipadaṃ pratyakṣādi saṃgrahārthaṃ jñānoddeśena śravaṇaṃ vidhīyata iti matābhimataṃ śravaṇaśabdārthamanūdyanirā karoti | na cokta rūpeti | brahmajijñāsā sūtrasya sādhana catuṣṭaya saṃpannena brahmajñānāya vedāṃtavicāraḥ kartavya ityarthaḥ | sautrajijñāsā padasya vicāralakṣakatvā | tasya ca sūtrasya śrotavyavākyaṃ mūlaṃ tataśca śrotavya vākye yadi śravaṇaṃ jñānarūpaṃ tadā śrotavya ityasya śravaṇarūpajñāna kartavyatā arthaḥsyā tathā ca jijñāsā sūtraśrotavya vākyayormūlamūlibhāvo na syādekārthatvā bhāvādityāha | śravaṇavidheriti | ūhaḥ nyāyābhāsebhyo niṣkṛṣya nyāyānāmupādānaṃ nyāyābhāsanirākaraṇamapohaḥ | na ca vicārasyaiva tātparya nirṇaya dvārātajjanya tātparya bhramādi puruṣāparādharūpa pratibaṃdha vigamadvārā vā brahmajñānaṃ phalamastviti vācyaṃ tātparya jñānasya śābdajñāne kāraṇatvānupagamāt | kārye kvacidapi pratibaṃdhakābhāvasya kāraṇatvānupagamācca tayordvāratvānupapateḥ | brahmajñānasya vicārarūpātiriktakāraṇajanyatve tatprāmāṇyasya paratastvāpateśca || p. 24a) nanu sadeva somyetyādi tatsatyaṃ sa ātmātatvamasītye tadaṃtaṃ vākyajātamadvitīya vastu parama dvitīya vastu pratipādakopakramopasaṃhāravatvādityevamātmakasya vicārasyānumitirūpaṃ tātparya niddhāṃraṇaṃ sākṣātphalaṃ tat dvārā tātparyamumādi rūpapratibaṃdhakanivṛtirvicārasya phalaṃ tannivṛtau ca vākyamapratibaddhaṃ sadadvitīya brahmabodhaṃ janayati | eva śrutyaṃtareṣvapīti vastugatiḥ | tathā ca śravaṇasya sākṣādbrahmajñāna phalakatvābhāvepi paraṃparayā tatphalakatvaṃ syāditi śaṃkate | na ca vicārasyaiveti | apyartha eva kārastathā ca | yathā jñānaṃ śabdapramāṇasya phalaṃ tathā tadvicārasyāpi phalamastu śabdapramāṇaphale jñāne vicārasyāpi tātparya nirṇayadvārātadadhīna pratibaṃdha nirāsadvārā vā hetutva saṃbhavādityarthaḥ | tajjanyatvaṃ vigamaviśeṣaṇaṃ bhramādireva puruṣāparādhaḥ tātparyajñānasya dvāratvābhāve hetumāha | tātparyajñānasyeti | pratibaṃdha nirāsopajananenānyathā siddhatvāditi bhāvaḥ | tāryajñānasya śābdabodhaṃ prati hetutvābhāve vicārasya tātparya nirṇayasādhya pratibaṃdha nivṛtidvārā śābdabodha hetutvaṃ dūrāyāstamiti matvā pratibaṃdhakābhāvasyāhetutve hetumāha | kārye kvacidapīti | satyāmapi sāmagryāṃ pratibaṃdhavaśātkāryaṃ na jātamiti lokavyavahāravirodhāt | pratibaṃdhakābhāvasya sāmagryāmaṃtarbhāvonāṃgī kriyate | kiṃ tva prativaddhasāmagrī kāryaheturiti svīkṛtya sāmagryāmavacchedakatayā daṃḍatvādi vadanyathā siddhireva svīkriyata iti bhāvaḥ tātparyānu || p. 24b) tasmātātparyanirṇaya dvārāpuruṣāparādha nirāsārthatvenaiva vicārarūpe śravaṇe niyamavidhiḥ | draṣṭavya iti tu darśanārhatvena stutimātraṃ na śravaṇaphala kīrtanamiti saṃkṣepaśārīrakānusāriṇaḥ brahmajñānārthaṃ vedāṃtaśravaṇe pravṛtasya cikitsājñānārthaṃ carakasuśrutādi graṃthaśravaṇe pravṛtasyeva madhye vyāpārāṃtarepi pravṛtiḥ prasajyata iti tannivṛti phalakaḥ śrotavya iti parisaṃkhyāvidhiḥ || mitihetu vicārātmakānumānasya śābdapramiti hetutve dūṣaṇamāha | brahmajñānasyeti | atirikteti śabdapramāṇāti riktetyarthaḥ | paratastvāpateriti | prāmāṇyāśrayajñānasyātirikta kāraṇajanyatvarūpaṃ prāmāṇyasyotpatau paratastvaṃ syādityarthaḥ | tataścāpa siddhāṃta iti bhāvaḥ | yadi śravaṇasya na brahmajñānaṃ phalaṃ tarhi kimuddeśena tadvidhirata āha | tasmāditi | brahmajñāna phalakatvā saṃbhavādityarthaḥ | nanu tarhi kathaṃ draṣṭavya iti śravaṇaphala kīrtanaṃ tatrāha | draṣṭavya iti tviti | stutimātramiti | ātmana iti śeṣaḥ stutiśca tacchravaṇādau pravṛtyathaiti bhāvaḥ | parisaṃkhyāvidhi pakṣamāha | brahmajñānārthamiti | nanu vācaspati mate vakṣyamāṇarītyā vedāṃtaśravaṇasya nityaprāptiṃ siddhāṃ kṛtvā parisaṃkhyāvidhi p. 25a) pakṣapravṛtirvācyā | tathā ca sati jñānamuddiśya śravaṇāvvanutiṣṭhataḥ kathaṃ vyāpārāṃtaraṃ prasajyeta yatastannivṛti phalakaḥ parisaṃkhyāvidhiḥ saṃbhavedityāśaṃkya brahmajñānasādhanatvena vyāpārāṃtarā prasaktāvapi bhedavāsanāvaśādvyāpārāṃtaraṃ saṃbhavatīti sadṛṣṭāṃtamāha | cikitseti | cikitsā auṣadhaṃ tadjñānasya vaidyakagraṃthaika sādhyena tadjñānāya carakasuśrutādi saṃjñakagraṃthaśravaṇe pravṛtasya tādarthyena vyāpārāṃtarā prasaktāvapi yathā viṣayavāsanāvaśādeva tatprasaktistadvadityarthaḥ || brahmasaṃstho'mṛtatvametīti chāṃdogyenanyavyāpāratvasya muktapāyatvāvadhāraṇāt | saṃpūrvasya tiṣṭhateḥ samāpti vāci tayā brahmasaṃsthā śabditāyā brahmaṇi samāpterananyavyāpāratvarūpatvāt | tamevaikaṃ jānatha ātmānamanyāvāco vimuṃcathetyārtharvaṇe kaṃṭhata eva vyāpārāṃtarapratiṣedhācca | āsupterāmṛteḥ kālaṃ nayedvedāṃtacitayetyādi smṛteśca | na ca brahmajñānānupayogino vyāpārāṃtarasya śravaṇena sahaikasmin sādhye samuccityaprāptyabhāvānna tannivṛtyarthaḥ parisaṃkhyāvidhiryujyata iti vācyaṃ || p. 25b) nanu suśrutādi graṃthaśravaṇe pravṛttasya vyāpārāṃtara satvepi yathā cikitsā jñānaṃ niṣpratyūhamutpadyate | tathā pratyahaṃ vedāṃtaśravaṇamanutiṣṭhato madhye madhye laukika vaidika vyāpāra satvepi brahmajñānodaya saṃbhavānniṣphalaḥ | parisaṃkhyāvidhirityāśaṃkya śravaṇavidhyarthavatvāyanintaramanuṣvitaśravaṇasyaiva jñānasādhanatvaṃ na kādācitkasyāto na naiṣphalyamiti | parihāramabhipretya yathoktārthe śrutismṛtivākyānyudā harati | brahmasaṃstha iti na vidyate anyo vyāpāro yasya puruṣasya sa tathā tasya bhāvastatvaṃ tasyetyarthaḥ | brahmaviṣayaka śravaṇādi vyāpārācchamadamādyupabṛṃhitādanya vyāpāraśūnyatvasyeti yāvat | tathā ca saṃnyāsādhikaraṇabhāṣyaṃ śamadamādyupavṛṃhitaṃ brahmaniṣṭhatvaṃ tasya svadharmastadati krame ca tasya pratyavāya iti | avadhāraṇaṃ niścayaḥ brahmasaṃsthapadenāyamarthaḥ kathaṃ labhyata ityata āha | saṃpūrvasyeti | na ca brahmaṇi samāptirnāmavidehakailyarūpolaya evāstviti vācyaṃ | tathā sati punaramṛtatvametīti bhāgavaiyarthyāpateratomṛtatvaprāptiṃ prati brahmasaṃsthatā upāyatvena vidhīyata iti vaktavyamato brahmaṇi samāpterananya vyāpāratve paryavasānaṃ bhāṣye kṛtaṃ | tathā cānanya vyāpāratvasya muktyupāyatvabodhaka vākyenārthānmumukṣorvyāpārāṃtaranivṛtiḥ kriyata iti bhāvaḥ | sākṣānnivṛti bodhakavākyamudāharati | tamevaikamiti | yasminnādhāredyā vā pṛthivyādi samastaṃ jagadadhyastatamevādhāramekarūpamātmānaṃ jānatha || p. 26a) sahakāryāṃtaravidhirityādi sūtre yasmāt pakṣe bhedadarśana prāvalyānna prāpnoti tasmānniyama vidhiriti tadbhāṣye ca kṛta śravaṇasya śābdajñānamātrātkṛtakṛtyatāṃ manvānasyāvidyāni ca | tarka sākṣātkāropayoginididhyāsane pravṛtirnasyāditi atat sādhanasya pakṣaprāptimātreṇa nididhyāsane niyamavidherabhyupagata tayātannyāyenāsādhanasya samuccityāprāptāvapi tannivṛtiphalakasya parisaṃkhyāvidheḥ saṃbhavāditi niyamaḥ parisaṃkhyā vā vidhyarthotra bhavedyataḥ | anātmādarśanenaiva parātmānamupāsmaha iti vārtika vacanānusāriṇaḥ kecidāhuḥ | ātmā śrotavya iti mananādivadātmaviṣayakatvena nivadhyamānaṃ śravaṇamāgamācāryopadeśajamātmajñānameva na tu tātparyavicārarūpaṃ na tatra kopi vidhiḥ || he mumukṣuvaḥ jñānasādhanatvena cānātmapratipādakaśabdoccāraṇādi tyāgaḥ kartavya ityāha | śrutiranyāvāco vimuṃcatheti | niyamavidhivādī śaṃkate | na ca brahmajñānānupayogina iti prativaṃdyāsamādhate | sahakāryyaṃtareti | na prāpnoti maunamiti p. 26b) śeṣaḥ udāhṛta sūtrabhāṣyayorniyamavidhivādi sammataṃ tātparyaṃ parisaṃkhyāvidhivādī darśayati | kṛta śravaṇasyeti | manvānasyetyanaṃtaraṃ vyāpārāṃtarepi pravartamānasyeti śeṣaḥ sūtre bhāṣye ca tatsādhanapakṣaprāpti mātreṇa niyamavidherabhyupagatatayeti saṃbaṃdhaḥ | vārtike atretyasya śrotavyavākya ityarthaḥ | atra niyamo vidhyartho bhavedityekaḥ saṃbaṃdhaḥ | yadi nitya prāptatvānniyamavidhirnna saṃbhavati tadā parisaṃkhyā vā vidhyartho bhavediti saṃbaṃdhaḥ | parisaṃkhyāyā vidhyarthatve heturyata ityādiḥ | paramātmopāsane anya vyāpārarahite vayaṃ mumukṣavo yataḥ pravṛttā ityarthaḥ | śravaṇādīnāṃ vidheyatva pakṣaṃ matabhedena darśayitvā teṣāṃ vidhyabhāvapakṣamāha | ātmā śrotavya ityādinā | nivadhyamānamiti | yathā ātmaviṣayakatvenocyamānammananaṃ nididhyāsanaṃ ca jñānarūpaṃ tathā śravaṇamapi jñānarūpamevetyarthaḥ | na tvitivicārasyānuṣṭheya kriyārūpasya sākṣādātmaviṣayakatvānupapateriti bhāvaḥ || nanu mananādi vaditi dṛṣṭāṃtonupapannaḥ manananididhyāsanayorjñānatvā bhāvāt mananaṃ hi yuktyālocanarūpo vyāpāraḥ dhyaiciṃtāyāmityanuśāsanānurodhena nididhyāsanaṃ dhyānakriyā na jñānamataḥ kathaṃ mananādi vaditi manana nididhyāsanayorjñānatvaṃ siddhatayānirdiśyate iti ceducyate | ātmābrahmasvabhāvaḥ cidrūpatvāt p. 27a) brahmavadbudhyādiḥ kalpitaḥ dṛśya tvāt | śuktirajatādi vadityādyanumiterevamananatvopagamāt | taduktaṃ caturthamaitreyī brāhmaṇa vārtike | āgamārtha viniścityaimaṃtavya iti bhaṇyate vedaśabdānurodhyatra tarkopi viniyujyate | padārthaviṣayastarkaḥ | tathaivānumitirbhavediti śrutārthadārḍhyāya tarkarūpaṃ mananaṃ vidhīyate sopi tarkaḥ śrutyaviruddha eva mananatvena vidhīyate tacca mananaṃ tatvaṃ padārthaviṣayakameva na tu vākyārthaviṣayakaṃ tasya vākyaikameyatvāt | tathā śabdaḥ samuccayārthaḥ | yathā mananātmaka tarkasya vedāvirodhitvaṃ tathānumiti rūpatvaṃ cetyarthaḥ | ata evanyāyataṃtrepi | mananasyānumiti rūpatvamiṣyate nididhyāsanamapi vārtika kāramate jñānameva tathā hi | bṛhadāraṇyake caturthādhyāya ṣaṣṭhādhyāyagatayormaitreyī brāhmaṇayorāmnāyate | ātmā vā are draṣṭavyaḥ śrotavyo maṃtavyo nididhyāsitavya iti | anaṃtaraṃ caturthe maitreyyātmano vā are darśanena śravaṇena matyā vijñāneneti | ṣaṣṭhe tu maitreyyātmani khalvare dṛṣṭe śrute mate vijñāta iti p. 27b) iti tatrobhayatrākṣepavārtikaṃ | anuvāde yathoktānāṃ prakrāṃte darśanādiṣu vijñānenetyatha kathaṃ nididhyāsanamucyata iti | atha ātmādraṣṭavya ityādinā uktānāmanuvāde prakrāṃte sati darśanādiṣu madhye śrutaṃ nididhyāsanaṃ vijñāneneti padena kathamucyate nūdyate darśanādīnāṃ samānapadairevānuvāda darśanena nididhyāsanasyāpi tadvannididhyāsanenetyanuvādaḥ syāt | na tu vijñāna padenetyarthaḥ | tasya samādhāna vārtikaṃ | dhyānāśaṃkānivṛtyarthaṃ vijñāneneti bhaṇyate nididhyāsana śabdena dhyānamāśaṃkyate | yata iti | nididhyāsanaśabdasya dhyāna vāci tvāt śravaṇamananānaṃtaramanubhavāṃ gatvena dhyānaṃ nididhyāsitavya ityanena vidhīyata iti yataḥ pūrvavādibhirāśaṃkyate | atastadā śaṃkā nivṛtyarthamanuvādāvasare sthitvā pūrvavākye nididhyāsanarūpaṃ jñānaṃ vivakṣitaṃ natu dhyānaṃ ato nātradhyānavidhi śaṃkāvakāśa ityāśayavatī śrutirvijñānapadena nididhyāsanamanuvadatīti p. 28a) vārtikārthaḥ | dhyānasyānubhavāṃgatve ko doṣaḥ yatastadāśaṃkā śrutyānirasyata ityata āha tadanaṃtaraṃ vārtikārddhaṃ | vijñānotpati hetutvaṃ dhyānādeḥ prāgavādiṣamiti dhyānasya tannīyogasya vā vijñānotpati hetutvaṃ pratiyaddūṣaṇaṃ vaktavyaṃ tatprāgeva saṃbaṃdhādāvukta vānasmītyarthaḥ | tatra hyukta tatvaṃ padārtha gocara śravaṇamananābhyāsa sakṛdabhyastābhyāṃ tatvaṃ padalakṣyārtha nirṇaye sati vākyārthajñānasyaivāvasaraprāptatvena dhyānavidheranavakāśāt | na ca tābhyāṃ pramāṇaprameyā saṃbhāvanānivṛttāvapi viparīta pratyayena pratibaṃdhānna vākyārtha bodhotpatiriti vācyaṃ | śravaṇamananayorevāsakṛdabhyāsa mahimnā viparīta pratyayasyāpi nivṛti saṃbhavāt vākyārtha bodhanivartyasya viparītapratyayasya tadapratibaṃdhakatvācca loke viparyayasya svavirodhidarśanotpati pratibaṃdhakatvā darśanāditi | nanu yadi nididhyāsanaṃ na dhyānaṃ | kiṃ tarhi tadityata āha | vārtikaṃ | atha rāyata bodho- p. 28b) tranididhyāsanamucyate | dhānasyeva puruṣa yatnāna pekṣatvamaparāyatatvaṃ | yāvadyathokta vijñānamāvirbhavati bhāsvaraṃ śravaṇādi kriyā tāvat kartavyeha prayatnataḥ mananamādi padārthaḥ | śrutvāmatvātha taṃ sākṣādātmānaṃ pratipadyate | atha śravaṇamananaparipākajanita tatvaṃ padalakṣyārthanirṇayānaṃtarameva vākyena brahmātmajñānaṃ sākṣādaparokṣatayā pratipadyate anubhavatītyarthaḥ | vākyārtha jñānavataḥ kṛtakṛtyatāmāha | ananyā yatna vijñāne śravaṇāderupādyataḥ | jātenāpekṣyate kiṃcitpratīconubhavātparamiti vṛtijñā || ata eva samanvaya sūtre ātmajñānavidhinirākaraṇānaṃtaraṃ bhāṣyaṃ kimarthāni tarhi ātmā vā are draṣṭavya ityādīni vacanāni | vidhi chāyāni svābhāvika pravṛti viṣayakhīkaraṇārthānīti brūma ityādi || ne jāte sati tena pratīco brahmatva sphuraṇādanaṃtaraṃ na kiṃcidapekṣyata ityarthaḥ | evaṃ vārtikakāramate nididhyāsanasya jñāanatvābhyupagamāt na mananādi vaditi dṛṣṭāṃtā siddhiḥ | p. 29a) na ca vārtikakāramate nididhyāsitavya ityasya draṣṭavya ityanena paunaruktyaṃ syāditi vācyaṃ | darśanoddeśena śravaṇamanana vidhānānaṃtaraṃ punaḥ phalakīrtanasya tadupasaṃhāraparatvopapaterathavā draṣṭavya iti vicāraprayojakāpātadarśanānuvādaḥ nididhyāsitavya iti tu vicāraphala sākṣātkārānuvāda iti paunaruktyaparihāra saṃbhavāt | śravaṇādau vidhyabhāve bhāṣya sammatimāha | ata eveti | śravaṇamanananididhyāsanānāṃ darśanavat jñānarūpatvena kriyārūpatvepi vakṣyamāṇavidhayā nitya prāptatve na ca vidhyayogyatvā devetyarthaḥ | kimarthānīti | vyarthāni syuriti yāvat | ādi padaṃ śrotavya ityādessaṃgrahārthaḥ | vidhichāyānīti | adhyetavya iti prasiddha vidhitulyānītyarthaḥ | atra tavya pratyayairdarśana śravaṇādi gatā praśaṃsā lakṣyate tathā ca | yo hi mumukṣurātmadarśana śravaṇādīnyeva muktisādhanānīti jñātvāpi saṃnyāsa brahmacaryādi sahita śravaṇādyanuṣṭhānakleśamanusaṃciṃtya na tatra sarvotsāhe na pravartate kiṃ tu yathā prāptānyeva varṇāśramānurūpāṇi karmāṇyupāsanāni vānutiṣṭhet tatrāpi nirvṛtiṃ na labhate tairātyaṃtika puruṣārthālābhānusaṃdhānena taṃ pratyātmadarśana śravaṇādi praśaṃsārthaṃ pravartate | ātmā vā ityādi vākyaṃ tasya sarvotsāhe na śravaṇādāveva pravṛtirbhavatvityāśayena ato na vidhi pratyayānāṃ vaiyyarthyamiti bhāṣyakāraḥ pariharati | svābhāviketi | ādipadena yo hi bahirmukhaḥ pravartate puruṣaḥ iṣṭaṃ me bhūyādaniṣṭaṃ p. 29b) me mā bhūditi na ca tatrātyaṃtikaṃ puruṣārthaṃ labhate tamātyaṃtika puruṣārtha vāṃcchinaṃ || svābhāvikātkāryakāraṇasaṃghāta pravṛti gocarādvimukhī kṛtya pratyagātmasrotastayā pravartayaṃtyātmā vā are draṣṭavya ityādīnītyaṃ taṃ bhāṣyaṃ saṃgṛhyate | svābhāvikatvaṃ viṣayaviśeṣaṇaṃ saṃgrahabhaṣyaṃ vivṛṇoti | yohīti pravartata iti | nānāvidhakarmopāsanānyanutiṣṭhatītyarthaḥ | iṣṭaṃ me bhūyādaniṣṭaṃ me mābhūdityanena duḥkhasāmānyā spṛṣṭasukhakāmanā brahmānaṃdarūpātyaṃtika puruṣārthagocarā iha vivakṣatitā ata evāha | na ca tatrātyaṃtikaṃ | puruṣārthaṃ labhata iti | bāhyasādhanaṃ tatra śabdārthaḥ svābhāvikāditi svabhāvo avidyā tatkārya bhūtādityarthaḥ | saṃghātasya pravṛtiḥ karmopāsanayoranuṣṭhānaṃ tadgocarāt | yaṣṭavya devatāmaṃtrādi rūpādityarthaḥ | pratyagātmani viṣaye srotaḥ cittaprāvaṇyaṃ yasya sa pratyagātmasrotāstasya bhāvastatātayetyarthaḥ | taṃ bāhya sādhanāt p. 30a) vimukhī kṛtya śravaṇādiṣveva pravartayaṃtītyarthaḥ | yadi ca vedāṃta tātparya vicārarūpaṃ śravaṇaṃ tadā tasya tātparya nirṇayadvārā vedāṃta tātparya bhramasaṃśaya rūpapratibaṃdhakanirāsa eva phalaṃ || evaṃ śravaṇāderjñānarūpatvāt na tatra kopi vidhirityuktaṃ | idānīṃ śravaṇādeḥ kriyārūpatvamupetyāpi na tatra kopi vidhirityāha | yadi ceti | tasya kriyārūpatvaṃ ca vārtika kārairevoktaṃ | śravaṇādi kriyā tāvat phartavyeha prayatnata iti ādi padena mananasya saṃgraho na dhyānasya vārtikakāra mate śravaṇamananānataraṃ dhyānānuṣṭānā bhāvasyoktatvāt | na ca dhyānasyānanuṣṭheyatve omityevaṃ dhyāyatha ātmānaṃ vidyāmetāṃ yogavidhiṃ ca kṛtsnamityādi bahuvākyavirodha iti vācyaṃ | teṣāṃ sāṃkhyayogābhi yatnamiti śruti gatayoga padoditamārgāṃtara pratipādakatāyāstṛtīya parichede dhyānadīpokta prakāreṇa vakṣyamāṇatvāt | na ca tatkāraṇamiti śrutigata sāṃkhyapadodita vicāramārgepi dhyānāṃtarbhāvaḥ | pūrvamukta iti vācyaṃ | nididhyāsana padasya dhyānārthakatvamatābhiprayeṇa tadaṃtarbhāvasyoktatvāt | dhyānasya sāṃkhyamārgādbahirbhāva eva bhāṣyukārāṇāmapi saṃmatastathā caitena yogaḥ | pratyuktaṃ ityadhikaraṇabhāṣyaṃ tatkāraṇaṃ sāṃkhyayogābhipannamityatra vaidikameva jñānaṃ dhyānaṃ ca sāṃkhyayogaśabdābhyāmabhilapyete iti jñānapadaṃ jñānābhyāsa paraṃ vaidikaṃ vedoktaṃ | p. 30b) etena vedavirodhādinā yogaśāstreṃ nirākṛtamiti sūtrārthaḥ | sāṃkhyamārge dhyānābhāvamabhipretyaiva sarvajñātmamunibhirapi ni hi dhyānapadasya jñānārthakatvamuktaṃ | śravaṇamanana budhyorjātayoryatphalaṃ tannipuṇamatibhiruccairucyate darśanāya | anubhava na vihīnāyaivameveti buddhiḥ śrutamananasamāptau tannididhyāsanaṃ hīti | asya ślokasyāśrama śrīcaraṇānāṃ vyākhyānamidaṃ nididhyāsane pakṣāṃtaramāha | śravaṇeti | śravaṇamananabudhyorjātayoryatphalaṃ taddarśanāya nipuṇamatibhiruccairucyata iti saṃbaṃdhaḥ | etadeva viśadayati | anubhava na vihīneti | śrutaṃ śravaṇaṃ dīrghakālādaranairaṃtaryānuṣṭānena śravaṇamananaparipāke satītyarthaḥ | anubhava na vihīnā sākṣātkārarahitā avidyānivartaka vṛti sākṣātkārabhinneti yāvat | yā evameveti buddhiḥ ahaṃ cidātmābrahmasvabhāva eva brahma ca cideka rasapratyagātma svabhāvameveti tatvaṃ padalakṣyanirṇayātmikā buddhistadevanididhyāsanaṃ nāma na dhyānamasmin pakṣe śravaṇamananayorevānuṣṭheyatvaṃ nididhyāsanaṃ tu nānuṣṭheyaṃ dīrghakālamanuṣṭhita śravaṇamananaphalarūpā buddhiryadā bhavati tadaiva sākṣātkārotpateḥ || na pratibaṃdhakāṃtaranirāso brahmāvagamo vā | tatphalakatvaṃ ca tasya lokata eva prāptaṃ sādhanātaraṃ ca kiṃcidvikalpya samuccityavāna prāptamiti na tatra vidhitrayasyāpyavakāśaḥ || p. 31a) pūrvapakṣe tu nididhyāsanamapi pṛthaganuṣṭheyamiti bheda iti | sāṃkhyamārge dhyānābhāvamabhipretyaiva yāvadbhānodayaṃ vicārasyaiva kartavyatvaṃ dhyānadīpe vidyāraṇya gurubhirapyuktaṃ | vicāryyāpyāparokṣeṇa brahmātmānaṃ na veti cet | āparokṣyāvasānatvādbhūyo vicārayet | vicārayatnāmaraṇaṃ naivātmānaṃ labheta cet | janmāṃtare labhetaiva pratibaṃdhakṣaye satīti | evamānaṃdapaṃcakepi ātmānaṃdāvasāne sāṃkhyamārgasya dhyānarahitasyāpi dhyānaṃ na sarvāṃśepi tulyaphalatvaṃ bahudhā prapaṃcitamiti saṃkṣepaḥ | evakāra vyavacchedyamāhaneti vākāronajanukarṣaṇārthaḥ | vicārasya pratibaṃdha nirāsadvārā brahmāvagamopayogasaṃbhavepi na sākṣātatphalakatvaṃ jñānasya pramāṇa phalatvādityuktatvāditi bhāvaḥ | nanūkta pratibaṃdha nirāsadvārāvicārasyā vidyānivartaka sākṣātkāropayogitva prāptāvapi tādṛśa sākṣātkāra pratibaṃdhaka pāpanivṛtidvārā sākṣātkārasādhanatvasya mānāṃtarāda prāptatvā chrotavya ityatra śravaṇasya pāpanivṛtidvārā vidyāsādhanatvamupadiśyate | na ca vidyāpratibaṃdhaka pāpanivṛteryajñādi naiva siddhatvādvidhi vaiyarthyamiti vācyaṃ | pratibaṃdhaka pāpānāmānaṃtyena keṣāṃcidyajñānuṣṭhānena keṣāṃcicchravaṇānuṣṭānena nivṛtiriti vibhāgakalpanopapateḥ | tathā ca prāptaṃ punarapūrvavidhitvamevaṃ ca sahakāryaṃtaravidhirityadhikaraṇa bhāṣye pāṃḍitya śabdita śravaṇe apūrvatvoktiśca saṃgachata iti śaṃkāvārayati | na pratibaṃdhakāṃtaranirāsa iti | tātparya bhramasaṃśayarūpapratibaṃdhakā pekṣayā anyatpāparūpaṃ pratibaṃdhakaṃ p. 31b) pratibaṃdhakāṃtaraṃ tannirāsāṃ na śravaṇaphalamato na taddārājñānāya śravaṇaṃ vidheyamityarthaḥ | ayaṃ bhāvaḥ | śrotavya ityasyāpūrvavidhitvamayuktaṃ tasyāvṛtyadhikaraṇe nirasitatvāt vivaraṇādyuktarītyā vedāṃtaśravaṇasyānvaya vyatireka pramāṇasiddhaṃ tātparya bhramādi lakṣaṇa pratibaṃdhanivṛti rūpadṛṣṭaphalakatvamupajīvya śravaṇenaivajñānaṃ pratibaṃdhanivṛtiṃ ca saṃpādayediti niyamavidhitva saṃbhave svābhāvika pravṛti viṣayavimukhī karaṇārthānīti brūma ityādi bhāṣyānusāreṇa brahmapratipati sādhanaśravaṇādi stutidvārā tatra pravṛtiviśeṣakāraṇatvamātreṇa brahmaprakaraṇa niveśa saṃbhave vā apūrvavidhitvā yogāt bhāṣyakārīyā pūrvatvokteḥ pākṣikāśamyabhiprāyakatva saṃbhavācceti | tatphalakatvaṃ ceti bhramādirūpa pratibaṃdha nirāsaphalakatvaṃ cetyarthaḥ | nanu prāptatvepi niyamavidhitvādi saṃbhavāt kathaṃ vidhitrayābhāva ityata āha | sādhanāṃtaṃraṃ ceti || vicāravidhyabhāvepi vijñānārtha tayā vidhīyamānaṃ gurūpasadanaṃ dṛṣṭadvārakatvasaṃbhave dṛṣṭakalpanā'yogādgurumukhādhīna vedāṃtavicāra dvāraiva vijñānārthaṃ paryavasyatīti | ata eva svaprayatna sādhyavicāravyāvṛtiḥ | adhyayana vidhyabhāvetūpagamanaṃ vidhīyamānamakṣarāvāptyarthatvenāvidhīyamānatvānna tadarthaṃ guru- p. 32a) mukhoccāraṇānūccāraṇamadhyayanaṃddhārī karotīti likhitapāṭhādi vyāvṛtyasiddheḥ saphalodhyayananiyamavidhiḥ | na ca tātparyādi bhramanirāsāya vedāṃtavicārārthinaḥ kadācidvaitaśāstrepi pravṛttiḥ syāt | tatrāpi tadabhimata yojanayā vedāṃtavicārasatvādityadvaitātmaparavedāṃtavicāra niyamavidhirarthavāniti vācyaṃ | svayameva tātparya bhramahetostasya tannirāsakatvā bhāvena sādhanāṃtaraprātthabhāvāt || nanu gurvadhīnavicāreṇa sagururahitavicārasya vikalpena prāptirastītyata āha | vicāravidhyabhāvepīti | ata eveti upagamanavidhita evetyarthaḥ | vyāvṛtirityanaṃtaraṃ labhyata iti śrotavya vākye gurvadhīnavicāraniyamavidhiranarthaka iti śeṣaḥ | na copagamanavidhervicāra vidhyaṃgatayā tadabhāve upagamanavidherātmalābha eva nāstītyuktamiti vācyaṃ | gurūpasadanasya brahmajñānaṃ pratidvārāpekṣāyāṃ lokasiddhasyaiva gurvadhīna vicārasya dvāratvena svīkāraupapatau śrotavya vidhyapekṣābhāvena tacheṣatvā siddhervicāravadupagamanasyāpi vidyāṃgatvopapateśceti bhāvaḥ | pūrvoktāti prasaṃgaṃ pariharati | adhyayana vidhyabhāvetviti | adhyayanavidhyabhāve tu likhitapāṭhādi vyāvṛtyasiddhessaphalodhyayananiyamavidhiriti saṃbaṃdhaḥ | tadarthamiti | p. 32b) akṣarāvāptyarthamityarthaḥ | adhyayanāṃgopagamanasya vidyārthopagamanāpekṣayā viśeṣārthakastu śabdaḥ tamevāha | upagamanamityādinā | adhyayanasyākṣarā vāpti phalakatvaṃ vivaraṇādau sādhitamiti bhāvaḥ vyāvartyāṃtaraṃ dūṣayati | na ca tātparyādīti nunu vastatastannirāsakatvābhāvepi bhinnātmajñānaṃ muktisādhanamiti bhramadvārātadbhramāt tatra pravṛtissaṃbhavatītyuktamiti netyāhaḥ || tennirāsakatvamrameṇa tatrāpi kasyacit pravṛtiḥ syāditye tāvatā śrotavya iti niyamavidherabhyupagama ityapi na īśvarānugrahaphalādvaita śraddhārahitasya śrotavya vākyepi parābhimata yojanayā sadvitīyātmavicāravidhi paratvabhramasaṃbhavena bhramapravṛtāyā anyatrapravṛtervidhiśatenāpyaparihāryatvāt || tannirāsakatva bhrameṇeti | iha janmanijanmāṃtare vā yajñādyanuṣṭhānajanita dṛḍhavividiṣāvatassādhana catuṣṭaya saṃpannasya śravaṇavidhyadhikāra ityavivādaṃ yajñādi janitā dṛṣṭaṃ ca niṣprapaṃcādvitīya brahmasākṣātkārasya sāṃgādhyayana labdhairvedāṃtairmuktisādhanatva niścayaṃ saṃpādyatā dṛśa brahmasākṣātkāre dṛḍhecchāṃ ca vividiṣā śabditāmutpādyatadvārā advitīyātmasākṣātkārasādhana p. 33a) bhūtādvitīyātmaśravaṇādāveva mumukṣuṃ pravartayati | na tu jīvapitrātmajñānasya muktisādhanatva bhramāpādana dvārā bhinnātma jñāna tatsādhanavicārādāvicchāpravṛtyādikamapyutpādayati | tadicchāderbhinnātmavicāradvārā yajñādi phalabhūtaniṣprapaṃca brahmasākṣātkāra hetutvābhāvā tathā ca smṛtirīśvarānugrahādeva puṃsāmadvaita vāsaneti | yajñādi saṃpāditādīśvarānugrahādeva puṃsāmadvaita brahmajñānecchārūpāttadvāsanā bhavatīti tadarthaḥ | tathā ca yathokta bhramavato advaitabrahmatatva sākṣātkārādāvicchā śraddhādi śūnyasya śravaṇavidhāvanadhikāranna taṃ pratiniyamavidhirartha vā nityāha | īśvarānugraheti parābhimateti śrutāvātmaśabdastāvajjivapara eva na paramātmaparaḥ | ātmanastu kāmāya sarvaṃ priyaṃ bhavatīti | pūrvavākye jīvasya prakṛtatvānna ca idaṃ sarvaṃ padapamātmeti vākyaśeṣe sarvātmakasya paramātmanaḥ pratiṃ pādanāchrotavyavākyasthamātmapadamadvitīyātmaparamiti vācyaṃ | tatrāpi tatpratipādanā siddherna hi prapaṃca paramātmanorabhedaḥ saṃbhavati cetanā cetanayoraikyasya viruddhatvāt | śruterabheda dhyānavidhiparatvopapateścetyādi yojanāparābhimatā draṣṭavyā | anyatreti bhinnātmavicāran tyarthaḥ || na ca vyāpārāṃtaranivṛtyarthāparisaṃkhyeti yuktaṃ | asaṃnyāsino vyāpārāṃtaranivṛteraśakya p. 33b) tvāt saṃnyāsinastannivṛterbrahmasaṃsthayā sahasaṃnyāsa vidhāyakena brahmasaṃsthomṛtatvametīti śrutyaṃtareṇa siddhatayā saṃnyāsa vidhāyaka śrutyaṃtaramapekṣya śrotavya vākyena tasya vyāpārāṃtaranivṛtyupadeśasya vyarthatvāt | na ca vicāravidhya saṃbhavepi vicāraviṣaya vedāṃtaniyamavidhiḥ saṃbhavati bhāṣāprabaṃdhādi vyāvartya satvāditi śaṃkyaṃ | sannidhānādeva vedāṃtaniyamasya labdhatvena vidhiviṣayatvāyogāt | svāyodhyetavya ityarthāvabodhanārtha niyamavidhivalādevādhyayanavidhi gṛhīta vedāṃta vedotpāditaṃ vedārthajñānaṃ phalaparyavasāyina kāraṇāṃtarotpāditamityasyārthasya labdhatvena vedārthe brahmaṇi mokṣāya jñātavye bhāṣāprabaṃdhā prabaṃdhādīnāma prāpteḥ || parisaṃkhyāvidhiṃ dūṣayati | na ceti | śravaṇavidhinā kiṃ grahasthādervyāpārāṃtara nivṛtirūpadiśyate kiṃ vā saṃnyāsavidhisiddhasya saṃnyāsina iti vikalpaṃ manasi nidhāya krameṇa dūṣayati | asaṃnyāsina iti aśakyatvāditi vidhyaṃtaravirodhāpatiraśakyatve hetuḥ | tannivṛteḥ siddhatayā upadeśasya vyarthatvāditi saṃbaṃdhaḥ | brahmasaṃstho mṛtatvametīti p. 34a) śrutyaṃtarasya brahmasaṃsthatā dharmaka saṃnyāsāśramavidhāyakatvaṃ | parāmarśaṃ jaimitirityadhikaraṇa bhāṣye sphuṭamiti bhāvaḥ | vicāraviṣayatvena vedāṃ tu niyamavidhiriti pakṣaṃ dūṣayati | na ca vicāreti | sannidhānādeveti | adhīta sāṃgasvādhyāyasya vedāṃtairāpāta pratipatra brahmātmavijijñāsorjijñāsā nivartaka nirṇayāya kartavyatvena vicāre prāpte sati vicāraviṣayamanveṣasāṇasya vedāṃdānāṃ buddhistha tvāt vedāṃtā eva mayā vicāraṇīyā iti buddhirutpadyate tathā ca vidhiṃ vinaiva vedāṃtaniyamasya labdhatvena vidhinātanniyamanaṃ vyarthamityarthaḥ | vidhiṃ vinaiva vedāṃtaniyamalābhe hetvaṃtaramāha | svādhyāya iti | arthāvabodheti mimāṃsakamatamāśṛtyoktamakṣarāvāpti phalakodhyayana vidhiriti siddhāṃte || na ca sahakāryaṃtaravidhirityadhikaraṇe vālyapāṃḍitya maunaśabditeṣu śravaṇamanananididhyāsaneṣu vidhirabhyupagata iti vācyaṃ | vicāre vicārya tātparyanirṇaya hetutvasya | vastusidhyanukūlayuktyanusaṃdhānarūpe mananatatprayābhyāsarūpe nididhyāsane ca vastuvagamavaiśadya hetusya ca lokasiddhatvena teṣu vidhya na pekṣaṇāt | vidhicchāyārthavādasyeva praśaṃsādvārā pravṛtyatiśayakaratvamātreṇa p. 34b) tatra vidhitva vyavahārāt | evaṃ ca śravaṇavidhya bhāvāt | karmakāṃḍavicāravadbrahmakāṃḍavicāropyadhyayanavidhimūla ityācārya vācaspati pakṣānusāriṇaḥ | vicāryasya ca brahmaṇo jagajjanmasthitilayakāraṇatyaṃvalakṣaṇamukta | yato vā imāni bhūtāni jāyanta ityādi śrutyā atra jagajjanmasthitilayeṣvekaikakāraṇatvamapyananyagāmitvālakṣaṇaṃ bhavitumarhatīti cet || piyeṣāṃ vākyānāmadhyayanā vāmānāmartha jñānadvārā puruṣārthopayogassaṃbhavati | teṣāṃ vākyānāmarthajñānamadhyayana labdhairvākyairevotpāditaṃ phalaparyavasāyina tadatirikta bhāṣāprabaṃdhādi janitamitirītyā adhyayanavidhi phalākṣarā vāpte puruṣārtha paryavasānakalpanānnabhāṣāprabaṃdhādi prasaktirityarthaḥ | itihāsapurāṇamādi padārthaḥ śravaṇādīnāṃmavidheyatve sūtrabhāṣyavirodhaṃ śaṃkate | na ceti abhyupagata iti sūtrabhāṣyakārābhyāmiti śeṣaḥ | virodhaṃ parihartuṃ prathamaṃ śravaṇādīnāṃ vidhiyogyakriyārūpatvepi nityāprāptatvānna vidheyatvamityāha | vicāra iti | tatpratyayetyatra tatpadaṃ vastuparaṃ avagamasya vaiśavaiśadyaṃ pratibaṃdharāhityaṃ sūtrabhāṣyayorvidhitva vyavahāro gauṇaḥ mukhyā saṃbhavasya darśitatvāditi virodhaṃ pariharati | vidhicchāyārthavādasyeveti | p. 35a) viṣṇurupāṃśuyaṣṭavya ityāderivetyarthaḥ | tathā hi upāṃśuyājamaṃtarāyajatītyāmnāya punarāmnāyate | viṣṇurupāṃśuyaṣṭavyaḥ prajāpatirupāṃśuyaṣṭavyaḥ | agnīṣomāvupāṃśuyaṣṭavyāviti | atrāṃtarāvākyamāgneyāgnīṣomīya puroḍāśayoraṃtarālakālaviśiṣṭayāgavidhāyakaṃ viṣṇvādi vākya trayaṃ tu maṃtravarṇaprāpta vaikalpika devatānuvādenāṃtarā vākya vihita yāgastāvakamarthavādamātramiti vyavasthāpitaṃ pūrvataṃtre tadatra dṛṣṭāṃtatvena udāhṛtamiti draṣṭavyaṃ | yantu tatkāraṇaṃ sāṃkhyayogābhipannamiti | śrutau yogapadopātasya vyāvartyasya saṃbhavādvicārasamarthādhikāriṇaṃ pratitadvyāvṛtiphalako niyamavidhissaṃbhavatīti | nanna vicārasamarthasyādhikāriṇaḥ kālāṃtare svodbhāvitānupapati vaśenānyodbhāvitānupapati vaśena vā punastatva saṃśaye sati avadhāraṇātmakaṃ vedotārthajñānaṃ na saṃbhavatīti yogyatā vaśena taṃ pratividhiṃ vināvicārasyaiva nityatayā prāptatvāt | yattu saguṇa brahmopāsanaṃ vyāvartyamuktaṃ tatra śravaṇavidhyadhikāriṇaḥ sarvato nispṛhasya brahmalokaprāptidvārā muktisādhana saguṇopāsane pakṣepi pravṛterasaṃbhavena tasya vyāvartyatvā saṃbhavāt sugaṇopāsanasyāpi śravaṇādi dvāraiva vidyāsādhanatvena nakhavidalanāderavacāta tulyakakṣyatva vatsa guṇopāsanasya śravaṇādinā sahavikalpaina prāptyabhavācca na tadvyāvṛti phalako niyamavidhissaṃbhavati | na ca saguṇopāsanayā śravaṇādikaṃ vinaiva p. 35b) saguṇa sākṣātkāravavirguṇasākṣātkārodayassaṃbhavatīti vācyaṃ | pramāṇaprameyā saṃbhāvanādi pratibaṃdhanivṛtidvārā śravaṇādessatāniścayarūpa brahmajñānopāyatvagrāhakatayā pūrvoktapramāṇānurodhena śravaṇādernityavadanuvādaliṃgena ca saguṇopāsanayā krameṇa paramamukti pratipādakaśāstrasyāpi śravaṇādi dvārakajñānotpatyavirodhitvakastyanāt | śravaṇādikaṃ vināsaguṇopāsana mahimnaiva tatvajñānodayābhyupagame devatādhikaraṇa virodhācca tadadhikaraṇe hi devādīnāṃ śarīrādya bhāvāt saguṇabrahmopāsaneṣu nirguṇabrahmavidyāsādhana śravaṇādiṣu ca nāsti sāmarthyamato na teṣvadhikāra iti pūrvapakṣayitvā maṃtrārtha vādetihāsapurāṇa prāmāṇyāt teṣāmapi śarīrādi sadbhāvādastyadhikāra iti siddhāṃtitaṃ | tatredaṃ pūrvapakṣaprayojanamuktaṃ devānāṃ śravaṇādyadhikārābhāve kramamuktiphalaka brahmopāsanayā prāptadeva bhāvasyāpi śravaṇādya saṃbhavena vidyodayāsaṃbhavāt | punarāvṛtyāpataukramamuktikāmasya suguṇopāsaneṣu pravṛtyabhāva iti siddhāṃte tu devānāṃ śravaṇādyadhikāra satvāduktapravṛti siddhiriti prayojanaṃ darśitaṃ | idaṃ ca prayojanaṃ devatādhikaraṇāvasānabhāṣye saṃgraheṇa darśitaṃ | tathā ca bhāṣyaṃ | tataścārthitvādi saṃbhavādupapanno devādīnāmapi brahmavidyāyāmadhikāraḥ kramamuktidarśanānyapi evamevopapadyaṃta iti evamevetyasya devādīnāṃ śravaṇādyadhikāre satyevetyarthaḥ | p. 36a) teṣāṃ śravaṇādyadhikāre yāni śrautaliṃgāni pūrvamupanyastāni | tadyo yo devānāṃ pratyabuddhyata sa eva tadabhavat | tatharṣīṇāṃ ekāśataṃ havaivarṣāṇimaghavān prajāpatau brahmacaryamuvāsetyevamādīni yathā upapadyaṃte tathetyapi śabdārthaḥ | nanu saguṇa brahmopāsakānāmapi sarveṣāṃ śravaṇādi naiva jñānodaya iti niyamo nāsti saguṇopāsakasyāpi hiraṇyagarbhasya vṛhadāraṇya bhāṣye puruṣa vidha brāhmaṇa vyākhyānāvasare śravaṇādīnāṃ praṇipātādīnāṃ cābhāvepi jñānajanma pratipādanāditi cenna | hiraṇyagarbhasyāpi vāmadevavat | janmāṃtarīya śravaṇādi naiva jñānajanmasaṃbhavāt | tatraiva bhāṣye | śravaṇamanananididhyāsanānāṃ sākṣājñeya viṣayatvāditi vākye sākṣātpadena śravaṇāderjñeya brahmavyaṃjakasya praṇipātādyapekṣayā āvaśyakatva sūcanena janmāṃtarīya śravaṇādi kalpanasya tadbhāṣya vākyābhipretatve avagamyamāne sati tatpūrvabhāṣye śravaṇādikaṃ vinākārya kāraṇa śudhyādi mātreṇa jñānajanmapratipādanasyābhyupagama vādatvopapaterhiraṇyagarbhasya vāmadevasyeva janmāṃtarīye jñānasādhane kalpanīye sati kḷptaśravaṇādi kalpanasyaiva nyāyyatvācca | na ca hiraṇyagarbhasya pūrvajanmani saguṇopāsananiṣṭhatvena nirguṇavicāraḥ saṃbhavatīti vācyaṃ | hiraṇyagarbhasya pūrvakalpe janmabhedena saguṇanirguṇopāsanayossaṃbhavonnahyekasmin janmanikṛtāt saguṇopāsanāmātrādeva hiraṇyagarbhapadaprāptirasti tathā sati saguṇopāsakānāṃ sarveṣāmeva p. 36b) sākṣāddhiraṇyagarbhatva prasaṃgāt kiṃ tu hiraṇyagarbhasya brahmaloka svāmitvaṃ sarasvatī bhartṛtvaṃ janmaprabhṛti tatvasākṣātkāra saṃpannatvaṃ sarvajñatvaṃ sakalabhautikajagatsṛṣṭyādi sāmarthyaṃ bhaktānāṃ trailokyaiśvarya pradāna sāmarthyaṃ kāryaviśeṣeṣu śiva viśvādi pravartakatvaṃ lalāṭānrudra prādurbhāva hetutvaṃ sahāviṣṇunābhikamalajātatvādyaiśvaryaṃ ca śrutyādibhyo niścityāgāmikalpe yathokta hiraṇyagarbhatvāya tatsādhanāni saguṇaniguṇāpāsanāni tapo viśeṣarūpāṇi ca vahuṣu janmasu dhruvaprahlādaviśvāmitrāgastyabhṛgvādi vadanuṣṭitavato mahāpuruṣasya kasyacideva niratiśayeśvara prasādāddhiraṇyagarbhatvaṃ saṃpadyata iti hiraṇyagarbhasyāpi janmāṃtarīya śravaṇādi kalpane vāmadevasyeva nānupapannaṃ hiraṇyagarbhasya pūrvajanmanyanuṣṭita śravaṇāderhiraṇyagarbhapadaprāptikāmanayā pratibaddhatvena tadā tatvasākṣātkārānutpādakatvopapatestaduktaṃ vṛddhairbrahmalokābhivāṃchāyāṃ samyak satyāṃ nirudhyatāṃ | vicārayedya ātmānaṃ na tu sākṣātkarotpayamiti | na ca jñānotpati sthale sarvatra śravaṇādi niyamo nāsti yoge mārge pravṛttasya śravaṇādya bhāvepi tatvasākṣātkārodaya svīkārāditi vācyaṃ | omityātmānaṃ yuṃjīta omityevaṃ dhyāyatha ātmānamityādi dhyānavidhivalena tatkāraṇaṃ sākhyayogābhipannaṃ vidyāmetāṃ yogavidhiṃ ca kṛtsnamityādi śrautaliṃga sahakṛtena vicārāsamarthasya yogamārgedhikā iti tṛtīya praricchede vakṣyamāṇatayā p. 37a) vicārasamarthasya vicāraṃ vinā jñānotpatyanabhyupagamāt | evaṃ yadyatsādhanamadṛṣṭadvārā tatvajñānasādhanatvena śāstrasiddhaṃ tatsarvaṃ saguṇopāsanavadṛṣṭasāmagrī bhūtasāṃkhyamārgeṇātadaśaktau yogamārgeṇa vā tatvajñānasādhanamiti kalpyate | tatvadṛṣṭamātrāt jñānalābhaḥ kalpayituṃ yuktaḥ | anyathā jīvanādṛṣṭamātrādevastanapānādi pravṛtikalpanāyatyā tatrāpīṣṭasādhanatā smaraṇaṃ janmāṃtarīyaṃ saṃskāra hetukaṃ sarvasaṃpratipannaṃ kalpanīyaṃ na syāt kḷptadṛṣṭakāraṇaṃ vinā kāryotpatyayogasyobhayatra tulyatvādata eva paṃcadaśyāṃ tatvajñānaṃ pratimārga dvayaniyama uktaḥ sāṃkhyayogau prakṛtya iti mārgau vicāryātha jagāda parameśvara iti saṃgrahakartāpi tṛtīyaparichede sāṃkhyayogaśabdita mārgadvayameva vidyāvātthupāyatvena vakṣyati | evaṃ śravaṇamananādi sādhanānuṣṭhāna pravaṇasya vidyāvāptirityasminnarthe sarvasaṃpratipanne sthite bhāratī tīrthāḥ dhyāna dīpe vidyāvāpnau upāyāṃtaramapyāhuriti graṃthena tadayaṃ niṣkarṣaḥ | vidyādhikāriṇo vicārasamarthasya pratiṣedhābhāve vedāṃtaśravaṇamanuṣṭheyaṃ sati tu pratiṣedha itihāsapurāṇabhāṣāprabaṃdhādi śravaṇamanuṣṭheyaṃ vidyādhikāriṇo vicārāsamarthasya tu traivarṇikasya yogaśabdita nirguṇopāsanamanuṣṭheyaṃ mārgadvayā saṃbhave ca tatsaṃbhavayogyajanmaprāptyā tadanyatarānuṣṭhānadvārā jñāna lābha iti | tathā ca śravaṇādhikāriṇaḥ śravaṇasya nityaprāptatvāt | ta tulyakakṣatayā sādhanāṃtarasya kasya cidvikalpya p. 37b) samuccitya vā prāptyabhāvānna tatra vidhyavakāśa iti siddhaṃ | evaṃ brahmasākṣātkāraṃ pratiśravaṇādarnityaprāptatvāt | vidhiṃ vinaiva śravaṇādyanuṣṭhānaṃ sidhyatīti pratipāditaṃ idānīṃ vicārānuṣṭhāyaka vidhyapekṣāyāmapi yathā karmakāṃḍaśravaṇaṃ karmavākyavicāraḥ kartavya iti pṛthak vidhyabhāvepi adhyayanavidhivalādeva sidhyati | evaṃ vedāṃtaśravaṇamapi tadvalādeva sidhyatīti na śrotevya vākye pṛthak vicāravidhyapekṣāstītyāśayenopasaṃharati | evaṃ ceti | lokata eva śravaṇādeḥ prāptatve sati śravaṇavidhyapekṣābhāvādityakṣarārthaḥ | śrotavyavākyārthavicāreṇa prathamasūtrārthassaṃgṛhītaḥ | kramaprāptaṃ dvitīyasūtrārthaṃ saṃgṛhṇāti | vicāryasya ceti | cakārovadhāraṇārthassa ca śrutyetyanena saṃbadhyate śrutyaiva lakṣaṇamuktaṃ na tu vyāptyādi lakṣaṇavat puruṣotprekṣitamityarthaḥ | yena jātāni jīvaṃti yatprayaṃtyabhisaṃviśaṃtitadvijijñāsasvatadbrahmeti vākyaśeṣa ādipadārthaḥ | śrutau yata iti yacchabdena brahmavalyāṃnirūpitaṃ satyajñānānaṃdānaṃtātmakaṃ brahmaparigṛhyate sarvanāmnaḥ prakṛtapradhānaparāmarśitva svābhāvyāt | tataśca yacchruti sāmarthyā devabrahmaṇaḥ saccidānaṃdasvarūpātmakaṃ svarūpalakṣaṇaṃ labhyate paṃcamī ca prakṛtitvaṃ hetutva sāmānyaṃ vā vakrīti hetutva sātyānpaṃcaprakṛtikartru bhayasādhāraṇaṃ bhūtapadaṃ pṛthivyādi mahābhūteṣu prīṇiṣu ca rūḍhaḥ | prakṛteva vinigvamanāviraheṇa rūḍheranunmeṣāt bhavaṃtīti vyutpatyā p. 38a) kāryamātraṃ bhūtaśabdenocyate | jīvaṃti sthitiṃ labhaṃte prayaṃtilīyamānāni saṃti yadabhisaṃviśaṃti yena tādātmyaṃ gachaṃtīti yāvat tatkāraṇaṃ brahma tadvijijñāsa svaviśeṣeṇa saccidānaṃdaika rasapūrṇapratyagrūpeṇa jñātuṃ sākṣātkartumicchasva-icchāmātreṇokta sākṣātkārālābhāt | san pratyayena vicāro lakṣyate uktalakṣaṇamukhena brahmavicārayetyarthaḥ | atra yato bhūtāni jāyaṃte tadbrahma yena jīvaṃti tadbrahma yadabhisaṃviśaṃti tadbrahmeti śrutipāṭhe sati jagajjanmakāraṇatvaṃ tatsthitikāraṇatvaṃ tallayakāraṇatvaṃ ca pratyekameva śrutyā brahmalakṣaṇamuktaṃ syānnatu ta || satyeṃ lakṣaṇatrayamevedaṃ parasparanirapekṣaṃ | ata evātā carācara grahaṇādityādyadhikaraṇeṣu sarvasaṃhartṛtvādikaṃ pratyekaṃ brahmaliṃgatayopanyastamiti kaumudikāraḥ || pyā pāṭhostyato janmāditi tayakāraṇatvaṃ śrutyālakṣaṇamuktamiti pratibhāti | tadākṣipati | jagajjanmasthiti layeṣviti | nirddhāraṇārthā saptamī yato bhūtānijāyaṃta ityupakramya tadbrahmeti śrutyālakṣye brahmaṇikāraṇatvasya satvapratipādanānnāsaṃbhavaḥ tadbrahmetyekavacanena lakṣya brahmavyakterekatvāvagamānnāvyāptyavakāśa iti doṣadvayābhāvaṃ siddhaṃ kṛtvā ativyāptirapi nāstītyāha | ananyagāmitvāditi | p. 38b) brahmānyagāmitvā bhāvādityarthaḥ | nanu pradhāneti vyāptistasya sāṃkhyairupādānatvābhyupagamena upādānatayā jagajjanmahetutvasyādhāratayā sthitihetutvasya layādhāratayālaya hetutvasya ca tatrāpi satvāditi cennata kartṛtvasyāpi lakṣaṇe viśeṣaṇatvena vivakṣita tayā jaḍe pradhāne tadayogāt | na ca tatkartṛtvameva pratyekaṃ lakṣaṇamastu kiṃ tadupādānatva rūpaviśeṣyeṇeti vācyamadṛṣṭadvārājagajjanmādi karttarijīve ativyāptivārakatvāt | paricchinnajīvasya ca tadupādānatvā yogāt | na ca sākṣājjagajjanma kartṛtvaṃ niyaṃtṛtayā jagatsthiti hetutvaṃ saṃjihīrṣayā jagatsaṃhartṛtvaṃ ca lakṣaṇamiti vivakṣāyāṃ jīveti vyāptabhāvādupādānatva rūpaṃ viśeṣyaṃ vyarthameveti vācyaṃ | tarhi upādānatvamapi pṛthageva lakṣaṇamastu māyāyāḥ brahmopādānatā mātraghaṭakatvena pṛthagupādānatvā lābhāt pradhānādi kāraṇāṃtarasya cāprāmāṇikatvenāti vyāpterabhāvāditi bhāvaḥ | pratyekaṃ lakṣaṇatva saṃbhavamaṃgīkaroti | satyamiti | tarhi śrutyātritayakāraṇatvaṃ kathaṃ lakṣaṇamuktamityāśaṃkya śruterapi pratyekalakṣaṇa eva tātparyaṃ melanasya prayojanābhāvādityāśayenāha | lakṣaṇatrayamevedamiti | idaṃ jagatkāraṇatvaṃ janmādīnāṃ madhye ekaika nirūpitaṃ paraspara nirapekṣaṃ sa lakṣaṇatrayameva śrutyabhimataṃ na tatritayanirūpita kāraṇatvarūpamekaṃ lakṣaṇamityarthaḥ | trayapadamaneka paraṃ na tu tritvaniyamaparaṃ tatopyādhikyasya śakāvasaredaśitatvāditi bodhyaṃ | jagatsaṃhartṛtvādeḥ pratyekaṃ brahmalakṣaṇatve sūtrakārādi saṃmatimāha | ata eveti | atrādi padena p. 39a) aṃtaryāmyadhikaraṇajagadvācitvādhikaraṇayossaṃgrahaḥ | ayamarthaḥ kaṭhavalyāṃ paṭhyate yasya brahma ca kṣatraṃ cobhe bhavata odanaṃ mṛtyuryasyopasecanaṃka itthāvedayatra sa iti atra brahmakṣatrayoḥ prayukta odanaśabdastāvannamukhyaḥ kiṃtu gauṇaḥ loke odanaśabdamukhyārthaspādanīyatva prasiddheradanīyatvena guṇena tayo rodanaśabdaḥ pravartate tathā ca yasya brahmakṣatre odanavadadanīye ityuktau yachabdārthasyātṛtvaṃ pratīyate | anenaivābhiprāyeṇoktaṃ sūtre | ateti | odanapada vācyārthaspādanīyatvaṃ dvividhamastibhuji kriyākarmatvātmaka bhojyatvarūpamekaṃ vināśyatvarūpamaparam paraṃtu bhojyatva guṇaḥ prasiddhaḥ na tu vināśyatvaguṇaḥ gauṇaprayoge ca prasiddhaguṇa eva gṛhyate | yathā agnirmāṇavaka ityatrāgni gata śucitvādi guṇa evopādīyatai prasiddhatvānna tu tadgatopi vināśyatvādi guṇaḥ | evaṃ prakṛtepi lokaprasiddhi valādbhojyatva guṇa evodana śabdātpratīyate asti ca brahmakṣatrayorapi strīpiṃḍarūpayorbhojyatvaṃ pumāṃsaṃ pratibrahmakṣatrayośca bhojyatva pratītau satyāṃ tatpratisaṃbaṃdhiniyacchabdārthe pūrvaṃ pratītamatṛtvaṃ bhoktatvarūpaṃ jīvaliṃgaṃpaparyavaspati yadātvodana padasya mṛtyūpasecana pada sannidhānāt | brahmakṣatrayorvināśyatva guṇaḥ svīkriyate na tu bhojyatvaguṇaḥ strīpiṃḍarūpabrahmakṣatriyakarmakabhuji kriyāyāṃ mṛtyorupasecanatvā saṃbhavena mṛtyuryasyopasecanamityaṃśasyānanvaya prasaṃgāat | brahmakṣatrayorvināśane tu mṛtyossahāyatvamastīti na tadanatvaya prasaktiḥ tadā tatpratisaṃṣaṃdhinipacchabdārthe pūrvaṃ pratītamatṛtvaṃ p. 39b) saṃhartṛtva rūpaṃ paryavasyati vināśyatva guṇagrahaṇa yakṣetvayaṃ viśeṣo labhyate | loke hi dadhyādirūpamupasecanaṃ svamiśritānnādināśe sādhanaṃ dṛṣṭamiti mṛtyāvupasecanapada prayogavalātsamṛtyukasya carācarātmakasya jagato vināśanaṃ pratīyate tadanusārāt | brahmakṣatriyapadayorajahallakṣaṇayā kṛtsnajagatparatvaṃ ca pratīyate tatpratisaṃbaṃdhinyapi yacchabdārthe kṛtsna jagatsaṃhartṛtvarūpaṃ brahmaliṃgaṃ bhāti | evaṃ sthite prathamamadanīyatvaguṇayogāt | pratīto'tā kiṃ jīvaḥ utaparamātmeti saṃśayaḥ tatra pūrvapakṣaḥ || jīva eveti lokaprasidhyanusāreṇātṛtvasya bhoktṛtvarūpatā pratīterna paramātmā anaśraviti vacanena tasya bhocchṛtvaniṣedhāditi siddhāṃtastu atā paramātmā kutaḥ carācaragrahaṇāt | mṛtyūpasecanapadānurodhena pūrvoktarītyā atṛtvasya carācarātmaka sakalajagatsaṃhartṛtvarūpatva pratīterna ca paramātmano nyasya jagatsaṃhartṛtvaṃ saṃbhavati na ca lokaprasiddhi valādatṛtvaṃ bhoktṛtvaṃ rūpaṃ bhātītyuktamiti vācyaṃ tatprasidhyapekṣayā vākyaśeṣādhīna vināśyaguṇaprasiddheḥ śīghrataratvena valavatvādatotāparaṃpaveti nirṇayaḥ sa saṃhartāparameśvaro yatra nirviśeṣe p. 40a) bhedakalpanayā vartate | taṃ nirviśeṣaṃ paramātmānamitthā itthaṃ ko vedana kopīti tasya durvijñeyatvamudāhṛta maṃtracaturthapādena vivakṣitamiti bodhyaṃ | aṃtaryāmyadhi daivādiṣu taddharma vyapadeśāt | ya imaṃ ca lokaṃ paraṃ ca lokaṃ sarvāṇi ca bhūtāni yoṃtaroyamayatītyupakramyayaḥ pṛthivyāṃ tiṣṭanityādinā kāṃścitparyāyānutkāstyadhidaivatamityupasaṃhṛtya punaḥ yaḥ sarveṣu bhūteṣu tiṣṭhana yaḥ sarveṣu lokeṣu yaḥ sarveṣu deveṣu yaḥ sarveṣu yajñeṣvitpādayaḥ | kecana paryāyāḥ kāṇvamādhyaṃdina pāṭhabhaidenāmnātāḥ | tatrādhidaivādiṣu devabhūtalokavedayajñadiṣu śrutoṃtaryāmīparamātmā kutaḥ taddharmavyapadeśāt | taddharmasya paramātmadharmasya viśeṣeṇa sarvasthiti kartṛtvarūpa sarvaniyaṃtṛtvasya yena jātāni jīvaṃtīti śrutisiddhasya vākyopakrameya imaṃ ca lokamityādinā vyapadeśānna jīvādiraṃtaryāmītasyokta dharmāsaṃbhavāditi sūtrārthaḥ jagadvācitvāt | kauṣītakī brāhmaṇe vālākya jātaśatrusaṃvādevālāki p. 40b) brāhmaṇaṃ prati ajānaśatrorvacanaṃ śrūyate | yo vai vālāka eteṣāṃ puruṣāṇāṃ kartāyasya caitatkarmasavaiveditavyaḥ | puruṣa iti | atra veditavyatvena śrutaḥ puruṣajīvaḥ paroveti saṃśaye jīva iti pūrvapakṣaḥ puruṣapadasparjāvairūḍhatvāt puṇyo vai puṇyena karmaṇā bhavati karmahaivatadūcaturityādau vede loke ca puṇyakarmāyaṃ yataḥ sukhīvartata ityādau karmapadasya dharmādau prayogadarśanena tatra rūḍhatvācca ūcatuḥ | ārtabhāga yājñavalkyāvityarthaḥ | karmasaṃbaṃdhī puruṣo jīva eva na paramātmā tasya dharmādyabhāvānna caiteṣāṃ puruṣāṇāṃ karteti vākyena veditavya puruṣasya prakṛtāditya caṃdrādi puruṣa kartṛtvamucyamānaṃ jīve kathaṃ saṃbhavatīti vācyaṃ | bhogopakaraṇabhūtāt | ādityādi puruṣān | pratibhokturjīvasyādṛṣṭadvārākartṛtvopapaterata eva yasya caitatkarmeti vākyaṃ saphalamadṛṣṭadvārā prakṛtapuruṣa kartṛtvopapādakatvādityevaṃ prāpte siddhāṃtaḥ karmaśabdasya na dharmādau rūḍhiścalanātmakaṃ karmeti prasidhyanurodhena p. 41a) parispaṃde tasya rūḍhatvāt | kathaṃ tarhi dhrmādau tatprayoganirvāhaḥ vihita pratiṣiddha rūpadehādi parispaṃdajanye dharmādau lakṣaṇayā prayogopapateḥ | na ca devatā dhyānādi rūpamanomātra vyāpārajanye dhamādau parispaṃdajanyatvābhāvena lakṣaṇayā prayoge sati parispaṃda iva dharmādāvapi rūḍhiraparihāryeti vācyaṃ | tarhi prakṛte vinigamanāviraheṇa rūḍheranunmeṣe sati kriyate iti karmeti vyutyatyākarmapadaṃ kāryamātramāha | etatpadamapi pratyakṣādyupasthita vastumātramāha | prakṛtasya tatparāmarśa yogyasya kasyacidabhāvāt | tathā ca | etatkṛtsnaṃ jagadyasya karmakāryamityarthalābhena veditavya puruṣasyāśeṣajagadutpati kartṛtvaṃ sidhyati tacca brahmaliṃga ādityādi puruṣakartṛtvamapi na mukhyaṃ jīvasya saṃbhavati | eteṣāṃ puruṣāṇāṃ kartetyatra mukhyakartṛ grahaṇasaṃbhave gauṇakartṛ grahaṇāyogāt | na cāśeṣajagatkartṛtvoktau tata eva ādityādi kartṛtvasyāpi lābhāt | pṛthak taduktirvyartheti vācyaṃ | maṃtrārthavādādiṣu āditya caṃdrādi 41b) puruṣāṇāṃ mahāmahima saṃkīrtanena teṣu saṃjāta parabrahmatva bhrāṃti nivartakatvena pṛthagukti sāphalyāt | puruṣapadasyāpi na jīve rūḍhiḥ | pūraṇāt puruṣa iti kḷptayogenaiva kṛtsnajagadvyāpini brahmaṇīvakṛtsna śarīravyāpini jīvepi prayogopapatyā tatra rūḍherakalpanā tatkalpanepi yogavat rūḍherapi jīvabrahmasādhāraṇe cetanamātre kalpanopapateśca na puruṣaśrutirjīvapakṣayātinī | śrutipāṭhe kvacit puruṣapadāśravaṇācca | tathā cāyaṃ sūtrārthaḥ | veditavyaḥ puruṣaḥ paramātmā kṛtsna jagatkartṛtvānna ca hetvasiddhiḥ karmapadasya jagadvācitvātasmādveditavyaḥ puruṣaḥ paramātmeti siddhamevaṃ ca sarvasaṃhartṛtvādikamityatra ādipadenāṃtaryāmyadhikaraṇokta sarvaniyaṃtṛtvarūpa sarvasthiti kartṛtvaṃ jagadvācitvādhikaraṇoktaṃ sarvajagadutpati kartṛtvaṃ ca gṛhyate || anye tu janmakāraṇatvasya sthiti kāraṇatvasya ca nimittakāraṇa sādhāraṇyādupādānatva pratyāyanāya prapaṃcasya bramaṇilayo darśitaḥ | astu brahmajagadupādānaṃ | p. 42a) tajjanmani caṭa janmani kulālavat | tatsthitaurājyasthemnirājavaccopādānādanyadevanimittaṃ bhaviṣyatīti śaṃkāvyavacchedāya tasyaiva jagajjanmajīvana niyāmakatva muktaṃ || nanu yata ityādi śrutyā jīvavyāvṛteśvarasya tatpadavācyasya brahmaṇo lakṣaṇamuktamiti tātparya varṇanamayuktaṃ | tadvijijñāsa svatadbrahmeti vākyaśeṣānusāreṇa śrutervākyārthabhūtādvitīya jijñāsya brahmalakṣaṇa pratipādākatvasyaivāvagamādityāśaṃkya śrutestathā bhūtabrahmalakṣaṇaparatvamupagacchatāṃmatamāha | anye tviti | cetanācetanātmaka kṛtsnabhūtopādānatva pratipatirhi brahmaṇo advitīyatva bodhahetuḥ | na ca cetanānāṃ nityatvāt | kathaṃ tadupādānatvaṃ brahmaṇa iti vācyaṃ | teṣāṃ svarūpeṇa nityatvepi śarīradvayaviśiṣṭatayā kāryatvopagamāt na caivamapi brahmāpekṣayā dvitīyasya tatkāryasya vidyamānatvāt kathaṃ tadupādānatvamadvitīyatva pratyāyakamiti vācyaṃ kāryasya hi upādānameva vāstavaṃ svarūpaṃ na tu tadatiriktaṃ vāstavaṃ svarūpamastināmarūpātmaka jagadrūpaṃ tu mithyābhūtamityāraṃbhaṇādyadhikaraṇeṣu vyavasthāpitatvāt | atassarvopādanatvaṃ sarvasya vāstavaṃ svarūpaṃ brahmaiveti bodhanadvārā brahmaṇovāstavā dvitīyatvabodhaheturbhavati | advitīya brahmabodhaśca muktiheturiti mukti prayojanaka brahmā dvitīyatva bodhahetu bhūtopādānatva pratyāyanārthaṃ yatprayaṃtyabhisaṃviśaṃtīti śruti bhāgena brahmaṇi sarvabhūtalayo darśita ityāha | upādānatveti | p. 42b) nanu ghaṭādyupādāne mṛdādau ghaṭādilayādhāratvavajanmādikāraṇatvasyāpi satvena tadbalādapyupādānatva pratyayaḥ syāditi netyāha | janmakāraṇatvasyeti | nimittaṃ kulāladaṃḍacakrādi | tarhi śrutau janmādikāraṇatva pratipādanaṃ vyarthaṃ layamātra pratipādanādeveṣṭasiddheriti netyāha | astviti ghaṭajanmanyupādānamṛdatiriktakulāla iva jagajjanmanyapi upādāna brahmāpekṣayā anyatkartṛrūpaṃ nimitaṃ bhaviṣyatīti bhramavyavacchedāya tasyaiva brahmaṇaḥ śrutau jagajjanana kartṛtvamuktaṃ tathā rājyasthemnipālanarūpe pālanīya prajādyupādānāti rikta rājavajjagataḥ sthitau jagadupādāna brahmāpekṣayā anyannimitaṃ niyaṃtṛtayā sthiti hetubhūtaṃ bhaviṣyatīti śaṃkā vyavachedāya tasyaiva brahmaṇo jagajjivananiyāmakatvaṃ śrutyā uktamityarthaḥ || tathā caikamevedaṃ lakṣaṇamabhinnanimitopādānatayā'dvitīyaṃ brahmopalakṣayatītyāhuḥ brahmaṇaścopādānatvamadvitīya kūṭastha caitanyarūpasya na paramāṇūnāmivāraṃbhakatvarūpaṃ na vā prakṛteriva pariṇāmitvarūpaṃ kiṃtu avidyayā viyadādi prapaṃcarūpeṇa vivartamānatvalakṣaṇaṃ || p. 43a) tathā ceti jagajjananajīvananiyāmakatvābhyāṃ jagadupādāna brahmaṇa evatannimitatvapratītau siddhāyāmityarthaḥ idaṃ śrutyuktaṃ lakṣaṇamekaṃ sa devābhinnanimitopādānatve paryavaspadadvitīyaṃ brahmalakṣayati brahmavyatiriktavastvastitvaśaṃkā nirākaraṇadvāreṇa jñāpayati na tu pratyeka lakṣaṇaṃ sadityarthaḥ | nimittaṃ ca tadupādānaṃ ceti nimitopādānaṃ abhinnaṃ ca tannimitopādānaṃ ceti punaḥ karmadhārayaḥ ādyakarmadhārayā devanimitopādānayorabhede siddhepi punarabhinnapadaṃ karmadhārayāvagatābheda aikyalakṣaṇa eva na nīlotpalādau guṇaguṇinoriva tādātmyarūpa iti jñāpanārthamiti bodhyaṃ | nanu yata iti paṃcamī śrutyā sarvabhūtalayādhāratva liṃge na ca niścitaṃ brahmaṇa upādānatvaṃ pradhānasyeva pariṇāmitvarūpaṃ vā paramāṇūnāmivāraṃbhakatvarūpaṃ vā rajvāderāropita sarpādyupādānasyeva jagadrūpavivartādhiṣṭhānatvarūpaṃ vā vācyaṃ | tatra nādyaḥ brahmaṇaḥ kūṭastha tvāt pariṇāma vā dehi pariṇāmapariṇāminorvāstavā bhedasvīkāreṇa brahmaṇaḥ pariṇāmitve pariṇāmajanmādayopi brahmaṇi prasajyeran | tathā ca janmamaraṇādi vikāraśūnyatvalakṣaṇaṃ śruti siddha kūṭasthatvaṃ tasya bhajye tataśca kūṭastha tvāt tasya pariṇāmitvaṃ na saṃbhavati | na dvitīyaḥ advitīyatvāt brahmaṇaḥ brahmaṇaḥ sa dvitīyatve hi paramāṇu dvayasaṃyogavadasamavāpi kāraṇalābhasaṃbhavādāraṃbhakatvaṃ bhavedityāśayenāha | brahmaṇaśceti | tṛtīya prakāraḥ pariśiṣyata ityāha | kiṃtvityādinā || p. 43b) vastunastatsamasatākonyathābhāvaḥ pariṇāmaḥ | tadasamasatā ko vivarta iti vā kāraṇa sa lakṣaṇonyathā bhāvaḥ pariṇāmaḥ | tadvilakṣaṇo vivarta iti vā kāraṇābhinnaṃ kāryaṃ pariṇāmaḥ | tadabhedaṃ vinaiva tadvyatirekeṇa durvacaṃ kāryaṃ vivarta iti vā vivartapariṇāmayorvivekaḥ | atha śuddhaṃ brahmopādānamiṣyate | īśvararūpaṃ jīvarūpaṃ vā | atra saṃkṣepa śārīrakānusāriṇaḥ kecidāhuḥ śuddhamevopādānaṃ janmādi sūtra tadbhāṣyayorupādānatvasya jñeya brahmalakṣaṇatvokteḥ | tathā cātmanaḥ ākāśaḥ saṃbhūta ityādikāraṇa vākyeṣu śavalavācināmātmādi śabdānāṃ śuddhe lakṣaṇaiveti || nanu brahma tadvivartapracaṃyorabhedassiddhāṃte upeyate āraṃbhavāde tu ārabhyaṃ āraṃbhakādatyaṃtabhinnamupeyate iti ārabhya vivartayorbhedaḥ spaṣṭaḥ siddhāṃta iva pariṇāma vādepi sāṃkhyādyabhimate pariṇāmapariṇāminorabhedābhyupagamāta vivartapariṇāamayorbhedaḥ kathamavagaṃtavya ityāśekyalakṣaṇabhedādityāha | vastu na iti | vastu na upādānatvābhi yatasya | anyathā pūrvarūpā pekṣayārūpāṃtareṇa bhāvaḥ bhavanaṃ avasthānaṃ | anyathā bhāvaḥ | avasthāviśeṣa iti yāvat | p. 44a) tatsamasattā kaḥ tena vastunā samāsattā yasya anyathā bhāvasya sa tathā | tathā ca upādānatvābhimata vastusattā samānasattā katve sati | tadavasthāviśeṣarūpatvaṃ tatpariṇāmatvamiti pariṇāmalakṣaṇaṃ paryavasyati | tatra vivartavāraṇāya satyaṃ taṃ | ghaṭasya taṃ tu pariṇāmatva vāraṇāya viśeṣyaṃ vivartalakṣaṇamāha | taditi vastunastadasamasatā konyathā bhāvo vivarta iti saṃbaṃdhaḥ | upādānatvābhimata vastusattā viṣamasatā katve sati tadavasthāviśeṣarūpatvaṃ tadvivartatvamiti vivartalakṣaṇaṃ | upādānatvābhimata mṛdvastu satāviṣamasattākatvaṃ caitanyasyāpyastīti tasya mṛdvastuvivartatvavāraṇāya viśeṣyaṃ | parimāṇavāraṇāya satyaṃ taṃ brahmacaitanyasya pāramārthikī sattā ghaṭādi prapaṃcasya vyāvahārikī sattāśu || kaivasatā na tadatirikteti mattasādhāraṇyena lakṣaṇāṃtaramāha | kāraṇa sa lakṣaṇa iti | upādānatvābhimata vastu salakṣaṇatve sati tadavasthāviśeṣatvamiti | pariṇāmalakṣaṇaṃ atra sa lakṣaṇaṃ jaḍarūpaṃ bodhyaṃ pariṇāmapariṇāminorjaḍatva niyamāt | na kāpya vyāpti śaṃkā mṛdvastuno ghaṭapariṇāmatvavāraṇāya viśeṣyaṃ prapaṃcasya saṃvityapariṇāmatvavāraṇāya satyaṃ taṃ vivartalakṣaṇamāha | taditi | upādānatvābhimata p. 44b) vastuvilakṣaṇatve sati tadavasthāviśeṣatvaṃ tadvivartatvamiti vivartalakṣṇamatra citva jaḍatvarūpa vailakṣaṇyaṃ vivakṣitaṃ viyadādi prapaṃcavat śuktirajatāderapi tatadavachinnacaitanya evādhyāsāṃgīkārājjaḍamātre caitanyavivarte tadvilakṣaṇatvamastīti lakṣaṇasaṃgatiḥ | upādānatvābhimata jaḍavilakṣaṇe caitanye jaḍavivartatvavāraṇāya viśeṣyaṃ mṛtpariṇāme ghaṭādau mṛdvivartatva vāraṇāya satyaṃ taṃ | prakārāṃtareṇa vivartapariṇāmayorlakṣaṇamāha | kāraṇābhinnamiti | kāraṇatvābhimata vastvabhiṃttatve sati tatkāryatvaṃ tatpariṇāmatvaṃ viyadādau brahmakāryatvamasti tatpariṇāmatvaṃ tu nāstīti tadvāraṇāya satyaṃ taṃ brahmaprapaṃcayorāropitā bhedasatvepi lakṣaṇe vivakṣitasya dharmi dvaya samāna svabhāva bhedasyābhāvānnāti vyāptiḥ | pariṇāmavāde mṛdopi ghaṭābhinnatvamastīti tasyāḥ ghaṭādi pariṇāmatva vāraṇāya viśeṣyaṃ | tadabhedamiti vastutastada bhedaṃ vinaivetyarthaḥ | vyatirekobhedaḥ asmin | lakṣaṇe kāryatvamavivakṣitaṃ | anādya p. 45a) vidyāderapi vivartatvāṃgīkārāt | yadvā kāryarūpasyaiva vivartasyedaṃ lakṣaṇaṃ | tathā ca upādānatvābhimata vastutaḥ sakāśādvastuto bhedābhedābhyāṃ durnirūpatve sati kāryaṃ kāryarūpavivartalakṣaṇamatrā vidyāṃ prati upādānatvābhimata caitanyādvastuto bhedābhedābhyāṃ nirūpayitumaśakyāyāmavidyāyā prativyāpti vāraṇāya viśeṣyaṃ | āraṃbhavāde upādānādabhedena durmirūpakārye ativyāpti vāraṇāya bhedetyukte pariṇāmavāde upādānāt | bhedena durnirūpakārye ativyāpti vāraṇāyābhedetyuktaṃ | siddhāṃte kāryakākāraṇayo bhedopagamādasaṃbhavavāraṇāya vastuta ityuktaṃ | nanu kāryakāraṇayorvastuto bhedābhedau kathaṃ durnirūpāviti ucyate | tatra tayorbhedastāvat durnirūpaḥ | nimnonnatādi yuktamṛdvastu vyatirekeṇa ghaṭā || kti rajatādeḥ prātibhāsikī sateti satā traividhyāṃgīkāramate lakṣaṇabheda uktaḥ brahmaṇi ghaṭādau śuktirajatādau ca sarvatra brahmasvarūpabhūtā e || p. 45a) dyanupalaṃbhāt | saṃyogaviśeṣayuktataṃtvatirekeṇa padānupalaṃbhācca mṛdghaṭaḥ taṃtavaḥ paṭaḥ suvarṇaṃ kuṃḍalamityādinā sāmānādhikaraṇyācca | na hi vastutobhinnayossāmānādhikaraṇya pratyayaḥ saṃbhavati | kiṃ ca kārakavyāpārāt pūrvaṃ mṛdādau ghaṭādera'satveśaśaśṛṃgādivadutpatyanupapatteḥ | utpati kṣaṇāt pūrvasaṃsataḥ kāryasya utpati kriyāṃ pratikartṛtvānupapateśca | pūrvasiddhasyaiva kartṛtva darśanāt | utpati kṣaṇe upādānena sahakāryasya saṃbaṃdhānupapateśca pūrvakṣaṇe kāryasyāsatvātpūrvasiddhayoreva hi paścātsaṃbaṃdha saṃbhavaḥ | anyathā śaśaśṛṃgāderapi kāraṇasaṃbaṃdhasya durvāratvāt kārakavyāpārātpūrvaṃ kāryasya tuchavailakṣaṇyānaṃgīkāre tadvadeva paścādātmalābhā saṃbhavasya durvāratvācca siddhe ca prāk kāryasya satve prākkāle kāryakāraṇayorbhede mānābhāvādabhede siddhau paścādapi tayorabheda eva svīkartavya iti kāryakāraṇāmedavādinaḥ | sāṃkhyādayaḥ tadbhedavādinastārkikādayastu vadaṃti | p. 46a) kāryakāraṇayorabhedo na saṃbhavati tadbhāva virodhāt | na hi tasyaiva tatkāryatvaṃ tatkāraṇatvaṃ ca saṃbhavati | arthakriyābhedābhāvaprasaṃgācca na hi jalāharaṇādyartha kriyāmṛdvastunassaṃbhavati ghaṭotpateḥ | prāgapi tatprasaṃgāt | nāpi mṛdortha kriyā ghaṭasya saṃbhavati mṛddhadghaṭasyāpi ghaṭotpādakatva prasaṃgāt | kāryasya kāraṇavyāpārātpūrvaṃ satve ca kārakavyāpāra vaiyarthya prasaṃgāt | tadā mṛdvadevopalaṃbha prasaṃgācca | taduktaṃ paṃcadaśyāṃ | sa ghaṭo na mṛdo bhinno viyoge satyanī kṣaṇāt | nāpyabhinnaḥ purāpiṃḍadaśāyāma na vekṣaṇāt | iti | viyoge sati mṛdaḥ sakāśāt | budhyāvivecane kriyamāṇe ityarthaḥ | evaṃ kāryakāraṇayormedavādibhirabhedavādibhiśca darśitaḥ parasparaṃ pratikṣeptumaśakyairnyāyaiḥ kāryasya kāraṇādbhedābhedābhyāṃ prāgutpateḥ | satvāsatvābhyāṃ ca durnirūpatvāt | tasyānṛtatvaṃ siddhaṃ kāraṇaṃ tu kāryotpateḥ pūrvakāle kāryakāle kāryanāśakāle cānuvartamānaṃ kāryāt bhedena satvena ca nirūpayituṃ p. 46b) śakyatvāt satyameva kāryāpekṣayā evaṃ mṛdāderavāṃtarakāraṇasya tattatkāryāpekṣayā satyatve siddhepi paramārtha satyatvaṃ nopeyate śrutyā brahmavyatiriktasya sarvasyaiva vādhitatvāt | brahmaṇastu paramārtha satyatvaṃ sadātmano vādhaśūnyatvāt | abhyupagamyate | ata eva jagatkāraṇasya satyatve mṛdādi satyatvaṃ | jagato mithyātve ca mṛdādi kāryasya ghaṭāderanṛtatvaṃ ca dṛṣṭāṃttatvena śrutyā upādīyate taduktaṃ paṃcadaśyāṃ | evaṃ māyāmayatvena vikārasyānṛtātmatāṃ vikārādhāramṛdvastu satyatvaṃ cābravīcchrutiriti śloke vikārānṛtatvādau pūrvākta nyāyakalāpa | evaṃ śabdārthaḥ dṛṣṭāṃtatveneti śeṣaḥ | uktaṃ ca bhāmatīti baṃdhane | tadanena pramāṇena vikārajātasyānirvācyatayā siddhamanṛtatvaṃ kāraṇasya nirvācya tayā siddhaṃ satyatvaṃ ca mṛtiketyeva styamityādinā prabaṃdhena dṛṣṭāṃtatayānuvadati śrutiriti vācāraṃbhaṇaṃ vikāro nāmadheyaṃ mṛtiketyeva satyamiti śrutirityarthaḥ | vikāro ghaṭādirvācā ghaṭaśarāvādirastītyādi p. 47a) śabdenārabhyate vyavahriyata ityāraṃbhaṇaṃ vācā vyavahriyata eva na vastutosti vikārastasya durnirūpatvāditi bhāvaḥ | kathaṃ tarhi mṛdvastunassakāśāt ghaṭādijīta iti kāryakāraṇayorbhedavyavahāra ityata āha | nāmadheyaṃ bhedavyavahāro nāmamātraṃ arthaśūnyaḥ | yathārāhoḥ śiraḥ puruṣasya caitanyamiti vyavahāraḥ vikāravat bhedopyanirvacanīya iti bhāvaḥ | kiṃ tarhi satyaṃ tatrāha | mṛtiketi anena mṛtikātvena rūpeṇa ghaṭaśarāvādi vikāreṣu pratīyamānaṃ kāraṇarūpaṃ vastusatyaṃ vikārasatyatvameva kāreṇa vyavachidyate tatsiddhaṃ durvacatvaṃ kāraṇādbhedābhedābhedābhyāṃ kāryasyeti | pṛcchati atheti | nanu vākyārtha bhūtaśuddha brahmaṇa eva śrutau lakṣaṇamuktaṃ tadvijijñāsasveti vākyaśeṣa lakṣaṇīyasya brahmaṇo jijñāsyatvābhidhānāt | tathā ca niścitārthe praśnānupapatiriti cenna | yathā śuddhasya jijñāsya tvaṃ | evaṃ tatvaṃ padārthabhūtayorjīveśvarayorapi śuddha brahmapratipati hetutvena jijñāsya tvamasti tathā p. 47b) tayorapi vakṣyamāṇarītyābhinna nimito pādānatvaṃ ca saṃbhavatīti | jijñāsya tvakāraṇatvayoḥ sādhāraṇatvena praśnopapateriti bhāvaḥ | jīva īśo viśuddhācit tathā jīveśayorbhidā | avidyā taccittoryogaṣṣaḍasmākamanādaya iti saṃpradāyavidvacane caitanyatraividhyasyaiva prasiddhatvātadanusāreṇa tredhaḥ praśnaḥ | sāmānyajñanasya viśeṣavubhutsā hetutvāt brahmaṇaḥ sāmānyarūpeṇopādānatvajñānānaṃtaryamatha śabdārthaḥ praśno vā tadarthaḥ | īśvararūpaṃ jīvarūpaṃ vā brahmanopādānamiti eva kārārthaḥ | janmādyasya yata iti sūtraṃ janma ādirasyeti bahubrīhiḥ janmasthitibhaṃgaṃ anyapadārthaḥ | janmādīti napuṃsakaika vacanena | anyapadārthe samāhāra dvaṃdva sūcanādanya padārtha bhūtajanmasthiti bhaṃgeṣvitaretarayogadvaṃdvāśrayaṇe tu janmādaya iti sūtrāpateḥ | janma na āditvaṃ ca jāyamāna padārtheṣu sthitibhaṃgāvapekṣya dṛṣṭamiti sūtre janmanaḥ prāthamyarūpāditva nirdaśaḥ | asyeti sarvanāmnā sūtrakarturbuddhistha sakalaprapaṃcanideśaḥ ṣaṣṭyā ca jagato p. 48a) janmādeśca saṃbaṃdhanirdeśaḥ | yata iti kāraṇanirdeśaḥ sūtre tatpadādhyāhāraḥ pūrvasūtrāt brahmapadānuṣaṃgaḥ | tathā ca yataḥ kāraṇādasya jagatojanmāṃdi tadbrahmeti sūtrārthaḥ | jñeya brahmeti vākyārtha bhūtaśuddha brahmaṇa eva prādhānyena lakṣaṇīya tvāt | tasyaiva janmādi sūtre lakṣaṇamucyate | athāto brahmajijñāseti pūrvasūtre śāstraviṣaya samarpakeṇa brahmapadena śuddhabrahmaṇa evopāttatvena tasyaiva lakṣaṇākāṃkṣaṇācceti bhāvaḥ | natvātmana ākāśaḥ saṃbhūtaḥ sokāmayatayassarvajñaḥ sarvavidityādikāraṇa vā koṣu īśvararūpa brahmaṇakāraṇatvamucyate na śuddhasya tasya kāmayitṛtva sarvajñānakartṛ || vivaraṇānusāriṇastu yaḥ sarvajñaḥ sarvavit yasya jñānamayaṃ tapaḥ tasmādetadbrahmanāmarūpamannaṃ ca jāyata | ityādi śruteḥ | sarvajñatvādi viśiṣṭaṃ māyāśavalamīśvara rūpameva brahmopādānaṃ | ata eva bhāṣyeṃ tastaddharmopadeśāt sarvatra prasiddhopadeśādityādyadhikaraṇeṣu saiva ṛk tatsāma tadukthaṃ tadyajustad brahma sarvakarmā sarvakāmaḥ sarvagaṃdhaḥ p. 48b) sarvarasa ityādiśrutyuktaṃ sarvopādānatvaprayuktaṃ sarvātmakatvaṃ jīvavyāvṛtamīśvaraliṃgamityupavarṇitaṃ || tvādyanupapateratastadvākyagatātmapada tatpada sarvajñādi padānāṃ śabalavācitvāt | na kāraṇa vākyebhyaḥ śuddhasyopādānatva siddhiritirenetyāha | tathā ceti | janmādi sūtra tadbhāṣyayoḥ svārasyena śuddhasyopādānatvāvagame satītyarthaḥ | lakṣaṇaiva svīkriyate ataḥ kāraṇavākyebhyaḥ śuddhasya kāraṇatvāvagatiryukteti bhāvaḥ | atha śuddhaṃ brahmopādānamityādi praśne dvitīyapakṣamādāya prativacanamutthāpayati vivaraṇeti | yasya prakṛtasya bhūtayoneḥ pūrvamaṃtropātaṃ tapaḥ jñānamayaṃ svarūpajñānavikāraḥ māyāvṛti pratibiṃbarūpamiti yāvat | tasmāt sarvajñādbhūtayonessakāśāde tatsannihitaṃ | aparakālīnaṃ kāryarūpamiti yāvat brahmahiraṇyagarbhākhyaṃ jāyata iti śruterīśvararūpameva brahma upādānamiti saṃbaṃdhaḥ | na śuddhaṃ jīvarūpaṃ vetyevakārārthaḥ sarvajñatvādītyādi padena sarvavitvakāma pitṛtva sarveśvaratvādīni gṛhyaṃte māyopādhinirūpitarvivatvaviśiṣṭe sarvajñatvādi guṇayuktaṃ ca yadīśvararūpaṃ brahmacaitanyaṃ tadevopādānamityarthaḥ | atha śuddhaṃ brahmopādānamiṣyata iti praśnasya prativacanāvasare īśvararūpameva brahmopādānamitye tāvati vaktavye tasya māyāśabalatva viśeṣaṇamīśvaropi śuddhacaitanyameveti bhrāṃti nirāsārthaṃ tasya sarvajñatvādyaneka p. 49a) viśeṣaṇopādānaṃ ceśvararūpa brahmaṇa upādānatve yassarvajña ityādikāraṇavākyānāṃ sarveṣāmaika kaṃṭhyapradarśanārthamiti maṃtavyaṃ jīvaśuddha brahmavyāvṛteśvararūpa brahmaṇa || jīveśvarānusyūta caitanyamātrasya sarvopādānatve tu na tajjīva vyāvṛtamīśvara liṃgaṃ syāt | saṃkṣepa śārīrakeśavalopādānatva nirākaraṇamapi māyāviśiṣṭopādānatva nirākaraṇābhiprāyaṃ na tu niṣkṛṣṭeśvararūpa caitanyopādānatva nirākaraṇa paraṃ | tatraiva prathamādhyāyāṃte jagadupādānatvasya tatpadārthavṛttitvokteḥ || upādānatve bhāṣyasaṃmatimāha | ata eveti | īśvararūpa brahmaṇa evopādānatvābhyupagamā devetyarthaḥ | ityādi śrutyuktaṃ sarvopādānatva prayuktaṃ sarvātmakatvamīśvaraliṃgamityupavarṇitaṃ bhāṣye iti saṃbaṃdhaḥ yasya sarvopādānatvaṃ tasya sarvātmakatvamupādānopādeyayostādātmyānnānyasyetyavivādaṃ | yadi pratibiṃbatvaviśiṣṭacaitanyarūpe jīve viṃvatva viśiṣṭacaitanyarūpa īśvare ca viśeṣyatayā anusyūta śuddhacaitanyarūpa brahmaṇaḥ sarvopādānatvamiṣyate | tadā tasyaiva sarvātmakatvasyānneśvarasyeti sārvātmyasya bhāṣye jīvavyāvṛteśvara liṃgatvopanyāso na syāt | na ca viśeṣya bhūtaśuddha brahmagataṃ sarvātmakatvaṃ vivatvaviśiṣṭa caitanyarūpeśvara liṃgatayā bhāṣye p. 49b) varṇitamiti vācyaṃ | tathā sati tasya jīvavyāvṛtatvaṃ na syāt viśeṣya dharmasya sarvātmakatvasya īśvaradharmatvavajjīvadharmatvasyāpi satvādityāśayenāha | jīveśvarānusyūteti chāṃdogye śrūyate | ya e * tarāditye hiraṇmayaḥ puruṣodvaśyate hiraṇyaṇmaśurhiraṇyakeśaḥ | āpraṇakhāt sarva eva suvarṇa ityupakramya tasya ṛk sāmarthageṣṇāvityuktā? utaratraya eṣoṃtarakṣiṇi puruṣo dṛśyate saiva ṛktatsāma tadukthaṃ tadyajustadbrahmeti coktā tadya ime vīṇāyāṃ gāyaṃti enaṃ te gāyāṃtīti | asyārthaḥ āditye aṃtaryaḥ puruṣaḥ śāstrato dṛśyate eṣa hiraṇmayaḥ jyotirmayaḥ svataḥ prakāśacaitanya svarūpa ityarthaḥ | tasyopāsanārthaṃ śarīramāha | hiraṇyaśmaśrurityādinā | hiraṇyasuvarṇaśabdau jyotiḥ parau | praṇakhānakhāgnaṃ āḍuḥ abhivyāptau tasya hiraṇmaya puruṣasya ṛk sāmanīgeṣṇau parimalauktarityā stuti dhanībhūte itya || gāt tasyaiva puruṣasyāditya sthānavadupāsanārthaṃ sthānāṃtaramāha | ya eṣoṃtarakṣiṇīti | saiva ṛgityādau vidheyā pekṣayāliṃgavyatyāsaḥ | sa eva ṛk puruṣaḥ samāsāmasaḥ ukthaṃ saḥ yajuḥ saḥ brahmavedaḥ brahmapadaṃ ṛgādyati rikta vedaparaṃ | tathā ca geṣṇavākyena sarvadevātmakatvamuktaṃ saiva ṛgiti vākyena sarvavedātmakatva p. 50a) muktaṃ | tathā ye ime prasiddhāgāpakāḥ vīṇāyāṃ laukika puruṣaṃ gāyaṃti tepi enaṃ puruṣaṃ gāyaṃtītyuktyā iṃdrādyātmakatvavat laukikapuruṣātmakatvamapi sidhyati | tathā ca sarvadevātmakatva sarvavedātmakatva sarvalaukika puruṣātmakatvānimilitvā sarvātmakatve paryavasyaṃti | tiryagātmatvasyāpyukta prāyatvāt | evaṃ sthite saṃśayaḥ āditye akṣiṇi cāṃtaḥ śrūyamāṇo hiraṇmayaḥ puruṣaḥ maṃḍalābhimāni devatāviśeṣo vā nityasiddhaḥ parameśvaroveti | tatra devatā viśeṣa eva hiraṇmayaḥ puruṣastasya saṃsāritvena hiraṇyaśma śrutvādi rūpasatvopapatessarvātmakatvasyāpyupāsanārthaṃ tatrāropopapateśca na parameśvaraḥ tasya śarīrā saṃbhavāditi prāptaṃ evaṃ prāpte brūmaḥ | aṃtastaddharmopadeśāt sarvatra prasiddhopadeśāditi ādityādāvaṃtaravasthito hiraṇmayapuruṣo nityasiddha parameśvara iva kutaḥ taddharmasya sarvātmakatvasya saiva ṛk tatsāmetyādāvupadeśātsarvātmakatvaṃ hi īśvarasyaiva dharmaḥ | tasya sarvopādānatvena sarvātmakatvo p. 50b) papaterna ca mukhya saṃbhave satyāropa kalpanānyāyyā parameśvarasyāpi sādhakānugrāhārthamichāvaśānmāyāgata śuddhasatvāṃśa pariṇāmarūpaśarīrasaṃbhavādumāsahāyaṃ parameśvaraṃ prabhumityādi śrutiṣu janmakarma ca me divyamityādi smṛtiṣu ca prasiddhatvācceti nirṇayaḥ | sarvaṃ khalvidaṃ brahmeti prakṛtyasakratuṃ kuvīteti vākyena kratu śabdavācyamupāsanaṃ vidhāya upāsyākāṃkṣāyāṃ paṭhyate | manomayaḥ prāṇaśarīraḥ bhārūpaḥ satyasaṃkalpa ākāśātmā sarvakarmā sarvakāmaḥ | sarvagaṃdhassarva rasassarvamidamabhyāto vākyanādara eṣama ātmāṃtarhṛdaya iti | ayamarthaḥ | manomayaḥ || rthaḥ idaṃ ṛksāmageṣṇatvaṃ samasta ṛk sāmastutyatvarūpaṃ hiraṇmaya puruṣaviśeṣaṇaṃ tasya vede ṛksāmastutyatayā prasiddheṃdrādyātmakatvamādāya paryavasyati | hiraṇmayapuruṣasyeṃdrādibhyassākāśādbhinnatve tu tadviśeṣaṇaṃ na sidhyati anyastu te ranyaviṣayakatvāyo || manaḥ pradhānaḥ prāṇaḥ śarīramasyeti prāṇaśarīraḥ | bhāścaitanyaṃ rūpamasyeti bhārūpaḥ satyāḥ p. 51a) apratihatāḥ saṃkalpāḥ sṛṣṭyādi gocarā asya ākāśa vadātmāvyāpakatva sūkṣmatvādi yuktaṃ svarūpamasya sarvāṇi karmāṇi kriyaṃta iti vyutpatyā kāryāṇyasya yadvā bhūtaguṇagaṃdharasādi sannidhānātkarmapadaṃ parispaṃda paraṃ sarvaṃ parisyaṃdā asyetyarthaḥ | sarve kāmā ichārūpā asya sukhaviśeṣarūpā vā sarve gaṃdhāḥ puṇyarūpāḥ asya puṇyo gaṃdhaḥ pṛthivyāṃ ceti smṛteḥ sarve rasāḥ asya idaṃ dṛśyaṃ sarvaṃ abhi ābhimukhyena tādātmyenātaḥ vyāmaḥ vāgeva vākaḥ vāko asyāstīti vā kī na vākī avākī vāgiṃdriya śūnya iti yāvat | vāk grahaṇaṃ karmeṃdriyāṇāṃ mukhya prāṇasya ca upalakṣaṇaṃ | kriyāśaktimatvāviśeṣāt | ādaraḥ kāmaḥ sosya nāstītyanādaraḥ | ādaraniṣedhena tatpariṇāmi manoniṣidhvaṃ bhavati mano niṣedhena ca jñāneṃdriyāṇāṃ niṣedhassiddho bhavati | jñānaśaktimatvāviśeṣāt | atra parispaṃdechā gaṃdharasavatvaṃ tadā śrayairvāyumataḥ pṛthivījalairbhūtaviśeṣaistādātmyaṃ vinā na saṃbhavatīti sarvakarmatvādi vacanena aviśeṣeṇa sarvatādātmya p. 51b) pratipādaka sarvamidamabhyāta iti vacanena ca manomayatvādi guṇakasya sarvātmatvaṃ pratīyate | tacca brahmaṇa evopapadyate | tasya sarvopādānatvena sarvātmakatvopapateḥ | na jīvo manomayatvādi guṇakastasya sārvātmyā saṃbhavāt | na ca manomayatva prāṇaśarīratvayorjīvadharmayorbrahmaṇya saṃbhava iti vācyaṃ bhūtatādātmyena gaṃdhādi matvavajjīva tādātmyena manomayatvādyupapateriti | sūtrārthastu manomayatvādi guṇakaṃ brahmaiva upāsya tveneha nirdiśyate kutaḥ sarvatra vedāṃteṣu prasiddhasya | brahmaṇaḥ sarvaṃ khalvidaṃ brahmeti pūrvavākye svaśabdenaivopadeśādasminnapi vākye prāṇaḥ śarīramasyetyādi vigrahavākyeṣu pakṛtabrahmākarṣaka sarvanāmaśrutīnāṃ satvācca brahmaiva saguṇamupāsyamatreti siddhaṃ | sarvopādānatve tviti śuddhabrahmavajjīvasya sarvopādānatvopagamepi sarvātmakatvaṃ jīvavyāvṛtamīśvaraliṃgaṃ na syāditi | tu śabdārthaḥ | nanu saṃkṣepaśārirake māyāśavalasya upādānatvaṃ nirastamiti tadvirodha ityata p. 52a) āha | saṃkṣepaśārīraka iti | māyāyā api biṃbabhūteśvara viśeṣaṇatayānupādānatvāśrayakoṭau niveśa eva tatra dūṣitaḥ | na tu biṃbatvaviśiṣṭa caitanyarūpeśvarasya tannirastamiti na tadvirodha ityarthaḥ | nanu śabalasyopādānatvaṃ nirākṛtyajagadupādātatvasya jñeya brahmalakṣaṇatva samarthana parasya saṃkṣepaśārīraka graṃthasya kathamevamabhiprāyaḥ kalpayituṃ śakyate svarasatastasya biṃba pratibiṃbānugataśuca brahmopādānatva pratipādanaparatvāvagamāditi netyāha | tatraiveti | saṃkṣepaśārīraka evetyarthaḥ | na ca tatpadārtha vṛtitvaṃ tatpadalakṣyārtha vṛtitvaṃ vivakṣitaṃ lakṣyārthaśca śuddhaṃ brahmeti na saṃkṣepaśārīraka graṃthasya pūrvāparavirodhaḥ | na vāte na biṃba bhūteśvarasyopādānatva lābha iti vācyaṃ | lakṣyārtha tvasya vākyārtha sādhāraṇatayā tatpadārthavṛttitva viśeṣaṇavaiyarthyāpatestatpadārthavṛttitvaṃ tatpadavācyārthavṛttitvameva vaktavyamiti tadavirodhāya sarvajñatvādi guṇakeśvarasya jagatkāraṇatva pratipādaka p. 52b) vahuśrutyavirodhāya ca śabalopādānatva nirākaraṇaṃ māyāviśiṣṭopādānatva nirākaraṇarūpameva vaktavyamiti na saṃkṣepaśārīraka virodha iti bhāvaḥ | tarhi janmādi sūtra tadbhāṣyayorjñeya brahmalakṣaṇatvokti virodha iti netyāha | evaṃ ceti | abhinnanimitopādānatvarūpalakṣaṇasyāṃ tastaddharmādhikaraṇabhāṣyaparyālocanayā biṃbabhūte evāvagatve siddhe satītyarthaḥ | api śabdaḥ | evaṃ ceśvaragatamapi kāraṇatvaṃ tadanugatamakhaṃḍacaitanyaṃ śākhā caṃdramasamiva taṭastha tayopalakṣayituṃ śaknotīti tasya jñeya brahmalakṣaṇatvoktiriti manyaṃte | vipadādi prapaṃca īśvarāśrita māyā pariṇāma iti tatreśvara upādānaṃ || caitanyamityanena saṃbadhyate kāraṇatvamityanaṃtaramīśvaramitaravyāvṛtatayā bodhayatsaditi śeṣaḥ | tadanugatamiti | biṃbatvaviśiṣṭacaitanyarūpeśvarānugatamityarthaḥ | akhaṃḍacaitanyamiti | viśeṣya bhūtaśuddhacaitanyamityarthaḥ | taṭasthatvaṃ ca lakṣya svarūpa bahirbhūtatvaṃ vā lakṣyāvṛtitvaṃ vā upalakṣaṇatvaṃ vā bodhyaṃ | kva caṃdra iti | praṣṇe śākhāyāmityutaraṃ bhavati | tatra yathā śākhādigaṃtaragataṃ nakṣatravyāvṛttaṃ caṃdramupalakṣayati p. 53a) tathā īśvara gataṃ kāraṇatvamīśvaramitaravyāvṛtatayā bodhayat sa taṭastha tayeśvarānugatamakhaṃḍacaityanyamapītaravyāvṛttata upā-upalakṣayituṃ śaknotyevetyarthaḥ | īśvaragatenābhinnanimitopādānatvena biṃbatva viśiṣṭa caitanya rūpeśvarasya jagadupādānatva saṃbhava śūnyājjīvāt | tatkartṛtva saṃbhava rahitātpradhānādeśca sakāśādvyāvṛtau gamyamānāyāṃ satyāṃ viśeṣya bhūta jñeya brahmaṇopi pradhānādivyāvṛtirgamyata ityabhipretya tasya jñeya brahmalakṣaṇatvaṃ janmādi sūtra tadbhāṣyayossaṃkṣepaśārīrake coktamiti bhāvaḥ | evaṃ taṭastha lakṣaṇena pradhānādivyāvṛtatvenāvagataṃ brahmakīdṛk svarūpaṃ taditi viśeṣajijñāsāyāṃ satyāṃsatyajñānānaṃdātmakaṃ brahmeti svarūpalakṣaṇaṃ pravartate | anenaivābhiprāyeṇa bhāṣyakārairuktaṃ | tasya ca nirṇaya vākyamānaṃdāddhyeva khalvimāni bhūtāni jāyaṃta iti yato vetyādi vākyena yasmāt kāraṇāt | imāni bhūtāni jāyaṃta ityuktaṃ | tadvastutassatyajñānānaṃta svarūpādānaṃdādevanānyasmātkāraṇāditye tat hi prasiddhaṃ pūrvavalyāmiti śrutyarthaḥ | anena svarūpalakṣaṇena biṃbabhūteśvarānugataṃ tatpadalakṣyaṃ vastuto vākyārtha bhūtaṃ jñeyaṃ brahmaviśeṣato nirdhāritaṃ bhavati | iyaṃ ca svarūpalakṣaṇavivakṣāmūle a || khaṃḍapadena sūcitā jagatprakṛtibhūta māyāpratibiṃba īśvaraḥ | māyā ceśvarāśritā | na ca pratibiṃbatvasya māyā kalitatvāt | tadviśiṣṭa p. 53b) caitanyāśritatvaṃ māyāyā na saṃbhavati pratibiṃbatva kalpanātprāgeva tasyāścaitanyāśritatvasya vaktavyatvāditi vācyaṃ | māyāvatpratibiṃbatva syāpyanāditve na tasyāstadviśiṣṭa catanyāśritatvopapateḥ | vastuto nirviśeṣa caitanye anādikālamārabhya kalpita pratibiṃbatva sthiteranirvacaniya māyādhīnatva mātreṇa pratibiṃbatvasya tatka caitanye anādikālamārabhya kalpita pratibiṃbatva sthiteranirvacanīya māyādhīna mātreṇa pratibiṃbatvasya tatkalpitatvaṃ na tu pratibiṃbatvasya viyadāderiva māyāpariṇāmatvamupeyate tathā sati pratibiṃba bhūteśvarasya sāditva prasaṃgāt | na ca māyā | anādikālamārabhya caitanye pratibiṃbatvasya tatkalpitatvaṃ ghaṭayati tadviśiṣṭameva caitanyamāśrayata iti kathaṃ saṃbhāvayituṃ śakyamiti vācyaṃ | māyāyā aghaṭita ghaṭanāpaṭīyastvāt | na ca śuddha caitanyāśritaiva māyā tatra pratibiṃbabhāvaṃ ghaṭayatīti kuto nāśrīyata iti vācyaṃ | māyāṃ tu prakṛtiṃ vidyānmāyinaṃ tu maheśvaramiti śruti p. 54a) virodhāt | māyinamiti padena māyāyā īśvarāśritatva pratīteḥ | jīvāstvavidyāpratibiṃbāḥ | jīveśāvābhāsena karotīti śruteḥ | prakṛtā mūlaprakṛtiḥ jīveśau pratiniṃbarūpau karotītyarthaḥ | nahyupādhibhedaṃ vinā pratibiṃba bhedassaṃbhavati | na caikasminnapi darpaṇe aneka pratibiṃba darśanāt | pratibiṃba bheda upādhibhedavyāpyo na bhavatīti vācyaṃ | ekasmin darpaṇe biṃbabhedena pratibiṃbabhedepi sūryādi biṃbaikya sthale upādhibhede vinā pratibiṃbabhedā darśanāt | biṃbabhūta caitanyasya caikatvāt | tasmāt īśvaropādhi māyāpekṣayā bhinnā evajīvopādhibhūtā avidyā svīkartavyā | na ca mūlaprakṛtiṃ prakṛtya pravṛtāyāṃ jīveśāvābhāsena karoti | māyā cāvidyā ca svayameva bhavatīti śrutau jīveśa rūpapratibiṃbādhārayormāyāvidyayoḥ svayamevetyanena prakṛtamūlaprakṛtyātmakatva pratipādanammāyāvidyayorbheda pakṣe virudhyata iti vācyaṃ | māyāyāviyadādi prakṛtitvavat | avidyāyā api liṃga p. 54b) śarīrādi prakṛtitvasya vakṣyamāṇatvena māyāvidye prakṛtitvenaikīkṛtya svayamevetyeka prakṛtyātmakatva pratipādanasyāvirodhādavidyā cetyeka vacanasyāpi jātyabhiprāyatvopapaterna tannānātvavirodhopi biṃbaikya sthale upādhi bhedaṃ vinā pratibiṃbabhedāsaṃbhavasya darśitatvāt pratibiṃba jīvānāṃ ca nānā tvāt | adṛśyatvādhikaraṇabhāṣyepyavyākṛtamīśvarāśrayaṃ tasyaivopādhi bhūtamiti māyāyā īśvaropādhitva tadāśrayatvayoruktatvāt | tathā ānumānikādhikaraṇa prāṣye muktānāṃ ca na punarutpatiḥ | tasyā avidyā bīja śaktarvidyayādāhādityatra jīvanānātvasya tadupādhibhūtāvidyā nānātvasya ca spaṣṭamabhihita tvāt | bhāmatī nibaṃdhane tadbhāṣyasya jīvopādhibhūtā vidyaika nirākaraṇa tayaiva vyākhyā tatvācca ābhāsa eva ceti | sūtra tadbhāṣyayorjīvānāṃ pratibiṃbatāyāḥ spaṣṭamabhihitatvācca | tathā ca māyāvidyābhedaḥ śrutyādi saṃsata iti ye manyaṃte teṣāṃ matamupanyasyati | vipadādi prapaṃca ityādinā | p. 55a) pūrvamate īśvararūpaṃ brahmopādānamityuktaṃ tatsatyameva paraṃ tu kvacijjagati jīvasyāpyupādānatvamabhyupagaṃtavyamityabhiprāyeṇāsya matasya pravṛtirbodhyā | īśvarāśrita māyā pariṇāma iti māyāṃ tu prakṛtiṃ vidyāditi śruteriti bhāvaḥ | tatreti viyadādāvīśvara eva upādānamityarthaḥ | aṃtaḥkaraṇādau tu śabdasūcitaṃ viśeṣaṃ darśayati īśvareti | bhūtairūpaṣṭaṃbhalakṣaṇaissaṃsṛṣṭatvaṃ bhūtopasṛṣṭatvaṃ tacca jīvā vā vidyākṛtānāṃ bhūtasūkṣmāṇāṃ viśeṣeṇaṃ | bhūtānāṃ sūkṣmatvaṃ parichinnatvaṃ | ata eveti | aṃtaḥkaraṇādau jīvāvidyāpariṇāma sūkṣmabhūtānāṃ tadupaṣṭaṃbhakatayā māyā pariṇāma mahābhūtānāṃ ca upādānatayā praviṣṭatvāde | aṃtaḥkaraṇādikaṃtvīśvarāśrita māyā pariṇāḥmamahābhūtopasṛṣṭajīvāvidyākṛta bhūtasūkṣma kāryamiti tatrobhayorupādānatvaṃ | ata eva evamevāsya paridraṣṭurimāṣoḍaśakalāḥ puruṣāyaṇāḥ puruṣaṃ prāpyāstaṃ yāṃtīti śrutau kalāśabdavācyānāṃ prāṇamanaḥ p. 55b) prabhṛtīnāṃ viduṣo videha kaivalya samaye avidyānivṛtyā avidyā kāryāṃśābhiprāyeṇa vidyayo chedo darśitaḥ gatāḥ kalā paṃcadaśa pratiṣṭhā iti śrutyaṃtare | tadanivartyamāyākārya mahābhūta pariṇāmarūpopaṣṭaṃbhakāṃśābhiprāyeṇa teṣāṃ sva sva prakṛtiṣu layo darśita iti māyāvidyābheda vādinaḥ || vetyarthaḥ | yathā gaṃgādyānadyassamudraṃ prāpyāstaṃ gacchaṃti | evamevāsya viduṣaḥ paritaḥ sarvatrātmānaṃ pūrṇaṃ paśyataḥ kalāḥ liṃga śarīraika deśabhūtāḥ puruṣāyaṇāḥ puruṣa śridātmā ayanamadhiṣṭhāmaṃ yā sāṃtāḥ puruṣāyaṇāḥ puruṣaṃ prāpyāstaṃ gacchaṃti puruṣe līyaṃta ityarthaḥ | darśita iti puruṣa iti śeṣaḥ | pratiṣṭhā iti dvitīyā bahuvacanaṃ | māyā pariṇāmātmaka mahābhūtānīti dvitīyā bahuvacanārthaḥ | paṃcadaśakalāḥ pratiṣṭhāḥ pratigatāḥ tāsūlīnā iti yāvat | tadanivartyeti | īśvaropādhibhūta māyā yā jīvagata vidyānivartyatvā bhāvāditi bhāvaḥ | yadi kalānāṃ jīvā vidyā mātra pariṇāmatvaṃ tadā tāsāmaśeṣataḥ puruṣa eva layaḥ syā tathā ca tāsāṃ bhūteṣu layapratipādake vacanaṃ nirviṣayaṃ syādato māyā kārya mahābhūtānāmapi liṃgaśarīropādānatvaṃ vācyamiti | tatra ubhayorupādānatve śruti dvaya vyavasthā siddhireva phalamityarthaḥ | na ca māyāyāḥ p. 56a) tatvajñāna nivartyatvābhāve mithyātva siddhirna syāditi vācyaṃ brahmaṇi sarva dṛśya niṣedha śruti balāddṛśyatvādi liṃgaiśca tanmithyātva siddheḥ | na ca māyāyāḥ vidyayā nivṛtyabhāve nivartakāṃtarābhāvāt | sarvamuktāvapi tadanuvṛti | prasaṃga iti vācyaṃ | mahāpralayakāle sarvaprāṇibhogaprada karmaṇāṃ yugapaduparame sati īśvara saṃkalpamātrādeva sarvaprapaṃca layavat sarvamukti || yathā viyadādi prapaṃca īśvarāśrita māyā pariṇāma iti tatreśvara upādānaṃ tathāṃtaḥkaraṇādirjīvāśritāvidyāmātrapariṇāma iti tatra jīva evopādānaṃ | na cāṃtaḥkaraṇādau māyākārya mahābhūtānāmapya nanu praveśe udāhṛtaṃ śrutidvaya vyavasthānupapatiḥ | kalānāṃ vidyayoccheda śrutistatvavit dṛṣṭiviṣayā gatāḥ kalā iti śrutistamriyamāṇe tatvavidi samīpavartinaḥ puruṣā naśyat | ghaṭavat tadīya śarīrādīnāmapi bhūmyādiṣu layaṃ manyaṃta iti taṭastha puruṣapratīti viṣayeti vyavasthāyāḥ kalālayādhikaraṇabhāṣye spaṣṭatvāt | iti māyāvidyābhedavādiṣveka deśinaḥ || p. 56b) kāle itaḥparaṃ sa kāryāyā māyāyāḥ prayojanaṃ nāstīti | anusaṃdhānavata īśvarasya satya saṃkalpasya māyāsvakāryaiḥ sahamayi vastutaścidekarase niḥśeṣaṃ layaṃ yātvityevaṃ rūpādeva māyāpariṇāmalakṣaṇa saṃkalpātallayopapateḥ | śrutismṛti purāṇādiṣu tatvajñānāt māyānivṛti pratipādakagraṃthajātamavidyānivṛtyabhiprāyaṃ | yadvā tatvajñānamātramavidyāyā iva māyāyā nivartana yogyamapi nānāprāṇi karmapratibaṃdhānnasyā nivartakaṃ caramamucyamānasyaiva tu tatvajñānaṃ pratibaṃdhakābhāvātannivartakamityādi kalpanīyamiti saṃkṣepaḥ aṃtaḥkaraṇādau ubhayorupādānatvamasiddhaṃ śrutidvaya vyavasthāyā bhāṣyakārairevānyathā pratipāditatvāditi matvāṃtaraṃ darśayati | yathā viyadādīti | tatvavido dṛṣṭistatvasākṣātkāraḥ | atra dṛṣṭipadena tatphalabhūtaḥ kalākṣayo vivakṣitaḥ | tadviṣayā puruṣe kalāpralaya śrutirityarthaḥ | bhūteṣu kalāpralayavacanaṃ tu kalānāmapi māyāpariṇāma mahābhūtakāryatva bhramavatāṃ bhrāṃti siddhārthānuvādakamiti bhāvaḥ cūrṇībhāva paryaṃto ghaṭanāśo yathā bhūmau dṛśyate | tadvat manyaṃta ityakṣarārthaḥ | pratīti viṣayeti | pratītiratra bhrāṃtirūpātadviṣayā tadaviṣayiketyarthaḥ | spaṣṭatvāditi | tāni pare tathāhyāheti tadadhikaraṇasūtraṃ | tāni manaḥ ādīni pare puruṣe niravaśeṣaṃ līyaṃte | tathā hi śrutirāha | evamevāsyetyādyā śrutirniraveśeṣaṃ layamāhahīti sūtrārthaḥ | aṃtaḥkaraṇādīnāṃ māyākāryatvābhāve īśvarasyāṃtaḥkaraṇādyupādānatva pratipādaka śruti virodha iti doṣaṃ sūcayati p. 57a) ekadeśi na iti || tadabhedavādiṣvapi kecidyadyapi viyadādi prapaṃcasyeśvara upādānaṃ | tathāpyaṃtaḥkaraṇādīnāṃ jīvatādātmyapratīterjīva evopādānaṃ | ata evādhyāsabhāṣyeṃtaḥkaraṇādīnāṃ jīva evādhyāsodarśitaḥ | vivaraṇe ca pratikarma vyavasthāyāṃ brahmacaitanyasyopādānatayā ghaṭādi saṃgitvaṃ jīvasya tada saṃgitvepyaṃtaḥkaraṇādi saṃgitvaṃ ca varṇitamityāhuḥ | etasmājjāyate prāṇomanaḥ sarveṃdriyāṇi ca khaṃ vāyujyoṃtirāpaśca pṛthivī viśvasya dhāriṇītyādi śruteḥ kṛtsnasya vyāvahārika prapaṃcasya brahmaivopādānaṃ || māyaivā vidyā sāceśvarasyaivopādhirjīvānāṃ tu pratibiṃbarūpāṇāmaṃtaḥkaraṇānyevopādhaya iti māyāvidyayorabhedavādinopi kecidaṃtaḥkaraṇādau jīvasyaivopādānatvaṃ tadbhedavādina iva vadaṃtītyāha | tadabheda vādiṣvapīti | api śabdaḥ kvacidaṃśe pūrvamata sāmyārthakaḥ | tacca sāmyaṃ tathāpītyādinā spaṣṭaṃ bhaviṣyati | nanu viyadādi prapaṃcepi jīva evopādānaṃ kiṃ na syādityata āha | yadyapīti | īśvarāśrita māyāpariṇāma tvāt | īśvara eva viyadādau upādānaṃ na jīva ityarthaḥ | nanu māyā vidyayorabhedopagame avidyāpariṇāmāṃtaḥkaraṇādīnāmapi | p. 57b) īśvarāśrita māyā pariṇāmatvāviśeṣādīśvara evāṃtaḥkaraṇādāvapi upādānamiti vaktumucitamiti netyāha | tathāpītyādinā | jīveti | ahaṃkartā ahaṃprāṇimi ahaṃkāṇaḥ ahaṃ sthūla ityādi prakāreṇāṃtaḥkaraṇādīnāṃ śarīrāṃtānāṃ jīva tādātmyaṃ pratīyate tacca teṣāṃ jīve dhyastatvaṃ vinā na saṃbhavatīti jīvasyaiva tadadhiṣṭhānatvarūpamupādānatvaṃ na ceśvarasyetyarthaḥ | pratikarmavyavastheti | brahmaṇaḥ svarūpa caitanye na sarvadā sarvabhāsakatvarūpe sarvajñatve ukte tarhi jīvasyāpi svarūpa caitanye naiva sarvadā sarvadraṣṭṛtvamiti doṣaprasaktau jīvaṃ prativiṣaya vyavasthā pratipādakagraṃtha ityarthaḥ | brahmeti biṃba caitanyarūpabrahmaṇaḥ sarvopādānatayā ghaṭādi tādātmyarūpaḥ saṃsargaḥ kḷpta ityarthaḥ | avidyāyā vyāpakatvena tatpratibiṃba rūpajīvasya vyāpakatvepi na ghaṭādibhistasya tādātmyamupādānatvābhādādaṃtaḥkaraṇādibhistutī || jīvastu prātibhāsikasya svapnaprapaṃcasya ca kṛtsnaprasaktirniravayavatvaśabdakopovetyadhikaraṇe brahmaṇo jagadupādānatve tasya kārtsnyena jagadākāreṇa pariṇāme vikārātirekeṇa brahmābhāvo vā ekadeśena pariṇāme niravayavatva śruti virodho vā prasajyata iti | pūrvapakṣe | ātmani caivaṃ vicitrāśca hīti sūtreṇa p. 58a) vivartavādābhiprāyeṇa svapna dṛśijjīvātmani svarūpānupamardanenānekākāra svapna prapaṃca sṛṣṭivat | brahmaṇi viyadādi sṛṣṭirupapadyata iti siddhāṃti tatvādityanye || vasya tādātmyalakṣaṇaḥ saṃsargostīti pratipāditaṃ vivaraṇa ityarthaḥ | anena jīvasyāṃtaḥkaraṇādā upādānatvamuktaṃ bhavati | anyathā ghaṭātibhirivātaḥkaraṇādibhirapyukta saṃgitvaṃ jīvasya na syādupādānatvābhāvāviśeṣāditi bhāvaḥ | atrāṃtaḥkaraṇādi pariṇāmyupādānabhūtāyā avidyāyā īśvarāśrita māyayā sahābhedāṃgīkāre īśvarasyaivāṃtaḥkaraṇādāvupādānatvaṃ vaktumucitaṃ | yadi jīva tādātmya pratipatyādibhirukta hetubhiḥ | jīvasyaivāṃtaḥkaraṇādāvupādānatvaṃ vaktavyaṃ tadāṃtaḥkaraṇādi pariṇāmi bhūtāvidyāyāḥ jīvāśritatvamīśvarāśrita māyāyāḥ sakāśādbhinnatvaṃ ca vaktavyaṃ kāryātmanā pariṇamyamāna prakṛtyāśrayatvātiriktasya caitanyagatopādānatvasyābhāvādato māyāvidyayorabhedāṃgīkāro jīvasyaivāṃtaḥkaraṇādāvupādānatvāṃgīkāraśca paraspara viruddha itya svarasastadabhedavādīṣvapītyapi śabdena sūcitaḥ | īśvarasyāṃtaḥkaraṇādāvapyupādānatvamupetyāpi tasya kāryamātre upādānatvannāstīti viśeṣaṃ vaktumatāṃtaramavatārayati | etasmāditi prakṛtādīśvarādityarthaḥ | prakṛtitvaṃ ṣaṃcamyarthaḥ | tu śabdovadhāraṇārthaḥ | p. 58b) svapnaprapaṃcasyetyanaṃtaramupādānamityanuṣaṃgaḥ kiṃ kṛtsnaṃ brahmajagadākāreṇa pariṇamate ekadeśena vā nādya ityāha | tasyeti | yathā dadhyākāreṇa pariṇatasya kṣīrasya pūrvarūpātpracyutiḥ | evaṃ brahmaṇopi svarūpātpracyutiḥ syādityarthaḥ | brahmaṇa ekadeśaḥ pariṇamata iti dvitīyakalpaṃ dūṣayati | ekadeśeneti | pūrva || jīva eva svapnadraṣṭṛvatsvasminnīśvarādi kharva kalpakatvena sarvakāraṇamityapi kecit | atha māyāṃ tu prakṛtiṃ viṃdyādityādi śrutermāyā jāḍyasya ghaṭādiṣvanugamācca māyājagadupādānaṃ pratīyate kathaṃ brahmopādānaṃ | atrāhuḥ padārtha tatvanirṇayakārāḥ brahmamāyā cetyubhayamupādānamityubhaya śrutyupapatiḥ | satā jāḍyarūpobhayadharmānugatyupapatiśca tatra brahmavivartamānatayopādānamavidyāpariṇamamānatayā || pakṣa iti | ubhayathāpi brahmaṇa upādānatvaṃ na saṃbhavatīti pūrvapakṣe prāpte satītyarthaḥ | yadi brahmaṇa upādānatvaṃ kṣīrapṛthivyādivatpariṇāmitvarūpamabhyupagamyeta tadā kṛtsna prasaktādi doṣaḥ prasajyeta na tu tathābhyupagamyate kiṃ tu rajjvādeḥ sarpādyupādānatvavat vivartopādānatvaṃ brahmaṇa p. 59a) upeyate ato noktadoṣāvakāśa iti siddhāṃta eti | ātmani ceti | ekaścakāro yathā śabdasamānārthaḥ | dvitīyovadhāraṇārthaḥ hi śabdo hetvarthastataśca yathā ātmani jīve svapna draṣṭari vicitrāḥ rathādi sṛṣṭayo jīvacaitanya svarūpoyamarde vinaiva bhavaṃti svapnāvasthānivṛtyanaṃtaramapi budhyādi sākṣitayā jīvacaitanyasya yathā pūrvamavasthānāt | evaṃ brahmaṇi tatsvarūpa pracyutiṃ vinaiva vicitrāḥ viyadādi sṛṣṭayaḥ saṃbhavaṃti | sṛṣṭisthitisaṃhāreṣu saccidānaṃdasvarūpeṇa brahmānuvṛteḥ śrutisiddhatvāditi sūtrāditi sūtrārthaḥ | atha śuddhaṃ brahmopādānamityādi praśne tṛtīyaṃ pakṣamādāya prativacanamavatārayati | jīva iti | paripūrṇaścidātmā avidyayā avaccheda pratibiṃba bhāvau vināpi prāpta jīvabhāvaḥ san | ātmānameva sarveśvaraṃ kalpayati prāpteśvara bhāvāt | svasmādevagaganādi sṛṣṭiṃ kalpayati svasya kalpitādīśvarādbhedaṃ tanniyamatvaṃ ca kalpayati | tathā krameṇa manuṣyādi bhāvaṃ kalpayati | yathā viyadādi prapaṃco vyāvahārika satyaḥ svapnaprapaṃcaḥ prātibhāsika iti pakṣe svapnadraṣṭā jīva eva devatirya"nmanuṣyādi bhāvena tanniyaṃtṛ parameśvara rūpeṇa tato bhinnatvādi rūpeṇa cātmānaṃ kalpayati tadvattathā ca svasminneva sarvaprapaṃca kalpakatvājjīvabhāvāpannaṃ brahma sarvopādānamiti dṛṣṭi sṛṣṭi vādina āhurityarthaḥ | jīvabhāvāpanna brahmaṇaḥ sarvopādānatvamityasminpakṣe jīvādadhikasyeśvarasyābhāvādī || śvarasya sarvajīvaniyaṃtṛtva pratipādaka p. 59b) śrutismṛti nyāyasūtra bhāṣyādi virodho baṃdha mokṣavyavasthānupapatiśceti doṣaṃ sūcayati | ityapi keciditi | tathā ca jīveti vyāptabhāvādīśvararūpameva brahmasarvopādānamiti sthitamidānīṃ brahmalakṣaṇasyopādānatvasyā saṃbhavamāśaṃkate | atheti | śrutau tu śabdo māyāyāḥ prakṛtitvamavadhārayati | yathā mṛdādi gataślakṣṇatvāderghaṭādāvanugamāt | ghaṭādau mṛdāderupādānatvaṃ | tathā māyāgata jāḍyasya jagatyanugamātasyāstadupādānatvamiti yuktimapyāha | māyā jāḍyasyeti | kathamiti | nanu brahmaṇa upādānatvaṃ bahuśrutyudāharaṇena pūrvaṃ darśitaṃ satyaṃ darśitaṃ | tatu na saṃbhavati niravayavasya tasya mṛdāderiva pariṇāmyupādānatvā saṃbhavānna ca vivartopādānatvaṃ niravayavasyāpi saṃbhavati gaganādau nailyādyāropadarśanāditi vācyaṃ | pariṇāmiṣviva vivartādhiṣṭāneṣu loke upādānatva prasidhyabhāvena tatropādānatvābhyupagamasya paribhāṣāmātratvādityākṣepābhiprāyaḥ upādānatva ghaṭita brahmalakṣaṇasyāsaṃbhavaṃ p. 60a) nirācaṣṭe | atrāhurityādinā | sateti | na ca vādhāyogya svarūpabhūtāyāstasyāḥ brahmasvarūpatvātsatāyāstaddharmatvoktirayukteti vācyaṃ | rāhoḥ śira iti vat bhedakalpanayātaddharmatva vyavahāropapateriti bhāvaḥ | nanu upādāna dvayaṃrthamiti netyāha | tatreti | yadvā niravayavasya brahmaṇa upādānatvamanupapannamiti netyāha | tatreti | māyā brahmaṇormadhya ityarthaḥ | ākṣepābhiprāyamanūdyanirācaṣṭe | na ceti | mṛdādiṣu prasiddhasyopādāna lakṣaṇasya vivartādhiṣṭhāneṣvapi satvāt | teṣūpādānatvābhyupagamasya paribhāṣā mātratvannāstītyarthaḥ | svātmanīti | atra svaśabda upādānatvābhimata vastu paraḥ tathā ca kāryā dhāratve sati kāryajani hetutvamupādānatvaṃ nimitakāraṇavāraṇāya satyaṃ taṃ bhūtalāderapi kāryā dhāratvena tadvāraṇāya viśeṣyaṃ tatrāpīti | vivartādhiṣṭhānepītyarthaḥ | uktāmeveti | prapaṃce ubhayorapi māyā brahmaṇorupādānatvaṃ tatra ca na ca vivartādhiṣṭāne pāribhāṣikamupādānatvaṃ svātmani kāryajani hetutvasyopādānalakṣaṇasya || p. 60b) tatrāpyaviśeṣāditi kecit | uktāmeva prakriyāmabhyupagamya vivarta pariṇāmopādāna dvaya sādhāraṇamanyalakṣaṇamāhuḥ | svābhinnakāryajanakatvamupādānatvaṃ asti ca prapaṃcasya sadrūpeṇa brahmaṇā vivartamānena jaḍenājñānena pariṇāminā cābhedaḥ | sat ghaṭaḥ jaḍo ghaṭa iti sāmānādhikaraṇyānubhavāt || pariṇāmitayā māyāyā upādānatvaṃ | adhiṣṭhāna tayā ca brahmaṇa upādānatvaṃ ubhayorupādānatve śruti nyāyayorupapattiścetyarthaḥ | svābhinneti | svaśabdena ghaṭādyupādāna mṛdādi jagatpariṇāmyupādāna bhūtamajñānaṃ jagat | vivartopādāna bhūtaṃ brahma ca gṛhayate | tatra ghaṭādarmṛdādessakāśādabhedaḥ sphuṭaḥ mṛdeva ghaṭa ityanubhavāt | ajñāne brahmaṇi ca kāryā bhedamanubhavena darśayati | asti ceti | nanu mṛdghaṭa itivat brahmaghaṭaḥ brahmapaṭaḥ | ityanubhavo nāsti tathā ajñānaṃ ghaṭa ityādyanubhavopi nāsti ataḥ prapaṃcasyājñānena brahmaṇā ca kathama bhedostīti śaṃkānirāsāyabrahmaṇaḥ | sadrūpatvaṃ viśeṣaṇaṃ dattaṃ ajñānasya jaḍatvaṃ | tathā ca brahmājñānābhyāṃ saha brahmatvājñānatvā kāreṇābhedānubhavābhavepi satva jaḍatva rūpeṇa tābhyāṃ saha prapaṃcasyābhedānubhavostītyāha | san ghaṭa ityādinā | nanu ghaṭotpateḥ pūrvaṃ tatkāraṇa dravyasya mṛtvānubhavāt mṛtvasya kāraṇadharmatve siddhe sati p. 61a) mṛdghaṭa iti pratyakṣānubhavaḥ kāryakāraṇadravyayorabhedāvagāhīti yuktaṃ | satva jaḍatvayostu kāraṇa dharmatve kiṃ mānaṃ yena san ghaṭaḥ jaḍo ghaṭa ityanubhava balena sadrūpa jaḍarūpābhyāṃ brahmā jñānābhyāṃ prapaṃcasyābhedaḥ siddhediti ceducyate | brahmaṇaḥ sadrūpatvaṃ sa devetyādi śruti siddhaṃ tadetajjaḍamohātmakamiti | śrutyā ajñānasya jaḍatvaṃ siddhaṃ | tathā ca ghaṭādau mṛddravyā bhedāt mṛtvānubhavavat | sadvastvādi rūpakāraṇadravyābhedā deva prapaṃce satva jaḍatvānubhavopapatau pṛthak satvādi dharmo nopeyate | tathā ca san ghaṭo jaḍo ghaṭa ityādyanubhavopi kāryakāraṇadravyā bhedāvagāhīti || na ca tadananyatvamāraṃbhaṇaśabdādibhya iti sūtre ananyatvaṃ vyatirekeṇābhāvaḥ na khalu ananyatvamitya bhedaṃ brūmaḥ | kiṃ tu bhedaṃ vyāsedhāma iti bhāṣyabhāmatīnibaṃdhābhyāṃ prapaṃcasya brahmābheda niṣedhādabhedābhyupagamepasiddhāṃta iti vācyaṃ | tayorbrahmarūpadharmi samānasatākā bhedaniṣedhe tātparyeṇedaṃrajatayoriva prātīti kā bhedābhyupagamepi virodhābhāvāditi || bhāvaḥ na ca jaḍarūpājñānasya prapaṃcābheda siddhāvapi māyāyāḥ kimāyātamiti vācyaṃ | tayorabhedābhyupagamāditi p. 61b) bhāvaḥ kāryakāraṇayorabhedābhyupagame aya siddhāṃtaṃ śaṃkate na ceti | tayoḥ kāryakāraṇayorananyatvamupagaṃtavyaṃ kutaḥ āraṃbhaṇa śabdādibhyaḥ vācāraṃbhaṇa śrutirāraṃbhaṇa śabdārthaḥ | ātmaivedaṃ sarvamityādi sārvātmya pratipādaka śrutirnehanānāsti kiṃcanetyādi | niṣedha śrutiścādi śabdārthaḥ vācāraṃbhaṇa śrutirvivartalakṣaṇa kathanāvasare vyākhyātā kāryasya kāraṇātatvāṃtaratve jagatkāraṇasya brahmaṇaḥ sarvātmakatva śrutiranupapannā syāt | tathā brahmopādānakasya jagataḥ satyatve brahmaṇi jaganniṣedho na syādataḥ kāraṇībhūta brahmānanyatvaṃ prapaṃcasyābhyupagaṃtavyamiti bhāvaḥ | nanu sautrānanyatvapadena kāryakāraṇayorekyaṃ pratīyate | tadanupapannaṃ kāryakāraṇabhāvavirodhāccijjaḍayorbrahmaprapaṃcayoraikyāyogācceti śaṃkāṃ nirākartuṃ sautrānanyatva padaṃ vyācaṣṭe bhāṣyakāraḥ | ananyatvaṃ vyatirekeṇābhāva iti | na ca kāraṇa vyatirekeṇa kāryasyābhāve kathaṃ kāryakāraṇabhāva iti vācyaṃ | kāraṇa satva vyatirekeṇa kāryasatvābhāvasya vivakṣita tayā kāryasvarūpāpalāpaśaṃkānavakāśāt | sautrānanyatva pada tātparya pradarśakaṃ bhāmatīnibaṃdhana vākyamudāharati | na khalviti | ananyatvamiti padena kāryakāraṇayorabhedaṃ na brūmaḥ cetanācetanayorabhedānupapatistanniṣedha hetuḥ khalu śabdenadyotpate | tarhi kāraṇa brahmavijñānātsarvavijñānaṃ śruti siddhaṃ na bhavet | abhedānabhyupagamāditi śaṃkateḥ kiṃtviti | pariharati | bhedamiti | kāryakāraṇayoḥ satva p. 62a) bhedaṃvyāsedhāma ityarthaḥ | tathā ca kāraṇa brahmasvarūpabhūtaṃ satvameva kāryasya vāstavaṃ svarūpamiti | tasmin vidite tada'vyatiriktaṃ sarvaṃ tatvato viditaṃ bhava || tīti naikavijñānena sarvavijñāna pratijñā virodhaḥ | na ca brahmasvarūpajñānena sarva prapaṃcasya vāstava svarūpe viditepi tattadasādhāraṇarūpajñānā saṃbhavāt pratijñāvirodhastadavastha eveti vācyaṃ | ātmani vidite sarvaṃ viditaṃ bhavatītyādi pratijñā vākyeṣu sarvapadasya sarvatatva paratvena tadasādhāraṇarūpeṇa sarvajñānasyāvivakṣitatvāt | na ca tathā kalpanāyāṃ kiṃ vinigamakamiti vācyaṃ | sarvaprapaṃca tatvajñānamātreṇādvitīya brahmajñānasya muktisādhanasya lābhena tattadasādhāraṇarūpajñānanaiṣphalyasyaiva vinimakatvāt kāraṇe brahmaṇi viditepi sarvaprapaṃca gatatattada sādhāraṇarūpajñānasyāsaṃbhavena sarvavijñānaśrutestatparatve prāmāṇyābhāva prasaṃgācca bhedadarśanasyānartha hetutayā śrutiṣu tatra tatra niṃditatvācca pratijñā śruterna nānārūpajñāne tātparyaṃ | p. 62b) taduktaṃ paṃcadaśyāṃ | advaitebhimukhī kartumevātraikasya bodhataḥ sarvabodhaḥ śruto naiva nānātvasya vivakṣayeti | asyārthaḥ | atra vedāṃteṣu ekasya brahmaṇo bodhena sarvasya prapaṃcasya bodhaḥ advaite brahmaṇi mumukṣumabhimukhī kartumeva mumukṣoradvitīya brahmabodhārthameva śruta ityarthaḥ | advitīya brahmabodhaśca sarvasya brahmaiva vāstavaṃ svarūpamiti jñānamātrāt sidhyatīti bhāvaḥ | nanu brahmaṇi viditi sarvaṃ viditaṃ bhavatīti śrutau svarasataḥ pratīyamānaṃ tattadasādhāraṇarūpeṇa sarvajñānameva śrutyarthaḥ | kinna syāditi netyāha | naiveti | nānātvabodha vivakṣayā sarva bodhonaiva śruta iti yojanā prayojanābhāvāt | vādhitatvānnidi tatvācceti tayoriti bhāṣyabhāmatīnibaṃdhayorityarthaḥ | na ca prapaṃca brahmaṇorvāstavābheda niṣedhe sati vāstavabhedaḥ syāditi vācyaṃ | bhedasya vāstavatvaṃ hi dharmi pratiyogino vāstavatvāpekṣaṃ | tatra brahmaṇo vāstavatvepi prapaṃcasya ārabhaṇa śabdādibhyo mithyātvāvagamena tayorbhedasya p. 63a) satyatvāyogāditi bhāvaḥ prātītiketi yathā idaṃ rajatamiti bhrāṃti siddhaṃ rajatedamarthayorabhinnatvaṃ | tathā san | ghaṭa ityādi bhrāṃtisiddhābhedopagame siddhāṃtavirodhābhāvāditi bhāvaḥ | māyāṃ tu prakṛtiṃ vidyāditi śrutyā avadhāraṇārthaka tu śabdavatyāmāyāyā evopādānatvāvagasaṃkṣepaśārīrakakṛtastu brahmaivopādānaṃ | kūṭasthasya svataḥ kāraṇatvānupapattermāyādvārakāraṇaṃ | akāraṇamapi kāryenugacchati mṛda iva tadgata ślakṣṇatvāderapi ghaṭenugamadarśanādityāhuḥ || mena brahmaṇa upādānatvābhāvādupādānatva ghaṭita brahmalakṣaṇasyāsaṃbhava śaṃkāyāṃ satyāṃ māyā brahmaṇo rubhayorapi prakṛtitvamasti śrutiyuktyoraviśeṣānmāyāṃtviti śrutau tu śabdonāvadhāraṇārthaḥ | kiṃ tu sadrūpa brahmāpekṣayā māyāyā vailakṣaṇyadyotanārthaḥ | tacca vailakṣaṇyaṃ pariṇāmitvarūpaṃ prakṛtitvaṃ māyāyā ityāśayavatāṃ padārtha tatvanirṇayakārādīnāṃ matabhedena lakṣaṇāsaṃbhavaśakāparihṛtā | idānīṃ brahmaivopādānaṃ na māyā ato na lakṣaṇāsaṃbhavaśaṃkāvakāśa iti manyamānānāṃ matadvayamāha | saṃkṣepaśārīraka kṛtastvityādinā | tarhi vyarthā māyeti netyāha | kūṭasthasyeti | p. 63b) yadi māyāṃ vinaiva brahmopādānaṃ syāt tadā brahmaṇaḥ svataḥ pariṇāmitvameva syāt | tathā ca pariṇāmavādibhiḥ | pariṇāma pariṇāminorvāstavābhedābhyupagamāt | pariṇāmasya janmādi vikārairbrahmāpi vikāravadevasyānna ceṣṭāpatiratra vaktuṃ śakyate na jāyata ityādi bahu śrutiṣu brahmaṇo janmādi vikārarāhityarūpakūṭasthatva pratipādana virodhādato māyādvārā brahmaṇaḥ kāraṇatvaṃ vaktavyamiti na vyarthāmāyetyarthaḥ | yathā mṛdvastu na upādānatvepi tadgata ślakṣṇatvādi saṃskāro dvārakāraṇaṃ nahyasaṃskṛtasya mṛdvastunaḥ ghaṭādyupādānatvaṃ ghaṭate | tathā kūṭastha caitanyarūpe brahmaṇi samāropitā māyā tatra jagatprakṛtitvaṃ ghaṭayaṃtī sahakārikāraṇamupeyata iti bhāvaḥ | na ca māyāyā upādānatvābhāve māyāṃ tu prakṛtiṃ vidyāditi śruti virodha iti vācyaṃ | brahmagataprakṛtitva nirvāhakatā mātreṇa tasyāṃ prakṛtitva śrutyupapatermāyāyāṃ prakṛtitvaṃ nirvāhakatvamātraṃ na svataḥ prakṛtitvamastītyāśayenaiva tasyāṃ śaktitva vyavahāraḥ śrutau dṛśyate | parāsya śaktirvividhaiva śrūyata iti na hi mṛdādi padārthagataśakteḥ kiṃcitkāryaṃ pratyupādānatvaṃ || vācaspati miśrāstu jīvāśrita māyā viṣayīkṛtaṃ brahmasvata eva nāḍyāśraya prapaṃcākāreṇa vivartamānatayopādānamiti māyā sahakārimātraṃ na kāryānugataṃ dvārakāraṇamityāhuḥ || p. 64a) prasiddhaṃ loke ata eva vinigamakābhāvānmāyā brahmaṇorubhayorapyupādānatvamiti nirastaṃ māyāyāḥ brahmaśaktitvena svata upādānatvā saṃbhavānna ca tasyāḥ prakṛtitvānupagame jagataḥ pariṇāmyupādānaṃ na syāt brahmaṇaḥ pariṇāmitāyāḥ kūṭasthatvavirodhenāsakṛtpratyuktatvāditi vācyaṃ vācaspati mata iva prapaṃcasya cidadhyastamāyā viṣayīkṛta brahmavivartatvamātrāṃgīkāropapateḥ | na ca saṃkṣepaśārīraka graṃthe tatra tatra māyāyāḥ pariṇāmitva vyavahāravirodha iti vācyaṃ | tathā vyavahārasya matāṃtarābhiprāyatvopapateḥ | nanu jaḍabhūtamāyāprakṛtikatvābhāve prapaṃcasya jāḍyaṃ na syāditi netyāha | akāraṇamapīti anupādānamapītyarthaḥ | jagatyanugataṃ jāḍyaṃ na kāraṇaguṇaḥ kiṃ tu jagata eva svābhāvikamatastatsiddhaye māyāyā upādānatvaṃ kāryānugatadvārakāraṇatvaṃ vā na kalpanīyamityāśayenāha | vācaspati miśrāstviti | jīvāśrīteti | nanvakṣarabrāhmaṇe ākāśaśabditāyā māyāyāḥ tanitya caitanyāśritatvasya pratipāditatvāt | kathaṃ tasyājīvāśrītatvamupeyate | māyinaṃ tu maheśvaramiti śruti virodhācca atra māyinami | akṣaraśabdityanena maheśvara śabdita brahmāśritatva pratipādanāt | kiṃ ca jīvasya māyāśrayatve tasyaiva jagadupādānatvaṃ syātprapaṃcasya māyāpariṇāmatvāt | prapaṃca pariṇāmi māyāśrayatvaṃ hi brahmaṇaḥ prapaṃcopādānatvaṃ jīvasya māyāśrayatve tu tasyaiva jāgadupādānatvaṃ syānna brahmaṇaḥ kiṃ ca jīvāśrita māyāviṣayī kṛtaṃ brahmeti p. 64b) mate brahmaṇa upādhyanaṃgīkāreṇa niyaṃtṛtva jagatkartṛtvāderabhāva prasaṃgaśceti cet | ucyate jīvāśriteti padena jīvatva viśiṣṭa caitanyāśrītatvaṃ vivakṣitaṃ na bhavati | kiṃtvakṣara brāhmaṇānurodhena caitanyāśritatvameva jīvatvaṃ tu māyāpada vedanīyā vidyāyāścaitanye vṛtau avacchedakamiti jīvāśritamāyetyucyate | na ca jīvatvasyāpi caitanye vṛtau māyaivāvacchedakā vācyeti parasparāśraya prasaṃga iti vācyaṃ | dravyatvaguṇāśrayatvayoriva paraspara sthiti prayojakatayā parasparāpekṣatva lakṣaṇaparasparāśrayatvasyā doṣatvāt | parasparāśrayo hyutpatau jñaptau vā doṣo bhavet | sa ca prakṛte nāsti avidyā jīvatvayoranāditvānnityasākṣibhāsyatvācca | na ca jīvatvasyā vidyāsthitiṃ prati tu niyāmakatva kalpanaṃ vyarthamiti vācyaṃ | brahmaṇi tasyāḥ sthiti nivārakatvānniravadyaṃ niraṃjanamiti śrutyā brahmaṇo nirdoṣatvāvagamena tasyāvidyārūpadoṣā śrayatvānupapateḥ | na ca vastuto nirdoṣatva parāśrutiriti vācyaṃ | tathā saṃkoce mānābhāvādīśvararūpabrahmavajjīvasyāpi vastuto nirdoṣatvācca | na ca māyinaṃ tu maheśvaramiti śrutivirodhaḥ | gṛhīdhanī devadatta p. 65a) ityādau devadattasya grahādyāśrayatvābhāvepi pratyayasya svasvāmibhāvalakṣaṇasaṃbaṃdhāṃtārabodhakatvavat | maheśvaraśabdita brahmaṇo māyāśrayatvābhāvepi māyā brahmaṇorviṣayaviṣayibhāva lakṣaṇasaṃbaṃdhāṃtara bodhakatayāmāyinamiti śrutyupapatteḥ | prapaṃcasya ca jīvāśrita māyāviṣayīkṛta brahmavivartatva mātrābhyupagamānna jīvasya jagadupādānatva prasaṃgaḥ brahmaṇa upādhyabhāvepi sarvaniyaṃtṛtva sarvajñatvādi pratipādaka śāstrasya kasatvācca | tasmāt siddhaṃ jīvāśritamāyāviṣayīkṛtaṃ brahmaprapaṃcākāreṇa vivartamānatayā upādānamiti | uktaṃ vācāraṃbhaṇādhikaraṇabhāṣye mūlakāraṇamevāṃtyatkāryā tena kāryā kāreṇa naṭavatsarva vyavahārāspadatvaṃ pratipadyata iti | aṃtyātkāryāditi | aṃtyakāryaparyaṃtamityarthaḥ | naṭo hi draṣṭṛbhiravijñāta nijarūpa eva tatadabhineyā satyarūpatāṃ pratipadyate | evaṃ jīvairavijñāta tatvaṃ sadbrahmā satyavipadādi prapaṃcākāratāṃ taṭṭārāvyavahāraviṣayatāṃ ca pratipādyata p. 65b) iti bhāṣyārthaḥ | atra naṭadṛṣṭāṃtoktyā vācaspati mataṃ bhāṣyābhimataṃ niśrīyate | taduktaṃ kalpatarau | ajñāta naṭavat brahmakāraṇaṃ śaṃkaro bravīt | jīvājñātaṃ jagadbījaṃ jagau vācaspatistatheti | siddhāṃtamuktāvalī kṛtastu māyāśaktirevopādānaṃ na brahmatadeta brahmāpūrvamanaparaṃ abāhyaṃ na tasya kāryaṃ karaṇaṃ ca vidyate ityādi śruteḥ | jagadupādāna māyādhiṣṭānatvena tūpacārādupādānaṃ | tādṛśamevopādānatvaṃ lakṣaṇe vivakṣitamityāhuḥ | athaka īśvaraḥ ko vā jīvaḥ atroktaṃ prakaṭārthakāravivaraṇe anādiranirvācyābhūta prakṛtiścinmātrasaṃbaṃdhinī māyā tasyāṃcitpratibiṃba īśvaraḥ tasyā eva parichinnānaṃta pradeśeṣvāvaraṇavikṣepa śaktimadavidyābhidhāneṣu citprativiṃvo jīva iti || idānīṃ māyāyā eva māyāṃ tu prakṛtiṃ vidyāditi śruti svārasyānurodhena mukhyamupādānatvamiti svīkṛtyāpi brahmalakṣaṇāsaṃbhavaṃ pariharati | siddhāṃtamuktāvalīkṛtastviti | tatprakṛtaṃ | etadbudhyādi sākṣirūpaṃ pūrvaṃ kāraṇaṃ na vidyate yasya tadapūrvaṃ aparaṃ kāryaṃ na vidyate yasya tadanaparaṃ tasya brahmaṇaḥ kāryaṃ p. 66a) karaṇaṃ ca jagatsṛṣṭisādhanaṃ cetyarthaḥ | ityādi śruterna brahmopādānamityarthaḥ | tarhi brahmaṇo jagadupādānatva pratipādaka śrutisūtrabhāṣyādi virodha ityata āha | jagaditi | tu śabdovadhāraṇe | tu śabdovadhāraṇe | tādṛśameveti | jagadupādāna māyādhiṣṭānatvamityarthaḥ | pūrvatra īśvarasya jagadupādānatva muktaṃ | jīvāśrita māyetyādau jīvopi vyavahṛta | idānīṃ tayoḥ svarūpaṃ nirūpayituṃ praśnumavatārayati | atheti | māyāṃ tu prakṛtimiti śrutau yā bhūta prakṛtitvena māyā prasiddhā tasyāṃ caitanya pratibiṃba īśvaraḥ | nanu māyinaṃ tuṃ maheśvaramiti vākyaśeṣe māyāyā īśvarāśritatva pratipādanādīśvarasya māyā pratibiṃbatvaṃ na saṃbhavati upādheḥ pratibiṃbāśritatvādarśanāditi śaṃkāṃ nirācaṣṭe | cinmātrāśritetyarthaḥ | mātrapadena biṃbatvādervyavacchedaḥ | vākyaśeṣepi maheśvara padaṃ cinmātralakṣakamiti bhāvaḥ | sāṃkhyābhimata prakṛteriva māyāyāḥ satyatvaṃ vārayati | anirvācyeti | māyā tāvadbrahmacaitanyānna vastutobhinnā brahmavyatiriktasya sarvasya mithyātva pratipādaka śrutivirodhena vastutaḥ | tasyāstato bhedāsaṃbhavāt | nāpyabhinnā caitanya jaḍayoraikyā yogāt | nāpi caitanyādbhinnābhinnā ekanna bhinnatvābhinnatvayorvirodhenā saṃbhavāt | evaṃ na tāvanmā || yā satī advaita śrutivirodhādevanāpyasatībhūtaprakṛtitvānupapateḥ | nāpi sadasatī satvā satvayorekatra virodhādeva na tāvanmāyā p. 66b) sāvayavā tasyāssāditva prasaṃgena tatpratibiṃbabhūteśvarasyāpi sāditva prasaṃgāt māyāyāḥ sāditve tatprakṛtitvena māyāṃtarā pekṣayā anavasthā prasaṃgācca | nāpi niravayavā prakṛtitvā bhāvaprasaṃgātsāvayavapadārthānāmeva loke prakṛtitva darśanāt | nāpyubhayarūpāsāvayavatva niravayavatvayorekatra virodhāt | tasmāt sarvaprakāreṇa nirvaktumaśakya tayā māyā anirvācyetyarthaḥ | tasyāḥ paricchinnānaṃta pradeśeṣu caitanya pratibiṃbo jīvaḥ | na sākṣātasyāmeva citpratibiṃbo jīva ityeva kārārthaḥ | pradeśānāṃ paricchinnatva viśeṣaṇaṃ tatpratibiṃbarūpajīvānāṃ paricchinnatvalābhārthaṃ | tathā ca bhāṣye tatra tatra jīvānāṃ paricchinnatva nirūpaṇaṃ saṃgacchate | tathāhi | sarvatra prasiddhopadeśādityadhikaraṇe sautraśārīrapadavyākhyānarūpaṃ bhāṣyaṃ śārīra iti śarīre bhava ityarthaḥ | nanvīśvaropi śarīre bhavati satyaṃ śarīre bhavati na tu śarīra eva bhavati | ākāśavatsarvagataśca nitya iti vyāpitva śravaṇāt | jīvastu śarīre eva bhavati tasya p. 67a) bhogādhiṣṭhānāccharīrādanyatra vṛtyabhāvāditi tathādyubhādyadhikaraṇagataṃ bhāṣyaṃ na copādhiparichinnasyāvibhoḥ prāṇabhṛtodyubhvādyāyatanatvaṃ samyak saṃbhavatīti prāṇabhṛto jīvasya dyubhvādi śabdita jagadāyatanatvaṃ mukhyaṃ na saṃbhavati | avibhutvāditi bhāṣyārthaḥ | paṭasyāraṃbhakataṃ tava iva māyāyā na pradeśāḥ saṃti tasyā anādi tvāt | kiṃ tu māyāyāṃ vikṣepāvaraṇa śaktīnāmānaṃtyādvikṣepāvaraṇaśaktimadbhāgā eva pradeśā vivakṣitā ityāśayenāha | āvaraṇavikṣepa śaktimaditi | brahmacaitanyāvaraṇānukūlāśaktirāvaraṇaśaktiḥ | āvaraṇaṃ ca brahma nāsti na prakāśata iti vyavahārayogyatvaṃ | vikṣepa padena tatajjīvasādharaṇaduḥkhādikaṃ vivakṣitaṃ tadanukūlaśaktirvekṣepaśaktirityarthaḥ | nanu māyā pradeśānāṃ jīvopādhitvavarṇanamanupapannaṃ | ānumānikādhikaraṇabhāṣyādau avidyāyā jīvopādhitva vyavahāravirodha prasaṃgādata āha | avidyābhidhāneṣviti || p. 67b) māyā pradeśānāmeva bhāṣyagatā vidyāpadābhilupyatvānna tadvirodha iti bhāvaḥ | tatvaviveke tu triguṇātmikāyā mūlaprakṛterjīveśāvābhāsena karoti māyā cāvidyā ca svayameva bhavatīti śrutisiddhau dvau rūpabhedau rajastamo nabhibhūtaśuddhasatvapradhānā māyā tadabhibhūtamalina satvātva vidvyeti māyāvidyābhedaṃ parikalpya māyā pratibiṃba īśvaro vidyāpratibiṃbo jīva ityuktaṃ | ekaiva mūla prakṛtirvikṣepa prādhānyena māyāśabditeśvaropādhiḥ | āvaraṇaprādhānyenāvidyājñānaśabditā jīvopādhiḥ | ata eva tasyā jīveśvara sādhāraṇa cinmātra saṃbaṃdhitvepi jīvasyaivājñoṣṇītyajñānasaṃbaṃdhānubhavo | neśvarasyeti | jīveśvara vibhāgaḥ kvacidupapāditaḥ || ekasyāmeva mūlaprakṛtau pradeśa pradeśi bhāvenānirvacanīyaṃ bhedaṃ kalpayitvā jīveśvarayoḥ pratibiṃbarūpatvamuktaṃ | idanīṃtasyāmeva prakārāṃtareṇa rūpabhedaṃ kalpayitvā tadupapādayati | tatvaviveketviti | bhedakalpanā vailakṣaṇya dyotanārthastu śabdaḥ rūpabhedāvitista iti śeṣaḥ | rajastamonabhibhūtatvameva satvasya śuddhatvaṃ | śuddhasatva pradhānāprakṛtirmāyā | malinasatva p. 68a) pradhānāprakṛtiravidyetyarthaḥ | rajastamobhibhūtatvameva satvasya malinatvaṃ | satva śuddhyaśuddhibhyāṃ māyātvāvidyātvākhyau śrutyukta rūpabhedau nirūpyavikṣepāvaraṇaśaktibhedena śrutyuktarūpabhedāveva nirūpayati | ekaiveti | ata eveti | jīvasyāvaraṇa śaktimadupādhimatvādevetyarthaḥ | tasyā iti jīveśvaropādhibhūtāyā prakṛteḥ pratibiṃbarūpajīveśvara sādhāraṇabiṃba caitanyāśritatvepītyarthaḥ | neśvarasyeti | atrāpi ata evetyasyānuṣaṃgaḥ | āvaraṇaśaktarīśvaropādhikoṭāvananupraveśādeveti tadarthaḥ | tathā ca jīveśvarau prati prakṛteḥ sādhāraṇatvādekasya sarvajñatvamaparasyājñatvamiti yadvailakṣaṇyaṃ śrutyanubhavasiddhaṃ tatkathaṃ saṃbhavatīti śaṃkāyā anavakāśa iti bhāvaḥ | matāṃtaramāha | saṃkṣepeti | śrutau kāraṇapadamavidyāparaṃ kāryapadamaṃtaḥkaraṇaparamiti matvā prāha | avidyāyāmityādinā | nanu jīveśāvābhāsena karoti māyā cāvidyā ca svayameva bhavatīti śruti virodhaḥ tasyāṃ śrutau jīvasya kāraṇopādhikatva pratīteriti ceducyate | jīveśāvābhāsena karotīti | pūrvabhāgena hi jīveśvarayorubhayopi prati saṃkṣepa śārirake tu kāryyaupādhirayaṃ jīvaḥ kāraṇopādhirīśvara iti śruti manusṛtyāvidyāyāṃ citpratibiṃba īśvaraḥ aṃtaḥkaraṇe citpratibiṃbo jīvaḥ | na cāṃtaḥkaraṇarūpeṇa dravyeṇa ghaṭenākāśasyeva caitanyasyāvachedasaṃbhavātadavachinnameve p. 68b) caitanyaṃ jīvostviti vācyaṃ | iha paratra ca jīva bhāvenāvachedya caitanya pradeśasya bhedena kṛtahānākṛtābhyāgama prasaṃgāt | pratibiṃbastūpādhergatāgatayoravachedakagatāgatayoravachedyavanna- bhidyata iti pratibiṃba pakṣenāyaṃ doṣa ityuktaṃ || biṃbabhāvaḥ pratīyate | na ca biṃbaikyasthale upādhibhedaṃ vinā pratibiṃbabhedaḥ saṃbhavati sūryādi pratibiṃbasthale upādhibhedaṃ vinā pratibiṃbabhedādarśanā | tathā codāhṛta śrutau pratibiṃbarūpayorjīveśayoryathākramaṃ māyāvidyāpadābhyāmupādhīsamartho te māyāpadaṃ cātra māyākāryāṃtaḥkaraṇaparaṃ | na caivaṃ mūlāprakṛtiṃ prakṛtyapravṛtāyāṃ jīveśāviti śrutau māyā cāvidyā ca svayameva bhavatīti vākyena māyāvidyayorubhayorapi mūlaprakṛtyabhedopapādanavirodha iti vācyaṃ | mūlaprakṛtyavidyayoriva māyāśabditāṃtaḥkaraṇa mūlaprakṛtyormukhyābhedābhāvepi prakṛtivikārabhāvaprayuktā bhedasatvena tāvatā māyā cāvidyā ca svayameva bhavatīti vākyaśeṣopapateriti bhāvaḥ | na cāvidyāvachinna caitannameveśvarostu tathāṃtaḥkaraṇāvachinna caitanyameva jīvostu | avidyāṃtaḥkaraṇādhiṣṭhāna caitanyayoḥ tadavachinnatvasya kḷptatvāntadatirikta pratibiṃbakalpanāyāṃ gauravāccetyāśayena śaṃkate | na ceti | na tu pratibiṃbacaitanyamityeva p. 69a) kārārthaḥ | jīvagrahaṇamīśvarasyāpyupalakṣaṇaṃ | jīveśvarayoḥ pratibiṃbatāyāḥ śrutisiddhatvānna kalpanāgauravadoṣostītyabhipretyajīvasyāvacchinnatva pakṣe doṣamāha | iheti asmin loke brāhmaṇādi śarīragatāṃtaḥkaraṇāvacchinnacaitanya pradeśasya karmakartṛtvāt | lokāṃtare devādi śarīragatāṃtaḥkaraṇāvacchinna caitanya pradeśasya cākarturbhoktṛtvāt | kṛt hānādi prasaṃgaḥ | yena karmakṛtaṃ na tasya bhogaḥ yena karma na kṛtaṃ tasyākṛta karmaphalābhyāgama ityarthaḥ | na ca brāhmaṇādi śarīragatasyaivāṃtaḥkaraṇasya lokāṃtare gamanābhyupagamātadavacchinna caitanya pradeśasyaiva tatrāpi gamanamastviti vācyaṃ | ghaṭasya deśāṃtaragamanepi tadavacchinnākāśapradeśasya gamanādarśanāditi bhāvaḥ | pratibiṃbasyāvacchedyacaitanyāpekṣayā vailakṣaṇya dyotanārthastu śabdaḥ | gatāgatayoriti | gamanāgamanayoḥ satorapi avacchedya pradeśavannabhidyata ityarthaḥ | sūryādi pratibiṃbavati jalapūrṇa ghaṭādau deśāṃtare nīyamānepi pratibiṃba bhedādarśanāditi bhāvaḥ || evamukteṣveteṣu jīveśvarayoḥ pratibiṃbaviśeṣatva pakṣeṣu yat biṃbasthānīyaṃ brahma tanmukta prāpyaṃśuddhacaitanyaṃ citradīpe jīva īśoviśuddhāciditi traividhya prakriyāṃ vihāya | yathā ghaṭāvacchinnākāśo ghaṭākāśastadāśrite jale p. 69b) pratibiṃbitaḥ sābhranakṣatrojalākāśaḥ | anavacchinno mahākāśaḥ | mahākāśamadhyavartinimeghamaṃḍale vṛṣṭilakṣaṇakāryānumeyeṣu jalarūpatadavayaveṣu tuṣārākāreṣu pratibiṃbito meghākāśa iti vastuta ekasyākāśasya cāturvidhyaṃ || nanu caṃdrādi pratibiṃbavatāṃ jalapātrāṇāṃ madhye ekasya nāśe tadgata tayā pratītasya pratibiṃbasya biṃbainaikībhāvaḥ pratyakṣeṇānubhūyalena tathā pratibiṃbāṃtareṇa evaṃ pratibiṃbarūpajīvasyāpi videha kaivalya samaye biṃbabhūtaśuddhabrahmabhāva evasyānna tu pratibiṃbeśvara bhāvāpatirdṛṣṭavirodhādityāśaṃkāmiṣṭāpatyāpariharati | evamukteṣviti | biṃbasthānīyamiti | lokaprasiddhacaṃdrādi rūpabiṃbasthānīyamityarthaḥ | nanu biṃbatvaviśiṣṭacaitanyaṃ kathaṃ śuddhamiti cenna śuddhapadena sarvajñatva sarvakartṛtvādi dharmarāhityasya vivakṣitatvāditi citradīpe ca traividhya prakriyāṃ vihāya caitanyasya cāturvidhyaṃ parikalpya jīveśvara vibhāgo darśita iti saṃbaṃdhaḥ | tathā ca citradīpavacanaṃ | kūṭastho brahmajīveśāvityevaṃ ciccaturvidhā ghaṭākāśa mahākāśau | jalākāśābhrakhe yatheti | etat śloke pāta dṛṣṭāṃta bhāgaṃ saṃgṛhṇāti | yathetyādinā | madāśrita iti | ghaṭāṃtaḥsthākāśāśrita ityarthaḥ abhranakṣatra sāhitya viśeṣaṇaṃ | ākāśasya jale pratibiṃbābhāve śaṃkā nirāsārthaṃ | p. 70a) itthaṃ ca tannirāsaprakāro vivakṣitaḥ | yadā jalebhranakṣatrāṇāṃ pratibiṃbonubhūyate | tadātaissahākāśa pratibiṃbopyanubhūyata eveti nākāśa pratibiṃbābhāvaśaṃkāvakāśa iti | anavacchinna iti | ghaṭānavacchinna ityarthaḥ | meghamaṃḍale ye jalarūpāstadavayavāsteṣu pratibiṃbita iti saṃbaṃdhaḥ tachabdo meghamaṃḍalaparaḥ meghamaṃḍale jalāni saṃti cetkuto nopalabhyeta ityāśaṃkā na kāryā teṣāṃ tuṣāravat sūkṣmarūpatvādityāśayenāha | tuṣāreti tatra jala satve mānamāha | vṛṣṭilakṣaṇeti | śloko pātadārṣṭāṃtikabhāgaṃ saṃgṛhṇāti | tatheti | sūkṣmeti ghrāṇarasa na cakṣuśrotratva || tathā sthūlasūkṣma dehadvayasyādhiṣṭhānatayā vivartamānaṃ tadavachinnaṃ caitanyaṃ kūṭavannirvikāratvena sthitaṃ kūṭasthaṃ | tatra kalpiteṃtaṣkaraṇe pratibiṃbitaṃ caitanyaṃ saṃsārayogī jīvaḥ | anavachinnaṃ caitanyaṃ brahma tadāśrita māyātamasi sthitāsu sarvaprāṇināṃdhīvāsanāsu pratibiṃbitaṃ caitanyamīśvara iti caitanyasya cāturvidhyaṃ parikalpyāṃtaḥkaraṇadhīvāsanoparaktā jñānopādhibhedena jīveśvaravibhāgo darśitaḥ | ayaṃ cāparastadabhihito viśeṣaḥ || p. 70b) gākhyāni paṃcajñāneṃdriyāṇi vākpāṇipādapāyūpasthākhyāni paṃcakarmeṃdriyāṇi prāṇāpānādayaḥ paṃcavāyavaḥ manobuddhiścetyaṃtaḥkaraṇaṃ dvividhamāhṛtya saptadaśakaṃ liṃgaśarīraṃ dārṣṭāṃtike ghaṭasthānīya sūkṣmadeha śabdārthaḥ deha dvayāvacchinna caitanyaṃ ghaṭākāśasthānīyaṃ kūṭastha śabdāarthaḥ caitanyasya dehadvayāvacchinnatve heturadhiṣṭhānatayā vartamānatvaṃ kāṣṭaviśeṣalagnāyaḥ piṃḍaviśeṣaḥ kūṭaśabdārthaḥ tadvadacalatayā tiṣṭhatīti kūṭasthaḥ | tatra kūṭasthe kalpitaṃ ghaṭagatajalasthānīyaṃ yadataḥkaraṇaṃ tasmi vyatibiṃbityarthaḥ | kūṭastha caitanyātirikta cidābhāsakalpanāyāḥ prayojanamāha | saṃsāreti | kūṭastha caitanyasya na saṃsārāśrayatvaṃ tasya janmamaraṇādilakṣaṇasaṃsārāśrayatve kūṭasthatvavyāghātāditi bhāvaḥ | mahākāśasthānīya brahmāśrite meghamaṃḍalasthānīye māyākhya tamasi sthitāyādhīvāsanāstāsu pratibiṃbitamityarthaḥ | jāgratsvapnāvasthādvayagatāni sthūlāṃtaḥkaraṇānidhi yaḥ tāsāṃ suṣuptyavasthāgatāḥ sūkṣmāvasthāḥ vāsanā vivakṣitāḥ | aṃtaḥkaraṇeti aṃtaḥkaraṇa ca dhīcāsanoparaktā jñānaṃ ca te evopādhītayorbhedenetyarthaḥ | dhīvāsanānāmānaṃtyātāsu pratibiṃbacaitanyarūpeśvarasya nānātvaśaṃkāvyāvṛtyarthaṃ vāsanoparaktā jñānopādhikatvamuktaṃ | pūrvamateṣu biṃbapratibiṃbayorbhedamātraṃ kalpitaṃ svatastayorabheda evetīmamarthaṃ siddhaṃ kṛtvā asminmate tato viśeṣamāha | ayaṃ ceti | asminmate pūrvaṃ ciccāturvidhyalakṣaṇaṃ ekoviśeṣaḥ uktaḥ | tadapekṣayā aparaḥ anyaḥ p. 71a) pratibiṃbamithyātvarūpo viśeṣastadabhihitaḥ tatra citradīpe abhihita ityarthaḥ || caturvidheṣveṣu caitanyeṣu jīvohamiti prakāśamānaḥ kūṭasthe vidyā tirohitā saṃgānaṃdarūpaviśeṣāṃśe | śuktaurūpyavadadhyastaḥ ata evedaṃtva rajatatvayorivādhiṣṭhāna sāmānyāṃśādhyasta viśeṣāṃśarūpayoḥ | svayaṃ tvāhaṃ tvayoḥ saha prakāśaḥ svayamahaṃkaromītyāhau | ahaṃ tvaṃ hyadhyasta viśeṣāṃśarūpaṃ puruṣāṃtarasya puruṣāṃtare vyavahārābhāvena vyāvṛtatvāt | svayaṃ tvaṃ cānyatva pratiyogyadhiṣṭhāna sāmānyāṃśarūpaṃ svayaṃ devadatto gacchatīti puruṣāṃtarepi vyavahāreṇānuvṛtatvāt || aparaṃ viśeṣameva darśayati | caturvidheṣviti | ahamiti prakāśamāno jīvaḥ śuktau rūpyavadadhyasta iti saṃbaṃdhaḥ | nanvidaṃtvena sāmānyarūpeṇa jñāte śuktitvādi viśeṣarūpeṇājñāte śuktyādau rūpyādyadhyāso dṛṣṭaḥ iha tu tathā sāmānyarūpeṇa jñātaṃ viśeṣarūpeṇa cājñātaṃ kiṃcidadhiṣṭhānaṃ ca nopalabhyata ityāśaṃkyāha | kūṭastha iti | nanvavidyayā kūṭasthasyāsaṃgatvānaṃdatva pūrṇatvādi viśeṣāṃśasyāvṛtatayā śuktitvādi vada pratītāvapi śukteridaṃtveneva p. 71b) kūṭasthasya kenacit sāmānyena rūpeṇa prakāśo na dṛśyate | kiṃ ca idaṃ rajatamityatrādhiṣṭāna sāmānyāṃśasyāropyaviśeṣasya ca saha prakāśo dṛśyate | prakṛte tu ahamartharūpo viśeṣa evāhamiti | prakāśate na tu sāmānyāṃśaḥ kaścidatohamarthasya rūpyavadadhyastatvakalpanaṃ na yuktamityāśaṃkyāha | ata eveti | ahamarthasya kūṭasthe dhyastatva kalpanādevetyarthaḥ | svayaṃ tvāhaṃ tvayoriti | kūṭasthasya hi svayaṃ tvaṃ sāmānyarūpaṃ na kūṭastha