#################################################### MUKTABODHA INDOLOGICAL RESEARCH INSTITUTE Use of this material (e-texts) is covered by Creative Commons license BY-NC 4.0 Catalog number: M00098 Uniform title: varivasyārahasya Main title: varivasyārahasya with autocommentary prakāśa Author : bhaskarāya Commentator : bhaskarāya Editor : śāstrī subrahmanya Description: varivasyārahasya with its commentary prakāśa both by bhaskarāya Notes: Date entered by the staff of Muktabodha under the supervision of Mark S. G. Dyczkowski . Revision 0: August 07, 2007 Publisher : Adyar Library and Research Centre Publication year : 1932 Publication city : Adyar Publication country : India #################################################### || śrīḥ || varivasyārahasyam savyākhyānam prathamoṃ'śaḥ vidyānāṃ ca manūnāṃ manusaṃkhyānāṃ ca vidyānām | upadeṣṭā jayatitarāṃ narasiṃhānandanāthaguruḥ || varivasyārahasyākhyo grantho yaḥ svena nirmitaḥ | tatra durghaṭaśabdānāmarthaḥ saṃkṣipya kathyate || tadvijñānārthaṃ sa gurumevābhigacchet ācāryavān puruṣo veda ityādiśrutyā gurūpasadanasya tattvajñānajanakatvāt prathamaṃ sakalamantrādhiṣṭhātṛdevatāpararūpaṃ guruṃ śleṣeṇa taddaivataṃ narasiṃhaṃ ca vighnavighātāya stuvan saṃpradāyaṃ tadājñayaiva pravartayati- prahlādābhīṣṭadāne vibudhasamudayastūyamānāpadāne (')śeṣakṣoṇībhṛdantaḥpravilasitapadāhobalakṣetragarbhāt | prādurbhūte hiraṇyadviradamatimadadhvāntatantraṃ nihantuṃ dhīre sacchāstrayonau mama bhuvanagurāvastu bhaktirnṛsiṃhe || 1 || prahlādākhyo daityaḥ, tadabhīṣṭānāṃ dānaṃ yasmāt pakṣe prakṛṣṭo hlādo brahmānandaḥ, tasya abhīṣṭānāṃ dharmārthakāmānāṃ ca dānaṃ yasmāt tasmin | vibudhānāṃ devānāṃ paṇḍitānāṃ ca samudayena samudāyena stūyamānamapadānaṃ pūrvacaritraṃ yasya tasmin | apadānaṃ karma vṛttam ityamaraḥ | hiraṇyākhyo yogyatayā hiraṇyakaśipuḥ, nāmaikadeśe nāmagrahaṇāt sa eva dviradaḥ siṃhavadhyatvāt tam | kīdṛśaṃ tam? atiśayitamada evājñānapariṇāmatvād dhvāntam, tattantraṃ tadadhīnam, madaparavaśamiti yāvat pakṣe hiraṇyaṃ dhanopalakṣaṇam, dviradāḥ senāṅgopalakṣaṇam, matirasacchāstrajñānam, tatsambandhī mado yeṣāṃ teṣāṃ dhvāntānāṃ dhvakāro'nte yeṣāṃ nāmni teṣāṃ mādhvānāṃ tantraṃ śāstraṃ nihantuṃ śeṣakṣoṇībhṛtaḥ śeṣācalasyāntaḥ pravilasitaṃ śobhamānaṃ padaṃ sthānaṃ yasyāhobalākhyakṣetrasya, tasya garbhānmadhyāt, pakṣe, aśeṣāṇāṃ samastānāṃ kṣoṇībhṛtāṃ rājñāṃ madhye pravilasite pade caraṇau yasya ahobalākhyasya puruṣadhaureyasya, tasya kṣetraṃ patnī, tasyā garbhāt, prādurbhūte dhīre dhairyaśālini, pakṣe dhiyaṃ rātīti dhīraḥ paṇḍitastamin satāṃ śāstrāṇāṃ yoniḥ kāraṇam, yasya niḥśvasitaṃ vedāḥ, chandā/si jajñire tasmāt ityādi- śravaṇāt sacchāstrāṇyeva yonirjñāpakaheturyasyeti vā, taṃ tvaupaniṣadaṃ puruṣaṃ pṛcchāmi iti śravaṇāt, śāstrayonitvādhikaraṇe dvedhāpi vyākhyānāt pakṣe sacchāstrāṇāṃ yoniḥ kartā, granthakarteti yāvat tasmin bhuvanagurau nṛsiṃhe narakesariṇi, nṛsiṃhanāmake ca mama bhaktirastviti prārthanā | atropameyopamāyā