#################################################### MUKTABODHA INDOLOGICAL RESEARCH INSTITUTE Use of this material (e-texts) is covered by Creative Commons license BY-NC 4.0 Catalog number: M00091 Uniform title: svacchandatantra Main title: svacchandatantra with the commentary of kṣemarāja Commentator : kṣemarāja Description: The e-text was converted from devanagari typesetting files prepared by Dr. S. Malaviya by computer programs developed by Muktabodha. The photographic facsimiles are from the Kashmir Series of Texts and Studies volumes 31, 38, 44, 48, 51, 53, and 56 . Notes: Transcribed by the staff of Muktabodha under the directions of Mark S. G. Dyczkowski. Revision 0: July 7, 2006 Publisher : Internet publisher: Muktabodha Indological Research Institut Publication year : 2006 Publication city : Publication country : United States #################################################### śrīḥ svacchandatantram śrīmanmahāmāheśvarācāryakṣemarājakṛtodyotākhyavivaraṇopetam prathamaḥ paṭalaḥ " svacchandodyotaḥ " viśvaikarūpaviśvātmaviśvasargādikāraṇam | paraprakāśavapuṣaṃ stumaḥ svacchandabhairavam || prasaracchaktikallolajagallaharikelaye | sarvasampannidhānāya bhairavāmbhodhaye namaḥ || ekaiva bodhajaladheḥ śaktiśuktirjayatyasau | yadantanīkhilaṃ bhāti muktāmayamidaṃ jagat || smṛtimātravinirdhūtaniḥśeṣājñānakilviṣāḥ | gurusūktavarasphārā vijayante jagattraye || tatsevāvimalavyaktamahāmāheśadarśanaḥ | kṣemarājo vivṛṇute śrīsvacchandanayaṃ manāk || abhinavabodhādityadyutivikasitahatsarojānme | rasayata sarasāḥ parimalamasārasaṃsāravāsanāśāntyai || ihānujighṛkṣārasasarasahṛdayaparasaṃvitsammukhīkṛto granthamavatārayituṃ kaścid devīśiṣya āha ---- kailāsaśikharāsīnaṃ bhairavaṃ vigatāmayam | caṇḍanandimahākālagaṇeśavṛṣabhṛṅgibhiḥ || 1-1 || kumārendrayamādityabrahmaviṣṇupuraḥsaraiḥ | stūyamānaṃ maheśānaṃ gaṇamātṛniṣevitam || 1-2 || sṛṣṭisaṃhārakarttāraṃ vilayasthitikārakam | anugrahakaraṃ devaṃ praṇatātīvināśanam || 1-3 || muditaṃ bhairavaṃ dṛṣṭvā devī vacanamabravīt | iha parameśvarasya cidānandaghanasya brahmadarśanoktatattvātiśāyinaḥ svacchandabhairavasphurattātmā paramārthaḥ, iti bhagavataḥ śāstrasya cāsya tadevābhidhānam | tasya svātmaikarūpapañcakṛtyakāritvamityāśayena śṛṣṭrayādipañcakṛtyakaraṃ devaṃ muditaṃ bhairavaṃ dṛṣṭvā devī vacanamabravīt" ityuktam | tatra devaḥ śivādikṣityantāśeṣasṛṣṭyādikrīḍāparaḥ, tāvadaśeṣotkarṣatayā vijigīṣuḥ, tadabhinnatvāt viśvasya jagadvyavahārarūpatayāpi dyotamānaḥ, śivamantramaheśvarādibhiḥ stūyamānaḥ, sarveṣāmagatīnāṃ gatiḥ prāpyo'bhinnabodhasāraśca, yathoktaṃ "divu krīḍādau" iti | bhairavo viśvabharaṇaravaṇavamanarūpaḥ, bhīrūṇāmabhayamiti vyutpattyā saṃsāriṇāmabhayadaḥ, bhayaṃ bhīḥ saṃsāratrāsaḥ, tayā janito ravaḥ ākrandaḥ bhīravaḥ tato jātaḥ tadākrandavatāṃ sphurita; asyaiva bhīravasya saṃsārabhayavimarśanasyāyaṃ śaktipātavaśenotthāpakaḥ, bhāni nakṣatrāṇi īrayati iti bheraḥ kāla; taṃ vāyantīti bheravāḥ kālagrāsasamādhirasikāḥ yoginaḥ teṣāmayamiti āntaraḥ svabhāvaḥ, bhiye paśujanatrāsāya ravaḥ śabdarāśisamutthākārādikalāvimarśo yāsāṃ khecarī-gocarī-dikcarī-bhūcarīcakrarūpāṇāṃ saṃviddevīnāṃ tāḥ bhīravāḥ, tāsāmayaṃ svāmī bhairavaḥ tathā bhairavo bhīṣaṇaḥ saṃsāravighaṭanaparaḥ, evamāgameṣu niruktatvāt,śrībṛhaspatipādaiḥ śivatanāvanvarthavyākhyātasvarūpatvācca | ata evāyaṃ mudito nityānandaghanasvātantryaśaktiyukto yaḥ taṃ bhairavābhidhānameva, na tu brahmaviṣṇvīśasadāśivaśivarūpam teṣāmekādaśapaṭalanirūpitanītyā etatsvabhāvābhāvādetadullāsyavilāyyatvādvā | ata eva mahāntamīśānaṃ sarveṣāmeṣāṃ svāminam | ata eva ke mūrdhanye brahmabile elā sphurantī śaktiḥ tasyāmāsaḥ āsanamuparisthitiryasya, vyāpinīsamanātmanaḥ śikharasya sarvādhvoparivatīnaḥ padasya, tat kailāsaśikharam, tatrāsīnaṃ taduttīrṇaṃ prakāśaikaghanaṃ tadaśeṣavyāptyā ca viśvarūpam | tato vigatāmayam ā samantāt mimīte ityāmayaḥ, śaktirūpā smṛtā māyā yadadhaḥ śaktikuṇḍalī | (10-1263) iti vakṣyamāṇākhyātirūpā mahāmāyā, tadvirahitam, vigataścāmayo yato bhajamānānām | bhagavataḥ śaktiprapañcavyāptirūpaiḥ tadanugṛhītaireva caṇḍādibhiḥ kumārāntaiḥ, tatprapañcasāravyāptirūpasya bhagavata umāpateḥ vyākhyātabhairavasphārasamāveśāt bhairavarūpasya tannāmnaśca bhuvanādhvavakṣyamāṇakailāsākhyahimavacchṛṅgāsīnasya antaraṅgaparivārarūpairindrādibhiḥ lokapālaiḥ, yamopalakṣitaiḥ sarvaiḥ saṃhartṛbhī rudrādibhiḥ, ādityopalakṣitaiḥ sarvaistejomayaiḥ, brahmaviṣṇupalakṣitaiḥ sṛṣṭisaṃhārasthitikāribhiḥ sarvaiḥ anantabhaṭṭārakādibhiḥ, tatpuraḥsarairanyairapi ca nirapekṣaśaktipātapātrīkṛtaiḥ stūyamānaṃ kalpitapramātṛtānimajjanāt sarvotkṛṣṭatvena parāmṛśyamānam, gaṇena kapālīśādibhairavāṣṭakena vakṣyamāṇaparivārarūpeṇa, mātṛbhiḥ bāhmyādidevībhiḥ, gaṇānāṃ mātrā prapañcavyāptyā umādevyā uktāntaraṅgaparivāramadhyapradhānabhūtayā niṣevyamānaṃ tacchaktipātādeva akhyātipraśamanatayā samāviśyamānam, sṛṣṭisaṃhārau tācchīlyena kurvāṇam, sṛṣṭisaṃhāraprapañcātmānaṃ ca viśiṣṭapratyavāyaphalaṃ vilayaṃ sthitiṃ ca vidadhatam, anugrahaṃ ca tācchīlyatācchabdyādisvabhāvatayā kurvantaṃ sadā pañcakṛtyakāriṇam, praṇatānāṃ sādhakādīnāṃ yathābhilaṣitasaṃpādanena ātīvināśanam | evaṃ bhūtaṃ devaṃ bhairavaṃ muditaṃ yathoktadevarūpaiva devī svātantryaśaktiḥ, dṛṣṭvā sākṣātkṛtya, vacanamabravīt pūrṇāhantātmanā parāmṛśat | tatparāmarśa eva hi akārahakārapratyāhārātmā garbhīkṛtāśeṣaviśvasamagraśāstraprasaraprathamāṅkurarūpo bhagavān śabdarāśiḥ | yad vakṣyati ---- adṛṣṭavigrahācchāntācchivātparamakāraṇāt | dhvanirūpaṃ viniṣkrāntaṃ śāstraṃ paramadurlabham || (8-27) ityādi | cidātmaiva ca bhagavān bhairavaḥ sadāśivādimūtīgrahaṇapūrvaṃ svādhāraprapañcavyāptipradhānabhūtamumāpatirūpaṃ svasattānupraveśāt bhairavātmakameva muditamāsthāya tathābhūtāmeva ca umābhaṭṭārikāmūtīṃ guruśiṣyabhūmikāgrahaṇena, śāstraṃ vacanaprativacanarūpaṃ lokānugrahārthaṃ prathayati | yad vakṣyati ---- guruśiṣyapade sthitvā svayaṃ devaḥ sadāśivaḥ | pūrvottarapadairvākyaistantramādhārabhedataḥ || (8-31) iti | evamāntarabāhyakramābhyāṃ śāstrārthasūtraṇāt sūtrabhūtaṃ sārdhaślokatrayātmakaṃ tantrāvatārakavākyametadvoddhavyam | atra ca ekavākyametat boddhavyam | devabhairavapadābhyāṃ yathāvyākhyātaṃ garbhīkṛtamarthaṃ sphuṭīkartuṃ kailāsetyādiviśeṣaṇāntarāṇyupāttāni | tathāhi ---- divaḥ krīḍāvyavahāralakṣaṇārthau śṛṣṭītyādinā, anugrahakaram" ityantena prakaṭīkṛtau | tatrādyaiḥ pañcabhiḥ paṭalaiḥ mudrāpaṭalena ca etadaṅgabhūtena caturdaśenānugrahaḥ pratipāditaḥ, ekādaśena sṛṣṭyādisvarūpamuktam, vijigīṣātmārthaḥ kailāseti padenāntarārthapareṇa maheśānapadena cābhivyakto daśamapaṭalena nirṇītaḥ, dyotanārtho'nāmayamuditapadābhyāṃ prakāśitaḥ, sa madhye madhye ---- "tatrastho vyañjayettejaḥ paraṃ paramakāraṇam" (4-397) ityādau granthe prathitaḥ, stutyarthaḥ "caṇḍetyādinā, niṣevitam" ityantena sphuṭīkṛtaḥ, śurāsurāṇāṃ siddhyarthaṃ yajanopāyahetunā | devadevena nidīṣṭa......................... ||" ityādyuddeśeṣu nirvāhitaḥ, agatīnāṃ gatirityevaṃrūpo yo'rthaḥ so'pi "praṇatātīvināśanam" ityantena vyaktaḥ ṣaṣṭhasaptamāṣṭamanavamadvādaśatrayodaśapañcadaśapaṭalainīṇītaḥ, evaṃ bhairavapadārtho'pi yojitavyaḥ | tatra hi yathā ravaṇārthaḥ "abravīt" ityantena vyañjitastantrāvatārapaṭalena pradaśītaḥ, tathānye'pyarthāḥ yathāyogaṃ devapadatulyārthatayā yojyāḥ | api ca kailāseti padena dvitīyārthena sthānapūrvakaṃ devabhairavādipadaiḥ sṛṣṭītyādinā ca avasthāpūrvakaṃ stūyamānam ityantena ca stutipūrvakamasya śāstrasyāvataraṇam, ityanenaiva avatārakavākyena prakāśitam, muditamityanena praśnayogyāvasarajñatvaṃ śiṣyasya prakāśitam | bhairavapadena ca dakṣiṇasrotaḥ samudbhūtatvam asya śāstrasya sūcitam, srotobhedaṃ ca navamapaṭale darśayiṣyāmaḥ || 3 || kimabravīt ? ityākāṅkṣāyāmāha ---- śrīdevyuvāca ---- yattvayā kathitaṃ mahyaṃ svacchandaṃ parameśvara || 1-4 || śatakoṭipravistīrṇaṃ bhedānantyavisapītam | catuṣpīṭhaṃ mahātantraṃ catuṣṭayaphalodayam || 1-5 || na śaknuvanti manujā alpavīryaparākramāḥ | alpāyuṣo'lpavittāśca alpasattvāśca śaṃkara || 1-6 || tadarthaṃ saṃgrahaṃ tasya svalpaśāstrārthavistaram | bhuktimuktipradātāraṃ kathayasva prasādataḥ || 1-7 || he śaṃkara ! anugrahaikaparatayā śreyaskara ! sva ātmarūpa parameśvara, yat tvayā mahyaṃ sva evacchanda icchā yasya tādṛganargalabhairavarūpābhidhāyitvāt svacchandaṃ, tantrāvatārapaṭalanirūpayiṣyamāṇadṛśā koṭiśatādivistīrṇaṃ koṭarākṣavyādhibhakṣāghoreśvarasvacchandādinā bhedānantyena prasāritam, caturṇāṃ vidyāmantramaṇḍalamudrāṇām, pīṭham āśrayaṃ saṃbhavamātreṇa | mudrā maṇḍalapīṭhaṃ tu mantrapīṭhaṃ tathaiva ca | vidyāpīṭhaṃ tathaiveha catuṣpīṭhā tu saṃhitā || iti tathā ---- svacchandabhairavaścaṇḍaḥ krodha unmattabhairavaḥ | granthāntarāṇi catvāri mantrapīṭhaṃ varānane || iti śrīsarvavīre'bhihitatvāt | tatra vidyā svacchandaśivarūpā sphurattā paramārthamātṛkā, mantrāḥ catuṣkalādyāḥ, maṇḍalaṃ navanābhādi, mudrāḥ kapālādyanukārāḥ | samayi-putraka-sādhaka-ācāryarūpasya catuṣṭayasya vakṣyamāṇabhedabhinnasya yatphalaṃ bhogamokṣavitaraṇādirūpaṃ tasyodayo yasmāt tādṛśaṃ kathitaṃ tat | maraṇajanmadharmakā manuṣyāḥ, alpena vīryeṇotsāhena parākrameṇa sāmarthyena ca yuktāḥ, ata eva ca vīrasiddhiṣu aśaktāḥ, alpajīvitatvena alpavittatvena ca mahānuṣṭhāneṣu cāsamarthāḥ, alpasattvatayā ca mahārthajñānopadeśāśvāsarahitāḥ, na śaknuvanti śrotumadhyetuṃ kiṃ punaranuṣṭhātum, tadarthaṃ tasya śāstrasya saṃgrahaṃ saṃkṣepam, alpaḥ śāstrārthavistaro yasya tādṛśam, bhuktiṃ muktiṃ ca tācchīlyena dadatam, prasādena antarnairmalyaprathanātmanā anugraheṇa, kathaya || 7 || atha praśnanirṇeyāni vastūni uddiśati ---- kīdṛśaṃ vai guruṃ vidyāt sādhakaṃ ca maheśvara | bhayābhayapradātāraṃ śiṣyaṃ bhūmiṃ ca kīdṛśīm || 1-8 || mantrāṃścaiva samāsena kālaṃ caiva samāsataḥ | yajanaṃ havanaṃ caiva adhivāsaṃ rajāṃsi ca || 1-9 || pañcagavyaṃ caruṃ caiva dantakāṣṭhaṃ ca maṇḍalam | dīkṣā cādhvābhiṣekau ca samayānsādhanāni ca || 1-10 || kalimāsādya sidhyanti tathā brūhi maheśvara | gurvādi bhūmyantaṃ kīdṛśaṃ vidyāt upādātuṃ hātuṃ jānīyāt | mantrādisādhanāntāni pañcadaśa vastūni ca yathā kalau siddhyanti tathā brūhi | tatra samayinā śrutaśāstreṇa putrakādipadajighṛkṣayā guruḥ parīkṣyo guruṇaiva vā parīkṣyaḥ, gurvādayaḥ kāryāḥ gurvādayo'tra yathāprādhānyaṃ krameṇa nidīṣṭāḥ, śiṣyaḥ putrakaḥ samayī ca vakṣyamāṇasvarūpaḥ, sadguruḥ gurvādicatuṣṭayarūpasya śiṣyavargasyābhayapradaḥ, asadgurustu bhayapradaḥ, sacchiṣyavargaḥ asacchiṣyavargaśca svātmana eva abhayaṃ bhayaṃ ca pradadāti, bhayaṃ siddhimuktipratyūhāt, tadabhāvādabhayam, bhayābhayapradātāramityetalliṅgādipariṇāmena, bhūmimantradantakāṣṭhādīnāmapi vakṣyamāṇanītyā yathāyogaṃ yojyam, bhūmiḥ mantrayāgaprastārasthānam, mantrāḥ āsannamūtīsakalaniṣkalādyāḥ, kālaḥ sauraḥ ābhyantaraśca vicitraḥ, samāsato yajanahavane sarvadīkṣitasādhāraṇe, dīkṣopayogisarvavastūnāṃ yogyatāpādanātmā saṃskāraḥ adhivāsaḥ, rajāṃsi śālicūrṇādīni vakṣyamāṇāni navanābhādimaṇḍalopayogīni, pāśakṣapaṇaśivapadadānarūpā dīkṣā, bahubhedo'dhvā varṇamantrapadakalātattvabhuvanarūpaḥ ṣaḍvidhaḥ, abhiṣekaḥ ācāryādīnāṃ yāgānte mantrakalaśāmbhasā secanam, dīkṣitānāṃ śeṣavattvena niyatavidhiniṣedhāḥ samayāḥ, sādhanāni sādhakānāṃ siddhyupāyāḥ, nyāsajapājyasaṃskārādi anyat sarvamatraiva antarbhūtatvāt pṛthaṅ noddiṣṭam || 10 || atha praśnanirṇayamupakramamāṇaḥ protsāhanāpramukhaṃ śiṣyapravartanāya prayojanābhidhāyi ādivākyam ---- śrībhairava uvāca ---- sādhu sādhu mahābhāge yattvayā paricoditam || 1-11 || anugrahāya martyānāṃ sāmprataṃ kathayāmi te | sādhu sādhu iti vīpsayā avasarapraṣdṛtāṃ janānukampāṃ ca ślāghamāna upadeśagrahaṇayogyatāpādanāya śiṣyadhiyamuttejayati devaḥ | mahābhāge ityanena anugrahonmukhatvaṃ ślāghitam, tvayā martyānāṃ mṛtidharmāṇāṃ sāmānyena sarveṣāṃ na tu niyatānāṃ keṣāṃcidadhikāriṇām, anugrahāya bhogamokṣasampattaye, yatprameyajātaṃ paripāṭyā coditaṃ pṛṣṭaṃ tatteṣāmanugrahāyaiva | ahaṃ sāmprataṃ parabhairavasattānupraveśonmiṣitamahāvikāsāvasare bālabāliśavidvajjanādyucitadīkṣāpradarśanādikrameṇa upapannaṃ ca kṛtvā te kathayāmi | atra ca yacchabdaparāmṛṣṭapūrvoddiṣṭaprameyaparipāṭījñānamabhidheyam, tatprayojanaṃ bhogamokṣātmā anugrahaḥ, tatra copāyopeyabhāvātmā sambandhaḥ, martyānāmadhikāritvam, parānujighṛkṣonmukhatayā nivṛttabhogābhilāṣasya śiṣyasya yogyatvottejanam, parabhairavasphārāvamarśonmiṣatpratibhāgāvasaratvena ātmana āptatāṃ parasambandhasāratāṃ ca navamapaṭale nirṇeṣyamāṇāṃ sambandhaṣaṭkasya nirūpitavān parameśvaro mukhyabhūtaprayojanapratipādanaparo'pi ādivākye || 11 || atha yathoddeśaṃ nirṇetumāha ---- ādau tāvatparīkṣeta ācāryaṃ śubhalakṣaṇam || 1-12 || śubham ---- "śivena sahacāritvādācāryastena kītītaḥ" (4-409) iti ihaiva vakṣyamāṇaṃ śivābhinnasvarūpapratītirūpaṃ lakṣaṇaṃ yasya tamācāryaṃsādhakādibhiśca ābhimukhyena caraṇīyaṃ sevyam | ādāviti śaktipātavaśasaṃprāptaprabuddhasuhṛdvākyāveditasatattvaḥ śiṣyaḥ putrakādidīkṣāṃ jighṛkṣuḥ śrutasaṃhitāśāstraḥ samayī, yadvā gurureva śiṣyamācāryīkartuṃ pūrvaṃ parīkṣeta, yadbhaviṣyati ---- "śrutaśīlasamācārān daiśikatve niyojayet |" (4-454) iti tāvacchabdenedaṃ dhvanati ---- śarvalakṣaṇahīno'pi jñānavān gururuttamaḥ |" iti nītyā uktapratītirūpataiva asya śubhalakṣaṇam, "ahameva paro haṃsaḥ śivaḥ" (4-399) iti vakṣyamāṇanītyā tasyā eva mocakatvāt dīkṣākriyāyā api śivābhedavyāptisāratvasya darśayiṣyamāṇatvāt || 12 || āryadeśajatvādi upacayahetuḥ śiṣyāṇāṃ siddhyaṅgam, ata evaitat paścānnidīśati ---- āryadeśasamutpannaṃ sarvāvayavabhūṣitam | śivaśāstravidhānajñaṃ jñānajñeyaviśāradam || 1-13 || devakarmarataṃ śāntaṃ satyavādidraḍhavratam | sattvavadvīryasampannaṃ dayādākṣiṇyasaṃyutam || 1-14 || tyāginaṃ dambhanirmuktaṃ śivaśāstreṣu bhāvitam | īdṛśaṃ tu guruṃ prāpya siddhimukti na dūrataḥ || 1-15 || pravibhaktacāturvarṇyaḥ āryadeśaḥ | yadāha viṣṇuḥ ---- "cāturvarṇyavyavasthānaṃ yasmin deśe na vidyate | sa mlecchadeśo vijñeya āryāvartastvataḥ paraḥ ||" iti vidhānaṃ dīkṣādi, jñāne śivaśāstre, jñeye ca paramaśivatattve, tattadadhvavavyāptyādau viśāradaṃ nirmalam, śāntaṃ jitendriyaḥ, satyavādī cāsau dṛḍhavrataḥ abhyupagatanirvāhakaḥ, sattvavān niṣkampaśca asau vīryeṇa paramudrāparamārthena sampannaḥ pūrṇaḥ, dayā saṃsāriṇaḥ prati anujighṛkṣā, dākṣiṇyam amātsaryamānukūlyam, tyāginaṃ tṛṇavadvittaṃ manyamānam, dambhanirmuktam avakravyavahāram, śivaśāstreṣu bhāvitam aśeṣavidyābhijñatve'pi śivaśāstreṣveva viśrāntāśvāsam, īdṛśamiti samanantaroktaśivābhinnasvapratītisāram, gurum upadeṣṭāram, prāpya kāraṇabhūtamāsādya, siddhimuktī kartryau na dūrataḥ jhaṭityeva bhavata ityarthaḥ | vyākhyātarūpaṃ śubhalakṣaṇatvaṃ mukterāryadeśodbhūtatvādi ca siddhihetuḥ śiṣyasya, ityuktaprāyam || 15 || evamabhayapradaṃ gurusatattvamuktavā viparyayamāha ---- krodhanaścapalaḥ kṣudro dayādākṣiṇyavajītaḥ | kekaro danturaḥ kāṇaḥ pāpiṣṭhaḥ śāstravajītaḥ || 1-16 || atidīrghastathā hrasvaḥ kṛśaḥ sthūla kṣayānvitaḥ | tākīko dambhasaṃyuktaḥ satyaśaucavivajītaḥ || 1-17 || anyaśāstrarato yastu nāsau muktiphalapradaḥ | krodhanaḥ krodhamayaḥ, capalo duśīlaḥ kāryeṣvaruḍhaśca, kṣudraḥ kṣudrasiddhisādhanaparaḥ, kekaro lolatārakadṛṣṭiḥ, kṣayānvito yakṣmākrāntaḥ, tākīkaḥ kutarkaśāstraikaniṣṭhaḥ, ūhātmakastu tarkaḥ śrīpūrvaśāstre śasta eva, yathoktam ---- "tarko yogāṅgamuttamam | " (17-18) iti, śaucavajītaḥ, arthaśuddhyādiśūnyaḥ, spaṣṭamanyat | evamīdṛśo guruḥ sādhakāya phalaṃ siddhilakṣaṇaṃ na dadāti pratyuta vakṣyamāṇadiśā bhayameva vitarati | yastu anyatra vaiṣṇavādau śāstre rataḥ, atha ca cumbakādivṛttya śikṣitapārameśvaraśāstraḥ, tatra asamāśvastaḥ taduktam ---- "dīkṣādi kurvannapi pāpiṣṭho na muktipradaḥ, śivaśāstraratastu tattadaṃśakaniṣṭhebhyaḥ sarvebhyo muktiphalaprada eva tasya sarvordhvavatītvāt" | yadvaiṣyati ---- śarvādhvano viniṣkrāntaṃ śaivānāṃ paramaṃ padam" (10-74) iti, muktiṃ phalaṃ ca siddhirūpaṃ pradadāti, ityevaṃ yojayitvā yathoktaṃ vyākartavyam, evaṃ hi ---- śantāpaṃ krodhane vindyāt" (1-22) ityādi, "mantrāstasya na siddhyanti yaḥ satyādivivajītaḥ" (1-27) ityantaṃ vakṣyamāṇaviruddhaphalapradatvaṃ krodhanādeḥ saṅgacchate | ata eva anyaśāstraratasya yadviparītaphalapradatvam uttaratra noktam, tadapi yuktameva | śaṃtāpaṃ krodhane vindyāt" (1-22) ityādi iha kramaprāptamapi apaṭhitvā śiṣyanirṇayādanantaraṃ paṭhan śiṣyasyaiva bhūyasā īdṛśo gururbhayada iti dhvanayati || 17 || athātmani abhayapradasya śiṣyasya svarūpaṃ nidīśati ---- śiṣyo dayānvito dhīro dambhamāyāvivajītaḥ || 1-18 || devāgnigurubhaktaśca śāstrabhakto dṛḍhavrataḥ | guruśuśrūṣaṇaparaḥ suśāntendriyasaṃyutaḥ || 1-19 || īdṛśo vai bhavecchiṣyaḥ so'trānugrahabhājanam | dayā dīnādiviṣayānukampā, dhairyaṃ sarvatrotsāhaḥ, dambhaḥ aspaṣṭahṛdayatā, māyā vañcakatvam, dṛḍhavrato niścitamatiḥ, etatsādhakaviṣayaṃ tasyaiva krodhanādivajītācāryaśiṣyasya niścitadhītvenaiva sādhanādhikāriṇaḥ śivadhamīlokadhamībhidā svāvasare nirṇeṣyamāṇatvāt devādicatuṣṭayabhaktiḥ śiṣyasya mukhyaṃ rūpam | bhaktiḥ dūrasthe gurau bhavati śuśrūṣā tu satataṃ tadanucaratvam | so'trānugrahabhājanam" ityanena asya svātmanyeva abhayapradatvamuktam | dvitīyaḥ śiṣyaśabdo'rhapratyayāntaḥ | spaṣṭamanyat || 19 || etadviparītamāha ---- māyānvitaḥ śaṭhaḥ krūro niḥsatyaḥ kalahapriyaḥ || 1-20 || kāmī ca lobhasampannaḥ śivabhaktivivajītaḥ | dūṣako guruśāstrāṇāṃ dīkṣito'pi na muktibhāk || 1-21 || śaṭhaḥ asvacchahṛdayaḥ, krūro raudraprakṛtiḥ, kalahapriyo vitaṇḍāvān, lobhasampannaḥ sambhavasattāyāmapi pūjādiṣu vittaśāṭhyavān | śivabhaktītyādinā vilayaśaktyāghrātatvamasyoktam | na muktibhāgityanena svātmanyeva asya bhayapradatvamuktam sarveṣāṃ śiṣyatvāt || 21 || atha śiṣyāṇāṃ yathā bhayaprado gurustathā nirūpayati ---- santāpaṃ krodhane vindyāccapale capalāḥ śriyaḥ | mantrasiddhiṃ haret kṣudra ācāryastu varānane || 1-22 || dayāhīnena daurbhāgyamadakṣe dasyupīḍanam | kekareṇa bhavedvyādhirdanturaḥ kalikārakaḥ || 1-23 || kāṇo vidveṣajananaḥ khalvāṭaścārthanāśanaḥ | śāstrahīne na siddhiḥ syād dīkṣādau vīravandite || 1-24 || dīrghe rājabharyaṃ jñeyaṃ hrasvaḥ putravināśanaḥ | kṛśaḥ kṣayakaro jñeyaḥ sthūla utpātakārakaḥ || 1-25 || kṣayānvitena mṛtyuḥ syāt tākīke vadhabandhanam | dāmbhikaḥ pāpajanako veditavyo varānane || 1-26 || mantrāstasya na siddhyanti yaḥ satyādivajītaḥ | sarve te na śubhā devi iha loke paratra ca || 1-27 || vindyāt labhate, na siddhyanti nānugrahādikāryaṃ kurvanti, etacca karmapradhānācāryāśayena ucyate, jñānayoganiṣṭhastu ācāryaḥ kāṇatvādiyoge'pi na doṣakṛt yathoktam ---- śarvalakṣaṇahīno'pi jñānavān gururuttamaḥ | " iti spaṣṭamanyat | atra ca īśvaroktyekapramāṇake upapattaya ālajālaprāyā likhitāḥ, tā upahāsyā eva || 27 || atha saṃprati mātṛkāprastāre uttaratra ca yāgādāvucitāṃ bhūmiṃ nidīśati ---- sitaraktapītakṛṣṇāṃ bhūmiṃ plavaviśodhitām | viśalyāṃ lakṣaṇairyuktāṃ sarvakāmārthasādhikām || 1-28 || śritveti śeṣaḥ, dīkṣāyāṃ jātyuddhārasya bhairavīyajātyāpādanasya ca vakṣyamāṇatvāt | "varṇānāṃ brāhmaṇādīnāṃ śvetā mṛt kāñcanā sitā | " iti bhedadarśanavannātra vibhāga uktaḥ, saṃkīrṇavarṇā tu bhūrvyavacchinnā, plavena uparijalaprakṣepeṇa śodhitāṃ parīkṣiteśānapūrvottaradiṅnatiṃ samanimnāṃ vā, yathoktam ---- "udagādiplavā śreṣṭhā........................ | " iti viśalyām asthyaṅgārādiśūnyām, lakṣaṇaiḥ snigdhatvamanoharatvādibhiryuktām, anuvādaparamapi etadeva vākyaṃ vidhāyakam, vidhivākyāntarasyābhāvāt || 28 || evaṃvidhāṃ bhūmiṃ śritvā ---- sugandhigandhasaṃyuktāṃ puṣpaprakaralālitām | sudhūpāmodabahalāṃ vitānopariśobhitām || 1-29 || kṛtveti śeṣaḥ, bhuvaṃ pārameśvarīṃ dhartṛśaktimādau pūjayedityarthaḥ || 29 || atha samucitācāryapradarśanapūrvaṃ mantroddhāre itikartavyatāmāha ---- ācāryastu śucirbhūtvā candanāgurucacītaḥ | sudhūpitaḥ prasannātmā khaṭikākarasaṃyutaḥ || 1-30 || prāṅmukhodaṅmukho vāpi ekacittaḥ samāhitaḥ | mātṛkāṃ prastarettatra ādikṣāntāmanukramāt || 1-31 || śuciḥ kṛtayatheṣṭasnānaḥ, candanetyādinā vihitanityānuṣṭhānaḥ, ata eva prasannaḥ, dehādinimajjanādunmagnaśivabhāva ātmā yasya, tatpuruṣasadyojātavaktrayoḥ siddhimuktihetutvāt ācāryo yathābhiprāyaṃ "prāṅmukha udaṅmukho vā" ityuktam | ekacitto mantrodayanibhālanapravaṇaḥ ata eva samāhito labdhamantravīryaḥ, mātṛkāṃ paśūnāmajñānāṃ viśvamātaraṃ sarvamantratantrajananīm, ādikṣāntāmiti anuttarākulavyāptisārakalāpramukhānandecchādiśaktikrameṇa prasṛtya kādisāntapratyāhārasvīkṛtāśeṣaviśvakṣakārātmakapiṇḍamantra- pradaśītaparyantavyāptisārām, prastarediti svapramāṇaśaktāvasthitasvābhāvikapañcāśadrudratacchamarśa- prasarasaṃcetaktyānānusvāraśrīsarvavīrabhargaśikhoktaśakticatuṣṭayāt maka-lipivyāptyanusaṃdhipūrvaṃ ca prastṛṇīyāt | "prastarediti" ārṣaḥ pāṭhaḥ | evamanyadapi parameśvaravacaḥ sādhveva, bhagavaduktīnāṃ mitadṛṣṭibhiravikalpyatvāt || 31 || evamasya śāstrasyoddiṣṭavidyāpīṭhatvacikīrṣayā pūrvabhittibhūtāṃ mātṛkāṃ pradarśya, asyāḥ śivaśaktirūpatāṃ nirūpayati ---- ādiḥ ṣoḍaśabheṃdena sākṣādvai bhairavaḥ smṛtaḥ | kavargaścaṭavargau ca tapayāḥ śastathaiva ca || 1-32 || saṃhāreṇa samopetau yonirvai bhairavī smṛtā | ādiḥ prathamo vargaḥ, anuttarādevīsargāntasya viśvāpyāyinaḥ ṣoḍaśakasya svayaṃ rājamānatayā śabdanasvābhāvyena bhedopatāpakāritayā viśvākṣepeṇa ca svaraśabdavācyasya garbhīkṛtāśeṣavācyavācakādiyonivarṇatattvaprasarasamāśrayatvāt tadullāsakatvācca bījavyapadeśasya parasaṃvitsphārasatattvasya bhedena vaicitryeṇa sākṣādbhairavaḥ aśeṣaviśvamayatvāt vācyavācakayorabhedācca | kādīnāṃ tu bījaśyānībhāvarūpatvena ghanatvāt bījavyaṅgyatvena vyañjanaśabdavyapadeśyānāmuktabījasaṃsargeṃṇa jagatkāraṇatvāt yonitā | tathaiva ceti vargarūpatayā saṃhāreṇa kṣakāreṇa, bhairavī || 32 || proktabhairavaśaktirūpamātṛkāyāḥ prastāraṃ pradarśya, sarvamantradevatāsphārasārāyā asyā mantroddhārāṅgatvena pūjāṃ darśayan, anuṣṭhānaviśeṣatāmapi sūcayati ---- mātṛkābhairavaṃ devamavargeṇa prapūjayet || 33 || bhairavī kādinā pūjyā.......... mātṛkādhiṣṭhātāraṃ bhairavaṃ tatsphārarūpatayaiva bharaṇavaṇāvamanaparamārthaṃ niṣkalabhaṭṭārakasvarūpam, avargeṇa vyāvaṇītasvarūpeṇa ṣoḍaśakena prapūjayet | bhairavyapi niṣkalabhaṭṭārakābhinnasvarūpaiva kādinā kṣāntena yonivargagrāmeṇāvibhaktena tadadhiṣṭhātrī umā yogīśvarīrūpā pūjyā || 33 || ..............ṃātṝrvargaiḥ prapūjayet | avarge tu mahālakṣmīḥ kavarge kamalodbhavā || 1-34 || cavarge tu maheśānī ṭavarge tu kumārikā | nārāyaṇī tavarge tu vārāhī tu pavagīkā || 1-35 || endrī caiva yavargasthā cāmuṇḍā tu śavagīkā | etāḥ sapta mahāmātṝḥ saptalokavyavasthitāḥ || 1-36 || mātṛḥ brāhmī māheśvarī kaumārī vaiṣṇavī vārāhī endrī cāmuṇḍā iti sapta bhairavyo marīcirūpāḥ, agnīśānasomayamavaruṇendranirṛtidikṣu "aṣṭavargavibhinnā tu vidyā mātṛkā tu vai | " (10-1144) iti vakṣyamāṇatvādavargasya copayuktatvāt saptabhireva kādivargaiḥ pravibhajya pūjayet, evaṃ cedamanuṣṭhānāntaramapi yuktameva, tathā ca bhuvanādhvani buddhibhuvaneṣu madhye yogāṣṭakādanantaram aumaṃ bhuvanaṃ pratipādyam | svacārunāmani bhuvane parabhairavaprapañcavyāptirūpasya umāpateḥ mātṛsaptakaparivārasya dhyānādisvarūpamastyeva | tadyathā ---- "umāpatirjagannāthaḥ sarvānugrahakṛtparaḥ | " (10-1008) ityupakramya taddhyānamuktvā "mātaraḥ saptarūpiṇyaḥ" (10-1017) ityādinā brāhmyādimātṝṇāṃ dhyānasaṃniveśādi pratipādya śvacchandaṃ paryupāsīnāḥ parāparavibhāgaśaḥ | " (10-1029) ityuktvā "umā vai saptadhā bhūtvā nānārūpaviparyayaiḥ | " (10-1029) ityādinā anuṣṭhānabhedataiva nirvāhitā, tatra tu bhagavato'paraṃ rūpamuktam, iha tu paraṃ rūpamiti viśeṣaḥ, yadvakṣyati ---- śvacchandāstu parāścānyāḥ pare vyomni vyavasthitāḥ | svacchandaṃ paryupāsīnāḥ parāparavibhāgaśaḥ ||" (10-1028) iti | tasmātmantroddhārādaṅgabhūtamātṛkābhairavapūjanasyānuṣṭhānāntara- rūpatve'pi na kācidanupapattiḥ || 36 || yuktaṃ caitat, yadāha ---- sarvā kāmānavāpnoti devyevaṃ bhairavo'bravīt | mantroddhārāṅgatve tu "phalavatsannidhāvaphalamaṅgam" iti nītyā mātṛkābhairavapūjanasyeyamuktiratathyā syāt, karmaṇo'parisamāptasya phalanirdeśāyogāt || evaṃ ca kṛtvā ---- ante'syā uddharenmantrān yathākramaniyogataḥ || 1-37 || asyā mātṛkāpūjāyāḥ, yathākramam āsanamantramūtīmantrādikrameṇa yo niyogaḥ tattanmantravācyadevatānusandhānaparatvaṃ tena, sa ca kramayogo dvitīyādipaṭalabhāvinyāsāvasaropayogi, iti || 37 || iha mantroddhāro'pi bhāvinyāsakramānusāramucyate, tatra ---- trayodaśaṃ binduyutamanantāsanamuttamam | anena yojayet sarvaṃ somasūryāgnimadhyagam || 1-38 || brahmaviṣṇumaheśānaṃ śavāntaṃ parikalpayet | trayodaśam okāraṃ, bindunā yutaṃ praṇavākāram, anantāsanamiti paratattvavācakamapi, etat saṃpratīśvareṇāsanavācitvena niyuktāt adhaḥsthānantamūlavidyeśāntamadhyavyāpinīpadasthānantaparyantāsanamanur ūpamityarthaḥ | sarvādhvordhvavatīno'nantabhaṭṭārakasyaiva dharādharānantarūpā prapañcavyāptiḥ, iti bhaviṣyati, tat vyāpinīpadasthānantaparyantā ihaivāsanavyāptiḥ, ata āha ---- uttamamitiśa ati-yenodgataṃ sarvādhvamūrdhasthamityarthaḥ | etadeva vyanakti ---- anena āsanamantreṇa, sarvamadharavatī yojayet ekādhāraśaktitayā anusandadhyāt, evaṃ somasūryāgnimadhyagaṃ brahmaviṣṇumaheśānaṃ kṛtvā | ayamarthaḥ - --- śāktapadmavyāptisatattve vidyāpadme dalakesarakaṇīkābhāgeṣu somasūryavahnimaṇḍalānāṃ sarvaprameyapramāṇapramātṛvyāptisārāṇāṃ madhyagatamantargataṃ brahmādisamagrakāraṇagrāmaṃ kṛtvā bhedavyāptyānusaṃdhāya, taduparivartyanāśritabhaṭṭārako dvitīyapaṭalapradarśayiṣyamāṇaśavavyāptiko'nte yasya tat tādṛgāsanam, praṇavena gurumukhaprasiddhaviśeṣaṇānusandhānavyāptyā vyāpyamānaṃ parāmṛśet || 38 || evamanena nyāsenaiva bhedo vilāyate | aṇutvalayāyāha ---- mūtīṃ haṃsākṣareṇaiva bindubhinnena kalpayet || 1-39 || ardhacandrakṛtāṭopāṃ svasvanāṃ tuhinaprabhām | "ātmā vai haṃsa ......................... | " iti vakṣyamāṇātmaparāmaśīnā haṃsapathasatatasañcāriṇā, akṣareṇa vicaladrūpeṇa hakāreṇa, aśeṣamantrāraṇirūpeṇāpi samastavidyāvibhāgavedanātmakabinduyuktena bheditabindunā ataśca pañcapraṇavādhikāranirūpayiṣyamāṇadiśā labdhamantratvāt uccāryeṇa, mūtīmiti muṇḍāntabhedavyāptimohāt śuddhātmadaśāsamucchrayācca mūtīvyapadeśyām ātmasthitiṃ kalpayet vimṛśet | kīdṛśīm ? ardhacandre bindumūtīvatīni kṛta āṭopo yayā lalāṭagranthibhedāya āsthitotsāhāmityarthaḥ | tadbhedādeva dhvanimātṛrūpatayā svasvanām ahaṃvimarśarūpām, tathā tuhinaprabhāṃ kadambagolakākāracaitanyaprakāśarūpām | taduktaṃ śrītrikahṛdaye ---- "anante bhairavocchrāye mūtīreṣā parāparā | yasyāstu nyāsamātreṇa aṇutvaṃ pravilīyate ||" iti || 39 || tato'pi ---- tadūrdhve sakalaṃ devaṃ svacchandaṃ parikalpayet || 1-40 || taditi cinmūrterūrdhve tatsaṅkocaṃ nimajjya, aśeṣavācyavācakaśarīraṃ sakalaṃ prāgvyākhyātatattvam, devaṃ svacchandamiti anugrāhyānugrahāya cinmūtībhittiṃ bhittveva niryātam, parikalpayet bhāvayet || 40 || parikalpanāmātrakṛta eva mūtībhairavaniṣkalānāṃ bhedaḥ, tamāha ---- oṃkāramuccaretpūrvamaghorebhyo anantaram | atha ghorebhyo samālikhya tato'nyattu samālikhet || 1-41 || ghoraghoratarebhyaśca sarvataḥ śarvaṃ uccaret | sarvebhyaḥ padamanyacca namaste rudra eva ca || 1-42 || rūpebhyaśca samālikhya namaskārāvasānakam | mantrarājaḥ samākhyātaḥ aghoraḥ surapūjitaḥ || 1-43 || atra mantrapadānāṃ svarūparakṣārthaṃ saṃhitākāryaṃ na daśītam | ādyantasthitapraṇavanamaskāravarjaṃ dvātriṃśadakṣaro'yaṃ ślokanidīṣṭo mahāmantraḥ | asyāyaṃ rahasyo'rthaḥ ---- he parameśvara rudra paracaitanyasphārānupraveśānmano rodhanasya aśeṣapāśadrāvaṇasya ca heto ! ghora bhedābhedātmakasadāśiveśādipadollāsaka ! śarva bhedamayamāyīyasvarūpaprakaṭanāt sṛṣṭisthitipralayasaṃhāramātratāpādanena śaraṇavaraṇarūpa ! ityāmantraṇatrayeṇa vyākhyāsyamānarūpatrayaucityaprayuktena sarvadaśāpradarśanaparam aśeṣavigrahaṃ bhagavantaṃ parabhairavaṃ saṃmukhīkṛtyāha ---- te tava, sambandhibhyaḥ raudrījyeṣṭhāvāmākhyaśaktitrayavibhavarūpanānārudra tacchakticakrātmakebhyaḥ saṃhitāntare'parāparāparāparānāmaniruktebhyo yathākramamavidyamānaṃ bhedamayaṃ bhedābhedamayaṃ ca pāśātmakaṃ ghorasvarūpaṃ yeṣāṃ tebhyaḥ paracaitanyānandaghanād vayamahābhairavātmakasvasvarūpapratyabhijñāpakebhyaḥ aghorebhyaḥ, tathā anāśritasadāśiveśvarādirūpabhedātmapadapradebhyaḥ, atheti uktarūpabhittiprathamānatvāt anantarabhāvibhyaḥ, ata evāhantācchāditedantonmajjanena ādyarūpāpekṣayā bhīṣaṇatvāt "ghorebhyaḥ" paracitprathābhittyābhāsitāhantedantābhāsa- kātmakasvaśaktidarpaṇoṭṭaṅkitamāyādikṣityantabhedaprathāpradebhyaḥ, atibhīṣaṇatvāt ghoratarebhyaśca rūpebhyaḥ svabhāvebhyaḥ, ekaikasya rūpasya parabhairavarūpabhittimayatvena pūrṇatvāt, sarvataḥ sarveṇa rūpeṇa sarvebhyaḥ sarvadā sarvatra sarvasarvātmatayā sphuradbhyaḥ mahāmantravīryātmakapūrṇāhantāparāmarśamayebhyo namaḥ āmantraṇapadaparāmarśābhimukhībhūtam ahārudraśaktitrayasphāravivaśībhavatpāśarāśiśarīrādikalpitapramātṛ padaprahvībhāvena samāviśāmītyarthaḥ | uktaṃ ca śrīmālinīvijaye ---- "viṣayeṣveva saṃlīnānadhodhaḥ pātayantyaṇūn | rudrāṇūn yāḥ samāliṅgya ghorataryo'parāḥ smṛtāḥ || miśrakarmaphalāsaktiṃ pūrvavajjanayanti yāḥ | muktimārganirodhinyastāḥ syuḥ ghorāḥ parāparāḥ || pūrvavajjantujātasya śivadhāmaphalapradāḥ | parāḥ prakāśitāstajjñairaghorāḥ śivaśaktayaḥ ||" (3-31-33) iti | śrīpañcārthapramāṇe tu ---- "ghoreti pāśajālākhyaṃ pāpayuktaṃ bhayānakam | tadyeṣāṃ tu na vidyeta hyaghorāḥ parikītītāḥ || vāmeśvarādayo rudrā jālamūloparisthitāḥ | te hyaghorāḥ samākhyātāḥ śṛṇu ghorān samāsataḥ || proktā gopatipūrvā ye rudrāstu gahanāntagāḥ | te tu ghorāḥ samākhyātā nānābhuvanavāsinaḥ || vidyeśvarādyanantāntā mahāmāheśvarāśca ye | ghoraghoratarāstvanye vijñeyāstvadha āśritāḥ || ete aghorā ghorāśca ghoraghoratarāstathā | eteṣvavasthitā nityaṃ śaktayaḥ pārameśvarāḥ || sthitipralayasargeṣu bandhamokṣakriyāsu ca | sarvārthaprerakatvena rūpeṣveteṣu śaktayaḥ || rūpebhya ebhyaḥ sarvebhyo namaskāraṃ karotyaṇuḥ | namaskāraḥ parityāgaḥ kāryakāraṇalakṣaṇaḥ ||" iti || 43 || evamasya sarvasarvātmakapārameśvarasatattvamayasya durlabhasyāpi bhaktiśālibhiḥ satatalabdhasya mahāmantrasya svarūpamabhidhāya māhātmyaṃ prakaṭayati ---- sakṛduccārito devi nāśayet sarvakilviṣam | janmakoṭīsahasraistu bhramadbhiḥ samupājītam || 1-44 || śiṣyāṇāṃ dīkṣāsamaye guruṇā prayujyamāna iti śeṣaḥ || 44 || tathā ---- smaraṇānnāśayed devi tamaḥ sūryodaye yathā | tama iti āṇavaṃ māyīyaṃ ca malam, tamaḥ andhakāramiva sūryodayo nāśayati, evaṃ dīkṣayā tamaśca dehādyabhimānarūpamajñānam, smaraṇānnāśayatyeva svavācyabhairavadevatāsamāveśanena śiṣyāṇāmeva ca prāmādikasamayānanuṣṭhānakilviṣarūpam, sādhakānāṃ ca vighnarūpaṃ tamo'pi vyākhyātaparamārthavīryānusandhānātmakasmaraṇamātrādeva nāśayatyevetyasmin sakalabhogāpavargaprade mahāmantre nārthavādā1śaṅkayā bhramitavyam | tathā ca śrīmataṅgaśāstre ---- "pramāṇamekaṃ tadvākyaṃ tathyamīśvarabhāṣitam" (1-3-18) ityuktam | parabhairavasphāramayairasmadgurubhirapi tantrāloke'bhihitam ---- "vidhivākyamidaṃ caiva nārthavādaḥ kadācana | nārthavādābhirūpatvaṃ vākye māheśvare bhavet ||" (4-232) iti || 44 || asya parameśvarasyānugrahārthaṃ bhaktibhājāṃ cinmūrtāveva pradarśayiṣyamāṇavyāptikamākāramuṭṭaṅkayituṃ vaktramantrānāha ---- yakārādivakārāntāḥ saṃhāreṇa samāyutāḥ || 1-45 || bindumastakasaṃbhinnā bhairavasya mukhāni ca | mātṛkāparyantavatītvāt saṃhāreṇa kṣakāreṇa, samyagiti ādau, āyutāḥ sambaddhāḥ, vedanātmakabinduvyāptisārā ūrdhvapūrvadakṣiṇapaścimavāmamukhānāṃ paramavyomavāyutejovāridharāśaktisārāṇāṃ vācakatvād bhairavīyasvarūpapraveśopāyatvācca bhairavasya mukhādi ete mantrāḥ | etāni ca ---- brahmabhaṅgyā niyojyāni mūrdhādicaraṇāvadhi || 46 || brahmaṇo bṛhattvāt bṛṃhakatvāt viśvātmanaḥ śaktimūrteḥ, bhaṅgyā daṇḍākāratayā, brahmaṇāṃ ca īśānādīnāṃ pañcānāṃ, bhaṅgyā vibhāgena, tena praṇavapūrṇaṃ "kṣaṃ" īśānamūrdhne" "yaṃ" tatpuruṣavakrāya, "raṃ" aghorahṛdayāya, "vaṃ" vāmadevaguhyāya "laṃ" sadyojātamūrtaye, iti mūtīrekatvādekena mantreṇa daṇḍākārā anudbhinnāvayavā bhagavanmūtīḥ kalpyā || 46 || asyā vibhāgadarśanārthaṃ vaktrakṣetre bhāvisphuṭavaktravibhāgabhittibhūtāṃ kavāṭabhaṅgiṃ darśayati ---- punaścordhvaṃ mukhaṃ kalpyaṃ prāgdakṣiṇamathottaram | aparaṃ.......... mukhānīti padavibhaktivipariṇāmāt tṛtīyābahuvacanāntamiha yojyam, tena mukhaiḥ "kṣaṃ yaṃ raṃ vaṃ laṃ" ityetaiḥ mukhamantraiḥ, punariti brahmabhaṅgyā nyāsopari, mukhamiti mukhāvakāśadānārtham, ūrdhvaṃprāgādikavāṭe nyasedityarthaḥ | atra ca "oṃkṣaṃ īśānavaktrāya namaḥ" iti pṛthak pṛthaṅ nyāsaḥ kāryaḥ, vaktrāṇāṃ bhinnatvāt || kiṃ ca ---- ........kalpayitvā tu kalābhedena vinyaset || 1-47 || pūrvaṃ ca dakṣiṇaṃ caiva uttaraṃ paścimaṃ tathā | ūrdhvamūrdhnā tu saṃyuktaṃ kṣakāraṃ tvīśarūpiṇam || 1-48 || iha ---- "śivasyaikā mahāśaktiḥ śivaścaiko hyanādimān | sā śaktibhīdyate bhūyobhedai........................ ||" (11-271) iti vakṣyamāṇanītyā bhagavataḥ svātantryaśaktisārasya yathā mūtīgrahaṇaṃ tathā tadanurūpaṃ tattacchaktisphāramayatvaṃ na tu śāntarūpatvam, iti darśanasatattvamunmīlayituṃ kavāṭādibhaṅgiṣu kalāparyāyāṇāṃ śaktīnāṃ nyāsa ucyate, tatra "pāṭhakramādārthaḥ kramo balīyān" iti sthityā ūrdhvamūrdhvarūpaṃ pūrvaṃ dakṣiṇamuttaraṃ paścimamiti krameṇa saṃsāratārakatvādanvarthanāmā ---- "tārā sutārā taraṇī tārayantī sutāriṇī | īśānasya kalāḥ pañca ................. ||" iti vakṣyamāṇo yaḥ kalābhedaḥ, tena "kṣakāraṃ mantramīśarūpiṇam" īśānabhaṭṭārakākhyavācyadevatāsphāramayamūrdhvaṃ pūrvādikaṃ vaktraṃ vinyaset | kṣakāraśca pūrvamityādi sāmānādhikaraṇyenoktaṃ yojyam, kalābhedaśca prātilomyenānusandheya iti gurukramaḥ | evaṃ "kṣaṃ sutāriṇyai namaḥ" ityūrdhvakavāṭe, "kṣaṃ tārayantyai namaḥ" iti pūrvaṃsmin, yāvat "kṣaṃ tārāyai namaḥ" iti paścimakavāṭe, īśānavyāptidarśanāya kalānyāsaḥ kārya iti piṇḍārthaḥ || 48 || atha vaktrāṇi sphuṭayitumāha ---- evaṃ vaktraṃ caturdhā tu vaktreṣveva niyojayet | kalābhedenetyanuvartate | evamiti ca īśānakalābhedanyāyenaiva pūrvavaktramantraṃ "yakāraṃ" vaktreṣu caturdhā pūrvādivaktranimittatatsphuṭīkaraṇāya caturdhaiva kalābhedena yojayet | kalāścātra ---- ṅivṛttiśca pratiṣṭhā ca vidyā śāntā tathaiva ca | puruṣasya kalā etāścatasraḥ..................... ||" (1-55) iti vakṣyamāṇāḥ | atrāpi prātilomyena sṛṣṭikrameṇa nyāsaḥ, tena "yaṃ śāntāyai tatpuruṣavaktrāya namaḥ" ityādi "yaṃ nivṛttaye sadyojātavaktrāya namaḥ" ityanusaṃdheyam, vaktracatuṣṭayasya ca sphuṭatā bhāvanīyā || puruṣādikalānāṃ sphuṭabhedollāsakatvāt, ūrdhvavaktre tu anudbhinnākārabhede'vadhimāha ---- pañcamaṃ yadbhavedvaktraṃ kṣakāreṇaiva nidīśet || 1-49 || parasvarūpasya vyañjakatvāt saṃsāratrāṇācca vaktram | evakāreṇa atra sphuṭākāratānusaṃdheyā, iti dhvanati || 49 || evamūrdhvavaktrakṣetrayoḥ kavāṭakalāvaktrabhaṅginyāsamuktvā hṛtkṣetrādāvaghorakalānyāsamāha ---- hṛdi grīvāṃsapṛṣṭhe tu nābhau ca jaṭhare tathā | pṛṣṭhe corasi vinyasyedaghoreṇa yathākramam || 1-50 || "tamā mohā kṣudhā nidrā mṛtyurmāyā bhayā jarā | aghorasya kalā hyetā aṣṭau vai varavaṇīni ||" (1-56) iti vakṣyamāṇakalābhedāt, aghoreṇa aghoravaktramantreṇa, yathākramaṃ vinyaset | tena "oṃ raṃ tamāyai hṛdayāya namaḥ" ityādi, "oṃ raṃ jarāyai namaḥ udare", ityanto nyāsaḥ kāryaḥ, aghorabhaṭṭārakasya saṃhārapradhānatvāt | kalāstathocitanāmnyaḥ || 50 || guhyādikṣetre śrīvāmadevakalānyāsamāha ---- guhye tathā gude caiva tathorvorjānunorapi | jaṅghayośca sphijoḥ kaṭyāṃ pārśvayorubhayorapi || 1-51 || vinyaseccaiva vāmena śarīre tu yathākramam | "rajā rakṣā ratiḥ pālyā kāmyā tṛṣṇā matiḥ kriyāḥ | ṛddhirmāyā ca rātriśca bhrāmaṇī mohanī tathā | manonmanī kalā hyetā vāmadeve trayodaśa ||"(1-57-58) iti vakṣyamāṇaṃ sṛṣṭipradhānasya śrīvāmadevasya kalābhedaṃ sṛṣṭipradhānocitābhidhānaṃ guhyādisthānatrayodaśaprakaṭanaparaṃ yathākramaṃ vāmeneti śrīvāmadevavaktreṇa nyaset, tena "vaṃ rajāyai namaḥ" guhye ityanusandheyam || 51 || bhagavataḥ pādādikṣetrasthaśrīsadyojātakalānyāsamāha ---- pādau hastau tathā nāsāṃ śiraścaiva bhujāvatha || 1-52 || sadyena kalpayed devi sarvametadyathākramam | sadyena śrīsadyojātamantreṇa, pādādīn yathākramaṃ kalpayet, arthāt sadyojātakalābhireva, tāśca vakṣyante ---- śiddhirṛddhirdyutirlakṣmīrmedhā kāntiḥ sudhā sthitiḥ | sadyojātakalāstvevamaṣṭau samparikītītāḥ ||" (1-58-59) iti śrīmatsadyojātasya sthitipadāpyāyakatvāt siddhyādayaḥ kalāḥ, tena "oṃ laṃ siddhaye namaḥ dakṣiṇapāde" ityanusaṃdheyam | yadyapi pūrvavaktramantreṇa vaktrāṇāmunmīlamanaṃ kṛtam, tathāpi śiraḥkṣetranāsākṣetrayoḥ kalpanā punaranena vidhinā kartavyā, pratipadoktatvāt | evaṃ pādasthasadyojātakalānāmapi nāsāśiraḥkṣetraparyantāṃ vyāptamabhidadhat śarvatra sarvamasti" iti bhaṅgyā śikṣayati hastau kalpayediti | "grahaṃ saṃmāṣṭī" itivat pradhānavidherasya saṃkhyāyā avivakṣitatvāt aṣṭādaśabhujatvasya ca vakṣyamāṇatvāt "prājāpātyā nava grahā bhavanti" itivat anāgatāvekṣaṇarūpatantrayuktyā dakṣavāmapārśvagatabhujanavakadvayakalpanaṃ dyutilakṣmībhyām, iti mantavyam || 52 || kalā nirdeṣṭumāha ---- tāsāṃ nāmāni vakṣyāmi yathāvadanupūrvaśaḥ || 1-53 || tārā sutārā taraṇī tārayantī sutāraṇī | īśānasya kalā pañca nirañjanapadānugā || 1-54 || nivṛttaśca pratiṣṭhā ca vidyā śāntistathaiva ca | puruṣasya kalā hyetāścatasraḥ parīkitītāḥ || 1-55 || tamā mohā kṣudhā nidrā mṛtyurmāyā bhayā jarā | aghorasya kalā hyetā aṣṭau vai varavaṇīnī || 1-56 || rajā rakṣā ratiḥ pālyā kāmyā tṛṣṇā matiḥ kriyā | ṛddhirmāyā ca rātriśca bhrāmiṇī mohanī tathā || 1-57 || manonmanī kalā hyetā vāmadeve trayodaśa | siddhirṛddhirdyutirlakṣmīrmedhā kāntiḥ sudhā sthitiḥ || 1-58 || sadyojātakalāstvevamaṣṭau samparikītītāḥ | yathāvaditi yathāvyāptyanusāram | anupūrvaśa iti ūrdhvapūrvadakṣavāmapaścimavaktrakrameṇa | atra ca ---- aparā sā tanuḥ sthūlā ṣaṭtriṃśattattvakalpitā (4-407) iti vakṣyamāṇanītyā ṣaṭtriṃśattamasya tattvasya "śuddhātmā unmanā param" iti tribhedatvāt tattvavyāptyaiva bhairavadehanyāsaḥ kāryaḥ | ṣoḍaśadvādaśadaśa saṃkhyasomasūryāgnikalāvyāptyā tridhāmamayatvāpattyarthamityanye || 58 || athātra ṣaṭtriṃśattattvamaye dehe sūkṣmavyātyā paravyāptyā ca mūtīnyāsaṃ darśayati ---- punaśca sādhako devi sarvāṅgeṣu yathākramam || 1-59 || navatattvaṃ tritattvaṃ ca dhruveṇa parikalpayet | punariti kalārūpapūrṇadehanyāsānantaraṃ yathāvibhāgamukteṣu sarvāṅgeṣu ---- prakṛtiḥ puruṣaścaiva niyatiḥ kāla eva ca | māyā vidyā tatheśaśca sadāśivaśivau tathā || (5-11) iti vakṣyamāṇaṃ navatattvaṃ vāmādiśaktivyāptyā kapāleśādisvacchandāntabhairavavyāptyā ca, ātmavidyāśivākhyaṃ tritattvaṃ śuddhātmonmanāparatattvavyāptyā | dhruveṇeti sarvamantreṣu avicaladvyāptikena praṇavena "oṃ śivādiprakṛtyantanavatattvātmane namaḥ" iti prayogeṇa | rmūdhni vaktre ca kaṇṭhe ca hṛdaye (2-51) iti vakṣyamāṇasthānānusandhānena kalpayet "oṃ śivatattvāya namaḥ" ityādi krameṇa, śikhāntabhrūmadhyahṛdayeṣu sṛṣṭikrameṇa kalpayet || evamiyadantena nyāsena bhagavato bhairavabhaṭṭārakasya sphuṭībhāve jāte ---- vidyāṅgāni punarnyasya teṣāṃ mantrān śṛṇu priye || 1-60 || paripūrṇavedanātmatayā vidyārūpasya bhagavato bahurūpasyāṅgāni || 60 || tanmantrānāha ---- aghorebhyo samālikhya tha ghorebhyo dvitīyakam | ghoraghoratarebhyaśca tṛtīyaṃ parikalpayet || 1-61 || sarvataḥ śarva sarvebhyo caturthaṃ parikalpayet | namaste rudrarūpebhyaḥ pañcamaṃ ca vidhānataḥ || 1-62 || oṃkāramuccaret pūrvaṃ juṃ saśca tadanantaram | netratrayaṃ prakalpeta vidyādehasya bhāmini || 1-63 || vidyāṅgāni vijānīyāt............... dvātriṃśadakṣaravidyādehasya bhagavato'vayavarūpāḥ hṛt śiraḥ śikhā kavacam astraṃ ca, iti pañcānāṃ pañca mantrāḥ, tryakṣarastu ūrdhvadakṣiṇavāmanetratrayasya | atra ca padānāṃ prāgvat saṃhitākāryaṃ na kṛtam || athaiṣām ---- ............ṇāmāni ca nibodha me | sarvātmā tu brahmaśiro jvālinī piṅgalaṃ tathā || 1-64 || durbhedyaṃ pāśupatyaṃ ca jyotīrūpaṃ tathaiva ca | atra anāgatāvekṣaṇatantrayuktyā ante namaḥ svāhādijātirdeyā, tena "aghorebhyo sarvātmane hṛdayāya namaḥ" ityādiprayogaḥ kāryaḥ | "durbhedyaṃ pāśupatyam" iti padadvayamastre yojyam, atra ca śarvajñatā, tṛptiḥ, anādibodhaḥ, svatantratā, aviluptaśaktiḥ, anantaśaktiḥ" iti bhagavadguṇā ete hṛdādinetrāṅgatayā prasṛtā ityāmnāyaḥ | kavacanyāsādanantaraṃ netranyāsaḥ, tato'stranyāsaḥ kāryaḥ, astrasya bahiraṅgatvāt netramantrasya tu vidyādehāvayavatvābhāvāt paścāttaduddeśaḥ kṛtaḥ | vaktraevamāsanacinmūtībrahmakavāṭavaktrabhaṅgīnyāsānantaraṃ pañcādikalātmakaṣaṭṃtraśattattvavyāptyā pañcabhiḥ praghaṭṭakairaṣṭātriṃśatkalānyāsamuktvā bhairavanavakavyāptyā navatattvanyāsaṃ śuddhātmonmanāparatattvavyāptyā ca tritattvanyāsamabhidhāya sarvajñatādidharmavyāptyāṅganyāsa uktaḥ | evamadhiṣṭhātra dhiṣṭheyāśeṣaviśvaśarīratva bhagavatī bahurūpatvaṃ daśītam | evaṃ caitatsarvaṃ tritayaviśrāntamapi śaktitrayasphāramayameveti darśayitumetadupari śaktimantrānyāsārthamāha ---- kriyā jñānaṃ tathaivecchā tāsāṃ mantrānnibodha me || 1-65 || viśvaprasarasya śaktiṣūpasaṃhāreṇaiva viśrāntiriti kriyā jñānaṃ cecchā ceti prakramaḥ || 65 || āsāṃ krameṇa mantramāha ---- caturthasvarasaṃyuktaṃ hāntaṃ binduvibhūṣitam | kriyāśaktiḥ samākhyātā sarvasṛṣṭiprakāśikā || 1-66 || caturthasvara īkāraḥ, hāntaṃ kṣavarṇam || 66 || śakārasya tṛtīyaṃ tu ṣaṣṭhayuktaṃ sabindukam | jñānaśaktiḥ smṛtā hyeṣā prabodhajananī śubhā || 1-67 || śakārasya tṛtīyaṃ sakāram, ṣaṣṭhena ūkāreṇa saṃyuktam || 67 || kṣādiṃ dvisvarasambhinnaṃ tripañcena tu mūcchītam | icchāśaktiḥ samākhyātā bhairavasyāmitātmikā || 1-68 || kṣakārasya ādivarṇaṃ "ha", dvisvaraḥ "ākāraḥ", tripañcaḥ pañcadaśaḥ svaraḥ "aṅkāraḥ" || 68 || athāsāmaśeṣaviśvākāriṇīnāṃ śaktīnāṃ yatra viśrāntiḥ, tasya bhagavataḥ sarvātmatāyāmapi niṣprapañcasya svacchandabhaṭṭārakasya proktāśeṣamantropari nyāsāya mantramāha ---- haṃsākhyo bindusaṃyuktaḥ ṣaṣṭhasvaravibheditaḥ | bālendunādaśaktyantaḥ svacchando niṣkalaḥ smṛtaḥ || 1-69 || haṃsākhya iti sarvasṛṣṭisaṃhārakāritvena hānasamādānadharmā "prakṛtivīkṛtiścaiva ubhe ṣaṣṭhena saṃyutaḥ | " (6-20) iti vakṣyamāṇasthityā ādikṣāntasya viśvasya prakṛtibhūtaḥ ṅādākhyaṃ yatparaṃ bījam | " (kālo0 1-5) ityādinā, paraṃ śāstreṣu abhihitānāhatadhvanirūpaḥ, ṅāsyoccārayitā kaścit pratihantā na vidyate | svayamuccarate devaḥ .................. ||"" (7-59) iti vakṣyamāṇasphāraḥ satatoditānastamitasphurataikasāro'nackahakāraḥ | ṣaṣṭhasvareṇa ūkāreṇonmeṣātmakajñānaśaktiprasarātmarūpeṇa antavīśvamūrdhvādhorūpatayā bibhratā saṃvitsphārasya kiñcidūnatābhāsanena kriyāśaktyāsūtraṇātmanā lipikrameṇāpi ūrdhvādhaḥprasṛtaśaktidvayakoṭiprakaṭanoṭṭaṅkitaśuddhāśuddhāśeṣa -viśvasargasaṃhārātmasatataprasareṇa | "ṣaṣṭhaṃ ca pañcamaṃ caiva tasya devi guṇāḥ smṛtāḥ" (6-17) iti vakṣyamāṇanītyā nādabhaṭṭārakaśaktirūpatayā guṇabhūtena ūrdhvādhaḥsañcāritayā ca caraṇarūpeṇa vibheditaḥ saṃṃyojitaḥ | atha ca parābhedabhūmeḥ kiñciccalito'nugrāhyānugrahāya uccāryamantrarūpatāpādanena unmukhībhūtaḥ, vindunā aśeṣaviśvasāmarasyavedanātmanā, samyagiti abhedāpattyā yuktaḥ, vakṣyamāṇavyāptisatattvā bālendunādaśaktayo garbhīkṛtanirodhikānādanādāntavyāpinīsamanonmanāprameyasatattvasphārā ante viśrāntau yasya, sa eva parameśvaraḥ svacchando niṣkalaḥ anāhatadhvaniparamārthamahāmantravīryarūpo'pi śirorūpākārakalayā ṣaṣṭhena sakāreṇa ca ghorataraśakticakrarūpeṇa brahmaviṣṇurudrān brahmaprakṛtimāyāṇḍāni jāgarasvapnasuṣuptāni prameyapramāṇapramātṛṃśceti sṛṣṭisthitisaṃhāravilayamātraṃ bhedamayaṃ jagat darśayati, vyākhyāsyamānasatattvatayā bindvādiprameyaparipāṭyā ca ghorarūpatayā bhedābhedamayeśvarasadāśivānāśritādīn śaktyaṇḍavatīnaḥ turyapadāvasthitān kramātkramaṃ sātiśayān sargasthitisaṃhāraśaktyākrāntānābhāsayati, unmanāśaktyā tu aghorarūpaśakticakraparamārthatayāśeṣaturyātītapadārohitayā svātmamayīkurvan mocayati, iti bhagavato bahurūpasya padārthadvāreṇa yāvān sphāro vyākhyātaḥ so'sya bhagavataḥ sarva eva abhedenaivāntaḥ sthitaḥ, ityayaṃ bhagavān sadā pañcavidhakṛtyakārī aśeṣaśakticakrātmakasvātantryaśaktyaviyuktaḥ śrīsvacchando, niṣkalaḥ iti niṣkrāntāḥ aśeṣāḥ kalāḥ śaktayo yasmāt kalanārūpāt yaśca niṣkrānto'prameya ityarthaḥ | atha ca akārokāramakārabindvādikalāyogāccatuṣkalaśabdavācyo'pi vastuto niṣkalānāhatadhvaniparamārthatvāt niṣkalaḥ | yadvakṣyati ---- śaguṇaḥ sakalo jñeyo nirguṇo niṣkalaḥ śivaḥ" (6-17) ityalaṃ mantrarahasyaprakaṭanena | sampradāyastu mā paricchedīti kiñcidunmīlitam | smṛta iti bhagavatā śrīkaṇṭheneśvareṇa sadāśivenāpi pāramparyeṇa svasvarūpaḥ parameśvarānugrahādeva upalabdhaḥ praṇavaḥ catuṣkalaḥ śvacchandabhairavāya namaḥ" iti ca prayogaḥ || 69 || pūrvapadasya ca māhātmyaṃ prakaṭayati ---- asyoccāraṇamātreṇa ye yuktāḥ sarvapātakaiḥ | śuddhasphaṭikasaṃkāśāḥ padaṃ gacchantyanāmayam || 1-70 || etatpūrvavyākhyānenaiva gatārtham || 70 || asyānāhatātmakasvasvarūpasphārāṇi sarvajñatādirūpāṇyaṅgānyāha --- - sāntaṃ dīrghasvaraiḥ ṣaḍbhibhīnnajātivibheditam | hṛcchiraśca śikhā varma locanāstraṃ prakalpayet || 1-71 || sāntaṃ havarṇam, dīrghasvarāḥ ṣaṭ ā ī ū e au aḥ | ete ca visargamṛte binduyuktā ityarthāt, jātayaḥ ṅamaḥ svāhā" ityādivakṣyamāṇāḥ, ṣaḍete krameṇa hṛdayādīnāṃ mantrāḥ || 71 || prayoge itikartavyatāmāha ---- oṃkāro dīpanasteṣāmante jātiṃ prakalpayet | namaḥ svāhā tathā vauṣaṭ huṃ vaṣaṭ phaṭ krameṇa tu || 1-72 || (atra-namaḥ svāhā vaṣaṭ caiva huṃ vauṣaṭ phaṭ krameṇatu iti pāṭha sādhīyān mantavyaḥ) tena "oṃ hā hṛdayāya namaḥ" ityādikrameṇaiṣāṃ prayogaḥ || 72 || asya sāṅgasya nyāse phalamāha ---- eṣa bhairavarājastu sarvakāmārthasādhakaḥ | aśeṣabhogamokṣada ityarthaḥ | evaṃ cābhidadhat śrīsakalabhaṭṭārakaparamīkaraṇarūpasyāpi asya bhājanaṃ janaṃ prati pṛthaganuṣṭhānatvamapi bhavati ---- iti sūcayati | ataśca trayodaśe paṭale bhaviṣyati, atra ca vaktramantrāḥ pūrvoktā eva iti teṣāṃ sakalabhaṭṭārakatadaṅgavatpadavācyatvābhāvāt bījākṣararūpatvamevāsti, iti niṣkalabhaṭṭārakatadaṅgavat na punarvaktramantrāntarainīṣkalīkaraṇaṃ kṛtam śāktasphāratvādasya nayasya || bhagavatyā mantramāha ---- haraīma akāraśca ṅādirosvarasaṃyutaḥ || 1-73 || yānta ekārasaṃyuktaḥ ṣādirlāntavibheditaḥ | lādistrisvarasambhinno haṃso bindusamāyutaḥ || 1-74 || ṣaṣṭhasvarasamopetaḥ phaṭkārāntavikalpitaḥ | aghoreśvarīti vikhyātā svacchandotsaṅgagāminī || 1-75 || hakārarephāvanackau, akārasyoccāraṇatvāt tena haśca raśca īśca maśca tena "haraīmo" militāḥ ekaṃ bījam, akāraḥ a, ṅādiḥ ṅakārasyādiḥ ghaḥ, osvareṇa yuktaḥ gho, yāntaḥ rephaḥ, ekāreṇa yuktaḥ re, ṣādiḥ śakāra, lāntena vakāreṇa vibheditaḥ miśritaḥ śva, lasyādiḥ rephaḥ, trisvareṇa ikāreṇa miśritaḥ ri, haṃsa ityādinā catuṣkalasvarūpaṃ yojayan sakalaniṣkalaikyasphārasāraiṣā devīti prathayati | haṃsaḥ hakāra anac, bindusamāyutaḥ ṣaṣṭhasvareṇa ūkāreṇa samopetaḥ hū, phaṭkāreṇa ante viśeṣeṇa kalpitaḥ nityameva krūrajātiyuktaḥ, ata eva aśeṣabhedadāhātmānugrahaikapravaṇaḥ, ata eva vyākhyātasvarūpāghorākhyaśakticakrasvāminī viśeṣeṇa khyātā qphurattāsāratayā dyotamānā, śrīmataḥ svacchandabhairavasyotsaṅgagāminī nityāviyutā unmanāntakordhvasaṅgaprasarasārā tatprakāśapravaṇā ca ityarthaḥ || 75 || atha ca ākṛtimato bhagavato'ṅkagatāyā devyā aṅgavaktrāṇi yojayitumāha ---- bhairavāṅgasamopetā vaktrapañcakasaṃyutā | bhairavaśabdena samanantarapratipādito mukhyo niṣkala evātra vivakṣitaḥ, tena niṣkalāṅgānyeva tadavibhedasārāyā devyāḥ aṅgāni | "vaktrapañcakasaṃyutā" iti sāmānyoktyā sakalaniṣkalamantraikarūpāyāḥ śrīdevyāḥ pūrvoktabījakalpyāni sakalaniṣkalabhaṭṭārakavadavibhaktānyeva vaktrāṇi || atha śrīsvacchandabhairavaraśmipuñjātmano bhairavāṣṭakasya mantrānāha ---- hānto yādiryakārānto rādiḥ ṣaṣṭhakalānvitaḥ || 1-76 || bindunādasamāyogāt kapāleśaḥ prakītītaḥ | hasyāntaḥ kṣakāraḥ anac kṣ, yasyādiḥ m, yakārasyāntaḥ r, rasyādiḥ y, tena "kṣmry" iti krameṇa miśrīkṛtya ṣaṣṭhakalayā ūkāreṇānvitaḥ bindunādābhyāmardhacandrāderapi svīkārāt vindvardhacandrādiparipāṭyāḥ samyagiti vakṣyamāṇavyākhyānusāram, ā samantāt paratattvaikyāpattirūpāt yogāt, ayaṃ kapāleśa uktaḥ, mantrāṇāṃ mantradevataikātmatvāt, evamanyatra || sānto binduradho hyagniḥ ṣaṣṭhayuktastu kītītaḥ || 1-77 || śikhivāhanasaṃjñastu jñātavyo'sau varānane | sāntaḥ h, tasyādho'gniḥ r, ṣaṣṭhaḥ ūkāraḥ, bindunādādyupalakṣaṇaparaḥ || 77 || saṃhāraḥ ṣaṣṭhasaṃyuktaḥ ṣaḍantena samanvitaḥ || 1-78 || krodharājaḥ samākhyātaḥ............. saṃhāraḥ kṣ, ṣaṣṭhena svareṇa ūkāreṇa saṃyuktaḥ, tathā ṣaṇṇāṃ vargāṇāṃ akacaṭatapavargāṇāmantena makāreṇa anusvāroccāraṇātmanā yuktaḥ, arthāt bindvādiyukto'pi || .............ṭathānyaṃ kathayāmi te | ñādiḥ ṣaṣṭhasvaropetastripadena samāyutaḥ || 1-79 || bindumastakasambhinno vikarālo varānane | ñādiḥ jh, tripadena icchājñānakriyāvyāptisāreṇa, anyatra triśūlaśabdābhihitena aukāreṇa samāyuktaḥ, ṣaṣṭhena ca ukāreṇopetaḥ, aukārānusaraṇanyāyenoccāratāyuktaḥ || 79 || sāntaḥ śādyena saṃyuktaḥ ṣaṣṭhasvarayuto'pyadhaḥ || 1-80 || caturdaśasvarākrānto bindunādāntabhūṣitaḥ | manmathaḥ kathito hyeṣa surasiddhanamaskṛtaḥ || 1-81 || yenedantu jitaṃ sarvaṃ jagat sthāvarajaṅgamam | sāntaḥ h, śakārasya tālavyasya ādyaḥ v, ṣaṣṭhaḥ ū, caturdaśasvaraḥ au, etadakṣarasaṃghātātmāyaṃ mantro vindvādiyuktaḥ || 81 || hararādisamāyuktaḥ ūkārādhaḥ sabindukaḥ || 1-82 || meghanādeśvaro hyeṣa bhairavaḥ samprakītītaḥ | akārasya uccāraṇārthatvāt h-r, rasyādinā anackena yakāreṇa yuktaḥ sabindukaḥ || 82 || kṣasāntabīndusaṃyuktaḥ pañcamena vibheditaḥ || 1-83 || someśvaraḥ samākhyāto janmamṛtyuvināśanaḥ | kṣasayoḥ kṣakārasakārayoḥ, antarmadhye "h" pañcamena ukāreṇa vibhedita uccāryamantrarūpatāmāpāditaḥ | kṣādiryāntasamopeto hāntenādhoniyojitaḥ || 1-84 || bhānto vādirlakārānto rādyo'dhorudrayojitaḥ | bindvardhendusamāyukto nādaśaktisamanvitaḥ || 1-85 || vidyārājaḥ samākhyāto mahāpātakanāśanaḥ | kṣādiḥ h, yasyāntaḥ r, hasyāntaḥ kṣ, bhasyāntaḥ m, vasyādiḥ l, lakārasyāntaḥ v, rasyādibhūtaṃ bījaṃ y, adho rudraḥ ūkāraḥ, evamūkārāntā aṣṭauvarṇāḥ, gṛhītanādādivyāptiko vindurnavama ityayaṃ navātmā, mahāpātakanāśana iti pūrvavat | ete ca navame paṭale vakṣyamāṇatattatsiddhisādhakatvādevamabhidhānā uktāḥ || 85 || evaṃ ca bhairavāṣṭakametaddhi parivāraḥ prakītītaḥ || 1-86 || saṃsāryanugrahāya gṛhītākārasya parabhairavasya raśmipuñjasthānīyametadbhairavāṣṭakaṃ dvitīyapaṭale pradarśayiṣyamāṇadhyānasvarūpam || 86 || jagadadhiṣṭhātṝṇāṃ lokapālānāṃ bhagavacchaktirūpakapāleśādyadhiṣṭhitānāṃ tadvyāptyaiva lokottarayā pūjyānāṃ mantrān vaktumāha ---- laukapālāṃstathoddhṛtya svanāmapraṇavādikān | namaskārāvamānāṃśca sāstrānsaṃparikalpayet || 1-87 || svanāmnā praṇava ādiryeṣāmiti vigrahaḥ | sāstrānityanena astrāṇi na pṛthagāvaraṇatayā kalpayet, api tu "oṃ indrāya vajrahastāya namaḥ" ityādi krameṇa agniyamanirṛtivaruṇavāyukubereśānān śaktidaṇḍakhaṅgapāśadhvajagadātriśūlahastāṃścaturthyantān praṇavādinamaskārāntān ekāvaraṇatayā kalpayet, iti śikṣayati | "bhairavāṣṭakarūpeṇa dhyātavyā" (2-125) iti vakṣyamāṇatvādiha lokapālāṣṭakameva, na tvanyatreva taddaśakam | asmin mantrapaṭale śmaśānādhipamantrā bhāvino'pi noddhṛtāḥ teṣāṃ yadyekaviṣayatvāt "uddhṛtya parikalpayet" iti vācoyuktyā samanantarapaṭalabhāvino nyāsapūjāvidheḥ prakāramupakṣipan pāṭalikīṃ saṃgati darśayati bhagavān || 87 || "adhvānaṃ sakalaṃ nimajjya susitāṃ cinmūtīmunmajjya tāṃ kṛtvā bhairavarūpiṇīṃ tadakhilaṃ rūpaṃ tritattvātmakam | śaktitraidhamayaṃ vilāyya parame svacchandadhāmni sphurattacchaktiprathitaṃ tadātma nikhilaṃ lokeśvarāntaṃ numaḥ ||" "gatānugatikaproktavyākhyābhedatamo'panut | parābhedarasollāsī svacchandoddyota utthitaḥ ||" iti śrīsvacchandatantre śrīmahāmāheśvarācāryavaryaśrīkṣemarājaviracitoddyotākhyavyākhyopete mantroddhāraprakāśanaṃ nāma prathamaḥ paṭalaḥ || 1 || dvitīyaḥ paṭalaḥ " svacchandodyotaḥ " vigalati bhavadaurgatyaṃ mokṣaśrīḥ śrayati hṛtkajaṃ kacati | prasarati paramānando yatra tadīśārcanaṃ jayati || praśnoddeśakrameṇa prāptāvasaraṃ kālasvarūpaṃ kāmyavannityavidhau prāyeṇa anupayogāt bahuvaktavyatvācca anabhidhāya, yatraiṣāṃ mantrāṇāṃ sādhakatamatvaṃ yena ca mantrāḥ phaladā bhavanti, tamarthasaṅgatyā prāptapratipādanāvakāśamarcājapahomādividhiṃ prakāśayituṃ dvitīyapaṭalārambhaḥ | tatra ṅityapūrvaṃ naimittikam" iti nityameva tāvadvidhiṃ pradarśayituṃ śrībhairava uvāca ---- athārcanaṃ pravakṣyāmi yathāvadanupūrvaśaḥ | atheti mantraprakāśānantaraṃ, snānanyāsāvāhanāderjapahomādeśca arcanāṅgabhūtatvādaṅgibhūtamarcanameva, prakarṣeṇa iti vaitatyena, vakṣyāmi | yathāvaditi garbhīkṛtavyāptiṃsatattvatayā, anupūrvaśa iti snānaśaucādikrameṇa | yata iyamarcanakriyā pākakriyāvat anekāvayavakriyārambhapūtīḥ, ataḥ snānādyavayavakriyābhighātapuraḥsaraṃ tatpratipādanam, na ca akṛtaśuddheḥ snānādhikāra iti śaucapuraḥsarameva snānaṃ darśayati --- - śaucaṃ kṛtvā tataḥ snānaṃ kartavyaṃ tu mṛdambhasā || 2-1 || śucisthānānmṛdaṃ pūrvaṃ gṛhītvāstreṇa śodhitām | prakṣālya jalatīraṃ tu sthāpayettāṃ varānane || 2-2 || astreṇeti śthūle karmaṇi niṣkalasya anadhikarāt" sakalena tṛṇakeśaparṇakāṣṭhādi, astramantreṇa coddharet || 2 || bhāgadvayaṃ tato'streṇa kartavyaṃ tu kṛśodari | tata iti = śodhitāyāḥ mṛdaḥ || bhāgārdhena kaṭiṃ corū jaṅghe pādau tathaiva ca || 2-3 || kṣālayeta yathānyāyaṃ trirantaritayogataḥ | bhāgārdheneti ---- ekabhāgasya saṃbandhinā ardhena śrīpūrvādyuktanītyā saṃhārakrameṇa ādau pādau prakṣālya jaṅghorukaṭi kṣālayet iti yathānyāyaśabdārthaḥ, trīn vārāṃstriḥ madhye bhavatā hastakṣālanena antarito yo yogaḥ kṣālanasaṃbandhastataḥ pādau prakṣālya hastau kṣālayet tato jaṅghe tato hastau tata ūrū tato hastau tataḥ kaṭiṃ tato'pi hastau iti madhye trireva hastakṣālanam iti "trirantaritayogataḥ" śabdasyārthaḥ, uktaṃ ca śrīmṛtyujiti ---- "pādau jaṅghe karau corū mṛtsnābhistisṛbhiḥ kramāt | trirantaritayogena saptabhiḥ śodhayet punaḥ ||" iti | punaḥ paścāt saptabhirhastau kṣālayedityarthaḥ | na tu tisṛbhirhastāviti vyākhyeyam, dravyābhyāvṛttau sujabhāvāt | yattu tisṛbhirmātrābhimṛdbhāgairantarito yato yoga iti kenacitpaṭhitvā vyākhyātam, tadatyantāsamanvitatvādupekṣyam || 3 || avaśiṣṭaṃ tu bhāgārdhaṃ gṛhītvāstrābhimantritam || 2-4 || saptavārānvarārohe arkadīptaṃ tu kārayet | avaśiṣṭamiti ekasmādbhāgāt | arkadīptamiti karābhyāṃ mṛditvā | sūryaspṛṣṭaṃ tadadarśane prāṇaspṛṣṭaṃ vā kṛtvā || 4 || tenaiva ---- śiraḥprabhṛti pādāntamāguṇṭhya snānamācaret || 2-5 || śuddhatattvasṛṣṭivyāptyaitat | tadāguṇṭhyeti liptvā || 5 || uttīryodakamadhyāttu upaspṛśya yathākramam | saṃdhyāyā vandanaṃ kuryācchāstradṛṣṭena karmaṇā || 2-6 || upasparśanamācamanam, tatra cāntaḥ sūkṣmadehaśuddhyarthaṃ praṇavena trirapāṃ pānam, dviḥsṛkvimārjanam, cakṣurādidvārasparśanaṃ ceti yathākramaśabdārthaḥ, śāstradrṛṣṭena vedādisiddhena || 6 || malasnānaṃ bhavedevaṃ vidhisnānaṃ pracakṣmahe | bhāgārdhaṃ yatsthitaṃ pūrvaṃ tato bhāgatrayaṃ kuru || 2-7 || vāmahastasya pūrve ca dakṣiṇe cottare kramāt | malasnānaṃ cittadehāśuddhiḥ | bhāgārdhamiti, ekasya bhāgasya samastasya upayuktvād dvitīyabhāgaḥ sakalaḥ mṛdapekṣayā tvardham || 7 || pūrvabhāgaṃ tato'streṇa saptavārāṃstu mantrayet || 2-8 || dakṣiṇasthaṃ tathā vaktrairabhimantrya varānane | uttaraṃ cābhimantryaivaṃ devenāṅgayutena ca || 2-9 || pūrvabhāgaṃ gṛhītvā tu daśadikṣu vinikṣipet | uttareṇa tu bhāgena jalaṃ caivābhimantrayet || 2-10 || bāhumātrapramāṇena bhairaveśamanusmaran | ātmānaṃ guṇṭhayitvā tu dakṣabhāgena suvrate || 2-11 || snāyādrājopacāreṇa sugandhāmalakādibhiḥ | atraiva bhairavabhaṭṭārako yathādarśanaṃ sakalo niṣkalo vā, evameva aṅgādyapi jñeyam | bāhumātrapramāṇenetisvābhimukhaṃ śivatīrthaṃ hastamātraṃ prakalpayedityarthaḥ | rājāpacāreṇetigṛhasthānāṃ sati saṃbhave sugandhāmalakādyabhyaṅgasnānaṃ vihitameva, na tu naiṣṭhikavanniṣiddhamityarthaḥ || 11 || prāṇāyāmābhiṣekau tu kartavyau bhairaveṇa ca || 2-12 || prāṇāyāmaṃ kumbhakavṛttyā'vasthānam, abhiṣekaḥ unmajjanādanantaraṃ kalaśamudrayā śirasi jalapātaḥ || 12 || uttīryodakamadhyāttu tadvāsaḥ parivartayet | upaspṛśya kṛtanyāso mūlamantramanusmaran || 2-13 || tīrthaṃ saṅgṛhya deveśi ātmano'gre nidhāpayet | nyāsakaraṇaṃ saṃkṣepeṇa mantraikādaśikayā, tīrthaṃ saṅgṛhyatiaṅkuśamudrayā ākṛṣya || 13 || tatrastho vandayet saṃdhyāṃ mārjanādiranukramāt || 2-14 || aghamarṣaḥ prakartavya upasthānaṃ divākare | japaṃ kṛtvā nivedyaivaṃ praṇamya ca varānane || 2-15 || mantrāṇāṃ tarpaṇaṃ kṛtvā devānāmṛṣibhiḥ saha | sarveṣāṃ bhūtasaṃghānāṃ tatastīrthaṃ tu saṃharet || 2-16 || mūlamantramanusmṛtya................ hṛttāludvādaśāntaviśrāntiparayā mūlamantraparāmarśāt saṃdhyāvandanamidaṃ parameśvaramantrakrameṇa, pūrvaṃ tu vaidikairmantraiḥ taccāpi anivṛttaprāgjātivāsanaiḥ kāryam, itaraistu vidhisnānānantarameva śaivairmantraiḥ, yathoktam ---- "brāhmīṃ kuryānna vā karyācchaivīmeva niyogataḥ |" iti | evaṃ bhasmasnāne'pi dviḥ saṃdhyāvandanaṃ yojyam, vāmakaravipruṣāṃ dakṣakaraśākhābhirastreṇādhaḥkṣepaḥ, vaktrāṅgamantraistu upari, iti mārjanam, ādiśabdānmantrasaṃhitājaptadakṣakaravāriṇaḥ śirasi kṣepaḥ taccaitadanukramāt, anukramaśca aghamarṣaṇādanantaraṃ mārjanādi, tata upasthānamiti, īdṛśastatrāgamo dakṣiṇapāṇisthaṃ jalaṃ sitarūpaṃ praṇavatejasoddīpitaṃ dakṣanāsāpuṭenaiva antaranupraviṣṭaṃ vāṅmanaḥ kāyamalakṣālanāt kṛṣṇarūpaṃ vāmanāsāpuṭāt bahinīḥsṛtaṃ dhyātvādhaḥ kṣipet, iti, īdṛśamupasthānamiti parameśvaraśaktyātmasūryasaṃmukhaṃ mantrasaṃhitayā añjalikṣepaḥ, tato yathāśakti japaṃ kṛtvā hṛtsthāya śrībhagavate pūrakeṇa nivedya śarīrādiprahvībhāvonmagnaparasvarūpānupraveśarūpaṃ praṇāmam, svakalpamantrāṇāṃ jalena tarpaṇaṃ kṛtvā "devebhyo namaḥ" ityādikrameṇa devaṣībhūtasaṃghānāṃ tarpaṇaṃ kṛtvā, mūlamantramanusmṛtya, saṃhāramudrayā śivatīrthaṃ saṃharet svātmani anupraviṣṭaṃ dhyāyet || 16 || evaṃ jalasnānamuktvā bhasmasnānaṃ naiṣṭhikasyāvaśyakam, gṛhasthasya kāmacārādvaktumāha ---- ................bhasmasnānamataḥ param | ucyate iti śeṣaḥ, tantrāntaroktavidhisādhitam astrābhimantritaṃ bhasma kṛtvā, ā kāddhṛdayāvadhi, ā pādācchirontaṃ hṛdantaṃ vā saṃhārakrameṇa bhasma kṛtvā iti samuddhūlya || malasnānaṃ prakartavyaṃ bhāvitenāntarātmanā || 2-17 || prasannena cittena || 17 || parivṛttya tato vāsaḥ saṃdhyāṃ prāgiva vandayet | jalenaiva || vidhisnānaṃ tataḥ kuryād bhairaveśamanusmaran || 2-18 || bhairavavyāptimātmano vibhāvayan || 18 || śiro vaktraṃ ca hṛdguhyaṃ pādāntaṃ ca vibhāgaśaḥ | bhairaveṇāṅgayuktena samuddhūlyaṃ yathākramam || 2-19 || sāṅgena mūlena bhasma abhimantrya śuddhatattvasṛṣṭyarthaṃ mūrdhādipādāntamuddhūlayet || 19 || tato'pi ---- abhiṣekaṃ prakurvīta paraṃ tattvamanusmaran | niṣkalavīryamāviśan || saṃdhyāyā vandanaṃ kuryādyathāpūrvaṃ varānane || 2-20 || yathāpūrvamiti jalenaiva aghamarṣaṇādikaṃ kāryamityarthaḥ | abhiṣeko mūlamantreṇa kalaśamudrayā bhasmamuṣṭeḥ śirasi kṣepaḥ, evaṃ bhasmasnānaṃ gṛhasthenāpi kāmataḥ kāryam, tantrāntaranidīṣṭanītyā tripuṇḍrakamātrameva vā gṛhasthena kāryam || 20 || evaṃ snānaṃ vidhāya arcāvidhiṃ kartumupakrameta ---- tato yāgagṛhaṃ gatvā hastau pādau ca kṣālayet | rathyādhūliliptau pādau tatsparśāddhastāvapi kṣālayet | śikhāṃ baddhvā śikhāṃ smṛtvā upaspṛśya vidhānataḥ || 2-21 || upaspṛśya ācamya, vidhānataḥ ekāgracittatayā, śikhāṃ śikhāmantraṃ smṛtvā, śikhāṃ madhyaśaktim, baddhvā avaṣṭabhya || 21 || bāhyapūjādhikṛtatvamātmani janayituṃ saṃkṣepeṇa mantraikādaśikāsmaraṇena ---- sakalīkṛtadehastu puṣpamādāya suvrate | diṅmātṛbhyo namaskṛtya dvāraṃ saṃprokṣya yatnataḥ || 2-22 || śivāmbhasāstramantreṇa vighnaproccāṭanaṃ bhavet | śivāmbhasā iti vadan sāmānyārghapātramādau bāhyapūjārthaṃ kurvīteti sūcayati || 22 || tataḥ ---- dvāraśākhordhvato devaṃ gaṇeśaṃ ca śriyaṃ tathā || 2-23 || saṃpūjya gandhapuṣpādyairdhūpādibhiranukramād | arghyapādyopahāraiśca................ "oṃ diṅmātṛbhyo namaḥ" iti kusumaṃ kṣiptvā, āyatane yāgagṛhe bāhye vā vyomni prabhāmaṇḍalavṛṣaśūlasūryān bāhyaparivāraniṣṭhordhvaḍambhare dvārasya dakṣiṇādvāmāntaṃ gaṇeśaṃ tathāśabdasamuccitāṃ vāgīśīṃ śriyaṃ ca praṇavādinamaḥ śabdāntena mantreṇa pūjayediti kramaḥ || 23 || ............ṭato dvārasya cottare || 2-24 || nandigaṅge samabhyarcya mahākālaṃ ca dakṣiṇe | kālindīṃ caiva sampūjya yathānukramayogataḥ || 2-25 || kālindīṃ yamunām, dakṣiṇasrotasaḥ saṃhāraprādhānyānmahākālayamune dvārasya dakṣiṇe eva pūjye | vāme tu nandigaṅge, śāktasphārasāratvāccāsya nayasya gupte svagṛhādau dvāravāmāt prabhṛti vāmakareṇa pūjayediti guravaḥ | eṣa ca dvāradevatākramaḥ śrītriśirobhairavasrotasi dṛśyate, kevalaṃ tatra dvāravāmadakṣiṇayodīṇḍimahodarāvadhikau pūjyāvuktau | vāmasrotobhede punaḥ sṛṣṭipradhāne dvārasya dakṣiṇe nandi-gaṅga-meṣāsyāḥ, vāme tu mahākāla-yamunā-cchāgalāsyā iti kramaḥ, siddhānteṣu tu dvārasya dakṣiṇe nandi-gaṅge vāme tu mahākāla-yamune | prāyaśca siddhāntapriyo lokaḥ siddhāntakramamāśritaḥ, itīha lokottare bhairavasrotasi bhagavadukta eva kramaḥ āśrayitavyo na tvanyathā bhramitavyam | ato ye siddhāntadarśanabhrāntā bhagavaduktaṃ pūrvapaścimadvārāpekṣayā viparyāsayanti te viparyastā eva || 25 || tataḥ ---- bhairavāstraṃ samuccārya puṣpaṃ saṅgṛhya bhāvitaḥ | saptābhimantritaṃ kṛtvā jvaladagniśikhākulam || 2-26 || nārācāstraprayogeṇa praviśed gṛhamadhyataḥ | atrādau dehalyarcāṃ kuryāt, bhairavāstramatidīptaṃ niṣkalāstrameva, jvaladityādi dhyānam, nārācāstraprayogastarjanīmadhyamāṅguṣṭhapreraṇāt, gṛhamadhyata iti, prakṣipanniti śeṣaḥ || 26 || nivāritaṃ tena sarvaṃ vighnajālamanantakam || 2-27 || bhāvayediti śeṣaḥ || 27 || tato rakṣārthamastraṃ ca daśadikṣu vinikṣipet | vighnānāṃ praveśāvakāśanāśāya || atha ---- madhye saṃpūjya brahmāṇaṃ gandhaiḥ puṣpairanukramāt || 2-28 || dakṣiṇāyāṃ tato mūrtau praṇavāsanasaṃsthitaḥ | upaviśyāsanaṃ baddhavā svabhyastaṃ vai puraḥsthitam || 2-29 || brahmāṇaṃ vāstvadhiṣṭhātāram | dakṣiṇāyām iti dakṣiṇasroto'nuṣṭhānapravṛttau, samastabhedaploṣakāghoravaktrasaṃmukhatvasyānurūpyāt; mantroddhāraprārambhe tvanuṣṭhānasyāpravṛtteḥ "prāṅmukhodaṅmukho vā" ityuktam | praṇavāsane vaṇītavyāptike samyagbhairavābhedābhimāne sthitaḥ || 29 || karanyāsamāha ---- gandhadigdhau karau kṛtvā astreṇa pariśodhayet | kavacenāvaguṇṭhyaitau plāvayedamṛtena tu || 2-30 || parāṃ śaktiṃ tu saṃkṣobhya................. gandhena alaktakādinā, digdhau liptau, pariśodhayet kriyāśaktitvaṃ prāpayet | parāṃ dvādaśāntasthaśivacandracandrikārūpāṃ śaktiṃ saṃkṣobhyānaṅgadhenavīyuktyā prasaronmukhīṃ kṛtvā, "amṛtena" parānandarasena, "plāvayet" ācchurayet | paścāt tathārūpatārakṣārthaṃ kavacamantreṇāvaguṇṭhya || 30 || ..............ṭato'nantaṃ prakalpayet | karaśuddhividhāne tattanmantrairnyāsa ucita eva kāryaḥ | tenopabāhudaṇḍāgragagranthiprāntavatīvidyāpadordhvāvasthitānāśritapre tāntamanantāsanaṃ prāṅnarṇītatattvaṃ praṇavena kalpayet || mūtīṃ nyasyānuvaktrāṇi svacchandaṃ parikalpayet || 2-31 || mūtībrahmakavāṭakalāvaktranyāsādi prāgeva nirṇītam | ato yatra yatrāyāti tatra tatra prathamapaṭalanirṇītavyāptiranusartavyā | śvacchandam" iti sakalam || 31 || anantaram ---- aṅguṣṭhādikaniṣṭhāntaṃ vinyasedaṅgapañcakam | ubhayorapi karayoḥ padmamudrāmāviṣṭayoḥ | "astraṃ nakheṣu" iti guravaḥ || tataḥ ---- bhairavānapi saṅkalpya paraṃ tattvamanusmaret || 2-32 || "bhairavān" kapālīśādīnaṣṭau vāmatarjanīto dakṣiṇatarjanyantam, paraṃ tattvaṃ niṣkalanāthaṃ sāṅgaṃ sadevīkam, arthāt sphāritāṅguṣṭhayoḥ, anusmaret viśvānugāmitvenānusandadhyāt | yadyapi karayoḥ piṇḍāvayavatvāt bhāvipiṇḍanyāsenaiva nyāsaḥ saṃpadyate, tathāpi sarvakarmapravṛttiprathamāṅkurakalpayor bhagvatkriyāśaktimayatvapratyabhijñānāyatayordehanyāsāt pūrvaṃ sarvāgameṣu nyāsa ucyamāna upapanna eva | śivahastastvanyādṛgeva viśiṣṭavidhiviṣayaḥ || 32 || evaṃ karanyāsamuktvā dehanyāse itikartavyatāmāha ---- prāṇāyāmatrayaṃ kāryaṃ dehasaṃśuddhikāraṇam | iha caitanyaviśleṣapūvīkāṃ dehadāhotplāvanāpyāyanādimayīṃ śuddhimādhāya bhairavātmatāpattiḥ kāryā | caitanyasya ca ---- "prāksaṃvitprāṇe pariṇatā |" iti nītyā prāṇenaiva viśodhanaṃ kāryam | na cāśuddhena tena tatkartuṃ śakyamiti prathamaṃ tacchuddhiḥ | dehasyāśuddhasya puryaṣṭakarūpasya saṃśuddhikāraṇam || tatpradarśayaṃścaitanyaviśleṣaṃ vaktumāha ---- aśuddhaḥ svamarudrecyaḥ śuddhenāpūrayettanum || 2-33 || kumbhakaṃ recakaṃ kṛtvā vyomnyātmānaṃ nidhāpayet | "aśuddhaḥ" iti bahiḥprasare hevākacāñcalyaprābalyollāsitavikalpatayā jīvasya pāśatvena sthitaḥ | "recyaḥ" iti svarasavāhapraśamanena bhogadvādaśānte niveśyaḥ | "śuddhena" iti dvādaśāntaviśrāntilabdhaśāktabalena | ā samantāt svarasavāhanirodhena pūrayet tacchāktasparśenācchurayet | āpūryaivaṃ kaṃcitkālaṃ praveśanirodhena balalābhāya hṛdayānmūlapīṭhāntaṃ pūrṇakumbhavadacalasthityā sthāpayet | tataḥ kumbhakaprakarṣalabdhaśāktabalena tena vakṣyamāṇadivyakaraṇānusaraṇayuktayordhvarecakaṃ kṛtvā prāṇāśrayamātmānaṃ vyomni muṇḍānte viśrāmayet | eṣa ca praṇavoccārasagarbhaḥ prāṇāyāmaḥ kāryaḥ | atra ca recanādau vyomaviśrāntyante pañcake dhāraṇāpañcakaṃ manasā sūkṣmabhujayānusaṃdhāyāvikalpaviśrāntyā mano'haṅkārabuddhīḥ paratattve vilāpya viśrāmyet | evaṃ sūkṣmaśarīraśuddhirbhavati, iti guravaḥ || 33 || kiṃrūpamātmānamityāha ---- khadyotaianibhaṃ sūkṣmaṃ karaṇaistu vivajītam || 2-34 || kāryeṇaiva vihīnaṃ ca māyāpradhvastagocaram | khadyotakanibhaṃ prakāśamātratattvam, sūkṣmam avedyam, karaṇaiḥ trayodaśabhirindriyaiḥ kāryeṇa sthūlasūkṣmātmanā daśavidhena, pradhvasto māyāgocaraḥ kālaniyatyādiryasya, iti vyatyayaḥ pūrvanipātasya || 34 || evaṃ śuddhatāmāpādito'pi ---- śivīkāryastathātmaiva yathā bhavati tacchṛṇu || 2-35 || "śivo bhūtvā śivaṃ yajet |" iti nyāyāt | śṛṇu antaḥ parāmṛśa || 35 || paraṃ bhāvaṃ tu saṅgṛhya................ "ahameva paro haṃsaḥ śivaḥ paramakāraṇam" (4-399) ityādau vakṣyamāṇaṃ paraṃ svabhāvam, samyagiti avikalpāvaṣṭambhena, gṛhītvā svīkṛtya || ata eva sṛṣṭisaṃhārakāriparameśasvarūpasamāveśāt ---- ........ṭataḥ śoṣyā tanuḥ priye | sūkṣmāyāḥ śuddhatvāt sthūlā || katham ---- saṃhāreṇa yabhinnena rudrabījayutena ca || 2-36 || saṃhāraḥ kṣ īśānasphārarūpo yabhinno ya ityanena yuktaḥ, rudrabījam ūkāraḥ, bindurarthākṣiptaḥ | evamanyatra | atra dehe pāthīkā dhāraṇāṃ kṛtvā tacchoṣaṇe vāyavī dhāraṇā smartavyā | tanoḥ śoṣo'hantābhimānarasatanūbhāvaḥ || 36 || tenaiva dahanaṃ kāryamūrdhvādho'gniyutena ca | tenaivedānīṃ nirṇītatattvena saṃhāreṇa, ūrdhvādho'gninā repheṇa yuktena tena r kṣ r y ū iti piṇḍīkṛtabījākṣareṇāgneyyā dhāraṇayā kālāgninā ā pādānmuṇḍāntaṃ dahanam, iti ahantābhimānapāśasya ploṣaṇaṃ kāryam || adho viṣṇusamāyukto vāyuvarṇaḥ sabindukaḥ || 2-37 || utpūyanakaro hyeṣa.................. viṣṇurukāraḥ, vāyuvarṇo y, utpūyanamutplavanam, pluṣṭasyāpi dehābhimānasya saṃskāraśeṣasya vāyavyā dhāraṇayaiva nirdhūnanam || 37 || ..........plāvane vāruṇaḥ smṛtaḥ | bindumastakasaṃbhinnaḥ................ vāruṇo vakāraḥ sabinduko vāruṇadhāraṇayā ūrdhvadvādaśāntādadhomukhaṃ pravṛttaiḥ pūrṇacandrākārabinduprasaratsitaprakāśavāripūrairaśeṣaplāvakaḥ smṛtaḥ, sa plāvane bhāviśuddhasargabhittiviracane prabhavatītyarthaḥ | sarvāṇi caitāni bījāni parasvasvabhāvaprabhāvaprabhāśrū(bhū)tāni vicintyāni | atra ca viṣasyeva mārakatvaṃ mantrayuktyā dehasyāhamabhimānātmakapāśarūpatvaṃ dahyate, pratidinaṃ tadabhyāsaprakarṣeṇa ca śivāhantojjṛmbhate, na tu sākṣād deho dahyate, pratyakṣabādhāt | ata evānādidehāhaṅkārasyāpasāryatvāt pratyahaṃ śuddhātmasthitigrahaṇatadānayanāmṛtaplāvanabhairavatāpādanādi kriyamāṇaṃ yuktameva || evamaśuddhadehasaṃhārayuktimuktvā śuddhadehasṛṣṭiṃ vaktumāha ---- .......śaktinyāsastato bhavet || 2-38 || tato dehadāhādyanantaraṃ viśvavaicitryaṃ bibhratyāḥ pārameśvaryā manonmanikāyāḥ śakterbhāvimantramayaśuddhadehanirmāṇabhittibhūtāyā nyāso bhavet || 38 || tadanu ---- ānayettaṃ yathānītaṃ plāvayedamṛtena tu | yatheti madhyamārgordhvarecakeṇa nītaṃ tam ātmānamūrdhvarecakeṇaiva ānayet śaktidehasya madhyaṃ hṛdayaṃ kalpanayā prāpayet, amṛtena parabhāvasamāveśāvaṣṭambharasena, plāvayet bherevābhedaparāmarśamayaṃ kuryādityarthaḥ | tathābhūtameva nītaṃ tamānayet || kīdṛśaṃ ca ---- malapradhvastacaitanyaṃ kalāvidyāsamāśritam || 2-39 || rāgeṇa rañjitātmānaṃ kālena kalitaṃ tathā | niyatyā yamitaṃ bhūyaḥ puṃbhāvenopabṛṃhitam || 2-40 || pradhānāśayasaṃpannaṃ guṇatrayasamanvitam | buddhitattvasamāsīnamahaṅkārasamāvṛtam || 2-41 || manasā buddhikarmākṣaistanmātraiḥ sthūlabhūtakaiḥ | yuktamiti śeṣaḥ | nayanānayanapātratvādeva saṅkocābhāsarūpeṇa malena pradhvastaṃ guṇībhūtaṃ caitanyaṃ yasya, ata eva kiñcitkartṛtvajñātṛtvarūpābhyāṃ kalāvidyābhyāṃ samāśritam | evamanyat | anyeṣāṃ ca kalādīnāṃ svarūpamuttaratra svāvasare nirṇeṣyāmaḥ || 41 || yadetanmāyādikṣityantaṃ tattvajātam ---- praṇavena tu sarvaṃ taccharīrotpattikāraṇam || 2-42 || nyasetkrameṇa deveśi triṃśadekaṃ ca saṃkhyayā | śarīrotpatteḥ kāraṇaṃ māyādikṣityantaṃ tattvāni ekatriṃśataṃ praṇavena śrīmanniṣkalabhaṭṭārakatulyavyāptikena śuddhadehotpattyarthaṃ nyaset | praṇavanyāsāccaitāni prāgdaśāto'nyādṛṃśyeva (bhavanti) | tathāhi ---- akhyātirūpā māyā bhedaprāgalbhyāvimohinī asya, kalā pūjādhyānādikiṃcitkartṛtvonmīlikā, vidyā tāttvikavivekapradā, rāgo bhaktyabhiṣvaṅgapradaḥ, kālaḥ upadeśādiviṣayakalanāpradaḥ, niyatiḥ bhagavadārādhanādau niyāmikā, puṃbhāvaḥ "ahaṃ śiva eva" iti prathāprarohakaḥ | evamanyat || 42 || asyāstattvaikatriṃśato madhyāt ---- ṣaṭtattvī tvātmasaṃbaddhā jñātavyātra varānane || 2-43 || māyādiniyatyantā kañcukarūpā ṣaṭtattvī ātmanaḥ puṃstattvasya taṇḍulakambukavat samyagālakṣya pṛthaktayā baddhā jñātavyā, na tvasyāmātmābhedo grāhyaḥ | evamātmanaḥ paro dehaḥ || 43 || sthūlasūkṣmau yugapadāha ---- pradhānāvaniparyantaṃ śarīraṃ ca vinimītam | jñātavyamiti liṅgavipariṇāmāt | vinimītaṃ kṛttrimaṃ na tu tāttvikamityarthaḥ || atra ca ---- catuvīṃśatitattvāni caitanyarahitāni tu || 2-44 || draṣṭavyāni varārohe................ draṣṭavyāni vedyatayaiva niśceyāni || 44 || yadyetānyacetanāni kathametāni dṛśyante ? ityāha ---- .........puruṣādhiṣṭhitāni tu | sacetanāni sarvāṇi jñātavyāni sadaiva hi || 2-45 || adhiṣṭhitatā kalodvalitasvakartṛtācchuraṇam, jñātavyāni ahantāpahastanena vedyarūpāṇi boddhavyāni, buddherapi vṛttidvāreṇa vedyatvāt | vedyatvādevaitāni taṇḍulatuṣavad bahiraṅgāni | ṣaṭtattvī tu ātmano'ntaraṅgapradhānasya saṃvedyaparvatvamiti || 45 || tena saha ---- pañcaviṃśakametacca prākṛtaṃ samudāhṛtam | prakṛtireva prākṛtam, prakṛterāyātaṃ ca prākṛtaṃ guṇādikṣityantameva | "oṃ śuddhadehāya namaḥ" iti mantreṇa yugapatṣaṭtattvīrūpaṃ param, tanmātrāntaḥkaraṇarūpaṃ sūkṣmam, pṛthivyādirūpaṃ ca sthūlaṃ parāmṛtaplāvitasyātmano dehaṃ nyaset || tāmeva śuddharūpatāṃ sphuṭayitumāha ---- tato mūtīṃ nyased devi mūlamantrasulakṣitam || 2-46 || sakalaṃ bhairavaṃ nyasya dvātriṃśārṇaṃ sulocane | mukhāni kalpayetpaścānmūrdhādicaraṇāvadhi || 2-47 || vaktrāṇi kalpayet paścādūrdhvaṃ pūrvaṃ ca dakṣiṇam | uttaraṃ paścimaṃ caiva yathāvatpravibhāgaśaḥ || 2-48 || kalābhedaṃ yathāpūrvaṃ śodhyādhvānaṃ prakalpayet | navatattvaṃ tritattvaṃ ca vidyāṅgā locanatrayam || 2-49 || vargātītena kṣurikāmūrdhvādho'gnipradīpitām | ṣoḍaśāntargatā sā tu rakṣikā vighnanāśikā || 2-50 || navakaṃ kalpayet paścāt rmūdhni vaktre ca kaṇṭhake | hṛdaye nābhideśe ca guhya ūrvośca jānutaḥ || 2-51 || pādāntaṃ caiva vinyasya svadhyānaguṇasaṃyutam | kriyājñāne tathecchā ca dakṣe vāme ca madhyataḥ || 2-52 || vidyārājaḥ smṛto hyeṣa bhairavo mantranāyakaḥ | sarvametatprathamapaṭala eva yathā nirṇītasatattvaṃ tathehottaratrāpi cānusaṃdheyam, viṣamamatiriktaṃ ca vyākriyate | mukhānīti kṣādīni, mūrdhādīti daṇḍabhaṅgyā sahāyameva kramo yukto bhairavanyāsāntaṃ sṛṣṭikramasya sthitatvādityuktatvāt; ato na naiṣṭhikābhiprāyeṇānyathā vyākhyeyam | yathāvatpravibhāgaśa iti kavāṭavaktrabhaṅgibhyām | śodhyādhvānam iti sakalanyāsānte kalādyekatamamadhvānaṃ bhāviyuktyā garbhīkṛtetarādhvapañcakanyāsādivaśena śodhanīyaṃ dīkṣāyāmeva kalpayet | yadvakṣyati ---- "dīkṣākāle tu deveśi śodhyādhvānaṃ prakalpayet" (2-273) iti | vidyāṅgā iti saśo'tra ā-ādeśaḥ, vidyāṅgānītyarthaḥ | kṣurikāmantraḥ kaṭyāṃ nyasyaḥ, sa pūrvamanuktatvādihoktaḥ | vargātītaḥ kṣ, agniḥ r, ṣoḍaśāntaḥ ṣoḍaśasvarāṇāmantaḥ aḥ, navakam iti śrīsvacchandeśakapālīśādyaṣṭakopetam | asya rmūdhni ityādinā nirdeśaḥ | svasthā (dhyā) nādi samanantaraṃ bhaviṣyati | kriyetyādi pāṭhakramādarthakramasya balīyastvāt ---- "jyeṣṭhājñāne tathā dakṣe kriyā vāmā tathottare" (7-152) iti bhāvigranthenaikārthatvāt prādhānyācca dakṣiṇe jñānaśaktervāme kriyāśakternyāsaḥ || 52 || paranyāsamāha ---- niṣkalaṃ tu tathāvāhya aṅgānyevaṃ yathākramam || 2-53 || nyasedityeva | ā samantāt dvādaśāntādvāhayitvā avatāryetyarthaḥ | evamityāvāhya, aṅgāni ca sarvajñatvādiguṇaṣaṭkarūpāṇīti pūrvamevoktam | tenātrāṅgatrāṇarūpāṇyaṅgānīti tantrāntarayojanamasat | aṅganyāsāvasare mudrāṣaṭkabandhaḥ kāryaḥ iti guravaḥ | tatra hṛdi nilīnāṅguṣṭhā muṣṭiḥ, saivocchiratāṅguṣṭhā śirasi, ucchiratatarjanīkā śikhāyāṃ, parasparāntaritāṅguli pāṇidvayaṃ kavace, madhyamātarjanyanāmikābhirnetratrayasparśo netre, tarjanyaṅguṣṭhacchoṭikādarśanamastre || 53 || āvāhanānantaram ---- gandhairdhūpaistathā puṣpaivīvidhairbhakṣyabhojanaiḥ | pūjayed devadeveśaṃ manasaiva prakalpitaiḥ || 2-54 || evaṃ ca ---- ātmānaṃ bhairavaṃ dhyātvā tato hṛdyāgamācaret | puryaṣṭakaśarīramapi bhairavīkartumayaṃ prakrama ārabdhaḥ || 54 || tatra yājyasya bhairavarūpasyātmana āsananyāsaṃ tāvadvitatya nirūpayati ---- nābhau kandaṃ samāropya nālaṃ tu dvādaśāṅgulam || 2-55 || hṛdantaṃ kalpayedyāvattatra padmaṃ vicintayet | aṣṭapatraṃ mahādīptaṃ kesarālaṃ sakaṇīkam || 2-56 || kandaṃ padmotpattimūlam, samāropya parikalpya, mattagandhapīḍanayuktyā ca kandaṃ nābhau nābhiviṣaye samāropya ullāsya, nālaṃ prāṇaśaktirūpam, nābhihṛdayāntarālasya dvādaśāṅgulatvāt dvādaśāṅgulamityuktam || 55-56 || atra vyāptimāha ---- kandaṃ śaktimayaṃ tatra nāle vai kaṇṭakāstu ye | bhuvanāni ca tānyeva rudrāṇāṃ varavaṇīni || 2-57 || māyātmako bhaved granthiraśuddhādhvavyavasthitaḥ | vidyāpadmaṃ mahādīptaṃ kaṇīkābījarājitam || 2-58 || puṣkarāṇi ca deveśi tatra vidyeśvarāḥ smṛtāḥ | evaṃ dhyātvā mahāpadmaṃ sarvadevamayaṃ śubham || 2-59 || kalpayedityanuvartate | śaktiricchātmā pārameśvarī ādhārabhūtā yasyāṃ viśvamidamādhirayate sā "vyomākārām" iti vakṣyamāṇatvāt garbhīkṛtadharāditattvacatuṣṭayā | yathoktaṃ śrīpūrvaśāstre ---- "ādāvādhāraśaktiṃ tu nābhyadhaścaturaṅgulām | dharāṃ surodaṃ potaṃ ca kandaśceti catuṣṭayam ||" (8-55) iti | tatra aptattvavyāptyā surārṇavam, tejovyāptyā khyātaṃ (potam), prāṇaprasūtihetuṃ vyūhātmakaṃ vāyuvyāptyā kandamityevaṃvyaktikā śaktiḥ prakṛtaṃ rūpaṃ yasya tatsāramityarthaḥ | ata eva aṅkuranālarūpāśeṣādhvavyakteḥ tatra gandhatanmātrādikalātattvāntanālavyāptiḥ | rudrāṇāmiti tattattattvādhiṣṭhātṛṇām | mahādīptamiti śuddhādhvavartyaśeṣamantratejomayatvāt | puṣkarāṇi bījāni | vidyeśvarāḥ anantabhaṭṭārakādyāḥ śikhaṇḍyantāḥ | evaṃ kandanālagranthidalakaṇīkābījarūpaṃ ṣaḍutthamāsanaṃ prasiddham || 59 || āsananyāse kramamāha ---- śaktinyāso bhavet pūrvaṃ kandaṃ tu tadanantaram | aṅkuraṃ nālavinyāsamanantaṃ parikalpayet || 2-60 || tejomayaṃ mahāśubhraṃ sphuratkiraṇabhāsvaram | viśvollekhabhittibhūtāmicchāśaktimāviśya tadavaṣṭambharūpaṃ kandamākramya tadunmeṣatatprasararūpāṅkuranālātmakamaśeṣaṃ māyāntamadhvānamāsūtrya tadupari anantaṃ vidyeśaṃ tejomayaṃ smaraṇamātreṇa kalpayedityarthaḥ || 60 || nālaṃ vinyasya yaduktaṃ "anantaṃ parikalpayet" iti, tanmadhye granthisthāne siṃhāsanaṃ tadupari ca padma" krameṇa kalpayitumāha ---- dharmaṃ jñānaṃ ca vairāgyamaiśvaryaṃ ca kramānnyaset || 2-61 || ete ca ---- sitaraktapītakṛṣṇā āgneyyādīśadiggatāḥ | pādakāḥ siṃharūpāste trinetrā bhīmavikramāḥ || 2-62 || pādakā iti-etadvāsanānuviddhā hi saṃsaranti saṃsāre ---- ityaśeṣasaṃsāriṇaḥ ajñātāḥ pādāḥ pādakāḥ, ete siṃharūpā iti parākramamahimnā, aśeṣaviśvā kramaṇāt | īśvaraśaktyadhiṣṭhāne evaitadeṣāṃ ghaṭate na tu sāṃkhyanaye jaḍabuddhidharmarūpatāyām itīśvaraśaktyadhiṣṭhānādete trinetrāḥ, ghorasaṃsāraghātahetutvācca bhīmavikramāḥ || 62 || ete ca mumukṣuṇā ---- śivaśaktimayā mantrā nyastavyā vīravandite | vastutaḥ parameśvaraśaktimayā eva, tathā tvaparijñātā adharapadasañcāriṇaḥ | yadā tu yathā pratyabhijñāyante, tadā mananatrāṇadharmakāḥ pratyabhijñātuḥ śivasya icchayā mantrarūpatāṃ prakaṭayantaḥ śuddhaprasaraṇisaṃsāriṇo bhavanti bhaktibhāja iti paramārthaḥ, na tvanyathaiṣāṃ mantrarūpatā kācit, aśuddhādhvavyavasthiteḥ || siṃhāsane'vayavāntarāṇyāha ---- adharmājñānāvairāgyamanaiśvaryaṃ ca prāgdiśaḥ || 2-63 || uttarāntaṃ niveśyaṃ tu............. ete hi ---- ............gātrakāḥ sitavarṇakāḥ | siṃhāsanapaṭṭikārūpāḥ | prāyaśca sarve'khyātimayamāyācchāditatvādadharmādimayāḥ, ata eva dharmādīn prati spṛhayālava ityadharmādaya eṣāṃ māyāpade ajñātāni gātrāṇi gātrakāṇi, ajñātārthe "kan" || 63 || atraiva ---- saṃdhānakīlakāścaiva atasīpuṣpasaṃnibhāḥ || 2-64 || vedā yugāśca te caiva jñātavyāḥ kramaśaḥ priye | āgneyyādikrameṇa pratikoṇaṃ pādakena saha gātrakadvayasya bandhanārthaṃ kīlakadvayamiti | ṛgādayo vedāḥ, kṛtādayaśca yugāstattadbhogavāsanāḥ puṣṇantaḥ saṃsārabandhanahetavo vicitraśaṅkāśaṅkurūpāḥ saṃdhānakīlakā ityuktāḥ | bandhakatvādeva ca kṛṣṇavarṇā jñātavyāḥ | pūrvoktapārameśvaraśaktirūpatayā yathā'jñātā bandhakā bhavanti | nanu ete buddhidharmāḥ kathamiyatīṃ bhūmiṃ prāptāḥ? ucyate ---- sarveṣāṃ buddhyādidharmāṇāṃ māyotpattibhūḥ, buddhyādayastu vibhavasthānam, ucchedyāstu mūlabhūmita ucchinnā na punaḥ prarohantītyutpattipadāducchettumetānīdṛkkramo daśītaḥ || 64 || ata eva sattvarajastamāṃsi mūlata evocchettuṃ siṃhāsanopari guṇamayameva māyāmasūrakaṃ nyasitumāha ---- adhaśchādanamūrdhvaṃ ca raktaṃ śuklaṃ vicintayet || 2-65 || madhye tamo vijānīyādguṇāstvete vyavasthitāḥ | ūrdhvaṃ śuddhavidyānikaṭavatītvāt sitaṃ sattvarūpam | adhastu saṃsaraṇānuguṇatvādraktaṃ rajomayam | madhye tu khyātyācchādanaprakarṣāt tamomayaṃ kṛṣṇam | prādhānikaḥ prapañco māyāyāmasannityādi tvasat, aśeṣamāyākāryasya māyāyāṃ sūkṣmarūpatayā bhuvanādhvavarṇayiṣyamāṇasthityāvasthityāvasthitatvāt | śaktipātapavitraistu sarvametacchivaśaktirūpaṃ mantratayaiva bhavanīyam | yadvakṣyati ---- "yatra yatra" ityupakramya, sarvaṃ śivamayaṃ yataḥ || (4-310) iti || atha siṃhāsanamasūrakopari vidyāpadmaṃ nyasitumāha ---- sitaṃ padmaṃ vijānīyāt kesarāṇi vicintayet || 2-66 || sitaraktaprapītāni mūlamadhyāgradeśataḥ | kaṇīkā hemasaṅkāśā bījāni haritāni tu || 2-67 || īdṛgvarṇameva sitapadmaṃ bhavati | sitatvaṃ cāsya śuddhavidyāmayatvāt || 67 || asya daleṣu devatānyāsamāha ---- vāmāṃ pūrvadale nyasya jyeṣṭhāṃ vahnidalāśritām | raudrīṃ dakṣiṇapatre tu kālīṃ nairṛtagocare || 2-68 || kalavikaraṇīṃ dekā vinyasyed vāruṇe dale | balavikaraṇīṃ dekā vāyavyadalamāśritām || 2-69 || balapramathanī devīmuttare viniyojayet | sarvabhūtadamanīṃ ca eśānyāṃ viniyojayet || 2-70 || madhye manonmanīṃ dekā kaṇīkāyāṃ niveśayet | spaṣṭametat || 70 || etacca ---- śakracāpanibhaṃ devi dhyātavyaṃ śaktimaṇḍalam || 2-71 || tato'pi ---- madhye sūryasahasrābhāṃ cintayettu manonmanīm | etā devyo bhuvanādhvanītyā pareṇa rūpeṇa śaktitattve sthitāḥ, madhye tu pade parāpareṇa, iha tu vidyāyāmapareṇa rūpeṇeti vibhāgaḥ | tatraiva cāsāṃ nāmānusāri svarūpaṃ darśayiṣyāmaḥ, sarvaṃ prāguktaśaktitrayamayamiti || vidyātattve mānameyamātṛrūpaṃ jñānakriyecchāvyāptisatattvaṃ maṇḍalatrayaṃ nyasitumāha ---- sūryādhvamaṇḍalaṃ patre somaṃ saṃyojya kesare || 2-72 || vahnimaṇḍalakaṃ devi kaṇīkāyāṃ niveśayet | atra hi meyarūpasya somasya vahnisūryātmakamātṛmānamadhyavatītvam, na hi mātṛprakāśabhittiṃ vinā mānaprakāśācchuraṇaṃ vinā vā meyaprakāśaḥ kaścit | pramātraiva hi cidrasāśyānībhāvātma meyamābhāsyate, ābhāsyamānaṃ ca pramāṇaprakāśācchuritameva bhavatītyalamadhikena; (vistṛtaṃ ca) bhaviṣyatyetat sṛṣṭisaṃhārapaṭale || 72 || etaddhāmatrayādhiṣṭhātṛdevatātrayaṃ nirūpayati tadadhiṣṭhātṛviśvāntarbhāvamatra prakaṭayitum ---- brahmā viṣṇurharaścaiva maṇḍaleṣvadhipāḥ smṛtāḥ || 2-73 || parāparayā vyāptyā eṣāṃ dhyānamāha ---- brahmā caturmukho raktaścaturbāhuvibhūṣitaḥ | kṛṣṇājinottarīyaśca rājīvāsanasaṃsthitaḥ || 2-74 || kamaṇḍaludharo devi daṇḍahastastathaiva ca | akṣamālādharo devaḥ padmahastaḥ sulocanaḥ || 2-75 || dhyātvā patreṣu taṃ nyasyet sarvakilviṣanāśanam | atasīpuṣpasaṅkāśaṃ śaṅkhacakragadādharam || 2-76 || pītāmbaradharaṃ devaṃ vanamālāvibhūṣitam | sphuranmukuṭamāṇikyaṃ kiṅkiṇījālamaṇḍitam || 2-77 || divyakuṇḍaladhartāraṃ garuḍāsanasaṃsthitam | dhyātvā viṣṇuṃ mahātmānaṃ keśareṣu niveśayet || 2-78 || śaṅkhena padmamupalakṣyate | mānameyayorlolībhāvānmeyātmani somamaṇḍale sṛṣṭipradhāne'pi sthitikārī viṣṇuḥ, sthityātmani ca pramāṇarūpe sūryamaṇḍale sṛṣṭikartā brahmādhiṣṭhātā, iti yujyate evaitat || 78 || śaṅkhakundendudhavalaṃ śūlahastaṃ trilocanam | daśabāhuṃ viśālākṣaṃ nāgayajñopavītinam || 2-79 || siṃhacarmaparīdhānaṃ śaśāṅkakṛtabhūṣaṇam | nīlakaṇṭhaṃ vṛṣārūḍhaṃ rudraṃ dhyātvā varānane || 2-80 || niveśayet kaṇīkāyāṃ mahāpātakanāśanam | tadupari ---- mahāpretaṃ nyaset paścāt prahasantaṃ sacetanam || 2-81 || raktavarṇaṃ sutejaskaṃ netratrayavibhūṣitam | prakarṣeṇa itaḥ sphuṭedantānimajjanena ahantāpradhānāṃ sthitimanupraviṣṭa; prakarṣeṇa ca itaṃ gataṃ saṃbaddhaṃ viśvaṃ yasya iti vyutpattyā preta iha sadāśivaḥ, sa ca mahaditi padena anāśritaśivarūpaḥ | paramaśiva eva ca bhagavānekaścidrūpastadadhararūpavartī, ityanāśritādistadekajīvitaḥ, svayaṃ tu preta iva pretaḥ, adharādhvano'tra stimitatvenāvasthānācca pretaḥ, sa ca aparayā vyāptyā sthūlaḥ sadāśivaḥ, madhyamayā sa eva nādarūpaḥ, parayā tu anāśritaḥ, iti tadanusāreṇa siṃhāsanaṃ padmaṃ ca yojyam | sa ca pretaḥ paramaśivo'hantānupraveśādeva prahasan nādāmarśarūpo mahāvikāsamayaśca, tenaiva paramaśivena nādātmanā sacetanaḥ | evamapi tāvanmātredantonmeṣātmakopādhirūpatvāt viśvānurañjakatvācca raktavarṇaḥ, bodhaprādhānyāt sutejaskaḥ | vakṣyati ca ---- śūryakoṭisamaprabham |" (10-1214) iti bhauvane paṭale | icchājñānakriyāśaktyātmanā ca eṣaṇīyajñeyakāryātma viśvaṃ nayatā netratritayena ūrdhvadṛśā viśeṣeṇa bhūṣitaṃ rājamānam | yathoktam ---- "tisro devyo yadā cainaṃ nityamevābhyupāsate | tryambakastu tadā jñeyaḥ....................... ||" iti || 81 || evamiyatparyantam praṇavena nyaset sarvamāsanaṃ bhairavasya tu || 2-82 || "oṃ āsanāya namaḥ" iti mantreṇa | etatsarvamāsanaṃ cidbhairavābhedena vyāptaṃ śarvaṃ śivamayam" iti vakṣyamāṇatvāt śaktirūpam, na tu vyatiriktāpararūpaṃ praṇavāntargarbhīkāreṇa nyaset | atra ca ---- "āsanaṃ vibhajenmantrī kramaśaḥ padmamudrayā |" iti śrīraurava uktatvāt karadvayaṃ mukulīkṛtya padmamudrāsphālanīyā sthāpanīyā || 82 || gandhaiḥ puṣpaiḥ samabhyarcya............. praṇavenaiva | ..........ṭato mūtīṃ prakalpayet | kadambakusumākārāṃ tuṣāraviraṇatviṣam || 2-83 || prakāśāhlādamayīmityarthaḥ || 83 || atha ---- mūrtyūrdhve bhairavaṃ devaṃ sakalaṃ parikalpayet | dvātriṃśadvarṇakhacitaṃ sphurattaḍidivojjvalam || 2-84 || hṛtto dvādaśāntaṃ mantroccāraṃ kṛtvā, tatra kṣaṇaṃ viśramya hṛdyeva mantrarājaṃ puryaṣṭakaṃ bhairavīkartuṃ nyasediti guravaḥ | atra ca vakṣyamāṇabrahmakavāṭakalāvaktrabhaṅgyādi sarvamāsūtritamātraṃ prabhāpuñjanyāyena cintayet, ityāśayena śphurattaḍidivojjvalam" ityuktam || 84 || atha ---- vaktrāṇi kalpayed devi svadhyānena maheśvari | mūrdhādicaraṇaṃ yāvat praṇavādinamontataḥ || 2-85 || aṣṭātriṃśatkalābhedaṃ śodhyādhvānaṃ prakalpayet | navatattvaṃ tritattvaṃ ca navakaṃ bhairavābhidham || 2-86 || vidyāṅgā locanaṃ caiva kṣurikāṃ ca prakalpayet | śaktitrayaṃ tato nyasyed dakṣadigvāmagocare || 2-87 || madhyapradeśe deveśi................ etadavismaraṇārthaṃ punarapi paṭhitam | tattvanyāsena parameśvarasṛṣṭāni tacchaktimayāni, bhagavati tu prakāśānandaghanāni ata eva āsanāsī (nātma?) viśvaṃ śivamayamityuktam || 87 || dhyānamāha ---- ..........ṭato rūpamanusmaret | tripañcanayanaṃ devaṃ jaṭāmukuṭamaṇḍitam || 2-88 || candrakoṭipratīkāśaṃ candrārdhakṛtaśekharam | pañcavaktraṃ viśālākṣaṃ sarpagonāsamaṇḍitam || 2-89 || vṛścikairagnivarṇābhairhāreṇa tu virājitam | kapālamālābharaṇaṃ khaḍgakheṭakadhāriṇam || 2-90 || pāśāṅkuśadharaṃ devaṃ śarahastaṃ pinākinam | varadābhayahastaṃ ca muṇḍakhaṭvāṅgadhāriṇam || 2-91 || vīṇāḍamaruhastaṃ ca ghaṇṭāhastaṃ triśūlinam | vajradaṇḍakṛtāṭopaṃ paraśvāyudhahastakam || 2-92 || mudgareṇa vicitreṇa vartulena virājitam | siṃhacarmaparīdhānaṃ gajacarmottarīyakam || 2-93 || aṣṭādaśabhujaṃ devaṃ nīlakaṇṭhaṃ sutejasam | ārurukṣūn niṣkaladhāmni praveśayituṃ bhagavatā svasvātantryāt īdṛgākāra unmanāśaktibhūmau daśītaḥ | nahi bhauvane kvāpi īdṛgdevo'sti | śāktasphāramayatvādeva cāyamaṣṭādaśabhujo durgādevyāstathātvāt | asmiṃśca pratimudrāsthānīyākṛtigranthe cidbhairavavyāptirakhaṇḍitaivāsti | tathāhi ---- tisṛbhiḥ parādiśaktibhiḥ sthūlasūkṣmaparabhedānmāyāntaṃ vyāpya sthitānāṃ pañcānāṃ nayanaṃ yena taṃ tripañcanayanam, jaṭābhirurdhvapadāvasthitābhirvāmeśvaryādiśaktibhiḥ, mukuṭena ca svātantryāsphāreṇa maṇḍitam, candrakoṭipratīkāśam iti prakāśānandaghanam | taduktaṃ śrīlakṣmīkaulārṇave ---- "advaitatvāt sureśāni bhairavo gīyate bhuvi | na tu daṃṣṭrākarālatvāttasmāt saumyaṃ vicintayet ||" iti | candrārdhakṛtaśekharam iti viśvāpyāyakṛdamākhyāmṛtakalāsaṃbaddham, pañcavaktram iti cidānandecchājñānakriyākhyāni pañca parasvarūpābhivyañjakāni saṃsāratrāṇarūpāṇi vaktrāṇi yasya sa tam, viśālākṣam iti | "antarlakṣyo bahirdṛṣṭinīmeṣonmeṣavajītaḥ | " ityāmnātaparabhairavasphārāvasthitam, sarpetyādinā hāreṇa tu virājitam ityantena bahiṣkṛtamāyīyakārmāṇavākhyapāśatrayasaṃyojanaviyojanakrīḍāparatva muktam, kapālamālābharaṇam iti aśeṣaviśvaśarīram, viśvam kapālamālātmanāvayavaprapañcarūpamābharaṇaṃ na tu āvaraṇaṃ yasya, cidānandaghanasya bhagavatastisra icchājñānakriyāḥ karaṇarūpāḥ, ekaikasyāśca śaktestrairūpyānnavatvam, tatrāpi parāparabhedena dvaividhyādaṣṭādaśabhujatvam | tatra khaḍgena jñānaśaktyātmanā pāśacchedanam, kheṭakena kriyāśaktirūpeṇa bhaktānāṃ saṃsāratrāsapariharaṇam, pāśena viśvabandhanena svātantryam, aṅkuśena tadākarṣaṇam, śarapinākābhyāṃ kāraṇagranthimālābhedanam, varadābhayahastatvena bhogamokṣapradatvam muṇḍadhāraṇena akhyātyātmakamāyāmuṇḍāpahartṛtvam, anāśritāntasya viśvasya asthikaraṅkasthānīyasya svacidbhittilagnatvaṃ khaṭvāṅgadhāraṇena, vīṇāḍamarughaṇṭābhirmandratāramadhyadhvanivaicitryāśrayanādāvamarśa nibhālanāvahitaśaktitvam, icchājñānakriyāyogisvātantryaśaktidaṇḍena triśūlena pāśatrayaśātanam, vajreṇa ūrdhvasthitecchādiśaktitrayeṇa adhaḥ sthitaiṣaṇīyāditrayeṇa ca aśeṣaviśvātmakanijaśaktitvam, daṇḍena niyatiśaktyātmanā viśvaniyamanam, paraśunā halākṛtinā nādaśaktyātmanā mudgareṇa binduśaktirūpeṇa aśeṣabhedavidāraṇacūrṇīkaraṇam, iti dhvanyate | siṃho vidyeśvarasadāśivaśaktiśivātmakapañcānanaścitsphāraḥ, tasya carma caritam, gajasya ca vitatavitatasya māyātmana uktasvarūpasiṃhanirbhedyasya carma caritaṃ vilasitaṃ svasvarūpasaṃlagnatvāt parīdhānaṃ bodhābhedātmakasvasvarūpopari parivartamānaṃ yasya, devaṃ krīḍādiśīlam, nīlakaṇṭham akhyātyātmakamahāviṣaharam, sutejasaṃ cidānandaghanam | evamādi ca bhairavānukaraṇastotre'smābhivītatya daśītam || 93 || asya bhagavato vaktradhyānamāha ---- ūrdhvavaktraṃ maheśāni sphaṭikābhaṃ vicintayet || 2-94 || āpītaṃ pūrvavaktraṃ tu nīlotpaladalaprabham | dakṣiṇaṃ tu vijānīyād vāmaṃ caiva vicintayet || 2-95 || dāḍimīkusumaprakhyaṃ kuṅkumodakasannibham | candrārbudapratīkāśaṃ paścimaṃ tu vicintayet || 2-96 || vaktrāṇāṃ digrūpavaicitryaṃ tattadanugrahādikṛtyavaicitryāt || 96 || evamīdṛśam ---- svacchandabhairavaṃ devaṃ sarvakāmaphalapradam | dhyāyate yastu yuktātmā kṣipraṃ sidhyati mānavaḥ || 2-97 || yuktātmā ekacittaḥ, siddhyati bhuktimuktī labhate | yathā pūrvaṃ vācakasya sakṛduccārāt sarvakilviṣanāśitvamuktam tathā vācyasyāpi dhyānamātrāt sarvasiddhipradaśītvamuktam, iti mahāprabhāvatāsyocyate || 97 || paraṃ nyāsamāha ---- tataḥ paramabījena paraṃ paramakāraṇam | suśāntaṃ niṣkalaṃ devaṃ sarvavyāpi nirañjanam || 2-98 || āvāhayet suhṛṣṭātmā tava devi vadāmyaham | paraṃ niratiśayam, suhṛṣṭātmā iti śāmbhavapadasamāveśaṃ prati utkaṇṭhātiśayāt, āvāhayet dvādaśāntādavatārayet, paraśaktyavaṣṭambhena tatsvarūpamunmajjya hṛtparyantaṃ taccamatkārasāraṃ kurvītetyarthaḥ || 99 || kīdṛśam ---- hṛtkaṇṭhatālubhrūmadhyanādāntāntasamāśritam || 2-99 || niṣkampaṃ kāraṇātītam.......... nādāntaḥ śaktyantaḥ, tasyāntaḥ paryanto dvādaśāntaḥ, tena hṛdādidvādaśāntaṃ yugapadvyāpnuvantaṃ niṣkampaṃ svarūpādacalitam || evam ---- ..............āvāhya parameśvaram | saṃsthāpya vidhivad devamaṅgaṣaṭkaṃ tato nyaset || 2-100 || "uttānau tu karau kṛtvā aṅguṣṭhau talamadhyagau | āvāhanī tviyam.............................. ||" iti āvāhanamudrayā āvāhanam | "baddhāṅguṣṭhau sthitau muṣṭī unmukhau sthāpanī bhavet |" iti mudrayā sthāpanam || atha ---- pādyamācamanaṃ cārghaṃ svāgataṃ tadanantaram | saṃnidhānaṃ ca deveśi................ kalpayediti śeṣaḥ | pādārthamudakaṃ pādyam | suśobhanam asmadanugrahaparamāgamanamastviti svāgatam, yonimudrayā saṃnidhānam || evaṃ kṛtvā .............ṇiṣṭhurayā nirodhayet || 2-101 || niṣṭhurā mudrā, tayā nirodhayet avicalaṃ sthāpayet | sā tu ---- "aṅguṣṭhagarbhagau muṣṭī.......................... | " iti | "..........................ṇiṣṭhurā tannirodhane | " ityuktā || 101 || tataḥ ---- gandhaiḥ puṣpaistathā dhūpairdhūpayitvā tamarcayet | sarvametanmānasaṃ kuryāt || atha sannidhānārthaṃ mudrāṃ pradarśayetpaścāt tridhā traikālyakarmaṇi || 102 || mudaṃ harṣaṃ rāti dadāti, parabhairavacaitanyadraviṇaṃ mudrayati, parāveśena modayati bhaktān, drāvayati pāśān iti vā niruktāṃ parasvarūpapratibimbarūpāṃ mudrāṃ vakṣyamāṇām aṣṭādaśavidhām | "etā mudrā mahādevi bhairavasya pradarśayet | āvāhane nirodhe ca tathaiva ca visarjane ||" (14 | 20) iti vakṣyamāṇatraikālyakarmaṇi | tridheti ---- "manojā guruvaktrasthā vāgbhavā mantrasaṃbhavā | dehodbhavāṅgavikṣepairmudreyaṃ trividhā smṛtā ||" ityāmnāyanidīṣṭā || 102 || vistareṇāntaryāgaṃ vaktumāha ---- tataḥ snādādikaṃ karma kṛtvā caiva varānane | paridhāpya suvastrāṇi netrapaṭṭodbhavāni ca || 2-103 || vilipyāgurukarpūrairmukuṭādyaivībhūṣayet | vilipya paridhāpya bhūṣayediti kramaḥ || puṣpairnānāvidhaiḥ śubhrairarcayedbhūṣayet punaḥ || 2-104 || arghaṃ dattvā maheśāni punarmudrāṃ pradarśayet | praṇamya bhairavaṃ devaṃ svacchandaṃ viśvanāyakam || 2-105 || arghaṃ viśeṣārgham | praṇamya iti samāveśena tanmayībhāvamāśritya || 105 || tato hyābharaṇaṃ bāhye viniveśya varānane | parameśvaraśaktirūpaṃ tadabhedena nyastamapi vaktrāṅgādi punastadicchayaiva tadābhāsitatvāt prabhāpuñjavat pṛthagiva āvaraṇatayā sthitaṃ viniveśyam | evaṃ cābhidadhadevaṃ śikṣayati yat ---- viśvaṃ grāhyagrāhakābhimataṃ śivarūpamapi śivena tathābhāsitatvāt pṛthagiva lakṣyate, na tu vāstavamasya pṛthaktvaṃ kadācit || āvaraṇanyāse vibhāgamāha ---- eśānyāṃ pūrvato yāmyāṃ uttarāpyāvasānakam || 2-106 || vinyaset pañca vaktrāṇi pañcavaktrayutāni ca | bāhubhirdaśabhiścaiva śaśāṅkamukuṭaiḥ saha || 2-107 || dhyātavyāni svarūpāṇi varābhayakarāṇi tu | ekaikasyāḥ śakteḥ pañcaśaktirūpatvāt pañcavaktrarūpatvamekaikasya ca śāktasphārātmakasvarūpato bhedenābhāsitatvāt, tathāpi ca mantranāḍīsaṃdhānābhyāṃ tadabhedasāratvāt pṛthagapi eṣāṃ pūjanamuktam | svaṃ sphaṭikābhatvādi pūrvoktaṃ rūpaṃ yeṣāṃ tāni svarūpāṇi | varābhayakaratvaṃ khaḍgakheṭakapāśāṅkuśaśarapinākamuṇḍakhaṭvāṅgopalakṣaṇaparam | mantrāṇāṃ paraparāparāpararūpatvāt parādīnāṃ ca pratyekaṃ traividhyānmahāsāmānyarūpavyāptatvācca daśarūpatā, iti tadvyāptatvācca daśabāhutvam || 107 || vaktrāvaraṇānuṣaktānyaṅgānyāha ---- agnīśarakṣovāyavyacatudīkṣu ca taṃ nyaset || 2-108 || hṛcchiraśca śikhā varma astraṃ ca pravibhāgaśaḥ | agnīśarakṣovāyavyadikṣu yathāsaṃkhyaṃ hṛcchiraḥśikhāvarmāṇi astraṃ ca catudīkkam iti vibhāgaḥ | sakalāṅgānyeva pṛthagāvaraṇatayā pūjyāni na tu niṣkalāṅgāni, teṣāṃ sarvajñatādyekarūpāṇāṃ niṣkalaikarūpatvāt || 108 || eṣāṃ rūpamāha ---- hṛdayaṃ raktavarṇābhaṃ śiro gorocanaprabham || 2-109 || taḍidvalayasaṅkāśāṃ śikhāṃ dekā vicintayet | ādhūmraṃ kavacaṃ vidyāt kapiśaṃ cāstrameva ca || 2-110 || netrarūpasthānanirdeśaṃ vaktumāha ---- jyotīrūpapratīkāśaṃ netraṃ madhye ca saṃsthitam | vinyasedityeva | madhye iti kaṇīkāyām vakṣyati hi ---- ṅetraṃ tu kaṇīkāyāṃ vai | " (2-171) iti || ete ca ---- pañcavaktrāḥ smṛtāḥ sarve daśabāhvindubhūṣitāḥ || 2-111 || nānābharaṇasaṃyuktā nānāsraggandhalepanāḥ | nānāvastraparīdhānā mukuṭairujjvalaiḥ śubhaiḥ || 2-112 || ratnamālāvanaddhāśca hārakeyūrabhūṣitāḥ | ete ca ---- dviraṣṭavarṣakākārāḥ surūpāḥ sthirayauvanāḥ || 2-113 || bhairavādyāḥ smṛtā mantrā pīṭheśāḥ pīṭhamardakāḥ | bhairavādyā aṅgāntā mantrāḥ, pīṭhasya vidyāmantramaṇḍalamudrārūpasya catuvīdhasya, īśāḥ svāminaḥ, svātmasātkaraṇena mardakāśca | ye tu pīṭhakṣetrasaṃdohādipallīparametadvyācakṣate te'sminnantaryāge devatānyāsasya madhye'pyevaṃ kalpayanta upahāsyā eva || 113 || atha ---- yā sā pūrvaṃ mayā khyātā aghorī śaktiruttamā || 2-114 || bhairavaṃ pūjayitvā tu tasyotsaṅge tu tāṃ nyaset | tasyā dhyānamāha ---- yādṛśaṃ bhairavaṃ rūpaṃ bhairavyāstādṛgeva hi || 2-115 || tathā ca ---- īṣatkarālavadanāṃ gambhīravipulasvanām | prasannāsyāṃ sadā dhyāyed bhairakā vismitekṣaṇām || 2-116 || karālatvaṃ bhairavānukārataḥ pāśabhakṣaṇāt, gambhīravipulasvanatvaṃ vimarśaprādhānyāt, prasannāsyatvaṃ parabhairavānurūpyeṇa anugrahapravaṇatvāt, ata eva bhairavamudrānupraveśādeva vismitekṣaṇatvam || 116 || tataḥ ---- dvitīyāvaraṇe devi vinyased bhairavāṣṭakam | dvitīyaśabdena aṅgavaktrāṇi ekamevāvaraṇaṃ samavyāptikatvād bhagavaddehārambhakatvācca, iti darśayati || kathaṃ nyasedityāha ---- kapālīśaṃ tu pūrvāyāmāgneyyāṃ śikhivāhanam || 2-117 || dakṣiṇe krodharājaṃ tu vikarālaṃ tu nairṛte | manmathaṃ paścime bhāge meghanādeśvaraṃ tathā || 2-118 || vāyavye devi vinyasya somarājaṃ tathottare | vidyārājaṃ tathaiśānyāṃ vinyasettu subhāvitaḥ || 2-119 || aṣṭāvapi ---- pañcavaktrāstrinetrāśca daśabāhvinduśekharāḥ | kapālamālābharaṇāḥ sphuranmāṇikyamaṇḍitāḥ || 2-120 || eṣāṃ dikkrameṇa dhyānamāha ---- pūrvaṃ pītaṃ smṛtaṃ devi raktamāgneyagocare | dakṣiṇe nīlameghābhaṃ nairṛtyāṃ jvalanaprabham || 2-121 || śyāmaṃ cāparadigbhāge dhūmraṃ vāyavyagocare | candrabimbaprabhaṃ saumye īśāne sphaṭikaprabham || 2-122 || atha ---- tṛtīye caiva lokeśān sāstrān saṃparikalpayet | nāmāni teṣāṃ vakṣyāmi yathāvadanupūrvaśaḥ || 2-123 || indrāgniyamanirṛtivaruṇāśca samīraṇaḥ | somarājaḥ kuberaśca īśānaḥ parameśvaraḥ || 2-124 || śāstrān iti vadannastrāvaraṇaṃ na pṛthaṅnyāsyam iti nirūpayati, tṛtīye ityabhidhānācca || 124 || te ca ---- bhairavāṣṭakarūpeṇa dhyātavyāstu varānane | parabhairavaśaktipuñjātmakabhairavāṣṭakaprasararūpatvāt pūrvaṃ pītam ityādyuktabhairavāṣṭakarūpeṇaiva cintyāḥ || evametadastrāṇyapi bhairavāstravyāptisārāṇi yāgarakṣāparāṇi nāmata uddiśati ---- vajraṃ śaktistathā daṇḍaḥ khaḍgapāśastathaiva ca || 2-125 || dhvajo gadā triśūlaṃ ca lokapālāyudhāni vai | dhyānamāha ---- vajraṃ cānekavarṇāḍhyaṃ śaktiṃ hemasamaprabhām || 2-126 || daṇḍaṃ bhinnāñjanābhaṃ ca khaḍgaṃ nīlotpalaprabham | kiṃśukābhaṃ tathā pāśaṃ dhvajaṃ śuklaṃ vicintayet || 2-127 || gadāṃ tu vidrumābhāṃ vai śūlaṃ vidyutsamaprabham | etāni caiṣāṃ karasthāni dhyeyāni || 2-127 || atha ---- saṃpūjyāvaraṇaṃ sarvaṃ saṃdhānaṃ mantranāyake || 2-128 || kartavyamityanuṣajyate || 128 || kathamityākāṅkṣāyām ---- astrāṇi lokapālāṃśca bhairavāṣṭakameva ca | pañca brahmāṇyathāṅgāni etānyāvaraṇāni tu || 2-129 || krameṇoccārayet sarvaṃ yāvattadgarbhamaiśvaram | astrāṇītyādistṛtīyapaṭaloktaḥ prakāro'nusaṃdheyaḥ | idaṃ cātra pūjāsatattvam ---- "ullaṅdhyākhilamadhvajālamamalāṃ cinmūtīmāśritya tā munmujjadbahurūpamūtīmabhitaḥ śritvā dhiyā vātha tām | udyogādicatuṣkaladyutimahātattvātmikāṃ tanmayī bhāvyāśeṣamihārpayeta manasā viśvaṃ parārcāparaḥ ||" iti || 129 || anantaram ---- mūlamantreṇa karttavyaṃ nāḍīsaṃdhānameva ca || 2-130 || atrāpi ---- "ātmano niṣkaloccāraṃ kṛtvā kumbhe niveśayet | kalaśasthasya vāmena recayet pūrayettataḥ || maṇḍalasthasya savyena punarvāmena recayet |" (4-46-47) iti caturthapaṭalanirūpayiṣyamāṇasthityā niṣkalanāthamuccārayet, svavāmena nirgatya bhairavadakṣiṇena viśet, tataḥ krameṇa vaktrāṅgabhairavalokapālāntamevameva ca kurvīta iti mūlamantreṇa nāḍīsaṃdhānam | evaṃ hyupasaṃhāraprasarakramābhyāṃ sarvaṃ devatācakraṃ bhagavatparabhairavamayameva jāyate | ye tu tṛtīyacaturthapaṭalagranthametat parāmṛśya mantrasaṃdhānanāḍīsaṃdhāne anyathā cānyathā vyācakṣate te bhrāntā eva, "anāgatāvekṣaṇaṃ tantrayuktiḥ" iti hi vākyavidāṃ niścayaḥ || 130 || atha ---- parāntaṃ yāvadābhāvya naivedyāni nivedayet | parāntaṃ yāvadābhāvya ityanena paramīkaraṇaṃ kṛtvā naivedyāni nivedayet, ityādiśati | vakṣyati hi tṛtīye paṭale ---- "mantrasaṃdhānametaddhi............................ | " ityuktvā "............................paramīkaraṇaṃ śṛṇu | uccārayettato devaṃ hrasvadīrghapluptānvitam || tāvaduccārayenmantraṃ yāvannirvāṇagocaram |" (3-20-21) ityādi yāvat, śarveṣvāvaraṇeṣveva devi tadvyāpakaṃ nyaset | tena cādhiṣṭhitāḥ sarve sarvakāmaphalapradāḥ ||" (3-24) ityevamīdṛśeṣu sthāneṣu pūrvāparaṃ vimṛśya anusaṃdheyam | atha ca parāntaṃ yāvadābhāvya ṣaṭtriṃśattattvamayatvena dhyātvā, naivedyāni nivedayet brahmārpaṇadṛṣṭyā bhagavati arpayet, nivedayet śivamayāni jānīyādityarthaḥ || mānasāni naivedyāni uddiśati ---- ghārikāṃ vaṭakāścaiva śaṣkulīrmodakāṃstathā || 2-131 || khaṇḍalaḍḍuśarāvāṇi bhakṣyāṇi vividhāni ca | śālyodanaṃ mudgasūpamājyāktaṃ saṃprakalpayet || 2-132 || kauśalyāṃ maṇḍajāpūpāṃstathā kṣaudraśirāṃsi ca | ghṛtāktāścillakāṃścaiva lavaṇaṃ parikalpayet || 2-133 || avadaṃśānyanekāni kaṭūni madhurāṇi ca | rasālāṃ ca dadhi kṣīramāsavaṃ vividhaṃ tathā || 2-134 || matsyamāṃsānyanekāni lehyapeyāni yāni ca | agramāpūrayecchaṃbhovīttaśāṭhyavivajītaḥ || 2-135 || "yadyatkiñcinmānasāhlādi sarvaṃ tattadyuktyaivānusandhāya pūrvam | viśvābhedādbhairavaikātma tasmin svasmin sarvaṃ dhāmni līnaṃ vidadhyāt ||" iti naivedyarahasyam | vittaśāṭhyavivajīta iti bāhyayāge yojyam, nahi mānase yāge kṛpaṇatvaṃ bhavati kasyacit || 135 || evaṃ kṛtvā bhagavadrūpasya svātmanaḥ paramānandanirbharatvamanusandhātum ---- pāścādarghaḥ pradātavyaḥ surayā susugandhayā || surāyā ānandahetutvādevamuktam | ye tu jātyuddhāraparabhairavarūpatvonmīlake'pyasmin bhairavanaye surāśabdaṃ jalavācinamapi vyācakṣate, te jātigrahagrastāḥ "madyaṃ māṃsaṃ tathā matsyānanyāni ca varānane | sācārāṃśca nirācārāṃlliṅgino na jugupsayet ||" (5-48) iti bhāvisamayollaṅghinaḥ paśava eva || evaṃ ca kṛtvā ---- mudrāṃ pradarśayetpaścāt tridhā traikālyakarmaṇi || 2-136 || "traikālyakarmaṇi" ityanuvādaḥ | vyākṛtaṃ caitat prāk || 136 || praṇipātaṃ tataḥ kṛtvā japaṃ paścāt samācaret | vāsanāmātraśeṣasyāpi dehādeścidātmani parabhairave samāveśaḥ praṇipātaḥ, anyathā antarbahiśca bhairavībhāve kṛte kaḥ kutra kaṃ praṇipatet | japo'tra bhūyobhūyaḥ parabhairavasvarūpe vimarśaḥ || kathamityāha ---- akṣamālāṃ tu saṅgṛhya gandhaiḥ puṣpaiḥ samacītām || 2-137 || vāṅniruddhaḥ sucittātmā rājīvāsanasaṃsthitaḥ | mūlamantraṃ samuccārya nāde līnaṃ vicintayet || 2-138 || unmīlyākṣāṇi saṃcintya tatastu japamārabhet | samacītāmiti "oṃ akṣamālāyai namaḥ" itiprayogeṇa | rājīvāsanasaṃsthita ityanena vakṣyamāṇadivyakaraṇādhirūḍhatvaṃ lakṣyate | ata eva paśyantyādirūpā vāk niruddhā mantrāmarśamayīkṛtā yena, ata eva śobhanamavicāli cittaṃ yasya tādṛgātmā yasya, mūlamantram iti sakalaṃ niṣkalaṃ vā, samyagiti akṣarākṣarasantānam iti krameṇa, uccārya ūrdhvaṃ cārayitvā nāda iti | ṅāsyoccārayitā kaścit" (0-59)? iti vakṣyamāṇanityoditasphurattātmani līnaṃ tanmayībhūtaṃ viśeṣeṇa tadanupraveśātmanā cintayet | katham ? akṣāṇi indriyāṇi, unmīlya ūrdhvaṃ mīlitāni kṛtvā, saṃcintya mantradevatāṃ samyagātmaikyena cintayitvā, cintayanneva japamārabheta bhūyobhūyo mantraṃ vimṛśet | uktaṃ ca ---- "bhūyobhūyaḥ pare bhāve bhāvanā bhāvyate hi yā | japaḥ so'tra svayaṃ nādo mantrātmā japya īdṛśaḥ ||" iti śrīvaijñānabhairave (145 ślo0) || 138 || atra ca ---- akṣarākṣarasantānaṃ na drutaṃ na vilambitam || 2-139 || japaḥ prāṇasamaḥ kāryaḥ................ akṣarādakṣaraṃ santānaḥ prasaraṇaṃ yatra | tena bījākṣarāṇāṃ hrasvadīrghādi mātrāḥ mālāmantrāṇāmakṣarāṇi cicchaktyātmamantradevatāsragumbhitāni vimṛśet | yathoktam ---- "mantraṃ maṇivadālambya prabhāvanmantradevatām | japadhyānādikaṃ kuryānna tāṭasthyena kutracit ||" iti | na drutam iti grastakramavidhiṃ parihṛtyetyarthaḥ | na vilambitam iti madhye madhye'tyanusandhiśūnyamiti yāvat | "prāṇasamaḥ" iti madhyavāhinā prāṇenollāsapraveśātmanā samo madhyavāhī prāṇo yathāntarmāntraṃ parāmarśaṃ sahata ityarthaḥ | tena mālāmantrān prāṇaśaktāvaṃśāṃśikātvātmakrameṇa kramātkramamadhikaṃ niyojayaṃstāvadabhyaset, yāvat samastamālāmantraparāmarśaṃ prāṇaśaktirantaḥ kṣamate | tathā sati hi kalāgrāsātmakasaṃvitsatattvāsādanaṃ bhavati | catuṣkalapraṇavādīni tu piṇḍākṣarāṇi pañcapraṇavādhikāravakṣyamāṇavyāptyanusandhānenaiva madhyamaprāṇasāmyena uccārayan japet | uktaṃ ca ---- ṅa puṃsi na pare tattve śaktau mantraṃ niyojayet | " iti || 139 || evamitikartavyatāmuktvā phalabhedaṃ nirūpayati ---- .......ḍinastho muktikāṅkṣibhiḥ | hṛdayād dvādaśāntaṃ prāṇavāhaḥ dinam, tatra tiṣṭhati, iti nirgarbhamapānavṛttyā praviśya mantragarbhamūrdhvaṃ prāṇānte viśrāntiparo japediti yāvat || saṃhāraḥ sa tu vijñeyaḥ............... samastāśeṣasaṃhārāt || ata eva ---- ..............śivadhāmaphalapradaḥ || 2-140 || sādhakābhiprāyeṇa tu ---- vyomni prāpto yadā nādaḥ punareva nivartate | śarvarī sā tu vijñeyā hṛdabjaṃ yāvadāgataḥ || 2-141 || sṛṣṭireṣā samākhyātā sarvasiddhiphalodayā | vyomni dvādaśānte, nāda iti taccheṣībhūto mantro nivartate iti dvādaśāntāvasthitilabdhonmeṣavaśādapānakrameṇāntavīśet | sṛṣṭiriti āpyāyakaratvāt, sarveṣāmuttamādisiddhiphalānāmudayo yasyām | tenaivaṃ sādhakainīrgarbhameva prāṇavṛttyā muktipratyūhaparihārāya muṇḍāntamāśritya tata unmiṣadapānaśaktyāśrayeṇa hṛtprāptiparyantaṃ japaḥ kāryaḥ, ubhayāthīnā tu ubhayathāpi, ityarthānmantavyam | itthaṃ cāsya mantrasya aśuddhatattvasaṃhāraśuddhatattvasṛṣṭikāritayā muktibhuktipradamekameva pūrṇaṃ vīryam, ārādhakāśayabhedāttu pṛthagvibhajya upadiṣṭam || 141 || evaṃ ca kurvatā ---- ātmano bhairavaṃ rūpaṃ sadā bhāvyaṃ varānane || 2-142 || tasya vighnā vinaśyanti japaśca saphalo bhavet | sarvadaśāsu parabhairavacaitanyarūpamātmānaṃ bhāvayato vimṛśato viśeṣeṇa ghnanti muktisiddhiprāptīḥ, iti vighnāḥ pāśāḥ pratibandhakāśca naśyanti, ata eva japo bhuktimuktibhyāṃ saphalo bhavedeṣāṃ yathābhiprāyam || 142 || japtvā nivedayed devi bhairavāya varānane || 2-143 || pūrakeṇa prayogeṇa.............. hṛdi sthitāya bhairavāya dvādaśāntāt praveśarūpeṇa pūrakaprayogeṇa mumukṣustu phalānabhisaṃdhisaṃbandhinā "bhagavan japamevaṃsaṃkhyākaṃ gṛhāṇa" iti nivedayet || 143 || kīdṛśam ---- ........ṭristhaṃ ca tritayānvitam | trisiddhisiddhidaṃ devi............. triṣu ullāsapraveśobhayātmakeṣu padeṣu tiṣṭhati, iti yaḥ (saḥ tristhaḥ), tathā vāṅmanaḥprāṇātmakena tritayenānvitaṃ yuktam, uttamamadhyamādhamabhedāttrirūpā yā siddhiḥ sādhakebhyaḥ, tathā siddhiretadvilakṣaṇā mumukṣormuktirūpā, tāmuktavakṣyamāṇayuktyā dadāti yaḥ | trisiddhiriti siddhiśceti yojayitvā vyākhyeyam || kiṃ ca ---- .............ṣarahasyamudāhṛtam || 2-144 || yojanikāyāṃ pañcapraṇavādhikāre ca vakṣyamāṇanītyā mumukṣububhukṣūṇāmūrdhvaṃ dvādaśāntamāhṛtaṃ prāpitam, ūrdhvāccāhṛtaṃ hṛdayāntaṃ prāpitaṃ sarahasyaṃ kaiścideva vikasitamadhyamārrgairlabhyamityarthaḥ || 144 || siddhivaiśiṣṭyenāsya sādhakaṃ prati viśeṣaṃ vaktumāha ---- śāntike mānaso japya upāṃśuḥ pauṣṭike smṛtaḥ | saśabdaścābhicāre'sau prāgudagdakṣiṇāmukhaḥ || 2-145 || etad vyācaṣṭe ---- ātmā na śṛṇute yaṃ tu mānaso'sau prakītītaḥ | ātmanā śrūyate yastu tamupāśuṃ vijānate || 2-146 || pare śṛṇvanti yaṃ devi saśabdaḥ sa udāhṛtaḥ | mānaso madhyamāyāṃ vāci upāṃśusaśabdau tu sūkṣmasthūlaprayatnāyāṃ vaikharyām | trayasyāsya bhogahetutvamanyatrāpyuktam ---- "madhyamo bhogamokṣākhya upāṃśuḥ siddhidāyakaḥ | vāciko bhūtaviṣajit saśabdaścābhicārikaḥ ||" iti | evaṃ vadan paśyantīparāvāgbhyāṃ muktau jīvanmuktau ca japaḥ kāryaḥ, iti sūcayati | uktaṃ ca ---- "jīvanmuktau paro jñeyo muktau mudritabhedakaḥ | " iti || 146 || japopayoginīmakṣamālāṃ nidarśayati ---- aṣṭottaraśatenaiva akṣamālā samerukā || 2-147 || rudrākṣaśaṅkhapadmākṣaputrajīvakamauktikaiḥ | sphāṭikī maṇiratnotthā sauvarṇī vaidrumī tathā || 2-148 || etāśca ---- daśākṣamālā deveśi gṛhasthānāṃ prakītītāḥ | aṣṭābhirutkṛṣṭena adhikena śatena | evakāreṇa adhikasaṃkhyāyā vyudāsaḥ, saptaviṃśaticatuṣpañcāśatsaṃkhyāyā api bhāvāt || yathākramam ---- sūtraṃ dhyātvā parāṃ śaktimadhvabhāgāṃstato maṇīn || 2-149 || vyaktisthānaṃ śivasyādhvā tatastastaddhamīṇīṃ smaret | saptaviṃśatibhiḥ kuryād dviguṇairvā caturguṇaiḥ || 2-150 || samaistu saṃhatairekaṃ śivatattvātmakaṃ mukhe | na taṃ vilaṅghayed vidvān sṛṣṭisaṃhārakāraṇam || 2-151 || atra ca navānām aṣṭādaśānāṃ vā ṣaṭtriṃśato vā tattvānāṃ tattvadīkṣāyāmiha mṛtyuñjayādau gaṇitānāṃ paraśaktiśivātmakasthūlasūkṣmaparabhedatraividhyādevaṃsaṃkhyākatvameva bhavati, iti tatra vyāptirasti || 151 || naiṣṭhikānāmāha ---- vīrasthānaratānāṃ hi vīrāṇāṃ varavaṇīni | mahāśaṅkhākṣasūtraṃ tu sarvakāmaphalapradam || 2-152 || vīrasthānaṃ śmaśānādi, mahāśaṅkhaṃ narāsthi, vīrā niṣkampāḥ || 152 || etattu ---- gṛhasthena na kartavyamudvegajananaṃ param | yata evam ---- tasmāttu sphāṭikī mālā japtavyā sādhakottamaiḥ || 2-153 || sādhakottamairgṛhasthaiḥ || 153 || sā hi ---- sādhayedvividhān kāmānadhamān madhyamottamān | vividhasiddhikhagatividyātattvādyāptirūpān | mumukṣostu daśavidhākṣamālā uktaiva || upasaṃharati ---- evaṃ hṛdambujāvastho yaṣṭavyo bhairavo vibhuḥ || 2-154 || sabāhyābhyantaraṃ kṛtvā paścādyajanamārabhet | saha bāhyābhyantarābhyāṃ dehapuryaṣṭakabhairavatvāpādanābhyāṃ vartate yo yāga eka eva, na tu karayordehe antaśca anyānyarūpo bhairavaikyasyaiva prāpyatvena upadekṣyamāṇatvāditi | sabāhyābhyantarama ityaikyena ya upasaṃhṛto yāgaścidbhairave'śeṣaviśvārpaṇātmā,taṃ kṛtvā hṛdyāgapratibimbakarūpaṃ ca bāhyayāgam abhisaṃdhāya, ityapi ca sabāhyābhyantaraṃ kṛtvā ityasyārthaḥ | paścāditi japānantaram ---- mahāśūnyālaye vahnau bhūtākṣaviṣayādikam | hūyate manasā sārdhaṃ sa homaḥ sruk ca cetanā || (149) iti śrīvijñānabhairavoktanītyā dvādaśānte mantrasmaraṇapūrvaṃkaṃ viśvabhāvārpaṇarūpaṃ homaṃ vidhāya antaryāgapratibimbarūpaṃ yajanamārabheta bāhyamityarthaḥ || 154 || ātmamantrārghapātramaṇḍalabhairavakusumādidravyāṇāṃ kartṛkaraṇāpādānādhikaraṇa saṃpradānakarmakārakarūpāṇāṃ brahmārpaṇadṛṣṭyā paramādvaitāpādanarūpabāhyapūjanābhyāsapariniṣṭhayā sarvavyavahāreṣu sarvakārakāṇāṃ cidbhairavaikyaṃ pratyabhijñāpyate, iti yad bahiryāgasatattvaṃ tatprastāvanāya kartṛkaraṇasaṃskārātmakāntaryāgānantaraṃ karmādisaṃskārādhāyakāpāda nādisaṃskārārthamarghapātravidhiṃ tāvadāha ---- tatrārghapātramādau vai sauvarṇaṃ rājataṃ tathā || 2-155 || śāṅkhaṃ śāmbūkaṃ śauktaṃ vā tāmraṃ mṛṇmayameva vā | padmapatrapalāśotthaṃ gṛhītvā''kṣālya vāriṇā || 2-156 || astrajaptena deveśi pralipyāgurucandanaiḥ | mṛṣṭadhūpena saṃdhūpya vāriṇā pūrayettataḥ || 2-157 || vastrapūtena śuddhena................. arghapātraṃ rakṣādhāma | tatra ityantaryāgādbhairavībhāve jāte sati | ādāviti kusumādisaṃskārārtham | sauvarṇādi mumukṣoryathāsaṃbhavam | śambūkaḥ sāmudraḥ prāṇiviśeṣaḥ | palāśo yajñiyastaruḥ | ākṣālanaṃ bhedaśalyāpanayanam | āpūraṇam aśeṣaviśvamayībhāvānām || 157 || tataḥ ---- ...........ṭāḍayedastramuccaran | varmāvaguṇṭhitaṃ kṛtvā............. atrānuktamapyanena mantreṇāpyāyanamamṛtamudrayā kāryam || anantaram ---- .........yāgaṃ tatraiva vinyaset || 2-158 || ijyata iti yāga mantragaṇaḥ | anenaiva cātra pūjanamapi sūcitam || 158 || katham ---- pūrvoktena vidhānena............... antaryāgoktāsanādipūrvaṃ sphurattejorūpasakalamantraikādaśikāniṣkalatadaṅganyāsayuktyetyarthaḥ || tato'pi ---- .................prokṣyastena samāsataḥ | yāgārtho dravyasaṃghātaḥ.................. parāvṛttyavaṣṭambhenāvalokyeti śeṣaḥ | prokṣaṇam atra tejomayatvāpādanam | tataḥ puṣpādibhiḥ śirasi cidbhairavaṃ pūjayitvā ---- .................ṭato yajanamārabhet || 2-159 || atra bhūmikāṃ racayati ---- śaktiṃ nyasya tataścādau vyomākārāṃ sujājvalām | sakalavyāpikāṃ sūkṣmāṃ śivādhārātu sarvagām || 2-160 || oṅkāradīpitāṃ dekā namaskārāvasānikām | śiva ādhāra āśrayo yasyāstāṃ prathamonmeṣarūpāṃ vinyasanīyāśeṣāsanādibhittibhūtām, cinmātramūtītvena vyomākārām anupādhijñatvarūpasphurattayā sujājvalām, garbhīkṛtāśeṣaviśvatayā sakalavyāpikām, sarvairalakṣyatvāt sūkṣmām, ādhāramāsanapakṣam ādheyaṃ ca śivaṃ prāpyāvasthitatvāt sarvagāṃ dekā viśvakrīḍādipradaśīnīṃ pārameśvarīṃ śaktimādhārarūpāṃ parikalpanīyasya aśeṣasya tadutthatvena śivamayatvamanusaṃdhātum uktavakṣyamāṇavyāptikena oṅkāreṇa parabhairavarūpeṇottejitām "oṃ ādhāraśaktyai namaḥ" iti prayogeṇa nyasya uttaraṃ vidhimārabhetetyarthaḥ | eṣa ca śaktinyāsaḥ pūrvatra antaryāgādāvapi smartavyaḥ || 160 || anantaṃ caiva vinyasya dharmaṃ jñānaṃ tathaiva ca || 2-161 || vairāgyaṃ ca tathaiśvaryamāgneyyādikrameṇa tu | adharmaṃ ca tathājñānamavairāgyamanaiśvaram || 2-162 || saṃdhānakīlakāṃścaiva adhaśchādanamūrdhvagam | padmaṃ sakesaraṃ devi kaṇīkāṃ puṣkarāṇi ca || 2-163 || maṇḍalatritayaṃ devān śaktiñcāpi śivāntakam | mūtīṃ brahmakalājālaṃ navatattvaṃ tritattvakam || 2-164 || bhairavāṣṭakavidyāṅgalocanaṃ kṣurikāṃ tathā | śaktitrayaṃ paraṃ devamaṅgaṣaṭkasamanvitam || 2-165 || vinyasya bhāvayed devi satataṃ vidhipūrvakam | vidhipūrvakamiti pūrvoktadhyānādiyuktyetyarthaḥ | yadihānuktaṃ tatpūrvato'nusaṃdheyam, yacca pūrvatra noktaṃ tadito'nusaṃdheyamadhikārabhedenāntarbahiryāgayoḥ paryāyeṇa prakṛtivikṛtirūpatvāt, sarvaṃ caitat pūrvaṃ nirṇītam || 165 || nirvartya tu yathānyāyaṃ prahṛṣṭenāntarātmanā || 2-166 || svāgataṃ cārghyapādyaṃ ca sannidhānaṃ tathaiva ca | rodhaṃ niṣṭhurayā kuryānmūlamantramanusmaran || 2-167 || pūjā suvipulā kāryā gandhadhūpasragādibhiḥ | mudrāṃ pradarśayet paścāt tridhā traikālyakarmaṇi || 2-168 || tata āvaraṇaṃ bāhye viniveśyaṃ varānane | īśapūrvayāmyasaumyavaruṇāntaṃ prakalpayet || 2-169 || vaktrāṇāṃ pañcakaṃ devi svadhyānaguṇasaṃyutam | āgneyaiśānarakṣaḥsu sāmīraindradiśorapi || 2-170 || uttarāntaṃ niveśyaṃ tu aṅgānāṃ pañcakaṃ tathā | netraṃ tu kaṇīkāyāṃ vai pūrvasyāṃ diśi saṃsthitam || 2-171 || etadapi pūrvameva vyākhyātam | prahṛṣṭenāntarātmanā iti bhairavāśeṣa (veśa)mayenetyarthaḥ | atra pūrvaṃ śrīmadaghoreśvarīnyāsaḥ smartavyaḥ | sāmīraindradiśorapi uttarāntam ityatraindradiśa uttarāntaṃ catudīkkamastraṃ kalpayediti yojyam | yathoktaṃ pūrvam ---- "agnīśarakṣovāyavyacatudīkṣu ca taṃ nyaset" (2-108) ityādi || 171 || sarvatra vyāpakaṃ vidhimāha ---- svamantreṇa tu sarveṣāmarghyaṃ pādyaṃ samāhitaḥ | dadyāditi śeṣaḥ || samāhitatvaṃ sphuṭayati ---- mantrasaṅkarapuṣpāṇi na kuryāt sādhakaḥ sadā || 2-172 || na bāhuṃ pṛṣṭhato vāpi mantrāṇāṃ parikalpayet | paripāṭyā tu dātavyaṃ na mantrāṃllaṅghayet kvacit || 2-173 || mantrāṇāṃ saṅkaro yatra tādṛṃśi puṣpāṇi na kuryāt, nānyamantreṇānyamarcayedityarthaḥ | tadityevaṃ kṛte sati sādhakaḥ parasiddhipātraṃ bhavatītyarthaḥ || 173 || evaṃ ca ---- svamudrāmantrasaṃyuktān yugapat parikalpayet | dhyānapūjādau svamudrābhiśca mantraiśca saṃyuktān devān parikalpayet | yeṣāṃ viśiṣṭamudrā noktāsteṣām ---- "kapālaṃ caiva khaṭvāṅgamanukteṣu pradarśayet" (14-20) iti bhāvinaṃ vidhiṃ smaret || pūjā suvipulā kāryā ityuktam, asaṃbhavadvittastu kiṃ kuryāt ? idityāha ---- arghyaṃ pādyaṃ ca dhūpaṃ ca nityaṃ tāvat samācaret || 2-174 || sarveṣāmeva mantrāṇāṃ vidhireṣa prakītītaḥ | vittaśāṭhyavarjaṃ nityaṃ pūjayet, sarvathā vittābhāve tūktaśāmbūkādināpi vā manasaivāpi pūjayedityarthaḥ || 174 || evamasaṃbhavadvittaviṣayāmarghyapādyapuṣpādisaṃpādyāṃ pūjāṃ prasaṅgāduktvā prakṛtamanubadhnāti ---- bhairavāṣṭakalokeśān sāstrān samparikalpayet || 2-175 || atha ---- bāhye śmaśānavinyāsaṃ praṇavādinamontagam | pūrvādīśānaparyantaṃ kalpayeta vidhānataḥ || 2-176 || āmardakaṃ ca pūrvaṃ vai śmaśānādhipatiṃ vibhum | śmaśānaiḥ sakabandhaiśca saśūlodbandhabhīṣaṇaiḥ || 2-177 || citibhiḥ prajvalantībhiḥ śivārāvaiḥ subhīṣaṇaiḥ | agnikaṃ dakṣiṇe bhāge kālākhyaṃ paścime tathā || 2-178 || ekapādaṃ tathā saumye āgneyyāṃ tripurāntakam | nairṛtyāmagnijihvaṃ tu vāyavyāṃ tu karālinam || 2-179 || eśānyāṃ bhīmavakraṃ tu śmaśāneśāḥ prakītītāḥ | ete ca śrīkāmarūpojjayinīkāśmīrakāñcīkaravīradevīkoṭṭoḍḍayānahiraṇya puravāsinaḥ, ityāmnāyādetadādhārapīṭhādipūjā'rthasiddhaiva | atra śmaśānaiḥ sakabandhairityādi sarvaśmaśānasādhāraṇam | itthaṃbhūtalakṣaṇe caitāstṛtīyāḥ || 179 || etāṃśca ---- tarpayenmatsyamāṃsādyairāsavaivīvidhaistathā || 2-180 || gandhaṃ puṣpaṃ tathā dhūpaṃ sarveṣāṃ tu pradāpayet | śmaśānāni hṛdyāge noktāni mā bhūd dehaśoṣa iti, evamugratvādādau matsyādibhistarpaṇaṃ tataḥ pūjā, etāni yativiṣayāṇyeva | atra ca pakṣe lokapālāstrāvaraṇe pṛthakkārye, yathā ca pañcāvaraṇā pūjā bhavati || 180 || atra ca ---- praṇipātaṃ tataḥ kṛtvā japtvā mantraṃ subhāvitaḥ || 2-181 || recakena prayogena nivedya vidhipūrvakam | huḍḍuṅkāranamaskārān kṛtvā caiva tato vrajet || 2-182 || agnikuṇḍasamīpaṃ tu arghahastaḥ subhāvitaḥ | mantramiti mūlamaṅgasahitam, recakena vidhipūrvakam iti dvādaśāntārohatadviśrāntitadavarohapūrvaṃ nāsāgreṇa japtaṃ mantraṃ śapuṣpaṃ bhagavañjapaṃ gṛhāṇa" iti prayogeṇārpayet | bhaktivaivaśyonmiṣannādāmarśamayo dhvanirmukhavādyāparaparyāyo huḍuṅkāraḥ || 182 || kuṇḍasaṃskārānāha ---- kuṇḍaṃ tu lakṣaṇopetaṃ prokṣayedastravāriṇā || 2-183 || kavacenāvaguṇṭhyaitadastradarbheṇa collikhet | uddhṛtya prokṣayet paścādastramantreṇa bhāmini || 2-184 || pūraṇaṃ tena kartavyaṃ samīkaraṇameva ca | secanaṃ kuṭṭanaṃ caiva lepanaṃ tena kārayet || 2-185 || prokṣaṇaṃ śoṣaṇaṃ caiva tathāstreṇaiva kārayet | lakṣaṇopetaṃ pratiṣṭhāśāstrādinirūpitamānasvarūpam | paradṛgavalokanānantaraṃ prokṣaṇaṃ śuddhyarthamavaguṇṭhanaṃ rakṣārtham iti sarvatrānumantavyam, prokṣaṇaviśeṣāt saṃtāḍanaṃ tenaiva saṅgṛhītam | ete ca prokṣaṇādayaḥ śoṣaṇāntāstrayodaśa kuṇḍaniṣpattyavasare niṣpanne'pi vā tatra kriyāśaktyātmaparameśvararūpasaṃpattaye bhāvanayā kartavyāḥ | ullikhet khanet | uddharaṇam aśuddhamṛdapāsanam saṃmārjanaṃ rajonivāraṇam || 185 || anantaram ---- pūjanaṃ gandhapuṣpādyaiḥ................. "oṃkriyāśaktyātmane kuṇḍāya namaḥ" iti prayogeṇa | athātra vāgīśvaryavatārayogyatāṃ kartumastreṇābhimantraṇavajrīkaraṇagṛhīkaraṇāni vaktumāha ---- ...........'sinā cābhimantraṇam || 2-186 || vajrīkaraṇamastreṇa................... tadeva vyācaṣṭe ---- ..........ṝekhāḥ pūrvāparāstrayaḥ | yāmyasaumyamukhī caikā vajrametat prakītītam || 2-187 || traya iti liṅgavyatyayāt, ullekhanavyāpāreṇaitatkāryam | yadvā pūrvāparāyatadarbhatrayamadhye dakṣiṇottarāyataṃ darbhakāṇḍamekaṃ kṣiptvā vajrasaṃsthānena kuṇḍasya dāḍharyaṃ janayet || 187 || kiṃ ca ---- asinaivāgnikuṇḍaṃ taddarbhaiḥ pūrvāgrasaṃstaraiḥ | sabāhyābhyantaraṃ chādyaṃ gṛhahetvarthamīśvari || 2-188 || nivīghnaṃ gṛhaṃ saṃpādayitum || 188 || atha vāgīśyā mahattarakasyāsanaṃ nirūpayati ---- kuṇḍasya dakṣiṇe bhāge śuṣkagomayamāsanam | darbheṇa viṣṭaraṃ puṣpaṃ praṇavena prakalpayet || 2-189 || kuṇḍāntardakṣiṇe gomayāsanopari dārbhaṃ viṣṭaraṃ tadupari puṣpaṃ oṃ brahmāsanāya namaḥ iti dadyāt || 189 || etadupari mahattaramāha ---- svanāmapadasaṃyuktaṃ svadhyānena namontagam | āmantraṇapadenaiva brahmāṇaṃ sthāpya pūjayet || 2-190 || puṣpādibhiḥ sudhūpādyairdhruveṇa tu yathākramam | atra ca oṃ brahman saṃnihito bhava namaste" iti prayogaḥ || 190 || atra gṛhamadhyalābhārthamāha ---- catuṣpathaṃ kuṇḍamadhye darbhābhyāṃ praṇavena tu || 2-191 || pūrvasaumyāgrabhāgābhyāṃ viṣṭaraṃ tasya copari | puṣpaṃ tasyopariṣṭāttu hṛdayenaiva pūjayet || 2-192 || vāgīśīṃ ca samāhūya praṇavādinamontagām | hṛdayena naiṣkalena, vāgīśasyeyaṃ vāgīśī parāśaktiḥ, āhvānāmantraṇavibhaktyā paścād namaste iti sarvatra prayogaḥ || 192 || asyā dhyānapūrvāṃ pūjāmāha ---- nīlotpaladalaśyāmāmṛtumaccārulocanām || 2-193 || sarvalakṣaṇasaṃpūrṇāṃ sarvāvayavabhūṣitām | dhyātvā caivaṃvidhāṃ dekā sthāpayet kuṇḍamadhyataḥ || 2-194 || ṛtukāla ivottānāṃ śirasaiśānasaṃsthitām | pūjayed gandhapuṣpādyairbhavamantramanusmaran || 2-195 || dekā dyotamānāṃ vākśaktim, kuṇḍasya kriyāśaktyātmano madhye, sthāpayed avasthitiṃ bandhayet | uttānām ūrdhvadhāmni prasārātmakatananarūpām, ata eva cāru locanaṃ prakāśo yasyāḥ | nīlotpalaśyāmalatvaṃ tu māyīyarūpāpekṣamasyāḥ | ṛtukālaḥ śuddhavidyātmavahnyādijananaunmukhyam, śirasā parārūpeṇa, eśāne svātantryabhaṭṭārake, saṃsthitāṃ nityasaṃbaddhāmīśānadiśi niṣṭhaśirasaṃ ca | kiṃ kurvan, bhavati tena tena sakalabrahmabhaṅgyādirūpeṇa bhavo niṣkalabhaṭṭārakastasya mantramanusmaran tatsattāsamāviṣṭaḥ || 195 || kiṃ ca ---- tato mudrāṃ darśayeta saṃnidhānāya mantravit | mudrāṃ yonyākhyām || tato'gnipātramādāya śivāmbho'streṇa prokṣayet || 2-196 || kavacenāvaguṇṭhyāpi praṇavenaiva pūjayet | araṇyādisamudbhūtaṃ lokāgnyantaṃ vidhānataḥ || 2-197 || agnimityuttarasthaṃ kākākṣivadihāpi saṃbandhyam || 197 || atha ---- agniṃ tu śukravad dhyātvā caitanyaṃ praṇavena tu | kalpayedasyeti śeṣaḥ | nāsāpathenāgniṃ praveśya svacaitanyaikīkāraṃ nītvā recayediti guravaḥ || tato'pi ---- ṣaḍaṅgenaiva saṃpūjyaṃ amṛtatvaṃ dhruveṇa tu || 2-198 || dhruveṇa iti paracaitalyamantreṇa śrīniṣkalena ṣaḍaṅgenaiva parāmṛtāpādanarūpaṃ pūjanamasya kuryādityarthaḥ || 198 || atha ---- ātmānaṃ bhairavaṃ dhyātvā agniṃ dhyātvā tu bījavat | dhruveṇa kuṇḍabāhye tu tridhā bhrāmyāvatārayet || 2-199 || yonau tu bījavat kṣiptvā bhairaveṇa śivāmbhasā | astramuccārya saṃprokṣya yoniṃ pracchādayed budhaḥ || 2-200 || darbheṇa dhruvamantreṇa................ tridhā bhrāmya iti yonyākārasaṃpuṭagṛhītaṃ pātraṃ savyāpasavyakrameṇa tridhā yonikṣobhārthamābhrāmya avatārayed yoniṃ prāpayet | bhairaveṇa tu śrīniṣkalena | dhruvamantreṇa iti praṇavena taduccamekhalāsaṃsthaiḥ prāgagrairudagagrairhutabhugveśmano darbhairakṣavāṭaṃ | prakalpayet | śrīmantrarāje itthamūrdhvamukhaiḥ iti copakalpitamupekṣyam | buddhaḥ śivasamāveśaikaśālī | ātmano hetukartṛtvaṃ śivasya tu mukhyakartṛtvam ityādivyākhyānamasat, śivībhūtasyaiva śivayāge'dhikṛtatvāt kaivātra paśubhāvaśaṅkā ? paśutve vā kathaṃ mocakatā ? "mantrāḥ karaṇabhūtāstu paśukāryasya sādhane | ācāryaḥ karaṇaṃ proktaḥ śivarūpo yataḥ smṛtaḥ ||" (3-160) ityādinā ca vakṣyamāṇena kā saṅgatiḥ ? irityāstāmetat | ayaṃ tatra rahasyārtho'dyāpyanunmudrito'smadguruvaktrapāramparyāyātaḥ prakāśyate ---- parāvāṅmāheśī jagadajanayat svāprathanato viśuddhāntardhāmā vikṛtikalanāgrastavibhavam | śritajyeṣṭhāsphārāttanitatanureṣā taducitaṃ śiśuṃ dṛṣṭyā raudryā prathayati śivābhedasarasam || ataḥ pūrṇāhantāmṛtarasasamāsvādasuhitaḥ śivāveśādvācaṃ śivarasaparaunsukhyamubhagām | svavīryeṇākramya pravaragururagnyādi nikhilaṃ śivaikātmasvātmadyutimayamayaṃ sañjanayati || iti || 200 || kiṃ ca ---- ............'kṣavāṭaṃ tato nyaset | astreṇaiva catudīkṣu darbhaireva prakalpayet || 2-201 || devyā guptyarthamakṣavāṭaṃ javanikāsthānīyaṃ rakṣārthamūrdhvamukhairdarbhairnyaset || 201 || athāntarvatnyā devyāḥ ---- saptavārāstramantreṇa darbheṇaiva tu kaṅkaṇam | dakṣahaste tu badhnīyādastramantramanusmaran || 2-202 || rakṣārthamagnigarbhasya................ "oṃ kaṅkaṇaṃ badhnāmi namaḥ" ityūhamantro'tra | evaṃ sarvatra karmaucityenohamantrāḥ kartavyāḥ | dakṣahaste puṅgarbhārthaṃ kaṅkaṇabandhaḥ || 202 || evaṃ prokṣaṇāvaguṇṭhanollekhanoddharaṇaprokṣaṇādi- śoṣaṇāntaistrayodaśabhiḥ saṃskāraiḥ kuṇḍaṃ saṃskṛtya saṃpūjya, astrābhimantraṇavajrīkaraṇakuṇḍācchādanātmasaṃskāratrayaṃ gṛhahetvarthaṃ kṛtvā, brahmaṇa āsanāvāhanapūjanāni vidhāya, gṛhamadhyalābhāya catuṣpathaṃ kṛtvā, vāgīsyāvāhanāsanapūjanaśukradhyānacaitanyāpādana (amṛtī) karaṇaviśeṣadhyānatrirābhramaṇayoniprakṣepān nava saṃskārān prakalpya, punarvāgīśyāḥ prokṣaṇayonipracchādanākṣavāṭa- kalpanakaṅkaṇabandhāṃścatuḥsaṃskārān vidhāya, agnerdīkṣādikarmasaṃpattisamarthaṃ māntraṃ dehaṃ saṃpādayituṃ vaktrāṅgakramādgarbhādhānādisaṃskārānāha ---- ..........garbhādhānamato bhavet | aparāsyatrirāhutyā pūjanaṃ hṛdayena tu || 2-203 || hṛdā trirāhutiṃ dattvā garbhādhānaṃ kṛtaṃ bhavet | praṇavapūrvaṃ paścimavaktrabījaṃ lakāramuccārya "garbhādhānaṃ karomi svāhā" iti triḥ kṛtvā hṛdayena naiṣkalena "garbhādhānaṃ saṃpadyatāṃ svāhā" iti trirjuhuyāt evamuttaratrānusaṃdheyam | atra "pūjanaṃ hṛdayena tu" iti madhyagranthaḥ pūrvaṃ yojyaḥ, tenādāvāṅgamantreṇāhutitrayam, uttaratra īdṛśa eva kramasya bhāvāt || 203 || puṃsavanamāha ---- hṛdā vai jalabinduṃ tu darbhāgreṇātra pātayet || 2-204 || gandhapuṣpādibhiḥ pūjāṃ śikhayā kārayettataḥ | trirāhutiṃ cottareṇa śikhayā ca trirāhutim || 2-205 || paṃsaḥ kalpanameva hi na strīgarbhe tu janyate | jalabinduṃ puryaṣṭakarūpaṃ jīvamabhisaṃdhātuṃ "pumān bhava namaḥ" ityantena prayogeṇa atretyāhite garbhe kṣipet | śikhayā naiṣkalyā, uttareṇeti vakāreṇa | puṃstvamupacayaḥ kārye śaktatvam, apacayaḥ strītvam || 205 || atha ---- sīmantaṃ dakṣiṇāsyena darbhāgreṇa prakalpayet || 2-206 || grīvāmaṃsau kaṭiṃ caiva bāhū jaṅghe prakalpayet | pratyaṅgāni ca saṅkalpya sīmantonnayanaṃ bhavet || 2-207 || puryaṣṭakopari sthūladehapravibhāgamātramiha sīmantaḥ | dakṣiṇāsyam aghoravaktramantraḥ, pratyaṅgāni karodaracaraṇāṅgulyādīni || 207 || atra ca ---- gandhapuṣpādibhiḥ pūjā śirasā cāhutitrayāt | pūrvamadhyāparān vahnau trīn bhāgān parikalpayet || 2-208 || mukhahṛtpādadeśāṃstu homāttacca tritattvakam | pūjeti kāryā, śiraseti kākākṣivat | āhutitrayāddhomādittyekavākyatā | taccaitadbhāgatrayaṃ śivavidyānarākhyatattvatrayarūpam | mukhena mūrdhā, pādābhyāṃ guhyamākṣiptamityeṣaivātra daṇḍabhaṅgiḥ || 208 || pratyaṅgānīti yaduktaṃ tadvibhaktuṃ kavāṭaktrādi nya situṃkavāṭanyāsaṃ tāvadāha ---- śirāṃsi pañcāhutyaiva ūrdhvāsyena tribhistribhiḥ || 2-209 || kalpayediti śeṣaḥ | śirāṃsi kavāṭāni, ūrdhvāsyena kṣakāreṇa | atra ca sutāriṇyādyāḥ prāgvat kalā anusaṃdheyāḥ || 209 || athaitadanūdya vaktrakalābhirvaktrakalpanāmāha ---- pañcavaktraṃ tu saṅkalpya madhyaprāgyāmyasaumyakam | aparaṃ cāpyāhutibhiḥ pūrvāsyena trisaṃkhyayā || 2-210 || vaktrāṇāṃ niṣkṛtiṃ tadvadāhutīnāṃ trisaṃkhyayā | "pañcamaṃ yad bhavedvaktraṃ kṣakāreṇaiva" (1-49) iti pūrvamuktatvād ādau madhyamamūrdhvavaktraṃ kṣakāreṇa śāntyatītānusaṃdhānena prakalpya, paścāt pūrvāsyena yakāreṇa vaktracatuṣṭayaṃ śāntyādikalānusaṃdhinā pratyekaṃ tisṛbhirāhutibhiḥ kalpyam, madhyetyādāvuktatvād ādau madhyamavaktranyāsaḥ | etacca sarvatrānusaṃdheyam || 210 || kiṃ ca ---- netraṃ netreṇa saṅkalpya mukheṣvevaṃ trayaṃ trayam || 2-211 || āhutitritayenaiva.................... netreṇa sakalanetramantreṇa || 211 || etacca ---- ........ṭilaiḥ sarvaṃ tu kārayet | sarvamityagnisaṃskārajātam, ājyaṃ tu niṣpannasya śivāgnestarpaṇāya, niṣpattiścāsya bhairavarūpasyaiveti || tataḥ kalāsamūhaṃ ca pañca cātha catuṣṭayam || 2-212 || sīmantonnayanamadhya eva tadvaktrakalādinyāsastantrāntaravailakṣaṇyenehoktaḥ || 212 || evamīśānapuruṣakalābhiḥ pratyaṅganyāsamuktvā aghorakalābhirāha ---- aṣṭāṅgāni tathā trīṇi daśa cāṣṭāvanukramāt | śeṣāsyaiḥ saṃprakalpyaivaṃ kalāmūtīstato bhavet || 2-213 || aṅgāni "hṛdi grīvā" (sva0 taṃ0 1 | 50) ityādiprāguktāni | evamiti pratyaṅgam, tattatkalānusaṃdhināhutitrayeṇa | kalā mūtīryasyeti bahuvrīhiḥ || 213 || athātraiva ---- aṅgāni vinyaset paścād hṛdādyāni yathākramam | netrasyoktatvāt tadvajītāni sakalāṅgāni tanmantrairnyaset | evaṃ "pratyaṅgāni saṅkalpya" iti yaduktam, tadeva pūrvamadhyetyādinā ślokaṣaṭkena vibhaktam || evametatsarvaṃ kṛtvā ---- trirāhutiṃ dakṣiṇena................ dakṣiṇavaktramantreṇa śīmantonnayanaṃ karomi" ityantena dadyāt || atha ---- ............śirasā cāhutitrayam || 2-214 || cakāro'nenaivādau pūjāṃ kuryāt, iti prastāvapūraṇaṃ dhvanati | yattu ---- "gandhapuṣpādibhiḥ pūjā śirasā cāhutitrayāt" (2 | 208) iti pūrvoktam, tadbhāgatrayakalpanayā tritattvakalpanārtham || 214 || upasaṃharati ---- sīmāntonnayanaṃ hyevaṃ.............. evaṃ vibhaktāvayavasyāgneḥ ..........jātakarma tvathocyate | astreṇa vījayedagnimastreṇaiva tu pūjayet || 2-215 || trirāhutiṃ tu pūrveṇa astreṇaivāhutitrayam | evaṃ mantradvayenaiva jātakarma kṛtaṃ bhavet || 2-216 || vījanaṃ prasavābhimukhīkaraṇam, pūrveṇa "ya"kāreṇa || 216 || evaṃ garbhādhānasīmantonnayanajātakarmāṇi kṛtvā ---- astreṇa prokṣayet kuṇḍa sadyaḥ sūtakaśuddhaye | āpāditaśivabhāvo'pi dīkṣādisaṃpattyarthaṃ yato'gniḥ śarīraṃ grāhitastataścidātmano dehagrahaḥ sūtakarūpaḥ sarvāśuddhiprathamāṅkuraḥ śodhya eva || jātasyāgneḥ ---- vaktrāṇyudghāṭayet paścādvaktreṇaivāhutitrayāt | udghāṭanaṃ vikāsaḥ | yathā ---- vaktrāṇi śodhyānyasinā āhutitrayayogataḥ || 2-217 || prativaktraṃ svamantreṇa parāmṛśya "śodhayāmi" ityūhānte'stramuccārya trirjuhuyāt || 217 || tathā ---- vaktrābhidhārau vaktraistu vaktre vaktre trayaṃ trayam | vaktreṣvabhidhāro dīptiḥ | trayaṃ trayamiti āhutīnāṃ dadyāditi śeṣaḥ || vahneḥ saṃrakṣaṇārthaṃ dikṣu devatānyāsaṃ prastotumāha ---- prokṣayet kuṇḍapārśvāni sāstreṇaiva śivāmbhasā || 2-218 || darbhānāstīrya pūrvāgrān dakṣiṇottarasaṃsthitān | saumyāgrān pūrvavāruṇyoḥ paridhīn viṣṭarāṃstathā || 2-219 || hastamātrāḥ śākhāḥ paridhayaḥ | samadhyagranthi dārbhamāsanaṃ viṣṭaraḥ | evaṃ kramātkramamantardarbhaparidhiviṣṭarāḥ ---- astramantreṇa te sarve............... nyasanīyāḥ | tatra ---- .................brahmāṇaṃ pūrvaviṣṭare | rudraṃ ca dakṣiṇe sthāpya viṣṇuṃ paścimaviṣṭare || 2-220 || sadāśivaṃ cottare'tha svanāmapadacihnitam | ādau dhruvaṃ smared devi namaścānte prakalpayet || 2-221 || gandhapuṣpādibhiḥ pūjyāḥ svarūpaṃ teṣvanusmaret | spaṣṭam | tato'pyantaḥ ---- mekhalopari lokeśān pūjayet praṇavena tu || 2-222 || evaṃ ca ---- rakṣārthaṃ jātabālasya brahmādyāḥ pūjitāstu ye | tataḥ kaṅkaṇakaṃ muktvā dakṣahastavyavasthitam || 2-223 || puṣpaṃ saṅgṛhya devena śivāgnernāma kalpayet | garbhasya jātatvādrakṣāntarasya ca vihitatvād garbharakṣāyā adhikāro nivṛtta iti kaṅkaṇamokṣaḥ | devena mūlamantreṇa sapraṇavena "śivāgnirbhava namaḥ" iti nāmakalpanam || 223 || atha ---- kavacenopacāraṃ tu gandhapuṣpādidhūpakaiḥ || 2-224 || kavacena naiṣkalena "śivāgnaye namaḥ" ityantena upacāraṃ pūjāṃ kuryāt || 224 || atra ---- ūrdhvāsyenāhutīstisraḥ kavacena trayaṃ punaḥ | prāgvadūhamantreṇa dadyāt | evaṃ sūtakaśuddhivaktrodghāṭanavaktraśuddhivaktrābhighāraviṣṭarādinyāsa- devatāsthāpanatadarcanakaṅkaṇamokṣaṇānyaṣṭau avāntarasaṃskārān kṛtvā nāmakaraṇākhyaḥ paścimaḥ saṃskāraḥ kṛtaḥ || atha ---- śivanāmāṅkitaṃ vahniṃ janayitvā surāṃstataḥ || 2-225 || visarjayettu svasthānaṃ sāvitrīṃ praṇavena tu | puṣpādibhiḥ samabhyarcya homaireva tribhistribhiḥ || 2-226 || tuścārthe bhinnakramaḥ | tena surān brahmādīn sarasvatīṃ ca praṇavādisvanāmabhirabhyarcya pratyekamāhutitrayeṇa saṃtarpya "kṣamyatām" ityuktvā visarjayet || 226 || atha ---- dhāmnaivedhmāstu hotavyā hastamātrapramāṇataḥ | catuvīśatisaṃkhyātāḥ śivāgnestarpaṇāya tu || 2-227 || dhāmnā niṣkalena | idhmā asphuṭitā ṛjvyaḥ satvacaḥ śakhāḥ || 227 || evaṃ tilaiḥ saṃskārānuktvā ājyakāryān saṃskārān prastotumājyaprakṣepakaraṇasruksruvasaṃskārārthamāha ---- sruksruvau saṃpratāpyāgnau śivāmbho'streṇa prokṣayet | kavacenāvaguṇṭhyaitau śivāgnau bhrāmayet tridhā || 2-228 || astreṇa mārjayedadbhirdarbhāgreṇātha saṃspṛśet | punaragnau paribhrāmya prokṣayettau śivāmbhasā || 2-229 || darbhamadhyena saṃspṛśya bhūyo'gnau bhrāmya tāpayet | śivāmbhasā mārjayitvā darbhamūlena saṃspṛśet || 2-230 || sruksruvābhyāṃ tato mūlaṃ sthāpayettāvadhomukhau | darbhāṇāṃ pṛṣṭhataḥ pūjyau dakṣiṇe'gneḥ sadā budhaiḥ || 2-231 || mārjanaṃ prokṣaṇameva, tāpanaṃ kāṣṭhādibhāvanivāraṇāya | yathoktam ---- "...........................ṭāpayettejasi tridhā | sañjātau tena saṃtaptau kāṣṭhabhāvaparāṅmukhau ||" iti || sṛṣṭikrameṇātra darbhasyāgramadhyamūlaistadagramadhyamūlasparśena trirbhramaṇena ca icchādiśaktitrayamayatvamanayorjāyate | sruksruvābhyāmiti sruksruvayorityarthaḥ | saṃskāradvādaśakānantaraṃ pūjyāvadhomukhāviti sṛṣṭyunmukhatvābhiprāyeṇa | agnerdakṣiṇe hoturvāme, iti dīptyāpyāyanābhyāmanayoryugapat saṃbandhenāgnīṣomamayatvāpattiḥ || 231 || atha ---- ājyasaṃskaraṇaṃ kuryādājyādhiśrayaṇādikam | adhiśrayaṇaṃ saṃprokṣite pātre prasrutasya sthāpanam | kvacidadhisravaṇamiti pāṭhaḥ | tatrādhikaraṇabhāṇḍe tāpanamityayamarthaḥ || ādiśabdasūcitān saṃskārānāha ---- ājyaṃ saṃprokṣya cāstreṇa kavacenāvaguṇṭhayet || 2-232 || śivāgnau tāpyamastreṇa udvāsyaṃ kavacena tu | kuṇḍasya parito devi tridhā bhrāmya tu sthāpayet || 2-233 || yonisaṃsthaṃ cājyapātraṃ................. tāpanaṃ dīptyarthamāgneyyāṃ diśi | udvāsanamagnerūrdhvadhārarṇaṃ dīpteḥ sphuṭatārtham || 233 || kiṃ ca ---- ................utplavaṃ saṃplavaṃ tataḥ | tasyājyasyotplavaṃ ca kuryāditi śeṣaḥ || kenetyāha ---- darbhāgradvayamādāya prādeśaṃ madhyagranthitam || 2-234 || pavitrametadvihitamutplavaṃ tena saṃplavam | prasāritāṅguṣṭhatarjanīmānaṃ prādeśaḥ || 234 || kathamityāha ---- aṅguṣṭhānāmikābhyāṃ tu gṛhītvaitat pavitrakam || 2-235 || parāṅmukhaṃ tu trīn vārān saṃmukhaṃ trīṃstathaiva ca | astreṇaiva tu mantreṇa.................. asārabhāgāpanayanāyotplavaṃ sārāharaṇāya saṃplavam || kiṃ ca ---- .............'vadyotaḥ śivāgninā || 2-236 || astreṇetyeva kārya iti śeṣaḥ || 236 || taṃ vyācaṣṭe ---- darbholmukaṃ tu saṅgṛhya ājyapātraṃ nirīkṣayet | tena prakāśayet | atra cāvasare svanetratejonirīkṣaṇena paratejomayaṃ cājyaṃ kuryādityarthaḥ || nīrājanaṃ tataḥ kuryāt................ niḥśeṣeṇa rājanaṃ ca jvalitena darbheṇa sarvato bhrāmitena dīpanamastreṇaiva | ..............paryagnikaraṇaṃ tataḥ || 2-237 || katham ---- dhāmnāstramantramuccārya tamagnāvulmukaṃ kṣipet | dhāmnā mūlena saha paritaḥ samantādagnikaraṇaṃ tejomayatvāpattiḥ || tataḥ ---- dhāmnaiva vidhinā mantrī prokṣayedasravāriṇā || 2-238 || vidhiḥ śivābhedābhisaṃdhiḥ || 238 || kiṃ ca ---- abhimantrya ṣaḍaṅgena amṛtatvaṃ śivena tu | niṣkalena sāṅgenābhimantraṇamevamamṛtatvamamṛtamudrayā || evamājyaprokṣaṇāvaguṇṭhanatāpanodvāsanabhrāmaṇotplavasaṃplavāvadyota nanīrājanaparyagnikaraṇaprokṣaṇāmṛtākhyasaṃskārān dvādaśa kṛtvā - --- sakṛduccārayogena pūjayed bhairaveṇa tu || 2-239 || niṣkalena || 239 || evaṃ kartrapādānakaraṇādhikaraṇakarmaṇāṃ yaṣṭrarghapātrasrugādisthaṇḍilāgnyājyādīnāṃ saṃskāraiḥ saṃpradānātmakabhairavadevataikyāpādanaṃ kṛtvā tadeva draḍhayitumagnivaktrāṇāṃ bhairavavaktramantrairabhisandhimāha ---- vaktrasaṃdhānakaṃ vaktrairāhutitritayena tu | etadvyācaṣṭe ---- aparāsyena tadvaktrasaṃdhānaṃ tu samācaret || 2-240 || evaṃ saumyasya vaktrasya saṃdhānaṃ tu kṛtaṃ bhavet | trirāhutiprayogeṇa dakṣiṇasyāpyayaṃ vidhiḥ || 2-241 || pūrvavaktre'pyathaivaṃ syādūrdhvavaktraṃ śivānvitam | trirāhutiprayogeṇa vaktrasaṃdhiḥ prakītītaḥ || 2-242 || aparāsyeneti tanmantreṇa, tadvaktrasaṃdhānamiti tenaivāparavaktreṇa saṃdhānamiti arthāduttaravaktrabījanāmabhyāṃ vispaṣṭasya uttarasya | yadāha ---- evaṃ saumyasya vaktrasya saṃdhānaṃ tu kṛtaṃ bhavediti | ataśca "oṃlaṃ sadyojātavaktreṇa oṃvaṃ vāmadevaktramanusaṃdadhe svāhā" iti prayogaḥ | evam "oṃvaṃ vāmadevavaktreṇa oṃraṃ aghoravaktramanusaṃdadhe svāhā" iti prayogaḥ | evamanyat | śivānvitamitīiśānaviśrāntisāram | atra prativaktrānusaṃdhiṃ tristilairjuhuyāt, na tvājyena, tatsaṃskārāṇāmasamāptatvāt | paścimapramukhamūrdhve viśrāntiḥ kāryā || 242 || mumukṣūn prati asyaiva prādhānyādityāha ---- mukhyamūrdhvaṃ smṛtaṃ vaktraṃ guṇatvamitareṣu tu | atha karmaucityānuguṇyena yanmukhyaṃ vaktraṃ tadūrdhvaṃ smartavyam, ityatrāpyarthe'nusaṃdhimuktvā prasaṅgādvaktrabhedena homamāha ---- muktikāmasya dīkṣāyāmūrdhvavaktrasya mukhyatā || 243 || etannaimittikaviṣaye || 243 || kāmye tu vibhāgenāha ---- pādalepāñjanādyā vai siddhīstu vividhāśca yāḥ | sadāśivāntagāḥ sarvāḥ pūrvavaktre tu homayet || 2-244 || vividhā iti uttamamadhyamādhamāḥ | homayediti homena sādhayet || 244 || māraṇoccāṭanādau tu vidveṣe stambhane tathā | dakṣiṇe caiva vaktre tu homāt siddhiḥ parā bhavet || 2-245 || śāntikaṃ pauṣṭikaṃ caiva saubhāgyākarṣaṇāni ca | saubhāgyārohasiddhiṃ tu uttare homayet sadā || 2-246 || ākarṣaṇaṃ paracittādeḥ || 246 || nityaviṣayamapyāha ---- paścime nityakarmāṇi............... sarvaiḥ kāryāṇi, tasya vidhipūrvakatvāt || sa eṣa ---- ..............viniyogaḥ prakītītaḥ | evaṃ ca yo yatra vaktre karma kartuṃ vāñchati, sa tadūrdhve nyaset, ūrdhvaṃ tu tatsthāne | yadvakṣyati ---- ".................yena yatkarma vāñchitam | tanmukhyavaktraṃ saṅkalpya ................. ||" (sva0 2-264) iti || evaṃ prastute nityakarmaṇi ---- ājyabhāgo hi hotavya ūrdhvavaktre tu paścime || 2-247 || paścime sadyojāte, ūrdhvavaktre ūrdhvavaktrasthāne prāpita ityarthaḥ || 247 || evamasya bhairavāpattiparyantān saṃskārān kṛtvā vahnerbhairavavaktrānunusaṃdhinā bhairaveṇaikatāṃ saṃpūrya, idānīmājyavahnyoḥ krameṇa tridhāmatvāpādanārthamāha ---- ājyapātrasya madhye tu darbhe vai bhairaveṇa tu | nyasitavyo varārohe tato vai vartmakalpanā || 2-248 || tata iti madhyasthadarbhadvayadānādvartmanāṃ trayāṇāṃ mārgāṇāṃ kalpanā kāryā | darbha iti jātāvekavacanam || 248 || kathamityāha ---- uccārya bhairavaṃ pātre saṃpātaṃ pātya vartmanā | nāḍītrayeṇa yugapat pātre bhāgatrayaṃ nyaset || 2-249 || nāḍītrayarūpeṇa vartmanā mārgatrayeṇa bhairavaṃ niṣkalamuccārya ājyagatabhāgatraye triṣṭhayā prāṇaśaktyā icchājñānakriyātmanā samaṃ pātaṃ viśrāntiṃ kṛtvā vahnisomasūryātmakadhāmatrayamayaṃ bhāgatrayaṃ nyased anusandadhīta || 249 || atra vibhāgaḥ ---- suṣumnāṃ madhyamārgasthāṃ dakṣe piṅgāṃ prakalpayet | iḍābhāge tu yattejo vāme saumyaṃ prakalpayet || 2-250 || evamājyaṃ tridhāmamayīkṛtya taddhomādvahnimapi tanmayīkartumāha ---- evaṃ tribhāgaṃ saṅkalpya sruvamāpūrya homayet | bhairaveṇaiva mantreṇāgnaye svāhāntameva ca || 2-251 || agnibhāgāttu saṅgṛhya................ madhyanāḍisthaṃ prakāśānandasāramagnīṣomātmakaṃ dhāma pṛthaktvamābhāsayad vāme somatāṃ śrayati dakṣiṇe tu vahnitām, tatra somātmano haviṣo'ntarvatīnaḥ prajvālakasyābhāvānna na madhyavad bhedadāhakātmatvam, iti tatprakāśakatvamātrāt sūryarūpatāpyucyate, upādānaucityāt tvagnitāpītyagnibhāgo'tra dakṣiṇaḥ, ata eveha piṅgaletyagnināmnā dakṣanāḍī vyavahitā | tṛtīyapaṭale tu ---- "piṅgalāmadhyamārgeṇa varṇoccārakrameṇa tu |" (sva0taṃ0 3-22) iti, "piṅgalā madhyamā nāḍī" (sva0taṃ0 3-149) iti ca madhyanāḍyukteti yujyata eva, iti na kaścit pūrvāparavyāghāto'sti | tato vibhāgo'tradakṣiṇakṛtanāḍīsampātānusāraṃ svadakṣiṇastato homo'gnerdakṣiṇe bhāge | evaṃ vāme'pi jñeyam || 251 || atha ---- ...........ṣruveṇājyāhutiṃ kṣipet | somabhāgastu somāya svāhetyante samuccaran || 2-252 || sapraṇavaṃ niṣkalapūrvo'tra mantraḥ, ityādikamādiśan pūrvoktamanuvadati ---- dhāmādipraṇavādyaṃ ca sruveṇājyāhutiṃ kṣipet | kriyāviśeṣaṇametat || tato'pi ---- agnīṣometi saṃjñe dve svāhānte dhāma cāditaḥ || 2-253 || praṇavādyājyamadhyāt tu sruvamāpūrya homayet | śuklapakṣe vidhirhyeṣa................ agniṣometyatra agnīṣomābhyāmiti prayogaḥ | ayaṃ śuklapakṣe vidhiḥ | anyatra tu ---- ...............kṛṣṇapakṣe'nyathā bhavet || 254 || tamāha ---- somabhāge bhavet sūryo hyagnisaṃjñā tu pūrvavat | agneḥ sūryasya madhyād (vai) āhutiṃ pratipādayet || 2-255 || yataḥ sūryasya madhye vai amāvasyāṃ viśecchaśī | śuklapakṣe somasya pūrṇatvāt somāyetyāhutiḥ | kṛṣṇapakṣe tu kṣīṇasyendoḥ sūryamaṇḍalākramaṇāt sūryāyetyāhutiḥ | madhye tu agnisūryābhyāmiti | anyattu pūrvavat || 255 || evamagnerapi tridhāmamayatvaṃ saṃpādya ---- prāśanārthamato homo vaktrāṇāṃ bhairaveṇa tu || 2-256 || kārya iti śeṣaḥ | ata eva tridhāmamayīkārādanantaraṃ tena praṇavaṃ niṣkalaṃ vaktramantraṃ coccārya "agneḥ prāśanaṃ karomi svāhā" ityanto'tra prayogaḥ | prāśanaṃ ca bhāvipāśabhakṣaṇādyaucityādhānam || anyānapi saṃskārānekapraghaṭṭakena śivāgneḥ puṣkalatāsaṃpattisatattvānāha ---- cūḍādyā ye tu saṃskārā agnerbālāntasaṃsthitāḥ | prāpaṇārthāya sarveṣāṃ pūrṇāmekāṃ pradāpayet || 2-257 || bhairavaṃ tu samuccārya................. ādiśabdādupanayanādayo bālasya brahmacāriṇo'nte ye saṃsthitā udvāhādayaḥ | atra ca "agneḥ cūḍādyāḥ sarve saṃskārāḥ santu svāhā" ityantaḥ prayogaḥ | pūrṇāyāmitikartavyatā bhaviṣyati || 257 || evaṃ kṛte sati pravṛddhaḥ ---- ..............śivāgniḥ sarvasiddhidaḥ | sarveṣāṃ samayyādīnāṃ sarvāḥ siddhirdadātīti tantreṇetyarthaḥ | evaṃ saṃskṛtācchivāgneścarvarthaṃ punaḥ saṃskāraṃ vinā nityakarmārthaṃ ca ---- "śrāpyāścarupuroḍāśāḥ pañcasaṃskārasaṃskṛte | anāhūte śive vahnau..................... ||" ityanyatroktatvādanāhūtaparameśvara eva || agniṃ tu proddharet paścāt pātre saṃsthāpya rakṣayet || 2-258 || kavacāvaguṇṭhitaṃ rakṣitaṃ kuryāt || 258 || atha ---- kuṇḍasya cottare bhāge viṣṭarasya ca bāhyataḥ | praṇītaṃ kalpayettatra.............. viṣṭarasyeti rudrāśrayasya || praṇītaṃ vyācaṣṭe ---- .................camasaṃ vāripūritam || 2-259 || camasaṃ dārupātram || 259 || tatra ca yajñadhvaṃsanāśino viṣṇorāsanārtham ---- puṣpākṣatatilairyuktaṃ pavitraṃ tatra vinyaset | tasmiṃśca ---- praṇavādi samāvāhya viṣṇunāma tato namaḥ || 2-260 || āmantraṇapadenaiva viṣṇuṃ saṃsthāpya pūjayet | svāgatāsanapādyārghaiḥ.............. atra prāgvat prayogataḥ ...........ṭato vijñāpayettu tam || 2-261 || paśvarthaṃ yajña ārabdha ātmārthaṃ vātha sādhakaiḥ | bhagavaṃstvatprasādena yāge niśchidratā'stu naḥ || 2-262 || paśvarthaṃ naimittike, dīkṣāvidhānārthaṃ nitye, bhagavan kāmye iti yojyam || evamitikartavyatāṃ kṛtvā ---- tato'gnau yajanaṃ kṛtvā bhairavaṃ tu prapūjayet | kathamityāha ---- sthaṇḍiloktavidhānena anantādīn prakalpayet || 2-263 || atra vibhāgaṃ tāvaduktvā karmaucityenāgnivaktrajihvākalpanaṃ kartumāha - --- dhyātvā vaktrāṇi pañcādau yena yatkarma vāñchitam | tanmukhyavaktraṃ saṅkalpya mukhaṃ kuṇḍapramāṇataḥ || 2-264 || bhāvayennava jihvāstu vaktre vaktre pratiṣṭhitāḥ | vaktrāṇāṃ guṇamukhyatākalpanaṃ pūrvameva suvibhaktam | mukhamityāsyam || 264 || jihvānāṃ digvibhāgamāha ---- prāgādyaṣṭau madhya ekā.................... prāgādi kṛtvā ca eśāntamaṣṭau || tāsāṃ ca ---- ..............kāmyārthe diggatāstu yāḥ || 2-265 || yāḥ prāgādidigaṣṭasthāstāḥ kāmye karmaṇi ityarthaḥ || 265 || tāḥ karmacoditairnāmabhiruddiśati ---- rājyārthā dāhajananī mṛtyudā śatrukārikā | vaśīkartryuccāṭanī syādarthadā muktidāyikā || 2-266 || navamyāḥ karmocitaṃ nāmāha ---- sarvasiddhipradā madhye................. yata evam ---- .............ṭasmānmadhye tu homayet | evamuddiṣṭānām ---- pūrṇā tu bhairaveṇaiva jihvānāṃ kalpanāya ca || 2-267 || punaḥ pūrṇāhutiṃ caiva bhairaveṇa pradāpayet | ekatra mūlamantrapūrvam "agnijihvāḥ kalpayāmi" iti prayogaḥ | anyatra "jihvāsaṃnidhirastu svāhā" iti || 267 || atha vahneḥ paramasaṃskārakaraṇapūrvamanantādīn prakalpayediti yadupakṣiptaṃ tannirvāhayati ---- jvālāgraṃ tu hṛdāgṛhya vahnicaitanyakalpitam || 2-268 || ātmahṛtsthaṃ tu saṅkalpya yogapīṭhaṃ tu kalpayet | madhyajihvānusāreṇa agninābhau tu kandakam || 2-269 || nālaṃ hṛdavadhi dhyātvā padmaṃ tatra vicintayet | vahnicaitanyarūpatayā kalpitaṃ bhāvitaṃ jvālāgraṃ hṛdā hṛnmatreṇa āgṛhya nāsāpathena svīkṛtya hṛdgatacaitanyānalaikībhāvena bhairavīkṛtya bāhyavahneḥ sūkṣmadehasyāpi bhairavatāṃ kartuṃ | "yogo'sya śaktayaḥ svākyā visphūrjanti samantataḥ" | (1-5-5) iti mataṅgoktanītyā yogapīṭham anantādisadāśivāntaṃ śaktirūpamāsanamasya kalpayet || 269 || patrāṣṭakasamopetaṃ sitavarṇaṃ sutejasam || 2-270 || anantaṃ kalpayettatra dharmādicaraṇāntikam | oṃkāreṇa śivāntaṃ ca............... gatārthametat || 270 || tataḥ ---- ............'gnimūtīṃ prakalpayet || 2-271 || prāgvat haṃsākṣareṇaiva || 271 || tato'pi ---- śikhā hṛdi sthitā yā tu dhruveṇotkīlayet punaḥ | recakeṇa kṣiped vahnau sā mūtīrbhairavātmikā || 2-272 || dhruveṇa niṣkalena, utkīlayet svacaitanyabhairaveṇaikīkṛtāmuddharet, tato dakṣanāsāpathena bāhyavahnimūrtau kṣipet, evameṣā mūtīrbhairavātmikā bhavati || 272 || atha ---- mūtībhūtaṃ prakalpyaivamaṣṭātriṃśatkalāyutam | śodhyādhvānaṃ tu vinyasyed dīkṣākāle varānane || 2-273 || aṣṭātriṃśatkalāḥ pūrvoktā vaktrabhaṅgyādyupalakṣaṇaparāḥ | śodhyādhvānamiti yenādhvanā gururdīkṣāṃ cikīrṣati || 273 || evaṃ kṛtvā ---- bhairavaṃ pūjayitvā tu śāstradṛṣṭena karmaṇā | vaktrasaṃdhiśca vaktrābhyāṃ śivavaktrāgnivaktrayoḥ || 2-274 || śāstradṛṣṭeneti yathoktāvaraṇāntaṃ mānasenārghādikrameṇa | vaktrābhyāmiti bahvarthaṃ dvivacanam, tena vaktramantrairityarthaḥ | śivavaktre bhairavavaktram, atra ca "oṃ laṃ sadyojātākhyabhairavavaktraṃ śivāgnivaktre'nusaṃdadhe svāhā" ityādikrameṇa vaktrasaṃdhiśca pūrvoktavaktrasaṃdhivilakṣaṇaḥ kartavyaḥ || 274 || kiṃ ca ---- saṃdhāya caivaṃ jihvābhyāṃ.................. antarbahirvahnivaktrāṇāṃ parameśavaktrairmantrapūrvaṃ jihvānusaṃdhānaṃ kṛtvā ...........ṇāḍīsaṃdhirato bhavet | tadāha ---- mūlamantraṃ samuccārya agnināsāvinirgatam || 2-275 || sthaṇḍilasthaśivālīnamekārthaṃ caiva saṃdhayet | agnihṛdayādbhāvanayā mūlamantramuccārya taddakṣiṇena nirgatya sthaṇḍileśasya vāmena praviśya dakṣiṇena niryāyāt, iti krameṇa sarvāvaraṇamantreṣvanusaṃdhāya agnervāmena viśet ekārthamityabhinnaṃ svacchandabhairavātmakaṃ vācyadevatārūpamityarthaḥ || 275 || evamanusaṃdhāya ---- śuddhājyenāhutiśatamaṣṭotkṛṣṭaṃ varānane || 2-276 || bhairavasya tu hotavyaṃ vaktrāṅgānāṃ daśāṃśakam | bhairavāṣṭakalokeśān daśamāṃśena homayet || 2-277 || ṣaṭitraśattattvāni sthūlasūkṣmaparabhedādaṣṭottaraśatamiti (vyāptyā) (adhiśrayaṇādidvādaśa) saṃskārai1rāpāditāśeṣaviśvamayatvena ājyena aṣṭottaraśatasruvahomādbhairavamantradevatāṃ tarpayet anugrahābhimukhīkuryādityarthaḥ | vaktrādīnāṃ daśāṃśatve'bhiprāyo japaprakaraṇe nirṇīto'ṅgavaddevyā devavadityanye || 277 || atha ---- mūlamantraṃ samuccārya pūrṇāmekāṃ prapātayet | sarvamantracakratarpaṇāya || tato'pi pradhānabhūtamūlamantratṛptyarthaṃ dvitīyāṃ pūrṇāṃ dadyādityāha ---- bhairavāpyāyanārthāya tathā pūrṇāṃ prapātayet || 2-278 || tato'pi ---- punarnyūnātiriktārthaṃ niśchidrakaraṇāya ca | mūlena pūrṇāṃ pātayediti śeṣaḥ | nyūnātiriktanivṛttyarthameva niśchidrakaraṇam || evaṃ nityahomavidhiṃ nirvartya ---- paścāddhomaḥ prakartavyo yathecchaṃ tu varānane || 2-279 || yathecchamiti naimittikaḥ kāmyo vā || 279 || athaivaṃ homadravyavibhāgaṃ tattatsādhanābhiprāyato nidīśati ---- sarvakāmaprado homastilaiḥ śasto ghṛtānvitaiḥ | pṛthak tu ---- dhānyairdhanārthasiddhyarthaṃ............... ājyāktairiti sarvatrānuṣaṅgaḥ | dhanamajāvikam, artho hiraṇyādikam || ...............ghṛtaguggulahomataḥ || 2-280 || jāyate vipulā siddhiradhamā madhyamottamā | tathā ---- śvetāravindairājyāktaiḥ.................. homaḥ kāryaḥ | ..........bilvaiśca śriyamāpnuyāt || 2-281 || kṣīrāktatilahomena śāntikarma varānane | prāyaśca dravyāṇi jātabhedena caturdhā sthitānīti tairhomārhaiḥ | sitaraktapītakṛṣṇaiḥ śamanākṛṣṭipauṣṭikam || 282 || māraṇaṃ ca varārohe krameṇa parikalpayet | kiṃ ca ---- kundapuṣpaiḥ sutārthāya............... homo bhavati || ...............'śokaiḥ priyasaṅgamaḥ || 2-283 || jātikuḍmalakaiḥ kanyā gāndharvī bakulodbhavaiḥ | nāgaistu nāgakanyā vai siddhārthaiḥ siddhakanyakā || 2-284 || caṇyakaiścāpyapsaraso narendraḥ phalguṣeṇa tu | ghṛtāktena varārohe samantro sapurohitaḥ || 2-285 || rājñī putrasamopetā vaśaṃ yāti varānane | yakṣiṇī vaśamāyāti puṣpaiścaiva kadambajaiḥ || 2-286 || sarveṣvabhimateṣu tairityanuṣaṅgaḥ kāryaḥ | nāgairiti puṃnāgaiḥ, siddhārthaiḥ puṣpaviśeṣaiḥ | atra yaiḥ puṣpairhomastatra tairevārcanaṃ kāryam, phalguṣamiti nṛmāṃsam || 286 || tathā vidyādharīṃ kuyyakaiśca sādhayennātra saṃśayaḥ | kuyyakāni kuṭakākhyāni | nātra saṃśaya ityanena niścitapratipatteḥ karma phaladaṃ bhavati, ityāha, ata eva śiṣyalakṣaṇe dṛḍhavrata ityetatsādhakaviṣaye yojitam || home hastasaṃsthānamāha ---- mṛgīṃ baddhvā tilairhomaḥ............... prasṛtatarjanīkaniṣṭhāṅguliraṅguṣṭhamadhyamānāmāsaṃdaṃśātmā mṛgībandhaḥ || ................padmabilvairadhiṣṭhitam || 2-287 || akhaṇḍitaiḥ kṛtvā juhuyāditi śeṣaḥ || 287 || bhakṣyairgrāsapramāṇaistu dhānyaiḥ prasṛtisammitaiḥ | atra ca hastasaṃniveśo yathocitamanumantavyaḥ || upasaṃharati ---- evaṃ homānusāreṇa sādhako vidhisaṃsthitaḥ || 2-288 || pūjāhomarato nityaṃ yān yān kāmān samīhate | tāṃstān sa sādhayatyeva bhairavasya vaco yathā || 2-289 || vidhau śāstraniyantrite karmaṇi samyak sthitaḥ kāmān kāmyamānāni phalāni, yathā bhairavasyājñā sa hyāgamātmājñāmātreṇaiva sarvaṃ sampādayati | atha ca yathā yena satyābhisaṃdhirūpeṇa bhairavasya sarvaśakteḥ, na tu parimitasya kasyacididaṃ vacaḥ, tathā tena prakāreṇa āśvastānāmeṣa vidhiranuṣṭhīyamānaḥ sādhayatyevābhīṣṭamiti śivam || 289 || gurucaraṇasarojāmodamattaṃ mano me yadiha kimapi tattvaṃ vyākarocchaivaśāstre | vividhavidhirahasyaṃ syāt tadāsevyamānaṃ bhavaharaharadhāmāveśi sadbhaktibhājām || || iti śrīsvacchandatantre śrīmahāmāheśvarācāryavaryaśrīkṣemarāja- viracitoddyotākhyavyākhyopete'rcādhikāro nāma dvitīyaḥ paṭalaḥ || 2 || tṛtīyaḥ paṭalaḥ " svacchandodyotaḥ " yatra galatyunmiṣite'śeṣā saṃsāravāsanāvisrā | adhivāso'sau sarvo jayati parānandaniḥṣyandī || evaṃ prāsaṅgikānantaraprameyagarbhamavaśyānuṣṭheyaṃ nityakarmoktvā prāptanirūpaṇāvasaraṃ naimittikaprathamabhūtamadhivāsaṃ nirṇetuṃ bhairava uvāca ---- adhivāsaṃ pravakṣyāmi yathāvadanupūrvaśaḥ | devaguruśiṣyadravyāṇāṃ bhāvidīkṣocitayogyatātmakasaṃskāraparigraho yāgagṛhādhikaraṇavasanaṃ cādhivāsaḥ sa ca guruṇā kāryaḥ ---- iti tatsaṃskāropakramameva tamāha ---- vāriṇā suviśuddhātmā kṛtakṛtyaḥ prasannadhīḥ || 3-1 || bhasmoddhūlitadehastu mudrālaṅkārabhūṣitaḥ | jihmajenopavītena savāsā vā digambaraḥ || 3-2 || sugandhigandhaliptāṅgaḥ puṣpasragdāmabhūṣitaḥ | divyābharaṇasaṃpannaḥ suprasannaḥ subhāvitaḥ || 3-3 || sudhūpitaḥ sutāmbūlaścandanāgurucacītaḥ | ātmā śarīraṃ manaśca | kṛtyaṃ saṃdhyāvandanādi, atha ca kṛtakṛtyaḥ parabhairavaikyaparipūrṇaḥ, tata eva prasannā tyaktabāhyābhilāṣā dhīḥ yasya | mudrālaṅkārabhūṣitaḥ śikhākarṇaprakoṣṭhapratiṣṭhāpitapañcamudraḥ | jihmaḥ śavaḥ tajjena tatkeśajena | etacca yathāyogaṃ gṛhasthanaiṣṭhikācāryaviṣayaṃ vyākhyeyam | sugandhi ityādinā idamāha ---- yasya svabhāvena śivabhāvanāparatvaṃ nāsti, sa bāhyopacāreṇāpi cetaḥ prasādya subhāvitaḥ śivāveśonmeṣamayaḥ syāt | yataḥ ---- ṅa cāvajñā kriyākāle saṃsāroddharaṇaṃ prati | mantradānavratādeśaśiṣyadhruṅ nārakī bhavet ||" ityāmnātam || kiṃ kuryādityāha ---- makhadvārapradeśe tu sthitvā prāgiva bhāvitaḥ || 3-4 || dvārādhyakṣān pūjayitvā puṣpaprakṣepaṇaṃ tataḥ | huṃphaṭkāraprayogeṇa tālāśabdaṃ vidhāya ca || 3-5 || pārṣṇyadhohastasaṃyogādvighnaproccāṭanāya vai | pārṣṇyā bhūmigatān hanyāttālayā cāntarikṣagān || 3-6 || mantraidīvyān viśodhyaivaṃ yāgaharmyaṃ viśettataḥ | puṣpaprakṣepaṇaṃ tālāśabdaṃ vighnaproccāṭanāya pārṣṇyā adhobhūmisaṃyogāt hastasaṃyogācca vidhāyeti vidadhadviśediti yojanā | antarikṣaṃ bhuvolokaḥ | spaṣṭamanyat || 6 || atha ---- rakṣāṃ pūrvavadastreṇa paritaḥ parikalpayet || 3-7 || varmaṇā māyārūpeṇācchādyaiva tu makhālayam | tato dakṣiṇadigbhāge upaviśya varānane || 3-8 || karanyāsaṃ yathāpūrvaṃ dahanotpūyane tathā | plāvanāpyāyane caiva sakalīkaraṇaṃ tathā || 3-9 || pūrvavanmānasaṃ yāgamantardehe samācaret | parita iti astraprākārarūpām, māyārūpeṇa iti māyā hi kalātattvāntāśeṣācchādikā durbhedā ceti tadrūpena | śiṣṭaṃ nirṇītapūrvam || 9 || antaryāge prāguktaṃ vidhiṃ smārayati ---- śaktyādhāramanantaṃ ca dharmādicaraṇāvadhi || 3-10 || gātrakāṇi tvadharmādyāstathā saṃdhānakīlakān | adhaśchādanamūrdhvaṃ ca padmakesarakaṇīkāḥ || 3-11 || puṣkarāṇi ca śaktīśca maṇḍalān maṇḍalādhipān | śivāntamāsanaṃ dadyāt pūrvarūpaṃ dhruveṇa tu || 3-12 || mūtībrahmakalāvyūhaṃ navatattvaṃ tritattvakam | dvātriṃśadakṣaraṃ devaṃ bhairavāṣṭakameva ca || 3-13 || vidyāṅgāni tathā dekā kṣurikāṃ locanatrayam | śaktitrayaṃ paraṃ devamaṅgaṣaṭkasamanvitam || 3-14 || nirṇītaṃ caitat | naimittike'pi sarvametat kāryamiti punaḥ pāṭhe'bhiprāyaḥ || 14 || api ca ---- mudrāmantrāṃśca dravyāṇi yathāsthānaṃ prakalpayet | āvāhanasthāpanasaṃnidhānanirodhanādirūpā mudrāḥ, āsanato bhairavāntān mantrān, pādyācamanīyārghādīni dravyāṇi | yathāsthānamiti pūrvoktayā nītyā || tadetatsarvam ---- saṅkalpya ca yathānyāyaṃ yathāyogaṃ prakalpayet || 3-15 || yathāyogaṃ yathākramaṃ yo yo nyāyo nirūpitavyāptyanusaraṇaṃ tadanatikrameṇetyarthaḥ || 15 || athāvaraṇanyāsamapi smārayati ---- sadyojātaṃ ca vāmaṃ ca aghoraṃ ca yaduktavān | puruṣeśau ca devasya dalasthāṃścopakalpayet || 3-16 || hṛdayādīṃstataḥ pañca diśāsu vidiśāsu ca | uktavānahamityarthaḥ | diśāsvityādiraiśaḥ pāṭhaḥ || 16 || kiṃ ca ---- pūrvato yāvadīśāntaṃ bhairavāvaraṇaṃ bahiḥ || 3-17 || lokapālāṃstadastrāṇi pūrvādīśāntakāvadhi | parikalpayedityanuṣajyate || 17 || mantrasaṃdhānamāha ---- astrāṇi lokapālāṃśca bhairavāṣṭakameva ca || 3-18 || pañcabrahmāṇyathāṅgāni etānyāvaraṇāni hi | krameṇoccārayet sarvānyāvattadgarbhamaiśvaram || 3-19 || mantrasaṃdhānametaddhi................. "śūlahastāyeśānāya namaḥ" iti prātilomyakrameṇa sakalāntamuttarottaralīnatākrameṇoccāraṇaṃ mantrasaṃdhānam "pañcabrahmāṇyathāṅgāni" iti prātilomyakrame'pyānulomyena pāṭho vaktrāṅgānāmekāvaraṇahetutayā, iti tryāvaraṇo'yaṃ kramaḥ || 19 || atha ---- ...............paramīkaraṇaṃ śṛṇu | uccārayettato devaṃ hrasvadīrghaplutānvitam || 3-20 || tāvaduccārayenmantraṃ yāvannirvāṇagocaram | devaṃ dyotanādisatattvaṃ śrīniṣkalam | hrasvetyādi, "hrasvaṃ dīrghaṃ plutaṃ sūkṣmamatisūkṣmaṃ paraṃ śivam" (6-4) iti pañcapraṇavādhikāre vakṣyamāṇasthityā akārokāramakārabindunādavarṇakalāsu hrasvādimātrārūpāsu vakṣyamāṇavyāptyanusāreṇa viśramya nirvāṇagocaraṃ dvādaśāntaṃ yāvanmantramuccārayedityarthaḥ || 20 || atraivetikartavyatāṃ pūrayati ---- adhaḥśakteryāvadūrdhvaṃ somasūryapathāntarā || 3-21 || piṅgalāmadhyamārgeṇa varṇoccārakrameṇa tu | devatāpañcakaṃ śaktiṃ vyāpinīṃ samanonmane || 3-22 || bhedayitvā kramāt sarvaṃ yāvadvai nidhanāntikam | nistaraṅgaṃ niradhvākhyaṃ sakalavyāpi conmanam || 3-23 || vakṣyamāṇadivyakaraṇakrameṇa adha iti kandāt prāṇaśaktiṃ hṛdayaṃ prāpayya vāmadakṣiṇavāhamadhye pūrvanirṇītadiśā piṅgalānāmnā madhyamārgeṇākārokārādīn nādaparyantaṃ hrasvādirūpavarṇoccārakrameṇa brahmādisadāśivāntaṃ devatāpañcakaṃ taduparitanasusūkṣmatamamantrāṃśaiśca śakttyādyunmanāntaṃ bhedayitvā, granthirūpatāvidāraṇayukttyā parāvāgrūpamantraparāmarśaṃ śeṣaṃ kurvan nidhanāntikaṃ sarvopaśāntipadaṃ dvādaśāntaṃ yāvat mantramuccārayedityarthaḥ | kīdṛśaṃ nidhanāntikam ? taraṅgebhyo bhedakallolebhyo niṣkrāntam, niṣkrāntā ullasitā varṇamantrādyādhvanāmākhyāḥ prathā yatastādṛśam, tathā sakalasyāśeṣasya vyāpakam | īdṛśaṃ kathamekaṃ vastu bhavatītyāha ---- unmanam mananaṃ sarvaṃ saṅkucitaṃ saṃvedanamutkramya sthitaṃ svatantramityarthaḥ || 23 || atha ---- tadadhyāsya................. tanniṣkalaṃ tattvaṃ gāḍhāvaṣṭambhena kiṃcitkālaṃ samāviśya | ...........ānulomyena hṛtpadme viniveśayet | dvādaśāntāt prabhṛti tattvaṃ ca ---- śamanā unmanā caiva" (11-29) ityādivakṣyamāṇadṛṣṭyā mantraprameyasṛṣṭikrameṇāvaruhya hṛtpadmapratiṣṭhāpitasakalabhaṭṭārakavyāpakatvena bhāvayet || kiṃ ca ---- sarveṣvāvaraṇeṣvevaṃ devi tad vyāpakaṃ nyaset || 3-24 || evamiti ekenaiva prayatnena || 24 || tena cādhiṣṭhitāḥ sarve sarvakāmaphalapradāḥ | tadraśmipuñjātmakatvāt sakalādimantrāṇām | co hyarthe || atra pūrvoktaṃ dhyānādi smārayati ---- yathā svarūpasaṃsthānavarṇā ye kathitā mayā || 3-25 || tathā te viniyoktavyā mānase mānasena tu | svarūpaṃ mūlaṃ brahmāṅgādirūpam, saṃsthānam ākṛtiḥ, varṇaḥ sitādiḥ kathitā iti dvitīye paṭale | mānasa iti yāge, mānasena cittena || 25 || tataśca ---- kaṇīkāyāṃ tu saṃsthāpya dvidhāvasthaṃ ca bhairavam || 3-26 || śuddhasphaṭikasaṅkāśaṃ sarvamantrairalaṅkṛtam | dvidhā sakalaniṣkalabhāvena, avasthā anugrāhyānugrahāya svasvātantryeṇāvasthitiryasya, sakalaṃ sitākāraṃ niṣkalaṃ tu prakāśamātratattvam alaṅkṛtam iti raśmiparivṛtam | evaṃ dvātriṃśadakṣarāpekṣayā yadyapi mūlamantrasya niṣkalatvaṃ tathāpyakārādikaloccāre sati sakalatvamapyastīti || 26 || yatsatyato niṣkalaṃ tattvaṃ tannidīśati ---- tatrāpi parato jñeyamanirdeśyamanāmayam || 3-27 || tatra tayoḥ sakalaniṣkalayorupari parataḥ paraṃ paripūrṇena rūpeṇa bhairavasvarūpaṃ jñeyam, svataḥ prakāśamānaṃ pratyabhijñeyamityarthaḥ | yatastad anirdeśyam idantāyā na viṣayo yasmāt, anāmayaṃ sūkṣmatamenāpi āmayenākhyātyātmakamahāmāyāsparśena śūnyam || 27 || tathā ca ---- yatra nāsti dvidhābhāvaḥ......... niṣkalasakalādyaśeṣasāmarasyātmakatvāt || .........