tvaṃ tasya śāstraika gamyatvāt | svayaṃ tvaṃ ca kūṭasthasyāhamarthāropakāle tena saha prakāśate tatpūrvakālepi svayaṃ tvasya bhānamaviruddhaṃ tasya nityacaitanyātmaka kūṭastha svarūpatvābhyupagamāt svayaṃ tvakūṭastha caitanyayoḥ rāhoḥ śiraḥ puruṣasya caitanyamiti vadbhedakalpanayādharmadhārmībhāvopapateścātaḥ kūṭasthasya svayaṃ tvena sāmānyarūpeṇa sadā prakāśasatvādahamartharūpacidābhāsādhyāsādhiṣṭānatvamaviruddhamiti bhāvaḥ | ahamarthasya rūpyavadviśeṣarūpatvaṃ darśayati | ahaṃ tvaṃhīti | ahamartha ityarthaḥ | adhyaviśeṣāṃśārūpamiti | śuktyādāvadhyasto yo viśeṣāṃśo rūpyādistadrūpaṃ tatsadṛśamityarthaḥ | sādṛśyaṃ ca vyāvṛttatvaṃ vyāvṛtatvāditi vyāvṛtatvāvagamādityarthaḥ | tena na hetu sādhyayorabhedaḥ vyāvṛtatvāvagame heturvyavahārābhāvaḥ | svayaṃ tvasya idaṃ tvavatsāmānyarūupatvaṃ darśayati | svayaṃ tvaṃ ceti | svayamanya iti lokavyavahāre svayaṃ tvamanyatva pratiddhaṃddhitayā prasiddhamiti darśayitumanyapratiyogīti svayaṃ tvasya viśeṣaṇamiti | taduktaṃ | citradīpe devadataḥ svayaṃ gacchetvaṃ vīkṣasva p. 72a) svayaṃ tathā | ahaṃ svayaṃ na śaknomītyevaṃ loke prayujyata iti || evaṃ parasparādhyāsādeva kūṭastha jīvayoraviveko laukikānāṃ vivekastu tayorvṛhadāraṇyake prajñānaghana evaitebhyo bhūtebhyaḥ samutthāyatānyevānuvinaśyatīti jīvābhiprāyeṇa māyopādhivināśānuvināśa pratipādanenāvināśī vā areyamātmeti kūṭasthābhiprāyeṇāvināśapratipādanena ca spaṣṭaḥ ahamarthasya jīvasya vināśitve kathamavināśi brahmā bhedaḥ || nanu svayamahamiti prakāśamānayoḥ kūṭastha jīvayoḥ śukti rajatayoriva bhedasvatve sarveṣāṃ kuto bhedonopalabhyate tatrāha | evamiti ahamartha jīvasya śuktau rūpyavat kūṭasthādhyastatve satītyarthaḥ | paraspareti | tayorabhedādhyāsādevāvivekaḥ vivekābhāvobhedānubhavā bhāva ityarthaḥ | nanu idaṃ rajatamiti bhramasthale śuktiriyaṃmiti viśeṣa darśanena idaṃ rajatamiti pratītayoḥ sāmānyaviśeṣapadārthayoḥ śuktitva rajatatva rūpaviruddhadharmavatva niścayā tayorbheda upeyate | iha tu jīva kūṭhasthayoḥ kathaṃ bhedovagaṃtavyaḥ | tadabhāve hi svayamahamiti sāmānyaviśeṣabhāvena prakāśamānayossatyarajatasthale rajatedamarthayorivavastuta aikyāpatyā p. 72b) ahamartharūpajīvasya svayaṃ śabdārthabhūtakūṭasthe kalpitatvāsiddherityāśaṃkya śrutyātayorbherdadarśayati | vivekastviti tu śabdaḥ śaṃkā vyāvṛtyarthaḥ | vivekobhedānubhavaḥ etebhyaḥ sannihitebhyaḥ dehādi saṃghātarūpeṇa tebhyaḥ upādhirūpebhyo bhūtebhyaḥ samutthāya sāmyenotthāya upādhirūpa buddhyādyutpatyā utpatiṃ prāpyetyarthaḥ | tānyupāpi bhūtāni budhyādīni tatvajñānena vinaśyaṃti tadā tānyanuvinaśyatīti śrutyā aupādhikasyātmano vināśitvaṃ pratipādyate taccāṃtaḥkaraṇa pratibiṃbarūpasya upādhyāya tasya jīvasya mithyātve sati saṃbhavati aupādhika jīvasya satyatve tu tasya vināśitva pratipādaka vacanaṃ na saṃgaccheta tathā ayaṃ prajñāna ghana ātmā are maitrepi avināśī vā avināśyeva na tu upādhināśānnaśyatīti kūṭastha caitanyasya śrutyānāśābhāvaḥ pratipādyate | etaduktaṃ bhavati ayamātmā prajñāna ghana evetebhyo bhūtebhyassamutthāyetyādi śutyācideka rasa ātmaiva upādhyutpati manūtpadyate | tannāśamanu naśyatītyupādhyutpati vināśavyatirekeṇa utpati vināśau na cidātmanaḥ pratipādye te anuvinaśyatītyanuśabdaprayogāt | na ca tasya svato vināśādimatvaṃ saṃbhavati avināśī vā are yamātmeti vākyena vijñāna ghanātmano vināśābhāvapratipādanavirodhātaścidātmana utpati vināśavatā pratibiṃbacaitanyarūpajīvena tādātmyamādāya vināśādi vacanamupapādanīyaṃ tataśca bhramasthalīyarajatedamarthayorivātrāpi vināśitvā vināśitva p. 73a) rūpaviruddhadharmavatva niścayādeva jīvakūṭasthayorbhedaḥ spaṣṭaṃ bhāsata ityataḥ kūṭastha caitajīvarūpāhamarthasyādhyāsa siddhiriti udāhṛta śrutyā pratibiṃbajīvasya vināśitvopagame śrutyaṃtaravirodhamāśaṃkate | ahamartheti | abheda ityanaṃtaramahaṃ brahmāsmīti vākyena pratipāyata iti śeṣaḥ | vināśya vināśinorabhedā yogāditi bhāvaḥ || nedamabhede sāmānādhikaraṇyaṃ kiṃ tu bādhāyāṃ yathāyaḥ sthāṇureṣa pumāniti puruṣatva bodhena sthāṇutva buddhirnivartyate | evamahaṃ brahmāsmīti kūṭastha brahmarūpatva bodhenādhyastāhamartharūpatvaṃ nivartyate | yoyaṃ sthāṇuḥ pumāneṣa puṃdhiyā sthāṇudhīrivabrahmāsmīti dhiyāśeṣā hyahaṃ buddhirnivartyata iti naiṣkarmya siddhivacanāt pariharati | nedamiti | soyamityādi sāmānādhikaraṇa vākyasya yathā abhedo vākyārtho dṛśyate tathā yaḥ sthāṇussapuruṣa ityādi samānādhikaraṇa vākyasya bādhārūpo vārkyortho dṛśyate | yasthāṇussapuruṣa ityatra hi puruṣe āroṣitasya prātibhāsikasya sthāṇorvyāvahārika puruṣeṇa sahābhedo na vākyārthaḥ vādhitatvāt | kiṃ tu sthāṇvāropādhiṣṭhāna bhūte puruṣe vastutaḥ sthāṇu tādātmyābhāvarūpāvādhāvākyārthaḥ | tathā p. 73b) ca yasthāṇussapuruṣa iti vākyena vastutaḥ sthāṇu tādātmyābhāvavānayaṃ puruṣa iti bodho jāyate tena ca bodhena puruṣe sthāṇvāropassaviṣayo nivartyate | evamahaṃ brahmāsmīti vākyenāhamartha bhūtajīva tādātmya śūnyaṃ brahmaivāsmīti jñānaṃ jāyate tena jñānenāhe jñātākartā sukhīduḥkhītyādyāropaḥ kartṛtvādi dharmaviśiṣṭāhamarthena svaviṣayeṇa sahaniḥśeṣaṃ nivartyate | āropitāhamartha nivṛtau ca satyāṃ jīvasya padvāstuvaṃrūpaṃ kūṭastha caitunyātmakaṃ | tatpūrṇabrahmarūpeṇāvatiṣṭhate iti na śrutyaṃtaravirodha iti bhāvaḥ | akṣarārthastu | idaṃ brahmāhaṃ padayossamāna vibhaktimatvarūpaṃ sāmānādhikaraṇyamabhedarūperthenābhyupagamyate | yenābhedāsaṃbhavo doṣaḥ syāt | nanu yadyabhedo na vākyārthaḥ kastarhi sa iti śaṃkate | kiṃtviti | bādhānna vākyārtho vivakṣita ityāha | bādhāyāmiti puruṣatva padena kalpitasthāṇu tādātmyābhāvavatvaṃ vivakṣitaṃ | bādhāyāṃ vākyārthatvasvīkārāt | ahaṃ brahmītyatreti padānaṃtaraṃ vākya janyeneti śeṣaḥ | atra vākyārtha jñānasyāhaṃ brahmāsmītyākāratvābhāvāt | kūṭastha brahmarūpatva padenāpi vastutohamartha tādātmyābhāvavat kūṭastha brahmarūpatvaṃ vivakṣitaṃ bādhāyā eva || yadi ca vivaraṇādyuktarityedamabhede sāmānādhikaraṇyaṃ tadā jīvavācinohaṃ śabdasya lakṣaṇayā kūṭastha paratvamastu tasyābādhyasya brahmābheda yogyatvāt || p. 74a) vākyārtha bodhaviṣayatvābhyupagamāt | dṛṣṭāṃta dārṣṭāṃtikayoradhiṣṭhānasyāropitārthā bhāvavatvamāropitātyaṃtā bhāvasyādhiṣṭānātiriktatvamiti matamāśrityāsmādhiruktamiti dhyeyam | adhyastāhamartharūpatvamiti | adhyasto yo ahamarthastadrūpatvaṃ tādātmyaṃ nivartata iti bodhaphalamuktaṃ | mahāvākyasya bādhārthakatvaṃ na svakapolakalpitaṃ | kiṃ tu sureśvarācāryairuktamityāha | yoyamiti | maṃdāṃdhakāre yaḥ sthāṇurgṛhītaḥ | eṣoyaṃ pumānityāptavākyajanyayā puṃdhiyā vastuto nāyaṃ sthāṇuḥ kiṃ tu pumānitidhiyā | sthāṇurayamiti dhīrāropitasthāṇu tādātmyena saha yathā nivartyate | evamahaṃ brahmāsmīti vākyajanyayādhiyā ahamartha bhūtajīva tādātmya śūnyaṃ brahmaivāsmītyākārayāhaṃ buddhirahaṃ kāromi bhuṃja ityādi buddhiraśeṣā āropitāhamartha sahitā nivartyate mahāvākyārtha jñānādaśeṣānartha nivṛtirviduṣonubhava siddheti dyotanārtho hi śabdaḥ | nanu samānādhikaraṇa vākyeṣu abhedarūpavākyārthasya mukhyatayā bādhārūpavākyārthasya autsargikatvādvivaraṇādviṣu prakṛte abhedarūpa vākyārthasyaiva svīkārācca | bhagavatpādairapi vākyavṛtau tādātmyamatravākyārthastayoreva padārthayoriti ślokena mahāvākyeṣu tatvaṃ padārthayostādātmya śabditā bhedasyaiva vākyārthatayā svīkārācca | vārtikakāra vacanasya bādhāyā api prakṛte vākyārthatā vaktuṃ śakyata iti prauḍhimāśritya pravṛtyupapateśca tasmādahaṃ brahmāsmītyatrā bhedo vākyārtha iti sthite vināśi jīvasyāvināśi brahmābhedonusaṃbhavatīti p. 74b) codyaṃ tadavasthameveti asvarasādāha yadi ceti || yastu meghākāśaka tulyodhīvāsanāpratibiṃba īśvara uktaḥ soyaṃ suṣuptasthāna ekībhūtaḥ prajñānaghana evānaṃdamayo hyānaṃdabhugiti māṃḍukya śruti siddhaḥ sauṣuptānaṃdamayastatraiva tadanaṃtarameṣa sarveśvara eṣa sarvajña eṣoṃtaryāmī eṣa yoniḥ sarvasya || kūṭastho brahmajīveśāvityevaṃ ciccaturvidheti śloka saṃgṛhīitānāṃ kūṭastha brahmajīveśvarāṇāṃ caturṇāmmadhye brahmacaitanyaṃ tāvat satyajñānadivākyeṣu prasiddhamiti tatra vākyaṃ pramāṇatvena nodāhṛtaṃ kūṭastha caitanye avināśī vā iti vākyaṃ pramāṇatvena darśitaṃ | upādhyutpati vināśānuvidhāpyutpati vināśavacanamaṃtaḥkaraṇa gata caitanyapratibiṃbarūpe jīve pramāṇamuktaṃ pariśeṣātpūrvokteśvare pramāṇaṃ vaktavyaṃ tadāha | yastviti | ta śabdovadhāraṇe ya īśvara uktaḥ soyaṃ śrutyuktānaṃdamaya eva nānya ityarthaḥ | suṣuptaṃ sthānamasyeti suṣuptasthānaḥ jāgaraṇe hi vijñānaśabditāṃtaḥkaraṇe tādātmyādhyāsādvijñāna mayatvamanomayatvakartṛtvāgdīnirūpāṇi saṃti | tathā dehe sthūlohamityādyabhedādhyāsāt sthūlatva kṛśatva brāhmaṇatvādīti rūpāṇi saṃti | tathā cakṣurādiṣu kāṇohaṃ mūkohamityādi rūpādadhyāsā p. 75a) tkāṇatvādīnirūpāṇi saṃti | evamākāśādiṣu padārtheṣu dhyāsa siddhāni ākāśa mayo vāyumapa ityādi śruti saṃgṛhitānyanaṃtarūpāṇi jīvasya saṃti | suṣupte tu budhyādyupādhi layena sarvaprakāra bhrāṃtilayādbhrāṃti siddhāni sarvāṇyapi rūpāṇi līyaṃta ityabhipretya ekībhūtaḥ ityuktaṃ | taduktaṃ | vijñānamaya mukhyairyorūpairyuktaḥ purādhunā | sa laye naikatāṃ prāpto bahutaṃḍulapiṣṭavaditi | purāsuptātpūrvakāle | layena rūpāṇāṃ layenetyarthaḥ | prajñānaṃ caitanyaṃ tacca jāgradādau vṛtibhedena bhedarūpaṃ śaithilyaṃ prāpya sthitaṃ suṣupte vṛtīnāṃ vilayātpunarekatvaṃ prāptamityabhipretyaprajñāna ghanatvamuktaṃ | ānaṃdotra biṃbabhūto brahmānaṃdo vivakṣitaḥ | tasya pratibiṃbabhūto jīva ānaṃdamayaḥ sa ca svarūpabhūtamānaṃdaṃ suṣuptikāle avighāvṛtibhirbhuṃkta ityānaṃda bhugiti śrutyarthaḥ | nanu jāgratsvapnayoḥ sthūlāvasthāṃtaḥkaraṇa pratibiṃbarūpo jīvo vijñānamayaḥ | sthūlāṃtaḥkaraṇasya vijñānaśabdavācya tvāt | sa eva vijñānamayo jīvaḥ svāpakāle sūkṣmarūpeṇa vilīnāvasthāṃtaḥ || prabhavāpyayau hi bhūtānāmiti śruteḥ sarvavastu viṣaya sakalaprāṇidhīvāsanopādhikasya tasya sarvajñatvaṃ tata eva sarva kartṛtvopapateśca | na cāsmadbuddhivāsanopahitasya kasyacitsārvajñyaṃ nānubhūyate iti vācyaṃ | vāsanānāṃ p. 75b) parokṣatvena tadupahitasyāpi parokṣmatvāditi || karaṇopādhikassan ānaṃdamaya ityucyate tathā cānaṃdamayasya jīvatvādīśvaratvamasiddhamityāśaṃkyasauṣuptānaṃdamayasyaiveśvaratvaṃ vākyaśeṣo darśayatītyāha | tatraiveti māṃḍūkya śrutāvevetyarthaḥ | sarveśvaratvaṃ sarvajagadutpati kartṛtvaṃ yonirupādānaṃ | ānaṃdamayasya sarvopādānatve hetumāha | prabhaveti | hi yasmādbhūtānāṃ prabhavāpyayau janmalayau sauṣumānaṃda mayāt | bhavataḥ tasmādveṣa sarvasya yonirityarthaḥ | ānaṃdamayasya śrutyukta sarvajñatve yuktimapyāha | sarvavastviti | ekaikādhīḥ kiṃcitkicidviṣayī karotīti sarvābhirmilitvā sarvaṃ jagadviṣaryā kriyate evaṃ ca sarvabuddhīnāṃ sarvaviṣayakatve siddhe sati sarvabuddhisūkṣmāvasthārūpāṇāṃ sarvabuddhivāsanānāmapi sarvaviṣayakatvaṃ sidhyati | tathā ca sarvaprāṇi buddhivāsanopādhikasyānaṃdamayasya sarvajñatva siddhirityarthaḥ | nanudhīvāsanoparaktājñānopādhika īśvara iti | yaduktaṃ | tatra kiṃ pratibiṃbeśvarasyājñānamevāpādhiḥ kiṃ vāsanoparaktājñānaṃ athavā sarvāḥdhīvāsanāḥ uttapratyekaṃ vāsanānādyaḥdhīvāsanāsu pratibiṃbitaṃ caitanyamīśvara ityukti virodhāt | ajñāna mātrasya īśvaropādhitvedhīvāsanānusaraṇa vaiphalyācca | na cājñānopādhikasyaiveśvarasya sarvajñatva lābhārthaṃ sarvaviṣayakadhīvāsanānusaraṇamiti vācyamajñānagata satvāṃśa pariṇāmarūpābhissarvaviṣayaka vṛtibhireva sarvajñatvopapādana p. 76a) saṃbhavena tadarthaṃ dhīvāsanānāmanapekṣaṇādanata eva dvitīyaḥ ajñānamātrasya tadupādhitva saṃbhavāt | yugapat sarvaprāṇināṃ suṣuptyasaṃbhavena sarvabuddhivāsanānāṃ yaugapadyāsaṃbhavācca | na tāsāmajñānaviśeṣaṇatayā īśvaropādhitva saṃbhavaḥ tāsāṃ yaugapadyāsaṃbhavādeva na tṛtīyopi kalpaḥ saṃgacchate sarvāsudhīvāsanāsu vyāsaktatayā ekasya īśvararūpa pratibiṃbasyāsaṃbhavācca | loke vyāsajyavṛti pratibiṃbā darśanāt | tasmāt caturthaḥ kalpaḥ pariśiṣyate tatrānubhava virodhamāśaṃkate | na cāsmaditi | asmākaṃ prāṇināmekaika buddhivāsanopahitasyānaṃdamayasya kasyāpi svāpakālehaṃ sarvajña ityanubhavo nāstītyarthaḥ | vāsanānāmiti | jāgradādau sthūlāvasthāṃtaḥkaraṇānāmiva suṣuptau vāsanātmakāṃtaḥkaraṇānāṃ sākṣipratyakṣayogyatvābhāvena tadupādhikānaṃdamayānāmapināhamanubhava yogyatvamityarthaḥ || brahmānaṃde tu suṣupti saṃyogānmāṃḍūkyokta ānaṃdamayo jīva ityuktaṃ | tathā hi jāgradādiṣu bhogapradasya karmaṇaḥ kṣaye nidrā rūpeṇa vilīnamaṃtaḥkaraṇaṃ punarbhogapradakarmavaśātprabodhe ghanī bhavati tadupādhiko jīvo vijñānamaya ityucyate | sa eva pūrvaṃ suṣupti samaye vilīnāvasthopādhikaḥ sannānaṃdamaya p. 76b) ityucyate | sadāvamāṃḍūkye suṣuptisthāna ekībhūta ityādinā darśita iti | evaṃ sati tasya sarveśvaratvādi vacanaṃ kathaṃ saṃgacchatāṃ | itthaṃ saṃtyadhidaivata madhyātmaṃ ca paramātmanaḥ sa viśeṣāṇi trīṇi rūpāṇi | tatrādhidaivataṃ trīṇi śuddhacaitanyaṃ ceti catvāri rūpāṇi citrapaṭadṛṣṭāṃtena citradīpe samarthatāni || māṃdūkya śrutyuktānaṃdamayasya sakaladhīvāsanopādhikasya uktarityā ekasyāsaṃbhavāt | pratyekamevadhīvāsanopādhika ānaṃdamayo vācyassa ca jīva evetyāha | brahmānaṃde tviti | citradīpe śrīvidyāraṇyagurubhirīśvara tvenoktānaṃdamayasya taireva brahmānaṃdākhya graṃthe jīvatvamuktam | jīvatvokti rūpaviśeṣārthakastu śabdaḥ | suṣuptisaṃyogādityupalakṣaṇaṃ vāsanopādhikasyeśvaratve jāgradādāvīśvarābhāvaprasaṃgādekaikavāsanopādhikasya nānātveneśvara nānātva prasaṃgātsakalavāsanopādhikasya kasyacidasaṃbhavāccetyapi draṣṭavyaṃ | tatrokta prakāraṃ darśayati | tathā hīti | jāgradādiṣu bhogapradaṃ yatkarma tasya kṣaye satītyarthaḥ | ādipadaṃ svapna paraṃ bahuvacanaṃ tu jāgratsvapna vyaktibhedāpekṣaṃ | nidrārūpeṇeti | suṣuptirūpeṇetyarthaḥ | taduktaṃ paṃcīkaraṇe | buddheḥ kāraṇātmanāvasthānaṃ suṣuptiriti | ānaṃdamayasya jīvatve tasyeśvaratva pratipādaka vākyaśeṣa virodhaṃ śaṃkate | evaṃ satīti | p. 77a) sauṣuptajīvarūpānaṃdamayasya vastuta īśvaratvābhāvepi īśvarābheda vivakṣayā tasyeśvaratva vacanaṃ saṃgacchata iti pariharati | itthamityādinā | māṃḍūkya śrutau jīvaśvarayorabheda vivakṣāṃ darśayituṃ pīṭhikāṃ karoti | saṃtīti | paramātmana adhidaivataṃ saviśeṣāṇi trīṇi rūpāṇi saṃti tathā paramātmanodhyātmaṃ ca saviśeṣāṇi rūpāṇi saṃtīti saṃbaṃdhaḥ paramātmana ityasya nirviśeṣa caitanyasyetyarthaḥ | adhidaivatamityasya devatātmakānītyarthaḥ | adhyātmamityasya ca jīvātmakānītyarthaḥ | adhidaivatamadhyātmamiti ca padadvayamavyayaṃ | uktaṃ prapaṃcayati | tatreti | adhyātmādhidaivatarūpāṇāṃ madhya ityarthaḥ | jīvasya trīṇi saviśeṣarūpāṇi turyapādātmakaṃ nirviśeṣarūpaṃ ca māṃdūkya śrutau kaṃṭhato darśitāni | īśvarasya tu nirviśeṣa saviśeṣa rūpāṇi tacchrutyabhipretaganyapi śrutyā kaṃṭato noktānitāni tu śruti tātparyābhijñaiḥ śrīvidyāraṇya gurubhiścitradīpe sadṛṣṭāṃtaṃ || yathā svataḥ śubhraḥ paṭo dhautaḥ atra lipto ghaṭita iti maṣyādi vikārayukto lāṃchito varṇapūritoraṃjita ityavasthā catuṣṭayamekasyaiva citrapaṭasya tathā paramātmāmāyā tatkāryopādhirahitaḥ śuddhaḥ māyopahita īśvaraḥ apaṃcīkṛta bhūkārya samaṣṭi sūkṣmaśarīropahito hiraṇyagarbhaḥ | p. 77b) paṃcīkṛtabhūtakārya samaṣṭi sthūlaśarīropahito virāṭ puruṣa ityavasthā catuṣṭayamekasyaiva paramātmanaḥ || nirūpitānītyāha | citra padeti | tatrāyaṃ dṛṣṭāṃta saṃgrāhakaḥ ślokaḥ svataḥ śubhrotra dhautaḥ syāt ghaṭitonnavilepanāt | maṣyākārairlāṃchitaḥ syādraṃjito varṇapūraṇāditi | etacchloka saṃgṛhītaṃ dṛṣṭāṃtaṃ vivṛṇoti | yatheti | svataścidaṃtaryāmī tu māyāvī sūkṣmasṛṣṭitaḥ | sūtrātmā sthūlasṛṣṭyaiṣa virāḍityucyate para iti śloka saṃgṛhītaṃ dārṣṭāṃtikaṃ darśayati | tatheti | śloke paraḥ svataściditi saṃbaṃdhaḥ amumaṃśaṃ vivṛṇoti | paramātmeti | śloke tu śabdovadhāraṇe | tathā ca para eva māyāvī san aṃtaryāmītyucyate iti saṃbaṃdhaḥ amumaṃśamāha | māyopahita īśvara iti | śloke para eva sūkṣmasṛṣṭitassūtrātmeti saṃbaṃdhaḥ | amumaṃśaṃ vyācaṣṭe ayaṃ paṃcīkṛteti | apaṃcī kṛtānāṃ bhūtānāṃ yatkāryaṃ vyāpakaṃ sūkṣmaśarīraṃ tadupahita ityarthaḥ | na ca sūtrātmano hiraṇyagarbha śabditasya śrutismṛtyorjīvatva prasiddheḥ kathaṃ tasyeśvararūpatvamiti vācyaṃ jīvarūpahiraṇyagarbhasya samaṣṭi sūkṣmaśarīrābhimānaviśiṣṭasya satyalokasvāminaḥ īśvarānyatvābhyupagamāt | īśvarasya tu samaṣṭi sūkṣmaśarīrābhimānābhāvepi samaṣṭi sūkṣmaśarīra niyaṃhṛtayātadupādhikasya samaṣṭisūkṣmopādhyupahitatvaguṇayogena p. 78a) hiraṇyagarbhasūtrātmapadābhyāṃ nirdeśasyeha vivakṣitatvā tathā ca gauṇamīśvarasya hiraṇyagarbhatvamiti bhāvaḥ | ata eva citradīpe īśvararūpa hiraṇyagarbhāpekṣayā satyalokādhipaterbrahmaṇastatadvādyabhimateśvara parigaṇanāvasare pṛthagupādānaṃ kṛtamiti maṃtavyaṃ | śloke eṣa eva paraḥ sthūlasṛṣṭyāvirāḍityucyata iti saṃbaṃdhaḥ | amumaṃśaṃvyākurvan saṃgṛhṇāti | paṃcīkṛteti | ayamīśvararūpo virāṭ puruṣaḥ puruṣasūkta vaiśvānaravidyāvākyādi rūpaśruti siddho draṣṭavyaḥ satyalokādhipaterhiraṇyagarbhasya putrarūpo vivāṭapuruṣassamaṣṭi sthūlābhimānī jīvo bṛhadāraṇyaka śruti siddhonya evetyapi draṣṭavyaṃ | ityavasyeti | ukta prakāreṇa vastuta ekasyaiva rūpacatuṣṭayaṃ draṣṭavyamityarthaḥ || asmiṃśca citrapaṭasthānīye paramātmani citrasthānīyaḥ sthāvarajaṃgamātmako nikhilaḥ prapaṃcaḥ | yathā citragatamanuṣyāṇāṃ citrādhāravasusadṛśāvastrābhāsālikhyaṃte tathā paramātmādhyasta dehināmapiṣṭāna caitanya sadṛśāścidābhāsāḥ kalpyaṃte te ca jīvanāmānaḥ saṃvaraṃtīti | adhyātmaṃ tu viśvataijasa prājñabhedena trīṇi rūpāṇi | tatra suṣuptau vistīneṃtaḥ karaṇe jñānamātra sākṣīprājñaḥ | yoyamihānaṃdamaya p. 78b) uktaḥ svapne vyaṣṭi sūkṣmaśarīrābhimānī taijasaḥ jāgare vyaṣṭisthūla śarīrābhimānī viśvaḥ || evaṃ prakṛtopayuktaṃ rūpa catuṣṭayaṃ darśayitvā prasaṃgādāha | asminniti | nanu kṛtsnasya jagataśritrasthānīyatve tadvadeva sarvamacetanaṃ syātathā ca cetanācetanavibhāgo na syāditi śaṃkāṃ dṛṣṭāṃtena pariharati | yatheti | vastrābhāsā iti varṇaviśeṣātmaka vastrāṇāṃ citrādhāreṇa vastreṇākṛti sāmyepi śītavānādi nivartakatvā bhāvādābhāsatvaṃ | dehināmiti sthūladehavatāmahaṃkāraṇāmityarthaḥ aṃtaḥkaraṇātmakāhaṃkāreṣu caitanyasya pratibiṃba kalpanasya prayojanamāha | te ceti tathā ca vidābhāsayuktāḥ kāryakāraṇasaṃghātāścetanāḥ anye giri samudrādayo cetanā iti vibhāga siddhiriti bhāvaḥ | evamīśvarasya rūpāṇi darśitāni jīvasya śrutyuktāni saviśeṣa nirviśeṣarūpāṇi darśayati | adhyātmaṃ tviti | tu śabda īśvarasya sa viśeṣarūpāṇyapekṣyajīvasya sa viśeṣarūpāṇāṃ vailakṣyaṇya sūcanārthaḥ | tadeva vailakṣaṇyaṃ darśayati | viśveti | rūpāṇīti | saviśeṣāṇīti śeṣaḥ | tatreti | rūpatrayamadhye ityarthaḥ | vilīna iti aṃtaḥkaraṇe vilīne sati sūkṣmarūpeṇa vilīnāṃtaḥkaraṇopādhikaḥ saṃpadyata iti bhāvaḥ sthūlāṃtaḥkaraṇādi sākṣitva vyavacchedārthaṃ mātragrahaṇaṃ nanu pūrvaṃ sauṣuptajīva ānaṃdamaya ityuktamidānīṃ kathaṃ sa eva prājña ityucyate | tatrāha | yoyamiti iheti māṃḍūkya śrutāvityarthaḥ | p. 79a) tatraivānaṃda bhugityanaṃtaraṃ cetomukhaḥ prājñastṛtīyaḥ pāda iti vākyaśeṣa darśanāditi bhāvaḥ | cetāṃsi citpratibiṃbopetānyavidyāvṛtirūpāṇi mukhāni svāpakālīnānaṃdānubhava sādhanāni yasya sa ceto mukhaḥ | nanu sauṣuptajīvasyānaṃda bhuktaṃ ceto mukhatvaṃ ca śrutamapi kathamupapannamiti tatra māṃḍūkya śrutirahamanubhave prakāśamānasyātmano viśvataijasa prājñaturīyāvasthābhedarūpaṃ pādacatuṣṭayaṃ soyamātmā catuṣpādityupakramya pūrvapūrvapādavipralāpanena niḥprapañca brahmātmaka turīya pādapratipatisau kāryāya sthūlasūkṣma sūkṣmataropādhisāmyādvirāḍādīnviśvādiṣvaṃtarbhāvyajāgarita sthāno bahiḥ prājñaḥ ityādinā viśvādi pādānnyarūpayat | ataḥ prājña śabdite ānaṃdamaye vyākṛtasyeśvarasyāṃtarbhāva vivakṣitvākṣa tatra sarveśvaratvādi taddharmavacanamiti || ceducyate | suṣuptādutthitasya hi sukhamahamakhāpsamiti | svāpakālaviśiṣṭa sukhasmaraṇaṃ dṛśyate | tacca tadā sukhānubhavamaṃtareṇa saṃbhavati ananubhūtasya sukhasya smaraṇāyogāt | na ca suṣuptāvātmarūpasukhasyāṃtaḥkaraṇavṛtibhirevānubhavaḥ p. 79b) saṃbhavatīti vācyaṃ | tadā vilīnasyāṃtaḥkaraṇasya vṛtyutpādana yogyatvābhāvānna ca muktikāla iva svāpakālepi svarūpa caitanye naiva sukhānubhava saṃbhavāt kimavidyāvṛtti pratibiṃbarūpa cetaḥ kalpanayeti vācyaṃ | jāgratsvapnayoścaitanya pratibiṃbopetavṛtibhirānaṃdānubhava darśanena suṣuptāvapi tathā saṃbhave parityāgā yogāt | muktikāle copādhimātra vilayābhyupagamāt | vṛtyasaṃbhava iti vaiṣamya satvāt | sauṣupta sukhānubhavasya kevala nityasākṣirūpatve anubhavanāśarūpasaṃskārābhāva prasaṃgena sukhamakhāpsaṃmityanusaṃdhānābhāvāpateśca tasmādyathoktārthā śrutirupapannaiva vyaṣṭīti parichinnetyarthaḥ | ete pādāssākṣācchrutyuktā ityāha | tatreti | uktarītyā pādakalpanopapatau satyāmityarthaḥ | śrutiḥ | pādacatuṣṭayamupakramya viśvādipādānnyarūpayaditi saṃbaṃdhaḥ | padyate gamyatevagamyate brahmātmaikyamebhiriti pādāviśvādayaḥ | imāṃ vyutpatimabhipretya śrautapādakalpanāyāḥ | prayojanamāha | pūrvapūrveti ayamarthaḥ | soyamātmā catuṣpāditi vākyena jīvasya pādacatuṣṭayavatvamuṣakramya jāgaritasthāno vaiśvānaraḥ prathamaḥ pādaḥ ityuktaṃ | atra jīvapādānāmeva vaktumupakrāṃtatvādviśvaḥ prathamaḥ pāda iti vaktavye vaiśvānara śabditasya virāṭpuruṣarūpe || śvarasya prathapādatvoktirviśve vaiśvānareśvarasyāṃtarbhāvaṃ p. 80a) sūcayati | na ca hiraṇyagarbheśvarau vihāya vaiśvānareśvarasyaiva viśvāṃtarbhāve kiṃ niyāmakaṃ śrutyabhimatamiti vācyaṃ | tayoḥ sthūlopādhikatvarūpasāmyasya īśvarahiraṇyagarbha vyāvṛtasya niyāmakatayā vivakṣitatvā tathā dvitīyapāda pratipādaka vākye svapnasthānastaijaso dvitīyaḥ pāda ityuktaṃ atra sūkṣmopādhikatva sāmyena hiraṇyagarbhasya taijase aṃtarbhāvo vivakṣitaḥ vaiśvānaraḥ prathamaḥ pāda ityupakramānusārā tathā tṛtīya pāda pratipādakaṃ suṣuptasthāna ekībhūta ityādi vākyaṃ prāgevodāhṛtaṃ | atrāpi tṛtīyapādatvenokte prājña śabditānaṃdamaye sūkṣmataropādhikatva sāmānyena īśvarasyāṃtarbhāvovivakṣitaḥ | tathā ca vākyaśeṣasya eṣa sarveśvara ityāderānaṃdamayeśvarayorabhedasya vivakṣitatayā pravṛtatvānnānupapatiḥ | tathā turīyapāda pratipādakamidaṃ vākyaṃ | adṛśyamavyavahāryamagrāhyamalakṣaṇamaciṃtyama- vyapadeśyamaikātmyātpayasāraṃ prapaṃcopaśamaṃ śivamadvaitaṃ caturthaṃ manyaṃta iti | p. 80b) adṛśyaṃ cakṣurādyaviṣayaṃ | avyavahāryaṃ pravṛti nivṛti lakṣaṇavyavahārāgocaraṃ | agrāhyaṃ karmeṃdriyāgocaraṃ alakṣaṇamasādhāraṇa dharmaṃ śūnyaṃ aciṃtyaṃ śuṣkatarkāgocaraṃ | avyapadeśyaṃ śabdaśaktyagocaraṃ | ekātmapratyayasāraṃ | ekādi pada catuṣṭayasya karmadhārayaḥ svagata bhedaśūnyatvamekatvaṃ sarvadeheṣu pūrṇatvamātmatvaṃ pratyayatvaṃ cidrūpatvaṃ sāratvamānaṃdatvaṃ sāra ānaṃda ityarthaḥ | ityānaṃdamayādhikaraṇabhāṣyātprapaṃcopaśamaṃ prapaṃcābhāvarūpaṃ kalpitapadārthābhāvasyādhiṣṭhānānatirekāt yadvā prapaṃcadhvaṃsarūpaṃ jñānasādhyāyāssakāraṇadvaita nivṛteradhiṣṭhānātmakatāyā vakṣyamāṇatvāt śivaṃ śuddhaṃ sarvadoṣarahitamadvaitaṃdvaitarahitaṃ caturthaṃ viśvataijasa prājña rūpapādatrayāpekṣayā catuḥsaṃkhyāpūrakaṃ pādaṃ ciṃtayaṃtīti śrutyarthaḥ | atra viśvataijasa prājñalakṣaṇa pādeṣu vaiśvānarahiraṇyagarbheśvarāṇāmaṃtarbhāva ca naṃtaireṣāmekatva ciṃtanaparaṃ tathā viśvādi pādānāmoṃkārāvayavabhūtamātrāṇāṃ caikatva p. 81a) ciṃtanamatra vivakṣitaṃ | tathā ca śrutiḥ pādāmātrā mātrāśca pādā iti | tathā gauḍapādīya vacanamapi | oṃkāraṃ pādaśo vidyātpādāmātrā na saṃśaya iti saṃśaya ityasyāyamabhiprāyaḥ | viśvādi pādānāmmātrāṇāṃ ca yāvatsaṃśayanivṛtiṃ ekatvaṃ ciṃtanīyamiti mātrā svarūpaṃ ca śrutyaiva darśitamakāra ukāro makāra itīti | evaṃ viśvādi pādānāṃ vaiśvānarādīnāṃ mātrāṇāṃ caikatva ciṃtanaṃ sarveṣāmeteṣāṃ niṣprapaṃca brahmātmakaturyapāde cinmātre pravilāpanārthaṃ | tatra cāyaṃ kramaḥ viśvavaiśvānarākārāṇāmekatvaṃ prathamaṃ viciṃtya paścātaijasa hiraṇyagarbho kāraṇāmekatvaṃ citayet | tata īśvaraprājñamakārāṇāmapyekatvaṃ ciṃtayet | tathā ciṃtākrameṇaiva pravilāpayet | akārādi trayamukāre ukārādi trayaṃ makāre makārādi trayaṃ cinmātre turyapāde pravilāpayet | cinmātre pravilāpya ca citaṃ tatraiva sthāpayet | ukārādau pravilāpanaṃ nāmākārādi trayamukāra vyatirekeṇa nāstī || p. 81b) tyāhārya niścaya evaṃ pratyahamuktaprakāreṇa samādhiṃ kurvato brahmasākṣātkāro bhavati | tataśca brahmaprāptyākṛtakṛtyateti māṃḍūkya śrutyabhiprāyaḥ | idaṃ sarvaṃ māṃḍūkyaśruteridaṃ saṃgraheṇa tātparya kathana parasya bhāṣyakṛdbhiḥ kṛtapaṃcīkaraṇasya vyākhyānarūpe vārtike sureśvarācāryairamihitaṃ akāramātraṃ viśvaḥ syādukārastaijasaḥ smṛtaḥ prājñomakāra ityekaṃ paripaśyet krameṇa tu | atra viśvādiṣu vaiśvānarādīnāmaṃtarabhāvaṃ siddhaṃ kṛtvā na pṛgupādānaṃ kṛtamiti maṃtavyaṃ | samādhikālāt | prāgevaṃ viciṃtyāti prayatnataḥ sthūlasūkṣmakramātsarvaṃ cidātmani vilāpayet | akāraṃ puruṣaṃ viśvamukāraṃ pravilāpayet | puruṣotra vaiśvānaraḥ | ukāraṃ taijasaṃ sūkṣmaṃ makāre pravilāpayet | atra samaṣṭisūkṣmaśarīraniyaṃtṛtayā tadupahitaḥ parameśvaraḥ sūkṣmaśabdārthaḥ | makāraṃkāraṇaṃ prājñaṃ cidātmani vilāpayet | atrāṃtaryāmīmāyāmātropādhikaḥ kāraṇaśabdārthaḥ | cidātmāhaṃ nityaśuddha buddha muktasadadvayaḥ paramānaṃdasaṃdoha vāsudevohamomiti | p. 82a) yatohaṃ cidātmāvaśeṣitaḥ | atohaṃ nitya śuddhabudhādi rūpo vāsudeva ityarthe aṃgīkārātmaka oṃkāra ityarthaḥ | iti śabdaścotaraślokānvayī jñātvā vivecakaṃ citaṃ tatsākṣiṇilāpayet | iti ukta prakāreṇa kevala cidātmānamavaśiṣṭaṃ jñātvā vivecakaṃ vilāpakaṃ taccittaṃ sākṣiṇi yathokte vāsudeve vilāpayet sthāpayedityarthaḥ | cidātmani vilīnaṃ ca taccitaṃ naiva cālayet | pūrṇa bodhātmanāsīnaṃ pūrṇācala samudravat | cirakālaṃ samādhiṃ kuryāditi vārtikārthaḥ | evaṃ samāhito yogī śraddhābhakti samanvitaḥ | jitendriyojita krodhaḥ paśyedātmānamadvayaṃ ādimadhyāvasāneṣu duḥkhaṃ sarvamidaṃ yataḥ tasmātsarvaṃ parityajya tatvaniṣṭho bhavet sadā yatpa * * tvaniṣṭāvyatiriktaṃ puruṣārtha sādhanatvena lokaśāstrasiddhaṃ sarvaṃ kālatrayepi duḥkhāvinā bhūtaṃ tasmātsarvaṃ vidhināsaṃnyasya uktarītyātatvaniṣṭāṃ samādhi lakṣaṇāṃ kuryādityarthaḥ | tadevāha | imāṃ vidyāṃ prayatnena yogīsaṃdhyāsu sarvadā | samabhyasedihāmutrabhogānāsa || p. 82b) ktadhīssudhīriti | imāṃ samādhilakṣaṇāṃ vidyāṃ sudhīrāstikatamo virakto bhūtvā saṃdhyāsūpakramya sadābhyasedityarthaḥ | yaḥ paśyet sarvagaṃ śāṃtasanaṃtātmānamadvayaṃ | na tena kiṃcidāptavyaṃ jñātavyaṃ vāvaśiṣyate || kṛtakṛtyo bhaved vidvān jīvanmukto bhavet sadā | avidyā timirātītaṃ sarvābhāsavivarjitaṃ || ānaṃdamamalaṃ śuddhaṃ manovācāmagocaraṃ | vācyavācakanirmuktaṃ heyopādeya varjitaṃ || prajñānaghanamānaṃdaṃ vaiṣṇavaṃ padamaśruta | iti || ābhāsapadaṃ cidābhāsaparaṃ vācyāḥ viśvādayaḥ vācakāḥ ākārādayaḥ prakṛtatvāt heyaṃ duḥkhaṃ upādeyaṃ viṣayasukhamityarthaḥ | tathā māṃḍūkya śrutau samādhiniṣṭā vivakṣāmabhipretyagauḍapādīyepyuktaṃ | yuṃjīta praṇave cetaḥ praṇavo brahmanirbhayaṃ | praṇave nityayuktasya na bhayaṃ vidyate kvacit || iti saṃkṣepaḥ | nanu śravaṇādi rūpasāṃkhyamārgeṇaiva tatvapratipati saṃbhavāt kiṃ mumukṣoryoga vidhinetyata āha | pratipatisau kāryāpeti | yasya mumukṣossanyāsinaḥ | buddhimāṃdyādvākauśalasatvepi p. 83a) nyāya vyutpādana kuśalācāryādyabhāvādvāsāṃkhyamārgo na saṃbhavatīti tasyānāyāsena brahmatatva pratipatti sādhanatayā budhipūrvaka pravilāpana krameṇa samādhi vidhānaṃ māṃḍūkyādau uktaṃ māṃḍūkyatāpanīya paṃcīkaraṇādau vihita brahmopāsanaṃ prakṛtyadhyānadīpe || itthameva bhagavatpādairgauḍapādīya vivaraṇe vyākhyātaṃ dṛk dṛśya viveke tu citradīya vyutpāditaṃ kūṭasthaṃ jīvakoṭāvaṃtarabhāvya cittraividhya prakriyaivālaṃbiteti viśeṣaḥ | tatra hyuktaṃ jalāśaya taraṃga budbuda nyāyenoparyuparikalpanājjīvastrividhaḥ | pāramārthiko vyāvahārikaḥ prātibhāsikaśceti | tatrāvachinnaḥ pāramārthiko jīvaḥ || śrīvidyāraṇya gurubhiradhikārī darśitaḥ | atyaṃta buddhimāṃdyādvāsāmagryāvāpyasaṃbhavāt | yo vicāratna labhate | brahmopāsītasoniśamiti | avyākṛtasyeti | anabhivyakta jagadvā vinā avyākṛtapadena lakṣaṇayā parameśvarastatra tatra vyavahṛta iti kṛtvā tena tannirdeśaḥ kṛtaḥ māṃḍūkya śrutyuktānaṃdamayasya īśvaratvavacanaṃ tadabheda vivakṣayetyetat māṃḍūkya śrutivyākhyāna rūpasya gauḍapādīyasya vivaraṇarūpe bhāṣye bhāṣyakārairevoktamityāha | ityameveti | p. 83b) śrīvidyāraṇa gurubhiścitra dīpe svoktaṃ ciccāturvidhyaṃ vihāya graṃthāṃtare jīva īśo viśuddhā ciditi vṛddhavacanasiddhaṃ traividhyamevāvalaṃvya jīvasya traividhyākhyo viśeṣa ukta ityāha | dṛk dṛśya viveketviti | tu śabda ukta viśeṣārthakaḥ kūṭasthasya jīvakūṃṭāvaṃtarbhāvameva darśayati | tatreti | dṛk dṛśya vivekākhya graṃtha ityarthaḥ | hi śabdaḥ prasiddhi dyotakaḥ jalāśaya taraṃgeti | yathā samudrādi jalāśaye taraṃgā uparibhāvena tiṣṭhaṃti teṣu coparibhāvena budbudāstiṣṭaṃti idaṃ prasiddhamiti hi śabdārthaḥ nyāyo dṛṣṭāṃtaḥ | evaṃ kūṭasthasyoparivyāvahārikāṃtaḥkaraṇapratibiṃbarūpo yāvadvyāvahāramanuvartamāno vyāvahārika jīvaḥ kalpyate | tasya coparibhāvena svapnakāle vāsanāmaya prātibhāsika rathādi vadvāsanāmayāṃtaḥkaraṇapratibiṃbarūpaḥ prātibhāsika jīvaḥ kalpyata ityarthaḥ | tatreti trividhajīvamadhya ityarthaḥ | avachinna iti | dehadvayāvachinnakūṭastha caitanyarūpa ātmā pāramārthika jīva ityarthaḥ | ahaṃ brahmāsmīti mahāvākyeṣu | jīvabrahmaṇorabhedaḥ | pratipādyate sa ca pāramārthika jīvakalpane sati nirvahati | anyathā vyāvahārika prātibhāsika jīvayośśu || tasminnavacchedakasya kalpitatvepi avachedyasya tasyākalpitatvena brahmaṇā bhinnatvāt | tamāvṛtyasthitāyāṃ māyāyāṃ kalpiteṃtaḥkaraṇe p. 84a) cidābhāsyeṃtaḥkaraṇa tādātmyāpatyāhamityabhimanyamāno vyāvahārikaḥ | tasya māyikatvepi yāvadvyavahāramanuvṛteḥ | svapne tamapyāvṛtyasthitayā māyāvasthābhedarūpayā nidrayā kalpite svāpna dehādāvamabhimānīprātibhāsikaḥ || ktirūpyādivatsvarūpato mithyātvena satyabrahmābhedāyogāt dehadvayāvachinnakūṭastha rūpapāramārthika jīvasyatvavacchedakībhūta deha dvayasya kalpitatvepi svataḥ satyatvāt | saṃbhavati brahmābheda iti pāramārthika jīvakalpanāyāḥ prayojanaṃ darśayati | tasminniti | avachinna jīva ityarthaḥ | vyāvahārika jīvaṃ nirūpayati | tamiti | kūṭasthamātmānamāvṛtyāvighāyāṃ sthitāyāṃ satyāṃ kūṭasthātmani kalpitaṃ yadaṃtaḥkaraṇaṃ tatra yaścidābhāsaḥ vyāvahārika jīva ityarthaḥ | taduktaṃ kūṭasthe kalpitā buddhistatra citpratibiṃbaka iti | ahamityabhimanyamāna iti | ahamityovakārakābhimānakartetyarthaḥ | nanvahamākāravṛtirūpeṇa pariṇamamāneṃtaḥkaraṇa evāhamabhimānavatvaṃ yuktaṃ na tu citpratibiṃbasyāta āha | aṃtaḥkaraṇeti | tasya vyāvahārikatve yuktimāha | tasyeti | na ca vyāvahārika jīvemānābhāva iti vācyaṃ | ahaṃkartā bhoktetyādi rūpāhamanubhavasya tatra mānatvātkartṛtva bhoktṛtvādyātmasaṃsārāśrayatvasyānyatrāyogācca | na cāṃtaḥkaraṇe tatsaṃbhavaḥ tasya cidābhāsa śūnyasya caitanya dharmatvena prasiddhakartṛtvādyā p. 84b) śrayatvāyogāt | cidābhāsasya tu cetanātmapratibiṃbatayā mithyābhūtasyāpi cetanatva vyavahārayogyatvena taddharmāṇāṃ cetana dharmatva prasiddhi virodhābhāvāt | pāramārthika jīvasya ca saṃsārā śrayatvaṃ na saṃbhavati tasya kūṭasthatvāditi bhāvaḥ | tamapīti | vyāvahārikajīvamapītyarthaḥ | vyāvahārika jīvo hi jāgraddaśāyāmātmānaṃ brāhmaṇaṃ devadettaṃ yajñadatta putraṃ viṣṇubhaktasmanyate svāpna jīvastu svapnāvasthāyāmātmānaṃ kṣatriyaṃ viṣṇuśarmanāmānaṃ nārāyaṇa putraṃ mahādeva bhaktaṃ manyate | ato jāgrajjīvasyāvaraṇaṃ siddhaṃ prātibhāsika jīveka || svaprapaṃcena saha tat draṣṭurjīvasyāpi prabodhe nivṛteriti | evamete pratibiṃbeśvara vādināṃ pakṣe bhedādarśitāḥ | vivaraṇānusāriṇastvāhuḥ vibhedajanake jñānenāśamātyaṃtikaṃ gate | ātmano brahmaṇo bhedamasaṃtaṃkaḥriṣyati iti smṛtyā ekasyaivājñānasya jīveśvara vibhāgopādhitva pratipādanādbiṃba pratibiṃbabhāvena jīvena jīveśvarayorvibhāgaḥ nobhayorapi pratibiṃbabhāvenopādhidvayamaṃtareṇobhayoḥ pratibiṃbatvā yogāt || lpakamāha | nidrayeti | nanu māyāyāssarvakalpakatvābhyupa p. 85a) vāmātkathaṃ nidrāyāḥ kalpakatvamapasiddhāṃtāpaterityāśaṃkya nidrāyāstadavasthārūpatvābhyupagamānnokta doṣa ityāśayenāha | māyeti | na ca nidrāyā māyā lakṣaṇābhāvāt kathaṃ tadavasthā viśeṣarūpatvamiti vācyaṃ | āvaraṇavikṣepa śaktimatvaṃ hi māyā lakṣaṇaṃ tasya lakṣaṇasya jāgrajjivāvarikāyāṃ svāpnajagadātmaka vikṣepakāriṇyāṃ ca nidrāyāmakṣa tatvāditi bhāvaḥ | prātibhāsika jīvakalpanāyāḥ prayojanamāha | svāpnadehādāviti | vyāvahārika jīvasyābda tatvena svapnakāle ahamabhimāanakartṛtvāsaṃbhavāditi bhāvaḥ | tasya prātibhāsikatve hetumāha | svapnaprapaṃceneti prabodhakāle brāhmaṇohaṃ na kṣatriya ityādi rūpeṇa bodhena svapna dṛṣṭuḥ kṣatriyādi rūpasya bādhānubhavāditi bhāvaḥ īśvaraviṣaye ukta vakṣyamāṇa prakārabheda jñānārthamupasaṃharati | evamiti | biṃbacaitanyameveśvaro na pratibiṃbaviśeṣa iti vakṣyamāṇaviśeṣārthakastu śabdaḥ vibhedajanakatvaṃ jīveśvarabhedasthitiprayojakatvaṃ vivakṣitaṃ na tu yathāśrutaṃ tadbhedasyānāditvābhyupagamāt | ātyaṃtikamiti svāya pralayādau ajñānakāryanāśena tatkāraṇājñānasyāpi nāśosti pariṇāmapariṇāminorabhedāt sa cājñānanāśo nātyaṃtikaḥ | punarutthānāt | muktau tu tatvajñānena svarūpeṇāpi nāśosti sa cātyaṃtikaḥ | punarutthānābhāvāditi matvā ajñānanāśasyātyaṃtikaṃ viśeṣaṇaṃ dattaṃ | yadvā jīvanmuktikāle ajñānasyāvaraṇāṃśena nāśepi vikṣepāṃśanāśā bhāvādanātyaṃtikassanāśaḥ p. 85b) videha muktau tu ātyaṃtiko jñānanāśa iti tadabhiprāyaṃ tadviśeṣaṇamiti bhāvaḥ pratibiṃbatvāyogāditi | na ca jīvaiśāvābhāsena karoti māyā cāvidyā ca svayameva bhavatīti śrutyā ubhayoḥ pratibiṃbatva pratipādanavirodha iti vācyaṃ | pratibiṃbatvavadbiṃbatvasyāpi kalpitatayā śrutigatābhāsapadena pratibiṃbadbiṃbasyāpi grahaṇopapateḥ || tatrāpi pratibiṃbo jīvaḥ biṃbasthānīya īśvaraḥ tathā satyeva laukika biṃbapratibiṃba dṛṣṭāṃtena svātaṃtryamīśvarasya tatpārataṃtryaṃ jīvasya ca yujyate || nanu loke pratibiṃbatva viśiṣṭamukhe mukhābhāsatva vyavahārāt | biṃbatva viśiṣṭamukhe tathā vyavahārābhāvādābhāsapadaṃ mukhyavṛtyā biṃbacaintanyaṃ pratipādayituṃ na śaknotīti khalu pratibiṃbavadbiṃbasyāpi viśiṣṭarūpeṇa kalpitatayā kalpitatvaguṇayogena biṃbaparamābhāsa padaṃ vaktavyaṃ | tacca na saṃbhavati sakṛduccaritasyābhāsa padasya mukhyavṛtyā pratibiṃba paratvaṃ guṇavṛtyā biṃbaparatvamiti kalpanasya cyutpati viruddhatvāt | na cājahallakṣaṇayā ābhāsa padasya biṃbapratibiṃbobhaya paratvābhyupagamenāyaṃ virodha iti vācyaṃ | ubhayorapi pratibiṃbarūpatāmādāyābhāsa padasya mukhyārtha paratva saṃbhave sati lakṣaṇākalpanāyā evanirmūlatvāditi ceducyate | yathā śrutaṃ p. 86a) jīveśayorubhayorapi pratibiṃbarūpatvaṃ na saṃbhavati | biṃbabhūtacaitanyasya sūryavadekatvena upādhibhedaṃ vinā pratibiṃba dvayā saṃbhavāt | na ca māyā cāvidyā ca svayameva bhavatīti vākyaśeṣeṇamāyā vidyārūpopādhidvaya pratipādanātna pratibiṃbadvayānupapatiriti vācyaṃ tena svayaṃ śabdopātāyāḥ prakṛtamūla prakṛtermāyātvā vidyātvalakṣaṇarūpabheda pratipādanepi pratibiṃbadvayāpekṣitopādhi dvayā pratipādanānmāyāvidyayoḥ svarūpato bhedasya siddhāṃta viruddhatvācca | tasmādyathā śrutāsaṃbhavādekasyaivājñānasya jīveśa vibhāgaprayojakatva pratipādaka smṛtyanurodhācca jīveśāvābhāsena karotīti śrutāvābhāsapadamajahallakṣaṇayā biṃbapratibiṃbobhayaparamiti vivaraṇānusāriṇāmāśaya iti | tatrāpīti | biṃbapratibiṃbayorubhayormadhyepītyarthaḥ | tatra yuktimāha | tathā satyeveti | biṃba caitanyasyaiveśvaratvābhyupagame satītyarthaḥ | svātaṃtryamiti | eṣa sarveśvara eṣa bhūtādhipatirityādi śruti siddhamiti śeṣaḥ | tatpārataṃtryamiti eṣa hyeva sādhukarmakārayati | ya ātmānamaṃtaroyamayati īśvaraprerito gacchetsvargaṃ vāśvabhrameva vetyādi śrutismṛti siddhamiti śeṣaḥ || pratibiṃbagatāḥ paśyanṛjuvakrādi vikriyāḥ pumān krīḍedyathā brahmatathā jīvastha vikriyā iti kalpatarūktarītyālokavatulīlā p. 86b) kaivalyamiti sūtramapi saṃgacchate | ajñānapratibiṃbitasya jīvasyāṃtaḥkaraṇarūpo jñāna pariṇāmabhedoviśeṣābhivyakti sthānaṃ sarvataḥ prasṛtasya savitṛprakāśasya darpaṇa iva || laukika dṛṣṭāṃtameva kalpataruślokodāharaṇena darśayati | pratibiṃbagatā iti | yathāloke kaścitpuruṣaḥ svapratibiṃbagatāḥ ṛjuvakrādi vikriyāḥ biṃbabhūta svaprayuktāḥ paśyan krīḍati tathā brahmāpi jīvastha vikriyāḥ prāṇikarmānusāreṇa svaprayuktāḥ paśyan krīḍatīti yojanākalpatarūktarītyā īśvarasya svātaṃtrya pratipatyupayoginyeśvarasya svātaṃtrya pratipādakaṃ sūtramapi saṃgacchata ityarthaḥ | sūtrārthastu īśvarasyāpta kāmatvena prayojanoddeśābhāvāt | sṛṣṭyādi vyāpāreṣu pravṛtirna saṃbhavatīti pūrvapakṣavyāvṛtyarthakastu śabdaḥ īśvarasya sṛṣṭyādi pravṛtilakṣaṇakriyā kevalaṃ prayojanoddeśaṃ vinaiva līlālokavat | yathā loke sārvabhaumādessarvairmānuṣaiḥ bhaugaissaṃpannatamasya prayojanābhisaṃdhiṃ vinaiva krīḍā dṛśyate tadvat | kiṃ ca īśvarasya prayojanoddeśābhāvepi svabhāvādevasṛṣṭyādi pravṛtirupapadyate | dṛśyate hi sukhodrekānubhava prayuktāhāsagānādi rūpāprayojanoddeśarahitā līlāprāṇināṃ svābhāvikī p. 87a) na hi tatra prayojanamapi saṃbhāvayituṃ śakyate | duḥkhodrekerodana vatsukhodrekehāsagānādeḥ prayojanarahitasya sarvānubhava siddhatvāt | ata eva hasita rudritādiṣu kāraṇameva pṛcchati na prayojanaṃ | uktaṃ ca māṃḍūkya śrutau | devasyaiṣa svabhāvoyamāptakāmasya kāspṛheti | eṣaḥ sṛṣṭyādi vyavahāra ityarthaḥ | kiṃ ca svapna sṛṣṭivanmāyāmayī prapaṃca sṛṣṭirasmābhirupeyate | na ca tatra prayojana praṣṇonyāyyasvapnasṛṣṭau prayojana praṣṇādarśanāditi bhāvaḥ | nanu yadyajñānaṃ jīvasyopādhistarhi vyarthamaṃtaḥkaraṇasya jīvopādhitvavarṇanaṃ sūtrabhāṣyādiṣu tatrāha ajñāneti | viśeṣābhivyakti sthānamiti | avidyā pratibiṃba caitanyarūpasya suṣupti sādhāraṇasya pramātṛtva kartṛtva bhoktṛtvādi viśeṣarūpeṇayā abhivyaktirupalabdhistasyāḥ sthānamupādhirityarthaḥ || p. 87b) atastasya tadupādhikatva vyavahāropi naitāvatāḥ jñānopādhiparityāgaḥ aṃtaḥkaraṇopādhiparichinnasyaiva caitanyasya jīvatve yoginaḥ kāyavyūhādhiṣṭhānatvānupapateḥ || etaduktaṃ bhavati | kartṛtvādi dharmāṇāṃ kevalājñānapariṇāmatvā bhāvena tadupādhimātrānnajīvasya kartṛtvādi dharmarūpaviśeṣalābhaḥ kiṃ tu kartṛtvādi viśeṣa vadaṃtaḥkaraṇa tādātmyādhyāsādevatallābha iti na tadupādhinirūpaṇaṃ vyarthamiti | ata iti | aṃtaḥkaraṇasya viśeṣābhivyakti sthānatvābhyupagamādityarthaḥ | vyavahāropīti | kāryopādhirayaṃ jīva iti śrutau sūtrabhāṣyādiṣu ceti śeṣaḥ | vibhedajanake jñānenāśamātyaṃtikaṃ gate | ātmano brahmaṇobhedamasaṃtaṃkaḥ kariṣyatīti viṣṇupurāṇavacane jīvasyājñānopādhikatva vyavahāravadityayerarthaḥ | nanu kāryopādhirayaṃ jīva iti śruti valādajñānopādhi parityāga ucitaḥ kāryopādhikatvaviśeṣaṇasya kāraṇopādhikatva vyāvartakatvādityāśaṃkya smṛtivirodhānna tasya kāraṇopādhivyāvartakatvamaye yata ityāśayenāha | naitāvateti | śrutau kāryopādhikatvaviśeṣaṇamātreṇetyarthaḥ | nanu śruti virodhe smṛterevānyathā nayanamucitaṃ | tat nayanaprakāra śretthaṃ p. 88a) smṛtāvajñānapadaṃ tatkāryāṃtaḥkaraṇaparaṃ jīvopādhyaṃtaḥkaraṇasya nātātvepyajñāna ityeka vacanaṃ jātyabhiprāyaṃ tathā cāṃtaḥkaraṇāvachinna ātmājīvastadanavachinna ātmā īśvara iti jīvabrahmavibhāgaprayojakamaṃtaḥkaraṇamiti smṛtyartho bhaviṣyatīti imāmāśaṃkāṃ nivartayituṃ kāryopādhimātrasya jīvatopādhitvaṃ nirākaroti | aṃtaḥkaraṇopādhi parichinnasyaiveti nājñānopādhikasyaityeva kārārthaḥ | anupapateriti kāyavyūhādhiṣṭhānaṃ hi yugapadanekaśarīra niyaṃtṛtvaṃ tacca yogino yogaprabhāvānnirmiteṣu sarvaśarīreṣu yugapadavathitasya vaktavyaṃ | nacāṃtaḥkaraṇāvachinnarūpasya yoginastatsaṃbhavati tasya parichinnatādakṣānasya jīvopādhitve tu tatsaṃbhavati tasya vyāpakatvena tadupādhikasya yogijīvasya yugapatsarvaśarīreṣu sannidhānopapatestathā ca śrutyapekṣayāsmṛterdurvalatvepi kāyavyūhādhiṣṭānvānupapati sahitasmṛterbalavatvāt tadanurodhena kāryāpādhirayaṃ jīva iti śrutau kāryopādhipadaṃ svarūpakathanamātra paraṃ na kāraṇopādhi vyāvartaka viśeṣaṇa paramiti bhāvaḥ || na ca yogaprabhāvāt | yoginoṃtaḥkaraṇaṃ kāya p. 88b) vyūhābhivyakti yogyaṃ vaipulyaṃ prāpnotīti tadavachinnasya kāya vyūhādhiṣṭhānatvaṃ yujyata iti vācyaṃ | pradīpavadāveśastathā hi darśayatīti śāstropāṃtyādhikaraṇabhāṣyādiṣu kāyavyūhe pratidehamaṃtaḥkaraṇasya cakṣurādi vadbhinnasyaiva yogaprabhāvāt sṛṣṭerupavarṇanāt || vaipulyamiti vyāpakatvamityarthaḥ | adhiṣṭhānatvamiti prerakatvamityarthaḥ | pradīpavaditi | yathā ekasya pradīpasyāneka vartikāveśaḥ tathā yogino yoga prabhavādanekeṣvekadā āveśaḥ yadyupi pradīpasya vartyāviṣṭadīpānāṃ ca bhedosti yoginastu sarvadeheṣvaikyamiti dṛṣṭāṃtadārṣṭāṃtikayorvaiṣamyamasti | tathāpi dīpatvajātyabhedaṃ vyaktiścāropyatayoḥ saṃgatiravagaṃtavyā tathāhi darśayati śrutirekasya yoginonekadhābhāvaṃ sa ekadhā bhavaṃti tridhā bhavati paṃcadhā saptadhetyādikā na ca yogino yugapadaneka śarīreṣvavasthānamaṃtareṇa śrutisiddhānekadhā bhāva upapadyata iti sūtrārthaḥ | sṛṣṭerupavarṇanāditi | tathā ekasyaivāṃtaḥ karaṇasya kāyavyūhābhivyaktiyogyavaipulyābhyupagame bhāṣyādi virodha iti bhāvaḥ | atra p. 89a) yadyapi yogino nijasiddhāṃtaḥkaraṇameva yogaprabhāvādvaipulyaṃ prāpyasvāvachinnacaitanyarūpasya yoginaḥ kāya vyūhādhiṣṭhāna bhogādikaṃ ghaṭayatītyeva bhāṣyādīnāṃ tātparyaṃ vaktumucitaṃ na tu yathā śrutaṃ nānāṃtaḥkaraṇasarge āgaṃtukānekāṃtaḥkaraṇasṛṣṭyupagame asatkāryavādāpātāt kalpanāgauravācca hiraṇyagarbhādīnāṃ yogaprabhāvādevāṃḍavyāpi samaṣṭyāṃtaḥkaraṇābhyupagamācca | na hi hiraṇyagarbhādīnāṃ pūrvajanmaniyajamānāvasthāyāṃ tadīyāṃtaḥkaraṇānāṃ vyāpitve pramāṇamasti | tathā satyasmadādyaṃtaḥkaraṇānāmapi vyāpitvāpateḥ bhāṣyādiṣu aṃtaḥkaraṇasṛṣṭivarṇanasyamatāṃtarābhiprāyatvopapateśca eṣaiva ca yogaśāstreṣu yogināmaneka śarīrayogaprakriyeti bhāṣye evamatāṃtaropadarśanāt | yogaśāstreṣveva ca eṣya prakriyeti | eva karānvayopapatestathāpi | śāstropāṃtyādhikaraṇa yathā śrutabhāṣyādyabhiprāyeṇedaṃ dūṣaṇamiti maṃtavyaṃ || pratibiṃbe biṃbādbhedamātrasyādhyastatvena svarūpeṇa tasya satyatvāt | na pratibiṃbarūpa jīvasya muktānvayā saṃbhava iti | na tadatirekeṇa p. 89b) muktānvayāvachinnarūpajīvāṃtaraṃ vā pratibiṃbajīvātiriktaṃ jīveśvara vilakṣaṇaṃ kūṭastha śabditaṃ caitanyāṃtaraṃ vā kalpanīyaṃ avināśīvāre'yamātmeti śravaṇaṃ jīvasya tadupādhinivṛtau pratibiṃbabhāvāpagamepi svarūpaṃ na vinaśyatītye tatparaṃ na tadatirikta kūṭastha nāma caitanyāṃtaraparaṃ || vastutastu aṃtaḥkaraṇāvachinna caitanyaṃ jīvastadanavachinnamīśvara iti pakṣe aṃḍāṃtargata caitanyasya sarvātsanā tadavachedādanavachiva caitanyarūpeśvarasthāṃḍādvadbahireva satvaṃ syādi vakṣyamāṇadūṣaṇe tātparyaṃ | yadi vā navachinna caitanmīśvara ityanena nirupādhikaṃ caitanyamīśvara iti vivakṣitaṃ tadā tasya sarvatra satvenāṃḍādbhireva satvāpati doṣābhāvepi kāraṇopādhirīśvara iti śruti virodhaṃ doṣo durvārastasmātkāraṇopādhikatvamīśvaravajjivasyāpyupagaṃtavyaṃ smṛtyanusārāditi sthitaṃ yattu citradīpe pratibiṃbacaitanyarūpa jīvasya svarūpato mithyātvā tasya muktyanvayāyoga iti tadanvayayogyaṃ kūṭastha nāmakaṃ jīveśvaravilakṣaṇaṃ kiṃciccaitanya parikalpya p. 90a) ciccāturvidhyaṃ darśitaṃ | yadapi ca dṛk dṛśya viveke pratibiṃba mithyātvamevāśritya muktyanvayā yāvachinna caitanyasya pāramārthika jīvatvaṃ kalpitaṃ tadubhayamapyayuktaṃ | biṃbapratibiṃbayorbhedamātrasya kalpitatayā svatastayorbhede mānābhāvādityāśayenāha | pratibiṃbe biṃbāditi | svarūpasya kalpitatva vyavachedo mātra śabdārthaḥ | na tadatirekeṇeti | pratibiṃbajīvātirekeṇa jīvāṃtaraṃ vā kūṭastha śabdita caitanyāṃtaraṃ vā na kalpanīyamiti saṃbaṃdhaḥ | evaṃ vyāvahārika jīvātirekeṇa prātibhāsika jīvopi na kalpanīyaḥ pramāṇābhāvānnavavyāvahārika jīvasya svapnakāle āvṛtatvena tasya tadā vyavahartṛtvānupapatistatkalpane pramāṇamiti vācyaṃ | jīvacaitanya āvaraṇābhāvasya sākṣinirūpaṇāvasare vakṣyamāṇatvena jāgrajjivasya svapnepi vyavahārakartṛtvopapateḥ yohaṃ svapne śrīkṛṣṇamadrākṣaṃsa evedānīṃ jāgratpunaḥ taṃ smarāmīti jāgratsvapnadṛṣṭorabhedapratyabhijñānāt saṃskārodbodhābhāvādi kāraṇavaśādeva kadācidbrāhmaṇatvādyapratītyupapateśca na ca svaprapaṃcena saha tadṛṣṭurvādha darśanaṃ prātibhāsika jīvakalpane pramāṇamiti vācyaṃ | prabodhakālenāhaṃ kṣatriya ityādi rūpavādha || p. 90b) jīvopādhināṃtaḥkaraṇādināvachinnaṃ caitanyaṃ biṃbabhūta īśvara evayovijñānetiṣvannityādi śrutyā īśvarasyaiva jīvasannidhānena daṃtaryāmi bhāvena vikārāṃtaravasthāna śravaṇāditi || ka pratyayasyātmanyāropita kṣatriyatvādi mātrabādhakatvena svapnadraṣṭrarvādhatvā bhāvādanyathā pūrvodāhṛta draṣṭraikya pratyabhijñā na virodhātasmātprātibhāsika jīvakalpanamapi prāmāṇikaṃ na bhavatīti bodhyaṃ | yadapi ciccāturvidhyavādibhiruktaṃ tānyevānuvinaśyati avināśī vā areyamātmeti vākyābhyāṃ prakṛte prajñāna ghanātmani vināśitvāvināśitvarūpaviruddhadharmadvayapratipādanātadupapataye vināśi pratibiṃba vyatirekeṇa vināśarahita kūṭastha caitanyaṃ sidhyatīti tadapi maṃdaṃ | avidyāpratibiṃbacaitanyarūpe jīva eva pratibiṃbatvarūpaviśeṣaṇāṃśatāśābhiprāyeṇa vināśavacanasya viśeṣya caitanyāṃśābhiprāyeṇa vināśābhāva pratipādakavacanasya copapatau dharmibheda kalpanasya gauravuparāhatatvādityāśayenāha | avināśīveti | nvanvavidyāpratibiṃbo jīvastatbiṃba īśvaraḥ biṃbapratibiṃbānugatacaitanyaṃ śuddhacaitanyamiti vivaraṇapakṣe deha p. 91a) dvayopādānatayā tadachinnasya pāramārthika jīvanāmakatayā kūṭastha nāmakatayā ca ciccāturvidhyavādibhiraṃgīkṛtasya caitanyasya kutrāṃtarbhāva upeyanena tāvajjive śuddhacaitanyevāṃtabhīvaḥ saṃbhavati tayorupādānatvābhāvena dehadvayopādānakūṭasthasya tayoraṃtarbhāvāyogānnāpi biṃbabhūteśvare tasyāṃtarbhāvaḥ saṃbhavati īśvarasya jīva tadupādhyaṃtaḥkaraṇādi sannihitatayā dehādi vikāreṣvavasthāne pramāṇābhāvāt | kūṭasthanāmaka caitanyasya ca kūṭasthavādibhistathā tvāṃgīkārādityata āha | jīvopādhineti | avidyāpratibiṃbarūpajīvasya viśeṣābhivyakti prayojakaupādhinetyarthaḥ | prāṇacakṣurādikamādi padārthaḥ | īśvara evati | na śuddhaṃ brahmanāpi pratibiṃbarūpajīva ityeva kārārthaḥ | cetanācetanātmaka nikhilaprapaṃcopādānatva pratipādaka śrutismṛti sahasrasya biṃbabhūteśvarasya dehādyupādānatayā dehādi vikāreṣvaṃtaravasthāne pramāṇatvāt | kūṭasthasya ca tato bhede mānābhāvāditi bhāvaḥ na kevalamupādānatvapratipādakaśāstrameva tatra pramāṇaṃ kiṃ tu cetanācetanātmaka sakalajaganniyaṃtṛtva pratipādakamaṃtaryāmi brāhmaṇamapi biṃbabhūteśvarasya p. 91b) vikāreṣvaṃtaravasthane pramaṇamityāha | yo vijñāne tiṣṭhannityā || anye tu rūpānupahita pratibiṃbo na yuktaḥ sutarāṃ ca nīrūpe gaganapratibiṃbodāharaṇamayyayuktaṃ || diśrutyeti | vijñānādaṃtaroyaṃ vijñānaṃ na vedayasya vijñānaṃ śarīraṃ yo vijñānamaṃtaroyamayatītyādi vākyamādi padena gṛhyate | atra vijñānapadaṃ jīvaparaṃ bṛhadāraṇyake | mādhyaṃdimapāṭheya ātmani tiṣṭhanniti paryāya sthāne kāṇvapāṭhe yo vijñāne tiṣṭhanniti paryāyāmnā na darśanena kāṇvapāṭhe vijñānapadasya ātmapada samānārthakatvāvagamādātmapadaṃ cātra jīvaparaṃ tasya tatra rūḍhatvādātmapadasya jīveśvara sādhāraṇatvepi niyamyatvaliṃgena prakṛte jīvaparatvāvaśyaṃ bhāvāditi bhāvaḥ | jīvasannidhāneneti | īśvarasya jīvādi niyaṃtṛtvaṃ hi vyavahita rājādeḥ prajāniyaṃtṛtvavatra bhavati | kiṃ tu niyamya jīvādi sannidhānenaiva ya ātmani tiṣṭhanniti sannidhānapratīterityarthaḥ | aṃtaryāmi brāhmaṇavākyagrahaṇaṃ smṛterapyupalakṣaṇaṃ | tathā ca bhagavadgītā smṛtiḥ īśvarassarvabhūtānāhṛddeśerjjanatiṣvati | bhrāmayan sarvabhūtāniyaṃtrārūḍhāni p. 92a) māyayeti | bhūtāni prāṇinaḥ yaṃtraṃ śarīraṃ tadārūḍhatvaṃ tatrāhaṃ mamābhimāna navatvaṃ bhrāmayanniti karmānusāreṇa pravartayannivartayatyarthaḥ | īśvarasya niyaṃtṛtvaṃ māyopādhikameva na vāstavamityāśayena māyayetyuktaṃ | evaṃ caitanyasya pratibiṃbatvamupagacchatāmmatabhedena jīveśvara vibhāgo darśitaḥ | idānīṃ tadamanabhyupagaṃtṝṇāṃ matena jīvādi svarūpaṃ darśayituṃ caitanyasya pratibiṃbaṃ nirākaroti | anyetiti | rūpānupahiteti | loke rūpavata eva caṃdrādeḥ pratibiṃbo dṛśyatena rūparahitasya vāyvāderiti vyāpti darśanānnīrūpa caitanyasya pratibiṃbatvāsaṃbhava ityarthaḥ | itaśca caitanyasya na pratibiṃbatva saṃbhava ityāha | sutarāṃ nīrūpa iti avidyāṃtaḥkaraṇādāviti śeṣaḥ | rūpavat eva dravyasya pratibiṃba iti niyamasya vakṣyamāṇarītyāgagane vyabhicāra satvepi rūpavatyevopādhau pratibiṃba iti niyamasya na kvacidapi vyabhicāra iti matvāsutarāmityuktaṃ | nanu nīrūpagaganasya kūpajalataṭākādau pratibiṃbānubhavānnirūpa dravyasya pratibiṃbābhāva iti niyamo nāstītyāśaṃkyāha | gaganeti | kūpajalādau tāvadā lokapratibiṃbassaṃpratipannastasmin gaganapratibiṃbatvabhramo lokānāmiti kalpyatena tu vastutaḥ tatra gagana pratibiṃbosti ukta p. 92b) niyama virodhāt || gaganābhogavyāpini savitṛkaramaṃḍale salile pratibiṃbite gaganapratibiṃbatva vyavahārasya bhramamātramūlakatvāt | dhvanauvarṇapratibiṃbatvavādopyuktaḥ vyaṃjakatayā sannidhānamātreṇa dhvani dharmāṇāmudāttatvādanāṃ varṇeṣvāropopaterdhvanervarṇa pratibiṃbopādhikatva kalpanāyāniḥpramāṇakatvāt || bhramaprayojakaṃ doṣamāha | gaganābhogavyāpinīti ābhogo vistāraḥ gagano paribhāge vyāpyavartamānasya savitṛkiraṇamaṃḍalāderjale pratibiṃbadaśanātadanugaganasya jale pratibiṃba bhrama ityarthaḥ | nanu yathā vahirnīlaṃ nabhaḥ viśālaṃ nabha ityādi rūpeṇa gaganamanubhūyate | evaṃ kūpataṭākādi jalepi nīlaṃ nabho viśālaṃ nabha ityādirūponubhavassarva saṃpratipannaḥ | na ca kūpajalādau pratīyamānavaiśālyādi yuktāṃ nabho vastutosmi | ataḥ pratibiṃbarūpameva | tatra dṛśyamānaṃ nabho bhavatīti vaktavyaṃ | tataśca kathaṃ gagana pratibiṃbāpalāpaḥ kriyate | na ca nīrūpasya p. 93a) pratibiṃbāsaṃbhavāditi vācyaṃ | rūpasaṃkhyā parimāṇādernīrūpasyāpi pratibiṃba darśanānna ca dravyatvamapi viśeṣaṇaṃ vivakṣitamiti vācyaṃ | siddhāṃte dravyaguṇādi paribhāṣāyā anubhyupagamātadabhyupagamapi gaganapratibiṃbānurodhena na rūpopahita dravyasya pratibiṃbaḥ tadupahitatvaṃ ca vastutaḥ svagatarūpeṇa svasminnāropita rūpeṇa veti niyamakalpanopapateśca | tathā ca bahirāropita nailyādi viśiṣṭagaganasya jalādau pratibiṃbābhyupagamena kiṃcidbādhakaṃ na ca jalādau saṃpratipannālokapratibiṃbātirikta gaganapratibiṃbābhyupagame gauravameva bādhakamiti vācyaṃ | ālokapratibiṃbe gaganapratibiṃbatva bhramābhyupagamepi tadbhramaviṣayasya ālokapratibiṃbādhikaraṇakasya śuktirūpyādi vadanirvacanīyasya gaganapratibiṃbatvasyābhyupagaṃtavyatvena gauravasya tulyatvādanubhavānusāri gauravasyādoṣatvācca tasmādūpavata eva dravyasya pratibiṃba iti niyamasya gaganapratibiṃbasthale vyabhicāro durvāra iti cetsatyaṃ | tathāpi caitanyasya pratibiṃbo na saṃbhavati nīrūpāṃtaḥkaraṇādeḥ pratibiṃbopādhitvāsaṃbhavādityatraiva tātparyaṃ | nanu nīrūpepi dhvanau nīrūpadravyātmaka varṇānāṃ pratibiṃbostīti vaktavyaṃ | tathā satyeva darpaṇaśyāmatāyāḥ darpaṇagata pratibiṃbe p. 93b) mukha ivadhvanigatānāṃtāratvādīnāṃ dhvanigatavarṇa pratibiṃbadvārāvarṇeṣvāropassaṃbhavati nānyathā | evaṃ nīrūpāṃtaḥkaraṇādau nīrūpātmanaḥ pratibiṃbasaṃbhava ityāśaṃkya dṛṣṭāṃtaṃ vighaṭayati | dhvanāviti pratidhvanirapi na pūrvaśabdapratibiṃbaḥ paṃcīkaraṇaprakriyayā paṭahayayonidhiprabhṛti śabdānāṃ kṣiti salilādi śabdatvena pratidhvanerevākāśaśabdatvena tasyānyaśabdapratibiṃbatvāyogāt | varṇarūpapratiśabdopi na pūrvavarṇa pratibiṃbaḥ varṇābhivyaṃjakadhvani nimittaka pratidhvanermūladhvani vadeva varṇābhivyaṃjakatvenopapateḥ | tasmāt ghaṭākāśavadaṃtaḥkaraṇāvachinnaṃ caitanyaṃ jīvaḥ tadanavachinnaṃ caitanyamīśvaraḥ || nanu paṭahākhya vādyaviśeṣādi śabdotpati kāle pāṣāṇaviśeṣādi sannihitākāśa pradeśeṣu pratidhvani śrūyate saḥ pūrvaśabdapratibiṃba eva namakhya dhvanistadutpattau kāraṇābhāvā tathā ca yathā nīrūpākāśapradeśeṣunīrūpadhvaneḥ pratidhvaninirūpaḥ pratibiṃbaḥ p. 94a) tathā prakṛte kiṃ na syāditi netyāha | pratidhvanirapīti | na ca pratidhvanerutpādakābhāvaśśaṃkanīyaḥ ākāśasyaivopādānasya satvātpūrvaśabdasya nimitakāraṇasya satvācca | na ca pratidhvaneḥ pratibiṃbatvepyākāśaguṇatvaṃ kiṃ na syāditi vācyaṃ | biṃbapratibiṃbayorbhedapakṣe pratidhvanirūpa pratibiṃbasya prātibhāsikatvena vyāvahārika guṇatvānupapataistadabhedapakṣe biṃbabhūta pṛthivyādiśabda pekṣayā pratidhavanirūpa pratibiṃbasya bhedābhāvena tasyākāśaguṇatvānupapateriti bhāvaḥ | nanu varṇarūpa pratiśabdasya varṇapratibiṃbatvamavaśyaṃ vācyaṃ | na tu sākṣādvarṇarūpatvaṃ prativarṇābhivyakti sthale varṇavyaṃjaka kaṃṭhatālvāderabhāvā tathā ca yathā tatra parvata guhādi sannihiteṣu nīrūpeṣvākāśa pradeśaṣunīrūpāṇāṃ varṇānāṃ pratibiṃbastathā prakṛte kiṃ na syāditi netyāha | varṇarūpapratiśabdopīti | pratidhvanivadityapi śabdārthaḥ kaṃṭhatālvādi sthalepi na kaṃṭhādervarṇavyaṃjakatvaṃ kiṃ tu kaṃṭhatālvādyabhighātajanyadhvanestathā ca yathā mūladhvanivarṇavyaṃjakaḥ | evaṃ prativarṇābhivyaktisthale utpannaḥ pratidhvanireva tatra varṇānāṃ vyaṃjakaḥ saṃbhavatīti | na prativarṇānāṃ pratibiṃbarūpatvamabhyupagaṃtavyamityarthaḥ caitanyapratibiṃbanirākaraṇamupaharati | tasmāditi | caitanya p. 94b) pratibiṃbā saṃbhavādityarthaḥ || na caiva maṃḍāṃtarvartinaścaitanyasya tatadaṃtaḥkaraṇopādhibhiḥ sarvātmanājīvabhāvenāvachedā tatadavachedarahita caitanyarūpasyaiśvarasyāṃḍādbahireva satvaṃ syaditi yo vijñāne tiṣṭhannityādāvaṃtaryāmi bhāvena vikārāṃtaravasthāna śravaṇaṃ virudhyate | pratibiṃbapakṣeta jalagatasvābhāvikāśe satyeva pratibiṃbākāśa darśanādekatra dviguṇīkṛtya vṛtirupapadyate iti vācyaṃ | yataḥ pratibiṃbapakṣepi upādhāvanaṃtargatasyaiva caitanyasya tatra pratibiṃbācyaḥ | na tu jala caṃdranyāyena kṛtsna pratibiṃbaḥ tadaṃtargata bhāgasya tatra pratibiṃbāsaṃbhavāt | na hi meghāvachinnasyākāśasyālokasya vā jale pratibiṃbavat jalāṃtargatasyāpi tatra pratibiṃbo dṛśyate na vā mukhādīnāṃ bahisthiti p. 95a) samaye iva jalāṃtarnimajjanepi pratibiṃbosti || aṃtaḥkaraṇānavachi caitanyasyeśvaratve aṃtaḥkaraṇādiṣu sarvavikāreṣu parameśvarasyāṃtaryāmi bhāvenāvasthāna pratipādaka śruti virodhaṃ śaṃkate | na caivamiti | virudhyata iti | tathā ca śruti viśedhaparihārāya pratibiṃbapakṣa eva svīkartavya iti bhāvaḥ pratibiṃbapakṣāśrayaṇepi śruti virodhamāśaṃkyāhaṃ | pratibiṃbapakṣetviti | tu śabdasūcitaṃ viśeṣameva darśayati | jalagateti dviguṇīkṛtyeti | pratibiṃbarūpajīvabhāvena tadupādhyaṃtaryāmi bhāvena cetyarthaḥ | pratibiṃbapakṣepi aṃtaryāmi brāhmaṇavirodho duṣparihara ityāha | yata iti | yata īśvare aṃtaryāmi brāhmaṇāṃ tasyābhāvastulyoto na ca vācyaṃmiti saṃbaṃdhaḥ | tatreti | aṃtaḥkaraṇādāvityarthaḥ | nanu yathā jale kṛtsnasya caṃdramaṃḍalasya pratibiṃbastathā kṛtsnasyaiva caitanyasyāṃtaḥkaraṇādau pratibiṃbostanatūpādhyanaṃtargata caitanyabhāgasyāṃḍādbahirbhūtasya tathā ca biṃbabhūteśvarasyāṃḍātarepi satvānnāṃtaryāmi brāhmaṇavirodhataulyamiti netyāha | na tviti | asaṃbhavameva darśayati | na hīti | ālokasya veti bahisthitasyeti śeṣaḥ jalāṃtargatasyāpītyā p. 95b) kāśāderityanuṣaṃgaḥ tatreti jalādāvityarthaḥ udāharaṇāṃtaramāha | naveti || ato jalapratibiṃbaṃ pratimeghākāśāderivāṃtaḥkaraṇādyupādhi pratibiṃbaṃ pratitadanaṃtargatasyaiva biṃbatvaṃ syāditi biṃbabhūtasya vikārāṃtaravasthānāyogādīśvareṃtaryāmi brāhmaṇāṃjasyābhāvastulyaḥ tataḥ kiṃ tatrāha | ata iti | upādhyaṃtargatabhāgasya tatra pratibiṃbā saṃbhavādityarthaḥ | tadanaṃtargatasyaiveti caitanyasyeti śeṣaḥ | dṛṣṭānurodhitvātkalpanāyā iti bhāvaḥ vikārāṃtariti | aṃṭāṃtargata caitanyabhāgasya upādhyāṃtargatatvātadbahisthitasyiva caitanyasya biṃtvaṃ vācyaṃmiti biṃbabhūteśvaropyaṃḍāt bahireva syādityarthaḥ | yadi ca pratibiṃbapakṣe īśvarasya sarvāṃtaryāmitvapratipādaka śrutyādyanusāreṇa lokadṛṣṭimanādṛtyakṛtsna caitanyapratibiṃbamupetyāṃtaryāmi brāhmaṇāṃjasyamupapādyate | tadā navachinnacaitanyamīśvara iti pakṣepyaṃtaḥkaraṇābhāvāvachinnacaitanyamīśvara iti vivakṣitamaṃtaḥkaraṇasya kalpitatvaina caitanyetaḥkaraṇādyavachedenāpyaṃtaḥkaraṇābhāvasya vāstavasya matvena p. 96a) tadavachinnacaitanyarūpeśvarasya sarvavikārāṃtaravasthā na saṃbhavā tatpratipādaka brāhmaṇāṃjasya tulyamiti | samādhānaṃ bodhyaṃ | abhāvasyāpīśvaropādhitvamuktaṃ | tṛptidīpe | aṃtaḥkaraṇasāhityarāhityābhyāṃ viśiṣyate | upādhiṃ jīvabhāvasya brahmatāyāśca nānyathā | yathā vidhirupādhiḥ syāt | pratiṣedhastathā na kiṃ suvarṇalohabhedena śṛṃkhalātvaṃ na bhidyate atadvyāvṛtirūpeṇa sākṣādvidhi mukhena ca vedāṃtānāṃ pravṛtiḥ syāt dvidhetyācārya bhāṣitamiti | ślokānāmayamarthaḥ | jīvatva brahmatvayorupādhiraṃtaḥkaraṇasāhityarāhityābhyāṃ viśiṣyate bhidyate tatsāhityaṃ jīvatvopādhiḥ | tadrāhityaṃ brahmatāyā upādhiriti jīveśvaropādhibheda ityarthaḥ | nānyathā na prakārāṃtareṇa jīvabhāvādyupādhirityarthaḥ | nanu bhāvasyaivopādhitvaṃ nābhāvasyetyāśaṃkya vinigamanāvirahamāha | yatheti | bhāvavadabhāvasya vyāvartakopādhitve viśeṣo nāstītyatra dṛṣṭāṃtamāha | suvarṇeti | śṛkhalātvaṃ nāmayatheṣṭasaṃcāravyāvartakatvaṃ | nanu bhāvarūpāṃtaḥkaraṇāderdraṣṭratvādirūpeṇa jīvopalabdhi sādhanatvā tasya jīvopādhitvaṃ yuktamityāśaṃkyatarhyaṃtaḥkaraṇaniṣedhasyāpi brahmopalabdhi sādhanaṃ tvāt tasya brahmopādhitvaṃ yuktamityabhipretyata tadupādhi p. 96b) niṣedhasya brahmopalabdhi sādhanatvaṃ bhāṣyakārairuktamityāha | atadvyāvṛtīti | atra tat śabdena brahmocyate tatra bhavatītyatadaṃtaḥkaraṇādi rūpamupādhijātaṃ tasyā tato vyāvṛtirniṣedhaḥ tat rūpeṇa tadbodhanadvāreṇetyarthaḥ | sākṣādvidhimukhena ca buddhessākṣīmanasassākṣī sarvasya sākṣī paśyan śṛṇvanmanvāna ityādi prakāreṇa ca pravṛtirbodhakatayā brahmaṇi teṣāṃ prā etenāvachinnasya jīvatve kartṛbhoktṛsamayayostatra tatrāṃtaḥkaraṇāvachedya caitanyapradeśasya bhinnatvātkṛtahānākṛtābhyāgamaprasaṃga iti nirastaṃ pratibiṃbapakṣepi svānaṃtargatasya svasannihitasya caitanyapradeśasyāṃtaḥkaraṇe pratibiṃbasya vaktavyatayā tatra tatrāṃtaḥkaraṇasya gamane biṃbabhedā tatpratibiṃbasyāpi bhedāvaśyaṃ bhāvena dauṣataulyāt | na cāṃtaḥkaraṇapratibiṃbo jīva iti pakṣe doṣataulyepyavidyāpratibiṃbo jīvaḥ tasya ca tatra tatra gatvaramaṃtaḥkaraṇaṃ jalāśaya vyāpino mahāmeghamaṃḍala pratibiṃbasya taduparivi- p. 97a) sṛtvarasphītāloka iva tatra viśeṣābhivyaktiheturiti pakṣenāyaṃ doṣaḥ | aṃtaḥkaraṇavadavidyāyā gatyabhāvena pratibiṃbabhedānāpateriti vācyaṃ || māṇyamiti | tathā ca uktarityāpratibiṃbāvachedapakṣayorubhayorapi aṃtaryāmi brāhmaṇāṃjasyābhāvāṃjasyayostulyatve sati sutarāṃ nīrūpa ityādinā caitanyapratibiṃbā saṃbhavasya darśitatvātpratibiṃbapakṣaṃtyaktā avacheda pakṣa evādaraṇīya iti bhāvaḥ | evamavachedapakṣe doṣāṃtaramapi vakṣyamāṇadoṣataulyādi naiva nirastamityāha | eteneti | svānaṃtargatasyeti | prāguktayuktiratrānusaṃdheyā svasannihitasyeti viśeṣaṇasyā yamabhiprāyaḥ yadi sarveṣvaṃtaḥkaraṇeṣu tadanaṃtargatasyāṃḍādrabahirvidyamānasyaiva caitanyabhāgasyaikasya pratibiṃbassaṃbhavet | tadā biṃbacaitanya pradeśabhedābhāvāt | pratyaṃtaḥkaraṇaṃ biṃbacaitanya pradeśa bhedena pratibiṃbabhedāpādanena saṃbhavet | na ca tathā saṃbhavati vyavahitasya pratibiṃbāyogāt kiṃ tu tatra tatrāṃtaḥkaraṇe sannihitasyaiva caitanya pradeśasya biṃbatvaṃ vācyaṃ | tataśceha paratra ca pratibiṃbabhedāpādanaṃ yuktamiti | doṣataulyāditi | kṛtahānākṛtābhyāgamaprasaṃgadoṣataulyādityarthaḥ | avidyāyāṃ p. 97b) citpratibiṃba īśvaraḥ aṃtaḥkaraṇe citpratibiṃbo jīva iti pūrvapradarśite saṃkṣepa śārīrakapakṣai doṣa taulyepi vivaraṇādi pakṣe ukta doṣāprasaktestasyopādeyatvaṃ syāditi śaṃkate | na ceti | gatvaraṃgamanaśīlaṃ taduparīti jalāśayoparītyarthaḥ | visṛtvareti | yathā tatra tatra jala pradeśeṣu visṛtvarogamanaśīlo meghachidrebhyo nisṛtaḥ sphītālokakhaṃḍo mahāmeghamaṃḍala pratibiṃbasya jalāśaya vyāpakasya viśeṣeṇa sphuraṇahetustathā tatra tatreha paratra ca kartṛtvabhoktṛtvādi viśeṣābhivyakti heturaṃtaḥkaraṇamiti pakṣa ityarthaḥ | kṛtahānādi doṣābhāve hetumāha | aṃtaḥkaraṇavaditi || tathaivāvachedapakṣepyavidyāvachinno jīva ityabhyupagamasaṃbhavāt | tatrāpyekasya jīvasya kvacitpradeśe kartṛtvaṃ pradeśāṃtare bhoktatvamityevaṃ kṛtahānākṛtābhyāgamadoṣāpanutaye vastuto jīvaikyasya śaraṇīkaraṇīyatvena tannyāyādaṃtaḥkaraṇopādhipakṣepi vastutaścaitanyaikasya tadavachedakopādhyaikasya ca tatrābhyupagamena doṣanirākaraṇasaṃbhavācca || p. 98a) yadi pratibiṃbavādināṃtaḥkaraṇapratibiṃbo jīva iti pakṣamuktadoṣataulyena parityajyāvidyāprabiṃbo jīva iti pakṣaḥ svīkriyate | tadā avacheda vādināpi | aṃtaḥkaraṇāvachinno jīva iti pakṣaṃ kṛtahānādi doṣayuktaṃ tyaktā uktadoṣarahitamavidyāvachinno jīva iti matamupādīyata ityāha | tathaiveti | jīva iti | upalakṣaṇa caitat avidyāyāḥ kalpitatvena vāstava tadabhāvāvachinnaścidātmā īśvara ityupagamasaṃbhavāccetyapi draṣṭavyaṃ evamavidyāpratibiṃbo jīva iti pakṣe kṛtahānādidoṣābhāvamupetyatatsāmyamavidyāvachinnasya jīvatvapakṣe darśitamidānīmaṃtaḥkaraṇāvachedapakṣe kṛtahānādidoṣābhāvaṃ samarthayitumavidyā pratibiṃbo jīva iti pakṣepi kṛtahānādidoṣamāśaṃkyapariharati | tatrāpīti | avidyāpratibiṃbo jīva iti pakṣepītyarthaḥ | kvacit pradeśa iti | brāhmaṇādi śarīragatāṃtaḥkaraṇāvachinnapradeśa ityarthaḥ | pradeśāṃtara iti | devādi śarīra gatāṃtaḥkaraṇāvachinnapradeśa ityarthaḥ | vastuta iti | pradeśabhede satyapi iha paratra ca avidyāpratibiṃbarūpajīvaikyamātreṇa kṛtahānādi doṣaḥ parihartavyaḥ | pratibiṃba vādināgatyaṃtarābhāvādityarthaḥ | soyaṃ parihāraprakāroṃtaṣkaraṇāvachedapakṣepi samāna ityāha | p. 98b) tacchā?yāditi | vastuta iti | iha paratra cāṃtaṣkaraṇāvachedyacaitanyapradeśabhedepi caitanyasya vastuta ekatvāt | na kṛtahānādi doṣa ityarthaḥ | nanu vāstava caitanyaikyamātrasya jīvāṃtarasādhāraṇatvādanyakṛta karmaṇonyasya bhogaprasaṃga ityata āha | tadavachedaketi | tatpadaṃ caitanyaparaṃ | tathā caikāṃtaṣkaraṇāvachinna caitanyameko jīvaḥ aṃtaḥkaraṇāṃtarāvachinnacaitanyamanyo jīva iti svīkārātroktāti prasaṃga iti bhāvaḥ | asminnavachedapakṣe prāyuktarītyā vāstavāṃtaṣkaraṇābhāvāvachinna caitanyamīśvaraḥ | kāraṇopādhirīśvara iti | śrutyanurodhenāvidyāvachinnacaitanyaṃ vā īśvara iti bodhyaṃ || na cāvachedapakṣe yathā hyayaṃjyotirātmāvivasvānayo bhinnābahudhaikonugachan upādhinā kriyate bhedarūpo devaḥ kṣetreṣvevamajoyamātmā | ata eva copamāsūryakādi vaditi śrutisūtrābhyāṃ virodhaḥ | aṃbuvadagrahaṇātnuna tathātvamityudāhṛta sūtrānaṃtarasūtreṇa || asya pakṣasya śruti sūtrābhyāṃ virodhaṃ śaṃkate | na cāvachedapakṣa iti | yathā eko vivasvān pātrabhedena bhinnā apo ana p. 99a) gachan vahujalapātreṣu pratibiṃbitassanniti yāvadbahudhābhedarūpaḥ kriyate aupādhikaṃ nānātvaṃ pratipadyate evaṃ devaḥ svaprakāśa ātmāsvata ekassan kṣetreṣūpādhiṣu pratibiṃbito bhedarūpaḥ kriyate nānātvaṃ labhyata iti yāvat | yathā ekasya sūryasya bahuṣūpādhiṣu pratibiṃbitatvaprayukto bheda evamātmanopi kṣetreṣu pratibiṃbitvata prayuktameva nānātvamiha vivakṣaitamiti vaktavyamanyathā dṛṣṭāṃta dārṣṭāṃtikayoratulyatvāpatyātayorasāmaṃjasya prasaṃgā tathā cāvachedapakṣaḥ śrutiviruddha ityarthaḥ | evameka eva tu bhūtātmābhūte bhūte vyavasthitaḥ | ekadhā bahudhā caiva dṛśyate jala caṃdravat rūpaṃ rūpaṃ pratirūpovabhūva jīveśāvābhāsena karotītyādi śrutayopi caitanyasya pratibiṃbāvagamakatvena draṣṭavyāḥ bhūtānāṃ brahmādistaṃvaparyaṃtānāmātmāsvarūpabhūtaḥ paraḥ bhūte bhūta iti vīpsayā ye sarve pratibiṃbopādhayo gṛhyaṃte teṣu pratibiṃbita tayā vyavasthitassan bahudhā dṛśyate | svatastaśāstrādekadhā dṛśyate | rūpaśabda upādhiparaḥ | atrāpi viśāsarvopādhisaṃgrahārthā pratirūpaḥ pratibiṃbaḥ puruṣapratibiṃbe puruṣapratirūpoyamiti prayogadarśanāt | tritīyādhyāyagatasūtramudāhararati | ata eveti | yataścidātmanaḥ svābhāvikamekatvaṃ nānātvaṃ caupādhikaṃ śrutiṣu vivakṣitamata eva tasyaupādhika p. 99b) nānātve jalādiṣu pratibiṃbita sūryādirdṛṣṭāṃtatvena śrutiṣūpādīyata iti sūtrārthaḥ | rūpaṃ rūpamiti | śrutau pratirūpaśabdo na pratibiṃbavācakaḥ vāyuryathaikobhavanaṃ praviṣṭo rūpaṃ rūpapratirūpovabhūvetyādau vyabhicārādataḥ sūryādi pratibiṃbadṛṣṭāṃta svārasyādeva caitanyapratibiṃbo vaktavyastaṃ pratibiṃbaṃ svayameva sūtrakṛdākṣipati aṃbuvaditi || yathā sūryasya rūpavataḥ pratibiṃbodaya yogyaṃ tato viprakṛṣṭadeśaṃ rūpavajjalaṃ gṛhyate naivaṃ sarvagatasyātmanaḥ pratibiṃbodayayogyaṃ | kiṃcidasti tato viprakṛṣṭamiti pratibiṃbāsaṃbhavamuktvā vṛddhihrāsabhāktvamaṃtarbhāvādubhayasāmaṃjasyādevamiti | tadanaṃtarasūtreṇa yathā jalapratibiṃbitaḥ sūryaujalavṛddhau vardhate iva jalahrāse hrasatīvajalacalane calatīveti tasyādhyāsikaṃ jalānurodhivṛddhihrāsādi bhāktaṃ tathātmanoṃtaṣkaraṇādināvachedenopādhyaṃtarbhāvādādhyāsikaṃ tadanurodhi vṛddhihrādi bhāktamityevaṃ dṛṣṭāṃtadārṣṭāṃtikayoḥ p. 100a) sāmaṃjasyādavirodhaḥ iti svayaṃ sūtrakṛtaivāvachedapakṣe tayostātparya kathanāt || sūtre dṛṣṭāṃtabhāgasyārthamāha | yatheti | pratibiṃbodaya yogyatvaṃ svachatvaṃ | upādhyaṃtargatasya na tatra pratibiṃba ityāśayenāha | tata iti | biṃbabhūtasūryāpekṣayetyarthaḥ | dārṣṭāṃtikabhāgaṃ vyācaṣṭe | naivamiti | na tathātvaṃ cidātmanaḥ pratibiṃbita sūryādi tulyatvaṃ nāsti kutaḥ | agrahaṇāt aṃtaḥkaraṇāderātmapratibiṃbodaya yogyatvenāgrahaṇāt | nahyaṃtaḥkaraṇamātmāpekṣayā viprakṛṣṭadeśavatsarvagatatvādātmanaḥ nāpi tadudbhūtarūpavadanaṃgīkārāt | cidātmanopi sūryādivadbiṃbatva yogyatvenāgrahaṇācca | tasya nīrūpadravyatvātasmātpratibiṃbita sūrya cidātmanordṛṣṭyāṃtadārṣṭāṃtikabhāvānupapatiriti | tu śabdārthaḥ | dṛṣṭāṃtadārṣṭāṃtikayoḥ pratibiṃbitatvāṃśena sāmyābhāvepi na tadbhāvavirodhostīti vivakṣitāṃśena sāmyasyā tatrāpi saṃbhavāt | na hi tayossarvasāmyaṃ kvacidapi saṃbhavati | tathā sati dṛṣṭāṃtadārṣṭāṃtika bhāvochedaprasaṃgādityabhipretyavivakṣitāṃśasāmyaṃ sūtrakṛddarśayati | vṛddhihrāseti | tadanaṃtaretyatra tatpadamaṃbuvaditi sūtraparaṃ sūtraṃ vyācaṣṭe yatheti ādhyātmikamiti bhrāṃtisiddhamityarthaḥ | tatheti | cidātmano buddhyādyavachinnatayā buddhyādyupādhāvaṃtarbhāvāt | gajādi p. 100b) śarīreṃtaṣkaraṇavṛddhau cidātmā varddhate ivamaśakādi śarīreṃtaṣkaraṇahrāse hrasata iva taccalane calata iva tadbhede bhinna iva ca bhāti | tathā ca śrutiḥ dhyāyatī valelāyati veti | buddhau dhyāyaṃtyāmātmādhyāyatīvatasyāṃcalaṃtyāmātmā calatīva na tu vastuto dhyāṃyati calati vetyarthaḥ | evamadhyāsa siddhamaṃtaṣkaraṇānurodhivṛddhyādi matvamātmanotra vivakṣitaṃ sāmyamityarthaḥ | tayoriti | caitanyasya pratibiṃbitatva gamaka śruti tanmūlakasūtrayoḥ pūrvamudāhṛtayorityarthaḥ || ghaṭa saṃvṛtamākāśaṃnīyamāne yathā ghaṭe ghaṭonīyetanākāśaṃ tadvajjīvo nabhopamaḥ avachedapakṣe na kevalaṃ śrutisūtravirodhābhāva eva kiṃtu śruti sūtrānugrahopyastītyāha | ghaṭasaṃvṛtamiti | ghaṭasaṃvṛtaṃ ghaṭāvachinnamākāśaṃ prasiddhamasti tacca ghaṭe nīyamānepi na nīyate yathā yaṃ dṛṣṭāṃtaḥ | tadvajjīvo nabhopamaḥ nabhasaḥ tulyaḥ etaduktaṃ bhavati | jīvasya nabho yamaśabdena ghaṭasaṃvṛtākāśatulyatvamabhidadhatā avachinna caitanyarūpatvamaktamiti | evaṃ praveśa śrutirapi cidātmano budhyādyavachedakatameva dṛṣṭatvādi dharmalābhaṃ darśayati | na pratibiṃbabhāvakṛtaṃ | tathāhi | sa eṣa iha praviṣṭa ānakhāgrebhya ityupakramya p. 101a) prāṇanneva prāṇoṃ nāma bhavati vadan vāk paśyan cakṣuḥ śṛṇvan śrotraṃ manvāno mana iti puruṣa vidha brāhmaṇe śrūyate ayamarthaḥ sūḥ sarvavedāṃteṣu prasiddhaḥ eṣaḥ nāmarūpavyākṛrtṛtvena sannihitaḥ iha kāryakāraṇa saṃghāte nakhāgramavadhīkṛtya praviṣṭaḥ | nanu yathā devadatasya grahe | sarpasya vā vile praveśaḥ prasiddhaḥ na tathā ātmanaḥ praveśaḥ kalpayituṃ śakyate | tasya sarvagatatvānnāpi jalāmatreṣu sūyādiriva pratibiṃbabhāvalakṣaṇaḥ praveśaḥ saṃbhavati | tasya taitirīyakādau praveśavākyavicārāvasare bhāṣyakāre revanirastatvādataḥ kīdṛśaḥ praveśaḥ praviṣṭapadena vivakṣita iti jijñāsāyāṃ yathā jale pratibiṃbabhāvena praviṣṭasya sūryādestaddharmavatayā upalabhyamānatvamasti | evamātmanaḥ saṃghāte adhiṣṭhānatayā prāk siddhasyaiva prāṇābudhyādi dharmavatayā upalabhyamānatvameva prakṛte praviṣṭapadena vivakṣitaṃ na tu mukhyaḥ praveśa iti manvānāśrutiḥ svayameva praviṣṭapadaṃ vyācaṣṭe | prāṇannevetyādinā | prāṇam prāṇaceṣṭāṃ prāṇopādhi dvārā kurvan prāṇasya prāṇamityādi śrutau dvitīya prāṇapadavācyo bhavati | vadan vāgindriya vyāpāraṃ kurvan vāco hi vācamityādi śrutau dvitīya vāk śabdavācyo bhavati | rūpaṃ paśyan rūpagocara cākṣuṣavṛtamaṃtaṣkaraṇatādātmyāpatyākurvan cakṣuṣā cakṣurityādi śrutau dvitīya cakṣuśśabdavācyo bhavati śṛṇan śabdagocarāṃ śrotrakaraṇikāṃ p. 101b) vṛttimaṃteṣkaraṇa tādātmyāpatyaiva kurvan śrotrasya śrotramityādi śrutvau dvitīya śrotraśabdavācyo bhavati manvāno mananarūpāṃ cakṣurādi nirapekṣāṃ vṛtiṃ kurvan manaso mana ityādi śrutau dvitīya manaḥ śabdavācyo bhavati cakṣurādi vyāpāra grahaṇaṃ kāryakāraṇasaṃghāta vyāpāramātrasyopralakṣaṇaṃ || aṃśo nānāvyapadeśāditi śruti sutrābhyāmavacheda pakṣasyaiva parigrahācca || saṃghāta dharmāṇāṃ sarveṣāmātmanyupalabhyamānatvānnanvevamapyavacheda pakṣasya dvitīyādhyāya gatena ābhāsa eva ceti sūtreṇa tadbhāṣyeṇa ca virodho durvārastayoścaitanya pratibiṃbasya svayamuktatvāt | sūtrārthastu | ābhāsa eva jīvaḥ paramātmanaḥ pratibiṃba eva na nirupādhikaḥ paramātmaiva jīvaḥ | nāpi nyāyamata iva paramātmanassakāśādatyaṃtabhinnaḥ tatvamasyādyabheda śrutivirodhāt | pratibiṃbasya vastuto biṃbābhinnatvena nābhāsatva pakṣe ukta śrutivirodha iti ca śabdārtha iti | cenu | udāhṛta sūtratadbhāṣyayorukta pratibiṃbapakṣasya bhoktāpateravibhāgaścetsyālokavaditi sūtrokta siddhaṃtavanmatāṃtaratvopapaterna ca tathā kalpane kiṃ vinigamakamiti vācyaṃ tṛtīyādhyāye svayaṃ sūtrakṛtaiva nyāya pūrvakaṃ kṛtasya caitanya pratibiṃba nirāsasya niyāmakatvādābhāsasūtre ca jīvasya p. 102a) pratibiṃbatve upapatyāderanupanyāsācca bhoktāpati sūtrasyāyamarthaḥ | sarvakhalvidaṃ brahmeti śrutyāprapaṃcasya brahmābhedaḥ pratipādyate | ahaṃ brahmāsmīti śrutyā ahaṃśabdārthabhūtabhoktṛvargasya ca brahmābhedaḥ | pratipādyate | tathā ca śruti dvayānusāreṇa bhoktṛbhogya prapaṃcayoreka brahmābhedasvīkāre bhogya prapaṃcasya bhoktāpaterbhoktabhedāpaterevaṃ bhokturapi bhogyābhedāpatereka brahmābhinnayostayoḥ parasparamapyabhedāvaśyaṃ bhāvānnaceṣṭāpatistathā satya vibhāgaḥ prasajyeta bhoktṛbhogyayorvibhāgabodhakapratyakṣādi virodhaḥ prasajyeteti ceducyate | śruti siddhaṃ bhoktṛbhogyayoreka brahmābhinnatvaṃ tayoḥ pratyakṣādi siddhaṃ parasparaṃ vibhaktatvaṃ cetyubhayaṃ lokavatsyādupapadyate | yathāloke | ekasamudravikārāṇāṃ phenabudbudataraṃgāṇāmeka samudrābhinnatvaṃ pariṇāmānāṃ pariṇāmyabhedasyānubhava siddhatvāt | teṣāmeva phenādīnāṃ parasparaṃ bhinnatvaṃ cāsti bhedasyānubhavasiddhatvādevamekabrahmapariṇāmayorbhoktṛbhogyayoreka- brahmābhinnatvaṃ parasparaṃ bhinnatvaṃ copapadyata iti na advaita śrutīnāṃ pratyakṣādi virodha prasaktirityayaṃ ca virodhaparihāro na siddhāṃta saṃmataḥ kūṭastha nityasya brahmaṇaḥ pariṇāmitvānupagamāt | kiṃ tu matāṃtarābhiprāyeṇeti bhāṣyādiṣu ghaṃṭāghoṣaḥ tathā prakṛtepīti saṃkṣepaḥ | aṃśa iti | jīva īśvarasyāṃśaḥ kutaḥ nānāvyapadeśāt | p. 102b) ya ātmānamaṃtaroyamayatītyādi śrutiṣu | niyamyaniyāmakabhāvādīnāṃ jīveśvarayornānātvasya bhedasya vyapadeśāditi sūtrabhāgasyākṣarārthaḥ atrāṃśatvaṃ jīvacaitanyasya ghaṭākāśavadaṃtaḥkaraṇāvachinnatva rūpaṃ vivakṣitaṃ na tu mukhyāmaṃśatvaṃ | niravayavasya brahmaṇo mukhyāṃśā saṃbhavāditi tadadhikaraṇabhāṣye sphuṭamiti bhāvaḥ || tasmātsarvagatasya caitanyasyāṃtaṣkaraṇādināvacchedovaśyaṃ- bhāvītyāvaśyakatvādavachedo jīva iti pakṣaṃ rocayaṃte | apare tu na pratibiṃbonāpyavachedo jīvaḥ kiṃ tu kauṃteyasyaivarādheyatvavadavikṛtasya brahmaṇa evāvidyayājīvabhāvaḥ || avacheda pakṣasamarthanamupasaṃharati | tasmāditi | pratibiṃbā saṃbhavāt | avachedapakṣe virodhābhāvātsādhaka satvāccetyarthaḥ | avachedā caitanyasya pratibiṃbapakṣepi sammatatayā ubhayasaṃpratipannasya tasyaiva jīvatvādi kalpanaṃ yuktaṃ lāghavādityāśayenāha | avachedovaśyaṃbhāvīti | avacheda iti | aṃtaḥkaraṇāvachinno jīvaḥ jīvagrahaṇamupalakṣaṇaṃ | avidyāvachinna īśvaraḥ kāryopādhirayaṃ jīvaḥ kāraṇopādhirīśvara iti śruterjīveśāvābhāsena karoti māyā ca vidyā ca svayameva bhavatīti śrutau ca ābhāsa p. 103a) padamavachinnaparaṃ pratibiṃbāse bhavasyoktatvāt | māyā padaṃ ca prathamopātajīvopādhibhūtāṃtaḥkaraṇaparaṃ kāryopādhirayaṃ jīva iti śrutereva | māyāpadopātāṃtaṣkaraṇasya ca mūla prakṛtyātmakatvaṃ prakṛtivikāra bhāvaprayuktaṃ | pūrvamanavachinnasyeśvaratvoktistṛpti dīpavacanānusāreṇābhāvāvachinnasyeśvaratvoktiśca saṃbhavamātreṇa na tu tātparya taṣkāraṇopādhirīśvara iti śruti virodhāt | anavachinnasya īśvaratvapakṣe tu tasyopādhyabhāvena sarvajñānakartṛtvāderasaṃbhavāccābhāvasya īśvaropādhitvapakṣapi samānoyaṃ doṣaḥ māyā vidyā vyākṛtā śaktyakṣarākāśādi śabdita bhāvarūpopādheriva tasya sarvajñatvādi prayojakatvā yogāt | ata eva vākyavṛtau bhagavatpādaissarvajñatvādi prayojakopādhitvamavidyāyā darśitammāyopādhirjagadyonissarvajñatvādi lakṣaṇa itīti bhāvaḥ | atha ka īśvaraḥ kaśca jīva iti praśne prativacanatvena matāṃtaramutthāpayati | apare tviti | kastarhi jīva iti pṛchati | kiṃtviti | dṛṣṭāṃta pūrvakaṃ brahmaiva jīva ityutaramāha | kauṃteyasyaiveti | kuṃtīkumārasyaiva na tu tatpratibiṃbāderityevaṃkārārthaḥ | rādhāyā apatye rādheyastasya bhāvastatvaṃ tadvadityarthaḥ | kiṃtvavikṛtasyaiveti saṃbaṃdhaḥ | avachedapratibiṃbabhāvarahitasyetyarthaḥ | tatra bhāṣya vārtika sammatiṃ hetutvena darśayati | vyādhetyādinā | yathārājakule jātaḥ karṇo janmaprabhṛti vyādhākula eva saṃvardhitastajjātīyaissahavāsādi janikṣabhrāṃtilakṣaṇāvidyayā svātmānaṃ rādheyaṃ manyate na tu svatassiddhamapi p. 103b) kauṃteyatvamanubhavati tataśca || vyādhakulasaṃvardhitarājakumāra dṛṣṭāṃtena brahmaiva svāvidyayā saṃsarati svavidyayā vimucyata iti bṛhadāraṇyakabhāṣye pratipādanāt | rājasūnoḥ smṛti prāptau vyādhabhāvo nivartate | yathaivamātmanojñasya tatvamasyādi vākyata iti vārtikokteśca evaṃ ca svāvidyayā jīvabhāvāpannasyaiva brahmaṇaḥ sarvaprapaṃca kālyatvādīśvaropi sahasarvajñatvādi dharmaiḥ svamopalabdha devatāvajjīva kalpita ityācakṣate || kauṃteyatva prayuktācchreyasassakāśātpracyutaḥ sarvatra nānāvidhaśāpāvamānādi lakṣaṇaṃ bahuvidhaduḥkhaṃ prāptavān | sa ca kadācidbhagavatā vivasvatākarṇakauṃteyositvaṃ narādheya ityupadeśaṃ kurvatāsmārita nijarūpassan | tayā smṛtyāvyādhatvarādheyatvāderavidyā kva tasya nivṛtau satyāṃ vyādheyatvarādheyatvakṛtaṃ nānāvidhaduḥkha tyaktā kauṃteyatva smṛti prayukta śreyaḥ prāptavān | tathā brahmāpyanādi siddhayā svāvidyayā āvṛtanijarūpaṃ sajjīvabhāvaṃ prāpyasvataḥ siddhānnityaniratiśayānaṃda svarūpātpracyutaṃ bhavati | p. 104a) tataśca saṃsarati evaṃ saṃsaradbrahma kadācit svapnadaśāyāmiva svāvidyākalpitena guruṇāśāstreṇa cotpāditayā sugocara vidyayā jīvabhāvādi prayojakā vidyānivṛtau mucyatetitya siddha niratiśayānaṃdamanubhavati svarūpa caitanyenaiveti bhāṣyārthaḥ | ajñasyeti | ajñānāvṛtanijasvarūpasyetyarthaḥ | tatvamasyādīti gurupadiṣṭatatvamasyādi vākyajanyajñānenājñānanivṛtau jīvabhāva ātmano nivartata ityarthaḥ | evaṃ jīvaṃ nirūpya īśvaraṃ nirūpayati | evaṃ ceti | bhāṣyavārtika paryālocanayā pratibiṃbabhāvādi rahitasya pūrṇabrahmaṇa eva jīvatve siddhe satītyarthaḥ | īśvaropi sarvajñatvādi dharmaissahajīva kalpita iti saṃbaṃdhaḥ | yathokta jīvasyaiveśvra kalpakatve hetumāha | svāvidyayetyādinā | anyasya kalpakasyābhāvāditi tātparyakamavadhāraṇaṃ jīvasyeśvara kalpakatve dṛṣṭāṃtamāha | svapneti yathā svapne svapnadraṣṭā jīva eva parāṃ devatāṃ sarvajñatvādi dharmaissahitāṃ kalpayati kalpayitvā ca tāmaharnniśamupāste | tadupāsanayā cābhyudaya niśreya salakṣaṇaṃ phalaṃ labhate | evaṃ jāgaraṇepīti dṛṣṭāṃtāderabhiprāyaḥ || athāyaṃ jīva ekara?tānekaḥ anupadokta pakṣāvalaṃbinaḥ kecidāhuḥ | ekojīvastena caikameva śarīraṃ sajīvamanyāni svapnadṛṣṭa śarīrāṇīva nirjīvāni tadajñāna p. 104b) kalpitaṃ sarvaṃ jagat | tasya svapnadarśanavadyāvadavidyaṃ sarvovyavyahāraḥ | baddhamuktavyavasthāpi nāsti jīvasyaika tvāt | śukamuktyādikamapi svāpnapuruṣāṃtaramuktyādikamiva kalpitaṃ || jīveśvaranirūpaṇa prasaṃgena vicārāṃtaramārabhate | anupadokteti | brahmaiva svāvidyayā saṃsarati svavidyayāmucyata ityādi graṃthoktetyarthaḥ | eka iti brahmaṇa ekatvā tatra ca avacheda pratibiṃbabhāvayoranaṃgīkārāccetyarthaḥ | nanu jīvaikye tenaikameva śarīraṃ sajīvaṃ syānna sarvaśarīrāṇītyāśaṃkāmiṣṭyāpatyāpariharati | tena ceti | nanu yathā ekaśarīre hitaprāmiparihārārthaspaṃdanarūpā ceṣṭā dṛśyate | tathā sarvaśarīreṣu dṛśyate | tathā ca kathamekameva śarīraṃ sajīvaṃ tatrāha | anyānīti | yathā svapna daśāyāṃ svapna dṛṣṭraśśarīramekameva sajīvaṃ svapnadraṣṭrā dṛṣṭānyanyāni śarīrāṇī ceṣṭāviśeṣavatayā dṛśyamānānyapi śajīvāni na bhavaṃti tathā jagaraṇepīti draṣṭavyaṃ | nanu svāpnasya jagataḥ kalpikā tāvannidrā anvaya vyatireka siddhā yathā vartatena tathā jāgrat prapaṃcasya kalpakamansayavyatireka siddhaṃ | kiṃcidastīti | jagatsatyamevasyānnetyāha | tadajñāteti | jīvājñānetyarthaḥ | ajñānasya jagatkulyakatvaṃ śāstrasiddhamiti bhāvaḥ | p. 105a) nanu sarvavyavahārasya svapnavyavahāravatkalpitatve tadvadeva sahasā vyavahāralopaḥ | prasajjyena tathā ca vidyānarthakyamiti netyāha | tasyeti | jīvasyetyarthaḥ | yāvannidrākṣayaṃ svapnavyavahārānuvṛtivat | vidyayā yāvadavidyānivṛti sarvavyavahārānuvṛtiryujyata iti na vidyāvaiphalya sa vidyānivṛtyarthamayekṣi tatvāditi bhāvaḥ | nanu jīivaikāmate eko jīvo baddhaḥ anyojīvo mukta iti vyavasthā śukādi śukti pratipādaka śāstrasiddhā na syādityāśaṃkya iṣṭāpatirityāha vaddheit | yathā svapnādutthitaḥ svapna bhrāṃti siddhāṃ puruṣāṃtara muktiṃ paraṃ pratibodhayati | tathā jīvabhrāṃti siddhāṃśukādi muktitaṃ pratyeva bodhayati śravaṇādi pravṛtyupayogitayeti bhāvaḥ || atra ca saṃbhāvita sakalaśaṃkāthaṃkakṣālanaṃ svapnadṛṣṭāṃta salila dhārayaiva kartavyamiti | anyetvasminneka śarīraika jīvavāde manaḥ pratyayamalabhamānā adhikaṃ tu bhedanirdeśāt lokavatu līlākaivalyamityādi sūtrairjīvādhika īśvara eva jagataḥ sṛṣṭā na jīvastasyāptakāmatvena prayojanābhāvepi kevalaṃ | līlayaiva jagataḥ sṛṣṭirityādi p. 105b) pratipādayadbhirvirodhaṃ ca manyamānāhiraṇyagarbha eko || nanu jīvaikyamate vidyopadeṣṭuranyasyābhāvādvidyodayo na syājjīveśvara vibhāgābhāvena jīvasyeśvaropāsanādi vyavahāraśca nasyādityāśaṃkyāha | atra ceti | yathā svapnadaśāyāṃ svapna dṛṣka?kaṃcidgurumīśvaraṃ ca kalpayitvā tāvupāste tābhyāṃ ca vidyādikaṃ labhate tadvaditi bhāvaḥ ekajīvavāda evamatāṃtaramāha | anyetviti | ekaśarīreti | ekameva śarīraṃ sajīvaṃ yasminnaika jīvavāde sa tathoktaḥ | manaḥ pratyayamiti | manaso viśvāsaṃprāmāṇikatva niścayamityarthaḥ | ekameva śarīraṃ sajīvaṃ śarīrāṃtarāṇi nirjīvānītyatra vinigamakābhāvānna ca jīvaikyaṃ vinigamakamiti vācyaṃ | ekopi jīvaḥ kasmin śarīre vartata ityatra vinigamakasya vaktumaśakyatvāditi bhāvaḥ | adhikaṃ tviti jīvābhinna īśvare vedāṃtānāṃ prathamādhyāye nirūpitaḥ samanvayo na ghaṭate | tathā satīśvara gatajagatsraṣṭṛtvāderjīvadharmatvaprasaṃgā | tathā cānubhavavirodha iti pūrvapakṣa nirāsārthastu śabdaḥ | adhikaṃ jīvādupādhitobhinnaṃ brahmajagatsraṣṭṛtva sarvajñatvādi guṇakamabhyupagamyate | ato na brahmadharmāṇāṃ jīve prasaktiraupādhikabhedasyāpi dharmavyavasthāpakatayā lokasiddhatvāt | kalpita bhedāṃgīkāre p. 106a) hetumāha | bhedanirdeśāditi | ya ātmani tiṣṭatrātmānamaṃtaroyamayatītyādau niyamyaniyāmaka bhāvādīnāṃ bhedanirdeśāditi sūtrārthaḥ | lokavaditi | sūtraṃ pūrvameva vyākhyātaṃ | atrādi padena anupapatestu na śārīra ityādi | sūtraṃ gṛhyate mano mayatvādi guṇako na śārīrastasmin sarvakarmatvādīnāmanupapatereveti sūtrārthaḥ virodhaṃ ceti | jīvātirikteśvarābhāvavādesmin jagatsṛṣṭyādi samarthasya vyāvahārika bhedavata īśvara || brahmapratibiṃbomukhyo jīvaḥ anye tu tatpratibiṃba bhūtāścitra likhitamanuṣyadehārpita paṭābhāsakalpā jīvābhāsāḥ saṃsārādi bhāja iti saviśeṣāneka śarīraika jīvavādamātiṣṭhaṃte | apare tu hiraṇyagarbhasya pratikalpaṃ bhedena kasya hiraṇyagarbhasya mukhyaṃ jīvatvamityatra niyāmakaṃ nāstīti manyamānā | eka eva jīvo viśeṣeṇa sarvaṃ śarīramadhitiṣṭhati | na caivaṃ śarīrāvayavabheda iva śarīrabhedepi paraspara sukhādyanusaṃdhānaprasaṃgaḥ || syāstitvajagatsraṣṭṛtva sarvātmakatvādi guṇapratipādakaiḥ p. 106b) sūtrairvirodhamityarthaḥ | brahmapratibiṃba iti | anena biṃbabhūtaṃ brahmajīvādadhikamīśvararūpamasminmatesti atonodāhṛta sūtravirodha iti sūcitaṃ | taditi | brahmapratibiṃbabhūta hiraṇyagarbhasya bhautika jagatsraṣṭṛtayākāraṇopādhikatayā ca mukhya jīvasya pratibiṃbabhūtā anye jīvājīvābhāsāḥ tadvatsṛṣṭyādi sāmarthyābhāvādityarthaḥ | kalpā iti tulyā ityarthaḥ | saṃsārādi bhāja iti | anena yathā hiraṇyagarbhaśarīraṃ mukhyajīvena sajīvaṃ tathā inarāṇyapi śarīrāṇijīvābhāsaissajīvānīti pūrvamatāt | viśeṣaḥ sūcitaḥ atrādi padaṃ mukti saṃgrahārthaṃ jībhāsānāṃ muktiśca svabiṃbabhūta hiraṇyagarbhaprāptiḥ krameṇa ca śuddhabrahmaprāptiriti maṃtavyaṃ | sa viśeṣeti | sa viśeṣāṇi sa jīvāni anekaśarīrāṇi yasminnekajīvavāde sa tathā ātiṣṭhaṃte | aṃgīkurvaṃtītyarthaḥ | atrāpyasvarasaṃvadannekajīvavādamevāha | aparetviti | eka eveti | avidyāyāṃ brahmapratibiṃbarūpo jīvastāvadeka avidyāyā ekatvāt sa eva ca sarvaṃ śarīraṃ svabhogādyarthamadhitiṣṭhati natva vidyāyāṃ brahmapratibimbo hiraṇyagarbha śarīrasadhitiṣṭhati anyāni tu śarīrāṇi tatpratibiṃbābhāsā adhitiṣṭhaṃti | kutaḥ itara jīvānāṃ p. 107a) tatpratibiṃbatve mānābhāvādityeva kārārthaḥ | aviśeṣeṇeti | mukhyāmukhyavibhāgaṃ vinetyarthaḥ | jīvabhede hi sati kaścinmukhyo jīvaḥ kaściccāmukhyo jīvābhāsa iti vibhāgaḥ saṃbhavet | natve tadasti | tasyaikatvābhyupagamāditi bhāvaḥ | nanu devadattasya śiraḥ pāṇipādānadhitiṣṭhita ekasya yathāśirasi me vedanā pāde me sukhamityādyanusaṃdhānaṃ dṛśyate | evamekasyaiva jīvasya sarvaśarīrādhiṣṭātṛtve mama devadattaśarīre mukhaṃ yajñadatanāmaka śarīre duḥkhamityādi rūpeṇa sarvasya sarvatrānusaṃdhāna prasaṃga iti śaṃkate | na cevamiti || janmāṃtarīya sukhādyanusaṃdhānādarśanena śarīrabhedasya tadananusaṃdhāna prayojakatva kḷpteḥ yoginastakāya vyūha sukhādyanusaṃdhānaṃ vyavahitārtha grahaṇavadyogaprabhāvanivadhenamiti na tadudāharaṇamityaviśeṣānekaśarīraikajīvavādaṃ rocayaṃte | itaretvatrāpi vaddhamuktavyavasthābhāvasya tulyatvena tadyoyo devānāṃ pratyabudhyata sa eva tadabhavadityādi śruteḥ pratiṣedhāditi cet || p. 107b) śarīrabhedasyānanusaṃdhāna prayojakatvābhyupagamānnoktāti prasaṃgaḥ | na ca tatra mānābhāvaśśaṃkanīyaḥ jīvasyātīta śarīreṣu vartamāna śarīre caikatvepi janmāṃtarīya sasvādyanusaṃdhānādarśanena tadbhedasya tatprayojakatāyāḥ saṃpratipannatvāditi pariharati janmāṃtarīyeti | nanu yogino dehabhede satyapyanusaṃdhānadarśanāt | vyabhicāra ityata āha | yoginastviti | asmadādi vai lakṣyārthakastu śabdastaddarśayati | kāyeti | na hyasmadādīnāṃ vyavahitārtha sākṣātkārosti tatprayojakā dṛṣṭaviśeṣābhāvā tathā ca śarīrabhedamātraṃ na tatprayojakaṃ | kiṃ tu adṛṣṭaviśeṣā saha kṛta śarīrabhedo nanu saṃdhāna prayojaka iti na yogyanusaṃdhānasthale vyabhicāra iti bhāvaḥ | yogadaṃ yogajā dṛṣṭaparaṃ | aviśeṣeṇādhiṣṭhitānyaneka śarīrāṇi yasminnekajīva vāde saḥ tathetyarthaḥ | aneka jīvavādamutthāpayati | itaretiti | atrāpīti | avyavahitamatepītyarthaḥ | yadyeka jīvavāde vyavasthāna sidhyati tataḥ ko doṣa ityāśaṃkya śruti smṛti bhāṣyāṇāmanāṃjasyaṃ doṣa ityāha | tadyoya iti | devānāmmadhyeyo yo devaḥ tadbrahmapratyabudhyatasākṣātkṛtavān sa eva tadbrahmābhavat | nānyobrahmabodha rahitaḥ viduṣo muktatvamaviduṣo vaddhatvaṃ ca pratipādayaṃtyāśrutyābaṃdha p. 108a) mukti vyavasthā darśitā | ādipadena ajāmekāmiti śrutirbaṃdhamukti vyavasthā pratipādakatvena bhāṣyakārādibhiraṃgīkṛtā gṛhyate śrutigrahaṇaṃ yadgatvā na nivartaṃte taddhāmaparamaṃ mametyādi spṛtīnāsupalakṣaṇaṃ | pratiṣedhāditi | idaṃ pūrvapakṣasūtraṃ | bṛhadāraṇyake kāṇvaśākhāyāṃ na tasya prāṇā utkrāmaṃtīti vākyena | parabrahmatatvavidaḥ | prāṇotkrāṃti pratiṣedhā tasya gatyukāṃtīnastaḥ | utkrāṃti pūrvakatvāt gateriti cediti siddhāṃti śaṃkābhāgārthaḥ || na śārīrādityadhikaraṇe baddhamuktatvapratipādaka bhāṣyasya ghanāṃjasyamityaparituṣyaṃtoṃtaṣkaraṇādīnāṃ jīvopādhitvātyupagamenānekajīvavādamāśritya baddhamuktavyavasthāṃ pratipadyaṃte | tiṣu kecidevamāhuḥ || pūrvapakṣītāṃ dūṣayati | na śārīrāditi | bṛhadāraṇyaka eva mādhyaṃdina śākhyāyāṃ samānaprakaraṇe brahmavidaṃ śārīraṃ prakṛtya na tasmāt prāṇā utkrāmaṃtīti vākyaṃ pavyate | atra tacchabdena prakṛtaḥ śārīro gṛhyatena śarīraṃ | tasya śarīrāpekṣayā pradhānatvā tathā ca na tasmāditi vākyena śārīrājjīvāt prāṇānāsutkumaṇaṃ p. 108b) niṣidhyate | na śarīrādataśśarīrādutkramaṇaṃ viduṣopyastīti tasyāpi gatyutkrāṃtista eva na tasya prāṇā iti kāṇvavākyasyāpi | tasya viduṣaḥ prāṇāśśārīrātrotkrāmaṃti kiṃ tu tena sahaiva brahmalokaṃ gachaṃtītyartho bodhyaḥ | nāṃtasyamiti | āṃtasyābhāvaḥ upapannatvābhāva ityarthaḥ | aṃtaṣkaraṇādīnāmiti | na ca nānājīvavādepi brahmaiva svāvidyayā saṃsarati svavidyayāmucyata ityarthe | na bṛhadāraṇyaka bhāṣye pratipāditena virodhastulya iti vācyaṃ | tadbhāṣya pratipādanasya brahmaiva svāvidyayānānāṃtaṣkaraṇarūpeṇa pariṇatayā nānājīva bhāvaṃ prāpyasaṃsarati | svavidyayā krameṇa mucyata ityabhiprāyakatvopapateḥ | śrutismṛtyupodvalita śukādi mukti pratipādakabhāṣyasya brahmaiva svāvidyayā saṃsaratīti bhāṣyamātrasvārasya manusṛtyā nyatthyānayanāyogāt | na codāhṛta śrutismṛti bhāṣyāṇāṃ brahmātmaikatva paratvena nanājīva vāde | tātparthā bhāvāt | tebhyo jīvanānātvaṃ na sidhyatīti vācyaṃ | ekajīvavādepi tātparyābhāvasya tulyatvānna ca jīvatvopādhibhūtāyā avidyāyā ekatvājjīvaikyasidhiriti vācyaṃ | udāhṛta śruti bhāṣyānurodhenāvidyānānātvābhyupagama saṃbhavāt | tadekatva śrutyādīnāṃ jātyamiprāyakatvopapateḥ | avidyāyāḥ ekaṃ tvapi kāryopādhirayaṃ jīva iti śrutyanusāreṇāṃtaṣkaraṇānāmeva p. 109a) jīvatvopādhitvopagamasaṃbhavācceti bhāvaḥ | nānājīvavāde matabhedena baṃdhamuktivyavasthāmupapādayitumārabhate | teṣviti | nānājīvavādiṣu madhya ityarthaḥ keciditi || yadyapi śuddhabrahmāśrayaviṣayamekamevājñānaṃ tatrāśa eva ca mokṣastathāpi jīvanmuktāvajñānaleśātu vṛtyabhyupagamenājñānasya sāṃśatvā tadeva kvacidupādhau brahmāvagamotpattāvaṃśenaṃ nivartate upādhyaṃtareṣu yathā pūrvamaṃśāṃtareranuvartata iti anye tu || nanu nānājīvavādepi jīvasyāṃtaṣkaraṇopādhikatvapakṣe mūlājñānasya ekatvena śukādi tatvajñānenaiva tasya nivṛtatvādidānī saṃsārānupalabdhi prasaṃga ityāśayena śaṃkate | yathapīti | śuddhabrahmā śrayeti | jīveśvarayorviśiṣṭarūpayorajñānāśrayatvaṃ na saṃbhavati | tayoḥ kalpitatvā tathā ca śuddhasyaivāvṛtatvarūpaṃ viṣayatvaṃ natvīśvarasyāpi tasya jīvāṃtaravadaupādhika bhedādevānupalabdhi siddhau jīvān pratīśvarasyājñānāvṛtatvarūpaviṣayatva kalpanasya vyarthatvāditi bhāvaḥ | ekameveti | ajāmekāṃmāyāṃ p. 109b) tu prakṛtiṃ vidyāt | vibhedajanake jñāna iti śrutismṛtiṣu ekavacana śravaṇena smṛtilāghavena ca tasyaikatvāvagamāditi bhāvaḥ | tannāśa eva ceti | bhūyaścāṃte viśvamāyā nivṛtiḥ ajñānenāśamātyaṃtikaṃ gata ityādi śrutismṛtiṣu sarvānarthamūlājñāna nivṛtermokṣatvāvagamāditi bhāvaḥ | ekasya tatvajñānena kṛtsnājñānanāśonāṃgī kriyate | yena vyavasthā na syāt kiṃtu tasya jñānena tatadaṃtaṣkaraṇādi pariṇāmino mūlājñānāṃśasyaiva nāśa upeyate | na ca tasya sāṃśatve mānābhāva iti vācyaṃ | jīvanmuktau āvaraṇaśaktimadajñānāṃśasya nāśepi vikṣepaśaktimadajñānāṃśasya jñānādanivṛtasya yāvadvidehakaivalyamanuvṛtyupagamena tasya sāṃśatvāvagamāt | tathā cājñānasyānirvacanīyasyānirvacanīyānāmeva bhāgarūpāṃśānāmanaṃtānāṃ saṃbhavāt | nānādāya baṃdhamukti vyavasthāsūpayādeti pariharati | tathāpītyādinā | ajñānasatvaṃ baṃdhastannāśo mokṣaṃ iti mataṃ muktaṃ | idāniṃ caitanyasyājñānasaṃbaṃdho baṃdhastadasaṃbaṃdho mokṣaḥ | na tu tannivṛtirasaṃbaṃdhamātreṇaiva baṃdhanivṛti siddheḥ jñānādajñānanivṛti pratipādakaśāstrasyāpi tadasaṃbaṃdha eva tātparyopapateranyathā mūlājñānasya virodhijñānodaye sati tūlapiṃdasya virodhyagni saṃsarga ivāvaśeṣā p. 110a) saṃbhavena baṃdhamukti vyavasthā śāstrasya jīvanmukti śāstrasya ca nirālaṃbanatva prasaṃgāditi manyamānānāmmatamāha anyetviti || yathānyāyaika deśimate bhūtale ghaṭātyaṃtābhāvasya vṛtau ghaṭasaṃyogābhāvo niyāmaka ityanekeṣu pradeśeṣu tadvatsuse sṛjyavartamāno ghaṭātyaṃtābhāvaḥ kvacit pradeśa ghaṭasaṃyomotyatyātudabhāvanivṛtau na saṃsṛjyate | evamajñānasya caitanye vṛtau mano niyāmakamiti tadupādhinācaitanyapradeśeṣu saṃsṛjyavartamānamajñānaṃ kvacidbrahmadarśanotyatyābhidyate | hṛdayagraṃthiviti śrutyuktarītyāmanaso nivṛtau na saṃsṛjyate | anyatra yathā pūrvamavatiṣṭhate jñānasaṃsargāsaṃsargāveva ca baṃdhamokṣāvityāhuḥ | apare tu nājñānaṃ śuddhacaitanyāśrayaṃ || prathamaṃ prakṛtopayogi dṛṣṭāṃtamāha | yatheti | bhūtale | ghaṭonetyanubhava siddho ghaṭābhāvastraikālikatvābhyupagamāt | ghaṭānānaṃtare tadadhikaraṇepi bhūtale vartata eva | tathāvaghaṭavatyapi bhūtale ghaṭo nāstīti p. 110b) pramāsyāditi doṣa prasaktau tatparihārāya naiyāyikāḥ kalpayaṃti ghaṭādhikaraṇe tadatyaṃtā bhāvasya saṃbaṃdhā bhāvena tatra tatpratīterbhāṃtitvopapate | na ca ghaṭasaṃyogotpateḥ pūrvaṃ bhūtale saṃbaṃdhavatastasya ghaṭasaṃyogakāle kathaṃ vṛtirūpasaṃvedhābhāva iti vācyaṃ | pratītyanusāreṇa bhūtalādau ghaṭātyaṃtābhāvavṛtau ghaṭasaṃyogasya prāgabhāva pradhvaṃsābhāvayoranyatarābhāvo niyāmaka iti kalpanena ghaṭasaṃyogādhikaraṇa bhūtale ghaṭābhāvasyāsaṃbaṃdhopapateriti tadetanmataṃ dṛṣṭāṃtī karoti | nyāyaika deśi mata iti | tadvatsviti | ghaṭasaṃyogābhāvavatsvityarthaḥ | tadupādhineti | mana evopādhistenetyarthaḥ | kvaciditi | caitanya pradeśa ityarthaḥ | brahmadarśanotpatyāmanaso nivṛtāviti saṃbaṃdhaḥ | brahmadarśanaṃ manaso nivartakamityatramānamāha bhidyata iti | hṛdayagraṃthirityatra hṛdayamityaṃtaṣkaraṇaparaṃ taccāṃtaṣkaraṇaṃ cidātmanyadhyastatayā tatādātmyāpannaṃ sadgraṃthiriva graṃthiḥ | sa ca brahmadarśane jāte brahmaṇyeva vilīyata iti śrutyarthaḥ | anyatreti | caitanyapradeśāṃtaraiṣvityarthaḥ | nājñānamiti | śuddhacaitanyasya vedāṃtaśāstrapratipādyasya nājñānāśrayatvaṃ | tasya vedāṃta vedya vastu na jānāmītyajñānaviṣayatvenaivānubhavāditi bhāvaḥ || kiṃ tu jīvāśrayaṃ brahmaviṣayaṃ taccāṃtaṣkaraṇa p. 111a) pratibiṃbarūpeṣu sarveṣu jīveṣu vyaktiṣu jātivatpratyeka paryavasāyitayā vartamānamutpanna vidyaṃ kaṃcityajati naṣṭāṃ vyaktimiva jātiḥ sa eva mokṣaḥ | anyaṃ yathāpūrvamāśrayatīti vyavasthetyāhaḥ || jīvā ayamiti | na jānāmītyajñānāśrayatvena jīvasyaivānubhavānna cājñānasya svakāryāṃtaṣkaraṇaviśiṣṭacaitanyarūpajīvāśritatvamanupapannamiti vācyaṃ | aṃtaṣkaraṇe yatpratibiṃbabhūtaṃ caitanyaṃ tasyaiva jīvatvābhyupagamena viśiṣṭasya jīvatvānupagamāt | vacāṃtaṣkaraṇasya sāditayā tadgata pratibiṃbasyāpi sāditvāt | kathaṃ tasyānādyajñānāśrayatvamiti vācyaṃ | aṃtaṣkaraṇasya svāpādaulaya śravaṇena jāgradādau janmaśravaṇena ca sāditvāvagamepi tasya sthūlasūkṣmarūpeṇānāditāyāḥ puhustvādivatvasya satobhivyakti yogāditi sūtre vyavasthāpi tatvādyathā puṃstvastrītvādeḥ śrukraśroṇitastanādi rūpasya vālyādāvanabhivyaktasya yauvane prādurbhāvane prādurbhāvaḥ tathā asyāṃtaṣkaraṇasya svāpādāvanabhivyaktatayā sata eva sthūlāvasthāprāptirūpāyā abhivyakteryuktatvāt asataḥ śaśaśṛṃgāderutpatyadarśanāditi | sūtrārthaḥ | avidyāyāḥ p. 111b) anādi caitanyapratibiṃbāśritatvasya māyāvidyābhedavādanirūpaṇāvasare samarthitatvāt | pratyeketi dvitva bahutvādivadajñānasya sarvajīvavyaktipuvyāsajyavṛtitve sarveṣāṃ pratyekamahamajña iti pratyakṣaṃ na syāt | vyāsajyavṛtidharma pratyakṣasya yāvadāśraya pratyakṣasāpekṣatvena ekaikasya jīvasya sarvajīva pratyakṣābhāvādityarthaḥ | vastutastu ajñānasya vyāsajyavṛtitvepi tatprakṣasya nityasākṣirūpatayā yāvadāśrayapratyakṣānapekṣaṇāt ukta niyamasya janyapratyakṣaviṣayatvāditi maṃtavyaṃ | kaṃciditi utpannayā vidyayāmanaso nivṛtau tannirūpita pratibiṃbabhāvasyāpi nivṛtatayā tadviśiṣṭa caitanyarūpavyaktināśāditi bhāvaḥ | tathā ca śrutirjahātyenāṃ bhuktabhogāmajonya iti enāmajāśabditāmavidyāṃ jīvena bhuktābhogā yasyāḥ sābhuktabhobhujyata iti vyutpatyābhogaśabditānāṃ viṣayāṇāmavidyāpariṇāmatvāditi bhāvaḥ | ajo janmarahitaḥ anyaḥ utpannavidyojīva iti śrutyarthaḥ | sa evetityāga evetyarthaḥ | anyamiti | ajñamiti bhāvaḥ | tathā ca śrutiḥ ajo hyeko juṣamāṇaunuśeta iti ekaḥ punarajo vivekarahitaḥ kāryakāraṇasaghātarūpeṇapariṇatāmavidyāṃjaṣamāṇaḥ sevamānaḥ tatrāhaṃ mamābhimānavān anuśetetāmanusṛtyaśete vartate p. 112a) na jahātīti yāvat || itare tu pratijīvamavidyābhedamabhyupagamyaivatadanuvṛtinivṛtibhyāṃ vaddhamuktavasthāṃ samarthayaṃte | asmin pakṣe kasyāvidyayā prapaṃcaḥ kṛtostvitvicet | vinigamakābhāvāt sarvāvidyākṛto'nekaṃ tatvārabdhapaṭatulyaḥ ekasya muktau tadavidyānāśe ekataṃtunāśe paṭasyeva tatsādhāraṇa prapaṃcasya nāśaḥ tadaiva vidyamānataṃtvaṃtaraiḥ paṭāṃtarasyevetarāvidyābhiḥ sakaletarasādhāraṇa prapaṃcāṃtarasyotpādanamityeke || atrājñānakaṃcijjahāti anyamāśrityaiva tiṣṭhatītyuktyāpi ajñānasaṃbandhā ceva baṃdhamokṣāvityuktaṃ bhavati | tadukterarthāṃtarāsaṃbhavāt | ajñānasaṃbandhāsaṃbaṃdhau baṃdhamokṣāviti matadvayamapi tasya jñānanāśyatvaṃ pratipādaka śrutismṛti bhāṣyādi svārasya viruddhaṃ matvā tadaviruddhammatamāha | itaretviti | abhyupagamyaiveti | avidyobhedānupagame tatsatvata p. 112b) nnāśarūpayorbaṃdhamokṣayorupapādayitumaśakyatvānna ca tasyā ekatvepi aṃśavatvakalpanayātannāśarūpo mokṣaḥ prāgupapādita iti vācyaṃ virodhi vidyodaye tadavasthānāyogasyāpyuktatvānna jīvanmuktau talleśānuvṛtyupagamavirodha iti vācyaṃ | avidyānāśepi tatsaṃskārasya yāvat prārabdha kṣayamanuvartamānasyāvidyāleśatvena vivakṣitatāyāssadṛṣṭāṃtaṃ vakṣyamāṇatvāditi bhāvaḥ | evaṃ nānājīvavāde baṃdhamokṣa vyavasthāṃ bahuprakārāṃmupapādyatadupapādanopayogitayā prasaktamavidyānānātvamupajīvyākṣepamavatārayati | asminpakṣa iti | avidyānānātvapakṣa ityarthaḥ | kasyeti | kimekasya jīvasyāvidyayā prapaṃcāraṃbhaḥ utasarveṣāmavidyābhirnnādyaḥ vinigamanāvirahāt | tadvitīyaḥ ekāvidyānāśe sarvaprapaṃcanāśāpatyāmukte narajīvānāṃ prapaṃcānupalabdhi prasaṃgādityākṣepābhiprāyaḥ | dvitīyapakṣe parigṛhya tatroktānupapatiṃ | pariharati | vinigamakābhāvādityādinā sarvāvidyākṛta iti sarveṣāṃ jīvānāṃ sarvāvidyāpariṇāma ityarthaḥ | yadvā sarvāvidyāviṣayīkṛta brahmavivartaḥ | prapaṃca ityarthaḥ | prathama vyākhyāne dṛṣṭāṃtamāha | anekaṃ tatvārabdheti | sakaletareti | sakalāḥ samastāmuktajīvāpekṣayāye itare teṣāṃ sādhāraṇa prapaṃcāṃtarasyetyarthaḥ || p. 113a) tattadajñānakṛtaprātibhāsikarajatavannyāyamate tattadapekṣābuddhijanyadvitvavacca tattadavidyākṛto viyadādi prapaṃcaḥ pratipuruṣaṃ bhinnaḥ | śuktirajate tvayā yaddṛṣṭaṃ rajataṃ tadevamapāpīti vadaikya bhramamātramityanye jīvāśritādavidyānivahādbhinnāmāyaiveśvarāśritā prapaṃcakāraṇaṃ prapaṃcasya sarvāvidyākāryatvepi tadbhedātprapaṃcasyāpi pratipuruṣaṃ bheda eveti mataṃ sadṛṣṭāṃtamāha | tattaditi | nanu yatra ekadā bahunāṃ śuktau rajatabhramo bhavati | tatra pratipuruṣamajñānabhedena tatkṛtarajatabhedotra dṛṣṭāṃtatvena vaktavyaḥ sa ca na saṃbhavati | tatrāpi tāvat puruṣāṇāmajñānairekasyairajatasyotpati saṃbhavāditi cenna tatra daivayogādekasya puruṣasya prathamaṃ śuktitvaviśeṣadarśane sati nedarajatamiti bādhakapratyekṣeṇa sopādānasya rajatasya nāśepi taditareṣāṃ rajatabhramānuvṛtyārajatabhedasyāvaśyaka tayā dṛṣṭāṃta siddheriti bhāvaḥ | nyāyamata iti | siddhāṃte tu ekatva vadvitvādikamapi yāvadṛvyabhāvyeva na tu tatradapekṣābuddhijanyaṃ | anaṃta dvitvādaistadutpatyādīnāṃ ca kalpane gauravāda p. 113b) pekṣābuddhestadvyaṃjakatvābhyupagamāt | na sadā tat pratyakṣāpatiriti svīkārāditi bhāvaḥ | nanu tarhi yathā tatadrajataṃ tasya tasyaiva pratyakṣaṃ nānyasya tathā tattadavidyākalpitaḥ prapaṃcopi tasya tasyaiva pratyakṣaḥ syānnānyasya tathā ca yaḥ prapaṃcastvayānubhūyate | sa eva mayāpyanubhūyata iti pratyabhijñāna pratyakṣaṃ na syāditi śaṃkāṃ dṛṣṭāṃtena pariharati | śukti rajata iti upalakṣaṇametut | yau dvau rāmakṛṣṇau tvayā dṛṣṭau tāveva mayāpi dṛṣṭāviti pratyabhijñānaṃ nyāyamate dvitva bhedepi dṛśyate tadvaditi bodhyaviyadādi prapaṃco na jīvāvidyā pariṇāmaḥ | kiṃ tu jīvāśritāvidyā saṃghādbhinnā māyā sarvajīvān pratisādhāraṇaviyadādi prapaṃca pariṇāmyupādānamupeyate | ato viyadādi prapaṃcasyaika tvāt | tadekatva pratītirnnamramamātramiti maṃtadarśayati | jīvāśriteti | māyāyā avidyābhyo bhinnatve īśvarāśritatve ca pramāṇādikaṃ prāgeva darśitamiti nātra taducyate || jīvānāmavidyāstvāvaraṇamātre prātibhāsika śuktirajatādi vikṣepepi copayujyaṃta ityapare | avasitamupādānatvaṃ p. 114a) tatprasaktānuprasaktaṃ ca || avidyānāṃ prapaṃcopādānatvābhāve vaiyarthyamāśaṃkyāha | jīvānāmiti | ukta śaṃkā nivṛtyarthastaśabdaḥ yatkiṃcitkāryaṃ pratyapyupādānatvābhāvo mātraśabdārthaḥ | na ca nāhaṃ prakāśaḥ sarvasya yogamāyā samāvṛta iti bhagavadvacane ahaṃ paramātmāsarvasya prāṇijjātasya prakāśaḥ pūrṇānaṃdādirūpeṇa sphuradrūpo na bhavāmi mama sarvajñatva sarveśvaratva sarvātmakatvādi dharmajātaṃ ghaṭayaṃtyāmāyayā āvṛtatvādityarthake īśvarāśritamāyāyā eva brahmāvarakatva pratipādanāt | tadvirodha iti vācyaṃ | brahmatatvato na jānāmītyāvarakasya jīvāśritatvānubhavānusāreṇa jīvāśritāvidyāyā eva tadāvarakatve vaktavye sati bhagavadvacanagatamāyāpadasya jīva caitanye saṃsāra ghaṭakāvidyālakṣakatvopapateriti bhāvaḥ | avidyāyā āvaraṇa iva prātibhāsika vikṣepepi | pariṇāmyupādanatvasvīkārānna vaiyarthyaśaṃkāvakāśa ityāśayenāha | prātibhāsiketi | nanu jīvāśritāvidyānāṃ jīvacaitanyādhyasta prātibhāsika svapnaprapaṃcopādāna tayā tatropayoga saṃbhavepi śuktirajatādyu upādānatvaṃ na saṃbhavati | śuktyādyavachinnacaitanye rajatādyadhiṣṭhāne p. 114b) tāsāmabhāvāditi cet | satyamādi padagṛhīta svapnayavātra vivakṣita ityadoṣaḥ | yadvā vācaspati mata iva śuktirajatāderapi jīvāvidyāviṣayīkṛta śuktyavachinna caitanyavivartatvamabhipretyajīvāvidyānāṃ prātibhāsika rajatādāvupayoga kathanopapaterna doṣaḥ | pūrvamukte abhinnanimitopādānatvarūpe brahmalakṣaṇe upādānatvaṃ vivartādhiṣṭhānatvarūpamiti sādhiṃ tatprasaṃgāt jīveśvara nirūpaṇaṃ prāptaṃ tadanujīvaikatva nānātvaṃ baṃdhamokṣa prapaṃcaikatvanānātvanirūpaṇaṃ prasaktaṃ | tadetat sarvaṃ nirūpitamiti nirūpayiṣyamāṇārtha pratipatyupayogitayā upasaṃharati | avasitamiti | samāptamityarthaḥ | upādānatvamiti | nirūpaṇamityarthaḥ || atha kīdṛśaṃ kartṛtvaṃ kecidāhuḥ | tadaikṣata sokāmayata tadātmānaṃ svayamakuruteti śravaṇānprāyamata iva kāryānukūlajñānacikīrṣākṛtimatvarūpamiti | anye tu cikīṣākṛtirtṛtvanirvāhāya cikīrṣākṛtyaṃtarāpekṣāyāmanavasthā prasaṃgāt kāryānukūlajñānavatvameva p. 115a) brahmaṇaḥ kartṛtvaṃ na ca jñānepyeṣa prasaṃgaḥ tasya brahmasvarūpatvenākāryatvāt || lakṣaṇāṃtargataṃ kartṛtvaṃ nirūpayitumākṣipati | artheti | udāsīnasya brahmaṇaḥ kartṛtva dharmāsaṃbhavādityarthaḥ | svatastadasaṃbhavepyaupādhikaṃ tat saṃbhavatīti pariharati | kecidāhurityādinā | yadvā jagadupādānasya brahmaṇo na tatkartṛtvaṃ saṃbhavati | ghaṭādyupādānasya mṛdādestatkartṛtvā darśanādityākṣipati | atheti | ghaṭeśvara saṃyogādāvupādānasaiveśvarasya kartṛtva darśanāt | brahmaṇa eva kartṛtva pratipādaka śruti valācca tasya tatsaṃbhavatīti pariharati | kecidāhurityādinā | atha vā brahmaṇaḥ kartṛtvaṃ kīdṛśamihalakṣaṇe vivakṣitaṃ kiṃ jñānacikīrṣākṛtimatvarūpaṃ kiṃ vā kāryānukūlajñānavatvarūpaṃ kāryānukūlasraṣṭavyālocanātmaka jñānavatvaṃ rūpaṃ vā nādyaḥ brahmaṇastādṛśa kartṛtve mānā bhāvāt | na dvitīya tṛtīyau kāryānukūlajñānasya kāryatve tatkartatvanirvāhāya jñānāṃtarāpekṣāyāmanavasthā prasaṃgāt | tasyākāryatve ca nitya jñāna svarūpasya brahmaṇastādṛśajñānavatvarūpakartṛtvāyogāditi bhāvaḥ | tatra prathamapakṣaṃ sa pramāṇaṃ darśayati | p. 115b) kecidāhuriti śrutiṣu tacchabdāḥ brahmaparāḥ svayamityasyānyānapiṣṭatamityarthaḥ | ātmānaṃ jagadātmanā akurutakṛtavadityarthaḥ | etābhiḥ śrutibhissṛṣṭyanukūlāḥ jñānechā kṛtayaḥ pratipādyaṃta iti bhāvaḥ | na ca jñānādīnāmapi kāryatkā tatkartṛtvāya jñānādyaṃtarāpekṣāyā manavasthāsyāditi vācyaṃ | jñānādi tritayāti rikta kārye ukta rūpakartṛtvasya vivakṣitatvānnānavasthā prasaṃgaḥ | jñānādi trayaṃ pratitvanyadevakartṛtvaṃ bhaviṣyatītyabhiprāyaḥ prathapakṣaṃ dūṣayan | dvitīyapakṣaṃ sādhayati | anyetviti | anavasthāprasaṃgāditi | kartṛtvalakṣaṇānanugamanaparihārāya kāryamātre pratijñānādi tritayavatvarūpe kartṛtve vaktavye satyanavasthāprasaṃgo bhavatyeveti bhāvaḥ | jñānavatvameveti | ichākṛtyorevakāreṇa vyavachedaḥ kriyate tayoḥ | kartṛtvalakṣaṇapraveśe ca gauravāditi bhāvaḥ na caiva mudāhṛta śrutyorichākṛti pratipādanaṃ vyarthaṃ syāditi vācyaṃ || evaṃ ca vivaraṇe jīvasya sukhādi kartṛtvoktiḥ vīkṣaṇamātra sādhyatvādviyadādi vīkṣitaṃ hiraṇyagarbhadvārāvīkṣaṇādhika p. 116a) prayatnasādhyatvāt | bhautikaṃ smitamiti | kalpatarūktiśca saṃgachata iti vadati tābhyāṃ śrutibhyāṃ tayoḥ sṛṣṭihetutvalābhepi kartṛtvanirvāhakatayātayoḥ pratipādanamityatramānābhāvāditi bhāvaḥ | akārya tvāditi nityajñānasvarūpasya brahmaṇastādṛśa jñānavatvamaupādhika bhedamādāya draṣṭavyaṃ | na caivamapi sṛṣṭikāraṇajñānasya tadaikṣateti śrutyākādācitkatvapratipādanavirodha iti vācyaṃ | brahmasvarūpaṃ tayānityasyāpi jñānasya prāṇyadṛṣṭaparipākalakṣaṇo yaḥ kādācitkassahāyastadviśiṣṭatayākādācitkatvamabhipretya tacchrutyupateriti bhāvaḥ | kāryānukūlajñānavatvamātraṃ kartṛtvamityatragamakamāha | evaṃ ceti | ichākṛtyoḥ kartṛtva lakṣaṇānanupraveśe vivakṣite satītyarthaḥ jīvasyeti | tasya sukhaduḥkhādyutyatyanukūlajñānaṃ sākṣirūpaṃ yathā vidyate | tathā tadanukūlechādi kaṃ nāstyananubhavādanabhyupagamācca | na cedamanupapannaṃ sukhechayā tatsādhanānuṣṭhāna dvārāsukhotpateranubhava siddhatvāditi vācyaṃ | sukhyādyupādānāṃtaṣkaraṇagocaracikīrṣā kṛtyorabhāvasyātra vivakṣitatvā tathā ca kāryānukūla jñānavatvamātraṃ kartṛtva p. 116b) mityaṃgīkāre satyeva vivaraṇoktiḥ saṃgachate nānyathetyarthaḥ | niśvasitamasya vedāḥ vīkṣitamasya paṃcabhūtāni smitasya carācaramasya suptirmahāpralaya iti vācaspati śloke mahābhūrtonāṃ brahmavīkṣitatvamuktaṃ tathā bhautikasya carācara prapaṃcasya brahmasmitatvaṃ mukte tadubhaya tātparya kathanapare kalpataru graṃthe brahmavīkṣaṇamātrasādhyatvaṃ mahābhūteṣu taddhikṣitatvanirdeśasyālaṃbanaṃ darśitaṃ | tacca brahmaṇo mahābhūta sṛṣṭyanukūlajñānavatadanukūlacikīrṣākṛtyorapyupagamena saṃgacchate vīkṣaṇāti rikta cikīrṣādi vyāvartakamātrapadavirodhāt | loke hi maṃdahāsarūpaṃ smitaṃ jñānādhika prayatna sādhyaṃ prasiddhaṃ | tathā ca brahmaṇo bhautika sṛṣṭiṃ pratiyathāvīkṣaṇamapekṣitaṃ tathā hiraṇyagarbhotpati lakṣaṇavyāpāropyadhikopekṣitaḥ carācara sṛṣṭau parabrahmaṇa iva hiraṇyagarbhasyāpi kartṛtāyāḥ śrutismṛti siddhatvā tathā ca parabrahmaṇonautika sṛṣṭyanukūlaṃ yadvīkṣaṇaṃ tadadhika vyāpārāpokṣitatvaṃ carācarasya brahmasmi tatvanirdeśālaṃbanaṃ darśitaṃ tadapi yajva mahābhūtasṛṣṭāveva vīkṣiṇāṃdhika prayatnāpekṣāyāṃ na saṃbhavati | hiraṇyagarbhadvāretyasya vākyasya hiraṇyagarbhotpatimapekṣyetyarthaḥ | na tu hiraṇyagarbhaḥ | p. 117a) sākṣātkartā brahma ca prayojaka kartriti yathā śrutārtho grāhyaḥ dvitīyādhyāyāṃtimādhikaraṇe parameśvarasya bhautika sṛṣṭāvapi sākṣātkartṛtāyāssādhitatvāditi bhāvaḥ | vācaspati ślokaśca brahmastuti paraḥ brahma hyati praśastaṃ | tathā hi yasya brahmaṇaḥ puruṣaniśvāsavat prayatnaṃ vinaiva vedā sarve kāryabhūtāḥ yasya ca vīkṣaṇādeva māhābhūtāni bhavaṃti yasya ca hiraṇyagarbheṇa saha carācarātmakaṃ viśvaṃ maṃdahāsamātraṃ yasya ca mahāpralayopi suṣupti prāyaḥ tatprāśastyeko vismaya iti bhāvaḥ || apare tu kāryānukūla sṛṣṭavyālocanarūpajñānavatvaṃ kartṛtvaṃ | na kāryānukūlajñānavatvamātraṃ śuktirajatasvāpnabhramādiṣu adhyāsānukūlādhiṣṭhāna jñānavatvena jīvasya kartṛtva prasaṃgāt | na ceṣṭāpatiḥ atha rathān rathayogānyathāḥ sṛjate sa hi kartetyādi śrutyaiva jīvasya svapna prapaṃca kartṛtvokteriti vācyaṃ | bhāṣyakārairlāṃgalaṃgavādīmudvahatīti vatkartṛtvopacāramātraṃ rathādi pratibhāna nimittatveneti vyākhyātatvādityāhuḥ p. 117b) anenaiva nikhilaprapaṃcaracanā kartṛbhāvenārtha siddhaṃ sarvajñatvaṃ brahmaṇaḥ dvitīyapakṣepi doṣaṃ vadan tṛtīyapakṣaṃ samarthate | aparetviti | sraṣṭavyālocaneti | mayedaṃ sraṣṭavyamityākārakamityarthaḥ | adhyāseti adhyāsasyādhyasya mānarajatāderanukūlaṃ yadadhiṣṭhana jñānaṃ tadvatvenetyarthaḥ | na ceṣṭāpatiriti | na cetyasya vācyamityanena saṃbaṃdhaḥ | athetyasya svapnakāla ityarthaḥ | jīvasya rathādi sṛṣṭṛtve hetvamāha | sa hi karteti | hi yasmāt svāpna rathādi hetu karmakartā jīvastasmādityarthaḥ | bhāṣyakārairiti | lāṃgalaṃgavādīnudvahatīti prayoge lāṃgalasya gavādi sthiti kartṛtvarūpaṃ gavādyudbodvṛtvaṃ mukhyaṃ nāsti kiṃ tu lāṃgale sati kṛṣidvārāgavādi sthiti hetu palālādi tṛṇalābhostīti kṛtvā upacārāducyate | gavādīnudvahatīti | tadvatsvāpnarathādi padārthopalabdhi hetu dharmādi kartṛtvena rathādi pratibhānanimitatvarūpeṇa hetunā tasya kartṛtvamupacaryate | sa hi karteti śrutāviti bhāṣyakāraiḥ kartṛtvasya aupacāraka kartṛtvarūpatayā uktatvādityarthaḥ | etena vivaraṇe sukhādi kartṛtvoktirapyupacāramātraparāvyākhyātāmayedaṃ sukhaduḥkhādi sṛṣṭyavyamityālocanarūpajñānābhāvepi sukhādi p. 118a) darśanena mukhyakartṛtvā saṃbhavāt | vīkṣaṇamātra sādhyatvāditi kalpatarau sraṣṭavyālocana rūpavīkṣaṇaṃ vivakṣitamiti na tadvirodha iti draṣṭavyaṃ | janmādi sūtreṇa nikhilajagatkartṛtve sati tadupādānatve brahmaṇo lakṣaṇatvena pratipādite sati tasya sarvajñatvamarthātsidhyatitikhilajagatsṛṣṭisthitisaṃhārakartṛtvasya sarvajñatvaṃ vināsaṃbhavādityāha | anenaivati || śāstrayonitvādityadhikaraṇe vedakartṛtvenāpi samarthitaṃ | atha kathaṃ brahmaṇaḥ sarvajñatvaṃ saṃgacche te jīvavadaṃtaṣkaraṇābhāvena jñātṛtvasyaivāyogāt | atra sarvavastu viṣaya sakala prāṇidhīvāsanoparaktājñānopādhika īśvaraḥ | atastasya sarvaviṣayavāsanāsākṣitayā sarvajñatvamiti bhāratītaurthādi pakṣaḥ prāgeva darśitaḥ sarvajñatvasiddhau hetuṃtaramāha | śāstrayonitvāditi | asya sūtrasyārthamāha | vedakartṛtvenāpīti | nanu yathā vedakartṛtvaṃ bhāṣyādiṣūktaprakāreṇa sarvajñatvaṃ sādhayati | tathā janmādi sūtropātaṃ sarvakartṛtvamapi tatsādhayati | tathā ca pūrvasūtre arthasiddhaṃ iha tu sādhyata p. 118b) ityuktau ko heturiti | ucyate | pūrvasūtraṃ lakṣaṇaparaṃ na tu sarvajñatva sādhanaṃ paraṃ idaṃ tu tatsādhanaparamiti tātparyasatvābhyāṃ tathā vyavahāraḥ | tataśca brahmasarvajñaṃ śāstrakartṛtvāditi sūtrayojanā nanu brahmaṇaḥ sarvajñatvaṃ yaḥ sarvajñassarvavidguṇī sarvavidya ityādi śrutyākaṃṭhata eva pratipādyate | kātra sādhanāpekṣeti cetsatyaṃ śrutyukte sarvajñatve pratipatidāḍhyīyatathopapati samarpaṇāt | evaṃ śrutyupapati siddhaṃ sarvajñaṃ nirūpayitumākṣepamavatārayati | atheti | jīvasya hi svopādhyaṃtaḥkaraṇavṛtijñānāśrayatvarūpaṃ jñātṛtvaṃ pramāṇasiddhaṃ brahmaṇaścāṃtaṣkaraṇābhāvāt jñātṛtvaṃ na saṃbhavati | na ca brahmaṇopyaṃtaḥkaraṇamastviti vācyaṃ | kāryopādhirayaṃ jīva iti | śrutyā tasya jīvopādhitvena niyamitatvāt | jñātṛtvaṃ ca sarvajñatva vyāpakaṃ jñātṛtva viśeṣarūpatvāt | sarvajñatvasya tathā ca brahmaṇaḥ jñātṛtvasya vyāpakasya nivṛtyā vyāpya sarvajñabranivṛtirityarthaḥ | jñātṛtvābhāve sarvajñatvaṃ dūrāpāstamityevakārārthaḥ | aṃtaṣkaraṇānāṃ jīvopādhitvepi tadvāsanānāmīśvaropādhitvātsaṃbhavati kathaṃcit sarvajñatvamiti pariharati | atra sarvavastviti | atretyasyāsminnākṣepa ityarthaḥ | sarvaviṣayavāsanā sākṣitayeti | svopādhibhūtavāsanā p. 119a) viṣaya sarvavastvavabhāsakatayetyarthaḥ || prakṛṭārthakārāstvāhuḥ | yathājīvasya svopādhyaṃtaḥkaraṇapariṇāmāścaitanyapratibiṃbagrāhiṇa iti tadyogājjñātṛtvaṃ | evaṃ brahmaṇaḥ svopādhimāyāpariṇāmāśritpratibiṃbagrāhiṇaḥ saṃtīti tatpratibiṃbitaiḥ sphuraṇaiḥ kālatrayavartinopi prapaṃsyā parokṣeṇāvakalanāt sarvajñatvamiti | tatvaśuddhikārāstūktarītyābrahmaṇo vidyamānanikhilaprapaṃca sākṣātkāra saṃbhavāt | tajjanita saṃkāravatayā ca smaraṇopapateratīta sakalavastvavannāsasiddhiḥ sṛṣṭeḥ prā"nmāyāyāḥ sṛjyamānanikhila padārthasphuraṇarūpeṇajīvādṛṣṭānurodhena vivartamānatvāt | tatsākṣitayā tadupādhikasya brahmaṇopi tatsādhakatvasiddhe || asmin samādhāne prāguktamasvarasaṃmanasinidhāya p. 119b) samādhānāṃtaramāha | prakaṭārthakārāstviti | yathāṃtaṣkaraṇaṃ jñātṛtvopādhistathā māyāpi jñātṛtvopādhirbhavatye ca tathā ca brahmaṇi māyopādhike sarvajñatva vyāpakasya jñātvasya nivṛtyabhāvāt na sarvajñatvanivṛti śaṃketyarthaḥ | svopādhimāyeti māpinamiti śrutermāyopādhirjagadyonissarvajñatvādi lakṣaṇa iti vākyavṛti vacanācca māyāyā īśvaropādhitvaṃ siddhamiti bhāvaḥ | sarvajñatva sarvaniyaṃtṛtva sarvātmakatvānilakṣaṇānyasādhāraṇa dharmāḥ yasya saḥ sarvajñatvādilakṣaṇa ityarthaḥ | avakalanāditi | viṣayīkaraṇādityarthaḥ | tatvaśuddhikārāstviti | prakaṭārthakārāṇāṃ mate atītānāgata prapaṃcaviṣayepi īśvarīyaṃ māyāvṛtipratirvirūpaṃ jñānamaparokṣaṃ | tatvaśuddhikārāṇāṃ mate atītādi viṣaye jīvānāmiveśvara jñānamapi parokṣameveti viśeṣārthakastu śabdaḥ | vidyamāneti loke pratyakṣajñānasya vartamānavastumātraviṣayakatva svāmāvyadarśanena tasya kḷptasvabhāvāti laṃghane kāraṇānāvāt | sarvajñatva pratipādaka śāstrasya īśvarīya jñānagata parokṣatvāparokṣatvayorudāsīnatvāditi bhāvaḥ | tajjanitoti | vidyamānavastu sākṣātkārajanitetyarthaḥ | anāgata vastu jñānamupapādayati | p. 120a) sṛṣṭeḥ prāgiti | sphuraṇapadaṃ vṛtiparaṃ vivartamānatvaṃ pariṇamamānatvaṃ | tadupādhikasyeti | māyopādhikasyetyarthaḥ kathaṃ tu || ranāgata vastuviṣayavijñānopapatiriti sarvajñatvaṃ samarthayaṃte | kaumudīkṛtastavadaṃti svarūpajñāne naiva brahmaṇaḥ svasaṃsṛṣṭa sarvāvabhāsakatvātsarvajñatvaṃ | atītānāgatayorapyavidyāyāṃ citrabhitau vimṛṣṭānunmīlita citravatsaṃskārātmanāsatvena tatsaṃsargasyāpyupapateḥ | nanu vṛtijñānaistasya sarvajñatvaṃ | tameva bhāṃtamanubhāti sarvamiti sāvadhāraṇa śruti virodhāt | sṛṣṭeḥ prāgekamevādvitīyamityavadhāraṇānurodhena mahāmūtānāmivavṛttijñānānāmapi pralayasya vaktavya tayā brahmaṇastadā sarvajñatvābhāvāpatyā || dupādhikatvamata āha | tatsākṣitayeti | tasyāṃ māyāyāṃ pratibiṃbita tayetyarthaḥ | sṛṣṭeḥti pūrvakāleyāyāyāstathā | pariṇāmekāraṇamāha | jīvādṛṣṭeti | p. 120b) tatsādhakatvasiddheriti | māyāvṛti kartṛtvasiddhairityarthaḥ | anāgateti | anāgata vastuviṣayakasya jñānasya vṛtipratibiṃbarūpasya brahmaṇyupapatirityarthaḥ | jīvavadbrahmaṇopi caitanya pratibiṃbopetairvṛtijñānaissarvajñatvaṃ nirūpitaṃ matadvayena | idānīṃ svarūpajñānenaiva tannirūpayati | kaumudīkṛtastviti | nanu atītānāgata prapaṃcayoḥ pralayakāle sṛṣṭipūrvakāle ca satve mānā bhāvāt | tadābrahmaṇassarvajñatvaṃ na sidhyati | asatostayoścaitanya saṃsṛṣṭatvāsaṃbhavāditi netyāha | atītānāgatayorapīti | atīta prapaṃcasya pralayakāle saṃkārātmanāsatvasya devatādhikaraṇe sūtrabhāṣyakārādi bhismādhi tatvāt tathā nāgatasyāpi sṛṣṭipūrvakāle saṃskārātmanaiva satvasyāraṃbhaṇādhikaraṇādiṣu ca sādhitatvādatītādi vastusaṃsṛṣṭabrahmacaitanyasya tadāpi sarvajñatvasiddhiri bhāvaḥ | citrasyānunmīlitatvaṃ anabhivyaktatvaṃ | tatra heturvisṛṣṭatvamavidyaiva citramitiriti | rūpakamatra dṛṣṭavya | sutredaṃcityaṃ | sthūlaprapaṃcasthitikāle saṃskārātmaka sūkṣmaprapaṃco nāsti pralayakālādau ca sthūlaprapaṃco nāsti tathā ca brahmacaitanyasya sadāsarvaprapaṃca saṃsṛṣṭatvābhāvāt sadā tasyāsaṃkucita sarvajñatvaṃ na saṃbhavatīti | svarūpajñānenaivetyatratyasyāvadhāraṇasya vyavacedyamāha | p. 121a) na tu vṛtijñānairiti | śrutimanasyāvadhāraṇasya svaprakāśātmāti riktā navabhāsyamā'dityādi jagadityarthaḥ | atredaṃ cityaṃ | brahmacaitanyasya jagadavabhāsanārthaṃ māyāvṛtyapekṣāyāṃ yadi śrautamavadhāraṇaṃ virudhyate | tadā jīvacaitanyasya ghaṭādyavabhāsanārthamaṃtaḥkaraṇavṛtyapekṣāyāmapi tadvirudhyata eva yadi cāṃtaṣkaraṇavṛtīnāṃ jaḍatvāt | tadapekṣāyāmapi sarvaṃ jaḍavastucaitanyamātrāvabhāṣyamiti sāvadhāraṇa śrutyarthasya na bādhastadāmāyāvṛtyapekṣāyāmapi tulyaṃ samādhānamiti || prāthamika māyāvivartarūpe īkṣaṇe tatpūrvaka mahābhūtādau ca sraṣṭṛtvābhāva prasaṃgācca | evaṃ sati brahmaṇaḥ sarvaviṣayajñānātmakatvamevasyānna tu sarvajñātṛtvarūpaṃ sarvajñatvamiti cetsatyaṃ | sarvaviṣayajñānātmakameva brahma na tu sarvajñāna kartṛtvarūpaṃ jñātṛtvamasti || pralayakāle sarvajñatvābhāve ko doṣastatrāha | prāthamiketi | tadāsarvajñatvābhāve sati sargādau tadaikṣeti śrutyuktaṃ bhūtasṛṣṭyanukūlamīkṣaṇaṃ pratikartṛtvābhāvena p. 121b) īkṣaṇapūrvakabhūtādi sargaṃ pratyadhi brahmaṇaḥ kartṛtvābhāvaprasaṃgādityarthaḥ | atrāpīdaṃ cityaṃ | evamapi sṛṣṭipūrvakāle brahmacaitanyavyatiriktasya māyā tatsaṃbaṃdhādessatvāt | advitīyatvāvadhāraṇaṃ mukhyaṃ na saṃbhavati | yadi ca māyāderanāditva pratipādaka śrutyādi valādvyākṛtakāryātmaka dvitīyābhāvāvadhāraṇaparaṃ tadvacanamityucyete | tadā sarvadā sarvaviṣayaka jñānakartṛtvarūpa sarvajñatva pratipādaka śrutyādi balāt sarvajñatva ghaṭaka māyāvṛti saṃtatyati rikta kāryābhāvāvadhāraṇaparasadvitīyatva vacanamityapi kalpanaṃ tulyaṃ | māyāvṛtibhissarvajñatva samarthanameva bhāṣyasaṃmataṃ | tathā cekṣatyadhikaraṇabhāṣyaṃ | api cāvidyādi matassaṃsāriṇaśśarīrādyapekṣājñānotpatiḥ syānnajñānapratibaṃdhakāraṇe rahitasyeśvarasyeti sṛṣṭeḥ pūrvakāle brahmaṇa smṛṣṭavyālocanamīkṣarūpaṇaṃ na saṃbhavati | vṛtijñānarūpekṣaṇasya śarīrādikārakasādhyatāyā lokasiddhatvena brahmaṇastadāśarīrādyabhāvāditi sāṃkhyaśaṃkāmirāsārthamidaṃ | bhāṣyaṃ jīvasyaiva vṛtijñānotpatiśśarīrādi sādhyā īśvarasya tu māyāvṛtirūpajñānotpatiśśarīrādyanapekṣā tathā ca sṛṣṭeḥ pūrvaṃ pralayakālepi tasya māyāvṛtirūpamīkṣaṇaṃ sadāsarvajñatvaṃ ca saṃbhavatīti samādhāna bhāṣyābhiprāyaḥ | p. 122a) idaṃ bhāṣyamitthameva vyākhyātṛbhirnītaṃ bhāṣye jñānapratibaṃdhakāraṇamavidyādīti maṃtavyaṃ | tataśca māyāvṛtibhissarvajñatva samarthana pakṣadūṣaṇamasaṃgatamiti maṃtavyaṃ | śaṃkate | evaṃ satīti svarūpajñānenaiva sarvajñatva samarthane satītyarthaḥ | natviti | svarūpajñānasya nityatvāditi bhāvaḥ | na tu sarvajñānakartṛtvarūpamiti | brahmaṇa iti śeṣaḥ | atra yadyapi jñātṛtvaṃ sāmānyarūpaṃ sarvajñānakartṛtvaṃ tu vi śeṣarūpamiti na tayorabhedassaṃbhavati | tathāpi brahmaṇo jñātṛtvaṃ nāstītyatraiva tātparyaṃ na tu tayorabhedoktāvapītyavirodhaḥ || ata eva vākyānvayādityadhikaraṇe vijñātṛtvaṃ jīvaliṃgamityuktaṃ bhāṣyakāraiḥ yaḥ sarvajña ityādi śrutirapi jñānarūpatvābhiprāyeṇaiva yojanīyeti | yadyapi brahmasvarūpacaitanyenaiva svasaṃsṛṣṭa sarvāvabhāsakaṃ || ata eveti | brahmaṇo jñātṛtvābhāvādevetyarthaḥ | ityuktamiti | bṛhadāraṇyake maitreyī brāhmaṇe paṭhyate | ātmanastakāmāya sarvaṃ priyaṃ bhavatītyātmā vā are draṣṭavya ityādi | atra kiṃ jīvo draṣṭatvenopariśyate | uta p. 122b) pratyagabhinnaḥ paramātmāniṣprapaṃca svabhāvaḥ iti saṃśayastatra pūrvapakṣaḥ pūrvavāvākye bhokturjīvasya prakṛtatvādupasaṃhārepi vijñātāramarekena vijñānīyāditi vijñātṛtvasya jīvadharmasya kīrtanācca jīva evātra draṣṭavya upadiśyata iti | siddhāṃtastu pratyagabhinnaparamātmaiva draṣṭavyatayopadiśayate | kutaḥ vākyānvayāt | tathāhi | atra ātmavedanena sarvaṃ viditaṃ bhavatīti pratipādyate | tacca sarvādhiṣṭhāna brahmaparigrahaṃ ghaṭatena jīvaparigrahe tathā idaṃ sarvamātmetyādi vākyānyapi sarvātmake brahmaṇyeva tātparyeṇa pratipādakatayā anvitāni lakṣyaṃte | ātmanastu kāmāya sarvaṃ priyaṃ bhavatīti pūrvavākye jīvaparāmarśastu lokasiddhaṃ bhoktāraṃ manūdya tasya śuddhabrahmarūpeṇa draṣṭavyatvopadeśārthaḥ vijñātāramiti vākyaṃ tu jīvasya vijñātṛtvarūpadharmaparaṃ na bhavati tasya vākyasya muktajīvaparatvāt | muktajīve catirūpādhike tasyāsaṃbhavāt | kiṃ tu bhūtapūrvagatyāvijñātṛtvānuvādamātraṃ svātaṃtryeṇa na kasya sādhakaṃ | tasmāt | maitreyī brāhmaṇaṃ pratyagabhinne nirviśeṣe draṣṭavye samanvitamiti siddhamiti | atra jñātṛtvaṃ brahmasādhāraṇaṃ cejjīvaliṃgatayā bhāṣyakārairnopanyasyeta upanyastaṃ ca tasmāt jñātṛtvaṃ brahmaṇo nāstīti gamyata iti bhāvaḥ | īśvarasya sarvaviṣayakajñānakartṛtvānabhyupagame śrutivirodhamāśaṃkyāha | yassarvajña p. 123a) iti | nanu nityacaitanyamātrasya sarvatralakṣyatayājñādhātuvācyatvā yogāt | viśi caitanyasya prakṛtyarthatvaṃ vācyaṃ | tathā ca viśiṣṭasya kāryatva saṃbhavāt | pratyaya śrutyarthakartṛtvasya na virodhaḥ brahmaṇaḥ sarvajñānakartṛtva pratipādaka śrutivirodhena jñātṛtvasya jīvaliṃgatvokterabhyucceyamātratvopapateḥ | tadadhikaraṇasiddhāṃtābhimata nirviśeṣa brahmavyāvṛtatvamātreṇa vijñātṛtvasya pūrvapakṣaliṃgatvopatvopanyāsopapateśca bhāṣyakāraireva mukhyasya sarvaviṣayaka jñānakartṛtvasya īkṣitṛtvasya īkṣatyadhikaraṇe pratipāditatvācca pratyaya śruteḥ svāṃrthaparatvasaṃbhavetatyāgāyogāccetyasvarasādāha yadyapītyādinā caitanyenaiveti | na māyāvṛtibhirityeva kārārthaḥ tathāpi tasya svarūpeṇākāryatvepi dṛśyāvachinnarūpeṇa tu brahmakāryatvādyaḥ sarvajña iti jñānajanana kartṛtva śruterapi na kaścidvirodha ityācārya vācaspati miśrāḥ nanvīśvarajjīvopi vṛtimanapekṣyasvarūpacaitanyenaiva kimiti viṣayānnāvabhāsayati | atroktaṃ vivaraṇe brahmacaitanyaṃ p. 123b) sarvopādānatayā sarvatādātmyāpannaṃ svasaṃsṛṣṭaṃ sarvamavabhāsayati | na jīvacaitanyaṃ tasyāvidyopādhikatayā sarvagatatvepyanupādānatvenāsaṃgitvāt | yathā sarvagataṃgotva sāmānyaṃ svabhāvādaścādi vyakti saṃgitvābhāvepi sāstāvadvyaktau | saṃsṛjyate | evaṃ viṣayāsaṃgyapi jīvaḥ svabhāvādaṃtaṣkaraṇe saṃsṛjyate | tathā ca yadāṃtaṣkaraṇapariṇāmo vṛtirūpo nayanādi dvāreṇa nirgatyaviṣayaparyaṃtaṃ cakṣūraśmi vaktuṭiti dīrghaprabhākāreṇa pariṇamyaviṣayaṃ vyāpnoti | tadātamupāruhyataṃ viṣayaṃ gocarayati tarhi pratyayārtha bādhaḥ | netyāha | tathāpīti | tasya svarūpacaitanyasyaityarthaḥ | dṛśyāvachinneti | na cānādi māyādi rūpadṛśyāvachinnacaitanyasya kathamuktaprakāreṇādhikāryatvaṃ siddhediti vācyaṃ | māyāderapi tatatkāryatādāatmyāpatyākāryatvasiddhau māyādyavachinnasyāpi kāryatvasya susaṃpādatvāditi bhāvaḥ | ākṣipati | nanviti | p. 124a) nāvabhāsayatīti | na cātreṣṭāpativaktuṃ śakyate | tathā satya vidyā pratibiṃbacaitanyarūpajīvasya vyāpakatayā svasaṃsṛṣṭasakalajagadavabhāsakatvāpatyā sarvajñatvaprasaṃgātsvarūpacaitanyasya kārakā na pekṣatayā cakṣurādi vaiyarthya prasaṃgāceti bhāvaḥ | atroktamiti asminnākṣepe samādhānamuktamityarthaḥ | na jīvacaitanyamiti | yathā jagadbrahmasaṃsṛṣṭaṃ tathā jīvasaṃsṛṣṭaṃ na bhavati | ato na tasya sarvajñatva prasaktirityarthaḥ | nanu yathā jīvasya ghaṭādi viṣayaissaṃbaṃdhābhāvaḥ tathāṃtaṣkaraṇādināpi saṃbaṃdhābhāvastulya upādānatvābhāvādeva tathā cāṃtaṣkaraṇādervṛtiṃ vinaivajīvacaitanyarūpasākṣibhāsyatvaṃ na syādityāśaṃkya upādānatvābhāvepi jīvacaitanyasyāṃtaṣkaraṇādinā tādātmya saṃbaṃdhe dṛṣṭāṃtamāha | yathā sarvagatamiti | saṃsṛjyata iti | ato nāṃtaṣkaraṇādessākṣibhāsyatva virodha iti bhāvaḥ cakṣurādi vaiyarthya prasaṃgaṃ pariharati | tathā cetyādinā | tathā cetyasya jīvasya svato viṣaya saṃbaṃdhābhāve satītyarthaḥ | aṃtaṣkaraṇapariṇāmasya sahasāviṣayavyāptau dṛṣṭāṃtaḥ cakṣūraśmi vaditi | tamiti pariṇāmamityarthaḥ | gocarayatīti | jīvacaitanyamiti śeṣaḥ kevalāgninā' adāhyasyāpi tṛṇāderayaḥ p. 124b) piṃḍasamārūḍhāgnidāhyatvavatkevalajīvacaitanyāprakāśyasyāpi ghaṭāderaṃtaṣkaraṇavṛtyupārūḍha tatprakāśyatvaṃ yuktaṃ yadvāṃtaṣkaraṇopādhikatvena jīvaḥ parichinnaḥ ataḥ saṃsargābhāvānna ghaṭādimavabhāsayati vṛtidvārā tatsaṃsṛṣṭaviṣayāvachinna brahmacaitanyābhedābhivyaktau taṃ viṣayaṃ prakāśayati | athavā jīvaḥ sarvagatopyavidyāvṛtatvāt || viṣayadeśe satopi jīvacaitanyasya svato viṣayāvabhāsakatvaṃ nāsti tasyaiva tu vṛttyārūḍhasya tadastītyatra dṛṣṭāṃtamāha | kevalāgnīti tatprakāśyatvamityatra tatpadaṃ | jīvacaitanya paraṃ nanu jīvacaitanyasya viṣayadeśe satopi viṣayaissaṃsargābhāvāt | na tatprakāśakatvaṃ vṛtyātayoḥ saṃsargalābhe ca tatprakāśakatvaṃ svīkṛtyasarvajñatva prasaṃgaḥ kiṃmiti pariharyate jīvacaitanyasya sarvagatatvena satyapi viṣayasaṃsarge biṃbabhūtabrahmacaitanyavattasyāvṛtatvādeva na viṣayaprakāśakatvamiti pratipādanenāpi jīvasya sarvajñatva prasaṃgādeḥ p. 125a) parihārasaṃbhavāditi bhāvaḥ jīvacaitanyasyāṃtaṣkaraṇopādhikatayāparichinnatvapakṣe sarvajñatvāpatiśaṃkaiva nāsti | tasya viṣayaiḥ saha svataḥ saṃbaṃdhābhāvena vṛtiṃ vinā tatprakāśātmakatvāsaṃbhavāditi parihārāṃtaramāha | yadveti | ata iti parichinnatvādityarthaḥ | tatsaṃsṛṣṭeti vṛtidvārāvṛtimadetaḥkaraṇa saṃsṛṣṭaṃ yat viṣayāvachinna brahmacaitanyaṃ tasyāṃtaṣkaraṇopādhika jīvacaitanyena sahābhedābhivyaktau satyāṃ sa jīvastaṃ viṣayaṃ prakāśayatītyarthaḥ | avidyāpratibiṃbo jīva iti prathamapakṣamevāśrityajīvasyopādānatvābhāvepi ghaṭādi viṣayaissahasaṃsargamabhyupetyaparihārāṃtaramāha | athaveti sarvagataupīti | upalakṣaṇaṃ caitat | viṣayasaṃsṛṣṭopītyapi draṣṭavyaṃ itarathā viṣayasaṃsargābhāvādeva jīvasya viṣayaprakāśakatvābhāvopapatau tasyāvṛtatvakalpanā vaiyarthya prasaṃgāditi bodhyaṃ | na ca māṃ na jānāmītyanubhavābhāvātkathaṃ tasyāvṛtatvaṃ sidhyediti vācyaṃ | aṃtaṣkaraṇopahita jīvacaitanyasyaivamāmityunubhavaviṣayatayā vyāpakajīvacaitanye aṃtaḥkaraṇāvachedena tadabhāvepi viṣayadeśe tasyāvṛtatvakalpane bādhakābhāvāt | sarvagatatvena rūpeṇa māṃ na jānāmītyanubhavasatvācceti bhāvaḥ || p. 125b) svayamapyaprakāśamānatayāviṣayāna'navabhāsayan viṣayaviśeṣevṛtyuparāgādāvāvaraṇatirodhānena tatraivābhivyaktastameva viṣayaṃ prakāśayati | evaṃ cidruparāgārthatvena viṣayacaitanyābhedābhivyaktyarthatvenāvaraṇābhibhavārthatvena vā vṛtinirgamamapekṣya tatsaṃsṛṣṭaviṣayamātrāvabhāsakatvājjīvasya kiṃcit jatvamapyupapadyata iti | atra prathamapakṣe sarvagatasya jīvasya vṛtyadhīnaḥ ko viṣayoparāgaḥ vṛtyāpi hi pūrvasiddhayoḥ niṣkriyayorviṣayajīvacaitanyayostādātmyasya saṃyogasya vā na saṃbhavatyādhānaṃ || svayamapīti | viṣayāstāvajjaḍatvātsvato na prakāśaṃte jīvastu svaprakāśamānopyāvṛtatvādaprakāśamāna iti vaktumapi śabdaḥ yadvā apiśabdo avadhāraṇārthaḥ tathā cāvṛtatvāt svayamevāprakāśamānatayetyarthaḥ | vṛtyuparāgādāviti | viṣaya viśeṣe vṛtyuparāge sati viṣayadeśasya jīvacaitanyasyāpi vṛtyuparāgo bhavati | p. 126a) tena ca jīvacaitanyagatasyāvaraṇasya tirodhānaṃ bhavati tathā ca jīvacaitanyaiṃ yo vṛtyuparāgassa ādipadārthaḥ | tatraiveti | viṣayaviśeṣa evetyarthaḥ | tameveti | nānyaṃ viṣayamato na sarvajñatvaprasaṃga iti bhāvaḥ imameva bhāvaṃ prakaṭayati | evaṃ ceti | jīvacaitanyasya vṛtiṃ vināviṣayānavabhāsakatve siddhe satītyarthaḥ | tatsaṃsṛṣṭeti | vṛtisaṃsṛṣṭetyarthaḥ | kiṃcidgatvamapīti | anubhavasiddhaṃ kicidgatvaṃ anubhava siddhāsarvajñatvāriti bhāvaḥ | tatsiddhaṃ cakṣurādyanuvidhānaṃ cetyapi śabdārthaḥ | ākṣipati | atreti | uktapakṣeṣu madhya ityarthaḥ ka iti svarūlakṣaṇo vā tādātmyalakṣaṇo vā saṃyogalakṣaṇoveti kiṃ śabdārthaḥ tatra na tāvadādyovṛtyadhīnaḥ jīvacaitanyasya sarvagatatvena viṣayadeśasannihita | jīvacaitanyaviṣayayoḥ svarūpātmaka saṃbaṃdhasya vṛtiṃ vināpi siddhatvādityāśayena sarvagatasyetyuktaṃ | dvitīyatṛtīyau krameṇa dūṣayati | vṛtyāpīti | lokeyayoḥ padārthayostādātmyamanubhūyate | tayorādita ārabhyānubhūyate na tu madhye āgaṃtukamityāśayenāha pūrvasiddhayoriti | saṃyogasyānyatara karmajatvamubhaya karmajatvaṃ vā vaktavyaṃ tadubhayaṃ prakṛtena saṃbhavatītyāha | niṣkriyayoriti | na ca suvarṇādau dvividhakarmābhāvepi tejaḥ pārthivabhagayossaṃyogo dṛṣṭa iti vācyaṃ | tathā viṣayajīvacaitanyayorādita ārabhya saṃyogābhyupagame tasya vṛtyadhīnatva pratipādanavirodhāditi bhāvaḥ vṛtyāpyādhānaṃ na saṃbhavatīti saṃbaṃdhaḥ p. 126b) jīvacaitanyasyānupādānatayā niravayavatayā ca viṣaya jīvacaitanyayostādātmyasaṃyogau svatonasta evaṃ vṛtyāpi tayorādhānaṃ na saṃbhavatītyapi śabdārthaḥ ādhānamutpādanamiti bodhyaṃ || atra kecidāhuḥ | viṣayaviṣayibhāvasaṃbaṃdha eveti | anye tu viṣayavidhibhāvamātre niyāmakāvṛtiścedanirgatāyā apyaiṃdriyaka vṛtestanniyāmakatvaṃ nāti prasaṃgāvahamiti tannirgamābhyupagama vaiyarthyāpateḥ | sa nābhisaṃhitaḥ kiṃ tu viṣayasannihita jīvacaitanya tādātmyāpannāyāvṛte viṣayasaṃyoge tasyāpi tat dvārakaḥ paraṃparāsaṃbaṃdho labhyata iti sa eva ciduparāgobhisaṃhita ityāhuḥ | apare tu sākṣādaparokṣa caitanya saṃsargiṇa eva sukhāderāparokṣyadarśanādaparokṣaviṣaye sākṣātsaṃsarga eṣṭavyaḥ || viṣayadeśe sannihitasya jīvacaitanyasya vṛtyutpateḥ pūrvaṃ viṣayaviṣayibhāvalakṣaṇasaṃbaṃdho nābhūt tadutpanaṃ taṃ *? sa jāyate tasyāti riktasyānirvacanīyasya saṃbhavādityāśayenāha p. 127a) atra kecidāhuṃriti | na tu svarūpasaṃbaṃdhasya vā tādātmyasya vā saṃyogasya vā vṛtyadhīnatvamupeyate yenokta doṣaḥ syādityeva kārārthaḥ | parokṣasthale anumityādivatyupahita jīvacaitanyasyānumeyādi viṣayaissahaviṣayaviṣayibhāvalakṣaṇasaṃbaṃdhasya vṛtinirgamanaṃ vinā siddhāṃte | svīkārādvṛtinirgamanamupagachatāṃ vivaraṇakārāṇāmayaṃ saṃbaṃdho nābhipreta ityāha | viṣayaviṣayibhāvamātra iti | parokṣasthala sādhāraṇaviṣayaviṣayi bhāva ityarthaḥ | tanniyāmakatvamiti | viṣayaviṣayibhāva saṃbaṃdhastacchabdārthaḥ vṛtinirgamanābhāvepi yadviṣayāvṛtirjīvasya sa e prakāśyonānya iti niyamasiddherviṣayāṃtaraprakāśakatvāpattirūpāti prasaṃgo nāstītyarthaḥ saṃyogāderapi nirastatvāt kassaṃbaṃdhastadadhi mata iti pṛchati | kiṃtviti abhimataṃ saṃbaṃdhamāha | viṣayasannihiteti viṣaya vyāpitayā utpannāṃ vṛtiṃ prativiṣayasannihita jīvacaitanyasyādhiṣṭhānatayā vṛtestattādātmyaṃ bodhyaṃ tasyāpīti viṣaya sannihita jīvacaitanyasyāpi viṣayāvabhāsakatvenābhi matasya viṣayeṇa saha vṛtiviṣayasaṃyogadvārakaḥ paraṃparāsaṃbaṃdhaḥ viṣaya saṃyuktavṛtitādātmyalakṣaṇo labhyata ityarthaḥ | ukta saṃbaṃdhasya vṛti nirgamanaṃ vinā saṃbhavātannirgamanaṃ vivaraṇācāryeruktamiti bhāvaḥ | sukhāderotara padārthasyāparokṣatvena tatprakāśaka jīvacaitanyena saha tasya' ga?tā p. 127b) tsaṃbaṃdhaḥ prayojakatvena kḷptaḥ | evaṃ bāhyaghaṭādīnāmāparokṣyepi | sākṣātsaṃbaṃdhaḥ viṣayāparokṣye kvacitsākṣātsaṃbaṃdhaḥ | kvacicca paraṃparāsaṃbaṃdhaḥ prayojaka iti vairūpyāpatessaṃbhavati | sākṣātsaṃbaṃdhe paraṃparāsaṃbaṃdha kalpanāyogācca | tasmānnāyamapyācāryābhimatassaṃbaṃdhaḥ ityāha aparetiti || tasmādvṛterviṣayasaṃyoge vṛttirūpāvachedakalābhātadavachedena tvadupādānasya jīvasyāpi saṃyogajasaṃyogaḥ saṃbhavatikāraṇākāraṇasaṃyogāt kāryasaṃyogavat | kāryākāryasaṃyogātkaraṇākāraṇasaṃyogasyāpi | yuktitaulyenābhyupagaṃtuṃ yuktatvādityāhuḥ | ekadeśinastvaṃ taṣkaraṇopahitasya viṣayāvabhāsaka caitanyasya viṣayatādātmyāpanna brahmacaitanyābhedābhivyaktidvārāviṣaya tādātmyasaṃpādanameva ciduparāgobhisaṃhitaḥ || tasmāditi | paraṃparāsaṃbaṃdhasyānabhimatatvādityarthaḥ | vṛteriti | vṛterviṣayeṇa saṃyoge sati vṛtyupādānajīvacaitanyasyāpi viṣayeṇa sahasaṃyogajasaṃyogassaṃbhavati | etaduktaṃ bhavati | jīvacaitanyasya vṛtiḥ kāryaṃ akāryaṃ viṣayaḥ p. 128a) vṛterjīvacaitanyamupādānakāraṇaṃ tasyāvṛterviṣayonopādānakāraṇaṃ | tathā ca vṛtiviṣayayorjīvacaitanyaṃ pratikāryākāryayossaṃyogā jīvacaitanyaviṣayayorvṛtiṃ pratikāraṇākāraṇāyoḥ saṃyogotra saṃyogaja saṃyogo vivakṣita iti | nanu kāyaṃ pratikāraṇabhūtarustasya taṃ pratyevākāraṇabhūtataruṇāsaṃyogāt hastakāryakāyasya hastākārya taruṇā sahasaṃyogaḥ upeyate hastatarusaṃyogadaśāyāṃ tarau hastāvachedena taruḥ kāyasaṃyukta ityanubhavādityāśaṃkyaprakṛtepi ghaṭādau viṣaye vṛti saṃyogadaśāyāṃ ghaṭe vṛtyavachedena ghaṭasphuratīti jīvacaitanya saṃsṛṣṭatvāna bhavādityāśayenāha kāraṇākāraṇeti | yuktitaulyeneti | ubhayatra kalpanānubhavarūpāyā yuktestalpatvenetyarthaḥ | nanu viṣayadeśe sannihitasyāpi jīvacaitanyasya vṛtyupādānatvaṃ vivaraṇācāryāṇāmabhimataṃ na bhavati | jīvasyāṃtaḥkaraṇādyupādānatvābhāvepi sāsnādi madyaktau gotva sāmānyasyeva svabhāvādeva jīvasyāṃtaḥkaraṇādau saṃbaṃdha ityasyārthasya evaṃ viṣayāsaṃgyapi jīvaḥ svabhāvādaṃtaṣkaraṇena saṃsṛjyata ityatra prāvivaraṇamatatvena pratipāditatvāt | tataśca jīvacaitanyasya vṛtiṃ pratyuṣādānakāraṇatvābhāve satyukta saṃbaṃdho na sidhyatīti saṃyogajasaṃyogopi nācāyaṃ saṃmata ityasvarasādāha | ekadeśinastviti | ghaṭādi viṣayābhāsakajīvacaitanyasya ghaṭādināviṣayeṇa saha tādātmya p. 128b) saṃbaṃdhasaṃpādanameva ciduparāgatvenābhimatamityarthaḥ | nanu vṛtyāpi pūrvasiddhayorviṣayacaitanyayostādātmyasya na saṃbhavatyādhānamiti prāguktatvātkathaṃ tatsaṃpādanamata āha | viṣaya tādātmyāpanneti | biṃbabhūta brahmacaitanyasya ghaṭādi viṣayopādānatayā brahmaviṣayayostādātmyaṃ prāgeva siddhaṃ tathā ca viṣayatādātmyāpanna brahmacaitanyena sahaviṣayādanāsaka jīvacaitanyasya vṛti kṛtā bhedābhivyaktau satyāṃ jīvacaitanyasya viṣayatādātmyaṃ vṛtyadhīnatayālabhyate | abhedābhivyaktiprakāraśca vakṣyate ato na tādātmya saṃpādanānupapatiriti bhāvaḥ || sarvagatatayā sarvaviṣayasaṃnihitasyāpi jīvasyatevarūpeṇaviṣayāvabhāsakatve tasya sādhāraṇatayā puruṣaviśeṣāparokṣya vyavasthitya yogena tasyāṃtaṣkaraṇopahitatvarūpeṇaiva viṣayāvabhāsakatvāt | evaṃ ca viṣayāparokṣye adhyāsikasaṃbaṃdho niyāmaka iti siddhāṃtopi saṃgachatena caivaṃ dvitīya yakṣasākaryaṃ jīvasya sarvagatatve prathamaḥ pakṣaḥ parichinnatve dvitī p. 129a) ityeva tayorbhadādityāhuḥ || viṣayāvannāsakajīvacaitanyasyāṃtaṣkaraṇopahitasyeti yadviśeṣaṇaṃdataṃ tasya prayojanamāha | sarvagatayeti | te tveti sarvagatatvenetyarthaḥ tasyeti | jīvasyetyarthaḥ | sādhāraṇatayeti | sarvapuruṣasādhāraṇatayetyarthaḥ | puruṣapadaṃ pramātṛ paramavidyā pratibiṃbo jīva iti pakṣe jīvabhedābhāvāt | ayogena tasyeti | jīvasyetyarthaḥ | tathā ca sarvagatamapi jīvacaitanyaṃ yasya puruṣasyāṃtaṣkaraṇopahitaṃ sa yamarthamavabhāsayati sorthastasyaivāparokṣo nānyasyeti vyavasthiti siddhaye aṃtaṣkaraṇopahitatvaviśeṣaṇaṃ vācyamityarthaḥ | ekadeśamate lābhamāha evaṃ ceti viṣayāvabhāsakajīvacaitanyasya vṛtyāviṣayatādātmya saṃpādanopagame satītyarthaḥ | adhyāsiketi | adhyāsasiddhatādātmya saṃbaṃdha ityarthaḥ | na caivamiti | saṃbaṃdhārthāvṛtiriti prathamapakṣepi vṛtyābhedābhivyaktyupagama ityupagama ityarthaḥ | sāṃkaryaṃ pahiharati | jīvasyeti jīvasya sarvagatatvamate saṃbaṃdhārthāvṛtiriti | prathamapakṣaḥ jīvasyāṃtaḥkaraṇopādhikatayā parichinnatvamate abhedābhivyaktyarthāvṛtiriti dvitīyapakṣa ityathaḥ | ayaṃ bhāvaḥ prathamadvitīya pakṣayorubhayorvṛtikṛtābhedābhivyakti sāmyepi prathamapakṣe vṛtirabhedābhivyakti p. 129b) dvārāviṣayāvabhāsaka jīvacaitasyasya viṣayeṇa mahatādātmyasaṃbaṃdha saṃpādanārthādvitīyapakṣe tu vṛtirviṣayāvabhābrahmasakajīvacaitanyasya viṣayāvachinnacaitanyenābhedābhivyaktyarthaiveti na pakṣayossāṃkaryāmiti | yadvā prathamapakṣe jīvasya vyāpakatayā viṣayadeśe sadāsannihitasyaiva viṣayāvannāsaka jīvacaitanyasya viṣayatādātmyāpanna brahmacaitanyābhedābhivyaktyarthāvṛtiḥ dvitīya pakṣe tu jīvasya parichinnatayā vṛtistasya viṣaya sannidhiṃ saṃpādyādhiṣṭhāna brahmacaitanyābhedābhivyaktimapi saṃpādayatīti tayoḥ pakṣayorasāṃkarpamayaṃ parihāro mūle sarvagatatvaparichinnatva padābhyāṃ sūcitaḥ pūrvaparihārastu prathamapakṣa dvitīyapakṣa padābhyāṃ sūcitaḥ saṃbaṃdhārthāvṛtiriti prathapakṣe saṃbaṃdhasyoddeśyatvātagamādabhedābhivyaktyarthāvṛtiriti dvitīya pakṣe abhedābhivyakterevoddeśyatvāvagamāditi | atra mate vivachita vivekena vṛterabhedābhivyaktireva prayojanaṃ prathamadvitīyapakṣayoḥ paryavasyatīti tayossāṃkaryaṃ durvāramityabhipretyādāveva ekadeśina ityuktamiti maṃtavyaṃ || atha dvitīyapakṣe keyamābhedābhivyaktiḥ kecidāhuḥ kulyādvārātaṭākakedārasalilayoriva p. 130a) viṣayāṃtaṣkaraṇāvachinnacaitanyayorvṛttīdvārā ekībhāvo'bhedābhivyaktiḥ | evaṃ ca yadyapi viṣayāvachinnaṃ brahmacaitanyameva viṣayaprakāśakaṃ || vastutastasaṃbaṃdhārthāvṛtiriti vadatāmācāryāṇāmayamabhiprāyaḥ viṣayāvabhāsakatvenābhimatasya jīvacaitanyasya viṣayeṇa ghaṭādinā sahavyaṃgyavyaṃjakatā lakṣaṇasaṃbaṃdhastatadviṣayasaṃsṛṣṭavṛtyadhīnotra vivakṣitaḥ | tathāhi aṃtaḥkaraṇaṃ svachadravyatvātsvata eva caitanyābhivyaṃjanasamarthaṃ ghaṭādikaṃ tu tathā na bhavati asvachadravyatvāt | ghaṭādi viṣayavyāptyā tu vṛtyā tatra vidyamānamasvachatvamabhibhūya caitanyābhivyaṃjanayogyatā ādhīyate | taduktaṃ | vivaraṇācāryairevāṃtaṣkaraṇaṃ hi svasminniva svasaṃsargiṇyapi ghaṭādau caitanyābhivyakti yogyaṃtāmāyādayatīti | dṛṣṭaṃ cāsvachasyāpi svachadravya saṃsargāt | pratibiṃbagrāhitvayogyatvaṃ | yathā kuḍyāderjalasaṃyogakāle pratibiṃbagrāhitvaṃ ghaṭādeḥ svasannihita jīvacaitanyavyaṃjakatvaṃ ca tatpratibiṃbagrāhitaṃ | caitanyasyāpi vyaṃgyatvaṃ | tatra pratibiṃbitatvameva | evaṃ vidhavyaṃgyavyaṃjakatālakṣaṇasaṃbaṃdhārthameva vṛternirgamanamuktaṃ vivaraṇe | tathā ca vṛtyāvahirnirgatayā viṣayacaitanyayoryathokta saṃbaṃdhe saṃpādite sati ghaṭādau pratibiṃbitaṃ p. 130b) tatratyaṃ jīvacaitanyaṃ tamavabhāsayatīti | dvitīyapakṣamākṣipati | atheti | keyamiti | abhedābhivyaktyararthāvṛtiriti dvitīyapakṣo hi jīvasya parichinnatva mata ityuktaṃ | asminmate aṃtaṣkaraṇopādhikasya jīvasya viṣayāvachinna biṃbabhūtabrahmacaitanyasya ca vṛtyābhedābhivyaktirna saṃbhavati | akhaṃḍākāravṛteriva ghaṭādi gocaravṛterupādhinivartakatvābhāvena bhedakopādhyoraṃtaṣkaraṇaviṣayayossatorjīva brahmābhedābhivyakterayogādityarthaḥ | vyāvartakopādhyossatvepi tayorekadeśasyātva saṃpatau tadbalādabhedābhivyaktissaṃbhavati loke tathā darśanāditi pariharati | kecidāhuriti | kedāraḥ sasyaniṣpati sthānaṃ | tathā ca taḍākastha salilasya kulyādvārākedārastha salilasya cābhedābhivyaktiryathāloke prasiddhā tathāṃtaṣkaraṇāvachinnacaitanyarūpajīvasya viṣayāvachinna brahmacaitanyasya ca vṛtidvārābhedābhivyaktirbhavati vṛtterviṣayadeśasthatve sati vṛtivṛtimatorabhedena jīvopādhyaṃtaṣkaraṇasyāpi viṣayadeśasthatvasiddherityarthaḥ || tathāpi tasya vṛtidvāraikī bhāvena jīvatvaṃ saṃpannamiti jīvasya viṣayaprakāśepapatiriti | anye tvāhuḥ biṃbasthānīyasya p. 131a) viṣayāvachinnasya brahmaṇaḥ pratibiṃbabhūtena jīvenaikībhāvonābhedābhivyaktiḥ vyāvartakopādhau darpaṇa iva jāgrati tayorekībhāvāyogāt | vṛtikṛtābhedābhivyaktyāviṣayāvachinnasya brahmaṇo jīvatva prāptau brahmaṇastadā tadviṣayasaṃsargā bhāvena tat draṣṭṛtvā saṃbhave sati tasya sarvajñatvābhāvāpataiśca || evaṃ ceti | abhedābhivyakteḥ saṃbhāvitāyāmityarthaḥ | nanu jīvacaitanyasya viṣayāvannāsakatvaṃ na saṃbhavati | tasya viṣayaṃ pratyupādānatvābhāvena tādātmyasaṃbaṃdhābhāvāt | na ca brahmacaitanyameva viṣayāvabhāsakamastu tasyopādānatayā sākṣādevatādātmya saṃbaṃdhalābhāditi vācyaṃ | tathā satyālokena ghaṭaḥ prakāśita iti vanmayā ghaṭovagata iti jīvacaitanyasyaiva ghaṭaprakāśakatvāvagamavirodhāditi matvā punaḥ śaṃkate | abhedābhivyaktiprayojanaṃ vaktuṃ | yadyapīti | viṣayaprakāśakamiti | iti vaktavyaṃ tādātmyasaṃbaṃdha lābhāditi śeṣaḥ | na jīvacaitanyamityevakārārthaḥ tathā ca mayāyamavagato ghaṭa ityanubhavavirodha iti bhāvaḥ pariharati | tathāpīti | tasyeti tādātmyasaṃbaṃdhena viṣayāvabhāsaka brahmacaitanyasya vṛti dvārāṃtaḥkaraṇopahitatva prāptau jīve p. 131b) naikībhāvājjīvatvaṃ saṃpannamiti brahmacaitanyasya yadviṣayāvabhāsakatvaṃ tajjīvasyaiveti prāptyonānubhavavirodha ityarthaḥ | darpaṇa iveti | yathā darpaṇe pratibiṃbadaśāyāṃ biṃbapratibiṃbayorabhaidābhivyaktirnnāsti tayostadā bhedānubhavā tathā prakṛtepi viṣayādi rūpabhedakaupādhau sati sāma saṃbhavatītyarthaḥ | nanu tatvasākṣātkāreṇāśeṣopādhi nivṛtau yādṛśyabhedābhivyaktistādṛśī na tatra vivakṣitā | kiṃ tu kṣīiranīrayoreka pātrasthayoriva vṛtidvārā aṃtaṣkaraṇaviṣayayorekadeśasthatvaprāptau tanmātraprayuktā tadavachinnacaitanyayoraupacārikyabhedābhivyaktirvivakṣitā asyāṃ cābhedābhivyaktau na vyāvartakopādhi satva prayukto virodhosti darpaṇe mukhapratibiṃbadaśāyāmapi mama mukhameva darpaṇe bhātīti biṃbapratibiṃbayorabhedābhivyakti darśanāt | asminmatepītthameva nirvāhaḥ kartavyaḥ na hyaṃtaḥkaraṇa tadvṛti pratibiṃbayorabhedābhivyaktirmukhyā saṃbhavati vṛti vṛtimatoḥ kāryakāraṇabhāvā ennayoraikyāyogena tatpratibiṃbayoraikyāyogāt | aikyevā evaṃ cetyādinā pramātrādīnāmasminmate sākaryābhāvopapādanavirodhāditya svarasādāha | vṛtikṛtābhedābhivyatmeti | tadā tadviṣayeti | viṣayāvachinna brahmaṇo jīvatva prāptau tasyeśvaratva nivṛtiravaśyaṃ vācyācaitanye ekāvachedena p. 132a) jīvatveśvaratvayorasaṃbhavā | tathā ca tadā jīvatva daśāyāṃ brahmaṇastadviṣayasaṃsargābhāvena taddṛṣṭṛtvaṃ na saṃbhavatītyarthaḥ | tasyetyanaṃtaraṃ tadetyanuṣaṃgaḥ || kiṃ tu viṣayāvachinnaṃ brahmacaitanyaṃ viṣayasaṃsṛṣṭāyāvṛteragrabhāge viṣayaprakāśakaṃ pratibiṃbaṃ samarpayatīti tasyāpratibiṃbasya jīvenaikībhāvaḥ | evaṃ cāṃtaḥkaraṇa tadvati viṣayāvachinnacaitanyānāṃ pramātṛ pramāṇaprameya bhāvenāsaṃkaropyupapadyate | na ca vṛtyupahita caitanyasya viṣaya pramāṇatve tasya viṣayādhiṣṭhāna caitanyasyeva viṣayeṇādhyāsika saṃbaṃdhābhāvādviṣayāparokṣye ādhyāsika saṃbaṃdhastaṃtraṃ na syāditi vācyaṃ | viṣayādhiṣṭhāna caitanyasyaiva viṣayeṇāvachinnasya vṛtau pratibiṃbitayā tadabhedena tatsaṃbaṃdha satvāditi nanu viṣayādhiṣṭhāna caitanyasya vṛti saṃsarga daśāyāmaṃtaṣkaraṇopahitatvaprayukta jīvatvavadavidyopahitatva prayuktamīśvaratvamapyaviruccaṃ tathā ca biṃbabhūteśvarasya tadāpi sarvajñatvamakṣataṃ | anyathāṃtaṣkaraṇādyadhiṣṭhāna caitanyasya tadupādhikatva prayuktajīvatve sadā sthite p. 132b) sati biṃbabhūtabrahmaṇassadāṃtaḥkaraṇādi saṃsargābhāvena taddṛṣṭvatvāsaṃbhave sati sadā sarvajñatvābhāva prasaṃgadoṣa ihāpi mate tulya ityasvarasaṃmanasiti dhāya kīdṛśī tarhitvadabhimatābhedābhivyaktiriti pṛchati | kiṃ tvititi | tāmāha | viṣayāvachinnamiti | agrabhāga iti vṛtirhi hṛdayasthāṃtaḥkaraṇamārabhyaviṣayaparyaṃtamavichinnā kaustubhamaṇyādi prabhāvaddīrghībhāvamāpannā tiṣṭhati tasyāvṛterviṣaya saṃsṛṣṭo bhāgograbhāga ucyate | tatra yo brahmaṇaḥ pratibiṃbaḥ tasya viṣayaprakāśakasya jīvaṃ naikībhāvaḥ ihābhedābhivyaktirvivakṣitāvṛtivṛti matostādātmyarūpābheda satvena tatpratibiṃbayorabhedābhivyakti saṃbhavādityarthaḥ | evaṃ ceti | vṛti pratibiṃbasyāṃtaṣkaraṇapratibiṃbādvastutobhinnasyaiva sa tastadabhedenābhivyaktasya viṣayāvabhāsakatve svīkṛte satītyarthaḥ | asaṃkaropīti | vṛti vṛtimatostādātmyāt tatpratibiṃbayorabhedābhivyakti vaṃdasaṃkaropyupapadyata ityapi śabdārthaḥ mukhaṃ darpaṇopādhinevāṃtaḥkaraṇenopādhinā avachinnaṃ tatpratibiṃbacaitanyaṃ pramātā vṛti pratibiṃbacaitanyaṃ tayaivāvachinnaṃ pramāṇaṃ viṣayāvachinnaṃ brahmacaitanyaṃ prameyamiti | teṣāmasāṃkāryamupapadyate vyāvartakopādhi sadbhāvādityarthaḥ | asminmate asāṃkaryasupapadyata ityuktyā pūrvamate viṣayāvachinna p. 133a) brahmacaitanyasya jīvatva prāpti svīkārāt pramātṛ prameya caitanyayorasāṃkaryaṃ nopapadyata iti sūcitaṃ vastutastu pūrvamatepi na sāṃkaryaṃ jīvabrahmabhedakopādhi sadbhāvasya tatprayuktatayā sarvajñatvādi vyavasthāyāśca prāk darśitatvāditi maṃtavyaṃ | śaṃkate | na ceti | tasyeti | tasya viṣayeṇādhyāsikasaṃbaṃdhānnāvāditi saṃbaṃdhaḥ pramārūpasya vṛti pratibiṃbasya viṣayopādānatvābhāvena tayostādātmyāsaṃbhavā tathā ca viṣayāparokṣye ādhyāsika tādātmya saṃbaṃdhoniyā || apare tvāhuḥ biṃbabhūtaviṣayādhiṣṭhānacaitanyameva sākṣādādhyāsikasaṃbaṃdha lābhādviṣayaprakāśakamiti tasyaiva biṃbatvaviśiṣṭarūpeṇa bhedasadbhāvepi tadupalakṣitacaitanyātmanaikī bhāvobhedābhivyaktiḥ | na caivaṃ sati jīvabrahmasāṃkaryaṃ na vā brahmaṇaḥ sarvajñatva virodhaḥ biṃbātmanā tasya yathā pūrvamavasthānāditi | atha tṛtīye pakṣe ko nāmāvaraṇābhibhavaḥ | ajñānanāśaścet ghaṭajñānenaivājñānamūlaḥ prapaṃco nivarteteti cet | atra kecidākehuḥ | caitanya p. 133b) mātrāvarakasyājñānasya viṣayāvachinna pradeśe khadyotādi prakāśena mahāṃdhakārasyeva jñānenaika deśena nāśo vā kaṭavatsaṃveṣṭanaṃ vā bhītabhaṭavadapasaraṇaṃ vābhibhāva iti anye tva jñānasyaika deśena nāśe upādānābhāvāt || maka iti siddhāṃtavirodha iti śaṃkābhiprāyaḥ biṃbapratibiṃbayorabhedānyupagamāt biṃbacaitanyasya viṣayeṇa sahayastādātmya saṃbaṃdhaḥ sa eva pramārūpa pratibiṃbasyāpīti nāpasiddhāṃta iti pariharati | viṣayādhiṣṭhāneti | tadabhedeneti | pratibiṃba caitanyasya biṃbābhedenetyarthaḥ | biṃbapratibiṃbayorabhede satyapi kalpitabhedasatvāt biṃbasaṃbaṃdhasya pratibiṃbasaṃbaṃdhatvaṃ nāstītyasvarasaṃsākṣātpadena sūcayan | abhedābhivyaktiṃ prakārāṃtareṇāha | aparetvāhuriti | bhedasadbhāvepīti | pratibiṃbatva viśiṣṭacaitanya svarūpa jīvena saheti śeṣaḥ taditi biṃbatva pratibiṃbatvābhyāmupalakṣakṣitaṃ śuddhacaitanyaṃ tadātmanetyarthaḥ | na caivaṃ satīti | upalakṣitacaitanyātmanā abhedābhivyaktyāṃgīkāre pūrvoktaṃ doṣadvayaṃ nāstītyarthaḥ | atredaṃcityaṃ | upalakṣitacaitanyātmanā ekībhāvo na vāstavābhedaḥ tasya vṛtyu na pekṣatvāt | nāpi vyavahārikābhedaḥ biṃbapratibiṃba p. 134a) bhedasya vyāvahārikatvena tatsaṃmasatākā bhedāsaṃbhavāt | nāpi prātibhāsikābhedaḥ upādhyorekadeśasthatvamātreṇa biṃbapratibiṃba caitanyayoḥ prātibhāsikābhedasaṃbhavena tadarthaṃ caitanyamātropalakṣaṇa vaiyarthyāditi | tṛtīyapakṣamākṣipati | atheti | nivarteteti ajñānasyaikatvāditi bhāvaḥ | na tu nivartate ato nājñānanāśaḥ āvaraṇābhibhavaḥ | na cānyaḥ prakārassaṃbhavati anupalaṃbhāditi bhāvaḥ | ajñānaikyamevālaṃvyapariharati | atra kecidāhuriti caitanyamātreti | mātraṣadaṃsākṣi vyatirikta kṛtsnacaitanyaparaṃ sākṣiṇyāvaraṇya bhāvasya vakṣyamāṇatvāditi bhāvaḥ | ekadeśena nāśoveti | tathā tanmūlaprapaṃcasya na nivṛtyāpatiriti bhāvaḥ prakārāṃtarānupalaṃbho siddha ityāśayenāha | kaṭavadityādinā | niruktamāvaraṇābhi bhavaṃ dūṣayan taṃ prakārāṃtareṇa nirvakti | anyeti tādinā || punastatra kaṃdalanāyogena sakṛdapagate samayāṃtarepyāvaraṇābhāvaprasaṃgānniṣkriyasyāpasaraṇa saveṣṭanayorasaṃbhavācca na yathokta rūpobhibhavaḥ saṃbhavati | ataścaitanyamātrāvarakasyāpyajñānasya tatadākāravṛti saṃsṛṣṭāvasthaviṣayāvachinna cetanyāvarakatva p. 134b) svābhāvyamevābhibhavaḥ | na ca viṣayāvajūṃṭana paṭavadviṣayacaitanyamāśrityasthitasyājñānasya kathaṃ tadanāvarakatvaṃ yujyata iti śaṃkyaṃ | ahamajña iti pratītyāhamanubhave prakāśamānacaitanyamāśrayata eva tasya tadanāvarakatva pratipaterityāhuḥ | apare tu ghaṭaṃ na jānāmīti ghaṭajñānavirodhitvena ghaṭajñāne sati ghaṭājñānaṃ nivṛtamiti tannivartyatvena cānubhūyamānaṃ na mūlājñānaṃ śuddhacaitanyaviṣayasya tahāna nivartyasya ca tasya tathā tvāyogāt kiṃ tu ghaṭāvachinnacaitanyaviṣayaṃ mūlājñānasyāvasthābhedarūpamajñānāṃtaramiti tannāśa evābhibhavaḥ | na caivamekena jñānena tannāśe tatsamānaviṣayāṇāṃ jñānāṃtarāṇāmāvaraṇābhibhāvakatvānāpatiḥ yāvaṃti jñānāni tāvaṃtyajñānānītyabhyupagamādityāhuḥ || punastatreti | viṣayāvachinnacaitanye āvaraṇotyajyayogenetyarthaḥ | tataditi | tattadviṣayākāravṛtisaṃsṛṣṭāvasthaṃ p. 135a) yat viṣayāvachinnacaitanyaṃ tadanāvarakatvamityarthaḥ | nanu yathā ghaṭaṃ vyāpyamānaḥ paṭastamāvṛṇotyeva evaṃ viṣayāvachinna brahmacaitanyaṃ vyāpyavartamānamajñānamapi caitanyamāvṛṇotyeveti tadanāvarakatva kalpanamayuktamiti | śaṃkate | na ceti | ajñāne paṭa vailakṣaṇyasyānubhavasiddhatvānnaitaccodyamavataratītyāha | ahamiti | tasyeti | ajñānasyetyarthaḥ | jīvacaitanyāśritamapyajñānaṃ na tadāvṛṇoti tasyāvṛtatve sarvavyavahāralopa prasaṃgāditi daharādhikaraṇabhāṣye sādhitatvāt | sākṣi caitanyasyānāvṛtatāyā vakṣyamāṇatvācceti bhāvaḥ prapaṃcopādānamūlājñānāpekṣayānyadevaviṣayāvachinna caitanyāvarakamajñānamiti ghaṭādijñānena tannivṛtāvapi na prapaṃca nivṛti prasaṃgaḥ tena prapaṃcamūlājñānānivṛteriti mataṃ darśayati | aparetviti | ajñānabhede mānamāha | ghaṭamiti | virodhitveneti | na jānāṃmītyajñānānubhavābhilāpaka śabdenatro virodhyarthakatvādabhilapyānubhavopi jñānavirodhi viṣaka eva na ca na jānāmītyanubhavo jñānaprāgabhāvaviṣaka eva na tu bhāvarūpājñānaviṣaka iti vācyaṃ | prāgabhāvasyaivāsaṃpratipateriti bhāvaḥ | tathātvāyogāditi | ghaṭāvachinnacaitanyaviṣayakatvatahāna nivartyatvayorayogādityarthaḥ | kiṃ tvajñānāṃtaramiti saṃbaṃdhaḥ avasthābhedarūpamiti | asya viśeṣaṇasya prayojanaṃ vakṣyate | na p. 135b) caivamekenetyādi graṃthaḥ spaṣṭārthaḥ || imāni cāvasthārūpāṇyajñānānimūlājñānavadajñānatvādanādīnīti kecit vyāvahārikau jagajjīvāvāvṛtya svāpnau jagajjīvau vikṣipaṃtī nidrā tāvadāvaraṇa vikṣepaśaktiyogādajñānāvasthānnedarūpā tathā suṣuptyavasthāpyaṃtaḥkaraṇādau vilīne sukhaptahamasvāpsaṃ na kiṃcidavediṣamiti parāmarśa darśanānmūlājñānavatsuṣuptikālenubhūyamānājñānāvasthā bhedarūpaiva || nanvavasthājñānāni kimanādīni | kiṃ vā ādimaṃti | nādyaḥ sānābhāvānna dvitīyaḥ ajñānamanādīni siddhāṃtavirodhāditi cedanna kecidādyaṃ pakṣaṃ sādhayaṃtītyāha | imāni ceti | avasthā jñānāni anādīni ajñānatvānmūlājñānavanna ca dṛṣṭāṃtā siddhiḥ devatādhikaraṇe mūlājñānānāditasya śrutinyāyābhyāṃ sādhitatvāditi bhāvaḥ | na cājñānagatānāditve mūlājñānatvaṃ prayojakaṃ natvajñānatvamātraṃmiti | vācyaṃ | lāghavena tanmātrasyaiva prayojakatvāditi p. 136a) bhāvaḥ avasthājñānānyādimaṃtīti dvitīyapakṣamanye sādhayaṃtityāha | vyāvahārikāvityādinā | na ca siddhāṃta virodhaḥ ajñānānāditvābhyupagamasya mūlājñānaviṣayatvāditi bhāvaḥ vimatānyavasthā jñānāni ādimaṃti avasthā'jñānatvāt nidrāvat suṣuptivacca mūlājñāne vyabhicāravāraṇārthaṃ | āvṛtyeti | jāgratkālīnau jagat | jīvau yādṛśau prasiddhau na tādṛśāveva svapnakāle upalabhyete atastayoryathā vadanupalaṃbhādāvaraṇaṃ vaktavyamiti bhāvaḥ | vikṣipaṃtīti sṛjaṃtītyarthaḥ | ajñānāvasthābhedarūpeti | ajñānasya hi āvaraṇavikṣepaśaktimatvaṃ lakṣaṇaṃ tasya svapnakāraṇī bhūtanidrāyāṃ satvādajñānatvaṃ tāvat siddhaṃ nidrāyāḥ vakṣyamāṇarītyāsāditvena sākṣānmūlājñānatvāyogātadavasthā viśeṣarūupatvaṃ siddhamiti prathamadṛṣṭāṃtena sādhanavaikalpamiti bhāvaḥ | tathā suṣuptikāle mūlājñāna vadanubhūyamānā suṣuptyavasthāpyajñānāvasthābhaidarūpaiveti saṃbaṃdhaḥ | nanu suṣupti kāle mūlājñānasuṣuptyoranutravo'siddhastadā ahamajña ahaṃ svapīmītyanubhavā darśanāditi netyāha | sukhamahamiti | parāmarśasmaraṇaṃ | tathā ca utthitasya dṛśyamāna parāmarśānyathānupapatyā tadā suṣuptimūlājñānayoranubhavaḥ sākṣirūpaḥ kalpyate | ahamullekhe p. 136b) hi ātmanyaṃtaḥkaraṇa saṃsargaḥ prayojakaḥ tatkāle tasya līnatvānnāhamullekha ityāśayenāha | aṃtaṣkaraṇādau vilīna iti | cakṣurādikamādi padārthaḥ suṣuptisvarūpa sādhanārthaḥ parāmarśakalpyasuṣuptyanubhavopanyāsaḥ suṣuptikāle mūlājñānābhāve suṣuptestadavasthārūpatvaṃ na siddhyedatastanubhavopanyāsaḥ tadāmūlājñānasatva sādhanārthaḥ suṣuptestadavasthārūpatvaṃ pariśeṣādavagaṃtavyaṃ | suṣuptikāle mūlājñānātiriktādaptaṃtaṣkaraṇādīnāṃ vilīnatvenastasyāstadavasthārūpatvāsaṃbhavāditi sūcanārthaṃ cāṃtaḥkaraṇādi vilayopanyāsaḥ | tathā ca suṣupti dṛṣṭāṃtepi na sādhamavaikalpamiti bhāvaḥ || tayośca jāgradbhogaprada karmo parame satyevodbhavātsāditvamiti | tadvadanyadanyadapyajñānamavasthārūpaṃ sādītyanye nanvanāditva pakṣe ghaṭe prathamamutpannenaiva jñānena sarvatadajñānanāśo bhavet | vinigamanāvirahātadavachinnacaitanyāvaraka sarvājñānānāśe viṣayaprakāśāyogāgācca ataḥ pāścātyajñānānāmāvaraṇānabhibhāvakatvaṃ | p. 137a) tadavasthameveti cet | atra kecidāhuḥ | yathā jñānaprāgabhāvānāmanekeṣāṃ satvepyeka jñānodaye eka eva prāgabhāvo nivartate | saṃśayādi jananaśaktatayā tadāvaraṇarūpeṣu prāgabhāvāṃtareṣu satsvapi viṣayāvabhāsastathaika jñānodaye ekamevājñānaṃ nivartate | ajñānāṃtareṣu satsvapi viṣayāvabhāsa iti || dṛṣṭāṃta dvayepi sādhyavaikalpaṃ pariharati | tayośceti nidrāsuṣuptyorityarthaḥ | anyadaṣīti | ghaṭādiviṣayāvachinnacaitanyāvarakājñānamapītyarthaḥ | avasthājñānānāṃ sāditvapakṣe prathamamutpannena ghaṭajñānena tadutpateḥ pūrvaṃ ghaṭāvarakatvena sthitā jñānasya nāśe sati paścādutpannamavasthājñānaṃ punastamāvṛṇotīti vyavasthā sidhyati | teṣā manāditva pakṣe tu sānasidhyediti śaṃkate | nanviti | prāthamika ghaṭajñānena tadajñānānāṃ sarveṣāṃ nāśosti | na vā dvitīya kalpaṃ dūṣayati | ghaṭa iti | prāthamika jñānena ekamevājñānaṃ naśyati netarāṇītyatra vinigamakā bhāvāt | sarvājñānanāśo vaktavyastathā ca dvitīyakalpānupapatirityarthaḥ | dvitīyakalpa eva nivigamakābhāvavaddoṣāṃtaramāha | tadavachinneti | p. 137b) prathamajñānena sarvājñānanāśādityarthaḥ | tadavasthameveti | pāścātyajñānānāmāvaraṇābhibhāvakatva siddhyaye hi yāvaṃti jñānāni tāvaṃti tannivartyājñānānītyupagamyate | tadabhyupagamepi prathamajñānenaiva sarvājñānanāśe sa doṣastadavastha evetyarthaḥ | yathānyāyamate yāvaṃti ghaṭajñānāni tāvaṃto ghaṭajñānaprāgabhāvāssaṃti | tatra prathamena jñānena eka eva jñānaprāgabhāvo nivartate | anye yathāpūrvaṃ saṃtyeva teṣāṃ satvepi viṣayaprakāśaścopeyate tairevamatrāpi yojanīyamiti parihārati | atra kecidāhuriti | nanu dṛṣṭāṃto viṣamaḥ jñānaprāgabhāvasyānāvarakatvāt | bhāvarūpājñānasya ca viṣayāvarakatvāt | āvaraṇasatve ca na viṣayaprakāśopapatiriti netyāha | saṃśayādīti | viparyaya ādi padārthaḥ siddhāṃte bhāvarūpājñānasyāvarakatvaṃ hyajñānavatvābhimate vastuni saṃśayādi jananasamarthatvaṃ tacca paramate jñānaprāgabhāvarūpājñānasyāpi samānaṃ tato na dṛṣṭāṃta vaiṣamyamiti bhāvaḥ ekameveti | phalavalāditi bhāvaḥ || anye tvāvṛtasyāparokṣe viruddhamekajñānodaye ca prāgabhāvāṃtara satvepi yāvadviśeṣa p. 138a) darśanābhāvakūṭarūpamāvaraṇaṃ viśeṣadarśanānnāstīti manyamānāvadaṃti | yadā yadajñāanamāvṛṇoti tadā tena jñānena tasyaiva nāśaḥ sarvaṃ ca sarvadānāvṛṇoti vaiyarthyāt kiṃtvāvarakājñāne vṛtyānāśite tadvṛtyuparame'jñānāṃtaramāvṛṇoti | na caivaṃ sati brahmāvagamotpati kāle'nāvarakatvena sthitānāmajñānānāṃ tatopyanivṛti prasaṃgaḥ teṣāṃ sākṣāt tadvirodhitvābhāvepi tannivartyamūlājñāna parataṃtratayā'jñānasaṃbaṃdhādivatannivṛtyaivanivṛtyupapateḥ || nanvanāditvapakṣe ityādi graṃthena kṛtākṣepe prakārāṃtareṇa samādhānamāha | anyetviti | asya vadaṃtītyanena saṃbaṃdhaḥ pūrvaparihāre anyeṣāmabhipretamasvarasaṃsvayaṃ darśayati | āvṛtasyeti | āvṛtasyāpi parvatīya dahanādeḥ siddhāṃte parokṣajñānāṃgīkārādaparokṣajñānamityuktaṃ | yāvaditi | sthāṇvādau saṃśayādi virodhi darśana prāgabhāvamātra na saṃśayādi jananasamarthaṃ sthāṇurayamiti | niścayadaśāyāmapi tatsamānaviṣayaka niścayāṃtara prāgabhāvasatvena tadā puruṣatva smṛti mataḥ punarapi saṃśaya prasaṃgāt | keṃtu saṃśayādi samānaviṣayaka niścayānāṃ p. 138b) yāvaṃtaḥ abhāvāḥ tāvatāṃ samudāyaḥ saṃśayādi jananasamarthatayā parametaviṣayāvaraṇatvena vācyaḥ | eka niścayakāle ca yāvadviśeṣa darśanābhāva kūṭarūpasya paramate āvaraṇatvena saṃmatasya viśeṣā'darśanasyā'bhāvāt | na punaḥ saṃśayādi prasaṃgaḥ na vā prathama ghaṭādi jñāne kāle paramate viṣayaprakāśānupapatiḥ āvaraṇatvābhimata prāgabhāvakūṭābhāvāt | tasmādāvṛtasyāpi viṣayasya prathamajñānasamaye prakāśaḥ saṃbhavatītyatranāyaṃ dṛṣṭāṃtaḥ saṃbhātītyarthaḥ | na caivaṃ satīti | sarvadā sarveṣāmavasthā'jñānānāmāvarakatvābhāve satītyarthaḥ | tatopīti | brahmāvagamādapītyarthaḥ | nivṛtyabhāvaprasaṃge heturanāvarakatvena sthitiḥ | yadi brahmāvagamotpati kāle mūlājñānavadavasthājñānānyapi brahmacaitanyaṃ viṣayapradeśeṣvāvṛtyatiṣṭheyustadā brahmāvagamene tatsamānaviṣayakamūlājñānasyeva caitanyāvarakatvena sthitānāmavasthā'jñānānāmapi nivṛtiḥ syātsamānaviṣayakatvāviśeṣāt | teṣāṃ tadanāṃvarakatvena sthitau tu nivṛtirna saṃbhavati tatsamānaviṣayakatvā bhāvādityarthaḥ | tataśca videha kaivalye teṣāsanuvṛti prasaṃga iti bhāvaḥ | evaṃ satyanivṛti prasaṃga iti na ceti saṃbaṃdhaḥ | tatra hetumāha teṣāmiti | atra dvitīya tṛtīya tacchabdau brahmāvagamaparau caturtha tacchabdo mūlājñānaparaḥ yathā p. 139a) jñānanivṛtau caitanyājñānayossaṃbaṃdho nivartate tasya saṃbaṃdhya jñānaparataṃtratvāt | tadvadityarthaḥ || etadarthameva teṣāṃ tadavasthā bhedarūpatayā tatpārataṃtryamiṣyata iti | apare tvajñānasya sa viṣaya svabhāvatvādutsargataḥ sarvaṃ sarvadāvṛṇotyeva | na ca viṣayotpateḥ prāgāvaraṇiyābhāvenāvarakatvaṃ na yujyata iti vācyaṃ | tadāpi sūkṣmarūpeṇa tatsatvāditi manyamānāḥ kalpayaṃti | yathā bahujanasamākule pradeśe kasyacicchirasipatannaḥśaniritarānapyapasārayati | yathā vā sannipātaharamauṣadhamekaṃ doṣaṃ nivartayaddoṣāṃtaraṃdūri karoti | evamekamajñānaṃ nāśayat jñānamajñānāṃtarāṇyapi tiraraṣkarāti | tiraskāraśca yāvajjñānasthiti tadāvaraṇaśaktipratibaṃdha iti | nanvevaṃ satidhārāvāhikasyale dvitīyādi vṛtīnāmāvaraṇānabhibhāvakatve vaiphalyaṃ syāt | prathamajñāne naiva nivartana tiraskārābhyāmāvaraṇamātrasyābhi bhavāditi || p. 139b) nanvavasthājñānānāṃ mūlājñāna parataṃtratvamasiddhamityāśaṃkyāha | etadarthameveti | yathā saṃsārasyājñānanivṛtyānivṛti siddhaye tanmūlakatayā saṃsārasya tatpārataṃtryaṃ kalpyate | tadvat prakṛtepīti bhāvaḥ | yaduktaṃ | mavasthābhedarūpamiti viśeṣaṇasya prayojanaṃ vakṣyata iti tadatra darśitamiti maṃtavyaṃ | nanvanāditva pakṣa ityādinākṛtākṣepa eva samādhānaṃ prakārāṃtareṇa darśayati | aparetviti | kalpayaṃtīti saṃbaṃdhaḥ teṣāmāśayaṃ darśayati | ajñānasyeti | nanu sarvamajñānaṃ svasthitikāle sarvadāviṣayamāvṛṇītīti niyamo nāsti ekajñānakāle | ekasyājñānasya nāśaḥ itareṣāṃ tadā satvepyāvaraṇaśaktipratibaṃdharūpa tiraskārasya vakṣyamāṇatvena ekajñānakāle teṣāmāvarakatvābhāvādityata āha | utsargataḥ iti | nanu sarvadā āvṛṇotītyukte ghaṭādiviṣayotpateḥ | pūrvakālepi ghaṭādyavachinna caitanyāvarakatvamavasthājñānānāṃ pratīyate | tadanupapannaṃ | tadānīmavachedaka viṣayābhāvena tadavechinna caitanyasyāvasthājñānairāvaraṇīyasyābhāvāditi śaṃkāmapanudati | na cetyādinā tadāpīti | kāryamātrasya utpateḥ pūrvakāle nāśotarakāle cānabhivyaktarūupeṇāvasthānasya śrutismṛti nyāyaiḥ tatra tatra pūrvācāryaiḥ sādhitatvāditi bhāvaḥ | evamiti | jñānaṃ kartṛ yāvāt jñāna p. 140a) sthitīti | sarvaṃ sarvadā āvṛṇotītyutsargasya jñānasthitirayavādahaituriti bhāvaḥ | jñānamātramajñānanivartakamiti niyamamākṣipati | nanvevaṃ satīti | ekena jñānena ekājñānasya nāśaḥ itareṣāṃ tiraskāra ityupagame satītyarthaḥ | vaiphalyaṃ syāditi | ajñānanāśādi prayojanavatvaṃ na syādityarthaḥ tatprayojanasya prathamajñānenaiva siddhatvādityāha | prathameti || atrāhuḥ vṛti tiraskṛtamapyajñānaṃ taduparame punarāvṛṇoti pradīpa tiraskṛtaṃ tama iva dīpo parame vṛtyuparamasamaye vṛtyaṃtarodaye tu tiraskṛtamajñānaṃ tathaivāvatiṣṭhate pradīpo paramasamaye pradīpāṃtarodaye tama iva tathā ca yasmin satyagnimakṣaṇe yasya satvaṃ yadvyatireke cāsatvaṃ tattajjanyamiti prāgabhāva paripālanasādhāraṇa lakṣaṇānurodhe nānāvaraṇasya dvitīyādi vṛtikāryatva syāpi lābhānna tadvaiphalyamiti | nyāya caṃdrikā kṛtastvāhuḥ kenacidjñānena kasyacidajñānasya nāśa eva tatvāvarakāṇāmapyajñānāṃtarāṇāṃ tiraskāraḥ || p. 140b) prathamajñānasiddhasyāpi āvaraṇa tiraskārasya dvitīyādi jñāna sādhyatvaṃ sādhyalakṣaṇaviśeṣānurodhena saṃbhavati | ato na dvitīyādi jñānavaiphala ajñānanāśarūpaprayojanābhāvepi ta tiraskaraṇa lakṣaṇaphalasya satvāditi pariharati | atrāhuriti | prathamaṃ dhārāvahanasthale siddhamarthaṃ sadṛṣṭāṃtaṃ darśayati | vṛtitiraskṛtamiti | ghaṭoyamiti | pratyakṣajñānaṃ tvekamajñānaṃ nāśayaditaradajñānaṃ sarvaṃ tiraskaroti | tacca tiraskṛtamajñānaṃ ghaṭajñānoparamasamaye punastamāvṛṇoti | yadi vubhutsādivaśāt | prathamamutpanna ghaṭajñānanāśakṣaṇe ghaṭapratyakṣāṃtaramudeti | tadā tiraskṛtamajñānaṃ | tathaivāvatiṣṭhate ityarthaḥ | yasmin satyagnimakṣaṇe yasya satvaṃ yasmin na sati yasyāsatvaṃ tatajjanyamiti sādhyalakṣaṇaṃ | idaṃ ca sādyanādi sādhāraṇaṃ | tathāhi | yasmin daṃḍādau sati uttarakṣaṇe ghaṭādikārya satvaṃ daṃḍādāvasati ca ghaṭādi kāryāsatvaṃ | tato ghaṭādikaṃ daṃḍādi janyaṃ | tathā prāyaścite sati uttarakṣaṇe duḥkhaprāgabhāvasya satvaṃ prāyaścite cā'sati duḥkhasyaivodayāt duḥkhaprāgabhāvasyāsatvamitirītyā anāderapi duḥkha prāgabhāvasya prāyaścita paripālyatayāprāyaścita sādhyatvamupeyate | evaṃ prakṛtepi sādhyatvaṃ darśayati | tathā ceti | dvitīya vṛtyudaye sati prathamajñānasiddhasyāvaraṇa tiraskārasya uttarakṣaṇe satvaṃ prathamajñānanāśakṣaṇe dvitīyavṛtyudaya vyatireke ca ukta tiraskārasyāsatvamiti | p. 141a) prathamajñānakāla eva siddhasyopi tasyaṃ dvitīyavṛtijanyatayā tatphalatvamevaṃ tṛtīyādi vṛtīnāmapi āvaraṇa tiraskāraphalakatvaṃ yojanīyamityarthaḥ | anāvaraṇasyeti | āvaraṇa tiraskārasyetyarthaḥ | jñānamātramajñānavivartakaṃ na bhavati dharāvāhika dvitīyādi jñāne vyabhicārādityatra prakārāṃtareṇa parihāraṃ brūte nyāyacaṃdrikākṛtastviti | natviti | na cājñānāṃtarāṇāṃ tiraskārābhāve ekajñānakālepi tairatiraskṛtairviṣayasyāvṛtatvādviṣayānubhavā bhāvaprasaṃga iti vācyaṃ | prathamajñānodaye ekamevājñānaṃ viṣayāvarakaṃ itareṣāṃ tadā viṣayāvarakatvameva nopeyate ato na ta tiraskaraṇāpekṣeti bhāvaḥ || tathā ca dhārāvāhika dvitīyādi vṛtīnāmapyekaikājñānanāśakatvena sāphalyaṃ na caivaṃ jñānodayepyāvaraṇa saṃbhavādviṣayā navabhāsa prasaṃgaḥ avasthārūpāṇyajñānāni tatatkālakalopalakṣitasvarūpāvarakāṇi jñānāni ca yāvat svakālopalakṣita viṣayāvarakājñānanāśakāni tathā ca kiṃcijjñānodaye tatkālīna viṣayāvarakājñānasya nāśādvidyamānānāmajñānāṃtarāṇāmanyakālī na viṣayāvaraka p. 141b) tvācca na tatkālīnaviṣayāvabhāse kācidanupapatiḥ kārīrīphale vṛṣṭāvāsannasamayasyevā jñānaviṣaye ghaṭāṭau tatkālasyopalakṣaṇatayā viṣayakoṭāvananupraveśena sūkṣmatattatkālabhedāviṣayairdhārāvāhikadvitīyādi jñānairajñānānāṃ nivṛtāvapi na kācidanupapatiriti || tataḥ kiṃ tatrāhu | tathā ceti āśayamaviduṣaśśaṃkāmanūdyanirākaroti | na caivamityādinā | evaṃ śabdasya prathamajñānena āvarakājñānāṃtarāṇāmatiraskaraṇe satītyarthaḥ | tattatkāleti | avasthājñānānāṃ sarveṣāṃ mūlājñānasyeva sarvadāviṣaya caitanyāvarakatvaṃ nāsti vaiyarthyāt | kiṃ tu kiṃcidajñānaṃ kaṃcitkālaṃ viṣaya caitanyamāvṛṇoti | kiṃcicca kālāṃtare tadāvṛṇotītyanena prakāreṇa kālaviśeṣairupalakṣita viṣayacaitanyāvarakatvaṃ jñānānāmapi svasvodayakāle svasvaviṣayāvarakatvena prasaktājñānanivartakatvamityarthaḥ | evamāśayamudvāvya idānīṃ viṣayānavabhāsaprasaṃgaṃ pariharati | tathā ceti | ekajñānakāle ajñānāṃtarāṇāmanāvarakatve siddhe satītyarthaḥ | tatkālīneti | kiṃcidjñānodaya kālīnaviṣayasyāvarakatvena prasaktājñānasyetyarthaḥ | na taditi | kiṃcidjñānakālīnetyarthaḥ | nanu taistaiḥ kālaviśeṣairviśiṣṭasyaiva p. 142a) viṣe yasya tatadajñānāvaraṇi yatvamityevaṃ kālaviśeṣāṇāṃ viśeṣaṇatayā āvaraṇīya koṭyavanupraveśaṃ vihāya teṣāṃ kimityupalakṣiṇatvaṃ svīkriyata ityāśaṃkya tathā satidhārāsthale āvarakatvena prasaktājñāna nivartaka dvitīyādi vṛtīnāmapi tatatkālaviśeṣaviśiṣṭaviṣayakatvaṃ vācyaṃ | samānaviṣayakatvaṃ vinā tannivartakatvānupapatestacca na saṃbhavati kṣaṇabhedānāmapratyakṣatvāt | atasteṣāmupalakṣaṇatvamāśritamiti samādhānamabhipretyasamayaviśeṣasyopalakṣaṇatve dṛṣṭāṃtamāha | kārīrīphale vṛṣṭāviti | kārīrīnāmakeṣṭiphalabhūtā vṛṣṭiriṣṭi samāptyatarakṣaṇa eva vaktavyā na tu kālāṃtare tadānīṃ śupyatassasyasya saṃjīvane kālāṃtarīya vṛṣṭeranupayogā tathā cāsanna samayasya vṛṣṭi viśeṣaṇatayā phalakoṭi praveśonopapadyata iṣṭiṃ vināpi samayaviśeṣa saṃbhavāt kiṃ tu samayātaravyāvartakatayā upalakṣaṇatvamevāśritamityarthaḥ || kecittu prathamajñānanivartyamevājñānaṃ svarūpāvarakaṃ dvitīyādi jñānanivartyāni tu deśakālaviśeṣaṇāṃtaraviśiṣṭaviṣayāṇi ata eva satāniścayarūpe'jñānanivartake caitradarśane sakṛte caitraṃ na jānāmīti svarūpāvaraṇaṃ nānubhūyate kiṃtvidānīṃ sa kutreti p. 142b) na jānāmītyādirūpeṇa viśiṣṭāvaraṇameva vismaraṇaśālinaḥ kvacitsakṛt dṛṣṭepi na jānāmīti svarūpāvaraṇaṃ dṛśyate cetatra tathāstu anyatra sakṛddṛṣṭe viṣayāṇyevājñānāni jñānāni ca na caivaṃ sati dhārāvāhika dvitīyādi jñānānāmajñāna nivartakatvaṃ na syāt sthūlakālaviśiṣṭājñānasya prathamajñānenaiva nivṛteḥ pūrvāparajñānavyāvṛtasūkṣmakālaviśiṣṭājñānasya tadaviṣayairdvitīyādi jñānairnivṛtī yogāditi vācyaṃ || dhārāvahanasthale dvitīyādi vṛtīnāmāvaraṇābhibhāvakatvaṃ na syādityākṣepa eva parihāraṃ tredhādarśayati | kecitviti | prathamaṃ vastugatimāha | prathamajñāneti | uktavyavasthāyāṃ pramāṇatvenānubhavaṃ darśayati | ata eveti | ukta vibhāgānyupagamādevetyarthaḥ | nanūktavibhāgo na sidhyati kvacitsakṛddṛṣṭepi vastuti pūrvavatsvarūpāvaraṇānubhavādityāśaṃkyāha | vismaraṇaśālina iti | tatra tathāstviti punaḥ svarūpāvaraṇānubhavasthale dvitīyādi jñānanivartyamapyajñānaṃ svarūpāvarakamastvityarthaḥ | tathā ca ukta vibhāga autsargika iti bhāvaḥ | anyatreti p. 143a) vismaraṇābhāvasthala ityarthaḥ | nanvajñānānāṃ viśiṣṭaviṣayakatve teṣāmanivṛti prasaṃgaḥ sakṛddṛṣṭe vastuni dvitīyādi jñānānāmapi prathamajñānavatsvarūpamātra viṣayakatvena tatsamānaviṣayakatvarahitānāṃ tannivartakatvānupapateriti netyāha | jñānāni ceti | sakṛddṛṣṭe viṣaye jñānānyapi caitra idānīmatrāsta ityākārāṇi saṃti viśiṣṭaviṣayāṇyeveti svīkārānnokta doṣa iti bhāvaḥ nanu jñānānāṃ viśiṣṭaviṣayakatvaṃ dhārāsthale dvitīyādi vṛtiṣu vyabhicāraparihārārthaṃ hi kalpyate | tathā ca tatra jñānānāṃ kiṃ ghaṭikārdha ghaṭikādyātmakasthūlakālaviśiṣṭaghaṭādi viṣayakatvaṃ vivakṣitaṃ kiṃ vā kṣaṇātmaka sūkṣmakālaviśiṣṭaghaṭādi viṣayakatvaṃ vivakṣitamiti vikalpaṃ manasi nidhāya ubhayathāpi dhārāsthale dvitīyādi vṛtiṣu vyabhicāratādavasthyamiti śaṃkate | na caivaṃ satīti | dvitīyādi jñānānāṃ tannivartyājñānānāṃ ca utsargato viśiṣṭaviṣayakatve satītyarthaḥ | prathamajñānenaiveti | sthūlakālaviśiṣṭaviṣayakeṇeti śeṣaḥ pūrvāpareti | dhārāsthale hi jñānāni kṣaṇasthitikāni tataśca pūrvāparajñānakālebhyo vyāvṛtāye sūkṣmakālāḥ kṣaṇātmakāstairviśiṣṭasya viṣayasthāvarakaṃ yadajñānaṃ tasyetyarthaḥ | tadaviṣayairiti sūkṣmakālaviśiṣṭāviṣayakairityarthaḥ | dhārāvahanasthale prathamotpannāyā eva vṛtestāvatkālāvasthāyitva saṃbhavena vṛtibhedānabhyupagamāttadabhyupagamepi p. 143b) sthūlakālāvasthāpi paṃcaṣaṭvṛtirūpatvaṃ saṃbhavena parasparavyāvṛtasthūlakālādi viśeṣaṇabhedaviṣayatvopapateḥ | pratikṣaṇodyadanekavṛtisaṃtānarūpatvābhyupagamepi dvitīyādi vṛtīnāmadhigatārthamātraviṣayatayā prāmāṇyābhāvenāvaraṇānivartakatvepyahāneśca | na hi viṣayāvādhamātraṃ prāmāṇyaṃ prāgavagatānadhigatayoḥ parvatatadvṛtipāvakayoranumiti viṣayayorabādhasyāviśeṣeṇobhayatrāpyanumiteḥ prāmāṇyaprasaṃgāt | na ceṣṭāpatiḥ vahnāvanumitiḥ pramāṇamiti vatyarvatepyanumitiḥ pramāṇamiti vyavahārādarśanāt || yatra ekasminneva śrīmūrtyādau dīrghakālanairaṃtaryeṇa sphuraṇamasti tatra śrīmūrtyādi gocaravṛtiraikaiva tadbhede mānābhāvāt | siddhāṃte vṛteḥ kṣaṇasthitikatvānabhyupagamāt | tathā ca na tatra vyabhicāraśaṃketyāha | dhārāvahanasthala iti | nanu tatra vṛterekatve dhārāvahanatva prasiddhi virodhaḥ ekasyāṃtadasaṃbhavāt | dhyānasamādhyorapi uktarītyā p. 144a) ekavṛtirūpatvāpatautayoḥ pratyayasaṃtati rūpatvapratipādaka bhāṣyādi virodha prasaṃgāccetyāśaṃkyadhārāyāḥ anekavṛtirūpatvamaṃgīkṛtyavyabhicāraṃ pariharati | tadabhyupagamepīti | saṃbhaveneti | dhārāyā iti śeṣaḥ | upapatairiti | dvitīyādi vṛtīnāmajñānānivartakatva doṣo nāstīti śeṣaḥ dhārāvāhakavṛtīnāṃ nyāyamata iva kṣaṇasthitikatvamupetyāpi vyabhicāraṃ pariharati | pratikṣaṇodyaditi pratikṣaṇamudyaṃtaḥ anaikāśca yāvṛtayaḥ tatsaṃtānetvarthaḥ | abhyupagamepīti | dhārāyā iti śeṣaḥ ahāneśceti | jñānamajñāna nivartakamiti niyamabhaṃgarūpāyāḥ hānerabhāvādityarthaḥ | hānyābhāve hetumāha | prāsāṇyābhāveneti | tatra hetumāha | adhigatārthamātreti | anadhigatārtha viṣayakatvābhāvo mātrapadārthaḥ | tathā ca dvitāyādi vṛtīnāṃ pramātvaṃ nāsti smṛti vadadhigatārtha mātraviṣayakatvādityarthaḥ | nanvanadhigatāvādhitārthānubhavatvaṃ pramātvaṃ na bhavati | avādhitānubhava padavyāvṛtyayorbhumasmṛtyorivānadhigatapadavyāvartyā bhāvā tathā cāvādhitvārthānubhavatva mātraṃ pramātvaṃ tacca dvitīyādi vṛtiṣvakṣatamiti tatra niyamabhaṃgarūpāhāniḥ syādaiveti netyāha | nahīti | prāmāṇyamityanaṃtaraṃ tathā satīti śeṣaḥ naiyāyikaśśaṃkate | na ceṣṭāpatiriti | iṣṭāpatiriti | na ceti saṃbaṃdhaḥ vyavahārādarśanāditi | tathā ca prāmāṇyāprāmāṇyavyavasthāyāḥ vyavahārānusāritvādanumiteḥ parvatāṃśe pramātvābhāvenālakṣyatve siddhe parvatāṃśānumitau pramātva lakṣaṇasyāti vyāpti parihārāyānadhigatatvaviśeṣaṇaṃ p. 144b) tallakṣaṇedeyameva | tataśca dhārā dvitīyādi vṛtīnāṃ na prāmāṇyamiti bhāvaḥ || vivaraṇe sākṣisiddhasyājñānasyābhāva vyāvṛti pratyāyanārthānumānādi viṣayatvepi pramāṇāvedyatvokteśca tasmā dvitīyādi vṛtīnāṃ prāmāṇyābhāvādupāsanādi vṛtīnāmivājñānānivartakatvepi na hāniḥ prāmāṇavṛtīnāmeva tannivartakatvābhyupagamāt || ajñātatvasya pramālakṣaṇe praveśostītyatra hetvaṃtaramāha | vivaraṇa iti | vivaraṇe ajñānasya pramāṇāvedyatvokteśceti saṃbaṃdhaḥ | atrānumānapadamanumiti paraṃ pramāṇapadamapi prasiti paraṃ pramālakṣaṇasya prakṛtvatvāditi bodhyaṃ nanvajñānasyānumiti śābdārthāpatirūpavṛtiviṣayatve kathaṃ tasya pramāṇāvedyatvamata āha | sākṣisiddhasyeti | ajñohamityanubhavarūpeṇasākṣiṇā'jñānasvarūpasya jñātatvādajñānānumityāderajñānasvarūpe viṣaye ajñātatva ghaṭitapramātvaṃ nāstīti matvāpramāṇāvedyatvaṃ tasyoktaṃ | na ca sākṣiṇa eva pramāṇatvātkathaṃ sāmānyataḥ pramāṇāvedyatvamuktamiti vācyaṃ | sākṣyatirikta pramāṇāvedyatvasyaiva vivakṣitatvāt | sākṣiṇotityatvena pramākaraṇā janmatayā parābhimateśvara jñānavatsākṣiṇaḥ p. 145a) pramāpramābahirbhūtatvena pramāṇatvābhāvādvā tadavedyatva vacanamiti bhāvaḥ | nanu sākṣipratyakṣasiddhaṃ cedajñānaṃ kimarthaṃ tarhi tatrānumānādyupanyasyate tatrāha | abhāva vyāvṛtīti | ajñānasya parābhimatājñānādabhāvarūpāt yā vyāvṛtistatpratyāyanamarthaḥ prayojanaṃ yeṣāmanumānādīnāṃtāni tathetyarthaḥ | etaduktaṃ bhavati | ahamajña ubhyanubhavasiddhamajñānaṃ bhāvarūpamiti siddhāṃtinaḥ | tadā na prāgabhāvarūpamiti vaiśeṣikādayaḥ tataścānumānādibhirajñānasyābhāva pratiyogika bhedassādhyata iti na teṣāṃ vaiyarthyaṃ | na ca tasya bhāvarūpatva sādhanenā kiṃ labhyata iti vācyaṃ | māyāṃ tu prakṛtiṃ vidyādityādi śāstrasiddhasya prapaṃcapariṇāmmupādānatvasya siddhestatsādhanaphalatvāt | tasmāditi | anadhigatatva ghaṭita pramālakṣaṇā bhāvādityarthaḥ | upāsanādi vṛtīnāmiveti | upāsanārūpāvṛtirnajñānaṃ kḷpta tatkāraṇājanyatvāt | manaso jñānakaraṇatvasya nirastatvānniraśiṣyamāṇatvācca kiṃ tu gamanādivatkriyārūpā puruṣa kṛti sādhyatvā tasmānnopāsya svarūpājñānanivartikāmavamichādveṣādi vṛtayopi na svaviṣayājñānanivīrtakāḥ jñānarūpatvābhāvāt | dvitīyādi vṛtīnāṃ tu smṛtivadjñāanarūpatvepi nājñāna nivartakatvamupeyate pramātvābhāvādityarthaḥ | nanu kathaṃ na hānistāsāṃ pramātvābhāvepi jñānatvābhyupagamena jñānamātramajñāna nivartakamititi yamasya vyabhicārarūpahānerāvaśyakatvādityāśaṃkyāha | pramāṇavṛtīnāmeveti p. 145b) natvadhigatārthamātragocaravṛtīnāmapītyeva kārārthaḥ | tathā ca jñānamātramajñānanivartakamiti niyamānāṃgī kriyate yenoktadośaḥ syāditi bhāvaḥ abhyupagamādityanaṃtaraṃ ityāhuriti śeṣaḥ kecitvityupakramāt || nanu nāyamapi niyamaḥ parokṣavṛterniyamenājñānānivartakatvāditi cet | atra kecidāhuḥ dvividhaṃ viṣayāvarakamajñānaṃ | ekaṃ viṣayāśritaṃ rajvādivikṣepopādānabhūtaṃ kāryakalpyaṃ puruṣāśritamanyat | viṣayamahaṃ na jānāmītyānubhavikaṃ puruṣāśritasya viṣayasaṃbhinnavikṣepopādānatvāsaṃbhavena viṣayāśritasya viṣayamahaṃ na jānāmīti sākṣirūpaprakāśasaṃsargāyogena dvividhasyāpyāvaśyakatvāt | evaṃ ca parokṣasthale vṛternirgamanābhāvāt | dūrasthavṛkṣe āptavākyāt parimāṇaviṣāvagamepi tadviparita parimāṇavikṣepadarśanācca viṣayagatājñānāni vṛtāvapi puruṣagatājñānanivṛtirastyeva p. 146a) pramāmātramajñānanivartakamiti niyamasyāpi vyabhicāraṃ śaṃkate | nanviti | parokṣajñānasyāpi tannivartakatva satvānna vyabhicāra iti vaktumajñānasya dvaividhyamāha | dvividhamityādinā | rajvādīti rajvāderyo vikṣepaḥ sarpādirūpo vivartaḥ | tadupādānabhūtamityarthaḥ | kāryakalpyamiti | vikṣepākhyakāryānupapati kalpyaṃ na tvanubhava siddhamityarthaḥ | nanu rajvādi gatājñānasya rajuṃ na jānāmītyanubhavasiddhatvāt | kathaṃ tasya kāryaika kalpyatvamityāśaṃkyānubhavasya viṣayagatājñānaṃ na viṣaya ityāha | anyaditi | atra viṣayāvaraṇamajñānaṃ dvividhaṃ | ekaṃ viṣayāśritamanyatpuruṣāśritamiti saṃbaṃdhaḥ tathā ca viṣayāśritaṃ sa pramāṇaṃ pradarśya puruṣāśritaṃ sa pramāṇaṃ darśayatīti vā anyadityasyāvataraṇaṃ bodhyaṃ | nanvekenaivājñānena sarpādi vikṣepasya na jānāmītyanubhavasya ca siddheḥ | kiṃmajñānadvaividhyena ata āha | puruṣāśritasyeti viṣayorajvādiradhiṣṭhānaṃ tatsaṃbhinno viṣayatādātmyāpanno yo vikṣepastadupādhānatvāsaṃbhavenetyarthaḥ | na jñānāmītyākārakopassākṣīrūpaḥ prakāśastatsaṃsargāyogenetyarthaḥ | idānīṃ vyabhicāraṃ pariharati | evaṃ ceti | ajñānadvaividhye satītyarthaḥ | evaṃ ca parokṣasthale viṣayagatājñānānivṛtāvapi puruṣagatājñānanivṛtirastyeveti saṃbaṃdhaḥ | tathā ca na vyabhicāra iti bhāvaḥ | parojñānasya viṣayagatājñānanivartakatvābhāve hetudvayamāha | vṛterityādinā | nirgamanā bhāvāditi | p. 146b) viṣayacaitanyasaṃsṛṣṭāyā evateterviṣayacaitanyagatājñāna nivartakatvasya vakṣāmāṇatayā nirgamanābhāve vṛtiviṣaya caitanya saṃsargo na sidhyatīti bhāvaḥ | tadviparīteti | dūre dṛśyamāno vṛkṣaḥ sannihitavṛkṣa iva mahānityāptavākyajanya parokṣajñānaviṣayabhūtādradūrasthavṛkṣagatā tasmātparimāṇaviśeṣādviparīto yaḥ parimāṇarūpavikṣepa viśeṣaḥ tasya darśanādityarthaḥ | yadi parokṣa jñānaṃ riṣayagatā jñānanivartakaṃ syā tadāptavākyajanyāvagamena parimāṇaviśeṣājñānanivṛtyāpatyāviparīta parimāṇātmaka vikṣepotyannirmasyāt | upādānābhāvāditi bhāvaḥ || śāstrārthaṃ na jānāmītyanubhūtājñānasya tadupadeśānaṃtaraṃ nivṛtyanubhavāt | ata evānumeyādau suṣupti vyāvṛtiriti vivaraṇasya tadviṣayājñānanivṛtirartha ityuktaṃ tatvadīpane iti | anye tu nayanapaṭalaṃ vatpuruṣāśritamevājñānaṃ viṣayāvaraṇaṃ na tadatirekeṇa viṣayagatājñāne pramāṇamasti | na ca puruṣāśritasya viṣayaṃ gatavikṣepa pariṇāmitvaṃ na saṃbhavati tatsaṃbhave vā dūrasthavṛkṣaparimāṇe parokṣa p. 147a) jñānādajñānanivṛtau viparītaparimāṇa vikṣepo na saṃbhavatīti vācyaṃ || parokṣajñānena puruṣagatā jñānanivṛtau hetumāha | śāstrārthamiti | śāstrārthaṃ na jānāmityanena prakāreṇa yacchāstrārthājñānamanubhūtaṃ tasya śāstrārthopadeśānaṃnataraṃ śāstrārthājñānamidānīṃ nivṛtamiti nivṛtiranubhūyate | tatra śāstrārtho dvividhaḥ dharmarūpo brahmarūpaśca dharmarūpaśāstrārthe upadeśa janyajñānaṃ parokṣameva na tu kadācidadhya parokṣaṃ tasya sākṣātkārāyogyatvā tathā ca tatra viṣayagatājñānanivṛti prasaktireva nāstīti puruṣagatā jñānameva nivartate iti vaktavyaṃ | itarathā tannivṛtyanubhavavirodhāt brahmarūpe ca śāstrārthe | upadeśa janyajñānaṃ parokṣaṃ tāvanmātrānnaviṣayāvarakaṃ mūlājñānaṃ viṣayagataṃ nivartate mananādi vidhivaiyarthya prasaṃgāt | ataḥ puruṣagatājñānameva nivartata iti vaktavyamanyathā tatrāpi tannivṛtyanubhavavirādhādevetibhāvaḥ | parokṣajñānasyājñānanivartakatve vivaraṇādi saṃmati āha | ata eveti | uktānubhava balādevetyarthaḥ | tadviṣayetyatra tatpadamanumeyādi paraṃ suṣuptipadamajñāna paraṃ vyāvṛti padaṃ nivṛti paramiti vyākhyātaṃ tatvadīpane | tathā ca anumeyādau viṣayagatā jñānanivṛtyabhāvasya vakṣyamāṇatayā tatra puruṣagatājñānanivṛtiranumityādi parokṣajñānena jāyata p. 147b) ityayamarthastatra vivakṣita iti pratīyate ityarthaḥ | ajñānadvaividhyābhāvepi pramāmātramajñānanivartakamiti niyamasya na vyabhicāra iti mataṃ darśayati | anyetviti | puruṣagatājñānāpekṣavyā anyadviṣayagatamajñānaṃ kiṃ viṣayāvaraṇārthamupeyate | kiṃ vā śuktirajatādi vikṣepotyatyarthaṃ nādya ityāha | nayanapaṭalavaditi | nayanagatakācādivadityarthaḥ | na dvitīya ityāha | na tadatirekeṇeti | viṣayagatājñānābhāvepi vakṣyamāṇa vidhayā vikṣepotpati saṃbhavāditi bhāvaḥ | pramāṇābhavo' asiddha iti śaṃkate | na ceti | na saṃbhavatīti | puruṣagatājñānasya śuktyādyavachinnacaitanyagatasatvā bhāvāditi bhāvaḥ | puruṣagatasyaivājñānasya viṣayagatavikṣepopādānatve doṣamāha | tat saṃbhaveveti | puruṣagatājñānasya viṣayagatavikṣepa pariṇāmitvaṃ tacchabdārthaḥ | na saṃbhavatīti | viṣayagatājñānasyā nabhyupagamātpuruṣagatājñānasya ca āpnopadeśajanya parokṣajñānena nivṛtatvācceti bhāvaḥ || vācaspatimate sarvasya prapaṃcasya jīvāśritājñānaviṣayīkṛta brahmavivartatvena tadvacchuktirajatādeḥ puruṣāśritājñānaviṣayīkṛta brahmavivartatvopapateḥ | parokṣavṛtyaikāvasthānivṛtāvapyavasthāṃtareṇa p. 148a) viparīta parimāṇavikṣepopapateścetyāhuḥ | apare tu śuktirajatādi pariṇāmopapatyāṃjasyādviṣayāvaguṃṭhana paṭavadviṣayagatamevājñānaṃ tadāvaraṇaṃ || ādyaṃ doṣaṃ pariharati | vācaspatimata iti | śuktirajatādi vikṣepasyājñāna pariṇāmatvapakṣe ajñānasya viṣayacaitanyagatatvaṃ vaktavyaṃ tasyājñānapariṇāmatvānaṃgīkāra pakṣe tu tasya viṣaya caitanyagatatvaṃ nāpekṣitamiti bhāvaḥ | dārṣṭāṃtike brahmapadaṃ śuktyādyavachinna caitanyarūpa brahmaparaṃ na tu pūrṇabrahmaparaṃ avachinnacaitanyasyaiva śuktirajatādyadhiṣṭhānatvopagamāditi bhāvaḥ viparītaparīmāṇarūpo vikṣepo na saṃbhavatītvidvitīyaṃ doṣaṃ pariharati | parokṣa vṛtyeti | parokṣajñānādajñānanivṛtiryathā anubhūyate | tathā udāhṛtasthale satyapi parokṣajñāne viparīta parimāṇotpatiranubhūyate tathā cānubhavadvayānurodhena puruṣāśritasyaiva vā jñānasya viṣayāvarakasya ekadeśamaparokṣajñānena vivartata ekadeśāṃtaramanuvartata iti kalpyate na tvajñānahaividhyamupagamyane gauravāditi bhāvaḥ | avasthāṃtareṇetyanaṃtaraṃ puruṣāśritājñānasyaiveti śeṣaḥ vastu tastu parokṣajñānanivartakatvamatepi prativedharahita megha parokṣajñānamajñānanivartakaṃ p. 148b) prakṛta ca bhramānurodhena dūratvādi deśa prativaddhatvādāptavākyajanyamapi jñānaṃ puruṣagatājñānanivartakaṃ na bhavati | ato na viparīta parimāṇonyanupapati śaṃkāvakāśaḥ na catutha satyāptopadeśānaṃtaraṃ dūrastha vṛkṣagata parimāṇaviśeṣananānāmityanubhavāpatiriti vācyaṃ | satāniścayarūpaparokṣa jñānasya satyapyajñāne tadanubhavapratibaṃdhakatvopapaterna ca pramāmātramajñānanivartakamiti niyamasya prativadadha parokṣapramāyāṃ vyabhicāra iti vācyaṃ | aprativaddhasya pramāviśeṣaṇatvopapateriti bodhyaṃ | evamaprativaddha pramāmātramajñānanivartakamiti niyamamanusṛtya tadavyabhicārāya parokṣajñānasyājñānanivartakatvamupayāditamidāniṃ tathā niyamo nāsti kiṃtu prativaddhāparokṣajñānamevājñānanivartakamato na parokṣajñāna vyabhicāra śaṃketi matamavatārayati | aparetviti | loke ghaṭādermṛdādi | pariṇāṃmatvasya prasiddhatvā tadvat śuktirajatāderapi pariṇāmatvaṃ sidhyati tatpariṇāmi cānvayavyatirekābhyāṃ pariśeṣa sahakṛtānyāmajñānameva sidhyati śuktyādeḥ | prātibhāsika rajatādi pariṇāmitvā saṃbhavādajñānasya ca viṣayacaitanyagatasya yathā rajatā || na ca tathā satyajñānasyāṃtaḥkaraṇopahita sākṣyasaṃsargeṇa tataḥ prakāśānupapatiḥ p. 149a) parokṣavṛtinivartyatvāsaṃbhavaśca doṣa iti vācyaṃ | avasthārūpājñānasya sākṣyaṃ saṃsargepi tatsaṃsṛṣṭamūlājñānasyaiva śuktimahaṃ na jānāmīti prakāśopapateḥ | śuktyāderapi mūlājñānaviṣayacaitanyābhinnatayā tadviṣayatvānubhavāvirodhāt | vivaraṇādiṣu mūlājñānasādhana prasaṃga eva idamahaṃ na jānāmīti pratyakṣa pramāṇopadarśanācca || di vikṣepapariṇāmitvamāṃjasyenopapadyate na tathā puruṣāśritasyopapadyate atastadupapatyāṃjasyanurodhena viṣayagatamevāvasthārūpamajñānamāstheyaṃ na tu puruṣagatamapyavasthārūpamajñānāṃtarī vaiyarthyāt | mānābhāvācceti bhāvaḥ | yadyapi puruṣāśritasyāpyajñānasya puruṣamaparityajyaiva dīrghaprabhānyāyena vṛtidvārābahirnigatyaviṣayacaitanyamāśritasya rajatādi pariṇāmitvamupapadyate tathāpi sā upapatirnājasī mūlājñānavadavasthājñānasyāpi niṣkriyatvena prabhānyāyānavatārādityabhipretpariṇāmopapatyāṃjasyādityuktaṃ | tathā satīti | viṣayāvarakājñānasya viṣayagatatve satve satītyarthaḥ | tata iti | paṃcamī sākṣiṇa p. 149b) ityarthaḥ | asaṃbhavaśceti | parokṣavṛterviṣayadeśe nirgamanābhāvāditi bhāvaḥ ādyadoṣaṃ pariharati avasthārūpājñānasyeti | śuktiṃ na jānāmītyādyanubhavasya nāvasthājñānaṃ viṣayagataṃ viṣayaḥ kiṃ tu mūlājñānaṃ tasyaiva sākṣisaṃsṛṣṭatvādityarthaḥ | nanu mūlājñānasya brahmaviṣayakatvāt kathaṃ tasya śuktiviṣayakatvānubhavaḥ saṃbhavati | avasthā'jñānasya vā kathaṃ śuktiviṣayakatvānubhavassaṃbhavati | tasyāpi śuktyavachinnacaitanyamātraviṣayakatvāt | śukteravasthā'jñānaviṣayacaitanya tādātmyena śuktiviṣayakatvānubhavo na virudhyata iti cetulyamutaramityabhipretyāha | śuktyāderapīti | abhinnatayeti | jaḍamātrasya mūlājñānaviṣayacaitanyedhyastatayā śuktyāderapi tatādātmyarūpaṃ tadabhinnatvamastīti bhāvaḥ | śuktiṃ na jānāmītyādyanubhavasya mūlājñanaviṣayakatve vivaraṇādi saṃmatimāha | vivaraṇādiṣviti | nanu mūlājñānasādhanaprakaraṇe' ahamajña ityākaro yonubhavaḥ pradarśitassa eva mūlājñāna sādhaka | idamahaṃ na jānāmītyanubhavastu avasthājñāna viṣayaka eva na ca prakaraṇavirodhaśśaṃkanīyaḥ śuktirajatādi lakṣaṇapariṇāmopapate ye avasthājñānasyāpi sādhanīyatvena mūlājñānasādhanaprakaraṇepi prasaṃgā tatsādhanopapateḥ | yathādradaṃ na jānāmītyanubhavastatadviṣayāvachinna- p. 150a) caitanyā'jñānagocaraḥ eva mahamajñastatvaṃ na jānāmītyanubhavo mūlājñānagocara iti dṛṣṭāṃtavidha || ahamajña iti sāmānyato'jñānānubhava eva mūlājñānaviṣayaḥ śuktimahaṃ na jānāmītyādi viṣayaviśeṣāliṃgitā jñānānubhavastvavasthājñānaviṣaya iti viśeṣābhyupagamepi avasthā avasthāvatorabhedena mūlājñānasya sākṣisaṃsargādvā sākṣiviṣayacaitanyayorvāstavaikyādvā viṣayagatasyāpyavasthājñānasya sākṣiviṣayatvopapateḥ parokṣajñānasyājñānānivartakatvepi tatastannivṛtyanubhavasya satāniścayarūpapakṣavṛtipratibaṃdhaka prayuktā nanubhavanibaṃdhanabhrāṃtitvopapaterapararokṣajñānasyaivā- jñānanivartakatva niyamābhyupagamādityāhuḥ | nanu nāyamapi niyamaḥ avidyāhaṃkāra sukhaduḥkhādi taddharma pratyakṣasyājñāna nivartakatvānabhyupagamāditi cet p. 150b) na avidyādi pratyakṣasya sākṣirūpatvena vṛtirūpāparokṣajñānasyāvaraṇaṃ nivartakatvaniyamānapāyāt || yā mūlājñānasādhanaprastāvepi viṣayaviśeṣāliṃgitājñānānubhava pradarśanopapateśca tasmādidaṃ na jānāmītyādyanubhavānāṃ mūlājñānaviṣayakatve pramāṇābhāvadavasthājñānaviṣayakatvasyaiva tatsādhanārthatayā vaktavyatvācca tasya viṣayagatatve siddhe sākṣisaṃsargābhāvānna tadanubhavassaṃbhavatītyāśayavatī śaṃkāmanuvadati | ahamajña ititi | viṣayagatājñānasya sākṣiṇā sahasākṣātsaṃbaṃdhābhāvepi paraṃparāsaṃbaṃdha saṃbhavānnatadanubhavānupapatiriti pariharati | avasthāvasthāvatoriti | abhedeneti | tādātmyamabhedaḥ | tathā ca sākṣisaṃsṛṣṭamūlājñānāvasthātvādviṣayagatā jñānasya mūlājñānadvārā sākṣi saṃsarga ityarthaḥ | sākṣīti | sākṣi caitanyasyāvasthājñānāśrayaviṣayacaitanyasya ca vastuta ekatvāddhastatassākṣyabhinnacaitanyāśrita taṃ sākṣiṇā saha viṣayagatājñānasya saṃsarga ityarthaḥ | yaduktaṃ parokṣavavṛtau vyabhicārāditi | tannā'parokṣajñānasyājñānanivartakatvābhyupagamena tathā niyamānabhyupagamā tathā niyame hyabhyupagame paraukṣavṛtau vyabhicāradoṣo bhavet | nanu tarhi śāstrārthaṃ p. 151a) na jānāmītyanubhūtājñānasya tadupadeśānaṃtaraṃ tannivṛtyanubhavavirodha iti netyāha | parokṣajñānasyeti | tata iti | parokṣajñānādityarthaḥ bhrāṃtitvopapateriti | na cātra bādhakābhāvāt kathaṃ bhrāṃtitva kalpanamiti vācyaṃ | viṣayagatājñānāpekṣayā puruṣagatānaṃtāvasthājñānāṃtarakalpanā gauravasya bādhakasya satvāditi bhāvaḥ | kathaṃ tarhi pramāṇavṛtīnāṃ tannivartakatvābhyupagamastatrāha | aparokṣajñānasyaiveti | na tu parokṣajñānasādhāraṇapramāṇajñānamātrasyāto na parokṣajñāne vyabhicāra ityeva kārābhiprāyaḥ | taddharmeti | tacchabdohaṃkāraparaḥ anabhyupagamāditi | avidyāhaṃkārādīnāṃ svasatākālebhana niyamena teṣāmāvaraṇānaṃgīkārādityarthaḥ | niyamasya saṃkocaṃ vadan pariharati neti || atha koyaṃ sākṣī jīvātirekeṇa vyavahriyate | atroktaṃ kūṭastha dīpe | dehadvayādhiṣṭānabhūtaṃ kūṭasthacaitanyaṃ svāvachedakasya dehadvayasya sākṣādīkṣaṇānnirvikāratvācca sākṣītyucyate laukepi hyaudāsīnyabodhābhyāmeva sākṣitvaṃ prasiddhaṃ yadyapi jīvasya vṛtayaḥ saṃti dehadvayanāsikāstathāpi || p. 151b) sukhādi dharmiṇohaṃkārasya sākṣipratyakṣaviṣayatvoktyā ahamarthajīvāpekṣayābhinnastatsākṣīnirdiṣṭaḥ sukhādi dharmiṇohaṃkārasyaiva loke jīvatva prasiddhestathā ca yoryajīvabhinna sākṣī vyavahriyate sa nāsti mānābhāvādityākṣipati | atheti | yassākṣījīvātirekeṇa vyavahriyate | ayaṃ ka iti saṃbaṃdhaḥ kiṃ śabdo ākṣepārthaḥ | nirvikāratvācceti nanu draṣṭṛtvaṃ dṛṣṭikriyākartṛtvaṃ nirvikāratvaṃ ca kartṛtvādi vikārarāhityaṃ tathā ca tayoḥ parasparavirodha iti cenna dṛṣṭisvarūpa eva kūṭasthe tatkartṛtvasya sākṣāddraṣṭari saṃjñāyāmiti sūtrānusāreṇa sākṣiśabdātpratītasya savitari prakāśātmake prakāśata iti prakāśa kartṛtvavadupacāramātratvātsākṣātpadāddraṣṭayārthe itiḥ pratyayo bhavati sākṣipadasya saṃjñātva iti sūtrārthaḥ | nanu sākṣipadāt sākṣilakṣaṇaṃ boddhatvamātraṃ pratīyate na tu nirvikāraśyamaudāsīnyamapi tatkathaṃ sākṣilakṣaṇe nirvikāratvamapi prakṣipyate | tatrāha | lokepi hīti | apiśabdavyākhyānamavadhāraṇaṃ tacca audāsīnya boddhatvayoḥ pratyekaṃ lakṣaṇatva śaṃkā vyavachedārthaṃ hi śabdavyākhyānaṃ prasiddhapadaṃ loke hi p. 152a) dvayorvivadamānayossatostābhyāmanyastayorvivādasyāparokṣatayā voddhā udāsīnaśca yo bhavati'sassākṣītyucyate | ataḥ udāsīnatvaviśeṣaṇamāvaśyakaṃ audāsīnyamātramukta vivādasthale staṃbhāderapyastīti taddhāraṇāya boddhatva viśeṣaṇamiti maṃtavyaṃ sthūlasūkṣmātmaka dehadvayāvachinnaṃ svāvachedakahadvaya bhāsakacaitanyaṃ sākṣīti yaduktaṃ | na tatsaṃbhavati | tathā bhūtacaitanye mānābhāvāt | na ca tadabhāva deha dvayāvabhāsā siddhiriti vācyaṃ | prakāśātmakāṃtaḥkaraṇavṛtibhireva tatsiddheriti matvāśaṃkate | yadyapīti | jīvapadamahaṃkārātmakāṃtaḥkaraṇaparaṃtitya caitanyasyānaṃgīkārapakṣe jaḍāhaṃkārātirikta jīvābhāvāt | vṛtīnāmaṃtaḥkaraṇapariṇāmatāyāḥ kāmaḥ saṃkalpa ityādi śruti siddhatvācceti bodhyaṃ vṛtīnāṃ dīpādivatprakāśātmakatvepi tāsāṃ jaḍatvāddehadvayābhāsakatvaṃ na saṃbhavati svaprakāśanityacaitanyābhyupagame tu tatpratibiṃbayuktānāṃ tāsāṃ dehadvayānubhavarūpatvaṃ saṃbhavati atastādṛśa caitanyamupeyamityabhiprāyeṇāha tathāpīti || sarvataḥ prasṛtena svāvachinnena kūṭastha caitanyeneṣatsadābhāsyamevadetvadvayaṃ jīvacaitanya p. 152b) rūpa pratibiṃba garbhāṃtaḥkaraṇāddhichidya vichidyodgachadbhirvṛtirjñānairbhāsyate | aṃtarālakāle tu sahavṛtyabhāvaiḥ kūṭastha caitanyenaivabhāsyate | ata evāhaṃkārādīnāṃ sarvadāprakāśa saṃsargātsaṃśayādyagocaratvaṃ || kiṃ ca vṛtīnāmaṃtarāladaśāsudehadvayasyāspaṣṭaṃ bhānaṃ dehadvayagocara vṛtīnāṃ sadbhāvakāletvahaṃkartāsthūlohamityādi rūpeṇaspaṣṭaṃ bhānatityanubhavasiddhaṃta tannāspaṣṭabhānopapataye vṛttijñānātiriktaṃ nityasākṣicaitanyamupeyamityāśayenāha | sarvataḥ prasṛteneti | vyāptenetyarthaḥ dehadvayaṃ kūṭastha caitanyena īṣatsadābhāsya mānameva vṛtijñānaiḥ sphuṭamavabhāṣyata iti saṃbaṃdhaḥ jīva caitanyarūpo yaḥ pratibiṃbastadgarbhā tadyuktādityarthaḥ | anenāṃtaḥkaraṇapratibiṃbo jīvaḥ biṃbacaitanyarūpaḥ kūṭasthaḥ sākṣīti jīvasākṣiṇorbhedo darśitaḥ yathāgnitaptāyaḥ piṃḍādudgachaṃto visphuliṃgāḥ sāgnaya evodgachaṃti | evaṃ caitanya pratibiṃbopetādaṃtaṣkaraṇādutpadyamāna'vṛtayopi tatpratibiṃbagarbhā evotpadyaṃte atastāsāṃ dehādyanubhava rūpatvaṃ saṃbhavatīti sūcayitumaṃtaṣkaraṇasya p. 153a) pratibiṃbagarbhatvamuktaṃ jāgradavasthāyāṃ dehadvayasya sākṣi caitenyamātrādaspaṣṭatayābhānāvasaraṃ darśayituṃ vichidyavichidyetyuktaṃ | tamevāvasaraṃ spaṣṭamāha | aṃtarālakāle tviti tu śabdasya vyākhyānamevakāraḥ dehadvayaṃvṛtyabhāvaiḥ sahā'vabhāsyata iti saṃbaṃdhaḥ vṛtyabhāvairityasya vṛtīnāṃ dhvaṃsairityarthaḥ | upalakṣaṇaṃ caitat vṛtīnāmutpatibhiḥ vṛtibhedaiśca sahetyarthaḥ | ayaṃ bhāvaḥ nityacaitanyānabhyupagame vṛtyutpati vināśa tadbhedāderaparokṣatayā bhānaṃ na syāt svotpati vināśayoḥ svagrāhyatvāsaṃbhavāt vṛtigocarāparokṣavṛtīnāṃ niraśiṣyamāṇatayā tayortṛtyaṃtaragrāhyatvāsaṃbhavācca | tasmādvṛtināśādi sākṣitayāpi nityacaitanyamupeyamiti | atraivopapatyaṃtaraṃ darśayati | ata eveti | nityacaitanyarūpasākṣisadbhāvādevetyarthaḥ | ahaṃkāraprāṇaśarīrādīnāṃ yogyataddharma sukhaduḥkhādīnāṃ ca sadāhaṃkārādi satākāle saṃśayādinivṛtilakṣaṇaphalabhāktaṃ tāvadanubhavasiddhaṃ na hi kadācidapi ahamāsaṃ na vā ahaṃ vartena vā ahaṃ prāṇiminavāhahaṃ brāhmaṇo na vetyādi prakāreṇāhaṃkārā hi satāsaśayaḥ | kasyacidapyasti tacca teṣāṃ sadāprakāśasaṃsargavinā na saṃbhavati | ghaṭādīnāṃ prakāśasaṃsargadaśāyāmeva saṃśayādyagocaratva darśanāt sadāprakāśa saṃsargitvaṃ tva'haṃkārādīnāṃ janyajñānapakṣe na saṃbhavati | teṣāmutpati vināśavatvāt p. 153b) prāyeṇa bāhyaviṣayagocaratvācca tasmādahaṃkārādīnāṃ sadāsaṃśayādyagocaratva nirvāhāya teṣāṃ sadāsvāṃkṣi caitanyarūpaprakāśasaṃsargo vācya iti bhāvaḥ || anya jñānadhārākālīnāhaṃkārasyaitāvaṃtaṃ kālamidamahaṃ paśyannevāsamityanusaṃdhānaṃ ca na ca kūṭastha prakāśite kathaṃ jīvasya vyavahāra smṛtyādikamiti śaṃkyaṃ | anyonyādhyāsena jīvaikatvāpatyākūṭasthasya jīvāṃtaraṃgatvāt | na ca jīvacaitanyameva sākṣī bhavatu kiṃ kūṭastheneti vācyaṃ || sākṣisadbhāve upapatyaṃtaramāha | anyajñāneti | ahaṃkāragrahaṇaṃ dhārāṃtargatavṛtīnāmapyupalakṣaṇaṃ nityānubhavarūpasākṣyanaṃgīkāre divyamaṃgala śrīkṛṣṇamūrtigocaravṛti saṃtati | kālīnāhamarthasya tatkālīna vṛttīnāṃ ca tatkāle janyānubhavāsaṃbhavai na saṃskārā saṃbhavādutaratrānusaṃdhānaṃ na syānna hi dhārākāle | ahaṃkāragocaro vā pratyekaṃ vṛtti gocaro vā janyānubhavassaṃbhavati dhārāvicheda prasaṃgādvṛti saṃtaterichā ghaṭita sāmagrīkatvena tadvichedāsaṃbhavācca tasmādanyajñānadhārā kālīnāhamarthādi sākṣitayā p. 154a) nityānubhavo vācya iti bhāvaḥ | anusaṃdhānaṃ ceti saṃgachata iti śeṣaḥ | nanu sākṣi caitanyenānubhūtāhamartha tadvṛtīnāṃ kathamahaṃ paśyannevāsumiti ssaraṇaṃ jīvasya saṃbhavati | ahamartha bhūtapratibiṃba jīvāpekṣayā biṃbabhūtasya kūṭasthacaitanyātmaka sākṣiṇye bhinnatvādanyānubhūte arthe anyasya smaraṇā yogāditi śaṃkate | na ca kūṭastheti | svenasvatādātmyāṣannaina vā anubhūtārthe svasya smaraṇaṃ bhavatītyaṃgīkārānnāti prasaṃgaḥ na hi devadatta yajñadatta jīvayoḥ parasparaṃ tādātmyamasti | yena devadatānubhūterthe yajñadattasya smaraṇaprasaṃga iti doṣo bhavedityāśayena pariharati | anyonyādhyāseneti | tādātmyādhyāsenetyarthaḥ | jīvasya kūṭasthe kalpitatvasya prāgeva nirūpe tatvāditi bhāvaḥ na caivamapi sarvadeheṣu sākṣiṇa ekatvāddevadata sākṣiṇānubhūtadevadatāhaṃkārādiṣu yajñadatvāderapyanusaṃdhānaprasaṃgaḥ yajñadatāderapi devadatasākṣiṇye bādhyastatayā tadaikatvāpatessatvāditi vācyaṃ | dehadvayarūpāvachedaka bhedena tatajjīvatādātmyāpanna sākṣiṇobhedābhyupagamāt | evamavachedakabhedena sākṣibhedaṃ jñāpayitumeva svāvachedakasyeti viśeṣaṇaṃ pūrvamavadatamiti bodhyaṃ | nanvastu jīvakūṭastha nāmaka caitanyadvayaṃ tathāpi jīva eva sākṣī kiṃ na syāditi p. 154b) śaṃkate | na ceti | kiṃ kūṭastheneti kiṃ kūṭasthasya sākṣitvenetyarthaḥ | na tu kūṭasthasyaivākṣepaḥ tasya sādhitatvāt || laukika vaidika vyavahārakartustasyodāsīna draṣṭatvāsaṃbhavena sākṣīcetākevalo nirguṇaśceti śrutyukta sākṣitvāyogāt tayoranyaḥ pippalaṃ svāddhatyanaśnanyo abicākaśītīti karmaphala bhokturjīvādudāsīna prakāśarūpasākṣiṇaḥ pṛthagāmnānācceti | nāṭakadīpepi nṛtyaśālāstha dīpadṛṣṭāṃtena sākṣījīvā dvivicya darśitaḥ | tathāhiḥ | nṛtyaśālāsthito dīpaḥ prabhuṃ sabhyāṃśca nartakīṃ | dīpayedaviśeṣeṇa tadabhāvepi dīpyate | tathā cidābhāsaviśiṣṭāhaṃkārarūpaṃ jīvaṃ viṣayabhogasākalpavaikalpābhimānaprayuktaharṣaviṣādavatvānnṛtyābhi māni prabhutulyaṃ || udāsīnāsyaiva loke sākṣitvasya prasiddhatvāt tadanurodhena p. 155a) śrutyanurodhena ca kūṣasthasyaiva sākṣitvaṃ na jīvasyeti pariharati | laukiketi | sākṣiṇo lakṣaṇamāha śrutiḥ cetākevala iti | cetāvodvā kevalaḥ akartā udāsina iti yāvat jñānādi guṇaka ātmeti vaiśeṣikādi mataṃ śrutiḥ svayameva nirākaroti | nirguṇaśceti | madhyamaparimāṇassakriya ātmeti digaṃbaramata nirāsārthaścakāraḥ niṣkriyaścetyarthaḥ sākṣiṇo jīvādbhinnatve śrutimapyāha tayoranyā iti jīvakūṭasthayormadhye kūṭasthādanyo jīvaḥ pippalaṃ karmaphalaṃ svāduyathā bhavati tathā atibhu"nkte śarīrasyāśvatthavṛkṣatvena nirūpitatvātkarmaphalasya pippallatvena nirūpaṇamiti draṣṭavyaṃ svāddhiti viśeṣaṇaṃ puṇyaphalābhiprāyaṃ jīvādanyaḥ kūṭasthaḥ anaśran aśanaṃ karmaphalabhogamakurvannabhicākaśīti abhi ābhimukhyenāparokṣatayā cākaśīti budhyādi sākṣitayā prakāśata iti yāvat | atrānaśrannityanena bhokṛtve niṣiddhe sati kartṛtvamapi niṣaddhaṃ bhavati | tathā cāna śrannabhicākaśītīti padābhyāmudāsīnatve sati boddhatvarūpaṃ sākṣitvaṃ pradarśitamityarthaḥ | kūṭastha dīpe nirūpitassākṣī anyatrāpi dṛṣṭāṃta viśeṣa pūrvakaṃ suṣupti sādhāraṇo nirūpita ityāha | nāṭakadīpepīti | dṛṣṭāṃta pratipādakaṃ tatratyaślokaṃ paṭhati | nṛtyaśālāsthita iti | prabhuṃ nṛtyābhimāninaṃ saṃbhyāṃstatparisaravartinaḥ aviśeṣeṇeti | dīpohi p. 155b) vṛddhiṃ prāpya prabhuṃ prakāśayati | madhyamāvasthāṃ prāpyasabhyān | tato nikṛṣṭāvasthāṃ prāpyanartakīmiti prakāśatāratamyānusāreṇa vṛdhyādivikāraṃ prāpya na dīpapyet | kiṃ tu ekarūpeṇaiva sthitassan prakāśayedityarthaḥ | idaṃ ca viśeṣaṇaṃ dārṣṭāṃtike nirvikārasya kūṭasthasya sākṣitvajñāpanārthamiti maṃtavyaṃ | tadabhāvepīti | prabhusabhyādyabhāvepītyarthaḥ | ahaṃkāraḥ prabhuḥ sabhyāviṣayā nartakīmatiḥ tālādidhārīṇyakṣāṇi dīpassākṣyavabhāsaka iti dārṣṭāṃtika saṃgrāhakaṃ ślokaṃ manasi nidhāyāha | tatheti jīvasya nṛtyābhimāni prabhutulyatvakalpanāprayojakaṃ sāmyamāha | viṣayeti tatparisaravartitvepi tadrāhityātsabhyapuruṣatulyānviṣayānnānāvidha vikāravartitvānnartakī tulyāṃdhipaṃcadīpayansuṣuptyādāvahaṃkārādyabhāvepi dīpyamānaścidābhāsaviśiṣṭāhaṃkārarūpajīvabhramādhiṣṭhāna kūṭasthacaitanyātmāsākṣī evaṃ jīvādvivaicitoyaṃ sākṣīna brahmakoṭirapi kiṃ tvasmṛṣṭajīveśvara vibhāgaṃ caitanyamityuktaṃ kūṭasthadīpe || p. 156a) nṛtyasākalpavaikalpaprayukta harṣādimatvaṃ prabhorabhimānapadena sūcitaṃ | yathā sabhyāḥ prabhuparisaravartinaḥ tathā rūpādayo viṣayāḥ jīvaparisaravartinastathā ca viṣayāṇāṃ sabhyasāmyāt sabhyatva kalpanaṃ yuktamityāśayenāha | tatparisaravartitvepīti | tatpadaṃ jīvaparaṃ nanu jīvaparisaravartināmapi viṣayāṇāṃ jīvavat prabhutulyatvameva kuto na kalpyata ityāśaṃkya tatprayojakābhāvādityāśayenāha | tadrāhityāditi | prabhutulyatvakalpakaharṣaviṣādāderabhāvādityarthaḥ | yadvā viṣayāṇāṃ sabhyapuruṣasāmyamāha | tadrāhityāditi | buddhernartakī sāmyamāha | nānāvidheti | yathā tālādidhāriṇaḥ puruṣāḥ nartakī manuvartaṃte evamiṃdriyāṇyapi dhiyamanuvartaṃta ityanena sāmyena iṃdriyāṇāṃ tālādidhāripuruṣasāmyaṃślokopātaṃ dhiyaṃ cetyatravaśabdārthaḥ jīvādīnāmavabhāsaka sākṣīdīpatulya iti caramapādārthaḥ taṃ saṃgṛhṇāti dīpayannityādinā | prakāśayannityarthaḥ | dīpayannityataḥ prākajāgradādāvitiśeṣaḥ nāṭakadīpe nirūpitaḥ sākṣīkūṭastha dīpoktakūṭastha eva nānya ityāśayenāha | cidābhāsaviśiṣṭeti | kūṭastha dīpe hi jivabhramādhiṣṭanabhūtakūṭastha caitanyaṃ jīvāderavabhāsakamityuktaṃ | nāṭakaṭīpe ca | cidābhāsaviśiṣṭāhaṃkāraṃ jīvaṃ kalpayitvātadavabhāsaka p. 156b) caitanyaṃ sākṣītyuktaṃ tataśca tatrokta kūṭastha evānna sākṣītvavagamyate | aṃtaṣkaraṇapratibiṃbarūpa jīvādhiṣṭhānatvatadavabhāsakatvādi niśasāmyā tathā ca nāṭakadīpaṃpi nṛtyaśālāstha dīpadṛṣṭāṃtena sākṣī jīvāddivicyadarśita iti pūrvagraṃthe kūṭasthadīpe yasmākṣījīvādbhedena darśitassa eva nāṭakadīpepi tato bhedena darśita iti vivakṣitārthassiddha iti bhāvaḥ sākṣī yathā jīvakoṭirna bhavati | jīvasya udāsīnatvābhāvā tathā īśvarakoṭirapi na bhavati jagatsṛṣṭiniyamanādi vyāpāra kartustasya udāsīnatvā bhāvādīśvarasya parokṣatayā | jīvaṃ pratibudhyādi sākṣitayānityāparokṣa sākṣirūpatvāsaṃbhavāccetyāśayenāha | evaṃ jīvāditi | brahmapadamāśvaraparaṃ nat dīsīna caitanyaparaṃ | kastarhi sākṣīti pṛchati | kiṃtviti | uttaramaspṛṣṭeti | uktamiti | iti śaivapurāṇeṣu kūṭasthaḥ pravivecitaḥ jīveśatvādi rahitaḥ kevalaḥ svaprabhaḥ śiva iti ślokenetiśeṣaḥ jagadrūpatvamādipadārthaḥ | kevala udāsīnaḥ śivaḥ śuddhaḥ paramātmetyarthaḥ || tatvapradīpikāyāmapi śavalite saguṇe parameśvare kevalo nirguṇa iti | viśeṣaṇānupapateḥ sarvapratyag bhūtaṃ viśuddhaṃ p. 157a) brahmajīvābhedena sākṣīti pratipadyata iti nivaditaṃ | kaumudyāṃ tveko devaḥ sarvabhūteṣu gūḍhaḥ sarvavyāpī sarvabhūtāṃtarātmākarmādhyakṣaḥ sarvabhūtādhivāsaḥ sākṣicetākevalo nirguṇaśceti devatvādi śrutaḥ parameśvarasyaiva rūpabhedaḥ kaścijjīva pravṛtinivṛtyoranumaṃtā svayamudīsīnaḥ sākṣīnāma || īśvaratvādi dharmarahitaścidātmaivānyatrāpi sākṣitvenokta iti saṃvādārthamāha | tatvapradīpikāyāmapīti | sarveṣāṃ jīvānāmaṃtaḥkaraṇagata citpratibiṃbātmakānāṃ pratyagbhūtamadhiṣṭhānatayā āṃtaraṃ svarūpabhūtaṃ viśuddhaṃ jīvatveśvaratva jagadūpatvarahitaṃ brahmajīvābhedena tatajjjivādhiṣṭhānatvādeva tatajjīvatādātmyāpatyāpratiśarīraṃ prāptabhedaṃ satsākṣīti pratipadyate | iti śabdaḥ prakāravāghīsatsākṣitvamāha tathā ca sākṣitvaṃ pratipadyate | parameśvarasyaiva kaścidrūpabhedaḥ sākṣīnāmakutaḥ devatvādi śruternatvīśvara vilakṣaṇaḥ sākṣīdevatvādi śrutivirodhādityevakārārthaḥ devatvādītyādi padena sarvabhūtāṃtarātmatvādi dharmāgṛhyaṃte | etaduktaṃ bhavati | devatvādayo dharmāḥ śrutismṛtyādiṣu parameśvara dharmatvena prasiddhā iti nānyasya p. 157b) sākṣitvaṃ devatvādi śravaṇavirodhāt | yadyapi devatvaṃ hiraṇyagarbhedrādi jīva sādhāraṇaṃ tathāpītaradharmāṇāmīśvarāsādhāraṇatvāddevatvamapīśvara gatameva grāhyamiti bhāvaḥ | parameśvarasya śivaviśvātmanā prāptaṃ bhedaṃ nirācaṣṭe | eka iti | biṃbabhūtasya parameśvaresya mūrtibhedena śivaviṣṇu saṃjñānatvīśvarabhedostītyarthaḥ | tathā ca śrutyaṃtaraṃ śāsvataṃ śivamacyutamiti | acyuta padasya viṣṇaurūḍhatvāt āvayoraṃtaraṃ nāsti śabdairarthaijagatyata ityādi smṛtayopyatra śataśo draṣṭavyāḥ śrutau sarvabhūteṣvityanaṃtaraṃ vartata iti śeṣaḥ | tathā ca smṛtiḥ īśvaraḥ sarvabhūtānāṃ hṛddeśerjjanatiṣṭhatīti | tarhi kimiti sarveṣāṃ nopalabhyate | tatrāha gūḍha iti | tathā smṛtirtāhaṃ prakāśaḥ sarvasya yogamāyā samāvṛta iti | śrīkṛṣṇotrāhaṃ śabdārthaḥ prakāśaḥ prakāśamāna ityarthaḥ | paramātmano bhūteṣu avasthānābhyupagamedhikaraṇa bhedā tasyāpi bhinnatva śaṃkāsyātāṃvārayati | vyāpīti | vyāpitvepi nabho vadvastuto jīvabhinnatvaṃ vārayati | sarvabhūtāṃtarātmeti | sarvabhūtānāṃ brahmādistaṃvaparyaṃta saṃghātānāmaṃtaravasthita ātmāsarvajīvasvarūpa iti | yāvat | parameśvarasya karmakartṛjīvābhinnatve tasyāpi tatkartṛtvasyāditi netyāha | karmādhyakṣa iti | jīvakartṛkarmaṇāṃ sākṣīnasvaya tatkartetyarthaḥ jīvaparamātmanoraupādhika- p. 158a) bhedena dharmavyavasthā saṃbhavatīti bhāvaḥ | sarvabhūteṣvityādinā paramātmāpekṣayābhedena bhūtānāṃ nirde || sa ca kāraṇatvādi dharmānāspadatvādaparokṣo jīvagatamajñānādyavabhāsayaṃśca jīvasyāṃtaraṃgaḥ suṣuptyādau ca kāryakāraṇo parame jīvagatā jñānamātravyaṃjakaḥ prājña śabditaḥ || śātasya sadvitīyatvamāśaṃkyāha | sarvabhūtādhivāsa iti | adhi uparivasaṃtyasmin bhūtānītyadhivāso' adhiṣṭhānaṃ sarveṣāṃ bhūtānāmadhivāsassarvabhūtādhivāsaḥ na cādhiṣṭhānātirekeṇaropitānāṃ pṛthak satvamastītinādvitīyatva virodha iti bhāvaḥ | na kevalaṃ jīvagatakarmaṇāmeva sākṣī kiṃ tu jīvānāmapītyāśayenāha | sākṣīti | avaśiṣṭā śrutiḥ prāgeva vyākhyātā anumaṃtānairaṃtaryeṇa boddhāsvayamiti | jīve vyāpāravatyapi svayaṃ tadrahitaḥ rūpaviśeṣasākṣilakṣaṇamuktā sākṣipadaṃ tatra vartayati | sākṣī nāmeti | nāmapadaṃ śrutiprasiddhi dyotakaṃ | nanu sākṣījīvasyāparokṣaḥ tasyājñānāṃtaṣkaraṇādyanubhavarūpatvāṃgīkārāt | īśvarastu nityaṃ parokṣaḥ kāraṇatvasarvajñatva sarvaniyaṃtṛtvāderjīvaṃ pratyayogyatvena tadviśiṣṭa biṃbacaitanyarūpeśvarasyāyogyatvāditi cenna | p. 158b) tasya rūpaviśeṣatvāṃgīkāreṇāparokṣatvopapaterityāśayenāha | sa ceti na ceśvarasyaitādṛśarūpabhedemānānāvaḥ śaṃkanīyaḥ ekodeva iti maṃtrasya anaśrananyo abhicākaśīti maṃtrabhāgasya ca udāsīne parameśvararūpabhede mānatvāt | kāraṇatvādi dharmāspade ceśvare sṛṣṭivākyānāṃ sarveṣāmevamānatvāditi bhāvaḥ | sa ca jīvasyāparokṣoṃ aṃtaraṃgaśceti saṃbaṃdhaḥ ubhayatra hetumāha | jīvagatamajñānādyavabhāsayanniti | aṃtaḥkaraṇa taddharma sukhaduḥkhādi saṃgrahārthamādipadaṃ sākṣicaitanyamajñānādyavabhāsanudvārā ahamajñaḥ ahaṃ sukhīduḥkhītyādi vyavahāranirvāhakaṃ bhavati | ataḥ sākṣī jīva'syāṃtaraṃgaḥ loke rājādi vyavahāra nirvāhakapuruṣe rājāṃtaraṃgatvasya prasiddhatvāditi bhāvaḥ | nanu suṣuptyādau sākṣyasyāṃtaḥkaraṇatadavṛtyāderuparatatvā tadā cidātmanassākṣitvaṃ na syā tathā ca tebhyo vilakṣaṇassākṣī cinmātrohaṃ sadāśiva ityādau suṣuptyādāvapi tasya sākṣitva vyavahāra virodha ityata āha | suṣuptyādau ceti | tebhyo iti | bhoktrādibhya ityarthaḥ | tadāpi mūlājñānasya sākṣyasya satvānna virodha iti bhāvaḥ parameśvarasyaiva rūpaviśeṣātmake sākṣiṇi suṣuptyakrāṃtiviṣayakavākyadvayamapi pramāṇamityāśayenāha | prājñaśabdita iti p. 159a) suṣuptiviṣayakavākye utkrāṃtiviṣayakavākye ca prājñaśabdena yathokta sākṣiṇa eva pratipāditatvāditibhāvaḥ || tadyathā priyayāstriyāsaṃpariṣvakto na bāhyaṃ kiṃcana vedanāṃtaramevamevāyaṃ puruṣaḥ prājñanātmanāsaṃpariṣvaktota bāhyaṃ kiṃcana vedanāṃtaraṃ prājñenātmanānvārūḍha utsarjan yātīti śruti vākyābhyāṃ suṣuptyaktrāṃtyavasthayorjīvabhedena pratipāditaḥ parameśvara iti suṣuptyutkrāṃtyadhikaraṇanirṇayopi sākṣipara ityupavarṇitaṃ tatvaśuddhāvapi yathedaṃ rajatamiti bhramasthale vastutaḥ śukti koṭyaṃtargatopīdamaṃśaḥ pratibhāsato rajatakoṭiḥ tathā brahmakoṭireva sākṣīpratibhāsato jīvakoṭiriti | jīvasya sukhādi vyavahāre tasyopayoga ityuktvāyameva pakṣaḥ samarthitaḥ || nanu suṣuptyutkrāṃtyorbhedenetyadhikaraṇe suṣuptyādi viṣayaka śrutigataprājñaśabdasya sarveśvaratva bhūtādhipatitvādi p. 159b) viśiṣṭaparamātmapratipādakatvāyā uktatvātkathaṃ prājñaśabdasya udāsīneśvara paratvamata āha | tadyatheti | dṛṣṭāṃta vākye bāhyaṃ rathādi vṛtāṃtamātaraṃ grāhakyaṃ? puruṣo jīvaḥ prājñaḥ paramātmā tena saṃpariṣvaktaḥ suṣuptyādāvupādhilayādekī bhāvaṃ prāptaḥ bāhyaṃ jāgratprapaṃcaṃ kiṃcana kiṃcidapi utkrāṃti vākyamudāharati | prājñenātmanānvārūḍha iti anvārūḍho adhiṣṭhitaḥ utsarjatvedanāvaśācchabdaṃ kurvan | yāti śarīrādbahirnirgachati | utkrāmatītyarthaḥ | avasthayoriti | saptamī pratipādita ityanaṃtaraṃ prājña iti śeṣaḥ tathā ca vākyābhyāṃ jīvabhedena pratipāditaḥ prājñaḥ parameśvara iti nirṇayopi sākṣi para ityupavarṇitaṃ kaumudyāmiti saṃbaṃdhaḥ bṛhadāraṇyaka ṣaṣṭādhyāyo jīvānuvādamātrarūpaḥ na tadatirikteśvara para iti pūrvapakṣe prāpte siddhāṃtaḥ tadyathā priyayetyādi vākyayoḥ suṣuptyavasthāyāmutkrāṃtyavasthāyāṃ ca puruṣaśabdita jīvāpekṣayābhedena parameśvarasya tṛtīyāṃta prājñaśabdena vyapadeśānna ṣaṣṭādhyāyo jīvānuvādamātrarūpaḥ kiṃ tu tadati rikteśvara pratipādanaparaḥ tatpratipādanaṃ ca lokasiddhajīvānuvādena tasyeśvarābheda pratipādanārthaṃ p. 160a) tathā ca vākyaśeṣo dṛśyate | sa vā eṣa mahānata ātmāyoyaṃ vijñānamaya iti yo vijñānamayo jīvasma eṣa mahānātmāpūrṇaḥ paramātmetyarthaḥ iti tadadhikaraṇanirṇayaḥ | nanvasya nirṇayasya udāsīneśvara rūpasākṣi paratvāpyanupapannaṃ sa vā eṣa mahānata ātmetyetadanaṃtaraṃ eṣa sarveśvara eṣa bhūtādhipatirityādinā tasya sarveśvaratvādi guṇajāta pratipādanāditi cenna jñeya brahmaprakaraṇagatasarveśvaratvādi vacanasya stuti mātraparatvāditi bhāvaḥ | kaumudīkāra matasya saṃvādārthaṃ matāṃtaramupanyasyati tatvaśuddhāvapīti | idaṃ rajatamiti bhramasthale rajatābhedena pratibhāsamānopīramaṃśaḥ rajatāṃtararbhūto na bhavati rajatavata tasya bādhābhāvāt | nāpi śuktāvavāṃtarbhavati tasya śuktyaṃśavadajñātatva prasaṃgāt | ato yathā idamaṃśasya vastutaḥ śuktirūpatvaṃ pratibhāsato raja || kecitvavidyopādhiko jīva eva sākṣāddraṣṭvatvātsākṣīlokepi hyakartṛtve sati draṣṭṛtvaṃ sākṣitvaṃ prasiddhaṃ taccāsaṃgodāsīna prakāśarūpe jīva eva sākṣātsaṃbhavati | jīvasyātaḥkaraṇatādātmyāpatyā kartṛ p. 160b) dyāropabhātkepi svayamudāsīna tvāt | ekodeva iti maṃtrastu brahmaṇo jīvabhāvāmi prāyeṇa sākṣitva pratipādakaḥ dvāsuparṇeti maṃtro guhādhikaraṇanyāyena jīveśvaraubhayaparaḥ || nābhinnātvamevaṃ sākṣiṇopi vastugatyā īśvara rūpābhedatvaṃ kalpita tallajīvādhiṣṭhānarūpasya sākṣiṇassukhādyanubhavituḥ | ahaṃ sukhamanubhavāmītyādi pratibhāsatasta tajjīvābhinnatvaṃ | ato jīvasya sukhādi vyavahāre tasya sukhādyanubhavituḥ | jīvaikatvamāpannasyopayoga ityarthaḥ | ayameveti sākṣiṇo vastutopi jīvāṃtarbhāve tasya brahmakoṭitvokti virodhāt | tasyeśvararūpābhedatvaṃ tatvaśuddhikārābhimatamiti gamyata iti bhāvaḥ | jīvasākṣiṇorbhedapakṣānupanyasya tayorabhedapakṣānupanyasyati kecidityādinā jīva eva sākṣīti saṃbaṃdhaḥ | natvośvarasya rūpabhedassākṣī tatra mānābhāvādityevakārābhiprāyaḥ jīvasya sākṣītvābhyupagame hetumāha | sākṣāddraṣṭṛtvāditi | tasyaudāsīnyaṃ sūcayati avidyopādhika iti etadeva prapaṃcayituṃ idameva sākṣilakṣaṇaṃ nānyaditi pūrvoktaṃ smārayati | lokepi hīti | pūrvaṃ saṃgraheṇokte jīvasyaiva sākṣitvaṃ prapaṃcayati | tacceti | sākṣāditi | avidyā pratibiṃba rūpajīvasya p. 161a) svataḥ saṃbhavatītyarthaḥ | anena kḷptasya jīvasyaiva sākṣitva saṃbhave tadatirikta sākṣīna kalpanīyaḥ gauravāditi sūcitaṃ | nanu laukika vaidika vyavahāra kartuṃ raudāsīnyamasiddhamityuktamityāśaṃkyabuddhitādātmyayuktameva kartṛtvādikaṃ svatastu udāsinatvamityupagamātasya sākṣitvaṃ saṃbhavatītyāha | jīvasyāṃtaḥkaraṇeti | nanvīśvarasya sākṣītvāupagame maṃtravirodha ityata āha | ekodeva iti | maṃtrastviti sākṣī tāvajjīvasyāparokṣa ityuktaṃ īśvarasya tūdāsīnasyārpyaparokṣatvaṃ na saṃbhavati biṃbabhūteśvarasya jīvādaupādhikabhedasatvena jīvaṃ pratijīvāṃtara caitanyasyevāparokṣatvāyogādato jīvabhāvāpanna brahmābhiprāyo maṃtragatasākṣi pratipādakabhāga iti bhāvaḥ īśvararūpabhedasyāparokṣatvānupapati rūpahetuḥ maṃtrastviti tu śabdenokta iti dhyeyaṃ | nanu guhādhikaraṇe yathā guhāṃ praviṣṭā iti maṃtro jīveśvaro bhayaparaḥ tathā dvāsuparṇeti maṃtropi jīveśvaro bhayapara ityuktaṃ bhāṣye tathā ca dvāsuparṇeti maṃtre tayoranyaḥ pippalaṃ svādvatīti vākyaṃ jīviṣayamanaśrannanyobhicākaśītīti vākyaṃ parameśvaraviṣayamiti paryavasyati tataśca jīvasya sākṣitva pakṣe īśvarasya sākṣitva pratipādake nānaśrannanya iti maṃtrabhāgena virodha ityāśaṃkyāha | dvāsuparṇeti maṃtra iti | yadā maṃtraḥ jīvaparobhayaparastadāpi na p. 161b) virodhaḥ kaścit ekodeva iti maṃtravat dvāsuparṇeti maṃtrasyāpi jīvabhāvāpannaparamātmaparatvādyupagamādityarthaḥ || guhādhikaraṇabhāṣyodāhṛtapaiṃgīrahasya brāhmaṇa vyākhyā tena prakāreṇa jīvāṃtaḥkaraṇobhaya paroveti na kaścidvirodha ityāhuḥ | anye tu satye jīva eva sākṣīnatvasarvagatenāvidyopahitena rūpeṇa puruṣāṃtarāṃtaṣkaraṇādīnāmapi puruṣāṃtaraṃ prati svāṃtaḥkaraṇabhāsaka sākṣisaṃsasargāviśeṣaṇa pratyakṣatvātateḥ nanu grahādhikaraṇa bhāṣyepaiṃgirahasya brāhmaṇamudāhṛtaṃ | taccedaṃ brāhmaṇaṃ tayoranyaḥ pippalaṃ svāddhatīti satvaṃ | anaśrannanyo abhicākaśīti | anaśrannanyodhi paśyatijñaḥ tvāvetau satvakṣetrajñāviti | anena brāhmaṇenādanavākyamaṃtaṣkaraṇaviṣayaṃ anathan vācyaṃ kṣejñavisayamiti vyākhyātaṃ na ca brāhmaṇenaiva satvakṣetrajñaparatvena maṃtre vyākhyāyamāne kathaṃ bhāṣyakārairasya jīveśvara paratvamuktamiti vācyaṃ | tadukteḥ kṛtvā ciṃtāmātratvena virodhānāvā tathā cāṃtaṣkaraṇapratibiṃbarūpopadipaiṃgi p. 162a) brāhmaṇābhimataḥ kṣetrajñaḥ syātadā tasyaivā na śrannitivākyoktaṃ sākṣitvaṃ syānnāvidyāpratibiṃbasya tathā cāvidyāpratibiṃbarūpasya brahmasvabhāvasya jīvasya sākṣitvapakṣaḥ paiṃgibrāhmaṇanirṇitārthakadvāsuparṇeti maṃtrabhāgaviruddhaḥ prasajyetetyāśaṃkyāha guhādhikaraṇabhāṣyodāhṛteti | na kaścidvirodha iti paiṃgi brāhmaṇābhipretaḥ kṣetrajñonāṃ taṣkaraṇagatacaitanya pratibiṃbarūpajīvastasya kartṛtvaṃ bhoktatva svabhāvatvenānaśranniti vākyokta sākṣitvāsaṃbhavāt | kiṃ tvasaṃgodāsīna prakāśarūpāvidyāpratibiṃbarūpajīva eva brāhmaṇābhipretaḥ kṣetrajñastasyānaśyan vākyokta sākṣitva saṃbhavasyopapāditatvādato'vidyāpratibiṃbajīvasyaiva sākṣitva pakṣena paiṃpīrahasya brāhmaṇānurodhimaṃtravirodha ityarthaḥ | avidyāyāṃ caitanyapratibiṃbarūpajīvasyaiva sākṣitvamupetyatra kiṃcidviśeṣaṃ vaktuṃ matāṃtaramavatārayati | anye tviti natvavidyāyāṃ cidbiṃbabhūteśvara sākṣītasyāparokṣatvānupapaterityeva kārābhiprāyaḥ rūpeṇeti sākṣītyanuṣaṃgaḥ sarvaśarīrasādhāraṇāvidyopādhikasya sādhāraṇarūpeṇa sākṣitvābhāve hetumāha | puruṣāṃtareti | yajñadatāṃtaṣkaraṇaṃ tadvṛtīnāmityarthaḥ puruṣāṃtaraṃ pratīti | devadataṃ pratītyarthaḥ sveti svasya devadatasyāṃtaḥkaraṇabhāsakopassākṣī tena sākṣiṇā saha devadatāṃ taṣkaraṇasyeva yajñadatāṃ taṣkaraṇādīnāmapi p. 162b) saṃsargāviśeṣāddevadatasya yathā svāṃtaṣkaraṇaṃ pratyakṣaṃ tathā yajña datāṃtaṣkaraṇa tadvṛtayopi devadatasya pratyakṣāḥ syurityarthaḥ | atra puruṣāṃtaraṃ pratipuruṣāṃtarāṃtaṣkaraṇādīnāmapi pratyakṣatvāpateriti saṃbaṃdhaḥ | tatra hetuḥ svāṃtaṣkaraṇetyādiriti vibhāgaḥ | sarvaśarīreṣu sākṣiṇa ekatvepi pratiśarīraṃ pramātṛbhedānnoktadoṣa ityāśaṃkate | na ceti | devadataṃ prati tadaṃnaṃtaṣkaraṇādeḥ pratyakṣatve hi devadata sākṣisaṃsa na cāṃtaṣkaraṇabhedena pramātṛbhedāt tadanāpatiḥ sākṣibhāsyeṃtaṣkaraṇāṃdau sarvatra sākṣyabhede sati pramātṛbhedasyāprayojakatvāt tasmādaṃtaṣkaraṇopadhānena jīvaḥ sākṣī tathā ca pratipuruṣaṃ sākṣibhedātpuruṣāṃtaṣkaraṇādeḥ puruṣāṃtarasākṣya saṃsargādvāṃtadayogyatvādvā'prakāśaḥ upapadyate | suṣuptāvapi sūkṣmarūpeṇāṃtaḥkaraṇasadbhāvāttadupahitaḥ sākṣī tadāpyastyeva na cāṃtaḥkaraṇopahitasya pramātṛtvena na tasya sākṣitvaṃ suṣuptau pramātraḥ bhāvepi sākṣi satvena tayorbhedaścāvaśyaṃ p. 163a) vaktavya iti vācyaṃ || rgaḥ prayojakaḥ tathā ca yajñadatāṃtaṣkaraṇādīnāmapi devadataṃ pratyaparokṣatva prayojakasya devadata sākṣi saṃsargasyāviśeṣeṇa taṃ pratyaparokṣatvāpādanātmako doṣaḥ pratyakṣatva prayojakaṃ sākṣi saṃsargabhedenaiva parihartavyonāprayojaka pramātṛbhedeneti dūṣayati | sākṣibhāsya iti sākṣyabheda iti sākṣiṇa ekatve satītyarthaḥ | aprayojakatvāditi | devadataṃ pratitadīyāṃtaṣkaraṇādikameva pratyakṣaṃ nānyadīpāṃtaṣkaraṇādikamiti vyavasthāyāmiti śeṣaḥ tasmāditi | avidyopādhikajīvasya sādhāraṇarūpeṇa sākṣitvāsaṃbhavādityarthaḥ | tathā ceti | sākṣi bheda prayojakopādhibheda vivakṣāyāṃ satyāmityarthaḥ | tadayogyatvādveti puruṣāṃtaraṃ pratyayogyatvakalpanādvā pratyakṣatvābhāva upapadyata ityarthaḥ | nanu avidyāpratibiṃbarūpajīvasyāvidyopādhikatvenaiva rūpeṇa sākṣitve sati tasya suṣupti sādhāraṇyaṃ saṃbhavati pratiśarīraṃ sākṣibhedasidhyarthaṃ tasyāṃtaṣkaraṇopahitatvena rūpeṇa sākṣitve tu suṣupti sādhāraṇyaṃ tasya na saṃbhavati | suṣuptāvaṃtaḥkaraṇalaya śravaṇādityāśaṃkyāha | suṣuptīṃvapīti śaṃkate | na cāṃtaḥkaraṇopahitasyeti avidyāpratibiṃbasya jīvasyetiśeṣaḥ | tatasyeti | aṃtaḥkaraṇopahita jīvasya sākṣitvaṃ na saṃbhavati tasya pramātṛtvādanyathā pramātureva p. 136b) sākṣitvāpatyāsākṣipramātrorbhedo na syāditi bhāvaḥ | iṣṭāpatimāśaṃkyāha | suṣuptāviti | abhāvepīti | athāsmin prāṇa ekadhā bhavatīti śrutau suṣuptikāle prāṇaśabdite paramātmani ekībhāvalakṣaṇasya pramātṛ layasya śravaṇāditi bhāvaḥ sākṣi satveneti | suṣuptikāle sākṣiṇassatvamavaśyaṃ vācyaṃ tatkāle tatsatvasya triṣu dhāmasvityādi bahuśruti siddhatvāt | dhāmasu avasthāsvityarthaḥ | tatkāle sākṣiṇānubhūtānāmajñānasukhasuṣuptīnāmutthitasya na kiṃcidavediṣaṃ sukhamasvāpsamiti smaraṇa darśanācca | na cāhamasvāpsamiti svāṇadivadahamarthasya pramāturapi suṣuptikālīnatvena smaraṇa darśanāt | tasyāpi tadāsatvaṃ vācyameveti vācyaṃ suṣuptau prasātṛ laya pratipādakabahuśruti virodhena śrahamasvāpsamityādi smaraṇasyāhamarthāṃśe anubhavarūpatva kalpanānna pramātustadā satvamāvaśyaka tathā ca suṣuptikāle sadasatossākṣipramātroranedāyogāt pramātussakāśāt sākṣībhinna eva vācya ityarthaḥ | pramātṛ sākṣiṇorabhedapakṣe pramāturudāsīnatvābhāvena sākṣitvā saṃbhavarūpadoṣa saṃgrahārthaścakāra iti bodhyaṃ || viśeṣaṇopādhyorbhedasya siddhāṃta saṃmatatvenāṃtaṣkaraṇaviśiṣṭaḥ pramātā tadupahitaḥ sākṣītibhedopapaterityāhuḥ || p. 164a) na ca vācamityatra hetumāha aṃtaṣkaraṇaviśiṣṭa iti aṃtaṣkaraṇasyāvidyopādhike jīve viśeṣaṇatvena pramātṛtva prayojakatvamupādhitvena sākṣitvaprayojakatvaṃ tathā ca viśiṣṭopahitayoḥ pramātṛsākṣiṇorbhedaḥ viśiṣṭasya pramātuḥ kartṛbhoktasvabhāvatvepi upahitasyodāsīnatvātsākṣitvaṃ ca saṃbhavatityarthaḥ | nanu viśeṣaṇatvasya upādhitvasya ca bhede sati ekasyāpyaṃtaṣkaraṇasya viśeṣaṇatvādirūpeṇabhedaṃ kalpayitvā tadviśiṣṭasya pramātṛtvaṃ tadupahitasya sākṣitvamiti vyavasthā sidhyati | tayorbheda ekathamityata āha | viśeṣaṇopādhyoriti kāryānvapitve sati vyāvartakatvaṃ viśeṣaṇatvaṃ yathā nīlotpalamānayetyādau nailyasyaṇātasya raktotpalādi vyāvartakatvādutpaladvārā ānayanarūpakāryānvayitvācca | lakṣaṇe kāryapadaṃ vidheyaparaṃ tathā ca yatkākavat taddevadata grahamityādau vidheyasya devadatagṛhatvasya kāryasya upalakṣaṇekākenāstyanvayaḥ gṛhāṃtaravyāvartakatvaṃ tvastīti tatrāti vyāptivāraṇāya satyaṃ taṃ kāryānvayini viśeṣa utpalādāvati vyāptivāraṇāya viśeṣyadalaṃkāyānanvayitve sati vyāvartakatve sati kāryānvayakālavidyamānatvamupādhitvaṃ yathālohitasphaṭikamānayetpādausphaṭika sannihitasya japākusumasya p. 164b) upādhitvaṃ tasyānayanalakṣaṇakāryānvayābhāvāt sphaṭikāṃtaravyāvartakatvādānayanānvayakāle vidyamānatvācca | tatra prathamaṃ satyaṃ taṃ viśeṣaṇainailpādāvativyāpti vāraṇāya na ca viśeṣaṇatvenābhimataṃ nailpādikamapyatra lakṣyameveti vācyaṃ | japākusumādāvupādhitva vyavahāravannailpādau tathā vyavahārābhāvāt | japākusumādau sphaṭikādi viśeṣaṇatvasya vyavahārābhāvācca | tathā ca viśeṣaṇopādhyorbhedāvaśyaṃ bhāve sati viśeṣaṇatvābhimata nailpāderalakṣyatvā tatrāti vyāptivāraṇaṃ yuktameva kākavadgrahaṃ praviśetyatra praveśarūpakāryānvayakāle yadi daivayogādupalakṣaṇabhūtakākasyānyatra gamanaṃ kākāṃtarasya tadgahe āgamanaṃ tadā tatrāgatakākasya pūrvasthita kākavadvyāvartakatvaṃ nāsti tathā ca tatrāgata kāke praveśānanvapi nividyamīne upādhitvarahite ativyāptivāraṇāya dvitīya satyaṃ taṃ uktasthala eva upalakṣaṇībhūta kāke ati vyāptivāraṇāya viśeṣyadalaṃ na ca yatra upalakṣaṇī bhūtakākasyaiva kārya kālepi daivādvidyamānatvaṃ taṃtropalakṣaṇakāke kṛtsnaṃ lakṣaṇamastītyati vyāptiriti vācyaṃ | kāryakāle niyamena vidyamānatvasya vivakṣitatvāt nanvevamapi lohita sphuṭikamānayetyatra kvaciddhāmaśravaṇakāle sata eva japākusumasya p. 165a) sphaṭikānayanakāle daivādavidyamānatva saṃbhavāt japākusumasyāpi kāryakāle vidyamānatvaniyamo nāstīti cetarhīdaṃ lakṣaṇaṃ śrotratvopādhikarṇaśaṣkulyāmaṃtaṣkaraṇādau ca vivakṣitamastu japākusumasyānyasya vātatulyasvaniṣṭadha || nanūktarūpasya sākṣiṇaścaitanyamātrāvarakeṇājñānenāvaraṇamavarjanīyamiti kathamāvṛtenāvidyāhaṃkārādibhānamiti cet | rāhuvadavidyāsvāvṛta prakāśa prakāśeti kecit | vastuto vidyāṃtaṣkaraṇataddharmāvabhāsakaṃ sākṣi caitanyaṃ vihāyai vājñānacaitanyamāvṛṇotyanubhavānusāreṇa kalpanānna kaściddoṣaḥ || rmā saṃjakatvarūpaṃ prasiddhamevopādhitvamastu | na cānanugamaḥ svaniṣṭhatyādilakṣaṇopādhitvasya prasiddhopādhau karṇavalaye biṃbapratibiṃbapakṣe darpaṇādau svopahita biṃbasukhādo svadharmānāsaṃjake ca vādhitvena tatsaṃgrāhakalakṣaṇāṃtarakaṇasyāvaśyakatayā tasyādoṣatvādanugatalakṣaṇasaṃbhave hi tasya doṣatvaṃ prasiddhaṃ | tathā ca | prakṛteṃtaṣkaraṇasya ubhayavidhopādhitvasaṃbhavāt p. 165b) kāryānanvapitve satītyādilakṣaṇānurodhenāṃtuṣkaraṇopahito jīvassākṣītyupagame sākṣitvaṃ jīvacaitanyamātraniṣṭaṃ paryavasyati jīvacaitanyamātraṃ tūdāsīnameveti nopahitasya sākṣitvānupapatirnna vā pramātṛsākṣiṇossāṃkaryamiti saṃkṣepaḥ | avidyāhaṃkārādīnāṃ pūrvoktaṃ sākṣi bhāsyatvamākṣipatimanviti caitanyamātreti kṛtsna caitanyāvarakeṇetyarthaḥ | kathamiti | na ca sākṣi gocarāparokṣavṛtyātadāvaraṇa nivṛtau nivṛtāvaraṇena sākṣiṇā avidyādibhānaṃ saṃbhavatīti vācyaṃ | teṣāṃ kevala sākṣibhāsyatva siddhāṃtavirodhaprasaṃgāḥ sanasaḥ karaṇatvasya nirasiṣyamāṇatayā sākṣi caitanyagocarāparokṣavṛtyasaṃbhavāccāhaṃkārādīnāṃ svasatākāle tatsatāprakārakasaṃśayādya bhāvai na sadā teṣāṃ saṃśayādi nivṛti prayojakatayā sadā prakāśasaṃsarge vaktavye sati kādācitkavṛtyā teṣāṃ sadābhānāsaṃbhavācca | sākṣi gocaravṛtisaṃtatyupagame yugapadvṛti dvayānabhyupagamena bāhya ghaṭādi pratītyucheda prasaṃgācca tasmāt sākṣimātrabhāsyatvamavidyāhaṃkārādīnāṃ vaktavyaṃ | tacca na saṃbhavati tasyāvṛtatvānna ca sākṣi caitanyaṃ vihāyānpadevacaitanyamāvṛtamiti vācyaṃ ajñānasya caitanyamātrāvarakatvādanyathā sākṣicaitanyādanyacaitanyepyāvaraṇābhāvaprasaṃgādityākṣepābhiprāyaḥ āvṛtasyāpi sākṣiṇo'vidyāprakāśakatvaṃ dṛṣṭāṃtena darśayan pariharati rāhuvaditi rāhuṇā sarvātmanāvṛtasya caṃdramaṃḍalādeḥ p. 166a) svāvarakarāhumātra prakāśakatvepi tadatirikta prakāśakatvādarśanādatrāpyāvṛtasya sākṣiṇaḥ kathaṃcidavidyāmātrāvabhāsakatvaṃ syānnāhaṃkārādi bhāsakatvamityasvarasādāha | vastuta iti | anubhavānusāreṇaṃti | ahaṃkārādiṣūktarītyākādācitkavṛtyā sadā jñānāsaṃbhavenapi sadā prakāśasaṃsarga phalasya saṃśayanivṛtyādessatvānusāreṇetyarthaḥ || ata eva sarvadā teṣāmanāvṛta prakāśasaṃsargādajñānaviparīta jñānasaṃśayāgocaratvaṃ sākṣi caitanyasyānāvṛtatve tatsarūpabhūtasyānaṃdasyāpi prakāśāpatiriti cenna | iṣṭāpateḥ ānaṃdarūpaprakāśa prayuktasyātmani nirupādhikapremaṇo darśanāt | bhāsata eva paramapremāspadatvalakṣaṇaṃ sukhamiti vivaraṇācca | syādetadidānīmapyānaṃda prakāśe mukti saṃsārayoraviśeṣaprasaṃgaḥ anubhavaphalamevopadarśayati | ata eveti | ajñānasya sākṣi caitanyaṃ vihāyaivāvarakatva svabhāvakalpanādevetyarthaḥ | agocaratvamiti | nanvavidyāyābhāvarūpatvādau ahaṃkārasyānātmatvādau sukhaduḥkhavṛtīnāṃ anātmadharmatvādāvajñānaviparīta p. 166b) jñānasaṃśayānāṃ satvena teṣāṃ sadāsaṃśayādyagocaratvamasiddhamiti cenna avidyādi satvakāle kadācidapyavidyādisatvaprakārakājñānādyabhāvasya vivakṣitatvaṃ tathā ca tadgataviśeṣagocarājñānaviparītajñānāderabhyupagamaipi na doṣa iti bhāvaḥ | śaṃkate | sākṣi caitanyasyeti | nanviṣṭāpateriti vaktuṃ na śakyate saṃsāradaśāyāṃ svarūpānaṃdaprakāśaprayuktakāryādarśanādityata āha | ānaṃdarūpeti loke hi tasya tasyānubhūyamāne ānaṃde prītiranubhavasiddhā tathā ca prīteḥ prakāśamānānaṃdaviṣayakatve siddhe prāṇimātrasya svasvātmani duḥkhadaśāyāmapi prīti darśanādātmagocara prīterapi prakāśamānātmānaṃdaviṣayakatvaṃ sidhyati | putrādi gocaraprītiḥ tāvadaupādhikī upādhiśca ātmasukhābhivyakti sādhanatvamupādhitvavyatirekadaśāyāṃ teṣu prīteradarśanādātmani tu prītirnirupādhikī putrādiṣvivātmani prīteranyārthatvābhāvā | tathā ca śrutirātmanastu kāmāya sarvaṃ priyaṃ bhavati | tathā tadetatpreyaḥ putrātpreyo vitātpreyonyasmātsarvasmādaṃtarataramiti | aṃtarataramityanena sarvāṃtaramucyate | tathā ca yatsarvāṃtaramātmacaitanyaṃ tat etat aparokṣaṃ prītiviṣayatvena saṃbhāṣitātputrādessarvassādatiśayena priyamiti dvitīya śrutyarthaḥ tathā ca ātmānaṃdoyadinaprakāśeta tadā ātmani p. 167a) śrutyanubhavasiddhānirupādhikaprītirna syāt prīteḥ prakāśamānānaṃda viṣayakatvaniyamādataḥ sākṣyānaṃdaprakāśāpādane iṣṭāpatyabhidhānaṃ yuktameva uktārthe vṛddha saṃmatimapyāha | bhāsata eveti paramapremaviṣayatvaṃ paramapremāspadatvaṃ tallakṣaṇaṃ yasya sukhasya tatathā sukhaṃ bhāsata eva paramapremāspadatvādanyathā tatra syādityeva kārābhiprāyaḥ | tacca sukhaṃ sākṣi caitanyābhinnamiti svarūpānaṃdaprakāśe sammatirbhavatyeva saṃsāradaśāyāṃ svarūpānaṃdasphuraṇābhyupagame bādhakamāśaṃkate | syādetadityādinā | tasmātsākṣyāṃ nadasyānāvṛtatvakalpanamayuktamityaṃtena nanu kalpitabhedasya sākṣyānaṃdasya prakāśepyanavachinnasya brahmānaṃdasyāvṛtasya saṃsāradaśāyāmaprakāśena viśeṣostīti cet | na ānaṃde'navachedāṃśasyāpururṣārthatvāt | ānaṃdāparokṣamātrasya cedānīmapi satvāt | nanvavachinnaḥ sākṣyānaṃdaḥ sātiśayaḥ suṣuptisādhāraṇādanuti spaṣṭā tatau vaiṣapikānaṃdeṣvatiśayānubhavāt | anavachinno brahmānaṃdastuniratiśayaḥ || p. 167b) siddhāṃtī viśeṣaṃ śaṃkate | nanviti | avidyāyāmānaṃda pratibiṃbassākṣyānaṃdaḥ tasya biṃbabhūtānaṃdādbhedaḥ kalpitastathā ca saṃsāradaśāyāmanāvṛtasākṣyabhinna pratibiṃbānaṃda prakāśepi biṃbabhūtabrahmānaṃdo na prakāśate | tathā prakāśamānopi sākṣyānaṃdaḥ pratiśarīraṃ bhinna eva prakāśate na tvanavachinna iti viśeṣostītyarthaḥ | biṃbabhūtabrahmānaṃdāprakāśe hetuḥ | āvṛtasyeti | atra yadyapi mūlājñānaṃ śuddha cinmātrāśrayaṃ tadviṣayakaṃcana tu biṃbabhūteśvaraviṣayakaṃ tasyānāvṛtatvepi jīvāpekṣayā kalpita bhedavatvāt | tasya jīvaṃ pratyaprakāśamānatvaṃ saṃbhavati | tathā muktau biṃbabhūta brahmānaṃdasphuraṇamapyasiddhaṃ mūlājñānanivṛtau tatprayuktapratibiṃbabhāvasyeva biṃbabhāvasyāpi nivṛtyavaśyaṃbhāvā tathāpi pūrvapakṣimukhapidhānamātre siddhāṃtinastātparyamiti bodhyaṃ | kimanavachinnānaṃdasphuraṇaṃ mokṣe viśeṣaḥ ānaṃdasphuraṇamātraṃ vā ubhayathāpi viśeṣo vaktuṃ na śakya ityāha pūrvavādīneti | avachedo hi bhedassa ca ātmani kalpitastathā cāvachedābhāvoyadyānaṃdādati riktastadā doṣamāha | anavachedāṃśasyeti | yadyānaṃda eva p. 168a) kalpitābhāvasyādhiṣṭhānātmakatvā tadā tasya dvitīya prakāra evāṃtarbhāva iti matvātaṃ prakāraṃ dūṣayati | ānaṃdāparokṣya mātrasya ceti | tathā ca na mukti saṃsārayorviśeṣa iti bhāvaḥ | siddhāṃtīprakārāṃtareṇa viśeṣamāśaṃkate nanvachinna iti | pratiśarīramavachinnatvena prakāśamānassākṣyānaṃdassātiśayaḥ utkarṣāpakarṣa rūpātiśaya vā nityarthaḥ sākṣyānaṃdasyātiśayatve hetumāha | suṣupti sādhāraṇāditi | spaṣṭatā utkarṣaḥ ati spaṣṭatā atyutkarṣaḥ suṣuptikāle prakāśamāna sākṣyānaṃdaḥ spaṣṭa eva itarathā tasya sukhamasvāpsamiti parāmarśanīyatvābhāvaprasaṃgāt | loke hi yaḥ ānaṃdaḥ spaṣṭamanubhūtaḥ sa eva punaḥ parāmarśayogyonānubhūtānaṃdamātramiti prasiddhaṃ | tathā ca tataḥ sākṣyānaṃdān suṣuptyāvati spaṣṭatārahitvāt | sakcaṃdanādi viṣayaprayuktānaṃdeṣūtkarṣaviśeṣānubhavādityarthaḥ | anavachinna iti | kalpitāvachedābhāvātmā brahmānaṃdo muktikāle prakāśamānotiśaya sāmānyarahita evetyakṣarārthaḥ muktau brahmānaṃda ekarūpeṇa pūrṇatayā ca prakāśate | idānī tādṛśa brahmānaṃdaprakāśo nāsti kiṃtūtkarṣapi karṣopetānaṃdaprakāśa evāsmi ataḥ svarūpānaṃdasphuraṇepitatadutkṛṣṭāṃ naṃdābhilāṣārūpapiśācīgrastatayākasyāpi nirvṛtirnāstīti saṃsāramokṣayorviśeṣa iti bhāvaḥ || p. 168b) ānaṃdavallyāṃ mānuṣānaṃdādyutarotaraśataguṇotkarṣopavarṇasya brahmānaṃde samāpanāditi cet | na siddhāṃte sākṣyānaṃdaviṣayānaṃda brahmānaṃdānāṃ vastuta ekatvenotkarṣā saṃbhavāt | mānuṣānaṃdādīnāmutarotaramutkarṣaṃ śrutirvadatīti cet | ko vā brūte śrutirna vadatīti | kiṃ tvadvaitavāde tadupapādanamaśakyamityucyate | nanvekasyaiva saurālokasya karatalasphaṭikadarpaṇādyabhivyaṃjakaviśeṣopadhānenābhivyakti- tāratamyadarśanādekatvepyānaṃdasyābhivyaṃjakasukhavṛtibhedo- padhānenābhivyakti tāratamyarūpamutkarṣāpakarṣavatvaṃ yuktamiti cet || avidyāpratibiṃbarūpasākṣyānaṃdasya loke viṣayānaṃdatvena gṛhītasya sātiśayatve brahmānaṃdasyaika rūpatvai ca śrutiṃ pramāṇayati | ānaṃdavallyāmiti | mānuṣānaṃdassārvabhaumānaṃdassa ca śataguṇitassan manuṣyagaṃdharvānaṃdo bhavati | sopi śataguṇitassan devagaṃdharvānaṃdo bhavati | evamevapitrānaṃdādiṣu sa p. 169a) eko brahmaṇa ānaṃda ityukta hiraṇyagarbhānaṃdāṃ teṣūtkarṣāpakarṣayorupavarṇanaṃ yojanīyaṃ samāpanāditi sa yaścāyaṃ puruṣe paścā sāvāditye sa eka iti vākyeneti śeṣaḥ puruṣo manuṣyaḥ ādya cakārastviryagādi saṃgrahārthaḥ | ādityapadaṃ maṃḍalābhimāni devatāparaṃ dvitīyacakārastaditarasakaladevatā saṃgrahārthaḥ | tathā ca deva manuṣya tiryakṣu sarvatravidyamāno brahmānaṃdaḥ ekaḥ ekarūpa eva na tu sākṣyānaṃdavat sātiśaya iti śrutyarthaḥ | sākṣānaṃdaviṣayānaṃda brahmānaṃdānāṃ sati bhede uktarītyāmukti saṃsārayorviśeṣo vaktuṃ śakyate | sa evatavā siddha iti pūrvavādī dūṣati | neti asaṃbhavāditi | utkarṣāpakarṣayorjātiviśeṣarūpayorekasyāṃ vyaktāvasaṃbhavādityarthaḥ | nanvānaṃdavyaktervastugatyā ekatvepi kalpitabhedavatyāṃ tasyāmutkarṣādissaṃbhavatītyabhisaṃdhimāna | siddhāṃtī śaṃkate | mānuṣānaṃdādīnāmiti | anubhavānusāri śrutisiddhānaṃdotkarṣāderapalāpakaraṇamayuktaṃ pūrvavādi na ityarthaḥ | abhisaṃdhimavidvānivapūrvavādī dūṣayati | koveti | kātvarhānupapatiriti siddhāṃtī śaṃkate | kiṃ tviti tāmāha | advaitavāda iti | ānaṃdaikatvamata ityarthaḥ | aśakyamiti | aupādhikabhedemapi | tadupapādanamaśakyamanurūpadṛṣṭāṃtābhāvāditi pūrvavādinopyabhisaṃdhiḥ | ekasyāmapyānaṃdavyaktāṃ aupādhibhedena śrutyanubhavasiddhānaṃdotkarṣāderupapādanaṃ kartu p. 169b) śakyamiti svābhisaṃdhimudghāṭayan | siṃddhāṃtī śaṃkate | nanvekasyaiveti | ālokasya karatalādi saṃbaṃdharahitasya yā hi abhivyaktistadapekṣayākaratale īṣadadhikābhivyakti tadapekṣayā sphaṭike adhikābhivyaktistadapekṣayāpyadhikādarpaṇādāvabhivyaktiranubhavasiddhā tadvatprakṛtepi svarūpānaṃdavyaṃjakavṛtitāratamyena tattadvṛtyupahita sākṣyānaṃdevutkarṣādikamupapadyata ityarthaḥ na dṛṣṭāṃtā saṃpratipateḥ sarvataḥ prasṛmarasya saurālokasya gagane vinā karatalādi saṃbaṃdhamaspaṣṭaṃ prakāśamānasya nimnatale prasṛmarasya jalasyeva karatalasaṃbaṃdhena gati pratihatau vahalībhāvādadhika prakāśaḥ bhāsvaradarpaṇādi saṃbaṃdhena gatipratihatau bahalībhāvā tadīya dīpti saṃbalanācca tatopyadhika prakāśa iti | tatrābhivyaṃjakopādhikābhivyakti tāratamyānabhyupagamāt | dṛṣṭāṃtasaṃpratipatau ca gaganaprasṛta saurālokavadanuvachinnānaṃdasyāspaṣṭatā p. 170a) karatalāvyavachinna saurālokavatsukhavṛtyavachinnānaṃdasyādhikābhivyaktiriti | muktitaḥ saṃsārasyaivābhyarhi tatvāpateśca | etena saṃsāradaśāyāṃ prakāmānopyānaṃdo mithyājñāna tatsaṃṣkāra vikṣiptatayā tīvravāyuvikṣiptadīpaprabhāvanna spaṣṭaṃ prakāśate muktau tadabhāvāt | yathā vadavabhāsata ityapiti rastaṃ payāloka ekavyaktireka rūpaśca svato bhavet tadā tathāvidha svarūpānaṃdasya dṛṣṭāṃto bhavennatvālokasyaika vyaktitvamasti tasya nānākiraṇasamūha rūpatvānnāpyeka rūpatvaṃ tasyāsti tatra tatra saurakiraṇānāmalpatva bāhulyarūpa nānārūpatvāvagamāditi pūrvavādī svābhisaṃdhimudghāṭayan dūṣayati | asaṃpratipateriti | mamāsammatatvādityarthaḥ | prasṛmarasyeti | gamanaśīlasyetyarthaḥ | gati pratihatāviti sūryakiraṇānāṃ gatipratibaṃdhe satītyarthaḥ | ata eva yatra bhūbhāge karatalādi kṛtapratibaṃdhavaśāt | sūryakiraṇā na prasaraṃti tatra tamorūpāchāyā dṛśyate | ālokasya gatipratihatyāvahalībhāve dṛṣṭāṃtamāha | nimnatala iti | yathānimnatale prasṛmarasya jalasya karatala saṃbaṃdhena gati prati p. 170b) hatau jalasya bahalībhāvastathetyarthaḥ | adhiketi | karatalādi saṃbaṃdharahita gaganeya ālokasya sphuṭamaprakāśastadapekṣayā adhiketyarthaḥ | tadīpa dīpti saṃbalanāditi | darpaṇāderyādīptiḥ prabhātayāmi aṇādityarthaḥ | tatopīti | karatalagataprakāśādapītyarthaḥ | tatreti | ekarūpasyālokasya upādhigata tāratamyakṛtābhivyakti tāratamyāsaṃpratipaternna tasya dṛṣṭāṃtatvaṃ saṃbhavatītyarthaḥ | ukta dṛṣṭāṃtāṃgīkāre siddhāṃtitinobādhakamapyāha | dṛṣṭāṃta saṃpratipatau ceti muktita iti | tathā ca siddhāṃte muktimuddiśya tatsādhaneṣu kasyāpi pravṛtirna syāditi bhāvaḥ | muktisaṃsārayo viśeṣaprasaṃga codye samādhāna prakāraviśeṣopi vakṣyamāṇahetunā nirasta ityāha | pūrvavādī | eteneti | anātmani dehāvātmatvajñānaṃ vastuta ātmasaṃbaṃdhaśūnye dehāvātmīyatva jñānaṃ tvaṃ ca mithyājñānaṃ | tacca jāgradādi kāle svarūpānaṃdasya prakāśamānasyāpi vikṣepakamaspaṣṭatāpādakaṃ mithyājñānajanya saṃskāraśca suṣuptau prakāśamānasyāpyānaṃdasya vikṣepakaḥ puruṣārthatvavighaṭakaḥ punarbhāgapradakarmaviśeṣodbodhita mithyājñānasaṃskāravaśādeva hi sarvojaṃtussauṣuptamānaṃdānubhavaparityajati tataśca sauṣuptānaṃdaprakāśasyādhruvasyamumulvabhilaṣitatvābhāvādapuruṣārtha- tvamitibhāvaḥ || p. 171a) nirviśeṣa svarūpānaṃde prakaśamāne tatra vikṣepadoṣādaprakāśamānasya muktyanvapi noti pāyasyāsaṃbhavāt | tasmātsākṣyānaṃdasyānāvṛtatva kalpanamayuktaṃ | atrāhuradvaitavidyācāryāḥ yathātyutkṛṣṭasyaikasyaiva dhavalarūpasya mālinya tāratamya yuktaiṣvanekeṣu darpaṇeṣu pratibiṃbe satyupādhimālinya tāratamyā tatra tatra tatra pratibiṃbedhāvalyāpakarṣastāratamyenādhyasyate | evaṃ vastuto niratiśayasyaiva svarūpānaṃdasyāṃtaṣkaraṇa pratibiṃbitatayā sākṣyānaṃdabhāve prākṛtana sukṛta saṃpatyadhīna