ṇa (ca)mantrādikalpanā | oṃkārabindunādānāṃ vilayaṃ taṃ vinidīśet || 3-28 || sarvamantraprameyaviśrāntipadaṃ tajjānīyādityarthaḥ | yadvakṣyati ---- "yāvaduccāryate vācā yāvallekhye'pi tiṣṭhati | tāvat sa sakalo jñeyaḥ |" (7-239) iti | tathā ---- "akṣareṣu kuto mokṣaḥ paraṃ tattvamanakṣaram |" (7-238) iti || 28 || ataśca ---- tatsthānaṃ durlabhaṃ matvā saṃbhavenna kadācana | yasya nāgraṃ ca mūlaṃ ca na diśo vidiśastathā || 3-29 || na śabdo nāpi cākāśaṃ dhyātvā tattu vimucyate | tiṣṭhatyasmin sarvamiti sthānam | ākṛtiśūnyatvād mūlāgrādyabhāvaḥ, varṇātmakamantrarūpaśūnyatvānna śabda ityuktam | evamapi na tacchūnyamityāśayenoktaṃ nākāśamiti | dhyātvā iti akṛtakāhaṃvimarśaviśrāntyā samāviśya vimucyate jīvanmuktirāpyate || 29 || tadittham ---- prathamaṃ mānasaṃ yāgaṃ paścād dravyasamanvitam || 3-30 || ya evaṃ satataṃ kuryād daiśiko yāgatatparaḥ | svahaste sthaṇḍile liṅge maṇḍale caruke tathā || 3-31 || jale cāgnau ca saṃpūjya samyag dīkṣāphalaṃ labheta | mānasya prāthamyaṃ śivībhāvaṃ vinā śivayāge'dhikārābhāvādityuktatvāt, deśika upadeśaprayojana ācāryaḥ | satatamiti nityārcāratatvāt | svahaste iti śivahastadānāvasare, sthaṇḍila ityadhivāsamaye, liṅge iti "liṅgaśabdena vidvāṃsaḥ sṛṣṭisaṃhārakāraṇam | " ityādinirukteḥ prastāvocitaśiṣyacaitanye bāhye'pi vā bāṇādirūpe bhākte, maṇḍale iti vakṣyamāṇarūpe, caruke havivīśeṣātmani, jale kalaśasthe, vahnau pāśadāhake | dīkṣāyāḥ phalaṃ śiṣyāṇāṃ bhairavātmakasvarūpapratyabhijñānam labheta tatra hetukartṛkatvasāmarthyamāsādayatyeva | evaṃ ca sarvathā śivībhāvātmakamānasayāgapūrvaṃ bāhyayāgaṃ nirvartayet || 31 || anyathā ---- akṛtvā mānasaṃ yāgaṃ yo'nyaṃ yāgaṃ samārabhet || 3-32 || aśivaḥ sa tu vijñeyo na mokṣāya vidhīyate | aśiva iti mānasayāgakāryaśivībhāvābhāvāt tathābhūtaśca paśurmokṣāya na vidhīyate tadarthamadhikriyate ityarthaḥ || 32 || yataḥ ---- ātmayāge kṛte caiva dehaśuddhiḥ prajāyate || 3-33 || co hyarthe | evaśabdo jāyateśabdādanantaraṃ yojyaḥ | tena yasmādyāgādanantaraṃ bāhyāntarobhayarūpasya dehasya śivībhāvāveśātmā śuddhirjāyata eva, tasmādasāvavaśyakārya ityarthaḥ || 33 || tathā hi sati ---- adhiṣṭhitaṃ śivenaiva tamācāryaṃ vinidīśet | śivena sahacāritvādācārya iti hi vakṣyati || kiṃ ca ---- ātmanirdahanaṃ caiva mānasaṃ ca yaduktavān || 3-34 || ahamityarthaḥ | ātmā iha dvividho dehaḥ || 34 || viditvā samyagācāryaḥ pāśahā sa śivaḥ smṛtaḥ | samyagvedanaṃ dehādyahantāpraśamanena śivāhaṃbhāvāveśaḥ | yāgasyāsya prabhāvamāha ---- yatra yatra sthito deśe yaścaivaṃ tu vidhiṃ yajet || 3-35 || brahmahāpi sa mucyeta kiṃ punaḥ śivatatparaḥ | vihitamahāpātako'pi bhagavadicchāprayojanād yo vidhimimamabhisaṃdhāya yajet bhagavantamarcayet, so'pi mucyate || 35 || kiṃ ca ---- sarvāvasthāgataścaiva viṣayairanurañjitaḥ || 3-36 || sakṛt saṃpūjya mucyeta kiṃ punaryo dine dine | śarvāvasthāgata" ityādinā samayapālanāsamartho bhogabhugapi sakṛnnirbījadīkṣāyāmarcanānmucyate, tasmāt satatametadarcanaṃ putrakādyaivīdheyamityevaṃparametat || 36 || asyā arcādikriyāyā mahattāṃ prathayati ---- etattantroktavidhinā yaduktaṃ vidhipūrvakam || 3-37 || ijyādi cānyatantre'pi tadvaitat kāmikaṃ bhavet | samānāsamānasrotasyanyatrāpi pārameśvare tantre yadijyādi dīkṣādividhipūrvakamuktam, tadetattantroktena saṃpūrṇetikartavyatākena vidhinā tat "kāmikam" iti tattatkāmyamānabhogamokṣaprayojanaṃ syāt | etaduktyā dīkṣādāvitikartavyatānyatrāśrīyamāṇābhilaṣitaṃ pūrayatyeva saṃpūrṇatvādityarthaḥ | "tadvai" ityatra tasyeti pāṭhe tasya kartumiti vyākhyeyam || 37 || ata evānyatrāpyāśrīyamāṇametat ---- nānāsiddhiguṇairyuktaṃ............... adhikānapi kriyāpādoktān siddhirūpān guṇān karoti || tathā ............ṇānākāmaphalapradam || 3-38 || caryāpādoktamapyavilambitaṃ phalaṃ saṃpādayati || 38 || yogapādoktamapi ghaṭayatītyāha ---- yogasiddhiśca jāyeta.................. vidyāpādoktamapi itaḥ parādvayaspaśīno vidheranuṣṭhānāccasādhayatyevānuṣṭhātṛjana ityapyāha ---- ...........ṃuktiṃ ca labhate dhruvam | api caitadijyānuṣṭhātṛpūjanam ---- sadāśivo'pi jānāti devāścaivāsurādayaḥ || 3-39 || parabhairavabhaktiśālino'pi mahāprabhāvā api spṛhayantīti yāvat || 39 || evaṃ prāsaṅgikamuktvā prakṛtamāha ---- evaṃ tu mānasaṃ yāgaṃ kṛtvā bāhyaṃ samācaret | tatra prathamam ---- parāṃ vṛttimanudhyāyan dravyāṇyādau vilokayet || 3-40 || parām antaryāganiṣpannabhairavāveśamayīṃ vṛttiṃ sphurattāmavalambamāno yāgadravyāṇi prokṣaṇādikalpitasaṃskārebhyaḥ pūrvaṃ parādvayajñānāpāditaikyātmamahāśuddhīni kuryādityarthaḥ || 40 || tānyuddaśati ---- sitacandanakarpūraṃ sudhūpaṃ sitavāsasī | puṣpāṇi divyagandhīni tilavrīhighṛtādikam || 3-41 || cūtapallavadarbhāstu siddhārthān khaṭikāṃ tathā | karaṇīṃ kartarīṃ caiva pāśabandhanasūtrakam || 3-42 || vārdhānīṃ śivakumbhaṃ ca tathedhmān paridhīnapi | samidho dantakāṣṭhaṃ ca carusthālīṃ srucaṃ sruvam || 3-43 || taṇḍulāṃśca tathā kṣīramevamādīnyanekaśaḥ | dīkṣāyāḥ śivatvāpādanātmanaḥ śuddheḥ kāryatvāttadaucityena sitaguṇasya pradhānatvam | sitavāsasī cūtapallavāśca kalaśavārdhānyartham, vrīhayo vikirārtham, siddhārthāḥ śayyādyavasare rakṣārtham, khaṭikākaraṇyau maṇḍalārtham, kartarī pāśasūtracchedāya, vārdhānyastrayāgāya, idhmāḥ prāguktāḥ hastamātrāścatuvīṃśatiḥ samiddhasyāgnestṛptyartham, paridhayo hastapramāṇāḥ sapatrāḥ śākhāścatasraḥ kuṇḍabāhye dikṣu vighnapraveśarakṣārtham, śamidho yajñavṛkṣotthāḥ satvaco nirvraṇāḥ śubhāḥ | prādeśamātrāḥ sthaulyena kaniṣṭhābhyadhikāśca yāḥ ||" ityuktāstāścāgnerdīptyutpādanāya, dantakāṣṭhaṃ śiṣyārtham, taṇḍulakṣīracarurdevagurvarthamapi | spaṣṭamanyat | evamādīni | ādiśabdānmaṇḍalārthaṃ rajāṃsi, śiṣyārthaṃ pañcagavyanetrapaṭṭādyapīti || 43 || evaṃ dravyāṇyavalokya ---- tato'rghapātramādāya kṣālayedastravāriṇā || 3-44 || kavacenāvaguṇṭhyaiva praṇavena tu pūjayet | udakādibhiraṣṭāṅgai pūrayettu varānane || 3-45 || udakaṃ kṣīrakusumaṃ kuśasarṣapataṇḍulāḥ | sayavaghṛtā aṣṭau | ihāṣṭamūrterarghyaṃ puryaṣṭakākūtam || 45 || atha ---- praṇavenāsanaṃ sarvaṃ tato mūtīṃ nyaset priye || 3-46 || bhairavāvaraṇairyuktāṃ pūjayettāṃ yathākramam | gandhaiḥ puṣpaistathā dhūpairmantrasandhānapūrvakam || 3-47 || bhairaveṇāvaraṇaiśca yuktāṃ nyaset, mantrasaṃdhānapūrvakaṃ pūjayet || 47 || kiṃ ca ---- mantavyaṃ paramaṃ tattvaṃ tataścaivāmṛtī bhavet | paramaṃ tattvaṃ niṣkalaṃ pūrvoktayuktyā japannamṛtamudrāpradarśanenāmṛtīkuryādityarthaḥ || arghapātrārthaṃ ca ---- pātrāṇāṃ tritayaṃ kalpyaṃ nirodhārthe vidhau tathā || 3-48 || paśvarghe ca................... vidhyarghapātraṃ pūjārtham, nirodhārghapātraṃ tu nirodhavisarjanādyavasaropayogi surayā kartavyam | yadavocat ---- "paścādarghaḥ pradātavyaḥ surayā susugandhayā" (2-136) iti | paśostu prokṣaṇādyarthaṃ paśvarghapātram || 48 || tadetattryam ---- ............prakalpyaivaṃ śivahastaṃ prakalpayet | iha laukike dīkṣākarmaṇi śikṣakātmanācāryeṇa prastūyamāne'viśiṣṭena kareṇa kathaṃ karaṇam, ityasya nityakarmanyāsasaṃskṛtasyāpi sātiśayapāśakṣapaṇaśivatvadānātmakanaimittikakarmaviśeṣaviśiṣṭāṃ sādhakatamatāmādhātuṃ dīptamantracakranyāsatatsvātmaikyānusaṃdhyadhyāsita- śivātmakakartṛvīryāvaṣṭambhasārā śivahastatā prathamamavaśyameva vidhātavyā | yattu ---- "śivahaste vibhuṃ dhyātvā mantragrāmaṃ sujājvalam |" (3-142) itīhaiva vakṣyati, tadanugrāhyaikaviṣayam || mantrasaṃdhānakaṃ prāgvannāḍīsaṃdhānameva ca || 3-49 || kartavyamiti śeṣaḥ || 49 || mantrasaṃdhāne mukhyaprakāramāha ---- mūlamantramanusmṛtya hṛtkaṇṭhatālumadhyagam | bhrūmadhyaṃ śabdakūṭaṃ tatturyasthānaṃ vibhedayet || 3-50 || vāmadakṣiṇamadhye tu viṣuvatsthena bhedayet | dvādaśāntaṃ paraṃ nītvā karastho mantravigrahaḥ || 3-51 || anusaṃdheya iti śeṣaḥ | paraṃ mūlamantraṃ śabdakūṭam aśeṣavācakaśabdātmakamantrarāśirūpamantaḥsvīkṛtamantragrāmam, śabdanarūpaṃ ca kūṭaṃ paranādātmakanityasvarūpamanusmṛtya vakṣyamāṇakaraṇabandhamātrārthānusaṃdhimān svecchayācāryo hṛtkaṇṭhatālubhrūmadhyātmakaṃ turyasthānaṃ ca bhedayet | kathamityāha ---- vāmetyādinā | madhyamārgeṇa bhrūmadhyaṃ yāvatkaraṇa krameṇa bhrūmadhyadattacittaḥ savyetaranāsāpuṭasamasphāraṇayuktilabdhamadhyaprāṇatīkṣṇasūcyagreṇa bindugranthiṃ bhittvā'nāyāsena nādādigranthīnapi bhindyādityarthaḥ | bhaviṣyati caitat | tato dvādaśāntaṃ mantraṃ nītvā karastho mantravigrahaḥ śuddhyāptyaivānusaṃdheyo yathā karaṇasya kartṛvīryasāratā bhavati || 51 || nāḍīsaṃdhānamapyāha ---- tasyāpyanena nyāyena vilomena`viśeddhṛdi | ātmano recakenaiva pūrakeṇa viśeddhṛdi || 3-52 || nāḍī saṃdhānametaddhi śivena parikītītam | ātmana ūrdhvarecakena gatvā, tasyāpi iti karasthasya bhagavato vilomena iti dvādaśāntāddhṛdi viśet punastata ullāsya taddvādaśāntaṃ prāpya tenaiva pūrakeṇa hṛdi svasmin viśet, ityetannāḍīsaṃdhānaṃ pūrvodṣṭanāsākramanāḍīsaṃdhānavilakṣaṇaṃ śivena parikītītam ityanenāsyābhedavyāptipradarśakasyopādeyatvamiti dhvanati || 52 || evaṃ nāḍīsaṃdhānena svahṛdayaṃ praviśya ---- vyāpakaṃ tu śivaṃ dhyāyenmantramūtīmadhiṣṭhitam || 3-53 || antarbāhye śivahaste ca sthitāṃ sarvāṃ mantracakramūtīmadhiṣṭhāya sthitaṃ śivaṃ niṣkalanāthaṃ vyāpakaṃ dhyāyet || 53 || athaivaṃ śivahaste mahāvyāptimanusaṃdhāya śiṣyādyupayogipañcagavyasaṃskāramāha ---- darbhaṃ saṃgṛhya cāstreṇa saptavārābhimantritam | pañcagavyāya pātraṃ tu śodhayettu śivāmbhasā || 3-54 || "pavitrāḥ pāvanā gāvaḥ sarvadaivatavigrahāḥ | gomūtre svaḥsarinmukhyā taṭasthā mṛcca gomayam || amṛtaṃ tatpayo divyaṃ tadvikāro dadhi sthitam | tadghṛtaṃ tadgataḥ sārastatsadāmaratarpaṇam ||" iti śrīmatparākhyasaṃhitoktātiśayāni pañcagavyāni samāhriyante yasmiṃstat pañcagavyaṃ kuśodakena śodhayet kṣālayedityarthaḥ || 54 || astreṇa kṣālayettacca kavacenāvaguṇṭhayet | tasya ca ---- darbhāsanaṃ dhruveṇaiva maṇḍalaṃ tu prakalpayet || 3-55 || vartulaṃ svastikaṃ vā || 55 || tasyopari nyaset pātraṃ gomayādīni cāharet | pṛthakpātrasthitānyeva prokṣyāstreṇa śivāmbhasā || 3-56 || atha ---- gomayaṃ tu hṛdāmantrya gomūtraṃ śirasā dadhi | śikhayā varmaṇā kṣīramastreṇājyaṃ kuśodakena || 3-57 || tathā ---- dhāmnā ca mantrayet paścād gomayādīni yojayet | pūrvasaṃskṛtapātre tu svamantraiḥ............ tathā ---- ....................gomayādikam || 3-58 || saṃyojya mantrayet paścāttaireva hṛdayādibhiḥ | sarvaireva yugapat || evaṃ saṃskṛtasyāsyātra viśeṣasaṃskārārthamāsanapūrvaṃ mantranyāsamāha ---- praṇavena tu saṅkalpya anantaṃ mūtīvigraham || 3-59 || dhāmāṅgāni ca bāhye tu saṃpūjyāvaraṇasthitim | mantrasaṃdhānakaṃ kṛtvā amṛtīkaraṇaṃ tathā || 3-60 || śivāmṛtaṃ tatsaṃcitya saṃpūjya sthāpayettataḥ | mūtīḥ cidrūpā, vigrahaḥ sakalabhaṭṭārakaḥ, dhāma mūlamantraḥ || 60 || atha yāgabhūmiṃ saṃskartum ---- astrābhimantritaṃ darbhaṃ gṛhītvollekhanaṃ kuru || 3-61 || yāvadbhūmau samantāttu saumyāsyo dakṣiṇe sthitaḥ | tataścaivoddharecchalyamājalāntaṃ vyavasthitam || 3-62 || recitaṃ bhāvayecchuddhaṃ mauktikādyaiḥ prapūrayet | samīkaraṇamastreṇa kavacena tu secanam || 3-63 || ākoṭanamathāstreṇa............ etān saṃskārānniṣpannakuṇḍavadbhāvanayā kṛtvā ---- ..............ṭato mārjanalepane | astreṇa pañcagavyena gandhatoyena copari || 3-64 || pañcagavyena lepanaṃ tato'pi gandhatoyenetyarthaḥ || 64 || atha ---- śivāmbhasāstrayuktena vikirāṇyabhimantrayet | saptakṛtvo'stramantreṇa................ śivāmbhasā saṃprokṣya, vikīryanta iti vikirāṇi tilādīni | yathoktaṃ śrīmanmataṅgatantre ---- "tilā lājā yavāścaiva dūrvāḥ siddhārthakāḥ śubhāḥ | kusumāni ca śuklāni susugandhīni bhūriśaḥ | īṣaccandanapaṅkena miśro'yaṃ vikiraḥ śubhaḥ | " (2-50-23-24) iti | etāni vikirāṇyabhimantrayet || tataḥ ---- ........ṣthitvā madhye tu prāgdiśaḥ || 3-65 || ūrdhvādho vikireddhānyānyastrabhūtāni cintayet | śivavadācāryasya madhye sthitiḥ || 65 || etāni ca ---- cāmareṇa suśubhreṇa astramantreṇa saṃharet || 3-66 || eśānyabhimukhānyeva................ kutaḥ kimavadhi? ityāha ---- .............ṇairṛtyā yāvadaiśvaram | atha yāgakṣetramadhyakrameṇa pañcagavyena saṃprokṣya gandhāmbhobhiḥ śivāmbhasā || 67 || dhruveṇa śriyamāvāhya padmahastāṃ sulocanām | śuklapuṣpāṇi muñcantīṃ sarvalakṣaṇasaṃyutām || 3-68 || nīlotpaladalaśyāmāṃ yāgaharmyāvalokinīm | brahmasthānopaviṣṭāṃ tu dvārābhimukhabhadradām || 3-69 || gandhapuṣpādibhiḥ pūjya śivakumbhaṃ prakalpayet | dvārābhimukhasya yāgadhāma praviśataḥ śiṣyādeḥ kalyāṇakāriṇīṃ mokṣalakṣmīṃ saṃpūjya śivakumbhaṃ kuryāt || 69 || katham ? ityāha ---- eśānīṃ diśamāśritya pañcagavyena maṇḍalam || 3-70 || gandhodakena saṃlipya śivāmbho'streṇa prokṣayet | anantādyāsanaṃ dattvā dhruveṇāmaṇḍalāvadhi || 3-71 || sarvadoṣavinirmuktaṃ kumbhaṃ candanalepitam | svastikādyaiścarcayitvā yavasiddhārthadūrvabhiḥ || 3-72 || sitasūtreṇa saṃveṣṭya vastrapūtena cāmbhasā | saṃpūrya sarvataśchannaṃ cūtāśvatthādipallavaiḥ || 3-73 || ratnagarbhauṣadhīyuktaṃ sahadevādibhirgaṇaiḥ | prokṣya cāstreṇa saṃgṛhya kavacenāvaguṇṭhitam || 3-74 || āsanasyopari nyasyenmūlamantramanusmaran | āmaṇḍalāvadhi iti paravyāptyā brahmabilaśaktivyāpinyātmakāni brahmaviṣṇurudrādhiṣṭhitāni yāni sūryādimaṇḍalāni, tadantaṃ na tu śivāntam "mantraśaktibhirugrābhiḥ śoṣanirdahanādibhiḥ | śarīraṃ śoṣitaṃ yasmāttadarthamabhiṣecanam ||" (4-450) iti bhāvinītyāpyāyanaprayojanasyopasaṃhārapradhānaśivāntāsanatvānu- papatteḥ | yavādibhirantargatairupalakṣitam, sūtreṇa varmabhūteneti, ratnagarbhamoṣadhīyuktaṃ ca | sahadevādibhirgaṇairiti "oṣadhīnāṃ varaikaiva sahadevā śivāgame |" iti sārasaṅgrahe kathitatvāt sahadevāpradhānauṣadhilohadhātubījapuñjairyuktamityarthaḥ | "mūlamantram" ityādinā kalaśasya paracinmūtīmayatvamuktam || 74 || atha tatra ---- kalādhvabhairavādīni nyasyārghādīn prakalpayet || 3-75 || mudrāṃ baddhvā hṛdādīni pūjyānyagnidalādiṣu | gandhapuṣpapavitrādyaiḥ sitavastreṇa bhūṣayet || 3-76 || a(tra) ca pūrvoktaḥ sarvo nyāsādikrama āśrayaṇīyaḥ | pavitram arghapātrāmbu na tu pavitrakam, tasya niyatasamayapūraṇāya niyatakālatvāt | evamuttaratrāpi || 76 || atha ---- vāmabhāge tu kumbhasya pañcagavyena maṇḍalam | śivāmbhasā tu saṃprokṣya praṇavenāsanaṃ nyaset || 3-77 || saṃprokṣya ca śivāmbhobhirvārdhānīṃ maṅgalānvitām | kumbhavaccārcayitvā tāmāsanasyopari nyaset || 3-78 || vāmabhāga iti kriyāśaktivyāptyā bhāvidhārāpātanakrameṇa vighnapraśamanasiddhyartham, kumbhavadāsanasyopari tadaṅgatvāttadvyāptyaivetyarthaḥ | maṅgalānvitāṃ sulakṣaṇānvitām || 78 || atha ---- gandhapuṣpapavitrādyaiḥ pūjayitvā tu vārdhanīm | uccāryāstraṃ krameṇāgre dravyāṇāṃ vārdhanīṃ nayet || 3-79 || acchinnāmanulomena jaladhārāṃ tu pātayan | tatsthānāttu samuddhṛtya yāvatkoṇaṃ tu śāṅkaram || 3-80 || uccāryeti kākākṣivat | tatsthānāt kalaśavāmādastramuccārya vārdhānīṃ samuddhṛtya adhivāsyānāṃ dravyāṇāmagre pṛṣṭhato'nulomena pūrvādidikkrameṇa śāṅkaraṃ koṇam eśānaṃ koṇaṃ yāvadacchinnāṃ vighnotsādanāya jaladhārāmastramuccārya pātayanniti dvauṇicau || 80 || atra ca karmaṇi ---- ācāryaḥ kalaśaṃ paścād bhairaveṇa samuddharet | nayedvārdhānimārgeṇa tasmin saṃsthāpayet punaḥ || 3-81 || agre bhramantyā vārdhānyāḥ paścācchivakumbhaṃ bhramayan svamantreṇa sthāpayedityarthaḥ || 81 || vārdhānīṃ sthāpayet paścādastramantramanusmaran | sthāpayediti, kriyāśaktivyāptyā dhārāpātena lokapālān vyavasthāpya bhagavato dakṣiṇahaste vārdhānyastramiti || atha ---- viśeṣapūjāmubhayorgandhapuṣpapavitrakaiḥ || 3-82 || mantrasaṃdhānakaṃ kuryānnāḍīsaṃdhimathobhayoḥ | kiṃ ca ---- vikirān saṃhitān pūrvaṃ vārdhānyāḥ kalpayedadhaḥ || 3-83 || ata eva ca ---- akṣatāstrāṇyanekāni śarakuntāsimudgarāḥ | cakrapaṭṭisavajrāditriśūlāntānyanekaśaḥ || 3-84 || yāgauko vyāpya sarvaṃ tu tiryagūrdhvamadhaḥ sthitāḥ | vārdhānyastrasya sarve te raśmibhūtā vyavasthitāḥ || 3-85 || etāca ---- śiṣyasya dakṣiṇe haste vārdhānyastraṃ tu saṃhitam | tena svasthāna eva sthāpitasya śivasya śivakumbhadakṣiṇe'straṃ sthāpayet | yaduktaṃ mṛgendre'pi ---- "taddakṣiṇe 1mahāśastram" (ki0 7-24) ityādi || yata evam ---- tenaitaṃ yajñarakṣārthaṃ yāgādau kalaśaṃ nyaset || 3-86 || "kalaśam" iti kalaśādhikaraṇamaśeṣayāgādyāpyāyanādyavabhṛthasnānāntaprayojanaṃ bhagavantamityarthaḥ || 86 || taṃ ca ---- naivedyaṃ vividhaṃ dattvā nutvā vijñāpayedvibhum | bhagavaṃstvatprasādena yāgaṃ nirvartayāmyaham || 3-87 || saṃnidhānaṃ sadā tubhyaṃ............ icchāmīti śeṣaḥ | kriyāgrahaṇamapi kartavyamiti catuthīṃ || tataśca ---- ...........'vighnārthaṃ sadā bhava | evaṃ kṛtvā ---- anujñātotthito yāyādarghahasto digīśvarān || 3-88 || tataśca ---- svanāmapadavinyāsānoṃkārādinamontagān | gandhapuṣpapavitrādyaiḥ pūjayettān prayatnataḥ || 3-89 || "oṃ indra saṃnihito bhava namaste" ityādisvanāmapadavinyāsapūrvametān prapūjayet || 89 || tānuddaśati saṃkṣepeṇa ---- indrādyanantaparyantāṃllokapālān prapūjayet | ūrdhve brahmā, adho'nantaḥ, ityanantaparyantānityuktam, tatra caiśānadigūrdhve brahmā nairṛtadigbhāge'nantaḥ pūjyaḥ | ihādhivāse gṛharakṣārthaṃ daśa lokapālāḥ pūjyāḥ | yāge tu pūrvoktabhairavāṣṭakavyāptyāṣṭāveva, tathā śrutatvāt1 | yadarthametattadāha ---- tato maṇḍalakaṃ madhye yāgabhūmau prakalpayet || 3-90 || pañcagavyena liptvādau gandhatoyena copari | maṇḍalaṃ limpedityarthaḥ | rajomaṇḍalakaṃ tvadhivāsāduttarakālaṃ bhaviṣyati || 90 || athaitat ---- śivāmbhasāstramantreṇa saṃprokṣya tvavaguṇṭhayet || 3-91 || arthāt kavacamantreṇa || 91 || atra cādau ---- brahmasthānasya pūrveṇa gurun pūjya vināyakam | vāyavye pūjayed devi gandhapuṣpairanukramāt || 3-92 || avighnārthamādau vāyavye gaṇapatiṃ pūjayet, tataḥ pūrvasyāṃ diśi gurvādīnityanukramārthaḥ || 92 || athaitāṃstu namaskṛtya ājñāṃ dattāṃ vibhāvayet | etaireva | itthaṃ gṛhītājñaḥ ---- tatastu madhyadeśasthaṃ yogapīṭhaṃ prakalpayet || 3-93 || pūrvoktena vidhānena................ ādhāraśaktyādipretāntaṃ parameśvarasya yogaśabdavācyasvaśaktirūpapīṭhamāsanam | yathoktam ---- "yogo'sya śaktayaḥ svākyāḥ" (mataṅga0 1-1-4) iti || 93 || atra ca ---- ..................bhairaveśaṃ varānane | pūjayitvā pavitrādyaistrirāvaraṇasaṃyutam || 3-94 || svadhyānaguṇasaṃyuktaṃ mudrālaṅkārabhūṣitam | brahmāṅgāvaraṇaṃ bhairavāvaraṇaṃ sāstralokapālāvaraṇaṃ ca ---- iti trīṇyāvaraṇāni | dhyāne guṇaḥ śuddhasphaṭikatvādiḥ | mudrā āyudhasaṃniveśāḥ, ābharaṇaṃ kapālamālādi || 94 || atra ca ---- mantrasaṃdhānakaṃ pūrvaṃ nāḍīsaṃdhānameva ca || 3-95 || paramīkaraṇaṃ kuryād vyāpakena pareṇa tu | naivedyān vividhākārān dattvā mudrāṃ pradarśayet || 3-96 || praṇipātaṃ japaṃ kṛtvā nivedya vidhipūrvakam | paścād baliḥ pradātavyo mātṛṇāṃ bhūtasaṃhateḥ || 3-97 || bhūteśvarāṇāṃ deveśi kṣetrapālasya sarvataḥ | "bhūtā ye vividhākārā divyabhaumāntarikṣagāḥ |" (3-207) ityādinā bhāvinā mantreṇa kalaśādiyāgānte'pi, etebhyo bhagavadanucarebhyo balirdeyaḥ || 97 || evaṃ dattabalirācāryaḥ ---- tataḥ snāyādathoddhūlya athavācamya suvrate || 3-98 || tato'gnikuṇḍaṃ gatvā tu pūrvavacchodhanaṃ tathā | bhairavaṃ pūjayettatra vidhidṛṣṭena karmaṇā || 3-99 || satkarmāntarāyabhūtabalisparśasañjātāśuddhivikalpānusāreṇa snānādi kāryam, śodhanamagneḥ saṃskaraṇam || 99 || tataśca śivīkṛtya pūjitasya ---- agneḥ saṃtarpaṇaṃ kuryāt sahasreṇa śatena vā | yathāsaṃbhavaṃ tilādyaiḥ, parivārāṇāṃ daśāṃśataḥ, ityuktameva || tataścaruṃ ca śrapayet................ pacet pācayedvā || tadvā katham ? ........ṣthālīṃ saṃgṛhya nirvraṇām || 3-100 || śivāmbhasā tu prakṣālya kavacenāvaguṇṭhayet | candanādyaivīlimpet tāṃ mṛṣṭadhūpena dhūpayet || 3-101 || sūtreṇa veṣṭayet kaṇṭhe varmabhūtena suvrate | atha sthālyāḥ ---- darbheṇāstrasvarūpeṇa kalpayenmaṇḍalaṃ priye || 3-102 || prokṣya caiva śivāmbhobhiḥ kavacenāvaguṇṭhayet | āsanaṃ tatra vinyasyedanantādiśivāntakam || 3-103 || tatra ca ---- mūtībhūtāṃ nyaset sthālīṃ tatrasthaṃ bhairavaṃ yajet | trirāvaraṇasaṃyuktaṃ gandhapuṣpairanukramāt || 3-104 || mānasena prayogeṇa bhāvapuṣpairvarānane | caroḥ puṣpādisaṅkīrṇatayā virasatā mā bhūt, iti pūjātra noktā || 104 || atha ---- cullīṃ saṃprokṣya cāstreṇa kuṇḍavaccārcayettataḥ || 3-105 || prokṣaṇaṃ kuṇḍoktasaṃskārāntaropalakṣaṇāya || 105 || tatra sthālīṃ samāropya paścādagniṃ nyasedadhaḥ | pūrvasaṃskṛtoddhṛtam || atha sthālyām ---- kṣīraṃ prokṣya śivāmbhobhistaṇḍulāṃśca samāsataḥ || 3-106 || mantreṇāṣṭaśatenaiva prakṣipya pācayecchanaiḥ | mūlamantreṇa deveśi ekacittaḥ samāhitaḥ || 3-107 || śanairiti, yathā sthālī na bhajyate || 107 || tatra ca ---- cālanodghāṭanādīni astramantreṇa kārayet | kārayediti pūrvadīkṣitaśiṣyeṇa || athātra carau ---- taptābhighāraṃ susvinne aṅgaiścaiva prakalpayet || 3-108 || tribhistribhirghṛtenaiva sruveṇa juhuyāt priye | taptaścāsāvagnivyāptyābhighāraśca ājyāmṛtasecanena uddīpanātmā, dhātvarthānusārāt | eṣa ca dīptasvāhāntamantraiḥ sthālyāṃ homo'svinnatādoṣanāśanāya || 108 || atha ---- bhūmau maṇḍalakaṃ kṛtvā praṇavenāvatārayet || 3-109 || sthālīmājyopaliptāṃ tu śītāghāraṃ ca homayet | bhairaveṇa ṣaḍaṅgena vaṣaḍ jātiyutena ca || 3-110 || śīteti somavyāptyā asvinnatādoṣanāśanāya, atrāntare svā iti carau hā ityagnau uccārya juhuyāditi guravaḥ | evamagnīṣomamayaścaruṃ saṃskārataḥ saṃpannaḥ | yathoktaṃ śrutau ---- "yo ha vaitadagnīṣomīyamājyaṃ juhoti tasyaitadamṛtībhavati | " iti | 1śrīmṛgendrottare'pi ---- "agnīṣomātmakāvetāvāghārau vihitau carau | amṛtatvāptaye tat syādagnīṣomātmakaṃ yataḥ ||" iti || 110 || tataḥ ---- maṇḍalaṃ kuṇḍasāmīpye kṛtvā darbhāsanaṃ nyaset | sthālyāṃ(līṃ) tasyopari nyasya saṃpātaṃ mantrasaṃhitām || 3-111 || japannekaikayāhutyā pātayed bhairaveṇa tu | niṣkalatadaṅgavaktroccārapūrvaṃ svā ityagnau hā iti carau uccārya juhuyāditi saṃpātahomakramaḥ || 111 || prasaṅgādagnīṣomatābhivyaktaye sarvatra saṃpātahomamāha ---- aṣṭotkṛṣṭaśatenaiva parāmṛtamanusmaran || 112 || rajasyādau tato devi kartaryāṃ karaṇau tathā | khaṭikātilājyasaṃpātaṃ mūlamantreṇa kārayet || 113 || mūlamantraṃ tatkaraṇe cidānandātmakaparāmṛtānusmaraṇena tatsamarthācaraṇena prayuñjītetyarthaḥ || 112-113 || atha ---- tribhāgaṃ kalpayitvā taṃ caruṃ sthālyāṃ tu saṃsthitam | śivāgnisādhakebhyaśca śivāyāgraṃ nivedayet || 3-114 || śivāgnisādhakārthaṃ trayo bhāgā yasya tādṛśaṃ tamiti alaukikaṃ caruṃ kalpayitvā agraṃ śivabhāgāt sthālikalaśādyarthaṃ bhāgīkṛtāt prathamaṃ bhāgaṃ śivāya maṇḍalasthāya dadyāt || 114 || agnyādibhāgādiviniyogamāha ---- dvitīyaṃ homayedagnau sādhakebhyastṛtīyakam | sādhakāḥ śivārādhakāḥ || śivāya vinivedane vidhimāha ---- caruṃ pātre tu saṃgṛhya pūjayed bhairaveṇa tu || 3-115 || puṣpadhūpādibhirnītvā dhāmne taṃ vinivedayet | anantaram ---- hṛdādyāvaraṇasthānāṃ daśamāṃśaṃ nivedayet || 3-116 || kalaśe'pyevameva tu................. maṇḍalavat kalaśe saparivāre vidhiḥ || 116 || atha ---- ........'gnau homyaścaruḥ srucā | atra ---- bhairavasya śataṃ homyamaṅgānāṃ tu daśāṃśakam || 3-117 || sādhakebhyastu yaccheṣaṃ pidhāya sthāpayet priye | śeṣam ityavaśiṣṭabhāgarūpam | sthāpayediti sādhakānāṃ śiṣyāṇāmadyāpyasaṃskṛtānāṃ saṃskṛtacarubhojane'nadhikārāt || 117 || athādhivāsārthaṃ homamāha ---- vināyake śataṃ homyaṃ bhūparigrahaṇe tathā || 3-118 || bhuvaḥ pūrvāvatāritamokṣalakṣyādhiṣṭhitāyāḥ parigrahe svīkāranimittam, tena "oṃ bhuve svāhā, oṃ śriye svāhā" iti prayogaḥ | śataṃ śataṃ homyam || 118 || kiṃ ca ---- adhivāse tathaiveha aṣṭottaraśataṃ hutiḥ | prāṅnirṇītādhivāsanimittam | hutiriti bhairavasya syādityarthaḥ || atha ---- prāyaścittanimittaṃ tu anulomavilomake || 3-119 || nyūnātirikte deveśi aṣṭottaraśataṃ hutiḥ | anulomasya vidhikramasya vilomo'nyathātvam, tatra nyūnādhike ca yat prāyaścittaṃ prāyastapasi cittaṃ niścayastadartham, mūlena "prāyaścittāya juhomi svāhā" ityantena homaḥ || 119 || śiṣyaṃ saṃskartuṃ pīṭhabandhaṃ karoti ---- bhairavaṃ pūjayitvātha prārthyānujñāṃ varānane || 3-120 || śiśoḥ karma prakartavyaṃ yathā bhavati tacchṛṇu | śiśoriti śaktipātāṅkuritaśrīśivabhāvasya | karma iti adhivāsarūpam || 120 || tadāha ---- dvāre maṇḍalakaṃ kṛtvā darbhaṃ tasyopari nyaset || 3-121 || praṇavenāsanaṃ kalpyaṃ śiṣyaṃ tasminniveśayet | samapādaṃ stabdhakāyaṃ saumyānanakṛtāñjalim || 3-122 || dvāre dvārasamīpe, stabdhakāyam utthitam, saumyadigabhimukhaṃ prasannavadanaṃ ca || 122 || guruḥ pūrvamukho'streṇa prokṣayettaṃ śivāmbhasā | bhasmanā tāḍayenmūdhnī astramantreṇa cālabhet || 3-123 || bhasmanā tāḍanaṃ yateḥ, ālambhanaṃ sparśaśca || 123 || nābhyūrdhvaṃ trīṃstathā vārānnābhyadhastrīn prakalpayet | etatsaṃskāratrayaṃ pāśaśaithilyāya adhastrīn vārān malatrayotpuṃsanārtham, ūrdhvaṃ tu śaktitrayottejanāya || athaivaṃ śithilapāśatvādeva vihitadehādiśuddhau śiśau ---- śivaṃ nyāsāṅgasahitaṃ pūjayed bhairaveṇa tu || 3-124 || kiṃ ca ---- vastraṃ saṃprokṣya cāstreṇa kavacenāvaguṇṭhayet | pūjayed bhairaveṇaiva.................. tenaivāsya ---- ..............ṃukhaṃ pracchādayettathā || 125 || karaṇānāṃ bahiṣprasaranivāraṇāyāntavīnyastabhairavaprakāśapratyaṅmukhīkaraṇāya ca buddhīndriyāśrayasya mukhasya pracchādanam || 124 || buddhīndriyakarmendriyāṇāṃ saṃyamanāya yatpradhānapāṇyavaṣṭambhapūrvaṃ śiṣyaṃ praveśayedityāha ---- hastābhyāṃ taṃ gṛhītvātha viśejjavanikāntaram | tato'pi ---- devasyābhimukhaṃ kṛtvā............... tasya ca ---- ..............puṣpaṃ pāṇau pradāpayet || 3-126 || ekameva puṣpaṃ mūlābhimantritaṃ puṣpapātasya samyaṅnirṇayāya dattvā || tataśca ---- prakṣepayettato dhāmnā.................. kṣipa puṣpamiti taṃ prayuñjīta, tatpātāvasare ca mūlamuccārayed gururityarthaḥ || athāsya ---- ...........ṃukhamudghāṭya darśayet | vidyāmantragaṇaiḥ sārdhaṃ kāraṇaṃ sasadāśivam || 3-127 || kāraṇam iti niṣkalanātham, saha sadāśivena sakalabhaṭṭārakeṇa vartamānam || 127 || athāsau ---- ajñānapaṭanirmuktaḥ prabuddhaḥ paśurīkṣate | daṇḍavaddharaṇīṃ gatvā praṇipatya punaḥ punaḥ || 3-128 || ajñānetyanena paṭāpāsane vyāptiruktā | prāgavastho yaḥ paśuḥ sa idānīmeva prabuddhaḥ, ata eva janmasahasrāpūrvabhagavatsvarūpāvalokanādvismayāviṣṭaḥ punaḥ punarbhagavantamīkṣate | daṇḍavad gamanena dehādipramātṛtāpahastanāt śrīśivasamāveśānusaraṇe yogyatāsya daśītā || 128 || ata evāsau ---- kṛtakṛtyaḥ prahṛṣṭātmā............... taṃ ca ---- ................prahṛṣṭanayanaṃ śiśum | utthāpya hastāt saṃgṛhya dakṣiṇāṃ mūtīmānayet || 3-129 || cidānandātmakasvarūpasparśāt prahṛṣṭanayanam | utthāpya iti cirataraṃ dehādibhūmimagnaṃ tata unmajjya yuktyetyarthaḥ | dakṣiṇām anukūlāṃ śivātmikāmeva, na tu pāśakā dehamayīm || 129 || śrīmadaghorabhaṭṭārakasaṃmukhaṃ ca ---- tatra maṇḍalakaṃ kṛtvā puṣpeṇa praṇavāsanam | tasyopari śiśuṃ nyasya ūrdhvakāyamudaṅmukham || 3-130 || guruḥ pūrvānanaḥ sthitvā prokṣaṇādīni kārayet | ādiśabdāttāḍanālambhane prāgvat | kārayediti, kurvato mantrāṃstadvīryānupraveśena prayuñjīta | athātrāsane ---- upaveśya tataḥ kṛtvā sakalīkaraṇe vidhim || 3-131 || viśeṣaphalasiddhyarthaṃ mumukṣoḥ sādhakasya vā | sāmānyena kṛtasaṃskārasya dṛṣṭabhagavatsvarūpasyāpi ---- "śivapūjāgnikāryādau sakalīkṛtavigrahaḥ | nānyathā prāksvarūpeṇa | " (3-146) iti vakṣyamāṇatvāt punaryathāyogaṃ bhogāya mokṣāya vā śivārcādyarhatvaviśeṣaphalasiddhyarthaṃ sakalīkaraṇe'sya vidhiṃ kṛtvā "kalādhvānaṃ nyasetpaścāt" iti vyavahitena saṃbandhaḥ || 131 || sakalīkaraṇaṃ krameṇādiśati ---- gandhadigdhau karau kṛtvā astreṇa pariśodhayet || 3-132 || kavacenāvaguṇṭhyaitau plāvayedamṛtena tu | tayoreva ca ---- anantamāsanaṃ kalpyaṃ bhairavāṅgāni vinyaset || 3-133 || bhairavaścāṅgāni ceti dvandvaḥ || 133 || dehanyāsamāha ---- vyomnyātmānaṃ yojayitvā śiśoḥ śoṣyā tanuḥ priye | āgneyīṃ dhāraṇāṃ dhyātvā nirdahyāstreṇa taṃ śiśum || 3-134 || dhūmajvālāvinirmuktaṃ dagdhakāyaṃ vibhāvayet | bhasmībhūtaṃ tataḥ śāntaṃ plāvayedamṛtena tu || 3-135 || vyomavaccintayed dehaṃ caitanyaṃ kanakāgnivat | śaktinyāsaṃ nyaset pūrvaṃ kamalaṃ praṇavena tu || 3-136 || tasyopari tadātmānaṃ dhyāyejjyotirmayaṃ śubham | mūtīmantraṃ samuccārya mūtībhūtaṃ prakalpayet || 3-137 || tatsarvaṃ bhāvanayā kāryam || 137 || kathamityāha ---- pūrvoddhṛtena mantreṇa.................. jātāvekavacanam | tena ---- śaṃhāreṇa yabhinnena" (2-36) ityādiḥ sarvaḥ pūrvoktaḥ krama āśrayitavyaḥ | evamuttaratra || prāgvadeva śivāveśāvaṣṭambharasena-- ......................plāvayedamṛtena tu | atha ---- mantranyāso yathāpūrvamaṣṭātriṃśatkalāvadhi || 3-138 || athātraivāntarbahiśca śuddhatattvātmakadehasargāya sṛṣṭikrameṇa ---- kalādhvānaṃ nyaset paścācchāntyatītādyanukramāt | sphaṭikābhā tathā kṛṣṇā raktā śuklā ca pītakā || 3-139 || śāntyatītādikā jñeyāstattvabhūtāstu tāḥ kalāḥ | tattvabhūtā iti khādipṛthivyantāstattvarūpatāṃ prāptāḥ, ata evāsāṃ yathocitameva dhyānaṃ yuktamityeṣa śuddhatattvasṛṣṭyarthaṃ kalāpañcakanyāso'trādhivāse tāvaduktaḥ | putrakādīnāṃ tu bhāvipaṭale'nyathaiva saṃhārakrameṇa dīkṣārthamasau iti bhaviṣyati, na tvatrāprākaraṇikametaditi bhramitavyam || 139 || uktasakalamantranyāsopari ---- dhāmnāvāhya tathāṅgāni nyasyāntaḥkaraṇaṃ bhavet || 3-140 || ātmāntaḥkaraṇe yadvat tadvat pūjāṃ samārabhet | dhāma proccārya saṃdadhyāt sabāhyābhyantaraṃ punaḥ || 3-141 || saṃdhānaṃ nāḍīmantrātmakam sabāhyābhyantaram iti dehāntaḥkaraṇāśrayabhairavaviṣayam | sthaṇḍilābhyantarabhedeti tvasat || 141 || atha ---- śivahaste vibhuṃ dhyātvā mantragrāmaṃ sujājvalam | dhāmoccārya ca saṃdhāya śiṣyamūdhnī karaṃ nyaset || 3-142 || adhomukhena hṛtpṛṣṭhe śivahastena cālabhet | vibhuṃ vyāpakam, sujājvalatvaṃ pāśadāhāya | saṃdhāyeti pūrvavannāḍīmantrakrameṇa, brahmarandhrahṛdayayorbhagavadadhiṣṭhāne'pi pāśāvṛtatvamastīti mūlabhūmau tatra pāśadāhena pārameśvarasvabhāvoddīpanārthamaṅgulipañcakābhivyaktacidādiśaktipañca kavyāptinā śivahastena sparśaḥ || utthāpya dattvā puṣpaṃ tu añjalau bhairaveṇa tu || 143 || praveśyābhyarcayecchaṃbhuṃ................ utthāpyeti, utpūrvasya tiṣṭhaterīhārthatvādbhagavatpūjodyogaṃ grāhayitvetyarthaḥ | praveśo "maṇḍale'tra śivaṃ pūjaya" ityājñayā bhaktiśraddhonmukhasya tatparatvāpādanam, yathā vyākaraṇe praveśita iti | arcayediti ---- arcateṇīc || 143 || śiṣyo'pi tathācāryeṇa śikṣitamantraḥ puṣpam ---- ..............śivamuccārya nikṣipet | atha ---- nirgatya vandayed devaṃ daṇḍavat........... maṇḍala iti yojyam || tathā ---- ..................ṭriḥ pradakṣiṇam || 3-144 || śivakumbhāgnimadhyasthaṃ sthaṇḍilasthaṃ ca vandayet | tririti trividhe'pi kālādhvani daṇḍavat, dakṣiṇaḥ svasvarūpaprathāparo me bhaveti vāñchayā svadakṣiṇameva bhagavantaṃ kurvan paribhrāmyan stuvīta || 144 || evaṃ ca ---- śivapūjāgnikāryādau sakalīkṛtavigrahaḥ || 3-145 || nānyathā prāksvarūpeṇa pūjanārho bhavettu saḥ | bhavediti vākyadvaye yojyam | ādiśabdājjapadhyānādau || 3-145 || kiṃ ca ---- nītvā kuṇḍasamīpaṃ taṃ śiṣyahastāviyogataḥ || 3-146 || ātmasavye'tha digbhāge maṇḍalaṃ praṇavena tu | praṇavenāsanaṃ dattvā tasyopari śiśuṃ nyaset || 147 || vinyāsyamantratejasāṃ jñānakriyāśaktisphāramayena svahastenāsya nimagne jñānakriyāśaktī hastākarṣaṇayuktyā karṣanniti hastāviyogārthaḥ | savye dakṣiṇe, śiśumityadyāpi ataruṇībhūtaśivasvarūpam || 147 || upaveśya kare darbhaṃ bhairaveṇa samarpayet | darbhasya ---- mūlaṃ śiṣyasya hastasthaṃ sāgramācāryajaṅghayoḥ || 3-148 || hastayoḥ prasāritayoḥ savyetaraśākhārūpayormadhye tiṣṭhati, iti hastastham, jaṅghayoriti jaṅghopajaṅghayorūrujānusaṃdhāvityarthaḥ || 148 || darbhasya vyāptimāha ---- piṅgalā madhyamā nāḍī śiṣyadehādvinirgatā | saivātra darbhabhūtā tu gurunāḍyāṃ layaṃ gatā || 3-149 || atha ---- nāḍīsaṃdhānahetvarthaṃ bhairaveṇāhutitrayam | tayā nāḍyā praveṣṭavyaṃ śiṣyasya hṛdaye sakṛt || 3-150 || grahaṇākarṣaṇārthaṃ tu............. bhairavo niṣkalaḥ, "śiṣyamadhyanāḍī manmadhyanāḍyāṃ saṃlīnāstu svāhā" ityatra prayogaḥ | ekātmyaprāptirūpanāḍīsaṃdhānapūrvameva grahaṇākarṣaṇe yujyete | yathoktaṃ śrīspande ---- "ayamevātmano grahaḥ | " (4-2) iti || 150 || ata evāha ---- .........gṛhṇan muñcan punaḥ punaḥ | dīkṣākāle yataścaivaṃ tadarthaṃ nāḍisaṃhatiḥ || 3-151 || ācāryaḥ śiṣyātmā bhavatīti pūrvapādāntaśeṣaḥ | samayidīkṣāyāṃ śiṣyātmano hṛdayād dvādaśāntamākarṣaṇam, tato'pi svahṛdaye sāmarasyāpattirityādi, putrakādidīkṣāyāṃ tu pāśamātra (sūtra) vāgīśīgarbhayojanādikamadhikam || 151 || atha sarvāśrayanyastamantraiḥ samaṃ śiṣye vahnau cāgnīṣomātmatāmabhivyaṅktuṃ saṃpātahomaṃ nirūpayati ---- śiṣyasyātha śirobhūmau bhairaveṇa vidhāya tu | sampātaṃ sarvamantraistu dhruveṇājyāhutiṃ kṣipet || 3-152 || juhuyāditi śeṣaḥ || 152 || kathamityāha ---- mūlamantraṃ samuccārya svā ityagnau prapātayet | heti śiṣyasya śirasi sampātaḥ śivacoditaḥ || 3-153 || spaṣṭārtham || 153 || saṃpātaṃ vyācaṣṭe ---- śiṣyadehe tu ye mantrāḥ sabāhyābhyantaraṃ sthitāḥ | kuṇḍasthāḥ pūjitā ye tu dhāmādyāvaraṇāntagāḥ || 3-154 || yugapattarpaṇaṃ teṣāṃ sampātastena kītītaḥ | ekaikasyātra mantrasya āhutitritayena tu || 3-155 || saṃpāto yugapat sarvatrāgnīṣomātmakasvarūponmīlanātmā saṃskāra ityarthaḥ || 155 || kiṃ ca ---- utthāpya ca tataḥ śiṣyaṃ tadarthaṃ mantratarpaṇam | kuryādityarthaḥ || tatra ---- bhairavāya śataṃ hutvā hṛdādau daśakaṃ hutiḥ || 3-156 || daśāṃśena syādityarthaḥ || 156 || atha ---- dhāmnā cotthāya hotavyaṃ pūrṇāhutyānutarpayet | utthāyetyanena pūrṇāhutiprayoga smārayati || evaṃ sāmānyena samayidīkṣāviṣayamadhivāsamuktvā putrakādau tadviśeṣamādhātuṃ yaḥ pāśasūtravidhirbhaviṣyati, tatra pāśānāṃ bandhanāya mantroddīpanaṃ kartumāha ---- mantrāṇāṃ dīpanaṃ kuryād dhāmādyastrāvadhi kramāt || 157 || kathamityāha ---- huṅkāradvayamadhye tu mūlamantraṃ samuccaran | praṇavādiphaḍantena āhutīḥ pratipādayet || 3-158 || eṣaiva ---- hṛdādīnāṃ ca sarveṣāṃ jātiruktātra dīpane | jāyate tattatkāryānuguṇyamanayeti "jātiḥ" viśiṣṭo mantraprayogaḥ | hṛcchabdo vaktrādīnyupalakṣayati || etacca ---- pāśānāṃ bandhanārthāya mantrāṇāṃ dīpanaṃ smṛtam || 3-159 || te ca dīptāḥ santaḥ ---- mantrāḥ karaṇabhūtāstu paśukāryasya sādhane | paśukāryaṃ dīkṣā || yasyaitāni karaṇāni sa mahāprabhāvaḥ ---- ācāryaḥ karaṇaṃ proktaḥ........... kartetyarthaḥ | kathamasya śarīrādimato mantrāḥ karaṇamityāha ---- .............śivarūpo yataḥ smṛtaḥ || 3-160 || satyapi dehe nirupādhicitprakāśaśivāhaṃbhāvamaya ityarthaḥ | īdṛśasyaivānugrahe'dhikṛtatvāccetyāhuḥ ---- "ācāryādhikaraṇaḥ śivo dīkṣāyāṃ sākṣātkartā maṇḍalasthastu prayojakaḥ" iti | tatasteṣāṃ sarasvatīgarbhādhānasamaye śivaḥ sākṣātkartā, prayojaka ācāryaḥ, ityādi svoktena vyāhanyate | na ca prayojyaprayojakabhāvaḥ kaścidatra pūrvatra vā granthe'stītyasadevaitat | tasmāt sarvamantrodayapraṇayahetuścidghanaśivātmamaya evācāryo'trādhikṛtaḥ | mantrāṇāmuddīpanamavaśyaṃ kāryamityarthaḥ || 160 || krūrakārye tu kartavye mantrān saṃdīpya yojayet | krūrajātyanurūpeṇa vācakān yojayet sadā || 3-161 || kūrakāryaṃ pāśānāṃ bandhacchedādi, pūrvoktena krūrajātikrameṇa yojanameva mantrāṇāmuddīpanam || atra cāvasare ---- bhrukuṭīkarālavadanān vācyarūpān vicintayet | īdṛśaṃ vācyavācakānāṃ krūratvamanyatrāpi sādhakaviṣaye krūrakārye mantavyam || ata evāpyāyanādau ---- saumyajātiyutān saumye saumyarūpān vicintayet || 3-162 || saumyajātirvaṣaḍādikā || 162 || yadarthaṃ mantroddīpanaṃ tatpratijānīte ---- pāśakarma tato vakṣye................. etacca bhāviputrakadīkṣādhivāsāya | tata iti mantroddīpanānantaram | pāśakarma putrakādidīkṣopayokṣyamāṇasya bhāvipāśasūtrasya yadadhivāsarūpaṃ karma tadvakṣye ityarthaḥ || tatkrameṇāha ---- ................kanyākatītasūtrakam | triguṇaṃ triguṇīkṛtya............... kanyā anupajātavikāraparaśaktyānukṛtarūpeti | tato mūlabhūmeḥ pravṛttānāmāṇavamāyīyakārmarūpāṇāṃ sattvādigaṇatrayātmakaprapañcavyāptibhājāṃ pāśānāṃ bhāvibandhacchedādikaṃ samūlamunmūlanārtham, iti kanyākatītatve triguṇatriguṇatve cāśayaḥ || athaitat ---- ...............pāśabandhanasūtrakam || 3-163 || śivāmbho'streṇa saṃprokṣya kavacenāvaguṇṭhayet | pūjayitvā vidhānena gandhapuṣpādidhūpakaiḥ || 3-164 || prasārayed gṛhītvā tanmūrdhādyaṅguṣṭhakāvadhi | śiṣyasya stabdhadehasya............. "oṃ pāśabandhanasūtrāya nama" iti pūjāvidhānaṃ sarvādhvavyāpticintanam, "śiṣyasya iti putrakāderna tu samayinaḥ | stabdhadehatā pāśānāṃ bandhād dehendriyādīnāṃ niṣkriyatvānuvyāptyā | tatsūtraṃ pumān dakṣiṇena strī vāmena kareṇa mūdhnī dhārayedityasat | dīkṣyahastayordarbhanāḍīdhāraṇe vyāpṛtatvamataḥ śikhāyāmeva pāśasūtraṃ lambayet | ekaiva kriyāśaktiḥ pārameśvarītthaṃ svarūpagopanena pāśarūpatayā sthitā, ityekatvamiha pāśasūtrasya | śrīpūrvādau tu śaktitrayameva tritattvena sthitam, ityāśayena trīṇi sūtrāṇīti prakriyāmātrabhedaḥ || 164 || taccāsya sūtram ---- ............ṇāḍībhūtaṃ vicintayet || 3-165 || sā ca ---- suṣumnā madhyamā nāḍī sarvanāḍīsamanvitā | oṃkārādi svanāmnā tu namaskārāvasānakam || 3-166 || śiṣyadehasthitāṃ nāḍīṃ sūtre saṃgṛhya yojayet | bhāvanayeti śeṣaḥ | sūtrabhūtāyāṃ nāḍyāṃ sarvanāḍībhiḥ samanvitā bhāvanayā saṅgatā yojitā ca || 166 || tām ---- gandhapuṣpādibhiḥ pūjya kavacenāvaguṇṭhayet || 3-167 || atraiva saṃnidhānārthaṃ homamāha ---- saṃnidhānāhutīstisraḥ svanāmapadajātikāḥ | dadyāditi śeṣaḥ | "oṃ suṣumnāyai svāhā" ityatra prayogaḥ || 167 || atha ---- śivāmbho'streṇa samprokṣya śiṣyasya hṛdayaṃ punaḥ || 3-168 || tāḍayedastrapuṣpeṇa................. evaṃ ca ---- ............ḥṛdi cit saṃhṛtā bhavet | sarvavyāpikāpi hṛdayaikaniṣṭhīkṛtā bhavatītyarthaḥ || tadanu yogakrameṇa bhāvanayāpi vā ---- huṅkāroccārayogena recakena viśeddhṛdi || 3-169 || nāḍīrandhreṇa gatvā tu caitanyaṃ bhāvayecchiśoḥ | kadambagolakākāraṃ sphurattārakasaṃnibham || 3-170 || hṛtsthaṃ chittvāstrakhaḍgena huṃphaṭkārāntajātinā | niṣkalāstrameva khaḍgaḥ tena śiśoḥ puryaṣṭakaṃ raśmimātrāviyogicchittvā || 170 || dhāmnā cāṅkuśarūpeṇa karṣecchaktyavadhi kramāt || 3-171 || aṅkuśeti pāścāttyakuṭilālakātmanā khyātena | śaktyavadhi dvādaśāntaṃ tacca nāsikyamiha || 171 || tataḥ ---- dvādaśāntaṃ tu saṃgṛhya sampuṭya hṛdayena tu | saṃhāramudrayā yojyaṃ sūtre nāḍīprakalpite || 3-172 || vyāpakaṃ bhāvayitvā tu kavacenāvaguṇṭhayet | praṇavaniṣkaloccārapūrvaṃ "devadattacaitanyaṃ pāśasūtre yojayāmi namaḥ" iti prayogāt sūtradehayojitasyāsya vyāpakatvabhāvanā || 172 || athāsmai pūjāṃ kṛtvā ---- bhairaveṇāhutīstisraḥ saṃnidhānasya hetave || 3-173 || dadyāditi śeṣaḥ || 173 || pāśasūtravidheḥ prayojanamāha ---- dvitīyaḥ sūtradehastu pāśā yatra sthitāstvime | bandhyāśchedyāstathā dāhyāḥ sūtrasthāne..... sūtrasthāne samastapāśāśrayasya samāvṛtihetoḥ prāṇadehasya parokṣatvena sākṣād bandhādyayoge tatpratikṛtirūpaṃ bhāviśodhyadehāsūtraṇāt sūtradehaṃ kalpayitvā tatsthān pāśān badhnīyāt chindyāt daheccetyarthaḥ | "ime" ityanantarameva vakṣyamāṇāḥ || "......................yenedaṃ taddhi bhogataḥ | " ityāmnātatvādārabdhakārye dīkṣottarakāle, bhagavadarcādihetau tu na dāhādi yuktamityāha ---- .....ṇa vigrahe || 174 || pāśānāṃ saṃkhyāsaṃjñāsvarūpāṇi krameṇa kathayati ---- pāśāstu trividhā bhāvyā māyīyāṇavakarmajāḥ | caitanyarodhakāstvete kāryakāraṇarūpiṇaḥ || 3-175 || māyotthatvaṃ māyāyāṃ bhavatvaṃ malāntare'pyastīti rūḍhyaiva bhinnavedyaprathārūpaṃ malaṃ māyīyam ucyate | ata evānyatra ---- "athātmamalamāyākhyā...................... | " ityākhyāśabdaḥ | aṇūnāmayam āṇavaḥ apūrṇammanyatātmā lolikārūpaḥ | karma yajanabrahmahananādirūpam, tato jātam, atra vāsanādhirūḍhaṃ dharmādharmātmakam | eṣāṃ ca caitanyapratirodhakatvaṃ guṇabhāvāpādanarūpameva pāśatvam || 175 || eṣāṃ kāryakāraṇarūpatāṃ sphuṭayati ---- malaḥ karma nimittaṃ tu naimittikamataḥ param | malaḥ karma cetyetadadvayaṃ nimittaṃ malasya karmahetutvāt karmaṇaśca māyīye kāraṇatvāt, ataḥ paraṃ māyīyaṃ naimittikaṃ malakarmaṇoḥ kāryamevetyarthaḥ | yadyapi kārmaṃ bhinnavedyaprathārūpe māyīye sati bhavati, tathāpi na taddhetukam, pūrṇasphārāṇāṃ jñānināṃ tatsadbhāve'pi tasyādarśanāt, ityapūrṇammanyānāmevārjyamānaṃ tadbhavatīti yathoktameva jyāyaḥ || tataśca ---- ādhārarūpaṃ naimittaṃ śarīrabhuvanādikam || 3-176 || ādhāratā bhogāśrayatā, ādiśabdāt bhāvāḥ || 176 || atra ca naimittike māyīye male ---- nimittamabhilāṣākhyaṃ................ lolikārūpamāṇavaṃ malamityarthaḥ || kiṃ kevalenetyāha ---- ...............vicitrairheturūpakaiḥ | dharmādharmātmakaiḥ sahakāribhiryuktamityarthaḥ || prakṛtamanusarati ---- tāṃścāvalokayet sūtre bandhyabandhanahetutaḥ || 3-177 || tāniti pāśān vakṣyamāṇavyāpyavyāpakabhāvayuktyāvalokayet, kimarthaṃ bandhyānāmarthātteṣāmeva bandhanahetuto bandhanāyetyarthaḥ || 177 || athaiṣāṃ śiṣyadehasthānāṃ tāḍanagrahaṇapūrvakaṃ sūtre krameṇa yojanamāha ---- pāśānāṃ tāḍanaṃ kāryaṃ huṃphaṭkārāntajātinā | svanāmapraṇavādyena śāntyatītādyanukramāt || 3-178 || praṇavaṃ śāntyatītābījaṃ dhāma cocyārya "amukātmasthapāśavyāpikāyai śāntyatītāyai huṃ phaṭ" iti mantramuccārayan || 178 || puṣpeṇa tāḍayenmūdhnī grāhyaṃ........... tataḥ ---- .................ḥūmādi yojayet | huṃphaṭkārāntayogenāgṛhya saṃhāramudrayā || 3-179 || dhāmnā tu yojayet sūtre namaskārāntayoginā | pūrvoktenaiva praṇavapūrvamūlamantrasahitena mantreṇa saṃhāramudrayā vakṣyamāṇayā pāśatrayamāgṛhyoktāṃ jātimapāsya namaskārāntajātinānenaiva mantreṇa pāśasūtre yojayet || 179 || amumeva kramaṃ śāntyādikalāsvapi svamantranāmayojanayuktyātidiśati ---- evaṃ śāntyādikān pāśān sthānāt saṃgṛhya yojayet || 3-180 || sthānamatra krameṇa vaktraṃ hṛd guhyaṃ pādau || 180 || etāṃśca ---- bhāvayet trividhān pāśān pañcatattvādhvavyāpakān | kalādīkṣāyāṃ samanantaraṃ "tattvabhūtāstu tāḥ kalāḥ | " (3-140) iti vakṣyamāṇatvāt pañca yāni tattvāni kalārūpāṇi tairātmabhūtairadhvano'śeṣasya vyāpakānityarthaḥ || atha kathaṃ pāśānāṃ kalāvyāptiḥ ?, kathaṃ ca māyordhvasthaśāntāśāntyatītāpade pāśānāṃ sattā ? ---- ityāśaṅkyāha ---- trayāṇāṃ vyāpikā śaktiḥ kriyākhyā pārameśvarī || 181 || śāntyatītādibhedena pañcasaṃjñāpratiṣṭhitā | yeyaṃ parameśvarasya nityāviyoginī śaktiḥ, sā kriyākhyā gṛhītakriyāśaktibhūmikā satī idantāvaicitryoṭṭaṅkanāt śāntyatītādipañcadhātvaṃ prāptā trayāṇāṃ malānāṃ vyāpikā | taduktam ---- śeyaṃ kriyātmikā śaktiḥ śivasya paśuvatīnī | bandhayitrī" (spa0 4-18) iti | ata eva yāvadidantābhāsasya sthitistāvattadaucityena pāśāḥ sthitāḥ, iti śāntyatītāpade'pi tacchodhanaṃ yuktam | vyāpake ca śuddhe vyāpyasya tatprāṇasya samyak śuddhirbhavati, iti malānāmātmabhūtakalāvyāptyā tadvyapadeśaiḥ śodhanam, tacca nityāviyogipārameśvarasvātantryaśaktirūpatonmajjanameva | yathoktam ---- śvamārgasthā jñātā siddhyupapādikā |" (spa0 4-18) iti | nirṇītaitacchaktivīryasāraireva mantrainīmagnapāramāthīkatadrūpatayā prāptabhedānāmivāsāṃ saṃśodhanam, iti sarvamupapannam || 181 || evaṃ ca ---- ādheyagraha ādhāraṃ gṛhītaṃ bhāvayet paśoḥ || 3-182 || ādheyāḥ kalāḥ, ādhārā malāḥ || 182 || atha pārameśvaraśaktivyāptyā tatsārānāha ---- gandhapuṣpādibhiḥ pūjya sūtre pāśāṃstu tarpayet | śāntyatītākrameṇaiva................ tacca tarpaṇam ---- .............āhutīnāṃ trayaṃ trayam || 3-183 || saṃnidhānāya pāśānāmataḥ pāśāṃstu dīpayet | mantraśaktyā bhāvyakramasamastabhogasiddhyaucityena yugapat paripakvān vidadhīt || 183 || kathamityāha ---- svanāmajātiphaṭkāradhāmabhiśca trayaṃ trayam || 3-184 || āhutīnāṃ dattveti śeṣaḥ | jātiratra huṅkāraḥ | mantrapāṭhasya kramaḥ prāgvat || 184 || etacca śiṣyacaitanyāt ---- viśleṣakaraṇārthaṃ tu pāśānāṃ dīpanaṃ bhavet | yata eva ---- dīptāḥ pāśāstato bandhyāstāḍanagrahaṇādinā || 3-185 || ādiśabdād granthidānamapunaḥprarohārtham | uddīpitavīryāṇāmeva pāśānāṃ bandhanaṃ śiṣyacaitanyāvaraṇe svātantryāpasāraṇam || 185 || tāḍanamāha ---- sūtrasthāṃstāḍayet puṣpaiḥ svadehasthāniva kramāt | (svadehasthāniveti ---- ) yathā svadehe | kramāditi proktamantratadvyāptyādikrameṇa tāḍitāṃstathā tāḍayet || bandhane yuktimāha ---- dhāmnā ca saṃpuṭīkṛtya svanāmnā ca sakṛtsakṛt || 3-186 || bandhane tu prayogo'yaṃ................ evaṃ praṇavadhāmaśāntyatītābījebhyo'nantaraṃ "śāntyatītāṃ devadattātmasthapāśavyāpikāṃ badhnāmi" ityuccārya dhāma ṅamaḥ" śabdāntamuccārayan pāśasūtrasya mūdhnī granthiṃ dadyāt | evamanyat || 186 || tadāha ---- ..............ṣūtre granthīn pradāpayet | granthīniti, vyāptyā pañca || kiṃ ca ---- bandhane parimāṇaṃ ca karmaṇo viṣayasya ca || 3-187 || na kevalaṃ granthīn yāvad bandhanasamaye karmaṇaḥ śubhādyātmano viṣayasya bhuvanādermāyīyamalātmanaḥ, caśabdādāṇavasya malasya parimāṇaṃ niyatāmadhvavyāptiṃ ca prakalpayet | tathā nivṛttāvekaṃ pāthīvaṃ tattvam, aṣṭottaraśataṃ ca kālāgnyādibhuvanānāmiti viṣayasya parimāṇaṃ bhaviṣyati | karmaṇo nivṛttipratiṣṭhāvidyāntaṃ yāvadvyāpteḥ, malasya tu śāntāśāntyatītāntamapi saṃskārātmanā sūkṣmeṇa rūpeṇa sattāstyevaitatsarvamanusaṃdadhīta || 187 || evaṃ ca pāśasaṃyogājjīvaḥ ---- ṣaṭtriṃśattattvamadhyastho bhuṅakte bhogaṃ...... śuddham | anyacca pāśavicchedāttu netyāha ---- ...ṇa cānyathā | na evārthe || prakṛtamāha ---- pāśān saṃsthāpya pātre tu saṃpātaṃ juhuyāt sakṛt || 3-188 || pāśāniti pāśasūtram saṃsthāpya iti śiṣyadehādvimucyetyarthaḥ | sampātahomaḥ śampātaṃ sarvamantraiśca" (3-142) ityādau nirṇītaḥ || 188 || athaitān pāśān ---- pātrasaṃpuṭamadhyasthān sthaṇḍile vinivedayet | pātramadhyasthavedyavedakāntarāvasthitā ete, ityāśayāt kavacāvaguṇṭhanavyāptyā ca śthaṇḍile" iti tatrācīte bhagavati | vinivedayediti | etasya paśoḥ(pāśāḥ) tvayaiva māmikāṃ tanumāviśya baddhāḥ (bandhayāḥ ?), iti vijñaptiṃ kuryādityarthaḥ || tathaiva ca ---- nītvā samarpayet kumbhe................. tatsthaṃ bhagavantaṃ vijñāpayed yathā ---- ................pāśān saṃrakṣa he vibho || 3-189 || saṃrakṣaṇaṃ ca bhāviputrakādidīkṣocchedyānāmeṣāṃ sāṃprataṃ svakāryaśaktibandhanātmādhivāsa saṃskāraḥ || 189 || tataḥ ---- darbhaṃ vimocayecchiṣyaṃ................ nāḍīsaṃdhānārthaṃ prākparikalpitam || atha cāsmai ---- ..............puṣpaṃ pāṇau pradāpayet | tena cāsau śrībhagavantaṃ samantrakameva ---- sthaṇḍile śivakumbhe ca śivāgnau ca prapūjayet || 3-190 || cakārādgurumūrtāvapi || 190 || tataḥ pradakṣiṇaṃ kṛtvā daṇḍavannipatedbhuvi | atha cāsmai ---- utthāpya pañcagavyādīn dadyādvai bhairaveṇa tu || 3-191 || ādiśabdāccaruṃ dantakāṣṭham, bhairaveṇeti sakalena || 191 || atra vidhimāha ---- gomayena śucau deśe kāryaṃ maṇḍalakatrayam | ekasmin maṇḍale viṣṭaḥ pañcagavyaṃ śiśuḥ pibet || 3-192 || upaviśya dvitīye tu carukaṃ prāśayed budhaḥ | ācamya dantakāṣṭhaṃ tu tṛtīye maṇḍale sthitaḥ || 3-193 || bhakṣayitvā ca deveśi tataścaiva vinikṣipet | pañcagavyaṃ saṃskṛtasthāpitacarubhāgabhojanayogyatāyai, carukaṃ tu itaḥ prabhṛti śivamayabhogyabhoktṛtvāvasāyāya, dantakāṣṭhaṃ parāṃ śuddhimabhivyaṅktum | ācamyeti pūrvatrāpi yojyam || 193 || tacca patitam ---- pūrvaṃ paścāttathaiśordhvaṃ cottarasyāṃ ca śobhanam || 3-194 || anyasyāmaśubhaṃ viddhi tasya homaḥ śataṃ bhavet | astramantreṇa vighnaśamanāyetyarthāt | etacca bāhulyena sādhakaviṣayam || 194 || athaitadantasyāsya karmaṇaḥ samyak saṃpattyartham ---- ācāryo juhuyāt paścāt prāyaścittaṃ śivena tu || 3-195 || vidhernyūnātiriktasya cittavikṣepakarmaṇi | cittavikṣepakarmaṇi sati vidhernyūnātiriktatvaṃ tasya prāyaścittaṃ juhuyāditi saṅgatiḥ | tacca ---- "agnikāryaṃ yathāpūrvaṃ ....... | " (4-31) iti bhāvinītyā agnikāryānte, na tvadhunaiveti, paścādityasyārthaḥ || 195 || atra ca ---- aṣṭottaraśataṃ hutvā prāyaścittād viśudhyati || 3-196 || atha mūlaviśrāntimevānusaṃdhātum ---- paścāt saṃtarpayeddhomasahasreṇa śatena vā | yāvadasya viśrāntirghaṭata ityarthaḥ || aṅgavaktravācinaḥ ---- mantrāṃśca daśabhāgena.................. anantarameṣāmeva ---- ................vahnau naivedyadāpanam || 3-197 || kiṃ ca ---- viśeṣapūjanaṃ cārghaṃ mudrābandhaṃ varānane | stotraṃ vādyaṃ tataḥ kṛtvā caruṃ prāśya visarjayet || 3-198 || parameśamityarthāt || 198 || nirodhārgheṇa cārghaṃ tu dattvā caiva varānane | recakena tu saṃgṛhya bhairavaṃ tamanusmaran || 3-199 || muṣṭinā pūritaṃ nītvā pūjayitvā varānane | agniṣṭhaṃ vai......... agniṣṭhaṃ tamiti pūrvoktam, pūritamiti pūrakeṇa, maṇḍalāt saṃgṛhya recakenāgnau sthitaṃ kṛtvā tatrāpi tathaivārcayitvā || 199 || .....pūrakeṇa gṛhītvā sthāpayet punaḥ || 3-200 || tatrasthaṃ pūjayitvā ca kalaśe tu vinikṣipet | kusumādibhirabhyarcya kumbha eva tu bhairavam || 3-201 || yāgagṛhamanadhiṣṭhitaṃ mābhūdityāśayāt || 201 || atha sthaṇḍilāt ---- prakṣipya caiva nirmālyaṃ gomayena spṛśet priye | niṣkrāntaṃ mālyaṃ na tvatra caṇḍīśayogataḥ || tatraiva ca ---- śivāmbhasā tu saṃprokṣya śiśye śayyāṃ prakalpayet || 3-202 || gṛhiṇo darbhaśayyāṃ tu yatervai bhasmanā priye | pūrvāśirā gṛhī kāryo yatirvai dakṣiṇāśirāḥ || 3-203 || dakṣiṇavaktrābhimukhena | śiṣṭaṃ spaṣṭam || 203 || atha śikhāmantreṇa ---- tatra sthitasya śiṣyasya śikhābandhaṃ varānane | tathā ---- siddhārtharocanādyaiśca rakṣāṃ kuryādasiṃ smaran || 3-204 || yatergṛhiṇaśca krameṇa rekhāyuktyā ---- bhasmanā rocanādyaiśca astraprākāracintanam | etadupasaṃharati ---- kavacenāvaguṇṭhyaiva śiṣyaṃ tu svāpayet tataḥ || 3-205 || tataścaiva tu nirgatya balikarma samārabhet | tadāha ---- balistu kalpitaḥ pūrvaṃ sarvabhūteṣvathādarāt || 3-206 || taṃ tu saṃgṛhya deveśi pūrvādīśāntakaṃ kṣipet | kalpito bhūtārthaṃ sādhitaḥ || 206 || atra ca ---- bhūtā ye vividhākārā divyabhaumāntarikṣagāḥ || 3-207 || pātālatalasaṃsthāśca śivayāge subhāvitāḥ | dhruvādisarvabhūtāśca endryādyāśāsthitāśca ye || 3-208 || svāhākārasamāyogāt tṛpyantūccārayan kṣipet | praṇavapūrvaṃ "bhūtā ye" ityādi śthitāśca ce" ityantamuccārya "tṛpyantu svāhā" iti mantreṇa baliṃ kṣipet | atra madhye dhruvādītyetat dhruvalokaparāmarśāya | atha ca dhruvaḥ praṇavaḥ, tadādi kṛtvāyaṃ mantraḥ paṭhanīyaḥ || 208 || baliṃ ca pūjāpūrvakaṃ kṣipedityāha ---- namaskāreṇa sampūjya gandhairdhūpairanukramāt || 3-209 || pūrvādīśānaparyantamadhaścordhvaṃ samantataḥ | adhivāse balikarmopasaṃharan dravyāntaramupakṣipati ---- koṇasthān kṣetrapālāṃśca patitāñchvapacānapi || 3-210 || baliṃ dattvā tu sarvebhya ācamya ca varānane | sakalīkaraṇaṃ kṛtvā krameṇa prāśayeccarum || 3-211 || anugrahāvasare'tra yāvatsaṃbhavaṃ sarvān pūjayitvaiṣāmāśāṃṃ pūrayedityarthaḥ | carumiti, yamavaśiṣṭaṃ bhagavadagrāt prāthītaṃ ca | krameṇa iti gurusādhakaparipāṭyā || 211 || yadāha ---- sahāyaiḥ sahito vīra ekacittaḥ samāhitaḥ | prāṅmukha udaṅmukho vā maṇḍalasthaḥ pṛthakpṛthak || 3-212 || vīra iti tyaktajātyādigraho niṣkampaḥ, ekatra śivābhede cittaṃ yasya tādṛk samāhitaḥ, bubhukṣurdīkṣāyāṃ prāṅmukho mumukṣustu udaṅmukhaḥ, pṛthak pṛthag maṇḍalastha iti svasahāyānāṃ sādhakaputrakādīnāṃ samavyāptyabhāvāt saṅkaraśaṅkā mābhūdityabhiprāyāt, samavyāptiviśrāntau tvekamaṇḍalatve'pi na kāciddhāniḥ || 212 || tatra ---- pañcagavyaṃ pibet pūrvaṃ carukaṃ dantadhāvanam | prāśyaivaṃ sakalīkṛtya rakṣāṃ pūrvavadeva ca || 3-213 || vidhāyeti śeṣaḥ || 213 || yāgabhūmau svapet paścācchiṣyai saha varānane | bhagavadadhiṣṭhite yāgagṛhe gurvādīnāṃ svāpo dīkṣyaviṣayasamucitasvapnadarśanāya || prakārāntaramāha ---- bhairavadhyānayogena samādhau jāgradeva vā || 3-214 || gururbhavet śiṣyārthamiti śeṣaḥ | samādhau iti samādhānanimittam | iti śivam || 214 || sanmānasāmbaravibodhadineśabhābhi rāmodavadvikasitaṃ hṛdayāmbujanma | kṛtvā śivārcanavidhau viniveśayadhva māryā bhavabhramaṇaduḥkhamalaṃ jahīta || || iti śrīsvacchandatantre śrīmahāmāheśvarācāryavaryaśrīkṣemarājaviracitoddyotākhyavyākhyopete adhivāsa nāma tṛtīyaḥ paṭalaḥ || 3 || caturthaḥ paṭalaḥ " svacchandodyotaḥ " dīkṣājñānakriyāpluṣṭaduṣṭapāśavanāvaliḥ | mahājyotirjayatyeko hlādī bhairavahavyabhuk || adhivāsānantarabhāvinīṃ dīkṣāṃ prastāvayituṃ śrībhairava uvāca --- - pratyūṣe vimale kṛtvā śaucādyān pūrvavat kramāt | sakalīkaraṇaṃ kṛtvā pūrvavat praviśed gṛham || 4-1 || paṭalasaṅgatyā prakṛta ācāryaḥ, śaucādyānityādiśabdāt snānādi, pūrvavat praviśediti dvāradevatārcāṃ kṛtvā śiṣyaśca śucirācāntaḥ puṣpahastaḥ......... praviśet | sa ca .............guruṃ tataḥ | praṇamya śirasā............ tatpraṇāmādeva ca ........ḥṛṣṭo guroḥ svapnānnivedayet || 4-2 || tāṃśca ---- śubhān svapnān pravakṣyāmi aśubhāṃśca varānane | svapneṣu madirāpānamāmamāṃsasya bhakṣaṇam || 4-3 || krimiviṣṭhānulepaṃ ca rudhireṇābhiṣecanam | bhakṣaṇaṃ dadhibhaktasya śvetavastrānulepanam || 4-4 || śvetātapatraṃ mūrdhasthaṃ śvetasragdāmabhūṣaṇam | siṃhāsanaṃ rathaṃ yānaṃ dhvajaṃ rājyābhiṣecanam || 4-5 || ratnāṅgābharaṇādīni tāmbūlaṃ phalameva ca | darśanaṃ śrīsarasvatyoḥ śubhanāryavagūhanam || 4-6 || krimirlākṣā, etatsarvaṃ śreṣṭham || 6 || narendrairṛṣibhirdevaiḥ siddhavidyādharairgaṇaiḥ | ācāryaiḥ saha samvādaṃ kṛtvā svapne prasiddhyati || 4-7 || samyak vādaḥ saṃvādaḥ || 7 || tathā ca ---- nadīsamudrataraṇamākāśagamanaṃ tathā | bhāskarodayanaṃ caiva prajvalantaṃ hutāśanam || 4-8 || grahanakṣatratārāṇāṃ candrabimbasya darśanam | harmyasyārohaṇaṃ caiva prāsādaśikhare'pi vā || 4-9 || narāśvavṛṣapotebhataruśailāgrarohaṇam | vimānagamanaṃ caiva siddhamantrasya darśanam || 4-10 || lābhaḥ siddhacaroścaiva devādīnāṃ ca darśanam | guṭikāṃ dantakāṣṭhaṃ ca khaḍgapādukarocanāḥ || 4-11 || upavītāñjanaṃ caiva amṛtaṃ pāratauṣadhīḥ | śaktiṃ kamaṇḍaluṃ padmamakṣasūtraṃ manaḥśilām || 4-12 || prajvalatsiddhadravyāṇi gairikāntāni yāni ca | dṛṣṭvā siddhyati svapnānte kṣitilābhaṃ vraṇaṃ tathā || 4-13 || siddho japādikrameṇa mantro yasya, vraṇamiti svadehe'strajam, svapnānte iti, na tu svapnasyādyamadhyayoḥ | yathoktamanyatra ---- "prāṅnamittaṃ divā grāhyaṃ rātrau grāhyaṃ tu paścimam |" iti || 13 || kiṃ ca ---- kṣatajārṇavasaṅgrāmataraṇaṃ vijayaṃ raṇe | jvalatpitṛvanaṃ ramyaṃ vīravīreśibhirvṛtam || 4-14 || vīravetālasiddhaiśca mahāmāṃsasya vikrayam | mahāpaśoḥ saṃvibhāgaṃ labdhvā devebhya ādarāt || 4-15 || ātmanā pūjayan deva japan dhyāyan stuvannapi | suhutaṃ cānalaṃ dīptaṃ pūjitaṃ vā prapaśyati || 4-16 || haṃsasārasacakrāhvamayūraśavarohaṇam | mātṛbhirbhairavaiścaiva mātṛrudragaṇaiḥ saha || 4-17 || bhairavaṃ bhairakā dṛṣṭvā siddhyatyatra na saṃśayaḥ | vīravetālasiddhaiśceti sahārthe tṛtīyā | mātṛrudrā devaviśeṣāḥ | mahāpaśuḥ puruṣapaśuḥ | sārasaḥ sarasyeva ya āste haṃsaviśeṣaḥ | siddhyatīti tatsvapnānusāriṇīmuttamādirūpāṃ siddhiṃ prāpnotītyarthaḥ | yadyapi ---- "dṛṣṭaḥ śruto'nubhūtaśca prāthītaḥ kalpitastathā | bhāvito doṣajaśceti svapnaḥ saptavidhaḥ smṛtaḥ ||" iti nimittāntarajo'sti svapnaḥ, tathāpīha bhagavadgurvadhiṣṭhite yāgadhāmni mantrādimāhātmyād bhāviphalānurūpa eva dṛśyate'sāvadhivāse || 17 || evam ---- śubhāḥ svapnā mayākhyātā aśubhāṃśca nibodha me || 4-18 || tānāha ---- tailābhyaṅgastathā pānaṃ............. tailasyaiva ca | .................viśanaṃ ca rasātale | andhakūpe ca patanamatha paṅke nimajjanam || 4-19 || vṛkṣavāhanayānebhyaḥ patanaṃ harmyaparvatāt | kartanaṃ karṇanāsābhyāmatha vā hastapādayoḥ || 4-20 || patanaṃ dantakeśānāmṛkṣavānaradarśanam | vetālakrūrasattvānāṃ tathaiva kālapūruṣāḥ || 4-21 || kṛṣṇordhvakeśā malināḥ kṛṣṇamālyāmbaracchadāḥ | raktākṣī strī ca yaṃ svapne puruṣaṃ tvavagūhayet || 4-22 || mirayate nātra saṃdeho yadi śāntiṃ na kārayet | gṛhaprāsādabhedaṃ ca śayyāvastrāsaneṣu ca || 4-23 || ātmano'bhibhavaṃ saṃkhye ātmadravyāpahāraṇam | kharoṣṭraśvasṛgāleṣu kaṅkagṛdhrabakeṣu ca || 4-24 || mahiṣolūkakākeṣu rohaṇaṃ ca pravartanam | bhakṣaṇaṃ pakvamāṃsasya raktamālyānulepanam || 4-25 || kṛṣṇaraktāni vastrāṇi vikṛtātmā prapaśyati | hasanaṃ valganaṃ svapne mlānasragdāmadhāraṇam || 4-26 || svamāṃsotkartanaṃ bandhaṃ kṛṣṇasarpeṇa bhakṣaṇam | udvāhaṃ ca tathā svapne dṛṣṭvā naiva prasidhyati || 4-27 || krūrasattvaṃ vyāghrādi, saṃkhye saṅagrāme, vikṛtātmā vighnavyākulacitto bhīṣaṇākṛtirvā, hasanodvāhādi ātmanaḥ, valganaṃ nṛttam || 27 || upasaṃharati ---- aśubhā hyevamākhyātā vijñeyā daiśikottamaiḥ | vijñeyā iti kālasvarūpādhikāryanusāreṇaiva eṣāṃ balābalacintā kāryetyarthaḥ || tatra ---- śubhāstatrānumodyāstu aśubheṣu tu homayet || 4-28 || aṣṭottaraśataṃ dhāmnā................ tathā sati dīkṣāntarāyopaśāntiḥ || 28 || ...............prāyaścittād viśuddhyati | atra vidhimāha ---- pūrvavat sakalīkṛtya vighnoccāṭanarakṣaṇam || 4-29 || veṣṭanaṃ pūrvavat kuryācchivāmbhaḥ śivahastakam | lokapālāṃstu sampūjya śivakumbhaṃ ca sthaṇḍilam || 4-30 || agnikāryaṃ yathāpūrvaṃ pūrṇāhutiprapātanam | prāyaścittaṃ tataḥ paścād duḥsvapnārthaṃ yaduktavān || 4-31 || tat kuryāditi śeṣaḥ | veṣṭanaṃ kavacena, śivāmbha iti prokṣaṇā(1dyartham) śivahastaḥ karmaṇo dīptyāpattyā samyak prāyaścittaśāntyartham, sthaṇḍilamiti tadādheyaṃ bhairavam || 31 || etadupasaṃharan prakṛtaṃ prastāvayati ---- evaṃ pūjādikaṃ kṛtvā visṛjya sthaṇḍilācchivam | nirmālyāpanayaṃ kṛtvā bhūmiṃ saṃśodhya pūrvavat || 4-32 || nityakarma tataḥ kuryāt pūjāhomajapādikam | nityāhnike samāpte tu naimittikamathācaret || 4-33 || nityakarma svānuṣṭhānaviṣayam | tatra prāyaścittino nādhikāra iti tacchuddhyante tasyābhidhānamḥ naimittikaṃ dīkṣākhyānnimittādāgatam || 33 || tadupakramate ---- upalipya śivāmbhobhirbrahmasthānaṃ prapūjayet | bhāvena gandhapuṣpādyaiḥ............ bhāvena praṇavena | ................ṭato maṇḍalamālikhet || 4-34 || tadvidhiragre bhaviṣyati || 34 || atha ---- karaṇīṃ khaṭikāṃ caiva bhairaveṇa prapūjayet | dhāmnā tu rajasāṃ pātaḥ............ bhairavaḥ sakalaḥ, dhāmnābhimantritānāṃ rajasāṃ paścāt pāto nirmantraka eva, anyathā bhāvirajodoṣokttyanupapattiḥ || sa ca rajasāṃ pātaḥ ---- ..............ṣitādyaścāgamoditaḥ || 4-35 || sitaṃ rajaḥ pātyamānamādyaṃ yasya, āgame bṛhattantre uditaḥ || 35 || atha ---- niṣpanne maṇḍale snātvā nityakarma samācaret | apare'hni, ityarthaḥ || nityakarmasamāptau tu kuryānnaimittikaṃ budhaḥ || 4-36 || tannityakarmānūdya naimittikamādiśati ---- snānādi pūrvavanmantraiḥ sakalīkaraṇādikam | ātmarakṣāstraprākāradvārapālādipūjanam || 4-37 || vighnoccāṭanadigbandhau bhūpātālakhavāsinām | astraprākāramāropya kavacenāvaguṇṭhanam || 4-38 || udaṅmukhaṃ tūpaviṣṭaḥ karaśuddhyādi pūrvavat | śivāmbhaḥ śivahastaṃ ca arghatrayaprakalpanam || 4-39 || kṛtveti śeṣaḥ | ātmarakṣārtho'straprākāraḥ | bhūpātālakhavāsināṃ vighnānāmuccāṭanamiti vyavahitaḥ saṃbandhaḥ, āgamaprāmāṇyāt | astraprākāramiti yāgagṛhaviṣayam | udaṅmukhamiti bubhukṣudīkṣāyā api muktiparyavasāyitvāt | dakṣiṇāsyasya cāśeṣapāśadāhakatvāt, dīkṣāprārambhe ca atrācāryasyodaṅmukhatvamevoktam, karaśuddhyādītyādiśabdāt dehaśuddhyādikam | śivāmbha iti prokṣaṇādyarthaṃ śivamantritamambho'rghapātrāt pṛthak, tacca prākpaṭalayoranumantavyam | pātratraye vidhinirodhapaśuprayojanamarghatrayam || 39 || tataḥ ---- lokapālāṃstu sampūjya śivakumbhaṃ prapūjayet | tato'pi ---- maṇḍalasyāgrato bhūtvā maṇḍalaṃ prokṣya cāsinā || 4-40 || varmaṇā veṣṭayet paścāt praṇavenābhimantrayet | aṣṭottaraśataṃ dhāmnā rajodoṣaivīśuddhyati || 4-41 || maṇḍalasyāgrata ityanena dīkṣyajanātiśayena maṇḍalasya digantarābhimukhatvamapi dhvanati | praṇavena dhāmneti praṇavapūrveṇa niṣkalenetyarthaḥ || 41 || itthaṃ ca saṃskṛtasya maṇḍalasya ---- catudīkṣvastraṃ sampūjya dvāre gandhādibhiḥ kramāt | prākāraṃ bhāvayedastraṃ............. dvāra iti jātāvekavacanam, tena vakṣyamāṇanavanābhamaṇḍalasya catudīkṣu yānyaṣṭau dvārāṇi tatretyarthaḥ || ..............ṃaṇḍalaṃ praviśet tataḥ || 4-42 || pūjāmatrārabheta ityarthaḥ || 42 || tatra ---- gurun sampūjya vighneśaṃ puṣpādyaiḥ praṇavena tu | pūrvaṃ gaṇapatiṃ vāyavyakoṇe saṃpūjya gurūn prācyāṃ diśi prapūjayet | yathoktaṃ tṛtīyapaṭale ---- "brahmasthānasya pūrveṇa gurūn pūjya vināyakam" | (3-92) vāyavye iti || tataḥ ---- anantamāsanaṃ prāgvacchivāntaṃ praṇavena tu || 4-43 || mūrtyādi pūrvavannyasyeddhṛdādyāvaraṇāntagam | pūrvoktavidhinā pūjya naivedyāni nivedayet || 4-44 || nirodhārgheṇa cārghaṃ tu dattvā caiva nirodhayet | japadhyānādikaṃ kṛtvā agniṣṭhaṃ bhairavaṃ yajet || 4-45 || nāḍīsandhānakaṃ triṣṭhaṃ kṛtvā santarpayedvibhum | agnāviti śeṣaḥ || 45 || tatra tāvannāḍīsaṃdhānamāha ---- ātmano niṣkaloccāraṃ kṛtvā kumbhe niveśayet || 4-46 || kalaśasthasya vāmena recayet pūrayet tataḥ | maṇḍalasthasya savyena punarvāmena recayet || 4-47 || agniṣṭhasya tu tattejo dakṣiṇena viśan smaret | mantrakalaśādbhirgrantherbhedakrameṇa ūrdhvadvādaśāntamāśrayan tato'pi hṛdayamāgatya tatra viśramya pradakṣiṇaṃ bhramitvā somamārgeṇa niḥsṛtya kalaśasthasya dakṣiṇena praviśet, tatrāpyamumeva kramamāsthāya tadvāmena nirgatya maṇḍalasthasya dakṣiṇena praviśya prāgvadvāmena nirgatya vahnisthasya dakṣiṇena praviśet, prāgvadeva ca hṛdaye viśrāmyet | evamadhikaraṇacatuṣṭayaikyāpattyā vahnāvagnīṣomasūryatejaḥsāmarasyena stheyam, na tu tataḥ svahṛdayamāgantavyamagniṣṭha eva bhavati yāgasya prastutatvāt prādhānyenaivāvasthiteryuktatvāt || 47 || yadāha ---- evaṃ saṃdhānakaṃ kṛtvā tatastarpaṇamārabhet || 4-48 || evamityagniviśrāntyantam || 48 || tataśca ---- daśabhāgavibhāgena hutvā pūrṇāhutiṃ kṣipet | mūlahomāt pūrvoktādvaktrāṇāṃ daśamāṃśena hutvetyarthaḥ | atha ---- prāyaścittaviśuddhyarthaṃ kuryādaṣṭottaraṃ śatam || 4-49 || vidheḥ pūrṇātiriktasya dhāmnā pūrṇāhutiṃ tataḥ | dhāmneti kākākṣivat || 49 || kiṃ ca ---- ācāryo'thārghahastastu maṇḍalaṃ praviśettataḥ || 4-50 || sampūjya parameśānaṃ puṣpādyairarghapaścimam | mudrāṃ baddhvā praṇamyādau jānubhyāmavaniṃ gataḥ || 4-51 || vijñāpayeta paśvarthaṃ prārabdho'yaṃ makhottamaḥ | snānādhivāsanādyaṃ yanmaṇḍale'gnau ca yatkṛtam || 4-52 || vidhānaṃ puṣkalaṃ samyak tvatprasādādihāstu tat | parameśānaṃ vijñāpayet paśvarthamiti saṅgatiḥ || 4-52 || anuṣṭhitakarmaviṣayāṃ vijñaptiṃ kṛtvā, anuṣṭhāsyamānaviṣayāmapyāha ---- idānīṃ śiṣyadehe tu sakalīkaraṇādikā || 4-53 || yojanyantādhvaśuddhistu tvatprasādāt prasiddhyatu | tataḥ karmaprārambhaniṣpattyantaṃ kevalamantarmukhakrameṇa yāvanniścitapratipattyāpi bhagavadadhiṣṭhitimātmanaḥ sphuṭayediti vijñapterāśayaḥ || 53 || ata eva ---- evamastvityanujñātaḥ parameśena vīrarāṭ || 4-54 || labdhānujñaḥ prahṛṣṭātmā niṣkrāmenmaṇḍalād bahiḥ | vīrarāḍiti parameśvarādhiṣṭhitaḥ | evaṃ labdhāśeṣanirdalanātmakabhairavībhāvo'ta eva tatsamāveśāt prahṛṣṭātmā | bahiriti java nikāntarite yāgadhāmnyeva || 54 || paśvarthāya kṛtaṃ yattu tad gṛhītvārghapātrakam || 4-55 || dhāmnastu dakṣiṇe bhāge kārayenmaṇḍalaṃ guruḥ | dakṣiṇa iti dakṣiṇāsyasya pāśaploṣakatvāt || 4-55 || athātra ---- praṇavāsanaṃ kuśairnyasya śuciṃ śiṣyaṃ niveśayet || 4-56 || śivāmbho'streṇa saṃtāḍya bhasmanā ca kuśaiḥ kramāt | maṇḍale kalpite śiṣyaṃ mūtībhūtaṃ prakalpayet || 4-57 || śuciṃ snātam | astreṇeti triṣu yojyam | kalpita iti āsanatvena, atra ca mūrtyādīnāṃ pūrvoktaiva vyāptiḥ | evamuttaratrāpi || 57 || athāsya ---- upaviśya karanyāsaṃ nirdāhādyastrapūrvakam | sabāhyābhyantaraṃ nyāsaṃ mantrasaṃdhānameva ca || 4-58 || guruḥ kuryāt || 58 || tataḥ ---- śivahastaḥ pradātavyo dhyātvā devaṃ sujājvalam | guruṇā || evaṃ gururasya ---- mūdhnī sampātayettejaḥ pāśāṅkuravināśanam || 4-59 || pāśānāmaṅkurāḥ saṃsāraprarohahetava ādyā udbhedāsteṣāṃ nāśanam | yathoktamanyatra ---- "brahmapañcakasaṃyuktaḥ śivenādhiṣṭhitaḥ śivaḥ | pāśacchedakaraḥ kṣemī śivahastaḥ prakītītaḥ || anenālabdhamātrastu dehī nirmuktabandhanaḥ | prayāti śivasāyujyaṃ nirmalo nirupaplavaḥ ||" iti || 59 || utthāpya ca tato nītvā maṇḍalaṃ tu praveśayet | indriyāṇāṃ bāhyaprasarapraśamanena bhagavadekāgratāmādhātuṃ baddhanetrasya maṇḍaladarśanamucitamityāha ---- vastraṃ samprokṣya toyena kavacenāvaguṇṭhayet || 4-60 || pūjayed gandhapuṣpādyairbhairaveṇābhimantrayet | netre baddhvā tu netreṇa........... netreṇābhimantrite netramantroccārapūrvaṃ sarvendriyaprasarapuraḥsarabhūte netre baddhvā || śiṣyasya ---- ...........puṣpaṃ pāṇau pradāpayet || 4-61 || sa ca ---- akāmānnikṣipenpuṣpaṃ devasyābhimukhaṃ sthitaḥ | tadanantaraṃ bubhukṣoḥ ---- puṣpapātavaśānnāma kuryād vai sādhakasya ca || 4-62 || vaktrāṅgādipūrvaṃ śivāntaṃ puṃsaḥ, striyastu śaktyantam || 62 || yastu niṣkāmastasya ---- mumukṣorgururicchātaḥ ............. yathāruci kuryādvā na vetyarthaḥ || pūrvoktasya sādhakadīkṣādīkṣyasya ---- ........... nāma vai sādhakasya vā | "vā" śabdo niścaye | kuryādevetyarthaḥ || atha ---- mukhamuddhāṭya taṃ śiṣyaṃ śivāya praṇipātayet || 4-63 || śāktamārgoddhāṭanavyāptyā mukhamasya lāghavenoddhāṭayet, yathāsāvudbhūtaphullanyāyena1 vikasatīti guravaḥ || 63 || kiṃ ca ---- pradakṣiṇamataḥ kṛtvā maṇḍale'gnau praṇamya ca | agnikuṇḍasamīpe tu ācāryaḥ paśunā saha || 4-64 || bhavediti śeṣaḥ | pradakṣiṇādikartṛtvaṃ dvayorapi | atra ca pūrvoktā karākarṣaṇayuktiḥ smartavyā || 64 || ātmasavye'tha digbhāge maṇḍalaṃ praṇavena tu | pūrvavannāḍisandhānaṃ tadarthaṃ cāhutitrayam || 4-65 || sampātābhihutiṃ kṛtvā aṇutarpaṇameva ca | pūrṇāhutiṃ tato dattvā prāyaścittāni homayet || 4-66 || dhāmnā cāṣṭaśataṃ............. "piṅgalā madhyamā nāḍīśiṣyadehādvinirgatā |" (3-149) iti prāguktasthityā śiṣyakaragurujaṅghāsaṅghātadarbhayukttyā nāḍīsandhānam, aṇavo mūlādyā mantrāḥ || 66 || etat kṛtvā ---- ........paścāt pātayedāhutitrayam | jātyuddhāre dhruveṇaiva dvijatvāpādane tathā || 4-67 || dhruvaṃ praṇavamuccārya "amukasya jātyuddhāraṅkaromi svāhā" iti prayogeṇa paśudehasambaddhāyā jāteruddhāre tisra āhutīḥ pātayet | tato'pi "dvijatvāpādanaṃ karomi svāhā" iti prayogeṇa bhāvirudrāṃśāpādanayogyatārthācintyaśaktibhirmantraiḥ śuddhavidyāpadajananayogyatātmakadvijatvāpādanāyāhutīstisraḥ pātayet | ataśca yatkecidūcuḥ ---- dvijatvāpādanametanna vartamānaśarīraviṣayam, tatra (dravyā?) taddehāśritāyāḥ śūdrādijātereva sthitatvād dvijatvajāteśca parasyā nityāyā janyatvābhāvāditi karmāntaravaśasaṃbhāvyamānadvijadehāpekṣayaivaitadaṣṭācatvāriṃśatas aṃskārāpādanena dvijasyaiva kāryamiti tadeṣāṃ jātigrahagrastatayānanunmiṣitavivekatvādavidita- parameśaśāstrārthasatattvamabhidhānamupekṣyameva | yato bhāvidvijadehaviṣayametadityatrārthe śrutirasti | yathā ca vartamānasya paśuśarīrasyācintyaśaktimantraprabhāvād dāhādikaṃ jātyuddhāraśca kriyate, tathā śuddhatattvamayadehāntarotpattidvījatvāpādanaṃ ca yadya (ntyajā-)1derapi kriyate, tanna kācidanupapattiḥ | śrutistarhyatrārthe yathābhihitarūpā setikartavyatā spaṣṭaivāsti | śrūyate hi etadyathādyāpi yoginyo mantrādiprabhāvena dehajātyādi ātmanaḥ parasya ca parivartayantīti | māheśvare ca naye taduktaprakriyayāpi śivapuṃmāyābhyo'nyattattvajātyādi sarvamevānityam | yat tu bhuvanādhvani aṣṭacatvāriṃśatsaṃskārādhānena dvijatvāpādanaṃ kriyate, tatputrakasya vāgīśyāṃ garbhādhānādiyuktyā tattattvasaṃbhāvyamānabhūtasargabhogaśuddhimadhye dvijabhogaśuddhyartham | idaṃ tu samayino vartamānadehaviṣayam, tasya tattvaśuddharacoditatvāt | ataścaitadeva yato dīkṣitānām ---- "ekaiva sā smṛtā jātirbhairavīyā śivāvyayā |" (4-543) iti vakṣyamāṇasthityā na śūdrādijātīyatvamasti, pratyuta prāgjātyudīraṇāt prāyaścittatvaṃ śāstrasamaye sthitānāmuktam | dvijasyāpi caitadalaukikaṃ dvijatvāpādanaṃ kāryameva | yattu ---- "yenedaṃ taddhi bhogataḥ |" (kiraṇā0) iti dehasthityāṃ vartamānadehe mantrayojanaṃ (na) kāryamityāhuḥ, tadārabdhadehakarmaśuddhyarthaṃ na kāryamitiyaducyate ta(dayu)ktam, śoṣadāhāpyāyajātyuddhārādyarthaṃ tu vartamānadehe'pi coditatvāt kartavyameva | anyathā ---- "mantraśaktibhirugrābhiḥ śoṣanirdahanādibhiḥ | śarīraṃ śoṣitaṃ yasmāttadarthamabhiṣecanam ||" (4-450) ityasaṅgataṃ syāt || 67 || atra dvijatvāpādane kartavyāntaramāha ---- bījāhāre tathā deśabhāvaśuddhau dvijo bhavet | praṇavapūrvaṃ "(= oṃ) bījāhāradeśabhāvaśuddhimamukasya karomi svāhā" ityatra prayogaḥ | iha ---- "brahmaṇyaṃ bījaśuddhyā syāt sā ca strīṣu vyavasthitā | tāsāṃ tu capalaṃ cittaṃ caṇḍāleṣvapi dhāvati ||" iti mukuṭasaṃhitoktanyāyānna kvacid bījaśuddhirvāstavī saṃbhāvyate, iti sā mantraireva saṃpādyā | āhārasya śrutismṛtyuktaprakriyayā anirvāhādaśuddhirasti, deśasyāpi mlecchādisaṃparkāt, bhāvasyāsatyānārjavadiyogāditi śuddhirādheyaiva || atraivamasya mantraiḥ śuddhavidyāyāṃ jananenāpāditalokottaradvijatvasya - --- praṇavenāhutīstisro rudrāṃśāpādane tathā || 4-68 || praṇavapūrvaṃ "rudrāṃśo bhava svāhā" iti prayogād bhāvibhairavībhāvabhūmikāgrahaṇāya rudrāṃśatvāpādanamasya kāryam, yenādhigataśāstrārtho rudradhyānaikaniṣṭhaḥ syāt || 68 || tatretikartavyatāṃ darśayitumāha ---- astreṇa prokṣayecchiṣyaṃ puṣpayuktena tāḍayet | recakena tato gatvā śiṣyadehe viśeddhṛdi || 4-69 || puṣpeti astrajaptena puṣpeṇetyarthaḥ | recakenetyūrdhvamāgīkeṇa || 69 || atha tatra ---- oṃkārādiśivaṃ japtvā astramantraṃ phaḍantagam | viśleṣakaraṇaṃ kṛtvā caitanyasya vidhānataḥ || 4-70 || chedayedastramantreṇa kavacenāvaguṇṭhayet | aṅkuśena samākṛṣya dvādaśānte tu kārayet || 4-71 || tatrasthaḥ pudgalo grāhyaḥ sampuṭyaiva dhruveṇa tu | saṃhāramudrayā samyak........... śivaṃ niṣkalam, caitanyasyeti puryaṣṭakarūpasya, vidhānata iti pūrvoktaraśmimātrāviyogabhāvanayā, aṅkuśeneti mūlamantrasya kuṭilakalākrameṇa aṅkuśamudrāpradarśanena cetyarthaḥ | pudgalo jīvaḥ, samyagiti svābhedapratītidārḍhyena | yathoktaṃ spande ---- "ayamevātmano grahaḥ | " (spa0 2-7) iti || athordhvakena ---- .... pūrakeṇa viśeddhṛdi || 4-72 || svasmin || 72 || tatra ---- saṃskubhya sarasīkṛtya recayet pudgalaṃ punaḥ | tyajantaṃ devatāṣaṭkaṃ tataścāpi svakaṃ padam || 4-73 || samarasīkaraṇaṃ vakṣyamāṇasvābhedāpādanam, recanamūrdhvodveṣṭanakrameṇa, devatā brahmaviṣṇurudreśvarasadāśivaśivākhyā hṛtkaṇṭhatālubhrūmadhyalalāṭabrahmarandhragāḥ, tattyāga eva śiṣyasya tadadhiṣṭhitādhvani viśleṣayogyatādhānahetuḥ, svāmini jite svasyāpi jayāt, svakaṃ padaṃ bhrūmadhyam | yadvakṣyati ---- "eśvaraṃ labhate padam |" (4-79) iti | tannaye tu tatpadaprāpakāt tadārādhanādyogyatāmasyādadhīta | yaduktaṃ mṛgendrāyām ---- "iti sāmayikaṃ karma" (kri0 7-70) ityupakramya "yatprāpya yogyatāmeti (kri0 7-70) ||" iti || 73 || tatpasthaṃ pudgalaṃ gṛhya sampuṭya ca bhavena tu | saṃhāramudrayoddhṛtya śiṣyasya hṛdi yojayet || 4-74 || bhairaveṇābhimantrya............. bhavena bhairaveṇeti niṣkalenābhimantraṇaṃ ca saptavāramityāhuḥ | tadetāvatparyanto rudrāṃśāpādanāya grantho na tu dvijatvāpādanāyeti (na) bhramitavyam || 74 || dvijatvāpādane tu pūrvokte vaktavyaśeṣamāha ---- ............evamupavītaṃ śiśordadet | evamiti bhairaveṇābhimantrya mantraśaktyaiva idānīṃ śuddhavidyāpadodbhavātmakadvitīyajanmayogād dvijatvaṃ bhavati | upavītamiti, upa ātmasamīpe viśeṣeṇa mantrasāmarthyātmanā itaṃ saṃbaddham, vītaṃ ca śuddhamanantamantradaivatavyāpakaśuddhavidyātmakaśaktisūtrapratikṛtirūpa metadupavītam || dattopavīto hi asau ---- ādhānādyāvadantyeṣṭiṃ dvijatve saṃskṛto bhavet || 4-75 || garbhādhānādayo vakṣyamāṇāścatvāriṃśacchuddhavidyodbhavātmaka- proktadvitīyajanmopayogāya | te ca mantraśaktyaiva siddhyanti || 75 || etaccatvāriṃśatā saṃskāraiḥ ---- piṇḍasyāpādanaṃ jāteḥ............. bhavatīti śeṣaḥ || kathamityāha ---- .................āhutitritayena tu | pūrvaṃ nirṇītenaiva ityarthaḥ || na kevalamiyatā saṃskāraiḥ piṇḍasya jātyāpādanaṃ yāvat ---- caitanyasyāpi saṃskāramādhānāntyeṣṭitaḥ param || 4-76 || sūkṣmavijñānataḥ kṛtvā dvijatve saṃskṛto bhavet | ādhānenādibhāvinā sahitaḥ paryantavartīantyeṣṭyātmā catvāriṃśaḥ saṃskāraḥ, tataḥ paraṃ vakṣyamāṇaṃ dayākṣāntyādyātmakātmaguṇasaṃskārāṣṭakaṃ sūkṣmavijñānata iti bhāvanayā | evaṃ dvijatvāpādanārthaṃ yathoktaṃ nirvartyoktasatattvaṃ rudrāṃśāpādanaṃ kartavyam || 76 || tadante'pi ---- śatahomaṃ sahasraṃ vā hutvā pūrṇāhutiṃ tataḥ || 4-77 || dadyāditi śeṣaḥ | śatādihomo mūlamantrasya tadaṅgānāṃ tu daśāṃśa iti sthitameva || 77 || tadidamupasaṃharati ---- samayī saṃskṛto hyevaṃ.......... evamiti jātyuddhāradvijatvarudrāṃśāpattibhiḥ | samayī samayaḥ pārameśaśāstramaryādāvartanamasyāstīti kṛtvā | yadāha ---- ........vācane'syārhatā bhavet | śravaṇe'dhyayane home pūjanādau tathaiva ca || 4-78 || vācanaṃ buddhyādyārohāyāvartanam, śravaṇamarthāvabodhaḥ, adhyayanaṃ vedavatsatatapāṭha āgamagranthasya, ādiśabdena japadhyānādayaḥ || 78 || itthamayaṃ samayī ---- caryādhyānaviśuddhātmā labhate padamaiśvaram | caryādhyānābhyāṃ samayapālanayogābhyāsābhyāmeva viśuddha ātmā yasya | dīkṣayā hi asyādhvaśuddhiyojanena vinā īśvarayogayogyataivāhiteti tadyogādevāsya pāśaśuddhāvīśvarapadāptiḥ | ataśca yatkaścidīśvaratattvayojitasyāsya putrakādidīkṣāyāmadharapadaśodhanaṃ na yuktam iti īśvarapadam ---- "śuddhabhāvasthitasyāsya kālarudraṃ nidhāpayet |" iti kairaṇavākyānusāreṇa kālāgnidhāma vā (maiva) ityavocat, tadasat, samayino yojanikāderacoditatvāt kairaṇasya vākyasya cāsya putrakāśrayabhuvanadīkṣāviṣayatvāt | kiraṇāyāṃ hi samayidīkṣānte "tato dīkṣāṃ samācaret |" ityupakramya putrakaviṣayabhuvanadīkṣā etadvākyapramukhaṃ nirvāhitetyalam | eśvarapadalābho'parā muktiḥ || athoktasamayidīkṣānantaranirvartyāṃ prathamata eva vā kartavyāṃ putrakādidīkṣāṃ nirṇetuṃ prastauti ---- atha dīkṣādhvaśuddhyarthaṃ bhuktimuktiphalāthīnām || 4-79 || vidhānamucyate sūkṣmaṃ pāśavicchittikārakam | bhuktyathīnaḥ sādhakāḥ, muktyathīnaḥ putrakācāryāḥ, teṣāṃ yā dīkṣā tasyāmadhvaśuddhyarthaṃ sūkṣmamiti bhāvivyāptyā samūlapāśonmūlane paratattvayojanikādirūpaṃ vidhānamucyate | samayinastu adhiṣṭhātṛkāraṇaviśleṣamātrapūrvamīśvaratattvārādhanayogayogyatā, iti taṃ prati na sūkṣmavidhānaṃ nāpi parā muktirnāpi mantrārādhanakrameṇa bhuktiriti bhāviputrakādipadaprāptiyogyatājananamātraṃ samayidīkṣālakṣaṇam | yathoktam ---- śamayī rājaputravat |" iti || 79 || atha putrakasādhakadīkṣayovīṣayavibhāgaṃ sapīṭhikābandhaṃ karoti ---- guruḥ saṃpṛcchate śiṣyaṃ dvividhaṃ phalakāṅkṣiṇam || 4-80 || dvividhaṃ bubhukṣuṃ mumukṣaṃ vā, phalamiti mokṣo bhogo vā || 80 || ataścedamasmai brūyāt ---- phalamākāṅkṣase yādṛktādṛk sādhanamārabhe | sādhanaṃ dīkṣāvidhiḥ || yataḥ ---- vāsanābhedataḥ prāptiḥ sādhyamantrapracoditā || 4-81 || sādhya ārādhyo yo mantraḥ sa cintāmaṇikalpo vāsanānusāraṃ phalati ata eva śrīspande ---- "tadākramya balaṃ mantrāḥ" (spa0 2-10) ityupakramya śahārādhakacittena" (spa0 2-10) ityantam || 81 || tathā ca ---- mantramudrādhvadravyāṇāṃ homaḥ sādhāraṇaḥ smṛtaḥ | bhuktau muktau ca || sa tu ---- vāsanābhedato bhinnaḥ śiṣyāṇāṃ ca gurostathā || 4-82 || yadā śiṣyaḥ svapratyayī tadā guruḥ tadvāsanānusāraṃ muktaye bhuktaye vā juhuyāt | yadā tu gurupratyayī tadāsau svavāsanānusāraṃ muktaya eva, tasya bubhukṣābhāvādityarthalabhyo'yamatrāśayaḥ || 82 || atha vāsanābhedataḥ śiṣyabhedaṃ pratipādayati ---- sādhako dvividhastatra śivadharmyekataḥ sthitaḥ | śivamantraviśuddhādhvā sādhyamantraniyojitaḥ || 4-83 || jñānavāṃścābhiṣiktaśca mantrārādhanatatparaḥ | trividhāyāstu siddhervai so'trārhaḥ śivasādhakaḥ || 4-84 || śivadharmaḥ śivaśāstroktasamācāro nityāviyogena vidyate yasya, ata eva śivapadena sādhyamantreṇaiva viśuddho na tu lokadhamīṇa iva aṃśena sthāpito'dhvā yasya, yasminneva ca sādhyamantrayojita ityācāryeṇārādhakatvena niyuktaḥ | jñānavāniti adhigatamantratantrarahasyaḥ || 84 || aparamāha ---- dvitīyo lokamārgastha iṣṭāpūrtavidhau rataḥ | karmakṛt phalamākāṅkṣan śubhaikastho'śubhojjhitaḥ || 4-85 || lokamārgaḥ śrutismṛtyācāraḥ, iṣṭaṃ tīrthasnānānnadānādi, pūrtaṃ kūpataḍāgamaṭhādi (nirmāṇaṃ), phalamākāṅkṣan karma śubhameva karoti, na tu mantrārādhanam ---- "lokadhamīṇyasau dīkṣā mantrārādhanavajītā |" (4-144) iti vakṣyamāṇatvāt śubhakarmaṇaiva tu phalasya sādhanāt sādhako'yam, dīkṣayā tvasyāśubhamātrameva śamanīyamityāha, aśubhojjhita iti || 85 || ata eva ---- tasya kāryaṃ sadā mantrairaśubhāṃśavināśanam | sadeti dehārambhakarmavarjaṃ yadyadakarot kariṣyati vā tatra madhye yo'śubhāṃśaḥ sa sarvo'sya śodhyaḥ || ".............. prārabdhrekaṃ na śodhayet |" (4-141) iti vākyasya prāyaśaḥ sarvaviṣayatvādasaṅkīrṇācāreṇa śivadhamīṇā bhāvyamityāha ---- gṛhastho vā yatirvāsāvāśramaikatamasthitaḥ || 4-86 || śmaśānādikavṛttenaiva vā siddhiṃ sādhayet, gṛhasthavṛttena tādṛśaireva dravyairna tu śabalatayā, asāviti śivadharmī na tvanyaḥ, tasya mantrārādhane'nadhikārāt | na tu āśramānavakḷptiparametat, ihānupayogāt || 86 || sādhakaṃ nirṇīya mokṣaikaniṣṭhaṃ putrakaṃ nirṇetumāha ---- mumukṣudvīvidhaḥ prokto nirbījo bījavān punaḥ | ubhayovīṣayavibhāgamāha ---- bālabāliśavṛddhastrībhogabhugvyādhitātmanām || 4-87 || eṣāṃ nirbījikā dīkṣā samayādivivajitā | bāliśo mūrkhaḥ | vṛddho'nuṣṭhānāsamarthaḥ | bhogabhug upanatabhogaikasakto'pyāyātaśaktipāto dīkṣya eva | anye tvālasyopahato'yaṃ na pātram, ato bhogabhuk apathyaparaścāsau vyādhita iti yojayanti, vyādhito duścikitsyaḥ, nirbījiketyasya vyākhyānaṃ samayādivivajīteti | ādiśabdāt pavitrakādividhiḥ | vakṣyati ca ---- śamayācārapāśāṃśca nirbījāyāṃ viśodhayet |" (4-147) iti || 87 || vidvaddvandvasahānāṃ tu sabījā kītītā priye || 4-88 || viduṣāṃ śāstravivekakuśalānāṃ dvandvasahānāṃ vratacaryādikleśakṣamāṇāṃ samayapālane'pi śaktatvāt || 88 || dīkṣānugrāhikā teṣāṃ samayācārasaṃyutā | pūrvāvivekyaśaktaviṣayā, iyaṃ tu viparītaviṣayeti tātparyam || ataśca ---- viśeṣasamayācārā mantrākhye ye prakītītāḥ || 4-89 || te'tra pālyāḥ prayatnena mokṣasiddhimabhīpsatā | mantrākhye mantrapīṭhe, asmin ye ---- ṅa nindedbhairavaṃ devaṃ na ca śāstraṃ tadudbhavam |" (5-44) ityādayo vakṣyamāṇā viśeṣasamayācārā uktāḥ, te'treti sabījadīkṣāyāṃ prayatnena pālyāḥ, anyathā prāyaścittitvamiti bhaviṣyati | mantrākhye iti vidyāpīṭhāderapyupalakṣaṇaparam || 89 || yeyamevaṃ nirṇītā dīkṣā ---- sabījā sā tu vijñeyā putrakācāryayoḥ sthitā || 4-90 || vāgīśyā garbhodbhūteḥ saṃsārapraśamanenānukampitaḥ putraḥ putrakaḥ, sādhakadīkṣāyāṃ yadyapi samayapālanamāmnātam tathāpi na taddīkṣā sabījocyate, mumukṣudvīvidhaḥ, iti paribhāṣaṇāt || 90 || evamasmiṃścatuvīdhe dīkṣākarmaṇi prathamam ---- gṛhastho vāśramī vātha yatiḥ saṅkalpya dīkṣayet | vākyārthasyātra karmatā paśya mṛgo dhāvatītivat, tena gṛhastho'yamāśramīti ehikabhogaspṛhayāluḥ, yatirityetadviparīto vetyetat prathamaṃ saṅkalpya etaducitenaiva asaṅkīrṇena vidhinā dīkṣāṃ kuryāt || tatra putrakadīkṣāyāṃ prakramate ---- pāśasūtrakamādāya śiṣyadehe'valambayet || 4-91 || adhivāsāvasare adhivāsyakumbhāgre yatsaṃrakṣya sthāpitamavalambanaṃ śikhāgrāt pādāntaṃ prāgvat || 91 || atha ---- adhvānaṃ saṃdhayedagnau dhāmnā caiva vicakṣaṇaḥ | vakṣyamāṇaṣaḍadhvavyāptijño guruḥ prādhānyāt śivāgnāveva aśeṣapāśaploṣiṇi, adhvānamitīha prastutaṃ kalādhvānam, tattvādidīkṣāyāṃ tu tattvādirūpaṃ saṃdadhīta || na cāgnāveva yāvat ---- kumbhamaṇḍalavahnisthaścādhvātmasthaḥ śiśośca yaḥ || 4-92 || sūtrasthaścāpi caikatra adhvasaṃdhiḥ prakītītaḥ | ātmastha iti guroḥ || 92 || ekatretyuktamadhikaraṇaṃ vibhajannadhvaśuddhiṃ nirūpayitumāha ---- ṣaḍvidhasyādhvamārgasya sādhāraṇagatasya tu || 4-93 || kuṇḍe saṅkalpya saṃśodhyamadhvasaṃdhau tu homayet | varṇamantrapadakalātattvabhuvanabhedāt ṣaḍvidhasyādhvanastattatpadaprāptihetutayā mārgarūpasya kumbhādiṣu ṣaṭsu adhikaraṇeṣu sādhāraṇagatasyābhedena sthitasya tathā jñātasya ca madhyāt saṃśodhyamityantarbhūtādhvapañcakamekatamaṃ prādhānyena śodhayitumiṣṭam | kuṇḍe iti tatsthe śivāgnau saṅkalpya adhvasaṃdhinimittaṃ homaṃ kuryāt || 93 || kathamityāha ---- mūlamantrāṣṭaśatikamadhvasandhānahetutaḥ || 4-94 || praṇavamūlamantroccārapūrvamadhvasaṃdhirbhavatu svāhā iti prayogenādhvavyāptijño gururaṣṭottaraṃ śataṃ juhuyāditi yāvat || 94 || adhvāvalokanaṃ paścād vyāpyavyāpakabhedataḥ | avalokanaṃ bhāvanaṃ, kuryāditi śeṣaḥ || vyāptiṃ sphuṭayati ---- bhuvanavyāptitā tattveṣvanantādiśivāntake || 4-95 || anantādiśivāntake yāni bhuvanāni tadvyāpakatvaṃ tattveṣu || 95 || tāni ca tattvāni ---- vyāpakāni ca ṣaṭtriṃśat................... ye tvanye trayo'dhvānaḥ ---- ..............ṃantravarṇapadātmakāḥ | varṇāḥ pañcāśat, padāni navātmasaṃbandhīnyekāśītiḥ || te ca ---- tattvāntarbhāvinaḥ sarve............... tattvāni antarbhāvayantīti kṛtvā | katham ---- ...............vācyavācakayogataḥ || 4-96 || tattvāni vācyāni mantrādayo vācakāḥ | yathā ca ayaṃ vācyavācakabhāvastathāgre bhaviṣyati || 96 || kalādīkṣāyāḥ prastutatvāt tadantarbhāvaṃ tāvat pañcānāmadhvanāmāha ---- kalāntarbhāvinaste vai nivṛttyādyāśca tāḥ smṛtāḥ | asya sarvasya adhvagranthasyāyaṃ piṇḍārthaḥ ---- parameśvaraścidānandaghanaḥ svatantrabhaṭṭāraka ekādaśapaṭalanirūpayiṣyamāṇasthityā unmanākhyayā svasvātantryaśaktyā śūnyādikṣityantamanantaṃ vācyavācakarūpaṃ svabhittau svānadhikamapyadhikamiva yugapadavabhāsayati | tatra vācakaṃ grāhakabhāgāvasthitaṃ parasūkṣmasthūlabhedena varṇamantrapadātmakaṃ tridhā, vācyamapi grāhyabhāgābhiniviṣṭaṃ kalātattvabhuvanātmakam, tathaiva varṇā hyabhedavimarśasārāḥ kiṃcitsthaulyena bhedābhedavimarśanātmakamantrarūpatāmāśritya tato'pi sthaulyena bhedavimarśāvagamakapadarūpatayā bhānti | evaṃ vācyarūpā pārameśvarī kalākhyā śaktiruttarottaravaiśiṣṭyena tattvabhuvanātmatāṃ gṛhṇāti, vastutaśceyamakramaiva pārameśvarī śaktiḥ sphurati, tatrāpi ca svasvātantryād darpaṇanagaravat kramamapyādarśayati, krame'pi ca pūrvaṃ pūrvamutraratra vyāpakatayā sthitaṃ mṛdiva ghaṭādau uttaramuttaraṃ tu pūrvatra śaktyātmanā sthitaṃ vṛkṣa iva svabīja iti sarvaṃ sarvātmakameva | ata eva pañcatatvadīkṣāyāmanāśritatattvaparyantā bhūtavyāptirbhaviṣyati | evaṃ caikaiko'pi pramātā bhāvo vā vastutaḥ ṣaḍadhvasphārarūpapārameśaśaktimayādihāntaparāmarśasārāhantāviśra antisatattvaḥ parabhairavarūpa eva, tathātvāparijñānāt tu tanmāyāśaktikṛtādapūrṇaṃmanyaḥ śabdarāśikalāviluptavibhavatvāt varṇādibhiḥ kalādibhiśca tāttvikasvarūpeṇāsphuradbhiḥ pratyayodbhavakrameṇa dehādau grāhitāhaṃbhāvo viṣayamātrāsu grāhitabhoktṛtābhimānaśca khecaryādicakracatuṣṭayasya bhogyatāṃ prāpto baddhaḥ paśuḥ saṃpanna ityasya paśubhāvaśamanāya pārameśvarī anugrāhikā śaktiḥ śivābhinnācāryahṛdaye pāramāthīkena svarūpeṇa sphurantī śiṣyasya sarvamadhvānaṃ saṅkocakatvapraśamanena asaṅkucitasvaśaktisāratayā sphārayantī śodhayati dīkṣājñānādiyogena, ata evamācāryasphārasārā mantrādayaḥ śodhakāḥ, paśvātmābhiniviṣṭāḥ śodhyā, iti śodhyaśodhakabhāve'pi na kācit kṣatiḥ | yataścaikaikasyāpyadhvanaḥ sarvamayatvamasti, ata eva tattadadhvaprādhānyena dīkṣāyāmanyādhvapañcakamantarbhāvaśodhanamuktavyāptisatattvaṃ kāryam | uktaṃ ca śrīspande ---- śeyaṃ kriyātmikā śaktiḥ śivasya paśuvatīnī | bandhayitrī svamārgasthā jñātā siddhyupapādikā ||" (3-16) ityalam | kevalam ---- "yāvanna vetti vai vyāptiṃ kuṇḍasyaivātmano'pi vā || sādhyasyaiva paśoścaiva pāśānāṃ ca ṣaḍaghvanaḥ | bālavat krīḍate tāvat kāryaṃ tasya kathaṃ bhavet ||"(16-54-55) iti mṛtyujityuktatvāt tatra tatra vyāptipradarśanāyāyamasmākaṃ bhara iti na no vācālatā kalpyā sacetobhiḥ || atha prasaṅgāt kalāvācakān mantrānāha ---- hṛdādyā vācakāstāsāṃ bījamantrāḥ prakītītāḥ || 4-97 || bījamantrā iti niṣkalāḥ, hṛdādyā iti hṛcchiraḥśikhākavacanetramantrāḥ krameṇa nivṛttyādīnāṃ vācakāḥ || 97 || evaṃ cāsmin kalādīkṣāvidhau ---- ekaikasyāḥ kalāyāśca pṛthag vyāptiṃ vibhāvayet | sā cādūra eva vyaktībhaviṣyati || tāśca ---- pṛthivyādikalā jñeyā brahmādyāḥ kāraṇaśca te || 4-98 || nivṛtyādyāḥ pṛthivyādiśaktirūpā jñeyāḥ, pṛthivyādīnāmevānāśritaparyantaṃ sūkṣmatayāvasthānāt | etacca pañcatattvadīkṣāvidhau sphuṭībhaviṣyati | etā evamadhiṣṭhātṛrūpatayā brahmaviṣṇurudreśvarasadāśivaśivāḥ, ataśca adhiṣṭhātṛdevatāśuddhyāpyetāḥ śuddhā bhavantītyapi sūcitam || 98 || upasaṃharati ---- evaṃ vyāptiṃ bhāvayitvā............... pratikalaṃ samanantaravakṣyamāṇavyāptim | evamiti nirṇītaparasūkṣmasthūlakrameṇadhvano bhāvayitvā || ................'dhvopasthāpanaṃ bhavet | upasthāpanamekatamasya pradhānatayā śuddhyarthaṃ sammukhīkaraṇam | atra ca dhāmādītyādinā (sva0 4-101) mantraṃ vakṣyati || evamupasthitasya saṃnidhānāya ---- trirāhutiṃ dhruveṇaiva................ dadyāditi śeṣaḥ || kiṃ ca ---- ...............'dhvaśuddhirato bhavet || 4-99 || katham ? ---- tyāha ---- agnau tu pūjite deve adhvanyāse kṛte sati | tadeva pādādārabhya pṛthivyādikramānnyaset || 4-100 || tadeveti nivṛtyādirūpam | pādāditi saṃhārakrameṇa | tatra gulphāntaṃ nivṛttiḥ, nābhyantaṃ pratiṣṭhā, tālvantaṃ vidyā, mūrdhāntaṃ śāntiḥ, brahmarandhrāntaṃ śāntyatītā, iti bhaviṣyati | itthaṃ ca vartamānaprāṇadehapratikṛtirūpe sūtrake dehānusārigulphanābhyādyavadhimati adhvanyāsatacchuddhyādikaṃ kṛtaṃ dehe'pi saṃpannameveti na tatra samayadīkṣāyāmiva pṛthag jātyuddhāradvijatvāpattyādi kriyate, pṛthagacodanāt | bhāvisthityā tu niṣkṛtihomāntarbhāvena bhāvidehāśrayatayāpi caitanyasya tatkṛtaṃ tatsthīkaraṇādiyuktyā vartamānadehāśrayasyāpi saṃpadyate | evaṃ samayadīkṣāntarbhāviputrakadīkṣāpakṣe ca vartamānadehaviṣayo dīkṣāsaṃskāraḥ punarupayuktaḥ || 100 || pūrvokte upasthāpane mantramāha ---- dhāmādiḥ praṇavādiśca nivṛttyai ca namaḥ punaḥ | upasthāpanamantro'yaṃ vyāptiṃ dhyātvādhvasaṃsthitām || 4-101 || prayoktavya iti śeṣaḥ | atra ca praṇavadhāmabhyāmanantaraṃ hṛnmantraḥ pūrvoktaḥ paṭhanīyaḥ, "hṛdādyā vācakāstāsāṃ bījamantrāḥ" (4-97) ityuktatvāt | evamuttaratrāpi jñeyam || 101 || yaduktamekaikasyāḥ kalāyāḥ pṛthagvyāptiriti, tat spaṣṭayati ---- nivṛttyabhyantare pṛthvī śatakoṭipravistarā | tasyāṃ ca bhuvanānāṃ ca śatamaṣṭottarāvadhi || 4-102 || aṣṭāviṃśatiḥ padāni varṇa eko'tra saṃsthitaḥ | mantrau dvāveva vijñeyau................ śatakoṭīti yojanaśatakoṭivistāretyarthaḥ | śatamaṣṭottarāvadhīti --- - tatra kālāgniḥ kūṣmāṇḍo hāṭaka iti brahmāṇḍāntaradhobhāgagatāstrayaḥ | madhye bhūlokādhipatiḥ śivaḥ, tadupari satyalokāntamadhiṣṭhātā brahmā, tadupari viṣṇurudrau svalokayorityantaḥ sapta, bahirasya daśasu dikṣu sthitaṃ rudraśatam, tadupari sarveṣāṃ svāmī vīrabhadraḥ, ityetadaṣṭottaraṃ śatam | padāni tvaṣṭāviṃśatiḥ, bhāvinavanābhamaṇḍalārambhibhāgaikāśītiniviṣṭavakṣyamāṇa- vibhāganavātmavarṇānyekāśītistattadviśrāntipradatvātpadāni, tebhyaḥ prakṛtitatvādhiṣṭhiteśadiggatabhāganavakagataṃ prātilomyeneśottarādikrameṇa madhyapadaṃ yāvad oṃkārādyakārāntaṃ padanavakam | tathaiva puruṣatattvāśritakuberadiggatamakārādiyakārāntaṃ navakam | evaṃ niyatisthānasthavāyudiggatamūkārā(dimakārā)ntamiti saptaviṃśatiḥ padāni; kālatattvāspadavaruṇadiggataiśakoṇastha ūkāraścetyaṣṭāviṃśatiḥ padāni | atraiva spaṣṭīkaraṇārthamayaṃ prastāraḥ pradarśyate ---- (pūrvapṛṣṭhe draṣṭavyaḥ) varṇa eka iti mātṛkāsaṃbandhī prātilomyena kṣaḥ | yadyapyayaṃ pūrvaṃ vaktrabhaṅgyā śāntyatītāparamārtha īśānavaktravācakatvena nirūpita iha tu pṛthivīvācakatvena, tathāpi ādikṣāntasya śabdarāśeraśeṣaviśvaśarīraparabhairavaparāmarśātmakatvena ekaiko'pyaṃśaḥ ---- "pradeśo'pi brahmaṇaḥ sārvarūpyamanatikrāntaścāvikalpyaśca |" iti sthityā viśvarūpatvādviśvābhidhāyakāḥ, vācyo'pi cāṃśaḥ ---- "ekaikatra ca tattve'pi ṣaṭtriṃśattattvarūpatā |" iti nītyā viśvātmakatvāt sarvavarṇavācyaḥ | tataśca bhagavatā śaktiniyantraṇāya evamatyaṇvapi vā tattadāgame siddhavācakabhāve vicitradīkṣādikramopayogini nirūpyamāṇe'pi na kācidanupapattiḥ | mantrāviti niṣkalasadyojātau || evamasyāṃ nivṛttikalāyām ---- .............'dhvaṣaṭkaṃ vibhāvayet || 4-103 || athemāṃ nivṛttimantarbhāvitāparādhvavyāptiṃ pūrvoktakrameṇa ---- puṣpagandhādinā pūjya.............. asyāśca prāṅmantreṇa ---- ................ṣaṃnidhāvāhutitrayam | saṃnidhānāya āhutitrayaṃ dadyāditi śeṣaḥ | kalādyadhvāntarmalatrayaṃ śodhyamiti vaktumāha ---- māyīyā bhuvanākārā malāḥ karma ca saṃsthitāḥ || 4-104 || pāśā iti śeṣaḥ || 104 || tatra ---- śarīrabhuvanākārā māyīyāḥ parikītītāḥ | bhogahetuśca karma syādabhilāṣo malo'tra tu || 4-105 || bhuvanairbhāvabhūtādi lakṣyate, tena yatkiṃcidvedyatayā bhāti sa māyīyo malaḥ, bhogena tadākṣiptaṃ janmāpi lakṣitam | uktaṃ ca pratyabhijñāyām ---- "bhinnavedyaprathātraiva māyākhyam, iti tathā ---- janmabhogadam kartaryabodhe kārmaṃ tu |" (ī0pra0 3-2-5) iti | abhilāṣa iti apūrṇaṃmanyatātmā lolikārūpaḥ, na tu kiṃcinme syāditīdṛk, rāgatattvasyaivamātmatvāt | atra tviti, etasminnāṇave bhittibhūte sati anyanmaladvayamityarthaḥ || 105 || ata eva śāntyatītāyāmapi sūkṣmabhuvanāvasthiteḥ pratipādayiṣyamāṇatvāt tāvatāṃśena malasaṃskārasya sattvāt śodhyatāṃ pratipādayiṣyannupasaṃharati ---- evaṃ pāśatrayaṃ bhāvyaṃ dīkṣāyāmadhvasaṃsthitam | athaitadbhāvayitvā ---- tadviśuddhyai ca dīkṣā ca kriyate sā yathāvidhi || 4-106 || vividhaṃ teṣāṃ pāśānāṃ viśeṣeṇa saṃskāraparyantatāpraśamanarūpeṇa śuddhyarthaṃ cakārādyojanikāgranthanirvartyaśivatvābhivyakttyarthaṃ ca dānakṣapaṇātmā dīkṣā kriyate || 106 || tadvidhiṃ prastauti ---- ādau śaktiṃ nyased devi kalātattvasamanvitām | śaktimādhārarūpāṃ pārameśīṃ kriyākhyāṃ kalādīkṣāprastāvāt prathamaṃ nivṛttikalātmanā tattvenāntarbhāvitāparādhvapañcakena sambaddhām || tathā ---- hṛdā saṅkalpya vāgīśīṃ vyāpikāṃ sarvayoniṣu || 4-107 || nyaset | hṛdeti kākākṣivat pūrvatrāpi yojyam | uktaṃ ca ---- "hṛdādyā vācakāstāsāṃ (4-97) iti | "vāgeva viśvā bhuvanāni jajñe |" iti sthityā yathāsyāścaturdaśavidhabhūtasargajanmabhūmivyāpakatvaṃ tathā nirṇītameva || 107 || nivṛttyanusāreṇa yonīnīrūpayati ---- śatarudrādyanantāntaṃ yonayo vividhāḥ sthitāḥ | vividhāścaturdaśavidhabhūtasargajanikāḥ || tāsu ca ---- samakālamṛtutvena vāgīśīṃ sannidhāpayet || 4-108 || āyātaśaktipātaṃ prati śuddhasṛṣṭyaunmukhyasaṃpādyayugapadaneka- dehasargayogyatātmakārtavayuktayā sā tāvatsaṃnihitā | ācāryastu tanmūlabalāvaṣṭambhātmanā prayojakavyāpāreṇa tāṃ saṃnidhimudrābandhanapūrvamagnikuṇḍe'vasthāpayet || 108 || atha tām ---- dhruveṇa pūjayet puṣpairgandhadhūpairanukramāt | atra ca praṇavaṃ hṛdbījaṃ coccārya, "pṛthivītattvasthānantādivīrabhadrāntanānābhuvanagatacaturdaśavidhabhū tasargavicitraśarīrahetave ṅivṛttivyāpikāyai vāgīśyai namaḥ" iti mantraḥ saṃnidhāpanapūjanayoḥ || atha ---- oṃkāreṇāhutīstisro vāgīśīsaṃnidhāpane || 4-109 || dadyāditi śeṣaḥ || 109 || dattvā ca ---- śiṣyaṃ saṃprokṣya cāstreṇa tāḍayedastramuccaran | prokṣaṇaṃ hṛdayadeśānusāre pāśasūtre śivāmbhasā, tāḍanaṃ tu bhasmanā taireva vā || tato'pi ---- recakenātmano gatvā chindyāttasyāsināhṛdaḥ || 4-110 || "śaśimārgeṇa śiṣyāṇāṃ sūryasthaḥ praviśeddhṛdi |" iti śrīlakṣmīkaulārṇavoktanītyā svadakṣiṇena nirgatya śiṣyasya vāmena praviśya puryaṣṭakarūpaṃ śiṣyātmānamastramantreṇa bhāvanayā sūtrasthaṃ chindyāt || 110 || chinnaṃ ca ---- dhāmnākṛṣya tadātmānaṃ dvādaśānte nidhāpayet | ākarṣaṇayuktiḥ pūrvamevoktā | etacca ---- "raśmimātrāviyogena kāryam |" ityuktam || atha ---- dhruveṇa tatsthaṃ saṃpuṭya caitanyaṃ mudrayātmani || 111 || pūrayed bhairaveṇaiva................... tatsthaṃ dvādaśāntastham | mudrayeti dīptaśivahastakṛtayā saṃhārākhyayā, ātmanīti svahṛdaye | bhairaveṇa niṣkalena || 111 || tenaiva ca ---- ..........kumbhayed recayet tataḥ | nāsākrameṇaiva || tata eva ca ---- dvādaśāntāttu saṃgṛhya yojayed bhavamudrayā || 4-112 || yojanaṃ vāgīśīgarbhe, bhavamudrā liṅgamudrā || 112 || yojane itikartavyatāmāha ---- ātmānamīśvaraṃ dhyātvā māyāṃ vāgīśvarīmapi | saṃyojya tasyāṃ caitanyaṃ śarīrāṇyadhvani sṛjet || 4-113 || īśvaraḥ kriyāśaktiprādhānyāt sraṣṭā, prāṅnarṇītā tu vāgīśvarī saṃpratyaśuddhādhvapramātṛtvānmāyā, śuddhādhvaprasave tu eṣaiva mahāmāyātmā bhaviṣyati, māyārūpāyāścāsyāḥ śuddhavidyāsparśo nāsti, anyathā kramikakarmabhogānāṃ yugapacchuddhyarthamanantadehasṛṣṭerayogāt, caitanyamiti dīkṣyasyeti arthāt, adhvanīti prakṛte nivṛttikalāpradhāne || 113 || kimarthaṃ sṛjedityāha ---- prākkarmavāsanāśeṣaphalabhogatvahetave | pūrvakarmavāsanāhetukāni yānyaśeṣāṇi janmāyurbhogātmakāni phalāni, teṣāṃ bhogyatvaṃ bhogasiddhiryathā syāt || etāni ca śarīrāṇi ---- yugapadbhinnabhogāni deśakālaśarīrataḥ || 4-114 || mantraśaktyā vipacyante............ śarīramatra svabhāvaḥ | bhinno bhogo yeṣu, deśāditrayāntāni śarīrāṇi mantraśaktyā yugapadvipacyante phaladānonmukhāni saṃpadyante || 114 || na kevalaṃ śarīrāṇi yugapadbhinnabhogāni vipacyante yāvat ---- ..........pudgalāśca tathāvidhāḥ | bhinnadehā visṛjyante garbhe vāgīśiyoniṣu || 4-115 || pudgalā ityanenaikasyāpi dīkṣyasya nānāśarīratayā bahutvaṃ vadan bhedavādasyāvāstavatāṃ dhvanati | yasmādekasyāpi dīkṣyātmano nānābhogāśrayavicitradehaśuddhau bhogyavaicitryeṇa nānātvabhāvaḥ | tathāvidhā iti bhinnabhogāḥ | yoniṣviti caturdaśavidhabhūtasargāpekṣaṃ bahutvam, visṛṣṭiḥ niyatabhogārthaṃ saṃyojanam || 115 || taditthaṃ śiṣyacaitanyam ---- dhāmnā ca yojayitvā ca juhuyādāhutitrayam | niṣkaloccārapūrvanivṛttivyāptānantādivīrabhadrāntanānābhuva- nagatacaturdaśavidhabhūtasargasaṃpattyarthaṃ devadattasya vāgīśīgarbhayojanaṃ karomi namaḥ ---- iti mantraḥ | home tu svāhāntaḥ | evamuttaratrāpyūhamantrāḥ svayamabhyūhyāḥ || evaṃ saṃyojane sati ---- yugapat sarvagarbheṣu dehā vividharūpakāḥ || 4-116 || bhairavecchāsusampannāḥ śatarudrādyanantagāḥ | bhavantīti śeṣaḥ | bhairavaśabdenātra bhairavasamāveśaśālī ācārya uktaḥ || 116 || atha ---- garbheṣu garbhaniṣpattiṃ bhairaveṇāhutitrayam || 4-117 || hutvā tu jananaṃ kāryaṃ punastenāhutitrayāt | karmanāmānusārī atrohamantraḥ, garbhāṇāṃ niṣpattiryatra āhutitraye tadgarbheṣu garbhanimittaṃ hutvā, jananaṃ garbhaniḥsaraṇam, teneti niṣkalenaiva || 117 || śiṣyadehe ---- 1. pāśasūtrāvalambanam, 2. ṣaḍadhikaraṇagatādhvasaṃdhānam, 3. taddhomaḥ, 4. adhvavyāptyavalokanam, 5. adhvopasthāpanam, 6. tatpūjā, 7. homaḥ, 8. tadantaḥpāśatrayacintanam, 9. kalāśaktisamanvitādhāraśaktinyāsaḥ, 10. vāgīśyāḥ saṃnidhāpanam, 11-12. tatpūjāhomau, 13-14. śiṣyasamprokṣaṇatāḍane, 15. taccaitanyākarṣaṇam, 16. dvādaśānte sthāpanam, 17. tato grahaṇam, 18. svahṛdi yojanam, 19. svadvādaśāntaprāpaṇam, 20. vāgīśīgarbhe yojanam, 21. nānāgarbhaniṣpattihomaḥ ---- ityekaviṃśatyavāntarasaṃskārairupaskṛtaṃ homena janmākhyaṃ saṃskāramabhidhāya, adhikārākhyaṃ saṃskāraṃ vaktumāha ---- sarvayoniṣu dehāste yugapad vṛddhimāgatā || 4-118 || bhāvyā iti śeṣaḥ || 118 || pravṛddhadehānāmeva bhoge'dhikārādbhogamāha ---- bhoganiṣpattaye karma vyāpārasahakāraṇam | bhāvyamiti śeṣaḥ | paśoratītamanāgataṃ ca yat kramikānantabhogasaṃpādakaṃ saṃbhāvyate śubhādi vāsanātmakaṃ karma tatsarvaṃ "anekabhavikaṃ karma dagdhaṃ bījamivāṇubhiḥ | bhaviṣyadapi saṃruddhaṃ yenedaṃ taddhi bhogataḥ ||" iti śrīkiraṇoktanītyā mantrayuktyā yugapadbhoganiṣpattyarthamanusaṃdheyam | kīdṛk? vyāpāraiḥ vāṅmanaḥkāyaceṣṭābhiḥ | sahakāraṇaṃ sahetukamityarthaḥ || avaśyaṃ caitat anyathā ---- tadabhāvānna bhogaḥ syāt............. karmaiva hi māyīyabhogahetuḥ || bhogārthameva tatsādhanāharaṇāya sarve pravartarnta ---- ityāha ---- ...............ṭadarthaṃ mārjanaṃ smṛtam || 4-119 || yasmāt śubhādyanuṣṭhānād bhogasādhane ajīte sati bhoktavyo bhogo duḥkhasukhātmakaḥ | evaṃ bhogaṃ nirṇīya, nivṛtte'pi tasmin tatsaṃskārāntarmāyīyabhāvarūpamiva layaṃ vaktumāha ---- layaḥ paramayā prītyā sukhaduḥkhādike'pyalam || 4-120 || dīkṣyasya guruṇā bhāvya iti śeṣaḥ | taduktaṃ śrīmṛgendre ---- "kaṃcitkālaṃ layaḥ (8-90) iti || 120 || evamadhikārabhogalayākhyaṃ saṃskāratrayaṃ bhāvanayā parikalpya ---- tisṛbhistisṛbhirhomaṃ dhāmnaiva triṣu kārayet | ūhamantrāntenetyarthāt tisṛbhirityāhutibhiḥ || evaṃ janmādhikārabhogalayān pratipādya, niṣkṛtyākhyaṃ pañcamaṃ saṃskāraṃ pratipādayitumāha ---- āhutīnāṃ śataṃ homyaṃ dhāmnā niṣkṛtaye punaḥ || 4-121 || niṣkṛteradūra eva svarūpaṃ nirvakṣyati || 121 || nanvasyāṃ kimiti viśeṣeṇa homa iti ? atrahetumāha ---- yatkarma bhogyarūpaṃ tu jātyāyurbhogalakṣaṇam | niṣkṛtyante viśuddhet tad bhūlokasamavasthitam || 4-122 || karmaṇā śubhāśubhātmanā bhogyaṃ rūpaṃ yasya jātyāyurbhogātmanaḥ phalasya tad niṣkṛtāveva śuddhyati, ato yukto'syāṃ śatahomaḥ | bhuvo lokā vīrabhadrāntāni bhuvanāni, tatra samavasthitaṃ bhogyatāṃ prāptam, etacceha nivṛttiśuddhiprasādādevamuktam, tacca pratiṣṭhādivyāptāptatattvāntargatabhuvanabhogopalakṣaṇaparam | anyastu bhūloke iti paṭhitvā bhūrlokaikadeśe kanyādvīpe'jītamita vyākṛtavān || 122 || "bhogo duḥkhasukhātmakaḥ" ityuktyā bhoga idānīmeva nirṇītaḥ, āyuḥ sṛṣṭisaṃhārapaṭale nirṇeṣyate, ityavaśiṣṭāṃ jāti janmaprakārabhedairādiśati ---- saṃsārā daśacatvāraḥ................ devamānuṣatiryagbhedabhinnaścaturdaśadhā bhūtasarga eva saṃsārā nānājātaya ityarthaḥ || bhuvanadīkṣāyām. "antyajān śudraviṭkṣatrabrāhmaṇāṃśca viśodhayet |" (10-384) iti sarvajātiśodhanaṃ vakṣyati | iha tu "evaṃ trayīdharmamanuprapannā gatāgataṃ kāmakāmā labhante ||" (9-21) iti gītoktanītyā ṣaṭkarmādhikāritvena bandhakarmatvānmanuṣyajātiśuddhau brāhmaṇyajātireva niṣkṛtihomenaivāvaśyaṃ śodhyā | saṃkṣiptatvādasya vidheriti vaktumāha ---- .............ṣaṃskārā aṣṭabhiḥ saha | catvāriṃśad dvijatvāya vakṣyante bhuvanādhvani || 4-123 || yonirbījaṃ tathā bhāva āhāro deśa eva ca | eteṣāṃ śodhanaṃ devi................ ādhānādayo'ntyeṣṭyantāścatvāriṃśat, dayādayaḥ spṛhāntāśca aṣṭāviti ye'ṣṭacatvāriṃśat saṃskārā agre sphuṭībhaviṣyanti, te tu bhuvanadīkṣāyāṃ pṛthak śodhyāḥ, āhārādyāśca kalādidīkṣāsu tu niṣkṛtihomāntarbhāvayuktyā, iti bhāvivākyasaṅgatyātra piṇḍārthaḥ | idaṃ ca dvijajātyāpādanaṃ karmahetukabhāviśarīraviṣayam, pūrvaṃ tu samayino vartamānadeha eva śuddhavidyājātiyogyatvarūpamanyadeveti nirṇītam | ata eva pūrvaṃ samayino rudrāṃśāpādanamīśvaratattvaprāptiyogyatātmakamuktam, idaṃ tu śaktigarbhānupraveśavaśabhaviṣyadrudratvāpattiyogyatābhāvanātmakam, na tu rudratvāpattyātmakam nivṛttipāśānāmadyāpyaśuddhatvāt | uktaṃ ca śrīmṛgendre ---- "rudrāṇī śaktirucyate tadgarbhayogyatāpattirudrāṃśatvaṃ na rudratā ||" (kri08 | 65) iti || 123 || tadetadīdṛśaṃ rudrāṃśāpādanaṃ jātyāyurbhogaśuddhyā saha niṣkṛtihomamadhya eva saṃpādyamityāha ---- ..............ṝudrāṃśāpādanaṃ tathā || 4-124 || atrāvalokanaṃ kṛtvā niṣkṛtyāmeva śuddhyati | na kevalaṃ janmāyurbhogānāṃ niṣkṛtau śuddhirādhātavyā, yāvadrudrāṃśāpattirūpāpi śuddhirvyākṛtasvarūpā tatraivādhātavyetyarthaḥ | atreti niṣkṛtau, avalokanamiti bhāvānām || 124 || niṣkṛtisvarūpaṃ vyācaṣṭe ---- viṣayā bhuvanākārā ye kecidbhogyarūpiṇaḥ || 4-125 || bhuktakarmaphalāśeṣā niṣkṛtistena sā smṛtā | bhuvanaṃ stryādibhāvopalakṣaṇaparam | teṣviti ślokamadhye'dhyāhāryam | bhuktaṃ karmaphalamaśeṣaṃ samagraṃ yayā hetunā dīkṣyeṇa sā tathā, pūrvanipātavyatyaya eṣaḥ | niḥśeṣeṇa kṛtiḥ samastakarmaphalabhogasamāptiryasyāmiti vyutpattyā niṣkṛtiḥ | smṛteti dīkṣāyāmeva śodhyatveneti śeṣaḥ || 125 || atha ---- viśleṣo niṣkṛterbhogāt............... bhogādviśleṣaḥ punarbhogairasaṃbandho bhokturbhoktṛtvābhāvāt, saṃskāro'pi niṣkṛteḥ kāryaḥ || ...........bhogābhāve sa hi smṛtaḥ || 4-126 || nahi bhogasamāptirūpāṃ niṣkṛtiṃ vinā saṃskartuṃ śakyaḥ || 126 || bhoktṛtābhāvarūpaṃ viśleṣaṃ bhoktṛtānuvādapūrvaṃ vaktumāha ---- bhoktṛtvaṃ viṣayāsaktirmalakāryaṃ prakītītam | bhoktṛtvābhāvastatraiva śarīreṇa tu yatkṛtam || 4-127 || viśleṣaḥ kriyate tasya paśormantraiḥ śivājñayā | śarīreṇa yat kṛtaṃ śarīrairyadajītaṃ kiṃcit tatraiva yā viṣayatvenāsaktiḥ "kiṃcinme syāt" ---- ityabhiṣvaṅgastadetanmalakāryam, apūrṇammanyatātmakāṇavamalotthāpitaṃ bhoktṛtvam, tasyedṛśasya bhoktṛtvasya paśoḥ śivābhinnagurvājñayā mantraivīśleṣaḥ kriyate, sa ca yathoktasya bhoktṛtvasyābhāva ucyata iti saṅgatiḥ || 127 || atra ca ---- dhāmnā cāhutayastisro viśleṣakaraṇāya ca || 4-128 || "amukāya nivṛttipāśaviśleṣaṃ karomi svā" ---- ityatra mantraḥ | evamuttaratrāpi svayamūhaḥ karmaṇāmaucityena kāryaḥ || 128 || atha ---- āhutitritayaṃ dhāmnā pāśacchede'pi dāpayet | yatpāśacchedanimittamāhutistatpāśānāha ---- pāśā dehe tu māyīyāḥ kalādyā bhūtakāvadhi || 4-129 || śarīrakaraṇākārāḥ puruṣārthaprasiddhaye | dehe dehanimittaṃ kalādyā mahābhūtāntā māyīyāḥ pāśāḥ, te ca śarīrendriyāṇi tadupalakṣitāṃśca bhuvanabhāvādīn ākārayanti saṃpādayanti puruṣārthasya bhogasya prasiddhyartham | uktaṃ ca ---- "kalādikṣitiparyantametat saṃsāramaṇḍalam" | (11-295) iti | "tu"śabdaḥ ---- "bhoktṛtvaṃ viṣayāsaktirmalakāryaṃm |" (4-127) iti | tathā tatraiva ---- "śarīreṇa tu yatkṛtam | " (4-127) iti pūrvoktāṇavakārmapāśavailakṣaṇyaṃ dyotayati || 129 || evaṃ ca niṣkṛtiviśleṣarūpāt ---- bhogābhāvādvipadyante śarīrāṇi sahasradhā || 4-130 || śarīrāṇīti sthūlasūkṣmādirūpāṇi | sahasradheti nānāvicitrabhedabhūtasargarūpāṇi | vipadyante apunarbhāvena naśyantītyarthaḥ || 130 || yasya ca dīkṣyasyaitāni vipadyante ---- pāśacchede vidhistasya mantraiśca vidhicoditaiḥ | pradaśītāṇavādipāśavyāptikapāśasūtragatanivṛttibhāgātmanaḥ pāśasya cchede vidyātmakaśāstravākyacoditairmantraivīdhiḥ kāryaḥ | sa ca vidhiḥ ---- "śivaśaktiramogheyaṃ kartarī parikītītā |" iti śrīhaṃsapārameśoktavyāptyā kartaryāstrajaptayā śivaṃ sāstraṃ huṃphaḍantaṃ plutayuktyoccārayan pāśān chindyādityevaṃrūpaḥ | yathoktaṃ śrīmṛgendre ---- "tataḥ śivena sāstreṇa huṃphaḍantena sasvaram | chindyāt sa tāvataḥ pāśān kartaryā cāstrajaptayā ||" (kri0 8-113-114) iti || upasaṃharati ---- evaṃ pāśatrayasyāpi viśleṣo dīkṣayocyate || 4-131 || evamiti janmādhikārabhogalayaniṣkṛtyākhyayathāpratipāditasaṃskāra- pañcakapūrvamityarthaḥ | atra coktenaiva huṃphaḍantena mantreṇa pūrṇāhutyā samaṃ chinnasya pāśasya homaḥ kāryaḥ, ---- iti saṃhitāntarokto'rtho'numantavyaḥ | tathoktaṃ śrīmṛgendra eva ---- "tatastāṃ sruvamāpūrya juhuyādājyasaṃyutān | tenaiva mantrayogena" (kri0 8-114-115) iti || 131 || evaṃ viśleṣānte saṃskāraṣaṭke kṛte ---- śarīrāśeṣabhaṅgena ekacaitanyabhāvanā | guruṇā śiṣyasya kāryetyarthaḥ || atra cāvasare ---- pūrṇāhutiṃ śivenaiva vauṣaḍjātiyutena ca || 4-132 || dadyādityanuṣaṅga || 132 || atha pāśābhāvāt ---- śuddhatattvāgrasaṃsthaṃ taccaitanyaṃ kanakaprabham | tadekīkṛtaṃ caitanyaṃ śuddhasya nivṛttyākhyasya tattvasyāgre upari samyaganāvṛtatayā sthitaṃ dīptaṃ bhāvayitvā uddhārāyāhutīstisraḥ punardhāmnā tu dāpayet || 133 || ṅivṛttivyāptāt pṛthivītattvād devadattamuddharāmi" iti cātra prayogaḥ || 133 || atha ---- tasmāt tattvād gṛhītvā tu caitanyaṃ malasaṃyutam | mudrayā prāgvidhānena ātmasthaṃ pūrayeddhṛdi || 4-134 || nivṛttiśuddhyā nirmalamapi kalāntarāṇāmaśodhitatvāt malasaṃyutam | mudrayeti saṃhārākhyeti, prāgvidhānaṃ praṇavasaṃpuṭahaṃsabījatvādirūpam || 134 || tataḥ ---- kumbhitvā recya saṃgṛhya dvādaśāntād dhruveṇa tu | śiṣyadehe niveśyaitannāḍīrandhreṇa pūrvavat || 4-135 || athāsmai ---- tatsthīkaraṇahetvarthaṃ dhāmnā caivāhutitrayam | deyamiti śeṣaḥ | "śodhitacaitanyaṃ devadattasya hṛtsthaṃ karomi svāhā" ityanto'trāyaṃ prayogaḥ || evaṃ pāśacchedaḥ, taddhomaḥ, pūrṇāhomaḥ, caitanyasyaikyabhāvanam, taduddhārahomaḥ, pūrakeṇa hṛtsthīkaraṇam, kumbhanam, dvādaśāntarecanam, tato grahaṇam, śiṣyadehe niveśanam, tadartho homaḥ -- -- ityekādaśabhiravāntarasaṃskārairupaskṛtaṃ viśleṣaṃ nirvartya tadavaśiṣṭanivṛttyarthamāha ---- kalāśuddhyavasāne tu brahmāṇaṃ (karaṇā)dhipame1 || 4-136 || svanāmapraṇavāhvānapūjaṃ saṃtarpya cārpayet | "oṃ brahmannāgaccha" iti svanāmapraṇavapūrvamāhvānaṃ "tubhyaṃ namaḥ" iti ca pūjā yasyeti bahuvrīhiḥ | tatsantarpaṇaṃ vahnau śvāhā" iti prayogāt, tato'pi cārpaṇaṃ puryaṣṭakārpaṇāya || 136 || tadāha ---- śabdasparśau tyajet tasmin............. katham ---- ................ḍhruvādyau nāmasaṃyutau || 4-137 || svāhākāraprayogena tau brahmaṇi nivedayet | tisṛbhistisṛbhirhomāt............... "oṃ brahmaṇe śabdamarpayāmi svāhā" iti trirhutvā (oṃ brahmaṇe) sparśamarpayāmi svāhā iti trirjuhuyāt, iti vīpsāto'vaseyam || 137 || evaṃ cedamasmai ---- ..................puryaṣṭāṃśaṃ nivedayet || 4-138 || puryāḥ sūkṣmadehasyārambhakamaṣṭakaṃ tanmātramano'haṅkṛdbuddhirūpam, tadaṃśārpaṇavibhāge'bhiprāyaṃ paryante sphuṭayiṣyāmaḥ || 138 || kiṃ ca ---- āmantraṇavibhaktyā tu śrāvaṇāṃ tasya kārayet | tasyeti brahmaṇaḥ, śrāvaṇā śivājñā | yathoktaṃ śrīpūrve ---- "bhuvaneśa tvayā nāsya sādhakasya śivājñayā | pratibandhaḥ prakartavyo yātuḥ padamanāmayam ||" (mā0vi0 9-65) iti || kṛtaśrāvaṇaṃ ca ---- brahmāṇaṃ pūjayitvā tu homaṃ kṛtvā visarjayet || 4-139 || kiṃ ca ---- dhruveṇābhyarcya vāgīśīṃ saṃtarpya ca visarjayet | visarjanaṃ nijaparāvāgaikātmyavimarśanam, dhruveṇa niṣkalena || taditthamadhvasaṃdhānāt prabhṛti vāgīśyā visarjanāntam ---- hutvāvalokayettatra viśuddhaṃ pāśajālakam || 4-140 || hutveti ---- adhvasaṃdhānam, adhvopasthānam, vāgīśīgarbhayojanam, tadgarbhaniṣpattirjananamadhikāraḥ, bhogaḥ, layaḥ, niṣkṛtiḥ, viśleṣaḥ, pāśacchedahomaḥ, pāśahomaḥ pūrṇāhomaḥ, uddhārahomaḥ, tatsthīkaraṇam, brahmatarpaṇam, puryaṣṭakāṃśārpaṇahomaḥ, punarbrahmahomaḥ, vāgīśīhomaḥ, ityekonaviṃśatihomānuktān kṛtvā, tatreti viśuddhāyāṃ nivṛttikalāyām, evamuttaratrāpi saṃskārasaṅkalanā homakalanā ca smartavyā || 140 || atra ca pāśaśuddhyavalokanāvasare ---- prākkarmabhāvikasyātha abhāvaṃ bhāvayettadā | mumukṣonīrapekṣatvāt........... bhāvyeva bhāvikamarthāt karma, prākkarma ca bhāvikaṃ ceti samāhāraḥ | nirapekṣatvāt sādhakavat phalaunmukhyābhāvāt | kaiścittu prākkarmaṇā bhavatīti prākkarmabhavastatra bhavati yatphalamiti yojanayā prākkarmabhavikasyeti vyākhyātam, tadasat, kliṣṭaṃ cetyupekṣyam || phaladānonmukhasya vartamānasya kā gatirityāha ---- ...........prārabdhrekaṃ na śodhayet || 4-141 || tasya bhogenaivātivāhanādityarthaḥ || 141 || mumukṣoḥ karmaśuddhivṛttāntamuktvā sādhakasya tamāha ---- sādhakasya tu bhūtyarthaṃ................ bhūtiprayojanaṃ bhāvimantrārādhanarūpaṃ yattadapi na śodhayedityarthaḥ | kevalam ---- ...............prākkarmaikaṃ tu śodhayet | bhūtyarthādyat prāgdehārambhi śubhāśubhaṃ tata ekamaśubhamevāsya śodhayet, evaṃ hi nivīghnaṃ bhogasiddhirbhavati || 141 || yattu janmāntarasaṃcitaṃ śubhāśubhaṃ yaccāsmin janmani kariṣyati, tatsarvamuktanītyā mantrārādhanavarjamasya putrakavacchodhyamevetyāha ---- prākkarmāgāmi caikasthaṃ bhāvayitvā ca dīkṣayet || 142 || sādhakamiti śeṣaḥ | ekasthamiti ekapraghaṭṭakatayā bhāvitam || itthaṃ ca ---- śivadhamīṇyasau dīkṣā................ sādhake iti śeṣaḥ || .............ḷokadhamīṇyato'nyathā | kīdṛgityāha ---- prāktanāgāmikasyāpi adharmakṣayakāriṇī || 4-143 || lokadhamīṇyasau jñeyā mantrārādhanavajītā | "iṣṭāpūrtavidhau rataḥ | karmakṛt phalamākāṅkṣan" (4-85) iti lokadharmī prāgeva nirṇītaḥ | adharmakṣayakāriṇīti sāpekṣaḥ samāsaḥ | mantrārādhanena piṇḍasiddhihetunā mantratvādiprāptihetunā ca sarveṇaiva vivajītā viśeṣācodanāt | śrīmṛgendrāyāṃ ca vartamānasiddhihetormantrārādhanasya śivadhamīṇyeva pratipāditatvāt | tathā ca tatroktam ---- "śivadhamīṇyaṇormūlaṃ śivadharmaphalaśriyaḥ | hitetarā vinā bhaṅgaṃ tanorāvilayādbhuvām ||" (kri0 8-6) iti | asyāyamarthaḥ ---- śivadhamīṇī yā dīkṣā sāṇoḥ śivadharmaphalaśriyo mūlaṃ mantramantreśatvādiprāptyātmakapārameśaphalasaṃpado heturekā, itarā tu śivadhamīṇyeva bhuvāṃ bhogabhūmīnāmāvilayāt pralayakālaṃ yāvat tanoḥ śarīrasya bhaṅgaṃ vinā hitā yathābhīṣṭakhaḍgapātālalocanāñjanapādukādisiddhisaṃpādiketi | na cetareti lokadhamīṇī vyākartavyā ---- "bhogabhūmiṣu sarvāsu duṣkṛtāṃśe hate sati | dehāntarāṇimādyarthaṃ śiṣṭeṣṭā lokadhamīṇī ||" (kri0 8-7) iti tatraiva pṛthaktvasyānirṇītatvāt | na ca mantrārādhanaṃ vinā sādhakatvaṃ na bhavatīti bhramitavyam, iṣṭāpūrtaphalasādhanenāpi tasya lābhādityalam || 144 || evaṃ lokadhamīdīkṣāvasāt ---- prārabdhadehabhede tu bhuṅkte sa hyaṇimādikān || 4-144 || bhogān ---- dīkṣāvaśādasya śubhakarmāṇimādiparyavasāyītyarthaḥ || atha ---- bhuktvā vrajedūrdhvaṃ guruṇā yatra yojitaḥ | sakale niṣkale vāpi............. "yo yatrābhilaṣed bhogān |" ityuktanītyā sakale tatra tatra bhuvaneśvare sāyujyādyarthaṃ śubhakarmabhogānte mumukṣurvā niṣkale śive yojitastadeva padaṃ gacchet | yathoktaṃ śrīmṛgendrāyām ---- "lokadhamīṇamāropya mate bhuvanabhartari | taddharmāpādanaṃ kuryācchive vā muktikāṅkṣiṇam ||" (kri0 8-148) iti || etaccordhvavrajanaṃ yojanaṃ ca yathākramam ---- .........śiṣyācāryavaśād bhavet || 4-145 || śiṣyasya guroścābhisaṃdhivaśājjāyata ityarthaḥ | uktaṃ ca tatprāgeva ---- "phalamākāṅkṣase yādṛk tādṛgyajanamārabhe |" (4-81) ityādi || evaṃ dvidhā bhogadīkṣāṃ nirṇīya mokṣadīkṣāṃ sabījāṃ nirbījāṃ sadyonirvāṇadāṃ ca krameṇa nirṇetumāha ---- nirvāṇe'pi sabījāyāṃ karmābhāvādvipadyate | nirvāṇanimittaṃ yā sabījā pūrvaṃ nirṇītā dīkṣā tasyāḥ | viśeṣasamayācārā mantrākhye ye prakītītāḥ | te'tra pālyāṃḥ prayatnena ....... ||" (4-90) iti pūrvoktaṃ yatkarma, tasyābhāvādananuṣṭhānādvipadyate kaṃcitkālaṃ śivamayyāḥ svasattāto bhraṃśitvā kravyādatvametityarthaḥ || 146 || yata evamataḥ ---- samayācārapāśaṃ hi dīkṣitaḥ pālayettu yaḥ || 4-146 || taṃ pāśaṃ naiva śudhyeta............. dīkṣitaḥ samayācārapāśaṃ pālayet yasmāttasmāttasya nirbījadīkṣitasyeva na śodhayet || dīkṣā caiṣā ---- .............ṣā sabījā prakītītā | samayācārapāśaṃ tu nirbījāyāṃ viśodhayet || 4-147 || tacchuddhividhiragre tu bhaviṣyati || 147 || asya ca nirbījadīkṣādīkṣitasya ---- dīkṣāmātreṇa muktiḥ syādbhaktimātrād guroḥ sadā | gurubhaktimātramevāsya samaya ityarthaḥ || 4-148 || asyā bhedāntaramāha ---- sadyonirvāṇadā dīkṣā nirbījā sā dvitīyikā || 4-148 || atītānāgatārabdhapāśatrayaviyojikā | dīkṣāvasāne śuddhiḥ syād dehatyāge paraṃ padam || 4-149 || sadya iti dīptatamamantradīkṣāviyojitadehakalāvasthitisamanantarameva | ata evārabdhakāryasyāpi pāśatrayasya viyojikā, dehatyāge dehatyāgasamaye dīkṣāyā yadavasānaṃ niṣpattistatretyarthaḥ | evaṃ cāriṣṭalakṣaṇādibhinīścitāsannamaraṇasyaiveyaṃ kāryeti tātparyam | yaduktaṃ śrīmadguhvare ---- "dṛṣṭvā śiṣyaṃ jarāgrastaṃ vyādhinā paripīḍitam | utkramayya tatastvenaṃ paratattve niyojayet ||" iti || 149 || prāsaṅgikaṃ dīkṣāvivekamupasaṃharati ---- evaṃ bhāvānusāreṇa śiṣyāṇāṃ guruṇā sadā | phalaṃ tu vividhākāraṃ niṣpādyeta sudīkṣayā || 4-150 || yasmāt ---- acintyā mantraśaktirvai parameśamukhodbhavā | parameśasya mukhaṃ parāśaktistadudbhavatvādevācintyā | śaktiśabdena vīryasāratāṃ mantrāṇāmāha || 151 || sā ca ---- kriyākāle prayoktavyā guruṇā bhaktipūvīkā || 4-151 || kriyā dīkṣādikā, bhaktirmantrasvarūpāmarśanakrameṇa tadvīryānupraveśamayī saiva || acintyetyādinedamāha ---- viṣāṇāmiva pāśānāṃ mantraiḥ kavalanaṃ dhruvam | karoti mantratattvajñaḥ śivāveśī guruḥ kṣaṇāt || 4-152 || "pāśāśca pauruṣāḥ śodhyā dīkṣāyāṃ na tu dhīgatāḥ | tena tasyāṃ doṣavatyāmapi dīkṣā na niṣphalā || sutīvraśaktipātāśca doṣabījavinākṛtāḥ | api bhānti tulādīkṣāghaṭaśuddhivadīkṣyate || pāpasya gurutā no ceddhaṭaśuddhau bravīṣi kim | tanmantraśaktyā dīkṣāṇāṃ citratvaṃ nāsamañjasam || lipyakṣare kṛte yadvatāḍanādi nṛṇāṃ bhavet | mantraśaktyā tathā sūtre pāśānāṃ chedanaṃ sphuṭam ||" ityāstāṃ tāvadetadagre vitatya nirṇeṣyāmaḥ || 152 || atha prāsaṅgikaṃ prameyaṃ nirṇīya prakṛtamanubadhnannāha ---- kalāsaṃdhānakaṃ kuryācchuddhāśuddhadvirūpagam | śuddhanivṛttikalāsaṃdhānakaṃ kuryācchuddhamaśuddhapratiṣṭhākalāyogāccāśuddhamata eva dvirūpagam || 152 || atra ca ---- śuddhamuccārayeddhrasvamaśuddhaṃ dīrghameva ca || 4-153 || ekatvaṃ bhāvayitvā tu līnaṃ śuddhaṃ vibhāvayet | iha bhagavān niṣkalabhaṭṭārako niḥśeṣapāśaśodhako'ṅgabrahmamantraikādaśikā tu śodhyā, tathāpi ca śuddhāśuddhakalāvācitvānniṣkalanāthaḥ śuddhatayāśuddhatayāpi ca vyavahriyate, taṃ ca śuddhanivṛttivācitvācchuddham, hrasvamiti praśāntāśeṣaprasaraṃ parabinduvyāptisatattvamuccārayet, aśuddhapratiṣṭhāvācakatvāccāśuddham dīrghamiti prasaronmukhaṃ nādavyāptisatattvam, ekatvaṃ sāmarasyaṃ bhāvayitvoccārayet | atra ca śuddhaṃ līnamiti pratiṣṭhāṃ bodhayituṃ tadvācimūlamantreṇa sahaikībhūtaṃ vibhāvayet || 154 || atha pratiṣṭhākalāśuddhiḥ na cātra hrasvadīrghamātramuccāryamapi tu ---- praṇavādinivṛttistu pratiṣṭhā tadanantaram || 4-154 || namaskārastadante tu kalāsandhānakaṃ smṛtam | praṇavaṃ hrasvaṃ niṣkalaṃ nivṛttivācinaṃ hṛnmantraṃ coccārya tadante nivṛttaye iti padaṃ tato'pi praṇavaṃ dīrghaṃ niṣkalaṃ pratiṣṭhāvācinaṃ ca śiromantramuccārya "pratiṣṭhāyai nama" ityatra prayogaḥ | home tu svāhāntaḥ || 155 || itthaṃ ca ---- āvāhya sthāpya sampūjyāhutīstisraḥ prapātayet || 4-155 || kalāsaṃdhānameddhi................ kalānāṃ pṛthvyādidhāraṇādhyānaṃ kāryamiti kecidvadanti | atha ---- .........vyāptiṃ tasyā (vi)lokayet | tasyāḥ pratiṣṭhāyāḥ || tatra ---- gulphādārabhya nābhyantaṃ śiṣyadehe'dhvakalpanam || 4-156 || pratiṣṭhāyā bhaved vyāptiścatuvīṃśatitattvikā | ṣaṭpañcāśadbhuvanikā trayoviṃśativaṇīkā || 4-157 || jñeyaikaviṃśatipadā trimantrā ca vidhīyate | abādīni guṇatattvena saha pradhānāntāni catuvīṃśatistattvāni yasyām, tathā guhyātiguhyapavitrasthāṇusthūladevayoniyogākhyāni saptāṣṭakarūpāṇi bhuvanādhvani vakṣyamāṇāni ṣaṭpañcāśadbhuvaneśvarādhiṣṭhitāni, tāvantyevāntarbhūtabhuvanāntarāṇi pradhānāni bhuvanāni yasyām, hakārāt ṭakārāntāni trayoviṃśativarṇāni yasyām | ekaviṃśatīti pūrvaṃ kalātattvāspadavāruṇadiggatapadanavakādīśakoṇastha ūkāro yāvadupayuktaḥ, iti prātilomyena tadantarasthādyakārādārabhya lakārāntamaṣṭakam, tathā māyātattvāśrayanairṛtadiksthakoṣṭhanavaka- gatamūkārādimakārāntaṃ navakam, vidyātattvādhiṣṭhitadakṣadiggata- koṣṭhanavakamadhyādūkārādilakārāntaṃ catuṣṭayaṃ cetyekaviṃśatipadāni yasyām | traya vāmadevaḥ, śiraḥ, śikhā ca mantrā yasyām, na tu hṛdayaṃ, hṛnmantrasya nivṛttyantarbhāvāt || 157 || itthaṃ ca ṣaḍadhvātmānaḥ ---- mukhyā hyete smṛtāḥ pāśāḥ.............. mukhyatvameṣāṃ sarvāṇusādhāraṇyāt, padavarṇamantrā api ---- "śabdarāśisamutthasya" (spa0 4-15) iti yuktyā vācakarūpatāmaśnuvānāḥ pāśā eva ata eva nirupādhicidānandaghanasvarūpāmarśaparamārthamūlamantrātiriktaṃ sarvamatra śodhyameva | yaduktamasmadgurubhiḥ śrītantrāloke ---- "yatkiṃcitparamādvaitasaṃvitsvātantryasundarāt | parācchivāduktarūpādanyattatpāśa ucyate ||" (8-292) iti || atraiva ca ---- .............ṣūkṣmānantavībhāvayet || 4-158 || tān sphuṭayati ---- anyatantraprasiddhaṃ tu tanmātrendriyaśodhanam | atrāntarbhāvyamityarthaḥ | anyattantraṃ lākulādi | yadyapi ca "trayoviṃśatitāttvika" ityuktvā tanmātrādīnyantarbhāvitāni, tathāpi tāni bāhyabhauvanasaṃniveśavyāpakānyanyānyeva, etāni tu sthūlasūkṣmaśarīrasaṃniviṣṭānyaparāṇyeva, iti na bhramitavyam || 159 || kiṃ ca ---- ṣaṭkośān viṣayān pañca tadantarbhāvayet sadā || 4-159 || asṛṅmāṃsalomamajjāsthisnāyvākhyāḥ ṣaṭkośāḥ sūkṣmadehopari kośākāratayā sthitāḥ | sadeti dīkṣākāle | evaṃ ca vartamāne'pi dehaśodhanaṃ coditameveti tatra kartavyaṃ yairuktaṃ te bhrāntā eva || ata evoktādhvavyāptivimarśarūpam ---- viśeṣasthāpanaṃ kṛtvā pūjyā gandhādibhistataḥ | tathā ---- bhairaveṇāhutīstisraḥ............... dadyāditi śeṣaḥ | bhairaveṇeti kākākṣivat, tena praṇavaniṣkalapratiṣṭhābījānyuccārya "pratiṣṭhāyai namaḥ" iti mantreṇa pūjā, svāhāntena homaḥ | evamuttaratrāpi || atha ---- ...........ṭasyā vāgīśikalpanā || 4-160 || sā hi vipruṣi sarvamantaḥkartuṃ kṣamā | atra cādau śaktiṃ nyasedityādi pūrvoktaṃ smartavyam || kiṃ ca ---- svanāmāvāhanādyasya arghahomādi pūrvavat | prokṣaṇaṃ tāḍanaṃ cheda ākarṣagrahaṇe tathā || 4-161 || dhāmnāpūrya kumbhayitvā chittvātha grāhayet punaḥ | yojanaṃ garbhadhāritvaṃ jananaṃ pūrvavat kramāt || 4-162 || pūrvavadityatideśena nivṛttyuktaṃ sarvaṃ vidhikramamanusmarediti śikṣayati || 162 || atha prasaṅgāt sarvadīkṣāsu vaktavyaśeṣaṃ pūrayati ---- eśvarīṃ mūtīmāsthāya tāḍanādīni kārayet | tāḍanaprokṣaṇādīni kriyāśaktyāveśe kāryāṇi, iti kriyāśaktipradhāneśvarāhaṃbhāvenaiva yuktāni || kiṃ ca ---- adhikārastathā bhogo layo niṣkṛtireva ca || 4-163 || śivarūpeṇa kartavyāḥ............. adhikārādijñānaṃ prabhutvasaṃpādyam | prabhuśca sadāśivādau viśvatra śiva eveti śivāhaṃbhāvenaiva taducitam, nivṛttau niṣkṛtiviśleṣahomau mūlenaivoktau || iha tayovīśeṣamāha ---- .........ṇiṣkṛtiḥ śirasā punaḥ | viśleṣaśca hṛdā homyaḥ.............. punaḥśabdo viśeṣāya sarvatraiva | ............pāśacchedastathāsinā || 4-164 || tathāśabdānmūlenāpi | yathoktaṃ prāk ---- "āhutitritayaṃ dhāmnā pāśacchede'pi" (4-129) iti puryaṣṭakacchedanatāḍanādīnyapi asinaivetyapi "tathā" śabdārthaḥ | ākarṣaṇagrahaṇādyāstu dhāmnaivetyuktam || 164 || kiṃ ca ---- pūrṇāhutisamuddhāraṃ pūrvavadbhairaveṇa tu | niṣkalenetyarthaḥ || jñānaśaktipradhānaḥ śrīsadāśiva iti ---- sadāśivatanau sthitvā viśleṣādīni kārayet || 4-165 || viśleṣādīnāṃ bhedopaśāntiparatvāttatpradhānā sadāśivasya vyāptirgrāhyā | "ādi" śabdādekacaitanyabhāvitoddhārādayaḥ || 165 || evaṃ prasaṅgādvadhiṃ pūrayitvā prakṛtamāha ---- ātmasthaṃ pūrakeṇaiva hṛtsthaṃ recakavṛttitaḥ | sarvametat pūrvameva nirṇītam | atha pratiṣṭhādhipatim ---- svanāmnoccārayedviṣṇuṃ dhyātvāvāhya tu sthāpayet || 4-166 || pūjayet puṣpagandhādyaiḥ............. asmai ca ---- .................ṭarpaṇāyāhutitrayam | dadyāt || kiṃ ca ---- rasaṃ puryaṣṭakāṃśaṃ tu arpayedviṣṇave sadā || 4-167 || dīkṣāsviti śeṣaḥ || 167 || pūrvavat kṛtaśrāvaṇam ---- visarjayettato viṣṇuṃ vāgīśīṃ ca visarjayet | atha ---- kalāsaṃdhiryathāpūrvaṃ hrasvadīrghaprayogataḥ || 4-168 || abhāvaṃ bhāvayettasmin pāśajāle tvanantake | atha ---- kalādvayavinirmuktaḥ paśururdhvagamotsukaḥ || 4-169 || tasyedānīṃ tṛtīyasyāṃ vidyāyāṃ yojya śodhayet | caitanyamityarthāt || 169 || tāṃ ca vidyām ---- sthāpayitvātha sampūjya juhuyādāhutitrayam || 4-170 || evaṃ tu saṃmukhīkṛtya prāgivādhvāvalokanam | kāryamityarthaḥ || 170 || tadevāha ---- puṃstattvādyāvanmāyāntaṃ vidyāyā vyāptiriṣyate || 4-171 || evaṃ ca ---- sapta tattvāni................ puruṣaniyatikālarāgavidyākalāmāyākhyāni, puruṣasyaitattattvaṣaṭkametatatkañcukarūpamantaraṅgavedanahetutayā sthitatvādvidyākhyayā kalayā vyāptam, pratitiṣṭhate bhogahetutattvajālaṃ yatreti nirukttyā pratiṣṭhā, nivartate tattvasṛṣṭiryata iti nivṛttiḥ, aśeṣabhedopaśamācchāntā, tāmapyatītā tatsaṃskāreṇāpi śūnyā śāntyatītetyanusaṃdheyam || tathā ---- ...........bhuvanasaptaviṃśatireva ca | yadyapi pumānniyatirityādistattvakramastathāpi puṃso lolikāmayasya sāmānyābhiṣvaṅgātmanā rāgeṇāvyabhicāraḥ, kiṃcidvedanātmano vidyāyā niyamanātmanā niyatyā, kartṛtvodbalanātmanaśca kalāyāḥ kāleneti tattvapadadīkṣayoḥ saṃpuṭayogasya vakṣyamāṇatvāttadanusāreṇaiva bhuvaneśasthitistatra puruṣarāgatattvayovīdyeśāṣṭakaṃ pradhānamiti tadadhiṣṭhitānyaṣṭau bhuvanāni, niyatividyayostu vāmādimanonmanāntabhuvaneśanavakādhiṣṭhitāni nava, kālakalayormahādevāditrayādhiṣṭhitaṃ trayam | evam viṃśatiḥ | etattattvakāraṇabhūtāyāṃ māyāyāmadhobhāge gopatirūrdhve viśve madhye trikālakṣemeśabrahmādhipatiśivāścatvāraḥ, etadadhiṣṭhātā cānantaḥ, iti sapteti bhuvanasaptaviśatiḥ || tathā ---- padaviṃśatirākhyātā................. dakṣadiggatapadanavakāllakārāntaṃ catuṣṭayaṃ pūrvatrāntarbhūtamityavaśiṣṭaṃ prāgvanmādikṣāntaṃ pañcakam, tatheśatattvādhiṣṭhitāgneyakoṣṭhanavakādūkārādirephāntaṃ navakam, sadāśivatattvādhiṣṭhitapūrvadiggatānnavakādūkārādikṣakārāntaṃ ṣaṭkamiti padaviṃśatiḥ || kiṃ ca ---- ...............varṇāḥ sapta prakītītāḥ || 4-172 || ñādyāḥ ghāntā || 172 || tathā ---- mantrau dvau............ aghoraḥ kavacam || itthamatra ---- ..........ṣaḍvadhādhvānaṃ jñātvā vāgīśikalpanam | atra pūrvoktaṃ smārayati ---- praṇavena samāvāhya vyāpinīṃ sarvayoniṣu || 4-173 || samakālamṛtutvena dhyātvā sampūjya tarpayet | kiṃ ca ---- tataḥ śivāmbhasā śiṣyaṃ prokṣya cāstreṇa tāḍayet || 4-174 || tenaiva cāstrabhūtena huṃphaṭkārayutena tu | ātmano recakenaiva............. gatveti śeṣaḥ | ...................śiṣyadehe viśeddhṛdi || 4-175 || athāsya puryaṣṭakarūpam ---- astramantreṇa saṃchidya (viśleṣyā)streṇa1 karṣayet | dvādaśāntāttu saṃgṛhya ātmasthaṃ pūrvavat kuru || 4-176 || pūrakeṇātha saṅkumbhya recayitvā tu yojayet | pūrvavad vyāpakaṃ nyasya caitanyaṃ sarvayoniṣu || 4-177 || yogādyaṃ layaparyantaṃ dhāmnā caivātra pūrvavat | kuryādityarthaḥ || 177 || viśeṣastvatrāyam ---- śikhayā śatahomāttu vidyāyā niṣkṛtirbhavet || 4-178 || athāsya viśleṣapāśacchedābhyāmanantaraṃ pareṇātmasthatatsthatve kuryāt || 178 || atha puryaṣṭakāṃśārpaṇāya ---- praṇavādi tato rudramāvāhya sthāpya pūjayet | tato'sya vinyased devi gandharūpe dhruvāhutī || 4-179 || evam ---- puryaṣṭakāṃśaṃ vinyasya visarjya rudradevatām | vāgīśīṃ ca visarjyaivaṃ kalāsaṃdhiśca pūrvavat || 4-180 || kāryaḥ || katham ---- hrasvadīrghavibhāgena vidyāṃ śāntau niyojayet | saṃdhānārthaṃ tu mūlena juhuyādāhutitrayam || 4-181 || saṃdheranantaramadhvopasthāpanāya ---- svanāmnāvāhanaṃ śāntevīdhipūrvaṃ nivedanam | prameyabhāvanāṃ kṛtvā................ tāṃ ca ---- .............pūjayet kusumādibhiḥ || 4-182 || trirāhutiṃ tu mūlena................. dadyāt || 182 || asyā adhvāntaravyāptimāha ---- ..........vidyātattvāt sadāśivam | tattvānāṃ tritaye vyāptirvarṇānāṃ traya eva ca || 4-183 || ka-kha-ga ityatra ca || 183 || padaikādaśikā jñeyā............ pūrvadiggatānnavakāt kṣāntasya ṣaṭkasya vidyāyāmantarbhāvādrephapraṇavahakārātmakaṃ trayaṃ madhyamācca navakādūkārādihāntamaṣṭakamiti padaikādaśikā || ...........purāṇi daśa sapta ca | tatra vidyāyāṃ triguṇyādīnāṃ vidyarājñīnāmekamīśvaratattve tvaiśvaraṃ bhuvanamanantādiśikhaṇḍyantavidyeśvarabhuvanānyaṣṭau, dharmādīnāṃ bhuvanāni catvāri, vāmādiśaktitrayabhuvanamekam, jñānakriyābhuvanamekam tasminneva ca bhuvane vidyādvayādeḥ prabhavadvādaśakaparyantarsyaikonaṣaṣṭerbhuvanānāmavāntaro vibhāgaḥ | vakṣyati ca ---- "ekonaṣaṣṭirbhuvanaṃ jñānaśakttyāditaḥ kramāt | " (10-1185) ityevamīśvaratattve pañcadaśa bhuvanāni | yadvakṣyati ---- "daśa pañca ca śodhyāni bhuvanānyaiśvare pade |" (10-1171) iti | sadāśivatattve sādāśivamekaṃ bhuvanaṃ svamiva brahmāṅgasakalādyaṣṭakaśivarudrabhedāvaraṇagatānantabhuvanavyāpakamiti saptadaśa bhuvanāni || tathātra ---- mantrau dvau........... tatpuruṣāstrarūpau || tadatra ---- .....ṣaḍvidho'dhvaivaṃ mukhyāḥ pāśā ime smṛtāḥ || 4-184 || pūrvavacca ---- sūkṣmapāśānanekāṃśca tadantarbhāvayet sadā | atha ---- vāgīśīṃ kalpayettatra pūrveṇa vidhināhutiḥ || 4-185 || pūjanaṃ mūlamantreṇa tataḥ prokṣaṇatāḍanam | chedākarṣagrahaṃ caiva yogadhāritvajanma ca || 4-186 || adhikārastathā bhogo layo vai pūrvavadbhavet | sarve te mūlamantreṇa āhutitritayena tu || 4-187 || yogo garbheṣu caitanyasya, dhāritvaṃ yugapadgarbhavardhanam | yaduktam ---- śarvayoniṣu garbhāste yugapadvṛddhimāgatāḥ | " (4-118) iti | sarve iti garbhādhānādyāḥ saṃskārāḥ || 4-187 || kiṃ ca ---- niṣkṛtau śatahomaṃ tu kavacena tu kārayet | tuśabdaḥ pūrvasmādviśeṣāya || viśleṣaṃ pāśacchedaṃ tu kuryādastreṇa daiśikaḥ || 4-188 || uddhārakaraṇātmasthatatsthīkārān bhavena tu | atha ---- svanāmnā praṇavādyena īśamāvāhya pūjayet || 4-189 || sampūjya hutvā santarpya buddhyahaṅkṛtidvyaṃśakam | atra prayogaḥ ---- svanāmnā praṇavādyaṃ tu svāhānte buddhimarpayet || 4-190 || ahaṅkāraṃ tathāpyevaṃ hutvedaṃ kṣamayettataḥ | vāgīśīṃ pūjayitvā tu tarpayitvā visarjayet || 4-191 || yadatrānuktaṃ tatpūrvato yojyam || 191 || atha-- kalāsaṃdhānakaṃ pūrvaṃ śāntyatīte tu yojayet | hrasvadīrghavibhāgena ............. prāgvacchāntāśāntyatīte anusaṃdadhītetyarthaḥ || tadarthaṃ ca ---- ................ juhuyādāhutitrayam || 4-192 || atha ---- dhruveṇa tattvasaṃdhānaṃ kartavyaṃ vidhivedinā | pūrvavat praṇavadhāmaśāntyatītābījoccārapūrvaṃ "śāntyatītāyai namaḥ" iti prayogaḥ smartavyaḥ | tattvamatra prakṛtā śāntyatītā, vidhivedinā vyāptijñena || kiṃ ca ---- kalopasthāpanaṃ paścād dhruveṇa juhuyāt priye || 4-193 || trirāhutiprayogeṇa svanāmapadamuccaran | śāntyatītāṃ samāvāhya sthāpayet pūjayet punaḥ || 4-194 || vyāptimālokya cādhvasthāṃ.............. tāmeva spaṣṭayati ---- ..................śivatattvagatāśca ye | padārthāste'nusaṃdheyā atretyarthaḥ | tānāha ---- bindurnādastathā śaktiḥ śivatattve vyavasthitāḥ || 4-195 || śivatattvaṃ samanāvyāptyantamiheti tacchodhyameva | bindunādaśaktayo'tra garbhīkṛtavakṣyamāṇaṣoḍaśabhuvanā mukhyānyāvaraṇāni || 195 || kiṃ ca ---- padamekaṃ mantra eko varṇāḥ ṣoḍaśa kītītāḥ | bhuvanāni tu sūkṣmāṇi śāntyatīte tu bhāvayet || 4-196 || padaṃ madhyakoṣṭhanavakamadhyagata oṃkāraḥ, mantra īśānabhaṭṭārako dhāmatrayamayanetramantrābhinnamūtīḥ, varṇā visargādyā akārāntāḥ ṣoḍaśa, bhuvanāni bhūmikātmakaprameyamātrarūpatvāt sūkṣmāṇi na tu saṃniveśavanti, tāni ca ṣoḍaśa | tadyathā ---- bindvāvaraṇe nivṛttyādikalācatuṣkaparivṛtaṃ śāntyatītābhuvanamekam, tato'rdhacandranirodhikābhuvane dve nijanijakalāpañcakapariṣkṛte, nādāvaraṇe punarindhikādiśaktīnāṃ svaśaktimadadhiṣṭhitānāṃ pañca bhuvanāni, nādānte suṣumṇeśaparabrahmādhiṣṭhitamekaṃ bhuvanam, śakttyāvaraṇe tu sūkṣmādiśakticatuṣkapariṣkṛtaṃ parāśaktibhuvanamekam, tato'pi vyāpinībhūmau vyāpyavyomarūpānāthānantānāśritānāṃ pañca bhuvanāni, tato'pi samanāyāṃ mahāmāyārūpāyāṃ tacchaktimārūḍhaḥ pañcavidhakṛtyakārī śiva iti | nanviha mantrāṇāṃ śodhakānāmapi kathaṃ śodhyatvamuktam, tathātve vā kasya tacchodhakatvaṃ mūlamantrasyāpi ca mantratvācchodhyatvaprasaṅgaḥ nivṛttyādivacca śāntyatītāyāmapyaṅgamantraḥ kiṃ noktaḥ | nivṛttiśāntyatītayormūlena niṣkṛtihomaḥ pratiṣṭhāvidyāśāntānāṃ śiraḥśikhākavacainīvṛttau viśleṣo mūlenānyatra hṛdayenāparatrāstreṇeti ko'yaṃ kramaḥ | atrocyate ---- iha mantrāḥ śivāveśaśālino vīryavido guronījaśaktisāratayā sphurantaḥ śodhakāḥ, paśūnāṃ tu gūhitasvavīryāḥ svasvarūpāvaraṇatayā tiṣṭhantaḥ śodhyā eva, te cāṅgavaktrabhedādekādaśa, mūlamantrastu --- - śvayamuccarate devaḥ" (7-59) iti vakṣyamāṇasthityā nādāmarśaparamārthatayā sarvasya sphuratīti nāsya śodhyatvam kevalamakārādisamanāntaprameyaikādaśakamatra sūkṣmarūpatayā garbhīkṛtamantraikādaśikāsphāramityārurukṣvāśayena viśleṣaṇakramayuktyāṃśāṃśikābhiprāyāt | "akṣareṣu kuto mokṣa ākāśe kusumaṃ kutaḥ |" (7-238) iti mūlamantraviṣayamuktam | tattadvācyabhāgābhiprāyeṇa ca ---- śamanāntaṃ varārohe pāśajālamanantakam |" (4-432) ityuktam vastutastvaśeṣaviśvābhedamayo nityoditānuccāryamahāvimarśarūpa evāyaṃ niṣkalanāthastadabhinnamūttīḥ sakalo'pi veti nāsya kadācidapi śodhyatvaṃ śaṅkitavyam | śāntyatītāyāṃ ca nāmānurūpatvādeva na pṛthagaṅgamantraḥ saṃbhavati | dhāmatrayātmanetramantrastu īśānamantrabhinnamūtīravaśyamanupraviṣṭo'nyathā mantraikādaśikā na śodhitā syāt, "mantrā ekādaśa jñeyāḥ |" (4-200) iti ca bhāvivākyamasaṅgataṃ syādata evāstramantrastāḍanādāvevopayuṅkte | netramantrastu mūlamantrādabhinna iti na tau kalāntaḥśodhyau, ityekīyamatamasat | yastu niṣkṛtyādihomeṣu mantraniyama uktastatreśvarājñaiva niyantriketi sarvamanavadyam || 196 || ta ete sarva eva pāśāḥ ---- śodhanīyā varārohe............... vara utkṛṣṭa ūrdhvadvādaśāntaviśrāntirūpa āroha ullāso yasyāḥ śakteḥ || tāvaccaite śodhyāḥ ---- ...............yāvatte śivaraśmayaḥ | niravaśeṣabhedopaśāntyā śivasya raśmirūpā abhinnaprabhāmātrātmānaḥ saṃpadyante ityarthaḥ || ata eva ---- śivasyordhve śivo jñeyo yatra yukto na jāyate || 4-197 || uttīrṇaśivatattvopari viśvottīrṇaviśvamayacidānandaghanasvacchandabhaṭṭārako yatra vakṣyamāṇayojanikākrameṇa yukto na jāyate, mucyate ityarthaḥ || 197 || ata evāsya yāvān kalāpañcakāntaḥ prapañcitaḥ, sa sarva eva ---- ṣaḍadhvā caikato jñeyaḥ................ ekasmin paramaśivātmanyabhedenāvasthitastatsāmarasyamāpanno jñātavyo guruṇā sākalyena saṅkalpitaḥ || kiyānasāvadhvā yo dīkṣyasya śivaikātmyaṃ prāpta iti darśayitumāha --- - ........ṭasya saṃkhyāṃ punaḥ śṛṇu | kalāśca pañca vijñeyāstattvaṣaṭtriṃśadeva tu || 4-198 || sacatuvīṃśati jñeyaṃ bhuvanānāṃ śatadvayam | ekāśītipadānyatra varṇārdhaśatikā smṛtā || 4-199 || mantrā ekādaśa jñeyā ityetaccādhvamaṇḍalam | etasmin śuddhimāpanne muktimāpnoti dīkṣitaḥ || 4-200 || śuddhirasya paramaśivābhivyaktirityuktam || 200 || evaṃ prasaṅgikamadhvaśuddhigranthamabhidhāya prakṛtamāha ---- dhruveṇāvāhya vāgīśīṃ vinyaset........ tadartham ---- .......pūrvavaddhutiḥ | sampūjya kusumādyaistu tadyonau pūrvavat paśum || 4-201 || yojayediti śeṣaḥ || 201 || kiṃ ca ---- dhruveṇa sarvaṃ kartavyaṃ jananādilayāntakam | niṣkṛtau śatahomaṃ tu mūlamantreṇa kalpayet || 4-202 || viśleṣapāśacchedābhyāṃ prāgvat kuryād dhruveṇa tu | chedābhyāmiti tādarthye | tena viśleṣādyarthaṃ prāgvat kuryāt, hutyādikarmetyarthaḥ || 202 || kiṃ ca ---- graheṇātmasthatasthatvaṃ praṇavena paśoḥ smṛtam || 4-203 || praṇavo niṣkalanāthaḥ || 203 || sadāśivamathāvāhya mūlamantraṃ samuccaran | namaskāreṇa saṃsthāpya puṣpaiḥ sampūjya tarpayet || 4-204 || manaḥ puryaṣṭakāṃśaṃ tu vinyaset kāraṇeśvare | kathamityāha ---- praṇavādi samuccārya manaḥ saṃjñāṃ namastathā || 4-205 || vinyasya pūjayet paścāt saṃjñāsvāhāntameva ca | praṇavadhāmabhyāmanantaraṃ "mano devadattasyārpayāmi namaḥ" iti mantraprayogaḥ, home tu svāhetyantaḥ | saṃjñāsvāhāntamiti kriyāviśeṣaṇam || 205 || atra ca ---- āhutitritayaṃ hutvā puryaṣṭāṃśādviśuddhyati || 4-206 || tato visarjayed devaṃ kāraṇaṃ ca sadāśivam | puṣpādibhiḥ samabhyarcya vāgīśīṃ tadanantaram || 4-207 || tāṃ tu sampūjya saṃtarpya vijñāpyā bhaktibhāvitā | kṣamasva devadeveśi paśvarthaṃ kheditā mayā || 4-208 || idānīṃ noparoddhavyaṃ gaccha devi svaviṣṭapam | sarvadīkṣānta iyaṃ vijñaptiḥ kāryeti viśeṣadyotanāya tuśabdaḥ | khedanaṃ bhūyobhūyaḥ parasvarūpād garbhādhānādyarthamavatāraṇam, noparoddhavyamiti asya dīkṣitasyedānīṃ tvayā noparodhena svarūpāvaraṇaṃ kāryamiti yāvat | ata eva svaviṣṭapaṃ dīkṣitasya paramaśivātmasvātmasvarūpamadhikaraṇaṃ gaccha tanmayatayāsya sadā sphuretyarthaḥ | ata eva śrīspande'bhihitam ---- śvamārgasthā jñātā siddhyupapādikā" (spa0 34-18) iti | yaduktaṃ brahmaṇi śabdasparśau, viṣṇau rasaḥ, rudre rūpagandhau, īśvare buddhyahaṅkārau, sadāśive manaḥ puryaṣṭakāṃśamarpayet | tatrāyamabhiprāyaḥ ---- iha brahmā paramayā vyāptyā nādāntopari brahmabilādhiṣṭhātṛbrahmarūpaḥ, viṣṇurapi tadupari prasaradrūpaśaktipradhānaśakttyātmā, rudro'pi vyāpinīpadāvasthitānāśritanātharūpaḥ, īśvaro'pi samanāpadādhirūḍhaḥ sṛṣṭyadhikārī śivaḥ, sadāśivastu svacchasvacchandacidānandaghanaḥ paramaśivaḥ, ityekādaśapaṭaloktavyavasthayā parasya brahmaṇo nādāntaśaktyormadhyavatītvāt sūkṣmatamābhyāṃ śabdasparśābhyāṃ yogaḥ | evaṃ mūlabhūmau sparśapradhānāpi prasaradrūpatayā rasamayī śaktiriti tanmayasya viṣṇoḥ sūkṣmatamarasasaṃbandhaḥ, tato'pi rudrasya vyāpinyāmanāśritapade viśvasyāsūtraṇādamātrātmanaḥ prāksṛṣṭopasaṃhṛtajagadgatasusūkṣmatamasaṃskāramātrātmanā tanīyastamena gandhena cāsti saṃbandhaḥ | samanādhiṣṭhātari tu śive mananamātrasāre vigaladvuddhyahaṅkāravāsanāsaṅgaḥ, paramaśive'pi unmanāśaktisamāśliṣṭe mananasaṃskārasyāpi galanamityatisusūkṣmatamasvapraśāntamanaḥsaṃskārasaṃbandho'sti, ityāśayena niravaśeṣasaṃskāraparyaṃntapuryaṣṭakapraśāntyarthameva puryaṣṭakāṃśārpaṇam | anye tu ---- "śrutitvagviplutirbrāhmī brahmakravyādayonidā | rāsanī vaiṣṇavī raudrī ghrāṇalocanahetukā || eśvarī garvadhīrūpā mānasī śivadevatā |" (mi.kri. 8-140-141) iti nirbījadīkṣāviṣayaśrīmṛgendravākyaṭīkāyāmuktendriya- viplutyātmasamayollaṅghanasaṃbhāvyamānatattatkravyādatvapraśamanāya pāśaśodhanapare'pi vākye nirbījadīkṣāyāṃ puryaṣṭakāt śabdasparśārpaṇaṃ brahmaṇi kāryamityādi yadbhaṭṭanārāyaṇakaṇṭhenokttaṃ tadevātra yojayāñcakruḥ | tatra sabījanirbījādisarvadīkṣāsu puryaṣṭakāṃśārpaṇamāmnātam, ato mṛgendrāyāṃ samayapāśaśodhanapare'pi vākye nirbījadīkṣāviṣayameva puryaṣṭakāṃśārpaṇaṃ tadabhiprāyavarṇanaṃ ca tenākāri, tadyuktamayuktaṃ veti sacetasaḥ pramāṇamityalam || 208 || atha vāgīśīm ---- visarjyaivaṃ kalā bhāvyā śāntyatītā layaṃ gatā || 4-209 || svaśaktyādhāraparyante susūkṣmābhāvasaṃsthite | svā svātantryātmā śaktirādhāraḥ samavāyinī yasya, sa evāśeṣasya samanāpratiṣṭhāsthānatvāt paryantaḥ, ata eva suṣṭhu sūkṣmasyābhāvasya samanātmano vyāpinyādikṣityantaniḥśeṣabhāvābhāvabhittibhūtasya mahāśūnyasya saṃsthitaṃ saṃsthānaṃ yatra || 209 || atha kāyavāṅmanaḥkarmānyathābhāve jāte sati ---- ātmatattvavibhāgena dhāmnā vai juhuyācchatam || 4-210 || ātmaśabdo vidyāśivāvupalakṣayati, tenātmavidyāśivatattvavibhāgenetyatrārthaḥ || 210 || tathā ---- saśabdoccārayogena ātmatattve tu homayet | praṇavaniṣkaloccārapūrvaṃ dīkṣyasyātmatattvavyāptamāyāntādhvaśuddhau vidhinyūnātiriktadoṣaśuddhirastu svāhā ---- ityatra prayogaḥ || etaccātmatattvam ---- māyātattvāvadhi jñeyaṃ daiśikena mahādhvare || 4-211 || māyāntaṃ vedyaṃ sarvamiti tadvyāptyātmatattvaṃ | mahādhvare dīkṣāprayojanaśivayāge || 211 || kimarthamayaṃ homaḥ, ityāha ---- vidhivaikalyakarmārthaṃ prāyaścittaviśuddhaye | vidhiḥ pūjāhomādiḥ śāstracoditastasya vaikalyakarma nyūnātirekānuṣṭhitistadarthamiti tannivṛttyarthaṃ yā prāyaścittaśuddhistasyai || atha ---- vidyātattve tu hotavyaṃ śatamaṣṭottaraṃ priye || 4-212 || tacca upāṃśūccārayogena vidyātattve tu homayet | pūrvoktāyā vidyāyā iyamanyaiva | māyānte vidyā karaṇarūpā bhagavataḥ, iti vaktumāha ---- sadāśivāntamadhvānaṃ vidyātattvaṃ vinidīśet || 4-213 || jñānakriyātmā śaktiḥ śivasya kāraṇaṃ tadrūpaśca sadāśivaḥ, iti tadantā vidyātattvasya vyāptiḥ || 213 || atra ca ---- mantroccāravilomena prāyaścittaṃ tu yadbhavet | tadviśuddhyai sa homaḥ syādvidyātatve tu yaḥ kṛtaḥ || 4-214 || vilomatā'nyathākaraṇam | atra ca praṇavaniṣkalāvuccārya dīkṣyasya vidyātattvavyāptasadāśivāntādhvaśuddhau mantroccāravailomyaśuddhirastu svāheti prayogaḥ || 214 || anantaram ---- manovijñānavaikalyāt prāyaścittaṃ tu yadbhavet | tacchuddhyarthaṃ śive tattve mūlamantreṇa homayet || 4-215 || mānasena prayogena.............. manovijñānaṃ bhāvanā, śivatattvamuktatattvāpekṣayātra pramātṛrūpam || 215 || etacca ---- ........śaktyante'dhvani saṃsthitam | śaktyantaṃ samanāntamuttīrya śivabhaṭṭārakasya tāvadvyāptikatvāt || athāśeṣabandhabhittermuṇḍāntordhvavāhinyāḥ prāṇaśakteradhovāhātmakabandhakatvopaśamāya tadanukāriṇyāḥ sthūladehagatāyāḥ śikhāyāśchedamādiśati ---- tattvatrayaviśuddhyante śikhācchedaṃ tu kalpayet || 4-216 || kathaṃ ca ---- adhvāntasthāṃ parāṃ śāntāmanaupamyāmanāmayām | vyāpinīṃ sarvatattvānāṃ sarvakāraṇakāraṇam || 4-217 || dhyātvā śiśoḥ śikhāgre tu puṣpāgre jalabinduvat | adhvano'nte'ta evāvidyamānādhvānte pade ca sthitāṃ parāṃ śāntāmiti śāntyatītāṃ sarvopādhikṣaiṇyādanāmayāmakalaṅkāṃ ṣaṇṇāmapi kāraṇānāṃ kāraṇaṃ śiśoḥ śikhāgre dhyātveti saṅgatiḥ || 217 || kiṃ ca ---- kartarīṃ śikhayāmantrya śikhayā cchedayecchikhām || 4-218 || śikhayeti naiṣkalena śikhāmantreṇa | iha viśeṣānabhidhānānnirbījasabījadīkṣādvayaviṣayaśikhācchedanaṃ na tu nirbījāyāmeva || 218 || atha ---- śikhāṃ samarpya cānyasya nirgacchet sa saśiṣyakaḥ | tatra ca ---- snānaṃ samācarecchiṣyaḥ................ chinnaśikhatvāt || tatsparśāttu ---- ................gurorācamanaṃ bhavet || 4-219 || sa śiṣyasaṃparkatvāt parāśayagrahaṇāya vā ---- snānamuddhūlanaṃ vātha ācaret svecchayā guruḥ | tataḥ ---- praviśya sakalīkṛtya.............. ātmānam | ............pūrṇayā juhuyācchikhām || 4-220 || uktavyāptiprāṇaśakttyanukāriṇīm | atra ca pūrvasaṃvāditaḥ pāśahomamantraḥ prayoktavyaḥ || 220 || itthaṃ ca ---- hutvā nirgamya cācamyākṣālya sruksruvakartarīḥ | praviśya sakalīkṛtya śivahastānupūjanam || 4-221 || kurvītetyarthaḥ || tatastu maṇḍale paścāt pūjayet parameśvaram | puṣpādibhiraśeṣaistu tato vijñāpayecchivam || 4-222 || bhagavaṃstvatprasādena adhvaṣaṭkavyavasthitam | paśaṃ saṃgṛhya saṃśodhya śikhācchedāvasānakam || 4-223 || tvanmukhoktavidhānaṃ tu leśato vatītaṃ mayā | grahaṇaṃ pāśasūtrāt svadehācca | saṃśodhanaṃ malebhyaḥ | vatītaṃ saṃpāditam || 223 || kiṃ ca, śiṣyamiṣṭaṃ dhāma lambhayitaṃ mayā ---- tvacchaktyaiva tu gantavyamāśu dhruvapadaṃ śivam || 4-224 || evakāro nirapekṣaḥ śaktipāta evātra prabhavatīti dhvanati | etacca pañcamapaṭalānte nirṇeṣyāmaḥ | dhruvapadaṃ saptamaṃ paramaśivasthānam || 224 || tadarthameva ---- idānīṃ yojaye karma................ mayārabhyate | tato'tra ---- ...............ṭavājñānuvidhāyinaḥ | ājñā me dīyatāṃ nātha śiṣyaṃ saṃyojayāmyaham || 4-225 || tavājñeti "dīkṣaṇīyāstvayā śiṣyāḥ |" ityadhikārāvasare prāptā | atha ---- labdhānujñātamātmānaṃ.................. ājñālābhayuktyaiva rudraśaktisamāveśāt ---- .............prahṛṣṭo nirgataḥ purāt | arghahasto vrajedagnim................. purāditi maṇḍalakṣetrāt | athātra ---- ..............śiṣyamāhūya prokṣayet || 4-226 || prokṣitasya ---- pūrvavaccāsanasthasya sakalīkaraṇādikam | antaḥkaraṇavinyāsaṃ nāḍīsandhānapūrvakam || 4-227 || pūjaṃ tarpaṇaṃ cāgnau mantrāṇāṃ ca śivasya ca | kuryāt | tarpaṇaṃ mūlāpekṣayā vaktrāṅgānām || daśabhāgavibhāgena................ nacātra dravyeyattāniyama ityāha ---- .............yathā dravyānusārataḥ || 4-228 || yadvakṣyati ---- "tisraḥ pañca daśaikā vā tilairvātha ghṛtena vā |" (4-448) iti || 228 || atha ye niṣkalasvarūpanimajjanena sakalatāmunmajjya bhagavato'ntaraṅgaśaktirūpā vaktrāṅgamantrā bhedaprathotthāpanena cidātmanā saṃśuddhatvāpādane'dhikṛtāstān ---- mantrān saṃśodhayet paścāt sakalīkaraṇe sthitān | sakṛdāhutiyogena.................. mūlamantreṇaivetaramantraśuddhiriti nirṇītam, ataḥ praṇavaniṣkaloccārapūrvaṃ hṛdādyekaikaṃ jātyantamuccārya "bhagavan dīkṣyasya niṣkalaśuddhadhāmaprathāparo bhava svahā" iti prayogeṇa niṣkaladhāmaviśrāntibhāvanayāhutiṃ dadyāt || tata etānidaṃ śrāvayet ---- ..............'dhikāro vivarjyatām || 4-229 || sakalīkaraṇatvena na kadācit paśoḥ punaḥ | sakalīkāro bhavadbhiḥ kārya iti śeṣaḥ || 229 || evaṃ dīkṣyasya mantraikādaśikāśuddhimitikartavyatvenoktvā devīmāha bhagavān ---- yojanīyaṃ prayogaṃ tu adhunā kathayāmi te || 4-230 || yojanāyai hitaṃ yojanīyam, prakṛṣṭaṃ yogamitikartavyatārūpaṃ prayogaṃ cādhunā niḥśeṣapāśakṣapaṇe jāte sati, te ityanugrahaikapravaṇatayā bhagavatyā evaikasyāḥ parasyāḥ śakteryojanāyāṃ śaktāyāḥ kathayāmi vimarśapadaṃ lambhayāmītyarthaḥ || 230 || asya cābhyastajñānayogaduṣprāpadaiśikapravarasādhyatvamiti darśayituṃ mahatā pīṭhikābandhagrahaṇena yojanopayogi prameyatrayodaśakaṃ sadgurūṇāṃ hṛdayaṅgamīkāryaṃ nirṇetumudākṣipati parameśvaraḥ ---- jñātvā cārapramāṇaṃ tu prāṇasañcārameva ca | ṣaḍvidhādhvavibhāgaṃ tu prāṇaikatra yathāsthitam || 4-231 || haṃsoccāraṃ tu varṇaiśca kāraṇatyāgameva ca | śūnyaṃ samarasaṃ jñeyaṃ tyāgaṃ saṃyogamudbhavam || 4-232 || bhedanaṃ ca padārthānāṃ bhāvaprāptivaśāt punaḥ | ātmavidyāśivavyāptimevaṃ jñātvā tu yojayet || 4-233 || iha ---- "tasmin yuktaḥ pare tattve sarvajñādiguṇānvitaḥ | śiva eko bhaved devi avibhāgena sarvataḥ ||" (4-402) iti bhāvinītyā parabhairavaikyāpattyātmā yojanā puryaṣṭakāhantāpraśāntyaiva guroḥ kartavyā | puryaṣṭake ca prāṇāśraye śūnyāśrayaṃ ca svapnasauṣupatyostathā niścayāditi prāṇaśūnyapadayoḥ praśamanīyatve cārasya prāṇavāhasya deśakālābhyāṃ pramāṇamavaśyaṃ jñātavyam, tatrāpi cārohāvaroharūpasañcaraṇaṃ jñātasañcārasya tatrasthollaṅghanīyasamastādhvaparijñānamupayogi, adhvollaṅghanamapi ūrdhvanadanātmahasoccāraparijñānāt, taduccāro dvidhā svābhāvikaḥ prāyatnikaśceti, prāyatnike tasmin naiṣkalairakārokārādibhirvarṇaiḥ kāraṇānāṃ brahmādīnāṃ tyāgo'pi jñeyaḥ, cakārāttadūcitakālatyāga ihānuddaṣṭo'pi vakṣyamāṇo jñātavya eva, prāṇavacca śūnyamapi praśamanīyatvājjñeyameva, parabhairavaikyātmayojanaṃ ca mantrātmanāḍyādisāmarasyajñaptipūrvakam, sāmarasyajñānaṃ sāmyajñaptipūrvakamiti sāmyātmaviṣuvatsvarūpamapi bhaviṣyati, akārādyunmanāntaṃ dvādaśavidhaṃ jñeyamapi mantroccārāṅgatayā jñeyameva, tyāgāya caitajjñeyamiti tyāga uktaḥ, sa ca tattaddaśāsaṃyogapūrvakaḥ tattaddaśātyāge cordhvordhvārohātmodbhavo'pi jñātavyaḥ, yāvaccaiṣāṃ granthīnāṃ bhedanaṃ na vṛttaṃ na tāvattattyāgenordhvodbhavo ghaṭate, bhedanaṃ ca jñānayogābhyām | yadvakṣyati ---- "bhedayejjñānaśūlena" (4-335) iti | tathā "bhedayenmantraśūlena mudrābhāvayutena tu |" (4-357) ityādi | tacca bhāvasya dṛḍhārūḍhapratipattyātmanastattacchabdādyanubhavātmanaśca vakṣyamāṇasya prāptivaśādbhavati | evamiyajjñānapūrvaṃ prāṇe śūnye ca praśamite'pi, ātmatattvasyaitāvaduttīrṇā śuddhātmadaśānubhavarūpā, vidyātattvasya conmanāviśrāntyātmā, śivatattvasyāpi ca paratattvasamāveśarūpā vyāptiravaśyaṃ jñeyeti, iyatprameyaparijñānamāgamato'nubhavataśca yojanāyāmupayogītyāśayenātra vākye jñātveti dvirupāttam || 233 || yathoddaṣṭaṃ nirṇetumāha ---- tadvibhāgaṃ pravakṣyāmi yathā jñāyeta tattvataḥ | vibhāgo vibhajanamasādhāraṇena rūpeṇa vivecanalakṣaṇam | prakārabhedakathanamapi yathāsambhavam | taṃ krameṇāha ---- ṣaṭtriṃśadaṅgulaścāro hṛtpadmādyāvaśaktitaḥ || 4-234 || tuṭiṣoḍaśamānena kālena kalitaḥ priye | yāvacchabde talopa eśvaraḥ | ādyenārdhena deśato dvitīyena kālataścārapramāṇamuktam | śaktiriha bhāvinītyā samanāntābhipretā | tuṭiścaṣakaṣaḍbhāgarūpasya prāṇāpānavāhasya dvātriṃśattamoṃ'śaḥ | atha prāṇasañcāramāha ---- sañcarantaṃ vibhāgena yathāvattaṃ śṛṇuṣva me || 4-235 || tamiti prāṇaṃ tālvādisthānānusāriṇā vibhāgena yathāvat svānubhavasākṣikaṃ samyak carantaṃ śṛṇu kathitamantanībhālaya || 235 || hṛtpadmādyāvadayanaṃ bhāgamekaṃ tyajettu saḥ | nāsikāgre dvitīyaṃ tu śaktyante tu tṛtīyakam || 4-236 || tatrastho vinivarteta yāvattatvaṃ na vindati | vidite tu pare tattve tatrastho'pi na bādhyate || 4-237 || etacchāstraprakriyayā mantrodayasthānāddhṛtpadmāt prabhṛti | ayanamiti kālādhikāravakṣyamāṇayā "prāṇe dinodaya" iti sthityā prāṇādityasya madhyāhnagatāśrayaṃ tālusthānamaṣṭādaśāṅgulāntamiha vivakṣitam | tacca māyāgranthyātmakaṃ rudrasthānaṃ durbhedamityaśikṣitatadanupraveśasya tu madhyanāḍyā nāsikāgraṃ bhrūmadhyamaiśvaraṃ sthānaṃ prāpnoti, evamapyabhinnabhrūgranthestasmin nāsikāgre | dvitīyamiti ṣaḍaṅgulaṃ bhāgaṃ tyajet, tatpraveśamanāsādya pārśvanāḍīdvayena yāvacchikṣitatadanupraveśasya tu śaktyantaṃ brahmabilaparyantamāśrayati, tathāpyasvīkṛtaśāktabalasya śakttyante tasmiṃstṛtīyaṃ bhāgaṃ dvādaśāṅgulaṃ tyajet, tatrāntarajñasya brahmarandhreṇādhaḥ prasaret, etadeva tatrasthetyādinā ślokārdhenoktamata evāsāditaśāktabalaḥ samagragranthisañcārābhijñaḥ parasmiṃstattve vidite | tatretyukte.qu granthisthāneṣvapi sthito na bādhyate, na dehādipramātṛtāvaivaśyametīti yāvat | ataśca paratattvajñaptiparyantaḥ prāṇasañcāraḥ śikṣaṇīya iti piṇḍārthaḥ || 237 || atraiva sañcāre pāribhāṣikīḥ saṃjñā udghāṭayati ---- śaktyā cādho yadā gacchedabudhastu tadā bhavet | śaktiparyante'pi pade labdhe tattve'nārohāt | yadā tu tadārohāya ---- hṛdgataḥ punaruttiṣṭhed budhyamānaḥ sa ucyate || 4-238 || tataśca ---- śaktiṃ prāpya budho jñeyaḥ............... tato'pi śāktabalalābhāt tattvārohayuktijñasya ---- ..............vyāpinyaṃśe prabuddhatā | yadā tu tato'pyūrdhvamārohati, tadā samanāparyantameṣamadhvānam ---- atītaḥ suprabuddhastu.................. paratattvānulābhāt abuddharūpataiveti kecit, tadasat, tasyeha prākaraṇikatve'pi suprabuddhaikarūpatvāt, anyathā gurutvāyogāt | asya ca ---- ...............unmanastvaṃ tadā bhavet || 4-239 || manaḥsaṃskārasyāpi kṣayāt || 239 || kiṃ ca ---- na kālo na kalā cāro na tattvaṃ na ca kāraṇam | sunirvāṇaṃ paraṃ śuddhaṃ gurupāramparāgatam || 4-240 || tadviditvā vimucyeta gatvā bhūyo na jāyate | kālastuṭyādiḥ parārdhāntaḥ, kalā nivṛttyādikā, cāraḥ prāṇavāhaḥ, tattvaṃ pṛthivyādi, kāraṇaṃ brahmādi, sunirvāṇamiti parādvayamayatvāt, ata eva paraṃ śuddhaṃ śuddhāśuddhasadāśivādipadādapi prakarṣāt, gurūṇāṃ paramparaiva pāramparaṃ parabhairavatacchaktisadāśiveśānantaśrīkaṇṭhādirūpaṃ tata āgatam | viditveti anubhūya, vimucyate iti jīvanneva vimuktaḥ syāt, gatveti dehānte tadaikātmyameti || athādhvaṣaṭkavibhāgamāha ---- adhvaṣaṭkaṃ yathā prāṇe saṃsthitaṃ kathayāmi te || 4-241 || āpādānmūrdhaparyantaṃ citeḥ saṃvedanaṃ hi yat | bhuvanādhvā sa vijñeyastattvādhvā ca tathaiva hi || 4-242 || iha tasya bhāvastananāttattvamiti vyutpattyā niruktyā ca viśeṣaniṣṭhaḥ sāmānyābhāsaḥ śarīrabhuvanabhāvaviracanāhetutattvam | tadābhogaḥ śarīrabhuvanādiryathā dehamṛddārupāṣāṇādau kāṭhinyābhāsaḥ pṛthivītattvam, evamanyat | sāmānyābhāsaśca cidbhittau bhāti paracidbhūmau ca sarvaṃ cidekarasamiti na ko'pi vibhāgastataḥ, "prāk saṃvitprāṇe pariṇatā" iti nyāyāt, prāṇasaṅkocinyāstasyāḥ prāṇatvāroheṇa dehamapyaśnuvānāyā yastattvapratibhāsarūpaṃ sa eva tattvādhvā ghaṭate ityabhipretyāpādānmūrdhāntaṃ yacciteḥ saṃvedanaṃ tattatkāṭhinyādipratibhāsarūpaṃ sa eva tattvādhvā bhuvanādhvā cetyuktam | tattvasattayaiva ca bhuvanasattāpi saukṣmyeṇānumīyate | prāṇacāro hṛdayācchaktyantaṃ ṣaṭtriṃśadaṅgula uktaḥ | adhvaṣaṭkavibhāgastu prāṇaikatreti samastadehavyāpisūkṣmaprāṇamātra evoddaṣṭo na tu prāṇacāra ityāpādādityādikā yuktaivoktiḥ | tattvānāṃ coddeśānte śrīmataṅge'pyuktam ---- "tattvaṃ vastupadaṃ vyaktaṃ sphuṭamāmnāyadarśanāt | tatametena vā yasmāttattattvaṃ tattvasaṃtatau ||" (1-5-4) iti | tathā "śivādyavaniparyanto yo'yamadhvātivistṛtaḥ | sa samastaścito jñeyo nāśivatvādvimucyate ||" (1-10-23) iti || 242 || prāṇe kalādhvasthitimāha ---- kalākalitasaṃtānaḥ prāṇaḥ sañcarate sadā | kalābhiḥ kalito vyāptaḥ saṃtānaḥ prāṇavāho yasya || asya hi ---- nivṛttiśca pratiṣṭhā ca adhobhāge pravatīke || 4-243 || vidyā śāntistathā cordhve śāntyatītā tvadhiṣṭhikā | "ā pādānmūrdhaparyantam" ityuktvā samastadehavyāpī sāmānyaprāṇanārūpaḥ prāṇa uddaṣṭo yasya prāṇāpānādyātmikā viśiṣṭā vṛttayaḥ | tato'dhobhāgapravatīke ityādikaṃ saṅgatameva | ye tūrdhvavāhiprāṇāśrayametat, ityabhiprāyeṇa adhobhāgapravatīke iti paṭhitvā adhobhāge pravṛttiravasthitivīdyate yayorityādi śliṣṭaṃ vyācakṣate, teṣāṃ "śaktyā cādho yadā gacchediti (4-238) pūrvoktaṃ vismṛtam, jaḍasya ca śaktyātmakakalāvyāpakatvamuktam na tu viparyaya ityāstāmetat | evaṃprāyaṃ vyākhyānaṃ bahu asamañjasaṃ ṭīkākṛtāmasti, tat svayamevānveṣṭavyam | granthagauravabhayāt pratipadaṃ nonmīlitaṃ kiyanmātraṃ tu daśītam || heyahānyā śiṣyāṇāmupādeye dhīḥ prarohatviti kalātītaṃ padaṃ nirūpayitumāha ---- tadatītaḥ paro bhāvaḥ................. śāntyatītāmapyatikrāntaḥ śuddhātmadaśārūpaḥ svabhāva ityarthaḥ | ata evonmanāparatattvātmakaśaktiśaktimatsāmarasyātmakam ---- ............ṭadūrdhvaṃ padamavyayam || 4-244 || yatprāptyarthamiyān śāstrasaṃrambhaḥ || 244 || prāṇe nivṛttyādikalāsthitimuktvā mantrakalāsthitimapyāha ---- evaṃ bindukalā jñeyā nādaśaktyātmikāśca yāḥ | vyāpinyādyātmikā yāśca vyāpyavyāpakabhedataḥ || 4-245 || prāṇaikasaṃsthitāḥ sarvāḥ............... akārokāramakārātmānaḥ kalāḥ prāṇaiḥ sarvairuccarantya upalabhyante | yāstu bindvādyāḥ samanāntāḥ krameṇa vyāpyavyāpakabhāvena sthitāḥ, tāḥ sarvāḥ prāṇe sthitā jñeyāḥ prayatnenānubhavitavyāḥ | bindunādavyāpinīnāṃ tisṛṇāṃ pradhānatayā iha uddeśo'rdhacandrādiśaktīnāṃ yathāyogametadantarbhūtatvena prādhānyāt| ata eva ---- .............ṣaṭtyāgāt saptame layaḥ | sarvopalabhyā akārokāramakārakalāḥ, yogagamyāstu bindunādavyāpinya ityāsāṃ ṣaṇṇāmapi tyāgāt paramayogināṃ saptame paraśaktimati paratattta eva layo viśrāntiḥ kāryā || etadupasaṃhṛtyānyadavatārayati ---- kalādhvaivaṃ samākhyāto varṇādhvānaṃ nibodha me || 4-246 || tamāha ---- varṇāḥ śabdātmakāḥ sarve jagatyasmiṃścarācare | sthitāḥ pañcāśatā bhedaiḥ śāstreṣvānantyakoṭiṣu || 4-247 || śabdāt prāṇaḥ samākhyātastasmādvarṇāstu prāṇataḥ | utpadyante layaṃ yānti yatra śabdo layaṃ gataḥ || 4-248 || ānantyena koṭisaṃkhyeṣu śāstreṣu pañcāśatā bhedairmātṛkārūpaiḥ care jaṅgame vāgvati, acare cāntaḥsaṃjñe sthāvare tattadavyaktavācyākṣarādyabhivyañjake varṇāḥ sthitāḥ | te ca śabdātmakāḥ śabdanarūpāḥ, śabdo'pi prāṇanātmā dhvanisatattvaśca prāṇo'ta evāsmād dhvanirūpādvarṇā jāyante, yatra ca śabdātmā prāṇo layaṃ yāti tatraiva varṇā līyante, iti prāṇanātmani prāṇa eva varṇādhvā sthitaḥ || 248 || yataśca varṇānāṃ prāṇasya caikatra layastataḥ ---- śabdātīto varārohe tattvena saha yujyate | yuktaḥ sarvagato devi dharmādharmavivajītaḥ || 4-249 || nādho nirīkṣate bhūyaḥ śivatattvaṃ gato yadā | tattvena paramaśivena saha yujyate ekyameti, ata eva sarvagato dharmādharmābhyāṃ prāṇāpānābhyāṃ śubhāśubhābhyāṃ ca rahitaḥ | adha iti idantārūpo bhedaḥ | yadeti yataḥ || etadupapādayati ---- adho vai yātyadharmeṇa dharmeṇordhvaṃ vrajet punaḥ || 4-250 || vijñānena dvayaṃ tyaktvā sarvagastu bhavediha | adharmeṇāśubhenādhaḥ sthāvarāntamapānātmadehabhūmiṃ, dharmeṇa śubhena devayonyāditām, prāṇātmanā tu śaktyantaṃ vrajati | etaddvayaṃ tu viśiṣṭena śivaikyātmavimarśātmanā | jñānena tyaktvā, iheti dehāvasthito'pi sarvagaḥ śivo bhavati || upasaṃharati ---- varṇādhvaivaṃ samākhyātaḥ........... atha ---- .................padādhvā procyate'dhunā || 4-251 || ekāśītipadānyeva vidyārājasthitānyapi | varṇātmakāni tānyatra varṇāḥ prāṇātmakāḥ sthitāḥ || 4-252 || tasmādevaṃ padānyatra tāni prāṇakrameṇa tu | ekasminnapi vidyārāje navātmanyekāśītipadāni prāgvibhaktanītyā yāni sthitāni, tānyapīdānīmeva nirṇītanītyā varṇātmakāni, varṇāśca prāṇarūpāstadātmakatvāt padānām || 252 || padādhvaivaṃ samākhyātaḥ................. athātra ---- ................ṃantrādhvānaṃ nibodha me || 4-253 || tamāha ---- mantraikādaśikā yā tu sā ca haṃse vyavasthitā | padaikādaśikā sā ca prāṇe carati nityaśaḥ || 4-254 || haṃse madhyame prāṇe, naiṣkalavaktrāṅgarūpā mantraikādaśikā sthitā yasmāt, sā padaikādaśikā nityoccaranniṣkalakalārūpaviśrāntiheturbrahmādivācakākārādi- samanāntapadarūpā | nirṇītaṃ caitat pūrvameva || 254 || etāni padānyāha ---- akāraśca ukāraśca makāro bindureva ca | ardhacandro nirodhī ca nādo nādānta eva ca || 4-255 || śaktiśca vyāpinī caiva samanaikādaśī smṛtā | niṣkalanāthe'kārakalā yādṛśyasti, yādṛśaṃ caitatkalānāṃ rūpaṃ tadadūra eva nirṇeṣyate || 255 || ekādaśikāyā asyā adhvarūpatāṃ darśayitumāha ---- unmanā ca tato'tītā tadatītaṃ nirāmayam || 4-256 || tata iti tāṃ samanāmatītā | tadatītamiti tāmunmanāmatiśayenetaṃ gataṃ tadabhinnam | unmanāparatattvaprāptihetutvāt padavarṇādīnāmiva mantrāṇāmapyadhvateti yāvat || 256 || upasaṃharati ---- mantrā evaṃ sthitāḥ prāṇe........... bahiḥsthūlarūpasyāpyadhvaprapañcasya māntrakaloccāraṇe sūkṣmarūpatayā mantroccicārayiṣā mantraviśrāntidaśāyoge pararūpatayā mantraupayika evopalambho bhavatītyāśayena paryante mantrādhvā nirṇītaḥ || kramaprāptaḥ ---- ..............ḥaṃsoccārastathocyate | tamāha ---- hakārastu smṛtaḥ prāṇaḥ svapravṛtto halākṛtiḥ || 4-257 || yo'yaṃ halākṛtiranacko hakāro'nāhatadhvanyātmā śvayamuccarate devi" (7-59) iti bhāvinītyā svapravṛttaḥ ṅādākhyaṃ yatparaṃ bījaṃ" (kālo0 1-5) iti tantrāntaroktadṛśā sarvasya svataḥ sphuran sa eṣa prāṇaḥ prāṇanāparaparyāyo jīvaḥ, smṛto gurupāramparyeṇāvicchedenādhītaḥ | atha ca dhūlibhedānusāreṇa halākṛtiraśeṣaṃ viśvaṃ garbhīkṛtya kuṇḍalinyākāraḥ prasuptabhujagarūpaḥ | svapravṛtaḥ iti svayameva nādāmarśarūpatāṃ nimajjya prāṇātmakaṃ rūpamāviśya sthitaḥ | yataḥ pārameśī bodhākhyā śaktivīśvaṃ garbhīkṛtya parā kuṇḍalikā satī vimarśarūpatayā nādātmavarṇakuṇḍalikātmanā sphuritvāntanīmajjitaitatsvarūpā prāṇakuṇḍalikātmatayā bhātītyāmnāyaḥ | evaṃ ca vyākhyātarūpaḥ prāṇa eva haṃsa ūrdhvamadhaśca svarasena vahan hānasamādānadharmakahakārasakāravimarśarūpatayā sphuraṇāt || 257 || athātraiva varṇaiḥ kāraṇatyāgaṃ nirṇeṣyan varṇoccāraṃ tāvannirūpayati ---- akāreṇa yadā yukta ukāracaraṇena tu | makāramātrayā yukto varṇoccāro bhavet sphuṭaḥ || 4-258 || yo'yaṃ nādātmano haṃsasya nityapravṛtta uccāraḥ sa eva sphuṭo varṇoccāro bhavati, kathamakāreṇānackahakārasyābhivyaktihetunā śirorūpeṇa yadā yuktastadā ukāra evordhvādhaḥsañcārakatvāccaraṇarūpastena tathā bindvādiprameyāsūtrakānusārarūpamakāramātrayā yadā yuktaḥ, īdṛśo hi uccarannasau sarvairupalabhyate || 258 || atha ca ---- binduḥ śiraḥsamāyogāt susvaratvaṃ prapadyate | uktarūpo varṇoccāra eva yogināṃ bhrūmadhye'kārādimātrātrayasvīkṛtaniḥśeṣabheda- saṃpiṇḍitāvibhāgavedanātmakabindurūpatāmāśritya śiraḥ samāyogāditi śirasi lalāṭasthe praśāmyadvedyaprādhānye'rdhacandre praśāntavedyapradhānatayā ūrdhvonmukhatvena spaṣṭarekhātmani, ayogino nādapathapraveśarodhakatvānnirodhikāsamākhye, samyagāsamantāt yogāttattatpadārohāt susvaratvaṃ guṇīkṛtavedyabhedapradhāneśvarapadaṃ samastavācakāvibhedavimarśapradhānānnādanādāntabhūmiṃ gṛhṇātītyarthaḥ || ataśceyatpadamārūḍhasya ---- nādo'sya vadanaṃ proktaḥ.......... yataḥ proktanītyānāhatadhvaniparamārtho'yaṃ haṃsastato varṇoccārātmatādaśāyāmapi lalāṭamadhye nāda evāsyavadanamiva vadanaṃ mukhyamaṅgam || yuktaṃ caitadyataḥ ---- ............vadanaṃ śabdamīrayet || 4-259 || nādarūpaṃ vadanaṃ kartṛ śabdaṃ nādāntātmānamīrayed brahmarandhratale prerayettadrūpatayā sphuret || na kevalamevamayaṃ nādātmā prāṇaḥ śirovadanacaraṇayukto nadan haṃsa ityukto yāvat ---- anenaiva ca yogena haṃsaḥ puruṣa ucyate | brahmaviṣṇvīśamārgeṇa caran vai sarvajantuṣu || 4-260 || puruṣaḥ kṣetrajño'nenaiva madhyordhvamārgārohaṇātmanā yogena sarvajantuṣu hṛtkaṇṭhabhrū madhyalalāṭamārgeṇa prasarannadharabhūmihānordhvapadasamādānarūpo haṃsa ucyate | vakṣyati cāgre ---- "śivo dharmeṇa haṃsastu sūryo haṃsaḥ prabhānvitaḥ | " (7-39) ityupakramya ---- "ātmā vai haṃsa ityuktaḥ prāṇo haṃsasamanvitaḥ ||" (7-30) iti etacca tatraiva vyākhyāsyāmaḥ || 260 || evaṃ nādāntarūpatāṃ gṛhītvā ---- śaktitattve layaṃ yāti................ nādāntarūpatāṃ praśamayyānandasparśātmatāṃ brahmabile śrayati || tato'pi śivapadasamāvivikṣāvaṣṭambhātmanā ---- ................vijñānenordhvatāṃ vrajet | katham ---- vyāpinīṃ samanāṃ tyaktvā vrajedunmanayā śivam || 4-261 || śaktau sparśamanubhūyordhvapraveśayuktyā vyāpinyāṃ tvakkeśapade vyāptiṃ labdhvā tadūrdhve śikhākeśasthāne sāmanasepade mantavyābhāvānmananamātrarūpatayā sthitvā tato'pyūrdhvaṃ haṃsaḥ śuddhātmarūpo mananollaṅghanasvabhāvo yugapadaśeṣaviśvābhedaprakāśātmakonmanāśaktyāśrayeṇa śivaṃ vrajeccidānandaghanaparabhairavasamāpattiṃ śrayet || 261 || evaṃ ca ---- śivatattvagato haṃso na caret........ śivākhyaṃ tattvaṃ paramaśivo na carenna saṅkocena prasaret || api tu ---- ...................vyāpako bhavet | śivādikṣityantāśeṣaviśvātmanā taduttīrṇena ca rūpeṇa sphuredityarthaḥ || upasaṃharati ---- haṃsoccāraḥ samākhyātaḥ kāraṇaiśca samanvitaḥ || 4-262 || kāraṇairbrahmādibhiḥ, cakārādakārādivarṇairvastugatyā sambhavadbhiḥ samyaganvito miśritaḥ || idānīṃ varṇaiḥ kāraṇatyāgaṃ nirūpayati, tatra ---- hakāraḥ prāṇaśaktyātmā.............. prāṇaśakterātmoktasthityā jīvitarūpaḥ | etasya śirorekhātmā ---- ...............'kāro brahmavācakaḥ | hṛdi tyāgo bhavettasya................ vācakoccāraṇānta iti yāvat || evamuttaratra ---- ...............ukāro viṣṇuvācakaḥ || 4-263 || kaṇṭhe tyāgo bhavettasya makāro rudravācakaḥ | tālumadhye tyajettaṃ tu................... tyajediti kartṛpratyayastuśabdaśca raudragranthyullaṅghane'vadhātavyamiti sūciyati | ...............binduścaiveśvaraḥ svayam || 4-264 || abhedoktyākārādivaditaḥ prabhṛti na pṛthag vācyavācakateti darśayati | tyāgastasya bhruvormadhye.................. vidhīyata ityuttarasthaṃ saṃbadhyate | ardhacandranirodhikāntāsyaiva vyāptiḥ | .............ṇāde vācyaḥ sadāśivaḥ | tadabhedena vimṛśyetyarthaḥ | lalāṭānmūrdhaparyantaṃ tyāgastasya vidhīyate || 4-265 || nādasyaiva nādāntāntā vyāptivīdhīyate yogibhiryatnena kriyate || 265 || atha yāḥ sūkṣmānubhāvagamyāḥ ---- śaktivyāpinīsamanāstāsāṃ vācyaḥ śivo'vyayaḥ | sadāśivāpekṣayāyamavyayaḥ paramaśivāpekṣayā tu savyaya eva || tatra ---- mūrdhamadhye tyajecchaktiṃ tadūrdhve vyāpinīṃ tyajet || 4-266 || vyākhyātasparśānubhūtyante ityarthamevaṃ vyākhyātam || 266 || mananamātrarūpānubhavānte ---- samanām............. tadūrdhve tyajedityevam || evamiyadadhvātikrāntyā prāptaśuddhātmasvarūpasya yoginaḥ ---- ......unmanāṃ tyaktvā ṣaṭtyāgāt saptame layaḥ | bhavatīti śeṣaḥ | vyākhyātarūponmanāśaktyanupraveśena paramaśivībhāva evonmanātyāgaḥ | evaṃ ca ṣaṇṇāṃ brahmaviṣṇurudreśvarasadāśivaśivākhyānāṃ kāraṇānāṃ tyāgādviśrāntipūrvamullaṅghanāt saptame paramaśive layaḥ samāpattirbhavati || etadadhikāvāpenopasaṃharati ---- sūkṣmasūkṣmatarairbhāvairevamevaṃ tyajet priye || 4-267 || sthūlasthūlatarairbhāvairnānāsiddhiphalapradaiḥ | avarohakrameṇa yathoktavācyavācakātmāno bhāvāḥ padārthā ye vakṣyamāṇayuktyā sthūlasthūlatarāstattatsiddhipradāḥ sthitāstairevārohakrameṇa yathottaraṃ sūkṣmasūkṣmatarairupalakṣitam | evamiti sarvamadhvānam, evamityuktayuktyaiva tyajet, taistyajyamānairupalakṣitā ye sūkṣmasūkṣmatarā ārohakrameṇa yathottaraṃ ta eva, taiḥ kāraṇabhūtairevamiti pradaśītanītyā evamiti yathoktaṃ tyajet | sthūlānāṃ siddhau sūkṣmāṇāṃ muktau hetutvamityadhikamatropakṣiptam || 267 || tatra ---- sūkṣmo'tyantaṃ paro bhāvastvabhāvaḥ sa vidhīyate || 4-268 || paro bhāvaḥ parā sattā paramaśivo'tyantaṃ sūkṣmo vijñeyaṃ sarvakāraṇaṃ cetyarthaḥ | sa cāśeṣabhāvaprakṣayātmakatvādabhāvaḥ || 268 || na ca sa evedṛg yāvat ---- unmanā tvaparo bhāvaḥ............... parabhāvāpekṣayā svātmavimarśarūpatayā kiñcidaunmukhyādunmanā aparo bhāvo mahāsattātmā sūkṣmo bhāvo'bhāvaśceti samanvayaḥ || ...............