viṣayaviśeṣa saṃparka prayuktasatvotkarṣāpakarṣarūpaśuddhitāratamyayukta sukharūpāṃtaḥkaraṇavṛtibiṃbitatayāviṣayānaṃdabhāve ca || dṛṣṭāṃte prabhāyāssāvayavatvātīvravāyunākeṣyaṃ cidavayavānāṃ nāśarūpādvāprabhārūpagatabhāsvaratvasya tena pratibaṃdharūpādvāvikṣepātprakāśamānāyāmapi dīpaprabhāyāmaspaṣṭaprakāśatā upapadyate | p. 171b) avayavaguṇādiviśeṣarahitasya brahmānaṃdasya tu na tathā viśeṣa upapadyata ityāha nirviśeṣeti prakāśamāna iti | sati saptamī | tatretyadhikaraṇasaptamī muktyanvapi na iti | mukti daśāyāṃ prakāśamānasyetyarthaḥ | atiśayasyeti | dṛṣṭāṃta ivāvayavarūpasya jātiviśeṣarūpasya vetyarthaḥ | tasmāditi | mukti saṃsārayoraviśeṣaprasaṃgādityarthaḥ | syādetadityādinā prāptaṃ pūrvapakṣaṃ nirākaroti | atrāhurityādinā | ekarūpasya svarūpānaṃdasyābhivyakti tāratasyānurūpaṃ dṛṣṭāṃtaṃ vadan svarūpānaṃde śrutyanubhavasiddhaṃ tāratamyaśabdoktaṃmutkarṣāpakarṣavatvamupapādayati | yatheti | atyutkṛṣṭasyeti | dhavalarūpāṇāṃ madhye sarvotamasyetyarthaḥ | ekasyeti anena vakṣyamāṇau utkarṣāpakarṣau tatra svatonasta iti sūcitaṃ | tatra tatra pratibiṃba ityetāni padāni sāmānādhikaraṇyati | dhāvalyāpakarṣa iti | īṣanmalina darpaṇa pratibiṃbe apakarṣodhyasyate | madhyamavidhamalinadarpaṇapratibiṃbe ca tadapekṣayā adhikopakarṣodhyasyate | atyaṃtamalinadarpaṇapratibiṃbe cātyaṃtāpakarṣodhyasyate | tataśca tādṛśa darpaṇeṣu pratibiṃbita dhavalarūpaṃ tāratamyenābhivyajyate | vastuta ekarūpamapi svarūpeṇa prakāśamānamapītyarthaḥ | aṃtaṣkaraṇeti | suṣuptāvapyaṃtaḥkaraṇaṃ sūkṣmarūpeṇa tiṣṭhatīti sākṣyānaṃdasya suṣupti sādhāraṇyaṃ bodhyaṃ matāṃtareṣu tvavidyāyāṃ pratibiṃbitatayā sākṣyānaṃdabhāvo draṣṭavyaḥ ānaṃdabhāva iti prāpte satīti śeṣaḥ p. 172a) saṃpatiḥ paripākaḥ phalajananaunmukhyamiti yāvat | prākṛta na sukṛtasaṃpatyadhīno yo viṣayaviśeṣasaṃparkaḥ tatprayuktauyau satvasyotkarṣāpakarṣautadrapaṃ yacchuddhi tāratamyaṃ tadyuktosu sukharūpāsaṃtaḥkaraṇavṛtiṣu pratibiṃbitatayā viṣayānaṃdabhave ca prāpte satītyarthaḥ | vṛtīnāṃ svarūpasukhavyaṃjakatayā sukharūpatvamuktaṃ | etaduktaṃ bhavati | pūrvajanmasusaṃpādita puṇyakarmaparipākavaśādaṃtaḥkaraṇasya srakacaṃdanādi rūpaviṣaviśeṣagocaravṛtidvārāviṣayaviśeṣaissahasaṃbaṃdhe sati tadgata satvaguṇasya utkṛṣṭaviṣayasaṃbaṃdhādutkarṣo bhavati nikṛṣṭaviṣayasaṃbaṃdhānnikarṣo bhavati | tataścāṃtaṣkaraṇagatasatvāṃśapariṇāmarūpāḥ vṛtayāḥ svarūpānaṃdagocarā jāyaṃte jāyamānāścatā apyutkarṣāpakarṣopetā eva jāyaṃtetāsvānaṃdapratibiṃbo viṣayānaṃda ucyata iti || tamoguṇarūpopādhimālinya tāratasyadoṣādapakarṣastāratamyenādhyasta iti saṃsāradaśāyāṃ prakāśamānepyānaṃdedhyastāpakarṣa tāratamyena sātiśāyitvādatṛptiḥ vidyodaye nikhilāpakarṣādhyāsa nivṛterāropitasātiśayatvāpāyāt | kṛtakṛtyeteti viśeṣopapaternirupādhikapremagocaratayā p. 172b) prakāśamānaḥ sākṣyānaṃdonāvṛta eveti || nanu svarūpānaṃdagocarasatvavṛtigatāpakarṣavaśāt pratibiṃbarūpe viṣayānaṃde apakarṣādhyāso vaktavyaḥ malinadravyakṛtadarpaṇopādhiniṣṭāpakarṣavaśāt tatpratibiṃbe apakarṣādhyāsa darśanāt | tathā ca svarūpānaṃdagocarā suvṛtiṣu satvaguṇapariṇāmabhūtāsu apakarṣaprayojakaṃ malinadravyaṃ kiṃcidavaśyaṃ vaktavyaṃ sākṣāddarpaṇasaṃyuktasyaiva malinadravyasya darpaṇepakarṣādhāyakatvadarśanādityata āha | tamoguṇarūpeti aṃtaḥkaraṇasya satvarajastamoguṇātmakatvāttadvṛtiṣvapi tamoguṇarūpopādhiranuvartate | tatkṛto yo mālinyatāratamya doṣaḥ | apakarṣa tāratamyātmako vṛtigatadoṣa iti yāvat | tasmādoṣādapakarṣassatvavṛti pratibiṃbarūpe viṣayānaṃdedhyasyata ityarthaḥ | pūrvaṃ viṣayasaṃparkaḥ sukharūpavṛti kāraṇatvena nirdiṣṭaḥ tatra viṣayaviśeṣeti viśeṣapadaṃ viṣayagatotkarṣa tāratamyaparaṃ tattāratamyaṃ ca sukharūpavṛtigatotkarṣa tāratamyaprayojakatvena nirdiṣṭaṃ | iha tu sukharūpa vṛtiṣṭe vāpakarṣa prayojakatayā apakarṣa tāratamya prayojakatayā ca tāratamyopetaṃ tamoguṇātmakaṃ malinadravyaṃ nirdiṣṭamiti vibhāgo bodhyaḥ | tataḥ kiṃ tatrāha | iti saṃsāradaśāyāmiti | prakāśamānepyānaṃde padadhyastamapakarṣatāratamyaṃ tena sātiśayatvāt | viṣayānaṃdasyetyarthaḥ | p. 173a) tathā ca nikṛṣṭamānaṃdamanubhavataḥ utkṛṣṭānaṃda tṛṣṇābhibhūtasya tatsaṃpādanāya prayatamānasya tatsādhanatvabhrāṃtyā kadācit duḥkhasādheneṣvapi pravartamānasya devamanuṣyatiryagādi yonyāpatilakṣaṇo bhavatyanartha iti nāsti nirvṛtirityarthaḥ | nivṛteriti | mūlājñāna nivṛtau tatkāryopādhinivṛtyā tatkṛtāpakarṣādyadhyāsanivṛterityarthaḥ | kṛtakṛtyateti | kṛtye kartavyajātaṃ kṛtaṃ yena saḥ kṛtakṛtyaḥ tasya bhāvastatāpuruṣasya hi vidyodayāt | pūrve duḥkhanivṛtaye sukhāvāptaye ca bahukartavyajāta māsīdvidyodaye tu duḥkhamātrasya nivṛtatvādatyutkṛṣṭaṃ dhavalarūpasya nirmaladarpaṇa iva niraśaya svarūpānaṃdāvirbhāvācca tannivṛtaye tatprāptaye vā na kiṃcit kartavyamastīti kṛtakṛtyatetibhāvaḥ | tadāha bhagavān śrīkṛṣṇaḥ etadbudhvā buddhimān syāt kṛtakṛtyaśca bhārateti | etanniratiśayānaṃdarūpabrahmāparokṣatayā budhvā buddhimana bhavati | paṃḍito bhavati kṛtakṛtyaṃśca bhavati | he bhārata arjuna yatastatvajñānaṃ vināppaṃḍityādikaṃ na labhyate | tasmātadevasaṃpādayānyatsarvaṃ parityajeti bhāvaḥ | viśeṣopapateriti | muktisaṃsārayoritiśeṣaḥ | nanu brahmānaṃdavatsākṣyānaṃdopi āvṛtostu tathā ca muktisaṃsārayorviśeṣassāva ca iti netyāha | nirupādhiketi | evaṃ bhūtaḥ premāsvarūpānaṃdāvaraṇasatvena saṃbhavati loke prakāśamāna sukha eva prīteranubhava siddhatvāditibhāvaḥ || p. 173b) anye tu prakāśamānopyānaṃdo nāsti na prakāśata ityāvaraṇānubhavādāvṛta eva ekasminnapi sākṣiṇya vidyākalpita rūpabhedasaṃbhavena caitanyarūpeṇasyānaṃdarūpeṇāvaraṇasya cāvirodhāt | svarūpa prakāśasyāvaraṇā nivartakatayā prakāśamāne āvaraṇasyāvirodhā ca || sākṣi caitanyasyānāvṛtatve tadabhinnasyānaṃdasyāpyamāvṛtatvāpatyā muktisaṃsārayoraviśeṣaprasaṃga iti pūrvapakṣe prāpte svarūpānaṃdasyānāvṛtatvepi tayorviśeṣassaṃbhavatīti siddhāṃto daśitaḥ | idānīṃ tasyāvṛtatvamupetyaiva viśeṣaṃ muktisaṃsārayorvadan siddhāṃtaṃ darśayati | anye tviti vidāṃta pratipādya svarūpānaṃdo me nāsti na prakāśate | iti vyavahāradarśanātaddhetubhūtamāvaraṇaṃ tāvadastyeva saṃsāradaśāyāmmuktau tu tadāvaraṇanāśātsvarūpānaṃdasphuraṇamastīti na tayoraviśeṣaprasaṃga ityarthaḥ | atra prakāśamānopyānaṃda āvṛta eveti saṃbaṃdhaḥ natvanāvṛtaḥ tasyānāvṛtve ukta vyavahāravirodhaprasaṃgādityevakārābhiprāyaḥ | nanvevamātmani sadānirupādhika premānasyādanāvṛtasvarūpānaṃdasphuraṇasyābhāvāt vṛtikṛtānaṃdasphuraṇasya ca kādācitkatvāditi cenna phalabalena āvṛtasyāpi svarūpānaṃdaprakāśasya p. 174a) nirupādhika prema hetutvakalpanāt bhāsata eva paramapremāspadatva lakṣaṇaṃ sukhamiti vivaraṇasyāpyatreva tātparyopapateśca | anenaivādhiprāyeṇa prakāśamānopītyuktamanyathā prakāśamānatvaviśeṣaṇasyāvṛtatvakalpane upayogābhāvena vaiyarthyaprasaṃgāditi bodhyaṃ sākṣi caitanyābhinnasya sākṣyānaṃdasyāvṛtatve sākṣi caitanyamapyāvṛtaṃ syādekatra āvṛtatvānāvṛtatvayoryugapadvirodhādityata āha | ekasminnapīti yathā vastuta ekasminneva caitanye jīveśvaratvākhyau rūpabhedau kalpe tenāhamīśvaraḥ kiṃ tu saṃsārīti vyavahārabalāt | tathā ahaṃsukhī jñānamānaṃdo na bhavatītyādirūpeṇāhaṃkārādyavanāsaka jñānasyānaṃdāt bhedavyavahāra darśanāt | tadanurodhena citvānaṃdatvākhyau rūpabhedāvanādi siddhau kalpyete | yathā ca ekasminnevaṃ caitanye jīvatvāvachedenājñatvādikamīśvaratvāvachedena tadabhāvaśca kalpyate | tathaivānaṃdatvāvachedenāvṛtatvaṃ citvāvachedenāhaṃkārādyavabhāsaka caitanye tadabhāvaśca kalpyate phalavalāditi na virodhaḥ jīvatvādirūpabhedasyāpyavidyākalpitatvābhyupagamānnādvaita virodhaścetyarthaḥ | nanvekasmit sākṣiṇi rūpabhedenāvṛtatvadabhāvayorvirodhābhāvepyānaṃdaḥ prakāśamānopyāvṛta iti viruddhe prakāśasyāvaraṇavirodhitvāditi netyāha | svarūpaprakāśasyeti | āgaṃtukavṛti rūpa p. 174b) prakāśasyāvaraṇavirodhitvakalpanānnasvarūpaprakāśastadvirodhī tasyāvaraṇa sādhakatvādityarthaḥ | nanvevaṃ prakāśamānopyānaṃda āvṛta iti graṃthe prakāśamānatvaviśeṣaṇaṃ svarūpaprakāśasyāvaraṇāvirodhitvajñāpanārthamiti tatprayojanasaṃbhavāt tadviśeṣaṇaṃ ātmani nirupādhikapremasaṃbhava jñāpanaprayojanakamiti yaduktaṃ tatra saṃbhavatīti cetarhi vinigamakābhāvena tadviśeṣaṇasyobhayaprayojanakatvamastu svarūpaprakāśe āvaraṇāvirodhitvasyeva ānaṃdāvaraṇapakṣe ānaṃdarūpe ātmani nirupādhikapremasaṃbhavasyāpyavaśyaṃ jñāpanīyatvāt || tvaduktamarthaṃ na jānāmīti prakāśamāna evāvaraṇa darśanāt | na ca tatrānāvṛta sāmānyākārāvachedena viśeṣāvaraṇamevānubhūyata iti vācyaṃ | anyāvaraṇasyānyāvachedena bhāne'tiprasaṃgāt | na ca sāmānyaviśeṣabhāvoniyāmaka iti nāti prasaṃga iti vācyaṃ | vyāpyavyāpakabhāvāti riktasāmānyaviśeṣabhāvābhāvena vahni na jānāmīti dhūmāvarakājñānānubhavaprasaṃgāt tasmādyadavachinnamajñānaṃ prakāśate tadāvṛtamiti prakāśamānepyajñānaṃ yujyate p. 175a) ajñānaṃ ca yathā sākṣyaṃ śaṃvihāya caitanyamāvṛṇoti | evamānadamapi tattatsukhatitatatsukharūpakṛtikavalī || svarūpaprakāśasyāvaraṇāvirodhitve hetvaṃtaramāha | tvaduktamiti | evakārānaṃtaramāproktārtha iti śeṣaḥ | śrīkṛṣṇa eva vedāṃtavedyaḥ paramātmā durvijñeyoyamakṛtātmabhirityāptopadeśānaṃtaraṃ maṃdasya vākyārthabodho na bhavati sa ca maṃdastvaduktamarthaṃ na jāmītyajñānamanubhavatīti prasiddhaṃ loke tatra tvadvākyasyāsti kaścidartha iti jñānāmi | āptavākyatvādviśeṣaṃ tu na jānāmīti vyavahāradarśanādavagato yastvadvākyārtha tvalakṣaṇassāmānyākārassa eva v iśeṣāvarakājñānasya viṣayatayā prakāśate | tathā ca tvaduktamarthaṃ na jānāmītyanubhave ajñānaviśeṣaṇatayā prakāśamāna sāmānyākārasyāvaraṇaviṣayatvābhāvādāvaraṇaviṣayasya viśeṣasya prakāśamānatvābhāvāt | prakāśamānasyāvṛtatvenāyamanabhavāḥ | śaṃkakārasyāvaraṇaviṣayatvābhāvādāvaraṇaviṣayasya viśeṣasya prakāśamānatvābhāvāt | pramāṇamiti śaṃkate | na ca tatreti | anyāvārakājñānasyānyāvachedena prakāśābhyupagame caitraṃ na jānāmītyanubhūyamānā jñānasya viṣṇumitraviṣyakatva prasaṃga iti dūṣayati | anyāvaraṇasyeti | nanu tvadvākyārtha p. 175b) tvalakṣaṇa ākārastāvatsāmānyarūpaḥ āptaupadiṣṭe śrīkṛṣṇa ivatvadupadiṣṭeṣu śrīkṛṣṇa pratipatyupāyeṣvapi tvadvākyārthatvasya satvāt | vedāṃtavedyatvādi lakṣaṇākārastu viśeṣarūpaḥ tasya śrīkṛṣṇasvarūpamātra vṛtitvā tathā ca viśeṣāvarakājñānaṃ sāmānyākārovachedena prakāśata ityupagamenāti prasaṃgaḥ | caitratva viṣṇumitra tvayossāmanyaviśeṣabhāvābhāvāditi śaṃkate | na ca sāmānyeti | kiṃ sāmānyai viśeṣabhāvāḥ śrīkṛṣṇamūrtitvaviṣṇumūrtitvayoriva vyāpyavyāpakabhāvaḥ | tadatirikto vā na dvitīyastasyānirūpaṇādityāśayenāha | vyāpyeti | ādye doṣamāha | vahnimiti | tasmādajñānānubhave ajñānaviśeṣaṇatayā yadvaprakāśate tadevāvaraṇaviṣaya iti vaktavyaṃ navatvadukta na jānāmīti | jñānasyatvaduktārtha prakārakatve satyajñānaviśeṣyakatvena tvaduktārthoviśeṣaṇarūpa evetyupagame tadjñānasya viśeṣaṇajñānarūpakāraṇasyābhāvātadviśiṣṭājñātvānubhavo na syāditi vācyamajñānubhavasya nityasākṣirūpatvopagamena tatra viśeṣaṇa jñānānapekṣaṇānna ca prakāśamānatvamāvṛtatvaṃ ca viruddhaṃ prakāśasyāvaraṇavirodhitvāditi vācya | virodhasya prāgeva parihṛtatvādityāśayenopasaṃharati | tasmāditi anyāvarakājñānasyānyāvachinnatayābhānā saṃbhavādityarthaḥ | yadavachinnamiti | yena vastunāviśeṣitamityarthaḥ p. 176a) nanvānaṃdasyāvṛtatve viṣayasaṃparkadaśāyāṃ viśiṣyānaṃda prakāśīnasyādityata āha | ajñānaṃ ceti | kavalīkṛtaṃ vihāyai vā vṛṇoti || sa eṣa vaiṣayikānaṃdasyāvaraṇābhibhavaḥ sa cāvaraṇābhibhavaḥ pratyūṣasamaye bāhyāvaraṇābhibhavavat kāraṇaviśeṣa prayuktavṛtiviśeṣavaśātaratamabhāvena bhavati | ataḥ svarūpānaṃdaviṣayānaṃdayorviśayānaṃdānāṃ ca parasparaṃ bhedasiddhiriti vadaṃti | sarvathyāpi sākṣicaitanyasyānāvṛtatvādāvaraṇābhibhavārthaṃ vṛtimanapekṣyaiva tenāhaṃkārādi prakāśanamiti tulyameva | nanvevaṃ kathamahaṃkārādīnāmanusaṃdhānaṃ jñānasūkṣmāvasthārūpasya saṃskārasya jñāne satyayogena nityena sākṣiṇā tadādhānāsaṃbhavāt || nanu vṛterāvaraṇābhibhāvakatvopagamādajñānasya susvavṛtiviṣayīkṛtānaṃdānāvarakatvamiti kathamucyate tatrāha | sa eṣa iti | sukhavṛtiviṣayatvaprayuktānāvarakatvasvabhāva eva vṛtikṛtāvaraṇābhibhava ityarthaḥ | nanu sukharūpa vṛterekarūpatvāt | tatkṛtā varaṇābhibhavopyekarūpa eva syā tathā ca viṣayasaṃbaṃdhadaśāyāmānaṃdopyekarūpatayaiva p. 176b) prakāśetanatūtkṛṣṭāpakṛṣṭarūpeṇetvinetyāha | sa ceti | yathā pratyūṣasamaye ālokatāratamyena bāhyatamastāratasyayuktābhibavo bhavati tataśca tattattamasāvṛtānāṃ padārthānāṃ tāratamyayuktaṃ prakāśanaṃ bhavati | evaṃ viṣayaviśeṣarūpakāraṇaviśeṣaprayuktoyo vṛtiṣuviśeṣaḥ utkarṣatāratamyarūpastadvaśātāratamyabhāvaprayukta eva āvaraṇābhibhavobhavati | tataścānaṃdopi taratamabhāvayukta eva prakāśata ityarthaḥ | evamapyānaṃdasyaikatvābhyupagamā tadbhedaprathākathaṃ siddhyati tatrāha | ata iti vastuta ekasminnapyānaṃde upādhiprayukta bhedābhyupagamādityarthaḥ | tathā ca vidyayā āvaraṇa nivṛtau satyāṃ prakāśamānānaṃdaḥ svarūpānaṃdastadanivṛtidaśāyāṃ vṛtisaṃbaṃdhāt prakāśamānānaṃdo viṣayānaṃda iti svarūpānaṃdaviṣayānaṃdayorbhedo jñātavyastathā vṛtibhedenānaṃda bhedābhyupagamādviṣayānaṃdānāṃ parasparaṃ bheda prasiddhiścāvakalpyata ityarthaḥ | ahaṃkārādīnāṃ kevala sākṣibhāsyatvaṃ paramaprakṛtaṃ siddhamityāśayenāha | sarvathāpīti | svarūpānaṃdasyānāvṛtatvapakṣe tasyāvṛtatvapakṣe cetyarthaḥ | teneti | sākṣi caitanyenetyarthaḥ | nanu siddhāṃte saṃskārasyānubhavatāśarūpatvopagamena saṃskārārthaṃ sākṣi caitanyasyāhaṃkārādi gocaravṛtyapekṣāstyeveti śaṃkate | nanvevamiti | p. 177a) ahaṃkārādi sākṣiṇo vṛtyanepekṣatve satītyarthaḥ | anusaṃdhānaṃ smṛtiḥ tadādhāneti saṃskārotpādanetyarthaḥ | tadādhānāsaṃbhave hetumāha | jñānasūkṣmāvasthārūpasyetyādinā | nanu yadi sākṣi caitanyasthiti daśāyāṃ tatyūkṣmāvasyārūpasaṃskāronyanyayogastarhi tatrāśadaśāyāṃ tadutpatirastunetyāha | nityeneti | tathā cāhaṃkārādyavachinnasākṣicaitanyasyānāvṛtatvena tadabhibhavārthaṃ vṛtyanapekṣaṇepi saṃskārārthaṃ tadapekṣā satvātkevalasākṣibhāsyatvamahaṃkārādīnāmiti siddhāṃtavyākopa iti bhāvaḥ || atra kecidāhuḥ svasaṃsṛṣṭena sākṣiṇāsadābhāsyamānohaṃkārastatatadaghaṭādiviṣayavṛtyākārapariṇatu svāvachinnenāpi sākṣiṇābhāsyata iti | tasyānitya tvāt saṃbhavati saṃskārādhānaṃ ghaṭādau viṣaya iva na hi svākāravṛtyavachinna sākṣiṇaiva svagocarasaṃskārādhānamiti niyamosti | tathā sati vṛtigocarasaṃskārāsaṃbhavena vṛterasmarasmaraṇa praṃsaṃgāt | anavasthāpatyāvṛtigocaravṛtyaṃtarasyānuvyavasāyanirāsena nirastatvāt | kiṃ tu yadvṛtyavachinnacaitanye p. 177b) yatprakāśate tadvṛtyātadgocarasaṃskārādhānamityeva niyamaḥ || ahaṃkārādi gocaravṛtiṃ vinaiva saṃskāropapaterna siddhāṃtavirodha iti samādhatte | atra kecidāhuriti | svayadadvayamahaṃkāra paraṃsvasaṃsṛṣṭenetyādinābhāsyata ityaṃtena graṃthena ahaṃkārasya yathāhaṃkārāvachinna sākṣibhāsyatvaṃ tathā ghaṭapaṭādiviṣaya gocaravṛtyavachinnasākṣibhāsyatvamapyastīti darśitaṃ bhavati | tataḥ kiṃ tatrāha | tasyeti | ghadādigocaravṛtyavachinnasākṣicaitanyasyānityatvāt | tena yathā ghaṭādau viṣaye saskārādhānaṃ saṃbhavati | tathā tenaiva vṛtyavachinna sākṣicaitanyenāhaṃkārādāvapi saṃskārādhānaṃ saṃbhavatīti nāhaṃkāragocaravṛtyapekṣetibhāvaḥ | nanvahaṃkāravyatirikteṣu ghaṭādiṣu sarvatrasvākāravṛtyavachinnacaitanyenaiva ghaṭādigocarasaṃskārādhāna darśanātsvagocaravṛtyaiva svagocarasaṃskārādhānamiti niyamovasīyate | tathā cāhaṃkāramātra eva kathamanyagocaravṛtyātadādhānamityāśaṃkyāha | nahīti | tathā niyame mānābhāvādaprayojakatvāccetibhāvaḥ | niyamābhyupagame bādhakamāha | tathā satīti | nanu jñānarūpavṛteḥ saṃskārādi lābhāya vṛtigocaravṛtyaṃtaramapyastu netyāha | anavasthāpatyeti | ghaṭādi gocaravṛtismaraṇasidhyartha tadgocaravṛtyaṃtaropagame dvitīyavṛtismaraṇāya tṛtīyāpi p. 178a) tadgocarāvṛtirvyaktavyāsyādevaṃ tatadvṛtigocara vṛtyabhyupagamāpatyāvṛtyanavasthā prasajyeta | na ca dvitīyatritīyādi vṛtīnāṃ madhye kāsāṃcidajñātānāmeva nāśābhyupagamasaṃbhavannānavasthāprasaktiritivācyaṃ | utpannāyāḥ vṛteravaśyajñātavyatvādanyathā satyāmeva ghaṭādyākāravṛtau kadācinmayedaṃ jñāyate na vā ghaṭādi vṛtināśānaṃtaraṃ mayedaṃ jñātaṃ na veti vā saṃśaya prasaṃgātasmādvṛteravaśyajñātavyatvaṃ vṛtervṛtyāvedyatvapakṣe prāpaye devānavasthāmanenaiva nyāyena nibaṃdhaneṣunuvyavasāyo nirastaraṃ tataśca svagocaravṛtyaiva svagocarasaṃskārādhāna niyamo nāsti vṛtiṣvasaṃbhavādityarthaḥ | nanvanyagocaravṛtyānyagocarasaṃskārādhānopagame ghaṭagocaravṛtyāpaṭādāvapi tadādhānaprasaṃga iti śaṃkate | kiṃtviti | ati prasaṃgaparihārāya prayojakamāha | yadvṛtyeti | yadvastu gocaravṛtyavachinna caitanye yāvaṃtaḥ padārthāḥ prakāśaṃte tadvastu gocaravṛtyā tāvatsupadārtheṣu saṃskārādhānamiti niyame ghaṭagocaravṛtyavachinnacaitanye ca paṭāderaprakāśanānnāti prasaṃgaḥ | nanu svagocaravṛtyaiva svagocarasaṃskārādhānamiti niyama ityeva kārārthaḥ || evaṃ ca jñānasukhādayopyaṃtaṣkaraṇavṛtayastaptāyaḥ piṃḍādvyuccaraṃto visphuliṃgā iva svāvachinnena p. 178b) vahnineva svasvāvachinnenānityena sākṣiṇābhāsyaṃta iti yuktaṃ teṣvapi saṃskārādhānaṃ yastu ghaṭaikākāradhīsthā cidghaṭamevāvabhāsayet | ghaṭasya jñātatā brahmacaitanyenāvabhāsyata iti kūṭastha dīyokto viṣayaviśeṣaṇasya jñānasya viṣayāvachinna brahmacaitanyāvabhāsyatvapakṣaḥ yaśca tatva pradīpikokto jñānechādīnāmanavachinna śuddhacaitanyarūpanityasākṣibhāsyatvapakṣaḥ || nanu ghaṭādivṛtyavachinnacaitanye ghaṭādi prakāśanaṃ nirvivādaṃ tatra caitanyehaṃkārasyāpi prakāśanaṃ ghaṭādiviṣayavṛtyākāra pariṇata svāvachinnenāpi sākṣiṇābhāsyata iti pūrvagraṃthe darśitaṃ | tathā ca ghaṭādi vṛtyāhaṃkārepi saṃskārādhānamastu tathāpi ghaṭādi jñānarūpāyāvṛteḥ svāvachinnacaitanye prakāśanasyāsiddhatvā tasyāḥ svagocarasaṃskārajanakatvaṃ na syāt tathā sukhaduḥkhechadveṣādīmāmahaṃkāradharmāṇāṃ ghaṭādi vṛtyavachinna caitanye prakāśana prasatma bhāvātayāteṣu saṃskārādhānaṃ na syānna ca sukhādirūpavṛtiṣu ghaṭādi vṛtyāsaṃskārānādhānepi sukha p. 179a) duḥkhādigocarāṃtaḥkaraṇavṛtibhireva tāsu tadādhānamastajñānarūpāsu ghaṭādi vṛtiṣu tadhānārthaṃ vṛtyaṃtaropagama ivānavasthā prasaktyabhāvāditi vācyaṃ | sukhaduḥkhādigocarāvṛtirabhyupagamyamānā kiṃ jñānarūpā kiṃ vā ichādivṛtivatkriyārūpā nādyastadutpādakakaraṇābhāvātmanaḥ karaṇatāyāniraśiṣyamāṇatvānna dvitīyastasyā api vṛtessaṃskārādhānāya tadgocara vṛtyaṃtaropagame saivānavasthā prāpnoti tasmādjñānarūpāsughaṭādi vṛtiṣu jñānabhinnāsukhaduḥkhādi rūpavṛtiṣu ca kathaṃ saṃskārādhānamityāśaṃkyāha | evaṃ ceti | ukta niyame satītyarthaḥ | aṃtaṣkaraṇeyāyāvṛtayaḥ utpadyaṃte jñānarūpāvātudbhinnāvātāssarvā api svasvāvachinnānityacaitanyabhāsyā eva tathā ca caitanyasya nityatepi tadbhāsyatayā tadavachedakatayā cotpadyamānānāmahaṃkāradharmāṇāmanityatayā tataddharmaviśiṣṭasya tatadavabhāsakasya caitanyasya nāśarūpastaddharmagocarassaṃskāraḥ saṃbhavatīti na jñānasukhādiṣu saṃskārānupapatiritibhāvaḥ | dṛṣṭāṃte svapadaṃ visphuliṃga paraṃ ghaṭasyaikasyākāra ivākāropasyāssāghaṭaikārā sā cāsaudhīśca tasyāṃ sthitā cit cidābhāsaḥ ghaṭākāravṛti pratibiṃbarūpaṃ ghaṭajñānamiti yāvat | ghaṭameva na ghaṭasya jñātatāmapītyeva kārārthaḥ | jñātatānāmajñānaviṣayatvaṃ viṣayatā saṃbaṃdhena viṣayaniṣṭaṃ jñānamityarthaḥ | tacca jñānaṃ viṣayasya viśeṣaṇaṃ jñāto ghaṭa ityanubhavāditibhāvaḥ | nanvanayoḥ pakṣayojñāṃnechādi p. 179b) bhāsakacaitanyasya nityatvāt kathaṃ jñānechādiṣu saṃskāraḥ na ca pūrvoktarotyājñānechādi vṛtīnāṃ svasvāvachinnasākṣicaitanya prakāśyatvamādāpānayorapi pakṣayoḥ saṃskārādhānamiti vācyaṃ | ghaṭādi gocaravṛti pratibiṃbarūpajñānasya jñātatā śabditasyātadvṛtyanavachinna || tayorapi caitanyasya svasaṃsṛṣṭāparokṣarūpatvādvṛtisaṃsargovaśyaṃ vācya iti tatsaṃsṛṣṭānityarūpasadbhāvānna teṣu saṃskārādhānekācidanupapatiriti | anye tu suṣuptāvavidyādyanusaṃdhānasiddhaye kalpitāmavidyāvṛtimahamākārāmaṃgīkṛtyāhamarthe saṃskāramupapādayaṃti || viṣayādhiṣṭhāna brahmacaitanyabhāsyatvokti virodhā tathā dvitīyapakṣe jñānechādi vṛtīnāma navachinna sākṣibhāsyatvokti virodhaprasaṃgādataḥ kathaṃ tayoḥ pakṣayostadādhānamata āha | tayorapīti | viṣayāvachinna brahmacaitanyasya jñātatābhāsakatvamate tadbrahmacaitanyaṃ jñātatāyā aparokṣajñānarūpamevopaiyate jñātoyaṃ ghaṭa iti jñātatāyā aparokṣatvānubhavāt | anavachinna śuddhacaitanyamapīchājñānādīnāmaparokṣajñānarūpamevopeyate | ichādi vṛtināmapyaparokṣatvānubhavāt p. 180a) tathā cāparokṣajñānarūupa dvividhacaitanyasya svaviṣayabhūtairjñānecchādibhissaṃsargovaśyaṃbhāvī aparokṣajñānasya svatādātmyāpannaviṣayānubhavarūpatvaniyamā tataśca svaviṣayabhūtajñānechādi nāśasamaye jñānādi viśiṣṭarūpeṇa dvividhacaitanyasyāpi nāśalakṣaṇasaṃskāropapatirityarthaḥ | tayorapīti saptamī caitanyasyeti dvividhasyeti śeṣaḥ | tatpadaṃ jñānechādi rūpavṛtiparaṃ yadi ca svagocaravṛtyaiva svasaṃskārādhānamavaśyaṃ vācyaṃ tadāpi nānupapatiravidyāvṛtibhirahaṃkāra taddharmagocarābhirahaṃkārādiṣu saṃskārādhānasaṃbhavānna ca vṛttigocaravṛtyupagame prāguktānavasthā prasaktiriti vācyamavidyāvṛtināmanubhavāyogyatvena tāsu jñānāya saṃskārāya vā jñānechādyanubhavakāle'vidyāvṛtyaṃtarānupagamāt | na cāvidyāvṛtīnāmakḷpta saṃskārajanakalpane gauravamiti vācyaṃ | suṣuptau tāsāaṃ tadjñānakatvasya kḷptatvādityāśayena matāṃtaramāha | anye tviti utthitasyāvidyāṃdyanusaṃdhānasiddhaye suptau kalpitāmavidyādi gocarāmavidyādi vṛtimivāhamākārāmavidyāvṛtimaṃgīkṛtyeti vākyaṃ yojanīyaṃ yathā śrute suṣuptau yadavidyādyanusaṃdhānaṃ tatsiddhaya iti bhrāṃtiḥ syāt | sannidhānā tathā suṣuptau kalpitāyā evāvidyāvṛterahamākāratvamaṃgīkṛtyeti bhrāṃtiḥ syāditi bodhyaṃ avidyādītyādi padaṃ sukhasuptyaussaṃgrahārtha sukhamahama p. 180b) svāpsaṃ na kiṃcidavediṣamiti suṣuptikālīnānāṃ sukhasuṣuptyavidyādīnāmutthānānaṃtaramanusaṃdhāna darśanā tatkālīnā vidyādyanubhavasya nityasākṣirūpatayā tasyāvidyāvṛtirūpāvachedakākalpane saṃskārāsaṃbhavenoktānusaṃdhānābhāvaprasaṃgāt | nanvajñānāhaṃkārādi gocarāvidyāvṛtyupagame teṣāṃ kevalasākṣi vedyatvasiddhāṃtavyā kopa iti cennāvidyāvṛtīnāṃ kḷptajñānakāraṇa janyatvā bhāvena jñānātmakavṛtitvābhāvāt | jñānātmaka vṛtyanupahita sākṣiṇa evakevala sākṣiśabdārthatvāṃgīkārāditibhāvaḥ | ahamartha grahaṇaṃ taddharmāṇāmapyupalakṣaṇaṃ tulyanyāyatayā bādhakābhāvena ca taddharmeṣvapi avidyāvṛtibhissaṃskārasyopapāditatvāditi dhyeyaṃ || na cāsmin pakṣe etāvaṃtaṃ kālamidamahaṃ paśyannevā samityanyajñānadhārākālināhamarthānusaṃdhānānupapatiḥ | avachedakabhedena sukhaduḥkhayaugapadyavadvṛtidvaya yaugapadyasyāpyavirodhenānyajñānadhārākālepyahamākārā vidyāvṛti saṃtānasaṃbhavāditi | apare tu ahamākārāvṛtiraṃtaṣkaraṇavṛtireva kiṃ tūpāsanādi vṛtivanna p. 181a) jñānaṃ kḷpta tatkāraṇā janyatvāt | na hi tatra cakṣurādi pratyakṣalakṣaṇaṃ saṃbhavati | na vā liṃgādikaṃ liṃgādi pratisaṃdhānaśūnyasyāpyahaṃkārānusaṃdhāna darśanāt | nāpi manaḥ karaṇaṃ tasyopādāna bhūtasya kvacidapi karaṇatvākḷpteḥ | tarhyahamartha pratyabhijñāpi jñānaṃ na syāditi cenna tasyā ahamaṃśe jñānatvābhāvepi tatāṃśe smṛtikaraṇatvena kḷptasaṃskārajanyatayājñānatvāt | aṃśabhedena jñāne parokṣatvāparokṣatvavat | pramātvāpramātvavacca jñānatvājñānatvayorapya avirodhādityāhuḥ || nanvasmin pakṣenyajñānadhārākālīnāhamarthādiṣu ahamarthādi gocarāvidyāvṛtyasaṃbhavena saṃskārādhānaṃ na syāt dhārākāle avidyāvṛtyaṃpikāre yugapat vṛtidvaya prasaṃgāditi śaṃkāmanūdyadṛṣṭāṃtena pariharati | na cāsmin pakṣa iti | avidyāvṛtibhissaṃskārādhānapakṣa ityarhaḥ | avachedakabhedeneti | śirasi me vedanāpāde me sukhamityanubhava darśanāditi bhāvaḥ | vṛtidvayeti anyajñānadhārā kālepi anya vastugocarāṃtaṣkaraṇavṛtirahamarthagocarā vidyāvṛtiśca yugapatpramātaryavachedakabhedena na virudhyata ityarthaḥ | saṃtāneti | nanvanya p. 181b) jñānadhārākāle ekaivāvidyāvṛtiriti vaktuṃ śakyate tardatannānātve mānābhāvāllāghavācceti cet | satyaṃ tathāpyaṃtaḥkaraṇavṛtisaṃtati rūpatvādvārāyāstatkālīnāvidyāvṛterapi saṃtati rūpatvaṃ saṃbhavatīti saṃbhāvanāmātreṇa tathoktamata evāha | saṃtānasaṃbhavāditi | ahamarthāṃśe aṃtaḥkaraṇavṛtyaiva saṃkārādhānaṃ saṃbhavatīti na tadaṃśepyavidyāvṛtiḥ kalpanīyāṃtaḥkaraṇavṛtisaṃbhave tatkalpanāyogāt | na cānyajñānadhārākāle ahamartha gocarāṃtaḥkaraṇavṛtirna saṃbhavati | sukhaduḥkha yaugapadyavat jñānadvayayaugapadyāyogāditi vācyaṃ | saṃskārārthāhaṃ vṛterjñānarūpatvānupagamāditi matamāha | apare tviti | tarhyasau vṛtirghaṭādi vṛtivat jñānarūpāpi syā tathā ca jñānātmaka vṛtyupahita sākṣi vedyatvāpatyā ahamarthasya kevala sākṣi bhāsyatvasiddhāṃta hānirityāśayena śaṃkate | kiṃtviti | pariharati | upāsanādīti | ichādi saṃgrehārthamādi padaṃ | anusaṃdhānamanubhavaḥ kvacidapīti vṛtijñānaṃ pratyupādānabhūtasyāṃtaṣkaraṇasyāhamākāravṛtessakāśādanyatra kvacidapi vṛtau tasya karaṇatvākḷpterityarthaḥ | tarhīti | yohaṃ svapne sākṣādbhagavaṃtaṃ śrīkṛṣṇamanvabhūvaṃ sohamidānīṃ taṃ smarāmīti pratyabhijñā ahamarthāṃśe jñānaṃ na syāt jñānakāraṇā janyatvādityarthaḥ | iṣṭāpatyāpariharati | neti tarhi pratyabhijñānaṃtatāṃśepi jñānaṃ na syādekasyāṃ pratyabhijñāyāṃ p. 182a) jñānatva tadabhāvatvayorvirodhenāyogādityata āha | tasyā iti | pratyabhijñāyā ityarthaḥ | aṃśabhedeneti | viṣayaika deśotrāṃśaḥ sa ca prāgeva darśitaḥ | ahamaṃśa iti | tatāṃśa iti ca | parokṣatveti | parvato vahnimā nityanumiteḥ siddhāṃte vahnyaṃśe parokṣatvaṃ sannikṛṣṭaparvatāṃśe tvaparokṣatvamupeyate | mata dvaya sammata dṛṣṭāṃtamāha | pramā tveti || itare tvahamākārāpi vṛtirjñānameva māsahaṃjānāmityanubhavāt | na ca karaṇāsaṃbhavaḥ anubhavānusāreṇa manasa evāṃtariṃdriyasya karaṇatvasyāpi kalpanādityāha | evaṃ sati bāhyaviṣayāparokṣavṛtīnāmevāvaraṇābhibhāvakatvaniyamaḥ paryavasannaḥ | nanu nāpamapi niyamaḥ | śuktirajatasthale idamākāravṛterajñānānabhibhāvakatvāt | anyathopādānābhāve na rajatotpatyayogāditi cet atrāhuḥ idamākāravṛtyedamaṃśājñānanivṛtāvapi || pūrvopadarśita pratyabhijñāyā ahamarthāṃśepi jñānatvamupeya manyathā hi pratyabhijñā prāmāṇyenāṃtaṣkaraṇopahita caitanyarūpasya jīvasyāhamurthasya sthāpitvasādhanaṃ | sūtrabhāṣyayordṛśyamānaṃ virudhyeta tathā ca sūtra p. 182b) manusmṛteśceti | anusmṛtiḥ pratyabhijñā tathā ca tatsūtrasthaṃ bhāṣyaṃya evāhaṃ pūrvedyuradrākṣaṃ sa evāhamadyasmarāmīti | tathā ca pratyabhijñāyā ahamaṃśe jñānatvābhāvābhidhānamayuktamiti manyamānānāṃ matamāha | itare tvititi | anubhavāditi | ahamarthagocarāvṛtau jñānatvānubhavādityarthaḥ | manasa iti | ata eva viyatyāde bhāṣyaṃ buddheḥ kāraṇatvābhyupagamāditi | ata eva ca ahaṃkāra dharmāṇāṃ jñānasukhādīnāṃ kevalasākṣībhāsyatvepyahamartharūpasya manaḥ pratyasādhāraṇaviṣayasya satvāntasyeṃdiyatvaṃ prāṇapāde cakṣurādarivabhāṣyakāraireva vyavasthāpitamiti maṃtavyaṃ | kevalasākṣibhāsyatvasiddhāṃtopyaṃta evāhamartha vyatiriktājñānasukhādimātraviṣaya ityapi maṃtavyaṃ nanu manasa īdriyatvapakṣe rūpādau cakṣurāderiva tasyāhamarthe pramāṇatvaṃ vācyaṃ | tacca na saṃbhavati | ahamarthasyānāvṛta sākṣi caitanye dhyastasyā jñātatvābhāvena manasa ajñātajñāpakatvā bhāvāditi cenna | tadvṛti tatprakārānubhavatvamavādhitānubhavatvaṃ vā pramātvamiti | matānurodhenāhamākārajñānasya pramātvopapatau tatkāraṇasya manasopi cakṣurāderiva pramāṇatva saṃbhavāt iti bhāvaḥ | nanu tarhya parokṣavṛtīnāmāvaraṇābhibhāvakatva niyamasyāhamākārāparokṣavṛtau vyabhicāra ityāśaṃkyaniyamasya saṃkocaṃ darśayati | evaṃ satīti | ahamākārāparokṣavṛtyupagame satītyarthaḥ | p. 183a) uktaniyamamapyākṣipati | nanviti | idaṃ rajatamiti | bhramasthale prathamamidamākārāparokṣavṛtirudeti | paścādidaṃ rajatamiti bhramo bhavati | tatredamākārāyāḥ prathamotyatravṛterajñānanivartakatvaṃ | kiṃ nāsti | asti vā ādye niyamasya vyabhicāramāha | nāyamapīti yathāśca parokṣavṛtimātramajñānanivartakamiti niyamo nāsti aklamākāravṛtau vyabhicārāt | tathā bāhyagocarāparokṣavṛtimātramajñānanivartakamiti niyamopi nāsti | idamāṃkāravṛtau vyabhicārādityarthaḥ | dvitīye bādhakamāha | anyatheti | idamākāravṛterajñānābhibhāvakatva ityarthaḥ | idanākāravṛtinivartyājñānamanyadrajatopādāna bhūtājñānamanya tathā ca na vyabhicāraḥ | na vā rajatotpatyayoga iti parihati atrāhuriti || śuktitvādiviśeṣāṃśājñānānivṛtestadevarajato pādānaṃ śuktitvādyajñānerajatādhyāsasya tadjñānetabhāvasyānubhūyamānatvāt adhyāsabhāṣyaṭīkāvivaraṇenubhūyamānānvayavyatirekasyaivā- jñānasya rajatādyadhyāsaupādānatvokteḥ | ata eva śuktyaṃśodhiṣṭānaṃ | idamaṃśa ādhāraḥ savilāsājñānaviṣayodhiṣṭhānaṃ | atadūpopi tadūpeṇāropya buddhausphurannādhāra iti saṃkṣepa śārīrake viṣecanāditi | p. 183b) apare tvidaṃ rajatamitīdamaṃśasaṃbhinnatvena pratīyamānasya rajatasyedamaṃśājñānamevaupādānaṃ tasya cedamākāravṛtyāvaraṇaśaktimātranivṛtāvapi vikṣepa śaktyā saha tadanuvṛternopādānatvāsaṃbhavaḥ śuktitvādiviśeṣāṃśāvarakājñānameva rajatopādānamityatramānamāha | śuktitvādyajñāna iti | nīlapṛṣṭatvādikamādipadārthaḥ | rajatamevādhyasyata iti | adhyāsa ityarthaḥ | prathama tatpadaṃ viśoṣāṃśaparaṃ dvitīya tatpadamadhyāsaparaṃ | tatra sammatimāha adhyāseti ṭīkā paṃcapādikā anubhūyemānāvanvayavyatirekau yasyeti vigrahaḥ | nanu purovarti dravyasya śuktitvādi viśeṣarūpa viśiṣṭasyaivarajñatakāraṇājñā cāvṛtatvābhyupagame tasyaivādhiṣṭhānatvaṃ syāt | natvidaṃ tvarūpaviśiṣṭasyedamaṃśasya sa vilāsājñānaviṣayasyaivādhiṣṭhānatvā tathā cādhiṣṭhānāropyayoreka jñānaviṣayatvaniyamācchuktirajatamiti bhramākāraḥ syāt | na syāccedaṃ rajatamiti pratītyākāraḥ idamaṃśasyādhiṣṭhāmatvā bhāvādityata āha | ata eveti | adhyāsopādānājñānaviṣayatvā devetyarthaḥ śuktyaṃśa iti | śuktitva viśeṣarūpeṇa purovartyavachinnacaitanyamityarthaḥ | idamaṃśasyādhiṣṭhānatvābhāva iṣṭa ityāśayenāha | idamaṃśa iti | nanu tasyādhāratve āgatamevādhiṣṭhānatvaṃ tayorbhedābhāvāditi p. 184a) netyāha | sa vilāseti | vilāso rajatādi vikṣepaḥ viṣayetvamāvṛtatvaṃ | atadrūpīpīti | tatpadamadhyasta rajatādi paraṃ tathā cādhyastarajatādya bhedarahitopi tadabhinnatvena sphurannityarthaḥ | adhiṣṭhānasyaivāropita rajatatādātmyādvastugatyā idamaṃśasyātadrūpatvamiti bodhyamasminmate | adhiṣṭhānāropyayorekajñānaviṣayatvaṃ nāsti | kiṃ tu ādhārāropyereva taditi na bhramasya śuktyaṃśollekhāpatiritibhāvaḥ | nanvadhiṣṭhānāropyayorārope prakāśamānatvasya saṃbhāvanā bhāṣyaṭīkāvivaraṇādiṣu samarthitatvā tadvirodhatvamāśaṃkyamatāṃtaraṃ tadaviruddhamāha | apare tviti | saṃbhinnatvaṃ tādātmyamiti yāvat | ajñānameveti | na tu viśeṣāṃśājñānamityevakārārthaḥ | viśeṣāṃśasyārope sphuraṇābhāvena tasyādhiṣṭhānatvāsaṃbhavāditi bhāvaḥ | śuktitvādirūpaviśeṣa darśanasyādhyāsa pratibaṃdhakatvā tadabhāvaviṣayau pūrvoktānvaya vyatirekāvitibhāvaḥ | nanvidamākāravṛtyā idamaṃśājñānasya nivṛtatvātkathaṃ idamaṃśasyādhiṣṭhānatvamata āha | tasya ceti | idamaṃśājñānasyetyarthaḥ | jalapratibiṃbitavṛkṣādhogrutvādhyāse jīvanmuktānuvṛtaprapaṃcādhyāse ca sarvātmanādhiṣṭhāna sākṣātkārānaṃtarabhāvinyāvaraṇanivṛtāvapi vikṣepaktisahitā jñānamānasyopādānatvasaṃpratipaterityāhuḥ | kavitārkika p. 184b) cakravartinṛsiṃhabhaṭṭopādhyāyāstvidaṃ rajatamiti bhramarūpavṛti vyatirekeṇa rajatotpateḥ | prāgidamākārāvṛtireva nāstīti tasyā ajñānanivartakatva sadbhāvavicāraṃ nirālaṃbanaṃ manyaṃte | tathā dvinatāvadbhramarūpavṛticyatirekeṇedamākārāvṛtiranubhavasiddhā- jñānadvitvā nanu bhavāt | nāpyadhiṣṭhānasāmānyajñānamadhyāsakāraṇamiti kāryakalpyā tasya tatkāraṇatve mānābhāvāt || nanu jñānasyāvaraṇāṃśamātranivṛtirvikṣepaśaktyāsahā anuvṛtiśca kvāpi na dṛṣṭāta āha | jalapratibiṃbiteti | prapaṃceti | jīvanmuktasyāpyaṃtaṣkaraṇādi prapaṃca pratītessatvāditibhāvaḥ | sarvātmaneti | rajatādibhramasthale hi sarvātmanādhiṣṭhānasākṣātkāro nāsti śuktitvādi viśeṣarūpeṇa śukti sākṣātkārābhāvādatastatra idamaṃśājñānanivṛtāvapi viśeṣāṃśājñānanivṛtyabhāvā tasyādhyāso pādo natvaprasaktirasti pratibiṃbabhramastha tu jale vṛkṣo nāstyeva ūrdhvāgra evāyaṃ vṛkṣa iti sarvātmanāviśeṣadarśanasya satvātsāmānyāṃśājñānaṃ nivṛtaṃ viśeṣāṃśājñānamanivṛtamiti p. 185a) vibhāgāsaṃbhavena viśeṣāṃ jñānamupādānamiti vaktumaśakyaṃ tasmādatra vṛkṣādhogratvādyadhyāsānurodhena ekasyaivājñānasyāvaraṇāṃśa nivṛtāvapi vikṣepaśaktimadajñānāṃśānuvṛtirupayā tathā jīvanmuktyavasthāyāmapi brahmatatvasākṣātkārādāvaraṇamātra nivṛtirvikṣepaśaktimadajñānāṃśānuvṛtiśca vācyā tathā rajatādhyāsasthalepi idamaṃśājñānasya upādānatvaṃ saṃbhavatītibhāvaḥ | evaṃ bāhyagocarāparokṣavṛtīnāṃ sarvāsāmevāvaraṇābhibhāvakatva niyamasya bhramasthalīyedamākāravṛtau yā vyabhicāraśaṃkāsā tatrāpi idamaṃśājñānanivartakatvasya idamaṃśāvaraṇamātranivartakatvasya vāsatvādityupapādanena nirastā idānīṃ prathamamidamākāravṛtireva bhramasthale nāsti tatra na vyabhicāraśaṃkā tatsamādhānaṃ tu dūrata eva nirastaṃ ityāha | kavitārkiketi | bhramarūpavṛtīti | pūrvamatadvaye idamākāravṛtisatvātadabhivyakta caitanyarūpameva śuktirajatādi jñānaṃ na tu vṛtirūpamasminmate tadabhāvādvṛtirūpameva tadjñānamiti maṃtavyaṃ | etaccāgre sphuṭaṃ bhaviṣyati | dharmijñānarūpāmidamākāravṛtiṃ nirākaroti | tathāhītyādinā | sā kimanubhavasiddhā utakāryaṃ kalpyā athavā sāmagrī kalpyānādya ityāha | na tāvaditi jñānadvitveti | idamityekaṃ jñānamiti jñānamaparamityanubhavādityarthaḥ | dvitīyaṃ nirākaroti | nāpyadhiṣṭhāneti | p. 185b) adhyāsarūpaṃ kāryaṃ svakāraṇamadhiṣṭhānagocara sāmānyajñānamaṃtareṇānupapadyamānaṃ sat | tatkalpayati | tataścādhiṣṭhānasāmānyajñānarūpā idamākārāvṛtiḥ sidhyatītyapi na maṃtavyamadhiṣṭhāna sāmānyajñānasyādhyāsakāraṇatve mānā bhāvādityarthaḥ || na cādhiṣṭhāna saṃprayogābhāve rajatādyanutpatistatramānaṃ | tato duṣṭeṃdriya saṃprayogasyaivādhyāsakāraṇatvaprāpteḥ | na ca saṃprayogo na sarvatra bhramavyāpī adhiṣṭhānasphuraṇaṃ tu svataḥ prakāśamāne pratyagātmanyahaṃkārādyadhyāsamapi vyāpnotīti vācyaṃ tasyāpi ghaṭādyadhyāsāvyāpi tvāt ghaṭādi pratyakṣātprāktadadhiṣṭhānabhūtanīrūpa brahmamātragocara cākṣuṣavṛtyasaṃbhavāt | svarūpaprakāśasyāvṛtatvāt | āvṛtānāvṛta sādhāraṇyenādhiṣṭhāna prakāśamātrasyādhyāsakāraṇatve śuktīdamaṃśa saṃyogātprāgapi tadavachinna caitanyasvarūpaprakāśasyāvṛtasya sadbhāvena tadāpyadhyāsāpateḥ | mānābhāvo sidha iti śaṃkate | na ceti | idamarthasya cakṣussaṃprayoge sati p. 186a) rajatādirūpasyādhyāsasyotpatirnānyathetyanubhavasiddhaṃ | tathā ca uktānvaya vyatirekābhyāmadhiṣṭhāna sāmānyajñānasya rajatādivyadhyāsaṃ pratikāraṇatvaṃ sidhyati | na ca uktānvayādināsaṃprayogasyaivādhyāsakāraṇatvaṃ sidhyati na dharmijñānasyeti vācyaṃ | tathā sati | ahaṃkārādyadhyāse saṃprayogāsaṃbhavena vyabhicārāpateratassaṃprayogasyādhyāsaṃ pratikāraṇatvagrāhakābhyāmevānvayavyatirekābhyāṃ śuktirajatādyadhyāsasthale dharmijñānasyaiva saṃprayoga sādhyasya kāraṇatvaṃ kalpate tathā cādhiṣṭhāna sāmānyajñānasyādhyāsakāraṇatve uktānvaya vyatirekau pramāṇaṃ bhavata eveti gūḍhābhisaṃdhiḥ | abhisaṃdhimajñātvā dūṣayati | tata iti | uktānvayādita ityarthaḥ | saṃprayogamātrasya pramāsthalasādhāraṇatvādṛṣṭetyuktaṃ | dharmi jñānakāraṇavādīsvābhisaṃdhimāviṣkaroti | na ca saṃprayoga iti | adhiṣṭhāna sāmānyajñānasya saṃprayogasyeva na vyabhicāra ityāha | adhiṣṭhāna sphuraṇaṃ tviti | saṃprayoga vailakṣaṇyārthastu śabdaḥ | adhiṣṭhāna sphuraṇaṃ kartṛ śuktirajatādyadhyāsamivāhaṃkārādyadhyāsamapi vyāpnotītyarthaḥ | svata iti bāhya caitanyasyāvṛtatvādvṛti kṛtaṃ tatrādhiṣṭhāna sphuraṇaṃ sākṣi caitanyasyānāvṛtatvādahaṃkārādyadhyāse svapna prapaṃcādyadhyāse ca tatsvatassiddhamityarthaḥ | adhiṣṭhāna sāmānyajñānasyāpi vyabhicāramāha p. 186b) tasyāpīti | uktajñānaṃ tacchabdārthaḥ ghaṭādyadhyāsavyāpitvā bhāvādityarthaḥ | tathā ca dharmijñānaṃ nādhyāsa kāraṇamitibhāvaḥ | avyāpitva śabditaṃ vyabhicāramupapādayati | ghaṭādītyādinā | ghaṭādyadhyāsasthale śuktirajatādyadhyāsasthala iva kiṃ vṛtikṛtamadhiṣṭhāna sphuraṇamahaṃkārādyadhyāsasthala iva svatassiddhaṃ vā nādya ityāha | ghaṭādi pratyakṣāditi | tatpadaṃ ghaṭādi paraṃ na dvitīya ityāha | svarūpeti | nanvadhiṣṭhāna praḥkāśamātraṃ adhyāse kāraṇaṃ lācadānnatvabhivyaktādhiṣṭhāna prakāśastathā ca san ghaṭassan | paṭa ityādi rūpeṣvadhyāseṣu ghaṭādyadhiṣṭhānasya sadrūpasya brahmaṇassvaprakāśatvādadhiṣṭhāna prakāśamātraṃ tatrāpyastīti na vyaticāra ityāśaṃkyāha | āvṛtānāvṛteti | tadāpīti | saṃprayogātprākkālepītyarthaḥ || navādhyāsa sāmānyedhiṣṭhāna prakāśasāmānyaṃ hetuḥ | prātibhāsikādhyāsebhivyaktādhiṣṭhānaprakāśa iti nāti prasaṃprasaṃgaḥ sāmānye sāmānyasya viśeṣe viśeṣasya hetutvau cityāditi vācyaṃ | evamapi prātibhāsika śaṃkhapītimakūpajalanailpādyadhyāsā vyapanāt | rūpānupahita cākṣuṣa pratyayā p. 187a) yogena tadānī śaṃkhādigataśauklyopālaṃbhābhāvena cādhyāsātprāk śaṃkhādinīrūpādhiṣṭhānagocaravṛtyasaṃbhavāt || dharmijñānakāraṇavādīśaṃkate | na cādhyāsa sāmānya iti | prātibhāsiketi | abhivyaktādhiṣṭhāna sphuraṇaṃ prātibhāsikādhyāseṣvevakāraṇamācāryāṇāmabhipretaṃ teṣveva doṣasaṃprayogasaṃskārarūpakāraṇatraya janyatāyā adhyāsaṭīkāvivaraṇādiṣu vyavasthāpitatvena saṃprayogakāraṇatāgrāhaka pramāṇalabhyādhiṣṭhānāpadokṣasya teṣveva kāraṇatva siddherityarthaḥ | prakāśapadānaṃtaraṃ hetupadamanuṣaṃjanīyaṃ nāti prasaṃga iti | na saṃprayogātprāk rajatādyadhyāsaprasaṃga ityarthaḥ | rajatādyadhyāsasya prātibhāsika tvena tadadhiṣṭhānāparokṣāya saṃprayogādhīnavṛterapekṣitatvāditi bhāveḥ aucityāditi | tathā ca dharmijñānasyādhyāsakāraṇatve saṃprayogakāraṇatā grāhakānvayādeḥ pramāṇasya satvāta bādhakābhāvācca tasyādhyāsakāraṇatvasiddhāvidamākārāvṛtissiddhetibhāvaḥ | abhivyaktādhiṣṭhāna prakāśasya prātibhāsikādhyāseṣvapi sarvatravyāptinīstīti kavitā kiṃ kamatānuvaṃtī dūṣayati | evamapīti | adhiṣṭhānāparokṣasya prātibhāsikādhyāsamātra hetutve svīkṛtepītyarthaḥ | dharmijñānakāraṇa vā dehi prathamamidamityevamākārāvṛtirudeti p. 187b) tayā ca vṛtyā abhivyakte śaṃkhajalādyavachinnacaitanyepita nīlarūpāderadhyāsa iti prakriyā tathā ca tatredamākārāvṛtiḥ kiṃ śaṃkhādidravyamātraṃ viṣayī karoti kiṃ vā rūpaviśiṣṭaṃ dravyaṃ nādya ityāha | rūpānupahiteti | rūpāviṣayaka dravya cākṣuṣavṛtirna saṃbhavati itarathā vāgvāderapi cākṣuṣatvāpateriti bhāvaḥ | dvitīyepi kiṃ śuklarūpaviśiṣṭaṃ dravyaṃ viṣayī karoti kiṃ vā āropyarūpaviśiṣṭaṃ | na dvitīyaḥ āropyarūpaviśiṣṭaśaṃkhādi vṛterevabhrāṃtitvena tasyāḥ dharmijñānatvā bhāvāt | nādya ityāha | tadānīmiti | adhyāsātpūrvakāle ityarthaḥ | tadānīṃ śauklyopalaṃbhe cādhyāsābhāva prasaṃgāditi bhāvaḥ asaṃbhavāditi | tathā cābhivyaktādhiṣṭhāna sphuraṇasya tatrāsaṃbhavādvyabhicāreṇa dharmijñānaṃ nādhyāsakāraṇamitibhāvaḥ | nanvadhyāsātpūrvaṃ dravyamātrarūpeṇa śaṃkhādigocara cākṣuṣavṛtirudetyeva dravyagocaracākṣuṣavṛtau rūpaviṣayakatvaniyamasyā prayojakatvānna caivaṃ vāpvāderapi cākṣuṣatvaprasaṃgaḥ dravyacākṣaṣe dravyagatodbhūtarūpasyatiyāmakatvādadhyāsātpūrvakāle dravyagrahaṇepi śuktitvāderiva doṣabalātsannikṛṣṭasyāpi śuklarūpamātrasyāgrahaṇopapateśca | taduktaṃ bhāmatyāṃ || p. 188a) na ca prātibhāsikeṣvapi rajatādhyāsamātre nirukto viśeṣaheturāstāmiti vācyaṃ | tathā sati saṃprayogātprākpīta śaṃkhādyadhyāsāprasaṃgāyatadadhyāse duṣṭeṃdriya saṃprayogaḥ kāraṇamityavaśyaṃ vaktavyatayā tasyaiva sāmānyataḥ prātibhāsikādhyāsamātre lāghavān kāraṇatvasiddhau tata eva rajatādhyāsakādācitkatvasyāpi nirvāhādadhiṣṭhāna prakāśasya sāmānyato viśeṣatau vā dhyāsakāraṇatvasyāsiddheḥ || śaṃkhaṃ ca doṣāchādita śuklimānaṃ dravyamātrasvarūpaṃ gṛhītveti śuklimāśuklarūpamityarthaḥ | astu vā tatra śuklarūpaviśiṣṭaśaṃkhādi grahaṇe tathāpi nādhyāsānupapatiḥ doṣabalena rūpagata śuklatarjjātigrahaṇaprativaddhaṃ mātreṇāpi tadupapatestathā ca prātibhāsikādhyāseṣu abhivyaktādhiṣṭāna sphuraṇasya vyabhicārābhāvāddharmijñānarūpā idamākārāvṛtissiddhā bhavati | tatsiddhau ca tasyāmāvaraṇanivartakatva sadasadbhāva ciṃtāsālaṃbanaivācāryāṇāṃ na nirālaṃbaneti cetsatyamasminmate ayamevāsvarasaḥ upādhyāyāmanyaṃtai ityanena sūcite | pītaśaṃkhādibhramasthale vastuto vyabhicārā bhāvepi p. 188b) tamabhyupagamyadharmijñānakāraṇavādī śaṃkate | na ca prātibhāsikaiṣvapīti | nirukta iti vyaktādhiṣṭhāna prakāśa ityarthaḥ | tathā satīti | pītaśaṃkhādyadhyāseṣu abhivyaktādhiṣṭhānaprakāśasya hetutvānupagama ityarthaḥ | adhiṣṭhānāparokṣyavatsaṃprayogasyāpi pītasaṃkhādyadhyāseṣu kāraṇatvānupagame saṃprayogātprāgapi pītaśaṃkhādyadhyāsaprasaṃgaḥ atastatparihārāya tatra saṃprayogasya kāraṇatvamavaśyaṃ vācyaṃmityarthaḥ | tataḥ kiṃ tatrāha | tasyaiveti | duṣṭeṃdriya saprayogasyaivetyarthaḥ | sāmānyata ityuktaṃ sāmānyameva darśayati | prātibhāsikādhyāsamātra iti | prātibhāsikādhyāsatvameva duṣṭeṃdriya saṃprayogakāryatāvachedakaṃ lāghavānnatu pītaśaṃkhādyadhyāsatvaṃ gauravādityarthaḥ | tatopi kiṃ tatrāha | tata eveti saṃprayogāt | prākpītaśaṃkhādyadhyāsaprasaṃgaparihārāya tatra sāmānyata sūkḷptāt duṣṭeṃdriya saṃprayogādevetyarthaḥ | kādācitkatvasyāpīti | sadā rajatādyadhyāsaparihārāyābhivyaktādhiṣṭhāna prakāśasya rajatādyadhyāsakāraṇatvaṃ vācyaṃ | tathā sati śuktyavachinnacaitanyarūpasyādhiṣṭhāna prakāśasyāvṛtatayā sadā tadabhivyakterabhāvena sadārajatādyadhyāsaprasaṃgaparihāropapateriti hi dharmijñānakāraṇavādinastavābhiprāyaḥ sa cāti prasaṃgaparihāraḥ pītaśaṃkhādyadhyāsasthale p. 189a) kḷptātsaṃprayogādeva labhyata ityarthaḥ | sāmānyata iti | adhiṣṭhāna prakāśamātra madhyāsamātre kāraṇamabhivyaktādhiṣṭhāna prakāśaḥ | prātibhāsikādhyāsaikāraṇamiti | pūrvoktakāryakāraṇabhāvadvayamapi na sidhyatītyarthaḥ | nanu tasyaiva sāmānyataḥ prātibhāsikādhyāsamātre lāghavātkāraṇatva siddhāvityayuktamahaṃkārādyadhyāse sākṣi caitanye svapnādhyāse ca saṃprayogāsaṃbhavena vyabhicārānna cāhaṃkārādya || nanu ca sādṛśyanirapekṣe dhyāsāṃtare'kāraṇatvepi tatsāpekṣe rajatādyadhyāse rajatādi sādṛśyabhūtarūpaviśeṣādi viśiṣṭadharmijñānarūpamadhiṣṭhāna sāmānyajñānaṃ kāraṇamavaśyaṃ vācyaṃ duṣṭeṃdriya saṃprayogamātrasya kāraṇatve śuktivadiṃgālepi rajatādhyāsaprasaṃgāt | na ca sādṛśyamapi viṣayadoṣatvena kāraṇamiti vācyaṃ | visadṛśepi sādṛśyabhrame satyadhyāsa sadbhāvāt | jaladhi salilapūre dūre nīlaśilāropa darśanāt || bhyāsasya vyāvahārikatvamate tatra vyabhicāro na doṣa iti vācyaṃ | tathāpi tatprātibhāsikatvamate doṣa p. 189b) parihārā saṃbhavāt | sākṣiṇi svapnādhyāse prātibhāsikatvasya saṃpratipannatayā tatrokta vyabhicārasya dṛḍhatvācca | na ca svapnādhyāsebhivyaktādhiṣṭhāna sphuraṇaṃ kāraṇamanyathā svapnaprapaṃcasyāparokṣyābhāvaprasaṃgāt | bāhyaprātibhāsikādhyāseṣu tu duṣṭeṃdirya saṃprayogaḥ kāraṇamiti na tasya vyabhicāra iti vācyaṃ | prātibhāsikādhyāsamātretvadukta lāghavenābhivyaktādhiṣṭhāna prakāśasya kāraṇatvaucityāt | bāhyādhyāseṣu saṃprayogasyādhiṣṭhana caitanyābhivyaṃjaka vṛtyutpādakatayā cārityārthya saṃbhavācca pītaśaṃkhādyabhyāsasthalepi adhiṣṭhāna caitanyābhivyaṃjakavṛti saṃbhavasya darśitatvācceti cetsatyaṃ sūkṣmadṛṣṭyāvicāryamāṇo evameva sthūladṛṣṭyā tu saṃprayogasya lāghavātprātibhāsikādhyāsamātre kāraṇatvamuktamiti maṃtavyaṃ śuktirajatādyabhyāsātprāgidamākyaravṛtisiddhaya prakārāṃtareṇa dharmijñānasya kāraṇatvaṃ śaṃkate | nanu ca sādṛśyeti adhyāsāṃtara iti pītaśaṃkhādyadhyāsa ityarthaḥ | śaṃkhādeḥ pītarūpādeśca sādṛśyā bhāvāditi bhāvaḥ | tatpadaṃ sādṛśyaparaṃ rajatādinā saha śuktyādeḥ sādṛśyabhūto yo rūpaviśeṣādistadviśiṣṭadharmītyarthaḥ | sthāṇvādau puruṣādyadhyāsāpekṣitamūrdhatvādikamādi śabdārthaḥ | saṃprayogamātrasyeti | sādṛśyānapekṣāyāmiti mātra śabdārthaḥ | agnidagdhaṃ nīla p. 190a) rūpavatkāpṛmiṃgāla śabdārthaḥ | nanvapekṣitamapi sādṛśyaṃ svarūpasadevādhyāsakāraṇaṃ tāvatā uktāti prasaṃganirāsānna jñātaṃ sa tatkāraṇaṃ tathā ca na dharmijñānasya kāraṇatvasiddhiriti matvāśaṃkate | na ca sādṛśyamiti | svarūpa sa tatkāraṇatve sādṛśyabhramādadhyāso na syāt | sādṛśyabhramasthale sarūpa sa tassādṛśyasyābhāvāt | atassādṛśyajñānaṃ bhramapramāsādhāraṇamadhyāsakāraṇaṃ vācyamiti tadviśiṣṭadharmijñanasiddhiriti dharmijñānakāraṇavādīpariharati | visadṛśepīti | tatrodāharaṇamāha | jaladhi salilapūra iti pravāhaḥ pūraśabdārthaḥ jalasya vastutaḥ śuklarūpatvānnīlaśilātala sādṛśyaṃ nāsti | atassādṛśya bhramānnīlaśilātalatvāropa iti bhāvaḥ || na ca taddhetvoreveti nyāyāt sādṛśya jñānasāmagrye vādhyāsakāraṇamastviti yuktaṃ | jñānasāmagryā arthakāraṇatvasya kvacidapyadṛṣṭeḥ tataḥ sādṛśya jñānatvasyaiva na laghutvācca na ca svataḥ śubhrepi śubhrakaladhauta bhṛṃgāragatepi svacche jaleṃpavanailyādhyāsaḥ | na muktāphala iti vyavasthāvaddhastu svabhāvādevaśuktau rajatādhyāsoneṃgālādoviti vyavasthā na tu sādṛśya jñānapekṣaṇāditi vācyaṃ | svataḥ p. 190b) paṭakhaṃḍepuṃḍarīka mukulutvānadhyāsepi tatraiva kartanādi ghaṭita tadākāre tadadhyāsadarśanena tadadhyāsasyanustu svabhāvamananurudhya sādṛśyajñānabhāvābhāvānarodhitva niścayāt | anyathānyadāpi tatra tadadhyāsa prasaṃgāt nanu dharmijñānakāraṇatāpakṣepi tatsāmagrītvena duṣṭeṃdriya saṃprayogo vaśyaṃ vācyaḥ | tathā ca āvaśyakatvādadhyāsaviśeṣakāraṇatāvachedakaṃ sādṛśyajñānasāmagrītvameva na tu sādṛśyajñānatvaṃ | tataśca na dharmijñānasiddhirityāśayena iṃgāle rajatādhyāsaprasaṃgaṃ vismṛtyaśaṃkate | na ca tadvelloreveti | tadvetorevāstu taddhetutvaṃ madhye kiṃ teneti nyāyādityarthaḥ | dharmijñāna vādiotirākaroti | jñānasāmagryā iti dharme jñānakāraṇatā mate hi dharmijñānaṃ rajatādirūpārthotyataukāraṇamiṣyate | tathā ca tadvetoreveti nyāyena dharmijñānasāmagrībhūtasaṃprayogasya kāraṇatvamucyamānaṃ rajatādyarthotyatāveva bhave tacca na saṃbhavati sannikarṣasya jñāna iva viṣayotpataukāraṇatāyāḥ kvacidapya kḷptatvādityarthaḥ | tata iti | sādṛśyajñānasāmagrītvāpekṣayā sādṛśyajñānatvasyaivakāraṇatāvachedakatve lāghavādityarthaḥ | tathā ca dharmijñānasiddhiritibhāvaḥ | sādṛśyajñānasyādhyāsaviśeṣe kāraṇatvābhāvepi vyavasthāsaṃbhavāanna dharmijñānasiddhiriti matvā punaḥ śaṃkate | na ca svata iti | jalasya muktāphalasya ca nailona p. 191a) sādṛśyābhāve samānepi | jala eva nailyādhyaso dṛśyate na muktāphala iti vyavasthāyāṃ jaladivastu svabhāva eva heturnānya ityarthaḥ | nanu patragatanailyasannidhānaṃ jale tadadhyāse niyāmakaṃ na svabhāva ityata āha | śubhrakaladhauteti | nirmalasauvarṇapātraviśeṣagatepītyarthaḥ | nanvevamapi jalagatanīlarūpavat dravyasaṃsagīt tvatraivatadadhyāsa iti netyāha | svataḥ śubhrepīti jalaviśeṣaṇaṃ svataḥ śubhrapadavyākhyānaṃ svacha iti padaṃ | evaṃ kvacitsvabhāvasyaivādhyāsaprayojakatve kḷpte phalitamāha | vastusvabhāvādeveti | uktapītaśaṃkhādhyāsa iva bhṛṃgārādi gatajalenailyādhyāse sādṛśya jñānā na pekṣatvepi puṃḍarīkamukulatvādhyāse tadapekṣāyā anvayavyatireka siddhatvena | tadvacchuktirajatādhyāsepi sādṛśyabhānabhāvābhāvābhyāsevavyavasthā na tu vastu svabhāvādagatikagatitvādvastu svabhāvāśrayaṇasya | tathā ca dharmijñānakāraṇatāsiddhirapratyūheti matvādūṣayati | svataḥ paṭakhaṃḍa iti | puṃḍarīkasya kamalasya yāmukalatvāvasthā tasyāḥ anadhyāsepītyarthaḥ | atraiva paṭakhaṃḍa eva kartanādināghaṭitaḥ saṃpāditaḥ tadākāraḥ puṃḍarīkamukamalatvākārau yasya paṭakhaṃḍasya sa tathā tasminnityarthaḥ | tadadhyāseti puṃḍarīkamukulatvādhyāsetyarthaḥ | tadadhyāsasyānurodhitvaniścayāditi saṃbaṃdha | anyatheti | vastu svabhāvasyaiva tadadhyāsakāraṇatva ityarthaḥ | anyadāpīti kartanādinā tadākāra saṃpādanāt prāgapītyarthaḥ || p. 191b) ucyate | sādṛśyajñānasyādhyāsakāraṇatva vādepi viśeṣadarśanapratibadhyeṣu rajatādyadhyāseṣveva tasya kāraṇatvaṃ vācyaṃ | na tu tadapratibadhyeṣu pītaśaṃkhādyadhyāseṣu śrasaṃbhavāt viśeṣadarśanapratibadhyeṣu ca pratibaṃdhakajñānasāmagryāḥ pratibaṃdhakatvaniyamena viśeṣadarśanasāmagryavaśyaṃ pratibaṃdhikā vācyeti | tata eva sarvavyavasthopapateḥ | kiṃ sādṛśyajñānasya kāraṇatvakalpanayā | tathāhi | iṃgālādau cakṣussaṃprayukte tadīyanailyādirūpaviśeṣadarśanasāmagrī satvānna rajatādhyāsaḥ śuktyādāvapi nālabhāgādivyāpi cakṣuḥ saṃprayoge tatsatvānna tadadhyāsaḥ sadṛśabhāgamātrasaṃprayoge tadabhāvādadhyāsaḥ || nanu sādṛśya nirapekṣe dhyāsāṃtare akāraṇatvepītyādinā prāptaṃ sādṛśyajñāgnasyādhyāsaviśeṣekaraṇatā prasādhanadvārādharmijñānasya kāraṇatvamāvaśyakamiti pūrvapakṣaṃ kacitārkikamatānuvartī nirākaroti ucyate ityādinā | natviti pītatvā bhāvavyāpyaśaṃkhatvavānayaṃ nailyābhāvavyāpyajalatvavadidamityādirūpaviśeṣadarśanā- pratibadhyeṣvityarthaḥ | uktaviśeṣadarśane satyapi pītaḥ śaṃkhaḥ nīlaṃ jalamityadhyāsadarśanāditibhāvaḥ | p. 192a) asaṃbhavāditi | vastu tasmādṛśyasya tatrāsaṃbhavāt | puṃḍarīkamukulatvabhramavatsādṛśyajñānānanurodhitvāccetyarthaḥ | tataḥ kiṃ tatrāha | viśeṣadarśanapratibadhyeṣu ceti | pratibaṃdhakasāmagryāḥ pratibaṃdhakatve dāhapratibaṃdhakamekatvoktau dharmijñānasāmagrī bhūtasaṃprayogasyādhyāsa pratibaṃdhakatvapaṃgaḥ | tadvāraṇāya pratibaṃdhaketi jñānaviśeṣaṇaṃ dharmijñanasya cādhyāsānuguṇatvena pratibaṃdhakaraṇyādi sāmagryāḥ dāhapratibaṃdhakatva prasaṃgaḥ taddhāraṇāya jñānapadaṃ maṇyādeḥ pratibaṃdhakajñānatvābhāvānnāti prasaṃgaḥ jñānasāmagryāḥ pratibaṃdha truṭajñānatvābhāvānnoktāti prasaṃgaḥ tathā ca pakṣe sādhyābhāvavatājñānaṃ grāhyābhāvāvagāhitvādanumiti pratisākṣātpratibaṃdhakaṃ tatra sādhyābhāvavyāpyavatājñānaṃ pratibaṃdhakajñānasya sāmagrītve nānumiti pratibaṃdhakamiti vyavasthā prasiddhetyarthaḥ | tata eveti | prabaṃdhakajñānasāmagryāḥ pratibaṃdhakatvasvīkārādevetyarthaḥ | kimiti | tathā ca dharmijñānarūpā idamākārāvṛtirna sidhyatītibhāvaḥ | sādṛśyajñānasyākāraṇatve pūrvoktaprasaṃgaṃ pariharati | iṃgālādāviti | iṃgālagataṃ nailyādirviśeṣaḥ | taddarśanasāmagrī ca cakṣuḥ saṃyukteṃgālatādātmyarūpā tasyāḥ satvānnāstīti bodhyaṃ | nīlabhāgādīti | trikoṇabhāgasaṃgrahārthamādipadaṃ | tatsatvāditi | viśeṣadarśanasāmagrī satvādityarthaḥ | nataditi | tatpadaṃ rajatādiparaṃ | nanu yadi śuktisaṃprayogakāle rajatādhyāsābhāvastarhi saṃprayogopyadhyāsakāraṇaṃ na p. 192b) syāditi netyāha | sadṛśabhāgamātreti | tadabhāvāditi nailyādidarśanasāmagryabhāvādityarthaḥ || tadāpi śuktitvarūpaviśeṣadarśanasāmagrīsatvādanadhyāsaprasaṃga iti | cenna | adhyāsasamaye śuktitvadarśanābhāvena tatpūrvaṃ tatsāmagryabhāvasya tvayāpi vācya tvāt | mama sādṛśyajñānarūpādhyāsakāraṇadoṣeṇa pratibaṃdhāt tadāśuktitvadarśanasāmagryabhāvābhyupagamaḥ tava tathā bhyupagame tu ghaṭṭakuṭṭīprabhātavṛtāṃtva iti cet na samīpopasarpaṇānaṃtaraṃ rajatasādṛśyarūpe cākacikye dṛśyamāna evaṃ śuktitvopalaṃbhena tasya tatsāmagrī pratibaṃdhakatvāsiddhau dūratvādi doṣeṇapratibaṃdhādvā śaṃkate | tadāpīti | sadṛśabhāgamātrasaṃprayogakālepītyarthaḥ | anadhyāsaprasaṃga iti | tathā cādhyāsābhāvaprasaṃgaparihārāya sādṛśyajñānaṃ doṣatvenādhyāsakāraṇaṃ bādhyaṃ | tataśca uktadoṣa iya pratibaṃdhaka satvādapratibaddhāśuktitvadarśanasāmagrī nāsti ato rajatādhyāsa upapacata iti dharmijñānakāraṇavādinobhisaṃdhiḥ anadhyāsaprasaṃgaṃ parihartumubhayasaṃmatamarthe dharmijñānāpalāpīdarśayati | netyādinā | tvayāpīti sādṛśyajñānakāraṇatāvādināpītyarthaḥ | vācyatvāditi | sadṛśabhāgamātra saṃprayogakāle śuktitvadarśana sāmagryāṃ p. 193a) cakṣussaṃyukta tādātmyalakṣaṇāyāṃ satyāmapyadhyāsadarśanena tadanurodhācchuktitva rūpaviśeṣadarśanasāmagryāḥ pratibaṃdhako doṣo vaśyaṃ vācya iti tāvat satyaṃ sa ca doṣo na sādṛśya jñānaṃ kiṃ tu dūratvādirevāto doṣatvenāpi na sādṛśyajñānamadhyāsakāraṇamiti | na dharmijñānasiddhiriti tadapalāpinopyabhisaṃdhiḥ dharmijñānavādīsvābhisaṃdhimudghāṭayan āśaṃkate | mameti taveti | dharmijñānāpalāpe pravṛtasya kavitārkikamatānuvartina ityarthaḥ | sādṛśyajñānasyādhyāsakāraṇatvaṃ tvadaniṣṭaṃ dūraṃ gatasyāpi tava prasajyetetibhāvaḥ | dharmijñānāpalāpavādyapi svābhisaṃdhimudghāṭayan anadhyāsaprasaṃgaṃ pariharati | tetyādinā tasyeti sādṛśya darśanasyetyarthaḥ | tatsāmagrīti | śuktitvadarśanasāmagrītyarthaḥ | rajatarāgādīdīṣasaṃgrahārthamādipadaṃ | nanu dūrasthasyāpi puṃsaḥ kadācicchuktau śuktipramāyāḥ darśanena dūratvasyāpi | sādṛśya jñānasyeva vyabhicārastulyaḥ tathā rajate rāgavatopi samīpopasarpaṇānaṃtaraṃ śuktidarśanena tasyāpi vyabhicārastulyaḥ tathā ca dūratvāderapi doṣatvaṃ na syāt | yadi ca kvacidadhyāse kadācit kaścit doṣa itirityādūratvāderdoṣatvenādhyāsakāraṇatvaṃ samarthyate | tadā jvālādau sādṛśya jñānarūpeṇaiva doṣeṇa seya dīpajvāletyādibhramasya sarvānubhavasiddhatayā tasyāpi kadācidrajatādhyāsādau doṣatvena kāraṇatvaṃ durvāraṃ sādṛśya jñānasya doṣatva bhāṣyasaṃmataṃ ca tathā ca devatādhikaraṇe bhāṣyaṃ sādṛśyāt pratyabhijñānaṃ p. 193b) keśādiṣviveti | tathā bauddhādhikaraṇepi sādṛśyanimitaṃ pratisaṃdhānamiti | pratisaṃdhānaṃ pratyabhijñānaṃ tathā ca sādṛśyajñānasya doṣatvenādhyāsakāraṇatvamata nirākaraṇamayuktamiti cetsatyaṃ tathāpi sthūlabuddhimāśrityedamiti dhyeyaṃ || vyajakanīlapṛṣṭatvādi grāhakāsamavadhānādvā tatsāmagryabhāvasya vaktavyatvāt | evaṃ jaladhijale niyatanīlarūpādhyāsa prayojaka doṣeṇa dūre nīlatvavyaṃjakataraṃgādi grāhakāsamavadhānena ca śauklya jalarāśitvādi viśeṣadarśanasāmagryabhāvācchilātalatvādyidhyāsaḥ | vistṛte paṭe pariṇāharūpaviśeṣadarśanasāmagrīsatvānnapuṃḍarika- mukulatvādhyāsaḥ kartanādi ghaṭita tadākāre tadabhāvāt tadadhyāsa iti || sahakāryabhāvātsāmagryabhāvamāha | vyaṃjaketi | śuktitva vyaṃjaketyarthaḥ grāhakapadaṃ nīlabhāgavyāpi cakṣussaṃprayogaparaṃ | tatsāmagrīti | śuktitvaviśeṣadarśanasāmagryābhāvasyobhābhyāṃ vaktavyatvādityarthaḥ | śukti rajatabhramasthalokta nyāyamanyatrāpi yojayati | evamiti sādṛśyajñānarūpadoṣaṃ dinaṃ jalarāśitvādi rūpaviśeṣadarśanaṃ ca pratibaṃdhaka tataḥ śuklarūpādi darśanasāmagryapi tatra pratibaṃdhakā tathā ca pratibaṃdhaka p. 194a) jñānasāmagryabhāvādeva tatra nīlaśilātalatvāropaḥ na tu prathamaṃ jale nailyādhyāsena sādṛśyajñānasaṃpatau satyāṃtaddoṣānnīlaśilātalatvādhyāsa ityarthaḥ | nanu jaladhi salipūre śuklarūpātmakaviśeṣadarśanasāmagryaṃ bhāvo siddhaḥ nīlaśilātalatvāropātpūrvakāle cakṣuḥ saṃprayukte jale śuklarūpasya tādātmyābhyupagamena cakṣuḥ saṃyukta tādātmyarūpasannikavasya ālokādeśca satvā tathā jalarāśitvādi rūpaviśeṣadarśanasāmagryabhāvopyasiddhaḥ | jalarāśitvavyaṃjakataraṃgādi pratyakṣasyāpi tatra satvādityata āha | niyateti | jaladhi salilaṃ dūre nailyādhyāsavatsamīpopasarpaṇānaṃtaramapi tadadhyāso dṛśyate | atastasya niyatatvaṃ | etaduktaṃ bhavati | śuklarūpātma vinā rajatādhyāsavat | nīlaśilātalatvādyadhyāsaḥ saṃbhavatītyarthaḥ | jale nīlaśilātalatvādhyāse hi śuklarūpātmakaviśeṣadarśa 59 truṭatkaviśeṣadarśanasāmagrīniyata nīlaśilārūpādhyāsa prayojakadoṣeṇapratibaddhā atassā aprativaddhā nāsti dūratvadoṣājjalarāśitva vyaṃjakataraṃgādegnīhakasamavadhānaṃ nāsti tena jalarāśitva rūpaviśeṣadarśanasāmagrī ca nāsti | tathā ca dvividha pratibaṃdhakajñānasāmagryabhāvājjaladhi salile nīlaśilātalatvādyadhyāsa upapadyata iti | atredaṃ bodhya jalidhi salilapūre nīlaśilātalatvārope uktavidhayāviśeṣadarśanasāmagryabhāvasyāpekṣitatvepi p. 194b) na tāvanmātrāt | tadadhyāsaḥ | kiṃ tu jale nīlarūpādhyāsena nīlaśilātalasādṛśya saṃpatyanaṃtarameva tadadhyāsastathā ca dūre nīlaśilātalatvādhyāsavatvāṃ jaladhi salilapūrasamīpopasarpaṇānaṃtaraṃ vyavahāraḥ asminajaladhisalilapūre mama dūre nailyanaiścalyādi sāmyena nīlaśilātalatvabhrama āsīt | iddhāṃnī sabhumo nivṛta iti | evaṃ tatra tatra sādṛśya doṣānmama pūrvamanyathā bhrama āsīt idānīṃ sanivṛta iti lokavyavahāra eva sādṛśya jñānasya doṣatvenādhyāsa viśeṣakāraṇatvasādhako draṣṭavya iti sādṛśya jñātasyādhyāsakāraṇatā grāhakānvaya vyatireko dāharaṇāṃtaramapyanyathayati | vistṛta iti pariṇāho vistārastaddarśanaṃ puṃḍarīkamukulatvādhyāsapratibaṃdhakaṃ tatsāmagrīsatvādityarthaḥ || nanvevaṃ karaspṛṣṭe lohaśakale tadīyanīlarūpaviśeṣadarśanasāmagryabhāvādrajatādhyāsaḥ | kiṃ na bhavet sādṛśya jñānā na pekṣaṇāditi cet | bhavatyeva kiṃ tu tāmrādi vyāvartakaviśeṣadarśanasāmagryā apyabhāvātadadhyāsenāpi bhāvyamiti kvacidanekādhyāse saṃśayagocaro bhavati | kvaciturajataprāye kośagrahādaurajatādhyāsa eva bhavati | p. 195a) kvacit satyapi sādṛśya jñāne śuktikādau kadācitkaraṇadoṣādyabhāvenādhyāsānudayavadadhyāsānudayepi na hāniḥ tasmānna kāryakalpyedamākāravṛtirnāpyapratibadvedamartha saṃprayogakāraṇakalpyā || sādṛśyajñānakāraṇamate hi cakṣussaṃprayogasthale cākṣuṣaṃ sādṛśya jñānaṃ dharmi jñānatvena doṣatvena ca rajatādyadhyāsotpatau kāraṇaṃ tvagiṃdriya saṃprayogasthele ca syārśanaṃ sādṛśyajñānamuktavidhayā rajatādyadhyāsotpatāvekāraṇaṃ kavitārkikamate tu dharmijñānaprasaṃgabhītyāsādṛśyajñānaṃ kutrāpyadhyāse kāraṇaṃ nābhyupeyate iti vyavasthā tathā ca tvagiṃdriyedamartha saṃprayogasthale tvadabhimatādhyāsakāraṇa satvāt sa ki na syāditi śaṃkate | nanvevamiti | sādṛśyajñānaṃ vināpi adhyāsa pratibaṃdhakaviśeṣadarśanasāmagryabhāvamātreṇādhyāsopagama ityarthaḥ | kiṃ tatra rajatādhyāsa āpādyate | kiṃ vā rajatādhyāsa eva āpādyate ādye iṣṭāpatirityāha | bhavatyeveti | dvitīyaṃ śaṃkate | kiṃ tviti | tatra viśeṣadarśanasāmagryabhāvasya tāmrādyadhyāsa sādhāraṇatvādrajatādyadhyāsa evasyādityatrāpādakaṃ nāstīti matvā pariharati | tāmrādīti | raṃgasuvarṇaśakalādi saṃgrahārthamādi padaṃ kvaciditi | karatalaspṛṣṭaloha śakalasthalepi kvacidityarthaḥ | gocara iti | lohaśakalarūpedamarthaḥ | p. 195b) kimidaṃ rajataṃ kiṃ vā tāmraṃ kiṃ vā suvarṇādīti saṃśayaviṣayo bhavatītyarthaḥ | tāmrādi vyāvartakaviśeṣadarśanasthale tu rajatādhyāsa evaṣī bhavatītyāha | kvacitviti | yasmin kośagrahādau prāyeṇa rajataśakalānāmevāvasthānaṃ tatra praviṣṭasya daivādayaḥ śakale karatalaspṛṣṭe sati tatra rajatādhyāsa eva bhavati | rajatakośagrahamiti buddhestasya satvādityarthaḥ | nanu kvacitkaratalaspṛṣṭalohaśakale rajatādhyāsābhāvopi dṛśyate | sa ca tavamate na saṃbhavati | viśeṣadarśanasāmagryabhāvasya tatrāpi satvena rajatādhyāsāpaterāvaśyakatvān mama tu sādṛśyajñānarūpakāraṇābhāvāt | sa na bhavatīti vaktuṃ śakya ityata āha | kvacitsatyapīti | samīpopasarpaṇānaṃtaraṃ satyapi sādṛśya jñāne yathā rajatādhyāsābhāvaḥ | tavamate upeyate | tathā mama matepi kvacidadhyāsābhāvo na doṣāvaha ityarthaḥ | tasmāditi | kathamapi dhamidharmijñānasyādhyāsakāraṇatvāsiddherityarthaḥ | idamākāra vṛtiranubhavasiddhāvākāryakalpyāvākāraṇakalpyāveti vikalpa traye prathamadvitīyau nirasya tṛtīyaṃ nirākaroti | nāpyapratibaddheti | idamarthasya cakṣussaṃprayogakāle anyatra vyāsaṃge sati idamarthagocarajñānānudayādapratibaddheti viśeṣaṇaṃ || p. 196a) tato bhavaṃtyā evevaṃ vṛterduṣṭeṃdriya saṃprayogakṣubhitāvidyāpariṇāma svasamānakāla rajataviṣayatvasyāpyasmābhirucyamānatvāt | tatra ca jñānasamānakālotpatike pratibhāsamātra viparivatinirajateḥ | tatprācīna saṃprayogābhāvepi | tattādātmyāśrayedamartha saṃprayogādeva tasmāpi cakṣugnī hyatvopapateścakṣuṣā rajataṃ paśyāmīti prātibhāsikarajatasya svasaṃprayogābhāvepi cākṣuṣatvānubhavāt | na ca svasaprayogābhāvādevavādhakānna taccākṣuṣaṃ nāpi duṣṭeṃdriya saṃprayogajanyamidaṃ vṛtisamakālaṃ | jñānakāraṇasyeṃdriya saṃprayogasyārthakāraṇatvākḷpteḥ || yathokta saṃprayogavaśājāyamānāvṛtirbhrāṃti rūpaiva jāyate na tu bhrāṃteḥ prācīnā idamarthamātragocarā pramārūpā tatra mānābhāvādityāśayenāha | tata iti idamarthāvachinna caitanye vidyamānā rajatapariṇāminya vidyā duṣṭeṃdriya saṃprayogarūpādadhyāsanimitakāraṇabhūtāt kṣobhaṃ kāryābhimukhyaṃ prāpnoti | utarakṣaṇe ca rajatarūpeṇa pariṇamate duṣṭeṃdriya saṃprayogādvṛtirapi tadaiva jāyate | tathā pratibaddhāt duṣṭoṃdriya saṃprayogādbhavaṃtīdamarthagocaravṛtiḥ svakālotpannarajata p. 196b) viśiṣṭedamarthaṃ viṣayī karotītyarthaḥ | svapadaṃ vṛttiparaṃ dharmijñānapakṣe idamākāravṛtiravidyākṣobhikā tadabhāvapakṣe dharmijñānahetu saṃprayogo vidyākṣobhaka iti vibhāga iti sthite | tatrāṃtimapakṣo naṣuktaḥ | idamartha saṃprayogasya idamākāravṛtāvivarajatagocaravṛtāvahetu tvāt jñānasamakālotyatra rajatasya jñānātpūrvaṃ cakṣussannikarṣābhāvācca | tathā ca rajatagocaravṛtau sāmagryabhāva eva idaṃ vṛterdharmimātragocaratāṃ vyavasthāpayatītyāśaṃkyāha | tatra ceti bhramasthale ityarthaḥ pratibhāsakālamātre viparivartinī satā yasya tatpratibhāsamātraviparivartitasmin pratīti vyāpyamutāka iti yāvat | idamartha saṃprayogasya rajatagocaravṛtyutpatāvapi hetutvaṃ saṃbhavati | na cānyasaṃprayogādanyagocaravṛtyupagame ghaṭeṃdriyasaṃyogāt | paṭagocaravṛtyāpatiriti vācyaṃ | svagocaravṛtau svasya svatādātmyāśrayasya vā iṃdriyeṇa sahasaṃprayogaḥ kāraṇamiti kalpanā tāvatyā uktāti prasaṃgaparihāropapaterityāśayenāha | tatprācīneti | rajatapratibhāsānpācīnetyarthaḥ | tatādātmyeti | rajatasyedamarthe kalpitatvādrajatatādātmyāśrayatvamidamarthasya paṭatādātmyāśrayatvaṃ tu ghaṭasti paṭasya tatrā na dhyastatvāditibhāvaḥ | cakṣuḥ saṃprayogānāśrayasyāpi rajatasya cākṣuṣavṛtiviṣayatvakalpane hetumāha | p. 197a) cakṣuṣeti | dharmijñānavādī cākṣuṣatvānubhavasyānyathā siddhiṃ vadan | dharmīṃdriyasaṃprayogajanyāvṛtirdharmimātragocaretyāśayena śaṃkate | na ceti | tadrajatamidaṃ vṛtisamakālaṃ sa ta duṣṭeṃdriya saṃprayāgajanyemapi na bhavatītyatra hetumāha | jñānakāraṇasyeti | tathā ca prātibhāsikarajatasya aiṃdriyakatvapakṣe anyasaṃprayogasyānyagocaravṛtijanakatvamekaṃ kalpanīyaṃ tathā jñānakāraṇasya sannikarṣasya rajatādyarthotpataukāraṇatvamaparaṃ kalpanīyamiti gauravamiti bhāvaḥ || kiṃ tvidaṃ vṛtyanaṃtarabhāvitajjanyaṃ | tadabhivyakta sākṣiṇya dhyāsāt | tadbhāsyaṃ cākṣuṣatvānubhavastu svabhāsakacaitanyābhivyaṃjakedaṃ vṛtijanakatvena paraṃparayā cakṣurapekṣāmātreṇeti | tathā satipītaśaṃkhabhrame cakṣuranapekṣāprasaṃgāt | na hi tatra śaṃkhagrahaṇe cakṣurapekṣā rūpaṃ vinā kevala śaṃkhasya cakṣurgrāhyatvāyogāt | nāpi pītimagrahaṇe āropye aiṃdriyakatvānabhyupagamāt | na ca pītimāsvarūpato nādhyasyate kiṃ tu nayanagatapitapītimnonubhūṣamānasya śaṃkhe saṃsargamātramadhyasyata iti pīti sānubhavārthameva cakṣurapekṣeti vācyaṃ || p. 197b) parisaṃprayogo na rajatādyarthe kāraṇaṃ tarhi kiṃ tatra kāraṇamavidyāmātrasya sadā satvena rajatādyadhyāsasya kādācitkatvapratītasya prayojakatvānupapateriti śaṃkyate | kiṃ tviti | utaramāha | idaṃ vṛtyanaṃtarabhāvīti | iṃdriyasaṃprayogādidamarthamātragocaravṛtirudeti | tayācādhyāsaṃpratinimitvakāraṇabhūtayākṣubdhāsatī | avidyārajatākāreṇa pariṇamate | rajatasya ca idamākāravṛtyabhivyaktamidamarthāvachinna caitanyamadhiṣṭānaṃ | tathā ca rajataṃ svagocaravṛtiṃ vinaiva caitanyabhāsyamahaṃkārādi vadityarthaḥ | tajjanyamityatra tadabhivyakta ityatra ca tatpadamidaṃ vṛtiparaṃ tadvṛteśca kādācit katvāt | rajatādyadhyāsasya kādācitkatvamitibhāvaḥ | tadbhāsyamiti sākṣibhāsyamityarthaḥ | na ca bāhyacaitanyāvabhāsya śuktirūpyāderahaṃkārādivat kathaṃ sākṣibhāsyatvamiti vācyaṃ | svagocarajñānarūpavṛtyanupahita caitanyabhāsyasyaiva sākṣibhāsya śabdārthatvāt | tathā ca yathā avidyāhaṃkāra taddharmāṇāmavabhāsakacaitanyamavidyādigocarayā jñānātmakavṛtyā upahitaṃ na bhavati | evaṃ śukti rajatādi bhāsakacaitanyamapi śuktirajatādi gocarajñānātmakavṛtyupahitaṃ na bhavatīti tasya sākṣibhāsyatvamuktamiti maṃtavyaṃ | nanu śukti rajatasya sākṣibhāsyatve cākṣuṣatvānubhavavirodha iti netyāha | cākṣuṣatvānubhavastviti p. 198a) svaṃśukti rajataṃ tadbhāsakasya idamaṃśāvachinnasyābhivyaṃjakāmidaṃ vṛtistatra cakṣuṣo janakatvena śuktirajatasya cakṣurapekṣāvartate | sācāpekṣāparaṃparayaiva svādhiṣṭhānagocaravṛtyarthamapekṣitatvānnatu sākṣātsvagocaravṛtyarthamanapekṣitatvāt | yathā kathaṃciccakṣurapekṣāmātreṇa tatra cākṣuṣatvānubhava upapadyate ityakṣarārthaḥ | nanu cakṣuṣārajataṃ paśyāmītyanubhavo hi rajatagataṃ cākṣuṣavṛtiviṣayatvamavagāhatena tu śuktirajatagataṃ cākṣuṣavṛtyabhivyaktacaitanyaviṣayatvamiti vastugatiḥ tathā ca paraṃparayā cakṣurapekṣāmātreṇeti graṃthena cākṣuṣatvānubhavasya cākṣuṣavṛtyabhivyaktacaitanyaviṣayatvaṃ rajatayataṃ viṣaya iti tadanubhavasya gatiḥ kalpiteti pratibhāti | tadayuktaṃ | śabdavadanubhavasya vyākhyānānahaṃtvāditi cet | na vastuta idamartha gatasyedaṃ tvasya tatrānubhūyamānasya yathā śuktirajate saṃsargāropastathā idamarthagatasya tatrānubhūyamānasya cākṣuṣatvasya śuktirajatai saṃsargāropa ityasyarthasya prakṛte vivakṣitatvāt | tathā ca svasminnāropaṇiyaṃ yaccākṣuṣavṛtiviṣayatvamidamarthagataṃ tallābhāya śuktirajatasya cakṣurapekṣā vartate ityayamarthaḥ paraṃparayā cakṣurapekṣāmātreṇeti graṃthasya draṣṭavya iti na kaściddoṣaḥ | tathā satiśaṃkha tatsaṃsargayorapratyakṣatva prasaṃgāt | nayanapradeśagatapitapīti mākāravṛtyabhivyaktasākṣyasaṃsargeṇa tayostadbhāsyatvābhāvāt | p. 198b) pītisasaṃsṛṣṭa śaṃkhagaucaraika vṛtyanabhyupagamācca | na ca nayanapradeśasthasya pitapītimnodoṣācchaṃkhe saṃsargādhyāsonopeyate kiṃ tu nayanaraśmibhiḥ sahanirgatasya viṣayavyāapinastasya tatra saṃsargādhyāsaḥ kusaṃbhāruṇita iva kausuṃbha iti | saṃbhavati | tadākāravṛtyabhivyaktasākṣisaṃsarga iti vācyaṃ || prātibhāsikarajatādessākṣibhāsyatvameva na tvaiṃdriyakatvamiti mataṃ dūṣayati | tathā satīti adhiṣṭhānasyaiṃdriyakatva lābhāyaiveṃdriyāpekṣā natvāropyasya | tadarthamiṃdriyāpekṣetyupagame satītyarthaḥ | na hīti | idaṃ cāpātataḥ pītaśaṃkhabhramādi sthalepyadhyāsa prācīnadharmigocaracākṣuṣavṛteḥ prāgupapādi natvāditi maṃtavyaṃ | nāpipītimagrahaṇa iti | cakṣurapekṣetyanusaṃgaḥ rūpaṃ vinā kevalaśaṃkhasya cakṣuḥ grāhyatvāyogamupetyāropitasya sākṣibhāsyatvavādīśaṃkate | na ca prītimeti | pītarūpamityarthaḥ | yathā śuktaurajataṃ svarūpeṇādhyasyate tathā śaṃkhe pītarūpaṃ nādhyasyata ityarthaḥ | nayanagataṃ yatpitaṃ pītarūpayuktadravyaviśeṣastasya yaḥ pītimātasya pitadravya evānubhūyamānasya śaṃkhe saṃsarga evādhyasyate | yathā kusumādāvanubhūyamānasya lauhityasya sphaṭikamaṇyādau saṃsargādhyāsastadvat | p. 199a) na cānyagatasyānyatrāropābhyupagamame anyathākhyāti prasaṃga iti vācyaṃ | adhyasya mānasaṃsargasyānirvacanīyasyotpatyupagamenānyathā khāti vailakṣaṇya satvāditibhāvaḥ | pīti mānubhavārthameveti | śaṃkhe pītarūpasaṃsargādhyāsātprācīno yaḥ pitadravye pītarūpānubhavastadarthamityarthaḥ | tatra kiṃ nayanapradeśagata eva pitadravyepīti mānubhavaḥ | kiṃ vā śaṃkhadeśaṃ prāpya tatrasthepitadravyepītimānubhavaḥ ādyaṃ dūṣayati | tathā satīti | nayanagata eva pitadravye pītarūpānubhavāṃgīkāra ityarthaḥ | śaṃkha tatsaṃsargayoriti | śaṃkhasya śaṃkhapītarūpayossaṃsargasya cetyarthaḥ | śaṃkha tatsaṃsargayorbhānaṃ kiṃ pitimagocaravṛtyabhivyakte na sākṣiṇā kiṃ vāpīti sasaṃsṛṣṭaśaṃkhagocaravṛtyabhivyaktena sākṣiṇānādya ityāha | nayanapradeśa iti | nayanapradeśagatapitapītimākāravṛtyā tatpradeśasthapītimāvachinnacaitanyamabhivyajyate tena cābhivyaktacaitanyalakṣaṇasākṣiṇā saha śaṃkhasya śaṃkhe samāropita pītarūpasaṃsargasya cāsaṃbaṃdhācchaṃkha tatsaṃsargayorāparokṣyaṃ na syādityarthaḥ | na dvitīya ityāha | pītimasaṃsṛṣṭeti | anabhyupagamācceti | sākṣibhāsyatvavādinetiśeṣaḥ | śaṃkhadeśaṃ prāptepitadravye pītimānubhava iti dvitīyaṃ śaṃkate | na ceti viṣayavyāpinastasyeti | śaṃkharūpamadhiṣṭhānaṃ vyāptasya pitadravyasyetyarthaḥ | tathā ca pitapītimākāravṛtyāśaṃkhadeśasthasyaiva caitanyasyābhivyaktyāśaṃkha tatsaṃ p. 199b) sargayorāparokṣyaṃ saṃbhavatītibhāvaḥ kusuṃbhastu dravyaviśeṣaḥ tadyāpte paṭe yathā kuṃsubhe anubhūyamānasya raktarūpasya saṃsargāropastathetyarthaḥ || tathā sati suvarṇalipta ivapitopahatanayatena vīkṣyamāṇe śaṃkhe taditareṣāṃ pītimadhīprasaṃgāt | na ca sapīti māsamīpe gṛhīta eva dūre gṛhītuṃ śakye vihāyasyuparyutyatan vihaṃgama iva itareṣāṃ ca samīpena grahaṇamiti vācyaṃ | itareṣāmapi taccakṣurnikaṭanyasta cakṣuṣāṃpītimasāmīpyasatvena tadgrahaṇasya durvāratvāt | evamapyati yavalasikatāmaṣatalaṃ pravahadachanadījala nailyādhyāse gagananailyādhyāse ca raktavastreṣu niśi caṃdrikāyāṃ nailyādhyāse cānubhūyamānāropasya vaktumaśakyatvena tatra nailyasaṃsṛṣṭādhiṣṭhānagocara cākṣuṣa vṛtyanabhyupagame cakṣuranupayogasya duḥpariharatvācca anāsvāditatiktarasasya vālasya madhure tiktatāvabhāso janmāṃtarānubhavasaṃskārahetuka iti pratipādayatāṃ pacapādikāgraṃthena svarūpatodhyasya sāna p. 200a) syaivatiktarasasyeṃdriyakatva sphuṭīkaraṇācca || nayanagapitadravyasya nayane sarvairanubhūyamānasya nayanarīśmadvārānirgatyaśaṃkhavyāpitvopagame bādhakamāha | tathā satīti | pitopahatanayanaḥ puruṣaḥ yadā śaṃkhaṃ paśyati tadā taditareṣāmapipītaḥ śaṃkha ityanubhavaprasaṃgādityarthaḥ | nanu pitadravyasya nayanapradeśādviṣayadeśaṃ pratigamanāvasare pathāpitopahata nayane nayanadeśamārabhyaviṣayavyāptiparyaṃtaṃ pītimāgṛhyate tathānyairapi nayanasamīpe madhye ca pīti māgahītaścecchaṃkhadeśepi gṛhituṃ śakyate nānyathetyatra dṛṣṭāṃtamāha | vihāyasīti | yathā vihaṃgamaḥ pakṣīgane utpatan utpatanāvasare bhūpradeśamārabhya yena puṃsāgṛhyate tenaiva gaganoparibhāge dūraṃgatopi gṛhyate nānyaistathā prakṛtepītyarthaḥ | dṛṣṭāṃta vaiṣamyamāha | itareṣamapīti | dṛṣṭāṃte hi gaganoparibhāge dūre vihaṃgamaṃ paśyan kaścidanyaṃ pratyupadiśati | mama cakṣurnikaṭetvaccakṣurnyastaṃ cet | tvayāpi sa vihaṃgamo draṣṭaṃ śakyata iti sa cānyastathā kṛtvā taṃ paśyati na tathā prakṛte saṃbhavatītyarthaḥ | astu vā anubhūyamānaropasthale kathaṃciccakṣurapekṣāssaryamāṇanailyādyadhyāsasthale tu tadapekṣā sarvātmanā vaktumaśakyetyāha | evamapīti | jalādhārabhūnnāge vā jalamiśritadravyaviśeṣe vā yadi nīlarūpamasti | tadā tatraivānubhūyamāna nailyasya jale dhyāsa iti śaṃkābhave tannivartaye sikatā p. 200b) mayatalasyāti dhavalatvaṃ nadījalasya cāchatvaṃ viśeṣaṇamupātaṃ | achatvaṃ nirmalatvaṃ niśirātrau caṃdrikāyāmityasyāpi pūrvoktameva prayojanaṃ draṣṭavyaṃ | duṣpariharatvācceti | atra pītaśaṃkhajalanailyādyadhyāseṣu āropyapītimanailyādi saṃsṛṣṭādhiṣṭānagocaracākṣuṣavṛtyanupagamepi cakṣuranupayogo na duṣpariharaḥ śaṃkhādidharmimātragocara cākṣuṣavṛtisaṃbhavasya prāgdarśitatvāditi maṃtavyaṃ | āropyasyeṃdriyajanyavṛtiviṣayatve sassamatimāha | anāsvāditeti || anyathā tatra rasanavyāpārāpekṣānupapateḥ tasmādudāhṛta nailyādhyāsasthaleṣudhiṣṭhānasaṃprayogādeva || asmin janmani anāsvāditaḥ rasaneṃdriyeṇānanubhūtastiktaraso yena vālena sa tathā tasyetyarthaḥ | madhurestanayānādau tiktatāvabhāsastiktatā sākṣātkāraḥ sa ca janmāṃtarīyatikta rasānubhavajanyasaṃskārajanyaḥ ārope āropya sajātīya pūrvānubhavajanmasaṃskārasya kāraṇatvādityakṣarārthaḥ | atra graṃthe tiktatvāvabhāsasya saskārasahakṛtarasaneṃdriyajanyatvaṃ bhāti | tasya saṃskāramātrajanyatve smṛtitva prasaṃgāt | tathā ca tiktatādhyāsādhiṣṭhānasya madhuradravyasya rasaneṃdriyāyogyatayā p. 201a) pariśeṣāt svarūpatodhyasya mānasya tiktarasasyaiva rasaneṃdriyajanyavṛtiviṣayatvaṃ spaṣṭīkṛtamiti bhavati | samāropyasyaiṃdriyakatve saṃmatirayaṃ graṃtha iti bhāvaḥ | anyathetiḥ āropya tiktarasasyeṃdriyakatvānupagame tatra bālasya tiktatāvabhāsasthale rasaneṃdriyavyāpāro na syān madhuradravyasyā tadayogyatvādityarthaḥ | vastutastu tiktatāvabhāsa ityatratiktatāpadāvabhāsapadayauḥ karmadhārayaḥ avabhāsapadaṃ cāvabhāsyata iti vyutpatyādhyasya mānatikta rasaparaṃ paṃcapādikāyāmevāvabhāsapadasyāvabhāsamānatāpadena tathā vyākhyātatvāt | janmāṃtarīya saṃskāropi adhyasya mānatikta rasotpatau hetuḥ | prātibhāsikādhyāsasthaleṣu doṣasaṃskārādhiṣṭhāna sāmānyajñānarūpakāraṇatrayasyādhyasya mānapadārthotpatāvevakāraṇatāyāḥ ṭīkāvivaraṇādiṣveva spaṣṭatvā tathā ca kathamanena graṃthena svarūpatodhyasya mānasyaiva tiktarasasyaiṃdriyakatvasya spaṣṭīkaraṇaṃ na ca tiktarasayaiṃdriyakatvābhāve rasanavyāpārāpekṣānupapatiriti vācyaṃ | vālasyānyeṣāṃ vātirasādhyāsakāle rasaneṃdriyavyāpārasatve mānā bhāvāt | na ca tathā satitiktatānavabhāsaprasaṃga iti vācyaṃ | tvagiṃdriyajanyamadhuradravyagocaravṛtyā abhivyakte madhuradravyāvachinnacaitanye tiktatādhyāsāṃgīkāreṇa tiktatāyāḥ svagocaravṛtiṃ vinaiva svādhiṣṭhāna caitanyabhāsyatva saṃbhavāt | astu vā tikratādhyāsasthale rasaneṃdriyāpekṣā | tathāpitādhyasyamānatiktarasasyeṃdriyakatva p. 201b) siddhiradhyasya mānatiktatāṃ pratimadhuradravyaniṣṭa madhurarasasyādhiṣṭhānatvasaṃbhavena tadadhiṣṭhāna bhūtamadhurarasagrahaṇe tadapekṣopapateḥ | paṃcapādikāgatamadhurapadasya madhurarasasādhāraṇatvena tadvirodhābhāvācca | na ca madhuraragrahaṇe tiktatādhyāsānupapatirivācyaṃ | rasagrahaṇepi doṣaviśeṣeṇa madhurarasatvajātisākṣātkārapratibaṃdhe sati tiktādhyāsopapatestasmādāropyasya sākṣimātrabhāsyatvaṃ pūrvāṃryāṇāṃ sārvatrikavyavahārasiddhannirapavādamiti maṃtavyamitaḥ paraṃkavitā kiṃ kamatānusāreṇa yatpaṃcapādikā graṃthavyākhyānaṃ kṛtaṃ tadevānuvartyate | tasmāditi | adhyasyamānapadārthasya sākṣibhāsyatvamate pītaśaṃkhādyadhyāseṣu cakṣuranupayogasya duṣpariharatvādityarthaḥ || tadgocara cākṣuṣavṛtisamakālodayodhyāsastasyāvṛterviṣaya iti tasya cākṣuṣatva madhyupagaṃtavyaṃ rūpaṃ vinā kevalādhiṣṭhānagocaravṛtyabhāve ca viṣayacaitanyābhivyaktā bhāvena jala tadadhyasta nailyādīnāṃ tadbhāsyatvāyogāt | tiktarasādhyāsasthale tvadhiṣṭhānādhyāsayorekeṃdriyagrāhyatvābhāvāt tvagiṃdriyajanyādhiṣṭhānagocaravṛtyā tada p. 202a) vachinnacaitanyābhivyaktau pitopahatarasanasaṃprayogādeva | tatra tiktarasādhyāsastanmātraviṣayarāsavṛtiśca samakālamudetī tiktarasasya rāsanatvamapyabhyupagaṃtavyaṃ tvagiṃdriyajanyādhiṣṭhānagocaravṛtyabhivyaktacaitanyabhāsye tiktarase paraṃparayāpi rasanopayogābhāvena tatra kathamapi prakārāṃtareṇa rāsanatvānubhavasamarthanāsaṃbhavāt | tathaiva rajatasyāpi cākṣuṣatvopapateḥ paśyāmītyunubhavo na vādhanīyaḥ || tadgocareti | adhiṣṭhānagocaretyarthaḥ | vṛtisamakālamudayo yasyādhyāsasya pītarūpādessa tathetyarthaḥ | adhiṣṭhānasaṃprayogajanyāvṛterāropita rūpādiviśiṣṭaśaṃkhādiviṣayatvāvaṃgīkāre āropitarūpāderanavabhāsaprasaṃga ityarthaḥ | rūpaṃ vinā kevalādhiṣṭhānagocaravṛtyabhāve ceti | āropyapīti manailyādi saṃsṛṣṭaśaṃkhādigocaravṛtyanabhyugame ceti ca kārārthaḥ | tatpadaṃ caitanyaparaṃ paṃcapādikāgraṃthoktaṃ tiktarasasyādhyasya mānasyaiṃdriyakatvaṃ cākṣuṣādhyāsasthale ivā adhiṣṭhānāropyayorekavṛtiviṣayatvena bhavati | kiṃ tu tiktarasamātragocararāsanavṛtyetyupapādayati | tiktarasādhyāsasyāle tviti | tadavachinneti | madhurādi dravyarūpādhiṣṭhānāvachinna p. 202b) ityarthaḥ | pitākhyadoṣeṇa upahataṃ yadrasanaṃ tena saha madhuradravyarūpādhiṣṭhānasya saṃprayogāt tatrādhiṣṭhānāvachinnacaitanye tiktarasādhyāsa udeti tadaivādhyasyamānatiktarasamātragocararāsanavṛtiśca udetītyarthaḥ | nanu tiktarasādhyāsādhiṣṭhānasya bhānaṃrāsanaṃ tiktarasabhānaṃ tu kevalasākṣirūpamiti matameva kutonādriyate tatrāha | tvagiṃdriyeti | caitanyabhāsye tiktarasa iti | abhyupagamyamāna iti śeṣaḥ paraṃparayāpīti | rajatādyadhyāsasthale iva dharmimātragocaravṛtyutpādanadvārāpītyarthaḥ | dharmiṇo madhuradravyādeḥ rasaneṃdriyā yogyatvāditibhāvaḥ | tatra tiktatārūpe adhyāse kathamapītyasya vyākhyā prakārāṃtareṇeti | yadyapi svapnakāle kevalasākṣibhāsyeṣu rasarūpādiṣurāsanatvacākṣuṣatvādyanubhavasyāroparūpatāyā vakṣyamāṇatvena prakṛtepi tathā samarthanaṃ saṃbhavati svapnapadārthānāmiva prātibhāsika tiktarasāderapīṃdriyāsannikṛṣṭatvena sāmagryabhāvasya tulyatvā tathāpi taṃ prakāramajānatā tatra kathamapītyādyuktamiti dhyeyaṃ | tathaiveti | yathā rāsanavṛtiviṣayatvamādāya rāsanatvānubhavassamarthitastathā cākṣuṣavṛtiviṣayatvamādāyaiva cākṣuṣatvānubhavasaṃbhave tadanubhavasyāroparūpatvakalpanamayuktamityarthaḥ || na cāsaṃprayuktasya rajatasya cākṣuṣatve pratyakṣa p. 203a) mātre viṣayeṃdriya sannikarṣaḥ kāraṇaṃ dravyapratyakṣe tatsaṃyogaḥ kāraṇaṃ rajatapratyakṣe rajatasaṃyogaḥ kāraṇamiti gṛhītānekakāryakāraṇaniyamabhaṃgaḥ syāditi vācyaṃ | sannikarṣatvasya saṃyogādyanugatasyaikasyābhāvenādyaniyamāsiddheḥ | dvitīyaniyamasya naiyāpikarītyātamasīva saṃyogāyogye kvacidadravyepi dravyatvādhyāsasaṃbhavādvyavahāradṛṣṭyā yaddravyatvādhikaraṇaṃ tadviṣayatvena prātibhāsika rajate dravyatvasyādhiṣṭhāna gatasyaivedatva vadadhyāsāt pratītyabhyupagamena ca dvitīyaniyamāvirodhāt | dvitīyaniyamarūpasāmānyakāryakāraṇabhāvavyatirekeṇa viśiṣyāpi kāryakāraṇabhāvakalpanāyogauravaparāhatatvena tṛtīyaniyamāsiddheḥ || na bādhanīya ityayuktaṃ bādhake sati tadbādhasyāvaśyakatvāditi matvāśaṃkate | na ceti | śaṃkitaṃ bādhakaṃ pariharati | sannikarṣatvasyetyādinā | ādyaniyamāsiddheriti janyapratyakṣamātre iṃdriya sannikarṣaḥ kāraṇamiti niyamāsiddherityarthaḥ | janyapadaṃ nityasākṣirūpe pratyakṣe vyabhicāravāraṇārthaḥ | śābdāparokṣamate śābdabhinnatvamapi pratyakṣaviṣaṇaṃ draṣṭavyaṃ | atredaṃ bodhyaṃ | saṃyogādyanyatamatva p. 203b) manugatamasti nyāyamate abhāvatvādi vadakhaṃḍopādhirūpaṃ vā sannikarṣatvaṃ saṃbhavatītyādyaniyamavirodhodurvāra iti | ādyatiyamasyāsiddhatvamuktājanyadravyapratyakṣe iṃdriyasaṃyogaḥ kāraṇamiti dvitīyamupetyaprakṛtenasyāvirodhamāha | dvitīya niyamasyeti | dvitīya nimasya vyavahāradṛṣṭyāyaddravyatvādhikaraṇa tadviṣayatvena dvitīyaniyamāvirodhāditi saṃbaṃdhaḥ niyamasya vyāvahārikadravyaviṣayatvakalpanāyāṃ niyāmakamāha | saṃyogāyogye kvaciditi | ekatvadvitvādāvityarthaḥ | ekatvamekamityādiprakāreṇa tatrāpi saṃkhyāśrayatvabhrameṇa dravyatvādhyāsasaṃbhavādityarthastathā ca dravyapratyakṣamātre iṃdriyasaṃyogasya kāraṇatva niyamasya ekatvādau dravyatvādhyāsakāle tatpratyakṣe vyabhicāra ityarthaḥ | adravye dravyatvārope dṛṣṭāṃtamāha | tamasīveti | siddhāṃte tasya dravyatvābhyupagamādāha | naiyyāpikarītyeti | prauḍhālokābhāvastama iti naiyāyikairuktarītyetyarthaḥ | guṇāśrayatvaṃ dravyalakṣaṇamiti jānatāṃ tamasirūpavatva bhrameṇa dravyatva bhramassaṃbhavatītyarthaḥ | nanu śuktirajatādau ghaṭādāviva svabhāvata eva dravyatvamasti anyathārajatatvādi jātirapi tatra na syānna ceṣṭāpatirutaratrarajataṃtvādi jātessādhapiṣyamāṇatvāt | tataśca śuktirajatādikamapi vyavahāradṛṣṭyādravyatvādhikaraṇaṃ bhavati | vyavahāradarśāṃyāṃ śuktau rajatavādhavacchuktirajate dravyatvarajatatvādi jātivādhādarśanā tathā ca śuktirajatāderiṃdriyāsaṃyuktasya aiṃdriyakavṛtiviṣayatvopagame dvitīya p. 204a) niyamavirodhopi durvāra iti cetsatyaṃ śuktirajatādau rajatatva dravyatvādi jātirnāstīti matamanusṛtya tatra dravyatvapratītiṃ ghaṭayati | prātibhāsikarajata iti | idamarthagatedaṃ tvasyeva tadgatadravyatvasyāpi tatra saṃsargāropa ityarthaḥ | tathā ca śuktirajataṃ vyavahāradṛṣṭyādravyatvādhikaraṇaṃ na bhavatītibhāvaḥ | yatsāmānye yatsāmānyaṃ hetustadviśeṣe tadviśeṣo heturiti nyāyasyāpi yatra vījāṃkurādau sāmānyakāryakāraṇabhāvābhyupagame vījāṃtarādaṃkurāṃtarotyatyādiprasaṃgaḥ | tadviṣayatvena tato jāgalastanāyamāna viśeṣakāryakāraṇabhāvāsiddheḥ na vātrāpi dravyapratyakṣe dravyasaṃyogaḥ kāraṇamiti sāmānyaniyamopagame'nyasaṃyogādanyadravyapratyakṣāpatiriti prasaṃgostīti vācyaṃ | taddravyaprakṣe tat dravyasaṃyogaḥ kāraṇamiti niyamābhyupagamāt | anyathā tṛtīyaniyamepyati prasaṃgasya durvāratvāt | tasmānnāstikḷptaniyamamaṃgaḥ kiṃ cātra kḷptaniyamabhaṃgepi na doṣa idaṃ rajataṃ paśyāmi nīlaṃ jalaṃ paśyāmītyāderananyathā siddhasyānubhavasya prathamagṛhītānāmapi pratyakṣamātre viṣayasannikarṣaḥ kāraṇamityādi p. 204b) niyamānāṃ vyāvahārikaviṣaye saṃkoca kalpanamaṃtareṇopapādanāsaṃbhavāt || nanu dravyapratyakṣe iṃdriyasaṃyogaḥ kāraṇamityupagame rajatacākṣuṣe rajata cakṣuḥ saṃprayogaḥ kāraṇamiti tṛtīyaniyamopi durvāraḥ rajatasya dravyaviśeṣatvāt | rajatacakṣuḥ saṃyogasya ceṃdriyasaṃyogaviśeṣatvāddravyaviśeṣapratyakṣe iṃdriyasaṃyogaviśeṣaḥ kāraṇamityasyārthasya yatsāmānyanyāyasasiddhatvāditi śaṃkāṃ pariharati | yatsāmānya iti | sāmānyakāryakāraṇabhāvau | yatrāti prasaṃgāvahastatraivāyaṃ nyāyonānyatretyarthaḥ | nyāyasya tadviṣayatveneti saṃbaṃdhaḥ | tat iti nyāyādityarthaḥ | nanu bījasāmānyasyāṃkura sāmānyasya ca kāryakāraṇabhāvopagame bījāṃtarādaṃkurāṃtarotpati prasaṃgavadihāpyati prasaṃgasatvāduktanyāyapravṛtirastyeveti śaṃkate | na cātrāpīti | uktāti prasaṃgapariharāya tattadaṃkuravyaktiṃ prati tatadbījavyakteruktanyāyena hetutvakalpanāvatprakṛtepi tataddravyapratyakṣaṃ prati tattaddravyasaṃyogasyaiva tena nyāyena kāraṇatvaṃ sidhyati | na tu tena nyāyena tṛtīyakāryakāraṇabhāvassidhyatītyāśayenāha | tat dravyeti | nanu tena nyāyenāti prasaṃgaparihārāya tṛtīyaniyama eva kuto na kalpyate | tatrāha anyatheti | tṛtīyaniyamakalpana ityarthaḥ | ati prasaṃgasyeti anyarajatacakṣussaṃyogāt | anyarajatacākṣūṣā p. 205a) patirityevaṃ rūpasyetyarthaḥ | na ca vyaktiniyamavat tṛtīyaniyamopyastviti vācyaṃ | atiprasaṃgaparihārānupayuktasya tasyājāgalastanāyamānasyākalpanīyatāyā uktatvāditi bhāvaḥ | tasmāditi | prathamatṛtīyaniyamayorasiddhatvāt dvitīyaniyamasya cāviruddhatvādityarthaḥ | nanu prathamadvitīyaniyamavirodhasya durvāratāyāḥ prāguktatvātadaṃtaḥpātivyaktiniyamavirodhasyāpi durvāratvācca nāsti kḷptaniyamabhaṃga ityayuktamata āha | kiṃ cātreti | śuktirajatādisthāla ityarthaḥ | ananyathā sidhasyeti | svapnakāle kevalasākṣibhāsyeṣu rajatādiṣu cākṣuṣatvādyanubhavasyevātrāpi āroparūpatva kalpanāsaṃbhavāt | ananyathā siddhatva siddhaḥ kḷptamāmagryabhāvasya svapna ivātrāpi talpatvādanyathā svapnepīṃdriya vyāpārakalpanāprasaṃgādanubhavavirodhe sati tatkāle taduparamaśravaṇasyānyathā nayanopapaterityādikamatrānusaṃdheyaṃ | anubhavasyopapādanāsaṃbhavāditi saṃbaṃdhaḥ || na caivaṃ satipramāyāṃ sannikarṣaḥ kāraṇaṃ na bhrama ityapi saṃkoca kalpanāsaṃbhavādasaṃnikṛṣṭasyaiva deśāṃtarasthasyaiva rajatasye hāropāpatirityanyathākhyātiḥ pādaprasārikā abhivyaktacaitanyāvaṣuṃṭana śūnyasya deśāṃtarastha rajatasyāparokṣyānupapateḥ khyātibādhānupapatyādibhirbhramaviṣayasyānirvacanīyatva siddheśca p. 205b) na cādhiṣṭhānasaṃprayogamātrātprātimāsikasyaiṃdriyakatvopagame śuktirajatādhyāsasamaye tatraiva kālāṃtare dhyasanīyasya raṃgasyāpi cākṣuṣatvaṃ kuto na syāditi vācyaṃ || kḷptaniyamānāṃ saṃkoca kalpane sati śuktirajatāderanirvacanīyatvāsiddhiṃ śaṃkate | na caivaṃ satīti deśāṃtarasthaṃ rajatādikaṃ bhramaviṣayamiti nyāyamataṃ tatrāsaṃnikṛṣṭasya kathaṃ pratyakṣatvamityanirvacanīyakhyātivādibhiḥ śaṃkāyāṃ kṛtāyāṃ sannikarṣaḥ pratyakṣe kāraṇamityāditi yamasya bhavatāṃ mate vyāvahārika padārthapratyakṣaviṣayatvena saṃkocavanmamamatepi tasya pratyakṣapramāyāṃ sannikarṣaḥ kāraṇamiti pratyakṣapramāviṣayatvena saṃkocakalpanopapateranyathākhyāti vādasya na kicidbādhakamiti parihārassu vacaḥ pareṣāmityarthaḥ | bhramarūpe pratyakṣe sannikarṣasyā hetutvepi nānyathākhyāti vādaprasaktiriti pariharati abhivyakteti arthasyāparokṣata iṃdriyasannikṛṣṭatvaṃ na prayojakaṃ kiṃ tvabhivyaktacaitanyābhinnatvamiti vakṣyate | tathā ca bhramaviṣayasya rajatāderdeśāṃtarasthatve āparokṣyaṃ na saṃbhavatīti | śukti tādātmyāṃpannaṃ rajataṃ sidhyatītyarthaḥ | avajjaṃṭanaṃ tādātmyaṃ nanvevamapi śuktirajataṃ śuktivatsatyamevasyānnānirvacanīyaṃ mānābhāvādityata āha p. 206a) khyātīti khyātiraparokṣapratītistathā ca bhramaviṣayasya deśāṃtarasthatvamasatvaṃ ca nirastaṃ bhavati | asatassaṃvit | tādātmyābhāvena pratyakṣāyogāt | śuktau kālatrayepi rajatanāstītya bādhitabādhakapratyakṣabalādrajanasthiti samayepi śuktaurajatābhāvaḥ sidhyati śuktau yadi rajataṃ na syātadākhyātyanupapatiryadi tatra tatsatyaṃ syā tadā śuktau śuktitvamiva na bādhyetātaḥ khyāti bādhānupapatyā tasyānirvacanīyatvaṃ sidhyati | śuktirajatasya utpati vināśavatvādanirvacanīyatvasiddhiretacca vivartalakṣaṇanirūpaṇāvasare prapaṃcitamiti nātra prapaṃcyate | utpatimatvādi yuktirādiśabdārthaḥ | śuktirajatādessākṣibhāsyatva vādīśuktirajatasya svatādātmyāśrayedamartha saṃprayogādeva cākṣuṣavṛtiviṣayatveti sa prasaṃga iti śaṃkate na ceti tatraiveti | śuktāveva kālāṃtare yadadhyasanīyaṃ tasyetyarthaḥ | kuta iti | yāvṛtiḥ śuktirajataṃ viṣayī karoti saivavṛtiḥ śuktaukālāṃtare dhyasatīyaṃ raṃgamapi kuto na viṣayī karoti tasyāvṛteḥ rajata tādātmyāśrayedamartha saṃprayogajanyatvasyaivakālāṃtarīyaraṃgatādātmyāśrayedamartha- saṃprayogajanyatvasyāpyaviśeṣādityarthaḥ | tathā ca saṃprayogo na rajatagocaravṛtihetuḥ | kiṃ tu sādṛśyaṃ viśiṣṭadharmijñāna eva hetuḥ sādṛśyajñānaṃ ca doṣatvena dharmijñānatvena ca rajatādyadhyāse kāraṇaṃ rajatādikaṃ ca svagocaravṛtiṃ vinaiva caitanyabhāsyamiti matamupeyamitibhāvaḥ || p. 206b) rajatādhyāsasamaye raṃgarajatasādhāraṇacākacikyadarśanāviśeṣepi | yato rāgādirūpapuruṣadoṣābhāvāditastatra tadānaraṃgādhyāsastata evamayāpi tadviṣayavṛtyanudayasyāpyupagamāt | tasmādidamaṃśa saṃbhinnarajatagocarā ekaivavṛtiriṃdriyajanyā na tataḥ prāgidamākārāvṛtiriti | nātraiveyamajñānanivartakatva sadasadbhāva ciṃtākāryyeti anyetvadhiṣṭhānajñānamadhyāsakāraṇamitīdamākārāṃ vṛtimupetyatadabhivyaktenaivasākṣiṇā tadadhyastarajatasyāvabhāsasaṃbhavātadbhāsakasākṣyabhivyaṃjakayā tayaivedaṃ vṛtyārajataviṣayasaṃskārādhānopapateśca rajatākārāvṛtirvyartheti manyate | jñānadvayapakṣe idamityekāvṛtiradhyāsakāraṇībhūtā | idaṃ rajatamiti dvitīyāṃ vṛtiradhyastarajataviṣayānatvidamaṃśaṃ vinādhyastamātragocarāsā || tavamatepi śuktaukyālāṃtare adhyasanīyasya raṃgasya rajatādhyāsasamaya evādhyāsaḥ kiṃ na syādadhiṣṭhānasya sādṛśyajñānasya ca rajataṃramādhyāsa sādhāraṇatvāditi doṣataulyaṃ sūcayati | rajatādhyāsasamaya iti p. 207a) yadi ca dṛśyamānasādṛśyarūpaviṣayadoṣāviśeṣepi rajatādhyāsasamaye raṃrāgocararāgātmakapuruṣadoṣasyābhāvādrajatarāgasya satvācca na raṃgādhyāsa iti parihāra iṣyate | tadā mamāpi tulyamutaramityāśayenāha | yata iti | rāgādirūpāyeḥ puruṣadoṣastadabhāvādessakāśādityarthaḥ | rāgādītyādi padena raṃgasya buddhauviparivartanaṃ gṛhyate doṣābhāvādītyādi padena rajatarāgo gṛhyate | tata eveti | raṃgagocararāgādarabhāvādrajatarāgasatvādanyasyādvākāraṇāt | rajatasyaiva tatrautpatistatkāle rajataviśiṣṭadharmi gocaravṛterudayaścopeyata ityarthaḥ | kavitārtikamatasuya saṃharati | tasmāriti | dharmijñānasya kāraṇatve mānābhāvādityarthaḥ | nātret | idamākāravṛtāvityarthaḥ | dharmijñānasya kāraṇatve mānābhāvavacanamāyā tata ityupapāditaṃ tatra tatra tadetadabhisaṃdhyayatasya tatkāraṇatvamatamevāha | anye tvadhiṣṭhānajñānamiti | idamākāravṛtipakṣepi rajatagocaravṛtiraṃgīkartavyeti kecitaṃ mataṃ dūṣayati | idamākārāmiti | anye tvidamākārāṃ vṛtimupetyarajatākārāvṛtirvyartheti saṃbaṃdhaḥ | idamākāravṛtyupagame heturadhiṣṭhānajñānamadhyāsakāraṇamitīti | iti śabdo hetvarthaḥ | dhamajñānasyādhyāsakāraṇatvādityarthaḥ | idamākāravṛti vyatiriktārajatākāravṛtiḥ kiṃ rajatabhānārthā kiṃ vā tatsaṃskārārthāmādya ityāha | tadabhivyakte naiveti | idamākāravṛtyabhivyaktenaivetyarthaḥ | dvitīyaṃ dūṣayati | tadbhāsaketi | na cānyagocaravṛtyā kathamanyagocarasaṃskārādhānamiti p. 207b) vācyaṃ | yaddhṛtyavachinnacaitanyeyāvaṃtaḥ | padārthāḥ prakāśaṃte tayaiva vṛtyā tāvatsu padārtheṣu saṃskārādhānamiti | prāguktatvāditi bhāvaḥ | ye tu svagocaravṛtyaiva svagocarasaṃskārādhānamiti manyaṃte | teṣāṃ mate adhyasta rajatagocaravṛtirapyasti | tatra kiṃ dvitīyāvṛtiradhyastarajataviśiṣṭadharmigocarā kiṃ vā rajatamātragocareti saṃśaye mata dvayena nirṇayaṃ darśayati | jñānadvayapakṣa ityādinā | dvitīyavṛtiridaṃ rajatamityevamākārāsatī adhyastarajataviṣayeti saṃbaṃdhaḥ | ākāraviśeṣopādānaphalamāha | nanviti || idaṃ rajataṃ jānāmīti tasyā idamartha tādātmyāpannarajataviṣayatvānubhavāditi kecit | anye tu yathedamaṃśāvachinna caitanyasthāḥ vidyārajatākāreṇa vivartate | evamidamaṃśa viṣayavṛtijñānāvachinna caitanyasthāvidyārajatajñānābhāsākāreṇa vivartatena tvidamaṃśavṛtivadanadhyastaṃ rajatajñānamasti | tathā ca rajatasyādhiṣṭhānagatedaṃ tvasaṃsargabhānavatvat | jñānasyāpyadhiṣṭhānagatedaṃ viṣayatvasaṃsargabhānopapaterna tasyāpi p. 208a) tadviṣayatvaṃ vaktavyamiti vācyaṃ | svatādātmyāśrayasyedaṃ tvaviṣayatvādeva tasya tatsaṃsargaviṣayatveti prasaṃgābhāvāt | na cādhiṣṭhānādhyāsayorekasmin jñāne prakāśaniyamasya saṃbhāvanā bhāṣyavivaraṇe pratipādanāt | ekavṛtiviṣayatvaṃ vaktavyamiti vācyaṃ vṛtibhedepīdamākāravṛtyabhivyakte ekasmin sākṣiṇi tayoḥ prakāśopamamādityāhuḥ || dvitīyavṛterviśiṣṭaviṣayakatve anubhavaṃ pramāṇayati | idaṃ rajataṃ jānāmīti | dvitīyavṛteradhyastamātraviṣayakatvamiti matamāha | anye tviti | jñānadvayapakṣe dvitīyavṛtiravidyāvṛtiriti pratipādayati yathotpādinā | vivartate pariṇamata ityarthaḥ | evamiti | idamaṃśaviṣayaṃ yadvṛtijñānaṃ tadavachinnetyarthaḥ | idamākāravṛtyavachinnacaitanyagatā vidyā adhyastarajatamātragocaravṛtirūpeṇa pariṇamate sā ca vṛtirjñānābhāsaḥ kḷptajñānakāraṇājanyatvādityarthaḥ | anabhyastamiti | jñānābhāsarūpaṃ rajatajñānaṃ rajatavaprātibhāsikameva na tvidamākāravṛtivadvyāvahārikaṃ | jñānābhāsasyāpi śuktirajatavadevaśuktyajñānanivartaka pratyakṣa bādhyatvādityarthaḥ | jñānābhāsasya rajatamātraviṣayakatve tasya idaṃ rajatamityākāro na syādityāśaṃkyājñānābhāsasya idamaṃśaviṣayakatvābhāvepi p. 208b) tasya tadākārassaṃbhavatītyāśayenāha | tathā ceti | jñānābhāsaṃprati idaṃ viṣayakavṛtyavachinna caitanyasyādhiṣṭhānatve satītyarthaḥ | idamaṃśajñāne jñānābhāsaṃ pratyadhiṣṭhānabhūte vidyamānaṃ yadidaṃ tva viṣayakatvaṃ tatsaṃsargo rajatagocarajñāno bhāsate tatra dṛṣṭāṃtamāha | rajatasyeti | rajatādhiṣṭhānagatasyedaṃ tvasya saṃsargo yathā rajate bhāsate tathetyarthaḥ | nanu jñānābhāsena rajate gṛhyamāṇe idaṃ tvasaṃsargo gṛhyate cedidaṃ tvamapi tenāvaśyaṃ grāsaṃ idaṃ tvagrahaṇaṃ vinā tatsaṃsargagrahaṇāyogāt | tathā ca jñānābhāsasya rajata viśiṣṭedamaṃśaviṣayakatva siddhiriti śaṃkate | na ceti | saṃsargāṃśasya rajatajñānābhāsagocaratve heturgarbhaviśeṣaṇamadhyastasyeti | vaktavyamiti | anyathā ghaṭatvādi nirūpita saṃsargapratyakṣasya ghaṭatvādi viṣayakatvaṃ na syādityati prasaṃgāyateritibhāvaḥ | jñānābhāsasya idaṃ tvarūpa pratiyogiviṣayakatvābhāvepi jñānābhāsaṃ pratyadhiṣṭhānatayā jñānābhāsatādātmyāpannasya idamaṃśajñānasya pratiyogiviṣayaka tvāt | jñānābhāsasya saṃsargaviṣayakatvāt | jñānābhāsasya saṃsargaviṣayakatvaṃ saṃbhavati | tāvataiva uktāti prasaṃgaparihāropapateriti pariharati | svatādātmyāśrayasyeti svaṣadaṃ jñānābhāsaparaṃvṛtibhedepīti | adhyastamātragocarāvidyāvṛtervivaraṇākārairevābhyupagamā tadukta niyame jñānapadaṃ sākṣi parame vanavṛti paramiti vivaraṇākārāṇāmāśayo lakṣyata iti bhāvaḥ || p. 209a) nanu sarvapadārthānāṃ sākṣi prasādādeva prakāśopapateḥ | kiṃ vṛtyāghaṭādiviṣayasaṃskārādhānādyupapate ye tadapekṣaṇepi tannirgamābhyupagamovyarthaḥ | parokṣasthala ivānirgatavṛtyavachinna sākṣiṇaiva ghaṭādairapi prakāśopapateḥ | na ca tathā sati parokṣāparokṣa vailakṣiṇyānupapatiḥ | śābdānumityorivakaraṇaviśeṣaprayuktavṛtivaijātyādeva tadupapateḥ | atra kecidāhuḥ | pratyakṣasthale viṣayādhiṣṭhānatayā tadavachinnameva caitanyaṃ viṣayaprakāśaḥ sākṣātādātmyarūpasaṃbaṃdha saṃbhave svarūpasaṃbaṃdhasyānyasya vā kalpanā yogāditi tadabhivyaktyarthaṃ yukto vṛti nirgabhābhyupagamaḥ parokṣasthale || evaṃ bāhyagocarāparokṣavṛtīnāmevāvaraṇābhibhāvakatvamiti niyamasya bhramasthalīyedamākāravṛtau vyabhicāraśaṃkāyāṃ satyāṃ tadvṛtyabhyugamānabhyupagamābhyāṃtāparihṛtyaprasaṃgāt jñānadvayapakṣe kicidvicārya pūrvoktavṛtitirgamamākṣipati | nanviti | kiṃ vṛtyeti | vṛtirevamāstu tannirgamo dūrāpāsta evetyāśayaḥ | nanu kevalasākṣiṇa eva viṣayānubhavarūpatve kālāṃtare viṣayānusaṃdhānaṃ p. 209b) na syādanubhavanāśalakṣaṇasaṃskārābhāvā tathā āgaṃtuka vṛtyanaṃgīkāre cakṣurādyanuvidhānaṃ na syānnityasākṣiṇi cakṣurāderanupayogādato vṛtirādartavyetyāśaṃkyatāmaṃgī karoti | ghaṭādīti | nanu viṣayaprakāśa eva tannirgamaphalamiti netyāha | parokṣasthala iveti | nanu pratyakṣaparokṣajñānayorvailakṣiṇyamanubhavasiddhaṃ | tacca pratyakṣasthale vṛtinirgamābhyupagame nirvahatiḥ | vahirnirgatavṛtyavachinnacaitanyama'parokṣajatānamanirgata vṛtyavachinnacaitanyaṃ parokṣajñānamiti netyāha | na ca tathā satītyādinā | vṛtyanirgamane'satītyarthaḥ | iṃdriyajanyajñānaṃ pratyakṣaṃ tadanyaṃ jñānaṃ parokṣamiti vailakṣaṇyopapaterityarthaḥ | yathāśābdajñāne śabdarūpakaraṇaviśeṣaprayuktaṃ śābdatvarūpaṃ vai jātyaṃ yathā vā anubhitāvanumitāvanumiti tvaṃ tathetyarthaḥ | karaṇaviśeṣaḥ iṃdriyamanumānādi ca | tatprayuktaṃ vṛtiṣu vai jātyaṃ pratyakṣatvāditarūpamupādhirūpamupādhirūpaṃ vā tasmādevetyarthaḥ | vṛtinirgamaṃ sādhayati | atra kecidāhuriti | viṣayādhiṣṭhānatayā viṣayāvachinnaṃ yaccaitanyaṃ tadevaviṣayaprakāśaḥ na jīvacaitanyaṃ tasya viṣayaṃ pratyupādānatvābhāvena sākṣāt tādātmya saṃbaṃdhābhāvādityarthaḥ | anyasyaveti | paraṃparāsaṃbaṃdhasya vetyarthaḥ | tādātmyarūpasaṃbaṃdhasaṃbhave svarūpasaṃbaṃdhakalpanā yogāt | sākṣātsaṃbaṃdhasaṃbhave anyasya saṃbaṃdhasya kalpanā yogāditi vibhāgaḥ | tataḥ kiṃ tatrāha | iti tadabhivyaktyarthamiti | p. 210a) viṣayāvachinna brahmacaitanyasyaiva viṣayaprakāśakatvā tasya ca āvṛtatvādāvaraṇābhibhavarūpābhivyakti siddhyarthamityarthaḥ | nanūkta yuktyāparokṣasthalepi viṣayāvachinna brahmacaitanyameva viṣayāvabhāsakasyā tataśca tatrāpi tannirgamaḥ prasajyeteti netyāha | parokṣasthala iti || vyavahite vahnyādau vṛtisaṃsargāyogādiṃdriyavadanvayavyatireka śālino vṛtinirgamadvārasyānupalaṃbhāccānirgatavṛtyavachinnacaitanyameva svarūpasaṃbaṃdhena viṣayagocaramagatyābhyupagamyata iti | anye tvahaṃkāra sukhaduḥkhādiṣvāparokṣyaṃ sākṣāccaitanyasaṃsargiṣu kḷptagniti ghaṭādāvapi viṣayasaṃsṛṣṭameva caitanyamāparokṣya heturiti tadabhivyaktaye vṛtinirgamaṃ samarthayaṃte | itare tu śabdānubhānāvagatebhyaḥ pratyakṣāvagate spaṣṭatānāvadanubhūyate | na hi rasālaparipalādiviśeṣe śatavāramāptopadiṣṭepi pratyakṣāvagata iva spaṣṭatīsti tadanaṃtaramapi kathaṃ taditi jijñāsānuvṛteḥ na ca śabdānmādhuryādimātrāvagamepi rasālamādhuryādivṛtyavāṃtara jātiviśeṣavāci śabdābhāvā tatsatvepiścotrāttasyāgṛhīta saṃgati katvācchabdādasādhāraṇājāti viśeṣāvachinnaptādhuryāvagamo nāstīti p. 210b) jijñāsānuvṛtiryukteti śaṃkyaṃ | rasāle sarvātiśāyī mādhurya viśeṣostītyasmācchabdāt || vṛtinirgamana hetu sannikarṣābhāvādityāśayenāha | vyavahita iti | vṛtinirgamane upapatyaṃtaramāha | anye tviti | saṃsargiṣu kḷptamitīti | saṃsargastādātmyaṃ viṣayāparokṣe kvacit kḷptaprayojakasya saṃsargasyaivānyatrāpi saṃbhave tattyāgāyogāditibhāvaḥ | viṣayasaṃsṛṣṭameveti na tu tadasaṃsṛṣṭaṃ jīvacaitanyamityevakārārthaḥ | taditi | viṣayāvachinna brahmacaitanyābhivyaktaya ityarthaḥ | pratyakṣe vastunyāvaraṇābhibhavasyāvaśyakatā pratipādanapūrvakaṃ tadabhibhavārthaṃ | vṛtinirgamanamiti pratipādayati | itare tviti | nanu śabdādyavagatepyarthe spaṣṭatā kiṃ na syāditi | netyāha nahīti | parimalaṃ sugaṃdha ādipadaṃ rasālagata rasasaṃgrahārthamāmraphale madhurarasādirastītyevaṃ rūpādāpta vākyācchatavāramuktādapi madhuratvādi sāmānyaviśiṣṭatayaivarasādi jñānaṃ bhavati na tu madhuratvavyāpya jāti viśeṣaviśiṣṭarasādi jñānaṃ tathā ca rasādigata jātiviśeṣajñānābhāvādeva jātiviśeṣajijñāsā upapadyate na tu śabdādavagatepi spaṣṭatvābhāvādityāśayena śaṃkate | na ca śabdāditi | mādhuryaṃ madhurarasaṃ mādhuryādimātrāvagamepi śabdādasādhāraṇyajātiviśeṣāvachinna p. 211a) mādhuryāvagamo nāstīti saṃbaṃdhaḥ āsādhāraṇo yo jātiviśeṣastadavachinnatayā mādhuryāvargamo nāstītyarthaḥ jātiviśeṣāvagamābhāve upāyābhāvaṃ hetumāha | rasāletyādinā rasālasya yanmādhuryādi tadvṛtiryo avāṃtarajātiviśeṣastadvāvakaśabdābhāvādityarthaḥ tadbodhakaśabdamaṃgīkṛtyāpi śaktigrahābhāvā tadavagamo na saṃbhavatītyāha | tatsatvepīti | tasyaiti | avāṃtarajātiviśeṣavācakaśabdasyetyarthaḥ | na ca śaṃkyamiti saṃbaṃdhaḥ tadvācakapadābhāvepi tadbodhako vākyarūpaśabdosti tena ca jātiviśeṣāvagamopyasti tathā cāvagate jātiviśeṣe spaṣṭatvābhāvādeva jijñāsetyāśayevāha | rasāsta ityādinā tadgatāvāṃtarajātiviśeṣasyāpyavagamāt na hyayaṃ viśeṣaśabdastadgataṃ viśeṣe vihāyānyagataṃ viśeṣaṃ tatra bodhayati aprāmāṇyāpateḥ | na ca tadgatameva viśeṣaṃ viśeṣatvena sāmānyena rūpeṇa bodhayati na viśiṣyeti jijñāseti vācyaṃ | pratyakṣeṇāpi madhurarasaviśeṣasya jātiviśeṣasya svarūpata eva viṣayīkaraṇena jātiviśeṣagataviśeṣāṃtarāviṣayīkaraṇājjijñāsānuvṛtiprasaṃgāt | tasmāt pratyakṣagrāhyebhivyaktāparokṣaikara sa caitanyāvaguṃṭhanāt p. 211b) spaṣṭatā jijñāsā nivartana kṣamāśabdādigamye tadabhāvādaspaṣṭateti vyavasthābhyupagaṃtavyā | ata eva sākṣi vedyasya sukhādaiḥ spaṣṭatā || ayaṃśabdaḥ kiṃ tadgatajātiviśeṣaṃ bodhayati kiṃ vānyagateṃ | ādyamaṃgī karoti | tadgatāvāṃtareti | dvitīyaṃ dūṣayati | nahyadyamiti | tatreti rasālāmādhuryādāvityarthaḥ | tātparthya viṣaya eva śabdasya prāmāṇyābhyupagamāditi bhāvaḥ | na cāprāmāṇye iṣṭāpatiriti vācyaṃ | āptavākyasya tadaṃgīkārā yogāditibhāvaḥ | mādhuryagatajātiviśeṣabhāvamaṃgīkṛtyaśaṃkate | na ca tadgatameveti | sāmānyeneti | viśeṣatvaṃ rasālamādhuryagate jātiviśeṣa iva phalāṃtaramādhuryagateṣu jātiviśeṣvapi satvāt sāmānyarūpamitibhāvaḥ | na viśeṣyeti | jātiviśeṣagataviśeṣaviśiṣṭatayā jātiviśeṣanna bodhayati | tathā ca rasālamādhuryagata jātiviśeṣasya svarūpeṇa śabdādavagatatvepi svamatāsādhāraṇaviśeṣaviśiṣṭatayānavagatatvādevajijñāsyatvamitibhāvaḥ | jātiviśeṣagato sādhāraṇaviśeṣaḥ kiṃ jātirūpaḥ | kiṃ vā jātiviśeṣāśrayetarāvṛtitve sati jātiviśeṣāśrayavṛtitvarūpopādhirvā nādyaḥ jātautaṃdanaṃgīkārāt | na dvitīyaḥ rasālamādhuryagatajātiviśeṣe pratyakṣeṇāpi p. 212a) tadagrahaṇena pratyakṣāvagatepi jātiviśeṣajijñāsānuvṛti prasaṃgāt | tasmāt pratyakṣeṇāpi sa jāti viśeṣaḥ svarūpeṇaiva gūhyate | iti vaktavyaṃ | svarūpeṇa tadavagamaścokta śabdādapyastyeveti śabdāvagatasyāpi spaṣṭatve tatra jijñāsānuvṛtirna syādityāśayenāha | pratyakṣeṇāpīti | tasmāditi | pratyakṣāvagata iva śabdādi gamyerthe spaṣṭatvābhāvādityarthaḥ | anubhavasiddhāyāḥ spaṣṭatāyāḥ prayojakamāha | abhivyakteti | aparokṣatvaṃ svaprakāśatvamekarasameka rūpatvaṃ | abhivyaktaṃ yadaparokṣaikara sa caitanyaṃtatādātmyāt pratyakṣagrāhye spaṣṭatāviṣayatāviśeṣarūpetyarthaḥ | anena viṣayagataspaṣṭatā prayojakī bhūtāviṣayacaitanyaṃ tatākti savaraṇanivṛtirūpā tasyāssiddhaye vṛtinirgamanamapekṣitamiti sūcitaṃ | āvaraṇanivṛteḥ spaṣṭatāprayojakatve anvayavyatirekau darśayati | ata evetyādinā | abhivyaktacaitanyasaṃsargādevetyarthaḥ || śābdavṛtivedyasyāpi brahmaṇo mananādeḥ prāgajñānānivṛtāvaspaṣṭatā tadanaṃtara tannivṛtau spaṣṭateti vṛtinirgamamupapādayaṃti | nanvetāvatāpi viṣayāvarakājñānanivṛtyarthaṃ vṛtinirgama ityuktaṃ | tadayuktam | viṣayāvachinnacaitanyagatasya tadāvarakājñānasyānirgatavṛtyānivṛtyupagamepyanati prasaṃgāt | na ca tathā sati devadatīya ghaṭajñānena yajñadatīya p. 212b) ghaṭājñānasyāpi nivṛtiprasaṃgaḥ samānaviṣayatvasya satvāt | ahamarthaviṣayacaitanyaniṣṭhayorjñānājñānayorbhinnāśrayatvena taryorvirodhe samānāśrayatvasyātvaṃtratvāditi vācyaṃ samānāśrayaviṣayatvaṃ jñānājñānayorvirodhaprayojakamaṃgīkṛtyavṛtinirgamābhyupagamepi devadatīya ghaṭavṛteryajñadatīya ghaṭājñānasya ca ghaṭāvachinnacaitanyaikāśrayatvaviṣayatva prāptyātiprasaṃgatādavasthena || śābdavṛtīti | śabdajanyāvṛtirmananādyanuṣṭhānāt prāgasaṃbhāvanā viparītabhāvanābhyāṃ pratibaddhatvādajñānānivartikā tadanuṣṭhānātaṃtaramapratibaddhatvāvajñānanivartiketi bhāvaḥ | nanvetāvatāpīti | atra kecidāhurityādināmatatrayopanyāsātmaka graṃthenāpītyarthaḥ | viṣayāvarakājñānasya puruṣagatatvamate | anirgatavṛtyānivṛtisaṃbhavepi tasya viṣayāvachinnacaitanyagatatvapakṣe tannirgamāpekṣāsyādityāśaṃkyānirgatavṛtyaivaviṣayagatājñānasyāpi nivṛtau nāsti bādhakamityāśayenā'jñānaṃ viśinaṣṭiviṣayāvachinnacaitanyagatasyeti | nanu jñānājñānayornivartyanivartakabhāvalakṣaṇe virodhe samānāśrayatve sati samānaviṣayakatvaṃ | taṃtraṃ samānāśrayatvaṃ ca vṛtinirgamane sati saṃbhavati | ajñānāśraye p. 213a) viṣayacaitanye vṛtirūpajñānasthāpi sthitilābhāt tannirgamābhāve tu tayossamānāśrayatvāsaṃbhavāt | samānaviṣayakatvamātraṃ virodhaprayogajaṃ paryavasyati | tathā cāti prasaṃga iti śaṃkate | na ca tathā satīti | vṛtinirgamānupagame satītyarthaḥ | satvāditi | devadatīya ghaṭajñānayajñadatīya ghaṭājñānayoriti śeṣaḥ | ahamartheti | vṛtinirgamābhāve sati jñānamahamarthaniṣṭameva na viṣayacaitanyaniṣṭaṃ viṣayāvarakājñānaṃ ca viṣayacaitanyaniṣṭhameva natvahamarthaniṣṭhaṃ | tathā ca samānāśrayatvaṃ vāpi tatvānnaprayojakakoṭipraviṣṭamityarthaḥ | samānāśrayaviṣayatvamiti jñānājñānayorvirodhe samānāśrayatve sati samānaviṣayakatvaṃ prayojakaṃ parikalpya tannirvāhāyavṛtinirgame svīkṛtepyuktadoṣatādavastho na tayorvirodhe ukta prayojakādanyadevaprayojakaṃ kalpanīyaṃ tacca vṛtinirgamaṃ vinaiva sidhyati | ato virodhaprayojakopapādakatayāpi vṛtinirgamo na sidhyatīti samudāyārthaḥ | devadatīyeti | yajñadatīya ghaṭājñānāśraye ghaṭāvachinnacaitanye devadatīya ghaṭajñānarūpavṛternirgamanadvārāsaṃbaṃdhe sati devadatīya ghaṭajñānayajñadatīya ghaṭājñānayossamānayossamānāśrayatve sati samānaviṣayakatvaṃ labhyate na ca devadatīya ghaṭavṛtyāyajñadatīya ghaṭājñānanivṛtirastītyuktadoṣatādavasthyamityarthaḥ || p. 213b) yadajñānaṃ yaṃ puruṣaṃ prati yadviṣayāvarakaṃ tatadīya tadviṣayakajñānanivartyamiti pṛthageva virodhaprayojakasya vaktavyatayā sāmānāśrayatvasyānapekṣaṇāt | atrāhuḥ vṛtinirgamānupagame jñānājñānayorvirodhaprayojakamevadurnīrūpyaṃ yadajñānaṃ yaṃ puruṣaṃ pratītyādyuktamiti cenna parokṣajñānenāpi viṣayagatājñānanivṛtiprasaṃgāt aparokṣatvamapi nivartakajñānaṃ viśeṣaṇamiti cet | kiṃ tadaparokṣatvaṃ na tāvajjātiḥ daṃḍyayamāsīditi saṃskāropanīta daṃḍaviṣiṣṭapuruṣaviṣayasya cākṣuṣajñānasya daṃḍāṃśepi tatsatve tatrāpi viṣayagatājñānanivṛtyāpātāt | daṃḍaṃsākṣātkaromīti tadaṃśepyāparokṣyānubhavāpateśca | ananubhavepi saṃskāraṃ sannikarṣaṃ parikalpyeṃdriya sannikarṣajanyatayā tatra kālpanikāparokṣyopagamenumityādāvapi liṃgajñānādikaṃ sannikarṣaṃ parikalpyatadaṃgīkārāpateḥ | daṃḍāśe āparokṣā satve tu tasya jātitvāyogājjātervyāpyavṛtitvaniyamāt || p. 214a) yadīdaṃ prayojakaṃ na bhavati | kiṃ tarhi tatprayojakaṃ vṛtinirgamananirapekṣaṃ pūrvavādinastavābhipretaṃ | tatrāha | yadajñānamiti | taditi | tadajñānaṃ tatpuruṣīya tadviṣayakajñānanivartyamityarthaḥ | tathā ca prayojaka śarīre yaṃ puruṣaṃ pratītyanena tadīyetyanena ca yajñadataṃ prativiṣayāvarakājñānasya yajñadatīya jñānenaiva nivṛtirna devadata jñāneneti niyamalābhānnoktāti prasaṃga iti sūcitaṃ | vṛtinirgamaṃ sādhayitumupakramete | atrāhurityādinā kiṃ taditi | aparokṣatvaṃ jātirupādhirveti kiṃ śabdārthaḥ ādyaṃ dūṣayati | na tāvaditi | pūrvaṃ daṃḍaviśiṣṭatayā gṛhīte viṣṇumitre vartamānakāle daṃḍaviyukte pratyakṣapratyabhijñānaṃ saṃskārarūpopanāyakasahitādiṃdriyājjāyate | ayaṃ viṣṇumitrodaṃḍyāsīditi | tatra daṃḍāṃśe pratyakṣatvamasti na vā ādye doṣamāha | deḍāṃśepīti | nivṛtyāpātāditi | na cātreṣṭāpatirvaktuṃ śakyāsadaṃḍa idānīṃ kīdṛśa iti jijñāsānudayaprasaṃgāditibhāvaḥ | nanvajñānanivṛtyanubhavayorabhāvepi daṃḍāṃśe pratyakṣaṃ tvaṃ kalpyate kalpakaṃ ca iṃdriya sannikarṣa janyatvaṃ sannikarṣaśca sa viṣayapratyāsatiriti matamanusvatyasaṃskāraḥ kalpyate ityāśaṃkya atiprasaṃgamāha | ananubhavepītyādinā p. 214b) anumitau liṃgajñānaṃ sannikarṣaḥ upamitau sādṛśyajñānaṃ sannikarṣaḥ śābde padārthopasthitissannikarṣaḥ | arthāpatāvanupapadyamānapadārthajñānaṃ sannikarṣaḥ abhāvajñāne pratiyogijñānaṃ sannikarṣa iti kalpanayā pratyakṣapramāṇapariśeṣāpateritibhāvaḥ | tadaṃgīkāreti aparokṣatvāṃgīkārāpaterityarthaḥ | daṃḍāṃśepi pratyakṣatvaṃ nāstīti | dvitīya kalpaṃ dūṣayati | daṃḍāṃśa iti vyāpyavṛtitvaniyamāditi | anyathā ekasyāmeva pratyabhijñāyāṃ tatāṃśe saṃskārajatayā smṛtitvāpatau jātisaṃkarāpateritibhāvaḥ || tadaniyamepyavachedakopādhibhedānirūpaṇena tasyāvyāpyavṛtijñātitvāyogācca | nāpyupādhistadanirvacanāt | iṃdriyajanyatvamiti cenna | sākṣi pratyakṣā vyāpanāt | anumiti śābdajñānopanīta gurutvādiviśiṣṭaghaṭapratyakṣe viśeṣaṇāṃśātivyāpanācca | kāraṇāṃtarābhāvena tadaṃśe parokṣepyupanaya sahakārisāmarthyādriṃdriyasyaiva janakatvādanugatajanyatāvachedakā graheṇānekeṣviṃdriyajanyatvasya durgrahatācca | tat grehe ca tasyaiva prathamapratītasyāparokṣarūpatvopapatau pratyakṣānubhavā p. 215a) yogyasyeṃdriyajanyatvasya tadyogyāparokṣarūpatva kalpanāyogāt || tadaniyamepīti | jātervyāpyavṛtitvaniyamābhāvepi prakṛte pratyabhijñāyāḥ viṣṇumitrāṃśe pratyakṣatvaṃ daṃḍāṃśeta pratyakṣatvaṃ daṃḍāṃśe tadabhāvaścāstīti vaktavyaṃ | tataścāvachedakabhedaṃ vinā pratiyogi tadabhāvayorekatra vṛtyayogādupādhibhedo vācyassa ca durnirūpastasmādaparokṣatvajāteḥ svasamānādhikaraṇātyaṃtābhāva pratiyogitvarūpāvyāpyavṛtitvāyogādvyāpyavṛtijātitvameva vācyaṃ | tatra ca dūṣaṇamuktamitibhāvaḥ | nanu prakṛte upādhibhedānirūpaṇamasiddhaṃ laukikasannikarṣajanyatvataḥdabhāvayorvāsaṃskārājanya jñānatva tadabhāvayorvā viṣṇumitraviṣayakatva tadabhāvayorvāparoparokṣatva tadabhāvau pratyupādhitva saṃbhavāditi cet na | uktopādho nāmapi bhāvābhāvarūpatayā tadarthamupādhyaṃtarāpekṣāyāmanavasthā prasaṃgāditi bhāvaḥ | aparokṣatvamupādhiriti pakṣaṃ dūṣayati | nāpīti | anirvacanamasiddhamiti cettanna vyūktavyaṃ kimidriyajanyatvamaparokṣatvaṃ kiṃ vā tatsannikarṣajanyatvaṃ siddhāṃtyabhimataṃ vā tatrādyamanūdyadūṣayati | iṃdriyeti | sukhādi pratyakṣarūpe nityasākṣiṇyavyāptimuktāti vyāptimapyāha | anumitīti | yasmin ghaṭe anumānena vā śabdena vā gurutvamanubhūtaṃ tasmin iṃdriyasannikarṣe sati ghaṭoyaṃ p. 215b) gururiti pratyakṣaṃ bhavati | tatra viśeṣaṇībhūtagurutvāṃśeti vyāptirityarthaḥ | nanu gurutvasya iṃdriyāyogyatayāparokṣe tadaṃśajñāne tajjanyatvamasiddhamityata āha | kāraṇāṃtareti | yathā rucidatamate anumitau manasaḥ karaṇatvaṃ tatheti bhāvaḥ | na ceṃdriyatveneṃdriyajanyatvamaparokṣatvaṃ gurutvāṃśajñāne ca na tathā tajjanyatvamiti nāti vyāptiriti vācyaṃ | tathāpi sākṣipratyakṣā vyāptyanirāsāditibhāvaḥ | anekeṣurūpādi sākṣātkāreṣu tajjanyatvaṃ durgrahamanugata janyatāvachedakābhāve na tadjñānaṃ vinā janyatvajñānāsaṃbhavādityāha | anugateti | nanu sākṣātkaromi ityanubhavasiddhaḥ kaścidakhaṃḍopādhireva janyatāvachedakostityāśaṃkya tarhi | sa evāparokṣatvaṃ bhavennānyadityāha | tadgrahe ceti avachedya janyatvagrahātpūrvamevāvachedaka grahasyāvaśyakatvātsākṣātkaromītyanubhavayogyasyāparokṣatvasya tadayogya dharmarūpatvāyogoccetyarthaḥ || eteneṃdriya sannikarṣajanyatvamāparokṣyamupanayasahakṛteṃdrijanyaparokṣāṃśe ca na sannikarṣajanyatvamanumitāvapyupanītabhānasatvena pramāṇāṃtarasādhāraṇasyopanayasyāsannikarṣatvādityapi śaṃkānirastā p. 216a) saṃyogādi sannikarṣāṇāmananugamenānunugamācca | yattavābhimatamāparokṣyaṃ tadeva mamāpyastviti cenna tasya śabdāparokṣanirūpaṇaprastāve pratipādanīyasya tatraiva darśanīyayārityā || asta tarhi uktāvachedakopādhirevāparokṣanaṃ sa kiṃ vyāpyavṛtiravyāpyavṛtirvānādyaḥ daṃḍya'yamāsīditi pratyakṣe daṃḍāśātivyāpterna dvitīyaḥ avachedakabhedānirūpaṇāt | na ca viṣṇumitraviṣayakatvāvachedena tatrāparokṣatvarūpopādhirasti daṃḍaviṣayakatvāvachedena tatraiva tadabhāvopyastīti vācyaṃ | tathā sati daṃḍāṃśe viṣṇumitraviṣayakatvābhāvasya vaktavyatayā tatra pratyakṣe viṣṇumitraviṣayakatva tadabhāvayoravirodhāyāvachedakāṃtarāpekṣāyāṃ pūrvoktānavasthāprasaṃgādakhaṃḍopādhisvīkāre jātimātravilayaprasaṃgācca noktopādhipakṣaḥ saṃbhavatīti bhāvaḥ | upādhipakṣe dvitīyavikalpaṃ nirācaṣṭe | eteneti | avyāptyādidoṣaprasaṃgenetyarthaḥ | iṃdriyajanyatvamaparokṣatvamiti pakṣe yā ativyāptiruktā sā tatsannikarṣajanyatvaṃ taditi pakṣe nāstītyāha śaṃkikaḥ upanayeti | kāraṇāṃtarā bhāvena iṃdriyajanyatva satvepi tatsannikarṣajanyatvaṃ nāsti | upanayasya sannikarṣatvābhāvāt | sannikarṣātarābhāvācceti bhāvaḥ | dūṣaṇāṃtaramāha | saṃyogādīti | saṃyogasaṃyukta sasamavādi p. 216b) sannikarṣāṇāmananugamena saṃyogādiṣvanugatasannikarṣatvasyābhāveneti yāvat | ananugamācceti | iṃdriya sannikarṣa janyatvasyeti śeṣaḥ | tathā ca ghaṭa tadrūparūpatva śabdaśabdatvasukhādigocarasākṣātkāreṣu sākṣatkaromītyanugata pratyakṣaṃ na syāditibhāvaḥ | upādhipakṣe tṛtīyamupādhimāśaṃkate | yatavābhimatamiti | tavasiddhāṃtino yadjñānagatamaparokṣatvaṃ saṃmataṃ tadeva mama matepyasta tathā cāparokṣatvasyājñānanivartaka jñānaviśeṣaṇatvaṃ saṃbhavānna parokṣajñānena tannivṛtiprasaṃga iti bhāvaḥ | madabhimatāparokṣatvasya jñāne tannivṛtiprayojakatvaṃ na saṃbhavatīti siddhāṃtī dūṣayati | na tasyeti | maḍabhimatāparokṣatvasyetyarthaḥ | prastāvaḥ prakaraṇaṃ tacca tṛtīya parichedovasāne draṣṭavyaṃ | tatraiva darśanīyayeti | jñānasyāparokṣatvaṃ hi na karaṇaviśeṣaprayuktaṃ kiṃ tvaparokṣārthā bhinnatvamidaṃ cāparokṣatvaṃ viṣayāvabhāsakacaitanyarūpajñānaniṣṭhamato na sākṣipratyakṣā vyāptiḥ arthāparokṣyaṃ ca svavyavahārānukūlacaitanyābhi || ajñānanivṛti prayojyatvena tannivṛtiprayojakaviśeṣaṇabhāvāyogāt | tasmātarati śokamātmaviditi śrutasya brahmajñānasya p. 217a) mūlājñānāścaya bhūtasarvopādāna brahmasaṃsarganiyatasya mūlājñānanivartakatvādaiṃdriyakavṛtayaḥ || nnatvaṃ svapadamarthaparaṃ tadvyavahārānukulaṃ ca caitanyaṃ nivṛtāvaraṇaṃ tatadadhiṣṭhānacaitanyameva tathā ghaṭādyarthasya svavyavahārānukūlena svādhiṣṭhānacaitanyena svagocaravṛtyabhivyaktena tādātmyalakṣaṇābheda sa tvāt | svavyavahārānukūlacaitanyābhinnatvarūpama'parokṣatvamupapannaṃ tathā ahaṃkārādiṣu tadadhiṣṭhānabhūtasya kevalasākṣirūpa tatpratyakṣa jñānasya bāhyaghaṭādiṣu tattadākāravṛyupahitasya'ghaṭādi pratyakṣajñānarūpasya ghaṭādyadhiṣṭhānacaitanyasya ca tena tena viṣayeṇa tādātmaḥ satvādaparokṣārthābhinnarūpamaparokṣatvamupapannaṃmiti hi tatra darśanīyārītiḥ | prayojya tveneti | viṣayacaitanyagatājñānanivṛttau satyāṃ viṣayasya ghaṭādeḥ svavyavahārānukūlacaitanyābhinnatvarūpamaparokṣatvaṃ labhyate | viṣayasya tallābhe sati tadjñānasyāparokṣārtho bhinnatvarūpamaparokṣatvaṃ labhyate | tathā ca viṣayacaitanyagatā jñānanivṛteḥ pūrvaṃ jñānasyāparokṣatvālābhena siddhāṃtyabhimatasya jñānagatāparokṣatvasya viṣayacaitanyagatājñānanivṛti prayojyasyājñānanivṛtiṃ pratiprayojakatvāsaṃbhavādityarthaḥ | tannivṛtirpratiprayojakatayā nivartaka p. 217b) jñānaviśeṣaṇatvāyogādityakṣarārthaḥ | tasmāditi | yadajñānaṃ yaṃ puruṣaṃ pratītyādirūpe nirukte virodhaprayojake aparokṣatvasya nivartaka jñāna viśeṣaṇatvāsaṃbhavādityarthaḥ | tasmādajñānāśrayacaitanyasaṃsarganiyatatvaṃ nivartakajñānaviśeṣaṇaṃ vācyamiti saṃbaṃdhaḥ parokṣajñānasyājñānanivartakatva prasaṃgavāraṇāyeti śeṣaḥ | nanu viṣayasaṃsṛṣṭasya vṛtijñānasya viṣayagato jñānanivartakatvaṃ kvacidapyakḷptamityāśaṃkya brahmagocaravṛti jñāne kḷptamityāśayenāha | brahmajñānasyeti | mūlājñānāśraya bhūtasarvopādāne brahmaṇi saṃsarganiyatasyetyarthaḥ | yadā brahmagocaravṛtijñānamudeti tadā niyamena brahmasaṃsṛṣṭamevodetvītyatra hetutvena sarvopādānatvamupātaṃ kāryamātrasya janmaprabhṛtyupādānabhūtabrahmaṇā sahasaṃsarganiyame sati brahmagocavṛtijñānasyāpi svanivartyamūlājñānāśrayabhūte brahmaṇi saṃsarganiyamopyartha siddha iti bhāvaḥ | brahmajñānasyājñānanivartakatve mānamāha | tarati śokamiti | śokapadamijñānaparammatmapadaṃ pratyagabhinna brahmaparaṃ śrutasyeti padātpūrvamajñānanivartakatveneti śeṣaḥ || p. 218a) tatadiṃdriya sannikarṣa sāmarthyāttattadviṣayāvachinnacaitanyasaṃsṛṣṭā evotpadyaṃta iti niyamamupetyājñānāśrayacaitanya saṃsarganiyatatvaṃ nivartakajñānaviśeṣaṇaṃ vācyaṃ | tathā ca padajñānaṃ yaṃ puruṣaṃ pratiyadviṣayābarakaṃ tattadītadviṣaya tadajñānāśrayacaitanyasaṃsarganiyatātmalābhajñānanivartyamiti jñānājñānayorvirodhaprayojakaṃ nirūpitaṃ bhavati | na caivaṃ sati nāḍīhṛdayasvarūpagocaraśābdajñānasyāpyajñānanivartakatva prasaṃgaḥ || parokṣavṛtīnāṃ viṣayacaitanyasaṃsargābhāvādaiṃdriyakavṛtīnāṃ tatsaṃsarge ko hetustatrāha | tatadriṃdriyasānnikarṣasāmarthyāditi | anenaparokṣavṛtīnāmajñānāśrayaviṣayacaitanyasaṃsarganiyatatva rūpaviśeṣaṇābhāvādyadajñānaṃ yaṃ pratītyādyaṃśa satvepi na tatrāti prasaṃga iti sūcitaṃ | paryavasitaṃ prayojakaṃ darśayati | tathā ceti | uktaviśeṣaṇe satītyarthaḥ | ghaṭāvachinnacaitanye tadāvarakājñānāni bahūni saṃti | teṣāṃ madhye kānicidradevadataṃprati