ṣthūlastasyāparo mataḥ | tasyonmanākhyasya svabhāvasya yaḥ saṃbandhitayā vyāpyavyāpakarūpatayā, na tu tataḥ pṛthaktvenāparaḥ samanākhyastadapekṣayā sthūlo'kārādyapekṣayā tu so'pi sūkṣma evānyathā sūkṣmasūkṣmatarairiti bahuvacanaṃ na yujyate || tasyāparaṃ punaḥ śūnyaṃ................. tasyeti samanātmano bhāvasyāparaṃ vyāpinīrūpaṃ śūnyamaśeṣabhāvāsūtraṇarūpaṃ mahāśūnyamityarthaḥ | "punaḥ"śabdena samanātmakaṃ tāvanniḥśeṣabhāvābhāvāsūtraṇarūpamekaṃ śūnyam, idaṃ tu sarvabhāvābhāvābhāsanabhittikalpaṃ dvitīyamityuktam || ata eva ca ---- .............ṣaṃsparśaṃ ca tato'param || 269 || śaktipadamityarthāt || 269 || tato'pi ---- śabdo....... nādāntātmā nādarūpaśca | tato'pi ---- .........jyotiḥ......... vyāptanirodhikārdhaṃcandrapado binduḥ | ........ṭato mantrāḥ kāraṇā bhuvanāni ca | mantrā makārokārākāravarṇaparāmarśātmāno vācakāḥ, tadvācyā rudropendrabrahmāṇaḥ kāraṇāni tadāśrayabhūtāni ca tattvāni bhuvanāni ca krameṇātyantaṃ sthūlatamānītyarthaḥ | tadāha ---- pañcabhūtātmabhuvanaṃ kāraṇaiḥ samadhiṣṭhitam || 4-270 || pañca bhūmyādīni sthūlasūkṣmādirūpatayātmā kāraṇaṃ yasya bhuvanasya | māyāvidyādipade'pi hi bhuvanāni santi, na ca tatra sthūlabhūtārabdhāni, teṣāṃ ca sūkṣmabhūtārabdhyānāmapi svādhiṣṭhātṛkāraṇāpekṣayā sthūlatvameva, vastutastu eṣāṃ bhuvanādīnāṃ śivarūpatvameva | yathoktamanyatra ---- "bhuvanaṃ vigraho jyotiḥ khaṃ śabdo mantra eva ca | bindunādādisaṃbhinnaḥ ṣaḍvidhaḥ śiva ucyate ||" iti | ārurukṣūn prati tu sthūlasthūlatarairityādyuktam || 270 || yaduktaṃ śthūlā bhāvāḥ siddhidāḥ" iti, tatroktakramaprātilomyena siddhibhedaṃ vibhajya darśayati ---- bhuvanaṃ cintayedyastu vakṣyamāṇaikarūpakam | bhuvaneśatvamāpnoti............... vakṣyamāṇamiti bhuvanādhvani bhuvaneśatvaṃ kālāgnyādirūpatvam | yastu paro yogitvādetadbhuvanaṃ vakṣyamāṇaṃ vigrahādyapi śivarūpatayaiva paśyati saḥ ---- ...........śivaṃ dhyātvā tu tanmayaḥ || 4-271 || śivasya ca cidānandaghanatayaiva dhyānaṃ natvākāreṇa | anyeṣāṃ tu ---- brahmādikāraṇānāṃ ca sādhane vigrahaṃ smaran | pūrvoktalakṣaṇaṃ yaśca tanmayatvamavāpnuyāt || 272 || pūrvamityāsananirṇayāvasara uktam, yaścetyatra sa ityadhyāhāryaḥ || mantraiśca mantrasiddhistu japahomārcanād bhavet | ārādhitairiti śeṣaḥ || ataśca japādinā pūrvameva ye sādhitā mantrā aṅgabrahmādyāḥ ---- pūrvoktarūpakadhyānāt siddhyantyatra na saṃśayaḥ || 4-273 || eṣāṃ pūrvameva dhyānam, sādhanaphalaṃ cāgre bhaviṣyati || 273 || jyotirdhyānāttu yogīndro yogasiddhimavāpnuyāt | jyotibīndu | yogasiddhiratītādijñānam || yogaprakarṣāttu ---- tanmayatvaṃ yadāpnoti yogināmadhipo bhavet || 4-274 || adhipa iti bhagavadīśvararūpaḥ || 274 || śabdadhyānācca śabdātmā vāṅmayāpūrako bhavet | śabdo nādaḥ || sparśadhyānācca sparśātmā jagataḥ kāraṇaṃ bhavet || 4-275 || sparśa ānandātmā śaktigatastasyādhastanajagatkāraṇatvājjagataḥ kāraṇamityuktam || 275 || vyāpinīpade tu ---- śūnyadhyānācca śūnyātmā vyāpī sarvagato bhavet | samanādhyānayogena yogī sarvajñatāṃ vrajet || 4-276 || evaṃ sthūlasthūlatarādibhāvāpekṣayā siddhīḥ pratipādya śūkṣmo'tyantaṃ paro bhāvaḥ" (4-268) ityādipratipāditadṛśātyantasūkṣmonmanāparatattvadhyānaṃ muktipradamityādiśati ---- unmanyā tu paraṃ sūkṣmamabhāvaṃ bhāvayet sadā | unmanyā samavāyinyā śaktyā saha paraṃ pūrvoktaśivatattvarūpamabhāvaṃ bhāvayet | abhāvaṃ vyācaṣṭe ---- sarvendriyamanotītastvalakṣyo'bhāva ucyate || 4-277 || sarvāṇīndriyāṇi manaścātīto'tiniṣkrāntaḥ, samanāpadādūrdhvasya veditrekarūpatvāt, ata evālakṣyaḥ, ataśca na vidyante vedyādirūpā bhāvā yatreti vyutpattyābhāva ucyate, vastutastvasau cidānandaghana eva || 277 || nanu yadyayamīdṛśastatkathamuktam ---- "abhāvaṃ bhāvayet sadā" ? ---- ityāśaṅkyāha ---- abhāvaṃ bhāvyaṃ bhāvena bhāvaṃ kṛtvā nirāśrayam | na vidyante bhāvā yasmiṃstadabhāvarūpaṃ padam, bhāvena parasattātmanā cinmayena rūpeṇa bhāvyaṃ bhāvanīyam | nanu citattvaṃ bhāvakaṃ tatkathaṃ bhāvyamucyate ---- bhāvaṃ kṛtvā nirāśrayamiti | bhavatīti bhāvaḥ sadāśivādiḥ kṣityantaḥ, taṃ nirāśrayaṃ nirālambanaṃ praśāntarūpatayā śaktidhāmānupraveśena tanmayīkṛtya || itthaṃ ca ---- sarvopādhivinirmuktamabhāvaṃ labhate padam || 4-278 || upasaṃharati ---- eṣa te kāraṇatyāgaḥ............... kāraṇatyāge'rthākṣiptaṃ kalātyāgamāha ---- ...............kālatyāgaṃ nibodha me | sa ca ---- tuṭiṣoḍaśasaṃyuktaḥ prāṇastu samudāhṛtaḥ || 4-279 || tasya ca ---- tuṭidvayaṃ samāśritya ekaiko bhairavaḥ sthitaḥ | dvitīyāvaraṇaniṣṭhaḥ kapālīśabhairavādiḥ || asmiṃśca ---- ahorātravibhāgena kurvantyudayameva te || 4-280 || yathāhni prāṇe'ṣṭāvudyantyevaṃ rātrau apāne'pi || 280 || eṣāṃ vyāpakaḥ ---- navamastu paro devaḥ................ para ityaṣṭānāṃ pūrako vyāpakaḥ prakṛṣṭaśca śrīsvacchandanāthaḥ || etadīyānmahāprakāśātmano vyāpakāt ---- ...............ṭejasastūdayanti te | tadbhittāveva sphurantītyarthaḥ | ataśca prāṇodaye tadavinābhāvini bāhyāntaranīlasukhādijñāne tadvikalpane'pi vā parabhairavavikāsamayā eva mahāyogino na tu kadācit kvacidapi khaṇḍyante, pratyuta svātmavikāsena satataṃ maṇḍyante, iti sarahasyārtho'tra kaṭākṣitaḥ || evaṃ sthite sati ---- sarvaṃ kālaṃ tyajet prāṇe yathāvat kathayāmi te || 4-281 || tatra ---- tuṭayaḥ ṣoḍaśaivoktāḥ kālasya karaṇaṃ tu tāḥ | tadādiḥ saṃsthitaḥ kālaḥ sarvaṃ carati vāṅmayam || 4-282 || "karaṇaṃ tu tāḥ" iti prāṇārambhadvāreṇa tābhiḥ sarvasya kālasyotthāpanāt | tadādiriti "kṣaṇadvayaṃ tuṭiḥ proktā" (11-201) iti bhāvinītyā yadyapi kṣaṇādiḥ kālastathāpi "mānuṣākṣinimeṣasyāṣṭamoṃ'śaḥ kṣaṇaḥ |" (11-201) iti bhāvivākyenaiva lakṣyasyānumeyatvamuktamiti na tasya sāvadhānairapi tuṭivat sphuṭasaṃvedyatvamityevamuktam sarvaṃ carati vāṅmayamiti | prāṇoccāroccaranmātṛkāvyāptidvāreṇa samastavācakarāśiṃ taddvāreṇa ca vā(cyānya1)pi vyāpnoti || 282 || tadādirityuktaṃ vibhajati ---- tuṭirlavo nimeṣaśca kāṣṭhā caiva kalā tathā | muhūrtaścāpyahorātraḥ pakṣo māsa ṛtustathā || 4-283 || ayanaṃ vatsaraścaiva yugaṃ manvantaraṃ tathā | kalpaścaiva mahākalpaḥ............. tuṭyādayaḥ ṣoḍaśa iti, vakṣyamāṇau ca dvau ekādaśapaṭale nirṇeṣyante | "mahākalpasya paryante brahmā yāti paraṃ layam |" (11-264) iti | eṣo'tra mahākalpo na grāhyo'saṅgateḥ, api tu sadāśivajīvitāvadhyātmā paramamahākalpaḥ || yadāha ---- .........śaktyante taṃ parityajet || 4-284 || śaktyantarbhāvānupraveśānte sūkṣmadṛśā sadāśivāntakāraṇapañcakopasaṃhārī kālaḥ praśāmyatītyarthaḥ || 284 || atha ---- vyāpinyante paraḥ kālaḥ sa tadaṅgī....... sa paramamahākalpo'ṅgamavayavaḥ tenāṅgī para iti sāmyākhyaḥ | yadvakṣyati ---- śa kālaḥ sāmyasaṃjño vai" (11-209) iti || .........ṭyajettu tam | taṃ ca samanānubhavadaśāyāṃ parityajet || pūrvaprakārāpekṣayā ca ---- sa ca saptadaśo jñeyaḥ........... tato'pi ---- ..............parārdhaḥ parataḥ sthitiḥ || 4-285 || so'pi cāṣṭādaśo devi samanānte tu taṃ tyajet | samanānubhavaparyante unmanāntarbhāve tyajet praśamayet || 285 || evamekaprāṇoccāreṇaiva bahivītatamapi parārdhāntaṃ kālaṃ gurupravaraḥ praśamayya akālakalite pade sthitiṃ badhnīyāt | tadāha ---- sarvakālaṃ tu kālasya vyāpakaḥ paramo'vyayaḥ || 4-286 || unmanyante pare yojyo na kālastatra vidyate | kālasyeti parārdhāntasya, sarvakālaṃ nityoditatvena vyāpakaḥ, ata eva paramo'vyayaśca, unmanyante pare śaktiśaktimadanubhavāveśe yojyaḥ sāmarasyena pratyabhijñeyaḥ | tatra ca kalanātmā kālo nāsti, tasyaiva viśvakalanākāritvānna taṃ kaścit kalayatītyarthaḥ || 286 || ata evāsau ---- nityo nityodito vyāpī.............. nityodita iti na kenacidācchāditaḥ ityarthaḥ || taṃ ca sarvoparivatītvāt ---- .............ādirūpaṃ na saṃtyajet || 4-287 || tameva dṛḍhāvaṣṭambhayuktyā śrayet || evaṃ ca sati ---- taṃ ca nityoditaṃ prāpya tanmayo jāyate sadā | yogīndra iti śeṣaḥ | evaṃ ca kāraṇatyāgānantarīyakaḥ kālatyāgo nirṇīta ityāha ---- kālatyāgo bhavedevaṃ............. uddeśakramāyātaḥ ---- ...............śūnyabhāvastvathecyate || 4-288 || śūnyo rūpo bhāvaḥ padārthaḥ, paraśūnyapadaprāptyupāyabhūta ityarthaḥ || 288 || tamāha ---- ūrdhvaśūnyamadhaḥśūnyaṃ madhyaśūnyaṃ tṛtīyakam | "caturthaṃ vyāpinīśūnyaṃ" (4-290) iti vakṣyamāṇatvād ūrdhvaśūnyamatra nādāntāntaniḥśeṣapāśapraśamabhūḥ śaktipadam, adhaḥśūnyamanullasitaprapañcaṃ hṛtkṣetram, madhyaśūnyaṃ tu krameṇādhastanaprameyapraśamātmakaṃ kaṇṭhatālubhrūmadhyalalāṭamūrdharandhrātmakam | itthaṃ ca ---- śūnyatrayaṃ calaṃ hyetattadadho madhya ūrdhvataḥ || 4-289 || tadetat krameṇādho madhya ūrdhvataḥ sthitaṃ śūnyatrayamāpekṣikatvāddheyamityarthaḥ || 289 || kiṃ ca ---- caturthaṃ vyāpinīśūnyaṃ samanāyāṃ ca pañcamam | unmanāyāṃ tathā ṣaṣṭhaṃ.......... atrāpyāpekṣikatvāccalaṃ hyetaditi yojyam | ataśca ---- ..........ṣaḍete sāmayāḥ sthitāḥ || 4-290 || āmayapadenātra heyatvamupalakṣyate, tena calatvād ete heyā ityarthaḥ | unmanāyā api paratattvāpekṣayā kiṃciccalatvamasti | paratattvasyaiva tu avicalatvādupādeyatvam || 290 || ata evaite ---- tattvenādhiṣṭhitāḥ sarve sāmayā api siddhidāḥ | tattvaṃ paramaśivaḥ adhiṣṭhitirvyāptiḥ | siddhiratra parayoginaḥ pūrṇānandaghanātmaiva, itarasya tu tattatsvapnapadocitā || ata eva ---- ṣaṭ śūnyāni parityajya saptame tu layaṃ kuru || 4-291 || yataḥ ---- tacchūnyaṃ tu paraṃ sūkṣmaṃ sarvāvasthāvivajītam | paraṃ sūkṣmamiti nirṇītaṃ prāk | unmanāyā api ---- "śaivī mukhamihocyate |" (vi0bhai0 20) iti nyāyāt paramapadapravivikṣu (ryogyā ? kṣuyogyāśayena ---- ) paramattvānupraveśopāyatvād avasthātvamastīti kṛtvā sarvāvasthāvivajītamavasthātrayaikarūpaṃ paramevatattvam || evaṃ cet kathaṃ śūnyam ? ---- ityāha ---- aśūnyaṃ śūnyamityuktaṃ śūnyaṃ cābhāva ucyate || 4-292 || abhāvaḥ sa samuddaṣṭo yatra bhāvāḥ kṣayaṃ gatāḥ | yadetacchūnyamityuktam, tadvastuto'śūnyaṃ cidānandaghanaparamaśivatattvam | atra hetuḥ śūnyamiti | co hyarthe | yasmāt śūnyamabhāva ucyate, abhāvaśca na vidyate bhāvaḥ sarvaḥ prameyādiprapañco yatreti vyutpattyā iha cittattvamevo(pa)diṣṭam, tasmādaśūnyameva śūnyamiti yuktamuktam || ata eva tat ---- sattāmātraṃ............ mahāsattārūpam, prakāśātmaiva hi sarveṣāṃ bhāvābhāvānāṃ sattā || niḥśeṣabhedapraśamāttu ---- ............paraṃ śāntaṃ tatpadaṃ kimapi sthitam || 4-293 || lokottaramityarthaḥ || 293 || na ca viśvottīrṇarūpameva etadyāvadviśvamayamapītyāha ---- yatra yatra ca nādādisthūlā anye'pi saṃsthitāḥ | tatra tatra paraṃ śūnyaṃ sarvaṃ vyāpya vyavasthitam || 4-294 || nāda ādiryeṣāṃ bindvādīnām, nādasya cādayaḥ śaktivyāpinyādyā yatra yatra lalāṭādikṣetre, anye'pi sthūlāḥ nādādivācyāḥ sadāśivādyāstadadhiṣṭhitāśca tattattattvabhuvanādayo yatrāntarbahirvā saṃsthitāḥ, tatra sarvatra paraṃ sattāmātrarūpaṃ śūnyaṃ sarvamidaṃ śarkarārasavat tilaśoṃ'śamaṃśaṃ vyāpya vicitreṇa rūpeṇāvasthitam || 294 || vyāpakameva ca vyāpyātmatayā sphurati, na tu vyāpyaṃ nāmānyadityāha --- - tadeva bhavati sthūlaṃ sthūlopādhivaśāt priye | mahāprakāśātmā śrīsvatantranāthaḥ svasvātantryeṇaiva yataḥ sthūlābhāsatayā sphurati, tatastadupādhivaśāt sthūlamucyata ityarthaḥ || itthaṃ ca ---- sthūlasūkṣmaprabhedena tadekaṃ saṃvyavasthitam || 4-295 || ata eva yasyeyatīṃ dhārāmārūḍhā saṃvinmahāyoginaḥ sa ---- tatprāpya tanmayatvaṃ ca labhate nātra saṃśayaḥ | prāpyeti dṛḍhapratipattyāvalambya | na saṃśayaḥ iti tattvamevaitanmantavyaṃ na tu jaḍajanasulabhaḥ saṃśayo'tra kāryaḥ | yastviyati rahasye'rthe na samāśvastastadapekṣayā kāraṇatyāgādyuktam || śūnyamupasaṃhṛtyaitaducitānukramaṃ samarasamavatārayati ---- śūnyabhāvaḥ samākhyātaḥ sāmarasyaṃ nibodha me || 4-296 || samo raso yasmin sa samaraso lolībhāvaḥ || 296 || tadbhedānuddaśati ---- ātmanyekaḥ samaraso mantre jñeyo dvitīyakaḥ | tṛtīyaṃ nāḍigaṃ kuryācchaktau kuryāccaturthakam || 4-297 || vyāpinyāṃ pañcamaṃ proktaṃ samanāyāṃ tu ṣaṣṭhakam | tāttvaḥ samaraso devi saptamastu vidhīyate || 4-298 || etānyathoddeśaṃ lakṣyati ---- śiṣyātmānaṃ tu saṃgṛhya pūrvoktavidhinā kramāt | paścādātmani saṃyojya lolībhūtaṃ vicintayet || 4-299 || ātmānaṃ puryaṣṭakasaṃvidaṃ, pūrvoktavidhineti tāḍanacchedanādipūrvam, ātmani caitanyamātre saṃyojyāvikalpaṃ vimṛśya tadviśrāntyaiva samarasīkuryāt || 299 || atraivetikartavyatāṃśaṃ pūrayannāḍimantrasāmarasye nidīśati, tatra śiṣyātmano grahaṇārtham ---- pūrakaṃ kumbhakaṃ kṛtvā samānena nirodhayet | kumbhakaprakarṣāllabdhabalena samānena nirodhayedityākrāmedarthāt sarvanāḍīḥ || yadāha ---- yāvatyo nāḍayo devi tiryagūrdhvamadhaḥsthitāḥ || 4-300 || samānena samākṛṣṭā ekībhūtā bhavanti tāḥ | taditthaṃ kumbhakaprakarṣe'vasthitasya ---- tāsu ye vāyavaste'pi prāṇe samarasīgatāḥ || 4-301 || nāḍyastu suṣumnāyāmekībhūtā vyavasthitāḥ | bhavantīti śeṣaḥ || 301 || itthaṃ nāḍisāmarasyapūrvaṃ mantrasāmarasyaṃ bhavati | tadāha ---- tato vai uccarenmantraḥ.......... udityūrdhvamavahitasya, caret svayameva prasaret || uccarantaṃ ca taṃ sādākhye pade'vyaktadhvanyātmani ---- ...........ṇāde līnaṃ vicintayet || 4-302 || upasaṃharati ---- mantra ātmā tathā nāḍī evaṃ samarasībhavet | vāmadakṣiṇamadhye tu.............. yugapadevetthaṃ mantrādisāmarasye vṛtte ---- .............ṭato nādaṃ pramocayet || 4-303 || setubandhaṃ ca taṃ mārgaṃ yatra gatvā na jāyate | śaktivyāpinīsamanonmanārūpasetubandhātmakaṃ mārgaṃ sarvādhvapāravatīśivapadaprāpakaṃ panthānaṃ nādaṃ mocayed gamayet | tadgatau ca satyāṃ na saṃsarati | mucergatyarthavivakṣayā dvikarmatā || atra ca kāraṇasāmarasyamarthasiddhamityāha ---- brahmā viṣṇuśca rudraśca īśvaraḥ śiva eva ca || 4-304 || ete'tra samatāṃ yānti............. yadā tvakārokārādyuccārairhṛtkaṇṭhādau viśrāntistadā ---- ..........'nyathā tu pṛthak pṛthak | samanantaroktasetugatau sāmarasyāntarāṇi sthitāni lakṣayati ---- tasmin samuccarennādaṃ yāvacchaktau layaṃ gataḥ || 4-305 || śaktimadhyagato nādaḥ śaktyātmā tu vidhīyate | sarvaṃ śaktimayaṃ tatra sarvaṃ samarasībhavet || 4-306 || tasminniti pūrvokte setubandhe, sarvamiti nāde samarasībhūtamātmamantranāḍikāraṇarūpam || tadetacchaktyaikyamāpya ---- tadūrdhvaṃ vyāpinīṃ prāpya sarvaṃ tanmayatāṃ vrajet | sarvaṃ prāptavyāpinyabhedam || samantād vyāpnuyādyasmād vyāpinītyabhidhīyate || 4-307 || tataśca ---- tadūrdhvaṃ samanāṃ vyāpya tanmayatvaṃ vrajet punaḥ | tatra ca ---- sā ca sarvagatā jñeyā sāmarasyena saṃsthitā || 4-308 || caśabda evārthe, saiva tatra sarvagatā, śarvāvaboddhavyā" ityarthaḥ | gamiratra jñānārthaḥ || 308 || tadittham ---- ṣaṣṭhaṃ samarasaṃ tyaktvā saptamaṃ tu tato vrajet | unmanāśaktyanupraveśena prāpnuyāt || taṃ prāpya tanmayatvaṃ hi nātra kāryā vicāraṇā || 4-309 || yaścetthaṃ prāptaparasāmarasyaḥ ---- sa ca sarveṣu bhūteṣu bhāvatattvendriyeṣu ca | sthāvaraṃ jaṅgamaṃ caiva cetanācetanasthitam || 4-310 || adhvānaṃ vyāpya sarvaṃ tu sāmarasyena saṃsthitaḥ | sa ceti sa eva sthāvaramacetanaṃ jaṅgamaṃ sacetanaṃ ceti saṃkṣepeṇa dvidhā sthitaṃ ṣaḍavidhamadhvānaṃ vyāpya tadantarvatīṣu sarveṣviti devayonyādiṣu caturdaśasu bhūteṣu bhāveṣu dharmādiṣu ghaṭādiṣu ca tattveṣu pṛthivyādiṣu bhogasādhaneṣu cendriyeṣu sāmarasyena sthitaḥ sarvāsvavasthāsu aviluptaparabhairavasamāpattiḥ | eṣaiva ca nirvyutthānasamādhyātmā mahārahasyabhūtā || adhyāsitasamādhiṣu tu ---- prasahya cañcalītyeva yogināmapi yanmanaḥ || 4-311 || kuṭilaṃ calati bhogābhilāṣeṇa vyutthānameva dhāvati, nābhīṣṭaṃ padamavaṣṭa(bhnā)ti, yaditi yasmādevam || 311 || tataḥ ---- yasya jñeyamayo bhāvaḥ sthiraḥ pūrṇaḥ samantataḥ | mano na calate tasya sarvāvasthāgatasya tu || 4-312 || jñeyaṃ ca yathā vyākhyātaṃ paratattvam, bhāva āśayaḥ, sthiro niścalaḥ, pūrṇo nirākāṅkṣaḥ, samantataḥ sarvaṃsavīkayā, "tuḥ" apyarthe || 312 || īdṛśasya mahāyoginaḥ ---- yatra yatra mano yāti jñeyaṃ tatraiva cintayet | calitvā yāsyate kutra sarvaṃ śivamayaṃ yataḥ || 4-313 || mana eva paratattvaikyabhāvanāvāsitaṃ kartṛ yathoktaṃ jñeyaṃ sarvatra cintayatyeva | taduktaṃ mahāgurubhiḥ ---- "śivabhāvanayauṣadhyā baddhe manasi saṃsṛteḥ | kāṣṭhakuḍyādiṣu kṣipte rasavacchivahematā ||" (śi0dṛ0 7-48) iti || 313 || etadeva draḍhayati ---- viṣayeṣu ca sarveṣu indriyārtheṣu ca sthitaḥ | yatra yatra nirūpyeta nāśivaṃ vidyate kvacit || 4-314 || indriyāṇi cārthaścaindriyakaṃ prayojanaṃ viṣayopabhogasteṣu sthito yogivaro yo nirūpyeta vicāryeta, tatra kutrāpi nāsyāśivamasti, sarvasyāsya prakāśamānatayā prakāśaghanaśivaikātmyāt || 314 || evaṃ samarasaṃ jñātvā nāsau muhyet kadācana | mitayogino vyutthāne muhyantyeveti "kadācana" padasyāśayaḥ || ataśca ---- yasyaivaṃ sarvato bhāvaḥ so'pi sarvagato bhavet || 4-315 || śivastāvat sarvagata iti nāstyatra vimatiḥ, yasya tvevaṃ śivaikyena bhāva āśayaḥ sarvagataḥ, so'pi sarvagato bhaved mahāvyāptimanubhavatyeva || etadupasaṃhṛtya etatpūrvakakṣyābhāvi anuddaṣṭamapi viṣuvatsvarūpaṃ nirūpayati ---- evaṃ samarasaḥ prokto viṣuvattu nibodha me | tadvibhajati ---- prathamaṃ prāṇaviṣuvanmāntraṃ jñeyaṃ dvitīyakam || 4-316 || tṛtīyaṃ nāḍiviṣuvat praśāntaṃ ca caturthakam | pañcamaṃ śaktiviṣuvat ṣaṣṭhaṃ vai kāla ucyate || 4-317 || saptamaṃ tattvaviṣuvat............ viṣaṃ sāmyarūpāṃ vyāptimarhatīti viṣuvat || evaṃ vibhaktasyāsya ---- ..............pravibhāgastvathocyate | prakarṣeṇa vibhajyate'nyaparihāreṇa vyavasthāpyate vastu yena sa pravibhāgo lakṣaṇam | tatra ---- ātmānaṃ ca manaḥ prāṇe saṃyojya viṣuvad bhavet || 4-318 || śiṣyasatkamātmānamātmīyaṃ ca manaḥ prāṇe madhyavāhini samyagityuktavakṣyamāṇakaraṇayuktyā yojayitvā prāṇaviṣuvad bhavati || 318 || evam ---- prāṇe viṣuvadākhyātaṃ............... atha ---- ...............ṃāntraṃ viṣuvaducyate | mantramuccārayettāvadyāvannānyamanā bhavet || 4-319 || parāparavibhāgena mantrātmā tu taducyate | mantraṃ śrīniṣkalaṃ, parāpareti nādāntamaparam unmanāntaṃ tu param || māntraṃ viṣuvadityuktaṃ............. mantroccārāśrayo nāḍirataḥ ............ṇāḍisthaṃ tannibodha me || 4-320 || sarvāsāmeva nāḍīnāṃ madhye yā saṃvyavasthitā | suṣumnā nāma sā jñeyābheḥ śaktyā śivaṃ gatā || 4-321 || ā nābheḥ nābherārabhya, śaktyā śaktyanubhavānupraveśena, śivaṃ gatā paraṃ tattvaṃ prāptā || evaṃ sthite ---- tatra pravāhayennādam............... nādamavyaktadhvanirūpam, prakarṣeṇa vāhayedakārādisaṃyogena urdhvaṃ prāpayet || tadetat sarvanāḍīsāmyātmakam ---- ..............ṇāḍīviṣuvaducyate | ucyate, uktamityarthaḥ || kramaprāptaṃ tu praśāntaṃ viṣuvaccaivamadhunā kathayāmi te || 4-322 || tadāha ---- ayane ṣaḍaṅgulaścāraḥ kāraṇānyaṅgule'ṅgule | tānyadhastāt parityajya kāraṇāni ṣaḍeva tu || 4-323 || saptame tu praśāntaṃ vai praśāntendriyagocaram | viṣuvaditi śeṣaḥ | ṣaṭtriṃśadaṅgule cāre kālādhikārasthityā hṛdayāt prabhṛti makarādirāśisañcārarūpeṣu ayaneṣu pratyekaṃ ṣaḍaṅgulaścāraḥ, tatra ca pratiṣaṭkaṃ ṣaṭakāraṇānyaṅgule'ṅgule iti ṣaṣṭhe ṣaṣṭhe iti yāvat | evaṃ yāni prapañcavyāptyā ṣaṭkāraṇāni adhastāt sthitāni, tāni tyaktvā saptame paramakāraṇe kāraṇānāṃ sāmyāvasthitirūpāt praśamāt praśāntaviṣuvad bhavatīti viśeṣaḥ || praśāntaṃ vyācaṣṭe ---- praśāntaḥ stimito jñeyaḥ stimito niścalaḥ smṛtaḥ || 4-324 || niścalo nistaraṅgaśca sthiraḥ pūrṇaḥ samantataḥ | bhedataraṅgaśāntyā cidghanataiva praśānta iti nistaraṅgapūrṇapadāśayaḥ || evaṃ bhāvaṃ samāsthāya dīkṣā kāryā tu daiśikaiḥ || 4-325 || praśāntaviṣuvati viśramyetyarthaḥ | etatpraśāntaviṣuvat................ atha ---- .............śaktyupādhiṃ nibodha me | śaktimadhyagato nādo nādordhvaṃ ca caredyadā || 4-326 || tāvattu śaktiviṣuvat................ śaktimadhyagato madhyadhāmārūḍhaḥ | nādo'vyaktadhvaniḥ, nādāt sadāśivapadādūrdhvaṃ śaktisthānaṃ yadā caret, yadā madhyasthastadā śaktiviṣuvat || ............kālākhyaṃ tu nibodha me | tadarthamāha ---- tuṭiḥ ṣoḍāśikā yā tu prāṇānte saṃvyavasthitā || 4-327 || kālo bhrūkṣepamātrastu tatrānte kītīto mayā | taṃ parāparabhāgena punareva tridhā kuru || 328 || prāṇasyānte yā ṣoḍaśī tuṭiḥ, tatra tasyāmante'rdhatuṭirūpe, bhrūkṣepamātro'tyantasūkṣmasāṣṭabhāgāṅgulacārasañcārātmā yaḥ kālaḥ, tamekaṃ tridhā apareṇa pareṇa parāpareṇa ca bhāgena kuru, tuṭerardhīkṛtāyāḥ tridhā vibhajanamiti "punaḥ" śabdārthaḥ || 328 || tatra ---- aparaḥ ṣoḍaśo yāvat............. ṣoḍaśaḥ pūrvokto mahākalpākhyo yāvadaparaḥ sthūlaḥ || ..............kālaḥ saptadaśaḥ paraḥ | parākhyayaiva pūvaṃ nidīṣṭaḥ || parāparastu yaḥ kālaḥ sa priye'ṣṭādaśaḥ prabhuḥ || 4-329 || parāpara iti parādapi paraḥ, aṣṭādaśaḥ parārdhākhyaḥ prabhuḥ sarvakālāvayavavyāpī || 329 || tadittham ---- prāṇa evaṃ tridhā kālaṃ kṛtvā caiva tyajet punaḥ | prā(ṇe) prāṇīyordhvatuṭyardhe pūrvaṃ varṇaiḥ kāraṇatyāgāvasare'nuniṣpāditayāṣṭādaśāvayavakalātyāgo mantroccārayuktyoktaḥ | idānīṃ tu yogakrameṇa prāṇacārasthityā saptadaśāvayavaṃ kālaṃ yatnena tyaktvāṣṭādaśe kālaviṣuvati viśramitavyamiti "punaḥ" śabdārthaḥ || tridhā vibhaktasya kālasya pūrvoktaṃ sthānavibhāgaṃ smārayati ---- aparaḥ śaktimūrdhastho vyāpinyāṃ ca dvitīyakaḥ || 4-330 || tṛtīyaḥ samanāsthāne tatkālaviṣuvat smṛtam | yastṛtīyastatkālaviṣuvaditi saṃbandhaḥ | tadūrdhvaṃ hi ---- ṅa kālastatra vidyate" (4-287) ityuktam || 330 || tadittham ---- etatṣaṣṭhaṃ samākhyātaṃ.............. atha ---- ................ṣaptamaṃ tāttvamucyate || 4-331 || tadāha ---- unmanā parato devi tatrātmānaṃ niyojayet | tasmin yuktastato hyātmā tanmayaśca prajāyate || 4-332 || parata iti samanāyāḥ, ya evātmana unmanāyogaḥ || 332 || tadeva ---- tattvākhyaṃ viṣuvad devi sarveṣāṃ parataḥ sthitam | upasaṃharati ---- viṣuvadevaṃvidhaṃ jñātvā ko na mucyeta bandhanāt || 4-333 || viṣuvatte samākhyātaṃ............... idānīṃ paramparāvinābhūtān pañcapadārthāṃllaṅghayitumuddaśati ---- .................padārthabhedanaṃ śṛṇu | tyāgaṃ cānubhavaṃ caiva yojanaṃ ca pare pade || 4-334 || padāni vakṣyamāṇapramāṇakāni hṛdādisthānāni, tatra tattatkāraṇānubhavakāritvenārthyanta iti padārthā akārādisamanāntā ekādaśa teṣāmeva bhedanamanubhavayuktyā svavaśīkaraṇam, yathā "bheditā māṇḍalikā bhūbhujaḥ" iti | atra cāvaśyamadharādharatyāge sati uttarottarapadārthānāmanubhavo'sti, sa eva ca pūrvaṃ samyagyogarūpaḥ saṃyoga ityuddaṣṭaḥ, bhedanaparyante ca pare pade yojanamavaśyaṃbhāvi, tacca pūrvaṃ sarvordhvabhāvanātmatvāt padenoddaṣṭam || tatra ---- padārthaikādaśī jñeyā............ yā ca pūrvaṃ nirṇītā | tata ūrdhvaṃ tu ---- .............unmanāntaḥ paro bhavet | padārtha ityarthaḥ || atastatrāvasthitaye tāṃ padārthaikādaśīm ---- bhedayejjñānaśūlena............. samanantaranirṇeṣyamāṇaparaśaktisphāraprakāśarūpaṃ yajjñānaṃ tadeva samarasībhūtecchādiśaktitrayasaṃvṛtā(rā) rūpatonmīlitātitaikṣṇyena bhedakatvāt śūlam || na kevalametadbhedakaṃ yāvat ---- ..............jñānaṃ jñeyasya jñāpakam || 4-335 || jñeyamiha paraṃ tattvam || ata evāsya ---- jñāpakaṃ bodhamatulaṃ.............. paraśaktiprathātmakaṃ na tu viṣayānubhavarūpaṃ bodhamiti (sthiti? dvitīyā ---- ) nirdeśaśchāndasaḥ || atra hetuḥ ---- ................ḍīpavaddyotanaṃ yataḥ | etat sphuṭayan jñānaupayikaṃ jñeye viśrāmyedityāha ---- dīpahasto yathā kaścid dravyamālokya cāharet || 4-336 || evaṃ jñānena ca jñeyaṃ tasmin kuryāttu saṃsthitim | dīpajñānayoraṃśamātreṇa dṛṣṭāntadārṣṭāntikabhāvaḥ || na tu dīpavad jñānaṃ jñeyādbhinnamityāha ---- jñānaṃ vai lakṣaṇaṃ proktaṃ jñeyatattvasya suvrate || 4-337 || na ca kamaṇḍaluneva chātro jñānena paraṃ tattvaṃ lakṣyate ityāha ---- lakṣaṇaṃ guṇa ākhyātaḥ........... asādhāraṇastattvavyavasthāpako hi dharmo lakṣaṇam || ata eva tat ---- ...............kalā tattvasya sarvadā | tattvasya pratyabhijñeyasya paramaśivasya sarvaṃ dadāti dyati ceti vyutpattyā viśvasargasaṃhārakāriṇī svātantryākhyā sarvadā ca nityāviyuktā kalā śaktireva lakṣaṇam | uktaṃ ca śrīvijñānabhairave -- -- "yathālokena dīpasya kiraṇairbhāskarasya vā | jñāyate digvibhāgādi tadvacchaktyā śivaḥ śritaḥ(priye) ||" (vi0bhai0 21) iti || etādṛkchaktyātmanā ---- na guṇena vinā tattvaṃ na tattvena vinā guṇaḥ || 4-338 || śivaśaktyonītyalolībhāva ityarthaḥ || evamapi ---- guṇaṃ gṛhṇanti sarvatra na tattvaṃ gṛhyate kvacit | dharmamukhenaiva śivo dharmī prathate viśeṣataḥ paramaśivātmā, tasmin viśvanirbhare śaktyupāyaṃ vinā svato'nupraveśāyogāt || yuktaṃ caitadityāha ---- gṛhyate hyanumānena pratyakṣānubhavena ca || 4-339 || athīpratyathībhāvena āgamena tu labhyate | tattvādevīśvasya saṃniveśaviśeṣavattvāt tattatkarturanumānaṃ tāvadviśvajñatvakartṛtvamukhenaiva, pratyakṣānubhavo'pi yogināṃ proktaśaktidvāraka eva | yathoktam ---- "tadāsyākṛtrimo dharmo jñatvakartṛtvalakṣaṇaḥ" (spa0 10) iti | arthī praṣṭā, pratyarthī saṃśayacchedako vaktā, tayorbhāvo'nugrāhyānugrāhakatvātmā, tena yaḥ pravṛtta āgamastenāpi śabdanarūpeṇa niyataśaktidvārakameva tattattvaṃ labhyate || uktayogipratyakṣaikayogakṣematāmāgamasya kathayati ---- āgamo jñānamityuktamanantāḥ śāstrakoṭayaḥ || 4-340 || anantāḥ śāstrakoṭayo yaḥ pārameśvara āgamastajjñānaṃ paraśaktisphārarūpamityuktam | ā samantād gamayati abhedena vimṛśati pārameśaṃ svarūpamiti kṛtvā paraśaktirevāgamastatpratipādakastu śabdasaṃdarbhastadupāyatvāt śāstrasya || 340 || kathaṃ paraśaktyātmatvamityāha ---- śāstraṃ śabdātmakaṃ sarvaṃ śabdo haṃsaḥ prakītītaḥ | yat kiṃcit kvacicchāsanācchāstraṃ tacchabdātmakaṃ pañcāśadvarṇaśabdarāśisatattvaṃ, śabdarāśiśca haṃsoccārātmā, haṃsoccāraśca paraśaktyanubhavasphārasāra iti || nirṇītametadityāha ---- haṃsayogaḥ purākhyātaḥ.............. tena sarvapramāṇānāṃ śaktiviṣayatvāt śaktimadrūpamaprameyameveti yuktamuktaṃ "guṇaṃ gṛhṇanti sarvatra" iti saṅgatiḥ | "bhedayet jñānaśūlena (4-335)" ityupakramya "bhedayenmantraśūlena (4-357)" iti ---- pratipādayiṣyati | ato jñānasatattvaṃ varṇamantroccārakālam, tena ca vācyavācakayorvarṇadevatayoḥ saṃbandham tadvācyadevatāśrayahṛdayādisthānaparimāṇaṃ ca vaktumāsūtrayati ---- .........ṃātrāsaṃkhyā tvathocyate || 4-341 || mātrāyogo yathā cāsya pramāṇaṃ hṛdayādiṣu | mātrā akārādivarṇoccārakālaḥ | asyeti bhedakasya | mantroccārātmano haṃsoccārasya yathā mātrābhiryogo yathā coccāraṇāspadānāṃ hṛdānīnāṃ pramāṇaṃ tatsarvamucyata ityarthaḥ | tatra pramāṇaṃ tāvadāha ---- nābherūrdhvaṃ vitastyante kaṇṭhādhastāt ṣaḍaṅgule || 4-342 || hṛdayaṃ madhyadeśe tu caturaṅgulasaṃmitam | vitastiḥ dvādaśāṅgulāni tadante, kaṇṭhādhastāt ṣaḍaṅgule avadhibhūte kṣetradvaye yo madhyadeśastatra caturaṅgulo hṛdgranthiḥ iti saṃbandhaḥ || atrādhiṣṭhātāramāha ---- catuvīṃśatitattvaistu brahmā tatra vyavasthitaḥ || 4-343 || sahārthe tṛtīyā, prakṛtyantamadhiṣṭhāya brahmātra sthita ityarthaḥ || tadūrdhvam ---- kaṇṭhamaṣṭāṅgulaṃ viddhi viṣṇustatra vyavasthitaḥ | tattvaṣaṭkena saṃyuktaḥ............... pumādikalānte || .............ṭadūrdhvaṃ caturaṅgulam || 4-344 || tatra ca ---- māyātattvaṃ samāśritya rudrastālutale sthitaḥ | tadūrdhvam ---- aṅguladvayamānaṃ tu bhruvormadhyaṃ prakītītam || 4-345 || tatreśvaraḥ sthito devi tattvadvayasamanvitaḥ | tattvadvayaṃ śuddhavidyeśvarākhyam | tato'pi ---- ekādaśāṅgule caivamūrdhvaṃ devaḥ sadāśivaḥ || 4-346 || tattvadvayasamāyukto yāvad brahmabilaṃ gataḥ | sadāśivatattvaśaktitattvābhyāṃ yuktaḥ | evaṃ ca vadan ardhacandrādinādānte śrīsadāśivo'dhiṣṭhātā iti śikṣayati, tattvavyavasthayā tu nirodhyantamīśvaratattvasya nādāntāntaṃ sadāśivatattvasyeti vakṣyamāṇanītyā tattvavyāpteranyaiveyamīśvarasadāśivākhyadevatāvyāptiḥ || tadūrdhvaikāṅgulāśaktiḥ............ śaktirgranthisthānamityarthaḥ | ...........śivastatra vyavasthitaḥ || 4-347 || anāśritākhyaḥ || 347 || atraiva cāṅgule ---- tvakśeṣe vyāpinī proktā samanā ca..... sāpi bhūḥ śivenaivādhiṣṭhitetyarthaḥ | śaktivyāpinīsamanākhyāḥ śivatattvabhūmayaḥ, śivākhyakāraṇādhiṣṭhitā ityarthaḥ | evaṃ ca vadannāpādād bāhyamānena yatṣaṇṇavatyaṅgule muṇḍāntasthānam tadeveha dvādaśāntamāntaravyāptyā hāvadhestāvataḥ ṣaṭtriṃśadaṅgulatvena vibhajanāditi dhvanati | anyatra dṛśyamānordhvavāhidhūmalekhāntaṃ bāhyamānenāṣṭottaraśatāṅgulāntaṃ taducyate muṇḍāntāt prabhṛti ca nirāvaraṇatā, ityubhayathā pratipādane'pi na kiṃcitprameyavaiṣamyam, bindvādisamanāntaprameyasopānamālikāyāḥ sarvatra sthānasāmyenābhidhānāt || evaṃ kāraṇaṣaṭkāspadasthānaṣaṭkapramāṇamuktvā niṣpramāṇakaṃ saptamaṃ padaṃ paramaśivādhiṣṭhitamityāha ---- ......................unmanā tataḥ | tatparaṃ tu paraṃ tattvaṃ pramāṇaparivajītam || 4-348 || padārthabhedanāṅgatayā ---- mātrāsaṃkhyā ca yogaścādhunā haṃsasya kathyate | haṃsasyeti tadabhinnasya niṣkalasya | yadyapi ---- "mātrāsaṃkhyā tvathocyate | mātrāyogo yathā cāsya" (4-342) iti pūrvamevoddaṣṭam, tathāpi brahmādikāraṇādhiṣṭhitahṛdādipramāṇamuktvā yadidānīṃ nirṇīyate tadyuktameva, sthānāśrayaṇakrameṇaiva hi vācakavarṇakalākālaviśrāntyā vācyadevatāvyāptyanubhavarūpaṃ padārthabhedanaṃ bhavati | tatra ---- akāraśca hakāraśca dvāvetāvekataḥ sthitau || 4-349 || vibhaktirnānayorasti mārutāmbarayoriva | akāro'nuttaraśaktivimarśātmā, hakāraśca śāṃbhavavimarśanasvarūpaḥ, śivaśaktyoścābhedād etau khavāyuvadekatra ekyena sthitau viśvāmaśīnaḥ svayamuccarato'nackahakārasya śirorekhārūpākārakalānupraveśāt || ekamātraḥ sa vijñeyo hṛdayāt sampravartate || 4-350 || sa ityakārayukto hakāraḥ kevalastvanuccāryatvādakālakalita eva || 350 || ūkārastu dvimātro vai kaṇṭhasthāne samuccaret | trimātrastu makāro vai tālumadhyagataścaret || 4-351 || trimātratvaṃ gītikākṣarasvaramadhye'kṣaraśūnyapadoccāravat || 351 || plutoccārayuktyā mātrābhedaṃ sthūlasthityoktvā, sūkṣmasthityāpyāha -- -- binduścaivārdhamātrastu............. anusvāroccārarūpaḥ || kuta ityāha ---- ............ṃātrārdhaṃ hi sa ucyate | vakṣyamāṇayuktyā bheditagrantheryogino mātrārdhameva taduccāro bhavatīti || asya sthānamāha ---- bhruvormadhye sa uccārastasya devi vidhīyate || 4-352 || bheditagranthibhiryogibhiḥ || 352 || athāsyaiva vigaladvibhāgadhvanyātmano'nunirhrādarūpaḥ ---- taccheṣāccārdhacandrastu pādamātrastvasau bhavet | mātrāyā ityarthāt | nirodhī cārdhapādastu............... so'yamardhacandro nirodhīyamantraikadeśaḥ | .............ḷalāṭānte samuccaret || 4-353 || lalāṭāgratadagrabhāgātmanyantadvaye dvāvuccarata ityarthaḥ || 353 || ata ūrdhvam ---- nādaḥ ṣoḍaśakāṃśastu mūrdhāntaṃ yāvaduccaret | nādasya nādāntaḥ pallavaprāya iti pṛthaṅ noktaḥ || ata ūrdhvam ---- dvātriśadaṃśā śaktistu ṣaṭtriṃśānte samuccaret || 4-354 || prāṇacārasya yatṣaṭtriṃśadaṅgulaṃ tallakṣaṇānte samyak śāntabhedasparśamātrānubhavātmatayā uccaret | iha ekatraiva ṣaṭtriṃśadaṅgularandhrānte śaktiḥ, tvakśeṣe vyāpinī, keśadeśe samaneti sthitiḥ || 354 || tatra śaktermānamuktam | vyāpinīsamanayorāha ---- vyāpinī catuḥṣaṣṭyaṃśā śaktestu parataḥ sthitā | samanā ca.............. catuṣṣaṣṭyaṃśaiva, evaṃ cemau catuṣṣaṣṭyaṃśāvekīkṛtau dvātriṃśāṃśaḥ, so'pi śaktyātmadvātriṃśāṃśena saha militaḥ ṣoḍaśāṃśo jāyate, so'pi nādīyaśca ṣoḍaśāṃśo'ṣṭāṃśo jātaḥ, so'pi nirodhyaṣṭāṃśena saha caturthāṃśaḥ sthito'rdhacandraḥ, aparaścaturthāṃśo bindurardhamātretyeṣa mātrā makārāntāśca ṣaṇmātrā iti samanāntamātrāsaptakakroḍīkṛtāśeṣākṣepibhāvidevīsaptako'yamamātro nmanāparatattvasatattvaḥ śrīniṣkalanāthaḥ | yattu ---- ".........................parārdhaḥ parataḥ sthitaḥ | so'ṣṭādaśastu taṃ devi samanānte parityajet ||" (4-285) ityuktam, tadvācyadevatāvadhibhūtabāhyasthūlakālapraśamanaparam, idaṃ tu mantrāvayavagatātisūkṣmoccārakālapratimādanaparamiti na kāciddhāniḥ | ataśca sūkṣmamantrakaloccārakālenaiva bāhyatattvagatasaṃbhāvyamānavitatavitatamapi kalādhvānaṃ vaṭadhānikādalanena vaṭadalanavadyogīndraḥ praśamayediti nirūpitaṃ bhavati | atra ca mantrāvayavavimarśakāle tattadvācyadevatānubhavo'dharādharānubhāvasya cordhvordhvapadānubhāvātmasādbhāvo bhavatīti mantavyam || samanāyā api ---- ............unmanā cordhvamamātraḥ paramo'vyayaḥ || 4-355 || unmanayā saha paramaśaktimān vyayahīnatvādamātro mātrārdhamātrādikālasparśarahita ityarthaḥ || 355 || etadupasaṃharati ---- mātrāsaṃkhyā ca yogaśca pramāṇaṃ parikītītam | tadetatsarvam ---- evaṃ jñātvā varārohe padārthān bhedayettataḥ || 4-356 || varārohe iti prāgvat || 356 || katham ---- bhedayenmantraśūlena mudrābhāvayutena ca | prāṅnarṇītajñānaśūlasatattvena mantraśūlena, mudrayā vakṣyamāṇakaraṇarūpayā, bhāvena jijñāsājijñāsitānubhavātmanā yuktena | trayametad jñānakriyecchāśaktisphārasāramata etacchaktimayamaheśvaraikātmā gururbhedanaṃ kuryāditi prakāśayati ---- mantro vai jñānaśaktiśca mudrā caiva kriyātmikā || 4-357 || bhāvaśca mana ityuktaṃ tanmano buddhipūrvakam | manaḥ satataṃ mananamanubhavo buddhipūrvakamiti niścitya pravṛttasya tattadanubhavalābhāt | bhedanaṃ caitatparatattvavyāptyartham || paratattvavyāptiśca jijñāsāpramukhakaraṇabandhe mantroccāronmiṣatpūrṇasvasaṃvedanataḥ ---- ityāha ---- paraśca manasā gamya icchāśaktyā tvadhiṣṭhitaḥ || 4-358 || manasā svasaṃvedanenecchāśaktyā tatparamārthatayā jijñāsayādhiṣṭhitaḥ prathamaṃ viṣayīkṛta ityarthaḥ || 358 || yuktaṃ caitat, yataḥ ---- yatra yatra bhavedicchā jñānaṃ tatra pravartate | kriyākaraṇasaṃbandhāt.............. yogāt kriyāyā vyāpārasya karaṇasya ca tadvyāpārocitaśarīrasaṃniveśasya samyag bandhād jijñāsite'rthe jñānaṃ bhavatītyarthaḥ || taditthaṃ śaktitrayātmaśivāveśajñasya guroḥ ---- .........ṭattvasyoccāraṇaṃ bhavet || 4-359 || tattvaṃ vīryasāro mantraḥ || 359 || atraiva bharaṃ darśayitumapyarthalabdhaṃ vyatirekamāha ---- kriyākaraṇahīnasya na caivoccāraṇaṃ bhavet | karaṇabhedena kriyābhedaṃ samyag mantroccārasidhyadarthaṃ darśayitumupakramate ---- kriyā karaṇabhedena sā caiva trividhā smṛtā || 4-360 || tatra ---- ekenoccārayettattvaṃ karaṇena vicakṣaṇaḥ | ūrdhvarecakena nāḍīścātha dvitīyena dvārāṇi ca nirodhayet || 4-361 || kumbhakena tṛtīyaṃ karaṇaṃ divyaṃ kṛtvā vai tattvamuccaret | tattvaṃ niṣkalaṃ tena kumbhakena dvārāṇi nirodhya divyaṃ karaṇaṃ baddhvā ūrdhvarecakena mantramuccārayet, ityayamatra kramaḥ || tameva sphuṭayitumupakramate ---- pūrakaṃ kumbhakaṃ kṛtvā sarvadvārāṇi rodhayet || 4-362 || kumbhakāvasara eva || 362 || tāni ---- gudadvāreṇa ruddhena ruddhānyatra bhavanti hi | rodhaścāsya saṅkocavikāsābhyāmāveśavaśena kāryaḥ | evaṃ kṛtvā ---- dvāramekaṃ tataścordhve pravahattadvicintayet || 4-363 || madhyanāḍirūpaṃ vicintayet na tu saṃpratyeva vāhayet || 363 || tathā sati hi ---- nāḍayo granthipadmāśca ye'dhomukhagatāḥ priye | te kumbhakena saṃruddhā vikasanti samantataḥ || 4-364 || prāṇaśaktikauṭilyadhāmāni hṛdayādīni granthayaḥ | saṅkocavikāsadharmatvāt padmāni | tāni cāpānaśaktipravāhavaśādadhomukhāni vikasantītyūrdhvavāhonmukhībhavanti || 364 || itthaṃ kumbhakādanantaram ---- karaṇaṃ tu tataḥ kṛtvā.............. atra ca "tattvasyoccāraṇaṃ kuru" (4-367) iti dūreṇa saṅgatiḥ | madhye tu karaṇalakṣaṇam || tadāha ---- ..............ḷakṣaṇaṃ tasya vai śṛṇu | jihvā tu tāluke yojyā kiṃcidūrdhvaṃ na saṃspṛśet || 4-365 || īṣatprasārya vaktraṃ tu kiṃcidoṣṭhau na saṃspṛśet | dantapaṅktī tathaiveha dṛṣṭiścādhordhvavajītā || 4-366 || kāyaṃ samunnataṃ kṛtvā karaṇaṃ divyamucyate | atra jihvāyāstāluyojane kuñcitatvamarthalabdhaṃ kiṃcidoṣṭhau neti na kiṃcidapi spṛśediti yojyam | tathaiveti prasārya na saṃspṛśedityarthaḥ | dṛṣṭeradha ūrdhvaṃ varjanaṃ niścalatārakatvena vikalpahānaye | samunnatamiti samyagavikṛtatayonnatam | divi parasaṃvillābhe upāyatayā bhavaṃ divyam || tadittham ---- divyaṃ ca karaṇaṃ kṛtvā tattvasyoccāraṇaṃ kuru || 4-367 || cakārāt kumbhakamūrdhvarecakaṃ ca, tattvaṃ mūlamantraḥ || 367 || atra divyakaraṇāvasare ūrdhvarecakamapi kurvītetyāha ---- kumbhitaścaiva yaḥ prāṇo recayettaṃ śanaiḥ śanaiḥ | ūrdhvamityarthāt || tathā sati hi ---- nāḍyo granthipadmāśca dehe yāḥ saṃvyavasthitāḥ || 4-368 || recakena samākṣiptā ūrdhvasroto bhavanti te | madhyavāharūpatāṃ yāntītyarthaḥ | atra ca romāñcodgamo'bhijñānam | evaṃ karaṇatrayabandhāvahitaḥ ---- tato vai jñānaśūlena granthīn bhindan samuccaret || 4-369 || jñānaśūlaṃ pūrvaṃ nirṇītam, granthīnāṃ bhedo hṛdayādipadeṣu prāṇaśakteḥ spaṣṭībhāvena tattadanubhavalābhaḥ, samyagavikalpamuccaret svayamevamūrdhvaṃ prasaret | mantra iti arthāt || 369 || atra bhedena ghaṭamānasya yogino bhāvaprāptivaśāditi yaḥ pūrvaṃ heturuktaḥ tannirṇayānubhavabhedānnirūpayati ---- bhitvā hṛtpadmagranthiṃ tu tataḥ śabdaḥ prajāyate | yadākāśasamāyogāt.............. samyagāsamantādyogād mantrādyakaloccāraikāgratārūpāt | śabda iti upāṃśurūpatayāntarakārādikalātmā sphuṭaṃ śrūyamāṇaḥ || sa ca ---- ..............ghoṣaśabdopamo bhavet || 4-370 || "śravaṇāṅgulisaṃyogādyaḥ śabdaḥ saṃpravartate | dīptavahnisvanābhogaḥ sa nādo ghoṣa ucyate ||" iti lakṣito ghoṣo dīptāgneryo dhakadhakākṛtiśabdatulyākāraśrutiruccaratītyarthaḥ || 370 || kaṇṭhastho viramecchabdaḥ kaṇṭhaṃ prāpya varānane | mantro vimarśaḥ kaṇṭhaṃ prāpya yadā tatstho bhavati tadā ghoṣaḥ śāmyedityarthaḥ || tatra tu ---- bhindataḥ kaṇṭhadeśaṃ tu śabdo dhugadhugāyate || 4-371 || tadrūpākāra uccaratītyarthaḥ || 371 || ataḥ ūrdhvam ---- tālumadhyagataḥ prāṇo yadā bhavati suvrate | bhindatastālugranthiṃ tu śabdo ghumaghumāyate || 4-372 || śobhanaṃ vrataṃ madhyadhāmanibhālananiyamarūpaṃ yasyā sā suvratā, tatsambodhanam | (suvrate) | "ghumaghumāyate" iti tadanukṛtirmakāraka(lpamu)ccaratītyarthaḥ || 372 || tadatra granthitrayabhedena ---- evaṃ te'nubhavāḥ proktāḥ prāṇe carati suvrate | proktaśabdaviṣayāḥ trayaste'ṣṭakalāḥ proktā uparyuparitaḥ kramāt || 4-373 || iha ekādaśe paṭale ---- aṣṭadhā tu sa deveśi vyaktaḥ śabdaḥ prakītitaḥ | ghoṣo rāvaḥ svanaḥ śabdaḥ sphoṭākhyo dhvanireva ca | jhāṅkāro dhvaṅkṛtaścaiva aṣṭau śabdāḥ prakītītāḥ ||" (11-67) ityuktyā vyaktasya śabdasyāṣṭavidhatvaṃ vakṣyati | akārokāramakārāśca trayo vyaktā iti taduccārasthāneṣu granthibhedānubhavaviṣayāṇāṃ śabdānāṃ ghoṣādyaṣṭakalatvam, yattu ghoṣopama ityuktam, ta(nna), ghoṣaikarūpatvam, apitu ghoṣasamānatvamiti, tatrāpi ṛāvādiśabdāḥ santyeva || 373 || tadittham ---- tiṣṭhet sa yatra vai prāṇa ātmā tadgatimāpnuyāt | prāṇāśrayā saṃvit taddvāreṇaiva tattatsthānamāpnoti || tatra ---- tattadrūpaṃ bhavettasya sthānabhāvānurūpataḥ || 4-374 || sthāne hṛdādau bhāvastattatkāraṇāntarbhāvaḥ | evaṃ hṛtkaṇṭhatāluṣu brahmaviṣṇurudrādhiṣṭhiteṣu sṛṣṭisthitisaṃhārarūpatāṃ prāṇāvasthitikrameṇātmā bhajate | bhruvormadhyaṃ yadā gacchet sphoṭaśabdastu jāyate | anabhivyaktavarṇarūpasphuṭatvādaśabdakalpaḥ sphoṭaḥ | eṣa ca ---- binduṃ bhedayato devi śabdo dhumadhumāyate || 4-375 || bindumiti bindugranthiṃ bhindato bindukalākhya eva mantrāvayavabodhī dhumadhumānukṛtiruccarati | bindugranthibhedaścāyamapavargapadādhirohe prathamasopānakalpa ityatra bharaḥ kartavyo yogibhiḥ, tadbhede hi ullaṅghita evaṃ bhedamayaḥ saṃsāraḥ || 375 || anyathā tu ---- kapirvai nārikelena ācāryaḥ saha bindunā | abhinnena kuto mokṣaṃ sabāhyābhyantaraṃ priye || 4-376 || bhajate iti vākyaśeṣaḥ | dṛṣṭāntadārṣṭāntikabhāvo'trārthalabhyaḥ, tena yathā kapirnārikelenābhinnena kuto mokṣaṃ bhajate na bhajate nārikelaṃ rasāsvādāyābhaṅktvā na muñcati, tathaivācāryo bindugranthinā abhinnena saheti sākaṃ dīkṣyeṇa śiṣyeṇetyarthāt | kutaḥ sabāhyābhyantaraṃ kṛtvā mokṣaṃ bhajate, bāhyāt sthūlād bhāvabhūtaśarīrādābhyantarācca sūkṣmāt puryaṣṭakaśūnyaśarīrānna mucyate, bindubhedāttu mucyate evetyarthaḥ | "kapervai nārikelena tathācāryasya bindunā" iti spaṣṭaḥ pāṭhaḥ || 376 || ataśca ---- bhitvā binduṃ tato devi ardhacandraṃ vibhedayet | bhidyataścārdhacandrasya lalāṭe jhimijhimāyate || 4-377 || ardhacandragranthiṃ bhindatastatsthāna evārdhacandrākhyo mantrāvayavo jhimijhimānukāro jāyate ityarthaḥ | itthumuttaratrāpi yojanā kāryā || 377 || atha ---- ardhacandraṃ tu bhittvā vai bhedayettu nirodhinīm | tasyāstu bhidyamānāyāḥ śabdaḥ simisimāyate || 4-378 || bindvādau prāgvat kalāvyāptimāha ---- sthānatrayamidaṃ devi pañcapañcakalānvitam | tatra bindoḥ ṅivṛttiśca pratiṣṭhā ca vidyā śāntistathaiva ca |" (10-1217) ityupakramya "etasya vāmadigbhāge śāntyatītā |" (10-1218) iti kalāpañcakaṃ vakṣyati | evamardhacandrasya "jyotsnā jyotsnāvatī kāntiḥ suprabhā vimalā śivā ||" (10-1220) iti, nirodhinyā api ---- "rundhanī rodhinī raudrī jñānabodhā tamopahā |" (10-1221) iti kalāpañcakam | sthānatrayamiti vargīkaraṇamādyagranthibhedādevāparagranthibheda ityāśayāt | evamuttaratra || tadittham ---- prāṇasya caratastatra yasmin sthāne sa tiṣṭhati || 4-379 || tattadrūpo bhavedātmā tāṃ tāṃ gatimavāpnuyāt | tatreti teṣu triṣu īśvaratattvādhiṣṭhiteṣu sthāneṣu carataḥ, prāṇasyeti carantaṃ prāṇamanādṛtya saṃvitpradhānatayā prāṇabhūmikāṃ guṇīkṛtya yasmin yasmin sthāne sa yogyātmā tiṣṭhati, tattadrūpatāmanubhūya tattanmayatvamāpnotītyarthaḥ || atha ---- nirodhinīṃ bhedayitvā tato nādaṃ vrajed budhaḥ || 4-380 || vaṃśaśabdasamaḥ śabdastatra sūkṣmaḥ prajāyate | sūkṣmatvaṃ pūrvāpekṣamīśvaratattvam || tato'pi ---- bhedayennādasaṃsthānaṃ brahmarandhraṃ sudubhīdam || 4-381 || bhidyato brahmarandhrasya śabdaḥ śumaśumāyate | nādasya samyak sthānaṃ viśrāntiryatra tannādasaṃsthānaṃ brahmarandhraṃ sudubhīdaṃ nādāntapadaṃ tadeva ca brahmarandhramūrdhvakavāṭachidraṃ sudubhīdaṃ sātiśayāvadhānaireva bhettuṃ śakyam || evaṃ nādanādāntasthānaṃ sadāśivādhiṣṭhitaṃ bhittvā ---- śaktimadhyagataḥ prāṇo vaṃśanādāntasaṃnibhaḥ || 4-382 || śaktibhedasparśādvaṃśanādāntatulyo bhavati, na tu śaktisthānabhedād, vaṃśanādasya madhuradhvanirūpasyānto'nuraṇanarūpaḥ sūkṣmastattulyo bhavati || 382 || atha ---- tāṃ vai tu bhedayecchaktiṃ durbhedyāṃ sarvayoginām | bhidyate ca yadā śaktiḥ śāntaḥ śumaśumastataḥ || 4-383 || durbhedatvaṃ cāsyāḥ, tadanubhavāhlādasya spṛhaṇīyatamatvena tyaktumaśakyatvāt | "śānta" iti pravṛttisthānakaraṇābhighātādeva śabdavṛttiḥ śāmyati, iha tu śamitvā ānandasparśātmatāmetītyarthaḥ || 383 || kiṃ ca ---- śaktiṃ bhitvā tato devi yaccheṣaṃ vyāpinī bhavet | anubhāvo bhavettatra sparśo yadvat pipīlikā || 4-384 || śaktibhedānantaraṃ yanmantrāvayavarūpaṃ vastu śeṣamiti śiṣyamāṇaṃ tad vyāpinī bhavet, śaktyantasarvādhvavyāpanād vyāpinyākhyo mantrāvayavaḥ saḥ | "taccheṣe vyāpinī bhavet" iti tu spaṣṭaḥ pāṭhaḥ | tatra cānubhavaḥ praśāntaśabdavyāptikatvāt sparśaprathārūpaḥ | yadvat pipīliketi sañcarantīnāṃ pipīlikānāmivetyarthaḥ | pipīlikā ityatra nāṃśabdasya lopa eśvaraḥ || 384 || atrāpi kalāvibhāgamāha ---- sthānatrayamidaṃ devi pañcapañcakalānvitam | tatra nādasthāne śrīsadāśivādhiṣṭhite "indhikā dīpikā caiva rocikā mocikā tathā | ūrdhvagā" (10-1226) iti vakṣyamāṇāḥ pañca kalāḥ, śaktitattve vyāpinīpade ca śrīśivanāthādhiṣṭhite krameṇa ---- śūkṣmā caiva susūkṣmā ca tathā caivāmṛtāmitā | vyāpinī" (10-2142) iti pañca kalāḥ, "vyāpinī vyomarūpā cānantānāthā tvanāśritā |" (10-1252) iti pañcaitāśca sarvāḥ svāvasare nirvakṣyāmaḥ | yata evaṃ tataḥ ---- yatra yatra caret prāṇastattadrūpamavāpnuyāt || 4-385 || prāṇo jīvastattadanubhavaṃ prāpnotītyarthaḥ | tadanubhavābhyāsaprakarṣāt tu ---- yatra yatrāvatiṣṭheta tāṃ tāṃ gatimavāpnuyāt | tattadātmaiva bhavatītyarthaḥ | evaṃ ca ---- śamanāntaṃ varārohe pāśajālamanantakam |" (4-432) iti vakṣyamāṇametatsarvam ---- tasmādvai suprayatnena bhitvā yāti parāṃ gatim || 4-386 || śobhanaḥ prayatno divyakaraṇadhārādhiroharūpaḥ || 386 || atra kramamāha ---- bhitvā vai vyāpinīṃ devi samanāyāṃ manastyajet | manasā tu manastyaktvā jīvaḥ kevalatāṃ vrajet || 4-387 || mana ityavikalpaṃ cetaḥ | manaseti sparśaparyantasya mantavyasya kṣīṇatvāt, avikalpamananamātrarūpeṇa cittenaiva tādṛśameva ca mana ekāgratāprakarṣāt tyaktvā vedyābhāsajighṛkṣāsaṅkocarūpaṃ svaṃ vedanaṃ praśamayya jīva ātmā kevalatvameti śuddho veditṛmātrarūpo bhavatītyarthaḥ || 387 || evaṃ "bhedanaṃ ca padārthānāṃ bhāvaprāptivaśāt ityupakrāntaṃ nirvāhya kramaprāptāmātmavyāptimāha ---- jīvo vai kevalastatra ātmajñānakriyānvitaḥ | bandhanāśeṣanirmuktaḥ sattāmātrasvarūpakaḥ || 4-388 || samastādhvapadātītaḥ śuddhavijñānakevalaḥ | gṛhṇāti nāparaṃ bhāvaṃ na paraṃ ca śivātmakam || 4-389 || parāparavinirmuktaḥ svātmanyātmā vyavasthitaḥ | yo jīvaḥ prāṇanātmā, sa tatra samanordhve yataḥ samastamadhvapadamatīto'ta evāśeṣeṇa malatrayarūpeṇa bandhena niḥśeṣeṇa vāsanāparyantena muktastataśca sattāmātrasvarūpo bhāvāpratiyogiprakāśamātratattvo ya ātmā ātmīyābhyāṃ svocitābhyāṃ jñānakriyābhyām, na tu paramaśivasaṃbandhinībhyāṃ sāmarasyāvasthitisatattvābhyāmanvito vyāpto na tu sāṃkhyādimuktarūpaḥ | eṣa ca māyordhvavarttyāṇavamalayuktavijñānakevalavailakṣaṇyāt śuddho viśiṣṭena cāśeṣādhvavedyīkaraṇātmanā, na tu māyāpuṃviṣayakarūpeṇa jñānena, tenaiva ca kevalo na tu mantramantreśvaravadvijñeyenāpi saṃpṛktaḥ ata evāparaṃ śivaṃ sadāśivarūpaṃ svabhāvaṃ na gṛhṇāti, na ca paraṃ paramaśivarūpaṃ svacchasvacchandacidānandaghanam, ataśca ayaṃ vyākhyātaparāpararūpād vinirmuktastyaktāpara rūpo'pyaprāptaparasvabhāvaḥ svātmanyeva boddhṛtāmātrarūpe vyavasthitaḥ || na caivātra saṃtoṣaḥ kārya ityupasaṃhāradiśā diśannanyadavatitārayiṣurāha ---- ātmavyāptirbhavedeṣā śivavyāptirataḥ param || 4-390 || bandhanāśeṣabhāvena sarvādhvopādhivajītā | eṣeti samanāntasthitā, na tu sāṃkhyapātañjalādyuktā, asyaiva tvātmana unmanāpadāroheṇa cidānandaghanaparatattvavyāptirūpā śivavyāptiryataḥ sā bandhanānāmāṇavādīnāṃ malānāmaśeṣabhāvena | śamanāvadhiparyantaḥ kalaṅkādhāra ucyate" (7-229) iti bhāvinītyā samanāntena prasareṇa ye pūrvoktā sarve'dhvarūpā upādhayo'vacchedakāstaivīśeṣeṇa samastabandhanapraśamasaṃskārātmanāpi vajītā, śuddhavijñānakevalatāyāṃ samanāntasamastabandhanapraśame'pi tannivṛttisaṃskārabhāvenāvacchedakatvāt sopādhitvam, paramaśivatā tu viśvottīrṇaviśvamayasvatantracidānandaghanānavacchidaiva || yata īdṛśī śivavyāptistataḥ ---- aviditvā paraṃ tattvaṃ śivatvaṃ kalpitaṃ tu yaiḥ || 4-391 || ta ātmopāsakāḥ śaive na gacchanti paraṃ śivam | yairiti śaivapāśupatalākulādibhirnānātmavādibhiḥ śivatvaṃ kalpitamātmanāṃ vyāpakatvanityatvāmūrtatvacittvasraṣṭṛtvādyanantadharmasāmyena śivaikarūpāṇāmapi kenacitkalpanāmātreṇa niryuktikena bhinnaśivarūpatvamucyate, te sarve vyākhyātavyāptikātmopāsakāḥ śaive'sminnadvayanaye paraṃ śivaṃ vyākhyātasvarūpaṃ na gacchanti na tanmayībhavanti | sāṃkhyayogavedāntavādyādayastu aparapadasthā eveti kena teṣāmiyatpadaprāptisaṃbhāvanāpi | atha ca sarva evātmopāsakāḥ śaivena pārameśvarādvayadarśanoktena jñānena paraṃ śivaṃ gacchantīti tantreṇa saptamī tṛtīye yojye | uktaṃ ca śrīmṛtyujiti ---- "ye vadanti na caivānyaṃ vindanti paramaṃ śivam | ta ātmopāsakāḥ śaive na gacchanti paraṃ padam ||" (ne0taṃ0 8-30) iti | atra hi paramaśivamanyaṃ vadanti, kevalaṃ na caiva vindanti, na punaḥ kenāpi pramāṇena labhante, sādhayituṃ śaknuvantītyarthaḥ || te tu sarve ---- ātmatattvagatiṃ yānti ātmatattvānurañjitāḥ || 4-392 || ātmatattvarūpatāyāṃ tattvaṃ paramaśivābhedākhyātyātmā saṅkocaḥ, tena ye'nurañjitāstadāśvastāḥ pāśupatādyāḥ, ta ātmano yattattvaṃ śuddhavijñānakevalatārūpaṃ tadgatiṃ labhante, na tu tāttvikīṃ muktiṃ bhedasyāparityāgāditi || 392 || muktaśivasaṃsāraṃ parijihīrṣuṇā ---- tasmādātmā parityājyo yadīcchecchivamātmanaḥ | ātmeti muktāṇurūpatā | śivamiti muktavikasitaparamaśivaikatām || tadittham ---- ātmatattvaṃ tatastyājyaṃ vidyātattve niyojayet || 4-393 || ātmānamiti śeṣaḥ || 393 || kātra vidyā ? ---- ityāha ---- unmanā sā tu vijñeyā........... tāṃ vyācaṣṭe ---- .............ṃanaḥ saṅkalpa ucyate | saṅkalpaḥ kramato jñānamunmanaṃ yugapat sthitam || 4-394 || saṅkalpa icchā, sā ceśitavyaviśvakramāsūtraṇātmatvāt kramato jñānamityuktam | unmanamutkrāntamutkarṣaṃ ca manaḥ prāptaṃ yatra tadunmanam | yugapaditi viśvasyāsūtraṇāvabhāsananirmāṇādyantānanta- śākhāśatabhinnasyāpyatra nityoditānandaghanasvātantryaśaktyābhāsātmatvenāvasthānāt || 394 || yata īdṛgunmanaṃ jñānamevonmanāśaktiḥ ---- tasmāt sā tu parā vidyā.......... māyāntāvadhikātmatattvordhvasthaśuddhavidyādiśaktyantādhvavyāpakād vidyātattvādiyamanyaiva vidyā || ..............yasmādanyā na vidyate | īdṛśītyarthād etayaiva aśeṣaviśvakroḍīkārāt || tadāha ---- vindate hyatra yugapat sārvajñyādiguṇān parān || 4-395 || parānityabhedarūpān sarvajñatvādīn yato yugapadatronmanāyāṃ yogivaro labhate, tata iyaṃ parā vidyā "vidḷ lābhe" iti dhātvarthānugamāt || 395 || kiṃ ca ---- vedanānādidharmasya paramātmatvabodhanā | varjanā'paramātmatve tasmādvidyeti socyate || 4-396 || anādidharmaḥ svātantryaśaktyātmā svabhāvaḥ, tasya vedanā vicāraṇā, ātmanaśca yatparamātmatvaṃ śivarūpatvamasti, tasya | bodhanā avagamahetuḥ, ata evāparamātmatve'tadviṣaye iyaṃ varjanā saṃpadyate | tasmāt "vida vicāraṇe", "vida jñāne" iti dhātvarthānugamādiyaṃ vidyocyate || 396 || evaṃ ca tatrastho vyañjayettejaḥ paraṃ paramakāraṇam | parasmiṃstejasi vyakte tatrasthaḥ śivatāṃ vrajet || 397 || tatreti unmanākhyāyāṃ vidyāyām, vyañjayedātmīyamevonmīlayet pratyabhijānīyāt | tejaḥ cijjyotiḥ paramasaṅkucitaṃ paramakāraṇaṃ paramaśivarūpam ataśca śivatāṃ vrajet tadaikātmyamiyāt || 397 || etad dṛṣṭāntenopapādayati ---- supradīpte yathā vahnau śikhā dṛśyeta cāmbare | dehaprāṇasthito hyātmā tadvallīyeta tatpade || 4-398 || dehamantraprāṇātmaśivapadānāmaucityāt kāṣṭhāraṇivahnitacchikhāmbarāṇi dṛṣṭāntaḥ | tenāraṇimanthanayuktyā supradīpte prajvalite vahnau sati yathā śikhā jvālā dāhyaṃ dagdhvāmbare dṛśyate, tatra layāt tadātmabhāvaṃ prāptāvalokyate, tadvaddivyakaraṇamantrāraṇisamuttejanena dehe yaḥ prāṇastasmin supradīpte madhyordhvabāhyadāvāgnitāmāyāti, dehe sthito ya ātmā proktaśuddhavijñānakevalarūpo vahniśikhātulyaḥ samanāntaṃ samastaṃ dehadāruṃ dagdhvā tasmin pade līyate nirupādhiparamaśivaikātmyametyevetyarthaḥ || 398 || itthamuktayuktyā paratattvalīne ---- tadvadevābhimānastu kartavyo daiśikottamaiḥ | tadvat paramapadavadabhimānaḥ pūrṇāhaṃvimarśaḥ kartavyaḥ svīkāryaḥ na tu pāśave śarīrādyahaṃbhāve vatītavyametadarthamevottamapadam || tamabhimānaṃ sphuṭayati ---- ahameva paro haṃsaḥ śivaḥ paramakāraṇam || 4-399 || etat pūrvavyākhyābhirgatārtham || 399 || ataśca ---- matprāṇe sa tu paśvātmā līnaḥ samarasīgataḥ | evaṃvidhasya mama prāṇe proktaṣaḍadhvavyāptimaye || taṃ pūrvoktayuktyā samarasīkṛtam ---- mantrakaraṇakriyāyogādyojayāmi pare śive || 4-400 || mantro niṣkalaḥ, karaṇaṃ divyam, kriyāyogo dvārarodhordhvavāhādharapadatyāgagranthibhedanādyātmā || 400 || na caitadvacanamātreṇa ghaṭate, api tu ---- evaṃ yo vetti tattvena agnivad dehamadhyataḥ | yadvadvahniśikhātītā tadvadyojayate pare || 401 || tattvenānubhavarūḍhyā ya evamiti śivābhedaṃ vetti, sa indhanakalpasya dehasya madhye'gnivat pāśānutploṣayati, dīptabhā(ssva)jyotirmātrarūpatayā sthitaḥ śiṣyātmānaṃ pare śive yojayate, tadaikātmyamāsādayati | katham ? vahniśikhā atiśayena itā vyomni līnā tadaikyamāptā yadvat (tadvat) || 401 || ataśca ---- tasmin yuktaḥ pare tattve sārvajñyādiguṇānvitaḥ | śiva eko bhaved devi avibhāgena sarvataḥ || 402 || yukta iti yoga ekyam | yathoktam ---- "yogamekatvamicchanti" (mā0vi0 4-4) iti | eka ityavibhāgena, sarvata ityanena cābhinnaśivavādasya vāstavatvaṃ dhvanati | sarvajñatvādikamihābhedasāraṃ mantavyam, na tu mantrādivadbhedaviṣayam || 402 || bhāvitritattvadīkṣāyāṃ "jñātvā tattve niyojayet | " (4-404) iti yadvakṣyati, tatrāpyetadeva mantavyamityāha ---- tattvatrayaṃ paraṃ khyātamaparaṃ cādhvamadhyagam | bhedanaṃ tu padārthānāṃ tyāgānubhavayojanam || 4-403 || pūrvoktaṃ ca idaṃ sarvaṃ jñātvā tattve niyojayet | paraṃ śuddhātmonmanāparaśivarūpaṃ yattattvatrayaṃ prakāśitam, yaccāparaṃ sthūlam adhvamadhyagamiti pañcamapaṭalabhāvitattvabhuvanādhvadīkṣāmadhye māyāsadāśivaśivāntavyāptyā ātmavidyāśivākhyaṃ tattvatrayaṃ pūrvaṃ prāyaścittaśuddhāvapi nirṇītametat trittattvadīkṣāyāṃ pradhānarūpam, tathā pūrvoktaṃ bhedanādi cakārāccāraṃ pramāṇādikaṃ ca jñātvā etajjñānaprādhānyenaiva tattve parasmin yojayet śiṣyamityarthaḥ | etacca dīkṣāntaraviṣayamapīti mantavyam || 403 || atheha paratattvasvarūpaṃ niścinvan bhāvicaturbhedatattvadīkṣāmadhye'saṃgṛhītāmapyekatattvadīkṣāṃ prasaṅgena sūcayitumāha ---- saṃkṣepeṇa tu tattvasya vyāptiṃ śṛṇu sureśvari || 4-404 || surāṇāṃ brahmādiśivāntānāṃ kāraṇānāmīśvari parasvātantryaśaktirūpe || 404 || vidyātattvāspadaṃ baddhvā vindutattvāsane sthitaḥ | nādaśaktitanuścaiva vyāpinīkaraṇānvitaḥ || 405 || vidyātattve śuddhavidyāyāṃ proktakaraṇāvaṣṭambhalabhyamadhyavikāsenāspadamavasthitiṃ baddhvā, atha ca vidyāyā mātṛkāyāstattve mūlamantre vā sthitiṃ baddhvā, taduccārāvahito bhūtvā māntre bindutattve'bhinnavedyajyotīrūpe'śeṣaviśvaviśrāntisthānatvādāsane sthito'dhirūḍhaḥ, nādo vimarśamātrarūpo hlādānubhavātmakaḥ śaktyantastanuḥ śarīraṃ yasya, vyāpinī śaktyantādhvavyāpikā karaṇamāntaramupalabdhisādhanaṃ yasya guroḥ, sa sarvaṃ jñātvā tattve niyojayediti pūrvoktena saṃbaṃdhaḥ || 405 || asya karaṇarūpā yā vyāpinī ---- sarvajñatvāvabodhena samanā........... saivetyarthaḥ || .................'ntaścarā tu sā | saivāsyāntaḥkaraṇamityarthaḥ || evamīdṛśe tattvāsane śarīrāntarbahiṣkaraṇasyāsya ---- tritattvaṃ yatparaṃ proktaṃ tena cāpūritā tanuḥ || 4-406 || parādiśaktitrayamayena ātmakalpenetyarthaḥ || 406 || etacca tritattvaṃ yasmādadhvātītaṃ samanāntamatikramya sthitaṃ tasmātparaṃ tattvam, yattu māyāsadāśivaśivavyāptyā tadaparaṃ yasmādadhvamadhyagam, ata evāpareṇātmāditattvatrayeṇa dharādeḥ śivāntasyāntaḥkṛtatvāt tadārabdhā ---- aparā sā tanuḥ sthūlā ṣaṭtriṃśattattvakalpitā | iyaṃ punaḥ ---- tattvatrayaṃ paraṃ yacca sarvatattvādhvavajītam || 4-407 || tena cāpūritāśeṣaṃ sā tattvādhvaparā tanuḥ | samastādhvātikrāntaṃ yat śuddhātmāditattvatrayaṃ tenoktasatattvenāśeṣaṃ kṛtvā āpūritā sarvātmatābhāsanena vyāptā yā prakrāntā nādaśaktyātmā tanuḥ sā tattvādhvanaḥ sakāśāt parā prakṛṣṭā || 407 || evamīdṛkśivābhedavimarśamaya eva yathārtha ācāryo bhavatītyāha ---- evamācarate yastu ācāraṃ tu śivātmakam || 4-408 || śivena sahacāritvādācāryastena cocyate | ācāraḥ proktasphārānupraveśaḥ sahacāritvaṃ tadabhedavimarśaparamārtham || 408 || asya māhātmyamāha ---- tasya darśanasambhāṣāsparśanāt smaraṇādapi || 4-409 || bhavatyevaiśvarī vyāptirna bhavettadadhogatiḥ | yato'sya karaṇāni proktavyāpinīsamanāvyāptimayāni, tatastatsaṅgādīśvarasya śivatattvasya vyāptirbhavatyeva dehānte, na tu śivādadhaḥ pravṛttiḥ kadācidapi | yo'pi taṃ yathārūpaṃ bhaktyā paśyati so'pyevam, tena tasyeti kartari karmaṇi ca ṣaṣṭhī || 409 || yastu anuttaraśaktipātavaśāt ---- tena saṃyojito jantuḥ............ ........brahmahāpi śivo bhavet || 4-410 || paramaśiva eva || 410 || tadevaṃ bhavati ---- tatastena samo nāsti jagatyasmiṃścarācare | tena śivaikātmanācāryeṇa kaḥ samaḥ, tasyaikatvāt || ataśca ---- śiva ācāryarūpeṇa lokānugrahakārakaḥ || 4-411 || anujighṛkṣāparo hi paramaśiva ācāryadehamāsthāya paśūnāṃ pāśānnikṛntati || 411 || yata evam ---- tasmānna mānakā buddhiṃ kārayed deśakaṃ prati | diśatyupadeśamiti deśakaḥ upadeṣṭā, tasmin daurātmyānmānakā buddhiṃ kurvantaṃ nivartayedityarthaḥ || yato ye'pyete māyordhvavatīno'nantabhaṭṭārakādyāste'pi ---- ācāryasya ca mantrasya śivajñāne śivasya ca || 4-412 || nānātvaṃ naiva kurvanti vidyeśāścakranāyakāḥ | cakrasya vidyāgrāmasya nāyakāḥ prabhavaḥ svasvarūpajñāpakāśca, śivajñāne pārameśe śāstre ācāryasyopadeṣṭurmantrasya śivavācino niṣkalādestadvācyasya ca śivasya bhedaṃ na kurvanti, naitadbhinnaṃ paśyantītyarthaḥ ācāryādeva śivaśāstramantraśivānāmavagamāt | yatra ca vidyeśvarā apyevamabhedaṃ manyante, tatra tadanugṛhītaiḥ kathaṃ bhedadhīḥ kāryā | evaṃ ca ye ācāryaśivamantrānaikyena jānanti, te vidyeśvarā iti mantreśvarasphārameva viśanti || 412 || yuktaṃ caitat, yataḥ ---- brāhmaṇāḥ kṣatriyā vaiśyāḥ śūdrā vai vīravandite || 4-413 || ācāryatve niyuktā ye te sarve tu śivāḥ smṛtāḥ | śivācārya eva hi ācāryo yuktaḥ || 413 || ye tu ācāryamitthaṃ na manyante, te pratyavāyinaḥ ---- ityāha ---- anyathā prāksvarūpeṇa ye paśyanti narādhamāḥ || 414 || narake te prapacyante sādākhyaṃ vatsaratrayam | adhamatvaṃ gṛhītadīkṣāṇāmapi gurudveṣeṇa vilayaśaktyāghrātatvāt | sādākhyavatsaramānamekādaśe paṭale bhaviṣyati || 415 || pātakisaṅgatirapi pāpāya ---- ityāha ---- na tena saha saṃbhāṣā kartavyā tu śivāthīnā || 4-415 || kṛtvā saṃbhāṣaṇaṃ tena narakaṃ so'pi gacchati | yata evam ---- tasmācchivasamāḥ sarve draṣṭavyā muktimicchatā || 4-416 || yasmāt ---- bhuktimuktiphalāvāptirbhavatyeva tadājñayā | asya ceyān prabhāvo yadayam ---- ācāryaḥ svajanānāṃ ca kulako (ṭi?ṭīḥ)sahasraśaḥ || 4-417 || jñānajñeyaparijñānāt samastāstārayiṣyati | sve ātmīyā vidyāsaṃbandhino janāḥ śiṣyāḥ, teṣāṃ "ca"kārādātmanaśca sahasraśaḥ kulako (ṭīḥ) jñānasya tāvadanugrāhyānugrahābhisaṃdhipūrvaṃ paraśāktasphārānupraveśasyopāyarūpasya, jñeyasya copādeyasya paratattvasya, paritaḥ samantādavikalpasavikalpasamāpattibhyāṃ paratattvaviśrāntyātmakāt śiṣyapraśiṣyādikrameṇānantakālavyāpinaśca jñanāttārayiṣyati saṃsārābdheruddhariṣyati | jñānajñeyaparijñānameva gurormukhyaṃ rūpam | yathoktaṃ prāk ---- "jñānajñeyaviśāradam" (1-13) iti || 417 || etadupasaṃharan prakṛtamāha ---- evamuktavidhānajño bhāvajñaścāpi daiśikaḥ || 4-418 || pūrṇāhutyaikayaivāsau paśūn yojayate pare | uktaṃ prāṇacārādividhānam, bhāvaḥ paratattvabhāvanātmā || pūrṇāhutau prayogaṃ jijñāsuṃ dekā pratyāha ---- pūrṇāhutiprayogaṃ tu kathayāmyadhunā tava || 4-419 || pūrṇatvārthamāhutiprayogamāha ---- ūrdhvakāya ṛjugrīvaḥ samapādo vyavasthitaḥ | nābhisthāne sruco mūlamuttānāgramukhaṃ samam || 4-420 || srucyupari sruvaṃ devi kṛtvā caivamadhomukham | puṣpaṃ dattvā srugagre tu darbheṇa sahitau karau || 4-421 || muṣṭinā caiva hastābhyāṃ gṛhītvā yatnato'pi ca | agrato dakṣiṇaṃ hastaṃ vāmaṃ vai pṛṣṭhataḥ priye || 4-422 || muṣṭibhyāṃ saṃgṛhītvā vai uttānakarayogataḥ | tato ghṛtena saṃplāvya abhimānaṃ tu kārayet || 4-423 || ahameva paraṃ tattvaṃ parāparavibhāgataḥ | ūrdhvakāya utthitaḥ, uttānamagrasthitavedikāpuṣkarādirūpaṃ mukhaṃ yatra, samamṛjutayā sthitam, srucyupari sruvamiti śivaśaktivyāpakau sruksruvau parasparonmukhau kṛtvā, ata eva ca puṣpadānam, ataśca śiṣyasya śaktistyaktādhaḥprasarā śivonmukhā śivena saṃmukhena pluṣṭeti bhāvanīyam | karāvityatra kṛtveti śeṣaḥ | hastābhyāmūrdhvādhaḥsthitābhyāṃ dakṣavāmābhyāṃ kṛto yaḥ pratyekaṃ muṣṭistena, ata eva muṣṭibhyāmityuktiḥ | yatnata ityanavaliptatayā | agrata iti sruṅmūlagatavāmāpekṣayā | dakṣiṇamiti sruvavadadhomukhaṃ śivavyāptyā, vāmamiti srugvaduttānaṃ ca śaktivyāptyā | yadāha uttānena kareṇa yo yoga ityarthādadhomukhasya dakṣiṇasya vāmena | saṃplāvyeti saṃpūritāṃ srucaṃ kārayitvā | ahameva paraṃ tattvaṃ parāpareti prāgvat parasūkṣmasthūlarūpatayā sthitamityabhimānaṃ niścitāṃ pratipattiṃ kārayet kuryāt || 423 || na caitadabhimānamātraṃ, yataḥ ---- tattvamekaṃ hi sarvatra............. sarvaṃ hi cetyamānatvāt cinmātraparamārthameva || ataśca ---- ............ṇānyaṃ bhāvaṃ tu kārayet || 4-424 || kārayediti prāgvat | māyāpramātṛtāsulabhaṃ bhedābhimānaṃ tyajedityarthaḥ || 424 || kiṃ ca ---- yatkumbhe'dhvātra vinyastaḥ ṣaṭprakāro varānane | maṇḍale'gnau śiśorantaḥ sādhāraṇavikalpitaḥ || 4-425 || srucyadhvānaṃ tamāropya prāṇasthaṃ nāḍimadhyagam | prāṇadhāre samīkṛtya srucā dhārāṃ vinikṣipet || 4-426 || kumbhamaṇḍalāgniśiśugataṃ ṣaḍvidhamadhvānamājyarūpatayā sruci madhyanāḍipraticchandakarūpāyāmāropya, pūrvoktayuktyā prāṇasthitaṃ ca taṃ madhyanāḍigataṃ kṛtvā, ata eva madhyamaṃ prāṇaṃ dhārāṃ cājyasaṃbandhinīṃ sruggatāṃ samīkṛtyeti māntravahnidrāvitaṣaḍadhvarasamayatayā bhāvayitvā tāṃ dhārāṃ kṣipet || 426 || kathaṃ kva cetyāha ---- vasudhārāprayogeṇa prakṣipejjātavedasi | avicchinnasaṃtatyā śivāgnau dvādaśāntasthe bāhye ca prāṇamājyadhārāṃ cāvibhāgabhāvanayā juhuyādityarthaḥ | vasave'bhīṣṭaphalāyātyuccairdhārāprayogena || atretikartavyatāmāha ---- nābhisthāne sruco mūlaṃ nayennāsāntagocaram || 4-427 || yathā yathā tyajeddhārāṃ tathā prāṇaṃ samuccaret | nābhisthāne yat sruṅmūlaṃ sthitaṃ tannāsāgraṃ prāpayed dhārāpātānusārāya madhyaprāṇaṃ samyagabhyastavāhacāreṇa ūrdhvaṃ caret, dvādaśāntaviśrāntaṃ kuryāt || 427 || evaṃ sati na kevalaṃ drutaṣaḍadhvarasamayī dhārā yāvat ---- prāṇo'pi varṇatāṃ yāti ṣaḍvidhādhvamayastu saḥ || 4-428 || yaḥ ṣaḍadhvamayaḥ prāṇaḥ, so'pi varṇatāṃ māntraparāmarśatāṃ yāti || 428 || evaṃ ca sati ---- ṣaḍvidhe'dhvani nāto'nyaḥ prameyo vidyate kvacit | ṣaḍvidhe'dhvani yaḥ kaścit prameyaḥ so'sminnavasare | ata iti māntrāt parāmarśāt | nānyaḥ kvacidapi, jāgarādau viśvatra sarvasya māntraparāmarśaśeṣīkṛtatvāt || yata evam ---- tasmānmāntre parāmarśe heyopādeyataḥ sthitāḥ || 4-429 || ye heyatayā sthitāḥ samanāntāḥ padārthāḥ ye copādeyatayā śuddhātmonmanāparamaśivāḥ sthitāste mantra eva vācake'ntarabhinnavācyātmatayā sthitāḥ || 429 || yasmānmantrairakārādidhvanirūpaiḥ ---- varṇaiḥ kāraṇaṣaṭkaṃ tu.............. pūrvoktaṃ tattattattvādhiṣṭhātṛrūpaṃ vyāptam, atastadvyāptyaiva viśvaṃ svīkṛtamebhiḥ || ataśca ---- .............ṣaṭtyāgāt saptame layaḥ | kārya iti śeṣaḥ || yadavadhikaṃ kāraṇaṣaṭkaṃ yāvadbhirmāntrairdhvanibhirvyāptaṃ taddheyatvena darśayati ---- akāraśca ukāraśca makāro bindureva ca || 4-430 || ardhacandro nirodhī ca nādaścaivordhvagāminī | śaktiśca vyāpinī hyetāḥ samanā ca tataḥ param || 4-431 || samanāntaṃ varārohe pāśajālamanantakam | kāraṇaiḥ ṣaḍbhirākrāntaṃ mantrasthaṃ heyalakṣaṇam || 4-432 || pūrvameva vyākhyātametat | ūrdhvagāminī nādāntadaśā | asya māntrasya prameyaikādaśakasya bhedakalpanāmayatvena heyatvam, abhedavimarśātmatve tu upādeyateti prāgvibhaktameva || 432 || mantrasthaṃ heyamuktvā upādeyaṃ prastauti ---- atra pāśopari hyātmā vyomava (dvindu?ccitsu) nirmalaḥ | śivatattvaguṇāmodācchivadharmāvalokakaḥ || 4-433 || samanāntapāśātikramādeva citā suṣṭhu nirmalaḥ śivatattvasya sadāśivasya saṃbandhibhirabhedasarvajñatvādibhirguṇairabhilaṣyamāṇairjanitādāmodāt praharṣādeva śivasya dharmaṃ pūrṇapañcavidhakṛtyasvātantryaṃ prāpyatvenāvalokayati, na tvadyāpi prāptatadrūpaḥ || 433 || yataḥ ---- pāśāvalokanaṃ tyaktvā svarūpālokanaṃ hi yat | ātmavyāptirbhavedeṣā.............. pāśānāṃ samanāntānāmavalokanamātmatvenābhimananam | svarūpaṃ pāśottīrṇacinmātratvaṃ yadetāvatparyantātmavyāptiḥ || ..............śivavyāptistato'nyathā || 4-434 || tāṃ pratipādayati ---- sārvajñyādiguṇā ye'rthā vyāpakān bhāvayedyadā | śivavyāptirbhavedeṣā caitanye heturūpiṇī || 4-435 || ye vakṣyamāṇāḥ sarvajñatvasarvakartṛtvādiguṇā dharmāḥ paramopādeyatvenārthyamānatvādarthāḥ tān, vyāpakāniti aśeṣamantarabhedena kroḍīkurvato yadā svātmani bhāvayet tadā tadbhāvanāpariniṣpattirātmanaḥ śivavyāptiḥ | sā ca bhāvake caitanye heturūpiṇī prayojikā, tatprasādādeva śuddhātmanastadbhāvanāprarūḍheḥ || 435 || yato'yamevaṃ sarvajñatvādiguṇayuktaḥ ---- ato dhamīsvabhāvo hi śivaḥ śāntaśca paṭhyate | viśvasya bhittilagnatvenaiva sphuraṇāddharmakalpasyāsau dhamīkalpaḥ niḥśeṣabhedopaśamāt śāntaḥ, abhedasārvajñyādiyogena śreyorūpatayā śivaḥ, paṭhyate ityāgameṣu || evaṃ paṭhyamāno'pyasau vastuto na śabdagocara ityāha ---- unmanāśca manogrāhyaḥ............... unmanāḥ śaktyabhedātmano viṣayatvābhāvād vastuto na śabdavācya ityarthaḥ | na kevalamīdṛk śivo yāvat ---- ..............ātmabodhe sthitonmanāḥ || 4-436 || śivavadātmāpi mana utkramya manobhūmimujjhitvā bodhe saṃvinmātre pūrṇatvasarvajñatvasarvakartṛtvādyātmani sthitaḥ | sthitaścāsau unmanāśceti samāsaḥ || 436 || yataścātmā śivaśca na manogocarastataḥ ---- vyāpāraṃ mānasaṃ tyaktvā bodharūpeṇa yojayet | tadā śivatvamāyāti paśurmukto bhavārṇavāt || 4-437 || "tatsaṃvedanarūpeṇa tādātmyapratipattitaḥ |" (spa0 2-3) iti spandadṛśā ādau śiṣyātmānaṃ svātmani samarasīkṛtya samanāntamatikramya śuddhātmani sthitiṃ baddhvā bodharūpeṇeti avikalpasaṃvitsparśenaiva praunmanāśaktyanuveśapramukhaṃ śive yojayet || 437 || atra cāvasare ---- pare caiva niyuktasya sruvamāpūrayet punaḥ | sruco randhreṇa taddravyaṃ yāvadvahnau prayujyate || 4-438 || bahiḥsthaṃ kumbhakaṃ tāvat pare tattve tu bhāvayet | bahiriti ūrdhvarecakānte dvādaśānte || evaṃ ca yat ---- bahinīrodhabhāvena sāmarasyaṃ śivena ca || 4-439 || śabdācca tacchaktyāpi || 439 || tat ---- anyathā na bhaved devi............. na kadācidetasyāśivībhāvaheturityarthaḥ || atra dṛṣṭāntaḥ ---- ................ṇadīvega ivārṇave | etatsphuṭayati ---- sthitaḥ sa sāgare'dbhistu sindhuḥ samarasībhavet || 4-440 || punavībhāgaṃ nāpnoti tathātmā tu śivārṇave | adbhiriti sāgarasaṅgatābhiḥ | sindhurnadī || bahiḥsthakumbhakabhāvanāyā avadhimāha ---- srucastu pūraṇaṃ yāvattāvatkālaṃ samādiśet || 4-441 || srucaḥ sakāśādājyena yāvatpūraṇamiti vahnau pūrṇāhutiryāvadbhavati tāvad bahiḥ kumbhak samyāa samantāt diśet prāpayet || 441 || taditthaṃ pūrṇāhutau ---- anenaiva tu kālena bahiḥ kumbhakavṛttinā | ātmā samarasatvena śivībhavati sarvagaḥ || 4-442 || evaṃ śiṣyaśivīkaraṇānantaram ---- guṇānāpādayet paścāt ṣaṭ............ vakṣyamāṇān sarvajñatvādīn guṇān || kīdṛśān ---- .................'ṅgaparimāhutīn | aṅgairnaiṣkalairaṅgamantraireva aṅgaparimā aṅgasaṃkhyākāḥ ṣaḍevāhutayo yeṣāṃ tān || śivatve prāpte yadyapi tadabhinnā guṇā api prāptāḥ, tathāpi te'sya spaṣṭamāntrapratyavamarśapūrvakasvanādodīraṇenāpi spaṣṭīkāryā eveti dṛṣṭāntapūrva nidīśati ---- yathā nṛpatve samprāpte kalaśaiścābhiṣicyate || 4-443 || vandibhiśca guṇāste'pi khyāpyante vasudhātale | tathā śivatve samprāpte guṇānāpādayed budhaḥ || 4-444 || dārṣṭāntike kalaśābhiṣekam ---- "dadyāt tato'bhiṣekaṃ tu" (4-448) ityatra vakṣyati | vanditulyā aṅgamantrāḥ || guṇāpādane prayogamāha ---- sarvajño vai bhava svāhā paritṛptastathaiva ca | anādibodho bhava ca tataḥ svātantryaśaktikaḥ || 4-445 || tathā tvaluptaśaktiścānantaśaktistataḥ punaḥ | atra ca praṇavapūrvā hṛdādimantrāḥ ṣaṭ krameṇa pūrvaṃ yojyāḥ | sarvajñā api kapilādayo nivīmarśacinmātratvenānandaśaktirūpatṛptirahitāḥ | kecittu ānandaśaktiyuktatve'pi bhāvanayā tadrūpatāṃ prāptāḥ, natvanādibodhāḥ | dīkṣyasya tvanādibodhatvaṃ sthitameva sadabhirvyajyate, na tvapūrvaṃ janyate | kecittu sadā sarvajñatayā'nādibodhā api nirmāṇaśaktivikalatvāt svātantryahīnāḥ sṛṣṭyādikarmaṇi svatantrā api brahmādayo na nityamaluptaśaktikāḥ, nijāsu rātriṣu vyāmūḍhatvāt | mantramantreśvarādayastvavyāmūḍhatve'pi nānantaśaktikāḥ, tadapekṣayā viśvasya bhinnatvena śaktirūpatvābhāvādityekasyāpi śivanāthasyetthaṃ vyāvṛttibhedena sarvajñatvādayaḥ ṣaḍ guṇā vyākhyeyāḥ || guṇānāṃ gu(ṇi)1 viśrāntisāratāṃ sphuṭayituṃ mūlaviśrāntipūrvaṃ mūlenaiva ṣaḍāhutīrdadyādityāha ---- guṇānāpādya sarvāṃstān mūlamantramanusmaret || 4-446 || oṃhūmātmapadopetaṃ sarvajñāyetyapaścimam | svāhākāraprayogeṇa āhutīḥ pratipādayet || 4-447 || ātmapadaṃ dīkṣyanāmapūrvaṃ caturthyantaṃ yataḥ ---- "anidīṣṭasamākhyaṃ ca yatkṛtaṃ tattathā bhavet | taduddaśya kṛtaṃ karma (phalatyeva na) saṃśayaḥ ||" sarvajñāyetyupalakṣaṇam, tena tṛptāyetyādyapi | taccāpaścimamityetāvadantaṃ pūrvamuccārya svāhākāreṇāhutīrdadyāt || 4-447 || tāśca sambhavavyavasāyānusāram ---- tisraḥ pañca daśaikā vā............ atyantamasambhave caikāhutāvapi na kṣatiḥ || dravyaviṣaye'pyatra vikalpa evetyāha ---- ..............ṭilairvātha ghṛtena vā | dīkṣānte śiṣyasyāvabhṛthasnānamāha ---- dadyāt tato'bhiṣekaṃ tu mūlamantreṇa suvrate || 4-448 || mūlamantramantritena śivakumbhena mūlamantroccāreṇa vā ityarthaḥ || 448 || katham ---- paraṃ śaktyamṛtaṃ kṣobhya śiṣyamūdhnī nipātayet | turyadvāraṃ viśet taddhi sabāhyābhyantaraṃ smaret || 4-449 || dvādaśānte viśramya tatsthānamānandasparśātmakaṃ paraṃ śaktyamṛtaṃ kṣobhayitvā vimṛśya śiṣyasya dvādaśāntānmūtirghna patitaṃ bhāvayan kalaśāddhārāṃ pātayedityarthaḥ | turyadvāraṃ turyānubhavapradhānaṃ brahmarandhram || 449 || abhiṣekaprayojanamāha ---- mantraśaktibhirugrābhiḥ śoṣanirdahanādibhiḥ | śarīraṃ śoṣyate tābhistadarthamabhiṣecanam || 4-450 || tābhiḥ pūrvoktābhirmantraśaktibhiḥ | śoṣanirdahanādibhiriti karaṇe tṛtīyā | tadarthamiti śoṣanivṛttaye || 450 || atha ---- dīkṣānirvartanāt pūrvaṃ puṣpaṃ pāṇau pradāpayet | darbhaṃ vimocayitvā ca........... pūrvaṃ (paratattvasya) kalpanāya dattaṃ darbhaṃ vimuñceti śiṣyaṃ prayujya pāritoṣikaṃ puṣpamasya haste dadyāt | yadvā ṇic vivakṣitastena gururātmanaḥ pāṇau pradāpayed dehīti śiṣyaṃ prayuñjīta, vidhirdakṣiṇāhīno mā bhūdityabhiprāyāt | evaṃ ca vadan guronīḥspṛhatvaṃ sūcayati | śiṣyastatkālaṃ vittaśāṭhyahīno yaddāti dadātu tat, guruṇā tu niḥspṛheṇaiva bhāvyamityarthaḥ || atha śiṣyaḥ ---- ............śivāgnau kalaśe gurau || 4-451 || pratyekam ---- pradakṣiṇatrayaṃ kṛtvā daṇḍavannipated bhuvi | caturadhikaraṇaḥ śivo mama prakarṣeṇa dakṣiṇo'nukūlaḥ sarvadaśāsvādimadhyāntapadeṣvastu ityāśayena triḥpradakṣiṇīkaraṇam, daṇḍavannipatanaṃ śarīrādiguṇīkaraṇena śivasamāveśāya || ata eva ---- kṛtakṛtyaḥ prahṛṣṭātmā bhavottīrṇaḥ sunirmalaḥ || 4-452 || protphullanayanaḥ śāntastṛptātmānaṃ tu bhāvayet | kṛtaṃ pāśakṣapaṇaśivatvavyaktirūpaṃ kṛtyaṃ yasya, ata eva prahṛṣṭātmā pūrṇacidānandānubhavo'taśca bhavāduttīrṇaḥ, paramaśivatvavyaktyā suṣṭhu nirmalaḥ, tathābhūtaḥ sannapi vyutthānādyavasareṣu tṛptātmānamiti gurūpadeśādisamaye pūrṇānandaghanamātmānamanubhūtacaraṃ bhāvayet, yena sadaiva tanmayībhavati | atropāyaprakaṭanāya viśeṣaṇa (dvā)rakaṃ hetumāha --- - protphullanayanaḥ śānta iti | "kaivalyaṃ jāyate sadyo netrayoḥ stabdhamātrayoḥ |" (vi0bhai0 113) iti rahasyadṛṣṭyanusāreṇa nirlakṣyastabdhadṛṣṭibandhaḥ śānto vigalitābhilāṣaprakṣīṇasakalavikalpajālaśca || upasaṃharati ---- iyaṃ nairvāṇikī dīkṣā nirbījā vā sabījikā || 4-453 || "atha dīkṣādhvaśuddhyarthaṃ" (4-79) ityupakramya "pāśasūtraṃ samādāya śiṣyadehe'valambayet" (4-91) ityataḥ prabhṛti "daṇḍavannipatedbhuvi" (4-452) ityantaṃ yā nirbījā vā sabījā vā dīkṣoktā, sā ubhayyapi nirvāṇaprayojanā | "vā"grahaṇenedamāha ---- dvayorapi dīkṣayoḥ prokto yaḥ pāśakṣapaṇaśivayojanātmā vidhiḥ sa tulyaḥ, kevalaṃ nirbījāyāṃ māyīyapāśaśuddhibhāvanāvasare samayapāśamapyantaḥśuddhaṃ bhāvayet, na tu teṣāṃ śuddhau vidhyantaramasti | pūrvaṃ hi ---- śamayācārapāśaṃ tu nirbījāyāṃ viśodhayet" (4-147) ityetāvanmātramuktvā "evaṃ bhāvānusāreṇa śiṣyāṇāṃ guruṇā sadā | phalaṃ tu vividhākāraṃ niṣpādyeta sudīkṣayā ||" (4-150) ityuktam | tathā "................ṃukhyāḥ pāśā ime smṛtāḥ | sūkṣmapāśānanekāṃśca tadantarbhāvayet.......... ||" (4-158) ityapyuktam | ato nirbījāyāṃ samayapāśā māyīyapāśāntarbhūtā eva śodhyatvena bhāvyāḥ, teṣāṃ kravyādabhogapradatvaśrutermāyīyapāśāntarbhāvasyaivoditatvāt | ata eva śrīpūrvaśāstre kaṇṭhagatamāyīyapāśaśuddhyante samayapāśaśuddhiruktetyetāvataiva tantrabhedaḥ | evaṃ dīkṣādvayavi(dha)1rekarūpatvenopasaṃhṛtatvād yat pūrvaṃ puryaṣṭakāṃśārpaṇaṃ nirbījaikaviṣayamuktam, tadayuktameva mantavyam || 453 || evaṃ samayaputrakayordīkṣāmuktvā ācāryasādhakayo prakramate tām ---- teṣāṃ sabījikā dīkṣā kuryātteṣvabhiṣecanam | "vidvddvandvasahānāṃ tu sabīja" (4-88) ityuktatvāt tānevācāryatve sādhakatve vābhiṣiñcedityarthaḥ || tatra ---- śrutaśīlasamācārān deśakatve niyojayet || 4-454 || śrutaṃ pārameśvarasaṃhitāyāṃ gurutastāttvikārthaparijñānam, śīlaṃ vāṅmanaḥkāyaviṣayā yamaniyamāḥ, samyagācāraḥ śāstrānuṣṭhānātmā, ete vidyante yeṣāṃ tān diśatīti deśaka upadeṣṭā ācāryaḥ, tadrūpatve niyuñjītetyarthaḥ | athābhiṣeka ācārye śivayogādanantaram | śivayogo yojanānto dīkṣāvidhistasya paścāt || kena kāryaḥ? ---- ityāha ---- pañcabhiḥ kalaśairbhadre sitacandanalepitaiḥ || 4-455 || śivakumbhavadabhyarcya ratnagarbhāmbupūritaiḥ | ṛddhivṛddhyādibhiḥ pūtairoṣadhyakṣatapūritaiḥ || 4-456 || sitapadmamukhodgāraiścūtapallavasaṃyutaiḥ | ṛddhivṛddhī āyurvedaprasiddhe oṣadhyau | pṛthagoṣadhīśabdaḥ sahadevyādau | sitapadmānyeva mukhāni tairudgāra ullāso bhogamokṣalakṣmīparāmarśaśca vidyate yeṣām | cūtapallavādīni sacchāyapatrāntarādyupalakṣaṇāya || athaiteṣu ---- pṛthivyādīni tattvāni pañca pañcasu vinyaset || 457 || kalaśeṣu mahādevi punaścaiva kalāṃ nyaset | tāśca-- nivṛttyādyāḥ kalāḥ pañca teṣu caivātra vinyaset || 4-458 || teṣviti pṛthivyādiṣu vyāpakatvena, cakāraḥ sahakramaṃ sūcayati || 458 || teṣvevāsanapakṣe ---- ekaikakalaśe vyāpyo hyanantādiśivāntakaḥ | bhuvaneśapuñjaḥ || tatra ca ---- pūjayed bhairavaṃ devaṃ sarvasambhārakaiḥ kramāt || 4-459 || ṣaḍaṅgāvaraṇopetaṃ mantrasandhānasaṃyutam | kramo nivṛttikalaśaḥ pūrvamityādirūpaḥ, āvaraṇāni śmaśānavarjāni, iti kecit || evaṃ sampūjya ---- bhairaveṇābhimantreta ekaikaṃ kalaśaṃ priye || 4-460 || aṣṭottaraśatenaiva paratattvamanusmaran | eṣāṃ kalānusārāṃ diksthitimāha ---- vāruṇyāṃ saumyayāmyāyāmendryāmaiśyāṃ tathaiva ca || 4-461 || sampūjyaivaṃ vidhānena abhiṣekaṃ samācerat | tatra ---- yāgaharmyasya eśānyāṃ pīṭhaṃ saṅkalpayed budhaḥ || 4-462 || pīṭhamāsanam || 462 || katham ---- tatra maṇḍalakaṃ kṛtvā svastikādivibhūṣitam | vitānoparisaṃcchannaṃ dhvajaiśca pariśobhitam || 4-463 || tatrāsanaṃ nyased devi śrīparṇīcandanodbhavam | śrīparṇīcandane praśastapadatvopalakṣaṇe || tatrānantāsanaṃ nyasya mūtībhūtaṃ śiśuṃ nyaset || 4-464 || pūrvavat sakalīkṛtya eśānyabhimukhaṃ sthitam | tatreti śrīparṇyādyāsane, śiśumācāryīcikīṣītam || atha ---- gandhapuṣpādinābhyarcya nirbhartsyaḥ kāñcikaudanaiḥ || 4-465 || mṛdbhasmagomayaiḥ piṇḍairdūrvāṅkurasamāśritaiḥ | siddhārthadadhitoyaiśca nīrājanasamanvitaiḥ || 4-466 || kāñcikādidravyapūrṇena kumbhenopari niḥśeṣarājanātmatayā nīrājanādidīpayuktena nirbhartsyaḥ praśāntavighnaḥ śiśuḥ kārya ityarthaḥ || atha ---- nirbhartsyaivaṃ vidhānena abhiṣekaṃ pradāpayet | pṛthivyādighaṭāsyairvā dhāmānusmṛtya secayet || 4-467 || īśānāntaiḥ pṛthivyādikalaśānāmāsyairvaktraiḥ siñcet | ṇijavivakṣito'tra | evamanyatra | ghaṭādyairiti tvapapāṭhaḥ || 467 || kiṃ ca ---- kramād dhyātvā kalaśeṣu......... nivṛttyādivyāptikrameṇa cintayitvā, ityarthaḥ || kaḥ? ---- .............ācāryaḥ susamāhitaḥ | śivāveśaśālītyarthaḥ || athāyaṃ yathāyatham ---- abhiṣikto'nyavāsastu paridhāpyācamet tataḥ || 4-468 || māyīkañcukaprakṣepavyāptyā pūrvavastratyāgaḥ | paramaśivaprakāśaparītatāvyāptyā anyadvāsaḥ paridadhīta || 468 || ācāntajalaṃ śiṣyam ---- praviśya dakṣiṇāṃ mūtīṃ.......... tatrāsya vyākhyātavyāptyānantāsanarūpam ---- ................yogapīṭhaṃ prakalpayet | tatraivam ---- saṃsthāpya sakalīkṛtya.............. asmai ---- ..............'dhikāraṃ prakalpayet || 4-469 || kathamityāha ---- uṣṇīṣaṃ mukuṭādyāṃśca chatraṃ pādukamāsanam | hastyaśvaśivikādyāṃśca rājāṅgāni hyaśeṣataḥ || 4-470 || karaṇīṃ kartarīṃ khaṭikāṃ sruksruvau darbhapustakam | akṣasūtrādikaṃ dattvā................ uṣṇīṣaśca śirasi bandhanāya paṭaḥ | mukuṭādikamābharaṇajātaṃ bhūṣaṇārtham | śivikā yugyam | rājāṅgāni tūryabheryādīni | karaṇyādyācāryatopayogi | "ādi" grahaṇād dūtyarghapātrādikam || adhikāraṃ vyācaṣṭe ---- .................caturāśramasaṃsthitāḥ || 4-471 || dīkṣyānugrahamārgeṇa dīkṣā vyākhyā tvayā sadā | adyaprabhṛti kartavyetyadhikāraḥ śivājñayā || 4-472 || caturṣvapi āśrameṣu ye sthitāḥ, teṣāṃ tvayā dīkṣā vyākhyā ca kāryā, kathaṃ dīkṣyāṇāmāyātaśaktipātatvād dīkṣārhāṇāmanugrahamārgeṇānujighṛkṣayā, na tu snehalobhādinā, sadeti na kadācidapi parānugrāhitāṃ vinā stheyamityartha ityayamasau tavādhi kāra āyātaḥ na tvatrānyasya kasyāpi śaktirityājñā deyetyarthaḥ || 472 || atha tam-- utthāpya hastau saṃgṛhya maṇḍale tu praveśayet | kiṃ ca ---- jānubhyāṃ dharaṇīṃ gatvā sampūjya bhairavaṃ tataḥ || 4-473 || vijñāpya............ kim .............bhagavannevamabhiṣiktastvadājñayā | ācāryapadasaṃsthena tavānujñāvidhāyinā || 4-474 || tvadājñayaivamācāryapathe sthitaḥ || 474 || tavājñayaiva cāyamabhiṣikta iti vijñāpya ---- kartavyaṃ yattadāyātamadhikāraṃ tu deśake | śivatattvārthakathanaṃ śivasya purataḥ sthitaḥ || 4-475 || yad gurupāramyaryeṇāyātaṃ śivatattvārthakathanamavaśyakartavyaṃ tadahaṃ tavaiva śivasya purataḥ sthito'sya karomīti viśeṣakathanam, kīdṛgadhikriyate'nugṛhītastvadrūpaḥ saṃpadyate yena tādṛk || 475 || atha ---- nirgatya bhavanādagnau kalādhvānaṃ tu homayet | tatrādau mūlamantrakrameṇa ---- mantratarpaṇakaṃ kṛtvā............. pratyekam ---- ...........kalānāṃ pañca cāhutīḥ || 4-476 || dadyāt || 476 || tadittham ---- pañca pañcasu sarvāsu hutvā pūrṇāhutiṃ guruḥ | arthānmūlena dadyāt || atha ---- arghapūjādikaṃ kṛtvā praṇamya khyāpayet prabhoḥ || 477 || kim ---- abhiṣikto mayācāryastadarthaṃ mantratarpaṇam | vahnau kṛtamityetadvastu khyāpyamityarthaḥ || athāsya ---- hṛdādyaiḥ pañcabhiścāṅgairdakṣiṇaṃ lāñchayet karam || 4-478 || netrasya mūlābhinnavyāptikatvāttadvajītaiḥ || katham ---- darbholmukaṃ śivāgnau tu........... kṛtvā || tenaiva ---- ...........kanīyasyādi lācchayet | kanīyasyādyaṅgulīrhṛdādimantraiḥ krameṇa darbholmukena spṛśet; yenāsya mantrā dīptāḥ karaṇarūpā jhaṭiti tattatkāryaśaktā bhavanti, etatkarasparśāt pāśā dagdhabījakalpā yāntītyarthaḥ || itthaṃ samutpannābhiṣekasya vidhirayaṃ phalatviti dhiyā pāritoṣikam ---- puṣpaṃ pāṇau pradadyāttu............... taṃ ca ---- .............ṃaṇḍalāgnau prapāyet || 4-479 || śiṣyaṃ daṇḍavat praṇāmārtham | sa ca ---- bhairavaṃ kalaśaṃ cāgniṃ namaskṛsya tu daṇḍavat | labdhādhikāro hṛṣṭātmā dṛṣṭādṛṣṭaphalānvitaḥ || 4-480 || sa guruḥ śivatulyastu śivadhāmaphalapradaḥ | daṇḍavadityādāvabhiprāya ukta eva, dṛṣṭaṃ phalaṃ jīvanmuktiḥ, adṛṣṭaṃ tu paramaśivatvam || evaṃ putrakācāryaviṣayaṃ vidhiṃ nirvāhya sādhakaviṣayaṃ tamupakramate ---- śāntyante bhūtidīkṣā ca sadāśivapadātmikā || 4-481 || bhūtidīkṣā sadāśivāntāṇimādibhogadīkṣā śāntyante śāntyantapade yojanānte ityarthaḥ | "ca"kārāt śivayojanikārūpāpi, yataḥ ---- "yeṣāṃ sabījikā dīkṣā kuryātteṣvabhiṣecanam |" (4-454) ityupakrāntam | sabījikā ca śivayojanikātmaivoktā | ata evoktamanyatra --- - "aprasādādbhavet siddhiḥ prasādācchāṅkaraṃ padam |" iti | yadi siddhiviṣayeṣu mādyati tadasya śāṅkare pade vighno mā bhūdityevamarthaṃ sādhakasya śivayojanikāṃ kṛtvā sadāśive yojanā kāryā || 481 || tadittham ---- śivadhamīṇyasau jñeyā............ sādhakadīkṣeti śeṣaḥ yatra sadāśivatattve yojanamasti || sā ca ---- .............ḷokadhamīṇyato'nyathā | aśubhaikakṣapaṇāt tattadbhuvaneśādipadayojanātmikā || ataśca ---- śivadhamīṇyasau yeṣāṃ sādhakānāṃ prakītītā || 4-482 || teṣāṃ kṛtvābhiṣekaṃ tu............... vakṣyamāṇarūpam | tāneva ---- ..............ṣādhakatve niyojayet | tatra ---- sādhakasyābhiṣeko'yaṃ vidyādīkṣāta uttaraḥ || 4-483 || vidyā sakalamantrastatkṛtā vidyātmakasadāśivapadayojanātmā śivapadayojanādanantarabhāvinī yā dīkṣā, tata uttaraḥ sādhakasyāyamitīdānīmeva kathyamānaprakāro'bhiṣekaḥ kāryaḥ || 483 || yadyapi sakalamantrasyāpi parapadaprāptihetutvamasti, tathāpi ---- vidyādīkṣā bhavet sā tu vāsanābhedataḥ sthitā | uktaṃ hi "mantramudrādhvadravyāṇāṃ homaḥ sādhāraṇaḥ" (4-82) ityādi || ata eva ---- karmabhedo na vidyeta sarvatrādhvani saṃsthitaḥ || 4-484 || karma pāśakṣapaṇam || 484 || ataśca ---- kṛtāni yāni karmāṇi sarvāṇyadhvagatāni tu | tāni saṃśodhya vidhivat kalāpañcasthitāni tu || 4-485 || yojanyavasare bhedo vimarśaḥ sādhakasya tu | pūrvaṃ ca kalātraye kārmamalasthitiḥ sthūlatayoktā, iha tu sūkṣmatayā kalāpañcake'pi, iti na kaścid vyāghātaḥ | prathamaḥ"tu"śabdaścārthe bhāvīnyapi karmāṇi samuccinoti || atra pūrvoktaṃ vidhiṃ smārayati ---- prārabdhaṃ karma pāścāttyaṃ na caikasthaṃ tu bhāvayet || 4-486 || vartamānadehe mantrārādhanādi yat prārabdhaṃ karma pāścāttyaṃ ca yattadekatra kṣapaṇīyatve sthitaṃ na bhāvayet, nāsya mantrārādhanādi karmāpi kṣapayedityarthaḥ || 486 || nirṇītaṃ caitat ---- sādhakasya tu bhūtyarthaṃ prāk karmaikaṃ tu śodhayet | prāk karma āgāmi caikasthaṃ bhāvayitvetyarthaḥ || ataśca ---- dhāma proccārya sakalaṃ sadāśivatanau nyaset || 4-487 || sakalaṃ dvātriṃśadakṣaram || katham ---- vidyādehasvarūpeṇa dhyātvā devaṃ sadāśivam | pūrṇāhutiprayogena aṇimādiguṇairyutam || 4-488 || vidyādeho'ṣṭādaśabhujaḥ sakalabhaṭṭārakaḥ || atha ---- aṇimādiguṇāvāptau mūlamantrasvasaṃjñayā | aṣṭāvevāhutīrdattvā abhiṣiñcettu sādhakam || 4-489 || yathā niṣkalayojanānantaraṃ tadguṇāpādanaṃ kṛtamevaṃ sakalayojanānantaramasyāṇimādiguṇātmatāpattiḥ kāryā | atra sakalamantrapūrvaṃ sādhakānāmaṇimā bhavetyuccārya punaḥ sakaloccārapūrvamaṇimādiguṇāya dīkṣātmane svāhetyādiprayogaḥ | aṇimādiguṇāvāptāviti tannimittam || 489 || tadabhiṣekaṃ prāgvat ---- kalaśaiḥ pañcabhiḥ kuryāt.......... kathamityāha ---- nivṛttyādyāstriṣu nyaset | śāntyatītāṃ pañcame ca śāntiṃ paścāccaturthake || 4-490 || triṣviti dakṣiṇottaravāruṇadiggateṣu prāgvaktrādipūrṇeṣu pañcasu | pañcama iti ceśāne | paścāditi śāntyatītānyāsādanantaram | caturthaka iti prācyakalaśe | atra cābhiprāyo yat sādhakasya śivadaśāviśrāntipūrvamavighnaṃ sādāśivī siddhirastvityevamuktvā bhogānayaṃ śivo bhavatviti || 490 || tadittham ---- śāntyā tu sampuṭīkṛtya............ śāntyatītākalaśānantaraṃ śāntākalaśanyāsāt śāntyā saṃpuṭīkāro bhavatī, śāntyatītāyāḥ kalātrayeṇa śāntyā ca garbhīkṛtatvāt || kiṃ ca ---- .............pṛthivyādyaiśca pañcabhiḥ | kalākrameṇaiva kalaśeṣu nyāsaṃ kuryāditi śeṣaḥ | pṛthivyādayo'tra kroḍīkṛtāśeṣatattvatattveśvarasphārā brahmapañcakaparamārthā, na tu sthūlabhūtamātrātmakāḥ || atha ---- ekaikakalaśe paścāt sādhyamantraṃ tu vinyaset || 4-491 || vidyāṅgaiḥ sakalīkṛtya............. sādhyamantraḥ sakalabhaṭṭāraka iha mukhyaḥ, anyo'pi vā puṣpapātānusāram, vidyāṅgairiti sakalāṅgaiḥ sarvajñatvādirūpaistattatsādhyamantrāṅgairvā || paścāttatra ---- .............vidyāṅgāvaraṇaṃ nyaset | vidyāṅgānāṃ sarvajñatvādirūpāṇāmeva siddhisādhanānuguṇyānnāvaraṇāntaranyāsa uktaḥ || atha sādhyamantreṇaiva ---- saṃmantryāṣṭaśatenaiva ekaikaṃ kalaśaṃ tataḥ || 4-492 || bahirmaṇḍalake nyasya āsanaṃ praṇavena tu | sādhakaṃ tatra saṃsthāpya sakalīkaraṇaṃ tataḥ || 4-493 || nirbhartsya pūrvavat sarvaiḥ sādhyamantreṇa secayet | nivṛtyādyekaikakalaśasya sādhyamantreṇa mantraṇaṃ sarvabhūmayo'sya mantraprasādāt siddhipradā bhavantviti | bahiriti yāgād | maṇḍale svastikādirūpe | āsanaṃ śrīparṇyādirūpam | sakalīkaraṇamiti, tasya kuryāditi śeṣaḥ | sarvairiti pūrvoktaiḥ kāñcikādidravyaiḥ || tatra ---- nivṛtyāditribhiḥ kumbhaiḥ snāpayet pūrvadiṅmukham || 4-494 || śāntyatītaṃ ghaṭaṃ paścād gṛhītvā secayecchiśum | śāntiṃ paścāttu gṛhṇīyāt............ śāntimiti śāntighaṭam || tadittham ---- ...............ṣampuṭenābhiṣecayet || 4-495 || saṃpuṭārthastadabhiprāyaśca vyākṛta eva || tadevam ---- sādhakasyābhiṣeko'yamanulomavilomataḥ | ānulomyaṃ nivṛttyāditraye, śāntiśāntyatītayostu prātilomyam || kiṃ ca ---- abhiṣicya praveśyainaṃ dakṣiṇāṃ mūtīmāsthitam || 4-496 || parivatītavastra ityarthāt, dakṣiṇamūrtyāśrayaṇaṃ vighnapraśamāya || 496 || tatrāsya ca ---- praṇavenāsanaṃ dattvā sakalīkaraṇaṃ bhavet | athāsya siddhyupakaraṇam ---- sādhakasyādhikārārthamakṣamālādi kalpayet || 4-497 || samucitaṃ ḍhaukayet || 497 || kalpayitvaitat ---- mantrakalpākṣasūtraṃ ca khaṭikāṃ chatrapāduke | uṣṇīṣarahitaṃ dattvā............. kalpaḥ sādhyamantrapustikā, uṣṇīṣa ācāryāyaiva deyaḥ | atha ---- ...............praviśya śivasaṃnidhau || 4-498 || vijñāpya parameśānaṃ sādhako'yaṃ mayā kṛtaḥ | bhūyāt siddhistvadājñātastriprakārāsya bhaktitaḥ || 4-499 || sādhyamantraṃ dadet paścāt puṣpodakasamanvitam | śivasaṃnidhānanimittaṃ praviśyāntarmukhībhūya tadavaṣṭambhenaiva devaṃ vijñāpya sādhyamantraṃ dadyāt, sādhako'yamityādi vijñapteḥ svarūpam, vijñapteḥ paścāt pūrvavallabdhānujñatvaṃ bhavyam, śivasaṃnidhāveva ca puṣpaṃ phalotpādanadhiyā, udakaṃ siddhyāpyāyanāya || tadāha ---- tasya haste samarpyeta siddhyarthaṃ sādhakasya tu || 500 || paraśaktita udbhūtaṃ tacchaktisaṃmukhībhūtametadityabhiprāyād hastena haste samarpaṇam || sādhakastu ---- praṇamyobhau gṛhītvā tu mantraṃ hṛdi niveśayet | ubhau gurumantrau, hṛdīti svātmānaṃ tattadvimarśamayaṃ kurvītetyarthaḥ || tadevamubhayoryogyasaṃbandhalābhāt ---- prahṛṣṭavadanaḥ śiṣyo guruścāpi praharṣavān || 4-501 || ubhau nirgatya ca ---- agnyāgāre sāvadhānau............... syātāmiti śeṣaḥ || tato gururagnau tu ---- ...............ṭarpayenmantrasaṃhitām | tato'pi yathāsaṃbhavam ---- sahasraṃ vā śataṃ vāpi sādhyamantrasya tarpaṇam || 4-502 || kuryāt || evaṃ saṃtarpayitvā tu puṣpaṃ pāṇau pradāpayet | prāgvad guruḥ sādhakāya, tena vātmana ityarthaḥ || tataḥ sādhakaḥ ---- tristhaṃ sampūjya devaṃ tu............... sthaṇḍilavahnigurumūtīṣu daṇḍavannipatet || ...........ṭato'pi triḥpradakṣiṇam || 503 || kṛtvā || praṇamya bhaktiyuktātmā aṇimādiphalaṃ labheta | tadyogyatāmeti || gurustu ---- utthāpya sādhakaṃ brūyāt samayān pāhi yatnataḥ || 4-504 || te'gre bhaviṣyanti || kiṃ ca nirbījadīkṣādīkṣitavarjaṃ sarve śiṣyāḥ samayān śrāvyā ityādiśati ---- dīkṣāvasāne te devi śrāvaṇīyā vipaścitā | samayajñena || upasaṃharannanyadavatārayati ---- dīkṣāṃ evaṃ tu nirvartya sarvadaiva varānane || 4-505 || ātmayāgaḥ prakartavyo yathā bhavati tacchṛṇu | dīkṣāṃ samayyādīnām | ātmano yāgaḥ paratattvayojanātmā samucchedyapāśasaṃsparśavidhinyūnatādisaṃbhāvanāśaṅkāśāntaye kartavyaḥ || tadittham ---- vaijñānikī prākṛtī vā ācāryasya yadṛcchayā || 4-506 || dīkṣā bhavati | vijñānahetukā vaijñānikī | tilājyāhutihetukā prākṛtī || 506 || tatra ---- vaijñānikīṃ susūkṣmāṃ tu vidhinānena kārayet | susūkṣmāṃ pūrṇajñānasaṃpādyām | anena vakṣyamāṇena || tatra prākṛtī tāvat pūrvoktaprakārāt kiṃcidvailakṣaṇyenāha ---- tilājyādisamāyuktā adhvavāgīśikalpanā || 4-507 || prākṛtyāṃ kāryeti śeṣaḥ || 507 || tatra ca ---- kalābhiḥ pañcabhirvyāptamadhvānaṃ yugapannyaset | na tu prāgvat || krameṇa ca tadvyanakti ---- pūjāhomopacārādyān kṛtvātmānaṃ niyojayet || 4-508 || śiṣyacaitanyavat............... vāgīśyāṃ yugapadaśeṣakalāvyāptikāyāmāhvānārcādipūrvaṃ puryaṣṭakarūpamātmānaṃyojayet | tato'pi ---- ..........yogādadhvānaṃ yugapannyaset | garbhayojanādanantaraṃ dīkṣyamadhvānaṃ yugapannyaset || nyastaṃ ca ---- puṣpādyaiḥ pūjayitvā taṃ........... tatraiva ---- ...............yogārthamāhutitrayam || 4-509 || praṇavamūlahaṃsabījapūrvamātmānaṃ sarvādhvavyāpakaṃ vāgīśīgarbhe yugapadyojayāmi svāhā ityatra prayogaḥ || 509 || atha ---- garbhadhāritvajanane arjane bhogatallaye | yugapaddhomayed devi mūlamantreṇa suvrataḥ || 4-510 || pratyekaṃ yugapaditi sarvādhvavyāptibhāvanayā trirhomaḥ || 510 || tadāha ---- āhutīnāṃ trayaṃ homyaṃ pratikarma varānane | niṣkṛteḥ prādhānyāt pṛthagghomamāha ---- hotavyā niṣkṛtibhīnnā pañcasthānakalātmasu || 4-511 || śatamekaṃ tadardhaṃ vā.............. pañca pṛthivyādīni sthānāni yāsāṃ kalānāṃ tadātmasu tadviṣaye | tena nivṛttau maccaitanyasya garbhādhānādikarmapañcake niṣkṛtirastu svāhā iti prayogaḥ | evamanyatra || eṣā ca ---- .........ṇiṣkṛtiḥ parikītītā | pūrvameva nirṇītā | atha ---- viśleṣapāśacchedādye dhāmnaiva yugapaddhutiḥ || 4-512 || uddhāre cātmatattvasthe................ ādipadādvidhipūraṇe pāśadāhe ca yugapadeva pūrṇāhomaḥ | atra ca tāḍanacchedanagrahaṇaikacaitanyabhāvanakāraṇāhvānapuryaṣṭakāṃ- śārpaṇaṃ pūrvata upajīvyam, puryaṣṭakāṃśārpaṇaṃ sabījāyāmapi bhavatīti nirṇītatvāt || atha ---- ............pūrṇāhutiṃ tu pātayet | tayaiva ca ---- ātmānaṃ yojayettattve śive paramakāraṇe || 4-513 || tato'pi ---- guṇān pūrvavadāpādya........... avabhṛthasnānena || tāneva ---- ............'mṛtān pūrvavat kuru | amṛtān avinaśvarān | seyaṃ prākṛtī ---- ātmadīkṣā..................... putrakādidīkṣyāṇām ---- ......ṣamāptau tu prāyaścittanivṛttaye || 4-514 || paśusaṃsarganyūnātiriktavidhisaṃbhāvanāśaṅkāśāntyarthamityarthaḥ || 514 || nanvātmano'śuddhasya yo dīkṣayā śuddhimādatte, so'pi yadyaśuddhastadandhenāndhasya hastagrahaṇam | atha prāṇādivilakṣaṇatayā pratyabhijñāto'sau śuddhaḥ, tahī tatpaparāmarśādeva sarvaṃ saṃpannamiti kiṃ prākṛtyā dīkṣayā ? satyametat, yadi śaktipātavaśādeva rūḍhiḥ syāt, tadā prākṛtī naiva kāryā | tadā tu kuśalaikasampādyāṃ vijñānadīkṣāmāha ---- atha vijñānarūpeṇa sakṛduccāralakṣaṇā | dīkṣā bhavati | madhyadhāmasamanupraveśena yaḥ svapūrṇāhaṃparāmarśamayasya mūlamantrasya sakṛduccāraḥ, sa eva lakṣaṇaṃ yasyāḥ (sā vijñānadīkṣā) || yataḥ ---- heyopādeyapāśānāṃ yugapad bhairaveṇa tu || 4-515 || bhairaveṇa niṣkalena sakṛduccāritena māyāntānāṃ bhedaikarasatvena heyānām, samanāntānāṃ bhedābhedarūpatayopādeyānām, tathāpi bhedāṃśasaṃbandhāt pāśavyapadeśyānāṃ yugapat śuddhirbhavatīti śeṣaḥ | uktaṃ ca prāk ---- śakṛduccārito devi nāśayet sarvakilviṣam" (1-44) iti || 515 || na kevalaṃ yugapat pāśakṣapaṇaṃ mantreṇa kriyate, yāvatparamaśivapade-- -- śāśvatī saṃsthitiḥ paścāt........... eṣā ca ---- ..........ṣūkṣmadīkṣā prakītītā | itthamātmadīkṣānte ---- viśeṣapūjanaṃ homaṃ yathāśakti prakalpayet || 4-516 || vādyagītasunṛtyādyaiḥ stutibhiḥ pūjayeddharam | triḥ pradakṣiṇamāvartya kalaśāgnisamaṇḍalam || 4-517 || aṣṭāṅgapatanaṃ kṛtvā vijñapet parameśvaram | tryadhikaraṇaṃ devaṃ pradakṣiṇīkṛtya || kiṃ vijñāpayet ? ---- ityāha ---- bhagavan paśuhetvarthaṃ yanmayāvāhito bhavān || 4-518 || tatkṣantavyaṃ sadā deva vidhisthasya mama prabho | vidhirdīkṣākarma | mameti tvayaiva dattādhikārasya || yadapi ---- vidhinyūnamakāmasya............ prāmādikaṃ vidhinyūnatvamapi kṣantavyamityartha || yasmāt ---- ............pūjā śāstroditā yathā || 4-519 || na bhavedatibhūyiṣṭhā prākṛtairdravyasañcayaiḥ | yathā śāstre pūjā bhūyiṣṭhā vitataparipāṭīkoditā, tathā prakṛtipariṇāmarūpaimītairdravyairna bhavediti vinayaparā uktiḥ, anyathārghapātravipruṭsaṃskṛtānāṃ dravyāṇāṃ śivīkṛtatvāt kathaṃ prākṛtatvam vittaśāṭhyavivarjanācca mitatvamasya prayojakam || yata evaṃ tataḥ ---- avalambya bhaktimātraṃ vidhānaṃ yatkṛtaṃ mayā || 4-520 || tatsarvaṃ saphalaṃ me'stu suprasanne vibho tvayi | suṣṭhu prasādo māyākāluṣyapraśamanena pūrṇacidrasamayatvena sphuraṇam || evaṃ vijñaptisamanantaram ---- prasannavadano hṛṣṭo varaṃ dattaṃ vibhāvayet || 4-521 || atha ---- upaviśya tato yāgaṃ saṃhareta kramāt priye | tatrādau ---- agraṃ saṃprārthya gṛhaṇīyāt sthāpayeccāstrarakṣitam || 4-522 || agravatī carvādi agram, "devadevasya naivedyaṃ cāndrāyaṇaśatādikam | " ityanyatroktatvāt paraṃ pavitrametanmā kaścidbhūtādiradīkṣita āhārṣīdityastreṇāsya rakṣaṇam || evaṃ kṛtvā ---- viśeṣapūjanaṃ cārghaṃ praṇipātaṃ tataḥ punaḥ | nirodhārghaṃ tato gṛhya arghaṃ savyāpasavyataḥ || 4-523 || dattvā visarjayed devaṃ dhāmamantramanusmaran | arghamiti ---- "paścādarghaḥ pradātavyaḥ surayā |" (2-136) ityuktapūrvaṃ dattvā praṇipātaṃ kṛtvā nirodhaprayojano'rghaḥ prasṛtastaṃ parisamāpte vidhau svarūpaviśrāntyarthaṃ savyāpasavyata iti jñānakriyāśaktivyāptibhyāṃ dakṣavāmakarābhyāṃ dattvā visarjayet || visarjanavidhimeva pradarśayati ---- ātmano recakaṃ kṛtvā puṣpaṃ devāya nikṣipet || 4-524 || niṣkalenetyarthāt || 524 || saṃhāriṇyā ca saṃgṛhya mantrān pārśvavyavasthitān | vidyudvaccalitān dhyātvā dhāmadehe tu vinyaset || 4-525 || kaniṣṭhādikrameṇa dakṣakaraśākhāsaṃvartanātmā saṃhāriṇī mudrā | dhāmadehe sakalabhaṭṭārake | vinyasettadekalīnān bhāvayet || 525 || tamapi ---- vidyādehaṃ bhairavasya.............. niṣkalasya upalīnaṃ cintayet || ................ṭallīnaṃ binduvigrahe | tanniṣkalarūpamakārādipraśamayuktyā jyotirmātrātmani bindau līnam || tamapi ---- binduṃ tu nādaśaktisthaṃ śaktirūpaṃ tu grāhayet || 4-526 || ardhacandranirodhikāpraśamayuktyā vimarśapradhānanādanādāntarūpatāṃ gamitamānandasparśapradhānaśaktirūpaṃ saṃpādayet || 526 || tadapi ---- śaktirūpaṃ vyāpakena praṇavobhayasampuṭam | svarūpeṇa sthitaṃ sat || prakarṣeṇa nūyate stūyate sarvairiti praṇavaḥ paraṃ tattvam, tena ubhayataḥ sampuṭitamityantaḥkṛtaṃ sarvato vyāptamityarthaḥ || tathā bhāvitam ---- saṃhāriṇyā tu saṃgṛhya dvādaśānte tu yojayet || 4-527 || tato'pi ---- pūrakeṇa hṛdi nyasya svasthānasthaṃ tu bhāvayet | svasthānaṃ nirupādhiprakāśānandaghanameva tat || sakalaṃ niṣkalaṃ rūpaṃ tathā sakalaniṣkalam || 4-528 || bhinnāvasthaṃ tu mantreṣu hṛtsthaṃ tatsaṃsmaret priye | sakalaṃ dvātriṃśadarṇam, niṣkalaṃ ca mantravirāme prakāśavimarśamātratattvam, sakalaniṣkalaṃ tu catuṣkalanāthātmakaṃ yadekamapyanujighṛkṣayā tridhaiva bhūtvā punarvaktrāṅgādibhūmiṣu bhinnāvasthaṃ tadevaṃvyāptikametadekameva māntraṃ rūpaṃ hṛtsthaṃ smaret || upasaṃharati ---- visarjanavidhirhyevaṃ............ yathā maṇḍale tathānyatrāpyāha ---- ......'gnāvevaṃ........ tatrādāvagnim ---- .........prapūjayet || 4-529 || tato'pi mūlena ---- aṣṭottaraśataṃ hutvā pūrṇāhutiṃ prapātayet | taṃ ca ---- arghamācamanaṃ dattvā praṇipatya kṣamāpayet || 4-530 || kṣamayedityatrārthe'yamaiśaḥ pāṭhaḥ || 530 || kathaṃ kṣamayet ? ---- ityāha ---- maṇḍalasthaprayogena recakāpūrakeṇa tu | saṃgṛhya mantrasaṃghātaṃ yathāsthānaṃ prakalpayet || 4-531 || svātmano mantroccārānantaraṃ nāsikyarecakena nirgatya lokapālādikrameṇa dhāmāntamāpūrya recayitvā svātmānameva pūrayet | tatra lokapālamantrāṇāṃ bhairavāḥ, teṣāmaṅgavaktrāṇi, teṣāṃ sakalaḥ, tasyāpi sakalaniṣkalaḥ, tasyāpi vyākhyātarūpaniṣkalanāthaḥ sthānamityayamevātra kramaḥ || 531 || itthamagnisthaṃ devaṃ visṛjya ---- jāgarayettadāgniṃ tu nityakarmanimittataḥ | mā bhūt pratidinaṃ saṃskaraṇamityāśayaḥ || atha ---- nirmālyanayanaṃ kuryādrajāṃsyapaharet priye || 4-532 || tataḥ praviśya vasudhāṃ prokṣayettāṃ śivāmbhasā | nirgataṃ mālyaṃ nirmālyam, na tu caṇḍeśakalpanayā, tasyā iha viśeṣanayeṣvacoditatvāt || atha ---- bahinīrgatya bhūtānāṃ balikarma tu pūrvavat || 4-533 || prāguktenaiva mantreṇa kāryam || 533 || atha ---- ācamya sakalīkṛtya liṅginastarpayettataḥ | liṅgino jaṭābhasmādiyuktān | uktaṃ ca ---- "śivasya paripūrṇasya kiṃ nāma kriyate naraiḥ | yatkṛtaṃ śivabhakteṣu tatkṛtaṃ tu śive bhavet ||" iti | (śivabhakteṣu =) śivadharmeṣu || anantaram ---- guruṃ sampūjayecchiṣyo yathāvibhavavistaraiḥ || 4-534 || athāsmai svātmānamanṛṇīkartum ---- deśādhyakṣo grāmaśataṃ maṇḍaleśastadardhakam | śatabhuk pañca vai dadyād grāmaṃ viṃśatibhuk tathā || 4-535 || dadyāttu grāmabhuk kṣetraṃ kṣetrabhoktā tu viṃśatim | viṃśatitamaṃ bhāgamityarthaḥ | etaccopalakṣaṇam || vastutastu ---- yena yena gurustuṣyet tatsarvaṃ vinivedayet || 4-536 || tatastvanṛṇatāṃ yāti vittaśāṭhyavivajītaḥ | vittaśāṭhye sati lobhādiyuktasya śarīrādipramātṛtvānuga (tvaṃ na) manā ? (ga)1 pi (mi?)2 litamiti dīkṣāsaṃskāro'sya na samyagvṛtta ityanumīyate | yatra ca śiṣyasyedṛg vṛttaṃ tatra gururdaṇḍāpūpikayaiva nirlobhaḥ siddhaḥ | ata eva prāk ---- "puṣpaṃ pāṇau pradāpayet" (4-503) ityuktam || evaṃ viditayogyabhāvaḥ śiṣyaḥ ---- tatastu samayān śrāvyastantre bhairavanirgate || 4-537 || te cāgre bhaviṣyanti || atha ca ---- carukaṃ prāśayet paścāccumbakaḥ sādhakaiḥ saha | vāṅniruddhaḥ prasannātmā pṛthak pātravyavasthitaḥ || 4-538 || carukamiti prāthītanaivedyam | sādhakairityupalakṣaṇam | cumbati paramparāyātena guruvaktreṇa saṃyojyate saṃyojayati ca śiṣyamiti niruktyā cumbako guruḥ | paramapavitracarubhojane vāṅniruddhatvaṃ cittaikāgryāya, ata eva prasannātmā || sa ca caruḥ sādhakādīnāṃ jyeṣṭhādikrameṇa deya ityāha ---- anukrameṇa dātavyaḥ.............. evaṃ hi sati sa sa carubhojī ---- ...............ṭataḥ siddhimavāpnuyāt | eṣa ca dīkṣāvidhirasāmānyarūpa ityāha ---- anenaiva vidhānena dīkṣitā ye varānane || 4-539 || brāhmaṇāḥ kṣatriyā vaiśyāḥ śūdrāścānye'thavā priye | sarve te samadharmāṇaḥ śivadharme niyojitāḥ || 4-540 || sarve jaṭādharāḥ proktā bhasmoddhūlitavigrahāḥ | nātra anyatantra iva dīkṣitānāṃ prāgjātisaṃskāraḥ ko'pi, kevalaṃ samayādibhedādeva bhedaḥ || ata eva ---- ekapaṅktibhujaḥ sarve samayinastu varānane || 4-541 || sarva iti brāhmaṇādyāḥ saṅkīrṇāśca || 541 || kiṃ ca ---- putrakāṇāṃ bhavedekā sādhakānāṃ tathā bhavet | cumbakānāṃ bhavedekā na prāgjātivibhedataḥ || 4-542 || paṅktirityarthāt || yataḥ ---- ekaiva sā smṛtā jātirbhairavīyā śivāvyayā | uktaṃ hi prāk ---- "tasmin yuktaḥ pare tattve sārvajñādiguṇānvitaḥ | śiva eko bhaved devi avibhāgena sarvataḥ ||" (4-402) iti | yata eṣā bhairavasambandhinī jātistata eva śreyorūpā ca nityā ca || atrāyamevāgamaḥ pramāṇamityāha ---- tantrametat samāśritya prāgjātiṃ nahyudīrayet || 4-543 || putrakāṇāṃ sādhakānāṃ tathā samayināmapi | kiṃ punarācāryāṇāmetattantrāśritānāmeva | ayaṃ niyamo na laukikānām, tantrametatsamāśrityetyetadāvṛttyā yojyam | ataśca etattantradīkṣitaḥ ---- prāgjātyudīraṇād devi prāyaścittī bhavennaraḥ || 4-544 || nara ityāttadehādigrahaḥ || ataśca ---- dinatrayaṃ tu rudrasya pañcāhaṃ keśavasya ca | pitāmahasya pakṣaikaṃ narake pacyate tu saḥ || 4-545 || yata evam ---- avivekī bhavettasmādyadīccheduttamāṃ gatim | avivekī svātmānamiva dīkṣitān śivaikyena paśyan || yataḥ ---- avivekena deveśi siddhirmuktirdhruvaṃ bhavet || 4-546 || śivaikyadārḍhyameva sarvaśreyaḥsādhanamiti śivam || tantrārthapratijāgarāt pratipadaṃ sadvyāptisaṃdarśanāt samyaksaṅkalanākramāt prakaṭito dīkṣāvidhiryo mayā | uddyote'tra tamāmṛśantu guravaḥ śrīśaṅkarājñādharā dīkṣāṃ dīkṣyajanasya kartumabhito bhogāpavargapradām || || iti śrīsvacchandatantre śrīmahāmāheśvarācāryavaryaśrīkṣemarājaviracitoddyotākhyavyākhyopete dīkṣābhiṣekaprakāśanaṃ nāma caturthaḥ paṭalaḥ || 4 || pañcamaḥ paṭalaḥ " svacchandodyotaḥ " dīkṣādīkṣaṇanirmāṇanānopāyapradarśanaḥ | jayatyanugrahaikāntaviśrāntaḥ parameśvaraḥ || atha paṭalasaṅgatiṃ kurvatī uktakalādīkṣānuvādapūrvaṃ tattvadīkṣāṃ prastāvayituṃ śrīdevyuvāca ---- kalādīkṣā sureśāna kathitā parameśvara | tattvadīkṣāṃ samāsena kathayasva prasādataḥ || 5-1 || sureśāno brahmādīnāṃ svāmī | parameśvarastu parabhairavasattānupraveśāt | samāseneti saṃkṣepeṇa vidhivistārasya kalādīkṣāyāmuktatvāt || 1 || evamabhyathītaḥ śrībhairava uvāca ---- samāsāt kathayiṣyāmi tvatpriyārthaṃ varānane | pūrvaṃ praśnena prakṛtāṃ tattvadīkṣāṃ nānābhedabhinnām || tatra ---- ṣaṭtriṃśattattvamukhyāni yathā śodhyāni pārvati || 5-2 || pṛthivyādiśivāntāni svavyāptyānuguṇaiḥ saha | yathā śuddhyanti deveśi tathā te kathayāmyaham || 5-3 || tattvadīkṣāyāṃ tattvānāmantarbhāvitādhvāntarāpekṣaṃ prādhānyameva vyāptiradhvāntarāṇāṃ tu guṇībhāvaḥ | evamanyatra | yena prakāreṇa śodhyāni śodhanīyāni, yathā ca śuddhyanti tathā śodhakaśodhyagataṃ prakāraṃ tava anugrahaikaparāyāḥ kathayāmīti pratijñā || 3 || tatra ---- vidyārājasya ye varṇā navasaṃkhyopalakṣitāḥ | vācakāste ca tattvānāṃ............ śodhyatvenopasthāpyānām || yathā bhavanti tathā ---- ................kathayāmyanupūrvaśaḥ || 5-4 || tatra ---- dharitryādipradhānāntamūkāro vācakaḥ smṛtaḥ | puruṣasya yakāro vai rāgatattvānvitasya ca || 5-5 || smṛta iti śrīśrīkaṇṭhena | ataśca tenaiva varṇena praṇavanavātmoccārapūrvaṃ tattattattvaṃ kalopasthāpanavadupasthāpya adhvasaṃdhānādiśuddhāśuddhatattvānusaṃdhyantaṃ sarvaṃ pūrvavat kartavyam | evaṃ sarvatra | puruṣasya spṛhāmayatvād rāgatattvānvitasyetyuktam || 5 || niyāmikāṃ vakāreṇa vidyātattvasamanvitām | kālaṃ kalāṃ lakāreṇa kalpayettu varānane || 5-6 || kiñcidvedanātmano'śuddhavidyāyāḥ kiñcidaṃśe niyamānupraveśānniyatyā saha nirdeśaḥ | kalāyāstu kiñcitkartṛtvātmanaḥ kriyāviśiṣṭāyāḥ kālānuvedhasyāvaśyaṃbhāvāt kālena saha nirdeśaḥ | sahanirdeśaścāyaṃ vācyavācakabhāvapradarśanāya | śodhanaṃ tu pṛthageva || 6 || kiṃ ca ---- māyātattvaṃ makāreṇa vidyātattvaṃ kṣakārataḥ | repheṇa caiśvaraṃ tattvaṃ hakāreṇa sadāśivaḥ || 5-7 || praṇavena tathā śaktirnyasitavyā varānane | praṇavena bindunā | śaktiriti śaktitattvaṃ paramaśivarūpameva || 7 || ata eva ---- vyāpinīṃ samanāṃ cordhve tatraiva tu viśodhayet || 5-8 || tatraiveti śivatattve praṇavenaiva || 8 || etacca sarvaṃ pūrvoktena sarveṇa vidhinā ---- śodhayitvā krameṇaiva mūlamantreṇa suvrate | yojya ātmā pare tattve unmanātītasarvage || 5-9 || nirābhāse pare śānte īśāne cāvyaye tvaje | śiṣyadehe pādāntād gulphāntaṃ pṛthvī, gulphānnābhyantaṃ jalādipradhānāntāni trayoviṃśatiḥ, tatastālvantaṃ pumādimāyāntāni sapta, tato brahmabilopāntaṃ vidyādisadāśivāntaṃ trayam, tadupari samanāntaṃ śaktitattvasahitaṃ śivatattvam, iti tattvāni vinyasya, dīkṣyasya tāni sarvāṇi krameṇa pūrvoktavidhinā proktanavātmāvayavaiḥ śodhayitvā, ātmā pare tattve paramaśive, mūlamantreṇetyavayavāpekṣayā samagreṇa navātmanā yojyaḥ | kīdṛśe ? unmanāmatīte tadanupraveśānantaralabhye śaktimadātmani sarvage vyāpake | īṣadbhāsanād niṣkrānte sarvābhāsotthāpake ca, niḥśeṣabhedopaśamāt pare śānte, īśāne viśveśvare, avyaye aje ceti nitye || 9 || taditthamekaikaṃ śodhanīyatvena ---- ṣaṭtriṃśattattvamākhyātaṃ............... pātrāditvāt samāhāre strīpratyayābhāvaḥ || atha ---- ................ṇavatattvaṃ pracakṣmahe || 5-10 || tatra ---- prakṛtiḥ puruṣaścaiva niyatiḥ kāla eva ca | māyā vidyā tatheśaśca sadāśivaśivau tathā || 5-11 || etāni mukhyāni navatattvāni navabhirnavātmakaiḥ prātilomyena pūrvoktavidhinā ---- śodhayitvā tu vidhivad vyāptyātmānaṃ niyojayet | śiṣyasya | prādhānyena tu ---- pañcatattvī yadā śodhyā.............. tadā ---- ..............vaktramantrāstu vācakāḥ || 5-12 || taiśca sadyojātādikrameṇa ---- dharitryādi khaparyantaṃ śodhayet tatkrameṇa tu | tattvapañcakasyāśeṣādhvaśuddhyanuguṇāṃ nivṛttyādikalāvyāptimāha -- -- kalānāṃ yāvatī vyāptistattvānāṃ tāvadeva hi || 5-13 || evaṃ ca vadan kalādīkṣokto'tra sarvo vidhiḥ, kevalaṃ kalopasthāpanādyavasare sadyojātādimantrairdharāditattvopasthāpanādi kāryam | ataśca tattvapañcakametad bhagavadvaktramantrasphārasāratayā parabhairavamayameveti tadabhedavyāptireva paraṃ śuddhisādhanamiti śikṣayati || 13 || atha ---- tritattvamadhunā vakṣye yathā śodhyaṃ varānane | ātmavidyāśivākhyaṃ meyamānamātṛrūpam || asya vācakavyāptimāha ---- akāra ātmatattvasya vācakaḥ parikītītaḥ || 5-14 || māyāntaṃ tadvijānīyāt............... akāra iti praṇavasatkaḥ (= praṇavagataḥ) | māyāntamekatriṃśatā tattvairaparivajīta ātmā śivaśaktermeya iti tāvatyevāsya vyāptiḥ || .............vidyākhyasyāpyukārakaḥ | sakalāvadhi tajjñeyaṃ.................. vidyā jñānakriyātmā śaktiḥ śuddhavidyeśvarasadāśivavyāptikā | sakalaḥ sadāśivaḥ || tadupari śaktivyāpinīsamanāśaktivyāpakasya ---- ...............śivasya tu makārakaḥ || 5-15 || yastu tadūrdhvago bindurunmanāvyāptisatattvaḥ ---- khasvaraḥ.............. khaṃ parākāśaṃ svarayati śabdayati saḥ parākāśātmā || ata eva ---- ............khasvarūpasya śivatattvasya vācakaḥ | taditthametadanusaṃdhāya prāgvadadhvopasthāpanapūrvam ---- śodhayitvā krameṇaiva.............. śiṣyātmānam ---- ..............pare tattve niyojayet || 5-16 || khasvaroktavyāptisāreṇa praṇavena || 16 || taditthamatra ---- tattvadīkṣā samākhyātā caturbhedavyavasthitā | pūrvaṃ tu yojanikāgranthānte ekatattvadīkṣāpyukteti daśītameva || evaṃ praśnitāṃ tattvadīkṣāmuktvā, anujighṛkṣorbhagavatyā āśayaparitoṣāyāpraśnitāmapi padādidīkṣāṃ nirūpayiṣyan bhagavānāha ---- padadīkṣāṃ pravakṣyāmi yathāvadanupūrvaśaḥ || 5-17 || varṇamantradīkṣābhyāṃ tulyetikartavyatāṃ bhuvanadīkṣāṃ tadavasara eva saṃkṣepeṇa pratipādayiṣyati, vistareṇa tu daśamapaṭale | tataḥ padadīkṣāmeva tāvadāha || 17 || tatra ---- vidyārāje tu ye varṇā navasaṃkhyopalakṣitāḥ | pṛthagbhedena teṣāṃ tu vinyāsaṃ kathayāmi te || 5-18 || tatra ---- navanābhaṃ puraṃ kṛtvā navapadmopalakṣitam | katham ---- navahastaṃ likhedveśma aṣṭaparvādhikaṃ budhaḥ || 5-19 || veśma maṇḍalakṣetram | aṣṭabhiḥ parvabhiraṅgulairādhikye sarvametat kṣetramaṅgulaśatadvayaṃ catuvīṃśatyadhikaṃ 224 bhuvanādhvapratibimbarūpaṃ bhavati | tasmin sarvataḥ saptabhāgakalpanayaikaikasya bhāgasya dvātriṃśadaṅgulatvaṃ jāyate, iti tadarthamaṅgulāṣṭakādhikyadānam || 19 || atha ---- saptabhāgīkṛtaṃ tattu............. kuryāt || kiṃ kṛtvā ---- .............ḍakṣiṇottarabhājitam | caturaśraṃ vibhajyādau matsyaiścaivātra cihnitam || 5-20 || bhāvinītyā brahmasthānāt pūrvāparadiśau aṅkayitvā, kiñcidūnena caturbhāgena kṣetramānena sūtreṇa pūrvāparāṅkayorvāmahastapratibaddhena dakṣakaragatāgrabhāgena pārśvayormatsyabandhākāraṃ rekhādvayamutpādya, tanmadhye sūtramāsphālya dakṣiṇottarabhājitaṃ kṣetraṃ kṛtvā, kṣetrārdhamānena sūtreṇa pārśvagatamadhyāṅkapratibaddhena koṇeṣu matsyabandhacatuṣkamutpādya, tatra sūtrāsphālanena caturaśraṃ vibhajyetyatra piṇḍārthaḥ || 20 || evaṃ caturaśre kṣetre pūrvāparāyataiḥ sūtraiḥ saptadhā vibhakte ---- koṣṭhakaikonapañcāśat sūtreṇa tu samālikhet | dakṣiṇottarāyatairmadhyagataiḥ ṣaḍbhiḥ sūtrairekonapañcāśataṃ koṣṭhakānutthāpayet || evaṃ kṛtvā ---- madhyame koṣṭhake sūtraṃ dvātriṃśāṅgulasaṃmitam || 5-21 || samālikhya mahādevi caturbhāgavibhājite | brahmasthānāccatubhīḥ samabhāgairbhramaiḥ paryantabhāvivyomarekhāvakāśaṃ parikalpya vibhakte ityarthaḥ || tatra bhāgacatuṣṭayamadhyāt ---- prathame kaṇīkāṃ kuryāt kesarāṇi dvitīyake || 5-22 || tṛtīye dalasaṃdhīṃśca dalāgrāṇi caturthake | yatra dalāni tadagraiḥ saṃdhīyante te dalasaṃdhayaḥ || pūrvokteṣu caturṣu bhāgeṣu vṛttavartanavidhimāha ---- dikṣu rekhāṣṭakaṃ dattvā pratidikṣu tathaiva ca || 5-23 || bhrāmayeccaturo vṛttāṃścaturaṅgulasaṃmitān | dikṣu aṣṭasvaṣṭau, tanmadhye cāṣṭau sūtrāṇi dattvā, brahmasthānāt pūrvavibhāgāṅkeṣu caturo bhramān kuryāt || 23 || atha ---- dvābhyāṃ pratidigrekhābhyāṃ madhye sūtraṃ nidhāpya tat || 5-24 || sūtrāgraṃ tu tato bhrāmyamardhacandravidhānataḥ | pratidalasaṃdhi ardhacandradvayavidhānāya pūrvadigrekhāyāḥ pārśvarekhābhyāmupalakṣite madhye madhyadvaye vāmena kareṇa sūtraṃ ruddhvā, dakṣiṇena sūtrāgraṃ pārśvarekhābhyāṃ madhyarekhāntaṃ bhrāmayet | atra caikaikapārśvarekhā āyāmato madhyāt vibhaktavyāyāmena saṃsaktadalā bhavati || 24 || ardhacandrayorutpattihetupratidigrekhayormadhyadvaye madhyagrahaṇāya kesarasiddhyartham ---- madhyasūtraṃ ca dātavyaṃ kiñjalkasthaṃ vipaścitā || 5-25 || kiñjalke kesare tannimittaṃ tiṣṭhanti | tenaikaikārdhacandramadhyānusāradalamadhyasūtrotpannakiñjalkasya pārśvayoḥ kiñjalkadvayotpādanāya ardhacandradvayotpattyarthaṃ madhyalābhe cādāveva sūtradvayaṃ deyam | evaṃ sākalyena dvātriṃśat sūtrāṇyetāni bhavanti || 25 || etadupasaṃharannanyatrāpyatidiśati ---- pūrvapatraṃ prasādhyaivamitarāṇyevameva hi | prasādhayet || tatra ca ---- kesarāṇi ca saṃlikhya catuvīṃśatisaṃkhyayā || 5-26 || patrāgrato nyasellekhāṃ vartulāṃ tu suśobhanām | pratidalaṃ trīṇi kesarāṇi | patrāgrata iti dalānyutpādya tadbahiḥ, suśobhanāṃ sampūrṇām || 26 || kiṃ ca ---- tasyāntaṃ caturaśraṃ tu kartavyaṃ tatpramāṇataḥ || 5-27 || tasyeti vṛttarekhāntasya padmasya | tatpramāṇata iti vartularekhāpramāṇarekham || 27 || sarvasyāsya vidhebhīttibhūtamādyaṃ vidhiṃ vaktumāha ---- pūrvaṃ brahma prasādhyaṃ tu viṣuvatsthena helinā | brahma madhyasthānam | heliḥ sūryaḥ || tatrādau ---- pūrvapaścāttataṃ sūtraṃ śaṅkunā sādhayet priye || 5-28 || dvādaśāṅgulamānena............. śaṅkuḥ kīlakam || 28 || katham ---- ......ṃadhye śaṅkuṃ praropya tam | pārśve bhrāmayedrekhāṃ ṣoḍaśāṅgulasaṃmitām || 5-29 || śaṅkukṣetrāt ṣoḍaśāṅgulaṃ bhramaṃ dvāśiṃdaṅgulapadmārthaṃ dadyāt | etacca jighṛkṣitakṣetropalakṣaṇaparam || 29 || tatra ca ---- pūrvāhṇe grāhayecchāyāmaparasthāṃ sucihnitām | aparasthena sūryeṇa prākchāyāṃ lāñchayet priye || 5-30 || evaṃ bhramarekhācchāyāpṛṣṭhe pūrvāparadigaṅkanāṃ kṛtvā ---- dhruveṇottaradakṣasthāṃ lāñchayettu varānane | dhruveṇa śaṅkunā hetubhūtena pūrvanirṇītadiśoḥ sthāpitamatsyadvayamadhyasūtreṇa uttaradakṣasthāṃ bhramarekhāṃ lāñchayet | yadvā kvacidrātrāveva vidhātavye yāge dhruveṇeti caturdaśatārakārabdhaśarīreṇa dhruvanāmnā niścalena tārakeṇādau uttaradakṣiṇadiksiddhiṃ kuryāt | tatra caivamāmananti ---- suṣiranāḍikāmukhena dhraukā mukhatārāmuttaradiksaṃsthāṃ lakṣyīkṛtya tannāḍikānusāreṇottarāṃ diśamaṅkayitvā dhruvanāḍitārānusāreṇa madhyam, tatpucchatārānusāreṇa ca dakṣiṇāmaṅkayet | tato madhyarandhrānusāraṃ pūrvāpare'pyaṅkayet | ata evānyatra ---- "dhruvavedhena vodīcīm" ityuktam | yattu tatra ---- "prācīṃ vā dhruvatārayā" ityuktam, tatra dhruvatārāsāmyena madhyaṃ kalpayitvā tadanusāraṃ prācīṃ gṛhītvā tadanusāramitarāṃ vyavasthāpayediti yojyam | dhruvaṃ dhruvasthānagrahaṇacaturaśrīkaraṇapūrvamekonapañcāśadbhāgānāṃ madhyabhāge pūrvoktakrameṇa padmaṃ kuryāditi | upasaṃharati ---- tataḥ samālikhet padmaṣṭapatraṃ sakaṇīkam || 5-31 || atha ---- dikkoṣṭhakāṃśca saṅgṛhya aṣṭasaṃkhyopalakṣitān | śeṣā lopyā varārohe ekāntaritayogataḥ || 5-32 || catudīkkadvārārthaṃ bahiḥkoṣṭhakapaṅktiṃ tyaktvā madhyapadmānusāraṃ dikṣu pratidikṣu caikaikakoṣṭhakalopāntaritakoṣṭhakāṣṭakaṃ padmāṣṭakārthaṃ gṛhṇīyāt | evaṃ ca madhyavīthyā(ḥ) padmāṣṭakakṣetrasya dvāravīthyāścaikenaiva granthena svīkāra uktaḥ || 32 || evaṃ cāṣṭasu koṣṭheṣu ---- padmāṣṭakaṃ tato dikṣu.............. kuryāt || atha ---- .........bāhye dvārāṇi cālikhet | katham ---- vīthyardhasaṃmitāṃ devi śobhāṃ caiva prakalpayet || 5-33 || upaśobhāṃ ca tanmānāṃ kapolāntaṃ samālikhet | tathā kaṇṭhaṃ ca tanmānaṃ dvārametat prakītītam || 5-34 || bāhyavīthyā madhye dairghye sūtraṃ dattvā, ādye'rdhe vīthīṃ kṛtvā, parārdhaṃ kalpitavīthikṣetrādūrdhvato'rdhamānāṃ śobhāṃ dvārīyakaṇṭhapārśvotpadyamānaṃ vipulamavayavamupaśobhāṃ ca tadadhogataṃ sūkṣmaṃ bhāgaṃ kalpayet | kapolo dvārasyāgre vipulo bhāgaḥ | kaṇṭhastu kapolapuraḥsaro bhāgaḥ, taṃ ca tanmānamiti nirupitavīthyardhamānaṃ dairdhyāccaiva vaipulyācca kalpayet | kapolasyātra mānaṃ yadyapyarthasiddhatvānnoktam, tathāpi taddairghyāt vīthimānaṃ vaipulyāttadardhamānamiti saṃhitāntarādavasitam, ityetadbhāganiṣpattyā dvāraṃ niṣpadyata ityarthaḥ || 34 || tadittham ---- dvārāṣṭakavibhāgena navanābhaṃ puraṃ smṛtam | vidiśi dvārasyāmnātatvāt pratidiśaṃ padmatrayāntarāladvāradvayaṃ kuryāt | evaṃ ca dvārāṣṭakavibhaktaṃ navanābhaṃ navanābhisthānasthanavapadmametat puramaṇḍalam | atra ca devasaṃmukhaṃ dvāradvayamapihitaṃ kāryam | yathoktaṃ lakṣmīkaulārṇave ---- "dvāratrayaṃ pidhātavyaṃ paścimaṃ na pidhāpayet | tacca pūrvaṃ vijānīyād devyā devasya saṃmukham || pūrvaṃ tu paścimaṃ jñeyaṃ paścimaṃ pūrvasaṃjñitam | uttaraṃ dakṣiṇaṃ jñeyaṃ dakṣiṇaṃ cottaraṃ tathā || sāmānyaḥ sarvamantrāṇāṃ kramo'yaṃ śivabhāṣitaḥ | gopanīyaḥ prayatnena śiṣyāṇāṃ duṣṭacetasām ||" iti | etattu gurupāramparyeṇāyātam | tadyathā ---- "mūlādyakṣiparapratītatanugadvārāṣṭakordhvonma(nau1) ghorāditritayatrayātmavikacajyotirnabābjadyutim | mūlādigrahatattvaparvabhuvanābhedaprathaṃ bhairavaṃ svaṃ vande navanābhamaṇḍalarahaḥ sāraṃ navātmeśvaram ||" iti | asyāyamarthanyāso'tra ---- "dhāmnā tu rajasāṃ pātaḥ sitādyaścāgamoditaḥ |" (4-35) iti pūrvamuktatvādāgamāntaroktavibhāgo'nusartavyaḥ | sa ca ---- "lekhyā cātra sitā rekhā śālipiṣṭakṛtā puraḥ | haridrāvarṇasaṃmiśrā kaṇīkā pītapiñjarā || sitapītāruṇānāṃ syāt kesarāṇāṃ trayaṃ dale | " "tāni śuklāni vā kuryāddharitānyantarāṇi vā | koṇā raktāḥ sitaṃ pīṭhaṃ pratirekhā sitāṅgulāt ||" iti | tathā ---- "aṅguṣṭhaḥ śaktimān vinduścatasro'ṅgulayaḥ kalāḥ | tadādhāraṃ rajaḥ kṛtvā śaktisparśā (cca)1 bindunā || pātayecchaktigarbhaṃ tattena tacchaktimaṇḍalam |" iti śrīparāyāmasti | athavā ---- śitaṃ padmaṃ vijānīyāt kesarāṃstu vicintayet | sitān pītāṃstathā raktān mūlamadhyāgrataḥ kramāt || kaṇīkā hemasaṅkāśā puṣkarā haritāḥ smṛtāḥ |" iti | ihāntaryāgoktadhyānānusāraṃ rajaḥpātaḥ kāryaḥ || atha ---- snātvā tu vidhivad devi............ dvārārcāṃ kṛtvā ---- ..............praviśedbhavanaṃ guruḥ || 5-35 || tataḥ ---- pūrvoktena vidhānena sakalīkaraṇādikam | kuryāt || tataḥ sampūjayed devaṃ bhairavaṃ parameśvaram || 5-36 || kena ---- praṇavena................ navātmasatkabindūpalakṣitasamagrordhvavyāptisatattvenetyarthaḥ || kiṃ kṛtvā ? ityāha ---- ..........āsanaṃ dattvā śivāntaṃ varavaṇīni | praṇaveneti kākākṣivadihāpi yojyam, tena pūrvoktānantādyanantamadhyānantāntavyāptinā praṇavenāsanaṃ tenaivonmanāntavyāptinā tūnmanābhinnaparamaśivavādinā bhairavaṃ pūjayedityatrārthaḥ | varamutkṛṣṭaṃ paraṃ tattvaṃ varṇayati parāmṛśati tacchīlā (iti) varavaṇīnī || kva kiṃ kathaṃ pūjayet ? ---- ityāha ---- madhye sampūjayed devaṃ svacchandaṃ parameśvaram || 5-37 || pūrvoktena vidhānena aṅgaṣaṭkasamanvitam | madhya iti padmakaṇīkāyām | vidhānamāvāhanādisurārghaparyantaṃ sarvam | aṅgānyapyatra praṇavenaiva svanāmajātyantena navātmanāvayavabhedena, mantrāntarāvakā(śā)1 yogāt | evaṃ padmāntareṣvapi vakṣyamāṇakapālīśādibhairavatadaṅgapūjā mantavyā || 37 || tadevaṃ madhyapadme kaṇīkāyāṃ varṇatadvācyadevatānyāsāvuktau, tatpatreṣvapyāha ---- patrāṣṭake nyasedvarṇān pūrvādīśāṃstataḥ kramāt || 5-38 || tatra ---- sadāśivaṃ hakāreṇetyevamādi varānane | prakṛtyantaṃ vijānīyānmadhye pīṭheśakalpanā || 5-39 || pīṭheśaṃ svacchandanāthaṃ madhyakaṇīkāyāṃ śivatattvādhiṣṭhāyakaṃ vinyasya, sṛṣṭikrameṇa navātmasambandhiharakṣamalavayaūkāraiḥ pūrvādīśāntadalāṣṭake kapālīśa-śikhivāhanakrodharāja-vikarāla- manmatha-meghanāda-somarāja-vidyārājān sadāśiveśvaravidyāmāyākalāniyatipuruṣaprakṛtitattvādhiṣṭhāyino vinyasyārcayedityarthaḥ || 39 || madhyapadme vidhimuktvā pūrvādipadmeṣu saṃkṣepeṇa nirūpayati ---- dikpadmakaṇīkāsaṃsthānaṣṭau devān prapūjayet | madhyapadme pūrvādidaleṣu yaireva hakārādibhirvarṇairye kapālīśādayo bhairavāstāneva taireva varṇaiḥ pūrvādidikpadmakaṇīkāsu pūjayet || 40 || pūrvādipadmeṣu svacchandanāthasya sthānamāha ---- tatsthāne bhairavaḥ pūjyaḥ........... praṇaveṇaiva pūrvoktena | pūrvapadmasya madhye hakāreṇa kapālīśaḥ, praṇavena tu pūrvadale svacchandaḥ | āgneyapadmasya madhye repheṇa śikhivāhanaḥ, śikhivāhanasthāne āgneyapatre praṇavena svacchandanāthaḥ | evamanyat | evaṃ caikaikabhairavasthāne paryāyeṇa svacchandanāthasya vinyastatvāt ta(da)1bhedavyāptisāratā sarvabhairavāṇāṃ tadadhiṣṭhiyānāṃ ca sarvatattvānāṃ śivatattvavyāptimayataiva daśītā, iti paramādvayamayatayā mahārahasyasāratā'syānuṣṭhānasya prakaṭitā, ataśca śarvataḥ sarvebhyaḥ" iti rūpaviśeṣeṇa mantrapadārthaḥ sphuṭībhūto jāta ityalam || pūrvādidalānāṃ kapālīśādisvapīṭheśvaradalabyatirikteṣu daleṣu madhyapadmadalokta eva nyāsādividhirityāha ---- ............śeṣā varṇairyathākramam || 5-40 || eṣa ca varṇanyāsaḥ pūrvamevāsmābhiḥ prastāreṇa daśītaḥ | atra ca pṛthak-pṛthak padmasthityā nava, sāmastyena caika iti daśa devagṛhā jātāḥ | bhagavato vidyārājasya bindusatattvatvāt tadavayavānāmapi pūjākāle binduyogo'vaśyaṃbhāvī | ekaiko'pi ca varṇaḥ pradaśītakramavyāptyā sampūrṇavidyārājasphāra eva | yadvakṣyati ---- "yataḥ sarvagato devaḥ sarveṣvantargataḥ smṛtaḥ | tatsiddhimuktidātāsau na varṇāḥ paramārthataḥ ||" (8-25) iti || evaṃ sṛṣṭikrameṇa nyāsamuktvā saṃhārakrameṇa dīkṣāmāha ---- śodhayecca prakṛtyādiśivāntaṃ surasundari | prakṛtirvācyarūpā ādiḥ śivaścānte yasya padajātasya tacchodhayet || katham ---- īśānadiśa ārabhya madhyapīṭhaṃ viśodhayet || 5-41 || īśānadikpadmagateśānadikpatrāt pūrvottarādikrameṇa praṇavādyūkārāntaṃ padanavakaṃ praṇavavidyārājoccārapūrvakamuccārya, prakṛtitattvasya antarṇītakṣityādiguṇatattvāntatattvajātasya pūrvavadantarbhūtetarādhvaprapañcasya cātraivāntarbhāvaṃ bhāvayitvā, "padanavakāya namaḥ" ityantena mantreṇopasthānādi pūrvoktaṃ sarvaṃ vidhiṃ kuryāt | evamanena krameṇa padāni tāvadviśodhayet yāvacchivatattvavyāpakaṃ madhyapadmagatamūkārādipraṇavāntaṃ padanavakam | yastu "prakṛtitattvarūpādipadanavakāya namaḥ" iti kenacit kramo daśītaḥ, sa na yuktaḥ, kalādīkṣoktapadakramasya navātmavarṇagataprātilomyakramoccārasya ca prasiddhasyāvṛttyā1patteḥ, pūrvasya saṃhārakramasya copekṣaṇāt | atra padadīkṣāyāṃ navatattvadīkṣāvannābhyantādyanāśritānte sthānanavake padmanavakagatavarṇaikāśīternyāsaḥ kāryaḥ || 41 || evaṃ padādhvānaṃ śodhayitvā ---- yojayettu pare tattve śive paramakāraṇe | varṇādidīkṣāmapyatideśenātidiśati ---- evaṃ varṇāṃstathā mantrān bhuvanāni viśodhayet || 5-42 || kimavadhi ? ---- ityāha ---- kālāgnyādi śivāntaṃ tu........... kathaṃ varṇamantrabhuvanadīkṣāḥ kuryāt ? ---- ityāha ---- ............kalāvidhisamāśrayāt | kalādīkṣoktapraghaṭṭakapañcakānusāreṇa varṇādīn pratyekaṃ vibhajyetyarthaḥ | atra kalādīkṣāvanmantrā adhikriyante | iha ca varṇānām ---- "śabdarāśisamutthasya" (spanda 3-15) iti nītyā bandhakatvam, padamantrāṇāṃ tu tattadbhinnābhinnatattvavācakatvena | yathā ca mantrāṇāṃ śodhyatve'pi śodhakatvam, tannirṇītameveti tadeveha smartavyam | tadevamiha tripañcanavaṣṭtriṃśadbhedena catuṣprakārā tattvadīkṣā padamantravarṇabhuvanadīkṣāścoktāḥ | tatra pañcadīkṣāyāṃ "kalānāṃ yāvatī vyāptiḥ" (5-13) ityatideśāt, varṇamantrabhuvanadīkṣāsu ca "kalāvidhisamāśrayāt" (5-43) ityuktatvāt kalāvadadhvapañcakāntarbhāvaścintyaḥ | padadīkṣāyāṃ tu navadhā vibhaktāyāḥ prathame prākṛte praṇavādyūkārānte padānāṃ navake nivṛttipratiṣṭhe kale, pṛthivyādīni pradhānāntāni pañcaviṃśītatattvāni, bhuvanānāṃ kālāgnyādiyogāṣṭakāntaṃ śataṃ catuṣṣaṣṭyadhikam, kṣādiṭāntāścatuvīṃśatirvarṇāḥ, sadyojātavāmadevahṛdayaśiraḥśikhāḥ pañca mantrāścāntarbhūtāḥ || 1 || pauruṣe ūkārādiyakārānte navake vidyā kalā, puruṣarāgau tattve, tuṣṭisiddhī bhuvane, aṇimādiguruśiṣyapaṅktitrayanāḍīvigrahāṣṭakadehapāśāgantu- gaṇeśavidyeśapāśabhuvanāni daśa suhṛṣṭādirudradaśakasya kalyāṇyāderguruśiṣyadaśakasya bhuvanamiti caturdaśa bhuvanāni, ñajhau varṇau, mantrāvaghorakavacau || 2 || ūkārādivakārānte naiyate navake kalāmantrau prāgvat | evamuttaratrāpi niyatividye tattve, vāmadevādyaṣṭakabhuvanaṃ vāmādinavakabhuvanaṃ ca, jachau varṇau || 3 || ūkārādilakārānte kālīye navake kālakale tattve, śuddhādidaśakabhuvanaṃ mahādevādibhuvanatrayaṃ ca, caṅau varṇau || 4 || ūkārādimakārānte māyīye navake māyā tattvam, gopatyādyanantāntāni sapta bhuvanāni, gha-varṇaḥ || 5 || ūkārādikṣakārānte vidyāpadanavake vidyātattvam, triguṇādividyārājñībhuvanamekaṃ, śāntā kalā, tatpuruṣāstre mantrau, ga-varṇaḥ || 6 || ūkārādirephānte eśvare navake kalāmantrau prāgvat, eśvaraṃ tattvam, īśvarabhuvanādijñānakriyābhuvanāntaṃ bhuvanapañcadaśakam, kha-varṇaḥ || 7 || ūkārādihakārānte sādāśive navake sādāśivaṃ tattvam, sādāśivameva suśivādyanantabhuvanavyāpakamekaṃ bhuvanam, ka-varṇaḥ || 8 || ūkārādipraṇavānte śaive navake śāntyatītā kalā, "śaktitattvābhinna" śivatattvam, śāntyatītābhuvanādikāni śivabhuvanāntāni ṣoḍaśa bhuvanāni, netrābhinnamūtīḥ īśānamantraḥ, visargādyā hakārāntāḥ ṣoḍaśa varṇāḥ || 9 || padadīkṣāvat navatattvadīkṣā | tatra padasthāne prakṛtyāditattvānyupasthāpyāni, tattvasthāne tu padānyantarbhāvyānīti viśeṣaḥ | tritattvadīkṣāyāṃ tvātmatattve kṣityādimāyāntānyekatriṃśattattvāni, nivṛttiḥ pratiṣṭhā vidyā kalāḥ, kālāgnyādyanantāntaṃ bhuvanānāṃ śatamekanavatyadhikam, prakṛtikoṣṭhakeśadiggatapraṇavāt prabhṛti pūrvapadmagatayāmyakṣakārāntaṃ padānyekonasaptatiḥ, sadyojātavāmadevāghorahṛdayaśiraḥśikhākavacāḥ sapta mantrāḥ, kṣādighāntā ekatriṃśadvarṇāḥ || 1 || vidyātattve śāntā kalā, vidyeśvarasadāśivāstattvāni, vidyārājñyādisadāśivabhuvanāntāni saptadaśa bhuvanāni, padāni, pūrvapadmāt ra-oṃ-ha iti trīṇi, madhyapadmādūkārādyā hakārāntā aṣṭau ityekādaśa, tatpuruṣāstre mantrau, ga-kha-kavarṇāḥ || 2 || śivatattve śaktiśivau tattve, padaṃ praṇavaḥ, bhuvanādi prāgvat || 3 || 1. ṣaṭtriṃśattattvadīkṣāyāṃ tu pṛthivyāṃ nivṛttiḥ kalā, aṣṭottaraśataṃ bhuvanānām, prakṛtipadmānnavapadmāni prakṛtyantaṃ teṣāmeva niyuktatvāt, sadyohṛdaye mantrau, kṣa-varṇaḥ | 2. jale pratiṣṭhā kalā, vāmadevaśiraḥśikhāstrayo mantrāḥ, padāni pūrvoktāni nava | etāni mantrakalāpadāni prakṛtyantaṃ yāvat | evameva ha-varṇaḥ bhuvanāni lakulīśādī-nyamarāntānyaṣṭau | 3. tejasi sa-varṇaḥ, bhairavādīni hariścandrāntānyaṣṭau bhuvanāni | 4. vāyau ṣa-varṇaḥ, bhīmādigayāntānyaṣṭau bhuvanāni | 5. khe śa-varṇaḥ, sthāṇvādivastrāpadāntāni bhuvanānyaṣṭau | 6. gandhe va-varṇaḥ, śārvaṃ bhuvanam | 7. rase la-varṇaḥ, bhuvanaṃ bhavasya | 8. rūpe ra-varṇaḥ, bhuvanaṃ paśupateḥ | 9. sparśe ya-varṇaḥ, īśānabhuvanam | 10. śabde ma-varṇaḥ, bhīmabhuvanam | 11. upasthe bha-varṇaḥ, kaśyapabhuvanam | 12. pāyau ba-varṇaḥ, mitrasya bhuvanam | 13. pāde pha-varṇaḥ, viṣṇorbhuvanam | 14. pāṇau pa-varṇaḥ, indrasya bhuvanam | 15. vāci na-varṇaḥ, agnerbhuvanam | 16. ghrāṇe dha-varṇaḥ, pṛthvyā bhuvanam | 17. jihvāyāṃ da-varṇaḥ, varuṇasya bhuvanam | 18. cakṣuṣi tha-varṇaḥ, raverbhuvanam | 19. tvaci ta-varṇaḥ, vāyorbhuvanam | 20. śrotre ṇa-varṇaḥ, diśāṃ bhuvanam | 21. manasi ḍha-varṇaḥ, candrasya bhuvanam | 22. ahaṅkṛtau ḍa-varṇaḥ, sthaleśvarādichagalāṇḍāntāni bhuvanānyaṣṭau | 23. buddhau ṭha-varṇaḥ, devayonikrodhatejoyogāṣṭakāni catvāri bhuvanāni | 24. antarbhūtaguṇatattve pradhāne ṭa-varṇaḥ, gurupaṅktitrayādādyānāṃ śivaśaktiyoktṛṇāṃ trīṇi bhuvanāni krodheśvarāṣṭakabhuvanaṃ prakṛtibhuvanaṃ ceti pañca bhuvanāni | etāvatparyantaṃ kalāmantrapadāni prāgvat | 25. puṃsi vidyā kalā, aghorakavacau mantrau, māyānte ṣaṭke kalāmantrau evameva ūkārādiyakārāntamuttaradikpadmagataṃ padanavakam, ña- varṇaḥ, tuṣṭisiddhiguruśiṣyapaṅktitrayanāḍīvigrahāṣṭakadeha- pāśāgantugāṇeśavaidyeśapāśabhuvanāni dvādaśa | 26. niyatau vāyavyapadmagatamūkārādivakārāntaṃ padanavakam, jha- varṇaḥ, vāmadevādyaṣṭakabhuvanam | 27. kālatattve ūkārādilāntaṃ vāruṇapadmagataṃ padanavakam, ja-varṇaḥ śuddhādiśaṃbhurāḍantaśivadaśakabhuvanāni | 28. rāge pauruṣameva padanavakam, cha-varṇaḥ, suhṛṣṭādirudradaśakasya bhuvanam, kalyāṇādeśca guruśiṣyadaśakasya bhuvanam | 29. aśuddhavidyāyāṃ naiyatameva padanavakam ca-varṇaḥ, vāmādimanonmanāntaṃ bhuvananavakam | 30. kalāyāṃ padanavakaṃ kālīyameva, ṅa-varṇaḥ, mahādevamahātejomahājyotiṣāṃ bhuvanatrayam | 31. māyāyāṃ nivṛttipadmādūkārādimāntaṃ padanavakam, gha-varṇaḥ, gopatyādyanantāntāni sapta bhuvanāni | 32. śuddhavidyāyāṃ yāmyapadmādūkārādikṣāntaṃ padanavakam, śiṣṭaṃ padadīkṣāvat | 33. īśvaratattve āgneyapadmādūkārādirephāntaṃ padanavakam śiṣṭaṃ padadīkṣāvat | 34. sadāśivatattve prākpadmādūkārādihāntaṃ padanavakam, śiṣṭaṃ padadīkṣāvat | 35. śaktyabhinne śivatattve madhyapadmādūkārādipraṇavāntaṃ padanavakam, śiṣṭaṃ padadīkṣāvat | adhvavyāptiriyaṃ granthe sūcitā na sphuṭīkṛtā | samyag dīkṣāvidhiṣvatra dhīḥ sudhībhinīdhīyatām || evamīdṛgekatamaprakārakṛtadīkṣaṃ nirbījadīkṣādīkṣitavarjaṃ śiṣyam ---- samayān chrāvayet paścāt tantrāmnāyotthitān priye || 5-43 || tantrarūpādita āmnāyādutthitānityanena srotobhedena samayānāṃ bhinnābhinnarūpataiveti sūcayati || 43 || tānāha ---- na ninded bhairavaṃ devaṃ śāstraṃ vānyasamudbhavam | laukikīṃ bhedadarśanavāsanāṃ ca hitvā tatsamudbhavānyanyānyapi tattadācārāṇyapi bhairavaśāstrāṇi taduktaṃ tattadupāsopāsyaṃ ca taṃ taṃ devaviśeṣaṃ parabhairavavadvandyatayaiva paśyedityarthaḥ || kiṃ ca ---- sāṃkhyaṃ yogaṃ pāñcarātraṃ vedāṃścaiva na nindayet || 5-44 || taddarśanasthāṃstadanupapattidarśanena prayojakavyāpāreṇa na tannindāyāṃ prayuñjītetyarthaḥ || 44 || atra hetuḥ ---- yataḥ śivodbhavāḥ sarve hyapavargaphalapradāḥ | tattatsvocitamuktikāriṇaḥ, tāvanmātraviśrāntānāṃ vākyaikavākyatayā paripūrṇavyāptividāṃ sadyomuktidā api ---- "adṛṣṭavigrahācchāntāt" (8-27) iti bhāvinītyā nānārūpācchivāt sarvaśāstrāṇāmutpannatvenatadabhinnavyāptikatvāt | anenaivāśayena ---- "yataḥ śivodbhavaṃ sarvaṃ śivadhāmaphalapradam |" iti pāṭhaṃ purāṇapustakadṛṣṭamiha kecit paṭhanti | pūrṇavyāptyavedyabhiprāyeṇa tu ---- śarvān bhramayate māyā hyamokṣe mokṣalipsayā |" (10-1141) ityādi vakṣyati || 45 || kiṃ ca ---- smārttaṃ dharmaṃ na nindettu ācārapathadarśakam || 5-45 || tadācāraratānāṃ na buddhibhedaṃ kuryādityarthaḥ || brahmādidevatā yāśca mātaraścumbako giriḥ | vīrāścaiva bhaginyaśca gāvo bhūtagaṇāstathā || 5-46 || brahmādīnyullaṅghanīyānyapi kāraṇāni, mātaro laukikācārato brāhmyādyāḥ, cumbati vaktrapāramparyeṇa śiṣyaṃ prabodhayati rahasyārthe yaḥ sa guruḥ, giririva giriḥ maṃtrārādhanādāvavicalaḥ sādhakaḥ, vīrā rahasyacaryāniṣṭhāḥ, bhaginyo mātṛbhaktā yoginyo, gāvaḥ paśuśāstrapratipāditapavitrabhāvāḥ bhūtāni piśācāpasmārādīni, gaṇāḥ pramathāḥ | etān sarvānna nindediti sambandhaḥ || 46 || kiṃ ca ---- devadravyaṃ na hiṃsyāttu siddhānte yad vyavasthitam | siddhānte niścaye yadvyavasthitaṃ taddevārthamevedaṃ dravyamiti tanna hiṃsyāt || kiṃ ca ---- gurorannaṃ na bhuñjīta adattaṃ parameśvari || 5-47 || guruṇā yanna prasādīkṛtaṃ tattadīyamannamapi nāśnīyāt || 47 || madyaṃ māṃsaṃ tathā matsyānanyāni ca varānane | sācārāṃśca nirācārālliṅgino na jugupsayet || 5-48 || anyānīti vīradravyāṇi, nirācārāniti tadrūpeṇa nihnutatatsvarūpāṇāṃ siddhānāmapi bhāvād na jugupsīta || 48 || carukaṃ prāśayennityaṃ............... sveṣṭadevatāyai dattam || ............gurun sampūjayet sadā | anyathā nityārcādhikārābhāvāt || upaskarān mahādevi pādena tu na saṃspṛśet || 5-49 || upaskarān dṛṣadulūkhalamusalādīni gṛhopakaraṇādīni, teṣāṃ mataṅgaśāstreṣu navayāgavidhau devatāsaṅketasthānatvenāmnātatvāt || 49 || saṃhitāṃ cintayennityaṃ.............. saṃhitāṃ śaivaṃ śāstram || .........bhaktānāṃ śrāvayet sadā | gurustadanujñāto'nyo'pi vā, ataḥ prādhānyenāyaṃ guroreva samayaḥ || āhnikaṃ na vilumpettu saṃdhyākarma varānane || 5-50 || āhnikaṃ pūjādinityakarma, saṃdhyāṃ saṃdhyākālasampādyāṃ mantropāsanam || 50 || adīkṣitānāṃ purato noccarecchāstrapaddhatim | śāstrapaddhatiṃ pārameśaśāstraprakriyām || 50 || sādhakaviṣayamāha ---- trikālaṃ pūjayed devaṃ japadhyānarataḥ sadā || 5-51 || prātarmadhyāhne sāyaṃ ca || 51 || tadetān yathāyogaṃ putrakādiḥ ---- samayān pālayennityamubhayārthaphalepsayā | ubhayārthamaihikamāmuṣmikaṃ ca phalaṃ bhogo mokṣaśca || taditthaṃ samayaśravaṇāntāṃ kriyādīkṣāmuktvā, jñānadīkṣāṃ nirūpayitumāha ---- ato vijñānadīkṣāṃ tu pravakṣyāmyanupūrvaśaḥ || 5-52 || adhyātmagaticāreṇa kevalena viśodhikām | anupūrvaśo vakṣyamāṇoddhātakrameṇa | adhyātmamātmani gatyā jñānena yaścāraḥ sauṣumnamārgārohaḥ, tena | kevalena hotrādihīnena || tatra ---- śiṣyātmānaṃ gṛhītvā tamātmaprāṇe niyojayet || 5-53 || abhimānaṃ tathoccārya kuryādvai pūrvavattadā | abhimānam ---- "ahameva paro haṃsaḥ" (4-399) ityuktarūpam || 53 || etatsarvaṃ pūrvoktamanūdya, viśeṣamāha ---- uddhātaiśca tato'dhvānaṃ śiṣyasya tu viśodhayet || 5-54 || tataḥ samuccaraṃstattvaṃ pṛthivyādyaṃ tu suvrate | tattvaṃ niṣkalasvarūpaṃ pūrvoktamudrābandhayuktyā samyaguccaran pṛthivyādyamadhvānaṃ bhāvanayā vinyastaṃ viśodhayet || 54 || kathamityāha ---- bhinnābhinnasvarūpeṇa ekaikaṃ tu yathākramam || 5-55 || sasvaraṃ hyakṣaroccāraṃ devatābhiḥ samanvitam | mantrakalāvyāptyā bhinnenāvikalpavimarśaikyācca abhinnena svarūpeṇopalakṣitam, tata eva devatābhirbrāhmyādyābhiḥ samyagabhedavyāptyānvitam, ekaikamakārokāramakārādirūpamakṣaram, sasvaramityāntaroccāravat paśyantīvimarśapradhānam, ata eva cākṣaroccāramavicalitamantradhvanirūpaṃ kurvanniti śeṣaḥ || 55 || tadatra ---- "ābrahmarandhraṃ bhrūmadhyāt santi pañca dharādayaḥ | granthayaḥ kāraṇaiḥ sārghaṃ tān bhittvā prāpyate śivaḥ ||" ityāmnāyāntaroktasthityā bhrūmadhyādipadāvasthitasūkṣmapṛthivyādigranthapañcakabhedam udghātayuktyā''diśati devaḥ ---- bindunā śaktisaṃyogādudghātaḥ1 prathamaḥ smṛtaḥ || 5-56 || devatātrayanirmuktaḥ.............. pūrvavacchiṣyacaitanyaṃ svaprāṇe līnaṃ kṛtvā, pūrvoktakaraṇabandhapuraḥsaraṃ hṛdayānmadhyaśaktiprasarayuktyākṛtakavimarśasāraṃ mantramuccaran, māntravimarśapradhānāyāstasyāḥ śaktebīndunā saṃyogāditi bhrūmadhye vajralāñchitapītavarṇacaturaśrapāthīvamaṇḍalamadhyadhyātabindutejasā samyagityūrdhvoccārakrameṇa yogāt tadanubhavāt prathamo'yamuddhāto brahmaviṣṇurudrākhya devatātrayeṇa nirmukta īśvarākhyamantradevatāsamāpattyātmā pañcaguṇapṛthvītattvagatagandhākhyamukhyaguṇasaṃśodhanarūpa ityarthaḥ || rasākhyaguṇaśuddhayarthaṃ dvitīyamāha ---- ..............caturthāntasamanvitaḥ | uddhātaḥ sa tu deveśi dvitīyaḥ parikītītaḥ || 5-57 || caturthasya bindusthānasyānto'rdhacandraḥ, tena prāgvat samyaganvitaḥ, tadanubhavāveśarūpa ityarthaḥ || rūpaguṇaśuddhyarthaṃ tṛtīyamāha ---- haṃsākṣarasamuccāraḥ sudīrgho bindusaṃyutaḥ | ardhacandrānnirodhinyāmudghātastu tṛtīyakaḥ || 5-58 || haṃsapathasya haṃsarūpasya cākṣarasya niṣkalamantrasya samyagiti pūrvoktayuktyā uccāraḥ, sudīrgho ---- "hrasvaṃ dīrghaṃ plutaṃ sūkṣmam" (6-4) iti bhāvinītyā makārānte plutaḥ, tato'pi prathamoddhātāvadhinā bindunā sūkṣmarūpeṇa samyag yutastadviśrāntaḥ, tathārdhacandrād dvitīyodghātaviśrāntyavadhenīrodhikāsthānāntaṃ prasaraṃstṛtīya iti pāthīvarūpaguṇaśuddhikṛdityarthaḥ || 58 || sparśaguṇaśuddhyarthamāha ---- bhinnodghāto yadā devi nādāntastu tadā bhavet | udghātaḥ sa tu deveśi caturthaḥ parikītītaḥ || 5-59 || bhinnā udghātā iti proktāni troṇyudghātasthānāni yena mantroccāreṇa sa punaryadā nādānto nādānubhavaviśrānto bhavati, tadā sa caturthaguṇaśuddhyartha udghāta uktaḥ | tadāśabdo bhavecchabdānantaraṃ yojyate || 59 || śabdaguṇaśuddhyarthaṃ pañcamamāha ---- sa eva cākṣaroccāro vyāpinyante vyavasthitaḥ | udghātaḥ sa tu deveśi pañcamaḥ parikītītaḥ || 5-60 || sa caiveti naiṣkalaḥ | vyāpinyanta iti tadviśrāntirūḍhaḥ | pañcama iti pañcamasya śabdaguṇasya śuddhyartham || 60 || tadittham ---- pañcodghātāṃstato dattvā pṛthikā śodhayed budhaḥ | tata iti yataḥ pañcaguṇā pṛthvī, budha iti jñānī | atra pañcasvapyudghāteṣu bindusthāne pṛthikā dhāraṇāṃ pratyekaṃ dhṛtvā, udghātānusāraṃ bindvardhacandranirodhinādavyāpinyanteṣu viśrāntīḥ kurvan, śiṣyātmano gandhādiśabdānte guṇapañcake bhogyabhoktṛbhāvaṃ śodhayet || itthaṃ ca vyāpinyantāśrayaṇe'pi sūkṣmavyāptyā pāthīvatattvabhogasthānaṃ bindudhāmaiva śuddhaṃ bhavatītyāha ---- akārokāramakārāntamevaṃ śuddhyati nānyathā || 5-61 || akārokāramakārāṇāmantaṃ bindusthānam | evamiti vyāpinyantānupraveśātmakodghātapañcakāt śabdāntaguṇapañcakasaṃśuddhiyuktyā pṛthvītattvaśodhanādityarthaḥ | nānyatheti hutidīkṣāyāmeva tattvaśuddhirbhavatīti bhedavādivannāsyāṃ jñānadīkṣāyāṃ saṃśayitavyam, hutidīkṣāyāmapi jñānasyaiva prādhānyāditi nirṇītatvāt | uktaṃ ca śrīmataṅgapārameśvare'pi ---- "yasya jñānānna samprāptiḥ kriyā tasya vidhīyate |" iti || 61 || tadittham ---- śuddhe'tha pāthīve tattve cintitavyaṃ tu yogibhiḥ | jalībhūtaṃ tadevaitadātmanā saha yogataḥ || 5-62 || athaśabdaḥ kramaṃ sūcayati, sa ca śuddhatattvācchiṣyacaitanyasyoddharaṇam, tatastatsthīkaraṇam, tata ātmaprāṇe yojanaṃ mantraprāṇaśiṣyātmasvātmanāṃ sāmarasyabhāvanamityādirūpaḥ | tadeveti pāthīvaṃ tattvam | jalībhūtamityuktyā śuddhāśuddhatattvānusaṃdhānamuktam | yogibhiryogata ityanenāyogino'tra nādhikāro jātuciditi daśītam | etadātmanā saheti śiṣyātmānamapi jalatattva(yo)gāya tadekātmatāmiva prāptaṃ cintayet | atra cāvasare ardhacandrasthāne padmalāñchitasitavarṇārdhacandramaṇḍalamadhyagatajalabindurūpāṃ jalatattvadhāraṇāṃ baghnīyādityāmnāyaḥ || 62 || atha pāthīve tattve śiṣyātmani ca yathoktabhāvanayā ---- jalībhūte punarmantrī tadeva caturuccaret | bindvantaṃ dhāraṇāyuktaṃ......... tadeveti niṣkalasvarūpam, mantrīti labdhasāmarasyaḥ, bindvantamardhacandrasthānam, dhāraṇā vyākhyātā | caturiti pūrvoktayuktyārdhacandranirodhinādavyāpinīpadeṣu krameṇa viśrāntirūpāṃścaturudghātān dadyādityarthaḥ | punaruccarediti pāṭhe catuṣṭayasaṃkhyārthādyojyā || 63 || taditthaṃ jalatattvaṃ saṃśodhya, pūrvoktaṃ sāmarasyāntaṃ kramaṃ śritvā tajjalatattvāt ---- .......śiṣyādātmani cintayet || 5-63 || ataśca ---- śodhite toyasaṃghāte tejobhūtaṃ vicintayet | arthāttadeva toyaṃ śiṣyātmanā sahetyādi prāgvat || atra ca nirodhikāsthāne śaktilāñchitaraktavarṇatrikoṇamaṇḍalādirūpāṃ tejastattvadhāraṇāṃ baddhvā nirodhinādavyāpinīsthāneṣu māntraviśrāntirūpāḥ ---- tejoddhātāstrayasteṣu nirodhyantamavasthitāḥ || 5-64 || tejodghātā ityaiśaḥ pāṭhaḥ | nirodhyantaṃ kṛtvā tatra tejodhāraṇāṃ baddhvetyarthaḥ || 64 || tadevaṃ tribhirudghātaistriguṇe tejasi pūrvavadantarbhūtetarādhvapañcake śuddhe ---- nāsti tejastato vāyurudghātadvayaśodhitaḥ | pūrvavat tatsthātmasthatvādi kṛtvā, tejaḥ śāntaṃ vibhāvya, nādasthāne ṣaṭkoṇabindulāñchitanīlavarṇamaṇḍalādirūpāṃ vāyudhāraṇāṃ baddhvā, nādavyāpinīsthānayormāntraviśrāntyātmanodghātadvayena vāyutattvaṃ śiṣyātmano bhogasthānaṃ śodhayet || atha ---- akāśe līyamānaṃ tamudghātena tu cintayet || 5-65 || taṃ vāyum || 65 || etad vyanakti ---- naṣṭe vāyau tataḥ śūnyamudghātaikena yojayet | naṣṭa iti ākāśaśeṣībhūtatvāt śiṣyātmano bandhakatvāccalite | tata iti susūkṣmatamamākāśatattvamantarbhūtetarādhvapañcakam udghātaikeneti, ākāśasyaikaguṇatvāt || yaccaitatsusūkṣmatamaṃ śūnyam ---- vyāpinī sā tu vijñeyā pañcamānte vyavasthitā || 5-66 || pañcame vyomatattvātmanyante vyavasthitā, tenātrāntaḥśūnyasusūkṣmaśabdaśaktilāñchitaparivartulamaṇḍalā- kārāṃ vyomadhāraṇāṃ baddhvā, mantroccāraṇābhijño guruḥ śiṣyātmanā sahātraiva viśrāmyan paratejomayatāmanusaṃdadhyāt || 66 || evaṃ cātra jñānadīkṣāmāhātmyena caritārthatayā punarbhogapradatvābhāvenābandhakatvāt sarvaiva bhogyabhūḥ śiṣyasya śodhitā bhavati, yataścidānandecchājñānakriyākhyaśaktipañcaka- sāmarasyasatattvaḥ śrīsvacchandabhaṭṭārakaścidādiśaktipradhāna- śivaśaktisadāśiveśvaravidyākhyatattva pañcakātmatāmuṭṭaṅkitāmapi vyāpinyādibindvantagranthipañcakasvarūpagopanātmakamahāmāyā- śaktyācchādayan, māyādikṣityantāṃ kramāt kramamadhikādhikasaṅkocāṃ tattvatriṃśataṃ ṣaḍbhiḥ pañcakapraghaṭṭakairanyonyaṃ śaktivyaktyātmakavyāpyavyāpakabhāvabhāgbhirāsūtritavān saṅkucitapramātṛbhūmikāyāmiti | tadanugrahaprāptatatsvarūpeṇa yoginā guruṇā śiṣyātmanaikībhūya yathoktodghātavyāptiyuktyā śiṣyacaitanyasya samagrāṃ bhogabhūmiṃ vilāpya, jñānadīkṣayā cidādiśaktipañcātmakatvamevāpādayitavyam | ata eva pañcatriṃśattattvavyāptisārasusūkṣmapṛthivyādīnītthaṃ saṃśodhyāpi tatsaṃskāramayaṃ samanāpadamapi śodhayitumāha ---- samanāyāṃ tato hyātmā............. susūkṣmatamatattvaprapañcamananamātrarūpāyāṃ samanāśaktau guruṇā śiṣyātmā tāvanmātrabhedasaṃskāranivṛttyarthaṃ yojya ityarthaḥ || evaṃ ca ---- ...........ṭattvavyāpī sa ucyate | aśeṣatattvaprathamāsūtraṇarūpaṃ yatsamanākhyaṃ tattvaṃ tadvyāpaka ityarthaḥ || iyati ca saṃskāraparyante tattvajāte saṃśuddhe śuddhātmatāmāpnotītyāha ---- ātmavyāpī tataścordhve............. bhavatīti śeṣaḥ || evamāsāditaparaśuddhātmasvarūpo'pi śiṣyātmā tato'pi parāṃ cidādiśaktyabhedasārāṃ parabhairavarūpatāṃ samanantaravakṣyamāṇayojanikākrameṇaitītyāha ---- ...........ṣarvavyāpī tataḥ punaḥ || 5-67 || bhavatīti śeṣaḥ || 67 || atra yojanikāmāsūtrayitumekodghātarūpāṃ yuktimāha ---- tattvāntasaṃsthito hyātmā uddhātaikena yogavit | yojayet parame tattve unmanātītasarvage || 5-68 || tattvonāmantaḥ samanāyā ūrdhvaṃ padam | unmanātīta iti tadanubhavānupraveśena śaktimatsvarūpāsādanam || 68 || yojayedityuktiṃ sphuṭayati ---- yojanāṃ tu pare tattve śṛṇu devi vadāmyaham | anayoktyāsyārthasyāvadhānagamyatvaṃ darśayati ---- mantramuccārayed devi hrasvaṃ dīrghaṃ plutaṃ param || 5-69 || parāparavibhāgena yāvattatvaṃ paraṃ gatam | hrasvaṃ dīrghaṃ plutaṃ sūkṣmamatisūkṣmamiti samanantarameva pañcapraṇavādhikāre'kārokāramakārabindunādamātrāṇāṃ pratyekaṃ praṇavaikadeśabhūtānāmapi ---- "pradeśo'pi brahmaṇaḥ sārvarūpyamanatikrāntaḥ |" iti sthityā praṇavatvamiti vakṣyati | tato hrasvaṃ mantramuccārayedityādi sāmānādhikaraṇyaṃ yuktameva | parāparavibhāgeneti sūkṣmātisūkṣmabhedenetyarthaḥ | paramunmanātītaṃ gataṃ prāptam || tadatra ---- tridevaṃ bindusaṃyuktamardhacandraṃ nirodhikām || 5-70 || nādaṃ ca śaktisaṃyuktaṃ vyāpinīsamanonmanāḥ | jānīyāditi śeṣaḥ | trayāṇāṃ brahmādīnāṃ devānāṃ samāhāro yatra akārokāramakārātmani kalātraye tattathā || 70 || kiṃ ca ---- unmanā ca paraścaiva sarvavyāpī śivo'vyayaḥ || 5-71 || jñātavya iti śeṣaḥ | yathā cātra jñānaṃ yādṛśaṃ ca tatsarvaṃ pūrvameva vitatya nirṇītam || 71 || tadittham ---- jñātvā sarvamaśeṣeṇa vidhimeṣāṃ yathākramam | tadā tu yojayenmantrī anyathā naiva yojayet || 5-72 || sarvamiti pūrvoktacārapramāṇādipariṣkṛtameṣāṃ māntraprameyānāṃ vidhiṃ samyaguccāraṇamaśeṣeṇa niścayanirūḍhyanubhavaiḥ | ata eva mantrī samyaṅmantrasatattvavit || 72 || tameva vidhiṃ sphuṭayati ---- bindusthaṃ tritayaṃ śabde................ mantraprameyānāṃ yanmakārāntaṃ tritayaṃ tad bindusthaṃ vidvadanubhavātmatāmāpāditaṃ sat śabde lādātmani kuryāt tanmayatvamāpādayet || yasmāt ---- .............caturtho bindureva hi | tasmāt tadviśrāntipuraḥsarameva nādaviśrāntaṃ makārāntaṃ trayaṃ kuryāt || tadetattrayam ---- brahmā viṣṇustathā rudraḥ............. vācyabhedāt || etacca ---- ............ṭrimātraṃ varṇa ucyate || 5-73 || mātrātrayametaduccāraṇakriyātmakatayā, varṇa ityakṣararūpatayā sthūlamityarthaḥ || 73 || caturthastu ---- īśvaro bindudevastu.............. tatparāmarśamaya ityarthaḥ || taditthaṃ mantroccāraṃ yaḥ karoti ---- ............kaṇṭhe śabdaḥ pravartate | tasya hṛdayāduccarannādakalātmakamantrasatattvarūpaḥ śabdaḥ kaṇṭhe prakarṣeṇa vartate, tataḥ prabhṛti pañcapraṇavādhikāravakṣyamāṇanītyā uccāryatāmāsādayatītyarthaḥ || sa ca ---- tatra śabdaḥ kriyāntasthaḥ.............. uccāraṇakriyāntargataḥ paśyantyātmakaśabdarūpaḥ, na tu madhyāmavaikharīvyaṅgya ityarthaḥ || ata evāsau ---- ..........kriyāśaktiriti smṛtā || 5-74 || taditthamuccāraṇaprayatnagataḥ ---- sa śabdastāluke devi īritaḥ sampravartate | tasya (= uccārayituḥ tāluke ityarthāt) tato'pi ---- kiñcidgataḥ śabdo nāsikānte pravartate || 5-75 || nāsikānto bhrūmadhyam | tadetāvatparyantā māntrī kriyāśaktivyāptiḥ || 75 || atha ---- jñānaśaktistu vijñeyā yatnataḥ parameśvari | mūrdhasthānagataḥ śabdo lalāṭāntamavasthitaḥ || 5-76 || yadā sa eva śabdo yoginaḥ pūrvoktāt nāsāpuṭādiprayogarūpādyatnānmūrdhasthānato 'rdhacandrādisthānānyuktodghātayuktyārohallalāṭāntamavasthito bhavati, tadā sūkṣmarūpatopasaṃhārādanubhavaprakarṣamāpanno jñānarūpatāmetītyarthaḥ || taditthaṃ bindvādirūpatāmāsādyākārokāramakārātmā ---- varṇaḥ śabdagataḥ............ śabdaṃ nādātmatāṃ gatastadrūpatāmāptaḥ || tathābhūtaśca ---- ....ṭeṣāmudghātaḥ sa tu kītītaḥ | teṣāmiti bindvantānām, sa eva nādakalānubhavātmā śabdaḥ pañcādibhedena bhinna udghātaḥ pūrvamukto na tvanyaḥ kaścit || evamiyatīṃ bhūmiṃ māntrīmāśrityāpi ---- tatrasthā vinivartante............. ye ūrdhvāṃ śaktyādisopānamālikāmanāruhya tatraiva saṃtuṣyanti, te --- - ..........śivajñānavivajītāḥ || 77 || nādatuṣṭāḥ paramānandamayaśivajñaptisādhakatamāṃ māntrīmicchāśaktimeva nāviśanti, kutastu śivam, ata uttarottarapadārohe yatnaḥ kārya ityarthaḥ || 77 || athātraiva bindvādipadeṣu sūkṣmatamānubhavagamyaṃ bhāvinamevāntaraṃ pravibhāgaṃ darśayitumāha ---- pañcadhāvasthito bindurardhacandro nirodhikā | bhuvanādhvani bindvāvaraṇasya nirūpaṇāvasare vakṣyati ---- ṅivṛttiśca pratiṣṭhā ca vidyā śāntistathaiva ca | parivāraḥ smṛtastasya śāntyatītasya suvrate || tasya vāmadiśo bhāge śāntyatītā vyavasthitā |" (10-1217-18) iti | tathā "jyotsnā jyotsnāvatī kāntiḥ suprabhā vimalā śivā | ardhacandre smṛtā hyetā nirodhyaṃśe tu suvrate || rundhanī rodhanī raudrī jñānabodhā tamopahā |" (10-1220-21) iti | evameṣāṃ pañcadhāvasthitatvam || atha ---- tasyātīto bhavennādaḥ............... tasyeti nirodhyanubhavaparyantavyāptikabindudevasya, taṃ bindudevamatītaḥ san sa varṇo nādo bhavati nādāmarśarūpatāmeti | tamiti vaktavye tasyetyuktibīndoreveyaṃ nādarūpatāpattirevamuttaratrāpi pūrvapūrvāvasthaivottarottaraṃ prakarṣametītyāśayena ṣaṣṭhī yojyā || etadanubhave yuktimāha ---- ........'vacchinnastvasau bhavet || 5-78 || īṣatprasārite vaktre............. pūrvoktadivyakaraṇabandhenāvacchinnatāmetītyarthaḥ || eṣa ca ---- ............ḍevadevaḥ sadāśivaḥ | devasya dyotanasatattvasya bindorapi, devaḥ sātiśayadīptaḥ prabhuśca || eṣa ca nādarūpaḥ ---- catuvīdho bhavecchabdo yaḥ suvegavahaḥ smṛtaḥ || 5-79 || nādāvaraṇe vakṣyati ---- "indrikā dīpikā caiva rodhikā mocikā tathā |" (10-1226) iti | etābhiḥ śaktibhirasya catuvīdhatvam || 79 || nanu ca ---- "ūrdhvagā tu samākhyātā kalā tvāsāṃ tu pañcamī |" (10-1229) iti bhaviṣyati, tatkathamasya cātuvīdhyam, satyaṃ tasyāstu na śabdavyāptirityāha ---- pañcamo na vahecchabdaḥ.............. yaḥ pañcamaḥ prakāro nāsau śabdarūpatayā vahatītyarthaḥ || kathaṃ tahī bhavati? ---- ityāha ---- ............ūrdhvagāminyasau smṛtā | nādordhvagatecchāvyāptyavasthito yaḥ śakteḥ saṃsparśastadabhinnata eva nādānto'vyaktadhvaniriti cocyate ityarthaḥ || atha ---- tasyātītā bhavecchaktiḥ................ tamapi nādayatītyarthaḥ || sā ca ---- .............pañcadhā tu vyavasthitā || 5-80 || tadvakṣyati ---- "ūrdhve tu saṃsthitā śaktiḥ suṣuptabhujagākṛtiḥ |" (10-1241) ityupakramya śūkṣmā caiva susūkṣmā ca tathā caivāmṛtāmitā || vyāpinī" (10-1242) iti || 80 || atra śabdavyāpteḥ kṣīṇatvāt kīdṛganubhava ityāha ---- sparśastatra bhaved devi............ hlādātmeti śeṣaḥ || kiṃ ca ---- ..............ātmavittatra pūrvavat | tatra śaktipade ya ātmavit śaktyanubhavatuṣṭaḥ sa pūrvavaditi śivapadaṃ prāpnotīti yāvat | evamuttaratrāpi yojyam || athātaḥ ---- vyāpinī parataścaiva pañcadhā tu vyavasthitā || 5-81 || so'pi spṛśannūrdhvapadamārurukṣuryogino vyāptimayān vyāpinīrūpo bhavati | tatra ca ---- "vyāpinī vyomarūpā cānantānāthāpyanāśritā |" (10-1252) iti vakṣyamāṇasūkṣmatamaśaktipañcakānubhavo'sti || 5-81 || atra ca ---- bālāgramāśritaṃ sparśaṃ kadācidvetti vā na vā | kadāciditi tatpadārohāvasare tvaśeṣasparśaṃ vetti, na veti tadārohaprakarṣe vyāptimātramevānubhavati, na tu pṛthak sparśamityarthaḥ || tadittham ---- vyāpinī sā samuddaṣṭā na jñānaṃ parameśvari || 5-82 || yadetat sparśaṃ vetti na vetyuktam, sā vyāpinītyupasaṃhṛtaṃ na jñānamiti, naiṣā jñānaśaktirapi tu icchāśaktirityarthaḥ || 82 || atha ---- tasyāpi samanātītā............. tadapi vyāpinījñānamatikramya sthitetyarthaḥ || śamanaṃ kramavijñānamunmanaṃ yugapat" (4-394) ityuktatvādunmanānubhavaṃ pravivikṣuḥ ---- .............ṃanastatra na kārayet | na tatraiva tuṣyedityarthaḥ | tadiyatīyamicchāśaktivyāptirmāntrītyavaseyam || samanāyāṃ bhāvābhāvātmano viśvasya bhedasyāsūtraṇād heyatvamastīti tāmatikramya ---- unmanāpadamārohan............... madhye kevalātmatāmanubhavatītyāha ---- ...........