tadāvarakāṇikāni ciccayajñadatāddikaṃ pratitadāvarakāṇi evaṃ prativiṣayaṃ puruṣabhedenāneko jñānanisaṃti | tathā ca viṣayāvarakājñānānāṃ p. 217b) madhye yadajñānaṃ yaṃ puruṣaṃ devadataṃ prati yadviṣayāvarakaṃ yasya viṣayasya ghaṭasyāvarakaṃ tadajñānaṃ tadīpena devadatīyena tadviṣayeṇa tadvaṭaviṣayakeṇa tadajñānāśrayacaitanyasaṃsarganiyatātmalābhajñānena nivartyamityarthaḥ | tadajñāneti yaddecadataṃ pratighaṭāvarakājñānamabhidhīyate | tadajñānāśrayacaitanyaṃ ghaṭāvachinnacaitanyaṃ | tatra yaḥ saṃsargaḥ tanniyataḥ tadvyāpya ātmalābho yasya ghaṭagocaravṛtijñānasya tadjñānaṃ tadajñānāśrayacaitanya saṃsarganiyatātmalābhaṃ | tacca tadjñānaṃ ceti vigrahaḥ ātmalābhaḥ utpatiḥ niyamaśca yadā yadā ghaṭagocaravṛtijñānasya ghaṭeṃdriya sannikarṣajanyasyātmalābhastadā tadā ghaṭāvachinnacaitanye tasya ghaṭagocaravṛtijñānasya saṃsarga ityevamātmakaḥ taduktaṃ prāgaiṃdriyakavṛtayastatadviṣayāvachinnacaitanyasaṃsṛṣṭā evotpadyaṃta iti niyamamupetyeti | atra yadā yadā aiṃdriyakavṛtīnāṃ mutpatistadā tadā viṣayacaitanye tāsāṃ saṃsarga iti hi niyamaḥ spaṣṭaṃ bhāsate | evaṃ viṣayāṃtareṣu puruṣāṃtareṣvajñānāṃtareṣu ca idaṃ prayojakaṃ viśiṣyaviśiṣya yojanīyaṃ | nanu parokṣavṛtīnāṃ viṣayacaitanyasaṃsargābhāvenokta prayojakānākrāṃtatvādajñānanivartakatva prasaṃgo nāstītyuktamayuktaṃ | kadācit parokṣavṛterapi viṣayasaṃsarga sa tvāt | tathā hi | hṛdayapuṃḍarīke nāḍyaḥ saṃtīti p. 219a) vākyājāyamānāyāvṛteḥ | kadācidaṃtaḥkaraṇe hṛdayapuṃḍarīkasthe nāḍīhṛdayānyataravastvavachedena janane sati tasyāvṛtastadanyataravastvavachinnacaitanye saṃsargasatvā tadāvaraṇanivartakatva pra || tasya kadācidarthasaṃpannanāḍīhṛdayānyataravastasaṃsarga saṃbhavepi viṣayasaṃsargaṃ vināpi śābdajñānasaṃbhavena tatsaṃsarganiyatātmalābhatvālābhāt | tasmādajñāna jñānavirodhanirvāhāyavṛtinirgamo vaktavya iti | anye tu viṣayagatājñānasya lāghavāt | samānādhikaraṇajñānanivartyatva siddhau vṛtinirgamaḥ phalatītyāhuḥ | apare tu bāhyaprakāśasya bāhyatamo nivartakatvaṃ sāmānādhikaraṇye satyeva dṛṣṭamiti dṛṣṭānurodhāt | vṛtinirgamaḥ siddhyatītyāhuḥ | saṃgaḥ na ceṣṭāpatistadā tadanyataravastaninnijñāsānudayaprasaṃgāditi śaṃkāniyatapadena nirastetyāha | na caivaṃ satīti virodhaprayojakasya niyatagarbhatve sati śābdajñānasyāpyajñānanivartakatvaprasaṃgo na ceti saṃbaṃdhaḥ | yadā yadā hṛdayādi p. 219b) gocaraśābdavṛtirudayastadā tadā tasyāvṛterhṛdayādyanyataravastvavachinnacaitanye saṃsarga iti niyamo nāstīti hetumāha | tasyeti | tādṛśaśābdajñānasyetyarthaḥ | aiṃdriyakavṛtīnāṃ hi tatadiṃdriyagolakāvachinnāṃtaḥkaraṇapradeśeṣūtpati niyamassaṃbhāvyate | iṃdriyanirapekṣavṛtīnāṃ tvaṃ taṣkaraṇe jāyamānānāṃ pradeśaniyame kāraṇābhāvāddhṛdayādigocaraśābdavṛtiḥ kadāciddaivayogāddhṛdayādyavachedenāṃtaṣkaraṇe jāyate kadācitu hṛdayādi pradeśaṃ vihāya pradeśāṃtarāvachedena sā tatra jāyata iti niruktaniyamo nāstītyarthaḥ | atra tasyeti ṣaṣṭyāḥ saptamyāpaṃcamyā ca saṃbaṃdhaḥ | tasmāditi vṛtijñānasyājñānāśrayaviṣayacaitanya saṃsargaṃ vinā tannivartakatvāsaṃbhavādityarthaḥ | evaṃ jñānājñānayorvirodhaprayojakanirvāhakatvena vṛtinirgamanaṃ prasādhyatetraiva hetvaṃtarāṇi matabhedenāha | anye tvityādinā | lāghavāditi viṣayagatājñānasyānvayavyatirekābhyāṃ jñānanivartyatvagrahadaśāyāṃ lāghavāt samānādhikaraṇajñānanivartyatvaṃ gṛhyatena tu vyadhikaraṇajñānanivartyatvamityarthaḥ | etaduktaṃ bhavati | ajñānasya viṣayacaitanyagatatvātannivṛtilakṣaṇaṃ jñānakāryamapi tadgatameva tathā cājñānanivṛtirūpakāryasya p. 220a) svakāraṇabhūtajñānena saheṃdriya sannikarṣa sāmarthyāt | sāmānādhikaraṇya lakṣaṇasaṃbaṃdha saṃbhaveta tyāgāyogāt | kāryakāraṇayossāmānādhikaraṇyasyautsargikāditi | bāhyatama iti | aṃdhakāretyarthaḥ | satyeveti | anyatra vidyamānādālokādanyatratamonāśo na dṛṣṭa ityevakārārthaḥ | ajñānasyāpi viṣayāvarakatvaina bāhyatamassadṛśatvāddhṛtirūpasya vṛtyārūḍhe cetanyarūpasya vā prakāśasyāvaraṇanivartakatvenāloka sadṛśa tvāt jñānājñānayorapyaṃdhakārālokayoriva sāmānādhikaraṇayoreva nivartyanivartaka bhāvaḥ | kalpyate tacca sāmānādhikāṇyamajñānāśrayaviṣayacaitanye vṛtijñānasya saṃsargarūpaṃ sa ca saṃsargo vṛtinirgamādhīna iti bhāvaḥ | kecitvāvaraṇābhibhavārthaṃ vṛtinirgamānapekṣāyāmapi ciduparāgārthaṃ | pramātṛcaitanyasya viṣayaprakāśabrahmacaitanyābhedābhivyaktyarthaṃ vā tadapekṣetyāhuḥ | atha kiṃ pramāṇako yaṃ jīvabrahmaṇorabhedaḥ | yo vṛtyābhivyajyeta vedāṃta pramāṇaka iti ghaṃṭā ghoṣaḥ | sarvepi vedāṃtā upakramopasaṃhāraikarūpyādi tātparya liṃgairvimṛśyamānāḥ | pratyaminne p. 220b) brahmaṇya dvitīye samanvayaṃti | yathā cāyamarthastathā śāstrāthā samanvayādhyāye prapaṃcitaṃ visturabhayānneha pradarśyate || iti śrīśāstrasiddhāṃtaleśasaṃgrahe apyaidīkṣitaviracite prathamaḥ parichedaḥ || śubhaṃmastuḥ || evaṃ viṣayacaitanyagatājñānanivṛtiranirgatavṛtyāpi saṃbhavatyato vṛtinirgamanābhyupagamo vyarthadatyākṣepe tannirgamaṃ vinā tannivṛtirna saṃbhavatīti tadabhyupagamassaphala iti | samādhānaṃ darśitamidānīṃ viṣayacaitanyagatājñānanivṛtyarthaṃ vṛtinirgamanaṃ nāpekṣitamiti pūrvapakṣyuktamaṃgīkṛtyāpi vṛtinirgamanaṃ sādhayati | kecitviti | idaṃ ca prakāradvayaṃ prāgeva prapaṃcitumiti neha prapaṃcyata iti bodhyaṃ | pramātracaitanyaśabdita jīvasya brahmābhede nāsti pramāṇāmiti śaṃkate | atheti | ayamabhedaḥ kiṃ vedāṃtapramāṇakaḥ kim vā tadanyapramāṇakastatra na tāvadādyaḥ kalpaḥ saṃbhavati vedāṃtānāmupāsanādiparatvapratīterna dvitīyaḥ jīvabrahmābhaidasyaupaniṣadatva śrutivirodhāditi bhāvaḥ | tatrādyaṃ kalpaṃ parigṛhyasamādhate | vedāṃteti | teṣāmupāsanādi | p. 221a) paratvaṃ dūṣayati | sarvepīti | vedāṃtānāṃ kva tātparyamiti vimṛśyamāne sarvepi vedāṃtā advaye jīvābhinne brahmaṇi samanvayaṃti samanvayaṃ tātparyaṃ labhaṃte | tātparyajñāpakāni liṃgāni kathayati | upakrameti ādipadamabhyāsādisaṃgrahārthaṃ ke te vedāṃtāḥ | kathaṃ vā teṣūktaliṃgānāṃ satvaṃ ko vā tairliṃgaistātparyāvagama prakāra ityākākṣāyāmāha | yathā ceti | sarveṣāṃ vedāṃtānāmayameva paramatātparyaviṣayībhūtorthaḥ | na tūpāsanādiriti prapaṃcita ityarthaḥ | atrāpi kuto na prapaṃcate tatrāha | vistareti | graṃthavistārabhayādityarthaḥ | iti śrīmatparamahaṃsaparivrājakāvārya śrīmatsvayaṃprakāśakānaṃdasarasvatī caraṇārabiṃdasaṃlagnarajo bhūtasya acyutakṛṣṇānaṃdatīrthasya kṛtau śāstrasiddhāṃtaleśasaṃgrahavyākhyāyāṃ śrībālamukuṃdānaṃdatīrthapādapūjyaśiṣyaśrīviśvanāthatīrthasya pustakoddhāraṇaḥ prathamaḥ parichedassamāptaḥ || oṃ śrīgaṇeśāya namaḥ || atha kathamadvitīye brahmaṇī vedāṃtāṃnāṃ samanvayaḥ | pratyakṣādi virodhāditi cenna | āraṃbhaṇādhikaraṇodāhṛta śruti yuktibhiḥ | pratyakṣādhigamyasya prapaṃcasya brahmavivartarūpatayā mithyā tvāvagamāt | nanu na śrutiyuktibhiḥ prapaṃcasya mithyātvaṃ pratyāyayituṃ śakyate | ghaṭaḥ sannityādi ghaṭādi satvagrāhi pratyakṣādi virodhāt | atrārūstatvaśuddhikārāḥ | na pratyakṣaṃ ghaṭapaṭādi tatsatvaṃ vā gṛhṇāti | kiṃ tvadhiṣṭhānatvena ghaṭādyanugataṃ sanmātraṃ tathā ca pratyakṣamapi sadrūpabrahmādvaita siddhānukūlameva oṃ śrīmahāgaṇapataye namaḥ || oṃ yo me viśveśvara kṣetraṃ viśveśvara samo guruḥ samadhyāste svayaṃ jyotirvāṇī saṃjño bhajāmitaṃ | svayaṃ prakāśa sarasvatī saṃjña ityarthaḥ | ācāryacaraṇadvaṃdvasmṛtirlekhakarūpiṇaṃ māṃ kṛtvā kurute vyākhyāṃ nāhamatra prabhuryataḥ | atra vyākhyāne prabhuḥ samartha ityarthaḥ | prathamaparichede brahmalakṣaṇavicārāvasarestakṣaṇasya matabhedena jñeya brahmaniṣṭhatvanirūpaṇena p. 1a) īśvararūupabrahmaniṣṭhatvanirūpaṇena ca tatpadalakṣyārtha vācyārthau nirūpitau tathā tadanaṃtaraṃ jīva tatsākṣiṇornirūpaṇena tvaṃ padavācyārthalakṣyārthau nirūpitau tathā cārthādvākyārtharūpābhedopi nirūpito bhavati | vākyārthasya tatvaṃ padalakṣyārthānatirekāt | tathā ca jīvābhinne nirviśeṣe brahmaṇi vedāṃtasamanvayarūpaḥ prathamādhyāyārthaḥ | tātparyataḥ pūrvaparichede nirūpito bhavati | idānīṃ dvitīyādhyāyārtharūpaṃ vedāṃta samanvayasya mānāṃtarāvirodhaṃ nirūpayituṃ parichedāṃtaramārabhate | atha kathamiti | samanvayastātparyaṃ | pratyakṣeti | brahmāpekṣayā dvitīyasya prapaṃcasya pratyakṣasiddhatvādadvitīyatvaṃ tasya bādhitaṃ tathā ca bādhiterthe kathaṃ śrutestātparthamaprāmāṇyaprasaṃgāditi bhāvaḥ | prapaṃcasya raju sarpādivat brahmaṇi kalpitatvādvāstavamadvitīyatvamavādhitamiti samādhate | neti | śruti yuktibhiriti | etāḥ śruti yuktayo vivartalakṣanirūpaṇāvasare'smābhirdarśitā iti nātra padarśyaṃte | pratyakṣavirodhe śrutiyuktīnāmeva bādho nyāyya iti manyamāna ākṣipati nanu neti 'ghaṭaḥ saṃnnityādinā ghaṭādi satvagrāhi pratyakṣeṇa p. 1b) sahaprapaṃcamithyātva pratyāyaka śruti yuktīnāṃ virodhatvādityarthaḥ | śrutyādibhirgamyamithyātva viruddhaṃ satvaṃ pratyakṣagrāhyameva na bhavati | atastadvirodhaśaṃkaiva nirālaṃbaneti paṃcabhirmataiḥ | pratipādayati | atrāhurityādinā | pratyakṣaṃ ghaṭādi na gṛhṇāti ghaṭādeḥ satvaṃ vā na gṛhṇāti cetarhi nirviṣayaṃ tatprasajyeteti śaṃkate | kiṃ tviti | uttaraṃ | adhiṣṭhāneti | sanmātramiti | sadrūpabrahmaiva pratyakṣaprameyamityarthaḥ | evaṃ sthitena kevalaṃ pratyakṣaṃ virodhā bhāvaḥ | kiṃ tu lābhopyastītyāha | tathā ceti || tathā sati satsadityeva pratyakṣaṃ syānna tu ghaṭaḥ sannityādi pratyakṣamiṃdriyānvayavyatirekānuvidhāyīti cenna | yathā bhrameṣvidamaṃśasyādhiṣṭhānasya pratyakṣeṇa grahaṇaṃ | iṃdriyānvaya vyatirekayostatraivopakṣayaḥ rajatāṃśasyāropitasya bhrāṃtyāpratibhāsastathā sarvatra sanmātrasya pratyakṣeṇa gṛhaṇaṃ | tatraiveṃdriya vyāpāraḥ ghaṭādibhedavastu pratibhāso bhrāṃtyetyupagamāt | na tu tadvadiha bādhādarśanāt tathā bhyupagama eva p. 2a) nirmūla iti cenna bādhā darśanepi deśakālavyavahita vastavat ghaṭādibhedavastunaḥ pratyakṣāyogyatvasyaiva tatra mūlatvāt | tathāhi | iṃdriyavyāpārānaṃtaraṃ pratīyamānī ghaṭādiḥ sarvato bhinna eva pratīyate | tadā tatra ghaṭādibhede saṃśaya viparyā darśanāt | yatrāpi sthāṇvādai puruṣatvādi saṃśayastatrāpi tadvyatiriktebhyo bhedo'saṃdigdhāviparyastatvātprakāśata eva || ghaṭādriyakatvavādī śaṃkate | tathā satīti | tasya sanmātraviṣayakatve satītyarthaḥ | iṃdriyeti | na ca sanmātra pratyakṣa eva iṃdriyānvayādyanuvidhānopapate | pratyakṣasya ghaṭādi viṣayakatvābhāve taidanavidhānaṃ na syāditye tadabhiprāyakaṃ viśeṣaiṇamayuktamiti vācyaṃ | svaprakāśasya sanmātrasya prakāśanāya iṃdriyāpekṣānupapateriti bhāvaḥ | atrākṣeptā kiṃ siddhāṃtyeka deśī kiṃ vā bhedavādī ādye tatsaṃmata dṛṣṭaṃti na sanmātrasya pratyakṣaprameyatvamāha | yatheti | tatraiveti | adhiṣṭhānagrahaṇa evetyarthaḥ | bhrāṃtyeti sākṣirūpayetyarthaḥ | sanmātrasyeti | tasya svaprakāśatvepyāvṛtatvādāvaraṇanivartakavṛtyutpataye iṃdriyāpekṣiti bhāvaḥ | ghaṭādīti | ghaṭādestadbhedarūpasya ca vastunaḥ pratibhāsau bhrāṃtyā aiṃdriyakavṛtyabhivyakta sanmātrarūpasākṣicaitanyalakṣaṇayetyabhyupagamādityarthaḥ | etena satsadityeva pratyakṣaṃ syādityākṣeptā p. 2b) bheda vācapi nirastaḥ | siddhāṃtinā ghaṭādau tatsatve ca pratyakṣasya prāmāṇyānaṃgīkārepi ghaṭādeḥ | pratyakṣajñāne sākṣirūpebhānāṃgīkārāt | bhedavādīśaṃkate | nanviti śuktirajatāderbādhadarśanādyuktaṃ tasya bhrāṃtyāpratibhāsāṃgīkaraṇaṃ | tathā ghaṭādi dvaitasya bādhādarśanā tasya bhrāṃtimātrasiddhatvamanupapannamityarthaḥ | kiṃ śrauta bādhādarśanaṃ vivakṣitaṃ kiṃ vā pratyakṣabādhādarśanaṃ yauklikabādhādarśanaṃ vā ādyamasiddhaṃ | dṛśyamātrasya brahmaṇi neha nānāstītyādi śrutyābādhadarśanādityāśayenāha | neti dvitīyamaṃgīkaroti | bādhādarśanepīti | tṛtīyamasidhyādūṣayati | deśakāleti | ghaṭādīti | ghaṭādestaddharmikabhedarūpasya ca vastuna ityarthaḥ | pratyakṣāyogyatvameva darśayituṃ prathamaṃ saṃmatamarthaṃ darśayati | iṃdriyeti | tatreti | padavyākhyā ghaṭādibheda iti ghaṭādi dharmibheda ityarthaḥ | sarvatobhinna eva pratīyata ityayuktaṃ | iṃdriya sannikṛṣṭe sthāṇvādau kvacityuruṣīdi pratiyogikabhedasyāpratīteḥ | pratītau vā saṃśayābhāvāpaterata āha | yatrāpīti || bhedasya ca pratiyogi sahopalaṃbhaniyamavato na pratyakṣeṇa grahaṇaṃ saṃbhavati | deśakālavyavadhānenāsannikṛṣṭānāmapi pratiyogināṃ saṃbhavāt | bhedajñānaṃ pratiyogyaṃśe saṃskārāpekṣaṇāt smṛtirūpamastu p. 3a) pratyabhijñānamivatatāṃ(śa iti cenna | tathāpi bhe)dagata pratiyogi vaiśiṣṭyāṃśe tadabhāvāt | na ca kanakā ca lobhedapratiyogīvastutvāditi bhedaprativaiśiṣṭyagocarānumityā tatsaṃskārasaṃbhavaḥ | bhedajñānaṃ vinā'numityabhāvenātmāśrayāpateḥ | pakṣasādhya hetupakṣatādyabhedabhrame sati siddha sādhanādinānumānā pravṛtyā tadabhedajñānavighaṭanīyaspatedbhedajñānasyāpekṣitvāt | astu tarhi bhedāṃśa iva pratiyogi vaiśiṣṭyāṃśepi pratyakṣatvamiti cenna pratiyogino'pratyakṣatve tadvaiśiṣṭya pratyakṣāyogāt | saṃbaṃdhi dvaya pratyakṣaṃ vinā saṃbaṃdha pratyakṣaṃ vinā saṃbaṃdha pratyakṣā saṃbhavāt | tasmāt pratyakṣāyogyasya pratiyogino bhrāṃtirūpa eva pratibhāsa iti tadekaviti vedyatva niyatasya bhedasya bhedaikaviti vedyatvaniyamaghaṭādeśca bhramaikaviṣayatvātpratyakṣaṃ nirviśeṣasanmātragrāhyadvaita siddhyanukūlamiti || tataḥ kiṃ tatrāha | bhedasya ceti | pratiyogi sahopālaṃbhaniyamavata p. 3b) iti | sasaṃbaṃdhika padārthapratyakṣe yāvat saṃbaṃdhiviviṣayakatvasya yāvat saṃbaṃdhi pratyakṣajanyatāyāśca saṃyogādi pratyakṣe kḷptatvādbheda patyakṣepi yāvat pratiyogiviṣakatvaṃ yāvat pratiyogipratyakṣajanyatvaṃ ca vācyaṃ bhedapratyakṣasyāpi sasaṃbaṃdhika padārthapratyakṣatvā tathā ca yāvaṃtaḥ pratiyoginastāvatāṃ pratiyogināṃ pratyakṣāsaṃbhavena kḷpta sāmagryabhāvānrabhedaḥ pratyakṣapramāyogya iti tasya bhrāṃtimātra siddhatvaṃ yuktaṃ | siddhāṃte tu bhedapratyakṣasya nityasākṣirūpatvānnākāraṇāpekṣetibhāvaḥ | sahopalaṃbhati yamamātrasya bhedasatyatvamate kathaṃciduddhāraṃ śaṃkate | bhedajñānamiti | saṃskārāpekṣaṇāditi | tajjanyatva saṃbhavādityarthaḥ | bhedajñāne hi pratiyogināṃ pratiyogitāvachedakarūpeṇaivabhānaṃparairupeyate tena rūpeṇa sakalapratiyogigocarapūrvānubhavāsaṃbhavena saṃskārābhāvādasaṃnikṛṣṭapratiyogyaṃśe smṛtirūpatvamapi na saṃbhavati | tadabhyupagamyāpyāha siddhāṃtī | na tathāpīti | kanakācalādipadārthānāṃ sannikṛṣṭaghaṭaniṣṭabhedapratiyāgitvena pūrvamananubhūtatvāditibhāvaḥ | vaiśiṣṭyāṃśe pūrvānubhavaṃ śaṃkate | kanakācala iti | evamitarapadārtheṣvapyanumānaṃ draṣṭavyamitibhāvaḥ | ātmāśrayāpateriti | bhedajñānasya bhedajñānādhīnatvena na kiṃcidbhedajñānaṃ sidhyeditibhāvaḥ | apravṛtyeti | tathā ca pakṣādyabhedajñānasyanumiti p. 4a) pratibaṃdhakatayā tadvighaṭakaṃ pakṣādibhedajñānamāvaśyakamitibhāvaḥ | tarhīti | pratiyogi vaiśiṣṭyāṃśajñānasya smṛtirūpatvāsaṃbhave satītyarthaḥ | tadeketi tatpadaṃ pratiyogi paraṃ niyamena pratiyogi jñānaviṣayasyetyarthaḥ | vitipadaṃ pratyakṣaparaṃ bhedapadajanyabhedajñānasya pratiyogiviṣayatvādarśanāditi bodhyaṃ | bhramaikaviṣayatvāditi | adhiṣṭhānasyāpi bhramaviṣayatvātkalpitatvaprasaṃgavāraṇāya ekapadamadhiṣṭhānasya ca samyagdarśanaṃ pratyapi viṣayatvāt | bhrāṃtyaikaviṣayatvamasidaṃ | tathā ca pratyakṣaṃ sadvastunyeva pramāṇaṃ sacchrutyanukūlamityarthaḥ || nyāyasudhākṛtastvāhuḥ | ghaṭādairaiṃdriyakatvepi san ghaṭa ityādiradhiṣṭhāna satvānuvedha iti na virodhaḥ | evaṃ nīlo ghaṭa ityādiradhiṣṭhānanailyādyanubhavedhaḥ | kiṃ na syāditi cenna | śrutyā sadrūpasya vastuno jagadupādānatvamuktamavirodhāt | sarva saṃmatamiti tadanuvedhenaiva san ghaṭa ityādi pratibhāsopapatau ghaṭādāvapi sattā kalpane gauravaṃ | tasya rūpādi hīnatvānnailyādikaṃ ghaṭādāveva kalpanīyamiti vaiṣamyāditi saṃkṣepa śārīrakācāryāstvāhuḥ | pratyakṣasya ghaṭādi p. 4b) satvagrāhitvepi parāgviṣayasya pratyakṣādeḥ tatvāvedakatvalakṣaṇaprāmāṇyābhāvānna tadvirodhenādvaita śrutyādi bādhaśaṃkā akṣāta bodhakaṃ hi pramāṇaṃ na ca pratyakṣādi viṣayasya ghaṭādirajñātatvamasti jaḍe āvaraṇakṛtyābhāvenājñānaviṣayatvānupagamāt | svaprakāśatayā prasaktaprakāśaṃ brahmaivājñānaviṣaya iti tadbodhakameva tatvāvedakaṃ pramāṇaṃ tadeva pramiti viṣayaḥ || astu vā ghaṭādeścākṣuṣatvādyanubhavānurodhena cakṣurādi gamyatvaṃ | tathāpi prapaṃcamithyātvasādhaka śrutiyuktīnāṃ na pratyakṣavirodhaḥ | pratyakṣasyāpi ghaṭādau pṛthak satvagrāhitvābhāvādityāha | nyāyasudhākṛtastvāhuriti | san ghaṭa ityādirghaṭādeḥ satyapratibhāsodhiṣṭhāṃ na satvāsaṃbaṃdhaviṣayaka eva ato na virodha na ityarthaḥ | ghaṭādau pratīyamānasatvasyādhiṣṭhānagatatvasvīkāreti prasaṃgaṃ śaṃkate | evamiti | nīlo ghaṭa ityādirghaṭādau nailyapratibhāsopyadhiṣṭhāna nailyasaṃbaṃdhagocaraḥ | kiṃ na syādityarthaḥ | tathā ca brahmarūpavat syāditibhāvaḥ | nailyādaiḥ satāṃ vaiṣamyeṇa pariharati neti | śrutyeti | sadevetyādi śrutyetyarthaḥ | sarvasaṃmatamiti | sarvaireva svīkartavyamityarthaḥ | na tu yathā śrutaṃ vaiśeṣikādibhiranaṃgīkārādavirodhāditi p. 5a) rajvādeḥ sarpādyupādānatvavatkūṭastha brahmaṇopyupādānatvāvirodhādityarthaḥ | tadanviti | tatpadaṃ adhiṣṭhāna satāparaṃ | tasyeti | jagadadhiṣṭhāna bhūtabrahmaṇa ityarthaḥ | ghaṭādāveveti | na brahmaṇi tatkalpayituṃ śakyaṃ śrutivirodhāditibhāvaḥ | pratyakṣasya ghaṭādau pṛthaksatva grāhitvepi tasya pramāṇābhāsatvānna tena śruterbādhaśaṃkāśa ityāha | saṃkṣepaśīrīrakācāryāstviti | parāgaviṣayasyeti | jaḍamātraviṣayakasyetyarthaḥ | tatveti | anadhigatatve satyabādhitaṃ tatvaṃ tadā vedakaṃ tadbodhakaṃ pramāṇalakṣaṇamiti bahuvādisaṃmataṃ | tacca pratyakṣasya nāstīti pramāṇābhāsarūpaṃ pratyakṣamitibhāvaḥ | ghaṭāderiti | tasyābādhitatve satyapi ajñātatvaṃ nāstityabhiprāyaḥ | anyathā tadabhāvādapi pratyakṣaghaṭādekṣasya pramāṇābhāsatvapratipādana saṃbhave ajñātatvābhāvamātra pratipādanāyogādato bādhitā cāsaṃbhavamupetya tasyābhāsatva pratipādanamiha vivakṣitamiti bodhyaṃ kṛtyaṃ kāryaṃ phalamiti yāvat || ata eva śrutirapyātmāvāre draṣṭavya ityātmana eva prameyatvamiti nipachati | na hi draṣṭavya ityanena darśanaṃ vidhīyate | pramāṇaparataṃtrasya tasya vidhyagocaratvāt | kiṃ tvātmādarśanāhaṃ iti ajñātatvādātmana eva prameyatvamucitaṃ nānyasyeti p. 5b) niyamyata iti kecit tu ghaṭādi satvagrāhiṇaḥ pratyakṣasya prāmāṇye brahmapramāṇā'nyūnatāvagamepi tadgrāhyaṃ satvamanugatapratyayāt satā jātirūpaṃ vā ihedānīṃ ghaṭostīti deśakālasaṃbaṃdhapratītestattaddeśakālasaṃbaṃdharūpaṃ cā nāsti ghaṭa iti svarūpaniṣedha pratītirghaṭādi svarūpaṃ vā paryavasyati | tacca mithyātvaina na virudhyate | na hi mithyātvavādināpi ghaṭādeḥ svarūpaṃ vā tasya deśakālasaṃbaṃdho vā tatra jātyādikaṃ vā nābhyupagamyate | kiṃ tu teṣāmabādhyatvaṃ na cābādhyatvameva satyatvaṃ pratyakṣagrāhyamastviti vācyaṃ kālatrayepi nāsya bādha iti vartamāna mātra grāhiṇāpratyakṣeṇa gṛhītumaśakyatvādityāhuḥ | svaprakāśātmana eva prameyatve śrutimapi pramāṇayati | ata eveti | ajñātatvādevetyarthaḥ | nanu draṣṭavya iti śrutirātmadarśanaṃ vidhatte netyāha | nahīti | agocaratvāditi | puruṣayatnasādhyakriyāyā eva vidhiyogyatvāditibhāvaḥ | vidhipratyayasya gatiṃ pṛchati | kiṃ tviti | arhārthastavyapratyaya ityāha | ātmeti | pratyakṣaviṣaya jaḍasyājñātatvamupetya jaḍabodhaka pratyakṣasya śrutitulyapramāṇatva svīkārepi pratyakṣagrāhyaghaṭādi satvasya mithyātvāviruddha p. 6a) tvā ca mithyātvabodhaka śrutyādīnāṃ pratyakṣavirodhaśaṃketyāha | kecitviti | pratyakṣagrāhyaṃ satvaṃ satā jātirūpaṃ vā tataddeśakālasaṃbaṃdharūpaṃ vā ghaṭādi svarūpaṃ vā paryavasyatīti saṃbaṃdhaḥ | jātirūpatvemānamāha | anugateti | san ghaṭaḥ san pada ityādirūpādityarthaḥ | dvitīye mānamāha | iheti | ihedānīṃ ghaṭa iti pratītirghaṭe pretīyamānadeśakālasaṃbaṃdhameva sattārūpatayā viṣayī karotīti bhāvaḥ | tṛtīye mānamāha | nāsti ghaṭa itīti | ghaṭo nāstīti ghaṭāstitā niṣedhatvena rūpeṇa ghaṭasvarūpaniṣedhasyaivānubhavāt ghaṭāstitvaṃ ghaṭasvarūpaṃ paryavasyatītyarthaḥ | tataḥ kiṃ tatrāha | tacceti nahīti | tuchavilakṣaṇaprapaṃca svarūpāṃgīkārāditibhāvaḥ | ghaṭādeḥ svarūpaṃ vā nābhyupagamyata iti nahīti saṃbaṃdhaḥ | tathā tasya deśakālasaṃbaṃdho vā nābhyupagamyata iti nahīti saṃbaṃdhaḥ | tatra jātyādikaṃ vā nābhyupagamyata iti nahīti saṃbaṃdhaḥ | etatsarvaṃ jaganmithyātvavādinābhyupagamyata eva virodhābhāvāditibhāvaḥ | tarhi kīdṛśaṃ satvaṃ mithyātvavirodhiyatvatvayānābhyupeyate jagatīti pṛchati | kiṃ tviti | uttaraṃ teṣāmiti | ghaṭādīnāmityarthaḥ | kiṃ tu teṣāmubādhyatvaṃ vā bhyupagamyata iti saṃbaṃdhaḥ mithyātvasya bādhyarūpatvā tadviruddhasatvamabādhyarūpameva cetarhīdameva satyapratyakṣaviṣayostu tathā ca pratyakṣavirodhaśaṃkāsyādevetyāśayavatīṃ śaṃkāmudbhāvyanirācaṣṭe | na cetyādinā | nāsyeti jagata ityarthaḥ || p. 6b) anye tu abādhyatvarūpasatyatvasya pratyakṣagrāhyatvepi prāṇā vai satyaṃ teṣāṃ eṣa satyamiti śrutyāpradhānabhūtaprāṇagrahaṇopalakṣitasya kṛtsna prapaṃcasya brahmaṇaśca satyatvotkarṣāpakarṣapratīteḥ | satyatve cābādhyatvarūpe sarvadaivābādhyatvaṃ kiṃcitkālamabādhyatvamityevaṃ vidhotkarṣāpakarṣaṃ vinā rājarājomanmathamanmatha ityādiśabdatātparyagocaraniyaṃtṛtvasaudaryādīnāmivabhūyo viṣayatvālpaviṣayatvādirūpotkarṣāpakarṣāsaṃbhavāt abādhyatvarūpameva satvaṃ pratyakṣaviṣaya ityupetyāpi pratyakṣavirodhābhāvamāha | anye tviti | abādhyatvarūpasatvasya pratyakṣagrāhyatvepi na mithyātva śrutivirodha iti saṃbaṃdhaḥ | kālatrayā bādhyatvarūpaṃ satvaṃ mithyātvavirodhi tacca brahmaṇa eva prapaṃcasya tu yāvatatvajñānamabādhyatvarūpaṃ satvametacca na mithyātvavirodhīti na pratyakṣavirodha iti vaktuṃ prapaṃca brahmaṇoḥ | satva vailakṣaṇye pramāṇaṃmāha | prāṇā iti prāṇagrahaṇaṃ kṛtsnaprapaṃcopalakṣaṇārthaṃ eṣaḥ paramātmā teṣāṃ satyaṃtānana pakṣyasatya ityarthaḥ | tathā ca śrutau prapaṃcasya satyatvaṃ nikṛṣṭaṃ brahmaṇaḥ satyatvamutkṛṣṭamityuktaṃ bhavati | tatra prāṇapadena prapaṃcopalakṣaṇe niyāmakamāha | pradhānabhūtati sūtrātmarūpasya prāṇasya jagadvidhārakatvātprādhānyaṃ draṣṭavyaṃ | na copalakṣaṇamonānnāvaḥ śaṃkanīyaḥ | p. 7a) brahmasvarūpapratipādanapare vākye prapaṃcaika deśabhūtaprāṇagrahaṇe prayojanābhātkṛtsnopalakṣaṇe tu satyatvena prasiddhaprapaṃcādhiṣṭhānatayā brahmaiva paramārtha satyaṃ na tu prapaṃcastasya śrutibādhitvena paramārtha satyatvāyogāditi brahmapramiti rūpaprayojanasatvāditibhāvaḥ | kiṃ tatrāha | satyatve ceti | rājeti rājatvaṃ pālakatvarūpaṃ niyaṃtṛtvaṃ tacca pālyadeśasāpekṣyaṃ tathā ca viṣṇuśarmā rājarāja iti prayoge viṣṇuśarmaṇa itararājāpekṣayā utkarṣaḥ pratīyata itireṣāṃ ca vikarṣaḥ tauca pālanasya bhūyo deśaviṣayakatvālpadeśaviṣakatvarūpau manmathastāvannārāyaṇaputraḥ suṃdara iti prasiddhiḥ | purāṇeṣu tathā cāti suṃdaroyamiti tātpartheṇamanmathamanmatha śrīrāma iti prayogo dṛśyate | tatra sauṃdaryaṃ nāma utkṛṣṭarūpādimatvamati sauṃdaryyaṃ | tatopyutkṛṣṭarūpādimatvamiti bodhyaṃ | asaṃbhavāditi | niyaṃtṛtva sauṃdaryādi vilakṣaṇe bādhābhāvarūpepatve bhūyo viṣayatvālpaviṣayatvarūpotkarṣāpakarṣayorjātiviśeṣarūpayoścā- saṃbhavādityarthaḥ | nanva bādhitatvarūpepi satve prakārāṃtareṇotkarṣo saṃbhavata tathāhi prapaṃca brahmaṇoḥ kālatrayā bādhyatvarūpe satve samānepi brahmagataṃ satvaṃ śrutigamyatvādutkṛṣṭaṃ itaratu laukikapramāṇagamyatvānnikṛṣṭamitimiti śrutyartho || vidhāṃtareṇa tatsaṃbhavepi prapaṃcasya brahmajñānabādhyatva p. 7b) śrutyaṃtaraikārthyāduktotkarṣāpakarṣa eva paryavasānācca pratyakṣa grāhyaṃ ghaṭāṭi satyatvaṃ yāvat brahmajñanamabādhyatvarūpamiti na mithyātva śrutivirodha ityāhuḥ | apare tu prapaṃcasya satthatvamitthyātvagrāhiṇoḥ | śrutipratyakṣayorvirodhepi doṣaśaṃkā kalaṃkitāt | prathamapravṛtātpratyakṣānnirdoṣatvādayachedanyāyena paratvācca śrutireva balīyasī | prāvalyamāgamasyaiva jātyā teṣu triyusmṛtamiti smaraṇācca | na ca vedaikagamyārthaviṣayakamidaṃ smaraṇaṃ | tatra pratyakṣavirodhaśaṃkābhāvena śaṃkita pratyakṣavirodha eva vedārthe vedasya prāvalyoktyau cityāt || papādanasaṃbhavā tathā ca mithyātvaviruddhasatvagrāhi laukikapramāṇavirodhaśaṃkāsyādeveti netyāha | vidhāṃtareṇeti | prāṇā vai satyamiti śrutau satyaśabdaḥ prapaṃcasya yadi kālatrayā bādhyatvarūpaṃ satyatvaṃ pratipādaye tadā nikhilaprapaṃcasya brahmajñānabādhyatvapratipādaka śrutyaṃtareṇa sahaprāṇā vai satyamiti śrutervirodhaḥ | syānna cāvirodhena śrutidvayaprāmāṇyasaṃbhave virodhena prāmāṇyaṃ hātavyaṃ tasmācchrutyukta satvotkarṣāryoḥ kālatrayā bādhatvādāvevaparyavasānaṃ vācyaṃ p. 8a) nānyatretyarthaḥ | evamatrāhurityādinā prapaṃcamithyātva sādhakaśrutiyuktīnāṃ pratyakṣaṃ virodhi na bhavatīti pratipāditamidānīṃ pratyakṣasya kālatrayābādhyatvarūpasatvagrāhitvena śrutivirodhitvepi na mithyātvasiddhyanupapatiḥ | śrutyā pratyakṣasya bādhopapaterityāha | apare tviti | śrutireva pratyakṣādvalīyasīti saṃbaṃdhaḥ śruteḥ prāvalye hetudvayamāha | nirdoṣatvāditi | apachaidanyāyo vakṣyate pratyakṣasyāpi nirdoṣatvādikaṃ tulyamiti śaṃkāṃcārayati | doṣeti | etaccāgre spaṣṭaṃ bhaviṣyati | śruteḥ prāvalye manuvacanamapi niyāmakamityāha | prāvalyamiti | jātyā āgamatvenaiva teṣu prakṛteṣu pratyakṣānumānāgameṣu smṛtaṃ vaidikeṣu prasiddhamityarthaḥ | nanu vedaika gamye svargasādhanatvādau vedasya prāvalyapratipādakaṃ tadvacanaṃ mithyātvaṃ tu na vaidaika gamyaṃ | tasyānumānādi nāpi siddhyupagamādatastatra śruteḥ | prāvalye tadvacanaṃ na pramāṇamiti matvāśaṃkate | na ceti | nirākaroti | trateti | vedaikagamyārtha ityarthaḥ | tathā ca vacanasya tadviṣayatve vaidyarthyaṃ syāditi bhāvaḥ | vacanasya mithyātvapratipādakaśrutiprāvalyaparatve tu sārthakyamityāha | śaṃkiteti | śaṃkitaḥ pratyakṣeṇa saha virodhopasya mithyātvarūpasya vedārthasya sa tathā | etaduktaṃ bhavati | yasminnarthe veda taditara pramāṇayorvirodhaḥ p. 8b) prasaktastasminnarthe dvayoḥ prāmāṇyāyogādanyatara bādhe kartavye sati tatra pravalena durbalasya vādha iti ca sthite kasya prāvalyamiti bhavatyapekṣā tathā ca vacanasyāpekṣitārtha samarpakatvātsārthakyamiti | talavadṛśyate vyomasvadyoto havyavāḍiva na talaṃ vidyate vyomni na khadyoto hatāśanaḥ | tatsmātpratyakṣadṛṣṭepi yuktamarthe parikṣituṃ parīkṣyajñāpayannarthānna dharmātparihīyata iti nārada smṛtau sākṣi prakaraṇe pratyakṣadṛṣṭasyāpi pratyakṣamaviśvasya pramāṇopadeśādibhiḥ parīkṣiṇīyatvapratipādanācca | na hi nabho nailyapratyakṣaṃ nabhasaḥ śabdādiṣu paṃcasu śabdaikaguṇatvapratipādakāgamopadeśamaṃtareṇa pratyakṣādināśakyamapavadituṃ | na ca nabhasi samīpe nailyānupalaṃbhāt || nanu pratyakṣasya kvacidaprāmāṇo dṛṣṭe sati prapaṃca satvagrāhi pratyakṣepi mithyātvavirodhi koṭyanusaṃdhānavatāṃsyādaprāpāṇyarūpadoṣaśaṃkā tataśca śaṃkita doṣa pratyakṣaṃ mithyātvaśrutyānirdoṣatvena pravalayā bādhyata iti vaktavyaṃ | tacca na saṃbhavati kvacidapi pratyakṣāprāmāṇyādarśanāditi sat vyātivādinaḥ | śaṃkāṃ nāradavacanodāharaṇena p. 9a) nirākaroti | talavaditi | talamiṃdranīlamaṇimayakaṭāhākāratvaṃ | tasmāditi | sarvajanaprasiddhasyāpi vyomādau talādi pratyakṣasyāprāmāṇya darśanādityarthaḥ | artha iti | pratyakṣadṛṣṭepyartha ityarthaḥ | jñāpayanniti | ācāryaḥ śiṣyānprati śāstrārthān bodhadhayan dharmāt śreyaḥ sādhanabhūtāt na pracyavata ityarthaḥ | ātmanaḥ śrutyuktaṃ sākṣitvamanupapannaṃ | tasya boddhṛtvepi kartṛtvenodāsīnatvā bhāvāditi pūrvapakṣe prāptai ahaṃkaromīti pratyakṣamātreṇātmani kartṛtvaṃ vāstavamiti sahasā viśvāso na kartavyaḥ loke pratyakṣa dṛṣṭasyāpi bādhadarśanādataḥ pratyakṣadṛṣṭasapi ātmani kartṛtvaṃ kiṃ caitanyavadvāstavaṃ kiṃ vā kalpitamiti samyagvicārya śruti nyāyābhyāṃ kalpitameva tadato na sākṣitvasyānupapatiriti śiṣyānpratibodhayannācāryo dharmānna parihīyata ityetadviṣayakaṃ nāradavacana dvayamiti sūcayati | sākṣiprakaraṇa iti | evaṃ pratyakṣadṛṣṭamapi prapaṃca satvaṃ kiṃ tasya vāstavaṃ kiṃ vā kālpanikamiti parīkṣāyuktetyāśayena nāradavacanasya prakṛtasādhāraṇaṃ tātparyaṃ kathayati | pratyakṣadṛṣṭasyāpīti | pramāṇapadamāgamaparamanumānārthāpattyādaya ādipadagrāhyāḥ pratipādanācca pratyakṣāpekṣayā śrutirvalīyasīti saṃbaṃdhaḥ | pratyakṣasya doṣaśaṃkā kalaṃkitatvaṃ pradarśya tasyāgamena bādhaṃ prakṛtopayogitayā p. 9b) pratipādayati | nahītyādinā | nabhonailyapratyakṣaṃ pratyakṣādinā na hi śakyamapavaditumiti saṃbaṃdhaḥ | āgamaṃ vināpi nīlaṃ nabha iti pratyakṣasya bādhakamastīti śaṃkate | na ceti | samīpe gagane rūpānupalaṃbhena samīpe rūpābhāvaniścaye sati dūrepi tatra rūpaṃ nāstīti niśrīyate rūpasya vyāpyavṛtitvaniyamena tadekadeśavṛtitvāyogādityarthaḥ || dūre taddhīrdūratvadoṣajanyeti niścayena tudbādhadūre nailyadarśanāt samīpe tadanupalaṃbhaḥ tuṃhināvakuṭhanānupalaṃbhavatsamīpatva doṣajanma ityapi saṃbhavāt | anubhavabalānnabho nailyamavyāpyavṛtītyupapateśca | nāpi dūrasthasya puṃso yatra bhūsaṃnihite nabhaḥ pradeśe nailyadhīstatraiva samipa gatasya tasya nailya buddherabhāvātpratyakṣeṇa bādhaḥ | uparisthitasyaiva nailyasyābhranakṣatrāderivadūratva doṣādbhūsaṃnidhānāvabhāsa ityupapateḥ | pṛthivyādiṣu saṃkīrṇatayā pratīyamānāṃnāṃ gaṃdhādīnāṃmupalabhyāpsu vāyau ca cedgaṃdhaṃ kecidbhūpuranaipuṇāḥ | pṛthivyāmeva taṃ vidyādayo vāyuṃ ca saṃśritamityādibhirāgamaireva vyavasthāyā p. 10a) vaktavyatvena pratyakṣādāgamaprāvalyasya nirviśaṃkatvācca || kathaṃ tarhyati dūre nīlaṃ nabha iti dhīstatrāha | dūre taddhīriti | tadbādha iti | tasya nabho nailyapratyakṣasya iti niścayena bādho | na cetyatra hetumāha | dūre nailyadarśanāditi | tuhināvakuṃṭhanaṃ himarūpamāvaraṇaṃ tadvisamīpe sadapi na dṛśyate | dūre tu vṛkṣādyāvaraṇarūpatvena dṛśyate tadvat | sarvatra gagane vidyamānamapi rūpaṃ samīpena dṛśyata ityarthaḥ | doṣajanya iti | doṣādhīna sthitika ityarthaḥ | yathā ca ścate'nupalaṃbhasya upalaṃbhaprāgabhāvarūpasyā'janyarūpasya janyatvābhāvādasaṃgataṃ syātsāmīpyadoṣeṇa tadupalaṃbhe niruddhe tatprāgabhāvasya nāśābhāvāddoṣādhīnasthitikatvamastīti nāsaṃgatiriti maṃtavyaṃ | rūpasya vyāpyavṛtitvaniyamamupetyasamīpe tadanupalaṃbhasya gatiruktā idānīṃ vyāpyavṛtitvaniyamasyāsiddhimāha | anubhavabalāditi | nabho nailya pratyakṣasya yauktika niścaya bādhyatvaṃ nirasya pratyakṣabādhyatvamāśaṃkyanirākaroti | nāpītyādinā | bhūsaṃnihita gaganabhāge kutrāpi nailyaṃ nāstyeva tatra tatpratītistu dūratvadoṣātsaṃbhavatītyāha | uparisthitasyeti tathā ca gagananailyapratyakṣamāgamaika bādhyamiti p. 10b) sthitaṃ | pratyakṣasyāgamena bādhe udāharaṇāṃtaramāha | pṛthivyādiṣviti | apsuvāyau ca pṛthivyāmiva gaṃdhamupalabhya kecidanaipuṇābrūyuḥ | tayorapi gaṃdhaḥ svābhāvika iti tatra tathā grāhyaṃ kiṃ tvapo vāyuṃ ca saṃśritaṃ gaṃdhaṃ tadaṃtargata pṛthivyāmeva sthitaṃ vidyāditi vacanārthaḥ | ityādibhiriti | ādipadenarasojalamātraguṇaḥ rūpaṃ tejomātraguṇaḥ sparśo vāyumātraguṇaḥ śabda ākāśamātraguṇaḥ pṛthivyādiṣu rasādyupalabdhirapi | pṛthivyādyaṃtargata jalādyāśritarasādiviṣayeti vyavasthāpratipādaka purāṇavacanāni grāhyāṇi || nahyājānasiddhajalopaṣṭaṃbhādigataṃ gaṃdhādi pṛthivī guṇa eva na jalādi guṇa ityādi rūpeṇāsmadādibhiḥ | pratyakṣeṇa śakyaṃ vivecayituṃ | pṛthivyādīnāṃ prāyaḥ parasparasaṃsṛṣṭa tathānyaguṇasyānyatrāpyavabhāsaḥ saṃbhavatīti śaṃkitadoṣapratyakṣaṃ tatrāgamena śikṣyata iti cet | tahīhāpi brahmaprapaṃcayorupādānopādeya bhāvena parasparasaṃsṛṣṭatayā'nyadharmasyānyatrāvabhāsaḥ | saṃbhāvyata iti śaṃkitadoṣaṃ pratyakṣamastibhāti priyaṃ rūpaṃ nāmacetyaṃśa paṃcakaṃ p. 11a) ādyaṃ trayaṃ brahmarūpaṃ jagadrūpaṃ tato dvayamiti | vṛddhokta prakāreṇāgamena vyavasthāpyatāmiti tulyaṃ na caiva mupajīvyavirodhaḥ || nanu jale puṣpādirūpapārthivāṃśa saṃsarge sati gaṃdhopalabdhirastitānyathetyanvayavyatirekābhyāmeva gaṃdhasya pṛthivīmātraguṇatva nirṇaya saṃbhavāt | kimāgameneti cet netyāha | nahīti | ājānasiddho yo jalopaṣṭaṃbhaḥ pārthivadravyaviśeṣastadādigatamityarthaḥ | jala eva gaṃdhaḥ kvacit svābhāvikaḥ kvacidaupādhika iti kalpanopapatteścetibhāvaḥ | nanu jalādau gaṃdhādi pratyakṣamaprāmāṇyarūpadoṣaśaṃkā | kalaṃkitatvādāgamena śikṣyata iti yuktaṃ prapaṃca satvagrāhi pratyakṣaṃ tu tacchaṃkā śūnyamiti kathaṃ tasyāgamena bādha ityāśayena śaṃkate | pṛthivyādīnāmiti | tasya tacchaṃkāśūnyatvamasiddhamiti tasyāgamabādhyatvaṃ yuktamityāha | tahīṃti | saṃsṛṣṭatayeti | saṃsargastādātmyaṃ | anya dharmasyeti | jagadupādānatvena śrutisiddhasya sadvastuno dharmaḥ satā tasyā eva prapaṃce pratītiḥ saṃbhāvyate | ataḥ prapaṃca satvagrāhi pratyakṣamanyasatāviṣayakatvena bhrāṃtirūpaṃ vā prapaṃcasya svābhāvikāsatāviṣayakatvena pramārūpaṃ veti | śaṃkā kalaṃkitamityarthaḥ | pratyakṣa bādhaprakāraṃ vṛddhavacanena darśayati | astīti | asti ghaṭo bhāti ghaṭaḥ | priyo ghaṭa iti ghaṭe satvacaitanyānaṃdāstāvadanubhūyaṃtai priyaśabdasyānaṃde p. 11b) mukhya tvāt ghaṭasyānaṃda tādātmya pratītirūpapadyata | evaṃ padādiṣvapi draṣṭavyaṃ | nāmaghaṭaśabdādi kaṃbugrīvādyātmakaṃ vasturūpamaṃśapaṃcakamaṃśapaṃcakamaṃśāḥ paṃcayasya jagataḥ tadaṃśapaṃcakamanubhūyate | na ca kṛtsnepi jagati paṃcātmakatvānubhavo nāsti duḥkhaṃ priyamityanubhavādarśanāditivāvyaṃ | keṣāṃcit parakīye duḥkhe tadanubhavasyāpi satvā tathā ca sarvatrānugataṃ saccidānaṃdarūpaṃ vastubrahmaiva brahmaṇastadrūpatāyāḥ śrutisiddhatvānnāmarūpātmakarūpamatratāyāḥ sarvāṇi rūpāṇi viciṃtya dhīra ityādi śrutisiddhatvādityanena prakāreṇa prapaṃca satvagrāhi pratyakṣaṃ jagataḥ svābhāvikasatāviṣayakaṃ na bhavati | kiṃ tvadhiṣṭhānatayā jagatyanugatabrahmasatāviṣayakameveti vyavasthāpyate śrutyetyarthaḥ | evaṃ pratyakṣasyāgamāpekṣayāsvataḥ prāvalyaṃ nirasya upajīvyatvaprayuktaṃ nirasyati | na caivamiti | pratyakṣasyāgamena bādhāṃgikāra ityarthaḥ | varṇapadavākyātmakaśabdapratyakṣaṃ hi śrutijanyamithyātvabodhaṃ pratyupajīvyaṃ śabdajñānaṃ vināśābdabodhānudayā tathā ca śutyāpratyakṣamātrabādhe śabdapratyakṣasyāpibādhaḥ prasajyeta tathā copajīvyabādhaḥ syādityarthaḥ || agamapramāṇena varṇapadavākyādi svarūpāṃśa pratyakṣyamupajīvyānupatrīvyatatsatvāṃśopamardanādityāhaḥ | nanvāgamasya pratyakṣāt valīyastve yajamānaḥ p. 12a) prastara ityatra pratyakṣāvirodhāya yajamānaśabdasya prastare gauṇīṣṭatirna kalpanīyā | tathā somena yajetetyatra vaiyyadhikaraṇyenānvaye yāge iṣṭasādhanatvaṃ somalatāyāṃ yāgasādhanatvaṃ ca bodhanīyamiti vyāpārabhedena vākyabhedāpateḥ sāmādhikaraṇyenānvaye vaktavye pratyakṣāvirodhāya somavatāyāgeneti matvarthalakṣaṇā na kalpanīyā | ubhayatrāpi satpakṣavirodhe tadanādṛtyāgamena valiyasā prastare yajamānābhedasya yāge somābhedasya ca siddhisaṃbhavāditi cet | atroktaṃ bhāmatītibaṃdhe | tātparyavatī śrutiḥ pratyakṣādvalavatī na śrutimātraṃ maṃtrathivādānāṃ stuti dvārabhūterthe vākyārthadvārabhūte padārthe iva na tātparyaṃ || śrotreṃdriyeṇa jāyamānaṃ pratyakṣaṃ śabdasvarūupaṃ tasya satvaṃ ca viṣayī karoti śrutyā ca satvāṃśaya pratyakṣameva bādhyate tacca na śrute rūpajīvyaṃ kalpitaśabdasyāpi bodhakatva saṃbhavena śābdabodhārthaṃ tatsatvasyānapekṣitatvādyacca śabdasvarūpāṃśa pratyakṣamupajīvyaṃ tanna bādhyate virodhābhāvādato nopajīvyavirodha iti pariharati | āgamapramāṇeneti | āgamamātrasya pratyakṣātprāvalyamuktamākṣipakṣipatvi nanvāgamasyeti | gauṇiti kratu nirvartakaṃ p. 12b) guṇastatheti siddhāṃte iṣṭasādhanatvaṃ vidhyarthaḥ | tataśca somayajipadayorvaipyadhikaraṇyenānvaye svīkriyamāṇe yāga iṣṭasādhanaṃ somo yāgarūpeṣṭasya sādhanamiti sakṛt chrutasya vidhi pratyayasya vyāpārabhedāpatyā tadghaṭitavākyasyāpi vyāpārabhedāpatestatparihārāyatayoḥ sāmānādhikaraṇyenānvayo vaktavya iti siddhāṃte sthite satītyarthaḥ | pratyakṣāvirodhāyaiti | sāmānādhikaraṇyapakṣe somayāgayorabhedo vaktavyaḥ | soyamityādi sthale samānādhikaraṇapadadvayasya padārthadvayābhedārthakatāyāḥ kḷptatvātsa ca pratyakṣaviruddha iti tatparihārāyetyarthaḥ | somavataiti somapadasya matvarthe lakṣaṇā tathā ca somavatāyāge neṣṭaṃ bhāvayediti mīmāṃsakarītyāvākyārthaḥ | siddhāṃtarītyā tu somavadabhinno yāga iṣṭasādhanamiti vākyārtho draṣṭavyaḥ | somasya yāgena sahamatvartha saṃbaṃdhaśca vastugatyā kriyākārakabhāvalakṣaṇa iti jñāpanārthā someneti tṛtīyā bhāmatīti | bhāsatī saṃjñaka graṃthe vācaspati miśrairuktamityarthaḥ | na śrutimātramiti | tathā ca somena yajetetyatra somayāgasaṃbaṃdhe śrutestātparyā bhāvācchrutyapekṣayā pratyakṣa me valavaditi tadavirodhāpalakṣaṇā kalpanamucitaṃ | tathā yajamānaḥ | prastara ityādyartha vādānāmapi svārthe tātparyā bhāvāt | pratyakṣaprāvalyamiti tatrāpi tadavirodhāya gauṇyādikalpanaṃ yuktaṃ prapaṃcamithyātva bodhaka śrutīnāṃ tu tātparya satvāt | pratyakṣāpekṣayā p. 13a) prāvalyamiti tāsāṃ tadbādhakatuṃ niṣṭyatyūhamiti samādhāna graṃthārthaḥ | nanu maṃtrārthavādānāmapi svārthe tātparyaṃ kiṃ na syā tatrāha | maṃtreti | teṣāṃ svārthai phalābhāvādgauravācca tātparyaṃ na kalpata iti bhāvaḥ | devasya tvetyādibhirmaṃtrairyajamānaḥ prastara ityādyartha vādaiśca vidheya yāgastutirlakṣaṇīyā tat śca maṃtrādi vākyārthasya || tātparyābhāve mānāṃtarāvikadvaṃdevatāvigrahādi kathaṃ tebhyaḥ siddhyet | tātparyavatyeva śabdasya prāmāṇyaniyamāditi cenna ait syaivarevatīṣu vāravaṃtīyamagniṣṭomasāmakṛtvā paśukāmo hyetena yajeteti viśiṣṭavidhestātparyāgocare viśeṣaṇa svarūpe prāmāṇyadarśanenoktaniyamāsiddheḥ | atra hi revatī ṛgādhāraṃ vāravaṃtīyaṃ sāmaviśeṣaṇaṃ na caitatsomādiviśeṣaṇevat lokasiddhaṃ yena tadviśiṣṭayāgavidhimātre prāmāṇyaṃ vākyasya syāt dravyadevatādirūpasya lakṣaṇīyayāstatyāsahasaṃbaṃdho vācyaḥ itarathāmaṃtrādīnāṃ svajñāpyasaṃbaṃdhābhāvena stutilakṣakatvānvayayajeratastutau lakṣaṇīyāyāṃ maṃtrādivākyārtho dvārabhūtaḥ p. 13b) pathāgaṃgāpadena tīre lakṣaṇīye pravāhaḥ | atopi na tatra teṣāṃ tātparyaṃ lakṣaṇāsthale dvārabhatārthe tātparyādarśanādityāśayenāha | stutidvārabhūta iti | tatra svayaṃ dṛṣṭāṃtamāha | vākyārthadvārabhūta iti vākyārtha tātparyeṇa prayuktānāṃ padānāṃ vākyārthapratipatidvārabhūteṣu smāritapadārtheṣu yathā tātparyaṃ nāsti tathetyarthaḥ | vidhiparamaṃtrārthavādānāṃ svārthe tātparyā bhāve devatāvigrahādi pratipādikānāṃ vajrahastaḥ puraṃdara ityādīnāmapi devatāvigrahādau svārthe tātparyābhāvāpatyā teṣāṃ devatāvigrahādi pramiti janakatvaṃ na syādveda tātparyaviṣayatvasya vedajanya pramiti viṣayatvaṃ prativyāpakatvādvyāpakanivṛtyātannivṛterāvaśyakatvā tadāhuḥ | yatparaḥ śabdaḥ saśabdārtha iti tathā ca devatādhikaraṇavirodhaḥ tatrānyaparebhyopi maṃtrādinyo devatā vigrahādi siddhipratipādanādityāśayena śaṃkate tātparyābhāva iti mānāṃtarāviruddhatvaviśeṣaṇaṃ yajamānaḥ | prastara ityādivāraṇāya | idamupalakṣaṇaṃ mānāṃtarāprāptasyāpi yatacca viśeṣaṇamagnirhimasya bheṣajamityādi vāraṇāya | adyerhimabheṣajatvasya pratyakṣatyakṣa siddhatvena tasyarthavādataḥ siddhya na pekṣaṇā tathā ca mānāṃtareṇa virodhaprāptyorabhāve satyanyaparebhyopi maṃtrādibhyovagamyamānorthaḥ | siddhyatyeva devatāvigrahādiśca tathāvidha iti tatsiddhirapratyūheti pratipāditaṃ devatādhikaraṇa iti bhāvaḥ | pariharati | neti p. 14a) etasyaivaiti idametadvyatyeva devatāvigrahādiśca tathāvidha iti tatsiddhirapratyūheti pratipāditaṃ devatādhikaraṇa iti bhāvaḥ | pariharati tpadaprakṛtāgniṣṭaddharmāti deśakaṃ tathā carevatyoyārakavāravaṃtīyākhyaṃ sāmāgniṣṭomasāmakṛtvā prakṛtāgniṣṭaddharmakeṇānetayāgena paśūn bhāvayet iti śrutyarthaḥ | viśiṣṭavidheritirevatyādhārakavāravaṃtīpasāmādi viśeṣaṇa viśiṣṭa kratu bhāvanāvidherityarhtaḥ | ukteti | śabdatātparyaviṣayatvasya śābdapramitiviṣayatvaṃ prativyāpakatvarūpaniyamāsiddherityarthaḥ | uktamarthaṃ vivṛṇoti | atra hīti | na caitaditi | yadi vāracaṃtīyaṃ sāmarevatīṣu ṛttvadhyayanasiddhaṃ bhave tadā tasya viśeṣaṇasya dadhyādivallokana evāvagatatvādvākyasya tadvyatirekārtha eva pramitijanakatvarūpaṃ prāmāṇyaṃ bhavennatve tadasti | vāravaṃtīya sāmna ṛgaṃtareṣvevādhyayanamidvatvādato vākyādevarevatyādhārakavāravaṃtīyākhyaviśeṣaṇasya pramitirvaktavyetyarthaḥ || nāpi viśiṣṭavidhināviśeṣaṇākṣepaḥ | ākṣepādviśeṣaṇa pratipatau viśiṣṭagocaro vidhistasmiṃśca sati tena viśeṣaṇākṣepa iti parasparāśrayāpateḥ | ato viśiṣṭavidhiparasyaiva vākyasya viśeṣaṇasvarūpepi prāmāṇyaṃ vaktavyaṃ p. 14b) atha ca tatra na tātparyamubhayatra tātparye vākyabhedāyateḥ | evamarthavādānāmapi vidheya stuti parāṇāṃ stuti dvārabhūtairthena tātparyamiti tebhyaḥ pratyakṣasyaiva calavatvāt tadavirodhāyateṣu vṛtyaṃtarakalpanaṃ somena yajetetyatra viśiṣṭavidhipare vākye somadravyābhinnatayā yāgarūpaṃ viśiṣṭaṃ vidheyamityupagame tasya vidheyasya dadhnājuhītītyādau vidheyasya dadhyāderiva lokasiddhatvābhāvena viśiṣṭavidhiparādvākyādevarevatyādhāravāravaṃtīyādi viśeṣaṇasyeva | vinā tātparyaṃ siddhiraṣṭavyānaṣa tātparyarahitādāgamādyāga somalatābhedagrāhi pratyakṣaviruddhārthaḥ siddhyatīti hetoḥ | tatrāpi tadavirodhāyamatvarthalakṣaṇāśrayaṇaṃ || nanu viśiṣṭaviṣayako vidhiraprasiddhaviśeṣaṇasvarūpapramiti janakaṃ revatīṣuvāravaṃtīyaṃ sāmakuryādityevamātmakaṃ viśeṣaṇavidhimākṣipati tathā ca tasya viśeṣaṇasya naitadvākyaprameyatvamiti netyāha | nāpīti | viśeṣaṇagocaravidhikalpanāt | pūrvaṃ viśiṣṭavidhināviśeṣaṇasvarūpaṃ pramitaṃ vā na ādye tatkalpanaṃ vyarthaṃ dvitīye vidhyākṣepo na sidhyati pramitasyaivaddavyadevatāsaṃbaṃdhasya p. 15a) yāgavidhyākṣepakatvadarśanā tathā ca viśiṣṭavidhināniśeṣaṇavidhirākṣipyat iti vadatā ākṣepāt prāgviśeṣaṇasya pramitatvaṃ vācyaṃ tatpramāpakaśca kastyitavidhiriti | vaktavyaṃ tataścākṣiptavidhināviśeṣaṇa svarūpe pramite sati prakṛtavidhirviśiṣṭagocaraḥ sidhyati | tasmiṃśca prakṛtavidhauviśiṣṭagocare sati tena viṣṭavidhināviśeṣaṇavidhyākṣepa iti | parasparāśrayāpatyāviśeṣaṇavidhyākṣepāsiddherityarthaḥ | ata iti revatyādhārakavāravatīya sāmākhyaviśeṣaṇasya prakṛtavākyādanyataḥ pramityabhāvādityarthaḥ | tarhi tatrāpi tātpryamastu netyāha | atha ceti gauravyaditi bhāvaḥ | na ca yatparaḥ śabdaḥ saśabdārtha iti nyāyavirodhaḥ | śaṃkanīyaḥ | tasyautsargikatvopapatteḥ prakṛte ca gauravalakṣaṇa bādhakasatvānna tasyeha prasaktiḥ | evamiti viśiṣṭavidherviśeṣaṇarūpa ivetyarthaḥ | na tātparyamiti | tathā ca tātparyāviṣayepi revatīvāravaṃtīya viśeṣaṇasvarūpe śruteḥ | pramiti janakatvavadanyapasaṇāmapi maṃtrādīnāṃ devatāvigrahādi pramiti janakatvaṃ saṃbhavatīti na devatādhikaraṇavirodha iti bhāvaḥ | prakṛtamāha | tebhya iti | maṃtrārtha vādebhyastotparyarahita śrutivākyebhya iti yāvat | somena yajetetyatrasāmānādhikaraṇye nānvaya iti siddhāṃte kathaṃ pratyakṣavirodhaḥ kathaṃ vā tadavirodhāvalakṣaṇā p. 15b) kalpanamityākāṃkṣāyāmāha someneti | tatrāpīti | yajamānaḥ yastara ityatraivetyayi śabdārthaḥ | pratyakṣāvirodhāya vṛtyaṃtarakalpanamātraidṛṣṭāṃtaḥ na tu matvarthalakṣaṇāṃśepīti bodhyaṃ || advaitaśrutistūpakramopasaṃhāraikarūpyādi ṣadbhidhirligāvagamitā- dvaita tāparyāpratyakṣādvalavatīti tataḥ pratyakṣasyaiva vādhaḥ | na tadavirodhāya śruteranyathā nayanamiti | vivaraṇavārtike tu pratipāditaṃ na tātparyavatvena śruteḥ pratyakṣātprāvalyaṃ kṛṣṇalaṃ śrayayerditi vidheḥ śrapaṇasya kṛṣṇalārthatva pratipādane tātparyepi kṛṣṇale rūparasaparāvṛtiprādurbhāvaparyaṃta sukhyaśraṣaṇasaṃbaṃdhaḥ pratyakṣaviruddha iti tadavirodhāya śrayaṇaśabdasyoṣṇīkaraṇamātre lakṣaṇābhyupagamāt | tatvamasīti vākyasya jīvabrahmābhedapratipādane tātparyepi tvaṃ padavācyasya tatpadavācyābhedaḥ pratyakṣaviruddha iti | tadavirodhāya niṣkṛṣṭacaitanyalakṣaṇābhyupagamācca nanu dvaitasya mithyātvabodhakādvaitaśruterapi na svārthe mithyātve tātparyaṃ mānābhāvā tathā ca dvaitasatvagrāhi pratyakṣa p. 16a) virodhaparihārāyādvaitaśruterapyanyathānayanameva nyāyyamiti | netyāha | advaita śrutistviti | tātparyaliṃgyāni ca śāstre vyaktāni tata ityadvaitaśrateḥ sakāśādityarthaḥ | vācasyatyuktaṃ tātparyasya prāvalyaprayojakatvaṃ dūṣayati | vivaraṇavārtike tviti | kṛṣṇalāḥ suvarṇavikārānūtāmāṣāḥ kṛṣṇala śeṣatvena śrayaṇaṃ vidhīyata iti śrutestatra tātparyaṃ siddhamiti bhāvaḥ | rūparasaparāvṛti prādvarbhāvonāmapūrvarūparasādināśapūrvakaṃ rūparasādyaṃtarotpatiḥ tatparyaṃto yodhi śrayaṇādi vyāpāraḥ sa eva śrayaṇaśabdasya mukhyorthaḥ tatsaṃbaṃdha ityarthaḥ | kṛṣṇalānāmadhiśrayaṇajvālādisaṃpādanarūpe pāke kṛtepi rūparasādiparāvṛti prādurbhāvo nāstīti pratyakṣasiddhamitibhāvaḥ | nanvatra śrayaṇaṃ vidhīyate | tacca na pratyakṣa bādhitaṃ jvālādhiśrayaṇādi kriyārūpapākasyaiva śrayaṇaśabdārthatvena tasya tatrāpi saṃbhavāt | rūparasādi parāvṛtti prādurbhāvastu na dhātvarthaḥ | tasya pākaphalasya karmatvarūpasya dvitīyārthatvāt | phalasāvidhya yogyatvena vidheya śrapaṇarūpatvāyogācca | tathā ca vidheya śrapaṇasya dṛṣṭaprayojanābhāvādadṛṣṭārthavidhiḥ paryavasyatītiścati tātparyaviṣayaśrapaṇasya pratyakṣabādhābhāvāduṣṇīkaraṇamātre śrayaṇapadasya lakṣaṇā na saṃpannetyasvarasodāha | tatvamasīti vākyasyeti | niṣkṛṣṭeti niḥkṛṣṭaṃ viśiṣṭarūpādvāvyārthāt | pṛthakṛṃtaviśeṣyamātraṃ yaccaitanye tatretyarthaḥ | atredaṃ bodhyaṃ mahāvākyānāma p. 16b) khaṃḍaikarasacaitanyarūpavastumātrabodhane tātparyaṃ | kutaḥ tamevaikaṃ jānatha ātmānaṃ tameva viditvāti mṛtyumeti | ekadhaivānudūṣṭavyamityādi śrutisahasreṇa muktisādhanībhūtamahāvākyārtha jñānaṃ pratitādṛśavastumātrasyaiva viṣayatve na niyamanāt | śrutīnāmeṣorthaḥ | yasmin kṛtsnaṃ jagadadhyastaṃtamātmānaṃ jānatha he mumukṣavaḥ atrādheyasya kṛtsnasya jagataḥ jñe || arthavādānāmapi prayājādyaṃgavidhivākyānāmiva svārthapramitāvananyārthatayā pramitānāmevārthānāṃ prayojanavaśādanyārthateti prayājādivākyavateṣāmapyavāṃtarasaṃsarge tātparyamastyeva vākyaika vākya tvāt || yatvaniṣedhārthamavadhāraṇamekapadaṃ ca ekarasatva pratipādanaparaṃ mumukṣujñeyasyātmano nānārasatve ekapadamanarthakaṃ syādekatva saṃkhyāyogyasyātmana ekavacanādevasiddhatvādasyāḥ śruteridaṃ tātparyadyubhvādyadhikaraṇabhāṣye sphuṭaṃ dārśitaṃ tameva prakṛtaṃ paramātmānameva na tu tadvyatiriktamaṇvapītyeva kārārthaḥ | viditvā sākṣātkṛtya mṛtyuśabditaṃ saṃsāramutyeti ekadhaiva ekarūpeṇaiva śāstrācāryopadeśamanudraṣṭavyamiti | taccākhaṃḍaikarasavastumātre bodhane tātparyaṃ mahāvākyeṣu tatvamādipadānāṃ lakṣaṇāṃ vinā natirvahatīti teṣu tātparyānusāreṇaiva p. 17a) lakṣaṇābhyupagamaḥ na tu pratyakṣavirodhaparihārāya paraṃ tu tatvaṃ padayoścaitanyamātre lakṣaṇāṃ svīkṛtyavākyārthabodhābhyupagame pratyakṣavirodhopi parihṛto bhavatītye tāvanmātreṇa pratyakṣavirodhaparihārāya mahāvākyeṣu lakṣaṇeti nibaṃdhaneṣu vyavahāraḥ | tathā ca satyapi tātparye tadanādṛtya pratyakṣavirodhaparihārāyaiva mahāvākyeṣu lakṣaṇābhyupagamā tātparyasya prāvalyaprayojakatvaṃ nāstiti pratipādanaṃ maṃdamiti | yatu maṃtrārtha vādānāṃ stuti dvārabhūte svārthe tātparyaṃ nāstītyuktaṃ tadūṣayati | arthavādānāmapīti ananyārthatā svārthaparatetyarthaḥ | tarhyartha vādānāṃ vidhiśeṣatvaṃ na syādityāśaṃkyāha | pramitānāmeveti mānāṃtarasaṃvādavisaṃvādarahitārthavādādibhiritiśeṣaḥ | teṣāṃ svārthapramitimātreṇa phalābhāvādvidheyastāvakatvena vidhyekavākyaṃ tvaṃ kalpyata ityarthaḥ | yathā prayājvādikarmaṇāṃ prayojanākāṃkṣāvaśe prayājādivākyānāṃ phalavaddarśapūrṇamāsavidhivākyairekavākyatvaṃ tatheti bhāvaḥ | avāṃtarasaṃsarga iti | arthavāvānāmapi vidhyanvayātprāk svarasataḥ pratīyamāne devatāyā vigrahādi saṃsarge avāṃtaratātparyamastītyarthaḥ | prayājādivākyānāmarthavādādi vākyānāṃ ca svārthapramitau tātparye hetumāha | vākyaika vākyatvāditi | vākyānāṃ satāmevataiṣāṃ vidhivākyairekavākyatvābhyupagamāt | p. 17b) vākyānāṃ ca vākyārthe tātparyasya sāmānyataḥ siddhatvādityarthaḥ || paraikavākyatāyāmeva paramavāṃtaratātparyānabhyupagamāditi vivaraṇācāryairnyāyanirṇaye vyavasthāpanena | yajamānaḥ prastara ityādināmapi mukhyārtha tātparya prasaktau pratyakṣāvirodhāyaivalakṣaṇābhyupagamācca | kathaṃ tarhi śrutaiḥ prāvalyamucyate | nirdoṣatāt paratvācca śrutimātraṃ pratyakṣātpravalamityutsargaḥ | kiṃ tu śrutibādhitamapi pratyakṣaṃ kathaṃ citsvocitīvaṃṣayopahāreṇa saṃbhāvanīyaṃ nirviṣayajñānāyogāt | ata evādvaita śrutivirodhena tatvāvedanātpracyāvitaṃ pratyakṣamarthakriyāsamarthavyāvahārikaviṣayasamarpaṇenopapādyate || yattu vākyārthadvārabhūte padārtha iveti stuti dvārabhūterthe tātparyābhāve dṛṣṭāṃtapradarśanaṃ tadvighaṭayati | padaikavākyatāyāmeveti | padānāṃ satāmekavākyārthabodhanenaikavākyatvamityarthaḥ | tatra padārthānāṃ vākyārthasyevāpūrvatvābhāvānna teṣṭavāṃtaratvāpiryamapīti svīkriyata ityarthaḥ | etena revatyādhārakavāravaṃtīyasmamākhyaviśeṣaṇepi tātparyaṃ vyākhyātaṃ | vākyasya vākyārthe tātparyasyotsargataḥ p. 18a) siddhatādviśiṣṭavidherviśiṣṭabhāvanāyāṃ tātparyavatvānnu tasya viśeṣaṇeṣu tātparyaṃ sidhyati viśiṣṭavidhitātparyaviṣayatvasya viśeṣyamātravṛtitveta tātparyasya viśiṣṭaviṣayakatvānupapateḥ sīmāṃsakānāṃ viśiṣṭavidhirviśeṣaṇeṣu tātparyābhāvavyavahārasya viśeṣaṇeṣu pratyekaṃ tātparyābhāvaparatvā tasmāt tātparyaviṣaya evevedasya pramiti janakatvamiti niyamasya nyāyaniyamasya nyāyanirṇayavivarṇāṃcāryairvyavasthāpitatvenetyarthaḥ | tataḥ kiṃ tatrāha yajamānaḥ prastaraṃ ityādīnāmiti | uktarītyātuṣāmapi yajamānaprastarābhedādau tātparye syādeva tacca pratyakṣeṇa bādhyata iti vaktavyasatastātparyavatvaṃ śruteḥ | prāvalyaprayojakaṃ na bhavatītyarthaḥ | atra maṃtrārthavādānāmapi prayājādivākyānāmiva stutiddhārabhūterthe yadyavāṃtaratātparyamavaśyakalpanīyaṃ tarhyastuta tātparyasya na prāvalye prayojakatvakṣatiḥ | mahātātparyasya tatprayojakatva saṃbhavādadvaitaścatīnāṃ prapaṃca mithyātve mahātātparyābhyupagamena tatra prapaṃca satvagrāhipratyakṣasya mithyātva śrutyābādhopapaterityādikamālocanīyaṃ | tahīti | tātparyasya prāvalyaprayojakatvābhāve satītyarthaḥ | nanu śruti mātrasya prāvalye siddhe tasyautsargikatvaṃ vaktavyaṃ syātadeva kuta iti cenna prāvalye anyadapi hetudvayaṃ darśayatiti dvoṣatvātparatvācceti | utsarga iti | śruti taditarapramāṇayorvirodhe sati p. 18b) śrutirevabādhikā bhavati | yatra ca śrutibādhitaṃ pratyakṣādi niravakāśaṃ bhavati | tvanna niravakāśena tena śrutireva bādhyate | sāvakāśa niravakāśayo niravakāśaṃ valavaditi nyāyādityarthaḥ | nanu śrutibādhitasya pratyakṣāderniravakāśatva sthale tena śruterbādhaḥ | kimarthamupeyate tatrāhai kiṃ tvityādinā | saṃbhāvanīyamupapādanīyamityarthaḥ | atadaveti | nirviṣayapratyakṣāyomādevetyarthaḥ | pracyāvitamiti śruti bādhitasya dvaitasya tatvarūpatvā yogādadvaitabādhakapratyakṣasya tatvāvedakatvarūpāt | prāmāṇyāt pracyāvitatvaṃ bodhyaṃ upapādyate bhāṣyādiṣvitiśeṣaḥ || kiṃ bahunānedaṃ rajatamiti sarvasiddhapratyakṣabādhitamapi śuktirajatapratyakṣamanubhavānurodhātyurodeśe śuktisaṃbhinnarajaṇepagamenaina samarthyatena tu tadvirodhena vyavahitamāṃtaramasadevavārajataṃ viṣaya iti kalpyate | evaṃ ca prastare yajamānabhedagrāhiṇo yāvat brahmajñānamarthakriyāsaṃvādenānuvartamānasya pratyakṣasya prātibhāsikaviṣayatvābhyapagamainopapādanāyogādyajamānaḥ prastara iti śruti bādhyatve sarvathā nirviṣayatvaṃ syāditi tatparihārāyotsargamapaudya śrutireva || p. 19a) śrutibādhitapratyakṣādīnāṃ siddhāṃte vyāvahārika prāmāṇyoyagamena pratyakṣajñānasya nirviṣayatvarūpaṃ niravakāśatvaṃ siddhāṃta saṃsataṃ na bhavatītyupapādyatatrakaimutika nyāyamāha | kiṃ bahuneti | advaita śruti bādhita ghaṭādi pratyakṣasya nirviṣayatvopagame sarvavyavahāro chedaprasaṃgalakṣaṇaṃ bādhakaṃ yathā vidyate na tathā śuktirajatāṃdi pratyakṣasya nirviṣayatvopagame bādhakamastikaiśridasatopi rajatāderbhānopagamā tathāpi tasya tatkālotyatra rajatādi viṣayakatvaṃ siddhāṃte svīkriyate anubhavasya nirviṣayatvā yogātasmācchati bādhitasya pratyakṣasya niravakāśatvaṃ yatra prasajjate | tatra tena śruti vāyo yuktaḥ siddhāṃtasaṃmataśceti śruteḥ | prāvalyamautsargikamitye tatsiddhamitibhāvaḥ | śuktisaṃbhinneti | śukti tādātmyāpannetyarthaḥ | vyavahitamiti | bāhyadeśāṃtarasthāmityarthaḥ | āṃtaramiti jñānākārarūpamityarthaḥ | na kalpyata itya ca heḥ tadvirodheneti | rajatasyedamarthyā bhinnatvānubhavavirodhenetyarthaḥ | vyavahitarajatādīnāmidamartha tādātmyāsaṃbhavāditibhāvaḥ | evaṃ ceti virodhasthale niravakāśamānāṃtareṇa śrutibādhe nyāyye satītyarthaḥ | nanu prastara yajamānayorabhedaśrutibādhitasya tayorbheda pratyakṣasya śuktirajatapratyakṣavat prātibhāsikaviṣayasaṃbhavānna tatraitena śrutibādhaḥ kalpanīya iti netyāha | prātibhāsikaviṣayatvābhyupagameneti | pratyakṣaviṣayasya prastare yajamānabhedasya p. 19b) prātibhāsikatvāsaṃbhave yukti sūcayati | yāvaditi | yathā śuktirajatasya brahmajñānātyāgevamedaṃ rajatamiti pratyakṣeṇa nivṛtiḥ svocitārtha kriyā'bhāvaśca | tasya prātibhāsikatva haturastita tathā prastarayajamānamedasya prākṛbrahmajñānādbādha arthakriyāsāmarthyābhāvaśca prātibhāsikatvaheturastītyarthaḥ | yāvadbrahmajñānamanuvartamānasyetyasya brahmajñānātprāk bādharahitasyetyarthaḥ | arthakriyāsaṃvādenetyasyārtha kriyāsamarthabhedaviṣayakatvenetyarthaḥ | bādhyatva iti prastare yajamāna bheda grāhiṇaḥ pratyakṣasyetyanuṣaṃgaḥ sarvatheti ayamarthaḥ | prātibhāsikabhedaviṣayakatvaṃ tasya pratyakṣasya na saṃbhavatītyuktaṃ tathā vyāvahārikabhedaviṣayatvaṃ tasya na saṃbhavatītyanupadameva vakṣyate | pāramārthika bhedaścādvaita śrutivirodhādevanābhyupagaṃtuṃ śakyate | tathā ca tasya nirviṣayatvarūpaṃ niravakāśatvaṃ syādeveti śrutirevānyathā nīyata iti saṃbaṃdhaḥ || tatsiddhyadhikaraṇādi pratipāditaprakāreṇānyathā nīyate na cādvaitaśruti pratyakṣayoriveha śruti pratyakṣayostātvikavyāvahārikaviṣayopagamena pratyakṣopapādanaṃ kartuṃ śakyaṃ brahmātiriktasakalamithyātvapratipādaka ṣadvidha tātparyaliṃgoyapannāneka śrutiviruddhenaikenārthavādena prastare yajamāna tādātmyasya tātvikasya pratipādanāsaṃbhavāt || p. 20a) anyathā nayanaprakāramāha | tatsiddhīti | mukhyārthasyābhedasya pratyakṣavirodhenāsaṃbhavāt | prastare yajamāna śabdasya gauṇavṛtau kalpanīyāyāṃ ko guṇa ityākāṃkṣāyāṃ sūtrakāreṇa guṇo darśitaḥ | tatsiddhīti | tasya kratoḥ siddhirupakāro yajamāna prastarasādhyo guṇaḥ tayoḥ kratu nirvartakatvarūpaṃ sādṛśya guṇa iti yāvat | evamanyevāmapyarthavādānāṃ pratyakṣavirodhaparihārāya yathā saṃbhavamālaṃbamāni jaimininā bhagavatā adhikaraṇāṃtareṣu kalpitānītyarthaḥ | nanvadvaita śruti pratyakṣayorvirodhasthale pāramārthikamadvaitaṃ śruti viṣayaḥ vyāvahārika dvaitaṃ pratyakṣa viṣaya iti vyavasthā yathā kalpyate | tathā prakṛtepi yajamānaprastarayorvāstavābhedaḥ śrutiviṣayaḥ kalpita bhedaḥ pratyakṣaviṣaya iti vyavasthākalpyatāmiti netyāha | nadeti | iheti | yajamāḥ na prastara ityatretyarthaḥ | yajamānaḥ prastara ityarthavādena tayostātvika tādātmyaṃ pratipādayituṃ na śakyaṃ brahmādveta śrutibhirvirodhānna cādvaita śrutīnāmapi vidhirūpatvābhāvenārthavādatvā viśeṣādvinigamanāciraha iti vācyaṃ | tathāpi tāsāṃ bahutvena vinigamanāvirahānavatārādityāśayenāha | anaiketi | kiṃ ca yajamāna prastarānede tasyārtha vādasya tātpartha nāsti tadgrāhakaliṃgābhāvādadvaita śrutīnāṃ ca svārthe tātparyagrāhakaliṃgāniṣadvidhānyapi saṃti | p. 20b) tathāhi chāṃdoge ṣaṣṭadhyāye sedevasaumyedamagra āsīdekamevādvitīyamityupakramya aitadātmyamidaṃ sarvamiti sarvātmakamadvitīyaṃ vastūpasaṃharati śrutirata upakramopasaṃhārayoraikarūpyalakṣaṇena liṃgena tasyādhyāyasyā dvitīye vastuni tātparyaṃ niścīyate | he somya idaṃ paridṛśyamānaṃ jagatsṛṣṭeḥ prāgadvitīyamekarūpaṃ brahmaivāsīditiścekai tuṃ putraṃ prati uddālakavacanamidaṃ sarvamaitadātmya me tadātmakaṃ prakṛtasadvastvātmakamityarthaḥ | bhāvapratyayo avivakṣita ityarthaḥ | aitadātmyamidaṃ sarvaṃmiti vākyasyā sakṛtyāvādabhyāsa siddhiradvitīyavastuno mānāṃtarāyogyatvādapūrvatvasiddhiḥ ācāryavān puruṣo vedeti vākyena prakṛtādvaita sadvastujñānaṃ prakṛtyasaṃpati vākyena tasya muktilakṣaṇaphala śravaṇāt | phalamapi tatra tātparyagrāhakamasti pitṛputrākhyāpikādi rūpārthavādaśca tatātmaryagrāhakastatrāstimṛdādi dṛṣṭāṃtaiḥ prapaṃcasya brahmakāryatvapratipādanapūrvakaṃ brahmānanyatva pratipādanamupayatistatrāsti tathā ca ṣadvidhaistātparyaliṃgairadvitīyavastu paratvaṃ tasyādhyāyasya siddha evamadhyāyāṃ || evaṃ tatvamasivākyena tvaṃ padavācyasya sarvajñatvā bhoktṛtvādi viśiṣṭabrahmarūpatva bodhane tatrāsarvajñatvabhoktṛtvādi pratyakṣamatyaṃta nirālaṃbanaṃ p. 21a) syāditi tatparihārāyāhaṃkāraśaṃbalitasya bhoktṛtvādi tato niṣkṛṣṭasya śuddhasyodāsīna brahmarūpatvamiti vyavasthāmāthityabhāgatyāgalakṣaṇā śrīyate | evaṃ kṛṣṇalaṃ śrayayedityādāvapi pratyakṣasyātyaṃta nirviṣayatvaprasaktau tatparihārāya śrutau lakṣaṇā || tareṣu śrutyaṃtareṣu ca tātparyaliṃgāni draṣṭavyāni | tathā ca ukta tātparyaliṃgairupe tatvādadvaitaśrutīnāṃ prāvalyamitvāśayenāha | ṣadvidheti | nanu tarhi vyāvahāriko yajamāna prastarayorabhedaḥ | śrutyarthostu tataśca vyāvahārika tadameda pratipādakaśrutibādhitaṃ tayorbhedapratyakṣamapi vyāvahārikabhedaviṣayakamastu | tathā ca pratyakṣasya niravakāśatvā bhāvānna śrutibādhakatvamiti cenna samāna satākayorbhedābhedayorekatrāsaṃbhavena | tathā kalpanāyogādastu tarhi prātibhāsikastayorabhedaḥ | śrutyartha na śukto rajatābhedasyaiva prastare yajamānābhedasya pratyakṣapratibhāsya bhāvāditibhāvaḥ | śrute pratyakṣātprāvalyamityutsargasya yajamānaḥ prastara ityatrāpavādasthalaṃ darśaṃyitvā apavādasthalāṃtaramāha | evaṃ tatvamasīti | tatvamasīti vākyena hi svarasataḥ kiṃ cihnatvaṃ kartṛtvabhoktṛtvādiviśiṣṭacaitanyarūpa jīvasya tadviparītena sarvajñatvā bhoktṛtvā bhoktṛtvā kartṛtvādiviśiṣṭa p. 21b) caitanyarūpeṇa brahmaṇā sahābhedaḥ sārvakālikaḥ pratipādyate | tadanurodhena jīve sadāsarvajñatvādi dharmāṃgīkāreṃ jīve tadviruddhā sarvajñatva kartṛtvādirūpasaṃsārovagāhi pratyakṣaṃ nirālaṃbanaṃ syādato niravakāśasaṃsārapratyakṣeṇa śruterbādhaḥ svīkartavyaḥ sa ca bādho viśeṣyacaitanyāṃśamātrābhedapratipādakatvena śruteḥ | saṃkocarūpa eva na tu yajamānaḥ prastura ityatreva kārtsyena mukhyārthaṃ tyaktvāgauṇārthakalpanarūpa iti viśeṣa ityarthaḥ | ahaṃkāraśabali tasyeti | aṃtaḥkaraṇaviśiṣṭacaitanyasyetyarthaḥ | bhāgatyāgeti | tvaṃ padavācyasya dvaubhāgaustaḥ viśeṣaṇabhāgo viśeṣyabhāgaśceti tatra viśeṣaṇarūpasya bhāgasya tyāgapūrvakaṃ tvaṃ padasya viśeṣyabhāge caitanyamātre lakṣaṇā svīkriyate | evaṃ tatpadārthepi draṣṭavyaṃ apavādasthalāṃtaramāha | evaṃ kṛṣṇalamiti | prasaktāviti | śrutivalātkṛṣṇaleṣu rūparasaparāvṛtiprādurbhāvaparyaṃtayākarūpasāśrapaṇasyāṃgīkāre teṣu prapaṇābhāvapratyakṣasya viṣayo na labhyate | advaita śrutivirodhena teṣvapāramārthikasya śrapaṇābhāvasyāsaṃbhavāt | śrutyakta śrapaṇasya teṣu vyāvahārikasyaiva vaktavyatayā teṣu tadabhāvasyāpi vyāvahārikasyāsaṃbhavāt | vyāvahārakāle bādharahitasya śrapaṇābhāvasya prātibhāsikatvāsaṃbhavācca tasmāt prarkṣanirviṣayaṃ syādityarthaḥ | evaṃ saumeṃ na yajetetyatrāpi somena yāgeneṣvaṃ p. 22a) bhāvayaiditi vākyārthe sthite śrutivalātsomayāgayorabhedāṃgīkāre tayorbhedagrāhi pratyakṣaṃ niravakāśaṃ syāditi tadvirodhaparihārāya somapadasya matvarthalakṣaṇā svīkriyata iti dṛṣṭavyaṃ || neha nānāsti kiṃcanetyatra kathaṃcidviṣayopapādanasaṃbhave tu na pravalāyāḥ | śruteranyathā nayanamiti na kaścidapyavyavasthā prasaṃgaḥ | atha vā kṛṣṇalaṃ śrayayetsomena yajetetyādau na pratyakṣānurodhenalakṣaṇāśrayaṇaṃ kiṃ tvanuṣṭānāśaktyā na hi kṛṣṇale uṣṇīkaraṇamātramiva mukhyaḥ pākonuṣṭātuṃ śakyate na vā somadravyakaraṇayo yāga iva tadabhinno yāgaḥ kena cidanuṣṭātuṃ śakyate | na cānuṣṭeyatvābhimatasya pratyakṣavirodhayavānuṣṭānāśaktiriti śabdāṃtareṇa vyavahriyata iti vācyaṃ | śaśimaṃḍalaṃ kāṃtimatkuryāditi vidhāvanuṣṭeyatvābhimatasya śaśimaṃḍale kāṃtimatvasya pratyakṣāvirodhepyanuṣṭhānāśaktidarśanena tasyāstatobhinnatvāt | tathā ca tata eva tatra lakṣaṇāśrayaṇaṃ | tasmādapachedanyāyādi siddhasya śruti ca līyastvasya na kaściddhādha iti | atha kathamatrāpachedanyāyapravṛtiḥ ucyate || p. 22b) evaṃ niravakāśa pratyakṣeṇa śrutibādhamutsargasyāpavādarūpaṃ darśayitvā śrausargikaṃ śruti prāvalyaṃ prakṛtābhiprāyeṇa darśayati | kathaṃciditi | dvaitamithyātva śrutīnāṃ tatsatyagrāhipratyakṣasya ca virodha sthale pratyakṣasya śrutibādhitasyāpi na niravakāśataṃ | kalpita dvaita tadgata satā jātyādiviṣayakatvena sāvakāśatvādatotra śrutyāpratyakṣasyaiva bādha iti bhāvaḥ | kathaṃcidityasya kalpita dvaitādi samarpaṇena vetyarthaḥ | kathaṃcicchabdāt pūrvaṃ pratyakṣasyeti śeṣaḥ | na kaścidapīti | tātparyasya prāvalyaprayojakatvapakṣe yathā tātparyaviṣayasyāpi śrayaṇāderbādha darśanarūpā avyavasthā prasaktā na tathā śruti prāvalyautsargikatva pakṣe sāprasajyate anupalaṃbhādityarthaḥ | nanu pratyakṣeṇa śrutibādhe bahnanyudāharaṇāni darśitāni śrutyā pratyakṣabādhodāharaṇaṃ tvekameva darśitaṃ tathā ca pratyakṣasya śrutyapekṣayā prāvalyamatsarga iti vaktavya na tu vaiparītyamityasvarasādāha | athaveti | tadabhinna iti | somābhinna ityarthaḥ | tasyā iti | anuṣṭānāśakterityarthaḥ | tata iti pratyakṣavirodhādityarthaḥ | tata eveti | anuṣṭānāśaktereva na tu pratyakṣavirodhādato na pratyakṣaprāvalyasyautsargikatvaṃ āgamabādhyānāṃ gagananailya pratyakṣādīnāṃ bhūyasāṃ prāgdarśitatvādityarthaḥ | tasmāditi | āgaprāvalyasyautsargikatva saṃbhavādityarthaḥ | na kaścidbādha iti | āgamasya pratyakṣātprāvalye yajamānaḥ prastara ityādāvapi yajamāna prastarābhedādi siddhiprasaṃga iti yo bādha āśaṃkitaḥ p. 23a) pūrvaṃ sa nāsti tasya bahubhiḥ prakāraiḥ parihṛtatvādityarthaḥ apachedanyāyaṃ prakṛte yojayitumākṣipati | atha kathamiti | kathaṃ śabdasūcitasyākṣepasya vivaraṇaṃ tannirākaraṇaṃ ca yatvityādinā bhaviṣyati prathamaṃ taṃ nyāyaṃ prakṛte yaujayati | ucyata iti || yathā jyotiṣṭomevahiṣyavamānaṃ sarṣatāmadjñāturapachede sati yadyudjñātāpachidyetādakṣiṇaṃ yajñamiṣṭvā tena punaryajeteti śrutinirīkṣaṇena jātodrātra'pachedanimita prāyaścitta kartavyatābuddhiḥ paścāt pratihartra'pachede sati yadi pratihartāpachidyeta sarvavedasaṃdadyāditi śruti nirīkṣaṇena jātayā tadviruddhapratihartra'pacheda nimita prāyaścitta kartavyatā buddhyā bādhyate | evaṃ ghaṭādi satyatva pratyakṣaṃ parayā tanmithyātva śrutijanya buddhyā bādhyate | na codāhṛtasthule | pūrvanaimitakakartavyatā buddheḥ paranaimitika kartavyatā buddhyā bādhepi pūrvanaimittaka kartavyatābuddhijanakaṃ śāstraṃ yatrodjñātṛmātrāpacheda ubhayorapi yugapadapachedo vā udgātra'pachedasya paratvaṃ vā tatra sāvakāśaṃ | pratyakṣaṃ tvadvaita śrutyāvādhe viṣayāṃtarābhāvānnirālaṃbanaṃ syāditi vaiṣasyaṃ śaṃkanīyaṃ || p. 23b) bahiṣyavamānaṃ stotramuddiśyānvārabdhatayāgachatā mṛtvijāṃ madhye udgāturapachede sati ārabdhaṃ kratumadakṣiṇatayā samāpya punaḥ sa eva kraturanuṣṭeya iti tadapachedanimitakamāracye kratoradakṣiṇatayā samāpanaṃ prāyaścitatayāvihitaṃ | tathā pratihartraḥpachedanimitakaṃ sarvasvadānarūpadakṣiṇādānaviśiṣṭatayā ārabdhasyaiva kratoḥ samāpanarūpaṃ prāyaścitaṃ vihitaṃ | tathā ca ekasmin prayoge daivāt krameṇobhayorapachede sati viruddhayorukte prāyaścitayoranuṣṭātumaśakyatvādanyatarasyānuṣṭeyatve sthite sati kiṃ pūrvanimitaka prāyaścitamanuṣṭeyaṃ kiṃ vā uttaranimitakamiti viṣaye niṇaiyamāha | udgāturapacheda ityādinā | yatra prayoge prathamamudgāturapachedo bhavati tatprayogābhiprāyoyaṃ graṃthaḥ | śrutinirīkṣaṇeneti | nimitohuyajananānaṃtarameva naimitakaśāstrasya buddhisthatvāditi bhāvaḥ | apachedanimitakartavyatābuddhiriti | udgātra'pachedo nimitaṃ yasya prāyaścitasya tadudgātra'pachedanimitaṃ tasya kartavyatā buddhirityarthaḥ | tadviruddheti udgātrayachedanimita kartavyatā tacchabdārthaḥ tadviruddhatvaṃ ca kartavyatāviśeṣaṇamevamiti | ekasmin prayoge adakṣiṇatva sarvasvadakṣaṇākatvayoriva ekatraghaṭādi prapaṃca satyatvamithyātvayorapi viruddhatvātadbuddhyorbādhya bādhakatva iti bhāvaḥ | na codāhṛta p. 24a) sthala iti | yatra prathamamudgātra'pachedastatretyarthaḥ | śāstramiti | yadyudgātāpachidyeteti śāstramityarthaḥ | yugapaditi | udgātā pratihartraḥ pachedayoryaugapadyasthale udgātraḥpachedanimitakameva prāyaścitamanuṣṭeyamityāthastaṃ vācāryairuktatvāditibhāvaḥ | pratyakṣaṃ tviti dvaita satyatva pratyakṣamityarthaḥ | advaita śrutyeti | dvaitamithyātva śrutyetyarthaḥ | viṣayāṃtarābhāvāditi | dvaita prapaṃce pratīyamāna satvasya śrutvābādhe sati tatra satvāṃtarā bhāvāt satva prakṣaṃ nirviṣayaṃ syānna caitadyujyate pratyakṣa jñānasya nirviṣayatvādarśanā tadanupagamācceti bhāvaḥ || yatra ghaṭādau śrutibādhyaṃ pratyakṣaṃ pravartate tatraiva vyāvahārikaṃ viṣayaṃ labdhā kṛtārthasya tasya parāpachedasvalemarvathā bādhitasya pūrvāpachedaśāstrasyeva viṣayāṃtarānveṣaṇābhāvadihāpi sarvapratyayavedya brahmasatāyāṃ sāvakāśaṃ pratyakṣamiti vaktuṃ śakyatvācca yatvekasminnapi prayoge kramikābhyāṃ nimittābhyāṃ kratau tatat naimitika kartavyatayoḥ vadaraphaleśyāmaraktarūpavoriva krameṇotpādādūpadvajñānavatkartavyatājñānadvayamapi pramāṇameveti na pareṇa pūrvajñānabādheḥpachedatyāya udāharaṇaṃ | ata evāpachedādhikaraṇenai p. 24b) mikaśāstrasya hyayamarthaḥ | nimito yajananānprāganyathā kartavyopi kraturnimite satyanyathā kartavya iti śāstradīpikāvacanamiti | dvaita prapaṃce pāramārthikasya satvasya śrutyā apahṛtatvepi vyāvahārikasya tatsatvasya tayānuyahṛtatvāt | satva pratyakṣasya na niravakāśatvamiti pariharati | yatreti | viṣayamiti satvarūpamitiśeṣaḥ | nanu brahmaṇi satvaṃ pāramārthikaṃ ghaṭādi prapaṃce satvaṃ vyāvahārikaṃ śuktirajatādau satvaṃ prātibhāsikamiti sattātraividhyapakṣe ghaṭādi satvaprakṣasya viṣayāṃtaraṃ nānveṣaṇiyaṃ vyāvahārika satvasya ghaṭādau vidyamānasyaiva tadviṣayasya viviruddhāpachadasthale sarvathā bādhitasya pūrvāpachedanimitaka prāpaśritaśāstrasyaityāśaṃkyāha | ihāpīti dvaitasatvapratyakṣaṃ ghaṭādi dvaite satāmalabhamānemapi na niracakāśaṃ pūrvāpachedanimitaka prāyaścitaśāstrasya prayogāṃtare sāvakāśatvavadihāpi ghaṭādi dvaitādanyatra tadadhiṣṭhānabhūtabrahmasatāyāṃ sāvakāśatva saṃbhavādityarthaḥ brahmasvarūpasatāyāḥ pratyakṣaviṣayatvekaiyutika nyāyamabhipretyāha | sarveti | sarvapratyayavedyatvaṃ satā viśeṣaṇaṃ loke hi yadyadvastumanasiskulābhādekaiva sarvatra sateti pakṣe vyāvahārika satva prātibhāsika satvayorabhāvāt satvapratyakṣasya viṣayāṃtaramanveṣaṇiyameva yathā utarabhāra rati tatsarvaṃ sadityeva pratīyate | ataḥ sarvasya jagataḥ satā p. 25a) sarvapratyayavedyāsā ca sarvādhiṣṭhāna brahmasataiva na tu tadatiriktākalpanāgauravāditibhāvaḥ | pūrvaṃ kathaṃ śabdasūcitamākṣepamidānīmudbhāvayati | yatviti | vadaraphala iti | yathā tatra pūrvaṃ śyāmarūpamutpadyate tatraiva praścāt pūrvarūpanāśapūrvakaṃ raktarūpamutpadyate tathā pūrvanimitena jātamātre pūrvanaimitika kartavyatā jāyate yāścātye na ca nimitena pūrvakartavyatānāśapūrvakamuttaranaimitakakartavyatotpādyata ityarthaḥ | tataḥ kiṃ tatrāha | rūpadvayajñānavaditi | tathā cotarabhāvi viruddhāpachedavatyapi kratau pūrvanaimitika śāstrasya nāprāmāṇyamiti tatprāmāṇya saṃrakṣaṇameva tathā kalpakamiti bhāvaḥ | utaranimito yajananātprāka pūrvanaimitika kartavyatā vastu tatrāsīdityatra saṃmatimāha | ata aivati pūrvaṃ vastutastadabhyupagamādevetyarthaḥ | utarabhāvipratihartraḥpachedajananātprāganyathā adakṣiṇatayā vastutaḥ kartavyopi kratuḥ paścāt pratihartra'pachedarūpe nimite satyatthathā sarvave dakṣiṇatayā kartavya iti śaṃkakābhiprāyānusāreṇavanārthaḥ || tatra aṃgasya sataḥ kartavyatvaṃ na ca paścādbhāvi pratihartra'pachedavati kratau pūrvapravṛtodgātraḥpachedanaimitakasya prāyaścitasyāṃgatvamasti | āhavanīpaśāstrasya pada homātirikta homaviṣayatvavadyudgāteti śāstrasya paścādbhavi pratihartraḥpachedarahita p. 25b) kratu viṣaya tvāt | uktaṃ hi nyāyaratnamālāyāṃ | sādhāraṇasya śāstrasya viśeṣaviṣayādinā saṃkocaḥ kḷptarūpasya prāptavādho vidhīyata ityukta lakṣaṇa prāptavādha vivecane | tatraivaṃ sati śāstrārtho bhavati paścādbhāvyudgātra'pachedavidhura pratihartraḥpachedayataḥ kratoḥ sarvaveda sadānamaṃgameva mudgātra'pachedepi draṣṭavyamiti | yatu śāstradīpīkāvacanamudāhṛtaṃ | tadapi tenotpannamapi pūrvaprāyaścita jñānaṃ mithyā bhavati bādhitatvāt | uttarasya tu na kiṃcidbādhakamastīti pūrvakartavyatā bādhyatva pratipādaka graṃthopasaṃhārapaṭhitatāt || krameṇa viruddhāpacheda dvayavati kratau pūrvanaimitikasya kartavyatāni vyātaumānaṃ nāstīti tatra pūrva prāyaścitasyānaṃgatvādanaṃgatvaṃ ca dbodhakamānābhāvātanna ca pūrvanaimitikaśāstraṃ tatṛmānaṃ | tasya prayogāṃtareṣu sāvakāśatvena tatrāpyaṃgabodhakatvā bhāvādityāśayena dūṣayati | tatreti | āhavanīyeti | āhavanīya juhotīti homamātre āhavanīyaṃ vidhātuṃ pravṛtasya sāmānyaśāstrasya homaviśeṣe padarūpādhikaraṇa vidhāyakaviśeṣaśāstravaśena padahomātirikta homeṣvāhavanīya vidhāyakatvavadityarthaḥ | kratu viṣayatvāditi | tādṛśa kratāveva udgātra'pachedanimitaka p. 26a) prāyaścitasyāgatva bodhakatvādityarthaḥ | uktārthe saṃmatimāha | uktahīti | kḷptarūpasya pratyakṣasiddhasya sādhāraṇasya homamātre prāptasyāhavanīye juhotīti śāstrasya viśeṣaśāstreṇa yaḥ saṃkocaḥ saḥ prāptabādhobhidhīyate | yathā sāmānyaśāstrayoreva kvacidviṣaye virodhe sati pūrvaprāptasya paścāt prāptaṃ paratvāhādhakaṃ bhavati yathā virudhāpachedanimitaka śāstrayostathā ca viśeṣaviṣayādi netyādi parde paratvādi saṃgrahārthamiti ślokārthaḥ | tatraivaṃ sutīti | apacheda sthale utarajñānena pūrvajñānabādhe satītyarthaḥ | draṣṭavyamiti | paścādbhāvi pratihartrajyachedavidhurasya udgātra'pachedavataḥ | kratoradakṣiṇatayā kratu samāpanamaṃgamiti jñātavyamityarthaḥ | śāstradīpikāvacanamapi na tvadabhimatārtha paraṃ tatpūrvagraṃthavirodhāt pūrvagraṃthārthanigamanarūpasya tvadvarāhṛtavacanasya pūrvagraṃthānusāreṇaiva netavyatvāccetyāha tadapīti | tadapi kṛtvā ciṃtāmātra paramiti saṃbaṃdhaḥ | kṛtvā ciṃtā paratve hetumāha | tenetyādinā | tenetyasya kḷpta pūrvapravṛti naimitika śāstreṇetyarthaḥ || nimito yajananātprā"nnimitopajananaṃ vinā nimitopajananābhāve satyanyathā kartavyopīti kṛtvā ciṃtāmātraparaṃ na tūtaranimitopajananātprāk pūrvanaimitika kartavyatā vastutaḥ āsīdityevaṃ p. 26b) paraṃ | pūrvagraṃthasaṃdarbhavirodhāpateḥ | āstāṃmīmāṃsakamaryyādā śyāmaraktarūpe nyāyena kramika kartavyatā dvayotyatyupagame ko viraudhaḥ | ucyate kiṃ tatkartavyatvaṃ yatparanaimitika kartavyatotpatyānivartate | na tāvat pūrvanaimitikasya kṛti sādhyatvayogyatvaṃ | tasya paścādapyanapāyāt | nāpi kalamukhaṃ kṛti sādhyatvaṃ | tasya pūrvamapyajananāt | nāpi yadananuṣṭāne kratorvaikalpaṃ tattvamaṃgatvaṃ vā || parodāhṛtavacanasya śāstradīpikāgatapūrvagraṃthānusāriṇamarthamāha | nimitopajananaṃ vineti | krameṇavirudhāpachedadvadvayavati kratau yadi dvitīyamitopajananaṃ na syā tadā pūrvatimitavaśādanyathā kartavyo bhavedapyayaṃ kraturna tvetadastītye tadartha paroyaṃ graṃtha ityarthaḥ | parābhimataṃ tadvacanārthaṃ niṣedhati | nanviti | tiṣṭhaṃ tu mīmāṃsakāḥ darśita darśinaḥ kuśalairasmābhiḥ kalpitasya śrutyarthasya kānupapatiriti śaṃkate | āstāmiti | utaranaimitika kartavyatotpattyānāśyatvena parādhimataṃ pūrvanimitikasya kartavyatva me vivatāvaddarnirūpaṃ tathā hi tatkiṃ kṛtisādhyatvayogyatvaṃ kiṃ vā phalamukhaṃ kṛti sādhyatvaṃ kratu vaikalpaprayojakānanuṣṭhānapratiyogyanuṣṭhāna śālitvaṃ p. 27a) vā aṃgatvaṃ vā anyadvā kiṃciditi vikalpaṃ manasiti dhāyādyaṃ dūṣayati | na tāvaditi | anupāyāditi | tathā cottaranaimitika kartavyatā kālepyanuvartamānāyāḥ pūrvakartavyatāyāḥ tannāśyatvāvyāronavadaraphalagataśyāmutāraktarayorivatayoḥ kramikatvābhyupagamavirodha iti bhāvaḥ | dvitīyaṃ dūṣayati | nāpi phaleti ajananāditi | tathā ca pūrvanaimitika kartavyatājñānasya mīmāṃsakamaryyādāsiddhaṃ bhrāṃtitvamevāyātitanatvadabhimataṃ śyāmatājñānasyeva prāmatvamitibhāvaḥ | tṛtīyacaturthāvanudati | nāpi yaditi | yasyānuṣṭhānābhāve kratorvaikalpaṃ bhavati tatkratukaikalpaprayojakānanuṣṭhāna pratiyogyanuṣṭhānaśālitvaṃ paryavasyati tatvamityarthaḥ | yatra prathamamudgātraḥpachedaḥ paścātpratihartra'pachedaḥ tatra udgātra'pachedaprāyaścitānanuṣṭhānaṃ kratu vaikastyaprayojakaṃ tatprāyaścitaṃ tasya kratoraṃgamiti ca vadatā vaktavyaṃ | pūrvaprāyaścitānanuṣṭhānasya kratu vaikalpaprayojakatvaṃ kiṃ vaikalpotpādakatvaṃ kiṃ vā tadvyāpakatvaṃ tadvyāpyatvaṃ vā nādyaḥ | abhāvarūpasyānanuṣṭhānasya utpādakatvāsaṃbhavāt | kratu vaikalpasyāpi kratūpakāraprāgabhāvarūpatayā tadutpādyatvāyogācca na dvitīyaḥ | yatrodgātṛmātrāpachedavati kratau tatprāyaścitaṃ kṛtaṃ kāraṇāṃtarādvaikalpaṃ ca tatra kratu vaikalpa satvepi udgātra'pachedaprāyaścitānanuṣṭhānābhāvena vyabhicārā tasmāt tṛtīyaḥ pariśiṣyata ityāśayenāha || p. 27b) ananuṣṭhāne kratu vaikalpaprayojakatvasya niyamaviśeṣarūpatvena karmāṃgatvasya phalopakāritayāsannipatitayā vā kāraṇatvaviśeṣarūpatvena ca tvayoḥ kādācitkatvāyogena svābhāvikatvanirvāhāya paścādbhāviviruddhāpachedābhāvavataḥ kratoḥ pūrvāpachedanaimitikaṃ maṃgaṃ tatraiva tadanuṣṭhānaṃ kratu vaikalpaprayojakaṃ iti viśeṣaṇīyatapāpāścātpāpachedavati kratau pūrvāpachedanaimitike kratvaṃ gatvasya tadananuṣṭhāne kratu vaikalpaprayojakatvasya vā pāścātpāpachedotpateḥ pūrvamasaṃbhavāt | jahi vastu kiṃcitkālaṃ vyāpyaṃ paścānneti vā kiṃcitkālaṃkāraṇaṃ paścānneti vā kvacidṛṣṭaṃ yuktaṃ vā nāpi kartavyatvaṃ nāmadharmāṃtaramevāgamāpāyayogyaṃ kalpanīyaṃ mānābhāvāt || niyamaviśeṣarūpatveneti | vyāpyatvarūpatvenetyarthaḥ | phalopakāritvaṃ paramāpūrvarūpaphalaṃ pratyadṛṣṭadvārākāraṇatvaṃ yathā prayājādīnāṃ sannipatyopakārakatvaṃ ca yāgasvarūpotpādakatvaṃ yathā dravyadevatvāderastutayo ruktarūpatvamiti cetatra vaktavyaṃ | kramikaviruddhāpachedadvayavati kratau pūrvapāpaścitānanuṣṭhānagataṃ p. 28a) kratu vaikalpavyāpyatvarūpaṃ tu vaikalpaprayojakatvaṃ pūrvaprāyaścita gatamaṃgatvaṃ ca dvitīya nimita jananānaṃtaramapyanuvartatenaveti | ādye kratu vaikalpaprayojakānanuṣṭhāna pratiyogyanuṣṭhānaśālitvarūpāḥ pūrvaprāyaścita kartavyatāyāḥ tatprāyaścitagatāṃgatvarūpakartavyatāyāśca utaranaimita kartavyatānāśyatvābhyupagamabhaṃgāpateḥ | dvitīya kalpe ca pūrvaprāthaścitānanuṣṭhānasya kratu vaikalpāvyāpyatvaṃ dvitīya nimita jananāt prāgevāsti tajjananānaṃtaraṃ tu nāstīti paryavasyati | tathā pūrvaprāyaścita gatāgatvarūpā kartavyatā pūrvaprāyaścitasya dvitīya nimitajananātprāgevāsti paścāt tu nāstīti paryavasyati | tathā ca vyāpyatvakāraṇātvayoḥ svāśraye kādācitkatvamabhyupagaṃtavyaṃ syā tacca na saṃbhavatītyanupadameva vakṣyati | na hītyādinā | tasmātayoryāvadāśraya bhāvitvarūpasvābhāvikatvanirvāhāyakramikaviruddhāpachedavaktra tu vyāvartakaviśeṣaṇamubhayatrāpi deṣamityāha | paścādbhāvīti | asaṃbhavāditi | tathā ca kramikaviruddhāpachedavati kratau pūrvanaimitika kartavyatājñānaṃ bhrāṃtireveti bhāvaḥ | tayoḥ kādācitkatvāyoge hetumāha | na hīti | dhūmādau vahnyādi vyāpyatāpāḥ vahnyādau dhūmādikāraṇatāyāśca kādācitkatvādarśanādityarthaḥ | nanvadṛṣṭasapi yuktaṃ cetsaṃgrāhyameva netyāha yuktaṃ veti | vākāro na janukarṣaṇārthaḥ | tayoḥ kādācitkatvapakṣe dhūmādau kadācidvahnyādeḥ vyāpyatvābhāvāpatyā tadabhāvaprayojakopādhimatvaprasaṃgaḥ syādvahnyādeḥ p. 28b) kadācidrūmādikāraṇatvābhāpatyādhūmādikāryārthino vahnyādyupādāne tatkāraṇakatvābhāvaśaṃkayāniṣkaṃpapravṛtiśca na syādatastayoḥ kādācitkatvamayuktamityarthaḥ | paṃcamaṃ nirākaroti | nāpīti | prathamanimitajananānaṃtaramevā mama yogyaṃ dvitīyanimitajananānaṃtaramevāpāyayogyaṃ cetyarthaḥ || viruddhāpachedaśāstrayoḥ padāhavanīya śāstravadvyavasthopapateḥ | tasmānnirālaṃbanaṃ kramika kartavyatā dvayotpati vacaḥ | nanu copakramādhikaraṇanyāyenāsaṃjātavirodhitvātpratyakṣamevā- gamādvalīyaḥ kiṃ na syāt | ucyate | yatraika vākyatā pratīyate tatraikasminnarthe paryavasānena bhāvyaṃ arthabhede pratitaikavākyatābhaṃgaprasaṃgāt | atastatra prathamasaṃsaṃjāta pratipakṣeṇa prajāpatirvaruṇā amanayadityādyupakrameṇaparakṛtisarūpārtha vādena dāturiṣṭau buddhimadhiropitāyāṃ tadviruddhaṃ yāvatoścātpratigṛhṇīyā tāvatī vāruṇāṃścatuḥ kapālānnirvapedityupayaṃ hyaṃhāragataṃ padajātasupasaṃjāta pratipakṣatvādyathā śrutārthasamarpaṇena tadeka vākyatāmapratipadyamānasekavākyatānirvāhāyaṇijartha- maṃtarbhāvya p. 29a) tadānuguṇyenaivātmānaṃ labhata ityupakramasya prāvalyaṃ yatra tu parasparamekavākyatā na pratīyate tatraiva pūrvavṛttamavigaṇapyalabdhātmakaṃ viruddhārthakaṃ vākyaṃ svārthaṃ bodhayatye veti na taḥ tvapūrvavṛtasya prāvalyaṃ | ata eva ṣoḍaśi grahavākyaṃ pūrvavṛtamavigaṇayya tada grahavākyasyāpi svārthabādhakatvamupaiyate || pūrvanaimitikaśāstragrāvahanīyādi śāstravadanyatra sāvakāśatāyāḥ | ukta tvena tasyai tādṛśa dharme mānatvāyogāditvāśayenāha | viruddheti | kramikaviruddhāpachedavati kratau pūrvanimitikakartavyatvajñānasya pramātvāsaṃbhavāt sati virodhe utarajñānena pūrvajñānabādhe apachedanyāya udāharaṇaṃ bhavatyevetyāśayenopasaṃharati | tasmāditi | nanvapacheda nyāyena śruteḥ pratyakṣāpekṣayā prāvalyāvagati vadupakramādhikaraṇanyāyena pratyakṣasyāpi śrutyapekṣayā prāvalyāvagamājayorbādhya bādhakabhāve vinigamanāviraha ityāśayena śaṃkate | nanuvati | ajñaṃjātiti | yathā upakramavākyārtha jñānakāle upasaṃhāravākyārtha jñānābhāvena virodhasphuraṇābhāvādupakramasyāsaṃjātavirodhitvaṃ tathā dvata satvapravṛtikāle dvaita mithyātvabodhaka śrutyarthānubhavā bhāvena p. 29b) virodhasphūrtyabhāvāt | pratyaḥkṣasyāsajātavirodhitva mityarthaḥ | dṛṣṭāṃta vaiṣamyeṇa pariharati | ucyata iti | atha manaya yaditi | aścaṃdatavān ityarthaḥ parasya prajāpateḥ kṛtiranuṣṭhānaṃ parakṛtiḥ parakṛtipadaṃ tatpratipādakavākyaparaṃ tatsadṛśārthavādenetyarthaḥ | prajāpateḥ karmādhikārābhāvena vastu tastutpratipādakatvānnāvāditi sa rūpetyuktaṃ | dāturiti | sa etaṃ vāruṇaṃ catuṣkapālamapaśyattanniravapadityupakrame śravaṇāditi bhāvaḥ | sa ityanena prakṛtaḥ prajāpatiḥ parāmṛśyate upakramopasaṃhārayorvaruṇeṣṭirūpaikārthasparśitvātayoratraika vākyatvamavagataṃ tatsaṃrakṣaṇāyānayorekārthaparyavasānaṃ vaktavyaṃ | upakramodāturirṣṭaṃ vidhe upasaṃhāraḥ pratigṛhīturiti yathā śrutavākyārthābhyupagame pratitaikavākyatvaṃ na syādityarthaḥ | ṇijarthamiti pratigṛhṇīyādityasya pratigrāhāyedityarthaḥ | ekavākya tu pratīti sthala evotarasya pūrvāpekṣetyuktvārtha dārḍhyāya ekavākyatvapratītyabhāvasthale utareṇa pūrvaṃ nādarttavyamityāśayenāha | yatra tviti || kiṃtūbhayorviṣayāṃtarābhāvādagatyā tatraiva vikalpānuṣṭhānamiṣyate | evaṃ cādvaitāgamasya pratyakṣeṇaikavākyatāśaṃkyabhāvātpūrvavṛtamapi tadavigaṇayya svārthabodhakatvamapratihataṃ | tadartha bodhajanane ca pūrvaṃ paramajātatvādabādhitvaiva jāyate | parasyānanyathotpādānnā'dyā'bādhaina saṃbhava ityapa p. 30a) chedanyāyasyaiva pravṛtirnopakramanyāyasya | ata eva lokepi | prathamapravṛtaṃ śuktirūpyapratyakṣamāptopadeśena bādhyata iti | nanu tathāpyupajīvyatvena pratyakṣasyaivalyaṃ durvāramapachedaśāstrayorhi na pūrvaṃ parasyopajīvyamiti yuktaḥ pareṇa pūrvasya bādha iha tu varṇapadādi svarūpagrāhakatayā mithyātvabodhakamāgamaṃ pratipratyakṣasyopajīvyatvādāgamasyaiva tadviruddhamithyātvāḥ bodhakatvarūpo bādho yujyate | na ca mithyātva śrutyāvarṇapadādi satyatvāṃśopamarddepyupajīvyasvarūpāṃśopamarddābhāvānnopa- jīvyavirodha iti vācyaṃ | neha nānāsti kiṃcanetyādi śrutibhiḥ svarūpeṇaiva prapaṃcābhāvabodhanāt || natvekasminnati rātra kratau ṣoḍaśi graha tadabhāvayorviruddhatvādvākyadvayaṃ kathaṃ pramāṇaṃ syāditi śaṃkate | kiṃ tviti | prayogabhedena virodhasamādhānamāha | ubhayoriti | nanu grahaṇavākyaṃ tanniṣedhavākyaṃ vakratu bhedena vyavasthāpitaṃ kiṃ na syādityata āha | viṣayāṃtarābhāvāditi tayorvākyayāraikaprakaraṇagatatvādityarthaḥ | agatyeti | samuccayasyāpyasaṃbhavenetyarthaḥ | tatraiveti | atirātra evetyarthaḥ | evaṃ ceti | upakrama nyāyasyaika vākyatāka graṃthaviṣayatve satītyarthaḥ | śaṃkābhāvāditi | tathā ca tvapratyakṣasya śrutyupekṣayā prāvalyaśaṃketi bhāvaḥ p. 30b) apachedanyāyapravṛtiṃ śaṃkāsamādhānābhyāṃ nirūpyanigamayati | tadartheti | pūrvamiti | kramikaviruddhāpachedavati kratau prathamāpachedanimitakaprāyaścita kartavyatā jñānaṃ pūrvaśabdārthaḥ | uttaranaimitika kartavyatājñānaṃ paraśabdārthaḥ pūrveṇa parasya bādhābhāve hetumāha | ajātatvāditi parasyānanyathā pūrvajñāna bādhamaṃtareṇa utpatyayogyatvādādyasyābādhena parasya saṃbhavo nāstīti ślokārthaḥ | pūrvapravṛtasya pratyakṣasyāpi pareṇaśabdena bādhe udāharaṇamāha | ata eveti | paratvādevetyarthaḥ | nanviti | yadyapīyaṃ śaṃkā na caivamupajīvya pratyakṣavirodha ityādinā nirākṛtāpūrvameva | tathāpi takroktaṃ parihāramākṣeptuṃ tacchaṃkāparihārī punarlikhitau | tathāpīti | āgamavatpratyakṣasya svataḥ prāvalyo bhāvepi ityarthaḥ | nanvapacheda nyāyena śruterapi prāvalyaṃ durvāraṃ tathā ca bādhakabhāve vinigamanāviraha eveti śaṃka kasya neṣṭa siddhiḥ pratyakṣeṇa śruti bādhasya tadiṣṭatvādityāśaṃkyāpachedanyāyānavatāraṃ śaṃkakaḥ | prakṛte darśayati | apachedaśāstrayorhīti | upajīvyavirodhaśaṃkāyāṃ pūrvoktaṃ parihāraṃ smārayati | na ca mithyātva śrutyeti | śrutyā prapaṃca satyatva mātrapratiṣedhe sati tathā parihāro yujyate sā tu prapaṃca svarūpameva niṣedhati | tathā ca varṇapadādi svarūpasyaivābhāvādupajīvyavirodho durvāra ityāha | neheti | iha brahmaṇi nānābhinnaṃ vastu kiṃcidapi nāsti ityarthaḥ || atra kecidāhuḥ | vṛṣamānayetyādi vākyaṃ śravaṇa p. 31a) doṣādvṛṣabhamānayetyādirūpeṇa śrutavatopi śābdapramiti darśanena śābdapramitau varṇapadādi pratyakṣaṃ pramā bhramasādhāraṇamevāpekṣitamityadvaitāgamena varṇapadādi pratyakṣamātramapajīvyasvarūpopamarddepi nopajīvyavirodha iti | anye tvāhuḥ | śābdapramitau varṇapadādi svarūpasiddhyanapekṣāyāmapi ayogyaśabdātpramityanudayādyogyatāsvarūpasiddhyapekṣāsti | tadapekṣāyāmapi nopajīvyavirodhaḥ | neha nānāstīti śrutyānānātvaniṣedhepi yāvad brahmajñānamanuvartamānasyārtha kriyāsaṃvādino'sadvilakṣaṇaprapaṃcasvarūpasyāṃgīkārāt | anyathā pratyakṣādīnāṃ vyāvahārikapramāṇānāṃ nirviṣayatva prasaṃgāt | na ca svarūpeṇa niṣedhe kathaṃ prapaṃca svarūpasyātmalābhaḥ niṣedhasya pratiyogi pratikṣeparūpatve vyāghātāditi vācyaṃ || svarūpo mardamupetyaivopajīvyavirodhaṃ pariharati | atra kecidāhuriti | prapaṃca satyatvapakṣepi vṛṣamānayetyudāharaṇānurodhena bhramapramāsādhāraṇameva śabdapratyakṣaṃ śābdabodhopajīvyamiti vaktavyamasmākaṃ tu miṣedha śruti prāmāṇyāt | sarvatra bhramarūpameva p. 31b) pratyakṣaśābdabodhe vyavahorāṃtareṣu ca kāraṇamiti viśeṣa iti nopajīvyavirodhaḥ śabdasvarūpasyānupajīvyatvādityarthaḥ | upajīvyavirodhaṃ prakārāṃtareṇa pariharati | anye tvāhariti | prathamaṃ pūrvamate asvarasaṃdarśayati | śābdapramitiviti | anapekṣāyāmayīti | atrāpi śabdena | vastuto na pekṣānāstīti sūcitaṃ | tathā hi pūrvamate pratyakṣajñānamātrasupajīrvyaviṣayovarṇapadādilakṣaṇo nopajīvya ityukta tadayuktaṃ nirviṣaya pratyakṣajñānāyogādato varṇapadādi svarūpamapi svīkartavyameva tathā ca upajīvyavirodhe pūrvasamādhānaṃ na sādhiti bhāvaḥ | astīti | tathā ca yogyatāyā upajīvyatvamavarjjanīyamiti tadvirodhaḥ pūrvamate āvaśyaka iti bhāvaḥ | na caitvāvatā pūrvavādyabhimatasya kṛtsnaprapaṃcasya rūpaṃ na sidhyatīti vācyaṃ | śābdapramiti lakṣaṇakāryānurodhena brahmātiriktayogyatā svarūapasiddhautadvadevajalāharaṇādi kāryānurodhena ghaṭādi svarūpamapi sidhyatyevetyāśayāt | nanu yadi caitanya vyatiriktaṃ kṛtsnaṃ jagadupeyate tarhi tadgrāhi pratyakṣādeḥ saviṣayasyopajīvyatvā tadvirodha ityata āha | tadapekṣāyāmapīti niṣedha śrutyarthā viruddhasya prapaṃcasvarūpasyāsmābhirapyaṃgīkārānnāsmākaṃ mate upajīvyavirodha iti bhāvaḥ | asadvilakṣaṇasvarūpānaṃgīkāre bādhakaṃ pūrvamatānuvartinaṃ pratyāha anyatheti | prapaṃcasatyatvavādī śaṃkate | na ceti | nanu brahmaṇi prapaṃcastanniṣedhaśca yupadāstāṃ ko doṣa ityāśaṃkyāha | niṣedhasyeti | bhūtalādau ghaṭādyabhāvasya pratiyogi sthiti p. 32a) virodhitvadarśanāditibhavaḥ | vyāghātāditi niṣedhatvavyāghātādityarthaḥ || śuktā ca pīdaṃ rajataṃ nedaṃ rajatamiti pratīti dvayānurodhenādhiṣṭhāna gatādhyastābhāvasya bādhaparyaṃtānuvṛtikā sadvilakṣaṇapratiyogisvarūpasahiṣṇutvābhyupagamāt | etena prapaṃcasya svarūpeṇa niṣedhe śaśaśṛṃgavadasatvameva syāditi nirastaṃ | brahmajñānanivartyasvarūpāṃgīkāreṇa vaiyyamyāt | na cāsyādhyastasyādhiṣṭhāne svarūpeṇa niṣedhe'nyatra tasya svarūpaiṇaniṣedhaḥ svataḥ sidha iti tasya sarvadeśakālasaṃbaṃdhi niṣedhapratiyogitvāpatyā'satvaṃ durvāraṃ sarvadeśakālasaṃbaṃdhiniṣedha pratiyogitvamasatvamityevāsatvanirvacanāt | vidhāṃtareṇa tannivaṃcanāyogāditi vācyaṃ | asataḥ sarvadeśakālasaṃbaṃdhiniṣedhapratiyogitvamupagachatā tasya tathātve pratyakṣasya sarvadeśakālayoḥ pratyakṣīkaraṇāyogena āgamasya tādṛśāgamānupalaṃbhena ca pramāṇayitumaśakyatayā anumānameva pramāṇayitavyamiti | tadanumāne yatsadvyāvṛtaṃ p. 32b) liṃgaṃ vācyaṃ | tasyaiva prathamapratītasyāsatvanirvacanopapaterityāhuḥ || kalpitapadārthapratiyogikābhāvasyādhiṣṭhānādanyatra sadāpratiyogivirodhitveṣvadhiṣṭhāne kaṃcitkālaṃ pratiyogi sthiti sahiṣṇutvaṃ svabhāvaḥ kalpyate | na ca tathā kalpakābhāvaḥ | dvaitagrāhipratyakṣāde niṣedha śruteśca mānatvādyathāparamate ghaṭātyaṃtābhāvasya svādhikaraṇamātre pratiyogi pratikṣepakatvepi saṃyogādyatyaṃtābhāvasya kvacitsvādhikaraṇe pratiyogyapratikṣepakatā pratīti balāt svīkriyate | tadvaditi | samādhānābhiprāyaṃ manasi nidhāya svamatasiddhaṃ dṛṣṭāṃtaṃ sopapatikamāha | śuktāviti | etacchabdārthamāha | brahmajñāneti | vaiṣamyāditi | śaśaśṛṃgādi vaiṣamyādityarthaḥ | anyatreti | adhiṣṭhānādanyatradeśe kāle vetyarthaḥ | nanu prakārāṃtareṇāsatvanirvacanamastu tathā ca prapaṃce tadabhāvānna tasyā satva prasaktiriti netyāha | vidhāṃtareṇeti | prasiddhā'sataḥ śaśaśṛṃgāderuktalakṣaṇe siddhe sati prapaṃcepi tallakṣaṇa satvā tasyāpyasatvāpatyātadvilakṣaṇatvābhyupagamapūrvakavaiṣamyoktirayukteti śaṃkituṃ śakyaṃtadevāṃ siddhaṃ mānābhāvāt | kathaṃ mānābhāvaḥ | iti cet tatra vaktavyaṃ kimasataḥ | uktalakṣaṇayoge pratyakṣaṃ pramāṇaṃ kiṃ vā āgamaḥ | athavānumānamiti vikalpaṃ manasi nidhāyādyadvitīyayornirākaraṇa pūrvakaṃ tṛtīyaṃ pariśeṣayati | asata ityādinā | pratyakṣasyāgamasya ca pramāṇayitumaśakyatayeti saṃbaṃdhaḥ | tādṛśeti śaśaśṛṃgādikaṃ p. 33a) sarvadeśakālasaṃbaṃdhi niṣedha pratiyogītyevamākārakāgamānupalaṃbhena cetyarthaḥ | astu tarhi pariśiṣṭamanumānameva tatra mānamiti netyāha | tadanumāna iti | yaditi | niḥsvarūpatvamityarthaḥ | vācyamiti | tvayeti śeṣaḥ vinigamanā virahaṃ pariharati | prathama pratītasyeti | upapateriti | tathā ca prapaṃcasya jñānanivartya svarūpāṃgīkārāt | niḥsvarūpatvalakṣaṇā'satvaṃ nāstīti tasya śaśaśṛṃgādi vaiṣamyoktirmuktetibhāvaḥ || apare tu neha nānāstītyādi śruteḥ satvatvena prapaṃca niṣedhe eva tātparyaṃ na svarūpeṇa niṣedhasya svarūpā pratikṣepakatve tasya tanniṣedhatvāyogāt | tatpratikṣepakatve pratyakṣa virodhāt | na ca satyatvasyāpi san ghaṭa ityādi pratyakṣasiddhatvānna tenāpi svarūpeṇa niṣedho yukta iti vācyaṃ | pratyakṣasya śrutyavirodhāya satyatvābhāsarūpa vyāvahārika satyatvaviṣayatvopapatteḥ | na caivaṃ sati pāramārthika satya tvasya brahmagatasya prapaṃce prasaktyābhāvā tena rūpeṇa prapaṃcaniṣedhānupapatiḥ | yathā śuktau rajatābhāsapratītireva satya rajataprasaktiriti tanniṣedhaḥ | ata eva nedaṃ rajataṃ kiṃtu tat neyaṃmadīyāgauḥ | kiṃtu saiva nātra vartamānaścaitraḥ kiṃtvapavaraka p. 33b) iti niṣidhyamānasyānyatra satvamavagamyate | evaṃ satyatvābhāsapratītirevasatyatva prasaktiriti tanniṣedhopapateḥ | ato varṇapadayogyatādi svarūpopamarddaśaṃkābhāvānnopajīvyavirodha ityāhuḥ || upajīvyavirodhaṃ prakārāṃtareṇa pariharati | apare tviti | ayogāditi | tathā cātrāvādhikaraṇamātre pratiyogi sthityayogāt | prapaṃcādhikaraṇe brahmaṇi tadabhāvo na niṣedha śrutigamya iti bhāvaḥ | nanu satyatvena brahmaṇi prapaṃca niṣedha iti matepi kiṃ satyatvaviśiṣṭaprapaṃcābhāvo brahmaṇi vivakṣitaḥ kiṃ vā satyatva dharmāvachinnāpratiyoginā kaḥ prapaṃcamātra pratiyogiko niṣedho brahmaṇi vivakṣitaḥ | nobhayathāpi saṃbhavati pratiyogyadhikaraṇe tadabhāvānaṃgīkārāt prapaṃce satyatvasyānaṃgīkāreṇa tasya pratiyogi koṭipraveśapratiyogitāvachedakatvayorasaṃbhavācceti ceducyate | prapaṃce dharmaṇi satyatva niṣedhe śrutestātparyamitye tatmatābhiprāyaḥ | na tu yathā śrutārthe tātparyamasya matasyāta eva vakṣyati satyatvābhāsapratītireva satyatvaprasaktiriti tanniṣedhopapateriti | atra hi vākye prapaṃca eva satyatva niṣedhaḥ spaṣṭaṃ pratīyate ato nāsminmate pratiyogi tadabhāvayorekādhikaraṇatvaśaṃkāvakāśaḥ | nanu brahmaṇi prapaṃca svarūpaṃ yathā pratyakṣādi siddhamasti tathā prapaṃce satyatvamapi pratyakṣādi siddhamastyeveti p. 34a) tanniṣedhepi śrutestātparyaṃ kalpayituṃ na śakyamiti śaṃkate | na ceti | pratyakṣādi grāhyaṃ prapaṃca satyatvaṃ brahmasatyatvavat | pāramārthaṃ na bhavati | tathā sati upakramādyavagata svārthatātparyavatīnāṃ bhūyasīnāṃ niṣedha śrutīnāṃ nirviṣayatvaprasaṃgāt kiṃtu vyāvahārika satyatvādirūpaṃ tatkalpyate tato na satyatvaniṣedhānupapatiriti pariharati pratyakṣasyeti | na caivaṃ satīti | prapaṃca satyatvasya vyāvahārikatvāṃgīkāra ityarthaḥ | dṛṣṭāṃtapūrvakaṃ prasāktimāha | yathāpyuktāviti | nedaṃ rajatamiti niṣedha pratyakṣasya satyarajataniṣedhaviṣayakatvaṃ vaktavyaṃ prātibhāsikarajatādhikaraṇe śukti śakale kalpitarajatābhāvasyāsminmate naṃgīkāreṇa bādhapratyakṣasya tadviṣayatvāyogāditibhāvaḥ | śuktyādau niṣidhyamānasya deśāṃtarasthatve niyāmakamāha | ata eveti || anye tu brahmaṇi pāramārthika satyatvaṃ prapaṃce vyāvahārika satyatvaṃ satyatvānnābhāsarūpaṃ | śuktirajatādau prātibhāsika satyatvaṃ tatopi nikṛṣṭamiti satā traividhyaṃ nopeyate | adhiṣṭhāna brahmagatapāramārthikasatānuvedhādevaghaṭātpadā- satyatvābhimānopapatyāsatyatvābhāsakalpanasya niḥpramāṇakatvāt | evaṃ ca prapaṃce satyatvaḥ p. 34b) pratītyabhāvātatādātmyāpanne brahmaṇi tatpratīterevā'vivekena prapaṃce tatprasaktyupapateśca satyatvena prapaṃcaniṣedhenopajīvyavirodho na vā prasaktaniṣedhatā na ca brahmagatapāramārthika satātirekeṇa prapaṃce satvābhāsānupagame vyavahita satyarajatātirekeṇa śuktau rajatābhāsotpatiḥ kimarthamupeyate iti vācyaṃ vyavahitasyāsannikṛṣṭasyāparokṣyāsaṃbhavātannirvāhāya tadupagamāt | nanvavaṃ pratibiṃbabhramasthalepi grīvāsthamukhātirekaṇa darpaṇe mukhābhāsotpatirupeyā syāt | svakīye grīvāsthe mukhenāsādyavachinnapradeśāparokṣyasaṃbhavaipi nayanagolakalalāṭādi pradeśāparokṣyāyogāt | pratibiṃba bhrame nayanamolakādi pradeśāparokṣyadarśanācca || prapaṃce pāramārthika satyatvasya prasaktyabhāvānniṣedhānupapatiriti śaṃkāyāṃ satvatraividhyamatamālaṃvya parihāro darśitaḥ | idānīṃ sarvatra sataikyapakṣe prasaktyabhāvaśaṃkāṃ pariharati | anye tviti | prathasaṃsatā traividhyapakṣaṃ dūṣayati | brahmaṇītyādinā | brahma gateti | pāramārthika satāyāḥ brahmarūpatvepi bhedakalpanayā tadgata tvoktiḥ | anuvedhā deveti p. 35a) pratīterevetyarthaḥ | evaṃ ceti san | ghaṭa ityādi pratīterghaṭādi tādātmyāpanne sanniti pratiyamāne sadvastvaṃśarūpe brahmaṇyeva satā viṣayakatvaṃ mṛdvaṭa iti pratīteriva sṛdaṃśe mṛtvaviṣayakatvaṃ brahmaṇi satāpratīti vaśādeva ghaṭādau satva vyavahāra iti sthite satītyarthaḥ | yattu bhedavādibhirucyate prapaṃce śrutyāsatyatvaniṣedho na saṃbhavati prapaṃce satyatva gocarapratyakṣapratīti virodhāditi | tatra hetvasiddherityāha | prapaṃca iti yaccoktatta?hyāprasaktapratiṣedha iti tatrāha | tatādātmyeti | tatpadaṃ ghaṭādi paraṃ prapaṃcabrahmaṇorbhedāgraheṇa brahmaṇi yā satā pratītiḥ saiva prapaṃce saṃtva prasaktirbhavati | nanmūlaśca tatra vyavahāra ityarthaḥ | nopajīvyavirodha iti | śrauta mithyātvabodhaṃ pratyupajīvyasya varṇapadādi pratyakṣasya sālaṃbanatvābhyupagamātadabādhācceti bhāvaḥ | nanu yadi ghaṭādi prapaṃce brahmasatayaiva satva vyavahāra siddhau pṛthak satvaṃ na kalpyate tatkalpane mānābhāvāllāghavācca tarhyati prasaṃga iti śaṃkate | na ceti | kimarthamiti tatkalpane gauravā tathā cānirvacanīyarajatādyasiddhiriti śaṃkābhiprāyaḥ | gauravaṃ prāmāṇikatvānna doṣāyetyāśayena pariharati | vyavahitasyeti asannikṛṣṭasyeti | abhivyaktacaitanyatādātmya śūnyasyeti yāvat | nanvevamiti | āparokṣyāparajatābhāsotpatyabhyupagama ityarthaḥ | pratibiṃbasya biṃbābhinnatvepi pratibiṃbāparokṣyaṃ saṃbhavatīti na sā svīkāryetyata āha | svakīya iti mukha iti biṃbatvenopeta iti śeṣaḥ | nāsādīti tadaṃśe sannikarṣa saṃbhavādityarthaḥ || 35b) na ca biṃbātiriktapratibiṃbābhyupagame | iṣṭāpatiḥ | brahmapratibiṃba jīvasyāpi tato bhedena mithyātvāpate | atra vicaraṇānusāriṇaḥ prāhuḥ | grīvāstha eva mukhe darpaṇopādhi sannidhānadoṣāddarpaṇasthatva pratya"namukhatvabiṃbabhedānāmadhyāsasaṃbhavānna darpaṇe mukhādhyāsaḥ kalpanīyo mauravot | darpagiṃ mukhaṃ nāstīti saṃsargamātra bādhāt mithyāvastvaṃtaratve cedaṃ mukhamiti svarūpabādhāpateḥ | darpaṇe mama mukhaṃ bhātīti svamukhābhedapratyabhijñānācca | na ca grīvāsthamukhasyādhiṣṭhānasyāparokṣyāsaṃbhavaḥ || yadi biṃbapratibiṃbayorabhede pratibiṃbāparokṣyaṃ svamukhapratibiṃba sthalena saṃbhavati | tarhi pratibiṃbo biṃbāt | bhinnaḥ mithyābhūta evāstukāhātiradvaita vādina iti śaṃkate | na ceti | tasya hāniṃ pūrvavādī darśayati | brahmapratibiṃbeti | jīvo brahmaṇaḥ sakāśāt | svarūpatobhi ca te brahmapratibiṃbatvāt | sāmānya vyāptau mukhapratibiṃbavatataśca jīvo mithyā brahmabhinnatvāt | ghaṭādivadityarthaḥ | biṃbapratibiṃbayorloke bhedābhāvānnoktadoṣa iti pariharati | atra vivaraṇeti | nanu darpaṇe mukhasyāpyadhyāso na kalpanīyaḥ gauravādityayuktaṃ pratibiṃbamukhe darpaṇe mukhamiti darpaṇasthatvā yaugā tathā pratibiṃbamukhasya grīvāsthamukhaṃ pratiśrābhimukhyānubhavāt | mukhapratimukhayorabhedapakṣe p. 36a) tasyaiva tadābhimukhyāyogāt | tayorbhedasyaiva sphuṭamunubhavācca | tasmādanubhavatrayānugedhenopādhāvanirvacanīya pratibiṃbādhyāsa upeyaḥ | gauravaṃ ca prāmāṇikatvānnadoṣāvahamityāśaṃkya tadanubhavatrayasyānyathā siddhimāha | grīvāstha eveti | dharmikalpanāpekṣayā vahadharmakalpanayapistatvitibhāveḥ | nanu pratibiṃbasya bādhadarśanānmithyātvamityāśaṃkā hetu siddhimāha | darpaṇa iti | mātra padaṃ pratibiṃbasvarūpabādhābhāvārthakaṃ bādhādityanaṃtaraṃ darpaṇasthatvarūpasaṃsargasya mithyātvaṃ pratibiṃbasya satyatvaṃ ceti śeṣaḥ | vipakṣe doṣamāha | mithyāvastvaṃtaratva iti | nanvevaṃ bhūtale ghaṭo nāstityatrāpi ghaṭasaṃsargābhāva eva pratīyeteti cenna iṣṭāpate | nanu tarhi bhūtale ghaṭābhāvo na siddhyediti | canna ghaṭābhāvavadbhūtalamiti pratītyā tatsaṃbhavāditibhāvaḥ | biṃbapratibiṃbayorbhedamātrakalpanāyāṃ svarūpābhedapratyabhijñānamapyanukūlayati | darpaṇe mameti | lāghavasamuccayārthaścakāraḥ | yadvā pratibiṃbasya satyatveti biṃbābhinnatvaṃ hetumabhipretya tatra mānamāha | darṣaṇe mameti | cakāro bādhānnābasamuccayārthaḥ | tathā ca na pratibiṃbasya mithyātvaṃ bādhābhāvāt | biṃbābhinnatvāccetyarthaḥ | evaṃ loke pratibiṃbasya biṃbābhinnatva satya tvayoḥ | prasādhanena brahmapratibiṃbasya jīvasya brahmabhinnatva mithyātvaprasaṃgo nirastaḥ | yatu tayorabhedapakṣe grīvāstha sukhasya nayanagolakādi pradeśeṣu svacakṣaḥ sannikarṣābhāvena pratibiṃbasya sākalpena pratyakṣatvaṃ | na saṃbhavatītyuktaṃ tadanūdya nirākaroti | na cetyā p. 36b) nā adhiṣṭhānasyeti | pratibiṃbatva pratya"nmukhatvadarpaṇasthatva pratibiṃbabhedānāṃ kalpanādhiṣṭhānasyetyarthaḥ || upādhi pratihata nayanaraśmīnāṃ parāvṛtyabiṃbagrāhakatva niyamābhyupagamāllatādivat | tanniyamānabhyupagame paramāṇoḥ kuḍyādi vyavahitasthūlasyāpi cākṣuṣa pratibiṃbabhramaprasaṃgāt | na cāvyavahitasthūlodbhūtarūpavat eva cākṣuṣapratibiṃbo bhramo nānyasyeti niyama iti vācyaṃ biṃbasthaulyodbhūtarūpayo kḷptena cākṣuṣa jñānajananenopayogasaṃbhavepi | vidhāṃtareṇopayogakalpanānupapateḥ || asaṃbhavo na cetyatra hetumāha | upādhi pratihateti | nayana raśmayaḥ cakṣurgolakādvahirnnirgatya darpaṇādyupādhiṃ prāpyate na pratihatāḥ punarāvṛtyagrīvāsthamukha tadavayavaiḥ saṃsṛjyaṃte tataścābhimukha puruṣāṃtaramukhasākṣātkārat sākalpena svagrīvāsthamukhasākṣātkāraḥ saṃbhavati | na ca parāvṛttanayanaraśmīnāṃ golakadvārāṃ tatpraveśasyaivānyatrakḷptatvādatra tathā kalpanaṃ gauravagrastamiti vācyaṃ | pratibiṃbotpati vādināpi cakṣuḥ sannikṛṣṭasyaiva biṃbatāyā vaktavyatvena uktaniyamasya tenāpi svīkāryatvādataḥ saṃpratipannatvāt gauravaṃ na doṣāyetibhāvaḥ | p. 37a) nanu pratibiṃbādhyāsavādinā sannikṛsyaiva biṃbatvaṃ nāṃgīkriyate | ato grīvāsthamukhasya biṃbatvanirvāhāya svacakṣuḥ sannikarṣā pekṣābhāvānnāyaṃ niyamastenādartavya ityata āha tanniyamānabhyupagama iti | biṃbasannikarṣasya cākṣuṣa pratibiṃbādhyāsā hetutve vyavahitasyāpi cākṣuṣa pratibiṃbaprasaṃgaḥ | vinānena viśeṣaṇena yasya kasyāpi pratibiṃbāpatyā paramāṇorvāyośca tatprasaṃgādityarthaḥ | pratibiṃbādhyāse biṃbasannikarṣasya hetutvaṃ vinaiva uktāti prasaṃgaṃ pariharati pratibiṃbādhyāsavādī na cāvyavahiteti | tathā ca kuḍyādi vyavahitamukhādeḥ paramāṇorvāyośca na cākṣuṣa pratibiṃbāpatiriti nāvaḥ | dravyacākṣuṣaṃ pratidravyagatamahatvodbhūtarūpayoḥ kāraṇatvaṃ kḷptaṃ tathā kuḍyādeḥ sannikarṣa vighaṭana dvārābāhyavastu gocara pratyakṣa pratibaṃdhakatvaṃ kḷptaṃ tathā ca biṃbapratibaṃbayorabhedapakṣe biṃbacākṣuṣasyaiva pratibiṃbacākṣuṣatvāt | biṃbabhūtamukhādi gatayo sthūlatvodbhūtarūpayoḥ kḷptacākṣuṣa pratyakṣādanyatrakāraṇatvaṃ na kalpanīyamiti lāghavaṃ śuktirajatādivatā sākṣibhāsya pratibiṃbādhyosotpati pakṣe tu biṃbasannikarṣasya pratibiṃbādhyāsa hetutvānupagamena vāyuparamāṇvoścākṣuṣa pratibiṃbavāraṇāya biṃbabhūtadravyagatayormahatvodbhūtarūpayoḥ svāśrayagocaracākṣuṣa iva svāśrayadravyarūpa biṃba hetuka pratibiṃbādhyāsotpattāvapi hetutvaṃ kalpanīyamiti gauravaṃ | tathā biṃbaprati p. 37b) biṃbābheṣṭapakṣe nayanaraśmīnāṃ parāvṛtyabiṃbasaṃbaṃdhābhyupagamena pratibiṃbabhramasthalepi biṃbasannikarṣasya hetutva satvāt | ghaṭādi cākṣuṣa iva pratibiṃba cākṣuṣepi kuḍyādeḥ sannikarṣa vighaṭana dvāraiva pratibaṃdhakatvaṃ kalpanīyamiti lāghavaṃ pratibaṃbādhyāsa pakṣe tu biṃbasannikarṣasya hetutvānupagamena kuḍyādeḥ sannikarṣavighaṭakatvasya kḷptasya pratibiṃbabhramasthale vaktumaśakyatayā pratibiṃbādhyāsaṃprati sākṣādeva pratibaṃdhakatvaṃ vyavahitasya pratibiṃbavāraṇāya kalpanīyamiti gauravamityāśayena dūṣayati | biṃbasthaulyyeti | vidhāṃtareṇeti | svāśrayabhūtadravyadvārāpratibiṃbādhyāsotpatāvupayogakalpanānu- papatterityarthaḥ || kuḍyādi vyavadhānasya pratihata nayanaraśmisaṃbaṃdha vighaṭanaṃ vinaiveha pratibaṃdhakatve tathaiva ghaṭapratyakṣādi sthalepi tasya pratibaṃdhakatvasaṃbhavena cakṣuḥ sannikarṣamātrasya kāraṇatvalopaprasaṃgācca darpaṇe mithyāmukhādhyāsavādināpi kāraṇatrayāṃtargata saṃskārasiddhyarthaṃ nayanaraśmīnāṃ kadācit parāvṛtya svamukhagrāhakatva kalpanayaiva pūrvānubhavasya samarthanīya tvācca | na ca nāsādi pradeśāvachinna pūrvānubhavā p. 38a) devasaṃskāropapatiḥ | tāvatānayanagolakādi pratibiṃbādhyāsānupapateḥ | taṭāka salile tadavicapi samārūḍhādṛṣṭacarapuruṣapratibiṃbādhyāsasthale kathamapi pūrvānubhavasya durvacatvāt | evaṃ copādhipratihata nayanaraśmīnāṃ biṃbaṃ prāpyatadgrāhakatve vaśya vaktavye | phalavalādarpaṇādyabhihatānomavabiṃbaṃ prāpyatadgrāhakatvaṃ | na śilādipratihatā nāmanati svachatāmrādi pratihatānāṃ malinopādhisaṃbaṃdhadoṣānmukhasaṃsthānaviśeṣāgrāhakatvaṃ | sākṣāt sūryaṃ prepsūnāmivopādhiṃ prāpyanivṛtānāṃ na tathā sauratejasā pratihatiti biṃbasūryāvalokane sākṣātadavalokana iva nāśakyatvaṃ || iheti pratibiṃbabhramasthala ityarthaḥ | na kevalamakḷptakalpanāgauravadoṣaḥ doṣāṃtaramapi prasajyata ityāha | tathaivaiti | sannikarṣavighaṭanaṃ vinaivetyarthaḥ | tathā cokta gauravādi doṣaparihārāya parāvṛtyeti niyama upeyaḥ biṃbasannikarṣāyeti bhāvaḥ | cākṣuṣapratibiṃbabhramasthale biṃbasannikarṣasya tvayāpi vācya tvāt | parāvṛtyeti niyamonāprayojaka ityāha | darpaṇe mithyeti | kāraṇatrayeti | doṣasaṃprayoga p. 38b) saṃskārarūpakāraṇatrayetyarthaḥ | svamukhasya svacakṣuḥ sannikarṣānupagame darpaṇādāvāropya pratimukhasajātīiya svamukhasākṣātkārasya kadāpyasaṃbhavenādhyāsakāraṇabhūtasyāropya sājātīya gocara pūrvānubhavajanya saṃskārasyālābhāt | pratibiṃbarūpādyadhyāsasyotpatirna syādataḥ svamukhasya svacakṣuḥ sannikarṣalābhāya uktaniyama ādartavya iti bhāvaḥ | tāvateti | nāsadipradeśāvachinnapūrvānubhavamātreṇetyarthaḥ | idamapi kvaciddurllabhamityāha | taṭāketi | adṛṣṭa careti kadāpyadṛṣṭetyarthaḥ | evaṃ ceti uktaprakāreṇetyarthaḥ | ukta niyamasyāti prasaṃgaṃ pariharati | phalavalāditi | darpaṇādau pratibiṃbabhramadarśanalakṣaṇaphalākṣurodhādityarthaḥ | evakāra vyavachedyamāha | na śilādīti | śilādau pratibiṃbādarśanāditibhāvaḥ | nanva svachatāmrādeḥ pratibiṃbagrāhitvena śilādi vailakṣyaṇya satvā tatpratihaṃtānāṃ darpaṇādi pratihatānāmiva nayanaraśmīnāṃ sākalpena mukhādi grāhakatvaṃ syādata āha | malinopādhīti | saṃsthānaviśeṣaḥ nayanagolakādiḥ phalavalānusāripadārtha svabhāvakalpanena doṣāṃtarāṇyapi nirastānītyāha | sākṣādityādinā | sākṣā taditi | sākṣātsūryāvalokana ityarthaḥ | nanu pratibiṃbopādhibhūtajalena pratihatānāṃ nayanaraśmīnāṃ biṃbadeśaprāptyupagameja || p. 39a) jalādyupādhisannikarṣe keṣāṃcidupādhipratihatānāṃ biṃbaprāptāvapi keṣāṃcitadaṃtargatasikatādi grahaṇamityādi kalpanānna kaściddoṣa iti | advaita vidyā kṛtastu pratibiṃbasya mithyātvamabhyupagachatāṃ trividhajīvavādināṃ vidyāraṇya guruprabhṛtīnāmevamabhiprāyamāhuḥ | caitramukhādbhedena tatsadṛśatvena pārśva sthitaiḥ spaṣṭaṃ nirīkṣyamāṇaṃ darpaṇe tatpratibiṃbatatobhinnaṃ svarūpato mithyaiva svakaragatādivarajatācchruktirajataṃ | na ca darpaṇe mama mukhaṃ bhātīti biṃbābhedajñānavirodhaḥ spaṣṭabheda dvitva pratya"nmukhatvādijñānavirodhenā'bhedāsaṃbhavāt | darpaṇe mama mukhamiti vyapadeśasya svachāyā mukhe svamukhavyapadeśavat | gauṇatvācca | na cābhedajñānavirodhādbhedavyapadeśa evagauḥ kiṃ na syāditi śaṃkyaṃ lāṃtargata sikatādi pratyakṣaṃ na syāt | sannikarṣābhāvāditi dūṣaṇamapi nirastamityāha | jalādyupādhāti | nanūpādhi pratihatānāṃ biṃbadeśaprāptyapagame pṛṣṭabhāga vyavahita padārthasyāpi pratibiṃbaprasaṃga iti cet | nāyaṃ doṣaḥ phalavalena śarīrāvayavānānāṃ sannikarṣatvakalpanādityabhipretyāha p. 39b) ityodi kalpanāditi | nayanaraśmīnāparāvṛtya biṃbagrāhitvaṃ sureśvarācāryairuktaṃ | darṣaṇābhihatādṛṣṭiḥ parāvṛtyasvamānanaṃ vyāpnuvatyābhimukhena vyatyastaṃ darśayenmukhamiti | biṃbapratibiṃbayorbhedapakṣanirākaraṇapūrvakaṃ tadabhedapakṣo nirūpitaḥ | idānīṃ tadabhedanirākaraṇa pūrvakaṃ bhedapakṣanirūpayati | advaitavidyākṛtastviti | trividheti | pāramārthika vyāvahārika prātibhāsika bhedena jīvastrividha iti pakṣaḥ | prathama parichede nirūpita iti bodhyaṃ | evamiti vakṣyamāṇaprakāreṇotyarthaḥ | caitreti | caitro yadā darpaṇe svamukhaṃ paśyati tadā pārthasthaiścaitragrīvāyāṃ biṃbabhūtaṃ mukhaṃ darpaṇe caitramukhapratibiṃbaṃ ca parasparaṃ bhinnatvena parasparaṃ sadṛśatvena cāsaṃdigdhā viparyayastamanubhūyata ityarthaḥ | sveti svahastagatāt satyarajatādbhinnatvena tatsadṛśetvena cānubhūyamānaṃ śuktirajataṃ yathā tadbhinnaṃ mithyā ca tadvadityarthaḥ | abhedajñānamasiddhamityāha | spaṣṭeti udāhṛtarajatayorabhedajñānādarśanāditibhāvaḥ | ādipadaṃ prā"nmukhatva grīvāsthatvadarpaṇasthatva svātaṃtryapārataṃtryāditra hyarthe | tarhi sarvānubhavasiddhasyābhedavyapadeśasya kā gatiḥ | jñānapūrvakatvādyapadeśasyetyāśaṃkyanāyamabhedavyapadeśa ityāha | darpaṇe mameti | sphuṭabhedajñāne sati abheda vyapadeśāyogāditi bhāvaḥ | nanu darpaṇe mama mukhaṃ bhāti mama mukhaṃ malinaṃ bhāti mama mukhaṃ dīrghaṃ bhāti mukhaṃ grāvāsthameva na darpaṇādāviti | abhedānubhavānāmapi sphuṭānāṃ bhūyasāṃ satvādabhedavyapadeśo mukhyaḥ abhedānubhavavirodhena bhedānubhavasyaivāsaṃbhavāt | bhedavyapadeśamātramaviśiṣyate tacca biṃbapratibiṃbayorvastu gatyābhedā p. 40a) bhāvepi kalpita bhedasatvādupapadyata iti vaiparītyamāśaṃkya niṣedhati | na cetyādinā || bālānāṃ pratibiṃbe puruṣāṃtarabhramasya hānopādit sādyartha kriyāparyaṃtasyāpalayitumaśakyatvāt na ca prekṣāvatāmapi svamukhaviśeṣaparijñānāyadarpaṇādyupādāna darśanādabhedajñānamapyartha kriyāparyaṃtamiti vācyaṃ | bhedepi pratibiṃbasya biṃbasamānākāratva niyamaviśeṣaparijñānādeva tadupādānopapateḥ || pratibiṃbagocara pravṛtyādidarśanaṃ tasya biṃbādbhedaṃ vinā na sidhyatīti vinigamakamāha | vālāvāmiti | vālājalāśayādau bhayaṃkaraṃ pratibiṃbaṃ dṛṣṭvā taṃ vihāya palāyaṃte somyaṃ prītikaraṃ pratibiṃbaṃ dṛṣṭvātamupādātumichaṃti pratibiṃbadeśaṃ gachaṃti ceti sarvānubhavasiddhaṃ | taduktaṃ karṇāmṛtācāryaiḥ | ratnasthale jānucaraḥ kumāraḥ saṃkrāṃtamātmīya mukhārabiṃdaṃ | ādātu kāmastadalābha khedādvilokyadhātrī vadanaṃ ruroda iti | humāraḥ śrīkṛṣṇarūpaḥ śiśuḥ nirmalaratnamayavedikāyāṃ jānubhyāṃ saṃcaran tatra saṃkrāṃtaṃ pratibiṃbitaṃ viviṃdhaiḥ | kuṃḍalādi bhūṣaṇairbhūṣitaṃ niḥsīmasauṃdaryaupetaṃ gopījana manoharaṃ brahmādibhirapi sadā spṛhaṇīyaṃ svakīyamukhāraviṃdamupalabhya lokasiddhāṃ vāla ceṣṭyamanuvartamānaḥ | tadā dānechayā cirakālaṃ hastavyāpāraṃ kṛtvāpi | yadā tanna labdhavān | tadā tadalpabhakhedena dhātryā mukhaṃ dṛṣṭvā tvayā idaṃ gṛhītvāmahyaṃ deyamiti | p. 40b) abhisaṃdhimān | muktakaṃthatayārodanaṃ kṛtavānityarthaḥ | abhedajñānasyāpyartha kriyāparyaṃta tvaṃ samānamityāśaṃkyaniṣedhati | na cetyādinā | yadi biṃbapratibiṃbayorvastuto bheda eva tadā parikṣakāṇāṃ tadvedanirṇaya āvaśyaka iti teṣāṃ svamukhagataviśeṣanirṇayāya darpaṇādyādānaṃ nasyā teṣāṃmapi taddarśanādabhedaniścayasteṣāṃ vācya ityarthaḥ | teṣāṃ pravṛteranyathā siddhimāha | bhedepīti biṃbapratibiṃbayoḥ svarūpato bhede satyapītyarthaḥ | parīkṣakatvādeva teṣāmuktopapatibhiḥ | bheda niścayavatvaṃ niyamaviśeṣajñānavatvaṃ ca saṃbhavatīti bhāvaḥ | nanu bālānāṃ pratibiṃbagocarahānādi kriyāpi biṃbasya upādhisthatva bhramādeva saṃbhavatītyanyathā siddhiḥ | tatrāpi tulyā tathā ca biṃbapratibiṃbayorbhedābhedānubhavānāṃ bhedābheda prayuktārtha kriyāṇāṃ ca tulyatve satyabhedasya svābhāvikatva kalpanameva yuktaṃ lāghavādbiṃbapratibiṃbabhāvāpannatayā śruti siddha jīvabrahmābheda pratipatyupayogitayā laukika biṃbapratibiṃbābhedakalpanasyābhedaśrutyupodbalitatvācca pratibiṃba jīvasyaiva brahmābhedasaṃbhave tadatirikta pāramārthikāvachinnajīvakalpanāyāḥ gauravagrastatvācca | yathā hyayaṃ jyotirātmāvivasvānityādi maṃtrasya tayorabhedapakṣa eva svārasyācca tatra hi yathā vivasvadādervahuṣūpādhiṣu pratibiṃbitatvaprayuktaṃ nānātvaṃ svata ekatvaṃ tathā caitanyasya bahuṣupādhiṣu pratibiṃbitatvaprayuktaṃ nānātvaṃ svata ekatvamiti pratipādyate tacca biṃbapratibiṃbayorbhedapakṣena p. 41a) saṃbhavati tatpakṣe hi biṃbacaitanyasyaikatvaṃ pratibiṃbānāṃ nānātvamiti paryavasānenaikasyaivopādhika nānātva paryavasānā sabhavā tasmāccaitanya pratibiṃbāṃgīkārapakṣe loke caitra prati || yattu nātramukhamiti darpaṇe mukhasaṃsargamātrasya bādho na mukhasyeti | tatra nedaṃ rajatamityatrāpi idamarthe rajatatādātmyamātrasya bādho na rajatasyetyāpateḥ | yadi cedamaṃśe rajatasya tādātmyenāḍyāsānnedaṃ rajatamiti tādātmyena rajatasyaiva bādho na ca tādātmya mātrasya tadā darpaṇe mukhasya saṃsargitayādhyāsānnātra mukhamiti saṃsargitayā mukhasyaiva bādho na saṃsargamātrasyeti tulyaṃ | yattu dharmiṇopyadhyāsakalpanaigauravamiti tadrajatābhāsakalpanā gaurava ca tprāmāṇika tvānna doṣaḥ svanetra golakādi pratibiṃbabhramasya lepi biṃbāparokṣya kalpanīyā yā bhāvāt | nayanaraśmīnānāmupādhipratihatānāṃ biṃbaprāpti kalpane hi dṛṣṭi viruddhaṃ vahvā padyete | kathaṃ hi jalasannikarṣe keṣu keṣu cinnayanaraśmiṣvapratihatamaṃtargachatsvanye jalasaṃbaṃdhenāpi pratihanyamānā nitāṃtaṃ mṛdavaḥ sakalanayanaraśmipratighātinaṃ p. 41b) kiraṇasamūhavijityatanmadhyagataṃ pūryamaṃḍalaṃ praviśeyuḥ || biṃbasthale ca biṃbapratibiṃbayorabhedapakṣa eva vivaraṇādyabhimataḥ śreyāniti cet satyaṃ sūkṣmadṛṣṭyā evameva ata eva bhāmatī nibaṃdhanādiṣu jīvabrahmaṇorabhedepi laukika biṃbapratibiṃbayoriva kalpita bheda satvāddharma vyavastheti sārvatriko vyavahāraḥ | śrīvidyāraṇya guruprabhṛtibhistu maṃdādhikāriṇāṃ tatve budhyārohāya pratibiṃbotpati prakriyā upapāditā maṃdādhikāriṇāṃ hi yathā kartṛtva bhoktṛtvādi saṃsārāśrayaścidābhāso mithyābhūtaḥ sa cātmāna bhavati | ātmā tvasaṃgacaitanyarūpaḥ na saṃsārāśraya iti prakriyayā tatvaṃ buddhāṃ vā rohati | na tathātmano brahmapratibiṃbasya svataḥ siddhaṃ brahmatvamaṃtaḥkaraṇa tādātmyāt saṃsārāśrayatvamiti | prakriyayātva tvaṃ buddhā vā rohati | loke viruddhadharmā sāṃkaryasya dharmibhedasthala iva dharmyabhedasthale sphuṭatvābhāvādayaṃ ca teṣāṃmabhiprāyaḥ | kūṭastha dīpe yayā yayā bhavetyuṃsāmiti vārtikavacanodāharaṇena spaṣṭaḥ | tacca vacanamādāvevodāhṛtyavyākhyānamiti saṃkṣepaḥ | pratibiṃbasthale darpaṇasthatvādirūpasaṃsargamātracādhamuktamanūdya prativaṃdyā pratibiṃba svarūpa bādhaṃ sādhayati | yatvityādinā | āpateriti | tathā ca śuktirajatasyānirvacanīyatvaṃ siddhāṃtābhimataṃ na syāditi bhāvaḥ | atra yadyapi tādātmya mātrasya bādhyatvepi rajatasyānirvacanīyasyotpatiranivārvyādeśāṃtarastharajatādeḥ p. 42a) saṃvidabhinnatvābhāvena purovartyabhinnatayā pratyakṣānupapatityuktatvā tathāpi śuktirajatasya bādhopyupapādayituṃ śakyata iti matvādi pratibiṃbābhedavādī śaṃkate | yadi ceti saṃsargituyeti | ādheya tayetyarthaḥ prāmāṇikatvāditi | bādhaka pramāṇasya śuktirajata iva pratibiṃbe saṃtvenādhyāsakalpanā gauravasya tanmūlakatvāviśeṣādityarthaḥ | abhedapakṣe svamukhagata nayanagolakādi pratibiṃbasyāparokṣāsaṃbhavācca tadadhyāsakalpanā gauravaṃ prāmāṇikamityāha | svanetreti pūrvokto yāyamanūdyanirākaroti | nayana raśmīnāmiti | kiraṇasamūhamiti | sūryakiraṇasamūhamityarthaḥ || kathaṃ ca caṃdrālokana iva tatpratibiṃbālokanepi amataśītalatadbiṃbasannikarṣāviśeṣe locanayoḥ śaityābhivyaktā āpyāyanaṃ na syāt | kathaṃ ca jalasaṃbaṃdhenāpi pratihanyamānā'śilādisaṃbaṃdhena na pratihanyeran | tatpratihanya parāvṛtau vā nayanagolakādibhirna saṃsṛjyeran tatsaṃsarge vā saṃsṛṣṭaṃ kiṃ na sākṣātkārayeyuḥ doṣeṇāpi hi viśeṣāṃśagrahaṇamātraṃ pratibadhyamānaṃ dṛśyate na tu sannikṛṣṭadharmisvarūpagrahaṇamapi | pratimukhādhyāsapakṣe tu na kiṃcid dṛṣṭaviruddhaṃ p. 42b) kalpanīyaṃ tathā hyavyavahita sthūlodbhūtarūpasyaiva cākṣuṣādhyāsadarśanādbiṃbagatasthaulyodbhūtarūpayoḥ svāśrayasākṣātkārakāraṇa tvena kḷptayoḥ svāśraya pratibiṃbādhyāsepi kāraṇatvaṃ || nanvatra jalasya pratighātakatvaṃ na kalpyate | kiṃtu jalāṃtargata sikatādīnāmato na nitāṃtamṛdutvaṃ yathā sūryādikiraṇā tāṃ svatastṛṇādi dāhakatvā bhāvepi sūryakāṃtamaṇi pratihatānāṃ taddāhakatvaṃ tathā nayanakiraṇānāsvataḥ | sūryakiraṇapratighātakatvā bhāvepi pratibiṃbopādhipratihatānāṃ tadvijaye sāmarthyātiśaya kalpanopapadyate | tathā ca noktadoṣa ityasvarasādāha | kathaṃ ceti | kathaṃ cāpyāyanaṃ na syāditi saṃbaṃdhaḥ | amṛtamivaśītalaṃ yatasya caṃdrasya biṃbaṃ tatsannikarṣāviśeṣa ityarthaḥ | āpyāyanaṃ auṣṇyaśāṃtiḥ | yadā pumānadho mukhaḥ san jalāśayādau caṃdramaṃḍastapratibiṃbaṃ nairaṃtaryeṇa paśyati tadā locanayoḥ śaityābhivyaktyādikaṃ syāt | biṃbapratibiṃbayorabhedena pratibiṃbasannikarṣasyaiva biṃbasannikarṣatvādityarthaḥ | nanu locanayoḥ śetyābhivyaktiścaṃdrasannikarṣādikatā na bhavati | kiṃtu tayoścaṃdrakiraṇasaṃsargasaṃtati kṛtā tathā cādho sukhasya locanayostadabhāvāccaṃdrasannikarṣaddarśanasatvepi na śaityābhivyaktyādi prasaktirityasvarasādāha p. 43a) kathaṃ ca jaleti | kathaṃ ca na pratihanyeranniti saṃbaṃdhaḥ pratihanyerannevetyarthaḥ | tataḥ kiṃ tatrāha | tatpratihatyeti | nayana golakādibhiḥ kathaṃ na saṃsṛjyeranniti saṃbaṃdhaḥ | tatopi kiṃ tatrāha | tatsaṃsargeveti śilādidarśanakāle śilādinā pratihartāḥ nayanaraśmayaḥ svamukhagatanayanagolakādibhiḥ saṃsṛṣṭāścet | saṃsṛṣṭaṃ nayanagolakādikaṃ kathaṃ na sākṣātkārayeyuḥ sākṣātkārayeyurevetyarthaḥ | nanu doṣabalātsaṃsṛṣṭamapi na sākṣātkārayeyuḥ | ato noktadoṣa ityata āha | doṣeṇāpi hīti dṛśyate iti | śuktirajatādi bhramasthaleṣvapīti śeṣaḥ | tathā ca śilādi sannikarṣakāle mukhatvādi sāmānyarūpeṇa vā svamukha sākṣatkāra prasaṃga iti bhāvaḥ | vastu tastu ananyathā siddhaphalavanyat svachadravyasya tatsaṃsṛṣṭasya vā pratibiṃbodaya yogyasyaiva pratighātakatvamupeyate | ato noktadoṣa iti bodhyaṃ | evaṃ biṃbapratibiṃbabhedapakṣe dṛṣṭavirodhabāhulyamāpātato darśayitvā pratibiṃbādhyāsotpati pakṣamupapādayati pratimukhādhyāsapakṣe tviti | kāraṇatvaṃ pratibaṃdhakatvaṃ ca kalpanīyamiti saṃbaṃdhaḥ svāśrayeti | mahatvodbhūtarūpāśraya dravyagocaracākṣuṣatvāvachinnaṃ pratighaṭādi cākṣuṣe kḷpte yorityarthaḥ | dvitīyaḥ svapadamapi sthaulyodbhūtarūpaparaṃ | adhyāsepīti biṃbabhūtamukhādi cākṣuṣa iva svāśrayamukhāderyaḥ pratibiṃbarūpodhyāsaḥ tadutpatāvarpātyarthaḥ | kuḍyādyāvaraṇadravyasyatvagiṃdriya nyāyena prāpya p. 43b) kāritayāvagatanayanasannikarṣavighaṭanadvārāvyavahita vastu sākṣātkārapratibaṃdhakatvena kḷptasya vyavahita pratibiṃbādhyāsepi vinaiva dvārāṃtaraṃ pratibaṃdhakatvaṃ ca kalpanīyaṃ | tatra ko virodhaḥ kvacitkāraṇatvādinā kḷptasya phalavalādanyatrāpi kāraṇatvādi kalpane | etenopādhipratihatanayanaraśmīnāṃ biṃbaprāptyanupagame vyavahitasyodbhūtarūpādirahitasya ca cākṣuṣapratibiṃbatamaprasaṃma iti nirastaṃ | kiṃ ca tadabhyupagama evokta dūṣaṇaprasaṃgaḥ kathaṃ sākṣātsūryāvalokana iva vinā cakṣurvikṣepamavanatamolinānirīkṣyamāṇe salile tataḥ pratihatānāṃ nayanaraśmīnāṃ ūrddhamutyabiṃbasūryagrāhakatvavatiryaka cakṣurvikṣepaṃ vinā ṛjucakṣuṣādarpaṇe vilokyamāne tatpratihatānāṃ pārśvasthamukhagrāhakatva vacca vadanasācīkaraṇābhāvepyupādhipratihatānāṃ pṛṣṭhabhāga vyavahita grāhakatvaṃ tāvat durvāraṃ upādhipratihatanayanaraśmīnāṃ pratinivṛtiniyamaṃ vihāya yatra biṃbaṃ tatraiva gamanopagamāt || p. 44a) yaduktaṃ pratibiṃbādhyāsaṃ pratikuḍyādeḥ sākṣātpratibaṃdhakatvasīkāre anyatrāpi tathātvāpatyā sannikarṣamātravilopaprasaṃga iti tanna sannikarṣahetutva grāhaṃka pramāṇānurodhena sannikarṣavighaṭana dvāraiva tasya pratyakṣapratibaṃdhakatvābhyupagamādityāśayena sannikarṣasya hetutva grāhaka pramāṇaṃ sūcayati | tvagiṃdriyeti | tvagiṃdriyasya viṣayaṃ prāptasyaiva viṣayapratyakṣa kāritva darśanātadṛṣṭāṃtena nayanāderapi prāpyakāritvamavagatamityarthaḥ | vyavahiteti chedaḥ vyavahita pratibiṃbeti | kuḍyādi vyavahitasya mukhādeḥ pratibiṃbādhyāse sākṣātpratibaṃdhakatvaṃ kalpanīyaṃ | anyathā pratibiṃbotpati pakṣe biṃbasannikarṣasya hetutvānupagamena vyavahitasyāpi pratibiṃba prasaṃgasya prāgdarśitatatvādityarthaḥ | tatra kalpane ko virodha iti saṃbaṃdhaḥ tasmin kalpane ityarthaḥ | avyavahitatva sthūlatvodbhūtarūpāṇāṃ mukhādi pratibiṃbādhyāsopayogakalpana prayojanamāha | eteneti | ādipadaṃ sthūlyasaṃgrahārthaṃ | ukteti vyavahitādi biṃbaprasaṃga ityarthaḥ | prasaṃga prakārānabhijñaḥ pṛchati | kathamiti tamāha sākṣāditi | gaganasthasūryāvalokane cakṣurvikṣepaḥ kḷptaḥ taṃ vinetyarthaḥ | avanatamaulinā adhomukhena tiryagiti | svābhimukhe darpaṇe svapratibiṃbagrahaṇakāle svapārśva sthita puruṣa pratibiṃba grahaṇamapyasti pratibiṃbābhāvakāle svapārśvasthitapuruṣagrahaṇāya svacakṣuṣastiryagvikṣeposti ṛju cakṣuṣā svābhimukhapuruṣasyeva svapārśvāsthitapuruṣasya grahaṇā darśanā tathā ca svābhimukhe darpaṇe p. 44b) svapārśva ca sthita puruṣapratibiṃbagrahaṇāya cakṣuṣastiryakhikṣepaṃ vinā darpaṇa pratihatānāṃ svapāśvaṃ sthita puruṣagrāhakātvavadityarthaḥ | vadaneti | vadanusācīkaraṇaṃ nāmacakṣuṣā svapṛṣṭhabhāgavyavahita padārthagrahaṇānukūlovadanavyāpāraḥ | pratinivṛtiniyamamiti | nayanagolakābhimukhaviṣayapratihatānāṃ punargolakadvārā śarīrāṃtaḥ praveśaniyamamityarthaḥ || tathā malinadarpaṇe śyāmatayāgauramukhapratibiṃbasthale vidyamānasyāpi biṃbagatagaurarūpasya cākṣuṣajñāne'nupayogitayāpītaśaṃkhabhramanyāyenāropyarūpa- vaiśiṣṭye naiva biṃbamukhasya cākṣuṣatvaṃ nirvāhyamiti tathaiva nirūpasyāpi darpaṇopādhi śyāmatva vaiśiṣṭyena cākṣuṣa pratibiṃbabhramaviṣayatvamapi durvāraṃ svatonīrūpasyāpi nabhaso'dhyastanailyavaiśiṣṭyena cākṣuṣatva saṃpratipateḥ | tasmāt svarūpataḥ pratimukhādhyāsapakṣa eva śreyān || nanu pratinivṛtiniyamābhāvapakṣepi biṃbasannikarṣavighaṭaka vyavadhānābhāvopekṣāsti avanata mauli nayanaraśmīnāṃ sūryaśaptisthale ṛjucakṣuṣādarpaṇe vilokyamāne darpaṇa pratihatānāṃ pārśvasthapuruṣaprāptisthale ca sannikarṣavighaṭakābhāvāt | tatprāptiḥ saṃbhavati prakṛte ca śarīra p. 45a) tadavayavānāṃ vyavadhāyakānāṃ satvāddarpaṇa pratihatānāṃ na pṛṣṭhabhāgavyavahitavastuprāptirityasvarasādāha | tatheti | upādhi pratihata nayanaraśmīnāṃ pratinivṛtinivṛtiniyamābhāvapakṣeṣvaṣṭabhāgavyavahitasya pratibiṃbāpativannīrūpavāmnāderapi | cākṣuṣa pratibiṃbāpatiriti dūṣaṇāṃtara sasuccayārthastathā śabdaḥ | nanu nīrupasyāpi vāgvāderdarpaṇadyupādhigatarūpopādānena cākṣuṣapratibiṃbabhramaviṣayatvaṃ durvāramityanupapannaṃ dravyasya cākṣuṣa pratibiṃbabhrame biṃbarātasya mahatvevadudbhūtarūpasyāpi kāraṇatvādityāśaṃkyadravyagocaracākṣuṣa pratibiṃbabhrame biṃbiṃvagatarūpasyānupayogānnevamityāha | maliṃneti | malina darpaṇe gauramukhasya pratibiṃbe sati pratibiṃbaṃ śyāmatayā gṛhatena gauratayā | tathā ca tatra gauramukhe āropyeṇaiva śyāmarūpeṇopahitasya gauramukhasya cākṣuṣatvaṃ nirvāhyamityarthaḥ | āropyarūpeṇaivā kvaciddravyasya cākṣuṣatve dṛṣṭāṃtamāha | pītaśaṃkheti | kavitā kiṃkamatopapādanāvasare śaṃkhasyāropyapītarūpaviśiṣṭatayaiva bhramasthale cākṣuṣatvaṃ nānyathetyuktamiti bhāvaḥ | vastu tastu dravyacākṣuṣe dravyagatamevodbhūtarūpaṃ kāraṇamiti na nīrūpadravyasya cākṣuṣapratibiṃbabhramaviṣayatvaṃ prasajyate malina darpaṇe gauramukhapratibiṃbasthale pītaśaṃkhādi bhramasthale ca śyāmaṃ mukhaṃ pītaḥ śaṃkha ityādi bhramaprācīna dharmijñāne adhyāsakāraṇabhūtai gauraśuklādirūpasya kāraṇatayā upayogābhāvāsiddheḥ dravyacākṣuṣe rūpaviṣayakaniyamābhāvasyakavitārkika graṃthavyākhyānāvasare p. 45b) darśitatvena pītaśaṃkhabhramasaṃbhavācceti bodhyaṃ | āropyarūpaviśiṣṭatayaiva cākṣuṣatve udāharaṇāṃtaramāha | svata iti | saṃpratipaterityāpātataḥ gaganasya cākṣuṣa vṛti viṣayatvaṃ kavitārkikamātrasaṃmataṃ na tu pūrvācāryaiḥ pūrvācāryāṇāṃ mate tu gaganavyāpi saurālokādigocaracākṣuṣavṛtyā ālokādyavachinna caitanyābhivyaktikāle ālokānugata gaganāvachinnacaitanyasyāpyabhivyaktiṃ svīkṛtyābhivyakte gaganāvachinne sākṣiṇi nailyādhyāsābhyupagamena nailyādiviśiṣṭagaganasya sākṣimātrabhāsyatvāditi dhyeyaṃ | tasmāditi dṛṣṭavirodharūpabādhakābhāvāt syadhakatvāccaitibhāvaḥ | śreyāniti maṃdādhikāriṇaḥ pratīti vastu gatiḥ || na ca tatrāpi pūrvānubhavasaṃskāra daurghaṭyaṃ | puruṣasāmānyānubhavasaṃskāramātreṇa svapnepyavṛṣṭacarapuruṣādhyāsavanmukha sāmānyānubhava saṃskāramātreṇa darpaṇe mukhaviśeṣādhyāsopapateḥ | iyāṃstu bhedaḥ svapneṣu śubhāśubhahetu dṛṣṭānurodhena puruṣākṛtiviśeṣādhyāsaḥ | iha tu biṃbasannidhānānurodhena mukhākṛtiviśeṣādhyāsa iti | na ca pratibiṃbasya svarūpato mithyātve brahmapratibiṃbasya jīvasyāpi mithyātvāpatirdoṣaḥ p. 46a) pratibiṃbajīvasya tathātvepyavachinna jīvasya satyatayā muktibhāktvopapateriti | yatu pratibiṃbaṃ darpaṇādiṣu mukhachāyāviśeṣarūpatayāsatyameveti | kasyacinmataṃ tanna chāyā hi nāma śarīrādistatadavayavairālokekisita yaddeśe vyāpini niruddhe tattaddeśe laghvātmakaṃ tama eva na ca mauktikamāṇikyādi pratibiṃbasya tamo viruddhasitalohitādirūpavatastamorūpachāyātvaṃ yuktai na vā tamorūpachāyārahitanayanādi pratibiṃbasya tathātvamupapannaṃ nanu tarhi pratibiṃbarūpachāyāyāstamau rūpatvāsaṃbhave dravyāṃtaratvamastvakḷptadravyānaṃtarbhāvena tamo vaṭ dravyāṃtarakalpanopapateriti cet | kiṃ tat dravyāṃtaraṃ pratīyamānarūpaparimāṇasaṃsthā na viśeṣa pratya"namukhatvādi vadradharmayuktaṃ tadrahitaṃ vā syāt | atena tena dravyāṃtareṇa rūpaviśeṣādi ghaṭite pratibiṃbopalaṃbha nirvāha iti vyartha tatkalpaṃnaṃ || upādhipratihatānāṃ biṃbaprāptyanupagame adhyasyamānamukha sajātīya gocarapūrvānubhavānubhavāsaṃbhavādadhyāsu p. 46b) kāraṇasaṃskārānupapatirityuktamanūdyanirākaroti | na ca tatrāpīti | pratibiṃbādhyāsapakṣe svasaṃskāra daurghaṭyamapi na cetyarthaḥ | adṛṣṭa careti | kadāpya nanu bhūtetyarthaḥ | nanu mukhasāmānyānubhavajanyasaṃskārasya pratimukhyadhyāsahetutve caitra mukhadarpaṇayoḥ sannidhe sati yasya kasyāpi mukhasyādhyāsaprasaṃgaḥ | svapnavadeva na tu niyame nābhimukhamukhādhyāsa ityāśaṃkya vyavasthāmāha | iyāṃstu bheda iti | svapna pratibiṃbādhyāsayoriti śeṣaḥ | ādau trividha jīvavādināmiti viśeṣaṇena sūcitaṃ parihāramāviṣkaroti | pratibiṃba jīvasyaiti | muktibhāk taṃ brahmābhedaḥ pratibiṃbasya mithyātva dārḍhyāya tatsatyatvamataṃ dūṣayitu manubhāṣate | yatviti | nanu vṛkṣādichāyoyāḥ nailya darśanāt | pratibiṃbeṣu prāyeṇa nailyādarśanena chāyā vailakṣaṇya satvāt pratibiṃbasya chāyārūpatvamanupapannamiti śaṃkānirākaraṇārthaṃ viśeṣa padaṃ tathā ca biṃbabhinnopi mukhādyābhāsaḥ | śuktirajatādivat prātibhāsiko na bhavati | kiṃtu biṃbavat satyaḥ chāyā viśeṣarūpatvābhyupagamātasyetyarthaḥ | chāyāyānīlarūpavatvaniyamā tadviśeṣarūpatvaṃ pratibiṃbasya nvasaṃbhavatīti chāyā svarūpa kathana pūrvakaṃ dūṣayati tanneti śarīrādeḥ chāyānāmatama eva nānyaditi prasiddhamityarthaḥ | kiṃ yaddeśavyāpinyā loke śarīra tadavayavainiruddhe satīti saṃbaṃdhaḥ | na ceti mauktika sphuṭikādi pratibiṃbasya sitarūpavataḥ tadviruddhatamorūpachāyātvaṃ na yuktaṃ p. 47a) tathā māṇikya kanakādi pratibiṃbasya lohitapītarūpādi matastadviruddhachāyātvaṃ na yuktamiti vibhajya yojanīyaṃ nayanāde chāyaiva nāstiti tatpratibiṃbasya chāyārūpatvamanupapannamevetyarthaḥ | tamo vaditi yathā tamaso dravyasya kḷpta dravyānaṃtarbhāve siddhāṃte daśama dravyatvaṃ kalpitaṃ tadvadityarthaḥ || prathame kathamekasminnalyaparimāṇe darpaṇe yugapadasaṃkīrṇatayā pratīyamānānāṃ mahāparimāṇānāmaneka mukhapratibiṃbānāṃ satyatā nirvāhaḥ | kathaṃ ca niviḍā vayavānusyūte darpaṇe tathaivāvatiṣṭhamāne tadaṃtahinunāsikādyaneka nimnonnata pradeśavato dravyāṃtarasyotpatiḥ | kiṃ ca sitaraktapītādyaneka vaṇīdimataḥ pratibiṃbasyotpatau darpaṇamadhye sthitaṃ tānsannihitaṃ na tādṛśaṃ kāraṇamasti | yadyucyetopādhimadhyaviśrāṃti yogyaparimāṇā nāmeva | pratibiṃbānāṃ mehāparimāṇajñānaṃ tādṛśanimnonnatādi jñānaṃ ca bhrama eva yathā pūrvaṃ darpaṇa tadavayīvāvasthānāvirodhena tādṛk pratibiṃbotpādana samartha ca kiṃcit kāraṇaṃ parikalpyamiti tarhi p. 47b) śuktirajatamapi satyamastu | tatrāpi śuktau yathāpūrvaṃ sthitāyāmevatatādātmyāpannarajatotpādanasamarthaṃ | kiṃcitkāraṇaṃ parikalpya tasya rajatasya doṣatvābhimatakāraṇasahakṛteṃdriya grāhyatvaniyama varṇanopapateḥ || prathame kathaṃ satyatā nirvāha iti saṃbaṃdhaḥ | yadyekamapi darpaṇaṃ viśālaṃ syātadāneka pratibiṃbānāmasaṃkīrṇatayā tatrāvasvānaṃ saṃbhavediti śaṃkāvāraṇāyāha | alpeti | alpaparimāṇānāmapi darpaṇānāmanekatve satyekaikasmin darpaṇe ekaikaṃ pratibiṃbamasaṃkīrṇatayā ca tiṣṭhe tadapi nāstītyāha ekasminniti | ekasminnalyaparimāṇepi darpaṇe krameṇāneka pratibiṃbānāma saṃkīrṇatā syā tadapi nāstītyāha | yugapaditi | pratibiṃbasya mithyātva tu nāyaṃ doṣo bhavati svapna daśāyāṃ svalpepi śarīrasyāṃtarākāśe rathagajādi padārthānāṃ taducita vaiśālyasya cādhyāsavadalpaparimāṇepi darpaṇe parasparamasaṃkīrṇatayā aneka pratibiṃbānāṃ taducita vaiśālyasya cādhyāsasaṃbhavāditibhāvaḥ | kathaṃ ca dravyāṃtarasyotpatiriti saṃbaṃdhaḥ satyasyeti śeṣaḥ | sāmagrya bhāvācca na tasyotpatiḥ | saṃbhavatītyāha | kiṃ ceti | darpaṇasya yo varṇaḥ sa eva pratibiṃbasyāpīti niyamasutve tadvarṇayuktaṃ kiṃcitkāraṇe darpaṇe saṃbhāvye tāpi natve tadasti darpaṇarūpavilakṣaṇa nānārūpavatāṃ pratibiṃbā p. 48a) nāmanubhavādityāha | aneketi | sitapītaraktādyanekavarṇayuktānāṃ biṃbānāmevakāraṇatvamastu netyāha | darpaṇamadhye sthitamiti | teṣāṃ nimitatvepyupādānatvaṃ na saṃbhavati pratibiṃbotpati deśe teṣāmabhāvādityarthaḥ | tādṛśamiti | sitapītaraktādyanekavarṇayuktaṃ kāraṇaṃ pratibiṃbodayakāle niyamena nāstyanupalaṃbhādityarthaḥ | pratibiṃbaṃ hi darpaṇasyāṃtaḥ darpaṇasya pṛṣṭhabhāge darpaṇasannihitamanubhūyate na tu darpaṇagatarūpaparimāṇādivaddarpaṇasyo paribhāge tatastatkāraṇenāpi tatraiva bhavitavymiti matvā darpaṇamadhye sthitaṃ tatsannihitamityuktaṃ madhyaśabdoṃtararthakaḥ pratibiṃbasvarūpamātraṃ satyaṃ tatra pratīyamānadharmāstu kalpitā eveti tatsatyatvebhiniveśamānaḥ śaṃkate | yadyucyeteti | vastu gatyā upādhi madhye viśrāṃti yogyānyeva pratibiṃbānyutpadyaṃte teṣu mahāparimāṇādikaṃ bhrāṃtyābhāsata ityarthaḥ | kalpyamiti | nīvārāvayaveṣurbrāhmavayavā yathā mīmāṃsakaiḥ kalpyaṃ taṃ tadvaddarpaṇāvayavasaṃsṛṣṭāḥ pratibiṃbāvayavāḥ kalpyā ityarthaḥ | pratibaṃdīmāha tahīti pūrvokta dṛṣṭāṃtamanasi nidhāya śuktirajatasyāpi kāraṇaṃ kalpayati tatrāpīti | śuktirajatasthalepītyarthaḥ | nanu śuktirajataṃ satyamiti svīkāre tasya śuktau sadā satvācchukti pratyakṣakāle niyamena tadapi gṛhyeta na ca gṛhyate ato na tasya satyatvaṃ saṃbhavatītyāśaṃkāṃ pariharati | tasyeti || p. 48b) kiṃ śuktirajatamasatyaṃ pratibiṃbaḥ satya ityardhvajaratīya nyāyena na ca tathā sati rajatamiti dṛśyamānāyāḥ śukteragnau prakṣepe rajato citadravībhāvāpatiḥ | analakastūrikādi pratibiṃbasthaulyasaurabhādirāhityavacchukti rajatasya dravībhāvayogyatānṛrāhityopapateḥ | athocyeta nedaṃ rajataṃ mithyaiva rajatamabhāditi sarvasaṃpratipannabādhānna śuktirajataṃ satyamiti | tarhi darpaṇe mukhaṃ nāsti mithyaivātra darpaṇe mukhamannādityādi sarvasiddhabādhātpratibiṃbamapi na satyamiti yuktaṃ | tasmādasaṃgataḥ pratibiṃbasatyatvavādaḥ | nanu mithyātvavādopyayuktaḥ | śuktirajata iva kasyacidanvayavyatireka śālinaḥ kāraṇasyājñānasya tannivartakasya jñānasya cānirūpaṇāt | atra kecit || tataḥ kiṃ tatrāha | kimiti | ardhajaratīya nyāyeneti | jaratīdbraddhātasyā(?) ardhaṃ mukhamātraṃ kāmayate nādhaḥ kāyamitye tadyathopapati śranyamevamidamapītyarthaḥ | nanu prasiddharajatamagnau prakṣiptaṃ dravī bhavati śuktirajataṃ tu na tatheti | tasya mithyātvameveti matvā śaṃkate | na ca tatho satīti tasya satyatve satītyarthaḥ | pratibaṃdīṃ samarthayate | analeti || p. 49a) yadyapyanneṣṭāpatireva pratibiṃbasatyatvavādimate śuktirajatāderapi satyatvasaṃbhavā tathāpi pratibaṃdī vyājena śuktirajatādeḥ api mithyātva nirūpaṇe tātparyaṃ bodhyaṃ pratibaṃdyāḥ parihāraṃ śaṃkate pratibiṃbasatyatavādī aśvocyeteti | parihārasāmyamāha | tarhīti mithyaivātreti | biṃbapratibiṃbābhedapakṣe pratibiṃbamithyātvānubhavaḥ pratibiṃbatva viśiṣṭaveṣeṇa pratibiṃbagaucaro na svarūpeṇeti bodhyaṃ | nanu tarhi śuktirajatamithyātvānubhavopīdarmartha tādātmyāpannatayaiva rajatayo caraḥ na svarūpeṇeti vaktaṃ śakyatayārajatedamarthayostādātmyamātrakalpitaṃ tva kalpitamiti prasajyeteti cenna rajatasya śuktāvanutpatau tasya saṃvidabhinnatvābhāvena pratyakṣānupapatestasya tatrotpatiraparihāryātadutpatau cānvayavyatirekābhyāmanirvacanīyājñānameva kāraṇaṃ nānyaditi | prākpratipāditatvena tasya mithyātvopayateḥ | pūrvoktarītyā biṃbapratibiṃbā bhedasādhakapramāṇasatvavacchukti rajatatyatva sādhakā nanyathā siddhapramāṇo bhāvena śuktirajatamithyātvānubhavasya rajata svarūpagocaratvopapateśca tasya mithyātvamiti bhāvaḥ | tasmāditi biṃbabhinnasya pratibiṃbasya satyatve mānābhāvādityarthaḥ | nanviti | pratibiṃbādhyāsapakṣe hi tasyopādānamajñānaṃ vācyaṃ tacca na saṃbhavati | sarvātmanādarpaṇādirūpādhiṣṭhānagocarasākṣātkāreṇa darpaṇādyavachinna caitanyaniṣṭhājñānasyati vṛtatvātā p. 49b) dṛśasākṣātkāre satye vānuvartamānasya pratibiṃbādhyāsasya tannivartyatvāyogāt | tannivartaka jñānāṃtarānupalaṃbhācca jñānaikanivartyatvaṃ vinā tasya mithyānupapateḥ tasmātanmithyātva vādopyasaṃgata ityākṣepābhiprāyaḥ yathā śuktirajate śuktyajñanasya tatkāraṇasyānvayavyatireka siddhasya pūrve nirūpaṇaṃ kṛtaṃ tathā pratibiṃbādhyāse darpaṇādyajñāne sati pratibiṃbādhyāsaḥ | tadabhāve tadabhāvaḥ | ityatvayavyatireka śālinastatkāraṇasyājñānasya kasyacidanirūpaṇātannivartaka jñānasya cānirūpaṇādityakṣarārthaḥ | pariharati | atra keciditi || yadyapi sarvātmanādhiṣṭhāna jñānānaṃtaramapi jāyamāne pratiṃbiṃbādhyāsenādhiṣṭhānāvaraṇamajñānamupādānaṃ nakhādhiṣṭhānaviśeṣyaṃśajñānaṃ nivartakaṃ | tathāpyadhiṣṭhānājñānasyāvaraṇaśaktyaṃśena nivṛtāvapi vikṣepaśaktyaṃśenānuvṛti saṃbhavātadevopādānaṃ | biṃbopādhisannidhinivṛti sacivaṃcādhiṣṭhānajñānaṃ sopādānasya tasya nivartakamiti | anye tu jñānasya vikṣepa śaktyaṃśaṃ vihāyāvaraṇaśaktyaṃśamātranivartakatvaṃ na svābhāvikaṃ brahmajñānena mūlājñānasya śuktyādi jñānenāvasthā jñānasya cāvara p. 50a) raṇaśaktyaṃśamātra nivṛtau tasya vikṣepa śaktyā sarvadānuvṛti prasaṃgāt | na ca tadbiṃbopādhi saṃnidhirūpaṃ vikṣepaśaktyaṃśa nivṛti pratibaṃdhakaprayuktāṃ biṃbopādhi sannidhātātprāgeva biṃbe caitramukhe darpaṇasaṃsargādyabhāve darpaṇe caitramukhābhāve vā pratyakṣatovagamyamāne vikṣepaśaktyaṃśasyāpi niṃvṛtyavaśyaṃ bhāvena tatkālaṃ tayoḥ sannidhāne satyupādānābhāvena pratibiṃbabhramābhāvaprasaṃgāt || ākṣeyābhiprāyamanuvadati | yadyapīti | sarvātmāneti śuktirajatādhyāsātpūrvamidaṃ tvātmanā sākṣātkāra satvepi śuktitvādi viśeṣātmanā sākṣātkāro nāstīti tatrādhiṣṭhānaviśeṣāṃśāvaraṇamajñānamupādānaṃ labhyate prakṛte tu cakṣuḥ saṃnikṛṣṭe darpaṇe pratibiṃbādhyāsātpūrvamidaṃ tvātmaneva darpaṇatvādi viśeṣātmanāpi sākṣātkāra satvena sarvātmanādhiṣṭhāna sākṣātkārosti tathā ca tenādhiṣṭhāna viśeṣāvaraṇasyājñānasya nivṛtatvānna tadupādānaṃ saṃbhavatītye tadyuktamevetyarthaḥ | apiravadhāraṇe nivertakamiti | pratibiṃbādhyāsasyeti śeṣaḥ | kathaṃ tarhyupādānādi lābhaḥ tatrāha | tathāpīti | tadeveti | adhiṣṭhānā jñānamevetyarthaḥ | sarvātmanādhiṣṭhāna sākṣātkāreṇāpyajñānaika deśasyaiva nivṛtirna tu kārtsnyeneti p. 50b) phalavalātkalpyata iti bhāvaḥ | nivartaka jñānaṃ ca nirūpayati biṃbeti | biṃbopādhyoḥ sannidhinivṛti sahakṛte darpaṇe mukhaṃ nāstīti jñānameva pratibiṃbādhyāsasya nivartakamityarthaḥ | darpaṇādyupādānabhūtaṃ mūlājñānamekamasti darpaṇādi jñānanivartyamavasmyārūpājñānamapyaparamasti tatra mūlā jñānasyaiva darpaṇādyupādānatvavat pratibiṃbādhyāsopādānatvamapīti parihārāṃtaramāha | anyetviti | nanu pūrvoktamatarītyāśuktirajatādiriva pratibiṃbādhyāsasyāpyavasthājñānapariṇāmatvasaṃbhave | kiṃ mūlājñānasya tatkalpanayeti netyāha | jñānasyetyādineti | jñānasyāvaraṇamātranivartakatvaṃ kiṃ svābhāvikaṃ kiṃ vā vikṣepaśaktyaṃśa nivṛti pratibaṃdhaka satva prayuktaṃ nādya ityatra hetumāha | brahmajñāneneti | tasyeti | dvidhasyāpyajñānasya nivartakābhāvena vikṣepa śakti sahakṛtasya videha kaivalyepyanuvṛti prasaṃgādityarthaḥ | dvitīyamanuvadati | na ceti | taditi | āvaraṇamātranivartakatvamityarthaḥ | vikṣepaśaktimadajñānāṃśa nivṛti pratibaṃdhaka prārabdha nāśe sati brahmajñānasaṃskāraviśiṣṭacaitanyamātrādevavikṣepāṃśa nivṛti saṃbhavānna pūrvoktadoṣa iti matvādoṣamāha | biṃbopādhisannidhānātprāgiti | biṃbopādhyorābhimukhyalakṣṇasannidhānātpūrvakṣaṇa evetyarthaḥ | p. 51a) biṃbapratibiṃbābhedapakṣe pratibiṃbotpatyabhāvepi caitrasya mukhe biṃbabhūte biṃba tu pratibiṃbatvadarpaṇasthatvādere nirvacanīyasyotpatyupagamena tasya caitramukhāvachinnacaitanyaniṣṭhāvasthājñānamevakāraṇaṃ vācyaṃ tacca caitra mukhe darpaṇābhimukhyāt prāk viṣṇumitreṇa nirīkṣyamāṇe sati tadā pratibaṃdhakābhāvāccaitramukhagocareṇa viṣṇumi || ato mūlājñānameva pratibiṃbādhyāsopādānaṃ na cātrāpyuktadoṣatolyaṃ | parāgviṣayavṛtipariṇāmānāṃ svasvaviṣayāvachinnacaitanyapradeśe mūlājñānāvaraṇaśaktyaṃśābhibhāvakatvepi tadīya vikṣepa śaktyaṃśā nivartaka tvāt | anyathā tatpradeśa sthita vyāvahārika vikṣepāṇāmapi vilayāpateḥ | na ca pratibiṃbasya mūlākṣyāna kāryatve vyāvahārikatvāpatiḥ | avidyāti riktadoṣājanya tvasya vyāvahārikatve prayojakatvāt | prakṛte ca tadatiriktabiṃbopādhi sannidhānadoṣasadbhāvena prātibhāsikatvopapateḥ | na caivaṃ sati biṃbopādhisannidhinivṛti saha kṛtasyāpyadhiṣṭhāna jñānasya pratibiṃbādhyāsā'nivartakatva prasaṃgastanmūlājñāna p. 51b) nirvatakatvābhāvāditi vācyaṃ || trīya sākṣātkāreṇa vikṣepa śaktyā saha nivartate | utarakṣaṇa eva caitra mukhasya darpaṇābhimukhe sati viṣṇumitrasya darpaṇe caitrasya mukhamiti pratibiṃba bhramo bhavati | tatra caitramukhe darpaṇasthatvāderutpatirna syādupādānābhāvādityāhe | biṃba iti | darpaṇa saṃsargo darpaṇasthatvamādipadaṃ pratya"nmukhatvādisaṃgrahārthaṃ | tathā ca saṃsargādyabhāve pratyakṣatovagamyamāna iti saṃbaṃdhaḥ | caitramukhaidarpaṇasthatvādikaṃ nāstītyavagati prakāro bodhyaḥ | dapaṇe pratibiṃbādhyāsotpati pakṣe avagati prakāramāha darpaṇa iti | pratibiṃbādhyāsapakṣe saṃsargitayā pratimukhasyaivādhyāsopagamāddarpaṇe caitramukhaṃ nāstītyanena prakāreṇa darpaṇe caitramukhābhāve pratyakṣatovagamyamāna ityarthaḥ | evaṃ matabhedenādhiṣṭhāna bhede tatsākṣātkāra bhedayoḥ pradarśanārthameva caitramukhe darpaṇe ca pṛthak saptamī nirdveśaḥ kṛtaḥ satabhedajñāpanārthaśca vākāraḥ tatkālamiti | adhiṣṭhāna bhūtacaitramukhe darpaṇe ca vikṣepa śaktyāsahā jñānanivartaka sākṣātkārotpaterdvitīyakṣaṇa ityarthaḥ | tayoriti | caitramukhadarpaṇayoḥ sannidhāne satyadhiṣṭhāna sākṣātkāravato viṣṇumitrasya darpaṇe caitra mukhamiti yaḥ pratibiṃbabhumo bhavati tasyābhāvaprasaṃgādityatra hetumāha upādānābhāveneti | tatra hetumāha vikṣepa śaktyaṃśasyāpi p. 52a) nivṛtyavaśyaṃbhāveneti | ata iti avasthājñānasya pratibiṃbādhyāse kāraṇatvāyogādityarthaḥ | nanvasmin pakṣepi biṃbopādhisannidhānāt pūrvakṣaṇotpannacaitramukhasākṣātkāreṇa caitramukhādyavachinnacaitanyāvarakamūlājñānasyāpi nivṛtetodupādānābhāva doṣastulyaḥ tena tadanivṛtau ca caitra mukhāyanavabhāsaprasaṃgaḥ | yatkiṃcidāvaraṇasya satvādityāśaṃkyāha | na cātrāpīti | brahmajñānasyaiva mūlājñānanivartakatvaṃ jaḍaviṣayakavṛtirūpāṇāmaṃtaḥkaraṇapariṇāmānāṃ tu svasvaviṣayacaitanyasthamūlājñānasya yoyamāvaraṇāṃśaḥ tadabhibhāvakatvamātraṃ yāvadviṣayasphuraṇamaṃgīkriyatenatvavasthājñānavikṣepāṃśaṃ nivartakatvavanmūlājñānavikṣepāṃśanivartakatvamapītyarthaḥ | anyatheti | viṣayacaitanyasthasya mūlājñānasya viṣayajñānena nivṛtau darpaṇādīnāṃ yāvahārikāṇāṃ vikṣepaśabditakāryāṇāṃ nāśaprasaṃgaḥ upādānanāśādityarthaḥ | prātibhāsikavikṣepāṇāmivetyapi śabdārthaḥ | nanu mūlājñānakāryasya darpaṇādervyāvahārikatva darśanāt | pratibiṃbādhyāsasyāpi tatkāryatve tadāpatirityāśaṃkyaniroti | na cetyādināmūlājñānakāryatvaṃ vyāvahārakatvaprayojakaṃ na bhavati anādyavidyādau tadabhāvepi vyāvaharikatva satvāt | kiṃ tvanyadeva tatprayojakamityāha | avidyātirikteti | anādyavidyādāvavidyājanyatvābhāvepi tadatiriktadoṣyajanātvasya satvātryavyāptiritibhāvaḥ | pratibiṃbādhyāsasya mūlājñānakāryasyāpi na vyāvahārikatvaṃ tatprayojakābhāvādityāha | prakṛte ceti | pratibiṃbādhyāsa p. 52b) ityarthaḥ | na caivaṃ satīti pratibiṃbādhyāsasya mūlājñānakāryatve satītyarthaḥ | tanmūleti śuktiranatādi mūlāvidyānivartaka śuktyādi sākṣātkārasyaiva rajatādya dhyāsanivartakatva darśanāditi bhāvaḥ || virodhābhāvāt | brahmājñānānivartakatvepi tadupādānaka pratibiṃbādhyāsavirodhiviṣayakatayādhiṣṭhānayāthātmyajñānasya pratibaṃdhakaviraha sacivasya tannivartakatvopapateḥ | avasthājñānopādānatvapakṣepi tasya prācīnādhiṣṭhānajñānavivartilāvaraṇaśakti kasya samānaviṣayatvamaṃgena pratibaṃdhakābhāvakālīnādhiṣṭhānajñānena nivartayitumaśakyatayā pratibiṃbādhyāsamātrasyaiva tannivartyatvasyopeyatvāt | athavā svopādānājñānanivartaka brahmajñānanivartya evāya madhyāsostu vyāvahārikatvāpatista vidyātiriktadoṣajanyaṃ tvena pratyuktainatyāhuḥ | evaṃ svapnādhyāsasyāpyanavachinnacaitanyehaṃkāropahita caitanyevāvasthārūpājñānaśūnyedhyāsāt || virodhābhāvāditi | mūlājñānaṃ brahmaviṣayakaṃ pratibiṃbādhyāsādhiṣṭvāna bhūtadarpaṇādijñānaṃ tu darpaṇādyavachinna p. 53a) caitanyaviṣayakamiti tayoḥ samānaviṣayakatvasya virodhaprayojakasyābhāvena virodhābhāvādadhiṣṭhānayāthātmyajñānasya brahmājñānānivartakatvepītyarthaḥ | tatpadaṃ brahmājñānaparaṃ virodhiviṣayakatayeti | darpaṇe mukhaṃ nāstītyādi rūpasyādhiṣṭhānayāthātmyajñānasya pratibiṃbādhyāsā bhāvaviṣayakatayetyarthaḥ | nanu pratibiṃbādhyāsasyāvasthājñānopādānakatvapakṣe biṃbopādhisannidhinivṛtisahakṛtādhiṣṭhāna jñānasya tadupādānā jñānanivartakatvaṃ labhyate | tathā ca jñānamajñānasyaiva nivartakamajñānakāryasya tu upādānājñānanivṛtyā nivṛtiriti paṃcapādikākāroktaṃ saṃgacchata ityāśaṃkyāha | avasthājñāneti | tasyeti | avasthājñānasyetyarthaḥ | prācīneti biṃbādhyāsāt prācīnenādhiṣṭhānajñānena darpaṇe mukhaṃ nāstītyādyākāreṇa nivartitā āvaraṇaśaktiryasyāvasthājñānasyata tathā tasyetyarthaḥ | ajñānaviṣayatvamajñānāvṛtatvamāvaraṇanāśe ca darpaṇādyavachinna caitanyasyāvasthājñānaviṣayatvābhāvādadhiṣṭhāna jñānasyāvasthājñānagamā na viṣayakatvaṃ virodhe prayojakaṃ bhagnamityarthaḥ | pratibaṃdhakapadaṃ biṃbaupādhyoḥ sannidhiparaṃ tasya nivartayitumaśakyatayeti saṃbaṃdhaḥ tannivatyeti | tatpadamadhiṣṭhānajñānaparaṃ avasthājñānopādānatvapakṣepi pratibiṃbādhyāsamātrasyaiva tannivartyatvasyopeyatvāditi saṃbaṃdhaḥ | tathā ca paṃcapādikāvirodhaḥ pratibiṃbādhyāsasthāvasthājñānopādānatvapakṣepi tulya iti bhāvaḥ tadaviruddhaprakāramāha | athaveti | svapadaṃ pratibiṃbādhyāsaparaṃ | nivartya eveti | biṃbopādhyoḥ sannidhivigamakāle pratibiṃbādhyāsasya sūkṣmāvasthā p. 53b) lakṣaṇanāśe satyapi vyāvahārikatvāpatiriti netyāha | vyāvahārikatvāpatistviti tu śabdovadhāraṇaipratyuktaiveti saṃbaṃdhaḥ | biṃbopādhisaṃnnidhiḥ doṣaḥ | ukta nyāyamanyatrāpyati diśati | evamiti | evaṃ svapnādhyāsasyāpi mūlājñānakāryatayā avidyātiriktanidrādi doṣajanya tayaiva prātibhāsikatvamiti saṃbaṃdhaḥ | natvavasthā jñānakāryatayā prātibhāsika tamityeva kārārthaḥ | avasthā jñānasya svapno pādānatvābhāvai hetumāha | avasthārūpājñānaśūnye dhyāsāditi | matabhedena svapnādhyāsādhiṣṭhāna bhedamāhapi bādharūpānivṛtistathā nāsti sā tu brahmajñānādhīnaiva tasyaiva tadupādānamūlājñānanivartakatvāditi bhāvaḥ | nanu brahmajñāna bādhyasya ghaṭāderiva tadbādhyasyā anavachinneti ahaṃkārānavachinna brahmacaitanyasya mūlājñānamātrāśrayatvādavasthā jñānaśūnyatvamahaṃkāropahitasya sākṣi caitanyasya sukhādyadhiṣṭhānasyāvaraṇānaṃgīkārāda'vasthā'jñānaśūnyatvamiti bhāvaḥ || suṣuptyākhyaṃ tamo'jñānaṃ yadbījaṃ svapnabodhayorityācāryāṇāṃ svapnajāgratprapaṃcayorekā jñānakāryatvokteśca mūlājñānakāryatayā svopādāna nivartaka brahmajñānaika bādhyasyāvidyātirikta nidrādi doṣajanya tayaiva prātibhāsikatvamiti kecit | anyeta bādhyaṃte caite rathādayaḥ svapnadṛṣṭāḥ prabodha iti bhāṣyokteravi cātmaka baṃdha p. 54a) pratyanīkatvājjāgradbodhavaditi vivaraṇa darśanādutthitasya svapnamithyātvānubhavācca jāgradbodhaḥ svapnādhyāsa nivartaka iti | brahmajñānetarajñānabādhyate yaiva tasya prātibhāsikatvaṃ | na cādhiṣṭhānayāthātmyāgocaraṃ svopādānājñānānivartakaṃ | jñānaṃ kathamadhyāsanivartakaṃ syāditi vācyaṃ rajusarṣādhyāsasya svopādānā ajñānanivartakādhiṣṭhānayāthātmyajñāneneva tatraiva svānaṃtarotpanna daṃḍabhrameṇāpi nivṛti darśanādityāhuḥ || atrājñānakāryasya svapnādhyāsasyāvasthā jñānaśūnyacaitanye adhyāsoktyārthānmūlājñānakāryatvamuktaṃ | tatra hetvaṃtaramāha | saṣuptyākhyamiti | suṣupterajñānāvasthārūpatva vivakṣayāsuṣuptyākhyatvamajñānasyoktaṃ bījamupādānaṃ bodho jāgrat prapaṃcaḥ | tasya śuktirajatādi vyatiriktasya mūlājñānakāryatvaṃ saṃpratipannamitibhāvaḥ | ācāryāṇāmukteśceti saṃbaṃdhaḥ svapadasvapnādhyāsaparaṃbrahmajñānaiketi | prabodhakāle svapnaprapaṃcasya sūkṣmāvasthāpati rūpanāśe satyapi bādharūpānivṛtirbrahmajñānaika sādhyeti bodhyaṃ | avidyātiriktadoṣajanyatvaṃ prātibhāsikatvaprayojakamiti matena svapnādhyāsasya nidrādidoṣajanyasya prātibhāsikatvamupapāditaṃ vyavahārakāle bādhyamānatvaṃ prātibhāsikatva prayojakamiti matena tasya p. 54b) tadupapādayati | anye tviti | bhāṣyagataṃ prabodha padaṃ saptamyaṃtaṃ baṃdhasyāvidyākāryatvādavidyātmakatvaṃ pratyanīkatvaṃ nivartakatvaṃ paṃcamyanaṃtaraṃ brahmajñānasyeti śeṣaḥ yathā jāgratkālīno ghaṭādibodhaḥ svapnabaṃdhanivartakastadvadityarthaḥ | utthitasyeti | mithyaiva mayā svapne mahājanasamāgamo dṛṣṭaḥ nahyasti mahājanasamāgama iti tasya mithyātvānubhavādityarthaḥ | yadi svapnaprapaṃcasya brahmajñānabādhyatva prayuktaṃ mithyātvaṃ tadā svapnādutthitasya tat mithyātvānubhavo na syāt | brahmajñānāt pūrvaṃ tadbādhye ghaṭādau mithyātvānubhavādarśanāt | ato brahmajñānāditareṇa jāgrat prabodhenaiva bādhaḥ svapnaprapaṃcasya vaktavya iti śuktirajatādivat vyavahāra kālīna bādhavaśādeva tasya prātibhāsikatvaṃ vyavahārakālaśca brahmatatvajñānāt | pūrvakāla iti bhāvaḥ | jñānamiti brahmajñānetara jñānamityarthaḥ | tasya svapnādhyāsanivartakatvābhāve hetuṃ sūcayati | sveti | svasya svapnādhyāsasya upādānaṃ mūlājñānaṃ tadanivartakamityarthaḥ | tadanivartakatve hetuṃ sūcayati | adhiṣṭhāneti | svapnādhiṣṭhānasya pūrvoktasya yadyāthātmyamanavachinna brahmacaitanyādi tadaviṣakamityarthaḥ | adhiṣṭhānayāthātmyajñānasyaivājñānanivṛtidvārādhyāsa nivartakatvaniyamāditi bhāvaḥ | uktaniyamāsidhyā dūṣayati | raju sarpeti | svapadaṃ sarpādhyāsaparaṃ jñāneneveti nāyaṃ sarpaḥ rajureṣeti jñānenevetyarthaḥ | tatraiveti sarpādhyāsādhiṣṭvāna rajāvevetyarthaḥ p. 55a) sveti sarpabhramānaṃtarotpannena nāyaṃ sarpaḥ daṃḍoyamiti bhrameṇetyarthaḥ | nivṛtidarśanāditi bādhadarśanādityarthaḥ || apare tu jāgradbhogapradakarmoparame jāgratprapaṃca draṣṭāraṃ pratibiṃbarūpaṃ vyāvahārikaṃ jīvaṃta dṛṣṭaṃ jāgratprapaṃcamapyāvṛtyajāyamāno nidrārūpo mūlājjñānasyāvasthā bhedaḥ svāpnaprapaṃcādhyāsasyopādānaṃ na mūlājñānaṃ na ca nidrāyā avasthājñānarūpatve mānābhāvaḥ mūlājñānānenāvṛtasya jāgratprapaṃcadraṣṭarvyāvahārika jīvasya manuṣyohaṃ brāhmaṇohaṃ devadataputrohamityādināṃ svātmānamasaṃdigdhāviparyyastamabhimanyamānasya tadīya ciraparicayena taṃ prati sarvadānāvṛtaikarūpasya svapitāmahātyayādi jāgratprapaṃcavṛtāṃtasya ca svapnakāle kenacidāvaraṇābhāve jāgrat daśāyāmiva svapnepi vyāghrohaṃ śūdrohaṃ prajñadattaputrohamityādi bhramasya svapitāmaha jīvaddaśādibhramasya cābhāvaprasaṃgena nidrāyā eva tatkālotpanna vyāvahārika jagajjivāvarakājñānāvasthābhedarūpatva siddheḥ | na caivaṃ jīvasyāpyāvṛtatvāt svapnaprapaṃca dṛṣṭṛtvābhāva prasaṃgaḥ || p. 55b) adhiṣṭhāna yāthātmyajñānasyaivādhyāsanivartakatva niyamepi prakṛtenānupapatiriti matvā tadanuguṇaṃ matāṃtaramāha | apare tviti | asmin mate vyāvahārika jīvaḥ svapnaprapaṃca draṣṭaḥ prātibhāsika jīvasyādhiṣṭhānaṃ svapnaprapaṃcasya ca jāgratpapaṃca evādhiṣṭhānaṃ natva navachinnacaitanyādikaṃ dvividhādhiṣṭhānāvaraṇadvārā ca nidrārūpamavasthājñānaṃ dṛṣṭvadṛśyātmaka dvividha svapnaprapaṃcopādonaṃ na tu mūlājñānaṃ tasyā brahmacaitanyamātrāvarakatvena vyāvahārika jīvādyāvarakatvābhāvāt | tataśca vyāvahārika jīva jagadgocarasya prabodhasyādhiṣṭhāna yāthātmyajñānarūpatvā te naiva svapnādhyāsabādhaḥ saṃbhavatīti tātparyārthaḥ karmo parame sati jāyamāna iti saṃbaṃdhaḥ āvṛtyetyanena upādānamityanena ca nidrāyā āvaraṇavikṣepaśaktimatvarūpamajñānalakṣaṇamuktamevamajñānatve tasyāsiddhe satyutpatimatvāt | tadavasthārūpatvaṃ sidhyati | asminmate sarveṣāmevāvasthājñānānāmādimatvasya prathamaparichede uktatvāditi bhāvaḥ | saṃgrahaṃṇoktaṃ marthamāśaṃkāpūrvakaṃ prapaṃcayati | na ca nidrāyā ityādinā | mūlājñāne nānāvṛtasya vyāvahārika jīvasya jāgratprapaṃcavṛtāṃtasya ca svapnakāle kenacidāvaraṇābhāve yajñadataputroṃhamityādi bhramasya svapitāmaha jīvadaśānubhavasya cābhāve prasaṃgena nidrāyā evabhedarūupatvasiddheriti saṃbaṃdhaḥ | jāgratkāle brāhmaṇatvādirūpasatve saṃśaviparyayorabhāvamāha | asaṃdigdheti | asaṃdigdhāviparyastaṃ yathā bhavati tathā abhimanyamānasyeti saṃdehaviparyāsa- p. 56a) bhinnatvamabhimānakriyāviśeṣaṇaṃ svapitāmahātyayāderjāgratprapaṃcavṛtāṃtasya taṃ devadattaputraṃ pratisarvadānāvṛtatvenaikarūpatayāvasthāne hetumāha | tadīyeti devadataputro hi svapitāmahādimaraṇaṃ prathamamanubhūya paścāt pratimāsaṃvatsaraṃ ca śrāddhatarpaṇādikaṃ karoti | tataśca tanmaraṇādigocarānubhavasmaraṇābhyāsaḥ ciraparicayastena svapitāmahānyapādau saṃśayādinivṛtibhātkalakṣaṇamanāvṛtatvaṃ sadā ekarūpeṇa vartata ityarthaḥ | jāgaraṇe yathā devadattaputrasya vyāghrādi bhramābhāvaḥ svapitāmaha jīvadaśānubhavā bhāvaśca tathā svapnepyabhāvaprasaṃgenetyarthaḥ | tatkāleti | nirākāle utpanno yo vyāvahārika jagajjīvayorāvarako jñānāvasthābhedaḥ tadrūpatvaṃ nidrāyā eva sidhyati nānyasyāvaraṇavikṣepaśaktimatvena tasyā upasthitatvādanyasyānupasthitatvādityarthaḥ na caivamiti | nidrāyā vyāvahārika | jīvādyāvarakājñānāvasthāviśeṣarūpatvasiddhau satyāmityarthaḥ || svāpnaprapaṃcena sahadraṣṭrarjīvasyāpi prātibhāsikādhyāsāt | evaṃ ca punarjāgradbhogapradakarmodbhūte bodhe vyāvahārika jīvasvarūpajñānātsvopādānanidrārūpājñānanivartakādeva svāpnaprapaṃcabādhaḥ | na caivaṃ tat draṣṭaḥ prātibhāsika jīvasyāpi tato bādhe svapne kariṇamanvabhūvamityanusaṃdhānaṃ na syāditi vācyaṃ vyāvahārika p. 56b) jīve prātibhāsika jīvasyādhyastatayā tadanubhavādvyāvahārika jīvasyānusaṃdhānopagamepyati prasaṃgāditi | nanvanavachinnacaitanye'haṃkārāvachinnacaitanyevāsvāpna- prapaṃcādhyāsa iti prāguktaṃ pakṣadvayamapyayuktaṃ | ādye svāpnagajāderahaṃkāropahitasākṣiṇo vichinna deśatvena sakhādivadaṃtaḥkaraṇavṛtisaṃsargamanapekṣyatena prakāśanasya cakṣurādināmuparatatayāvṛtyudayāsaṃbhavena tatsaṃsargamapekṣyataina prakāśanasya cāyogāt | dvitīye idaṃ rajatamiti vadahaṃ gaja iti vā ahaṃ sukhīti vadahaṃ gajavāniti vādhyāsaprasaṃgāt || prātibhāsikāṃtaḥkaraṇe citpratibiṃbarūpasya jīvāṃtarasyābhyupagamānnaitaccocāvakāśa ityāśayenāha | svāpnaprapaṃcena saheti | evaṃ ceti vyāvahārika jīvajagatoreva svāpnajīvajagadadhiṣṭhānatve siddhe satītyarthaḥ | karmādbhūte bodha iti | karmajanye jāgaraṇa ityarthaḥ | jīvasvarūpajñānāditi manuṣyohaṃ brāhmaṇohaṃ devadataputrohamityādirūpādityarthaḥ | upalakṣaṇacaitat svapitāmahātyayādi jñānāccetyapi draṣṭavyaṃ svapadaṃ svapnaprapaṃcaparaṃ na caimiti evaṃ śabdārthamevāha | tadṛṣṭariti | tasya svaprapaṃcasya draṣṭraḥ vyāghrohaṃ śūdrohamityādirūpeṇa svātmānaṃ manyamānasyetyarthaḥ | p. 57a) tata iti vyāvahārika jīvasvarūpajñānāvityarthaḥ | na syāditi anyānubhūterthe anyasya smaraṇāyogāditibhāveḥ | adhyastayeti | tathā ca vyāvahārika prātibhāsika jīvayoradhiṣṭhānāropyayoḥ | tādātmya sa tvāt prātibhāsika jīvakartṛkānubhavādvyāvahārika jīvasya svapnapadārthānusaṃdhānaṃ saṃbhavatītyarthaḥ | ati prasaṃgeti | yajñadatānubhūtārthe viṣṇumitrasyāpyanusaṃdhānaprasaṃgarūpāti prasaṃgābhāvādityarthaḥ | tayostādātmyābhāvāditi bhāvaḥ | nanu jīvatraividhyapakṣe draṣṭṛ dṛśyatmaka svapnādhyāsādhiṣṭhānatvenopagatasya vyāvahārika jīvādermithyātvena jaḍatayā svapnaprapaṃcāvabhāsakatvaṃ na saṃbhavati | na ca caitanyameva tadavabhāsakamiti vācyaṃ tathā sati tasyaivādhiṣṭhānatayā tatsatāspūrtirūpatvasaṃbhave jaḍasyādhiṣṭhānatvābhyupagamāyogāt | tarhi tadevādhiṣṭhānamastviti cenna tatrāpyanupapatisatvādityāha | nanvityādinā | anavachinnacaitanyasvādhiṣṭānatvapakṣe svāpnagajāderdehāt | bāhya dehasthatvaṃ vaktavyaṃ tathā ca tasya kiṃ sākṣi bhāsyatva maiṃdriyakatvaṃ vā nādya ityāha | ahaṃkāreti | sākṣiṇa iti paṃcamī vichedoktyā sākṣiṇaḥ svapnagajadināsahasvataḥ saṃsargābhāvo darśitaḥ | aṃtaḥkaraṇavṛtisaṃsargamanapekṣyasvāpnagajādestena prakāśasya tatsaṃsargamapekṣyatena prakāśasya cāyogāditi saṃbaṃdhaḥ teneti padadvayaṃ sākṣi paraṃ yathā sukhādeḥ sukhādi gocarāṃtaḥkaraṇavṛti saṃsargamanapekṣyatena prakāśaḥ tathā tena svāpnagajādeḥ prakāśāyogādityarthaḥ | dvitīyaṃ nirasyati | cakṣurādīnāmiti | dvitīya iti ahamanubhavagocarāhaṃkāropahitacaitanyasya svapnādhyāsādhiṣṭhānatva p. 57b) pakṣa ityarthaḥ | kiṃ gajādestādātmyena tatrādhyāsaḥ kiṃ vā adhārodheya bhāvasaṃsargeṇa ādyaṃ dūvayati idaṃ rajatamiti vaditi dvitīyaṃ nirākaroti | ahaṃsukhīti | vaditi | dvitīye ahaṃgaja ityahaṃ gajavāniti bādhyāsa prasaṃgāditi yojanā || atra kecidādyapakṣaṃ samarthayaṃte | ahaṃkārānavachinnaṃ caitanyaṃ na dehādbahiḥ svāpnaprapaṃcasyādhiṣṭhānamupeyate kiṃtu tadaṃtareva | ata eva dṛśyamāna parimāṇocita deśasaṃpatyabhāvānsvāpnagajādīnāṃ māyāmayatvamucyate | evaṃ cāṃtaḥkaraṇasya dehādbahirasvātetryā jāgaraṇe bāhyaśuktīdamaṃśādi gocaravṛtyutpādāya cakṣurādyapekṣāyāmapiṃdahāṃtaraṃ taṣkaraṇasya svataṃtrasya svayamevavṛtisaṃbhavāddehāṃtaraṃ taṣkaraṇavṛtyabhivyaktasyānavachinnacaitanyasyādhiṣṭhānatvena kācidanupayatiḥ | ata eva yathā jāgaraṇaṃ saṃprayogajanyavṛtyabhivyakta śuktīdamaṃśāvachinnacaitanyasthitā vidyārūpyākāreṇa vivartate tathā svapnepi dehasyāṃtaraṃtaḥkaraṇavṛto nidrādidoṣopetāyāmabhivyakta caitanyasthā'vidyā'dṛṣṭodbodhita nānāviṣayasaṃskāra sahitā prapaṃcākāreṇavivartatāmiti vivaraṇoyanyāse p. 58a) bhāratītīrthavacanamiti | anye tvanavachinnacaitanyaṃ na vṛtyabhivyaktaṃ satsvāpnaprapaṃcasyādhiṣṭhānaṃ | aśabdamūlakānavachinnacaitanyagocaravṛtyudayāsa bhavāt | mūla ṭīkā | ahaṃkārānavāchinneti | avidyāyāṃ biṃbabhūtamīśvaracaitanyamihānachinnacaitanyaṃ vivakṣitamīśvaracaitanyasyaiva sarvādhiṣṭhānatvānnāvidyāpratibiṃbarūpaṃ jīvacaitanyaṃ tasyānupādānatvāditi bodhya vyāṃtaracaitanyasyaivādhiṣṭhānatve niyāmakamāha | vyata eveti | āṃtaraṃ caitanyasyādhiṣṭhānatvopagamādevetyarthaḥ | svapnakāle dṛśyamānaparimāṇavatāṃ gajādīnāṃ śarīrasyāṃtarucita deśa saṃpatyabhāvāt | prātibhāsikatvamucyate sūtrakārādibhiḥ śarīrādbāhyacaitanyasyādhiṣṭhānatve tu jāgradgajādīnāmiva svāpnagajādīnāmapi yogyadeśalābhādvyāvahārikatvameva syāt | tathā ca sūtrādi virodha ityarthaḥ | evaṃ ceti | āṃtarasyaiva caitanyasya svapnādhyāsādhiṣṭhānate pramāṇasiddhe satītyarthaḥ | nanu śarīrāṃtagaṃtasyāpi brahmacaitanyasyāvatatvāt | tatrādhyastānāṃ svāpnagajādīnāmanavabhāsaprasaṃgaḥ | na cāṃtaḥkaraṇavṛtyāvaraṇanāśe sati teṣāmavabhāsaḥ saṃbhavatīti vācyai svapne cakṣurādīnāmuparatatvena vṛtyasaṃbhavānna ca svayamaivāṃtaḥkaraṇavṛtistadā saṃbhavatīti vācyaṃ | jāgaraṇepi tathā prasaṃgena tadāpi cakṣurādyapekṣābhāvaprasaṃgādityata āha | aṃtaḥkaraṇasyeti svayameveti | cakṣurādike manapekṣyevetyarthaḥ | na kāciditi abhivyaktacaitanyasyevāṃtarasyaivādhiṣṭhānatvopagamena svapnaprapaṃcasyāvabhāsānupapatirvā prātibhāsikatvānupapatirvā nāstītyarthaḥ | aṃtaḥkaraṇavṛtyabhivyaktacaitanya p. 58b) syādhiṣṭhānate saṃmatimāha | ata eveti | aṃtaḥkaraṇavṛtyabhivyaktai caitanyai sadāsulabhe sadāsvapnādhyāsa prasaṃga ityata āha | nidrādīti | pītodrekādirādipadārthaḥ | doṣopaplutāyāṃ vṛtāvabhivyaktaṃ yaccaitanyaṃ tatra vidyamānāvidyetyarthaḥ | svapnaprapaṃcavaivicitryaprayojakamāha | nānāviṣayeti | jāgaraṇe nānāvidhaviṣayānubhavajanitāḥ saṃskārāḥ aṃtaḥkaraṇe tiṣṭhaṃti tairadṛṣṭodbodhitaiḥ sahitā vidyāvicitraprapaṃcākāreṇa pariṇamata ityarthaḥ | idānīmavidyāyāṃ pratibiṃbabhūtamanavachinna jīvacaitanyamevādhiṣṭhānamiti matāṃtaramāha | anye tviti | pūrvamate anupapatimāha | anavachinnacaitanyamiti | biṃbabhūtamitiśeṣaḥ aśabdamūlaketi | śuddhabrahmaṇa iva īśvaracaitasyāpi śāstraikarāmyatvāditibhāvaḥ || ahaṃkārādyavachinnacaitanya evāhamākāravṛtyudaya darśanā tasmāt svato parokṣamahaṃkārādyanavachinnaṃ caitanyaṃ tadadhiṣṭhānaṃ | ata eva saṃkṣepa śārīrake | aparokṣarūpaviṣayabhramadhīraparokṣamāspadamapekṣya bhavet | manasā svato nayanato yadi vā svapnabhramādiṣu tathā prathiteḥ | iti ślokenāparokṣādhyāsāpekṣitamadhiṣṭhānāparokṣyaṃ kvacinmānasavṛtyā kvacidbahiriṃdriyavṛtyetyabhidhāya svato parokṣāviti | ratravibhramestathāpi rūpākṛtiratra jāyate | mano nimitraṃ svapane muhurmuhurvināpi cakṣurviṣayaṃ svamāspadam | manovagamyepyaparokṣatābalāttathāmvaṭe p. 59a) rūpamupolikhanbhramaḥ sitādibhedairvahudhā samīkṣyate tathākṣigamye ijatādi vibhrama ityādyanaṃtaraślokena svapnāpyāse svatodhiṣṭhānāparokṣyamudāhṛte na cāhakārānavachinnacaitanyamātramāvṛtamiti vṛtimatareṇa na tadebhivyaktiriti vācyaṃ brahmacaitanyamevāvṛtamavidyāpratibiṃbajīvacaitanyamahaṃkārā- navachinnamapyanāvṛtamityabhyupagamāt || nanva'navachinnepyavidyā pratibiṃbarūpajīvacaitanye śabdanirapekṣāhamākāravṛtyudayadarśanāt | brahmacaitanyepi tathā kiṃ na syāditi netyāha | ahaṃkārādyavachinnacaitanya iti | iyaṃ viṣaya saptamī ādipadaṃ śarīrādi saṃgrahārthaṃ na tvahaṃkārādyanavachinna jīvacaitanya ityeva kārārthaḥ | jīvacaitanyasyāpi vyāpakatvaṃ tvaṃ padārthaśodhaka śruti tadanukūlanyāyagamya meveti dṛṣṭotā siddhiriti bhāvaḥ | tasmāditi biṃbabhūtānavachinnabrahmacaitanyasyābhiṣṭhānatvāsaṃbhavādityarthaḥ | svata iti vṛtimaṃtareṇaivābhivyaktamityarthaḥ | caitanyamiti | pūrvamata iva āṃtaramevetiśeṣaḥ | ata eveti | svatoparokṣacaitanyasyaiva svapnādhyāsādhiṣṭhānatvena svīkārādevetyarthaḥ | aparokṣarūpāviṣayasya śuktirajatāderyābhramarūpādhīḥ sā aparokṣādhiṣṭhānamapekṣya bhavati | yadvā aparokṣarūpasya viṣayasya śuktirajatādiryā bhramarūpādhīḥ setyarthaḥ | taccādhiṣṭhānāparokṣyaṃ kena bhavatītyata āha | manasetyādinā manasā svato p. 59b) vā yadi vā nayanata iti yojanā | tatra pramāṇamāha | svapnabhramādiṣu tathā prathiteriti | anvayādinā tathā pratīterityarthaḥ | tathāhi śuktīdamaṃśasya nayanasaṃnikarṣe sati tasya rajatādhyāsāpekṣitamāparokṣyaṃ bhavati nānyathetyanvayavyatirekābhyāṃ kvacidadhiṣṭhānāparokṣyaṃ nayanata iti prathiteḥ | tathā gagananailyāṣvadhyāsāpekṣitaṃ gaganāvachinnacaitanyarūpādhiṣṭhānāparokṣyaṃ manasā saṃbhavatīti gamyate | matrasetyanena gaganāvachinnacaitanyavyaṃtikādi gocaracākṣuṣa vṛtirvivakṣitānīrūpagaganagocaracākṣuṣa vṛterasaṃbhavāccakṣurunmīlanānaṃtarameva nīlaṃ nabha ityādi pratyakṣaṃ nānyathetyanvayavyatirekābhyāṃ gaganacaitanyābhivyaktau cākṣuṣavṛterupayogāvagamācca tathā ca phalabalādanyākāravṛtyāpyanyāvachinnacaitanyābhivyaktiriṣyata idaṃ cādvaita dīpikādau prapaṃcitamiti bodhyaṃ udāhṛta ślokasya tātparyamāha | iti ślokeneti | atreti | prakṛte vibhrame svapnādhyāsarūpe svatoparokṣa caitanyamadhiṣṭhānamityarthaḥ | ata eva saṃkṣepaśārīrake svapnādhyāse svatodhiṣṭhānāparokṣyamudāhṛtamiti saṃbaṃdhaḥ svapnādhyāsādhiṣṭhānacaitanyāparokṣasya svataḥ siddhatvamākṣepa samādhyanābhyāṃ darśayati | na cāhaṃkārānavachinneti | mātrapadaṃ kārtsnārthakaṃ tathā ca śarīrāṃtargatamapi caitanyamāvṛtameveti bhāvaḥ vṛtimiti vṛtirapyanavachinnagocarāśabdamatareṇa na saṃbhavatīti prāguktamiti dhyeyaṃ | anāvṛtamiti | tadeva svapnādhyāsādhiṣṭhānamitibhāvaḥ | nanu sarvagatasya jīvacaitanyasyāṃnāvṛtatve tasya ghaṭādiviṣayadeśe sadā satvena p. 60a) cākṣuṣādivṛtimanupekṣya sadāsarvaviṣayāvabhāsaprasaṃga iti cenna sarvatra vidyamānasyāpi tasyānupadānatayā ghaṭādi viṣayaiḥ saha saṃvedhā bhāvena saṃbaṃdhābhavena saṃbaṃdhārthatayā vṛtyapekṣāyāḥ pratikarmavyavasthāyā muktatvāt || evaṃ cāhaṃkārānavachinnacaitanyedhyasyamāne svāpna gajādau tatsamaniyatādhiṣṭhānagocarāṃtaḥkaraṇādi vṛti kṛtā bhedābhivyaktyāpramātṛcaitanyasyāpīdaṃ paśyāmīti vyavahāra ityāhaḥ | apare tu dvitīyaṃ pakṣaṃ samarthayaṃte | ahaṃkārāvachinna cetanyamadhiṣṭhānamityahaṃkārasya viśeṣaṇabhāvenādhiṣṭhāna koṭipraveśonopeyate | kiṃ tvahaṃkāropahitaṃ tatpratibiṃbarūpacetanyamātramadhiṣṭhānamityatonāhaṃ gaja ityādyanubhavaprasaṃga iti evaṃ śuktirajatamapi śuktīdamaṃśāvachinna caidanyapratibiṃbavṛtimadaṃtaḥkaraṇagatedhyasyate śuktīdasaṃśāvachinna biṃbacaitanye sarvasādhāraṇe tasyādhyāse sukhādi vadananyavedhatvābhāvaprasaṃgāditi kecit || nanu vidyāpratibiṃbarūpajīvacaitanye śarīrāṃtargate viśeṣaṇatvenopādhitvena vā ahaṃkāranirapekṣe anavachinnaśabdite svapnādhyāsopagame sati tasyaiva svapnakāle draṣṭṛtvaṃ syāt p. 60b) na tu pramātuḥ tasyāhaṃkāra tādātmyāpatyā tadavachinnasya tatobhinna tvāt na ceṣṭāpatiḥ svapnakāle ahaṃ śrīkṛṣṇaṃ paśyāmīti pramātuḥ svapnapadārthadraṣṭratvānubhavavirodhāpaterityata āha | evaṃ ceti | svato parokṣajīvacaitanyasyādhiṣṭhānatvai satītyarthaḥ | tatsamaniyateti | yadā gajādiradhyasyate tadaiva tadadhiṣṭhāna gocarāṃtaḥkaraṇavṛtiravidyāvṛtirvā jāyate tathā ca svāpnagajādyadhiṣṭhāna caitanyasya vṛtidvārāvṛtimadaṃtaḥkaraṇasaṃbaṃdhena pramātṛtva prāptau satyāṃ pramātustaddraṣṭṛtvaṃ saṃbhavatītyarthaḥ | abhedābhivyaktyeti | ukta prakāreṇa pramātṛviṣayacaitanyayorabhedābhivyaktyetyarthaḥ | dvitīyamiti | avachinnacaitanyasvapnādhyāsādhiṣṭhānamiti pakṣamiti pakṣamityarthaḥ | ayaṃ gaja iti pratyaya sthāne ahaṃ gaja ityādi pratyayaprasaṃgavāraṇāyāhaṃkārāṃśasyādhiṣṭhānataṃ nāṃgīkriyate cetarhi anavachinnasyādhiṣṭhānatvamāgatamiti pūrvamatābhede prasaktiriti śaṃkate | kiṃ tviti | aṃtaḥkaraṇe caitanyapratibiṃbabhūtaṃ yajjīvacaitanyaṃ tanmātramadhiṣṭhānamupeyate tacca parichinnameva upādheḥ parichinnatvāditi pariharati | ahaṃkāropahitamiti | ata iti ahamulle svaprayojakasya ahaṃkārātmakāṃtaḥkaraṇasyādhiṣṭhānakoṭāvananupraveśādityarthaḥ | avidyāyāṃ biṃbabhūtabrahmacaitanyasya tasyāṃ pratibiṃbabhūta jīvacaitanyasya vā svapnaprapaṃcādhyāsādhiṣṭhānatvamate tayoḥ sarvapramātṛsādhāraṇatvāt | svapnaprapaṃcasyāpi sādhāraṇyaṃ syāt | aṃtaḥkaraṇapratibiṃbacaitanyasya tadadhiṣṭhānatve p. 61a) tu sādhāraṇya prasaṃgadoṣo nāstītyāśayenāsya dvitīya pakṣasya pravṛtiriti bodhyaṃ | nanvevaṃ | śuktirajatāderasādhāraṇyaṃ na syāt | tadadhiṣṭhāna caitanyasya sādhāraṇotvādityāśaṃkyahetvasiddhimāha | evamiti | vṛtimadaṃtaḥkaraṇa iti | śuktidamaṃśa saṃsṛṣṭāyāṃ vṛtau śuktīdamaṃśāvachinnabrahmacaitanyasya yaḥ pratibiṃbaḥ tasmin na dhyasyate sa ca pratibiṃbo vṛtigata aiva tasya vṛtivṛtimatorabhedopacārāt | vṛtimadaṃtaḥkaraṇagatatvoktirananya vedyatvasphuṭīkaraṇāyeti bodhyaṃ | vṛtigatasya brahmapratibiṃbasya śuktirajatādhiṣṭhānatvānupagame sādhāraṇyaprasaṃgatādavasthāmabhipretyāha | śuktīdamaṃśāvachinneti | sukhāderiva śuktirajatāderyadananyavedyatvaṃ tasyābhāvaprasaṃgādityarthaḥ | devadatta sukhaduḥkharāgadveṣādika devadattādanyasya vedyaṃ pratyakṣaṃ na bhavatītyananya vedyaṃtadityarthaḥ || kecit tu biṃbacaitanya eva tadadhyāsamupetya yadīyājñānopādānakaṃ yata tasyaiva pratyakṣaṃ na jīvāṃtarasyetyananya vedyatvamupapādayaṃti | nanu śuktirajatāthāse cākṣuṣatvānubhavaḥ sākṣādvādhiṣṭhāna jñānadvārā tadapekṣaṇādvāsamarthyate svāpnagajādi cākṣuṣatvānubhavaḥ kathaṃ samarthanīyaḥ | ucyate na tāvatatsamarthanāya svāpnadehavadvisayavacceṃdriyāṇāmapi prātibhāsiko vivartaḥ p. 61b) śakyate vaktuṃ prātibhāsikasyājñātasatvābhāvāt iṃdriyāṇāṃ cātīṃdriyāṇāṃ satve ajñāta satvasya vaśya vācyatvāt | nāpi vyāvahārikāṇāmeveṃdriyāṇāṃ svasvagolakebhyo niṣkramya svāpnadehamāśritya svasvaviṣayagrāhakatvaṃ vaktuṃ śakyate | svapnasamaye teṣāṃ vyāpārarāhityarūpoparati śravaṇāt || adhiṣṭhāna caitanyasya sādhāraṇatvepi śuktirajatādyupādānājñānasyāsādhāraṇyācchaktirajatādera sādhāraṇyamityāha | kecitviti biṃbacaitanya eveti vṛtigata pratibiṃbaṃ pratibiṃbacaitanya ityarthaḥ | yadvā avidyāpratibiṃba | pratibiṃbabhūte brahmacaitanye śuktīdamaṃśāvachinna ityarthaḥ | na tvasādhāraṇe vṛti pratibiṃba ityeva kārārthaḥ | yadīyeti yadrajataṃ yatpururṣāyā jñānopādānakaṃ ta vrajataṃ tasyaiva puruṣasyai pratyakṣaṃ nānyasyeti kalpanopapateḥ | na śuktirajatādeḥ sādhāraṇya prasaṃga ityarthaḥ | eva svapnaprapaṃcādhyāsasyādhiṣṭhānaṃ nirūpya svāpna padārthānubhavaḥ kimaiṃdriyakaḥ kiṃ vā sākṣirūpa iti saṃśaye nirṇayāṣākṣepamavatārayati | nanviti sākṣādveti | idaṃ ca śuktirajatādiraiṃdriyakatvamiti kavitā kiṃkamatānusāreṇeti bodhya śuktirajatādeḥ sākṣibhāṣyatvamatānusāreṇāha | adhiṣṭhānajñānadvāreti dharmijñānadvārācakṣura p. 62a) pekṣatvācchuktirajatāderityarthaḥ | kathamiti svāpnagajādi cākṣuṣatvānubhavo hi vāsanā mayairiṃdriyairvā vyāvahārikeṃdriyairvā sūkṣmeṃdriyairvā āroparūpatayā vā samarthanīyatayā saṃbhāvyate tathā ca sa kena prakāreṇa samarthanīya iti praśnārthaḥ | caturthaprakāreṇa tatsamarthanaṃ pratijānīte | ucyata iti | ādyaṃ prakāratrayaṃ nirākaroti na tāvadityādinā | vāsanā mayaiḥ prātibhāsikaiḥ iṃdrayaiḥ cākṣaṣatvānubhavasamarthanaprakāraṃ prathamaṃ dūṣayati svāpnadehavaditi | svāpnāśca viṣayāḥ prātibhāsikāścaitanyavivartarūpā yathābhyupagamyaṃ tena tatheṃdriyāṇāṃ svarūpabhūtaścaitanyavivartaḥ prātibhāsikobhyupagaṃtuṃ śakyate ityarthaḥ | vācyatvāditi | teṣāmajñāta satvaniyamasya darśanād dṛṣṭānusāritvācca kalpanāyā iti bhāvaḥ | dvitīyaṃ prakāraṃ nirākaroti | nāpīti | nanu vyāvahārikairiṃdriyaiḥ svāpnagajādīnāṃ cākṣuṣatvānubhavasamarthana prakārasya utthitireva nāsti teṣāṃ jāgraddehasthatvena suptadehasthatvābhāvādityāśaṃkyāha | svasveti śravaṇāditi | yapaṣasupteṣu jāgratītyādi śrutiṣviśeṣaḥ śrutau supteṣvityanaṃtaraṃ karaṇeṣvitiśeṣaḥ karaṇānāṃ svāyo nāma uparatiḥ sā ca svapnasamaye vyāpāra rāhityarūpaiva na tu teṣāṃ svarūpoparatistasyāḥ suṣuptāveva śravaṇāditi bodhyaṃ || vyāvahārikasya sparśaneṃdriyasya svocita vyāvahārika deśasaṃpati vidhuretaḥ śarīre svādhikaparimāṇakṛtsna svāpnaśarīravyāpitvā yogācca p. 62b) tadeka deśāśrayatve ca tasya svāpnajalāvagāha na janya sarvāgīnaśītasparśānirvāhāt | ata eva svapne jāgradiṃdriyāṇāmuparatāvapi taijasavyavahāropayuktāni sūkṣmaśarīrāvayavabhūtāni sūkṣmeṃdriyāṇi saṃtītitaiḥ svāpnapadārthānāmaiṃdriyakatvamityupapādana śaṃkāpi nirastā jāgradiṃdriya vyatirikta sūkṣmeṃdriyā prasiddheḥ | kiṃ cātrāyaṃ puruṣaḥ svayaṃ jyotiriti jāgare ādityādi jyotirvyatikarāccakṣurādi vṛtisaṃcārācca durvivekamātmanaḥ svayaṃ jyotiṣṭṭamiti svapnāvasthāmadhikṛtya tatrātmanaḥ svayaṃ jyotiṣṭṭaṃ pratipādayati || tvagiṃdriyamātre doṣāṃtaramāha | vyāvahārikasyeti | svasya sparśaneṃdriyasya ucito yo vyāvahārika deśaḥ tatsaṃpati vidhure śarīrasyāṃtaḥ pradeśe sthitaṃ vyāvahārikatvagiṃdriyaparimāṇāpekṣayā kadācidadhikaparimāṇavatsvāpnadehaṃ kṛtsnaṃ na vyāpnuyāt | tvagiṃdriyamityarthaḥ | vyāvahārika sparśaneṃdriyasyocita deśakālasaṃpati vaidhuryaviśeṣaṇena tasya svapna dehapraveśāyāṃtaḥ śarīre gamanameva na saṃbhavatīti sūcitaṃ | p. 63a) yadi vyāvahārikasparśaneṃdriyasya kṛtsnasvāpnadehavyāpitvā yogastahi svāpnadahaikadeśāśrayatvamevāsta ko doṣastatrāha | tadeka deśeti | tasyeti | sparśaneṃdriyasyetyarthaḥ | tṛtīyaṃ prakāraṃ nirākaroti | ata eveti | vyāvahārikasparśanaiṃdriyasyaiva svādhikaparimāṇa kṛtsna svapnaśarīravyāpitvāyoge sati tadavayavabhūtasūkṣmasparśaneṃdriyasya sutarāṃ svapnadehavyāpitvāyogādevetyarthaḥ | taijasaḥ svapnāvasthā gato jīvaḥ sūkṣmaśarīraśabdena vyāvahārikāṇyekādaśeṃdriyāṇyucyaṃte | sparśaneṃdriyamātre doṣamati deśena darśayitvā sādhāraṇadoṣamāha jāgradiṃdriyeti | nanva prasiddhānyapi svapnakāle padārthānāṃ cākṣuṣatvādyanubhavānurodhena kalpyaṃta ityāśaṃkyaśrutivirodhānnaivamityāha | kiṃ cātreti | śrutāvatreti padena svapnāvasthāgrahaṇasya tātparyamāha | jāgara iti | jāgare kāryakāraṇasaṃghātānāmāsanamamanāgamanādilakṣaṇavyavahāra sādhanatvenādityādi jyotīṃpi vyavahiṣamāṇapadārthaiḥ sahasaṃkīrṇāniviṣṭaṃti tathā vyavahārasādhanatvenaiva cakṣurādi janyāvṛtayo viṣayadeśaṃ pratigachaṃtītyarthaḥ | vyatikaraḥ svaṃparkaḥ saṃsarga iti yāvat | jāgare durvivekamiti saṃbaṃdhaḥ | duḥkhena ṣiveko nirṇayo yasya tadurvivekamanāyāsena nirṇetumaśakyamiti yāvat | ātmanaḥ svayaṃ jyotiṣṭāṃ nāma anyānavabhāsyatve sati svavyatirikta sakalāvabhāsakatva yogyatvaṃ tacca jāgare gṛhītumaśakyaṃtethā hyātmavyatiriktasya sarvasyātmamātrāvabhāsyatvaṃ na vaktaṃ śakyate | ādityādi jyotiṣāṃ cakṣurādi janyavṛtijñānānāṃ ca loke jagadavabhāsakatvena prasiddhānāṃ p. 63b) satvādātmanopyahamiti jñānaprakāśatvena tasyānyānavabhāsya tvasya vaktumaśakyatvācceti śaṃkāyāḥ | jāgare parihartumaśakyatve jāgare svayaṃ jyotiṣṭanirṇayāyogāt | svapnāvasthāyāṃ tu jāgaraṇe prasiddhānāmādityādi jyotiṣāṃ cakṣurādijanya jñānānāṃ cābhāvādātmacaitanyamātrāvabhāsyaṃ svāpnajagaditi nirṇayaḥ saṃbhavati | tathāhamiti jñānaṃ vṛtirūpamātmanaḥ prakāśakaṃ na bhavatīti vakṣyate | tathā ca anyānavabhāsyatve sati sakalajagadavabhāsakatvayogyatva rūpaṃ svayaṃ jyetiṣṭvamātmanaḥ svapnāvasthā sākṣitvena nirṇetuṃ śakyamityarthaḥ | nanu svapnadaśāyāmeva tasya svayaṃ jyotiṣṭvaṃ na tvavasthāṃtara iti yathā śrutārtha eva śrutestā || anyathā tasya sarvadā svayaṃ jyotiṣṭṭaṃḥtreti vaiyarthyāt | tatra yadi svapnepi cakṣurādi vṛtisaṃcāraḥ kalpyeta tadā tatrāpi jāgara iva tasya svayaṃ jyotiṣṭaṃ durvivavecaṃ syādityudāhṛtā śrutiḥ pīḍyeta | nanu svapne cakṣurāyuparamakalpanerpyataḥ | karaṇamanuparatamāsta iti pariśeṣā siddherna svayaṃ jyotiṣṭva vivekaḥ maivaṃ kartā śāstrārthavatvādityadhikaraṇe nyāyanirṇayoktarītyāṃtaḥkaraṇasya cakṣurādikaraṇāṃtara nirapekṣasya jñānāsādhanatvādvā tatvapradīpakoktarītyā p. 64a) svapne tasyaiva gajādyākāreṇa pariṇāmena jñānakarmatayāvasthita tvena tadānīṃ jñānasādhanatvāyogāt vā pariśeṣopapateḥ | na ca svarmetaḥkaraṇavṛtyabhāve utthitasya svamadṛṣṭagajādyanusaṃdhānānupapatiḥ suṣupti kḷptayā vidyāvṛtyā tadupapateḥ | suṣuptau tadavasthopahitameva svarūpacaitanyamajñānasukhādi prakāśaḥ utthitasyānusaṃdhānamupādhibhūtāvasthāvināśajanyasaṃskāreṇeti vedāṃta kaumudyabhimate suṣuptāvavidyāvṛtyabhāvapakṣe ihāpi svāpnagajādibhāsika caitanyopādhibhūta svapnāvasthā vināśajanya saṃskārādanusaṃdhānopapateśca || tyaryaṃ kiṃ na syāditi netyāha | anyatheti | śruteḥ svapnāvasthāmāśritya tatsākṣitvena svayaṃjyotiṣṭvamātmanaḥ | sa vivekamiti tātparyākalpana ityarthaḥ | sarvadeti tameva bhātamanubhāti sarvamityādi śruti paryālocanayā tasya sarvadā svayaṃjyotiṣṭa niścayāditi bhāvaḥ | atretīti | atreti viśeṣaṇasya vyāvartakatvā saṃbhavena vyarthatvaṃ syādato na yathā śrutārthe tātparyaṃ kiṃ tūktārthe tātparthemiti bhāvaḥ | evaṃ śruti tātparyaṃ nirūpya svapnakāle cakṣurādi vyāpāra kalpanaṃ p. 64b) tadbādhitamityāha | tatreti | svayaṃ jyotiṣṭaṃ svapnāvasthā sākṣitvena sugamamityatra śruti tātparyaṃ siddhe satītyarthaḥ | nanu svapnajagatovabhāsakāṃtarābhāvādātmamātrabhāsyatvamityuktamayuktamiti śaṃkate | nanviti | anuparatamāsta itīti tathā ca manasa eva svāpnajagadavabhāsakatva saṃbhavādavabhāsakāṃtarābhāvarūpapariśeṣā siddhirityarthaḥ | svapnāvasthāyāṃ sa namojñonakaraṇatvamasiddhamatastasya svāpnajagadavabhāsakatvāsaṃbhavāt pariśeṣasiddhiriti pariharati | maivamiti | ātmā kartā bhavatu marhati tathā sati kartā vijñānātmāpuruṣa ityādi śāstrasyārthavatvopapateriti sūtrārthaḥ | uktarītyeti | manasa upādānatvena svato jñānakaraṇatvaṃ nāstītyuktarītyetyarthaḥ | tatvapradīpakoktarītyeti svapne manasa eva vividha saskāraviśiṣṭasya svapnaprapaṃcākāreṇa pariṇāmitvaṃ | na tvavidyāyāstasyāḥ saṃskārāśrayatvābhāvena vicitrapadārthapariṇāmitvāyogādityuktarītyetyarthaḥ | karmatayeti | viṣayatvenaivopakṣīṇasya viṣayitva rūpaprakāśakatvābhāvādityarthaḥ | tadānīmityanena asta vā jāgaraṇe jñānakāraṇatvaṃ tathāpi svapne tannopeyate tasya viṣayatvenaivāvasthitatvāditi sūcita anupapatiriti saṃskārābhāvāditibhāvaḥ | nanu suṣuptāvapi avidyāvṛtirna kalpanīyā suṣuptyādi sākṣi caitanyasyatityatvepi sākṣi bhāsyāyāḥ suṣuptyavasthāyāḥ vināśitvena viṣayabhūtasuṣuptyavasthāviśiṣṭaveṣeṇa tatsākṣiṇo nāśalakṣaṇasaṃskārasaṃbhavāt suṣuptisukhādīnāmanusaṃdhānopapatiriti cetarhi svapna p. 65a) sākṣiṇopi prātibhāsikaviṣayaviśiṣṭaveṣeṇa nāśalakṣaṇasaṃskāra saṃbhavāt | svapnadṛṣṭagajādyanusaṃdhānopapatirityāha | suṣuptāviti | tatpadaṃ suṣuptiparaṃ ajñānasukhādi prakāśa iti | ajñānādyanubhava ityarthaḥ | ihāpīti | svapnāvasthāyāmapi ityarthaḥ | upādhi bhūteti viṣayatayā upādhibhūtetyarthaḥ || athavā tadetatsatvaṃ yena svapnaṃ paśyatītyādi śruterastu svapnepi kalpatarūktarītyā svāpnagajādigocarāṃtaḥkaraṇavṛtiḥ | na ca tāvatā pariśeṣāsiddhiḥ aṃtaḥkaraṇasyāhamiti gṛhyamaṇasya sarvātmanā jīvaikyenādhyastatayāloka dṛṣṭyā tasya tadyatirekāprasiddheḥ | pariśeṣārtha cakṣurādi vyāpārābhāvamātrasyaivāpekṣitatvāt | prasiddhadṛśyamātraṃ dṛgavabhāsayogyamiti niścaya satvena pariśeṣārthamanyānapekṣaṇāt | tasmāt svapne sarvathāpi cakṣurādi vyāpārāsaṃbhavāt svāpna gajādau cākṣuṣatvādyanubhavo bhrama eva nanu svapnepi cakṣurunmīlane gajādyanubhavastannimīlaneneti jāgara iva gajādyanubhavasya cakṣurunmīlinādyanuvidhāna pratīyate iti cet cakṣuṣārajataṃ paśyāmītyanubhavavadayamapi kaścit svāpna bhramo bhaviṣyati yatkevalasākṣirūpe p. 65b) svāpnagajādyanubhave cakṣurādyanuvidhāna tadanuvidhādhinīvṛtirbādhyasyate kimiva hi durghaṭamapi bhramaṃ māyā na karoti viśeṣato nidrārūpeṇa pariṇatā yasyā māhātmyāt svapne rathaḥ pratītaḥ kṣaṇena manuṣyaḥ pratīyate sa ca kṣaṇena mārjāraḥ svapnadraṣṭaśca na pūrvāparavirodhānusaṃdhānaṃ jāgara iva svapnepi gajādigocarāṃtaḥkaraṇavṛtirevopeyate | ato na saṃskārābhāvaśaṃkāvakāśaḥ | na ca tadaṃtaḥkaraṇavṛtisatve pariśeṣā siddhiriti vācyaṃ pariśeṣasyāpi lokadṛṣṭyā upapateriti matāṃtaramāha | athaveti satva śabditāṃtaḥkaraṇasya tṛtīyā śrutyāsvāpnagajādigocarajñānakaraṇatvaṃ bhāti tathā ca śrutiṃ prāmāṇyāt svapne cakṣurādijanya vṛtyabhāvepi mānasavṛtirasti | ato na saṃskārānupapatiriti kalpatarūktarītyetyarthaḥ | tāvatā ityasya aṃtaḥkaraṇavṛti sadbhāvamātreṇetyarthaḥ | aṃtaḥkaraṇasya sarvātmanā jīvacaitanyaikenādhyastatayā ahaṃ paśyāmītyādirūpeṇa draṣṭatayā gṛhyamāṇasya tasyāṃtaḥkaraṇasyājña dṛṣṭyā tasmāccidātmanaḥ sakāśādbhedā prasiddhyāpariśeṣārthaṃ lokaprasiddha draṣṭṭavyatiriktaṃ karaṇādi vyāṃpārābhāvasyaivāpekṣitatvā tāvatā pariśeṣā siddhirna cetyarthaḥ | etadukte bhavati aṃtaḥkaraṇavṛtilakṣaṇo vyāpāro vastutaḥkaraṇa vyāpāropi pratītito draṣṭavyāpāro bhavati | aṃtaḥkaraṇasya draṣṭatvena gṛhītatvāllokairiti svayaṃ jyotiṣṭvanirṇayaprakāraṃ darśayati | p. 66a) prasiddheti | pūrvamucyata ityanena sūcitāṃ svāpna padārtheṣu cākṣuṣatvādyanubhavasya gatimidānīṃ prapaṃcayati tasmāditi paṃcamīṃ vyācaṣṭe | sarvathati | pūrvokta sarvaprakārairapītyarthaḥ | svapnānubhavasya sākṣirūpatve cakṣurādyanuvidhānavirodhamāśaṃkya dṛṣṭāṃtena samādhate | svapnetyādinā | tadanuvidhāyinīti | jāgare cakṣurādyanuvidhāyinīyā prasiddhāvṛtiḥ sā svapnasākṣiṇyadhyasyata iti yathā śrutārtho na grāhyaḥ anyathā khyāti prasaṃgāt | kiṃtu tadetatsatvaṃ yena svapnaṃ paśyatīti śrutyanusāreṇa kalpatarukāraiyāṃ gajādigocaramānasavṛtirupetā tasyāṃ tadanuvidhāyitvaṃ vāpyasyata ityarthaḥ | tathā ca kevalasākṣirūpe svāpnagajādyanubhave cakṣurādyanuvidhāyinī vṛtirvā tatrādhyasyata iti yatacca bhramamātramityarthaḥ | nanvai tāvānbhamo durghaṭa ityāśaṃkyāha | kiṃmivahāti durghaṭamapi bhramaṃ māyā kimiva na karotīti saṃbaṃdhaḥ | kimiva kena dṛṣṭāṃtena na karoti durghaṭākaraṇe māyāyā dṛṣṭāṃto nāstītyarthaḥ | pratyuta tasyāstatkāritvamaiṃdrijālika māyādau prasiddhamiti hi śabdārthaḥ | viyadādi pradyaṃ ca bhramahetubhūtā māyā durghaṭamapi prapaṃca bhramaṃ vyavasthitarūpaṃ ghaṭayati nidrārūpeṇa pariṇatā tu sā tato vilakṣaṇameva bhramaṃ kārayatīti matvāviśeṣata ityuktaṃ | yasyā iti nidrārūpeṇa pariṇatāyā ityarthaḥ || tasmādanvayādyanuvidhānapratīti taulyepi jāgradgajādyanubhava eva cakṣurādi janyo na svāpna gajādyanubhavaḥ dṛṣṭi sṛṣṭi vādinastu kalpitasyājñātasatvamanupapannamiti kṛtsnasya jāgratprapaṃcasya p. 66b) dṛṣṭi samasamayāṃ sṛṣṭimupetya ghaṭādi dṛṣṭeścakṣuḥ sannikarṣānuviyāna pratītiṃ dṛṣṭeḥ pūrve ghaṭādyabhāvenāsaṃgachamānāṃ svapnavadevasamarthayamānājāgradgajādyanubhavopi na cākṣuṣa ityāhuḥ | nanu dṛṣṭi sṛṣṭimavalaṃvyakṛtsnasya jāgratprapaṃcasya kalpitatvopagamekaskalpako nirupādhirātmāvā vidyopahito vā nādyaḥ | mokṣepi sādhanāṃtara nirapekṣasya kalpakasya satvena prapaṃcānuvṛtyā saṃsārāviśeṣaprasaṃgāt | na dvitīyaḥ avidyāyā api kalpanīyatvena tatkalpanāt prāgeva kalpakasiddhervaktavyatvāt | atra kecidāhuḥ pūrva pūrvakalpitāvidyopahita utarotarāvidyākalpakaḥ | aniṃdaṃ prathamatvācca kalpakakalpanāpravāhasya nānavasthādoṣaḥ | na cāvidyāyā anāditvopagamācchuktirajatavata kalpitatvaṃ na yujyate || svapne cākṣuṣatvādyanubhavasya gatinirūpaṇamupasaṃharati | tasmāditi | svapne cakṣurādi vyāpārāsaṃbhavādityarthaḥ | ye tvadhikāriṇo bahuvidhajñānakarmānuṣṭhānāsāditaniratiśaya parameśvaraprasādamahimnānitāṃta nirmalīkṛtāṃtaḥkaraṇāḥ p. 67a) saṃtaḥ jāgarepi svapnādviśeṣaṃ na paśyaṃtitā na brahmavidyākāmānadhikṛtya pravṛtāṃ kṛtsnasya jagataḥ prabodhasvāpāvasthāyoḥ prabhava pralaya pratipadikāṃ śruti manusṛtya dṛṣṭi sṛṣṭivādāḥ pūrvācāryai nirūpitaḥ taṃ svapna vicāreṇa buddhimāgataṃ darśayati | dṛṣṭi sṛṣṭi vādinastviti dṛṣṭyā saha samaḥ samayo yasyāḥ sā tādṛṣṭiṃ kṛtsnasyā jāgratprapaṃcasyopetyetyatra pūrvavākyena hetumāha | kalpitasyeti | svāpnaprapaṃcasyevetyarthaḥ | ghaṭādidṛṣṭeryā anuvidhānapratītiḥ tāmasaṃgachamānāṃ svapnavade bhramamātrarūpā samarthayamānā iti saṃbaṃdhaḥ | asaṃgachamānatve heturdṛṣṭeḥ | pūrvaṃ ghaṭādyabhāveneti | tatra hetu dṛṣṭisamasamayāsṛṣṭiḥ na cākṣuṣa iti kiṃ tu svapnānubhavavadeva kevalasākṣirūpa ityarthaḥ | kalpitatvopagama iti prātibhāsikatvopagama ityarthaḥ | kaṃ śabdasūcitaṃ vikalpaṃ darśayati nirupādhiriti nirapekṣaścidātmaiva saṃsārakalpaka iti prathamakalpaṃ dūṣayati | mokṣepīti anuvṛtyeti | anuvṛtyāpatyetyarthaḥ | avidyāyā apīti | tasyā api kādācitkatvābhyupagame a avidyāsṛṣṭeḥ pūrvamevāvidyopahitasya cidātmano vidyādikalpakasya vaktayatvātadabhāvādavidhādi sṛṣṭiṃ na saṃbhavati | tathā ca sadāsaṃsārānupalaṃbha prasaṃga iti bhāvaḥ | nanvevamapi prathamāvidyāyāḥ kaḥ kalpakaḥ tatrāha anidamiti | idaṃ prathamatvābhāvāt prathamāvidyaiva kācinnāsti ato na codyā ca kāśa iti bhāvaḥ | tarhya navasthetyośaṃkyasāna doṣāyā vidyopahitātmanaḥ prapaṃca kalpakatvenaścati p. 67b) siddhasya pūrvapūrva avidyāṃ vinā tatkalpakatvanirvāhābhāvādityāśayevāha | nānavasthādoṣa iti | nanu jīva īśo viśuddhāvit tathā jīveśayorbhidā avidyātaccitoryogaḥ ṣaḍasmākamanādaya iti siddhāṃtaviruddhamavidyāyāḥ pravāhānāditva kalpanaṃ tasyāḥ svarūpānāditvasyaiva siddhāṃtasaṃgrahaśloke caitanyavat pratīteriti śaṃkate | na ceti || anyathā sāṣanādi vibhāgānupapateriti vācyaṃ | yathā svapne kalpamānaṃ gopurādi kiṃcit pūrvasidhatvena kalpate | kiṃ vitadāmīmutpādyatvena evaṃ jāgarepi kiṃcitkalpyamānaṃ sāditvena kalpate | kiṃcidanyathetyetāvatā sādyanādi vibhāgopapateḥ | etena kāraṇavibhāgopi vyākhyāta iti anye tu vastuto nādyevā vidyādi tatra dṛṣṭisṛṣṭirnopeyate | kiṃtu tatonyatra prapaṃcamātra ityāhu | nanvevamapi śrutimātra pratītasya viyadādi sargatat kramādeḥ kaḥ kalpakaḥ na kopi kimālaṃvanā tarhyātmana ākāśaḥ saṃbhūta ityādi śrutiḥ niṣprapaṃca brahmātmaikyāvalaṃvanetyave hi || siddhāṃtamullaṃghyapravṛtāvapi doṣamāha | anyatheti | avidyādīnāṃ p. 68a) svarūpānāditvānupagama ityarthaḥ | anupapateriti | uktavibhāgasya lokaśāstrasiddhatvāditi bhāvaḥ | śrutyaikasamadhigamya viśuddha caitanya vyatiriktamātre dṛṣṭisṛṣṭimupetyaiva sādyanādi vibhāgabodhaka laukika vaidika pramāṇāṃ siddhāṃta pravādasya cāvalaṃbanatvena bhramaviśeṣaṃ sadṛṣṭāṃtamāha | yathotpādinā | kiṃcidanyatheti | kiṃcida vidyādikamanyathā nāditvena kalpāte pūrvapūrvāvidyopahitenātmanetyarthaḥ | etāvatā kalpanāmātreṇetyarthaḥ | nanu pratyakṣe viṣayasya kāraṇatayā ghaṭādi dṛṣṭeḥ pūrvamajñāto ghaṭādirvācyaḥ | anyathā kāryakāraṇavibhāgomasyā tathā avidyopahitasya cidātmana ekasyaiva svasmin saṃsārakalpakatve saṃsāravato jīvasyaikatvena guruśiṣyavibhāgo deva tirya"nmanuṣyādi vibhāgaśca na syādityata āha | eteneti | sādyanādivibhāgopapati kathanenetyarthaḥ | vyākhyāta iti vastutaḥ pratyakṣe viṣayasyākāraṇatvepi saḥ tatkāraṇatvena kalpate | tathā anyadapi svapna vadeva sarvamūhyamityarthaḥ | kalpakasyāvidyopahitasyānaṃtya parihārāya sādyanādivibhāgāṃjasyāva ca dṛṣṭisṛṣṭeḥ saṃkocamāha | anye tviti | vastuta iti svarūpata ityarthaḥ | tarhi dṛṣṭisṛṣṭiḥ kutrāpi nopeyāmānābhāvāditi śaṃkate kiṃ tviti svāpaprabodhayoḥ kāryaprapaṃca mātrasya pralayaprabhava pratipādaka bahuśrutisiddhatvānnaivamiti pariharati | tatonyatreti | avidyādeḥ sakāśāditiśeṣaḥ mātrapadaṃ kṛtsnārthakaṃ | nanu dṛṣṭisamaya eva prapaṃca sṛṣṭiriti matepi p. 68b) dṛṣṭiśabdena pratyakṣapratītireva vivakṣitā na parokṣa pratītiḥ | aparokṣa pratītireva viṣayā vinā bhūtatvena prātibhāsika viṣaya sādhakatvāt | parokṣa pratiteścā tathā tvāt tathā sthite sati bādhakamāśaṃkate | nanvevamapīti | avidyopahitasyātmanaḥ pratyakṣavastukalpakatvepītyarthaḥ | yadi viyadādisargaḥ śrutyāpratyakṣeṇa ca pratīto bhave tadā pratyakṣa valādghaṭāderiva tasyāpi prātibhāsikatvasya siddhiḥ saṃbhavennatve tadastītyāśayena mātraṃ padaṃ dataṃ vāyādisaṃgrahārthaṃ prathamamādipadaṃ viyadādi pralaya tatkramasaṃgrāhārthaṃ dvitīyādapadaṃka iti | kalpako na saṃbhavatyevetyarthaḥ | kalpakābhāve iṣṭāpatimāha dṛṣṭisṛṣṭi vādīna kopīti | tarhi sṛṣṭyādi śrutipratipādyasya viyadādi sṛṣṭi tatkramādeḥ śaśaśṛṃgāyamānatayā śruterālaṃbanābhāvādaprāmāṇyāṃ syāditi śaṃkate | kimiti | tātparyaviṣayībhūtārthasya satvānnāprāmāṇyāpatiriti pariharati niścayaṃ ceti || adhyāropāpavādābhyāṃ niṣprapaṃcabrahmapratipatirbhavatīti tatpratipatyupāyatayā śrutiṣu sṛṣṭipralayopanyāso na tātparyeṇeti bhāṣyādyudghoṣaḥ vyarthastarhi tātparyābhāve viyatprāṇapādayorviyadādi sarga tatkramādi viṣayaśrutīnāṃ parasparavirodhaparihārāya yatnaḥ na vyarthaḥ nyāyavyutpatyarthamabhyupetyatātparyaṃ p. 69a) tatpravṛteḥ | uktaṃ hi śāstradarpaṇe śrutīnāṃ sṛṣṭi tātparyaṃ svīkṛtyedamiheritaṃ brahmātmaikya paratvāttatāsāṃ tatraiva vidyata iti | jyotiṣṭomādiśrutiṃ bodhitānuṣṭhānātphalasiddhiḥ || nanu sṛṣṭyādivākyānāṃ śutārthaparityāmenāśrutārthe tātparyakalpanamayuktaṃ kiṃtu śrutyanusāreṇa vipadādi sargasya tatkalpakasya ca kalpanameva yuktamityata āha | adhyāropeti | yathāloke gaganatatvabodhanāpapravṛtaḥ kaścit prathamaṃ nailyavaiśālyādyadhyāropaupetaṃ gaganaṃ grāhayitvā paścāt nedaṃ vastuto nailyādi yuktamiti tadape vādena nīrūpaṃ vyāpakamudāsīnaṃ gaganatatvamiti bodhayati | tathā vedāṃtā api prathamaṃ padvipadādi sargapralayādikāraṇaṃ sṛṣṭyādi vākyaiḥ pratīyate tadbrahmetyacyāropitasargādi yuktatayā brahmagrāhiyitvā paścāt | niṣedhavākyairadhyāropita sargādyapavādena niśrapaṃca brahmātmaikyaṃ pratipādayaṃti | tathā ca sṛṣṭyādi vākyānāṃ niṣedhavākyāpekṣitaniṣedhya samarpyakatayā tadeka vākyatāpannānāṃ niśrapaṃca brahmapratiprayojanakatvameva na tu svārtha sṛṣṭyādi pratipādanamātreṇacāritārthyamarthavādādīnāmiva teṣāṃ svārthapratipādane phalābhāvānniṣphalerthe veda tātparyā yogādato yuktameva svārthatyāgena niṣprapaṃca brahmātmaikye tātparya kalpanaṃ tahānasya muktiphalakatāyāḥ śrutisiddhatvādevaṃ ca prathamamadhyāropeṇa sa prapaṃca p. 69b) brahmapratipatirbhavati paścātprapaṃcāpavādena tasyaiva brahmaṇo niṣprapaṃcatva pratipatirbhavati pūrvapratipatiścotarapratipateḥ śeṣa eva na svataṃtreti niṣkarṣaḥ prapaṃcastu bhāṣyādiṣveva dravya ityarthaḥ | śaṃkate | vyartha iti | tarhītyasya vyākhyā tātparyābhāva iti viyadādi sarga tatkramādāvitiśeṣaḥ | yatnovyarthaḥ sūtrakārabhāṣyakārayoritiśeṣaḥ tātparyāviṣaye vidyamānasyāpi śrutivirodhasyā kiṃcitetkaratvāditi bhāvaḥ | pariharati | na vyartha iti | nyāyeti | viyatprāṇapādadvayagatādhikaraṇeṣu nirūpitāye siddhāṃta nyāyāḥ teṣāṃ bodhārthamityarthaḥ | teṣāṃ nyāyānāṃ sṛṣṭyādi vākyārthāvirodhanirṇayāyānapekṣitānāmapi śruti tātparya viṣaye kvacidevaṃ virodha prasaktau tatsamādhānāya upayogasteṣāṃ bhaviṣyatītyāśayena pravṛtaḥ sūtrakārādi yatnortha vā nityarthaḥ | tatpravṛteriti | viyatprāṇa pādayoḥ pravṛterityarthaḥ | sṛṣṭyādi śrutīnāṃ svārthe tātparyamabhyupetyaiva viyatpādādi pravṛtirityatrakalpatarukārasaṃmatimāha | uktaṃ hīti idamiti | virodhasamādhānamityarthaḥ | iheti | viyatprāṇapādayorityarthaḥ | tu śabdovadhāraṇe tāsāṃ sṛṣṭyādi śrutīnāṃ brahmātmaikya paratvādeva tat tātparyaṃ nāstyeva tāsāṃ svārthepi tātparye vākya bhedaprasaṃgāt | svārthe phalābhāvāccetyarthaḥ | evaṃ dṛṣṭi sṛṣṭi vāde sṛṣṭyādi śrutīnāṃ nirālaṃbanatvaṃ parihṛtya karmopāsanāvākyānāmapi nirālaṃbanatvaṃ pariharati | jyotiṣṭometyādinā jyotiṣṭomādi śrutyā p. 70a) svargādisādhanatvena bodhitasya yāgāderanuṣṭhānāt svargādiphalasiddhirityarthaḥ || svāpnaśrutibodhitānuṣṭhānaprayuktaphalasaṃvādatulyā jyotiṣṭomādi śrutīnāṃ ca satva śuddhidvārābrahmaṇi tātparyānnāprāmāṇyamityādi dṛṣṭisṛṣṭivyutpādanaprakriyā prapaṃcastvākare eva draṣṭavyaḥ ayameko dṛṣṭisamasamayāviśvasṛṣṭiriti dṛṣṭisṛṣṭi vādaḥ anyastadṛṣṭireva viśvasṛṣṭiḥ dṛśyasya dṛṣṭibhede pramāṇabhāvāt | jñānasvarūpamevāhurjagadetadvicakṣaṇāḥ arthasvarūpaṃ dhvāmyaṃtaḥ paśyaṃtyanye kudṛṣṭaya iti smṛteśceti siddhāṃtamuktāvalyadi darśito dṛṣṭisṛṣṭivādaḥ dvividhepi dṛṣṭisṛṣṭivāde manaḥ pratyayamalabhamānāḥ kecidācāryāḥ sṛṣṭidṛṣṭivādaṃ rocapaṃte || svāmeti sva me hi kaścit kadācijjyotiṣṭomādiśrutiṃ kalpayitvā tataḥ sādhanaviśeṣamupalabhyatadanuṣṭhānātphalaṃ labhate | tattulyaṃ jāgaraṇepi svargādiphalalabhanamityarthaḥ | vastutastu śrutimātrapratītaviyadādisargatatkramāderiva śrutimātrapratītasvargādiphalasyāpyasatvamaivābhipretaṃ p. 70b) kalpakābhāvasya tulyatvāditi bodhyaṃ | tarhi tāsāmapramāṇyaṃ syāditi netyāha | jyotiṣṭomādi śrutināṃ ceti | karmavākyairupāsanāvākyaiśca vihitāni karmopāsanānyanutiṣṭhataḥ | satvaśuddhirbhavati śuddhasatvasya cādhikāriṇo vedāṃtaśāstraṃ brahmapramiti janayati tathā ca karmopāsanākāṃḍayoradhikārisaṃpādanadvārā brahmaprasiti śeṣatvātayostatraiva tātparyaṃ na svārthaṃ svargasādhanatvādāvitinā prāmāṇyaprasaṃga iti bhāvaḥ | na ca vedāṃtānāṃ aśeṣato brahmapratipatiparatve nāsti mānamiti vācyaṃ | sarve vaikṣya yatpadamāmanaṃtitametaṃ vedānuvacanena brāhmaṇāvividiṣaṃtītyādiśruti sahasrasya tatra mānatvādityādikamabhipretyāha | ityādi dṛṣṭisṛṣṭivyutpādanaprakriyāprapaṃcastviti ayameko dṛṣṭisṛṣṭitvāda iti saṃbaṃdaḥ anyastu siddhāṃ tu muktāvalyādi darśitaḥ dṛṣṭisṛṣṭivāda iti saṃbaṃdhaḥ dvitīyaṃ nīrūpayati dṛṣṭereveti | dṛṣṭirdarśanaṃ svaprakāśajñānasvarūpamityarthaḥ | etaduktaṃ bhavati | dṛśyaprapaṃca tādātmyāpannaṃ jñānasvarūpameva prapaṃcasyādyakṣaṇāvachinnaṃ sa tasya sṛṣṭirityucyata iti | nanu dṛgdṛśyayorbhinnayorabhinnasatākatvarūpaṃ tādātmyamasiddhamityāśaṃkyāha | dṛśyasyeti | dṛṣṭirjñānaṃ tasmādbhede bhinnasatvākatve ityarthaḥ | anyathā san ghaṭa ityādi rūpeṇa sadrūpasya jñānasya ghaṭādeśca p. 71a) sāmānādhikaraṇya pratyayo na syāditibhāvaḥ | smṛtāve taditi pratyakṣasiddhasityarthaḥ | artha svarūpamiti | arthapadaṃ svataṃtraparaṃ kudṛṣṭaya iti | kutarka dūṣita jñānā ityarthaḥ | tathā caitajjagadanye kudṛṣṭayo bhrāṃtāḥ jñānasvarūpasatā pekṣayābhinnasanākaṃ paśyaṃtītyutarārdhena bhedadṛṣṭyapavādācca tayorabhedasatākatvasiddherityarthaḥ | smṛteśceti | cakārācchruteścetyarthaḥ cidvīdaṃ sarvamityādi śrutirudāhartavyāmanaḥ pratyayo mānaso viśvāsaḥ prāmāṇikatva niścayaḥ tamalabhamānā ityarthaḥ | tadalābhe ca hetuḥ | jāgratprapaṃcasyāpi prātibhāsikatvābhyupagamo viyadādi sargādyapalāpaḥ karmopāsanākāṃḍārthānuṣṭhānādhīna svargalokabrahmalokādyapalāyo jāgrati cakṣurādyanuvidhāna pratīterbhramatvaṃ ityādiriti draṣṭavyaṃ || śruti darśitena krameṇa parameśvara sṛṣṭamajñātasatāyuktameva viśvaṃ tatadviṣayapramāṇāvataraṇe tasya tasya dṛṣṭi siddhiriti | na caivaṃ prapaṃcasya kalpitatvābhāve śrutyādi pratipanna sṛṣṭipralayādimataḥ pratyakṣādi pratipannārthakriyākāriṇaśca tasya satyatvamevābhyupagataṃ syāditi vācyaṃ śuktirajatādivatsaṃprayogasaṃskāradoṣarūpeṇādhiṣṭhāna jñānasaṃskāradoṣarūpeṇa p. 71b) vā kāraṇatrayeṇājanyatayā kalpanā samasamayatvābhāvepi jñāneka nivartyatvarūpasya sadasadvilakṣaṇatvarūpasya pratipannopādhigata traikālikapratiṣedha pratiyogitvarūpasya vā mithyātvasyābhyupagamāt | satyatvapakṣe prapaṃce uktarūpamithyātvābhāvena tato bhedāt | sṛṣṭidṛṣṭi padaṃ vyācaṣṭe | śruti darśite netyādinā | aya siddhāṃtaṃ śaṃkate | na caivamiti | uktarītyāprāmāṇikatve prapaṃcasya svīkṛte satītyarthaḥ | kalpitatvābhāve satvamevābhyupagataṃ syāditi saṃbaṃdhaḥ | prapaṃcaḥ satyaḥ śrutisiddhatvāt | brahmavat | na ca tasya pratyakṣa siddhasya śruti siddhatvamasiddhamiti vācyaṃ | tasya svarūpeṇa pratyakṣa sidhatve sṛṣṭipralayādiviśiṣṭatayā śrutismṛtyādi siddhatvāt | tathā prapaṃcaḥ satyaḥ arthakriyākāritvāt | sṛṣṭyādyartha kriyākāribrahmavat | na ca haitvasiddhiḥ pṛthivījalādau tasya pratyakṣādi siddhatvāditibhāvaḥ | prapaṃcasya brahmavatparamārthasatyatve hetudvayamaprayojakamatonāpasiddhāṃtāpatirityāśayena pariharati śukti rajatādi vaditi | viyadādi prapaṃce śuktirajatādāvivakalpanāsamasamayatvasya dṛṣṭisṛṣṭivādyabhimatasyābhāvepi pāramārthika satyatvaviruddhasya mithyātvasyābhyupagamāditi saṃbaṃdhaḥ viyadādi p. 72a) prapaṃce kalpanā samasamayatvābhāve kāraṇatrayājanyatvaṃ hetuḥ saṃprayogasya svapnabhamavyāpitvābhāvāt | saṃprayogasthāne adhiṣṭhānasāmānyajñānaṃ nikṣipati | adhiṣṭhāna jñāneti | mithyātvanirvacanaṃ tredhā darśayati | kṣānaiketyādinā | adhiṣṭhāna tatvajñānamātranivartyatva rūpasyetyarthaḥ | sadvilakṣaṇatvamātraṃ asatpati vyāptaṃ | asadvilakṣaṇatvamātraṃ sati brahmaṇyati vyāptaṃ ata ubhayo pādānaṃ prapaṃcasya tūbhayavilakṣaṇatvaṃ pramāṇasiddhamitibhāvaḥ | pratipanneti | brahmaṇi pratipannasya pratītasya āropitasyaiti yāvat | brahmopādhiradhiṣṭhānaṃ tatra brahmaṇi tasya traikāliko niṣedhaḥ śrutigamyotyaṃtābhāvosti tatpratiśegitvaṃ tasyākṣatamitibhāvaḥ | tatrādyastakṣaṇepi ghaṭādikaṃ nāśayāmītyādi jñānanivartyatva satvādeka padaṃ dataṃ jñānamātranivartyasya ca satyatva vādibhiranaṃgīkārāt | na satyatva pakṣāviśeṣaḥ | tathā prapaṃce paraiḥ sadrūpatvāṃgīkāreṇa sadvilakṣaṇatvānaṃgīkārāt | dvitīyalakṣaṇepi na satyatvapakṣāviśeṣaḥ | prapaṃcasya tadupādāne brahmaṇi siddhāṃta iva ghaṭādyupādāna vastuni ghaṭādestraikālika niṣedhasya parairanaṃgīkārāt | na tṛtīye lakṣaṇepi paramatāviśeṣa ityāśayenāha | satyatvapakṣa iti | nanvevamahaṃkāra taddharmāṇāmapyuktarūpamithyātvaṃ viyadādivatkalpitatvābhāvepi sidhyatīti p. 72b) bhāṣyaṭīkāvivaraṇeṣu tadadhyāse kāraṇatritaya saṃpādanādiśrayo vyartha iti cet | ahaṃkārādīnāmapi kevalasākṣivedyatayā śuktirajatavat prātibhāsikatvamabhimatamiti citsukhācāryāḥ abhyupetyavādamātre tadadvitīyādhiṣṭhāna brahmātmapramāṇasya caitanyasyetyādi tatratyakāraṇatritayasaṃpādanagraṃthasya caitanyasya pramākaraṇatve vedāṃtakaraṇatvādikalpanārbhagaprasaṃgena prauḍhivādatvasya sphuṭatvāditi rāmādvayācāryyāḥ | nanu dṛṣṭisṛṣṭivāde sṛṣṭidṛṣṭivāde ca mithyātva saṃpratipateḥ | kathaṃ mithyābhūtasyārthakriyākāritvaṃ svapnavaditi brūmaḥ | nanu svāpnajalādi sādhyāvagāhanādi rūpārthakriyā asatyaiva kiṃtu jāgrajjalādisādhyāsā satyā || dṛṣṭisṛṣṭivādyeva śaṃkate | nanvevamiti | jñānaikanivartyatvādeḥ mithyātvasvarūpatve satītyarthaḥ | ahaṃkārataddharmāṇāmapi uktarūpamithyātvaṃ viyadādivatsidhyatīti saṃbaṃdhaḥ | kalpitatvābhāvepīti | prātibhāsikatvābhāvepītyarthaḥ | tatpadamahaṃkārādiparaṃ cidātmanodhiṣṭhānatvādi samarthanamādi padārthaḥ | abhimatamiti | p. 73a) bhāṣyakārādīnāmitiśeṣaḥ | tathā ca tatsaṃpādanādi yatnaḥ | saphala iti bhāvaḥ | ahaṃkārataddharmāṇāṃ kevalasākṣivedyatvepi śuktirajatādivat | prātibhāsikatvaṃ vaktumayuktaṃ vyavahārakāle bādhānupalaṃbhādato vastugatyā teṣāṃ prātibhāsikatvābhāvepi tadatyupetyakāraṇatrayasaṃpādanādi yatnaḥ taiḥ kṛta iti parihārāṃtaramāha | abhyupetyeti | tadbhāṣyādi prātibhāsikatvamabhyupetyavacanameva na vastugatimanurudhyetyarthaḥ | advitīyādhiṣṭhāna brahmātmani pramāṇaṃ caitanyamiti pratipādayatiṣṭhīkāvivaraṇādi gatasya graṃthasya prauddhivādatva spaṣṭatvāditi saṃbaṃdhaḥ | prauḍhi vādatve upapatimāha | caitanyasya pramākaraṇatva iti | brahmapramākaraṇatva ityarthaḥ | aupaniṣadatva śrutyanusāraiṇavedāṃtānāmeva brahmapramākaraṇatva kalpanetyarthaḥ | vedāṃtajanyabrahmapramāyāḥ aparokṣatvakalpanamādipadārthaḥ prapaṃcasya paramārthatve pūrvamarthakiryākāritvamaprayojakamiti sūcitaṃ tadayuktaṃ mithyābhūtasya śuktirūpyādeḥ kadakādyartha kriyākāritvā darśanāditi matvāśaṃkate | nanviti | arthakriyākāritvaṃ satyatva vyabhicārīti pariharati svapnavaditi | svāpnajalādāvavagāhanādirūpārthakriyākāritvamasti tatra satyatvaṃ nāstīti vyabhicāra ityarthaḥ | nanvartha | kriyākāritvamātraṃ na hetuḥ | kiṃtu satyārthakriyākāritvaṃ tacca svāpnajalādau nāstīti na vyabhicāra iti p. 73b) śaṃkate | nanviti asatyeva na tu satītyarthaḥ | asatyaiveti pāṭhe asatyā na tu satyetyarthaḥ | tarhi prapaṃcaḥ satyaḥ satyārthakriyākāritvādityatra hetutvasiddhimāha siddhāṃtī | kiṃtviti | jāgrajjalādi sādhyāsārthakriyāsatyā kimiti saṃbaṃdhaḥ tu śabdovadhāraṇe kiṃ śabdaḥ ākṣepārthaḥ sāsatyā na bhavatyevetyarthaḥ | ato hetvasaṃpratipati parihārāyārtha kriyākāritvamātraṃ satyatva prayojakaṃ vācyaṃ tacca svāpnajalādāvastyeveti vyabhicāratādavasthāmitibhāvaḥ || aviśiṣṭamubhayannāpi svasamānasatākārthakriyākāritvamiti kecit | advaitavidyācāryāstvāhuḥ | svāpnapadārthānāṃ na kevalaṃ prabodhabādhyārthakriyāmātrakāritvaṃ svāpnāṃganā bhujaṃgamādīnāṃ tadabādhyasukhabhayādi janakatvasyopi darśanāt | svāpnaviṣayajanyasyāpi hi sukhabhayādeḥ prabodhānaṃtaraṃ na bādhonubhūyate | pratyuta prabodhānaṃtaramapi manaḥ prasāda śarīrakaṃ pādināmaha tadanuvṛtidarśanātprāgapi satvamevāvasīyate | ata eva prāṇināṃ punarapi sukhajanakaviṣayagocara svapne vāṃchā atādṛśe svapne ca pradveṣaḥ saṃbhavati ca svapne jñānavaṃdataḥkaraṇavṛtirūpasya sukhabhayāderudayaḥ || p. 74a) nanu svāpnajalādau satyārthakriyākāritvābhāvepi svasamānasatākārya kriyākāritvamastyeva tarhi jāgratprapaṃcasyāpi tadastanaitāvatā tvadabhimataparamārtha satyatvaṃ sidhyatītyāśayena pariharati | aviśiṣṭamiti | ubhayatrāpīti | jāgratsvapnāvasthā dvayepītyarthaḥ | svapadaṃ arthakriyā hetubhūtavastuparaṃ svapna vaditi būma iti samādhāne svapnevadarthakriyāsatyā na bhavati jāgare tu sā satyeti vaiṣamyaśaṃkāyāṃ prativaṃdyā keṣāṃcit sāmādhānaṃ darśitaṃ | idānīṃ svapnādi padārthānāmapi satyārthakriyākāritva darśanānna dṛṣṭāṃta vaiṣamyamiti parihārāṃtaramāha | advaiteti | prabodhabādhyā arthakriyāprātibhāsikī prabodhā bādhyārtha kriyāsvapnakālīnāpi vyāvahārikasatyaiveti vibhāgastathā ca svāpnapadārthānāṃ prātibhāsikārthakriyākāritvamātraṃ kevalaṃ na bhavati kiṃtu vyāvahārikārtha kriyākāritvamapyasti svapnāṃganādīnāravyāvahārikārtha kriyākāritvaṃ kaimutikanyāya sidhamiti mithyātvapakṣenārthakriyākāritvānupapatiritibhāvaḥ | nanu svāpnabhujaṃga māṃganādirūpaviṣayāṇāṃ prabodhabādhyatvadarśanāt | tatkāryabhayasukhādīnāṃ kathaṃ prabodhā bādhyatvamityāśaṃkyāha | svāpnaviṣayeti | na prabodhābādhyasukha janakatvasya svapnabhujaṃgādīnāṃ prabodhābādhyabhayākapādijanakatvasya ca darśanādevaṃ ca p. 74b) vyāvahārika jāgratpadārthānāṃ truṭat hi prabodhānaṃtaraṃ svapnakāle sukhabhayādikaṃ samanābhūditi sukhabhayāderbādho anubhūyate ityarthaḥ | pratyuteti vartamānasukhānubhavakāryaṃ manaḥ prasādaḥ vartamānabhaya duḥkhānubhavakāryaṃ gātrakaṃpādiḥ tataśca prabodhānaṃtaramanuvartamānatve gamakaṃ manaḥ prasādatvādi tathā ca tadanaṃtaramanuvartamānasya bhayādeḥ | satyatvāt | prabodhātprāgapi tasya satyatvaṃ niśrīyata ityarthaḥ | svapnakālīnamapi sukhabhayādikaṃ jāgratsukhadivat vyāvahārika satyameva na prātibhāsikaṃ prabodhānaṃtaraṃ bādhābhāvāt tadanaṃtaramapyanuvartamānatvācceti niṣkarṣaḥ svāpnasukhabhayādeḥ satyatve gamakāṃtaramāha | ata eveti svāpnabhayāderaprātibhāsikatvādevetyarthaḥ | rāgadveṣayoḥ satyasukhaduḥkhagocaratvaniyamāditibhāvaḥ | nanu svapne sarvasya vāsanāmātratvāt | kathaṃ satyasya bhayādeḥ saṃbhava ityata āha | saṃbhavati ceti | tadetatsatvaṃ yena svapnaṃ paśyatīti śrutyanusāreṇa kalpatarukārairmānasavṛtirūpajñānasya svīkārāt | tadvadaṃtaḥkaraṇapariṇāmarūpabhayādervyāvahārikasya saṃbhavaḥ tadatiriktapadārthānāmeva vāsanāpariṇāmatvena prātibhāsikatvābhyupagamāditi bhāvaḥ || p. 75a) na ca svapnāṃganādi jñānameva sukhādijanakaṃ tacca sadeveti vācyaṃ | tasyāpi darśanasparśanādi vṛtirūpasya svapnaprapaṃcasākṣiṇyadhyastasya kalpanāmātra siddhatvāt | na hyuparateṃdriyasya cakṣurādi vṛtayaḥ satyābhavaṃti | na ca tadviṣayāparokṣyamātraṃ sukhajanakaṃ tacca sākṣirūpaṃ sa deveti vācyaṃ | darśenāt sparśanekāminyāḥ padāsparśanāt pāṇināsparśane bhujaṃgasyā marmasthale sparśanātmarmasthale sparśane ca sukhaviśeṣasya bhayaviśeṣasya cānubhavasiddhatvena svapnepi tatatsukhabhayādiviśeṣasya kalpita darśanasparśanādi viśeṣajanyatvasya vaktavyatvāditi | tathā jāgare ghaṭādi prakāśanakṣama tatratyapuruṣāṃtaranirīkṣyamāṇālokavatpāpūvarake sadyaḥ praviṣṭena puṃsā kalpitasya saṃtamasasya prasiddhasaṃtamasocitārtha kriyākāritvaṃ dṛṣṭaṃtena taṃ pratighaṭādyāvaraṇaṃ dīpādyānayane tadapasaraṇaṃ tannayane punarāvaraṇamityādi darśanādityapi kecit || p. 75b) nanu svāpnabhayādikaṃ na bhujaṃgamāṃganādi padārthajanyaṃ kiṃtu tadgocarajñānajanyaṃ tathā ca jñānasya satyatvādasatyāt satyasyāpi kāryasya janyatvaṃ svapne dṛṣṭamityunupapannamiti śaṃkate | na ceti | tacca sadeveti vadatā vaktavyaṃ kiṃ tanmano mātrajanyavṛtirūpaṃ kiṃ vā cakṣurādijanyavṛtirūpaṃ kevalasākṣirūpaṃ vā ādyepi kiṃ vṛtimātraṃ bhayādi heturutasāpnabhujaṃgamādi rūpaviṣayaviśeṣitaṃ | nādyaḥ yatkiṃcidgocaravṛtijñānādapi bhayādiprasaṃgāt | na dvitīyaḥ vṛtimātrasya satyatvepi viṣayasyāsatyatayā tadviśiṣṭasyāpi prātibhāsikatvā tathā ca prātibhāsikajñānādvyāvahārikārtha kriyotpatau tadudāharaṇaṃ bhavatyeveti matvā prathamavikalpatrayamadhye dvitīyaṃ dūṣayati | tasyāpīti | jñānasyāpītyarthaḥ | nanu cakṣurādijanyameva darśanasparśanādi vṛtirūpaṃ satyajñānaṃ kuṃto nopeyate tatrāha | nahīti | tṛtīyaṃ śaṃkate | na ca tadati dūṣayati darśanādityādinā | kāminyāḥ darśanāt tasyāḥ sparśane tasyā eva padāsparśanāt pāṇināsparśane sukhaviśeṣasyānubhavasiddhetveneneti saṃbaṃdhaḥ bhujaṃgamasyāmarmasthale puchādau sparśanāt marmasthale śirasi sparśaneva bhayaviśeṣasyānubhavasiddhatveneti saṃbaṃdhaḥ | svapnepīti | yathā jāgare sukhaviśeṣabhayaviśeṣāderdarśanasparśanādi rūpavṛtiviśeṣaviśiṣṭaviṣayāparokṣyajanyatvaṃ na tu viṣayāparokṣyamātrajanyatvaṃ tanmātrasyaikarūpatvena kāryaviśeṣāprayojakatvāt | p. 76a) tathā svapnepi tathā ca tattadviṣayāparokṣyamātrasya sākṣirūpasya satyatvepi sukhabhayādijanakasya prātibhāsika darśanādi vṛtiviśeṣaviśiṣṭasya tattadviṣayāparokṣyasya prātibhāsikatvāt prātibhāsikādvyāvahārikasukhabhayādi saṃbhava ityarthaḥ | evaṃ svapnāvasthāyāmasatyāt satyārtha kriyāmudāhṛtyajāgarepi tāmudāharati | tatheti | prakāśana kṣamo yaḥ tatratyairapavarakasthaiḥ puruṣāṃtaraiḥ nirīkṣyamāṇālokaḥ tadvatītyarthaḥ | apavarakaṃ svalpagrahaṃ tatratyālokāsatvaśaṃkā vyāvṛtaye puruṣāṃtaranirīkṣyamāṇatva viśeṣaṇaṃ dṛṣṭamityetatprapaṃcayati | taineti | saṃtamasenetyarthaḥ | api śabdasya tathā jāgarepīti saṃbaṃdhaḥ || anye tu pānāvagāhanādyartha kriyāyāṃ jalādisvarūpamātramupayogina tadgataṃ satyatvaṃ tasya kāraṇatva tadavachedakatvayorabhāvāditi kiṃ tena na caivaṃ sati marumarīcikodaka śukti rajatāderapi prasiddhodakādyucitārtha kriyākāritvaprasaṃgaḥ marīcikodakādābudakatvādi jātinīstīti | tadviṣayaka bhramasyodakaśabdollekhitvaṃ tadullekhi pūrvānubhavasaṃskārajanyatva prayuktamiti tatva śuddhikārādimarte p. 76b) tadarthakriyāprayojakodakatvādi jātyābhāvādeva tadaprasaṃgāt | tatrāpyudakatvādi jātirastyanyathā tadvaiśiṣṭyollekhibhramavirodhādudakādyarthinastatra pravṛtyabhāvaprasaṃgācceti || anye tviti jagatsatyatvavādibhirapi hi arthakriyākāritvameva satyatvamiti vaktuṃ na śakyate arthakriyānutpati daśāyāṃ ghaṭāderasatyatvaprasaṃgāt | kiṃtu satvamartha kriyāprayojakamiti vaktavyaṃ tathā ca kiṃ satvamarthakriyākāraṇamabhipretaṃ kiṃ vā kāraṇatāvachedakaṃ nobhayathāpītyāha | pānetyādinā | jalādipadaṃ jalatvāderapi saṃgrāhakaṃ bodhyaṃ | upayogīti | jalādi svarūpaṃ kāraṇatayā jalatvādi svarūpaṃ kāraṇatāvachedakatayeti vibhāgaḥ | mātrapadavyavachedyamāha | na tadgatamiti satyatvasya jalādi svarūpātiriktatayākāraṇatvābhāvādati prasaktatayā kāraṇatāvachedakatvābhāvāccetyarthaḥ | kiṃ teneti satyatvenetyarthaḥ | tathā ca satyatvābhāvepi prapaṃcasyārthakriyākāritvaṃ saṃbhavānna mithyātvavirodha iti bhāvaḥ | nanu satyatvasya tatadarthakriyākāritāyā sati prasaktatvepyarthakriyākāritva sāmānye satvamanati prasaktatvādavachedakamevānyathā bādhakamāśaṃkate | na caivaṃ satīti | satyatvasya kāraṇatāsāmānyānavachedakatve satītyarthaḥ | evaṃ sati prasaṃga iti na p. 77a) cetyatra hetumāha | marīcikodakādiviti | marubhūmisaṃsṛṣṭāsamarīcikāsusamāropitaṃ toyaṃ marīcikodakaṃ tasya toyābhāsatvā tatra toyatvaṃ nāsti kathaṃ tarhi toyamidamudakamiti śabdollekhipratyayaṃ ityāśaṃkya tasyānyathā siddhimāha | tadviṣayakabhramasyeti | marīcikodakaviṣayakabhramasyetyarthaḥ | udakaśabdollekhīyaḥ pūrvānubhavaḥ satyodakaviṣayaḥ tajanyasaṃskārajanyatvānmrīcikodakasya tatprayuktaṃ tacchabdollekhitvamityarthaḥ | prayojaketi | prasiddhodakasya ucitārthakriyāyāpānādi rupātasyāmudakatvajātiḥ prayojikā udakādanyatrapānāderadarśanā tathā prasiddharajatāderucitārthakriyākaṭakādilakṣaṇā tatra ca rajatatvādikaṃ prayojakaṃ madodau kaṭakādyarthakriyādarśanāditibhāvaḥ | tadaprasaṃgāditi | prasiddhodakādyucitārtha kriyākāritva prasaṃgābhāvādityarthaḥ | marīcikodakādāvarthakriyākāritva prayojakajātimabhyupagamyāpyuktāti prasaṃgaṃ pariharati tatrāpītyādinā marīcikodakādāvapītyarthaḥ | anyatheti | tatra jalatvādi jātyabhāve satītyarthaḥ | tatreti marīcikodakādāviṣṭanāvachedaka jalatvādhivaiśiṣṭyabhānaṃ vinā tadarthinastatra pravṛtirna saṃbhavatītibhāvaḥ || prātibhāsike pūrvadṛṣṭasajātīyatva vyavahārānurodhināṃ mate kvacidadhiṣṭhānaviśeṣa p. 77b) jñānena samūlādhyāsanivṛti saṃbhavāt | kvacidadhiṣṭhāna sāmānyajñānoparameṇa kevalādhyāsanāśāt | kvacidgaṃjādau cakṣuṣāvahnyādyadhyāsasthale dāhapākādiprayojakasyolasparśāderanudhyāsācca tatra tatrortha kriyābhāvopapateḥ | kvacitkāsāṃcidartha kriyāṇāpiṣyamāṇatvācca | marīcikodakādivyāvartakasyārtha kriyoyayogirūpasya vaktavyatve ca śrutiviruddhaṃ pratyakṣādinā durgrahaṃtrikālābādhyatvaṃ vihāya doṣaviśeṣājanyarajatatvādereva rajatādyucitārthakriyopayogirūpasya vaktuṃ śakyatvācca | tasmānmithyātvepyarthakriyākāritva saṃbhavānmithyaiva prapaṃco na satya iti || kiṃ ca śuktirajatādau satyarajatādau ca rajatatvādi jāterekasyā abhāve prātibhāsikādhyāseṣu pūrvadṛṣṭasājātyavyavahāro bhāṣyādi gato na syāt tadanurodhenāpi tatra jātiraṃgī kartavyetyāśayenāha | prātibhāsike iti | kvaciditi | dūre marīcikodakabhramānaṃtaraṃ snānādyartha samīpaṃ gatasyanedaṃ jalaṃ p. 78a) marīcimātramiti viśeṣadarśane sati jalādhyāsasya svamūlājñānena sahaiva nāśāt na tatortha kriyotpatirāpādayituṃ śakyetyarthaḥ | kvacidadhiṣṭhāneti | śuktyādau rajatā dhyāsānaṃtaraṃ yatra viśeṣadarśanamasti tatra pūrvoktārītiryatra tatrāsti tatrādhiṣṭhānasāmānyajñānarūpaṃ kāraṇanāśena rajatādhyāsamātra nāśasaṃbhavāt | tatrāpi nārthakriyotpatirāpādapādayituṃ śakyetyarthaḥ | svapnavaditi brūmarūtyādi pūrvagraṃthe prātibhāsika padārthānāmapi arthaṃ kriyākāritvasya darśitatvāduktāti prasaṃge iṣṭāpatirapītyāha | kvacitkāsāṃciditi | idānīṃ prātibhāsikeṣvarthakriyākāritvarāhityamupetyāpi satyatvaṃ kāraṇatāvachedakaṃ na vaktavyamityāha | marīcikodakādīti | ca śabdopyarthaḥ śrutīti mithyātva śrutītyarthaḥ | sadrajatāt kaṭakādi kāryaṃ saṃbhavati tadvilakṣaṇāchrakti rajatā tanna saṃbhavatītyanvaya vyatireka saha kṛta pratyakṣeṇa hi tvayā satvamartha kriyākāritāyāmavachedakatayā grāhyaṃ tādṛśaṃ ca satvaṃ mithyātva viruddhakālatrayā bādhyatvarūpaṃ na bhavati | tasya pratyakṣā yogyatvādatonyadeva kiṃcitadavachedakaṃ vācyamityāśayenāha pratyakṣādineti | atrādi padamanumānādi saṃgrahārthaṃ pratyakṣaśrutivirodhenānumānāderapi prapaṃce kālatrayā bādhyatvarūpasatvasādhakasyānudayādevatasthānumānādināpi durgrahatvamuktamiti bodhyaṃ | p. 78b) rajatatvāderiti vyavahārakālīta bādharahita sarpatvādikamādipadārthaḥ | tasmāditi satyatva syārtha kriyāṃ pratyaprayojakatvādityarthaḥ || nanu mithyātvasya prapaṃcadharmasya satyatve brahmā dvaitakṣatestadapi mithyaiva vaktavyamiti kutaḥ prapaṃcasya satyatvakṣatiḥ mithyābhūtaṃ brahmaṇaḥ sa prapaṃcatvaṃ naniḥ prapaṃcatvāvirodhīti tvaduktarītyā mithyābhūtamithyātvasya satyatvāvirodhitvāt | atroktamadvaita dīpikāyāṃ viyadādi prapaṃca samāna svabhāvaṃ mithyātvaṃ | tacca dharmiṇaḥ satyatva pratikṣepakaṃ dharmasya svaviruddhadharmapratikṣepakatve hi ubhayavādi siddhaṃ dharmi samasatvaṃ taṃtraṃ na pāramārthakatvaṃ | aghaṭatvādi pratikṣepake ghaṭatvādāvasmākaṃ pāramārthikatvā saṃpratipateḥ | brahmaṇaḥ sa prapaṃca tvena dharmi samasatākamiti naniḥ prapaṃcatva pratikṣepakaṃ | ata eva mithyātvasya vyāvahārikatve tadvirodhino'prātibhāsikasya prapaṃca satyatvasya pāramārthikatvaṃ syāditi nirastaṃ || p. 79a) prakārāṃtareṇa prapaṃcasya satyatvaṃ śaṃkate | nanviti vaktavyamiti | siddhāṃti netiśeṣaḥ | nanu mithyā bhūtasyāpi mithyātvasya svāśraye prapaṃce svavirodhi satyatva pratikṣepakatvā tasya satyatvakṣatiraparihāryetyāśaṃkyasidhāṃti saṃmatadṛṣṭāṃtena pariharati | mithyābhūtamiti | saprapaṃcatvaṃ prapaṃca tādātmyaṃ niṣprapaṃcatvaṃ prapaṃcātyatābhāvavatvaṃ tacca vāstavaṃ vyāvahārika prapaṃcātyaṃtābhāvasya brahmaṇi paramārthatvābhyupayamādataḥ saprapaṃcatva niḥprapaṃcatvayoryathā ekatrāvirodhastathā mithyātvasatyatvayorapyavirodha iti bhāvaḥ | mithyātvabhumī mithyā bhūta iti pakṣameva parigṛhyasamādhate | atroktamiti | samāna svabhāvamiti | samānasatākamityarthaḥ | viyadādi prapaṃcasya ca?śca vyāvahārika satā iti bhāvaḥ | nanvaropita ghaṭatvāderāropādhiṣṭhānabhūte svāśraye svaviruddhāṃ ghaṭatvādi pratikṣepakatvādarśanāt satyameva ghaṭatvādi svāśraye saviruddharmapratikṣepakatvena kalpanīyamiti kathaṃ mithyābhūtaṃ mithyātvaṃ svadharmiṇi prapaṃce satyatva pratikṣepakaṃ bhavedityāśaṃkyāha dharmasyeti | ghaṭatvādau paramatarītyā pāramārthikatvarūpaṃ satyatvamasti tathā dharmi samānasatākatvaṃ matadvayasaṃmatamasti tathā ca ghaṭatvādi dharmasya svābhāvikāśraye svaviruddhadharmapratikṣepakatve prayojakākāṃkṣāyāṃ saṃpratipannameva prayojakaṃ kalpanīyaṃ na vipratipannamityarthaḥ | dṛṣṭāṃtaṃ p. 79b) vighaṭayati brahmaṇa iti | nudharmīti | brahmaṇaḥ pāramārthikatvāt saprapaṃcasya ca vyāvahārikatvāditibhāvaḥ | nanu prapaṃcagata mithyātvasya mithyātvapakṣe tadvyāvahārikamaiva vācyaṃ brahmajñānaika nivartyasya mithyā mithyātvadharmasya prātibhasikatva pāramārthikatvayorayogā tasya vyāvahārikatve tu prapaṃca gataṃ satyatvaṃ pārimārthikaṃ sidhyati tasyāpi sa na ghaṭa ityādi pratyakṣasiddhasya yāvatatvajñānamanuvartamānasya prātibhāsikatvāyogāt | vyāvahārika mithyātva dharmavati prapaṃce tatsatyatvasya vyāvahārikasyāyogācca tathā ca prapaṃca gatasya satvatva dharmasya pāramārthikatva siddhau dharmiṇaḥ prapaṃcasyāpi pāramārthikatvamanirvāryamiti | brahmādvaitakṣatiriti kasya ciccodyaṃ vakṣyamāṇa hetunā nirastamityāha | ata eveti || dharmi samasatā kasya mithyātvasya vyāvahārikatve dharmiṇopi vyāvahārikatva niyamāt | atha vāyo yasya svāviṣayamākṣātkārānivṛrtyodharmaḥ sa tatra svaviruddhadharmapratikṣepakaḥ śuktau śukti tādātmyaṃ tadviṣayasākṣātkārānivartyamaśuktitvavirodhi tatraiva rajata tādātmyaṃ tannivartyamarajatatvāne virodhīti vyavasthā darśanāt | evaṃ ca mithyātvaṃ kalpitamapi p. 80a) prapaṃcasākṣātkārānivartyamiti satvatva pratikṣepakameva brahmaṇaḥ saprapaṃcatvaṃ tu brahmasākṣātkāranivartyamiti naniḥ prapaṃcatvapratikṣepakamiti | etena śabdagamyasya brahmaṇā satyatve śabdayogyatāyāḥ śābdadhī prāmāṇyasya ca satyatvaṃ vaktavyaṃ prātibhāsika yogyatāvatāḥ nāptavākyena vyāvahārikārthasya vyāvahārikayoṣatāvatāvatāgnihotrādi vākyena tātvikārthasya vāmidvyabhāvena yogyatā samānasatākasyaiva śabdārthasya siddhiniyamāt || niyamāditi mithyātva dharmasya dharmisamānasatākatvaprayuktaṃ vyāvahārikatvamupetyamithyātvadharmiṇi prapaṃce satyatva paryavasāyinaḥ prapaṃca satyatve pāramarthikatvā pādanasya virodhenāsaṃbhavādityarthaḥ | na ca prapaṃce pāramārthikasya satyatvasyābhāve prātibhāsika satyatvayorapi prā"nanirastatvā tatra satvānubhavavirodha iti vācyaṃ | vyāvehārikasyaiva satvasya prapaṃce svīkāraiṇānubhavavirodhābhāvāt | na ca mithyātva satyatvayorvyāvahārikatvena samānasatākayorekatra virodha iti vācyaṃ | mithyātvāviruddhasya yā vṛtatvajñānaṃ bādha p. 80b) rahita svarūpatva lakṣaṇasatvasya pratyakṣādi viṣayasyā sakṛduktatvāditibhāvaḥ | sarvatrabrahmasataiva pratīya tena tadatirakerṇavyāvahārikaṃ prātibhāsikaṃ vā satvamastīti mate dharmisamasatvaṃ taṃtramiti samādhānaṃ na saṃbhavatīti matvāsamādhānāṃtaramāha | athaveti | dharmasya svaviruddhadharmapratikṣepakatve hi svāśrayasākṣātkārā nivartyatvaṃ prayojakaṃ kalpāte saṃprati pannutvānnatu pāramārthikatvaṃ tasyāsmā vāmasaṃpratipateritibhāvaḥ | yo dharmo yasya dharmiṇo dharmi gocara sākṣātkārā nivartyaḥ | sa dharmastatra dharmiṇītyakṣarārthaḥ ukta prayojake hetvaṃtaramāha | śuktāviti | tatpadaṃ śuktiparaṃ aśuktitvavirodhīti | aśuktitvasya pratikṣepakamityarthaḥ | tatraiveti | śuktāveva rajata tādātmyarūpo dharmo vartate sa ca svaviruddhasyārajatatvasya rajata bhinnatvasya śuktigatasyāvirodhī pratikṣepako na saṃbhavatītyatra hetugarbhaṃ viśeṣaṇaṃ tannivartyamiti | śuktisākṣāranivartyamityarthaḥ | evaṃ veti svāśrayasākṣātkārānivartya dharmasya svāśraye svaviruddhadharmasthiti virodhitve pramāṇena niścite satītyarthaḥ | anivartyamiti yathā śuktisākṣātkāre sati śukti tādātmyaṃ na nivartyate tathā ghaṭādirūpaprapaṃca sākṣātkāre sati śruti nyāyasiddhaṃ mithyātvaṃ na nivartata ityarthaḥ | codyāṃtaramapi vakṣyamāṇa hetunā nirastamityāha | eteneti | śabdagamyasya p. 81a) brahmaṇaḥ satyatve śabdaniṣṭayogyatāyāḥ satyatvaṃ vaktavyamityatra hetumāha | yogyatā samāna satā kasyaiveti | vākyārtha vākyaniṣṭhayogyatayoḥ samānasatākatvaniyamaṃ sādhayati | prātibhāsika yogyatāvateti | vyāvahārikārthasya sidhyabhāveneti saṃbaṃdhaḥ arthā bādharūpaprāmāṇyasyāsatyatverthasya satyatvā yogācca | tathā ca brahmātirikta satyavastusatvena dvaitāvaśyaṃbhāva iti viyadādi prapaṃcopi satyo'stiti nirastāṃ vyāvahārikasyārtha kriyākāritvasya vyavasthāpitatvena vyāvahārikayogyatāyā api satyabrahmasiddhi saṃbhavāt | brahmapare vedāṃte satyādi pada satvādbrahmasatyatvasiddheḥ | agnihotrādivākye tādṛśapadābhāvā tatsatvepi prabalabrahmādvaita śrutivirodhā tadasiddhirityeva vaiṣamyopapateḥ | śabdārthayogyatayoḥ samānasatākatva niyamasya niḥpramāṇakatvāt ghaṭajñānaprāmāṇyasthā ghaṭatvavat satyabhūtabrahmajñānaprāmāṇyasyāpi tadatiriktaghaṭitatvena mithyātvopapateśca || p. 81b) śabdagamyasya brahamaṇaḥ satyatve brahmagocaraśābdajñānaniṣṭasya prāmāṇyasya satyatvaṃ vaktavyamityatra hetumāha | arthā bādharūpeti tathā ca vedāṃtārthasya brahmaṇaḥ satyatvasaṃrakṣaṇāya tadvīprāmāṇyasya satyatvaṃ vaktavyamitibhāvaḥ | nanu brahmavyatirikta niruktayogyatādeḥ satyatva siddhāvapi pūrvavādyabhimataṃ nikhiladvaita satyatvaṃ kathaṃ sidhyati tatrāha | tathā ceti | dvaitāvaśyaṃbhāva iti | advaitabhaṃgāvaśyaṃbhāva ityarthaḥ | vedāṃtaśabdaniṣṭayogyatāyāḥ satyatvaṃ kiṃ tasyāḥ śādabodharūpārthakriyākāritvasidhyarthamapekṣyate kiṃ vā brāhmaṇaḥ satyatva sidhyarthaṃ nādyata ityāha | vyāvahārikasyeti | prapaṃcasyeti śeṣaḥ | yogyatāyā iti paṃcamī satvasya brahmaṇaḥ siddhiḥ śābdabodhaḥ dvitīye yogyatāyāḥ satyatvābhāvepi brahmaṇastatsidhyatītyāha | brahmapara iti | atrādi padaṃ citpadādi saṃgrahārthaṃ | tarhyagnihotrādi dharmi syāpi satyādi yadātsatyatvasiddhiḥ syāditi netyāha | agnihotrādīti | nanu yo vai sa dharmaḥ satyaṃ caitaditi dharmepi satyapadaṃ śrutau prayuktamasti tatrāha | tatsatvepīti tadasiddhiriti | yo vai sa dharma iti vākyasyāgnihotrādau paramārthatva pratipādane tātparyaliṃgānāma bhāvenā tatparasya taṃ syatetparatvaratva na pravalayā dvaita śrutyāvādhāddharmasya na brahmavatparamārthatvasiddhirityarthaḥ śrutāvagnihovāderavagatyarthatvena p. 82a) satyatvamanuṣṭīya mānāvasthatvena dharmatvaṃ ca vivakṣitvā yo vai sa dharmaḥ satyaṃ caitaditi satyadharmayorabheda ukta iti maṃtavyaṃ vyāvahārikayogyatāvatā vedāṃtavākyena satyasya brahmaṇaḥ siddhau phalitamāha śabdārthayogyatayoriti | brahmaṇaḥ satyatvepitahānaniṣṭaprāmāṇyasya na satyatvaṃ sidhyati | tasya brahmamātratvābhāvādityāha | ghaṭajñāneti | tadatirikteti | brahmatvavati brahmatvaprakārakānubhavatvarūpa tatprāmāṇyasyāpi brahmātirikta brahmatva vaiśiṣṭya ghaṭitatvenetyarthaḥ | yadi ca brahmajñānagataṃ prāmāṇyamabādhitārthānubhavatvarūpaṃ tacca vivakṣitavivaikena bādhāyogyaviṣayasvarūpamātraṃ paryavasyati tanmātraparyavasita prāmāṇyasya cākhaṃḍārtha paravedāṃteṣu brahmamātratvameva na tadatirikta ghaṭitatvamiti brahmajñānaprāmāṇyasya satyatvaṃ saṃbhavatītyucyeta tarhi brahmagocaraśābdadhī prāmāṇyasya satyatvepi na taveṣṭasiddhiḥ | tasya brahmamātratvena brahmātirikta satyavastvasiddheritibhāvaḥ || tasmādāraṃbhaṇādhikaraṇokta nyāyena kṛtsnasya viyadādi prapaṃsya mithyātvaṃ vajralepāyate nanvāraṃbhaṇaśabdādibhiracetanasya viyadādi prapaṃcasya mithyātvasiddhāvapi cetanānāmapavargabhājāṃ p. 82b) mithyātvāyogādadvitīya brahmaṇi samanvayo na yuktaḥ | na ca teṣāṃ brahmābhedaḥ prāgukto yuktaḥ parasparabhinnānāṃ teṣāmekena brahmaṇābhedāsaṃbhavāt | na ca tadbhedāsiddhiḥ sukhaduḥkhādi vyavasthayā tatsiddheriti cet | na teṣāmabhedepyupādhibhedādeva tadyavasthopapateḥ | nanūpādhibhedepi tadabhedā na pāyāt kathaṃ vyavasthā na hyāśrayabhedaṃ nopapādanīyo viruddhadharmā saṃkarastadatiriktasya kasyacidbhedopagamena sidhyati | atra kecidāhuḥ siddhātyevāṃtaḥkaraṇopādhibhedena sukhaduḥkhādivyavasthā kāmaḥ saṃkalpo vicikitsā śraddhā śraddhā dhṛtiradhṛtirhrīrdhrīrbhīrityetatsarvaṃ mana eva vijñānaṃ yajñaṃ tanuta ityādibhiḥ śrutibhistasyaiva nikhilānarthā śrayatvapratipādanādasaṃgo hyayaṃ puruṣaḥ asaṃgo na hi sajata ityādi śrutibhiścetanasya sarvātmanaudāsīnya pratipādanācca na caivaṃ sati kartṛtvādi baṃdhasya p. 83a) caitanyasāmānādhikaraṇyānubhavavirodhaḥ tasmāditi | virodhābhāvādityarthaḥ | prapaṃcasya mithyātvapakṣe pratyakṣādi virodhābhāvo nirūpitaḥ | idānīṃ sarveṣu śarīreṣṭātmana ekatvapakṣe sukhaduḥkhādi vyavasthāvirodhamāśaṃkyatāṃ nirūpayituṃ prasaṃgamāha | nanvityādinā apavargeti | jīvānāṃ svarūpeṇa mithyātvajñānena nivṛtyāpatyā teṣāṃ muktibhātkaṃ na syādityarthaḥ | nanu jīvānāṃ brahmābhedasya vedāṃtapramāṇakasya prathamaparichedāvasāne uktatvāt | brahmāṇenādvitīyatvānupapatirityāśaṃkya nirākaroti | na ca teṣāmiti | jīvānāṃ parasya bhedāsiddhimāśaṃkyāha | na ca taditi | ekasya yadāhuḥ khaṃ bhavati tadā jīvāṃtarasya sukhaṃ bhavatīti sukhaduḥkhavyavasthā evaṃ rāgadveṣādi vyavasthāpyanubhavasiddhā draṣṭavyāṃta tayā teṣāṃ parasparabhedaḥ sidhyatītyāha | sukheti nanvāraṃbhaṇetyādinā prāptaṃ pratiśarīramātmabhedapakṣaṃ pratikṣipati neti | upapateriti | nātmabhedaḥ prāmāṇika ityarthaḥ | tadabhedeti | ātmā bhedetyarthaḥ | kathaṃ śabdasūcitāmanupapatimāha na hīti | tadatiriktasyeti viruddha sukhaduḥkhādyāśca yāti riktasya kasyacidahamanubhavagocarasyetyarthaḥ | aṃtaḥkaraṇameva baṃdhāśrayo ahamanubhavagocaraśca natvātmā p. 83b) tasya kūṭasthatvāt tathā cāśrayabhedādeva dharmavyavastheti samādhate | atra kecidāhuriti mana eveti | manoṃtaḥkaraṇaṃ kāmasaṃkalpādīnāṃ tatpariṇāmatvāt sāmānādhikaraṇyaṃ vijñānamaṃtaḥkaraṇaṃ tanute karoti yajñaṃ śāstrīyaṃ karma ādipadena kāmāye'sya hṛdiśritā ityādiśrutirgrāhyācidātmanaḥ kūṭasthatve pramāṇamāha | asaṃgo hyayamiti asaṃgo na hi sajjata iti saṃgā yogyatvādityarthaḥ | ādipadena sākṣī cetā kevalo nirguṇaṃśca anaśnana'nyo abhicākaśītītyādi śrutisaṃgrahaḥ | na caivaṃ satīti aṃtaḥkaraṇasyaiva baṃdhāśrayatve satītyarthaḥ | ahaṃkaromyahaṃ sukhyahaṃ duḥkhyahamupalabhe ityādirūpeṇa upalabdhirūpa caitanyasya kartṛtvasukhaduḥkhādyātmakabaṃdhasāmānādhikaraṇyamanubhūyate tadvirodha ityarthaḥ | aṃtaḥkaraṇasya caitana tādātmyenādhyastatayā taddharmāṇāṃ caitanyasāmānādhikaraṇyānubhavopapateḥ | na cāṃtaḥkaraṇasya kartṛtvādi baṃdhāśrayatve cetanaḥ saṃsārīnasyāditi vācyaṃ kartṛtvādi baṃdhāśrayāhaṃkāragraṃthi tādātmyādhyāsādhiṣṭhānabhāva eva tasya saṃsāra ityuparāmāt p. 84a) tāvataiva bhīṣaṇatvāśraya sarpa tādātmyādhyāsādhiṣṭhāne rajādāvayaṃ bhīṣaṇa ityabhimānavadātmanonarthā śrayatvābhimānopapateḥ | etadabhiprāyeṇaiva dhyāyatīvalelā smṛtiva ahaṃkāra vimūḍhātmā kartāhamiti manyata ityādi śrutidarśanācca na caikasminnevātmanivicitrasukhaduḥkhāśrayata tadaṃtaḥkaraṇānāmadhyāsādātmanyābhimānika sukhaduḥkhādi vyavasthaivamapi na siddhyatīti vācyaṃ || yathā idamaṃśa tādātmyenādhyaste rajate rajatatvasya idaṃ tva sāmānādhikaraṇyānubhavaḥ | tadvaditi samādhate aṃtaḥkaraṇasyeti | taddharmāṇāmityatra tatpadamaṃtaḥkaraṇaparaṃ etaduktaṃ bhavati | ātmanaścaitanyarūpatvepi bhedakalpanayā caitanyamātmadharmaḥ | tathā cātmyaṃtaḥkaraṇayoraikyādhyāse sati tayordharmāṇāṃ caitanya kartṛtvādīnāṃ sāmānādhikaraṇyaṃ saṃpadyata iti na tadanubhavavirodha iti | cetana iti | caitanyāśraya ātmā saṃsārī kartṛtvādi dharmavān na syādityarthaḥ | cetanasya svataḥ saṃsārāśrayatvābhāvepi buddhiniṣṭasya saṃsārāśrayatvasya sākṣiṇānubhūyamānasyātmanyārodhopapateḥ p. 84b) āropita saṃsārāśrayatvamastīti pariharati | kartṛtvādīti | ahaṃkārasya cetanena saha graṃthitulyo yastādātmyarūpo dhyāsastadadhiṣṭhānatvamevetyarthaḥ | tasya cetanasya ityarthaḥ | saṃsāra iti saṃsārāśrayatva bhrāṃtiprayojaka ityupagamādityarthaḥ | tāvataiveti | upādheḥ saṃsārāśrayatvamātreṇetyarthaḥ | bhīṣaṇatvaṃ bhaya hetutvaṃ tacca sarpadharmaḥ abhimāno bhrāṃtiḥ na cānya niṣṭasaṃsārāśrayatvasyātmanyārope anyathā khyāti prasaṃga iti vācyaṃ | anubhūyamānāropasthale āropyādhiṣṭhānayoḥ saṃsargasyānirvacanīyasyotpatyupagamena tadaprasaṃgāditi bhāvaḥ | etaditi buddhiniṣṭasaṃsārasyātmanyāropābhiprāyeṇaivetyarthaḥ | buddhau dhyāyaṃtvāmātmādhyāyatīvabhāti tasyāmevalelāyaṃtyāṃ calaṃtyāmātmācalatīva na tu vastuto dhyānādyāśraya iti iva śabdārthaḥ | dhyānādigrahaṇamaśeṣabuddhidharmāṇāmupalakṣaṇārthaṃ ahaṃkāreṇa kartṛtvāśrayeṇa saha vimohaṃ tādātmyādhyāsamāpannaḥ sa na ātmā namahaṃ karteti manyate kartṛtvamananamaśeṣasaṃsāramananopalakṣaṇārthaṃ | nanu buddheḥ svataḥ saṃsārāśrayatvaṃ cidātmanastu bhrāṃti siddhaṃ saṃsārāśrayatvamiti | vibhāgābhyupagame pratiśarīraṃ buddhibhedātaddhermavyavasthāsiddhāvapi pratiśarīramātmabhedābhāvāt | tadgatasya baṃdhasya na p. 85a) vyavasthāsidhyatīti śaṃkate | na caikasminneveti | vicitrāṇāṃ sukhaduḥkhānāṃ māśrayabhūtāni tatadaṃtaḥkaraṇāni teṣāmekasminnevātmanyadhyāsāddhetorya ātmanyābhimānikaḥ sukhaduḥkhādiḥ tasya vyavasthā na sidhyatītyarthaḥ | evamapīti | buddhi dharmavyavasthāsiddhāvapītyarthaḥ || ādhyāsika tādātmyāpannāṃtaḥkaraṇagatānarthajātasyeva tadgataparasparabhedasyāpyabhimānata ātmīya tayātmano yādṛśamanarthabhātkaṃ tādṛśena bhedena tadyavasthopapateḥ | etena sukhaduḥkhādīnāmaṃtaḥkaraṇadharmatvaṃpi tadanubhavaḥ sākṣirūpa iti tasyaikatvāt sukhaduḥkhādyanubhavarūpa bhogavyavasthāna siddhyatīti nirastaṃ tanhadrantaḥkaraṇa tādātmyāpattyā tatadaṃtaḥkaraṇabhedena bhedevate eva sākṣiṇastamnadaṃtaḥkaraṇa sukhaduḥkhādyanubhavarūpatvena tadvyavasthāyā apyupapateriti | anye tu jaḍasya kartṛtvādi baṃdhāśrayatvānupapateḥ kartā śāstrārthavatvāditi cetanasyaiva tadāśrayatvapratipādakasūtreṇāṃtaḥkaraṇe p. 85b) cidābhāsobaṃdhāśrayastasya cāsatyasya biṃbādbhinnasya pratyaṃtaḥkaraṇaṃ bhedādvidvadavidvatsukhiduḥkhikartra'kartrādi vyavasthā || baṃdhāśrayatvasyeva buddhigatasya parasparabhedāśrayatvasyāpyātmanyāropābhyupagamānnā vyavastheti pariharati | ādhyāsiketi | nanvāropitena bhedena kathaṃ vyavasthetyāśaṃkya vyavasthāpanīya syātmanyāropitatvānnā vyavasthāpakatvaṃ tādṛśa bhedasyetyāha | yādṛśamiti | ātmasākṣicaitanyayorabhedepi bhedaṃ kalpayitvā kalpitabaṃdhāśrayasyātmana ekasukhaduḥkhādeḥ tva prayuktau doṣo nirastaḥ | idānīṃ sākṣi caitanyasya sarvaśarīraṣvekatvaprayuktaṃ doṣamāśaṃkyanirākaroti | eteneti | vakṣyamāṇahetunetyaryaḥ | tadanubhava iti | sukhādyanubhava ityarthaḥ | sukheti devadattasya yaḥ sukhānubhavaḥ sa eva cedyajñadatasyāpi tadā devadattasya sukhānubhavakāle tameva sukhānubhavamādāya yajñadattasyāpyahaṃ sukhīti bhogaprasaṃga ityarthaḥ | yathā aṃtaḥkaraṇagatabhedasyātmanyāropaḥ tathā sākṣi caitanyarūpe sukhādyanubhavepi tadgatabhedāropābhyupagamāt | na bhogā vyavastheti pariharati te taditi | bhedeneti | tatadaṃtaḥkaraṇa bhedena sākṣiṇyāraupitena p. 86a) bhedaviśiṣṭasyaivetyarthaḥ | dhānyena dhanavānityatraiva tṛtīyā sākṣiṇyaṃtaḥkaraṇabhedārope hetuḥ | tādātmyāpatyeti | sarvaśarīreṣvātmana ekatve sukhādi vyavasthānasyāditi pūrvavādyākṣepe | anyat samādhānamāha | anye tviti pūrvoktaṃ buddherbaṃdhāśrayatvaṃ dūṣayati | jaḍasyeti | anupapateriti | baṃdhasya cetanadharmatvaprasiddhivirodhāditibhāvaḥ | buddhereva kartṛtvaṃ na cetanasya tasya kūṭastha tvāditi sāṃkhyamata nirākaraṇa pūrvakaṃ cetanasyaiva kartṛtva vyavasthāpaka sūtrānusārāccetyāha | karteti | cetanaḥ kartā bhavitu marhati tathā satyaiva cetanasya kartṛtva pratipādakaṃ kartā vijñānātmā puruṣa iti śāstramarthavadbhavati | anyathā tadanarthakaṃ syāditi sūtrārthaḥ | cidābhāsa iti | na tu sākṣāccidātmaiva tasya kūṭasthatvena baṃdha pariṇāmitvā yogāditi bhāvaḥ | cidābhāsasya baṃdhā śrayatvepi kathaṃ vyavasthā siddhistatrāha | tasya caiti biṃbapati biṃbayore bhedepi pratyaṃtaḥkaraṇaṃ pratibiṃbabhedo labhyate upādhi bhedena tannirūpita pratibibānāmapi kalpita bhedābhyupagamā tathāpi pratibiṃbamithyātvamata eva tasya baṃdhāśrayatvaṃ svābhāvikaṃ bhavatīti tanmithyātvamatamāśritaṃ || na caivamasatyasya baṃdhāśrayatve baṃdhamokṣayorvaiyadhikaraṇyāpatiḥ p. 86b) asya cidābhāsasyāṃtaḥkaraṇāvachinne svarūpataḥ satyatayā muktya nayini pāramārthika jīve'dhyastatayā kartṛtvādyāśraya cidābhāsa tādātmyādhyāsādhiṣṭhāna bhāvastasya baṃdha ityupagamādityāhuḥ | apare tvātmeṃdriyamenoyuktaṃ bhoktetyāhurmaramīṣiṇa iti saha kāritvena deheṃdriyaistādātmyo na manasā ca yuktasya cetanesya bhotkṛtva śravaṇādaṃtaḥkaraṇabhedanatedviśiṣṭabhedādvyavasthāna caivaṃ viśiṣṭasya baṃdhaḥ śuddhasya mokṣa iti vaiyadhikaraṇyaṃ viśiṣṭagatasya baṃdhasya viśeṣye ananvayābhāvāt viśiṣṭasyānatirekādityāhuḥ || na caivamiti | biṃbapratibiṃbayorbhedāṃgīkāretyarthaḥ | satyasya biṃbacaitanyasya brahmabhāvalakṣaṇamokṣāśrayatve ca satītiśeṣaḥ muktyanvapi no biṃbabhūtāvachinnacaitanyasya svataḥ saṃsārāśrayatvābhāvepi bhrāṃti siddhasya tadāśrayatvasya saṃbhavānna vaiyadhikaraṇya doṣa ityāha asyeti | cidābhāsa gata baṃdhasya cidātmanyadhyāse cidātmacidābhāsayostādātmyādhyāsaṃ hetumāha p. 87a) adhyastatayeti | asya cidābhāsasya paramārtha jīve dhyastanayeti saṃbaṃdhaḥ | tasya baṃdha iti baṃdhaḥ | baṃdhārope heturityupagamādityarthaḥ | yathā śrutasyādhyāsādhiṣṭhānatvasya baṃdharūpatvābhāvāt sukhādereva baṃdharūpatvācceti bodhyaṃ | sarvaśarīreṣu cidātmana ekatvepi tasya kevalasya baṃdhāśrayatvaṃ nopeyate | kiṃtu buddhiviśiṣṭasya cidātmanastathā ca baṃdhāśrayasya viśiṣṭasya pratiśarīraṃ bhedānna sukhaduḥkādi sāṃkāryamiti matāṃtaramāha | apare tviti | viśiṣṭasya bhoktatve mānamāha | ātmeti ātmaśabdo dehaparaḥ śrutāvātmānamityadhyāhāraḥ iti śabdo dvitīyā samānārthakaḥ | tataśca deheṃdriyāṃtaḥkaraṇayuktamātmānaṃ bhoktāramāhurvidvāṃsa ityarthaḥ | nanu dehasya viśeṣaṇatayā bhoktṛ koṭau niveśo na saṃbhavati tasyātmani bhogaṃ pratyavachedakatayā upakaraṇaṃ tvādiṃdriyāṇāmapi bhoktṛ koṭau niveśau na saṃbhavati | teṣāmupakaraṇamātratvāt svapne teṣāmabhāvepi bhogadarśanācca tasmāddeheṃdriyairyuktasyātmano bhoktatva śrutiranupapattetyāśaṃkya yuktapadoditaṃ yogaṃ yathāyogyaṃ darśayati | saha kāritveneti | ātmani tāvat kāmasaṃkalpādayonubhūyaṃte te ca manodharmatvena śruti siddhāstathā ca kāmādimanmanastādātmyaṃ vinātmanaḥ p. 87b) kāmādyāśrayatvānupapateḥ | tatādātmyena tadviśiṣṭasya bhoktṛtvaṃ yuktamityāśayenāha | tādātmyeneti | nanu buddhiviśiṣṭātmā kevalātmanaḥ sakāśādbhinnaḥ viśiṣṭaṃ kevalaṃ na bhavatiti pratīteḥ viśiṣṭavṛti kevalapratiyogika bhedasya viśeṣyavṛtitva niyamā tathā ca viśiṣṭātmagata baṃdhasya viśeṣyānvapi tvepi muktānvapi kevalacaitanye baṃdhānanvayādvaiyadhikaraṇyatādavasthyamiti netyāha | viśiṣṭasyeti | viśiṣṭāṃtargataviśeṣyasya kevalādanatirekādityarthaḥ | ayaṃ bhāvaḥ | loke daṃḍaviśiṣṭapuruṣe kaivalapuruṣābhedasya pratyabhijñāyamānatāt | tatpratyabhijñāyā bādhakā bhāvācca viśiṣṭāṃtargata viśeṣyasya kevalasya ca svābhāvikamekatvaṃ viśiṣṭatvāviśiṣṭatvarūpabhedena kālpaniko bhedaśca kalpyate tathā ca viśiṣṭagata baṃdhasya viśeṣyānvayinaḥ kevalātmanyayyanvayaḥ siddha iti || itare tu astu kevalaścetanaḥ kartṛtvādibaṃdhāśrayaḥ sphaṭikalauhitya nyāyenāṃtaḥkaraṇasya tadviśiṣṭasya vā kartṛtvādyā apasya sannidhānāccetanepi kartṛtvādyaṃtarādhyāsopagamāt | na ca tasyaikatvādvyavasthānupapatiḥ | upādhibhedādeva tadupapate | na cānyabhedādanyatraviruddha p. 88a) dharmavyavasthānuyujyata iti vācyaṃ | mūlāgrarūpopādhimātreṇa vṛkṣe saṃyoga tadabhāvavyavasthā darśanāt | tattatpuruṣakarṇapuṭopādhibhedena śrotrabhāvamupagatasyākāśasya tatra śabdopalaṃbhakatvānupalaṃbhakatvatāramaṃdeṣṭāniṣṭa śabdopalaṃbhakatvādi vaicitryadarśanāccetyāhuḥ | eke tu yadyāśrayabhedādevaviruddhadharmavyavasthopapādanīyā tadā cetane nikṛṣṭe evopādhivaśādbhedakalpanāstu akalpitāśrayabheda eva vyavasthāprayojaka iti kvāpya saṃpratipataiḥ maṇimukarakṛpāṇādyupādhikalpitena bhedena mukhe śyāmā vadātavartuladīrghabhāvādi dharmāṇāṃ aṃgulyupaṣṭaṃbhopādhikalpitena bhedena dīpe pāścātyapaurastyabhāvādi dharmāṇāṃ ca vyavasthāsaṃpratipaterityāhuḥ || aṃjasābaṃdhamokṣayoḥ sāmānādhikaraṇyamāha | itare tviti | sphuṭiketi | yathā lohityāśrayasya japākusumādeḥ sannidhānāt sphaṭike upādhigatalauhityāpekṣayā tatpratibiṃbabhūtasya lauhityāṃtarasyotpatiḥ tathā cidātmani budhyādi gatata baṃdhāpaikṣayā anyasya p. 88b) kartṛtvādibaṃdhasyābhramātmakasyopagamādityarthaḥ | na ca budhyādau sākṣiṇānubhūyamānasya baṃdhasya cidātmani saṃsargamātrādhyāsopagamena vaiyadhikaraṇya śaṃkā parihārasaṃbhavāt tatra budhyādiniṣṭakartṛtvādi sadṛśa kartṛtva pramukha baṃdhotpati kalpanaṃ na prāmāṇikamiti vācyaṃ | buddherguṇenārāgramātro hyavara iti śrutāvavaraśabdita jīvasyārāgramātraśabditamalpaparimāṇaṃ buddhiguṇaśabdita parimāṇa hetukamiti pratipādanena tulyanyāyatayā kartṛtvādikamapi buddhidharmasadṛśamātmanyutpadyata iti | asyārthasya śruti saṃmatatvena prāmāṇikatvāt | na ca tasyeti | kartṛtvādyadhyāsādhiṣṭhānasyātmana ityarthaḥ | mūleti paramate nedaṃ dṛṣṭāṃta dvayaṃ siddhāṃte mūlāvachinnavṛkṣasyāgrāvachinnavṛkṣasya ca kālpanika bhedābhyupagamenaiva saṃyoga tadabhāvavyavasthopagamāt | śrotreṃdriyaspadigārabhyatvopagamācceti yodhyaṃ | tāreti | tāraśabdopalaṃbhakatvamaṃdaśabdopalaṃbhakatveṣṭaśabdopalaṃbhakatvā niṣṭaśabdopalaṃbhakatvādilakṣaṇasya vaicitryasya darśanādityarthaḥ | yadi dṛṣṭāṃtayorupādhibhedena tadupahita vṛkṣādibhedaṃ paro brūyā tadā prakṛtepi tathāstvityāśayenāha | eke tviti | nikṛṣṭa iti | aṃtaḥkaraṇaviśiṣṭaveṣānnikṛṣṭe tadupahite cidātmanītyarthaḥ | nanu satyabhe eva vyavasthā prayojaka iti netyāha | akalpiteti | ghaṭādibhedasyāpi satyatvasyāsmākamasaṃmatatvādityarthaḥ | p. 89a) nanu svābhāvikabhede eva vyavasthā prayojako natvaupādhikabheda ityāśaṃkyāha | maṇīti | mukhe hi malina maṇi darpaṇa kṛtena bhedena śyāmatvāvadātatva vyavasthā saṃpratiyateḥ | kṛpāṇamaṇimayastaṃbhādi kṛtena bhedena vartulatva dīrghabhāvādi vyavasthā saṃpratipaterityarthaḥ | na ca biṃbapratibiṃbayorabhede svābhāvike khalubheda aupādhika iti sidhyati tadvaśādvyavasthāpi sidhyati tayorabheda eva kathaṃ siddha iti vācyaṃ tasya prāgeva sādhitatvāditibhāvaḥ | avachedapakṣe aupādhikabhedasya vyavasthāpakatva saṃpratipatiṃ darśayati aṃgulīti || evamupādhivaśādvyavasthopapādane saṃbhāvite jīvānāṃ parasparasukhādyanunusaṃdhānaprayojaka upādhiḥ ka iti nirūpaṇīyaṃ | atra kecidāhuḥ bhogāyatanābheda tadbhedāvanusaṃdhānānanusaṃdhānaprayojakā upādhī