śuddhātmā tu tato bhavet || 5-83 || taditthaṃ śuddhacaitanyasvarūpasāmarasya(mā)pannam ---- śiṣyātmānaṃ guruvara unmanyante niyojayet | unmanyāmante ceti samāsaḥ | svātantryaśaktisāmarasyātmani svatantrabhaṭṭārakasaṃvedane viśramayet tatsamāveśābhijña ityarthaḥ || evaṃ ca ---- tatra yuktaḥ pare śānte mahāśāntimavāpnuyāt || 5-84 || yukta ekatvaṃ prāptaḥ | samastasya bhedakalaṅkasya galanāt paraṃ śāntatvam || tadittham ---- gurupāramparāyātaḥ sampradāyaḥ prakāśitaḥ | paramparaiva pāramparam, gurūṇāṃ śaktisadāśivaśrīkaṇṭhādīnāṃ pārampareṇāyāto rahasyānubhavasañcārakrameṇa mayā viditaḥ, samyag dīkṣaṇādipūrvaṃ śaktipātabhājāṃ pradīyata iti sampradāyaḥ, prakāśitaḥ, tavāpi saṃkramaṇayuktipūrvaṃ mayā kathita ityarthaḥ | tadevaṃ guruto labdho'pi sampradāyo yathārūḍhimāpanno gurvantaraiḥ śiṣyāṇāṃ sampādyate || tatra ---- yojane tu pare tattve upāyaḥ kathitastava || 5-85 || "jñātvā cārapramāṇaṃ tu prāṇasañcārameva tu" (4-231) ityādinā caturthapaṭala evetyarthaḥ || 85 || taditthaṃ sarvottamamimaṃ sampradāyam ---- evaṃ jñātvā varārohe sarvakarmāṇi kārayet | sarvāsu vyavahāradaśāsu parimāṇamāhātmya eva tiṣṭhediti yāvat | ācāryasādhakādīṃśca svociteṣu karmasvetajjñānapūrvakameva prayuñjītetyarthaḥ | varāroha iti prāgvat || evaṃ tattvadīkṣāprasaṅgokteyaṃ jñānadīkṣā anyādhvadīkṣāsvapi kartavyā iti bhaṅgyā śikṣāṃ dadāti ---- tattvādhvānaṃ kalādhvānaṃ bhuvanādhvānameva ca || 5-86 || varṇamantrapadādhvānaṃ kṛtvaivaṃ śudhyati priye | yathāntarbhāvitāparādhvapañcakaṃ tattvādhvānamevaṃ kṛtvā ityudghātapūrvaṃ pare tattve yojayitvā śuddhyati parabhairavatāmāpnoti, guruḥ śiṣyātmanā saha, tathānyamapyadhvānamevameva kṛtvā śuddhyatītyarthaḥ || upasaṃharati ---- eṣā vai dhāraṇādīkṣā............. vijñānadīkṣāmityupakramyāpi proktadhāraṇākrameṇa kriyamāṇatvād dhāraṇādīkṣetyupasaṃhāre'pi na doṣaḥ || naiṣā sarveṇa guruṇā kāryetyabhidadhadbhāvipaṭalamapyavatitārayiṣuḥ pāṭalikīṃ saṅgatiṃ karoti ---- ..............kartavyā yoginātra tu || 5-87 || mantrasiddhena vā devi.............. yoginā parasamāveśābhijñena | yadi vā atra tantre samanantarapaṭalavakṣyamāṇasādhanakrameṇa yo mantrasiddhastena kartavyā, dvayorapyatra sāmarthyāviśeṣāt, tadanyasya tvanadhikārāt | itthamiyam ---- .............kṛtā vai sukṛtā bhavet || 5-88 || samyaṅnivṛttimāsādayatyeva || tadevaṃ caturthapaṭale kalādīkṣoktā, asmaddaśītayuktyā ekatattvadīkṣā ca | iha tu tripañcanavaṣaṭtriṃśadbhedāścatasrastattvadīkṣāḥ, padadīkṣā ca navatattvadīkṣāvat, varṇamantrabhuvanadīkṣāśca tisraḥ kalādīkṣāvat, daśame ca vitatā bhuvanadīkṣā bhaviṣyatītyetā ekādaśa adhvavaicitryeṇa dīkṣāḥ | jñānadīkṣā coddhātayuktyā dvādaśī iti | etāḥ sabījanirbījasadyonirvāṇabhedāt putrakaviṣaye ṣaṭtriṃśadbhavanti | ācārye tu sabījaiva dvādaśabhedā | sādhake śivadhamīlokadhamībhedād dvividhe pūrvavaccatuvīṃśatibhedā | samayini tu adhvanyāsasyānuktatvāt jñānakriyābhyāṃ hṛdādigranthibhedanato dvividhā, iti catuḥsaptatiriha saṃkṣepato dīkṣābhedāḥ | tatrāpi sakalaniṣkalāghoreśvaryādyanuṣṭhānabhedād lokadhamīsādhakasya cāvāntaravaicitryād bhautikanaiṣṭhikācāryabhedācca bahuprakārā bhavanti | tadatra dīkṣāyāmeva pratyavatiṣṭhante saugatāḥ ---- iha dīkṣayā kimātmanaḥ saṃskāraḥ kriyate, buddhervā? kimātmagrahādīnāṃ malānām, kiṃ vā karmaṇām ? ātmana āyātaśaktipātasya, taditarasya vā ? śaktipāto'kṣīṇamalasya, anyasya vā ? kaścātmanaḥ saṃskāraḥ ? karmanivṛttiḥ, sukhaduḥkhasaṃvinnivṛttiḥ, prakṛtyādivivekadarśanam, svasvarūpajñānamadvaitadṛṣṭirvā ? buddherapi kaḥ saṃskāra ? kimindriyapreraṇāsāmarthyam, rāgādihānyādhānam, unmūlanaṃ vā ? malānāmapi kiṃ tadaiva kāryaprasavāsāmarthyam, maraṇāpekṣaṃ vā saṃskāraḥ? evaṃ ca karmaṇām? sa ca kimāgamaikapramāṇako yuktisiddho'pi vā ? tatra śaktipātādātmagrahādimalakṣayaḥ, malakṣayācca śaktipāta ityanyonyāśrayaḥ | akṣīṇamalasya śaktipāte sarvasyāsau syāt, malakṣayo'nyataḥ kutaścid yadi tata eva tarhyātmanaḥ saṃskāro bhaviṣyatīti kiṃ śaktipātahetukena dīkṣāvidhānena ? ātmanaśca nityaikasvabhāvasya karmatadbhoganivṛttyanivṛttyoraviśiṣṭasya kaḥ saṃskāraḥ ? vaiśiṣṭye nityatāhāniḥ | karmabhogayoḥ vyatiriktayornāśe tasya kiṃ vṛttam ? tatsamavāyo'sya nivṛtta iti cet, so'pi karmādivat svātmanyevetyātmano na bhoktṛtvakartṛtve, nāpi tadupaśamātmā muktiḥ syāt | prakṛtyādivivekasvarūpadarśanapakṣau prāgatatsvabhāvatayāsya bhedamānayataḥ | ātmadarśanamātmīyādidarśanasya tanmūlānāṃ rāgādīnāṃ ca heturiti tato'sya bandha eva | advaitadṛṣṭau aparasya kasyāpyabhāvāt kriyā (bhogā? bodhā) nupapattau kartṛtvajñātṛtvatattvaiśvaryapravilopo muktātmanāṃ syāt | buddherakṣapreraṇāsāmarthyā(dhā)ne dīkṣitasya karaṇavaikalyaṃ syāt | rāgādidoṣāśca savāsanākā dīkṣitasya na nivartante | buddherunmūlane dīkṣānantaraṃ dehapātaprāptiḥ | malānāṃ tadaivāsāmarthyasādhane pravṛttistruṭyet | maraṇāpekṣamasāmarthyādhānamiti palāyanamārgaḥ | mṛtyavasare ca dīkṣitasyātmādigrahaḥ prāgvadevopalabhyate | evaṃ karmasvapi vācyam, ārabdhakāryakarmasaṃśodhane dīkṣāyā na sāmarthyamiti cet, anyatrāpi ka āśvāsaḥ ? āgamapramāṇakametaditi cet, āgamasya tadarthaṃ kaḥ pratibandhaḥ ? mantrapratibandhād yathā bījamaṅkuraṃ na sūte, tadvat karmabījānyapi na saṃsāraṃ suvate iti | bījādisaṃsiddhyuktyā bījādivad dīkṣitasya tailābhyaṅgadāhādayo 'pyasāmarthyādhānahetavaḥ kriyantām | amūrtatvāt karmaṇāmabhyaṅgādayo na santīti tāni dīkṣaiva kṣapayati, tathā ca ghaṭadīkṣādīkṣitasya lāghavamapyupalabhyata iti cet, nāmūrtasya pāpādeḥ, gurutvābhāvāt | tasmāt kṣaṇikatvādibhāvanāpūvīkā nairātmyadṛṣṭireva mokṣa iti | atrocyate ---- ihātmasaṃskāra eva dīkṣā | tathāhi ---- ayamātmā saṅkocābhāsatattvāpūrṇammanyatātmanehābhilāṣaśabdoktenāṇavena malena, śubhāśubhavāsanātmanā vividhajanmāyurbhogadena kārmeṇa, tatprabhavena ca kañcukapuryaṣṭakasthūlabhūtātmanājātikatrividha- dehatadāśrayavicitrabhuvanabhokta-vyārthasārthapratītibhājā māyākhyena malena ca valitaḥ | yataḥ sarvasyaiva saṅkucito'bhiṣvaṅgādimayo'ntarullekhaśatākīrṇaḥ kṛśagaurādirūpo'mutredaṃ jānāmītyādipratītisiddha evāyamarthaḥ | tadīdṛśasyāsyānantajanmasahasrābhyastedṛgvāsanasyāpyākasmikaguru- yiyāsābhaktyādivaśonnītaśaktipātānusāranirvartyamānayā dīkṣayā "dīyate jñānadbhāvaḥ kṣīyate paśuvāsanā | dānakṣapaṇasaṃyuktā dīkṣā teneha kītītā ||" ityāmnāyanirūpitasthityā āṇavādipāśapraśamanaśivatvābhivyaktiyogyatātmā saṃskāraḥ kriyate | pāśānāṃ ca praśamanamacintyamantraśaktivaśād bījānāmiva punaḥ prarohādhānāsāmarthyam | yattu ---- ṅālaṃ bījādisaṃsiddhau vidhiḥ puṃsāmajanmane | tailābhyaṅgāgnidāhādāvapi muktiprasaṅgataḥ ||" ityuktaṃ taiḥ, tatteṣāmevopahāsyatāmāviṣkaroti, yataḥ sthāvarajaṅgamakṛtrimādyātmano viṣasya svakāryakaraṇaśaktipraśamanaṃ bījavadyanmantraiḥ kriyate, tatrāpi etadvaktuṃ prāptam | atha tailābhyaṅgāderbīja eva śaktinirodhakṛtvaṃ na tu viśeṣakṛtvaṃ, mantrāṇāṃ tu tatrāpītyucyate, tahī acintyaprabhāvatvāt teṣāṃ pāśapraśamane'pi sāmarthyaṃ kiṃ na sahyate | atha doṣāḥ sabījasaṃtānā dīkṣite'pyanivāritā dṛśyanta iti kimasya mantraiḥ kṛtamityucyate | tadatrāpyucyate proktapāśaśaktipratibandhanaṃ mantraiḥ kriyate asya, na tu rāgadveṣādipraśamanam | yathāhi ---- virūpasya vairūpyamanivartyāpi lokottararamaṇīvaśīkaraṇaṃ mantraiḥ kriyate, tadvaddehārambhikarmāśodhanād vartamānadehe rāgādyanivṛttāvapi bhāviprarohapratirodhanaṃ pāśānāṃ kurvatāṃ mantrāṇāṃ kimāyātam | tīvratamaśaktipātapūtānāṃ ca dīkṣānantaraṃ rāgadveṣādipraśamaḥ śataśo'pi dṛśyante | sadyonirvāṇadīkṣāyāṃ ca traikālikapāśaśodhanāt tadaiva dehādivigalanaṃ śivatvābhivyaktiśca bhavatyeva | śivatvābhivyaktāvatra kiṃ pramāṇamiti cet, mantraprabhāvasampāditatātkālikadehadarśanapraśamanodbhūtamanumānaṃ yathā ca śāntyāpyāyavaśīkāradāhoccāṭanaśoṣaṇamāraṇādi mantrasāmarthyādbhavatyeva tathā dīkṣāphalamapi bhavatyeveti cetasi niveśyatām | tatkālameva dīkṣātaḥ śivatvābhivyaktiḥ kiṃ na bhavatīti cet, prakṛṣṭajñānaśālibhiḥ kriyamāṇāyāṃ sahasraśo bhavantī asāvapi dṛśyate eva | athocyate ---- nityasyātmano dīkṣātaḥ saṃskārotpattau saṃskṛtatvāsaṃskṛtattvabhedād bhedaḥ syāditi cet, na | tattatpratibhāsabhede'pyasyākṛtakāhaṃvimarśaikyena ekatvasiddhiḥ, dūrāsannādau devakulāderiva tadvimarśaikyāt | vimarśanavaśādeva ca sarvavyavastheti pratyabhijñāyāṃ nirṇītam | etena bhoktṛtvakartṛtvādyapyasya samathītameva, tattadviṣayabhede'pyātmāvyatirekeṇāsya sphuraṇāt | yattu uktamātmadarśanaṃ na muktirapi tu bandha iti taccharīraprāṇapuryaṣṭakaśūnyeṣvanātmasvevameva | yattu satyarūpe cidātmanyahaṃvimarśaparamārthatayā svīkṛtāśeṣajñānakriyāparamārthe tatrātmadarśanaṃ saiva satyato muktiḥ | na ca kevalamanātmanyātmadarśanaṃ mithyājñānarūpo bandhaḥ, yāvadātmanyapi pūrṇaprakāśāhaṃvimarśaparamārthāśeṣaviśvamaye viśvatrāpi ca cidātmaikyaparamārthe yadanātmatayā jñānam, tadapi bandha eveti sarvathā vigalitasaṅkocacidekaghanaviśvaikātmyamayaśivatvābhivyaktireva muktiḥ | tatra cābhedasāraṃ sarvaṃ jñātvā samāptameveti tatprāptyarthameva dīkṣāpravṛttiḥ | tadevamuktanītyā malānāṃ bhedena pratipāditatvāt pṛthag na tatsaṃskārapakṣaḥ kaścit, ityātmana evoktarūpaḥ saṃskāro dīkṣayā kriyate | advayamevāsya svarūpamiti svarūpadarśanādvayadarśanapakṣayornāsti bhedaḥ | sadyonirvāṇadīkṣāyāṃ tvasya karmasukhādisaṃvinnivṛttirapi kriyata iti pratipāditam | asadyonirvāṇadīkṣāsu dehārambhikarmaśuddhirbhagavadājñāto na kriyate, na tvasāmarthyāt | ato'trāpi yaduktam ---- "gatipratītyoḥ kāraṇānyāśrayastānyadṛṣṭato'dṛṣṭanāśānna | gatirdīkṣitasya ||" iti, tadapyadūṣaṇameva | prakṛtyādivivekadṛṣṭibuddhisaṃskārapakṣau anabhyupagamaparāhatau | tato yaduktam ---- "dhāraṇapreraṇakṣobhanirodhāstena (cāvaśā1ḥ?) | na syusteṣāmasāmarthye ta(sya)2 dīkṣādyanantaram ||" iti tadadūṣaṇameva | yaduktaṃ pāpasya gurutvābhāvāt pratyayavatī tulādīkṣā nopapadyate iti; tadaviditābhiprāyatayā na samyak, yatastamomayapāpāvṛtihetukaṃ dehe gurutvaṃ tulādīkṣayā ghaṭaśuddhivat kāraṇanivṛttidvāreṇa nivartyate | tathā ca smṛtikāraḥ ---- "adharmāttamaso dehe gurutvaṃ yatkṣayo'sya tu | dharmato laghutotpādāddhaṭataḥ sampratīyate ||" iti | tathaivaitat | yatpunaruktamanāyātaśaktipātasya dīkṣyatvābhāvāt śaktipātavata eva dīkṣā, śaktipāto malakṣayāt sa ca śaktipātāditītaretarāśrayaḥ, akṣīṇamalasya śaktipāte sarvasyāsau syāt, atha malakṣayasya śaktipātādanyo hetuḥ kaścit sa eva tahī śaktipāte heturastu kiṃ malakṣayeṇetiṃ | satyametat, kiṃntu nirargalapārameśavicitraśaktipātavato dīkṣyatvamasmābhiriṣyate, na tu malaparipākādiyuktasyeti na kaściduktacodyāvaskarasaṃsparśa ityupapannameva dīkṣayātmasaṃskaraṇam | api ca, sakalavyavahāraprāṇitabhūtasarvābhyupagamāvigītaprasiddhisiddha- sarvajñamaheśvarapraṇītatvapratītapramāṇye prekṣāpūrvakāryācāryaparamparānuṣṭhīyamānānuṣṭhānaprakaṭita- tattatsarvanirvāṇādyāpyāyanādinānāphalalabdhasaṃvāde pārameśvare śāstre yadyathābhidhīyate tattathaiva | tataśca yaduktam ---- "āgamasya tathābhāvanibandhanamapaśyatām | muktirāgamamārgeṇa vadanaparitoṣakṛt ||" iti, tadasadeva | yatpunaḥ ---- "tasmādanādisaṃtānatulyajātīyabījikām | utkhātamūlāṃ kuruta sattvadṛṣṭiṃ mumukṣavaḥ ||" ityuktyā ātmadṛṣṭerahantāvikalpavāsanāmūlatvamuktam tatpratāraṇamātrameva, yataḥ śironirdeśa(prakhyā)1 kṛtakāhaṃvimarśamayatvamātmanyaṅguli- nirdeśaprakhyāsāṅketikedaṃvimṛśyatvamiva viṣayeṣu svasaṃvedanena pratīyata eva, anyathā prathamasaṅketagrahaṇameva na kasyāpi ghaṭeta | nanvahaṃpratītevīkalpavāsanāmūlatvamuktam, tat katham, yato yo vikalpo jñānasaṃtānamahantayābhimanyate, sa kiṃ svātmano bhedena taṃ tathādhyavasyati, svātmābhedena vā | bhedapakṣe idamiti jñānasaṃtānasyādhyavasāyaḥ syānnatvahamiti | abhedapakṣe tu vikalpasya svātmāpi vikalpaḥ proktaḥ, na ca tadyuktaṃ svātmanyavikalpakatvādvikalpānām | atha vikalpaḥ svātmano jñānāntaraiḥ saha bhedaṃ nādhyavasyati, na tvabhedamadhyavasyatītyucyate, tahī adhyavasāye pratiṣedhaḥ patita ityanadhyavasāyavyāpāra eṣa syāt | athātmano jñānāntaraiḥ saha bhedamanadhyavasyannavāntarāṇyabhedenādhyavasyati, tahī yenātmanā saha yeṣāṃ jñānānāṃ bhedo nādhyavasitaḥ, teṣāmabhedādhyavasāye tasyātmano'pyabhedādhyavasāyaḥ prāptaḥ, ātmavadvā teṣāmapyaprāptaḥ, anyathātmanā saha kasteṣāṃ bhedaḥ | na adhyavasāyaḥ, bhedādhyavasāya eva hyayamitthaṃ syāt | kiṃ ca, anubhavasaṃskārotthamātmano rūpavaicitryamanubhavatāpi vikalpena nivṛttapūrvāṇyanubhavāntarāṇyavasātuṃ śakyante, tatrāsya nārikeladvīpanivāsitulyatvāt | na cāsya prakāśātirikto'dhyavasāyasamāropābhimāna- niścayādipadavācyābhiprāyeṇābhedavācyaḥ kaścidanyo vyāpāro vyavasthāpakaḥ paradarśane saṅgacchata ityāstāmatigahanametat, pratyabhijñāyāṃ vitatamastīha tu pratanyamānaṃ sukumārahṛdayānāyāsayet | tatsthitametat tattadābhāsabhede'pyakṛtakāhaṃ vimarśasiddhaikyaparamārtho'yamātmā iti | nanu ca śrīmatkheṭapālācāryeṇa malaparipākahetukaḥ śaktipāto'bhyupagataḥ svatantraśaktipātapakṣaśca dūṣitaḥ, tatkathaṃ svatantraśaktipātapakṣāśrayaṇenaitat pratisamāhitam ? atrocyate ---- atrārthe yadi vividiṣāsti tadetadapi nirṇīyate | śrūyatām ---- "athānādirmalaḥ puṃsāṃ paśutvaṃ parikītītam | tuṣakambukavajjñeyaṃ māyājamaṅkurasya tu ||" iti śrīsvāyaṃbhuvasūtre "mala" iti "puṃsām" iti coktiparyālocanayā eko'pyasau bahuśaktikaḥ anyathā bahvāvārakatvamasya na ghaṭate, ekamuktau ca sarve mucyeran, karmabhiśca saha pariṇamati, amiśrasya pariṇāmāyogāt | pariṇamaṃśca kālaviśeṣāt kaṃcitprati kathaṃcit tīvramadhyādibhedād yadā paripacyate, tadā puṃsāṃ karmaparipākamivāpekṣya śaktipātaṃ karoti maheśvaraḥ, yāvacca malasya paripāko na jātaḥ, tāvat tatpuṃbandhakatvenaiva taṃ pariṇamayati, yadā tu kṛtakāryatvādātmani pakvaṃ paśyati svaśaktipātānmalaśaktiṃ nirūṇaddhi asau | yathā ca svatantraśaktipātavādipakṣe pratipuruṣaṃ kiñcideva karma kadācideva devaḥ paripācya bhogabhogyaṃ karoti, na tu sarvān prati sarvaṃ yugapat, tattvāni ca niyatakāryakāraṇabhāvabhāñji darśayati, māyāprakṛtyādi ca svāpaprabodhayoraucityena pariṇamayatīti nāsya sarvatrāviśeṣeṇa kartṛtvam, tathā malaparipākapakṣe'pīti karmaṇo malasya ca vicitraṃ paripākamapekṣya nigrahānugrahau puṃsāṃ karoti parameśvaraḥ, na tvevameva, tasyāprekṣāpūrvakāritvaprasaṅgāditi tāvacchrīmatkheṭapālācāryamatam | yadāha bhogakārikāsu ---- "anādyanādisambaddho malaḥ sādhāraṇo'kṣayaḥ | pratipuṃniyataḥ svasvakālavyāpṛtaśaktikaḥ ||" (ślo0 128) iti | tathā "muktvā nirodhikāḥ śaktīrnānyo dharmo'sya vidyate | karmāśayasametasya hetutvaṃ ca bhavārṇave ||" (ślo0 140) iti | tadatra yadi svātantryānmalo bandhakaḥ, śivamuktāṇūn pratyapi syāt | atha śivecchā (taḥ), tacchivasya vītarāgadveṣatvād muktāṇūn pratyapi malaśaktiprerakatvaṃ syāt | teṣāṃ svasvarūpābhivyakterna tathā iti cet, netareṣāmapi svasvarūpasya tathātvāt | anādimalanirodhānna tathātvamityayuktam, tannirodhasyaiva vicārayituṃ prakrāntatvāt | yadi cānādinīrodhaḥ, kṛtaṃ śivaśaktyadhiṣṭhānena | tadapyanādi cet, kimubhābhyām, malaśaktikṛtanirodhasyānāditvamātreṇaiva sulebhenottareṇa niyatapuṃviṣayatvamucyatām | evamastviti cenna, śivasya sarvatrādhiṣṭhātṛtvaṃ syāt, tataśca ---- "malasaṃsargāttadvatteṣāmakṛto hi śivavaśīkāraḥ | patyustvete rodhyā.............................. ||" (ta0tra0ni0,kā0 9) iti kimarthamuktam | ata eva śivasya malaśaktyadhiṣṭhātṛtvamapīṣyate iti cetsatyam, iṣyate, na tu siddhyati, dvayoranāditvenānvayavyatirekābhāvāt, prayojanamātravaśena ca bhāvavyavasthānupapatteḥ | astu, naivaṃ tathāpi yān prati nirodhāya śivo malaṃ prayuṅkte, te śivatulyatvād bahutvācca pratyuta śivameva prati taṃ prayuñjīran, bhūyasāmekāpekṣayā sāmarthyātiśayāt | kiṃ ca malaśaktiryadi saṃnidhimātreṇa nirodhikā tacchivamuktāṇūn pratyapi syāt | atha jñātṛtvakartṛtvātmakasvarūpāvārakatvena (nirodhikā?), tahī ātmanāṃ vikāritā prāptā, svarūpanāśo vā, teṣām tadatiriktasya dhamīrūpasya vaiśeṣika iva śaive'nabhyupagamāt | na ca mūrtena malenātmanāmamūrtacitsvarūpāṇāmāvaraṇaṃ ghaṭate | cakṣusūryādiraśmīnāṃ tu bhautikatvāt paṭalādibhistadyujyata eva | yadapi madyaviṣāderjīvaṃ pratyāvārakatvam, tatsiddhasaṅkocaṃ prāṇādimayaṃ prati na śuddhacidātmānam | malasaṅkoca eva tvayaṃ prāthamiko vicāryo vartate, iti sa kathaṃ śuddhacidātmana āvārakaḥ syāt | pratyutā (raṇā)1 yāyāto malo'sya vedyaḥ syāditi sarvaḥ sarvajño bhavet | malaśca yadyavyāpakastasya vyāpakātmāvārakatā na syāt | vyāpakatve tu śivamuktāṇūnapyāvṛṇuyātteṣāṃ jīvānāṃ ca sarvadeśākrāntyātmano vyāpakatvasyāviśeṣāttasya ca pratyaṃśaṃ vyāpakena malenācchādanāt | ātmamalayośca na saṃyogaḥ sambandhastasya vyāpyavṛttitvāt tayośca vyāpakatvāt, na samavāyo nityadravyayostadayogāt | ata eva na kāryakāraṇabhāvaḥ | nāpi tādātmyaṃ, bhinnatvāt | āvāryāvārakatāpi ghaṭapaṭādau na saṃyogāt vyatiriktā bhavitumarhati | kiṃ ca, malasya nityatvaṃ vyāpakatvamekatvamanekaśaktitvaṃ śivasvabhāvātmadṛkkriyānirodhanenaitannirodhaparipacane ca svātantryam, śivasya ca muktaśivebhyo'ṇubhyaśca bhinnatvamata evātadvyāpakatvamaviśvaśaktitvaṃ ca karmamalaparipākādimukhaprekṣitayā ca pāratantryamityādi bhedavādikṛtaṃ śivamalayoḥ viparyastasvarūpapratipādanamatisubhāṣitam | yacca malasya pariṇāmitvamucyate taistadamiśrasyāsya kathaṃ syāt | karmabhiḥ sahitasya bhaviṣyatīti cenna, tāni malasyāntavīśantīti kāsya taiḥ saha miśratā | yadyapi ---- "māyāvikārayoge karmayutaḥ kāraṇaṃ malo bhavinām" (taṃ0tra0ni0, kā0 11) ityuktaṃ bharvādbhaḥ, tathāpi vijñānakevalināṃ malasya karmasāhityābhāvāt pariṇāmāyoge muktyabhāvaḥ syāt | mantramantreśvarādīnāṃ ca yo'yamadhikārabandhaḥ, nāsau sahajamalakṛtaḥ tasya māyordhve'bhāvāditi tadarthaṃ malāntaramabhyupagantavyam | teṣāṃ māheśyā mahāmāyāśaktyaiva tāvatāṃśena bandhatvam, na tu vyatiriktenānyena maleneti cet, aṇūnāmapi māyāśaktyā saṅkucitatvābhāsanaṃ bandhanamastu, kimanupapannavyatiriktamalābhyupagamena | ananubandhe mantrādīnāmapi tādṛśo vyatirikto malo'bhyupagamyatām | kiñca, ayaṃ malo'dhvani na kvāpyanupraviṣṭa iti kathamasya ṣaḍadhvadīkṣāyāmantarbhāvya śuddhiḥ kriyate ? karmavat puṃstattvāntarbhāvo'syeti cenna, kartrātmanaḥ puṃsaḥ karmāṇi saṃskārātmatayā'ntarbhavantīti yuktam, kartṛniṣṭhatvāt kriyāṇām, malasya tu vyatiriktasya kathaṃ tadantarbhāvaḥ | kiñca, nāvārakeṇa paṭādinā ghaṭādeḥ svarūpaṃ viśiṣyate, api tu tadviṣaye jñāturjñānaṃ vihanyate, tathā śivamuktāṇūnāmeva sa malaḥ syāt, teṣāṃ malena puṃviṣayajñānāvaraṇāditi malasyāvārakatvaṃ tāvadayuktam | yaśca malasya paripāko'bhidhīyate, sa kiṃ tasya tacchaktervā vināśaḥ, uta nirodhapratibandhaḥ | ādye pakṣe ekatra tatparipāke sarve śuddhāḥ syuḥ, tacchakteranekatvābhyupagame'pi sadṛśatvācchaktimadavyatirekāccaiṣa eva prasaṅgaḥ | phalabhedādāropitabhedo hi padārthātmaiva śaktiriti sūrayaḥ | na cānādervastubhūtasya malaśaktinirodhasya nāśo yuktaḥ, prāgabhāvasya tvavastutvāt sa bhavatu nāma | śaktinirodhapratibandho'pi viṣavahniśaktipratibandhavat sarvāneva prati syāt | tadvadeva ca pratibandhakanivṛttau tannirodhaḥ punarunmajjet | paripākaścāsya yadyahetukaḥ prathamameva syāt, vṛkṣaphalānāmivartau malaśaktīnāṃ samameva vā sāmanantaryeṇa vā paripākaḥ syāt, nātyantadūrakālavyavadhānena | atha ---- "puṃbalarodhaṃ kurvan paśyati hi sa śaktisāphalyam | dṛṣṭvā ca tannivṛttyai yogyaṃ yuṅkte nṛmuktaye karaṇam ||" (ta0tra0ni0, kā0 21) ityuktanītyā malaḥ svakāryaṃ kṛtvā pacyate, tat punnirodhānantarameva pacyet | atha yadarthaṃ punnirodhaḥ, tasmin kalādikṣityantatattvodaye bhoge bhukte sati pacyate, tadatrabhogo yadi sāmānyena, tadekatra śarīre kalādikṣityantamaye tatkāryasya bhogasya sampannatvāt tadanantarameva malaparipākaḥ syāt | atha viśeṣeṇa, tanna kadācidapi, bhāvikalātmano viśeṣasya karmajabhogavaicitryasya tadutthatvāt | atheśvarecchāto malasya paripākaḥ, tadīyecchā yadyaniyantritā, hetuḥ sarvāṇūnāṃ syādityuktameva | atha bhogaparyāyataḥ; kadācidviruddhe samabale karmaṇī paripakve api virodhādudāsāte, karmāntarāṇi cāparipakvatvādbhogāya nonmukhībhavanti, iti taṃ kālamapekṣya bhagavān malaṃ ruṇaddhi, sa ca kālo duḥkhasukharahitaḥ svayamupalabhyetāpi kaiściditi pak,saḥ | tadatrāpi brūmahe ---- karmaṇāṃ kramānuṣṭhitānāṃ kramikaphalānāṃ kathaṃ tāvadyugapatphaladānaunmukhyam, kathaṃ vā tannirodhāvasare tato'nyat karma phalaṃ na dadyāt | tasya svakāla eva phaladānonmukhatvaṃ na tu tatkāla iti cet, tayorapi tahī na tadekakālaṃ yuktam | īśvarecchāta eveti cet sā yadi svatantrā, tadyugapat sarvasya sarvakarmaparipākāt tadbhogaṃ dattvā muktiṃ vitaratu, karmānapekṣayā vā sarvasya malaṃ ruṇaddhu | athāsvatantrā, tadatrāpi tasya hetvantaraṃ vaktavyam | yasya ca tulyabale karmaṇī bhogonmukhe ruddhe tasya tatkālaṃ dehapātaḥ syāt | atha na jātyāyuṣpradayoḥ karmaṇonīrodho'pi tu bhogapradayoreva | nanu jātyāyuṣpradakarmānirodhe'pi yadīśo malaṃ rundhe, tadbhogapradāt kimiti bibheti, yattannirodhamavaśyamapekṣate | yadi ca ruddhaśaktikarmadaśāyāmeva malaṃ rundhyāt, tatsa pralayāvasthāyāṃ sarveṣāṃ tathā kuryāt | tatrāpi ca teṣāṃ tādṛgbhogapradakarmasaṅgo'stīti cet, viruddhakarmadvayasaṅge tādṛgbhogadaṃ karmāstīti kiṃ vaktuṃ na śakyate | kiñca, vijñānākalānāṃ kārmamalaśūnyānāmīśvaro yugapanmalaṃ rundhyādityaṣṭau bodhitavāniti śāstreṣu saṃkhyāniyamānupapattiḥ | atha satyapi karmasāmye paripakvameva malamīśecchā ruṇaddhīti kairaṇavyākhyātṛmatamāśrīyate, tahī uktadūṣaṇāvṛttiranupapannā vyarthakarmasāmyābhyupagamadoṣaścāpatati | etena tadapi pratyuktaṃ yadāhuḥ kecit ---- "vairāgyaṃ bhogavairasyaṃ dharmaḥ ko'pi vivekitā | satsaṅgaḥ parameśānapūjādyabhyāsanityatā || āpatprāptistannirīkṣā dehe kiñcicca lakṣaṇam | śāstrasevā bhogasaṅghapūrṇatā jñānamaiśvaram || ityādihetuke cecchā malaṃ rundhe haṭhāditi | " yata etadudaye'pi yadīśecchaiva kāraṇaṃ tadanyonyāśrayaḥ | kāraṇāntaraṃ ca vaktumaśakyam, tasyāpi niyamāyogāt | na caite sarve hetavaḥ, īśecchāyā āyātaśaktipātānāṃ tathārūpatvādṛṣṭeḥ, nāpyekaikasyeśecchāhetutvam, vairāgyādeḥ śataśo vyabhicāradarśanāt, parameśapūjājñānādeśca malaparipākapūrvakatvāt, na tvīśecchāpracodakatvaṃ yuktam | yatpunaranyaduktam ---- puṃsāṃ mukteḥ kramikatvaṃ dṛṣṭvā īśecchāyā api malaparipākahetutvaṃ kramikamanumīyate, yathā bhogasya kramāttaddhetukarmaparipākahetutvaṃ kramikamiti, tadasat, mukteḥ kramo malaparipākakramāt, so'pi īśaśaktikṛtaparipacanakramāditi satyam, īśaśaktestu malaparipācanakrame heturna labhyate, svātantrye tvalaṃ malaparipākāpekṣayā | tasmānna kathañcidapi bhedavādibhirmalapṛthaktvaṃ tacchaktinirodhatatpariṇāmatatparipākaśaktipātādayaḥ pratipādayituṃ śakyante, iti yathoktameva sādhu | yadyapi caturthapaṭale ---- "abhilāṣo malo'tra tu" (4-105) ityatra malasvarūpavicārasyāvasaro'bhūt, tathāpīha ekapraghaṭṭakena paścāttadvicāritam, mā bhūttatra dīkṣātantranibhālanodyatānāṃ sukumārahṛdayānāṃ vyāmoha iti | kiñca, bhedavāde jīvānāmānantye'pi punaranyeṣāmudayābhāvāt īśvareṇeyattayā paricchedyamānatvācca naiyatyaṃ saṃsārasya cānāditvamato yadi pratiyugamekaiko'ṇurmucyate, taduccheda eva saṃsārasya prasaktaḥ | atha jīvānāṃ tādṛgānantyamasti, yadīśenāpi na paricchidyate tahī īśasyāsarvajñatā syāt | taduktaṃ śārīrake muninā ---- "antavattvamasarvajñatā vā" (2-2-41) iti | āstāmetat | yattu taiḥ svatantraśaktipātavādipakṣe coditamīśvarasya ninīmitte nigrahādikāritve'prekṣāpūrvakāritvaṃ yugapatsarvatattvasraṣṭṛtā sarvaṃ prati ca yugapatsarvakarmaphalapradatā jīvānāṃ ca muktau svarūpanāśaḥ punarbhavāvirbhāvaśca syādāgameṣu ca malasya vastutvābhidhānānupapattiriti, tadeṣāmaparyālocitatanmatasatattvamabhidhānam, yatastanmate pārameśacitprakāśavyatirekeṇa na kiñcidapyupapannamiti sa eva svātantryāt śivādikṣityantānantaviśvātmanā svarūpamavabibhāsayiṣustathā tathā bhātīti na kaścidanugrahanigrahādibhājanaṃ jano'śuddhiparīto vā'sti | atha ca nigṛhītānugṛhītatattatpramātṝṃstattatprameyajātaṃ ca svabhittau darpaṇanagaravat sa evoṭṭaṅkayan pañcakṛtyakāritāṃ nirbhāsayannapi na manāgapyatiricyate, atiricyate vā darpaṇavadeveti sa eva paraṃ prekṣāpūrvakārī yaścitracamatkāramayatvād yathā ca viśvamābhāsayati tathā tanmadhye niyatapaurvāparyakramamapi yatra yatra prathayati tatra tatra kāryakāraṇabhāvanaiyatyātmanā karmaphalādivaicitryeṇa nimīlitarūpatayā tadupasaṃhāreṇa conmīlitarūpatayeti tāvatyaṃśe baddhamuktarūpatayā vastutastu sa eva tāvadviśvātmanā sphuratīti na kaścidanyo baddho mukto vāsti | na caivaṃ svarūpāpattyātmani mokṣe svarūpanāśo'sti | saṅkocanāśastviṣṭa eva | na ca prāptaśivābhedasya sarvasarvātmatayā sarvatra sarvadā sphurataḥ punarbhavo'sti | paramaśivasyaiva satattvasya śivādisakalāntenāpi mahatā svasvarūpeṇa saratastāvatāṃśena tattadrūpatocyatām | tattvatastu paripūrṇaviśvasphāraḥ parameśvara evāsau | ataśca punarbhavaprasaṅgaḥ syāditi yaduktaṃ tadayuktameveti ---- "anādyaśuddhiśūnyatvāt prāpnoti na bhavāntaram |" ityādau āgamoktau na kācidvimatiḥ | na cāsyeyadvimarśātmatāptau pariṇatibrahmavādipakṣoktadūṣaṇāvakāśaḥ kaścit, viśvātmakasvasvarūpavijṛmbhāmayatvena vivartapariṇāmapakṣayoranabhyupagamāt | tadittham ---- saṅkocavikāsavatā tadubhayayuktena tadvimuktena | sarvātmanā ca satataṃ svacchandaścidghanaḥ sphurati || 1 || yadyatsphurati ca tattadvastu dharaṇyādi tadvadeva ca | paurvāparyaniyatyā tattvānāṃ kramikatāpi yuktaiva || 2 || saṅkucitajīvarūpaṃ tattatkarmābhimānatatphalabhuk | bhāsayati kramaśo'sau dīkṣādāvakrameṇāpi || 3 || itthaṃ saṅkocātmāpyabhilāṣo lauliketi gadito yaḥ | so'pi tathātvasphuraṇādvastveva malo'stu śāstreṣu || 4 || dīkṣāyogajñānairdhvaṃse'pi malasya nātmanāśo'sti | svacchasvacchandātmakacidghanatāvyaktireva yanmokṣaḥ || 5 || jalamiva jale vinihitaṃ payasi payo yadvadapītaṃ tadvat | yāntyekatvaṃ dīkṣyā dīkṣākrameṇa dīkṣitā iti hi || 6 || rauravaśāstre'pyuktaṃ prāyastaṃ vṛthaiva vṛttikṛtā | yenārthavyākhyābhistasmin devastathā tathā prathitaḥ || 7 || tadalaṃ bhedavikalpairanargaleśānaśaktipātotthā | svacchandaśivaikyamayī muktirdīkṣādito ghaṭate || 8 || itthaṃ dīkṣopāyo yo yo yairyairyathā yathā vihitaḥ | so'pītthameva sarvaḥ samarthyatāṃ śaktipāteddhaiḥ || 9 || yuktyastrairdhārmakīrtaṃ dalitamiha mataṃ dūṣaṇodgāri samyag vidhvastaṃ kheṭapālaiḥ kathitamapi malaṃ bhedasaṃdhānadakṣam | proktaṃ dīkṣāsatattvaṃ pravigalitamalapronmiṣaccinmayaikya svacchasvacchandadhāmaprathanavaśabhavat sarvasarvātmarūpam || 10 || iti bhadram || || iti śrīsvacchandatantre śrīmahāmāheśvarācāryavaryaśrīkṣemarājaviracitoddyotākhyavyākhyopete tattvādidīkṣāprakāśanaṃ nāma pañcamaḥ paṭalaḥ || 5 || ṣaṣṭhaḥ paṭalaḥ " svacchandodyotaḥ " hrasvākāraviriñcijāgaradharitryādyā hi ye pañcakāḥ śaktyādyāśca tathaiva śaṅkaranuteḥ pūrṇāvamarśātmanaḥ | ye prāptapraṇavābhidhāḥ kuśalavalleśe'pi viśvaprathāstaṃ pañcapraṇavaṃ smarāmi satataṃ svacchandadhāmāptaye || praśnagranthe kālasya sādhanānāṃ ca svarūpaṃ nirṇetumavaśiṣṭam | tatra samanantarapaṭalena kālo nirṇeṣyate, sa ca bāhulyena siddhyaṅgam, siddhayo mantrasādhanapūvīkā iti sādhanānāṃ svarūpanirṇayāya pañcamapaṭalānte "mantrasiddhena vā" iti yadāsūtritaṃ tadvibhaktumāha -- -- samayācārayuktasya sādhakasya varānane | jāyate vividhā siddhiḥ......... samayāḥ pūrvoktāḥ | ācāro vakṣyamāṇo mantrārādhanaprakāraḥ | varamutkṛṣṭaṃ śāktasphāramayam, ānanaṃ bhogāpavargapradaparapadapraveśo yasyāḥ || ācāraṃ krameṇa sphuṭayati ---- ...............girigahvaramāśrite || 6-1 || suśuddhe bhūpradeśe tu sarvaśalyavivajīte | pracchanne vijane ramye bhairavaṃ tatra pūjayet || 6-2 || sarvaśalyavivajītatvamahikaṇṭakaparuṣavātopadravaprasravādihīnatvam | pracchanne'dṛśye | pūjayediti kāmanocitena saṃbhāreṇa || 2 || atha ---- japitvākṣaralakṣaṃ tu bahurūpasya suvrate | pañcapraṇavasaṃyogājjapataḥ siddhyati dhruvam || 6-3 || bahurūpasya pūrvanirṇītaparamārthasya akṣarāṇāṃ dvātriṃśataḥ parimāṇena, lakṣamiti dvātriṃśallakṣāṇi, pūrvasevārthaṃ japitvā, dhruvaṃ niścitam, siddhyati yatheṣṭāṃ siddhimeti sādhakaḥ | kathaṃ japitvā? ---- ityāha ---- pañcapraṇavasaṃyogājjapataḥ | prakarṣeṇa nūyate stūyate, abhedaparamārthatayā vimṛśyate, aśeṣaviśvanirbharaṃ pārameśvaraṃ svarūpaṃ yena sa praṇavo niṣkalanāthaḥ, tadabhinnivyāptika oṃkāro'pi | tasya ca mṛgamadakulakaikadeśaleśavadviśleṣyamāṇākārādikalāḥ, tadvācyā brahmādidevatāḥ, tadadhiṣṭhātṝṇi dharāprakṛtimāyāditattvāni, varṇoccārakalā hrasvādirūpāḥ, taduccārayitravasthāśca jāgradādyāḥ pratyekaṃ pañcasaṃkhyāḥ sthūlāḥ śaktivyāpinyādikalāstadvācyataduccāraṇakalādirūpāśca sūkṣmadaśāḥ, "pradeśo'pi brahmaṇaḥ sārvarūpyamanatikrāntaścāvikalpyaśca" iti sthityā paripūrṇacamatkārapūrṇatvāt praṇavaśabdavācyāḥ | ata evaitanmantraśarīraniviṣṭatvādete'kārādayo brahmaviṣṇurudraśaktiśivapraṇavābhidheyapiṇḍabījaviśeṣā bhinnasphārā iti kṛtvā, ete pūrvoktāḥ sarva eva pañca praṇavā vidyante yatra sa pañcapraṇavo niṣkalastadabhinnavyāptiroṅkāraśca | tasmin pañcapraṇave samyagyogāduccāronmīlitahaṃsapadānulagnatātmakatvāt pūrvanirṇītaniṣkalavyāptyabhinnasatattvasakalamantrarahasyārthabhāvanā- rūpaśca yo japastasmājjapato na tvakṣarapāṭhamātrādityarthaḥ || 3 || na kevalamitthaṃ japāt siddhyati yāvat ---- mucyate na tu saṃdeho bhedanāt praṇavasya tu | pañcapraṇavasaṃyogājjapata iti yaduktaṃ tadvakṣyamāṇavarṇakalādiviśleṣeṇa vyāptirūpaṃ bhedanaṃ vinā na bhavati | bhedanaṃ paratattvāveśapradamiti muktenīḥsaṃśayatvamuktam || tatra mantroccārāṅgabhūtakālakalājñānapūrvakālātītapada- praveśārthaṃ tāvadbhedanamādiśati devaḥ ---- hrasvaṃ dīrghaṃ plutaṃ sūkṣmamatisūkṣmaṃ paraṃ śivam || 6-4 || praṇavaṃ pañcadhā jñātvā bhitvā mokṣo na saṃśayaḥ | praṇavamakārokāramakārābindunādakaloccāreṣu krameṇa hrasvādyatisūkṣmāntoccāraṇakālakalāprapañcarūpaṃ bhittvā tattaddaśānubhavānupraveśakrameṇādhyāsya paraṃ bhāvamunmanāpadāsādanena jñātvā mokṣamāpnotyevetyarthaḥ | atra ca hrasvādinādāntāḥ parasparānuṣaktatayoccāryāḥ, sūkṣmātisūkṣmayobīndunādayorupari ardhacandrādinādanādāntādidaśāstā ratamyabhājo'pyanusartavyāḥ | yathoktaṃ prāk ---- śūkṣmasūkṣmatarairbhāvairevamevaṃ tyajet priye | " (4-267) iti | hrasvādīnāṃ yathā praṇavatvaṃ tathā nirṇītam, iti sāmānādhikaraṇyaṃ yuktameva | na saṃśaya ityuktyā svānubhavasiddhatāmasya darśayati || 4 || taditthaṃ hrasvādikālakalākrameṇa vakṣyamāṇavācakādikrameṇa caiko'pyayaṃ mahāmantrātmā ---- praṇavaḥ pañcadhāvasthaḥ................ pūrvam ---- "pradeśo'pi brahmaṇaḥ sārvarūpyamanatikrāntaḥ" iti sthityā hrasvādayaḥ pañca praṇavā ityabhihitamadhunā tveka eva mahāvimarśātmā mantra itthaṃ pañcadhā'vatiṣṭhata ityevamabhihitam ityuktibhedamātrametat, nirṇītadṛśā vastutattvaikyāt || kimitthaṃ pañcadhāvasthitimātrātmaivāyam ? netyāha ---- ..............ḥaṃsena saha saṃyuktaḥ || 6-5 || pūrvaṃ "haṃsoccārastvathocyate | hakārastu smṛtaḥ prāṇaḥ supravṛtto halākṛtiḥ ||" (4-257) iti granthena haṃso'nāhatadhvaniriti nirṇītam | atastena svapravṛttatvādevākṛtakamadhyamaprāṇasphurattārūpeṇa samanantaravakṣyamāṇanītyāśeṣaviśvavāṅmayasphāramayena saha saṃyutastadvimarśaviśrāntiparamārtho'yamatratyo mahāmantrarūpaḥ praṇavaḥ || 5 || yatkiñcidvāṅmayaṃ loke śivajñāne pratiṣṭhitam | śivajñānaṃ ca tatrasthaṃ............. yatkiñcit ṣaḍadhvano madhyālloke'sti, tatsarvaṃ śivajñānaṃ ca śivo jñāyate'neneti śivajñānaṃ śivajñāne jñānasphāramaye pārameśoktavyāptisāre praṇave proktavakṣyamāṇadṛśā pratiṣṭhitamabhedenāntaḥsthitam, yatastadvāṅmayaṃ parāvākprasararūpam | yathoktaṃ śrīsārasvate stotre ---- "trayīṃ tisro vṛttīstribhuvanamatho trīnapi svarā nakārādyairvarṇaistribhirabhidadhattīrṇavikṛti | turīyaṃ te dhāma dhvanibhiranurundhānamaṇubhiḥ samastavyastaṃ tvāṃ śaraṇada gṛṇātyomiti padam ||" (ma0sto0 27) iti | "praṇave" iti vaktavye "śivajñāne" ityukterayaṃ bhāvaḥ yad vedagāruḍavaiṣṇavādiṣu rūpasāmye'pi praṇavasya pārameśvare proktavakṣyamāṇajñānavyāptisāratākṛta utkarṣaḥ | ata eva etadvyāptijñānānusāreṇa sarvatrāpyasau pūrṇasphāramayatvena parasiddhipradaḥ | yathoktam ---- "yataḥ śivodbhavaṃ sarvaṃ śivadhāmaphalapradam" (sva0 5-45) iti | tattatparimitavyāptyanusāreṇa tu sa eva mitasiddhipradaḥ | yadabhiprāyeṇa vakṣyati ---- "bhramayatyeva tān māyā hyamokṣe mokṣalipsayā" (10-1141) iti, āstāṃ tāvadetadiha | yaccaitadevaṃvidhapraṇavātmakaṃ śivajñānaṃ tadapi tatreti nirūpitasatattve haṃse, tiṣṭhati || taditthamasminniṣkalanāthe pañcapraṇave nityoccarannādāvamarśarūpaḥ --- - ...........ḥaṃsaḥ praṇavasaṃyutaḥ || 6-6 || praṇave proktasatattve samyagyutaḥ prāṇarūpatayā sthitaḥ, ata evāśeṣaviśvakroḍīkārihaṃsasambandhādeva śāstrāntaroktabrahmaviṣṇurudraśaktiśivapraṇavā bhedavyāptirayaṃ mahāmantra ityuktameva | ataśca yaduktam ---- "pañcapraṇavasaṃyogājjapataḥ siddhyati dhruvam" (6-3) iti, tatrānāhataviśrāntisatattvo niṣkaloccārapraguṇīkṛtamadhyadhāmasaṃlīnatayā japaḥ kāryaḥ, iti paramārthaḥ paryavasitaḥ || 6 || atha praṇavasaṃyogaṃ vinā kīdṛgayam ? ityāśaṅkyāha ---- vinā praṇavasaṃyogājjīva eko vyavasthitaḥ | jīvo viśvasya prāṇabhūto halākṛtireva | yathoktam ---- "hakārastu smṛtaḥ prāṇaḥ supravṛtto halākṛtiḥ" (4-257) iti | atra prāṇa ityakārādikalātmakapraṇavasaṃyogaṃ vinā, eka ityadvitīyaḥ | sarvamantravīryāntarvyavasthita ityavicaladrūpatayānuccāryaḥ, atha cāvyavasthito na kenacit pratiniyatena rūpeṇa sthito'niyantritasphāra ityarthaḥ | jīvaśabdena vyavaharannayameva mahāsphurattārūpa ātmā mantavya ---- iti dhvanati | kaścittu mantrasvarūpanirūpaṇapare granthe'smin mukhyaṃ ca śabdārthamutsṛjya haṃsaśabdena haṃsapathaḥ, prāṇaśabdena ca sa eva, yadi vā praṇavaprāṇayoraikyāt prāṇayogaṃ vinā jīvaḥ puruṣaḥ, eka ityanabhivyaktajñānakriyāsvabhāvaḥ ---- iti vyācaṣṭe | tadyuktamayuktaṃ veti sacetaso jānanti || yato'yaṃ praṇavasaṃyogaṃ vinā svarūpamātrāvasthito jīvastataḥ ---- yathāprakṛti saṃyukto na ca tiṣṭhati caikataḥ || 7 || tathā ṣaṣṭhena saṃbhinno dehe jīvaḥ pravartate | jīvo haṃsaḥ prakṛtyanatikrameṇa svabhāvānullaṅghanena saṃyuktaḥ, svabhāvānullaṅghanena cāsya ---- "vibhaktirnānayorasti" (4-350) ityuktanītyā'kārasaṅgata eva bhavatītyakāreṇa saṃyukto'sau | ekata ityekasminnadvitīye sāmānyaspandātmani rūpe na tiṣṭhati, api tu kiñcit spandādhikyamiva bhajate yathā, tathā ṣaṣṭhena ūkāreṇa saṃbhinno miśrito dehe pravartate, sarveṇa svābhāvikena prāṇavāhena vahallakṣyate eva | tathāśabdāpekṣayā yathā śabdo'pyatrādhyāhāryaḥ || pūrvoktakaraṇabandhānusāriṇā ---- coditastu yadā tena tadā cordhvaṃ pravartate || 6-8 || teneti ṣaṣṭhena ūkāreṇārthād bindvādiyuktena | tadā ceti tadaivetyarthaḥ | ūrdhvamiti tālvādisthānam | etaccodanāṃ vinā tvasyākārayuktasyāpi nordhvapravṛttirbhavatītyarthaḥ || 8 || tadittham ---- pratyakṣamapi tattattvaṃ mahāmāyāvimohitāḥ | kathitaṃ nābhijānanti vinā śāstreṇa codanām || 6-9 || tadetannādāvamarśasāraṃ mantratattvaṃ sarvasya pramātṛrūpaṃ sadoccaradrūpatvāt svaprakāśamapi, tathā śāstreṇetyāgamavākyaiḥ kathitamapi, mahāmāyayā sadāśiveśādīnapi mohayantyā'pūrṇatākhyātiparamārthayā viśeṣeṇa cidrūpatvādātmasvarūpe viśvatrānantyātmatāvabhāsanapuraḥsaramanātmani dehādāvātmatāmavabhāsayantyā mohitāḥ saṅkucattāṃ grāhitāḥ | codanāmiti mahāmāyātiraskāriparameśānugrahakāriśaktyudbodhanaṃ vinā na abhītyābhimukhyenāśvāsarūḍhyā jānanti | ataḥ sarvathaitattattvaparijñānameva paramopādeyamiti tātparyam | uktaṃ ca jñānagarbhe ---- "tavāmba paramākṣarī bhavati rūpametad bahi vīśatpraṇavarūpatāṃ samupayāti hṛtkoṭare | avedyamakṛtātmabhirjanani bindunādātmaya dvidanti tadahelayā tvadanusaṃsmṛteryoginaḥ ||" iti || 9 || tajjñaptyarthamāha ---- ṣaṣṭhaścordhvavaho jñeyaḥ svabhāvamukhasaṃsthitaḥ | ṣaṣṭha ūkāraḥ, "coditastu yadā tena" (6-8) ityatra ya ūrdhvavaha ūrdhvapravartaka uktaḥ, svabhāvo viśvānuprāṇako madhyamārgaḥ, sa eva mukhaṃ śivapadaprāptyupāyastatra samyakpūrvoktakaraṇabandhakrameṇoccaran jñātavyaḥ || ataśca ---- aprakāśaḥ svadehastho guṇabhūtaḥ pravartate || 6-10 || yo'yaṃ svapravṛttatvāt prakāśayitumaśakyo rahasyarūpaścānāhatanāthaḥ, sve ātmīye upacitarūpe madhyadhāmātmani dehe tiṣṭhati, nityāvasthitaḥ sa guṇaprakāraṃ bhūtaḥ prāptastena yuktaḥ san pravartate ūrdhvamārohatītyarthaḥ || 10 || anyathā ---- nirguṇastu yadā deva ekākī kālavajītaḥ | vijñātavyaṃ na kiñcit syāt kevalo niṣkalastu saḥ || 6-11 || svatantracitsphāramayatvād devaḥ, tadatiriktasyābhāvādekākī, nityatvāt kālavajītaḥ, īdṛgyo'nāhatanāthaḥ | na ca tadvijñātavyaṃ kiñcit, nāsau kenāpi prakāreṇa jñeyo bhavati, jñātrekarūpatvāt, ata eva kevala ityadvitīyaḥ | kalābhyo'kārādivarṇebhyo hrasvādikālakalābhyo meyatvarūpaparicchedebhyaśca niṣkrāntaḥ, tāśca kalā yasmānniṣkrāntāḥ sa eva cidghanaparamārtha iti yāvat | etatsāratvādeva ca catuṣkalanātho'pi niṣkala ityucyate || 11 || ataśca ---- tasya rūpaṃ śarīraṃ ca nāsti varṇaḥ kriyā tathā | rūpaṃ śuddhasphaṭikābhatvādi | śarīraṃ pañcavaktrādi vācyagatam | varṇaḥ akārādirvācakarūpaḥ | kriyā uccārādirūpā | kaścittu varṇo brāhmaṇādiḥ, kriyā taducitā ceṣṭeti || taditthaṃ jñeyapakṣāduttīrṇaḥ ---- sa kathaṃ gṛhyate sūkṣma agrāhyo nityamavyayaḥ || 6-12 || sūkṣmo viśvakāraṇam | agrāhya indriyāgocaraḥ | avyayo'pariṇatidharmā || 12 || yato'yamīdṛk ---- etasmāt kāraṇād devi ṣaṣṭhaṃ bījaṃ niyojitam | asya parameśena mantrarājarūpatā prāptā1 | puṃsāmanugrahāyeti śeṣaḥ || tanniyojanācca ---- pañcapañcakasaṃyukto dehe sakalaniṣkalaḥ || 6-13 || hrasvādirūpamuccāraṇakālakalānāṃ pañcakamekam, akārokāramakārabindunādākhyavācakakalānāṃ dvitīyam, tadvācyabrahmaviṣṇurudreśasadāśivānāṃ tṛtīyam, tadadhiṣṭheyadharāprakṛtimāyeśvarasadāśivatattvādīnāṃ caturtham, varṇoccārayitravasthānāṃ jāgarasvapnasuṣuptaturyaturyātītānāṃ pañcamamiti pañcabhiruktavakṣyamāṇaiḥ pañcakaiḥ parāpararūpatayā sthitairyadā dehe hṛtkaṇṭhādikṣetre saṃyuktastadānā'hatabhaṭṭārako niṣkalo'pi vicitredṛkkalāyogāt sakalaniṣkala ucyate ityarthaḥ || 13 || tenaitaduccāraṇe'pi niṣkalatattvaviśrāntāvevāvadhātavyamityāha ---- grahaṇaṃ tu yadā tasya yogī yogavicintakaḥ | yogenāvāhitasyāpi bhāvamātraṃ tu bhāvayet || 6-14 || atra śloke "icchati" ityadhyāhāryam | tenoktarūpapañcapañcakavyāptirūpaṃ yogaṃ yo vikalpapūrvakāvikalpavimarśātmakaṃ cintayati, sa yogī yadā tasya grahaṇamuccāraṇamicchati, tadā yogena pūrvoktadivyakaraṇabandhādyātmanā, ā samantādvāhitasya madhyadhāmnā'bhīṣṭaṃ padaṃ prāpitasyāpi, bhāvamātramiti ---- śattāmātraṃ paraṃ śāntam" (4-293) iti yojanikāgranthanirṇītamanāhatadhvaniparamārthapūrṇasphurattāṃ bhāvayeduktavyāptikamantroccicārayiṣāvimarśapuraḥsaraṃ tadgrahaṇenaiva mantrabhūmimāruhya tadaparakoṭau viśrāmyan mantravīryamanuśīlayedityarthaḥ | taduktaṃ śivasūtreṣu ---- "vidyāśarīrasattā mantrarahasyam" (2-3) iti, tathā ---- "mahāhradānusandhānānmantravīryānupraveśaḥ" (1-22) iti | mahāhradasya vidyāśarīrasya parasaṃvitsphārasya sattā sphurattā mantrāṇāṃ rahasyaṃ vīryam, tatra cānupraveśo mahāhradasya madhyamārgasyānugatatayā mantravyāptyanusaraṇapūrvakataduccicārayiṣāvimarśānupraveśātmanaḥ sandhānānmantraviśrāntyārohādityarthaḥ || 14 || evaṃ mantravīryānupraveśayuktimuktvā sādhakocitaṃ tadanupraveśakramamāha ---- yadā karoti sṛṣṭiṃ ca ūrdhve binduḥ pravartate | ārādhako yadā siddhikāmo bhavati, tadāsyoktayuktyaiva kṛtordhvapadaviśrānterārādhakasaṃvidanusāreṇonmiṣitaśāktabalo mantraḥ, ūrdhve sarvādhvamūrdhani samastabhāvābhāvarūpaśivādikālāgnyantajagadāsūtraṇātmakāvibhāga- prakāśarūpaḥ pravartate, tataḥ prabhṛti sṛṣṭikrameṇa hṛdantamasyāpūrayati, abhilaṣitapadāpūraṇenetyarthaḥ || mumukṣostu na proktasatattvabindvavaṣṭambhaprādhānyena mantroccāraṇam, api tu ---- bindūpari ca yacchāntaḥ śivaḥ paramakāraṇam || 6-15 || tatra bindurlayaṃ yāti.............. paramakāraṇatvena paramaśivādvaiśiṣṭyamuktaṃ syāditi || 15 || yasmādevam, tasmāt ............ṭatsthānaṃ durlabhaṃ suraiḥ | surairdevaiḥ sarvendriyaiśca, mananamātrapradhānasūkṣmamanovyāpāraṃ viṣayasāmarasyapadātikrāntatvāt | sthānamiti tiṣṭhatyasminnabhedena viśvamiti vyutpattyā || evaṃvidhamapyetat ---- ṣaṣṭhasvarasamāyogādabhyāsādacirāllabhet || 6-16 || samavadhānodyata ityanuṣaṅgaḥ | ṣaṣṭhaḥ svaro bindvādyupalakṣaṇapara ityuktameva || 16 || ata eva ---- ṣaṣṭhaśca pañcamaścaiva tasya devi guṇāḥ smṛtāḥ | tasyeti mahāvimarśātmanaḥ paratattvasya, ṣaṣṭha ūkāraḥ, pañcamastu tadantarbhūta eva ukāraḥ, tāvevādha ūrdhvaṃ bahiḥśaktyātmakāvasyeti pūrvoktameyārthaṃ caśabdādevakārācca proktarūpā niyatā makārabindvādiprameyaparipāṭī, guṇā ūrdhvādhaḥ prasaraṇahetavo dharmāḥ śaktirūpā ityarthaḥ | smṛtā ityavicchinnena śivādiśrīkaṇṭhāntena gurupāramparyeṇetyarthaḥ | kaścittu cakāramevaśabdaṃ ca acetitvā guṇā iti bahuvacanaṃ japāvṛttyapekṣayeti vyākhyātavān || yasmādevaṃ tataḥ ---- saguṇaḥ sakalo jñeyo nirguṇo niṣkalaḥ śivaḥ || 6-17 || itthamuktanītyā niṣkalanātho'pi sakalaḥ sampannaḥ | yastu pūrvam ---- "hakārastu smṛtaḥ prāṇaḥ svapravṛttaḥ" (4-257) ityanāhatanātho nidīṣṭaḥ, sa eva nirguṇatvāttattvato niṣkalaḥ || 17 || ata eva ---- sakalo grahasaṃyukto niṣkalo bhāvamāśritaḥ | graha uccāraḥ | bhāvaḥ supravṛttā mahāsphurattātmā sphurattā || yataśca pūrvoktadṛśā tāttvikaniṣkalāmarśasāra evāyaṃ sakalaniṣkalaśabdena pūrvaṃ vyavahṛtaścatuṣkalanāthaḥ, tato'smin sakale japyamāne tu japto bhavati niṣkalaḥ || 18 || yadyevam, ayameva catuṣkalabhaṭṭārakarūpaḥ sūkṣmaḥ sakalapāramāthīkaniṣkalatattvaviśrāntyarthaṃ japādyupāsābhirāśrīyatām, kimiti dvātriṃśadakṣarātmā sthūlaḥ sakalaḥ ---- "japitvākṣaralakṣaṃ tu bahurūpasya" (6-3) ityādyuktyopāsya uktaḥ ? ---- ityāśaṅkyāha ---- surāsurāṇāṃ devena yajanopāyahetunā | rūpaṃ tu sakalaṃ tasya dvidhāvasthaṃ prakāśitam || 6-19 || ādivākyanirṇītasvarūpeṇa devena cidānandaparamārthena svacchandabhaṭṭārakeṇa | surāṇāmiti jñānamārgāśvastahṛdayānām, asurāṇāṃ ca jñānāyogyatvenājñānamārgāśvastānāṃ mokṣādyarthaṃ yāgopāyatvena | tasyeti svasvarūpasyānāhatātmano rūpaṃ dvidhāvastham | sakalamiti catuṣkalabahurūpātmakaṃ tattadanugrāhyānugrahocitaṃ prakāśitam | etaduktaṃ bhavati ---- ekamevedaṃ pārameśvaraṃ tattvaṃ sthitamanugrāhyānugrahānusāraṃ sphuritam, na tvatra vāstavaḥ ko'pi bheda iti | yathoktam ---- "puṃsāmanugrahārthāya paro'pyaparatāṃ gataḥ" iti | ata eva yogyajanābhiprāyeṇa kevalacatuṣkalanāthabhaṭṭārakāśrayaḥ sādhanavidhiragre bhaviṣyati | yastu tāttviko niṣkalanātho nāsau jātuciddhyeyajapyādirūpo bhavati, tasyāśeṣaviśvātmaparamātṛsphurattaikaghanatvādityuktam | yattu dvidhāvasthaṃ sakalamiti sakalaniṣkalaṃ devānāṃ daityānāṃ ca prakāśitamiti vyākhyāya daityānāṃ tāmasatvādanucitametatprakāśanam, āyātaśaktitvenāsurāṇāmiti pūrvajātyudīraṇaṃ viruddhamiti kenacicchaṅkitvā pūrvāvasthāmātrakathanametaditi parihṛtam, tadyuktamayuktaṃ veti sacetasaḥ pramāṇamityalaṃ pūrvaiḥ saha pade pade nirbandhanena || 19 || tadetasya mūlamantrasya ---- prathamaṃ prākṛtaṃ rūpaṃ vikṛtaṃ ca dvitīyakam | prathamamiti viśvoccārabhittibhūtatvāt pradhānaṃ prakṛteḥ svabhāvādāyātaṃ svayamuccaradrūpam | vikṛtaṃ tu tatprathamaprasararūpamakārātmakam, na tu viparyayeṇa vyākhyeyam, śvayamuccarate haṃsaḥ" (7 | 59) iti, ".......................ṭasmādvarṇāstu prāṇataḥ | utpadyante layaṃ yānti........................ ||" (4-248) iti, "śāstraṃ śabdātmakaṃ sarvaṃ śabdo haṃsaḥ prakītītaḥ" (4-341) ityādivākyavyāghātāpatteḥ || taditthamekatrāpi mantre yugapat ---- prakṛtivīkṛtiścaiva ubhe ṣaṣṭhena saṃyute || 6-20 || daśītamevaitadyathā mantre halākṛteḥ prakṛtibhūtasya śirorekhārūpā vikṛtiśabdavācyā'kārakalāstīti yugapadeva prakṛtivikṛtī ṣaṣṭhakalāyukte || 20 || ata eva ---- ye padārthāḥ purā proktāstatrāsāvucchvasan muhuḥ | pravartate ca etena punastena nivartate || 6-21 || yaḥ samanantarameva ṅirguṇastu yadā devaḥ" (6-11) ityuktyā niṣkalanātha ukto'sau ucchvasannityākārokārakalāsambhedenordhvaṃ prasaran, tatreti pūrvokteṣūnmanānteṣu padārtheṣu, tenaiva pūrvoktena krameṇa pravartate dvādaśāntamārohati | punaśca teneti prātilomyena nivartate hṛdayānte varṇavyaktimeti, anāhatadhvanimevāviśati | muhuriti japāvasare bhūyo bhūya ityarthaḥ || 21 || taditthamayaṃ padārtheṣvārohāvarohau kurvan ---- praṇavaḥ pañcadhāvasthaḥ............... pañcadhātvamasya vācakakalākrameṇa vācyakrameṇa ca prathayati ---- .............ṭrivarṇaśca tridaivataḥ | bindunādasamāyuktaḥ praṇavaḥ paripaṭhyate || 6-22 || bindunādasaṃbhedaṃ vinā varṇasaṅghaṭṭanāmātrarūpatā bhavati, na tu prakarṣeṇa nūyate'nena paraṃ tattvamityedṛkpraṇavatvamityarthaḥ | evaṃ cākārokāramakārabindunādabhedāt prāgvadvācakarūpāḥ pañca praṇavāḥ, brahmaviṣṇurudrā vakṣyamāṇeśvarasadāśivasahitā vācyarūpāḥ pañca ca || 22 || tadāha ---- akāraśca ukāraśca makāraśca tṛtīyakaḥ | varṇatrayamidaṃ proktaṃ brahmādyā devatāstrayaḥ || 6-23 || bindunādasamāyogādīśvaraśca sadāśivaḥ | ete vai praṇavāḥ pañca............... brahmādyā ye trayo devatā iti sambandhaḥ | vācyavācakarūpā ityarthāt || te caite ---- ........ḥaṃsaḥ prāṇayutaḥ sadā || 6-24 || "hakārastu smṛtaḥ prāṇaḥ" (4-257) iti yaḥ pūrvaṃ haṃsaprāṇo'nāhatadhvaniruktastena sadā yutastadanulagnastāṃ mahāvimarśabhittiṃ vinā kasyāpyasphuraṇādityarthaḥ || 24 || ata evātra ---- paramātmā śivo haṃsastvapareṇa samanvitaḥ | yo haṃsaḥ svayamuccaradrūpo vācakavṛttyā, vācyavṛttyā tu paramātmā sarveṣāṃ brahmādīnāmanuprāṇakaḥ, paranirvāṇātmakaśreyaḥpradatvācchivaḥ vācyavācakayoratrāvibhāgena prakāśānandaghanatvena sphuraṇāt so'yamīdṛśo haṃsaḥ, apareṇeti proktarūpavācyavācakarūpeṇa praṇavapañcakena samanvitaḥ saṃbaddhaḥ | atra cākārādirūpeṣu praṇaveṣu hrasvādyuccārakalā jāgradādayo'vasthābhedāḥ, pṛthivīprakṛtimāyeśvarasadāśivāntāni ca brahmādyadhiṣṭhitāni tattvāni, iti pañcakāntarāṇyetānyantarbhūtāni nirṇītadṛśā praṇavarūpāṇyanusartavyāni || na kevalamitthamapararūpāḥ pañca praṇavā mantre'smin sthitā iti, yāvat ---- parataḥ praṇavān pañca punareva vadāmyaham || 6-25 || anyatantrasiddhāntavailakṣaṇyenetyarthaḥ || 25 || tānāha ---- śaktiśca vyāpinī caiva samanātmā ca niṣkalaḥ | unmanā ca tathā devi praṇavāḥ pañca kītītāḥ || 6-26 || atrāpi vācakakalānāṃ vācyānāṃ tadgarbhīkṛtasusūkṣmatamoccārakaloccārayitravasthāśaktitattvādyā- varaṇānāṃ ca pūrvoktayuktyā praṇavatvam || 26 || tadetāvato viśvasya bhittibhūtaḥ ---- parataḥ paramo haṃsaḥ sarvaṃ vyāpya vyavasthitaḥ | yo nirṇītacaraḥ paramo haṃsaḥ, sa parataḥ prakṛṣṭatayā parāparabhedabhinnaṃ praṇavapañcakam, taddvāreṇa ca viśvaṃ vyāpya sthita iti sa eva paramopādeyaḥ | tadabhedavimarśamayatvena niṣkalabhaṭṭārako'pi || tadatra ---- ete vai praṇavāḥ pañca parāparavibhāgaśaḥ || 6-27 || parāpareṇa haṃsena nityameva praṇāmitāḥ | haṃso halākṛtiḥ svaśaktyādyakārādiparāparapraṇavayogāccatuṣkalatāṃ prāptaḥ parāpara ucyate | tenobhayarūpeṇa praṇāmitāḥ prahvībhāvamāpāditāḥ svapratyavamarśapravaṇāḥ kṛtāḥ | praṇāmitā ityaiśaḥ pāṭhaḥ | ata eva prakarṣeṇa nūyate paraṃ tattvaṃ yaiste praṇavā iti prārambha evoktamasmābhiḥ || 27 || ataścaite ---- pravartante hi sarvatra bhuktimuktiphalapradāḥ || 6-28 || sarvatreti sādhakaputrakādiviṣaye || 28 || tasmādayaṃ mūlamantraḥ ---- pañcabhistu yutastvebhiḥ sa pañcapraṇavātmakaḥ | yo niḥsvabhāvaḥ parāparapraṇavabhedaprathanadvāreṇaiva viśvatra kāraṇaṃ catuṣkalanātha iti nirṇītamevaitat || kiṃ ca ---- tatrastha ekarūpastu niṣkalastattvataḥ smṛtaḥ || 6-29 || tatreti pūrvoktapraṇavaviśrāntidhāmni catuṣkalanāthe yastiṣṭhati | ekarūpa iti proktaprakṛtirūpo'nāhatabhaṭṭārakaḥ | sa eva tattvato niṣkala ityarthaḥ || 29 || na kevalamasau, yāvat ---- tadyogādapi tadbījaṃ................ proktaniṣkalasaṃbandhād bījamapīti catuṣkalanātho'pi niṣkala ucyata ityarthaḥ || kiṃ ca ---- ..........ṣarvabījaprarohakam | sarveṣāṃ bījānāṃ brahmādikāraṇānāmaṅgabrahmādimantrāṇāṃ ca prarohakaṃ sāmarthyapradaṃ tadyogādeva || atra hetuḥ ---- pravartate'yato yasmād devāsuraniketanam || 6-30 || ayete gacchati svayamuccarati citprakāśābhedena sphuratītyayo halākṛtistato yasmād devāsurāṇāṃ prāṅnirūpitanītyā niketanaṃ upāsāsthānaṃ catuṣkalabahurūpātma mantradvayaṃ pravartate'nugrahādau prasarati, tato yuktamuktam ---- "tadyogādapi tadbījaṃ sarvabījaprarohakam | " (6-30) iti | devāsurā indriyāṇi, tanniketanaṃ prāṇa iti kecit || 30 || ataśca prathamapaṭalanirṇītavyāptyanusāraṃ catuṣkalabahurūpābhyāṃ viśvasya svīkārāttayośca parasphurattāsārānāhatadhvaniviśrāntatvāt - --- tatra mantrāśca varṇāśca pratiṣṭhāṃ yānti nānyathā | mantrāḥ piṇḍabījāni | varṇā mālāmantrasambandhino mātṛkāvatīnaśca sarve'nāhata eva pratiṣṭhitāḥ | nahi parāṃ sphurattāṃ vinā kasyāpi sphuraṇaṃ ghaṭate | uktaṃ ca śrīspande ---- "tadākramya balaṃ mantrāḥ |" (2-10) ityādi || ataśca ---- tasya bodhādvimucyante ahikañcukavat priye || 6-31 || dīkṣitā iti śeṣaḥ || 31 || etat sphuṭayati ---- tāvad bhramati saṃsāre yāvattattvaṃ na vindati | vidite tu pare tattve na bhūyo jāyate kvacit || 6-32 || yathāhistyaktena kañcukena na punaḥ śliṣyati, tathā samanāntena bandhena tyaktena tattvajño na bhūyaḥ spṛśyate || 32 || tattvaṃ haṃsarūpameveti darśayannetadeva bhūyaḥ sphuṭayati ---- akṛtārtho narastāvadyāvaddhaṃsaṃ na vindati | vindati labhate svatvena pratyabhijānāti || etatsopāyaṃ vaidharmyadarśanena prakṛte yojayati ---- praṇavena samāyuktaṃ kṛtārtha iti nidīśet || 6-33 || praṇavena catuṣkalena samyagāyuktamiti nirṇītavakṣyamāṇataduccārajñānataduccāraṇaupayikameva paraniṣkalasvarūpaviśrāntatvānnaraḥ kṛtārtho bhavatītyarthaḥ || 33 || ataśca ---- uccāraṃ ca tato jñātvā uccarettaṃ varānane | uccareduccārayet | tamiti paraviśrāntyupāyabhūtaṃ catuṣkalam || tatra ---- uccārastrividho devi haṃsasya samudāhṛtaḥ || 6-34 || uktarūpaparāparapraṇavādhiṣṭhānāddhaṃsasyāpi parāparaḥ svarūpaniṣṭhatvena tu parātpara iti trividho ya uccāraḥ sa, udāhṛtaḥ -- -- "ete vai praṇavāḥ pañca parāparavibhāgaśaḥ parāpareṇa haṃsena" (6-27) iti, tathā "parataḥ paramo haṃsaḥ sarvaṃ vyāpya vyavasthitaḥ" (6-27) ityādyuktyā samanantaramevoktaḥ || 34 || tamevoccāraṃ sphuṭayati ---- hakārokārasaṃyuktabindvante tu tṛtīyakaḥ | (sṛṣṭe)1rnyāsena tūccāraḥ saṃhārayoga ucyate || 6-35 || h iti luptavibhaktiko'nāhatasvarūpadarśanāya | tena h iti yaḥ svayamuccaradrūpo haṃsaḥ sa akāreṇa ukāreṇa ca varṇena saṃyuktastadūpari ca bindorante samīpe tṛtīyaka ityanusvārarūpo makāro'sya sambaddha evametadanto ya uccāraḥ | sṛṣṭeriti jāgarādyavasthātrayādhiṣṭhātṛsṛṣṭisthitisaṃhārakāribhedamayabrahma viṣṇurudrasargasya yo nyāsaḥ pṛthakpṛthagvācakatvena vimarśastena, na tvabhedenetyarthaḥ | eteṣāṃ tu trayāṇāmapi bhedamayānāṃ saṃhārayoga iti turyadaśāprathamakoṭisaṃsparśātmakabindupadaikyayojanārūpa ucyate, na tvatra varṇoccāravyāptirasti || 35 || yathā vibhaktaḥ prāk tena ---- evamādikrameṇaiva mantramuccārayed budhaḥ | budho jñānī, evamityuktarūpeṇa, ādītyakārādikrameṇa, mantramityetatsambandhādeva mantrarūpatāṃ prāptaṃ haṃsamuccārayet || etadanuvadannata ūrdhvaṃ mantroccāre itikartavyatāntaramāha ---- bindusthaṃ tritayaṃ kṛtvā vaktramudghāṭayettataḥ || 6-36 || tritayaṃ makārāntam, bindusthaṃ kṛtveti tadabhedavyāptisāraṃ sampādya, nādoccāraṇārthaṃ vaktramāsyamudghāṭayedityetaduccārāvasare divyaṃ karaṇaṃ badhnīyādityarthaḥ || 36 || tataśca ---- īṣadudghāṭite vaktre tadā nādaṃ vijānata | anayetikartavyatayā mantroccārāvahitasya nādanādāntābhivyaktirbhavatītyarthaḥ || kiṃ ca ---- nādasthaṃ pañcadhā caiva śaktisthaṃ pañcadhā punaḥ || 6-37 || vyāpinyāṃ pañcadhā caiva............. mantrarūpaṃ vijānateti sambandhaḥ | pañcadhātvaṃ ca ---- "brahmādipañcakaṃ yacca" (6-41) ityupakramya "parāparavibhāgena te sarvatra vyavasthitāḥ" (6-41) iti samanantaravakṣyamāṇasthityā mantavyam | tena yojanikāgranthe nādasya yadaṣṭakalatvamuktam tadvācakasvarūpavimarśayuktyā | idaṃ tu pañcadhātvaṃ tatpadādhirūḍhavācyarūpakāraṇavimarśayuktyeti na pūrvāparavaiṣamyaṃ kiñcit || 37 || kiṃ ca ---- .............ṣamanāniṣkalātmanoḥ | ūrdhvordhvamavasthitayoḥ | pūrvanirṇītaṃ rūpaṃ vijānatetyanuṣaṅgaḥ || athaitadupari ---- unmanā ca paraṃ tattvaṃ sarvaṃ vyāpya vyavasthitam || 6-38 || pūrvanirṇītaṃ rūpaṃ jānītetyarthaḥ || 38 || upasaṃharati ---- evaṃ jñātvā vimucyante śivatattvavido janāḥ | evamuktakrameṇa, jñātvā unmanāntāni padānyanubhūya, ye śivatattvamiti paramaśivamātmānam, vidanti pratijānanti, te viśeṣeṇa siddhāntavailakṣaṇyena mucyante | tatra hi ---- "avarṇovarṇamakārabindunādāśca tasya sanmantrāḥ | " ityevaṃ mantravyāptistadgurubhirdaśītā || atra vaidharmyamāha ---- anyathā naiva mucyante bindvante ye vyavasthitāḥ || 6-39 || bindau tadante ca nādādipade ye vyavasthitā viśrāntāste naiva mucyante'pi tu tattatpadocitavibhūtimeva bhajante || 39 || yataḥ ---- jyotīrūpaṃ tu bindusthaṃ nādasthaṃ śabdarūpakam | śaktisthaṃ sparśagaṃ caiva tadūrdhvaṃ śūnyarūpakam || 6-40 || yadetad bindusthaṃ tritayamiti nādasthaṃ pañcakamityādyuktaṃ tad bindusthaṃ jyotīrūpamiti vedyāvibhāgaprakāśarūpam | nādasthaṃ tu śaktirūpamiti visargaśaktimayam | śaktipadāvasthitaṃ tu sparśagamānandasparśasatattvam, tadūrdhvaṃ vyāpinyāṃ tu śūnyatābhāsarūpam || 40 || yato vyāpinīdhāma ---- brahmādipañcakaṃ yacca teṣāṃ śūnyaṃ ca tatpadam | cakārād brahmādyadhiṣṭheyānāṃ tattvānāmapi | taiḥ śūnyamiti vaktavye teṣāṃ śūnyamiti ṣaṣṭhyā te sarve tatra taducitaprakṛṣṭasaṃvidrūpatayā sthitāḥ, na tu kvāpi gatāḥ, iti darśayati | ata eva pūrvamaśūnyaṃ śūnyamityādyuktam || nanu brahmādayo hṛdayādilalāṭāntapadāvasthitāste kathamiyatīṃ bhūmimāyātā ityāha ---- parāparavibhāgena te sarvatra vyavasthitāḥ || 6-41 || parameśvarasya hi cidānandecchājñānakriyākhyāḥ śaktayastatpadocitaprapañcavyāptibhājo brahmādiparyantamābhāsitavatya iti tadvyāptisārā brahmādyāḥ sthūlasūkṣmādivyāptyā sarvatra sthitāḥ | etacca ekādaśe vyaktībhaviṣyati | athavaite tattatpadaucityena tāstāḥ siddhīrdadati || 41 || atha ---- śūnyātītā tu samanā śuddhātmā tūnmanā tathā | krameṇa svocitasaṃvidrūpetyarthaḥ || atha ---- sarvātītaṃ paraṃ tattvaṃ sarvaṃ vyāpya vyavasthitam || 6-42 || sarvātītatve'pi sarvavyāpakatvamasya svacchasvacchandacidānandasundaratvāt || 42 || yataśca paraṃ tattvaṃ sarvaṃ vyāpya vyavasthitamata evākārokāramakāravācyā atisthūlā api ---- mantrarūpāśca vijñeyā bindudharmāttu devatāḥ | cakāra evārthaḥ | mantrarūpā eva tadabhedavyāptisāreṇāviśleṣeṇa jñātavyāḥ || evaṃ hi ---- tatrasthā sarvakarmāṇi sādhayanti na saṃśayaḥ || 6-43 || tatreti vyākhyātavyāptisatattve mantre sthitā upārūḍhāḥ || 43 || evamullāsakrameṇa hṛdayād dvādaśāntaṃ muktyaṅgamantroccāramuktvā siddhyaṅgaṃ taṃ prātilomyenādiśati ---- tattvaṃ ca unmanātmā tu samanā śūnyameva ca | sparśaścaiva tathā śabdo rūpaṃ ca tadanantaram || 6-44 || mantrātmani sthitāḥ sarve jñātavyā daiśikena tu | rūpamiti bindutejaḥ | tadanantaramiti makārokā(rākā)rātmavarṇasvarūpam | ta ete sarva eva prameyā mantrātmaniṣkalasvarūpe'vasthitā ullāsapraveśakramamavimṛśya mantrāvasara eva muktisiddhyaṅgarūpeṇopalabhyanta ityarthaḥ | daiśikeneti prādhānyāt, tadupadeśāttvanyenāpi || 44 || na kevalamete mantrasthāḥ sarvakarmāṇi sādhayanti, yāvat ---- tatrasthā jñānayogaṃ ca prayacchanti varānane || 6-45 || jñānaṃ tattajjñeyatattvānubhavam, yogaṃ tadaikātmyaprāptim || sarvakarmāṇi sādhayantīti yaduktam, tatra karmānurūpaṃ mantradevatānāṃ dhyānamāha ---- karmakāle tu sakalān śiraḥpāṇyādibhiryutān | karma arcāhomādi || krameṇa ---- japettu sakalān devi niṣkalena samanvitān || 6-46 || dhyāyedityanantarasthamanuṣajyate | niṣkalena cidghanatāparamārthena, samyaganvitāṃstadviśrāntisārān || 46 || yadā tu sarvajñatvādirūpāṃ siddhimicchati, tadā binduviśrāntisatattvān ---- dhyāyejjyotirmayān sarvān.............. uktaṃ hi ---- "jyotīrūpaṃ tu bindusthaṃ" (6-40) iti | iha tvetphalanirūpaṇaparatvenoktamiti prakaraṇato jñāyata iti na punaruktam || atha binduviśrāntyūrdhvanādapade ---- .................śabdasiddhipradāyakān | nādaviśrāntimayatvena dhyātāstatsiddhimeva vitarantītyarthaḥ | evamuttaratrāpi taducitarūpadhyānāttattatsiddhipradattvameṣām || yadāha ---- śaktisthāḥ śaktidāḥ proktāḥ śūnyasthā vyāpakāḥ smṛtāḥ || 6-47 || kramājjñānapradāste vai samanāsthā varānane | kaivalyadāstataścordhve sarvajñāśconmane pade || 6-48 || śaktiḥ sarvakaraṇasāmarthyam | śūnyaṃ vyāpinī | vyāpakā ityārādhakasya vyāptipradāḥ | kramājjñānaṃ śivādikṣityantāśeṣaviṣayam | kaivalyaṃ śuddhavijñānakevalitvam, yadbhedavādiśaivānāṃ paraṃ prāpyam | ūrdhva iti śuddhātmapade | sarvajñā ityakramāśeṣaviśvābhedaprathāpradāḥ | yathoktam prāk ---- śamanā kramavijñānamunmanā tvakramam" (4-394) iti || ete ca mantrāvayavānubhavāḥ ---- tattvena vedhitāḥ sarve ye mayā parikītītāḥ | tattvena paraśivena vedhitāḥ sarvātmanā vyāptāḥ | vedhitā ityaiśaḥ pāṭhaḥ, "vidha vidhāne" ityasyaivāyaṃ prayogaḥ || ata eva ---- tajjñātvā siddhidāḥ sarve muktidāśca na saṃśayaḥ || 6-49 || taditi tattvam, sādhakānāmapi hyetanmantrakrameṇa siddhimuktiparyavasānenaiveti yojanikāgranthe nirṇītam | bhinnakartṛtve'pi (tatre1-)śvaraprāmāṇyāt || 49 || upasaṃharati ---- pañcapraṇavasaṃyuktaṃ tattvaṃ te kathitaṃ mayā | pañcapraṇavoccāropāyaprāptaṃ tattvaṃ paramaśivātmakaparamahaṃsasvarūpam, te tavaiva yogyāyāḥ śaktermayā kathitam, nānyasya kasyacit || tadetajjñātvā ---- pañcapraṇavapūrveṇa oṃkārādyayutena tu || 6-50 || namaskārāvasānena bahurūpeṇa suvrate | japataḥ siddhimāpnoti lakṣeṇākṣarasaṃkhyayā || 6-51 || sādhaka iti śeṣaḥ | pañcapraṇavaḥ catuṣkala pūrvo yasya tena | vyākhyātabhinnatadvyāptyatadvyāptyanusandhānapūrvaṃ taduccārodghāṭitamadhyamārgāśrayatvāttallīnena bahurūpeṇa yo japastataḥ siddhimāpnotīti sambandhaḥ | oṃkārādyayutenetyādinedamāha - --- yadyapi praṇavasamanāvyāptiścatuṣkalanātho bahurūpasyāghoraśabdāde rūpebhya ityantasyādau prayuktastathāpi sarvamantrāṇāṃ pūjājapaviṣaye praṇavanamaskārābhyāmādyantasambandho dīpakaḥ kārya iti śāstrasamayaḥ | tena dvātriṃśadakṣarasya pūrvaṃ yau namaskārapraṇavau uktau, tāveva catuṣkalapūrvasya deyau | yataḥ ---- "tatrasthā sarvakarmāṇi sādhayanti" (6-43) ityuktam | akṣarasaṃkhyayā lakṣeṇeti dvātriṃśatā lakṣairityarthaḥ || 51 || etadevādhikāvāpena pūrayati ---- praṇavādyena saṃyuktaṃ mantramevaṃ japet sadā | praṇava ādyo yasya catuṣkalanāthasya tena samyagyuktaṃ mantraṃ japet sadā iti yāvat | pūrvameva tāvadasyaikāgratāyā avicchedena japaḥ kārya ityarthaḥ | sadeti atrādhikāvāpaḥ || atha ---- japānte tu punarhomaṃ daśamāṃśena kārayet || 6-52 || "japitvākṣaralakṣaṃ tu bahurūpasya" (6-3) ityādyupakramya pañcapraṇavasvarūpaṃ nirṇīya, "praṇavādyena saṃyuktaṃ mantramevaṃ japetsadā" (6-52) ityupasaṃhṛtya "japānte tu punarhomaṃ" (6-52) ityuktam | ato japopakrameṇāṅgahomastāvatkṛtaḥ | jape tu mantradevatāsaṃmukhīkaraṇātmani niṣpanne, tattarpaṇāya svāhāntena mantreṇa japasaṃkhyāto daśāṃśeneti lakṣatrayeṇa sahasraviṃśatyā ca homaḥ kārya iti "punaḥ" śabdasyārthaḥ || 52 || atra home samucitaṃ dravyamāha ---- nṛmāṃsaṃ purasaṃyuktaṃ ghṛtena ca pariplutam | tataḥ siddhimavāpnoti adhamāṃ madhyamottamām || 6-53 || puraṃ gugguluḥ | etattrayaṃ yugapaddhutvā tattveśvaratvākāśotpatanapātālasiddhīruttamādirūpāḥ sarvāḥ prāpnoti, na tu yathāsaṃkhyamaśabdārthatvādāgamāntaravirodhācca || 53 || yadā tu ---- triguṇena tu japyena svacchandasadṛśo bhavet | brahmaviṣṇvindradevānāṃ siddhadaityorageśinām || 6-54 || bhayadātā ca hartā ca śāpānugrahakṛd bhavet | darpaṃ harati kālasya pātayed bhūdharānapi || 6-55 || sphoṭayed bilvayantrāṇi diggajānapi cālayet | brahmarākṣasavetālān krūragrahavināyakān || 6-56 || smaraṇānnāśayed devi avadhyastridaśairapi | śāpānugrahakṛttvādbhayasya dātā hartā ca, smaraṇāditi smṛtamātraḥ sannāśayatyevetyarthaḥ || 56 || asya ca mantrasya ---- prākṛtānyapi karmāṇi siddhyanti japalakṣataḥ || 6-57 || prakṛtisaṃbhūtadravyayogasaṃpādyāni vaśyādīni prākṛtāni | japalakṣataḥ iti pūrvasevārthaṃ daśāṃśahomasahitānnirvatītāt | prayogakāle karmocitohajātyantamantrābhimantraṇaṃ vakṣyamāṇaprayoganidīṣṭānāṃ dravyāṇāṃ tattadanyakalpaprayogaviṣayāṇāṃ ca sthitameva | yadupasaṃhariṣyati ---- "evaṃ śatasahasrāṇi anyakalpotthitāni ca | prayogānāṃ karotyeṣa mantrarājeśvareśvaraḥ ||" (6-94) iti || 57 || evaṃ pūrvārādhitamantrasya yāni mukhyasiddhyaṅgabhāvena kadācidavasare prayojyāni ---- tāni samyak pravakṣyāmi yathāvadanupūrvaśaḥ | samyagiti yathā visaṃvādīni na bhaviṣyanti | yathāvaditi yathetikartavyatayā yuktāni | atrāmuko me vaśo bhavatvityūhānto mantrasya lakṣajapaḥ kāryaḥ iti vyākhyānamasat "oṃkārādyayutena tu | namaskārāvasānena" (6-51) iti pūrvamevāsādhāraṇyena mantrasvarūpasya pratipāditatvāt | etāvatā yathāpratipādanamasya sāmānyena kṣudrasiddhyabhisandhimatā pūrvasevārthaṃ japahomau kṛtvā viniyogakāle karmocitohajātyantasya prayogaḥ kāryaḥ || tatra vaśyaprayogāṃstāvadāha ---- mohanā sahadevā ca bhūdhātrī cakralāñchanā || 6-58 || rāmavallyā sahaikatra ātmabījena peṣayet | bhakṣye pāne ca dātavyaṃ vaśīkaraṇamuttamam || 6-59 || mohanā balāmoṭā | bhūdhātrī bhūmyāmalakī | cakralāñchanā cakrāṅkā | rāmavallī rāmataraṇiriti prasiddhauṣadhiḥ | ātmabījaṃ svaśukram | pradātavyamiti mantrābhimantritam | evaṃ hyavisaṃvādi bhavati || 59 || uttavāraṇimūlaṃ tu puṣyarkṣeṇa tu grāhayet | ātmendriyeṇa saṃyuktaṃ vaśīkaraṇamuttamam || 6-60 || uttavāraṇī viśālā | puṣyarkṣeṇa tviti puṣyanakṣatreṇa saumyagrahayuktena | śuklapakṣe rātrau oṣadhigrahaṇaṃ kāryamityoṣadhikalpeṣvasti | ātmendriyaṃ svaśukram | yathoktam ---- ṅṛbījamindradaivatyaṃ tasmādindriyamucyate |" iti | uttamatvamasyaikauṣadhiyogāt | bhakṣye pāne ceti sthitameva || 60 || śravaṇākṣimalaṃ lālā rudhirendriyasaṃyutam | bhūkadambasamopetaṃ dātavyaṃ payasā niśi || 6-61 || śravaṇābhyāmakṣibhyāṃ male lālā ceti pañca, rudhiraṃ vāmānāmikāsaṃbandhi, indriyaṃ śukramityātmīyaṃ saptakam, bhūkadambaṃ bhūtīkamaṣṭamam | etadekīkṛtya rātrau mantrābhimantritajalapānamadhye deyaṃ vaśīkārāya || 61 || etacca ---- apravāse pradātavyaṃ............... dattvā na proṣitavyam || anyathā ---- ............ṃirayate viraheṇa sā | iyānasya prayogasya mahimetyarthaḥ || ṣaṣṭiṃ kanakabījāni ṣoḍaśa maṇicandrikāḥ || 6-62 || naragodantasaṃyuktāḥ pradadyāsya bhāmini | eṣa kāpāliko yogo gacchantamanugacchati || 6-63 || sā tamiti śeṣaḥ | kanakaṃ dhattūrakam | maṇicandrikā raktikā | naragodantayornātra saṃkhyāniyamaḥ | etaccūrṇaṃ bhakṣye pāne vā deyamiti prāgvat | kapālairasthibhinīrvṛttaḥ kāpālikaḥ || 63 || śvetārkamūlaṃ mañjiṣṭhā caṭakasya śirastathā | gṛhodbhavasya kuṣṭhaṃ ca svaraktendrisaṃyutam || 6-64 || bhakṣye pāne pradātavyaṃ vaśīkaraṇamuttamam | arkataroḥ śvetatvaṃ śvetapuṣpatvāt | gṛhodbhavaścaṭako mūṣakaḥ | svaraktendriyaṃ prāgvat || 64 || mohanā caiva kāntārī mayūraśikhayā yutā || 6-65 || ātmalālendriyairyuktaṃ vaśīkaraṇamuttamam | kāntārī priyaṅguḥ | mayūraśikhā tadākāraivauṣadhiḥ | ātmalālendriyairiti bahuvacanādindriyadravye ubhayodbhūte | uttamamavisaṃvādi || 65 || lajjālukā ca gorambhā caṇḍālīkarmakaṃ tathā || 6-66 || nāgendrapadamiśraṃ tadātmabījasamanvitam | eṣa yogavaro divyo dīyate yasya suvrate || 6-67 || madhureṇa samāyukto yāvadāyurvaśī sa tu | lajjālukā laṅguḍā | gorambhā chatrā | caṇḍālyākhyāyā oṣadheḥ karmakaṃ pradhānamūlam | madhureṇa viṣeṇa, tasya ca dravyāntarasaṃyogānmāraṇaśaktinirodhaḥ || 67 || caṇakā māṣamudgāśca apānena vinirgatāḥ || 6-68 || vāntaṃ ghṛtaṃ tathā retaḥ strīrajo hṛnmalaṃ tathā | mūtraṃ raktaṃ tathā keśo lālā caiva varānane || 6-69 || putrajāniḥ kṛtāhvā ca nāgendrapadasaṃyutā | mohanā viṣṇukrāntā ca dhātrī caivaikataḥ sthitā || 6-70 || puṣyarkṣeṇa niyuñjīta gavītānāṃ varānane | bhakṣye pāne pradātavyo yogastridaśapūjitaḥ || 6-71 || apānena nirgatāḥ śakṛdbhāvamāgatāḥ | vāntaṃ ghṛtādi | ātmīyaṃ hṛnmalaṃ nābhimalam | putrajāniroṣadhiviśeṣaḥ | kṛtāhvā kṛtāñjaliḥ | viṣṇukrāntā prasiddhā | dhātrī āmalakam | tridaśapūjita ityavisaṃvādī | evamaṣṭau vaśīkāre prayogā uktāḥ || 71 || atha ---- uccāṭanaṃ pravakṣyāmi śatrūṇāṃ gavītātmanām | tatra ---- kākolūkasya pakṣāṃśca kharoṣṭramūtramṛttikā || 6-72 || ebhirdravyaiḥ ---- kṛtvā pratikṛtiṃ prājñaḥ kākaraktena lepayet | athānyat ---- kākālūkasya pakṣāṃśca gude tasyā vinikṣipet || 6-73 || atha ---- tāṃ catuṣpathe nikhanet................. tatra khanitvā sthagitasthāpitāyāstasyāḥ ---- ................śmaśānāgnimathopari | prajvālya homayettatra kākapakṣāṃśca suvrate || 6-74 || udbhrāntapatrasahitān kharamūtreṇa bhāvitān | yasya nāma samuddaśya yakārādyantarodhitam || 6-75 || mantrāvasāne vinyastaṃ visargāntaṃ pracāṭayet | tamiti śeṣaḥ | udbhrāntapatrāṇi arjunavātadhūlidaṇḍamadhyagatāni patrāṇi | mantrāvasāna iti ārādhitabahurūpānte | visargāntaṃ yakāreṇādyantaprayuktena rodhitaṃ sampuṭitaṃ yasya śatronāmeti yaḥ devadatto ya uccāṭito bhavatviti sakrodhamuccārya yaḥ krodhasamāviṣṭa eva vakṣyamāṇanītyā śatamaṣṭottaraṃ kākapakṣān juhuyāt sādhakaḥ, sa tamuccāṭayediti saṃbandhaḥ || 75 || sa itthamuccāṭitaḥ ---- bhramate kākavat pṛthkā śatrurvyādhinipīḍitaḥ || 6-76 || vidveṣe prayogamāha ---- piṇyākaṃ nimbapatrāṇi mṛtkiṇvaṃ tu tuṣāṇi ca | śatroḥ pratikṛtiṃ kṛtvā akṣapuṣpaistu veṣṭitām || 6-77 || śmaśāne nikhanettāṃ tu vahniṃ prajvālya copari | puṣpaivībhītatarujairyasya nāmnā tu homayet || 6-78 || vidviṣṭo vai bhavecchatruḥ kāmadevasamo'pi yaḥ | piṇyāko guggulubījakalkaḥ | kiṇvaṃ surāsaṃdhānadravyam akṣapuṣpaivībhītapuṣpaiḥ | veṣṭitāmiti tanmālāvalitām | nāmneti vidviṣṭo bhavatu ityantena vidveṣaṇajātiyuktena bahurūpeṇetyarthāt | homo'ṣṭottaraśatasaṅkhyaḥ || 78 || athāsya vidviṣṭasyānyasya vā subhagīkaraṇamāha ---- priyaṅgulatikāmiśraṃ guggulaṃ ghṛtavedhitam || 6-79 || hutvā tvaṣṭaśataṃ devi subhagaḥ saṃprajāyate | priyaṅgulatikā gandhapriyaṅguḥ | atrāpyārādhitaṃ bahurūpamevoccāryāmukaḥ subhago bhavatvityante saumyajātiḥ prayojyeti || 79 || jātikuṭmalakaimīśraistrimadhvaktaistilairhutaiḥ || 6-80 || subhagatvamavāpnoti rūpahīno'pi yo naraḥ | trimadhu kṣīraśarkarāghṛtam | atrāpi pūrvavanmantro'ṣṭottaraśatasaṅkhyaśca homaḥ | evamuttaratrāpi karmocitohajātyanto homo'ṣṭottaraśatasaṅkhya eva || 80 || tilairlavaṇasaṃmiśraistrimadhvaktairhutaiḥ priyaiḥ || 6-81 || saptāhādvaśamāyāti yā strī rūpeṇa gavītā | ākarṣaṇamāha ---- rājikā lavaṇaṃ caiva madhukṣīraghṛtaplutam || 6-82 || homayennāmasaṃmiśraṃ yasyākarṣettu taṃ drutam | rājikā āsurikā || 82 || pūrvaṃ bhakṣyapānakrameṇāṣṭau vaśīkārā uktāḥ, homena tvekaḥ, adhunā snānādiprayojyadravyakrameṇāpyāha ---- narasya rocanāṃ gṛhya dviradasya madena tu || 6-83 || bhāvayitvābhimantryaitanmantreṇāṣṭaśataṃ japet | snāne vilepane madye gandhe vā yasya dīyate || 6-84 || sa vaśyo bhavati kṣipraṃ dhanadaḥ prāṇadastathā | nararocanāṃ gorocanāvad gṛhītvā, hastimadena liptvā, mantreṇeti bahurūpeṇa prāgvadūhaprayogajātyantenaitaddravyamaṣṭottaraśatajapādabhimantrya yasya snānādau dīyate sa vaśyo bhavatīti saṃbandhaḥ || 84 || māraṇamāha ---- athavā mārayet kṣipraṃ śatruṃ niścitamātmanaḥ || 6-85 || apakāraśatairyuktaṃ kṛtaghnaṃ duṣṭacetasam | na tu svalpāparādham || 85 || tatra ---- kapāladvayamādāya nāma śatroḥ samālikhet || 6-86 || kapālasaṃpuṭasthaṃ tadviṣāṅgāreṇa bhāvitam | rudhireṇa samāyuktaṃ huṃphaṭkāravidabhītam || 6-87 || mahāpretavanaṃ gatvā................ viṣāṅgāreṇa śmaśānāṅgāreṇa rudhiravimiśreṇa maṣīṃ kṛtvā śmaśāna eva kapālayoḥ śatrornāma dvitīyāntam, vidabhītamiti ---- "abhidheyaṃ bhavetpūrvaṃ tato mantraḥ sakṛdbhavet | vidabhīto bhavatyeṣa ............ ||" ityāmnātatvādantanyastahuṃphaṭkāraṃ mārayāmi huṃphaḍityantaṃ samyak saṃruddhabhairavarūpasvātmābhimānānusandhānena likhet || 87 || atha ---- ............ṣvacchandaṃ pūjayettataḥ | kṛṣṇamālyopahāraiśca................ śmaśāna eva, kṛṣṇarātrau, śmaśānāvaraṇayuktamityarthāt || ..........ṭataḥ karma samārabhet || 6-88 || vijñāpya bhairavaṃ devaṃ śatruṃ me vinipātaya | atha ---- anujñātastu devena gṛhītvā tacchirodvayam || 6-89 || tatra gatvā mahādevi kapālāsanasaṃsthitaḥ | tatrastho roṣasaṃpūrṇo dakṣiṇābhimukhaḥ sthitaḥ || 6-90 || ātmano bhairavaṃ rūpaṃ jñātvā ghoraṃ subhīṣaṇam | kruddhaḥ samuccarenmantrī dvātriṃśākṣarasaṃmitam || 6-91 || vilomena mahābhāge śatrunāma tato'ntagam | huṃphaṭdvayaṃ samuccārya kādye cāsphālayed bhṛśam || 6-92 || khaṇḍaśaścūṇīte yāvattāvacchatruvīnaśyati | saptarātreṇa deveśi prayogastvanivartakaḥ || 6-93 || anujñāta iti bhāvanayā | śirodvayaṃ kapālayugmam | kapālāsanaṃ muṇḍāsanam | roṣastīvrāpakārasmaraṇāt | tata iti vilomamantroccārānantaram | anivartako na nivartate, nānyathā bhavatītyarthaḥ || 93 || upasaṃharati ---- evaṃ śatasahasrāṇi anyakalpotthitāni ca | prayogāṇāṃ karotyeṣa mantrarājeśvareśvaraḥ || 6-94 || evaṃ karotyavisaṃvādīni sampādayati || 94 || evamīdṛkppayogakramamudritasya yadyasyānukampayā sa evānyo'pi vānyasya vā śāntimicchet, tadā ---- anulomagataṃ devaṃ vauṣaṭkārāntasaṃsthitam | amukasyeti ūhayuktamuccārya || kṣīraṃ tu homayed devi śāntyarthe hitakārakam || 6-95 || athoktānuktakarmasu ucitajātiprayogānāha ---- vaṣaḍāpyāyane śastaṃ svāhāntaṃ vaśakarmaṇi | mantrāṇāṃ tarpaṇārthaṃ ca.............. anta ityubhayatra saṃbaddhyate || kiñca māntraṃ svarūpam ---- ...........ṇatyantaṃ cārcane smṛtam || 6-96 || natirnamaḥśabdaḥ | cakārājjape'pi || 96 || etadupasaṃharan bhāvipaṭalasya saṅgatiṃ karoti ---- etaddhi kathitaṃ devi sādhakasya sumedhasaḥ | kriyākālāṃśayuktasya akleśāttu sukhāvaham || 6-97 || sumedhaso yamaniyamādivaśīkṛtadhiṣaṇasya, ata eva yathākathañcit kṣudrakarmāṇyanārabhamāṇasya, api tu mukhyasiddhyaṅgatayā svīkārayogyasya vaśīkaraṇādisiddhisādhanaparipanthinaścoccāṭanādi avasare kurvataḥ kriyayā snānārcanasamayapālanātmatayā, bhāvipaṭalanirṇeṣyamāṇakālena, aṃśakena cāṣṭamapaṭalanirṇeṣyamāṇena yuktasya, tajjñātvā prayogamanurundhānasyākleśādityārādhitaitanmantrābhimantraṇa- pūrvakamanuṣṭhīyamānaṃ sukhāvahamityabhīṣṭaphalapradaṃ bhavatyeveti śivam || smāraṃ smāraṃ guruvarapadadvandvavisphūjītānāṃ māntraṃ vīryaṃ kimapi paramaṃ daśītaṃ yanmayātra | tasminnantarnamata guravo mantracakraikasāre saṃsārābdhiṃ tarata tarasā bhairavībhāvameta || || iti śrīsvacchandatantre śrīmahāmāheśvarācāryavaryaśrīkṣemarājaviracitoddyotākhyavyākhyopete pañcapraṇavādhikāraḥ nāma ṣaṣṭhaḥ paṭalaḥ || 6 || saptamaḥ paṭalaḥ " svacchandodyotaḥ " saṃkucaccitsphurattātmaprāṇāntaryena bhāsyate | kālādhvā viśvabhṛd bhuktimuktyarthaṃ sa jayatyajaḥ || "kriyākālāṃśayuktasya" (6 | 97) iti yadupasaṃhṛtaṃ tato viditaṃ kriyāsvarūpamanūdya, kālāṃśakaṃ jñātuṃ śrīdevyuvāca ---- kriyā jñātā mayā deva tvatprasādānmaheśvara | kālāṃśakaṃ ca deveśa kathayasva prasārataḥ || 7-1 || kriyā pūjanādisādhanāntā | kālaṃ ca tattatsiddhisādhanocitamavasaram | aṃśakaṃ ca brahmāṃśakaviṣṇvaṃśakādirūpam | prasārataḥ iti sabāhyābhyantaravyāptyā abhidhatsva | ata eva pūrvaṃ ---- "kālaṃ caiva samāsataḥ" (1-9) ityuktyoddiṣṭamapi kālasvarūpaṃ tattvato'jñātvā punaḥ praśnitam || 1 || śrībhairava uvāca ---- kālo dvidhā'tra vijñeyaḥ sauraścādhyātmikaḥ priye | kalayati janmasthityādivikāraṣaṭkena paricchinatti jagadyaḥ pārameśakriyāśaktispandātmā kālaḥ | dvidhā ityekarūpo'pi bāhyābhyantaratayā saṃsthitaḥ, atra iti nityanaimittikakāmyeṣu sarveṣu karmasu aṅgatayārādhakairjñātavyaḥ | sūre bhavaḥ sauraḥ sthūlo'horātrādyātmā, sa eva tvātmanīti tadadhiṣṭhite prāṇe, adhyātme bhava ādhyātmikaḥ sūkṣmarūpaḥ | tatra śubhaṃ karma suvārasudinādau kartavyam | tatra caihikāmutrikaphalasiddhyarthaṃ dakṣiṇāyanottarāyaṇādisvarūpamavaśyaṃ jñātavyam || tadetatsarvaṃ bāhyakālata eva jñāyata ityāha ---- suvārakaraṇe lagne suyoge sudine priye || 7-2 || tejo'pacayarāśau tu.......... śobhano vāraścandratithyādigrahanakṣayogaḥ, karaṇaṃ ca vava-vālava- kaulavataitilādikaṃ viṣṭivajītaṃ yatra, sudine ariktatithau, suyoge ityānandādiyogavati yo lagnaḥ svarkṣāderanukūlaḥ sūryasañcārāpekṣaḥ pratidinaṃ ghaṭikāniyamena mīnādi rāśyudayastatra, tejaso'pacayarāśau makarasaṃkrāntau tadupalakṣite ca tadupacayarāśau karkaṭe āmutrikaihikakarmārambhaviṣaye'vaśyajñātavyo yaḥ kālaḥ sa eṣa saura iti dūreṇa sambandhaḥ | suvārakaraṇamityādiprathamāpāṭhastu spaṣṭaḥ || 2 || kiṃ ca ---- .............ḍakṣiṇāyanamuttaram | grahaṇaṃ candrasūryābhyāṃ kālaśca ṛtavastathā || 7-3 || pakṣo māsaśca velā viṣuvadrāśyantaraṃ tathā | puṇyāpuṇyodayo devi........... candrasūryābhyāmupalakṣitaṃ grahaṇam | dakṣiṇāyanottarāyaṇavadaihikapāralaukikaphalakarmaviṣayam | kālaḥ cāturmāsyasaṃjñaḥ | ṛtavo vasantādyā | pakṣaḥ śuklaḥ kṛṣṇaśca | māsaḥ caitrādiḥ | velā tattadgrahādisañcārāśrayaḥ pravibhakto'horātravibhāgaḥ | viṣuvat dinamahanīśāsāmyātma meṣatulayoḥ sūryasaṃkrāntikālaḥ | rāśyantaram itarāḥ saṃkrāntayaḥ | puṇyakālo vaiśākhaśuklatṛtīyādiḥ | apuṇyakālo malamāsādiḥ || 3 || tadevamādikaṃ sarvaṃ tattatkarmāṅgatayā upayujyamānaṃ yat, sa kālaḥ -- -- ..............ṣaura eṣa prakītītaḥ || 7-4 || bāhya iti śeṣaḥ || 4 || ādhyātmikaṃ punardevi kathayāmi nibodha me | puna iti viśeṣeṇa | ṅibodha me" ityuktyā paramopādeyatvaṃ dhvanati || tatra ---- ṣāṭkośikastu yo deho bhūtatanmātrasaṃyutaḥ || 7-5 || sa manobuddhyahaṅkārabuddhikarmendriyairguṇaiḥ | sarvatattvaistathā devaiḥ samadhiṣṭhitavigrahaḥ || 7-6 || tatrātmā prabhuśaktiśca vāyurvai nāḍibhiścaran | sthita iti śeṣaḥ | ṣaṭkośāni tvakmāṃsaraktamajjāsthiśukrāṇi | yo dehaḥ, sa kāryakaraṇatrayoviṃśatyā sattvādibhirguṇaiḥ sarvatattvaiśca taduparisthitainīyatyādibhiḥ śivatattvāntaiḥ, tathā devairbrahmādibhiḥ kāraṇaiḥ, samyag vyāpyavyāpakabhāvena, adhiṣṭhitaḥ kṛtāvasthitiḥ, vigrahaḥ svarūpaṃ yasya | ātmā saṃkucitasaṃvidrūpastattatkarmānuṣṭhātā tatphalabhoktā ca, prabhoḥ svacchandabhairavasya, śaktiḥ svātantryātmā manaḥprasādā.vasareṣu bhāntī, vāyuśca nāsikāpathavāhī prāṇo nāḍibhirvakṣyamāṇābhiścaran sthitaḥ | ayamatrāśayaḥ ---- iha viśvottīrṇaviśvamayacidānandasundaraḥ svatantrabhaṭṭārakaḥ svasvātantryaśaktyā ---- śthūlasūkṣmasvarūpeṇa sa ekaḥ saṃvyavasthitaḥ" (4-295) ityuktanyāyena sadāśivādikṣityanta viśvamunmīlayet prathamaṃ tadullāsanabhittiṃ śūnyātiśūnyabhūmiṃ svātmadarpaṇe | tatra ca citprakāśaprādhānyena śūnyasya guṇībhāvāt śūnyātiśūnyabhūḥ sadāśivādimantrāntaśuddhapramātṛsaṅkocaprapañcotthāpikā mahāmāyāśabdavācyā ucyate | yadā tu citprakāśaguṇībhāvāt śūnyameva prādhānyena darśayati, tadaiṣā māyāśaktiraśeṣavijñānākalapralayākalasakalatatprameyasaṅkoca- prapañcapradaśīkā'bhidhīyate | yaśca saṅkocastayā pradarśyate, sa eva śūnyapramātā nimagnavimarśaśaktiḥ | yadā cāsau vyatiriktameyagrahaṇāyonmukhībhavati, tadā prāṇarūpatayā sphurati, tathā sphurannapi kastūrikākaṇavat tatrāpi tāvatyaṃśe saṃkucitāśeṣaviśvātmatayā bhāti tadabhiprāyeṇaiva ca vitatavitatamūtīvaicitryātmā pūrvaṃ ṣaḍvidhādhvavibhāgaḥ prāṇasthita ityuktam | iha caikatraiva prāṇoccāre nālikātaḥ prabhṛti ṣaṣṭyabdodayāntam, ekādaśapaṭale ca mānuṣāyuṣkālāt prabhṛti anāśritāntasya viśvasya ca āyuṣparimāṇamativitatavitatakriyāśaktivaicitryātmakamasti, iti pratipādayiṣyate | yadyapi ca prāṇabhūmikāyāmivātyantasaṃkucitaśarīrādyātmatāyāmapi parameśvaraḥ pūrṇaṣaṭtriṃśattattvasphārarūpa eva yathā pratipāditam, tathāpi "prāk saṃvitprāṇe pariṇatā" iti nītyā prāṇarūpaḥ parasyāḥ śakterantaraṅgamadhiṣṭhānam, tadavarohakrameṇa bhūtabhāvaśarīrāvataraṇāditi samagraprāṇaprasarabhittibhūtamadhyamaprāṇabhūmikādhyārohakrameṇaiva paraśaktipadānupraveśāvaṣṭambhapūrvameva svacchandībhairavatā'vāpyate mahāyogibhiḥ, mitayogibhiśca tattadāntarakālāṃśaviśrāntipūrvaṃ vidhimanutiṣṭhadbhiḥ sā siddhiravighnenāsādyate | ata eva pratipāditapratipādayiṣyamāṇaitacchāstranidīṣṭaḥ saṃhitāntaranidīṣṭo'pi vā sarva evopāsādikramo madhyaprāṇapathoccaranmantrapramukhameva phalado bhavati, ityāśayenātra paṭale parameśvarasyāvyātmikakālasvarūpapratipādane mahān saṃrambhaḥ, ityalaṃ tāvadihaivādhikena || 6 || yadyapyātmaprabhuśaktivāyavaḥ sarvatra dehasthitāḥ tathāpi prādhānyābhiprāyeṇa yathākramaṃm ---- nābhyadhomeḍhrakande ca sthitā vai............ nābhyantaṃ prakṛtitattvasya vyāptiriti nābhāvaśeṣanāḍīcakrabhūtāyāṃ prādhānyenātmā sthitaḥ, adhomeḍhera tu madhyaśaktiḥ (kande ca vāyuḥ) | eṣāṃ cātra svarūpamavadhānadhanaireva samyagupalabhyate na tu paśubhiḥ | evaṃ sthite satyātmaviśrāntipadāt ---- .......................ṇābhimadhyataḥ || 7-7 || tasmādvinirgatā nāḍyastiryagūrdhvamadhaḥ priye | ata evoktamanyatra ---- ṅābhicakre kāyavyūhajñānam |" (pā0yo0 3-29) iti | kecittu nābhicakrata itipāṭhaṃ pūrvatraiva yojayitvā, tasmādityanena kandapadaṃ pratyavamṛṣṭavantaḥ || 7 || tāsāṃ madhyāt ---- cakravat saṃsthitāstatra pradhānā daśa nāḍayaḥ || 7-8 || tatra iti nābhau padme | daśa nāḍīrnāmato vakṣyati || 8 || daśabhyastu ---- dvāsaptatisahasrāṇi nāḍyastābhyo vinirgatāḥ | punavīnirgatāścānyā ābhyo'pyanyāḥ punaḥ punaḥ || 7-9 || vinirgatā ityūrdhvamadhastiryak ca prasṛtāḥ || 9 || kimavadhi niryātāḥ ityāha ---- yāvatyo romakoṭyastu tāvatyo nāḍayaḥ smṛtāḥ | ardhacatasraḥ koṭayaḥ || ataśca ---- yathā parṇaṃ palāśasya vyāptaṃ sarvatra tantubhiḥ || 7-10 || śarīraṃ sarvajantūnāṃ tadvad vyāptaṃ tu nāḍibhiḥ | iha "prāksaṃvitprāṇe pariṇatā" iti sthityā nirṇītanītyā saṃvittiḥ śūnyabhūmikāmābhāsya prāṇabhūmimāśritavatī, tatrāpi palāśapatramadhyaśākhānyāyena madhyanāḍyāśrayamadhyamaprāṇarūpatāṃ śritvādikramavasthite, tatrāpi pradhānanā(da)ḍīdaśakāśrayaprāṇādipradhānavāyurūpatāmāsādya puruṣāyuṣamadhyasambhavyahaḥ saṃkhyākāni ṣaṭtriṃśatsahasrāṇi bahirvāhānāṃ prāṇanāḍīnām, tāvantyeva cāntarvāhānāmapānanāḍīnām, ityubhayaṃ dvāsaptatisahasrāṇi pradhānabhūtāni bhāsitavatī | tathā hi sati yāvajjīvaṃ kartavyatvena dīkṣitānāṃ yannityakarma bhagavatasvarūpānusandhānādi āmnātam taduktavyāptitattvavidā ekavāramanuṣṭhīyamānamapi sarvamevānuṣṭhitaṃ bhavati | yaduktaṃ kakṣyāstotre ---- "yā agnihotrāhutayaḥ sahasradvāsaptatiḥ syuḥ puruṣāyuṣeṇa | nāḍyaṃśayuktyā sakṛdeva juhvat sampādayettāstava mārgavidyaḥ ||" iti | kiṃ ca ---- "madhyaprāṇaniviṣṭahaṃsavisṛtā ye romakūpāśrayāḥ prāṇāḥ sūkṣmavimarśaśālivapuṣaḥ sārdhatrikoṭyātmakāḥ | tānmantrātmatayā vilomayati yo niḥśeṣatattvāśraye dehe'sāviha nādabhairavatanuḥ svacchandanāthaḥ paraḥ ||" iti || 10 || etāśca nāḍyaḥ ---- mārutāpūritāḥ sarvā ātmaśakticarāḥ sadā || 7-11 || ātmā saṃkucitasaṃvidrūpo grāhakaḥ, śaktiḥ prābhavī viśvāśeṣaparasphurattātmā, tābhyāṃ hetubhyāṃ caranti vaicitryeṇa prasaranti || 11 || tāśca ---- pṛthag vṛttiprabhedena bhinnāścāraprabhedataḥ | vṛttayo vyāpārāḥ sūkṣmaprāṇavāhātmakacāraprabhedahetukāḥ || ata eva ---- cāravṛttiprabhedena saṃjñābhedo varānane || 7-12 || bhavati || 12 || ataśca saṃjñābhedāt ---- nāḍīnāṃ caiva vāyūnāṃ bhedo jñeyaḥ sahasraśaḥ | sārdhatrikoṭiparyanta ityarthaḥ || tatra ---- pradhānā daśa yāḥ proktā nāḍayaśca varānane || 7-13 || tāsāṃ madhye tu deveśi vāyavo ye vyavasthitāḥ | madhye ityantaḥ || 13 || teṣām ---- nāḍīnāṃ caiva vāyūnāṃ saṃjñāvṛttīnībodha me || 7-14 || vṛttīrvyāpārān || 14 || tatra tāvatsaṃjñā āha ---- iḍā ca piṅgalā caiva suṣumnā ca tṛtīyakā | gāndhārī hastijihvā ca pūṣā caiva yaśasvinī || 7-15 || alambusā kuhūścaiva śaṃkhinī daśamī smṛtā | āsāṃ vyāpāramāha ---- etāḥ prāṇavahāḥ proktāḥ pradhānā daśa nāḍayaḥ || 7-16 || prāṇaṃ prāṇanārūpaṃ sāmānyaṃ vakṣyamāṇaprāṇāpānādisaṃjñābhedād daśavidhaṃ yathākramaṃ vahanti || 16 || vāyūnāṃ saṃjñābhedamāha ---- prāṇo'pānaḥ samānaśca udāno vyāna eva ca | nāgaḥ kūrmo'tha kṛkaro devadatto dhanañjayaḥ || 7-17 || eṣāṃ vṛttibhedam ---- "jalpitaṃ hasitaṃ gītaṃ nṛttaṃ yuddhagatiḥ kalāḥ | śilpaṃ ca sarvakarmāṇi prāṇasyedaṃ viceṣṭitam ||" (7-306) ityādinā paṭalānte vitatya vakṣyati || 17 || ete ca ---- vāyavo nāḍayaścaiva cakravat saṃsthitāḥ priye | nābhimadhyaṃ parivṛtyetyarthaḥ || tāsu sañcarataḥ siddhiṃ yogaṃ caiva varānane || 7-18 || sañcaratīti sañcaran taṃ vāyumadhiṣṭhāya, tattaducitāṃ siddhiṃ cittaikāgryeṇa yogaṃ ca prāpnuyāt || japataśca varārohe japasiddhimavāpnuyāt | tāsu sañcarataḥ ityanuvartate | japājjapataḥ || āsāmapi ---- daśānāṃ tu paraṃ devi nāḍītrayamudāhṛtam || 7-19 || bindunādātmake dve vai madhye śaktyātmikā smṛtā | bindurjñānaśaktipradhānaḥ prāṇastadātmikā piṅgalā dakṣanāḍī | nādaḥ kriyāśaktipradhāno'pānastadātmikā iḍā vāmanāḍī | tayormadhye suṣumnākhyā parecchāśaktisphurattārūpā || 19 || tisra etāḥ ---- hṛccakre tu samākhyātāḥ sādhakānāṃ hitāvahāḥ || 7-20 || hṛtpadmamadhyakaṇīkāyāṃ samyaganupraveśena ā samantāt khyātāḥ satyaḥ sādhakānāṃ trividhasiddhipradāḥ || 20 || evaṃ sthite ---- prāṇo vai carate tāsu ahorātravibhāgataḥ | prāṇaḥ prāṇanātmā sāmānyarūpaḥ | ahorātraśabdaḥ pakṣamāsābdopalakṣakaḥ || yathā ---- tathā te kathayiṣyāmi pravibhajya yathāsphuṭam || 7-21 || atra pīṭhikābandhaṃ tāvat karoti ---- prabhuśaktisamākṛṣṭā marutprāṇātmasaṃsthitāḥ | traya ete'vibhāgena sañcarante samantataḥ || 7-22 || marut prāṇanātmā sāmānyaḥ, prāṇastu dakṣavāmamadhyādivāhī prāṇāpānodānādyākhyāviśiṣṭaḥ, ātmā saṃkucitacidātmā | tadrūpatayā saṃsthitāstraya ete padārthāḥ, prabhoḥ śivasya, śaktyā samākṛṣṭā iti śūnyapadāvabhāsapuraḥsaraṃ prāṇanābhūmimullāsya prāṇāpānādiviśeṣapadavīmuṭṭaṅkya bhogasāṃmukhyena pravatītāḥ, avibhāgena sañcarante nānādehabhūmīḥ śrayanti || 22 || triṣveṣu madhye yo maruduktaḥ, saḥ ---- adha ūrdhvaṃ vahedyasmāt sarvanāḍīḥ pravāhayan | tato'sya ---- vṛttisaṃjñāprabhedena varṇarūpāṇyanekadhā || 7-23 || vṛttirbahirvahanāntarvahanādivyāpārastato yaḥ prāṇāpānasamānādisaṃjñābhedastena, dvādaśaṣoḍaśādisvarabhedabhinnāstadgarbhīkṛtavyañjanātmānaśca varṇāḥ, tattadanubhavātmakāni ca rūpāṇi, anekadhā bhavanti | atra cāgamāntaroktyā garbhīkṛtavyañjanaḥ svarodayarūpaḥ pañcāśadvarṇodayātmā aṣṭavargodayasvarūpo vā varṇodayo'sti | sa tviha noktaḥ kevalaṃ varṇaśabdena sūcitaḥ || 23 || tadatra ---- dvāsaptatisahasrebhyo jāyante daśa vai priye | ye daśa prāṇādayaste dvāsaptatisahasrebhyo dvāsaptatisahasranimittaṃ jāyante, tatprapañcavyāptiṃ śrayantītyarthaḥ || tato'pi prāguktādhyuṣṭakoṭyātmatāṃ prāṇaḥ śrayatītyāha ---- koṭidhāto varārohe sa ekaḥ saṃvyavasthitaḥ || 7-24 || sa ca ---- prāṇāpānamayaḥ prāṇo visargāpūraṇaṃ prati | "hakārastu smṛtaḥ prāṇaḥ" (4 | 257) iti yaḥ pūrvamevāśeṣavācyavācakāvibhāgavimarśamayo halākṛtiḥ prāṇa uktaḥ, sa eva svātantryāvabhāsitasaṅkocāvabhāsapuraḥsaraṃ nirṇītāvarohakrameṇa prakṛtaṃ rūpaṃ yasya prāṇanarūpasya sāmānyaprāṇasyaḥ, sa visargāpūraṇaṃ pratīti sarvaireva suṣiramārgād bahistattadbhāvāvabhāsasṛṣṭirūpavisargārthaṃ tadavabhāsapuraḥsaraṃ praveśayuktyā tadāharaṇenāntarāpūraṇārthaṃ prakarṣeṇa ananād dhvananādarthajighṛkṣāgrahaṇaviśrāntidaśocitādvimarśāt prāṇa ityarthaḥ || etadeva sphuṭayati ---- nityamāpūrayanneva prāṇināmurasi sthitaḥ || 7-25 || prāṇanaṃ kurute yasmāt tasmāt prāṇaḥ prakītītaḥ | sarvadehagato'pyayaṃ prāṇināmurasi sphuṭamupalabhyamānatvenāvasthito nityamāpūrayan, arthāt prāṇino'rthāṃśca praveśanirgamābhyāṃ prāṇanaṃ vimarśamayaṃ jīvanaṃ kurute, tasmādayaṃ prāṇa uktaḥ || 25 || yadarthamiyān pīṭhikābandhaḥ kṛtastadevānubadhnannāha ---- ahorātragatiṃ prāṇe adhunā kathayami te || 7-26 || gatiṃ jñaptiṃ prasaraṇaṃ ca || tatra ---- tuṭayaḥ ṣoḍaśa prāṇe pūrvaṃ hi kathitā mayā | bāhyenaiva tu kālena te lavāḥ parikītītāḥ || 7-27 || yāḥ pūrvaṃ caturthapaṭale sapādadvyaṅgulodayaparimāṇāḥ ṣoḍaśa tuṭaya uktā tāḥ ---- "mānuṣākṣinimeṣasya aṣṭamāṃśaḥ kṣaṇaḥ smṛtaḥ | kṣaṇadvayaṃ tuṭirjñeyā taddvayaṃ tu lavaḥ smṛtaḥ ||" (11-201) ityekādaśapaṭalavakṣyamāṇena bāhyena kālena te lavā lavaśabdākhyāḥ kālāvayavāḥ | evaṃ ca prāṇīyā tuṭirbāhyatuṭiścānyaiva, na tu śabdasāmyādatra bhramitavyam | prāṇīyā tuṭirbāhyo lavaḥ, bāhyā tuṭiḥ prāṇīyaṃ tuṭyardhaṃ paryavasyati | itthaṃ ca bāhyaḥ kṣaṇaḥ prāṇīyatuṭesturyoṃ'śaḥ, iti mantavyam | anenaiva ca krameṇa āntaraprāṇāpānodayarūpo yaḥ sandhyākālaṃ vinā triṃśattuṭiko'horātraḥ, sa eva ---- "lavadvayaṃ nimeṣastu jñātavyo gaṇitakramāt | daśa pañca nimeṣāstu kāṣṭhā caiva prakītītā ||" (11-202) ityekādaśapaṭalavyavasthayaiva kāṣṭhābhidhānaḥ kālāvayavaḥ | yadihaivāgre vakṣyati ---- "ādhyātmikāhorātreṇa bāhye kāṣṭhā vidhīyate" (7-50) iti || 27 || iha tu ---- tābhiścatasṛbhirdevi prāṇe yāmo vidhīyate | tābhiriti tuṭibhiḥ, bahirvadantarapi dinacaturbhāgo yāmaḥ praharaḥ || taireva praharairdevi catubhīstu dinaṃ bhavet || 7-28 || evaṃ nirgamakramavat praveśakrameṇāpi tathaiva-- rātriścatubhīvījñeyā.............. taditthaṃ saṅkalayya ---- .............'horātrastvato'ṣṭabhiḥ | pārameśaśaktiniyamitasūryodayādisthityā yathā bahidīnaniśāvibhāgaḥ, tathāntarapi prāṇasūryodayādisthityā yoginaḥ pratidinādisādhyakāryavivakṣayā, ityuktaprāyam || yathāsya prāṇasya bahirantarvāhitānaiyatyam, tathopapādayati ---- śivo dharmeṇa haṃsastu sūryo haṃsaḥ prabhānvitaḥ || 7-29 || ātmā vai haṃsa ityuktaḥ prāṇo haṃsasamanvitaḥ | yaḥ pūrvaṃ cidānandaghanaḥ śiva uktaḥ, sa dharmeṇa svātantryātmanā svabhāvena, haṃsa iti hānasamādānadharmā viśvasargasaṃhārakārī, śivatvādeva pañcavidhaṃ kṛtyaṃ hānasamādānasatattvaṃ karoti | yathā cāsau, tathā tadīyajñānaśaktimayaḥ sūryo'pi, prabhayā prakāśena, anvitaḥ san rasavisargādānakrameṇa hānasamādānadharmā haṃsaḥ | yataśca nirṇītanītyā śiva eva svātantryāvabhāsitasaṃkucitacidrūpa ātmā, tataḥ so'pi karaṇonmīlananimīlanādikrameṇa hānasamādānadharmā haṃsa ityukta iti | "anenaiva tu yogena haṃsaḥ puruṣa" (4-260) ityatra yojanikāgranthe itthaṃ sa eva prāṇaḥ prāṇabhūmikāmāśrito'pi bahirantaśca hānasamādāne kurvan haṃsa eva | yataḥ sa evāyaṃ sūrya ātmā prāṇaśca haṃsena anāhatātmakaniṣkalabhaṭṭārakeṇa śivarūpeṇa samyaganvitaḥ | sa eva hyavarohakrameṇa prāṇāntaṃ padamāśritya bahirantargamāgamau kurvan sargasaṃhārakṛt | ata evaitatpadapariśīlanābhyāsenaiva jhagiti paramaśivatāmāviśanti mahāyoginaḥ | prasaṅgādatra rahasyārthaḥ kaṭākṣitaḥ || 29 || prakṛtaṃ tu ---- tasyodayāt kalet kālaḥ......... tasya prāṇasya, udayāt prabhṛti janmādivikāraṣaṭkakrameṇa, kālo bhūtavartamānādibhedena vahan viśvaṃ jagat kalayati | kalet ityaiśaḥ pāṭhaḥ || atra coktāhorātrarūpe prāṇacāre ---- ...............grahāṇāmudayo bhavet || 7-30 || sa cādūra eva vyaktībhaviṣyati || kiṃ ca ---- ṛkṣāṇi rāśayaścaiva tārāstvaṃśāstathaiva ca | prāṇe vai udayantyete ahorātreṇa suvrate || 7-31 || bāhyadinagatanakṣatrānusāraṃ prāthamyaṃ parikalpya, prāṇāpānavāhe saptaviṃśatidhā vibhakte pramāṇe, aśvinyādinakṣatrāṇāṃ tadadhiṣṭhātṝṇāṃ meṣādirāśīnāmanukūlānanukūlajanmāditārāṇāṃ tribhāganavabhāgādikalanayā ca rāśyaṃśānāṃ bāhya iva prāṇīye'pyahorātrodayo'sti || 31 || atha ---- ahorātrodayasyaiva vibhāgaṃ kathayāmi te | hṛdayordhve tu kaṇṭhādho yāvadvai pravahet priye || 7-32 || aṅgulena vihīne tu prathamaḥ praharaḥ smṛtaḥ | "tuṭibhiścatasṛbhiryāmaḥ" iti yat prāguktam, tattuṭicatuṣṭayavāhikālāpekṣam | idaṃ tu deśāpekṣamiti na paunaruktyam | hṛdayāt kaṇṭhāntaṃ pūrvaṃ daśāṃgulamekāṃgulahānyā navāṃgulaṃ bhavati || 32 || tato'pi ---- dvitīya ūrdhve vijñeyo madhyāhnastālumadhyataḥ || 7-33 || atrāpi navāṃgulataiva, yo dvitīyaḥ sa eva tālumadhye madhyāhnaḥ || 33 || atra viśrāntasyānuṣṭhānaphalamāha ---- atra homo japo dhyānaṃ kṛtaṃ vai mokṣadaṃ bhavet | atha ---- nāsāgryatryaṃgulordhve tu yāvat prāptastu suvrate || 7-34 || praharastu tṛtīyo'sau bhaved vai varavaṇīni | nāsāgryasya bhrūmadhyasya, tryaṃgulamūrdhvaṃ lalāṭam, ākaṇṭhaṃ caturaṃgulāttāluno bhrūmadhyaṃ dvyaṃgulamiti tadūrdhvaṃ tryaṃgulamuktam || 34 || tadupari ---- śaktyante ca caturthastu praharaḥ....... śaktyante dvādaśānte || etāvadantam ---- ................'haḥ prakītītam || 7-35 || āntaram || 35 || tatra ca ---- caturthānte tu deveśi prāṇasūryaḥ sadāstagaḥ | sadā iti yadā yadā caturthapraharasyānto bhavati, tadā prāṇa eva ahorātravibhāgahetutvāt sūryo'stameti || kiṃ ca ---- tato'stamayasandhyātra tuṭyardhaṃ tu bhavet priye || 7-36 || tata iti taṃ caturthāntamavalambya, prāṇanivivṛtsāpānollilasiṣāsāmarasyātmatayā guṇībhūtavāhatvenonmajjacchaktitadvatprakāśāveśaviśrāntirūpārdha- tuṭikalā astamayasaṃdhyā || 36 || atra ca sandhyāyāṃ prāṇasūryaḥ ---- tatkālaṃ tu vilambyaivaṃ punaścādhaḥ pravartate | tatkālaṃ tuṭyardham, saṃghaṭṭapade viśramya, evam ityārohakrameṇaiva, punaśca iti punaḥpunaḥ, adhaḥ pravartate apānacandrībhūya hṛdantamavarohati || tadāha ---- sa ca candrodayo devi rajanī ca vidhīyate || 7-37 || sūrya eva prabhāsaṃkramaṇayuktyā candra iti kālajñāḥ || 37 || rātrāvapi praharakramaḥ prāgvannavāṃgulasthityā apānacandrasañcārakrameṇetyatidiśati ---- pūrvoktakramayogena yāmeṣvevaṃ caratyasau | atra sandhyāviśrāntyanantaraṃ dinacaturthapraharodayasthānāntamādyaḥ praharaḥ || tataḥ ---- tāluke cārdharātrastu punarevaṃ vidhīyate || 7-38 || punarevam ityavarohakrameṇa navāṃgulasthityaivetyarthaḥ | atra homādi siddhidamityarthalabdhametat | kiṃ ca ---- punarevaṃ vidhīyata iti punarapi navāṃgulasthityā kaṇṭhādho'ṃgulānte tṛtīyo rātriyāma ityarthaḥ || 38 || tato'pi ---- hṛtpadmaṃ tu yadā prāptaḥ prabhātasamayastadā | tatrāpi ---- tuṭyardhaṃ tu varārohe pūrvasaṃdhyā bhavettataḥ || 7-39 || etat pūrvavad vyākhyeyam | pūrvatvamatra saṃdhyāyāstadanantaraṃ prāṇasūryodayātmakadinaprārambhāt || yadāha ---- tasmāt samudayaścaiva sūryasya sa bhavet punaḥ | sūryaḥ prāṇaḥ || udetya ca ---- pūrvavat kramayogena ca careddhi sadā śubhe || 7-40 || śubhe ityāmantraṇam || 40 || atraiva ---- vāsare tu caret sūryo dhārāyāṃ sañcarecchaśī | prāṇa eva sūryaḥ apānastu candraḥ | atha ca sūrya indriyavargo vāsare prāṇodaye carati samullasya bāhyaṃ prakāśayati | dhārāyāṃ niśāyāmapānodaye śaśī meyagrāmarūpaḥ caret pramāṇaprakāśamāviśya pramātraikātmyameti || taditthamahorātramadhye ---- candrasūryodayo hyeṣa mayā te parikītītaḥ || 7-41 || sādhakānāṃ saumyetarasiddhyarthamatraiva madhye sūrodayoktavad grahapañcakodayakramaṃ darśayati ---- bhaumādyāśca grahā hyevaṃ caranti pravibhāgaśaḥ | yathā sadā bahirantaśca dinaniśayoḥ sūryasomau carataḥ, tathā sadaiva pañcadhā pañcadhā vibhaktayostayoḥ bhaumādyāḥ saurāntāḥ pañca vibhāgakrameṇa caranti, tena ca krūrasaumyasiddhyaṃgaṃ bhavanti || atha bāhyavelāvārānusāramahani niśāyāṃ cāntarapi grahasaptakodayaṃ gāruḍādiśāstradṛṣṭanyāyena darśayati ---- prāṇe cāpyudayantyete prahare prahare priye || 7-42 || velā vāro bhavedyasya sa caret praharadvayam | yasya grahasya bahirvāraḥ, sa prathame prahare bahiriva antarapyudeti | tato dine ṣaṭparivartanakrameṇa ardhe'rdhe prahare tadanye, yāvadantye taddinārdhaprahare sa eva | taduttareṣvasareṣu krameṇa pañcaparivṛttikrameṇānye, yāvadantye tanniśārdhaprahare sa eva | evamekaikasya grahasya dine'rdhapraharaṃ rātrāvardhapraharaṃ codayaḥ | vārabhāginastu dviguṇamiti sthite'horātramelanayā vārabhāginaḥ praharadvayam, tadanyeṣāṃ tu praharamudayo bhavati | taduktaṃ śrītotule -- -- "praharārdhabhujaḥ sarve'horātraṃ ca caranti te |" iti | saṃhitāsāre'pi ---- "ṇisivāsara dupahareṇā ābhuñjanti gahaparāhaṇā | jassa dinaṃ se vāro viṇivattaī rāṇiva aṇā te | kamaparivatteṇa diṇaratiṃ bhuñjanti bāṇaparivatte || iti || 42 || atraiva madhye ---- rāhuścarati somena ketuścarati bhāsvatā || 7-43 || ahetyarthaḥ | tena taccāra eva tayoścāraḥ | na tu grahāntaravad vyatiriktaḥ || 43 || kiṃ ca ---- ye grahāste ca vai nāgā lokapālāṣṭakaṃ ca te | mūrtayaścaiva te cāṣṭāvaṣṭau te ca gaṇeśvarāḥ || 7-44 || te ca pañcāṣṭakā rudrāstathā yogāṣṭakāḥ pare | anantādiśikhaṇḍyantāste ca vidyeśvarāṣṭakāḥ || 7-45 || sakalādyāni tattvāni sthitāni paratastviha | pūrvoktā bhairavāścāṣṭau sarve te ca vyavasthitāḥ || 7-46 || grahā ādityādayaḥ saurāntā yathākramamanantavāsukitakṣakakārkoṭa- padmamahāpadmaśaṃkhapālanāgāḥ, rāhustu kulikaḥ | taduktam ---- "inastvananta ityuktaḥ somo vāsukirucyate | takṣakaḥ kuja ityuktaḥ kārkoṭaḥ somajo bhavet || sarojo gururākhyāto mahābjaḥ śukra ucyate | śaṃkho mandagatirjñeyaḥ sapta nāgā grahāḥ kramāt || aṣṭamaḥ kuliko nāma rāhuḥ krūragraho bhavet |" iti | yaśca śrītotule ---- "raveḥ ṣoḍaśa madhyāttu caturo'ntācca bhārgavāt | caṣakau dvau budhasyādauṃ somasyāṣṭau tu madhyataḥ || saurasyāntāccatuḥ ṣaṣṭiṃ madhyataścaṣaka guroḥ | dvātriṃśataṃ kujasyāntād bhuṅkte ṣaṭparivartataḥ ||" iti caṣakasaṃkhyayā kulikakāla uktaḥ, so'trātyantasūkṣme prāṇacāre durlakṣya evetyavicārya eva | evaṃ pubhogāya dinārdhapraharānadhitiṣṭhatāṃ grahāṇāṃ nāgairadhiṣṭhitatvam, nāgānāṃ tūktakramasthitibhirlokapālairindrādibhiḥ | indrādyā mūtībhiriti kṣityādimūrtyadhiṣṭhātṛśarvarudrabhavādibhirmūtīśvaraiḥ, te ca caṇḍanandyādibhiḥ prāguktairgaṇeśaiḥ, te'pi guhyātiguhyapavitra sthāṇvādyaiḥ pañcabhiraṣṭakaiḥ kramāt kramamadhiṣṭhitāḥ | te'pyakṛtādinā yogāṣṭakena vyāptāḥ | yogāṣṭakādapi pare ye prakṛtisthāḥ krodhādyā, māyāsthā maṇḍaliprabhṛtayastairvyāptāḥ, te'pi vidyātattvagatairanantādibhiḥ, vidyeśvarā api sakalādyairiti sadāśivaparivārabhūtaiḥ śakalo niṣkalaḥ śūnyaḥ kalāḍhya..... |" (10-1194) iti vakṣyamāṇairaṣṭabhiḥ, yadvā sakalaḥ sadāśiva ādyo yeṣāmūrdhvavatībindvīśabrahmāvyāpivyomānantānāthānāśritānām, taistattvairityabhedabhūmisparśāt pāramāthīkairdevaiḥ | te'pyaunmanasapadavyāptyavasthitaśrīsvacchandanāthaparivāratvāt tadadhiṣṭhitaiḥ kapālīśādibhirbhairavairadhiṣṭhitāḥ | tadāha ---- sarva evaite teṣu prāṇīyāhorātrārdhaprahareṣu vyavasthitāḥ | atra cādyārdhapraharakrameṇaiva indrādīnāṃ dine rātrau ca dvituṭika udayaḥ, na tu ṣaṭparivṛttyādyavasthitagrahasthityā, grahāṇāṃ saptānāmaṣṭakaiḥ saha saṅgatyayogāt | vyavasthitiścaiṣāmabhedavyāptiḥ, ata evātra sāmānādhikaraṇyenoktiḥ kṛtā | evaṃ ca parabhairavasphāramayatvameva prāṇe paryavasitam | ato yadasmābhiḥ prāṇabhūmikāyāmahorātrakrameṇa vyāptipradarśanaṃ pūrvaṃ kṛtam, tadutsūtraṃ na mantavyam | itthaṃ ca sarvamidaṃ parameśvarādvayamevetyatra jñānādeva jñānināṃ jīvanmuktiḥ karatalagateva, sādhakānāṃ tu tattadbhuvaneśvarādivyāptatatpadānusāreṇāpi mahāvyāptyanusandhānāvighnenaiva tattatsiddhyudayo bhavati, iti pratipāditaṃ bhavati || 46 || taduktamevārthamanubadhnāti ---- grahādīn samadhiṣṭhāya sarveṣūdayakārakāḥ | sarve evaite lokapālādyā bhairavāntāḥ, sarveṣu dinarātriprahareṣu udayaṃ kurvanti | katham ? grahādīniti tattadardhaprahareṣu paryāyeṇa prāptavārān sūryādigrahān, ādiśabdādanantādināgāṃśca samyagabhedenādhiṣṭhāya || kiṃ ca ---- rāśibhiḥ saha nakṣatraista udyanti ahanīśam || 7-47 || hṛdayāt prabhṛti dvādaśāntaṃ yāvat pratyaṃgulaṣaṭkaṃ rāśiḥ, iti sthityā makarādayo mithunāntāḥ ṣaḍrāśayaḥ, tadadhiṣṭhitāni ca nakṣatrāṇi tadanusāreṇaiva pratyaṃśamapi tatra udyanti, tathaiva ca dvādaśāntāddhṛdayaṃ yāvat karkaṭādyā dhanvyantāḥ || 47 || atraivābhijidudayamāha ---- madhyāhne cārdharātre ca udayo'bhijito bhavet | tālunītyarthaḥ | abhijayati sarvān vighnān ityabhijid nakṣatraviśeṣaḥ || ataśca ---- abhīpsitaṃ phalaṃ tatra sādhakānāṃ bhavediha || 7-48 || iha iti pārameśvareṣu śāstreṣu, uktaṃ yad bhogamokṣākhyaṃ phalaṃ sādhakānāmiṣṭam, tattu mādhyāhne ārdharātrike'bhijinnakṣatre bhavatyeva || 48 || etadupasaṃharannanyadavatārayati ---- ahorātravibhāgo'yamevaṃ te kathito mayā | adhunā pakṣamāsāṃśca varṣāṇi kathayāmi te || 7-49 || tatra nirṇītābhyantarāhorātraṃ bāhye kāle niyojayati ---- ādhyātmikāhorātreṇa bāhye kāṣṭhā vidhīyate | atra kāṣṭhā na ghaṭikā, api tu daśapañcanimeṣātmā kālāvayavaviśeṣa iti daśītameva || kiṃ ca ---- māsenādhyātmikenaiva bāhye caiva kalā bhavet || 7-50 || tatra triṃśadahorātrā māsastu varavaṇīni | ādhyātmiko māsaḥ, te prāṇacārātmānastriṃśadahorātrā bāhyāstriṃśatkāṣṭhāḥ, tena īdṛśenāntareṇa māsena bāhyakalākhya eva kālo bhavati | vakṣyati caikādaśe ---- "triṃśatkāṣṭhāḥ kalā jñeyā" (11-203) iti | "eva"śabdaḥ kalāśabdānantaraṃ yojyaḥ | varaṃ varṇayati sarvotkṛṣṭaṃ paraṃ tattvaṃ parāmṛśatīti varavaṇīnī || kiñcādhyātmikaiḥ ---- māsairdvā daśabhiścaiva bāhye'tha ghaṭikā bhavet || 7-51 || tadeva sphuṭayati ---- śatāni trīṇyahorātrāḥ ṣaṣṭireva tathādhikāḥ | varṣametat samākhyātaṃ bāhye vai ghaṭikā ca sā || 7-52 || saṣaṣṭitriśataprāṇāpānacārā bāhyā ghaṭikā | "yato'sau ṣaṣṭiścaṣakāṇi" caṣakaṃ ca ṣaṭ prāṇāpānacārāḥ || 52 || evamuktarūpādhyātmikavarṣakalitāḥ ---- ghaṭikāḥ ṣaṣṭistvahorātre vāhye tu pravahanti vai | tā evāntaracāreṇa ṣaṣṭiḥ saṃvatsarāḥ smṛtāḥ || 7-53 || bāhyaghaṭikā āntaraṃ varṣamiti vibhaktameva | atastāḥ ṣaṣṭistāvantyevāntarāṇi varṣāṇi sūkṣmakālagatyā | ata evaikatra prāṇacāre ṣaṣṭyabdodaya iti parā kālasthitiragre sphuṭībhaviṣyati || 53 || atha ṣaṣṭighaṭikātmasu varṣeṣu ---- prāṇasaṃkhyā punasteṣu kathayāmyadhunā tava | ṣaṭ śatāni varārohe sahasrāṇyekaviṃśatiḥ || 7-54 || ahorātreṇa bāhyena adhyātmaṃ tu surādhipe | ghaṭikāyāṃ saṣaṣṭistriśatī prāṇacārāṇām, iti gaṇanayā ṣaṣṭighaṭikāsaṃkhye bāhye'horātre'dhyātme ātmani tadāśrayeṇa prāṇacārāṇāmeṣaiva saṃkhyā bhavati || evamīdṛśī ---- prāṇasaṃkhyā samākhyātā jñātavyā sādhakena tu || 7-55 || evaṃ proktavakṣyamāṇavyāptisatattvena ---- prāṇahaṃse sadā līnaḥ sādhakaḥ........ līno nibhālanayā viśrāntaḥ || tathā prāṇabhūminyagbhāvena śāktapadasamāveśādevāsau ---- ........paratattvavit | bhavati || tadā ca ---- tasyāyaṃ japa uddiṣṭaḥ siddhimuktiphalapradaḥ || 7-56 || iha prāṇo nirṇītaviśvamantravīryabhūtahaṃsāśrayatvāddhaṃsa iti | tatra yo līnaḥ, sa prāṇasaṃkhyayaiva sadaitāvajjapayukto bhavati | yathoktaṃ śrīvijñānabhairave ---- "ṣaṭ śatāni divārātraṃ sahasrāṇyekaviṃśatiḥ | japo devyāḥ samuddiṣṭaḥ prāṇasyānte sudurlabhaḥ1 ||" (ślo0 156) iti || 56 || siddhimuktida iti yaduktam, tadvibhajati ---- adhaḥ pravahaṇe siddhirhṛtpadmaṃ yāvadāgataḥ | muktiścaiva bhavedūrdhve paratattve tu suvrate || 7-57 || etacca ---- "yadā karoti sṛṣṭiṃ ca" (6-15) ityādau vitatya nirṇītam || 57 || tadevamuktavyāptijñānapūrvaṃ prāṇahaṃse līnatayā paratattvavido yoginaḥ sarva eva kālastatprarohaprakarṣāttādṛganubhavamaya eva bhavatītyāha ---- mano'pyanyatra nikṣiptaṃ cakṣuranyatra pātitam | yathā pravartate prāṇastvayatnādeva sarvadā || 7-58 || tatheti madhye'dhyāhāryam | tena yadyapyantaḥkṛtayo bahiṣkṛtayaḥ svadhiye prasṛtāḥ, tathāpi paratattvaviśrāntiparatvena prāṇavyāptijñasya tathā tenaiva paraviśrāntipradena prakāreṇa prāṇo haṃsātmā madhyamaḥ, ayatnādeva svarasata eva, sarvadā pravartate vahati || 58 || etadevopodbalayati ---- nāsyoccārayitā kaścit pratihantā na vidyate | svayamuccarate haṃsaḥ prāṇināmurasi sthitaḥ || 7-59 || haṃsaḥ prāgvyāvaṇītasatattvaparaniṣkalabhaṭṭārakaḥ, tadadhiṣṭhitatvānmadhyamaḥ prāṇo'pi nirṇītavyāptisāraḥ | svayamuccarate aśeṣaṃ vācyavācakakramamullaṅghya paramābhedasāramahāmantravīryātmanā sphurati | yato'sya na kaściduccārayitā pratihantā vā asti, asyaiva sarvakartṛtvena paramātṛrūpatvāt | ata eva cāyam anāhata ityuddhoṣyate, itaravarṇavat sthānakaraṇābhighātānabhivyaktatvādanastamitatvācca | sa cāyaṃ prāṇināmurasi hṛdaye jīvitasyāpi jīvitabhūtaḥ sthitaḥ | kecideva tvavadhānadhanā etatsattāmāviśanti || taditthaṃ paratattvāvahitasādhakajapaniṣpattyabhiprāyeṇa ---- māsavatsarasaṃkhyā tu eṣā te kathitā mayā | ādhyātmikīti śeṣaḥ | triṃśatprāṇacārā ādhyātmiko māsaḥ, ṣaṣṭyadhikā tu triśatī vatsaraḥ, iti hi nirṇītameva || idānīmatraiva prāṇacāre ---- candrasūryoparāgaṃ tu kathayāmi tataḥ param || 7-60 || sādhakasya bhuktimuktiphalapradamiti sthitameva || 60 || tatrādau ---- ahorātrastu yaḥ proktaḥ prāṇe'smin surasundari | sa eva pakṣadvitayaṃ māsaṃ ca kathayāmi te || 7-61 || avibhāgeneti śeṣaḥ | triṃśatprāṇacārāḥ || 61 || tatra kṛṣṇapakṣaṃ tāvat pakṣasaṃdhipradarśanapūrvaṃ nirūpayati ---- tuṭyardhaṃ cāpyadhaścordhvaṃ viśramaḥ parikītītaḥ | madhye pañcadaśoktā yāstithayastāḥ prakītītāḥ || 7-62 || adha ūrdhvaṃ ca yattuṭyardhaṃ pūrvamahorātrodaye pūrvāparasaṃdhyātvenoktam, sa eveha viśramaḥ pakṣasaṃdhitvena kītītaḥ | yāstu madhye pañcadaśa tuṭayaḥ, tā eva pratipadādyāstithayaḥ || 62 || atra ca pakṣasaṃdhituṭyardhamutsṛjya, pratituṭyahorātravibhāgamāha ---- prathamodaye tu hṛtpadmāttuṭyardhaṃ tu dinaṃ bhavet | dvitīye caiva tuṭyardhe yadā carati śarvarī || 7-63 || hṛtpadmādityupalakṣaṇam | tenaikaikasyāstuṭeḥ sārdhapādāṃgulaparimāṇamādyamardhaṃ dinaṃ prakāśarūpam, paraṃ tu viśrāntyātmā rātriḥ | yata iyaṃ bhagavatī saṃvitprakāśāndamayī, tato yatra yāvantāvanayā vedyavedakaviśrāntirūpau prakāśānandāvābhāsyete, tatra tāvadrūpe eva dinaniśe | tathā ca maśakādau sadāśivādau cātyalpātivitatakālatvaṃ tayoryuktameva | evaṃ ca pratituṭyardhaṃ vakṣyamāṇakrameṇa tadaṃśāṃśeṣvapi vā tāvābhāsamānau dinaniśābhedaṃ samucitaṃ pramātāraṃ prati bhāsayata eva | kadācicca prakāśasyādhikyam kadācicca viśrānteḥ, kadācittayoḥ sāmyamiti kṛtvā dinaniśayorvaiṣamyaṃ ca bhavatyantarbahiśca | "yadā carati" iti sūtrāṃśādanantaraṃ tadetyadhyāhāryam || 63 || atra ca dinarātribhede ---- rāśayo grahanakṣatrāṇyudayanti yathākramam | pārameśvaryā hi saṃvidā yā yādṛśī dinādivyavasthā kriyate, tāṃ sarve grahādayo'nuvartante || tadittham ---- asminnevamahorātre pūrvavacca varānane || 7-64 || tuṭibhiḥ pañcadaśabhiḥ pakṣaḥ sa tu vidhīyate | asmin ityāntare | evam iti tuṭyardhārdhakalanayā | pūrvavad iti susūkṣmayā dṛṣṭyā | pakṣa iti kṛṣṇa ityarthāt || athātraiva pakṣe āmāvasyaprātipadatithyaṃśamelanaprakaṭanena sūryagrahaṃ niṇīnīṣustithicchedavṛddhī darśayati ---- tithicchede ṛṇaṃ jñeyaṃ vṛddhau caiva dhanaṃ bhavet || 7-65 || ṛṇaṃ caiva bhavet kāso niḥśvāso dhana (mu)1cyate | ṛṇaṃ prāṇavāhasya kiñcidalpakālatā kāsavaśādbhavati | tathā sati jhagiti dhāvanādāmāvasyoṃ'śaḥ pratipatsthānaṃ prasarati | etacca darśayiṣyamāṇasūryagrahaṇopayogi | niḥśvāsavaśāttu kiñciccirakālatā apānacandrasya dhanam, tathā sati pūrṇamāsyudayaścandragrahopayogī bhavati || prakṛtu (tasya)2 tu ---- kṛṣṇapakṣordhvacāreṇa saṃhāraḥ saṃkṣayo bhavet || 7-66 || kṛṣṇapakṣarūpeṇordhvacāreṇa prakṛtasya prāṇasya yaḥ saṃhāraḥ, sa eva praveśitapūrvaprāṇāvasthitameyacandrasya pratituṭyekaikakalākrameṇa amāvasyāntaṃ pañcadaśakalānāṃ saṃkṣaya ityarthaḥ | taduktaṃ śrīkāmikāyām ---- "amṛtaṃ candrarūpeṇa dvidhā ṣoḍaśadhā punaḥ | pibanti ca surāḥ sarve daśa pañca parāḥ kalāḥ || amāśeṣaguhāntasthāmāvasyā viśvartārpaṇī ||" iti | dvidheti kalāpañcadaśakabhittibhūtātisvaccharūpatayā dṛśyamānasitapakṣapañcadaśakalātmanā cetyarthaḥ || 66 || yata īdṛk kṛṣṇapakṣaḥ, tataḥ ---- krūrakarmāṇi vai tatra kurvan siddhimavāpnuyāt | śubhakarmāṇi kṛṣṇe ca na ca siddhyanti suvrate || 7-67 || cakārau tuśabdaivaśabdayorarthe | iha yadantastadbahiriti sthityā yadyadāntare dinarātritatsaṃdhyāpakṣamāsādike phalamuktam, tattad bāhye'pi tatra tathaiveti mantavyam || 67 || athāntarīmamāvasyāṃ darśayati ---- śaktiṃ vai viśati prāṇe yā tuṭistu vidhīyate | āmāvasyā tu sā jñeyā kṛṣṇapakṣe varānane || 7-68 || śaktiḥ brahmarandhrasthānam, tuṭiriti prakṣīṇacandrā pañcadaśī | ata evāmākhyāyāṃ ṣoḍaśyāṃ tuṭau vasanāt tadbhittyavalambanādamāvasyā sā jñeyā || 68 || atha pūrvamāsūtritaṃ pakṣasaṃdhiṃ sphuṭayati ---- śaktermadhyordhvabhāge tu tuṭyardhaṃ yatprakītītam | pakṣasaṃdhistvasau jñeyaḥ......... brahmarandhrādutthitāyāḥ śaktermadhyaṃ tvaksthānaṃ tvakśeṣastu keśasthānamūrdhvamekameva tuṭyardhaṃ yat, sa pakṣayoḥ kṛṣṇaśuklayoḥ saṃdhiḥ | yadeva hi prāṇasyāntyaṃ tuṭyardhaṃ tadevāpānasyādyaṃ bhavatītyetadubhayostuṭyardhātmakaṃ deśata ekameva tattuṭyardhadvayavāhakālaṃ saṃdhipadam || athātra sūryagrahaṇaṃ darśayati ---- ...........'māvasyārdhapratipadā || 7-69 || tithicchedena vai tatra sūryasya grahaṇaṃ bhavet | prāguktāt kāsāt tithicchedena yadā amāvasyeti tatsambaddhaḥ pakṣasaṃdhyārdhakālaḥ svasmin saṃdhyātuṭibhāge pratipatkālena saha bhavati, tadā sūryagrahaṇaṃ bhavati || yataḥ ---- ravibimbāntare devi candrabimbaṃ tadā bhavet || 7-70 || tadantare bhavedrāhuramṛtāthīṃ varānane | amṛtaṃ sravate candro rāhuśca grasate tu tam || 7-71 || pītvā tyajati tadbimbaṃ tadā muktaḥ sa ucyate | tadeti pratipado'māvasyābhāgasaṃghaṭṭe, ravibimbāntare prāṇamadhye, candrabimbam apānaḥ, praviśet | pūrvoktanītyā ca candrasahacārī rāhuḥ sūryasaṃsparśavilīnaṃ cāndramamṛtaṃ pītvā kaṃcitkālamāsvādya apānarūpaṃ candrabimbaṃ svasambandhād muñcati | idamatra satattvam ---- prāṇārkamānahaṭhaghaṭṭitameyacandra vidrāvitāmṛtarasotsukitaḥ khamātā | svarbhānurāvṛṇuta eva raviṃ rasaṃ tu puṇye grahe'tra rasayet trayaghaṭṭanajñaḥ || evamantariva bahirapyanayaiva yuktyā bhavet || ādityagrahaṇaṃ caiva loke tadupadiśyate || 7-72 || tato jyotiḥśāstroktaprakriyayā ---- rāhurādityacandrau ca traya ete grahā yadā | dṛśyante samavāyena tanmahāgrahaṇaṃ bhavet || 7-73 || mahattvameva vyanakti ---- sa kālaḥ sarvalokānāṃ mahāpuṇyatamo bhavet | tathā ca ---- tatra snānaṃ tadā dānaṃ pūjāhomajapādikam || 7-74 || yatkṛtaṃ sādhakairdevi tadanantaphalaṃ bhavet | anantam aparicchinnaṃ mokṣākhyaṃ phalaṃ yasya | yadvakṣyati ---- "mokṣaścaiva punarbhadre" (7-86) ityādi || evaṃ kṛṣṇapakṣaṃ sūryagrahaṇaṃ ca pradarśya, śuklapakṣaṃ candragrahaṇaṃ ca kramādādiśati devaḥ ---- tāṃ caivārdhatuṭiṃ tyaktvā śuklapakṣodayo bhavet || 7-75 || tām iti yatra sūryagrahaṇaṃ daśītam, śuklapakṣaḥ apānacandrodayarūpaḥ || 75 || tadāha ---- śaktigarbhādadhaḥ sṛṣṭistasmād vṛddhiḥ prajāyate | śaktergarbhaḥ kuṇḍalākāratā, sā hi śimbikārūpatayā svāntaraśeṣaṃ viśvamāsūtrya, adha iti hṛdayaparyantaṃ tadeva sṛjati | ata eva vṛddhiḥ kramātkramamapānacandraparipuṣṭirūpā tathā vṛddhinīḥśvāsātmakadhanarūpā jāyate | atra kāsakrameṇa tithicchedasyābhāvāt || yata evam, ataḥ ---- tadārabhya ca karmāṇi śubhānyabhyudayāni ca || 7-76 || dhyānamantrādiyuktasya siddhyante nātra saṃśayaḥ | tadārabhya iti śaktigarbhasvarūpamavaṣṭabhya, śubhāni āpyāyanādīni karmāṇi, abhyudayāni ca tatphalāni ca || atra śuklapakṣe dinaniśāvibhāgaṃ pradarśayati ---- prāṇahaṃso yadā prāptastvadhastāṃ prathamāṃ tuṭim || 7-77 || pūrvamardhaṃ tvahaḥ proktaṃ tuṭyardhamaparaṃ niśā | prāṇahaṃsa iti prāgvat | adha iti saṃdhituṭyardhāt prathamāṃ tuṭiṃ śuklapakṣapratipadrūpām | "ya"dāśabdaśravaṇāt tadetyadhyāhāryam | ahanīśāpravibhāgaḥ prāgvadeva | evaṃ dvitīyāditithiṣvapi mantavyam || kiṃ cātra ---- rāśayo graha ṛkṣāṇi yogāśca karaṇāni ca || 7-78 || pūrvavat kramayogena tānyudyanti tvahanīśam | gatārthametat || yā ceyaṃ prathamā tuṭiḥ ---- pratipat sā tu vijñeyā............ atra ---- .............candraścaikakalo bhavet || 7-79 || kiṃ ca ---- dvitīyāyāṃ dvitīyā tu vṛddhimeti krameṇa tu | dvitīyāyām iti tuṭau | dvitīyā iti kalā || etā eva tuṭayaḥ ---- tithayaścaivamārabhya yāvatpañcadaśī tuṭiḥ || 7-80 || bhavati || 80 || sā ca pañcadaśī ---- paurṇamāsī tu vijñeyā tithirvai sādhakena tu | māḥ candraḥ pūrṇo'syāmiti kṛtvā, ata evaihikasiddhiṃ sādhayati | tenaiṣā sādhakairuktavakṣyamāṇavyāptisāratayā jñātavyā || ataśca ---- tatra pūjā japo dhyānaṃ sampūrṇaṃ saphalaṃ bhavet || 7-81 || ehikaphalamityarthāt || 81 || yataḥ ---- sampūrṇaśca bhavettasyāṃ candro vai cārulocane | co hyarthe | candraḥ apānaḥ || atha ---- tasyāścārdhatuṭiryā tu pakṣasaṃdhyā tu sā smṛtā || 7-82 || prāgvadeva | tasyā ityavadhau pañcamī || kṛṣṇapakṣasaṃdhyāśabdavācyasya pakṣasandhe pūrvavadeva ---- tasyārdhaṃ paurṇamāsī tu pratipadardhena saṃsthitā | pratipadaḥ sambandhinā ardheneti tṛtīyā sahārthe || itthaṃ ca prāguktavyāptyaiva ---- hṛtpadmasaṃdhimadhye tu somasya grahaṇaṃ bhavet || 7-83 || saṃdhimadhyaṃ prāṇāpānasaṃdhisthānam | idamatra tattvam ---- "śaktisaṃsnutasudhārasakramāt pūrṇamindumaṇurāhurāharan | chādayediha śubhe mahāgrahe drāvitaṃ pibati taṃ mahāmuniḥ ||" iti | tadetad antariva bahirapi || 83 || ādityena vinā loke somagrahaṇamucyate | pratipatsaṅgāt dūrasthārkaspṛṣṭe'pīndau rātrāvarkābhāvāt, sūryagrahaṇe tu pārvaṇendukalayārkaḥ saṃspṛśyata eva || kiṃ ca ---- tatraiva ca mahatpuṇyaṃ dhyānahomajapādibhiḥ || 7-84 || yathordhvapade ādityagrahaṇaṃ mokṣapradatayā mahāpuṇyam, tathā tatraiva iti madhyamadhāmapraveśakramalabdhe hṛdaye, candragrahaṇamaihikottamasiddhipradatayā mahāpuṇyam || 84 || na ca kevalaṃ madhyadhāmani candrasūryayorgrahaṇam, yāvat ---- pakṣadvaye'pi deveśi grahaṇaṃ candrasūryayoḥ | nānāsiddhipradaṃ hyetat sādhakasyābhiyoginaḥ || 7-85 || pakṣadvaye dakṣe vāme ca, madhyavadeva grahaṇadvayam | nānā iti krūrasaumyasiddhipradam | abhiyogina udyuktasya || 85 || mumukṣostu ---- mokṣaścaiva punarbhadre pakṣadvayasamujjhitaḥ | caśabda evaśabdena saha niyataviṣayatayā tattveśvarapadavyāptyādirūpamuttamaṃ bhogaṃ samuccinoti | tena pakṣadvayojjhito madhyamārgaśca yo mokṣaḥ, tadūrdhve sūryagrahaṇe mokṣa eva, hṛdi tu candragrahaṇe bhogo mokṣaśca || ataśca yo mokṣārthī ---- pakṣadvayaṃ parityajya pūrvoktakaraṇena tu || 7-86 || unamanyante sthito nityaṃ paravṛttyavalambakaḥ | parityajya tvadhaḥ sarvaṃ dhyānamāsthāya yojayet || 7-87 || tasya muktirna saṃdehastvanyathā siddhibhāgbhavet | pūrvoktaṃ karaṇaṃ divyam | parā vṛttiruktā lakṣyate ca | adhastanaṃ sarvamunmanāntaṃ parityajya tatsamarasīkṛtya | dhyānaṃ paratattvavimarśaḥ | anyathā iti dakṣavāmapathordhvasthitaḥ || 86-87 || madhyapathagrahaṇaṃ caitad durlabham, itarattu sulabhameva ityāha ---- pakṣadvaye'pi grahaṇaṃ bhavedvai sarvadehinām || 7-88 || dehinām ityanena mitayogināmatyantaṃ dehapramātrabhimānatvamiti darśayati || 88 || upasaṃharati ---- evametat samākhyātaṃ yāvadāyurvarānane | etad iti sāvadhānasañcetya grahaṇam | atraivādhyātmāhorātre tvathābdodaya ucyate || 7-89 || tamāha ---- hṛtpadmādūrdhvaparyantaṃ rāśayaḥ ṣaḍ vyavasthitāḥ | rāśayo makarādyāḥ || ṣaṭtriṃśadaṅgule cāre'tra ---- aṅgulaiḥ ṣaḍbhirekaiko hṛtpadmādyāva śaktitaḥ || 7-90 || ekaika iti rāśiḥ || itthamasmin ṣaṭtriṃśadaṅgule ṣaṇmāsodaye ---- aṅgule aṅgule (hyatra) tithayaḥ pañca saṃsthitāḥ | tasyāpyardhaṃ dinaṃ pūrvamaparārdhaṃ niśā bhavet || 7-91 || tasya aṅgulapañcabhāgāvadhestitheḥ || ata eva ---- ṣaṭpañcakāstithīnāṃ ye te'horātrāstu māsikāḥ | triṃśatā tairahorātraidvīpakṣo māsa ucyate || 7-92 || ṣaḍaṅgule rāśyudayasthāne triṃśadahorātrasya māsasya niṣpattirbhavatītyarthaḥ | dvipakṣa ityanenedamāha ---- yathāto'pi tattanmāsasādhyakrūrasaumyasiddhyarthakṛṣṇaśuklapakṣāśrayaṇaṃ susūkṣmadṛśā yoginānusartavyamiti | ata eva varṣasādhye vidhau tattanmāsakāryaṃ karma bāhyāntaramāsaikīkārānusaraṇapūrvaṃ yoginānuṣṭhātavyamiti varṣodaye'bhiprāyaḥ || 92 || tadittham ---- māsi rāśyudaye hyeṣa adhordhvaprāṇasañcare | ūrdhvavadadhaḥ prāṇasañcāre'pi, eṣa evamādiḥ kramo jñeya ityarthaḥ || atha rāśyudayaṃ vibhāgenādiśita māsaprabhedadarśanāśayena ---- hṛdayādudayasthānāt saṃkrāntirmakare sthitā || 7-93 || ṣaḍaṅgulānyadhastyaktvā kumbhe saṃkramate punaḥ | kaṇṭhordhve dvyaṅgulaṃ tyaktvā mīne saṃkramate punaḥ || 7-94 || galordhvādyāvattālvantaṃ tyaktvā meṣe'tha saṃkramet | nāsāntaṃ yāvat saṃkrāntiraṅgulāni ṣaḍeva hi || 7-95 || eṣā vai viṣusaṃkrāntiruttare saṃvyavasthitā | udayasthānād iti mantroccāraṇabhūmeḥ | saṃkrāntiriti prāṇārkasyetyarthāt, ata eva māghādimāsakramo'tra sthitaḥ | ṣaḍaṅgulāni iti kākākṣivat | viṣusaṃkrāntiḥ viṣuvatsaṃkrāntiḥ | utare iti uttarāyaṇe || etacca prāgvat pāralaukikādisiddhyaṅgatayeti jñeyam | tadāha ---- japahomārcanadhyānānmahābhyudayakārikā || 7-96 || eṣā viṣuvatsaṃkrāntirityarthaḥ | atrāpi prāgvadantariva bāhyasaṃkrāntiṣvapi tattatphalapradatvaṃ smartavyam || 96 || atha ---- nāsāgraṃ tu parityajya prāṇahaṃso vṛṣe caret | ṣaḍaṅgulāni saṃtyajya saṃkramenmithune punaḥ || 7-97 || śaktyantaṃ yāvadadhvānaṃ saṃkrāntimīthune smṛtā | ṣaḍaṅgulāni iti kākākṣivat | śaktyantaṃ dvādaśāntam || etadanuvadan phalaṃ paryavasāyi darśayati ---- makarācca samārabhya mithunāntaṃ ca suvrate || 7-98 || uttarāyaṇamatraitadaihikīsiddhivajītam | uttīryate'neneti vyutpattyā uttaramayanam || tataśca ---- snānaṃ dhyānaṃ tathā dānaṃ pūjāhomajapādikam || 7-99 || sādhakādyaiḥ kṛtaṃ yacca sahasrānekadhā bhavet | iha janmani nāpnoti paratraivopatiṣṭhate || 7-100 || sādhakādīnāṃ putrakādīnāṃ cātra snānādikaraṇāttaddehānte bhogo mokṣaścābhīṣṭo bhavati || 99-100 || "iha janmani nāpnoti" ityatra hetumāha ---- dināni tatra vardhante makarānmithunāntikam | tatkāle saṃharedvīryaṃ jagatyasmiṃścarācare || 7-101 || haṃso raśmibhirākṛṣya garbhasthaṃ kārayettu tam | tatra ityuttarāyaṇe | dinavṛddhirmeyagrahaṇābhyāsena tiśrāntibhāgānādarāt | vīryaṃ viśvasyāpyāyanakaraṃ rasam | haṃsaḥ anāhatanādo'ntaḥ, bahistu sūryaḥ | raśmibhiḥ antarmukhībhūtābhivīmarśamayībhirindriyadevībhirantaḥ, bahistu prabhābhiḥ | śaṃharet" iti vyācaṣṭe ---- garbhasthaṃ śaktyantargatam, kārayet kurvato raśmīnniyunakti || tatkṛtvā ---- garbhasthānekadhārūpaṃ yad gṛhītaṃ purātanam || 7-102 || karkaṭādeḥ samārabhya sarvaṃ varṣati tatpunaḥ | karkaṭāderityapānodayasthānāt | tad iti vīryam || yata evaṃ prāṇodayo vīryasaṃhārakṛt ---- tasmādārabhya makarād dhyānahomajapādikam || 7-103 || paralokanimittāya tadanantaphalaṃ bhavet | pūrvoktānuvādo'yam || atraivottarāyaṇe sādhakasya mantrasevārthaṃ japādāvāntarasthānaviśeṣātmakālaviśeṣāśrayeṇoccāramādiśati ---- puraścaryānimittāya mantragrahavrataṃ ca yat || 7-104 || mīnādāvārabhet sarvaṃ mantrasiddhyarthamātmanaḥ | puraścaryā prathamameva, mantragrahapūrvaṃ vrataṃ niyatajapādikaraṇam | aṣṭāṅgulātkaṇṭhadeśādaṃguladvayaṃ tyaktvā ūrdhvaṃ tālvantaṃ ṣaḍaṃgulaṃ mīnasthānam, etadādau śaktyavadhimithunasthānānte | ataḥ prabhṛti hyūkāramakārayogāt parasya niṣkalasya mantratvamiti pūrvamuktam | "matsyavalanasaṃyogāttālurandhre vyavasthitā" | iti ca śrītrikasāre nirūpitatvādatra śaktermīnavanmukhapucchācchoṭanena tālubilākramaṇāttadgatarasāsvādanataḥ sādhakasaṃvidaḥ sarasatvāpādanena bhāviphalaṃ pratyaṅkurībhāvāpādanādevamuktam || yuktaṃ caitat, yato'tra ---- bāhye'pi taravo loke ṛtuṣaṭkasamīritam || 7-105 || kusumānandamāyānti kusumāyudhadīpakam | taravaḥ kuravakādyā api mīnasañcārātmakavasantātprabhṛti kusumavikāsamayamānandaṃ prāpnuvanti | taṃ ca ṛtuṣaṭke samīritam vasante prathamamudbhidya anyatrāpi ṛtau kusumānāṃ prasarāt | "kusumāyudhadīpakam" ityanena kāmoddīpanahetutāmabhidadhat sādṛśyenāntarasyāpi vasantasya kāmānāṃ prati sādhakatvaṃ dhvanati | ata eva bahiryathā kusumameva phalopādānam, tathāntarapi mīnādau karmārambhaḥ kusumapratimaḥ sādhakānāmavaśyamīpsitaṃ phalamabhimukhaṃ karoti iti kusumaśabdābhiprāyaḥ || ata eva ---- mantrāḥ kālānurūpeṇa vratacaryādineritāḥ || 7-106 || jñeyabodhapradīptāśca siddhimuktiprasādhakāḥ | kālo mīnādyudayaḥ | vratam ārādhananiyamaḥ | caryā sādhakocitasamayācāraḥ ādiśabdāt karaṇabandhādiruccāraṇopāyaḥ | īritāḥ uttejitāḥ | jñeyabodho mantravācyadevatāvyāptijñānam, tena pradīptāḥ tatprakāśāvibhedivimarśasārāḥ || yata evaṃ sarvamantrāṇāṃ sthitirato'yamatratyo mantraḥ pūrvasevārtham - --- adhyātmaśabdarūpātmā ṣaḍrasāsvādaneritaḥ || 7-107 || haṃsabodhapradīptastu galake mīnamāśritaḥ | adhyātmaśabdo'nāhatadhvanistatparamārthaḥ | "śivo dharmeṇa haṃsastu" (7 | 29) ityatra nirṇītena haṃsasya bodhena vyāptijñāneneddhaḥ | vyākhyātamatsyabalanavyāptyā gale mīnarāśisañcāra prāptaḥ, atha ca ṣaṣṭhabījamevordhvādhaḥ kalātmakamukhapucchācchoṭatayā procchalanmīnarūpatvam āśrita ārūḍhaḥ | tata eva ca sarvendriyāśrayaprāṇādhirūḍhenātmanā īrito lambikārasāsvādāya preritaḥ, tataḥ prabhṛti mantratāṃ prāptaḥ sannuccārya iti yāvat || etadevopasaṃhārabhaṅgyā ādiśati ---- śabdasaṃvedanaṃ tasya sphuṭaṃ tatra bhavedyataḥ || 7-108 || tadārabhya japāttasya sarvameva pravartate | mithunāntaṃ ca deveśi tataḥ siddhiḥ prajāyate || 7-109 || tasya adhyātmaśabdasya | sphuṭaṃ śabdasaṃvedanaṃ mantratattvānubhavanam | tatra iti mīnasthāne | tasya iti sādhakasya | sarvaṃ pūrvasevārthaṃ japapūjādhyānādi | mithunāntaṃ śaktyavasthāne viśrāntiṃ kṛtvetyarthaḥ | siddhiḥ prajāyate mantrārādhanaṃ niṣpadyate | tadatrottarāyaṇacāre prāṇasyaiva makarādirūpatvamuktam, tadanukārād bahiriti varṇayanti | tathāhi ---- hṛdayādudghāṭitavaktraprāṇasya prasaraṇānmakaratvam, kaṇṭhe kumbhavadavasthānātkumbhatvam, tataḥ pūrvāparācchoṭanenocchalanānmīnatvam, tato'pi huḍayuddhavad bhrūmadhyabhedanānmeṣatvam, tadanu dvayarasavarṣaṇād vṛṣatvam, anantaraṃ śivaśaktyubhayātmakatvānmithunatvamiti || 109 || evaṃ prāṇe mithunāntamuttarāyaṇaṃ nirṇīya, apāne karkaṭādidhanvyantaṃ dakṣiṇāyanaṃ nirṇetumāha ---- sahaṃso binduśaktisthaḥ siddhidvārairadhomukhaḥ | karkaṭādau sa varṣettu tulāntaṃ tālukāntare || 7-110 || saha haṃsena vartate yaḥ prāṇaḥ sa binduśaktistha iti ---- "yadā karoti sṛṣṭiṃ tu ūrdhve binduḥ pravartate" (6-15) ityuktadṛśā samanāpadasthaḥ, siddhipradatvāttaddvāraiḥ ṣaḍaṅgulaiścatubhīścāraiḥ, adhomukho brahmarandhrakrameṇāntaḥpraviṣṭaḥ, tālukāntare tālumadhye, tulāntam iti kaṇṭhaṃ ṣaḍaṅgulaṃ varṣet || tadyāvat ---- kaṇṭhādadhastato dehī hṛtpadmāt sarvato vrajet | sarvataḥ sarvatra dehe | hṛdayasyāpānapūraṇena vikāsitatvāt padmatvam | hṛtpadmāt iti tadāśritya || yasmādevam ---- tasmādihātmasiddhyarthaṃ puṣṭyartha caiva sādhayet || 7-111 || ihātmanaḥ siddhirasminneva dehe'ṇimādyāvirbhāvanam, puṣṭiḥ valīpalitādyabhāvaḥ || 111 || kiṃ ca prāgvad bahirapi ---- dakṣiṇāyanaje kāle yasmāt sṛṣṭiḥ prajāyate | dakṣiṇam anukūlaṃ dehabhuvanāpyāyakaram | grīṣmoṣmaśoṣitānāṃ tṛṇalatāgulmādīnāṃ varṣāsu punaraṅkurodbhedo yato bhavati, tasmād bāhyābhyantaraitatkālaikīkāreṇa pūrvoktāḥ siddhīrjapādinā sādhayediti sambandhaḥ | nanu japaprakaraṇe ---- "japaḥ prāṇasamaḥ kāryo dinastho muktikāṅkṣibhiḥ | saṃhāraḥ sa tu vijñeyaḥ śivadhāmaphalapradaḥ || vyomni prāpto yadā nādaḥ punareva nivartate | śarvarī sā tu vijñeyā hṛdabjaṃ yāvadāgataḥ | sṛṣṭireṣā samākhyātā sarvasiddhiphalodayā ||" (2-140-142) iti pūrvaṃ pravibhāga uktaḥ, iha tu dinodayātmakamīnodayataḥ sādhakasya mantrasiddhyarthaṃ japādyuktam, tathā karkaṭādau ātmasiddhyarthaṃ sādhayed iti pratipāditam, tatkathametat ? ucyate | dvitīyapaṭalapratipādite japapravibhāge sthite evamatra viśeṣa uktaḥ ---- sādhakairmīnādimithunāntaviśrāntyā kalpoktajapādikrameṇa pūrvasevayā mantrāḥ sādhanīyāstathā sādhitāstu prayogakāle siddhyarthaṃ karkaṭāditulāntaviśrāntiprādhānyena prayojyā iti na kācidatra vicikitsā || atha karkaṭādiṣaṭkamaṅgulavibhāgena nirūpayati ---- śaktyadho hṛdaye haṃsaḥ saṃkramet karkaṭe priye || 7-112 || ṣaḍaṅgulāni saṃtyajya siṃhe vai saṃkramet punaḥ | ṣaḍaṅgulaiḥ punastyaktaiḥ kanyāṃ saṃkramate punaḥ || 7-113 || nāsikāgrāttu tālvantaṃ tyaktvaivaṃ viṣuvad bhavet | tulāsaṃkrāntireṣoktā dakṣiṇaṃ viṣuvad bhavet || 7-114 || śakteḥ sādhanarūpāyā adho vyāpinīśaktiḥ | brahmarandhrādipade karkaṭa iva adhovaktro haṃsaḥ, tataḥ sadāśivapade nadanapradhānatvāśeṣaviśvākramaṇakāritvābhyāṃ siṃhaḥ, tato bhrūmadhyādau baindavaprakāśaprādhānyād dīptikāntiyogāt sarvasādhāraṇaprasaraṇarūpagatitaśca kanyāśabdavācyaḥ, tato'pi tālumadhye samatvenāvasthitatvāt tulārūpaḥ, sāmyādeva ca viṣuṃ vyāptimarhatīti kṛtvā viṣuvacchabdābhidheyaḥ | punavīṣuvaditi pūrvoktottaraviṣuvato'nyo'yaṃ viṣuvatkāla ityarthaḥ || 114 || anyatvādeva ca ---- sādhanaṃ yat kṛtaṃ tatra iha janmani kāmadam | tadityarthāt | ataśca ---- mṛtyorjayaṃ tathā śāntiṃ puṣṭiṃ tasmāt samārabhet || 7-115 || tasmāt sa ṣaḍrasāhāro galādhaḥ prīṇayettanum | eṣottamādirūpā trividhātra siddhiḥ | sa iti dakṣiṇaviṣuvatkālasthastulyaḥ ata evātraihikaṃ krūrakarma na phalati, iti tat sarvarasasaṃhāripauṣamāsādhiṣṭhātṛdhanvicāraviśrāntyā kāryamityarthalabhyamatra || atha ---- ṣaḍaṅgulāni tyaktvā tu vṛścike kramate punaḥ || 7-116 || kaṇṭhordhvaṃ dvyaṅgulaṃ tyaktvā kaṇṭhādhaścaturaṅgulam | tālutalādaṣṭāṅgulāt kaṇṭhāt ṣaḍaṅgulāni tyaktvā yat praveśāpekṣayā ūrdhvaṃ prāṇollāsāpekṣayā tvadhastanamaṅguladvayaṃ tyaktvā kaṇṭhādhaḥ ṣaḍaṅgule kṣetre prathamamaṅgulacatuṣṭayam, tatra pūrvāṅguladvayena saha ṣaḍaṅgule vṛścikavanniścalamavasthāya śanaiḥ śanaiḥ prasarpaṇād vṛścikaḥ || atha ---- vṛścikaṃ tu parityajya dhanvisaṃkrāntirucyate || 7-117 || ṣaḍaṅgulādadhastāttu dhanvisthaścarate hṛdi | adhastād ityadhaḥsthaṃ ṣaḍaṅgulamāśritya, hṛdi carati viśrāmyati | tatra cāyaṃ haṃso baddhalakṣyatvāddhanvītyucyate || tadittham ---- hṛtpadmāntaṃ tu vai haṃsaścaritvā ūrdhvagodayaḥ || 7-118 || punaḥ prāṇavṛttiṃ śrayatītyarthaḥ || 118 || upasaṃharati ---- makarādiṣu saṃkrāntau dvādaśaivaṃ caret sadā | amunoktakrameṇaiva āyurvai sarvadehinām || 7-119 || saṃkrāntau iti jātāvekavacanād makarādiṣu yāḥ saṃkrāntayaḥ tāsu evam uktakrameṇa dvādaśa iti māghādīn māsān sadā pratiprāṇacāraṃ haṃsaścaret | kimavadhītyāha ---- āyurvai sarvadehinām | yāvajjīvamityarthaḥ || 119 || atha prabuddhasya nityameva saṃkrāntidakṣiṇāyanottarāyaṇādipuṇyakālalābhāt tattatsiddhisamāsādanamanāyāsena jāyate | tadetadāha ---- ehikāmuṣmikī siddhiradhamā madhyamottamā | sādhakānāmatrasthānāṃ bhavati || upasaṃharati ---- ayanadvayamākhyātaṃ................. atra ca makarādiṣu dvādaśasu kāryasya garbhatvam, prodbubhūṣiṣyattvam, prodbubhūṣattvam, udbhaviṣyattvam, udbhavaprārambhaḥ, udbhavattvam, janma, sattā, pariṇatiḥ, vṛddhiḥ, hrāsaḥ, kṣayaśca kramād bhava(nti)1 | ato'tra japādikriyaitādṛgeva phalaṃ sūte, iti guravo'bhyadhuḥ || yadā tu prāṇāpānayātāyātaparihāreṇa hṛdi dvādaśānte ca viśrāntiḥ kriyate tadā ---- ............ṃokṣasiddhirdvayojjhitā || 7-120 || dvayena bhedena, ujjhitā advayamayī mahāsādhakasya bhavatītyarthaḥ || 120 || yato'sau mahāsādhakaḥ-- ayanadvayaparyanta unmanyante sadā sthitaḥ | yadā yadā ayanadvayamāśrayati, tadā tadā unmanyanta iti prāṇāpānapraśamapade dvādaśānte hṛdi ca paratattvānubhave viśrāmyati | yadyapi pūrvamunmanyantatā dvādaśānta evoktā, tathāpīhāyanadvayaparyanta unmanyante, ityabhidadhad dvādaśāntāvibhinnā hṛdi vyāptirastīti darśayati | ata eva ---- "dvādaśānte ca hṛdaye" ityādyanyatroktam || ataśca ---- tatrastho vai japadhyānānmokṣasiddhimavāpnuyāt || 121 || japadhyānapramukhaṃ yastatra paratattva eva tiṣṭhati viśrāmyati, sa mucyata ityarthaḥ || 121 || ata evetthaṃsvabhāvenaiva ---- mokṣaṃ gatvā tu nāgacchet pratijñā bhairavasya tu | pratijñā bhairavasya, na tu śrīkaṇṭhomāpatyāderityanena sarvathā dvādaśāntahṛdayayovīśrāntiḥ kartavyā, ityādiṣṭam || tathā dvādaśavarṣasādhyamapi kāryaṃ susūkṣmatamasthityā prāṇa evaṃ dvādaśavatsaravyāptimavagatyāprayāsenaiva sādhakaḥ sādhayediti śikṣayan dvādaśābdodayamādiśati devaḥ ---- asminnabdodaye bhūyo dvādaśābdodayaṃ śṛṇu || 7-122 || tatra dvādaśa caitrādayo'bdamāsasamānasamākhyāḥ || 122 || caitrasaṃvatsare yasmānmāsānāmudayo bhavet | tadādi sādhakaistasmāt kartavyaṃ mantrasādhanam || 7-123 || tadādi iti caitranāmānaṃ saṃvatsaramādibhūtaṃ kṛtvā || 123 || prāguktacaitrādimāsodayakāla evātra caitrādisaṃvatsarodayakālaḥ, ityāha ---- dvādaśābdaḥ sa vijñeyaścaitramāsādvarānane | aṣṭāṃgulāt kaṇṭhādaṃguladvayaṃ tyaktvā ṣaḍaṃgulaṃ yatprāk caitramāsasyoktaṃ sthānam, tadeva caitrasaṃvatsarasya || atha ---- lakṣaṇaṃ tasya vakṣyāmi prāṇe'smin pravibhāgaśaḥ || 7-124 || tatra saṃvatsareṇeva amunoktena suvrate | ahorātrastu yaḥ prokto dvādaśāṃśaṃ bhajet priye || 7-125 || dvādaśa te ahorātrā dvādaśābde bhavanti vai | āntareṇa prāṇasaṃvatsareṇa ya āntaro'horātro'ṃgulapañcamabhāgaparīmāṇastasya dvādaśamaṃśaṃ dvādaśābdodaye'horātro bhajate | eva cāṃgulasya ṣaṣṭitamo'sau bhāgo bhavati | itthamahorātraṃ dvādaśāhorātrā bhavanti | tathā ca satyaṃgule ṣaṣṭhirahorātrāṇāṃ jāteti || pañcabhistāṃstu saṃguṇya dvādaśābda ṛturbhavet || 7-126 || māsadvayamityarthaḥ || 126 || tameva dviguṇaṃ kṛtvā kālastu sa vidhīyate | caturmāsākhyaḥ || triguṇenaitadayane............. aṃgulatrayeṇa triguṇenartunādyamuttarāyaṇam, tato'nyatra traye dakṣiṇāyanam || tadevam ---- ............vatsaraḥ ṣaḍguṇena tu || 7-127 || tadittham ---- saṃkrāntayo dvādaśātra yadvadabde prakītītāḥ | dvādaśābdodaye prāṇe vatsarāste prakītītāḥ || 7-128 || yadvaditi ṣaḍaṅgulakalanayā || 128 || atha ye ---- dvādaśābde tvahorātrāḥ............ sambhavanti || ........ṭeṣāṃ saṃkhyā nibodha me | sahasrāṇi tu catvāri triśatī viṃśatistathā || 7-129 || dvādaśābdodaye devi prāṇe'smin kathitā mayā | prāṇe dvādaśābdodaye iti sāmānādhikaraṇye saptamyau || athātisūkṣmayā vyavasthayā ---- ṣaṣṭyabdodayamatraiva punaśca kathayāmi te || 7-130 || ānandādyāstu te jñeyāḥ ṣaṣṭyabdāstu varānane | atraiva ityekatra prāṇacāre || tadāha ---- te cādha ūrdhvage prāṇe ekasmin surasundari || 7-131 || caranti pravibhāgena tathā te kathayāmyaham | ataśca ṣaṣṭyabdasādhyāṃ siddhiṃ yo vāñchati, asāvāntarādānandākhyādvarṣāt prabhṛti mantrārādhanamupakrameta ---- ityāha ---- ānandaprabhṛterdevi mantramārādhayettu yaḥ || 7-132 || tasyānandastu deveśi mantreṇa saha jāyate | mantrasya paraniṣkalasvabhāvatayā'śeṣaviśvanirbharatvena paramānandarūpatvāttadabhedavimarśamayaprāṇoccārajñasya ānandamayataiva bhavati | tataścehābhihitaṣaṣṭyabdodayasthityā sarvameva puruṣāyuṣaṃ yannityakarmāvaśyakartavyam tadekatraiva prāṇacāre vyāptijñasya sakṛdeva kṛtaṃ sarvadaiva kṛtaṃ bhavati jñāninaḥ | siddhikāmasya tu ṣaṣṭivarṣasādhyam, tadīyavatsare tattatsādhyaṃ vā karma prāṇīyavyāptijñānapūrvakaṃ kurvato na visaṃvadatītyāśayeneha sādhakādhikāre ṣaṣṭyabdodayādadhikaṃ noktam | śrīnandiśikhāyāṃ tu jñānavyāptyabhiprāyeṇa viṃśatyadhikaśatodayo'pyabhihitaḥ | evaṃ ca jñānayogināmevaṃ prāṇe vyāptijñānāt sarvamayatnena siddhyatyeva | yaduktaṃ śrīmadutpaladevapādaiḥ ---- śākṣādbhavanmaye nātha sarvasmin bhuvanāntare | kiṃ na bhaktimatāṃ kṣetraṃ mantraḥ kvaiṣāṃ na siddhyati ||" (stotrāva0 1 | 4) iti || kiṃ ca ---- dvādaśābde tvahorātraṃ pañcadhā bhedayecca tam || 7-133 || ṣaṣṭyabde te tvahorātrāḥ pañcaiva parikītītāḥ | dvādaśābdodaye'ṅgulasya ṣaṣṭitamo bhāgo'horātra ityuktam | idānīṃ tu tamapi pañcadhā bhedayet | evaṃ ṣaṣṭyabdodaye prāṇāṅgulasya triśatatamo bhāgo'horātro bhavati || tadanayā susūkṣmayā sthityā ---- te vai ṣaḍguṇitāstatra māsa ekaḥ prakītītaḥ || 7-134 || taiśca dvādaśabhirdevi varṣamekaṃ vidhīyate | te iti dvādaśābdodaye'horātrāḥ | tairiti tathābhūtairmāsaiḥ || evaṃ ca ---- aṅgule tu sapañcāṃśe mānametat prakītītam || 7-135 || ahorātraśatatrayātmanyaṅgule māsadaśakama, ahorātraṣaṣṭyātmani cāṅgulapañcamāṃśe māsadvayam, iti kṛtvā sapañcāṃśe'ṅgule, etad iti ṣaṣṭyabdodaye varṣamānamuktam || 135 || tadittham ---- ṣaḍaṅgulaistu pañcābdāḥ ṣaṣṭyabda udayanti te | dvādaśābdodayasthityā varṣodayāśrayaiḥ ṣaḍbhiraṅgulairiha pañca varṣāṇi bhavanti | māsadaśakodayātmako'ṅgula iti taiḥ ṣaḍbhiḥ ṣaṣṭimāsānāṃ varṣapañcakārambhiṇāṃ niṣpattiḥ || anayā ca kalanayā ---- hṛtpadmādyāva śaktyūrdhvaṃ triṃśadabdodayo bhavet || 7-136 || punarapi ---- śaktyadho yāvaddhṛtpadmaṃ triṃśadabdodayo bhavet | kiṃ ca ---- ṣaṣṭyabde ye tvahorātrāḥ saṅkhyāṃ teṣu vadāmyaham || 7-137 || viṃśatistu sahasrāṇi sahasraṃ ṣaṭśatādhikam | ahorātrāstu ṣaṣṭyabde śaṅkhyātāstu varānane || 7-138 || bāhyāhorātragataprāṇacārasaṃkhyāḥ || 138 || upasaṃharati ---- ṣaṣṭyabdodaya ākhyātaḥ prāṇa ekatra te mayā | atra ṣaṣṭyabdodayānte prayojanamāha ---- candrasūryoparāge ca pakṣamāsāyaneṣu ca || 7-139 || yugādiṣu yugānteṣu yacca saṃvatsare'pyatha | varṣadvādaśake caiva ṣaṣṭyabde'tha varānane || 7-140 || snānadānena yajñaiśca pūjāhomajapena ca | jñānayogādibhiścaiva bāhye kāle tu yatkṛtam || 7-141 || amunokte varārohe tatphalaṃ labhate mahat | bāhye candroparāgādau, ṣaṣṭyabdānte amunā āntareṇa prakāreṇa ukte tasminneva kāle snānadānādikrameṇa kṛtaṃ tatphalaṃ mahad anantasādhako labhate || (evaṃ yugodayasthityā caitrāṣāḍhāśvayujapauṣāṇāṃ siddhaye.........śedīni catvāri sādhayati) ---- prāṇahaṃsagatiṃ cāre jñātvaikasmistu tad bhajet || 7-142 || prāṇasya haṃsatvaṃ prāgvat | cāre prāṇāpānavāhe ṣaṣṭyabdāntavyāptike | tad iti candragrahādikam || 142 || nanvevaṃ vastuvṛttena tadvyāptivattvaṃ prāṇasya kathaṃ pratibhāgocaratāmeti ? ---- ityāśaṅkyāha ---- svasaṃvedyo bhaveccāro nāḍīcārajayāt sphuṭam | nāḍiṣu cārasya vāhasya, jayād abhyāsena sañcaraṇasvātantryalābhāt sarvā prāṇīyā vyāptirmadhyamārge vyaktībhavati, ato yogābhyāse yatnaḥ kārya iti tātparyam || yogābhyāsaprāvīṇye sati ---- athavā sa japādevamatyarthamupabṛṃhitaḥ || 7-143 || mantrī yogaṃ vijānāti jñātvā sarvajñatāṃ vrajet | japād iti pañcapraṇavādhikāroktasaṅkhyākāt, upabṛṃhito labdhotkarṣaḥ, mantrī iti yathoktamantravyāptijñaḥ, yogaṃ yathāruci prāṇasañcārasvātantryam, sarvajñatāṃ yathoktaprāṇīyasarvavyāptisākṣātkartṛtvaṃ parabhaivaratāṃ ca | uktaṃ hi ---- "triguṇena tu japyena svacchandasadṛśo bhavet" (6-54) iti || etadupasaṃhṛtyānyadavatārayati ---- punareva pravakṣyāmi nāḍitrayavibhāgataḥ || 7-144 || dakṣiṇottarasaṃkrāntau viṣuvaccāratastathā | yathā caratyasau haṃso jagatyasmiṃścarācare || 7-145 || antaḥsthaḥ kālarūpeṇa kalābhiḥ kalayan jagat | madhyamārgāśrayeṇa cārasthitiruktā | idānīṃ dakṣe vāme tadubhayātmani ca viṣuvati tathā haṃso jaṅgamasthāvarātmani jagati, carati jaṅgameṣu caran sthāvarāṇyapīndriyaprasaraṇayuktyā spṛśati, ata eva antaḥstha iti pramātṛṣu, bhūtavartamānādikālarūpeṇa padaṃ badhnan jagat sarvaṃ kṣaṇatuṭilavādirūpābhiḥ kalābhiḥ kalayan janmādivikāraṣaṭkarūpatayā sṛjan saṃharaṃśca yathā carati, tathā pravakṣyāmīti saṅgatiḥ | acarasyāpi ca antaḥsaṃjñasya dakṣavāmamadhyanāḍiṣu rasayojanayā puṣpaphalapoṣān haṃsaḥ karoti, iti vṛkṣāyurvedajñāḥ || kīdṛgasau caratītyāha ---- nāḍitrayakṛtādhāro mārgatrayavyavasthitaḥ || 7-146 || guṇatrayasamāviṣṭastridhāvasthāvyavasthitaḥ | kāraṇaiḥ ṣaḍbhirākrāntaḥ śaktitritayasaṃyutaḥ || 7-147 || icchājñānakriyāviddhaḥ somasūryāgnimadhyagaḥ | etat nāḍītrayādikrameṇa vyācaṣṭe ---- dakṣanāsāpuṭe caiva nāḍī vai piṅgalā smṛtā || 7-148 || iḍā caiva tu vāmena suṣumnā madhyataḥ sthitā | etannāḍītrayameva mārgatrayamityāha ---- dakṣiṇe devamārgastu pitṛmārgastathottare || 7-149 || madhyamaḥ śivamārgastu............ kā tasya śivatā ? ---- ityāha ---- .............ṭatra gatvā na jāyate | gatvā ityupalambhena viśramya || atraiva guṇatrayamavasthātrayaṃ ca darśayati ---- dakṣiṇe sattvajāgratsthaḥ svapnastho vāmato rajaḥ || 7-150 || madhye tamastu vijñeyaṃ suṣuptāvastha eva ca | sattvarūpatvaṃ jñānaprādhānyāt, kriyāśaktimayatvādvāme rajaḥ, madhye tvicchāśaktimaye bhedopasaṃhāramārgarūpatvāttamaḥ, ata eva madhyam | atrobhayanāḍīsamavāhitvaṃ samānavyātyā, na tu madhyordhvavāhitvam, tasya turyaprakāśarūpatvena sauṣuptatamoyogābhāvāt || atraiva kāraṇānyāha ---- brahmeśvaraśca dakṣastho vāme viṣṇu sadāśivau || 7-151 || madhye rudraśivau proktau sarvātītaḥ paraḥ śivaḥ | brahmaviṣṇurudrāṇāṃ paravyāptyeśvarasadāśivaśivā dakṣavāmamadhyādhiṣṭhātṛtvena sthitāḥ | ata eva jāgarāditrayamaye'pīśvarādyadhiṣṭhānāt turyavyāptirapyasti, iti mantavyam | sarvātīta ityanena tu parakāraṇasvarūpamuktam || kāraṇavatparāparabhedena śaktitrayasthitimāha ---- jyeṣṭhājñāne ca dakṣe ca kriyā vāmā tathottare || 7-152 || raudrī cecchā ca madhyasthā............ jñānādyā aparāḥ, jyeṣṭhādyāstu parāḥ || kāraṇānusāreṇa parakāraṇasvarūpavat paraśaktisvarūpamapyāha ---- ..............parā śaktiḥ parāparā | sarvameva paramaparaṃ ca vyāpya sthitetyarthaḥ || atraiva somasūryāgnīnāha ---- dakṣiṇe tu sthitaḥ sūryo vāme somo virājate || 7-153 || pāke prakāśakatve ca madhyasthaścaiva pāvakaḥ | pāke prakāśakatve ceti tannimittaṃ pāvako'gniḥ | somasūryayostu ---- "vāyati tapati sūryaḥ somo varṣati cāmṛtam" (7-157) iti kāryaṃ vakṣyati || pākaprakāśau viṣayadvāreṇa vyācaṣṭe ---- pācayet sarvapākaṃ hi somādiguṇasambhavam || 7-154 || prakāśayet svasāmarthyāt paratattvamanāmayam | svasāmarthyāditi guṇīkṛtaprāṇādivṛttivaśonmagnasaṃvitsvabhāvatayā || pūrvaṃ madhyamārgāśrayadinodayānusāraṃ grahādīnāṃ sthitiruktā, idānīṃ tu dakṣavāmatadubhayāśrayeṇāpyāha ---- rāśayaśca grahāḥ sarve ṛkṣayogādayaśca ye || 7-155 || candrasūryapathenaiva te carantyanupūrvaśaḥ | sūryasomau ca te sarve bhuñjate kramaśaḥ priye || 7-156 || te sarve iti bhairavāṣṭakaparyantāḥ, somasūryau iti pṛthagvāhe pṛthak, samavāhe tu yugapad, bhuñjate'dhitiṣṭhanti || 156 || itthaṃ ca ---- somasūryātmakāste vai pathitrayavyavasthitāḥ | dakṣe prāṇasūryātmānaḥ, vāme'pānasomātmakāḥ, madhye tūbhayātmakāḥ | etacca dvitīyapaṭale ājyatripathavibhāgāvasara eva vibhaktam || somasūryātmakatve ca sati te'pi tatphalapradā ityāha ---- vāyati tapati sūryaḥ somo varṣati cāmṛtam || 7-157 || somasūryātmakaṃ yasmājjagat sthāvarajaṅgamam | yataḥ proktavyāptyā sūryasomavāhasambaddhatvāt sarvaṃ jagat sūryasomātmakam, "himamapi dahati, vahnirapi cāpyāyayati sparśanena" ityanena nyāyena tattatpramātṛdeśakālanyāyena viśvasya hlādatāpakāritvenopalambhanāt, tataḥ sūrya iti dakṣavāho vāyati śoṣayati ("ovai" śoṣaṇe) saṃtāpayati ca, soma iti vāmavāhastvamṛtaṃ varṣatyāpyāyayati | ataḥ krūrasaumyahasaddhisādhanapareṇa tadaucityenaiva pravartanīyamiti paramārthaḥ || kiṃ ca ---- sauro dakṣiṇamārgastu uttarāyaṇasaṃjñitaḥ || 7-158 || vāmaḥ saumyastu yaḥ proktastatra vai dakṣiṇāyanam | somasūryātma viṣuvatpuṭadvayaviniḥsṛtam || 7-159 || ūrdhvādhovāhavadatrāpyuttarāyaṇādivibhāgo'stītyarthaḥ || 159 || atra saṃkrāntibhedaṃ darśayati ---- udaksaṃkrāntayaḥ pañca pañca vai dakṣiṇāyane | dakṣiṇottarayormadhye saṃkrāntyā viṣuvaddvayam || 7-160 || "ahani dvādaśa proktā" (7-168) iti vakṣyamāṇasthityā bāhye'hni dvādaśa vāmadakṣamadhyasaṃkrāntayo navaśataprāṇāpānavāhātmāno bhavanti || 160 || atra phalaṃ darśayati ---- sauraśca dakṣiṇo mārgastvabhicāraprasiddhidaḥ | āpyāyane tathā puṣṭau śāntike saumya uttaraḥ || 7-161 || atha saṃkrāntidaśake kramamādiśati ---- dakṣiṇāduttaraṃ yāti uttarād dakṣiṇaṃ yadā | dakṣiṇottarasaṃkrāntiḥ sā caivaṃ saṃvidhīyate || 7-162 || bāhye dakṣiṇaviṣuvaddine vakṣyamāṇānusāraṃ prātarāntaraṃ dakṣiṇaviṣuvatkālaṃ samavāhena sthitvā dakṣiṇamārgādudetya uttaramārgaṃ yāti, punaruttarād dakṣiṇaṃ yadā yāti tadā sā dakṣiṇasaṃkrāntiruttarasaṃkrāntiścocyate | evaṃ saṃvidhīyate anenaiva krameṇa punaruttarād dakṣiṇaṃ yātīti saṃvidhīyate niścīyate | tena dakṣiṇottaradakṣottaradakṣeṣu pañca saṃkrāntīrvahatītyarthaḥ || 162 || atha ṣaṣṭhīmuttaraviṣuvatsaṃkrāntimāha ---- dakṣiṇasyāṃ yadā nāḍyāṃ saṃkrāmettu yadottaram | yāvadardhaṃ tu tatrasthaṃ madhyenottarato vahet || 7-163 || tāvattadviṣuvat proktamuttaraṃ tūttarāyaṇe | dakṣiṇanāḍyāṃ pañcasaṃkrāntyātmikāyāṃ sthitvā yadā yadottaraṃ mārgaṃ saṃkrāmettadā madhyenetyubhābhyāmuttaraṃ viṣuvad bhavatīti | uttarāyaṇa iti dakṣiṇavāhātmakottarāyaṇāśrayatvāt | kathamityāha- tatreti | dakṣiṇasthamardhaṃ prāṇīyaṃ kṛtvobhābhyāṃ puṭābhyāṃ vahatītyarthaḥ | yāvaduttarata iti ca yadvyākhyātumavaśiṣṭam tasyāyamarthaḥ ---- tato'nantaramuttarata uttarāt prabhṛti vahedyāvaduttarāṃ pañcamīṃ saṃkrāntiṃ yāvat | tenottaradakṣottaradakṣottarāḥ pañca saṃkrāntīrvahediti tātparyārthaḥ | uttareti sautraṃ dvirāvartanīyam | ṭīkākāraistu dakṣiṇottaramityādyuttarāyaṇa ityantamuttaraviṣuvadviṣayameva vyācakṣāṇaiḥ saṃkrāntīnāṃ vibhāgo na daśīto, granthapaunaruktyaṃ cāśritamatra || atha dakṣiṇaviṣuvamāha ---- uttarād dakṣiṇāyāṃ tu saṃkrāman sa varānane || 7-164 || yāvadardhaṃ vahettatra ardhaṃ dakṣiṇato vahet | viṣuvad dakṣiṇaṃ tāvad dakṣiṇāyanajaṃ priye || 7-165 || pañcasaṃkrāntirūpāduttarānmārgād dakṣiṇasyāṃ nāḍyāṃ saṃkrāmannardhaṃ prāṇīyaṃ tatretyuttare, ardhaṃ ca dakṣiṇe yāvadvahatyubhābhyāṃ puṭābhyāṃ samaṃ vāhād dakṣiṇaviṣuvadetaddakṣiṇāyanakālajātaṃ bhavatītyarthaḥ || 165 || atra viṣuvaddvaye phalamāha ---- tatra pūjā japo homo yatkṛtaṃ muktidaṃ bhavet | tat || kiṃ ca ---- dhyānayogena dīkṣāyāṃ tatstho vai mocayed guruḥ || 7-166 || dhyānamatra paratattvaviṣayam || tadittham ---- bāhye caiva tvahorātre adhyātmaṃ tu varānane | catuvīṃśatisaṃkrāntīḥ prāṇahaṃsastu saṃkramet || 7-167 || hṛdabjadalāṣṭakasya pradhānanāḍītrayasparśādevamiti vyāptijñāḥ | prāṇahaṃsa iti prāgvat || atrāyaṃ vibhāgaḥ ---- ahani dvādaśa proktā rātrau vai dvādaśa smṛtāḥ | atrāpi viṣuvatsaṃkrāntīnāṃ vibhāgamāha ---- pūrvāhṇe viṣuvattvekaṃ madhyāhne tu dvitīyakam || 7-168 || tṛtīyaṃ cāparāhṇe vai ardharātre caturthakam | caturdhā viṣuvat proktamahorātreṇa muktidam || 7-169 || tena bāhye viṣuvaddine paścimarātriśeṣaghaṭikā sapādā dinodayād ghaṭikā sapādā ityekaṃ viṣuvat | tataḥ pañca krameṇa saṃkrāntayaḥ pratyekamardhatṛtīyā ghaṭikā eveti dinārambhāt prabhṛti pādonā etāścaturdaśa ghaṭikā bhavanti | tato dvitīyaṃ viṣuvadardhatṛtīyaghaṭikāḥ | tato'pi pañca saṃkrāntayastathaivetyevamiyadantaṃ pādonā ekānnatriṃśannālikā bhavanti | tato'pi dinādavaśiṣṭāt sapādā ghaṭikā sapādā ca rātriprārambhaghaṭiketi tṛtīyaṃ viṣuvadityanena krameṇārdharātre viṣuvaccaturtham | yathā yathā dinaniśayoryo hrāso vṛddhirvā bhavati, tathā saṃkrāntīnāmapi sa mantavya iti samudāyārthaḥ | yaduktamasmadgurubhiraśeṣāgamopaniṣadāloke tantrāloke ---- "viṣuvadvāsare prātaḥ sāṃśāṃ nālīṃ sa madhyagaḥ | vāmetarodaksavyānyairyāvatsaṃkrāntipañcakam || evaṃ kṣīṇāsu pādonacaturdaśasu nāliṣu | madhyāhne dakṣaviṣuvannavaprāṇaśatīrvahet || dakṣodaganyodagdakṣaiḥ punaḥ saṃkrāntipañcakam | navāsuśatamekaikaṃ tato viṣuvaduttaram || pañcake pañcake'tīte saṃkrāntevīṣuvad bahiḥ | yadvattathāntaḥ saṃkrātirnavaprāṇaśatāni sā || evaṃ rātrāvapītyevaṃ viṣuvaddivasāt samāt | ārabhyāhanīśāvṛddhihrāsasaṃkrāntigo'pyasau ||" (6-201-205) ityādi kālatattvaprakāśane ṣaṣṭha āhnike | yattu tatra madhyāhne dakṣaviṣuvadityuktam, tad bāhyottarāyaṇaviṣuvaddine prātaruttaraviṣuvad bhavatītyāśayāt | iha tu bāhyadakṣiṇāyanaviṣuvaddine prātardakṣiṇaviṣuvad bhavatītyāśayādanyathoktam || 169 || athādhyātmasaṃkrāntīnāṃ bāhyakālasthitimādiśati ---- catuvīṃśatisaṃkrāntyaḥ samadhātoḥ svabhāvataḥ | śatāni nava vai haṃsa ekāmekāṃ vahet sadā || 7-170 || samadhātoḥ śleṣmādyanupahatasya | atra ca śuklapratipadaḥ prabhṛti dinatrayamādau vāme mārge prathamamardhatṛtīyā ghaṭikā haṃso vahati, tato'nyaddinatrayaṃ dakṣiṇe, tato'pyanyadvāme, ityādiḥ kramaḥ śrīkālottarādiśāstrokta-udayajñaptyarthaṃ smartavyaḥ | yaduktaṃ kālāvalyām ---- "tatra tāvadayaṃ prāpya darśapratipadaṃ marut | samudeti vidhau tāvadādau candradinatrayam || tataḥ saṃkramate sūrye tatrāpyudayate tryaham | saṃkramya trayametasmāt punareti himadyutau ||" ityādi || upasaṃharati ---- etanmānaṃ samākhyātaṃ............... saṃkrāntīnāmiti śeṣaḥ || anyathāpravahanamiṣṭetarasūcakamityāha ---- .............'nyathā pravahedyadā | iṣṭaṃ caivāpyaniṣṭaṃ ca tadā saṃsūcayettu saḥ || 7-171 || samadhātorityeva || yata evam ---- ātmārthaṃ vā parārthaṃ vā tasmādyogī nirūpayet | ātmārthaṃ nirūpayed ātmanā parīkṣīta | parārthaṃ nirūpayed iti paraṃ nirūpaṇāyāṃ parīkṣāyāṃ niyuñjīta | atra nirūpayediti dvau ṇicau || athātra parīkṣākālamāha ---- pūrvodaye tu samprāpte bhāskarasya varānane || 7-172 || jīvitaṃ maraṇaṃ caiva tadārabhya vicārayet | jīvitasaṃlagnatvāt sukhaduḥkhādibhogasya prathamaṃ tatparīkṣaiva prādhānyādihopakrāntā | bhāskarasya dakṣiṇaprāṇasya | pūrvodaye iti proktobhayavāhātmakaprātastanaviṣuvatkālānantaraṃ yadodayo bhavati, tadā prabhṛti vicārayet | atra ca bāhyottarāyaṇe viṣuvadvāsaraprātastanakālāt prabhṛti parīkṣeta, iti kālāvalīkāraḥ | sarvadaiva prābhātikaproktāntavīṣuvatkālottarabhāvidakṣavāhāt prabhṛti, iti guravaḥ || tatra ---- susaṃyatamanā yogī vīro yogāsanasthitaḥ || 7-173 || saṃsmarannātmajaṃ prāṇaṃ suṣumnāntargataṃ priye | susaṃyatatvaṃ manaso viṣayākaluṣitatvam, vīraḥ prāṇavāhanibhālanaikāgraḥ | yogāsanaṃ padmāsanādi | ātmajaṃ prāṇam iti vyākhyātāvarohakrameṇa citsvarūpādevotthitam, samyak smaran divyakaraṇabandhakrameṇa pūrvoktānupraveśayuktyā parāmṛśan || ataśca ---- supraśāntastadā tiṣṭhet prāṇaikagatamānasaḥ || 7-174 || madhyaprāṇavāhāvadhānena pratyayāntarapraśamāt supraśāntaḥ || 174 || evaṃ sarvaprasarabhittibhūtanibhālitasuṣumnāmārgasya yogino yadā ---- prāṇasaṃkrāntikālo vai piṅgalaikasthito vahet | pravāhe viṣuvad devi jñātvā kālaṃ samādiśet || 7-175 || jñātvetyato'nantaraṃ tadetyadhyāhāryam, tenāyamarthaḥ ---- madhyapathanibhālanapuraṃsaraṃ prabhātakālamubhayavāhātmakaṃ nibhālya, tadanantaraṃ piṅgale dakṣiṇamārge evaikasmin yathoktadakṣiṇavāmakramavāhollaṅghanātsthitaṃ cirakālaṃ samavasthānamupalakṣya tādṛśi pravāhe kālam iti svasya parasya vā mṛtyumādiśet || 175 || etadvibhajati ---- ekābdaṃ jīvitaṃ jñeyamahorātreṇa suvrate | abdadvayaṃ sa jīvettu ahorātradvayena tu || 7-176 || tryabdaṃ tu tribhirevātra catubhīścaturabdakam | pañcābdaṃ pañcadivasaiḥ ṣaḍbhiḥ ṣaḍvarṣameva ca || 7-177 || saptabhiḥ sapta varṣāṇi jīvedaṣṭāṣṭabhidīnaiḥ | navabhirnavavarṣāṇi daśabhirdaśa eva ca || 7-178 || dinaikādaśakenaiva varṣaikādaśakaṃ priye | dinairdvādaśabhiryogī jīved varṣāṇi dvādaśa || 7-179 || saptayāmapravāheṇa ṣaṇmāsānatha jīvati | praharān ṣaḍvahedyasya māsāṃstrīn vai sa jīvati || 7-180 || pañcapraharavāhena dvyardhamāsāyureva saḥ | catubhīḥ praharairdevi māsamekaṃ sa jīvati || 7-181 || praharatrayavāhena māsārdhaṃ caiva jīvati | praharadvayaṃ vahedyasya dinānyaṣṭau sa jīvati || 7-182 || caturaḥ praharān jīvet praharaṃ tu vahedyadā | praharārdhaṃ vahedyasya sa jīvet praharadvayam || 7-183 || atra proktanavaśataprāṇavāhātirekeṇa yadi dvādaśadivasādyekāntāni dināni samadhātoḥ prāṇaḥ piṅgalāyāmevaikasyāṃ sthito vāmamārgāsaṃsparśe vahet tattāvat saṃkhyānyeva varṣāṇi jīvitaṃ bhavati | saptapraharādyardhapraharānte tu svavāhābhyadhike vāhe ṣaṭtridvyardhaikamāsatadardhadināṣṭaka- catudīnaikadinadinārdhamāyurbhavati | kaścittu navaśatikādvāhādanantaraṃ prāṇāpānavāhātmakāntaradinasthityā dinavibhāgaṃ svaparaparīkṣārthaṃ tuṭicatuṣṭyātmakāntarapravahaṇasthityā ca praharavibhāgaṃ svaparīkṣārthameva vyākṛtavān, anubhavabādhaṃ ca bāhyadinādivāhe proktavān saptapraharādivāhaṃ tu bāhyamabhyupetyopekṣyamet | yato yadi bāhyāni dvādaśāpi dinānyāyātamṛtyoḥ prāṇo vahati, tatko'trānubhavabādhaḥ | na tathopalambho'stītyanāyātamṛtyunā'navadhānena caitadvaktuṃ śakyam | itarasya tu tathā copalambho bhavatyeva | tuṭicatuṣṭayātmakapraharasthityā ca saptādipraharavāho'tyantāsambaddha eva, nahi kasyacidapi jātucit prāṇāpānavāhaḥ svābhāvikīṃ dvāsaptatyaṅgulatāmutsṛjya vahati, catuṣpraharavāhe ca ṣaṭtriṃśadaṅgulānte'pānasyāpraveśe tadaiva maraṇaprasaṅgaḥ | kiṃ ca tathāvidhāṃśāṃśikāvāho yoginā mahatā prayatnena sādhitastattatsiddhiprada ityamāvasyāprayatnena ghaṭitaḥ siddhiprada evaṃ bhavenna tu jīvitāvasānasūcakaḥ | piṅgalaikasthita iti cātrāśliṣṭam | yadi tu yogibhiratra pakṣe vāgbharo dīyate, tanneyārthamapyetat sādhveva nāsmākaṃ grahaḥ kaścit, tadapi tu dinavāhaḥ svaparīkṣārthaḥ, yāmavāhastu svaparaparīkṣārtha ityatra na vacanaṃ kiñcidasti; praharādivāhavyavasthā ca bāhyāpyabhyupagamyata iti sphuṭamidaṃ svamanīṣāmātrakalpitam ---- ityalaṃ pūrvaiḥ saha nirbandhena | viparyastastvāgamārthāvabodho'nuṣṭhāna- viparyāsaheturmābhūdityāśayenaitaduktam || 7-183 || kiṃ ca ---- sadyo mṛtyurbhavettasya yasya haṃsastrimārgagaḥ | sadya iti tasminnevārdhaprahare | trayo mārgāḥ nāsārandhre mukhaṃ ca || abdādijīvitaṃ ca tatparīkṣākālāt prabhṛti gaṇayedityāha ---- yadārabhya nirūpyeta prāṇe vai kālamīśvaram || 7-184 || māsaḥ pakṣo dinaṃ varṣaṃ tadahaḥ prabhṛti priye | saṃlakṣyaivaṃ prayatnena tatkāle niścayo bhavet || 7-185 || yato bāhyāt kālādārabhya sakalakālavyavasthotthāpakatvātkālam, prabhaviṣṇutayā viśvasyākramaṇācceśvaram prāṇe prakṛṣṭena nibhālanātmanā yatnenaivamuktayuktyā nirūpayet parīkṣet, tataḥ prabhṛti māsapakṣadinavarṣādi samyag lakṣayitvā tatkāle niścayo bhavedarthājjīvitasyeti sambandhaḥ || upasaṃharati ---- uttarāyaṇaje kāle evaṃ te kathitaṃ mayā | uttarāyaṇamatra dakṣiṇanāsāpuṭavāhaḥ, tasya saṃhārapradhānatvāt || prasaṅgāt prakārāntaraṃ mṛtyujñānārthaṃ pratijānīte ---- ayuktasyāpi ca prāṇe mṛtyujñānaṃ nibodha me || 7-186 || tadāha ---- karṇarandhrakṛtāṅguṣṭho ghoṣaṃ na śṛṇute yadā | maraṇaṃ tasya deveśi ṣaṇmāsena vinidīśet || 7-187 || ghoṣaṃ drutasaricchabdānukāraṃ na śṛṇoti | tadantaḥsthaṃ cīravāgākhyaprāṇikāryaciñcinītulyaṃ śabdaṃ śṛṇotyeva || 187 || yadā tu tamapi ---- ghoṣamadhye paraṃ śabdaṃ cīravākciñcinīravam | māsamekaṃ sa jīvettu na śṛṇoti yadā priye || 7-188 || karṇarandhrakṛtāṃguṣṭha ityanuvartate || 188 || prasaṅgādanyadapyāha ---- utpāṭaṃ caiva kāṇaṃ ca mṛtyuyogaṃ ca me śṛṇu | tatra ---- saṃkrāntipañcakaṃ prāṇo mukharandhre vahedyadā || 7-189 || tamutpāṭaṃ vadedyogaṃ............. prāṇasya svasthānānasāpathādutpāṭanādayamutpāṭaḥ || 189 || yadāha ---- ......ṣthānāt sthānāntaraṃ vrajet | ataścedṛgariṣṭalakṣaṇayukto'pi sthānāt sthānāntaramudbhrāntapatrivad bhramati, ityapyatrārthaḥ || kiṃ ca, īdṛśotpāṭavataḥ ---- vittanāśastathodvego rogavṛddhiśca jāyate || 7-190 || suhṛdgṛhavināśaśca tejohāniśca jāyate | kāṇamāha ---- dakṣiṇe puṭa ekasmin dakṣiṇāyanavajīte || 7-191 || saṃkrāntyaṣṭakavāhena kāṇayogo bhaveddhi saḥ | dakṣiṇāyanena vāmapuṭavāhena vajīte madhye tadrahite | evaṃ cābhidadhat yat "triṃśatprāṇakṣayodayāḥ" (7-202) iti mṛtyuyoge saṃkrāntisvarūpaṃ vakṣyati, tadihāpi sambandhyamiti sūcayati, dakṣiṇāyane prāptyabhāvādvarjanānupapatteḥ | ataśca vāmavāhanimīlanena dakṣiṇaikavāhāt kāṇaḥ iva kāṇaḥ || ataśca ---- bhagandharo'nugranthaśca netrarogaśca kāmalā || 7-192 || śūlaṃ visphoṭikā duḥkhamurodoṣā bhavanti ca | bhagandharaḥ pāyurogaḥ | anugranthaḥ saśūlo'tīsāraḥ | netrarogaḥ timirāmayaḥ | visphoṭikā piṭikā | urodoṣā uraḥkṣatādyāḥ || vāmakāṇamuktvā dakṣiṇakāṇamāha ---- vāmanāsāpuṭenaiva saṃkrāntīśca trayodaśa || 7-193 || yadi prāṇo vahet tadā dakṣiṇavāhanimīlanādayamapi kāṇaḥ || 193 || tasmāt ---- jvaraḥ śiro'tīḥ śūlaṃ ca arśāṃsi stambha eva ca | mūtrakṛcchraṃ pramehaśca pāṇḍurogaśca jāyate || 7-194 || pramehaḥ śuklādiprasrāvaḥ || 194 || taditthaṃ prāṇaḥ ---- iḍāsthaḥ śleṣmaṇā vyādhiṃ prakopayati suvrate | vyādhimiti jvarādipāṇḍurogāntam || asya vyādherjātasyodayakālaṃ nirūpayati ---- yasmiṃścāre nirūpyeta tatkāladivase pare || 7-195 || vyādhibhiḥ pīḍyate sarvairvāmavāmetaretare | vāme taditarasmin dakṣiṇe ca kāṇayogaḥ, itaratra ca mukhe utpāṭo yatra vāhakāle dṛśyate, tataḥ paratra divase tatkāla eva proktavyādhibhiḥ pīḍyata ityarthaḥ || 195 || evamutpāṭakāṇau dvau nirṇīya, mṛtyuyogamavyākṛtya prasaṅgānnāsāpuṭabhāgasparśaṃ śubhādisūcakaṃ nirūpayati ---- athānyat sparśavijñānaṃ nāsādhastāttathopari || 7-196 || vakṣyāmīti śeṣaḥ || 196 || tatra ---- ūrdhvena spṛśataścordhvaṃ rugdoṣāḥ prākpracoditāḥ | syuriti śeṣaḥ | ūrdhvena iti ūrdhvavāhinā prāṇena | ūrdhvam iti nāsāyāḥ | atra ca dakṣiṇenottarasthaṃ sambadhyate || ūrdhvenoktvā adha āha ---- vācākrośābhibhavanaṃ dakṣiṇena vahedyadā || 7-197 || "dakṣiṇena spṛśet" iti pāṭhe pūrveṇa saha ekavākyatayā vyākhyeyam || 197 || kiṃ ca ---- madhye madhyapuṭaspaśīṃ parābhibhavatāṃ vrajet | madhye iti sarvapārśvasparśavarjam madhyapuṭī madhyavaṃśastatspaśīṃ ca || kiṃ ca ---- itaścetaśca bahudhā saṃkrāntyekā vahedyadā || 7-198 || pūjanaṃ bahusaṃmānaṃ lābhastasya bhavettadā | saṃkrāntigatāni nava prāṇaśatāni | itaścetaśca iti vāmadakṣiṇavāhayoryadi paryāyeṇa bahuśo vahet prāṇastadā pūjādikaṃ bhavati | yattu kaścid "yadā" ityatra "tadā"ti paṭhitvā pūrveṇa parābhibhavena phalena ślokārdhaṃ yojitavān, pūjanaṃ bahvityardhaṃ cottaraślokena, tadāsāratvādupekṣyam || 198 || kiṃ ca ---- mandacāre suṣumnāyāṃ prāṇahaṃso vahedyadā || 7-199 || bhūlābho dharma eśvaryaṃ bhaveccātra priyāgamaḥ | suṣumnāyām iti madhyamārge svarasata eva yadā vahediti vyākartavyam, na tu yathā bṛhaṭṭīkākāreṇa vyākṛtaṃ nāsāpuṭamadhya iti || evaṃ prāsaṅgikamuktvāvaśiṣṭaṃ mṛtyuyogaṃ nirṇetumāha ---- dvādaśaiva tu saṃkrāntīrvahedviṣuvataikataḥ || 7-200 || tadaikavatsareṇaiva maraṇaṃ tu samādiśet | hraset saṃkrāntirekaikā māsa eko hrasettadā || 7-201 || viṣuvateti "udvato nivataḥ" iti prayogadarśanādarhārthavatyantasyānavyayatvāttṛtīyā | tena vāmadakṣiṇayoryugapadavasthityā yadi dvādaśa saṃkrāntiḥ samanantaravakṣyamāṇatriṃśatprāṇacārātmakaikasaṃkrāntikalanayā ṣaṣṭyadhikatriśatikavāhātmikā navaśatikaṃ svābhāvikaṃ vāhamapāsya, ekata ityekapraghaṭṭakena vahet, tadā māsena maraṇaṃ sūcayati | ekaikā tu saṃkrāntiryadi hrased ityekādaśadaśādisaṃkrāntīryadā vahet tadā tāvadbhirmāsairmaraṇam, yāvat svābhāvikanavaśatikaviṣuvadvāhollaṅghane yadyekāṃ triṃśatprāṇacārātmikāṃ saṃkrāntiṃ vahet tadā māsena maraṇaṃ niśceyam | pūrvaṃ "śatāni nava vai haṃsa ekāmekāṃ vahet sadā |" (7-170) iti yat saṃkrāntermānamuktam, tadevotpāṭa-kāṇa-yogasaṃkrāntīnāṃ dakṣiṇāyanavajīte (7 | 191) ityabhidhānāditi nirṇītam || 201 || mṛtyuyoge tvanyathetyāha ---- saṃkrāntyekā varārohe triṃśatprāṇakṣayodayā | prāṇāpānavāhasya ahorātratvena uktatvāt tattriṃśatā iha saṃkrāntirmantavyā, ityarthaḥ || itthamīdṛśyekaiva saṃkrāntiryadi svābhāvikaṃ viṣuvadvāhamapāsya, tatsthāne ---- dine dine vahed bāhye yāvat triṃśaddināni tu || 7-202 || tadā ---- māsānte tu bhavenmṛtyuḥ sadya eva varānane | tadittham ---- mṛtyuyogaḥ samākhyāto mayā te varavaṇīni || 7-203 || atrāpi pūrvavat parīkṣākālāt prabhṛti proktāśubhasūcakakālagaṇanā kāryetyāha ---- abdaṃ māsaṃ tathā pakṣaṃ tithiṃ velāṃ yadābhyaset | yatkālāttu samārabhya tatkālaṃ tu samādiśet || 7-204 || yatkālādabhyasedyadā parīkṣitumupakrameta, tataḥ kālādārabhya varṣamāsādi maraṇādisūcakaṃ krameṇa svātmanaḥ parasya vā kathayedityarthaḥ || 204 || tadīdṛśamevaṃvidhaśubhāśubhasūcakam ---- iḍāsuṣumnāmārgeṇa prāṇacāraṃ vidurbudhāḥ | sāvadhānā eva yogino jānīyuḥ, na tvanya ityarthaḥ | iḍāsuṣumne piṅgalāṃ viṣuvaṃ copalakṣayataḥ || upasaṃharati ---- dakṣiṇāyanaje kāle evaṃ te kathitaṃ śubham || 7-205 || dakṣiṇāyanajaḥ kālo vāmapuṭavāhaḥ | etadapi pūrvavadupalakṣaṇaparameva || 205 || yadarthamiyaduktam tatprastāvayati ---- evaṃ śarīraje kāle mṛtyuṃ cāśubhameva ca | jñātvā yogī jayenmṛtyumaśubhānyapyaśeṣataḥ || 7-206 || svasya parasya vā || 206 || kathamityāha ---- dhyātvā kāleśasvacchandaṃ haṃsaṃ vā sakaleśvaram | kālasya sthūlasūkṣmādibhedavato bāhyāntarādirūpasya sarvasyeśaṃ yathāruci nirbhāsakam, haṃsaṃ vyākhyātaparaniṣkalasvarūpaṃ śrīsvacchandaṃ sakalasya jagata īśvaraṃ dhyātvā anupraveśayuktyā sphuṭīkṛtya yogī mṛtyuṃ jayediti pūrveṇa saṅgatiḥ || kutrastho'sau kīdṛg dhyeyaḥ ? ---- ityāha ---- nāsikārandhramārgasthaḥ sa sṛjet saṃharejjagat || 7-207 || ta(ntra)1sthaḥ kalayet sarvaṃ sarvabhūteṣvavasthitaḥ | "yaḥ sarvabhūteṣu sthāvarajaṅgamarūpeṣu" ---- ṅādākhyaṃ yatparaṃ bījaṃ sarvabhūteṣvavasthitam" (kālo0 1 | 5) iti tantrāntaroktasthityā avasthitaḥ, nasate kauṭilyena gacchatīti nāsikā madhyaśaktiḥ, tadrandhramārge sauṣumne dhāmni sthito yathoktāvarohakrameṇa prāṇarūpatāṃ śritvā nāsāyāṃ randhramārgeṣu ca cakṣurādisuṣirabhūmiṣu sthitaḥ, sa unmeṣanimeṣayuktyā bāhyāntararūpaṃ jagat sṛjet saṃharecca | yatastatrasthaḥ san sarvaṃ kalayed antaravasthitaṃ bahiḥ kṣipet, bahirābhāsitaṃ cāntaḥ kṣipet, atha ca kalayed gaṇayet vaicitryeṇa sthāpayet jānīyāt parāmṛśecca, kalateḥ kṣepasaṃkhyānagatiśabdārthatvāt || tenedṛśaṃ svacchandanāthaṃ kāleśvaram ---- tatsthaṃ dhyātvā jayenmṛtyuṃ............. madhyadhāmnaḥ prabhṛti aśeṣarandhravyāptyāvasthitaṃ paracaitanyavimarśasāramakālakalitam, dhyātvā iti svātmarūpatvena pratyabhijñāya tadavaṣṭambhenāvasthito mṛtyuṃ jayatyeva || yataḥ ---- .........ṇākālasthaṃ kalet prabhuḥ || 7-208 || akāle kālātītaparameśvarātmani yastiṣṭhati tadabhedena sphurati taṃ prabhuḥ parameśvaro na kalayet, svātmani kriyāvarodhāt || 208 || yadi cātraiva pade yogīndraḥ satatāvahito bhavati, tadāsya ---- dhyānayuktasya ṣaṇmāsāt sarvajñatvaṃ pravartate | kālatrayaṃ vijānāti kālayuktastu yogavit || 7-209 || parasvacchandasvarūpasamāveśarasena dhīsantānottejanāt ṣāṇmāsikāt sarvaṃ kālāgnyādiśivāntaṃ jānāti, yadā tu tatsamāveśarasācchurita eva kāle prāṇacāre yukto'vahito bhavati, tadātītavartamānānāgataṃ sarvaṃ jānāti yogivaraḥ || 209 || kiṃ ca ---- kālahaṃsaṃ sa tu japan dhyāyan vāpi maheśvari | sa bhavet kālarūpī vai svacchandaḥ kālavaccaret || 7-210 || hatamṛtyurjarāṃ tyaktvā rogaiḥ sarvabhayojjhitaḥ | pūrvanirṇīto yaḥ paraniṣkalabhaṭṭārakātmā haṃsaḥ, sa eva nirṇītahānasamādānadharmatayā viśvaṃ kalayan kālahaṃsa itīha uktaḥ | taṃ japan dhyāyan veti pañcapraṇavādhikārayojanikāgranthoktavyāpticintanayā bhūyobhūyastadviśrāntiparatvena catuṣkalabhaṭṭārakamantroccārāvartanena japan, kālarūpītyaśeṣaviśvakalanātmakaṃ kālarūpaṃ praśastaṃ vidyate yasya śrīsvacchandabhaṭṭāraka evāsau syāt | tadvadeva ca vicareta sarvadaiva pañcavidhakṛtyakāritayā prasaret | rogerhetubhiḥ kṛtaṃ yadbhayam, tenojjhitaḥ || kiṃ cāsya ---- vijñānaṃ śravaṇaṃ dūrānmananaṃ cāvalokanam || 7-211 || sarvaiśvaryaguṇāvāptirbhavet kālajayāt sadā | dūrāditi sarvatra yojyam | vijñānaṃ buddheḥ, mananaṃ manaso vyāpāraḥ, avalokanaṃ cakṣuṣaḥ | etacca sarvāntararbahiṣkaraṇavyāpāropalakṣaṇaparam | tadevaṃ sarvarandhravyāpakadeśakālātītasvacchandabhairavātmakahaṃsa- svarūpātmatāvyāptau śarīrendriyādibhūmyuttaraṇāt punaśca paratattvarasena tadāsphuraṇājjarāmṛtyurogamitaviṣayajñānānaiśvaryādya- bhāvo'rthasiddha ivetyuktam || idānīṃ dakṣiṇavāmamadhyavāheṣu krameṇa haṃsadhyāne taducitaṃ mṛtyujayamādiśati ---- dakṣanāsāpuṭe dhyātvā brāhmaiśvaryamavāpnuyāt || 7-212 || tadāyustatsamaṃ vīryaṃ bhūtakālaṃ ca vettyataḥ | bhaviṣyajjño bhavedvāme viṣṇutulyabalaśca saḥ || 7-213 || tatsamaṃ caitadaiśvaryaṃ tadāyuryogirāḍ bhavet | bhūtaṃ bhavyaṃ bhaviṣyacca sarvaṃ jānāti madhyataḥ || 7-214 || nityaṃ vai dhyānayogena rudrasya samatāṃ vrajet | āyuṣā balavīryeṇa rūpaiśvaryeṇa tatsamaḥ || 7-215 || brahmaṇaḥ parabhāvena eśvaraṃ padamāpnuyāt | viṣṇoḥ sadāśivaiśvaryaṃ parabhāvādavāpnuyāt || 7-216 || rudrasya yaḥ paro bhāvo dhyātvā taṃ tu śivo bhavet | iha ---- "brahmeśvarau ca dakṣasthau vāme viṣṇusadāśivau | madhye rudraśivau proktau......................... ||" (7-151) iti nāḍitraya eva ṣaṭkāraṇāvasthitiḥ parāparabhedena pūrvamuktā | tena dakṣavāmanāḍiṣu yadi haṃsaṃ brahmaviṣṇurudrarūpamaparayā vyāptyā dhyāyan vimṛśati, tadā tadbalavīryaiśvaryayogī bhavati | atītabhāvivartamānarūpatraikālikaṃ viśvaṃ jānāti | atra ca brahmādīnanayā vyāptyā īśvarasadāśivaśivarūpān dhyātvā tadrūpatāṃ labhate || upasaṃharati ---- evaṃ mṛtyujayaḥ khyātaḥ........... atha ---- ..........'mṛtaṃ dhyāyato jayaḥ || 7-217 || mṛtyoreveti śeṣaḥ || 217 || kathamityāha ---- nāḍibhinnālarandhrasthaṃ hṛtpadmaṃ ṣoḍaśacchadam | dhyātvā sitaṃ suvikacaṃ kalāṣoḍaśakānvitam || 7-218 || sampūrṇāvayavaṃ candraṃ kaṇīkākāravigraham | tanmadhye cintyamātmānaṃ śuddhasphaṭikanirmalam || 7-219 || kṣīrāmṛtārṇavāvasthakallolāmṛtapūritam | upariṣṭād dvitīyābjaṃ śāktāmṛtamahodadhau || 7-220 || taccādho mukhapadmaṃ tu paripūrṇendukaṇīkam | tanmadhye cintayeddhaṃsamadho binduśikhānvitam || 7-221 || varṣantamamṛtaṃ divyaṃ samantāt saṃvicintayet | ātmordhvarandhramārgeṇa praviṣṭaṃ tacca cintayet || 7-222 || sitaṃ subahulaṃ sāndramamṛtaṃ mṛtyunāśanam | tenāplāvitamātmānaṃ pūryamāṇaṃ vicintayet || 7-223 || padmanālanibaddhaiśca nāḍīrandhramukhaiḥ sadā | amṛtāpūritaṃ dehaṃ sarvameva vicintayet || 7-224 || evaṃ vai nityayuktātmā amṛteśasamo bhavet | vyādhīn mṛtyuṃ jarāṃ tyaktvā krīḍate tvaṇimādibhiḥ || 7-225 || evaṃ tasyāmṛtadhyānāt kālamṛtyujayo bhavet | hṛddvāśāntordhvādhaḥ sthitaṃ śrīpūrvādyuktāmṛtādidevatāvācyakārādi- varṇaṣoḍaśakakalitatāvatpatravikasitasitakamalamadhyastham, adhaḥkamalakaṇīkāpūrṇendubimbaniṣṭham, urdhvābjakaṇīkāpūrṇendumadhyasthādhomukhasitacatuṣkalabindu- prakāśaprasaratsudhāsārapūritabrahmarandhravisṛtakallolaplāvitam, amṛtarāśimadhyagam, ātmānaṃ sphaṭikaprabhaṃ vicintya, tadamṛtaṃ tadadhaḥsthasitābjanālarandhranānānāḍīmukhair ucchalatsamastadehavyāpakaṃ yaḥ ṣaṇmāsān satataṃ cintayati, sa gatavyādhirajarāmaraṇo'ṇimādisiddhibhāgamṛteśabhairavatulyo bhavatīti piṇḍārthaḥ | nāḍirūpatayā bhidyante nānārūpatvena sphuranti yāni nālarandhrāṇi, arthādadho'bjagatāni tatsthamiti, tairgranthisthānagataiḥ sambaddham, nālamatra madhyanāḍīrūpam, kṣīraṃ kṣīrodādyadudbhūtamamṛtam, tadrūpo'rṇava iti saṅgatiḥ | amṛtaṃ cātra paraśaktyānandasāram || evaṃ sarvanāḍīmārgatrayāśrayahaṃsadhyānādamṛtadhyānācca mṛtyujayamabhidhāya, tāttvikamanuttarasārarūpamādeṣṭumupakramate ---- athavā paratattvasthaḥ sarvakālairna bādhyate || 226 || athavetyanenedaṃ dhvanati ---- katipayakālaśarīrasthairyādimṛtyujayaprakārebhyo'yamanya evātivira (la1) mahāyogīndrahṛdayaṅgamastatprakāro yatra dehāvasthita eva śrīsvacchandabhairavatāṃ sarvadaiva samāviśati ko'pi (a)paścimajanmā jana iti || 226 || tatra yādṛkparaṃ tattvam, yathā ca tanmayībhāvastadādeṣṭumāha ---- cintayet paramaṃ tattvaṃ kālacāravivajītam | kalākalaṅkanirmuktaṃ niṣkalaṃ paramaṃ padam || 7-227 || cintayet svābhedena vimṛśet, paraṃ tattvaṃ hṛddvādaśāntasphuritaṃ cidānandaghanātmakam, kālacāreṇa bāhyenāntareṇa ca vajītam, kalākalaṅkena kalpanāmalena śūnyam, ata eva catuṣkalavadakārādikalāyogābhāvād niṣkalam paramaṃ padamanuttaraṃ dhāma || 227 || na kevalaṃ paramaṃ dhāmedṛg yāvat ---- niṣkalaṃ cātmatattvaṃ tu.............. ātmatattvaṃ samanopari śuddhātma, niṣkalaṃ tyaktasamanāntabhedakalanam || yataḥ ---- ...............kalaṅko deha ucyate | saṃyuktaḥ kāraṇaiḥ ṣaḍbhiḥ sarvatattvasamanvitaḥ || 7-228 || varṇo bindustathā nādo vyāpinīśaktisaṃyutaḥ | samanāvadhiparyantaḥ kalaṅkādhāra ucyate || 7-229 || etaduktaṃ bhavati ---- yathāyaṃ sthūlastattvādirūpo dehaḥ kalaṅkaḥ, tathā kāraṇāparabhairavarūpo hi paravyāptyāyamātmani | yathā sthūladṛṣṭyā deha prāṇādirasya kalaṅkastathā paradṛṣṭyā samanāntā prameyamālā kalaṅka eva | varṇaḥ akāra ukāro makāraśca | kalaṅkarūpaścāsāvādhāra iti samāsaḥ | kalaṅkatvaṃ cāsya sarvasya paraśivābhedāprathanāt || 229 || yasya cāyamādhāraḥ, saḥ ---- ādheyaḥ paramo hyātmā............ yaḥ pūrvaṃ śuddhavijñānakevalo bhedavādināṃ mokṣabhūrityuktaḥ | atha ---- ...........ṭatparāpyunmanā smṛtā | asyāścānte paraṃ tattvaṃ sakalākalavajītam || 7-230 || vyāpakaṃ sarvatobhadraṃ sarvāntaḥ sarvatomukham | pañcapañcakatattvasthamaṣṭādaśaguṇānvitam || 7-231 || sakalaḥ samanāntaḥ sphāraḥ, akalaḥ śuddhātmā, tābhyāṃ vajītaṃ tayoḥ parasparāvacchedena saṃkucitatvāt tattu vyāpakaṃ dikkālāsaṃkucitam, sarvataśca bhadraṃ cidānandaghanam, sarvasya cāntaḥ jīvitabhūtatvena sthitam, pūrvāparamadhyakoṭimadhyagataṃ ca | sarvataḥ sarveṇa mukhamiva mukhaṃ svātmapratyabhijñopāyarūpam | pañcapañcakāni tattvāni tathāṣṭādaśa guṇāṃśca svayameva vyākhyāsyati | pañcapañcakeṣu ca tattveṣu ca sthitaṃ tadabhinnamūttīṃ guṇeṣu cānvitam anugatatayā sthitam || 231 || taditthaṃbhūtametat ---- yadyasmiṃstu paraṃ vetti tadā mucyeta bandhanāt | "kalaṅko deha ucyate" (7-228) ityupakrāntatvādasmin dehaprāṇādāvevāvasthito yadyuktarūpaṃ paraṃ tattvaṃ vetti, tadā bandhanānmucyata eva, jīvanneva svānubhavena parabhairavatāmāviśatītyarthaḥ || atha pañcapañcakaṃ darśayati ---- kāraṇāni ca mantrāśca nivṛttyādyāḥ kalāstathā || 7-232 || binduścaivārdhacandraśca nirodhī nāda ūrdhvagaḥ | śaktiśca vyāpinī caiva samanātmā tathonmanā || 7-233 || pañcapañcakametaddhi kathitaṃ te varānane | kāraṇāni brahmādīni ṣaṭ | mantrā iti akārokāramakārā brahmaviṣṇurudravācakāstrayaḥ, bindunādaśaktīnāmīśasadāśivaśivavācikānāṃ sarvamantrasādhāraṇabindvādyunmanāntaprameyadaśakamadhye kathanāt | ato mantraśabdena sādhāraṇaprameyadaśakāvaśiṣṭā asādhāraṇāstraya eva uktāḥ | tathā vaktrāṅgamantraikādaśikāvargaścaturtha ityete daśa, brahmādikāraṇādhiṣṭhitāśca nivṛttyādyāḥ kalāḥ pañca prāg vyākṛtāḥ, tattvaṃ ca bindvādiprameyadaśakamityetatpañcapañcakam || tattvānyāha ---- tattvānyeva tu ṣaṭtriṃśat................ pṛthivyādīni ṣaṭtriṃśat pūrvamevoktāni | atra sarvatra paratattvamabhedena sthitamiti pūrveṇa sambandhaḥ || atha ---- ..............guṇāṃścaiva nibodha me || 7-234 || guṇāḥ parabhairavasya gṛhītamāyāpramātṛbhūmikasya parāparadaśaucityenāvasthitā dharmāḥ śaktayaḥ || 234 || tānāha ---- ahaṅkāro dhīrmanaśca indriyārthāstathaiva ca | grahaṇaṃ sparśa ādhāraḥ śaktiścaivāṣṭamī smṛtā || 7-235 || ete cāṣṭau guṇāḥ............. antaḥkaraṇatrayamindriyārthasahito'rthavargaścaturthaḥ, grahaṇaṃ ca tadviṣayajñānam, sparśa āntarasukhādyupalambhaḥ, ādhāraḥ śarīram, śaktirjñānakriyātmā prayatnaścetyaṣṭāvapararūpasyātmano dharmāḥ śaktayaḥ | yato yatkiṃcit prakāśate viṣayaśarīrādi, tatprakāśarūpāccetanādabhinnam, anyathāsya prakāśanāyogādityasya dharmarūpameva sarvam || asyaiva parāvyāptimāviṣṭasya ---- ........'ṣṭau bhairavā bhairavāṣṭakam | ye pūrvaṃ kapālīśādayo'ṣṭau bhairavā uktāstadātmānaḥ paravyāptyā bhairavasya sato'ṣṭakaṃ guṇānāmityarthaḥ || kiṃ cāsya ---- prāṇahaṃsastathā śaktiḥ.......... aparaparāvasthāyāḥ krameṇa dharmāḥ | yathā hi parameśvaraḥ svasvātantryāt gṛhītātmabhūmikastathā tadīyasvātantryātmāpi śaktiḥ saṃkucitatayā bhāntī prāṇa ityuktaprāyam || tadittham ---- .........guṇā aṣṭādaśa tvime || 7-236 || ataśca ---- eteṣu tatparaṃ tattvamuccārālambanādṛte | uccāraḥ karaṇabandhādipūrvaṃ mantrodīraṇam, ālambanaṃ dhyānādyāśrayaṇam, tadvinā eteṣu sarveṣu bhedeṣvabhedena sthitamiti śeṣaḥ | upāyābhimatānāmapi svaprakāśacidbhittyaikyena prakāśanāt | taduktamasmatprabhupādaiḥ ---- "upāyajālaṃ na śivaṃ prakāśayed ghaṭena kiṃ bhāti sahasradīdhitiḥ | vivecayannitthamudāradarśanaḥ svayaṃprakāśaṃ śivamāviśetkṣaṇāt ||" (taṃ0sā0 2 ā0) iti || tadeva viśinaṣṭi ---- akṣarākṣaranirmuktaṃ paraṃ tattvamanakṣaram || 7-237 || akṣareṇāvimalena jīvātmanā rūpeṇa ā samantāt kṣaraiḥ sarvabhūtaiśca nirmuktaṃ paracinmātramityarthaḥ, athavā'kṣarairvācakairakṣaraiśca tatsambandhibhirvācyairākārainīrmuktamakārokārādivācakamantrakalā- tadvācyarūpaṃ na bhavatītyarthaḥ || yuktaṃ caitat, yataḥ ---- akṣareṣu kuto mokṣa ākāśe kusumaṃ kutaḥ | atyantāsambhāvyametad yat sthānaprayatnāduccāryatvāt sopādhiṣu mantrāvayavarūpeṣu akṣareṣu uccaratsu nirupādhicidghanatattvasamāveśātmā mokṣo bhavatīti, paratattvasya varṇatadvācyarūpatvābhāvāt | uktaṃ caitatprāk ---- "tasya rūpaṃ śarīraṃ ca nāsti varṇaḥ kriyā tathā" (6-12) iti | kiṃ ca, akṣareṣu bhinneṣu bahuṣu muktātmasu iṣyamāṇeṣu kuto mokṣaḥ ---- "ta ātmopāsakāḥ" (4-392) ityabhihitatvāt || ata eva ---- yāvaduccāryate vācā yāvallekhye'pi tiṣṭhati || 7-238 || tāvat sa sakalo jñeyo niṣkalo bhedavajītaḥ | paśyantīparyantābhirvāgbhiruccāryamāṇastattadakārādikalā- bandhānmantraḥ sakala eva bhavati, lipidhyānakrame'pi āpyāyādi kurvannapi ambā-jyeṣṭhā-raudrī-vāmākhyalipikalāyogādapi sakala eva | yastu sarvabhedapratyastamayāt svaprakāśānāhataparāmarśamayaḥ, sa niṣkalaḥ | etacca vitatya pañcapraṇavādhikārādau nirṇītam | uktaṃ ca śrīvijñānabhaṭṭārake ---- nahi varṇavibhedena dehabhedena vā bhavet | paratvaṃ niṣkalatvena sakalatve na tad bhavet || (6 ślo0) iti || ataścāyam ---- sṛṣṭisaṃhāranirmuktaḥ kriyākālavivajītaḥ || 7-239 || nāyaṃ mantrāntaravat sṛjyate saṃhriyate vā, nāpyāsyoccāradhyānādikriyākālo'sti | tathoktam ---- ṅāsyoccārayitā kaścit" (7-59) ityādi || 239 || etad vyanakti ---- adhaścāre bhavet sṛṣṭirūrdhve saṃhāra ucyate | adhaścāreṇa jāto'sau ūrdhve caiva mṛto bhavet || 7-240 || sūtakaṃ mṛtakaṃ tyaktvā tiṣṭhed vai tattvavṛttitaḥ | adhaścāro'pānaḥ | ūrdhvacārastu prāṇaḥ | sṛṣṭisaṃhāra iti trividhasya dehapramātuḥ | asāviti dehapramātā | itthaṃ muhuḥ sūtakamṛtakāśaucamayaḥ | yadā tu dehapramātṛtābhimānaṃ praśamayya satyāṃ citpramātṛtāmavalambate, tadā dalakalpadehaprāṇādipadavartyapyayaṃ cidāmodasundarastattvavṛttisthita eveti kā mṛtakasūtakasambhāvanāpīti, itthametad vyākāryam, na tu prāṇāpānapraśamapade satatamavastheyamiti, yogināṃ vyutthānadaśāsambhavena tatra satatāvasthānāghaṭanāt, "eteṣu tatparaṃ tattvamuccārālambanādṛte" (7 | 237) ityuktena vakṣyamāṇena ca granthena virodhāpatteḥ | yadi cāmukhe prāṇātānapraśamapadanibhālanaṃ tattvavṛttyanubhave bhavatyupāyaḥ, tathāpi tadupāyapūrvaṃ sarvadā sarvāvasthāsu sarvatra cidānandaghanaparamaśivatāmayatvajñānameva tattvavṛttyavasthitatvam | yadvakṣyati ---- śarvaṃ śivamayaṃ smaret" (7-244) ityādi || taditthamiyam ---- tattvavṛttiśca vyākhyātā sarvādhvopādhivajītā || 7-241 || ṣaḍvadhasyāpyadhvanaḥ pāramāthīkasattayā cinmayyā parijñātatvāt nāstyupādhitvam, vyatirekābhāvāt | viśeṣeṇākhyātā tatra tatra śāstre nirācārāvadhūtanirmaryādasphurattāmahāsattāsamāpattisamāveśādiśabda vyavahṛtatvāt || 241 || ataśca ---- tattvādhvadharmanirmuktaḥ kāraṇaiśca vivajītaḥ | tattvavṛttau sthito yogī sarvārambhavivajītaḥ || 7-242 || rāgadveṣavinirmukto viṣādānandavajītaḥ | nākāṅkṣenna ca nindettu viṣayāṃśca kadācana || 7-243 || samaḥ śatrau ca mitre ca brāhmaṇe śvapace samaḥ | tulyadaśīṃ bhavennityaṃ sarvaṃ śivamayaṃ smaret || 7-244 || tattvādibhiḥ śarīrāvasthitairnāsyāhantāvacchidyata ityarthaḥ | ata eva cāyaṃ citsamāpannatvāt sarvairārambhairheyopādeyaviṣayābhiḥ pravṛttibhivīśeṣeṇābhiniveśātmanā vajītaḥ, yatastatpravṛttihetubhyāṃ rāgadveṣadoṣābhyāṃ rahitaḥ | tadrahitatvamapyasya viṣayasaṅgasampādyaviṣādānandavirahāt, ata evāsya ākāṅkṣādyabhāvo yathopanatamātrabhogātivāhakatvāt | nāsya śatrumitrabrāhmaṇaśvapaceṣu apakāryupakāriśuśrūṣāpavitratādidhīḥ | tulyatvenāsau sarvaṃ paśyati kevalam, na tu lokamadhyastho lokasya sthitibhaṅgamutpādayet | idaṃ tvasya mukhyaṃ rūpaṃ yatsarvaṃ śivatvena cintayet | yaduktaṃ śrīvijñānabhairave ---- "yatra yatra mano yāti bāhye vābhyantare priye | tatra tatra śivāvasthā vyāpakatvāt kva yāsyati ||" (116) iti | tathā ---- śarvaṃ dehaṃ cinmayaṃ hi jagadvā paribhāvayet |" iti || 244 || sarvaṃ śivamayaṃ smaredityuktam | tatra sarvamadhye yadyapyātmā praviṣṭastathāpyasau anādiśivādbhinna iti bhedavādidṛśā bhramo mā bhūdityāha ---- ātmānaṃ ca tathaivaivaṃ sarvathaiva sadā smaret | tathaivaivamiti viśvātmakaparamaśivaikyena || ataśca ---- sarvatattvāni bhūtāni varṇā mantrāśca ye smṛtāḥ || 7-245 || nityaṃ tasya vaśāste vai śivabhāvanayānayā | sarvasya śivābhinnasvātmaikyena darśanāt, bhūtāni caturdaśa, varṇāḥ śabdarāśiśarīrasthāḥ || īdṛktattvavṛttiniṣṭhatvādeva ---- na cāsau kurute puṇyaṃ naiva pāpaṃ ca suvrate || 7-246 || buddhipūrvaṃ śubhamaśubhaṃ vā na kiñcit karoti || 246 || yato'sau ---- kṛtakṛtyaḥ prasannātmā............. kṛtaṃ niṣpannaṃ kṛtyaṃ parameśātmasvātmasamāpattyātmakaṃ yasya | prasanno malākalaṅkitaḥ || ata eva ---- ........kṛtyaṃ cāsya na vidyate | ca evārtho bhinnakramaḥ | yato'sya kṛtyaṃ naiva vidyate, tena kathaṃ puṇyaṃ pāpaṃ vā kuryāt || jīvannapyasau mukta ityāha ---- iha loke parasmiṃśca paripūrṇastu sarvadā || 7-247 || iheti vyutthānābhimatāvasthāyāmityarthaḥ || yadi buddhipūrvaṃ dharmādi nācarati, tatpramādasampannaṃ paropakārādikamasyāvārakam ? netyāha ---- dharmādharmavinirmuktaḥ.............. abhisandhiṃ vinā karmaṇo bandhakatvābhāvāt || prākśarīrājītamapyasya puṇyādikamāvārakaṃ netyāha ---- ..............puṇyapāpavivajītaḥ | proktajñānāgninā tayorbhasmīkṛtatvādityarthaḥ || ata evedṛśasya jñānarāśeryoginaḥ ---- na cāsya bhakṣyābhakṣyaṃ hi na peyāpeyameva ca || 7-248 || nāpavitraṃ hi tasyāsti na pavitraṃ hi suvrate | nirapekṣo hyasau nityaṃ sarvāpekṣāvivajītaḥ || 7-249 || sarvasya śivaikyena pratītatvāt | taduktaṃ śrīvijñānabhairave ---- "kiñcijjñairyā smṛtā śuddhiḥ sāśuddhiḥ śambhudarśane | na śucirhyaśucistasmānnivīkalpo bhavet sadā ||" (123) śrīmaducchuṣmabhairave'pi ---- "yāvanna vedakā ete tāvadvedyāḥ kathaṃ priye | vedakaṃ vedyamekaṃ tu tattvaṃ nāstyaśuci tataḥ ||" iti || 249 || īdṛśasya ca ---- nāsya kṣetraṃ nāsya tīrthaṃ niyamo yama eva ca | niyamo jaṭābhasmādiparigrahaḥ, parabhairavasphārarūpasya nāsya kaścit saṅkoca ityarthaḥ | taduktaṃ śrīpūrvaśāstre rahasyapratipādinyaṣṭādaśe paṭale ---- ṅātra śuddhirna cāśuddhiḥ" (18-74) ityādinā mahatā granthena || evaṃvidhasya yogino lokottara kṣetrādi nirūpayati ---- kṣetraṃ tasya parā śaktiryataḥ sarvaṃ prasūyate || 7-250 || sarvādhvāno yato devi tatrasthāḥ pracaranti vai | tīrthaṃ caiva paraṃ śāntaṃ nityaṃ cānandaviśvagam || 7-251 || yena vyāptamidaṃ viśvamanantaṃ viśvaśaktibhiḥ | nityaṃ viraktiḥ saṃsārādyamo'yaṃ parikītītaḥ || 7-252 || niyamo bhāvanā nityaṃ paratattvaikatānatā | "kṣetraṃ taducyate yatra devatācakramadhyagaḥ | tattadabhīṣṭaṃ prāpnoti....................... ||" ityato'sya parayoginaḥ parādvayamayādhvacakradevatācakramadhyagatā parā śaktireva sarvaprasavabhūmiḥ kṣetram, tīrthaṃ sarvamaladhvaṃsakṛt | taccāsya praśāntabhedakallolamānandarasamayaṃ viśvavyāpi paraṃ śāntam aśeṣaśaktikacitaṃ śaktimatpadam | paratattvaikatānatā tadabhedavimarśamayī bhāvanā, sāsya niyamo vratam || eṣa ca yogī ---- nātmano bhāvayejjātiṃ na kulaṃ na (ca)bāndhavān || 7-253 || dehātmano hi jātyādikalaṅkayogo na cidātmanaḥ || 253 || īdṛśo'pi ca ---- ācaret sarvavarṇatvaṃ............... sarveṣāṃ brāhmaṇādivarṇānāṃ bhāvamācaret, yasaya yādṛk svarūpamācāro vā tasya tadeva ślāgheta || na cātmani varṇāśramaniyamaṃ gṛhvīyādityāha ---- ...........