śarīrāvachinnavedanāyāstadavachinnenānusaṃdhānāt caraṇāvachinnavedanāyā hastāvachinnenānanusaṃdhānācca hastāvachinnohaṃ pādāvachinnavedanāmanubhavāmītyapratyayāt | kathaṃ tarhi caraṇalagnakaṃṭako dvārāya hastavyāpāraḥ p. 89b) nāyaṃ hastavyāpāro he stāvachinnānusaṃdhānāt | kiṃ tvava evāvayavinośraraṇa śarīrayorabhedasatvena varaṇāvachinnavedanāśarīrāvachinnenāhaṃ caraṇe vedanā vā nityanusaṃdhīyata iti tadanusaṃdhānāt | evaṃ ca caitramaitraśarīrayorabhedābhāvāccaitraśarīrāvachinnavedanāmaitra śarīrāvachinnena nānusaṃdhīyate | nāpyubhayaśarīrānusyūtāvayavyaṃtarāvachinnenānusaṃdhīyate ubhayānusyūtasyāvayavino bhogāyatanasyā bhāvāditi na caitraśarīralagnakaṃṭakādvāsaya maitraśarīravyāpāramaprasaṃga iti || jīvānāmupādhibhedādvā aupādhikabhedādvāsukhaduḥkhādi vyavasthāsiddhau teṣāṃ vastutaḥ paraspara bhede pramāṇābhādādeka brahmābhedaḥ sidhyati | tatsiddhauvajīvābhinne niṣprapaṃce brahmaṇi vedāṃtasamanvayaḥ siddha iti pratipāditaṃ | saṃprati vicārāṃtaramārabhate | evamiti | ukta prakāreṇetyarthaḥ | anusaṃdānānanusaṃdhānayoḥ kiṃ bhogāyatanābheda tadbhedau prayojakau kiṃ vā viśliṣṭabhovyāyatanābheda tadbhedau | athavā śarīrābhedatadbhedau | aṃtaḥkaraṇābhedatadbhedau vā ajñānābheda tadbhedau p. 90a) vā iti praśre prativacanaṃ nirūpaṇīyamityarthaḥ | tatrādyapakṣamādāya prativacanaṃ nirūpayati | atra kecidāhuriti tatrānvayavyatirekau pramāṇayati śarīrāvachinneti | bhogāyatanaṃ hyavachedakatā sa baṃdhena bhogāśrayaḥ sannadehaḥ tadavayavahastādiśca bhavatītyāśayenāha | caraṇeti | ananusaṃdhānameva darśayati | hastāvachinna iti hastāvachinnātmanaḥ pādāvachinnātma gata duḥkhānusaṃdhātṛtvābhāve bādhakaṃ śaṃkate | kathaṃ tarhīti | ayaṃ hastavyāpādo hastāvachinnasyānusaṃdhānānna bhavati | kiṃtu tadanusaṃdhānāditi saṃbaṃdhaḥ tasya śarīrovachinnasya yaccaraṇāvachinnagata vedanānusaṃdhanaṃ tasmādityarthaḥ | nanu caraṇāvachinnagatavedanā kathaṃ śarīrāvachinnenānusaṃdhīyate avayavāvayavinorbhedāt | bhedapyanusaṃdhānopagameṃ caitra śarīrāvacinnavedanā maitra śarīrāvachinnenāpyanusaṃdhīyeta bhedā viśeṣāt | tathā ca caitra śarīralagnakaṃṭako dvārāya maitra śarīrasya svārasikau vyāpāraḥ prasajyetāta āha | avayavāvayavinoriti | avayavānāṃ paraspara bhedepi śarīra tadavayavayostādātmyopagamādityarthaḥ | evaṃ ceti | śarīrāvachinnasya caraṇāvachinnasye caraṇāvacchinavaidanānusaṃdhānaṃ pratiśarīracaraṇayostādātmyasya niyāmakatve p. 90b) satītyarthaḥ | nanu hastāvachinnasya caraṇāvachinnagavedanānusaṃdhātṛtvābhāvepi caraṇalagnakaṃṭako dvārāya hasta vyāpāra caret maitra śarīvachinnasya caitraśarīrāvachinnagatavedanānusaṃdhātṛtvābhāvepi caitraśarīralagnakaṃṭako dvārāpamaitraśarīravyāpāraprasaṃgaḥ parihartuṃ na śakāte tatrāha nāpīti | caitramaitra śarīradvayānusyūtetyarthaḥ | caitraśarīrāvachinnavedanā ubhayāanusyūtā'vayavyaṃtarāvachinnenāpi nānusaṃdhīya iti saṃbaṃdhaḥ | ato na dṛṣṭāṃtasya mya?mitibhāvaḥ || anye tu viśliṣṭopādhibhedo nanu saṃdhānaprayojakaḥ | tathā ca hastāvachinnasya caraṇāvachinnavedanānusaṃdhānābhyupagamepi na doṣaḥ | na caivaṃ sati garbhasthasya mātṛsukhānusaṃdhāna prasaṃgaḥ | ekasminna vayavinyavayavabhāvenānanupraviṣṭayorviśliṣṭaśabdena vivakṣitatvāt | mātṛgarbhaśarīrayostathātvāditvāhuḥ | na ca ughadāyudhadordaṃḍāḥ | patita svaśirokṣibhiḥ paśyaṃtaḥ yātayaṃtismakabaṃdhā apyarī tan | iheti bhāratoktyāviśleṣepyanusaṃdhānamavagamiti vācyaṃ | tatrāpi śiraḥ kabaṃdhayorekasminnavayavinya ca yavabhāvenānupraviṣṭa p. 91a) caratvāt | śiraścedānaṃtaraṃ mūrchāmaraṇayoranyatarāvaśyaṃbhāve na dṛṣṭaviruddhārthasya tādṛśavacanasya keṃmutyanyāyena yoddhutsāhātiśaya praśaṃsā paratvāt | tādṛk prabhāva yukta puruṣaviśeṣaviṣayatvena bhūtārthavādatvepi niruktasyotsarvāto | nanusaṃdhānataṃtratvā vighātācca | ata evokta vakṣyamāṇapakṣeṣuyogināṃ jāti smarāṇāṃ ca śarīrāṃtaravṛtāṃtānusaṃdhānena doṣa prasaktiḥ || caraṇalagnaṃ kaṃṭako dvārādha hasta vyāpārānurodhena hastāvachinnasyaiva caraṇāvachinnavedanānusaṃdhātṛtvamupeyate | na ca tathā sati bhogāyatana bhedasyānanusaṃdhānaprayojakatvaṃ na syāccaraṇahastabhede vyabhicārāditi vācyaṃ | taddhāraṇāya viśeṣaṇadānopapateriti matvā dvitīyaṃ upādhiṃ nirūpayati | anye tviti | upādhi padaṃ bhogāyatanaparaṃ | na doṣa iti | bhogāyatanayorhastacaraṇayorbhede satyapi tayorviśliṣṭatvābhāvena viśliṣṭabhogāyatana bhedasyānanusaṃdhānaprayojakasyābhāvāt | na tatra vyabhicāra doṣa ityarthaḥ | na caivaṃ satīti viśriṣṭatvaviśeṣaṇadāne satītyarthaḥ | garbhasya jīvasya yadbhogāyatane tasya mātṛśarīrasya ca viśloṣābhāvāditibhāvaḥ | viśliṣṭapadārthā na bhijña spaṃde p. 91b) cādyamiti pariharati | ekasminniti tathātvāditi | ekasminna vayavini avayava bhāve nānanupraviṣṭatvādityarthaḥ | tathā ca viśliṣṭopādhibhaidasatvānna garbhastha jīvasya hṛsukhānusaṃdhāna prasaṃga iti bhāvaḥ niruktānanusaṃdhānaprayojakasya vyabhicāraṃ śaṃkate | na ceti | dordaṃḍāḥ ka baṃdhāḥ chinnaśiraskā dehāḥ | iha yuddhe bhūmo vā atra vacane caitra maitra śarīrayoriva viśliṣṭayoḥ ka baṃdha śirasorbhedai satyapi śirovachinnasya ka caidhāvachinnagatayoddhṛtvānusaṃdhātṛtvamavagamyata iti vyabhicāra ityarthaḥ | tatrānusaṃdhānamupetya caitra maitra śarīvailakṣṇyena samādhate | tatrāpīti caratvāditi | pūrvamanupraviṣṭatvādityarthaḥ | asya vacanasya svārthe mānutvābhāvādvyabhicāra śaṃkaivā yuktetyāśayenābhyupagamaṃ parityajati | śiraschedānaṃtaramiti | kabaṃdhā api pātayaṃti kimutānya iti yoddhṛṇāmutsāhātiśayaṃ praśaṃsatye tadvacanamityarthaḥ | nanu śiraschedānaṃtaramapi yuddhānusaṃdhānādikaṃ yogamahimnātayo mahimnā vā caradāna mahimnā vā keṣāṃcit saṃbhavati | tato vidyamānārthakamevedaṃ vacanamityāśaṃkāyāṃ punaranusaṃdhānamupetya vyabhicāraṃ paraharati | tādṛgiti | viśliṣṭabhogāyatana bhedo nanusaṃdhānaprayojaka ityutsarga p. 92a) ityupagamādudāhṛtānusaṃdhānasthalasya tadapavādasthalatvābhyupagamāt | tatra vyabhicāro na doṣāyetibhāvaḥ | ata eveti utsargarūpatvābhyupagamādevetyarthaḥ | na doṣa praktiriti bhogāyatana bhedāderananusaṃdhānaprayojakatvaniyamābhyupagame hi yogiyujāti smareṣu ca bhogāyatanabhedādi prayojaka catuṣṭayasya satvepyananusaṃdhānābhāvena vyabhicārarūpa doṣa prasaktirna bhavedityarthaḥ || apare tu śarīraikyabhedāvanusaṃdhāna tadabhāvaprayojakopādhīvālya bhavāṃtarānubhūtayoranusaṃdhāna tadabhāvadṛṣṭeḥ | na ca vālyaiyovanayorapi śarīrabhedaḥ śaṃkanīyaḥ pratyabhijñānāt | na ca parimāṇabhedā tadbhedāvagamaḥ ekasmin vṛkṣe mūlāgrabhedeneva kālabhedenaikasminnanekaparimāṇānvayopapateḥ | nanvavayavopacayamaṃtareṇa na parimāṇabhedaḥ | avayavāśca paścādāpataṃto na pūrvasiddhaṃ śarīraṃ pariyujyaṃta iti parimāṇabhede śarīrabhede āvaśyaka iti cainna pradīpāropaṇakriyāsamasamayasaudhodaravyāpi prabhāmaṃḍalavikāsa tatpidhānasamasamayat p. 92b) tsaṃkocādyananurodhiṃ naḥ parimāṇuprakriyāraṃbhavādasyānabhyupagamāt | vivartavāde ceṃdrajālika darśita śarīravadvinaivāvayavopacayaṃ māyayā śarīrasya vṛdyupapaterityāhuḥ | itaretvaṃtaḥkaraṇābhedatadbhedābhyāṃ anusaṃdhānānanusaṃdhāna vyavasthāmāhuḥ | ayaṃ ca pakṣaḥ prāgupapāditaḥ | kecit tu ajñānāni jīvabhedopādhibhūtāni nāneti svīkṛtya tadbhedābhedābhyā anusaṃdhānā nanusaṃdhāna vyavasthāmāhuḥ | atra kecit tu || adṛṣṭaviśeṣā saha kṛtasya bhogāyatanabhedāderananusaṃdhānaprayojakatvasya vivakṣitatvāt na yogyādiṣu vyabhicāra iti tātparyaṃ tṛtīyapakṣamādāya prativacanaṃ nirūpayati | apare tviti | tatra mānamāha | bālyeti | bālye'nubhūtasya vārdhike anusaṃdhānaṃ dṛśyate bālyavārdhakayoḥ śarābhedāt | tat bhedādeva bhavāṃtarānubhūtasyāsmit janmanyanusaṃdhānaṃ na dṛśyata ityarthaḥ | śaṃkanīya iti | parimāṇabhedāditibhāvaḥ | bālyādyavasthābhedepi tadevedaṃ śarīramiti pratyabhijñā darśanāt | na śarīrabheda iti pariharati | pratyabhijñānādi śaṃkā bījamarudya anyathā siddhimāha | p. 93a) na cetyādinā | āraṃbhavādamāśrityaśaṃkate | nanviti na pūrvasiddhamiti | pūrvasiddhe śarīre upādānatvā yogāt pūrvasiddha śarīranāśapūrvaṃ tadavayavairupacitāvayavaiśca militvā śarīrāṃtaradvyaṇukatryaṇukādikrameṇārabdhavyamiti parimāṇabhede śarīrabheda āvaśyakaḥ pratyabhijñā ca śarīratvasāmānyaviṣayā bhaviṣyatītyarthaḥ | samasamayakatvaṃ vikāsa viśeṣaṇaṃ samayaśca kṣaṇarūpau bodhyaḥ | tatpadaṃ tadīya dīptiparaṃ upādānā pāde yayoḥ sāmānādhikaraṇyānubhavādirādipadārthaḥ | ananurodhina iti dyaṣṇukādikrameṇa sthūlāvayavyutpatipakṣe bilaṃbāpateḥ samasamayatvānubhavavirodhātparimāṇusaṃyoganāśakrameṇa prabhādināśepi bilaṃbāpaterāraṃbhavāde upādāno pādeyayoratyaṃtabhedābhyupagamena sāmānādhikaraṇyānubhavavirodhācca tadvādasya heyatvamevetyarthaḥ | avayavo pacaya krameṇa śarāṃtarāṃraṃbhānupagame kathamekasmin śarīre viruddhaparimāṇayoga ityata āha | vivartavādeveti caturthapakṣamādāya prativacanaṃ dadāti | itare tviti prāgiti sukhaduḥkhādi vyavasthopapādanagraṃtha ityarthaḥ | paṃcamapakṣamāha kecitviti pratijīvamajñānabhede pramāṇaṃ brahmalakṣaṇavicārāvasare darśitaṃ evamaikātmyavāde vyavasthāmupapādātannānātvavāde vyavasthānupapatimāha | atreti || p. 93b) aṃśo nānāvyapadeśādityadhikaraṇe adṛṣṭāniyamāta abhisaṃdhyādiṣvapi caivaṃ pradeśāditi cennāṃtarbhāvāditi sūtratadbhāṣyarīti manusṛtyaikasminnātmanyupādhibhedena vyavasthānupagamekaṇabhugādirītyātmabhedavādepi vyavasthānupapati taulyamāhuḥ | tathā hi caitracaraṇalagnakaṃṭakena caitrasya vedanotpāde samaye'nyeṣāmapyātmanāṃ kuto vedanā na jāyeta | sarvātmanāṃ sarvagatvatvena caitraśarīrāṃtarbhāvāviśeṣāt | na ca yasya śarīre kaṃṭakavedhādi tasyaiva vedanānānyeṣāmiti vyavasthā sarvātmasannidhāvutpadyamānaṃ śarīraṃ kasyacideva nānyeṣāmiti niyaṃtumaśakyatvāt na ca yadadṛṣṭotpāditaṃ yaccharīraṃ tatadīyamiti niyamaḥ | adṛṣṭasyāpi niyamāsiddheḥ | yadā hi tadṛṣṭotpādāya kena cidātmanā saṃyujyate manaḥ saṃyujyata evaṃ tadānyairapi kathaṃ kāraṇasādhāraṇyai kvacideva tadṛṣṭamutpadyeta | nanu manaḥ saṃyogamātrasādhāraṇyepyahamidaṃ phalaṃ prāpnuyāmityabhi p. 94a) saṃdhiradṛṣṭotpādakakarmānukūlakṛtirityevamādi vyavasthitamiti tata evādṛṣṭaniyamo bhaviṣyatīti cenna abhisaṃdhyādīnāmapi sādhāraṇa manaḥ saṃyogāditi dhyādyatayā vyavasthityasiddheḥ | nanu svakīyamanaḥ saṃyogobhisaṃdhyādikāraṇamiti manasaṃyoga evāsādhāraṇye bhaviṣyatīti | na nityaṃ sarvātmasaṃyuktaṃ manaḥ kasyacideva svamiti niyaṃtumaśakyatvāt | na cādṛṣṭaviśeṣādātmaviśeṣeṇamanasaḥ svasvāmibhāvasiddhiḥ tasyāpyadṛṣṭasya pūrvavadvyasthityasiddheḥ || aṃśo brahmaṇo jīvaḥ śrutiṣu jīvabrahmaṇornānātva vyapadeśānna ca brahmaṇo niraṃśasya kathaṃ jīva aṃśa iti vācyaṃ | avachinnākāśo mahākāśasya yathā aṃśastathā avāchinnamanachinnacaitanyarūpasya brahmaṇoṃśa ityupagamāditi sūtrabhāgārthaḥ | adṛṣṭāniyamādi sūtratrayasya vyākhyānaṃ bhaviṣyati kāṇabhugādibhirhi pratiśarīramātmabhedābhāve vyavasthāna saṃbhavatītyātmabheda āśritaḥ na cātmanaḥ ekatvepi upādhi kṛtā vyavasthā saṃbhavatīti | tadbhedāśrayaṇaṃ taiṣāṃ vyarthamiti vācyaṃ | upādhi kṛta vyavasthāyāḥ kliṣṭatvāt | atoṃjasā vyavasthā siddhaye ātmabhedastairāśrita tadetanmataṃ p. 94b) dūṣayati | kaṇabhugādirītyeti | vyavastheti vyavasthāṃjasyāṃbhāvasya tūlyatvamāhurityarthaḥ | yathā caitrasya tathā'nyeṣāmapītyarthaḥ | kaṃṭakavedhādītyādipadaṃ khaḍgaghātādi saṃgrahārthaṃ | śarīrasthātmaviśeṣaṃ pratyasādhāraṇyasasiddhamiti dūṣayati sarvātmasaṃnidhāviti | adṛṣṭāniyamāditi sūtramavatārayati | yada dṛṣṭeti | sūtraṃ vyācaṣṭe adṛṣṭasyāpīti | aniyamaṃ sādhayati | yadā hīti | tadānyairapyātmabhiḥ saṃyujyata ityarthaḥ | saṃyogamātreti mātrapadamabhisaṃdhyādisādhāraṇya vyavachedārthaṃ na tu samavāpi kāraṇasya tadvyavachedārthamiti bodhyaṃ | abhisaṃdhiphalechā ādipadena kṛtijanakakāryatājñānaciṃkīryayoḥ saṃgrahaḥ abhisaṃdhyādiṣvapi caivamiti sūtraṃ yojayannutaramāha | netyādinā manaso aṃsādhāraṇyamāśaṃkyanirākaroti | nanu svakīyeti | tathā ca tatsaṃyogā samavāyi kāraṇakaṃ sarvamasādhāraṇaṃ bhaviṣyatīti bhāvaḥ | tataḥ kiṃ tatrāha kathamiti ātmamamaḥ saṃyogarūpāsamavāyi kāraṇasya samavāyi kāraṇarūpātmanaśca sādhāraṇatvādityarthaḥ truṭat 35 || nanvātmanāṃ vibhutvepi teṣāṃ pradeśaviśeṣā evabaṃdhabhāja ityātmāṃtarāṇāṃ caitra śarīre tatpradeśaviśeṣābhāvāt sakhādi vyavasthā bhaviṣyatīti | p. 95a) na yasmin | pradeśe caitraḥ sukhādyanubhūya tasmāt pradeśādapakrāṃtastasminneva maitre samāgate tasyāpi tatra sukhaduḥkhādi darśanena śarīrāṃtare ātmātaṃrapradeśaviśeṣasyāpyaṃtarbhāvāt | tasmādātmabhedepi vyavasthādurupapādaiva kathaṃcitadupapādane ca śrutyanurodhāllāghavāccaikātmyamaṃgīkṛtya tatraiva tadupapādanaṃ kartuṃ yuktamiti | saṃtu tarhyaṇava evātmāno khadi vibhutve vyavasthāna sruvacā naivaṃ ātmanāmaṇutve kadācit sarvāṃgīṇa sukhodayasya karaśiraścaraṇādhiṣṭhānasya cānupapateḥ | yadatrārvācī na kalpana matkrāṃti gatyāgati śravaṇānyathānupapatyā aṇurhyevaiṣa ātmāyaṃ vā etesinītaḥ puṇyaṃ ca pāpaṃ ca vālāgra śatabhāgasyetyādi śrutiṣu sākṣādaṇudatva śravaṇena cāṇava eva jīvāḥ || pradeśāditi cennāṃtarbhāvāditi sūtraṃ vyācakṣāṇa eva pradeśa kṛtāṃ vyavasthāmāśaṃkyanirākaroti | nanvātmanāmiti | baṃdhaḥ sukhaduḥkhādiḥ tatadātmāsādhāraṇāt pradeśaviśeṣādyavastheti | cediti sautra p. 95b) śaṃkābhāgākṣarārthaḥ | ekasmin śarīre ekasyaivātmanaḥ pradeśonātmāṃtarāṇāmiti niyamo asiddha iti dūṣayati | na yasminniti | adṛṣṭasukhāderavyāpyavṛtitvādātmano yaḥ pradeśo adṛṣṭādyāśrayaḥ sa evātra pradeśaśabdārthaḥ | tathā ca yasminnāsanādi pradeśe caitra śarīraṃ sthitaṃ saccaitrasya sukhādyāyatanaṃ bhavati | tasminneva pradeśe caitra śarīrāya kramaṇānaṃtaraṃ maitra śarīramāgatya sthitaṃ sanmaitrasya sukhādyāyatanaṃ dṛśyate | atastatra paścādāgatametra śarīre caitramaitrātmapradeśayoradṛṣṭāyaśrayoḥ praveśāt | taccharīre caitramaitrayorubhayorapi bhogaprasaṃgaḥ | na ca pūrvaśarīrāpakramaṇasamaye taccharīragatasya caitrātmapradeśasyāpyapakramaṇamevāstviti vācyaṃ pradeśavatvaḥ ātmanaḥ sthira tvena pradeśasya calanānupapatereva manyeṣāmapyātmanāṃ pradeśāṃtabhīvaprayuktaṃ bhogasāṃkaryamūhyaṃ tasmāditi | ātmanāṃ vyāpakatvābhyupagamādityarthaḥ | nanvātmaikya mate iva tannānātvamatepi kathaṃcidvyavasthā svīkriyata ityāśaṃkyāha | śrutīti ātmaikyaśrutītyarthaḥ | tatraiveti | ekasminnevātmanītyarthaḥ | jīvāṇutvagamaka śrutiyuktyavaṣṭaṃbhena punarjīvabrahmābhedamākṣipati | saṃtviti | nirākaroti naivamiti | adhiṣṭhānasya ceti | yugapatkarādi preraraṇasyetyarthaḥ p. 96a) jīvasyāṇutvepi sarvaśarīravyāpi sukhādikaṃ saṃbhavatīti śaṃkate | yadatreti | kalpanāprakārasteṣāmaṇutvepītyādinā bhaviṣyati | ādau tasyāṇutve mānamāha | utkrāṃtīti | tu mutkrāmaṃtamityādi śrutiṣūtkrāṃtyādikaṃ śrūyata iti bhāvaḥ | nanu madhyamaparimāṇasya jīvasyotkrāṃtyādyanyathā'nupapatyā cedaṇutvaṃ kalpate tarhi jīvasya brahmabhāvaśravaṇānupapatyā tasya vibhutvaṃ kalpyate śrutārthāpateraviśeṣādityāśaṃkya śrutimapyāha | aṇurhīti | yamātmānametesinītaḥ | vadhnīnaḥ kete tatrāha | puṇyaṃ ca pāpaṃ ca eṣa ātmā aṇurhītyarthaḥ | bālaḥ keśaḥ śatadhā kalpitasya ca bhāgo jīvaḥ sa vijñeya iti | vākyamādipadena gṛhyate | bālāgrasya yaḥ śata tamo bhāgaḥ tasyāpi śatadhā vibhaktasya yo bhāgastulyaparimāṇo jīva ityarthaḥ || teṣāmaṇutvepi jñānasukhādīnāṃ pradīpaprabhānyāyenāśrayātiriktapradeśaviśeṣavyāpi guṇatayā sarvāṃgīṇatayā sarvāṃgīṇasukhādyupalaṃbhaḥ droṇaṃ bṛhaspaterbhāgamityādi smṛtyanurodhena jīvānāmaṃśa satvāt | karaśiraścaraṇādyanurgateṣu sukhaduḥkhādi p. 96b) yaugapadyaṃkāya vyūhagateṣu yogināṃ bhoga vaicitryaṃ ceti na kācidanupapatiḥ | evaṃ ca jīvānāmaṇutvenāsaṃkarāt sukhaduḥkhādivyavasthāvibhorīśvarādbhedaśceti | atroktamadvaitadīpikāyāṃ evamapi kathaṃ vyavasthā siddhiḥ | caitrasya pādai vedanā śirasi sukhamiti svāṃśabhedagatasukhaduḥkānubhavavanmaitragata sukhaduḥkhānusaṃdhānasyāpi durvāratvāt | aviśeṣo hi caitra jīvātadaṃśayormaitrasya ca bhedaḥ kāyavyūhasthale viyujyānyatrasaṃsaraṇasamarthānāmaṃśānāṃ jīvādbhedāvaśyaṃbhāvādaṃśāṃśinostvayābhedābhedābhyupa- gamācca | na ca śuddhabhedo'nanusaṃdhānaprayojaka iti vācyaṃ | śuddhatvaṃ hi bhedasyāṃśāṃśibhāvā sahacari tatvamabhedā sahacaritvatvaṃ vā syāt | jīvasyāṇutva sādhakapramāṇānusāriṇamarvācīna kalpanā prakāraṃ darśayati | teṣāmaṇutvepīti | yathā prabhāyāḥ svāśrayaṃ pradīpaṃ vihāya pradeśāṃtara vyāpitvaṃ tathā jñānādīnāṃ svāśrayamaṇumātmānaṃ vihāya kadāciccharīra vyāpitvaṃ kalpata ityarthaḥ | nanvātmanaḥ śaśarīravyāpitve sati p. 97a) yugapatsukhaprayatnādaya utpadyamānāḥ tasminnavachedakabhedena saṃbhavaṃti tasyāṇutve tu kathaṃ teṣāṃ yaugapadyanirvāhaḥ | tatrāha droṇamiti | anugateṣṭityanaṃtaraṃ jīvāṃśeṣvitiśeṣaḥ vyūhaḥ kāya vyūhagateṣvityanaṃtaramapi jīvāṃśeṣvitiśeṣaḥ | bhogānāṃ bhujyamānasukhādīnāṃ vaicitryaṃ yugapannānā vidhatvaṃ yugapadanekaśarīrādhiṣṭhānaṃ ca yogināṃ khāṃśaiḥ saṃbhavatītyarthaḥ | jīvāṇutvapakṣena kevalamanupapati sāmānyābhāvaḥ | kiṃ tu lābhopyastītyāha | evaṃ ceti | jīvasyāṇutve satītyarthaḥ asaṃkarāditi | ekasmin śarīre sarveṣāṃ jīvānāṃ praveśābhāvādityarthaḥ | vibhoriti | jīvasyāpi vibhutve lakṣaṇabhedābhāvādīśāt bhedo na sidhyet aṇutvetvatyaṃta vailakṣaṇyāt bhedaḥ sugama iti bhāvaḥ | arvācīna kalpanaṃ dūṣayati | atroktamiti | evamapīti jīvasyāṇutvasāṃśatva kalpanepītyarthaḥ | jīvasya svāṃśagatasukhādyanusaṃdhānaṃ jīvāṃtaragatasukhādyananusaṃdhānaṃ cābhyupagachatātvayābhedo nanu saṃdhānaprayojakaḥ | abhedaśca tadanusaṃdhānaprayojaka iti vaktavyaṃ tatrānanusaṃdhānaprayojakabhedobhedamātraṃ vā śuddhabhedo vā ādye caitraḥ svāṃśagatasukhādikaṃ nānusaṃdhānaprayojakabhedasya satvādyadi satyapi bhede svāṃśagatamanusaṃdadhyāt | tadā caitrogetra gata sukhādikaṃ p. 97b) mapyanusaṃdadhyādityāha | caitrasyeti | aṃśāṃ'śinorananusaṃdhānaprayojakabhedāsiddhimāśaṃkyataṃ | sādhayati kāyavyūheti viyujyeti | aṃśinaḥ sakāśādvibhāgaṃ prāpyetyarthaḥ | anyatreti | yogino nijaśarīrādanyatra kāyavyūha ityarthaḥ | tayorbhedo nāsmābhiḥ sādhanīya ityāśayenāha | aṃśāṃśinoriti | nanubhedamātraṃ ananusaṃdhānaprayojakatayāneṣyate | yena jīvasvāṃśagamapi sukhādikaṃ nānusaṃdadhyāt yadyanusaṃdadhyāt | tadā jīvāṃtaragatamapi tadanusaṃdadhyāt ditidoṣaḥ prasajyeta kiṃtu viśeṣato bheda iti dvitīyaṃ śaṃkate | na ceti || nādyaḥ aṃśo hyeṣa paramasya mamaivāṃśo jīvaloke aṃśo nānāvyapadeśāditi śrutismṛti sūtrairjīvasya brahmāṃśatvapratipādanaina brahmajīvayorbhogasāṃkarya prasaṃgāt | nanu jīvāṃśānāṃ jīvaṃ pratīva jīvasya brahmapratināṃśatvaṃ kiṃ tva caṃdrabiṃbasya gurubiṃbaḥ śatāṃśa iti vatsadṛśatve sati tato nyūnatvamātramaupacārikāṃśatvamiti cet | kiṃ tadenadatirekeṇa mukhyamaṃśatvaṃ jīvāṃśānāṃ jīvaṃ pratipadatrānanusaṃdhānaprayojakaṃ śarīre niveśyate | p. 98a) na tāvat paṭaṃ pratijaṃtūnāmivāraṃbhakatvaṃ jīvasyānāditvāt | nāpi mahākāśaṃ pratighaṭākāśādīnāmiva pradeśatvaṃ ṭaṃkachinnapāṣāṇaśakalādīnāmiva khaṃḍatvaṃ vā aṇutvena niḥpradeśatvāt | achedyatvācca bhinnābhinnadravyatvamaṃśatvamabhimatamiti cet na tathā sati jīveśvarayorjīvāṃśānāṃ ca bhogasāṃkaryaprasaṃgāt | svato bhinnānāṃ teṣāṃ cetanatvādinā'bhedasyāpi tvayāṃgīkārāt | samūhasamūhinorbhedābhedavādinastavamate ekasamūhāṃtargatānāṃ jīvānāṃ parasparamapyabhedasya tvācca || ādye kalpe jīveśvarabhedasyāṃśāṃśibhāva saha caritatvena śuddhabhedatvānnāvātayoḥ parasparaṃ sukhādyanusaṃdhānaṃ syādityāha | nādya iti | jīveśvarayoraṃśāṃśibhāve mānamāha | aṃśohiti | paramasya paramātmanaḥ jīvalakṣaṇo loko jīvalokaḥ nanu bhedasyāṃśāṃśibhāvamātrā saha caritatvaṃ śuddhatvaṃ na bhavati | kiṃtu mukhyāṃśāṃśibhāvā saha caritatvaṃ jīveśvarayoraṃśāṃśitvaṃ tu na mukhyamateḥ tayorbhede mukhāśāṃśibhāvā saha caritatvarūpaśuddhatvasya satvānnokta doṣa iti śaṃkate | p. 98b) nanviti jīvaṃ pratīti | tathā ca jīva tadaṃśayorbhede mukhyāṃśāṃśibhāva saha caritatvasyaiva satvena tada saha caritatvarūpaśuddhatvābhāvādanusaṃdho nopapatiritibhāvaḥ | nāṃśatvamityanaṃtaraṃ mukhamitiśeṣaḥ kāṃtimatvaṃ | mukhyāṃśāṃśibhāvā saha carita bhedo nanusaṃdhānaprayojaka ityatra mukhyāṃśāṃśibhāvo durnirūpa ityāha | kiṃ taditi | yanmukhyamaṃśatvamatraprayojakaśarīre niveśyate tadetadatirekeṇa kimiti yojanā mukhyamaṃśatvaṃ āraṃbhakāvayavatvaṃ vo pradeśatvaṃ vā khaṃḍatvaṃ vā bhinnābhinnadravyatvaṃ veti kiṃ śabdārthaḥ | tatrādyaṃ nirākaroti | na tāvaditi | dvitīya tṛtīyau krameṇānūdyadūṣayati | nāpītyādinā | jīvasyāṇutvena pradeśāsaṃbhavādaṇutvenaiva dvaidhībhāvā yogyatvāccetyarthaḥ | caturthaṃ śaṃkate | bhinnābhinneti | jīvāṃśānāṃ jīvena saha bhinnadravyatvaṃ mukhyamaṃśatvamabhimataṃ tadeva cānanusaṃdhānaprayojakaśarīre niveśyate | tathā ca bhinnābhinnadravyatvā sahacaritabhedaḥ śuddhabhedaḥ sa cānanusaṃdhānaprayojaka iti niṣkarṣaḥ | tatra dūṣaṇamāha | tathā satīti | jīveśvarayostvayābhinnābhinnadravyatvābhyupagamāt | tayorbhedaḥ śuddhabhedo na bhavati | tathā jīvāśānāṃ parasparaṃ bhinnābhinnadravyatvasya tvayā svīkārā teṣāṃ bhedopi śuddhabhedo na bhavati | tathā cānanusaṃdhānaprayojakā bhāvājjīveśvarayorjīvāṃśānāṃ ca bhogasāṃkarya prasaṃga ityarthaḥ | cetanatvādineti satva dravyatva saṃgrahārthamādipadaṃ dūṣaṇāṃtaramāha | samūheti | samūhasya samūhināṃ ca parasparaṃ bhinnātve satya p. 99a) bhinnatvamaṃgīkurvatastavamate samūhināmapi parasparabhinnatvamāvaśyakaṃ | tathā ca utmavādauvekatramilitānāṃ jīvānāṃ bhinnānāṃ parasparamabhinnadravyatvasyāpi satvā teṣāṃ parasparaṃ bhedaḥ śuddhabhedo na bhavati bhinnābhinnābhinnadravyatva sahacaritatvā tathā ca parasparaṃ teṣāṃ sukhādyanusaṃdhāna prasaṃga ityarthaḥ || svābhinnasamūhābhinnena svasyāpyabhedasya durvāratvāt | yadi saṃyogādīnāṃ jāteścānekāśritatvaṃ syā tadāguṇaguṇyāderabhedāt | tadā ghaṭābhinnasaṃyogābhinnapaṭāderapi ghaṭābhedaḥ prasajyeta ityādi ca datātvayā tadabhinnābhinnasya tadabhedaniyamābhyupagamāt | na ca jīvāṃtarasya dhāraṇa cetanatvādi dharmaika rūpyaika samūhāṃtargatyādi prayuktābhedavilakṣaṇamabhedāṃtaramaṃśāṃśinorasti bhedepyanusaṃdhānaprayojakaṃ yadatrā nati prasaṃgāya vinakṣyeta tathā sati tasyaiva viśiṣyanirvaktavyatvāpateḥ | dharmaikarūpyādyaprayuktatvamaṃśāśinorabhede viśeṣa iti cet || p. 99b) nanu samūhināṃ samūhya bhinnatvepi | na teṣāṃ parasparamabhinnatvamasmanmate'sti ato noktadoṣa ityāśaṃkyāha | svābhinneti | svayamekaḥ samūhī devadataḥ tadabhinnaḥ samūhaḥ tadabhinno yajñadataḥ tena sahasvasyāpi devadatasyāpyabhedasya tasya ca mate durvāratvāt | tvayā tadabhinnābhinnasya tadabhinnatvaniyamābhyupagamādityarthaḥ paraṃ pratyukta niyamābhyupagamaṃ sādhayati | yadītyādinā | guṇaguṇyorjāti vyaktyoścābhedavādinaṃ pratidūṣaṇaparoyaṃ jīvāṇutvavādigraṃtho yadītyādiḥ | guṇaguṇyorabhedamaṃgīkṛtya yadi guṇasya saṃyogavibhāgadvitvāderanekāśritatvamabhyupagamyeta tathā jātivyaktyārabhedamupetya yadi jāteranekāśritatvemabhyupagamyeta tadā paṭāderapi ghaṭābhedaprasaṃga iti | tatra hetugarbhaṃ viśeṣaṇamāha | ghaṭābhinneti | ghaṭābhinnaḥ saṃyogaḥ tadabhinnatvātpaṭādarityarthaḥ | nanu jīveśvarayorjīvoṃśānāṃ samūhābhinnajīvānāṃ ca yoyaṃvetanatvādi dharmaprayuktābhedaḥ ekasamūhābhedaprayuktābhedaśca tadapekṣayānya evābhedo jīva tadaṃyorasti atastayorbhede satyapi parasparamanusaṃdhānaṃ jīveśvarayorjīvāṃśānāṃ samūhijīvānāṃ ca tādṛśābhedābhāvāccetanatvādi prayuktābhede satyapi na parasparamanusaṃdhānamiti p. 100a) vyavasthā tathā ca bhinnābhinnadravyatvā sahacaritabhedaḥ śuddhe bhedaḥ sa cānanusaṃdhānaprayojaka ityatra jīva tadaṃśayoḥ parasparānusaṃdhānaprayojakatvābhimato vilakṣaṇābheda eva praviṣṭa iti jīveśvarādau tādṛśābhedaghaṭita bhinnābhinnadravyatvā sahacaritabhedasatvānnoktāti prasaṃga iti śaṃkāṃ nirākaroti | na ceti | jīvatadaṃśayoriva jīvāṃtarāṇāmapi sādhāraṇo yaścetanatvādi dharmaikarūpyaprayukta ekasamūhāṃtargatyādiprayuktaścābhedaḥ tadvilakṣaṇamityarthaḥ | jīveśvara gatasyāmukhyāṃśāṃśibhāvasya saṃgrahārthamādipadaṃ aṃśāṃśinorbhede satyapi tayoranusaṃdhānaprayojakabhedāṃtaraṃ ne cāsti yadabhedāṃtaraṃ jīveśvarādāvati prasaṃgaparihārāya bhinnābhinnadravyatva śarīrapraviṣṭatayā vivakṣyeteti yojanā nanvabhedāṃtaraṃ kuto nāstītvāśaṃkyāha tathā satīti vilakṣaṇābhedasyāṃśāṃśinoḥ satva ityarthaḥ | jīveśvarādyabhedāpekṣayā jīva tadaṃśayorabhedasya viśeṣaṃ viśeṣatau nirvakti dharmaikarūpyādya prayuktatvamiti || na jīvatadaṃśayoścotanatvādi dharmaikarūpyasatvainekaśarīrāvachedekāyavyūhamelane ca samūha satvena ca tayorabhede dharmaikarūpyādi prayuktatvasyāpi saṃbhavāt dharmaika p. 100b) rūpyādiprayuktābhedāṃtara satvepi jīva tadaṃśayoraṃśāṃśibhāvaprayojakābhedo na tatprayukta iti cet na tayorabhedadvayābhāvāt | tvanmate'dhikaraṇaikye sati bhedasyābhedasya vā pratiyogibhedena tadākārabhedena vānekatvānabhyupagamāt | tasmādādyapakṣe susthoti prasaṃgaḥ | etenaiva dvitīya pakṣopi nirastaḥ | abhedā saha caritabhedasyānanusaṃdhānaprayojakatve uktarītyātvanmate jīvabrahmaṇo jīvānāṃ cābhedasyāpi satvenāti prasaṃgasya durvāratvāt | nanvabhedapratyakṣamanusaṃdhāne taṃtramiti tadabhāveḥ | nanusaṃdhānaṃ svasya svābhedaḥ svāṃśābhedaśca pratyakṣa iti taddraṣṭrardukhādyanusaṃdhānaṃ jīvāṃtareṇa'bhedasatvepi tasyāpratyakṣatvānna taduḥkhādyanusaṃdhānaṃ | ukta viśeṣāsiddhimāha | na jīveti | jīvasya tadaṃśānāṃ ca cetanatva satvadravyatvādi dharmaikarūpyamasti tathā jīvasya tadavayavānāṃ caikaśarīrānupraveśakāle p. 101a) tacharīrāvachedena samūhopyasti tathā yogi jīvāvayanāṃ kāyavyūhaśabditānekaśarīreṣu praviṣṭānāṃ kadācit teṣāṃ śarīrāṇāṃ melane sati yogi jīvenāṃśinā sahasramūhosmi tathā ca jīvatadaṃśayorabhede dharmaikarūpyādiprayuktatva saṃbhavātadaprayuktatvamasiddhamityarthaḥ | nanu jīvānāṃ cetanatvādi dharmaikarūpyādiprayuktābhedasatvepi teṣāmaṃśāṃśibhāvādaṃśāṃśibhāvaprayojakābhedonya eva sa ca na dharmaikarūpyādiprayukta iti śaṃkate | dharmaikarūpyādīti jīvāṃtarasādhāraṇābhedasya dharmaikarūpyādi prayuktasyāpya parihāryatvā tasyāpyabhyupagame sati jīva tadaṃśayorabhedadvayamabhyupagate parasya mate prasajyate | omiti vadaṃtaṃ paraṃ pratyāha | na tayoriti | aṃśāṃśinorityarthaḥ | tadā koreti pratiyogyākāretyarthaḥ | pratiyogitāvachedaketi yāvat | bhedasyānekatvānabhyupagamopanyāso dṛṣṭāṃtārthaḥ | tasyāditi | jīveśvarayoryaḥ pūrvamaṃśāśibhāvo nirūpitā tadatirekeṇa jīvatadaṃśayormukhasyāṃśāṃśibhāvasya durnirūpatvādityarthaḥ | tathā ca jīvaiśvarayorbhedasya nirūpitāṃśāṃśibhāvasahacaritatvena tadasahacaritatvarūpaśuddhatvābhāve satyananusaṃdhānaprayojaka śuddhabhedābhāvājjīveśvarayoḥ parasparaṃ bhogasāṃkaryaprasaṃgarūpo doṣaḥ sthira ityarthaḥ | ādyapakṣa iti aśāṃśibhāvā sahacaritatvaṃ śuddhatvamiti pakṣa ityarthaḥ | abhedāsahacaritatvaṃ śuddhatvaṃ bhedasyeti pakṣaṃ p. 101b) vakṣyamāṇa hetunā nirākaroti | etenenaiveti | uktarītyeti | cetanatvādi dharmaikarūpyamuktārītiḥ | jīva tadaṃśayoriva jīva brahmaṇorjīvāanāṃ cābhedamupetyāpi pūrvoktāti prasaṃgaparihāraṃ śaṃkate nanviti svasyeti aṃśino jīvasyetyarthaḥ | jīvāṃtareṇeti | svasyetyinusaṃgaḥ || jātismarasya prāgbhavīyātmanāpyabhedasya pratyakṣa satvā tadvṛtāṃtānusaṃdhānamanyeṣāṃ tadabhāvānnetyādi sarvaṃ saṃgachata iti cet | tarhi aikātmyavādepi sarvātmatāvarakājñānāvaraṇāccaitrasya na maitrātmādya bhedapratyakṣamiti tata eva sarvavyavasthopapatervyarthaḥ | śruti viruddhātmabhedābhyupagamaḥ | na cetthamapi prapaṃcatatvavādinaḥ tava vyavasthā nirvāhaḥ sarvajñasyeśvarasya vastu sa jīvāṃtarābhedapratyakṣāvaśyaṃbhāve na jīveṣu duḥkhavat svahaṃ duḥkhītyanubhavāpateḥ | asmanmate tvīśvaraḥ svābhinne jīve saṃsāraṃ pratimukhe mālinyamiva paśyannapi mithyātvaniścayānna śocatīti naiṣa prasaṃgaḥ syāde p. 102a) tanmābhūdaṃśa bhedaṃ śaṃkaraśiraścaraṇādīnāṃ kāya vyūhasya cādhiṣṭhānamātmadīpasyānapāyinī jñānaprabhāstivyāpinīti tayaiva sarvādhiṣṭhānaṃ bhaviṣyatīti cet || jātismarasyeti | pūrvajanmasmaraṇavata ityarthaḥ | sarveti sarvātmatāvarakaṃ | yadajñānaṃ tatprayuktāvaraṇādityarthaḥ | tata eveti caitra maiṃtrādīnāṃ sarveṣāṃ parasparamabheda pratyakṣābhāvādeva vyavasthitatayā sukhādyananusaṃdhānopapaterityarthaḥ | abhedapratyakṣasyānusaṃdhānaprayojakatvamupetyaparamate ātmābhedakalpanāgauravaṃ śrutivirodhaṃ ca darśayitvā paramate tasya prayojakatvamapi na saṃbhavatyati prasaṃgādityāha | na cetthamapīti | abhedapratyakṣamavusaṃdhānaprayojakamiti kalpanayāpītyarthaḥ | vastusan paramārtho yo jīvāṃtarābhedaḥ tatpratyakṣamīśvarasyāvaśyakaṃ | anyathā asarvajñatvaprasaṃgaḥ syādityarthaḥ | nanu siddhaṃtepi brahmaṇaḥ sarvajñatvajīvābhinnatvayoḥ satvāduktadoṣaprasaṃga iti netyāha | asmatmata iti | yattu jīvānāṃ sāvayavatvāt karaśiraścaraṇānugateṣu jīvāṃśeṣu sukhaduḥkhādi yaugapadyaṃ saṃbhavati yogināṃ kāyavyūhagateṣu yogijīvāvayaveṣu yugapatsukhaduḥkhādibhogavaicitryaṃ ca saṃbhavatīti na kācidanupapatiriti tanna jīvaṃ pratijīvāṃśānāṃ p. 102b) sukhyāṃśatvasyāpi nirastatvājjīvaṃ prati tadaṃśānāṃ jīvasadṛśatve sati jīvāpekṣayā nyūnaparimāṇatvarūpaupācārikāṃśatvasyāpi jīvāṇutvapakṣe bādhitatvācca aṇuparimāṇasyaiva sarvaparimāṇāpekṣayā nyūnaparimāṇatvena tatopi nyūnaparimāṇābhāvāt sadṛśatve sati tato nyūnatvarūpāṃśatvasya caṃdrabiṃbāṃśa gurubiṃbavajjīvāṃśānāṃ jīvāpekṣayātyaṃtabhedaprayojakatvena jīvasya svāṃśagatasukhādyanusaṃdhātṛtvāsaṃbhavācca tathā yogi jīvāṃśānāṃ kāyavyūhādhiṣṭhātṛtvepi tebhyotyaṃtabhinnasya yogi jīvasya kāyavyūhādhiṣṭhātṛtvābhāvaprasaṃgā tathā śarīradhiṣṭhāturjīvasya śarīrāvayavaśiraścaraṇādyadhiṣṭhātṝṇāṃ jīvāṃśānāṃ cātyaṃtabhinnatvenaikasmin śarīre bhoktṛtānātvaprasaṃgāt jīvasya sāṃśatve mānānnāvācca droṇaṃ bṛhaspatebhīgamiti | vacanasya varṇitarītyāduktāṃśaparatvābhāvena bṛhaspatyāderyogaprabhāveṇabhūtāraharaṇādideva kāryārthaṃ śarīrāṃtaraparigrahamātraparatvāt | etena śrīrāmakṛṣṇāderviṣṇuṃśatva vyavahāropi vyākhyātaḥ tasmājjīvāṃśaviśeṣasya karaśiraścaraṇādyadhiṣṭātṛtvaṃ kāyavyūhādyadhiṣṭhātṛtvaṃ ca na saṃbhavatīti pūrvagraṃthasyāśaye sthite śaṃkate syādetaditi adhiṣṭhānamiti | preraka ityī bhaviṣyatīti | jīvaḥ svayamaṇutayā śarīraikadeśasthopi svasamacaitena vyāpi jñānena karaśiraścaraṇādīn kāyavyūhaṃ cādhi tiṣṭhatīti p. 103a) niraṃśasyāpyaṇorjīvasya kṛtsnaśarīrodhiṣṭhātṛtvādikaṃ nānupapannamitibhāvaḥ || na jñānavadātmasudharmasya sukhaduḥkhabhogasya jñānamāśrityotyatyasaṃbhave nara caraṇādyavayavabhedena kāyavyūhavataḥ kāyabhedena ca bhogavaicitryābhāvaprasaṃgāt | sukhaduḥkhabhogādirjñānadharma evanātmadharma ityupagame tadvaicitryeṇa ātmaguṇasya jñānasya bhedasiddhāvapyātmano bhedāsiddhyābhogavaicitryādinā ātmābhedapratikṣepā yogādbhogādyāśrayasyātmanoṇatvena pratiśarīraṃ vichinnatayā tadvyāpitvavāda iva tadabhedavāda ivacanadharmasaṃkarāpatiriti matahāneśca tasmājjīvasyāṇutvopagamena vyavasthopapādanena yuktaṃ nāpi tena tasyeśvarādbhedasādhanaṃ yuktaṃ utkrāṃtyādiśravaṇātsākṣādaṇutva śravaṇāccāṇurjīva iti vadatastavamate tatsṛṣṭātadevānuprāviśat aṃtaḥpraviṣṭaḥ śāstājanānāṃ guhāṃ praviṣṭau pare me parārddhye ityādi śrutiṣu pravaiśādiśravaṇāt sa eṣoṇimā eṣama p. 103b) ātmāṃtaṃ hṛdayoṇīyān brīhervāyavāddheti śruteḥ sākṣādaṇutva śravaṇācca paropyaṇureva sidhyediti kutaḥ parajīvayorvibhutvāṇutvābhyāṃ bhedasiddhiḥ nanvākāśavatsarvagataśca nityaḥ jyāyān divojjyāyāṃnaṃtarikṣādityādi śravaṇāt || jñānamāśrityeti | jñānadharmatve hi sukhāderjñāne utpatiḥ saṃbhave tataśca jñānasya vyāpakatā tadāśrita sukhādirūpabhogasyāpi karaśiraścaraṇādau kāyavyūha ca yugapadudayaḥ saṃbhavennatatvayā sukhāderjñānadharmatvamiṣyate | tasya jñānavadātmadharmatvābhyupagamādaṃśi jñānasya vyāpitvepi na karaśiraścaraṇādau kāyavyūhe ca yugapadbhogavaicitryaṃ saṃbhavatītyarthaḥ | kāyavyūhavṛta iti | yogina iti śeṣaḥ tasya ca bhogavaicitryaṃ smaryartau kṣipecca punastāni sūryoraśmigaṇāniveti | ātmanāṃ śarīrāṇāṃ balaṃ yogajanitaṃ sāmarthyaṃ | tarhi jñānadharmatvameva sukhāderastu yadi taddharṣatva bhogavaicitryaṃ saṃbhavet tatrāha | sukhaduḥkhabhogādiriti | asiddhyati ātmaguṇajñānaniṣṭhasya bhogavaicitryasya vyadhikaraṇatayo ātmabheda sādhakatvāsaṃbhavādityarthaḥ | sukhādervyāpi jñānadharmatvaṃ svamataviruddhaṃ cetyāha | bhogādyāśrayasyeti | naiyyāyikādi mata ivādvaitamata iva cetyarthaḥ | tasmāditi | ātmaguṇasya jñānasukhādervyāpi p. 104a) tvakalpanāyogādityarthaḥ | jīvāṇutvābhyupagamasya parābhimataṃ prayojanāṃtaraṃ | ātmanāṃ ca sahasrāṇi bahūni bharatarṣabhayogī kuryāt balaṃ prāpyataiśca sarvāṃ sahye caret prāpnuyādviṣayān kaiścitkaiścidugraṃta paścaret saṃ 5 truṭit dūṣayati | nāpi tena tasyeti jīvasyāṇutve netyarthaḥ | śruti tadarthāpatibhyāṃ jīvasyāṇutvaṃ vadatastavamate tābhyāmeveśvarāṇutvasthāpi durvāratvānneśvarasya vibhutvasiddhistadasiddhauvanataveṣṭasiddhiriti dūṣayati | utkrāṃtvāditi | vadaṃtastavapakṣepyaṇurevasidhyediti saṃbaṃdhaḥ | tatsṛṣṭotyavatatpadadvayaṃ jagatparaṃ prakṛtaḥ paramātmāsṛṣṭyādikartā aṃtariti śarīreṣvitiśeṣaḥ śāstāniyaṃtāparasyārddhasthānamarhatīti parārddhyaṃ paramamutkṛṣṭaṃ hārdākāśaṃ tasmin yā buddhilakṣaṇāguhātāṃ praviṣṭau jīveśvarāvityarthaḥ | praveśāditi | śarīrāṃtasthatvādikamādipadārthaḥ sa upakrame prakṛta eṣaḥ saṃnihitaḥ aṇimā aṇurbhāva pratyayo na vivakṣiptaḥ me hṛdayeṃtareṣaḥ prakṛtobhākrūpatvādiguṇaka ātmāvartate sa ca brīhmādyapekṣayāṇutara ityarthaḥ | ananyathā siddhaśutyādi vaśena vibhutvamīśvarasya śaṃkate | nanviti | jyāyātmahataraḥrāḥ || sarvaprapaṃcopādānatvācca parasya sarvagatvasiddheḥ tadaṇatvaśrutayaḥ upāsanārthādurgrahatvābhiprāvā unneyāḥ praveśaśrutayaśca śarīrādyupādhinā nirvāhyāḥ | na ca jīvotkrāṃtyādi śrutayopi p. 104b) buddhyā upādhinānirvoduṃśakyā iti śaṃkyaṃ tamutkrāmaṃtaṃ prāṇonūtkrāmatīti prāṇākhya budvyutkrāṃteḥ prāveva jīvotkrāṃti vacanāt | tathā vidvānnāmarūpādvimuktaḥ parātparaṃ puruṣamupaiti ṭivyamiti nāmarūpamokṣānaṃtaramapi gati śravaṇācca ta cathānaḥ susamāhitamutsurjanyāyādevamevāyaṃ śārīra ātmāprājñe nātmanānvārūḍha utsarjanyātīti svābhāvikagatyāśrayaśakaṭa dṛṣṭāṃtokteśceti cet | naitatsāraṃ sa vā eṣa mahānaja ātmāyoyaṃ vijñānamayaḥ ghaṭasaṃvṛta ākāśe nīyamāne ghaṭe yathā ghaṭoniyetanākāśaṃ tadvajjīvo nabhopama ityādi śrutiṣu jīvasyāpi vibhutvaśravaṇāt || parasya vibhutve liṃgamāha | sarveti | paramāṇutva śrutīnāmanyuthā siddhimāha | tadaṇutveti | upāsanārthā iti aṇīyān brīhervetyā viśrutaya ityarthaḥ | durgrahatveti sa eṣoṇimetyādi śrutaya ityarthaḥ | āsāmupāsanāprakaraṇagatatvābhāvāditi bhāvaḥ | vyavasthitavikalpavācīvākāraḥ praveśādi śravaṇasyānyathā siddhimāha | praveśa śrutayaśceti parameśvarasya svechāparigṛhīta p. 105a) śarīreṃdriya praveśopādhikaḥ śarīreṣvaṃtaḥ praveśa ityarthaḥ | nanu jīvāṇutva śruti liṃgānāmapyanyathā nayana saṃbhavājjīvasyāpi svābhāvikaṃ vibhutvaṃ kiṃ na syāt tathā ca na tasyāṇutvasiddhiriti siddhāṃtinaḥ śaṃkā manūdyanirākaroti | jīvāṇutvavādī na cetyādinātamutkrāmaṃtamiti | na cātra śrutau prāṇoprāṇotkrāṃteḥ prāgeva jīvasyotkrāṃti śravaṇepi na kevalasya tasyotkrāṃti siddhiṃrbuddhi viśiṣṭasyotkrāṃti saṃbhavāditi vācyaṃ buddhiprāṇayorbhedāsiddhestayorabhedasyaiva śruti siddhatvācca tathā ca śrutiryo vai prāṇaḥ sā prajñāyā vā prajñā sa prāṇa iti prajñābuddhirityāśayenāha prāṇākhyā buddhyatkrāṃteriti | nāmarūpaśabditopādhinivṛtyanaṃtaramapi jīvasya brahma pratigatiḥ śrūyate | tathā ca yathā utkrāṃte raupāyikatvaṃ na saṃbhavati tathā gaterarapaupādhikatvaṃ na saṃbhavatītya madhyamaparimāṇasya jīvasya svābhāvikamaṇutvaṃ svīkartavyamityāśayenāha | tathā vidvāniti parāddhiraṇyagarbhāt jīvasyā svābhāvike gatyāśrayatve satyeva dṛṣṭāṃtaviśeṣaḥ saṃgachate nyathā tadvairūpyaṃ syādityāśayenāha | tadyatheti | tatatra jīvasya pāralokaṃ pratigamane dṛṣṭāṃ tata ucyate | anaḥ śakaṭhaṃsusamāhitaṃ gṛhopakaraṇaiḥ pūrṇamutsarjan śabdaṃ kurvan pāyāt | gachedyathā evaṃ jīva īśvareṇānvārūḍhaḥ prerito gachati paraloka ityarthaḥ | tathā ca jīvasyāṇutve p. 105b) svābhāvike siddhe satyaṇutvavibhutvābhyāṃ jīveśvarayorbhedasiddhiriti bhāvaḥ | siddhāṃtī dūṣaya iti | naitat sāramiti | yathā paramātmaprakaraṇe śrutaṃ parasya vibhutvamanyathānetumayuktaṃ tathā jīva prakaraṇe śrutaṃ jīvasya vibhutvamapyanyathā netumayuktamityāśayenakatama ātmetyādi jīvaprakaraṇa gataṃ vākyaṃ jātamudāharati | sa vā ityādinā vijñānamayo jīvo mahān vyāpaka ātmeti jīvasya vyāpakatva śravaṇādityarthaḥ | nabhopama ityanena svato jīvasya vibhutvamucyata ityarthaḥ | iyaṃ śrutiḥ prāgeva vyākhyātā || tvanmate prakṛtereva jagadupādānatvena brahmaṇo jagadupādānatvā bhāvāt | jīvasya kāyavyūhugata sukhaduḥkhopādānatvavadaṇutvepi jagadupādānatvasaṃbhavācca | tatastasya sarvagatvāsiddheḥ | tatpraveśa śrutīnāṃ śarīropādhikatvakalpane jīvotkrāṃtyādi śrutīnāmapi buddhyupādhikatvopagamasaṃbhavāt | paṃcavṛtirmanovadyaya diśyata iti sūtrabhāṣye buddhiprāyoḥ kāryabhedasya pratipāditatvena buddhyapādhike jīve prathamamutkrāmati prāṇasyānūtkramaṇopapateḥ p. 106a) nāmarūpamokṣānaṃtaraṃ brahmaprāmiśravaṇasya prāptarijīve iva prāpye brahmaṇyapi vibhutvavirodhitvāt | prākṛtanāmarūpavimokṣātaṃtaramarpya prākṛtatokavigrahādyupādhāne brahmaṇaḥ prāptavyatvavādimane prāpturjīvasyāpyaprākṛta dehendriyādi sattvena taduprādhānena brahmaprāpti śravaṇāvirodhāt | svābhāvika gatyāśraya śakaṭa dṛṣṭāṃtaśravaṇamātrājjīvasya svābhāvika gati siddhau guhāṃ pradiṣṭāviti svābhāvika praveśāśraya jīvasamabhivyāhāreṇa brahmaṇopi svābhāvika praveśasiddhisaṃbhavāt | vibhutvena nyathāsiddhaśrutisāmyamuktvāparasparokta vibhutva liṃgaṃ vighaṭayati | tanmata iti | prakṛtirmāyā parasya brahmaṇaḥ sarvaprapaṃcopādānatvamupetyāpi na tadvibhutvasādhakamiyatyāha | jīvasyeti | aṇoritiśeṣaḥ | tataḥ sarvopādāna tvāttasyetyarthaḥ | jīvāṇutvaśrutiliṃgānāmanyathā nayanamapi tulyamevaityāha | tatpraveśa śrutīti | brahmapraveśetyarthaḥ | paṃcaprāṇāpānādilakṣaṇāvṛtayo yasya mukhyaprāṇasya saḥ paṃcavṛtiḥ prāṇaḥ śrutiṣu vyapadiśyatai bahuvṛtimatvamātre ca dṛṣṭāṃtaḥ mano vaditi | p. 106b) prāṇāpānādi vṛtīnāṃ cochāsādikaṃ pratyetyekaṃ kāryamiti draṣṭavyaṃ | tathā ca dṛṣṭāṃta dārṣṭāṃtika bhāvena sūtre manaḥśabditabuddheḥ prāṇasya ca bhedau nirdiṣṭaḥ | sa ca buddhīṃdriya kāryaviṣayo locanāpekṣayā vilakṣaṇasyochāsādi kriyārūpakāryasya prāṇe darśanāt | prāṇo buddhyādibhyo bhinna ityādiprakāreṇa bhāṣye sādhita ityarthaḥ | yo vai prāṇaḥ sā prajñeti śrutau prajñāprāṇayorbhede satyapi prajñāprāṇopahitasya pratyagātmana ekatvādupahitātprādhānyena tayorekīkaraṇamaviruddhamiti pratardanādhikaraṇabhāṣyo pratipāditatvānna śrutivirodhopītibhāvaḥ | yatu nāmarūpopādhi nivṛtyanaṃtaraṃ jīvasya brahmapratigati śravaṇaṃ jīvasya vibhutva virodhīti tadayuktaṃ tasya brahmaṇyapi vibhutvavirodhitvena brahmaṇopi tadaṃsiddhiprasaṃgāt | loke parichinnasyaiva gaṃtavyatvaniyamadarśanādityāha | nāmarūpeti | nanu paramate brahmaṇo vyāpaka svarūpeṇa na muktaprāpyatvaṃ kiṃtu lokaviśeṣādyupahitatvena upahitarūpeṇa prāptavya tvaṃ ca na brahmaṇaḥ svarūpeṇa vyāpakatvavidodhītyāśaṃkyatulyameva tattavamate jīvasyāpītyāha | prākṛteti vidvāmnāmarūpādvimukta iti śrutau prākṛtanāmarūpādvimukta ityarthaṃ kalpayatā tvayā viduṣo jīvasyāpyaprākṛtanāmarūpa svīkāreṇa svato vibhorapi jīvasyāprākṛtanāmarūpopādhiparichinnasya p. 107a) brahmapratigaṃtṛtva saṃbhavānna vibhutva śrutayo jīvaviṣayāvāyanīyā ityarthaḥ || brahmajīvobhayānvayi na ekasya praveśa padasya ekarūpapraveśaparatvasya vaktavyatvāt tataḥ paramate brahmajīvayorvibhutvāṇutvādi vyavasthitya siddherna kutopi bhedasiddhiṃ pratyāśā asmatmate brahmātmaikya paramahāvākyānurodhenāvāṃtaravākyānāṃ neyatvāt svarūpeṇa jīvasya vibhutvamaupādhikarūpeṇa paricheda ityādiprakāreṇa jīva brahmabhede prātyāyaka śrutīnāṃmupapādenaṃ bhāṣyādiṣu vyaktaṃ tasmādacetanasya prapaṃcasya mithyātvāccetana prapaṃcasya brahmābhedācca na vedāṃtānāma dvitīye brahmaṇi vidyaika prāpye samanvayasya kaścidvirodha iti | iti śāstrasiddhāṃtaleśasaṃgrahe dvitīyaḥ paricchedaḥ || 2 || nanu praviṣṭāvityatra praviṣṭapadaṃ jīve svābhāvika praveśārthakaṃ brahmaṇi tu śarīrādyupādhikṛtapraveśārthakamityāśaṃkya tathā sati sakṛcchṛtasya pratiṣṭapadasyārtha p. 107b) vairūpyaṃ prasajyetetimatvāha | brahmajīvo bhayeti | yadi ca brahmaṇo vibhutva śrutyādyavurodhena praveśamānya paratvameva praviṣṭapadasya kalpāte nanu tadgataviśeṣaparatvamapi tarhi jīvasyāpi vibhutvaśrutyanurodhena śakaṭadṛṣṭāṃte gamanādi sāmyamātraṃ vivakṣyatena tu svābhāvika gatyā śrayatvādikamapīti na jīvasya svābhāvikāṇutva siddhiḥ | tasya tatsiddhau vā brahmaṇopyaṇutvaṃ durvāraṃ vinigamanāvirahāditi bhāvaḥ | tata iti ukta vyavasthiterityarthaḥ | nanu paramate jīveśvarayorapi vibhutvāṇutva śrutiliṃgānāmaviśeṣādubhayāṇutva śrutiliṃgānāmanyathā siddhyaviśeṣācca tayoraṇutvaṃ vibhutvaṃ vā sasāna tayaiva sidhyennatve kasya vibhutvamaparasyāṇutvamiti vyavasthā sidhyediti yathā doṣaḥ prasajyate | tathā siddhyaṃtepi jīvasya paricchinnatva vibhutvaśrutiliṃgānāmaviśeṣā tasya svānnāvikaṃvibhutvaṃ parichinnatvamaupādhikamiti vyavasthāna sidhyediti doṣaḥ | prasajyata eveti netyāha | asmanmata iti | brahmātmaikya jñānasya muktisādhanatvātakyānajanakāni tatvamasyādivākyāni mahāvākyāni mahāvākyārthajñānakāraṇī bhūtatatvaṃ padārthajñānaṃ pratisādhanabhūtāni jīvasvarūpapratipādakavākyānīśvara svarūpapratipādakavākyāni cāvāṃtara vākyāni mahāvākyaśeṣatvātpadārtha prati p. 108a) pādakavākyānāmiti pradhānavākyānurodhena guṇabhūtavākyānāṃ neyatvādityarthaḥ | svarūpeṇeti | jīvasya svarūpeṇāṇutve mahāvākyāpratipādya brahmābhedānupapaterbramaṇaśca svarūpeṇa pūrṇatvābhāve bahuśrutyādi virodhāditibhāvaḥ | advitīye brahmaṇi vedāṃtasamanvayāvirodhasamarthanarūpaṃ parichedārthamupasaṃharati | tasmāditi | paṃcamyāṃtaṃ paṃcamībhyāṃ vivṛṇoti | acetanasyeti | iti śrīmatparamahaṃsaparivrājikācārya śrīmatsvayaṃprakāśānaṃdasarasvatī divyaśrīcaraṇārabiṃdasaṃlagnarajobhūtasyācyuta kṛṣṇānaṃdatīrthasya kṛtau śāstrasiddhāntaleśasaṃgrahavyākhyāyāṃ dvitīyaḥ parichedaḥ || 2 || oṃ śrīgaṇeśāya namaḥ | atha koyamavidyāleśopadanuvṛtyājīvanmuktiḥ āvaraṇavikṣepaśaktimatyāmūlāvidyāyāḥ prārabdhakarma vartamānadehādyanuvṛti prayojako vikṣepa śaktyaṃśa iti kecit | kṣālitalathuna bhāṃḍānuvṛtalathunavāsanā kalpo vidyāsaṃskāra ityanyedapi paṭanyāyenānuvṛtāmūlāvidyaivetyapare sarvajñātmaguravastu virodhi sākṣātkārodaye leśatopyavidyānuvṛtyasaṃbhavāt || oṃ śrīgaṇeśāya namaḥ || oṃ smṛte sakalakalyāṇabhājanaṃ yanna jāyate | puruṣastamajaṃ nityaṃ brajāmi śaraṇaṃ hariṃ || yatra yasmin harau smṛte satītyarthaḥ | naṃdahastamavalaṃvyapāṇināmaṃdamaṃdamaravidalocanaḥ saṃcaran kanakakiṃkiṇīravassaṃtataṃ mama tano tu maṃgalaṃ | yasyāḥ smaraṇamātreṃṇa vāmbibhūtirvijṛṃbhate | sā bhāratī ciraṃ nityaṃ ramatāṃ manmukhāṃ nujeṃ || yaśśivo nāmarūpābhyāṃ yā devī sarvamaṃgalā | tayossaṃsmaraṇāt puṃsāṃ sarvato jayamaṃgalaṃ || vighneśa vidhimārteḍa caṃdreṃdropeṃdra vaṃdita | namo gaṇapate tubhyaṃ brahmaṇāṃ brahmaṇaspate || atha kopamiti | tṛtīya parichede brahmajñānarūpaṃ muktisādhanaṃ saparikarannirūpitamidānīṃ tatphalabhūtāmuktirnirūpyate | tathā ca phalanirūpaṇa parasya caturtha p. 1b) smṛtau tatpadaṃ brahmaparamuktamiti | tenaiti brahmavit puṇyakṛdityādi śrutyeti śeṣaḥ | tena brahmaveda na puṇyayoḥ samuccayena eti brahmaprāpnotīti śrutyarthaḥ | jñānakarmaṇoḥ samuccayasya brahmaprāpti hetutva śravaṇamanumodate | satyamiti | brahmaprāptervidyāmātrasādhyatva pratipādaka śrutyaṃtareṇa upapati sahitena virodhāt samuccaya śravaṇaṃ tanmūlakasmṛtivacanaṃ cakramasamuccaya paratayā netavyamityāśayenāha | nānyaḥ paṃthā iti | brahmajñānāpekṣayā anyaḥ jñānakarmasamuccayarūpaḥ kevalakarmarūpo vā paṃthā | upāyo mokṣaṃ pratitāstīti śrutyarthaḥ | nityamātmasvarūpatayā siddhasya brahmaṇo vāptiraprātyatvabhramādi nivṛtirūpā bhramādi nivṛtiśca jñānamātrasādhyatvena lokai dṛṣṭā | yathā kaṃṭhagatāyāmeva kanamālāyāṃ vismṛtāyāṃ satyāṃ tasyāmaprāptatvabhrameṇa bahuvidhavikṣepaṃ prāptasya āptopadeśajanya jñānamātreṇāprāptatvabhramanivṛtirūpā pūrvasiddhakanakamālāvāptiḥ | tattulyāyāṃ nityasiddhabrahmāvāptau vidyātiriktasādhanāpekṣābhāvā tadatiriktasya bhramādi nivṛtau sāmarthyā bhāvāccetyarthaḥ | paraṃparayā muktāvuktaṃ karmaṇāmupayogaṃ prapaṃcayituṃ pṛchati | kvatarhīti | tarhi jñānavat sākṣānmukti hetutvābhāve sati kvaci vidiṣāyāṃ vidyāyāṃ vā sādhanatvaṃ teṣāmityarthaḥ | tametamiti tachabdaḥ prakṛta paramātma paraḥ etachabdaḥ nityāparokṣa jīvaparaḥ | tathā ca jīvābhinnaṃ paramātmānaṃ vedānuvacanādibhirveditumichaṃtītyarthaḥ | p. 2a) anaśanādilakṣaṇatayo vyāvṛtaye tapaso viśeṣaṇamanāśakeneti | tathā ca hitamitamedhyāśanādirūpaṃ tapa iha vivakṣitamiti labhyate | nanu vividiṣāyāmapuruṣārthabhūtāyāṃ kathaṃ viniyogaḥ tatrāha | vidyāśaṃpādana dvāreti | tataśca gauṇapuruṣārthatvaṃ tasyāḥ saṃbhavatītyarthaḥ | nanu muktiṃ pratipratyāsannatvāt | vidyāyāstasyāmeva viniyogaḥ kuto na kalpyate | śrutatvāviśeṣācca kāganāviṣayatvena śrutasvargādereva karmaphalatayānyatra svīkārācceti matvāśaṃkate | nanviti | svargakāmādivākyeṣu yāgādervidhipratyayena iṣṭasādhanatve bodhite kiṃ tadiṣṭamitiviśe || na syāt | pratyayārthasya prādhānyāt | vidyāsaṃprayogāt | pratyāsannāni vidyāsādhanāniśamadamādīni vividiṣāsaṃprayogā tu vāhyatarāṇi yajñādīnīti | sarvāpekṣādhikaraṇabhāṣyācca | nanu vividiṣārthaṃ yajñādyanuṣṭhāturvedanagocarechāvatve vividiṣāyāḥ siddhatvena tadabhāve vedanopāye vividiṣāyāṃ kāmanā'saṃbhavena ca vividiṣārthaṃ yajñādyanuṣṭhānā yogāt | na yajñādīnāṃ vividiṣāyāṃ viniyogo yukta iti cenna anna dveṣeṇa p. 2b) kārśyaṃ prāptasya tatparihārāyānna viṣayautkaṃṭhyalakṣaṇāyāmichāyāṃ satyāmapyutsukājīrṇādi prayuktathā tu vaiṣamya doṣāt tatra pravṛtiparyaṃtārucirna jāyata iti tadrocakauṣadha vidhivat || ṣākāṃkṣāyāṃ satyāṃ puruṣaviśeṣaṇatvena śrutayoḥ kāmanāsvargayoranyatarasyāpi śabdataḥ prādhānyābhāvena tatrārthataḥ prādhānyasyaivāśrayaṇīyatve svataḥ puruṣārthatayā svargasyaiva phalatvenānvayaḥ svīkṛtaḥ yāgaḥ svargasādhanamiti na tu kāmavāyāḥ | iha tu vedanakāmanāyā eva phalatvenānvaya ucitaḥ śabdataḥ pradhānatvādataḥ phalapratyāsatyādikamapi akiṃcitkaramiti matvāsamādhate | na syāditi | satpratyayaḥ pratyayaśabdārthaḥ vividiṣāyāmeva viniyoga ityatra bhāṣyasaṃmatimāha | vidyāsaṃprayogāditi | vidyāsādhanatvādityarthaḥ | pratyāsannānīti | yāvadvidyodayamanuṣṭheyānītyarthaḥ | śamādivaiṣamyaṃ karmasudarśayati | vividiṣā saṃprayogātviti | tatsāyanatvādevetyarthaḥ | vāspatagaṇīti | vividiṣodaya paryaṃtamevānuṣṭheyānīti yāvat | vidyotpatau sarvāṇi karmāṇyapekṣitavyānīti pratipādakādhikaraṇetyarthaḥ | vividiṣāviniyogaṃ prakārāṃtareṇākṣipati | nanviti | vedanechāyā yajñādiphalatve vedanechā gocarechayā yajñādyanuṣṭhānaṃ vācyaṃ | vedane chāyāśca svataḥ phalatvābhāvādvedanadvārā p. 3a) muktiphalakatvaṃ vācyaṃ | tathā cāyaṃ kramaḥ prathamaṃ muktau svataḥ puruṣārthatvajñānādichā tato vedane muktisādhanatva jñānādichā tato vedanechāyāṃ vedana sādhanatva jñānādichātayā ca yajñādyanuṣṭhānamiti | tathā ca vedanechārūpavividiṣoddeśena yajñādyanuṣṭhāne pravartamānasya brahmavedane vividiṣāphale kimichāsti na vā ādye yajñānuṣṭhāna vaiyarthyamityabhipretyāha | vedana gocareti | vedanagocarechāyā eva vividiṣātvāditibhāvaḥ | siddhatvena vividiṣārthaṃ yajñādyanuṣṭhānāyogāditi saṃbaṃdhaḥ | na dvitīyaḥ | vividiṣā phale vedane kāmanāyāḥ asatve vividiṣāyāmapi kāmanāyā abhāvādvividiṣoddeśena yajñādyanuṣṭhānāyoga ityāha | tadabhāva iti | vedanagocare chāyā abhāva ityarthaḥ | vividiṣārthaṃ yajñādyanuṣṭhāturastyeva vedanagocarechā na caitāvatā tadanuṣṭhāna vaiyarthyaṃ vividiṣāyā dvaividhyopapateḥ | tathā hi vedanechā dvividhā vidyāyā maunmukhyalakṣaṇā rucilakṣaṇā ca tatrādyā yajñādyanuṣṭhānātprāgapi vedanepi vartata iti tāmādāya vedanasādhanabhūtāyāṃ vividiṣāyāṃ kāmanā saṃbhavatīti vidiṣārthaṃ yajñādyanuṣṭhānamupapannaṃ dvitīyā tu yajñādi phalabhūtā tadanuṣṭhānānaṃtarabhāvinīti yukta eva vividiṣāyāṃ yajñādi viniyoga iti samādhānamabhipretyāha | neti vedanechāyāḥ dvaivitpreyakṣādyanuṣṭhānādau ca dṛṣṭāṃtamāha | anna dveṣeṇeti | tatparihārāyeti kārśyaparihārāyānna bhakṣaṇaviṣayakotkaṭechāyā satyāsapītyarthaḥ | p. 3b) utsaketi adhiketyarthaḥ dhātuvaiṣamyaprayojakātyaṃtānaśanādi saṃgrahārthamādipadaṃ tatreti annabhakṣaṇa ityarthaḥ | na jāyata iti | etaccānubhavasiddhamitibhāvaḥ || niratiśayānaṃdarūpaṃ brahma tatprāptauvidyāsādhanamityarthe | prācīna bahujanmānuṣṭhitānabhisaṃhitaphalanityanaimitika karmopārjitacitaprasādamahimnāsaṃpannaviśvāsasya puruṣasya brahmāvāptau vidyāyāṃ ca tadautkaṃṭhyalakṣaṇāyāmichāyāṃ satyāmapyanādibhavasaṃcitāneka durita doṣeṇāstika kāmukasya heyakarmaṇīva viṣayabhoge prāvaṇyaṃ saṃpādayatā pratibaṃdhādvidyāsādhane śravaṇādau pravṛtiparyaṃtā rucinaṃ jāyata iti pratibaṃdhanirāsapūrvaṃ tatsaṃpādaka yajñādi vidhānopapateriti | vivaraṇānusāriṇastvāhuḥ | prakṛti pratyayārthayoḥ pratyayārthasya prādhānyamiti sāmānyanyāyāt || adhīta sāṃga svādhyāyaḥ puruṣo vedātaiḥ brāhmaṇo niratiśayānaṃdarūpatvaṃ vidyāyāṃ tatprāpti sādhanatvaṃ ca jñātvā tasminnarthe saṃpannaviśvāso bhavatītyayuktaṃ | tathā vidhānāmapi p. 4a) puruṣāṇāṃ bahūnāṃ tasmin narthe viśvāsasaṃpateradarśanādityāśaṃkyāha | prācīneti | prācīneṣu bahuṣu janmasvanuṣṭitāni phalābhisaṃdhirahitāni ca yāni nityanaimitikāni karmāṇi tairupasaṃjātaupaścitaprasādaḥ śuddhiviśeṣastasya mahimnetyarthaḥ | tathā ca smṛtiḥ | manuṣyāṇāṃ sahasreṣu kaścidyatati sidhaya iti | kaściditi | uktacitaprasāda vā nityarthaḥ | siddhaye vidyālābhāyana sarva iti bhāvaḥ | nanu brahmaprāpti tat sādhanavidyāgocarotkaṭechāyāṃ satyāṃ tatsādhanaśravaṇādau pravṛtiparyaṃtā rucirna vedeveti kṛtaṃ tasya yajñādyanuṣṭhānena tatrāha | anādīti | durita doṣeṇa pratibaṃdhāt rucinaṃ jāyata iti saṃbaṃdhaḥ | nanu pūrvokta citaprasādamahimnā brahmavidyādau saṃpannaviśvāsasyāstikatamasyānartha bahale viṣayabhoge prāvaṇyaṃ kathaṃ saṃbhavatītyāśāṃkyānubhavasiddha dṛṣṭāṃtena tatsaṃbhāvayati | āsnika kāmukasyeti | vihitānuṣṭānādaṃ vaśyaṃ śreyo bhavati niṣiddhakaraṇāditaścāvaśyaṃ mahānanartho bhavati | śāstraprāmāṇyāditi niścaya vā nāstikaḥ | tasyāpi kasyacit kāmodreko niṃditā gamyāgamanādau prāvaṇyaṃ ca yathā pāpa viśeṣāt saṃbhavati tathā yathoktamumukṣorapītyarthaḥ | pratibaṃdheti | anādibhavasaṃcitāneka durita doṣakṛta pratibaṃdhetyarthaḥ | tatsaṃpādaketi | vividiṣāśaditāyā śravaṇādau pravṛtiparyaṃtāruciḥ tatsaṃpādaketyarthaḥ | kva tarhi karmaṇāmupayoga ityatra praśre vidyāyāṃ viniyoga iti prativacanāṃtaramavatārayati | p. 4b) vivaraṇeti pūrvatra yajñādīnāṃ tṛtīyā śrutyāsādhanatvenāvagatānāṃ sādhyākāṃkṣāyāṃ vividiṣaiva sādhyatvenānveti | tasyāḥ śabdataḥ pradhāna tvāt śabdataḥ pradhānasyaiva padārthasya rājapuruṣamānayet pādau sarvatrasamabhivyāhṛtapadārthāṃtareṇānvayasya vyutpati siddhatvādityāśayena yajñādīnāṃ vividiṣāyāṃ viniyogaduktaḥ | tatrāsvarasaṃdarśayat vidyāyāṃ teṣāṃ viniyogamupapādayati | prakṛtīti | prakṛti pratyayārthayorvedana tadichayormadhye pratyayārthasya vividiṣā lakṣaṇasya pratyayārthatvāchabdataḥ prādhānyaṃ | tataśca vividiṣāyā eva yajñādiphalatvenānvaya ityatra hetu bhūto yaḥ sāmānya nyāyo rājapuruṣamānayetpādau prasiddhaḥ śabdataḥ pradhānasyaiva samabhivyāhṛtakriyākārakānvaya ityevaṃ rūpaḥ tasmādityarthaḥ | vidhipratyayeneṣṭasādhanatvenāvagatayāgāderiṣṭaviśeṣā kāṃkṣāyāṃ satyāṃ śabdataḥ prādhānyābhāvepi svargasya phalatvenānvayaḥ kḷpta ityarthaḥ || ichāviṣayatayā śabdabodhya eva śābdasādhanatānvaya iti svarga kāmādi vākye kḷpta viśeṣa nyāyasya valīyastvādaśvena jigamiṣati asinājighāṃsutītyādi laukika prayoge'śvādirūpasādhanasya tadanveṣṭavyaṃtadvāvavijijñāsitavyaṃ nididhyāsitavya ityādi vai p. 5a) dikaprayoge tavyārtha bhūtavidheśca sanpratyayābhihitechāviṣaya eva gamanādāvanvayasya vyutpannatvācca prakṛtyabhihitāyāṃ vidyāyāṃ yajñādīnāṃ viniyogaḥ | nanu tathā sati yāvad vidyodayaṃ karmānuṣṭhānāpatestyajataiva hitakarṣaṇājñeyamityādi śrutisiddhakarmatyāgarūpasya saṃnyāsasya vidyārthatvaṃ pīḍyeteti cenna prāgabījā vā pātkarṣaṇaṃ tadanaṃtaramakarṣaṇamiti karṣaṇābhyāṃ brīhyādi niṣpati vadārurukṣormuneryogaṃ karmakāraṇamucyate | yogārūḍhasya tasyaiva śamaḥ kāraṇamucyatetyādivacanānusāreṇa cetasaḥ śuddhau vividiṣādirūpapratyakprāvaṇyodayaparyaṃtaṃ karmānuṣṭhānaṃ tataḥ saṃnyāsa iti karma tatsanyāsābhyāṃ vidyā niṣpatyupagamāt || śābdaprādhānyābhavāviśeṣe kāmanāyā evayādi phalatvenānvayaḥ kuto na kalpitastatrāha | ichāriṣapatayeti | ichāviṣayatvasya phalatva vyaṃjaka tvāt | puruṣārthatvena pratītasya svargasyaiva phalatvaṃ na kāmanāyā ityarthaḥ | nanu kāmanāviṣayatvasya mukti sādhāraṇa tvāta saiva yāgādiphalaṃ p. 5b) kasmānna kalpyate tatrāha | śabdabodhya iti | śābdī hyākāṃkṣāśabdenaiva pūrvata iti nyāyātnāti prasaṃgaḥ | tathā ca icheṣyamāṇa samabhi vyāhāre iṣyamāṇasyai ca prādhānyaṃ na tvichāyā iti viśeṣanyāyena ukta sāmānyanyāya bādhasya kāmopabaṃdhavākyeṣu kḷptatvādvividiṣaṃtītyatrāpi pratyayārthatvaprayuktaṃ vividiṣāyā śabdaprādhānyaṃ tyaktā vedanaprādhānyamevādaraṇīyamityarthaḥ | ichāvācisanpratyaya samabhivyāhṛteṣveva laukika vaidika prayogeṣu pratyayārthatayā pradhānāmapīchāmullaṃghya tadviṣayesveva samabhivyāhatapadārthāṃtarānvaya darśanāccetyāha | aśveneti | tadanveṣṭavyamiti | taddaharākāśākhyaṃ brahmavicāryamityarthaḥ | vijijñāsitavyamiti | tadeva brahmadhyātavyamityarthaḥ | nididhyāsitavya iti | ātmādhyātavya ityarthaḥ | nanūdāhṛtaprayogeṣu ichāyā aśvādisādhanādyanvayāyogātvā tasyāḥ parityāga iti cetarhi prakṛtepi vedanechāyāḥ tadatayogātvāt | brahmavedanasya ca brahmānaṃdasākṣātkārarūpatayā phalatvanānvetuṃ yogyatvādvedana eva yajñādyanvayo na vividiṣāyāmiti tulyamitibhāvaḥ | vidyāviniyogapakṣe vidhyaṃtaravirodhaṃ śaṃkate | na tviti | karmāṇityajataivamumukṣuṇātyaktuḥ svasya pratyagātmasvarūpaṃ padaṃ brahmasākṣātkartavyaṃ natvatyajateti śrutyarthaḥ | atha parivrāḍityupakramya brahmabhūyāyakalpata ityaṃtena śrutyaṃtareṇāpi parivrāṭ śabdopātasaṃnyāsasya brahmabhūyaśabdita brahmasākṣātkāra hetutvamuktaṃ | evaṃ śrutyaṃtareṣvityabhipretyādi padaṃ p. 6a) draṣṭavyaṃ | vividiṣāvākyasaṃnyāsavidhyoravirodhaṃ sadṛṣṭāṃtaṃ sapramāṇaṃ ca darśayati | na prāgiti | vacane kāraṇapadadvayaṃ kartavyārthakaṃ śamaḥ saṃnyāsaḥ cittaśuddhivividiṣādirūpapratyakprāvaṇyetye tadgītāvacanagatayogapadavyākhyānamitibodhyaṃ || uktaṃ hi naiṣkarmasiddhau | pratyak pravaṇatāṃ buddheḥ karmāṇyāpādyathuddhitaḥ kṛtārthānyastamāyāṃti prāvṛḍaṃte ghanā iveti | karmaṇāṃ vidyārthatvapakṣepi vividiṣāparyaṃtameva karmānuṣṭhāne vividiṣārthatvapakṣātko bheda iti cet | ayaṃ bhedaḥ karmmaṇāṃ vidyārthatvapakṣe dvārabhūtavividiṣā siddhyanaṃtaramuparatāvapi phalaparyaṃtāni viśiṣṭagurulābhātnirvighnaśravaṇamanananididhyāsanasādhanāni nivṛti pramukhāni saṃpādyavidyotpādakatvaniyamosti vividiṣārthatva pakṣe tu śravaṇādipravṛtijananasamarthotkaṭechā saṃpādanamātreṇa kṛtārthateti nāvaśyaṃ vidyotpādakatvaniyamaḥ yasyaiteṣṭācatvāriṃśatsaṃskārā iti smṛti mūle karmaṇāmātmajñānayogyatāpādakamalāpakarṣaṇaguṇādhāna p. 6b) lakṣaṇasaṃskārārthatvapakṣa iveti vadaṃti || rāgādirāhityarūpa citaśuddhivividiṣā vairāgyagurudevatādi bhaktilakṣaṇapratyak prāvaṇyajanmaparyaṃtaṃ karmānuṣṭhānamityatra sureśvarācārya saṃmatimāha | uktaṃ hīti śuddhita iti | śuddhidvāretyarthaḥ | astamāyāṃtītityāgamāyāṃti tyaktavyānyeva bhavaṃti | kṛtaprayojanatvādityarthaḥ | kṛtaprayojanānāṃ nivṛtau dṛṣṭāṃtamāha | prāvṛḍaṃta iti varṣākālāvasāna ityarthaḥ | vividiṣāyāṃ viniyogapakṣe vividiṣodaya paryaṃtameva yajñādyanuṣṭhānamitya vivādaṃ vidyāyāṃ viniyogapakṣepyevaṃ cetkastayorbheda iti śaṃkate | karmaṇāmiti | anuṣṭhāne viśeṣābhāvepi phalato viṣostītyāha | ayaṃ bheda iti | vakṣyamāṇa ityarthaḥ | uparatāviti tyāgepītyarthaḥ | adṛṣṭadvāreti śeṣaḥ vividiṣāviniyogapakṣe hi yajñādikarmajanitādṛṣṭaṃ śravaṇādiṣu pravṛtiparyaṃtāṃ vividiṣā śabditāṃ rucimutpādvya naśyati | phalaikya nāśyatvādadṛṣṭasya vividiṣotyatyanaṃtaraṃ ca śravaṇādi pratibaṃdhaka duritābhāve sati vividiṣāvalādeva śravaṇādikaṃ saṃpādyavidyāṃ labhate | śravaṇādi pratibaṃdhaka durita satve tu tatsatvaṃ yatne kṛtepi śravaṇādyalābhena niścitya tannivṛtyupāyamanutiṣṭhati prāyeṇa tannivartakopāyānanuṣṭhāne vā tadanuṣṭhānasyāpi vighnabāhulye vā śravaṇādyasaṃbhavāt na jñānodayaḥ | yathā auṣadhavīryeṇāt na bhakṣaṇe rucyutpatau satyāmapi apratibaṃdhenāvalābhe p. 7a) tadbhakṣaṇena kārśya nivṛtiṃ labhate tadalābhe tu tallābhāya sa patate yatne kṛtepi yadyatnaṃ na labhate tadānukārśyanivṛtiṃ labhate evamihāpītyabhipretyāha | nāvaśyamiti | vividiṣā viniyogapakṣasya saṃskāre karmaṇāṃ viniyogapakṣaṃ dṛṣṭāṃtayati | yasyaiti iti | yasya puruṣasya ete śrautasmārtadharmā aṣṭācatvāriṃśatsaṃkhyākāḥ saṃskārāḥ saṃti śamādi saṃpatiśca vartate | tasya karmabhiḥ saṃskṛtasya vidyādhikāriṇaḥ śravaṇādi saṃpatyāṃ tatvajñānadvārā parabrahmaprāptirbhavati | tadasaṃpatau ca puṇyalokāvāptiriti karmaṇāṃ saṃskārakatvapakṣe yathā jñānotpādakatvaniyamo nāsti saṃskārajananamātreṇa saṃ || nanu keṣāṃ karmaṇāmayamudāhṛta śutyā viniyogo bodhyate | atra kaiściduktaṃ vedānuvacaneneti | brahmacāridharmāṇāṃ yajñena dāneneti grahasthadharmāṇāṃ tapasā nāśakeneti vānaprasthadharmāṇāṃ copalakṣaṇamityāśramadharmāṇāmeva vidyopayogaḥ | ata eva vihitatvācca śramakarmāpīti śārīrakasūtre vidyārthakarmasvāśramakarmapadaprayoga iti kalpatarau tu nāśramadharmāṇāmeva vidyopayogaḥ || caritārthānāṃ karmaṇāṃ vidyotpatiparyaṃta vyāpārā bhāvāt p. 7b) tathā teṣāṃ vividiṣārthatvapakṣepītyarthaḥ | ātmajñānayogyatā kāryakāraṇasaṃghātaniṣṭhā tadā pādakau yaumalāpakarṣaṇaguṇādhānalakṣaṇau saṃskārau tadarthatvapakṣa ityarthaḥ | karmaṇāṃ vividiśārthatvapakṣe saṃskārārthatvapakṣe ca jñānotpatyaniyame samānepi vividiṣārthatvapakṣe prāyikī jñānotpatiḥ tīvravubhukṣāyā iva dṛḍha vividiṣāyāḥ sarvaprayatnena vidyāsaṃpādanasamarthatvāt | saṃskārārthatvapakṣe tu brahmajñānayogyatāmātra siddhāvapi vividiṣāyā apyaniyatatvena vidyotpatiḥ prāyikyapi na bhavatīti vividiṣāsaṃskārārthatvapakṣayorapi bheda ūhanīya iti bhāvaḥ | keṣāmiti | kimāśramakarmaṇāmeva kiṃ vā'nyeṣāmapītyarthaḥ | nanvāśramadharmāṇāmapi sarveṣāṃ vividiṣā vākye śravaṇābhāvāt teṣāmapi na sarveṣāṃ viniyogo labhyate tatrāha | vedānuvacaneneti | vedasya guruvacanamanuśiṣyasya vacanaṃ vedānuvacanaṃ vedādhyayanaṃ tacca brahmacāridharmāṇāṃ madhye pradhānaṃ tena taddharmāḥ sarve gṛhyaṃta ityarthaḥ | evamuttaratrāpi prādhānyaṃ draṣṭavyaṃ tapaḥ kṛchracāṃdrāyaṇādirūpaṃ vānaprasthā sādhāraṇamiha tapaḥ śabdarūḍhyābhātītibhāvaḥ | anāśritaḥ karmaphalaṃ kāryaṃ karmakaroti yaḥ | ityādi smṛtiṣu nityāśramiṇāṃ kāryaṃ kartavyaṃ yadyatkarmāsti tatsarvaṃ phalābhi saṃdhiṃtyaktā yaḥ karoti sa yogapadoditaṃ pūrvokta citaśuddhi vividiṣārūpaṃ pratyak prāvaṇyaṃ labhata iti pratipādanā tanmūlabhūte vividiṣā vākyepi sarveṣāmāśramakarmaṇāmupalakṣaṇaṃ yuktamiti maṃtavyaṃ āśramakarmaṇāmeva p. 8a) viniyoga ityatra sautraliṃgamāha | ata eveti āśramakarmaṇāmeva viniyogābhyupagamādevetyarthaḥ | āśramakarmaṇāṃ vividiṣāvākyena vidyādau viniyuktatvā tatkāmanārahite nāśramiṇā svāśramavihitaṃ karmanānuṣṭheyamiti śaṃkāyāmutaraṃ sūtre tenāpi kartavyameva taṃ prativihitatvādanyathā pratyavāya prasaṃgāditi sūtrārtho bodhyaḥ | anyeṣāmapi viniyoga iti pakṣaṃ nityakarmamātraviṣayatayā prathamaṃ darśayati | kalpatarau tviti | kalpatarāvuktamiti saṃbaṃdhaḥ | āśramadharmavyatiriktānāmapyasti vidyopayoga iti kalpatarukāramatamayuktaṃ sūtre vidyārthakarmasvāśramakarmathadaprayogavirodhānna ca sautrāśramakarmapadasya varṇadharmeṣvapyajahadallakṣaṇopapaterna tadvirodha iti vācyaṃ | lakṣaṇāyāmeva pramāṇābhāvādityāśaṃkya tatra niyāmakaṃ darśayati | nāśramadharmāṇāmeva vidyopayoga iti || aṃtarā cāpi tu taddṛṣṭerityadhikaraṇe āśrama rahita vidhurādyanuṣṭhitakarmaṇāmapi vidyopayoganirūpaṇāt | na ca vidhurādīnāmanāśramiṇāṃ prāgjanmādyanuṣṭhita yajñādyutpādita vividiṣāṇāṃ vidyāsādhanaśravaṇādāvadhikāranirūpaṇamātraparaṃ tadadhikaraṇaṃ na tu tadanuṣṭhita karmaṇāṃ vidyopayoga nirūpaṇaparamiti śaṃkyaṃ || p. 8b) āśramadharmavyatiriktānāṃ varṇadharmāṇāmapyasti vidyopayoga ityeva kārārthe hetumāha | aṃtarā cāpi tviti | vidyāṃ pratibahiraṃgasādhaneṣu karma svaṃtaraṃga sādhaneṣu śravaṇādiṣu cānāśramiṇāmadhikārosti na veti saṃdehe sati nāstyadhikāra iti pūrvapakṣaḥ āśramakarmaṇāmeva vidyāyāṃ viniyuktatvāteṣāmāśramakarmā bhāvāt | sādhana catuṣṭaya saṃpannasyaiva śravaṇādiṣvadhikārācca anāśramiṇāṃ ca sādhana catuṣṭayāṃtargatasya uparati śabditasaṃnyāsasyābhāve na tatsvaṃpatyabhāvāditi | siddhāṃtasta sūtre tu śabdaḥ pūrvapakṣavyāvṛtyarthaḥ | aṃtarāśabdaḥ āśramāṇāmaṃtarālamanāśramitvamāha | tathā cānāśramitve vartamānopi puruṣaḥ śravaṇādiṣu vidyārtha karmasu cādhikriyate kutaḥ śrutismṛtiṣuraikva vā cakravī prabhṛtīnāmanāśramiṇāmapi vidyāvatvopalabdheḥ paritrājakasya śravaṇādiṣu mukhyādhikārepi grahasthādīnāmiva anāśramiṇāmapi gauṇādhikāropapateḥ | tathā ca tadadhikaraṇe bhāṣyaṃ dṛṣṭārthā ca vidyā pratiṣedhā bhāvamātreṇārthinamamadhikaroti | śravaṇāditi | avidyānivṛtiḥ vidyāyāḥ dṛṣṭaṃ phalaṃ arthinamavidyānivartakasākṣātkārārthinamadhikāritvena svīkaroti śūdrasyeva vedāṃta śravaṇādiṣvanāśramiṇāṃ pratiṣedhā bhāvāt | gauṇādhikāre saṃnyāsāpekṣā nāstīti matvāmātra padamiti bhāṣyārthaḥ | p. 9a) aṃtarā cāpi tvityadhikaraṇamanāśramiṇāṃ śravaṇādyadhikāramātranirūpaṇa paraṃ na tvanāśramikarmaṇāmapi vidyopayoganirūpaṇaparaṃ tathā ca sautrāśramakarmapadasya varṇadharmopalakṣaṇatvaṃ na sidhyatīti matvā śaṃkate | na ca vidhurādīnāmiti | nanu teṣāṃ vidyārthakarmābhāve vividiṣodayā saṃbhavādanāśramiṇāṃ śravaṇādhikāranirūpaṇamayuktamityāśaṃkyāha | prāgjanmeti | anāśramiṇopi ye janmāṃtarīyāśramakarmānuṣṭhāna janita vividiṣāvaṃtaḥ saṃnyāsahetu tīvravairāgyā bhāvāt mukhyādhikārāt pracyutāśca teṣāṃ śravaṇādhikāra nirūpaṇa paraṃ tadadhikaraṇaṃ na tvanāśramimātraviṣayaṃ avividiṣūṇāṃ śravaṇādau pravṛtyasaṃbhavādevetyarthaḥ | iti na ca śaṃkyamiti saṃbaṃdhaḥ || viśeṣānugrahaśceti tadadhikaraṇasūtra tadbhāṣyayoḥ tadanuṣṭhitānāṃ japādirūpavarṇamātradharmāṇāmapi vidyopayogasya kaṃṭhoktervihitatvāccāśramakarmāpīti sūtre āśramakarmapadasya varṇadharmāṇāmapyupalakṣaṇatvādityabhisaṃdhāyokta- māśrarmadharmāti riktānāmapyasti vidyopayogaḥ | kiṃtu nityānāmeva teṣāṃ hi phalaṃ duritakṣayaṃ vidyāpekṣate | p. 9b) na kāmyānāṃ phalaṃ svargādi || nanu aṃtarācāpi tviti sūtre vidyārthakarmasu vidhurādī nāmadhikāre śrutyādiṣvanāśramiṇāṃ raikva vā cakravī prabhṛtīnāṃ vidyāvatvadarśane hetutvenoktaṃ tadayuktaṃ raikva vā cakravī vidura prabhṛtīnāṃ janmāṃtarīya vidyāsādhanānuṣṭhāna valādaiva vidyājāteti śaṃkā saṃbhavādato'nāśramikarmaṇāṃ vidyopayoga ityatra teṣāṃ vidyāvatvadarśanamanyathā siddhaṃ liṃgaṃ na bhavatītya svarasādananyathā siddhaṃ hetumanyamabhipretyoktaṃ | viśeṣānugrahaśceti viśeṣaiḥ dharmaviśeṣaiḥ japādilakṣaṇaiḥ brāhmaṇatvādi varṇamātrasaṃbaṃdhibhirapi vitaśuddhi vividiṣādi dvārā āśramadharmairiva vidyāyā anugrahaḥ upakāraḥ saṃbhavatyeva kutaḥ japyenaiva tu saṃsidhyet brāhmaṇo nātrasaṃśayaḥ gaṃgāyāṃ snānamātreṇa mucyate nātrasaṃśayaḥ | yasya smaraṇamātreṇetyādi vacanaiḥ japatīrthasnāna devatādhyānādi dharmāṇāṃ śuddhyādidvārāvidyāsādhanatvasya pratipādanāditi sūtrārthaḥ | tadanuṣṭhitānāmiti | anāśramiṇaḥ tachabdārthāḥ evamanāśramadharmāṇāmapi sūtrakāreṇaiva spaṣṭaṃ vidyopayogasya sādhitatvāttadavirodhāya sautramāśramakarmapadaṃ varṇadharmāṇāmapyupalakṣakaṃ vācyamityāśayenāha | sūtra iti | evaṃ kalpataru kārāṇāmabhiprāyamupavarṇya tanmatamupapādayati | āśramadharmetyādinā | nanu yajñādīnāṃ viniyogaḥ kalpyamānaḥ p. 10a) kiṃ kāmyasādhāraṇaḥ kalpyate kiṃ vā nityānāmeva nādyaḥ kāmyakarmaphalasya svargādervidyayānapekṣitatvena teṣāṃ vidyopakārakatvā saṃbhavāt | na dvitīyaḥ nityakarmaphalasya duritakṣayasyāpi pramāṇasādhya vidyāpekṣitatve mānābhāvena teṣāmapi vidyāviniyogānupapateriti | śaṃkate | kiṃ tviti samādhate | nityānāmeveti jñānamutpadyate puṃsāṃ kṣapātpāpasya karmaṇaḥ ityādi vacanaṃ nityakarmaphalasya duritakṣayasya vidyayā apekṣitatve pramāṇatvena sūcayati hīti | pramāṇajanyāyāmapi vidyāyāṃ duritasya pratibaṃdhakatvasaṃbhavāt duritakṣapāpekṣāyuktetibhāvaḥ | kāmyakarmaṇāṃ vidyānupakārakatvamaṃgīkaroti | neti | na ca kāmyānāṃ nityānāmiva duritakṣayaphalakatvamapyastu tathā ca teṣāmapi vidyāpekṣita duritakṣayalakṣaṇopakārajanakatvaṃ saṃbhavatīti vācyaṃ | teṣāṃ duritakṣayaphalakatve mānābhāvena vidyopakārakatva syā kḷptatvāditibhāvaḥ || tatra yathā prakṛtau kḷptopakārāṇāmaṃgānāmati deśe sati na prakṛtopakārātiriktopakārakalpanamevaṃ jñāne viniyuktānāṃ yajñādīnāṃ kḷptanityaphala pāpakṣayātirekeṇa na nityakāmyasādhāraṇavidyopayogyupakārakalpana nimiti saṃkṣepaśārīrake p. 10b) tu nityānāṃ kāmyānāṃ ca karmaṇāṃ viniyoga uktaḥ yajñādiśabdāviśeṣāt | prakṛtau kḷptopakārāṇāṃ padārthānāṃ kḷptaprākṛtopakārāti deśamukhenaiva vikṛtiṣvati deśena saṃbaṃdho na tu padārthānāmati deśānaṃtaramupakārakalpaneti na tatra prākṛtopakārātiriktopakārakalpanā prasaktiḥ | iha tu pratyakṣaśrutyā prathamameva viniyuktānāṃ yajñādīnāmupadiṣṭānāmiva paścāt kalpanīya upakāraḥ prathamāvagata viniyoga nirvāhāyā kḷptopi sāmānyaśabdopāta sakalanityakāmyasādhāraṇaḥ kathaṃ na kalpyaḥ || karmaṇāṃ vidyāyāṃ viniyoga vidheḥ kḷptopakāraiḥ nityakarmabhireva cāritārthye dṛṣṭāṃtamāha | tatra yatheti | yadvā kāmyānāṃ pāpakṣayaphalakatvasyānyataḥ | prāptyabhāvepi yajñādīnāṃ viniyoga balādeva teṣāṃ tatkalpyatāmiti netyāha | tatreti | kāmyakarmaṇāvidyāpekṣitopakāra hetutvā kḷptau satvāmityarthaḥ | na nityaṃti | gauravāditibhāvaḥ | āśramakarmavyatiriktānāmapi viniyoga iti pakṣaṃ kāmyasādhāraṇaṃ darśayati | saṃkṣepeti aviśeṣāditi | yajñādiśabdānāṃ nityayajñādiṣvivakāmya p. 11a) yajñādiṣvapi rūḍhatvāviśeṣāt | nityānāmiva kāmyānāmapi viniyogaḥ | śrutvābhātīti tatsādhāraṇa eva karmaṇāmupakāraḥ kalpyata ityarthaḥ | kāmyasādhāraṇyena vidyopayogyupakāra kalpanaṃ na saṃbhavati tatkalpane pūrvataṃtra nyāyavirodhāditi matvā vikṛtiṣvati diṣṭānyaṃgāni dṛṣṭāṃtatvena kalpatarāvudāhṛtāni na tāni yajñādīnāṃ dṛṣṭāṃtatvenodāharaṇe yogyānītyāha | prakṛtāviti | darśapūrṇamāsādiṣu prakṛtiyāgādiṣu yaḥ padārthānāṃ kḷpta upakāraḥ | tasya prathamamati deśaḥ tatpṛṣṭhabhāvena padārthānāṃ vikṛtiṣu saurya paśuyāgādiṣvati deśaḥ na tu prākṛtapadārthānāṃ atideśena vikṛtiṣu viniyogānaṃtaraṃ padārthānāmupakārakalpanamiti na tatra kḷptopakāraparityāgenopakārāṃtaraprasaktirastītyarthaḥ | etaduktaṃ bhavati prakṛte yajñādīnāṃ viniyogānaṃtaraṃ upakārakalpanamati deśasthale tu upakṛtāvupakārakalpanānaṃtaraṃ prākṛtapadārthānāṃ vikṛtiṣu viniyogaḥ | tato dṛṣṭāṃto viṣama iti | iha tviti | dārṣṭāṃtika ityarthaḥ | prakṛtānuguṇaṃ dṛṣṭāṃtamāha | upadiṣṭānāmiti | darśapumāsādiprakaraṇeṣvanyatra vā śrutānāṃ padārthānāṃ śrutiliṃgādibhiḥ darśapūrṇamāsādiṣu viniyuktānāṃ prathamāvagataviniyoganirvāhāya yathā yogyaṃ dṛṣṭādṛṣṭalakṣaṇa upakāraḥ kalpyate yathā tathā upakāronnāpi kalpya p. 11b) eva na tu prathamāvagata viniyogaparityāga ucitaḥ yajñādyaviśeṣaśruti vādha prasaṃgādityarthaḥ | sāmānyaśabdeti | nityakāmya sādhāraṇa yajñādi śabdetyarthaḥ || adhvareṣvaramīmāṃsakairapi hyupakāramukhena padārthānvaya eva kḷptopakāraniyamaḥ padārthānvayānaṃtaramupakārakalpane tvakḷptopi viniyuktapadārthānuguṇa evopakāraḥ kalpanīya iti saṃpratipadyaiva vādhalakṣaṇāraṃbha siddhyarthamupakāramukho vikṛtiṣu prākṛtānvayodaśamādye samarthitaḥ || yathā kḷptopakārātiriktopakārākalpanaṃ kalpatarukāroktaṃ mimāṃsaka saṃmataṃ tathā prathamāvagata viniyogānusāreṇākḷptopakārakalpanamapi mīmāṃsaka saṃmatamevetyāha | adhvareṣviti karmamīmāṃsakairapītyarthaḥ | adhvaramīmāṃśakairapi saṃpratipadyaiva prākṛtānvayaḥ samarthita iti saṃbaṃdhaḥ | padārthānvaya eveti | padārthānvayasthala evetyarthaḥ | kḷptopakāra niyamaḥ kḷptopakārātiriktopakārākalpanamityarthaḥ | evakāra vyāvartyamāha | padārthānvayānaṃtaramiti | upakārakalpanasthale tvityarthaḥ | saṃpratipadyaiveti svīkṛtyaivetyarthaḥ | vādhalakṣaṇeti vādhādhyāyāraṃbha sidhyarthamityarthaḥ | prākṛtānvaya p. 12a) iti prakṛti yāgādau śeṣabhūtāye padārthāḥ | teṣāṃ vikṛti yāgādiṣvati deśena prāptirityarthaḥ | etaduktaṃ bhavati pūrvataṃtre daśamādhyāye vikṛtāvati diṣṭānāmaṃgānāṃ prakṛtau kḷptasyopakārasyāsaṃbhave vādho nirūpyate tacca vādhanirūpaṇaṃ vikṛtiṣvati deśena padārthaprāmyanaṃtaramupakārakalpanapakṣye na sidhyati prakṛtau śrutyādibhirviniyuktapadārthānāṃ dṛṣṭopakārāsaṃbhave adṛṣṭopakārakalpanavat | vikṛtiṣvati deśena viniyuktānāṃ padārthānāṃ dṛṣṭopakārāsaṃbhave adṛṣṭopakārakalpanayā tatsidhyarthaṃ sarvaṃṣāmevāṃgānāmanuṣṭhānāvaśyaṃbhāvena keṣāṃcidaṃgānāmananuṣṭhāna tadati deśāprāmāṇyarūpabādhā saṃbhavādato bādhanirūpaṇāsiddhyarthaṃ prakṛti kḷptopakāramukhenaiva prākṛtānāmanvayo vikṛtiṣviti daśamādhyāya prathamādhikaraṇe sādhitaṃ tathā ca yatra padārthānāṃ viniyogānaṃtaramupakārakalpanaṃ tatra tatatpadārthaṃ sāmarthyānusāreṇa prathamāvagata viniyoganirvāhāyā kḷptopakārakalpanaṃ mīmāṃsaka saṃmatamiti pratīyate | yadi viniyogānaṃtaramukārakalpanāsthalepi kḷptopakārāsaṃbhave viniyuktapadārthaparityāga eva na tvakḷptopakārakalpanaṃ tatsaṃmataṃ bhave tadā upakāramukhenaiva padārthānāmati deśa iti nirūpaṇaparamadhikaraṇaṃ vyarthaṃ syāt | padārthānāmeva śrayaṇāvacātādīnāmati deśensa viniyogepi vikṛti gata kṛṣṇalādiṣu śrayaṇādervikliti tuṣa p. 12b) vimokarūpadṛṣṭopakārasya lokasiddhasyābhāvādakḷptopakārakalpanānaṃgīkārācca śrayaṇāderananuṣṭhānādilakṣaṇabādhasya daśamādhyāye nirūpaṇīyasya saṃbhavena tadarthamupakāramukhenaiva padārthānāmatideśa iti nirūpaṇasyānapekṣitatvāt | tasmādvividiṣāvākyenāviśeṣeṇa nityakāmyasādhāraṇe viniyoge prathamamavagate sati tannirvohāyā kḷtptopakārakalpanaṃ yuktameveti || kiṃ ca kḷptopakārālābhānnityānāmevāyaṃ viniyoga ityabhyupagame nityebhyoduritakṣayasya tasmādvajñānotpateranyata siddhau vyarthoyaṃ viniyogaḥ | anyatastadasiddhau jñānāpekṣitopakārajanakatvaṃ nityeṣu na kḷptamityaviśeṣānnityakāmyasādhāraṇaviniyogo durvāraḥ | nanu nityānāṃ duritakṣayamātra hetutva syānyataḥ siddhāvapi viśiṣyajñānotpati pratibaṃdhaka durita nivarhakatvaṃ na siddhaṃ | kiṃ tu asmin viniyoge sati jñānoddeśena nityānyanutiṣṭhato vaśyaṃ jñānaṃ bhavati | itarathā śuddhimātramaniyatā jñānotpatiriti sārthakoyaṃ viniyoga iti cet | tarhi nityānāmapyakḷptameva p. 13a) niyamatojñānotpati pratibaṃdhaka durita nivarhaṇatvaṃ || vastutastu nityakarmasvapi vidyāpekṣitopakārajanakatva kḷptirasiddhetyāha | kiṃ cetyādinā | alābhāditi | kāmyeṣviti śeṣaḥ nityānāṃ vidyāpekṣita duritakṣayalakṣaṇopakāra dvārāvidyāhetutvaṃ vividiṣā vākyādanyataḥ siddhamasiddhaṃ vā tatra nādyaḥ vividiṣā vākyavaiparthyaprasaṃgādityāha | nityebhya iti | viniyoga iti | śeṣatvarūpaviniyogabodhaka śabda ityarthaḥ | dvitīye nityeṣvapi vidyopakārakatvamakḷptameva kalpanīyamiti nityakāmyasādhāraṇopakārakalpanaṃ yuktamevetyāha | anyatastada siddhāviti | nityānāṃ vidyopakārakatvāsidhhāvityarthaḥ | anyataḥ siddhipakṣamavalaṃvya viniyogārthavatvaṃ śaṃkate | nanviti duritaṃ tāvat dvividhaṃ jñānotpati pratibaṃdhakaṃ jñānotpatiṃ pratyudāsīnaṃ san narakādipradaṃ ca tathā ca nityānāṃ jñāne viniyogābhāve nityakarmabhijñānapratibaṃdhaka duritasyaiva kṣaya ityatramānaṃ nāsti dharmeṇa pāpamapanudati | yajñodānaṃ tapaścaiva pāvanāni manīṣiṇāṃ ityādi śrutismṛti vacanānāṃ nityānāṃ duritasāmānyakṣaya hetutvabodhanamātraparatvādato niyamena jñānapratibaṃdhaka duritakṣaya hetutvaṃ nityakarmaṇāmanyato na prāmamiti tatprāptyarthoyaṃ viniyoga ityarthaḥ || p. 13b) nityaireva yajñādibhirduritakṣayadvārājñānaṃ saṃpādayediti prakāreṇa vividiṣāvākyīye nityānāṃ jñāne viniyoge sati vā kathaṃ jñānapratibaṃdhaka duritasyaiva kṣayonityānuṣṭhānato labhyata iti pṛchati | kiṃ tviti | tallābhaprakāramāha | asminniti avaśyamiti | nityānuṣṭhānāt jñānapratibaṃdhaka durita kṣape sati pratibaṃdhaka rahita mahāvākyādavaśyaṃ jñānaṃ bhavatītyarthaḥ | itaratheti etadviniyogābhāve ityarthaḥ | duritasāmānyakṣayarūpāśuddhirbhavati na tu niyamena jñānapratibaṃdhaka durita kṣayarūpaśuddhiviśeṣo bhavati | jñāno deśena nityānāmanuṣṭānāt | tathā ca bahujanmasu nityakarmānuṣṭhāna śīlasyāpi niyamena jñānaṃ na jāyate kiṃ tu daiva yogāt kadācit jñānapratibaṃdhaka durita saṃghasya niḥśeṣaṃ kṣayasaṃbhavāt jñānamapi kadācit bhavatītyaniyatājñānotpatirityarthaḥ | jñānāpekṣitopakāro nityeṣu kḷpta iti manaṃ nirālaṃbanamityabhipretyakāmyeṣviva nityeṣvapyakḷptopakārakalpanaṃ tulyamiti dūṣayati | tahīti nityeṣu jñānopakārakatvaniyamāsiddhāvityarthaḥ || jñānasādhanaviśiṣṭagurulābhaśravaṇamananādi saṃpādakāpūrvaṃ ca dvāraṃ kalpanīyamityakḷptopakārakalpanāviśeṣānna sāmānya p. 14a) śrutyā pādito nityakāmyasādhāraṇaviniyogo bhaṃjanīya iti | nanvevamapi kathaṃ karmaṇaiva hi saṃsiddhimāsthitā janakādaya ityādismaraṇanirvāhaḥ | na ca tasya vidyārthakarmanuṣṭhāna paratvaṃ vividiṣāvākye brāhmaṇa grahaṇena brāhmaṇānāmeva vidyārthakarmaṇyadhikāra pratīteḥ | ato janakādyanuṣṭhita karmaṇāṃ sākṣādevamuktyupayogo vaktavyaḥ maivaṃ vividiṣāvākyai brāhmaṇa grahaṇasya traivarṇikopalakṣaṇatvāt || nanvevamapi nityānāmeva viniyoga pakṣe vidherlāghavamasti teṣāṃ pakṣe jñānapratibaṃdhaka durita nirvahakatvasya vacanāṃtarāt prāptatvena niyamamātravidhilabhyatvāt | kāmyeṣu tu jñānapratibaṃdhakaduritanivarhakatvaṃ sarvarthā na prāptamiti kāmyānāmapi viniyogapakṣe vidhestātparyagauravamaparihāryamiti cet | satyaṃ tathāpi yajñādiśrutīnāṃ saṃkocalakṣaṇabādhaparihārāyakāmyānāmapi viniyoga āvaśyaka ityatraiva tātparya bodhyaṃ nityebhyo jñānapratibaṃdhaka duritasyaiva kṣayarūpaśuddhiviśeṣalābhepi tāvanmātrātna jñānotpatirasti pramāṇaprameyāsaṃbhāvanādirūpadṛṣṭapratibaṃdhaka satvādataḥ p. 14b) tannirāsopayogināmutkṛṣṭagurutadadhīnaśravaṇamananadhyānādīnāṃ saṃpādako dṛṣṭajanakatvaṃ nityānāma kḷptameva vividiṣā vākyīya viniyoga balāt kalpanīyamityāha | jñānasādhaneti | evaṃ vividiṣādvārāvidyāyāṃ karmaṇāṃ viniyogaṃ nirūpya teṣu traivarṇikānāmadhikāra iti nirūpaṇārthamākṣepa vyājena prasaṃgaṃ darśayati | nanvityādinā evamapīti | tatprāptiheturvijñānaṃ karmacoktaṃ mahāmuna iti jñānakarmasamuccaya pratipādakasmaraṇasya vividiṣāvākyāvirodhena jñānaṃ sākṣādbrahmaprāptisādhanaṃ karma ca vidyā dvārātatprāpti sādhanamiti kramasamuccaya paratayā nirvāhaipītyarthaḥ | atrāvadhāraṇena saṃsiddhi śabditamuktiṃ pratikarmātiriktopāyaniṣedhāt | janakādyanuṣṭhita karmaṇāṃ muktiṃ pratisākṣādevopayogaḥ pratīyate | sa ca vividiṣāvākyaviruddha iti samuccaya smaraṇavadasya smaraṇasya nirvāho na sidhyatītyarthaḥ | asyāpi vividiṣā vākyāviruddhaṃ siddhāṃtyabhimatamarthamāśaṃkyaniṣedhati | na ca tasyeti vidyārtheti | asmin smaraṇe saṃsiddhipadaṃ vidyāparaṃ tathā ca śuddhidvārākarmaṇaiva vidyāṃ prāptā iti smaraṇārtha iti bhāvaḥ | tasya smaraṇasya vidyārthakarmānuṣṭhāna paratvaṃ na cetyatra hetumāha | vividiṣā vākya iti ata iti | vividiṣā vākya bodhye vidyāsādhanakarmaṇitraivarṇikānāmanadhikārādityarthaḥ | upalakṣaṇa tvāditi | tathā ca bhāṣyaṃ brāhmaṇagrahaṇamupalakṣaṇārthaṃ | p. 15a) aviśiṣṭo hyadhikāraḥ | trayāṇāṃ varṇānāmiti tathā ca vidyārtha karmasujanakādīnāmapyadhikārasatvāt | karmaṇaiva hīti smaraṇaṃ vidyārthakarmānuṣṭhāna parameveti na tadbalāt | tameva viditvāti mṛtyumeti | nānyaḥ yathā ityādi śruti viruddhaḥ sākṣādeva karmaṇāṃ muktyupayogo vaktavya iti bhāvaḥ || yathāhuratra bhavaṃto vārtikakārāḥ brāhmaṇa grahaṇaṃ cātra dvijānāmupalakṣaṇaṃ | aviśiṣṭādhikāritvāt sarveṣāmātmabodhana iti | na hi vidyākāmo yajñādī nanu tiṣṭhediti vipariṇamate vidyākāmādhikāra vidhau brāhmapadasyādhikāri viśeṣaṇa samarpakatvaṃ yujyate | uddeśye viśeṣaṇāyogāt | nāpi rājāsvārājya kāmo rājasūyena yajeteti svārājyakāmādhikāre rājasūyavidhau svārājyakāmo rājakartṛkeṇa rājasūyena yajeteniti kartṛtayā yāgaviśeṣaṇatvena vidhe yasya rājño rājakartṛkarājasūyasyārājñā saṃpādayitumaśakyatvādarthādadhikāri koṭi niveśa vadiha yajñādi kartṛtayā vidheyasya brāhmaṇasyārthādadhikāri koṭiniveśa iti yujyate || p. 15b) atra bhavaṃta iti pūjyā ityarthaḥ | ātmabodhana iti | ātmabodhasādhana yajñādikarmaṇītyarthaḥ | vidyārthakarmādhikārasyaiva prakṛtatvāditi maṃtaṃtavyaṃ | nanu vividiṣā vākye brāhmaṇa padasya traivarṇikaupalakṣaṇatve siddhe trayāṇāṃ varṇānāmaviśeṣeṇa vidyārthaṃ karmasvadhikāraḥ sidhyati | tatra sarveṣāṃ aviśiṣṭādhikāratve siddhe tadanurodhene brāhmaṇa grahaṇasyopalakṣaṇatvaṃ sidhyatīti parasparāśrayatvaprasaṃga iti venna vrāṇagrahaṇasya dvijopalakṣaṇatvamanupajīvyaiva sarveṣāṃ dvijānāṃ vidyārthakarmasvadhikāra siddhervārtikavanaina vivakṣitatvāta | nanu vividiṣā vākye brāhmaṇa grahaṇena brāhmaṇasyaiva vidyārthakarmasvadhikāre pratīyamāne kathaṃ varṇatra sādhāraṇādhikāraḥ sidhyediti cetanna vaktavyaṃ kiṃ brāhmaṇa padasya yajñādi vidhāvuddeśya viśeṣaṇasamarpakatayā brāhmaṇamātrādhikāraprāpakatvaṃ kiṃ vā vidheya kartṛsamarpakatayā tadubhayasamarpakatvābhāvepi svasaṃnidhimātreṇa tanmātrādhikāra prāpakatvaṃ vā gatyaṃtarābhāvā tatra nādya ityāha | nahīti | yajñādīnāṃ vidyālakṣaṇaphale viniyogapare vidhau vipākāmasyādhikāraḥ siddha eva tathā ca brāhmaṇya viśiṣṭasya vidyākāmasyādhikāro vivakṣita iti svīkṛtya brāhmapadasyādhikāriviśeṣaṇa samarpakatvaṃ vaktuṃ na śakyate vidheya yajñādi nirūpitoddeśyatāyāḥ vidyākāmamātre paryavasāna saṃbhavena brāhmaṇyarūpaviśeṣaṇasyānākāṃkṣitatayā p. 16a) vidyākāmaṃṣvativiśeṣaṇatve nānvayāyogāt | viśiṣṭasyoddeśyatvakalpane gauravācca vidyākāmabrāhmaṇyayoḥ pratyekamuddeśyattve ca vākyabhedaprasaṃgāt | vidyākāmopajñādīna tu tiṣṭheta brāhmaṇo yajñādīnanutiṣṭheditibhāvaḥ | dvitīyaṃ sadṛṣṭāṃtamāśaṃkyaniroti | nāpīti | svārājyakāmavākye rājapadasya pūrvoktarītyāsvārājyakāmaprativiśeṣaṇatvāyogāt | kartṛvidhāyakatvaṃ svīkṛtyarājasūye rājñaḥ sataḥ svārājyakāmasyādhikāraḥ sādhita ityarthaḥ | rājñorthādadhikārikoṭi niveśavaditi saṃbaṃdhaḥ | arthāditi padoktāmarthāpatiṃ sphuṭayati | rājakartṛketi iheti | vividiṣā vākya ityarthaḥ | vidhe yasyeti | vidyākāmo brāhmaṇa kartṛka yajñādīna nanu tiṣṭhet ityevaṃ vidhe yasyetyarthaḥ | arthāditi brāhmaṇa kartṛka yajñāderabrāhmaṇena saṃpādayitumaśakyatvādityarthaḥ || sarvathāpita evobhayaliṃgāditi sūtre'nyatravihitānāmeva yajñāvīnāṃ vividiṣā vākye phalaviśeṣasaṃbaṃdhavidhirnāpūrvayajñādi vidhiriti vyavasthāpitatvena prāpta yajñādyanuvādenaikasminvākye kartṛrūpaguṇavidhiḥ phalasaṃbaṃdhavidhiścetyubhayavidhānāt vākyabhedāpateḥ | p. 16b) nāpi rājasūyavākye rājñaḥ kartṛtayā vidheyatvābhāvapakṣe rājapadasamabhivyāhāramātrādviśiṣṭakartṛtvalābhavadiha vākyābhedāyakartṛtayā brāhmaṇāvidhānepi brāhmaṇapada samabhivyāhāramātreṇa brāhmakartṛtvalābhāt | tadadhikāraparyavasānamityupapadyate | anyatra traivarṇikādhikārakatvena kḷptānāmihāpi traivarṇikārātmavidyārthatvena vidhīyamānānāṃ yajñādīnāṃ traivarṇikādhikāritvasya yuktatayā vidhisaṃsargahīna brāhmaṇapada samabhivyāhāramātrādadhikārasaṃkocāsaṃbhavena brāhmaṇa padasya yathā prāptavidyādhikārimātropalakṣaṇauvityāt arthādadhikārikoṭiniveśa ityapi na yujyata ityatra dṛṣṭāṃtavaiṣamyamabhipretya hetumāha | sarvathāpītyādinā | yajñādīnāmāśramakarmatvapakṣe vidyā sahakāritva pakṣe ca yāvajīvādivākyeṣu yegnirhetrādayodharmāvihitāsta evānuṣṭheyāḥ kutaḥ śrutismṛtirūpo bhayaliṃgāt | śrutistāvadvividiṣā vākya gata yajñādi śrutirevatayā prasiddhayajñādīnāṃ prasiddhadānādīnāṃ p. 17a) ca pratyabhijiñāyamānatvādapūrvayajñādividhāyakatve pratyabhijñāvirodhāt | prasiddhayajñādyanuvādena phalasaṃbaṃdhamātra bodhane lāghavācca yajñādīnāṃ sruvaṃta yajñādipadoṣātatvenātravidheyatvā pratīteśca smṛtiśca anāśratākarmaphalamityādyāprasiddhayajñādīnāmeva phalābhisaṃdhivinānuṣṭhitānāṃ vidyā hetutvaṃ darśayatīti sūtrārthaḥ | anyatreti | vividiṣāvākyādanyatra karmakāṃḍa ityarthaḥ | ubhayavidhānāditi | rājasūyavākye tu kartrādiguṇaviśiṣṭasyāpūrvakarmaṇa eva vidhyupagamānna vākyabhedaprasaktiriti tatra rājapadasya kartṛ rūpaguṇavidhāyakatvaṃ yuktamitibhāvaḥ | tṛtīyamapi sadṛṣṭāṃtamāśaṃkyanirākaroti | nāpīti | rājña iti rājñaḥ kartṛtayā vidheyatvābhāvepi rājña eva rājasūyādhikāraḥ sidhyati rājapadasaṃnidhānena svārājyakāmapadasya kṣatriya paratvāvagamādanyathā rājapadavaiyarthyaprasaṃgāditi tātparyeṇa yeṣāṃ mate rājaḥ kartṛtayāvidhirnābhyupagamyate teṣāṃ pakṣe ityarthaḥ | brāhmaṇādhikāraparyavasānamityapi nopapadyata ityatra hetumāha | anyatreti | karmakāṃḍa ityarthaḥ | ihāpīti | vividiṣāvākyepi ityarthaḥ | traivarṇikādhikārātmavidyeti | brāhmaṇe va kṣatriyavaiśyayorapi vidyāyāmarthitvalakṣaṇādhikārāviśeṣāt | śūdrasyeva vidyārtha yajñādiṣu tayoḥ pratiṣedhābhāvāccetyarthaḥ | yuktatayeti | adhikāriṇāmasaṃkocasya vidhigatānaṣṭāpakatvalakṣaṇaprāmāṇyopapādakatvāditibhāvaḥ | p. 17b) anyatra kḷptatvādyupapati traya prāptasyāpi kṣatriya vaiśyayoradhikārasya brāhmaṇapadaṃ apavādakamityāśaṃkyāha | vidhisaṃsargahīneti uddeśyasamarpakatayā vidheyasamarpakatayā vā vidhivākyārthānvayabodhānupayogītyarthaḥ | rājasūyavākye tu rājasūyasyātraiva vidheyatvena traivarṇikādhikārikatvenānyatrā kḷptatvādyuktaṃ vivisaṃsargahīna rājapadasamabhivyāhāramātrādrājakartṛniyama iti bhāvaḥ | nanūkta nyāyena brāhmaṇapadābhāvepi kṣatriya vaiśyayoriva brāhmaṇasyāpi vidyārthakarmasvadhikāra siddheḥ | brāhmaṇa grahaṇaṃ vyarthameva syāditi cenna vidyārtha karmasu brāhmaṇasya mukhyādhikāra jñāpanārthatopapateḥ vaiyarthyānavakāṇāditi bhāvaḥ || nanu vidyādhikārimātropalakṣaṇatve śūdrasyāpi vidyāyāmarthitvādi saṃbhavena tasyāpi vidyārthakarmādhikāra prasaṃga iti cenna | adhyayana grahītasvādhyāyajanya tadarthajñānavata eva vaidikeṣvadhikāra ityapaśūdrādhikaraṇe adhyayanavedavākya śravaṇādi vidhurasya śūdrasya vidyādhikāra niṣedhāt | na śūdrāyamatiṃ dadyāditi smṛterāpā tatopi tasya vidyāṃ mahimā p. 18a) 'vagatyupāyā saṃbhavena tadarthitvānupapateśca tasya vidyāyāmanadhikārāditi kecit anye tvāhuḥ śūdrasyāpyastyeva vidyārthakarmādhikāraḥ tasya vedānuvacanā'gnihotrādyasaṃbhavepi kaṃṭhokta sarvavarṇādhikāra śrīpaṃcākṣaramaṃtrarājavidyādi japa pāpakṣaya hetutapodānapāka yajñādi saṃbhavāt | vedānuvacanena yajñena dānenetyādi pṛthakkaraṇavibhaktiśrutervidhurādīnāṃ virthaṃpadānādi mātrānuṣṭhānānumateśca vedānuvacanādi samuccayāna pekṣaṇāt || brāhmaṇagrahaṇasyopalakṣaṇatvapakṣeti prasaṃgaṃ śaṃkate | nanviti | avidheyāyāṃ hi vidyāyāmadhikāro nāmavidyārthitvamātraṃ tacca śūdrasyāpi saṃbhavatīti kṣatriyāderiva tasyāpi vidyārthakarmasvadhikāro durnivārā ityarthaḥ | śūdrasya śutyukta saguṇabrahmavidyāsunirguṇabrahmavidyāsādhana vedāṃtaśravaṇādiṣu cādhikāramāśaṃkyanāstyadhkāra iti nirṇītamapaśūdrādhikaraṇe tasyādhikārābhāve ca bhāṣye heturupanyastaḥ vedādhyayanābhāvāditi śūdrasya vedoccāraṇaśravaṇasādhāraṇa niṣedhena vedādhyayanābhāvepi vedārthabhūtopāsanādyanuṣṭhānaṃ kiṃ nasyādityāśaṃkya adhyayana vidhināvedajanyavedārtha jñānasya p. 18b) vedārthānuṣṭhāneṣu niyamitatvādadhyayana śūnyasya tadabhāvāt na saguṇanirguṇavidyānuṣṭhāneṣvadhikāra ityuktaṃ | tarthā ca tulyārthatayā vidyārthakarmasvapyadhikāro nāstītyarthaḥ | nanu śūdrasya vedoktayajñādiṣvadhikārā bhāvepi vakṣyamāṇarītyā tasya vidyāsādhanakarmaṇāṃ saṃbhavādvidyākāmanayā śūdrūsyāpi teṣāmanuṣṭhānaṃ saṃbhavatītyāśaṃkya tasya vidyā kāmanaiva na saṃbhavatītyāha | na śūdrāyeti | matiṃ śāstrārthajñānaṃ vidyāmahimāniratiśayānaṃdarū brahmaprāptisādhanatvaṃ śūdrasyāpi vidyārthakarmādhikāra prasaṃga ityartra iṣṭāpatirityāha | anye tviti | kaṃṭhata uktaḥ sarvavarṇādhikāro yasmin tādṛśa vidyādi jape sa tathoktaḥ śrīmatpaṃcākṣarameva maṃtrarājavidyā ādipadaṃ ca āgamikapaurāṇikamaṃtrāṃtarasaṃgrahārthaṃ tathā ca brahmotarakhaṃḍe kiṃ tasya bahubhirmaṃtraiḥ kiṃ tīrthaiḥ kiṃ tapodhvaraiḥ yasyoṃ namaḥ śivāyeti maṃtro hṛdayagocaraḥ maṃtrāadhirājarājo yaḥ sarvavedāṃtaśekharaḥ sarvajñānanidhānaṃ ca soyaṃ śaiva ṣaḍakṣaraḥ praṇavena nināmaṃtraḥ soyaṃ paṃcākṣara smṛtaḥ strībhiḥ śūdraiśca saṃkīrṇai dhīryate muktikāṃkṣibhiriti | pākayajñādītyādipadaṃ dvijaśuśruṣānāmakīrtanatīrthasnānadisaṃgrahārthaṃ | nanu vividiṣā vākye śūdrasādhāraṇavarṇadharmāṇāmupalakṣaṇepi yajñādīnāmeka vākyopādānāteṣāṃ samuccayasya vidyāsādhanatvaṃ bhāti yajñādiṣu samuccayaśca śūdre vādhita iti kathaṃ tasya vidyārtha karmādhikā ityāśaṃkyahetvasidhyā dūṣayati | vedānuvacaneneti | vedānuvacanena vividiṣaṃti p. 19a) yajñena vividiṣaṃtītyādirūpeṇapratyekaṃ sādhanatva pratīteḥ na samuccayāpekṣā tadvivakṣāyāṃ hi vedānuvacanayajñadānatapobhirvividiṣaṃtīti vākyaṃ syāt pṛthakkaraṇavibhakti pravaṇepi vedānuvacanena yajñena ca dānena ca tapasā ceti pratipadārthaṃ cakārayuktaṃ vā vākyaṃ syāt yadagnaye ca prajāpataye cetyādi vaditi bhāvaḥ na ca śūdrasya vidyāyāmarthitvāsaṃbhavaḥ śrāvayeccaturo varṇāt | kṛtvā brāhmaṇamagrata ityādītihāsapurāṇaśravaṇe cāturvarṇyādhikārasmaraṇena purāṇādyavagata vidyā māhātmyasya tasyāpi vidyārthitvasaṃbhavāt | na śūdrāyamatiṃ dadyāditi smṛteśca tadanuṣṭhānānupayogyagnihotrādikarmajñānaniṣedhaparatvāt | anyathā tasya svavarṇadharmasyāpyavagatyupāyāsaṃbhavai na śūdraḥ caturtho varṇa ekajātistasyāpi satyamakrodhaḥ śaucamācamanārthe pāṇipādaprakṣālanamevaikaṃ śrāddhakarmabhṛtyabharaṇaṃ svadāra tuṣṭiḥ paricaryācotareṣāmityādi taddharmavibhājakavacanānāmananuṣṭhānalakṣaṇāprāmāṇyāpateḥ | na caivaṃ satyapaśūdrādhikaraṇasya p. 19b) nirviṣayatvaṃ tasya na śūdre pātakaṃ kiṃcinna ca saṃskāramarhatīti smṛtergurūpadanākhya vidyāṃgopanayanasaṃskāravidhurasya śūdrasya saguṇavidyāsunirguṇavidyāsādhana vedāṃtaśravaṇādiṣu cādhikāraniṣedhaparatvāt || yatvāpātato vidyāmahimāvagatyupāyā saṃbhavena vidyāyāmarthitvalakṣaṇādhikārānupapatiriti | tadanūdyanirākaroti | na ca śūdrasyeti śrāvayediti brāhmaṇa iti śeṣaḥ | yadā kṣatriyādī na śrāvayet tadā viśeṣamāha | kṛtyeti | purāṇādibhiḥ sādhanabhūtairavagataṃ vidyāmāhātmyaṃ yena śūdreṇa sa tathā tasyetyarthaḥ | mati niṣedhavacanasya saṃkocaṃ darśayati | na śūdrāyeti anyatheti | śāstrārthajñānamātradānaniṣedhaparatva ityarthaḥ | śūdrasya svataḥ purāṇādi paṭhananiṣedhādanyebhyopi purāṇādiśravaṇābhāve svadharmāvagatirna saṃbhavatītyarthaḥ | iṣṭāpatimāśaṃkyāha | śūdraścaturtho varṇa ityādinā | jātirjanma upanayanākhya dvitīyajanmaśūnya ityarthaḥ | prakṣālanameveti natvapāṃprāśanamaṃgasparśanādikaṃ vetyevakārārthaḥ | uttareṣāmiti | dvijānāmityarthaḥ | na śūdrāyamati daṃdyāditi smṛteḥ śāstrārthajñānamātradānaniṣedhaparatvepi vṛddhau ca mātāpitarau bhāryāsādhvīsutaḥ śiśuḥ apyakāryaṃ śataṃ kṛtvā bhartavyāmatura p. 20a) bravīdityādivacanadarśanena ye brāhmaṇā uktalakṣaṇamātrādi saṃrakṣaṇopayogyarthe lābhāya śūdrān pratipurāṇādi paṭhane pravartaṃte tebhyo vidyāmāhātmya svadharmayoravagatisaṃbhavāt na kāpyanupapatiriti maṃtavyaṃ | na caivamiti | śūdrasyāpi vidyārthakarmādhikāra svīkāra ityarthaḥ | nirviṣayatvamiti | tadadhikaraṇasya śūdrādhikāra niṣedhaparatvāditibhāvaḥ | satyaṃ tadadhikaraṇaṃ śūdrādhikāra niṣedhaparaṃ kiṃtu vidyārtha karmādhikāra niṣedhaparaṃ na bhavati | vedāṃtaśravaṇādhikāraniṣedhaparatvā tasyeti pariharati | tasya na śūdra ityāadinā | vedāṃtaśravaṇa saguṇopāsaneṣu adhikārābhāve hetugarbhaviśeṣaṇamāha | gurūpasadanākhyeti | śūdrasya saṃskāraśūnyatvemānamāha | na śūdra iti | pātakamiti | abhakṣyabhakṣaṇādikṛtamityarthaḥ | adhyayanāṃgopanayanalakṣaṇaḥ vidyāṃgopanayanalakṣaṇaśca dvividhamapi saṃskāraṃ niṣedhati | na ca saṃskāra marhatīti | śiṣyatvena svīkṛtya samīpe sthāpanarūpaṃ vidyāṃgopanayanamācāryakartṛkaṃ tacca śiṣyakartṛkagurūpasadanapūrvakatvāt | gurūpasadanākhyamityuktaṃ gurūpasadanaṃ ca tadvijñānārthaṃ sa gurumevābhigachedityādinā vidyāṃgatvemavihitaṃ tathātaṃhopaninye ityādi śrutyā vidyāṃgatvenopanayanaṃ ca pratīyata iti bhāvaḥ | taṃ vidyārthinaṃ gururupanītavānityarthaḥ || nirguṇavidyāyāṃ śūdrasyāpi viṣayasauṃdarya p. 20b) prayuktasyārthitvasya niṣeddhumaśakyatvāt | avidheyāyāṃ ca tasyāṃ tadatiriktādhikārā prasaktyā tanniṣedhāyogācca | na ca tasya vedāṃtaśravaṇāsaṃbhave vidyārthakarmānuṣṭhāna saṃbhavepi vidyānutpateṃ tasya tadartha karmānuṣṭhānaṃ vyarthamiti vācyaṃ | tasya vedāṃtaśravaṇādhikārābhāvepi bhagavatpādaiḥ | śrāvayeccaturo varṇāniti cetihāsapurāṇādhigame cāturvaṇyādhikāra smaraṇādvedapūrvastu nāstyadhikāraḥ śūdrāṇāmiti sthitamityapaśūdrādhikaraṇa upasaṃhārabhāṣye brahmātmaikya parapurāṇādi śravaṇe vidyāsādhanedhikārasya darśitatvāt || nanu śrutyukta saguṇopāsaneṣviva nirguṇavidyāsādhanavedāṃtaśravaṇādiṣviva ca nirguṇavidyāyāmapyadhikāraniṣedhaparamapaśūdrādhikaraṇaṃ kiṃ na syādvinigamakābhāvā tathā ca nirguṇavidyāyāmadhikārābhāve tatsādhanakarmasuśūdrādhikāro na sidhyedityata āha | nirguṇa vidyāyāmiti | brahmavidyālakṣaṇasya viṣayasya sauṃdaryaṃ muktisādhanatvaṃ tadjñānaprayuktasya vidyāyāmarthitvalakṣaṇādhikārasya tadadhikaraṇa nyāye p. 21a) naniṣeddhumaśakyatvādityarthaḥ | nanu śūdrasya vidyāyāmarthitvalakṣaṇādhikāra satvepi tadatiriktasya adhītavedatvādirūpaviśeṣaṇāṃtarasyābhāvāt | kathaṃ tasyādhikāro vidyāyāmityata āha | avidheyāyāmiti | ca śabdaḥ śaṃkā nirāsārthaḥ | tadatirikteti arthitvāti riktetyarthaḥ | svargānubhavavat brahmānaṃdānubhavarūpāyā nirguṇavidyāyāḥ phalarūpatvādavidheyatvaṃ phalasyāvidheyatvā tathā ca yathā svargānubhavādīṃ phale tadarthitvamātramadhikārastathā nirguṇavidyāyāmapi tadarthitvamātramevādhikāraḥ sa ca niṣeddhumaśakyaḥ vidheyeṣvevopāsanādiṣu pūrvoktādhikāri viśeṣaṇāṃtarāpekṣā śāstre nirūpiteti viṣamo dṛṣṭāṃta iti bhāvaḥ | asaṃbhava iti | apaśūdrādhikaraṇa nyāyena tadasaṃbhave satītyarthaḥ | tasya vedāṃtaśravaṇāsaṃbhavepi brahmātmaikya parapurāṇādiśravaṇādhikārasya bhāṣye darśitatvāt śūdrasyāpi saṃbhavati vidyotpatirityarthaḥ bhāṣye tu śabdovadhāraṇārthaḥ | śrāvayeccaturo varṇāniti vacanena śūdrasya purāṇādiśravaṇābhyanujñānepi manananididhyāsanayorabhyanujñānābhāvāt | namananādyanuṣṭhānaṃ tasya sidhyati | na ca mananādeḥ śravaṇāṃgatvāt na pṛthagabhyanujñānāpekṣeti vācyaṃ | prayājadarśapūrṇamāsāderiva prakṛte śeṣaśeṣibhāvabodhaka pramāṇābhāvena śravaṇādiṣvaṃgāṃgibhāvavyavahārasya gauṇatvāt | tathā ca śūdrasyādvaitaparapurāṇādibhāgaśravaṇe kṛtepi vidyodayā saṃbhavāt | vidyārthakarmānuṣṭhāna vaiyarthye p. 21a) tadavasthamevetyaisvarasādāha | vidyotpati yogyeti | yadvā itihāsapurāṇābhyāṃ vedaṃ samupavṛṃhayediti vacanāditihāsādi gata brahmātmaikya parabhāgasya vedāṃtaśravaṇājjanita vedāṃtārthajñānopakārakatvamātrameva na tu vedāṃtaśravaṇamanapekṣyasvātaṃtryeṇa brahmātmaikyajñānajanakatvamiti niścīyate | tathā satyeva tadvacanapūrvārdhaṃ saṃgachate vibhetyalpaśrutādvedo māmayaṃ pratareditīti | ayamarthaḥ alpaṃ vedamātraṃ śrutaṃ vicāritaṃ yena puruṣeṇa solpaśrutaḥ || vidyotpati yogyavimaladevaśarīraniṣpādanadvārā muktyarthaṃ bhaviṣyatīti traivarṇikānāṃ kramamuktiphalaka sa guṇavidyārtha karmānuṣṭhānavat vedāṃtaśravaṇayogya traivarṇikaśarīraniṣpādanadvārā vidyotpatyarthatvaṃ bhaviṣyatīti śūdrasya vidyārtha karmānuṣṭhānāvirodhācca tasmādvividiṣā vākye brāhmaṇa padasya yathā prāptavidyādhikāri mātropalakṣaṇatvena śūdrasyāpi vidyārtha karmādhikāraḥ siddhyatyeveti | nanu astu karmaṇāṃ cittaśuddhidvārāvidyopayogaḥ saṃnyāsasya kiṃ dvārātadupayogaḥ kecidāhuḥ vidyotpatipratibaṃdhaka duritā p. 22a) nāmanaṃtatvāta kiṃ vidyajñādyanuṣṭhāna nivartyaṃ kiṃcit saṃnyāsāpūrvanivartyamiti karmavaccitaśuddhidvāraiva saṃnyāsasyāpi tadupayogaḥ tasmāt puruṣā tena śruto vedo vibheti | kathaṃti bheti tatrāha māsiti | ayamalpaśrutaḥ puruṣaḥ māṃśrutaṃ vedaṃ prataret | madvicārarūpāyāṃ mīmāṃsāyāṃ nyāyābhāsatvādi śaṃkayā māmapyarthāṃtara paraṃ saṃbhāvayet | iti śabdo hetvarthaḥ | evaṃ pratāraṇasaṃbhavāddhetoḥ itihāsapurāṇābhyāṃ vedaṃ saṃmyagupavṛṃhayet | itihāsapurāṇavacanairmīmāṃsānusāribhiḥ | tasyāṃ dṛḍhanyāyatvaniścayasaṃpādana dvārā mīmāṃsānirṇītārthapavamāṃ vedaṃ sthāpayediti | tathā ca śūdrasya vedāṃtaśravaṇarahitasya vedāṃtārthopavṛhaṇarūpabrahmātmaikyapare itihāsādiśravaṇe pravajāvapi nāsti vidyodayaḥ śrāvayeccaturo varṇāniti vacanamapi śūdrasyādvaitaparapurāṇādi śravaṇāṃśe adṛṣṭārthamabhyunujñāparaṃ apaśudrādhikaraṇabhāṣyepi śūdrasyādvaitapurāṇasravaṇādi varṇanaṃ vibhetyalpaśrutāditi vacanaṃ nāstīti kṛtvākṛtamiti na bhāṣyavirodhāpi tathā ca vedāṃtaśravaṇaika sādhyā vidyāt tadabhāve śūdrasya na sidhyadaivetyasvarasādāha | vidyotpati yogyeti muktyarthamiti suguṇabrahmopāsanamitiśeṣaḥ | vidyotyarthatvamiti śūdrasya madanuṣṭhitadyarmāṇyaṃ vidyotpatyarthatvaṃ bhaviṣyanīti p. 22b) niścayena tadanuṣṭhānasaṃbhavādityarthaḥ | tasmāditi | śūdrasya vidyārthakarmānuṣṭhāne bādhakābhāvādityarthaḥ | vidyādhikārimātreti | na tu brāhmaṇa padasya brāhmaṇamātraparatvaṃ na vā traivarṇikamātraparatvamiti mātraśabdārthaḥ brāhmaṇa padasya dvijopalakṣaṇatve vārtika vacane yo heturuktaḥ trayāṇāmātmabodhanasādhanakarmasvadhikārāviśeṣāditi tasya hetoḥ śūdrasādhāraṇatvāditibhāvaḥ | kiṃ dvāreti | kimadṛṣṭadvārāvidyopayogaḥ kiṃ vā dṛṣṭadvārānādyaḥ vidyotpati pratibaṃdhaka duritasya yajñādyanuṣṭhāna janitā pūrveṇaiva nivartitatvena saṃnyāsa janitā pūrvanivartyaduritālābhe sati saṃnyāsa vaiyarthyaprasaṃgāt | na dvitīyaḥ | tadanupalaṃbhādityākṣepābhiprāyaḥ | tatrādyaṃ pakṣaṃ samarthayate | kecidāhuriti | nanu saṃnyāsāpūrvasya na vidyodaya hetutvaṃ asaṃnyāsināmapi keṣāṃcidvidvyoddeśena śravaṇādyanuṣṭhāna darśanāt | keṣāṃcit saṃnyāsaṃ vinaiva vidyodayasya pramāṇasiddhatvāccetyata āha || tathā ca gṛhasthādīnāṃ karmachidreṣu śravaṇādyanutiṣṭhatāṃ na tasmin janmani vidyāvāptiḥ kiṃ tu janmāṃtare saṃnyāsaṃlabdhaiva yeṣāṃ tu gṛhasthānāmeva satāṃjanakādīnāṃ vidyādṛśyate teṣāṃ pūrvajanmani saṃnyāsādvidyāvāptiḥ p. 23a) ato na vidyāyāḥ saṃnyāsāpūrvavyabhicāraśaṃkāpīti | anye tu śāṃtodāṃta uparata ityādi śrutau uparataśabdagṛhītatayā saṃnyāsasya sādhanacatuṣṭayāṃtargatatvāt | sahakāryāṃtaravidhiriti sūtrabhāṣye tadvato vidyāvataḥ saṃnyāsino bālyapāṃḍityāpekṣayā tṛtīyamidaṃ maunaṃ vidhīyate | tasmādbrāhmaṇaḥ pāṃḍityamityādi śrutau | tataḥ prāk bhikṣācaryaṃ caraṃtīti saṃnyāsādhikārāditi pratipādanāt || tathā ceti saṃnyāsasya vidyāṃ pratidṛṣṭadvārānupalaṃbhenādṛṣṭa dvāraiva vidyā vāpti hetutve saṃnyāsavidhinā siddhe satītyarthaḥ | na ca dṛṣṭadvārānupalaṃbho siddhaḥ laukika vaidika vyāpāra vikṣipta citasya vidyodayā saṃbhavena sarvakarmasaṃnyāsasya vikṣepanivṛtirūpa dṛṣṭadvārāvidyāhetutvasaṃbhavāditi vācyaṃ | laukika vaidika karmavatāmapi keṣāṃcit puruṣadhaure yāṇāṃ dainyaharṣa krodhabhayādilakṣaṇavikṣepanivṛteranubhavasiddhatvena tadarthaṃse nyāsā na pekṣaṇāditibhāvaḥ | saṃnyāsasyādṛṣṭadvārakatvapakṣamevāvalaṃvya saṃnyāsā pūrvasya śravaṇādyadhikāri viśeṣaṇatvena vidyopayogaṃ sapramāṇamāha | anyetiti śāṃta iti | titikṣuḥ samāhitaḥ p. 23b) śraddhāvito bhūtvātmanyevātmānaṃ paśyediti śrutiśeṣaḥ śamaḥ aṃtariṃdriyanigrahaḥdamo bāhyeṃdriya nigrahaḥ uparatirnityakarmatyāgaḥ | nanu śāṃtadāṃtapadābhyāmeva karmamātrasya vāritatvāduparati śrutirvyartheti cennaśamadama vidhiśāstrasya sāmānyaśāstratvāt | tasya nityakarmavidhinā viśeṣaśāstreṇa nityanaimitikakarmavyatirikta bāhyāṃtaḥkaraṇavyāpāranivṛtimātra paratayā saṃkoce sati nityakarmatyāgā lābhāt | punaruparati śrutyānityakarmatyāgo bodhyata iti na tasya vaiyarthyaṃ titikṣuḥ śītoṣṇādi dvaṃdva sahiṣṇuḥ samāhitaḥ śravaṇādyapekṣita cita samādhānavān devatā guruvedāṃteṣu śraddhaivavitaṃ yasya saḥ śraddhāvito bhūtvetyasya pratyekamanvayaḥ ātmanyevakāryakāraṇasaṃghāta esaṃghāta eva saṃghātasākṣiṇamātmānamahaṃ brahmāsmīti paśyediti śrutyarthaḥ | sādhanacatuṣṭayeti nityānityavastuvivekaḥ aihikāmuṣmikabhogavirāgaḥ śamādiṣa"nkaṃ mumukṣā ceti sādhanacatuṣṭayaṃ tacca śravaṇādyadhikāriviśeṣaṇamiti vyavasthāpitaṃ prathamasūtra iti bhāvaḥ saṃnyāsā pūrvasyādhikāriviśeṣaṇatve hetvaṃtaramāha | sahakāryataretyādinā pratipādanādityaṃtena saha kāryaṃtarasya vidyāṃ pratisādhanāṃtarasya maunasya vidhiratha muniriti śabda iti sūtrabhāgārthaḥ | sautra padaṃ tadvata iti tasya vyākhyānaṃ vidyāvata iti śravaṇādyanuṣṭhānopayogyāpāta p. 24a) jñānavata ityarthaḥ | tadvataḥ saha kāryaṃtara vidhiriti sūtre saṃnyāsina iti kathaṃ labhyate tatrāha | tasmāditi | tasmādityapi śruti padameva yasmādatītāḥ brāhmaṇāḥ āpātato brahmātmānaṃ viditvā tatvasākṣātkārārthaṃ vyutthāna śabditaṃ saṃnyāsaṃ kṛta cetaḥ tasmādidānīṃ tanopi brāhmaṇo mumukṣuḥ saṃnyasya pāṃḍityādikaṃ tatvasākṣātkārārthamanutiṣvediti śrutyarthaḥ | pāṃḍityaṃ śravaṇaṃ maunaṃ dhyānaṃ tata iti tasmādbrāhmaṇa iti vākyāt pūrvamityarthaḥ || tyaktāśeṣa kriyasyaiva saṃsāraṃ prajihāsataḥ jijñāsoreva caikātmyaṃtrapyaṃteṣvadhikāriteti vārtikokteśca saṃnyāsāpūrvasya vidyāsādhana vedāṃtaśravaṇādyadhikāri viśeṣaṇatvamiti tasya vidyopayogamāhuḥ | apare tu śravaṇādyaṃgatayātmajñānaphalatā saṃnyāsasya siddheti vivaraṇokterananyavyāapāratayā śravaṇādiniṣpādanaṃ kurvatastasya vidyāyāmupayogaḥ | dṛṣṭadvāre saṃbhavatya dṛṣṭakalpanāyogāt | yaditvanalasasya dhīmataḥ puruṣadhaureyasyāśramāṃtarasthasyāpi p. 24b) karmachidreṣu śravaṇādisaṃpadyate || saṃnyāsāpūrvasyādhikāri viśeṣaṇatve vārtika saṃmatirūpa hetvaṃtaramāha | tyakteti | vārtike prathamaviśeṣaṇaṃ saṃnyāsaparaṃ tataśca saṃnyāsamumukṣā jijñāsānāṃ samuccayārthena ca kāreṇa mumukṣutvāderiva saṃnyāsasyāpi vedāṃtaśravaṇādiṣvadhikāri viśeṣaṇatvaṃ bhātītibhāvaḥ | saṃnyāsāpūrvasyeti | saṃnyāsasya tyāgalakṣaṇa kriyārūpeṇānuvṛtyayogādapūrvaparyaṃta dhāvanamiti | saṃnyāsasya dṛṣṭadvārāvidyopapyoga iti dvitīyaṃ pakṣaṃ samarthayate | apare tviti | nanu saṃnyāsasya vidyāṃgatvabodhaka śrutyādi vṛtasya śravaṇādyaṃgatvabodhakapramāṇābhāvādvivaraṇoktirayuktetyāśaṃkya tasyāstātparyamāha | ananya vyāpāra tayeti kādācitkaṃ śravaṇādikaṃ vidyodayadvārānāmṛtatvasādhanaṃ kiṃtu sārvakālikaṃ brahmasaṃstho mṛtatvameti | āsupterāmṛteḥ kālaṃ nayedvedāṃtaciṃtayetyādi śrutismṛti śatebhyaḥ tathā cānanyavyāpāratayāśravaṇādyanuṣṭhānaṃ vidadhatāśāstreṇa saṃnyāsopekṣyate gṛhasthādeḥ svāśramavihitakarmavyagrasya sadā śravaṇādyanuṣṭhānāsaṃbhavāt | tathā vidyāsādhanatvena saṃnyāsaṃ vidadhatāpi śāstreṇa dvāratayā niraṃtaraśravaṇādyanuṣṭhānamapekṣyate saṃnyāsasya sākṣādvidyāsādhanatvābhāvāt | dṛṣṭadvārasaṃbhave adṛṣṭadvārakalpanānupapateśca | tatrāpi śravaṇādikaṃ p. 25a) tatvavyaṃjakatvādarthataḥ | pradhānaṃ bhavati saṃnyāsastūkta hetvabhāvādgaṇabhūta tayā vyavatiṣṭhate evaṃ śravaṇādi vidheḥ saṃnyāsavidheśca parasparāpekṣābalādeka vākyabhāvamāpannābhyāṃ vidhibhyāṃ saṃnyāsāṃgakaṃ manananididhyāsana sahitaṃ śravaṇaṃ vidhīyata iti siddhāsaṃnyāsasya śravaṇādyaṃgatayā ātmajñānaphalakateti bhāvaḥ | yadvā vivaraṇokterayaṃbhāvaḥ śravaṇavidhistāvat śravaṇasādhanatayā vikṣepa nivṛtiṃ taddhetu saṃnyāsaṃ cāpekṣate vikṣiptasya cetasaḥ śravaṇādyanuṣṭhāne pravṛtyasaṃbhavāt | gṛhasthādeśca svāśramakarmakaraṇakālātiriktakālepi bahuviṣayatayāvikṣepāvaśyaṃ bhāvāt | saṃnyāsavidherapi vikṣepanivṛtirūpadṛṣṭadvārāśravaṇādikaṃ ghaṭayitvāvidyāṃ saṃpādayataḥ saṃnyāsasya vidhānena cāritārthyasaṃbhave adṛṣṭadvārāvidyāsādhanasaṃnyāsavidhāyakatvā saṃbhavāt | tathā ca pūrvavat saṃnyāsasya śravaṇādyaṃgatayaiva vidyāphalakatvaṃ na tvadṛṣṭadvāreti siddhamityasmin vyākhyāne ananyavyāpāratayetyasya vikṣepanivṛti dvāretyartho vivakṣitaḥ tasyeti saṃnyāsasyetyarthaḥ | nanu saṃnyāsasya vikṣepanivṛtidvārā śravaṇādyaṃgabhāvamāpannasya vidyāsādhanatvamuktamanupapannaṃ saṃnyāsaṃ vināpi vikṣepanivṛtiḥ keṣucit śravaṇādhikāriṣu saṃbhavāditi śaṃkate yadi tviti | analasasyeti | sattvaguṇapradhānasyeti yāvat | dhīmata iti viṣayeṣu doṣadarśanaśīlasyeti yāvat | puruṣadhaure yasyeti viṣayebhyaḥ sakāśādiṃdriyāṇāṃ nigrahe samarthasyetyarthaḥ || tadā caturṣvāśrameṣu saṃnyāsāśramaparigraheṇaiva śravaṇādi nivartatīyamiti niyamobhyupeya iti | nanvasmin pakṣadvaye kṣatriyavaisyayoḥ kathaṃ vedāṃtaśravaṇādyanuṣṭhānaṃ saṃnyāsasya brāhmaṇādhikāratvāt | brāhmaṇo nirvedamāyāt brāhmaṇovyutthāya brāhmaṇaḥ pravrajediti saṃnyāsavidhiṣu brāhmaṇagrahaṇāt | adhikāri viśeṣasya jñānāya brāhmaṇa grahaḥ na saṃnyāsavidhiryasmāt śrutau kṣatriyavaiśyayoriti vārtikokteśceti cet | atra kecidyadi vetarathā brahmacaryādeva pravrajedgrahādvācanādvetyaviśeṣaśrutyābrāhmaṇaḥ kṣatriyo vāpi vaiśyo vā pravrajed grahāt | trayāṇāṃ varṇānāṃ vedamadhītya catvāra āśramā iti smṛtyanugṛhītayā kṣatriyavaiśyayorapi saṃnyāsādhikārasiddheḥ śrutyaṃtareṣu brāhmaṇagrahaṇaṃ śrayāṇāmupalakṣaṇaṃ | ata eva vārtikepyadhikāriviśeṣasyeti ślokena bhāṣyābhiprāyamuktvātrayāṇāmaviśeṣeṇa saṃnyāsaḥ | śrūyate śrutau yadopalakṣaṇārthaṃ syādbrāhmaṇa grahaṇaṃ tadetyanaṃtaraślokena svamate kṣatriyavaiśyayorapi saṃnyāsādhikāro darśita p. 26a) iti tayoḥ śravaṇādyanuṣṭhānasiddhiṃ samarthayaṃte | anye tvanekeṣu saṃnyāsavidhivākyeṣu brāhmaṇagrahaṇādudāhṛtajāvāla śurtau saṃnyāsavidhivākye brāhmaṇa grahaṇābhāvepi śrutyaṃtarasiddha brāhmaṇādhikārameva siddhaṃ kṛtvā saṃnyāsāvasthāyāmayajñopavītī kathaṃ brāhmaṇa iti brāhmaparāmarśācca brāhmaṇasyaiva saṃnyāsādhikāraḥ || etairviśeṣaṇairvikṣepa hetūnāmabhāvasūcanāt | vikṣepanivṛtiruktā saṃnyāsaphalasya vikṣepābhāvasya saṃnyāsādiva saṃnyāsādanyatopi prāptau saṃnyāsasya vidhitsitasya śravaṇādyapekṣitavikṣepa nivṛtiṃ pratipakṣe prāptiḥ pakṣe cāprāptiriti labhyate | tathā ca mābhūt saṃnyāsāśramavidhirapūrvavidhiḥ niyamavidhistu bhave deveti samāyate | tadeti parigraheṇaiveti | vikṣepa nivṛti dvāreti śeṣaḥ nanvasmin pakṣadvaya iti | saṃnyāsasyādhikāriviśeṣaṇatvapakṣe śravaṇāṃgatvapakṣe cetyarthaḥ | kathamiti | saṃnyāsābhāvāditi bhāvaḥ | tayoḥ saṃnyāsābhāve hetumāha | saṃnyāsasyeti | brāhmaṇasyai saṃnyāsādhikāre mānamāha | brāhmaṇa iti nirvedaṃ vairāgyaṃ tatpūrvaka saṃnyāsaṃ nyāsaṃ kuryādityarthaḥ nirvedaśabditavairāgyasya saṃpratisāmagrītvena tasmina sati saṃnyāsasyāvaśyakatvāt | saṃnyāsavidhirevāyamitibhāvaḥ | p. 26b) vyutthāyeti saṃnyasyetyarthaḥ | yasmāchrutāvadhikariviśeṣasya jñānāya brāhmaṇagrahaḥ | tasmāt kṣatriyaṃ veśyayoḥ saṃnyāsavidhirnāstīti vārtikayojanā | atra kecit tayo śravaṇādyanuṣṭhānasiddhiṃ samarthayaṃta iti saṃbaṃdhaḥ brahmacaryaṃ samāpyagṛhī bhavet gvahādvanī bhūtāpravajediti pūrvaśrutau ca sturṇīmapyāśramāṇāṃ samuccayaṃ pratipāḍhadyateṣāṃ vikalpaṃ darśayati | yadi vetaratheti | yadi vetyasya brahmacaryāśrama eva vairāgyamutpannaṃ cedityarthaḥ | tatra tadanutpatāvāha grahādveti grahāśramepi tadanutpatāvāha | vanādveti aviśeṣeti | brāhmaṇādiviśeṣagraharahitetyarthaḥ | ata eveti varṇatraya sādhāraṇatayā saṃnyāsasya śrutismṛti siddhatvādevetyarthaḥ | yadā yadi veti śrutau śrūyate | tadā upalakṣaṇārthaṃ syāditi saṃbaṃdhaḥ | anye tviti | bhāṣyānuvartina ityarthaḥ | śrutyaṃtarasiddhamiti | brāhmaṇo vyutthāyetyādi śrutyaṃtarasiddhamityarthaḥ siddhaṃ kṛtveti | vidyoddeśena saṃnyāsavidhivākyānāṃ sarveśāmeka vākyatvāditibhāvaḥ | kathamiti tāṃ | tava yajñopavītāderbrāhmaṇatvavyaṃjakattrāta paramahaṃsa saṃnyāse catudabhāvādapi ityarthaḥ | yadyatra kṣatriyavaiśyayorapi saṃnyāso vivakṣitaḥ syāt tadā kathaṃ brāhmaṇa iti vat kathaṃ kṣatriyaḥ kathaṃ vaiśya ityapi śrūyeta na tu śrūyate tasmāt na tayoḥ saṃnyāsaḥ śrutyabhimata iti bhāvaḥ || p. 27a) virodhādhikaraṇanyāyena śrutyaviruddhasyaiva smṛtyarthasya grāhya tvāt | yatu saṃnyārāsya sarvādhikāratve vārtika vacanaṃ tadvidvatsaṃnyāsaviṣayaṃ na tvāturavividiṣā saṃnyāse bhāṣyābhiprāyaviruddhasarvādhikārapratipādanaparaṃ sarvādhikāra vichedi vijñānaṃ cedupeyate kutodhikāra niyamo vyutthāne kriyate balādityanaṃtaraślokena brahmajñānodayānaṃtaraṃ jīvanmuktena kriyamāṇe vidvatsaṃnyāse evādhikaraniyamanirākaraṇāt | evaṃ ca brāhmaṇānāmeva śravaṇāyanuṣṭhāne saṃnyāsoṃgaṃ kṣatriyavaiśyayostapri?rapekṣaḥ śravaṇādyadhikāra iti tayoḥ śravaṇādyanuṣṭhānanirvāhaḥ na hi saṃnyāsasya śravaṇāpekṣitatvapakṣe śravaṇamātrasya tadapekṣāniyatuṃ śakyate kramamuktiphalakasaguṇopāsanayādevabhāvaṃ prāptasya śravaṇādau saṃnyāsanairapekṣyasyāvaśyaṃ vaktavyatvāt || evaṃ saṃnyāsavidhīnāmaikakaṃṭhye sthite sati brāhmaṇaḥ kṣatriyo vāpīti smṛti vacanaṃ jāvāla śruti tātparyājñāna p. 27b) mūlatvādapramāṇamityāha | virodhādhikaraṇatyāyeneti | pratyakṣaśrutiviruddhasmṛtivacanamapramāṇamiti virodhādhikaraṇanyāsaḥ | tasmādbrāhmaṇaḥ pāṃḍityaṃ nirvidyetyādi śrutau saṃnyāsādhikārānurodhena brāhmaṇaḥ saṃnyasya pāṃḍityādikamanutiṣṭhediti vākyārthalābhāt | vidyārthasaṃnyāse vividiṣuṇā kriyamāṇe brāhmaṇasyaivādhikāra iti bhagavato bhāṣyakārasya mataṃ yadi vārtikavacanasya pramāṇamūlabhāṣyakāramata viruddherthe tātparthe kalpe tat tadā saṃnyāsasya sādhāraṇya pratipādakasmṛtivacanavadvārtikavacanamapi heyameva syādato bhāṣyāviruddhārtha paraṃ vārtikavacanamityāha | tadvidvatsaṃnyāsa viṣayamiti | vividiṣā saṃnyāse sarvādhikārapratipādanaparaṃ na saṃbhavatītyatra hetvaṃtaramāha | sarvādhikāreti | kṣatriyavaiśyayostatvajñānamapyupeya tena vānāṃtyaḥ janakādīnāṃ tatvajñānavatvapratipādakaśāstravirodhānāpaḥ tatvajñānena karmādhikāraprayojakavarṇāśramādyadhyāsanivṛtau sakalakarmanivṛtirūpavidvatsaṃnyāsasya kṣatriyavaiśyayorapi vārayitumaśakyatayā vividiṣā saṃnyāsa iva vidvatsaṃnyāsepi brāhmaṇasyaiva adhikāra iti niyamāsaṃbhavāditibhāvaḥ | kuto balānniyamaḥ kriyate tādṛśaṃ balaṃ nāstītyarthaḥ | evaṃ ceti śravaṇāṃgatvenāpi kāriviśeṣaṇatvena vā vidyā sādhane vividiṣāsaṃnyāse brāhmaṇasyaivādhikāra iti siddhe satītyarthaḥ | nanu saṃnyāsasyādhikāriviśeṣaṇatayā aṃgatayā vā śravaṇāpekṣitatvapakṣe p. 28a) śravaṇamātrasya saṃnyāsāpekṣatvāvagamāt | kṣatriyavaiśyayorvividiṣāsaṃnyāsarahitayoḥ śravaṇānuṣṭhānaṃ nāstītyeva paryavasyati na tu tayoḥ śravaṇaṃ saṃnyāsanirapekṣamiti tathā ca kathaṃ tayoḥ śravaṇādyanuṣṭhānanirvāhaḥ | tatrāha nahīti | devabhāvaṃ prāptasyeti | na ca saguṇopāsakasya brahmalokaṃ gatasya upāsanayādevabhāvaṃ prāptasya nirguṇabrahmasākṣātkārāyopāsakena kriyamāṇe śravaṇādau saṃnyāsasya vyabhicāra ityayuktaṃ tasya suguṇavidyāsāmarthyādeva nirguṇasākṣātkārasaṃbhavena śravaṇādyanuṣṭhānasyābhāvāditi vācyaṃ | devatādhikaraṇe saguṇavidyayādevabhāvaṃ prāptamupāsakameva prādhānyena viṣayākṛtya śravaṇādau devādyadhikārasya nirūpitatvena tasyāpi śravaṇādyanuṣṭhānaṃ vinā vidyānudayasya prāgeva śravaṇavidhivicārāvasare darśitatvāt | tathā ca tatra vyabhicārāt | saṃnyāso na śravaṇamātrāṃgaṃ kiṃtu brāhmaṇakartṛkaśravaṇasyaivāṃgamiti kṣatriyavaiśyayoḥ sanyāsābhāvepi śravaṇādyanuṣṭhāna nirvāha ityarthaḥ || devānāṃ karmānuṣṭhānā prasaktyātatyāgarūpasya saṃnyāsasya teṣvasaṃbhavādityāhuḥ | apare tu brahmasaṃstho mṛtatvametīti śrutyuditā yasya brahmaṇi saṃsthā samāptirananyavyāpāratvarūpaṃ tatniṣṭhatvaṃ tasya śravaṇādiṣu mukhyodhikāraḥ p. 28b) gachatastiṣṭhato vāpi jāgrataḥ svapnopi vā na vicāra paraṃ ceto yasyā saumṛta ucyate | āsupterāmṛteḥ kālaṃ nayedvedāṃtaciṃtayetyādi smṛtiṣu sarvadāvicāravidhānāt | sā ca brahmaṇi saṃsthā vinā saṃnyāsamāśramāṃtarasthasya na saṃbhavati | svasvāśramavihita karmānuṣṭhāna vaiyagryāditi saṃnyāsarahitayoḥ kṣatriyavaiśyayorna mukhyaḥ śravaṇādyadhikāraḥ || nanu devānāmapi kutaḥ saṃnyāsābhāvaḥ tatrāha | devānāmiti | nanu devakartṛka śravaṇe saṃnyāsā śramasya yadi vyabhicāraḥ tarhi traivarṇika manuṣya kartṛka śravaṇe saṃnyāsāśramasya hetutvamastu na tu brāhmaṇamātrakartṛke tathā saṃkoce mānābhāvāt | uktaṃ hi prāgeva caturṣvāśrameṣu saṃnyāsāśramaparigraheṇaiva śravaṇādirnirvartanīyamiti sa cāśramavibhāgo varṇatraya sādhāraṇa eva na brāhmaṇamātragataḥ tathā ca saṃnyāsino brāhmaṇasyeva saṃnyāsahīnayoḥ kṣatriyavaiśyayoḥ śravaṇādau nādhikāraḥ saṃbhavatītyasvarasādāha | apare tviti | śratyuditā brahmaṇi saṃsthā yasya saṃbhavati tasya mukhyodhikāra iti saṃbaṃdhaḥ | saṃsthāpadasyo vyākhyānaṃ samāptistasyāpi vyākhyānamananyeti amṛtatvakāmasya nairaṃtaryeṇa p. 29a) vicārakartavyatāyāṃ smṛtivacanānyapyudāharati | gachata iti svapata iti | śayānasyetyarthaḥ | sa jīvati mano yasya mananenaiva jīvatītyādi vacanasaṃgrahārthamādipadaṃ mananaṃ tatvacitanaṃ tadrahito jīvanneva mṛta ityarthaḥ | ayaṃ ca mukhyādhikāraḥ saṃnyāsināmevetyāha | sā ceti | vaiyagryāditi | vyagratvādityarthaḥ sārvakālikī vikṣepanivṛtirasaṃnyāsināṃ na bhavatīti bhāvaḥ | na mukhya iti śāstrīyodhikāro nāstīrthaḥ | ayaṃ bhāvaḥ brahmasaṃsthomṛtaṃtvametīti śrutyāpāṃḍitya śrutyeva brahmaniṣṭhādharmakaḥ saṃnyāsāśramo vidhīyate brahmasaṃsthāśabditāyāḥ brahmaniṣṭhāyāḥ saṃnyāsāśrame saṃbhavādāśramāṃtareṣvasaṃbhavāditi pratipāditaṃ saṃnyāsādhikaraṇabhāṣyāṃdau tathā ca brahmaniṣṭhatvasya saṃnyāsāśramadharmatvena vihitatvātsaṃnyāsino brāhmaṇasya brahmaniṣṭhatvaṃ svadharma iti saṃnyāsinaḥ tatra mukhyodhikāraḥ | tasya brahmaniṣṭhatva vyatikrame pratyavāyāvagamācca tathā ca paramahaṃsopaniṣadi śrūyate kāṣṭadaṃḍo dhṛto yena sarvāśī jñānavarjjitāḥ sa yāti narakān ghorān mahārauravasaṃjñakāniti kāṣṭadaṃḍopalakṣitaḥ saṃnyāsāśramodhṛtaḥ parigṛhīto yena saḥ sarvāśī sarve viṣayajātamaśituṃ bhoktuṃ śīlamasyāstīti sarvāśī bāhyāṃtaḥkaraṇajayarahitaḥ iti yāvat jñānavarjitaḥ jñānābhyāsarahita ityarthaḥ yaḥ saṃnyasya śamādi sahitaṃ brahmaniṣṭhatvaṃ nānutiṣṭhati sato vāṃ durgatiṃ gachatītyarthaḥ | yathā saṃnyāsino jñānaniṣṭhāvidhāyakāni saṃnyasya p. 29b) śravaṇaṃ kuryāt | gachatastiṣṭhato vāpi āsupterāmṛteḥ kālamityādīni smṛtivacanāni sahasraśaḥ saṃti tathā tatparityāge pātityabodhakānyapi smṛtivacanāni sahasraśaḥ saṃtitvaṃ padārthavivekāya saṃnyāsaḥ sarvakarmaṇāṃ śrutyāvidhīyate yasmātatyāgī patito bhavet | nityakarmaparityajya vedāṃta śravaṇaṃ vinā vartamānastu śaṃnyāsī patatyeva na saṃśaya ityādīni sarvāśramasādhā || kiṃtu dṛṣṭārthā ca vidyāpratiṣedhābhāvamātreṇāpyarthinamadhikaroti śravaṇādiṣviti aṃtarācāpi tu taddṛṣṭerityadhikaraṇabhāṣyokta nyāyena śūdravada pratiṣiddhayorvidhurādīnāmiva dehāṃtare vidyā prāpakeṇā mukhyādhikāramātreṇa śravaṇānumatiḥ na hyaṃtarā cāpi tu tadṛṣṭerityadhikaraṇe viṣurādīnāmanāśramiṇāmaṃgīkṛtaḥ śravaṇādyadhikāro mukhya iti śakyate || raṇyenāpi svadharmasya viguṇasyāpi parityāge mahāna narthaḥ smaryate śreyānsvadharmo viguṇaḥ paridharmāt svanuṣṭhitāt | svadharme nidhanaṃ śreyaḥ paradharmo bhayāvaha ityādau | saṃnyāsādhikaraṇe bhāṣyakāraireva tatsarvamabhipretya saṃnyāsino p. 30a) nanyavyāpāratayā śravaṇāditiṣpādanamakurvataḥ pātityaṃ kaṃṭhata evoktaṃ tathā ca bhāṣyaṃ brahmaniṣṭhatvameva hi tasya śamādyupavṛṃhitaṃ svāśramavihitaṃ karmayajñādīnīvetareṣāṃ tadvyatikrame ca tasya pratyavāya iti tasmāchravaṇāderbhikṣuṃ prativihitatvāt | tadati kramebhikṣīḥ pratyavāyāvagamācca saṃnyāsinaḥ śravaṇādau makhyodhikāraḥ saṃnyāsarahitān prati tu śravaṇāderavihitatvādakaraṇe pratyavāyā navagamācca nāsti | teṣāṃ mukhyodhikāra iti nanu kṣatriyādikaṃ pratiśravaṇādividhānābhāve satyadhikāra eva nāstīti kuto nocyate iti śaṃkate | kiṃ tviti | nityādhikārarūpamukhyādhikārāsaṃbhavepi kāmyādhikārarūpagauṇādhikāra saṃbhavānnaivamiti bhāṣyeṇotaramāha | dṛṣṭārthā ceti | kiṃ tvamukhyādhikāramātreṇa śravaṇādyanumitiriti saṃbaṃdhaḥ | yathā bhujikriyākṣudvādhā nivṛtirūpadṛṣṭaphalā tathā vidyāpi sarvānartha mūlāvidyānivṛtirūpadṛṣṭaphalāśrutisiddhā tathā ca tasyāṃ vidyāyāmanartha nivṛtikāmānāṃ sarveṣāmevārthitvalakṣaṇādhikāraḥ saṃbhavati | tathā ca vidyādhikāriṇāṃ sarveṣāmaviśeṣeṇa vedāṃtaśravaṇādāvadhikāraprasaktau