ṇa ca varṇeṣu vartayet | kintu ---- parabhāvanayā nityaṃ paradharmeṇa vartayet || 7-254 || vartetetyarthaḥ || 254 || tāmeva paradharmavṛttiṃ sāmānādhikaraṇyenāsya darśayati ---- sarvajñaḥ paritṛptaśca paripūrṇaḥ svabhāvataḥ | svatantro'luptasāmarthyastvanādinidhanāśritaḥ || 7-255 || anādibodho hyatulaḥ kālavelāvivajītaḥ | cāroccāravinirmuktastvahorātravivajītaḥ || 7-256 || paripūrṇo'nantaśaktiḥ | sarvajñatvādaya ete guṇāḥ ṣaḍ yojanikāgranthe'smābhirvyākṛtā eva | atula iti śivaikyenāsya sphuraṇāt, dvitīyasyābhāvāt | kālavelāvivajīta iti mitayogivadasya prāṇīyatuṭyaṃśāṃśikānibhālanānupayogāt | ata eva cārasya prāṇavāhasya ya ūrdhvapreraṇātmā uccāraḥ, so'pyasyānupayuktaḥ | ataśca nityameva śivaikātmyabhāvanāviṣṭatvād nāsya mumukṣububhukṣuvadahorātropayogaḥ kaścit || 256 || nāpyasya tatpravibhāgo'pītyāha ---- na divā jāgaraṃ kuryāt na ca rātrau svapet kvacit | svabhāvenaiva saṃtiṣṭhed dinarātrivivajītaḥ || 7-257 || yathā laukiko divā jāgatī bhedavyavahārameva pariśīlayati, niśāyāṃ māyāyāṃ svapiti na prabodhameti, tathā nāyam, api tvabhedaniṣṭha eva tathā māyayā nābhibhūyate | jāgrataḥ svapato'pi cāsya na jāgarasvapnau staḥ, sadā turīyaprakāśāviyogāt | yathoktam ---- "tasyopalabdhiḥ satataṃ tripadāvyabhicāriṇī | nityaṃ syāt suprabuddhasya ............... ||" (1 | 17) iti śrīspande | tasya paratattvasya sambandhinyupalabdhistanmayaḥ prakāśaḥ suprabuddhasya | triṣu jāgradādipadeṣu | satatam ityādau madhye'nte ca | nityamityavicchedena bhavatīti | mayaivetthaṃ spandanirṇaye vyākṛtametat || 257 || yaḥ ---- evaṃ vai vartate yogī.............. saḥ ---- ...............pareṇa samatāṃ vrajet | na ca taṃ kalayet kālaḥ kalpakoṭiśatairapi || 7-258 || akālakalitaparameśvaraikarūpatvāt || 258 || etadeva spaṣṭayati ---- jīvanneva vimukto'sau yasyaiṣā bhāvanā sadā | śivo hi bhāvito nityaṃ.......... tataśca tam ---- .........ṇa kālaḥ kalayecchivam || 7-259 || śivaṃ śivaikarūpaṃ mahāyoginaṃ kathaṃ kālaḥ kalayet || 259 || athāsya mahāvyāptijñānasya sakalopaniṣadupadeśa- sāratamatāmetattantropāsyadevatānāmopapadapradarśanapūrvaṃ nirūpayati - --- yogī svacchandayogena svacchandagaticāriṇā | sa svacchandapade yuktaḥ svacchandasamatāṃ vrajet || 7-260 || proktatattvavṛttyavasthityātmanā svātmapratiṣṭhayā svacchandagatyā caratyavaśyaṃ yo'yaṃ paratattvaikyapratītimayatvāt svacchandaśabdavācyo mahāyogaḥ, tena śrīsvacchandabhairavasya pade dhāmni yukto'bhiniviṣṭaḥ san tatsāmyameti || 260 || yogaprakarṣāttu ---- svacchandaścaiva svacchandaḥ svacchando vicaret sadā | nityamādimadhyāntakoṭiṣvayaṃ śrīsvacchandabhairava eva sphuran sthita iti yāvat || śvavedyo bhaveccāro nāḍīcārajayāt sphuṭam | athavā sa japādevamatyarthamupabṛṃhitaḥ || mantrī yogaṃ vijānāti jñātvā sarvajñatāṃ vrajet | " (7 | 143-144) iti yadupakrāntam, tanmadhye nāḍitrayavāhanirūpaṇatadanyathāvāhādyutthāriṣṭajñānamṛtyujayādiba huprameyavyavahitaṃ jātam | ata etadupasaṃharan prāguktamevānubadhnāti --- - evaṃ vai mṛtyuliṅgāni riṣṭānyanyāni yāni ca || 7-261 || yogājjānāti yogīndro nādajāntargatāni ca | nijītyaitāni yogena evamuktakrameṇa tu || 7-262 || evamiti yathoktavāhaviparyayātmakāni yānyanyāni ca ---- "karṇarandhrakṛtāṅguṣṭho ghoṣaṃ na śṛṇute" (7-187) ityādīni riṣṭāni nādajāntargatānyuktāni, "ca" śabdāt kāṇotpāṭādīni ca, tāni yogāt proktarūpāccārāvadhānādeva yogī jānāti, jñātvā ca haṃsadhyānāmṛtadhyānatattvavṛttyavasthānarūpeṇa paraparāparāparātmanā mṛtyujitā yogena nijītya punarapi nāḍīcārajayābhyāsādyogī vijānāti, jñātvā ca sarvajñatāṃ vrajediti sambandhaḥ || 262 || athedānīm ---- ayogī yāni jānāti ayukto vāpi suvrate | bahilīṅgāni tānyatra aṅgāriṣṭāni me śṛṇu || 7-263 || ayogītyaprāptayogaḥ | ayukta iti yogāyāghaṭamāno vā laukika evetyarthaḥ || 263 || tānyāha ---- śuṣkatālvoṣṭhakaṇṭhaścedakasmāddhūsaracchaviḥ | skandhau ca bhaṅgamāyātaḥ ṣaṇmāsānmṛtyumāpnuyāt || 7-264 || akasmāditi prasiddhaṃ nimittaṃ vinā, etacca sarvatra yojyam || 264 || sunīlaṃ maṇḍalaṃ vyomni yaḥ paśyati dine dine | sitaṃ haritakṛṣṇaṃ ca vatsarārdhānmirayeta saḥ || 7-265 || akasmādityeva | maṇḍalamiti sūryabimbasya bāhyapariveśaḥ || 265 || viraśmi paśyati raviṃ somaṃ vai lakṣmavajītam | tārāṃ jyotsnāṃ ca kṛṣṇāṃ vai paśyet ṣaṇmāsajīvitaḥ || 7-266 || raviṃ maṇḍalāntasthaṃ bimbam || 266 || hiraṇyavarṇaṃ puruṣaṃ piṅgalaṃ kṛṣṇameva ca | svapne sampaśyate yo vai ṣaṇmāsān so'pi jīvati || 7-267 || akasmāt pittādiprakopābhāvāditi sthitameva || 267 || ātmano hyaśiraśchāyāṃ paśyet ṣaṇmāsajīvitaḥ | chāyāpuruṣaparīkṣāyāmityarthāt || tailābhyaṅgaṃ tathā pānaṃ raktasraganulepanam || 7-268 || raktāmbarāṇi kṛṣṇāni svapne paśyati vai yadā | pretaiḥ piśācai rakṣobhiḥ śvagomāyukasūkaraiḥ || 7-269 || vṛtaṃ yātaṃ gṛddhrakākairmahiṣairuṣṭragardabhaiḥ | aṅgabhakṣaṇamudvāhaṃ nagnaṃ cātīva vihvalam || 7-270 || svapne ca paśyate yo vai varṣamekaṃ sa jīvati | atra yathāyogamātmana ātmānamiti ca yojyam | gṛddhrādibhiryātamiti vāhanarūpairnīyamānam || 270 || śaṃkhāvarte bhujāmadhye gulphayormarmasandhiṣu || 7-271 || so'vaśyaṃ vadhamāyāti yasyaitat spandanaṃ nahi | śaṃkhāvarto lalāṭakapālasandhī netraprāntasthau | bhujāmadhyaṃ matsyasthānamiti prasiddham | marmasandhayo dhamanyādayaḥ sirāḥ || 271 || kiṃ ca ---- somārkamaṇḍalaṃ dehe dhruvaṃ caiva tvarundhatīm || 7-272 || na paśyati mahāyānaṃ so'vaśyaṃ mirayate naraḥ | etāni prātilomyena vyācaṣṭe ---- tālurandhragato dhūmo mahāyānaṃ taducyate || 7-273 || jihvā tvarundhatītyuktā nāsāgraṃ dhruva ucyate | tālurandhraṃ brahmabilam, paścātkṛtasūryastadutthāṃ dhūmalekhāṃ chāyāyāṃ na paśyati | nāsāgraṃ tripuṭikāprāntaḥ || 273 || kiṃ ca ---- netrānte karajākrānte maṇḍalaṃ somasūryayoḥ || 7-274 || vāmadakṣiṇanetraprāntā yadā nakhena pīḍyante tadā jyotiryad dṛśyate, tatsomasūryayormaṇḍalam || tadetatsarvam ---- na paśyed gagane'pyetat so'vaśyaṃ mirayate naraḥ | ṛtukālādanantarameva bahiryānamākāśagaṅgāpathaḥ, arundhatī saptaṣīmadhyasthā, dhruvaścaturdaśatārārabdhaśarīraḥ, somasūryayormaṇḍalaṃ bimbabāhyapariveśaḥ || sthūlo'kasmācca jāyeta akasmādvai bhavet kṛśaḥ || 7-275 || atikruddho'tibhītaśca varṣamekaṃ sa jīvati | punaḥ svapnaviṣayamāha ---- kṛṣṇāmbaradharaṃ kṛṣṇaṃ lohadaṇḍakarodyatam || 7-276 || naraṃ cābhimukhaṃ svapne dṛṣṭvā māsatrayāyuṣam | ātmānaṃ niścinuyāt || 276 || hṛdayaṃ śuṣyate yasya snātamātrasya tatkṣaṇāt || 7-277 || gātraṃ caivāpyanuṣṇaṃ ca ṛtumekaṃ sa jīvati | dhanunīśi divā colkā vyabhre vidyutpradarśanam || 7-278 || digdāho'pluṣṭadeśe'pi māsamekaṃ sa jīvati | dhanuraindram, apluṣṭadeśe'nyajanāparidṛśyadigdāhe'pi yasya digdāho bhāti, sa māsaṃ jīvati, dhanunīśi, divā colkādarśanam || cakṣuṣī sravato yasya śabdaṃ na śṛṇuyāt sphuṭam || 7-279 || nāghrāti gandhaṃ......... āghrātīti eśaḥ pāṭhaḥ || yasya ca ---- .....vāgjāḍyaṃ...... akasmāditi sarvatra sambadhyate || tasya ---- ...............ṃāsamekaṃ gatāyuṣaḥ | jīvitamiti sambandhaḥ || akasmādeva ca ---- raktapadmopamaṃ vaktraṃ jihvā kṛṣṇā ca yasya vai || 7-280 || gātre varṇānyanekāni hṛdayaṃ yasya (ca) roditi | tālukampo'tha nābheśca ardhamāsaṃ sa jīvati || 7-281 || roditi ninīmittaṃ punaḥ punaḥ svidyati, rodanamanubhavatītyanye || 281 || yaśca ---- pratyakṣakākanāsīro dīpadhūmaṃ na jighrati | pūrvadṛṣṭaṃ na jānāti caturmāsaṃ sa jīvati || 7-282 || asaṃnihitā api kākā nāsīrāḥ kaṅkāśca yena pratyakṣāḥ puro dṛśyante || 282 || binduṃ yastu na paśyettu nityaṃ vaktrānugaṃ hitam | nityaṃ vahati hikkāṃ tu varṣamekaṃ sa jīvati || 7-283 || ṣaḍaṅgakaraṇaṃ kṛtvāpi yo binduṃ na paśyati, vaktrānugaṃ bhrūmadhyastham, hikkāṃ hidhmām || 283 || upasaṃharati ---- bahilīṅgāni caitāni aṅgāriṣṭāni yāni ca | uktānīti śeṣaḥ || athaitāni ---- pūjayā japahomena dhyānadhāraṇayā priye || 7-284 || kṛtarakṣāvidhānena jīyante nātra saṃśayaḥ | pūjādidhāraṇāntaṃ bhagavadviṣayam, rakṣāvidhānaṃ vakṣyamāṇam || 284 || taditthaṃ riṣṭapraśamanaṃ kṛtvā prakṛto yogābhyāsa eva kāryaḥ, sa ca nāḍiśuddhipūrvakaprāṇajayādeveti tatprakāśanāśayena śrīdevyuvāca - --- nāḍīnāṃ śodhanaṃ caiva vāyūnāṃ ca jayaḥ katham || 7-285 || teṣāṃ prāgvibhaktānāṃ vāyūnām ---- sthānaṃ rūpaṃ ca śabdaṃ ca karma brūhi mama prabho | etatpraśnaṣaṭkaṃ niṇīnīṣuḥ śrībhairava uvāca ---- paramo yogasadbhāvo guhyād guhyataraḥ priye || 7-286 || yo na kasyacidākhyātastaṃ yogaṃ śṛṇu tattvataḥ | yattvayā praśnitam, tadyogarahasyaṃ tadvinā yogābhyāsāyogāt || tatra tāvat ---- supraśaste bhūpradeśe nāgnitoyasamīpataḥ || 7-287 || vālukāśarkarāhīne śuṣkavṛkṣavivajīte | niḥśabdakīṭavalmīke ītibhiḥ parivajīte || 7-288 || puṇye dhamīṣṭhasaṃvāse tatra yogaṃ samabhyaset | ītayaḥ ativṛṣṭyādayaḥ | puṇye sattīrthādiyukte | dhamīṣṭhasaṃvāse puṇyāśraye || tadāsau ---- devadevaṃ samabhyarcya bhairavaṃ savināyakam || 7-289 || pūrvācāryānnamaskṛtya yukto dhyānaparāyaṇaḥ | vighnapraśamanāya gaṇapatipūjāpūrvamājñāgrahaṇāya gurūn pūjayitvā, bhairavamabhyarcya dhyānaparāyaṇo yuktaḥ syāditi sambandhaḥ || kathamityāha ---- āsanaṃ svastikaṃ baddhvā padmakaṃ bhadrameva vā || 7-290 || sāpāśrayaṃ sārdhacandraṃ yogapaṭṭaṃ yathāsukham | dahanotpūyane kṛtvā plāvayedamṛtena ca || 7-291 || sabāhyābhyantareṇaiva sakalīkaraṇaṃ tataḥ | antaryāgaṃ yathāpūrvamuccāryaṃ ca paraṃ tathā || 7-292 || daśadhā yogamārgeṇa haṃsasvacchandamabhyaset | padmakamūrunyastottānapādatalaṃ padmāsanākhyam, paryaṅkasthasya jaṃghāvyatyāsāt svastikam, samapādasthityā bhadram, bhittyāśrayāt sāpāśrayametaccārdhacandraviśeṣaṇam bhūmiṣṭhaikacaraṇorupṛṣṭhanyastottānadvitīyacaraṇamardhacandram, yogārthaṃ paṭṭaparikarabandhāya baddhvā etadanyatamamāsanam, anyadapi vā yadyatsukhaṃ śarīraparikleśakṛnna bhavati | yathoktam ---- śthirasukhamāsanam" (pāta0 2-46) iti | tataḥ pūrvoktaṃ dahanādyuccārāntaṃ kṛtvā, daśadhā yogamārgeṇeti bāhyābhyantararecanādiṣaṭkapraśāntakumbhaka-pratyāhāra-dhāraṇā dhyānātmanā bhāvinā, atha ca bhāviprāṇādivāyudaśakajayapūrvaṃ pūrvoktaṃ haṃsasvacchandaṃ paraṃ niṣkalabhaṭṭārakamabhyasedanupraviśet || tadanupraveśaṃ pūrvoktopāyānusāreṇa sphuṭayati ---- mantraṃ bindumatītaṃ tu nādāntajyotirākṛtim || 7-293 || saṅkalpya kalpanālakṣyaṃ dhyāyed vai tena sarvagam | (mantraṃ) catuṣkalanāthamakārādikaloccārapūrvaṃ bindumatītamiti tadullaṅghanād ardhacandranirodhikāpadamudghāṭya, nādanādāntakrameṇa jyotirākṛtimiti śakttyādiprakāśarūpam, saṅkalpya vikalpapūrvamavikalpenāsādya, kalpanābhiralakṣyaṃ svaprakāśacidānandaghanam, sarvagaṃ haṃsasvacchandaṃ dhyāyediti samanāntaṃ vilāpya akṛtakavimarśodayena samāviśet || 293 || tadetad nāḍiśuddhiprāṇajayapūrvakaṃ sughaṭaṃ syāt, ityāśayena nāḍijayaṃ tāvadāha ---- apasavyena pūryeta savyenaiva virecayet || 7-294 || nāḍīsaṃśodhanaṃ caitanmokṣamārgapathasya ca | savyena dakṣanāsāpathena, recayet recakaṃ kuryāt, apasavyena vāmena, pūryeta vāyupūraṇaṃ kuryādityarthaḥ | evamanavarataṃ kriyamāṇametannāḍīnāṃ mokṣamārgapathasya vā madhyadhāmnaḥ śodhanaṃ mārutapraśamanaṃ bhavati || prāṇajayaṃ vyaktumupakramate ---- recanāt pūraṇādrodhāt prāṇāyāmastridhā smṛtaḥ || 7-295 || prāṇasyāyamanaṃ yathāsthitavāhavijayena svāyattatānayanam || 295 || traya ete prāṇāyāmāḥ sarvasādhāraṇena nāsikāpathakrameṇa nirvartyamānāḥ sādhāraṇā bāhyāścetyāha ---- sāmānyā bahirete tu............. etadabhyāsapūrvamantaḥprayujyamānaiḥ ---- ..............punaścābhyantare trayaḥ | tānāha ---- ābhyantareṇa recyeta pūryetābhyantareṇa tu || 7-296 || niṣkampaṃ kumbhakaṃ kṛtvā kāryāścābhyantarāstrayaḥ | ābhyantareṇa madhyapathenātra recanaṃ dvādaśānte, pūraṇaṃ hṛdi, niṣkampaṃ kumbhakamiti nirāyāsaṃ praśāntakumbhakamityarthaḥ | kāryā iti nirvartanīyā bhavanti || 296 || atha ---- nābhyāṃ hṛdayasañcārānmanaścendriyagocarāt || 7-297 || prāṇāyāmaścaturthastu supraśānta iti śrutaḥ | niṣkampakumbhakānantaraṃ hṛdayasañcārād iti śanaiḥ śanairhṛdayādadhaḥ sañcārayuktyā prāṇaṃ nābhyāmeva niyamyetyarthāt, tathā mana indriyagocarāditi tatpratyāhārayuktyā nābhyāmeva niyamya, manoniyamapūrvakaṃ prāṇaṃ nābhau niyacchataḥ supraśāntaḥ prāṇāyāmo bhavati || 297 || tadittham ---- prāṇarodhe tu sampūrṇe nābhau nītvā samucchvasan || 298 || anantaram ---- śanaivīmocayedvāyuṃ vāmanāsāpuṭena tu | niruddhavāyuprakopāpahārāya || evaṃ cārajayāntaṃ prāṇāyāmapratyāhārāvabhidhāya, dhāraṇāṃ nirūpayati ---- vāyavī dhāraṇāṅguṣṭhe āgneyī nābhimadhyataḥ || 7-299 || māheyī kaṇṭhadeśe tu vāruṇī ghaṇṭikāśrayā | ākāśadhāraṇā mūdhnī sarvasiddhikarī smṛtā || 7-300 || pādadeśe tiryaggateḥ, nābhau jāṭharāgneḥ, kaṇṭhe sthitipade dharaṇyāḥ, ghaṇṭikāyāṃ rasasya, brahmarandhre ca vyomnaḥ sadbhāvāttathaiva dhāraṇā uktāḥ | atra codghāte dīkṣāprastāvanirṇītaṃ varṇamaṇḍalalāñchanākṣarātmakatvaṃ dhāraṇādhyeyam | tatra prathamaṃ kaṇṭhe pāthīkā dhāraṇāṃ baddhvā hṛdayāduddhātapañcakena pañcaguṇaṃ pāthīvaṃ tattvaṃ bhindyāt, tato'nenaiva krameṇa hṛdayādeva catubhīruddhātaiścaturguṇamaptattvam, tato hṛdayādeva nābhikṣetre tribhiruddhātaistriguṇamagnim, anantaraṃ hṛdayādeva dvābhyāṃ pādāṅguṣṭhagataṃ dviguṇaṃ vāyum, tato'pyaṅguṣṭhāt saṅkocayuktyā prāṇaśaktimūrdhvamudbodhya hṛdayādevaikodghātayuktyā śaravad brahmarandhrasthamekaguṇaṃ vyemagranthiṃ bhittvā, dvādaśāntasthasya sarvāḥ siddhayo bhavantīti vākyārthaḥ || 300 || tadetadāha ---- ekadvitricatuṣpañcasaṃkhyodghātaiḥ prasiddyati | udghātaṃ lakṣayati ---- saṃniruddhe tu vai prāṇe mūdhnī gatvā nivartate || 7-301 || sa udghāta iti prokto jñātavyo yogibhiḥ sadā | mūdhnī ityupalakṣaṇaparaṃ kaṇṭhādikṣetrāṇām | jñātavya iti tattatsthānānusāryanubhavātmako'yamityarthaṃḥ | ata eva pūrvamanubhavapradhāna evāsāvuktaḥ || 301 || atha prāṇāyāmādīnāṃ phalamādiśati ---- rāgadveṣau prahīyete prāṇāyāmaiḥ sudhāritaiḥ || 7-302 || dhāraṇābhirdahet pāpaṃ pratyāhāre'kṣasaṃyamaḥ | "pāpaṃ dahet" ityāvārakapṛthivyādigranthibhedāt śubhāśubhakarmabandhavicchedāt || atha yatprāṇādiviṣayaṃ praśnitam ---- śthānaṃ rūpaṃ ca śabdaṃ ca karma brūhi (7 | 286) iti, tatkrameṇa nirṇetumāha ---- hṛdagude nābhikaṇṭhe ca sarvasandhau tathaiva ca || 7-303 || prāṇādyāḥ saṃsthitā hyete........... vyānāntāḥ pañcetyarthāt || eṣāṃ ca ---- ........ṝūpaṃ śabdaṃ ca me śṛṇu | tatra ---- drutatāranibho rakta indragopakasaṃnibhaḥ || 304 || kṣīrābhaḥ sphaṭikābhaśca pañcānāṃ rūpalakṣaṇam | drutatāraṃ galitaṃ rūpyam || 304 || ghaṇṭākaṃsābdamadhuro gajanādo mahādhvaniḥ || 7-305 || prāṇādīnāṃ tu pañcānāmayaṃ śabda udāhṛtaḥ | kaṃsaṃ kāṃsyam, abdo meghaḥ, mahādhvaniḥ drutanadīghoṣopamaḥ || 305 || eṣāṃ karmādiśati, tatra ---- jalpitaṃ hasitaṃ gītaṃ nṛttaṃ yuddhagatiḥ kalāḥ || 7-306 || śilpaṃ ca sarvakarmāṇi prāṇasyaivaṃ viceṣṭitam | kalāścitrādyāḥ | sarvakarmāṇītyetānyeva || 306 || praveśayedannapānaṃ tanmalaṃ srāvayedadhaḥ || 7-307 || andhatvaṃ śrotrarogaṃ ca apānastu kariṣyati | "ca"śabdād grahaṇaghrāṇādi || 307 || aśitaṃ līḍhapītaṃ ca samānaḥ samatāṃ nayet || 7-308 || nāḍīṣu sañcārayet || 308 || kṣobho hikkā tathā chikkā udānasya viceṣṭitam | chikkā kṣutam || svedaśca romaharṣaśca śūlaṃ dāho'ṅgabhañjanam || 7-309 || vyānasyaitāni karmāṇi sparśaṃ caiva sa vindati | sa eva labhate || 309 || nāgādīnāṃ sthānānyādiśati ---- aṅguṣṭhajānuhṛdaye locane mūdhnī saṃsthitāḥ || 7-310 || nāgādyāḥ...... krameṇetyarthaḥ || 310 || sarveṣāmeṣāṃ śabalarūpatā śabalaśabdatā ca tulyetyāha ---- .....bahurūpaśca...... cakārād bahuśabdāḥ || .............karma tveṣāṃ nibodha me | tatrāvikṛtāvasthāyāṃ krameṇa ---- āhlādodvegajanakaḥ śoṣaṇastrāsanastathā || 7-311 || nāgaḥ kūrmaśca kṛkaro devadattaśca pañcamaḥ | atinidrākaraścānyo yojakaśca dhanañjayaḥ || 7-312 || atinidrā tandrā, yojako dehāntarasambandhakṛt || 312 || eṣāṃ vikṛtyavasthāyām ---- śvāsasaṅkocanacchedā ghurghurotkramaṇaṃ tathā | nāgādīnāṃ tu pañcānāṃ mṛtyukāle viceṣṭitam || 7-313 || utkramaṇam = dehaviśleṣaḥ || 313 || dhanañjayakūrmayovīśeṣastvayam yat ---- na caiva yāti cotkrāntau tanuṃ tyaktvā dhanañjayaḥ | kaṃcitkālaṃ śavaśarīraṃ na muñcati || ākuñcayati vai kūrmaḥ śoṣayecca kalevaram || 7-314 || ākuñcanaṃ saṃdhisaṅkocaḥ | śoṣastālvādisthāneṣu || 314 || tadevaṃ daśadhā sthitam ---- prāṇameva jayet pūrvaṃ jite prāṇe jitaṃ manaḥ | jite manasi śāntasya paraṃ tattvaṃ prakāśate || 7-315 || tatra ---- prāṇāpānaṃ gude dhyāyet prāṇasamānaṃ nābhitaḥ | prāṇodānaṃ tu kaṇṭhe tu prāṇavyānaṃ tu sarvagam || 7-316 || prāṇaśabdo'tra sāmānyaprāṇavācī apānādīnāṃ viśeṣarūpāṇāṃ sāmānādhikaraṇyena prayuktaḥ | yastu bahiḥprasaraṇātmā viśeṣarūpaḥ prāṇastaṃ pūrvoktadeśe hṛdi dhyāyet | yathoktavarṇaśabdādyātmānaścaite dhyātā vaśīkṛtā bhavanti || 316 || evameva ca ---- nāgādyāḥ prāṇasaṃyuktāḥ........... sāmānyaprāṇasambaddhāḥ || etān yathoktarūpān pūrvokteṣu ---- ..............ṣvasthāneṣu nirodhayet | tadetasya daśakasya yāvatā kālena nirodhājjitatā bhavati, tatkālaṃ vaktumāha ---- niruddhasya ca yaḥ kālastaṃ vakṣyāmi nibodha me || 7-317 || tālāt prabhṛti taṃ dhyāyedyāvat pañca śataṃ gatam | jito'nilo bhavatyeva saṃkrāntyutkrāntikarmaṇi || 7-318 || aṅgulyā jānubhramaṇāvadhikālastālaḥ | teṣāṃ yāvatpañcaśataṃ gacchati, tāvadyadi prāṇādīnāmavicalaṃ dhyānaṃ sidhyati, tadā te jitā bhavanti | tataśca paraśarīrasaṃkrāntau utkrāntau ca sāmarthyaṃ bhavati || 318 || idaṃ ca tajjaye'bhijñānam ---- divyā kāntiḥ śubho gandhaḥ prajñā cāsya vivardhate | divyā dṛṣṭiśca śravaṇaṃ divyā vāk ca prajāyate || 7-319 || vāyuvadvicarellokān siddhān devāṃśca paśyati | manasā cintitāvāptiḥ pravarteta guṇāṣṭakam || 7-320 || sarvakāmasusampūrṇaṃḥ sarvadvandvavivajiṃtaḥ | saṃsārabandhanirmuktaḥ śivatulyaśca jāyate || 7-321 || guṇāṣṭakamaṇimādikam | tadiyatā granthena "daśaghā yogamārgeṇa haṃsasvacchandamabhyaset" (7-293) iti yadupakrāntamabhūttannirvāhitam || 321 || athedānīṃ sagarbhaprāṇīyadhāraṇābhiryogināṃ yogocitajāgradādyavasthā darśayan darśanāntaroktavedhasamāveśasvarūpajñānaṃ śikṣayati ---- prāṇāpānau tu saṃyojya hrasvakoṭisamanvitau | nābhyādhāre ca yogīndraḥ......... yadā tiṣṭhet tadāsya ---- ............ṣvedaḥ kampaśca jāyate || 7-322 || hṛdaye praśāntāśeṣataraṅgānāhataviśrāntyanantaraṃ yadā mantravṛddherunmiṣattā bhavati, tadā hṛdi sāmarasyāvasthitau prāṇāpānau hrasvakoṭyākārakalāvimarśanena yuktāvadhaḥ prasaraṇakrameṇa nābhau saṃyojya, proktakālaṃ tiṣṭhataḥ svedakampau bhavataḥ || 322 || athāsau ---- punareva tu hṛtsthau hi prāṇāpānau nirodhayet | dīrghakoṭisamāyogāt tatkṣaṇācca pated bhuvi || 7-323 || nābhipadaviśrāntyanantaramūrdhvamāruhya hṛtsthaṃ kṛtvā dīrghātmakamāntradvitīyakalāvimarśanaparo nirodhayet iti tatkāloccārasthāne kaṇṭhānte proktakālaṃ tiṣṭhet, tadekāgratāprakarṣād bhuvi patet || 7-323 || tato'pi yadyasau ---- kaṇṭhasthaṃ ca tathaiveha prāṇameva nirodhayet | plutakoṭisamāyogāt svapnavṛttistato bhavet || 7-324 || ullāse satyapānapraśamāt prāṇamitīhoktaṃ, kālam plutakoṭiḥ, pūrvoktanītyā tālvantoccārī makārakalāvimarśaḥ | svapno'tra jijñāsitavastuprathanātmā yogyucitaḥ | evamādiśatā kampa-sveda-pātā yogijāgarā iti nirūpitaṃ bhavati || 324 || yadā tu ---- bhrūmadhye binduyogena prāṇarodhaṃ tu kārayet | suṣuptaṃ jāyate tatra kṣaṇāccaiva prabuddhyate || 7-325 || plutenaiva tāluno bheditatvānmāntravindukalāvyāptivimarśena bhrūmadhye proktakālaṃ tiṣṭhataḥ praśāntamanovṛttiḥ suṣuptāvasthā udeti, kṣaṇācca prabuddhyata iti na laukikavat tamovaraṇena abhibhūyate | taduktaṃ ---- "tadanyatra tu cinmayaḥ" (spa0 2 | 2) iti || 325 || tato'pi ---- mūrdhadvāraṃ samāśritya niṣkalaṃ dhyānamārabhet | evamabhyasatastasya pratyayastu tadā bhavet || 7-326 || pipīlakaṇṭakāvedho mūrdhvadvāraṃ vibhindataḥ | niṣkalamiti varṇajyotirdhvanivyāptyullaṅghanāt sparśanānubhavarūpam, pipīlakaṇṭakāvedha iti sañcaratpipīlasparśatulyakaṇṭakasparśatulyaśca sparśa ityarthaḥ || 326 || kiṃ ca ---- bhittvā krameṇa sarvāṇi unmanyantāni yāni tu || 327 || pūrvoktalakṣaṇairdevi............. lakṣaṇairiti praṇavādhikāroktairanubhavairyujyate iti śeṣaḥ | tāvadantātra turyadaśā || athaitatsarvam ---- .......ṭyaktvā svacchandatāṃ vrajet | gāḍhagāḍhonmanāpadaviśrāntipadaprakarṣāt turyātītadaśālābhāt cidānandaghanaparabhairavasamāveśamanubhavati yogīndra ityarthaḥ || na kevalaṃ dehottīrṇa eva pade'sya parasamāveśo ghaṭate, yāvat ---- jāyate unmanastvaṃ hi dehenānena sādhake || 7-328 || dehāvasthāyāṃ vyutthāne'pi sādhakasya samāveśaprakarṣāttadānandarasasaṃskārād ghūrṇamāṇataiva bhavatītyarthaḥ || 328 || kiṃ cāyaṃ svātantryaśaktyunmeṣāt ---- saṃkrāmet paradeheṣu kṣuttṛṣṇābhyāṃ na bādhyate | atītānāgataṃ caiva trailokye yat pravartate || 7-329 || pratyakṣaṃ tad bhavettasya sarvajñatvaṃ ca jāyate | yacca pravartate iti yadapi vartamānaṃ kiñcidasti, tadasya sarvaṃ pratyakṣībhavati | sarvajñatvam iti krameṇābhyāsaprakarṣānmantramantreśāditulyo bhavatītyarthaḥ || 329 || pāṭalikaṃ prameyamupasaṃharan paṭalāntareṇa saṅgatiṃ darśayati ---- prasaṅge'dhyātmakālasya jñānaṃ vijñānameva ca || 7-330 || sarvametat samākhyātamaṃśakāṃśca nibodha me | adhyātmakālakathanaprasaṅgena tattvavṛttyā jñānaṃ mṛtyujayayogijāgarāvasthādyātmakavedhādirūpaṃ ca vijñānametaduktamanuktamapyanujighṛkṣāveśāt, ataḥ ---- "kālāṃśakaṃ ca deveśa kathayasva prasādataḥ" (7-1) iti yat praśnitam, tataḥ kālasvarūpaṃ kathitaṃ prasaṅgājjñānaṃ vijñānaṃ cāpyādiṣṭam | aṃśakasvarūpaṃ tu nirṇetumavaśiṣṭam | atoṃ'śakān bhāvipaṭalena nirṇeṣyamāṇannibodha jānīhīti pāṭalikī saṅgatiriti śivam || 330 || śaṃvitsphāravyāptyā viśvaṃ prāṇāntaḥsthaṃ samyagjñātvā | tāstāḥ siddhīraṃśajñaptyā pūrṇāsthitiṃ yāyāt ||" iti śrīsvacchandatantre śrīmahāmāheśvarācāryavaryaśrīkṣemarājaviracitoddyotākhyavyākhyopete kālādhikāraḥ nāma saptamaḥ paṭalaḥ || 7 || aṣṭamaḥ paṭalaḥ " svacchandodyotaḥ " yasya bodhamahāmbhodherbrahmādyā bhuvaneśvarāḥ | aṃśā mitā budbudavat taṃ stumaḥ parabhairavam || "aṃśakāṃśca nibodha me" (7 | 330) iti yatpaṭalānte upakṣiptam, tadvibhaktuṃ śrībhairava uvāca ---- aṃśakaṃ ṣaḍvadhaṃ devi kathayāmyanupūrvaśaḥ | parasya bodhabhairavasya śaktibhirbrāhmabhyādibhiradhiṣṭhitā brahmādyāstathāvabhāsitā aṃśāḥ, tatastadanugrāhyā api tadaṃśā ityucyante | atoṃ'śānārādhyatvena sthitān kāyati, ayaṃ brahmāṃśo'yaṃ viṣṇvaṃśa ityādikrameṇa yo vakṣyamāṇo bhāvasvabhāvādiḥ, so'ṃśaka ityucyate | sa ca sādhakaṃ prati siddhyanukūlatvād alpāṃśo'ṃśaka ityabhidhīyate || tamuddiśati ---- bhāvāṃśakaḥ svabhāvāṃśaḥ puṣpapātāṃśa eva ca || 8-1 || mantrāṃśakaḥ smṛtaścānyastvaṃśakāpādanaṃ dvidhā | bhāvaḥ sahajastattadbhaktiyukta āśayaḥ | svabhāvastadanuguṇo vyāpāraḥ | yastu pūrvayuktyā baddhanetrasya puṣpapātānusāraṃ niścīyate, tanmantravācyadevatātmā anuṣṭhātum, sa mantrāṃśaḥ | aṃśakāpādanamaṃśasyānirūpitasyāpi mantrasya vīradravyādihomena sādhakadīkṣākrameṇa vā ārādhakaṃ prati kriyate, iti dvirūpamiti (ṣaḍaṃ)1śakāḥ || eṣāmādyasya lakṣaṇamāha ---- devānusmaraṇaṃ bhāvaḥ sahajaṃ taṃ vijānatā || 8-2 || adattānuṣṭhānasyāpi prāgjanmavāsanāparipākavaśāt tattanniyatadevatānusmaraṇaṃ yatsahajam, sa bhāvāṃśaḥ || 2 || dvitīyamāha ---- svabhāvaśca bhavecceṣṭā........... proktabhāvānuguṇa evameva liṅgārcanādyātmā vyāpāraḥ || taṃ ca ---- ................kathayāmyanupūrvaśaḥ | brahmāṃśo vedabhaktastu rudrāṃśaṃ ca nibodha me || 8-3 || rudrabhaktaḥ suśīlaśca śivaśāstrarataḥ sadā | viṣṇvaṃśo viṣṇubhaktaśca candrāṃśaḥ priyadarśanaḥ || 8-4 || sarvadevarataḥ śānto yakṣāṃśo dhanasaṃgrahī | lubdho gavītamṛṣṭāśī vātāṃśaścapalaḥ smṛtaḥ || 8-5 || sarpavisrambhagāmī syānnāgāṃśo dīrghaśāyyatha | dīrgharoṣaḥ pūtivaktro gurukṣīraruciḥ sadā || 8-6 || gāndharvo gāyano nityaṃ śivabhakto varānane | vidyādharāṃśakaḥ prāṇī daityāṃśo dveṣaṇaḥ smṛtaḥ || 8-7 || kāmāṃśo rūpavāṃścaiva subhago gaṇikāpriyaḥ | rakṣoṃśaḥ krūranistriṃśo devadveṣī dvijeṣu ca || 8-8 || piśācāṃśaśchalānveṣī vāsare bhīrukātaraḥ | agnyaṃśaḥ paruṣastīvra uṣṇādaḥ piṅgalastathā || 8-9 || savitraṃśaśca tejasvī pūrtadharmarataḥ sadā | iṣṭāni kurute nityaṃ dayāluḥ śivabhāvitaḥ || 8-10 || pūtivaktro durāmodalālāsyaḥ | vidyādharāṃśasya śivabhaktatvaṃ śivaśāstroktavidhānena guṭikāñjanādisiddhirasikatvam | krūro dāruṇahṛdayaḥ | nistriṃśo nirghṛṇavyāpāraḥ | paruṣo vācā | tīvraḥ karmaṇā | pūrtaṃ vāpīkūpādikaraṇam | iṣṭaṃ yajñaḥ | spaṣṭamanyat || 10 || ye ca yadaṃśāsteṣāmete brahmādayaḥ ---- svasiddheḥ phaladāḥ sarve svadhyānajapahomataḥ | yasya yāvadaiśvaryam, tāvadevāsāvārādhitaḥ sādhakebhyaḥ prayacchati | evaṃ cābhidadhadidamāha yat parimitāṃśasya tattatpadaprāpaka eva mantrodayā | sa ca (yaḥ)1 yeṣāṃ viśeṣataḥ śāstreṣu nāsti, teṣāṃ praṇava eva tannāmanamaskārayuktaḥ || yadā tu ---- "yo yatrābhilaṣed bhogān sa tatraiva niyojitaḥ | siddhibhāṅ mantrasāmarthyāt................... ||" ityuktasthityā ihatyamantraiḥ kṛtadīkṣasya sādhakasyaitanmantrārādhanenārādhitāste devatāviśeṣāḥ tadā sarve bhairavarūpā eveti sarvasiddhisādhakā ityāha ---- bhairavāṅgasamālabdhāḥ sarve devā varānane || 8-11 || bhairavāstu smṛtāḥ sarve sarvasiddhiphalapradāḥ | bhairavāṅgasamālabdhā ityuktyedamāha ---- yeṣāṃ kapālīśādimantrāṇāṃ vaktrāṇi noktāni, teṣāmārādhakairnaiṣkalavaktrāṅgāni prayoktavyāni | kaścidatra sarvaśabdasya dviḥsthitasya vākyadvayaviṣayāṃ yojanāmasahamānaḥ sarvedevā ityatra sarvadaiveti sarvasiddhiphalapradā ityatra ca sarvakāmasamanvitā iti paṭhitvā etanmantradīkṣitāḥ sādhakāstadārādhanād bhairavā eva pūrṇasiddhibhājanaṃ bhavantīti vyākhyātavān | purāṇapustakeṣu tvavigānenādyaḥ pāṭho dṛśyate || evam ---- svabhāvāṃśaḥ samākhyātaḥ sādhakānāṃ hitāya vai || 8-12 || sādhakapadena mumukṣūṇāṃ nāyaṃ niyama ityādiśati || 12 || puṣpapātāṃśaṃ lakṣayati ---- puṣpapātavaśānnāma kartavyaṃ surasundari | aniścitabhāvasvabhāvāṃśasya bubhukṣorbaddhanetrasya pūjitasarvāvaraṇe bhagavanmaṇḍale pūrvoktasthityā ekaṃ puṣpaṃ kṣipato yatra tatpatet, tanmantravācyadevatānusāreṇa nāma kāryam || ataśca jñātāṃśakenācāryeṇopadiṣṭatattattvasya ---- sa mantraḥ siddhyate tasya tamevārādhayed yadi || 8-13 || śāstroktavidhānenetyarthāt || 13 || kramaprāptaṃ mantrāṃśakamadhikavaktavyatvāt sampratyanuktvā, aṃśakāpādanaṃ prastauti ---- aṃśakāpādanaṃ devi kathayāmi samāsataḥ | kathamityāha ---- vaihāyasaṃ dhvajaṃ caiva homayed yastu sādhakaḥ || 8-14 || sa mantraḥ siddhyate tasya aryanto'pi hi suvrate | vakṣyamāṇasthityāryanto'pi yo mantrastadārādhanāyaiva vaihāyasamiti udbaddhanaramāṃsam, dhvajaṃ ca śūlāropitanaramāṃsamaṣṭottaraśataṃ sahasraṃ vā yathāsambhavavyavasāyaṃ yaḥ sādhaka ityārādhaka ācāryastatprayukto'nyo'pi vā sādhako homayed juhuyāt, tasyāsāvevamārādhitaḥ siddhyati sādhanānuguṇo bhavati || yasya tu proktakrameṇāvivecitāṃśako'pi prabhāvātiśayaśravaṇāt kaścinmantra ārirādhayiṣito bhavati, na ca vīradravyakrame yogyatāsti, tasyārirādhayiṣitaṃ pūjahomādinādau tarpayitvā prākproktasādhakadīkṣābhiṣekavidhānenaiva tanmantrāṃśakatvāpādanaṃ kartavyamityabhidadhad dvitīyamaṃśakāpādanaṃ lakṣayati ---- anaṃśako'pi yo mantro jñātacihnairvarānane || 8-15 || tadā yāgaṃ purā kṛtvā agnau homaṃ tu kārayet | proktaprakārairna paricchinna aṃśaka ārādhakaḥ śiṣyo yasyāsāvanaṃśakaḥ | yāgahomau taṃ śiṣyaṃ prati tasya mantrasyābhimukhīkaraṇāya || tataḥ ---- śiṣyasya pūrvavat karma kṛtvā tu vidhipūrvakam || 8-16 || pūrṇāhutiprayogeṇa yojayecchāśvate pade | karmeti bhagavadarcādipūrvaṃ sādhakābhiṣekāntam | yojayediti tameva śiṣyaṃ mantreṇa saha śāśvata iti paramaśivapade, sādhakābhimate ca śāśvatabhogaprade sadāśivādidhāmni | śāśvatapadayojanādeva cāyamāsāditavīryo'naṃśakatāmutsṛjya, sadaṃśakatvameti || itthamāsāditāṃśako'sau ---- paratattvamabhidhyāyan sādhayenmanasepsitam || 8-17 || evamaṃśakāpādanaṃ dvidhoktvā mantrāṃśakamāha ---- mantrāṃśaṃ gaṇayitvā tu gṛhṇīyāt suvicāritam | mantrarūpamaṃśamakṣarabhedakrameṇāṃśīkṛtaṃ mantram || sādhakasya cānurūpāṃśakarūpatvādapyaṃśena ---- hīnamadhyasamutkṛṣṭaṃ kathayāmi samāsataḥ || 8-18 || tatra ---- hīnaṃ śatruṃ vijānīyānmadhyamaṃ sādhyarūpiṇam | siddhaṃ caiva susiddhaṃ ca uttamaṃ parikītītam || 8-19 || katham ? ---- ityāha ---- mantrākṣaraṃ tu viśleṣya mātrābindusamanvitam | ātmanāmākṣaraṃ tadvadadhobhāge'sya yojayet || 8-20 || "oṃ śivāya namaḥ" ityādike mantre oṃkārādi mantrākṣaraṃ mātrābhirakārokārādibhibīndunā ca samanvitaṃ viśleṣyetyakārokārādimātrābinduṃ ca makāramātrākalpanayā'sya pṛthakkṛtya, evaṃ śikāravākārābhyāmikāramākāraṃ ca viśleṣayet | akāramātrā tūccāraṇārtham, na kutaścidviśleṣayet pratyuta yato varṇānmantrāntaraṃ viśleṣitam tasyākāramuccāraṇārthaṃ kalpayet, anyathā uccārāyogāt | evamātmanaḥ śiṣyasambandhi yannāma viṣṇumitramityādikam, tata ekaikamakṣaraṃ tadvat proktamātrābhedena viśleṣya, asyeti vibhaktamantrasyādhobhāge yojayet | tena aumaśaivāayanama iti daśānāmakṣarāṇāmadhovibhaktāni viṣṇumitranāmākṣarāṇi dadyāt | yatra mantrākṣarāṇi bahūni bhavanti, tatra nāmākṣarāṇi punaḥ punaryojayedāmantrākṣarasamāptiṃ yojayet || 20 || evaṃ sthite sati ---- ātmavarṇāt samārabhya yāvanmantrārṇamāgatam | yasmin sa nipated devi tamāyaṃ parikalpayet || 7-21 || śiṣyanāmākṣaramekaikamavadhiṃ kṛtvā mātṛkāvarṇapāṭhakrameṇa gaṇanayā ekaikanāmākṣarordhvastha ekaiko mantravarṇo yāvadāgacchati, tāvadvakṣyamāṇena siddhasādhyasusiddhāribhedagaṇanena yatraitadanyatame sa nāmavarṇo nipatet saṃyujyeta, tamāyamiti śubhāśubhasūcakaṃ niścinuyāt | yathoktaṃ mayasaṃgrahe ---- "āyāntīṣṭetarārthāya bhavantyāyāstata" iti || 21 || atra gaṇanopāyapradarśanapūrvamāyasvarūpamādiśati ---- rekhāṃguligataṃ taṃ tu kathayāmi samāsataḥ | rekhopalakṣitāṃgulīgatamaṃgulirekhāsu kathitaṃ tamāyam || sa ca ---- parvaṇi prathame siddhaḥ sādhyaścaiva dvitīyake || 8-22 || tṛtīye tu susiddhaḥ syādarirjñeyaścaturthake | anena krameṇa nāmākṣarāṇi mantrākṣaraprāptiṃ yāvad gaṇayitvā āyaṃ parīkṣeta || tatra ---- arisādhyau parityajya dātavyaścumbakena tu || 8-23 || siddharūpaḥ susiddhaśca bhuktimuktiphalaprada,h1 | arisādhyorādyantasthitayorbahalayorvā parityāgaḥ, siddhasusiddhayostu svīkāraḥ, krameṇa bhuktimuktipradatvāt | yathoktam ---- śiddhānte sidhyate'vaśyaṃ sādhyānte kṛcchrasādhanaḥ | susiddhaḥ pūrvasiddhastu aryanto na prasidhyati ||" iti | tathā ---- "evaṃ śuddhau kṛtāyāṃ tu susiddho'bhyadhiko yadi | siddhau na labhyate grāhyamūtīḥ sādhye'pi sādhakaḥ ||" iti | śuddhau kṛtāyāmityaṃśakaviṣaye niścitāyāṃ sādhye'pyadhike triścaturvā āyāte sati mantramūtīrārādhyatvena grahītavyā, ityatrārthaḥ | iyaṃ cāṃśakaparīkṣā ekākṣaramālāmantrayorna kartavyā | yathoktam ---- "ekākṣareṣu kūṭeṣu mālāmantreṣu bhāmini | aṃśakaṃ na parīkṣeta parīkṣetānyamantragam ||" iti, kūṭeṣvadvaitatattveṣu | ata eva ---- "māyāṃ1 netre ca deveśi tathā dvātriṃśadakṣare | na ca tatrāriśaṅkā syāt.................. ||" ityapyanyatroktam || taditthaṃvicārāt ---- yasṃtvaṃśakāviśuddhaḥ syād bhairavo'tra varānane || 8-24 || taṃ madhyamasthaṃ sampūjya tatsthāne madhyamaṃ nyaset | ya iti kapālīśādyanyatamaḥ | madhyamasthamiti, ārādhanāyāṃ pradhānībhūtatvāt | tatsthāna iti tasyāvaraṇakakṣyāsthasya kapālīśādeḥ pade | madhyamamiti śrīsvacchandamayaṃ turyādirūpatayā parīkṣyeti daśītam || atha kathaṃ śrīsvacchandanāthasya parivāraṃ prati parivāratayā nyāsaḥ ? ---- ityāśaṅkāṃ śamayitumāha ---- yataḥ sarvagato devaḥ sarveṣvantargataḥ smṛtaḥ || 8-25 || tatsiddhimuktidātāsau na varṇāḥ paramārthataḥ | yaḥ sarvagato vyāpako devaḥ krīḍādiśīlaścidānandaghanaḥ śrīsvacchandabhaṭṭārakaḥ sarveṣu kapālīśādiṣu prapañcavyāptyāvasthiteṣvantargataḥ paramārtharūpo yataḥ, tattasmāt sa eva tattatkapālīśādyātmanā smṛtaḥ, sādhakasyāṃśakaśuddhyā siddhimabhedavyāptyā ca muktiṃ dadāti paramārthataḥ, na tu vyāptijñānaśūnyā varṇāḥ kiṃcit kurvanti | uktaṃ hi prāk ---- "akṣareṣu kuto mokṣaḥ" (7-238) iti | tena svasyāvaraṇabhedasyānyathākalpane'pi na tattvabhūmeḥ kācinmlāniḥ || tadidamaṃśakavicārānte prasaṅgāyātaṃ vastu ---- kathitaṃ sarahasyaṃ te guhyād guhyataraṃ param || 8-26 || atha yat kathitamityuktam, tatpramāṇīkartuṃ paramaśivāt prabhṛti gurupāramparyeṇedaṃ rahasyaṃ tantramavatīrṇamiti darśayan parādi divyāntaṃ sambandhaṣaṭkaṃ pradarśayati ---- atastantrāvatārārthaṃ kathayāmi samāsataḥ | tatra ---- adṛṣṭavigrahāyātaṃ śivāt paramakāraṇāt || 8-27 || dhvanirūpaṃ susūkṣmaṃ tu suśuddhaṃ suprabhānvitam | tadevāpararūpeṇa śivena paramātmanā || 8-28 || mantrasiṃhāsanasthena pañcamantramahātmanā | puruṣārthaṃ vicāryāśu sādhanāni pṛthak pṛthak || 8-29 || laukikādiśivāntāni parāparavibhūtaye | tadanugrahayogyānāṃ sve sve viṣayagocare || 8-30 || anuṣṭupchandasā''baddhaṃ koṭyarbudasahasradhā | śivāt paramādvayaprathātmakaśreyorūpāt, paramakāraṇāt śivāntānāṃ kāraṇānāṃ sarveṣāṃ svabhittāvābhāsakāt, ata evādṛṣṭaḥ paradraṣṭerakarūpo vigrahaḥ svarūpaṃ yasya tasmāt | bhinnametatpadaṃ chāndasena pañcamyātvādeśena | atha ca tasmiṃstadrūpamevāyātaṃ prasaraṇasphuraṇaṃ yasya tad dhvanirūpaṃ nādāmarśātmakaṃ susūkṣmamaprameyaṃ viśvavyāpakaṃ ca, akārādikalākalitatvābhāvāt suśuddham, suprabhānvitaṃ mahājñānarūpaṃ yattadevāpararūpeṇetyanāśritabhaṭṭārakākhyena śivena daṇḍavaktrabhaṃgyavasthitasadyojātapañcamahāmantraśarīre pṛthak pṛthaganugrāhyānusāraṃ sādhanānyanuṣṭhānāni laukikādiśivāntāni vicārya tattartāsaddhisādhanārthamapararūpeṇaiva sthūlena vedādirahasyāntatattatsrotobhedodbhūtanānāśāstrarūpamanantagranthasadarb hātmakaṃ nibaddham | mantrasiṃhāsanasthena sārdhatrikoṭimantrādhipatinetyenenaiva śāstrānantyasyāvakāśo dattaḥ | pañcamantramahātmanetyanena śrīkaṇṭhīyasaṃhitādyuktanānāsrotobhedaḥ sūcitaḥ | tatra ---- "adṛṣṭavigrahācchāntācchivāt paramakāraṇāt | jñānarūpaṃ viniṣkrāntamanavaccha(bda)1 mahat ||" ityādinā nādasvarūpaṃ nirūpya ---- "tato jātamidaṃ sarvaṃ caturvargaphalapradam ||" ityuktvā srotobhedena nānāśāstraprapañcodayaḥ pradaśītaḥ | tadevetyādinā ābaddhamityantena tattadanugrāhyāśayānusāreṇa bhinnabhinnaphalānyapi śāstrāṇi vastuto vākyaikavākyatayā paripūrṇābhinnavimarśasphārāṇyāsūtritasamastabhedābhedaprapañcānīti tathāvidhavyāptijñaṃ tatvajñaṃ pratyabhinnacidānandaghanatattvaviśrāntiparamārthānyeveti dhvanati | taduktam ---- "yataḥ śivodbhavaṃ sarvaṃ śivadhāmaphalapradam |" iti || evaṃ parasambandhamūlatāṃ śāstraprasarasya pradarśya, sambandhāntaragocaratāmapi pradarśayiṣyāmītyāśayena paramaśivenāpītthamidamutthāpyata ityāha ---- guruśiṣyapade sthitvā svayaṃ devaḥ sadāśivaḥ || 7-31 || pūrvottarapadairvākyaistantramādhārabhedataḥ | tajjñānamīśvare'dāt tadīśvareṇa śivecchayā || 7-32 || vidyāyāḥ kathitaṃ pūrvaṃ vidyeśebhyastathādarāt | devaḥ paravākśaktimayaḥ śivabhaṭṭāraka eva | sadāśiva iti gṛhītatattadbhūmikaḥ | svayaṃ guruśiṣyapade sthitveti pratibhābhuvi praṣṭṛprativaktṛbhāvāsūtraṇena paramamahāpaśyantīvākśaktyāsūtritapūrvottarapadātmakairvākyairupa- lakṣitaṃ tantramaśeṣaśāstrasandarbhamayaṃ tajjñānaṃ ceśvare'dāditi saṃkramitavān | ādhārabhedata iti īśvarātmakamādhārabhedamāśritya svayaṃ tadātmanā sthitvā ityarthaḥ | tajjñānamīśvare dattamiti tu pāṭhaḥ pūrvaślokānta āsūtryeti yojayitvā tena cetyanuṣaṅgeṇa vyākhyeyaḥ | iyatā mahatsambandho daśītaḥ | śivecchayā sadāśivecchayā, ityanenānāyātaśaktipāto nopadeśya iti dhvanati | vidyāyā iti ---- "aṣṭavargavibhinnā ca vidyā sā (mātṛkaiva tu)" (10-1144) iti vakṣyamāṇamātṛkāvācyāyā devyāstathā vedanapradhānatvād vidyāśabdavācyasyāśeṣasya mantragrāmasya, anantabhaṭṭārakādibhyaśca vidyeśebhyo mantracakravatībhya īśvareṇa tantraṃ tajjñānaṃ ca kathitaṃ saṃkramaṇayuktyā vimarśapadaṃ nītam | ādarāditi bhaktyullāsaprakarṣāt | yadyapi bhagavato mātṛkā tadutthāśca mantrāḥ parameśavadabhedenāvabhāsitā vidyātattvadhāmni tāvadaśeṣaviśvābhedavyāptiratra nimagneva sthiteti tāmunmajjayitumīśvareṇa viśvānujighṛkṣayā jñānasaṃkrāntiratra kartṛmupapannaiva | itaḥ prabhṛtyantarālasambandhaḥ āsūtritaḥ ---- "mayāpi tava deveśi sādhikāraṃ samapītam" (8-36) ityetāvatparyanto bhaviṣyati || evaṃ paśyantīprasaraṇaparyantāṃ śāstrasthitimuktvā, madhyamāprasaraṇenāha ---- māyāniyatiparyantaistasmādrudrairavāpi tat || 8-33 || tasmāditi vidyātattvacakravatīno'nantabhaṭṭārakādityarthāt | māyāniyati paryantairiti maṇḍalaprabhṛtibhiḥ kañcukavāsibhiśca rudrairavāpīti saṃkramaṇayuktyaiva || 33 || tato'nantaraṃ tadeva jñānaṃ tathaiva ---- śrīkaṇṭheneśvarāt prāptaṃ jñānaṃ paramadurlabham | ahaṃ hi bhagavānīśvarātmanaḥ śivasya śiṣyaḥ maṇḍalyādyāstvanantaśiṣyāḥ | atra madhye puṃstattvādhiṣṭhātāro rudrā bandhahetutayā sthāpitā iti teṣāmetajjñānaśaktisaṃkrāntirna kṛtā || tato'pi tathaiva ---- tenāpi tadadhaḥ proktaṃ rudrāṇāmīśvarecchayā || 8-34 || pradhānācchatarudrāntaṃ dīkṣayitvā vidhānataḥ | mamāpi ca purā dīkṣā tathā caivābhiṣecanam || 8-35 || śrīkaṇṭhena purā dattaṃ tantraṃ sarvārthasādhakam | yadyapi guṇatattve śrīkaṇṭhanāthaḥ sthitaḥ, tathāpyasau śivaśiṣyatvena prabhāvātiśayavāniti svordhvasthaprakṛtivatīnaḥ krodhādyaṣṭasya svādhāratattvagatānāṃ ca śatarudrāntānāṃ rudrāṇāmanugrahītā | mamāpīti kailāsavāsinastantrapravakturbhagavata umāpateruktiḥ | taditthamanantādyāḥ śrīkaṇṭhaśceśvarabhaṭṭārakātmanaḥ śivasya śiṣyāḥ, maṇḍalinastvanantaśiṣyāḥ, krodhādayaḥ śatarudrāntā umāpatiśca śrīkaṇṭhaśiṣyā ityādiṣṭaṃ bhagavatā | tena yat kheṭakanandanena --- - "maṇḍalinaḥ śrīkaṇṭhaḥ krodhādyāḥ śatabhavā savīreśāḥ | ete kalādiyogāt prakaṭīkṛtadṛkkriyāḥ pareśena ||" (taṣaṃ. 30) ityuktam, tadyathoktānusāraṃ kvacit sākṣāt kvacit pāramparyeṇeti vyākhyeyam, natvaviśeṣeṇa | dīkṣayitveti, abhiṣecanaṃ kṛtveti ca śāktasamāveśasaṃkramaṇayuktyā pūrvaṃ śāṃbhavasamāveśayuktyaiva | evaṃ ca nādīkṣitasya jñānagrahaṇe, nāpyanabhiṣiktasya taddāne'dhikāra ityādiṣṭaṃ bhavati || athaitattantraṃ ca tajjñānaṃ ca saṃkramaṇayuktyaiva ---- mayāpi tava deveśi sādhikāraṃ samapītam || 8-36 || itaḥ prabhṛti vaikharyāḥ prasaraḥ || 36 || evamiyatāntarālākhyaṃ sambandhaṃ prakaṭīkṛtya, divyāntamādiśati ---- tvamapi skandarudrebhyo dadasva vidhipūrvakam | brahmaviṣṇvandradevānāṃ vasumātṛdivākṛtām || 8-37 || loke saṃgṛhya nāgānāṃ yakṣāṇāṃ parameśvari | vidhirdīkṣābhiṣekarūpaḥ || divyādivyasambandhamāha ---- kathayasva ṛṣīṇāṃ ca............ evaṃ ca devyā viśvānugrahādhikārārpaṇena bhagavatā mahākāruṇikatvaṃ paripoṣitam || adivyaṃ sambandhamāha ---- ...........ṝṣibhyo manujeṣvapi || 8-38 || kathayasveti sthitam | devī eva hi parāśaktisvabhāvā viśvādhiṣṭhātrī anujighṛkṣārasasarasahṛdayā tattadācāryadehamāviśyānugrahaṃ karoti | evaṃ cādivyasambandhaparyantaḥ para eva sambandhaḥ sarvatra prapatatīṃ tyabhihitaṃ bhavati | taduktam ---- "...........................ṣarvaḥ parakalāmayaḥ | mahānavāntaro divyo miśro'divyaśca tatparaḥ ||" iti trikahṛdaye || 38 || upasaṃharati ---- evaṃ tantravaraṃ divyaṃ siddharatnakaraṇḍakam | tvayā guptataraṃ kāryaṃ na deyaṃ yasya kasyacit || 8-39 || yadyapi pūrvokte sarvatantre tavādhikāro dattastathāpi yadevaṃ nirṇītanirṇeṣyamāṇapaṭalagatarahasyārthapūrṇatvād varamutkṛṣṭamidaṃ dakṣiṇasrotaḥsamudbhūtabhairavatantrajātamadhye pradhānabhūtaṃ divyaṃ sarvabhogāpavargapradaṃ tantraṃ tattvayā gūhanīyaṃ jyeṣṭhāśaktipātavatāmeva prakāśyaṃ netareṣāmiti śivam || 39 || ā devebhyaḥ kramāntaṃ nikhilamidamiyacchāsanatrāṇarūpaṃ viśvaṃ yatsamprasūtaṃ paramaśivapadāllokaparyantametat | śāstraṃ vākyaikavākyasthitamiva vigaladbhedaviśrāntilabdha svacchasvacchandadhāmaprathanaparamidaṃ stātsamagrasya jantoḥ || || iti śrīsvacchandatantre śrīmahāmāheśvarācāryavaryaśrīkṣemarājaviracitoddyotākhyavyākhyopete aṃśakādhikāraḥ nāma aṣṭamaḥ paṭalaḥ || 8 || navamaḥ paṭalaḥ " svacchandodyotaḥ " śrīmanniṣkalasadbhittāvuṭṭaṅkya sakalasthitim | viśrāmyatyakale tattve yastaṃ bhairavamāśraye || sādhakoddeśenārādhyapañcapraṇavanirūpaṇānantaraṃ tadupayogibahuprameyagarbhaṃ kālasvarūpamabhidhāyāṃśakasatattvamuktam | prasaṅgāt tantrāvatāro daśītaḥ | atha vighnaughavighātena jhaṭityabhīṣṭasiddhisādhanaṃ śrīkoṭarākṣavidhānaṃ rakṣācakraprapañcamapraśnitamapyanujighṛkṣayā pratipipādayiṣuḥ śrībhairava uvāca ---- ataḥ paraṃ pravakṣyāmi rahasyamidamuttamam | ataḥ śabdo vyākhyātakramasūcanāya | prakarṣeṇa anujighṛkṣādareṇa vakṣyāmi | uttamaṃ rahasyamiti sarvavighnapraśamanaṃ jhaṭityabhīṣṭasiddhipradaṃ ca || ata eva ---- yanna kasyacidākhyātaṃ tatte vakṣyāmi suvrate || 9-1 || śobhanaṃ vrataṃ paratattvāvahitatvaṃ yasyā ityāmantraṇena yogyatamaviralaśiṣyaviṣayatvamasyānuṣṭhānasyeti dhvanati | ataśca yogyadevīvyatirekeṇa naitadanyasyāpyuktam || 1 || etadudghāṭayati ---- mahābhairavadevasya krīḍamānasya bhāmini | sṛṣṭisaṃhārakartāraṃ hṛdayāttu vinirgataḥ || 9-2 || mahābhairavadevaḥ prathamapaṭaladaśītanirvacanasthityā svacchandanāthaḥ, tasya niḥśeṣavighnapraśamanasarvasiddhisampādanānujighṛkṣātmikāṃ krīḍāṃ tācchīlyena kurva(to)1, svasvātantryaśaktyātmakād hṛdayāt, sṛṣṭisaṃhārayoḥ kartā vakṣyamāṇaśrīkoṭarākṣanāmā devaḥ, araṃ śīghram, vinirgataḥ samucchalita ityarthaḥ | ata eva bhagavānaghorahṛdaya ityucyate || 2 || taṃ bhagavantaṃ darśayitumāha ---- kalpāntavahnivapuṣaṃ pralayāmbudaniḥsvanam | taḍitpuñjanibhoddanṣṭraṃ jaṭājvālāsamaprabham || 9-3 || candrasūryāgninayanaṃ koṭarākṣaṃ subhīṣaṇam | bṛhadvakṣaḥsthalābhogaṃ nāgayajñopavītinam || 9-4 || sphuranmāṇikyamukuṭaṃ sarpakuṇḍalabhūṣitam | sarpahārakṛtāṭopaṃ sarpakaṅkaṇanūpuram || 9-5 || siṃhacarmaparīdhānaṃ sarpamekhalamaṇḍitam | gajacarmāvṛtapaṭaṃ śaśāṅkakṛtaśekharam || 9-6 || pañcavaktraṃ śavārūḍhaṃ daśabāhuṃ trilocanam | kapālamālābharaṇaṃ khaḍgakheṭakadhāriṇam || 9-7 || pāśāṅkuśadharaṃ devaṃ śaraśārṅgāvatānitam | kapālakhaṭvāṅgadharaṃ varadābhayapāṇikam || 9-8 || bhinnāñjanacayaprakhyaṃ sphuritādharabhāsvaram | brahmendraviṣṇunamitaṃ tridaśairapi durlabham || 9-9 || sarvametat prāguktavyākhyābhirvyākhyātasatattvam | taḍitpuñjanibhe udgate danṣṭre yasya, jaṭānāṃ jvālānāṃ cāsamā prabhā dīptiryasya, koṭaraṃ kuharaṃ tadākṛtīnyakṣīṇi yasya, anena antarlakṣyatāṃ bahirdṛṣṭitvaṃ ca darśayati, suṣṭhu bhīṣaṇatvaṃ nāmnaivoktam | mekhalaśabde tu hrasvaḥ eśvaraḥ | trilocanamiti prativaktram | avatānitaṃ maṇḍalīkṛtadordaṇḍam | sphuritādharatvaṃ niḥśeṣavighnabhakṣaṇaparatvena || 9 || etadrūpamanugrāhyairupāsyamityāha ---- evaṃ taṃ bhairavaṃ devaṃ svacchandaṃ parikīrta(cinta)1yet | svacchandanāthameva bahurūpatvādanena subhīṣaṇena vighnasantrāsanena rūpeṇa cintayedityarthaḥ || ataśca ---- smaraṇānnāśayed devaḥ pāpasaṅghātamulbaṇam || 9-10 || dhyāyināṃ vyādhyādyudbhāvakaprāktanamahāpāpapraśamanāyaiva tenaivaṃvidhaṃ rūpaṃ svecchayā gṛhītam | ataḥ smaraṇādevolbaṇaṃ duṣṭabhogadānāyonmukhībhūtaṃ pāpasaṅghātaṃ nāśayatyeva | ata eva caturvaktrāt śrīvyādhibhakṣabhaṭṭārakādayamanya eva devo vyādhyādhikāraṇabhūtamahāpāpabhakṣaṇa ityavagatam || 10 || kiṃ ca asya mantraḥ purākhyāto dvātriṃśākṣarasaṃmitaḥ | yastaṃ bhīṣaṇarūpānuguṇatayā ---- pañcapraṇavapūrvāntaṃ tatra līnaṃ japenmanum || 9-11 || prāgdaśītasatattvāḥ pañcaḥ praṇavāḥ pūrvāntayoryasya tam, tatraiva pañcapraṇavasvarūpe līnaṃ viśrāntam, tadbhittyarthaṃ tadācchuritaṃ cemaṃ mahāmantraṃ pūjānte japāvasare japet | ataścaivaṃ vācyavācakakramābhyāṃ dīptatvādaghorīśvaryuktatvād bhāviviśiṣṭadevatāparivṛtatvetarābhyāmasya dvātriṃśadakṣarādanyatvamityanuṣṭhānāntaramevaitat || 11 || tadīdṛśasya ---- tasya kalpaṃ pravakṣyāmi samāsānna tu vistarāt | kalpyata ārādhyate'neneti kalpaḥ vidhānam || tamāha ---- pūrvoktabhūpradeśe ca viśuddhe śubhalakṣaṇe || 9-12 || puṣpaprakarasaṅkīrṇe gandhadhūpādhivāsite | tatra maṇḍalamālikhya pūrvoktairvarṇakaiḥ śubhaiḥ || 9-13 || ekahastaṃ dvihastaṃ vā caturhastāṣṭahastakam | susūtritaṃ samaṃ kṛtvā caturasraṃ samantataḥ || 9-14 || pūrvavat sādhayitvā tu digbhāgāṃstu varānane | pūrvoktairiti ---- "dhāmnā tu rajasāṃ pātaḥ" (4-35) iti vākyena sūcitaiḥ, varṇakaiḥ sindūrādibhiḥ | gatārthamanyat || etat prāktanamaṇḍalādviśiṣṭaṃ maṇḍalamityāha ---- caturdvārasamopetamaṣṭapatraṃ sakaṇīkam | madhye padmaṃ samālikhya kesarairupalakṣitam || 9-15 || dvātriṃśadakṣaraṃ bāhye cakramālikhya śobhanam | evaṃ susūtritaṃ kṛtvā bāhye caiva tu vartulam || 9-16 || caturasraṃ tadāsannaṃ bāhye vīthīṃ prakalpayet | madhyapadmapramāṇena dvāraṃ kalpyeta pūrvavat || 9-17 || evamiti cakraparīmāṇānusāreṇa, susūtritaṃ vartulaṃ bhramaṃ kṛtvā, tasyāsannaṃ ca caturasraṃ kṛtvā vīthīṃ prakalpayet | tadbāhye'ntaḥpadmakṣetramānaṃ kaṇṭhakapolaśobhopaśobhāḍhyaṃ catasṛṣu dikṣu dvāracatuṣṭayaṃ kalpayet || 17 || atha niṣpanne maṇḍale sādhakaḥ ---- bhasmoddhūlitadehastu mudrālaṅkārabhūṣitaḥ | keśayajñopavītī ca digvāsāḥ saṃyatendriyaḥ || 9-18 || śaṅkhārghapātrahastastu sakalīkṛtavigrahaḥ | parito'straṃ pravinyasya bhairavaṃ pūjayet priye || 9-19 || praṇavāsanasaṃsthaṃ tu............ bhasmoddhūlitatvādinā sādhakasya mantrārādhanāvasare mahāvratitvamuktamata eva parabhairavānukāritvenāpi tadabhimānino vighnā naśyanti | bhāvyasyātra jalasnānādi noktam, digvāsāḥ, tadanyasya yatsaṃyamanāśayenaiva kaupīnagrahaṇāt | śaṅkhamatra prakaraṇasāmarthyānmahāśaṅkham | parito'straṃ sarvato'straprākāram | praṇavāsanasthatvaṃ prāgvat || kathaṃ pūjayet, kaṃ ca bhairavamityāha ---- ..........ṃūtīṃ haṃsākṣareṇa tu | tameva sakalaṃ devaṃ svacchandaṃ parameśvaram || 9-20 || mūtīṃ haṃsākṣareṇeti pūrvoktena cinmūtīmantreṇa dvātriṃśadakṣareṇa ca sakalamūtīrūpeṇa | tameveti pūrvoktam || 20 || kimaviśiṣṭam ? netyāha ---- yattat paramanirbhāsamanāmayamarūpakam | tena cāvāhayed devi........... paramaḥ sarvotkṛṣṭo nirbhāso yasya, anāmayaṃ māyāsambandhaharam, arūpakamanākṛti, yatpūrvaṃ niṣkalaṃ tattvamuktam, tena proktanītyādyantasthitena sahitamāvāhanamudrayā''vāhayet pūjanārthamabhimukhīkuryāt || kiṃ ca ---- ......ḥṛcchiraśca śikhāṃ tathā || 9-21 || varma netre tathāstraṃ ca tenaiva parikalpayet | tenaiveti naiṣkalena hṛdādyaṅgamantreṇa, na tu prāgvat sakalenāpi | brahmapañcakamantrāṇāṃ tu na sakalādivibhāgo'stīti prāgvat tannyāsānantaraṃ bhagavadākṛtau niṣkalāṅganyāsaḥ || itthaṃ ca niṣkalasakalātmakaikarūpe bhagavatyāhvānasamaye eva niṣkalasakalamantroccārād niṣkalasthānavihitaparamīkaraṇe nyaste vaktranaiṣkalāṅgavinyāse kṛte ---- sthāpanaṃ sannidhānaṃ ca nirodhārghādipūjanam || 9-22 || sarvaṃ tenaiva kartavyamuktānuktaṃ varānane | sthāpanādi sarvaṃ pūrvapradaśītamudrābandhapūrvaṃ kartavyam | tenaiveti niṣkalasampuṭitena sakalena | uktamiti sthāpanādi, anuktaṃ tu svāgatapādyācamanasnānādi ātmanivedanaparyantam || itthaṃ ca ---- madhyasthaṃ bhairavaṃ pūjyamaṅgaṣaṭkasamanvitam || 9-23 || madhyasthamiti madhyagatam, bhairavamiti bhairavateja ityarthaḥ || 23 || kiṃ cātra padmabāhye dvātriṃśadarake cakre ---- tataḥ patrasthitā devīrdvātriṃśārṇainīveśayet | pūrvārakāt samārabhya yāvadante vyavasthitā || 9-24 || patrasthitā iti aṣṭapatrasya padmasyoktatvāt pratidikpatrānusāristhitārācatuṣṭaye cakre saṃniveśayediti | dvātriṃśārṇairiti takāralopa eśvaraḥ, tena dvātriṃśaddevīḥ dvātriṃśataiva arṇaiḥ, arthād dvātriṃśadvarṇasambandhibhivībhajya niveśayet || 24 || tāsāṃ nāmāni vakṣyāmi dvātriṃśatparisaṃkhyayā | tāni mantrasthākṣarasphārasāratatsadṛśaprathamanāmākṣararūpāṇi nirūpayati ---- aruṇā ghoṣā devī ca revatī bhogadāyikā || 9-25 || sthāpanī ghorasaṃjñā ca rakṣā bhārabhareti ca | ghorarūpā ravā ghoṇā ratistārātha rūpiṇī || 9-26 || bhayahānistu caṇḍā vai sarvadā ca tathā varā | takṣakī ca tathā śārvī barbarā sarvagā tathā || 9-27 || raudrī ca bhrāmaṇī caiva nāginī ca manoharā | stambhanī roṣaṇī caiva drāvā rudrā praśāsinī || 9-28 || bhayāpahāriṇī devī jñeyā dvātriṃśa tatkramāt | tatkramāditi mantragatākṣarakramānusāreṇetyarthaḥ | evaṃ cābhidadhanna kevalaṃ mantrasya pūrvanirṇītavākyarūpā vīryavyāptiḥ, yāvadvarṇānusāreṇa proktadevatācakravyāptimayatvamapītyādiśati devaḥ || āsāṃ devīnāmāvāhanādau mantramāha ---- praṇavādistato varṇo devīnāma natistathā || 9-29 || sarvāsāṃ tu vidhirhyeṣa kartavyo vidhivedinā | varṇa iti dvātriṃśadakṣarasambandhī krameṇaikaika ityarthaḥ | nāma iti caturthyantamityarthāt | vidhiriti pūjādiviṣayo mantroccāraṇaprakāraḥ | vidhivedinetyeṣa āvāhanādāvāmantraṇavibhaktyantaṃ nāma tathā tatkarmānusāreṇa jātiprayoga ityanumantavyamiti dhvanati || athāsāṃ devīnāṃ pratidiśaṃ catasṛṇāṃ pūrvoktanītyā bhairavīyaprapañcavyāptitattvalokapālānusāreṇa bhairavānusāreṇa dhyānaṃ nidīśati ---- hemābhaṃ prāk catuṣkaṃ tadindracāpasamaprabham || 9-30 || caturmukhaṃ caturbāhaṃ vajrahastaṃ sugavītam | kapālamālābharaṇaṃ prahasattu vicintayet || 9-31 || prāk catuṣkamiti padmaprāgdalasaṃśliṣṭānāṃ catuṣṭayaniviṣṭamaruṇādicatuṣkaṃ taddikpatitulyatvād hemaprabhaṃ vajrahastaṃ ca, indracāpasamaprabhamityantaḥsphurannānāvarṇabhāsvaram, ūrdhvavaktrasya niṣprapañcatvāt siddhyanuguṇatā nāstīti pañcavaktraśaktimadadhiṣṭhitamapi devatācakraṃ sādhakasiddhyānuguṇyena gṛhītacaturmukhacaturbhujādirūpaṃ daśītam | ekatra dakṣahaste vajrasyoktatvādanuktamapi kapālakhaṭvāṅgadhāritvamabhayakaratvamaṃśena bhairavarūpānukārāduktam, ataśca kapālamālābharaṇatvamapi saṅgatameveti tadanusāreṇa prativaktraṃ trinetratvamapi mantavyam | sugavītatvaṃ prahasattvaṃ ca nivīghnasiddhidānānuguṇyena kiyadetadvastu ityāśayāt | etaccaturmukhatvādi prahasitatvāntaṃ sarvatra catuṣke'numantavyam, tathā kapālakhaṭvāṅgahastatvādikaṃ ca || 9-31 || āgneyaṃ raktavarṇābhaṃ śaktihastaṃ sadā smaret | daṇḍahastaṃ smaredyāmyaṃ kṛṣṇavarṇaṃ subhīṣaṇam || 9-32 || nīlamindīvarābhāsaṃ nairṛtaṃ khaḍgagahastakam | śyāmaṃ vāruṇadigbhāge pāśahastaṃ vicintayet || 9-33 || dhūmraṃ sāmīradigbhāge dhvajahastaṃ sucañcalam | uttaraṃ dhavalaṃ jñeyaṃ gadākheṭakadhāri ca || 9-34 || sphaṭikābhaṃ tathaiśānyāṃ triśūlāyudhapāṇikam | uttarasmin devīcatuṣṭaye kheṭakadhāritvasya svakaṇṭhenoktatvādabhayapāṇitvaṃ na dhyātavyam | caturmukhatvādi sarvamanyat prāgvat || atra dhyāne phalamāha ---- evaṃ dhyānaparo yastu cakrametat sadābhyaset || 9-35 || vatsarārdhād varārohe tasya siddhistridhā bhavet | uttamamadhyamādhamarūpā || evaṃ dhyānasiddhimuktvā, tasyaiva japasiddhyucitaṃ kṣetramādiśati ---- mahendre malaye sahye pāriyātre'rbude tathā || 9-36 || vindhye śrīparvate caiva tathā kolagirau priye | etānyaṣṭau siddhyanuguṇāni parvatasthānāni || kiṃ ca ---- gaṅgāyamunāsambādhe............. sambādhaḥ saṅkaṭaṃ saṃmiśrayostayoḥ yāvatī pravāhabhūmiḥ || ...............kurukṣetre varānane || 9-37 || gaṅgādvāre prayāge ca brahmāvarte samāsthitaḥ | sarasvatīcarmaṇvatyorantarastho deśo brahmāvartaḥ || antarvedyāṃ supuṇyāyāṃ narmadāyāṃ tathaiva ca || 9-38 || gaṅgāyamunāpravāhayormadhyamantarvedī | narmadāyāmapi tattaṭe || 38 || kiṃ ca ---- susnigdhadeśe bhūbhāge padmaṣaṇḍairmanorame | padmaṣaṇḍairmanoramo yaḥ susnigdho deśastatra bhūbhāge iti yojanā || kiṃ ca ---- yeṣu yeṣu pradeśeṣu svayambhūrbhagavāñchivaḥ || 9-39 || teṣu sthāneṣu deveśi niyamastho jitendriyaḥ | vāṅnaruddhaḥ prasannātmā lakṣākṣarajape rataḥ || 9-40 || śākabhakṣyaḥ phalāhārī nīvārādyaśane rataḥ | trikālapūjānirato'thāgnikāryaparāyaṇaḥ || 9-41 || bhāvitātmā mahāsattvo rakṣāyāśca vidhānavit | yaḥ ---- tasya mantraḥ prasiddhayettu........... sa ca ---- ..........ṣādhayet sacarācaram || 9-42 || svayambhūnāmanugrahārthamevāvatīrṇatvāt tatkṣetrasya sātiśayaṃ siddhipradatvam | niyamastha iti śaucasaṃtoṣatapaḥsvādhyāyeśvarapraṇidhānaniṣṭhaḥ | vāk ca niḥśeṣeṇa ruddhā japaikaniṣṭhīkṛtā yena, prasannaḥ tyaktasaṅgasaṃskāra ātmā mano yasya, lakṣākṣarajape rata iti prāgvat dvātriṃśatā lakṣaiḥ sadaśāṃśahomaiḥ, na tu yathānye ---- akṣaraṃ mantrastasya lakṣeṇaikeneti, akṣaraśabdasya mantravācitvābhāvāt, "lakṣeṇākṣarasaṃkhyayā" (6-51) iti prāktanoktyaviśeṣapratibhāsanādetasyā ukteḥ | na ca ṣāṇmāsikasya proktacakradhyānasya kācidanupapattiḥ, tasyaitajjapasaṃkhyāvidhiṃ vinā śuddhasyaiva proktaphalahetutvāt | na ca dhyānamātrāt siddhirna bhavatīti vācyam, āgameṣu śataśastatpratipādanāt, jape tu tathocitaṃ dhyānaṃ na pratyācakṣmahe | yadi proktacakradhyānaṃ mantrajape'ṅgaṃ syāt, taccakradevīnāmapi japaniyamamabhidadhyādityalam | bhāvitātmā āśvastahṛdayaḥ, ata eva mahāsattvaḥ sāvaṣṭambho'tyantaśuddhacittaḥ | rakṣāyā digbandhāstraprākārādirūpāyāḥ, cakārāt kṣetrapālabalyādeḥ, vidhānaviditikartavyatājñaḥ || 42 || yaduktaṃ sādhayet sacarācaramiti, tatsaṃkṣepeṇa darśayan bhāvipaṭalaprameyavastu kaṭākṣayati ---- kālāgnirnarakāścaiva pātālā hāṭakeśvaraḥ | saptalokaṃ sabrahmāṇḍaṃ pañcāṣṭakamataḥ param || 9-43 || devayonyaṣṭakaṃ caiva pradhānapuruṣāntakam | niyatiḥ kālatattvaṃ ca rāgo vidyā kalā tathā || 9-44 || māyā vidyeśvaraṃ tattvaṃ sādākhyaṃ śaktigocaram | sarvaṃ siddhyatyanāyāsānmantrarājaprabhāvataḥ || 9-45 || etatsamanantarapaṭalanirṇeṣyamāṇaṃ śaktitattvāntaṃ sarvaṃ sādhakasya vaśe bhavatyataśca śivarūpaḥ sādhako jāyata iti yāvat || 45 || yatra ceyadviśvamasya vartate, tatra daṇḍāpūpīyanyāyo mitasiddhīnāṃ sthita evetyāha ---- pūrvoktaṃ karma vai kṣipramadhamaṃ madhyamottamam | sādhayennātra sandeho bhairavasya vaco yathā || 9-46 || adhamādi prāgvat | māraṇoccāṭanavaśyākarṣaṇaśāntikāpyāyanādi ca yadadhamādi karma pūrvamuktam, tadapi yathoktadravyayuktisahakṛtamayaṃ mantrarājaḥ pūrvoktanyāyenaiva japalakṣeṇa sahomenārādhitaḥ sādhayatīti siddha evāyam | bhairavasya yathaiva vacastathā atrāśvastavyam | āśvāso hi akampaḥ siddhiliṅgam || 46 || atha yogyatamasādhakaviṣayametadeva darśanaṃ dvātriṃśaddevatācakraparivāraṃ vinā ekavīraṃ nirūpayitumāha ---- athaikavīramāśritya aṅgaṣaṭkasamanvitam | jātiyogayutaṃ kṛtvā aṣṭapatre kuśeśaye || 9-47 || pūjayet pūrvavidhinā.............. ekameva devīparivārādyaparivṛtaṃ vaktrāṅgaṣaṭkamātrasahitam, vīraṃ sādhakānāṃ muktiparyavasitatattatsiddhisādhanāyodyatam parameśvaraṃ, pūrvoktavidhineti "bhasmoddhūlitadehastu" (9-18) ityādinoktena sarveṇa krameṇa pūrvokta eva kṣetra ārādhanārthaṃ homāntena vidhinā pūjayet || 47 || tataḥ proktasaṃkhyākaṃ japaṃ homaṃ ca pratijñāya, tatsampattyai ---- ...................japahomārcane rataḥ | dhyāyanneva mahādevi svacchandaṃ parameśvaram || 9-48 || prāpnoti cintitān kāmān devi nāstyatra saṃśayaḥ | evaṃ sādhakasiddhyānuguṇyenārādhanaprakārānuktvā rakṣākalpaṃ prastāvayitumāha ---- atha rakṣāvidhāneṣu aghoraṃ yojayedyathā || 9-49 || tathāhaṃ kathayiṣyāmi tadekāgramanāḥ śṛṇu | yatra ---- dvātriṃśadarasaṃyuktaṃ cakramālikhya bhāmini || 9-50 || nābhikesarasaṃyuktaṃ susamaṃ tu varānane | gorocanāṃ tu saṃgṛhya siddhālaktakasaṃyutām || 9-51 || dūrvākāṇḍena deveśi haritena samālikhet | siddhaiḥ siddhārthakairalaktena ca miśrāṃ gorocanāṃ kṛtvā dūrvākāṇḍena nīlena tat cakramarthād bhūrje likhet | siddhālaktakamalaktakaviśeṣa ityanye | siddhā bhagavatī caṇḍikā, tatpādād gṛhītena kuṅkumeneti tvasat || athāsya cakrasya ---- vidyārājaṃ kaṇīkāsthaṃ bindunādasamanvitam || 9-52 || śaktyavasānaṃ deveśi tasmin sādhyaṃ samālikhet | kaṣamadhye varārohe nayanādyantarodhitam || 9-53 || īkāraveṣṭitaṃ kṛtvā................. vidyārājaṃ navātmamantram | kaṇīkāsthamiti dvātriṃśadaracakranābhigatakamalakaṇīkāgatamiti yāvat | bindunādaśaktayo'tra lipikrameṇa lekhitavyāḥ | sādhyamiti tannāma, evaṃ cābhidadhadvācyasya vācakābhinnatvamīśecchākṛtamiti sūcayati | kaṣamadhya iti navātmasambandhinaḥ kṣakārasya yau kakāraṣakārau tayormadhya iti, kāduttarasya ṣasya prathamabhāge | nayanena tryakṣareṇa pūrvoktena netramantreṇa, rodhitamiti sampuṭīkṛtam | tatra ca netramantrākṣarāṇāmādāvanulomakramaḥ paścāt pratilomakrama iti sampradāyaḥ | īkāraveṣṭitaṃ kṛtveti māyābījamālikhya tadīkāreṇa netramantrasampuṭitaṃ tatsādhyanāma triveṣṭitaṃ kaṣamadhye likhedityarthaḥ || itthaṃ kaṇīkāyāṃ likhitvā ---- ..............'rakasthā niveśayet | pūrvoktadevatā devi............. pūrvoktā aruṇādyā yathoktaikaikamantrākṣararūpāḥ sādhyānte bhagavatsammukhatvena, na tu tatparāṅmukhatayetyāmnāyo'tra || atha ---- ............ṭadgarbhe sādhyamālikhet || 9-54 || sādhyamiti tannāma || 54 || katham ---- bhavagarbhe tu tatkṛtvā īkārākhyena veṣṭayet | trīn vārāṃstu varārohe dhyānayogasamāśritaḥ || 9-55 || bhava iha praṇavaḥ, tatpūrvasya devīmantrasyoktatvāt tasya garbhe madhye | taditi sādhyanāma kṛtvā paścāduparivatīmāyābījasatkenekāreṇa prāgvad veṣṭayet | tadīdṛgitikartavyatāviśeṣitaṃ sādhyanāma ekaikārāniviṣṭadevīmantrākṣaramadhye ālikhedityarthaḥ | evaṃ ghośabdasya reśabdasya anyasya ca prathamakuṭilabhāgātmani madhye etat lekhanīyam | tathābhūtaṃ caitadekaikaṃ devīmantrākṣaraṃ kaṇīkāgatamantrarājasammukhaṃ pūrvādikrameṇārāsu niveśayet | dhyānayogasamāśrita iti bhagavato devatānāṃ ca svarūpaṃ siddhisamucitayathoktākāraṃ dhyātvā tadvyāptiṃ ca bhāvayitvā likhet || 55 || tadevaṃ likhitametat sarvameva cakram ---- ūrdhve caiva tu saṃrodhya kroṃkāreṇa varānane | digaṣṭake'syāṣṭau bahiḥ kroṃkārā dātavyā ityarthaḥ || athaitat ---- indunācchuritaṃ kṛtvā puṣpadhūpaiḥ prapūjayet || 9-56 || induḥ karpūram | pūjanaṃ madhyamantrāt prabhṛti sarvamantraiḥ yathāsthānam, yathālekhotpuṃsanaṃ ca sampadyate || 56 || atha ---- veṣṭayeccaiva tadbhūrjamarandhraṃ nirvraṇaṃ samam | pañcaraṅgakasūtreṇa veṣṭayitvā varānane || 9-57 || sikthena muṭayet paścāt kṣaudramadhye nidhāpayet | sikthaṃ madhūcchiṣṭam | kṣaudraṃ mākṣikaṃ sarvauṣadhirasasārabhūtamiti tanmadhye sthāpanaṃ sādhyasyāpyāyanāya || asya rakṣāvidheḥ phalamāha ---- yadā mṛtyuvaśāghrātaṃ kālena kalitaṃ priye || 9-58 || ariṣṭacihnitaṃ jñātvā rakṣāmetāṃ samālikhet | tasya mṛtyurna jāyeta ityevaṃ bhairavo'bravīt || 9-59 || "yadā"śabdo bhinnakramaḥ samālikhedityasyādau yojyaḥ | asya ca paścāt tadetyadhyāhāryam, tena kālādhikāraproktairanyairvāriṣṭaiḥ cihnitam, tata eva ca ---- "ekottaraṃ mṛtyuśatamasmin dehe pratiṣṭhitam | tatraikaḥ kālamṛtyuḥ syāccheṣāstvāgantavaḥ smṛtāḥ ||" iti sthityāgantuśatenāghrātaṃ kālamṛtyunā ca ekena kalitaṃ sādhyaṃ jñātvā gururimāṃ rakṣāṃ yadā samālikhet, tadā tasya mṛtyuḥ ko'pi na syāditi bhagavataivoktametaditi nātra saṃśayitavyam | lipimātrāt kathametadbhavatīti ? yataḥ śrīsarvavīraśrībhargaśikhānirūpitanītyā lipirapi parāśaktiprasararūpaiva, ato bhagavataivaivaṃpratijñātatvāt satyamevaitanmantavyam || 59 || mṛtyurakṣaṇe prakārāntaramāha ---- kapālīśasya garbhe tu nāma yasya samālikhet | bhūrjapatre varārohe rocanāyā rasena tu || 9-60 || oṃkārapuṭamadhyasthaṃ rodhitaṃ nayanākṣaraiḥ | vauṣaḍjātiprayogeṇa tasya mṛtyurna jāyate || 9-61 || kapālīśaḥ pūrvoktaḥ, tasya garbhe prāgvat kaṣamadhye | kīdṛśaṃ nāma | oṃkārapuṭamadhyasthamādyantayoroṃkārasampuṭīkṛtam | tathākṛtaṃ ca satpūrvoktairnayanākṣaraivauṣaḍjātiprayogeṇa paścātkṛtenopalakṣitaiḥ rodhitamiti prāgvadanulomapratilomakramābhyāmādyantayoḥ sampuṭīkṛtam | digviśeṣānupādānādaṣṭāsu dikṣu iti | atra ca prāgvad dūrvākāṇḍalekhanapūjanādikṣaudramadhyanidhānaparyantaṃ sarvamanusartavyam || 61 || evaṃ parivārasthabhairavāṣṭakādyantasthakapālīśavidyārājāśrayeṇa rakṣāvidhānena mṛtyujayamuktvā, prasaṅgāt karmāntarasiddhimapi yantrakrameṇādiśati devaḥ ---- śikhyāhvena tu deveśi sādhyanāma vidarbhayet | analārṇamadhaścordhve sādhyārṇeṣu niyojayet || 9-62 || śikhyāhvena śikhivāhanamantreṇa pūrvoktena | vidarbhayediti ---- "abhidheyaṃ bhavet pūrvaṃ tato mantraḥ sakṛd bhavet" iti śāstrāntaroktasthityānuvinyastamantraṃ kuryāt, analārṇaṃ rephaḥ, tadekaikatra sādhyanāmākṣaraṃ ūrdhvādho niyojayet | itthaṃ vidabhītametadāgneyamaṇḍalāntasthavāyumaṇḍalasaṃsthitaṃ kuryāt, āgneyamaṇḍalaṃ trikoṇaṃ tadbahirvāyumaṇḍalaṃ ṣaṭkoṇaṃ vartulam || 62 || etacca yasya likhyate ---- tasya vai jāyate dāhaḥ............ vāyvādhmātāgnidīpitatvādagnivarṇamadhyagatākṣaratvāt śikhivāhanavidabhītatvācca || kiṃ śikhivāhanavidabhītamātrameva nāmāgneyamaṇḍalāntaḥ kriyate | na tanmātrameva, kiṃ tu ---- ..............phaṭkārādyantarodhitam | phaṭkārāntaśikhivāhanabījavidabhītamiti vyākhyanamasat, tathā vākyārthasyābhāvāt || etallekhanānantaraṃ ca mantranāthaṃ pūjayitvā, etaccakramadhyagatameva --- - jvalantaṃ cintayet sādhyaṃ dinānāṃ saptakaṃ yadi || 63 || tatastasya ---- tatkṣaṇājjāyate dāho bhairavasya vaco yathā | krodharājaprayogeṇa māraṇamāha ---- krodharājaniruddhaṃ tu śmaśānapaṭamadhyagam || 9-64 || śmaśānādalinā lekhyaṃ viṣaraktānvitena tu | yasya nāma varārohe huṃphaṭkāravidabhītam || 9-65 || mārayetisamāyogāt krūrajātisamanvitam | mirayate saptarātreṇa yo rakṣābhiḥ surakṣitaḥ || 9-66 || so'pīti śeṣaḥ | śmaśānādaliḥ śmaśānāṅgāraḥ, tena pretaraktaviṣamiśreṇa maṣīṃ kṛtvā, pretapaṭakhaṇḍe yasya nāma huṃphaṭkāravidabhītamityante vinyasya huṃphaṭkāraṃ kṛtvā, paścāt prāguktena krodharājena niruddhamityādyantarodhitam, tato'pi mārayetyanena yuktam, tato'pi krūrajātyā huṃphaṭityanena samanvitaṃ likhyate, sa rakṣābhī rakṣito'pi saptarātrānmirayate | atra śrīkrodharājarūpaṃ śatrusaṃhārocitamugraṃ cintyam || 66 || atha śatrostrāsanāya vikarālaprayogamāha ---- vikarālo mahādevi ūrdhvādhaḥ pāśasaṃsthitaḥ | sādhyanāmnastu deveśi huṃphaṭkāravidabhīṇaḥ || 9-67 || na kṣāmayatyayatnena............. yasya sādhyanāmnaḥ proktayuktayā huṃphaṭkāravidabhītasya vikarālākhyo mantraviśeṣa catudīggataḥ proktayā maṣyā likhyate, tasyāsāvayatnenahelayaiva na kṣamate | kṣāmayatītyaiśaḥ pāṭhaḥ || kimasya na kṣamaṇamityāha ---- ..............ṭasya śatrorbhayaṃ bhavet | atra ca śrīvikarālasvarūpaṃ madhyasthitasya sādhyasya catasṛṣu dikṣu trāsakatvenotthitaṃ cintanīyam || atha manmathaprayogaṃ vaśīkārāyāha ---- manmathena yutaṃ kṛtvā sādhyanāma varānane || 9-68 || dhruvādyaṃ svāhayāntena raktadhyānasamanvitam | amuko'tra varārohe taddiśo'bhimukhaḥ sthitaḥ || 9-69 || amukasya vaśaṃ yātu japahomau samācaret | saptāhād vaśamāyāti iti śāstrasya niścayaḥ || 9-70 || pūrvoktena hvūaukārasamudāyātmanā sabindukena piṇḍākṣareṇa manmathena yuktaṃ yatsādhyanāma, tadeva vibhajati | amuka iti amukasya vaśaṃ yātu ityetadantaṃ svāhayā svāhāśabdenāntenāntasthena yutaṃ kṛtvā ca | īdṛśā praṇavapūrveṇa mantreṇa | raktadhyānasamanvitamiti taṃ sādhyaṃ raktaṃ dhyāyan tadavasthitidigabhimukhaḥ sādhako yadi saptāhaṃ japaṃ homaṃ ca vaśīkaraṇocitairdravyaiḥ karoti tadāsya sādhyo vaśamāyātyevetyatrārthaḥ | atra ca yantraprakaraṇādetanniścitam yadevaṃvidhaṃ mantraṃ likhitvā sampūjya japa homau kāryau || 70 || meghanādaprayogamuccāṭanāyāha ---- meghanādāvasāne tu nāma yasya samālikhet | yakārādyantasaṃruddhaṃ mantraṃ phaḍdvitayānvitam || 9-71 || pretasthāne nidhāpyaitad bhairavaṃ tatra pūjayet | akṣapuṣpairvarārohe taddiśo'bhimukhaḥ sthitaḥ || 9-72 || tamuccāṭayate kṣipraṃ devi nāstyatra saṃśayaḥ | meghanādo h r y ūbindusamudāyātmā | yakāreti savisargayakārasampuṭitamityāmnāyaḥ | etadityevaṃ likhitaṃ bhūrje | nidhāpyeti śmaśānabhūmyantargataṃ kṛtvā tatra īdṛśe bhūrje | akṣā vibhītakāḥ | taditi sādhyadigabhimukhaḥ | saptāhāditi sthitameva | spaṣṭamanyat || somarājaprayogaṃ vibhavārthaṃ vaśīkṛtyarthaṃ cāha ---- somarājena deveśi ādimadhyāntasaṃyutam || 9-73 || nāma yasya samālikhya vaṣaḍjātisamanvitam | saṃnidhāpya trimadhure sthāpayet surasundari || 9-74 || saptarātraprayogeṇa trikālāṣṭaśatena ca | asādhyaṃ sādhayatyāśu dhanaṃ ca vipulaṃ labhet || 9-75 || somarājo huṅkāraḥ, tena sādhyanāma ādimadhyāntasambaddhaṃ kṛtveti nāmna ādau madhye'nte ca triḥ somarājaṃ lekhitvā, tato vaṣaḍantaṃ kṛtvā, tadyantraṃ saṃnidhāpya pūjayitvā sikthasaṃmuṭitaṃ kṣīrakṣaudraśarkarāpātrasampuṭagaṃ kṛtvā, saptadinaṃ yastrisaṃdhyaṃ tathaiva japedasādhyaṃ sādhayitumaśakyamapi sādhayati vaśīkaroti, śriyaṃ cāpnoti || 75 || punaḥ proktasya krodharājasya japahomābhyāṃ prayogamunmādārthamāha ---- pañcāṅgena piśācasya krodharājāvasānikām | saṃjñāṃ samuccared devi krūrajātisamanvitam || 9-76 || unmatto jāyate sādhyo homena ca japena ca | piśācasya vibhītakasya mūlakāṇḍapatrakusumaphalāni pañcāṅgāni, taimīlitaṃ saptāhaṃ praṇavādikrodharājahuṃphaḍantaṃ sādhyanāmoccārya, trisaṃdhyamaṣṭottaraśataṃ yo juhuyāt, tasyāsau sādhyaḥ śatrurunmatto bhavati || punarapyanugrahahevākitayā mṛtyujidvidhimāha ---- mṛtyuñjayaṃ pravakṣyāmi tamekāgramanāḥ śṛṇu || 9-77 || bhūrjapatraṃ samādāya nīrandhraṃ nirvraṇaṃ samam | tasmin samālikhet padmamaṣṭapatraṃ sakaṇīkam || 9-78 || tasmin vai kaṇīkāmadhye sādhyanāma samālikhet | saṃveṣṭyāṣṭau diśo devi svacchandena kṛśodari || 9-79 || praṇavena tu saṃveṣṭya................. svacchandeneti siddhipradānena sakalena sādhyanāmāṣṭau diśaścakravadāvaraṇakrameṇa saṃveṣṭya tataḥ praṇavena saṃveṣṭya kaṇīkāmadhye likhediti yojanā || kaṇīkāvat pratipatraṃ likhedityāha ---- ................patreṣvevaṃ samālikhet | aṣṭasvapi | kiṃ ca ---- patrāṣṭake'pyaghorasya nāmādhastāt samālikhet || 9-80 || patrabāhya āvaraṇakrameṇa vyomarekhāmityarthaḥ || evaṃ likhitvā prāgvat karpūrādinā pūrayitvā sampūjya vijñaptyartham -- -- vaktavyaṃ deva saṃrakṣa śaraṇaṃ tvāmupāgatam | sādhyamityarthāt | tata eṣā rakṣā sikthakādinā saṃveṣṭya payasi kṣepyā | payasi kṣīre nikṣiptamātraiva satī sādhyasya sadyomṛtyuvināśinīti kaṇīkāyāṃ likhitvā tallagneṣvaṣṭasu patreṣvevameva likhet || atha śāntikamāha ---- ādau tryakṣaravinyāsaṃ svacchandaṃ tadanantaram || 9-81 || janmanāma tu sādhyasya akṣarāntaritaṃ likhet | punastryakṣaravinyāsaṃ vaṣaḍantaṃ niyojayet || 9-82 || netramantrākṣarāṇi trīṇi catuṣkalaṃ ca likhitvā janmasamayakṛtaṃ sādhyanāmākṣarairiti, arthādaghorasatkairantaritamekaikatadakṣaravyavahitam, "a devadattaḥ gho devadattaḥ, ityādikrameṇa likhitvā punarvaṣaḍantāni prāgvallikhet || 82 || imāṃ ca rakṣāṃ sampūjya ---- muṭitvā sikthakenaiva kṣīramadhye tu prakṣipet | itthaṃ ca sādhyasya ---- jāyate paramā śāntiḥ........... kiṃ ca ---- .................punaranyannibodha me || 9-83 || katham ---- jaṃ saḥ sampuṭamadhyasthaṃ praṇavobhayasaṃyutam | nāma kṛtvā varārohe prakṣipenmadhuratraye || 9-84 || juṃ sa ityanena prāgvat prāganulomaṃ paścāttu pratilomaṃ vinyastena sampuṭīkṛtaṃ nāma paścāt praṇavena sampuṭitaṃ kuryādityarthaḥ | madhuratrayaṃ prāgvat || 84 || itthaṃ ca ---- parāṃ śāntimavāpnoti mṛtyurogairna bādhyate | sādhya ityarthāt || punarmṛtyujayaprakārāntaramāha ---- bhūrjapatraṃ samādāya rocanāyā varānane || 9-85 || mātṛkāntaritaṃ nāma dūrvākāṇḍena cālikhet | tadabhyantaragarbhe tu svarairantaritaṃ kuru || 9-86 || punargarbhe samālikhya sādhyanāma varānane | dhruveṇa veṣṭayet paścād vakāreṇa tataḥ priye || 9-87 || sakāraṃ ca kṣakāraṃ ca likhecca tadanantaram | punarveṣṭya ṭhakāreṇa māyābījena suvrate || 9-88 || aṅkuśena niruddhyeta rakṣāṃ mṛtyuvināśinīm | svacchandasahitāṃ devi praṇavenādiyojitām || 9-89 || vaṣaḍjātisamopetāṃ karpūrakṣodacacītām | gandhapuṣpādināpūjya prakṣipenmadhuratraye || 9-90 || garbhe sādhyanāma | praṇavenādiyojitāmapi praṇavāntargarbhīkṛtāṃ vidhāya svacchandasahitāṃ vaṣaḍjātisamopetāṃ rakṣāṃ kṛtveti garbhīkṛtanāmnaḥ praṇavasya bahiraghoraṃ vaṣaḍantaṃ pariveṣṭanayā likhet tacca tadabhyantaragarbhe tu svarairantaritaṃ kurvīta | bahivīnyastakādikṣāntamātṛkāyā abhyantare ṣoḍaśabhiḥ svarairantaḥkṛtaiḥ parimaṇḍalena likhitairvyāptaṃ karaṇīyam | yadāha - --- mātṛkāntaritamiti | etacca sarvaṃ punardhruveṇa veṣṭitaṃ sat krameṇa vakārasakārakṣakāraṭhakārairveṣṭayet | tadanu māyābījasatkekāreṇa trirveṣṭayet | paścādaṣṭasu dikṣu kroṃkāreṇa rodhayediti vyavahitavākyārthasaṅgatyanusāreṇa cakrametat pradaśītam || 90 || arcayitvā caitat sikthakena muṭitaṃ madhuratraye yasya kṣipyate, tasya ---- jāyate paramā śāntirnātra kāryā vicāraṇā | niścitamatinaitat prayuktamabhīṣṭaṃ sādhayatyeva || athavā guṭikāṃ kṛtvā kaṇṭhe bāhau ca dhārayet || 9-91 || yaḥ ---- tasya vyādhirna jāyeta ityevaṃ bhairavo'bravīt | guṭikāṃ kṛtveti jatubaddhāṃ kanakādibhūṣitāṃ vidhāya kaṇṭhe bhuje vā dhārayet | co vārthe || guṭikāṃ vinā viśiṣṭamantrābhimantritabhojanapānakrameṇa satataṃ kriyamāṇena mṛtyujidvidhimāha ---- tryakṣaraṃ mūlamantraṃ ca vaṣaḍjātisamanvitam || 9-92 || bhojanodakapāne tu mantrayitvāśnataḥ sadā | na tasya jāyate mṛtyurbhairavasya vaco yathā || 9-93 || netramantracatuṣkalanāthābhyāṃ vaṣaḍantābhyāṃ bhojanapāne dve satatamabhyavaharato na mṛtyurbhavati || 93 || atha viṣādiheturyasyāpi mṛtyurna, taṃ samādiśati ---- athāhinā mahādevi dūṣitaḥ sādhako yadā | tadā ---- mūlamantrasamopetamaghoraṃ tatra yojayet || 9-94 || mūlamantraḥ śrīcatuṣkalaḥ, tena samopetaṃ sampuṭīkṛtam | tatreti ahidūṣaṇapraśāntinimittam | asyānte "bhagavan viṣaṃ śamaya-śamaya huṃ phaṭ" iti krūrajātyanta ūhaḥ prayoktavya ityarthāt || 94 || prayogāvasare ca ---- ātmano bhairavaṃ rūpaṃ kṛtvā caiva sudāruṇam | daṃṣṭrākarālavikaṭaṃ jvālāmālopaśobhitam || 9-95 || sapai(rlā)1lambamānaiḥ khaḍgahastaṃ subhīṣaṇam | pūrvarūpasamopetaṃ sūryakoṭisamaprabham || 9-96 || tenākrāntaṃ mahādevi daṣṭakaṃ tu vicintayet | tajjvālābhiḥ sudīptābhirdagdhaṃ saṃcintayed viṣam || 9-97 || tatkṣaṇād devadeveśi nivīṣaḥ sa tu jāyate | kṛtveti dhyātvā, sarpairiti hārakaṭakādisthairupalakṣitam | pūrvarūpaṃ śrīkoṭarākṣasambandhi | ahidūṣitatvaṃ viṣadūṣitatvopalakṣaṇaparam || kiṃ ca ---- graheṣvevaṃvidhaṃ dhyānaṃ yaḥ kuryāt......... saḥ ---- ...................ṃocayet kṣaṇāt || 9-98 || tebhyo'pasmārādigrahebhyaḥ sādhyamityarthāt | atra ca "bhagavannasya sādhyasya grahaṃ śamaya śamaya huṃ phaṭ" ityantapūrvoktamantrābhimantritenāmbhaḥkusumādinā sādhyaṃ tāḍayedityarthāt || 98 || dhyānāsamarthaṃ prati viṣaśamanaṃ kāruṇikatvādoṣadhiprayogairapyādiśati śambhuḥ ---- atha dhyāne hyakuśalo yadā kaścinnaro bhavet | tadāgadairmahādevi nivīṣaṃ kurute kṣaṇāt || 9-99 || daṣṭaṃ bhakṣitaviṣaṃ ca || 99 || agadamāha ---- kumāridvitayaṃ gṛhya nāginyā tu sahaikataḥ | gokaṇīkāsitaṃ mūlaṃ somāhvāmūlasaṃyutam || 9-100 || āmagokṣīrasaṃpiṣṭaṃ bhakṣayennivīṣo bhavet | kumāryākhyauṣadhiḥ saphalā bandhyā ceti dvirūpāpi, nāginyāmahāgonāsāhvayā saha gokṣīrapiṣṭamityekaḥ prayogaḥ | gokaṇīkā girikaṇīkā, somāhvā somarājī, tayoḥ sitaṃ mūlaṃ gokṣīrapiṣṭamiti dvitīyaḥ, kṣīreṇa piṣṭamapyetaddhṛtena saha pāne nasye vā prayoktavyam | yadvakṣyati ---- "agadān ghṛtasaṃyuktān pibet" (9-108) ityādi || kiṃ ca ---- gonimbasya ca mūlena nivīṣatvaṃ prajāyate || 9-101 || gonimbo bhūmyāmalakī | kvacittu eraṇḍasya mūleneti pāṭhaḥ | atrāpi āmagokṣīrapiṣṭatvaṃ sthitameva || 101 || aśvamārasya mūlaṃ tu udakena tu peṣayet | pāne nasye pradātavyaṃ tadā bhavati nivīṣaḥ || 9-102 || aśvamāraḥ karavīrakam || 102 || āragvadhasya mūlaṃ tu udakena ca peṣayet | pāne nasye pradātavyaṃ tadā bhavati nivīṣaḥ || 9-103 || āragvadhamārocakamiti prasiddham || 103 || madhukasya tu sāraṃ yannasye pāne prayojayet | nivīṣastu prajāyeta bhairavasya vaco yathā || 9-104 || madhukasya madhūkasya sāra āntaro bhāgastaṃ dvayoḥ | prakrāntatvād udakena kṣīreṇa vā piṣṭvā, nasye pāne pradātavyam | madhukaṃ madhuyaṣṭirityanye || 104 || jambulāsikamūlaṃ tu pāne nasye prayojayet | nivīṣastu bhaved devi nātra kāryā vicāraṇā || 9-105 || jambulāsikamūlaṃ jambuvṛkṣamūlam | atrāpi gokṣīrapiṣṭamiti sthitameva || 105 || atha viṣānākramaṇahetumagadaguṭikāprayogamāha ---- ṣaḍbindupaṭakharjūrasūkṣmacūrṇaṃ tu kārayet | mayūrapittasaṃyuktaṃ guṭikāṃ kārayet priye || 9-106 || trilohaveṣṭitāṃ kṛtvā kare kaṇṭhe nidhāpayet | na viṣaṃ kramate tasya yaśca daṣṭo mahoragaiḥ || 9-107 || ṣaḍbinduḥ prāṇiviśeṣaḥ | paṭakharjūraṃ śatapadī | guṭikāṃ kārayedityanantaraṃ tāṃ ceti, nidhāpayedityanantaraṃ "yataḥ" iti cādhyāhāryam | trilohaṃ hemarajatatāmram || 107 || agadaprayoge śeṣavidhimāha ---- agadān ghṛtasaṃyuktān pibed vai viṣadūṣitaḥ | na viṣaṃ kramate tasya iti śāstrasya niścayaḥ || 9-108 || eteṣvagadeṣu vānyeṣu vā pṛthakpṛthak kuṇḍalīyagāruḍyekavīrābalāmoṭādimūlaviṣayeṣu niṣkampapratipattinā prayujyamāneṣvavisamvāditā bhavatīti darśayan paṭalamupasaṃharati ---- evamanye'pi ye yogāḥ svacchandena vinimītāḥ | kālāgnirnarakāścaiva pātālā hāṭakeśvaraḥ || 9-109 || pradadyād bhāvitātmā ca siddhyante nātra saśayaḥ | svacchandeneti sarvaṃ hi parameśvareṇa pravatītam | yaduktaṃ śrīśrīkaṇṭhyām ---- "pravarteteśvarāt sarvaṃ nivarteta tatheśvarāt | īśvarādhiṣṭhitaṃ sarvaṃ jagat sthāvarajaṅgamam || mahādevāt paraṃ nāsti satyametanna cānyathā | " iti | ca evārthe, bhāvitātmaiva prayuñjītetyarthaḥ | pāṭalikī saṅgatiradūra eva ---- "kālāgnirnarakāścaiva pātālā hāṭakeśvaraḥ" (9-109) ityādinā paṭalāntaṃ kaṭākṣayatā granthena kṛteti śivam || "vyādhīnāmagadaṃ divyamādhīnāṃ mūlakartanam | upadravāṇāṃ dalanaṃ mahādevamupāsmahe ||" || iti śrīsvacchandatantre śrīmahāmāheśvarācāryavaryaśrīkṣemarājaviracitoddyotākhyavyākhyopete navamaḥ paṭalaḥ || 9 || daśamaḥ paṭalaḥ " svacchandodyotaḥ " ā kālāgneḥ śivapuraparo yo'yamadhvā sa sarvo mūrtyābhāsā sphurati laharī yasya yaścākhilaṃ tam | meyatvena prathayati parāṃ mātṛtāṃ bhaktibhājāṃ vyaṅktuṃ devo jayati sa mahābhairavaḥ śrīsvatantraḥ || navamapaṭalopānte kālāgnirityādinā kaṭākṣitādhvasvarūpāvabodhārthaṃ śrīdevyuvāca ---- adhvāyaṃ tu mahādeva sūcito na tu vaṇītaḥ | kathayasva prasādena sādhakānāṃ hitāya tam || 10-1 || pārameśadhāmaprāptyupāyaḥ prabuddhairadanīyaścādhvāyamiti navamapaṭalopakrānto bhuvanātmā, sādhakānāmiti bhuktiṃ muktiṃ ca sādhayatāmācāryādīnām || 1 || etatpraśnanirṇayaṃ śrībhairava uvāca ---- adhvānaṃ sampravakṣyāmi sādhakānāṃ hitāya vai | adhvānamiti bhuvanarūpam, samyak tattadbhuvaneśādhiṣṭhitakrameṇa prakarṣeṇa vaitatyena vakṣyāmi || taṃ prastauti ---- atha kālāgnirudrādhaḥ kaṭāhaḥ saṃvyavasthitaḥ || 10-2 || koṭiyojanabāhulyaḥ............. pṛthvyāḥ sarvatattvāvṛtatvāt tadīyabrahmāṇḍāntaravasthitaṃ kālāgnirudrabhuvanamādau, tasyādhaḥ kaṭāho brahmāṇḍakarparaḥ kaṭāha iva ca yatra nimajjyonmajjyate kṛcchrāt | bāhulyaṃ ghanatā || kiṃ ca ---- ............ṭasyordhve bhuvanāni tu | navanavatikoṭyaścāpyaṇḍānāṃ tu sahasrakam || 10-3 || koṭīnāṃ saptatirlakṣāṇyayutānāṃ sahasrakam | arbudānyatha vṛndāni kharvāṇi ca tathaiva ca || 10-4 || padmāni cāpyasaṃkhyānītyevamādīnyanekaśaḥ | teṣāṃ vai nāyako hyatra tvanantaḥ parameśvaraḥ || 10-5 || tasya kaṭāhasyordhve pṛṣṭhe karparabāhye ityarthaḥ | navanavatikoṭya ityādinā tadbahirvatīnāṃ bhuvanānāṃ brahmāṇḍānāṃ ca niḥsaṃkhyatvamucyate | yathoktaṃ śrīmālinīvijaye brahmāṇḍaṃ prakṛtyaṇḍaṃ cādhikṛtya ---- "pṛthagdvayamasaṃkhyātam" (2-50) iti | śrīkaṇṭhasaṃhitāyāmapi ---- "brahmāṇḍaṃ koṭivistīrṇam" ityuktam | yattu ṭīkākāraiḥ ---- "atha kālāgnirudrādhaḥ" (10-2) ityatra kālāgnirudrabhuvanasāmīpyādādyaṃ pāthīvamanantabhuvanamuktam, aṇḍānāmityatra cāṇḍaśabdena bhuvanānyucyante, teṣāṃ ca kālāgnibrahmāṇḍakavāṭayormadhyavatītvamiti vyākhyātam, tadanāgamikaṃ svayaṃkalpitamityupekṣyam | yato'nantabhuvanasya prathamatve'pi śatarudramadhyavatītvenāṇḍabāhyādhobhāgagatatvamevāgameṣu dṛśyate | yathoktaṃ śrīmālinīvijaye ---- "tadbahiḥ śatarudrāṇāṃ bhuvanāni pṛthakpṛthak" (5-12) ityupakramya...... "anantaḥ prathamasteṣāṃ" (5-13) iti | ihāpyekādaśe bhaviṣyati ---- "anātho'nantarūpeṇa sthitaścādhvani dhārakaḥ" (11-22) iti | tathā ---- śaṃsthitaścāmbhaso mūdhnī śaktyādhārastu hūhukaḥ" (11-24) iti | etaccānantarameva vyaktībhaviṣyati | aṇḍaśabdasya ca bhuvanavācakatvamaprasiddham | evamapi pṛthag bhuvanaśabdo'nupādātavyaḥ syāt | vakṣyamāṇe ca brahmāṇḍāntarvatībhuvanamānasaṃkhyāmadhye'nantabhuvanamānasyānuddeśa anna karparikākālāgnibhuvanayormadhye'nantabhuvanam, apitvadhaḥ karparikābāhyapṛṣṭhabhāge'dhaḥsthaśatarudradaśakamadhye, ityalam || 5 || taditthaṃ prapañcavyāptyā'nantabrahmāṇḍāśrayā bhūḥ | tasyāta evānantaśabdavācyasya bhagavataḥ śuddhyā sarvabrahmāṇḍādhovatīniḥsaṃkhyabhuvanaśuddhirūhakākhyaiḥ rudrabhuvanaiḥ sahāsyāṃ bhuvanadīkṣāyāṃ sampadyata ityāha ---- tena śuddhena śuddhāni tvaṇḍānyatrohakaiḥ saha | ūhante tarkayanti parichindanti viśvamityūhakāḥ || kīdṛśairūhakairityāha ---- śaktyādhārāśrayaireva............... śaktiḥ pārameśvaryeva viśvabhittibhūtatvādādhāra ivādhārastadāśrayaireva śaktiviśrāntairityarthaḥ || te cohakāḥ kiyantaḥ, kīdṛśāḥ, ke ? ---- ityāha ---- ............ḍvātriṃśatparisaṃkhyayā || 10-6 || koṭikoṭiparīvārāstvanaupamyaguṇānvitāḥ | divyāṅganaughasaṅkīrṇā bhrūbhaṅgalalitekṣaṇaiḥ || 10-7 || sūryāyutapratīkāśāstoraṇāṭṭālamaṇḍitāḥ | kiṃ ca ---- na tatra duḥkhitaḥ kaścinmuktvā duḥkhamanaṅgajam || 10-8 || ramante tatra vai vīrā nārībhiḥ saha līlayā | bhuvaneṣu vicitreṣu yonyākāreṣu saṃsthitāḥ || 10-9 || anena straiṇabhogaprādhānyamevaiṣāṃ bhuvanānāmupodbalitam || 9 || tadittham ---- bhuvanānyevamuktāni bhuvanāntaravāsinām | "tasyordhve bhuvanāni" (10 | 3) iti yānyupakrāntāni, tānīhānantabhuvanamadhyagateṣu bhuvanaviśeṣeṣu ye vasantyūhakāsteṣāmāśrayatvenoktāni || evaṃ ca dīkṣāyām ---- sarvāṇi śuddhimāyānti tānyanante viśodhite || 10-10 || svāminyanantabhaṭṭārake dīkṣyaṃ prati bhogapradatvānnivatīte tadadhiṣṭhitā ūhakāstadbhuvanāni cānantāni śuddhyanti na bhogadatvena bandhakāni bhavantītyarthaḥ | evameva cottaratrāpi tattadbhuvaneśaśuddhidvāreṇa bhuvanaśuddhirmantavyā | śodhane copasthānādipūrvaṃ vidhimagre vakṣyati | evaṃ karparikāyā bāhye'nantabhuvanam || 10 || tatastu ---- athopariṣṭāt kālāgniḥ śrīkaṇṭhena niveśitaḥ | adhikāraṃ prakurute tadājñānuvidhāyakaḥ || 10-11 || anekarudrakoṭībhirupetastiṣṭhati priye | upariṣṭāditi kaṭāhasya | kālaḥ(gni) saṃhārakṛdagniḥ | yadyapi pūrvoktanītyā svatantrabhaṭṭārakamayatvād viśvasyordhvādharapravibhāgo nāsti, tathāpi tadicchayaivārurukṣūṇāmupadeśyopadeśakānāmayamitthamābhāsitaḥ kramaḥ | kālāgnyādiśca parabhairavamayatvād vyāpako'pi tadicchayaiva tathāvabhāsitastatra tatra tathā saṃniviṣṭaḥ || evaṃ kaṭāhasyādha ūrdhve ca bhuvanadvayamuktvā purapramāṇaṃ niṇīnīṣurupakramate ---- adhunā sampravakṣyāmi pramāṇaṃ śivanimītam || 10-12 || yojanānāṃ varārohe............. taccopakramata eva ---- ............yathā bhavati tacchraṇu | tatra ---- avyaktāddaśabhirbhāgairmahān sthūlo vibhāvyate || 10-13 || dvipañcabhāgo mahato bhūtādiḥ sthūla ucyate | iha yoginaḥ prati viśvaṃ meyam, ayoginastu prakṛtitattvāt prabhṛti meyavyavasthā, māyāyāḥ puruṣaṃ pratyācchādakatvāt kalādeśca kañcukarūpatvena grāhakaśaktimayatvāt | prakṛtitattvaṃ tu vedyasāmānyarūpaṃ mumūrṣāvasare kaṇṭhagatamiva smaryamāṇaṃ pratibhātyeva | kaṇṭho hi prakṛtyadhiṣṭhātuḥ viṣṇoḥ sthitidhāma | taditthaṃ vedyarūpādavyaktāddaśaguṇaṃ sthūlatvaṃ mahato buddheḥ | buddhirhyadhyavasāyavyāpārarūpā svasamvedanena samvedyate | tasyāśca proktaprākṛtarūpād vedyāt sthūlatvaṃ pratītisākṣikameva | evaṃbhūtānmahato dvipañcabhāga iti daśaguṇa eva, bhūtānāmādiḥ kāraṇaṃ tanmātraṃ sthūlaḥ, na tu bhūtādirahaṅkāro vyākhyeyastasya mahata ādhikyenāsañcetyatvāt | tanmātrasvarūpaṃ tu vāsanārūpatayāntaḥ sthitaṃ vṛddhasyevābhilāṣāspadībhūtaṃ pramadāmātrarūpaṃ sphuratyeva | taccādhyavasāyātmano buddherākāratayā sphuratsthūlatāṃ dhatta eva | tadetadantaḥkaraṇaikaparicchedyamityāha ---- bhūtādeḥ parimāṇaṃ ca bhāvagrāhyaṃ na cākṣuṣam || 10-14 || tadīdṛśāt ---- bhūtāderyaddaśaguṇamaṇīyo dṛśyate rajaḥ | jālāntaragate bhānau paramāṇuḥ sa ucyate || 10-15 || aṇīyaḥ svalpataraṃ, bhūtādyapekṣayā tu daśaguṇaṃ sthūlaṃ cākṣuṣatvāt | ayaṃ ca paramāṇuḥ tākīkopagataparamāṇuvilakṣaṇaḥ || 15 || īdṛśaśca ---- aṣṭānāṃ paramāṇūnāṃ samavāyastu yo bhavet | trasareṇuḥ sa vikhyātaḥ tatpadmaraja ucyate || 10-16 | samavāyaḥ saṅghaṭṭanam | tasya trasareṇuḥ, padmaraja iti nāmadvayam || 16 || trasareṇavaśca ye tvaṣṭau bālāgraṃ tu vidhīyate | bālāgrāṇi tathā tvaṣṭau likṣeti parikītītā || 17 || likṣācāśṣṭau viduryūkāṃ yūkāścāṣṭau yavo bhavet | aṣṭau yavā varārohe parvāṃguṣṭhamathāṃgulam || 18 || dvādaśāṃgulamānena vitastistāla ucyate | tāladvayaṃ bhaveddhastaścatuvīṃśatikāṃgulaḥ || 19 || bālāgrādīni pramāṇaviśeṣābhidhānāni | parvaṇo'ṅguṣṭhamaṃgulamiti paryāyaḥ, vitastestu tālaḥ || 19 || caturhasto dhanurdaṇḍo nālikā yūpa eva ca | dhanuṣa eva daṇḍo nālikā yūpa iti ca nāma || dhanuḥsahasre dve pūrṇe krośaḥ samabhidhīyate || 10-20 || krośadvayena gavyūtirgavyūtī dve tu yojanam | etatprakṛte yojayati ---- anena parimāṇena yojanānāṃ yaśasvini || 10-21 || siṃhāsanaṃ mahādīptaṃ sahasradvayavistṛtam | sahasramucchirataṃ tasya........... tasyeti kālāgneḥ || .............ṃahāpīṭheṣu suvrate || 10-22 || tiṣṭhate yatra deveśaḥ kālo dvādaśalocanaḥ | tiṣṭhate prakāśate || sa paścimottaraprāgdakṣataḥ ---- sitaraktapītakṛṣṇaścaturvaktro mahābalaḥ || 10-23 || ūrdhvavaktramasyānunmīlitaṃ bhagavatā daśītaṃ mā bhūd bhūrādilokadāha iti || 23 || kiṃ ca ---- raktāṅgo'tha karālaśca piṅgabhrū śmaśrulocanaḥ | vaktrajvālā jaṭājvālā lomajvālāḥ sujājvalāḥ || 10-24 || jvalantyasyāyudhajvālāḥ sutīvrāḥ karamadhyagāḥ | itthaṃ cāyam ---- jvalatparvatavad dīpto jvalajjvālābhirājitaḥ || 10-25 || daśabāhurmahātmā vai khaḍgakheṭakadhārakaḥ | śaraśārṅgavihastaśca pāśāṅkuśadharastathā || 10-26 || kapālakhaṭvāṅgadharo varadābhayapāṇibhṛt | vihasto viśiṣṭahastaḥ || api ca ---- daśa yojanalakṣāṇi śarīraṃ bhāti bhāsvaram || 10-27 || etad bhāvasvarāyāḥ kānteḥ pramāṇam na tu śarīrasya, anyathā prāguktāsanamānasyāsaṅgatatvāpattiḥ | śarīramānaṃ tviha noktam || 27 || koṭiyojanamānena bhuvanaṃ cāsya jājvalam | tacca ---- sambhṛtaṃ rudrakanyābhī rudrairjvalitaśūlibhiḥ || 10-28 || nānārūpavimānaiśca prajvaladbhiḥ samāvṛtam | kiṃ ca ---- jvālāstasya viniṣkrāntāḥ koṭayo daśa cordhvataḥ || 10-29 || tasyeti bhuvanasya || 29 || tasyopariṣṭād deveśi pañca koṭyo varānane | na kaścinnivasatyatra dhūmoṣmaparivāritaḥ || 10-30 || evaṃ kaṭāhaḥ koṭistadupari kālāgnibhuvanaṃ koṭiḥ, bhuvanajvālā daśa koṭayaḥ, śūnyaṃ pañca koṭaya iti saptadaśa | na cātra madhye'nantabhuvanaparīmāṇamuktamiti madhye tatparikalpanamasadityuktameva || 30 || ataḥ paraṃ varārohe narakāḥ parikītītāḥ | pañcāśatkoṭayo devi kathitā hyanupūrvaśaḥ || 10-31 || antarbhāvitaṇyarthatvād narān kāyayanti sākrandān sampādayanti duḥkhānubhaveneti narakāḥ kathitā iti mahāsaṃhitāsu || 31 || iha tu ---- pradhānaṃ sampravakṣyāmi śataṃ tatra varānane | catvāriṃśatsamopetaṃ kathitaṃ....... yanmahāsaṃhitāsu tat ................ṇāmataḥ śṛṇu || 10-32 || avīcī rauravaścaiva mahāraurava eva ca | tāmisraścāndhāmisraḥ sañjīvanasujīvanau || 10-33 || tadete ---- "avīcirvīcibhiśchannaḥ pūyāsṛkkardamādibhiḥ | rudantaḥ prāṇino yatra nikṣipyante sa rauravaḥ ||" "tāmisrastamasā miśraḥ śarvarīdhvāntadhūsaraḥ | tathārūpo'ndhatāmisrastvavibhāvitadiṅaḥmukhaḥ ||" iti śrīparāyāṃ niruktāḥ | raurava eva sātiśayo mahārauravaḥ | yātanābhirmṛtakalpānāṃ punaryātanārthaṃ yatra samyagjīvanam, suṣṭhu bhūyobhūyaśca jīvanaṃ tau sañjīvanasujīvanau || 33 || padmaścaiva mahāpadmaḥ kālasūtrastathaiva ca | ete ca śrīparāyām ---- "padmaḥ padmasamākāraḥ suṣīto himakardamaḥ | mahāpadmastathārūpaḥ kintu śītahimottaraḥ || kālasūtro'sitaḥ pāśastrikaṇṭadṛḍhaveṣṭanaḥ | " iti niruktāḥ || sūcīmukhaḥ........ eṣo'pi ---- śūcīmukhaḥ sutīkṣṇāgrasūcīvatpravibhedakaḥ |" iti tatraivoktaḥ || .....ṃahākāyaḥ...... mahān durvāhaḥ kāyo yatra || ..............kṣuradhāro'siparvataḥ || 34 || "kṣuradhāro lunātyaṅgaṃ kṣuradhārānirantaraḥ |" ityuktaḥ | asiḥ khaḍgastanmayaśca parvato gacchatāṃ duḥkhadaḥ || 34 || asistālo drumaścaiva drumamastaka eva ca | drumārāmaśca vikhyātaḥ.......... asisaṃjñaḥ ---- "khaḍgaśchinatti gātrāṇi khaḍgadhārāparigrahaḥ |" iti parāyāṃ niruktaḥ | tālo'pi ---- "tālastālavadaṅgasthaivīdārayati valkalaiḥ" iti niruktaḥ | drumo dāruṇavātābhibhavanīyadrumākāro niścaladehahetuḥ | drumo mastake yatra sa drumamastakaḥ | evaṃ drumāṇāmārāmaḥ samūho yatrāṅgeṣu sa drumārāmaḥ || ...........kumbhīpākastathaiva ca || 10-35 || "kumbhīpāko bṛhadghoraḥ kumbhavaktrojjvalacchikhaḥ |" iti niruktaḥ || 35 || ambareṣo'ṅgārarāśiḥ........... "ambareṣo'mbarādyasmāt sutīkṣṇeṣūn pravarṣati | taptāṅgāro'gnisaṅkāśo lohāṅgāraniketanaḥ ||" iti niruktāvetau || ...........ṭīkṣṇatuṇḍastathaiva ca | vajratuṇḍaśca śakuniḥ............. evaṃvidhaśakunibhirjanā yatra tāḍyante || ...............ṃīnodarakharodarau || 10-36 || mīnakharayorudare mahāsantāpade yatra janāḥ pīḍyante || 36 || sandaṃśaḥ........ sandaṃśo yatra santaptaiḥ sandaṃśairjanāḥ pīḍyante || .....vajrakāyaśca..... yatra mahāyātanānubhavavatāṃ vajramayaḥ kāyaḥ || ..............ṃedakaśca varānane | yatra mahāsantāpavati medomayaśarīratā || uṣṭragrīvo mahākāyo vetālo vaḍavāmukhaḥ || 10-37 || uṣṭrasyevātidīrghatvāt kṛṣchreṇāśanīyaprāpaṇī grīvā, (mahā)kāyaśca mahān bahvannabharaṇīyaḥ, vetālā jvālāsyā bhayānakā yatra | vaḍavāmukhākāro dāruṇo'nalaḥ santāpano yatra || 37 || asṛkpūyahradaścaiva......... asṛghradaḥ pūyahradaśca || ...........bhramaro maṣakastathā | yatra bhramarā maṣakāśca viṣamā daṃśakāriṇaḥ || saṃgrahaśca............. yatra taptodakavajjanāḥ saṃgṛhyante kvāthyante || .......kapālaśca...... yatra kapāleṣvivāpūpāḥ janāḥ pacyante || ...............ṭaptakavaca eva ca || 10-38 || yatra taptakavacāntanīviṣṭāṅgāni pīḍyante | gajapādo mahāvaktraḥ kūrmākhyo nakulastathā | yatra gajapādairjanāḥ pīḍyante | yatra mahāvaktraiḥ prāṇibhiḥ grasanam | yatra kūrmairnakulaiśca janā bhakṣyante trāsyante ca || pīḍanaścaiva.......... yatra mahāśilābhirjanāḥ pīḍyante || ........kumbhīraḥ...... etannāmamahājalacarabhīṣaṇaḥ || ..............krakacaḥ śūlameva ca || 10-39 || yatra krakacairaṅgacchedanam | yatra ca śūlāropaṇam || 39 || anaṅgaścāṅgārodgāraḥ............ yatra tāpenāṅgāni vilīyante | yatra cāṅgārodgārairmahoṣmabhiḥ santāpaḥ || ...............pradīptastrimukhastathā | pañcavaktraḥ śatāsyaśca.......... pradīpto'nyatra ---- "antaḥsantāpakṛttāpaḥ śoṣitodarakandharaḥ" ityuktaḥ | tripañcaśatamukhāśca prāṇino yatra daśanti || .............jalauko biladhūmakaḥ || 10-40 || yatra jalaukaḥsamākhyaiḥ prāṇibhirupadravaḥ | yatra ca dhūmabahuleṣu vileṣu janma || 40 || sutaptau jatupaṅkaśca.......... śutaptastāpakṛtproktaḥ kevalojjvalitānalaḥ | jatupaṅko jvalallākṣāpralepapluṣṭavigrahaḥ ||" iti śrīparāyāṃ niruktaḥ || ..............ghorarūpo'tidāruṇaḥ | yatra ghorarūpā bhīṣayante, ata evātidāruṇo'yam || asthibhaṅgaḥ pūtimāṃsaḥ.......... yatrāsthnāṃ bhaṅgaḥ | yatra ca pūtimayamāṃsadehatā || .............ḍravyaścaiva tvamedhyakaḥ || 10-41 || yatra dravye bahumūtramadhye'medhyamadhye ca nivāsaḥ || 41 || ulūkaḥ paraśurdaṇḍaḥ kākākhyaśca tathaiva ca | yatrolūkairbhakṣaṇam, paraśunā chedaḥ, daṇḍaistāḍanam, kākaiśca bhakṣaṇaṃ janānām || socchvāsaśca nirucchvāsaḥ....... śocchvāsaḥ śvasanaprāyo niśceṣṭakṛtakāśrayaḥ | nirucchvāso'kṣasaṃrodhānnirucchvasanalakṣaṇaḥ ||" ..............vṛkāsyaśca tathaiva ca || 42 || aśvāsyo gopalādaśca.......... mahatāṃ vṛkāṇāṃ sṛgālānāmaśvānāṃ ca bhakṣaṇārthamāsye yatra janāḥ sṛjyante | gāvaḥ paśavaḥ palaṃ māṃsamadanti yatra | yaduktam --- - "māṃsādaḥ sarvadehasthasarvamāṃsāpakarṣakaḥ |" iti || .............'loko dahanastathā | yatrāvidyamāno'nyo lokaḥ | yaśca dahanaḥ ---- "uṣṇo'tyuṣṇajvarārambhaḥ sarvāṅgaparitāpakaḥ |" ityanyatroṣṇa iti proktaḥ || śvavaktro'tha davāgniśca...... śvavaktraḥ śvavaktravān | davāgnimadhye janma yatra || .............kṣārakūpastathā..... yatra kṣāramaye kūpe janaḥ kṣipyante || .......ṭamaḥ || 10-43 || "tamaḥsaṃjño mahāmohaścaitanyaguṇamohakaḥ | " iti niruktaḥ || 43 || ahīnāṃ nicayaścaiva.......... bhayānakakṛṣṇasarpamayaḥ || ..............ṭaptapāṣāṇa eva ca | śudāhakṛjjvalallohapāṣāṇaparipūritaḥ |" iti niruktaḥ || virūpo rūpavāṃścaiva........... vairūpyaprada ekaḥ | rūpavaddurlabhābhilaṣaṇīyajanadarśanasambhāṣaṇābhyāṃ duḥkhāsikāprado dvitīyaḥ || ...............citrī citradharastathā || 10-44 || citraṃ śvitrivacchabalarūpaṃ muhurmuhuranyadanyad yatra bhūmnā jugupsāpadaṃ jāyate | citradharastu yatra jantościtramekameva rūpam || 44 || kṛṣṇapiṅgalaraktāsyaḥ............. kṛṣṇaṃ piṅgalaṃ raktamāsyamatīva vibhīṣaṇaṃ yatra || .............ṃahiṣo rākṣasastathā | yatra bhīmairmahiṣai rākṣasaiśca vitrāsyamānā jāyante || kubjaḥ........ kubjā eva yatra jāyante || .....uttaptatailākhyaḥ..... uttaptaṃ tailamaṅgeṣu niṣicyate yatra || ..............'śanī vṛṣṭimudgarau || 10-45 || vṛṣṭimudgarāvaśanirūpau yatropariṣṭāt patataḥ || 45 || musalaḥ......... musalavṛṣṭiḥ || ....'nātapaścaiva...... anātapaḥ śīta ityuktaḥ | tathāca śrīparāyām ---- "śītaḥ śītajvarārambhaḥ samastatanutāpakṛt | " iti || ..............yamalādristathaiva ca | "yugmādriḥ karkaśāśmādriḥ sandaṃśaparipīḍitaḥ |" ityuktaḥ || krimikūṭaḥ....... "krimīṇāṃ nicayaḥ proktaḥ kevalakrimisañcayaḥ | " ityuktaḥ | tanmadhye yatra janmetyarthaḥ || ........bahuśākhaḥ śālmaliśca phaḍistathā || 10-46 || nigaḍo loharajjuśca lohapañjara eva ca | phaḍiḥ pādabandhaḥ, nigaḍaḥ śṛṅkhalaikadaṇḍādibandhaḥ, loharajjuḥ sarvatra bandhāya | evaṃ lohapañjaraḥ sarvagātraniśceṣṭatvotpādanāya || tanubhedaścoragaśca vṛścikaḥ kāla eva ca || 10-47 || yatra tanordehasya bhedaścūrṇanam | yatroragairjanā bādhyante | yatra vṛścikairdaśyante | kālaḥ saṃhartṛpuruṣapūrṇaḥ || 47 || vajrakaṇaḥ kaṭāhaśca......... taptavajrakaṇapatitāḥ kaṭāhapatitāśca yatra janāḥ || ............paṭṭaḥ...... yatra taptairlohapaṭṭairnarā nibadhyante | eṣa ca lohastambha ityanyatroktaḥ yaduktam ---- "lohastambho jvalallohapaṭṭakapluṣṭavigrahaḥ |" iti || ....ṣaṃkula eva ca | yatra saṃkule sthāne niḥspandatayāṅgakleśaḥ || ghoraścājagaraścaiva............ yatra ghorā ajagarā grasante || ................ṃahāvaitaraṇī tathā || 10-48 || "vaitaraṇyāṃ vitāryante jantavaḥ pūyapūritāḥ | tasmādasau nadī ghorā durgandhā tu vahet sadā ||" iti | vitāraṇaṃ pipāsāturāṇāṃ jalabhrāntijananam || 10-48 || gṛddhraśca kuraraścaiva kukkuṭaśca pramardakaḥ | gṛddhrādyabhidhahiṃsrapakṣisaṃkulā ete catvāraḥ || kardamaḥ........ yatra kardamamadhye magnā jāyante || ........ḍurduraścaiva lamboṣṭho vajranāsikaḥ || 10-49 || cipiṭaḥ khañjarīṭaśca.......... durduro maṇḍūkabahalaḥ | lamboṣṭhādaya etadrūpabhayānakaprāṇibahulā narakāḥ | khañjarīṭa etannāmakopaghātakapakṣipūrṇaḥ || ............śabalo nīla eva ca | śabalo vicitro nīlo nīḍo yatra || kākaḥ......... viṣamakākapūrṇaḥ || ..........kaṅkamukhaścaiva...... kaṅkaḥ sandaṃśaḥ, tadākāramukhapakṣimayaḥ || ..........śivārāvastataḥ paraḥ || 10-50 || yatra śivābhirārāvairjanāstrāsyante || 50 || gajanādo mahānādaḥ siṃhanādastathaiva ca | spaṣṭārthā ete trayaḥ || mahāgrāhastathā nakro mūṣikākīṭasāgaraḥ || 10-51 || grāhā atikrūrā nakārakhyajalacaraviśeṣavyatiriktāḥ prāṇinaḥ, te mahānto yatra sa mahāgrāhaḥ | tathā nakra iti mahānakraḥ | mūṣikāmayaḥ sāgaraḥ | kīṭasāgaraḥ sūkṣmakrimibahulāmedhyasāgaraḥ | yastu śrīparāyām ---- "viṇmūtro viṭchilāśīrṇacūrṇāsyakṛtapūraṇaḥ |" ityuktaḥ || 51 || avākśirāḥ.......... avāg adhaḥ śiraḥ, ūrdhvaṃ tu pādau yatra || ........ṭrirāvartaḥ......... trirāvartante samantāt pravartante yatra | yaduktaṃ śrīparāyām ---- "trinīvāsaḥ pipāsātībubhukṣāpīḍitodaraḥ" iti || .............cakrapīḍanakastathā | yatra tilavajjanāścakreṇa pīḍyante || trapulepastrapukūpa......... galitatrapuṇā taptena yatrāṅgāni lipyante | yatra ca tādṛgeva kūpaḥ || .......ikṣuyantraḥ...... yatra ikṣuvajjanāḥ pīḍyante || .........girerlatā || 10-52 || giriprabhavābhivīṣalatābhiryatra janāstāḍyante || kaṭaṅkaṭaśca vikhyātaḥ.......... etannāmamahākaṭāhaprakhyo'tiviṣamaḥ kūpaḥ || ..............ṭaptavāluka eva ca | yatrātitaptāsu vālukāsu pāpīyāṃsaḥ sañcāryante || tadete sacatvāriṃśacchatasaṃkhyātāḥ ---- ete'tighorā narakāstrikoṇāḥ parikītītāḥ || 10-53 || narakadeśānāṃ saṃsthānatastrikoṇatvamityarthaḥ || ete ca ---- asatkarmaratānāṃ ca prāṇināṃ pātanāya tu | asad ekādaśapaṭalavakṣyamāṇāt sāmānyaviśeṣātmanaḥ svasmāt śāstrād bahiṣkṛtam || viśeṣatastu ---- nistriṃśakarmakartṝṇāṃ śaṭhānāṃ pāpināṃ tathā || 10-54 || nistriṃśakarma paravadhādikam, śaṭhānāṃ nivāraṇayāpyanivartamānānām, ata eva prāgajītādeva pāpasaṃskārāt punarapi pāpināmityāha || itthaṃ caiṣām ---- nirdayādhamajātīnāṃ parahiṃsāratātmanām | tathā ---- paradāraratānāṃ ca............. viśeṣataḥ ---- ...........śivaśāstrasya dūṣiṇām || 10-55 || devadravyāpahartṝṇāṃ brahmaghnapitṛghātinām | goghnānāṃ ca kṛtaghnānāṃ mitravisrambhaghātinām || 10-56 || kṛtamupakāraṃ ghnantīti kṛtaghnāḥ | mitraṃ visrambheṇa viśvāsena ghnantīti tacchīlā mitravisrambhaghātinaḥ || 56 || kiṃ ca ---- suvarṇabhūmihartṝṇāṃ śaucācāranivatīnām | dayādāk.qiṇyahīnānāṃ paiśunyānṛtacetasām || 10-57 || narakāstu samākhyātāstvakarmapathavatīnām | śaucamācāraśca nijanijaśāstroktau | anyathā ---- "kiñcijjñairyā smṛtā śuddhiḥ sāśuddhiḥ śambhudarśane | na śuddhirhyaśucistasmānnivīkalpo bhavennaraḥ ||" ityādiśrutenīvīṣayatvaṃ syāt ---- "jihmajenopavītena" (3-2) ityādi ca pūrvoktamavācyaṃ syāt | atra ca yathāyogaṃ śarīramanovāgviṣayatvaṃ yojyam | etadevākarmapathavatītvaṃ yat svaśāstraviruddhācaraṇam | prakarṣāprakarṣayogāccaiṣāṃ pāpānāṃ taducitanarakasambandhaḥ || ye tu etadviparītāste ---- śubhakarmaratā lokā narake na patanti hi || 10-58 || yacca teṣāṃ sambandhi su(bhaṃ)1 karma ---- tatsamāsena vakṣyāmi yathāvadanupūrvaśaḥ | anupūrvaśaḥ-- "vācyarthā niyatāḥ sarve vāṅmūlā vāṅnibandhanāḥ" ityuktatvād vācikādikrameṇa || tacca ---- satyaṃ kṣāntirahiṃsā ca........... etāni vāṅmanaḥkāyakarmāṇi sukhāni || kiṃ ca ---- .............śaucaṃ snānamakalkatā || 10-59 || dayālaulyaṃ ca yasyāsau narakān nādhigacchati | śaucaṃ prāgvat | snānaṃ bhasamādināpi | akalkatā śubhasaṅkalpatā | alaulyamindriyācāpalam | śānto dāntaḥ suhṛṣṭātmā tvanahaṅkāravān samaḥ || 10-60 || adrohī cānasūyaśca paraiśvarye ca niḥspṛhaḥ | narakānnādhigacchatītyeva | śānto jitacittaḥ | dānto jitendriyaḥ | ataśca viṣayavaivaśyābhāvāt suhṛṣṭātmā, nirahaṅkāraśca | samaḥ śatrumitrādi sāmyena paśyan | paraiśvarye niḥspṛhaḥ santuṣṭaḥ || kiṃ ca ---- amātsaryamamānitvaṃ śivabhaktiracāpalam || 10-61 || japadhyānaratiḥ sthairyaṃ kārpaṇyasya ca varjanam | vratāni niyamāścaiva svādhyāyaśca trisaṃdhyatā || 10-62 || sarvatra śraddadhānatvamārjavaṃ hrīrmanasvitā | tejaḥ praśāntiḥ santoṣo'priyavākyavivarjanam || 10-63 || samīkṣyakāritā nityaṃ manohaṅkāranigrahaḥ | adambhitvamamāyitvamakalko jñānaśīlatā || 10-64 || pitṛdevārcane bhaktirgobrāhmaṇaśaraṇyatā | agnau homo gurordānaṃ jñānināṃ paryupāsanam || 10-65 || ekānte ca ratirdhyānamātmanyeva ca tuṣṭatā | avyāpāraḥ parārtheṣu audāsīnyamanāgasaḥ || 10-66 || akrodhitvamanālasyamete dharmāḥ prakītītāḥ | śivabhaktirmukhyo dharmaḥ | acāpalaṃ kartavyaviṣayā ruḍhiḥ, viśeṣāttu japadhyānaviśrāntau | tejaḥ parānabhibhavanīyatvam | praśāntiḥ saumyadarśanatā | manohaṅkārayonīgraho yatra tatra vartanaparihāraḥ | dambho mithyācāratā | māyā paravañcanam | akalko'pāpacittaḥ | parārtheṣu paravitteṣu, avyāpāro manasāpyacintanam | audāsīnyamiti vyavahāraviṣayam | anāgasa ityanāgastvaṃ gurvājñādāvapramāditvam | anālasyamityupādeyānuṣṭhānodyogaḥ | ete dharmāḥ śubhā ācārāḥ || ataśca ---- yastvetān bhajate bhāvān so'mṛtatvāya kalpate || 10-67 || śive bhaktirekaiva mokṣapradā kimaṅgaitaddharmāntarasahitā || 67 || yasmāt ---- naśyanti pauruṣāḥ pāśā ye'pyanantāḥ prakītītāḥ | śivācāraratānāṃ tu dhāmīkāṇāṃ hi dehinām || 10-68 || tasmādevaṃ tu vijñāya mano dharme niyojayet | puruṣatattvabhuvanāvasare pauruṣā ye pāśā vakṣyante, te'pi śivabhaktibhājāṃ naśyanti | dharma iti proktarūpe || kiṃ ca ---- yasya cittamasambhrāntaṃ nivīkalpamakalmaṣam || 10-69 || sa yāti paramāṃllokānnarakāṃśca na paśyati | akalmaṣatvādapāpatvād nivīkalpaṃ kṛtvā tāttvike'rthe samāśvastam | na paśyatīti darśanamātramapyasya nāstīti tadupabhoge kaiva sambhāvanā || yasya buddhirasaṃmūḍhā sarvabhūteṣvapātakī || 10-70 || akalkavān sattvavān yo narakān na paśyati | asaṃmūḍhā nivṛttājñānā | akalkavān śuddhāśayaḥ, ata eva sattvavṛttiniṣṭhaḥ || jitāni yenendriyāṇi mano yasya vaśe sthitam || 10-71 || tajjayena jitaṃ sarvaṃ trailokyaṃ sacarācaram | sarvābhogabhūranena suprāpetyarthaḥ || etadeva ślāghate ---- svakārye parakārye vā yasya buddhiḥ sthirā bhavet || 10-72 || etadeva hi pāṇḍityaṃ śeṣāḥ pustakavācakāḥ | svakāryamātmajñānaniṣṭhatvam, parakāryaṃ pareṣāmātmajñāne yojanam || upasaṃharati ---- ityeṣa tāntriko nyāyaḥ kathitastu samāsataḥ || 10-73 || atāntrikāṇāmanyeṣāṃ parisaṃkhyā na vidyate | tāntrikaḥ parameśasaṃhitāprasiddhaḥ | atāntrikāḥ dharmasūtrakārādiprasiddhāḥ || asāmānyairācāraiḥ ---- śivaśāstraratā ye tu gurubhaktiparāyaṇāḥ || 10-74 || paratattvavido ye tu na teṣāṃ duritaṃ bhavet | duṣṭamitamāgamanaṃ janmetyarthaḥ || evaṃ prasaṅgāduktvā prakṛtamāha ---- eteṣāṃ narakāṇāṃ tu pradhānāni nibodha me || 10-75 || pañcatriṃśattu narakāḥ........... yasmādeta eva ---- ..............caturbhedāḥ prakītītāḥ | pañcatriṃśat catubhīrguṇitāścatvāriṃśadadhikaṃ śataṃ bhavatītyarthaḥ || tadāha ---- catvāriṃśacchataṃ hyetat samāsāt parikītītam || 10-76 || yasmāt ---- taivīśuddhaivīśuddhyanti pañcāśatkoṭayastu tāḥ | tairiti catvāriṃśadadhikaśatasaṃkhyaiḥ | tā iti pūrvopakrāntāḥ || yadi vā ---- pañcatriṃśadyadā vaite dvātriṃśadvā viśodhitāḥ || 10-77 || catvāriṃśacchataṃ śuddhaṃ tadetat syādvarānane | avīcīkumbhīpākarauravavarjaṃ vakṣyamāṇanāmāno dvātriṃśat || yadvā ---- tribhiḥ śuddhaistu dvātriṃśacchuddhā eva bhavanti hi || 10-78 || nivīśeṣaṃ na sāmānyamiti sthityā sāmānyaśuddhyā viśeṣaśuddhiḥ, viśeṣāṇāṃ vā garbhīkṛtasāmānyānāṃ śuddhyā sāmānyaśuddhiḥ | atra cāyaṃ gurūṇāmāśayaḥ ---- yasya dīkṣyasya pāpabhūyastvaṃ niścitam, tasya vitatya narakaśuddhiḥ kartavyā, anyasya tu saṃkṣepeṇeti praghaṭṭakacatuṣṭayena śuddhiratroktā kiraṇāyāṃ tu praghaṭṭakatrayeṇa | yaduktam ---- "catvāriṃśatsamadhikaṃ yadeteṣāṃ prakītītam | dvātriṃśattatra rājāno rājarājeśvarāstrayaḥ ||" iti | śrīmālinīvijaye kūṣmāṇḍarudraśuddhyaiva tacchuddhirukteti prakriyābhedaḥ || 78 || atha ---- teṣāṃ nāmāni vakṣyāmi trayāṇāṃ varavaṇīni | avīciścaiva vikhyātaḥ kumbhīpākaśca dāruṇaḥ || 10-79 || mahārauravarājaśca............ atha ---- ............ṣthānaṃ teṣāṃ nibodha me | adhomadhyordhvabhāgeṣu saṃsthitāste yathākramam || 10-80 || kiṃ ca ---- vyāptiṃ teṣāṃ pravakṣyāmi yathāvadanupūrvaśaḥ | dvātriṃśannarakāstribhiryathāntargarbhīkāreṇa vyāptāḥ, tathetyarthaḥ || atra ---- narakaikādaśagatamavīciṃ śodhayet priye || 10-81 || ātmanā dvādaśaṃ devi kumbhīpākaṃ viśodhayet | mahārauravasaṃjñaṃ cāpyevameva na saṃśayaḥ || 10-82 || tānetān ---- pañcatriṃśat pravakṣyāmi samāsena varānane | avīciḥ kriminicayo nadī vaitaraṇī tathā || 10-83 || lohaśca śālmaliścaivāpyasiparvata eva ca | socchvāsaśca nirucchvāsaḥ pūtimāṃsaḥ parastathā || 10-84 || taptatrapuḥ kṣārakūpo jatulepastathaiva ca | antarbhūtā avīcau tu........... avīcireva kriminicayapadena viśeṣito na tu pūrvanidīṣṭādasau vyatiriktaḥ saṃkhyādhikyaprasaṅgāt || atha ---- .............kumbhīpākasya śrūyatām || 10-85 || asthibha ngaḥ krakacacchedaḥ kūpaścāpi kaṭaṅkaṭaḥ | vasāmiśro hyayastuṇḍastrapulepaḥ prakītītaḥ || 86 || kumbhīpākaśca vijñeyastīkṣṇāsiśca tathaiva ca | taptalohaśca vijñeyaḥ kṣuradhārapathastathā || 10-87 || aśaniśca sutaptaśca dvādaśaite prakītītāḥ | ekādaśāntavījñeyāḥ kumbhīpākasya dāruṇāḥ || 10-88 || mahārauravarāje ca ata ūrdhvaṃ nibodha me | kālasūtro mahāpadmaḥ kumbhaḥ sañjīvanekṣukau || 10-89 || pāśo'mbareṣakaścaiva ayaḥpaṭṭastathaiva ca | daṇḍayantrastvamedhyaśca ghorarūpastathāparaḥ || 10-90 || mahāraurava eteṣāmupariṣṭād vyavasthitaḥ | vasāmiśra iti yaḥ pūrvaṃ medaka uktaḥ | ayastuṇḍastu tīkṣṇatuṇḍa iti, tīkṣṇāsirasiriti, kumbhastu kumbhīra iti, aśanirityaśanī vṛṣṭimudgarāviti, pāśo'pyuraga iti, daṇḍayantro daṇḍa iti pūrvamuktaḥ || yadā''dāvavīcyāditrayameva śodhyate, tadā ---- avīcau kṛminarakān kumbhīpāke sudāruṇān || 10-91 || mahārauravake'medhyānantarbhūtān vicintayet | athaitaistribhirvyāptānām ---- dvātriṃśannarakāṇāṃ ca mānaṃ caiva nibodha me || 10-92 || tatra yojanānām ---- navanavatirlakṣāṇi ekaikasyocchrayaḥ smṛtaḥ | ete ca ---- lakṣamātrāntarā jñeyā dvātriṃśaccāpyanukramāt || 10-93 || evametanmānaṃ dvātriṃśatkoṭayo narakabhūḥ || 93 || atha ---- eteṣāmupariṣṭāttu prabhutvena varānane | yogaiśvaryaguṇopetaḥ kūṣmāṇḍādhipatiḥ sthitaḥ || 10-94 || eṣa ca ---- "kviti kṣitiḥ samuddiṣṭā tasyāmūṣmānulomataḥ | so('ṇḍo)1 yadvaddurālokaḥ kūṣmāṇḍastadvadudbhaṭaḥ ||" iti śrīparāyāṃ niruktaḥ | asya ca kukarmajanānuśāsakatvāt krūrarūpatvaṃ krūrarūpanirvṛttatvaṃ ca śrīparāyāmuktamataḥ samastanarakaśuddhiṃ kṛtvaitacchrāvaṇā kāryāṃ | evamanyatra || 94 || kiṃ ca ---- navanavatirlakṣāṇi puraṃ tasya prakītītam | atha ---- tasyopariṣṭāt pātālān kathayāmi samāsataḥ || 10-95 || ābhāsaṃ varatālaṃ ca śarkaraṃ ca gabhastimat | mahātalaṃ ca sutalaṃ rasātalamataḥ param || 10-96 || sauvarṇamaṣṭamaṃ jñeyaṃ sarvakāmasamanvitam | viśeṣaṇametatsarvasādhāraṇam | ā samantāt sarvaratnādibhirbhāsanāt, varabhogayogāt, śarkarāvat spṛhaṇīyaguṇatvāt, bhāsvaratvāt, mahābhogayuktatvāt, śobhanatalatvāt, rasāsvādayuktatvāt, suvarṇamayatvācca etānyeṣāṃ nāmāni | yaduktaṃ śrīparāyām ---- śamantāt sarvaratnānāṃ bhāso yasmādvibhāntyalam | taddharmyāṇāṃ ca tatstrīṇāmābhāsaṃ tena tatsmṛtam ||" ityādi | śarkarākhyaṃ tu tatra nitarāṃ bhogasampattyāditalamityuktam || atha ---- ābhāsādyāvat sauvarṇaṃ pramāṇaṃ kathayāmi te || 10-97 || sahasranavakotsedhamekaikaṃ tu purottamam | utsedha aunnatyam || tathā ---- ekaikasyāntaraṃ jñeyaṃ sahasraparisaṃkhyayā || 10-98 || evaṃ pātālātyaśītisahasrāṇi || 98 || kiṃ ca ---- chatrākārāṇi sarvāṇi teṣāṃ vai bhuvanāni tu | sarvakāmaiḥ sametāni guṇaiḥ sarvairyutāni tu || 10-99 || hemaprākāraśikharaiśchatradhvajasamākulaiḥ | kiṅkiṇījālamukharaistoraṇāṭṭālamaṇḍitaiḥ || 10-100 || nirgamaiḥ sagavākṣaiśca divyavastravibhūṣitaiḥ | tantrīmurajavādyaiśca geyatūryaravākulaiḥ || 10-101 || nānābhuvanapaṅ ktyoghaiḥ sarvaratnasamujjvalaiḥ | prasādaistuṅgaśikharaiścandrātapasamaprabhaiḥ || 10-102 || rathyāmārgavarārāmaiḥ sadāpuṣpaphalānvitaiḥ | kokilārāvamadhuraiḥ śikhiṣaṭpadasevitaiḥ || 10-103 || haṃsakāraṇḍavākīrṇaiścakravākopaśobhitaiḥ | sārasārāvasaṃghuṣṭapadminīṣaṇḍamaṇḍitaiḥ || 10-104 || taḍāgaiḥ svacchatoyāḍhyairdīghīkābhiryutāni tu | puruṣaiśca mahākāyairmahābalaparākramaiḥ || 10-105 || sarvaiśvaryasvarūpāḍhyaiḥ sarvalakṣaṇasaṃyutaiḥ | divyavastraiḥ sutāmbūlaidīvyagandhānulepanaiḥ || 10-106 || divyābharaṇasaṃyuktairmukuṭai ratnamaṇḍitaiḥ | yuktānītyeva | mukuṭairityupalakṣitairityarthaḥ || kiṃ ca ---- śivārādhanasaktā ye tatprasādena sādhakāḥ || 10-107 || te viśanti mahādevi pātālaṃ siddhasevitam | tatprasādeneti kākākṣivad yojyam || viṣṭvā tu ---- rasaṃ rasāyanaṃ divyaṃ siddhadravyaṃ labhanti te || 10-108 || rasaṃ hemasādhanam | rasāyanaṃ śarīrasthairyahetuḥ | siddhadravyaṃ pādukādi | taducitasiddhyarthaṃ labdhvā yathāruci bhuvanāni carantītyarthaḥ || 108 || ye tu tato na niryānti, te ---- krīḍanti cānye satataṃ divyānāṃ yoṣitāṃ gaṇaiḥ | kāminaḥ(kāmarūpābhiḥ)1 mattamātaṅgagāmibhiḥ || 10-109 || sarvābharaṇasaṃyuktaiḥ kāmaśāstrasupeśalaiḥ | divyavastraparīdhānaiḥ stanabhārasamānataiḥ || 10-110 || madhyakṣāmaiḥ prasannāsyaistaralāyatalocanaiḥ | sakiṅkiṇīnitambaiśca hārakeyūraśobhitaiḥ || 10-111 || sugandhigandhaliptāṅgaiḥ kāñcīmekhalamaṇḍitaiḥ | evaṃ te kathitā devi pātālāntaravāsinaḥ || 10-112 || kiṃ ca ---- trayo'surāstathā nāgā rākṣasāśca vibhāgataḥ | ekaikatra ca pātāle kathitāste varānane || 10-113 || kathitā ityetadanyaśāstroktaṃ śrībhairavaḥ śrīdekā smārayati | tathā ca śrīparāyām ---- "ābhāse śaṅkukarṇākhyaḥ kuṭilo vikalaḥ patiḥ | varatāle'pi prahlādo vāsukirlohitānanaḥ || (vi)1 tale śiśupālākhyaḥ kambalo yamadaṃṣṭrakaḥ | gabhastyākhye sakarkandhuḥ karkaṭo vikaṭānanaḥ || mahātale hiraṇyākhyaḥ kālāṅgaśca karāṅgakaḥ | rasātale bṛhadbhogo durdarśo bhīmaniḥsvanaḥ || ṣaḍetāni trikhaṇḍāni bhogyānyebhirmahātmabhiḥ | sutale saṃsthito'dhastād balistakṣakapiṅgalau ||" ityuktam || 113 || kiṃ ca ---- pātālasaptake jñeyāstathānye bhuvanādhipāḥ | balo hyatibalaścaiva balavān balavikramaḥ || 10-114 || subalo balabhadraśca balādhyakṣaśca kītītāḥ | yataḥ saptasu pātāleṣu yathākramaṃ sthitā ete rudrāstataḥ ---- etaiḥ śuddhairime śuddhāḥ saptapātālavāsinaḥ || 10-115 || saptasu pātāleṣu bhūmnā vasanaṃ yaiḥ svakarmājītairbhogaviśeṣaiḥ, ta ime proktā bhogaviśeṣāḥ śuddhyantītyarthaḥ || 115 || atastu ---- yadūrdhve caiva sauvarṇaṃ pātālaṃ parikītītam | tatra vasatyasau devo hāṭakaḥ parameśvaraḥ || 10-116 || purakoṭisahasraistu samantāt parivāritaḥ | siddhai rudragaṇaidīvyairbhaginīmātṛbhirvṛtaḥ || 10-117 || siddhaiḥ rudrairiti siddhaviśeṣāptarudramūtībhiḥ, bhaginyo brāhmyādyaṅkośadbhūtā devyaḥ, mātarastu brāhmyādyāḥ, tā hi prapañcavyāptyā parāparabhāvena prāyaḥ sarvatra sthitāḥ || 117 || kiṃ ca ---- yoginīyogakanyābhī rudraiścaiva sakanyakaiḥ | yoginyo yogena siddhāḥ, yogakanyāstu jātamātrā eva saṃsmāritayogāḥ || kiṃ ca ---- siddhadravyasamairmantraiścintāmaṇirasāyanaiḥ || 10-118 || siddhadravyasamatvaṃ prāptamātrāṇāmevābhīṣṭapradatvam | cintāmaṇibhiḥ rasāyanaiścetyarthaḥ || 118 || tadittham ---- siddhavidyāsamṛddhaṃ vai hāṭakeśasya mandiram | etacca uktarudrādyupalakṣaṇaparam || hāṭakapadaṃ nirvakti ---- haṭhāt praveśayellokāṃstadbhāvagatamānasān || 10-119 || tenāsau hāṭakaḥ prokto devadevo maheśvaraḥ | devānāṃ balādīnāṃ devaḥ | bhagavataḥ śrīkaṇṭhasyaivetthaṃ bhogapradatvenānayā mūrtyā sthitatvānmaheśvaraḥ || evaṃ cāntarbhūtapātālasaptake tatpuraśuddhau hāṭakarudropasthāpanapūrvaṃ caturthapaṭaloktādhvasandhānādisamastetikartavyatāṃ śrāvaṇāntāṃ kuryāt | evaṃ pratibhuvaneśametadeva smartavyam | tadevaṃ bhūkaṭāhaḥ koṭiḥ, kālāgnirudrapuraṃ koṭiḥ, tajjvālā daśa koṭayaḥ, dhūmaḥ pañca koṭayaḥ, narakā dvātriṃśatkoṭayaḥ, kūṣmāṇḍapuraṃ navanavatilakṣāṇi, pātālamaśītisahasrāṇi, ityevaṃ sahasraviṃśatyūnāḥ pañcāśatkoṭayaḥ | etāvadanto'dhvā koṭipañcāśataiva, śiṣṭāni tu ---- tasyordhve tu sahasrāṇi yojanānāṃ tu viṃśatiḥ || 10-120 || bhūkaṭāhaḥ samuddiṣṭaḥ samantāttu varānane | bhūkaṭāho manuṣyādhārabhūḥ | evamiyadantaṃ brahmāṇḍasyārdham || ato bhagavatī pṛthvī nānājanapadākulā || 10-121 || tasyā madhye mahāmeruḥ sauvarṇaśca varānane | tasyācalasya vistāramūrdhvādhaḥ kathayāmi te || 10-122 || janapado lokānāṃ nivāsaḥ || 122 || tatra ---- yojanānāṃ sahasrāṇi caturaśītirucchirataḥ | ṣoḍaśaiva sahasrāṇi adhobhāge praropitaḥ || 10-123 || vaipulyamasyāha ---- tānyeva mūlavistāraḥ.......... tānīti ṣoḍaśaiva || .............ḍviguṇo mūrdhavistaraḥ | dvātriṃśanmūrdhavistāro'syetyarthaḥ | "bhairavīyaṃ ca talliṅgaṃ dharaṇī cāsya pīṭhikā | " (taṃ0ā0 8-45) iti guravaḥ | eṣa ca śrīparāyāṃ kaṇīkākāramastaka ityuktaḥ || atha ---- tasyordhve tu sabhā divyā nāmnā caiva manovatī || 10-124 || caturdaśa sahasrāṇi yojanānāṃ pramāṇataḥ | sarvaratnasuśobhāḍhyā strīsahasrasamanvitā || 10-125 || sarvabhogagaṇopetā brahmaṇastu mahātmanaḥ | brahmaṇaḥ satyalokasthabrahmāṃśāvatārasyāsthānabhūḥ, ataśca sarvatra madhyaṃ brahmasthānamucyate || sā ca ---- siddhavidyādharākīrṇā ṛṣibhiḥ parivāritā || 10-126 || tasyā īśānadigbhāge jyotiṣkaṃ śikharaṃ smṛtam | jyotiṣkaṃ sphāṭikam || tacca ---- sūryakoṭipratīkāśaṃ gaṇaprathamasevitam || 10-127 || sarvartukusumopetaṃ devagandharvasevitam | strīsahasrasamākīrṇaṃ sarvaiśvaryasamanvitam || 10-128 || gaṇaprathamāḥ pradhānagaṇāḥ || 128 || tatrāste bhagavān devastryambakaḥ parameśvaraḥ | lokapālairvṛto'sau hi brahmaviṣṇvindranāyakaḥ || 10-129 || mamāṃśaṃ taṃ vijānīyāḥ surasiddhanamaskṛtam | kailāsavāsina umāpateriyamuktiḥ || sa ca tatra ---- adhikāraṃ prakurute parecchāsampracoditaḥ || 10-130 || evaṃ cābhidadhat para evāhaṃ śrīsadāśiveśānantaśrīkaṇṭharūpatayā viṣṇubhuvanordhvastharudratvena meruśikharagatatryambakatvena ca prapañcavyāptyāvasthito na tu pṛthaktva meṣāmityādiśati | adhikāraṃ brahmaviṣṇvindranāyakatvameva | etacca śṛṅgapradhānatvādihoktam, na tvetadevāsti, śrīcandragarbhādau ---- "śṛṅgatrayasamopetā brahmaviṣṇuharālayāḥ" iti, śrīkiraṇāyāṃ tu ---- "tribhiḥ śṛṅgaiḥ samāyukto rukmakāñcanaratnajaiḥ" | iti pratipāditatvāt || 130 || asya ca meroḥ ---- sabhāyā brahmaṇo'dhastāt sahasrāṇi caturdaśa | yojanānāṃ parityajya cakravāṭaḥ samantataḥ || 10-131 || cakrākāro vāṭaḥ purīṇāṃ samūhaḥ || 131 || eṣa eva ca ---- svargāṣṭakaṃ samuddiṣṭaṃ....... yataḥ ---- ...........ṭatra tiṣṭhanti lokapāḥ | indrādayaḥ || tatra ---- pūrveṇendrasya vikhyātā purī nāmnāmarāvatī || 10-132 || tejovatī tathāgneyyāṃ citrabhānoḥ prakītītā | dakṣiṇe yamarājasya nāmnā saṃyamanī purī || 10-133 || kṛṣṇāṅgārā tu nairṛtyāṃ rākṣaseśasya kītītā | paścimena jaleśasya nāmnā śuddhavatī smṛtā || 10-134 || vāyavyāṃ tu purī vāyornāmnā gandhavahā priye | uttareṇāpi somasya purī nāmnā mahodayā || 10-135 || eśānyāmīśarājasya purī nāmnā yaśovatī | tathā ---- etāsāmuttare devi śṛṇu ṣaḍviṃśatiṃ purīḥ || 10-136 || dakṣiṇenāmarāvatyāḥ kāmavatyapsaraḥpurī | sauvarṇī siddhasaṅghānāṃ tasyā vai dakṣiṇena tu || 10-137 || tasyā vai dakṣiṇainānyā padmarāgopaśobhitā | ādityānāṃ purī khyātā nāmnā cāṃśumatī śubhā || 10-138 || sādhyānāṃ rājatī divyā khyātā vai kusumāvatī | dakṣiṇenetyeva | kāmavatī revatyāḥ purītyasat, kāmavatī sauvarṇīti hi nāmanī || vahneḥ paścimadigbhāge viśveṣāṃ revatī purī || 10-139 || revatyākhyā, viśve devā yatra sthitāḥ || 139 || tasyāstu paścime devi divyā vai viśvakarmaṇaḥ | divyeti nāmnā || paścime dharmarājasya mātṛnandā purī smṛtā || 10-140 || krīḍanti mātarastatra madhupānāvighūṇītāḥ | rudrāṇāṃ paścime tasyā rohitā nāma kāñcanī || 10-141 || tatra śūladharā rudrā yamasya paricārakāḥ | tasyāḥ paścimato jñeyā nāmnā guṇavatī purī || 10-142 || ekādaśānāṃ rudrāṇāṃ vajrapprākāratoraṇā | nirṛteḥ pūrvabhāge tu piṅgalā nāma vai purī || 10-143 || svakarmasaṃjñā deveśi piśācāstatra saṃsthitāḥ | svena karmaṇā piśitāśanena nimittena saṃjñā yeṣām || nairṛtyuttarasāmīpye purī kṛṣṇāvatī smṛtā || 10-144 || nistriṃśā nāma tatraiva vasanti rākṣasāḥ sadā | nairṛtyā diśa uttaraṃ yatsāmīpyaṃ samīpam, tatra || tasyā apyuttare bhāge purī haimī sukhāvatī || 10-145 || mitro vasati tatraiva bahubhṛtyajanāvṛtaḥ | sukhāvatīti nāmnā || tasyā apyuttare haimī gāndharvī nāma viśrutā || 10-146 || vasanti tatra gandharvā divyakanyāsamāvṛtāḥ | daśakoṭisahasrāṇi teṣāṃ saṃkhyā prakītītā || 10-147 || bhūtānāṃ siddhasenā tu varuṇasya tu dakṣiṇe | hemasaṃjñā vasūnāṃ tu varuṇasyāpi cottare || 10-148 || varuṇasyeti tatpuryāḥ || 148 || tasyāstūttarato devi nāmnā siddhavatī purī | sarvavidyādharāṇāṃ tu sā purī parikītītā || 10-149 || vāyordakṣiṇato devi siddhā nāma purī smṛtā | vasanti kinnarāstatra purairhemārkasaprabhaiḥ || 10-150 || vāyoḥ pūrveṇa gāndharvī haimī citrarathasya tu | gandharvarājamukhyasya divyagandharvanāditā || 10-151 || āste bhagavatī sākṣāt saptasvaravibhūṣitā | grāmatrayaparīdhānā jātimekhalamaṇḍitā || 10-152 || mūrcchanātānacitrāṅgī nānātālakalodayā | lakṣaṇavyañjanopetā madhyamenāvaguṇṭhitā || 10-153 || gandharvairgīyamānā sā tatra devī sarasvatī | nāradādyaiśca ṛṣibhirnāgakinnarasevitā || 10-154 || grāmāḥ ṣaḍmadhyamagāndhārāḥ | ṣāḍjīnandayantyādyā jātayo'ṣṭādaśa, tā eva mekhalāḥ | svarā mūrcchanti gumphanayā samucchrāyaṃ nīyante yābhistā mūrcchanā uttaramandrādyāḥ, "kramayuktāḥ svarāḥ sapta mūrcchanetyabhiśabditāḥ | " (28-34) iti bharatanāṭyaśāstre lakṣitā ekaviṃśatiḥ, tāstāyante vistāryante yaiste tānāḥ, ekonapañcāśat pañcatriṃśacca | yaduktaṃ tatraiva ---- "ṣaṭpañcasvarakāstānā" (28-34) ityupakramya ---- "tatra mūrcchanāśrayāstānāścaturaśītirekānnapañcāśatṣaṭsvarāḥ, pañcatriṃśatpañcasvarāḥ" (28-35) iti | tālāścañcatpuṭādyā yatyātmakāḥ | kalāstu tālākṣararūpā gurulaghumātrāḥ | lakṣaṇāni ---- "bhūṣaṇākṣarasaṅghātau śobhodāharaṇe tathā |" ityādīni ṣaṭtriṃśat | vyañjaneti vyajyante yeṣu gītakaviśeṣeṣu tairupetā | madhyameneti madhyamākhyena svareṇa śravyatātiśayayogādavaguṇṭhitā | nāyikāpakṣe rūpakāṇāṃ śleṣacchāyā spaṣṭā || 154 || tasyāḥ pūrveṇa citrā vai tumburornāradasya ca | somasya paścāt pramadā guhyakānāṃ purī smṛtā || 10-155 || pūrveṇaiva tu somasya nāmnā citravatī purī | sarvadhātumayī citrā kuberasya mahātmanaḥ || 10-156 || sa hi tatra ---- ṣaḍviṃśatisahasraistu koṭīnāṃ parivāritaḥ | yakṣāṇāmuttamaḥ śrīmānāste bhogairanuttamaiḥ || 10-157 || yuktaḥ || 157 || tasyāḥ pūrve śubhā nāmnā jāmbūnadamayī purī | tatra vai karmadevāstu.......... te ca ---- .............ḍevatvaṃ karmaṇā gatāḥ || 10-158 || vājapeyādinā || 158 || paścimeneśarājasya viṣṇorvai śrīmatī purī | tatrāste śrīpatiḥ śrīmānatasīpuṣpasannibhaḥ || 10-159 || śaṅkhacakragadāpāṇiḥ pītavāsā janārdanaḥ | īśasya dakṣiṇe bhāge nāmnā padmavatī purī || 10-160 || mahāpadmopaviṣṭasya padmamālādharasya tu | padmapatrāyatākṣasya brahmaṇaḥ padmajanmanaḥ || 10-161 || satyalokanivāsibrahmāṃśāvatārasya || 161 || tasyā dakṣiṇato devi nāmnā kāmasukhāvatī | aśvinau tatra deveśi.......... devavaidyau || ........ṭathā dhanvantariḥ sthitaḥ || 10-162 || govaidyaḥ || 162 || uttare tvamarāvatyā mahāmedheti viśrutā | vināyakānāṃ sā divyā vasatistatra kalpitā || 10-163 || te hi pūrvam ---- daśakoṭisahasrāṇi vīryavantaḥ "qubhāstathā | vināyakā mahādīptā agnijvalitatejasaḥ || 10-164 || asurāṇāṃ vadhārthāya aṃguṣṭhānnimītā mayā | aṃguṣṭhāt kālāgnisthānānnimītatvād dīptatvameṣām || upasaṃharati ---- evaṃvidhairadhaścordhvaṃ meruḥ puravarairvṛtaḥ || 10-165 || ūrdhvaṃ brahmasabhāyā jyotiṣkagatatryambakapureṇa || 165 || etāśca ---- puryaśca yāḥ samākhyātā meroścaiva samantataḥ | purakoṭisahasraistu sarvāstā sambhṛtāḥ priye || 10-166 || sarvaiśvaryasusampūrṇāḥ sarvaratnasamujjvalāḥ | divyastrībhiḥ samākīrṇā divyapumbhiḥ samākulāḥ || 10-167 || tatra ---- ānandā satataṃ devi devānāṃ ca pure pure | vimānanagarārāmaiścaturodyānamaṇḍapaiḥ || 10-168 || chatradhvajapatākābhirgajavājisamākulaiḥ | dundvubhīnandiśabdaiśca śaṅkhakāhalaniḥ svanaiḥ || 10-169 || gītanṛttaistathākīrṇaṃ devānāṃ mandiraṃ sadā | ākīrṇamākulam || ataśca ---- iṣṭāpūrtaratā devi ye narā puṇyabhārate || 10-170 || tryambakaṃ sakṛdarcanti meruṃ gacchanti te narāḥ | pu(ṇya)janāśraye vakṣyamāṇe bhārate varṣe iṣṭāpūrtai ratā ye ca tryambakaṃ maheśvaraṃ sakṛdekavāraṃ helāmātreṇārcayanti te meruṃ prāpnuvanti, gṛhītadīkṣāstu satataṃ tadarcāparā mucyanta eva || ye'pi ---- gaṅgātoyasusaṃsiktāḥ........... te'pi tatra ---- .............krīḍanti surasattamāḥ || 10-171 || prāptapradhānasurabhāvāḥ || 171 || evaṃ śrutagaṅgāprabhāvā tajjijñāsārthaṃ śrīdevyuvāca ---- kathaṃ gaṅgā samutpannā surasiddhanamaskṛtā | kathayasva prasādena samāsāt surasattama || 10-172 || śrībhairava uvāca ---- gaṅgāyāśca samutpattiṃ kathayiṣyāmi suvrate | tāṃ vaktumupakramate ---- jaganmātā mahādevi mama patnī purā hi sā || 10-173 || mama parayā vyāptyā viśvakāraṇasya parayaiva vyāptyā sthitā patnī kṣayākhyā śaktirata eva purā jaganmātā ādisarge viśvaprasarahetuḥ || svātantryād gṛhītarudralokādhiṣṭhātṛrudramūrttestvasau ---- mama netrodakaṃ caiva............. ānandāśru ityarthaḥ || yasmādākṛtimatyā praṇayakelivaśena kadācit ---- .............karajaiśchādite mama | punarudghāṭite netre jaganmātaḥ purā tvayā || 10-174 || mannetrebhyo'sravattoyaṃ tvadīyāṃgulibhiḥ priye | evaṃ cābhidadhadumāpatirurdhvastharudralokavatīrudrabhaṭṭārakābheda ātmanaḥ, tatrasthadevyabhedaścomābhaṭṭārikāyā ityādiśati || yacca tattoyamaṃgulibhiḥ srutam, tadeva || daśadhā niḥsṛtā gaṅgā............. tāsāṃ madhyāt ---- ..............kapālāvaraṇe mama || 10-175 || saptaiva saṃsthitāstatra........... kān prajāpatīn pālayatīti kapālo rudrastadāvaraṇe talloke brahmāṇḍordhvakapālopalakṣitāvaraṇe rudraloke ityarthaḥ | yadvakṣyati - --- "vareṇyā varadā caiva variṣṭhā varavaṇīnī | vasiṣṭhā ca varāhā ca varārohā ca saptamī || gaṅgā hyetāḥ samākhyātā rudralokavahāḥ sadā | "(10-550-551) iti || tisṛṇāṃ madhyāttu ---- ..........ekā viṣṇupure sthitā | dvitīyā brahmalokordhve............. brahmalokasya satyalokasya yadūrdhvam ---- "koṭiyojanamānena satyalokopari priye | brahmāsanamiti khyātaṃ japāsindūrasaprabham ||" (10-534) iti yad brahmaṇo nivāsasthānam, tatra || .............ṭṛtīyā satyalokagā || 10-176 || tṛtīyaiva prākāmyavaśāt ---- svarge caiva......... kiṃ ca ---- .........punaḥ sā vai saṃsthitā somamaṇḍale | somaloke || eṣaiva tu ---- somāccaiva viniḥsṛtya purākāśe vyavasthitā || 10-177 || somāt somalokāt || 177 || tato'haṃ saṃstuto devi brahmaviṣṇupuraḥsaraiḥ | yathā ---- gaṅgā nadīṃ mahāpuṇyāṃ martyānāṃ hitakāmyayā || 10-178 || avatārya mahādeva martyalokaṃ visarjaya | ākāśādityarthāt || tato mayā sureśāni proktā sā tvaparājitā || 10-179 || lokānāṃ tu hitārthāya āgaccha surasundari | athāsau ---- āgatya mama mūrdhānaṃ............ mameti jyotiṣkaśikharagatasya || ..............ṃerumūdhnī punargatā || 10-180 || tasmānnirgatya deveśi catudīkṣūdadhiṃ gatā | sā ca ---- pūrve sītā samuddiṣṭā suvahā dakṣiṇena tu || 10-181 || sunandā paścime bhāge bhadrasomā tathottare | bahuparvatādivyavahitacatudīggatodadhiprāptirgaṃgāyāḥ prākāmyāditi mantavyam || prasaṅgād gaṅgāmāhātmyamuktvā prakṛtamāha ---- mandarastu mahādevi gandhamādanasaṃjñakaḥ || 10-182 || vipulaśca supārśvaśca pūrvādyā uttarāntakāḥ | viṣkambhāśca samākhyātāḥ........ avaṣṭambhakā ityarthaḥ | yaduktaṃ śrītantrāloke ---- "etairbhuvamavaṣṭabhya merustiṣṭhati niścalaḥ |" (8-60) iti || eṣāṃ parvatānām ---- ..........varṇāṃścaiva nibodha me || 183 || sitaṃ caiva haridrābhaṃ nīlaṃ dāḍimasaprabham | sphaṭikahemamahānīlapadmarāgasamā ete ityarthaḥ || eṣāṃ ca pṛthaṅmānasyānuktatvād bhāvinavasahasrelāvṛtāṅgataiva mantavyā | tathā ca śrīkiraṇāyām ---- ".................................ilāvṛtam | mervantaṃ caturasraṃ tu sahasranavasaṃyutam ||" iti tasyoktatvāt, arthāttadekadeśatā pādaparvatānām || kiṃ ca ---- prāgviṣkambhasamīpe tu nāmnā citrarathaṃ vanam || 10-184 || tatrāruṇodakaṃ nāma taḍāgaṃ padmamaṇḍitam | gandhamādanasāmīpye nandanaṃ tu mahāvanam || 10-185 || tasya madhye'mbujacchannaṃ mānasaṃ tu sarovaram | vipulasya samīpe tu vaibhrājaṃ tu mahāvanam || 10-186 || sitodaṃ tasya madhye tu taḍāgaṃ vimalodakam | vanaṃ pitṛvanaṃ nāma svapārśvasya samīpataḥ || 10-187 || tasyāntastu mahābhadraṃ taḍāgaṃ ca manoramam | atraiva ---- kalpadrumāṃśca caturaḥ kathayāmi nibodha tān || 10-188 || mandare'tha kadambaṃ syānmastake tu vyavasthitam | sahasrayojanāyāmaṃ śākhāpañcaśatocchiratam || 10-189 || puṣpaiḥ kumbhapramāṇaiśca bhrājate tatsupuṣpitam | kadambaṃ vṛkṣaḥ | tacca śākhābhiḥ saha sārdhasahasrayojanocchrāyam || tatpramāṇā smṛtā jambūrgandhamādanamūrdhani || 10-190 || tasyāḥ phalasamūhottho raso jñeyo'mṛtopamaḥ | tena jambūnadī jātā priye vegavatī bhṛśam || 10-191 || teneti rasena || 191 || sa ca ---- meruṃ pradakṣiṇīkṛtya jambūmūlaṃ viśet svakam | tatsamparkāt samutpannaṃ kanakaṃ devabhūṣaṇam || 10-192 || tena jāmbūnadaṃ loke jñāyate bhūṣaṇottamam | tatra vṛkṣalatāgulmāḥ pakṣiṇaḥ śvāpadādayaḥ || 10-193 || jāmbūnadamayāḥ sarve ye cānye tatravāsinaḥ | kiṃ ca ---- vipule'pi tathāśvatthaḥ ketumāla iti śrutaḥ || 10-194 || tatheti tatpramāṇakaḥ || 194 || ketumālasaṃjñāṃ vyācaṣṭe ---- tasyendreṇāsurān jitvā ratnamālā pralambitā | tenāsau ketumāleti khyātaḥ siddhaniṣevitaḥ || 10-195 || kiṃ ca ---- nyagrodhaśca supārśve tu tattulyaḥ parikītītaḥ | pramāṇamahattvābhyām || tadittham ---- anekaguṇasampanno meruḥ khyātaḥ samāsataḥ || 196 || atha yathāyaṃ samāsata uktaḥ ---- tatpārśvasthān priye deśān kathayāmi samāsataḥ | tatrādau ---- merumadhyāccatudīkṣu lakṣārdhaṃ tu samāsataḥ || 10-197 || lavaṇodadhiparyantaṃ jambudvīpaṃ samantataḥ | merumūlamadhyāt pañcāśatsahasrāṇi, tatpārśvadvayakalanayā lakṣaṃ bhavati || parvatāntaritāstatra nava bhāgā bhavanti hi || 10-198 || tatreti jambudvīpe | bhāgāḥ khaṇḍāḥ || tathāhi ---- dakṣiṇe caiva digbhāge trayo jñeyā mahīdharāḥ | niṣadho hemakūṭaśca himavāniti te trayaḥ || 10-199 || ṅiṣiddho yatra vai tārkṣyaḥ śeṣāhiṃ hantumudyataḥ |" iti, "hemakūṭastathā so'driryatra dattaḥ prajāpateḥ | suvarṇasya mahākūṭo yāgārthaṃ dhanadena tu ||" iti "...........................ḥimavān himakūṭavān | ratnāḍhyo'pi himaprāyastenāsau himavān giriḥ ||" iti śrīparāyāṃ nirūpitam || 199 || kiṃ ca ---- uttare cāpi merostu nīlaḥ śveto'tha śṛṅgavān | "śanistatra sunīlābho jāto nīlastvato giriḥ | nīlavacca giriḥ śveto yatra śveto mahāmuniḥ || mṛtyunā grasyamāno'pi rakṣitaścandramaulinā | " iti, "śvetavacca triśṛṅgo'drirvajrapātopamardanaḥ | tryaśritasteṣu śṛṅgeṣu kila devāstrayaḥ sthitāḥ ||" ityapi tatraivoktam || eṣāṃ mānamāha ---- prākpaścimāyatā hyete ṣaḍeva tu mahīdharāḥ || 10-200 || pūrvābdheḥ paścimābdhiṃ prāptāḥ || 200 || tatrāpi ---- nīlaśca niṣadhaścaiva lakṣāyāmau prakītītau | madhyāsannatvāt || dvīpavartulatānupātatastu ---- śvetaśca hemakūṭaśca sahasranavatiḥ smṛtau || 10-201 || himavān śṛṅgavāṃścaiva sahasrāśītireva tu | tadete ---- lavaṇodadhiparyantāḥ......... pārśvamānāttu ---- ...........ṣahasradvayavistṛtāḥ || 10-202 || kiṃ ca ---- kailāsayukto himavāṃstriśṛṅgaśca sajārudhiḥ | himavato madhye kailāsaḥ śṛṅgarūpaḥ | yaduktaṃ devīyāmale ---- "tasya madhye mahāśṛṅga śatayojanavistṛtam |" ityupakramya, "tatrāsāvamaraiḥ sārdhaṃ śūlī vasati sarvadā" iti | śṛṅgavatastu jārudhiḥ saṃlagnaḥ || eṣāṃ prātilomyato varṇaṃ nirūpayati ---- śṛṅgavāṃścandrakanibhaḥ sitaḥ śveto virājate || 10-203 || nīlaratnamayo nīlo niṣadhaḥ padmarāgabhaḥ | sauvarṇo hemakūṭaśca himābho himavāniti || 10-204 || meroḥ pūrvapaścimayoḥ parvatāvāha ---- pūrveṇa mālyavān meroḥ parvatastu virājate | catustriṃśatsahasrāṇi yojanānāṃ sureśvari || 10-205 || yāmyottarāyato bhāti sahasraṃ tasya vistṛtiḥ | tathaivāparadigbhāge tattulyo gandhamādanaḥ || 10-206 || āyāmavistārābhyām | ayaṃ ca dakṣiṇasthādviṣkambhakagandhamādanādanyaḥ | etau ca śrīparāyām ---- "dṛṣṭvā mālyāni divyāni brahmasevārthamāgataiḥ | sambhṛtāni yataḥ siddhairmālyavāṃstena lapyate ||" iti tathā ca ---- "madamattā purā dṛṣṭā mālyā vidyādharī kila || ṛṣiṇā nāradenāsminnāghrātā modabhāvitā || gandho me mādano vipretyuktastad gandhamādanaḥ |" iti niruktau || 206 || eṣāṃ sarveṣāmucchrāyamānamāha ---- nīlaśca niṣadhaścaiva mālyavān gandhamādanaḥ | catvāriṃśatsahasrāṇi yojanānāṃ samucchiratāḥ || 10-207 || nīlādayo meroḥ pratiprākārasthānīyatvena sthitāḥ evaṃpramāṇakāḥ | dakṣiṇottaragatānāṃ tu śvetaśṛṅgavaddhemakūṭahimavatāṃ daśayojanasahasrocchiratvam | yaduktaṃ śrīmṛgendrottare ---- śahasradvayaviṣkambhā daśotsedhāḥ navāntarāḥ" (13-65) iti | evaṃ dakṣiṇottarasthaistribhistribhiḥ pūrvapaścātsthāne ca ekaikenetyaṣṭābhiḥ parvataivībhaktaṃ navadhā jambudvīpaṃ jātam || 207 || kiṃ ca ---- catudīkṣu gatau merordvau dvau sīmāntaparvatau | pūrvādidigabhimukhau samudrāntaṃ prāptau || tatra ---- jaṭharo hemakūṭastu pūrvabhāge vyavasthitau || 10-208 || kailāso himavāṃścaiva dakṣabhāge vyavasthitau | niṣadhaḥ pāriyātraśca apareṇa mahīdharau || 10-209 || jārudhiḥ śṛṅgavāṃścaiva uttareṇa vyavasthitau | pūrvoktahemakūṭādisamanāmāno'nya evāmī hemakūṭādyāḥ | ete cāṣṭāvalaṅghyatvānnavadhā vibhaktasya jambudvīpasya navabhāgāntarahetava iti || pūrvoktaparvatairnavavibhakte'tra nāmabhedena deśavibhāgamāha ---- meroḥ samantato ramyamilāvṛtamudāhṛtam || 10-210 || adhastāccakravāṭasya navasāhasravistṛtam | yojanānāṃ catudīkṣu caturaśraṃ samantataḥ || 10-211 || tena madhyavatīnaḥ ṣoḍaśasāhasrikasya meroḥ pārśvadvayaṃ nava nava sahasrāṇītyākalayya dairghyadiśāṃ catustriṃśatsahasrametadbhavati | ata eva pūrvapaścātsthayormālyavadgandhamādanayoścatustriṃśatsahasrāṇi dairghyamiti yuktamuktam | asya ca nirvacanam ---- "ilā nāmāpsarā divyā rūpayauvanaśālinī | dṛṣṭā sāmṛtarūpeṇa vicarantī manoharā || bhujābhyāmāvṛtā rāgāttenelāvṛtamucyate | " iti śrīparāyāmuktam || 211 || atra ca cakravāṭāvṛtatvāt ---- nātapo bhānujastatra na ca somasya raśmayaḥ | prabhavanti hi lokānāṃ........... kintvetat ---- ..........ṃerorbhāsā prabhāsitam || 212 || ata eva ---- pratyagrāmbujapatrābhā janāścātīva komalāḥ | jambūrasaphalāhārā jarāmṛtyuvivajītāḥ || 213 || trayodaśābdasāhasraṃ teṣāmāyuḥ prakītītam | ataścākālamṛtyuvivajītā ityuktaṃ bhavati || kiṃ ca ---- devagandharvasiddhāśca ṛṣayo'tha vināyakāḥ || 10-214 || gaṇamātṛbhaginyaśca vetālā rākṣasādayaḥ | evamādyairasaṃkhyātairvṛtaṃ caitadilāvṛtam || 10-215 || atha ---- gandhamādanavāruṇyāṃ samudrasya ca pūrvataḥ | ketumālamiti khyātaṃ varṣaṃ sarvaguṇottamam || 10-216 || merupaścātsthagandhamādanasya yā vāruṇī, sā paścimābdheḥ pūrvaiva bhavati | uktaṃ ca śrīparāyām ---- "devāsurāṇāmārambhe dāruṇe samupasthite | akasmāttatra ketūnāṃ yā mālā sahasotthitā || tāṃ dṛṣṭvā vibudhā bhītāḥ ketumālamato matam |" iti | varṣaṃ janapadaḥ || 216 || nīlotpaladalaśyāmā janāstatra suśobhanāḥ | panasasya rasaṃ pītvā jīvantyayutameva ca || 217 || daśa sahasrāṇi ayutam || kiṃ ca ---- jayanto vardhamānaśca aśoko hariparvataḥ | viśālaḥ kambalaḥ kṛṣṇastatra sapta kulādrayaḥ || 10-218 || meroragre tu ---- mālyavat pūrvabhāgena samudrasyāpareṇa tu | varṣaṃ bhadrāśvasaṃjñaṃ ca tatrāpi tvayutāyuṣaḥ || 10-219 || janāścandrapratīkāśāḥ kālāmraphalabhojanāḥ | uktaṃ ca śrīparāyām ---- "uccaiḥśravāstu bhadrāśvaḥ kṣīrodamathanodgataḥ | tasmiṃścarati yenāśvo bhadrāśvaṃ tena tatsmṛtam ||" iti || kiṃ ca ---- kaurañjaḥ śvetaparṇaśca nīlo mālāgrakastathā || 10-220 || padmaścaiva samākhyātāstatra pañca kulādrayaḥ | ete ca ketumālabhadrāśve ---- dvātriṃśattu sahasrāṇi pūrvapaścāyate smṛte || 10-221 || catustriṃśatsahasrāṇi dakṣiṇodaksamāyate | evaṃ ca ketumālabhadrāśve prāk paścād dvātriṃśad dvātriṃśat sahasrāṇi, gandhamādano mālyavāṃścaikamekaṃ sahasram, ilāvṛtamubhayapārśvagatamaṣṭādaśa, ṣoḍaśa merurityevaṃ lakṣayojanaṃ jambudvīpaṃ pūrvāparataḥ | jaṭharādisīmāntaparvatamānaṃ jayantādikulaparvatamānaṃ ca tatraivaikadeśī bhūtatvānna pṛthaggaṇanīyam || evaṃ pūrvapaścimayorvarṣasthitimuktvottare'pi tāmāha ---- varṣe dve tu samākhyāte............ samākhyāte ityupasaṃhāropakramayoḥ kākākṣivadyojanīyam | pūrvapaścādgate ketumālabhadrāśve samākhyāte || meroruttare tu ye vakṣyamāṇavibhāge kuruhiraṇmaye varṣe, tayormadhyāt --- - ..............kuruvarṣanivāsinaḥ || 222 || kuravo nāma lokāste.......... yasmāt ---- .............kuruvṛkṣaphalāśinaḥ | ataśca ---- trayodaśasahasrāṇi jīvanti sthirayauvanāḥ || 10-223 || yugmaṃ yugmaṃ prasūyante viyogabhayavajītāḥ | tulyakālaṃ jāyante, tathaiva mirayante ityarthāt | ataśca patimanuyātānāṃ strīṇāmanujanma sambhāvyate || kiṃ cātra ---- śyāmāpuṣpanibhāḥ snigdhāḥ surūpāḥ puruṣāḥ striyaḥ || 10-224 || striyaścetyarthaḥ || 224 || tathā ---- sarvaratnamayī bhūmihīmavālukayā citā | etacca kuruvarṣaṃ pārśvamānāt ---- navayojanasāhasraṃ dhanvākāraṃ prakītītam || 225 || dhanvākāramityatra sakāralopaśchāndasaḥ | dairghyādetacchṛṅgavatpramāṇam | anupātena valayākṛtyavasthitottarābdhisamīpagatatvād dhanurākārataivāsya bhavati || sūryakāntendukāntau ca dvau tatra kulaparvatau | kalpavṛkṣaḥ kururnāma tatraiva kusumojjvalaḥ || 10-226 || tasya nāmnā tu tajjñeyaṃ kuruvarṣaṃ suśobhanam | śrīmatparāyām ---- "ramyavat kuruvarṣākhyamupamanyurhareṇa saḥ | kurvevaṃ tu piba kṣīraṃ yatroktastena tatkuru ||" iti niruktam || 226 || atha ---- tasya cottaradigbhāge praviśya lavaṇodadhim || 10-227 || pañcayojanasāhasraṃ candradvīpaṃ prakītītam | tathā vāyavyadigbhāge praviśya lavaṇodadhim || 10-228 || yojanānāṃ sahasrāṇi catvāryeva varānane | daśayojanasāhasraṃ dvīpaṃ bhadraṃ prakītītam || 10-229 || bhadrākāramiti jñeyaṃ sarvakāmaphalapradam | catvāryevetyevakārāt pūrvatrāpyabdhipraveśa etatsambadhyata eva || 229 || kiṃ ca ---- ayutāyuṣo janāstatra divyāmṛtaphalāśinaḥ || 10-230 || itthameva ---- candrākhye'pyayutaṃ cāyurjīvanti phalabhojinaḥ | evaṃ śṛṅgavaduttarābhyantarāle kuruvarṣamuktvā hiraṇmayaṃ varṣamāha ---- śvetaśṛṅgavatoścaiva madhye jñeyaṃ hiraṇmayam || 10-231 || hemamayatvādihaivamuktam | parāyāṃ tu ---- "yatra gandharvamukhyena ramaṇā ramitā balāt | ramaṇaṃ tatparaṃ varṣam.......................... ||" iti saṃjñāntareṇoktam | gandharvamukhyena citrarathena, ramaṇākhyā apsarāḥ || 231 || lakucasya phalaṃ prāśya janāstatrendusannibhāḥ | jīvantyabdasahasrāṇi mānenārdhatrayodaśa || 10-232 || atha ---- nīlasyottaradigbhāge tathā śvetasya dakṣiṇe | ramyakaṃ nāma varṣaṃ tu............ etadapi parāyām ---- "urvaśī yāpsarā bhadrā dṛṣṭvā candramasā kila | proktā ramyeti tadvākyāttenedaṃ ramyanāmakam ||" iti niruktam || tatra ca ---- ............ṇyagrodhaphalabhojanāḥ || 10-233 || nīlotpaladalaśyāmā jarārogavivajītāḥ | ataśca ---- dvādaśābdasahasrāṇi teṣāmāyuḥ prakītītam || 10-234 || etacca dairghyamānāt pūrvamuktamapi, pārśvataḥ ---- navasāhasravistāraṃ ramyakaṃ ca hiraṇmayam | ramyakaṃ ca hiraṇmayaṃ cetyarthaḥ || meroruttare varṣasthitimuktvā dakṣiṇe krameṇāha ---- hemakūṭasya saumyena dakṣiṇe niṣadhasya tu || 10-235 || harivarṣaṃ samākhyātaṃ raupyābhāstatra jantavaḥ | dvādaśaiva sahasrāṇi jīvantīkṣurasāśinaḥ || 10-236 || atīva śobhanaṃ tacca navasāhasravistṛtam | etacca ---- "yatra nāgena śeṣeṇa harirārādhitastathā" iti śrīparāyāṃ niruktam || atha ---- hemakūṭasya yāmyena himavatastvatha(co)1ttare || 10-237 || varṣaṃ kiṃpuruṣaṃ nāma tatra hemanibhā janāḥ | navavarṣasahasrāṇi jīvanti plakṣabhojanāḥ || 10-238 || navaiva tu sahasrāṇi vistārastatra kītītaḥ | kiṃpuruṣam | etadapi ---- "yatra vidyādharī ramyā vidyādharakaracyutā | kiṃ tvayā puruṣastyakta ityuktā......... ||" iti parāyāṃ niruktam || atha ---- yāmye himācalendrasya uttare lavaṇodadheḥ || 10-239 || bhārataṃ nāma varṣaṃ tu tatra cālpaṃ sukhaṃ smṛtam | yataḥ ---- janā rogabhayatrastā duḥkhitā mandasampadaḥ || 10-240 || surūpā mandarūpāśca subhagā durbhagāḥ pare | bhogino mandabhogāśca tathānye'tyantaduḥkhitāḥ || 10-241 || gaurāḥ śyāmāstathā kṛṣṇā babhravaḥ śvetapiṅgalāḥ | varṇajātiprabhedena nānākarmānurūpataḥ || 10-242 || caturvarṇā antyajāśca jāyante bhāratāhvaye | varṇo brāhmaṇādiḥ | jātiḥ pulastyapulahādigotrarūpā | etadapi varṣam ---- "bharatena bhṛtaṃ duḥkhaṃ yatra putraiḥ kumārgagaiḥ |" iti śrīparāyāṃ niruktam | evametāni nava varṣāṇi śrīparāyāṃ niruktāni, iha tvilāvṛtādyākhyasvāmyadhiṣṭhitatvāditi vakṣyati || atra ca ---- svadeśabhāṣāyuktāni dvīpadvīpāntarāṇi ca || 10-243 || paṇḍitāśca tathā mūrkhāḥ śilpavijñāninastathā | yogino jñāniyaścaiva dhamīṣṭhāḥ pāpino'pare || 10-244 || yācakāścāpi jāyante dātāraścāpare janāḥ | preṣyā dāsāśca bahavo mānavāḥ satartaṃ priye || 10-245 || dvīpeṣvantardvīpāni dvīpāntarāṇi | preṣyā viniyojyā adāsā api bhavanti || 245 || taditthaṃ doṣavatyapi ---- guṇastvekaḥ sthitastatra śubhāśubhaphalārjanam | dvayamapyatra sambhavati | sacetasastu aśubhavarjanena śubhārjanāya udyacchanti | yaduktaṃ śrīmṛgendrāyām ---- "guṇa eko yadudyukto neṣṭaṃ kiñcinna sādhayet" (13-92) iti || kiṃ ca bhāratavarjamanyavarṣeṣu ---- nāṣṭāsu vidyate kācidyugatrayamayī sthitiḥ || 10-246 || kṛtayugavyatirekeṇa tretādimayī || 246 || tasmāt ---- caturyugavatī jñeyā bhāratākhye varānane | evaṃ ca ---- tatraiva yatkṛtaṃ karma śubhaṃ vā yadi vā'śubham || 10-247 || vasanti tena lokāśca śivādyavīcimadhyagāḥ | atraiva bhogamokṣasiddhisādhanasvayambhūpuṇyatīrthamahānadīsampadastītyāha ---- mahākālastathaikāmramevamādi varānane || 10-248 || tīrthānāṃ koṭiruddiṣṭā mahāpuṇyaphalodayā | gaṅgādīnāṃ nadīnāṃ ca tatra pañca śatāni ca || 10-249 || evamādītyādiśabdāt śrīamareśādipañcāṣṭakānāṃ vārāṇasyādigataśrīmahādevāṣṭaṣaṣṭeśca parigrahaḥ | tīrthānāmiti prabhāsādīnām | yaduktaṃ śrīdevīyāmale ---- "prabhāsādyā tu tīrthānāṃ koṭirekā varānane | pañcāṣṭakaṃ tu tatraiva lokānugrāhakaṃ sadā ||" iti || 249 || kuruvarṣaṃ ca ---- navayojanasāhasraṃ dhanvākāraṃ nibodha tam | bhārate ca varṣe ---- nava bhedāḥ smṛtāstatra sāgarāntaritāḥ priye || 10-250 || himavaddairghyeṇa avatāritaiḥ sāmudrairvāribhiḥ kṛtavyavadhānāḥ | atra cāṣṭamo vārideśo bindusaraḥsaṃjñaḥ | yadvakṣyati ---- "bindusaraḥprabhṛtyeva kumāryāhvaṃ .... | " (10-254) iti || 250 || tadatra yojanānām ---- ekaikasya tu dvīpasya sahasraṃ parikītītam | jalena saha mānametadityarthaḥ || yadāha ---- śatāni pañca vijñeyaṃ sthalaṃ pañca jalaṃ tathā || 10-251 || etat pārśvamānam | dairghyaṃ tu himavadyathānupātamardhaṃ pañcaśatikajalavyavahitatvāt || 251 || evaṃ ca ---- parasparamagamyāste........... te iti dvīpaviśeṣāḥ || ..........ṭeṣāṃ nāmāni me śṛṇu | indradvīpaṃ kaśeruṃ ca tāmravarṇaṃ gabhastimat || 10-252 || nāgadvīpaṃ ca saumyaṃ ca gāndharvaṃ vāruṇaṃ tathā | dvīpaṃ kumārikākhyaṃ ca navamaṃ parikītītam || 10-253 || dvīpāṣṭakasya sāgarāḥ sapta vyavadhāyakā uktāḥ | navamasya tvavadhinirūpaṇena vyavadhāyakamāha ---- bindusaraḥprabhṛtyeva kumāryāhvaṃ prakītītam | pūrvebhyo'syāyaṃ viśeṣaḥ yadayam ---- yojanānāṃ sahasraṃ tu........... netaravat pañcaśatikam | kevalaṃ sāhasrikasyāsya vibhāgo vāruṇāntasthena bindusarasā kṛtaḥ || etacca ---- ..........ṇānāvarṇāśramānvitam || 10-254 || varṇā brāhmaṇādyāḥ || 254 || kiṃ ca ---- ye pūrvoktā guṇā loke bhārate varavaṇīni | te tatraiva sthitā loke kumārīsaṃjñake priye || 10-255 || guṇāḥ śubhārjanasvayambhūtīrthapuṇyanadyadhiṣṭhānādirūpāḥ kumārīdvīpa eva | yaduktaṃ śrīśrīkaṇṭhyām ---- "tatra madhye mahaddvīpaṃ kumārīdvīpasaṃjñakam | tatra rudraśataṃ pūrṇamavatīrṇaṃ śubhaṅkaram | paśūnāṃ hetubhūtaṃ ca smaraṇāt pāpanāśanam ||" iti | indradvīpādistu mlecchādiprāyāṇāṃ nivāso devatātīrthādyanadhiṣṭhitaśca | taduktamanyatra ---- "varṇāśramasamācāraḥ kumāryākhye na saṃśayaḥ | itare mlecchasaṃjñeyāḥ śiṣṭācārabahiṣkṛtāḥ ||" iti || 255 || anyacca ---- bhūdharāḥ sapta vijñeyāstatraiva tu suśobhanāḥ | mahendro malayaḥ sahyaḥ śaktimānṛkṣaparvataḥ || 10-256 || vindhyaśca pāriyātraśca bhāntyete kulaparvatāḥ | suśobhanā siddhisādhanānuguṇāḥ | ketumālasthāt pāriyātrādayamanyaḥ | evamanyatra || atha ---- dakṣasāgaramadhyasthānyupadvīpāni ṣaṭ priye || 10-257 || tānyāha ---- aṅgadvīpaṃ yavākhyaṃ ca malayaṃ śaṅkhasaṃjñakam | kumudaṃ ca varāhaṃ ca ityevaṃ parikītītam || 10-258 || eṣāṃ madhyāt ---- kathito malayadvīpe malayo nāma parvataḥ | tasya pāde trikūṭo vai laṅkā tasyopari sthitā || 10-259 || pāde paryante || 259 || sā ca ---- cāmīkaramayī śubhrā catvarodyānamaṇḍitā | catvaraiḥ śivādhiṣṭhitaiścatuṣpathairmuktidaiḥ, udyānaiśca bhogasthānairbhūṣitāḥ || tathā ---- citraprākāraracitā vajravaiḍūryamaṇḍitā || 10-260 || anantavibhavāstatra rākṣasā devakanyakāḥ | ramante kanyakāsaktā mahābalaparākramāḥ || 10-261 || parākrama utsāhaḥ || 261 || anyacca ---- agastyaśikharaṃ tatra malaye bhūdharottame | tatrāśramo mahāpuṇya āgastyaḥ sphaṭikaprabhaḥ || 10-262 || tatrānyonyaviruddhāstu sattvāḥ krīḍantyaśaṅkitāḥ | na tatra jāyate mārī nākālaḥ sampravartate || 10-263 || na jarā na ca śokaśca nopasargabhayaṃ kvacit | mārī bahumaraṇam | akālo varṣātapavaiparītyam | upasargā vyādhayaḥ || kiṃ ca ---- na vadatyanṛtaṃ kaścidrāgadveṣo na kutracit || 10-264 || agastyasya prabhāveṇa tvajñānaṃ dūrato gatam | tatra vai ṛṣayo vīrā jñānayogakṛtaśramāḥ || 10-265 || japādhyayanahomādipūjāstutiparāyaṇāḥ | tryambakasya mahādevi nityamārādhane ratāḥ || 10-266 || agastyasahitāḥ sarve mokṣābhyudayavādinaḥ | tiṣṭhanti bhāvitātmānaḥ śāpānugrahakāriṇaḥ || 10-267 || mokṣamevābhyudayaṃ vadanti tacchīlāḥ | bhāvitaḥ śivatvaṃ prāpita ātmā yaiḥ || 267 || upasaṃharati ---- lakṣayojanavistīrṇaṃ jambudvīpaṃ samantataḥ | pūrvapaścimataḥ prāgdaśītaṃ dakṣiṇottaratastūcyate | kuruhiraṇmayaramyakaharikiṃpuruṣabhāratavarṣāṇi ṣaṭ pratyekaṃ navasahasrāṇi, iti catuṣpañcāśat | pratyekaṃ dvisāhasrikāḥ śṛṅgavacchvetanīlahemakūṭaniṣadhahimavantaḥ, iti dvādaśa | meroḥ savyāpasavyagatamilāvṛtamaṣṭādaśa | meroḥ ṣoḍaśa sahasrāṇi, ityevaṃ lakṣayojanaṃ jambudvīpaṃ bhavati || asya ca ---- lakṣyojanavistīrṇaṃ lavaṇāmbhaḥ sthitaṃ bahiḥ || 10-268 || lavaṇāmbhaḥ kṣārasamudraḥ || 268 || tacca ---- triguṇaṃ pariṇāhena sthitaṃ vai maṇḍalākṛti | uktaṃ ca śrīmalaye ---- śarvatra triguṇo nāhaḥ.......................... |" iti || kiṃ ca ---- vṛtrāribhayasaṃtrastāḥ praviṣṭāstatra parvatāḥ || 10-269 || dvādaśaiva mahāvīryāstān bravīmi samāsataḥ | vṛtrāririndraḥ || tānāha ---- vṛṣabho dundubhirdhūmraḥ praviṣṭāḥ pūrvabhāgataḥ || 10-270 || candraḥ kaṅkastathā droṇaḥ praviṣṭā uttareṇa tu | aśoko'tha varāhaśca nandanaśca tṛtīyakaḥ || 10-271 || apareṇa nagāstatra praviṣṭā lavaṇodadhim | cakro mainākasaṃjñaśca tṛtīyastu balāhakaḥ || 10-272 || dakṣiṇena varārohe praviṣṭāścaiva bhūdharāḥ | atra ca ---- cakramainākayormadhye tiṣṭhedvai vaḍavāmukhaḥ || 10-273 || tadevamabdhiparivṛtam ---- jambudvīpaṃ samākhyātaṃ.......... athaiṣāṃ varṣāṇāmilāvṛtādināmakasvāmyadhiṣṭhānādeva tāḥ saṃjñā iti devatāsaṃjñānāmutpattiheturūpaṃ prabhavaṃ darśayitumupakramate ---- ..............prabhavastvadhunocyate | tatrādyo bhūpatiḥ ---- svāyambhuvo manurnāma............ abhūt || ..............ṭasya putraḥ priyavrataḥ || 10-274 || tasyātha daśa putrā vai jātā vīryabalotkaṭāḥ | agnīdhraścāgnibāhuśca medhā medhātithirvapuḥ || 10-275 || jyotiṣmān dyutimān havyaḥ savanaḥ satra eva ca | eṣāṃ madhyāt ---- medhāḥ satro'gnibāhuśca ete pravrajitāstrayaḥ || 10-276 || saptadvīpeṣu ye śeṣā abhiṣiktā mahābalāḥ | tatra ---- jambudvīpe tathāgnīdhraḥ............ tathetyabhiṣiktaḥ || ...........ṭasya putrā nava smṛtāḥ || 10-277 || nābhiḥ kiṃpuruṣaścaiva hariścaiva ilāvṛtaḥ | bhadrāśvaḥ ketumālaśca ramyakaśca hiraṇmayaḥ || 10-278 || navamastu kururnāma............. ete ---- ...........ṇavavarṣādhipāḥ smṛtāḥ | agnīdhratastu jātā vai śūrāścātibalotkaṭāḥ || 10-279 || teṣāṃ nāmāṅkitānīha navavarṣāṇi pārvati | tatra bhārataṃ varṣaṃ prathamaṃ nābhināmāṅkitamabhūt || paścāt tu ---- nābheḥ putro mahāvīryo vṛṣabho dharmatatparaḥ || 10-280 || tasyāpi hi suto jñeyo bharatastu pratāpavān | tannāmnaiva tu vijñeyaṃ bhārataṃ varṣamuttamam || 10-281 || atha ---- tasyāpyaṣṭau punaḥ putrā jātā kanyāparā priye | teṣāṃ madhyāt ---- bhārate tvaṣṭadvīpe'tra aṣṭau putrā niveśitāḥ || 10-282 || navamastu kumāryāhvaḥ kumāryāḥ pratipāditaḥ | kanyāpratipādanādeva kumāryāhvaḥ || tataśca ---- teṣāṃ nāmnā tu te dvīpā bharatena prakītītāḥ || 10-283 || ye pūrvam ---- "indraścaiva kaśeruśca" (10-252) ityuktāḥ || 283 || tadevaṃ saptadaśadhāvibhaktajambudvīpānuvādapūrvaṃ dvīpāntarāṇyāha ---- jambudvīpaṃ ca śākaṃ ca kuśaṃ krauṃcaṃ ca śālmalim | gomedaṃ puṣkaraṃ caiva sapta dvīpāni pārvati || 10-284 || yaiḥ samudrairvalayitāni dvīpāni, tān ---- adhunā sampravakṣyāmi samudrāṃstava suvrate | kṣāraḥ kṣīraṃ dadhi ghṛtaṃ tathā ikṣuraso'pi ca || 10-285 || madirodaśca svādūdaḥ samudrāḥ sapta kītītāḥ | proktadvīpānusāramete yathoktakrameṇaiva sthitāḥ, sarveṣu pārameśeṣvevamevoktatvāt | tenekṣurasasurāghṛtadadhikṣīrasvādūdakā iti pātañjale yaḥ kramo dṛśyate, sa lekhakadoṣādviparyasta iti mantavyam || athoktajambudvīpapramāṇānuvādenaiṣāṃ dvīpasamudrāṇāṃ pramāṇamāha ---- jambudvīpaṃ smṛtaṃ lakṣaṃ yojanānāṃ pramāṇataḥ || 10-286 || parimaṇḍalato jñeyaḥ kṣārodastatsamo bahiḥ | parimaṇḍalata iti vaipulyāt || evaṃ dviguṇavṛddhyātra samudrā dvīpasaṃsthitāḥ || 10-287 || saṃsthitā iti saṃśabdaḥ sahārthe | tena śākādibhiḥ dvīpaiḥ saha kṣīrādisamudrāḥ kramād dviguṇavṛddhyā sthitāḥ | tadyathā śākadvīpaṃ dve lakṣe, tathā kṣīrābdhiḥ | kuśadvīpaṃ lakṣāṇi catvāri, tathaiva dadhyabdhiḥ krauñcamaṣṭau, tathaiva ca ghṛtābdhiḥ | śālmaliḥ ṣoḍaśa, tadvadikṣurasābdhiḥ | gomedo dvātriṃśat, tadvad madirābdhiḥ | puṣkaraścatuṣśaṣṭiḥ, tathaiva svādūdaḥ | etacca dvīpasamānatvamabdhīnāmupasaṃhariṣyati ---- "puṣkaradvīpaguṇitaḥ svādūdo'nte vyavasthitaḥ" (10-327) iti | itthaṃ ca mervardhāt svādūdāntaṃ koṭidvayaṃ tripañcāśallakṣāṇi pañcāśacca sahasrāṇi bhavanti | yadvakṣyati ---- "pañcāśacca sahasrāṇi tripañcāśattathaiva ca | yojanānāṃ tu lakṣāṇi koṭidvitayameva ca || mervardhādyāvat svādūdaṃ pramāṇaṃ parikītītam | " (10-328-329) iti || 287 || tathā ca ---- agnīdhraśca samākhyāto jambudvīpe varānane | tathā ---- śāke medhātithirnāma vapuṣmān kuśasaṃjñake || 10-288 || rājā krauñce'tha jyotiṣmān śālmalau dyutimān smṛtaḥ | gomede havyanāmā tu savanaḥ puṣkare tathā || 10-289 || kiṃ ca ---- tretāyugasamaḥ kālaḥ śākagomedavāsinām | tathā varṇāśramācārā jñeyāstatra nivāsinām || 10-290 || tatheti tretāyugānuguṇāḥ | anyatra viśeṣānabhidhānāccaturyugasamatvaṃ sambhāvyate || 290 || śākādidvīpavibhāgāntaramāha ---- medhātitheḥ sapta putrāḥ śākadvīpe'bhiṣecitāḥ | śānto'bhayastvaśiśiraḥ sukhado nandakaḥ śivaḥ || 10-291 || kṣemakaśca dhruvaśceti varṣanāmnā tu te'ṅkitāḥ | prasiddhavarṣanāmānusārīṇi teṣāṃ nāmānītyarthaḥ || varṣāṇi sapta khyātāni........... tatpravibhāgahetūn ---- ...............parvatāṃśca nibodha me || 10-292 || gomedaścandrasaṃjñaśca nārado dundubhistathā | somaka ṛṣabhaścaiva vaibhrājaśca kulādrayaḥ || 10-293 || ete ca śākadvīpasya pārśvamānavibhāgena sthitāḥ saptadhātvaṃ kurvanti | evamanyatra || 293 || kiṃ ca ---- sukṛtā cānasūyā ca sumukhī ca tṛtīyakā | vipāśā tridivā kumbhī tathā cāmṛtanālikā || 10-294 || etā eva mahānadyo giriṣveteṣu nirgatāḥ | saṃsthitāḥ satya ebhyo nirgatā ityarthaḥ || etāśca ---- pūrvādārabhya niṣkrāntāḥ praviṣṭāḥ kṣīrasāgaram || 10-295 || atra ca ---- śākadvīpe tu ye lokāḥ kṣīrāhārāḥ phalāśinaḥ | ataśca ---- candrakāntasamāḥ sarve surūpāḥ priyadarśanāḥ || 10-296 || krīḍanti divyanārībhiḥ sarvaiśvaryasamanvitāḥ | tadevam ---- kuśe vapuṣmatā pūrvaṃ sapta putrā niveśitāḥ || 10-297 || śvetalohitajīmūtā harito vaidyutastathā | mānasaḥ suvrataśceti varṣanāmnaiva cāṅkitāḥ || 10-298 || atra ca vibhāgahetavaḥ ---- kumudaścorvadaścaiva vārāho droṇakaṅkatau | mahiṣaḥ kusumaścaiva sapta sīmāntaparvatāḥ || 299 || atra ca ---- śvetatoyā tathā kṛṣṇā candrā śuklā ca locanī | vīvṛtā ca vivṛndā ca saptaitāstu saridvarāḥ || 10-300 || dadhyudakaṃ praviṣṭāstā nimnagāḥ pāvanodakāḥ | janāstu sukhinastatra dadhnāmṛtaphalāśinaḥ || 10-301 || divyabhogaratāḥ sarve krīḍantyete sayoṣitaḥ | dadhnā sahāmṛtamayāni phalāni cāśnanti | evamuttaratra || jyotiṣmatā sapta putrāḥ krauñcadvīpe niveśitāḥ || 10-302 || udbhijjaśca samākhyāto veṇurmaṇḍala eva ca | rathakāraśca lavaṇo dhṛtimān suprabhākaraḥ || 10-303 || kapilaśceti rājāno varṣanāmnā ca te'ṅkitāḥ | atrāpi vibhāgahetavaḥ ---- vaidrumo hemanābhaśca dyutimān puṣpadantakaḥ || 10-304 || kuśalo harimardaśca saptaite tu kulādrayaḥ | tebhyaḥ ---- mahī dhātā śivāpāpā pavitrāsantatadyutiḥ || 10-305 || dambhā ceti samākhyātāḥ saptaitāḥ saritaḥ srutāḥ | ghṛtodaṃ praviśantyetāḥ sarvāḥ pāpaharāḥ priye || 10-306 || janāstadvāsinaḥ sarve surūpāstejasotkaṭāḥ | ghṛtāmṛtaphalāhārāḥ sutṛptāḥ smarapīḍitāḥ || 10-307 || krīḍanti vanitāyuktāḥ padmapatrāyatekṣaṇāḥ | smarapīḍitatvaṃ sambhogaikaniṣṭhatvam || tathā ---- sapta dyutimatā putrāḥ śālmalāvabhiṣecitāḥ || 10-308 || manonugastathoṣṇaśca pāvano hyandhakārakaḥ | munirdundubhināmā ca kuśalaśceti te smṛtāḥ || 10-309 || varṣanāmāni teṣāṃ vai saptānāṃ sapta tu kramāt | krauñce'tha vāmanaścaivāpyandhakāro divākṛtiḥ || 10-310 || dvibinduḥ puṇḍarīkaśca dundubhiśca kulādrayaḥ | pauṇḍarī kauśikī gaurī siddhā caiva kumudvatī || 10-311 || sandhyā rātrī ca vikhyātā samāsāt parikītītāḥ | nadyastāḥ śailaniṣkrāntā gacchantīkṣurasārṇavam || 10-312 || pibantīkṣurasaṃ tatra ye janāstannivāsinaḥ | divyakāntiyutāḥ śāntāḥ surūpāḥ priyavādinaḥ || 10-313 || nānānārīsamākīrṇāḥ sarvakāmasukhodayāḥ | evam ---- havyarājaḥ sutān sapta gomode cābhyaṣecayat || 10-314 || jaladaśca kumāraśca sukumāro marīcakaḥ | kumudaśconnataścaiva mahābhadra iti smṛtāḥ || 10-315 || teṣāṃ nāmnā ca varṣāṇi aṅkitāni svanāmataḥ | udayaḥ kesaraścaiva jaṭharo'tha suraivataḥ || 10-316 || śyāmo'mbikeyo meruśca śailāḥ sīmāntagāstvime | gabhastī sukumārī ca kumārī nalinī tathā || 10-317 || veṇukā cāpyathekṣū ca dhenuketi saridvarāḥ | madirodaṃ vahantyetāḥ puṇyāḥ puṇyajalodvahāḥ || 10-318 || amṛtopamāni svādūni phalānyatra varānane | bhakṣayanti ca tallokāḥ pibanti madirāmṛtam || 10-319 || madirodamiti "kālabhāvagantavyādhvānaḥ karmasaṃjñāḥ" || 319 || te ca ---- sarvakāmasamṛddhāśca surūpā vyādhivajītāḥ | nānāyuvativṛndaiśca rūpayauvanagavītaiḥ || 10-320 || madālasaiḥ pānamattai ramante satataṃ priye | ataśca puṣkarākhye ca savanastatra nāyakaḥ || 10-321 || dvau putrau tena vikhyātau puṣkarākhye niveśitau | vakṣyamāṇasaṃjñau || tatra ca ---- parvato valayākāro mānasottarasaṃjñitaḥ || 10-322 || pañcāśaducchrayastasya vistāraḥ pañcaviśatiḥ | yojanānāṃ varārohe............ sa ca ---- ..............ṣarvaratnasamanvitaḥ || 323 || tena dvidhākṛte deśe sati ---- dhātakī madhyame rājā mahavīto bahirnṛpaḥ | madhyama iti bhūgolāpekṣayā || atra ca ---- īrṣyayā rāgatṛṣṇābhirītibhiśca vivajītāḥ || 10-324 || ītaya ādhidaivikaduḥkhahetavaḥ || 324 || ata eva ---- sarve te sukhinastatra tasmin varṣadvaye janāḥ | sa ca parvataḥ ---- cakrākārastu boddhavyo mānasastu varānane || 10-325 || atha ---- caturṇāṃ lokapālānāṃ purīstvatra bravīmi te | atreti parvate || tatra pūrvādikrameṇa ---- harervasvekasārākhyā yāmyā saṃyamanī purī || 10-326 || sukhāhvā vāruṇī caiva somasya tu vibhāvarī | pūrvoddiṣṭasvarūpamānameva svādūdasyeti smārayati || puṣkaradvīpaguṇitaḥ svādūdo'nte vyavasthitaḥ || 10-327 || guṇita iti kramadviguṇavṛddhyā catuḥṣaṣṭilakṣasaṃkhyo tathā vibhaktaṃ prāk || taditthaṃ merumadhyāt svādūdāntamuktaṃ pramāṇaṃ saṅkalayati ---- pañcāśattu sahasrāṇi tripañcāśattathaiva ca | yojanānāṃ tu lakṣāṇi koṭidvitayameva ca || 10-328 || mervardhādyāvat svādūdaṃ pramāṇaṃ parikītītam | etatprāgeva vyākhyātam || tato hemamayī bhūmirdaśa koṭyo varānane || 10-329 || devānāṃ krīḍanārthāya lokālokastvataḥ param | parvato valayākāro yojanāyutavistṛtaḥ || 10-330 || lakṣamātrasamutsedho yojanānāṃ varānane | ayutaṃ daśasahasrāṇi || sa ca ---- sarvaratnasamopeto hemavarṇaḥ prakītītaḥ || 10-331 || kiṃ ca ---- tasyāntarbhāsayed bhānurna bahiḥ surasundari | loko'ntaḥsthitānāṃ caturdaśabhūtātmanāṃ lokānāmāloko yatra | yadvā lokaḥ prakāśo'lokaśca tamo'ntarbahiśca yasya sa lokālokaḥ, ādityasya lokālokasamānocchrāyatvād merostadantarālavatītvācca na tadbahirbhāsakatvabh || anyacca ---- lokapālāḥ sthitāstatra rudrāścāmoghaśaktayaḥ || 10-332 || ca evārthe | rudrā eva bhagavanto'ntarvatīsamagralokapālāstatra sthitāḥ, na tu tāvadadhvapālane indrādīnāṃ sāmarthyamasti, ato rudrāṇāmevātra niyogaḥ | indrādayastu bhagavacchaktimayāmoghaśaktyā etadrudrāṃśādhiṣṭhānādeva lokapālā ucyante, ata eva bhagavadāvaraṇatvena pūjyatvameṣām || etānnāmata uddiśati ---- virujo vasudhāmā ca śaṅkhapāt kardamastathā | hiraṇyaromā parjanyaḥ ketumān bhājanastathā || 10-333 || ete ---- jāmbūnadamaye śubhre siddhāmaraniveśane | pūrvādārabhya kramaśo yāvadīśānagocarāḥ || 10-334 || lokapālāḥ sthitāste vai pālayanta imāḥ prajāḥ | siddhānāṃ yogināmamarāṇāṃ ca niveśane'rdhasthitidhāmni | imā iti, antardvīpavatīcaturdaśavidhabhūtasargātmanaḥ || tadāha ---- asya madhye varārohe yonayastu caturdaśa || 10-335 || ceṣṭante vividhākārāḥ svakarmaparirañjitāḥ | yaduktam ---- "tasyāntarbhāsayed bhānuḥ" (10-332) iti, tasya lokālokasaṃnikarṣaviprakarṣonmiṣitagativaicitryeṇa dakṣiṇottarāyaṇasthitimādiśati ---- lokālokopariṣṭāttu saviturdakṣiṇāyanam || 10-336 || tathottarāyaṇaṃ tatra uttareṇa prakītītam | iha merulokālokayorantarvatīgaganapathamadhye sañcaran bhūpīṭhikāpratiṣṭhitaliṅgamūtīmerumanavarataṃ parameśvaraniyatiniyantritaṣaṣṭighaṭikātmanā bāhyakālena pradakṣiṇyan dhruvanābhinibaddhabhacakrasañcārigrahamadhyago grahagrāmaṇīstattadrāśisañcārānusāritattaddattasahabhāvād āśritatīvramandāmandādidīptibhedo'nyarūpo bhūtasargavartanīṃ vicitrāṃ vartayati | ataśca sa vibhuḥ | lokālokopariṣṭāditi tannaikaṭyena bhramaṇāt | tatreti, lokālokamervantarālavatīni viṣaye sthitvā kramātkramaṃ merunikaṭād bahinīḥsaraṇena bhramaṇāt karkaṭādirāśiṣaṭkasañcārarūpaṃ dakṣiṇāyanam, lokālokasaṃnikarṣānmerunaikaṭyenāntarantaḥ praveśātmanottareṇa bhramaṇānmakarādisañcārarūpaṃ tūttarāyaṇaṃ bhavati | vakṣyati hi --- - śarveṣāmuttare merurlokālokastu dakṣiṇe"1 iti | evaṃ saṅgatāgamikaprakriyayaiva etad vyākhyeyam, na tu parasparavisamvādijyotiśāstramatānusaraṇasaṅgatyā || evaṃ dakṣiṇottarāyaṇasthitimuktvodayāstamayabhedamāha ---- ardharātro'marāvatyāmastameti yamasya ca || 10-337 || madhyāhnaścaiva vāruṇyāṃ saumye sūryodayaḥ smṛtaḥ | yadaiva cāmarāvatyāmudayastasya dṛśyate || 10-338 || tadāstameti vāruṇyāmityādityagatāgatam | nidīṣṭanītyā meruṃ pradakṣiṇayataḥ sūryasya yadā saumya iti meroruttare bhāge udayo vāruṇyā āgacchato darśanaṃ tadā merutatpārśvasthaproktaparvatacchāyāvaśād yamasya diśi sūryo'stameti, na dṛśyate tatprakāśa ityarthaḥ | tadaiva ca vāruṇyāṃ diśi madhyāhnaḥ, tatpūrvagasyārkasyodayadeśād dakṣiṇadiśaḥ pañcadaśaghaṭikāvadhergateḥ sampannatvāt tadaiva tvamarāvatyāmardharātraḥ, ghaṭikāpañcadaśakenātra sūryodayasya bhaviṣyattvāt | itthaṃ ca yadaivāmarāvatyāmasyodayaḥ, tadaiva vāruṇīvatīnāṃ saurasya triṃśadghaṭikāvāhasya jātatvād vāruṇyāṃ sūryo'stameti dinānto jāyate, ityanena prakāreṇādityagatāgataṃ vidikṣvapi mantavyam, pratipāditakramasya upalakṣaṇabhūtatvāt || atra ca ---- suvīthī uttare tasya ajavīthī ca dakṣiṇe || 10-339 || etad vyācaṣṭe ---- pitṛdevapatho hyeṣa kathitastu mayā tava | śobhanā vīthī mārgo devapathaḥ | na jātā utpattisthāne samprati na kimapi prāptā ityajāḥ pitaraḥ, teṣāṃ vīthī panthā iti yathāsambhavaṃ yojyam | uttarāyaṇasya divyasiddhihetutvād devamārgatā, dakṣiṇāyanasya tvaihikasiddhipūrakatvāt pitṛmārgatetyarthaḥ | etacca kālādhikāroktanītyā'ntariva bahirapi jñeyam | yaduktaṃ gītāsu ---- "śuklakṛṣṇe gatī hyete jagataḥ śāśvate mate | anayoryātyanāvṛttimekayāvartate'nyayā ||" (8 -26) iti | antarapi hṛtpadmakaṇīkaiva meruḥ, taduparicijjyotirmātrarūpasyātmano dhruvasyānulagnaḥ prāṇādityaḥ kālākāroktasakalabhacakragrahādyanuyātaḥ kaṇīkopakaṇṭhagatapradhānanāḍīmukhasparśena pradakṣiṇamanāratamāvartamānastiṣṭhan tattanmakarādisaṃkrāntikrameṇottaradakṣiṇādivibhāgaṃ darśayatītyuktaprāyam | yataśca meruṃ (merulokālokāntarālasthavyomapathamadhyena) pradakṣiṇayatyaniśaṃ dineśaḥ, tata eva tadudayasthānātmakapūrvadigabhimukhānām ilāvṛtavarjapratipāditavarṣāṣṭakadvīpāntarādisthānāṃ janānāṃ1 sarveṣāmuttare merurlokālokastu dakṣiṇe | meruṃ pradakṣiṇayan hi bhāskaratatpaścātketumālādivāsināṃ merordakṣiṇata udeti, taduttarasthakuruvarṣādivāsināṃ paścimataḥ, tatpūrvabhadrāśvādivāsināmuttarataḥ, taddakṣiṇaharivarṣādiniṣṭhānāṃ pūrvata iti sthityā sarveṣāṃ dvīpāntaragatānāmapi merulokālokau udagdakṣiṇasthau bhavata ilāvṛtavarjam, tatrāpi vā chāyāmātreṇa sūryaprakāśānusāriṇī kācidavasthitirastīti kalpanīyam || evaṃ prasaṅgād dakṣiṇottarāyaṇe udayāstamayasthitiṃ ca pratipādya prakṛtamāha ---- asya bāhye tamo ghoraṃ duḥprekṣyaṃ jīvavajītam || 10-340 || pañcatriṃśatsmṛtāḥ koṭyo lakṣāṇyekonaviṃśatiḥ | catvāriṃśatsahasrāṇi yojanānāṃ varānane || 10-341 || lokālokaviṣkambho daśa sahasrāṇyuktaḥ, taiḥ saha pañcāśat mervarvāg jambudvīpaḥ | pañcāśadityanena lakṣeṇa prāksaṅkalanāsaṅkalitena koṭidvayena hemabhūkoṭidaśakena ca saha saptacatvāriṃśatkoṭayo bhavanti || 341 || atha ---- saptasāgaramānaṃ tu garbhodastatsamaḥ smṛtaḥ | garbhe'ntaḥ saptasāgarasambandhyudakopalakṣitalokālokatamaparyantaṃ viśvaṃ yasya sa garbhodaḥ | tatsama iti kṣārābdhirasatulyaḥ | yaduktaṃ parātantre ---- "gaditā ye'bdhayaḥ sapta te'tra garbhe yataḥ sthitāḥ | prathitastena garbhodaḥ samastābdhirasodvahaḥ ||" iti | sa ca saptānāṃ kṣārādisāgarāṇāmekalakṣāt prabhṛti dviguṇavṛddhyā yanmānaṃ koṭirekā saptaviṃśatirlakṣāṇi tattulyamānaḥ | evamiyadavadhi prāktanena mānena sahaikonapañcāśatkoṭayo bhavanti | brahmāṇḍakarparikā ca koṭiriti pañcāśatkoṭayo merumadhyāt karparikāntam || tadāha ---- brahmaṇoṇḍakaṭāhena yuktā vai merumadhyataḥ || 10-342 || pañcāśatkoṭayo jñeyā daśadikṣu samantataḥ | ubhayapārśvakalanayā tu ---- evametacchataṃ jñeyaṃ koṭīnāṃ pāthīvaṃ mahat || 10-343 || pāthīvamiti pṛthvīgataṃ vaipulyam || 343 || evaṃ pṛthivyā adho madhye mānamuktam, adhunā tu ---- ata ūrdhvaṃ pravakṣyāmi pramāṇaṃ varavaṇīni | ūrdhvamiti bhuvarlokādhigatam || āstāṃ vaitat, bhūrlokagatabhuvanaśuddhau pūrvoktasaṃskārakramaṃ mā vismārṣīdupadeśya ityāśayena tameva tāvat smārayitumāha ---- athavātra mahādevi paripāṭyā samantataḥ || 10-344 || dīkṣākāle tu saṃskārāḥ.......... ye kartavyāḥ ...........kramaṃ teṣāṃ nibodha me | kalādīkṣāyāṃ kalopasthāpanapūrvaṃ ye saṃskārā uktāḥ, ta eveha bhuvanopasthāpanapūrvaṃ yadyapi kriyante, tathāpi śiṣyahitatvāt parameśvarastān smārayati vaktavyaśeṣaṃ ca yojayati || śaktiṃ tattvaṃ ca bhuvanaṃ yoniṃ caiva niveśayet || 10-345 || saṃskṛtāgnau ādābadhvasandhitadavalokanatadupasthāpanatatsāṃnidhyānantaraṃ śaktimādhārarūpāṃ tato'pi bhuvanāśrayaṃ tattvaṃ tato'pi bhuvaneśasahitaṃ bhuvanaṃ niveśayet śodhyatvenābhisandadhīta | tato'pi hṛdā vāgīśī sarvayonivyāpikāṃ nyaset || 345 || tataḥ ---- teṣāṃ gandhopacāraṃ tu kṛtvā caiva yathākramam | teṣāmityādhāraśaktitattvabhuvanādīnām || atra ca śodhanīyāni bhuvaneśasahitāni bhuvanāni krameṇa darśayati ---- anantaṃ caiva kālāgniṃ narakāṃśca yathākramam || 10-346 || pātālāni tataścordhve śodhayedanupūrvaśaḥ | narakāniti proktapraghaṭṭakamadhyādekatamena bhedena śodhane cātra kalādīkṣoktaprakriyā bhuvaneśaśrāvaṇāntā sarvānusartavyā || iyadantaṃ saṃśodhya ---- upasthānaṃ tataḥ kuryād bhuvarlokasya varānane || 10-347 || "dhāmādiḥ praṇavādiśca" (4-101) ityādinā mantreṇa pūrvoktena kevalaṃ kalāsthāne bhuvanānāmaprakṣepyatā | upasthānaṃ ca kalaśādyagnyantādhikaraṇaṣaṭke nyasanam || 347 || evaṃ kṛtvā ---- tato vāgīśvarī devī sampūjyā kusumādibhiḥ | tataḥ paśustu samprokṣyastāḍyo viśleṣya eva ca || 10-348 || athāsya ---- chedanaṃ ca tathākarṣo grahaṇaṃ yojanaṃ tataḥ | garbhadhāritvajanane adhikāraṃ tathaiva ca || 10-349 || yogaṃ bhogaṃ layaṃ caiva tato yoniviśodhanam | kuryāt | sarvametat prāgeva vyākhyātam || yaduktaṃ yoniviśodhanamiti, tatra yā yonīḥ ---- caturdaśa samāsena kathayāmyanupūrvaśaḥ || 10-350 || paiśācaṃ rākṣasaṃ yākṣaṃ gāndharvaṃ tvendrameva ca | saumyaṃ tathā ca prājeśaṃ brāhmaṃ caivāṣṭamaṃ viduḥ || 10-351 || etaccoktameva || 351 || saṃhārakramayogena śodhanīyāḥ śivādhvare | saṃhārakramayogena ityanena cedamāha--yat sthāvarādi paśvantaṃ tāmasaṃ pañcakaṃ saṃśodhya mānuṣyaṃ śodhayet | tataḥ paiśācādi brahmāntaṃ devayonyaṣṭakamityeṣa eva ca kramo'gre sphuṭībhaviṣyati || evaṃ yonyaṣṭakamudghāṭya yoniṣaṭkamapyāha ---- paśupakṣimṛgāścaiva tathānye ca sarīsṛpāḥ || 10-352 || sthāvaraṃ pañcama caiva ṣaṣṭaṃ mānuṣayonikam | tadetat ---- devayonisamāyuktaṃ proktaṃ saṃsāramaṇḍalam || 10-353 || caturdaśavidhaṃ caiva........... etacca ---- ............bhūrloke tu viśodhayet | bhūrloke karmānusāreṇa etadarjyate, ityatra vibhāgenaitatsarvaṃ śodhanīyam, anyatra tu sāmānyenāpītyāśayaḥ || kasmāccaitat saṃsāramaṇḍalam ? ---- ityāha ---- ātmā saṃsarati hyatra māyādyavanigocare || 10-354 || saṃsāraḥ procyate tasmāt paryaṭet sa yatastataḥ | saṃsāraśca ---- sukhaṃ duḥkhaṃ tathā mohaṃ bhuṃkte caivādhvamadhyagaḥ || 10-355 || bandhatrayasamāyukto vāmāśaktyā tvadhiṣṭhitaḥ | īśvareṇa nimittena sṛṣṭisaṃhāravartmani || 10-356 || sākṣānmantramaheśādimukhena vā īśvareṇa saṃsāravamanārūpayā svayā vāmāśaktyādhiṣṭhitaḥ paratantrīkṛtaḥ, tata eva cāṇavādibandhatrayeṇa samāyuktaḥ samyagākrānto'bhibhūtaḥ sukhāditrayaṃ bhuñjānaḥ || 356 || punaḥ punaścādhvamadhye yujyate sa śubhāśubhaiḥ | ataśca ---- adhvamadhye tu ye pāśā jñeyāścānantakoṭayaḥ || 10-357 || pradhānaguṇabhedena yāvaccānāśritaṃ padam | taduktam ---- śamanāntaṃ varārohe pāśajālamanantakam" (4-410) iti || yataścaivam ---- tasmādevaṃ vijānīyāt............ kiṃ ca ---- .........'dhvā bandhasya kāraṇam || 10-358 || tadiyati saṃsāramaṇḍale karmaiva kāraṇamityāha ---- caturdaśavidhaṃ yacca proktaṃ saṃsāramaṇḍalam | tasya bhedā hyanantāśca............ ye te ---- ...............bhidyante karmabhedataḥ || 10-359 || taditthaṃ saṃsāramaṇḍalahetubhūtāḥ ---- karmavallyo hyanantāśca karmeśānādikārakāḥ | anādimāyāśaktimuṣitamahimā hi aṇuḥ svopabhogāya ceṣṭamāno'nantābhiḥ karmasantatibhirbaddhaḥ || na caitadasyānyataḥ kvacidāyātam, api tvapūrṇaṃmanyatayaivetyāha ---- ātmanā baddhyate hyātmā........... baddhaṃ ca tamasāmarthyāt ---- ................ṃuñcennātmānamātmanā || 10-360 || parameśvarānugrahaṃ vinetyarthāt | muñcedātmānamiti pāṭho na saṅgataḥ || 360 || etaddṛṣṭāntena sphuṭayati ---- kośakāro yathā kīṭa ātmānaṃ veṣṭayed dṛḍham | na codveṣṭayituṃ śakta ātmānaṃ sa punaryathā || 10-361 || tathā saṃsāriṇaḥ sarve baddhāḥ svaireva bandhanaiḥ | na ca mocayituṃ śaktāḥ paśavaḥ pāśabandhanāḥ || 10-362 || svayameva svamātmānaṃ yāvadvai nekṣate śivaḥ | anugrahaśaktyā || yataḥ ---- śivaśaktinipātāttu mucyante pāśabandhanāt || 10-363 || anyathā naiva jānanti svarūpaṃ yatsunirmalam | yattat svābhijanaṃ śuddhamanaupamyamanāmayam || 10-364 || sunirmalaṃ paramaśivaikarūpam, ata eva dvitīyābhāvād anaupamyam, tathā sva ātmaiva abhijanaṃ kāraṇaṃ yasya tat, ananyakāryaṃ svatantravastvityarthaḥ | yasmāt śuddhaṃ cidekaghanamataśca anāmayaṃ māyāsaṃsparśaśūnyam, yattaditi lokottaram || 364 || kasmādetatsvarūpaṃ na jānantītyāha ---- mohitā malamohena baddhāḥ karmakalādinā | nigūḍhāstatra tiṣṭhanti kāṣṭhe vahniryathā tathā || 10-365 || "abhilāṣo malo'tra tu" (4-105) iti yaḥ pūrvamapūrṇaṃmanyatātmā svarūpākhyātirūpo mala uktaḥ, sa eva moho'jñānam, tena mohitā ajñīkṛtāḥ, ataśca tatraiṃva pāśabandhe nigūḍhā nimagnaproktasvasvarūpāstiṣṭhanti, yathā kāṣṭhe'ntaragniḥ || 365 || sa cet kāṣṭhanigūḍhaḥ ---- uddhṛtastu yathā vahnirmanthakasya vaśāt sphuṭam | svasvarūpaṃ prapaśyeta bhāsvaraṃ yatsunirmalam || 10-366 || anyeṣāmapi jantūnāṃ timirākrāntacakṣuṣām | prakāśayati vastūni hatvā vai raśmibhistamaḥ || 10-367 || tathātmā tu vijānāti yatsvarūpamanādimat | manthakasya vaśād devi nānyathā tu kathaṃcana || 10-368 || manthakasya vaśādityuktiṃ vibhajati ---- manthakastviha deveśi svayameva sadāśivaḥ | ācāryatanumāsthāya sadā cānugrahe sthitaḥ || 10-369 || ca evārthe || 369 || mantrā manthanavajjñeyā adhvā cātrāraṇiryathā | vāgīśī yonisaṃsthānā dhūmo jñeyo malādivat || 10-370 || ātmā vai vahnivajjñeyo bodhakastu paraḥ śivaḥ | manthānaṃ mathanakāraṇaṃ vaiśākhaṃ tadvanmantrāḥ, samanānto'dhvā'raṇiḥ, yadāvṛta ātmā vahniḥ pūrvanirṇītavyāptidṛśā vāgīśīyonau dhūmasthānīyākhyātirūpatucchamalāpāsanaṃ paramaśivena prabodhyate gurumūtīsthasadāśivabhaṭṭārakaprayuktyā || ataśca ---- udbodhito yathā bahninīrmalo'tīva bhāsvaraḥ || 10-371 || na bhūyaḥ praviśet kāṣṭhaṃ tathātmādhvana uddhṛtaḥ | malakarmakalādyaistu nirmukto vigataklamaḥ || 10-372 || tatrastho'pi na badhyeta yato'tīva sunirmalaḥ | malādinirmokāde(vā)1 saṃsāratayā vigataklamaḥ tatrastho'pyupanatabhogātivāhanamātraprayojanatastanmadhyavartyapi na badhyeta tadahaṃbhāvābhimānavān na bhavati, api tu suṣṭhu nirmalacidghanātmāviṣṭa eva sarvadā || kiṃ ca ---- rasavahnisamāyogāttāmraṃ kālikayā yathā || 10-373 || viśleṣitaṃ tu tattvajñairhematvaṃ pratipadyate | na bhūyastāmratāṃ yāti tathātmā na kadācana || 10-374 || akhyātirūpayā kālikayā guruṇā viyojita ātmā na punaryujyata ityarthaḥ || 374 || atra ca ---- rasavanmantraśaktistu kriyā jñeyā tu vahnivat | tajjñaścaiva śivo jñeya ācāryatanuvigrahaḥ || 10-375 || ātmā vai hemavajjñeyo malo jñeyastu kālikā | kriyā dīkṣā, tajjño rasavahniyojanāvajjñānayogakriyāmayadīkṣāsatattvavit || 10-375 || ataśca ---- mantradravyakriyāyogādvahnyādhāre tathā priye || 10-376 || guruṇā tantraviduṣā hyātmā vai nirmalīkṛtaḥ | na bhūyo malatāṃ yāti śivatvaṃ yāti nirmalam || 10-377 || tatheti caturthapaṭaloktaprakriyāyojanikākrameṇa | tantraviduṣeti tantrajñānamatra para upāya iti śikṣayati | 1 uktaṃ hi ---- ṅa cāvajñā kriyākāle saṃsāroddharaṇaṃ prati | mantradānavratādeśe śiṣyaghruṅ nārakī bhavet ||" iti | malatāmityapūrṇaṃmanyatārūpāmakhyātim, śivatvaṃ paraśivaikyam || 377 || upasaṃharati ---- evaṃ jñātvā varārohe dīkṣā kāryā yathā purā | caturthapaṭaloktakrameṇa | vakṣyati hi ---- ṅāsti dīkṣāsamo mokṣaḥ" (11-199) iti || tatra ca dīkṣāyām ---- śodhayenmukhyapāśāṃśca ye proktāste mayā purā || 10-378 || "malakarma nimittaṃ tu naimittikamataḥ param" iti tantrāntare || 378 || ataśca ---- guṇabhūtāstu ye pāśāste'pi śudhyanti tadvaśāt | guṇabhūtāḥ madamohādayaḥ, tadvaśādityāṇavakārmamāyīyaśuddhivaśāt || kintu guṇabhūtamapīdam ---- caturdaśavidhaṃ caiva yaduktaṃ tu mayā purā || 10-379 || saṃsāramaṇḍalaṃ devi śodhyaṃ tadavanītale | śodhyamiti pṛthagevetyarthaḥ || ataśca ---- tadvakṣyāmi kramāt sarvaṃ yathā śodhyaṃ śivādhvare || 10-380 || adūra eva || 380 || yacca ---- brahmādistambhaparyantaṃ prādhānyena viśodhayet | na tvantarbhāvenetyuktam || tat krameṇa tāvaduddiśati ---- brāhmaṃ caiva tu prājeśaṃ saumyamaindraṃ tathaiva ca || 10-381 || gāndharvaṃ cāparaṃ yākṣaṃ rākṣasaṃ ca tathāparam | paiśācaṃ kramataḥ śodhyaṃ sthāvaraṃ mānuṣaṃ tathā || 10-382 || sthāvaraṃ pañcavidhaṃ tiryagyonyupalakṣaṇam | kramata iti saṃhārakrameṇa || 382 || yaduktam ---- śaṃhārakramayogena te ca śodhyāḥ" (10-352) iti saṃhārakrameṇa śodhanaṃ tattatsthāvarādijātīyamadhyagatapradhānabhūtaikaikakrameṇa prastāvayati ---- saptacchadaṃ sthāvarāṇāṃ sarpāṇāṃ vāsukiṃ tathā | pakṣiṇāṃ garuḍaṃ caiva mṛgāṇāṃ siṃhameva ca || 10-383 || paśūnāṃ caiva goyoniṃ............. atra ca devadattātmane prākkarmājītasthāvarādijātipradhānabhūtaṃ saptacchadaṃ śodhayāmi svāhā, ityādyūhaḥ kāryaḥ || evaṃ tairyagyonaṃ pañcaprakāraṃ prātilomyena saṃśodhya ---- ............ṃanuṣyāṃśca viśodhayet | tānapi prātilomyena || antyajān śūdraviṭkṣatrabrāhmaṇāṃśca viśodhayet || 10-384 || tadetāsu sarvāsu jātiṣu ---- pañcabhirbrahmabhirdevi tvadhikārān viśodhayet | adhikārān prākkarmavaśasambhāvyamānatattajjātisambandhāt || katham ---- daśāhutiprayogeṇa antyajān brāhmaṇāvadhi || 10-385 || "tisraḥ pañcadaśaikā vā" (4-448) iti prāgukterihāyamapavādaḥ | tatra sthāvarādipaśvante pañcake'ntyajādibrāhmaṇānte ca pañcake prātilomyena sadyojātādaya īśānāntāḥ praṇavapūrvakā mantrā mantavyāḥ || 385 || brāhmaṇasya ṣaṭkarmādhikāritvāt (ta)1cchuddhau viśeṣamāha ---- brāhmaṇasyādhikārāṣṭau catvāriṃśatameva ca | viśodhayedityeva || tān krameṇāha ---- garbhaḥ puṃsavanaṃ caiva sīmanto jātakarma ca || 10-386 || nāma niṣkramaṇaṃ caiva annaprāśanacūḍakam | anenaiva varārohe śodhyāstvaṣṭau prakītītāḥ || 10-387 || sīmanto'ṅgopāṅgavibhāgasampattiḥ, niṣkramaṇamādityadarśanam, cūḍakaṃ śikhākḷptiḥ | anenaiveti, proktakramāyātaviniyogeneśānabhaṭṭārakakāraṇakena daśāhutiprayogeṇa || 387 || ataśca ---- etainīvatītairdevi tato'sau jāyate dvijaḥ | aviplutābhyāṃ brāhmaṇābhyāmekaṃ vaidikairmantraiḥ saṃskāraiśca dvitīyaṃ janma dvijasya yatsiddhaṃ tadubhayamapīhatyaireva mantraiḥ kṛtamiti || evamasya dvijasya ---- navamo vratabandhastu............... saṃskāraḥ | ...........ṣa cāṅgī parikītītaḥ || 388 || yatastenāsya ---- aṅgāni sampravakṣyāmi yathāvadanupūrvaśaḥ | tānyāha ---- mekhalā dantakāṣṭhaṃ ca ajinaṃ tryāyuṣaṃ tathā || 10-389 || sadhyāṃ vahnerupāsāṃ ca bhikṣāṃ vai saptamaṃ viduḥ | tryāyuṣaṃ bhasmatripuṇḍrakam | etāni ca mekhalāvratāni sapta, etāni brahmacārī samācaret || niyantṝṇi ca dṛṣṭāni dīkṣākāle varānane || 10-390 || dīkṣākāle maṇḍalopalakṣitabhāvigodānasamaye'niṣpannāni santyetāni niyantṝṇi prathamāśramāvasthiterlopo mā bhūdityavaśyānuṣṭheyāni || 390 || kiṃ ca ---- bhauteśaṃ pāśupatyaṃ ca gāṇaṃ gāṇeśvaraṃ tathā | unmattakāsidhāraṃ ca ghṛteśaṃ saptamaṃ viduḥ || 10-391 || saptaitāni tu dṛṣṭāni vratāni brahmacāriṇām | dṛṣṭānīti pārameśvare śāstre, vede tu ucchinnaśākhāpakṣe sthitāni, adyatve'nanuṣṭheyatvāt || etāni ca ---- caryāvratāni bodhyāni......... vrata(bandhā)1vasare caraṇīyāni | etāni ca ---- ........'ṅgatve kītītāni tu || 10-392 || phalena phalavato vratabandhākhyasya saṃskārasyaitānyaṅgabhūtāni vratāntarāṇi || 392 || ataśca ---- ebhistu sahitaṃ hyekaṃ navamaṃ vratabandhanam | tasyāntarbhūtamevaitat kathitaṃ vratasaptakam || 10-393 || tadevaṃ mekhalādīni sapta, bhauteśādīni ca sapteti kṛtvā ---- caturdaśa vratānyevaṃ hotavyāni varānane | pṛthak pṛthak, na tu vratabandhāntarbhāvamātreṇetyāśayaḥ || atha ---- vedavratāni catvāri hotavyāni na saṃśayaḥ || 10-394 || homena sampādyāni || 394 || tānyāha ---- eṣṭikaṃ pāvīkaṃ caiva bhautikaṃ saumikaṃ tathā | iṣṭiparvabhūtasomayajñapratipādakavaidikagranthapāṭhena kālakāryāṇi vratānyaiṣṭikādiśabdaiḥ pārameśvareṣu grantheṣu uktāni | yajñasūtre tu ---- "traividyaṃ ca caturhotraṃ godānaṃ snānamityapi | vedavratāni catvāri ........................ ||" ityevamuktāni | iha tu godānaṃ pṛthageva bhaviṣyati || ete ca vedādhyayanādhikāradānena vratāntarāpekṣayā prādhānyāt ---- vrateśvarāstu catvāro brahmacāriniyāmakāḥ || 10-395 || brahmacāriṇāṃ niyāmakāstathātvasampādakāḥ || 395 || tadetāvatparyantametān saṃskārān ---- trayodaśa vijānīyāt.............. ebhiranuṣṭhitaścāyaṃ vedeṣvadhikṛta ityāha ---- ...........ṭato vai vedabhājanam | kiṃ ca ---- tato bhavati godānaṃ taccaturdaśakaṃ priye || 10-396 || vedādhyayanānte upādhyāya gomithunadānenopalakṣitamātmanaḥ keśadivapanaṃ godānam || 396 || atha gurubhirgārhasthyāyānujñātaḥ ---- snāta udvāhayed bhāryāṃ jñānasiddhaḥ kumārikām | vedādhyayanena labdhaśuddhiḥ snāta ucyate | adhyayanānte hi snānamanenaivāśayenāmnātam, ata evāyaṃ vedārthādhigamātmanā jñānena siddhaḥ sampūrṇaḥ || atha vā "brahmacaryādeva pravrajet" iti coditatvāt śīghrameva prāvrājyamicchan ---- kṛtvā darbhamayīṃ patnīṃ tayā saha yajet kratūn || 10-397 || gṛhasthāśramacoditanityanaimittikarūpamitthamudvāhātmakasaṃskārasampāda narūpametat karma ---- tajjñeyaṃ pañcadaśamaṃ............. anenaiva ca ---- "pitṛdevamanuṣyāṇāṃ bhūtānāṃ tarpaṇaṃ tathā | brahmaṇo'dhyayanaṃ ceti mahāyajñāstu pañca vai ||" iti yajñasūtrapratipāditā nityayajñāḥ saṃgṛhītāḥ | taduktam ---- "pañca sūnā gṛhasthasya cullī peṣaṇyupaskaraḥ | khaṇḍanī codakumbhaśca badhyate yastu vāhayan || tāsāṃ krameṇa sarvāsāṃ niṣkṛtyarthaṃ mahātmabhiḥ | pañca kḷptā mahāyajñāḥ pratyahaṃ gṛhamedhinām || adhyāpanaṃ brahmayajñaḥ pitṛyajñastu tarpaṇam | homo daivo balirbhauto nṛyajño'tithipūjanam ||" ityevamudvāhenaivaite nityayajñāḥ saṃgrahītā ityāśayaḥ || 397 || naimittikānāha ---- ..........ṭataḥ pākamakhāḥ kramāt | naimittikāṃśca tānāhuḥ pravakṣyāmyanupūrvaśaḥ || 10-398 || aṣṭakāḥ pārvaṇī śrāddhaṃ śrāvaṇyāgrāyaṇī tathā | caitrī cāśvayujī ceti sapta pākamakhāḥ kramāt || 10-399 || pauṣādikṛṣṇapakṣagatāḥ śākādyā aṣṭakāḥ | pārvaṇī sitāsitapakṣādyadine, tatratyo yāgastathoktaḥ | śrāddhaṃ pitryādidinokto vidhiḥ | śrāvaṇyāṃ yāgaḥ śrāvaṇī | āgrāyaṇī navānnayāgaḥ | evaṃ caitryādirapi boddhavyaḥ | anye tu āgrāyaṇīdvayamiti paṭhitvā śaradvasantayornavānnayāgadvayaṃ vyācakṣate, te ca pārvaṇaṃ śrāddhamekameva varṇayanti | ete ca pākayajñā vede tu puroḍāśādibhiḥ kāryā uktāḥ, vakṣyamāṇāstu haviryajñāḥ saktvādibhiḥ | iha tu viśeṣānabhidhānāt prastutaistilaireva kāryā iti jñeyam || 399 || tadevam ---- etaiḥ saha vijānīyād dvāviṃśat parisaṃkhyayā | etaiḥ saptabhiḥ saha pūrvoktān pañcadaśasaṃskārān | atha ---- āgneyaṃ cāgnihotraṃ ca darśaṃ caiva tataḥ param || 10-400 || paurṇamāsī tathā jñeyā cāturmāsyaṃ tathaiva ca | paśubandhaḥ samuddiṣṭaḥ sautrāmaṇirataḥ param || 10-401 || haviryajñāḥ samākhyātāḥ saptaite pāvanāḥ priye | āgneyamaraṇikrameṇāgnyānayanam | agnihotraṃ sāyaṃprātaśca homaḥ | darśo viparītalakṣaṇayā'dṛśyamānacandra āmāvasyo yāgaḥ | cāturmāsyaṃ phālgunāt caitrādvā prabhṛti māsacatuṣṭayānte paurṇamāsībhavo viśiṣṭo yāgaḥ | paurṇamāsīśabdena tu sarvapaurṇamāsīgataḥ sāmānyayāga uktaḥ | paśubandho yāgaviśeṣo yatra paśormāṃsavasādi hūyate | sautrāmaṇiḥ sutrāmadevatākaḥ surāyāgaḥ || etānapi saṅkalayati ---- ebhiḥ saha vijānīyāt saṃskāraikonatriṃśakam || 10-402 || atha ---- agniṣṭomātyagniṣṭomau ukthyaḥ ṣoḍaśikā tathā | vājapeyo'tirātrastu āptoryāmastu saptamaḥ || 10-403 || ta ete yāgaviśeṣāḥ ---- somasaṃsthā samākhyātāḥ.............. grahakaraṇakasomapānayuktā yajñarūpāḥ kriyāḥ somasaṃsthāḥ || etāvadantānetān saṃskārān ---- ............ṣaṭtriṃśat parisaṅkhyayā | proktamantrāhutikrameṇa kuryāditi śeṣaḥ | atha ---- hiraṇyapādaḥ prathamastathā guhyahiraṇyadhṛt || 10-404 || hiraṇyameḍhro hiraṇyanābhihīraṇyagarbha eva ca | hiraṇyaśrotro hiraṇyatvag hiraṇyākṣastathaiva ca || 10-405 || hiraṇyajihvastacchṛṅgo daśa yajñāḥ prakītītāḥ | garbho hṛdayam | ete pakṣyādyākārā agnicityāviśeṣā yeṣāṃ pādādisthāneṣu hiraṇyaṃ dīyate || yeṣāṃ tattatpakṣyādyākṛtibhedāt ---- śatena tu ghṛtaṃ cātra ekaikaṃ tu vijāyate || 10-406 || etatsampattyarthaṃ home viśeṣamāha ---- ete sarve sahasreṇa śuddhyante.......... sa eva sahasrahomasampādyo hiraṇyapādādiścityayajñaḥ | ....ṣaptatriṃśakaḥ | kiṃ ca ---- aśvamedhaṃ tataḥ paścājjuhuyāttu yathākramam || 10-407 || brāhmaṇasyāpi karmavaśaprāptasārvabhaumabhūpatitvasyāyamaśvamedhaḥ kārya eva || 407 || evaṃ vivāhāt prabhṛti etāvadantaiḥ ---- evaṃ kṛtaistu taiḥ sarvaistataścaiva gṛhī bhavet | dvitīyāśramasthaḥ || aṣṭātriṃśattamaṃ taṃ tu.......... aśvamedhākhyaṃ saṃskāraṃ jānīyādityarthaḥ | ................vānaprasthaṃ tato bhavet || 10-408 || pārivrājyaṃ tato'nteṣṭimevaṃ brāhmaṇyamāpnuyāt | vānaprasthaṃ pārivrājyaṃ cāśramadvayarūpaṃ saṃskāradvayam | anteṣṭivīhitānanuṣṭhānasambhāvyamānaprāyaścittaśuddhayarthaṃ gārhasthyāvasthitasya kāryā, na tu vānaprasthasyāśritapārivrājyasya vā, tenāsau pṛthaṅ na gaṇyate | evamiti pārameśvaramantrahomakrameṇa, pāśave tu vidhau satyapi bījāharādidoṣasadbhāvānna samyag brāhmaṇyaṃ bhavati | idaṃ tu pārivrājyalakṣaṇaṃ catvāriṃśattamasaṃskārametaiḥ saha vijānate, etaiḥ saha gaṇitamiti yāvat || ata ātmaguṇānaṣṭau kathayāmi samāsataḥ || 10-409 || dayā sarveṣu bhūteṣu kṣāntiścāpyanasūyatā | śaucaṃ caivamanāyāso maṅgalaṃ cāpyataḥ param || 10-410 || akārpaṇyaṃ cāspṛhā cetyaṣṭāvātmaguṇāḥ smṛtāḥ | dayā parānukampā, kṣāntirapakāriṣu śaktatve'pyapratikriyā, paraguṇasahatvamanasūyatā, cittavākśarīraśuddhiḥ śaucam, akleśāvahakarmakāritvamanāyāsaḥ, maṅgalyadravyāṇāṃ darśanasparśanacintanāni maṅgalam, yathāśakti dātṛtvamakārpaṇyam, aspṛhā santoṣaḥ, ityete ātmana ātmasaṃnikṛṣṭasyāntaḥkaraṇavāgāderguṇāḥ, na tvātmanastasya cidekarūpatvāt | tatra (ca)1 dīkṣyātmano brāhmaṇyāya garbhādhānaṃ karomi svāhā, ityanena sapraṇaveśānoccārapūrveṇa mantreṇādau pañcakṛtvo hutvā punargarbhādhānaṃ sampannamastu, ityantena pañcakṛtvo juhuyāt | itthameva catvāriṃśadantān saṃskārān nidhāya vakṣyamāṇamantrakrameṇa guṇāṣṭakotthāpanapūrvaṃ brāhmaṇamasyāpādyeśānenaivādhikārabhogādipūrvaṃ brāhmaṇyamasya śodhyam || itthameva ---- catvāriṃśadathāṣṭau tu saṃskārāśca samāsataḥ || 10-411 || etaiḥ śuddhaistu śuddhyanti asaṃkhyā ye'pi suvrate | catvāriṃśaddehaviṣayāḥ, aṣṭau tu puryaṣṭakaniṣṭhāḥ | asaṃkhyā ityācārādhyāyoktavividhācārarūpāḥ || yata ete ātmaguṇāścatvāriṃśaddehasaṃskārānantaramuktāḥ ---- ato'nteṣṭiṃ tu hutvā vai guṇānāpādayecchiśoḥ || 10-412 || atrāpi brāhmaṇyaśuddhau sāmānyoktyeśānamantrasya viniyoge prāpte viśleṣamāha ---- pañca pañcāhutīrhutvā brahmabhiścāpyanukramāt | caśabda evārthe, brahmabhireva, apiśabdātsamucitohayuktaiḥ | anukramaśabdasyāyamarthaḥ ---- prāguktakrameṇa sadyāadicatuṣṭayena dayākṣāntyanasūyāśaucākhyaṃ catuṣṭayaṃ proktayuktyā pañcadhā pañcadhā hutvā, īśānenāyāsamaṅgalākārpaṇyāspṛhākhyaṃ catuṣṭayaṃ tathaivāhutibhiḥ sampādayediti || āhutiṣu karaṇamāha ---- tilairghṛtena vā tāṃśca............... dattveti sambandhaḥ | tilāḥ snehamayabījātmakāḥ, ājyaṃ mūrtaḥ sneha iti | saṃskārabījānāṃ saṃskārābhilāṣasnehasya caitatpra(ti)kṛtirūpaṃ vāsanāsnehadāhātmake dīkṣākarmaṇi hotavyam || evaṃ kṛtvā ---- ............ūrdhve tu viniyojayet || 10-413 || kimūrdhvamityāha ---- ūrdhvaśabdena cāśuddhaṃ yatkarma parikītītam | manuṣyajātipradasya karmaṇo bhūrloke śodhitatvāt taduparivatīdevayonipradaṃ karma yattadūrdhvamucyate || tacchuddhaye ca dīkṣyasya ---- tasmin saṃyojanaṃ kāryaṃ.............. na tu taṃ tyaktvānyatretyāha ---- .............ṇa cānyatra vidhīyate || 10-414 || etat sphuṭayati ---- tasmānnoddharaṇaṃ kāryaṃ na cāpi nayanaṃ kvacit | yattatra paripāṭyā tu karma tatra niyojayet || 10-415 || uddharaṇamullaṅghanam | nayanamasya sthāne'nyasya śodhanam | niyojayet iti dīkṣyam || 415 || evaṃ sthāvarādikrameṇa manuṣyajātibhedān saṃśodhya devayonīḥ śodhayitumāha ---- tato'ṇimādirāpādyo brahmabhiścāpyanukramāt | pañcāhutiprayogeṇa bhogārthaṃ caivamātmanaḥ || 10-416 || prāgvat saṃhārakrameṇa praṇavasadyojātoccārapūrvaṃ "devadattasya paiśācāṇimādimāpādayāmi svāhā" ityāhutīḥ pañca hutvā tadbhogaprāptimasya sañcintya tenaiva mantreṇa "paiśācabhogamasya śodhayāmi svāhā" iti pañcāhutīrdadyāt | anena krameṇa vāmadevāghoratatpuruṣaiḥ rākṣasayākṣagāndharvān saṃśodhya endrādibrahmāntacatuṣṭayaṃ sattvapradhānamīśānabhaṭṭārakeṇaiva śodhayet || 416 || na ca mānuṣyādanantaraṃ devayonīrurdhvasthāḥ śodhyāḥ, iti matvā buddhitattvavatīnīstāḥ śodhayet, api tu ---- ūrdhvaśabdena tajjñeyaṃ yadbhūrlokaṃ samāśritam | tasmin yuktasya kartavyaṃ na cānyasmin kadācana || 10-417 || bhūrlo(ka sa)1 māśritaṃ bhūrloke devayonyupapattidaṃ yatkarma, tadatrordhvaṃ jñātavyam | tatra yuktasya bhogārthaṃ yojitasya mantraiḥ kartavyaṃ śodhanamityarthāt, na tu buddhitattve, tatra sunandakarālādināmaviśeṣoccāraṇena śodhanasya vakṣyamāṇatvāt || 417 || yuktaṃ caitat, anyathā kramaprāptāt śodhyasthānād dīkṣyātmani ---- anuddhṛte kathaṃ yogaḥ............. na ca tatastāvaduddharaṇaṃ yujyate ---- ................yāvat karma na bhujyate | dīkṣyeṇa dīkṣāprabhāvāditi śeṣaḥ || yataścāyaṃ karmaphalamavaśyaṃ bhojayitavyaḥ tato yojanamasya tattatkarmavāsanaikatānatāmayamācāryeṇa bhāvanayā kriyata ityāha ---- tasmāttu yogaśabdena tattatkarmaikacintanā || 10-418 || nivartyate mahādevi.............. atha ---- ...........ṇiṣkṛtiṃ juhuyāttataḥ | śivenāṣṭaśatāhutyā............ śiveneti niṣkalena | etaccaturthapaṭala eva nirṇītaṃ tathā vakṣyamāṇamapi || yadāha ---- ...........ṭatastu bhuvanādhipān || 10-419 || bhuvanāntanīvāsāṃśca bhuvanānāṃ yathākramam | homenaiva tu saṃśodhya viśleṣaṃ chedanaṃ tathā || 10-420 || pūrṇāṃ caiva samuddhāraṃ tatsthatvaṃ cāpyanukramāt | kuryāditi śeṣaḥ | bhuvanānāṃ śodhane prastute bhuvaneśān kālāgnyādīn pradhānabhūtān bhuvanāntarvāsinaścānyānapi tadaṅgabhūtānāhūya āhutibhiḥ smartavyaśrāvaṇādipūrvaṃ visarjayediti | teṣāṃ śodhanaṃ kṛtvā bhuktebhyo bhogebhyo dīkṣyasya viśleṣo viyojanam, chedanaṃ tu sūtrasya bhuvanātmanaḥ pāśasya, samuddhāraṃ tato bhuvanāt, tatsthatvaṃ śiṣyahṛnniveśamityādi pūrvameva nirṇītam | yathākramamiti vadannuddhārādanantaramātmasthīkaraṇam, tatastatsthīkaraṇam, tato bhuvaneśāhvānamiti prāguktameva kramaṃ smārayati bhūrlokeśādhipatirbhagavān śarva ityagre bhaviṣyati || kiṃ ca ---- prāyaścittaṃ tato hutvā nyūnādhikanimittataḥ || 10-421 || uttaraṃ karma kāryamiti śeṣaḥ || 421 || etatsarvaṃ bhūrlokoktaṃ bhuvanāntaraśuddhāvapyatidiśati ---- evamādikrameṇaiva dhāmāntaṃ ca viśodhayet | dhāma samanāvadhikaśivatattvarūpaṃ tadantam | yaduktam ---- śamanāntaṃ varārohe pāśajālamanantakam" (4-410) iti | .vamādikrameṇeti, prokṣaṇādipūrvaṃ śiṣyātmanastatra prāguktasaṃskārāntaropaskṛn janmādhikārabhogalayaniṣkṛtiviśleṣapāśacchedapūrṇāhutyuccārātmastha tatsthatvasaṃskārān kṛtvā bhuvaneśāhvānatarpaṇaśrāvaṇāvisarjanādiyuktyetyarthaḥ || tadetat prāsaṅgikamuktvā prakṛtamanubadhnāti ---- bhūrlokastu samākhyāto bhuvolokaṃ nibodha me || 10-422 || bhūpṛṣṭhādyāvadādityaṃ lakṣamekaṃ pramāṇataḥ | tatra ca ---- daśa vāyupathā madhye tvayutāyutasaṃkhyayā || 10-423 || ayutaṃ daśa sahasrāṇi, ayutāyutamantaramiti pāṭhe teṣāmayutāyutamantanīvāsasthānamiti vyākhyeyam || 423 || tatra ---- ādye vāyupathe meghān kathayāmi yathāsthitān | parameśvarecchāniyamitavāyuvitataviharaṇopabhogabhūmayo vāyupathāḥ || tatra ---- pañcāśadyojanādūrdhvamṛtaddhīrnāma mārutaḥ || 10-424 || yo vivardhayate puṣṭimoṣadhīnāṃ balaṃ tathā | bṛṃhayecca mahīṃ sarvāmāpyāyayati cāvyayaḥ || 10-425 || avyaya iti sadā āpyāyādi kurvannapi na kṣīyate || 425 || kiṃ ca ---- divā haṃsaḥ sa vai vāyurmanujānāṃ sukhāvahaḥ | sa eva ---- yato gṛddhrān dhārayati tena gṛddhradharaḥ smṛtaḥ || 10-426 || eka evāyaṃ nānāsaṃjño nānāvyāpāraścetyarthaḥ || 426 || tadupari ---- prācetaso nāma vāyuḥ praceto'bhivinimītaḥ | sa vai nāśayate vṛkṣān kadācit sampravartayet || 10-427 || pracetasā varuṇenābhivinimīta utpāditaḥ | nāśayate dahati | pravartayatyudbhinnāṅkurān sampādayati || 427 || vāyoḥ kathaṃ dāhakatvamityāha ---- agniḥ prācetaso nāma tenaiva saha tiṣṭhati | tatsāhityādasau ---- yadā dahati veśmāni tadāsau samudāhṛtaḥ || 10-428 || etannāmaivetyarthaḥ || 428 || ayaṃ cāgnirvaḍavātmetyāha ---- sukhī samudre vasati.......... ayatnopanatanānānīrapānāśanaḥ || vasaṃścātra ---- ............ṣa jalānnopaśāmyati | pratyuta jvalati || atha ---- yojanānāṃ śatādūrdhvaṃ senānīrvāyurucyate || 10-429 || ṅīcavāyuriti smṛtaḥ" iti kecitpaṭhanti | śatādūrdhvamityatrāyamāśayaḥ ---- bhūpṛṣṭhāt pañcāśadyojanordhvaṃ yojanapañcāśati ṛtaddhīḥ, pracetāśca pañcāśati || 429 || vidyudvanto mūkameghā vasantyasmiṃśca mārute | co hyarthe || te bhuvaḥ krośamātreṇa tiṣṭhanto'pasṛjantyapaḥ || 10-430 || yojanānāṃ śatādūrdhvaṃ meghāḥ sattvavahāḥ smṛtāḥ | matsyamaṇḍūkakūrmāṃśca varṣantyete ca dudīne || 10-431 || yata īdṛśāstataḥ sattvavahā ityarthaḥ || 431 || etasmāt sattvavahavyāptāt ---- yojanānāṃ śatādūrdhvaṃ vāyuroghaḥ prakītītaḥ | tasmiṃstu rogadā meghā varṣanti ca viṣodakam || 10-432 || tenopasargā jāyante............ co hyarthe || taiścopasargaiḥ pīḍādibhiḥ ---- ..............ṃārakāḥ sarvadehinām | pravartante || atha ---- tasmādūrdhvaṃ tu tāva(d)1bho devyamoghaḥ sthito marut || 10-433 || tasmiṃste mārakā meghā amoghe sampratiṣṭhitāḥ | tāvadybhaḥ pañcāśata ityarthaḥ | tāvacchabdo vyavahitapañcāśadyojanāmarśakaḥ || atha ---- vajrāṅgo nāma vai vāyuḥ pañcāśadyojanasthitaḥ || 10-434 || tasmiṃstūpalakā nāma meghāstūpalavaṣīṇaḥ | tadupari ---- tāvadbhiryojanaireva tato vai vaidyuto'nilaḥ || 10-435 || meghāśca vaidyutāstasmin nivasanti tu vaidyute | tāvadbhiḥ pañcāśatā || vaidyutatvameteṣāṃ vidyutkāraṇatvenetyāha ---- aśanirvāyusaṃkṣobhātteṣvasau jāyate mahān || 10-436 || aśanivīdyut | teṣu megheṣu || 436 || tadūrdhvaṃ yojanānāṃ ca pañcāśadraivataḥ smṛtaḥ | tasmin puṣṭivaho nāma puṣṭiṃ varṣati dehinām || 10-437 || raivata iti tadākhyaḥ | puṣṭivahākhyo meghaḥ || 437 || tadupari sthite ---- saṃvarte rogadā meghāste rogodakavaṣīṇaḥ | pañcāśadyojane te vai tasmiṃstiṣṭhanti toyadāḥ || 10-438 || tato'pi ---- viṣāvarto nāma vāyuḥ pañcāśadupari sthitaḥ | tasmin krodhodakā nāma meghā vai sampratiṣṭhitāḥ || 10-439 || te krodharāgabahulaṃ saṃgrāmabahulaṃ tathā | rājñāṃ kṣayakaraṃ caiva prajānāṃ kṣayadaṃ tathā || 10-440 || varṣaṃ caivātra kurvanti yadā varṣanti te ghanāḥ | te ghanāḥ, saṃvartāśrayasya pañcāśata upari pañcāśadupari | viṣāvartasya tu mānamagre vakṣyati | krodhasahito rāgaḥ krodharāgastena bahulaṃ pūrṇaṃ tatsampādakamiti yāvat || oghādīn sapta vāyūn dharmasāmyena viśinaṣṭi ---- oghopyamegho vajrāṅgo vaidyuto raivatastathā || 10-441 || samvartaśca viṣāvarto vāyavo ghoraveginaḥ | ghoravegina iti, ghoro vego bhūmnā vidyate yeṣām || etatsaptakaṃ yeṣāmāspadaṃ tān krameṇāha ---- oghe vasanti vai divyāḥ piśācāḥ skandadehajāḥ || 10-442 || triṃśatkoṭisahasrāṇi skandasyānucarāḥ smṛtāḥ | te vai divyaiśca kusumairarcayanti harātmajam || 10-443 || tadūrdhvasthe ---- amoghe vināyakā ghorā mahādevasamudbhavāḥ | triṃśatkoṭisahasrāṇi tasmin vāyau pratiṣṭhitāḥ || 10-444 || ye haranti kṛtaṃ karma narāṇāmakṛtātmanām | akṛtātmanāmasaṃyamavatām || vajrāṅge'pi tathā vāyau mātaṅgāḥ krūrakamīṇaḥ || 10-445 || bhinnāñjananibhā ghorāstāpanā nāma viśrutāḥ | tadārohiṇaśca ---- vidyādharāṇāmadhamā manaḥpavanagāminaḥ || 10-446 || manaḥ pavanavanmātaṅgārohādeva gacchanti tacchīlāḥ, ata evādhamāḥ | uttamāstu vidyādiprabhāveṇaiva tattaddeśaprāptimantaḥ || 446 || kiṃ ca ---- ye vidyāpauruṣe ye ca vetālādīn śmaśānataḥ | sādhayitvā tataḥ siddhāste'smin vāyau pratiṣṭhitāḥ || 10-447 || vidyāpauruṣe śāstravidyādispardhāyāṃ tathā vetālādīn sādhayitvā ye prasiddhā mṛtā ityarthaṃḥ || 447 || vaidyute'psarasastasmin vāsavena prayojitāḥ | tiṣṭhanti sarvadā tatra pṛthivīpurapālane || 10-448 || pṛthivīpurapālanaṃ caitat tāsāṃ yat tannivāsisadācārajanapadasya vimānaiḥ svabhūmiprāpaṇam || 448 || tadāha ---- bhṛgau vahnau jale vāpi saṃgrāmeṣvanivartakāḥ | gograhe bandimokṣe vā mirayante puruṣottamāḥ || 10-449 || te vrajanti tatastūrdhvaṃ vimānairmaṇicihnitaiḥ | patākādīghīkākīrṇaidīvyaghaṇṭānināditaiḥ || 10-450 || na nivartanta ityanivartakāḥ sammukhaṃ ye mirayanta ityarthaḥ | gavāṃ grahaḥ siṃhādibhirākramaṇam | bandyo balādgṛhītā haṭhamirayamāṇāḥ parayoṣitaḥ | ete ca saṃgrāmādau mṛtāḥ sadācāratvāt puruṣottamāḥ, na tu pūrve ---- "asūryā nāma te lokā andhena tamasāvṛtāḥ |" tāṃste pretyābhigacchanti ye ke cātmahano (janāḥ)1 ||" (īśā0 3) iti śrutau teṣāmanuttamatvenoktatvāt | tata iti svabhūmeḥ || 450 || kathaṃ vrajantītyāha ---- strīsahasraparīvāraivīmānaistānnayanti tāḥ | yata iti śeṣaḥ | tā ityapsarasaḥ | raivate tu mahātmānaḥ siddhā vai sampratiṣṭhitāḥ || 10-451 || goroca(nāñja)2ne bhasmapāduke ajinādi ca | sādhayitvā mahātmānaḥ siddhāste kāmarūpiṇaḥ || 10-452 || siddhāḥ sampannāḥ || 452 || tataścātra ---- te vasanti mahātmāno divyāṃ siddhimavasthitāḥ | vajrāṅgasthatvena tadrūpatvād vidyādharādhamā uktāḥ || saṃvarte'pi mahāvāyau vidyādharagaṇāḥ smṛtāḥ || 10-453 || daśa triṃśacca koṭyaste divyābharaṇabhūṣitāḥ | divyagandhānuliptāste divyasragdhāmabhūṣitāḥ || 10-454 || daśa ye gaṇāḥ saṃkṣepataḥ, ta eva vistaratastriṃśatkoṭaya ityatrārthaḥ | ete ca vidyādharā devayonibhedā eva, na tu manuṣyāḥ santaḥ khaḍgādisiddhyā siddhāḥ || athaitadupari ---- āgneyā dhūmajā meghāḥ śītadudīnadāḥ smṛtāḥ | viṣāvartaṃ nāvamiva te vāyuṃ yānti miśritāḥ || 10-455 || tatra gāndharvakuśalā gandharvasahadhamīṇaḥ | vaṃśavīṇāvidhijñāśca pakṣiṇaḥ kāmarūpiṇaḥ || 10-456 || gandharvasahadhamītā gāndharveṇa maheśvarārādhakatvam || 456 || brahmajā nāma vai meghā brahmaniḥ śvāsasambhavāḥ | upariṣṭādyojanaśatād durjayasyopari sthitāḥ || 10-457 || viṣāvartākhyavāyuvyāptayojanaśatopariṣṭād yo durjayo nāma vāyuḥ, tasyopari brahmajā meghāḥ sthitā iti saṅgatiḥ || 457 || kiṃ ca ---- tatra vai durjayā nāma indrasya parirakṣakāḥ | parāvahābhidhaṃ vāyuṃ te samāśritya saṃsthitāḥ || 10-458 || mahāvīryabalopetā daśa koṭyaḥ prakītītāḥ | tatreti durjayasamīpe parāvahābhidhaṃ vāyaṃ samāśrityeti saṅgatiḥ || ato'pyūrdhvam ---- puṣkarāvartakā nāma meghā vai padmajodbhavāḥ || 10-459 || tathā ---- śakreṇa pakṣā ye cchinnāḥ parvatānāṃ mahātmanām | parāvahastān vahati manujāniva vāraṇaḥ || 10-460 || tāniti puṣkarāvartakān parvatapakṣāṃśca parāvahākhyo vāyurvahati || 460 || kiṃ ca ---- tasmin vāyugamā nāma gandharvā gaganālayāḥ | ekādaśa tu vai koṭyasteṣāṃ tu samudāhṛtāḥ || 10-461 || tathā ---- jīmūtā nāma ye meghā devebhyo jīvasambhavāḥ | dvitīyamāvahaṃ vāyuṃ meghāste ca samāśritāḥ || 10-462 || tasmin jīmūtakā nāma vidyādharagaṇā daśa | jīvasamudbhavā iti ---- jīvaḥ śvāsaḥ, tata udbhavāḥ | dvitīyamāvahamiti puṣkarāvartakāśrayaṃ parāvahamityarthaḥ, na tu prathamaṃ durjayānāmādhāram || atha ---- āvahastu tato vāyuryatra droṇāḥ samāśritāḥ || 10-463 || tasmin droṇāḥ samākhyātā meghānāṃ parirakṣakāḥ | droṇā nāma meghaviśeṣā adhovatīmeghānāmayathākāritvaṃ rakṣante || yataḥ ---- hitārthaṃ tu prajānāṃ vai nimītāste mayā purā || 10-464 || mayeti kailāsastheneti tatra pravakturuktiḥ | hitamadhovatīmeghebhya upadravaparirakṣā || 464 || athaiṣām ---- upariṣṭāt kapālotthāḥ saṃvartā nāma vai ghanāḥ | mahāparivaho nāma vāyusteṣāṃ samāśrayaḥ || 10-465 || kapālotthā iti mamaivetyarthāt || 465 || upasaṃharati ---- ādye vāyupathe hyevaṃ meghā vai vāyubhiḥ saha | siddhāśca patayaścaiva kathitā meghacāriṇaḥ || 10-466 || daśasahasronmāno yo'yamādyo vāyupathastasya bhuva ūrdhvaṃ śūnyaṃ pañcāśadyojanāni, tadūrdhvamṛtaddhīḥ, prācetasaḥ, senānīḥ, sattvavahaḥ, oghaḥ, amoghaḥ, vajrāṅgaḥ, vaidyutaḥ raivataḥ, saṃvartaḥ, viṣāvarta iti | eta ekādaśa ye vāyavasteṣāṃ madhyāt senānīḥ sattvavahaśca śate śate yojanānāṃ sthitaḥ, śeṣāḥ, pratyekaṃ pañcāśadyojanāvasthitaya iti kalanayā bhūpṛṣṭhādviṣāvartānte yojanasaptaśatī | tadupari sahasranavake śatatraye ca durjayaparāvahadvayāvahāvahamahāparivahākhyāḥ pañca vāyavaḥ sthitā iti || 466 || ādyaṃ vāyupathaṃ vitatyoktvā, anyān saṃkṣepeṇa vibhajate ---- dvitīye vāyupathe jñeyā agnikanyāśca mātaraḥ | tā vasanti guṇopetā rudraśaktyā tvadhiṣṭhitāḥ || 10-467 || mātaro'pareṇa rūpeṇa brāhmyādyāḥ | guṇena sarvajñatvādinopetā yato rudraśaktyadhiṣṭhitāḥ || 467 || atha ---- tṛtīye vāyupathe caiva vasante siddhacāraṇāḥ | svakarmabhogasaṃsiddhāḥ sarvasiddhairadhiṣṭhitāḥ || 10-468 || svaṃ prāktanaṃ śubhaṃ karma, bhogastattatpadocitasukhātmakaḥ, tadvaśena saṃsiddhāḥ prāptatatpadāḥ | sarvasiddhairapyanyairapi tattatpadocitayogasiddhairadhiṣṭhitā āsāditāḥ || 468 || tadupari ---- caturthe pathi caivātra vasantyāyudhadevatāḥ | nārācacakracāpaṣṭīśūlaśaktīṣumudagarāḥ || 10-469 || ṛṣṭirāyudhaviśeṣaḥ | ete ca khaḍgakhaṭvāṅgādīnapyupalakṣayanti | āyudhānāmeva ca taddevatānāma || 469 || atha ---- pañcame pathi deveśi vasantyairāvatādayaḥ | erāvato'ñjanaścaiva vāmanaśca mahāgajaḥ || 10-470 || supratīko gajendraśca puṣpadantastathaiva ca | kumudaḥ puṇḍarīkaśca sārvabhaumo'pi cāṣṭamaḥ || 10-471 || vāmanasya viśeṣaṇaṃ mahāgaja iti | tathā supratīkasya karīndra iti || 471 || ta ete ---- diggajā iti vikhyātāḥ svāsu dikṣu vyavasthitāḥ | vyavasthitā iti pūrvādikrameṇa nabhasyeva || tato'pi ---- ṣaṣṭhe vāyupathe devi pakṣirājo mahābalaḥ || 10-472 || garutmāniti vikhyāto durjayo'tīva vīryavān | saptame vyomagaṅgā tu nānājalacarānugā || 10-473 || divyāmṛtajalā puṇyā tridhā sā parikītītā | divyamamṛtatulyaṃ jalaṃ yasyāḥ sā | tridheti satyalokasvarlokabhuvarlokasthityā || sā bhrāntā nabhaso madhye samantāt parimaṇḍalā || 10-474 || ākāśagaṅgā prathitā devānāṃ satatotsavā | puṣpamāleva sā bhāti nabhasaḥ śirasi sthitā || 10-475 || tatra siddhairmahābhāgaivīdyādharagaṇaistathā | gandharvairapsarobhiśca sādhyaivīśvairmarudgaṇaiḥ || 10-476 || rudrairvasubhirādityaiḥ pitṛdevamahaṣībhiḥ | rakṣobhirguhyakaiścaiva divyastutiparāyaṇaiḥ || 10-477 || stuvadbhiśca japadbhiśca gāyadbhiśca mahātmabhiḥ | nṛtyadbhirvalgamānaiśca divyadundubhiniḥsvanaiḥ || 10-478 || bherīmṛdaṅgavādyaiśca vallakīnāṃ ca niḥsvanaiḥ | vaṃśavāditranādaiśca manovāyusamīritaiḥ || 10-479 || tatra siddhairiti siddhādibhirupalakṣitā | rudrādīnāṃ trayāṇāṃ viśeṣaṇaṃ pitṛdevairiti | stuvadbhiścetyādibhivīśeṣaṇaiḥ pūrve yathāyogaṃ viśeṣyāḥ | divyadundubhiniḥsvanairityādyā nṛttaṃ valganaṃ ca prati hetutṛtīyāḥ | manodhiṣṭhitena vāyuneti prāṇena samīritaiḥ pūritairiti yojyam || 479 || kiṃ ca ---- vaidūryanālaiḥ kamalairhemapatraiḥ sugandhibhiḥ | kesaraiḥ padmarāgaiśca mahācakrapramāṇakaiḥ || 10-480 || nṛtyantīva saricchreṣṭhā vimānaśatamaṇḍitā | maṇḍitā ca vanaidīvyairdharmādhārā mahānadī || 10-481 || kesaraiḥ padmarāgairiti padmarāgātmakakesarayuktaiḥ padmairityarthaḥ | dharma ā samantāddhāryate darśanasparśanādinā sampādyate yayā || 481 || yuktaṃ caitat, yataḥ ---- mama netrādviniṣkrāntā kriyāśaktiḥ parā hi sā | etatpūrvameva nirṇītam || saiṣā ---- mahāmandākinī devī tridaśaiḥ paryupāsitā || 10-482 || mahāvimānakoṭībhinīrantaramavasthitaiḥ | śobhitāsau bhagavatī nityamāste nabhastale || 10-483 || mahattvaṃ prabhāvātiśayādasyāḥ | avasthitairiti tridaśaviśeṣaṇam || 483 || tatraiṣā meruśirasi mama vai mastakāccyutā | papāta dharaṇīpṛṣṭhe lokānāṃ hitakāmyayā || 10-484 || eṣā gaṅgā pūrvavaṇītayuktyā devairabhyathītena mayā martyalokapāvanāya samāhūya visṛṣṭā satī meruśiraḥsthitasya mama mastakaṃ prāpya, tataścyutā meruśirasi sthitā, paścād dharaṇīpṛṣṭhe papāteti saṅgatiḥ | uktaṃ ca prāk ---- "āgatya mama mūrdhānaṃ merumūdhnī punargatā | tasmānnirgatya deveśi catudīkṣūdadhiṃ gatā ||" (10-181) iti || 484 || kiṃ ca, madīyaniyatiśaktiniyantraṇataḥ ---- akṣobhyā sāpyasau gaṅgā tiṣṭhatyaniladhāritā | anyathā kathamanilena na kṣobhyeta kathaṃ vāhyeta || yojanānāṃ śataṃ pūrṇaṃ vistāro'syāḥ prakītītaḥ || 10-485 || pariṇāhastataḥ koṭyaḥ............. tata iti tasminnākāśe | koṭya iti bahvayaḥ koṭaya ityarthaḥ || eṣā cātra ---- .................ṃahāvegavatī śubhā | sā bhramantīva saṃtiṣṭhet samantāt parimaṇḍalā || 10-486 || parimaṇḍaleti brahmāṇḍāntarākāśasya tathātvāt || 486 || dhruvamāpūrya sā devī tvatyadbhutamavasthitā | dhruvamiti tannābhinibaddhabhacakramityarthaḥ | devī dyotamānā | atyadbhutaṃ kṛtvāvasthitā || kiṃ ca ---- divyāmṛtavahā puṇyā sarvapāpapraṇāśinī || 10-487 || divi bhavaṃ divyaṃ lokottaramamṛtaṃ jalaṃ vahati || 487 || atha ---- aṣṭame vṛṣarājastu sapatnīkaḥ sanandanaḥ | vasati tvapratīghātaḥ pratyakṣo dharma eva saḥ || 10-488 || vṛṣarāja iti maheśvarasya vāhanam | apratīghātaḥ svecchāvihārī | dharma iti ---- "vṛṣo dharmaḥ sa devasya guṇo jñānakriyātmakaḥ | dhatte sa cidacidyasmāddharmastenocyate budhaḥ ||" iti śrīmanmayasaṃgrahoktasatattvaḥ || 488 || navame pathi cātrāste dakṣo nāma prajāpatiḥ | brahmaiva sākṣādvasati brahmaśaktyā tvadhiṣṭhitaḥ || 10-489 || brahmaṇaḥ śaktinīrmātṛrūpā || 489 || daśame vāyupathe devi vasurudradivākarāḥ | ete ca pūrvaṃ gaṅgāsevārthamito'vatīrṇā vaṇītāḥ || tatra prādhānyādādau rudrānnāmato darśayati ---- atra cāṅgārakaḥ sapīrnairṛtaḥ sadasatpatiḥ || 10-490 || budhaśca dhūmaketuśca vikhyātaśca jvarastathā | ajaśca bhuvaneśaśca mṛtyuḥ kāpālikastathā || 10-491 || ekādaśa smṛtā rudrāḥ sarvakāmaphalodayāḥ | sadasaspatiriti yaḥ kvaciduktaḥ | jvaro vikhyātaḥ trijagatprasiddhaḥ | sarveṣāṃ kāmaphalānāmudayo yebhya iti samāsaḥ || tadittham ---- dhātā dhruvaśca somaśca varuṇaścānilo'nalaḥ || 10-492 || pratyūṣaśca pradoṣaśca vasavo'ṣṭau prakītītāḥ | tadittham ---- vasavaḥ kathitā hyete ādityāṃśca nibodha me || 10-493 || aryamā indravaruṇau pūṣā viṣṇurgabhastimān | mitraścaiva samākhyātastvajaghanyo jaghanyakaḥ || 10-494 || vivasvāṃścaiva parjanyo dhātā vai dvādaśaḥ smṛtaḥ | kāśyapeyān vidustvetān........... kaśyapasyāmī kāśyapeyāḥ, kaśyapāpatyānītyarthaḥ || ................ṭeṣāṃ tejonidheratha || 10-495 || amṛtodbhavo ratho divyaḥ sarvadevasamanvitaḥ | teṣāṃ vasurudrādityānāṃ madhyāt tejonidherādityasya kṣīrododbhavo rathaḥ, tasyaiva tadārūḍhasya jagatprakāśāya niyuktatvāt | tejonidheścidarkasya paraśaktyamṛtotthitaḥ pūrvoktadṛśā sarvadevamayaḥ prāṇarūpo ratha ityapi sūcitam || anena yaduktaṃ sarvadevamaya iti, tadvibhajate ---- yajñaścakraṃ rathe tasmin sarvajñānamayī ca dhūḥ || 10-496 || saptāśvāśca svarāḥ sapta vedahūṅkāraniḥsvanāḥ | nāgā yoktrāṇi teṣāṃ vai aruṇaścaiva sārathiḥ || 10-497 || satyaṃ ca mañcakaṃ tasya vāyurvego rathasya tu | yajñaḥ kriyāśaktyātmā devatā, asya rathasya cakram, tadvaśādūrdhvādharasthasarvalokayātrāsampatteḥ | yaduktaṃ gītāsu ---- "tasmāt sarvagataṃ brahma nityaṃ yajñe pratiṣṭhitam" (3-15) iti | viśvān yajatītyāmnātatvāt sarvaśāstrajñānamayī vāgīśvarī asya dhūḥ, yatra lagnā aśvā vahanti | te ca samastavācakātmakavedapradhānabhūtahūṅkārarūpaheṣāśabdavyañjakāḥ ṣaḍjādyāḥ sapta svarāḥ | evaṃ ca nadannādāmarśotthitatvaṃ jñānakriyādevatākāṇḍarūpatvātparāparatadubhayasiddhimayatvaṃ ca ūrdhvādharaśaktisambandhena vedānāṃ pratimantramudrāsthānīyatvena darśayati | yoktrāṇi bandhanarajjavaḥ | nāgā anantādyāḥ teṣāṃ ṣaḍjādīnām | na agāḥ satatagatiśīlāḥ saṅkalpā niyoktāraḥ | aruṇo'nūrurdīpto'haṅkāraśca | satyaṃ ca ṛtam | mañcakamāsanam | pratiprakāśamāne viśvatra sādhvādhāratayā sthitaṃ sattvātmakaṃ buddhitattvam | rathasya vego vāyvākhyā devatā | prāṇanātmana āntarasya ca rathasya prāṇāpānādirūpo vāyvātmaiva vegaḥ || tadevamīdṛgrathāruḍhasya ---- navayojanasāhasro vigraho bhāskarasya tu || 10-498 || triguṇaṃ maṇḍalaṃ tasya trailokye bhāti bhāsvaram | jīvādityasyāpi navatālo vigrahaḥ | maṇḍalaṃ ca prakāśātmakaṃ tribhiḥ sattvādibhirguṇairupetam || sa cāyamasāmānya ityāha ---- jñānaśaktiḥ parā hyeṣā tapatyādityavigrahā || 10-499 || sarvaśaktermaheśvarasya viśvaprakāśikā jñānaśaktirjīvādityabāhyādityarūpatayā sthitetyarthaḥ || itthaṃ pārameśajñānaśaktyātmakā dvādaśādityāḥ ---- māsavāraprayogeṇa sañcaranti śivecchayā | māsena vāraḥ, sa eva prayogo niyogaḥ | jīvādityasya māsādivibhāgaḥ prāgeva nirṇītaḥ | dvādaśadhātvaṃ cāsya buddhibhedāt | śivecchayeti nātrānyasyecchā prabhavatītyarthaḥ || ataśca ---- ahorātraṃ bhramantyete bhuvarlokaṃ samantataḥ || 10-500 || etacca ---- "udayo yo'marāvatyā" (10-338) iti proktānusāreṇa yojyam | yattu ---- vṛhaṭṭīkākārarājānakabhullakena yāvadaśeṣabhuvanaprakāśanavyāptiḥ sūryasya nāsti, tāvatsūryasaṃyamād bhuvanajñānaṃ kathaṃ panatañjalinoktam1, ata ā pātālāt satyalokāntaṃ sūryasya prakāśakatvamiti svarucyā vyākhyātam, tadasāratvādupekṣyam || 500 || atha sūryopari candrādīnāṃ sthitivibhāgamāha ---- tataḥ somastu lakṣeṇa ādityopari saṃsthitaḥ | āpyāyayan jagatsarvaṃ sudhādhārāpravarṣaṇaiḥ || 10-501 || itthaṃ ca ---- candrarūpeṇa tapati kriyāśaktiḥ śivasya tu | indūrdhve lakṣamātreṇa sthitaṃ nakṣatramaṇḍalam || 10-502 || nakṣatramaṇḍalaṃ tārācakram || 502 || lakṣadvayena tasyordhvaṃ saṃsthito bhūminandanaḥ | lakṣadvayena tasyordhve saṃsthitaḥ somanandanaḥ || 10-503 || surācāryo'pi tasyordhve dvilakṣeṇaiva saṃsthitaḥ | tasyordhve'pi dvilakṣeṇa tiṣṭhate bhṛgunandanaḥ || 10-504 || tasyopari dvilakṣeṇa sauriḥ sarpati līlayā | sarpati rāśiṣu sañcarati | līlayeti mandamandam, yato'yaṃ śanaiścaraḥ || tasyopari ---- lakṣamātreṇa tu ṛṣīn kathayāmi samāsataḥ || 10-505 || tānyathāvasthitikrameṇāha ---- atriścaiva vaśiṣṭhaśca pulastyaḥ pulahaḥ kratuḥ | bhṛgvaṅgirā marīciśca........... śṛgvaṅgirā gotranāmakramābhyāmeka eva || ete sapta ---- ........ṝṣayaḥ samprakītītāḥ || 10-506 || yamaniyamato hyete śāpānugrahakārakāḥ | ahiṃsādyā yamāḥ1 | śaucādyā niyamāḥ2 || 506 || kiṃ ca ---- bhītāśca parapīḍāyāḥ.......... pratyavāyināmapi nigrahaṃ na kurvanti, dayāparatantratvāt || tathā ---- ...........śūrāḥ śāstravicāraṇe || 10-507 || śūrāstīkṣṇadhiyaḥ || 507 || ata evānugrāhyāṇām ---- jñānakhaḍgodyatāḥ sarve tvajñānapaṭalāpahāḥ | ajñānameva citprakāśāvarakatvāt paṭalastamapaghnanti || tadarthameva ca ---- mantrayogakriyācaryāsaṃnaddhā duratikramāḥ || 10-508 || yogaiśvaryaguṇopetā śivārādhanatatparāḥ | mananasārā mantrāḥ, yogo dhyānadhāraṇādiḥ, kriyā nityanaimittikānuṣṭhānam, caryā vratādirūpā, etairmantrādibhiḥ saṃnaddhāḥ pariṣkṛtāḥ | ata eva duratikramā ajñānena na kadācidabhibhūyante | ataśca yogaiśvaryaguṇairaṇimādisiddhibhirupetāḥ | tathāpi śivārādhanapradhānakarmaṇi tatparā nityāsaktāḥ || atha ---- tebhyo lakṣād dhruvo devi tārakāḥ sa caturdaśa || 10-509 || eka eva san || 509 || ataścaturdaśabhistārakābhiḥ ---- śarīraṃ ghaṭitaṃ tābhirdhruvasya varavaṇīni | tathā ca ---- "uttānapānmakhahanuḥ śucidharmamūrdhā nārāyaṇāśvivaruṇāryamahṛtpadoruḥ | saṃvatsaraprajanano jaghanasthamitro vahnīndrakaśyapamarīcyabhayākhya pucchaḥ ||" iti jyotiḥśāstre hanuśiraḥprabhṛtigātrārambho'sya yajñadharmādidevatābhiruktaḥ | eṣa ca ---- brahmaivāpararūpeṇa brahmasthāne niyojitaḥ || 10-510 || satyalokastho brahmāṇḍenāpararūpeṇa bhuvarlokamadhye niyuktaḥ || 510 || itthaṃ madhye cakranābhivadavasthitasya ---- tasya jyotirgaṇo devi nibaddho bhramate sadā | niścalaḥ sa tu vijñeyaḥ śivaśaktyā tvadhiṣṭhitaḥ || 10-511 || śivaśaktyaivetthaṃ vyavasthāpita ityarthaḥ | eṣa cāntarasthityā'vicalaścidātmaiva samadhyavāhatrayodaśendriyatārācakraparivṛtaḥ kālādhikāroktasthityāśeṣagraharkṣādyāśrayaṇaprāṇāpānasūrya somasañcārapravartaka iti boddhavyam | ata evātmapratinidhirūpadhruvasya --- - "yadahnā kurute pāpaṃ dṛṣṭvā tanniśi mucyate | adhikaṃ ca bhavatyāyurdhruvāntānāṃ samāḥ samāḥ ||" ityasya jyotiḥśāstrādau śrūyate | yattu tatra dhruvanābhinibaddhasya grahanakṣatracakrasya bahirbhūgolaṃ yannivartanam, sūryādīnāṃ bhūmyādeścānvathāvasthānaparimāṇādi śrūyate, tat ---- "yadupacitamanyajanmani śubhāśubhaṃ tasya karmaṇaḥ paṅktim | vyañjayati śāstrametattamasi dravyāṇi dīpa iva ||" (sū0jā0 1-3) iti taduktaprakriyayaiva pūrvakarmānusāritejogolakādhiṣṭhātṛsūryādirūpadevatāpekṣayā karmārjanasthānasthabhūmyapekṣayā ca tathā, idaṃ tu tejogolakādyadhiṣṭhātṛsūryādirūpadevatāpekṣayā | yathoktaprakriyayaiva sūryādīnāmavasthānasaṃniveśabhramaṇādi pātālabhūmyādiparimāṇādi vāstavam | sarvasarvajñamaheśvaraparidṛṣṭametadeveti na tena saha saṃvādavisaṃvādādicarcā kāryā | ata eva ---- "śāstrāntarairna yaddṛṣṭaṃ taddṛṣṭaṃ pārameśvare | niyatyādi śivāntaṃ vāk kvānyatra paridṛśyate ||" itīyameva prakriyā sādhvī || 511 || daśa pañca ca lakṣāṇi dhruvāntaṃ bhūmimaṇḍalāt | bhuvaḥ sūryendubhacakrāṇi pratyekaṃ lakṣāntaritāni, pratyekaṃ lakṣadvayena bhaumādyāḥ pañca, lakṣeṇa saptarṣayaḥ | lakṣeṇa dhruva iti pañcadaśalakṣameva dhruvāntaṃ bhavati || kiṃ ca ---- vāyuskandhān sthitāṃstvatra kathayāmi samāsataḥ || 10-512 || atreti pañcadaśayojanalakṣonmānabhuvaḥsvarlokadvaye | īśvaraśaktiniyamitavāyusaṃniviṣṭabhuvanādirūpān vāyuskandhān kathayāmi || 512 || teṣāṃ kakṣyābhedamāha ---- ā meghādbhāskarāt somānnakṣatrād grahamaṇḍalāt | ṛṣisaptakanirdeśādādhruvāntaṃ ca saptamaḥ || 10-513 || ā meghāditi proktavāyupathagatebhyo meghebhyaḥ prabhṛti dhruvāntaṃ saptasu kakṣyāsu sapta vāyuskandhāḥ sthitāḥ | yaduktaṃ purāṇeṣu ---- "pṛthivyāṃ prathamaḥ skandha ā meghebhyo ya āvahaḥ | dvitīyaścāpi meghebhya ā sūryāt pravahastu yaḥ || sūryādūrdhvaṃ tathā somādudvaho yastu vai smṛtaḥ | somādūrdhvaṃ tatharkṣebhyaścaturthaḥ saṃvahastu yaḥ || ṛkṣordhvaṃ grahaparyantaṃ pañcamo vivahastu yaḥ | ūrdhvaṃ grahādṛṣibhyastu ṣaṣṭho yo'sau parāvahaḥ || saptaṣībhyastathaivordhvamā dhruvāt saptamaḥ smṛtaḥ | vātaskandhaḥ parivahaḥ................................. ||" iti | tatraiva ca pratyekaṃ śukrajyotiḥ satyajyotiścitrajyotirjyotiṣmānityādisaṃjñāḥ sapta saptāvāntarabhedā uktāḥ || 513 || tadayam ---- ādityādidhruvāntaśca svarlokaḥ parikītītaḥ | atra rājā mahendro vai tiṣṭhate surapūjitaḥ || 10-514 || ṛṣidevaiḥ sagandharvairvṛtaścāpsarasāṃ gaṇaiḥ | bhūpṛṣṭhādādityānto bhuvarloko yojanānāṃ lakṣamekam | tato dhruvāntaḥ svargalokaścaturdaśa lakṣāṇi || īdṛśaṃ cāmum ---- agnihotraṃ kratūn vāpi kṛtvā jñānavivajītāḥ || 10-515 || svarlokaṃ tu narā yānti punarāyānti mānuṣam | agnihotraṃ nityāgniniṣṭho homaḥ, kratavastu jyotiṣṭomādayaḥ | jñānavivajītatvād dehānte svarlokaṃ yānti | tatra svakarmopacitaphalaṃ bhuktvā punarmānuṣādikamāyānti | jñāninastu yajñādi kurvanto'pi niṣkāmatvānmucyanta ityāśayaḥ || itthamevaṃvidhasya ---- svarlokasyopariṣṭāttu dve koṭī yojanāni tu || 10-516 || pañcāśītiśca lakṣāṇi maharloko varānane | evamihatyaprakriyayā sūryānto bhuvarlokaḥ | dhruvāntaḥ svarlokaḥ tadūrdhve sapañcāśītilakṣaṃ koṭidvayaṃ maharlokaḥ | śrīparāmṛgendrādau tu dhruvānto bhuvarlokaḥ, tadūrdhvam ---- "pañcāśītimitairlakṣaiḥ svarlokaḥ svargasaṃśrayaḥ | koṭidvayaṃ maharloko mahānto yatra saṃsthitāḥ ||" iti, "tithilakṣairbhuvarloko dhruvaprānto mahītalāt | tadūnakoṭiḥ svarloka.......................... ||" (13-114) iti prakriyābhedo dṛśyate, sa tadgranthasaṃgrahakartṛbhistathānibaddhatvāt | idaṃ tu sākṣātparameśvareṇoktam ---- "bhūrbhuvaḥsvardhruvāntaṃ syāllakṣāṇi............ |" "...................ṃahān koṭidvayaṃ bhavet ||" iti kiraṇādigranthena bhagavaduktena ca saṃsavādamityayameva kramo yuktaḥ || atra maharloke ---- ṛṣayaścaiva siddhāśca mārkaṇḍādyā vasanti vai || 10-517 || atha ---- koṭyaṣṭakaṃ mahādevi yojanānāṃ varānane | maharlokopariṣṭāttu janaloko vyavasthitaḥ || 10-518 || kiṃ ca ---- ekapādo'tha jahnuśca kapilaścāsuristathā | bhautiko vāḍvaliścaiva janalokanivāsinaḥ || 10-519 || atha ---- dvādaśaiva tathā koṭyo janalokordhvataḥ priye | tapolokaḥ samākhyāta ṛṣiyogeśvarākulaḥ || 10-520 || tānāha ---- sanakaśca sanandaśca sanatkumāraḥ sanandanaḥ | śaṅkuścaiva triśaṅkuśca tapolokanivāsinaḥ || 10-521 || atha prasaṅgādbhūrlokāt satyalokāntaṃ bhuvanasaṃkhyāmāha ---- padmāḥ ṣaṭpañcapañcaśat koṭyo lakṣāṇi viṃśatiḥ | bhūrlokāntaṃ samārabhya yāvatsatyaṃ varānane || 10-522 || iyaṃ saṃkhyā samākhyātā bhuvanānāṃ varānane | parameśvareṇa bṛhattantra iti śeṣaḥ | padmasaṃkhyā ekādaśapaṭale vakṣyamāṇā | prakṛtamāha ---- koṭyaḥ ṣoḍaśa mānena tapolokordhvataḥ priye || 10-523 || satyalokaḥ samākhyāto yatra brahmā svayaṃ sthitaḥ | krīḍate bhagavān devo vṛta ātmasamaidvījaiḥ || 10-524 || yataste tatra ---- karmajñānena saṃsiddhā advaitapariniṣṭhitāḥ | ānandapadasamprāptā ānandapadamāgatāḥ || 10-525 || karmaṇā nityanaimittikānuṣṭhānena jñānena ca vedāntoktena samuccitena samyak siddhāḥ, ata eva "vijñānamānandaṃ brahma" (bṛ0u0 3-9-34) ityuktādvaitapade pariniṣṭhitā rūḍhabhāvanāḥ, ataśca satyalokākhyamidamānandapadaṃ mahābhogasthānaṃ samprāptā adhirūḍhāḥ, atrāpi cānandapadamāgatāḥ svātmārāmā evetyarthaḥ || 525 || kiṃ ca ---- ṛgvedo mūtīmāṃstasminnindralīnasamadyutiḥ | divyagandhaviliptāṅgo divyābharaṇabhūṣitaḥ || 10-526 || saṃsthitaḥ pūrvatastasya dīpyamānaḥ svatejasā | uttareṇa yajurvedaḥ śuddhasphaṭikasaṃnibhaḥ || 10-527 || divyakuṇḍaladhārī ca mahākāyo mahābhujaḥ | sthitaḥ paścimadigbhāge sāmavedaḥ sanātanaḥ || 10-528 || raktāmbaradharaḥ śrīmān padmarāgasamaprabhaḥ | sragdāmadhārakaścitramālābhūṣaṇabhūṣitaḥ || 10-529 || atharvāñjanavacchyāmaḥ sthito dakṣiṇatastathā | piṅgākṣo lohitagrīvo harikeśo mahātanuḥ || 10-530 || ṛcāṃ karmadevatāstutimātraparāyaṇānāmanuṣṭhānāsphuṭatayā śyāmatā | yajuṣāṃ tu tatsphuṭatayā sitatvam | sāmnāṃ gītiprādhānyena rañjakatvādraktatvam | atharvaṇa abhicārādyaihikakarmaparatayā kṛṣṇatvaṃ śabalatā ca || 530 || kiṃ cātra ---- ṣaḍaṅgānītihāsāśca purāṇānyakhilāni tu | vedopaniṣadaścaiva mīmāṃsāraṇyakaṃ tathā || 10-531 || svāhākāravaṣaṭkārau rahasyāni tathaiva ca | gāyatrī ca sthitā tatra yatra devaścaturmukhaḥ || 10-532 || aṅgānīti vedasya śikṣākalpavyākaraṇaniruktacchandojyotiḥśāstrāṇi | itihāsaḥ bhāratādīni | vyāsādyuktāni śāstrāṇi purāṇāni | vedopaniṣado vedāntāḥ | vedavicāraśāstraṃ mīmāṃsā | āraṇyakaṃ bṛhadāraṇyakaṃ vedānte'pi pṛthaguktamaraṇye'nūdyamānatvāt | dīptyāpyāyaviṣayau mantrau svāhākāravaṣaṭkārau | rahasyāni taittirīyādivedāntaviśeṣā rahasyatvādeva pṛthaguktāni | gāyatrī vedamātā | sarvā etā ākṛtimatyo devatāḥ || 532 || so'yaṃ satyalokaḥ ---- bhogasthānaṃ brahmaṇaḥ syāt............ sa tatra nirvatītādhikāraḥ ---- ............paraṃ brahma tato vrajet | anākṛti "vijñānamānandaṃ brahma" (bṛ0u0 3-9-34) iti yaduktam tadityarthaḥ || atha ---- koṭiyojanamānena satyalokordhvataḥ priye || 10-533 || brahmāsanamiti khyātaṃ japāsindūrasaprabham | āsyate'sminnityāsanaṃ bhuvanaṃ satyalokasyordhvam || tatrāsau ---- raktendīvaramadhyasthaḥ padmarāgasamaprabhaḥ || 10-534 || caturmukhaścaturvedaścaturyugavaśānugaḥ | brahmavidbhiḥ samākīrṇo brahmā muniniṣevitaḥ || 10-535 || eśvaryāṣṭakasaṃyuktaḥ ṣaḍvidhasṛṣṭikārakaḥ | dharmādiphalasambandhapradātā ca yuge yuge || 10-536 || tiryaṅnārakisattvānāṃ divyānāṃ manujaiḥ saha | sraṣṭā ca sarvabhūtānāṃ sadevāsuramānuṣe || 10-537 || catvāro yugā vaśā anugā yasyeti pūrvanipātavyatyayaḥ | eśvaryāṣṭakamaṇimādi | ṣaḍvidheti nārakisthāvarasarīsṛpādipaśvantā trividhā tāmasī, rajastamomayī mānuṣī, rajaḥsattvarūpā maunī, sāttvikī daivī cetyekādaśe bhaviṣyati | yuge yuga iti dharmādiphalapradaḥ | tiryagādīnāṃ sarveṣāṃ bhūtānāṃ caturdaśasaṃkhyānāṃ sadevāsuramānuṣe jagati sraṣṭā || 537 || atha ---- koṭidvayaṃ tadūrdhve tu yojanānāṃ varānane | nīlendīvarasaṅkāśā indranīlasamaprabhā || 10-538 || brahmalokāt paratvena viṣṇoścaiva purī smṛtā | sarvakāmasamopetā sarvaratnasamujjvalā || 10-539 || marakatastambhasopānā nīladhvajasamākulā | ghaṇṭāvitānavistīrṇā cārucāmaraśobhitā || 10-540 || nīlotpaladalaprakhyaiḥ kanyāvṛndaiḥ samāvṛtā | kāmakārmukanirghoṣavitrastamṛgalocanaiḥ || 10-541 || nūpurārāvamukharaiḥ skhaladbhirmṛduvibhramaiḥ | manobhavaśarāyāsanipātaśatajarjaraiḥ || 10-542 || sughūṇītamadāyāsaviloladhavalekṣaṇaiḥ | saṃsevyate sa bhagavān viṣṇuḥ kamalalocanaḥ || 10-543 || indranīlasamākāro nīlotpaladalaprabhaḥ | caturbhujo mahākāyaḥ pīnavakṣā gadādharaḥ || 10-544 || kirīṭī kuṇḍalī śaṅkhī prajāpālanatatparaḥ | saṃsevyate sa bhagavānnikāyairātmavikramaiḥ || 10-545 || (kirīṭī =) kirīṭamauliḥ1 | gadāśaṅkhau cakraśārṅge apyupalakṣayataḥ | ātmavikramairityātmana iva vikramo yeṣāṃ taiḥ, nikāyairanucarasamūhaiḥ saṃsevyate || 545 || kiṃ ca ---- viṣṇubhaktāśca ye nityaṃ dhyānapūjājape ratāḥ | te tu gacchanti tatsthānaṃ viṣṇoramitavikramāḥ || 10-546 || viṣṇubhaktā iti tadākāropāsāparāḥ || 546 || atha ---- saptakoṭyastadūrdhvaṃ vai rudraloko vyavasthitaḥ | śuddhasphaṭikasaṅkāśaścatvarodyānamaṇḍitaḥ || 10-547 || sahasrabhūmikābhiśca harmyamālābhirūjītaḥ | vimānaiḥ puṣpakairyukto haṃsakundendunirmalaiḥ || 10-548 || vanopavanaṣaṇḍaiśca sarvartukusumojjvalaiḥ | sopānavaduparyuparivatīcārudāru (racitakṣudrā) bhūmayo bhūmikāḥ | puṣpakairiti saṅkalpamātrasañcāribhiḥ | śrīparāyāṃ tu ---- "tadbrahmordhvaṃ bhavedviṣṇuḥ sa ca koṭicatuṣṭayāt | ṣaḍbhiḥ sa koṭibhirdevaḥ śaṅkaraḥ saṃsthito haraḥ ||" iti | kiraṇāyāṃ tu ---- "daśaṣaṭkoṭayaḥ satya.......................... |" ityuktvā ---- "tasmādūrdhvaṃ bhaved brahmā koṭitrayamitaḥ kha(ga)1 | tribhistu koṭibhivīṣṇuścatubhīstu haraḥ sthitaḥ ||" iti prakriyābhedo na avasthitasyāsya devatātrayasya saṅkalayya daśakoṭideśatvānapāyādviruddhaḥ || atra ca ---- mārutāḥ sukhasaṃsparśā vatīkarpūragandhayaḥ || 10-549 || eṣa ca ---- nadīnadahradākīrṇaḥ padminīṣaṇḍamaṇḍitaḥ | tathā ca ---- vareṇyā varadā caiva variṣṭhā varavaṇīnī || 10-550 || vasiṣṭhā ca varāhā ca varārohā ca saptamī | gaṅgā hyetāḥ samākhyātā rudralokavahāḥ sadā || 10-551 || etāśca ---- lakṣapatradalāḍhyaiśca sitapadmaivībhūṣitāḥ | indranīlanibhairnālairyojanāyatagandhibhiḥ || 552 || dalāni pradhānapatrāṇi, pratyeiaṃ lakṣapatrāṇītyarthaḥ | (taiḥ) upalakṣitairityarthaḥ || 552 || kiṃ cātra rudraloke ---- strīsahasrakadambāḍhyāḥ puṣpaprakaradhūsarāḥ | śaradindunibhā nāryo navanītasukomalāḥ || 10-553 || subhrūlalāṭavadanāḥ kṛśodaryo madālasāḥ | alipuñjanibhaiḥ keśairmṛgāmodasugandhibhiḥ || 10-554 || pralambaśravaṇādhārāḥ padmapatrāyatekṣaṇāḥ | dāḍimīpuṣpasaṅkāśairoṣṭhairutpalagandhibhiḥ || 10-555 || rambhānibhābhirjaṅghābhirbāhubhibīsakomalaiḥ | aśokapallavākāraiḥ pādaiḥ padmadalopamaiḥ || 10-556 || nakhaiśca ketakīprakhyairdaśanaimauṃktikojjvalaiḥ | svabhāvasusugandhāḍhyaiḥ prasravadbhirivāmṛtam || 10-557 || hārakeyūrakaṭakaiḥ sīmantamaṇijālakaiḥ | kāñcīḍoraiḥ suraktaiśca kusumairbhūṣitā sadā || 10-558 || nāryaḥ strīsahasrakadambaiḥ parivārarūpeṇāḍhyāḥ | mṛgāmodaḥ kastūrikā | śravaṇādhāraḥ karṇapālī | aśokapallavā lauhityasya, padmadalāni tu saukumāryasya upamānāya | ketakyo lohitarājayaḥ svacchāśca || 558 || kiṃ ca ---- tārakumbhanibhākārairunnataiśca payodharaiḥ | suvṛttaiḥ pīnapārśvaiśca pīnakaṇṭhasamāśritaiḥ || 10-559 || guruśroṇībharākrāntā muktāvalivirājitāḥ | rājahaṃsagatispadhīmattamātaṅgavibhramāḥ || 10-560 || nūpurārāvamukharapraskhalanmṛduvikramāḥ | hāsyalāsyavilāsāḍhyabhrūbhaṅgataralekṣaṇāḥ || 10-561 || hlādayantīva gātrāṇi rudrāṇāṃ tannivāsinām | tāraṃ rajatam | pīne kaṇṭhe samāśritaṃ samāśrayaṇaṃ yeṣāṃ payodharāṇām, taiḥ | lāsyaṃ sukumāraṃ nṛttam, vilāsā līlāḥ, hāsyādibhirāḍhyā bhrūbhaṅgataralekṣaṇāśceti viśeṣaṇasamāsaḥ || kiṃ ca ---- kāmagrahagrahāviṣṭā ghūrṇantyo madavihvalāḥ || 10-562 || pariṣvajanamātreṇa modayantyo gaṇeśvarān | kāme sambhoge graho'bhiniveśa eva graho bhūtamiti yojyam || evaṃvidharūpalāvaṇyaśālinya etāḥ ---- yadyapyevaṃvidhā nāryaḥ............... tathāpi ...........ṇijabhartṛbhayāturāḥ || 10-563 || asvairiṇya ityarthaḥ || 563 || ataśca ---- vitrastamṛganetrāstu bharturutsaṅgamāgatāḥ | īdṛśyaśca ---- avagūhya ca sarvāṅgairāpīya vadanairmukham || 10-564 || krīḍanti rudrabhavane rudrakanyāḥ sarudrakāḥ | kiṃ cātra ---- rudrāścaivaṃvidhākārā jñānayogabalotkaṭāḥ || 10-565 || kāmaniṣṭhā api jñānayogābhyāṃ na parihīyanta ityarthaḥ || 565 || ete ca ---- mukuṭaiḥ kuṇḍalaiścitrairmahāratnasamujjvalaiḥ | keyūrakaṭakairḍoraiḥ puṣpavastravibhūṣaṇaiḥ || 10-566 || muktāphalāvalīhārairbrahmasūtrottarīyakaiḥ | upalakṣitāḥ santaḥ || mahākāyā mahoraskāstrinetrāḥ śūlapāṇayaḥ || 10-567 || candrāyutapratīkāśāḥ karpūrakṣodadhūsarāḥ | surasiddhanutāḥ sarve suprasannā varapradāḥ || 10-568 || haralabdhavarāstṛptā daśabāhvindumaulayaḥ | teṣāṃ ca ---- na tatra mṛtyurna jarā na śoko'sti viyogajaḥ || 10-569 || ataścaite ---- krīḍanti sārdhaṃ kanyābhiḥ......... na tadbhogapradakarmakṣaye punaḥ saṃsarantītyāha ---- .............ṣaṃsārabhayavajītāḥ | kevalamete ---- adhikārakṣaye rudrā rudrakanyāsamāvṛtāḥ || 10-570 || śrīkaṇṭhasyecchayā sarve śivaṃ yānti tanukṣaye | gatvā bhūyo na jāyante kalpakoṭiśatairapi || 10-571 || icchā atra anujighṛkṣā, tāṃ vinordhvaṃ sṛjyanta evetyarthaḥ || 571 || tadittham ---- evaṃvidhairasaṃkhyātaivīmānarathagāmibhiḥ | mahāvṛṣagajārūḍhaiḥ siṃhavājisuvāhanaiḥ || 10-572 || lakṣāyutasahasraistu rudrakoṭibhirāvṛtam | tanmadhye sarvatobhadraṃ siṃhadvāraiḥ sutoraṇaiḥ || 10-573 || svacchamauktikasaṅkāśaprākāraśikharāvṛtam | nandīśvaramahākāladvārapālagaṇairvṛtam || 10-574 || kiṃkiṇījālamukharaiḥ patākādhvajasaṃkulaiḥ | vitānacchatraṣaṇḍaiśca muktāhārapralambitaiḥ || 10-575 || ghaṇṭācāmaraśobhāḍhyaṃ darpaṇaiścopaśobhitam | kalaśairdvāranyastaiśca ratnapallavasaṃyutaiḥ || 10-576 || racitaiścitraśāstrajñai ratnacūrṇasamujjvalaiḥ | svastikaiḥ patravallyāḍhyaiścitritaṃ bhuvanājiram || 10-577 || śatasiṃhāsanākīrṇaṃ vedikāratnabhūṣitam | gopurāṭṭālarathakairvīthībhiśca bhramāntrakaiḥ || 10-578 || sarvaratnavicitrāḍhyairdvārabaddhaiḥ suśobhanam | nirgamaiḥ sugavākṣaiśca viṭaṅkaiḥ sphaṭikaprabhaiḥ || 10-579 || stambhaiḥ sopānabaddhaiśca vajravaiḍūryasaprabhaiḥ | pūrṇacandranibhākārairaṇḍaiḥ śikharamaṇḍitaiḥ || 10-580 || muktāphalaprabhābhiśca bhūmibhiśca sahasraśaḥ | nāṭyaśālaiḥ suśobhāḍhyairnṛttagītaravākulaiḥ || 10-581 || maṇḍapai ratnacitrāḍhyaiḥ sabhāmaṇḍalanirbharaiḥ | āsīnai rudravṛndaiśca rudrakanyākadambakaiḥ || 10-582 || mattavāraṇakai ramyaiścandraśālāsuśobhanaiḥ | dhūpitaṃ dhūpavartībhiḥ kuṅkumodakasecitam || 10-583 || citrapaṭṭaistu saṃchannaṃ puṣpaprakarasaṃkulam | tūryaśabdajayadhvānakāhalākūjitena ca || 10-584 || vaṃśavīṇāmṛdaṅgaiśca gomukhairmukhavādanaiḥ | paṇavaistālavādyaiśca śaṅkhabherīraveṇa ca || 10-585 || dundubhīnādaśabdena murajasphālanena ca | kārasphoṭamahāśabdaiḥ siṃhanādapraguñjitaiḥ || 10-586 || garjadbhirgaṇavṛndaiśca meghastanitaniḥ svanaiḥ | vandināṃ stotraśabdena sāmavedaraveṇa ca || 10-587 || huḍuṅkārāṭṭahāsaiśca geyajhāṅkārayojitaiḥ | vṛṣananditaśabdena gajavājiraveṇa ca || 10-588 || kāñcīnūpūraśabdena nadatīva mahatpuram | nandīśvaramahākālapradhānā dvārapālagaṇā iti samāsaḥ | kiṅkiṇījālamukharairityādi vitānacchatraṣaṇḍaviśeṣaṇam | muktāhārapralambitairiti pūrvanipātavyatyayaḥ | citraśāstrajñaiḥ kartṛbhiḥ ratnacūrṇena racitā ye patravallyāḍhyāḥ patralatālaṃkṛtāḥ svastikāstaivīcitram | tatra rudrabhuvane bhuvanājiraṃ bhuvanāṅganamiti yojyam | vedikābhiścaturasrabhūmikābhiḥ, ratnaiśca prākārasthairbhūṣitam | gopurāṇi pradhānadvārāṇi | aṭṭālāḥ puraprākārāḥ | rathakā racanāviśeṣāḥ | vīthyo vimānasañcārabhuvaḥ | bhramāntrakaiḥ jalapravāhapraṇālaiḥ | sarvaratnavicitratvācca āḍhyaiḥ sphītairdvāropāntagataiḥ śobhanam | nirgamāḥ mārgāḥ1 | gavākṣāstadavalokanajālakasthānāni | viṭaṅkāḥ stambhaśīrṣakāḥ | aṇḍā vartulasaṃsthānadevagṛhāḥ | ratnaracanāpariṣkṛtaṃ yaccitraṃ tenāḍhyāḥ | tathā sabhāsthāneṣu yāni ratnacūrṇaracitāni maṇḍalāni tainīrbharā ye maṇḍapāstairyuktam | tūryaṃ dvikhaṇḍaṃ tāmrādimayaṃ vādyam | kāhalāstu trikhaṇḍāḥ | gomukhā taṭṭarī | paṇavo'ntastantrīvalayajhāṅkāriṇī ḍhakkā | tālavādyaṃ vādyaśabdaḥ | dundubhiḥ kāṃsyaśabdaḥ | phanatkāriṇī ḍhakkā bherī | garjanaṃ sarvaprāṇabalottho nādaḥ | bhaktivaivaśyenoccarannāntaraḥ śabdo huḍuṅkāraḥ | vṛṣasya parameśvaravāhanābhimāna praharṣotthito nādo nanditaśabdastena | kāñcīnūpuraśabdo nṛtyadrudrakanyāsambandhī | evamīdṛśaiḥ śabdaiḥ purameva sākṣānnadatīti jñāyate || tadittham ---- sarvasampatkaraṃ śrīmacchaṅkarasya tu mandiram || 10-589 || tannivāsināmityarthāt || 589 || atrāsau bhagavān rudro brahmaviṣṇvindrapūjitaḥ | gaṅgayā snapito nityaṃ divyavastrāmbaracchadaḥ || 10-590 || pṛthivyā gandhaliptāṅgaḥ śriyā puṣpaiḥ supūjitaḥ | saptasvarapramukhyaiśca sarasvatyā ca saṃstutaḥ || 10-591 || pṛthivī gandhaguṇā | śrīḥ puṣpāśritā | evaṃ ca gaṅgādidevatā asya brahmāṇḍasyopari vakṣyamāṇabhuvanebhyaḥ prākāmyādavatīrṇāḥ svocitaṃ snānādi kurvatyo'ntaraṅgaparivārarūpāḥ || 591 || api cāsya devasya ---- pūrṇendurātapatraṃ ca svayameva vyavasthitaḥ | tasmiṃstu ---- gaṅgā tūttarikā cchatre.......... gaṅgā tu uttarikātvaṃ prākāmyenāśritya sthitā || kiṃ cāsya ---- .........ṣarvādityāśca dīpikāḥ || 10-592 || tathā ---- puṣpadantagaṇeśādyairāsanaṃ tasya saṃvṛtam | tasmiṃścāsane ---- kapilaḥ karkaṭaścaiva vimardaḥ kaṅkaṭastathā || 10-593 || vikramaśca dṛḍhaścaiva niṣkampo niṣkalastathā | aṣṭau te harayaḥ proktāstrinetrā bhūrivikramāḥ || 10-594 || siṃharūpāḥ sutejaskāḥ saṭāvikaṭabhāsvarāḥ | etādṛśaiḥ ---- śaktirūpadharairmantrairyogaiśvaryasamanvitaiḥ || 595 || āsanaṃ vivṛtaṃ taistu mahotsāhairbalotkaṭaiḥ | asya bhagavato brahmāṇḍāntaravasthitasyāpi parameva māhātmyamiti kṛtvā ---- "śivaśaktimayā mantrā nyastavyā vīravandite" (2-63) iti pūrvoktabhairavāsanavacchivaśaktiparamārthā eva siṃhāḥ || tatra bhadrāsane rudraḥ sthitaścandrārdhaśekharaḥ || 10-596 || sarvalakṣaṇasampūrṇaḥ sarvābharaṇabhūṣitaḥ | tryakṣo daśabhujo devo jaṭāmukuṭamaṇḍitaḥ || 10-597 || pīnavakṣaḥsthaloruśca pīnaskandho mahābhujaḥ | baddhapadmāsanāsīnaḥ karpūrakṣodadhūsaraḥ || 10-598 || varadābhayapāṇiśca sarvāyudhadharastathā | bhadraṃ praśastam | varadābhayau pāṇī mukhyau | sarvāyudhāni pūrvoktāni khaḍgakheṭakādīni || kiṃ ca ---- śatapatrāṅkitaiścaiva hastapādaiḥ sukomalaiḥ || 10-599 || candrabimbanakhābhābhiraṃgulībhiralaṃkṛtaiḥ | suśliṣṭajānugulphaiśca pādaiścaiva samunnataiḥ || 10-600 || pūjitairgaṇarudraiśca brahmaviṣṇvindravanditaiḥ | śatapatrapadmacihnitahastapādatvādinā divyalakṣaṇatvamuktam | pādairiti jātau bahuvacanam, prākāmyato vā "(uta)1 viśvataspāt" (śve0u0 3-3) iti sthityā bahucaraṇa(tā)2'pyasya | itthaṃbhūtalakṣaṇa etāstṛtīyāḥ || kiṃ ca ---- cāmaravyajanotkṣepai rudrastrībhiḥ samantataḥ || 10-601 || vījitastu sadā śrīmāṃścandrakoṭisamaprabhaḥ | jñānāmṛtasutṛptātmā yogaiśvaryapradāyakaḥ || 10-602 || dhyāto vai yogibhinītyaṃ prasannavadanekṣaṇaḥ | prahasan sa ivābhāti nirmalajñānaraśmibhiḥ || 10-603 || ajñānatimiraṃ hatvā darśayet paramaṃ vapuḥ | sarvasaukhyapradātā ca rudramātṛgaṇāvṛtaḥ || 10-604 || dhyātaḥ san parasvarūpānupraveśād jñānaraśmibhiḥ prahasannivābhāti ataścājñānaṃ hatvā paraṃ svarūpaṃ darśayatyeva || 604 || kiṃ ca ---- tasyotsaṅgagatā devī tatkāñcanasuprabhā | pūjitā yoginīvṛndaiḥ sādhakaiḥ surakinnaraiḥ || 10-605 || sarvalakṣaṇasampūrṇā sarvābharaṇabhūṣitā | yogasiddhipradā nityaṃ mokṣābhyudayadāyikā || 10-606 || devasyābhimukhī nityamumā tu lalitekṣaṇā | parāveśaśaktitadvantāvetadaparaṃ rūpaṃ śritvā brahmāṇḍāntaḥsṛṣṭisaṃhārau kurvāte ityāha ---- śaktiścāpararūpeṇa śaktimāṃśca harastathā || 10-607 || brahmāṇḍe sṛṣṭisaṃhārau (kurvāte)1 ca śivecchayā | cakārāvatra tulyayoge | tathetyapararūpeṇa | cakāraḥ sthitivilayānugrahān samuccinoti | śivo'tra paramaḥ || kiñcedam ---- dīkṣājñānavihīnā ye liṅgārādhanatatparāḥ || 10-608 || te prayānti harasthānaṃ sarvaiśvaryasukhāvaham | anenāpi krameṇāsyānugrāhakatvamityarthaḥ || jarāmaraṇanirmuktā vyādhiśokavivajītāḥ || 10-609 || te ca ---- nādho yānti punardevi saṃsāre duḥkhasāgare | kintu śivaṃ yānti tataścordhvaṃ śrīkaṇṭhena samīkṣitāḥ || 10-610 || tata iti harasthānāt | samyagīkṣitāḥ śaktipātenānugṛhītāḥ | tadeva(ma)1sya purasya bhagavadadhiṣṭhānādayaṃ mahimā yattatprāptā nādho yānti, api tu śrīkaṇṭhanāthena samyaganugrahadṛṣṭyekṣitā mucyante, anyathā tu ūrdhvordhvameva krameṇa bhogāya sṛjyante || 610 || ittham ---- rudralokaḥ samākhyātastataścordhvamume śṛṇu | uttarottaravṛddhayā ca bhuvanaṃ bhuvanaṃ sthitam || 10-611 || vṛddhiḥ pramāṇavibhavābhyām | sā cāgre vakṣyate || 611 || samprati tu ---- brahmāṇḍasyāpyadhobhāge rudralokasya cordhvataḥ | daṇḍapāṇeḥ puraṃ jñeyaṃ nānārudragaṇāvṛtam || 10-612 || daṇḍapāṇistu bhagavān yogaiśvaryabalānvitaḥ | daṇḍaḥ pāṇitalenaiva dhṛto yena śivecchayā || 10-613 || rudrabhaṭṭāraka evānena vapuṣā sthitaḥ || 613 || vivṛṇoti ca brahmāṇḍe mokṣamārgaṃ sudubhīdam | vidhinārādhitaścaiva anudhyānācchivecchayā || 10-614 || anudhyānamāsthāya vidhinārcājapādirūpeṇārādhitaḥ san brahmāṇḍe mokṣamārgaṃ sudubhīdaṃ yogibhirmahatā prayatnena bhettuṃ śakyaṃ vivṛṇoti vigatāvaraṇaṃ karoti brahmāṇḍakarparikāvibhedanayuktyā praguṇīkaroti, na tu ruṇaddhi | atha ca paracaitanyasphārātmā bhagavān rudraḥ svaśaktigatasuspaṣṭīkṛtaprāṇadaṇḍaprayogeṇa śarīragatahṛtpradeśāśritasvātmākhyātirūpahṛdgranthyākhye brahmāṇḍe mokṣamārgaṃ karoti, 1"hṛdaye yaḥ sthito granthiradha ūrdhvaniyāmakaḥ |" ityāmnātākhyātigranthipraśamanena madhyamārgagataśaktibhūmim ---- "śaivī mukhamihocyate" (vi0bhai0 20) ityāmnāyoktasthityā śivatāprāptihetuṃ sphuṭayatītyāntaro'rthaḥ, na tu brahmabilāntā brahmāṇḍavyāptiriti vyākhyātavyam | evaṃ hi jalādyāvaraṇavyāptirdehāśrayā na bhavet | ṅāḍyādhārastu nādo vai bhittvā sarvamidaṃ jagat | adhaḥśaktyā vinirgatya yāvad brahmāṇamūrdhvataḥ || nāḍyā brahmabile līnastvavyaktadhvanirakṣaraḥ | nadate sarvabhūteṣu śivaśaktyā tvadhiṣṭhitaḥ ||" (10-1234-36) ityādiśca bhāvigrantho bhedavyāptihānyā nivīṣayaḥ syāt | yattu ---- śauṣupte'dhvanyastamito hitvā brahmāṇḍagocaram" (2-8) iti śrīspande śrīgurubhinībaddham, tad brahmabilādhiṣṭhātṛvakṣyamāṇapañcabrahmopalakṣito yaḥ śaktyaṇḍaparyanto'dhvā, tadabhiprāyeṇa sthitamityetad bhrāntyāpi na muṇḍāntā brahmāṇḍavyāptirvyākhyeyeti yathāvyākṛtameva bhadram || 614 || evaṃ daṇḍapāṇyante rudraloke mūtīdvayenāvasthito viśvādhipatitvād mūrtīśamadhye paśupatiryaḥ, sa rudrādhiṣṭhātā | ye tvanye śarvādayaḥ sapta mūrtīśvarāste bhūrādisatyānteṣu saptasu lokeṣvadhipataya ityādiśati ---- saptalokeṣu ye rudrā............ adhipatayaḥ || tān ---- ............kathayāmi samāsataḥ | tānāha ---- śarvo rudrastathā bhīmo bhava ugrastathaiva ca || 10-615 || mahādevastatheśāno rudralokādhipāstvamī | lokānāṃ bhūrādīnāṃ yathāsaṃkhyamadhipāḥ | anenaivāśayena ---- ṅivṛttyabhyantare pṛthvī śatakoṭipravistarā | tasyāṃ ca bhuvanānāṃ ca śatamaṣṭottarāvadhi ||" (4-102) ityedvyākhyāne kālāgniḥ kūṣmāṇḍo hāṭaka iti brahmāṇḍāntaradhobhāge trayaḥ, bhūrloke śarvaḥ, satyalokānte brahmā, viṣṇurudrau svalokayorityantaḥ sapta, bahī rudraśatam, tadupari sarvādhiṣṭhātā vīrabhadra iti vyākhyātam || yadi bhūrlokataḥ satyalokāntamete rudrāḥ pṛthagbhuvanadīkṣāyāṃ sapta śodhyāḥ, tadūrdhve kā tahī sthiti ? ---- ityāha ---- brahmaloke sthito brahmā viṣṇurvai vaiṣṇave pure || 616 || brahmaloko yaḥ prāgvad brahmāsanamityuktaḥ || tathaitadupari ---- rudraloke sthito rudraḥ sarveṣāṃ nāyakaḥ smṛtaḥ | kālāgnyāditrayasya śarvādisaptakasya brahmaviṣṇvoścetyarthaḥ | ayaṃ viśvādhipatitvād mūrtīśvaramadhye paśupatirityākhyayoktaḥ | evaṃ ca -- -- "anantaṃ caiva kālāgniṃ narakāṃśca yathākramam | pātālāni tataścordhvaṃ śodhayedanupūrvaśaḥ ||" (10-347) ityuktakrameṇa saṃśodhya bhūrādisatyāntalokasaptakaśuddhau śarvādīnīśāntān sapta krameṇa saṃśodhayet | tato brahmaviṣṇubhuvanaśuddhau brahmaviṣṇū saṃśodhyāviti bhuvanadīkṣāyāmasyāṃ bhuvaneśaśuddhivibhāgo granthopārūḍha eva sthitaḥ | tena yat śrībhullakaḥ ---- anantabhuvanātprabhṛti samastadvīpasamudrabhūrlokāntaṃ śarvaḥ, (bhuvaḥ)1 svarmahaḥsu rudrabhīmabhavāḥ, janastapaḥsatyeṣu triṣūgraḥ, mahādevo viṣṇuloke, rudraloke'dhipaśceśānaḥ śodhya iti svakalpanayā'bhihitavān, tadupekṣyameva || tadetatsaṅkalayitumāha ---- kālāgnerdaṇḍapāṇyantamaṣṭānavatikoṭayaḥ || 10-617 || yojanānāṃ varārohe tvadhvāyamupavaṇītaḥ | kaṭāhastu adhaścordhvaṃ brahmāṇḍasya varānane || 10-618 || koṭiyojanamānena ghanākāreṇa saṃsthitaḥ | pañcāśatkoṭayaścordhvaṃ bhūpṛṣṭhāttu varānane || 10-619 || pañcāśacca adho jñeyā yojanānāṃ samantataḥ | evaṃ koṭiśataṃ jñeyaṃ pāthīvaṃ tattvamucyate || 10-620 || adhaḥkaṭāhādyathā bhūpṛṣṭhāntaṃ pañcāśat, tathā daśītam | bhūpṛṣṭhāttu dhruvāntaṃ pañcadaśa lakṣāṇi, tadūrdhvaṃ maharlokaḥ pañcāśītirlakṣāṇi koṭidvayaṃ ca, janolokaḥ koṭyaṣṭakam, tapolokaḥ koṭayo dvādaśa, satyalokaḥ ṣoḍaśa, brahmabhuvanaṃ koṭiḥ, viṣṇulokaḥ koṭidvayam, rudralokaḥ koṭayaḥ sapta, ūrdhvakaṭāhaḥ koṭirityūrdhvamapi pañcāśatkoṭayaḥ pāthīvaṃ tattvamiti tatra yaḥ sthūla ābhogaḥ, na tu tattvasyaitāvatyeva vyāptiḥ, uddhātadīkṣāyāṃ bindvantamapi sūkṣmadṛśā tadvyāpterdaśītatvāt | jñeyamucyata iti dīkṣādhāraṇādau jñātavyamācāryasādhakādibhirityabhidhīyate bhagavatetyarthaḥ || 620 || tadetat ---- śatarudrāvadhi jñeyaṃ sauvarṇaṃ parivartulam | vajrasārādhikasāraṃ durbhedyaṃ tridaśairapi || 10-621 || vajrasārādadhikaṃ sāraṃ yasya || 621 || etacca mantranādāstraprayogeṇa dīkṣyasya bhedanīyamityāha ---- huṃphaṭkāraprayogeṇa bhedayettu varānane | evaṃ māntratejaḥsphārānupraveśenaiva pādāṅguṣṭhāgragatādanantabhuvanādārabhya hṛdantamavasthitaṃ brahmāṇḍaṃ cedvidīrṇam, tad bāhyamapi tadanuṣaktaṃ dalitameva bhagavatoktaṃ bhavati || śatarudrāvadhīti yaduktam, tadvibhaktumāha ---- śatarudrānato vakṣye samāsena kṛśodari || 10-622 || śatarudrābhidhetthameṣāmityāha ---- daśa daśa krameṇaiva daśadikṣu samantataḥ | pūrvādikramayogena.............. yataḥ sthitāstata ete śatarudrā ucyanta iti śeṣaḥ || tāṃśca ---- ................kathayāmyanupūrvaśaḥ || 10-623 || kapālīśo hyajo bradhno vajradehaḥ pramardanaḥ | vibhūtiravyayaḥ śāstā pinākī tridaśādhipaḥ || 10-624 || ete ca ---- indrasya balamākramya prabhuśaktisamanvitāḥ | vicaranti mahādevā indreṇa ca supūjitāḥ || 10-625 || ākramyetyadhiṣṭhāya, atra hetuḥ prabhoḥ parabhairavasya śaktyā svāntryātmanādhiṣṭhitā īdṛśīmunmīlitadṛkkriyāśaktimadhikārabhūmiṃ grāhitāḥ, vicaranti sṛṣṭyādi kurvantaḥ krīḍanti | ata evendreṇa suṣṭhu bhaktiprakarṣeṇa pūjyante | evamuttaratrāpi yojyam || 625 || agnirudro hutāśī ca piṅgalaḥ khādako haraḥ | jvalano dahano babhrurbhasmāntakakṣayāntakau || 10-626 || agnerbalaṃ samākramya prabhuśaktisamanvitāḥ | vicaranti mahādevā agnirājasupūjitāḥ || 10-627 || agnirāja āgneyadikpatiḥ | evamanyat || 627 || yāmyo mṛtyurharo dhātā vidhātā kartṛsaṃjñakaḥ | saṃyoktā ca viyoktā ca dharmo dharmapatistathā || 10-628 || yamasya balamākramya prabhuśaktisamanvitāḥ | vicaranti mahādevā yamarājasupūjitāḥ || 10-629 || nairṛto māruto hantā krūradṛṣṭirbhayānakaḥ | ūrdhvakeśo virūpākṣo dhūmalohitadaṃṣṭrakau || 10-630 || nairṛtaṃ balamākramya prabhuśaktisamanvitāḥ | vicaranti mahādevā nairṛtendrasupūjitāḥ || 10-631 || balo hyatibalaścaiva pāśahasto mahābalaḥ | śveto'tha jayabhadraśca dīrghabāhurjalāntakaḥ || 10-632 || meghanādī sunādī ca samāsāt parikītītāḥ | vāruṇaṃ balamākramya prabhuśaktisamanvitāḥ || 10-633 || vicaranti mahādevā varuṇendrasupūjitāḥ | śīghro laghurvāyuvegaḥ sūkṣmastīkṣṇo bhayānakaḥ || 10-634 || pañcāntakaḥ pañcaśikhaḥ kapardī meghavāhanaḥ | vāyostu balamākramya prabhuśaktisamanvitāḥ || 10-635 || vicaranti mahādevā vāyurājasupūjitāḥ | nidhīśo rūpavān dhanyaḥ saumyadeho jaṭādharaḥ || 10-636 || lakṣmī ratnadharaḥ kāmī prasādaśca prabhāsakaḥ | somasya balamākramya prabhuśaktisamanvitāḥ || 10-637 || vicaranti mahādevāḥ somarājasupūjitāḥ | vidyādhipo'tha sarvajño jñānadṛgvedapāragaḥ || 10-638 || śarvaḥ sureśo jyeṣṭhaśca bhūtapālo balipriyaḥ | īśānānumatā devāśceṣṭante surapūjitāḥ || 10-639 || vicaranti mahādevā īśaśaktyā tvadhiṣṭhitāḥ | vṛṣo vṛṣadharo'nantaḥ krodhano mārutāhvayaḥ || 10-640 || grasano ḍambareśau ca phaṇīndro vajradaṃṣṭrakaḥ | viṣṇostu balamākramya prabhuśaktisamanvitāḥ || 10-641 || vicaranti mahādevā anantena supūjitāḥ | īśāno dikpatiranumato dikpatitvenābhimato yeṣām | suraiḥ sarvaiḥ pūjitāḥ sarvasiddhipradatvāt | viṣṇorityadhodiggatasya | ananteneti sarvādhodigadhiṣṭhātrā || ūrdhvadiśi tu ---- śambhuvībhurgaṇādhyakṣastryakṣaśca tridaśeśvaraḥ || 10-642 || saṃvāhaśca vivāhaśca nalo lipsustrilocanaḥ | brahmaṇo balamākramya prabhuśaktisamanvitāḥ || 10-643 || vicaranti mahādevā brahmaṇaiva supūjitāḥ | eṣāṃ sarveṣāṃ madhyāt ---- ekaikasya sahasraṃ tu parivāro'bhidhīyate || 10-644 || bṛhattantreṣu || 644 || ete ca ---- śatarudrā iti khyātā brahmāṇḍaṃ vyāpya saṃsthitāḥ | vyāpyeti parivṛtya || ete ca ---- asaṃkhyātāḥ sahasrāṇi ye ca ūrdhvādidiggatāḥ || 10-645 || svacchandā viśvagā devāḥ kalpamanvantareṣvapi | sahasrasaṃkhyayāpi saṃkhyātumaśakyāḥ | proktaprabhuśaktisamanvitatvāt svacchandā anugrahādau svatantrāḥ | niyataśarīratve'pi viśvagā vyāpakāḥ kalpādiṣvapi ca devā dyotamānāḥ || pratidiśaṃ caite daśadigvyavasthāyāṃ saṃniviṣṭā ityāha ---- pūrvādidaśadigrudrāḥ sthitā daśa daśaiva tu || 10-646 || daśānāṃ daśānām ---- ekaikamadhipaṃ caiva kathayāmi varānane | sthito vai pūrvato'ṇḍasya śveto vai nāma nāmataḥ || 10-647 || rudrāṇāṃ tu śatairyukto mahāvīryaparākramaḥ | dīptimadbhirmahātīvrairmayūkhairiva bhāskaraḥ || 10-648 || āgneyyāmagnisaṅkāśo vaidyuto nāma viśrutaḥ | so'pi vidyutprabhai rudraśataistu parivāritaḥ || 10-649 || yāmye'ṇḍasya mahākālo yugāntānalasaṃnibhaḥ | śatarudrairvṛto devi tiṣṭhatyamitavikramaiḥ || 10-650 || nairṛte vikaṭo nāma śatena parivāritaḥ | saṃtiṣṭhate mahātejā dvitīya iva bhāskaraḥ || 10-651 || śateneti mukhyena | evamanyatra || 651 || paścime'ṇḍasya yo rudro mahāvīrya iti śrutaḥ | śatarudrairvṛtaḥ so'pi tiṣṭhatyamitavikramaḥ || 10-652 || vāyavyadiśi cāṇḍasya vāyuvegā mahābalaḥ | śatena ca vṛtaḥ śrīmāṃstiṣṭhatyatra mahābalaḥ || 10-653 || subhadranāmottarataḥ śatena parivāritaḥ | mahāvīryabalopetastiṣṭhatyatra mahābalaḥ || 10-654 || pariviṣṭo marīcibhistatra tiṣṭhati vīryavān | vidyādharo nāma rudra eśānyāṃ vai pratiṣṭhitaḥ || 10-655 || śatarudrairvṛtaḥ so'pi pariviṣṭa ivoḍurāṭ | mahāvīryabalopetastiṣṭhate'nantavikramaḥ || 10-656 || pariviṣṭo marīcibhiḥ parivṛtaḥ || 656 || adhaḥ kālāgnirudro'nyaḥ sthitastvatra dvitīyakaḥ | samāvṛto rudraśataiḥ sthitaistvatra varānane || 10-657 || dvitīyaka ityantasthāt kālāgneranyaḥ || 657 || śataiḥ samāvṛto rudro mayūkhairiva bhāskaraḥ | upariṣṭād rudra ityetadākhyayākhyātaḥ || tadittham ---- vīrabhadro vṛto rudrairuparyaṇḍasya saṃsthitaḥ || 10-658 || ekādaśo mahākāyai rudrakrodhasamudbhavaiḥ | vṛta ityetaiḥ śvetādibhireva pūrvādidiggataśatarudrādhiṣṭhātṛbhiḥ | evaṃ madhyavartī vīrabhadra ekādaśaḥ | etaiśca samastarugdrāvaṇasya bhagavato rudrasya saṃsāravitrāsakāriṇaḥ krodhādudbhūtaiḥ | krodhasamudbhava iti pāṭho vīrabhadraikaviṣayaḥ | yataścaite śvetādayo vīrabhadrasya parivārabhūtāstata eva śrīpūrvaśāstre ---- "anantaḥ prathamasteṣāṃ kapālīśastathāparaḥ | agnirudro yamaścaiva nairṛto bala eva ca || śīghro nidhīśvaraścaiva sarvavidyādhipo'paraḥ | śambhuśca........................... ||" (mā0vi0 5-13-14) iti pratidiggatarudradaśakamadhyagamekaikaṃ rudramuktvā vīrabhadraśca vidhūmajvalanaprabha ekādaśa uktaḥ, śvetādayastu tatparivāratvānna prādhānyena gaṇitāḥ || upasaṃharati ---- evaṃ te'tra mahātmāna ekaikaṃ tu śatena ca || 10-659 || daśaite veṣṭitā devi śatarudraiśca suvrate | pratyekaṃ śatena parivārabhūtena proktaiśca kapālīśādibhirantaraṅgairdaśabhirveṣṭitaḥ | evamasyāṃ vitatāyāṃ bhuvanadīkṣāyāṃ sarva evaite pāthīvāṇḍagatā yathoktabhuvaneśvarāḥ śodhyāḥ, na tu prāk saṃkṣiptadīkṣoktamaṣṭottarameva śatamiti na tadāśayenedaṃ viparyāsitavyam, pratipadoktasya vidheḥ śrutipramāṇotkarṣeṇa balavattvāditi | yattu śrībhullakena ---- anantaśrī..... dibhirdvīpādibhiḥ saha saptanavatiḥ, bahirekādaśeti kalpitam, tadasadeva || ete śvetādayo daśa śatarudraparivṛtā api ekaikaṃ śatena parivṛtā iti yaduktam, tatsaṃkṣepāśayena, vistaratastu ---- eṣāmaparisaṃkhyeyaḥ parivāro mahātmanām || 10-660 || ataścaite sarve ---- āvṛtyāṇḍaṃ sthitā hyete madhu yadvanmadhuvratāḥ | kadambakusumaṃ yadvat kesaraiḥ parivāritam || 10-661 || parivāritaṃ tathā hyaṇḍaṃ rudrairamitavikramaiḥ | madhuvratā madhukarāḥ || tathā ---- gṛhaiḥ satoraṇāṭṭālairnānāratnavicitritaiḥ || 10-662 || jāmbūnadamayaiścitraiḥ samantāt samalaṃkṛtam | divyanārībhirākīrṇaṃ sarvakāmasamanvitam || 10-663 || brahmāṇḍametadākhyātaṃ pāśajālāvatāritam | janmavyādhijarāmṛtyumahodadhipariplutam || 10-664 || guṇatrayamalacchannaṃ nānājātisamākulam | paśujñānaparikrāntaṃ gatitrayasamākulam || 10-665 || gṛhā bhuvanāni | āṇavādipāśajālenāvatāritamācchāditaṃ janmādipariplutaṃ ceti tadāśrayajanābhiprāyeṇa | guṇatrayaṃ sattvādi, tadeva malam | jātayaścaturdaśavidho bhūtasargaḥ | paśujñānena vedasāṃkhyādinā paritaḥ samantāt krāntaṃ tajjñānāśvāsabahulamiti yāvat | gatitrayaṃ devamanuṣyatiryagrūpam || 665 || atra ca ---- anityā eva gatayaḥ sarveṣāmeva vādinām | gatayo devamanuṣyatiryakpravṛttayaḥ || "evaṃ trayīdharmamanuprapannā gatāgataṃ kāmakāmā labhante ||" (bha0gī0 9-21) iti nītyā'nityāḥ parimitakālāḥ | vādināmiti vedasāṃkhyapurāṇetihāsanyāyavaiśeṣikasaugatārhatādiniṣṭhānām || yata ete ---- parāparavibhāgaṃ tu naiva jānanti mohitāḥ || 10-666 || bhedātmakaṃ padamaparam, advaitaṃ tu paramiti na jānanti māyayā vyāmūḍhīkṛtatvāt, ato bhedapada eva suranaratiryakpadāni parāparatayā prāpyāṇi manyante || 666 || ataśca ---- hemāṇḍaṃ tu purā sṛṣṭaṃ kṣayātma bhuvanākṛti | īśamāyāsamāviṣṭasyātmavargasya bhūtaye || 10-667 || yadyapi samanāntaṃ kṣayayogi, tathāpi yadasya kṣayātmatvamuktam, tadatiparimitakālatayā tucchatāpratipādanāśayena | samāviṣṭasya kroḍīkṛtasya | bhūtaye karmopabhogasiddhyartham || 667 || gatametat ---- athopariṣṭāttattvāni udakādiśivāntakam | ucyanta iti śeṣaḥ || tatra mānakalanayaitāni ---- uttarottarayogena daśadhā saṃsthitāni tu || 10-668 || śatakoṭivistārād brahmāṇḍād daśadhā guṇitaṃ jalatattvam | tato daśaguṇaṃ tejaḥ | tato'pi vāyuḥ | tato'pi vyoma | tato'pi garbhīkṛtatanmātrendriya eva guṇaḥ || 668 || ahaṅkāraḥ......... evaṃkalitaparimāṇādahaṅkārāt ---- ..........ṭadūrdhvaṃ tu buddhistu śatadhā sthitā | tato'pi ---- ūrdhvaṃ sahasradhā jñeyaṃ pradhānaṃ varavaṇīni || 10-669 || guṇatattvena saha prakṛtitattvasya tat parimāṇamityarthaḥ || 669 || tadupari ---- pauruṣaṃ daśasāhasraṃ............ tato'pi ---- ...........ṇiyatirlakṣadhā smṛtā | tadūrdhvaṃ daśa lakṣāṇi kalā yāvattu suvrate || 10-670 || tadevaṃvidhāt kalātattvamānādapi ---- māyā tu koṭidhā.......... sā ca ---- ............vyāpya sthitā sarvaṃ carācaram | sarvamiti kalādikṣityantam | etaccopalakṣaṇaparaṃ sarvatattveṣu, tena pṛthivyāditattvānyuttarottaraṃ jalāditattvairvyāptāni | ataśca śatakoṭivistīrṇād brahmāṇḍād daśaguṇaṃ yadaptattvamucyate, tattadantarvatīnā brahmāṇḍena saha | tena madhye brahmāṇḍaṃ koṭiśatam, adhojalalekhikā catvāri sarvāṇi koṭiśatāni, jalāvaraṇasya mānaṃ madhvatīnā vyākhyātena brahmāṇḍena saha tu koṭiśatānyeva, sarvataḥ, pārivārtulyamānabrahmāṇḍenāntarvatīnā daśakoṭiśatāni jalāvaraṇamiti sthityā tejastattvādīnyapyantarvatījalāditattvamānena saha yathottaraṃ daśādiguṇitāni vyākhyātavyāni || tadevaṃvidhānmāyāparimāṇāt ---- daśakoṭiguṇā vidyā........... sāpi vyākhyātadṛṣṭyā ūrdhvādhaḥkoṭinavakaparīmāṇā, madhyasthāt kalāmānāt koṭiguṇitāt || .......ṃāyāṃ vyāpya vyavasthitā || 10-671 || atha tato'pi ---- śatakoṭiguṇenaiva vyāptāsāvīśvareṇa tu | īśvareṇa īśvaratattvena || tato'pi tadvyāpyaiva sthitam ---- sādākhyaṃ koṭisāhasraṃ bindunādaṃ tadūrdhvataḥ || 10-672 || sādākhyaṃ yat tattvaṃ koṭisahasraparimāṇam, tadevordhvata iti tatraivādhvanyūrdhvabhāge paravyāptyā bindunādaṃ vakṣyamāṇabindunādātmakāvaraṇarūpatayā sthitaṃ paraṃ sādākhyaṃ rūpam | bindunā'rdhacandranirodhikāvaraṇe, nādena ca nādāntāvaraṇamupalakṣitam | etaccāgre vyaktībhaviṣyati || 672 || ato'pyūrdhve ---- yojanānāṃ tu vṛndaṃ vai śaktirvyāpya vyavasthitā | vṛndaṃ śatakoṭisahasrāṇi | śaktiriti śaktitattvam || atraiva ca śaktisambandhinyūrdhvabhāge ---- vyāpinī sarvamadhvānaṃ vyāpya devi vyavasthitā || 10-673 || śaktireva parayā vyāptyā paraśivatattvātmā vyāpinīrūpā, sarvamiti śaktisadāśivādyadhastanaṃ samanātmakaṃ cordhvamadhvānaṃ vyāpya sthitā | eṣāṃ ca sarveṣāṃ tattvānāṃ pūrvameva svarūpaṃ vyākhyātamiti māyāntaṃ tattatpadocitānāṃ kṣetrajñānāṃ vicitrāṇām, vidyādivyāpinyantaṃ tu mantramantreśvaramantramaheśvarādyāvartena bhedabhinnānāṃ rudrāṇāmavasthitiriti tadapekṣayā tatra tatra tathocitameva bhuvanabhogādikam | tadetadagre vyaktīkariṣyati bhagavān || 673 || evamaparaśivatattvāntamadhvaparimāṇamuktvā viśvavyāpini paramaśivatattve na parimāṇamastītyāha ---- aprameyaṃ tato jñeyaṃ śivatattvaṃ varānane | tato vyāpinīsamanāntādadhvana ūrdhvaṃ yat śreyorūpaṃ tattvaṃ pāramāthīkaṃ svatantraprakāśānandaghanaṃ paramaśivarūpam, tadaprameyaṃ parapramātrekarūpamityevaṃ jñeyaṃ niścetavyam, na tvitaratattvavaduttarottarapramāṇādhikyakalanayā kalanīyam | evaṃ cābhidadhadevamādiśati yat samanāntaṃ viśvaṃ yathoktaprakriyayā prameyīkurvanneva parapramātrātmani svaprakāśacidānandaghane paramaśivapade samāviśediti || evaṃ prasaṅgāduktvā jalatattvādau bhuvanasthitiṃ prakaṭayitumāha ---- bhuvanāni pravakṣyāmi aptattvādāvanukramāt || 10-674 || tathā ---- ākāraṃ vibhavaṃ caiva bhuvanānekavistaram | ākāraḥ saṃsthānam | vibhavo vibhūtiḥ | bhuvanānekasya tattatpradhānabhuvanānulagnasya bhuvanasamūhasya vistāro daśasaṃkhyākṛtaṃ vaitatyam || etacca pārameśvaravyatirekeṇa nānyatra dṛṣṭamityāha ---- yanna dṛṣṭaṃ paśujñānaiḥ kupathabhrāntadṛṣṭibhiḥ || 10-675 || svatantracidghanānandātmakaparabhairavasvasvabhāvākhyātipāśapāśitatvāt saṃkucitadṛkśaktīnāṃ jñānāni jñāyate'bhilaṣitaṃ paśubhiḥ yaistaiḥ paśuśāstraiḥ, yanna jñātaṃ tathā kupathena parimitakleśamātrapraśamakāriṇā, na tu paripūrṇapadaprāptipradenopāyapradarśanena bhrāntā labdhātāttvikaprakāśā dṛṣṭirjñānaṃ pratipadyamānaṃ yeṣāṃ tādṛgbhiḥ || 675 || tānyetāni paśujñānāni leśato darśayitumāha ---- yanna sāṃkhyairna yogairvā na caiva pāñcarātrikaiḥ | prakṛtipuruṣayoravivekamātrāt saṃsāro vivekāttu muktiritīdṛgjñānaiḥ sāṃkhyaiḥ, atraiva cittaikāgryātmayogāveśasamprāpyadraṣṭṛ- svarūpāvasthityātmamuktivādibhiryogaśāstrasthaiḥ, ṣaḍviṃśatitattvarūpamahāvibhūtyātmakavāsudevākhyaparaprakṛti- pariṇāmātmakaprakṛtyādijagadvādibhiḥ pāñcarātrikairyanna dṛṣṭamiti sambandhaḥ || tathā ---- svabhāvavādibhirnāpi na ca karmapravādibhiḥ || 10-676 || nāpi saṃśayavādaiśca nagnakṣapaṇakādibhiḥ | pṛthivyādayaḥ svabhāvena tanukaraṇabhuvanādikāryārthaṃ pravartante na punaratreśvaraḥ pravartako'stītyevaṃ vadadbhiḥ svabhāvavādibhiḥ, karmaiva viśvakāraṇaṃ nānyadityācakṣāṇaiḥ karmapravādibhiḥ, daivaṃ puruṣakāro vā viśvakāraṇamiti bruvāṇaiḥ saṃśayavādibhiḥ, "jīvājīvāsravāścaiva saṃvaro vivarastathā | bandho mokṣaśca saptaite saptabhaṅgīvicitritāḥ ||" iti vacanavyaktyā'nādisiddho bandho mokṣaśca | trividho jīvaḥ, ajīvastu sthāvaram, pudgalo dehaḥ, dharmo'dharmo bhuvanādyadhikaraṇaṃ lokākāśo muktapudgalasthānamalokākāśaśceti ṣaḍvidhā śabdādiviṣayā vikalpavṛttiḥ sukhaduḥkhādisambhinnā vikalpakapraśamanarūpā, ā samantāt sravati prasaratyajasramityāsravo, yamaniyamādiniyamitendriyavṛttipūrvamamalapudgalarūpadhyānaṃ samyag vṛṇīte jīvāniti saṃvaraḥ keśolluñcanataptaśilāpatanamaladhāraṇādisamastaduḥkhānubhavaḥ prāksañcitāśubhasañcayasya nirjhara iva vidhvaṃsako vivaraḥ, lobhamohaśokādilohapañjara ivālāvupātrāṇāṃ nimajjakaḥ pudgalānāmāvārako bandhaḥ, tadāvaraṇavyapagame mukhasaṃvidātmakapudgalonmajjanamalokākāśo mokṣaśceti jīvājīvādipadārthasaptakavādibhiḥ ---- 1. syādasti, 2. syānnāsti, 3. syādasti ca syānnāsti ca, 4. syādanirvācyam, 5. syādasti ca nirvācyam, 6. syānnāsti ca nirvācyam, 7. syādasti ca nāsti cānirvācyaṃ ceti saptabhireva bhaṅgībhiraniścitameva sarvaṃ vadadbhirnagnakṣapaṇakādibhiryanna dṛṣṭamiti sambandhaḥ || tathā ---- na bhūtavādibhiścaiva........... pṛthivyaptejovāyuriti bhūtacatuṣṭayameva pratyakṣadṛṣṭamastīti kathayadbhiścārvākaiḥ || ........ṇāpi syāllaukikairapi || 10-677 || vārtādaṇḍanītimātraniṣṭhaiḥ || 677 || na cātmacintakairvāpi............. "puruṣa evedaṃ sarvaṃ yadbhūtaṃ yacca bhāvyam" (ṛ0 10-90-2) ityādi cintayadbhirvaidikaiḥ ---- ..........ṇa ca tarkapravādibhiḥ | "avijñātatatve'rthe kāraṇopapattitastattvajñānārthamūhastarkaḥ" (nyā0sū0 1-1-40) ityūharūpeṇa tarkeṇa vyavasthāṃ kurvadbhiḥ || na ca vaiśeṣikairvā'pi ṣaṭpadārthaparāyaṇaiḥ || 10-678 || dravyaguṇakarmasāmānyaviśeṣasamavāyākhyapadārthaṣaṭkameva tattvamityabhidadhadbhiḥ kaṇādaśiṣyaiḥ || na cāpi nyāyavādaiśca................ pramāṇādipadārthaṣoḍaśakatattvajñānānniḥśreyasādhigamo bhavatīti bruvāṇairnaiyāyikaiḥ || .............ḥetudṛṣṭāntavādibhiḥ | na ca yaddṛṣṭamiti sthitameva | "tadbhāvahetubhāvo hi dṛṣṭānte tadavedinaḥ | (khyāpyete)1, (viduṣāṃ vācyo)2 hetureva hi kevalaḥ ||" (pra.vā. 3-27) ityāraṭadbhiḥ saugataiḥ || nāpyekajanmavādaiśca................ vartamānamevedamekaṃ janma, na tu janmāntaramabhūd bhāvi vetyuditavadbhiḥ || ..........ṇa cāpyekatvavādibhiḥ || 10-679 || pārameśaśāstrapratipāditasvaprakāśasvatantracidadvayavādavyatirekeṇa sattādyadvayavādibhiḥ || 679 || na dhūrtavādairlokairvā suparijñātamaiśvaram | dhūrtaviracitamlecchādiśāstraniṣṭhaiḥ | īśvareṇa śivabhaṭṭārakeṇa proktamaptattvādibhuvanānāmākāravibhavavistārādikaṃ yat sāṃkhyādibhirdhūrtalokaparyantairna kaiścidapi parijñātam, tatte vakṣyāmīti proktenaiva saṅgatiḥ || na ceyanta eva vādinaḥ, api tu ---- ityevaṃvādināṃ teṣāṃ vādānāṃ tu śatatrayam || 10-680 || triṣaṣṭiradhikāścānye vādināṃ bhrāntacetasām | ajñānatimirāndhānāmunmīlanakṛduttamam || 10-681 || saṃsārapaṅkamagnānāṃ naurivottāraṇaṃ param | mahāmohatamo'ndhānāṃ tamonudamidaṃ param || 10-682 || parameśamukhodbhūtaṃ yanmayā prāptamadbhūtam | jñānāmṛtamidaṃ divyaṃ nānābhuvanavistaram || 10-683 || śṛṇuṣvaikamanā devi vicitrākāramadbhutam | itiśabdaḥ prakāravācī | evaṃprakāraṃ vadatāṃ vādināṃ sambandhino ye vādāsteṣāṃ madhye jalādiśivāntagatatattadbhuvanādyadhvavedyīkaraṇapratipādanena tāvadvedyavedakaparabhairavātmakamahāpramātṛpadasamāveśapradamidaṃ jñānāmṛtam | ajñānatimireṇa tattvāvedanāndhakāreṇa, andhā anunmīlitadṛkśaktyaḥ, tata eva bhrāntacetasaḥ, teṣāṃ śaktipātataḥ prāptaṃ sad unmīlanakṛt svasvabhāvonmeṣakam | tathā saṃsārakardame magnānāṃ naurivottāraṇaṃ paraṃ pāraprāpakam | mahāmoho viṣayeṣvalaṅkāravastrastryādiṣvātmābhimānaḥ, tamaḥ puryaṣṭake ātmābhimānaḥ, ābhyāṃ mohatāmisrāndhatāmisrā lakṣyante | evamebhirandhīkṛtānāṃ tamonudamityajñānanāśanam | parameśamukhodbhūtamiti parabhairavādeva śaktisadāśivādikrameṇāyātaṃ yad mayā kailāsavāsinā prāptamiti śrīśrīkaṇṭhād labdhadīkṣeṇādhigatam | adbhutaṃ nibhālyamānaṃ sadvismayamudrānupraveśanena parabhairavasvarūpābhivyañjakam, ata eva divyam | nānābhuvanānāṃ pratipādyamānānāṃ vistāro vibhavādiprapañco yatra tattādṛśam | jñānāmṛtapratipādakamidaṃ śāstrameva jñānāmṛtam | ekāgramanāḥ śṛṇvityanena paramopādeyatāṃ dhvanati || adbhutatvaṃ bhuvanānāṃ spaṣṭayati ---- ananto bhuvanavrātastvavyucchedād vyavasthitaḥ || 10-684 || madhukośajālakavattathā bhūricayāvṛtiḥ | avyucchedānnairantaryeṇa | madhukośe madhumakṣikāṇāṃ golakākṛtāvāśraye yāni jālakāni uparyupari vartulākṛtyā sthitāni | bhūricayāvṛtiriti vitatayā parasparamāvāryāvārakatayāvasthitaḥ || kiṃ ca ---- mīnaśaṅkhakulāyābhaṃ dāḍimībījavat sthitam || 10-685 || kadambakesaranibhaṃ purāṇāṃ tu samūhakam | kulāyamālayaḥ | dāḍimībījavadityatinibiḍagarbhārthasthitam || kiṃ ca ---- mahāsenāvāsakavadvane tarusamūhavat || 10-686 || nirantaramanantāni bhuvanāni varānane | nānākārāṇi citrāṇi sarvaratnamayāni ca || 10-687 || mahatī cāsau senā ca mahāsenā, tasyā āvāsakaḥ śibiram, tadvat | ākāraḥ saṃsthānam | vicitrāṇi vividhaśobhābhāñji || 687 || tathā ---- parimaṇḍalāni dīrghāṇyardhacandrākṛtīni ca | puruṣākṛtīni cānyāni nandyāvartākṛtīni ca || 10-688 || parvatākṛtirūpāṇi gajayūthākṛtīni ca | śarāvākṛtīni cānyāni jvālārūpākṛtīni ca || 10-689 || mahāvimānarūpāṇi triśūlākṛtimanti ca | murajākṛtīni cānyāni tryaśrākṛtipurāṇi ca || 10-690 || mahāpuruṣarūpāṇi śataśṛṅgākṛtīni ca | sahasraśṛṅgāvartāni tathānyāni varānane || 10-691 || koṭiśṛṅgāṇi cānyāni asaṃkhyaśikharāṇi ca | vṛttāni caturaśrāṇi trikoṇānyaparāṇi ca || 10-692 || parimaṇḍalāni santi dīrghāṇīti paścātparimaṇḍalānyagre tu dīrghāṇi, ata eva vṛttānītyanena na punaruktatā | nandyāvartaḥ saṃniveśaviśeṣaḥ | murajākṛtīnāṃ bhuvanānāṃ tryaśrākṛtīni purāṇi gṛhā yeṣāmiti viśeṣaṇam, tena trikoṇānītyapunaruktam | mahāpuruṣaḥ ---- "pṛthuvakṣā dīrghabāhūruśca" ityādirūpaḥ | puruṣākṛtīnīti tu sāmānyoktiḥ || 692 || kiṃ ca ---- divyacitrapatākāni divyaghaṇṭādhvajāni ca | bherīnādasvarāḍhyāni divyagītadhvanīni ca || 10-693 || divyadundubhinādāni mahāveṇusvanāni ca | nānāvāditraghoṣāṇi bhuvanāni ca sarvadā || 10-694 || itthameṣāṃ vibhūtimuktvā varṇamāha ---- śuklāni sphaṭikābhāni padmarāgākṛtīni ca | candrakāntasavarṇāni muktādāmanibhāni ca || 10-695 || lākṣārasasavarṇāni kānicidvaravaṇīni | indragopakavarṇāni indranīlanibhāni ca || 10-696 || nīlotpalasavarṇāni vidyutpuñjanibhāni ca | bālādityasavarṇāni padmagarbhanibhāni ca || 10-697 || candraprabhāni cānyāni candrakoṭinibhāni ca | madhyāhnārkasavarṇāni sūryakoṭinibhāni ca || 10-698 || aśokastabakābhāni haritālanibhāni ca | śakracāpasavarṇāni gokṣīradhavalāni ca || 10-699 || sindūrakuṅkumābhāni gorocananibhāni ca | taptahemasavarṇāni nirdhūmāgninibhāni ca || 10-700 || śaṅkhapāṇḍuravarṇāni kānicidbhuvanāni ca | nānāvarṇāni cānyāni nānārūpākṛtīni ca || 10-701 || indragopakaḥ = khadyotakaḥ | etāni ca jalatattvādanāśritaśivatattvāntamīdṛṃśyuktāni || yataḥ ---- eteṣāṃ parato devi vyāpakaṃ paramaṃ padam | aprameyamasaṃkhyeyamagamyaṃ sarvavādinām || 10-702 || aprameyamidantayā paricchettumaśakyaṃ yataḥ saṃkhyayāpi nirdeṣṭumaśakyam | ataśca śaivaśāstrajñavyatirekeṇa prāguktānāṃ sarvavādināmagamyamaprāpyam || 702 || tadāha ---- vinā prasādādīśasya jñānametanna labhyate | na cāpi bhāvo bhavati dīkṣāmaprāpya dehinām || 10-703 || śaktipātato labdhamāheśvaradīkṣāṇāmetajjñānaṃ labdhaṃ sat prarohati nānyathetyarthaḥ || 703 || etadeva spaṣṭayati ---- yadā tu kāraṇācchaktirbhavennirvāṇakārikā | śivecchayā prapadyeta dīkṣāṃ jñānamayīṃ śubhām || 10-704 || mantrayogātmikāṃ divyāṃ........... tadeti madhye vyākāryam | kāraṇāt paramaśivāt nirvāṇakārikā śaktirbhaved anugrāhyasyonmajjati tadā so'nugrāhyo dīkṣāṃ prapadyate | dīkṣāṃ jñānamayīmityanena proktavakṣyamāṇasamastādhvameyīkaraṇa- labdhaparapramātṛpadānupraveśābhivyaktidām, śubhāṃ jīvanmuktirūpām, jñānamayīmityanena kriyādīkṣayāpi jñānasārataivetyādiśati | mantreṇa mananatrāṇadhamīṇā yoga ekyaṃ yasyām, dīkṣāyāṃ hi mantrārādhanāt tattādātmyaṃ bhavati | divyāmiti vaiṣṇavādidīkṣābhyo'bhyadhikaprabhāvām || itthaṃ jñānamayīṃ dīkṣāmāsādya ---- .........ṭato mokṣaṃ vrajet paśuḥ | jīvanmuktiṃ labhate | paśuriti prāgavasthānuvādaḥ || yadi tviyadviśvavedyavedanataḥ parāṃ vedakabhuvaṃ nārohati, tadā na mucyata ityāha ---- nānyathā mokṣamāyāti api jñānaśatairapi || 10-705 || pūrvanidīṣṭarūpaiḥ || 705 || ataśca ---- yasya prakāśitaṃ sarvaṃ śivenānantarūpiṇā | sa eva mokṣaṃ vrajati.......... prakāśitamityanena bhuvanādhvajñānenābhivyaktiṃ nītam | anantarūpiṇā'śeṣaśarīreṇa || kā'sya mokṣaprāptiḥ ? ---- ityāha ---- ..............śivaḥ sarvamaheśvaraḥ || 10-706 || śiva iti prāptādvayaprakāśānandaghanaśreyorūpaḥ, tata eva brahmādyanāśritāntādhiṣṭhātṛtvāt sarveṣāṃ mahānīśvaraḥ || 706 || kiṃ ca ---- tenedaṃ jñānamukhyaṃ tu purā proktaṃ mayā tava | teneti sarvamaheśvarātmakaparasvarūpeṇa mayā kailāsavāsinā (tava) devyāḥ paraśaktirūpāyāḥ purā proktamityanena parasvarūpapratyabhijñāpanayā devīmunmiṣatsvasthānāṃ kurvannetad bṛṃhayan proktajñānadīkṣāto muktaḥ parameśvara umāpatiścaikaṃ tattvamiti | ataśca tantrāvatārapaṭaloktaparasambandhasārataiva sarvatreti daśītaṃ bhavati || etacca ---- saṃsārārṇavamagnānāṃ naurivottāraṇaṃ param || 10-707 || yata etat ---- mahāmāyāñjanātītaṃ........... māyopari mahāmāyā sadāśivādīnāmapi samucitasaṅkocotthāpikā śūnyātiśūnyarūpā śaktistatkṛtamañjanamāvaraṇamapyatītam || ata eva ---- ...........'jñātaṃ paśugocare | paśūnāṃ māyāñjitatvāt || kiṃ cedam ---- anantaṃ pāramakṣobhyaṃ subodhaṃ parameśvaram || 10-708 || anantaṃ deśakālākārānavacchinnam | pāraṃ ca māyāparyantātmakam | svatantracidekaghanākāratvānna kenacit kṣobhaṇīyamapi tūllāsanavilāpanakrameṇa viśvakṣobhakam | subodhamiti ---- "didṛkṣayeva sarvārthān yadā vyāpyāvatiṣṭhate | tadā kiṃ bahunoktena svayamevāvabhotsyate ||" (4-13) iti śrīspandanirūpitanītyā viśvaprameyīkaraṇena sukhopāyaprāpyaṃ svaprakāśasvasvarūpātmakatvāt | atha cedaṃ pārameśvaraṃ jñānaṃ śāstraṃ śatakoṭipravistīrṇatvādanantapāraṃ vādyantaraiḥ kṣobhayitumaśakyam || 708 || tadīdṛśam ---- parameśamukhodgīrṇaṃ yanmayā prāptamadbhutam | tat ---- vakṣye jñānāmṛtamidaṃ śṛṇuṣvaikamanāḥ priye || 10-709 || śṛṇuṣveti punarapi sāvadhānatvagrāhikayoktyā dekā prarocanāyābhimukhīṃ kurvannasya jñānasya paramopādeyatāmeva prathayati || 709 || tatra ---- ūrdhvaṃ vai brahmaṇo'ṇḍasya puraikādaśakaṃ sthitam | ekādaśānāṃ rudrāṇāṃ yugāntāgnisamatviṣām || 10-710 || ūrdhvamiti śatarudrapurāṇyatikramya, ekādaśānāmapi prāguktānāṃ śvetādīnāṃ vīrabhadrāntānāṃ yugāntāgnisamatviṣāmeṣāmatidīptatvāt || 710 || evaṃ śatarudrādhipatervīrabhadrasya saparivārasya bhuvanānyuktvā, tadupari śrībhadrakālīpuramāha ---- athordhve bhuvanaṃ devyāḥ kathayāmi varānane | indranīlamayaṃ divyaṃ samantāt parimaṇḍalam || 10-711 || tasmin bhagavatī devī bhadrakālī vyavasthitā | sā ca tatra ---- vasatīndīvaraśyāmā snigdhakaṅkuṣṭasaprabhā || 10-712 || sūryamaṇḍalarūpābhyāṃ kuṇḍalābhyāmalaṅkṛtā | paurṇamāsyāṃ yathā sandhyā candrarkābhyāṃ virājate || 10-713 || kaṅkuṣṭaṃ rañjanadravyaviśeṣaḥ || 713 || asyāśca ---- rājate ca mahāhāraḥ stanābhyāmantare sthitaḥ | asitāñjanaśailābhyāṃ madhye srotovahā yathā || 10-714 || śtanābhyām" "śailābhyām" ceti sahārthe tṛtīye || 714 || kiṃ cāsyāḥ ---- catubhīśca dhṛtaṃ pīṭhaṃ siṃhairamitavikramaiḥ | pīṭhamāsanam || tatra ca ---- sarvavajramaye divye divyaratnavibhūṣite || 10-715 || āsane suprabhe devī jātyañjanasamaprabhā | śukle himavataḥ śṛṅge nīlamegha iva sthitā || 10-716 || kiṃ ca ---- sarvaratnamayī divyā raśanāsyāḥ virājate | iyaṃ ca devī ---- pītamālyāṃśukavatī śarvarīvāruṇodaye || 10-717 || śarvarī rātriḥ kṛṣṇā, aruṇodayasamaye saṃdhyārāgarañjitā bhavati || 717 || devyā rudraśaktitvāt ---- tṛtīyaṃ nayanaṃ tasyā lalāṭasthaṃ virājate | udayastha ivādityo raśmijālavibhūṣitaḥ || 10-718 || kiṃ ca ---- ucchiratenātapatreṇa sā śvetena virājate | kṛṣṇameghoparisthena candreṇeva vibhāvarī || 10-719 || eṣā ca devatārūpāṇām ---- koṭikoṭisahasreṇa strīṇāṃ tu parivāritā | āvṛtā candralekheva nakṣatraistu nabhastale || 10-720 || etāśca ---- kumudotpalavarṇāśca hemaśyāmāśca yoṣitaḥ | priyaṃgukalikāśyāmāścandragauryaḥ sayauvanāḥ || 10-721 || padmāvadātarūpiṇyaḥ pīnaśroṇipayodharāḥ | hāvabhāvavidhijñāstu nṛttagītaviśāradāḥ || 10722 || vīṇāveṇumṛdaṅgādyairvaṃśavāditraniḥsvanaiḥ | upāsīnāstu tāṃ dekā ramante tatra yoṣitaḥ || 10-723 || hāvaśceṣṭālāñchanaḥ, bhāvastu tattacceṣṭādyuditaḥ sāttviko dharmaḥ || 723 || tadetaddevyāḥ sambandhi ---- evaṃ viddhi jayaṃ nāma bhuvanaṃ tu varānane | eṣā ca sā devī ---- yā durgeti smṛtā loke brahmāṇḍodaravatīnī || 10-724 || viṣṇunā tapasā pūrvamārādhya parameśvaram | avatāritā vadhārthāya mahiṣasya mahātmanaḥ || 10-725 || mahātmano mahāśarīrasya || 725 || mahiṣasya mahātmyaṃ prakaṭayati ---- yena caikena śṛṅgeṇa bhagavān himavān giriḥ | śuṣkaparṇamiva kṣiptaḥ.......... bhagavāniti devatātmā || so'yamīdṛśo mahiṣāsuraḥ ---- ............bhagavatyā vināśitaḥ || 10-726 || kathamityāha ---- sā taṃ vināśayed devī tamaḥ sūrya ivotthitaḥ | kiṃ ca ---- sā devī sarvadevīnāṃ nāmarūpaiśca tiṣṭhati || 10-727 || yogamāyāpraticchannā............ yogāt paratattvaikyādutthitā yā māyā svarūpagopanā, tayā praticchannā sthagitaparasvarūpā | sarvadevīnāṃ sambandhinā nāmarūpaprapañcena sthitetyarthaḥ || kiṃ caiṣā brahmāṇḍamavatīrṇā satī ---- ...............kumārī lokabhāvinī | bhagavacchaktireṣā parānupabhogyatvāt kumārītvamāśritya sthitā | tādṛśī cāsau lokān bhāvayatyabhīṣṭaphalena saphalān sampādayati || itthamākṛtiyuktāpyeṣā vastucintāyām ---- acintyā cāprameyā ca anyatra paripaṭhyate || 10-728 || anyatreti tāttvike tatsvarūpanirūpaṇapare tatra tatra śāstre || 728 || kiṃ caiṣā ---- viṣṇunā sahitā devī kalpe kalpe punaḥ punaḥ | bhaginītvena cāyāti nāmarūpaviparyayaiḥ || 10-729 || manvantare manvantare tathā caiva yuge yuge | rakṣaṇārthaṃ hi lokānāṃ māteva hitakāriṇī || 10-730 || kalpādisvarūpamekādaśe vyaktībhaviṣyati | nāmarūpaviparyayairiti nānānāmarūpabhogaiḥ || 730 || upasaṃharati ---- ityākhyātaṃ tu bhuvanaṃ jayaṃ nāma varānane | ataśca ---- tadbhaktāstatra gacchanti tasyā maṇḍaladīkṣitāḥ || 10-731 || maṇḍalaśabdena tadadhikaraṇaṃ bhuvanaṃ tatprāptyartham || 731 || taditthaṃ dīkṣāpūrvabhaktikramalabhyametat, nānyathetyāha ---- na caitattapasā prāpyaṃ na yajñairbhūridakṣiṇaiḥ | na dānaivīvidhaiścāpi śakyaṃ prāptuṃ varānane || 10-732 || kintu ---- prasādād devadevasya śaśāṅkāṅkitamaulinaḥ | dīkṣāṃ prāpya prāpnuvanti.......... jayamityanuvartate || na caitajjñānaprāptimeva dīkṣitāḥ, api tu ---- ............ṃaṇḍalaṃ cakravatīnām || 10-733 || mantramantreśvarādīnāmapi maṇḍalametaddīkṣātaḥ prāpnuvanti | maṇḍale iti saptamīpāṭhe prāptirbhavatīti yojanā kāryā || 733 || na ca kevalaṃ dīkṣitebhyo devī svamaṇḍalaprāptiṃ vidyeśapadaprāptiṃ ca dadāti, yāvat ---- nirbījadīkṣayā mokṣaṃ dadāti khalu dehinām | nirbījadīkṣayā mokṣaṃ dadāti, kimaṅga sabījayā || yataḥ ---- sā muktidīkṣā paramā vidhivat parikītītā || 10-734 || vidhivaditi samayapāśaśuddhyantena vidhinetyarthaḥ || 734 || kiṃ ca ---- vidyeśāvaraṇe dīkṣā yāvatī kriyate nṛṇām | tāvatīṃ gatimāpnoti bhuvane'tra varānane || 10-735 || yāvatī yādṛśabhogaprāpikā | āpnotītyarthād dīkṣitaḥ | "yāvatīṃ kurute" iti tu spaṣṭaḥ pāṭhaḥ | atreti śrībhadrakālībhuvane || 735 || athaitadbhadrakālībhuvanādūrdhvam ---- bhuvanāni tadīśāṃśca saṃsthānāni yathākramam | kathayiṣyāmi te sarvaṃ śṛṇuṣvaikamanāḥ priye || 10-736 || saṃsthānāni bhuvanasanniveśāḥ || 736 || bhadrakālyāḥ paro devo rudrakrodhasamudbhavaḥ | koṭimātreṇa deveśi yugāntāgnisamaprabhaḥ || 10-737 || yugāntāmbudavṛndotthagajītadhvaniniḥsvanaḥ | śatabāhurmahātejā divyābharaṇabhūṣitaḥ || 10-738 || śirasīndudharaḥ śyāmo nīlāñjanasamadyutiḥ | śikhikaṇṭhanibhaḥ kiñcitkiñcidāpāṇḍulohitaḥ || 10-739 || cāṣajīmūtavarṇaśca atasīpuṣpasannibhaḥ | indranīlanibhaḥ kiñcitkiñcidbhṛṅganibhākṛtiḥ || 10-740 || jātyañjananibhākāro rudraikādaśikānvitaḥ | rudraikādaśikā ---- "atra cāṅgārakaḥ sapīrnairṛtaḥ" (10-490) ityādinā yā pūrvamuktā, saiveha pararūpeṇa sthitā || kiṃ ca ---- yutaṃ koṭisahasreṇa rudrāṇāṃ ca mahātmanām || 10-741 || bhuvanaṃ tasya devasya vijayaṃ nāma viśrutam | indranīlanibhaṃ divyaṃ sarvavajranibhaṃ mahat || 10-742 || vajranibhatvaṃ sāraprakarṣāt || atra ca ---- daśakoṭisahasrāṇi rudrāṇāṃ varavaṇīni | mukhyāni sthitāni || etacca bhuvanam ---- antarbhuvanasaṅghātairanyaiśca parivāritam || 10-743 || nīlotpaladalaśyāmaiḥ śikhikaṇṭhanibhaistathā | anyacca ---- rudraidībhyairmahāvīryaiḥ samantāt parivāritam || 10-744 || pradhānānāmapi pradhānabhūtairityarthaḥ || 744 || kiṃ ca ---- stutibhirmaṅgalairgītairnṛttavāditravāditaiḥ | paṇavairveṇuvīṇābhirbherījhallarigomukhaiḥ || 10-745 || paṭahaiḥ kāhalaiścaiva śaṅkhadundubhipīlukaiḥ | mṛddalaistaṭṭarībhiśca tālakairmurajaistathā || 10-746 || maundakāhalaṭaṅkaiśca tamiladraghaṭādibhiḥ | vāditrairvalgitaistālai roṭanairmukhamṛddalaiḥ || 10-747 || bhūtairbhūtagaṇai rudrairjalpitaiḥ paṭhitaistathā | dhyāyadbhiśca japadbhiśca dhāvadbhiśceṣṭitaistathā || 10-748 || mayūrakokilārāvān muñcadbhiśca tathāparaiḥ | nānārutavilāsaiśca vikurvadbhirmahātmabhiḥ || 10-749 || āvṛtastairmahātejā mayūkhairiva bhāskaraḥ | gajavaktraiḥ siṃhavaktrairaśvavaktraiḥ śubhānanaiḥ || 10-750 || gokarṇairgomukhaiścānyairdvīpiṛkṣamukhaistathā | vyāghravānaravaktraiśca bhagavān paryupāsyate || 10-751 || vīrabhadro mahātejā yugāntāgnisamaprabhaḥ | pīlukamṛddalatamiladraghaṭādayo vādyaviśeṣā iha prasiddhāḥ | tṛtīyāścaitā yathāyogamitthambhūtalakṣaṇe kartari karaṇe hetau ca yojyāḥ || kiṃ ca ---- āsanaṃ tasya devasya sarvajramayaṃ mahat || 10-752 || daśayojanavistīrṇaṃ caturasrānalaprabham | rājate'trāṣṭabhiḥ siṃhairvṛtaṃ bhīmaparākramaiḥ || 10-753 || caturasrānalaprabhamiti karmadhārayaḥ | atreti vijayākhye pure || 753 || etadyeṣāṃ yathopapatti sthānam, tān darśayati ---- atra te puṇyakarmāṇaḥ........... jāyante || ke ---- ..............ye smaranti maheśvaram | jale marutsvathāgnau vā śiraśchedena vā mṛtāḥ || 10-754 || ye yānti caiśvaraṃ bodhaṃ vīrabhadraṃ mahādyutim | marutsu mahāvātyāsu | maruṣviti pāṭhe mahāpatheṣu maheśvaraṃ smaranti, mṛtāśca ye tathā bhagavatpādapūjārthaṃ śiraśchedena ye vā mṛtāḥ saṃgrāme śiraśchedena, maheśvaraṃ smaranto mṛtāsta etatsthānaṃ labhante | maheśvarasmaraṇaṃ vinā tu ye jalādau mṛtāste pūrvoktaṃ vaidyutaṃ vāyupathamiti vibhāgaḥ || atha ---- bhuvanasyāsya deveśi hyuparyāvaraṇaṃ mahat || 10-755 || ammayaṃ tu ghanaṃ cāpi śakracāpamiva sthitam | vitānamiva tadbhadramantare samavasthitam || 10-756 || ghanamatīva āśyānam | bhadraṃ ramyam | antara iti jayavijayādibhuvanānāṃ tejastattvasya ca || tatra cāste mahātmāsāvaṅguṣṭhāgrapramāṇakaḥ | bhagavān rudro dhyāyināṃ dhyānāya sūkṣmarūpamāśritya prabhāvātiśayaśālī tatra sthitaḥ || yathā ca brahmāṇḍasyordhvakarparikā koṭiyojanā, tathā''pyāvaraṇakarparikāpītyāha ---- tatra yojanakoṭirvai viṣkambhādūrdhvamucyate || 10-757 || tatretyāvaraṇakarparikābhāge | viṣkambhād ghanatvādūrdhvamucyata ityāvaraṇakarpariketyarthāt || ataśca ---- tiryaktriguṇavistāramāpyamāvaraṇaṃ priye | śatakoṭivistārād brahmāṇḍād daśaguṇaṃ yadāpyamāvaraṇaṃ sahasrakoṭyunmānamuktam, "tatsarvaṃ triguṇenohya" iti nītyā trisahasrakoṭiparimāṇamityarthaḥ, na tu karparikāghanatānusāreṇa triguṇavistāratvaṃ yojyam, āsamañjasyāpatteḥ || ataśca ---- āvṛtaṃ tena tatsarvaṃ mahāmbhodhivisāriṇā || 10-758 || tenetyāpyāvaraṇena || 758 || kimāvṛtam ? ---- ityāha ---- rudrāṇḍa iti vikhyātaṃ rudraloka iti priye | vīrabhadrādivīrāśrayatvād rudrāṇḍa iti rudraloka iti cāgameṣu khyātaṃ purajātamāpyāvaraṇenāvṛtamityarthaḥ || etadeva vibhajati ---- vīrabhadraniketaśca bhadrakālyālayastathā || 10-759 || trayodaśabhiranyaiśca bhuvanairupaśobhitam | vīrabhadraniketo bhadrakālyālaya ityādiprāguktarudrabhuvanaikādaśakena saha trayodaśabhiḥ, anyaiśca dharitryādibhirbhuvanairvakṣyamāṇairbhrājamānam || etacca ---- nānārudragaṇaidīvyainīrantaramalaṅkṛtam || 10-760 || aṇḍaṃ vai vīrabhadrasya brahmāṇḍasadṛśaṃ priye | vīrabhadrasyāṇḍamiti prādhānyāt | brahmāṇḍasadṛśaṃ caturdaśavidhabhūtasargāśrayanānābhuvanapariṣkṛtatvāt || yaduktamanyaiśca bhuvanairiti, tatsphuṭayati ---- ataḥ paraṃ pravakṣyāmi dharitryā bhuvanaṃ mahat || 10-761 || dhātrī yasmin bhagavatī dharāloke sanātanī | dhatte sarvamiti dhātrī ākṛtimatī bhagavacchaktiḥ || eṣā hi ---- hairaṇyamatulaṃ prāptā ādhāraṃ yatra saṃsthitā || 10-762 || ādhāramiti bhuvanam || 762 || kīdṛśam ---- cakravatīvimānaiśca bahubhiḥ parivāritam | āvṛtaṃ bhūtasaṅghātairācāryaistatparāyaṇaiḥ || 10-763 || divyagītaninādāḍhyairvāditraśataniḥsvanaiḥ | antarbhuvanasaṅghātai rudrāṇāṃ parivāritam || 10-764 || cakravatīno'tra mahāpuṇyabhājo gīrvāṇādayaḥ | bhūtasaṅghairiti caturdaśabhiḥ | ācāryaistatparāyaṇairiti pāthīvadhāraṇāsiddhairyogirūpairityarthaḥ | pārameśvarī mūtīreṣeti kṛtvaitadbhuvanaṃ rudrabhuvanaiḥ parivṛtam || 764 || bhuvanasyāsya madhye tu udayādityasaṃnibhaḥ | raktotpalanibho divya aśokastabakacchaviḥ || 10-765 || padmarāgamayo divyaḥ prāsādo bahubhūmikaḥ | prāsādo devagṛham | bahubhūmika iti śikharavartanāgatanānābhūmikāyuktaḥ || tasya madhye bhagavatī dharitrī lokadhāriṇī || 10-766 || mālayā raktapuṣpasya lambayā nityabhūṣitā | candrārkamaṇḍalākārakapolatalabhūṣitā || 10-767 || pītahemāṃśukavatī mahāhāravibhūṣitā | śatayojanavistīrṇe kūrmapṛṣṭhe vyavasthitā || 10-768 || caturvaktrā cāṣṭabhujā divyābharaṇabhūṣitā | pītahemnā kṛtamaṃśukaṃ praśastavastraṃ yasyāḥ || kiṃ ca ---- rupayauvanasampannā nṛttagītaviśāradāḥ || 10-769 || parivāryopāsate tāṃ divyā vai mānasāḥ striyaḥ | tasyāstā manasa udbhūtāḥ || kāḥ ? kiyatyaśca ? ---- ityāha ---- triṃśatkoṭyastu tāsāṃ vai divyābharaṇabhūṣitāḥ || 10-770 || utpāditāstu śarveṇa tadarthaṃ hitamicchatā | śarveṇa dharāmūrtīśvareṇa svasyā mūrterdharitryā hitārthaṃ vinodāyaitā manasā nimītā ityarthaḥ || kiṃ caitāḥ ---- taptajāmbūnadanibhā divyābharaṇaśobhitāḥ || 10-771 || ucchiratenātapatreṇa dhirayamāṇena śobhitāḥ | kiṃ ca ---- puraḥsthito mahātejā yo'sau merurmahāgiriḥ || 10-772 || upāsīnastu tāṃ dekā tatrāste sa nagādhipaḥ | śiraḥpāṇyādyākṛtimānityarthaḥ || tathā ---- nīlotpaladalaśyāmo nīlajīmūtasaṃnibhaḥ || 10-773 || nīlo nāma mahāśailaḥ pītavāsā mahādyutiḥ | atikāntena rūpeṇa kaiṭabhāririvāparaḥ || 10-774 || upāsyamāno divyābhirnagarībhirnagādhipaḥ | tasyottare candranibho nānālaṅkārabhūṣitaḥ || 10-775 || śvetātapatrī tejasvī śveto nāma mahāgiriḥ | tasyottareṇa sūryābho mukuṭādivibhūṣitaḥ || 10-776 || pītāmbaradharaḥ śrīmān śṛṅgavāniti viśrutaḥ | atikāntena rūpeṇa kusumāstra ivāparaḥ || 10-777 || ādyastasyottara iti śabdaḥ kākākṣivad meroruttare nīlaḥ, tasyāpyuttare śveta iti yojyaḥ || kiṃ cāsya meroḥ ---- dakṣiṇenāpi vakṣyāmi śṛṇuṣvāvahitā priye | ākṛtimataḥ parvatān sthitāniti śeṣaḥ || tān krameṇāha ---- candrāvadātadīptaujā divyābharaṇabhūṣitaḥ || 10-778 || śuklāmbaradharaḥ śrīmān niṣadho nāma viśrutaḥ | taptahemapratīkāśo divyābharaṇabhūṣitaḥ || 10-779 || atiśubhreṇa dehena pitāmaha ivāparaḥ | pītāmbaradharaḥ śrīmān pītamālyānulepanaḥ || 10-780 || hemakūṭo mahātejāstejasāmiva saṅgrahaḥ | rājate bhagavān śailaḥ sandhyāvṛta ivāṃśumān || 10-781 || pāṇḍurābhrapratīkāśaḥ śaṅkhagokṣīrasannibhaḥ | śuklāmbaradharaḥ śrīmān divyakuṇḍalabhūṣitaḥ || 10-782 || ātapatreṇa mahatā dhirayamāṇena mūrdhani | himavāniti vikhyāto dvitīya iva bhāskaraḥ || 10-783 || kiṃ ca ---- indragopakasaṅkāśaḥ paścime gandhamādanaḥ | raktāmbaradharaḥ śrīmānastādristha ivāṃśumān || 10-784 || śuddhasphaṭikasaṅkāśaḥ śuklāmbaradharaḥ śubhaḥ | kirīṭī kuṇḍalī śrīmān mālyavānnāma parvataḥ || 10-785 || ityevamādibhiścānyaiḥ parvataiḥ parivāritā | lokālokāvasānaiśca tathānyaiḥ kulaparvataiḥ || 10-786 || divyarūpadharā devī tanurvai pārameśvarī | bhūloke ye mervādayastadadhiṣṭhātṛrūpā evetyarthaḥ | pārameśvarītyanena ---- śthūlasūkṣmaprabhedena tadekaṃ saṃvyavasthitam" (4-295) iti pūrvoktaṃ pramāṇīkṛtam || yata evamataḥ ---- dhāraṇāṃ gandhatanmātre prāṇāṃstyaktvā tu yoginaḥ || 10-787 || te yānti tādṛśīṃ mūtīṃ dharitryāḥ paramāṃ tanum | gandhatanmātre dhāraṇāṃ kṛtvā yoginastāmimāṃ dharitryāḥ paramāṃ mūtīmākṛtimatīṃ dekā sāyujyasāmīpyasālokyabhedena prāpnuvanti, ataśca ācāryairupāsyamānāmiti yatpūrvamuktam, tat sphuṭīkṛtam || ataḥ parataraṃ devi sāmudraṃ bhuvanaṃ mahat || 10-788 || sarvavajramayaṃ divyaṃ nānāścaryaśatānvitam | sāmudramiti samudrādhiṣṭhātṛdevatāśrayam || tacca ---- nīlotpalasamacchāyaṃ sarvataḥ parimaṇḍalam || 10-789 || madhye tu bhuvanasyāsya maṇḍalaṃ candrasaṃnibham | śatayojanasāhasraṃ samantāt parimaṇḍalam || 10-790 || tasya madhye tu puruṣo rukmavarṇo mahādyutiḥ | kirīṭī kuṇḍalī sragvī divyābharaṇabhūṣitaḥ || 10-791 || apāṃ nidherbhagavato varuṇasya parā tanuḥ | puruṣa iti samudradevatātmā || taṃ tu devaṃ mahātmānaṃ parivārya samantataḥ || 10-792 || rūpayauvanasampannāḥ satataṃ paryupāsate | devyaḥ || tāsāṃ madhye tu ---- śuklāmbaradharā devī śuklagandhānulepanā || 10-793 || śuklayajñopavītā ca śuklahāropaśobhitā | śuklenaivātapatreṇa dhirayamāṇena mūrdhani || 10-794 || gaṅgā hyuttaratastasya sthitā vai paramā tanuḥ | nīlāmbaradharā devī nīlagandhānulepanā || 10-795 || nīlasragdāmakaṇṭhā ca yamunā tasya dakṣiṇe | evamādyā mahānadyaḥ parivārya mahādyutim || 10-796 || samudrāṣṭakaṃ ca deveśi svanadībhiḥ samāvṛtam | upāsate sadā bhaktyā vāruṇīṃ paramāṃ tanum || 10-797 || paramāṃ tanumityadhiṣṭhātṛdevatārūpām || 797 || atra cākṛtimantyeva ---- nānāsarāṃsi tīrthāni............ tathā ---- .........ṭadbhaktāścāpi saṃsthitāḥ | rasatanmātra atraiva kṛtvā samyaktu dhāraṇām || 10-798 || apāṃ yoniṃ parāṃ prāptāḥ............ imāmeva || yasmādeṣām ---- ...........vāruṇī sā parā tanuḥ | aṣṭamūrtermaheśituriyaṃ dvitīyā mūtīrjalādhiṣṭhātṛdevatārūpā | dhāraṇāsvarūpaṃ prāgdhāraṇādīkṣāvasare daśītam || ataḥ paraṃ pravakṣyāmi bhuvanaṃ varavaṇīni || 10-799 || śrīniketa iti khyātaṃ padmagarbhaṃ iti śrutam | etannāmabhyāṃ pratītamāgameṣvityarthaḥ || tacca ---- vimānaśatasaṅghātainīrantaramavasthitaiḥ || 10-800 || śobhitaṃ bhuvaneśaiśca rudrai rudragaṇaistathā | sarobhirmānasaidīvyairdīghīkābhiśca śobhitam || 10-801 || rathacakrapramāṇaiśca maṇikāñjanamaṇḍitaiḥ | vaidūryanālaiḥ kamalaidīvyagandhasugandhibhiḥ || 10-802 || mṛdubhiḥ kāntimadbhiśca candramaṇḍalasaṃnibhaiḥ | saṃśobhitaṃ vicitraistaivīkacairvajrakesaraiḥ || 10-803 || udyānaivīvidhaiścāpi nānāvihagakūjitaiḥ | nānākāmapradairvṛkṣaiḥ samantāt samalaṃkṛtam || 10-804 || nānāmaṇimayaidīvyaiḥ krīḍāśailaiśca mānasaiḥ | mānasībhiśca nārībhidīvyayauvanakāntibhiḥ || 10-805 || hāvabhāvavilāsāḍhyadivyastrībhiralaṃkṛtam | vicitrairmaṇipadmaiśca sitapatraiśca suvrate || 10-806 || vibhūṣitaṃ gajendrasthaiḥ stutimaṅgalavādibhiḥ | gāyadbhiścātha nṛtyadbhidīvyastraiṇaiḥ samākulam || 10-807 || mānasairiti saṅkalpamātrasiddhaiḥ | svabhāvata eva padmānāṃ maṇikāñcanamaṇḍitatvaṃ vaidūryanālatā ca | candramaṇḍalasaṃnibhairityanena padmānāṃ śvetatā uktā | vajraṃ (he)1rakam | nānākāmapradairvṛkṣaiḥ kalpavṛkṣairityarthaḥ | mānasībhirmanonukūlābhiḥ | strīṇāṃ samūhaḥ straiṇam || 807 || tadīdṛśe ---- tasmiṃstu bhuvane divye padmagarbhasamaprabhe | śaradindunibhaṃ divyaṃ maṇḍalaṃ raśmisaṃkulam || 10-808 || maṇḍalaṃ pradhānabhuvanam || 808 || tasya madhye bhagavatī śrīḥ svayaṃ lokabhāvinī | candrakoṭisahasrāṇāṃ yā kāntimativartate || 10-809 || lokān bhāvayati prodbhūtavibhūtikān sampādayati || 809 || sā ca ---- ekatra yugapattejastejasāṃ tu virājate | sarvatejasāṃ sambandhi tejaḥ, ekatra rāśībhūtamiva bhavati || evamapi ca saumyākṛtitvāt ---- nirvāṇamiva yā śāntā sarvānandamanoharā || 10-810 || rūpiṇī.......... ākṛtimatī || vastutastu ---- .............paramā devī mūtīravyabhicāriṇī | paraiva dyotamānā pārameśvarī mūtīriyamitthaṃ gṛhītākṛtirityarthaḥ | anayaiva mokṣaśriyā nityasambaddhayā parameśvaraḥ śrīkaṇṭha ucyate || eṣā ca ---- śatayojanavistīrṇe uditādityasaprabhe || 10-811 || candrakāntamaye padme vajrakesarakaṇīke | koṭipatre mahādivye gandhapuṣpaguṇānvite || 10-812 || padmāsane bhagavatī padmagarbhasamaprabhā | upaviṣṭātra sā nityaṃ vibhūtyā parayā yutā || 10-813 || mahāratnaiśca sragdhāma pralambamurasā śubham | vahantī sā tu śuśubhe jyotsneva tripathāpatham || 10-814 || tripathāpathamākāśaṃ gaṅgāpravāhāt || 814 || api ca ---- sphuranmayūkhacalane kapolatalamaṇḍa(ne)1 | sūryamaṇḍalasaṅkāśe dhārayantī ca kuṇḍale || 10-815 || kiṃ ca ---- sphuranmayūkhasaṅghātāṃ raśanāṃ sā tu bibhratī | hemābhā pītavasanā mahāhāravibhūṣitā || 10-816 || candrābhenātapatreṇa dhirayamāṇena rājitā | upagītā ca gandharvairmānasai rudrasambhavaiḥ || 10-817 || parivāritā bhagavatī sā tanuḥ pārameśvarī | mānasai rudrasambhavairiti rudreṇaiva bhagavatā tadārādhanārthameva sṛṣṭaiḥ || kiṃ ca ---- yā prāptā tapasārādhya viṣṇunā prabhaviṣṇunā || 10-818 || ārādhanādeva cāsmai ---- dattā prītena rudreṇa viṣṇorurasi vāhinī | na ca sārvātmyena, api tu ---- ardhena sā bhagavatī viṣṇoraṅge pratiṣṭhitā || 10-819 || pādenendrasya devasya pādārdhena divi sthitā | tadardhena punardevi pāthīveṣu vyavasthitā || 10-820 || tadardhena manuṣyeṣu.............. divi tannivāsidevavaktra ityarthaḥ | pāthīveṣviti sarveṣu cakravatīṣvaṃśāṃśikāyogāt | manuṣyeṣvamātyādiṣu, sarveṣvitthaṃ viṣṇoraṃśāṃśikayā śrīḥ sthitā, sākalyena tu bhagavati śrīkaṇṭha evetyuktaṃ bhavati || itthameṣā sarvameva jagat ---- ........yā sthitā vyāpya mūtībhiḥ | svarūpā kāmarūpā ca dvidhā sā parikītītā || 10-821 || mūtībhinījairaṃśāṃśikāvatāraiḥ | svaṃ pāramāthīkaṃ paripūrṇaṃ rūpaṃ yasyāḥ | kāmenecchāmātreṇa tattadviṣṇvindrādimāhātmyapradaṃ rūpaṃ yasyāḥ sā kāmarūpā || 821 || tatra svarūpātmā ---- acalā sā tanuḥ sūkṣmā akṣobhyā tatra tiṣṭhati | sūkṣmā sarvanijāvatāravyāpikā | akṣobhyā niratiśayā | tatreti prokte svapure'calā tiṣṭhati || yathaitacchrīpuramāpsyati, tathādiśati ---- rudrakrīḍāvatāreṣu prayāgādiṣu suvrate || 10-822 || śrīgirau ca viśeṣeṇa mṛtastadbhuvanaṃ vrajet | rudrasya krīḍayā, natvanujighṛkṣayā'vatāro yeṣu te devadāruvanaprabhṛtayo rudrakrīḍāvatārāḥ || ataśca ---- satsvanyeṣvapi bhogeṣu tviyaṃ sā gaditā gatiḥ || 10-823 || bubhukṣūṇāṃ prāpyatveneti śeṣaḥ || 823 || yasmād bubhukṣavaḥ śrīgiryādau maraṇādetadārādhanādvā ---- prāpya tāmīdṛśīṃ devīmaiśvaryamaṇimādikam | labhanta iti śeṣaḥ, prāpya tāmiti tadbhuvanamityarthāt || na kevalametat, yāvat ---- bhūtvā tu sāṣṭadhā divyā deveṣvapi ca tiṣṭhati || 10-824 || aṣṭadhetyaṇimādirūpatayā || 824 || tathā janmauṣadhimantratapaḥsamādhibhiḥ ---- siddheṣvapi ca sā devī uttamā siddhirucyate | api ca ---- yadarthaṃ tārakādyaiśca saṃgrāmastridaśeśvaraiḥ || 10-825 || saha ---- kṛto ghorastvasaṃkhyeyaḥ............ tathoktāṃśāṃśikārūpām ---- ..........ṭāṃ śriyaṃ prāptumicchubhiḥ | asaṃkhyeyāśca saṃgrāmāḥ kṛtā vai cakravatībhiḥ || 10-826 || taditthamuktaiṣā ---- sā bandha evamuktānāmabudhānāṃ parā smṛtā | evamuktānāṃ tārakādīnāmabudhānāṃ vinaśvarabhogābhilāṣeṇa saṃgrāmādikurvatāmeṣā śrīrbandha eva, atha ca muktānāṃ pratyabhijñātasvarūpāṇāṃ jīvanmuktibhājāṃ sā bandha eva, na te tadarthaṃ prayatante, api tu prāptāṃ tāmathībhyo vitaranti | ye tvabudhāsteṣāmeva sā parā prāpyatvenābhilaṣitetyāvṛttyā'kārapraśleṣeṇa vyākhyeyametat || tadetat ---- śrīpuraṃ tu samākhyātaṃ yathāvacca varānane || 10-827 || atha ---- ata ūrdhvaṃ pravakṣyāmi bhuvanaṃ ca nibodha me | sārasvatamiti khyātaṃ gāndharvamiti ca smṛtam || 10-828 || ūrdhvamityuparisthitam | sarasvatyā idaṃ sārasvatam | sarasvatī ca sarvaśāstrasphārarūpā gāndharvavidyārūpā ceti gāndharvamityasya purasya nāma || 828 || tadetat ---- padmagarbhapuraṃ cāpi koṭimātreṇa suvrate | yojanānāṃ samākhyātaṃ pramāṇena samantataḥ || 10-829 || padmagarbhākāraṃ sukumārojjvalamityarthaḥ || kiṃ ca ---- sarvaratnamayaṃ divyaṃ sarvaiśvaryasamanvitam | vimānaivīvidhākārairnānāratnamayaiḥ śubhaiḥ || 10-830 || gāndharvairmānasaiścāpi gāyadbhiścāpyanekadhā | nṛtyadbhiśca tathānyaiśca gaṇaiḥ pārśvagataistathā || 10-831 || strībhiḥ surūpiṇībhiśca gandharvaiśca samākulam | gandharvāṇāmamī gāndharvā vimānāstaiḥ | mānasaiḥ saṅkalpamātrasiddhaiḥ | gaṇaiḥ parameśvarānucaraiḥ || tadīdṛśasya ---- tasya madhye tu deveśi śaraccandranibhaṃ śubham || 10-832 || raśmimālākulaṃ divyaṃ maṇḍalaṃ parimaṇḍalam | tasya madhye bhagavatī sthitā sākṣāt sarasvatī || 10-833 || śaraccandrasahasrasya yā kāntimativartate | pītāmbaradharā devī padmapatrāyatekṣaṇā || 10-834 || nīlotpaladalaśyāmā divyābharaṇabhūṣitā | hemapaṭṭaparīdhānā divyakuṇḍaladhāriṇī || 10-835 || urasā tu mahāhāramudvahantī śaśiprabham | sphuranmayūkhasaṅghātakuṇḍaladvayamaṇḍitā || 10-836 || maṇḍalaṃ pradhānabhuvanam | kāntirdīptiḥ, śyāmatvaṃ tu varṇaḥ | ambaramāntaraṃ vastram, parīdhānaṃ tu bāhyam || 836 || samagragāndharvamayī asyā mūtīrityāha ---- grāmatrayavalīmadhyā saptasvaratanuḥ śubhā | tānamūrdharuhā devī mūrcchanāṅgaruhodvahā || 10-837 || padāsanā tālapādā gītavarṇaprabhāvatī | ṣaḍjamadhyamagāndhārākhyaṃ grāmatrayameva trivalilekhāśobhi madhyaṃ yasyāḥ sā | ṣaḍjādisaptasvaraśarīrā, tathā tanyante vistāryante svaragumphanāmayyo mūrcchanā yaiste tānā mūrdharuhāḥ keśā yasyāḥ | mūrcchanā evāṅgaruhān romāñcān yadvahati | padāni chandonibaddhāni gītakānyāsanaṃ yasyāḥ | cañcupuṭādayastālā eva prasaraṇahetutvāt pādau caraṇau yasyāḥ | dvitriśrutyātmakasvaragīyamānāḥ padaikadeśā gītavarṇāstaiḥ prabhā dīptiryasyāḥ || kiṃ cāsyāḥ ---- aṃgulyaḥ sandhayaścaiva lakṣaṇāni varānane || 10-838 || sandhayo marmāṇi | lakṣaṇāni ---- "alaṅkāraguṇaiścaiva bahubhiḥ samalaṃkṛtam | bhūṣaṇairiva citrārthaistadbhūṣaṇamiti smṛtam ||" (16-6) ityādilakṣaṇena bharatamuninā lakṣitāni bhūṣaṇākṣarasaṅghātādīni ṣaṭtriṃśat | tadiyamevaṃ bhūtvā svarādyābaddhaśarīrā sarasvatī iha pararūpeṇādhiṣṭhātrī devatoktā | pūrvaṃ tu merugatagāndharvapuryām - --- "āste bhagavatī sākṣāt saptasvaravibhūṣitā | grāmatrayaparīdhānā................................ ||" (10-152) ityādyuktyā svarādyalaṃkṛtavāṇyātmikāpararūpeṇaitaddevatādhiṣṭheyarūpeti viśeṣaḥ || 838 || tadeṣātra ---- āsane parame divye vṛtā bhūtagaṇeśvaraiḥ | sthitā sthitirivābhāti sarvasya jagataḥ śubhā || 10-839 || "vācyarthā nihitāḥ sarve vāṅmūlā vāṅnibandhanāḥ" iti nītyā jagadvyavasthāheturiyameva hi devī || kiṃ ca ---- mānasībhiśca nārībhirgāndharvairmānasairvṛtā | tathā ca ---- hāhā hūhūścitrarathastumbururnāradastathā || 10-840 || viśvāvasuvīśvarathaḥ............. ta ete ---- ................ḍivyagītavicakṣaṇāḥ | saṃyojya manasātmānaṃ tyaktvā karmaphalaspṛhām || 10-841 || te vai sārasvataṃ sthānaṃ prāptā vai surapūjite | svaravaikharībhūmyavasthitikrameṇa madhyamāpaśyantīpadapratiṣṭhaikāgramanaskā imāmeva devīmupāsīnā ete gandharvamukhyā etatpuraṃ prāptāḥ || na kevalamete puramidaṃ prāptāḥ, yāvat ---- ye ca vāgdhāraṇāṃ dhyātvā prāṇān muñcanti dehinaḥ || 10-842 || te vai sārasvataṃ lokaṃ prāpnuvanti narottamāḥ | vāgdhāraṇā tattvasiddhipaṭale dvādaśe vakṣyate || yuktaṃ caitat, yasmāt ---- eṣā sarasvatī devī mūtīrvai pārameśvarī || 10-843 || yā sthitāparabhāvena brahmāṇḍodaravatīnām | kathamityāha ---- brahmaloke ca sā devī pādenaikena tiṣṭhati || 10-844 || śākre cāpi tadardhena............ śakraloke'ṣṭamāṃśena || .................gandharveṣu tadardhataḥ | ṣoḍaśāṃśena || siddheṣu ca tadardhena............ dvātriṃśāṃśena || .................kinnareṣu tadardhataḥ || 10-845 || catuḥṣaṣṭyaṃśena || 845 || tadardhena ca nāgeṣu............... aṣṭāviṃśatyadhikaśatatamenāṃśena || ................yakṣeṣvardhena vai punaḥ | ṣaṭpañcāśadadhikadviśatatamāṃśena || piśāceṣu tadardhena............ dvādaśādhikapañcaśatatamāṃśena || tadittham ---- .........ṣā vai tiṣṭhati bhāgaśaḥ || 10-846 || kiṃ ca ---- piśācebhyaḥ sahasrāṃśānmānuṣeṣu ca tiṣṭhati | na caivamaṃśāṃśikayaiṣāvatīrṇā devī, apitu ---- taistu taptvā tapo ghoramārādhya ca pinākinam || 10-847 || avatāritā tu sā devī rūpiṇī svarabhūṣitā | rūpiṇī ākṛtimatī || tadevaṃ tapasā samārādhitasya pinākinastadādeśādeva prathamam ---- svarāṃstu smaratastasya kalpādau brahmaḷaḥ purā || 10-848 || svarebhyastu viniṣkrāntā tena sā tu sarasvatī | svarapratyavamarśavaśonmiśannādāmarśānupraveśād brahmaṇaḥ svarebhya ivodbhūtā'bhivyaktimāgatā yasmāt, ata eṣā'kṣarasārūpyāt sarasvatītyucyate | yadā tu "brahmaṇo'vyaktajanmanaḥ" iti pāṭhaḥ, tadā'vyaktād vakṣyamāṇāt prakṛtitattvād janma yasya buddhitattvagatasya parasya brahmaṇaḥ pinākiprasādād vyaktiṃ gateti vyākhyeyam || taditthamavatīrṇaiṣā ---- sā sthitā sarvaśāstreṣu kavīnāṃ kāvyamāsthitā || 10-849 || adhiṣṭhāya sthitetyarthaḥ || 849 || kiṃ ca ---- yā vālmīkau sthitā devī vyāse caiva nirantaram | ṛṣīṇāṃ caiva sarveṣāṃ medhābuddhivivadhīnī || 10-850 || medhā nivīkalpapratibhā, buddhiradhyavasāyinī dhīḥ || 850 || eṣā hi ---- sarvajñānadharī sā tu sarvajñā devapūjitā | brahmāṇḍāntaravatīrṇāyāśca krameṇa ---- merorvāyavyadigbhāge puraṃ tasyāḥ prakītītam || 10-851 || aparam ---- idaṃ tu paramaṃ devyā mayā te parikītītam | etadupasaṃharati ---- sārasvataṃ tu bhuvanaṃ kītītaṃ.......... yatra sarasvatī bhagavatī devī || ...........paramā tanuḥ || 852 || parameśvarasambandhinī paramā mūtīḥ sthitetyarthaḥ || adhunā ---- atraiva tvāpyatattve tvaṃ śṛṇu vai bhuvanottamam | proktebhyo'pi bhuvanebhya uttamaṃ vakṣyamāṇadṛśā bhuvanāṣṭakaṃ śṛṇu || tacca bhuvaneśadvāreṇa darśayati ---- amareśaṃ prabhāsaṃ ca puṣkaraṃ naimiṣaṃ tathā || 10-853 || āṣāḍhiṃ ḍiṇḍimuṇḍiṃ ca bhārabhūtiṃ ca lākulam | tadetat ---- guhyāṣṭakamiti khyātaṃ jalāvaraṇagaṃ priye || 10-854 || guhyatvameṣāṃ śatarudrādibhyo'pyutkarṣaṇāt | ete ca bhuvaneśvarā bhuvanamapyetannāmakaṃ nānādiggatasvayambhūtīrthādirūpatayā'nugrahārthamavatīrṇāḥ prasiddhāḥ | evamanye'pi vakṣyamāṇā jñātavyāḥ || 854 || atha ---- tejastatvamataścordhvaṃ kathayāmi samāsataḥ | agnestu bhuvanaṃ tatra kathayāmi varānane || 10-855 || tacca ---- aśokastabakānāṃ ca sarvato dīptimudvahat | utphullakiṃśukacchāyaṃ japākusumasaṃnibham || 10-856 || atilohitamityarthaḥ || 856 || bhūvanasyāsya madhye tu uditārkasamaprabham | parimaṇḍalamāgneyaṃ tejomaṇḍalamucyate || 10-857 || paritastrikoṇākāraṃ maṇḍalaṃ parimaṇḍalam | tejomaṇḍalamiti tejomayaṃ pradhānabhuvanam || 857 || tasya madhye tu bhagavān śivāgniḥ kāraṇaṃ param | śiva eva parameśvaro gṛhītāgnimūtīḥ śivāgniḥ | paraṃ kāraṇamiti brahmāṇḍavatīsarvāgnibhedānām || yadāha ---- yo'vatīryāṇḍamadhye tu sthito nityaṃ tridhā tridhā || 10-858 || bhaumāntarikṣajāṭharāgnirūpatayā || 858 || kiṃ ca ---- vaktre tu dakṣiṇe tasya rudrasya paramātmanaḥ | sthito jihvāsvarūpeṇa svayambhūrnīlalohitaḥ || 10-859 || tasyeti śivāgnirūpasya rudrasya | yo nīlalohito jvālāliṅgātmā śrīparvatādau svayambhūḥ prasiddhaḥ, sa dakṣiṇe vaktre jihvārūpastaddakṣiṇavaktrād bhuvanamanugrahāyāvatīrṇa ityarthaḥ || 859 || kiṃ ca ---- sa eva tu mahādevi kālāgniḥ parameśvaraḥ | yaḥ karparikāpṛṣṭhe brahmāṇḍordhve ca pratipāditaḥ, sa eveti nīlalohito yasya dakṣiṇajihvāmātrātmā kālāgniḥ, sa niḥsāmānyātmeti yāvat || etasya śivāgnerdhyāyijanopayogi ---- tasya rūpaṃ pravakṣyāmi śṛṇuṣvāvahitā priye || 10-860 || raktapadmadalacchāyaḥ padmarāgasamadyutiḥ | raktāmbaradharaḥ śrīmān raktamālyānulepanaḥ || 10-861 || arkābhābhyāṃ kuṇḍalābhyāmalaṃkṛtaśubhānanaḥ | mahāhāreṇa dīptena uraḥsthena virājate || 10-862 || padmarāgamayenetyarthāt || 862 || kiṃ ca ---- kirīṭī kuṇḍalī dīpto devānāmāsyamucyate | asyantyanena śivāgnirūpeṇa viśvabhakṣakeṇa havirityāsyam || ayaṃ cātra bhuvane ---- sarvavajramaye pīṭhe upaviṣṭaḥ svayaṃ prabhuḥ || 10-863 || dāvāgniriva śailāgre veṇugharṣāt samutthitaḥ | kiṃ ca ---- daśakoṭisahasrāṇi āgneyāstu gaṇeśvarāḥ || 10-864 || dakṣiṇāsyādviniṣkrāntāḥ śvasato'sya svayambhuvaḥ | hitāya sarvalokānāṃ rudrā vai sūryavarcasaḥ || 10-865 || tena te'gniṃ mahātmāno nityaśaḥ paryupāsate | gaṇānāṃ svaparivārāṇāmīśvarā rudrāḥ | hitāya sarvabhūtānāmiti sūryamarīcyādyadhiṣṭhānadvāreṇa saṃsthitāgnyadhiṣṭhānena ca bhogamokṣarūpamanugrahaṃ sampādayitum, tathā ca purāṇeṣu ---- "candrārkayormadhyagatā ye ca candrārkaraśmiṣu | rasātalagatā ye ca ye ca tasmāt paraṃ gatāḥ || namastebhyo namastebhyo namastebhyo'stu nityaśaḥ | yeṣāṃ na vidyate saṃkhyā pramāṇaṃ rūpameva vā || asaṃkhyeyagaṇā rudrā namastebhyo'stu nityaśaḥ | " (vāma0pu0 26 | 159-161) iti stutivākyamasti || kiṃ ca ---- nāryaśca vividhā divyā divyagītavicakṣaṇāḥ || 10-866 || gaṇā rudrā bhūtagaṇāḥ kiṅkarāśca sahasraśaḥ | taṃ paryupāsata iti sambandhaḥ || kiṃ ca ---- sa vai śivāgniḥ paṭhitaḥ sarvahaumeśvaraḥ paraḥ || 10-867 || pārameśvareṣu śāstreṣu dīkṣātmani śivayajñe || kiṃ cāsau ---- agnikāryavidhāneṣu hūyate tadvidaiḥ sadā | tatra vidā jñānaṃ yeṣāṃ te tadvidāstaiḥ | kiṃ ca ---- tamagnimaiśvaraṃ yānti kṛtvāgneyīṃ tu dhāraṇām || 10-868 || dehānta ityarthāt || 868 || ayaṃ cāsya śivāgnemaihimā, yat ---- sa ekadhā sa bahudhā vyāpya sarvaṃ vyavasthitaḥ | ekadheti śivāgnitayā | bahudheti vakṣyamāṇapañcāśadrūpatayā || kiṃ ca ---- sa tejastejasāṃ yoniḥ............ yataḥ ---- ..........ṭasmājjajñe divākaraḥ || 10-869 || jajñe jātaḥ | uktaṃ ca ---- "jñānaśaktiḥ parasyaiṣā tapatyādityavigrahā |" (10-499) iti | śivāgnerasyehodbhavo yata uktaḥ || 869 || kiṃ ca ---- bahudhā vyajyate cāsau kalpamanvantarādiṣu | vakṣyamāṇeṣu kalpādiṣu bahudhā vyajyate nānāprakāratayā brahmāṇḍāntaraṃśāṃśikayāvatarati || kiṃ cāyam ---- bhinnaśca janmabhedaiśca pañcāśadbhiśca bhūtale || 10-870 || te ca vāyupurāṇādau1 vidyudaraṇisūryakāntodbhūtānāṃ pāvakapavamānaśucisaṃjñānāṃ bhedena tatputrapautrādibhedena ca bharatavaiśvānarātharvabhṛdṛgādinānānādanidīṣṭena pañcāśannityanaimittikakāmyakarmādhikaraṇabhūtāḥ kecid laukikāḥ kecicca vaidikā nidīṣṭāḥ | mocakastveka eva śivāgniḥ parameśamantrasaṃskārasaṃskṛtaḥ sākṣādayamevāvatīrṇaḥ sa ekadheti yo'nantaraṃ nidīṣṭaḥ || 870 || upasaṃharati ---- tadevaṃ kītītaṃ samyagāgneyaṃ bhuvanaṃ mahat | atraiva ---- bhuvanādhipāṃśca bhuvane kathayāmi tvataḥ param || 10-871 || hariścandraṃ ca śrīśailaṃ jalpamāmrātakeśvaram | mahākālaṃ madhyamaṃ ca kedāraṃ bhairavaṃ tathā || 10-872 || tadabhidhāne rudrāṣṭakaṃ pūrvoktād guhyāṣṭakāt sātiśayam ---- atiguhyaṃ samākhyātaṃ............. atiguhyaṃ guhyebhyaḥ prakṛṣṭatvāt | evamuttaratra || kathametadatra sthitam ? ---- ityāha ---- .............pūrveśāntamanukramāt | pūrvadiśa īśānadigantaṃ sthitaṃ pradhānabhūtametadrudrāṣṭakamityarthaḥ | etaccoktavakṣyamāṇāṣṭakāntareṣvapyevamavasthānaṃ prādhānyaṃ copalakṣayati || athordhve vāyvāvaraṇaṃ tatrastho vāyuravyayaḥ || 10-873 || prāṇasya bhuvanaṃ tatra vāyostu varavaṇīni | śaṅkhagokṣīradhavalaṃ śaratkundendusaprabham || 10-874 || prāṇākhyasya pradhānasya vāyoḥ ---- tasmiṃstu bhuvane divye divyāścaryaśatairyute | madhye tu maṇḍalaṃ divyaṃ śaraccandrasamaprabham || 10-875 || raśmimālākulaṃ divyaṃ dyotayad vai diśo daśa | maṇḍalaṃ pradhānapuram || tasya madhye tu deveśi vāyostu paramā tanuḥ || 10-876 || vāyvadhiṣṭhātṛdevaḥ sthita ityarthaḥ || 876 || sa ca ---- kirīṭī kuṇḍalī dīpto hārakeyūrabhūṣitaḥ | nānābharaṇacitrāṅgaścitramālyānulepanaḥ || 877 || citrāmbaradharaḥ śrīmān mahāhāravibhūṣitaḥ | taṃ ca ---- mārutā nāma vai devāḥ śatakoṭyo mahābalāḥ || 10-878 || upāsate mahātmānaṃ vāyumūtīṃ mahādyutim | kaṃ tamityāha ---- yo vyāpayeccharīrāṇi ekadhā pañcavadhā vibhuḥ || 10-879 || ekadhā sāmānyaprāṇātmanā | prāṇāpānasamānodānavyānānāṃ bhedena tu pañcadhā | vyāpayediti vyāpnuvataḥ svaprapañcavyāptirūpān vāyūn prayuñjīta || 879 || na kevalaṃ sarvāṇi śarīrāṇi svaprapañcavyāptirūpaiḥ sūkṣmavāyubhirvyāpayediti, yāvad bahirapi ---- saptadhā saptadhā caiva tiryaggo dviguṇo vibhuḥ | "ā meghād bhāskarāt" (10 | 513) ityādyuktanītyā ye sapta, te pratyekaṃ paurāṇikaprasiddhyā saptadhetyekonapañcāśaddhā bahistiryaggo vāyuḥ | dviguṇa iti śabdasparśākhyaguṇadvayayuktaḥ || evaṃbhedabhinnasyādhiṣṭhātṛdevatātmā ---- svamaṇḍalasya sā divyaivībhātyekā parā tanuḥ || 10-880 || kiṃ ca ---- tametamekaṃ daśadhā prāṇātmānaṃ tu yoginaḥ | dhyātvā tyaktvā tu vai prāṇān kṛtvā tasmiṃstu dhāraṇām || 10-881 || taṃ viśanti mahātmāno vāyubhūtāḥ khamūrtayaḥ | tamiti sāmānyaprāṇarūpamekam | daśadheti prāṇādibhedānnāgakūrmādibhedācca | taṃ viśantīti vāyvāvaraṇagatatvādvāyudevatāsāyujyaṃ yānti || upasaṃharati ---- iti prāṇasya bhuvanamākhyātaṃ tava suvrate || 10-882 || atha ---- bhuvaneśāṃstatra rudrān kathayāmyanupūrvaśaḥ | gayāṃ caiva kurukṣetraṃ nākalaṃ kanakhalaṃ tathā || 10-883 || vimalaṃ cāṭṭahāsaṃ ca māhendraṃ bhīmamaṣṭamam | pūrvavad bhuvanamapyavatīrṇam ---- guhyād guhyataraṃ hyetadveditavyaṃ prayatnataḥ || 10-884 || veditavyamiti dīkṣāyāmupasthānādipūrvaṃ śodhyatvena || 884 || athopari ---- ākāśe tu yathākāśaṃ śuddhasphaṭikanirmalam | ākāśa iti tadāvaraṇe | yathākāśamiti vyāpakam | śuddheti svaccham | bhuvanamityarthāt || tathā'tra ---- sūkṣmarūpo'vyayo nityo madhyadeśe vyavasthitaḥ || 10-885 || ākāśākhya eva parameśvaramūtīrūpo bhuvaneśa ityarthāt || 885 || kiṃ ca ---- ākāśadhāraṇāyukto yogī yujyeta tatpade | dehāntara eva || atha ---- atrākāśe pravakṣyāmi ye rudrāḥ saṃvyavasthitāḥ || 10-886 || tān || 886 || vastrāpadaṃ rudrakoṭimavimuktaṃ mahālayam | gokarṇaṃ bhadrakarṇaṃ ca svarṇākṣaṃ sthāṇumaṣṭamam || 10-887 || pavitrāṣṭakametaddhi samāsena prakītītam | pavitrasya nirāvaraṇapadaniviṣṭatvena pūrvebhyo'pyutkarṣāt || atha ---- asya bāhye ahaṅkāraḥ.............. asya ākāśāvaraṇasya bāhye sarvato vyāpakatvenāvasthito'haṅkāra ityantargarbhīkṛtatanmātrendriyātmakasvavikāraṣoḍaśakamahaṅkārāvaraṇ amityarthaḥ || ataśca ---- ............ṭatra rudrānnibodha me || 10-888 || chagalāṇḍaṃ duraṇḍaṃ ca mākoṭaṃ maṇḍaleśvaram | kālañjaraṃ śaṅkukarṇaṃ sthūleśvarasthaleśvarau || 10-889 || sthāṇvaṣṭakaṃ samākhyātaṃ............ tiṣṭhatyasmin tanmātrendriyādhiṣṭhātṛdvāreṇa sarvabhogasampaditi sthāṇuśabdābhidheyamaṣṭakametat || pūrvavadaṣṭakametat ---- .............pūrvādīśānagocaram | sthitamityarthāt || etadaṣṭakādhiṣṭhānādeva ca ---- madhyadeśe sthito rudrastvahaṅkāreśvaraḥ prabhuḥ || 10-890 || ahaṅkārādhiṣṭhātṛdevatātmā etattattvāvibhinnamūtīḥ | ata eva śrīpūrvādau (5 | 21-22) pradhānabhūtasyāṣṭakasya śodhyatvamuktam, na tu tadadhiṣṭheyasyāhaṅkāreśvarasya || 890 || idānīṃ jalatattvādhipaterguhyādyaṣṭakapañcakasya dīkṣāyāṃ dhyānopayogi rūpamādiśati krameṇa ---- śvetaṃ raktaṃ tathā pītaṃ kṛṣṇaṃ sphaṭikasaprabham | tadittham ---- pañcāṣṭakeṣu ye varṇāḥ samāsāt kathitāstava || 10-891 || śatarudrāṇāmapi pūrvādidikkrameṇaiva varṇavibhāgaṃ nirūpayati ---- sitā raktāstathā kṛṣṇā nīlāḥ śyāmā balāhakāḥ | pītāḥ śuklāśca vijñeyāḥ............. ūrdhvaṃ tu kapiśāḥ ---- .....'dhastu dhūmravarcasaḥ || 10-892 || ta etadvarṇāḥ ---- śatarudrāḥ samākhyātāstrinetrāḥ śūlapāṇayaḥ | candrārdhamaulayaḥ sarve rudrāṇībhiḥ samanvitāḥ || 10-893 || sarva iti pañcāṣṭakarudrā api trinetrādirūpāḥ || 893 || evaṃ devānāṃ rūpamuktvā tadbhuvanānāmapyāha ---- padmākṛtīti jñeyāni citraratnayutāni ca | śatarudrabhuvanāni bhogaiśvaryayutāni ca || 10-894 || pañcāṣṭake purāṇi syuḥ kūrmākārāṇi sarvataḥ | evamahaṅkārāvaraṇe rudrānuktvā tadantarvatītanmātrādiṣoḍaśakakrameṇa bhuvanāni nirūpayitumupakramate - --- ākāśāvaraṇādūrdhvaṃmahaṅkārādadhaḥ priye || 10-895 || bhuvanāni pravakṣyāmi śṛṇuṣvaikamanāḥ punaḥ | tatra ---- ādau tu gandhatanmātraṃ vistīrṇaṃ maṇḍalaṃ mahat || 10-896 || sthitaṃ vitānavad devi yojanānekakoṭayaḥ | maṇḍalaṃ bhuvanaṃ śatakoṭimānād brahmāṇḍāt krameṇa daśaguṇyā vṛddhyā koṭiguṇamahaṅkārāvaraṇamiti tadantarvatīnāṃṃ tanmātrādyāvaraṇānāmanantakoṭitaiva bhavati || tacca ---- śuklarakta1sitāpītaharitaṃ sphuṭikaprabham || 10-897 || vitānamiva deveśi sarvataḥ parimaṇḍalam | yathā ca bhūloke tathā bhūtattvakāraṇe'pi || śarvo hyadhipatistatra eka eva varānane || 10-898 || yuktaṃ caitadyataḥ ---- tasmāttu jāyate pṛthvī śarveśena pracoditā | anyathā jaḍasya tanmātrasya kathaṃ kāraṇatā syāt | evamanyatrāpi jñātavyam || atha ---- tasmāttu maṇḍalādūrdhvaṃ rasatanmātramaṇḍalam || 10-899 || haritaṃ marakataśyāmaṃ cāṣapakṣanibhaṃ priye | bhavo hyadhipatistatra eka eva varānane || 10-900 || tasmādāpo viniṣkrāntā bhaveśena pracoditāḥ | atha ---- tasmāttu maṇḍalādūrdhvaṃ rūpatanmātramaṇḍalam || 10-901 || sphuratsūryāṃśudīptābhaṃ padmarāgasamaprabham | rudraḥ paśupatistatra eka evāvatiṣṭhate || 10-902 || tasmāttejo viniṣkrāntaṃ tadvai paśupatīcchayā | tattejaḥ sarvalokānāṃ vyāpakaṃ parameśvari || 10-903 || paśupatyākhyo rudraḥ | lokānāṃ vyāpakamityantarbahiśca jāṭharabhaumarūpādyagnirūpatayā sthitamityarthaḥ || 903 || atha ---- asmāttu maṇḍalādūrdhvaṃ sparśatanmātramaṇḍalam | sandhyāruṇasamacchāyaṃ vāyavyaṃ maṇḍalaṃ priye || 10-904 || saṃdhyāyāmaruṇo guṇaḥ kiñcittamasā karburadhūsarābho bhavati || 904 || taccaitat ---- vitānākārasadṛśaṃ samantāt parimaṇḍalam | tatraiva maṇḍale devi tvīśānaḥ saṃvyavasthitaḥ || 10-905 || adhipatiḥ || 905 || ataśca ---- tasmādvāyuvīniṣkrānta īśecchāpreritaḥ priye | yaḥ pūrvaṃ vāyutattvarūpa uktaḥ || kiṃ ca ---- tasmāt prāṇādayaḥ pañca......... tasmāditi vāyoḥ || tato'sau ---- ...........vāyostadvyāpakaḥ paraḥ || 10-906 || saptadhā saptadhā so'pi sa eko bahudhā gataḥ | etatpūrvameva nirṇītam || atha ---- tasmāttu maṇḍalādūrdhvaṃ śabdatanmātramaṇḍalam || 10-907 || nīlotpaladalaśyāmaṃ svacchodakasamaprabham | vitānasadṛśākāraṃ samantāt parimaṇḍalam || 10-908 || bhīmastatrādhipatyena eka evāvatiṣṭhate | tasmānnabho viniṣkrāntaṃ bhīmecchācoditaṃ mahat || 10-909 || vyāpakaṃ sarvalokānāṃ parāparagataṃ priye | paraṃ jalāditattvasthānam, aparaṃ tu brahmāṇḍāntargatam || atha ---- tasmāttu maṇḍalādūrdhvaṃ sūryamaṇḍalamucyate || 10-910 || sahasrādityasaṅkāśaṃ dīpyamānaṃ samantataḥ | vitānavadraśmidīptaṃ samantāt parimaṇḍalam || 10-911 || rudro hyadhipatistatra tveka evāvatiṣṭhate | sūryāstasmādviniṣkrāntāḥ kalpe kalpe varānane || 10-912 || ye brahmāṇḍāntaradhikṛtāḥ | evamuttaratra || 912 || atha ---- tasmātta maṇḍalādūrdhvaṃ somamaṇḍalamucyate | candrakoṭisahasrāṇāṃ tejasā tulyamaṇḍalam || 10-913 || tulyaṃ ca maṇḍalaṃ parimaṇḍalamityarthaḥ || 913 || atra ca ---- adhipatistu mahādeva eka evāvatiṣṭhate | tasmāccandrādime candrā mahādevena coditāḥ || 10-914 || asaṃkhyātāḥ sahasrāṇi kalpe kalpe vinirgatāḥ | atha ---- tasmāttu maṇḍalādūrdhvaṃ vedamaṇḍalamucyate || 10-915 || candrakoṭisamacchāyaṃ samantāt parimaṇḍalam | vitānavat sthitaṃ divyamugreśasamadhiṣṭhitam || 10-916 || saṃruddhaṃ vāmayā tattu............ ugrākhyasya rudrasya sambandhinyā vāmākhyaśaktyā tadvedamaṇḍalaṃ saṃruddhamācchāditaṃ parādvayasvarūpamanadhiṣṭhitamityarthaḥ || ataśca vedāntapratipādyādvayātmanaḥ svarūpasya vāmaśaktyāvṛtatvāt karmānuṣṭhānapradhānāni bhedamayānyeva ---- .............ṭasmādvai nirgatāni tu | yajamānasahasrāṇi kalpe kalpe sthitāni hi || 10-917 || brahmaṇastapasogreṇa ugreśena pracoditāt | tasmādvedamaṇḍalarūpād brahmaṇa ugreśena pracoditāt, na tvīśvaracodanāṃ vinā, ugreṇa tapasā lakṣitāni tāni niryātāni brahmāṇḍaṃ yajñānuṣṭhānāyāvatīrṇāni || tatsamakālameva ca ---- vedayajñāśca vividhā brahmaṇo'nantavartmanaḥ || 10-918 || tasmādete pravartante yajñā yajñaphalāni ca | tapodānādibhiḥ sārdhaṃ vāmaśaktyā niyantritāḥ || 10-919 || vedayajñā jyotiṣṭomādayaḥ | yajñā iti svādhyāyajapayajñādayaḥ | etacca ---- "brahmāṇḍametadākhyātaṃ pāśajālāvatāritam" (10-664) ityuktadṛṣṭyā "vāmādhaḥ prerayatyaṇum" iti sthityā vāmāśaktyadhiṣṭhānakrameṇogradevenaiva sampādyate | brahmaṇo'pi hi tannirmātṛtvābhimānastenaiva dattaḥ || 919 || upasaṃharati ---- ityaṣṭau tanavastvetāḥ parā vai samprakītītāḥ | parameśvarasyetyarthaḥ || yadapekṣayā parā etāḥ, tā apyāha ---- aparā brahmaṇo'ṇḍaṃ vai vyāpya sarvaṃ vyavasthitāḥ || 10-920 || bahirantaśca sthāvarabhūtarūpā ityarthaḥ | evaṃ cābhidadhatsarvamidaṃ parameśvarātmakamityadvayadṛṣṭimeva prastutāṃ nirvāhayati | evaṃ bhūtatanmātrātmakadaśavidhakāryatattvagato bhuvanavibhāga uktaḥ, tatprasaṅgena ca mūrtyaṣṭakādhiṣṭhāyakamūrtīśvarāṣṭakamuktam | uktamūrtyaṣṭakādhiṣṭhāyakamadhye yājamānī mūtīḥ sarvopari pradhānabhūtoktā, yasyā mūtīpañcakaṃ kāryātmakaṃ bhogyaṃ sūryasomātmakaṃ ca mūtīdvayaṃ kāraṇatayā vartate || 920 || evaṃ kāryāvaraṇamahaṅkārāntargataṃ pañcavidhamuktvā karaṇāvaraṇaikādaśakaṃ prakaṭayitumāha ---- ebhyaḥ parataraṃ cāpi maṇḍalaṃ karaṇātmakam | karaṇaṃ śabdodīraṇādivyāpāratatsādhanakarmendriyodayasthānam | maṇḍalaṃ bhuvanaṃ vakṣyamāṇadṛṣṭyā vāgādikarmendriyatattvapañcātmakatayā vibhaktamityarthaḥ || tacca krameṇa ---- śuklaraktāsitaṃ pītaṃ haritaṃ cāpi varṇataḥ || 10-921 || tatra ca ---- pañcādhipāstu tiṣṭhanti maṇḍale karaṇātmake | te cādhārapaṭalanirūpayiṣyamāṇanītyā vahniśakraviṣṇumitrakaśyapāḥ || kiṃ ca ---- karmadevāḥ pravartante tasmādvai sarvadehinām || 10-922 || karmadevā vacanādisvakriyādyotakāni karmendriyāṇi, tasmāt karaṇamaṇḍalāt, pravartante dehināṃ pratyaṇu pṛthagrūpāṇyudbhavanti || 922 || tāni ca ---- vākpāṇipādapāyuśca upasthaśceti pañcamaḥ | antaḥprāṇāśraye tyāgādāne vāgindriyakārye | bahistvādānaṃ tyāgo dvayaṃ ca pāṇipāyupādanirvartyam | samastatyāgādānakṣobhapraśamanenānandātmakasvarūpaviśrāntirupasthakār yam | na caitadvyatiriktaḥ kaścidvyāpāro'stīti pañcaiva karmendriyāṇi | teṣāṃ ca sarvaśarīravyāpakatve'pi pāṇyādyadhiṣṭhānasthānam, tena vaktrādināpi yadgrahaṇam, tadapi pāṇīndriyakāryameva || buddhīndriyāṇyāha ---- ebhyaḥ prakāśakaṃ nāma parataḥ sūryasaṃnibham || 10-923 || "rūpādiṣu pañcānāmālocanamātramiṣyate vṛttiḥ" (sā0kā0 28) iti sthityā śrotrādīnāṃ śabdādiprakāśakatvāt tadudbhavasthānaṃ prakāśakaṃ maṇḍalamityuktam, ata eva sūryasannimam || 923 || etacca karaṇamaṇḍalāt pañcadhaiva | yadāha ---- tasmādvai sampravartante pañca buddhīndriyāṇi tu | pratyaṇu bhinnabhinnarūpāṇītyarthaḥ || tāni ca ---- śrotraṃ tvakcakṣuṣī jihvā nāsikā ca yathākramam || 10-924 || vyomavāyvāditattvaprasaraṇakrameṇetyarthaḥ || eṣāṃ ca ---- viṣayālocanaṃ vṛttiḥ........... yataḥ ---- ...............ṭejomaṇḍalasaṃsthitāḥ | svākyādhipatayo nityaṃ teṣveva praticodakāḥ || 10-925 || bhāvinītyā digvāyusūryavaruṇāśvyākhyasvakādhiṣṭhātṛdevatāpreritā buddhidevāścodanānusāraṃ rūpādyālocaneṣu pravartante, tenaiṣāṃ viṣayālocanaṃ vṛttirityarthaḥ | eṣāṃ karmendriyāṇāṃ ca pratilomakrameṇa bhuvanasaṃśodhanaṃ kāryam || 925 || atha ---- ebhyaḥ parataraṃ cāsti candramaṇḍalasannibham | vistārāt pariṇāhācca sarvato raśmimaṇḍalam || 10-926 || tasmādvai sampravartante pañcārthāḥ sarvadehinām | śabdaḥ sparśastathā rūpaṃ raso gandhaśca pañcamaḥ || 10-927 || bhogyabhūtāḥ pratipuruṣaṃ vicitrabhogasampādakā rūpādayaḥ sarve tasmādudyanti | ata eva samastāmmayacandrollāsakatvāttasya candramaṇḍalasannibhatvaṃ parimāṇato rūpataścoktam | yataścaitadraśmimaṇḍalamata evaitadbhūtā viṣayā etadraśmirūpāḥ prakāśamānatayā svaprakāśasvabhāvāḥ | yaduktaṃ śrīmaducchuṣmabhairave ---- "yāvanna vedakā ete tāvadvedyāḥ kathaṃ priye | vedyavedakamekaṃ tu tattvaṃ nāstyaśucistataḥ ||" iti yadyapi pṛthivyādayo rūpādiguṇā evotpannāstathāpyete pratipuruṣaṃ vicitrabhogasampādakā anya eva rūpādayo niryātāḥ || 927 || kiṃ ca ---- ebhyaḥ parataraṃ cāpi saumyaṃ somasya maṇḍalam | ebhya iti karaṇaprakāśaraśmimaṇḍalebhyaḥ || tasmānmano viniṣkrāntaṃ raśmibhirdaśapañcabhiḥ || 10-928 || buddhikarmendriyaviṣayākhyasya grahaṇagrāhyarūpasya raśmipañcadaśakasyānusandhātṛrūpamiti kṛtvā taireva tadyuktamuktam || 928 || tacca ---- cittaṃ ceto manaśceti........... itthamucyamānaṃ sat ---- ...............śabdādyakṣapravartakam | yataścāyaṃ pravartyamānaitadraśmipañcadaśakakalāpūritatanuḥ svāmṛtakalayā saha ṣoḍaśakalo'ta eva ---- tasyādhipo mahātejāścandramāḥ somyatejasā || 10-929 || mahātejā nityamakṣīṇakalāṣoḍaśakādiparipūrṇamūtītvāt, ataśca cetanasya puruṣasya vikāraṣoḍaśakādiyuktatayā svāvasaranirṇeṣyamāṇasyāvarohakrameṇa pratinidhikalpatvāt ---- "puruṣe ṣoḍaśakale tāmāhuramṛtāṃ kalām" ityuddhoṣyate || 929 || atha ---- tasmāttu maṇḍalādūrdhvaṃ parato maṇḍalaṃ mahat | japākusumasaṅkāśamaruṇādityasaṃnibham || 10-930 || pūrvavacca pramāṇena samantāt parimaṇḍalam | pūrvavaditi pūrvoktacandramaṇḍalaparimāṇamityarthaḥ || kiṃ ca ---- tasmāttu maṇḍalād devi sandhyāruṇasamadyutiḥ || 10-931 || sadhūmo'gnirivāsau vai ahaṅkāraḥ pravartate | sarvapramātṛgatā ahaṅkārā udyantītyarthaḥ | ahaṅkāra iti jātāvekavacanam | manaḥparyantasamastaviṣayendriyādhiṣṭhātṛtvāttatkalpanasvabhāvatvācca taijasabhūtādirūpasyāsya sadhūmāgnitulyatvamuktam | evaṃ cāhaṅkāramanoviṣayabuddhīndriyakāraṇabhūtāni sūryasomaraśmiprakāśakaraṇamaṇḍalāni pañca, tathā tanmātramaṇḍalāni pañca vyāpya ahaṅkāratattvaṃ sthitamiti manaḥ prabhṛti ṣoḍaśakamāhaṅkārikamucyate | ata eva kāraṇasakandhadṛṣṭyā bahistattvānyekarūpāṇi, karaṇaskandhadṛṣṭyā tu pratipuruṣaṃ bhinnabhinnasvabhāvānīti na karaṇaskandharūpādahaṅkārāt ṣoḍaśakotpattirapi tu sūryasannibhānmaṇḍalāt kāraṇaskandharūpāt karaṇaskandharūpāṇāṃ pratipramātṛbhinnānāmahaṅkārāṇāmutpattistathā manaḥ prabhṛteḥ ṣoḍaśakasyeti mantavyam || yaścāyaṃ karaṇaskandhātmā ahaṅkāra ---- , saḥ ---- antaḥkaraṇamātmasthaṃ.............. ātmano'ntaraṅgametat sakalavasudhādipratītisādhanaṃ kāraṇamityarthaḥ || kiṃ ca ---- ...........yenedaṃ rañjitaṃ jagat || 10-932 || jagat sthāvarajaṅgamātmakaṃ tattatsamucitābhimānaniveśanena yenoparaktaṃ kṛtamityarthaḥ || 932 || ayaṃ ca ---- mattadvipa ivāndhastu dāvāgnirupasarpati | yathā matto dvipo dāvāgniśca tattattaruprāṇyādivināśāyopasarpati, tathā'yamandho'vicāritayuktāyuktastadabhimānādānakrameṇa sarvajagannāśakaḥ || kimayamasya paropatāpakārī svabhāvaḥ svata evodbhūtaḥ, netyāha ---- tasyādhidevo rudro vai yenāyaṃ preryate sadā || 10-933 || rudra iti yaḥ pūrvam ---- "madhyadeśe sthito rudrastvahaṅkāreśvaraḥ prabhuḥ" (10-890) ityuktaḥ | preryate saṃsārarakṣārthamabhimānātmani svakārye pravartyate || 933 || etaṃ ye parivṛtya sthitāḥ, te'pi ---- chagalāṇḍādayo devi pūrvaṃ te kathitā mayā | gatametat || ahaṅkārādathordhvaṃ tu buddhyāvaraṇamucyate || 10-934 || sūryakoṭisahasrāṇāṃ tejasā tulyavarcasam | varco dīptiḥ || kiṃ ca ---- aṣṭānāṃ devayonīnāmatraiva bhuvanaṃ śṛṇu || 10-935 || prāg brahmāṇḍarūpeṇoktānāṃ paiśācādibrahmaparyantānāmaṣṭānāṃ devayonīnāṃ sāttvikādivṛttivaicitryeṇa sthitānāṃ pararūpeṇātraiva buddhitattve dharmādiguṇāṣṭakayukte bhuvanāṣṭakamastītyevakārāśayaḥ || 935 || tatra ---- kakubhaṃ nāma bhuvanaṃ sandhyāruṇasamaprabham | mānasībhistu tatstrībhirmuditābhiḥ samākulam || 10-936 || mānasyo manonukūlāḥ || 936 || kiṃ ca ---- sthitāstatra piśācāstu sandhyāruṇasamaprabhāḥ | daśakoṭisahasrāṇi.......... kiṃ ca ---- ...........ṭeṣāṃ tatra nivāsinām || 10-937 || madhye ---- svanando nāma vikrāntaḥ.......... sa ca teṣveva ---- ............piśāceṣvīśvaro mahān | sandhyāruṇasamacchāyo bandhūkakusumākṛtiḥ || 10-938 || kuṇḍalābharaṇopeto hārakeyūrabhūṣitaḥ | kirīṭī cāṅgadī maulī hemacīnāmbaraḥ śubhaḥ || 10-939 || parivṛto bhūtagaṇaiḥ prabhūtaiḥ pārśvagaistathā | nānārūpadhadīvyaidīvyābharaṇabhūṣitaiḥ || 10-940 || divyamālyānulepaistu divyaiśvaryasamanvitaiḥ | mauliḥ śikhāmaṇiḥ | divyamaiśvaryaṃ piśācocitamevāṇimādyaṣṭavidham, evamuttaratrāpi svocitameva divyatvaṃ mantavyam || sa caitaiḥ ---- parivṛto mahātejā gaṇairiva mahāgaṇaḥ || 10-941 || mahānto gaṇā yasya sa mahāgaṇo mahādevaḥ || atha ---- ataḥ paraṃ pravakṣyāmi rākṣasaṃ bhuvanaṃ mahat | kokilākaṇṭhasadṛśaṃ nīlajīmūtasaṃnibham || 10-942 || tasmiṃstu bhuvane divye divyaiśvaryasamanvite | karālo rākṣaseśo vai jātyañjananibho mahān || 10-943 || kirīṭī kuṇḍalī dīptaḥ śobhate tu mahādyutiḥ | jātyañjananibhaḥ śrīmān dāvāgniriva parvate || 10-944 || śrīrdīptivīdyate yasya, ata eva dhūmabahulena dāvāgninopamitaḥ || 944 || asya ca parivāraḥ ---- daśakoṭisahasrāṇi muditā nāma rākṣasāḥ | bhṛṅgajīmūtavarṇābhā vasantyatra mahāprabhāḥ || 10-945 || atha ---- ataḥ paraṃ pravakṣyāmi yākṣaṃ vai bhuvanaṃ mahat | jāmbūnadamayaṃ sarvaṃ divyaratnasamujjvalam || 10-946 || bhogairśvaryasamutpannaṃ samantāt parimaṇḍalam | tasmiṃstu bhuvane bhadre subhadro nāma yakṣarāṭ || 10-947 || taptakāñcanavarṇābho mukuṭādivibhūṣitaḥ | śatakoṭisahasraistu yakṣairamitavikramaiḥ || 10-948 || tairvṛto bhrājate sarvaiḥ śarvaḥ sarvagaṇairiva | atha ---- ata ūrdhvaṃ pravakṣyāmi gāndharvaṃ bhuvanaṃ mahat || 10-949 || pītakauśītakīprakhyaṃ campakaistu samacchavi | kauśītakī puṣpaviśeṣaḥ || tasmiṃstu bhuvane divye surūpo nāma vai priye || 10-950 || gandharvadevādhipatirgandhamādanasannibhaḥ | aprakampyatvāt || tathā ---- taptajāmbūnadanibhastaruṇādityasaprabhaḥ || 10-951 || divyagandhānuliptāṅgo divyābharaṇabhūṣitaḥ | daśakoṭisahasraistu gandharvaiḥ parivāritaḥ || 10-952 || manaḥśilābhaṅganibhairharitālanibhaistathā | svakāntā nāma gandharvāścitramālyānulepanāḥ || 10-953 || cittrāmbaradharāḥ sarve cittrābharaṇabhūṣitāḥ | atha ---- tasmāt parataraṃ vakṣye sthānamaindraṃ ca pārvati || 10-954 || bṛhadbhogamiti khyātaṃ tadūrdhvaṃ sarvakāmadam | śaṅkhagokṣīradhavalaṃ śaratkundendusannibham || 10-955 || bṛhadbhogamiti yathārthanāma | ūrdhvamityutkṛṣṭam || 955 || tasmiṃstu bhuvane divye divyāścaryaśatairyute | vibhūtirnāma bhagavān mahendro bhuvaneśvaraḥ || 10-956 || candramaṇḍalasaṅkāśo muktāhāravibhūṣitaḥ | śuklāmbaradharaḥ śrīmān śuklamālyānulepanaḥ || 10-957 || jvalatkirīṭo dīptābhyāṃ kuṇḍalābhyāmalaṅkṛtaḥ | hārakeyūravān śvetaḥ śvetoṣṇīṣavibhūṣitaḥ || 10-958 || bhūtijā nāma vai devā vibhūtyā parayā yutāḥ | kirīṭinaḥ kuṇḍalino divyamālyavibhūṣitāḥ || 10-959 || daśakoṭisahasrāṇi devāścendrāḥ prakītītāḥ | tairāvṛto mahātejā nakṣatrairiva candramāḥ || 10-960 || bhūtyā saha jātatvādbhūtijā ityuktāḥ || 960 || ataḥ paraṃ tu ---- manojaṃ nāma bhuvanaṃ śaraccandranibhaṃ śubham | śuklābhrakanibhaṃ dīptaṃ muktāhārasuvarcasam || 10-961 || amṛto nāma vai tatra candramāḥ paramaḥ sthitaḥ | śuddhasphaṭikasaṅkāśaḥ śrīmān śuklāmbarodvahaḥ || 10-962 || kuṇḍalairdīptisaṅkāśairbhūṣitastu virājate | divyagandhānuliptāṅgo divyābharaṇabhūṣitaḥ || 10-963 || tatra vai raśmayo nāmnā raśmivyūhasamaprabhāḥ | devāḥ || divyāḥ saumyāstu te jñeyāḥ somatejaḥ samudbhavāḥ || 10-964 || daśakoṭisahasrāṇi teṣāṃ vai saumyatejasām | atha ---- ata ūrdhvaṃ tu deveśi prājeśaṃ bhuvanaṃ mahat || 10-965 || tasmiṃstu bhuvane divye prajeśastvamitadyutiḥ | viśvarūpo viśvavarṇo viśvālaṅkārabhūṣitaḥ || 10-966 || viśvarūpaparairdevaivīśvātmā parivāritaḥ | amitadyutirityetannāmā || teṣāṃ ca ---- daśakoṭisahasrāṇi viśvānāṃ bhūritejasām || 10-967 || parivārya mahātmānaṃ śobhane paryupāsate | viśvānāmityetatsaṃjñānām, ata evāsarvanāmatvāt suḍabhāvaḥ | śobhana iti bhuvanaviśeṣaṇam || atha ---- brāhmaṃ caivamato jñeyaṃ śaṅkhagokṣīrasannibham || 10-968 || pitāmaho yatra devaḥ śuklapadmasthasaumyadṛk | śuklāmbaradharaḥ śrīmān śuklamālyānulepanaḥ || 10-969 || śuklayajñopavītī ca mahāhāravibhūṣitaḥ | daśakoṭisahasraistu candrabimbasamaprabhaiḥ || 10-970 || brāhmairdevaiḥ parivṛtaḥ śāradābhrairivāṃśumān | tadittham ---- paiśācaṃ rākṣasaṃ yākṣaṃ gāndharvaṃ tvaindrameva ca || 10-971 || saumyaṃ tathaiva prājeśaṃ brāhmaṃ vai bhuvanaṃ priye | sādhiṣṭhātṛdaivatamuktamityarthaḥ || etāni surayonīnāṃ sthānānyeva purāṇi tu || 10-972 || etāni purāṇi devayonīnāṃ sthānānyeva mukhyānyevāvasthitidhāmāni || 972 || ebhyaśca sthānebhyaḥ ---- avatīryātmajanmānaṃ dhyāyantaḥ sambhavanti hi | parameśaniyogācca codyamānāśca māyayā || 10-973 || niyamitā niyatyā ca brahmaṇo'vyaktajanmanaḥ | vyajyante te ca sargādau nāmarūpairanekadhā || 10-974 || aṃśenaiva varārohe.............. vyaktaṃ prabhūtātmadehamayaṃ sthūlaṃ janma yasya brahmaṇo brahmāṇḍāntasatyalokādhipatestasya sambandhini pratyahaṃ kārye sargādau sṛṣṭiprārambhe vyajyante tatpadocitākṛtibhāja ātmajanmānaṃ buddhitattvagataṃ brahmāṇaṃ dhyāyantaḥ parameśvaraniyogānmāyādimāhātmyādbrahmāṇḍāntarjāyante | te cāṃśamātreṇaiva vyajyante || sarvātmanā punarete ---- ...........ṇa tyajanti niketanam | niketanaṃ buddhigataṃ nijaṃ sthānam || evaṃ buddhitattvagataṃ devayonyaṣṭakamātramuktvā prastutabhuvanadīkṣāyāṃ prakṛtaṃ mā vismārṣīdityāśayenāha ---- puryaṣṭakendriyaiḥ sārdhamātmā mantraivīśodhayet || 10-975 || buddhiparyantagate bhuvanajāte śodhite sati tanmātramanohaṅkārabuddhirūpeṇa puryaṣṭakenendriyaiśca bāhyaiḥ karaṇaiḥ sārdhaṃ yaḥ sthita ātmā, arthāttameva mantrairiti prāgvibhaktasthityā pratiṣṭhāyāṃ yathākarmavibhāgaṃ vinirmuktairmūlavāmadevādibhivīśodhayet | viśodhyata iti tu spaṣṭaḥ pāṭhaḥ || 975 || etadupasaṃharannanyadavatārayati ---- pañcāṣṭakaṃ mūrtayo'ṣṭau buddhitattvamanukramāt | viśodhyaivaṃ prayatnena krodhāṣṭakamataḥ param || 10-976 || viśodhayediti sambadhyate | anukramādityukterayamāśayaḥ ---- guhyādyaṣṭakacatuṣṭayaṃ jalādivyomatattvāntagaṃ śodhayitvā tanmātrapañcakasomasūryavedyamaṇḍalagatāḥ śarvādimūrtayo'ṣṭau viśodhyāḥ, tataḥ karmabuddhīndriyaparādhiṣṭhātṝnagnyādisomāntānekādaśa śodhayitvā'haṅkāragataṃ pañcama sthāṇvaṣṭakaṃ tato'pi buddhigataṃ devayonyaṣṭakaṃ viśodhayet | prayatneneti prāguktenādhvasandhānādinā bhuvaneśvaravāgīśvarīvisarjanaparyantena samastena karmavistārādinā, na tu helāmātreṇa | uktaṃ cānyatra1 ---- ṅa cāvajñā kriyākāle saṃsāroddharaṇaṃ prati" iti || 976 || evamiyadantaṃ śodhayitvā buddhitattvagatameva krodheśvarāṣṭakaṃ yacchodhyam, taduddiśati ---- saṃvartastvekavīraśca kṛtānto jananāśakaḥ | mṛtyuhantā ca raktākṣo mahākrodhaśca durjayaḥ || 10-977 || mahākrodhanāmnā krodhādhiṣṭhāyinā rudreṇopalakṣitametatkrodhāṣṭakamucyate | ete ca rurusaṃgrahe ---- "krodheśaścaṇḍasaṃvartau jyotiḥpiṅgalasūrakau | pañcāntakaikavīrau ca śikhī deśahiteśvarāḥ ||" (4-17) iti nāmāntareṇāpi paṭhitāḥ || 977 || nīlotpaladalābhāni teṣāṃ vai bhuvanāni tu | ekaikasya parīvāraḥ koṭirdaśasahasrakam || 10-978 || athātraiva tattve ---- krodheśvarāṣṭakādūrdhvaṃ sthitaṃ tejoṣṭakaṃ mahat | balādhyakṣo gaṇādhyakṣastridaśastripurāntakaḥ || 10-979 || sarvarūpaśca śāntaśca nimeṣonmeṣa eva ca | nimeṣasahita unmeṣa ityarthaḥ || eṣāṃ ca ---- sahasraiḥ pañcadaśabhiḥ parivāro'bhidhīyate || 10-980 || tejoṣṭakasamākhyāyā nimittamāha ---- agnirudrāḥ smṛtā hyete tejasā kṛṣṇavarṇakāḥ | agnivaddīptatvādagnirudrāḥ tejasā jñānadīptimayenopalakṣitāḥ, ata eva buddhigatadīptātmakatejo'ṣṭakādhiṣṭhātṛtvādapyetattejo'ṣṭakam- ucyate || kūrmākārāṇi citrāṇi teṣāṃ vai bhuvanāni tu || 10-981 || atha ---- ata ūrdhvaṃ samākhyātaṃ yogāṣṭakamanuttamam | samprajñātāsamprajñātayogasthitānāṃ yogināmadhiṣṭhātṛtvādyogāṣṭakam, ata evādhastanāṣṭakāpekṣayotkṛṣṭatvādanuttamam || tacca ---- akṛtaṃ ca kṛtaṃ caiva raibhavaṃ brāhmameva ca || 10-982 || vaiṣṇavaṃ tvatha kaumāramaumaṃ śraikaṇṭhameva ca | ribhūṇāṃ devānāmidaṃ raibhavam, evaṃ brāhmaṃ bhuvanamityādi yojyam | tena rā dhanaṃ tatra bhavamityādivyākhyānamasat | etacca yogāṣṭakaṃ pradhānatattvāśrayamiti śrīmālinīvijaye (5-24-25) saguṇayoganiṣṭhānāṃ ca śuddhasattvaguṇā dhīḥ pradhānaṃ vā prāptipadamiti na vastubhedaḥ kaścit || ataśca ---- krīḍanti yoginastatra bhuvanaiḥ sphaṭikaprabhaiḥ || 10-983 || tatra naiṣkarmyayoganiṣṭhā akṛtapade, karmayoganiṣṭhāḥ kṛtapade, nirmāṇayogagatā ribhupade, puruṣādvayayogasevino brahmapade, vaiṣṇavaśāstroktayogasevino vaiṣṇavapade, niṣpannabrahmacaryayogāḥ kumārapade sphaṭikaprabhaiḥ svacchairbhuvanairupalakṣitāḥ krīḍanti | tadūrdhvaṃ tvaumaṃ śraikaṇṭhaṃ ca dhāma śaivisiddhāntopadiṣṭaśaktiśaktim adārādhanapuraḥsaracittavṛttinirodhātmakaniṣpannānāṃ prāptipadam || 983 || tatra śivayoginyā bhagavatyā umāyā devyā yogāṣṭakasyopari pareṇa rūpeṇa sthitāyā bhuvanamāha ---- tataḥ sākṣādbhagavatī jaganmātā vyavasthitā | umā tvameyā viśvasya viśvayoniḥ svayambhavā || 10-984 || sākṣādityuktyā yogāṣṭakamadhye bhagavatyā aṃśāvataraṇamityāha, evaṃ vakṣyamāṇaśrīkaṇṭhabhaṭṭārakaviṣaye'pi mantavyam | svayambhaveti svātantryāt parānugrahāya tatra sthitā, nānyayogivadyogavaśādetatpadaṃ prāptā || 984 || sā ca ---- taptajāmbūnadanibhā hyudayādityasaprabhā | mahāpīṭhe maṇimaye siṃhāṣṭakayute śubhe || 10-985 || śatayojanavistīrṇe divyasragdhāmalālite | sthiteti śeṣaḥ || kiṃ ca ---- divyakuṇḍalinī devī mahāhāravibhūṣitā || 10-986 || kiṃ ca ---- vijayāgre mahābhāgā śrīrivottamarūpiṇī | jayā ca padmagarbhābhā sarvālaṅkārabhūṣitā || 10-987 || nandā ca padmapatrākṣī hārakeyūrabhūṣitā | sarvābharaṇacitrāṅgī sunandā ca manoharā || 10-988 || parivārya pratīhāryaḥ sarvataḥ samupasthitāḥ | śrīriveti pūrvoktaśrīrūpetyarthaḥ | sarvata iti catudīkkam || kiṃ ca ---- triṃśatkoṭisahasrāṇi triṃśatkoṭiśatāni ca || 10-989 || mānasyo divyanāryastāstāṃ sadā paryupāsate | tā iti lokottarāḥ | triṃśatkoṭīti pāṭhe varṇavyatyayaśchāndasaḥ || kiṃ ca ---- vimānakoṭirekā ca rudrāṇāṃ bhūritejasām || 10-990 || tatrāsti || 990 || te ca vimānasthā rudrāstadārādhanaparā eveti kṛtvā ---- aumā iti samākhyātāḥ........... kiṃ ca ---- ..........vaimānā iti te'nyathā | vigato mānaḥ śarīrendriyādiviṣayo'bhimāno yasyāḥ sā vimānā bhagavatī, tasyā amī vaimānāḥ || ete hi ---- upāsate tu tāṃ dekā mātaraṃ tanayā iva || 991 || na ca tatrāsau kevalamanugrahaparā sthitā, yāvat | sāvatīryāṇḍamadhye tu mayā sārdhaṃ varānane | anugrahārthaṃ lokānāṃ prādurbhūtā sanātanī || 992 || sanātanī nityaṃ puṃsāmanugrahārthaṃ prapañcavyāptyā nānānāmākṛtirūpā prādurbhūtā vyaktiṃ gatetyarthaḥ | mayā sārdhamiti vakṣyamāṇaśrīkaṇṭhāvatāreṇa kailāsavāsinā mayā sahetyarthaḥ || 992 || pratikalpaṃ nānānāmabhedena devyavartīrṇetyāha ---- kalpe pūrve jaganmātā jagadyonidvītīyake | tṛtīye śāmbhavī nāma caturthe viśvarūpiṇī || 10-993 || pañcame nandinī nāma ṣaṣṭhe caiva gaṇāmbikā | vibhūtiḥ saptame kalpe subhūtiścāṣṭame tathā || 10-994 || ānandā navame kalpe daśame vāmalocanā | ekādaśe varārohā dvādaśe ca sumaṅgalā || 10-995 || kalpe trayodaśe devi mahātanurudāhṛtā | kalpe caturdaśe caiva anantā nāma kītītā || 10-996 || bhūtamātā pañcadaśe ṣoḍaśe cottamā smṛtā | sahasradhārā saptadaśe satī cāṣṭādaśe purā || 10-997 || kalpo bhāvimānena caturdaśamanvataraṃ brāhmaṃ dinaṃ yadante kālāgnirjagad dahati tatra prathamadvitīyādikalpakrameṇa tvetannāmarūpabhedena lokānugrahārthamavatīrṇā || 997 || āstāṃ vā niḥsaṃkhyapurākalpagatatattadavatārakīrtanenāparisaṃkhyena, kevalamasmin vartamāne ---- cākṣuṣasya manoḥ kalpe dakṣasya duhitā śubhā | brahmaṇā svacakṣuṣā nimītatvāccākṣuṣo yo manuprajāpatistasya kalpa iti tadīya etatkalpasambandhini prathamamanvantarātmani tvaṃ lokānugrahārthaṃ dakṣaprajāpatiduhitṛrūpeṇāvatīrṇā'bhava ityarthaḥ | avatīrya ca ---- avamānācca dakṣasya svāṃ tanuṃ tvajahāḥ purāḥ || 10-998 || etatpurāṇeṣu prasiddhameva || 998 || tataḥ saiva ---- amāṃ kalāṃ tu candrasya punarāpūrya saṃsthitā | maheśvarānurāgāttacchiraḥsthāmamākhyāṃ viśvāpyāyikāṃ candrakalāmāpūryeti | evamapi jagadanugrahaprayojanaiva devī || atha parameśvarī anujighṛkṣāpreritena ---- punahīmavatārādhya duhitā tvātmanaḥ kṛtā || 10-999 || tvaṃ devi sā............. tathārūpatāṃ gṛhītvā ---- ...........'dbhutaṃ taptvā tapaḥ paramaduścaram | māṃ bhartāraṃ punaḥ prāpya jātāsya(ṅka)1ruhā priye || 10-1000 || māmiti paramaheśvarameva svātantryād gṛhītakailāsavāsimūtīm | (aṅke)2 ruhatī (tyaṅka)3 ruhā vāmārdhabhāgagatā || 1000 || tadittham ---- kailāsanilayaścāhaṃ tvayā sārdhaṃ varānane | bhaktadṛśā ca mama ---- tvaṃ tanurvāmabhāgasya............. ataśca tattvadṛṣṭāvivākṛtidaśāyāmapi ---- ..............ṃatto naiva viyujyase || 10-1001 || na kevalamasminneva kalpe'dyatve maccharīrārdhagatatvena sthitāsi, yāvat -- -- dakṣādhvare punarjātā bhadrakālīti nāmataḥ | punarityanyasmin dakṣayajñe dakṣaprajāpatikṛtārādhanaprakarṣāttadanugrahāya bhadrakālītvenāvatīrṇā tvamabhava ityarthaḥ || taditthaṃ pararūpaiva tvam ---- ekānaṃśāparā mūtīḥ satīśānādviniḥsṛtā || 10-1002 || ekānaṃśā'vibhaktā'dvitīyarūpā satī ityaparā mūtīrīśānādviniḥsṛtetyuktaprakāranānāvidhāparāmūtīrūpā tvamīśānāditi parameśvarasvātantryādeva jagadanujighṛkṣayetthamāsthitetyarthaḥ, atha caikānaṃśākhyadevatātvenāpyavatīrṇetyarthaḥ || 1002 || kiṃ ca ---- idaṃ caturyugaṃ prāpya dvāpare viṣṇunā saha | mahiṣasya vadhārthāya utpannā kṛṣṇapiṅgalā || 10-1003 || vartamānacaturyugagate dvāpare śrībhadrakālīpuranirūpitanītyā viṣṇunā ārādhitā satī tenaiva bhrātṛbhūtena saha mahiṣāsuravadhāyāvatīrṇā || 1003 || kiṃ ca ---- kātyāyanīti durgeti vividhairnāmaparyayaiḥ | manuṣyāṇāṃ tu bhaktānāṃ varadā bhaktavatsalā || 10-1004 || pūrvamevāvatīrṇāsi vindhyaparvatamūrdhani | vividhairnāmaparyayairiti vindhyavāsinībhramaravāsinītyādināmabhedaiḥ | katasya vṛṣṇimadhyavatīno'patyaṃ kātyaḥ, tasya kṛṣṇāvatārādyapuruṣasyāpatyaṃ viṣṇorbhaginī kātyāyanī | duḥkhena gamyate japayajñadānatapobhirapi munibhirapi na prāpyate, kintu bhaktiśālibhirevāsādyata iti durgā | sā ca vindhyasya mūrdhani pūrvamevāvatīrṇetyetatkalpaprārambha evoktajambūdvīpagatavindhyaparvataśirasi bhaktānugrahārthamavatīrṇā'si || athedānīm ---- ata ūrdhvaṃ pravakṣyāmi bhuvanaṃ varavaṇīni || 10-1005 || sucāvīti tu vikhyātaṃ sahasrādityakāntimat | kailāsaśikharākāraṃ śuddhasphaṭikasaprabham || 10-1006 || mahāvimānakoṭībhirāvṛtaṃ cakravatīnām | cakravatīno mantreśvarā anugrahārthamevākṛtiparigraheṇātrāvatīrṇāḥ || tasmiṃstu bhuvane divye sūryakoṭisamadyutiḥ || 10-1007 || sahasrabāhucaraṇaḥ sahasravadanekṣaṇaḥ | umāpatirjagannāthaḥ sarvānugrahakṛdvaraḥ || 10-1008 || tasya ca bhagavato viśvabhoktuḥ ---- bhogasthānaṃ samastaṃ vai tatrasthaṃ vāmabhāgataḥ | vāmabhāgato vāmaṃ dehārdhamāśritya tatraiva sthitaṃ samastaṃ bhogasthānamaśeṣabhogyopabhogātmatayā vāmamardham, dakṣiṇaṃ tu bhoktṛrūpameva | evaṃ ca bhoktṛbhogātmakaviśvaśarīro'yaṃ bhagavānata eva sahasrabāhucaraṇādirūpaḥ || kiṃ cāyam ---- śatayojanavistīrṇe nānāratnavibhūṣite || 10-1009 || divyāstaraṇasaṃchanne ādityaśatasannibhe | āsane parame divye ratnapadmavicitrite || 10-1010 || upaviṣṭo mahātejā vṛṣabhairaṣṭabhirvṛtaḥ | hemacīnāmbaradharo hārakeyūrabhūṣitaḥ || 10-1011 || dhārayan supradīpte ca sūryamaṇḍalasannibhe | sphuranmayūkhasaṅghāte kuṇḍale raśmisaṅkule || 10-1012 || mayūkhāḥ sūkṣmāḥ prabhāḥ, raśmayastu sthūlāḥ || kiṃ ca ---- dhārayan mukuṭaṃ mūdhnī divyaratnavicitritam | dedīpyamānamatyugraṃ kailāsaśikharopamam || 10-1013 || pralambo'sya mahāhāraḥ prabhavadraśmisaṅkulaḥ | gāṅgo himavataḥ śṛṅgāt patito nijharo yathā || 10-1014 || kiṃ ca ---- triṃśatkoṭisahasraistu triṃśatkoṭiśataistathā | śūlibhirjaṭibhistryakṣaidīvyābharaṇabhūṣitaiḥ || 10-1015 || nānārūpadharai rudrairvṛto bhūtagaṇaistathā | divyābhirmānasībhiśca nārībhiḥ parivāritaḥ || 10-1016 || vimānaśatakoṭībhirāvṛtaḥ sarva eva tu | anyacca ---- mātaraḥ sapta rūpiṇyo nānālaṅkārabhūṣitāḥ || 10-1017 || parivārya mahātmānaṃ samantāt paryavasthitāḥ | tā digvibhāgenāha ---- brāhmī kamalapatrābhā divyābharaṇabhūṣitā || 10-1018 || āgneyyāṃ diśi deveśi sthitā vai śrīrivāparā | śaṅkhagokṣīrasaṅkāśā tvaiśānyāṃ tu varānane || 10-1019 || māheśvarī mahātejāstiṣṭhate surapūjitāḥ | kaumārī padmagarbhābhā hārakeyūrabhūṣitā || 10-1020 || diśyuttarasyāṃ deveśi kāminīparyupāsitā | snigdhanīlotpalanibhā hārakuṇḍalamaṇḍitā || 10-1021 || dakṣiṇasyāṃ diśi tu sā upāste parameśvaram | vaiṣṇavīti ca vikhyātā śivena paramātmanā || 10-1022 || śivenaivādhiṣṭhitā satī iyaṃ dhyātā, na tu viṣṇunā | pratyutaitasyaitacchaktyaṃśādhiṣṭhitatvādeva viṣṇutvam || 1022 || nīlajīmūtasaṅkāśā sarvābharaṇabhūṣitā | vāruṇyāṃ diśi deveśi vārāhī paryupasthitā || 10-1023 || śaṅkhakundendudhavalā hārakuṇḍalamaṇḍitā | endryāṃ diśi ca sā devī indrāṇī paryupasthitā || 10-1024 || karālavadanā dīptā sarvābharaṇabhūṣitā | nairṛtyāṃ diśi cāmuṇḍā upāste parameśvaram || 10-1025 || etāḥ sapta parivārabhūtāḥ, umā tu devī bhagavataḥ śarīrārdhasthā'ṣṭamī | saiva yogeśvarī yasyā etāḥ prapañcaḥ | yadvakṣyati ---- "umaiva saptadhā bhūtvā" (10-1029) iti | ata eva pūrvam ---- "mātṛkābhairavaṃ devamavargeṇa prapūjayet | bhairavī kādinā pūjyā mātṝrvargaiḥ prapūjyet || (1-34) iti | etadvyākhyānāvasare ihatyadevagṛhānusāreṇa yojanā daśītā || 1025 || etāśca devyaḥ ---- na tyajanti hi tā devaṃ sarvabhāvasamanvitam | sarvabhāvena sarvaṃsavīkayāntarbahiśca samanvitamabhedavyāptyā'dhiṣṭhātṛbhūtam || taditthaṃ satataṃ parameśvarānugatā apyetāḥ ---- aṃśena mānuṣaṃ lokaṃ brahmaṇā cāvatāritāḥ || 10-1026 || asurāṇāṃ vadhārthāya manuṣyāṇāṃ hitāya ca | hitamanugrahaḥ | caśabdastuśabdārthe || kathamavatāritā ? ---- ityāha ---- tapastaptvā mahāghoraṃ brahmaṇā lokadhāriṇā || 10-1027 || prajāhitakāriṇā || 1027 || kiṃ ca ---- ruroścaiva vadhārthāya mayāpi tvavatāritāḥ | mayāpīti prabhuṇā satā, na tu brahmavattapastaptvā, ityapiśabdārthaḥ || na caitadākṛtimadevāsāṃ tāttvikaṃ rūpam, api tvaitāḥ ---- svacchandāstu parāścānyāḥ paravyomni vyavasthitāḥ || 10-1028 || svacchandaṃ paryupāsīnāḥ parāparavibhāgataḥ | nityaṃ sthitā iti śeṣaḥ | paraṃ svacchandaṃ cidbhairavaṃ pareṇa tadavibhinnena rūpeṇa, aparaṃ tadumāpatirūpam | anenaivamuktena vibhāgenaiva cāyamumāpatiḥ parabhairavasphārasāra eveti | anenaivāśayenāpyādisūtre parabhairavapadamasmābhiryuktameva vyākāri, parabhairavasattāsāratvādumāpatirbhairava ityukta iti || etāśca mātaraḥ paraśaktiprapañcavyāptirūpā ityāha ---- umaiva saptadhā bhūtvā nāmarūpaviparyayaiḥ || 10-1029 || evaṃ sa bhagavān devo mātṛbhiḥ parivāritaḥ | āste paramayā lakṣmyā tatrastho dyotayañjagat || 10-1030 || parā lakṣmīrjñānadīptimayī umā devī, tayā saha | ataśca umaiva saptadhā sthitā satī umāpaterdehāvibhinnetyaṣṭaśaktirmaheśvaraḥ || 1030 || ata evaitadvyāptisārā eva ---- asyopari tathā cāṣṭau mūrtayastasya dhīmataḥ | asya sucāruṇo bhuvanasyopari tasya dhīmata ityetadumāpatyabhinnasya vakṣyamāṇaguṇatattvaniṣṭhasya śrīśrīkaṇṭhasya sambandhinyo'ṣṭau mūrtayo mūrtīśvarāḥ | tathā ceti tenaiva śrīkaṇṭhābhinnena prakāreṇa sthitāḥ || tā āha ---- śarvo bhavaśca bhagavān rudraḥ paśupatistathā || 10-1031 || īśānaścaiva bhīmaśca mahādevogra eva ca | vakṣyamāṇadṛṣṭyanusāramīśānādanantaraṃ rudraḥ paṭhanīyaḥ | mahādevena sahita ugra iti samāsaḥ || evaṃnāmanidīṣṭābhiḥ ---- etābhiḥ kurute śarvo mūtībhiḥ sṛṣṭimuttamām || 10-1032 || bhagavānumāpatiretābhiraṣṭabhiḥ, mūtībhirityanena mūrtīśvarāṣṭakena parāparādibhedena sarvamūrdhvādharapadamadhitiṣṭhato bhagavato nijaśakticakrātmanā sṛṣṭimiti sthūlasūkṣmaprabhāvabhūtatanmātrādirūpavakṣyamāṇakalādirūpāṃ sṛṣṭim, uttamāmityuktasūkṣmasthūlasṛṣṭimudgatāmūrdhve sthitāṃ bhagavānumāpatireva vakṣyamāṇadṛṣṭyā parāparabhedena tatra tatrāvasthitaḥ karoti || 1032 || kā sā sṛṣṭiḥ ? ---- ityāha ---- bhūmirāpo'nalo vāyurākāśaṃ sūrya eva ca | somaśca yajamānaścetyaṣṭau sṛṣṭiriyaṃ smṛtā || 10-1033 || etadaṣṭakaṃ sthūlasūkṣmaparabhedena tatra tatrāvasthitaṃ mantavyam | teṣāṃ ca madhyāduddhātadīkṣāyāṃ bindvādipadaiḥ pṛthivyādisvarūpaṃ pūrvaṃ daśītam, sūryasomāvapi karaṇaśaktirūpau, tadāśrayatvena ca yajamānaḥ pramāteti sarvādhvani sthitamevaitat | evamete mūrtīśvarāḥ ---- sarvātmanā tu te tasminnanyatraikāṃśata sthitāḥ | tasminniti buddhitattvagate mūrtīśāvaraṇe | anyatreti tanmātrāvaraṇe brahmāṇḍāntare ca || upasaṃhārabhaṅgyā bhagavata umāpateryāvatī prapañcavyāptistāṃ darśayati ---- evamasmin sthito devo brahmalokordhvatastathā || 10-1034 || merośca mūrdhanīśāno yogāṣṭakamatheṣyate | śrīkaṇṭha iti nāmnā ca kailāsanilayastathā || 10-1035 || śarvādyābhiśca tanubhiraṣṭābhirvyāpya tiṣṭhati | asminniti sucārubhuvane, brahmalokordhvata iti rudraloke, merormūdhnī jyotiṣkaśikhare, athānantarameṣa eva bhagavān yogāṣṭakamiṣyate, na tu tadanyatkiñcit | tathā śrīkaṇṭha iti nāmnāyameva kailāsanilayaścomāpatirayameva śarvādyābhiśca mūrtīśvaramūtībhistatra tatra tattatsthūlasūkṣmādi viśvaṃ vyāpya tadaikātmyenāvasthitābhirayameva sthita iti prapañcavyāptiriyaṃ sarvadaikasyaiva, parameśvarasyeti yāvat | etaccaikādaśe sutarāṃ sphuṭībhaviṣyati || eṣāmetadumāpatibhuvanamutpattisthānamityāha ---- ye tu māheśvaraṃ yogaṃ saguṇaṃ paryupāsate || 10-1036 || bhaktyā ca brahmacaryeṇa satyena ca damena ca | dṛṣṭravā dehasthamātmānaṃ te'tra yānti manīṣiṇaḥ || 10-1037 || ye tu māheśvaraśāstranirūpitaṃ sattvavṛttiniṣṭhatvāt saguṇaṃ na tu jñānakriyādiśaktisphārasamāveśarūpaṃ parayogaṃ parito dīrghakālanairantaryasatkārairupāsate sevante, te dehasthaṃ na tvanavacchinnarūpamātmānaṃ jñātvā kartṛrūpaṃ svaṃ svabhāvaṃ sākṣātkṛtyātra yāntītyumāpatipadaṃ sāyujyādinā prāpnuvanti | atra ca bhaktirmukhyaṃ kāraṇaṃ satyabrahmacaryadameṣu pradhānabhūtam | dama indriyajayaḥ | itthaṃ cāsya yogasya saguṇatvameva vyaktīkṛtam || 1037 || na ca saguṇaśāmbhavayogaprāpyametatpadam, yāvat ---- dṛṣṭvā ca maṇḍalaṃ tasya bhaktyā ca parayā bhṛśam | muktadvaitā yatātmānastatra yānti manīṣiṇaḥ || 10-1038 || tasyetyumāpateḥ, maṇḍalamiti tadadhikaraṇaṃ yāgaṃ, dṛṣṭvā taddarśanātsamayadīkṣāṃ prāpya, tadbhaktyā ca muktadvaitā ityumāpatirevaikā pāramāthīkī devateti niścitya tatsevārthaṃ prayatacittāḥ pūrvavat sāyujyādinaitatpadaṃ prāpnuvanti manīṣiṇaḥ parameśvaraśāstrāśvastabuddhayaḥ || 1038 || atha ---- teṣāṃ caivopariṣṭāttu suśivā dvādaśa sthitāḥ | suṣṭhu śivā ākṛtimattve'pi śivaikyaprāptyā pūrṇasārvajñyādirūpāḥ | te ca ---- vāmo bhīmastatheśaśca śivaḥ śarvastathaiva ca || 10-1039 || vidyānāmadhipaścaiva ekavīraḥ pracaṇḍadhṛt | īśānaścāpyumābhartā ajeśo'nanta eva ca || 10-1040 || tathā ekaśivaścāpi suśivā dvādaśa smṛtāḥ | eṣāṃ dhyānāya ---- sarve kuṅkumasaṅkāśāḥ sūryakoṭisamaprabhāḥ || 10-1041 || bhuvaneṣu vicitreṣu śaṅkhākāreṣu saṃsthitāḥ | mūrtīśvarāṇāṃ tvadhiṣṭheyapṛthivyādyucitameva rūpamiti kṛtveha noktam || atha ---- ata ūrdhvaṃ vīrabhadro maṇḍalādhipatiḥ prabhuḥ || 10-1042 || vakṣyamāṇasya mahādevādimaṇḍaleśvarāṣṭakasyādhipatiḥ | asyaiva cāsau parā mūtīryaḥ pūrvaṃ śvetādimadhye tadupari coktaḥ, ata evāyaṃ prabhuriti || 1042 || athaitaddhyānādipariniṣṭhito yaḥ saḥ ---- tatsāyujyamanuprāpya tenaiva saha modate | atha ---- ata ūrdhvaṃ mahādevi mahādevāṣṭakaṃ viduḥ || 10-1043 || mahādevo mahātejā vāmadevabhavodbhavau | ekapiṅgekṣaṇeśānau bhuvaneśapura,hsarāḥ || 10-1044 || aṅguṣṭhamātrasahitā mahādevāṣṭake śivāḥ | ete ca ---- māyāñjanavinirmuktāḥ parameśānasaṃmatāḥ || 10-1045 || parameśānasya saṃmatā iti tantrāvatārapaṭaladaśītanītyā pāramparyeṇānantabhaṭṭārakamūtīnā parameśvareṇānugṛhītāḥ, ataśca prāptaprabodhaprakarṣatvānmāyāgarbhādhikāritve'pi māyāñjanavinirmuktā ityuktam | ete cāpareṇa rūpeṇehoktā maṇḍaleśvarāḥ, pareṇa rūpeṇa tu kālatattve bhaviṣyanti | te tu śrīpūrvaśāstre ---- "mahātejaḥprabhṛtayo maṇḍaleśānasaṃjñakāḥ | māyātattve sthitiḥ....................... ||" (5-28) ityuktā iti prakriyābhedāḥ || 1045 || upasaṃharati ---- buddhitattve samāsena bhuvaneśā mayoditāḥ | devayonikrodhatejoyogamūrtyaṣṭakāni pañceti catvāriṃśat, yogāṣṭakopari punaraumaṃ śraikaṇṭhaṃ ca bhuvanam, tataḥ suśivadvādaśakamahādevāṣṭakaṃ ceti dvāṣaṣṭiratra bhuvanānyuktānīti vitatāyāmiha bhuvanadīkṣāyāṃ sarvāṇi śodhyāni | saṃkṣiptāyāṃ tu yaḥ śodhanaprakāraḥ, sa pañcame paṭale nirṇītaḥ || athordhvaṃ guṇatattvaṃ tu............ guṇasāmyātmanaḥ prakṛtitattvāt sattvaguṇaguṇotkarṣātma atyantavilakṣaṇamata eva buddhiriti vilakṣaṇavyapadeśyaṃ bījādivāṅkurarūpaṃ kathaṃ kāryaṃ jāyate yāvaducchūnatāprāyaṃ kiñcidvaiṣamyātma madhye guṇatattvaṃ prakṛtitattvādanatibhinnavyapadeśaṃ na jāyate, ityāśayeneha guṇatattvaṃ tattvāntaratayā daśītam | śrīmālinīvijayādau tu kiñcidvaiṣamyāvasthāyāmita ucchiratāyāmiva bījābhidhānavad guṇavyapadeśasyānivṛtterguṇatattvaṃ prakṛtitattvābhedenaivoktaṃ saṃkṣiptabhuvanadīkṣāpratipādanāśayena | iha tu vitatatayā bhauvanavidhipratipādanasya prastutatvāt prakṛtitattvādbhedena guṇatattvaṃ daśītamiti nāgamavisaṃvādaḥ śaṅkanīyaḥ || yaccaitadguṇatattvam ---- .........ṭasmiṃścaiva vyavasthitam || 10-1046 || gurupaṃktitrayaṃ divyaṃ............. divyamiti prabhāvātiśayayogāt || tacca ---- ............guṇairantaritaṃ sthitam | sattvādibhūmikāmupaviṣṭamityarthaḥ || tatra ---- prathamā tamasaḥ paṃktirupariṣṭād vyavasthitā || 10-1047 || tamoguṇordhvamadhirūḍhetyarthaḥ || 1047 || tadatra ---- teṣāṃ nāmāni kathyante yathāvadanupūrvaśaḥ | teṣāmiti paṅktiniṣṭhānāṃ gurūṇām || śivaḥ prabhurvāmadevaścaṇḍaścaiva pratāpavān || 10-1048 || prahlādaścottamo bhīmaḥ karālaḥ piṅgalastathā | mahendro dinakṛccaiva pratodo dakṣa eva ca || 10-1049 || kalevaraśca vikhyātastathā caiva kaṭaṅkaṭaḥ | ambuhartā ca nārīśaḥ śveta ṛgveda eva ca || 10-1050 || yajurvedaḥ sāmavedastvatharvā suśivastathā | virūpākṣastathā jyeṣṭho vipro nārāyaṇastathā || 10-1051 || gaṇḍo naro yamo mālī gahaneśaśca pīḍanaḥ | prathamā paṃktiruddiṣṭā rudrairdvātriṃśatā smṛtā || 10-1052 || atha ---- rajasaścopariṣṭāttu dvitīyā paṃktirucyate | śuklo dāsaḥ sudāsaśca lokākṣaḥ sūrya eva ca || 10-1053 || suhotra ekapādaśca gṛddhraścaiva śiveśvaraḥ | gautamaścaiva yogīśo dadhibāhustathāparaḥ || 10-1054 || ṛṣabhaścaiva gokarṇo devaścaiva maheśvaraḥ | guhyeśānaḥ śikhaṇḍī ca jaṭī mālī tathograkaḥ || 10-1055 || bhṛguḥ śikhī tathā śūlī sugatiśca supālanaḥ | aṭṭahāso dārukaśca lāṅgaliścātidaṇḍakaḥ || 10-1056 || bhavanaśca tathā bhavyo lakuleśastathaiva ca | triṃśadrudrāḥ samākhyātā dvitīyā paṃktiruttamā || 10-1057 || atha ---- sattvasya copariṣṭāttu tṛtīyā paṃktirucyate | devo'ruṇo dīrghabāhuratibhūtiśca sthāṇukaḥ || 10-1058 || sadyojātastathā jhiṇṭhī ṣaṇmukhaścaturānanaḥ | cakrapāṇiśca kūrmākhyastvardhanārīśvarastathā || 10-1059 || kapālī bhūrbhuvaścaiva vaṣaṭkārastathaiva ca | vauṣaṭkārastathā svāhā svadhā ca parikītītaḥ || 10-1060 || saṃvartakaśca bhasmeśaḥ kāmanāśana eva ca | ekaviṃśatirudrāstu paṃktireṣā tṛtīyakā || 10-1061 || evamete tryaśītirguravo maheśvareṇa guṇatattvabhogaprāptikāmānāṃ taducitajñānayogapradāḥ parameśvarā jñeyāstathā kañcitkālaṃ niyojitāstatra krīḍanti | tadāha ---- jñānayogabalopetāḥ krīḍante daiśikottamāḥ | uttamapadena guṇatattvāvasthitatve'pi naiṣāṃ taduparaktatvamityāha | ata eva krīḍanti, natvitaravad guṇairbaddhā || yataḥ ---- saṃsārapāśanirmuktāḥ............ āṇava-kārma-māyīyamalanirmuktā jīvanmuktā ityarthaḥ || kiṃ ca ---- .............ṃahāmohavivajītāḥ || 10-1062 || mahāmoho'trākhyātirūpā māyā, tadviyuktāḥ, ata eva śuddhāḥ || 1062 || śuddhavidyodayādete ---- trinetrā guravaḥ sarve śuddhasphaṭikanirmalāḥ | sarvajñāḥ sarvagāścaiva lokānugrahākārakāḥ || 10-1063 || sarvajñatvaṃ sarvajñānayogasiddhatvameṣām | sattvaguṇatattvāspadabhramādyat sāṅkhyapātañjaladṛṣṭyaitat kaiścit yojitam, tadasadeva | kevalameṣāṃ tāvadbhogalipsujanāśayena tāvatpadaprāpakāṇāṃ parameśvarayogāttatrāvasthānam || 1063 || ataścaiṣām ---- gajākārāṇi divyāni sarveṣāṃ bhuvanāni tu | pūrvam ---- "vīrabhadraniketaśca bhadrakālyālayastathā | trayodaśabhiḥ............................... ||" (10-759) iti granthena śvetādibhuvanānyekādaśa bhadrakālīvīrabhadrabhuvanābhyāṃ saha trayodaśa saṅkalitāni | yatpunaḥ ---- "..............'nyaiśca bhuvanairupaśobhitam |" (10-759) ityuktam, tatrānyāni bhuvanāni vīrabhadrabhuvanordhvagatāni || athāṇḍavatīno'ṅguṣṭhamātrapramāṇarudrabhuvanāt prabhṛti guṇatattvāntamasaṅkalitān rudrān saṅkalayitumāha ---- buddheḥ prakṛtiparyante ye rudrāstānnibodha me || 10-1064 || buddheriti buddheḥ pūrvaṃ ye saṅkalayitumavaśiṣṭāstānnibodha | kimavadhi ? ---- ityāha ---- prakṛtiparyante prakṛtiḥ paryante yatra sa prakṛtiparyanto guṇatattvam, tatra tadavadhītyarthaḥ || 1064 || tān rudrān bhuvanasaṅkalanayā saṅkalayati ---- śatadvayaṃ saptakaṃ ca bhuvanānāṃ varānane | tatra jalāvaraṇeśasyāṅguṣṭhamātrasya pṛthvyā abdheḥ śriyaḥ sarasvatyā guhyāṣṭakasyeti trayodaśa bhuvanāni, tataḥ śivāgneratiguhyāṣṭakasya vāyvīśasya guhyātiguhyāṣṭakasya ākāśeśasya pavitrādyaṣṭakasya, tataḥ śarvādimūrtīśādhiṣṭhitāni tanmātrasūryasomavedamaṇḍalānyaṣṭau, tato'pi karaṇaprakāśaraśmisūryasomamaṇḍalāni pañca tato'haṅkāreśasya, tataḥ sthāṇvaṣṭakasyāṣṭāvitīyadantaṃ dvāṣaṣṭirbhuvanāni, buddhāvapi pūrvoktanītyā dvāṣaṣṭiḥ, guṇatattve tryaśītirityetacchatadvayaṃ saptādhikaṃ bhavati || kiṃ cātraiva ---- antarbhūtāḥ sthitāścānye ye te noktā varānane || 10-1065 || viparyayāśaktituṣṭisiddhyādibhuvaneśvarā ye bṛhattantreṣu rudrā uktāḥ, te'traivāntarbhūtatvāt pṛthagiha noktāḥ || 1065 || atha ---- guṇānāmupariṣṭāttu pradhānaṃ parikītītam | pradhīyate'tra guṇāntaṃ viśvamiti pradhānam || tatra ye saṃsthitā rudrāḥ........... tān ---- ...............kathayāmi samāsataḥ || 10-1066 || krodheśvaraśca saṃvarto jyotiḥ piṅgalakrūradṛk | pañcāntakaikavīrau ca śikhedasahiteśvarāḥ || 10-1067 || śikhedasahitā aṣṭau ete pradhānatattvagatā īśvarā ityarthaḥ || 1067 || ta ete ---- tattve tu prākṛte rudrā mahāvīryāḥ prakītītāḥ | duratikramā ityarthaḥ || asya pradhānatattvasya kiṃ svarūpamityāha ---- guṇānāṃ yā parā kāṣṭhā tatpradhānamihocyate || 10-1068 || parākāṣṭhā'vibhāgāvasthā || 1068 || atha ---- ataḥ puruṣatattve tu bhuvanāni nibodha me | ata iti prakṛterūrdhvam, pārameśasvarūpagopanāvaśādyat saṃkucitacidābhāsarūpaṃ puruṣatattvam, tatra saṅkocāṃśāśrayāṇi bhuvanāni tu cinmātrāśrayāṇi tasya nivīkāratvāt || tatra tāvat ---- ambā ca salilā oghā vṛṣṭiḥ sārdhaṃ ca tārayā || 10-1069 || sutārā ca sunetrā ca kumārī ca tataḥ param | uttamāmbhasikā caiva tuṣṭayo nava kītītāḥ || 10-1070 || tathā ---- tārā caiva sutārā ca tārayantī pramodikā | pramoditā modamānā ramyakā ca tataḥ param || 10-1071 || sadāpramudikā caiva siddhyaṣṭakamudāhṛtam | sāṃkhyaśāstre tuṣṭinavakaṃ siddhyaṣṭakaṃ ca yat pratyayasevyaṃ buddhidharmatayā gaṇitam, tadiha saṃkucitacitsvabhāvasya kalādikañcukāvivekinaḥ puruṣasya bhokturāvārakam, na tu puṃsi dṛśimātrasvabhāve'bhoktari buddhyādivaśotthitasya bhogasya kathacidapi sambhavaḥ | nahi himānyantardevadatte pratibimbite sati śītānubhavalakṣaṇo bhogo gauṇyāpi vṛttyā sambhavati | ataḥ sarvo'yaṃ bhoga uktarūpapuṃsi pāramāthīke bhoktari sati ghaṭata iti tatraiva tuṣṭyādipratyayasadbhāvo yukta ityevamuktam | tatra ---- "ādhyātmikyaścatasraḥ prakṛtyupādānakālabhāgyākhyāḥ | pañca viṣayoparamato'rjanarakṣāsaṅgasaṃkṣayavighātaiḥ ||" (sā0kā0 50) iti, tathā ---- "ūhaḥ śabdo'dhyayanaṃ duḥkhavighātatrayaṃ suhṛtprāptiḥ | dānaṃ ca siddhayo'ṣṭau................................. ||" iti yāḥ sāṃkhyaiḥ, "atattve tattvabuddhyā yaḥ santoṣastuṣṭiratra sā | heye'pyādeyadhīḥ siddhiḥ........................ ||" iti gurubhirlakṣitāstuṣṭayaḥ siddhayaścoktāḥ, tāsāmambādikāstārādyāścādhidevatā etannāmasu bhuvaneṣu sthitā iha nirūpitāḥ || kiṃ ca, pārameśamatayogakramasādhyaṃ yadaṇimādyaṣṭakarūpamaiśvaryam, tadapyetannāmakadevatāṣṭakādhiṣṭhitamatraiva puṃstattve proktanītyā''vārakatayā sthitamityāha ---- aṇimā laghimā caiva mahimā prāptireva ca || 10-1072 || prākāmyaṃ ca tatheśitvaṃ vaśitvaṃ yadudāhṛtam | yatrakāmāvasāyitvamaṇimādyaṣṭakaṃ smṛtam || 10-1073 || aṇimā śarīrasya sūkṣmatākaraṇe sāmarthyam, laghimā tūlavallāghavotpādanaśaktatvam, mahimā mahattvotpādanaśaktatā, prāptiḥ saṅkalpamātrāttattaddeśāvāptiḥ, prākāmyamekasyaiva yugapannānāśarīrakaraṇe śaktatā, īśitvamaiśvaryam, vaśitvaṃ bhūtavaśīkāraḥ, yatrakāmāvasāyitvaṃ saṅkalpamātrād deśakālasvabhāvavyavahitavastuniścayaḥ | bhogyasāmānyaguṇatrayabhoktṛtvāt puṃso'pi tadguṇatrayacchāyāyogād guṇavattvam || 1073 || athordhvaṃ guruśiṣyāṇāṃ paṃktitrayamataḥ śruṇu | ata iti proktāṇimādyaṣṭakādūrdhvam || tatra ---- maskarī pūraṇaḥ kṛtsnaḥ kapilaḥ kāśa eva ca || 10-1074 || sanatkumāragautamavasiṣṭhādyāṃśakāstathā | kaśyapo nāsiketuśca gālavo bhautikastathā || 10-1075 || śākalyaśca samākhyāto durvāsāḥ paramastvṛṣiḥ | bālmīkiśca guruśreṣṭhaḥ saparāśaragālavaḥ || 10-1076 || pippalādaśca saumitrirvāyuputro bhadantakaḥ | gālavāvatra dvāvuktau || maskaryādibhadantāntā dṛṣṭādṛṣṭasya vādinaḥ || 10-1077 || dvāviṃśatirguruvarāḥ prathamā paṃktiriṣyate | ete ca pūrvavadanugrāhyāṇāmeva tatpadaprāptihetutveneśvarecchayaitatpadāvasthitijuṣaḥ kṛtāḥ | yaduktaṃ śrīmālinīvijaye ---- "mayāpyetatpurā proktaṃ kapilāya mahātmane" (16-24) iti | dṛṣṭametatpadaprāptyucitopāsādikam adṛṣṭaṃ caitatpadāvāptyātmakaṃ vadanti | ete ca dvāviṃśatirgurava eva || etadūrdhvaṃ tu rajaḥsaṃsparśapradhānāyāṃ paṃktau śiṣyarūparṣīn pratipādayitumāha ---- jahnuśca tṛṇabinduśca munistārkṣyastathaiva ca || 10-1078 || dhyānāśrayo'tha dīrghaśca hotā jāgara eva ca | agastyo vasubhaumaśca upādhyāyaśca kītītaḥ || 10-1079 || śukro bhṛgvaṃgirā rāmo jamadagnisuto'dhvagaḥ | sthūlaśirā bālakhilyo manuśceti prakītītaḥ || 10-1080 || vajrātreyo viśuddhaśca śivaścārurathānugaḥ | vasunā sahito bhauma ityetau dvāveva, bhṛguṇā sahito'ṅgirā ityetāvapi dvau, rāmo jamadagnisuta eka eva, upādhyāya ityetannāmeti | ete upādhyāyā iti tvasad, vakṣyamāṇasaṃkhyāvighātāpatteḥ || tadittham ---- jahnvādicāruparyantā dvitīyā paṃktiriṣyate || 1081 || atha sattvasaṃsparśavatyāmapi bhūmāvāha ---- haro jhiṇṭhī pratodaśca amareśaścaturthakaḥ | kṛṣṇapiṅgeśarudraśca indrajid vṛṣakaḥ śivaḥ || 10-1082 || yamaḥ krūraśca vikhyāto gaṅgādhara umāpatiḥ | bhūteśvaraḥ kapālīśaḥ śaṅkaraśca tathaiva ca || 10-1083 || ardhanārīśvaraścaiva piṅgalaśca tathāparaḥ | mahākālaśca saṃvarto maṇḍalī tvekavīrakaḥ || 10-1084 || tathā cānyaśca vikhyāto bhārabhūteśvaro dhruvaḥ | kṛṣṇapiṅgeśarudra eka eva | vṛṣakaḥ śivaḥ śreyorūpa ityapyeka eva | yama ityasya viśeṣaṇaṃ krūro vikhyāta iti krūratayā prasiddha ityarthaḥ | umāpatevīśeṣaṇaṃ gaṅgādhara iti | kapālīśasya viśeṣaṇaṃ bhūteśvara iti | anyo vikhyāta iti vikhyātanāmā'nya ityarthaḥ || tadittham ---- jahnvādicāruparyantā ṛṣayaḥ pañcaviṃśatiḥ || 10-1085 || tṛtīyapaṃktiniṣṭhā ityarthaḥ | iha guruvācoyuktimakurva(nta)1 ṛṣayaḥ śiṣyā eva puṃstattvopāsādiprakarṣādimāṃ bhūmimāptā ityādiśati || 1085 || prathamapaṃktigatā iva tṛtīyapaṃktigatā api gurava eva | yadāha ---- harādayo dhruvāntāśca guravo viṃśatiḥ smṛtāḥ | ete ca sarve'tra sthitā apyaṃśena hmāṇḍāntaravatīrya tatra svocitamadhikāramativāhya tadeva padamāviśantīti mantavyam || upasaṃharati ---- paṃktitrayaṃ samākhyātamṛṣīṇāṃ guruśiṣyayoḥ || 10-1086 || proktanītyā guruśiṣyarūpamṛṣipaṃktitrayametadityarthaḥ || 1086 || atha ---- nāḍīvidyāṣṭakaṃ devi kathayāmi tvataḥ param | puryaṣṭakasambaddhā yā vakṣyamāṇanāḍyastāsāmaṣṭakaṃ bandhanavivardhanaṃ kathayāmi || tāśca ---- iḍā ca candriṇī gaurī śāntiḥ śāntikarī tathā || 10-1087 || mālā ca mālinī caiva svāhā caiva svadhā tathā | asya nāḍyaṣṭakasya ---- athopariṣṭād deveśi vigrahāṣṭakamucyate || 10-1088 || vigrahasya sūkṣmaśarīrasyotthāpakamaṣṭakaṃ vakṣyamāṇābhimānadevatārūpapuṃstattvāvaraṇaprayojanam || 1088 || tacca ---- kāryaṃ ca karaṇaṃ caiva sukhaduḥkhakaraṃ tathā | jñānaṃ sādhyaṃ ca vikhyātaṃ sādhanaṃ kāraṇaṃ tathā || 10-1089 || kāryaṃ kāryātmasūkṣmadehārambhitanmātrotthāpakam | karaṇamiti sūkṣmadehāvasthitānabhivyaktaprāyabāhyendriyadaśakotthāpakam, tannāmaiva devatādaśakam | sukhaduḥkhakaramiti sukhaduḥkhopabhogasampādakaṃ devatādvayam | jñānaṃ sādhyaṃ cetyanabhivyaktena buddhīndriyapañcakena karmendriyapañcakena ca sampādyaṃ jñānamātraṃ vyāpāramātre ca vikhyātaṃ pratītaṃ yattadadhitṛdevatārūpamihaivoktam, sādhanamityantaḥkaraṇe vyāpakaṃ devatātrayamityarthaḥ | kāraṇamiti kāraṇarūpasya pradhānatattvasyotthāpakaṃ devatārūpamityarthaḥ | yadyapi ca prāgraśmikaraṇajatejomaṇḍalādyuktiprasaṅge kārya karaṇādīnāmutpattau kāraṇamuktam, tathāpi tadeveha devatārūpaṃ puṃstattve'pi sūkṣmarūpatayā sthitaṃ tatraiva bandhanātmanastatprayojanasya paryavasānāt | māyāyāṃ tvetatsarvameva pāśajālaṃ pararūpeṇāvasthitamiti vakṣyati || 1089 || atha ---- dehapāśānato vakṣye........... sthūladehārambhakānadhiṣṭhātṛdevatāviśeṣarūpānityarthaḥ || tatra ---- ...............ḍharmaṃ ca daśadhoditam | ca evārthe | dharmameva mukhyaṃ bandhanamādau daśavidhaṃ vacmi || sa ca ---- ahiṃsā satyamasteyaṃ brahmacaryamakalkatā || 10-1090 || akrodho guruśuśrūṣā śaucaṃ santoṣa ārjavam | evaṃ daśavidho dharmo yenokto dharmakṛnnaraḥ || 10-1091 || akalkatā ---- śvacchatā samatā prītirnāpakāraśatairapi | kāluṣyamutsahet soḍhaṃ seyamuktetyakalkatā ||" (vi0 17 | 39) iti śrīmataṅgapārameśvare itthaṃ lakṣitā || 1091 || evaṃ dharmākhyaṃ pradhānaṃ dehapāśamuktvā gauṇamāha ---- vikārān ṣoḍaśākhyāsye parabhāvena saṃsthitān | prāguktasthūlarūpāpekṣayā parabhāvena sūkṣmeṇa rūpeṇa sthitānityarthaḥ, pararūpatayā tu māyāyāṃ bhaviṣyanti || tānāha ---- raso gandhaśca rūpaṃ ca sparśaṃḥ śabdastathaiva ca || 10-1092 || tanmātrapañcakaṃ khyātamindriyāṇi nibodha me | vākpāṇipādaṃ pāyuśca upasthaḥ karmasaṃjñakam || 10-1093 || indriyapañcakamityarthaḥ || 1093 || śrotraṃ tvakcakṣuṣī jihvā nāsikā pañcamī smṛtā | etāni ---- buddhīndriyāṇi deveśi........... tathā ---- .............ṃanaḥ ṣoḍaśakaṃ smṛtam || 10-1094 || ta ete ---- dehapāśāḥ samākhyātāḥ............. kiṃ ca ---- .............'to buddhiguṇān viduḥ | puṃsi sūkṣmarūpatayā pāśakatvenāvasthitān vidurityavicchinnena pāramparyeṇa tattvavido janāḥ || te ca ---- dharmo jñānaṃ ca vairāgyamaiśvaryaṃ ca tataḥ param || 10-1095 || adharmaśca tathājñānamavairāgyamanīśitā | prāguktādahiṃsāderdharmādayamanyo dharma iṣṭāpūrtalakṣaṇaḥ1 || kiṃ ca ---- ahaṅkāraṃ ca trividhaṃ pravakṣyāmyanupūrvaśaḥ || 10-1096 || vaikārikaṃ taijasaṃ ca bhūtādi ca yathākramam | rājasaṃ sāttvikaṃ tāmasaṃ cetyarthaḥ || evametāni tanmātrabahiṣkaraṇāntaḥkaraṇāni sūkṣmarūpatayā puṃstattvāvasthitāni bandhakānīha yānyuktāni, etānyevātra bhūcarī- dikcarī-gocarī-cakrāṇyāntarāṇi pratipāditāni | tadanusāreṇaiva ceha pararūpāṇītyupakrama evoktiḥ kṛtā, khecarīcakraṃ tvāntaraṃ kañcukadevatārūpaṃ bhaviṣyati || prātilomyakrameṇa dīkṣāvidhimupakrāntameva smārayati ---- dīkṣākāle yathā śuddhistathā caiṣāṃ nibodha me || 10-1097 || eṣāṃ puṃstattvagatānāṃ taijasādyahaṅkārapāśānāmityarthaḥ | yathā yena krameṇetyarthaḥ || 1097 || tameva kramamāha ---- tamo rajastathā sattvaṃ śodhayedanupūrvaśaḥ | etaccopalakṣaṇaparam, sarvān pāśān prātilomyena śodhayedityarthaḥ || kiṃ ca ---- śabdasparśastathā rūpaṃ raso gandhaśca pañcamaḥ || 10-1098 || viṣayāśca samākhyātāḥ śodhanīyāḥ prayatnataḥ | viśeṣeṇa sinvantīti viṣayā bhoktari puṃsi sūkṣmarūpatayā bhogyātmānaḥ sthitāḥ, na tu pūrvoktatanmātrātmāna ityarthaḥ | prayatnataḥ śodhanīyā ityukterayamāśayaḥ ---- na saṃkṣiptabhuvanādidīkṣāvat ---- śūkṣmānantavībhāvayet" (4-158) ityuktanītyā'ntarbhāva eṣāṃ cintanīyaḥ, api tu pṛthak pṛthagete sarva evātra vitatāyāṃ bhuvanadīkṣāyāṃ śodhyāḥ | evamanyatra || kiṃ ca ---- kāmaḥ krodhaśca lobhaśca mohaḥ paiśunyameva ca || 10-1099 || janmamṛtyujarāvyādhikṣuttṛṭtṛṣṇāstathaiva ca | viṣādaśca bhayaṃ caiva mado harṣaṇameva ca || 10-1100 || rāgo dveṣaśca vaicittyaṃ kupitānṛtadrohitā | māyā mātsaryadharmaśca adharmaścāsvatantratā || 10-1101 || tṛṣṇā spṛhā, kupitānṛtadrohiṇāṃ bhāvaḥ kupitānṛtadrohitā, krodhaḥ pūrvāparavimarśaśūnyaḥ saprakarṣaḥ kopaḥ, mado darpaḥ, mātsaryadharmaḥ paraguṇāsahiṣṇutātmā svabhāvaḥ | ete ca1 śrīmataṅgapārameśvare vitatya vyākhyātāḥ || 1101 || ta ime saptaviṃśatisaṃkhyāḥ pāśāḥ ---- āgantukāśca boddhavyāḥ............ prāguktebhyaḥ sahajebhyo'nye āgacchanti tacchīlā dehaprāptyuttarakālamata eva prastutatvāt puṃsāmabhivyaktimāyāntītyāgantukāḥ ata eva sahajāśca vairāgyādayaḥ | anyaḥ sthūlaḥ āgantuko rāgaḥ śodhanīyaḥ prayatnata ityanuṣaṅgaḥ | evamuttaratra || kiṃ ca ---- ...............gaṇapāśānnibodha me | te ca ---- devī nandimahākālau gaṇeśo vṛṣabhastathā || 10-1102 || bhṛṅgī caṇḍīśvaraścaiva kātīkeyo'ṣṭamaḥ smṛtaḥ | ete parādvayātmakapārameśvarasvarūpamātmānamāvṛṇvānāḥ pāśā ucyante | yaduktamasmatprabhuṇā tantrāloke ---- "yatkiñcitparamādvaitasaṃvitsvātantryasundarāt | parācchivāduktarūpādanyattat pāśa ucyate || tadevaṃ puṃstvamāpanne pūrṇe'pi parameśvare | tatsvarūpāparijñānacitrā hi puruṣāḥ sthitāḥ ||" (8-292-293) iti || kiṃ ca ---- anantastritanuḥ sūkṣmaḥ śrīkaṇṭhaśca śivottamaḥ || 10-1103 || śikhaṇḍī caikanetraśca ekarudrastathāparaḥ | vidyeśvarātmakān pāśān dīkṣākāle viśodhayet || 10-1104 || "śuddhe'dhvani śivaḥ kartā prokto'nanto'site prabhuḥ"1 ityāmnāyāntaroktanītyā'śuddhādhvakāraṇaṃ tritattvādiparivṛto yo'nantabhaṭṭārakastasya puṃstattvāvārakatve satyaśuddhādhvasraṣṭṭatvaṃ phalatīti tatra sūkṣmarūpeṇāvasthitaḥ iti bhaviṣyati | tadevaṃ tuṣṭinavakam, siddhyaṣṭakam, aṇimādyaṣṭakam, paṅktitrayaniviṣṭā dvāviṃśatiḥ pañcaviṃśativīṃśatiśceti saptaṣaṣṭirguruśiṣyāḥ, nāḍyaṣṭakam, vigrahāṣṭakamahiṃsādayo daśa, ṣoḍaśa vikārāḥ, aṣṭau buddhidharmāstrividho'haṅkāraḥ, śabdādiviṣayapañcakamityahiṃsādiviṣayapañcakāntā dvācatvāriṃśatsahajā dehapāśāḥ kāmādayaḥ, asvatantratantrāḥ saptatriṃśatirāgantukāḥ pāśāḥ, aṣṭau ca gaṇeśāḥ, aṣṭau vidyeśāḥ pāśā iti trinavatyadhikaṃ śataṃ1 pāśabhuvanānāṃ puṃstattve śodhanīyamuktam || 1104 || kiṃ ca ---- uktānuktāśca ye cātra anyatantroktalakṣaṇāḥ | pauruṣeye tu śodhyāste tato mucyeta pudgalaḥ || 10-1105 || ye trinavatyadhikaśatasaṅkhyā iha pāśā uktāḥ, ye cānye ratihāsaśokotsāhādayo nirvedaglānyādayaśca ihānuktā anyatantre2 bharatādiṣūktasvarūpāste sarve pauruṣe tattve śodhanīyāḥ | evaṃ sati tataḥ pāśebhyaḥ pudgalo mucyate, puthā antaḥśaṅkātaṅkasaṃskārotthāpanātmanā hiṃsayā gilanaṃ bhogyalakṣaṇaṃ yasya sa pudgalo māyāpramātā || 1105 || gatametat ---- arthordhve niyatirjñeyā tasyāṃ rudrānnibodha me | tānāha ---- vāmadevastathā śarvastathā caiva bhavodbhavau || 10-1106 || vajradehaḥ prabhuścaiva dhātā ca kramavikramau | suprabhedaśca daśamo niyatyāṃ śaṅkarāḥ smṛtāḥ || 10-1107 || daśadikkamavasthitā ityarthaḥ || 1107 || etanniyatitattvaniyamitaḥ puruṣo buddhipramātṛbhūmikāṃ gṛhītvā'haṅkāramayaḥ śarīre hṛtpadme'vasthita iti pratipādayitumāha ---- yattaddhṛdi sthitaṃ padmamātmā tatra vyavasthitaḥ | śākṣaṃ kṛtsnamimaṃ dehaṃ yadyapi vyāpya tiṣṭhati | tathāpyasya paraṃ sthānaṃ hṛtpaṅkajasamudgakam ||" iti sthityā hṛtpadmamātmano viśrāntipadam, ata evātrastho'yaṃ padmāsanasvabhāvatayoktakrameṇa tattadviṣayāvabhāsanādisṛṣṭiṃ karoti || tacca padmam ---- niyatidalamahaṅkārakesaraṃ buddhikaṇīkam || 10-1108 || niyativaśodbhūtāni manobuddhikarmākṣaviṣayarūpāṇi dalāni sañcārapadāni yasyeti vyākhyeyam, na tu niyatireva dalāni yasyeti, niyaterahaṅkārakesarādhovyāptyabhāvāt | ahaṅkāra eva rañjakatvāt kesararūpo yatra, buddhistvadhyavasāya- paryantaviṣayabhogasādhakatvāduparivatīkaṇīkārūpā | atra cāsyātmanaḥ ---- "pradhānāśayamāpannaṃ guṇatrayavisapītam" (2-41) iti pūrvoktasvarūpaṃ smartavyamanyathā buddhipramātṛtvāyogāt || 1108 || etacca niyatiniyamitatvaṃ kālakalitasyaiva ghaṭate, na tu kālottarasvabhāvasya | ato yadetatkalanākāraṇam, tatra ---- kālatattve śivā jñeyā.............. śodhyatveneti śeṣaḥ || tāṃśca ---- ..............kathayāmi samāsataḥ | śuddho buddhaḥ prabuddhaśca praśāntaḥ paramākṣaraḥ || 10-1109 || śivaśca suśivaścaiva dhruvaścākṣaraśambhurāṭ | daśaite tu śivā jñeyāḥ kālatattve varānane || 10-1110 || akṣararāṭ śambhurāḍiti dvau || 1110 || tatra ---- hemābhāḥ śaṅkarāḥ proktāḥ śivāḥ sphaṭikasannibhāḥ | śaṅkarā niyatisthāḥ, śivāstu kālasthāḥ || kiṃ ca ---- ekaikasya vinidīṣṭā parivāro yaśasvini || 10-1111 || koṭirekā tathānyāni sahasrāṇi tu ṣoḍaśa | teṣāṃ ca ---- kūrmākārāṇi sarveṣāṃ proktāni bhuvanāni tu || 10-1112 || atha ---- ata ūrdhvaṃ hariharau rāgatattve nibodha me | kālyakalanaṃ vedyasambandhaṃ vinā na yujyate bodharūpasya puṃsa iti kiñcinme syāditi vedyasāmānyābhilāṣātmanā, ata eva stryādiviṣayabuddhidharmasthūlarāgavilakṣaṇena rāgatattvenāvaśyamayamuparaktaḥ | ataḥ puṃrañjake rāgatattve hariharau mukhyau bhuvaneśau | anyānapyāha ---- suhṛṣṭaḥ suprahṛṣṭaśca surūpā rūpavardhanaḥ || 10-1113 || manonmano mahādhīraḥ............ ete pūrvābhyāṃ sahāṣṭau ---- ............vīreśāḥ parikītītāḥ | yathā niyatikālagatā rudrāḥ śaṅkarāḥ śivāścoktāḥ, tathā ete vīreśā ucyante duṣpariharatvāccaivamuktāḥ || kiṃ cānyānapi ---- rāgatattve pravakṣyāmi ye'nye rudrā vyavasthitāḥ || 10-1114 || tāniti śeṣaḥ || 1114 || kalyāṇaḥ piṅgalo babhrurvīraśca prabhavastathā | medhātithiśchandakaśca dāhakaḥ śāstrakāriṇaḥ || 10-1115 || śāstrakāriṇa iti śāstrakārināmna ekasyaiva gurutvādbahuvacanaṃ kṛtamatra pañca gurava iti pradarśanāya || 1115 || yadāha ---- pañca śiṣyāstathācāryā daśaite saṃvyavasthitāḥ | ādyāḥ śiṣyāḥ, antyā ācāryāḥ || sāmānyavedyābhivyaṅgātmakaṃ rāgatattvaṃ vedyaprakāśenopapadyate | tatprakāśanāya kiñcijjñatvapradaṃ vidyātattvamasya sambaddhamityāha ---- vidyātattvamataścordhvaṃ tasmin vai bhuvanaṃ śṛṇu || 10-1116 || bhuvanamiti bhuvanānītyarthaḥ || 1116 || tāni tadīśadvāreṇa pratipādayati ---- vāmo jyeṣṭhaśca raudraśca kalo vikaraṇastathā | balavikaraṇaścaiva balapramathanastathā || 10-1117 || sarvabhūtadamanaśca tathā caiva manonmanaḥ | kalo vikaraṇa iti kalavikaraṇa | kvacidete vāmādayaḥ strīliṅgapāṭhena dṛśyante || kiñcijjñatvarūpavidyāsambandho'pi nākarturūpapadyata iti māyānigūhitapūrṇajñānakriyāphārasyāsya kiñcitkartṛtvonmīlanāt kalātattvamasti | tatastatra ---- kalātattve mahādevi mahādevatrayaṃ sthitam || 10-1118 || mahādevo mahātejā mahājyotiḥ pratāpavān | mahacchabdopalakṣitaṃ devatrayaṃ mahādevatrayam | pratāpavānityatidīptaḥ || tadittham ---- kalātattvaṃ samākhyātaṃ samāsena varānane || 10-1119 || samāsenetyukterayamāśayo yadanye'pyatra vāmadevabhavodbhavaikapiṅgekṣaṇabhuvaneśāṃguṣṭhamātrākhyāḥ santi | ete hyaṣṭau maṅgaleśvarāḥ pūrvaṃ buddhitattve'pararūpeṇoktāḥ, iha tu pararūpeṇa | tatra ca traya eva prādhānyāduktāstadevaṃ niyatikālarāgavidyākalākhyaṃ yadetattattvapañcakamuktam, tatproktabhauvanasanniveśāśrayatayā bahiḥ sādhāraṇameva | tatastu pratipuruṣametannāmakameva tattvapañcakaṃ kañcukaśabdavācyaṃ bhinnabhinnamevādbhutamantaḥkaraṇādivat | etacca taṇḍulasya kambukamiva puṃsaḥ paramāvaraṇam, prakṛtyāditanmātrāntaṃ tu sūkṣmaśarīrārambhakaṃ tuṣavat sūkṣmam, bhūtapañcakaṃ tu sthūlaśarīrārambhakaṃ kiṃśārukavat sthūlameveti sarvametatprātilomyena proktabhuvanavibhāgena śodhanīyam || 1119 || proktanāmānaḥ sarva eva ---- ete rudrā mahādevi trinetrāścandraśekharāḥ | asāmānyena maheśvarābhijñānenālaṃkṛtāḥ || yeṣāṃ ca prāk parivāro na saṅkhyātaḥ, te'pi ---- rudrakoṭisahasraistu samantāt parivāritāḥ || 10-1120 || śuddhasphaṭikasaṅkāśāḥ........... sarva eva tu ---- ...............yogaiśvaryabalānvitāḥ | viśeṣameṣāmāha ---- rāge raktāstu vijñeyā jñānayogabalotkaṭāḥ || 10-1121 || chatrākārāstu teṣāṃ vai gṛhā ratnavicitritāḥ | anyeṣāṃ tu kūrmākārā uktāḥ || gatametat | athaiṣām ---- upariṣṭādbhavenmāyā............. tāṃ ca te ---- ..............kathayāmi samāsataḥ || 10-1122 || vyāpya yā vai tvadho'dhvānaṃ vaiśvarūpyeṇa saṃsthitā | vyāpyātimātramāpya, ākalādikṣityantaṃ sarvamiti vyutpattyā, na ca bhedenātra vyāpyavyāpakabhāvaḥ, apitvabhedenetyāśayena vyāpya viśvaṃ sthitetyuktam | samāsata iti saṅkṣiptabhuvaneśapratipādanāśayena || tadāha ---- tatra rudrā mahābhāgā dvādaśaiva mahābalāḥ || 10-1123 || pradhānabhūtāḥ sthitāḥ | mahābalā iti parameśajñānaṃ vinā duṣpariharāḥ || 1123 || tānetān puṭavibhāgena darśayati ---- gahanaśca asādhyaśca tathā hariharaḥ prabhuḥ | daśeśānaśca deveśi trigalo gopatistathā || 10-1124 || adhaḥpuṭe tu vijñeyā māyātattve varānane | ete ṣaḍityarthaḥ || kṣemeśo brahmaṇaḥ svāmī vidyeśānastathaiva ca || 10-1125 || vidyeśaśca śivaścaiva anantaḥ ṣaṣṭha ucyate | ūrdhvamāyāpuṭasthāstu rudrā ete prakītītāḥ || 10-1126 || eṣāṃ madhye tu bhagavānananteśo jagatpatiḥ | śrīmeṅgaśāstre punarmadhyapuṭe'pi ---- "yatrāsau vigraheśānaḥ sthitaḥ paramadurjayaḥ" (1-8-83) "yatra śarvo bhavaścaiva ugro bhīmaśca vīryavān | bhasmāntako dundubhiśca śrīvatsaśca mahābalaḥ ||" (1 | 8 | 85) iti granthenāṣṭakamuktam | śrīpūrvaśāstre (5-28-29) tu mahādevādyaṅguṣṭhamātramaṇḍaleśvarāṣṭakameva māyāyāmuktamiti tantraprakriyābhedaḥ | eṣa cānantanāthaḥ ---- udbhavaṃ bhāvayitvā tu svecchayā kurute prabhuḥ || 10-1127 || yasya svakarmaparipākādyādṛgudbhavaḥ sthāvarādyātmaka ucitastaṃ tasya bhāvayitvā vicārya svecchayā parameśecchāceṣṭitasvecchāmātreṇa, na tu kumbhakāravat sahakāryādyapekṣya kurute, yato'sau prabhuriyatyadhvani prabhavanaśīlaḥ || 1127 || kiṃ cāyam ---- sarvajñaḥ sarvakartā ca nigrahānugrahe rataḥ | kalādikṣityantaṃ sarvaṃ jānāti karoti ca, tatraiva āyātaśaktipātānāmitareṣāṃ cānugrahaṃ nigrahaṃ ca karoti || tadittham ---- prathamena tu bhedena rudrā dvādaśa kītītāḥ || 10-1128 || iha ---- "ataḥ paraṃ bhavenmāyā sarvajantuvimohinī" (10-1138) iti vakṣyamāṇadṛṣṭyā pārameśvarī śaktirmāyā | sā tattvarūpatayā granthirūpatayā ca dvidhā sphuritā | tatra tattvarūpayā ---- "māyā tu koṭidhā vyāpya sthitā sarvaṃ carācaram" (10-671) iti tathā ---- "vyāpya yā vai tvadhodhvānaṃ vaiśvarūpyeṇa saṃsthitā" (10-1123) iti yā uktā, tasyāmūrdhvādharapuṭātmakakāṇḍarūpatvamasti | tatra puṭadvaye māyāyāḥ prathamena tattvātmanā bhedena dvādaśa rudrāḥ prakītītā vibhāgenāvasthitā uktāḥ || 1128 || yastvasyā niḥsaṃkhyāvāntarabhedabhinnakalādikṣityantatattvasantatisroto- bhedaprasūtihetuḥ śakteḥ kiñciducchūnatevāmnāto granthyātmā sthūlasvabhāvaḥ, asau susūkṣmatamasattvarajastamorūpatayordhvamadhyādharagranthibhedena tālugranthisamānarūpeṇa tridhā'vasthitaḥ | yathoktaṃ prāk ---- "adhaśchādanamūrdhvaṃ ca sitaraktaṃ vinidīśet | madhye tamo vijānīyād guṇāstvete vyavasthitāḥ ||" (2-66) iti | tatra tribhede granthyātmani rūpe rudrāṇāṃ vibhāgena sthitimāha -- -- asmiṃstu ye yathā rudrā māyātattve vyavasthitāḥ | tathāhaṃ kathayiṣyāmi bhedatrayavibhāgaśaḥ || 10-1129 || asminniti proktakalāditattvasrotaḥsantānaprasūtihetau granthyātmani māyīye rūpe ye gopatyādyā anantādyā yathā yena krameṇa sthitāḥ, tathā bhedatrayavibhāgaśa iti sattvādigranthirūpeṇa bhedena varṇayiṣyāmi || 1129 || tatra ---- gopatiśca tato devi adhogranthau vyavasthitaḥ | tatra iti kalātattvapratipāditamahādevādirudrabhuvanordhvaṃ yo māyīyo'dhogranthistatra prāgukta eva gopatiḥ pararūpeṇa sthitaḥ || tathā ---- granthyūrdhve saṃsthito viśvastrikalaḥ kṣema eva ca || 10-1130 || brahmaṇo'dhipatiścaiva śivaśceti sa pañcamaḥ | granthyūrdhvaṃ iti ūrdhvagranthāvityarthaḥ | sa iti prāgukta eva | apararūpeṇehāyaṃ viśvābhidho rudraḥ sthitaḥ, na tvanya ityarthaḥ || kiṃ ca ---- adha ūrdhvamanantastu.............. adha ityadhograntherūrdhvaṃ yo granthistatrānantaḥ sthita ityarthaḥ | etacca granthitattvātmatayā dvitvaṃ māyāyāḥ śrīśivatanau ---- "māyābilamidamuktaṃ paratastu guhā jagadyoniḥ | utpattyā teṣvasyāḥ patiśaktikṣobhamanuvidhīyamāneṣu || yonivivareṣu nānākāmasamṛddheṣu bhagasaṃjñā |" ityādigranthena gurubhirdaśītamiti | etaṃ vyākhyākramaṃ tyaktvā yattu śrībhullakena vyākhyātaṃ yathā parameśvaro lakuleśāya jñānaṃ bhedena prakāśitavāniti śrīlakulasvacchandapradaśītasthityā dviskandhaṃ pārameśvarajñānamiti dvidhā māyāyāṃ bhuvaneśavibhāga iha daśīta iti, tadyuktamayuktaṃ veti sacetaso jānanti || yaścāyamanantabhaṭṭārakāśrayo madhyamo granthiruktaḥ ---- ............pāśāścaivātra saṃsthitāḥ || 10-1131 || te ca ---- pūrvaṃ vai kathitā devi............. vaiśabda evārthe | pūrvameva puruṣatattvanirūpaṇāvasare ---- "ambā ca salilā oghā" (10-1069) ityādinā tuṣṭisiddhyādyā vidyeśapāśāntā ye pāśā uktāḥ, ta iha pararūpeṇāvasthitā ityarthaḥ | māyā hi sarveṣāṃ pāśānāmutpattibhūḥ | taistvanantaprayuktaivīśiṣṭadevatātmabhiḥ sūkṣmarūpairvāmaśaktyādhiṣṭhitā aṇavo badhyante | buddhitattve tu tuṣṭisiddhyādayaḥ kecitpāśāḥ sthūlarūpāḥ sthitāḥ, tadeṣāṃ vibhavasthāna mityuktaprāyam || kiṃ ca ---- .........'to ṛṣikulaṃ bhavet | yatpūrvaṃ pāśamadhye guruśiṣyātmakapaṅktitrayeṇa ṛṣikulamuktam, tadiha pāśānāmupari sthitam || kiṃ cātra ---- yonirvāgīśvarī caiva yasyāṃ jāto na jāyate || 10-1132 || "vāgeva viśvā bhuvanāni jajñe"1 iti sthityā yonivīśvakāraṇaṃ vāgīśvarī, atra sūkṣmeṇa rūpeṇa sthitā, pareṇa śuddhavidyāyāṃ pratipādayiṣyamāṇatvādapareṇa sārasvatabhuvane proktatvāt | sarvaṃ hi sthūlasūkṣmapararūpatayā trivībhaktaṃ parameśvaraśaktyātmakaṃ tatra tatra tathā tathāvasthitamekādaśe vakṣyati | kīdṛśī vāgīśvarī? ---- ityāha ---- yatra yasyāṃ prāṅnirṇītasthityā sthūlasūkṣmapararūpāyāṃ jāto mantrasaṃskṛtisampāditagarbhādhānādisaṃskāreṇotpannastatra tatra tattve prāgajītatattatkarmaphalopabhogāya nānāyonibhedena sṛṣṭo na jāyata iti pāśaśuddheryojanikāyāśca sampannatvāt paraśivaikyaprāptyā mucyata ityarthaḥ || 1132 || kiṃ cātra māyāyām ---- oṅkārasādhyadhātāro damaneśastataḥ param | dhyānaṃ bhasmeśamevāhuḥ.......... oṅkārābhidhān sādhyādīn pañca rudrānāhuḥ, anye tu ṛṣikulaṃ yadanantaramuktam, tadevoṅkārasādhyādināmaṣaṭkena vibhaktamiti vyākhyātavantaḥ || kiṃ ca ---- ..........pramāṇāni tadūrdhvataḥ || 10-1133 || heyopādeyāśeṣapramāsādhakatvāt pramāṇaśabdābhidheyā aṣṭau rudrāḥ praṇavākhyarudrapañcakāvaraṇasyopari sthitāḥ || 1133 || tāni pramāṇānyuddiśati ---- pañcārthaṃ guhyamevāhū rudrāṅkuśamataḥ param | hṛdayaṃ lakṣaṇaṃ caiva vyūhamākarṣameva ca || 10-1134 || ādarśaṃ ca tathaiveha aṣṭamaṃ parikītītam | ete rudrā etannāmakapāśupataśāstrāvatārakāḥ | tatra ca hṛdayākhyaṃ yatpramāṇamuktam, tasyāntarbhūtāni yāni purakalpakanakaśālāniruttaraviśvaprapañcākhyāni ṣaṭkriyāpradhānāni pramāṇāni proktajñānapradhānapramāṇāṣṭakavilakṣaṇāni hṛdayākhyāt pramāṇāllakuśaśiṣyeṇa musulendreṇoddhṛtya ārurukṣūṇāṃ prathamaṃ pradaśītāni, na tānīhapṛthaggaṇitāni | evam ---- "lākulaṃ mausulaṃ caiva dvidhā tantraṃ prakītītam" (11-71) pāśupataṃ yat, tadatra māyāntaraparatayā sthitam, paraṃ padaṃ tveṣāmīśvaratattvamiti vakṣyati | ata eva ---- śarvādhvanau vinirmuktaṃ śaivānāṃ tu paraṃ padam" (11-74) iti vakṣyamāṇasthityaiva pāśupatebhyaḥ śaivānāṃ mahadantaramityuktam || ye praṇavapramāṇābhidhā rudrā uktāḥ ---- ete parivṛtā devi rudrakoṭisahasrakaiḥ || 10-1135 || nānāvarṇavicittrāśca nānābharaṇabhūṣitāḥ | nānānārīsahasraistu ramante patyuricchayā || 10-1136 || patyuranantasya | ataśca sa eva lakuleśādīnāṃ guruḥ || 1136 || kiṃ ca ---- trinetrāḥ śūlinaḥ sarve jaṭācandrakirīṭinaḥ | aluptaśaktivibhavā māyātattvādhikāriṇaḥ || 10-1137 || bhuvaneṣu vicitreṣu yonyākāreṣu saṃsthitāḥ | evaṃ caitadārādhakā etatpadaprāptibhāja eṣāmadhikārasamāptau saha mucyanta ityarthalabhyam || evaṃ māyāyāstattvarūpatāṃ granthirūpatāṃ ca nirṇīya śaktirūpatāmapyākhyātumāha ---- ataḥ paraṃ bhavenmāyā sarvajantuvimohinī || 10-1138 || sarvān jantūn jāyamānān sṛjyamānān mohayati svasvarūpākhyātisatattvāṇavamalabhājaḥ karoti | evaṃ cābhidadhanmalasyāvāstavatetyāha, taccāsmābhiḥ pūrvameva nirṇītam || 1138 || kiṃ cānyat ---- nirvairaparipanthinyā tayā bhramitabuddhayaḥ | idaṃ tattvamidaṃ neti vivadantīha vādinaḥ || 10-1139 || vivadante parasparaviruddhaṃ jalpanti, ata eva vādino vādamātre paryavasitāḥ, na tu tattvajñāne | vimatāvātmanepadino vadeḥ parasmaipadaṃ vyatyayāt || ataśca etānasau ---- satpathaṃ tu parityajya nayati drutamutpatham | satpathaḥ pārameśvaraśāstrāṇi, itaradasatpathaḥ || etadeva vyanakti ---- gurudevāgniśāstrasya ye na bhaktā narādhamāḥ || 10-1140 || asadyuktivicārajñāḥ śuṣkatarkāvalambinaḥ | bhramayatyeva tān māyā hyamokṣe mokṣalipsayā || 10-1141 || asadyuktiḥ pārameśaparādvayāgamabāhyastarkaḥ | amokṣaḥ paramādvaitacidānandaghanaparameśvaraikyavyāpteranyat sarvameva || 1141 || kathamiyaṃ parihāryā syāt ? ---- ityāha ---- śivadīkṣāsinā cchinnā na prarohettu sā punaḥ | śivena svacchasvatantracidānandaghanena śaṅkareṇa proktā yā jñānayogakriyāpradhānā nānāprakārā dīkṣā, "dīyate jñānasadbhāvaḥ" iti prāṅ1nirūpitarūpā, saiva pāśacchedakatvādasiriva, tena yasya cchinneti svātantryaśaktyātmaparasvarūpapratyabhijñānenonmūlitā, taṃ prati na kadācit prarohatītyarthaḥ | evaṃ māyāyāstattvagranthiśaktyātmakaṃ trividhaṃ rūpamuktam | tatra tattvātmakamaśeṣaviśvavyāpakāṇḍarūpasannibham, granthyātmakaṃ trividham, śāktaṃ tu svātantryaśaktisārameva | tathātvenāparijñāyamānatvānmohitān prati māyetyucyate | tadevamiyamīśvaraprayuktā nigūhitasvasvarūpān puṃsaḥ jñātṛkartṛrūpān svaiḥ kalādiniyatyantaistattvaiḥ kiñcitkartṛtvakiñcijjñātṛtvābhilāṣakalananiyamanaimītabhogyopabhoga- bhājaḥ proktapāśaśatapāśitān vidhāya kiñcidaṃśātmabhogyasāmānyarūpe pradhānāśaye tathā nikṣipati, yena tatkāryaguṇādikṣityantasthūlapāśapāśitā yoneryonyantaramevaite'nusaranti | ataḥ pārameśadīkṣāyāṃ samucchedyaiva | iyaṃ ceyadviśvavyāpikāpi māyā'khyātirūpāpi pārameśvaraprakāśabhittāveva prakāśata iti | etanmukhena yā viśvaprakāśikā pārameśvaraprakāśabhittiḥ, sā śuddhavidyocyate | tatastāṃ nirūpayati ---- athopari mahāvidyā sarvavidyābhavodbhavā || 10-1142 || jagataḥ pralayotpattivibhūtinidhiravyayā | "daśakoṭiguṇā vidyā māyāṃ vyāpya vyavasthitā" (10-671) ityuktatvādaśuddhavidyāvailakṣaṇyato mahatyaśeṣavedanarūpatvādvidyā sarvāsāṃ vidyārājñīprabhṛtīnāṃ divyānāṃ bhavānāṃ ca praṇavopalakṣitānāṃ sarvamantrāṇāmudbhava ullāso yasyāḥ māyāditattvatattatpramātṛbhuvanādirūpasya jagataḥ pralayotpattyovībhūtau ca ---- "vidyāmaṇḍalarājānāṃ maṇḍalānāṃ vibhūtayaḥ | na śakyāḥ parisaṅkhyātuṃ mantrāṇāṃ ca tathātmanām ||" iti sthityā''tmabhogasampattau nidhirāśrayaḥ, viśvasargasthitisaṃhārakāriṇītyarthaḥ, svayaṃ tu prakāśarūpatayā'nyathā | yattvekādaśe'trāpi saṃhārādi vakṣyate, tatsaṅkocāpekṣayā || kiṃ ca ---- sā eva paramā devī vāgīśīti nigadyate || 10-1143 || parameti māyāyā uktāyā bhedaprathotthāpikāyā iyamanyā'bhedaprathonmīlanaprathamasopāna kalpā vāgīśasya paraparāmarśātmano maheśvarasyeyaṃ vāgīśīti nirucyate || 1143 || ata eva ---- aṣṭavargavibhinnā ca vidyā sā mātṛkaiva tu | a-ka-ca-ṭa-ta-pa-ya-śairaṣṭābhirvargaibhīnnā na tvabhinnā'nāhataparāmarśamayatvena bhinnāśeṣaviśvāvabhāsabhājo mantrānunmīlayet, ata eva ceyaṃ mātṛkā vācyavācakāśeṣaviśvahetutve'pi paśubhistathātvenāparijñātā mātā || athātra ---- bhuvanāni pravakṣyāmi yathāvadanupūrvaśaḥ || 10-1144 || tatra ---- vāmā jyeṣṭhā tathā raudrī kālī vikaraṇī tathā | balavikaraṇī caiva balapramathanī tathā || 10-1145 || damanī sarvabhūtānāṃ tathā caiva manonmanī | etāśca śrīmadānandabhairave ---- "vāmayā visṛjet sarvaṃ jyeṣṭhayā pālayet punaḥ | raudryā lokopasaṃhāraṃ kurute svecchayā prabhuḥ || kālyā kalati bhūtāni vikaraṇyā kiret kalāḥ | balamapyanyayā sarvaṃ balaṃ mathnāti cānyayā || damanyā damayitvā tu manaḥ saṅkalparūpakam | nayate paramaṃ sthānamunmanyā tu maheśvaraḥ ||" iti niruktāḥ | vikaraṇyeti kalavikaraṇyā kalāḥ śaktīvīkiret sarvaṃ svaśaktyadhiṣṭhitaṃ karoti | anyayā balavikaraṇyā sarvatra balaṃ svavyāpārakaraṇasāmarthyaṃ vikiret | anyayā balapramathanyā sarveṣāṃ rudrakṣetrajñānāṃ balaṃ pramathnāti | damayitveti samanāntāṃ bhūmimāviśyetyevamatra saṅgatiḥ | ye tu pūrvamaśuddhavidyāyā vāmādayo nava devāḥ strīliṅgapāṭhādvāmādyā vā nava śaktaya uktāḥ (10-1117 -18), ta etadaṃśāvatārarūpāḥ sthūlā boddhavyāḥ || etāśca ---- taptacāmīkarākārāḥ pañcavaktrāstrilocanāḥ || 10-1146 || amoghavīryāḥ sarvajñāḥ sarvataḥ sarvadā sthitāḥ | sarvajñānugatāḥ sarvāḥ sarvābharaṇabhūṣitāḥ || 10-1147 || sarvalakṣaṇasampannāḥ sarvaiśvaryasamanvitāḥ | taptacāmīkarākārā atidīptāḥ | lakṣaṇāni vijñānayogarūpāṇi | sarvataḥ sarvatra sarvakālaṃ sthitā etadanadhiṣṭhitaṃ na kimapyastītyarthaḥ | īdṛśyo'pi sarvajñaṃ maheśvaramanugatāstena śaktimatā'dhiṣṭhitāḥ | sarvamevābharaṇaṃ tena bhūṣitā | pradhānāḥ sapta koṭyastu mantrāṇāṃ yā vyavasthitāḥ || 10-1148 || tāsāṃ madhyāt ---- ekaikasya parīvāro lakṣāyutasahasraśaḥ | ekaikasyeti mantrasya || kiṃ ca ---- padmākāreṣu divyeṣu krīḍanti bhuvaneṣu te || 10-1149 || ta ityekaśeṣādvāmādyāḥ śaktayo mantrāśca || atraiva ---- triguṇī brahmavetālī sthāṇumatyambikā parā | rūpiṇī madīnī jvālā saptasaṅkhyāstadīśvarāḥ || 10-1150 || vidyārājñyaḥ samākhyātāḥ............. teṣāṃ mantrāṇāṃ vidyānāṃ ceśvarāḥ prabhavaḥ, ata eva vidyānāṃ mantrāṇāṃ rājñya ityuktāḥ || ata evaitāḥ ---- ..........ḍīkṣākāle viśodhayet | etacchuddhāvetadadhiṣṭhitasaptakoṭisaṅkhyākamantraśuddhisampatte || evaṃ māyāntāśeṣaviśvabhedasarvajñamantrāśrayabhūtā yoktā śuddhavidyā, sāpi svāṅgakalpatayā'hamidaṃ sarvamiti sphuṭedantāhantāsāmānādhikaraṇyābhāsātmanīśvaratattve bhittibhūte sati bhāti, nahi bhedābhedaprakāśaṃ bhittibhedaṃ vinā bhedasarvajñatāpi ghaṭate | tata īśvaratattvaṃ darśayitumāha ---- bāhye tasyaiśvaraṃ tattvaṃ............... tasyeti vidyātattvasya | bāhya iti tadeva vyāptyā parivṛtya sthitamityarthaḥ || ataśca ---- ...............bhuvanānyatra me śṛṇu || 10-1151 || tatra mukhyabhuvanāvasthitasyeśvarasya tāvat svarūpamāha ---- aṣṭavidyeśvarairyukto vītamāyo nirañjanaḥ | sthitisaṃhārakartā vai mokṣaiśvaryapradāyakaḥ || 10-1152 || yukto vakṣyamāṇakrameṇa parivṛtaḥ | vītā māyā yasmāt, yato'yaṃ bhinnavedyaprathātmano'ñjanād māyākhyānmalānniṣkrāntaḥ | nahi mantravadasambhedena sarvaṃ jānāti, api tu bhedābhedarūpatayā | ata eva bhedāṃśasparśādvidyeśvaraparivṛtatvaṃ bhuvanādivyavasthā cāsyocyamānā nāyuktā | evaṃ śivatattvaparyante sūkṣmatayā''sūtritakalpasya bhedasya bhāvād bhuvanādivyavasthāpi śodhyatayā vakṣyamāṇopapannaiva | sthitisaṃhārābhyāṃ sṛṣṭirapyupalakṣitā | taccaitatsṛṣṭyāditrayam ---- "śuddhe'dhvani śivaḥ kartā" iti nītyā mantramaṇḍalādiśuddhādhvaviṣayamevāsyeti mantavyam | tathā ca śrīmālinīvijaye ---- śa sisṛkṣurjagatsṛṣṭerādāveva nijecchayā | vijñānakevalānaṣṭau bodhayāmāsa pudgalān ||" (1-19) tathā "mantrāṇāmasṛjattadvat sapta koṭīḥ samaṇḍalāḥ | " (1-21) iti mokṣamaiśvaryaṃ ca lokottarabhogarūpaṃ na kevalaṃ mantrebhyo dadāti, yāvanmantrādiprayuktyā''yātaśaktipātebhyo māyāgarbhagatebhyo'pi | etadapyupalakṣaṇaparam, tena dambhena devagurvādisevimāyījanebhyo vilayamapi dadāti | evaṃ hi pañcavidhakṛtyakāritvamasyoktaṃ bhavati || 1152 || asyāsanavarṇanaṃ dhyānopayogyupadiśati ---- tasyāsanaṃ tu vistīrṇaṃ sahasradalasammitam | asaṅkhyātadalamityarthaḥ || yato'tra ---- tisraḥ koṭyo'rdhakoṭiśca mantrāstasyāsane sthitāḥ || 10-1153 || yadyapi sapta koṭyo mantrāṇām, tathāpi ---- "brahmādistambaparyante jātamātre jagatyapi | mantrāṇāṃ koṭayastisraḥ sārdhāḥ śivaniyojitāḥ || anugṛhyāṇusaṅghātaṃ yātāḥ padamanāmayam |" (1-40-41) iti śrīmālinīvijayoktanītyā sārdhāstisraḥ koṭyo'nugrahādhikārāyāvasthitā ityevamuktam || 1153 || taditthamayaṃ viniyojyamantrapadmāsanādhirūḍhaḥ ---- tatrastha īśvaro devo varadaḥ sarvatomukhaḥ | devo dyotanādiparamārthaḥ | sarvato mukhaṃ pradhānarūpaṃ yasya || ākārato'pi ---- pañcavaktraḥ sutejasko daśabāhustrilocanaḥ || 10-1154 || gokṣīradhavalaḥ saumyo nāgayajñopavītavān | divyāmbaradharo devo divyagandhānulepanaḥ || 10-1155 || sarvalakṣaṇasampūrṇaḥ sarvābharaṇabhūṣitaḥ | triśūlapāṇīndumaulirjaṭāmukuṭamaṇḍitaḥ || 10-1156 || prasannavadanaḥ kānto yogaiśvaryapradāyakaḥ | varadābhayahastaśca dhyeyo'sāvīśayogibhiḥ || 10-1157 || pañcavaktrādyākṛ(tau)1 prāguktaṃ satattvaṃ mantavyam | varadābhayapāṇiśceti cakārāt khaḍgakheṭakādeḥ parigrahaḥ | saumya iti pārameśvarakriyāśaktiprādhānyena sṛṣṭiprādhānyāt, ata eva dvādaśapaṭalavakṣyamāṇasthityā dhyātaḥ san yogaiśvaryapradāyaka īśvarayoginām || 1157 || yathā ca parameśvaro rudrakṣetrajñānāṃ dhyānārcanādinā'nugrahītuṃ gṛhīteśvarākāraḥ, tathā tatsamavāyinī śaktirapi tathaivā''śritākṛtirityāha ---- tasyotsaṅgagatā vidyā sarvavidyāsamāśritā | divyavastraparīdhānā divyamālyānulepanā || 10-1158 || divyasragdāmamālābhirmuktāhāraivībhūṣitā | muktāphalapratīkāśā pañcavaktrā trilocanā || 10-1159 || vidyeti māyīyavarṇabhaṭṭārakarūpā mātṛkā, evamapi prāguktayuktyā aṃśena bhedasyānivṛtterutsaṅgagatetyuktam, evamuttaratra | sarvābhivīdyābhiḥ sarvairmantravidyāgaṇairutpattikṣetratvāt samyagabhedenāśritā'vaṣṭabdhā | muktāphalapratīkāśeti, anugrahapravaṇatvāt saumyetyarthaḥ || 1159 || eṣā ca ---- ārādhitā vidhānena vedayejjñāninaḥ sadā | vidhānenāntarabhedapratyavarśamabalenā''rādhitā prasādaṃ prāpitā satī jñānaśālino vedayet prakāśitasvasvarūpān sampādayet || kiṃ ca ---- prahasantīva sā bhāti maheśavadanekṣaṇāt || 10-1160 || vadanamākṛtyapekṣayā vaktraṃ svarūpāpekṣayā tu parā śaktiḥ | īkṣaṇaṃ dṛṣṭirjñānaṃ ca || 1160 || ato bhagavataḥ parivārarūpān ---- vidyeśvarānato vakṣye pūrvādīśāntagān kramāt | te ca vidyātattvagatā apyatra pareṇa rūpeṇa sthitāḥ || anantaścaiva sūkṣmaśca tathā caiva śivottamaḥ || 10-1161 || ekanetraikarudrau ca trinetraśca prakītītaḥ | śrīkaṇṭhaśca śikhaṇḍī ca jñeyā vidyeśvarāḥ kramāt || 10-1162 || ete cānantādyā gurubhiḥ śivatanāvitthamuktāḥ ---- "bhagabilaśatakalitaguhāmūrdhāsanago'ṣṭaśaktiyugdevaḥ | gahanādyaṃ nirayāntaṃ sṛjati ca rudrāṃśca viniyuṅkte || uddharati manonmanyā puṃsasteṣveva bhavati madhyasthaḥ | te tenodastacitaḥ paratattvālocane'bhiniviśante || sa punaradhaḥpathavatīṣvadhikṛta evāṇuṣu śivena | avasitapativiniyogaḥ sārdhamanekātmamantrakoṭībhiḥ || nirvātyanantanāthastaddhāmāviśati sūkṣmarudrastu | anugṛhyāṇumapūrvaṃ sthāpayati patiḥ śikhaṇḍinaḥ sthāne || ityaṣṭau paripāṭyā yāvaddhāmāni yānti gururekaḥ | tāvadasaṅkhyākānāṃ jantūnāṃ nirvṛtiṃ kurute || te'ṣṭāvapi śaktyaṣṭakayogāmalajalaruhāsīnāḥ | ālocayanti devaṃ hṛdayasthaṃ kāraṇaṃ paramam || te bhagavantamanantaṃ dhyāyantaḥ svahṛdi kāraṇaṃ śāntam | saptānudhyāyantyapi mantrāṇāṃ koṭayaḥ śuddhāḥ |" iti | guhā māyā, tasyā mūrdhā śuddhavidyā, tadevāsanam | śaktyaṣṭakena vāmādinā yogo yatra tādṛśe'malajalaruha āsīnāḥ | paramamanantamiti prāpteśvararūpam || 1162 || atraiva ceśvaratattve bhuvanāntarāṇyāha ---- ato rūpamavasthānaṃ............. vidyeśāvaraṇordhvaṃ rūpāvaraṇaṃ nāma bhuvanamityarthaḥ | evamuttaratra || ..............ṭatra rudrānnibodha me | dharmo jñānaṃ ca vairāgyamaiśvaryaṃ ca caturthakam || 10-1163 || yadvaśādvidyeśvarāṇāmadhastanādhvādhāravattvamaśeṣajñatvam, pūrṇatayā nairākāṅkṣyam, mahāvibhavapradatvam | ta ete dharmādyā rudrā īśvarasya parivārāḥ || 1163 || atraiva ceśvaratattve ---- sūkṣmāvaraṇamūrdhve'taḥ........... ato rūpāvaraṇādūrdhve || ..............ṭatra śaktitrayaṃ viduḥ | tāśca ---- vāmā jyeṣṭhā ca raudrī ca śaktayaḥ samudāhṛtāḥ || 10-1164 || pradhānabhūtāḥ || 1164 || āsāmeva hi kālyādayaḥ prāguktāḥ prapañcaḥ | ata evāha ---- parivārastu tāsāṃ vai koṭyo'nekāstu saṅkhyayā | āsāmevāśeṣaśaktiprapañcātmakatvāt || ye cāsāṃ parivāratvena sthitāḥ, te ---- sarve sarvagatā mantrāḥ sarvajñāḥ sarvakāmadāḥ || 10-1165 || śuddhasphaṭikasaṅkāśāstrinetrāḥ śūlapāṇayaḥ | sarvalakṣaṇasampannāḥ sarvābharaṇabhūṣitāḥ || 10-1166 || sarvaiśvaryasusampūrṇāścārucandrārdhaśekharāḥ | kiṃ ca ---- śatapatrābjabhākāraiḥ śuddhahārenduraśmibhiḥ || 10-1167 || nānāratnojjvalaiścitraiḥ prākāraistoraṇākulaiḥ | īśvarānugatāḥ sarve tiṣṭhanti bhuvaneṣu te || 10-1168 || śatapatrābjānāṃ bhā dīptirivākāro yeṣāṃ tādṛśaiḥ, tathā'nyairhāraiḥ sudīptibhiḥ prākārairupalakṣiteṣu bhuvaneṣvīśvarabhaṭṭārakamantrānugatāḥ krīḍantīti sambandhaḥ || 1168 || ata evārādhakairete ---- tamārādhayituṃ devaṃ pūjyante sarvakarmasu | "yatkaroṣi yadaśnāsi yajjuhoṣi dadāsi yat | yattapasyasi kaunteya tatkuruṣva madarpaṇam ||" (bha0gī0 9-27) iti nyāyena karmaviṣaye tamīśvaramārādhayitumete parivārarūpā mantrāḥ pūjyante, etatpūjakānāmevaṃvyāptividāmetanmukhena īśvarāvāptirbhavatītyarthaḥ || kiṃ ca ---- vrataṃ pāśupataṃ divyaṃ ye caranti jitendriyāḥ || 10-1169 || bhasmaniṣṭhā japadhyānāste vrajantyaiśvaraṃ padam | bhasmaniṣṭhā snānamayakḷptirūpā yeṣām || prāsaṅgikamuktvā prakṛtamāha ---- tatreśvarastu bhagavān devadevo nirañjanaḥ || 10-1170 || adhikāraṃ prakurute śivecchāvidhicoditaḥ | tatreśvaratattve devānāmanantādīnāṃ devaḥ | adhikāraṃ teṣāmevānugrahādau viniyojanam | śivecchaiva vidhatte sarvamiti vidhiḥ, tatpracoditaḥ | paramaśiva eva hīcchājñānakriyāpradhānaḥ śivasadāśiveśvarabhūmikā bhāsayati | yaduktaṃ śrīmataṅgapārameśvare ---- "layādhikārabhogāhvatritattvoktivimarśanāt | padārthaḥ patināmāsau prathamaḥ parikītītaḥ ||" (1-2-14) iti | atra coktavakṣyamāṇarūpāṇi ---- daśa pañca ca śodhyāni bhuvanānīśvare kramāt || 10-1171 || tatreśvarabhuvanam (1) vidyeśāṣṭakāvaraṇabhuvanam (2) dharmādicatuṣṭayāśrayarūpāvaraṇabhuvanam (3) vāmādiśaktitrayāśrayasūkṣmāvaraṇabhuvanam (4) iti catvāri tāvaduktāni, vakṣyamāṇāni tu śuddhāvaraṇa-vidyāvaraṇa- pramāṇāvaraṇa-(mānā)1varaṇa-māyāvaraṇa-śuddhaśivāvaraṇa-mokṣā- varaṇākhyāni saptāvaraṇāni, tato dhruvabhuvanam, tato vāmādiśaktitrayāśrayecchā-śaktibhuvanam, tataḥ prabuddhāvaraṇam tataḥ samayāvaraṇamityekādaśa catubhīḥ saha pañcadaśa bhavanti || 1171 || etāni pañcadaśāpi bhuvanānyāntareṇa krameṇa ---- tālukordhve vijānīyād dīkṣākāle varānane | māyātattvātmakatālugranthyūrdhvasthaśuddhavidyāpadmakaṇīkordhve yadīśvaratattvaṃ tālukordhvagatam, tatra jānīyāt tadviśrāntipuraḥsaraṃ pūrvoktamantrakrameṇa śodhayedityarthaḥ | etaccopalakṣaṇam, tena brahmāṇḍagatāni bhuvanāni hṛdviśrāntyā, jalādiprakṛtyantagatāni kaṇṭhaviśrāntyā, prakṛtyādimāyāntagatāni tāluviśrāntyā, tadūrdhvapadaviśrāntyā śuddhavidyātattvagatāni bhuvanāni śodhanīyāni | evaṃ lalāṭa-brahmarandhra- vyāpinīpadaviśrāntyā sadāśiva-śakti-śivatattvagatāni vakṣyamāṇāni bhuvanāni śodhanīyāni || atha śuddhāvaraṇādibhuvanaikādaśakaṃ krameṇa darśayati ---- śuddhāvaraṇamūrdhvaṃ tu tasmiñ chaktidvayaṃ smṛtam || 10-1172 || jñānaṃ kriyā ca vikhyātaṃ............ jñānakriyāśaktibhuvanadvitayarūpeṇa tadbhuvanamityarthaḥ, evamuttaratra || atha ---- ..........ḍve vidye cāpyataḥ param | bhāvasaṃjñāpyabhāvākhyā tasmin śaktidvaye smṛte || 10-1173 || tasmin jñānakriyākhye prokte śaktidvaye viṣayatayā dve bhāvābhāvākhye vedanaparamārthatvādvidye sthite | tatra pūrvoktayuktyā sphuṭedantātmakabhāvavedanaśaktirekā, idantotthānabhitibhūtākhyātyātmābhāvavedanaśaktidvītīyetye- tadbhuvanadvitayarūpaṃ vidyāvaraṇametadityarthaḥ || 1173 || ataśca ---- tejeśaśca dhruveśaśca pramāṇānāṃ paraṃ padam | pramāṇāvaraṇe cordhve............ pūrvoktānāṃ māyātattvāśritānāṃ pañcārthādipramāṇānāṃ paramidaṃ padaṃ prāptisthānaṃ tejeśaśca dhruveśaśca vidyāvaraṇādūrdhve pramāṇāvaraṇe sthite ityetatpramāṇāvaraṇamapi bhuvanadvitayayogi || atha ---- ..............kathayāmi ca mānataḥ || 10-1174 || mānato māne pramāṇāvaraṇordhvagate mānanāmnyāvaraṇe rudrān kathayāmi || 1174 || te ca ---- brahmā rudraḥ pratodaśca anantaśca caturthakaḥ | tenaitadrudrabhuvanacatuṣṭayabhuvanapariṣkṛtametanamāyāvaraṇabhuvana- mityarthaḥ || atha ---- suśuddhāvaraṇaṃ cordhve tatra rudratrayaṃ viduḥ || 10-1175 || ekākṣaḥ piṅgalo haṃsaḥ kathitaṃ tu samāsataḥ | parivāra eṣāmasaṅkhya iti vakṣyati | atha ---- śivāvaraṇamūrdhvaṃ tu tatraiko dhruvasaṃjñakaḥ || 10-1176 || saṃsthito rudrarājasya.......... atha ---- .............ṃokṣāvaraṇamūrdhvataḥ | tatra ca ---- ekādaśaiva rudrāṃśca kathayāmi samāsataḥ || 10-1177 || tānāha ---- brahmadankidiṇḍimuṇḍāḥ saurabhaśca tathaiva ca | janmamṛtyuharaścaiva praṇītaḥ sukhaduḥkhadaḥ || 10-1178 || vijṛmbhitaḥ............. janmaharo mṛtyuharaḥ | sukhaṃ dyati khaṇḍayatīti sukhadaḥ, evaṃ duḥkhadaḥ || ta ete ekādaśa ---- ......ṣamākhyātāstālūrdhve tu vyavasthitāḥ | tālūrdhve iti prāguktamevaiśvaraṃ tattvameṣāmāśraya iti smārayati || atha ---- punarūrdhve dhruvaṃ jñeyaṃ nirañjanapadaṃ śubham || 10-1179 || pramāṇāvaraṇe śivāvaraṇe dhruvāvaraṇe caika eva sthūlasūkṣmaparabhedena dhruvākhyo rudrastriratrokta iti punaḥśabdārthaḥ || 1179 || athāsya dhruvāvaraṇasya ---- īśaśaktitrayaṃ mūdhnī............ sthitam || tacca ---- ...............kathitaṃ cānupūrvaśaḥ | vāmā jyeṣṭhā raudrī ceti yatsūkṣmāvaraṇe prāk śaktitrayamuktam, tadeveha pararūpeṇa sthitamityarthaḥ || kiṃ cātraiva pradhānabhūtāyāḥ ---- icchāśaktyabhidhānāyāḥ............... śakteḥ puram || tāśca vāmādyā etasyāḥ ---- ...........'ntarbhūtāḥ prakītītāḥ || 10-1180 || tena vāmādibhuvanatrayaparivṛtametadicchābhuvanamatretyarthaḥ || 1180 || atha ---- prabuddhāvaraṇaṃ cordhve............ tatra ca rudrān ---- ..............kathayāmi samāsataḥ | prītaḥ pramuditaścaiva pramodaśca pralambakaḥ || 10-1181 || viṣṇurmadana evātha gahanaḥ prathitastathā | tadetadatra ---- rudrāṣṭakaṃ samākhyātaṃ vijñeyaṃ prāgdiśaḥ kramāt || 10-1182 || tato'pi ---- samayāvaraṇaṃ cordhve........... atra rudrān ---- ............kathayāmi samāsataḥ | prabhavaḥ samayaḥ kṣudro vimalaśca śivastathā || 10-1183 || tato ghanaḥ samākhyāto nirañjanastataḥ param | rudroṅkārastu pañcaite........... prabhavākhyasya samayasya viśeṣaṇaṃ kṣudra iti | vimalaḥ śiva iti vimalaśivākhyaḥ || etāṃśca ---- ...........ṭālūrdhve tu vijānata || 10-1184 || vijānateti bahuvacanamupadeśyaśiṣyapraśiṣyādibhedena, evamanyatra | tālūrdhvaṃ iti etāvadantamīśvaratattvāśrayamiti smaraṇāya || 1184 || tadatra bhuvanapañcadaśakāntarvatībhuvanāntarasaṅkhyāpūrvametadupasaṃharati --- - ekonaṣaṣṭirbhuvanaṃ jñānaśaktyādita,h kramāt | rudroṅkārāntamityetad dīkṣākāle viśodhayet || 10-1185 || jñānaśakterādīnīśvaravidyeśvararūpasūkṣmāvaraṇagatāni yāni bhuvanāni, tataḥ prabhṛti rudroṅkārāntamekonaṣaṣṭirīśvaratattve'vāntarabhuvanāni | tatreśvarasyaikam, vidyeśānāmaṣṭau, rūpāvaraṇe catvāri, sūkṣmāvṛtau trīṇi, śuddhāvṛtau dve, vidyāvṛtau dve, pramāṇāvṛtau dve, (mānā)1vṛtau catvāri, suśuddhāvṛttau trīṇi, śivāvṛtāvekam, mokṣāvṛtāvekādaśa, dhruvāvṛtāvekam, icchāśaktibhuvanaṃ vāmādiśaktitrayeṇa saha catvāri, prabuddhāvṛtāvaṣṭau, samayāvṛtau pañcetyevamekonaṣaṣṭyā'vāntarabhuvanairyuktametadīśvaratattvaṃ saṅkṣepeṇa, na tu vistarataḥ śodhayet || 1185 || asya ca ---- ekaikasya parīvāraḥ koṭyo'nekāḥ sahasraśaḥ | te ca ---- trinetrā varadāḥ sarve śuddhasāmarthyavigrahāḥ || 10-1186 || śuddhasphaṭikasaṅkāśā daśabāhvinduśekharāḥ | triśūlapāṇayaḥ sarve jaṭāmukuṭamaṇḍitāḥ || 10-1187 || sarve sarvaguṇopetāḥ sarvajñāḥ sarvadeśvarāḥ | sarvalakṣaṇasampūrṇāḥ sarvābharaṇabhūṣitāḥ || 10-1188 || rudrakanyāsamākīrṇā divyai rūpairmanoharaiḥ | saṃkrīḍante puravaraiḥ śivecchāvidhicoditāḥ || 10-1189 || śuddhaṃ māyāmalenākaluṣaṃ yatsāmarthyaṃ jñānakriyāviṣayam, tadeva vigrahaḥ svarūpaṃ yeṣām | yadyapi sarve "ahamidaṃ sarvam" ---- iti svāṅgakalpāśeṣaviśvaprakāśātmānaḥ, tathāpīśvarecchāto nānārūpā api | evamuttaratrāpi || 1189 || atha ---- īśvarasya tathordhve tu adhaścaiva sadāśivāt | suśivāvaraṇaṃ cordhve tasmin jñeyaḥ sadāśivaḥ || 10-1190 || yadetat sarvaviṣayasphuṭedantāhantāsāmānādhikaraṇyāvabhāsāde- kamīśvaratattvamuktam, tadantarā sphuṭedantācchādakāhantāvabhāsātmakasadāśivatattvaṃ vinā nopapadyate | nahyāntarābhāsaṃ vinā bāhyābhāsasyodayo bhavatītyetadīśvaratattvabhittibhūtena sadāśivatattvena bhavitavyamityāśayeneśvarasyopari sadāśivatattvavatīvakṣyamāṇapradhānasadāśivabhuvanasyādhaḥ sadāśivatattvāśritasuśivāvaraṇamastītyuktam | suśivaśceha sadāśivabhaṭṭāraka eva | yadāha "tasmin jñeyaḥ sadāśivaḥ" vakṣyamāṇapararūpāt sadāśivādanyo'yamapararūpa ityarthaḥ || 1190 || sa ca ---- tripañcanayano devaścandrārdhakṛtaśekharaḥ | vaktrapañcakasaṃyukto daśabāhurmahābalaḥ || 10-1191 || śuddhasphaṭikasaṅkāśaḥ sphuran vai dīptatejasā | siṃhāsanopaviṣṭastu.............. tadupari ca ---- ......śvetapadmāsanasthitaḥ || 1192 || pañcabrahmāṅgasahitaḥ sakalādyaiḥ samanvitaḥ | daśabhiśca śivairyukto rudrāṣṭādaśakānvitaḥ || 10-1193 || pañca brahmāṇi sadyojātādīni | aṅgāni hṛdayādīni || 1193 || sakalādīn vibhajati ---- sakalo niṣkalaḥ śūnyaḥ kalāḍhyaḥ khamalaṅkṛtaḥ | kṣapaṇaśca kṣayāntasthaḥ kaṇṭhyauṣṭhyaścāṣṭamaḥ smṛtaḥ || 10- 1194 || asyāntarakrameṇa sthānamāha-- bhruvormadhye tu vijñeyo devadevaḥ sadāśivaḥ | sakalādyairvṛto devaḥ............ deva iti dyotamānaḥ || kiṃ ca ---- .............oṃṃkāreśādibhiḥ kramāt || 10-1195 || vṛta iti vartate || 1195 || oṃkāreśādīn daśa śivānāha ---- oṃkāreśaḥ śivo dīptaḥ kāraṇeśo daśeśakaḥ | suśivaścaiva kāleśaḥ sūkṣmarūpaḥ sutejasaḥ || 10-1196 || śarvaśca daśamaḥ proktaḥ.......... ta ete prāgdiśa ārabhya ---- .............ūrdhvāntaṃ saṃvyavasthitāḥ | sadāśivasya brahmāvaraṇasakalādyāvaraṇābhyāṃ bahiḥ || eṣāmapi ---- rudrāścāṣṭādaśa bahiḥ......... saṃvyavasthitā ityeva || ..............ṭeṣāṃ nāmāni vai śṛṇu || 10-1197 || vijayastvatha niḥśvāsaḥ svayambhūścāgnivīrarāṭ | rauravo mukuṭo visaraścandro bimbaḥ pragītavān || 10-1198 || lalita siddharudraśca santānaḥ śarva eva ca | paraśca kiraṇaścaiva pārameśvara eva ca || 10-1199 || agnisahito vīrarāḍiti dvau | ete caitannāmakasya muktyavatārāḥ śāstrāvatāraivīśvamanugṛhṇānāḥ sthitāḥ, ata eva daśāṣṭādaśabhedena caitaducyate || 1199 || tadevaṃ brahmāṅgasakalādiśivarudrāvaraṇaiścatubhīḥ parivṛtaḥ ---- sādākhyastu samākhyātaḥ sakalo mantravigrahaḥ | sarvakāraṇamadhyakṣaḥ sṛṣṭisaṃhārakārakaḥ || 10-1200 || bhuktimuktipradātā ca sādhakānāṃ kriyāvatām | bhavanāmataḥ prabhṛti saditi vyapadeśapravṛtteḥ sadākhye sadāśivatattve bhavo devaḥ sādākhyaḥ, sa ca sakalo mantramūtīriti | vakṣyamāṇaniṣkalamūrtyapekṣayā'dhyakṣaḥ sarveṣāmadhiṣṭhātā sarvadarśī ca | sarvakāraṇatvaṃ suspaṣṭayati ---- sṛṣṭīti | sṛṣṭisaṃhārau sthitivilayāvapyupalakṣayataḥ | sādhakānāmityārādhakānāṃ mumukṣūṇāṃ muktiṃ siṣādhayiṣūṇāṃ muktim, bhuktipūrvāṃ muktiṃ tu kriyāvatāmanuṣṭhānaparāṇāṃ sampādayati || kiṃ ca ---- koṭayaḥ sapta mantrāṇāmāsane tasya saṃsthitāḥ || 10-1201 || nivṛttādhikārāścārdhacatasraḥ pravṛttādhikārāścārdhacatasra iti yāḥ sapta mantrakoṭayaḥ, tā sarvā anenādhiṣṭhitā ityarthaḥ | īśvarabhaṭṭārakeṇa tvadhikāre pravṛttā ardhacatasra evādhiṣṭhitāstasya sthūlabhogatvāditi śeṣaḥ | ata eva prāgīśvarasyāsanapadmaṃ sahasradalamuktam || 1201 || asyāsanaṃ tu tato'pi viśiṣṭamityāha ---- āsanaṃ lakṣapatrāḍhyaṃ candrakoṭyayutaprabham | īśvarapadmādapyadhikadalamityarthaḥ || tacca padmam ---- vāmādyaivībhupūrvaiśca pañcavaktraistrilocanaiḥ || 10-1202 || tārādyaiḥ śaktibhedaiśca prāgdiśaḥ parivāritam | vāmādyāḥ prāguktā eveha pareṇa rūpeṇa sthitāḥ, vibhūpūrvoktāstu -- -- "vibhurjñānī kriyā cecchā vāgīśī jvālinī tathā | vāmā jyeṣṭhā ca raudrī ca sarvāḥ kālānalaprabhāḥ ||" (8-66) iti śrīpūrve nidīṣṭāḥ | tārādyāstu śaktayaḥ prāguktāṣṭātriṃśatkalārūpāḥ | tatra vāmādyāḥ prāgādidikkrameṇa daleṣu madhyāntāḥ | vidyādyāstu tatprātilomyena madhyādiprāgdalāntāḥ | taduktaṃ śrīpūrve ---- "vāmā jyeṣṭhā" (8-33) ityupakramya, "bhānumārgeṇa vinyaset | vibhvādinavakaṃ cānyadvilomāt parikalpayet ||" (8-65) iti | tārādyāstu prāgādikrameṇaiva nyastā bhāvanīyāḥ || asya ca devasya ---- jñānaśaktiḥ kriyāśaktirvāme dakṣiṇataḥ sthite || 10-1203 || pāṭhakramādarthakramo balīyāniti nyāyād jñānaśaktirdakṣiṇe kriyāśaktirvāma iti jñeyam || kiṃ ca ---- icchāśaktiḥ parā devi yayā sarvamadhiṣṭhitam | utpattisthitisaṃhārāṃstirobhāvamanugraham || 10-1204 || yayā karoti deveśaḥ sarvadā sarvamadhvani | tasyotsaṅgagatā sā tu nityaṃ caivātmavatīnī || 10-1205 || pareti jñānakriyāpekṣayā | adhiṣṭhitaṃ vyāptam | sarvamiti sṛṣṭyādipañcakaviśeṣaṇam | sarvadeti ---- "tadevaṃ vyavahāre'pi prabhurdehādimāviśan | bhāntamevāntararthaughamicchayā bhāsayedbahiḥ ||" (1-6-7) iti pratyabhijñoktanītyā dehādyāviṣṭaścidātmā maheśvarastadarthāvabhāsa-tatsthititaccarvaṇa-tatsaṃskārāvasthāpana- tatprakāśamayatvāpādanaihī pratikṣaṇaṃ jagataḥ pañca kṛtyāni karoti | utsaṅgagateti | ākṛtimattve ātmaśivasya || 1205 || tatkathaṃ sadāśivasyoktamiti tatsaṃkhyāmāha ---- sā cecchā devadevasya śivasya paramātmanaḥ | sa evāpararūpeṇa pañcamantramahātanuḥ || 10-1206 || icchārūpadharaḥ śrīmān devadevaḥ sadāśivaḥ | yataḥ śiva evāpararūpeṇa sadāśivaḥ, ata icchā'sya śaktiruktetyarthaḥ | pañcabhirīśānādibrahmabhirmantrairmahatī viśvavyāpikā mahāmāhātmyā ca tanuryasya | śivasyānugrahārthametadapararūpagrahaṇaṃ svasvātantryādityāha ---- icchārūpadhara iti | ata evāyaṃ sadetyākṛtiparigrahāparigrahayoḥ śiva iveti kṛtvā sadāśiva ucyate | śrīmān jñānadīptyatiśayayuktaḥ || atra ca ---- śaktayastasya yāḥ proktāḥ......... vāmādyāḥ || ............ṭathā vai mantranāyakāḥ || 10-1207 || āvaraṇacatuṣṭayasthāḥ || 1207 || ete sarve ---- ekaikaṃ parito devi padmairarbudakoṭibhiḥ | tathā kharvanikharvaiśca pratirūpairmahābalaiḥ || 10-1208 || vidyārūpaiḥ svarūpāḍhyairaprameyaguṇānvitaiḥ | sarvalakṣaṇasampannaiḥ sarvābharaṇabhūṣitaiḥ || 10-1209 || hāsyalāsyāvilāsāḍhyairbhrūkṣeponmadavibhramaiḥ | candrakoṭiśataprakhyaiḥ prasravadbhirivāmṛtam || 10-1210 || parivṛtā ityarthaḥ | ekaikamiti kriyāviśeṣaṇam | padmārbudādayo vakṣyamāṇasaṅkhyāviśeṣarūpāḥ | pratirūpairiti mukhyasadṛśaiḥ | balaṃ jñānakriyāsāmarthyam | rūpamākṛtisaundaryaṃ svarūpaṃ ca | guṇāḥ sarvajñatvādayaḥ | lakṣaṇāni jñānayogaiśvaryāṇi | sarveṇa ābharaṇeṃna bhūṣitaiḥ | aśeṣaviśvātmabhiḥ parānugrahapravaṇatayā nityapramuditatvena hāsyalāsyādiyuktatvam | ata eva helāmātreṇa parānugrahasampatterbhrūkṣepeṇodgato mado yeṣu tādṛśā vibhramā vilāsā yeṣāṃ taivīdyāvṛndaiḥ parivṛtā iti saṅgatiḥ || 1210 || ataścātra ---- tābhiḥ sārdhaṃ sadā rudrāḥ prakrīḍantīcchayā prabhoḥ | puravaraiḥ sarvatobhadraiścandrakoṭisamaprabhaiḥ || 10-1211 || tābhivīdyābhiḥ krīḍanti parānugrahāyaiva viharanti puravarairupalakṣitāḥ || 1211 || ta ete sarve ---- māyādharmavinirmuktā nirmalā vigatajvarāḥ | adhikāraṃ prakurvanti sarvajñāmoghaśaktayaḥ || 10-1212 || māyāyā dharmaścitsvarūpāvaraṇam, tena vinirmuktāḥ | yadyapi paramaśivāpekṣayaiṣāṃ saṅkucitatvaṃ mahāmāyākāryaṃ pāśenāsti, tathāpi māyāpramātṛvat saṅkocamayā na bhavanti | ata eva ca nirmalā māyānāvṛtāḥ | saṅkoca eva hi puṃsāmāṇavamalamityuktaprāyam | ata evaite vigatajvarāḥ sarvasantāparahitā | evamapi cānugrāhyānugrahāya śivena niyatikālādhikāravaśānubaddhāḥ sthāpitāḥ | sarvajñāśca te, amoghaśaktayaśca ta iti samāsaḥ || kiṃ ca ---- adhikārakṣaye śāntā jāyante sarvagāḥ śivāḥ | śāntā nivṛttamahāmāyākṛtatāvanmantrākhyāḥ, tathā vyāpakaśivaikīrūpā bhavantītyarthaḥ || itthaṃ ca ---- parapreryāḥ punarbhūyo na bhavanti kadācana || 10-1213 || mahāsaṃsārataḥ sadāśivānte viśvatra śūnyātiśūnyapadamāpte ye'viditatattvāste mahāsṛṣṭau bhūyaḥ sṛjyante, yathaikādaśe darśayiṣyate | ete tu bhagavanto mucyanta eveti punaḥśabdasyārthaḥ || upasaṃharati ---- suśivāvaraṇaṃ khyātaṃ mantragarbhaṃ varānane | mantrā āsanagatā āvaraṇagatāśca garbhe yasya tadetat suśivasya sadāśivabhaṭṭārakasya sambandhi āvaraṇaṃ bhuvanamityarthaḥ | atha ca paripūrṇajñānaśālivyatirekeṇānyeṣāṃ parapadāvārakatvādeva tānyāvaraṇānītyucyante || atha ---- bindvāvaraṇamūrdhve'taścandrakoṭisamaprabham || 10-1214 || bindutattvasthānavyāptirūpamāvaraṇaṃ bindvāvaraṇam || 1214 || tatra padmaṃ mahādīptaṃ daśakoṭisamanvitam | tatra padme sthito devaḥ śāntyatīto mahādyutiḥ || 10-1215 || pañcavaktro viśālākṣo daśabāhustrilocanaḥ | taḍitsahasrapuñjābhaḥ sphuranmāṇikyamaṇḍitaḥ || 10-1216 || aśeṣaṃ yadviśvam, tadiha prāptamahāvikāsadīptiyogotkṛṣṭatvānmāṇikyam || 1216 || kiṃ ca ---- nivṛttiśca pratiṣṭhā ca vidyā śāntistathaiva ca | parivāraḥ smṛtastasya śāntyatītasya suvrate || 10-1217 || prāguktaṃ kalācatuṣṭayamevāśeṣaviśvādhvagarbhaṃ paraśaktirūpatayā sthitamasya devasya parivāraḥ || kiṃ ca ---- tasya vāme tu digbhāge śāntyatītā vyavasthitā | etāśca ---- pañcavaktrā smṛtā sarvā daśabāhvinduśekharāḥ || 10-1218 || tadevam ---- bindutattvaṃ samākhyātaṃ purakoṭyarbudairvṛtam | mantramantreśatadīśaparivārasambandhibhiḥ | eṣa ca śāntyatīta īśvarabhaṭṭārakaparavyāptirūpaḥ | yadvakṣyati | "ābhiḥ kalābhiḥ saṃyukto dhyātavyo bindurīśvaraḥ" (12 | 157) iti | yojanikāgranthe'pyuktam ---- "binduścaiveśvaraḥ svayam" (4 | 264) iti asmin hyadhvani sthūlasūkṣmādibhedena mantradevatādīnāṃ sthitirityuktaprāyam || etadbindvāvaraṇamuktvā'rdhacandrādyāvaraṇamapyāha ---- ardhacandrastadūrdhve tu tadūrdhve tu nirodhikā || 10-1219 || atra bhuvanānyāha ---- ete dve tu mahāsthāne pañcapañcakalānvite | kalā devatāḥ ---- tatra ---- jyotsnā jyotsnāvatī kāntiḥ suprabhā vimalā śivā || 10-1220 || ardhacandre sthitā hyetā nirodhinyāṃ śṛṇu priye | rundhanī rodhanī raudrī jñānabodhā tamopahā || 10-1221 || vimalāyā viśeṣaṇaṃ śiveti | ardhacandrapadasya prakāśāhlādaprakarṣāttacchaktīnāṃ tathocitanāmāni | nirodhinīpadasyāpi nirodhahetutvādrundhanī rodhanī raudrīti tisraḥ śaktayaḥ | prabuddhānāṃ tu nirodhanivṛttau jñānabodhā tamopaheti śaktidvayamūrdhvapraveśadātṛtvādevamabhidhānam || 1221 || atra pūrvoktaṃ mātrāvibhāgaṃ smārayati ---- ardhamātraḥ smṛto binduḥ kharūpaśca catuṣkalaḥ | tasyāpyardhamardhacandrastvaṣṭāṃśaśca nirodhikā || 10-1222 || "hrasvaṃ dīrghaṃ plutaṃ sūkṣmamatisūkṣmam" (6 | 4) ityetadgranthanirṇayāvasara evaitannirṇītaṃ yathā yāvadyāvanmantroccāra ūrdhvordhvaṃ padamāśrayati, tāvattāvadvācyavācakagatā sthūlarūpatā nivartate, sūkṣmasūkṣmatarādirūpatā cābhivyajyamānā viśrāntiprakarṣaṃ dadāti yāvadunmanāparatattvātmani paryante sarvopādhipraśāntyā cidānandaghanasvacchandabhairavarūpāveśo bhavatīti | tadeveha parameśvareṇa smāritaṃ tathā bhuvanaśuddhyavasare sūkṣmatarasūkṣmatamādirūpā māntrī vyāptiranusaraṇīyā gurubhiḥ | evamuttaratrāpi svayamanusartavyam || 1222 || nirodhinyāḥ svarūpaṃ nirvakti ---- nirodhayati devān sā brahmādyāṃstu varānane | kā tu kathā sāmānyajantūnām || yata evam, tenaiṣā ---- nirodhinīti vikhyātā........... ataśca pūrvoktakaraṇabandhavyāptyanusaraṇapuraḥsaramantroccārayuktyā --- - ..........ṭāṃ bhittvā tu varānane || 10-1223 || sādākhyaparabhāvena pañcamantramahātanuḥ | labhyata iti śeṣaḥ | sādākhyadeva ityarthaḥ | parabhāveneti prāgukto yaḥ, sa evānena sūkṣmeṇa rūpeṇetyarthaḥ || tasya sthānaṃ rūpaṃ ca nirūpayati ---- tasyordhve tu smṛto nādaḥ sa kiñjalkarajaḥprabhaḥ || 10-1224 || mahadbhiḥ puruṣairvyāptaḥ sūryakoṭyayutaprabhaiḥ | tasyeti nirodhikāvaraṇasya | nāda iti samastavācakābhedamayaparāmarśasatattvaḥ śrīsadāśiva eva pararūpaḥ | kiñjalkarajaḥprabha iti dīptyatiśayayuktaḥ | mahadbhi puruṣairiti mantramaheśvarabhūmeḥ prabhṛtyuttarottaraṃ tāratamyena sthitaiḥ || kiṃ cātra ---- teṣāṃ vai nāyikā vakṣye bhuvane pañcasaṅkhyayā || 10-1225 || teṣāṃ mahatāṃ puruṣāṇāṃ madhye nāyikāḥ pradhānabhūtā devatāḥ | bhuvana ityasmin nādāvaraṇaṃ gate bhuvanapañcaka ityarthaḥ || 1225 || tā āha ---- indhikā dīpikā caiva rocikā mocikā tathā | ūrdhvagā tu samākhyātā kalā tveṣā tu pañcamī || 10-1226 || dīptyatiśayādāsāmīdṛṃśināmāni | pañcamītyetāsāṃ madhye pradhānabhūtā || 1226 || kiṃ ca ---- tasmin padmaṃ suvistīrṇaṃ........... tasminnityūrdhvagaśaktidhāmni | suvistīrṇamiti prakṛtāpekṣayā || tatra ca ---- ............ūrdhvageśaḥ sthitaḥ prabhuḥ | ūrdhvagākhyāyā nādāntātmanaḥ śakterīśo'dhiṣṭhātā || sa ca ---- candrārbudapratīkāśaḥ pañcavaktrastrilocanaḥ || 10-1227 || candrārdhaśekharaḥ śānto daśabāhurmahātanuḥ | indhikādivṛto devaḥ śūlapāṇirjaṭādharaḥ || 10-1228 || śānta iti nādaparyantaviśvopaśamāt | jaṭādharatvādikaṃ prāgvat || 1228 || kiṃ ca ---- ūrdhvagā tu kalā tasya nityamutsaṅgagāminī | iyadantā sadāśivatattvasya vyāptiḥ | evamatra sādāśive tattve suśivabindvardhacandranirodhikānādanādāntarūpāṇi pañcāvaraṇāni | tatra suśivāvaraṇe sadāśivaḥ, vaktrāṅgaikādaśikā, sakalādyaṣṭakam, oṅkārādiśivadaśakam, vijayādirudrāṣṭādaśakamiti śrīsadāśivena sahāvaraṇadevatā aṣṭacatvāriṃśat | āsanapadmagatāstu vāmādyā nava, viśvādyā nava, tārādyā aṣṭātriṃśaditi ṣaṭpañcāśat, jñānakriye pārśvagate, icchā utsaṅgastheti saptottaraśatamatra devatānām | bindvāvaraṇe śāntyatīteśaḥ, śāntyatītā, nivṛttyādyāścatasra iti ṣaḍ devatāḥ | ardhacandrāvaraṇe tu jyotsnādiśaktipañcakam | nirodhinyāṃ rundhanyādiśaktipañcakam | tato nādabhaṭṭārakaḥ | tato nādāntapade indhikādyāścatasra ūrdhvageśvara ūrdhvagā ceti ṣaṭ | evamatra sadāśivatattve satriṃśacchataṃ devatānām || atha śaktitattve bhuvaneśānādiśati ---- tataḥ suṣumṇābhuvanaṃ suṣumṇā tatra saṃsthitā || 1229 || suṣumṇākhyā devatā, yadadhiṣṭhānānmadhyanāḍī suṣumṇetyucyate || 1229 || na cāsāveva sthitā, api tu tatprabhuḥ ---- suṣumṇeśaḥ sthitastatra candrakoṭyayutaprabhaḥ | daśabāhustrinetraśca śvetapadmoparisthitaḥ || 10-1230 || śaśāṅkaśekharaḥ śrīmān pañcavaktro mahātanuḥ | kiṃ ca ---- iḍā ca piṅgalā caiva vāmadakṣiṇataḥ sthite || 10-1231 || suṣumṇā tu varārohe tuṣārakaṇadhūsarā | śvetapadmakarā devī padmamālāvibhūṣitā || 10-1232 || pañcavaktrā suśobhāḍhyā trinetrā śūladhāriṇī | tasyotsaṅgagatā devī dhyātavyā sādhakādibhiḥ || 10-1233 || tuṣāradhūsarā tviti tuśabdād iḍāpiṅgale śyāmalohite iti tantrāntarājjñātavyam || 1233 || eṣā suṣumṇā viśvavyāpinītyāha ---- grathitastu tayā sarvastvadhvāyamadhaūrdhvagaḥ | grathita umbhito vyāptaḥ, adhaḥ anantāntaḥ, ūrdhve śivatattvāntaḥ | sarvo'dhveti śārīro bāhyaśca || ataśca viśvavyāpakasuṣumṇādiśaktibhittimāśrito nādastadadhaḥprasaraṇamārgeṇādhastanaṃ sarvamadhvānamadhiṣṭhitaṃ mūlabhūtaṃ ūrdhvaprasaraṇena vibhidya, nādāntabhūmimāruhya, brahmabilātmani śaktitattve līyate ---- ityāha ---- nāḍyādhārastu nādo vai bhittvā sarvamidaṃ jagat || 1234 || adhaḥśaktyā vinirgatya yāvadbrahmāṇamūrdhvataḥ | nāḍyā brahmabile līnastvavyaktadhvanirakṣaraḥ || 10-1235 || nadate sarvabhūteṣu śivaśaktyā tvadhiṣṭhitaḥ | nāḍiḥ suṣumṇā ādhāro yasya | bhittvetyatra karaṇam, adha ityudayasthānādutthitā krameṇārohantī śaktiḥ | ūrdhvata ityūrdhvaśaktyā pūrvoktaprayogataḥ spaṣṭībhūtayā, brahmabilāntaṃ nirgatya tatraiva tayā nāḍyā saha līnaḥ śliṣṭo bhavati | sāpi hi nāḍī tadanteti tatraiva śliṣṭā śaktidvayayogācca nādasyānackasya dvikubjarūpatvāt | sa ca nādaḥ ---- ṅādākhyaṃ yatparaṃ bījaṃ sarvabhūteṣvavasthitam" (kālo0 1-5) ityāmnāyāntaroktanītyā sarvabhūteṣvavyaktadhvanirūpaḥ, ata evākṣaro'vicalatsvarūpo nadan vakṣyamāṇaghoṣādiparāmarśamayatvena sthitaḥ | yadyapi brahmabilalīna ityuktastathāpi layo'sya sūkṣmatararūpeṇa śaktisphurattātmanā'vasthānamata eva śivaśaktyā tvadhiṣṭhita ityuktam, na tvatyantaṃ nāśa ityakṣara ityucitaivoktiḥ || yata evaṃvidhā nādasya vyāptirataḥ ---- evaṃ jñātvā varārohe śodhayettaṃ śivādhvare || 10-1236 || tato brahmabilaṃ jñeyaṃ rudrakoṭyarbudānvitam | tatra brahmā paro jñeyaḥ śaśāṅkaśatasaprabhaḥ || 10-1237 || daśabāhustrinetraśca pañcavaktrenduśekharaḥ | triśūlapāṇirbhagavān jaṭāmukuṭamaṇḍitaḥ || 10-1238 || brahmabilaṃ nāmāvaraṇamantariva bahirbhuvanāśrayatvenāpi sthitam | yadyapi sārdhāstisraḥ koṭyo mantrāṇāmuktāstathāpi tatparivārasyāsaṅkhyatvādatrāpi ca teṣāṃ sūkṣmatamena rūpeṇāvasthitatvādrudrakoṭyarbudānvitamityuktam | para iti prāguktādbrahmāṇḍagatāt sthūlād buddhitattvagatācca sūkṣmādutkṛṣṭaḥ, ata eva śāktatvādayaṃ sito daśabāhvādirūpaśca || 1238 || kiṃ ca ---- brahmāṇī tu parā śaktiryā sā mokṣapathe sthitā | dvāraṃ yā mokṣamārgasya rodhayitvā vyavasthitā || 10-1239 || mokṣamārgapradātrī ca brahmotsaṅge ca saṃsthitā | paretyarthāt | mokṣapathe ---- "śaivī mukhamihocyate |" (vi0bhai0 20) iti sthityordhvonmukhaśaktimārge | ataścājñāninaḥ prati tadeva śaktipathātmakaṃ mokṣadvāramīśvarecchayā rundhānā sthitā | jñāninaḥ prati mokṣamārga pradadāti tacchīlā || yato brahmāṇī evaṃvidhā, ataḥ proktamantroccārakrameṇa ---- tāṃ bhittvātra varārohe gantavyamūrdhvataḥ priye || 10-1240 || atreti śaktitattve yadūrdhvaṃ śaktivyāpinīsamanādhāma, tatretyarthaḥ || 1240 || atha ---- ata ūrdhvaṃ sthitā śaktiḥ prasuptabhujagākṛtiḥ | ādhāro bhuvanānāṃ sā tāṃ pravakṣyāmi suvrate || 10-1241 || śaktiriti śaktitattvagataśaktyāvaraṇam | sā ca prasuptabhujagasyeva ākṛtiryasyā ityanena brahmabilāntamaśeṣamāntaramunmiṣitarūpatvādviṣamūchītamiva kṛtvā niḥspandarūpakuṇḍalākāratayā sthitā | sā cāntareṇa krameṇa brahmarandhropari tvagbhūmikāṃ niviṣṭā | ādhāra iyamevādha ūrdhvaṃ ca vyāpya viśvaṃ dhārayantī ādhāraśaktirityarthaḥ | tāṃ pravakṣyāmīti tatrasthāni bhuvanānyadhiṣṭhātṛdevatādvāreṇa vacmītyarthaḥ || 1241 || tatra ---- sūkṣmā caiva susūkṣmā ca tathā cānyāmṛtāmitā | śaktibhūmeḥ sūkṣmatvāhlādakatvāparicchinnatvayogāttaddevatānāṃ tādṛṃśyeva nāmāni || etāsāṃ ca ---- vyāpinī madhyato jñeyā........... etā eva tu ---- ..........śeṣāḥ pūrvāditaḥ kramāt || 10-1242 || sarvāśca etāḥ ---- pañcavaktrāstrinetrāśca sutejaskā mahābalāḥ | tadittham ---- śaktitattvaṃ samākhyātaṃ................ atra ca sauṣumṇāvaraṇe suṣumṇā, tadīśvaraḥ, iḍāpiṅgale catasro devatāḥ, brahmabilāvaraṇe brahmā brahmāṇīti dve, śaktyāvaraṇe sūkṣmādidevatāpañcakamityekādaśa śaktitattve devatāḥ || yacca prāgasphuṭedantāhantāsāmānādhikaraṇyābhāsāt sadāśivatattvaṃ jñānaśaktipradhānamuktam, tat tadāsūtrakecchāśaktipradhānaṃ śaktitattvaṃ vinā na ghaṭate | nahi kiñciducchūnatārūpāntarāsūtraṇāṃ vinā kasyāpyudaya iti sadāśivatattvasya bhittibhūtaṃ śaktitattvamuktam | tadapi śaktirūpatvāt svāśrayamapekṣata iti iyataḥ śaktitattvāntasya viśvasya yadāśrayastacchivatattvamuktam | tacca śaktyantādhvottīrṇam, tadārohakrameṇaiva prāpyamitthaṃ copalabhyatāṃ nātikrāmatīti tatrāpyatisusūkṣmatayā bhuvanasthitiṃ vaktumāha ---- .........śivatattvaṃ śṛṇu priye || 10-1243 || puraśreṣṭhairanekaistu samantāt parivāritam | hemaprākāraracitaṃ ratnamāṇikyamaṇḍitam || 10-1244 || aśeṣabhogasampannaṃ sarvakāmaguṇodayam | dhārādhirūḍhe'trāpi śivatattve hemaprākārādivyavasthetyaho batākhyātermahimā | evaṃ cābhidadhadiyatparyantātisusūkṣmasthityā pṛthivyādīnāṃ vyāptiriti cidānandecchājñānakriyākhyameva śaktipañcakaṃ guṇapradhānatādyābhāsanavaicitryeṇa saptapañcakatattvābhāsarūpatayā yathottaramāśyānībhāvaprakarṣādbhūtapañcakāntena rūpeṇa sphurati | bhūtapañcakamapi yathordhvaṃ sūkṣmasūkṣmatarādyābhāsavaicitryeṇa proktaśaktipañcakātmakena galitāśyānībhāvātmanā pūrṇena rūpeṇa vikasatīti pañcaśaktisāmarasyamayaṃ paramaśivatattvameva ittham ---- śthūlasūkṣmasvarūpeṇa tadekaṃ saṃvyavasthitam" (4-295) ityuktayuktyā viśvātmanā'vasthitam | atastatra tatra pade śivarūpatayā viśvāvabhāsavattve'pi tathānavabhāsātmakānabandhavinivartanaṃ dīkṣājñānakrameṇa kriyata iti śikṣayati parameśvaraḥ | sarvakāmaguṇodayamiti sarveṣāmatyuttamabhogarūpāṇāṃ kāmānāṃ guṇānāṃ ca sarvajñatvādīnāmudayo yatra yataśceti yojyam || kiṃ ca ---- bhuvanāni pravakṣyāmi tatraiva saṃsthitāni tu || 1245 || tāni cādhiṣṭhātṛmukhenāha ---- vyāpakaṃ vyomarūpaṃ ca anantānāthanāśrita1m | kāraṇānāṃ pañcakaṃ ca śivatattve vyavasthitam || 10-1246 || ananteti trayasya samāhāraḥ || 1246 || kiṃ ca ---- tatra padmaṃ suvistīrṇamanantānantasambhavam | suvistīrṇaṃ proktasarvapadmāpekṣayā | samanantaraproktānantādityetadāvaraṇāt prabhṛtyanantasyāśeṣaviśvasyānantamadhyānantāntasya sambhavo yataḥ | ata eva prāg (1 | 38) anantāsanamityanantādyanantam adhyānantāntamāsanamanantāsanamityasmābhirvyākārīti yuktamutpaśyāmaḥ || tasya padmasya madhyastho devaścāyamanāśritaḥ || 10-1247 || devī dyotanādirūpaḥ, na kiñcidbhuvanādhvavatī samāśrito'pi tu sarvairbhuvaneśairāśritaḥ || sa ca ---- pañcavaktradharaḥ śāntaḥ sarvajñaḥ parameśvaraḥ | daśabāhurmahādīptaḥ sṛṣṭisaṃhārakārakaḥ || 10-1248 || sarvānugrahakartā ca praṇatātīvināśanaḥ | bhuktimuktipradātā ca sūryakoṭyarbudaprabhaḥ || 10-1249 || sphuranmukuṭamāṇikyaḥ samantādupaśobhitaḥ | divyāmbaradharo devo divyagandhānulepanaḥ || 10-1250 || padmāsanonnatoraskaḥ śaśāṅkakṛtaśekharaḥ | ābaddhamaṇiparyaṃkaścāmarotkṣepavījitaḥ || 10-1251 || rudrakoṭyarbudānīkaiḥ samantādupaśobhitaḥ | śānta iti śaktyāvaraṇaparyantagatasya bhedasaṃskārasyāpi praśamāt | pañcavaktrāditvaṃ prāgvat | sṛṣṭisaṃhārau sthitivilayāvapyupalakṣayataḥ | sarveti yasya yasyānugraha āyāti, tata eva praṇatātīvināśana iti | etat prāgvat sādhakābhiprāyeṇa | etadeva bhuktimuktītyuktyā vyaktīkṛtam | unnatorasko mahotsāhaḥ || kiṃ cātra ---- vyāpinī vyomarūpā cānantānāthā tvanāśritā || 10-1252 || pañcavaktrā mahāvīryā daśabāhvinduśekharāḥ | trinetrāḥ śūlahastāśca kāraṇaiśca samanvitāḥ || 10-1253 || pūrvādyuttaraparyantā etāścaiva vyavasthitāḥ | kāraṇairityetaireva vyāpinīprabhṛtibhiḥ samyaganvitāstadabhinnā ityarthaḥ | etā ityanāthāntāścatasraḥ || pañcamyāḥ sthitimāha ---- anāśrito madhyagastu saṃsthitaḥ prabhuravyayaḥ || 10-1254 || anāśritakalā devī tasyotsaṅge ca saṃsthitā | evamācakṣāṇasyāyamāśayo yacchaktisambandhādeva sarve śaktimantastattatsvakāryaṃ sampādayanti, ataśca paramaśivapadamapi prasphuracchaktisphārarasamevehopeyam, na tu śāntāśeṣaśaktikam | yastu śāntavyapadeśo'tra, sa bhedapraśamāditi || upasaṃharati ---- evaṃ vai śivatattvaṃ tu kathitaṃ tava sundari || 10-1255 || tadetat ---- śodhayitvā tataścordhvaṃ śaktiścaiva parā smṛtā | samanā nāma sā jñeyā........... tataḥ śivatattvādūrdhvaṃ tvakśeṣasthavyāpinīpadāvasthitānāśritabhaṭṭārakāpekṣayā tatpadaviśrāntyā jñātavyā | eṣā ca saha manasā susūkṣmatamena saṃvedanena vartate, na tu saṃvidi tribhūmikāmāpteti kṛtvā samanā | yaduktaṃ prāk ---- śaṅkalpaḥ kramato jñānaṃ"1 (4-394) iti || ata ūrdhvaṃ mananavyāpāro nāstītyāha ---- ..............ṃanaścordhvaṃ na jāyate || 10-1256 || eṣā ca samanā ---- paripāṭyā sthitānāṃ tu pṛthivyādiśivāvadhau | sarveṣāṃ kāraṇānāṃ ca kartṛbhūtā vyavasthitā || 10-1257 || sarveṣāmityanantādyanāśritāntānām || 1257 || ataśceyam ---- bibhartyaṇḍānyanekāni śivena samadhiṣṭhitā | "pṛthagdvayamasaṅkhyātamekamekaṃ pṛthagdvayam" (2-50) iti śrīmālinīvijayoktanītyā brahmāṇḍaprakṛtyaṇḍātmakamaṇḍadvayamasaṃkhyātam, māyāṇḍaśaktyaṇḍadvayaṃ tvekaikarūpamiti kṛtvaiṣā śaktiranekānyaṇḍānyantaḥkṛtvā sthiteti tacchāstraprakriyāpyatrorarīkṛtaiva || śaktitvādeva caiṣā śivena samyagabhedavyāptyā'dhiṣṭhiteti yaduktam, tat sphuṭayati bhāvipaṭalārthaikīkārayuktyā ---- tatrārūḍhastu kurute śivaḥ paramakāraṇam || 10-1258 || sṛṣṭisthitisamāhāraṃ tirobhāvamanugraham | ārūḍha ityaśeṣaviśvabhāvāsūtraṇena bhittikalpamananamātrātmakaitacchaktibhūmikāṃ svāmullāsyetyarthaḥ | paramakāraṇamiti paramaśivaḥ || sa hi ---- hetukartā maheśānaḥ sarvakāraṇakāraṇam || 10-1259 || sarveṣāṃ brahmādyanāśritāntānāṃ pṛthivyādibījāntānāmapi tenaiva tattadbhūmikāgrahaṇāt tathāvabhāsitānāṃ kāraṇānāṃ kāraṇaṃ svātantryāt svabhittāvullāsaka ityarthaḥ | tathā mahānīśvarasteṣāṃ tattaducitavibhavapradatvena sarvātiśāyī | karteti svatantraḥ | heturiti teṣāmeva sve sve karmaṇi yojanapravartakaṃ nimittam || 1259 || kiṃ ca ---- samanā nāma yā śaktiḥ sā tasya karaṇaṃ smṛtam | svaśaktyaiva viśvamābhāsayatītyarthaḥ || yataḥ ---- tayādhitiṣṭhed deveśo hyadhaḥkāraṇapañcakam || 10-1260 || tayā svamananaśaktyā'nāśritādivyāpyantaṃ sadāśivādyaśeṣakāraṇatvāt kāraṇapañcakamadhitiṣṭhet tadanuprāṇanatayā svakāryasāmarthyayuktaṃ kuryāt | tathā ca śiva eva pararūpo'nāśritādirūpatāṃ gṛhṇāti | tathā tadīyā parā śaktirapyanāśritādiśaktirūpatayā sphurati || 1260 || tatra tatkāraṇapañcakamadhyāt pradhānabhūtasya ---- anāśritasya devasya kāraṇaṃ seyamāśritā | parameśvareṇa svaśaktyā''bhāsyamāno'nāśritabhaṭṭārakādiḥ parigrahavatīsvasvaśaktisahita eva ābhāsyate | atastā eva devyo'nāśritādīnāṃ svakāryakāraṇatāṃ bhajante || taccaitacchaktiyuktaḥ ---- sa vai prerayate bhūyastvanāthaṃ tu jagatpatim || 10-1261 || bhūya ityasyedamākūtaṃ yatparamaśiva eva gṛhītānāśritabhūmiko dvitīyāmimāṃ preraṇāṃ karoti || 1261 || itthameva ca ---- anāthaścāpyananteśamananto vyomarūpiṇam | vyomavyāpī mahādevo vyāpinaṃ bodhayet prabhum || 10-1262 || ete ca proktasvaśaktisahitā eva prerakāḥ preryāśca || 1262 || kiṃ ca ---- vyāpinī karaṇaṃ tasya kartā vai vyāpyasau prabhuḥ | kartṛtvametadīyaṃ karmapradarśanenābhivyanakti ---- karmarūpā sthitā māyā yadadhaḥ śaktikuṇḍalī || 10-1263 || pūrvoktakuṇḍalākāratayā'śeṣaviśvagarbhā śaktiḥ śaktikuṇḍalinī | māyetyaśeṣāsūtraṇādetadantotthāpanabhittibhūtatvānmahāmāyārūpā | kuṇḍalīti cchāndasatvāt | yad yasmād etadīyakriyāśaktivyāpakatvāt karmarūpā sthitā teṣāṃ bhagavānetadābhāsakatvena kartā san karmībhūtaḥ | yathoktaṃ pratyabhijñāyām ---- "ātmānamata evāyaṃ jñeyīkuryāt pṛthaksthitiḥ | jñeyaṃ na tu tadaunmukhyāt khaṇḍyetāsya svatantratā |" (1-5-15) iti | tathā ---- "kartṛkarmatvatattvaiva kāryakāraṇatā tataḥ" (2-4-2) iti | spande'pi ---- "avasthāyugalaṃ cātra kāryakartṛtvaśabditam" (1-4) iti || 1263 || na kevalamasau mahāmāyātmā śaktistasya karmatayā sthitayā, yāvat tadantargataṃ tadullāsyaṃ ca ---- nādabindvātmakaṃ kāryam........... etaccānantarapaṭale krameṇa vyaktīkariṣyati || ataścāsmād vyāpibhaṭṭārakād paramaśivādhiṣṭhitāt ---- ..............ityādijagadudbhavaḥ | mahāmāyādibhūmyantaparasūkṣmasthūlavācyavācakātmakāśeṣa- viśvodbhavaḥ | eṣa eva bhagavāṃstadābhāsātmanā sphuratītyarthaḥ | yata evaṃ samanābhūmimāśritya parameśvaraḥ parasūkṣmasthūlarūpaṃ viśvamābhāsayati, ata evābhāsyamānam ---- yat sadāśivaparyantaṃ pāthīvādyaṃ ca suvrate || 10-1264 || tatsarvaṃ prākṛtaṃ jñeyaṃ vināśotpattisaṃyutam | sadāśivo'tra pararūpo'nāśritabhaṭṭārakaḥ | sūkṣmadṛṣṭyā prakṛtevīśvakāraṇāt samanāta āyātaṃ prākṛtam, sthūladṛṣṭyā tu sadāśivatattvāt prabhṛti kṣityantā catustriṃśatsaṅkhyā tattvaprasṛtiḥ | prakṛteḥ śaktitattvāt śivatattvābhedabhāja āyātīti | atra dvividho vyākhyākramaḥ prasiddhaḥ | tatra ādya eva jyāyān, bhāvipaṭale'nāśritasyāpi sṛṣṭisaṃhārāghrātatvābhidhānāt | etacca vināśotpattimajjñeyaṃ na punaratrādhārapade viśramitavyam, atha ca jñeyaṃ jñeyamānatayaiva jñānopārohaparajñānaikātmyāpattiyuktyā vilāyyamityarthaḥ | utpattivināśeti vaktavye viparyayapāṭhaḥ sṛṣṭisaṃhāraparamparāyā anāditvapratipādanaparaḥ || evaṃ samanāntamadhvānamuktvā pūrvopakrāntaṃ dīkṣāvidhimeva smārayati ---- yā sā śaktiḥ purā proktā samanā tvadhvamūrdhani || 10-1265 || sphuratsūryasahasrābhakiraṇānantabhāsvarā | dhyātvā caitāṃ samāvāhya sthāpayettu vidhānavit || 10-1266 || upacāraṃ tataḥ kṛtvā vāgīśyāvāhanaṃ tathā | sthāpanaṃ pūjanaṃ caiva paśoryāgaṃ tathaiva ca || 10-1267 || garbhadhāritvajanane adhikāraṃ tathaiva ca | yogaṃ bhogaṃ layaṃ caiva niṣkṛtiṃ tadanantaram || 10-1268 || bhuvanādhipahomaṃ ca bhuvanādhipavāsinām | bhuvanānāṃ yathāyogaṃ homaṃ kṛtvā varānane || 10-1269 || tritattvaṃ śodhayeccāto'vayavāṃśca yathākramam | sphuradityādinaitadāha ---- yathā viśvamatrāsūtritakalpaṃ prabhāmātrarūpavyatiriktaśaktyātmakamiti | "yā sā" ityatra "māyā" iti kecit paṭhanti | etāmiti śivatattvādhiṣṭhātṛśivabhaṭṭārakātmikām | āvāhanādiḥ pūrvoktakramāt | upacāraḥ pūjā | vāgīśyā āvāhanamatra parasvarūpāyāḥ | vāgīśīsthāpanapūjanānantaraṃ śiṣyaprokṣaṇatāḍana-taddhṛtpraveśa-taccaitanyākarṣa- tadgrahaṇādipūrvaṃ vāgīśīgarbhe taccaitanyasya yogaḥ | garbhadhāritvametatpadocitamahāmantramayataucityena | bhuvanānāṃ ye bhuvanādhipāḥ pradhānabhūtāsteṣāṃ homaṃ kṛtvā, ye'nye tatpradhānabhuvanāpekṣayā bhuvanāntaravāsinastattattvagatāvāntarabhuvananiṣṭhā rudrāsteṣāmapi | yathāyogamiti saṃkṣiptadīkṣāyāmantarbhāvabhāvanayuktyā, anyatra tu pṛthag homaṃ kṛtvā śrāvaṇādi kāryam | yadyapi samanāntargatavyāpinīpade vyāpyādipañcakātiriktāni bhuvaneśāntarāṇi na santi, tathāpyasya vidheḥ sarvaśeṣatvādevamuktam | paścādātmavidyāśivākhyaṃ tattvatrayaṃ śodhayediti śārīravācikamānasaśuddhdhyarthaṃ pūrvoktahomakrameṇa śuddhaṃ sampādayet | evaṃ hyācāryo'smiñ chivayāge śarīrādivyāpārāviṣṭaśuddhatattvamaya eva bhavatīti darśayati | avayavāṃścetyetattattvatrayāntarvatītvād māyāntasadāśivāntāni tattvānyevāvayavānetadantarbhāvayuktyaiva homakarmaṇā śodhayet | yathoktaṃ purastāt ---- "ātmatattvavibhāgena dhāmnā vai juhuyācchatam || saśabdoccārayogena ātmatattve tu homayet | māyātattvāvadhi jñeyaṃ daiśikena śivādhvare || vidhivaikalyakarmārthaṃ prāyaścittaviśuddhaye |" (4-210-212) ityādi || atra ca madhye niṣkṛtyanantaram ---- viśleṣapāśacchedau ca kṛtvā pūrṇāṃ tu pātayet || 10-1270 || taduktaṃ prāk ---- "viśleṣo niṣkṛterbhogāt" (4-126) ityādi | atra ca pāśacchedānantaraṃ taddhomacaitanyaikabhāvanāpūrvaṃ śivena pūrṇāhutiḥ || 1270 || tatastaccaitanyasyoddhārātmasthīkāra-tatsthīkārān kṛtvā vyāpyādibhuvaneśvarāhvānatatpūjana-purryaṣṭakāṃśārpaṇa-śrāvaṇā- visarjanādiḥ kṛtvā prāyaścittahomastritattvayuktyā kartavya iti | īdṛśaṃ kramaṃ leśataḥ smārayati ---- prāyaścittaṃ tato hutvā......... tataḥ kiṃ kartavyamityāha ---- ....kartarīmabhimantrayet | tayā ca ---- śikhāṃ chitvā......... pūrvoktabhāvanāmantrādikrameṇa ---- ....ṣamarpyaitāṃ..... kasyaciddhaste ---- ..............śiśuṃ saṃsnāpayed guruḥ || 10-1271 || snānāya ādiśet | evamihāpi śikhācchedavidhevīśeṣācodanād yat ṭīkākārainīrbījadīkṣāviṣayatvaṃ prāgvyākhyātam tadasadeva mantavyam || 1271 || atha ---- ācāryaḥ prayato bhūtvā sakalīkaraṇādikam | kṛtvā ---- sruco'gre tu śikhāṃ kṛtvā hutvā snāyādanantaram || 10-1272 || tato'pi ---- sakalīkaraṇaṃ kṛtvā ācāryastu varānane | śiśorapi vidhiṃ kṛtvā........... prāgvanmantranyāsādirūpam || ...........śivakumbhaṃ samarcayet || 10-1273 || tathā ---- bhairavaṃ madhyadeśasthaṃ........... yāgasyetyarthāt || kiṃ ca ---- ............bhairavāgniṃ samarcayet | ācāryaḥ pūjayet || tato bhagavantaṃ vijñāpya, pūrvoktayuktyā yojanikārtham ---- pūrṇāṃ sampūrya vidhivadvāmamantramanusmaran || 10-1274 || pūrvoktalakṣaṇenaiva proccarettaṃ prayatnataḥ | pūrvoktaṃ lakṣaṇaṃ yojanikoktasamastaprameyānusandhipūrvapūrṇāhutiprayogarūpam | taṃ mantram || tadatra mantroccārāvasare ---- heyādhvānamadhaḥ kurvan recayettaṃ varānane || 10-1275 || yāvat sā samanā śaktiḥ....... samanāntasya pāśatvāddheyādhvatvam | recayedityūrdhvena, ityarthāt || athopādeyādhvapraveśapramukhāṃ paratattvaviśrāntirūpāṃ yojanikāmāha ---- .....ṭadūrdhve conmanā smṛtā | mano mananamātrarūpamapi tatra na kramate na sambhavati, api tu mantrarūpaiveyaṃ daśetyarthaḥ | ata evātra prāk ---- "vyāpāraṃ mānasaṃ tyaktvā bodharūpeṇa yojayet | tadā śivatattvamāyāti paśurmukto bhavārṇavāt ||" (4-437) ityuktam || yataścātra mananaṃ na kramate, ata eva ---- nātra kālaḥ kalāścāro na tattvaṃ na ca devatāḥ || 10-1276 || kālaḥ kṣaṇādiparārdhāntaḥ | kalā nivṛttyādiśāntyatītāntāḥ | cāraḥ prāṇavāha | tattvaṃ tasya bhāva iti vyutpattyā tattadbhuvanāvabhāsapramātrādyanugatatattatsāmānyābhāsarūpam | devatā brahmādyanāśritāntāḥ || 1276 || kiṃ tarhīdam ---- sunirvāṇaṃ paraṃ śuddhaṃ guruvaktraṃ taducyate | guroḥ paramaśivasya vaktraṃ prāptyupāyaḥ | yaduktaṃ triśirobhairave ---- "gurorgurutarā śaktiḥ" iti || ataśca ---- tadatītaṃ varārohe paraṃ tattvamanāmayam || 10-1277 || tāmapyatītaṃ tadīyapāryantikaviśrāntirūpam, na punarasau samanāvadatikramaṇīyā bhavati, sunirvāṇamityabhidhānāt | varārohe iti prāgvat | paraṃ viśvotīrṇaṃ viśvamayatvāt pūrṇaṃ ca | tasya kṣityāderunmanāntasya sarvasya bhāvaścitprakāśamayaḥ svabhāva iti vyutpattyā tattvaṃ pāramāthīṃkaṃ svarūpam, na tu pṛthvītattvādivat kāṭhinyādivedyābhāsarūpam | anāmayamiti na vidyata āmayo'khyātiryatra tat | uktaṃ ca trikasāre ---- "bindunādātmakairdehaiḥ śāntaiśca śivasambhavaiḥ | atītastu bhaved devo nirañjanaḥ paraḥ śivaḥ ||" iti || 1277 || yata evamataḥ ---- guruvaktraprayogeṇa tasmin yojyeta śāśvate | niṣkampe kāraṇātīte viraje nirmale śubhe || 10-1278 || sarvajñe parame tattve vyomātīte hyatīndriye | guruvaktre unmanāyāṃ yaḥ prakṛṣṭayogaḥ ekātmyaṃ tena ---- "vyāpāraṃ mānasaṃ tyaktvā bodharūpeṇa yojayet" (4-437) ityuktarūpeṇa tadanupraveśatadavaṣṭambhātmanā | yojyeteti svātmanā saha śiṣyātmā tatsāmarasyamāpyeta | yathoktam ---- "tasmin yuktaḥ pare tattve sārvajñyādiguṇānvitaḥ | śiva eko bhavennityamavibhāgena sarvaśaḥ ||" (4-402) iti | śāśvate nityodite, ata eva niṣkampe sarvadā vyavahāradaśāsvapi vimalacidghanaikarūpe | kāraṇāni brahmādyanāśritānyatīte tadanubhavavilakṣaṇe'śeṣaviśvābhāsamaya ityarthaḥ | aśeṣaviśvaprakāśamapi caitanna tena viśvena manāgapyupahitam, tasya viśvasya tatprakāśaikarūpatvādityato virajaskatvānnirmale | ataśca śubhe paraśreyaḥsvabhāve | sarvaṃ ca tad jñaṃ ca taditi sarvajñaṃ, tasmin viśvādvayaprakāśarūpe parame tattve | vyomni śūnyātiśūnyapadasyāpyatītamatyayaḥ praśamo yatra tasmin | atīndriya iti sadā sarvasya sarvatra ca svaprakāśaikaparamārthe || upasaṃharati ---- ityadhvā caiṣa vai proktaḥ samāsena mayānaghe || 10-1279 || cakārāt tacchuddhiparikarmāpi | eṣa ityadhvāntaravyāpto bhuvanādhvā || 1279 || na cāyaṃ dīkṣāyāṃ śodhanārthamevetthamuktaḥ, api tvetāvat samastaprameyakaraṇe parapramātrāveśamapi jñānaśālināmunmīlayatītyāha ---- jñātvā caivaṃ mahādevi prayāti paramaṃ padam | evamuktarūpamimadhvānaṃ yaḥ kaścit prameyatayā paricchinatti, sa parāṃ pramātṛtāmāviśati || ācārya punaḥ ---- dehe deve ca śiṣye ca kalaśe hyagnimadhyataḥ | evaṃ jñātvā varārohe mucyate mocayatyapi || 10-1280 || śākṣāt svadehasaṃstho'haṃ kartānugrahakarmaṇām" (mā0vi0 9-49) ityuktvād ādau dehe vāstakā sarvādhvamayatāṃ jānīyāt, yena tāvadaśeṣādhvaśarīraḥ parabhairavāviṣṭo bhavati | tato devādāvadhikaraṇacatuṣṭaye svāhambhāvābhedaprathāṃ tathaiva jānan mucyate sarvātmakaparabhairavatāmeti, tathāvidhasvātmābhedena cānugrāhyānapi paśyan mocayati ---- "matsamatvaṃ gato janturmukta ityabhidhīyate" (mā0vi0 9-53) iti sthityā parabhairavarūpāneva sampādayatīti śivam || 1280 || granthagranthivibhedanaṃ pratipadaṃ pūrvāparālocanaṃ tāttvī yuktirabhaṅgurāntarabahistattvaikyasandarśanam | samyaksaṅkalanāḥ pureśaviṣayāḥ pūrṇādvayāmarśanaṃ svācchande bhuvanādhvanīha tadiyatkiñcinmayā dyotitam || || iti śrīsvacchandatantre śrīmahāmāheśvarācāryavaryaśrīkṣemarājaviracitoddyotākhyavyākhyopete bhuvanādhvadīkṣāvidhirnāma daśamaḥ paṭalaḥ || 10 || ekādaśaḥ paṭalaḥ " svacchandodyotaḥ " svasvarūpātmaśaktyaiva svābhinnaṃ saṃsṛjan jagat | saṃharaṃśca jayatyekaḥ svacchando bodhabhairavaḥ || yaduktam ---- "atrārūḍhastu kurute śivaḥ paramakāraṇam | sṛṣṭi ................................ ||" (10-1258) ityādi, tannirṇāyayiṣuḥ paṭalasaṅgatiṃ kurvatī śrīdevyuvāca ---- adhvāyaṃ tu mayā jñātastvatprasādāt surādhipa | jagatsṛṣṭistvayā deva sūcitā na tu vaṇītā || 11-1 || ayamiti bhuvanātmā | jagaditi dehagatabāhyagatatattvādhvarūpameva | sūciteti ---- ṅādabindvādikaṃ kāryamityādijagadudbhavaḥ" (10-1264) iti || ataśca tvam ---- adhvasṛṣṭiṃ mahādeva kathaya sva prasādataḥ | he mahādeva aśeṣaviśvaprabho dyotanādisatattva, sva ātman, prasādato'ntarnairmalyagamanāt tāttvikārthānigūhanenādhvanaḥ sṛṣṭimutpattiṃ kathaya | sṛṣṭimityupalakṣaṇaparam, sthitisaṃhārayorapyabhidhāsyamānatvāt || etannirṇayāya śrībhairava uvāca ---- yo'sau sūkṣmaḥ paro devaḥ kāraṇaṃ sarvagaḥ śivaḥ || 11-2 || nimittakāraṇaṃ so'tra kathitastava suvrate | yo'sāviti pratipāditaniḥsāmānyacidānandaghanaḥ, paraḥ sūkṣma ityantaḥkaraṇasyāpyagocaraḥ, devo dyotanādisatattvaḥ, kāryate svaśaktyā ābhāsyate'sminniti ca kāraṇaṃ tena svatantraḥ kartā svaśaktyaiva svabhittau sarvamābhāsayatītyarthaḥ | yadvakṣyati ---- śvatejasā varārohe" (11-4) ityādi | yacca tadābhāsayati, na tad vyatiriktamityāha ---- sarvaga iti | sarvaṃ gacchati prāpnoti sarvātmatāṃ gṛhṇāti, atha ca tadgacchati, ābhāsayati, adhitiṣṭhati ca tāvadaśeṣavyāpakatadanācchāditasvaprakāśatayā | svaprakāśasyāsya siddhau na varākaṃ pramāṇamupayuktam, pratyuta etadāyattā pramāṇādivastusiddhiḥ | ataśca śiva unmalananimīlanādyavasthāsvapi śreyaḥsvabhāva eva ityevaṃbhūto yaḥ, so'tra jagati kartavye nimittakāraṇam | tava suvrate tadadvayasamāpattikāraṇabhūte, kathitaḥ, na tu vyāpakatvanityatvamātreṇa dikkālādisādhāraṇena, nāpyupādānādyapekṣakāryajanakatvena kumbhakārādisādhāraṇena rūpeṇa yathā anyeṣāmadvaitopadeśāyogyānāmuktaḥ | evamīśvarasyānīśvaratvamevopetam | yathoktamanyaiḥ ---- "ye tvīśvaraṃ vyapadiśanti nimittahetuṃ dattastilāñjaliramībhiriheśitāyai | anyāṅgatopagamanena vaśīkṛtasya kāmīśvarasthitimamī vata saṅgirante ||"1 iti || tasmādyathoktameva sādhu || nanu niṣprayojanā na prekṣāpūrvakāriṇāṃ pravṛttirasti, na cāsyeyajjantucakrāyāsadāyāṃ sṛṣṭau kimapi prayojanamutpaśyāmaḥ ? --- - ityāśaṅkā śamayitumāha ---- akāmāt saṃsṛjet sarvaṃ jagat sthāvarajaṅgamam || 11-3 || svatejasā varārohe vyoma saṃkṣobhya līlayā | akāmāt paripūrṇatvena phalānabhilāṣāt, līlayā svatantrakrīḍayaiva, sarvaṃ sthāvarajaṅgamaṃ jagat jīvātmakaṃ nimīmīte; na tu jīvā nāma nityāḥ kecit sambhavanti | evaṃ hyanādimati saṃsāre jīvānāmānantye'pi pratiyugamekaikamuktau saṃsāroccheda eva syāt | tena parameśvara eva svacchasvacchandacinmātramūtīḥ ---- śvaśaktipracayo'sya viśvam" (3-30) iti śivasūtroktasthityā svarūpagopanāsatattvavedyavedakaprapañcarūpaṃ jagad darpaṇanagaravadanatiriktamapyatiriktamivābhāsayati | evaṃ ca na kaścidvyatirikto jīvapadārtho'pi yadāyāsakatvena bhagavato'prekṣāpūrvakāritā syāt | īdṛśaṃ ca jagadasau na vyaktiriktena kāraṇena kenacit prakāśayati, api tu svatejasā ---- "tasya devātidevasya parabodhasvarūpiṇaḥ | vimarśaḥ paramā śaktiraviyukto yayā prabhuḥ ||" iti śrīkālikākuloktasthityā vyoma unmanāvaraṇaṃ svasvarūpameva saṃkṣobhya ---- "atrārūḍhastu kurute śivaḥ paramakāraṇam" (10-1258) ityuktadṛśā vyāpinīśaktisadāśivādibhāvābhāvātmakasvaśaktibhittibhūtasamanāśakt ibhūmikāmāśritya samanātmakasvaśaktibhittau svaśaktyaiva parameśvareṇa jagad bhāsyata iti tātparyam || ataśca yatprāk kāraṇaśabdasyārthatrayaṃ vyākhyātam, tadeveha sphuṭībhūtam, ata evātra na vyatiriktamupādānaṃ kimapi, api tu tadeva vyometyāha ---- upādānaṃ tu tatproktaṃ saṃkṣubdhaṃ samavāyataḥ || 11-4 || tadeva vyāpakāvaraṇasvasvarūpaṃ vyoma samavāyato nityāvibhinnavimarśamayaparāśaktisambandhāt saṃkṣubdhaṃ bhāvitasaṃkṣobhaṃ yogyasparśabhūmikāpradarśanena kiñciccalamivedantābhāsollāsabhittibhūtatvāvabhāsanenocchaladiva | vastuto hyunmanākhyaivaparavimarśamayī pārameśvarī svātantryaśaktirahantaikarasā svarūpagopanakrīḍā sadāśivānāśritapadātmakasarvabhāvābhāsasūtrābhittikalpasamānarūpa- tayā sphurati | itthaṃ ca karaṇādhikaraṇopādānarūpamaśeṣaṃ viśvakartuḥ parameśvarādabhinnameveti pratipāditaṃ bhavati || 4 || yathā ca bhagavatā prakāśamānatayā svāvyatiriktamapi vyaktiriktamiva jagadābhāsyate, tathā tanmadhyaniyatapaurvāparyāvabhāsātmā mahāmāyāśaktibhūmau māyāpade ca vicitraḥ kāryakāraṇabhāvo'pi pradarśyate | yathoktaṃ pratyabhijñāyām ---- "mūtīvaicitryato deśakramamābhāsayatyasau | kriyāvaicitryanirbhāsāt kālakramamapīśvaraḥ ||" (2-1-5) iti || 4 || tadetadupapādayitumāha ---- tasmācchūnyaṃ samutpannaṃ śūnyāt sparśasamudbhavaḥ | tasmānnādaḥ samutpannaḥ pūrvaṃ vai kathitastava || 11-5 || tasmāt samanāśaktirūpād vyomnaḥ śūnyamanāśritabhaṭṭārakāntāśeṣaviśvāvabhāsa- praśamābhāvāvabhāsātmakavyāpinīpadamutpannam | tato'pi pratipāditarūpaprasuptabhujagākāraśaktitattvātmā sparśaḥ | itthamekaiva parameśecchāśaktiḥ parasūkṣmasthūlarūpatayā meyābhāsasūtraṇāmayī samanā vyāpinī śaktiriti cocyate, ekasyā apīcchāyāḥ sūkṣmarūpajñānakriyāśaktisambhedena tritvāt | tasmādapi śaktyātmanaḥ sparśāt śūnyarūpavācyavācakobhayātmakasya jagato madhyāt prathamaṃ samastavācakāvibhāgamayo nāda utpannaḥ | saṃśabdena utpādyamānasya sarvasya kāryasya śaktyātmakakāraṇabhittisaṃlagnatocyate | pūrvamiti nādāvaraṇarūpaṇādyavasare || 5 || yaścāyaṃ nāda uktaḥ ---- aṣṭadhā sa tu deveśi vyaktaḥ śabdaprabhedataḥ | svayamavyaktadhvanirūpo'pi vakṣyamāṇairbhedairaṣṭadhā vyaktarūpatāṃ prāptaḥ || tadyathā ---- ghoṣo rāvaḥ svanaḥ śabdaḥ sphoṭākhyo dhvanireva ca || 11-6 || jhāṅkāro dhvaṅkṛtaścaiva aṣṭau śabdāḥ prakītītāḥ | ete ca dharmaśivācāryeṇa svapaddhatau ---- "eteṣāṃ lakṣaṇaṃ vacmo gurupāramparāgatam" ityupakramya itthaṃ vyākhyātāḥ ---- "śravaṇāṅgulisaṃyogādyaḥ śabdaḥ sampravartate | dīptavahnisvanābhāsaḥ sa śabdo ghoṣa ucyate || tadante'nubhavo yasya īṣanmarmavisapīṇaḥ | bhinnakāṃsyanibho rūkṣaḥ sa rāvaḥ syāttadantagaḥ || tato vaṃśadhvaniprakhyo nivāte saumyavarṣavat | sa nādaḥ svana ityuktastatparaḥ kathito hyasau || caturthaḥ sa tu vai śabdaḥ sarvaśabdabhavāraṇiḥ | ātmānaṃ rāvayannādaḥ khe yathā bhramarīravaḥ || vākyasya sphuṭatāṃ dhatte varṇabhedāvabhāsakaḥ | sphoṭa ityudito nādaḥ pañcamaḥ śāstṛbhistataḥ || tato'titānadhamītvānnādaḥ śrotrasukhāvahaḥ | vipañcyāḥ pañcamīṃ tantrīṃ hatvā tīvraprayatnataḥ || tathā vyajyata ākāśe saha ṣaṣṭho dhvanisaṃjñitaḥ | sarvatantrīsamāghātādvīṇāyāmiva sādhuḥ yaḥ || mṛdustabdhaṃ ninadati jhāṅkāraḥ saptamastvasau | ghaṇṭāninādānukṛtiḥ kadācid vyajyate'nyathā || tuṅgameghadhvaninibhaḥ so'ṣṭamo dhvaṅkṛtaḥ smṛtaḥ | " eṣāmaṣṭānāmapi ---- navamastu mahāśabdaḥ sarveṣāṃ vyāpakaḥ smṛtaḥ || 11-7 || nadatyasau sadā yasmāt sarvabhūteṣvavasthitaḥ | "śaktimadhyagato nādo vaṃśanādāntasaṃnibhaḥ | " iti yo nādaḥ pratipāditaḥ, sa mahāśabdaḥ sarveṣvantaḥsañjñabahiḥsañjñeṣu sthāvarādidevayonyanteṣu bhūteṣvavasthitaḥ | ata eva hi ---- ṅādākhyaṃ yatparaṃ bījaṃ sarvabhūteṣvavasthitam" (kālo0 1-5) ityādyuktipratipādatayā nādākhyayā vimarśasattayā sarveṣāṃ sattvam || yataḥ evamataḥ ---- tasmāt sadāśivo devo vyakto vai dṛkkriyātmakaḥ || 11-8 || sa eva nādo jñānakriyāyapasadāśivabhaṭṭārakābhivyaktisatattva ityarthaḥ || 8 || athāsmāt ---- nādād binduḥ samutpannaḥ sūryakoṭisamaprabhaḥ | antaḥkṛtajñānaśaktipradhānanādaparāmarśaḥ samastavedyāvibhaktaḥ kriyāśaktyātmā prakāśo binduḥ samastavedyāvibhinnaprathatvādeva sūryakoṭisamaprabhaḥ | sa caiva daśadhā jñeyo daśatattvaphalapradaḥ || 11-9 || daśadhā varṇarūpeṇa daśadaivatasaṃyutaḥ | kriyāśaktipradhāno bindurantargatecchājñānaśaktidvayaḥ, ekaikasyāśca śakteḥ sarvaśaktisambheda iti nava śaktayaḥ, etatsāmarasyātmā mukhyo daśamaḥ svabhāva iti daśadhātvamasya | tacca ---- śitaṃ raktaṃ ca pītaṃ ca kṛṣṇaṃ haritapiṅgalam | nīlaṃ vicitravarṇaṃ tu sphaṭikābhaṃ manoramam ||" (12-154) iti dvādaśapaṭalavakṣyamāṇavarṇasvarūpabhedena daśadhā | tatraiva ---- "kuṅkumābhaṃ ca nāreśaṃ trinetraṃ tu jaṭādharam | pūrvānanamabhidhyāyedvāyubhakṣasya yatphalam || tatpuṇyaphalamāpnoti ..................... | " (12-125-126) ityāditatpuruṣādidevatāpañcakadhyānaṃ tatphalapañcakaṃ ca pratipādayiṣyati | tathā tatraivāntargatanādānudbhinnākārabinduprakāśāpekṣayā ---- "ghaṇṭānādasya vā dhyānāt siddhiḥ ṣāṇmāsikī bhavet | īpsitā martyaloke tu siddhistasya prajāyate || liṅgadhyānaṃ tu yaḥ kuryāt pūrvabījena saṃyutam | māsenaikena paśyet sa sūkṣmaliṅgaṃ tanūpari || śuddhasphaṭikasaṅkāśaṃ tadṛṣṭvā tu vimucyate | siddhistu mānuṣe loke ṣaṇmāsena prajāyate ||" (12-157) ityantargatanādāvibhaktaprakāśavidvātmaṣaṣṭhadevatādhyānaṃ tatphalaṃ ca pratipādayiṣyati | yathā ---- ṅivṛttiśca pratiṣṭhā ca vidyā śāntistathaiva ca | kalācatuṣṭayopeto dhyātavyo bindurīśvaraḥ ||" (12-157) ityādyabhidhāsyati | itthaṃ daśadaivatasaṃyuto nivṛttyādikalābhiśca saha daśatattvaphalaprada iti vyākhyeyam | ṭīkākāraistvevametatpūrvāparamaparāmṛśya ---- śa caiva daśadhā" (11-9) ityādivīdyātattvaviṣayo granthaḥ, tatra ca ṣaṇṭhavarṇān binduvisargau ca varjayitvā'kārādivarṇadaśakayuktatvaṃ tatsaṃbhinnaikaikakādivyañjanadevatāyogād daśadaitatvam, etadvarṇadaśakābhivyaktatvāt sarvavāṅmayarūpaṃ phalaṃ daśadhā'treti yat svakalpanayā vyākāri, tadupekṣyam | vidyātattvaviṣayastu granthaḥ --- - "tasmādvidyā tato māyā" (11-54) ityagre bhaviṣyati | etadapi tairna parāmṛṣṭam, ityalaṃ pūrvaiḥ saha nirbandhena || athaitasmāt ---- bindoḥ sadāśivo jñeyaḥ so'ṣṭabhedāṅgasaṃyutaḥ || 11-10 || pañcabrahmakalābhiśca vidyāṅgaiḥ śaktibhiryutaḥ | pañcabhiśca mahājñānairmūtībhiśca samanvitaḥ || 11-11 || sa sadāśiva iti yaḥ pūrvaṃ bhauvane'dhvani bindvāvaraṇādadhaḥ sthūlarūpa uktaḥ, tasyaiva hi sakalādyaṣṭabhedairaṅgaiḥ parivārai pañcabhirīśānādibrahmabhiḥ sarvajñatvādirūpairvedanapradhānaiḥ ṣaḍbhiraṅgairvāmādyābhivīdyādyābhiśca śaktibhistārādyaṣṭātriṃśatkalābhiḥ pañcavaktrodbhūtasrotaḥpañcakarūpairmahadbhirjñānaśāstraiḥ oṃkārādibhirdaśabhivījayādibhiraṣṭādaśabhiśca mūtībhirvyaktatvaṃ pūrvamabhihitam | ato yadanyaibīnduḥ sadāśiva iti paṭhitvā ghoṣādyaṣṭakāṅgayuktanādākhyasadāśivarūpo binduriti sāmānādhikaraṇyena vyākhyātam, tadasat || kiṃ ca ---- sa evāpararūpeṇa paramātmā śivo'vyayaḥ | yaḥ pūrvaṃ paramakāraṇarūpo'vyayaḥ śiva uktaḥ, sa evāpararūpeṇa sadāśivabhaṭṭārakaḥ, na tvasau vyatirikta ityarthaḥ || ataḥ ---- dvidhāvasthaḥ sa ca jñeyaḥ soccāroccāravajītaḥ || 11-12 || mudrāmantrasvarūpeṇa sa eva ca punadvīdhā | kriyājñānasvarūpeṇa icchārūpasvarūpataḥ || 11-13 || yaḥ śivo'vyaya uktaḥ, sa dvidhā vyāpakatvenāvasthito jñeyo jñātavyaḥ | katham ? ---- ityāha ---- sahoccāreṇa ūrdhvoccāraṇarūpeṇa bindunādādiparāmarśātmanā rūpeṇa vartate, uccāravajītastvaśeṣaviśvavyāpiparamaśivātmā svabhāvaḥ, etatsvarūpaprāptyupāyātmanāpi mudrāmantrasvarūpeṇa dvidhā | mudrā hi paratattvapratibimbabhūtā'ntaḥsaṃviddrviṇamudraṇād mudaṃ rāntī, pāśamocanabhedadrāvaṇakāriṇī tattatsaṃniveśarūpatayā parasphāramanukurvatī, tathā mantro'pyantarguptabhāṣaṇātmakaparaparāmarśasatattvena mananatrāṇadharmā paratattvaprāptyupāyaḥ parameśātmaiva | parameśvara eva hyupeyapadavadupāyarūpatayā sphuritaḥ | kiṃ ca, kriyāśaktipradhāneneśvarabhaṭṭārakātmanā jñānaśaktipradhānena ca sadāśivabhaṭṭārakātmanā sa eva sphuritaḥ, tathecchāśaktyātmanā'nāśritarūpeṇa svarūpeṇa ca śaktimadrūpaparamaśivātmanā || 13 || na kevalamitthamupeyātmanopāyātmatayā śaktivaicitryeṇa bhagavānevaṃ bhāti, yāvat samastaśāstrīyalaukikavyavahāragatasarvavācakātmatayā tadvācyavastvātmatayā cetyāha ---- śabdāvabodharūpeṇa vasturūpasvarūpataḥ | śabdarūpeṇa tadavabodharūpeṇa tathā śabdavācyavasturūpeṇa svarūpeṇa ca pūrṇacidātmanetyarthaḥ | svarūpeṇetyukteridamākūtaṃ yadaśeṣaśabdārthacintārūpatayā sphurannapi parameśvaro'parimlānacidānandaghana eveti sarvamidaṃ parabhairavādvaitarūpameva | taduktaṃ mayaiva ---- heyaṃ kecana manvate jagadidaṃ bāhyaṃ tanusthaṃ pare (meyānte hi)1 niveśake'pyatha pare dehe parasmin sthi(tam)2 | bhinnaṃ bhāti na jātu yatpunaridaṃ cidbhānubhāsastato bhābhirbhāmi nijābhirābhirabhito viśvātmabhirbhairavaḥ || iti | yeṣāṃ tu parameśamāyāśaktyāvṛtatvādetatprathāyogyatā nāsti, tadabhiprāyeṇa ---- śamanāntaṃ varārohe pāśajālamanantakam" (4-432) ityādyuktamiti na pūrvāparavaiṣamyaṃ kiñcit || tadittham-- sthūlaḥ sūkṣmaḥ paraścaiva parātīto nirañjanaḥ || 11-14 || vyomarūpasvarūpeṇa samanonmana eva ca | unmanātīto deveśi śivo jñeyaḥ śivāgame || 11-15 || yo'sāvunmanākramaṃ jānāmītyuktāmunmanāśaktimatiśayenetaḥ prāptastaddhārādhirūḍhaḥ śaktimadātmā śivāgame śivaḥ śreyaḥsvabhāva ucyate, sthūlo bhūmyādiprakṛtyantena rūpeṇa, sūkṣmaḥ pumādimāyāntena, paraḥ śuddhavidyādiśaktitattvāntena sphuritastathā vyomarūpeṇānāśritātmanā svarūpeṇa, kiṃ ca samanonmane śaktī vidyete yasyāsau samanonmanastadrūpītyarthaḥ, aśeṣaviśvātmanā parameśa eva sphuratīti yāvat || evaṃ sthūlādyunmanāntaṃ viśvaṃ parameśamayevetyupasaṃhāradṛṣṭyoktvā prasarakrameṇāpi tattatkāraṇātmanā sa eva sphuratītyādiśati ---- unmanāsamanāsthānaṃ śivena samadhiṣṭhitam | pañcakāraṇarūpeṇa tadadhaḥ punareva saḥ || 11-16 || tiṣṭhatyasmin viśvamiti sthānamunmanārūpaṃ svātantryaśaktirūpam, tatsvātantryāvabhāsitaṃ ca yad bhāvābhāvarūpāśeṣasūtraṇātma samanārūpaṃ sthānaṃ tat śivena samyagadhiṣṭhitaṃ svabhittau svābhedenāvabhāsitamityarthaḥ | tasyāḥ samanāyā adha iti vyāpyātmani śūnyātiśūnye pade cidānandecchājñānakriyākhyaśaktipañcakapradhānenānāśritā divyāpyantapañcakāraṇarūpeṇa sa eva śivaḥ punarapi sthitaḥ, na punaranāśritādayastadvyatiriktāḥ kecit || 16 || kiṃ caitat ---- kāraṇaṃ pañcakaṃ devi adhiṣṭhāya tvadhastataḥ | tato'nāśritādipañcakāraṇātmano rūpādadhaḥ śaktibrahmabilasuṣumnānādanādāntabindupadānyadhiṣṭhāyābhedena tadbhūmīrābhāsyaitatkāraṇapañcakaṃ sthitamityanuṣaṅgaḥ || etadvibhajati ---- vyāpakaḥ śaktimūrdhastho biladvāramanāśritaḥ || 11-17 || anantaśca suṣumneśastvanāthaścordhvagastathā | vyomarūpī mahādevi bindvīśaḥ parikītītaḥ || 11-18 || vyāpaka iti vyāpibhaṭṭārakaḥ prapañcavyāptyā, śaktimūrdhastha iti śaktyāvaraṇarūpo yo mūrdhā tatstha iti tadgataḥ | śthūlaḥ sūkṣmaḥ" (11-14) ityuktakāraṇapañcakātmatayā sphuritaḥ, tathānāśritabhaṭṭārako biladvāramiti tadadhiṣṭhātṛbrahmarūpaḥ, evamanantaḥ suṣumnāvaraṇādhiṣṭhātṛsuṣumneparūpaḥ, anātha ūrdhvaga iti nādāntādhiṣṭhātrūrdhvageśarūpaḥ, vyomabhaṭṭārako'pi bindvāvaraṇagataśāntyatītākhyabindvīśamūtīḥ | nanu cānāhatānāthānantavyomavyāpino ye pūrvamuddaṣṭāste yadyuttarā bhūmīrānulomyena bhajante, tadanāśritaḥ śaktimūrdhastha ityādyuktyā bhavitavyam | atha prātilomyena tathā ---- "vyāpī tu śaktimūrdhastho biladvāraṃ kharūpakaḥ" ityādi darśanīyam, tatko'tra kramaḥ | eka eva pañcaśaktisāmarasyāt parameśvaro yathāsvātantryamanāśritādivyāpyantakāraṇapañcakarūpatāṃ prapañcavyāptyā śritvā śaktyādibindvāvaraṇagatatattadīśamūtīrūpatayāpi sphuritaḥ, na tvatrānulomyaṃ prātilomyaṃ vā kiñcit, api tvakrama evātra kramo vāstavena vṛttena sarveṣāṃ bhagavadekamayatvādityāśayenāyamīdṛśaḥ kramo'tra pradaśītaḥ | evamuttaratrāpi smartavyam | taduktaṃ śrīppatyabhijñāyām ---- "yā caiṣā pratibhā tattatpadārthakramarūṣitā | akramānantacidrūpaḥ pramātā sa maheśvaraḥ ||" (1-7-1) iti || 18 || imāmevābhedasārāṃ prapañcavyāptiṃ sārdhaślokena pradarśayati ---- anāśritaḥ svayaṃ brahmā samadhiṣṭhāya saṃsthitaḥ | anātho viṣṇurityuktastvananto rudra eva ca || 11-19 || vyomarūpīśvaraḥ prokto vyāpī caiva sadāśivaḥ | anāśritabhaṭṭāraka eva svayaṃ sākṣād brahmā samadhiṣṭhāya saṃsthita iti bhūrādibrahmalokāntamityarthāt || kiṃ ca ---- vyāpakaśca punardevi hāṭakaḥ parameśvaraḥ || 11-20 || vidyāmantragaṇairyuktaḥ saptapātālanāyakaḥ | anantaścaiva deveśi rudraḥ kālāgnivigrahaḥ || 11-21 || anātho'nantarūpeṇa sthitaścādhvani dhārakaḥ | anāśrito mahādevi sthito vai hūhukaḥ prabhuḥ || 11-22 || anantarūpeṇeti karparikādhogatānantabhaṭṭārakātmanā | adhvanīti karparikāparyante | hūhuka iti pūrvoktānantabhuvanāntarvartī | tadevaṃ sthūlena hūhukādinā sūkṣmeṇa brahmādinā ca pañcakenaika eva parameśvaraḥ pūrvoktapañcaśaktyātmā svacchandanāthaḥ prapañcavyāptyā sphurita ityanenāpi āśayena ---- śthūlaḥ sūkṣmaḥ paraścaiva parātīto nirañjanaḥ" (11-14) iti ślokārdhaṃ saṅgamayitavyam | anāśritādipañcakasyaivaṃ prapañcavyāptiṃ tathā sarvāderanāśritanāthasya sarvāntahūhukanātharūpatāṃ pradarśayan sarvamidaṃ nirañjanasatattvameveti śikṣayati, vastuto'nāśritabhaṭṭārakasya nirañjanaparabhairavasvarūpāvyatirekāt || 22 || yadāha ---- svaśaktyāśritaḥ sa bhagavāṃstena gītastvanāśritaḥ | svā viśeṣānupādānād viśvasya prabhavabhūtā yā pārameśvarī svātantryaśaktistāmāśritaḥ sākṣāttadbhittau tadavibhinnasphāratayā sphurati | parameśvaro hīcchāśaktyātmanā'nāśritabhaṭṭārakaḥ svarūpakalpa eva | yadāha śrīpratyabhijñākāraḥ ---- śā dvitīyaiva śivatā" iti || ataśca ---- tasyāśritaṃ jagatsarvamunmanyantaṃ varānane || 11-23 || unmanī śaktirante yasya samanāvadherjagataḥ, tat tasya āśritamanāśritabhaṭṭārakarūpaśivatattvāśritamityarthaḥ || 23 || yathā ca pārameśīṃ parāṃ viśvadhārikāṃ svātantryaśaktibhittimāśrityānāśritanāthaḥ, tathā ca paramūtīrhūhukabhaṭṭārako'pi tāmevāśritya sthitaḥ ityāha ---- saṃsthitaścāmbhaso mūdhnī śaktyādhārastu hūhukaḥ | śaktyādhāra ityaparaśaktyāśrayaḥ | ambhaso mūrdhnītyanenāsya deśanirdeśaḥ | yat śrībhullakaḥ śaktyādhāra iti brahmāṇḍakarparikārūpādhāraśaktyāśraya itīhāpi vyākārṣīt, tadasya vismṛtavastusamarthanacaramevetyupekṣyam || kiṃ ca ---- aptattvaṃ caiva tadadha āgneyaṃ tadanantaram || 11-24 || vāyavyaṃ nābhasaṃ caiva tanmātrāṇīndriyāṇi ca | viṣayāśca manaścaiva ahaṅkārastvanukramāt || 11-25 || bauddhaṃ gauṇaṃ ca deveśi prākṛtaṃ pauruṣaṃ tathā | niyatiḥ kālarāgau ca vidyā caiva kalā tathā || 11-26 || māyātattvaṃ tathā vidyā īśvaraśca sadāśivaḥ | bindvardhendunirodhī ca nādo nāḍī tvataḥ param || 11-27 || adho brahmabilaṃ devi śaktitattvaṃ tataḥ param | pañcakāraṇasaṃyuktā vyāpinī ca tataḥ param || 11-28 || samanā unmanā caiva prakriyāṇḍairyutā priye | viṣayā iti ye pūrvaṃ raśmyāvaraṇagatā uktāsta iha viṣayākāratayā sthitāḥ | tataśca yadāha śrībhullako viṣayā mahābhūtasvarūpā evehendriyagrāhyā indriyoktyanuṣaṅgeṇa prasaṅgāduktā iti, tadasat | bauddhamityādau tattvamiti yojanīyam | nāḍīti suṣumnāvaraṇagatā ca suṣumnaiva | adho brahmabilamityapāsya ūrdhvaṃ brahmabilamiti ṭīkākārapāṭho na sādhuḥ ūrdhvavadadho'pi suṣumnāntasyādhvano brahmabilavyāptatvāt pṛthivyāditattvānāmuttarottaramantarbahirvyāptyavasthityā pratipāditatvāt | unmanāyā viśeṣaṇaṃ prakriyāṇḍairyuteti proktayā prakriyayā sthitā aṇḍā brahmāṇḍaprakṛtyaṇḍamāyāṇḍaśaktyaṇḍāstairyutā sambaddhā | te hi sarve tadekāśrayāḥ || etat saṅkalayati ---- evaṃ vai prakriyāṇḍaṃ tu adhordhvaṃ saṃvyavasthitam || 11-29 || proktaprakriyayā sthitaṃ yadaṇḍamityekavacanād māyāṇḍaṃ śaktyaṇḍaṃ caikarūpam, tadadha ūrdhve cāntarvatītattattattvagarbhīkāreṇa samyak sabāhyābhyantaravyāptyā viśeṣeṇāvasthitam || kiṃ śaktyaṇḍamāyāṇḍadvayamevāntarvatītattattattvordhvādharādivyāptyā sthitam, netyāha ---- evaṃvidhānyabho'dho vai ūrdhvordhvaṃ ca samantataḥ | evaṃvidhānīti bahuvacane māyāṇḍāntargataprakṛtyaṇḍabrahmāṇḍaparāmarśasteṣāṃ bahutvāt | taduktaṃ śrīmālinīvijaye ---- "pṛthagdvayamasaṅkhyātamekamekaṃ pṛthag dvayam" (2-50) iti | evaṃvidhānītyuktiḥ "adho'dha ūrdhvordhvaṃ ca samantataḥ" ityanena vyākhyātā || bahuvacanasūcitamanekatvaṃ sphuṭayati ---- yathā ātmāṇavo devi asaṅkhyātā vyavasthitāḥ || 11-30 || evaṃ vai prakriyāṇḍāni tvasaṅkhyeyānyanekaśaḥ | vyavasthitā iti eśvaryā māyāśaktyā tathā saṃkucitatvena ābhāsanādityarthaḥ | prakṛtyaṇḍānīti bahuvacanāt prakṛtyaṇḍabrahmāṇḍarūpāṇītyuktameva || tahī tānyapi vibhāgena kiṃ na varṇyante | yataḥ ---- ekena vaṇīteneha sarvo'dhvā vaṇītaḥ priye || 11-31 || yathā hyekaṃ tathā sarvaṃ prakriyāṇḍaṃ sthitaṃ priye | sarveṣāṃ prakriyāṇḍānāṃ svasvarūpeṇa suvrate || 11-32 || vyāpakastu śivaḥ sūkṣmaḥ sabāhyābhyantaraṃ sthitaḥ | sarvātiśayanirmuktaḥ sarvakāraṇavajītaḥ || 11-33 || sṛṣṭisaṃhāranirmuktaḥ prapañcātītagocaraḥ | svenānapāyicitprakāśātmanā svarūpeṇa sarveṣāṃ sūkṣmaḥ śiva iti paramaśivabhaṭṭārako bahirantaśca vyāpakaḥ sthitaścitprakāśātmakaparamaśivarūpatāṃ vinā kasyāpi sattāsiddheḥ śivamayameva viśvamityarthaḥ | śivasadāśiveśvarādīnāmadharādharāpekṣayā yathotthānamatiśayo'sti | paramaśivastu citprakāśamātrātmatayā mahāsattātmā mahāsāmānyarūpa ityetadanyasyātiśayāvadherabhāvāt sarvātiśayainīrmuktaḥ sarvakāraṇaṃ sarvakāraṇavajītaśca nityoditacidekamūtīriti tantreṇa vyākhyeyam yataḥ sṛṣṭisaṃhārābhyāṃ nirmuktaḥ | sarvasya hi jagata eṣa eva bhagavān svacchasvacchandacidekamūtīḥ sraṣṭā saṃhartā ca, na tvasyāpyanyastasya kalpyamānasyāpi etatprakāśātmatāṃ vinā'nupapatteḥ | kiṃ cāyaṃ prapañcaṃ vaicitryamatītaḥ svacitprakāśaikamayatvenaiva prakāśamāno gocaro jagadātmā sarvo viṣayo yasya | taduktaṃ śrīpratyabhijñāyām ---- śvātmeva svātmanā pūrṇā bhāvā bhāntyamitasya tu" (2-1-7) iti || kiṃ cāyam ---- nirmalo vimalaḥ śāntastvadha ūrdhvaṃ vyavasthitaḥ || 34 || nirgatā āṇavādyā malā yasmāt tathābhūto'sau, vimalaḥ citprakāśaikamūtīḥ, ataśca samastabhedopaśamāt śāntaḥ, tathāpi ca sa evādha iti māyādikṣityantatayā, ūrdhvaṃ ca śuddhavidyādiśivāntatayā, vividhena rūpeṇāvasthitaḥ, nahi tatprakāśātiriktā kāpi kasyāpi kadāpi sattā'stītyuktatvāt || 34 || etad dṛṣṭāntapramukhaṃ ghaṭayati ---- ākāśasya yathā nordhvaṃ na madhyaṃ nāpyadhaḥ kvacit | evaṃ sarvagato devaḥ śivaḥ paramakāraṇam || 11-35 || vyāpya devi jagatsarvaṃ vyomasu vyomavat sthitaḥ | vyomasu gṛhaghaṭādyavacchinneṣvākāśapradeśeṣu yathā vyomābhedamayameva sthitam, tathā jagatsarvaṃ prakāśamānatvāt prakāśamayaṃ citprakāśātmā śivo'bhedena vyāpya sthitaḥ | ata evāsya deśakālādikṛta ūrdhvamadhyādharabhedo na kaścit || etadevādvayajñānaṃ paramopādeyamityāha ---- evaṃ jñātvā varārohe na bhūyo janmabhāg bhavet || 11-36 || evaṃ śivabhaṭṭārakasyaiva svaprakāśamayasamastajagadabhedavyātiṃ pradarśya, tatprapañcarūpāṇāṃ brahmādīnāṃ yāvatī vyāptistāmapi darśayati ---- kāraṇānāṃ punarvyāptiṃ kathayāmi samāsataḥ | pūrvamanāśritādeḥ paramakāraṇapañcakasya hūhukāntaṃ vyāpyavyāpakabhāvo daśītaḥ, idānīṃ tu tasyaivāpararūpatayā brahmādipañcakarūpasya tattvādyadhiṣṭhānadvārikā vyāptiḥ pradarśyate ---- tattve tu pāthīve brahmā adhiṣṭhātā vyavasthitaḥ || 11-37 || aptattve tu sthito viṣṇū rudrastejasi saṃsthitaḥ | īśvaro vāyutattve tu ākāśe tu sadāśivaḥ || 11-38 || vyavasthitaḥ pūrvam ---- "kalānāṃ yāvatī vyāptistattvānāṃ tāvadeva hi" (5-13) ityuktatvāt pratiṣṭhādikalāvyāptatattvānusāryaptattvāditattvasvarūpaṃ mantavyam || 38 || ādityaśca smṛto brahmā somo viṣṇuśca suvrate | grahāṇāmadhipo rudro nakṣatrāṇāṃ tatheśvaraḥ || 11-39 || yajamānastu deveśi svayaṃ devaḥ sadāśivaḥ | iha pṛthivyādipañcakaṃ sūryaḥ somo yajamānaśceti yā'ṣṭau maheśvarasya mūrtayaḥ, tataḥ kalāvyāptisatattvaṃ meyarūpaṃ pṛthivyādimūtīpañcakaṃ brahmādikāraṇairadhiṣṭhitamityuktam | yattu karaṇapakṣe niviṣṭā ca yājamānī mūtīḥ pañcamīti, tatrāpi brahmādyadhiṣṭhitatvamuktam | āditya iti prāṇo dakṣiṇasrotaśca | somo'pāno vāmasrotaśca | grahanakṣatrādhipau bāhyau somasūryau prameyaprakāśenopayuktau | sadāśivasya yajamānatvamaśeṣaprameyapramāṇādhiṣṭhātṛparapramātṛmayatvāt || samastamaheśvaramūrtyadhiṣṭhātāro ye brahmādayaste'pi sadyāadibhagavanmantramayā evetītthamapi parameśvarādvayamayameva jagadityādiśati ---- sadyojātastu vai brahmā vāmo viṣṇuḥ prakītītaḥ || 11-40 || aghoro rudra ityuktastathā puruṣa īśvaraḥ | īśānastu varārohe svayaṃ devaḥ sadāśivaḥ || 11-41 || yaccaitad brahmādyadhiṣṭhātṛ bhagavacchaktirūpaṃ sadyāadimantrapañcakam, tadeva vedādisamastaśāstraprapañcarūpamityāha -- -- sadyojātastu ṛgvedo vāmadevo yajuḥ smṛtaḥ | aghoraḥ sāmavedastu puruṣo'tharva ucyate || 11-42 || īśānaśca suraśreṣṭhaḥ sarvavidyātmakaḥ smṛtaḥ | ṛgādivedāḥ pratyekaṃ karmadevatājñānakāṇḍātmakā mantavyāḥ | sarvavidyātmaka ityuktyā prokto'pi pravibhāgo'syaiva bhagavataḥ prapañca iti śāstrakrameṇāpi bhagavadadvayamayameva jagat || jñānakrameṇāpyadvaitamityāha ---- laukikaṃ devi vijñānaṃ sadyojātādvinirgatam || 11-43 || vaidikaṃ vāmadevāttu ādhyātmikamaghorataḥ | puruṣāccātimārgākhyaṃ nirgataṃ tu varānane || 11-44 || mantrākhyaṃ tu mahājñānamīśānāttu vinirgatam | laukikaṃ vārtādaṇḍanītyāyurvedadhanurvedanāṭya- vedādipratipādyakṛṣinayānayacikitsādivijñānam | vaidikaṃ nityanaimittikakāmyayajñādisvarūpam | ādhyātmikaṃ sāṃkhyogādipratipāditaprakṛtipuruṣavivekajñānasarvavṛttinirodha- jñānādikam | ātimāgīkaṃ vedasāṃkhyayogādyuktopāsātmakaprasiddhamārgātikrāntaṃ sāmānyena pārameśaśāstrapratipāditavividhamudrāmaṇḍalakriyādyupāyarūpaṃ vijñānamihābhipretam, natu viśiṣṭaṃ catuṣṭayāt | mantrākhyamiti tatraiva pārameśeṣu śāstreṣu pañcapraṇavādhikārapratipāditanītyā mantreṣu ā samantāt khyānaṃ yasya tathābhūtaṃ yanmahājñānaṃ mantravīryadaṃ jñānapādaproktakriyāditantrātmavijñānādvailakṣaṇyenānubhavasāratāṃ mantrāṇāṃ prathayati || pañcatattvādhiṣṭhānadvāreṇa viśvādhiṣṭhātṛtvaṃ brahmādikāraṇapañcakasyoktam, vitatya tu pratipādayitumāha ---- tathā tattvavibhāgena punaśca śṛṇu suvrate || 11-45 || catuvīṃśatitattvāni brahmā vyāpya vyavasthitaḥ | pradhānāntaṃ tu deveśi pauruṣaṃ tu janārdanaḥ || 11-46 || guṇatattvasya pṛthagavivakṣitatvāt catuvīṃśatitattvāni vyāpyeti prāgvadabhedenādhiṣṭhāya, ata eva pratipāditahṛdayaviṣayā''locanādisṛṣṭikāriṇī brāhmī vyāptirastīti tatra tatrocyate || niyateratha māyāntaṃ rudro vyāpya vyavasthitaḥ | vidyā tathaiśvaraṃ tattvaṃ vyāptaṃ caiveśvareṇa tu || 11-47 || ūrdhvaṃ sadāśivo devaḥ sarvaṃ vyāpya vyavasthitaḥ | ūrdhvamiti sadāśivaśaktiśivākhyaṃ tattvatrayam | sadāśiva ityanāśritaparavyāptyetyarthaḥ || ātmavidyāśivākhyatattvatrayavibhāgena ca kāraṇānāṃ viśvādhiṣṭhitatvamāha ---- tattvatrayavibhāgena punarvakṣyāmi suvrate || 11-48 || kāraṇavyāptimiti śeṣaḥ || 48 || tatra ---- ātmatattve tu vai brahmā māyānte ca vyavasthitaḥ | vidyātattve tathā viṣṇuryāvat sādākhyagocaram || 11-49 || śivatattve tathā rudro vijñeyastu varānane | sādākhyamūrdhvamadhvānaṃ sarvaṃ vyāpya vyavasthitaḥ || 11-50 || sādākhyagocaramiti sadāśivatattvam | sarvamiti śivatattvānta eva brahmaviṣṇurudrāntā brahmaṇo vyāptiḥ, īśvarasadāśivāntā viṣṇoḥ, śivarūpā rudrasyeti kāraṇapañcakasyāpyanayā bhaṅgyā'bheda eva daśītaḥ || 50 || na kevalaṃ kāraṇapañcakametāvatkāraṇatrayavyāptisatattvam, yāvatkāraṇatrayamapi pārameśaraudryādiśaktitrayaparamārthamityāha ---- raudryā adhiṣṭhitātmā vai sa rudraḥ parikītītaḥ | vyāptaśca vāmayā viṣṇurjyeṣṭhayā ca pitāmahaḥ || 11-51 || samastarugdrāvaṇād viśvavamanādabhedaprādhānyaprāśastyaprakarṣācca raudrīvāmājyeṣṭhākhyā yāḥ śaktayastāsāmadhiṣṭhāne kramavyatikramaḥ paramārthādvayakramavastutattvapradarśanāya || 51 || kiṃ ca ---- jñānaśaktiḥ smṛto brahmā kriyāśaktirjanārdanaḥ | icchāśaktiḥ paro rudraḥ......... paraśabdastriṣvapi sambadhyate | atrāpi kramānyathātve prokta evāśayaḥ || yaścāyaṃ paro rudraḥ ---- .............ṣa śivaḥ parigīyate || 11-52 || viṣṇuḥ sadāśivo devo brahmā caiveśvarastathā | evaṃ śaktitrayeṇāparaṃ kāraṇatrayamiva tadvyāpakaṃ paramapi kāraṇatrayamadhiṣṭhitamityuktaṃ bhavati || taditthamupāyopeyādyaikātmyoktyā kāraṇagatādhiṣṭhātradhiṣṭheyamukhena samastādhvavyāptyā mūrtyaṣṭakādhiṣṭhitayuktyā vācakamukhena tajjñānadṛṣṭyā tadvācyaṣaṭtriṃśatpañcatriṃśattattvabhedoktidvāreṇa śaktitrayādhiṣṭhānanirūpaṇakrameṇa ca parabhairavādvayamayaṃ jagaditi vyāpyavyāpakasatattvapradarśanena paramaupaniṣadikamarthaṃ prapañcaprakrāntajagatsṛṣṭyapekṣaṃ kāryakāraṇavibhāgavaicitryamevānubadhnāti ---- sadāśivaḥ śivād devi utpannaḥ prabhurīśvaraḥ || 11-53 || yadyapi ---- "bindoḥ sadāśivo jñeyaḥ" (11-10) iti prāgupakṣiptam, tathāpi pratipāditavyāpyavyāpakabhāvaparamārthadṛśā binduparyante prasṛtya śivabhaṭṭāraka eva prapañcavyāptyā sadāśiva īśvaraśca prabhuḥ sampanna ityatra tātparyam || 53 || tasmādvidyā tato māyā.............. tata iti vidyātattvāt | eṣāṃ ca tattvānāmutpattikrame yuktiḥ pūrvameva daśītā || kiṃ ca ---- .................vidyāyāḥ punarīśvaraḥ | jñānaśaktikarāgreṇa svecchayā parameśvaraḥ || 11-54 || sapta koṭīstu mantrāṇāṃ sṛjejjñānakriyātmikāḥ | "aṣṭavargavibhinnā tu vidyā sā mātṛkā parā" (10-1144) iti pūrvamuktasvarūpāyā vidyāyāḥ sakāśāt parameśvara iti paramaśivasvarūpa īśvarabhaṭṭārakaḥ svecchāmātreṇānugrahākhyakṛtyaprapañcanārthaṃ jñānaśaktireva karāgraṃ tena sapta koṭīrmantrāṇāṃ mananatrāṇasatattvānāṃ sṛjati | jñānaśaktikaraṇatvāt sṛjyamānatvāccaitāḥ kāraṇānuguṇyena jñānakriyātmikā iti pūrṇajñānakriyāsatattvā bhogamokṣapradāḥ || parameśvara iti viśeṣaṇeneśvarasya paramaśivarūpatvamuktaṃ yatastata eva tatsṛṣṭānāṃ mantrāṇāmaṇuśaktiśambhupakṣatayā sarvatraivānugrahārthamavasthitatvamastītyāha ---- te ca sādākhyaparyante pāthīvādye tu suvrate || 11-55 || anugrahaṃ prakurvanti dehināṃ bhuvane sthitāḥ | pṛthvyādyanāśritānte yāni bhuvanāni, teṣu sthitāḥ santo dehināṃ bhogamokṣarūpamanugrahaṃ prakarṣeṇānavarataṃ kurvanti || ete ca ---- śivaśaktisamāviṣṭāstrinetrāścandramaulayaḥ || 11-56 || śivaśaktisamāviṣṭatvādevaiṣāmanugrahakartṛtvam || 56 || yuktaṃ caitadyataḥ ---- rudramūtībhireko'sau śivaḥ paramakāraṇam | jagad vyāpya sthito māyī śūlapāṇiranekadhā || 11-57 || rudrāḥ sarvarugdrāviṇo mantrāḥ | eko'pyanekadhā rudramūtībhirjagad vyāpya sthita ityatra viśeṣaṇadvārako heturmāyīti | svarūpagopanārūpayā mahāmāyāśaktyā hyasāvanugrahākhyakṛtyanirvāhāya nānārudramūtībhiḥ sphuritaḥ | māyāśaktyaiva vakṣyamāṇajagadrūpatayā parameśvaraḥ svābhāsasvacchasvacchandacidānandasundaraḥ svasvātantryād darpaṇanagaravat svānadhikenāpyadhikeneva kena nāma rūpeṇa na bhavatītyuktamasakṛt, ato yat śrīsadyojyotiṣā uktam ---- "ekaḥ śivo'vikārī tacchaktiścāpyato na tau yogyau | bahudhā sthātuṃ yadvā caitanyavinākṛtau vikāritvāt ||" (taṣaṃ. 45) iti, tat proktaśrutiyuktibhyāṃ bādhitatvādaparyālocitādvayavādasatattvamityupekṣyameva || 57 || kiṃ cāyamāśritānantabhaṭṭārakamūtīḥ ---- jñānaśaktyā punaścaiva samālokya varānane | icchāśaktyā samāviṣṭaḥ kriyāśaktyā tu suvrate || 11-58 || māyātattvaṃ jagadbījaṃ nityaṃ vibhutayā'vyam | tatsthaṃ kṛtvātmavargaṃ tu yugapat kṣobhayet prabhuḥ || 11-59 || jagataḥ kalādikṣityantasya viśvasya yadbījaṃ kāraṇaṃ māyātattvaṃ nityamiti tacchakteranidaṃprathamikatayā pravṛttatvāt, ata eva cāvyayam, na tu tattvātmatayā tannityamavināśi ca bhavati, "tato māyā" ityuktatvāt, tatsaṃhārasya pratipādayiṣyamāṇatvāt; evaṃbhūtaṃ yad māyātattvaṃ tatsthamiti tadvaśādgopitajñānakriyārūpamātmavargaṃ kṛtveti svabhittāvābhāsya, punaśca taṃ tathāvidhaṃ jñānaśaktyā samālokya yugapadakramameva kṣobhayediti sarvakartṛtvasarvajñatvanairākāṃkṣyākālakalitatvasārvātmyarūpā- ddharmādaparāmarśanamayakiñcitkartṛtvakiñcijjñatvasākāṅkṣatvakāla kalitatvaniyatotthāpakakalāvidyārāgakālaniyatyātmakakañcukakalanāpuraḥ- saraṃ pradhānakāraṇakāryaparavaśaṃ sampādayati parameśvaraḥ | kīdṛgasau ? ---- ityāha ---- icchāśaktyā kriyāśaktyā ca samāviṣṭaḥ, "evaṃbhūtamidaṃ vastu bhavatviti yadā punaḥ | jātā tadaiva tattadvatkurvatyatra kriyocyate ||" (3 | 8) iti śrīmālinīvijayanidīṣṭanītyecchāmātrānantarameva kriyāśaktyā''bhāsayatītyarthaḥ || 59 || yugapatkṣobhayedityuktiṃ dṛṣṭāntena parighaṭayati ---- helādaṇḍāhatāyāśca badaryā vā phalāni tu | tiryagūrdhvamadhastācca nirgacchanti samāsataḥ || 11-60 || vāśabda ivārthe | badaryā iva phalāni māyāyā ātmānaḥ samanantaravakṣyamāṇatiryagūrdhvādharabhūmīrgacchanti || 60 || tatra ---- muktestu bhājanaṃ ye'tra anudhyātāḥ śivena tu | ūrdhvaṃ gacchanti te sarve śivaṃ paramanirmalam || 11-61 || anudhyātā iti kṛtaśaktipātāḥ | yaduktaṃ śrīśrīkaṇṭhyām ---- "yayā vinā na sarvajñaḥ śivaḥ sā śaktiraiśvarī | yā sā śivaprayuktā tu paśūnāṃ mokṣayettataḥ || pated dīkṣānusandhāne dīkṣā jñānādilakṣaṇā | " iti | ūrdhvamiti śivaikyaprāptirevaiṣāmūrdhvagatirityarthaḥ || 61 || tathā ---- vidyāyā bhājanaṃ tiryaṅmantrarūpā bhavanti vai | taduktamanyatra ---- "vidyāvidyeśatvaṃ tvaparā muktiḥ............ |" (ta0saṃ0 51) iti || kiṃ ca ---- saṃsārabhājanaṃ ye tu malakarmakalānvitāḥ || 11-62 || adhastātte vrajantyatra ghore'dhvanyatidāruṇe | malo'khyātyātmaka āṇavaḥ, śubhādivāsanātmakaṃ karma, kalādikaṃ tu māyīyam | ghore bhedamaye | atidāruṇe duḥkhabahale || 62 || evaṃ prasaṅgād mantrāṇāṃ baddhamuktānāṃ ca svarūpaṃ pratipādya prakṛtāmeva tāttkā sṛṣṭiṃ darśayati ---- tasmāt kalā samutpannā vidyā rāgastathaiva ca || 11-63 || kālo niyatitattvaṃ ca puṃstattvaṃ prakṛtistathā | kevalametaducyate kañcukapañcakavalitāḥ pumāṃso bhoktāraḥ, bhogyasāmānyarūpā ca prakṛtiryugapadeva māyātaḥ sambhūtāḥ, bhoktṛbhogyayoḥ parasparāpekṣitvāt, ato'tra kalādīnāṃ yugapadeva tasmāditi māyātattvādudbhava uktaḥ | śrīmālinīvijaye tu kalāto vidyādicatuṣṭayaṃ prakṛtiśca, śrīrauravādau tu kalā rāgavidye prasūya, avyaktaṃ janitavatītyādirāgameṣu yaḥ krama uktaḥ tathā kvacit kañcukānāṃ catuṣṭayaṃ kvacittrayamiti saṅkhyānyathābhāvo'pi dṛśyate, na tatra bhramitavyam | "kadalīgarbhadalavanmodakādirasādivat | kadambagolavaccitrāḥ kañcukāścitrasaṃvidaḥ ||" iti śrītrikasāranirūpitanītyā kaścidrajyanvetti kaścicca vidanrajyatītyādiḥ puṃsāṃ vicitrapratītikramānusārī kañcukakramo'nyathā'nyathā ca sambhāvyate, pratipuṃ kalāditattvakramasyoktatvāditi tadanusāraṃ tattacchāstrāvatārakaistathā tathā kramabhedamātrapratipādanametat kṛtam, antarbhāvānantarbhāvācca saṅkhyābhedo'pi daśītaḥ | vastutaśca kiñcitkaromītyādipratītipañcakākṣiptatattvapañcakakañcukavalitāḥ pumāṃso bhoktāraḥ, kiñcidaṃśātmā bhogyasāmānyarūpā prakṛtirmāyāto yugapadeva udbhūtā iti etattantroktameva jyāyaḥ pratibhāti || atha ---- sattvaṃ rajastamaścaiva prakṛtestu guṇāstrayaḥ || 11-64 || trirūpaṃ guṇatattvaṃ jātamityarthaḥ || 64 || etad vyāpārabhedena vibhajati ---- sattvaṃ prakāśajanakaṃ pravṛttijanakaṃ rajaḥ | tamo'vaṣṭambhakaṃ proktaṃ vijñeyaṃ tu guṇatrayam || 11-65 || avaṣṭambhakamāvārakam | atra sarvatropapattiḥ prāgeva (2-66) daśītā || 65 || guṇatraye'dhiṣṭhātṛdevatā āha ---- sattvaṃ brahmā rajo viṣṇustamo rudraḥ prakītītaḥ | sāmānādhikaraṇyoktyā'dhiṣṭhātrabheda evādiṣṭaḥ | adhiṣṭhātāro'pi vyāpārabhedāt trayaḥ, vastutastveka eva parameśvarastattadvyāpāra iti || pūrvopakrāntamevārthaṃ bhāvapratyayabhaṅgyā prathayati ---- brahmatve sṛjate lokān viṣṇutve sthitikārakaḥ || 11-66 || rudratve saṃharet sarvaṃ jagadetaccarācaram | etadanusārataśca ---- jāgratsvapnasuṣuptaṃ ca tisro'vasthāśca tadgatāḥ || 11-67 || tadgatā iti sattvādiguṇavaśotthitā ityarthaḥ || atha ---- guṇebhyo dhiṣaṇā jātā.............. dhiṣaṇā buddhiḥ || sā ca ---- ..............bhāvabhedaiḥ samanvitā | bhāvā dharmādayaḥ, bhedāśca ahaṅkārendriyādayo vakṣyamāṇāḥ || kiṃ ca ---- brahmā tatrādhipatyena buddhitattve vyavasthitaḥ || 11-68 || sarvajñaṃ ca tamevāhurbauddhānāṃ paramaṃ padam | tameva brahmāṇaṃ sarvajñam na tu sarvakartāram, bauddhānāṃ paramaṃ padaṃ mokṣadhāma āgamikāḥ kathayanti | śarva eva tadevāhuḥ" iti pāṭhaḥ sarva evāgamikā buddhitattvaṃ bauddhānāṃ paramaṃ padamāhuriti vyākāryaḥ || evamutpattipratipādanaprasaṅgena buddhivṛttyātmakaharṣaviṣādādirūpakṣaṇika- jñānasantatibhāvanāniṣṭhānāṃ bauddhānāṃ buddhitattvaprāptireva mokṣa iti pratipādya, vādyantarābhimataprāpyapadarūpān mokṣābhāsān pradarśya śaivānāṃ sarvottamasatyamokṣabhājanatvamiti sphuṭayati | yaduktaṃ purastāt ---- "ityevaṃvādināṃ teṣāṃ vādānāṃ tu śatatrayam || triṣaṣṭiradhikāścānye vādināṃ bhrāntacetasām | ajñānatimirāndhānāmunmīlanakṛduttamam ||" (10-680-681) ityādi | tatra ---- guṇeṣvārahatānāṃ ca pradhānaṃ vedavādinām || 11-69 || paramaṃ padamiti sambandhaḥ, evamuttaratra | ārhatā hi lokapañjarasthānīyaśokamohādyāvaraṇasya taptaśilārohāditapovaśāt praśame sukhasaṃvidātmakapudgalānmajjanānmuktimāhuḥ, sukhaṃ ca sattvaguṇarūpamiti guṇeṣu sthitāḥ iti || 69 || te hi ---- "ajāmekāṃ lohitaśuklakṛṣṇāṃ bahvīḥ prajāḥ sṛjamānāṃ sarūpāḥ | ajo hyeko juṣamāṇo'nuśete jahātyenāṃ bhuktabhogāmajo'nyaḥ ||" (śve0 4 | 5) ityādi vadantaḥ prāyaḥ prakṛtimeva paraṃ padamityāhuḥ | taduktaṃ gītāsu ---- "traiguṇyaviṣayā vedāḥ" (bha0gī0 2-45) pauruṣaṃ caiva sāṃkhyānāṃ sukhaduḥkhādivajītam | teṣāṃ hi sukhaduḥkhādyātmakaprakṛtiviviktacitiśaktimātrarūpasvarūpā- vāptirmaukṣaḥ || ṣaḍviṃśakaṃ ca deveśi yogaśāstre paraṃ padam || 11-70 || ṣaḍviṃśameva ṣaḍviṃśakam yadyapi ---- "tadā draṣṭuḥ svarūpe'vasthānam" (yo0sū0 1-3) ityuktyā viviktapuṃrūpatāvāptiryogasthairmokṣa uktaḥ, tathāpi ---- "kleśakarmavipākāśayairaparāmṛṣṭaḥ puruṣaviśeṣa īśvaraḥ" (yo0sū0 1 | 24) ityetatsūtrabhāṣye bhagevatā vyāsamuninā prāgbandhakoṭivadbhyo muktapuruṣebhyo'pīśvarasya nityanirmuktatvanityaiśvaryayogarūpo viśeṣo daśīta iti pañcaviṃśasaṅkhyakamupekṣya, tadanugrahakāri ṣaḍviṃśakamīśvararūpaṃ paramaṃ padaṃ yogaśāstre daśītam || 70 || vrate pāśupate proktamaiśvaraṃ paramaṃ padam | "lākulaṃ mausulaṃ caiva dvidhā tantraṃ prakītītam |" iti dvidhā yatpāśupataṃ, tato mausulasya nirṇeṣyamāṇatvād lakuleśapratipāditameveha pāśupatavratamucyate | tatra ceśvaratattvāvāptireva paramaṃ padam | pūrvameva ---- "vrataṃ pāśupataṃ divyaṃ ye caranti jitendriyāḥ | bhasmaniṣṭhā japadhyānāste vrajantyaiśvaraṃ padam ||" (10-1170) ityuktam || pāśupatabheda eva tu kriyāpradhāne ---- mausule kāruke caiva māyātattvaṃ prakītītam || 11-71 || śrīlakuleśaśiṣyeṇa musulendreṇa kārohaṇasthānāvatīrṇena cāpareṇa māyātattvagatakṣemeśabrahmasvāmiprāptihetukriyābahulāḥ sve sve śāstre vrataviśeṣā uktā iti māyātattvameva tatra paramaṃ padam || 71 || tathā ca māyātattvaniviṣṭaḥ ---- kṣemeśo brahmaṇaḥ svāmī teṣāṃ tatparamaṃ padam | yathāsaṅkhyena || ye'pi vaimalākhyāḥ pāśupatabhedāḥ, tathā pañcārthapramāṇāṣṭakoktopāsāparāḥ pare, teṣāmīśvaratattvagatatejeśadhruveśau paraṃ padamityāha ---- tejeśo vaimalānāṃ ca pramāṇe ca dhruvaṃ padam || 11-72 || vaimalapramāṇaśāstraniṣṭho hi ---- dīkṣājñānaviśuddhātmā dehāntaṃ yāva caryayā | kapālavratamāsthāya svaṃ svaṃ gacchati tatpadam || 11-73 || dīkṣājñānaviśuddhātmetipadena proktakriyāpradhānavratamātraniṣṭhamausulakārukebhyo'tra viśeṣo daśītaḥ | svaṃ svaṃ proktatejeśadhruveśarūpam | yaduktaṃ purastāt ---- "tejeśaśca dhruveśaśca pramāṇānāṃ paraṃ padam" (10-1174) iti || 73 || ye tu kapālādyasthivratadhāriṇaḥ pūrvoktalākulāmnāyāt ---- "bhasmani śayīta" (1-3) ityādipāśupataśāstracodanātaḥ ---- japabhasmakriyāniṣṭhāste vrajantyaiśvaraṃ padam | atra madhye mausulādiviṣayāṃ māyātattvāvasthitimullaṅghya ---- "vrate pāśupate proktamaiśvaraṃ paramaṃ padam" (11-71) iti yad vyutkrameṇoktam, tanmausulādīnāṃ pāśupatabhedapradarśanāya || tadevamā bauddhebhyo lākulāntāstattvādhvabhogabhājaḥ na tu muktāḥ | ye tu ṣaṭsrotobhedabhinnaṃ śaivaśāstramāsthitāḥ, teṣām ---- sarvādhvano viniṣkrāntaṃ śaivānāṃ tu paraṃ padam || 11-74 || uktaṃ cānyatra ---- "vedādibhyaḥ paraṃ śaivaṃ....................... |"1 iti | yattu ---- "...................śaivādvāmaṃ tu dakṣiṇam | dakṣiṇātparataḥ kaulaṃ kaulātparataraṃ nahi ||" ityucyate, tat śivaproktaśāstrāṇāmavāntaravaicitryapratipādanābhiprāyeṇaiva | śaivādvāmamityatra hi śaivaśabdenānuttīrṇaśivapadaprāpakaṃ kairaṇādi siddhāntaśāstramucyate || 74 || tadevaṃ prāsaṅgikametannirṇīya prakṛtamāha ---- buddhitattvādahaṅkāraḥ punarjātastridhā priye | sāttviko rājasaścaiva tāmasaśca prakītītaḥ || 11-75 || pāribhāṣikasañjñābhedastu prātilomyakrameṇa ---- bhūtādirvaikṛtaścaiva taijasaśca tridhā sthitaḥ | tatra ---- tanmātrāṇyatha bhūtādestebhyo bhūtānyajījanat || 11-76 || parameśvara iti śeṣaḥ | bhūtānāṃ sthūlasūkṣmāṇāmādiḥ kāraṇamiti vyutpattito'pi bhūtādiḥ || tanmātrāṇyāha ---- śabdaḥ sparśaśca rūpaṃ ca raso gandhaśca pañcamaḥ | etāni pañca khyātāni tanmātrāṇi........ eṣāṃ madhye ---- ..........krameṇa tu || 11-77 || śabdād vyoma samutpannaṃ sparśādvāyustathā punaḥ | rūpāttejaḥ samutpannamāpo jātā rasāt punaḥ || 11-78 || gandhāttu pṛthivī jātā........... sparśādayo yathottaraṃ pūrvapūrvatantramātrasahitā vāyvādīnāṃ dvyādiguṇānāṃ kāraṇamiti samānatantrādanusartavyam || tadetat tanmātrabhūtajanma ---- ........ṣamāsāt kathitaṃ tava | kiṃ ca ---- karmendriyāṇi jātāni tasmādvaikārikādatha || 11-79 || vikāro'nyānyarūpatātmakaṃ cāñcalyaṃ prayojanaṃ yasya tadvaikārikaṃ rājasamiha vivakṣitam | atheti pādapūraṇāya || 79 || kāni tānītyāha ---- vākpāṇipādaṃ pāyuśca upasthaśceti pañcamam | tathā ---- buddhīndriyāṇi pañcaiva taijasāttu bhavantyatha || 11-80 || atheti prāgvat | tejaḥ prakāśaḥ prayojanaṃ yasya, tat taijasaṃ sāttvikamihābhipretam || tānyāha ---- śrotraṃ tvakcakṣuṣī jihvā nāsikā caiva pañcamī | cāñcalyāt sarvaviṣayaprakāśakatvācca ---- ubhayātma manaḥ proktaṃ vyāptṛ sarvendriyāṇi tu || 11-81 || vyāptṛ iti tṛnpratyayaḥ, ata eva sarvendriyāṇītyatra ṣaṣṭyabhāvaḥ | śrīpūrvaśāstre tu ---- ".........ṭaijasāttasmānmano'kṣeśamajāyata | vaikārikāttato'kṣāṇi...................... ||" (1-31) iti prakriyābhedamātramasti || 81 || tadevaṃpratipāditotpādakramāṇi sarvāṇyetāni tattvāni ---- ātmopakārakāṇyeva kathitāni yathārthataḥ | vakṣyamāṇavibhāgasyātmano laukikālaukikabhogatatsādhanatadāśrayādidānena yathārthena nijanijānurūpaprayojanasampādanenaitānyupakārakāṇyeva || ataścaitatkṛtavicitropaskāra ātmā vicitrarūpa ityāha ---- ātmā caivāntarātmā ca bāhyātmā caiva sundari || 11-82 || nirātmā paramātmaitān kathayāmi samāsataḥ | yathā ---- abudhaśca budhaścaiva budhyamānastathaiva ca || 11-83 || prabuddhaḥ suprabuddhaśca punaśca kathayāmi te | etānityeva || tatra ---- pradhānasāmyamāśritya sukhaduḥ khavivajītaḥ || 11-84 || yadā tasmin sthito devi tadātmā tu sa ucyate | pradhānasya prakṛtirūpasya yat sāmyaṃ guṇānāmanyonyābhibhavādyabhāvāt sāmarasyenāvasthānam, tadāśritya | tasminniti pradhāna eva | sukhādirahitaḥ prakṛtilīnatvād vyāmūḍhaḥ | yadvakṣyati ---- "guṇasāmyamanirdeśyamapratarkyamanaupamam | tasmin jagadaśeṣaṃ tu prasuptamiva tiṣṭhati ||" (11-287) iti | evameṣa kañcukamātraśarīraḥ prakṛtilīna ātmetyuktaḥ || ayameva ca ---- puryaṣṭakasamāyogāt paryaṭet sarvayoniṣu || 11-85 || antarātmā sa vijñeyo nibaddhastu śubhāśubhaiḥ | āntarasūkṣmaśarīrātmakapuryārambhakatanmātrapañcakamanobuddhyahaṅkāra atmakaṃ puryaṣṭakam, tatsambandhādvāsanārūpaiḥ śubhāśubhainībaddhaḥ san yoneryonyantaraṃ prasarannātmabāhyātmanorantarmadhye'vasthitatvādantarātmā jñeyaḥ || eṣa eva tu ---- buddhikarmendriyairyukto mahābhūtaiḥ samāvṛtaḥ || 11-86 || bāhyātmā tu sadā devi bhuṅkte'sau viṣayān sadā | sthūladehavāniti yāvat || yadā tvayam ---- bhūtabhāvavinirmuktastattvadharmakalojjhitaḥ || 11-87 || maladharmaikayuktātmā māyādharmatiraskṛtaḥ | nirātmā tu sadā jñeyaḥ.......... bhūtaiḥ sthūlasūkṣmaiḥ, bhāvaiśca buddhidharmaivīnirmuktaḥ, tattvadharmeṇa puṃstattvātmanā rūpeṇa kalopalakṣitena ca kañcukenojjhitaḥ, kevalaṃ maladharmeṇaivaikenāpūrṇamanyatātmakāṇavamalasvabhāvena yuktaḥ saṃkucitasvabhāvaḥ, yato māyāyāḥ pūrvoktaśaktirūpāyāḥ, na tu tattvātmanaḥ, dharmeṇa akhyātyātmanā rūpeṇa, tiraskṛtaḥ saṃkucitābhāsīkṛtaḥ, evaṃbhūto nirātmā, ātmanaḥ pūrvoktapāśaśatavalitāt puṃstattvalakṣaṇāt svabhāvād niṣkrāntaḥ parameśaśāstradṛśā'bhyastamāyāpuṃstattvavivekajñāno vijñānākala ityarthaḥ | yaduktaṃ śrīpūrve ---- ".........................ṭatra vijñānakevalaḥ | malaikayuktaḥ.................................. ||" (1-23) iti | malakarmaikayuktātmetyapapāṭhaḥ || yadā tīvratamānugrahāt pūrṇatayā sphuratyayam, tadā ---- .............paramātmātha kathyate || 11-88 || na tu pūrvavat paśurūpaḥ || 88 || yataḥ ---- malakarmakalādyaistu nirmuktaśca yadā priye | sarvādhvasamatītaśca māyāmohojjhitaśca yaḥ || 11-89 || nirmalatvaṃ yadā yāti padaṃ paramamavyayam | paramātmā tadā devi procyate prabhuravyayaḥ || 11-90 || yata evāṇavādimalatrayeṇa niḥśeṣeṇa saṃsāraparyantena rūpeṇa muktaḥ, ata eva sarvaṃ samanāntamadhyavānaṃ samyak teṣāṃ vilāpanayuktyā'pyatīto na kvāpyadhvani gṛhītātmābhimānaḥ, ataśca māyāmoheneti ---- "karmarūpā sthitā māyā yadadhaḥ śaktikuṇḍalī" (10-1263) iti pūrvamuktā yā māyā, tatkṛtena mohena susūkṣmeṇāpi mahāmāyāsaṅkocena, ujjhito rahitaḥ itthaṃbhūtaḥ san yadā paramaṃ padaṃ paramaśivaikyarūpaṃ nirmalatvamāyāti, tadā asāvavyayo'vināśī prabhuḥ sarvatra svāmī paramātmetyucyate || athābudhādibhedān vyākartumupakramate ---- abudhaṃ ca punardevi kathayāmi samāsataḥ | tathā ca ---- tattvabhūtātmasaṃhāre kalākṣityantagocare || 11-91 || māyāsāmyaniśāyāṃ vai saṃhṛtya parameśvaraḥ | nirvyāpāro bhavettāvadyāvadvai nodayaḥ punaḥ || 11-92 || "abudhastiṣṭhate tatra" (11 | 95) iti vakṣyamāṇena sambandhaḥ | kalādikṣityantaṃ yāni tattvāni triṃśat, teṣāṃ tadāśrayāṇāṃ ca sthāvarādibrahmāntānāṃ caturdaśānāṃ bhūtānāṃ ya ātmā svabhāvaḥ, tasya saṃhāre pravṛttaḥ parameśvaro māyāyāḥ sāmyaṃ samastavikṛtipraśamātmakaṃ tadeva viśvaprasvāpād niśā tasyāṃ māyīyamaśeṣamadhvaprapañcamanantabhaṭṭārakamukhaṃ saṃhṛtya nirvyāpāro bhedasṛṣṭyanunmukhastāvadbhavati, yāvad vakṣyamāṇamāyāniśākālapraśamātmā nodaya iti, yāvannāyaṃ sukhapravṛttaḥ | tatpravṛttau hi sa punarantarmukhena jagat sṛjan savyāpāra eva bhavati || 92 || asmiṃśca samaye ---- sukhaduḥkhādyabhāvaśca hyātmavargasya karmaṇaḥ | karmaṇaḥ kāryasya, kalādikṣityantadehayogenollāsyasyātmavargasya sarvasya jīvajātasya sukhaduḥkhaśarīrādyabhāvo bhavati, gāḍhamūḍhatvaṃ sampadyata ityarthaḥ || tadā hyasāvātmavargaḥ ---- malanidrāvimūḍhātmā ruddhacaitanyadṛkkriyaḥ || 11-93 || na vijānāti śabdādīnātmānaṃ ca varānane | kāraṇaṃ na vijānāti na ca sthānaṃ svakaṃ priye || 11-94 || sarvametanna jānāti yato luptākṣadṛkkriyaḥ | abudhastiṣṭhate tatra yāvanmāyāaharmukham || 11-95 || malenākhyātyātmanā janitayā nidrayā svāpena viśeṣeṇa mūḍho jāḍyaṃ prāpita ātmā, yataśca ruddhe caitanyātmike pūrṇe dṛkkriye yasya, yataśca saṃhāravaśād lupte akṣasambandhinyau dṛkkriye yasya tathābhūto'yam ata eva na vijānāti śabdādīn ātmānaṃ ca grāhakasvarūpam, īdṛgahamityantaḥkaraṇenāpi niścinute na | kāraṇaṃ ca parameśamīdṛśavyāmohādidaśotthāpakaṃ svaṃ ca māyātmakaṃ sthānamāśrayaṃ na jānāti | etatsarvaṃ yato na jānāti tato'yamabudhyamānatvādabudhaḥ | tatreti māyāyāṃ tāvadāste yāvanmāyīyamaharmukham | māyāaharmukhamiti sandhyabhāvaśchāndasaḥ | yataḥ śabdāpekṣaṃ tata ityadhyāhāryam | tadayamitthaṃ māyālīnaḥ pralayākalo'budha ityuktaḥ | yastu pūrvam ---- "pradhānasāmyamāśritya" (11-84) iti granthenātmā uktaḥ, sa prakṛtilīna iti viśeṣaḥ || 11-95 || tadittham ---- abudhastu samākhyātaḥ............ atha ---- ............budhaṃ caiva nibodha me | tatra ---- paripākagate karmaṇīśvarecchākaroddhṛte || 11-96 || prakāśaṃ nāyanaṃ yadvadanugṛhṇāti bhāskaraḥ | karaṇānyanugṛhṇāti tadvadīśvara ātmanām || 11-97 || ātmanāmanekakarmamadhyāt kasmiṃścit karmaṇi, udrekavaśāt paripākagate phaladānayogye, asyāṇorasmāt karmaṇa īdṛk phalamastu, itīdṛgīśasyānantamūrterbhagavato yā icchā, saiva karastena uddhṛte'nantakarmasantatimadhyād niṣkṛṣya taṃ tamātmānaṃ prati bhogāya yojite sati, teṣāmevātmanāṃ kalādīni karaṇāni, anugṛhṇāti unmīlayati yena te ātmānaḥ kiñcitkartṛtvādipratītibhājo jāyante | atra dṛṣṭānto yathā nāyanaṃ prakāśaṃ bhāskaro'gṛhṇāti | yathā tadanugrahaṃ vinā nāsau bhāvān prakāśayati, evamīśvarānunmīlitāḥ kalādayo na kiñcitkartṛtvādipratītibhāja ātmanaḥ sampādayantīti sarvatra īśvarecchaiva bhagavatī bhavati || 97 || tadanugrahādeva hyātmā ---- kalonmīlitacaitanyo vidyādaśītagocaraḥ | etat pūrvameva vyākṛtam || kiṃ ca ---- rāgo'sya rañjakatvena viṣayānandalakṣaṇaḥ || 11-98 || sāmānyaviṣayābhiṣvaṅgātmā rāgo'sya puṃso rañjakatvena sthitaḥ || 98 || tathā ---- kālo vai kalayatyenaṃ tuṭyādipralayāvadhiḥ | niyatinīścitaṃ nityaṃ yojayecca śubhāśubhe || 11-99 || etadapi prāgeva nirṇītam || 99 || saṃyojya ca tatphalamasya ---- paramāṇusahasrāṃśānna ca nyūnaṃ ca cādhikam | taditthaṃ kalādipañcakaveṣṭito'yam ---- puṃbhāvaṃ samanuprāpya tattve ca puruṣāhvaye || 11-100 || vartate iti śeṣaḥ | "ākhyāhvayaśca vijñeyau nāmaparyāyanāmanī | " ityukteḥ sañjñāyāṃ rūḍha āhvayaśabdaḥ | puruṣa ityāhvayo yasya tat puruṣāhvayam || 100 || puruṣaśabdamakṣarasāmyena nirvakti ---- puraṃ pradhānamityuktaṃ prapañcānekasaṃkulam | tatpuraṃ poṣayedyasmāttasmādvai puruṣaḥ smṛtaḥ || 11-101 || buddhyādikṣityantenānekena prapañcena pariṇāmabhūyastvena saṃkulaṃ vyāptaṃ pradhānaṃ yasmāt poṣayed ātmaprakāśābhiniveśanena cetanāyamānaṃ sampādayet, tasmādayaṃ puruṣa ityukta ityarthaḥ | prapañcāneketi pūrvanipātavyatyayaśchāndasaḥ || 101 || taditthaṃ pradhānāśayamāpannamimam ---- yataḥ śrīkaṇṭhanāthastu niyatyā karmataḥ paśum | pradhānapāśajālena veṣṭayedasamañjasam || 11-102 || paśumāṇavapāśapāśitaṃ kalādikañcukavalitaṃ ca puruṣaṃ pradhānāśayamāpannaṃ pradhānāntedhvanyadhikṛtaḥ śrīkaṇṭhanāthaḥ pradhānasambandhinā pāśajālena niyativaśotthitakarmānusāramasamañjasam, anātmanyabhiniveśanāyānanurūpameva veṣṭayet || 102 || prādhānikapāśaveṣṭanaṃ spaṣṭayati ---- baddhastriguṇabandhena buddhayā vaikārikeṇa tu | tanmātrendriyabandhena dṛḍhaṃ bhūtaiśca veṣṭitaḥ || 11-103 || pūrvaṃ sattvādiguṇairvalitaḥ, tatastatpariṇāmakramādadhyavasāyātmanā buddhyā, tato'bhimānātmakaduratikramaṇīyavikāraprayojanena vaikārikādirūpeṇāhaṅkāreṇa | vaikārikeṇetyupalakṣaṇaparam | tato'pyāhaṅkārikeṇa tanmātrendriyavargeṇa, tato'pi tanmātrakāryairāhārādivaśotthaśukraśoṇitakramaprasṛtaiḥ sthūlairbhūtairdṛḍhaṃ gāḍhaṃ kṛtvā'yaṃ veṣṭito baddhaḥ || 103 || kīdṛśo'yam ---- baddhaḥ sañcarati hyevaṃ māyādyavanigocare | evaṃ baddho māyādibhūmyante sañcarati yoneryonyantaraṃ śrayati || ataśca ---- saṃsārī procyate tasmāt saṃsaredyat punaḥ punaḥ || 11-104 || evamitthaṃ niruktasya puruṣasya saṃsāriṇaḥ ---- śabdādiviṣayā yasmādvidyante viṣayī tataḥ | eṣa evetyarthaḥ || ataścāyam ---- viṣayāḥ paramityāha............... stryādayo ye viṣayāḥ tadeva paraṃ prakṛṣṭaṃ vastviti brūte || kīdṛśā viṣayāḥ ---- ...............ṇānābhedaivīsapītāḥ || 11-105 || nānākarmavipākaiśca............. nānābhedairityupalakṣitāḥ | visapītā upasamprāptāḥ | nānākarmavipākaiḥ sukhaduḥkhādibhedaiḥ sahetyarthaḥ || tadetān viṣayānayaṃ ---- ..............bhuṅkte tadbhāvabhāvitaḥ | teṣāṃ viṣayāṇāṃ bhāvena sattayā bhāvito vāsitāntaḥkaraṇaḥ || evaṃ bhuṅkte tu vai yasmāttasmādbhoktā sa ucyate || 11-106 || sa iti viṣayī || 106 || kiṃ cāyam ---- tasmiṃstajjño varārohe kṣetre vai kārṣako yathā | tasminniti bhūtaparyante kṣetre | tajjña iti kṣetrajña ucyate | kārṣako yatheti dṛṣṭāntapakṣe kṣetraṃ kedāraḥ || dṛṣṭāntaṃ śleṣacchāyayā sphuṭayati ---- mahābhilāṣamālokya kṛṣedvai lobhalāṅgalaiḥ || 11-107 || yathā kārṣakaḥ kaluṣajalarajoviśrāntirmā syāditīdṛśamahābhilāṣamālokya vicārya tat kṣetraṃ lāṅgalairhalaiḥ kṛṣatyullikhati, tathā "abhilāṣo malo'tra tu" (sva0 4-105) ityuktasthityā malarūpamabhilāṣaṃ vimṛśya dehātmakakṣetraṃ bahulobhena kṛṣati karmabījavāpayogyaṃ karotīti rūpakaśleṣacchāyayā uktiḥ || atha ca ---- vapecca mohabhāvena manovākkāyikaṃ sadā | dharmādharmamayaṃ bījaṃ pravikīrya samantataḥ || 11-108 || mohabhāveneti mahāyāsadāyyetadityavicāreṇa | vapediti kṣetrapariniṣṭhitaṃ sampādayet || taduttarakālaṃ ca ---- tasmādvai aṅkurotpattiḥ............... tasmādeva bījād nānāśarīrendriyātmano'ṅkurasyotpattirbhavati || kīdṛśītyāha ---- ..............