śūdrasya vedaśravaṇādi pratiṣedhātnādhikāra ityuktamapaśūdrādhikaraṇe kṣatriyādīnāṃ ca tathā pratiṣedhā bhāvādvedāṃtaśravaṇādhikāro bhāṣyānumato vidhurāderivetyarthaḥ | nanva mukhyādhikāribhiranuṣṭhita śravaṇāderapi vidyotpādakatvamavaśyaṃ p. 30b) vācyaṃ anyathā gauṇādhikāranirūpaṇa parabhāṣya vaiyarthya prasaṃgāt | vidyotpādakatvāvaśyaṃbhāve ca na kāmyādhikārasya gauṇatvaṃ mukhyagauṇādhikārayoḥ phalatau viśeṣābhāvādityata āha | dehāṃtara iti | ayaṃ bhāvaḥ mukhyādhikāriṇāmananyavyāpāratayā pratyahaṃ nirvartyamānaṃ śravaṇādikaṃ niraṃkuśabrahmacaryā hiṃsāśamadamādi yuktamasminneva janmani prāyeṇa vidyotpādakaṃ saṃpadyate | amukhyādhikāriṇāṃ tu śravaṇādikamananyavyāpārarūpatvābhāvāt | saṃkucitabrahmacaryādi yuktatvāccāsmin janmani vidyotpādanayogyameva na bhavati kiṃtu bahuṣu janmasu kiṃcit kiṃ chravaṇādikaṃ saṃpādyamānaṃ saṃbhūya dehāṃtare kvacidevaṃ jñānamutpādayediti mahānphalabhedo gauṇamukhyādhikārayoḥ | tathā ca smṛtiḥ | anekajanmasaṃsiddhastato pātiparāṃgatimiti anekeṣu janmasukṛtaśravaṇādinā kvacijjanmani saṃsiddhaḥ utpannavidyaḥ santataḥ siddhivalānmuktiṃ gachatīti smṛtyarthaḥ | nanu kṣatriyavaiśyayorvidhurādīnāmivāmukhyādhikāra ityayuktaṃ | dṛṣṭāṃtā saṃpratipaterityata āha | na hīti vaktuṃ hi na śakyata iti saṃbaṃdhaḥ || atastvitarajjyāyo liṃgācceti sūtrakāreṇaiva teṣāmamukhyādhikāra sphuṭīkaraṇāt | na ca tatra teṣāṃ śravaṇādhikāra eva noktaḥ kiṃtu tadīya karmaṇāṃ p. 31a) vidyānugrāhakatvamiti śaṃkyaṃ | dṛṣṭārthā ca vidyetyudāhata tadadhikaraṇabhāṣyavirodhāt | na ca kṣatriyavaiśyayoḥ saṃnyāsābhāvādamukhyādhikāre tata eva devānāmapi śravaṇādiṣuṃ amukhya evādhikāraḥ syāt | tathā ca kramamuktiphalaka saguṇavidyayādevabhāvaṃ prāpya śravaṇādyanutiṣṭhatāṃ viprāmyarthaṃ saṃnyāsārhaṃ punarbrāhmaṇajanma vaktavyamiti brahmamabhisaṃpadyatena sa punarāvartata anāvṛtiḥ śabdādityādi śrutirūtravirodha iti vācyadevānāmanuṣṭeya karmavaiyagnyā'bhāvāt svata evānanya vyāpāratvaṃ saṃbhavatīti kramaṃ muktiphalaka saguṇavidyāvidhāpi śāstraprāmāṇyādvināpi saṃnyāsaṃ teṣāṃ mukhyādhikārābhyupagamādityāhuḥ || yadyapi saṃnyāsina eva mukhyādhikāra iti pūrvapratipāditatvena vidhurādināṃ saṃnyāsābhāvādevagauṇādhikāraḥ siddhastathāpi teṣāṃ gauṇādhikāre sūtrasaṃgṛhītāmapyupapatimāha | atastvitaraditi | ataḥ anāśramibhiranuṣṭhita vidyāsādhanāpekṣayā itaradāśramibhiranuṣṭhitaṃ vidyāsādhanaṃ karmaśravaṇādikaṃ vājyāyaḥ praśastaṃ vidyāsādhanaṃ p. 31b) jyāyastvāvadhāraṇārthastu śabdaḥ śrutiliṃgāt smṛti liṃgācca tenaiti brahmavit puṇyakṛditi vākyaṃ śrutiliṃgaṃ | anāśramī na tiṣṭheta kṣaṇamekamapi dvija ityādivākyaṃ smṛtiliṃgaṃ tena puṇyalabdhena brahmavedanena brahma eti brahmaprāpnotīti śrutyarthaḥ | atra śrutau puṇyatvena prasiddhānāmāśramadharmāṇāmeva viśiṣya brahmaprāpti sādhanatva pratipādanādanāśramidharmāṇāṃ viśeṣānugrahaśceti sūtrokta nyāyena vidyopayogīnāmapi nikarṣo bhāti sa ca nikarṣo vidhurādīnāṃ vidyārtha karmasu śravaṇādiṣu ca mukhyādhikārābhāvaprayukta eveti vaktavyaṃ hitvaṃtarābhāvādanāśramitvasya niditatvācca na hi karmajñānayormukhyādhikārī niṃdārha iti sūtrabhāṣyakārayorabhiprāya ityarthaḥ | nanu vidhurādhikaraṇe vidhurādyanuṣṭhitaṃ karmavidyāsādhanamityetāvadevoktaṃ na tu vidhurādeḥ śravaṇādhikāropi tatra pratipāditaḥ | tathā ca śravaṇādau vidhurādyadhikārasya gauṇamukhyatvaciṃtātirālaṃbanetyāśaṃkya pariharati | na ca tatreti | vidhurādhikaraṇa ityarthaḥ | tata eveti saṃnyāsābhāvādevetyarthaḥ | astu punarbrāhmaṇajanma ityata āha | brahmalokamiti | na sa punariti brahmalokamabhisaṃpadya punarimaṃlokaṃ pratināvartata ityarthaḥ | etachruti mūlaṃ sūtramudāharati | anāvṛtiriti | anāvṛtirivṛtiriti | brahmalokaṃ gatānāmupāsakānāmāvṛtirnāsti | udāhṛta śruterityarthaḥ smṛteścetyādisūtrasaṃgrahārthamādi p. 312a) padaṃ tathā ca smṛtiḥ | brahmaṇā sahate sarve saṃprāpte pratisaṃcare parasyāṃte kṛtātmānaḥ praviśaṃti paraṃ padamiti | te brahmalokavāsinaḥ brahmopāsakāraḥ pratisaṃcare mahāpralaye parasya hiraṇyagarbhasya brahmaloka svāminaḥ āpuṣoṃ te kṛtaḥ sākṣātkṛtaḥ ātmā yeṣāṃ te tathā | nanvanyavyāpāratvasaṃbhavepi saṃnyāso nāstīti āśaṃkyāha | kramamuktīti manuṣyeṣveva saṃnyāso mukhyādhikāra prayojakaḥ varṇāśramavibhāgasya manuṣya viṣayatvāditibhāvaḥ || nanvamukhyādhikāriṇādṛṣṭaphalabhūtavākyārthāvagatyarthaṃ avihita śāstrāṃtaravicāravakriyamāṇo vedāṃta vicāraḥ kathaṃ janmāṃtarīya vidyāvāptāvupayujyate | na khalu vicārasya dināṃtarīya vicāryyāvagati hetutvaṃ yujyate | dūre janmāṃtarīya taddhetutvaṃ na ca vācyaṃ mukhyādhikāriṇāparivrājakena kriyamāṇamapi śravaṇaṃ dṛṣṭārthameva sarvatravicāryyāvagaterdṛṣṭaphalatvā tasya yathā prārabdhakarmaviśeṣarūpapratibaṃdhādiha janmani phalamajanayato janmāṃtare pratibaṃdhakāpagamena phalajanakatvamaihikamayya prastuta p. 32b) pratibaṃdhe taddarśanādityadhikaraṇe tathā nirṇayāt | evamumbukhyādhikārikṛtasyāpi syāditi | yataḥ śāstrīyāaṃga yuktaṃ śravaṇamapūrvavidhitvapakṣe phalaparyaṃtamapūrvaṃ niyamavidhitvapakṣe niyamādṛṣṭaṃ vā janayati | tacca jāti smaratva prāpakā dṛṣṭavat prāgbhavīya saṃskāramudbodhya tanmūla bhūtasya vicārasya janmāṃtarīya vidyopayogitāṃ ghaṭayatīti pujyate śāstrīyāṃga vidhuraṃ śravaṇaṃ nādṛṣṭotpādakamiti kutastasya janmotarī vidyopayogitvamupapadyate | ghaṭakādṛṣṭaṃ vinā janmāṃtarīya pramāṇa vyāpārasya janmāṃtarīyāvagati hetvopagameti prasaṃgāt || avihiteti | nyāyaśāstrādivicāravadityarthaḥ | etajjanmīya vedāṃtavicārasyāgāmi janmīyāṃ vedāṃtārthāvagartipratihaitutvāsaṃbhavaṃ kaimuti kanyā yena dṛḍhayati | na khalviti | mukhyādhikārikṛtavicāradṛṣṭāṃtena gauṇādhikāri śravaṇāderapi janmāṃtarīya vidyopayogaṃ śaṃkate | na ca vācyamiti | tataḥ kiṃ tatrāha | tasyeti | yathā tasya mukhyādhikārikṛtaśravaṇasya pratibaṃdhādiha janmani vidyālakṣaṇaṃ phalamajanayato janmāṃtare phalajanakatvaṃ evaṃ amukhyādhikārikṛtamapi p. 33a) śravaṇaṃ janmāṃtare phalajanakaṃ syāditi na ca vācyamitisaṃbaṃdhaḥ | mukhyādhikārikṛtaśravaṇasya sati pratibaṃdhake āmuṣmikaṃ vidyājanmetyatra mānamāha | aihikamapīti | prastuta pratibaṃdhe asatividyājanma iha janmanyapivati | ayi śabdāt sati pratibaṃdhe janmāṃtare bhavati | kutaḥ taddarśanāt | tasya pratibaṃdhaka vaśāt janmāṃtare vidyodayasya vāmadevādiṣu darśanādityarthaḥ | dṛṣṭāṃta vaiṣamyeṇotaramāha | śāstrīyāṃga yuktamiti śāstrīyāṃgaṃ saṃnyāsaḥ tadyuktaṃ saṃnyāsinānuṣṭhīyamānamiti yāvat | tathā ca śāstrīyāṃga sahitaṃ śravaṇaṃ śravaṇavidhirapūrvavidhiriti pakṣe svayameva vidyālakṣaṇaphalaparyaṃtamadṛṣṭaṃ janayati | śravaṇavidhirniyamavidhiriti pakṣe tu mādṛśaṃ śravaṇaṃ niyamaviśiṣṭaṃ sat phalaparyaṃtaṃ niyamādṛṣṭaṃ janayatītyarthaḥ | tacceti śravaṇajanitādṛṣṭamityarthaḥ | jātīti jātirjanma tataśca yathā jāti smaratva saṃpādakamadṛṣṭaṃ pūvajanma tadvṛtāṃtānubhavajanya saṃskāramasmin janmanyudbodhya tadvadbodhanadvārā pūrvajanma tadvṛtāṃta smṛtiṃ ghaṭayati tathā prācibhave śravaṇādijanataṃ saṃskāramudbodhya tatsaṃskārakāraṇabhūtasya śravaṇasya bhāvi janmanividyopayogitvaṃ ghaṭayatītyarthaḥ | śāstrīyāṃgavidhuramiti | saṃnyāsarahitakṣatriyayādīnā kriyamāṇaṃ śravaṇamadṛṣṭotpādakaṃ na bhavati kṣatriyādikaṃ pratyavihitatvāchravaṇāderitibhāvaḥ | nanvavihita śravaṇasyādṛṣṭānutpādakatvepi p. 33b) saṃskārajanakatvasaṃbhavāt | tadvalādevajanmāṃtarīya vidyā hetutvaṃ kuto na syādityata āha | ghaṭakādṛṣṭaṃ vineti | atiprasaṃgāditi janmāṃtarānubhūta sakalapadārthasmṛtiprasaṃgādityarthaḥ || ucyate amukhyādhikāriṇāpyutpannavividiṣeṇa kriyamāṇaṃ śravaṇaṃ dvārabhūtavividiṣotpādaka prācīnayajñādyanuṣṭhāna janyāpūrvaprayuktamiti tadevāpūrvaṃ vidyārūpaphalaparyaṃtaṃ vyāpriyamāṇaṃ janmāṃtarīyāyāmapi vidyāyāṃ svakārita śravaṇasyopakārikatāṃ gaṭayatīti nānupapati | śravaṇādau vidhyabhāvapakṣe tu saṃnyāsapūrvakṛtasyāpi śravaṇasyādṛṣṭānutpādakatvātsati pratibaṃdhe tasya janmāṃtarīya vidyā hetutvamitthameva nirvāhyaṃ | ācāryāstu niyamavidhipakṣepyayameva nirvāhaḥ śravaṇamabhyasyataḥ phalaprāpterarvāk prayāṇe tanniyamādṛṣṭasyānutpatestasya phalaparyaṃtā vṛtiguṇaka śravaṇānuṣṭhānaniyamasādhyatvāt | na hi niyamādṛṣṭajanakaḥ śravaṇa niyamaḥ phalaparyaṃtamārvartanī p. 34a) yasya śravaṇasyopakramamātreṇa nirvartito bhavati | yena tajjanyaniyamādṛṣṭasyāpi phalaparyaṃta śravaṇāvṛteḥ prāgevotpatiḥ saṃbhāvyet || karmaṇāṃ vidyāyāṃ viniyoga iti pakṣamāśritya pariharati | ucyata iti | yajñādibhirvidyāyāṃ saṃpādanīyāyāṃ dvārabhūtāyā vividiṣā tasyā utpādakaṃ prācīnaṃ yadvidyārtha yajñādyanuṣṭhānaṃ tajjanyetyarthaḥ | svapadaṃ yajñādyanuṣṭhānajanyāpūrvaparaṃ vācaspatimate mukhyādhikārikṛtaśravaṇasyāpi yajñādyapūrveṇaiva nirvāha iti dṛṣṭāṃtābhiprāyeṇāha | śravaṇādau vidhyabhāvapakṣe tviti | vivaraṇa pakṣepyevameva nirvāha ityāha | ācāryo tviti | ayaṃ bhāvaḥ pramāṇāsaṃbhāvanā nivṛtiḥ śravaṇaphalaṃ prameyāsaṃbhāvanā nivṛti manataphalaṃ viparīta bhāvanā nivṛti | nididhyāsana phalaṃ tathā ca trividhapratibaṃdhakanivṛtilakṣaṇaphalaparyaṃtamāvṛtiviśiṣṭāni śravaṇādī niyasya mukhyāyikāriṇo niṣpannāni tasya niyamādṛṣṭamutpannameva | evaṃ saṃpannavidyāsādhanasyāpi pratibaṃdhavaśāt | yadi vidyā na jātā tadā punarjanmalābhena pratibaṃdhakṣaye sati punarvicāramanapekṣyaiva vidyā jāyate | yathā vāmadeva hiraṇyagarbhādeḥ yasya tūktapratibaṃdhanivṛtiparyaṃta śravaṇādyāvṛtirna jātā madhye mṛtiśca jātā tasya mukhyādhikāriṇopi niyamādṛṣṭaṃ p. 34b) na jāyate | sa ca punarjanmāṃtare ukta pratibaṃdhanivṛtiparyaṃta śravaṇādikamabhyasya śravaṇādiniyamādṛṣṭavaśena vidyāpratibaṃdhakakalmaṣakṣaye sati vidyāṃ labhate | taduktaṃ bhagavatā śrīkṛṣṇena tatra taṃ buddhisaṃyogaṃ labhate | paurvadaihikaṃ yatate ca tato bhūyaḥ saṃsiddhau kuru naṃdana | iti tatra prāpte sādhujanmani pūrva dehe bhavamidāniṃ saṃskārātmanānuvartamānaṃ buddhisaṃyogaṃ śravaṇādi kartavyatā budhyā saṃbaṃdhaṃ labhate asminnapi janmani pratibaṃdhanivṛtidvārāvidyodayoyamayāśravaṇādikamanuṣṭheyamiti budhyāyukto bhavatītyarthaḥ | tataḥ pūrvajanmoya patnīpekṣayābhūyaḥ adhikaṃ yattatte saṃsidhyarthamityarthaḥ | tathā ca yoyaṃ phalaparyaṃtāvṛtiguṇakaśravaṇādirahito yogabhraṣṭaḥ tasya niyamādṛṣṭābhāvādyajñādyadṛṣṭādeva nirvāhaḥ kartavya iti | pratibaṃdhanivṛtirūpaphalaprāpteḥ pūrvaṃ niyamādṛṣṭānutpatau hetumāha | tasyeti | niyamādṛṣṭasyetyarthaḥ | niyamādṛṣṭaṃ hi na śravaṇamātrajanyaṃ kiṃtu śravaṇaniyamajanyaṃ tanniyamaśca śravaṇādereva phalaparyaṃtamāvṛtau satyāṃ niṣpadyate | tathā ca phalotpaterarvāk śravaṇādi niyamasye vā bhāvāt na niyamādṛṣṭotpatirityarthaḥ | uktaṃ prapaṃcayati | na hītyādinā || avaghātādivadāvṛtiguṇakasyaiva śravaṇasya p. 35a) phalasādhanatvena phalasādhanapadārthaniṣpateḥ prāk tanniyamanirvativacanasya nirālaṃbanatvāt śravaṇāvaghātādyupakramamātreṇa niyamaniṣpatau tāvataiva niyamaśāstrānuṣṭhānaṃ siddhamiti tedaṃnāvṛtāvapyavaikalpaprasaṃgāccetyāhuḥ | kecit tu dṛṣṭārthasyāpi śravaṇasya dine dine tu vedāṃtaśravaṇādbhakti saṃyutāt guruśuśrūṣayālabdhātkṛchrāśīti phalaṃ labhedityādi vacanaprāmāṇyāt svatatrādṛṣṭotpādakatvamapyasti | yathāgni saṃskārārthasyādhānasya puruṣasaṃskāreṣu pariganāttadarthatvamapi | evaṃ ca vacanavalādubhayārthatvopapateḥ tathā ca pratidina śravaṇajanitādṛṣṭamahimnaivāmuṣmika vidyopayogitvaṃ śravaṇamananādi sādhanānāmityāhuḥ | evaṃ śravaṇamananādi sādhanānuṣṭhānapraṇāḍyā vidyāvāptirityasminnarthe sarvasaṃpratipanne sthite bhāratītīrthāḥ dhyāna dīpe vidyāvāptāvupāyāṃtaramapyāhuḥ | p. 35b) śravaṇaniyamaḥ śravaṇasyopakramamātreṇa nirvartito na bhavatītyatra hetumāha | avaghātādi vaditi | āvṛti viśiṣṭasyaivāvahana nasya taṃḍulaniṣpatilakṣaṇaphalasādhanatāyāḥ lokasiddhatvāditibhāvaḥ | prāk taditi phalaparyaṃtaṃ śravaṇasyaivāvṛtau satyāṃśravaṇasyāprāptāṃśaparipūraṇalakṣaṇa niyamo niṣpanno bhavati na tataḥ prāgityarthaḥ śravaṇasyāraṃbhamātre vā katipayāvṛtimātre vā jāte sati śravaṇaniyamo niṣpanna iti vacanaṃ viṣayābhāvānnirālaṃbanamityarthaḥ | tadanāvṛtāvapīti | śravaṇāvaghātādyanuṣṭhānamupakramya śravaṇādikaṃ tyaktābhāṣāprabaṃdhādi vicāre nakhavidalanādaughagravṛtāvapi niyamavidhivirodhābhāvaprasaṃgādityarthaḥ | mukhyādhikaribhiranvahaṃ kriyamāṇasya vedāṃtaśravaṇasya pratibaṃdhakanivṛtirūpadṛṣṭaphalotpādakatvavadadṛṣṭotpādakatvamapyasti tathā ca tadbalāt janmāṃtare vidyopayogitvaṃ vicārasya ghaṭata iti parihārāṃratamāha kecitviti | phalamiti puṇyarūpamityarthaḥ | vacane tu śabdaścārthe | tathā ca vedāṃtaśravaṇasya devatāguruvedāṃtaviṣayabhakti guruśuśrūṣābhyāmupātābhyāmanupātaiśca śamadama brahmacaryā hiṃsādibhiḥ samuccayārthaḥ tu śabda iti bhāvaḥ | svataṃtreti vedāṃtaśravaṇasya svataṃtratayā adṛṣṭotpādakatvamastītyarthaḥ svātaṃtryaṃ cādṛṣṭajanane śravaṇasya vidyāyāṃ viniyogabodhakaśravaṇavidhinairapekṣyamiti bodhyaṃ | ekasyobhayārthatve dṛṣṭāṃtamāha p. 36a) yathā prīti | agnīnā dadhīteti vacanādādhānasyāhavanī pādyagnisaṃskāratvopagamāditibhāvaḥ | puruṣasaṃskāreṣviti | agnyādheyamagnihotramityādipuruṣasaṃskārasaṃgrāhaka sūtre agnyādhānasyāpi pāvādityarthaḥ | adṛṣṭamahimnaiveti | vedāṃtaśravaṇajanitādṛṣṭasya yogyatayā vidyāyāmeva viniyogasya vaktavyatayā tadbalājjanmāṃtarīya vidyopayogitvamitibhāvaḥ | evaṃ uttamamadhyamādhikāriṇāṃ sāṃkhyamārgaṃ nirūpyatadaśaktānāṃ atyaṃtamaṃdādhikāriṇāṃ yogamārgaṃ nirūpayitumupakramate | evamiti | sarvasaṃpratipanna iti sarvaśruti smṛtiṣu samyak pratipanne niścita ityarthaḥ | āhuriti samyak nirūpitavaṃta ityarthaḥ || tatkāraṇaṃ sāṃkhyayogābhipannaṃ yatsākhyaiḥ prāpyate sthānaṃ tadyogairapi gamyate iti śrutismṛtidarśanādyathā sāṃkhyaṃ nāma vedāṃtavicāraḥ śravaṇaśabdito mananādi sahakṛto vidyāvāpyupāyaḥ evaṃ yogaśabditaṃ nirguṇabrahmopāsanapi | na ca nirguṇasyopāsanameva nāstīti śaṃkyaṃ | praśnopaniṣadi śaivyapraśneyaḥ punaretaṃ trimātreṇoṃkāreṇa paramapuruṣamabhidhyāyīteti nirguṇasyaivopāsanapratipādanāt p. 36b) tadanaṃtaraṃ sa etasmājjīva ghanātparātparaṃ puriśayaṃ puruṣamīkṣata ityupāsanāphalavāde īkṣati karmatvena nirdiṣṭaṃ yannirguṇaṃ brahmatadevopāsanāvākyepi dhyāyati karmanānyat īkṣati dhyānayoḥ kāryakāraṇabhūtayorekaviṣayatva niyamādityasyārthasye kṣati karmādhikaraṇe bhāṣyakārādibhiraṃgīkṛtatvāt | na tu nūtanatayā kalpitavaṃta iti bhramitavyaṃ tathāpi śrutyādi siddhatvāt | tatprakṛtaṃ kāraṇatvopalakṣitaṃ brahmasāṃkhyayogābhyāṃ vidyādvārā ābhimukhyena pratyaktena prāptamiti śrutyarthaḥ sāṃkhyaiḥ śravaṇādiparaiḥ yogairupāsakaiḥ yatsthānaṃ brahmasvarūpaṃ vidyādvārāgamyate prāpyata ityarthaḥ yogairapītyapi śabdādyogamārgasyānukalpatvaṃ bhātīti bodhyaṃ apīti | vidyāṃ prāptyupāya ityanuṣaṃgaḥ nirguṇabrahmopāsanaṃ māna śūnyamityāśaṃkyapariharati | na cetyādityā nanviyaṃ śaṃkā na yuktā tatkāraṇaṃ yatsāṃkhyairiti śrutismṛtyorādāveva tatra pramāṇatvenodāhṛtatvāt | na codāhṛta śrutismṛtigatayoga padasya saguṇopāsana paratva saṃbhavādāśaṃkāyukteti vācyaṃ | bhinnaviṣayorupāsanasākṣātkārayoḥ kāryakāraṇabhāvā saṃbhavena nirguṇavidyā hetubhūtasya yogasya nirguṇopāsanarūpatvāvaśyaṃ bhāvānna ca sāṃkhyairiti vacanagatayogapadasyopāsti p. 37a) paratvamevāsiddhaṃ tasya gītābhāṣyakarmayogaparatvena vyākhyā tatvāditi vācyaṃ | yatsāṃkhyairiti vacanasya vastuto nirguṇopāsti parasyaiva sato bhagavatā śrīkṛṣṇena karmaviṣaye udāhṛtatvena tadanurodhena bhāṣye tathā vyākhyānopapateḥ | yoga padasya dhyāne rūḍhatvaina vastutaḥ karmaparatvābhāvāt | tadvacana mūlabhūtāyāṃ tatkāraṇamiti śrutau yogapadasya dhyānaparatayā śārīrakabhāṣye vyākhyā tatvācca karmayogasya mukhayogadvārā brahmaprāptisādhanatvaṃ na tu sākṣāditi jñāpanāyāsya vacanasya karmaviṣayatayā bhagavato dāharaṇa saṃbhavācca tasmānmānābhāvā śaṃkā na yukteti ccenna | udāhṛta śrutismṛti vyatirekeṇānyatra kvāpi nirguṇopāsanaṃ na dṛṣṭamityetābhiprāyeṇa śaṃkopapateḥ | ata eva sarvāsu śrutiṣu nirguṇopāsanaṃ dṛṣṭamiti | maṃdādhikāriṇamāsaścānāyāha | praśnopasiṣadātyādinā trimātreṇeti dvitīyārthe tṛtīyā tisraḥ akārokāramakārākhyāmātrā yasyoṃkārasya sa trimātraḥ oṃkāre nirguṇameva brahma tadabhedena dhyeyamityatra bhāṣyādi saṃmatimāha | tadanaṃtaramityarthaḥ | jīvarūpaḥ paramātmano ghanaḥ ghaṭākāśavadupādhiparichinnacaitanyātmā jīvaghanaḥ tasmāt paraḥ puruṣaḥ nirupādhikaḥ paramātmānaṃ saḥ dhyātāpurihārddākāśe buddhi sākṣitvena śayaṃ vartamānamīkṣate sākṣātkārotītyarthaḥ | upāsanā vākye paraṃ puruṣamamidhyāyīteti vākya ityarthaḥ | p. 37b) kāryeti īkṣaṇa vākyasya dhyānaphalabhūtasākṣātkārapratipādakatvena dhyāśavākyaika vākyatvāt | dhyāne kṣaṇayoḥ kāryakāraṇabhāvovagamyata iti bhāvaḥ | niyamāditi | anya dhyānādanyasākṣārādananāditi bhāvaḥ | anyatrāpi tāpanīya kaṭhavallyādi śrutyaṃtare nirguṇopāsteḥ prapaṃcita tvāt sūtrakṛtāpyupāsya guṇaparichedārthamārabdhe guṇopasaṃhāra pāde nirguṇepyānaṃdādayaḥ pradhānasyeti sūtreṇa bhāvarūpāṇāṃ jñānānaṃdādiguṇānāmakṣaradhiyāṃtvavarodha ityādi sūtreṇābhāvarūpāṇāmasthūlatvādi guṇānāṃ copasaṃhārasya darśitatvācca | nanu ānaṃdādi guṇopasaṃhāre upāsyaṃ nirguṇameva na syāditi cenna ānaṃdādibhirasthūlatvādibhiścopalakṣitamakhaṃḍaikarasaṃ brahmāsmīti nirgurṇatvānupamardenopāsanāsaṃbhavāt | nanu tadeva brahmatvaṃ viddhinaidaṃ yadidamupāsata iti śruterna parabrahmopāsyamiti cetana || nanu kalpatarau dhyātavyasya sūryāṃtasthatvaṃ sa tejasi sūrye p. 38a) saṃpanna iti sūryasapativacanānusārai viśeṣaṇaṃ dattaṃ tathā coṃkāre dhyātavya puruṣasya nirguṇabrahmarūpatvaṃ kalpatarukārairnāṃgīkṛtamiti pratīyata iti cenna sūryasaṃpativacanasyārcirādibhārgaprāpti paratāyāḥ caturthādhyāye vyavasthāpitatvena sūrya tadaṃtastheśvara prāpti paratvābhāvāt | kalpatarukārāṇāmapi tadīyavacanāṃtaraparyālocanayā śrutermārgaparatayā ca sūryāṃtasthatva viśeṣaṇa dāne tātparyābhāvasya parimale pratipāditatvāccetibhāvaḥ | devāhavai pratipatimabruvan | aṇoraṇīyāṃ samimamātmānamoṃkāraṃ no vyācakṣvetpādyātāpanīya śrutiḥ aṇoḥ sūkṣmādapi sūkṣmaṃ durvijñeyamimaṃ pratyagrūpaṃ paramātmānaṃ oṃkāragamyamityarthaḥ | etaddhevākṣaraṃ brahmetpādyākaṭhavallī śrutiḥ omityetadakṣaramidaṃ sarvamityādimāṃḍūkyaśrutiḥ omityevaṃ dhyāyatha ātmānamiti muṃḍakaśrutiścādipadārthaḥ nirguṇasyopāsyaci sūtrasaṃmatimāha | sūtrakṛtāpīti | sūtrakṛtānirguṇepi guṇānāmupasaṃhārasya darśitatvāditi saṃbaṃdhaḥ nirguṇe guṇopasaṃhāro nirguṇabrahmapramityartha eva na nirguṇabrahmopāstyartha iti śaṃkāvyavachedāya pādaṃ viśinaṣṭi upāsya guṇaparichedārthamiti | parichedo nirṇayaḥ nirguṇe guṇopasaṃhāranirūpaṇasya nirguṇopāstirapi phalamiti vaktavyaṃ anyathā tannirūpaṇasya pādāsaṃgati prasaṃgāditibhāvaḥ | ānaṃdādayaḥ kvacichrutā anyatrāpyupasaṃhartavyāḥ pradhānasya vedyasya brahmaṇaḥ p. 38b) sarvavedāṃteṣvabhedena brahmavidyāyā ekatvāditi sūtrārthaḥ bhāvarūpāṇāmiti viśeṣaṇamakṣaradhiyāmityadhikaraṇasyānaṃdādaya ityadhikaraṇena paunaruktyaparihārārthamiti bodhyaṃ | akṣare brahmaṇi dhīryairasthūlādiśabdavācyārthabhūtairabhāvairbhavatitekṣarayiyaḥ | teṣāmavarodha upasaṃhāraḥ itareṣu vedāṃteṣu kartavya eveti sūtrabhāgārthaḥ sthaulyādiniṣedhānāṃ niṣprapaṃca brahmapramiti hetutvāditibhāvaḥ | vyāghātaṃ śaṃkyate | nanviti | ānaṃdādi guṇānāmupāsya koṭau niveśonāṃgīkriyate yenopāsyaṃ brahmasaguṇaṃ syāt kiṃtūpāsya nirguṇanirṇayadvārā niguṇopāstāvupayogamātraṃ svīkriyata iti samādhate | neti | ānaṃdādi guṇānāmasthūlādi guṇānāṃ ca upasaṃhāro hi tadvācakapadānāṃ sahoccāraṇarūpo vivakṣitastathā ca upādhiviśiṣṭa caitanya vācakairānaṃdādi padaiḥrsthailyādyabhāvaviśiṣṭa caitanyavācakairasthūlādiśabdaiśca sarveṣu vācyārtheṣvanugatamakhaṃḍe karasaṃ yadbrahmalakṣaṇayā bodhyate na dahamasmītyupāsanasaṃbhavādityarthaḥ | uktaṃ ca dhyāna dīpe | ānaṃdādibhirasthūlādibhiścātmātralakṣitaḥ yo khaṃḍaikarasaḥ sohamasmītyevamupāsata iti | atreti vedāṃteṣvityarthaḥ | evaṃ śruti sūtrābhyāṃ nirguṇasthaupāsyetvaṃ nirūpyanirguṇopāsanasya śrutyaṃtaravirodhamāśaṃkyapariharati | nanu tadevetyādinā | tadeveti budhyādi sākṣicaitanyamevetyarthaḥ || p. 39a) anyadeva tadviditādatho aviditāditi śrutestasya vedyatvasyāpyasidhyāpātāt | śrutyaṃtareṣu brahmavedana prasiddheravedyatva śrutirvāstavāvedyatvaparācedātharvaṇoṃ tadupāsanāprasiddhestadanupāsyatva śrutirapi vastuvṛta parāstu | evaṃ ca śravaṇāyāpi bahubhiryo na labhya iti śravaṇāt | yeṣāṃ buddhimāṃdyānnyāyavyutpādanakuśalaviśiṣṭagurvalābhādvā-śrava. nādi na saṃbhavati | teṣāmadhyayane gṛhītairvedāṃtairāpātatodhigamita brahmātmabhāvānāṃ tadvicāraṃ vinaiva praśnopaniṣadādyuktamārṣagraṃtheṣu brāhmavāsiṣṭādi kalpeṣu paṃcīkaraṇādiṣu cāneka śākhāviprakīrṇa sarvārthopasaṃhāreṇa kalpasūtreṣvagnihotrādivannirdhāritānuṣṭhānaprakāraṃ nirguṇoṣāsanaṃ saṃpradāyamātraviddhyo gurubhyovadhārya tadanuṣṭhānātkrameṇopāsya bhūtanirguṇabrahmasākṣātkāraḥ saṃpadyate || upāsyasya brahmatvaniṣedhavadvedyasyāpi brahmatvaniṣedhāt parabrahmavedanamapi na sidhyedityāha | anyadeveti | vedanaviṣayādanyat brahmetyukte arthādbrahmavedyaṃ na bhavatīti p. 39b) sidhyatītyarthaḥ | astviti vedyatvamupāsyatvaṃ brāhmaṇi paramārthato nāstīti | niṣedha śrutīnāṃ tātparyamitibhāvaḥ | nirguṇopāsane adhikāriṇaṃ darśayati | evaṃ ceti nirguṇopāsa me pramāṇasiddhe satītyarthaḥ | keṣāṃcit mumukṣūṇāṃ śravaṇāsaṃbhave pramāṇaṃmāha | śravaṇāyārpāti vahabhirmumukṣubhiryaḥ paramātmāśrotumapi nabhyate | tasyāśrutasyāpi sākṣātkārodūrāpāsta ityarthaḥ | bahunāṃ śravaṇā lābhe śrutyabhimattaṃ kāraṇaṃ darśayati | yeṣāmiti | buddhīti uktaṃ ca dhyānadīpe | atyaṃtabuddhimāṃdyādvāsāmagryāvāpyasaṃbhavāt | yo vicāraṃ na labhati brahmopāsitasoniśamiti | tatra sāmagryabhāvaṃ vivṛṇoti | nyāyeti | yeṣāmatyaṃtabuddhimāṃdyāt śravaṇādikaṃ | na saṃbhavati yeṣāṃ ca kuśalamatī nāmapi sāmagryabhāvāt | śravaṇādikaṃ na saṃbhavatītyarthaḥ | viśiṣṭatvaṃ asaṃbhinnāryamaryādatvakāruṇīkatvādilakṣaṇaṃ bodhyaṃ | teṣāṃ brahmajijñāsā hetumāha | adhyayaneti | adhigamitaḥ avagamitaḥ brahmātmabhāvo yeṣāṃ te tathoktāḥ teṣāmityarthaḥ | taṣāṃ tadvicāraṃ vinaiva gurubhyovadhārya tadanuṣṭhānāt | sākṣātkāraḥ saṃpadyate iti saṃbaṃdhaḥ | nirguṇabrahmavicāraṃ vinaiva nirguṇabrahmopāsanādityarthaḥ | nanu praśnopaniṣidādāvupāsanāmātramuktaṃ na tu tadanuṣṭhānaprakāropītyāśaṃkyāha | ārṣagraṃtheṣviti | nanu paṃcīkaraṇe vedāṃtalakṣye akhaṃḍaikarase praṇavamātrātmakakṛtsna prapaṃcapravilāpanokti pūrvakamahaṃ brahmāsmītyabhedenāvasthānaṃ samādhirityuktyāyo khaṃḍaika rasaḥ sohamasmītyevamupāsata p. 40a) ityādyudāhṛta dhyānadīpavacanācca prakṛtaṃ nirguṇopāsanamahaṃgraharūpaṃ vivakṣitaṃ | praśnopaniṣidgata śaivyapraśne tu oṃkārarūpe pratīke nirguṇabrahmadṛṣṭirvivakṣitā tathā kaṭhavalyāmapi tathā ca kathaṃ praśnādi vākyaṃ prakṛtopāsane pramāṇatvenodāhṛtamiti cet | na prakṛtopāsane tāpanīya māṃḍūkyamuṃḍaka śrutīnāmeva pramāṇatvena vivakṣitatvāt | praśnakaṭhavallī śrutyudāharaṇaṃ tu nirguṇasyāpyupāsanamanyatrāpi dṛṣṭamitye tāvanmātraṇeti na virodha iti bhāvaḥ paṃcīkaraṇādiṣu ca nirdhāritānuṣṭhānaprakāramiti saṃbaṃdhaḥ | tatra dṛṣṭāṃtamāha | anekaśākheti | anekāsu śākhāsu viprakīrṇatayā viśakalitatayā sthitānāṃ padārthānāmupasaṃhāreṇa yathā agnihotrādikarmanirdhāritānuṣṭhānaprakāraṃ bhavati | tathetyarthaḥ | upāsanānuṣṭhānaprakāraḥ saṃpradāyaḥ tanmātravidbhyopi gurubhyaḥ sakāśāt niścityetyarthaḥ | uktaṃ ca bhagavatā śrīkrṣṇena nirguṇaprakaraṇe śrutvānyebhya upāsata iti krameṇeti upāsanāparipākakrameṇetyarthaḥ || avisaṃvādi vibhramanyāyenopāsterapi kvacitphalakāle pramāparyavasāna saṃbhavāt | pāṇau paṃcavarāṭakāḥ pidhāya kenacitkare kati varāṭakā iti pṛṣṭhe paṃcavarāṭakā iti tadutara p. 40b) vakturvākyaprayoga mūlabhūtasaṃkhyāviśeṣajñānasya mūlapramāṇa śūnyasyāhāyīropasyāpi yathārthatvavannirguṇabrahmopāsanasyārtha tathātva vivecakanirvicikitsamūlapramāṇanirapekṣasya daharādyupāsanāvadupāsanā śāstramātramavalaṃvyakriyamāṇasyāpi vastuto yathārthatvena daharādyupāsaneneva nirguṇopāsanena janyasya svaviṣayasākṣātkārasya śravaṇādi praṇāḍyājanyasākṣātkāravadevatatvārthaviṣayatvāvaśyaṃ bhāvācca || nanu nirguṇopāsanasya kathaṃ pramālakṣaṇasākṣātkāraparyavasānamityata āha | avisaṃvādīti | ayamarthaḥ kvacidgrahaviśeṣe sthitasya śrīkṛṣṇarūpabiṃbasya pratibiṃbaṃ gṛhādbahiḥ paśyato dūre sthitasya puruṣasya pratibiṃbe śrīkṛṃṣṇoyamiti bhramo jāyate tena bhrameṇa pratibiṃbādhyāsopādhisamīpaṃ gatasya puruṣasya satya śrīkṛṣṇagocarapramājāyata iti lokaprasiddhaṃ | tatra pratibiṃbe biṃbabhūta śrīkṛṣṇa bhramo visaṃvādībhramaḥ visaṃvādaḥ phalābhāvaḥ tadrahito'visaṃvādibhramaḥ phalavadbhrama iti yāvat | yathā tena bhrameṇa pravatasya śrīkṛṣṇaprāptilakṣaṇaphalakāle śrīkṛṣṇapramājāyate tathā p. 41a) nirguṇopāsane pravṛttasyāpi brahmaprāptilakṣaṇaphalakāle nirguṇapramājāyata iti | nanu saṃvādibhrama dṛṣṭāṃtena nirguṇopāsteḥ pramāparyavasānamuktamanupapannaṃ dṛṣṭāṃta vaiṣamyā tatra hi samīpopasarpaṇānaṃtaraṃ satya śrīkṛṣṇasya cakṣuḥ sannikarṣe sati śrīkṛṣṇapramājāyatena tu saṃvādibhramamātrāt | prakṛte ca nirguṇopāsanasya pramājanane sāmarthyābhāvāt | sāmagryaṃtarābhāvācca kathaṃ pramāparyavasānamityāśaṃkyanirguṇopāsanasyaiva svasamānaviṣayakapramājanana sāmarthyasaṃbhāvanāya tasya yathārthatvaṃ sadṛṣṭāṃtamāha | pāṇāviti pidhāyeti | taduttaravakturaviditamitiśeṣaḥ | tadutareti | daivayogāt paṃcaiva varāṭakāstavapāṇau saṃtītyutaravakturityarthaḥ nirguṇopāsanasyāpi vastuto yathārthatveneti saṃbaṃdhaḥ | akhaṃḍaikarasaṃbrahmāhamasmīti pratyaya saṃtati rūpopāsterviṣayabādhābhāvādyathārthatvamitibhāvaḥ | nanu prakṛtopāsanasya nirvikitsa tatvajñānapūrvakatvādevaśravaṇamananotarakālīna nididhyāsanasyeva yathārthatvasaṃbhavāt | kimiti daivayogādyathārthatvaṃ samarthyatai tatrāha | artha tathātveni arthasya brahmaṇaḥ tathātvaṃ pratyagrūpatvaniṣprapaṃcatvāditasya vivecakaṃ nirṇāyakaṃ yannirvicikitsamanya paratvāśaṃkāśūnyaṃ mūlapramāṇaṃ śrutirūpaṃ tannirapekṣasyetyarthaḥ | nididhyāsanasyeva prakṛtanirguṇopāsanasya vicārapūrvakatvābhāvāt | na nirvicikitsa tatvanirṇayapūrvakatva prayuktaṃ yathārthatvamitibhāvaḥ | p. 41b) nanu vicārapūrvakaṃ pratyagabhinnabrahmanirṇayābhāve kathamahaṃbrahmāsmīti pratyaya saṃtati rūpopāstiranuṣṭhīyate tatrāha | daharādīti | yathā saguṇeśvarasya vicārapūrvakaṃ jīvābhinnatva nirṇayābhāvepi svasya saguṇeśvarābhedaciṃtanaṃ kartavyamityevaṃ rūpaṃ saguṇopāsanāvidhiśāstramavalaṃvyasaguṇopāsanaṃ kriyate tathā nirguṇopāsanaṃ kartavyamityevamātmakaṃ śāstramātramavalaṃvya nirguṇopāstiranuṣṭhīyate ityarthaḥ | nirguṇopāsanasya sākṣātkāra hetutve dṛṣṭāṃtamāha | daharādyupāsaneneveti | avaśyaṃ bhāvāditi | samānaviṣayakadhyānasāmarthyādviṣayābādhāccetyarthaḥ || iyāṃstu viśeṣaḥ pratibaṃdharahitasya puṃsaḥ śravaṇādipraṇāḍyā brahmasākṣātkāro phaṭiti sidhyatīti sāṃkhyamārgo mukhyaḥ kalpaḥ upāstyā tu vilaṃbeneti yogamārgonukalpa iti | nanvasminpakṣadvayepi brahmasākṣātkāre kiṃ karaṇaṃ kecidāhuḥ pratyayābhyāsarūpaṃ prasaṃkhyānameva | yogamārge ādita ārabhyopāsanārūpasya sāṃkhyamārge mananānaṃtaranididhyāsanarūpasya ca tasya satvāt | na ca tasya brahmasātkārakāraṇatve mānābhāvaḥ tatastutaṃ paśyati niṣkalaṃ dhyayamāna iti p. 42a) śravaṇāt | kāmāturavyavahita kāminī sākṣātkāre prasaṃkhyānasya kāraṇaṃ tvakḷpteśca āprāpaṇā tatrāpi hi dṛṣṭamityadhikaraṇe vikalpo viśiṣṭaphalatvādityadhikaraṇe ca daharādyahaṃgrahopāsakānāṃ prasaṃkhyānādupāsya saguṇabrahmasākṣātkārāṃgīkārācca | nanu ca prasaṃkhyānasya pramākaraṇeṣvaparigaṇanātajjanyo brahmasākṣātkāraḥ pramā na syāt | na ca kākatālīya saṃvādivarāṭaka saṃkhyāviśeṣāhāryajñānavadarthābādhena pramāṇatvopapatiḥ pramāṇāmūlakasya pramātvāyogāt āhārya vṛteścopāsanāvṛtivat jñānabhinnayāna sakriyārūpatayā ichādivadavādhitārthaviṣayatvepi pramātvānabhyupagamāt || sāṃkhyayogamārgayostulyakalpatva bhramamapanapati | iyāṃstviti | buddhimāṃdyādi pratibaṃdharahitasya viśiṣṭagurvādilābhe sati sāṃkhyamārga evānuṣṭheyaḥ tasya tvarayā siddhihetutvāt | sāṃkhyālābhe tu yogonuṣṭheya ityanukalpaḥ sa ityarthaḥ | natvasminniti | sāṃkhyayogamārgadvayepītyarthaḥ | nanu yogamārge nirguṇopāsanasya saguṇopāsana p. 42b) dṛṣṭāṃtodāharaṇena sākṣātkārakāraṇatvasyānupadamuktatvāt | pakṣadvaya sādhāraṇyena praśnānupapatiriti cinnaiṣadoṣaḥ upāsanasya sākṣātkārakāraṇatve pramāṇābhiprāyeṇai praśnopapaterata eva tatra pramāṇaṃ vakṣyati na cetyādinā | athavā pūrvatra saguṇopāsana dṛṣṭāṃtena nirguṇopāsanasya hetutvamātramuktaṃ na tu karaṇatvaṃ tathā ca yogamārgepi kimupāsanameva karaṇaṃ kiṃ vā anyaditi praśnābhiprāyaḥ saṃgachata iti bhāvaḥ | mārgadvayepi sākṣātkārodayakāste prasaṃkhyānasyānuvṛtimāha | yogamārga ityādinā | niṣkalaṃ nirviśeṣaṃ paramātmānaṃ dhyāyamānaḥ tato dhyānā taṃ paśyatītyarthaḥ | kāmātureti | kāmāturasyāsaṃnikṛṣṭakāminīsākṣātkāre ityarthaḥ | tatra sannikarṣābhāvena cakṣuṣaḥ karaṇatvāsaṃbhavāt manaso bahirasvātaṃtryācca kāminī gocaraprasaṃkhyānameva kāraṇamitibhāvaḥ | saguṇopāsanaṃ prāyaṇaparyaṃtamāvartanīyaṃ kutaḥ tatrāpi maraṇakālepi yogino brahmaciṃtanasya śrutismṛtisiddhatvāt | sadā pratyabhyāsaṃ vinā maraṇakāle tadasaṃbhavāditi sūtrārthaḥ | ahaṃgrahīpāsanānāṃ vikalpaḥ upāsya devatā sākṣātkāralakṣaṇasya phalasyāviśiṣṭatvādekārthālāṃ vikalpasya prasiddhatvāditi sūtrārthaḥ brahmasākṣātkārasya pramākaraṇajanyatvābhāvepi viṣayābādhāt | pramāsvamāśaṃkyaniṣedhati | na ca kākatālīyeti | yādṛchiketyarthaḥ | kḷptacānakaraṇā janyasya jñānatvameva nāsti p. 43a) pramātvaṃ tu dūrāpāstamityaṃbhiprāyeṇāha | pramāṇāmūlakasyeti | avisaṃvādivarāṭakasaṃkhyāviśeṣagocarāhāryavṛterapi jñānatvamasiddhamityāha | āhārya vṛteśceti avārdhitārtha jñānatvaṃ hi pramātvaṃ natva bādhitārthakatvamātramati prasaṃgāditi matvāha | ichādi vaditi || maivaṃ kḷptapramākaraṇāmūlakatvepi īśvara māyāvṛtivatpramātvopapateḥ | viṣayābādhataulyānmārgadvayepi prasaṃkhyānasya vicāritāda uvicāritādvāvedāṃtādbrahmātmaikyāvagamamūlakatayā prasaṃkhyānajanyasyāpi brahmasākṣātkārasya pramāṇamūlakatvācca | uktaṃ hi kalpatarukāraiḥ | vedāṃtavākyajajñānabhāvanājāparokṣadhīḥ mūlapramāṇadārdvyena na bhramatvaṃ prapadyate | na ca prāmāṇyaparatastvāpatistu prasajjyate | apavādanirāsāyamūlaśuddhānurodhanāditi | anye tu eṣoṇurātmā cetasā veditavyaḥ dṛśyate tvagryayā budhyetyādi śrutermana eva brahmasākṣātkāre karaṇaṃ | tasya sopādhikātmanyahaṃ vṛtirūpapramākaraṇakḷpteḥ | svapnaprapaṃcaviparītapramātrādi jñānasādhana p. 43b) syāṃtaḥkaraṇasyetyādi paṃcapādikā vivaraṇa graṃthenāpi tathā pratipādanāt || nanu ca prasaṃkhyānasyetyādinā prāptaṃ codyaṃ pariharati | maivamiti | māyāvṛtivaditi | na ca māyā vṛterapi māstu jñānatvamiti vācyaṃ | tathā satīśvarīya māyāvṛteryaḥ sarvajñaḥ sarvavidityādi śrutiṣu jñādhātvarthatvābhāvaprasaṃgāditibhāvaḥ | taulyāditi | na cechādāvati prasaṃga iti vācyaṃ tadbhinnatvena viśeṣaṇopapateritibhāvaḥ | prasaṃkhyā na janya sākṣātkārasya pramāṇamūlakatvāt | pramāṇatvamiti samādhānāṃtaramāha | mārgadvayepīti | avicāritāditi | yogamārgābhiprāyaṃ vaidāṃtādyā brahmāvagatiḥ tanmūlakatayetyarthaḥ | na ca vicāritādvā yadi brahmāvagatirjātā tarhi kimarthaṃ prasaṃkhyānamiti vācyaṃ | prasaṃkhyānātpūrvamavidyānivartakā pratibadhabrahmāvagateralābhātadartha tadāvaśyakamitibhāvaḥ | pramāṇājanyasyāpi pramāṇaprayojyatvamātreṇa pramātve saṃmatimāha | uktaṃ hīti | jñānabhāvanā jñānābhyāsarūpaṃ prasaṃkhyānaṃtajanyamaparokṣajñānamityarthaḥ | mūlapramāṇaṃ vedāṃtavākyaṃ tajjanyapramātasya dāḍhyāṃnāmāvipratipannaprāmāṇyakatvamiti bodhyaṃ | prasaṃkhyānajanyasākṣātkāraniṣṭaprāmāṇyajñaptau mūlapramāṇajñaptyapekṣāyāmapasiddhāṃtāpāta iti śaṃkate | na ceti | prasaṃkhyānajasākṣātkāraniṣṭamapi prāmāṇyaṃ niyamena svāśrayagrāhakasākṣibhāsyameveti na p. 44a) tatprāmāṇyajñaptyartha mūlapramāṇānusaraṇaṃ kiṃtu prasaṃkhyānajanya vyavahitakāminīsākṣātkārasyāpramātvādarśanāt | prasaṃkhyānajanyabrahmasākṣātkārepi kadācidaprāmāṇya śaṃkāsaṃbhāvyate tatastannirāsāya mūlapramāṇānusaraṇamiti nāpasiddhāṃta iti bhāvaḥ | apavādeti | apramāṇyaśaṃkā apavādaḥ | prasaṃkhyā na mātraṃ na sākṣātkāre karaṇaṃ kiṃtu tatsahakṛtaṃ manastatrakaramitimataṃ darśayati | anye tviti | aṇuḥ durvijñeyaḥ agnyatvaṃ prasaṃkhyāna saṃskṛtatvaṃ manasaivānudraṣṭavyamityādi śrutirādipadārthaḥ jīvasākṣātkāre manasaḥ karaṇatve saṃmatimāha | svapneti | prātibhāsikasvapnaprapaṃcāpekṣayā viparīto vyāvahārikaḥ pramātrādiḥ tajjñānasādhanasyetyarthaḥ | ādipadaṃ prameyādisaṃgrahārthaṃ | tatheti pramātṛśabdita sopādhikātmasākṣātkāre manasaḥkaraṇatayeti tathā śabdārthaḥ || ahamevedaṃ sarvaṃ sarvosmīti manyate sosya paramo loka iti śrutyukte svāpne brahmasākṣātkāre eva manasaḥ karaṇatva saṃpratipatteśca tadākaraṇāṃtarābhāvāt | prasaṃkhyānaṃ tu manaḥ sahakāribhāvenopayujyate | vākyārthabhāvanāparipākasahitamaṃtaḥkaraṇaṃ tvaṃpadārthasyāparokṣasya tat dupādhyākāraniṣedhena tatpadārthatāmāvibhīvayatītibhāmatīvacanāt | p. 44b) jñānaprasādena viśuddhe satvastastu taṃ paśyati niṣkalaṃ dhyāyamāna iti śrutāvapi jñānaprasādaśabditacitaikāgra hetu tayaiva dhyānopādānāt | nanu prasaṃkhyānaṃ svayaṃ karaṇaṃ tasya kvacidapi jñānakaraṇatvā kḷpteḥ kāmāturakāminī sākṣātkārādāvapi prasaṃkhyāna sahakṛtasya manasa eva karaṇatvopapatyā'kḷptajñānakaraṇāṃtarakalpanāyogādityāhuḥ | apare tu taddhāsya vijijñautamasaḥ pāraṃ darśayati | ācāryavān puruṣo veda tasya tāvadeva ciramityādi śrutiṣu ācāryopadeśānaṃtarameva brahmasākṣātkārodaye jīvanmuktiśravaṇādvedāṃtavijñāna suniścitārthāḥ iti jñānāṃtaranairākāṃkṣyaśravaṇātaṃtvaupaniṣadaṃ puruṣaṃmiti brahmaṇa upaniṣadekagamyatva śravaṇāccaupaniṣadaṃ mahāvākyameva brahmasākṣātkāre karaṇaṃ na manaḥ yanmanasānamanuta iti tasya brahmajñānakaraṇatvaniṣedhāt || nirupādhikātmasākṣātkārepi manasaḥ karaṇatvaṃ kḷptamityāha | p. 45a) ahameveti | idaṃ sadrūpeṇa sarvavastuni anubhūyamānaṃ sarvātmakaṃ brahmaivāhamasmi tataḥ sarvosmīti svapne brahmavinmanyata ityarthaḥ | nanu svapne brahmavido mahāvākyānusaṃdhānasaṃbhavādvākyameva karaṇaṃ kiṃ na syādityata āha | tadeti | svapne mahāvākyānusaṃdhānasyāniyatatvādvākyasyāparokṣadhī hetutvānupagamācceti bhāvaḥ saṃmatimāha vākyārtheti | mahāvākyārthetyarthaḥ | sthūlasūkṣmakāraṇopādhīnāṃteti netītyādi | vākyairniṣedhadvārāśodhito yaḥ tvaṃ padārthaḥ svaprakāśa caitanyātmakaḥ tasya pūrṇatāmāvirbhāva avṛtisākṣātkāra ityarthaḥ | yattu niṣkalaṃ dhyāyamānastato dhyānā taṃ paśyati iti yojanāmabhipretya dhyānasya sākṣātkāra karaṇatvaṃ śrutisiddhamityuktaṃ taddūṣayati | jñānaprasādeneti | karaṇavyutpatyājñānapadaṃ citaparaṃ jñānasya prasādaḥ aikāgryaṃ tathā ca dhyāyamāno dhyānāllabdhena jñānaprasādena paśyata iti yojanā vivakṣiteti bhāvaḥ | evaṃ yojanāyāṃ vinigamakaṃ pūrvodāhṛtāni manasaḥ karaṇatva bodhakavacanānyevetyabhipretyaprasaṃkhyānamātrasya karaṇatvaṃ dūṣayati | natviti | mahāvākyameva tatra karaṇamiti matamāha | apare tviti | asya piturupadeśāt tadbrahmavijajñau sākṣātkṛtavān hakiletyarthaḥ | pāramadhiṣṭhānabhūtaṃ brahma tasya viduṣastāvāneva vilaṃbo videha kaivalyaṃ pratiyāvatprārabdhānna vimokṣyata ityarthaḥ | vedāṃteti | atra vedāṃtajanya jñānādeva brahmātmaikyalakṣaṇasyārthasya suniścitatvoktyāvākyārthāvagatyanaṃtaraṃ prasaṃkhyānānuṣṭhānaṃ nāpekṣitamiti pratīyata | idaṃ ca tannirapekṣyaṃ vākyādevāparokṣajñānotpati pakṣe saṃgachate | anyathā p. 45b) aparokṣajñānāya tasyāpekṣitatvā tatterapaikṣyaṃ na saṃgachate | ato vedāṃtavijñānaśrutyāvākyamevāparokṣajñāne karaṇamiti niścīyata iti bhāvaḥ | mahāvākyameveti sāṃkhyamārgānuṣṭhānena yogāmārgānuṣṭhāmeta vā dṛṣṭalakṣaṇasakalapratibaṃdhakṣaye sati baṃdharahitaṃ sadvākyameva sākṣātkāraṃ janayatīti vākyasya karaṇatvapakṣena sāṃkhyayogamārgayorveyarthya śaṃketi maṃtavyaṃ loko manasā yaccaitanyaṃ na manute tadevatvaṃ brahmaviddhīti yojanā || na cāpakvamanoviṣayamidaṃ yenāhurmanomatamiti vākyaśeṣe manomātragrahaṇāt | na caivaṃ yadvācānabhyuditamiti śabdasyāpi tatkaraṇatvaṃ niṣidhyata iti śaṃkyaṃ | manaḥkaraṇatvavādināpi śabdasya nirviśeṣaparokṣajñānakaraṇatvasyābhyupagatatvena tasya yato vāco nivataṃte aprāpyamanasā saheti śrutyanurodhena śabdārtha prāpti rūpaśaktimukhena śabdasya tatkaraṇatvaniṣedhe tātparyasya vaktavyatayāśakya saṃbaṃdharūpalakṣaṇāmukhena tasya tatkaraṇatvāvirodhāt na ca manasaivānudraṣṭavyamiti śrutisiddhaṃ manasopi tatra karaṇatva na parākartuṃ śakyamiti vācyaṃ | śābdasākṣātkārajananepi tadaikāgryasyāpekṣitatvena p. 46a) hetutvamātreṇa tṛtīyopapateḥ | manasā hyeva paśyati manasā śṛṇotītyādau | tathā darśanāt | gītā vivaraṇe bhāṣyakārīya manaḥ karaṇatva vacanasya matāṃtarābhiprāyeṇa pravṛterityāhuḥ || na manuta iti vākyaṃ aśuddhamanasa eva brahmajñānakaraṇatvaṃ niṣedhatīti na cetyatra hetumāha | yenāhuriti yena caitanyena mataṃ prakāśitaṃ mana iti vākyaśeṣe apakva mana eva caitanya bhāsyamiti vaktumaśakyatayā tatra mano mātragrahaṇamāvaśyakaṃ tadaikarūpyāya na manuta iti pūrvavākyepi manomātraṃ grāhyamityarthaḥ | na caivamiti | mano mātrasya brahme jñānakaraṇatvaniṣedhopagame ityarthaḥ | anubhuditamiti | aprakāśitamityarthaḥ | na ca vā ityasya vedāṃtātiriktaśabdaparatvaṃ svīkriyata iti vācyaṃ | atrāpi yena vāgabhyudyata iti vākyaśeṣe śabdamātrasya caitanyaprakāśyatva pratipādanena tadaikarūpyāya pūrvavākyepi vā cetyasya śabdamātraparatvādityāśavānāha | śabdasyāpīti | manomātrasyeva śabdamātrasyāpītyarthaḥ | satyaṃ śabdamātrasya brahmajñānakaraṇatvaṃ niṣedhati tathāpi śabdasya śaktyā brahmajñānakaraṇatvaniṣedhaparaṃ tadvacanaṃ na tu lakṣaṇayāpi tatkaraṇatvaniṣedhaparaṃ aupaniṣadatva śruternirālaṃbanatva prasaṃgāditi samādhānamabhipretyavipakṣe pareṣāmapi bādhakaṃ sūcayati | manaḥkaraṇatvavādināpīti | vedāṃtānāṃ lakṣaṇayāpi brahmabodhakatvānabhyupagame brahmaṇa evāsidhyāpatyāmanaḥkaraṇatvavādibhirapi teṣāṃ p. 46b) brahmajñānakaraṇatvasyābhyupagaṃtavyatvādityarthaḥ | paraṃtu vākyajanyaṃ brahmajñānaṃ parokṣaṃ bhavatāṃ mate asmākaṃ mate tu tadaparokṣamiti viśeṣa ityāśayenāha | parokṣeti | vedāṃtānāṃ śaktyā brahmabodhakatvaniṣedhaparaṃ yadvā cānabhyuditamiti vacanamiti vyavasthāyāṃ śrutyaṃtaramanukūlayati | tasyeti | yadvā cānabhyuditamiti niṣedhe vacanasyetyarthaḥ | aprāpyeti śrutyā brahmaṇi viṣayaśabdānāṃ prāptirniṣidhyate | sā ca prāptiḥ śaktireva tasyāḥ śabdānāmautsargikatvāditi bhāvaḥ | vaktavya tayeti | manaḥ karaṇatvavādibhirapītiśeṣaḥ tasyeti śabdasyetyarthaḥ | taditi brahmasākṣātkāretyarthaḥ | brahmagocaravṛtiṃ pratikaraṇatvaṃ na tṛtīyā śrutyarthaḥ pūrvodāhṛta śrutivirodhāt | kiṃtu ekāgrasya manasaḥ tāṃ pratyupādanatayā hetutvamātraṃ tadartha ityāha | śābdasākṣātkārajananepīti | tatheti cākṣuṣajñānādau manasaḥ karaṇatvābhāvena hetutva mātreṇāpi tṛtīyādarśanāditi bhāvaḥ | śamadamādi saṃskṛtaṃ mana evātmadarśane karaṇamiti gītābhāṣyavacanavirodhe pariharati gīteti | matāṃtareti | vṛtikāramatetyarthaḥ | na tu svamatābhiprāyeṇa uktapramāṇavirodhāditibhāvaḥ || nanu tathāpi śabdasya parokṣajñānajanakatva svabhāvasya nāparokṣajñānajanakatvaṃ saṃgachata iti cet | atra kecit svato'samarthopi śabdaḥ śāstrīyaśravaṇamananapūrvakapratyayābhyāsajanita saṃskārapracayalabdha p. 47a) brahmaikāgryacitadarpaṇānugṛhīto'parokṣajñānamutpādayati śāstrīyasaṃskṛtā'gryadhikaraṇa iva homo'pūrvamiti kalpyate | tarati śokamātmaviditi śāstraprāmāṇyāt aparokṣasya kartṛtvādyadhyāsasyāparokṣādhiṣṭhānajñānaṃ vinā nivṛtyayogāt | aupaniṣade brahmaṇi mānāṃtarāpravṛteḥ śabdādapyaparokṣajñānānupapatau anirmokṣaprasaṃgādityāhuḥ | anye tu bhāvanāpracaya sāhitye sati vahirasamarthasyāpi manaso naṣṭa vanitā sākṣātkārajanakatvadarśanānnididhyāsana sāhityena śabdasyāpyaparokṣajñānajanakatvaṃ yuktamiti dṛṣṭāṃtānurodhena samarthayaṃte || nanu tathāpīti | śabdasya brahmasākṣātkārakaraṇatvapakṣe śrutibhāṣyavirodhābhāvepi śabdapramāṇasvabhāvavirodhānna mahāvākyaṃ brahmasākṣātkāre karaṇamityarthaḥ | śabdasvabhāvamanurudhyaiva tasyāparokṣajñānakaraṇatvaṃ sādhayati | atra keciditi | pracayaḥ samūhaḥ pracayalabdhaṃ yadbrahmaṇyaikāgryaṃ tadvaccitameva darpaṇaṃ tadanugṛhīta ityarthaḥ | yathā cakṣuḥ svataḥ pratibiṃbānubhavajananāsamarthamapi darpaṇānugrahītaṃ p. 47b) sat tadanubhavaṃ janayati tadvaditi sūcayati citadarpaṇeti śāstrīyeti | yathā ādhānādijanita saṃskārarahitāgryadhikaraṇako homastāvadapūrvaṃ na janayati | agryadhikaraṇakahomamātrasyāpūrvajananasvabhāvābhāt śāstrīyasaṃskāraviśiṣṭāgryādhikaraṇakahomasvapūrvaṃ janayati tadvadityarthaḥ | nanu dṛṣṭāṃte śāstravalā tathā svīkriyate prakṛte tathā śāstraṃ nopalabhyata ityata āha | taratīti | nanvanayā śrutyā cidātmanyadhyastasya śokopalakṣitakartṛtvādyadhyāsasyātmavedanānnivṛtirucyate | na tu śabdasyāparokṣajñānakaraṇatvamityata āha | aparokṣasyeti | yathā dṛṣṭāṃte homādhikaraṇasyāgrerādhānādi saṃskṛtatvaśravaṇānyathānupapatyāśāstrīyasaṃskārasahakṛtagryadhi- karaṇako homo pūrvaṃ janayatīti kalpyate | tathātmajñanasyāparokṣā dhyāsanivartakatvaśravaṇānyathānupapatyā ātmajñānajanaka vedāṃtānāmevāparokṣajñānakaraṇatvaṃ kalpyata ityarthaḥ | ayogāditi satyapi śravaṇajanitaparokṣajñāne kartṛtvādyadhyāsanivṛtyadarśanāt | parokṣajñānamātreṇādhyāsanivṛtau mananādividhi vaiyarthya prasaṃgācca aparokṣādhyāsarūpadigbhramādigyāthātmyādi sākṣātkāraṃ vinā nivṛtyadarśanācceti bhāvaḥ | nanu kartṛtvādyadhyāsanivartakamadhiṣṭhānātmatatvasākṣātkararūpaṃ jñānaṃ manasaiva saṃbhavati kiṃ śabdasya tatkaraṇatva kalpanayeti tatrāha | aupaniṣada iti | aṃtariṃdriyasya manasaḥ pratyakṣapramāṇatvena brahmaṇastadgamyatve upaniṣadeka gamyatva p. 48a) pratipādakaśrutibādhaprasaṃga iti bhāvaḥ | nanvaupaniṣadatva śruti virodhena brahmaṇi mānāṃtarāpravṛtau śabdasvabhāvavirodhena śabdasyāpi brahmasākṣātkārajanane pravṛtirna saṃbhavati | tathā ca brahmasākṣātkārakaraṇasyaivālābhāt | māstu tatsākṣātkāra ityata āha | śabdādapīti | tathā ca mokṣaśāstraprāmāṇyāya śabdasyaiva sākṣātkārakaraṇatvaṃ kalpanīyamitibhāvaḥ | śāstraprāmāṇyamanupajīvyāpi śabdasyāparokṣajñānakaraṇatvaṃ sādhayati | anye tviti || apare tvaparokṣārthaviṣayatvaṃ jñānasyāparokṣyaṃ nāmā'nyā'nirukteḥ arthāparokṣatvaṃ tu nāparokṣajñānaviṣayatvaṃ yenānyonyāśrayo bhavet | kiṃtu tattatpuruṣacaitanyābhedaḥ aṃtaḥkaraṇataddharmāṇāṃ sākṣiṇi kalpitatayā tadabhedasatvāt | nāhyacaitanye kalpitānāṃ ghaṭādīnāṃ bāhyacaitanye vṛtikṛta tatapuruṣīya caitanyābhedābhivyaktyā tadabhedasatvācca na kvāpyavyāptiḥ || idānīṃ śabdasya parokṣajñānajananasvābhāvyasevā siddhamato nityāparokṣe brahmaṇi vedāṃtānāṃ sākṣātkārakaraṇatvaṃ nirapavādamiti matāṃtaramāha | apare tviti | nanviṃdriyajanyajñānatvādikameva jñānasyāparokṣatvaṃ brahmagocara p. 48b) śābdajñānasya tadabhāvātnāparokṣyamityata āha | anyānirukteriti | iṃdriyajajñānatvādeśca prathamaparichedāvasāne nirastatvāditibhāvaḥ | nanvarthasyāparokṣatvamaparokṣajñānaviṣayatvamanyasyānirvacanā tathā cānonyāśrayaḥ arthasyāparokṣatva jñaptau jñānasyāparokṣatva jñaptiḥ jñānasyāparokṣatva jñaptau ca arthasyāparokṣatva jñaptirityāśaṃkyānirvacanamasiddhamityabhipretyāha | arthāparokṣatvaṃ tviti tataditi | tatatpramātṛcaitanyābhinnatvaṃ tasya tasya viṣayasya taṃ taṃ pramātāraṃ pramātāraṃ pratyaparokṣa tatatpramātṛcaitanyābhinnārthaviṣayakaṃ jñānaṃ tatatpramātuḥ | tatatpramātṛcaitanyābhinne viṣaye aparokṣajñānamityarthaḥ | na cārthāparokṣādāvananugama iti vācyaṃ jñānagatasyānugatā parokṣyatvasya jātirūpasya upādhirūpasya vā prā"nnirastatvena tadabhāvārthāparokṣyasyāpyanugatasyāsaṃbhavena tasyā doṣatvāditi bhāvaḥ | nanu pramātṛcaitanyābhinnatvarūpasyārthāparokṣyasya jaḍarūpāparokṣārthe vyāptiḥ caitanyajaḍayīraikyasya bādhitatvādityata āha | aṃtaḥkaraṇeti tadabhedasatvāditi sākṣiśabdita pramātṛcaitanyābhedasatvādityarthaḥ | tathā cārthāparokṣyanirvacane kalpitā kalpita sādhāraṇābhedasya vivakṣitatvena pramātṛcaitanyabrahmacaitanyayoriva pramātracaitanyajaḍayorakalpitābhedābhāvepi jaḍaṃ saditi sāmānyādhikaraṇyānubhavasiddha kalpitābheda satvātnāvyāptiritibhāvaḥ | āṃtarajaḍapadārtheṣu pramātṛcaitanyā bhinnatvamupapādya bāhyāparokṣārtheṣu tadupapādayati | p. 49a) bāhyeti aṃtaḥkaraṇa taddharmāṇāṃdabheda satvāt | ghaṭādīnāṃ tadabhedasatvācca na kvāpyāṃtarārthe vā'vyāptiritisaṃbaṃdhaḥ | ghaṭādīnāṃ tatatpuruṣīya caitanyābhedasatve hetumāha | bāhyacaitanye tatatpuruṣīya caitanyābhedābhivyaktyeti | nanu bāhyacaitanyasya tatatpuruṣīya caitanyasya ca vastutaḥ sadā abheda satvepi tadabhivyaktiḥ kuta ityata āha | vṛti kṛteti | bāhye viṣayāvachinnacaitanye cakṣurādi dvārānirgatāyā vṛteḥ saṃsarge sati vṛtti vṛtimatorabhedādvṛtimadaṃtaḥkaraṇasyāpi tatra saṃsargo labhyate | tathā ca vṛti saṃsṛṣṭabāhyacaitanyamevāṃtaḥkaraṇasaṃbaṃdhā tatatpuruṣīya caitanyaṃ bhavatītyanena prakāreṇa bāhyacaitanye vṛtikṛtātapuruṣīya caitanyābhedābhivyaktirbhavatītyarthaḥ | nanūkta prakāreṇa bāhya caitanyasya pramātracaitanyābhinnatva siddhāvapi ghaṭādīnāṃ pramātṛcaitanyābhinnatvamasiddhamevetyāśaṃkyāha | bāhyacaitanye kalpitānāmiti | bāhyacaitanye tāvat ghaṭādīnāmabhedaḥ prāgeva siddhaḥ tatra teṣāṃ kalpitatvā tathā ca bāhyacaitanyasya vṛttikṛta tatatpuruṣīya caitanyābhedābhivyaktidaśāyāṃ ghaṭādīnāmapi tatatpuruṣīya caitanyābhinnatvaṃ sidhyatīnibhāvaḥ || na cāṃtaḥkaraṇadharmāṇāṃ jñānādīnāmivadharmādharmasaṃskārāṇāmapi sākṣiṇi kalpitatvā viśeṣādāparokṣāpatiḥ teṣāmanudbhūtatvāt udbhūtasyaiva 49b) jaḍasya caitanyābhedaḥ | āparokṣyamityabhyupagamāt | evaṃ ca sarvapuruṣacaitanyābhinnatvādyatsākṣādaparokṣādbrahmeti śrutyāsata evāparokṣaṃ brahmetyaparokṣyārthaviṣayatvāchābdasyāpi brahmajñānasyāparokṣatva vāco yuktiryuktā evetyāhuḥ | advaita vidyācāryāstu nāparokṣārya viṣayatvaṃ jñānasyāparokṣyaṃ svarūpasukhāparokṣarūpajñānā vyāpanāt | svaviṣayakatvalakṣaṇa svaprakāśatva niṣedhāt | kiṃtu yathā tatadarthasya svavyavahārānukūlacaitanyābhedorthāparokṣyaṃ | evaṃ tatadvyavahārānukūlacaitatanyasya tattadarthābhedojñānāparokṣyaṃ | tathā ca caitanyadharma evedamāparokṣyaṃ na tvanumiti tvechātvādivadaṃtaḥkaraṇavṛtidharmaḥ | arthāparokṣyalakṣaṇasyāti vyāpti māṃ śaṃkya nirākaroti na cetyādinā | dharmeti dharmādīnāmapyadhiṣṭhāna bhūtapramātṛcaitanye sahābhinna satākatvarūpābhedasatvāditi bhāvaḥ | udbhūtatve sati pramātṛcaitanyābhinnatvamarthāparokṣyaṃ udbhūtatvaṃ ca phalavalakalpya svabhāvaviśeṣaḥ | sa ca dharmādernāstīti parihārārthaḥ | evaṃ śabdasya brahmasākṣātkāre p. 50a) karaṇatvasidhyarthamupodghātaṃ kṛtvā prakṛta darśayati | evaṃ ceti | jñānāparokṣyaprayuktatve satītyarthaḥ | abhinnatvāditi | jīvarūpapramātuḥ brahmābhedasya śrutisiddhatvāditi bhāvaḥ | idaṃ ca brahmaṇo jīvābhinnatvaṃ jaḍasya pramātṛcaitanyābhinnatvavat kālpanikaṃ na bhavati kiṃtu vāstavaikyarūpamityāśayenāha | svata eveti | brahmaṇo nityāparokṣapramātṛcaitanyābhede śrutimāha | yatsākṣāditi | brahma jaḍavat svavyatiriktapramātṛcaitanyamapekṣyāparokṣaṃ na bhavati | kiṃtu sākṣātpramātṛcaitanyasvarūpatvādevāparokṣamityarthaḥ | jñānāparokṣyamarthāparokṣyaṃ ca prakārāṃtareṇa nirūpayati | advaitavidyācāryāstviti | pūrvoktaṃ jñānāparokṣyalakṣaṇamavyāptyā dūṣayati | nāparokṣeti svarūpasukhasyāparokṣyarūpe svarūpajñāne'vyāpanādityarthaḥ | nanvātmasvarūpasukhānubhavasya sākṣicaitanyarūpasya svaprakāśatvābhyupagamāt | svaprakāśatvasya ca svaviṣayakatvarūpatvāt | svarūpasukhaviṣayakatvaṃ tadaparokṣarūpe svarūpajñāne nirapavādamityata āha | svaviṣayakatvalakṣaṇeti | ekasmin caitanye viṣaya viṣapi bhāvalakṣaṇasaṃbaṃdho na bhavati saṃbaṃdhasya dviniṣṭhatvāt svaviṣayatvaṃ vināpi svasattāprayuktasaṃśayādyagocaratvādilakṣaṇasya svaprakāśa tasyākareṣu nirūpitatvāditi bhāvaḥ | kiṃ tarhi jñānāparokṣyamiti pṛchati | kiṃtviti jñānāparokṣyanirvacanaṃ pratidṛṣṭāṃtavyājena prathamamarthāparokṣyaṃ nirvakti | yatheti | arthasya p. 50b) svavyavahārānukūlacaitanyābhinnatvamaparokṣatvaṃ asti cāṃtaḥkaraṇa taddharmāṇāṃ svavyavahārānukūlena sākṣicaitanyenābhinnatvaṃ tatra teṣāmadhyastatvāt | tathā ghaṭādīnāmapi svavyavahārānukūlena ghaṭādigocara vṛtyupahitena ghaṭādyabhiṣṭānacaitanyenābhinnatvamasti | tathā ca brahmaṇopi svavyavahānukūlena svagocaravṛtyupahitena sākṣicaitnayenābhinnatvamastīti na kvāpyavyāpti ghaṭādyarthasya caitanye kalpitasya caitanyābhinnatvaṃ sadā vartate | aparokṣatvaṃ tu sadā nāstīti vyavahārānukūletyuktaṃ ghaṭādigocaravṛti daśāyāmeva ghaṭādyadhiṣṭhānacaitanyaṃ ghaṭādivyavahārānukūlaṃ bhavati na sarvadeti nāti prasaṃgaḥ nanu tatadvyavahārānukūlacaitanyasya tatadarthābhinnatvamaparokṣatvamastunāma tathāpi jñānāparokṣyaṃ noktameva vṛtirūpajñānasya caitanyāpekṣā bhinnatvādityata āha | tathā ceti caitanyasyaiva tatadarthavyavahārānukūlatve vivakṣite satītyarthaḥ | tathā ca jñānāparokṣyamityatra jñānapadaṃ caitanyaparameva na vṛttijñānaparamiti nānuktidoṣa iti bhāvaḥ || ata eva sukhādiprakāśarūpe sākṣiṇi svarūpasukhaprakāśarūpe caitanye cāparokṣyaṃ | na ca ghaṭādyeṃdriyakavṛtau tadanubhavavirodhaḥ | anubhavasya vṛtyavachinnacaitanyagatā parokṣya p. 51a) viṣayatvopapateḥ | nanu ujñānārthayorāparokṣyaṃ hṛdayādigocara śābdavṛti tadviṣayorati prasaktaṃ | tatra daivāt kadācidvṛtiviṣayasaṃsarge sati vṛtyavachinnacaitanyasya viṣayāvachinnacaitanyasya cābhedābhivyakteravarjanīyatvāditi cet na parokṣavṛterviṣayāvachinnacaitanyagatāḥ jñānanivartanākṣamatayā tatrā jñānenāvṛtasya viṣayacaitanyasyānāvṛtena vṛtyavachinnasākṣicaitanyenābhedābhivyakterabhāvādāparokṣyā- prasakteḥ || tatadarthavyavahārānukūlatve sati tatadarthābhinnatvarūpaṃ jñānāparokṣatvaṃ caitanyadharma evetyatra yuktimāha | ata eveti | caitanyadharmatvābhyupagamādevetyarthaḥ | tasya vṛtidharmatve tu sukhaduḥkhādigocarāparokṣavṛtyanaṃgīkārāt | sukhaduḥkhādibhāsakasākṣicaitanye vṛtidharmasyāparokṣyasyāsaṃbhavācca sukhaduḥkhāderaparokṣatvānubhavavirodhaḥ syāditibhāvaḥ lakṣaṇe satyaṃ taṃ vahnigocarānumiti vṛtyupahite jīvacaitanyeva hi vyavahārānukūle gatamiti tatrāti vyāptivāraṇāya viśeṣyaṃ | anumiti vṛteḥ viṣayadeśe gamanābhāvena tadvṛtyavachinnacaitanyasya na vahnyabhirnnatvamiti nāti vyāptiḥ p. 51b) ghaṭādigocara vṛtyabhāvadaśāyāṃ ghaṭādyavachinnacaitanye ghaṭādyaparokṣatva virarhite ghaṭādyarthābhinnatvamastīti taddhāraṇāya satyaṃ taṃ tadā tasya caitanyasyāvṛtatvena ghaṭādi vyavahārānukūlatvābhāvāt | nāti vyāptiriti maṃtavyaṃ | na ceti | jñānāparokṣyasya caitanyadharmatve ghaṭādi gocaravṛtau ghaṭasākṣātkaromītyādiprakāreṇāparokṣatvānubhavavirodha ityarthaḥ | vṛticaitanyayostādātmyena vṛti sākṣātkāratvānubhavasya caitanya gatā parokṣaviṣayakatvopapaterityarthaḥ | nanu hṛdayanāḍīdharmādigocaraśābdavṛtiraṃtaḥśarīravyāpinī jāyamānā daivayogāt hṛdayanāḍyādyavachinnāṃtaḥkaraṇapradeśe yadi jāyeta tadā hṛdayādirūpaviṣayāvachinnacaitanyasya hṛdayādigocaraśābdavṛtyavachinnasya cābhedābhivyaktiraparihāryā ghaṭādisthale vṛteḥ viṣayasaṃsarge sati vṛtiviṣayāvachinnacaitanyayorabhedābhivyakti svīkārā tathā ca hṛdayādigocaraśābdānumityādi vṛtyavachinnacaitanyarūpe parokṣajñāne hṛdayādyarthābhinne hṛdayādivyavahārānukūle jñānāparokṣyalakṣaṇamati vyāptaṃ | tathā hṛdayādirūpe parokṣārthe svavyavahārānukūlaśābdādivṛtyavachinnacaitanyābhinne arthāparokṣyalakṣaṇamati vyāptamiti śaṃkate | nanūktamiti | yayoścaitanyayorabhedābhivyaktiriṣyate | tayorubhayorapyanāvṛtatvamapekṣitamanyataracaitanyasyāvarṇadaśāyāṃ tayorabhedasya pratyakṣatvalakṣ'ṇābhivyaktyayogāt tathā ca hṛdayādigocaraśābda p. 52a) vṛtisthalenāti vyāptiḥ tatra viṣayacaitanyasyāvṛtatvāditi pariharati | na parokṣavṛteriti | āparokṣyāprasakteriti | parokṣahṛdayādiviṣayasya hṛdayādigocaraśābdavṛtyavachinnacaitanyarūpaparokṣajñānasya ceti śeṣaḥ tathā ca hṛdayādigocaraśābdavṛtyavachinnacaitanyarūpaparokṣajñānasya hṛdayādivyavahārānu || kūlajñānatve satyapi hṛdayādiviṣayeṇa sahābhivyaktyābhedābhāvādabhivyakta tatadarthābhinnatve sati tadarthavyavahārānukūlajñānatvalakṣaṇaṃ jñānāparokṣyaṃ nāsti | tathā hṛdayādyarthasyāpi svavyavahārānukūlaśābdavṛtyavachinnasākṣicaitanyābhedasatvepi tadabhedābhivyaktyabhāvena svavyavahārānukūlacaitanyābhedābhivyakti śālitvarūpamarthāparokṣyaṃ nāstītyarthaḥ | na cāhaṃ sukhīduḥkhītyākārake sukhādisākṣiṇī sukhaduḥkhādirūpaviṣayābhedo vidyayābhedo vidyamānopi nābhivyajyate | sukhādisākṣiṇo jīvasya sukhādeścādhārādheya bhāvapratīteḥ | tathā ca sukhaduḥkhādipratyakṣebhivyaktaviṣayābhedābhāvādavyāptiriti p. 52b) vācyaṃ | ghaṭādi pratyakṣarūpe ghaṭādi sphuraṇe ghaṭasphurati paṭasphuratītyākārānubhavamādāya ghaṭādyarthābhedābhivyaktimatvasyeva sukhaṃ sphuratiḥ duḥkhaṃ sphuratītyākārānubhavamādāyaiva sukhaduḥkhādi pratyakṣe sukhādyarthābhedābhivyaktimatva satvāt | na ca ghaṭasphuratītyanubhave ghaṭasya sphuraṇāśrayatvameva bhāti | na tu sphuraṇābheda iti vācyaṃ | ghaṭasphuratīti prayoge devadatto gachatītyatragamanakartra'bhinno devatadata iti vākyārthavatsphuraṇāśrayābhinno ghaṭa iti vākyārthasya vaktavya tayā ghaṭaḥ sphuratīti prayogamūlabhūte ghaṭaḥ sphuratītyanubhavepi sphuraṇāśrayabhūtacidātmābhinnatayā ghaṭasya bhānāvaśyaṃ bhāvāt | naṃ ca ghaṭasya sphuraṇāśrayābhedābhivyaktāvapi sphuraṇābhedābhivyaktiradyāpi nopayāditaiveti vācyaṃ | ghaṭasya svarūpamiti pratyakṣaṃ hi ghaṭameva ghaṭasya svarūpatayā yathā viṣayī karoti | tathā ghaṭasphuratīti pratyakṣamapi ghaṭādivṛti daśāyāṃ ghaṭādyadhiṣṭhānabhūtamanāvṛtta cidātmānameva p. 53a) svaprakāśacidātmāśrita sphuraṇarūpeṇa viṣayīkarotītyabhyupagamena ghaṭe sphuraṇāśrayā bhedabhānasyaiva sphuraṇābhedabhānarūpatvāt | etaduktaṃ bhavati ghaṭasya svarūpamiti śabdaprayoga eva ghaṭa tatsvarūpayorbhedobhāsatena tu tanmūlabhūte ghaṭasya svarūpamiti pratyakṣe anyathā tatpratyakṣasya bhramatva prasaṃgāt ghaṭatatsvarūpayorbhedābhāvāt | na ca tasya bhramatvamabhyupagatuṃ śakyate bādhakābhāvāt | evaṃ sphuratīti śabdaprayoge eva svaprakāśātmanaḥ sphuraṇa tadāśrayanāvena bhedabhānaṃ na tu sphuratīti pratyakṣe tatra sphuraṇa dvitvānupalaṃbhāditi | na ca brahmagocaraśābdavṛterviṣayasaṃsṛṣṭāyāviṣayagatā jñānanivartanakṣamatvadarśanena hṛdayādigocaraśābdavṛterapi viṣayasaṃsargāviśeṣe kathaṃ tasyāṃ svaviṣayacaitanyagatā jñānanivartana kṣamatvaṃ neti vācyaṃ | hṛdayādigocaraśābdavṛteḥ satyapi viṣayasaṃsarge tasyāṃ vṛtau ajñānanivartakatva prajakābhāvenājñānanivartakatvasya prathamaparichedāvasāne p. 53b) darśitatvāditibhāvaḥ | ata eva jīvasya saṃsāradaśāyāṃ vastutaḥ satyapi brahmābhedena tadā parokṣyaṃ | ajñānāvaṇākṛtabhedasatvāt | na caivaṃ brahmaṇopi jīvāparokṣyāsaṃbhavādasarvajñatvāpatiḥ | ajñānasyeśvarapratyanāvarakatayā taṃ pratijīvabhedānāpādanāt | yadajñānaṃ yaṃ pratyāvarakaṃ tasya taṃ pratyeva svāśrayabhedāpādakatvāt | ata eva caitra jñānena tasya ghaṭājñāne nivṛte'nivṛtaṃ maitrājñānaṃ maitraṃ pratyeva viṣayacaitanyasya bhedāpādakamiti na caitrasya ghaṭāparokṣyānupapatirapi || arthasya svavyavahārānukūlacaitanyābhedābhivyaktimatvamevāparokṣyaṃ na tu tādṛśā bhedavatvamātramityatra liṃgamāha | ata eveti | abhedābhivyakterevāparokṣatvaprayojakatva svīkārādevetyarthaḥ | saṃsāreti | tatvasākṣātkārāt pūrvakāla ityarthaḥ | jīvasya brahmābhede satyapītyanena brahmaṇaḥ svavyavahārānukūlajīvacaitanyābhinnatve satyapītyapītyartho vivakṣitaḥ | tathā ca saṃsāradaśāyāṃ svavyavahārānukūla jīvacaitanyābhinnasyāpi brahmaṇo jīvaṃ pratyaparokṣatvābhāvastayorabhedābhivyaktya bhāvādeveti p. 54a) vaktavyatayā abhedābhivyakterāparokṣyaprayojakatvaṃ yuktamitibhāvaḥ | na caivamiti ajñānakṛtabhedasyābhedābhivyakti pratibaṃdhakatva ityarthaḥ | asaṃbhavāditi | jīvaṃ sākṣātkaromi jīvo mama parokṣa iti jīvagocaravyavahārānukūlaṃ jñānaṃ brahmaṇo māyāvṛtyupahitaṃ brahmacaitanyameva tathā ca brahmakartṛkavyavahāraviṣayasya jīvasya brahmakartṛkavyavahārānukūla tādṛśabrahmacaitanyābhinnatve satvepyabhivyaktābhedaśālitvā bhāvāt jīvasya brahmapratyaparokṣaṃ na saṃbhavati | na ca brahmaṇo jīvagocarāparokṣajñonāsaṃbhavepi na sarvajñatvabhaṃgaḥ jīvagocaraparokṣajñānamātreṇāpi tatsaṃbhavāditi vācyaṃ | īśvarasya parokṣajñānānaṃgīkārāditibhāvaḥ | ajñānaṃ hi jīvadharmikabrahmapratiyogikabhedaprayojakaṃ jīvasya nāhaṃ brahmeti brahmabhedānubhava satvāt | na tu brahmadharmika jīvapratiyogikabhedaprayojakaṃ brahmaṇo nāhaṃ jīva ityanubhave mānābhāvāt | tathā ca brahmapratijīvasya brahmābhedābhivyakti pratibaṃdhakasyājñānakṛtabhedasyābhāvāt nokta doṣa iti pariharati | ajñānasyeti | anāvarakatayeti īśvarasyāhamajña ityanubhave mānābhāvādajñānamīśvaraṃ pratijīvāvarakaṃ na bhavati | na ceśvarasyāpi līlāvigrahapūrvaka vyavahārakāle tadīye naiva vacanena tasyājñatvānubhavostīti gamyata iti vācyaṃ tadīyasya tadīyājñatvagamakavacanasyānyathā siddheścaturthaparichede vakṣyamāṇatvāditibhāvaḥ | tamiti īśvaraṃ pratijīvapratiyogika bhedāprayojakatvādityarthaḥ p. 54b) taṃ pratijīvāvarakasyāpi jīvabhedā pādakaṃ kiṃ na syādityata āha | yaṃ pratīti | yaṃ jīvaṃ prati yadajñānaṃ viṣayacaitanyāvarakaṃ taṃ pratyeva tasyājñānasya svāśraya bhūtaviṣayacaitanya pratiyogikabhedāpādakatvābhyupagamādityarthaḥ | ukta vyavasthāyāṃ niyāmakamāha | ata eveti | yaṃ prati yadajñānamityādivyavasthābhyupagamādeva caitrasya ghaṭāparokṣyānubhavānupapatirapi neti saṃbaṃdhaḥ | ghaṭāvachinnacaitanye caitraṃ pratighaṭacaitanyāvarakamajñānaṃ yathā vartate tathā maitraṃ pratyapi ghaṭacaitanyāvarakamajñānaṃ tatrāsti | tathā ca caitrīya ghaṭajñānena caitrasya ghaṭājñāne caitraṃ pratisvāśraya bhūtaviṣayacaitanyapratiyogika bhedāpādake nivṛte sati caitrīya ghaṭajñānenānivṛtaṃ ghaṭacaitanyagataṃ maitraṃ pratighaṭāvarakājñānamaitraṃ pratyeva svāśraya bhūta ghaṭacaitanyapratiyogikabhedā pādakaṃ | na tu maitrājñānaṃ caitraṃ pratighaṭa caitanyānāvarakamapi | caitraṃ pratisvāśrayī bhūtaghaṭa caitanyapratiyogika bhedāpādakaṃ | tathā sati caitrīya ghaṭajñānena caitrīyājñāne nivṛte sati tatkṛtabhedanivṛtrāvapi caitrasya ghaṭacaitanyasya ca maitrājñānakṛtabhedasatvenābhedābhivyaktyabhāvāt caitrasya ghaṭāpavokṣyānubhavānupapatirevasyādato maitrājñānaṃ maitraṃ pratīva caitraṃ pratisvāśraya bhedāpādakaṃ na bhavati caitraṃ pratisvāśraya caitanyānāvarakatvāditi vaktavyaṃ tathā cokta vyavasthāsiddhetyarthaḥ || p. 55a) nanvevaṃ vṛtiviṣayacaitanyābhedābhivyaktilakṣaṇasyāparokṣasya viṣayacaitanyagatājñānanivṛtiprayojyatve tasya ajñānanivṛtiprayojakatvāyogāt jñānamātramajñānanivartakaṃ bhavediti cet | na yat jñānamutpadyamānaṃ svakāraṇamahimnāviṣayasaṃsṛṣṭamevotpadyate tadevājñānanivartakamiti viśeṣaṇāt | aiṃdriyaka jñānānāṃ tathā tvāt | evaṃ ca śabdādutpadyamānamapi brahmajñānaṃ sarvopādānabhūta svaviṣayabrahmacaitanyasaṃsṛṣṭamevotpadyata iti tasyājñānanivartakatvamajñānanivṛtau tanmūlakabhedapravilayādāparokṣyaṃ cetyupapadyatetarāṃ | nanvevamadhyayana gṛhīta vedāṃtajanyenāpi tat jñānena mūlājñānanivṛtyā āparokṣyaṃ kiṃ na syāt || nanu parokṣajñānamajñānanivartakamitirītyājñānasya ajñānanivartakatve aparokṣatvaṃ prayojakamiti | vaktuṃ na śakyate jñānagatāparokṣatvasyaivājñānanivṛtyadhīnatvāt | na ca māstu jñānāparokṣyasyājñānanivṛtiprayojakatvamiti vācyaṃ | tathā sati jñānamātrasyājñānanivartakatvāparokṣajñānasyāpi p. 55b) ajñānanivartakatvaṃ prasaṃgādityāśayena śaṃkate | nanvevamiti | evaṃ śabdārthamavāha | vṛtīti vṛtyavachinnacaitanyarūpe jñāne ghaṭādirūpaviṣaye ca vṛtyavachinnacaitanyaviṣayāvachinnacaitanyayorabhedābhivyakti ghaṭitasyetyarthaḥ | ajñāna nivṛtiṃ prayojyatva iti | pramātāraṃ pratiṣayacaitanyāvaraṇadvārāviṣayacaitanyapratiyogika- bhedāpādakasyājñānasya nivṛtiṃ vinā arthasya jñānasya vā aparokṣyāsaṃbhavasyoktatvādāparokṣyasyājñānanivṛtiprayojyatvamityarthaḥ | jñānasyājñānanivartakatāyāmāparokṣyasya prayojakatvābhāvepi na hātiḥ | prayojakotarasya prathamaparichedāṃte dar śitatvādityāśayena pariharati | neti | tathātvāditi saṃnikartṣarūpakāraṇamahimnāviṣayasaṃsṛṣṭatayaiva utpadyamānatvādityarthaḥ | anumityādi vṛtīnāma tathātvenātiprasaṃgābhāvāccetyapi draṣṭavyaṃ | nanvanu me vahnyādi gocarānumiti vṛteriva brahmagocaraśābdavṛterapi | svaviṣayabhūtena brahmacaitanyena saṃsargābhāvānmūlājñānanivartakatvaṃ na syā tathā ca tatvajñānānaṃtaramapi brahmāparokṣyaṃ na syādityata āha | evaṃ ceti | evamevetyarthaḥ | aiṃdrayakavṛtivadeveti yāvat | brahmagocaravṛteḥ svaviṣayasaṃsarganiyame kāraṇamāha | sarvopādānabhūteti jāyamānasya sarvasya brahmasaṃsarganiyame sati brahmagocaravṛteḥ svaviṣayasaṃsarga niyame kiṃ vaktavyamityāśayena sarvopādānetyuktaṃ | kāryasyopādānasaṃsarganiyamā p. 56a) tathā ca brahmagocaravṛternānumeya vahnyādigocarānumiti vṛtitulyateti bhāvaḥ | āparokṣyaṃ ceti | nanu jñānāparokṣyasyājñānanivṛtāvaprayojakatvamate vedāṃtajanya jñānasyāparokṣatva prasādhanamasmin śābdāparokṣavāde vyarthamiti cenna ajñānanivartakajñānamaparokṣarūpamiti niyamasya cakṣurādijanya jñāneṣu dṛṣṭasya brahmājñānanivartake brahmagocaraśābdajñāne vyabhicāravāraṇārthatayā tatsādhanasyārthavatvopapateḥ | mūlājñānanivartake brahmagocaraśābdajñāne āparokṣyasya tadvaitatpaśyannityādiśrutyā brahmasākṣātkaromīti vidvadanubhavena ca sidhasya tatra tatprasādhanaṃ vinā anupapateśceti bhāvaḥ | ghaṭādau ghaṭādigocaravṛtikāla evāparokṣyaṃ tadvṛtyuparame tu punarajñānāṃtarakṛtabhedaprāptyā svavyavahārānukūla caitanyābhedābhivyaktyabhāvānnāparokṣyaṃ brahmaṇi tu mūlājñānanivṛtau punarāvaraṇakṛtabhedāprasaktyā brahmajñānānaṃtaraṃ sadaivāparokṣyamiti viśeṣaṃ sūcayati | tarāmiti | nanvevamadhyayana gṛhīteti | niyamena yajñānaṃ viṣayasaṃsṛṣṭatayodeti | tajjñānamajñānaṃ nivartapatyeveti niyamopagame satītyevaṃ śabdārthaḥ | āpāta jñātasyāpi svayabrahmasaṃsargitayaiva utpannatvāditibhāvaḥ || na ca tat sattā niścayarūpatvābhāvānnājñānanivartakamiti vācyaṃ tathāpi kṛta śravaṇasya p. 56b) nirvicikitsaśābdajñānena tannivṛtyāmananādi vaiyarthyāpatiriti cenna satyapi śravaṇānnirvicikitsajñāne citavikṣepadoṣeṇa pratibaṃdhāt | ajñānānivṛtyātannirākare manananididhyāsananiyamavidhyarthānuṣṭānasyārthavatvāt | bhavāṃtarīyamananādyanuṣṭhānanirastacitavikṣepasyopadeśamātrāt brahmāparokṣyasyeṣyamāṇatvāccetyāhu | athaivamapi kṛtanididhyāsanasya vedāṃtajanyabrahmabrahmāneneva ghaṭādijñānenāpi brahmājñānanivṛtiḥ kiṃ na syāt | na ca tasya brahmāviṣayatvānna tato brahmājñānanivṛtiriti vācyaṃ | ghaṭaḥ sannityādibuddhivṛteḥ sadrūpabrahmaviṣayatvopagamāt | na ca tatra ghaṭādyākāravṛtyā tadajñānanivṛtau svataḥ sphuraṇādeva tadavachinnacaitanyaṃ saditi prakāśatena tasya ghaṭādyākāravṛtiviṣayatvamitivācyaṃ | tadabhāve ghaṭaviṣayaṃ jñānaṃ tadavachinnacaitanyaviṣayamajñānamiti bhinnaviṣayeṇa jñānena tannivṛterayogāt | jaḍe āvaraṇakṛtyābhāvena ghaṭasyājñānā p. 57a) viṣayatvāt | na ca ghaṭādivṛtestadavachinnacaitanyaviṣayatvepyakhaṃḍānaṃdākāratvā bhāvānna tato mūlājñānanivṛtiriti vācyaṃ || satā niścayarūpatvamapi nivartaka jñānaviśeṣaṇamato noktāti prasaṃga iti śaṃkate | na ca taditi | vicāraprācīnamadhyayana gṛhīta vedāṃtajanyajñānaṃ tacchabdārthaḥ | viśeṣaṇamabhyupagamyāpyati prasaṃgamāha | tathāpīti | apratibaddhatvamapi nivartaka jñānaviśeṣaṇamato noktāti prasaṃgopīti samādhate | na satyapīti | nanu mananādervikṣepa śabditā saṃbhāvanāviparītabhāvanā nivṛtyarthatve yasya vidyādhikāriṇo janmāṃtarīya mananādi sahita śravaṇānuṣṭhānena samastī vikṣepa doṣo nirastaḥ tasyopadeśamātreṇāpi satā niścayarūpamapratibaddhaṃ ca brahmajñānaṃ jāyate | tathā ca tasyeha janmani śravaṇamananādyanuṣṭhānaṃ vināpi mūlājñānanivṛtiḥ brahmāparokṣyaṃ ca syādityata āha | bhavāṃtarīyeti | tathā ceṣṭāpatiritibhāvaḥ | athaivamapīti | vikṣepadoṣanivṛtyarthamananādyapekṣāyāmapītyarthaḥ | kṛtanididdhyāsanasyādhikāriṇī ghaṭādidhyāsanasyādhikāriṇo ghaṭādijñānenāpi mūlājñananivṛtiḥ | kiṃ na syādghaṭādivṛterapi mūlājñānaviṣayacaitanyaviṣyakatvāviśeṣādityākṣepābhiprāyaḥ mūlājñānaghaṭajñānayoḥ samānaviṣayatvamasiddhamiti siddhāṃtitaḥ śaṃkāmanūdyanirākaroti | na ca tasyeti | ghaṭādijñānasyetyarthaḥ | tata p. 57b) iti ghaṭādijñānādityarthaḥ | ghaṭaḥ sannityādyākārāyāvṛteḥ brahmacaitanyaviṣayakatvābhyupagamo asiddha iti siddhāṃtī śaṃkate | na ca tatreti | tatretyāditachabdatraye ghaṭādiparaṃ tasyeti brahmaṇa ityarthaḥ | ghaṭādyavachinnacaitanyasya ghaṭādivṛtiviṣayatvaṃ pūrvavādī sādhayati | tadabhāva ityādinā | caitanyasya ghaṭādivṛtiviṣayatvā bhāve satītyarthaḥ | nanu yadi ghaṭamātraviṣayakajñānena ghaṭāvachinnacaitanyaviṣayakājñānanivṛtirna saṃbhavati tayoḥ samānaviṣayakatvābhāvāt | tarhi ghaṭajñānena sahājñānasya samānaviṣayakatvasaṃpataye ajñānamapi ghaṭādijaḍamātraviṣaya me vāstu netyāha pūrvavādī | jaḍa iti | jaḍasya jaḍatvādevapramāṇānavatāradaśāyāmaprakāśopapatyā jaḍasyāprakāśāryāmāvaraṇakalpanāyogādityarthaḥ | kṛtyaṃ phalaṃ tathā ca vedāṃtajanya jñānavat ghaṭādijñānasyāpi brahmacaitanyaviṣayakatvāvaśyaṃbhāvena mūlājñānasamānaviṣayakatvā tenāpi tannivṛtiprasaṃga iti sthitaṃ | tatra siddhāṃtī śaṃkate na ceti || vedāṃtajanyasākṣātkārepi tadabhāvāt | na hi tatrākhaṃḍatvamānaṃdatvaṃ vā kaścidastiprakāraḥ vedāṃtānāṃ saṃsargāgocarapramānanakatvalakṣaṇākhaṃḍārthatvahānāpateḥ | na ca vedāṃtajanyajñānādeva tannivṛtiniyama iti vācyaṃ | kḷptā p. 58a) jñānanivartakatva prayojakarūpasya jñānāṃtarepi sadbhāve tathā niyaṃtumaśakyatvāt | na ca ghaṭādyākāravṛtiviṣayasyāvachinnacaitanyasya kalpitatvena yanmūlājñānaviṣayabhūtaṃ satyamanavachinnaṃ caitanyaṃ tadviṣayatvābhāvādghaṭādi vṛtīnāṃ nivartyatvābhimatā jñānasamānaviṣayatvalakṣaṇaṃ kḷpta prayojakameva nāstīti vācyaṃ | tatrāvachedakāṃśasya kalpitatvepyavachedyāṃśasyākalpitamūlājñānaviṣayacaitanyarūpatvāt | tasya kalpitatve ghaṭavajjaḍatayā'vasthājñānaṃ pratyapi viṣayatvāyogenāvasthājñānaviṣayākalpitacaitanyaviṣayatvasya vaktavyatayā tannivartaka ghaṭādijñānasyāpi tadviṣayatvāvaśyaṃbhavena tatpakṣepi tato mūlājñānanivṛtiprasaṃgasyāpariharāt || tarhi vedāṃtajanyajñānamapi brahmājñānavivartakaṃ na syāditi pūrvavādī dūṣadhāti | vedāṃtajanyeti | akhaṃḍatva manavachinnatvaṃ vedāṃtajanyajñānasyākhaṃḍatvādi dharmavaiśiṣṭyāvagāhitvopagame bādhakamāha | vedāṃnāmiti mūlājñānanivartakatvānasya vedāṃtajanyatvamapi viśeṣaṇaṃ vivakṣitamato p. 58b) ghaṭādijñānenāti prasaṃga ityāśayavatī māśaṃkāmanūdyadūṣayati | pūrvavādī | na ca vedāṃtetyādinā | vedāṃtajanyajñānakḷptasya mūlājñānanivartakatva prayojaka rūpasya mūlājñānasamānaviṣayakatva satā niścayarūpatvā pratibaddhatvalakṣaṇasya nididhyāsanaparipākakāle cakṣurādijanyaghaṭādijñānepi satve sati vedāṃtajanyajñānādevamūlājñānanivṛtiḥ | na tu ghaṭādijñānāditi niyaṃtumayuktatvāt | vedāṃtajanyatvasyāpi satā niścayarūpatvāderiva prayojaka viśeṣaṇatve gauravānmānābhāvāccetibhāvaḥ | tarhi vedāṃtajanyajñāne kḷptaṃ yatprayojakaṃ tadeva ghaṭādijñāne nāstīti śaṃkate | na ca ghaṭādyākāreti | avachinnatvaṃ kalpitatve hetuḥ | anavachinnatvaṃ satyatve hetuḥ ghaṭādivṛrtānāṃ kalpitacaitanyaviṣayakatvena satya brahmaviṣayakatvābhāvādityarthaḥ | ghaṭādyavachinnacaitanyaṃ ka kalpitamityatra caitanyāṃśasyākalpitatvaṃ kalpitatvaṃ vā vivakṣitaṃ nādya ityāha | tatreti | avachinnacaitanya ityarthaḥ | avachedyacaitanyāṃśasya ghaṭādivṛtiviṣayasyākalpitaṃ yanmūlājñānaviṣayabrahmacaitanyaṃ tadrūpatvādityarthaḥ | tathā ca ghaṭādyavachinnacaitanyagocaravṛterapi nivartyatvābhimatamūlājñāna samānaviṣayakatvarūpaṃ vedāṃtajanyajñāne kḷptaṃ prayojakamastītibhāvaḥ | dvitīya kalpepi ghaṭādivṛtau kḷpta prayojakamastīti darśayan | taṃ kalpaṃ dūṣayati | tasya kalpitatva iti | avachedyacaitanyāṃśasyetyarthaḥ | vaktavya tayeti avachedyacaitanyāṃśasya kalpitatvapakṣe tasya jaḍatvāpatyā p. 59a) jaḍasya tasyājñānaviṣayatvāsaṃbhavādavasthājñānaṃ pratimūlājñānaviṣaya brahmacaitanyameva viṣaya iti vaktavyaṃ nirviṣayājñānāsaṃbhavāt | tathā ca brahmacaitanyaviṣayakāvasthājñānanivartakatvāya ghaṭādivṛtī nāmapi mūlājñānaviṣayabrahmacaitanyaviṣayakatvamaparihāryaṃ ghaṭādi vṛtīnāṃ satyabrahmaviṣayakatvābhāve ava ājñānena sahasamānaviṣayakatvābhāvātāsāmavasthājñānanivartakatvaṃ na syādityarthaḥ | tannivartaketi | avasthājñānaṃ tacchabdārthaḥ tadviṣayatveti mūlājñānaviṣayabrahmacaitanyaṃ tachabdārthaḥ tatpakṣepīti avachedyāṃśasya kalpitatvamiti dvitīya kalpepītyarthaḥ | tata iti ghaṭādijñānādityarthaḥ | aparihārāditi | ghaṭādijñānasyāpi vedāṃtajanyajñānasyeva mūlājñānasamānaviṣayakatvāditibhāvaḥ || atrāhurācāryāḥ | na caitanyaṃ cakṣurādijanyavṛtiviṣayaḥ na saṃdṛśe tiṣṭhati rūpamasya na cakṣuṣā paśyati kaścidenaṃ parāṃ vikhānivyatṛṇat svayaṃbhūstasmātparā"npaśyati nāṃtarātmannityādi śrutyā tasya paramāṇvādi vaccakṣurādyayogyatvopadeśādaupaniṣadamiti viśeṣaṇācca | na ca sarvapratyayavedyevā brahmarūpe vyavasthita ityādi vārtika virodhaḥ | tasya ghaṭāghākāra vṛtyudaye satyāvaraṇābhi bhavāt | svapnabhaṃ p. 59b) sadrūpaṃ brahmaghaṭaḥ sanniti ghaṭavadvyavahāryaṃ bhavatītyaupacārika ghaṭādi vṛti vedyatva paratvāt | āvaraṇāṃbhibhāvakatvaṃ ca ghaṭādijñānasya ghaṭādiviṣayatvādevopapannaṃ ghaṭāderapyajñānaviṣayatvāt | ghaṭaṃ na jānāmi ghaṭajñānena ghaṭājñānaṃ naṣṭamityavasthājñānānāṃ ghaṭādiviṣayatvānubhavāt | na ca tatrāvaraṇa kṛtyābhāvādajñānāṃgīkāro na yuktaḥ | tadbhāsakasya tadavachinnacaitanyasyāvaraṇādeva tadaprakāśopapateriti vācyaṃ || atrāhuriti | ghaṭādijñānamapi mūlājñānanivartakaṃ syāccaitanyaviṣayakatvādvedāṃtajanya jñānavaditi codye hetva siddhimāharityarthaḥ | asyātmano rūpaṃ saṃdṛśe saṃdṛśaścakṣuṣo yogyatvena na tiṣṭhati rūpādi hīnatvāt | ato na kaścidenamātmānaṃ cakṣuṣā paśyati parāṃviparāgviṃṣayāṇikhāni iṃdriyāṇi vyatṛṇat hiṃsitavān | īśvaraḥ jaḍārtha viṣayatve naivakaraṇāni sṛṣṭavāniti yāvat | tasmāt tathā sṛṣṭatvātparā"nparāṃ caṃ sarvaloka iṃdriyairupalabhate | na aṃtarātmānaṃ caitanya svabhāvamityarthaḥ | na cakṣuṣā gṛhyata ityādi śrutirādipadārthaḥ | tasyeti caitanyasyetyarthaḥ | nanu yadīṃdriyā yogyatvopadeśābdapaniṣadeka gamyatva śravaṇācca p. 60a) caitanyaṃ ghaṭādivṛtiviṣayonubhavamītyupeyate tarhi vārtika virodha iti śaṃkate | na ca sarveti | yadyadvastu pratīyate tatsarvaṃ sadityeva pratīyate tathā cānubhava valātsadrūpaṃ brahmasarvapratyaya vedyatayā vyavasthitamityarthaḥ | caitanyasya sarvapratyaya vedyatvaṃ gauṇameva vārtikakārāṇāmabhimataṃ na ghaṭādivanmukhyaṃ udāhṛta śrutivirodhāt | tathā ca na vārtika virodha iti samādhate | tasyeti vārtika vacanasyetyarthaḥ | yathā ghaṭasya ghaṭagocaravṛtyadhīnavyavahāraviṣayatvaṃ tathā ghaṭādyadhiṣṭhānasadrūpabrahmaṇopi ghaṭādivṛtyadhīna vyavahāraviṣayatvamastītyanena guṇai na sadrūpaṃ brahmaghaṭādi pratyaya vaidyamiti vārtikakārairucyata ityarthaḥ | na caivaṃ parokṣavṛtiviṣayeṣṭāvaraṇānubhibhavādukta gatistatra na saṃbhavatīti vācyaṃ | vārtike pratyaya padasyāvaraṇābhibhāvakavṛti paratvopapateritibhāvaḥ | nanu ghaṭādivṛterghaṭādyavachinnacaitanyaviṣayakatvābhāve caitanyāvarakājñānābhibhāvakatvaṃ na saṃbhavati jñānājñānayoḥ samānaviṣayakatvābhāvādityata āha | āvaraṇābhibhāvakatvaṃ ceti jaḍasyāpyajñānaviṣayatvamanubhavabalāt svīkāryamityāha | ghaṭāderapīti | avasthā padaṃ mūlājñānavyavachedāya tasya brahmanujānāmīti brahmamātraviṣayakatvānubhavāt | na jaḍaviṣayatvamitibhāvaḥ | na ca tatreti | jaḍavastutītyarthaḥ | na yukta iti ajñānāśrayatvaṃ jaḍena yuktaṃ tatrāvaraṇābhāvat | tadabhāvaśca phalābhāvādityarthaḥ | ghaṭaṃ na jānāmītyanubhavastu ghaṭa tadadhiṣṭhāna caitanyayostādātmyāccaitanyaviṣayakatvenāpyupapadyata p. 60b) iti bhāvaḥ | nanu jaḍasyāvaraṇābhāve kathaṃ tadaprakāśaḥ saṃbhavati | na ca tatprakāśakacaitanyasaṃsargābhāvādevāprakāśo na tvāvaraṇa balāditi vācyaṃ | jaḍasya svaprakāśa caitanye adhyastatayā tasya sadāvabhāsakacaitanyasaṃsargasatvādato jaḍasyāprakāśa eva jaḍāvaraṇaphalamityata āha | tadbhāsakasyeti | atra tacchabdatrayaṃ jaḍaparaṃ || ukta bhaṃgyājaḍasya sākṣādajñānaviṣayatva pratikṣepepi jaḍāvachinnacaitanyaprakāśasyājñānenāvaraṇaṃ tato nityacaitanyaprakāśasaṃsargepi jaḍasya nāsti na prakāśata ityādi vyavahārayogyatvamiti paraṃparayā'jñānaviṣayatvābhyupagamāt | sākṣātparaṃparayā vā yadajñānāvaraṇīyaṃ tadviṣayasyaiva jñānasya tadajñānanivartakatva prayojaka śarīre niveśāt | na caivaṃ ghaṭādīnāmuktarītyāmūlājñānaviṣayatvamapi syāditi ghaṭādisākṣātkārādeva mūlājñānanivṛtyāpātaḥ phalabalātadajñānakāryātirikta tadviṣaya viṣayakatvasyaiva tannivartakatve taṃtratvāt || ukta bhaṃgyeti | tatrāvaraṇakṛtyābhāvādajñānāṃgīkāro na p. 61a) yukta iti vākyena jaḍe sākṣādajñānāśrayatvasya sākṣādajñānaviṣayatvasya ca pratikṣepepītyarthaḥ | nanu tadvākyasya jaḍe sākṣādajñānaviṣayatva pratikṣepaparatvaṃ kimiti kalpate sākṣātparaṃparā sādhāraṇājñānaviṣayatva mātrapratikṣepaparatvaṃ saṃbhavādityāśaṃkya tathā sati tadbhāsakasya tadavachinnacaitanyasyāvaraṇādeva tadaprakāśopapaterityutara vākyena jaḍepi paraṃparayājñānaviṣayatvābhyupagamavirodhaprasaṃgādityāśayenāha | jaḍāvachinnetyādinā śaṃkā graṃthe tadaprakāśopapaterityanenāṃśena jaḍe asti | prakāśate priyaṃ cetyevamātmakavyavahārāyogyatvalakṣaṇamāvaraṇamabhyupagataṃ caitanyasyāvaraṇādevetyanenāṃśena jaḍāvaraṇasya kāraṇatvena caitanyāvaraṇamabhyupagatamiti pratipādayati | ajñāneneti tata iti caitanyāvaraṇādityarthaḥ | caitanyasya svaprakāśatayā tasya yathā sadā prasaktaprakāśatvamāvaraṇakalpakamasti tathā jaḍasyāpi sadā caitanyaprakāśasaṃsṛṣṭatayā sadā prasaktaprakāśatvamāvaraṇakalpakaṃ tulyamiti sūcayati | nityacaitanyaprakāśasaṃsargepīti | iti śabdaḥ prakāravacanaḥ nanūktarītyāvachinnacaitanyaniṣṭhamavasthājñānaṃ jaḍa tadavachinnacaitanyayorubhayorapyāvarakamiti labhyate | tathā ca ghaṭādijñānasya jaḍamātraviṣayakatva svīkāreṇa tasyājñānena saha sarvāśe samānaviṣayakatvābhāvādajñānanivartakatvaṃ na syādityata āha | sākṣāditi | jñānasyājñānasamānaviṣayakatvamātraṃ virodhaprayojaka śarīre p. 61a) praviṣṭaṃ na tu sarvāṃśeṣi samānaviṣayakatvaṃ gauravāditibhāvaḥ | na caivamiti | jñānājñānayoḥ sarvāṃśe samānaviṣakatvānādara ityarthaḥ | uktarītyeti | avachinnacaitanyasya svarūpeṇa satyatayā brahmasvarūpasyāvasthājñānaviṣayatvavat mūlājñānaviṣayatvamapyasti | tathā cāvasthājñānakṛtacaitanyāvaraṇabalājjaḍasyāpi paraṃparayāvasthājñānaviṣayatvamityuktarītyā mūlājñānakṛtacaitanyāvaraṇabalāt | mūlājñānaviṣayatvamapi jaḍasya ghaṭāderaparihāryaṃ syādityarthaḥ | tataḥ kiṃ tatrāha | ghaṭādīti | yathā avasthāparaṃ jñānaṃ pratiparayāviṣayabhūta jaḍasākṣātkārādevāvachinna caitanyaniṣṭhāvasthājñānasya nivṛtistathā mūlājñānapratyapi paraṃparayāviṣayabhūta jaḍasākṣātkārādeva mūlājñānasyāpi nivṛtyāpāta ityarthaḥ | mūlājñānanivṛtyāpāto na cetyatra hetumāha | phalabalādityādinā | ghaṭādisākṣātkāre satyapi mūlājñānānuvṛtirūpaphalabalādityarthaḥ | mūlājñāna tatkāryātirikto yo mūlājñānaviṣayaścinmātraṃ tadviṣayakatvakhyaivajñāne mūlājñānanivartakatve taṃtratva kalpanāt | ghaṭādisākṣātkāre ca tadabhāvānna mūlājñānanivartakatvāpāta ityarthaḥ || atha vā mūlājñānasyaiva jaḍaṃ na viṣayaḥ avasthā jñānānāṃ tvavachinnacaitanyāśritānāṃ tata jaḍameva viṣayaḥ anyathā cākṣuṣavṛtyācaṃdanakhaṃḍe caitanyābhivyaktau tatsaṃsargiṇo gaṃdhasyāparokṣyāpateḥ | p. 62/63a) tadanabhivyaktau caṃdana tadrūpayorapyaprakāśāpateḥ | na ca cākṣuṣa vṛtyācaṃdana tadrūpāvachinna caitanyayorabhivyaktyātayoḥ prakāśaḥ gaṃdhākāravṛtyabhāvena gaṃdhāvachinnacaitanyasyānabhivyaktyā tasyānabhivyaktyā tasyāprakāśaśceti vācyaṃ | caitanyasya dviguṇīkṛtyavṛtyabhāvenaika dravyaguṇānāṃ svāśraye sarvatra vyāpya vartamānānāṃ pṛthak pṛthak gaganāvachedakatvasyeva caitanyāvachedakatva syāpyasaṃbhavā teṣāṃ svāśraya dravyāvachinnacaitanyenaiva śuktīdamaṃśāvachinnacaitanyena śuktirajatavatprakāśyatayā tasyābhivyaktau gaṃdhasyāpi prakāśasyā'nabhivyaktau rūpāderapyaprakāśasyā cāpateḥ | na ca gaṃdhākāravṛtyuparakta eva caitanye paṃdhaḥ prakāśata iti niyamaḥ || jaḍamātragocaravṛtyā kathamavachinnacaitanyāvarakājñānanivṛtirbhinnaviṣayatvāditi śaṃkāyāmavasthājñānamavachinnacaitanyāvaraṇadvārā jaḍamapyāvṛṇoti ato jaḍamātragocarayāpi vṛtyā avasthājñāna nivṛtiḥ saṃbhavatīti pratipāditamidānīṃ tasyāmeva śaṃkāyāṃ prakārāṃtareṇa samādhānaṃ darśayati | athaveti | athavā avasthājñānānāṃ tatajjaḍameva viṣaya iti saṃbaṃdhaḥ | ghaṭaṃ na jānāmītyādi pūrvoktānubhavādeveti p. 62/63b) bhāvaḥ | tarhyavasthājñānānāmāśrayopi tattajjaḍamevasyā tathā cāpa siddhāta ityata āha | avachinnacaitanyāśritānāmiti | nanu jaḍasyājñānaviṣayatvopagame jaḍamajñānasya viṣayo na bhavatīti siddhāṃtasya kā gatirityata āha | mūlājñānasyaiveti | jaḍasyājñānāviṣayatva siddhāṃto mūlājñānamātraviṣaya iti bhāvaḥ | anyatheti | jaḍasyānāvṛtatve ityarthaḥ | caṃdanakhaṃḍagocara cākṣuṣa vṛtyā tadavachinnacaitanyamabhivyajyatena vā ādye doṣamāha | tatsaṃsargiṇa iti | caṃdananiṣṭhagaṃdhasyāpi caṃdanasyevāparokṣyāpatirabhivyakti caitanyasaṃsargitvasyobhayatrāviśeṣāt | jaḍasyāvṛtatvapakṣe tu nāyaṃ doṣaḥ | cākṣuṣavṛtyāgaṃdhāvaraṇānivṛterityarthaḥ | dvitīye doṣamāha | tadanabhivyaktā iti | aprakāśāpateriti | caṃdanugocara cākṣuṣavṛtikāle caṃdanadadrūpaprakāśābhāvo niṣṭha iti bhāvaḥ | caṃdanakhaṃḍana ghaṭapaṭādi dravyāṇāmivaika dravyavṛtiguṇānāmapi caitanyāvachedakatvamastītyabhipretyāśaṃkate | na ceti | ekatradravye rūparasagaṃdhādibhedena caitanyabhedo nāsti mānābhāvādityāha | caitanyasyeti caitanyasya niravayavatayā dravye dravyāvachedenaikāguṇāvachedenāparāvṛtirna saṃbhavatītyarthaḥ | yadyeka dravye pradeśabhedena gaṃdhādayaḥ syuḥ tadā tatra davye gaṃdhādibhedena caitanyabhedaśaṃkāpi syāt | na tvetadasti gaṃdhādīnāṃ vyāpyavṛtitvānubhavādityāśayenāha | vyāpyeti | yathā ghaṭādidravyāṇāṃ gaganabhedakatvamasti tathā gaṃdhādīnāṃ gaganabhedakatvaṃ nāsti gaṃdhādibhedena gaganabhedā nanu p. 64a) bhavāditibhāvaḥ | gaṃdhādibhedena caitanyabhedābhāve siddhe caṃdanacaitanyābhivyaktyanabhivyaktikṛtau pūrvokta doṣau duṣpariharāvityāha | teṣāmiti | śuktīti yathā śuktīdamaṃśāvachinnacaitanye rajatasyādhyāsāt rajataṃ śuktīdamaṃśa caitanyevāvabhāsyaṃ natvidamaṃśāvachinnacaitanyāpekṣayā pṛthagbhūtena svāvachinnacaitanyenāvabhāsyaṃ tathā dravyāvachinnacaitanye kalpitārūpādayopi dravyāvachinnacaitanyenaiva prakāśyā ityarthaḥ | nanu caṃdanagaṃdhasyābhivyaktacaitanyaprakāśasaṃsṛṣṭasyāpi gaṃdhagocaravṛtyabhāvādevāparokṣyābhāva iti śaṃkāmanūdyanirākaroti | na ca gaṃdhākāreti || prakāśasaṃsargasyaiva prakāśamānaśabdārthatvenāsatyāmapi tadākāravṛtāvanāvṛta prakāśasaṃsarge'prakāśamānatvakalpanasya viruddhatvāt | abhivyaktasya ca gaṃdhopādānacaitanyasya gaṃdhāsaṃsargoktya saṃbhavāt | tasmādyathā caitrasya ghaṭavatau taṃ pratyāvarakasyaivājñānasya nivṛtiriti tasyaiva viṣayaprakāśo nānyasya tathā tattadviṣayākāravṛtyāta tadavarakājñānasyaiva nivṛterna viṣayāṃtarasyāparokṣyamanāvṛttārthasyaiva saṃvidabhedāparokṣyamityupagamāditi pramātṛbhedenavaviṣayabhedenāpyekatra p. 64b) caitanyevasthājñānabhedasya vaktavyatayāvasthājñānānāṃ tattajjaḍaviṣayakatvamiti ghaṭādivṛtīnāṃ nāvasthājñānanivartakatve kācidanupapatirna vā mūlājñānanivartakatvāpatiḥ || niyamo na cetyatra hetumāha | prakāśasaṃsargasyaiveti | na tu vṛtyupahitānāvṛtaprakāśasaṃsargasya prakāśamānaśabdārthatvaṃ sukhādigocaravṛtyanuyadrita sākṣiprakāśasaṃyasargiṇi sukhādau prakāśamāna śabdārthatvābhāvaprasaṃgādityarthaḥ | gaṃdhasyābhivyaktacaitanya saṃsarga eva nāstītyāśaṃkyāha | abhivyaktasya ceti cakārasyāsaṃbhavādityanena saṃbaṃdhaḥ upādāna padamadhiṣṭhāna paraṃ | asaṃbhavāditi | tathā ca jaḍasyānāvṛtatvapakṣe caṃdanacaitanyābhivyaktidaśāyāṃ gaṃdhasyāpyāparokṣyāpatiraparihāryeti bhāvaḥ | jaḍasyāvṛtatvapakṣe tu noktadoṣaprasaktirityāha | tasmāditi | jaḍe āvaraṇasya siddhatvādityarthaḥ | nanu jaḍasyāvṛtatvapakṣepi caṃdanagocaracākṣuṣa vṛtyaiva gaṃdhāvaraṇasyāpi nivṛtiḥ syāt | guṇaguṇinostādātmyāt | tathā ca caṃdanāparokṣyadaśāyāṃ tadgaṃdhāṃ parokṣyadoṣo'trāpi tulya iti śaṃkāṃ dṛṣṭāṃtena pariharati | yatheti | nānyaṃ pratyāvarakājñānasyāpi nivṛtirityevakārārthaḥ | tasyaiveti | caitrasyaiva ghaṭaprakāśo nānyasya maitrāderityarthaḥ | tatheti guṇaguṇinostādātmyepi bhedasyāpi satvāt na caṃdanagocaravṛtyāgaṃdhāderāparokṣyaprasaktirityarthaḥ | p. 65a) nanu caṃdana saṃvidabhinnasya gaṃdhasyāvṛtasyāpi kathaṃ nāparokṣyamityāśaṃkyānāvṛt sukhādāveva saṃvidabhedasyāparokṣya prayojakatvadarśanānmaivamityāha | anāvṛtārthasyaiveti | nanvekatracaṃdanāvachinnacaitanye avasthā jñānasya caitraṃ praticaṃdanāvarakasyaikatvā tasya ca caṃdanagocaravṛtyānivṛtatvāccaṃdanavṛtikāle gaṃdhasyāvaraṇamayuktamityāśaṃkāṃ nirākaroti iti pramātṛbhedaneveti | yathā pramātṛviṣaye caitramaitrādibhedenājñānamanekamasti tathā ekatrāpi caṃdanāvachinnacaitanye gaṃdhādiviṣayabhedenāpyajñānamanekamastīti vaktavyaṃ caṃdanāparokṣyadaśāyāṃ gaṃdhāparokṣyādarśanādevetyayaṃ hetuḥ prakṛtaparāmarśineti padena samarpyate | tathā ca caṃdanāparokṣyakāle gaṃdhāderāvaraṇasaṃbhavātnoktadoṣa iti bhāvaḥ | jaḍaviṣayakatvamitīti | jaḍaviṣayakatvādityarthaḥ | na kācidanupapatiriti | ghaṭādivṛtīnāṃ caitanyaviṣayakatvābhāve jñānājñānayoḥ samānaviṣayakatvarūpaṃ virodhaprayojakaṃ na bhavati | tāsāṃ jaḍamātragocaratvādajñānasya ca caitanyamātraviṣayakatvāditi pūrvoktānupapatirnāsti svasthājñānasyāpi jaḍamātraviṣayakatvābhyupagamāt | tathā jaḍasyāvaraṇābhyupagamepasiddhāṃtāpati rūpānupapatirapi nāsti jaḍāvaraṇānabhyupagamasya mūlājñānaviṣayatvāt | tathā ca tatajjaḍāvarakājñāna nānātvābhyupagame tadekatva siddhāṃtavirodharūpānupapatirapi nāsti tadekatvābhyupagamasyāpi mūlājñanaviṣayatvāt | jaḍāvarakājñānānāṃ p. 65b) cāvasthārūpatvādityādikamabhipretya na kācidanupapatirityuktaṃ | paramaprakṛtamāha | na ceti | ghaṭādivṛtīnāmapi mūlājñānanivartakatvāpatiriti yatpūrvavādinaścodyamādau prakṛtaṃ tannāstyeva ghaṭādivṛtīnāṃ mūlājñānaviṣayacaitanyaviṣayakatvānabhyupagamādityarthaḥ || na caivamapi jīvaviṣayāyā ahamākāravṛtermūlājñānanivartakatvāpatistasyāḥ svayaṃ prakāśamānacitsaṃvalitā'cidaṃśamātraviṣayatvāt | sohamiti pratibhijñāyā api svayaṃ prakāśacaitanyetaḥkaraṇavaiśiṣṭyena saha pūrvāparakālavaiśiṣṭyamātraviṣayatvena caitanyaviṣayatvābhāvāditi | kecittu ghaṭādivṛtīnāṃ tatadavachinnacaitanyaviṣayatvamabhyupagamya sarvamānaprasaktau ca sarvamānaphalāśrayāt | śrotavyeti vacaḥ prāhavedāṃtāvarurutsayeti vārtikokteḥ śrotavyavākyārthavedāṃtaniyamavidhyanusāreṇa vedāṃtajanyameva niyamādṛṣṭa sahitaṃ brahmajñānamapratibaddhaṃ brahmajñānanivartakamiti na ghaṭādijñānā tannivṛtiprasaṃga ityāhuḥ | anye tu tatvamasyādivākyajanyaṃ jīva brahmā p. 66a) bhedagocarameva jñāna mūlājñānanivartakaṃ mūlājñānasya tadabhedagocaratvāditi na caitanya svarūpamātragocarādghaṭādi jñānā tannivṛti prasaṃgaḥ || na caivamapīti ghaṭādivṛtīnāṃ caitanyaviṣayakatvābhāvepyahamartharūpa jīvasya vidacitsaṃbalitarūpatayā ahaṃ vṛteḥ caitanya viṣayakatvāvaśyaṃbhāvādityarthaḥ | tasyā iti svaprakāśatayā svayameva prakāśamānāyāṃ citi saṃbalitaḥ citādātmyenādhyasto yo yamacidaṃśaḥ tanmātraviṣayakatvādahamākāravṛterna caitanyaviṣayakatvamaupaniṣadatva śrutivirodhādevetyarthaḥ | nanu yohaṃ svapne śrīkṛṣṇamanvabhūvaṃ sohaṃ jāgare taṃ smarāmītyādi pratyabhijñāyāścaitanyaviṣayakatvamāvaśyakamanyathā tayā cidātmanaḥ sthāyitvaṃ saṃghātavyatiriktatvaṃ ca na sidhyedityata āha | sohamiti | pratyabhijñāpi svayameva prakāśamāne caitanye ahamityaṃtaḥkaraṇa tādātmyamivatatādivaiśiṣṭyamapi viṣayī karoti | na tu svaprakāśacaitanyamasminmate cidātmanaḥ sthāpitvādeḥ śrutivalādeva siddheḥ na pratyabhijñāyā iti bodhyaṃ ghaṭādivṛtīnāmapi catanyaṃviṣayakatvāviśeṣādvedāṃtajanya jñānavanmūlājñānanivartakatvāpatiriti codye hetorevāsatvāt noktāti prasaṃga iti samādhānamuktamidānīṃ tāsāṃ caitanyaviṣayakatvābhyupagamepi noktāti prasaṃga ityāha | kecitviti | abhyupagamyeti | na caivamabhyupagame caitanyasya cakṣurādiviṣayatvaniṣedhaśrutināṃ bādhaḥ syāditi vācyaṃ tāsāṃ nirupādhika p. 66b) caitanyaviṣayatvābhyupagamenāvachinnacaitanyasya cakṣurādivṛtiviṣayatve tadvirodhābhāvāditi bhāvaḥ | ata eva brahmacaitanyasya sarvapratyaya vedyatvapratipādakaṃ pūrvodāhṛta vārtikavacanamapi saṃgachate | ajñātajñāpakatvaṃ hi prāmāṇyaṃ ajñātaṃ ca vastucaitanyameva tasyaiva svaprakāśatayā sadāprasaktaprakāśasyājñānaviṣayatvakalpanaucityāt | avabhāsakacaitanyasyāvaraṇe sati jaḍānavabhāsasaṃbhavena tasya pṛthagāvaraṇakalpanāyogādajñānasya caitanyāśritatvaniyamena tasya tamasa iva svāśrayādanyatrāvaraṇa hetutvānupapateśca tathā ca pratyakṣādīnāmapi prāmāṇyasiddhaye ghaṭādyavachinnacaitanyaviṣayakatvameva svīkartavyaṃ na tu jaḍamātraviṣayakatvamevaṃ sarveṣāmeva mānānāṃ phalaśabdita caitanyaviṣayakatvādamṛtatvasādhane brahmadarśane sarveṣāṃ mānānāṃkāraṇatvaprasaktau vedāṃtānāmevāvarodhe chayāniyamanechayā śrotavyeti vacaḥvedāṃtānāmeva vicāraḥ kartavya ityamumarthaṃ prāheti vārtikārthaḥ ghaṭādivṛtīnāṃ tu caitanyaviṣayakatvepi vedāṃtajanyatvābhāvena śrotavyavidhisiddhaniyamādṛṣṭasāhityābhāvānna mūlājñānanivartaka prasaṃga iti bhāvaḥ | aprativaddhamiti | niyamādṛṣṭena pratibaṃdhaka duritasya kṣīṇatvāditi bhāvaḥ | tatvamasyādivākyotthaṃ jñānaṃ mokṣasya sādhanamiti nāradavacana darśanāt | tatvamasyādi vākyotthaṃ yajjīvaparamātmanoḥ tādātmyaviṣayaṃ jñānaṃ tadidaṃ muktisādhanamiti bhagavatpādīyavacanadarśanācca mūlājñānasya jīvabrahmābhedāvarakatvācca jīva brahmaṇoraikyalakṣaṇa tādātmyaviṣayakaṃ yadjñānamidameva p. 67a) muktisādhanamatvo noktāti prasaṃga iti samādhānāṃtaraṃ darśayati | anye tviti | itīti vākyajanyābhedajñānamevājñānanivartakamiti sthite tadabhedāgocarāt ghaṭādijñānātna mūlājñānanivṛti prasaṃga ityarthaḥ || na cābhedasya tatvāvedakapramāṇabodhyasya caitanyātireke dvaitāpateścaitanyamātramabheda iti tadgocaraghaṭādijñānamapyabhedagocaramiti vācyaṃ | na hyabhedajñānamitiviṣayato viśeṣaṃ brūmaḥ kiṃtu || na ceti | jīvabrahmābhedaḥ caitanyāpekṣayātirikta iti vaktuṃ na śakyate tathā sati vedāṃta tātparyagocarasyābhedasya satyatvāvaśyaṃbhāvena caitanyasyādvitīyatvahānāpatervedāṃta tātparyaviṣayasyābhedasyāsatyatve vedāṃtānāṃ tatvāvedakatvalakṣaṇasya prāmāṇyasya siddhāṃta saṃmatasya bhaṃgāpaterityarthaḥ | atra tatpadaṃ paramārtha vastuparaṃ nahīti | ghaṭādijñāne caitanyaviṣayakepi jīvabrahmābhedo na viṣayaḥ mahāvākyārthajñāne tu tayorabhedo viṣaya ityevaṃ ghaṭādijñānāpekṣayā mahāvākyajanya jñānasya viṣayato viśeṣaṃ na brūmaḥ | yaṃ noktadoṣa tādavasthyaṃ syādityarthaḥ | na tvidaṃ rajatamiti bhrame yāvānadhiṣṭhānāśobhāsate tāvadapekṣayā adhikapyuktitvādiviśeṣaviṣayakasya śuktyādi jñānasya rajatādibhramavirodhitvaṃ dṛṣṭaṃ tathā ca sanghaṭaḥ p. 67b) sphurati ghaṭa ityādi bhrameṣu yāvadadhiṣṭhānabhūtaṃ caitanyaṃ viṣayaḥ tāvadapekṣayā adhikābhedaviṣayakatvasya vākyajanya jñāne'nabhyupagame vākyotthajñānasya bhramanivartakatvameva na syādato viṣayatvo viśeṣobhyupagaṃtavya iti śaṃkate | kiṃ tviti bhramādhikaviṣayāṇāmeva jñānānāṃ bhramanivartakatvamiti niyamo nāsti bhramānadhikaviṣayāṇāmapi bhramanivartakatva darśanena vyabhicārāt | tathā hi vastuto ghoṣādhārabhūte gaṃgātīre yasya taṭākatīratva bhramaiṇa taṭākatīre ghoṣa iti bhramostitaṃ pratigaṃgāyāṃ ghoṣa iti vākyaprayoge sati tasmādvākyā tasya puruṣasya gaṃgātīre ghoṣa iti bodho jāyate | tena ca bodhena tasya gaṃgātīre taṭākatīratva bhramo nivartateta ca tatra bhramaviṣayagaṃgātīrāṃśe bhramāpekṣayā vākyajanyabodhe kaścidviśeṣaviṣayo dṛṣṭaḥ | na ca tatra vākyajanya jñāne taṭākatīra vyāvartakasya gaṃgātīratva rūpaviśeṣasya viṣayatvadarśanādviśeṣāviṣayakatvamasiddhamiti vācyaṃ | yatra tīratva mātraprakāraka tātparyeṇa gaṃgāyāṃ ghoṣa iti prayogaḥ | tathaiva tasya bhrāṃtasya tātparya grahaśca tatra gaṃtātīratva prakāraka bodhābhāvepi bhramanivṛtidarśanena vyabhicāra dhrauvyāt | tathā yena kenacit kapālena tuṣo evāpaḥ kartavya iti bhramavaṃtaṃ puruṣe pratikapālatvamātraprakāraka tātparyeṇa prayuktā tanmātra tātparyavatayā gṛhītātpuroḍāśakapālena tuṣānu evapatīti vākyātkapālena tuṣopavāpaḥ kartavya ityeva tasya bodho jāyate tatra kapālāṃśe kapālāṃtaravyāvartakaviśeṣāgrahaṇepi purāḍāśakapālātiriktakapāleṣu p. 68a) tuṣopavādhasādhanatva bhramanivṛtidarśanena tatrāpi vyabhicārāt | tasmāt tīre ghoṣa iti śābdabodhasya gaṃgātīratvarūpaviśeṣaviṣayakatvābhāvepi taddhetu padārthopasthitikāle tīrasya gaṃgāsaṃbadhitvena upasthiti satvā tadupasthiti mahimnāvastugatyāgaṃgātīraviṣakasya bhramānadhikaviṣayasyāpi tasya bhramanivartakatvamiti vaktavyaṃ | tathā kapālena tuṣopavāpaḥ kartavya iti śābdabodhasya svayaṃ kapālāṃtaravyāvartaka viśeṣaviṣayatvābhāvepi tādṛśaśābdabodha hetupadārthopasthitikāle kapālasya puroḍāśa saṃbaṃdhitvena upasthiti satvā tadupasthiti mahimnā tasya bhramānadhikaviṣayasyāpi bhramanivartakatvamiti vaktavyaṃ tathā ca jñānasya bhramavirodhitve sāmagrīviśeṣaprayojyatvaṃ prayojakaṃ na tu bhramādhikaviṣayatvaṃ vyabhicārāt || tatvaṃ pada vācyārthadharmidvayaparāmarśādirūpakāraṇaviśeṣādhīnena svarūpasaṃbaṃdhaviśeṣeṇa caitanyaviṣayatvameva tadabhedajñānatvaṃ yathā hi viśeṣaṇaviśeṣya tatsaṃbaṃdhagocaratvā viśeṣepi viśeṣepi viśiṣṭajñānasya viśeṣaṇajñānādikāraṇaviśeṣādhina svarūpasaṃbaṃdhaviśeṣeṇa tattritayagocaratvameva samūhālaṃbana vyāvṛtaṃ viśiṣṭajñānatvaṃ yathā vā sthāṇutvaviruddhapuruṣatva vā nityāhāryavyāvṛtaṃ saṃśayatvaṃ p. 68b) viṣayatvaṃ viṣayato viśeṣānirūpaṇāt | tathā ghaṭādāvapi soyaṃ ghaṭa ityādijñānasya svarūpasaṃbaṃdhaviśeṣeṇa ghaṭādiviṣayatvameva laghaṭaśabdādijanya jñānavyāvṛtaṃ tadabhedajñānatvamatiriktābhedānirūpaṇāt || kiṃ ca mahāvākyajanya jñānasya saṃsāramūlabhramavirodhitvaṃ śrutismṛtividvadanubhavaiḥ siddhaṃ mahāvākyānāṃ ca caitanya svarūpamātra bodhakatvaṃ dvitīyaparichede muktisādhana mahāvākyajanya jñānaṃ praticaitanyamātrarūpaviṣayaniyāmaka śrutyudāharaṇenāsmābhiḥ sādhitaṃ prapaṃcitaṃ ca nibaṃdhaneṣve tat tathā ca śuktirajatādi sthale bhramādhikaviṣayaka śuktijñānādau bhramavirodhini bhramādhikaviṣayatvasyeva doṣābhāvādi ghaṭitasāmagrī viśeṣādhīnatva syāpi dṛṣṭatvenākhaṃḍārthaka vedāṃtānusāreṇa pūrvodāhṛta vyabhicārasthalānurodhena ca jñānasya bhramavirodhitve sāmagrī viśeṣādhīnatvamevānugataṃ prayojakaṃ kalpayituṃ yuktaṃ na tu bhramādhikaviṣayatvamityabhipretyamahāvākyārthajñānasya bhramānadhikaviṣayasyāpi bhramanivartakatvaṃ saṃbhavatīti samādhate | tatvamiti tatvaṃ padayorvācyārtha bhūtau jīveśvarāveva dharmidvayaṃ tasya tatvaṃ padābhyāṃ prathamaṃ śaktyāsmṛtirūpaḥ parāmarśastadanaṃtaraṃ tatvaṃ padasamānādhikaraṇya balāt | jīva p. 69a) īśvarābhinna iti tayorviśeṣaṇaviśeṣyabhāvenāvagatiḥ | tadanaṃtaraṃ ca viśiṣṭayoraikyaṃ na saṃbhavatīti virodhapratītiḥ | tadanaṃtaraṃ ca tatvaṃ padābhyāṃ vācyārtharūpaviśiṣṭāṃtargatayorviśeṣyacaitanyāṃśayorabheda yogyayolaṃkṣaṇayā pratīstataśca viśeṣya dvayābhedagocaraśābdabodha iti kramamabhipretya ādipadaṃ vākyajanyajñānasya svaviṣayacaitanyena saha yaḥ svarūpasaṃbaṃdhaviśeṣaḥ sāmagrīviśeṣādhīnatva prayuktastena saṃbaṃdhena caitanyagocaratvaṃ ghaṭajñānādi vyāvṛtaṃ tadeva tasyābhedajñānatvaṃ tadbalādeva tasya mūlājñānamithyājñānādi virodhitvamityarthaḥ | mahāvākyajanya jñānasya ghaṭādijñānā pekṣayā caitanyāṃśe viṣayato viśeṣābhāvepi sāmagrī viśeṣā devaghaṭādijñānāpekṣayā abhedajñānatvarūpe vailakṣaṇyai dṛṣṭāṃtamāha | yathāhīti | viśiṣṭajñānasyeti | daṃḍīpuruṣa iti jñānasyetyarthaḥ viśeṣaṇaviśeṣaṇa viśeṣyayorasaṃsargāgraha ādipadārthaḥ samūhālaṃbaneti | daṃḍapuruṣasaṃyogā iti jñānaṃ ityarthaḥ | taduktaṃ ciṃtāmaṇi krtākāraṇakṛta iti viśiṣṭajñānasya samūhālaṃbanāpekṣayā viśeṣaṇajñānādirūpa kāraṇakṛto viśeṣa iti tadarthaḥ | sthāṇutveti sthāṇutvaviruddhapuruṣatva vāniti niścayaḥ saṃśayasamānaviṣayakoya āhāryavṛtirūpaḥ tadvyāvṛtamityarthaḥ viśeṣadarśanadaśāyāmanāhāryaniścayā saṃbhavādāhāryetyuktaṃ viṣayata iti | viśiṣṭajñāne sthāṇuḥ puruṣoveti saṃśaye ceti śeṣaḥ | na kevalaṃ tatvamasi vākyajanyajñānasyābhedajñānatve iyaṃ rītiḥ soyaṃ p. 69b) ghaṭaḥ soyaṃ devadata ityādivākyajana jñānsyāpi kevala ghaṭaśabdadevadata śabdādijanya jñānavyāvṛtābheda jñānatvepīyaṃrītiranusartavyetyāha tathā ghaṭādāvapīti | atirikteti | kevala ghaṭaśabda devadataśabdādijanyajñānaviṣaya ghaṭasvarūpāpekṣayā soyamityādivākyagamyābhedesyātiriktatve mānābhāvāt tathā ca viṣayato viśeṣābhāvāt soyaṃ ghaṭa ityādāvapi tatvamasītyatreva soyamiti padadvaya vācyārtharūpadharmidvayaparāmarśādi rūpakāraṇaviśeṣādhīna svarūpasaṃbaṃdhaviśeṣaṇa ghaṭādi svarūpaviṣayakatvameva ghaṭādyabhedajñānatvaṃ nānyaditi vaktavyamitibhāvaḥ || abhāvasādṛśyādīnāmadhikaraṇa pratiyogyādibhiḥ svarūpaṃ saṃbaṃdhayuktānāmadhikaraṇenādhārādheya bhāvarūpasvarūpasaṃbaṃdhaviśeṣaḥ pratiyoginā pratiyogyanayogibhāvarūpa ityādi prakāreṇa svarūpasaṃbaṃdhe'vāṃtaraviśeṣakalpanavat vṛtīnāṃ viṣayepi saṃyoga tādātmyayorati prasaktyāviṣayairviṣayaviṣayibhāva rūpasvarūpasaṃbaṃdhavatīnāṃ viṣayaviśeṣanirūpaṇāsaṃbhave | kḷpta eva svarūpasaṃbaṃdha avāṃtaraviśeṣakalpanenābhedajñānatvādi parasparavailakṣaṇya nirvāhācca | p. 70a) evaṃ ca brahmajñānasyābhedākhya kiṃcitsaṃsargagocaratvānabhyupagamānna vedāṃtānāma kheḍārthatva hānirapītyāhuḥ || nanu kevala ghaṭaśabdādijanyajñānasyāpi viṣayeṇa svarūpasaṃbaṃdha eva tathā ca kathaṃ svarūpasaṃbaṃdhakṛtā abhedajñānatvādi vyavasthā na ca vṛtijñānānāṃ viṣayaiḥ saha viṣayaviṣayībhāvaprayojaka svarūpasaṃbaṃdhānāmaviśeṣepi teṣveva viṣaya tadjñānasvarūpātmka saṃbaṃdheṣu sāmagrī viśeṣādhīnatva prayuktaṃ parasya vailakṣaṇyakalpanayā vyavasthopapādanaṃ kartuṃ śakyata iti vācyaṃ | svarūpasaṃbaṃdheṣu vailakṣaṇyasya kvāpyadṛṣṭatvena tathā kalpanānupapaterityata āha | abhāva sādṛśyādīnāmiti | nanu vṛtīnāṃ viṣayaiḥ saha viṣayaviṣayībhāvaḥ svarūpasaṃbaṃdhakṛta eva na bhavati | kiṃtu saṃyogādi kṛtaḥ tathā ca tāsāṃ taiḥ saha svarūpasaṃbaṃdhānāmevā siddhatvāt | teṣu vailakṣaṇyātmakaviśeṣakalpanādūrāpāstetyata āha | saṃyogeti | vṛtisaṃyogasya vṛtiviṣayatvaprayojakatve cakṣurgolakāderapi ghaṭādivṛtisaṃyogitvena tadviṣayatvaprasaṃgāvṛti tādātātmyasya vṛtiviṣayatvaprayojakatve vṛtyadhiṣṭhānatayovṛti tādātmyāpannasya ghaṭādyavachinnacaitanyasya ghaṭādivṛtiviṣayatvasaṃbhavepi ghaṭādervṛti tādātmyarahitasya tadaviṣayatva prasaṃgā tadvṛtipariṇāmyataḥ karaṇasya ghaṭādivṛtiviṣayatvaprasaṃgācca pariṇāma p. 70b) pariṇāminostādātmyādityarthaḥ | nanu tatvamasyādivākyajanyajñānasya viṣayeṇa saha yaḥ svarūpasaṃbaṃdhaścaitanya tadgocarajñānobhayasvarūpātmakaḥ tatra sāmagrī viśeṣavalādapi viṣayasvarūpātmake saṃbaṃdhe viśeṣo nirūpayituṃ na śakyata ityata āha | viṣayaviśeṣanirūpaṇāsaṃbhave iti | viṣaye nirviśeṣa caitanyātmake viśeṣādhānā saṃbhavepi svarūpasaṃbaṃdhāṃtargatatayā kḷpta eva jñānasvarūpātmake saṃbaṃdhe sāmagrī viśeṣa balādviśeṣādhāna saṃbhavānnoktadoṣa iti bhāvaḥ | yadvā vṛtīnāṃ viṣayepi saṃyoga tādātmyayorati prasaktyāviṣayaviśeṣanirūpaṇāsaṃbhave viṣayairviṣayaviṣayībhāvarūpasvarūpa saṃbaṃdhavatī nāmiti saṃbaṃdhaḥ | abhāva sādṛśyādīnāmadhikaraṇādāvivavṛtīnāmapi viṣaye saṃyoga tādātmyayorati prasaktatvena tābhyāṃ vṛtīṃ prativiṣayaviśeṣaniyamanāsaṃbhave sati pariśeṣādviṣayaviṣayībhāvaprayojakasvarūpasaṃbaṃdhavatīnāmityarthaḥ | rūpapadaṃ niyāmaka paraṃ viṣayaviṣayibhāvasya svarūpasaṃbaṃdha niyamyatvena tayorabhedasya rūpaśabdārthasyāyogāt | nanu saṃyoga tādātmyayorviṣayaviśeṣaniyāmakatvābhāvepi vṛtīnāṃ viṣaye svarūpasaṃbaṃdhatvaṃ pariśeṣānna sidhyati svarūpasaṃbaṃdhātiriktasya saṃbaṃdhāṃtarasya kalpanopapaterityata āha | kḷpta eveti | svarūpasaṃbaṃdhasya vṛtyādi svarūpatayā tasya kḷptatvāt | kḷpta eva svarūpaṃ baṃdhe viśeṣakalpanāyāṃ lāghavaṃ saṃbaṃdhāṃtara kalpayitvā tasmin saṃbaṃdhāṃtare abhedajñānatvādi nirvāhakaviśeṣakalpanāyāṃ p. 71a) gauravaṃ ato vṛtīnaṃ viṣayaiḥ saha svarūpasaṃbaṃdhatvameveti bhāvaḥ | nanu tatvamasi vākyāt jīvasya brahmābhedajñānopagame tadabhedasyaiva saṃsargavidhayābhānādvedāṃtānāṃ saṃsargāgocara pramiti janakatvarūpā khaṃḍārthatvābhyupagamahāniritye taccodyaṃ niravakāśamityāha | evaṃ ceti | mahāvākyajanya jñānagatābhedajñānatvasyānyathopapāditatvenābhenābheda- saṃsargabhānānapekṣāyāṃ satyāmityarthaḥ | hānirapīti | ghaṭādi vṛtīnāṃ mūlājñānanivartakatvāpatirnnāsti | akhaṃḍārthatvahāniśca nāstītyapi śabdārthaḥ || nanu ghaṭādijñānavadbrahmajñānasyāpi na mūlājñānanivartakatvaṃ yuktaṃ nivartakatve tadavasthānāsahiṣṇutvarūpasya virodhasya taṃtra tvāt kāryasya copādānena saha tāṃ dṛśavirodhābhāvāditi cetna kāryakāraṇayoranyatra tādṛśa virodhādarśanepyeka viṣayajñānājñānaprayuktasya tādṛśa virodhasyātra satvātkāryakāraṇayorapyagni saṃyogapaṭayostādṛśavirodha dṛṣṭeśca na cāgnisaṃyoge satyavayavavibhāgaprakriyayā asamavāyikāraṇasaṃyoganāśādevapaṭanāśonāgnisaṃyogāditi vācyaṃ | dagdhapaṭepi pūrvasaṃsthānānuvṛtidarśanena mudgaracūrṇīkṛta ghaṭa vadavayavavibhāgā p. 71b) darśanāt | tatrāvayavavibhāgādikalpanāyā aprāmāṇikatvāt nāpi tatra taṃtūnāmapi dāhena samavāpi kāraṇa nāśātpaṭanāśa iti yuktaṃ aṃśutaṃtvādibhiḥ sahayugapadeva padasya dāhadarśanena kramakalpanāyogāt | yato nādhastādavayavanāśastatrāvayavegni saṃyogādevanāśasya vācyatvāt | nanvastvetadevaṃ tathāpi savilāsājñānanāśakamidaṃ brahmajñānaṃ kathaṃ naśyet nāśakāṃtarābhāvāditi cet || vedāṃtajanya jñānasyāpi mūlājñānanivartakatvamākṣipati | nanviti tādṛśeti | kāryasya loke upādāna sthiti virodhitvā darśanādityarthaḥ brahmagocaravṛtipratyaṃtaḥkaraṇasyaiva upādānatvena tāṃ pratyajñānasyānupādānatvāt | tannivartakatvaṃ saṃbhavatīti matvāha | neti | upādānatvamupetyāpyāha | kāryyeti | upādānopādeyayornivartyanivartakabhāvaprayojakavirodho nāstītyutsargaḥ | sa ca brahmajñāna tudupādānasthale apodyate nivartakabhāvaprayojakatayā loke kḷptasamānaviṣayajñānājñāna bhāvasya viśeṣarūpatayā tena sāmānyarūpasya upādānopādeya bhāvaprayuktāvirodhasya bādhopapaterityarthaḥ | loke upādānopādeyayornivartyanivartaka bhāvaprayojaka p. 72a) virodhādarśanamasiddhaṃ cetyāha | kāryakāraṇayorapīti | agnisaṃyogarūpakāryasya svopādānapaṭanāśakatvadarśanādityarthaḥ | nanu tatrāgnisaṃyogasya nāśakatvadarśanaṃ bhrāṃtiriti matvāśaṃkate | na cāgnīti prakripayeti | agnisaṃyogātaṃtuṣu kriyātatasteṣāṃ vibhāgastatasteṣāṃ paṭāsamavāyikāraṇasaṃyoganāśaḥ tataḥ paṭanāśaḥ iti vaiśeṣika prakriyā taṃtuṣu vibhāga prakriyaiva bhrāṃti mūletyāha | dagdhapaṭepīti | pūrvasaṃsthānasaṃyuktāvasthā vyatireka dṛṣṭāṃtamāha mudgareti | yathā mudgara cūrṇīkṛtasya ghaṭasyāvayaveṣu vibhāgo dṛśyate | tathā paṭadāhānaṃtaraṃ dagdhataṃtuṣu vibhāgādarśanenetyarthaḥ | tatreti taṃtuṣvityarthaḥ | vaiśeṣika prakriyāṃtaramapi bhrāṃtimūlamevetyāha | nāpītyādinā tatreti paṭadāhasthala ityarthaḥ | agnisaṃyogasya kvacidupādānadravyanāśakatāyā āvaśyakatvāt paṭanāśakatvamapi tasyaivetyāha | yata iti | yato dvyaṇukādhastādvyaṇukāvayavasya paramāṇorna nāśaḥ | tatra dvyaṇuke vidyamānādagnisaṃyogādevatadupādānabhūtadvyaṇukanāśasya vācya tvānna ca tatrāvayavavibhāgaprakriyayā paramāṇu dvaya saṃyoganāśādeva dvyaṇukanāśa iti vācyaṃ avayavāvayavivibhāgaprakriyāyā nirastatvāt | tathā cāgnisaṃyogasya svopādānapaṭanāśakaśadarśanaṃ na bhrāṃtiriti bhāvaḥ | nanvastvetadevamiti | etadbrahmajñānamevamaṃtaḥkaraṇadvārā svopādānājñānanāśakamastyityarthaḥ | tathāpīti | brahmajñānasya savilāsā p. 72b) jñānanāśakatvepītyarthaḥ | sakāryājñānanāśakasyājñānanāśakāle avaśiṣyamāṇasya brahmajñānasya nāśo na sidhyet svasya svanāśakatvāyogāt nāśakāṃtarānavaśeṣāccetyarthaḥ || yathā katakarajaḥ salile na saṃyujya pūrvasaṃyuktarajoṃtaraviśleṣaṃ janayatsvaviśleṣamapi janayati | yathātmanyadhyasya mānaṃ brahmajñānaṃ pūrvādhyasta sarvaprapaṃca nivartayat svātmānamapi nivartayatīti kecit | anye tvanyannivartya svayamapi nivṛtau dagdhalohapītāṃbunyāyamudāhareti | apare tvatra dagdhatṛṇakūṭadahanodāharaṇamāhaḥ | na ca dhvaṃsasya pratiyogyatirikta janyatva niyamaḥ | aprayojakatvāt | niraṃdhanadahanādi dhvaṃse vyabhicārācca | na ca dhvaṃsasya pratiyogimātrajanyatve'ti prasaṃgāt | kāraṇāṃtaraṃ avaśyaṃ vācyaṃ | niriṃdhana dahanādi dhvaṃsepi kālādṛṣṭeśvarechādikāraṇāṃtaramastīti vācyaṃ | ati prasaṃgāparijñānāt | na ca ghaṭādidhvaṃsasyāpi kāraṇāṃtaranirapekṣatvaṃ syadityati prasaṃgaḥ dhvaṃsamātre kāraṇāṃtare nairapekṣyā'nabhidhānāt p. 73a) na ca ghaṭadhvaṃsa dṛṣṭāṃtena brahmajñānadhvaṃsasya kāraṇāṃtarāpekṣāsādhanaṃ taddṛṣṭāṃtena mudgarapatanāpekṣāyā api sādhanāpateḥ || prathamaṃ brahmajñānavyatiriktasya sakalasya brahmajñānena nāśaḥ paścādavaśiṣṭasya brahmajñānasya nāśaḥ iti kramonopeyate | kiṃtu bra * jñānena savilāsājñānanāśakāle savilāsākṣānena sahaiva brahmajñānasyāpi nāśa ityupeyate brahmajñānasyaiva svanāśaṃ pratyapi hetutvābhyupagamāt | na caikasyaiva svaparavilāpakatvaṃ na dṛṣṭamiti vācyaṃ | katakarajasidṛtvāditi pariharati | yatheti pūrveti | katakarajaḥ saṃyogātpūrvaṃ jalena saṃyuktarajoṃtarerjalasya viśleṣamityarthaḥ | pūrvādhyasteti brahmajñānādhyāsātpūrvetyarthaḥ | anyetiti | yathā vahnitamalohapiṃḍe prakṣiptamaṃbulohagatamagniṃ nāśayadātmānamapi nāśayati tathā brahmajñānamapītyarthaḥ | brahmajñānasya svātiriktaṃ sarvaṃ nivartayataḥ | tadaiva svasyāpi nivartane dagdhalohena pītāṃburūpaṃ dṛṣṭāṃtamudāharaṃtītyakṣarārthaḥ | aparetiti | yathā śuṣkatṛṇasamūhe prakṣipto dahanastṛṇakūṭaṃ nāśayannātmānamapi nāśayati tathā ajñāna tatkāryasamudāye samutpanno brahmapratyayaḥ tannāśayat | ātmānamapi nāśayatītyarthaḥ | nanu dagdhadāhyadahanādi nyāyena brahmajñānanāśa ityupapādanamayuktaṃ ghaṭādināśe pratiyogi p. 73b) ghaṭādyatiriktamudgarapātādikāraṇāṃtaradarśanena dhvaṃsasya pratiyogyatiriktakāraṇajanyatva niyamāditiśaṃkate | na ca dhvaṃsasyeti niriṃdhaneti | iṃdhanānāṃ niḥśeṣaṃ nāśānaṃtaraṃ dahanasya svatarāvanāśadarśanena niriṃdhanadahanadhvaṃse svāpāvyavahita pūrvaṃ kālīna jñānādi dhvaṃse ca pratiyogimātrajanye vyabhicārāccetyarthaḥ | uktaṃ vyabhicāraṃ pūrvavādī pariharati | niriṃdhaneti | ati prasaṃgasyaivāsidhyādhvaṃse pratiyogyatiriktakāraṇajanyatvaniyamasyāprayojakatvamityāśayena dūṣayati siddhāṃtī | ati prasaṃgāparijñānāditi | nanu kuto parijñānamiti cetanna vaktavyaṃ brahmajñānadhvaṃsasya pratiyogyatirikta ajanyatve ghaṭādidhvaṃsopi pratiyogyatiriktakāraṇānapekṣaḥ syādityati prasaṃgo vā ghaṭādidhvaṃsavat | brahmajñānadhvaṃsopi pratiyogyatiriktakāraṇāpekṣaḥ syādityati prasaṃgo vā brahmajñānadhvaṃvasat | ghaṭajñānādidhvaṃsopikāraṇāṃtarānapekṣaḥ syādityati prasaṃgo vā brahmajñānasya svotpati dvitīya kṣaṇa eva nāśaḥ syādityati prasaṃgo vā vivakṣita iti tatrādya manūdyadūṣayati na ceti | dhvaṃsamātra iti dhvaṃsatvāvachinna ityarthaḥ | ata bhidhānāditi | na ca siddhāṃtinā tathā nabhidhānepi dhvaṃsatvāviśeṣā tatra tadā pādyata iti vācyaṃ | aprayojakatvāditi bhāvaḥ | dvitīyamatiprasaṃgena dūṣayati | na ca ghaṭa dhvaṃsa dṛṣṭāṃteneti dhvaṃsatva hetuneti śeṣaḥ || p. 74a) nāpi jñānadhvaṃsatva sāmyādghaṭajñānādidhvaṃsasyāpi kāraṇāṃtaranairapekṣyaṃ syādityati prasaṃgaḥ | seṃdhanānaladhvaṃsasya jalasekādi dṛṣṭakāraṇāpekṣatvepi niriṃdhanānaladhvaṃsasya tadanapekṣatvavajāgrat jñānadhvaṃsasya viśeṣaguṇāṃtarāpekṣatvepi suṣupti pūrvajñānadhvaṃsasya tadanapekṣatva vacca mūlājñānanivartaka jñānadhvaṃsasya tadanapekṣatvopapateḥ nāpikāraṇāṃtaranairapekṣye svotpatyutarakṣaṇa eva nāśaḥ syādityati prasaṃgaḥ | iṣṭāpateḥ tadutpatyutarakṣaṇa eva brahmādhyastanikhilaprapaṃcadāhena tadaṃtargatasya tasyāpi tadaiva dāhābhyupagamāt | niriṃdhana dahanadhvaṃsanyāyena brahmajñānadhvaṃsasyāpi kālādṛṣṭeśvarechādikāraṇāṃtarajanyatvepyavirodhācca | sarvaprapaṃcanivṛtyutarameka śeṣasya brahmajñānasya nivṛtirityananyupagamena yugapatsarvadāhe pūrvakṣaṇe cidavidyāsaṃbaṃdharūpasya dravyāṃtararūpasya vā kālasyeśvara prasādarūpasyāṃtaḥkaraṇaguṇaviśeṣarūpasya vā dṛṣṭasyānyeṣāṃ ca satvāt | na ca tatra jñānātiriktakāraṇāpekṣaṇe brahmajñānasyā p. 74b) mithyātvaprasaṃgaḥ jñānaika nivartyatvaṃ mithyātvamityubhyupagamāditi vācyaṃ | jñānāghaṭita sāmagrya nivartyatve sati jñānanivartyatvasya tadarthatvāt || tṛtīyamanūdyā * * * * jakatvena dūṣayati | nāpi jñānadhvaṃsatva sāmyāditi | brahmajñānadhvaṃsadṛṣṭāṃteneti śeṣaḥ suṣuptīti | suṣuptipūrvajñānādiguṇasya nāśakaguṇāṃtarāpakṣāyāṃ tasyāpi nāśakātmaguṇāṃtarakalpanāpatyā suṣuptyuchedaprasaṃgaḥ syāt tatparihārāya suṣuptipūrvajñānādi guṇasya nāśakāṃtarānapekṣatvaṃ vaktavyamitibhāvaḥ | mūlājñānanivartaka iti brahmajñāna ityarthaḥ | caturthamati prasaṃgamanūdyatasyeṣṭatvamāha | nāpi kāraṇāṃtara nainarapekṣya iti | brahmajñānadhvaṃsasyeti śeṣaḥ | nanūdāhṛtaniriṃdhana dahanadhvaṃsādau jalasekādiviśeṣakāraṇānāṃ vyabhicāradarśanepi sādhārakāraṇānāṃ vyabhicārādarśanena brahmajñānadhvaṃsasyāpi sādhāraṇakāraṇāpekṣādurvāretyata āha | niriṃdhanadhahanadhvaṃsanyāyeneti | nanu prathamakṣaṇe brahmajñānasya janma dvītiyakṣaṇe savilāsājñānanivṛtiḥ tṛtīyakṣaṇe brahmajñānasya nivṛtiriti krame sati brahmajñānanāśāt pūrvakṣaṇe kālādṛṣṭādīnāmasatvātkathaṃ teṣāṃ brahmajñānanāśa hetutvābhyupagame virodhābhāva ityata āha | sarvaprapaṃceti svamatenāha | cidavidyati | paramatenāha | dravyāṃtareti | yadvā svamatepīśvarasya kālatvamabhipretyāha | p. 75a) dravyāṃtareti svamate naivādṛṣṭasya dviprakāratvamāha | īśvareti | prasādagrahaṇamupalakṣaṇaṃ puṇyaṃ īśvara prasādarūpaṃ pāpaṃ īśvarakrodharūpamiti draṣṭavyaṃ aṃtaḥkaraṇeti ātmanaḥ svamate nirguṇatvāditibhāvaḥ | anyeṣāṃ ceti | īśvaradigādīnāmapītyarthaḥ | na ca tatreti | brahmajñānadhvaṃsa ityarthaḥ | jñānaikanivartyatvaṃ hi jñānātiriktānivartyatve sati jñānanivartyatvarūpaṃ yathā śrutaṃ na bhavati jñānasādhyāyāmajñānanivṛtau jñānātiriktasya pratiyoginopi hetutvāt kiṃ tvanyadevatadityāha | jñānāghaṭiteti | jñānāghaṭitāyā sāmagrī tadanivartyatve satītyarthaḥ | prapaṃca satyatvamatepi ghaṭāderjñānanivartyatvamasti ghaṭaṃ nāśayāmītyādi jñānapūrvakaṃ mudgarapātādinā tannāśadarśanāditi taddhāraṇāya satyaṃ taṃ ghaṭādināśasya jñānapūrvakatvaniyamābhāvena jñānāghaṭita sāmagrī nivartyajātīye ghaṭādau tada ghaṭita sāmānyanivartyatvasyābhāvāt | na ca paramate nāśamātresyeśvara jñānaghaṭita sāmagrī sādhyatvā tadīyajñā || nānyaḥ paṃthā iti śrutirapi tatraiva tātparyāt | ato yukta eva dagdhadāhyadahanādinyāyaḥ kecit tu vṛtirūpaṃ brahmajñānaṃ nājñānatanmūlaprapaṃca nivartakaṃ | ajñānasya prakāśanivartyatvaniyamena jaḍarūpavṛtinivartyatvāyogāt | kiṃtu tadā p. 75b) rūḍhacaitanyaprakāśastannivartakaḥ svarūpeṇa tasyājñānādi sākṣitayā tadanivartakatvepi akhaṃḍākāravṛtyupārūḍhasya tannivartakatvopapateḥ | tṛṇāderbhāsikāpyeṣā sūryadīptistṛṇaṃ dehet | sūryakāṃtamupāruhyataṃ nyāyaṃ tatra yojayedityabhiyuktokteḥ | evaṃ ca yathā kiṃcitkāṣṭamupāruhyagrāmanagarādikaṃ dahan vahnirdahatyeva tadapi kāṣṭhaṃ tathā caramavṛtimupāruhyanikhilaṃ prapaṃcamunmūlayanna khaṃḍacaitanyaprakāśastannivartanepi pragalbhata iti na tannāśe kācidanupapatirityāhuḥ || na mādāya kāryamātre jñānāghaṭitasāmagryanivartyatve sati jñānanivartyatvamastīti naitanmithyātvanirvacanamiti vācyaṃ | lakṣaṇe jñānapadasya jaivajñānaparatvāt | ātmanyativyāptivāraṇāya viśeṣyamitibhāvaḥ | nanu kāryamātre kālādṛṣṭādeḥ kāraṇatvamityaṃgīkṛnya brahmajñānadhvaṃsepi kālādṛṣṭādeḥkāraṇatvābhyupagame mūlājñānadhvaṃsarūpe mokṣepi kālādeḥkāraṇatvaṃ syāt kāryatvāviśeṣāt | na ceṣṭāpatiḥ nānyaḥ paṃthā iti śruti virodhādityata āha | nānyaḥ pathāṃ iti | asyāḥ śruteḥ jñānamekameva mokṣasādhanamityatra na tātparyaṃ kiṃtu mokṣasya jñānāghaṭitaṃ p. 76a) kimapi sādhanaṃ nāstītyatra tātparya | ato na śruti virodha ityarthaḥ | ata iti śrutivirodhādirūpabādhakābhāvādityarthaḥ | vṛtirūpasya brahmajñānasyāvidyādināśakatvavadevasvanāśakatvamapyastītyuktamidāniṃ vṛtirūpabrahmajñānasyāvidyādināśakatvaṃ svanāśakatvaṃ vā nāsti kiṃtu tadvṛtyārūḍhacaitanyameva tadvṛti sahita sarvanāśekamiti matamāha | kecitviti | nanu caitanyasyājñānādi sādhakatvātkathaṃ tasya nāśakatva sata āha | svarūpeṇeti | tatra dṛṣṭāṃtaṃ ślokena darśayati | tṛṇāderiti | eṣā pratyakṣā sūryadīptiḥ svarūpeṇa tṛṇādeḥ prakāśikāpi sūryakāṃtamaṇimupāruhya tṛṇādikaṃ dahatīti pratyakṣasiddhaṃ tat nyāyaṃ tatra caitanye yojayet | caitanyaṃ svarūpeṇājñānādiprakāśakamapi vṛtiviśeṣasaṃsṛṣṭaṃ sadajñānādernāśakamiti niścinuyādeva nanu sādhakasya kathaṃ ghātakatvamityasaṃbhāvanayā pramāṇasiddhamarthamupekṣeteti ślokatātparyaṃ nanu maṇyārūḍhā sūryadīptiḥ maṇivyatiriktameva tṛṇādikaṃ dahati na tu maṇimapi tathā ca vṛtyārūḍhaṃ caitanyaṃ vṛti vyatiriktamevājñānādikaṃ nāśayenna vṛtimapi | tathā ca brahmajñānaṃ kathaṃ naśyet nāśakāṃtarābhāvāditi śaṃkāyāḥ samādhānaṃ kathaṃ labdhaṃ tatrāha | evaṃ ceti | caitanyasya vṛtyārūḍhasya nāśakatve prakāśāprakāśayoreva loke nivartya nivartakabhāvadarśanāt | prakāśasyāpi sahakāri viśeṣa ca śena nāśakatvāvirodhācceti yukta dvayena siddhe satītyarthaḥ | unmū * * * * nneti mūlabhūtājñānena saha p. 76b) nāśayannityarthaḥ | pragalbhata iti bhavatītyarthaḥ | tannāśa iti caramavṛtināśa ityarthaḥ || anye tu brahmajñānamajñānasyaiva nivartakaṃ jñānājñānayoreva sākṣādvirodhāt | prapaṃcasya tūpādānanāśātnāśa iti prapaṃcāṃtargatasya brahmajñānasyāpi tata eva nāśaḥ na ca prapaṃcasya jñānānivartyatve mithyātvānupapatiḥ | prapaṃcanivṛteḥ sākṣātjñānajanyatvābhāvepi jñānajanyā jñānanāśajanyatvāt sākṣātparaṃparayā vā jñānaikanivartyatvaṃ mithyātvamityaṃgīkārāt | evaṃ ca tatvasākṣātkārodayepi jīvanmūktasya dehādipratibhāsa upapadyate | prārabdhakarmaṇā pratibaṃdhena tatvasākṣātkārodayepi prārabdhakarma tatkāryadehādipratibhāsānuvṛtyupādānāvidyaleśānivṛtyupapateḥ | ajñānavatprapaṃcasyāpi sākṣādbrahmasākṣātkāranivartyatvenāyamupapadyate'tivirodhini brahmasākṣātkāre sati prārabdhakarmaṇaḥ svayamavasthānāsaṃbhavenāvidyāleśanivṛtipratibaṃdhakatvā- yogādityāhuḥ | p. 77a) iti śrīśāstrasiddhāṃtaleśasaṃgrahe tṛtīyaḥ parichedaḥ || 3 || ajñānanāśa * * brahmajñānanāśaheturitimataṃ darśayati | anye tviti | ajñānasyaiveti | uktaṃ ca paṃcapādikāyāṃ jñānamajñānasyaiva nivartakamiti sākṣāditi virodha prayojakasya samānaviṣayatvāderajñāna eva saṃbhavādityarthaḥ | tata eveti | upādāna nāśādevetyarthaḥ | sākṣātparaṃparayāveti mūlājñānamātrasya jñānaikanivartyatayā mithyātvasiddhau mūlājñānātirikta jaḍamātrasya tadadhīnatayā svayaṃ sākṣāt jñānanivartyatvābhāvepi kṛtsna prapaṃcasya mithyātvasiddhirapratyuhetyapi maṃtavyaṃ | asya matasya jīvanmuktiśāstrānugṛhītatvaṃ darśayati | evaṃ cetyādinā | ajñānātiriktasya jaḍasya jñānena saha sākṣādvirodhābhāve satītyarthaḥ | nanu tatvasākṣātkāreṇājñānanāśe satyupādānābhāvāt dehāderavasthānāsaṃbhave sati kathaṃ vidyodaye dehādi pratibhāsaḥ | ityata āha | prārabdheti | tatvasākṣātkārodaye satyajñānasya niḥśeṣeṇa nivṛtiprasaktau prārabdhakarmakṛtapratibaṃdhavaśādajñānaleśasya nivṛtirna saṃbhavati talleśānuvṛtau ca tatvajñānānaṃtaramapi prārabdhakarmaṇaḥ tatkāryasya dehādi pratibhāsasyāpi anuvṛtiryujyate dehādyupādānabhūtasyāvidyāleśasyānuvṛterityarthaḥ | pūrvamate jīvanmuktyasiddhimāha | p. 77b) ajñānavaditi jīvanmuktasya dehādi pratibhāsa ityarthaḥ | virodhinīti | ajñānasyeva prārabdhakarmaṇopi sākṣādvirodhinītyarthaḥ | śrīkṛṣṇaṃ manasā dhyātvā śrīkṛṣṇaṃ saṃpraṇamya ca vyākhyāto yaṃ parichedaḥ śrīkṛṣṇa parituṣṭaye || || iti śrīmatparamahaṃsaparivrājikācārya śrīmatsvayaṃprakāśānaṃdasarasvastī divya śrīcaraṇāraviṃdasaṃlagnarajobhūtasya acyutakṛṣṇānaṃdatīrthasya kṛtau śāstrasiddhāṃtaleśasaṃgrahavyākhyāyāṃ śrīkṛṣṇālaṃkārākhyāyāṃ tṛtīyaḥ parichedaḥ || 3 || samāptam || ########### END OF FILE #######