ṣukhaduḥkhaphalodayā | sukharūpasya duḥkhaphalasyodayo yatra || sā cāṅkurotpattiḥ ---- vardhate kāmakrodhena siktā rāgāmbunā bhṛśam || 11-109 || ataśca ---- yasmin deśe ca kāle ca vayasā yādṛśena ca | uptaṃ śubhāśubhaṃ karma tatkāle labhate phalam || 11-110 || tatkāla iti bhāvijanmagatatāruṇyādisamaye ityarthaḥ || 110 || labdhvā ca tat ---- bhuṅkte tu vividhākāraṃ pūrvakarmavaśād budhaḥ | budha iti yo nirṇetumupakrāntaḥ || tadevamayamīdṛśaṃ kṣetram-- yasmādevaṃ vijānāti tasmāt kṣetrajña ucyate || 11-111 || tadittham ---- viṣayān budhyate yasmād budhastasmāt prakītītaḥ | itthamayaṃ budhaḥ puruṣaḥ saṃsārī viṣayī bhoktā kṣetrajña iti ca tattadarthānugatābhiḥ sañjñābhirucyate || budhyamānaṃ lakṣayati ---- tadevāniṣṭarūpeṇa yadā bhāvayate pumān || 11-112 || budhyamānastu sa tadā............ tadeveti viṣayabhogādi || etadeva vibhajati ---- ............'dhunā kathayāmi te | tathā ---- yadā jugupsate bhogān śubhāṃścaivāśubhāṃstathā || 11-113 || kṛtrimāneva manyeta paraṃ vairāgyamāśritaḥ | māyādyavaniparyantamindrajālaṃ tu budhyate || 11-114 || māyetyādinā tattattattvabhuvanabhogeṣvapi bhedamayeṣvasya viraktirdaśītā || kiṃ ca ---- putramitrakalatrāṇi suhṛtsvajanabāndhavāḥ | yadajītaṃ mayā dravyaṃ śubhenāpyaśubhena vā || 11-115 || tadbhokṣyante tvime sarve nirātaṅkā nirākulāḥ | ekākī cāhamevaiṣa yāsyāmi yamasādanam || 11-116 || tasmācca na śubhā hyete vairiṇo'narthakāriṇaḥ | mitraṃ parasparopakāravaśāt snigdham, suhṛttvakāraṇameva śobhanahṛdayaḥ | svajano dāsādiḥ | sadanameva sādanam | na kevalaṃ putrādibhya eva jugupsate, yāvat ---- svātmīyamapyayaṃ dehaṃ nityameva jugupsate || 11-117 || śukraśoṇitasambhūtaṃ viṣayoragadūṣitam | nānāvyādhisamākīrṇaṃ jarāmṛtyubhayākulam || 11-118 || ataśca ---- so'hamasmi malākīrṇe kathamatra ramāmyaham | so'hamasmītyāgamādyavagatasatyātmasvarūpo bhavāmi | malamaśucidravyam || taditthamayamāvirbhūtavairāgyaḥ ---- nityamudvignacittastu cintayedvai punaḥ punaḥ || 11-119 || kathaṃ muktirbhavedasmāt saṃsārād duratikramāt | evaṃ prabuddho deveśi tallayastatparāyaṇaḥ || 11-120 || sarvārambhavinirmuktaḥ pramuktaḥ procyate tadā | prabuddhastu samākhyātaḥ suprabuddhaṃ tu me śṛṇu || 11-121 || dīkṣājñānena yogena caryayāpyatha suvrate | yadā prāptaḥ paraṃ sthānamadhvātītaṃ nirāmayam || 11-122 || virajo vimalaṃ śāntaṃ prapañcātītagocaram | niṣkampaṃ kāraṇātītaṃ sarvajñaṃ sarvatomukham || 11-123 || sutṛptānādisambuddhaṃ svatantraṃ nityameva hi | aluptaśaktivibhavaṃ suprabuddhaṃ sanātanam || 11-124 || tasmin yuktastadātmā vai tadguṇaistu samanvitaḥ | suprabuddhaḥ sa evokto bhairavasya vaco yathā || 11-125 || na cādhikāritā dīkṣāṃ vinā yoge'sti śāṅkare | iha ātmā'ntarātmā coktaḥ, vijñānākalo nirātmeti, pralayākalo'pyabudha iti, sakala eva ca bāhyaviṣayāvabodhād buddha iti, āyātaśaktipāto buddhyamānaḥ, śivayajñadīkṣitaḥ prāptajñānaḥ prabuddhaḥ, svabhyastajñānastu prāptaśivaikātmyo niścalapratipattirjīvanmuktaḥ suprabuddha iti śuddhātmā buddhyamānaḥ prabuddhaḥ suprabuddhaḥ parātmeti catuvīdha uktaḥ || evamātmopayogitattvasarganirūpaṇānantaraṃ jñāniyoginaḥ pratyupayogino heyopādeyatāpradarśanāyātmano'vasthāviśeṣān nirūpya ---- "guṇebhyo dhiṣaṇā jātā bhāvabhedaiḥ samanvitā" (11-68) ityupakrāntān bhāvabhedānnirūpayitum ---- adhunā kathayiṣyāmi bhāvabhedān varānane || 11-126 || bhāvayanti vāsayatyantaḥkaraṇamiti bhāvā dharmādayo'ṣṭau || 126 || tatrādau bhedānāha ---- kāraṇāni daśa trīṇi kāryaṃ ca daśadhā priye | bhāvānapyāha ---- ekādaśendriyavadhā ahaṅkārastu vai tridhā || 11-127 || buddhiraṣṭavidhā caiva pañcadhā tu viparyayaḥ | atrāhaṅkārastrividho bhedamadhye gaṇanīyaḥ || atha ---- nāmānyeṣāṃ vibhāgena kathayāmi yathākramam || 11-128 || tatra kāryaviṣayāṇi kāraṇāni, kāryāṇi ca sthūlāni sūkṣmapratītihetubhūtānītyāśayenoddeśavaiparītyena nāmānyāha ---- pṛthivyāpastathā tejo vāyurākāśameva ca || 11-129 || gandho rasaśca tanmātre rūpatanmātrameva ca | sparśaḥ śabdaśca pañcaiva tanmātrāṇīritāni tu || 11-130 || īritānyudīritāni || 130 || etatte daśadhā kāryaṃ kītītaṃ nāmasaṅkhyayā | atha ---- vākpāṇipādaṃ pāyuṃ ca upasthaṃ ca tathā viduḥ || 11-131 || śrotraṃ tvakcakṣuṣī jihvā nāsikā ceti kītītam | bahiṣkaraṇakaṃ devi daśadhā saṃvyavasthitam || 11-132 || mano'haṅkārabuddhyākhyaṃ tridhāntaḥkaraṇaṃ smṛtam | evaṃ trayoviṃśatidhā kāryakāraṇānyuktvā, indriyāsāmarthyarūpānindriyavadhākhyān bhāvān yathākramaṃ vyanakti --- - mūkatā kauṇyapaṃgutvaṃ tathānutsargatāpi ca || 11-133 || nirānandaśca vijñeyo badhiratvaṃ tathaiva ca | śīrṇatā caiva gātrasya tathā cāndhatvameva ca || 11-134 || anāsvādastvagandhaśca anavasthā manasyatha | itīndriyavadhāḥ khyātā ekādaśa tu tatkramāt || 11-135 || tatkramāditi proktavākpāṇyādikramāt || prāgeva ca ---- tejaso vaikṛtākhyaśca bhūtādiśca tṛtīyakaḥ | ahaṅkārastridhā prokto mayā te varavaṇīni || 11-136 || atha ---- dharmo jñānaṃ ca vairāgyamaiśvaryaṃ ca caturthakam | adharmaṃ ca tathājñānamavairāgyamanaiśvaram || 11-137 || aṣṭāvete samākhyātā buddherdharmādayo guṇāḥ | kiṃ ca ---- tamo moho mahāmohastāmisro'nyo viparyayaḥ || 11-138 || andhatāmisramityāhurevaṃ pañca viparyayāḥ | guṇabuddhyahaṅkṛttanmātrātmani sūkṣmaśarīre indriyabhūtātmake sthūladehe dṛṣṭānuśravikaiḥ spṛhaṇīye śabdādiviṣayapañcake ya ātmābhimānaḥ, sa krameṇa tamo moho mahāmoha ityucyate | yastu śarīrabāhyaviṣayāpakāriṇi dveṣaḥ, sa tāmisraḥ | tadviyogabhayāt trāso'ndhatāmisraḥ || tadevam ---- bhāvabhedāḥ samākhyātāḥ pañcāśatte yathākramam || 11-139 || atha dharmādīnāṃ prabhedān pratipādayan sāṃkhyoktāṃstuṣṭisiddhayādīn darśayituṃ prakramate ---- punaścāṣṭau tu ye buddherbhedā dharmādayaḥ sthitāḥ | teṣāṃ bhedā yathā bhinnāstathāhaṃ kathayāmi te || 11-140 || "punaḥ" śabdaḥ "kathayāmi" ityetadanantaraṃ yojyaḥ || dharmādyaṣṭakarūpā yā buddhiḥ, sā jñānākhyabhedavarjam ---- badhnāti saptadhā sā tu paṃsaḥ saṃsāravartmani | aṣṭamena tu ---- mocayejjñānabhāvena sāṃkhyajñānaratānnarān || 11-141 || sāṃkhyetyādyukteḥ sāṃkhyadṛṣṭāveva te muktāḥ, na tvihetyāśayo'gre vyaktībhaviṣyati || 141 || eṣāṃ dharmādīnāṃ madhyāt ---- jñānaṃ ca sāttvikaṃ proktaṃ trayo'nye rājasāḥ smṛtāḥ | tāmasāścāpyadharmādyāścatvāro vai varānane || 11-142 || traya ityaiśvaryavairāgyadharmāḥ || 142 || kiṃ ca ---- dharmaśca daśadhā prokto jñānaṃ caivāṣṭadhā smṛtam | vairāgyaṃ navadhā caivamaiśvaryaṃ cāṣṭadhā viduḥ || 11-143 || eta eva viparyastā adharmādyāḥ prakītītāḥ | eta eva te dharmādayo yathāproktasaṅkhyāprabhedā ityarthaḥ || tatra dharmaṃ daśavidhaṃ tāvadāha ---- akrodho guruśuśrūṣā śaucaṃ santoṣa ārjavam || 11-144 || ahiṃsā satyamasteyaṃ brahmacaryamakalkatā | evaṃ daśavidho dharmaḥ kathitastu varānane || 11-145 || akalkatā'pāpacittatā || 145 || jñānabhedānāha ---- tāraṃ sutāraṃ taraṇaṃ tārakaṃ ca pramodakam | pramuditaṃ ramyakaṃ ca sadāpramuditaṃ tathā || 11-146 || etajjñānaṃ samākhyātaṃ samāsāt parameśvari | yat pūrvaṃ puṃstattvabhuvananirṇayāvasare ---- "tārā caiva sutārā ca" (10-1071) ityādi siddhyapekṣayā strīpāṭhenoktam, tat sāṃkhyoktohādirūpasiddhyaṣṭakaṃ jñānaviśeṣamityāśayena | iha jñānasamānādhikaraṇyena napuṃsakanirdeśenoktau kevalaṃ pūrvaṃ modamāneti yatpaṭhitam, tatsthāna iha taraṇamiti pāṭhamātrabhedaḥ na tu vastubhedaḥ kaścit || pūrvoktaṃ tuṣṭinavakamapi vairāgyaprabhedarūpamityāha ---- ambhā ca salilā oghā vṛṣṭisañjñā tathāparā || 11-147 || sutārā ca supārā ca sunetrā ca parā smṛtā | aṣṭamī ca kumārī syāduttamāmbhasikā tathā || 11-148 || tadittham ---- vairāgyaṃ navadhā caiva kathitaṃ tu mayā tava | tadetatsiddhituṣṭisaptadaśakamiha tārādidevatādhiṣṭhitatvādevamabhihitamiti prāgevoktam || athaiśvarya vibhāgato darśayati ---- aṇimā laghimā caiva mahimā prāptireva ca || 11-149 || prākāmyaṃ ca tatheśitvaṃ vaśitvaṃ ca tathā param | yatrakāmāvasāyitvamaṣṭamaṃ parikītītam || 11-150 || eśvaryamaṣṭadhā caiva kathitaṃ tu varānane | athākrodhādiviparītān krodhādīnadharmabhedānāha ---- krodhaścāguruśuśrūṣā aśaucaṃ ca tataḥ param || 11-151 || asantoṣo'nārjavaṃ ca hiṃsā cāsatyameva ca | steyamabrahmacaryaṃ ca tathā caiva sakalkatā || 11-152 || evameṣa samākhyāto daśadhā'dharmasaṃgrahaḥ | ajñānabhedānāha ---- atāramasutāraṃ ca atāraṇamathāpi ca || 11-153 || atārakaṃ ca deveśi caturthaṃ parikītītam | apramodo'pramuditamaramyakamathāpi ca || 11-154 || asadāpramuditaṃ tadajñānaṃ caivamaṣṭadhā | etā eva sāṃkhyairuhādisiddhiviparītā aṣṭau buddheraśaktaya uktāḥ || avairāgyabhedānāha ---- anambhā asalilā ca anoghāvṛṣṭireva ca || 11-155 || asutāramasupāramasunetramataḥ param | akumārī ca vijñeyānuttamāmbhasikā tathā || 11-156 || tadittham ---- anaṇimālaghimā caivāmahimā maheśvari | aprāptiraprākāmyaṃ cānīśitvaṃ ca tathaiva ca || 11-157 || avaśitvaṃ tathā caivāyatrakāmāvasāyitā | tadittham ---- anaiśvaryaṃ ca deveśi aṣṭadhā parikītītam | evaṃ tattvasargāntarito yo bhāvasargo'bhihitaḥ, sa yathā yatra sthitastatpratipādayitumāha ---- anaiśvaryādibhiścaite paiśācādyā adhiṣṭhitāḥ || 11-158 || adhiṣṭhitā vyāptāḥ || 158 || ataśca ---- yathākrameṇa teṣvaṣṭau saṃsthitān kathayāmi te | teṣu paiśācādiṣu | aṣṭāvanaiśvaryādīn || tatra ---- anaiśvaryaṃ hi paiśāce avairāgyaṃ ca rākṣase || 11-159 || yākṣe caiva tadajñānaṃ gāndharve'dharma eva ca | dharmaṃ caiva tathaindre tu jñānaṃ saumye pratiṣṭhitam || 11-160 || prājāpatye tu vairāgyamaiśvaryaṃ brahmaṇi sthitam | pradhānatayeti śeṣaḥ || yaccaitadaiśvaryamuktam ---- catuṣṣaṣṭiguṇaṃ caitat pade brāhme vyavasthitam || 11-161 || ṣaṭpañcāśadguṇaṃ tacca prājāpatye vyavasthitam | aṣṭacatvāriṃśadguṇaṃ saumye vai parikītītam || 11-162 || catvāriṃśadguṇaṃ caiva māhendraiśvaryamucyate | dvātriṃśadguṇitaṃ devi gāndharvaiśvaryamucyate || 11-163 || catuvīśaguṇaṃ yākṣaṃ ṣoḍaśaṃ rākṣasaṃ smṛtam | eśvaryamaṣṭaguṇitaṃ paiśācaṃ parikītītam || 11-164 || evaṃ sthitaṃ tadaiśvaryaṃ devayoniṣu suvrate | devayoniṣvityarthalabdhamabhidadhato'yamāśayaḥ ---- yādṛk sārvabhaumasya narapateraiśvaryam, tato'ṣṭaguṇaṃ paiśācam, tato'pyuttarottaramaṣṭaguṇaṃ rākṣasādiṣu, anyathā'vadherabhāve kimapekṣamaṣṭaguṇatvādi syāt | evaṃ brāhmaiśvaryāpekṣaṃ piśācānāmanaiśvaryamevolbaṇam, cakravartyapekṣayā tvaṣṭaguṇamaiśvaryamucyate || evaṃvidhaiśvaryavyaktiriktāstu ye dharmādayaḥ, te ---- anye saptasvarūpeṇa saṃsthitā devayoniṣu || 11-165 || yadyapi sarve buddhidharmāḥ santiḥ, tathāpi paiśācādikrameṇānaiśvaryāderekaikasya prakarṣaḥ, anyeṣāṃ tvapakarṣa ityuktam || 165 || na kevalamitthamete devayoniṣu guṇapradhānabhāvena sthitāḥ, yāvat ---- eta eva susaṅkīrṇā mānuṣeṣu vyavasthitāḥ | suṣṭhu saṅkīrṇā alakṣyamāṇavivekāḥ, ata eva mānuṣyamekarūpam || tiryagbhede kā vārtā ityāha ---- pradhānaguṇabhāvena sthāvarāntaṃ vyavasthitāḥ || 11-166 || paśvādayastāmasatvād adharmādicatuṣṭayamayāḥ | tatrāpi ca yathottaramadharmādayaḥ prakṛṣyante || 166 || athātraiva yathāvibhaktaviṣaye bhāvabhede ---- guṇatrayasya vyāptiṃ vai kathayāmi yathāsthitām | tatra ---- sattvenādhiṣṭhitā devā brahmādyā maghavāntakāḥ || 11-167 || brahmādyā maghavadantāścatvāraḥ sattvapradhānāḥ || gandharvayakṣamanujā daityāścaiva tu rājasāḥ | yātudhānāḥ piśācāśca tāmasāḥ parikītītāḥ || 11-168 || daityā yakṣaprāyā eva || 168 || rajaḥsattvotkaṭā jñeyā ṛṣayaḥ saṃśitavratāḥ | saṃśitaṃ sutīkṣṇaṃ vrataṃ jñānavijñānopāyānuṣṭhānaniyamo yeṣāṃ te devamānuṣāntarālaprāyatvād rajaḥsattvābhyāmutkaṭāḥ || ye ca devādyā ṛṣiparyantayonibhedāḥ ---- anyonyābhibhavāste ca pṛthivyāṃ saṃvyavasthitāḥ || 11-169 || yātudhānaprabhṛtibhirdevaṣīprabhṛtayo durvṛttena bhūrloke'bhibhūyante, tairapi te śauryatapomantrādiprabhāvāt, na tu guṇā anyonyābhibhavāḥ pṛthivyāmiti vyākhyeyaṃ teṣāmanyonyābhibhavādirūpatāyāḥ sarvatrāviśeṣāt pṛthivyāmiti viśeṣacodanāyā anupapatteḥ || 169 || kiṃ ca ---- atyantatamasāviṣṭāḥ sthāvarāśca sarīsṛpāḥ | vṛkṣādayaḥ sarpādyāśca gāḍhatāmasā mohakrodhamayatvāt || kiṃ ca ---- pādapādavihīnāśca tāmasāḥ parikītītāḥ || 11-170 || sarīsṛpādyā vijñeyāḥ............ sarīsṛpā ādau yeṣāṃ prātilomyakrameṇa pakṣyādīnāṃ te sarīsṛpādyāḥ paśvantāḥ sarva eva tāmasāḥ, kintu pādapādavihīnā iti sarīsṛpebhyaḥ pakṣiṇāṃ pādena hīnaṃ tāmasatvam, tebhyo'pi mṛgāṇāṃ, tebhyo'pi paśūnām | tadīdṛśī guṇavyāptiriha bhagavatā vibhajya daśītā, sāṃkhyaistu ---- "ūrdhvaṃ sattvaviśālastamoviśālastu mūlataḥ sargaḥ | madhye rajoviśālo brahmādistambaparyantaḥ ||" (sā0kā0 54) ityaviśeṣeṇa devayonipaśvādimanuṣyāṇāṃ sattvatamorajomayatvaṃ daśītam || taditthaṃ guṇavaicitryeṇa daśītā ye ---- .............ṣthāvarāntāstu suvrate | caturdaśa yonibhedāḥ || eṣāmantargatāścānyā anantā eva yonayaḥ || 11-171 || mānuṣeṣu tathānantā bhedānantyavyavasthayā | na śakyā gadituṃ tā vai karmānantyaprabhedataḥ || 11-172 || mānuṣeṣviti punavīśeṣoktyā digdeśakālasamācārādivaicitryeṇa teṣāmanantaśākhatvaṃ kathayati | karmasambandhino'nantād prabhedāditi yonyānantyahetuḥ || 172 || kiṃ ca ---- guṇāstu mānuṣe loke dharmādyā iva saṃsthitāḥ | yathā ---- "eta eva susaṅkīrṇā mānuṣeṣu vyavasthitāḥ" (11-166) iti dharmādyāḥ susaṅkīrṇā manuṣyāṇāmuktāḥ tathā guṇā apyalakṣyamāṇaviśeṣā ityarthaḥ || adharmādibhirguṇaiśca ye saṅkīrṇā mānuṣāḥ tadupadeṣṭṝṇi ---- dharmādyeṣu nibaddhāni yāni jñānāni suvrate || 11-173 || adharmādyeṣu yāni syustāni te kathayāmyaham | dharmādyeṣviti tadviṣaye tadvācake ityarthāt | jñānāni śāstrāṇi || tatra ---- hetuśāstraṃ ca yalloke nityānityaviḍambakam || 11-174 || nityatvānityatvābhyāṃ sādhyābhyāṃ viḍambayati vañcayati pratipādyaṃ tattvatastanniścayāyogāditi nityānityaviḍambakam | bhāvapradhāno nirdeśaḥ || 174 || kiṃ ca ---- vādajalpavitaṇḍābhiḥ............... yaduktaṃ pramāṇatarkasādhanopālambhaḥ siddhāntāviruddhaḥ pakṣapratipakṣaparigraho vītarāgakathārūpo vādaḥ | sa eva cchalajātinigrahopapannaḥ puruṣaśaktiparīkṣārtho jalpaḥ | pratipakṣasthāpanahīnastu vitaṇḍā || evaṃbhūtaṃ hetuśāstraṃ sadāgamabāhyaṃ tarkaśāstraṃ yat, tena ---- .............vivadante hyaniścitāḥ | na vidyate niścitaṃ vastusatattvaniścayo yeṣām, te vivadante ---- idaṃ tattvamidaṃ neti parasparavyāhataṃ raṭanti || yatasteṣām ---- hetuniṣṭhāni vākyāni.............. na tvāgamikārthavicārarūpāṇi || ataśca ---- .......vastuśūnyāni suvrate || 175 || jñānayogavihīnāni devatārahitāni tu | tenaiṣām ---- dharmārthakāmamokṣeṣu niścayo naiva jāyate || 11-176 || ata evaitāni ---- ajñānena nibaddhāni tvadharmeṇa nimittataḥ | uktaṃ ca prāk ---- "gurudevāgniśāstrasya ye na bhaktā narādhamāḥ || asadyuktivicārajñāḥ śuṣkatarkāvalambinaḥ | bhramayatyeva tān māyā hyamokṣe mokṣalipsayā ||" (10-1140-1141) iti | tathā ---- śatpathaṃ tu parityajya nayati drutamutpatham" (10-1140) iti || yata evaṃbhūtaṃ hetuśāstraṃ tena ---- nirayaṃ te pragacchanti ye tatrābhiratā narāḥ || 11-177 || kiṃ ca, adharmanimittakājñānamayeṣu śuṣkatarkeṣu ---- avairāgyādanaiśvaryaṃ bhuñjate niraye sadā | ataścādharmājñānāvairāgyānaiśvaryākhyā buddhidharmāḥ ---- catvāraste varārohe duḥkhadā narake sadā || 11-178 || mohakāḥ sarvajantūnāṃ yataste tāmasāḥ smṛtāḥ | evamadharmādicatuṣṭayamayāni śuṣkatarkaśāstrāṇyuktvā dharmādinibaddhāni śāstrāṇyāha ---- dharmeṇaikena deveśi baddhaṃ jñānaṃ hi laukikam || 11-179 || laukikaṃ vārtādaṇḍanītyādi || 179 || dharmajñānanibaddhaṃ tu pāñcarātraṃ ca vaidikam | pāñcarātrairabhigamanopādānejyādidharmavat ---- "bhūta eva sa svayaṃ bhavati" ityādi jñānamapyupadiśyate | vaidikairapi karmānuṣṭhānavat ---- "puruṣa evedaṃ sarvam" (ṛ0ve0 10-90-2) iti jñānakāṇḍādau jñānamapyucyate || bauddhamārahataṃ caiva vairāgyeṇaiva suvrate || 11-180 || baddhamityeva || 180 || jñānavairāgyasambaddhaṃ sāṃkhyajñānaṃ hi pārvati | jñānaṃ puṃsprakṛtivivekopalabdhiḥ || jñānaṃ vairāgyamaiśvaryaṃ yogajñānapratiṣṭhitam || 11-181 || pātañjalādau vibhūtipāde eśvaryasyāpyuktatvāt || 181 || evaṃ laukikādīni yogāntāni śāstrāṇi dharmādirūpabuddhidharmaniṣṭhāni, taduttaraṃ tu pārameśvaram ---- atītaṃ buddhibhāvānāmatimārgaṃ prakītītam | lokātītaṃ tu tajjñānamatimārgamiti smṛtam || 11-182 || buddhibhāvānāṃ sarveṣāṃ proktaprapañcānāṃ dharmādīnāmatītamiti dvitīyāsthāne vyatyayena ṣaṣṭhī | tadetadatimārgaṃ śāstraṃ mārgaṃ paśulokamatītamiti kṛtvā || 182 || tadetat spaṣṭayati ---- lokāśca paśavaḥ proktāḥ sṛṣṭisaṃhāravartmani | teṣāmatītāste jñeyā ye'timārge vyavasthitāḥ || 11-183 || sṛṣṭisaṃhāramārge ye paśavaḥ svasṛṣṭasaṃhartrātmakaṃ saṃvittattvaṃ na jānanti, tata eva sṛjyamānāḥ saṃhriyamāṇāśca te sarva eveha lokā ucyante | tadatītā atimārgasthāḥ || 183 || yataḥ ---- kapālavratino ye ca tathā pāśupatāśca ye | sṛṣṭirna vidyate teṣāṃ............ co'pyarthe bhinnakramaḥ | ye kapālavratinaḥ pāśupatāśca, teṣāmapi sṛṣṭirnāstiḥ, kimaṅga sarvādhvottīrṇānāṃ śaivānāmityarthāt || kā tarhyeṣāṃ sthitiḥ ? ---- ityāha ---- ...........īśvare ca dhruve sthitāḥ || 11-184 || uktaṃ ca prāk ---- "dīkṣājñānaviśuddhātmā dehānte śaivacaryayā | kapālavratamāsthāya svaṃ svaṃ gacchati tatpadam || japabhasmakriyāniṣṭhāste vrajantyaiśvaraṃ padam |" (11-73-74) iti || 184 || nanu sarvasyādhvanaḥ sargasaṃhārapātratvādīśvaratattvasthānāmeṣāmapi tābhyāṃ bhavitavyam? ucyate ---- tāvanmātrākhyātyaṃśasaṃhāra eṣāṃ parabhairavasvarūpāpattiḥ, na tu paśuvat saṃhṛtasvarūpāḥ punaḥ sṛjyante | tadāha ---- yasmānmokṣaṃ gamiṣyanti apunarbhavakāraṇam | tasmādyuktamuktaṃ sṛṣṭirna vidyate teṣāmiti sambandhaḥ || ye tu nātimārgasthāḥ, teṣām ---- laukikānāṃ punaḥ sṛṣṭiḥ punaḥ saṃhāra eva ca || 11-185 || ataśca te ---- saṃsāracakramārūḍhā bhramanti ghaṭayantravat | ghaṭayantramaraghaṭṭaḥ || etadevopapādayati ---- dharmādyarakasaṃyuktamaṣṭāraṃ cakrakaṃ priye || 11-186 || īśvarādhiṣṭhitaṃ devi niyatyādaṇḍakāhatam | malakarmakalāviddhaṃ bhramate kālavegataḥ || 11-187 || dharmādayo ye saṃsārakāraṇabhūtāsta evārā ivārakāḥ paribhramaṇahetavaḥ | yadāhuḥ ---- "dharmeṇa gamanamūrdhvam" (sāṃ0kā0 44) ityādi | kutsitaṃ cakraṃ cakrakam, niyatireva āvartamāno daṇḍa eva daṇḍakaḥ, tena āhataṃ preritam, malena āṇavena, karmaṇā, kalopalakṣitena māyīyena vidyādinā āviddhaṃ vegena preritam kalanāmayakālatattvakṛtavegena bhrāmyati || yata īdṛśametadativiṣamaṃ cakram, tataḥ ---- laukikādyeṣu jñāneṣu ye teṣvabhiratāḥ priye | hetuśāstraparā ye tu ye cānye pāpakamīṇaḥ || 11-188 || te sarve cāsya cakrasya nāntaṃ paśyanti mohitāḥ | teṣviti proktarūpeṣu | "ye tu" ityanena laukikaniṣṭhebhyo'pi śuṣkatarkaniṣṭhānāmaupahatyaṃ dhvanyate | mohitā māyayā sthagitasvarūpāḥ || ayaṃ ca sarvaśāstrebhyaḥ śivaśāstrasya viśeṣaḥ, yat ---- laukikādyeṣu ye sādhyā atimārgāntagocare || 11-189 || līlayā sādhayet sarvān śivajñāne mahodaye | ye siddhiviśeṣā laukikādau sādhyāstān sarvānatimārgalakṣaṇo yo'ntaḥ sarvaśāstrapariniṣṭhāsthānam, tadgocare tadviṣaye mahodayahetau śivajñāne sādhako līlayā sādhayati || yacca śaivajñānena sādhyate ---- na sarvaiḥ sādhyate tadvai.............. laukikādibhiḥ || atra hetuḥ ---- .............yato'tīva sunirmalam || 11-190 || śivajñānamiti śeṣaḥ || 190 || sunirmalatvameva spaṣṭayati ---- yato yojayate devi abhāve parame pade | avidyamānā bhāvabhedarūpāḥ padārthā yatra || etat sphuṭayati ---- abhāvaṃ bhāvanātītaṃ prapañcātītagocaram || 11-191 || manobuddhyādinirmuktaṃ hetuvādavivajītam | pratyakṣādipramāṇaiśca vyatītaṃ prabhu cāvyayam || 11-192 || sarvatarkāgamātītaṃ pāśamantravivajītam | sarvajñaṃ sarvagaṃ śāntaṃ nirmalaṃ nirupaplavam || 11-193 || avidyamānā bhāvā yatra tādṛśaṃ paramaṃ padam | bhāvanātītaṃ yataḥ prapañcaṃ vaicitryamatīto gocaro viṣayatayā sambhāvyamānaṃ rūpaṃ yasya | ata eva manobuddhyādinirmuktam | ata eva ca hetuvādena vivajītaṃ sarvavicārabhittibhūtatvādvicārayitumaśakyamityarthaḥ | tathā pratyakṣādipramāṇaviṣayaḥ pramāṇānāmapi svaprakāśatadbhittivaśena prakāśanāt sarvāvabhāsollāsakatvācca | prabhu prabhavanaśīlaṃ svatantram | na collāsyavināśe'syānyasyeva manāgapyanyathābhāva ityavyayamiti | sarvaṃ tarkyate vicāryate yairāgamairityāgamaviśeṣaiḥ pārameśvaraisteṣāmeva sarvavicārakatvāt, tānapyatikrāntaṃ teṣāmapyaviṣayaḥ, yato māyāntairaśuddhādhvagaiḥ pāśaiḥ śuddhādhvasthaiśca mantraivīvajītam | sarvaṃ jānātyabhedena paśyati, sarvaṃ gacchatyadhivyāpnoti, tathāpi ca tena na manāgapyārūṣyata iti śāntaṃ cidekarūpam, tathāpi ca niṣkrāntā udbhūtā āṇavādimalā yasmāttādṛk, īdṛgapi ca tairasaṃspṛṣṭatvād niruplavaṃ nivīkalpaṃ satatāvabhāsvarasarvābhāsakasvatantracidekarūpam || 193 || kiṃ ca ---- sarvaśaktyātmakaṃ hyekaṃ svatantrānāthanādimat | sarvātiśayanirmuktamanādibhavavajītam || 194 || sarvajñānapadātītaṃ śaivaṃ jñānaṃ paraṃ smṛtam | "śaktayo'sya jagatkṛtsnaṃ" iti nītyā jagadātmakasarvaśaktisvabhāvam | ekamadvitīyam | svamātmīyaṃ rūpameva tantraṃ pañcadhākṛtyakarmaṇyupakaraṇaṃ yasya, tatsvatantram | tathā na vidyate'nyo nātho yasya tadanāthaṃ viśveśvaram | tathā'nādimat sarvasyādibhūtam | sarvairjñānakriyādiviṣayainīmuktaṃ viśvātiśāyiniratiśayacinmātrarūpamityarthaḥ | anādinā'haṃprathamikāpravṛttena bhavena vajītamaspṛṣṭam | sarveṣāṃ bauddhasāṃkhyalākulādijñānānāṃ yatpadaṃ svaṃ svaṃ viśrāntidhāma tadapyullaṅghya sthitam | evaṃbhūtaṃ yat paramanuttaraṃ śivajñānam, tad anubhavarūpaṃ smṛtamavicchinnena pāramparyeṇa pratīhatamityarthaḥ || evaṃ tattvabhūtabhāvabhedasṛṣṭīḥ pratipādya, dharmajñānādinibaddhalaukikādijñānanirūpaṇapūrvaṃ śaivajñānamāhātmyaṃ ca nirṇīyoktatattvādisṛṣṭimanuvādabhaṅgyopasaṃharan śivajñānamāhātmyamevādhikāvāpena darśayati ---- evaṃ sṛṣṭāni tattvāni jñānāni ca varānane || 11-195 || tattvairetairjagatsarvaṃ visṛṣṭaṃ sacarācaram | viśeṣeṇa sṛṣṭaṃ caturdaśavidhabhūtasargātmanā prapañcitam || kiṃ ca ---- bhuvanāni vicitrāṇi śataśo'tha sahasraśaḥ || 11-196 || tattvābhyantarasaṃsthāni............ yāni bhuvanāni bhuvanādhvanyuktāni, tānyapi tattvaireva sṛṣṭāni || tathā proktajñānarūpāṇi ---- ...........śāstrāṇi vividhāni ca | na kevalaṃ bhuvanāni śāstrāṇi ca tattvābhyantarāṇi, yāvat ---- vijñānaṃ kuhakaṃ śilpaṃ siddhisandohalakṣaṇam || 11-197 || sarvaṃ tattveṣu boddhavyaṃ............. vividhaṃ mantramaṇḍalamudrādijñānam, tathā kuhakaṃ vismāpakaṃ mitahṛdayapratyayakāri indrajālaprāyam, śilpaṃ citrapustaputtalikānṛttagītādi, siddhīnāṃ vaśyākarṣaṇādirūpāṇāṃ sandohaṃ samūhaṃ lakṣayati darśayati ca yad jñānaṃ, tat sarvaṃ tattveṣvastīti jñeyam || yataḥ ---- ................ṣarvatattveṣu dṛśyate | tattattattvaucityena tattvasākṣātkārādibhirupalabhyate || na kevalaṃ tattveṣu sādhakopayogi jñeyamasti, yāvat ---- prakriyā śivadīkṣā ca tattvairetaihī labhyate || 11-198 || pūrvoktatattvādipradarśanarūpā jñānaśālināṃ sādhakānāṃ copayoginī yā prakriyā, tathā tattattattvagatavicitrabhuvanabhogocitatattad- yonibhedopapattiniṣkṛtikarmādipāśapraśamaḥ śivayojanikā caitairuktarūpaistattvairlabhyate, nānyathā | tadarthaṃ yathoktatattvasvarūpamavaśyajñeyam || 198 || yuktaṃ caitat, yataḥ ---- nāsti dīkṣāsamo mokṣaḥ........... "dīkṣaiva mocayatyūrdhvaṃ śaivaṃ dhāma nayatyapi" | iti hi pratipāditamanyatra || dīkṣā ca yairmantraiḥ kriyate, tadvīryarūpā ---- ..............ṇa vidyā mātṛkā parā | sā hi bhagavatī aśeṣavācyavācakātmakajagadabhedacamatkārātmakaśabdarāśivimarśa- paramārthā sarvamantrāraṇistatra tatrāgameṣu nidīśyate | sā caiṣā viśvāvamarśanena paraṃ jñānaṃ prayacchati || tacca pratipāditādhvaprakriyāmayamevetyāha ---- na prakriyāparaṃ jñānaṃ................ prakriyātaḥ paramanyajjñānaṃ paritucchameva || jñānaṃ jñeyasya jñāpakamiti pūrvanirūpitanītyā jñātena lakṣaṇīyo yo lakṣyabhūtaparatattvaikātmā yogastato'nyo mitayogo heya evetyāha ---- ..........ṇāsti yogastvalakṣyakaḥ || 11-199 || avidyamānaṃ paraṃ lakṣyaṃ viśrāntidhāma yasya tādṛśo yogo nāsti | vidyamāno'pi mitayoga ihānuttaracarcāyāmayoga eveti yojanikoktaḥ parayoga eveha yogaḥ || 199 || evaṃ parapuruṣārthaprāpakadīkṣātadupayogimātṛkāprakriyājñānā- lakṣyakayoga-svarūpametatsarvameva sātiśayaṃ vastu pārameśvara eva śāsana upādiśyata iti tadeva sarvaśāstrottamamiti nirūpayati ---- tatsarvaṃ kathitaṃ devi śivajñānamahodadhau | śivajñānamevāgādhatvāt samagrajñānanadībhedaviśrāntidhāmatvāt samastasampatsamavāptihetutvācca mahodadhiḥ || prakṛtamupasaṃharannanyadavatārayati ---- evaṃ sṛṣṭiḥ samākhyātā sthitiḥ saṃhāra ucyate || 11-200 || saṃhāraścetyarthaḥ | tatra sthitinīyatikālāvasthānātmā, tatprānte ca saṃhārastatheti || 200 || yataḥ prabhṛti pravṛtto yādṛśaśca yasya sthāpyasya saṃhāryasya ca kālaḥ, tatsarvamādeṣṭumāha ---- mānuṣākṣinimeṣasya aṣṭamāṃśaḥ kṣaṇaḥ smṛtaḥ | kṣaṇadvayaṃ tuṭirjñeyā taddvayaṃ tu lavaḥ smṛtaḥ || 11-201 || lavadvayaṃ nimeṣastu jñātavyo gaṇitakramāt | daśa pañca nimeṣāśca kāṣṭhā caiva prakītītā || 11-202 || triṃśatkāṣṭhāḥ kalā jñeyāmuhūrtastriṃśadeva tāḥ | muhūrtastu punastriṃśadahorātrastu mānuṣaḥ || 11-203 || śāstravyutpipādayiṣitānāṃ manuṣyāṇāṃ svānubhavasiddho yo'kṣṇo nimeṣapakṣmasaṅkocastadīyo yo'ṣṭamāṃśo'tyantamaṇīyān kālāvayavaḥ, akṣinimeṣakāla pratītyaiva kalpyamānaḥ, sa kṣaṇaḥ | lava iti yaḥ prāṇīyastuṭikālaḥ | yaduktaṃ prāk ---- "tuṭayaḥ ṣoḍaśa prāṇe pūrvaṃ hi kathitā mayā | bāhyenaiva tu kālena te lavāḥ parikītītāḥ ||" (7-27) iti | lavadvayaṃ nimeṣa iti kṣaṇāṣṭakarūpaḥ | muhūrta iti dvighaṭikārūpaḥ || 203 || kiṃ ca ---- ahorātraśataiścaiva tribhiḥ ṣaṣṭyadhikaiḥ priye | saṃvatsarastu vijñeyo mānuṣaḥ kamalekṣaṇe || 11-204 || saṃvatsaraśataṃ pūrṇamāyurjñeyaṃ tu mānuṣam | viṃśatyadhikaṃ hi śataṃ paramāyuriti prasiddham || yaduktaṃ ṣaṣṭyadhikāhorātraśatatrayeṇa vatsara iti, tadeva pakṣamāsādivibhāgapūrvaṃ sphuṭayati ---- daśa pañca tvahorātrāḥ pakṣastu parikītītaḥ || 11-205 || pakṣadvayena māsastu ṛtudvīguṇa eva saḥ | ṛtudvayena kālaḥ syādayanaṃ ca tribhistribhiḥ || 11-206 || tābhyāṃ dvābhyāṃ varārohe varṣaṃ tu parigīyate | kālaścaturmāsasañjñaḥ | ayanamuttarāyaṇaṃ dakṣiṇāyanaṃ ca || itthamayanadvayātmako yo manuṣyāṇāṃ vatsaraḥ, sa eva pitryo'horātra ityāha ---- dakṣiṇaṃ cāyanaṃ rātriruttaraṃ cāyanaṃ dinam || 11-207 || pitṝṇāṃ tadahorātramanenābdastu pūrvavat | evaṃ daivastvahorātrastatrāpyabdādi pūrvavat || 11-208 || ādiśabdāt pakṣamāsādi | itthaṃ pitṝṇāṃ devānāṃ ca tulyā'horātrakalaneti purāṇapustakeṣu dṛśyate | adyatanaistu "ṛtudvīguṇa eva saḥ" (11 | 206) ityato'nantaram ---- "kṛṣṇapakṣastvahaścaiva śuklastu rajanī bhavet | pitṝṇāṃ so'pyahorātrastvanenābdastu pūrvavat ||" iti viparyāsya paṭhitvā mānuṣyo māsaḥ pitryo'horātra iti vyākhyātam, teṣāṃ ca sāṃvatsarikī pitṛdinavyavasthā laukikyapi sthitiḥ prasṛtā || tadevaṃ mānuṣaṣaṣṭyadhikatriśatābdaparimāṇo yo divyo vatsarastamāśritya ---- dvādaśābdasahasrāṇi vijñeyaṃ tu caturyugam | dvādaśābdasahasrāṇi vijñeyaṃ caturyugam || atra cāyaṃ vibhāgaḥ ---- catubhīstu kṛtaṃ devi sahasraistu yathākramam || 11-209 || tretā jñeyā tribhirdevi dvābhyāṃ vai dvāparaḥ smṛtaḥ | sahasreṇaiva varṣāṇāṃ vijñeyastu kaliḥ priye || 11-210 || evaṃ daśa varṣāṇāṃ sahasrāṇi || 210 || yattvavaśiṣṭaṃ sahasradvayam, tataḥ ---- sandhyādvayasya mānaṃ tu kathayāmi yuge yuge | ādyantagatasya || tatra ---- śatāni catvāri kṛte tvādirantaśca kīrtyate || 11-211 || trete śatatrayaṃ jñeyaṃ dvāpare tu śatadvayam | kalau cāpi śataṃ jñeyaṃ sandhyāmānamidaṃ smṛtam || 11-212 || evaṃ ca kalerante śataṃ kṛtasyādau catvāri śatānīti kalikṛtayugayoḥ sandhyā pañca śatāni, evaṃ kṛtatretayoḥ sandhyā sapta śatāni, tretādvāparayoḥ pañca śatāni, dvāparakaliyugayoḥ trīṇi śatānīti gaṇayitvā sahasradvayam | etat prāguktena sahasradaśakena saha dvādaśahasraṃ caturyugam | yadā tu ---- śandhisandhyaṃśamānaṃ tu kathayāmi" iti pāṭhaḥ, tadāproktobhayamelanāt sasandhimānamekaikaśataṃ tu sandhyaṃśamānaṃ jñeyam || 212 || etadeva ca ---- laukikena tu mānena punaśca kathayāmi te | yāvatsaṅkhyākaṃ bhavati || tricatvāriṃśallakṣāṇi sahasrāṇi ca viṃśatiḥ || 11-213 || laukikena tu mānena tviyaṃ saṅkhyā caturyuge | varṣāṇāmiti śeṣaḥ || vibhāgenāpi ---- ekaikasya punardevi yugasya kathayāmi te || 11-214 || laukikavarṣasaṅkhyām || 214 || daśa sapta ca lakṣāṇi sahasrāṇyaṣṭaviṃśatiḥ | kṛtasyaitadbhavenmānaṃ............. ādyantagatacatuḥśatasandhyaṃśayuktasya, na tu kevalasya | evamuttaratra || ..........ṭretāyāḥ kathayāmi te || 11-215 || ṣaṇṇavatiḥ sahasrāṇi lakṣāṇi dvādaśaiva tu | tretāyugasya mānaṃ tu dvāparasya nibodha me || 11-216 || catuḥṣaṣṭiḥ sahasrāṇi hyaṣṭau lakṣāṇi suvrate | dvāparasya tu mānaṃ ca kalestu kathayāmi te || 11-217 || dvātriṃśattu sahasrāṇi lakṣāṇāṃ ca catuṣṭayam | etanmānaṃ kaleḥ proktaṃ samāsāttava suvrate || 11-218 || tadittham ---- varṣaistu mānavairdevi mānametadyuge yuge | evamuktadivyalaukikābdamānānusāreṇa ---- caturyugaikasaptatyā bhavenmanvantaraṃ punaḥ || 11-219 || etaccāsya ---- sandhyāmānavihīnaṃ tu yugai(rmānaṃ)1 prakītītam | etaddavyena mānena mānaṃ manvantare smṛtam || 11-220 || caturyugaśatāni dvādaśābdasahasrāṇyekasaptatyā gaṇayet || 220 || etadeva ca mānam ---- varṣamānaiḥ punaścaiva laukikaiḥ kathayāmi te | saptaṣaṣṭistu lakṣāṇi triṃśatkoṭyo varānane || 11-221 || sahasraviṃśatirjñeyaṃ mānaṃ manvantare priye | saṣaṣṭiśatatrayakalanayā manvantarakāla eva caindrasthitikālaḥ || evamevaṃvidhaiḥ ---- caturdaśabhirdeveśi kalpo manvantare bhavet || 11-222 || manvantarasandhyāmānamāha ---- manvantare vyatikrānte cānyasmin punarāgate | pañca varṣasahasrāṇi madhye sandhyā bhavet sadā || 11-223 || divyānītyarthāt || 223 || ayaṃ tu viśeṣaḥ, yat ---- ādau sahasraṃ sarveṣāmante cāpi punastathā | brahmadinagatamanvantarāpekṣayā''dāvante ceti prathamamanvantarasyādau caramamanvantarasyānte sahasramekamadhikamiti || taditthaṃ sasandhyākālacaturdaśamanvantarakālaḥ ---- kalpo brahmadinaṃ proktaṃ caturyugasahasrakam || 11-224 || kalpate viśvamasminniti kalpaḥ, ekasaptatyā caturyugaiśca manvantaraguṇitaiḥ ṣaḍbhirūnaṃ caturyugasahasraṃ bhavati | manvantareṣu sandhyākālo'pyuktanītyā dvāsaptatisahasraṃ iti tadīyacaturyugaṣaṭkena sahasramānametaduktam || 224 || etacca ---- varṣamānena divyena punaśca kathayāmi te | saṅkhyātamiti śeṣaḥ || tadāha ---- koṭirekā tu varṣāṇāṃ lakṣaṇāṃ caiva viṃśatiḥ || 11-225 || divyenaiva tu mānena brahmaṇastu dinaṃ bhavet | dvādaśa sahasrāṇi sahasraguṇitānyevameva bhavanti || īdṛśasyāsya brāhmadinasya ---- ṣaṇṇavatyā sahasraistu sandhyākālaḥ prakītītaḥ || 11-226 || aṣṭau caturyugāni ṣaṇṇavatyā varṣasahasrairbhavanti | tatra prātaḥsandhyāyāṃ dinaśatāni catvāri caturyugāni, sāyaṃsandhyāyāṃ catvārīti vibhāgaḥ | niśādyantagatānyapyevamevetyaṣṭayugaḥ prātaḥ sāyaṃ ca sandhyākālaḥ || 226 || etacca ---- laukikena tu mānena adhunā kathayāmi te | saṅkhyātamiti śeṣaḥ || tadāha ---- varṣavṛndāni catvāri tvarbudatrayameva ca || 11-227 || koṭidvayaṃ ca deveśi dinaṃ paitāmahaṃ smṛtam | sandhyā koṭitrayaṃ caiva pañca lakṣāṇi kītītā || 11-228 || catvāriṃśattathā ṣaṣṭiḥ sahasrāṇi tathaiva ca | ṣaṣṇavatisahasrāṇi saṣaṣṭiśatatrayakalitānyevameva bhavanti | ataśca yat śrībhullakaḥ ---- śandhyā koṭitrayaṃ lakṣāṇi catuḥsaptatireva ca" ityādi paṭhitavān, tadupekṣyam || yathā cāyam ---- paścimaḥ sandhirevaṃ hi............... sandhiḥ sandhyākālaḥ || tathā ---- ..............pūrvasandhyāpi tatsamā || 11-229 || taditthaṃ brahmadināvadhikā ---- narakaiḥ saha saptānāṃ pātālānāṃ tathā priye | lokānāṃ caiva saptānāṃ sthitireṣā prakītītā || 11-230 || lokānāṃ tannivāsasthānānāṃ bhūrādīnām || tathaiṣāmeva ---- saṃhāraṃ ca punardevi śṛṇuṣva kathayāmi te | brahmaṇaḥ svadinānte vai kalpaḥ saṃhāra ucyate || 11-231 || svadinānta iti tanniśāyām | kalpa iti kalpyate cchidyate'smin viśvamiti kṛtvā | saṃhāra iti saṃhārakālaḥ || 231 || tatra ---- dinenaikena brāhmeṇa indrāścaiva caturdaśa | rājyaṃ kṛtvā kramādyānti manvantaravyavasthayā || 11-232 || pratimanvantaraṃ rājyaṃ kṛtvā, ekaika indraḥ svakarmaucityena gacchati || 232 || tataḥ saṃharate viśvaṃ saptalokāntagocaram | supte pitāmahe devi ūrdhvaṃ kālāgnirīkṣate || 11-233 || tata iti caturdaśendrānte | paśuvannidrāyamāṇena brahmaṇā janitavismayo yāvat kālāgnirūrdhvamīkṣate, tāvat saptalokāntagocaraṃ viṣayajātaṃ saṃharati || 233 || atha nirīkṣaṇasamaye ---- tasya vai dakṣiṇaṃ vaktraṃ mahājvālāṃ vinikṣipet | ataśca ---- tasmādvaktrānmahājvālā lakṣayojanavistṛtā || 11-234 || ūrdhvaṃ prayāti sā dīptā tīvravegā suduḥsahā | atra cāvasare saptasu ---- lokeṣu ye sthitā lokā ye ca pātālavāsinaḥ || 11-235 || sukhaduḥkhobhaye kṣīṇe mohaṃ bhūyiṣṭhamāgate | sattāmātrāstu te sarve bhavanti brahmaviṣṭape || 11-236 || ye ceti caśabdānnarakādikṣetragatāḥ | brahmaviṣṭape satyalokordhvavatīni brahmabhuvane || 236 || kiyadavadhikā eṣāṃ mūḍhatā ? ---- ityāha ---- yāvannodayanaṃ bhūyaḥ sukhaduḥkhādikarmaṇām | tāvattiṣṭhanti te mūḍhā yāvad brahmā na budhyate || 11-237 || sukhaduḥkhayorādiśabdād janmāyuṣorhetubhūtāni karmāṇi, teṣām | udayo vipākaḥ || 237 || ye tu ---- rudralokādhipatayaḥ pātālapatayaśca ye | kūṣmāṇḍahāṭakādyāstu te tiṣṭhantyatinirmalāḥ || 11-238 || na tu manāgapi mlāyanti || 238 || kintu ---- nirvyāpārāstu te tāvadyāvat sṛṣṭiḥ punarbhavet | nivṛttānugrahādivyāpārāḥ || atha ---- śūnyabhūteṣu lokeṣu jvālā dahati durdharā || 11-239 || sā dahennarakān devi pātālāni samantataḥ | trīṃllokāṃścaiva dahati bhūrbhuvaḥsvaḥpadāntikān || 11-240 || śūnyabhūteṣu lokeṣviti tannimittam, narakebhyaḥ prabhṛti svarlokāntaṃ dahati || 240 || ye tvanye, te ---- dhūmena ca trayo lokā vinaśyanti varānane | mahojanastapaḥsañjñāḥ............. saptamastu ---- ............ṣatyaloko'pi suvrate || 11-241 || pūrve ca sarve ---- tiṣṭhanti mohitātmāno nidrayā te mṛtomapāḥ | atha ---- evaṃ dagdhvā jagatsarvaṃ jvālā vaktraṃ viśet punaḥ || 11-242 || kālāgnerdakṣiṇameva || 242 || tato vānti mahāvātā brahmaniḥ śvāsasambhavāḥ | te ca ---- nāśayanti ca tadbhasma jagaddāhodbhavaṃ priye || 11-243 || atha ---- brahmaprasvedajaṃ vāri tajjagat plāvayet punaḥ | tenaiva vāriṇā devi jagadekārṇavaṃ bhavet || 11-244 || kālavahnyūṣmajo'sya prasvedaḥ || 244 || atha ---- niśākṣaye punaḥ sthitvā sukhaduḥkhaphalodaye | karmataḥ sarvalokasya brahmā lokapitāmahaḥ || 11-245 || śūnyabhūtāṃ samālokya bhagavān prabhuricchayā | ṣaḍvidhāṃ kurute sṛṣṭiṃ yathāpūrvavyavasthayā || 11-246 || karmaparipākakrameṇa kamīṇāṃ sukhaduḥkhaphalasyodayo yatra tādṛśe rātryante | sthitvā'nupaśāntaniḥśeṣanidrāsaṃskāro bhūtvā | karmataḥ paripakvādicchāmātrāt | ṣaḍvidhāmiti nārakisthāvarasarīsṛpādipaśvantāṃ trividhāṃ kramātkramamapacitāṃ tāmasīm, tamorajaḥsamāviṣṭāṃ mānavīm, rajaḥsattvasamāviṣṭāṃ maunīm, sāttvikīṃ tu daivīm | vyavasthayeti bhuvanādimaryādayā || 246 || tatra ---- prathamāṃ tāmasīṃ sṛṣṭiṃ karoti tamasotkaṭān | narakān vividhākārān........... tato'ṃśenāṃśena tamaso'nutkaṭatve ---- ..........paśūn vai sthāvarāntagān || 247 || paśūniti sarīsṛpapakṣimṛgapaśūnityarthaḥ || tato'pi ---- tamorajaḥsamāveśān mānavān saṃsṛjet punaḥ | rajaḥsattvasamāviṣṭaḥ sṛjenmunivareśvarān || 11-248 || evamiyatparyantaṃ brahmaṇaḥ kramātkramaṃ nidrāsaṃskārasyādhikādhikataratvam || 248 || atha ---- gatanidraḥ prabuddhastu sattvaniṣṭho jagatpatiḥ | sṛjed devān salokāṃśca pūrvayaiva vyavasthayā || 11-249 || saha lokaistannivāsasthānairvartante ye tān | etacca viśeṣaṇaṃ siṃhāvalokitanyāyena pūrvatrāpi sambadhyate | pūrvavyavasthā paiśācādibrahmāntā || 249 || itthaṃ ṣaḍvidhāyāṃ sṛṣṭau niṣpannāyām ---- tato rudrendrasūryendunakṣatrāṇi graheśvarāḥ | adhikāraṃ prakurvanti sve sve viṣayagocare || 11-250 || pārameśānniyogāt ---- dine dine sṛjatyevaṃ............. brahmā || kālāgnistu ---- ................ṣaṃharecca dinakṣaye | asya ca brahmaṇaḥ ---- dinamānaṃ ca yatproktaṃ rātrisaṅkhyā ca tāvatī || 11-251 || tadittham ---- ahorātreṇa cānena abdaṃ vai pūrvavat smṛtam | śatatrayeṇa ṣaṣṭyadhikena || abdānāṃ tu śate pūrṇe mahākalpaḥ sa ucyate || 11-252 || brāhme varṣaśate devi divyānyabdāni me śṛṇu | ekanavatikoṭistu tathā lakṣāṇi viṃśatiḥ || 11-253 || tathā saptaiva kharvāṇi nikharvāṣṭakameva ca | brāhmaṃ varṣaśataṃ caitajjñātavyaṃ kālavedinā || 11-254 || divyavarṣamānena brāhmamahaḥ sandhyākālaṃ vinā saviṃśatilakṣā koṭireketyuktam, rātriśca tāvatīti koṭidvayaṃ sacatvāriṃśallakṣam | etaddanānāṃ śatatrayeṇa saṣaṣṭinā guṇitamaṣṭau vṛndāni, ṣaḍarbudāni, catasraśca koṭayo bhavanti | sandhyākālo'pi ṣaṇṇavatyā sahasrairya uktaḥ, so'pi śatatrayeṇa saṣaṣṭinā kalitaḥ saṃstisraḥ koṭayaḥ, pañcacatvāriṃśallakṣāṇi, ṣaṣṭiḥ sahasrāṇi bhavanti | so'pi sāyaṃprātarbhedād dviguṇaḥ san koṭayaḥ ṣaḍlakṣāṇyekanavativīṃśatiḥ sahasrāṇi bhavanti | ubhayaṃ vṛndānyaṣṭau, arbudāni saptatirekanavatirlakṣāṇi, viṃśatiḥ sahasrāṇi bhavanti 8709120000 | etadapi vatsarasaṅkhyā śatena kalitaṃ nikharvāṇyaṣṭau kharvāṇi sapta vṛndasthāne śūnyamekanavatiḥ koṭyo lakṣāṇi viṃśatiriti 870912000000 | itthameṣā yathoktaiva saṅkhyā bhavati | ekānnanavatiḥ koṭya ityapapāṭhaḥ || tadittham ---- daivikena tu mānena mānamitthaṃ prakītītam | athaitadeva ---- laukikena tu mānena punaścaiva nibodha me || 11-255 || tadyathā ---- dvātriṃśadabdakoṭyastu tathā kharvāṣṭakaṃ priye | kharvadvayaṃ ca deveśi nikharvāḥ pañca eva tu || 11-256 || śaṅkutrayaṃ padmamekaṃ sāgaratrayameva ca | pūrvoktaikanavatikoṭyā daivikamānakalitasya brāhmavarṣaśatasya laukikavatsaramānena ṣaṣṭiśatatrayakalanayoktaiva saṅkhyā''yāti | yattu śrībhullakaḥ ---- ".............ṭhābdakoṭyastu ekaṃ caivārbudaṃ priye | kharvāśītistathā caiva nikharvāṇāṃ ca pañcakam || catuṣṭayaṃ ca śaṅkūnāṃ triṃśatsāgara eva ca |" ityapaṭhat, tadasaṅgatatvādupekṣyameva || itthaṃ laukikābdamānena ---- etad devi samākhyātaṃ jñātavyaṃ ca mumukṣubhiḥ || 11-257 || mahākalpāntāvasthitidāyyapi brāhmaṃ padaṃ saṃhriyamāṇatvāt paryantavirasam, evaṃ vakṣyamāṇanītyā'nāśritāntamapīti sarvathā svasti svapnopamebhyo bhogebhyo iti matvā dikkālākārākalitacidghanaparabhairavasvarūpasamāpattireva mumukṣubhirāśrayaṇīyeti tātparyam || 257 || upasaṃharati-- etallaukikamānena brāhmamābdaśataṃ smṛtam | uktavakṣyamāṇaparimāṇopayoginyā ekādiparārdhāntāyāḥ saṅkhyāyāḥ krameṇa rūpaṃ lakṣayati ---- ekaṃ daśaguṇaṃ pūrvaṃ śataṃ daśaguṇaṃ tu tat || 11-258 || śataṃ daśaguṇaṃ kṛtvā sahasraṃ parikītītam | sahasraṃ daśaguṇitamayutaṃ taddhi kītītam || 11-259 || daśāyutāni lakṣaṃ tu niyutaṃ daśa tāni ca | daśa tāni ca koṭiḥ syāt daśa koṭistathārbudam || 11-260 || arbudairdaśabhirvṛndaṃ kharvaṃ daśabhireva taiḥ | daśabhistainīkharvaṃ tu śaṅkuḥ syād daśa tāni tu || 11-261 || śaṅkubhirdaśabhiḥ padmaṃ daśa padmāni sāgaraḥ | sāgarairdaśabhirmadhyamantyaṃ tairdaśabhiḥ smṛtam || 11-262 || antyaṃ daśāhataṃ kṛtvā parārdhaṃ parikītītam | upasaṃharati ---- evamaṣṭādaśaitāni sthānāni gaṇitasya tu || 11-263 || bhavantīti śeṣaḥ || 263 || evaṃ prasaṅgāt saṅkhyāsvarūpamupadarśya prakṛtamāha ---- mahākalpasya paryante brahmā yāti pare layam | avṛttaparaśaktipātaḥ pare iti sāpekṣatayā prakṛṣṭe samanantare kāraṇe līyate, vṛttaparaśaktipātastu paramaśive "parasmin brahmaṇi vrajet" (10-533) iti pūrvagranthe'yamevāśayaḥ | evamuttaratrāpyanusartavyam | yaścāyamevamukto mahākalpaḥ ---- viṣṇośca taddinaṃ proktaṃ rātrirvai tatsamā bhavet || 11-264 || brahmāṇḍānuviṣayalokasthasya || 264 || kiñca ---- anena parimāṇena tasyābdaṃ tu vidhīyate | ahnāṃ caiva śatatrayeṇa saṣaṣṭinā || varṣāṇāṃ ca śate pūrṇe so'pi yāti pare layam || 11-265 || ittham ---- viṣṇorāyuryadevoktaṃ rudrasyaitaddinaṃ bhavet | rudralokasthasya || sa ca ---- dine dine sṛjatyanyau brahmaviṣṇū prajāpatī || 11-266 || prāksṛṣṭayoḥ parabrahmaṇi layādanyaṃ viṣṇuṃ sṛṣṭvā, tanmūrtyāviṣṭo brahmāṇamapyanyaṃ sṛjatītyarthaḥ || yuktaṃ caitat, yasmāt ---- brāhmī ca vaiṣṇavī śaktiradhikārapadaṃ gatā | yaṃ cādhitiṣṭhatyātmānaṃ tatsañjñāṃ sa prapadyate || 11-267 || co bhinnakramaḥ | pārameśvarī brāhmī vaiṣṇavī ca śaktiryamātmānaṃ pudgalamadhitiṣṭhatyadhikurute, sa ātmā tatsañjñāmiti brahmatvaṃ viṣṇutvaṃ ca prāpnotītyarthaḥ || 267 || prāpya ca tadrūpatvamasau ---- tadādhikāraṃ kurute icchayā paramātmanaḥ | paramātmano nirṇītasvarūpasya paramaśivasya, na tu parecchādhiṣṭhitottarottarakāraṇasya icchayā || yathā ca brahmaviṣṇū pārameśvarī brāhmī vaiṣṇavī śaktiḥ paramārthataḥ, tathā viśvamidaṃ pārameśvaraśaktimayamevetyāha ---- brahmaviṣṇvindrarudrāśca vidyeśā īśvarastathā || 11-268 || lokādhipāśca deveśi tathā ca bhuvanādhipāḥ | grahādimātaro rudrā yoganakṣatrarāśayaḥ || 11-269 || śaktiyuktāstu te sarve bhavanti tadadhiṣṭhitāḥ | tatparākramavīryāstu svakīye tu pade sthitāḥ || 11-270 || lokādhipā indrādyā lokapālāḥ | grahādayaśca mātaraśceti dvandvaḥ, mātaro brāhmyādyāḥ | yogāḥ sunaphādyā jyotiḥśāstraprasiddhāḥ | te sarve iti, uktāstayā parameśvarecchayā'dhiṣṭhitāḥ santaḥ śaktiyuktā nijanijasāmarthyabhājo bhavanti || 270 || pūrvaṃ brāhmyā vaiṣṇavyā cādhiṣṭhitattvaṃ brahmaviṣṇvoruktam, idānīṃ tu brahmādibhirapi saha sarveṣāṃ paraśaktyadhiṣṭhitatvamataśca sarvamidaṃ jagat ---- śivasyaikā mahāśaktiḥ śivaścaiko hyanādimān | sā śaktibhīdyate devi bhedairānantyasambhavaiḥ || 11-271 || mahatī svātantryākhyā śaktiḥ | śivaḥ prakāśānandaghanaḥ śreyorūpaḥ | cakārāt śaktirapi ekā'dvitīyā'nādimatī ca bhedairnānāvaicitryaibhīdyate grāhyagrāhakādyābhāsatayā sphurati || śivaśaktyadvayamayatāṃ prāsaṅgikīmuktvā prakṛtamāha ---- evaṃ vai kurute sṛṣṭiṃ rudraścaiva dine dine | saṃhāraṃ ca dinānte vai.............. sā ca saṃsārarūpasya ---- .............ṝātrirvai tatsamā bhavet || 272 || dinarātrisāmyameveśvarecchātaḥ sūryasomasañcārāditi ṭīkākāramatamasamañjasam, tattadbhuvanatadīśvaraprabhābhāsvareṣu brahmādilokeṣu sūryādīnāṃ prakāśakatvena kvāpyaśrutatvāt || 272 || ittham ---- dinarātripramāṇenānena syādvatsaro'sya ca | asyeti rudrasya || vatsarāṇāṃ śate pūrṇe śatarudradinakṣayāt || 11-273 || so'pi yāti paraṃ sthānaṃ yadgatvā niṣkalo bhavet | raudraṃ varṣaśataṃ śatarudrāṇāṃ dinam, tasya kṣayaḥ paryantaḥ || tadante ca ---- tasmin sthāne punaścānyastatsamaśca prabhurbhavet || 11-274 || raudraśaktisamāyogād brahmaviṣṇvindranāyakaḥ | taditthamahorātrādikalanayā ---- śatarudrāstu deveśi svābdānāṃ tu śatakṣaye || 11-275 || te prayānti paraṃ tattvaṃ tato'ṇḍaṃ tu vinaśyati | śatarudrajīvitāvadhirbrahmāṇḍasthitikāla ityarthaḥ || kīdṛgaṇḍamityāha ---- sarvabhūtaguṇādhāraṃ sarvatattvālayālayam || 11-276 || saparvatavanodyānadvīpasāgaramaṇḍitam | vimānamālākulitaṃ grahanakṣatramaṇḍitam || 11-277 || devadānavagandharvasiddhavidyādharoragaiḥ | ṛṣibhirmānuṣādyaiśca saptalokanivāsibhiḥ || 11-278 || narakaiścaiva pātālairyuktaṃ bhuvanamaṇḍitam | sarveṣāṃ bhūtānāṃ pṛthvyādīnām, guṇānāṃ ca śabdādīnām, bhūtaguṇānāṃ ca pāṇḍityaśauryādīnāmāśrayaḥ, tathā sarvatattvālayānāṃ ṣaṭtriṃśattattvamayānāṃ nānāśarīrāṇāmālayo nivāsarūpaḥ || īdṛśaṃ ca ---- aśeṣabhuvanādhāramaṇḍamapsu pralīyate || 11-279 || evaṃ ca yathotpādaṃ tattvāni svakāraṇeṣu līyante | yadvakṣyati ---- "āpastejasi līyante" (11-284) ityādi || 279 || itthaṃ śatarudrāntāyāṃ sthitau saṃhṛtāyāṃ brahmāṇḍordhvādharakarparikoparivartī saṃhartṛrūpaḥ ---- tataḥ kālāgnirudraśca kālatattve layaṃ vrajet | aśeṣaviśvakalanākāritvāt kālaścāsau tattvaṃ ca taditi kālatattvakālakalitaḥ parameśvaraḥ || yadyevam, abāditattvasaṃhāraṃ kaḥ karoti ? ---- ityāśaṅkyāha ---- aptattvāttu samārabhya yāvanmāyāntagocaram || 11-280 || tatsarvaṃ saṃharet kālaḥ svayameva carācaram | kālaḥ ityaśeṣaviśvakalanaḥ parameśvara evordhvordhvabhuvaneśamūtīmāviśyādho'dhovatītattvasaṃhāraṃ krameṇa karotītyarthaḥ | etaccāgre vyaktībhaviṣyati || śuddhe'dhvani kaḥ saṃhartā ? ---- ityāha ---- tadūrdhve śuddhamadhvānaṃ yāvacchaktyantagocaram || 11-281 || tatsarvaṃ saṃhared ghoramaghoro ghoranāśanaḥ | śaktyantasyādhvano ghoramiti viśeṣaṇād māyādikṣityantasya ghorataratvamityarthādavagatam | na vidyate ghoraṃ bhedasaṃsṛṣṭaṃ rūpaṃ yasya so'ghora ityayamartho ghoranāśana ityanena vyākhyātaḥ | atrāpi ca yathottaramīśvarasadāśivāditattveśvaramūrtyāviṣṭa evāghorabhaṭṭārako'dharādharatattvaṃ saṃharatītyartho vakṣyamāṇagranthasaṅgatyā boddhavyaḥ || prasaṅgāgataṃ saṃhartṛvicāramupasaṃharati ---- triṣvevaṃ saṃsthito rudraḥ kālarūpī maheśvaraḥ || 11-282 || triṣu pṛthvīmāyāśaktyanteṣu padeṣu | evamiti saṃhartṛtayā | rudra iti kālāgnirudro bhuvi, kālarūpī māyāntaṃ padaṃ kalayannanantabhaṭṭārakaḥ, śaktyanteṣu maheśvaraḥ | athavā eko maheśvaro rodanadrāvaṇakāritvādrudrastriṣu padeṣu kālarūpī saṃhartā kālāgnirudrādivaicitryeṇa sthita ityarthaḥ || 282 || evaṃ prāsaṅgikamarthamupasaṃhṛtya prakṛtamanusarati ---- tataḥ saṃharate toyamamareśaśatātyaye | tejastattvādhiṣṭhito rudraḥ, amareśasambandhivarṣaśatasaṅkhyātasvadinānte toyaṃ jalatattvaṃ saṃharatītyarthaḥ | amareśasya ca śatarudrāyuṣkālaparīmāṇaṃ dinamiti tadanusāreṇa prāgvadvarṣam, tacchatamāyustadapi tejastattvādhipatedīnamityādyuttarottaraṃ krameṇānusaraṇīyam | "amareśaḥ śatātyaye" ityapapāṭhaḥ, svaśatātyaye tasya saṃhartṛtvāyogāttadadharavatīśatarudrātyaye'pi toyatattvasaṃhārābhāvāt || tadevādiśati ---- evaṃ bhūtādyāvaraṇapatayaśca śatātyaye || 11-283 || saṃharanti ca deveśi sṛjanti ca parasparam | bhūtatanmātrādyāvaraṇeśvarā yathottaramaiśvarāṇyadharādharatattvāni tadīśvarasambandhivarṣaśatāntarūpe svadinānte saṃharanti, punastāvatkālasvarātryante'nyāni sṛjanti | kvacittu ---- "evaṃ bhūtapatīnāṃ tu prāpte varṣaśatātyaye | yātaistainīṣkalasthānaṃ tato bhūtāni śāṅkari || saṃharanti ca deveśi sṛjanti ca parasparam |" iti pāṭhaḥ | atrāpi yathottaramadharādharagatāni tattvānīti vyākhyeyam || tattvānāṃ parasparalayātmakaṃ saṃhāraṃ sphuṭayati ---- āpastejasi līyante tattejaścānile punaḥ || 11-284 || tathānilo'mbaraṃ prāpya saha tenaiva līyate | tanmātreṣu pralīyante yathotpannāni ca kramāt || 11-285 || tanmātrāṇyapyahaṅkāre sendriyāṇi yathākramam | sa buddhau sā ca gahane guṇasāmye pralīyate || 11-286 || guṇasāmyamanirdeśyamapratarkyamanaupamam | tasmin jagadaśeṣaṃ tu prasuptamiva tiṣṭhati || 11-287 || saha tenaiva līyata iti tenāntaḥkṛtapṛthivyaptejorūpatattvatrayeṇa vāyunā saha vyoma līyate | kva līyata ityata āha ---- tanmātreṣviti | pralīyanta iti bahuvacanasya praśabdasya cāyamāśayo yad vyoma tallīnāni pṛthivyaptejovāyutattvāni svakāraṇeṣu tanmātreṣu prakarṣeṇa līyante tanmayāni bhavanti | yathotpannānītyekatvādikrameṇa yathā jātāni, tathaiva | tena pṛthvī tanmātrapañcake, āpaścatuṣṭaye, tejastattraye, vāyustaddvaye, vyoma śabdatanmātre | gandho rasatanmātreṃ, tathā upasthaḥ pāyau, pāyuḥ pāṇāvityādikramo'nusartavyaḥ | gahana iti pradhānatattve | upamaiva aupamam | itthaṃ kṣmādibuddhyante prakṛtiviśrānte sati tāvadantamaśeṣaṃ jagad gāḍhanidrāmūḍhamāste || 287 || itthaṃ prakṛtyante saṃhṛte sati ---- paramāṇupramāṇena līnaṃ saṃtiṣṭhate jagat | paramāṇunā'tyantamaṇīyasā paramapelavena cendriyādyagocareṇa rūpeṇa jagat carācaraṃ pralīnamāste || yacca prakṛtitattvaniviṣṭānāṃ rudrāṇāṃ pūrvoktakalanayā''yuḥ, tat ---- ṣaḍviṃśakasya rudrasya caitaddinamiha smṛtam || 11-288 || guṇatattvena saha pradhānāntaṃ tattvapañcaviṃśatigatānāṃ pañcaviṃśatyā praghaṭṭakairavasthitānāṃ sarveṣāṃ rudrāṇāṃ svāmī śrīkaṇṭhanātha iha ṣaḍviṃśako'bhipretaḥ || 288 || asya ---- prajāḥ prajānāṃ patayaḥ pitaro mānavaiḥ saha | sāṅkhyajñānena ye siddhāḥ vedena brahmavādinaḥ || 11-289 || chandaḥ sāmāni coṅkāro buddhistaddevatāḥ priye | ahni tiṣṭhanti te sarve parameśasya dhīmataḥ || 11-290 || prajāḥ prajāyamānāni caturdaśavidhabhūtāni | patayo bhuvaneśāḥ | itaro anvādyāḥ | prajāgrahaṇasaṅgṛhītānāmapi mānavānāṃ punarupādānaṃ icitryotthāpakakarmakāritvena saṃsāre pradhānatvāt | sāṅkhyajñānaṃ rakṛtipuruṣavivekapratyayaḥ | vedena brahmavādina iti --- - "puruṣa evedaṃ sarvam" (ṛ.10-90-2) iti brahma ye vadanti vedāntavidaḥ | taddevatā iti buddhitattvagatā brahmādyā devayonayaḥ | parameśasyeti bhuvanādhvani vaṇītamāhātmyasya, ahni tiṣṭhanti dinārambhe'bhivyajyante || 290 || kiñcāsya ---- dinānte te pralīyante............... punarapi ca ---- ..............ṝātryante viśvasambhavaḥ | athāvyaktatattvastharudrasambandhidināvadhermānuṣyeṇa divyena cābdamānena kalayitumaśakyatvād buddhitattvagatabrahmasambandhibhiḥ pralayodbhavaiḥ saṅkalanāṃ kartumāha ---- ṣaṭtriṃśattu sahasrāṇi brahmaṇāṃ pralayodbhavāḥ || 11-291 || avyakte ca dinaṃ proktaṃ rudrāṇāṃ tannivāsinām | pūrvoktanītyā buddhitattvavartī brahmā guṇatattvagatarudradinānte saṃhriyate, taddanārambhe cānyaḥ sṛjyata iti tadīye'bde saṣaṣṭiśatatrayaṃ dhīgatabrahmaṇāṃ pralayollāsā bhavanti | tāvāṃśca guṇatattvavāsirudrāṇāṃ jīvitāvadhiḥ | sa cāvyaktaniṣṭharudrāṇāṃ dinakālaḥ | tadidaṃ yadīdṛgavyaktastharudrāṇāṃ dinamuktam, tasya cāvāntara ucyate ---- brahmāṇḍapralayapradhānapralayamadhyavartī jalādiguṇāntatattvaviṣayo vicitro yaḥ saṃhāra uktaḥ, so'vāntarapralayo mantavyaḥ || kastasya pralayasya tadante ca sṛṣṭeḥ kartetyāha ---- tasmin saṃharate sarvaṃ pradhānasya dinakṣaye || 11-292 || rātryante ca sṛjed bhūyaḥ śrīkaṇṭho viśvanāyakaḥ | yathā cāsya guṇamastakavatīno'pi viśvanāyakatvaṃ, tathā daśamapaṭale vitatya daśītam || atha ---- tasyāpyanena nyāyena parimāṇasthitirbhavet || 11-293 || yasmāt pralayakoṭyaśca vyatītāśca sahasraśaḥ | anena nyāyena sthitiriti saṣaṣṭiśatatrayadinasaṅkhyābdaśatāvadhiḥ pralayakoṭya ityadhovatītattvatattveśagatāḥ || etadavadhyante ca ---- tato niyatikālau ca rāgo vidyā kalā tathā || 11-294 || parasparaṃ layaṃ yānti kramāt sarve svamānataḥ | tata iti śrīśrīkaṇṭhīyādhikārasamāptau | kramāditi kalādyānulomyakrameṇa yat kañcukapañcakaṃ deśavaicitryeṇāvasthitam, tad niyatyādiprātilomyakrameṇa cūrṇapāṣāṇajalavat parasparaṃ līyate | svamānata iti kañcukavāsisarvarudrasambandhiśatavarṣānte | anena caitaddaśītaṃ yat sarveṣāṃ kañcukavāsināṃ sapuṃstattvarudrāṇāṃ yugapadeva ca pralaya iti | tathā ca pūrvaṃ teṣām ---- "tasmāt kalā samutpannā vidyārāgau tathaiva ca | kālo niyatitattvaṃ ca puruṣaḥ prakṛtistathā ||" (11-64) iti sṛṣṭirapi yugapadevoktā | bhuvanādideśavyavasthā tu pṛthagiti tadāśayena kramāt sarve itīhoktam || tadittham ---- kalādyavaniparyantaṃ gahaneśadinakṣaye || 11-295 || nānābhuvanavinyāsaracanādivibhūṣitam | saguṇādhāraparyantarudrakṣetrajñasaṅkulam || 11-296 || gahaneśe layaṃ yāti mūlaprakṛtikāraṇe | gahaneśo māyātattvaga ādyo rudraḥ | racanādītyādiśabdādvibhavaḥ | "adhaśchādanamūrdhvaṃ ca raktaṃ śuklaṃ vicintayet | madhye tamo vijānīyād guṇāstvete vyavasthitāḥ ||" (2-66) iti pūrvoktanītyā''dhāro māyā, sa paryante yasya tadguṇādhāraparyantaṃ kalātattvaṃ sahaguṇādhāraparyantā ye rudrakṣetrajñāstaiḥ saṅkulam | gahaneśa iti gahana īśaḥ prabhuryasya, tasmin gahaneśe māyātattve mūlaprakṛteḥ pradhānasyāpi kāraṇe || tacca tathā līnaṃ sat ---- rātryante jāyate bhūyo gahaneśapracodanāt || 11-297 || taditthamasya ---- ahorātrastvayaṃ proktaḥ prākṛtaḥ parameśvari | prakṛtiriha viśeṣācodanāt kalādikṣityantasya viśvasya kāraṇaṃ māyocyate, tasyā ayaṃ prākṛto māyīyaḥ || tadgataśca yo rātrikālaḥ ---- pralayaśca sa evokto bhūtānāṃ parameśvari || 11-298 || kalātattvāntānāṃ sarveṣāṃ prakṛṣṭaciratarakālānāmadhastanakālāpekṣayā kalayitumaśakyatvāt prādhānikakālamavadhiṃ kṛtvā kalayitumāha ---- prādhānikaparārdhena daśadhā guṇitena tu | māyā saṃharate sarvaṃ punaścaiva sṛjejjagat || 11-299 || pradhānasyāyaṃ prādhānikaḥ kālaḥ, tasya yat parārdhaṃ pūrvoktaḥ saṅkhyāviśeṣastena | daśadhā guṇiteneti daśaparārdhaguṇitena prādhānikakālena māyāyā dinam, rātriśca tāvatī bhavatītyarthaḥ | etaduktaṃ bhavati ---- pradhānādhiṣṭhātṛrudrāyuṣkālo yaḥ kañcukanivāsināṃ dinam, tat saṣaṣṭiśatatrayakalitamabdastacchatena tadāyurityatra nedṛśī kalanā kriyate, api tu sa kañcukavāsidinātmā prādhānikaḥ kālaḥ parārdhadaśakena guṇitaḥ kañcukavāsināmāyuḥ, tacca gāhinikaṃ dinamityayamatra pūrvato viśeṣo daśītaḥ | itthaṃ ca parārdhadaśakaguṇito yaḥ prādhānikakālastasya śatatamo bhāgaḥ kañcukavāsinām varṣam, tasyāpi ṣaṣṭyadhikatriśatatamo bhāgo'tra dinamitītthamatra varṣadinādivyavasthā kāryā || 299 || evamuktaparārdhadaśakaguṇitaṃ tad gahaneśadinam, tatkalanayā varṣam, tacchatarūpo yo gahaneśāvasthitikālaḥ, sa eva tadāśrayasya māyātattvasya kālaḥ | tamavadhiṃ kṛtveśvaratattvādhiṣṭhāturīśvarasya dinaparimāṇaṃ darśayitumāha --- - māyākālaparārdhasya śatadhāguṇitasya ca | īśvaraḥ kurute sṛṣṭiṃ punaśca saṃharejjagat || 11-300 || atrāpi māyāyā yo'vasthitikālastasya yat parārdhaṃ tasya śatadhāguṇitasyeti parārdhaśatasaṅkhyātasya | tāvatkālamīśvaraḥ sṛṣṭiṃ svadine, saṃhāraṃ svarātrau śuddhavidyātattvāntasya viśvasya karotītyarthaḥ | "śatadhāguṇitasya" ityukterayamāśayo yatkila māyāvadhiḥ kālaḥ parārdhairdaśabhirguṇito vidyātattvādhipateranantanāthasyādhikārakālaḥ, tatrāpi pūrvavadbhāgakalanayā varṣadinapravibhāgo jñeyaḥ ---- ityevaṃvidho yo'nantanāthādhikārakālaḥ, so'pi parārdhadaśakaguṇita īśvarasya dinamiti | atrāpyuktakramānusārivatsaratacchatātmā īśvarādhikārakālaḥ || 300 || so'pi prakrāntarītyā parārdhaśataguṇitaḥ sadāśivanāthasya dinamiti tadante'sāvadhovatī viśvaṃ saṃharatītyāha ---- tataḥ sadāśivo devaḥ svamānena ca saṃharet | sṛjate ca punarbhūya ātmīye devyaharmukhe || 11-301 || svamānenetyavataraṇikāyāmeva vyākhyātam | punarbhūyaḥ bhūyo bhūya ityarthaḥ || 301 || tadittham ---- mahāpralaya evoktaḥ sādākhye tu dinakṣaye | pūrvoktamāyīyapralayāpekṣayā'yaṃ mahān, śuddhādhvano'pi saṃharaṇāt || anena ca parimāṇenāyamapi svavarṣaśatānte ---- bindutattve layaṃ yāti pañcamantramahātanuḥ || 11-302 || vindutattva ityabhidhānāttadadhogato bhuvanādhvā pratipāditaḥ, sthūlaḥ sadāśivo'tra vivakṣitaḥ | bindutattve layaṃ yāti bindvīśvararūpatāmāviśati || 302 || tathāvidhaścāsau ---- binduṃ caivārdhacandraṃ tu bhittvā caiva nirodhikām | nādatattve layaṃ yāti gṛhītvā sacarācaram || 11-303 || bindvardhacandranirodhikābhūmīḥ kramātkramaṃ parārdhaśataguṇitaparimāṇadinādivyavasthākalitāvasthitīrāviśya sthūlaḥ sadāśivabhaṭṭārako nādātmani sūkṣme sadāśivapade līyate tadātmā jāyata ityarthaḥ || 303 || so'pi ca ---- nādaḥ sauṣumnamārgeṇa bhittvā brahmabilaṃ priye | śaktitattve layaṃ yāti śaktitattvadinakṣaye || 11-304 || nādātmā sūkṣmaḥ sadāśivanāthaḥ pūrvoktakalanāgaṇitasuṣumneśadinānte tadrūpatāṃ śritvā tathaiva tadavadhikālagaṇanāgaṇitabrahmeśadinānte brahmarandhrasthabrahmarūpatāṃ śritvā tadīyāvasthitikāle tathaiva gaṇite yacchaktitattvasthadevatādinam, tadante tanmayībhavatītyarthaḥ || 304 || atha śaktitattvadināvadhiḥ kiyān kālaḥ syāt ? ---- ityāha ---- parārdhaḥ sa tu vijñeyaḥ kālastu varavaṇīni | pūrvam ---- "prādhānikaparārdhena daśadhāguṇitena ca" (11-299) iti, tathā ---- "māyākālaparārdhasya śatadhāguṇitasya ca" (11-300) ityuktatvād śaktitattvadināntātmā kālaḥ parārdhaparārdhātmā'tivitatasaṅkhyo vijñeyaḥ, na tvekaparārdhamātrarūpaḥ, pūrvoktavyāghātāpatteḥ | tathāhi bhuvanādhvani tattvānāmuttarottaraṃ deśapramāṇe prakarṣa uktastatheha sthityādikālo'pyuttarottaraṃ prakṛṣyata evetyasya granthasya tātparyam | itthaṃ parārdhaparārdhamānaṃ śaktidinam, tāvatyeva ca tadīyā rātriranayā kalanayā yadvarṣaśatam, tadante śaktitattvādhiṣṭhātṛsūkṣmadevatādhikāraparisamāptiḥ || tacca śivatattvasthasya vyāpīśasyāpyaharmukham || 11-305 || tatrāsau ---- tataśca saṃsṛjed bhūyo vyāpī vyomasvarūpiṇi | līyate so'pyananteśe so'nāthe so'pyanāśrite || 11-306 || svādhikāraparisamāptau līyate || 306 || athāsyānāthāntaviśvāśrayasyānāśritanāthasya kiyaddanaṃ syāt? ---- ityāha ---- śaktikālaparārdhasya koṭidhāguṇitasya ca | anāśritasya devasya dinametat prakītītam || 11-307 || yaḥ parārdhaparārdhātmā śaktikāla uktastasya prakaraṇāt parārdhakoṭiguṇitasya yaḥ kālaḥ, tadanāśritasya dinam || 307 || atha ---- anena parimāṇena parārdhaguṇitena tu | so'pi yāti paraṃ sthānaṃ kāraṇaṃ svamanāśrayam || 11-308 || parārdhaparārdharūpo yaḥ śaktikālaḥ parārdhakoṭyā guṇito'nāśritadinātmā, so'pi parārdheneti parārdhaparārdhena guṇito'nāśritasyādhikārakāla iti tacchatabhāgatatsaṣaṣṭitriśatabhāgākarṣaṇādasya varṣadinavyavasthā prāgvadanusaraṇīyā | taditthamativitatakālādhvagatasvādhikārakālaparisamāptāvanāśritanātha. h svamanāśrayam, kāraṇamiti ---- "atrārūḍhastu kurute śivaḥ paramakāraṇam | sṛṣṭiṃ......................................... ||" (10-1258) ityādyuktanītyā paramaśivameva, tiṣṭhatyasmin viśvamiti vyutpattyā sthānam, yāti, tadekātmā bhavati || 308 || yaścāyamiyatīmativitatavitatavitatāmadhvadhārāmadhirūḍhaḥ ---- sa kālaḥ sāmyasañjñaśca.............. yathā guṇānāṃ sāmyaṃ pradhānam, tathā sarveṣāṃ sṛṣṭisthitisaṃhārakriyākalanābhāsānāṃ yat sāmyaṃ prakarṣāpakarṣaśūnyaṃ vapuḥ, tat sāmyaṃ jñeyam | samatāśrayaḥ sāmyena, kalyamānatvādeva ca kālaśabdenoktaḥ || vaiṣamyanivṛttyātmakasāmyātmakatvādeva cāyam ---- ...................janmamṛtyubhayāpahaḥ | samāpannasyetyarthaḥ || atha ---- tato'pyūrdhvamameyastu kālaḥ syāt paramāvadhiḥ || 11-309 || nityo nityodito devi akalyaśca na kalyate | sāmyasañjñaḥ kālaḥ praśāntaniḥśeṣavaiṣamyātmatayā kalyamānatvāt prameyastathā nāyam, ata eva paramo'vadhiḥ sarvaprameyapramātrādipratiṣṭhāpadamunmanāparatattvasāmarasyātma- parapramātṛrūpa ityarthaḥ | co hyarthe | yato na kalyate, ata evākalyaḥ || kathaṃ tahī kālaśabdo'tra pravṛttaḥ ? ---- ityāha ---- sa cādhaḥ kalayet sarvaṃ vyāpinyādiṃ dharāvadhim || 11-310 || tuṭyādibhiḥ kalābhiśca devyadhvānaṃ carācaram | sāmyasañjñaṃ kālaṃ bhittibhūtamavadhimāśritya tadudbhūtaṃ vyāpinyādiṃ sarvamiti dharāntamadhvānaṃ yataḥ kalayatyantaḥ prakāśaikātmyena sthitaṃ bahirvaicitryaśataiḥ prakṣipati, bahirābhāsitaṃ cāntaḥ kṣipati nānātvena ca parigaṇayati, yata eva sarvaṃ kalayati tato'yaṃ kāla ucyata ityarthaḥ || etadevādhikāvāpenānuvadannupasaṃharati ---- ūrdhvamunmanaso yacca tatra kālo na vidyate || 11-311 || na kalyaḥ kalyate kaścinniṣkalaḥ kālavajītaḥ | yaḥ śāṅkaryunmanātītaḥ sa nityo vyāpako'vyayaḥ || 11-312 || unmanasaḥ sambandhi ūrdhvaṃ paratattvātmakaṃ yatpadaṃ tatra kalanāhetuḥ kālo nāsti, yasmānna tatra kalyaḥ kalanārhaḥ ko'pi kalyate, sarvasya tatra paramaśivaikātmyenaivāvasthiteḥ | yataścāyamaprameyatvāttuṭyādikalābhyaḥ kālāvayavarūpebhyo niṣkrāntastena kramādyavabhāsātmakakālavajītaḥ, tadrūpo na bhavati kevalaṃ proktavyākhyāsatattvaviśvakalanākāritvāt kāla ityuktaḥ | avyaya ityaparikṣīyamāṇamūtīḥ | uktaṃ ca yojanikāyām ---- śarvakālaṃ tu kālasya vyāpakaḥ paramo'vyayaḥ | unmanānte pare yojyo na kālastatra vartate ||" (4-287) iti || 312 || yasmāt ---- tasyādau yādṛśaṃ rūpaṃ kalpānte caiva tādṛśam | ādau sṛṣṭikāle || kiñca ---- arūpo rūpanirmuktaḥ so'nādirbhavavajītaḥ || 11-313 || sarvajñaḥ sarvakartāṃ ca dānādiguṇavajītaḥ | rūpyanta iti rūpāṇi deśakālākāraniyamā na vidyante yasya, ata eva rūpebhya idamīdṛgityādirūpavyāpārebhyo nirmuktaḥ, yato'nādistata eva bhavenotpādena vajīto'saṃspṛṣṭaḥ | sarvajña iti prāgvat | sarveṇa rūpeṇa kartā sarvātmanā svatantraḥ | cakāro jñatvakartṛtvayoḥ sāmarasyamāha | yaśca vyatirikte jñeye kārye jñātā kartā ca, asāvanādibhiḥ pravāhanityatayā vartamānairguṇairmāyādharmairyukto bhavati | ayaṃ tvabhedasarvajñasartakartṛtvātmakatvāttairasaṃspṛṣṭaḥ || evamapi tato nānyatkiñcidasti, api tu ---- sa evāpararūpeṇa.............. svasvātantryāt sphurannapi ---- .........unmanyā rmūdhni saṃsthitaḥ || 11-314 || ataścāyam ---- devadevo jagannāthaḥ paramātmā śivo'vyayaḥ | pūrvānukramayogena so'kāmāt sṛjate jagat || 11-315 || jagatā kālāgnyādiśivāntena nāthyata iti jagannāthaḥ | pūrvānukramayogeneti samanāpadamāruhya tattatkāraṇamūrtyāśrayaṇenetyarthaḥ | akāmāditthamidamevamahaṃ karomīti saṅkalpaṃ vinā | śiṣṭaṃ prāgeva vyākhyātaprāyam || 315 || akāmādityākṣipantī śrīdevī uvāca ---- akāmasya kriyā nāsti niṣkriyaśca sṛjet katham | etaṃ praśnavaraṃ guhyaṃ kathaya sva prasādataḥ || 11-316 || sarvā gamanapacanādikriyā saṅkalpapūrvā, saṅkalpaśca cidānandaghane bhagavati neṣṭaḥ, tatkathamakriyasya sraṣṭṛtvam; atha ca citprakāśātmakaparameśvarasvarūpavyatiriktasyānyasya sattvameva na ghaṭate, kimaṅga kartṛtvam | ata etaṃ praśnānāṃ madhye varamutkṛṣṭaṃ praśnametannirṇayācca sarvasaṃśayocchitirbhavati | prasādatastattvārthonmīlanena kathayeti etannirṇayamādiśa || 316 || itthaṃ pṛṣṭaḥ śrībhairava uvāca ---- ādityasya maṇeryadvattāpitādraviraśmibhiḥ | vahniḥ sañjāyate tasmādravestatra na kāmitā || 11-317 || maṇerapi na kāmitvaṃ tadvad devasya ceṣṭitam | yaḥ kila kumbhakārādiḥ svavyaktiriktaṃ kāryaṃ kimapi prayojanamuddaśya janayati, tasya saṅkalpaṃ vinā tatpūrvakakriyānudayānmā bhūt kartṛtvam; parameśvarasya svatantrabhaṭṭārakasyedameva parameśvaratvam yadayam ---- śṛṣṭisaṃhārakartāram" (13) ityādyuktanītyā svacidbhittau svātantryaśaktyā darpaṇanagaravat svānatiriktamapyatiriktamiva śivādikṣityantamanantāvāntaravaicitrya- citritamābhāsayaṃstāvadaśeṣacamatkārātmakapūrṇānandaghanasvabhāva eveti vastusvabhāvamātrasāmyena sūryasampṛṣṭasūryakāntotthavahniratra dṛṣṭāntaḥ || tadāha ---- ādityavacchivo jñeyaḥ śaktirmaṇiriva sthitā || 11-318 || na tu jāḍyaṃ bhinnatvaṃ ca dārṣṭāntike śaṅkanīyam, dṛṣṭāntadārṣṭāntikayoḥ sarvasādharmyāyogāt || kiñca ---- ṛtukālamitād vṛkṣāt kālo'ṅkuraniyojakaḥ | yadvacchivasamāyogāttadvacchakterjagatsthitiḥ || 11-319 || ṛtukālabhājastaroryathā'yaṃ svabhāva eva yadaṅkurādivaicitryavattvam, tathā nityāviyuktacidānandātmanoḥ śivaśaktyoḥ svarūpamevaitad yat kṛtyapañcakaprapañcātmanā sphuraṇam | taduktaṃ śivasūtreṣu ---- śvaśaktipracayo'sya viśvam" (3-30) iti | itthaṃ caivaṃvidhāśeṣaviśvacamatkārasāraparamaśivātmakasvacidbhūmi- vimarśanaṃ sarvaśāstreṣu paramopādeyaṃ jīvanmuktipradamucyata ityāśayena praśnavākye guhyamabhihitamiti śivam || 319 || śambhoḥ pūrṇānandacidratnarāśeḥ śaktirbāhyābhāsanātmocchalantī | devītraitaikātmarūpāmimāṃ tāṃ svāṃ sampūrṇāṃ devatāmāmṛśāmi || || iti śrīsvacchandatantre śrīmahāmāheśvarācāryavarya- śrīkṣemarājaviracitoddyotākhyavyākhyopete ekādaśaḥ paṭalaḥ || 11 || dvādaśaḥ paṭalaḥ " svacchandodyotaḥ " svātmani svecchayā kḷptatattattattvasphuṭadyutau | svābhinnā bhāsayan siddhīḥ svacchando jayati prabhuḥ || paṭalasaṅgatyarthamuktamanuvadantī tattvasiddhibubhutsayā śrīdevyuvāca -- -- sṛṣṭiḥ sthitiśca saṃhārastattvānāṃ kathitastvayā | jagatsambhavahetuśca.............. jagatastattvabhūtabhāvabhuvanādirūpasya hetuḥ paramakāraṇaṃ paramaśivaḥ || etacca ---- .............ṭvatprasādācchrutaṃ mayā || 12-1 || prasādādi prāgvat || 1 || idānīṃ tu ---- tattvavijñānamākhyāhi siddhisteṣu yathā bhavet | vijñānaṃ dhāraṇādikrameṇa sākṣātkāraḥ | teṣviti tadviṣayā siddhiryathā syāt || etad gadituṃ śrībhairava uvāca ---- pṛthivyādi śivāntaṃ ca kathayāmi samāsataḥ || 12-2 || yathā dehe yathā ca bahiḥ sthitam | samāsataḥ saṅkṣepeṇa, vistaratastvagre dhāraṇāvasare bhaviṣyati || 2 || tatra ---- pṛthvī kaṭhinarūpeṇa śṛṇu dehe yathā sthitā | yatheti yena māṃsādinā prakāreṇa || tadāha ---- māṃse'sthiṣu tathā caiva snāyulomanakheṣu ca || 12-3 || majjāntreṣu ca vijñeyā pṛthvī pañcaguṇotkaṭā | etaccāgre sphuṭībhaviṣyati || kaphāsṛgāmamūtreṣu rasasvedavasāsu ca || 12-4 || śukre ca saṃgrahe caiva sthitā āpaścaturguṇāḥ | dehe ityeva | rasa āhārapānapariṇāmottha ādyo dehadhārako dhātuḥ | saṃgraha pāthīvādīnāṃ māṃsādibhāvena pariṇatānāṃ saṃśleṣaḥ | pacane dahane caiva tejasyūṣmaṇi saṃsthitam || 5 || āhārādeḥ pākanimittaṃ mahākṣārajananātmakadāhāya parāsahyadīptaye upalabhyoṣmasampattaye ca dehe tejaḥ sthitam || 5 || tejastvevaṃ sthitaṃ devi prakāśe ca trilakṣaṇam | prakāśe iti netraraśmidvāreṇa vastuprathanāya | trayo rūpasparśaśabdā lakṣaṇaṃ yasya | etaccādṛṣṭavaśād dehe'nudriktarūpasparśaṃ spaṣṭam || vāyurucchvāsaniḥśvāsasparśanavyūhalakṣaṇaḥ || 12-6 || mūtroccāravisargeṣu annapānapraveśane | sparśanaṃ bāhyābhyantarasparśagrahaṇam | vyūho racanā | uccāro malapariṇāmaḥ | visargo bahiṣkṛtiḥ || tadittham ---- vāyurebhiḥ sthito dehe vijñeyastu dvilakṣaṇaḥ || 12-7 || ebhirvyāpārairupalakṣitaḥ | dvau śabdasparśau lakṣaṇaṃ jñaptiheturyasya sa dvilakṣaṇo dviguṇaḥ || 7 || ekalakṣaṇamākāśaṃ kathayāmi yathā sthitam | ekaḥ śabdo lakṣaṇaṃ yasya | tatra pṛthivyāḥ khaṭakhaṭārūpaḥ, jalasya cchalacchalatā, tejaso dhagadhagākṛtiḥ, vāyoḥ śukaśukāsvabhāvaḥ, ākāśasya pratiśrutkākhyaḥ śabdaḥ | sparśo'pi pṛthvyāḥ pākajo'nuṣṇāśītaḥ, jalasya śītaḥ, tejasa uṣṇaḥ, vāyorapākajo'nuṣṇāśītaḥ | pṛthvyāḥ sitādi nānārūpam, jalasya sitam, tejaso bhāsvaram | pṛthvyāḥ ṣaḍvidho madhurādirasaḥ, jalasya madhuraḥ | pṛthvyā eva tu surabhirūpo gandha iti | viśiṣṭaireva tairguṇairdehe pṛthivyādibhūtāni lakṣaṇīyāni || yathāsthitamityuktaṃ spaṣṭayati ---- suṣirātmakaṃ tu vijñeyaṃ navadhācchidralakṣaṇam || 12-8 || nava cchidrāṇi dvārāṇi brahmarandhracakṣuḥśrotraghrāṇāsyacūcukanābhiliṅgagudagatāni lakṣaṇaṃ yasya || 8 || itthaṃ navadvāralakṣitam ---- śabdātmakaṃ guṇaṃ hyetat kathitaṃ tava suvrate | evaṃ dehe bhūtapañcakaṃ pradarśya, tadupasthāpakatatprakāśakāni karmendriyabuddhimanāṃsi prakāśyendriyakāraṇabhautikarūpādipratītivaśānumeyāni rūpādyaviśeṣarūpāṇi tanmātrāṇyupapādayiṣyati | tatra tāvat ---- vāgindriyaṃ vadedvāṇīṃ sā ca vāṇī catuvīdhā || 12-9 || saṃskṛtā prākṛtī caiva apabhraṣṭānunāsikā | śaṃskṛtā nāma daivī vāganvākhyātā mahaṣībhiḥ" iti tatrabhavadbhartṛhariṇāuktatātparyā saṃskṛtā | prakṛtibhūtāyā varṇalopānyathābhāvādikrameṇa āyātā prākṛtī | yadāhuḥ ---- "tadbhavastatsamo deśī trividhaḥ prākṛtakramaḥ" iti | apabhraṣṭā deśabhāṣā vicitraḥ | anunāsikā nāsikāmanugatā gīyamānākṣararūpā varṇāṅgamitiprasiddhā || chedanaṃ bhedanaṃ dānaṃ vyadhanaṃ śilpayojanam || 12-10 || grahaṇaṃ vijayaścaiva sarvaṃ hastendriye sthitam | chedanaṃ rajjvādiṣu | (bhedanaṃ) bhedaḥ śarādikṛto lakṣyādhiṣṭhaḥ | vijayo yuddham | vijayī iti vā pāṭhaḥ || samanimnonnatāścaiva loṣṭhakaṇṭakabālukāḥ || 12-11 || kardamo jaladurgāṇi rathyāṭṭālakaparvatāḥ | pādendriyeṇa gamyante deśāntaragamāgame || 12-12 || deśāntaragamanāgamananimittaṃ samanimnādisthānāni pādendriyeṇa gamyante || 12 || utsarge padīte caiva pāyurvai ceṣṭate sadā | utsargo malamokṣaḥ | padītaṃ gudarandhreṇa kutsitaśabdaḥ | ānandakṛdupasthaśca gamyāgamyapravartakaḥ || 12-13 || ānandakṛttvādeva vihitaniṣiddhādau sarvatra pravartanamasya svabhāvaḥ, ata eva tanniyamaḥ śāstre kriyate || 13 || tadittham ---- karmasvetāni vartante tena karmendriyāṇi tu | yathā caitāni īdṛśi, tathā ---- buddhīndriyāṇi deveśi vartante buddhiyogataḥ || 12-14 || buddherjñānasya yogaḥ sambandhastatra tannimittaṃ pravartante || 14 || tatra vitatya śabdākhyaviṣayaprabhedanirūpaṇapūrvaṃ śrotrendriyasya tadupalabdhisādhanatvamācaṣṭe ---- ṣaḍjākhyarṣabhagāndhāramadhyamāḥ pañcamaḥ priye | dhaivato niṣadhaścaiva svarāḥ sapta prakītītāḥ || 12-15 || gāndhāro madhyamaḥ ṣaḍjastrayo grāmāśca pārvati | ittham ---- sapta svarāstrayo grāmā mūrchanāścaikaviṃśatiḥ || 12-16 || tāna ekonapañcāśadityetat suramaṇḍalam | tadittham ---- sūkṣmaśabdāḥ smṛtā hyete carācararavasthitāḥ || 12-17 || sūkṣmadhvanimātrarūpāḥ, ata eva carācare sarvatra ravarūpatayā dhvanimātrāvasthitāḥ || 17 || atha ---- sthūlāṃścaiva pravakṣyāmi yathāvattānnibodha me | bherīpaṭahaśaṅkhottho mṛdaṅgapaṇavotthitaḥ || 12-18 || veṇugomukhaśabdaśca mandalo darduro dhvaniḥ | tantrīvādyāni citrāṇi karavādyāni yāni ca || 12-19 || saṃyogajaviyogotthāḥ kāṣṭhapāṣāṇavārijāḥ | apabhraṃśo'nunāsikyaḥ saṃskṛtaḥ prākṛto ravaḥ || 12-20 || saṃyogajā huḍukkādihastasaṅgotthāḥ, vibhāgajāstu dalādiviśleṣoditāḥ || 20 || tadittham ---- saptasvarapratiṣṭhāni vyaktāvyaktāni caiva hi | uktānuktāni gṛhṇāti śravaṇendriyayogataḥ || 12-21 || vādyasaṃskṛtādyātmakāni sarvāṇi śabdarūpāṇi saptasvarātmakadhvaniviśiṣṭaniṣṭhāni śrotreṇa puruṣo gṛhṇāti || 21 || tataśca ---- śabdo'sya viṣayo hyeṣa yena buddhyeta pudgalaḥ | eṣa proktarūpaḥ sarvaḥ śabdo'sya śravaṇendriyasya viṣayaḥ | kasyāsyetyāha ---- yena pudgalaḥ pumān buddhyeta jānīyāt | evamuttaratrāpi saṅgatiḥ kāryā || mṛduṃ ca kaṭhinaṃ caiva karkaśaṃ śītalaṃ tathā || 12-22 || uṣṇaṃ ca picchilaṃ loṣṭhaṃ kardamaṃ bālukāstathā | śarakuntāsighātādi tāḍanaṃ chedanaṃ tathā || 12-23 || etāni vai vijānāti sparśanaṃ ca tvagindriyam | sparśanaṃ sajjānāti, sparśanakrameṇa vettītyarthaḥ || tadittham ---- sparśo'sya viṣayo hyeṣa yena buddhyeta pudgalaḥ || 12-24 || atha ---- cakṣurindriyakarmāṇi kathyamānāni me śṛṇu | sitaṃ raktaṃ ca pītaṃ ca kṛṣṇaṃ haritadhūmrakam || 12-25 || kapilaṃ piṅgalaṃ babhru anyānyapi viśeṣataḥ | rūpāṇi || tathā ---- naranārīpaśumṛgān jyotiḥ sthāvarajaṅgamam || 12-26 || tadittham ---- rūpākṛtiviviktāni cakṣuḥ paśyati sarvadā | rūpaṃ sitādi, ākṛtiḥ saṃsthānam; tābhyāṃ viviktāni vilakṣaṇāni vastūni cakṣuḥ paśyatītyasya kartṛtvamupacaritam || tadevam ---- rūpākhyo viṣayo hyasya yenātmā pratibuddhyate || 12-27 || madhurāmlarasaṃ caiva lavaṇaṃ kaṭu tiktakam | kaṣāyamiśraṃ svāduṃ ca jihvā vedayate rasam || 12-28 || ittham ---- raso'sya viṣayo hyeṣa yena buddhyeta pudgalaḥ | surabhidīvyagandhaśca durgandhaścāpyanekadhā || 12-29 || ubhau jighrati nāsāgre................ nāsā kartrī agre sthitāvubhau jighrati || ataścāsyāyam ---- ...............viṣayo gandhasaṃjñitaḥ | yenāsau buddhyate kṣetrī ahaṅkāreṇa mohitaḥ || 12-30 || śarīrādau baddhābhimānatvādeva vyatirekeṇa viṣayān vetti | etacca pūrvatrāpi sambandhanīyam || saṅkalpe ca vikalpe ca daśadhākṣeṣu dhāvati | anivāritasandehamajayyaṃ sarvadehinām || 12-31 || manaśca kathitaṃ hyetaddharmādharmanibandhakam | buddhikarmendriyaviṣaye ya idaṃ śritamidamādadhe iti saṅkalpaḥ, yaśca idamīdṛśamiti niścayātmā vikalpaḥ; atra dhāvati yathātathā pravartate; ata evaitadanivāritasandehaṃ sarvatra sasaṃśayam, jñānayogaṃ vinā yanna kenacijjetuṃ pāryate; dharmādharmābhyāṃ nibadhnātīti tannibandhakaṃ tatsaṅgamakṛt || athendriyakāryarūpādyupalabdhyanusāreṇa dehe tanmātrāvasthitiṃ darśayitumāha ---- svarūpadharmaṃ vakṣyāmi tanmātrāṇāṃ yathārthataḥ || 12-32 || arthaḥ prayojanaṃ tadanusāreṇa tanmātrāṇāṃ svarūpamupāgataniyatāśrayāvasthitirūpaṃ dharmaṃ svabhāvaṃ vacmi || 32 || tatra ---- gandhaṃ tu gandhatanmātraṃ nāsikāgreṇa jighrati | jihvayā rasatanmātraṃ rasaṃ gṛhṇāti saṃsthitam || 12-33 || cakṣuṣā rūpatanmātraṃ rūpaṃ gṛhṇātyupāgatam | gṛhṇāti sparśatanmātraṃ tvacā sparśamupāgatam || 12-34 || śabdaṃ ca śabdatanmātraṃ gṛhṇāti śravaṇena tu | gandhādipratītisādhanaghrāṇādīndriyāśrayanāsikādikṣetragatam adṛṣṭavaśādudbhūtagandhatanmātrādikaṃ karktṛ, tenaiva ghrāṇādināṃ gandhādiguṇaṃ gṛhṇātīti saṅgatiḥ | atra cāya ---- māśayaḥ ---- yadāhaṅkārikatvād vyāpakatve'pīndriyāṇāṃ gandhatanmātrādyavasthitiniyamitaṃ nāsikādikṣetramabhivyaktisthānamiti, tata eva samudbhūtavṛttigandhatanmātraniyantritā gandhasyopalabdhirbhavatīti niyamitatanmātroparaktāhaṅkārikatvamindriyāṇām, anyathā sāṅkhyavat kevale āhaṅkāritve niyataviṣayasambandho na ghaṭate, naiyāyikavadvā kevalabhautikatve tvahaṃpratītyanugamo na syāt || etadupasaṃharati ---- sūkṣmastanmātradharmo'yaṃ bhūtānāṃ prakṛtikramāt || 12-35 || yato bhūtānāṃ prakṛtayastanmātrāṇi tata eva tattattanmātrādhiṣṭhitatattadindriyakāraṇakapṛthivyādibhūtagata- gandhādiguṇopalabdhirbhavatītyayamindriyagatānāṃ tanmātrāṇāṃ sūkṣmaḥ sarvajanāsañcetito dharmo'sti || 35 || dehe'haṅkārasthitiṃ darśayati ---- vaikārikastataścordhvaṃ buddhyate yena pudgalaḥ | ahaṃ vidvānahaṃ bhogī tvahaṃ jāto mahākule || 12-36 || ahaṃ dātā ca bhoktā ca tejasvī balavānaham | ahaṃ yoddhā ca saṃgrāme śatravaśca mayā jitāḥ || 12-37 || dharmaśīlaśca guṇavān śreyaskartā hyahaṃ param | ahaṃ pāpī durācāro mūrkhaścāhaṃ durākṛtiḥ || 12-38 || na dattaṃ na mayā bhuktaṃ matsamo nāsti duḥkhitaḥ | ityahaṅkāracittānāṃ mamatvavaśavatīnām || 12-39 || ahaṅkāro nibadhnāti saṃsāre dṛḍhabandhanaiḥ | vidvān boddhā pāpī, ityādisāttvikyādipratītirūpaiḥ saṃsārahetubhirdṛḍhairbandhanairahaṅkāro nibadhnāti janān | ūrdhvamityetāvadantatattvavyāpakatvena || tadittham ---- trividhasyāpyayaṃ dharmo'haṅkārasya prakītītaḥ || 12-40 || yattu "vaikārikastataścordhvam" ityuktam (12 | 36), tadahaṅkārasya rājasatāprādhānyadarśanāya || 40 || atha dharmamukhena dhamīrūpāyā buddherdehe sattāmāha ---- buddhidharmāṃstato vakṣye dharmādīṃstava suvrate | dharmo jñānaṃ ca vairāgyamaiśvaryaṃ ca catuṣṭayam || 12-41 || adharmaśca tathājñānamavairāgyamanaiśvaram | eṣāṃ madhyāt ---- badhnāti saptadhā sā tu jñānabhāvena mohayet || 12-42 || sāṅkhyasiddhāniti, arthāt || 42 || eṣā cetthaṃ mukhyatayā lakṣyata ityāha ---- buddhiścādhyavasāyaṃ ca karoti vividheṣvapi | vastuṣu || dharmādīnāmathāṣṭānāṃ lakṣaṇāni śṛṇu priye || 12-43 || tatra ---- upavāso japo maunamakrodho'steyamārjavam | satyaṃ śaucaṃ ca dānaṃ ca dayā kṣāntiśca sarvadā || 12-44 || vidyābhyāsaśca lajjā ca indriyāṇāṃ ca nigrahaḥ | iṣṭāpūrtaṃ tīrthasevā pitṝṇāṃ caiva tarpaṇam || 12-45 || abhayaṃ sarvasattvebhyo jīvitasya ca rakṣaṇam | dhīguṇaḥ prathamo hyeṣa dharma ityabhidhīyate || 12-46 || iha yaḥ pūrvam ---- "akrodho guruśuśrūṣā śaucaṃ santoṣa ārjavam | ahiṃsā satyamasteyaṃ brahmacaryamakalkatā ||" (11-145) ityevaṃ daśavidho dharma uktaḥ, tasyaiva saprapañcabhaṅgyantarapratipādanametat | tathā cendriyāṇāṃ nigraho brahmacaryasya prapañcoktiḥ | lajjā upavāso japo maunaṃ dānaṃ dayā kṣāntiriṣṭāpūrtāditrayaṃ cākalkatāyāḥ prapañcaḥ | vidyābhyāso jīvitarakṣā ca guruśuśrūṣāyāḥ phalam | sarvasattvābhayamahiṃsārūpam | steyavarjanakṣāntī santoṣārjavarūpe || 46 || tadittham ---- dharmakarmanibaddhānāṃ saṃsāramanuvatīnām | punarmārtyaṃ punaḥ svargyaṃ tiryaktvaṃ ca punaḥ punaḥ || 12-47 || bhavatīti śeṣaḥ || 47 || evam ---- dharmabhāvaḥ samākhyātaḥ.............. idānīm ---- .............jñānabhāvaṃ ca meṃ śṛṇu | bhāvaṃ buddhidharmam || tameva sphuṭayati ---- catuvīṃśatikaḥ piṇḍaḥ karaṇendriyasaṃyutaḥ || 12-48 || prākṛtaḥ sa tu vijñeyo dharmādharmapravartakaḥ | manovākkāyavyāpārairdharmādyarjakaḥ || akartā nirguṇaścāhaṃ.............. tena prakṛtibhinnasya ---- .........ṇa meṃ bandho'sti prākṛtaḥ || 12-49 || kevalamidaṃ sarvam ---- prakṛtyā kāritaṃ manye............. buddhyādidvāreṇa pravatītamiti niścinomi || tadīdṛśavivekajñānotthāt ---- ...................vāsanādeva mucyate | vāsanaṃ saṃskāraḥ | mucyata iti sāṅkhyabhikṣuḥ || tadetat ---- sāṅkhyajñānaṃ mayāṃ proktaṃ prakṛteryena mucyate || 12-50 || katipayaṃ kālaṃ pṛthagbhavati || 50 || atha ---- muktaṃ prakṛtibandhāttaṃ punarbadhnāti ceśvaraḥ | sa ca ---- baddhaḥ saṃsarate bhūyo yāvad devaṃ na vindati || 12-51 || īśvaraṃ sṛṣṭikartāraṃ sarvajantunibandhakam | prakṛterjaḍāyāḥ kartṛtvāghaṭanāt puṃsastadanabhyugamāt saṃsarge'pi jagadudayo na syāditi tayorbandhamokṣanirmātāraṃ yāvadīśvaraṃ na labhate tāvatsāṅkhyamukto'pi punaḥ pratyāvartate tattvajñānānudayāt || vairāgyaṃ lakṣayitumāha ---- vairāgyāt santyajet putrān dārāniṣṭān susammatān || 12-52 || hastyaśvarathayānāni suhṛdbhogadhanāni ca | suṣṭhu sammatānanukūlān || kiñca ---- upavāsaṃ japaṃ tīrthaṃ pañcāgniṃ jalaśāyitām || 12-53 || upāsyaitāni ghorāṇi dehaṃ santyajati kṣaṇāt | dakṣiṇāgnyāhavanīyagārhapatyaupasadikasāvitrākhyāgnipañcamadhyā- vasthānaṃ grīṣme pañcāgnyākhyaṃ tapaḥ | etānīti tapāṃsi || kathaṃ tyajati ? ---- ityāha ---- girivṛkṣajalāgnibhyaḥ prahārodbandhanāśanaiḥ || 12-54 || giryādīnāśrityetyarthaḥ | vṛkṣaḥ prayāgādisthito vaṭaḥ | āśanamaśanamāṅ pūrvasya aśnāteḥ prayogaḥ || tadevaṃprāyāṇyanyānyapi ---- vairāgyaṃ tu samāśritya kurute sāhasānyapi | eśvaryabhāvamāpanno dravyaistṛptiṃ na gacchati || 12-55 || na dārairna dhanairbhogaiḥ parivārairna vāhanaiḥ | tapo vratāni mantrāṃśca eśvaryārthe tu sādhayet || 12-56 || kiñca ---- yuddhaṃ dyūtaṃ tathā māyāṃ cauryaṃ cānṛtahiṃsanam | anyānyapi tvayuktāni visrambhacchalaghātitām || 12-57 || eśvaryabhāvamāpannaḥ karoti ca bahūnyapi | tapovratādīni sāttvikasya, yuddhādīni tu rājasasya, āśvāsahananādīni tāmasasyārthāharaṇakāraṇāni || dharmādicatuṣṭayaṃ pradarśya, adharmādīnapi dehino darśayati krameṇa -- -- prāṇihiṃsārato nityaṃ caurikānṛtadambhavān || 12-58 || yācako duḥkhadātā ca bhaveccādharmaceṣṭitam | caurikā cauryam | prāṇihiṃsāratatvādi, etadadharmasya ceṣṭitaṃ bhavatītyarthaḥ || nāsti dharmo na cādharmaḥ svargaṃ mokṣaṃ ca ko gataḥ || 12-59 || ajñānabhāvamāpannaḥ sarvaṃ mithyeti bhāṣate | nityaṃ duḥkhī parapreṣyo bhāraṃ yānaṃ vahannapi || 12-60 || kṛcchrajīvī ca satatamavairāgye na khidyate | satītyarthaḥ || rājyaṃ kṛtvā tu sāmantaḥ sāmantyād grāmabhugbhavet || 12-61 || grāmād bhraṣṭastadardhena vartate'sāvanīśvaraḥ | na śocati na codvignaḥ krīḍate pūrvarājyavat || 12-62 || anaiśvaryasya bhāvo'yamevaṃ te samudāhṛtaḥ | atha dehastham ---- avyaktaṃ triguṇaṃ vakṣye saṃsārasya pravartakam || 12-63 || īśvarecchāta iti, arthāt || 63 || etasmādeva ---- yasmācca jagadutpattiḥ prakṛtistena cocyate | etadeva prakarṣeṇa kriyate prapañcyate buddhyādikṣmāntaṃ sarvamasyāmīśvareṇeti prakṛtiḥ || kiñca, dehāvasthitipratītihetum ---- asya dharmaṃ pravakṣyāmi rajaḥsattvatamo'bhidham || 12-64 || tatra ---- prakāśabhāvaḥ sattvaṃ ca dharmaḥ sattvasamāśritaḥ | prakāśabhāvo'rthākṛtisamvedanam, sattvaṃ śuddhacittatā yayā pūrvokto dharmaḥ || sattvasambandhādeva yaśca pareṣāṃ dhanānnādeḥ ---- saṃvibhāgī ca satataṃ nityaṃ sattvopakārakaḥ || 12-65 || kṣamādayāsamāyukto jñānavijñānapāragaḥ | sa sāttvika ityarthaḥ | sattvopakārako dānaṃ vināpi vāgādinā prāṇyupakārī || kiñca ---- prītirdānaṃ dhṛtirmedhā tapaḥ śaucaṃ damastathā || 12-66 || ṛtavāk samadṛṣṭiśca divyabuddhiprabodhanam | yasminnete sadā dharmā bhavanti puruṣottame || 12-67 || sa sāttvikastu vijñeyaḥ............ samadṛṣṭiḥ svātmanīva paratra pratipattiḥ | divyabuddhiḥ pratibhā || atha ---- ...........ṝajodharmāṃśca meṃ śṛṇu | nistriṃśaścātilobhī ca vidveṣī krodhanastathā || 12-68 || kāmī harṣasamāviṣṭo duḥkhārtaḥ paryaṭet sadā | mānī dambhasamāyukto'pyahaṅkāre vyavasthitaḥ || 12-69 || nityaṃ yuddharataḥ śūraḥ......... kāmī san harṣayuktaḥ, na tu santoṣasukhavāniti || evaṃvidho yaḥ tasyaitannistriṃśatvādikam ---- ............ṝājasaṃ guṇalakṣaṇam | atha ---- kāmakrodhābhibhūtatvaṃ lobhena ca samanvayaḥ || 12-70 || īrṣyā dambho viṣādaśca mada unmāda eva ca | nidrālasyamakamītvaṃ daurmedhyājñānite tathā || 12-71 || adharmatābuddhimattvaṃ nāstikyaṃ chalacittatā | etatsarvam ---- tamaḥ....... tamoguṇarūpam || ataśca ---- ........cihnāni caitāni dṛśyante yatra mānave || 12-72 || tāmasaḥ sa tu vijñeyaḥ puruṣaḥ kaluṣāśayaḥ | tadittham ---- etattriguṇamavyaktaṃ triguṇaṃ samudāhṛtam || 12-73 || etat tribhirguṇairyuktatvāt triguṇam || 73 || etat samyagviditvā tu mucyate prākṛtairguṇaiḥ | viditvā prameyatayā paricchidya, prākṛtairdharmairmucyate prakṛtivaivyaktyameti || vastutastu na sa mucyate, yata etāvatī asya pratītiryaduta ---- guṇadharmā na caivāhaṃ buddhyahaṅkṛdguṇo nahi || 12-74 || karaṇendriyahīnaśca bhūtatanmātravajītaḥ | akartā nirguṇaścāhaṃ cinmātraḥ puruṣaḥ smṛtaḥ || 12-75 || karaṇabāhyendriyādhiṣṭhātṛsamaḥ | smṛta iti purāṇādipraṇetṛbhiḥ | ataśca ahamakartā || 75 || ata eva ---- mānasaṃ vācikaṃ caiva śārīraṃ karma yatkṛtam | tatsarvam ---- prakṛtyā kāritaṃ manye............ prakṛtiprayuktairmanaḥprabhṛtibhiḥ kṛtamityavaimi || evaṃ ca na prayojakatvam, nāpi mukhyaṃ kartṛtvaṃ puṃso'stīti kṛtvā --- - ............'kartā puruṣaḥ smṛtaḥ || 12-76 || evaṃ saṃnyasya karmāṇi vartate na ca nityaśaḥ | nāhaṃ kartā na meṃ bandha evaṃ budhyeta yo naraḥ || 12-77 || prakṛteḥ sa vimucyeta yāvanna sṛjatīśvaraḥ | evamitivacanena karmāṇi saṃnyasyeti saṅgatiḥ || prakṛtimātravivekamātmano manyamāno'kartryā jaḍāyāḥ prakṛteḥ kartṛtvamadhiṣṭhāturīśvarasya bandhādikartuścākartṛtvaṃ mohānmanyamānastattvāprajñānāt kañcit kālaṃ nivṛttaprakṛtisambandho'pi na tattvataḥ prakṛtibandhāt pramucyate | tadāha ---- sāṅkhyajñānena sammūḍho muktirityabhimanyate || 12-78 || nahi muktirbhavettasya kañcitkālaṃ videhatā | kañcitkālaṃ yā videhatā sā na muktiryatastasmāt sāṅkhyajñānena mohito muktiriti mithyaiva jānāti || kevalametāvajjñānādasau ---- tiṣṭhet prakṛtinirmuktaḥ sṛṣṭisaṃhāravajītaḥ || 12-79 || yāvatkarotyasau sṛṣṭimīśvaraḥ parameśvaraḥ | idamevāsya prakṛtinirmuktatvaṃ yat prakṛtikāryaśarīrādisargasaṃhāravajītatvam | evaṃ ca yāvadīśvaraḥ puṃsāṃ bhogāya punaḥ sṛṣṭiṃ na ārabhate, tāvadasau prakṛtilīnaprāya evāste ityuktaṃ bhavati | na caitāvanmātrasraṣṭṭatvamasya eśvaryam, api tu śuddhāśuddhasarvādhvaviṣayamityāśayena parameśvaro'nāśritāntasya viśvasya prabhurityuktam || tata īśvare puṃsāṃ karmaparipākānusāribhogadānāya sṛṣṭyābhimukhyamāśrayati sāṅkhyayogī ---- tāvatprakṛtibandhena saṃsāre kṣipyate punaḥ || 12-80 || kṣiptaḥ saṃsarate bhūyaḥ saṃsāre ghorasāgare | dharmādharmanibaddhastu sāṅkhyajñānena mohitaḥ || 12-81 || tāvat prakṛtādaviśiṣṭo yaḥ prakṛtibandhastena | ghoro vibhīṣikāśataprado durantatvācca sāgara iva sāgaraḥ | yadyapi ca nāhaṃ kartā prakṛtireva kartrītyanenāvasitam, tathāpi tattasyā jaḍatvād nopapannam, buddheścicchāyāyoge cetanatvamupacaritaṃ kathaṃ mukhyaṃ kartṛtvaṃ syāt, prakṛteśca sattvodrekābhāvāt cicchāyāgrahaṇāyogyatayopacaritamapi cetanāyamānatvaṃ nāstīti kathaṃ karmasambandhaḥ, kathaṃ vā jñānānnaiṣkarmyaprāptiḥ | ato'vaśyamīśvarecchāvaśotthāpitakalādisambandhahetukaṃ puṃso mitaviṣayaṃ kartṛtvamastītyanādibhavopājītadharmādharmanibaddhatvamasya sāṅkhyajñānamohitasyāstīti yuktamutpaśyāmaḥ || 81 || itthamīśvarecchātaḥ saṃsārasaṅgarato'yam ---- ahaṃ kartā ca bhoktā ca īśvaro balavānaham | iti manyamānaḥ ---- mamatvenaiva sammūḍho bhrāmyate ghaṭayantravat || 12-82 || ahaṅkārapūrvakatvānmamakārasya | bhrāmyata iti īśvareṇa | yaduktaṃ gītāsu ---- "īśvaraḥ sarvabhūtānāṃ hṛdyeṣa vasate'rjuna | bhrāmayan sarvabhūtāni yantrārūḍhāni māyayā ||" (18-69) iti || etadupasaṃharati ---- sāṅkhyajñānaṃ mayā proktaṃ............ iha pūrvaṃ yat praśnitam ---- "tattvavijñānamākhyāhi siddhisteṣu yathā bhavet" (12-2) iti, tannirṇayāya dehāśrayāṇi dharādiprakṛtyantāni tattvāni pratipāditāni | adhunoccāraṇādikrameṇa tattatsiddhyarthaṃ sākṣātkāryametatkāryatattvasvarūpaṃ sthūladṛśā pradarśya, sūkṣmadṛśā paradṛśā cātmāśrayāṇi niyatyādisamastāni śuddhavidyādiśivāntāni ca siddhyarthameva tattvāntaradhyānāni darśayannupakramate ---- ...........śṛṇu dhyānādhidaivatam | pṛthivyāditattvānāṃ dhyānaṃ tatsaṃvācyatattvādhiṣṭhātṛdevatāsvarūpaṃ ca vakṣyamāṇatattatsiddhipradaṃ śṛṇviti sambandhaḥ | atra cādau ---- śamayācārayuktasya sādhakasya varānane | jāyate vividhā siddhigīrigahvaramāśrite || suśuddhe bhūpradeśe tu...................... | " (6-1-2) ityādikrameṇa pūrvoktabhairavapūjāpūrvakaṃ pṛthvyāditattvadhyānamārabdhavyam || tatra tāvat ---- pṛthkā kaṭhinarūpeṇa catuḥsāgaramekhalām || 12-83 || saparvatavanākīrṇāṃ mṛgapakṣisamākulām | susthirāṃ pītavarṇābhāmūbījena samanvitām || 12-84 || dhyātvā tatsiddhimabhyeti........... catuḥsāgaramekhalādirūpā yā pṛthvī pūrvaṃ uktā, tāṃ susthirakaṭhinapītavarṇābhāṃ bhuvanādhvapratipāditatattaddevatātmikāṃ sarvadehe gatāṃ dhyātvā tatsiddhimeti tanmayaḥ sādhako bhavati | asyāśca pūrvoktarasātmaprakriyayā ---- "dharitryādipradhānāntamūkāro vācakaḥ smṛtaḥ" (5-5) iti kṛtvokārabījavācyatvamuktam | dhyātvetyuktyā dhyānātpūrvaṃ dhāraṇā ākṣiptā || sā ca ---- śvadehaṃ hemasaṅkāśaṃ turyāśraṃ vajralāñchitam" (mā.vi. 12-12) itīdṛgdhāraṇāpūrvaṃ pṛthvīdhyānamabhyasyet || ............viṣasattvānnivārayet | viṣaṃ sthāvarajaṅgamādirūpam, sattvān piśācāpasmārādīn śaktistambhanādikrameṇa helayaiva nāśayati || samāpannapṛthvīdhyānastvasau ---- acālyaḥ sarvabhūtānāṃ yathaiva vasudhā bhavet || 12-85 || etat ---- "tatsiddhimabhyeti" (12-84) iti pūrvokteḥ sphuṭīkaraṇam | yathaiva vasudheti pṛthvījayena tadadhiṣṭhātṛvat tatraiśvaryamāpnoti | evamuttaratrāpi yojyam || 85 || jaladhyānamāha ---- jalāpūritasarvāṅgo jaladhyānena pūrayet | evamabhyasyamānastu viṣasattvān vināśayet || 12-86 || tṛṣṇādāhavinirmukta ītibhiśca vivajītaḥ | jagadāpūrayet siddhaḥ pūrvabījasamanvitaḥ || 12-87 || jaladhyānena pūrayediti aṅgopāṅgaprasaraṇakrameṇa viśvamāpūritaṃ bhāvayet | evamabhyasyanviṣādi nāśayediti āpyāyanayuktyā sādhyamāpyāyayati praśāntaviṣabhūtadoṣaṃ karoti, svayaṃ ca tattatsantāpādyavasareṣu tṛṣṇādibhirītibhiśca sarvopadravaivīvajītaḥ kramācca siddha iti niṣpannāptatvadhyāno jagadapi ambhovadeva āpyāyayati | pūrvabījamūkāra eva, pradhānāntaṃ tasyaiva vācakatvena uktatvāt | atrāpi ---- "jalātmakaṃ smared dehaṃ sitaṃ śītaṃ suvartulam |" (mā.vi. 13-2) iti śrīpūrvoktanītyā kamalalāñchitasitārdhacandramaṇḍalātmikāṃ jaladhāraṇāṃ baddhvā ūkāraparāmarśapūrvaṃ prāṅnidīṣṭadevatādhiṣṭhitaṃ jalamayaṃ svadehaṃ dhyāyet || 87 || śvaśarīrotthito vahnirjvalan vai sarvadāhakaḥ | trikoṇaṃ cintayed dehaṃ raktajvālāvalīdharam ||" (mā.vi. 13-21) iti śrīpūrvanirūpitavahnidhāraṇayā svadehaṃ dhyātvā ---- kuryāt karmasahasrāṇi svabījena tu bījitaḥ | bījitaḥ parāmarśayuktyā yojitaḥ | svabījaṃ repha ityasadiha tathā prakramābhāvāt | pradhānāntaṃ dehāśrayāṇi tattvānyuktvā tattvadhyānapratipādanasyāyamevāśayo yannavātmaprakriyayā ūkārādivācakaparāmarśapūrvametatsiddhiḥ syāditi || kṛṣṇareṇvātmako vāyurdhyeyo bījena saṃyutaḥ || 12-88 || pūrayedvai jagaddehān.............. atrāpi ---- śvadehaṃ cintayetkṛṣṇaṃ vṛttaṃ ṣaḍbindulāñchitam | calaṃ sadhūdhūśabdaṃ ca............................. ||" (mā.vi. 13-34) iti śrīpūrvoktavāyavīyadhāraṇāpūrvakād dhyānājjagadgatān dehānucchvāsamātreṇa pūrayedāpyāyayet || 88 || dhyānaprakarṣāttu ---- .............ṣiddhaścāścaryakārakaḥ | vāyutattvādhiṣṭhātṛdevatāprabhāvāt kiṃ kiṃ na karotītyarthaḥ || suṣirātmakaṃ svadehaṃ tu jagacca suṣirātmakam || 12-89 || dhyāyet prakṛtibījena............. ekāreṇa (ūkāreṇa) || evaṃ ca ---- ...............citrakarmāṇi kārayet | yaduktaṃ śrīpūrve ---- "ṣaṇmāsād gaganākāraḥ sūkṣmarandhrairapi vrajet | vatsaratritayāt sārdhād vyoma eva bhaviṣyati | icchayaiva mahākāyaḥ sūkṣmadehastathecchayā | acchedyaścāpyabhedyaśca........................ ||" (mā.vi. 13-46-47) ityādi || prāksthityaiva karmendriyabuddhīndriyatanmātradhyānāni krameṇāha | tatra ---- vāgindriye tathā vahnirdhyāto vāksiddhidāyakaḥ || 12-90 || tatheti ---- "jvalan vai sarvadāhakaḥ" iti yathā pūrvamuktaḥ sa tu sarvadehagataḥ, ayaṃ tu jihvānusārihṛdayādimūrdhāntavāgindriyadehāśrayaḥ iti viśeṣaḥ || 90 || indraḥ pāṇāvabhidhyātaḥ............. pīta iti, arthāt || yenāsau ---- ...............bāhuśālī tvajeyakaḥ | svārthe kan || pādayordūrasañcāraṃ dhyāto viṣṇuḥ prayacchati || 12-91 || pāyau mitraḥ sito dhyātaḥ pāyuvyādhivināśakaḥ | śiśne prajāpatiṃ śyāmaṃ dhyāyedyuktena cetasā || 12-92 || jitendriyaśca bhavati tvicchayā ramate śatam | pūrvabījamanuktamatra yojyam | viṣṇuḥ kṛṣṇavarṇa iti, arthāt || śrotrendriye diśaścitrā dhyāyed bījena saṃyutāḥ || 12-93 || diśo'dhiṣṭhātṛdevatāḥ | citrā nānārūpāḥ | bījaṃ prāgvat || 93 || yaśca īdṛgasau ---- sakṛduktaṃ ca gṛhṇāti............... mahāntamapi śabdasandarbhamiti, arthāt || asya cābhisandhimātrāt ---- ............ḍigyātrā caiva siddhyati | dūrataradikprāptirapi bhavati || mārutaṃ kṛṣṇarūpeṇa dhyāyettu tvaci saṃsthitam || 12-94 || yaḥ sa daṃṣṭrādyabhedyaḥ syāt............. asya ca ---- .........,na kvacijjāyate vyathā | vajradeho jāyata iti yāvat || ādityaṃ cakṣuṣi dhyāyejjihvāyāṃ varuṇaṃ tathā || 12-95 || nāsāyāṃ pṛthikā pītāṃ manasīnduṃ tathaiva ca | pītakaṃ gandhatanmātraṃ rasatanmātrakaṃ sitam || 12-96 || raktaṃ tu rūpatanmātraṃ kṛṣṇaṃ tu sparśasaṃjñitam | arūpaṃ śabdatanmātraṃ dhyātavyaṃ bindurūpi ca || 12-97 || viṣayeṣvīpsitāṃ siddhiṃ jānāti ca vicintitam | tanmātrāṇāṃ ghrāṇāgrādīni sthānāni caturasrādirūpaṃ ca śrīpūrvato jñātavyam, yathā ---- "pītakaṃ gandhatanmātraṃ turyāśraṃ pañcasaṃmitam | nāsārandhrāgragaṃ dhyāyedvajralāñchanalāñchitam ||" (14-2) ityādi, tathā ---- "jalabudbudasaṅkāśaṃ jihvāyāṃ cāgrataḥ sthitam | cintayedrasatanmātraṃ jihvāgrādhāramātmanaḥ || suśītaṃ ṣaḍrasaṃ snigdhaṃ tadgatenāntarātmanā |" (14-12-13) iti, "ekāntastho yadā yogī vinimīlitalocanaḥ | śaratsandhyābhrasaṅkāśaṃ yattatkiñcitprapaśyati || tatra cetaḥ samādhāya yāvadāste daśāhakam | tāvatprapaśyate tatra bindūn sūkṣmatamānapi || kecittatra sitā raktā nīlāḥ pītāstathāpare | tān dṛṣṭvā tatra sandadhyācceto'tyantamananyadhīḥ || ṣaṇmāsāt paśyate teṣu rūpāṇi subahūnyapi |" (14-20-23) tathā ---- ṣaṭkoṇamaṇḍalāntaḥsthamātmānaṃ paribhāvayet | rūkṣamañjanasaṅkāśaṃ pratyaṃśaṃ sphuritākulam || tato'sya daśabhirdevi divasaistvaci sarvataḥ | bhavet pipīlikāsparśastatastadanucintayan || vajradehatvamāsādya pūrvoktaṃ pūrvavallabhet |" (14-29-31) ityādi, tathā ---- "karṇau pidhāya yatnena nimīlitavilocanaḥ | yaṃ śṛṇoti mahāghoṣaṃ cetastatrānusandhayet | dīpyate jāṭharo vahnistato'sya daśabhidīnaiḥ | dūrātkathanavijñānaṃ ṣaṇmāsādupajāyate ||" (14-33-35) iti | bindurūpi ceti tanmātraviṣayaṃ yathāyogaṃ yojyam | viṣayeṣvīpsitāṃ siddhimiti cakṣurādiviṣayeṣu tathā proktadṛśā tanmātrādhiṣṭhitatvādindriyāṇāṃ tanmātraviṣayeṣu rūpādiṣu deśakālasvabhāvaviprakṛṣṭeṣūpalabdhyādikām | jānāti ca vicintitamiti yasya kasyacit sambandhi vicintitaṃ saṅkalpasiddhiṃ jānātītyeṣāṃ manodhyānasiddhiḥ || ahaṅkāradhāraṇāmāha ---- vaikārike tathā rudro dhyātavyaḥ siddhimicchatā || 12-98 || ataśca ---- dhyānāt siddhimavāpnoti muktāhaṅkārabandhanām | muktamahaṅkārabandhanaṃ (yasyāḥ)1 tādṛśīṃ parapramātraikātmyaprāptiparyavasānāmityarthaḥ | atrāpi ---- "ṣoḍaśāraṃ smareccakramātmanyahamananyadhīḥ | eṣo'hamiti sañcintya svakāryaparivāritam || apradhṛṣyo bhavedyogī......................... |" (mā.vi. 16-2-3) ityādi śrīpūrvoktamanusandheyam || atha ---- brahmāṇaṃ buddhisaṃsthaṃ tu dhyāyedyuktena cetasā || 12-99 || smaran vai pūrvabījena............... pūrvabījeneti ūkāreṇa | etacca pūrvatrāpyanusandheyam | smaraṇaṃ dhyāne hetuḥ | atrāpi ---- "uditādityabimbābhaṃ hṛdi padmamanusmaret | dharmādibhāvasaṃyuktamaṣṭapatraṃ sakaṇīkam | " (mā.vi. 16-8) ityādyanusartavyam || evaṃ dhyānavataḥ ---- ..................jñānaughaḥ sampravartate | divyā ca jāyate buddhiḥ saṃśayocchittikārikā || 12-100 || bhūtaṃ bhavyaṃ bhavad1 bhaviṣyacca pratyakṣaṃ samprajāyate | jñānaughādikamatra dhyeyabrahmākhyadevatārūpamiti jñātavyam || atha ---- prakṛtiḥ kṛṣṇavarṇā tu raktaśuklā virājate || 12-101 || guṇatrayamayyāḥ prakṛteradhiṣṭhātṛdevatā eṣā'nekavarṇā uktā || 101 || itthaṃ ca trivarṇāyāḥ ---- raktaṃ ca hṛdayaṃ tasyāḥ................. śiṣṭamūrdhvamadhaśca gātramasyāḥ sitaṃ kṛṣṇaṃ ceti, arthāt || eṣā ca ---- ..................`ahupādabhujānanā | dhyātavyā tattvabījena yadīcchet siddhimātmanaḥ || 12-102 || sarvapuruṣān prati vicitraprakāśapravṛttisthitipradatvādasyā bahuvaktrādi (tvavam)2 | tattvasya prakṛtyākhyasyaiva yadbījaṃ prakrāntaprakriyayā ūkārastenaiva tattvādhiṣṭhātrī eṣā dhyeyā | evaṃ ca vadato'yamāśayo yatpārameśvare sarvatattvāni tattaddevatādhiṣṭhitānyeva, na tveṣāṃ jaḍatvamevamityatra devatāpradhānameva tattvadhyānamuktam | ātmanaḥ siddhiḥ prakṛtiviviktasya upalabdhiḥ || 102 || evaṃ hyātmā muktaprakṛtibandhanaḥ ---- siddhaścaiva svatantraśca divyadṛṣṭiśca jāyate | siddha iti prakṛtivivekenopalabdho'ta eva svatantraḥ, na tu prakṛtivaśaḥ, tathā ca divyā lokottarā svaparaviṣayā dṛṣṭiḥ samyakpratītiryasya tādṛgbhavati || yāvatā kālenaiṣā'sya siddhistadādeśāya āha ---- ṣaṇmāsābhyāsayogena divyā dṛṣṭiḥ pravartate || 12-103 || eṣa cābhyāsakālaḥ sarvatattvaviṣayo mantavyaḥ || 103 || taditthaṃ divyadṛṣṭyutpattau ---- trailokye yatpravarteta pratyakṣaṃ tasya jāyate | tadevaṃ devamanuṣyatiryagrūpe lokatraye yat sūkṣmavyavahitaviprakṛṣṭādikaṃ kiñcit pravartate prakṛtito jāyate, tadasya sarvaṃ pratyakṣībhavati || upasaṃharati ---- eṣa te prākṛto yoga uktaḥ........... evaṃ prakṛtyante śarīre tattvānāṃ sthitiṃ dhāraṇādikrameṇa ca tattatsiddhihetutvamuktvā, tattvāntaradhyānānyupakṣeptuṃ prakṛtisākṣātkārānmāyāsākṣātkārasya lokottaratāmādiśati devaḥ -- -- ................ṃokṣakaraḥ paraḥ || 12-104 || para iti māyākhyaḥ prakṛteḥ sākṣātkārayogādapi para uktaḥ | sa ca mokṣakaraḥ, māyottaraṇāt prabhṛtyeva hi mokṣamārgasopānapadapravṛttiḥ, puṃsprakṛtivivekajñānināṃ punarbandhāvirbhāvasyoktatvādeva || 104 || dehāvasthitiprakṛtyantatattveṣu dhyānapūrvāḥ siddhīḥ pratipādya, etadadhiṣṭhātṛpuṃstattvadhyānotthasiddhipratipādanāyāha ---- ataḥ paraṃ tu puruṣaḥ............ dhyeya iti śeṣaḥ || sa ca ---- ..............padmamadhye vyavasthitaḥ | śākṣāt kṛtsnamimaṃ dehaṃ yadyapi vyāpya tiṣṭhati | tathāpyasya paraṃ sthānaṃ hṛtpaṅkajasamudgakam ||" iti hṛdabjakaṇīkāsthaḥ || kimasya svarūpam ? ---- ityāha ---- citsvarūpaśca............. cinmātra eva | yathoktaṃ śivasūtreṣu ---- "caitanyamātmā" (1 | 1) iti || ata evāsya bhedavādyupagato na kaścidvāstavo bheda ityāha ---- .........ṣarveṣu dehamāpūrya saṃsthitaḥ || 12-105 || parameśvaramāyāśaktivaśādavabhāsitabhedeṣu sarvaprāṇiṣu saṃsthitaḥ, ataśca tadupādhibhedādayaṃ bhinna iva na vastuta iti sarveṣviti saṃsthita iti bahuvacanaikavacanayorāśayaḥ || 105 || itthaṃ puryaṣṭakasaṃṅkocanābhāsanādeva ca ---- sa jīva iti vikhyāto yena jīvati tatpuram | puraṃ śarīram || etadeva vyatirekeṇa darśayati ---- nirgatena mṛtā yena acetāḥ śīryate tanuḥ || 12-106 || itthaṃ ca māyāśaktyā puryaṣṭakādau gṛhītābhimāno'yam ---- badhyate................ viśvabhittibhūtaparipūrṇabodharūpatayā sphurannapyasau saṅkocāvabhāsātmanā tāvatāṃ'śena svayameva badhyate | yathoktaṃ prāk ---- "ātmanā badhyate hyātmā" (10-360) iti || yadā tu tena bhittibhūtena śuddhavidyāśaktyā saṅkocāvabhāso'sya vilāyyate, tadā ---- ........ṃucyate'sau vai......... na ca dehapāte'sya muktirapi tu jīvato'pyasyetyāha ---- ..............ṣukhaduḥkhāni vetti ca | uktaṃ ca prāk ---- "jīvanneva vimukto'sau yasyeyaṃ bhāvanā sthitā" (7-259) iti | dehapāte tu paramaśiva evāsāviti kasya kuto muktirityabhihitameva || tadīdṛśacitimātrarūpasya ---- na tasya rūpaṃ varṇo vā pramāṇaṃ dṛśyate kvacit || 12-107 || varṇo brāhmaṇādiḥ, rūpaṃ sitādi, pramāṇam ārohamahadādi, idantānirdeśyatvābhāvāt | idaṃ ca bhedasyāvāstavataivetyādiśati | atha ca citsvarūpatvāt satataṃ prathamānamūrterasya pratyakṣānumānādyākhyaṃ navārthābhāsarūpaṃ pramāṇaṃ na kvacid dṛśyate, naivopapadyate | yathoktaṃ śrīpratyabhijñāyām ---- "pramātari pramāṇe tu sarvadā bhātavigrahe | kiṃ pramāṇaṃ navābhāsaḥ sarvapramitibhāgini ||" (2-3-16) iti | śrutyantareṣvapi ---- "vijñātāramare kena vijānīyāt" (bṛ.u. 2-4-14) iti | kvacicchabdenāsambhāvya evāyamartha ityādiṣṭaṃ bhagavatā || 107 || yataścāyaṃ na kathañcidviṣayīkriyate, ata eva ---- na śakyaḥ kathituṃ vāpi............. apiśabdāt saṅkalpayituṃ vā || ataścāyam ---- ...............ṣūkṣmaścānantavigrahaḥ | ata eva vyanakti ---- vālāgraśatabhāgasya śatadhā kalpitasya tu || 12-108 || tasya sūkṣmataro jīvaḥ sa cānantyāya kalpate | vālasya yadagraṃ tasya yaḥ śatabhāgastasya śatadhā kalpitasyeti tamapi sūkṣmatayā tathā kalpyamānatvādeva vedyapadapatitamanādṛtya prakṛṣṭaḥ sūkṣmo jīvo yena kenāpi prakāreṇa vedyaḥ, tata eva citsvarūpavedakaikātmakatvādānantyāya deśakālākārāparicchinnatvādaśeṣaikātmyāya kalpate tadrūpatayā svasvātantryāt sphurati; na tu kenacit tathā kalpyata iti | kalpitatvaṃ kalpanotthāpitatvam, kḷptistu svayameva tathāvasthitiḥ || evamakalpitatvādadhyeyasyāpyasya vakṣyamāṇa- kañcukāviṣṭasyādūraviprakarṣeṇotprekṣyasiddhyaṅgadhyānamāha ---- ādityavarṇaṃ rukmābhamabbindumiva puṣkare || 12-109 || paśyanti tārakamiva yogino divyacakṣuṣā | ādityavarṇamiti tathā rukmasya hemna iva ābhā prakāśo yasyetyanena dīptatvamātramasyoktam, na tvākṛtimattvam; puṣkare padme'bbindumivetyanena śarīrādibhūmyaspaśītvam, tārakamivetyanena tu sphurattāsāratvam | divyacakṣuṣeti svasaṃvedanena | atra ca prātilomyena navātmasambandhī dvitīyo varṇo vācakatvena prakaraṇānusāraṃ yojanīyaḥ | tārakamityanena ca prakṛtibandhāttārakatvameva taddhyānasyoktamiti siddhirapi nidīṣṭā | divyacakṣuṣetyanenāpi taddhyānādyogino'śeṣaprakāśakaṃ cakṣudīvyamāvirbhavatīti siddhinirdeśaḥ kṛtaḥ | tadevaṃ puryaṣṭakavaśino'syaitaddhyānam, vāstavena tu citimātrātmanā rūpeṇa dhyātaivāyam; na tu dhyeyaḥ | cidātmaiva ca sarvādhiṣṭhātṛdevatetyāśayenātmano'tra devatāntarādhiṣṭhitatvaṃ noktam || yaścāyaṃ citisvabhāvatvāt varṇarūpādirahitaḥ puruṣa uktaḥ, asau ---- rāgavidyākalopetaḥ kālabaddho hi rūpavān || 12-110 || prāṅ nirṇītarūpakalāditattvapañcakātmakakañcukāvṛta ātmā rūpavānityādityavarṇatvādidhyeyarūpa uktaḥ || 110 || atha ---- "prakṛtiḥ puruṣaścaiva" (5 | 11) ityādiproktanavātmaprakriyayā niyatidhyānamāha ---- śyāmavarṇena vijñeyā sthitā jīvasya devatā | dakṣiṇena sitāṅgī tu vāmenāsitarūpiṇī || 12-111 || jīvasya jīvatā niyatiniyantraṇāprāṇaivetyāśayena devatetyuktam | niyāmakatvādeva ca śyāmā | śyāmacchāyatve'pi cāsyā dakṣavāmabhāgayoḥ sitāsitatvena dharmādharmotthāpakatvamuktam || 111 || asyāśca ---- tadvarṇāni ca vaktrāṇi maṇḍalāni viśeṣataḥ | dakṣiṇe sitāni vāme cāsitānīti vaktracatuṣṭayamapi dakṣiṇataḥ sitaṃ vāmato'sitam | maṇḍalānīti vaktrāṅgotthitāni prabhāmaṇḍalakāni || eṣā ca sitāsitarūpatvādeva puruṣam ---- karmabandhena badhnāti............... asya ca ---- ...........ṣukhaduḥkhaṃ prayacchati || 12-112 || tadīdṛśīmenām ---- niyatiṃ ca vijānīyādanivāryāṃ surāsuraiḥ | sarvo hi tanniyantritaḥ || itthameṣā ---- pūrvabījasahadhyānā dvirūpeṇa samanvitā || 12-113 || pūrvabījena prakrāntanavātmasambandhinā vakāreṇa saha dhyānaṃ tatparāmarśasahitaṃ cintanaṃ yasyāḥ, sā tathā proktasitāsitātmakadvirūpayuktā || 113 || tasyāśca ---- dhyānāt siddhimavāpnoti........ kāsau siddhiḥ ? ---- ityāha ---- .............ṇiyateśca vimucyate | na bhūyo niyatyā niyamyata ityarthaḥ || atha kālatattvadhyānamāha ---- trinetraṃ ca caturvaktraṃ kṛṣṇavarṇaṃ caturbhujam || 12-114 || saṃharantaṃ durādharṣamanantaṃ kālamīśvaram | durādharṣaṃ paramayogivyatirekeṇa nānyenābhibhavanīyam | anantamanyenāparicchedyam īśvaraṃ viśvasargasaṃhāraprabhaviṣṇum | īdṛśaṃ kālaṃ dhyāyet || ataścāsya ---- svabījadhyānarūpajñaḥ kālena nahi kalyate || 12-115 || svabījaṃ navātmasambandhī lakāraḥ || 115 || ye tu kālavañcanāya na yatante, te ---- cakravat parivartante kāladhyānavivajītāḥ | taduktaṃ tatrabhavatā hariṇā ---- "jalayantrabhramāveśasadṛśībhiḥ pravṛttibhiḥ | sa kālaḥ kalayan sarvān kālākhyāṃ labhate prabhuḥ ||" (3-9-14) iti || yata evam, tasmāduktadevatārūpam ---- evaṃ kālaṃ sadā dhyāyet........... evaṃ hi dhyātuḥ proktakālavañcanarūpā ---- ...............ḍhyeyasiddhiśca jāyate || 12-116 || na kevalaṃ kālādhikāroktamṛtyuñjayaprakārāt kālajayo bhavati, yāvatproktakāladhyānādapītyarthaḥ || 116 || evaṃprakārāvamṛṣṭaprakṛtyantatattvadhyānādanantaraṃ ya-va- lakāravācyaṃ puṃniyatikālānāṃ siddhyaṅgadhyānamuktvā, navātmaprakriyayā pumāditattvatrayeṇa saha yathākramaṃ yugalakasthityā nirūpitānāmata eva tadvarṇāvamṛśyānāṃ rāgavidyākalānāmapi dhyānamāha ---- rāgaṃ tu raktavarṇaṃ vai vidyāṃ śyāmāṃ sulocanām | sitavarṇāṃ kalāṃ dhyāyeccaitanyonmīlinīṃ tu tām || 117 || sulocanāmiti kākākṣivat | atrāpi caturvaktracaturbhujatve prāgvadanusaraṇīye | kalāyā viśeṣaṇaṃ caitanyonmīlinīmiti | yathoktaṃ prāk ---- "kalonmīlitacaitanyo" (11-98) iti | etacca ---- "vidyādaśītagocaraḥ" (11-98) ityādikopalakṣaṇaparam | tāhana ca tattvānyātmāśraye hṛdi dhyānakramasākṣātkārato vedyīkaraṇīyāni || 117 || vyāmohakatvapraśamanāya māyāyā dhyānamāha ---- kṛṣṇavarṇā ca raktākṣī dīrghadantā sulocanā | kacordhvapiṅgakeśī ca sthūlakāyā mahodarī || 12-118 || sarvajantuvyāmohakatvādasyā īdṛgrūpaṃ dhyānamuktam | kaceṣūrdhvamityutthitāḥ piṅgāḥ keśā yasyāḥ | iha yadyapi keṣāñcit tattvānāṃ svarūpamātraṃ dhyānamuktamanyeṣāmākṛtimaddevatārūpatvaṃ taddevatādhiṣṭhitatvam, tathāpi sarvatra tattadābhāsarūpāṇāṃ tattvānāṃ tattaddevatādhiṣṭhitatvameva sādhviti tattaddevatādhiṣṭhitamūrtīnyeva sarvatattvāni dhyātavyāni || 118 || sarvajantuvyāmohakatvamevāsyāḥ sphuṭayatiḥ ---- yā pātayati bhūtāni brahmādyāni punaḥ punaḥ | pātayati svarūpācchādanapramukhaṃ saṃsārīṇi kurute || tataśca taiḥ ---- nirvairaparipanthitvānmāyā granthirduruttarā || 12-119 || nirvairaṃ niṣkāraṇameva parameśvarasvātantryaśaktirūpā māyā paripanthinī pūrṇasvarūpagopanena saṅkucitakṣetrajñasvarūpotthāpikā, tadrūpatvādeva ca pumbandhikā māyā granthirityucyate || 119 || ataśca parameśvarānugrahaṃ vinā na kenaciduttīryata ityāha ---- sāṅkhyavedapurāṇajñā anyaśāstravidaśca ye | na tāṃ laṅghayituṃ śaktā ye cānye mokṣavādinaḥ || 12-120 || anyaśāstramamāheśvaram || 120 || yataḥ sarva eva te ---- kliśyanti māyayā bhrāntā amokṣe mokṣalipsayā | svacchasvacchandaciddhanaparabhairavaikyāpattyātmanā mukteranyo yaḥ kaścinmokṣa ucyate, sa tāvadadhvauttīrṇatāyāmapītarādhvānuttaraṇādamokṣe mokṣāvabhāsaḥ || svabījadhyānayogena pūrvadhyānasvarūpataḥ || 12-121 || dīkṣāsinā ca tāṃ chittvā viśanti śivamavyayam | svabījaṃ navātmasambandhī makārastasya dhyānaṃ parāmarśastatpradhānena sahitaṃ yat pūrvoktam ---- "kṛṣṇavarṇā ca raktākṣī" (12-118) ityādi dhyānaṃ tatsvarūpato hetoryā pūrvoktā nirūpitā dīkṣā saivāsiḥ khaḍgastena tāṃ māyāṃ chittvā śivaṃ viśanti tadaikātmyamāyānti || śuddhavidyādhyānamāha ---- caturvarṇā bhavedvidyā sā varṇavyāpinī smṛtā || 12-122 || sitaraktapītakṛṣṇā dhyātavyā suṣirātmikā | ākāśavāyumārūḍhā rūpayauvanaśālinī || 12-123 || iha śāmānādhikaraṇyaṃ ca sadvidyāhamidantayoḥ" (3-1-3) iti pratyabhijñāyāṃ nidīṣṭarītyā'śeṣavācyavācakāvibhāgaprakāśamayyāḥ śuddhavidyāyāḥ sarvavācakatadvācyavyāpi rūpamitthamādiśati parameśvaraḥ | tathāhi catubhīrambājyeṣṭhāraudrīvām- ākhyaibīndusṛṣṭarekhāśṛṅgāṭakārdhacandrasanniveśairāgamokta- rūpairvarṇanaṃ svarūpavyaktīkaraṇaṃ yasyāḥ, ataśca varṇānāmādikṣāntānāṃ vyāpinī proktaśakticatuṣṭayakrameṇa pañcāśadvarṇabhaṭṭārakātmakasvarūpotthāpikā smṛtetyavicchinnena pāramparyeṇādhītetyanena samastavācakavyāpi rūpamasyā uktam | sitetyādinā tu samastavācyavācakapañcatattvadīkṣānirūpitanītyā pṛthivyāditattvapañcakātmano vi svasya pītasitaraktakṛṣṇasuṣirātmakatvāt tadvyāpinyā devyāstathārūpatoktā | yataścāsyāḥ pratipāditayuktyā samastavācakavyāpitvamata eveyamākāśavāyuṃ sarvavarṇodayāspadaṃ sauṣumnaṃ padamārūḍhā | pūrvoktanītyā varṇakuṇḍalinyāḥ prāṇakuṇḍalinīvāhanatvādaśeṣavācyaparipūrṇatvādeva ceyaṃ rūpayauvanaśālinī uktā | caturvaktraityādirapapāṭhaḥ, bhuvanādhikāre ---- "aṣṭavargavibhinnā tu vidyā sā" (10-1144) ityupakramya vidyādhiṣṭhitānāṃ vāmādiśaktīnāmapi ---- "taptacāmīkarākārāḥ pañcavaktrāḥ" (10-1146) ityādidhyānābhidhānāt || 123 || tadīdṛśyeṣā ---- svabījena tu sā dhyeyā............. navātmasambandhinā kṣakāreṇa kakārasakārākārapiṇḍīkaraṇayuktyā svīkṛtaviśvātmanā kūṭabījena parāmraṣṭavyā || evaṃ ca sādhakasyāśeṣaviśvaprakāśātmikā ---- .............ṭatsiddhiścaiva jāyate | cakāreṇa daṇḍāpūpikānyāyenāṇimādisampat samuccitā || tadeṣā'śeṣaviśvātmatāprathanayuktyā'nuttaradhāmavikāsātmakaparaphal aparyavasāyinī ---- divyā siddhiramoghā tu............ ataścāyaṃ sādhakaḥ ---- ..............ṣiddhavidyaśca jāyate || 12-124 || siddhā vaśavatīnyaḥ saptakoṭisaṅkhyā vidyā yasya || 124 || kiṃ ca ---- veda lokāṃstataḥ sarvān............ lokayantīti lokā rudrakṣetrajñāḥ, lokyante iti lokāḥ śuddhavidyādikṣityantānantatattvādimāyāpadārthāḥ, tān vetti svādhāravatīnaḥ sarvān svasāmānādhikaraṇyena paśyati || na kevalamayaṃ sarvajño bhavati, yāvat ---- .............kāmarūpī sa gacchati | śivavat svecchāmātreṇa tattadākāranirmātā bhavatīti yāvat || atheśvaratattvaprabhorīśvara(sya)1 prāgādivaktradhyānamāha ---- kuṅkumābhaṃ ca nāreśaṃ trinetraṃ tu jaṭādharam || 12-125 || pūrvānanamabhidhyāyet.............. narāṇāmīśvarasyānugrahādikartustatpuruṣabhaṭṭārakasyedaṃ nāreśam | ardhanārīśamityapapāṭhaḥ | bhuvanādhvani ---- "tasyotsaṅgatā vidyā" (10-1158) ityuktatvādardhanārīśvaratayāyāḥ kā saṅgatiḥ? || tadīdṛśaṃ yat pūrvamānanam, taddhyānāt prakṛṣṭataponiṣṭhasya ---- ............vāyubhakṣasya yatphalam | tatpuṇyaphalamāpnoti................ vāyuvyāptyā'sya vaktrasyāgama uktatvāt taddhyānaprārambha etaddhyātuḥ phalamihaivāvirbhavati || kramāttu ---- ...............'śvamedhāyutasya ca || 126 || phalamāpnoti || 126 || dhyānaprakarṣāccāsya ---- jagacca vaśamāyāti............... yataḥ sarvatra jagattraye ---- ..............kramate siddhimeti ca | tattadbhuvaneśavat prabhavati, aṇimādimāṃśca bhavati || etaccāsya ---- ṣaḍbhirmāsairasandehaḥ.................. māsaṣaṭkadhyānād niścitaṃ bhavatītyarthaḥ || dakṣiṇasya dhyānaṃ vaktumupakramate ---- .............ḍakṣiṇaṃ ca tathaiva hi || 12-127 || īśvarasya | trinetraṃ dhyāyediti tathaivetyasyārthaḥ || 127 || viśeṣaṃ tvāha ---- nīlāmbudapratīkāśaṃ piṅgabhrūśmaśrulocanam | bhrukuṭīkarālavaktraṃ ca kapālāhivibhūṣitam || 12-128 || bahurūpajaṭādhāraṃ dakṣiṇaṃ tasya cintayet | vaktraṃ ceti castvartho viśeṣadyotakaḥ | dvitīyo dakṣiṇaśabdaḥ sādhakānukūlyavācī || itthaṃ caitat ---- sukhaduḥkhavināśāya ītijvaravināśanam || 12-129 || viśeṣastu ---- viṣagrahādi sarvaṃ tu dhyānānnāśayate kṣaṇāt | kiñca ---- agnivajjvalate yogī jarāmṛtyuvivajītaḥ || 12-130 || kramate sarvalokān vai siddhaśca samatāṃ vrajet | siddhaḥ prāgvad māsaṣaṭkadhyānāt | kramate svāmitvenādhitiṣṭhati | samatāṃ vrajet parameśasāmyameti || paścimavaktradhyānamāha ---- sitaṃ trinayanaṃ devi sākṣasūtrakamaṇḍalu || 12-131 || paścimaṃ vadanaṃ dhyāyeddavyasiddhipradāyakam | divyasiddhiraṇimādikā || iyāṃścaitaddhyānasya mahimā, yat ---- hatvā prāṇisahasrāṇi paradāraśatāni ca || 12-132 || alepako viśuddhātmā siddhiṃ prāpya śivo bhavet | hantiriha hiṃsārtho gatyarthaśca krameṇa | na kevalaṃ prāptasādhakadīkṣaḥ sadyovaktradhyānādaṇimādisiddhiṃ prāpya śivo bhavati, yāvad mahāpātaka(mu)1kto'pītyarthaḥ | ataśca prāyaścittaviṣamapyetaddhyānaṃ nirūpyamityādiṣṭam || uttarāsyadhyānamāha ---- trinetramuttaraṃ vaktraṃ raktotpalasamadyuti || 12-133 || yat ---- dhyānāttasya jagatsarvaṃ vaśameti na saṃśayaḥ | māsaṣaṭkaṃ dhyāturiti, arthāt || kiṃ ca ---- tapate varṣate caiva sṛjate saṃharatyapi || 12-134 || īpsitāṃ labhate siddhiṃ yo'bdamekaṃ tu cintayet | ātmanepadāni vyatyayāt || ūrdhvāsyadhyānamāha ---- sitamūrdhvaṃ sadā dhyāyecchūlahastaṃ jaṭādharam || 12-135 || vyāghracarmaparīdhānaṃ sākṣasūtrakamaṇḍalu | vīṇāḍamaruhastaṃ ca nāgayajñopavītakam || 12-136 || candramūrdhordhvaliṅgaṃ ca dhyāyennityaṃ maheśvaran | ūrdhvaliṅgamiti maulisthāne liṅgākāram | maheśvara iti padenaikavaktraṃ maheśvaraṃ dhyāyet, na tu vaktramātramasyetyarthaḥ | nityamiti māsaṣaṭkaṃ yāvat || ataśca ---- anenaiva tu dehena sarvajñaḥ kāmarūpavān || 12-137 || bhavatīti śeṣaḥ || 137 || evamīśvaratattvādhiṣṭhāturīśvarasyākṛtimato dhyānamuktam | athāsyaiva ---- "binduścaiveśvaraḥ svayam" (4-264) iti yojanikāgranthadṛśā śarvamidamaham" ityaśeṣaviśvābhedavedanātmakabindurūpasyāntargataviśvavācakavibhāgamay anādadhyānamāha ---- ghaṇṭānādasya vā dhyānāt siddhiḥ ṣāṇmāsikī bhavet | īpsitā martyaloke tu siddhistasya prajāyate || 12-138 || ghaṇṭāravākārasya bindvantargatanādāmarśasya dhyānāt ṣāṇmāsikī siddhirbhavediti ṣaḍbhirmāsairnādāmarśe sākṣātkārarūpā siddhistasya bhavati | tatsiddhau ca yatheṣṭasiddhavastuprāptirdehasthasyaivāsya ghaṭate || 138 || athāsyaivāntarbhūtanādamaśeṣaviśvābhedavedanātmakaṃ binduprakāśamayaṃ pūrvamīśānavaktradhyānamūrdhvaliṅgamiti yalliṅgamuktam, tasya dhyānamāha ---- liṅgadhyānaṃ tu yaḥ kuryāt pūrvabījena saṃyutam | māsenaikena paśyet sa sūkṣmaṃ liṅgaṃ tanūpari || 12-139 || śuddhasphaṭikasaṅkāśaṃ taddṛṣṭvā tu vimucyate | līnamanabhivyaktatayā'ntaḥsthitaṃ viśvamasyeti liṅgamaśeṣaviśvābhedavedanātmakabinduprakāśamayam | pūrvamīśānavaktramūrdhvamātram | pūrvabījaṃ navātmakasambandhī rephaḥ, sa ca pūrvadigvaktradhyāne'pi parāmarśakatvenānusandheyaḥ | sūkṣmaṃ sarvendriyaviṣayaṃ paśyet tatprakāśamayaḥ sphuret | vimucyate jīvanmuktimāsādayate || 139 || yadi tvetaddhyānavataḥ siddhyabhilāṣo bhavati, tadā ---- siddhistu mānuṣe loke ṣaṇmāsena prajāyate || 12-140 || tāṃ darśayati ---- trailokyadarśane buddhiḥ pratyakṣā tasya jāyate | trailokyadarśanaviṣaye sākṣātkārarūpā dhīrasyodeti, sākṣātkṛtāśeṣaviśvo'yaṃ bhavatītyarthaḥ || tathā ---- ākrāmet sarvalokāṃśca............ svavaśān kuryāt || kiṃ ca ---- .................īśvareṇa samo bhavet || 12-141 || dehastho'pīśvarabhaṭṭārakatulyo bhavati || 141 || idaṃ cāsyeśvaratulyatvam, yat ---- somārkau cakṣuṣī syātāṃ cakre vai dhī rathasya tu | tanmātrāṇi hayāstasya manaḥ sārathicoditaḥ || 12-142 || ahaṅkāro bhavedyoddhā guṇaścāsya mahādhanuḥ | indriyāṇi śarāstasya mṛgo dharmaḥ prakītītaḥ || 12-143 || ihānunmiṣitavivekaprajñaḥ sattvādiguṇabaddhaḥ puryaṣṭakāviṣṭo'haṅkārādhiṣṭhitamanaḥpravatītairindriyaivīṣayāna aharandharmādharmābhyāṃ badhyate | yastvīśvarārādhanāt prāptatatsāmyo yogīndraḥ, sa dehāvasthito'pi puryaṣṭakaṃ rathamiva vāsanātmakatanmātrakeṇa bahiḥ pravartamānaṃ vivecikayā dhiyā cakrarūpayā samyak sañcāryamāṇamārūḍho grasyamāne viṣayagrāme na kadācit paśujanasulabhairdharmādivikalpaiḥ sparśayata iti nistraiguṇyaḥ pūrṇāhaṃbhāvamayo'yam | śiṣṭaṃ kāvyamātram || 143 || ataśca ---- evaṃ sa krīḍate yogī paramātmani (hṛdi sthite)1 | puṇyapāpairvartamāna icchayā parameśvari || 12-144 || evaṃ pūrvoktanītyā paramātmani hṛtsthite vartamānaḥ ---- śarvajñaḥ sarvakartā ca vyāpakaḥ parameśvaraḥ | sa evāhaṃ śaivadharmā iti dārḍhyācchivodayaḥ ||" (109) iti vijñānabhairavādiṣṭanītyā tadabhedavimarśamayo yogī sa icchayā puṇyapāpaiḥ krīḍanaprāyaiḥ krīḍati, nāsya jātucit saṃsparśa iti yāvat || 144 || atha tīvratamaśaktipātābhāvādevamasyābhedapratipattirna prarohati, tadāpi dharmādharmabandhapraśamopāyamādiśati devaḥ kṛpālutayā ---- nāhaṃ kartā na meṃ bandhaḥ sarvamīśvarakāraṇam | matvā ceśvaravijñānaṃ sarvakarmāṇi santyajet || 12-145 || itiśabdo'dhyāhāryaḥ || 145 || ataśca ---- dharmādharmasya kartṛtve prerako hṛdi saṃsthitaḥ | sarvasya || yaḥ ---- tamahaṃ śaraṇaṃ prāpto na meṃ bandho'sti kartṛtā || 12-146 || sadāśivo'ṣṭabhedena pūrvabījasamanvitaḥ | dhyeyaḥ pūrvoktarūpeṇa tatsiddhiphalamicchatā || 12-147 || aṣṭabhedeneti sakalādimūrtyaṣṭakena yuktaḥ | pūrvabījaṃ navātmasambandhī hakāraḥ | pūrvoktena bhuvanādhvanirūpitena rūpeṇa | tatsiddhiphalaṃ tatsamatvāvāptiḥ || 147 || evaṃ sthūlamasya dhyānamuktvā, sūkṣmamāha ---- nādaṃ vai vyāpakaṃ dhyāyedahorātrāyaneṣu ca | vyāpakamiti pūrvoktaghoṣādiśabdāṣṭakavyāptirūpatvādeva kālādhikāroktaprāṇāpānarūpasyāyanānāṃ ca dakṣiṇottaravāharūpāṇāṃ vyāpakaṃ sarveṣāṃ dhvanimayatvāt | ata eva ghaṇṭāravatulyāt sthūlādaiśvarānnādādayaṃ vilakṣaṇaḥ sarvaśabdavyāpakaḥ sūkṣmanādabhedaḥ || dhyānataścāyam ---- dakṣiṇottarasaṃkrāntyā viṣuvajjñasya mokṣadaḥ || 12-148 || dakṣiṇottarasaṃkrāntipañcacaṣakānte puṭadvayasamavāhī yo yo viṣuvatsaṃkrāntikālastatra yo nādaṃ jānātyupalabhate, tasyāyaṃ mokṣaṃ dadāti || 148 || asya svarūpaṃ darśayati ---- vaṃśadhvanisamaprakhyaḥ śāntanādastu sa smṛtaḥ | sadāśivaḥ sa vijñeyaḥ.......... ghoṣādiviśeṣarūpatopaśamāt śāntaḥ proktasthūlasadāśivavilakṣaṇaḥ || asya ca ---- ...........ḍhyānāt siddhiphalaṃ śṛṇu || 12-149 || māsamātreṇa tejasvī vāgīśastu dvitīyake | tṛtīye paśyate siddhān divyadṛṣṭiścaturthake || 12-150 || yā tu valīpalitanāśādirūpā, sā ---- siddhistu mānuṣe loke vatsarārdhe na saṃśayaḥ | kiñca ---- divyā siddhistathābdena sāyujyaṃ tu dvitīyake || 12-151 || dvitīye'bde sadāśivaikātmyamityevaṃ padaṃ bhavati || 151 || sadāśivapade nāmadhyānamuktvā, saprayogaṃ bindudhyānamāha ---- ṣaṇmukhīkaraṇaṃ kṛtvā dhyāyed devaṃ sadāśivam | bindutrayamityarthaḥ || aṅguṣṭhābhyāṃ śrutī netre tarjanīmadhyamākramāt || 12-152 || śeṣābhyāṃ vṛṇuyād ghrāṇe ṣaṇmukhe kila baddhadhīḥ | taddhyānācca ---- daśadhā varṇarūpeṇa dṛśyate ca sadāśivaḥ || 12-153 || bindurūpa iti, arthāt || 153 || sitaṃ raktaṃ ca pītaṃ ca kṛṣṇaṃ haritapiṅgalam | nīlaṃ citrakavarṇaṃ tu sphaṭikābhaṃ manoramam || 12-154 || sphaṭikābhaṃ svaccham, manoramaṃ tu "candramaṇḍalasaṅkāśaṃ" (12-156) ityādivakṣyamāṇarūpamupādeyam || 154 || yadāha ---- dṛṣṭvā sarvāṇi rūpāṇi tyajettāni vicakṣaṇaḥ | ekameva tu gṛhṇīyādanye tu guṇarūpakāḥ || 12-155 || vicakṣaṇastattvajñānābhiniviṣṭaḥ | ekamiti manoramam | anya iti rūpaviśeṣāḥ | guṇarūpā anupādeyāḥ || 155 || tadekamāha ---- candramaṇḍalasaṅkāśaṃ vidyutpuñjanibhekṣaṇam | tārakācalitākāraṃ bindumevaṃ vilakṣayet || 12-156 || vidyutpuñjanibhamīkṣaṇaṃ prakāśo yasya | tārakāyāścalitasya calanasyākāro yasya, sphurattārakātulyamiti yāvat || 156 || evaṃ sadāśivasya bindorīdṛgrūpam | yastvīśvaratattvagataḥ, saḥ ---- nivṛttiśca pratiṣṭhā ca vidyā śāntistathaiva ca | ābhiḥ kalābhiḥ saṃyukto dhyātavyo bindurīśvaraḥ || 12-157 || ata evaikādaśabindusvarūpapratipādanāvasare ---- "daśadaivatasaṃyutaḥ" (11-10) iti grantho'smābhiḥ sadyojātādidevatāpañcakam, ghaṇṭānādaḥ, nivṛttyādikalācatuṣṭayaṃ ca dhyeyaṃ yadiha pratipāditam, tadāśayena tatra pratipāditaḥ || 157 || upasaṃharati ---- bindudhyānaṃ samākhyātaṃ................ eśvaraṃ sādāśivaṃ ca dvividhamapīti yāvat || ................śaktilakṣaṃ nibodha me | śaktirlakṣaṃ lakṣaṇaṃ yena, tādṛśaṃ dhyānaṃ budhyasvetyarthaḥ || tadevam ---- khaṃ vīkṣya mīlitākṣo yadudyadbhāskarasannibham || 12-158 || īkṣate ca mahattejaḥ śaktiḥ prabhvīti sā smṛtā | khamiti brahmarandhram | prabhvī nādāntānte prabhavanaśīlā || sā ca tatra ---- pītā raktā tathā kṛṣṇā sphaṭikābhā manoramā || 12-159 || draṣṭavyā paramā śaktiḥ.............. jñānavaśaprakaṭībhūtā jñātavyā || tataśca ---- .........ṭāṃ dṛṣṭvā śivatāṃ vrajet | tatpadocitā paramaśivarūpā || atha ---- vyāpinīṃ ca tataścordhve pañcarūpāṃ vicintayet || 12-160 || kāraṇaiḥ svaiḥ samopetāṃ............ vyāpyādibhiḥ || tāṃ ca ---- ........ḍhyātvā svacchandatāṃ vrajet | samanādipadāsādanayuktyeti, arthāt || atha pūrvanirṇītarūpāṃ krameṇa ---- samanāmunmanāṃ coktāṃ dhyāyedyuktena cetasā || 12-161 || atra ca śaktyādiśivāntadhyāne navātmasambandhī praṇavo vācakatvena parāmraṣṭavyaḥ | dhyāyediti svavimarśabalena vimṛśediti yāvat || 161 || ataśca ---- dhyānāt siddhimavāpnoti............. yayā'sau ---- ..............vyāpakaḥ prabhuravyayaḥ | samanādhyānāt ---- "tatrārūḍhastu kurute śivaḥ" (10-1258) iti yaḥ pūrvamukto vyāpakādirūpaḥ śivaḥ, tadrūpo bhavatītyarthaḥ || unmanādhyānāttu ---- tataścordhve śivaḥ śāntaḥ.............. samanāntāśeṣaviśvapraśamāt śāntaḥ paramaśiva eva bhavatītyarthaḥ || sa ca ---- ..............pūrvaṃ vai kathito mayā || 12-162 || "śivasyordhve śivo jñeyo yatra yukto na jāyate" (4-197) ityādau, tathā ---- śthūlasūkṣmaprabhedena tadekaṃ saṃvyavasthitam" (4-295) ityādyuddeśeṣu ca || 162 || ihāpi tatsvarūpaṃ darśayitumāha ---- cakṣuṣā yaśca dṛśyeta vāco vā yaśca gocaraḥ | manaścintayate yāni buddhiryāni vyavasyati || 12-163 || ahaṅkṛtāni yānyeva yacca vedyatayā sthitam | yaśca nāsti sa tatraiva tvanveṣṭavyaḥ prayatnataḥ || 12-164 || sa iti citprakāśaghanaḥ paramaśivo bhāvābhāvamaye viśvasmin, trijagati citprakāśaikātmyena prakāśamāno'nveṣṭavyaḥ pratyabhijñeyaḥ ---- yathā'yaṃ saccidātmā prakāśo maheśvaraḥ, yatprakāśābhedena viśvamidaṃ prakāśate, prakāśabāhyasya kasyāpi prakāśanānupapatteḥ, yastvevaṃ viśvaprakāśātmā svaprakāśaḥ prakāśaḥ prakāśate, sa evāhamiti || evaṃvidhasya ca paratattvaikatānahṛdayasya na deśāśramādiniyamaḥ ko'pītyāha ---- yatra tatra sthito deśe yatra tatrāśrame rataḥ | sukhāsīnaḥ saṃyatātmā ekacittaḥ samāhitaḥ || 12-165 || svacchandaṃ samanusmṛtya abhāvaṃ bhāvayet sadā | sukhāsīno viditavedyatvāt prāṇāyāmādyāyāsarahitaḥ | saṃyatātmetyekacittapadena vyākhyātaḥ | samāhita iti vyutthāne'pi paratattvaparāmarśaniṣṭhaḥ | svacchandaṃ samanusmṛtyeti viśvābhāsātmacitprakāśarūpatvena vimṛśya | abhāvaṃ bhāvayediti citprakāśavyatiriktaṃ na kiñcidapi kadāpyastīti pratyabhijānīyāt || ataśca ---- bhāvanāttasya tattvasya tatsamaścaiva jāyate || 12-166 || dehāvasthāyāmapīti yāvat || 166 || yuktaṃ caitat, yasmāt ---- ye dharmāstasya cākhyātāḥ pūrvaṃ te varavaṇīni | sarvajñatvādayaḥ || taistu dharmaiḥ samāyukto yogī vai bhavati priye || 12-167 || svarūparūpakadhyānaṃ tattvānāṃ kathitaṃ mayā | svarūpaṃ kaṭhinatvādi, rūpakaṃ pītatvādi || ataśca ---- evaṃ jñātvā ca dhyātvā ca siddhyate mucyate'pi ca || 12-168 || siddhirapyatratyā muktiparyavasāyinyeveti śivam || 168 || samastatattvavibhavapūrṇasphāraprathātmakaḥ | cidānandaghanaḥ svātmā svacchando jayati prabhuḥ || || iti śrīsvacchandatantre śrīmahāmāheśvarācāryavaryaśrīkṣemarājaviracitoddyotākhyavyākhyopete dvādaśaḥ paṭalaḥ || 12 || trayodaśaḥ paṭalaḥ " svacchandodyotaḥ " parāmṛtarasasphārasārasambodhabṛṃhitaḥ | sarvasampatpradaḥ śrīmān svacchando jayati prabhu || evamiyati dvādaśapaṭalānte'smin granthaikadeśe dvāviṃśatiranuṣṭhānabhedā daśītāḥ | tadyathā mātṛkābhairavaḥ, śrīsvacchandabhaṭṭārakaḥ kapālīśādibhairavāṣṭakaparivṛtaḥ1, "yastvaṃśakaviśuddhaḥ syādbhairavo'tra varānane | taṃ madhyamasthaṃ sampūjya tatsthāne madhyamaṃ nyaset ||" (8-25) ityaṃśakavicāroktagranthadṛśā kapālīśādināthāḥ svāmyāvaraṇavaicitryeṇāvasthitā aṣṭau, navātmā pṛthak pṛthak padanavakabhedena navadhā, sāmudāyikasthityā ekaḥ, dvātriṃśaddevībhiḥ parivṛtaḥ koṭarākṣabhaṭṭārakaḥ, kevalo vā | athedānīṃ sakaladarśanasārabhūtaṃ trayoviṃśatitamaṃ kevalameva niṣkalanāthamayaṃ svacchandaṃ śvacchandaṃ samanusmṛtya" (12-166) iti paṭalānte paṭalasaṅgatyarthamāsūtritaṃ nirṇāyayituṃ śrīdevyuvāca ---- sāraṃ yadasya tantrasya yāgaṃ tu parameśvara | tamākhyāhi samāsena sādhakānāṃ hitāya vai || 13-1 || ijyata iti yāgaḥ sarvatantrasārabhūto niṣkalanāthaḥ, yajanaṃ yāgastadārādhanaprakārastaṃ dvividhaṃ kathaya || 1 || evaṃpraśnitaḥ śrībhairava uvāca ---- mūlabījākṣaraṃ mantranāyakaṃ paramīśvaram | praṇavāsanamārūḍhamaṅgavaktraiḥ samanvitam || 13-2 || pūrvoktadravyasaṅghātaiḥ pūjayet parameśvaram | paraṃ mūlabījātmakamakṣaraṃ catuṣkalabhaṭṭārakam | īśvaramiti svacchandabhairavaṃ devatārūpam | parameśvaraṃ sarvaprabhum | mantrāṇāmāvaraṇagatānāṃ sarveṣāṃ (nāmakaṃ =) vācakam | praṇavāsanādi prāgvat | aṅgairiti sarvajñatvādiparamārthaiḥ ---- śāntaṃ dīrghasvaraiḥ ṣaḍbhiḥ" (1-71) iti pūrvoktaiḥ, vaktraiśceti ---- "yādivāntānyakṣarāṇi saṃhāreṇa yutāni ca" (1-45) iti pūrvoktaireva, na tu śrīkālottaroktaniṣkalābhinnaprāyavyāptikaprāsāda- bhaṭṭārakabuddhyasupañcakasaṃbhinnahakārātmakairiti vyākhyeyam, "kriyādibhedabhedena tantrabhedo yataḥ smṛtaḥ | tasmāttatra yathoktaṃ tatkartavyaṃ nānyatantrataḥ ||" iti śruteḥ | tena yathoktairevāṅgavaktramantraiḥ samyagityabhedenaivānvitam, na tvāvaraṇasthityetyarthaḥ | ata eva śrīmadaghoreśvaryāpyabhedenaivānvitam | "tasya dehārdhagāṃ gaurīmutsaṅge vā prakalpayet" iti yadyapi śāktasphārapradhāneṣu śāstreṣu kalpitā śrutirasti, tathāpīhāṅgavaktramantravat śaktimatsvarūpābhinnaivāsāviti garbhīkṛtaśāktasphāra evāyamatratyaḥ śaktimanmantraḥ | pūrvoktamityanena mūtīnyāsakalānyāsādi sarvaṃ saṃgṛhītam, kevalaṃ sakalanyāso niṣkalanāthenaiva sakalaniṣkalavyāptinā kāryaḥ | bhagavatkoṭarākṣasya paścādasyoktatvāt tadvad daśabhujo'yamiti kecit, svacchandanāthatvādaṣṭādaśabhuja eveti guravaḥ | dravyasaṅghātairityanena siddhyaṅgaṃ yajanaṃ mahāsambhāreṇa kartavyamiti || niyatapūjitasyāsya ---- sa eva homavinyāsaḥ................. saṃskṛte'gnau vinyastasya bhagavataḥ śataṃ sahasraṃ vā'ṣṭottaramājyādinā pūrṇānto homaḥ kārya ityarthaḥ | etacca śivadhamīsādhakadīkṣādīkṣitasya karma ārambhaṇīyaṃ vā'nyasya || tasya ca ---- ..........ḍīkṣā saiva prakītītā || 13-3 || saiva pūrvoktaiva || 3 || evaṃ pūrvoktaśivadhamīdīkṣādīkṣito bhagavatyarcātarpaṇe vidhāya ---- daśalakṣaṃ japedyastu ekacittaḥ samāhitaḥ | samudragasarittīre sahāyaiḥ parivajītaḥ || 13-4 || homayennaramāṃsasya lakṣamekaṃ saguggulam | jitendriyaikacittastu brahmacarye vyavasthitaḥ || 13-5 || asādhyaṃ sādhayed devi nātra kāryā vicāraṇā | ekatra niṣkalabhaṭṭāraka eva japyamāne cittaṃ yasya, ata eva samāhitaḥ | samudragā cāsau sariditi mahānadītyarthaḥ | sahāyaiḥ parivajīta iti yathā''rādhyo deva ekavīrastathā''rādhako'pītyarthaḥ | "yathā homastathā japaḥ | " iti nītyā home'pyekacittatvādyuktam || kiñcāsya ---- yāni kānīha karmāṇi catuṣpīṭhasthitāni ca || 13-6 || adhamānyatha madhyāni hyuttamāni varānane | tāni siddhyanti deveśi bhairavasya vaco yathā || 13-7 || vidyā(ta)1ntrāṇāṃ pīṭhacatuṣṭayātmani pārameśe śāstre yāni karmāṇi kāryāṇīha jagati pātālākāśatattvatattveśvaravyāptihetubhūtānyadhamādirūpāṇi sthitāni, tāni kṛtapūrvasevasya yoginaḥ siddhyantīti yojyam; na tu kuhakavādyādīnyadhamamadhyamādirūpāṇīti vyākhyeyam, "kṛtānyapi hi karmāṇi siddhyanti japalakṣataḥ" (6-57) iti pūrvaṃ parimitapūrvasevāsādhyatvenaiṣāṃ coditatvāt | bhairavasya vaco yathetyanena nātra māyāpramātṛsulabhaḥ saṃśayo grāhya ityādiśati || 7 || athedānīṃ mukhyasiddhisādhanaparasyāpyasya sādhakasya kvacit kvacidavasare upayogīni prakṛtyādivaśyāni karmāṇi dravyamantrayuktisādhyānyāryādivṛttāntarairādeṣṭumāha ---- athātaḥ sampravakṣyāmi kārikākośamuttamam | yaṃ jñātvā devadeveśi vicarantīha sādhakāḥ || 13-8 || śvalpābhidhānenārtho yaḥ samāsenocyate budhaiḥ | sūtrataḥ sānusartavyā kārikārthopadaśīnī ||" iti lakṣitānāṃ kārikāṇāṃ kośaṃ samūham | uttamamiti vīraviṣayatvādavighnaphalaviṣayamityarthaḥ | ata eva vicarantīti karatalaprāptasarvasiddhikā yathāruci vilasantītyarthaḥ || 8 || tatra ---- abhimukhakhaḍganipātitaśūraśiraḥ śoṣitaṃ samādāya | raktālaktakalikhitaṃ sādhyatanau mantrayuktamabhidhānam || 13-9 || pretānale sutaptaṃ vidhāya niśi yatkṛte śataṃ japati | asurendracakravatīnamasurendraguruṃ vā tamānayatyanilavegāt || 13-10 || śiraḥ kapālam, śoṣitaṃ nirmāṃsīkṛtam, raktena pretasambandhinā sahitamalaktakaṃ raktālaktakaṃ tena likhitam, mantrayuktamiti tadvidabhītamiti pañcamaprayoge ---- "mantravidabhīta" (13-16) ityukteḥ, jñātaṃ tacca lalāṭe lekhyam | yadvakṣyati saptame prayoge ---- ṅāma ca tasya lalāṭe" (13-20) iti, abhidhānaṃ sādhyanāma (ānaya)1 ityūhāntaṃ sādhyatanāveva taddravyollikhite sādhyadehe pretāgnau niśi suṣṭhu taptaṃ vidhāya yasya sādhakasya kṛte taddigabhimukhaṃ yathālikhitaṃ śataṃ japati, taṃ sādhyaṃ yathāviniyogāya vāyuvegādityatiśīghramānayati || 10 || pretālaktakalikhitaṃ naraśirasi pretavahnisantaptam | yamalokādapyacirādānayati balena pūrvavat sādhyam || 13-11 || pūrvavat sādhyaṃ mantrayutaṃ sādhyanāma śataṃ japatītyanuvartate | pretālaktakaṃ pretaśarīrotthaṃ raktam | naraśirasītyaśūrasambandhini | apīti pūrvasmādviśeṣaḥ || 11 || mṛtanāryā vāmapadādudbaddhāyāstu pāṃsulīṃ samādāya | rudhirālaktakarocanayā sādhyatanuṃ mantrasaṃyuktām || 13-12 || khadirānale sutaptāṃ rātryardhe sammukho japaśatena | ānayati śacīmahalyāmathavā divasasya śatabhāgāt || 13-13 || saṃyuktāmityante likhitāmiti yojyaṃ sutaptāmityatra kṛtveti | rocanā iha narasatkā | pāṃsulī pāṣṇīkāsthītyanye | divasasya śatabhāgeti sūkṣmaḥ kālaḥ || 13 || udbaddhastrītanuvāmāṃghreḥ pāṃsulīṃ samādāya | pretālaktakanijarudhirarocanābhivīlikhya sādhyatanum || 13-14 || pretānale sutaptāṃ śatābhijaptāṃ svanāmamantrayutām | kṛtvā yakṣasurāsurapannaganārīḥ samānayatyāśu || 13-15 || pūrvaṃ pretaraktam, iha tu nijaraktamiti viśeṣaḥ || nijavāmakare'laktakarocanayā sādhyanāma parilikhitam | mantravidabhītametajjapaśatayuktaṃ sutāpitaṃ rātrau || 13-16 || khadirānale vidhūme'suragurumapyānayatyanilavegāt | vidabhītaṃ nāmno'nte | mantravinyāsaḥ pūrvameva daśītaḥ || sādhyamabhidhānalikhitaṃ bhūmitale gairikeṇa raktena || 13-17 || gandhodvatītavāmahastena tu tattvabījayuktena | ākramya bhūmilikhitaṃ sādhyābhimukho'rdharātrakāle tu || 13-18 || kṣitipatimapi sāmātyaṃ cānayati nimeṣaśatabhāgāt | abhidhānadvāreṇa prāgvad mantravidabhītena likhitaṃ kṛtvā | gairikaṃ hiṅgulakam | raktena pretotthenaiva | ata eva bhūmitalametat śmāśānikam | atra ca prākaraṇikaḥ śatajāpayogaḥ sthita eva || nṛkapālamadhyalikhitaṃ rocanayā raktamiśrayā sādhyam || 13-19 || nāma ca tasya lalāṭe mantreṇa vidabhītaṃ samālikhya | gandhodakena liptaṃ nṛkapālaṃ vai dvitīyamādāya || 13-20 || kṛtvā kapālasampuṭamatha mṛtasūtreṇa veṣṭayet samyak | khadirāṅgārasutaptaṃ sikthakaliptaṃ tu tatpunaḥ kṛtvā || 13-21 || yāvat sikthakametat kapālalagnaṃ vilīyate tāvat | surapatimapyākarṣati japaśatayogānnimeṣamātreṇa || 13-22 || mṛtasūtreṇa vakṣyamāṇachummakāyuktyā mṛtasnāyunā | japo'tra rātrāveveti sthitameva || 22 || bhittau gairikalikhitaṃ mantrārṇavidabhītaṃ tadabhidhānam | sādhyābhimukho rātrau vāmakarākrāntamatha japan kruddhaḥ || 13-23 || kroṅkārāṅkuśayogādānayati surāsurān kṣipram | bhittāviti śmāśānikyām | tadabhidhānamityānayanepsitasurāsuranāma | kroṅkārāṅkuśayogādityaṅkuśākāralikhitakroṅkāravāmakarākrāntivaśa adityarthaḥ || raṇaśastraghātapatitaṃ narapiśitaṃ trimadhusaṃyutaṃ juhuyāt || 13-24 || viparītacakramudrāṃ baddhvā sādhyaṃ tu nikṣipenmadhye | sampīḍitakarasampuṭavihvalavaktraṃ karāntare dhyātvā || 13-25 || ānayati mahāpuruṣaṃ kṣitipatimapi divasaśatabhāgāt | "bhrameṇāṅgulikābhyāṃ syāccakraṃ duṣṭavikartanam |" iti prasāritāṅgulikottānavāmopariniviṣṭadakṣahastasya prasāritāṅgulikasya talasaṅgharṣeṇa, vāmakanīyasīpārśvaprāptadakṣatarjanyā bhramaṇād yā cakramudrā''gameṣu sthitā, tāṃ viparītāmiti vāmakanīyasīpārśvād dakṣiṇasyāntaḥpraveśena baddhvā tanmadhyagataṃ sādhyaṃ karapīḍanavihvalībhūtaṃ dhyātvā mantravidabhītaṃ sādhyanāma śatasaṃkhyayā japtvā proktadravyeṇa niśi homaṃ kurvannṛpatimapi vidheyīkarotītyarthaḥ | rātrau śmaśāne japahomādi prākaraṇikamatra sthitameva || śitaśastrapātarahitadhvajanaraśīrṣaṃ pragṛhya lakṣmayutam || 13-26 || tatra trirūpagaditaṃ dhāma likhitvābhipūjayedyastu | tasya haripavanakamalajadhanadayamendrāḥ sasiddhagandharvāḥ || 13-27 || vividhavarasiddhijātaṃ vidadhati vicitrāstathāparāḥ siddhīḥ | ādau śastreṇa akṣato yo dhvaje narastasya śīrṣaṃ śūlāropitapuruṣakapālam | tatra prāgvat śoṣite trirūpagaditamityākṛtimanmukhaliṅgarūpamavyaktaliṅgākṛti dhāma mūlamantravācyaṃ daivataṃ likhitvotkīrtya yo nityamarcati, asau lokapālānapi vaśīkuryāt || etadeva bhaḍgyā sphuṭayati ślokadvayena ---- vyaktāvyaktaṃ tathā vyaktamavyaktaṃ tu trirūpakam || 13-28 || dhāma cārādhayet samyak tatra yastu vicakṣaṇaḥ | jāyate trividhā siddhigīrirājatanūdbhave || 13-29 || suniścitamateḥ samyag girirājasya tasya vai | tatreti triśūlāropitanarakapāle | girirājasyeti vakṣyamāṇachummakādṛṣṭyā sādhakendrasya || atra dravyaviśeṣahomasādhyaṃ vaśīkāramāha ---- raktacandanadhūliṃ tu rājikāṃ lavaṇaṃ tathā || 13-30 || pādadhūliṃ tu sādhyasya ekīkṛtya tu peṣayet | japan svacchandadevaṃ tu nirmathnaṃśca karadvayam || 13-31 || citāgnau juhuyāccūrṇaṃ cāṇḍālāgnāvathāpi vā | sādhyasyābhimukho bhūtvā prayogamimamācaret || 13-32 || śatamekaṃ japedyāvattāvadākarṣayennṛpam | pādadhūliḥ puṃso dakṣiṇāt pādāt, nāryā vāmād gṛhītavyā | praṇavaṃ niṣkalanāthaṃ namo'ntamuccārya "amuko meṃ vaśībhavatu svāhā" ityūhānto mantro jape home ca prayoktavyaḥ || vaśamākṛṣṭaścāsau sādhakasya ---- vaśamāyāti bhūnātha ātmanā ca dhanena ca || 13-33 || nātra saṃśayaḥ kārya ityāha ---- siddha eṣa prayogastu nānyathā te vadāmyaham | evaṃ vaśīkṛtau prayogadaśakamuttamādisiddhyarthaṃ ca prayogamuktvā, stambhane prayogamāha ---- tāmeva dhūliṃ saṃgṛhya lohacūrṇavimiśritām || 13-34 || śmaśānacīrake baddhvā śa1tajaptāṃ catuṣpathe | nikhanyāṣṭāṅgulaṃ bhūmau ripunāmasamanvitām || 13-35 || nikṣipedyasya nāmnā tāṃ sa kṣaṇāt stambhito bhavet | śmaśānacīrake śavavastrakhaṇḍe | śatajaptāmityamukaṃ stambhayetyūhabhājā nidīṣṭamantreṇa || unmāde prayogamāha ---- tāmeva dhūliṃ saṃgṛhya pañcakonmattasaṃyutām || 13-36 || baddhvā tāṃ pretavastreṇa ripunāmasamanvitām | śatajaptāṃ tu tāṃ kṛtvā śmaśāne nikhaned drutam || 13-37 || bhavatyunmattakaḥ sādhyaḥ............ pañcavidhamunmattakaṃ mūlakāṇḍapatrapuṣpaphalākhyāvayavapañcakayuktaṃ dhattūrakam | atrāpyamukamunmādayetyūhaḥ kāryaḥ || asya pratyānayanamāha ---- ...............uddhṛtāyāṃ tu mucyate | nivṛttonmādo bhavati || kathamityāha ---- uddhṛtaṃ vastramādāya kṣīreṇa pariśodhayet || 13-38 || pratyānayanametaddhi siddhameva na saṃśayaḥ | uddhṛtaṃ śmaśānabhavanādākṛṣṭam || punarapyākarṣaṇe prayogāntaramāha ---- atha raktāśvamārasya kusumāni samāharet || 13-39 || śatamaṣṭottaraṃ teṣāṃ śatajaptaṃ tu kārayet | sakṛjjaptena puṣpeṇa liṅgamūrdhani tāḍayet || 13-40 || evaṃ dine dine kuryād daśāhaṃ susamāhitaḥ | raktāśvamārasya lohitakaravīrasya proktetikartavyatākāni puṣpāṇi pratyahaṃ gṛhītvā pṛthak pṛthak surakṣitāni sthāpayet || tatastvekādaśaitāni saṃgṛhya kusumāni tu || 13-41 || mahānadīṃ tato gatvā tatraikaikaṃ pravāhayet | ānupūrvyeṇa sarvāṇi sakṛjjaptvā tu mantravit || 13-42 || prathamadinapuṣpāṇāmādau pravāhaṇam, tato dvitīyādidinapuṣpāṇāmityānupūrvyārthaḥ || 42 || yatteṣāṃ paścimaṃ puṣpaṃ pratisrotaḥ prayāti hi | ūrdhvaṃ vahatītyarthaḥ || tad gṛhītvāmbusaṃmiśraṃ dantairaspṛṣṭamāpibet || 13-43 || pītajalaṃ kuryāt || 43 || tato'śvamārakusumaṃ raktaṃ vai śatamantritam | tarjanyagre tu tat kṛtvā aṅguṣṭhenākramed budhaḥ || 13-44 || dakṣiṇena || 44 || atha ---- bhrāmayet savyataḥ puṣpaṃ yasya nāmnā tu mantravit | svacchandaṃ japamānastu tamākarṣayate drutam || 13-45 || savyata iti dakṣiṇe pārśve | atrāpyamukamākarṣayeti prayogaḥ || 45 || ākṛṣṭasya visarjane prayogamāha ---- apasavyaṃ bhrāmayitvā punastasya visarjanam | apasavyaṃ vāmapārśve tadaśvamārapuṣpaṃ bhrāmayan sādhakasya yathopayogaṃ viniyuktasya visarjanaṃ karotīti śivam || svātantryaśaktyā parayā nānāścaryapradarśakaḥ | jayatyanugrahakaraḥ svacchandaḥ parabhairavaḥ || || iti śrīsvacchandatantre śrīmahāmāheśvarācāryavaryaśrīkṣemarājaviracitoddyotākhyavyākhyopete trayodaśaḥ paṭalaḥ || 13 || caturdaśaḥ paṭalaḥ " svacchandodyotaḥ " mocayati pāśajālād drāvayati bhidaṃ mudaṃ rāti | mudrayati vighnataskaraluṇṭhanato mantrasiddhisaṅghātam || tattatsaṃvitsphārānanukṛtirūpān vyanakti yā śambhoḥ | ākṛtirūpā mudrā jayati vibhorarcanādinirvartyā || trayodaśabhiḥ paṭalaiḥ samayyādicatuṣṭayanirvartyanityanaimittikakāmyakarma sampūrṇamuditam | tatra rakṣāsannidhitadanupraveśādiprayojanaṃ "mudrāṃ pradarśayet paścāttridhā traikālyakarmaṇi" (2-102) iti yat pūrvaṃ kāyavāṅmanonirvartyamudrāsvarūpamuktam, tad vivakṣuḥ śrībhairava uvāca ---- mudrāṇāṃ lakṣaṇaṃ vakṣye asmiṃstantre yathāsthitam | asmiṃstantre proktaprayojanā bhagavadāyudhānukārarūpā yā mudrāḥ, tāsāṃ lakṣaṇaṃ tattvavyavasthāpakaṃ rūpaṃ vakṣyāmīti pratijānāti || atra yadyapi ---- "khaḍgakheṭakadhāriṇam" (2-90) iti āyudhakrama uktaḥ, tathāpi ---- "kapālaṃ caiva khaṭvāṅgamanukteṣu prayojayet" (14-21) iti bhāvinītyā kapālakhaṭvāṅgayoḥ sarvāvaraṇagatadevatāsādhāraṇatvāt śrīkoṭarākṣabhaṭṭārakaviṣaye ca tayoḥ prādhānyādādau tanmudrālakṣaṇamāha ---- uttānamañjaliṃ kṛtvā kapālaṃ parikītītam || 14-1 || eṣā ca viśvasamāharaṇapravṛttasaṃvitsvarūpānukāriṇī | yaduktaṃ mayaiva śrībhairavānukaraṇastotre ---- "śāktāṇḍakhaṇḍamadhye viśvarasamevamahaṃ samāharāmi sadā | vyañjayasi karakapālagarudhiramiṣādetadiva me'ntaḥ ||" iti | yadyapi ---- "muṇḍakhaṭvāṅgadhāriṇam" (2-91) iti pūrvaṃ paṭhitam, tathāpīha kapālamudroktermuṇḍasthāne kadācit kapālaṃ bhavatītyādiśati | muṇḍamudrāpi khaḍgavad muṣṭidarśaṃ darśanīyā || 1 || tiryakkṛtvā karaṃ vāmaṃ kaniṣṭhādyaṅgulitrayam | aṅguṣṭhenākramed devi ṛjkā kṛtvā pradeśinīm || 14-2 || parāṅmukhaṃ karaṃ kṛtvā skandhadeśe niveśayet | khaṭvāṅgaṃ kītītaṃ hyetat.............. vāmamitinirdeśāt kapālamudrā dakṣiṇena nirdeśyeti dhvanati | tathā ca śrīmālinīvijaye ---- ṅimnaṃ pāṇitalaṃ dakṣamīṣattatkuñcitāṅguli | kapālamiti vijñeyam..................... ||" (7-23) iti | aṅgulitrayamiti muṣṭisaṃniveśena sthitamityarthāt | parāṅmukhamiti skandhāpekṣayā | etanmudrāsatattvamapi tatraiva stotre pradaśītam ---- ṅiḥśeṣāhṛtasārā mayyeva jagatsthitistadeiamaye | iti khaṭvāṅgakaraṅkodvahanacchalato dadāsyājñām ||" iti || atha ---- ................khaḍgamudrāṃ nibodha me || 3 || aṅguṣṭhenākramed devi sakaniṣṭhāmanāmikām | madhyamāṃ tarjanīṃ cordhvaṃ khaḍgamudrā prakītītā || 14-4 || skandhakṣetre parāṅmukhadakṣakarapradarśanīyā eṣā | kṛtveti śeṣaḥ | yaduktaṃ tatraiva ---- "antaḥśaktikṛpāṇīṃ vyanakṣi saṃsṛtivibhedinīmasinā | nijaśaktimahimasvīkṛtasamastaviśvā hi vīravarāḥ ||" iti || 4 || muṣṭiṃ baddhvā kaniṣṭhāṃ ca prasāryeta varānane | ātmanaḥ sammukhaṃ kṛtvā spharaste kathito mayā || 14-5 || kṛtveti vāmahastamityarthāt | sphara iti sphara ityucyamānam | uktaṃ ca tatraiva ---- "bhavabhayahartā so'haṃ spharākhyo'vasthito'smi mā bhaiṣṭa | ityāsphoṭitakheṭakadarśanato diśasi naḥ svāmin ||" iti || 5 || muṣṭiṃ baddhvā deveśi tarjanyūrdhvaṃ tu kuñcayet | aṅkuśaḥ kathito hyeṣa........... dakṣiṇapāṇiṃ nirvartya | uktaṃ ca tatraiva ---- "bhedamayamakhilametannijaśaktyaivākṣipāmi saṃhartum | ityaṅkuśadhāraṇataḥ sphuṭayati parabhairavo'smākam ||" iti || atha vāmapāṇinā pradarśyām ---- ..............pāśamudrāṃ nibodha me || 14-6 || tarjanīṃ vartulāṃ kṛtvā mūle'ṅguṣṭhasya yojayet | pāśastu kathito hyeṣa duṣṭajālanibandhakaḥ || 7 || aṅguṣṭhasyeti tatsthāne muṣṭyākṛtivāmasambandhinaḥ | duṣṭajālaṃ vighnasamūhaḥ | asyāpi tatraiva tattvaṃ pradaśītam ---- ṅijaśaktipāśavalitaścidbhasmanā kalyate mahākālaḥ | iti pāśadhāraṇavaśāt prathayānaḥ kālakālastvam ||" iti || 7 || muṣṭiṃ baddhvā varārohe samprasārya pradeśinīm | nārācastu samākhyātaḥ samāsāttava bhairavi || 14-8 || samprasāryeti dhanurārūḍhanārācavat pārśvasthityetyarthaḥ | asyāpi samanantaravakṣyamāṇapinākamudrāsahitasya tatraiva svarūpaṃ nirṇītam -- -- "kodaṇḍārūḍhaśarapradarśanād brahmāviṣṇurudreśān | sasadāśivakāraṇahariṇān śaktyā bhinatsi yugapattvam ||" iti || 14-8 || muṣṭiṃ baddhvā prasāryeta tarjanyaṅguṣṭhakaṃ priye | agre nikuñcayet kiñcit pinākaṃ parikītītam || 14-9 || pinākaṃ dhanuḥ | agre kiñcidākuñcanād dhanurākāra eva sanniveśo bhavati | asyāpi satattvamuktameva || 9 || agraprasārito hastaḥ śliṣṭaśākho varānane | parāṅmukhaṃ tu taṃ kṛtvā tvabhayaḥ parikītītaḥ || 14-10 || patākahasto dakṣiṇaḥ svaśarīraparāṅmukha utthita ityarthaḥ | uktaṃ ca tatraiva ---- "abhayena ca bhayānyunmūlatayā prakāśyate satatam | viśvānugrahakaraṇasvabhāvatā tava karaṇa tena ||" iti || 10 || vāmaṃ bhujaṃ prasāryaiva jānūpari niveśayet | prasṛtaṃ darśayed devi varaḥ sarvārthasādhakaḥ || 14-11 || uktaṃ ca tatra ---- "varadena pāṇinā tvaṃ viśvavibhūtipradatvamabhinayasi | na khalu paratattvaniṣṭho vittamalaiḥ spṛśyate jātu ||" iti || 14-11 || ghaṇṭākāraṃ karaṃ vāmaṃ kṛtvā caiva tvadhomukham | dakṣahastasya tarjanyā ghṛṣed ghaṇṭā prakītītā || 14-12 || asyāpi vakṣyamāṇavīṇāḍamarumudrābhyāṃ saha tatraiva satattvaṃ daśītam ---- "vīṇāghaṇṭāḍamarūnuḍḍāmaradarśayannidaṃ diśasi | vṛttitribhedabhinnaṃ nādāmarśaṃ nibhālayannantaḥ ||" iti || 12 || kaniṣṭhikāṃ samākrāmedaṅguṣṭhena samāhitaḥ | prasārya cāṅgulīstisrastriśūlaṃ parikītītam || 14-13 || samāhita iti | tattatsaṃvitsphārātmakavīryasāratāṃ sarvamudrāṇāmanusandadhītetyanenādiśati | vīryaṃ cāsya tatraiva daśītam ---- "jvaladicchādikaśaktitritayāṃ tāṃ sundarāṃ parāṃ śaktim | devānukaroṣi bahistriśūladhāraṇamiṣeṇa nityamapi ||" iti | eṣā ca parāṅmukhī janmādhārāt prollasacchikhiśikhārūpā bindvantametyārātrayollāsena dvādaśānte prāptasthitinībandhanīyeti guravaḥ || 13 || daṇḍo vai muṣṭibandhena.............. anukārya iti śeṣaḥ | uktaṃ ca stotre ---- "jagadakhilaṃ macchaktyā damitaṃ sarvā vyavasthitīrdhatte | iti daṇḍadhāraṇavaśād vyanakti cidbhairavo'smākam ||" iti | guravastu ---- "daṇḍākhyāmṛṣṭasauṣumnanāḍīpathavirājitā |" iti || .................vajramudrāṃ nibodha me | vāmahastamadhaḥ kṛtvā uttānaṃ tu samāhitaḥ || 14 || dakṣaṃ cādhomukhaṃ kṛtvā tvaṅguṣṭhaṃ ca kaniṣṭhikām | ubhayorapi saṅghṛṣya vajramudrāṃ pradarśayet || 15 || uttānamiti viralaṃ prasāritatarjanīmadhyānāmikaṃ dakṣaṃ ca tādṛśameva tadupari parāṅmukhaṃ nyastamubhayoḥ parasparamaṅguṣṭhakaniṣṭhikābandhanena pārśvakṛtakūrparavinyāsena pārśvasanniviṣṭatāmasyāḥ sūcayati | vīryaṃ ca tatraiva daśītam ---- "icchādikanijaśaktiprakāśitādhaḥsthagocaratritayām | svāmeva parāṃ śaktiṃ vajramayīṃ vahasi ṣaḍarāṃ tvam ||" iti | guravo'pi ---- vajramudrā bandhakatrīṃ susthitiḥ svastikāyate" iti || 14-15 || ḍamaruṃ muṣṭibandhena dakṣahastasya suvrate | suṣireṇa samāyuktaṃ darśayettu varānane || 16 || tattvamasyāḥ pradaśītameva || 16 || mudgaraṃ tu pravakṣyāmi hastau dvau samprasārayet | mudgaraḥ kathito hyeṣa.............. samprasārayediti sammukhau prasārayet parasparasaṃlagnāvityarthāt | asyā api paraśumudrayā saha tatraiva tattvaṃ daśītam ---- "mudgaraparaśū bibhrad baindavanādānukārarūpau tvam | bhedavibhedanaśakalanaparatvamīśāna nidīśasi ||" iti | guravo'pi ---- "gāḍhagranthigaṇāsphoṭo mudgareṇa pravartate |" iti | śrīpūrvaśāstre tu mudgaramudrā triśikhā daśītā | tathā ca ---- "karāvūrdhvamukhau kāryāvanyonyāntaritāṅguli | anāme madhyapṛṣṭhasthe tarjanyau mūlaparvataḥ || madhye dve tu yute kārye kaniṣṭhe paruṣāvadhi | tarjanyau madhyapārśvasthe virale parikalpite || mudgarastriśikho hyeṣa kṣaṇādevopakārakaḥ |" (7-27-29) iti atha ---- .........vallakīṃ ca nibodha me || 14-17 || vallakīṃ vīṇām || 17 || hastau prasārayed devi uttānau tu samāhitaḥ | anāme kuñcayitvā tu vīṇāmudrā prakītītā || 14-18 || kubjāvīṇāviṣayā | eṣā vāmapārśve pradarśanīyā | asyāḥ satattvaṃ daśītameva || 18 || prasārayedaṅgulīstu kaniṣṭhānāmamadhyamāḥ | aṅguṣṭhenākramedādyāṃ paraśuḥ samudāhṛtaḥ || 14-19 || svaparāṅmukhena dakṣahastena skandhadeśe pradarśanīyo'yam | tattvamasyāḥ pūrvameva daśītam | etāśca mudrā guptāḥ pradarśanīyāḥ, agupte tvāyatanādau vastrācchāditāḥ, athavā smartavyā eveti guravaḥ | kecidatra paraśumudrāsthāne ---- "bhrāmayedaṅgule dve tu cakraṃ duṣṭanikṛntanam" iti paṭhanti | anyaistvetatprasaṅgāt śaṅkhapadmamudrālakṣaṇamapi kṣiptam, aparaistu paraśulakṣaṇam ---- "rājāvartanibho devi mudgaraḥ paraśustathā |" ityetadanantaraṃ paṭhitam | tat sarvamupakramopasaṃhārānurūpatvādupekṣyam | evaṃ ca prāyaśo granthāntaraprakṣepo granthaviparyāsaḥ pāṭhaviparyāsaścāsya granthasya durbhedhobhiḥ parikalpitaḥ śataśākho dṛśyate | so'smābhiḥ purātanapustakānveṣaṇato yāvadgati apasārita ityāstāmetat || 19 || etadupasaṃharan prakṛte yojayati ---- etā mudrā mahādevi bhairavasya pradarśayet | āvāhane nirodhe ca tathā caiva visarjane || 14-20 || etā ityupasaṃhārāt kaḥ paraśumudrāyāḥ paro granthe'vasaro bhairavasyoktaḥ, kaścakrapadmādimudrāṇāmavakāśo dhyānagranthe teṣāmanuddeśāditi yathāpaṭhitameva sādhu | āvāhanetyādinā ---- "mudrāṃ pradarśayet paścāttridhā traikālyakarmaṇi | " (2-102) iti pūrvoktameva nirvāhitam || 20 || atha ye vaktrāṅgabhairavādyā āvaraṇasthāḥ, teṣāṃ sādhāraṇaṃ mudrābandhaṃ pradarśayati ---- kapālaṃ caiva khaṭvāṅgamanukteṣu pradarśayet | sarveṣāṃ jñānakriyāśaktisphārasāratvād mudrāṇāṃ sanniveśamuktvā yathaucityamāsāṃ mānasaṃ rūpamāha ---- kapālaṃ dhavalaṃ jñeyaṃ khaṭvāṅgaṃ ca tathaiva hi || 14-21 || triśūlaṃ caiva nārācaṃ khaḍgo nīlotpalaprabhaḥ | spharaṃ raktaṃ pinākaṃ ca kṛṣṇaṃ samparikītītam || 14-22 || ghaṇṭā hemaprabhā jñeyāṅkuśo marakataprabhaḥ | pāśo bhinnāñjananibhaḥ sphaṭikābho'bhayaḥ smṛtaḥ || 14-23 || varaścittaprasādena dhyātavyo varavaṇīni | ḍamaruṃ hemasaṅkāśaṃ vīṇāṃ caitatsamaprabhām || 14-24 || daṇḍaṃ raktaṃ vijānīyādvajraṃ pītaṃ vicintayet | rājāvartanibho devi mudgaraḥ paraśustathā || 14-25 || cittaprasādeneti prasādaścittatulyo'nupādhisaṃvitprakāśarūpa iti yāvat || 25 || upasaṃharati ---- mudrāpīṭhaṃ samākhyātaṃ caturvargaphalodayam | na kevalaṃ pūrvanidīṣṭanītyedaṃ tantraṃ vidyāmantramaṇḍalapīṭharūpaṃ yāvadiha mudrāśrayatayā mudrāpīṭharūpamapi | caturvargasya samayyādicatuṣṭayasya rakṣāsannidhitattvānupraveśahetutvāt phalodayo yataḥ | etat ---- "catuṣpīṭhaṃ mahātantraṃ caturvargaphalodayam" (1-5) ityasya granthasya nigamanarūpam || evaṃ mudrāṇāṃ kāyīyaṃ mānasaṃ ca rūpamuktvā, vācikamapyāha ---- praṇavāsanamārūḍhā oṃkārādyā varānane || 14-26 || svanāmakṛtavinyāsā namaskārāvasānikāḥ | bhagavacchaktirūpāṇāṃ mudrāṇāṃ svarūpaṃ vimṛśet || evaṃ sanniveśabandhadhyānamantraparāmarśasphuṭīkṛtā etā vighnatrāṇabhagavatsvarūpasannidhānatadanupraveśanādirūpāṇi ---- sādhayanti mahādevi phalāni vividhāni tu || 14-27 || devyā mahatpadena viśeṣaṇena mudrāvīryajñatāṃ prakāśayanmudrāṇāṃ vīryameva sārabhūtamiti śikṣayati || 27 || pāṭalikaṃ prameyamupasaṃharati ---- nivīghnakaraṇaṃ khyātaṃ mudrāṇāṃ lakṣaṇaṃ priye | veditavyaṃ prayatnena sādhitavyaṃ mahātmanā || 14-28 || yadyapi bhagavatsannidhānatadanupraveśādau vighnavyudāsārthaṃ samayyādibhirapyetanmudrālakṣaṇaṃ jñātavyam, tathāpi sādhakena viśeṣato jñātavyam, mudrābandharakṣitasyaivāsya sādhyasiddheḥ | yathoktaṃ pūrvaśāstre ---- "yābhistu rakṣito mantrī mantrasiddhimavāpnuyāt" (7-1) iti śivam || 28 || svāvaṣṭambhavaśonmiṣannijamahāmantrāvamarśasphurat svacchandasphuraṇāmayāḥ paratarasphārāmṛtasyandinaḥ | udyantyeva tanāvakṛtrimatayā drāgeva mudrākramā yasya troṭati pāśakuñjarabharaḥ pāyāt sa ekaḥ śivaḥ || || iti śrīsvacchandatantre śrīmahāmāheśvarācāryavaryaśrīkṣemarājaviracitoddyotākhyavyākhyopete mudrāprakāśaḥ nāma caturdaśaḥ paṭalaḥ || 14 || pañcadaśaḥ paṭalaḥ " svacchandodyotaḥ " (karttā sarvasya lokasya dharttā harttā sahaiva ca | ādhāraḥ)svātmaviśrānteḥ svacchando jayati prabhuḥ || atha samayimadhye samayināṃ tāntrikavyavahāragopanena nivīghnasiddhisampattyarthaṃ prākprameyaśeṣatayā paṭalamārabhamāṇaśchummakāśarmaparyāya- pāribhāṣikasaṃjñābhirlokottaravyavahārapravartanena gūḍhatayā śāstrasyāsya rahasyatāṃ darśayituṃ śrībhairava uvāca ---- japadhyānādiyuktasya caryāvratadharasya ca | chummakāḥ sampravakṣyāmi sādhakasya varānane || 15-1 || chummakā tatsamayānupraviṣṭasañcityā pāribhāṣikī saṃjñā | sādhakasyeti prācuryāśrayeṇa || 1 || tatra ---- bhairavastu smṛto dhāma sarvadastu guruḥ smṛtaḥ | sādhakastu girirjñeyaḥ putrako vimalaḥ smṛtaḥ || 15-2 || ārādhyadevatāyāḥ paramopādeyatvāt tadupakrameyamuktiḥ | dhāmeti sūryasomavahnitejasāmapi prakāśakatvād viśvaviśrāntisthānakatvācca dhāma | sarvada iti svātmani paripūrṇatayā nirākāṅkṣasya guroḥ parārthaikaprayojanatvāt | girirityaprakampyatvādārādhanaikatatparaḥ | vimala iti sarvasyā''ntarabhūmeḥ saṃśodhanād vigatamalaḥ | smṛta ityavicchedena pāramparyeṇa | evamuttaratra || 2 || samayī kāntadehastu bhaginyo baladapītāḥ | kāntadeha iti kāntaḥ śuddhavidyānupraveśena dīptimān deho yasya | mantrasiddhiphalena yāḥ sañjātadarpā nāryastā bhaginya iva mantrārādhananiṣṭhānāmiti tathoktāḥ || sarveṣāmeṣāṃ yāgopayogidravyaviśeṣaviṣayāṃ chummakāmāha ---- madyaṃ tu harṣaṇaṃ jñeyaṃ.............. harṣayatīti kṛtvā || ..............ṃuditā tu surā smṛtā || 15-3 || muditeti muditaṃ harṣastaddhetutvāt || 3 || tathā ---- matsyā jalacarā jñeyāḥ............... jalacarajāteḥ śrīcaryākulanirūpitanītyā carubhojanato dīkṣitatvād bhairavayāge paramopādeyatvamityevaṃ chummakayā nirdeśaḥ || ...............ṃāṃsa ca balavardhanam | māṃsenāsādhāraṇacamatkārahetunā rasādidhātuṣaṭkaparipuṣṭikramād balasya vīryasya vardhanāt ---- "jagdhipānakṛtollāsarasānandavijṛmbhaṇāt" (72) iti śrīvijñānabhaṭṭārakanirūpitanītyā yoginaṃ prati balasya spandātmanaḥ śāktavīryasya vivardhanāduttejanādevamabhidhānam | govalīvardanyāyena ca matsyānmāṃsaṃ vyatiriktamucyate | jātaṃ prarūḍhamityāhurmṛtaṃ caiva parāṅmukham || 15-4 || dehaprāṇādibandhasāṃmukhyādapavṛttamityāhuḥ pāramparyaniṣṭhāḥ || 4 || raktaṃ tvamṛtamityāhuḥ padmanālo'ntrasañcayaḥ | śukraṃ candraḥ samākhyātaḥ snāyuḥ sūtraṃ prakītītam || 15-5 || tattadrahasyayāgaviśeṣopayogināṃ raktahṛtpadmāntraśukrasnāyūnāmamṛtaṃ padmanālaścandraḥ sūtramiti guptāni saṅketanāmāni paramāpyāyahetutvāt kaṇīkādalādiyuktatvādasthūladīrgharūpatvāt sitatvāhlādakatvayogāt tattadupahriyamāṇavastugrathanahetutvāccetyete'tra hetavaḥ krameṇa yojyāḥ | padmamityatrāvṛttyā dviḥ padmaśabdaḥ sthitaḥ, tena hṛt padmamityevamabhidhātavyamityarthaḥ || 5 || kiñca vīracaryāsthānam ---- śmaśānaṃ ḍāmaraṃ jñeyaṃ.............. samastaśaṅkātaṅkatroṭakatvenoḍḍāmaratvād ḍāmaram || tatratye'pi kvacit karmaṇi sahacaratayopayuktaḥ ---- ..............ṝākṣasastu bhayaṅkaraḥ | piśāco romajananaḥ.............. adhīrāṇāṃ mihṛdayatrāsapradatvād bhayena romordhvasaraṇācca || kvacid rahasyācāre upayujyamānā ---- ............ṝuhā jñeyā rajasvalā || 6 || rohatīti ruhā vīracaryāyā āśrayabhūtā || rātriṃ vai cchādikāṃ viddhi............. chādayati paśūnāmadarśanapathaṃ prāpayati vīrācāramiti cchādikā || yatra tu rahasyavīrācāro darśanīyo na bhavati, tat ---- .............prakāśaśca dinaṃ bhavet | prakaṭatvāt prakāśa ityucyata ityarthaḥ || atha netrajihvādau karmaviśeṣopayogini śarīrāvayave pāribhāṣikaṃ saṅketaṃ karoti ---- nayane cañcale jñeye jihvāṃ saṃgrāhikāṃ viduḥ || 15-7 || lambikādirasasaṅgrāhitvāt || 7 || tathā ---- karau dhanakarau jñeyau pādau sahacarau viduḥ | parameśvaratāprāptihetupūjānidhānakarktṛtvādekaikasya gamanādyanupapatteśca || kiñca ---- liṅgaṃ santoṣajananaṃ bhagaḥ prītivivardhanaḥ || 15-8 || spaṣṭārthasaṃjñe || 8 || kvacid vīrapāśacchedādāvupayujyamānam ---- śastraṃ vibhāgajananaṃ.............. tathā ---- ...........kartarī kāryasādhikā | kāryaṃ pāśasūtrādikartanaṃ sādhayatīti || tathā ---- dūtī saṃvāhikā jñeyā.............. samaṃ saha vāhayati nirvāhayati vīrasya rahasyācāramiti saṃvāhikā dūtī bhāryā ucyate, atha dūtī ghaṇṭā samamāntaradhvaninā vāhayati prāpayati bāhyamiti kṛtvā saṃvāhikā || tathā ---- .................ḍhūpo hlādana ucyate || 15-9 || gandhaḥ santoṣajananaḥ............. gandha iti samālambhanadravyam | chummake ete spaṣṭārthe || ..........ṝājāno dhārakāḥ smṛtāḥ | ye dhārakāḥ piṣṭādimayā dīpādhārāste rājante dīpyanta iti kṛtvā rājāna uktāḥ, anye tu ye rājāno bhūmipālāste dhārayanti pūjā iti kṛtvā dhārakā iti vyākhyātavantaḥ || paśuvībodhako jñeyaḥ............. yaḥ paśurdevatābhya upahārīkriyate, sa vasāsṛgādyāhārakrameṇa vibodhayati tāstāḥ saṃviddevatā iti vibodhakaḥ || yastu devatābhiḥ sādhito viśiṣṭaḥ kaściccarukaḥ, saḥ ---- ............carukaḥ sārvakāmikaḥ || 15-10 || sarvān kāmān samavāpnotīti kṛtvā || 10 || annaṃ sādhanamityuktaṃ.............. yatpunarannam, tat sādhanamityuktam || ..............vasā maṇḍamihocyate | sarvajanasādhāraṇatvād maṇḍamiva maṇḍamācāmaḥ || atha ---- diśāṃ mukhaṃ tu śravaṇaṃ............... śravaṇaṃ śrotraṃ digdevatādhiṣṭhitatvād diśāṃ mukhamityucyate || ............ṭvak ca saṃvedanī smṛtā || 15-11 || saṃvedyate'nayā spṛśyaṃ vastu ---- iti kṛtvā || ghrāṇaṃ susthitamityuktaṃ.............. sugandhidravyāghrāṇakrameṇa sukhena sthitaṃ sthānaṃ saṃvido yasminniti kṛtvā || ..............ṃukhaṃ tu pravicārakam | mukhamityupahāryapaśuśiraḥ, pravicāryate cakṣurādidvāreṇa rūpādi vastu yeneti kṛtvā, pravicārakamucyate || paśuḥ pracāro vijñeyaḥ.............. pracārasya viśvendhanakṣāravimokasya hetutvāt pracāraḥ || evaṃ paśvaṅgaviṣayāṃ chummakāmuktvā'nyā apyāha ---- ..............ṃātā dhātrīti kathyate || 15-12 || pitaraṃ sṛṣṭikartāraṃ bhrātaraṃ pālakaṃ viduḥ | bhaginī śubhakarī jñeyā sakhī sarvārthasādhikā || 15-13 || mitraṃ guṇānāṃ jananaṃ guṇanāśaṃ ripuṃ viduḥ | spaṣṭam || punaḥ śarīrāvayaveṣu chummakāḥ prāha ---- chit sphijau kītīto devi.......... chinatti dvidhā prakāśayatyadhaḥkāyasaṃsthānamiti chit || ..............ḍṛṣṭiścakṣuḥ prakītītam || 15-14 || dṛṣṭirdarśanavyāpāraḥ | caṣṭe vyanakti rūpamiti cakṣuḥ || 14 || daśanāḥ khaṇḍakā jñeyāḥ............ khaṇḍayantīti kṛtvā || ................ādhāra udaraṃ smṛtam | udaraṃ yattadaśitāderā samantād dhāraṇādādhāraḥ || hṛdayaṃ guhyamityuktaṃ.............. hṛtsthānaṃ guhyātmāśrayatvād guhyam | yattu guhyam, tat prītivivardhanamiti pūrvamevoktam || ............kaṭhinaṃ tvasthi viddhi hi || 15-15 || medo vasāṃ vijānīyāt............... asthi kaṭhinamityucyate | yattu medaḥ, tad medayatīti kṛtvā vasā || .............ṃajjā puṣṭikaraḥ smṛtaḥ | majjākhyasya dhātuviśeṣasya puṣṭihetutvāt puṣṭikara ityuktaḥ || viṣṭhāṃ vidūṣikāṃ viddhi.............. vidūṣayati vikṛtāṃ śārīrīṃ sthitiṃ sampādayatīti kṛtvā || ................ṃūtraṃ srāva ihocyate || 15-16 || sravaṇaṃ srāvaḥ || 16 || kāleyakaṃ tu kusumaṃ1.............. kāleyakaṃ kṛṣṇapadmam | tat kusumamiva kusumamiti camatkṛtikāritvena devatātmahetutvāt || ..............ḍhūmaṃ dhṛtikaraṃ viduḥ | śmaśānotthito'tra dhūmo vivakṣitaḥ | sa ca devatānāṃ priyatvād dhṛtikara ityuktaḥ || melakaṃ caiva saṅghātaḥ............ devatānāṃ sambandhi yad melakaṃ melanam, tat saṅghāta ityucyate || etanmelakopadeśena yaḥ devānām ---- .........putraḥ soddyotakaḥ smṛtaḥ || 15-17 || uddyotayatyajñānanivāraṇena jagaditi kṛtvā || 17 || kiṃ ca ---- duhitā hlādikā jñeyā............. hlādayati tattvopadeśena jagaditi kṛtvā || ..........kṣubdhaṃ vai calitaṃ viduḥ | ārurukṣuḥ prāthamike yogābhyāse sthityalābhāt kṣubdhaścalita ityucyate || dūṣako jāra ityuktaḥ............... yaḥ kvacidijyādau dūṣakaḥ, sa jyāhanahetutvājjāra ityuktaḥ || .............pītaṃ vanditameva ca || 15-18 || bhakṣitaṃ prāptamityāhuśchadītaṃ vikṛtīkṛtam | yad rahasyadravyaṃ kiṃcit pītam, tad vanditamucyate | evameva yatkiñcid bhakṣitam, tat prāptamityāhuḥ | chadītaṃ yatkiñcinnaivedyaṃ saṃvādibhaktitāratamyād bahu aśitaṃ sat pramādād vāntam, tad vikṛtīkṛtaṃ vācyam || ittham ---- dūṣitaṃ kaṣītaṃ jñeyaṃ............... yatkiñcinnalakādi dūṣitam, tat kaṣītaṃ jñeyamāhṛtacaramityarthaḥ || ............ṣammataṃ samayaṃ viduḥ || 15-19 || pārameśaḥ samayo'vaśyānuṣṭheyatvāt sammatamityuktaḥ || 19 || mahallo rakṣako jñeyaḥ............. yaḥ pārameśācārasya rakṣakaḥ, sa mahalla ucyate, mahaduttamaṃ pārameśapadaṃ lātīti kṛtvā || ..............chagalastu kaniṣṭhakaḥ | yaśchagalaḥ paśuḥ, sa kaniṣṭhaka ucyate | kramo jyeṣṭhamadhyamatvāt || vinayo dehakarma syāt............... taddhi vinītatāṃ karoti || ............ṣādhanaṃ tu japaḥ smṛtaḥ || 15-20 || sādhyate'nena bhuktimuktī iti sādhanam || homitaṃ siddhijananaṃ............... homakarmāpannaṃ haviryat, tat siddhiṃ trividhāṃ janayatīti || tathā ---- .............vibhāgo rocakaḥ smṛtaḥ | carukāderyo vibhāgo vibhajanam, sa rocakaḥ, rocayati parāṃ prītiṃ janayatīti kṛtvā || kadambaṃ vṛndamityāhuḥ............... devatānāṃ vīradravyādīnāṃ yad vṛndaṃ samūhaḥ, tat kadambaṃ vadanti || ...............viralo'śliṣṭa ucyate || 15-21 || yo vīrācārāt pṛthagbhūta ityarthāt || 21 || vimalaḥ śiṣyaḥ ityuktaḥ............. yaḥ śiṣyaḥ śāsanīyaḥ, sa guruprasādād vigatamala iti kṛtvā vimalaḥ || ..............icchā cājñā prakītītā | gurvādīnāṃ sambandhinī ājñā yatra labdhā, tatrāsau tadīyānugrāhikecchā sthiteti yāvat || devatādarśanaṃ yattatt................ kiñcidasāmānyametaditthaṃ vimṛṣṭamityarthaḥ || ...............ḷabdhaṃ śastrahataṃ viduḥ || 15-22 || yaḥ śastrahataḥ paśuḥ, taṃ labdhamityāmananti || 22 || niśācaro biḍālaḥ syāt........... niśāyāṃ caro yasya vīrasya, sa biḍāla ucyate | biḍālo hi rātrāvākhūnāharati, ayaṃ tu vīrapaśūn || ..............ṇakhinaśca vidārakāḥ | ye vīrapaśūnāṃ vidārakāḥ, te nakhina ucyante, vidārakatvasādharmyāt || ānītaṃ sāritaṃ jñeyaṃ............... mahācarvādi yadānītam, tat sāmarasyena sañjātamiti kṛtvā sāritamityucyate || ...............ṝakṣitaṃ pihitaṃ tathā || 15-23 || yad rakṣitam, tat pihitamiti vācyam || atha kadācit tīvraśaktipātavaśāt samāsādite melake tattattattvasākṣātkāramārgaṃ sādhakendrasya devyo darśayantītyādiśatyanugrahaparaḥ parameśvaraḥ ---- śikhāṃ saṃspṛśate yā tu sā tu śaktiṃ vinidīśet | śiraḥ pradarśayedyā tu sā ca binduṃ vinidīśet || 15-24 || lalāṭaṃ darśayedyā tu īśvaraṃ sā vinidīśet | tālukaṃ darśayedyā tu tayā rudraḥ prakītītaḥ || 15-25 || jihvāṃ pradarśayedyā tu vidyāṃ sātha vinidīśet | sapta koṭyastu mantrāṇāṃ tasyā jñeyāstu suvrate || 15-26 || ghaṇṭikāṃ darśayedyā tu tayānantaḥ pradaśītaḥ | kaṇṭhaṃ tu saṃspṛśedyā sā kālatattvaṃ vinidīśet || 15-27 || hṛtpadmaṃ darśayedyā tu puruṣaṃ sā vinidīśet | nābhiṃ pradarśayedyā tu prakṛtiṃ sā vinidīśet || 15-28 || tasyādhastād buddhitattvaṃ yadi syāddarśanaṃ priye | praśāntāśeṣataraṅgaśivadhāmani paramanirvāṇarūpe na kācit siddhirastīti kṛtvā sādhakebhyo melakāvasare varadānodyatā devyaḥ siddhimādhārādhirūḍhācchaktisthānāt prabhṛtyeva dadatīti tadupakramameva nirdeśaḥ kṛtaḥ | bindumityaśeṣavācyavācakāvibhāgaprakāśaṃ sādāśivaṃ dhāma | prakītīta iti mayā sākṣātkṛta iti daśītaḥ | sapta koṭya ityukteḥ sādhakasyāsyāḥ sakāśāt tattanmantrasiddhilābho bhavatīti | tālukaṃ tālurandhram | ghaṇṭikā tadadho lambamānā lambikākhyā śaktiḥ | ananta iti māyātattvādhiṣṭhātā | kālaniyatipuruṣatattvairnavātmaprakriyāvat kalāvidyārāgatattvāni saṃgṛhītāni daśītāni | yadi syāditi yadi tayā sākṣātkṛtaṃ bhavedityarthaḥ || kiñca ---- yadā guhyaṃ spṛśed devi............. tadā'sau ---- ...........'haṅkāro'dhidaivatam || 15-29 || sākṣātkṛtaṃ sūcayatītyarthaḥ | atraiva cāntarbhūtasyendriyatanmātraṣoḍaśakasya darśanam, na pṛthak || kiñca ---- kaṭiṃ sandarśayedyā tu vyoma tatrādhidaivatam | ūrukau darśayed devi pavanaṃ sā vinidīśet || 15-30 || jānunī darśayedyā tu tayā tejaḥ prakītītam | jaṅghe pradarśayedyā tu varuṇaṃ sā vinidīśet || 15-31 || evaṃ melakāvasare devībhiśchummakāyāṃ daśītāyāṃ pratichummakā yādṛk sādhakena darśayitavyā, tādṛśīmāha ---- śarīraṃ darśayed devi sarvadevamayaṃ priye | tadā'sya ---- pūjāgnijapayuktasya dhyānayuktasya mantriṇaḥ || 15-32 || samayācārayuktasya kālāṃśakavidaḥ priye | kriyopetasya deveśi yoginyastu varapradāḥ || 15-33 || darśayanti mahādhvānaṃ nānābhogasamanvitam | girirājasya deveśi yaṃ gatvā phalamaśnute || 15-34 || kriyā proktarūpā | darśayanti svadehasthameva pratyakṣīkārayanti | girirājasya sādhakendrasya | yaṃ gatveti sākṣādanubhūya, gamerjñānārthatvāt | phalamaśnuta iti tattadbhogabhug bhavati || 34 || kiñcāsyaitādṛg yogyatātiśayāt ---- bhairaveṇa samājñaptāḥ śaktayastu varānane | anyāśca siddhīvīvidhā adhamā madhyamottamāḥ || 15-35 || anyatantrasamutthāśca sādhayanti na saṃśayaḥ | bhairaveṇa samājñaptā ityanena parameśvara evetthaṃ sādhakasyābhīṣṭadānāyodyacchatītyāha | na saṃśaya iti niścitamevaitadityarthaḥ || upasaṃharati ---- evaṃ saṃkṣepataḥ proktaṃ melakaṃ tu varānane || 15-36 || satatābhyāsayogena............... yogyatamatā jātā || tasmai ---- ..........ḍadate caruka svakam | "dada dāne" ityasyāyaṃ prayogaḥ | svakaṃ svātmārthaṃ sādhitamasāmānyamityarthaḥ || tadāha ---- yasya samprāśanād devi vīreśasadṛśo bhavet || 15-37 || samprāśanamavikalpamāharaṇam | vīreśo bhairavanāthaḥ || yata evam ---- tasmād dhyānārcane homaṃ japaṃ ca varavaṇīni | kurvanti bhāvitātmānastataḥ siddhyanti mantriṇaḥ || 15-38 || bhāvitātmatvaṃ sudṛḍha āśvāsaḥ || 38 || (yogināṃ sādhakānāṃ ca yathāyogaṃ) dhurandhurāḥ | sampūrṇasiddhīvīdadhat svacchando jayati prabhuḥ || 1 || sarvatraiva sphurati satataṃ sarvasarvātmamūtī ryo'sau svacchocchalitalalito bodhasindhuḥ samantāt | svacchando'yaṃ jayati bhagavān sarvasampannidhāna sphītasphūrjannirupamasudhāsphārasārasvaśaktiḥ || 2 || nāmnaiva bhedadṛṣṭivīdhutā yenāsvatantratātattvā śrīmatsvatantratantraṃ bhedavyākhyāṃ na tatsahate | bhedadarśanasaṃskāratantusantatamāditaḥ svacchasvacchandacitsvātmasatattvaṃ nekṣate janaḥ || 3 || gatānugatikaproktabhedavyākhyātamo'panut | tenādvaitāmṛtasphītaḥ svacchandoddyota umbhitaḥ || 4 || śrībrahmadevādigurukramādyaḥ śrutvā ciraṃ vyākṛtavān svatantram | śrīmān prayogo guravastathānye te'bhyarthanāyāṃ punarapravṛttau || 5 || nissīmajanmamaraṇādiva samprarūḍha bhedādhivāsitamanā na yadabhyamaṃsta | (svaujovikāsitaṃ hṛdaya kamalapraruḍha svacchandabhairavamahaḥ sphuratāt tadāsye) || 6 || (svasya = svacchandanāthasya yat ojo vimarśaḥ tena vikāsitaṃ yat sādhakasya hṛdayakamalaṃ tatra prarūḍhaṃ pūrṇatāṃ prāptam) śrībhairavīyaparamādvayaśaktipāta pūtāḥ sadaiva guravo galitāparecchāḥ | svacchasvatantramatisundaramātmatattvaṃ samprāpnuvantu saha dīkṣyajanairajasram || 7 || pūrṇānubhavasadyuktiḥ sadācāraparamparā | viśrāntā yatra yasmiṃśca kārtārthyaṃ guravo'pyaguḥ || 8 || tattvopadeśādyo vidyāsudhāmbhodhisudhākaraḥ | yatkṛtaiḥ śāstrasadvṛttimaṇḍanairmaṇḍitaṃ jagat || 9 || akasmāt sarvaśāstrārthajñatvādyaṃ lakṣmapañcakam | yasmin śrīpūrvaśāstroktamadṛśyata janaiḥ sphuṭam || 10 || helāvalokanādeva jantūn yo'mocayat kṣaṇāt | śrīmato'bhinavācchāstramāgamayya guroridam | vyāvṛṇot kṣemarājastatpādadhūlipavitritaḥ || 11 || grasto'ya sakalo bhavo vigalitāḥ karmāṇumāyāmalāḥ prāptānandaghanā sthitiḥ kimaparaṃ labdhaḥ prakāśaḥ paraḥ | śrīmaccetanabhairavastutirasāsvādena labdhodayai rasmābhivīmale hṛdambaratale niryantraṇaṃ sthīyate || 12 || svatantraḥ svacchātmā sphurati satataṃ cetanaśivaḥ parā śaktiśceyaṃ karaṇasaraṇiprāntamuditā | tadābhogaikātma prasarati samastaṃ jagadidaṃ na jāne kutrāyaṃ dhvaniranupatet saṃsṛtiriti || 13 || iti śrīsvacchandatantre śrīmahāmāheśvarācāryavaryaśrīkṣemarāja- viracitoddyotākhyavyākhyopete chummakāprakāśaḥ nāma pañcadaśaḥ paṭalaḥ || 15 || ########### END OF FILE #######