upamāyā abhedasya vā dhvaniḥ | śleṣo'laṃkāraḥ | so'pi ca prakṛtobhayaviṣayakaḥ sabhaṅgo'bhaṅgaśca | sragdharā vṛttam || 1 || ā prācaḥ kāmarūpād druhiṇasutanadaplāvitādā pratīco gāndhārāt sindhusāndrādraghuvaracaritādā ca setoravācaḥ | ā kedārādudīcastuhinagahanataḥ santi vidvatsamājā ye ye tāneṣa yatnaḥ sukhayatu samajān kaścamatkartumīṣṭe || 2 || kāmarūpagāndhārau deśau | setukedārau kṣetre | druhiṇasutasindhū nadaviśeṣau | viduṣāṃ vidyopāsakānāṃ samājāḥ, na śilpādijñānayukte vidvacchabdaḥ prayujyate ityādinā vidvacchabdasyopāsakaparatāyāstriśatyāṃ pradarśanāt | samajāḥ paśugaṇāḥ | paśūnāṃ samajo'nyeṣāṃ samājaḥ ityamaraḥ || 2 || sa jayati mahān prakāśo yasmin dṛṣṭe na dṛśyate kimapi | kathamiva tasmiñjñāte sarvaṃ vijñātamucyate vede || 3 || sa sarveṣāmātmatvena prasiddhaḥ, mahān deśakālādyanavacchinnaḥ parāprakāśyaḥ prakāśaḥ sarvadā anāvṛtātmasvarūpajyotiḥ svarūpajyotirevāntaḥ iti rahasyāgamāt, na tatra sūryo bhāti ityādiśravaṇācca | jayati sarvotkarṣeṇa vartate | yasminnadhiṣṭhānte dṛṣṭe nirvikalpātmakacaramavṛttiviṣayīkṛte sati kimapi dṛśyaṃ na dṛśyate, adhiṣṭhānajñānanāśyatvāt | ata evaikavijñānena sarvavijñānaṃ śrutāvuktaṃ kathaṃ saṃgacchata iti sāścaryamāha-kathamiveti | atha vā, vivartavādaṃ vedāntisaṃmataṃ pariṇāmavādī tāntriko dūṣayati-kathamiveti | tanmate mṛdghaṭādidṛṣṭāntānupapattirityarthaḥ | atreyaṃ tāntrikaprakriyā- icchāmi jānāmi ityādāvuttama-puruṣāntarbhāsamānaṃ sphuraṇānvayi jñānameva prakāśābhidhaṃ brahma | tacca sarvajñatvasarveśvaratva- sarvakartṛtvapūrṇatvavyāpakatvādiśaktisaṃvalitam | tasya cānandarūpāṃśa eva sphuraṇaṃ parā ahaṃtā, vimarśaḥ, parā lalitā bhaṭṭārikā, tripurasundarītyādipadairvyavahriyate | uktaṃ ca virūpākṣapañcāśikāyāṃ viśvaśarīraskandhe- īśvaratā kartṛtvaṃ svatantratā citsvarūpatā ceti | ete'haṃtayāḥ kila paryāyāḥ sadbhirucyante || iti | parāhaṃtāmantareṇedaṃtāyā asaṃsphuraṇādahamidamoḥ sasaṃbandhikatvādidaṃpadagamyasya dṛśyasyāhaṃtārūpaśaktyā tadviśiṣṭabrahmaṇā vā janyatvam | tacca dṛśyaṃ tatpariṇāma eva, tasyāṃ pariṇatāyāṃ tu na kaścit para iṣyate iti vāmakeśvaratantrāt, vācārambhaṇaṃ vikāraḥ ityādiśrutīnāṃ tatraiva svārasyācca | śaktiśaktimatorupādānopādeyayoratyantamabhedaḥ, na punaraupaniṣadādivadbhedābhedau | ata eva sarvaṃ khalvidaṃ brahma iti sāmānādhikaraṇyamabhede, na punarbādhāyām | advaitaśrutayaḥ sarvā apyetadabhiprāyikā evāviruddhāḥ | sarvapramāṇamūrdhanyayā śrutyā tadanusāritantraiścādvaite kathite, tadviruddhatvena bhāsamānaḥ kāryakāraṇayorbhedāṃśa eva kalpita āstāṃ na punaḥ sarvo'pi prapañcaḥ | neha nānāsti kiṃcanaḥ ityādiśrutiṣvapi bhedāṃśasyaiva niṣedho na prapañcasya | ekamevādvitīyam ityādau śrūyamāṇo bhedavatprapañcābhāvo'pi viśeṣaṇābhāvaprayukta eva | ata eva bhāmatyāṃ hāṭakamakuṭagranthe bhedasyaiva hāṭakanyūnasattākatvaṃ na makuṭasyoktaṃ, pariṇāmasya pariṇāmisamānasattākatvāvaśyikatvāt | māyāmātramidaṃ dvaitam ityatrāpi dvaitaśabdena bhedasyaiva mithyātvamucyate, na punarbhedavataḥ tathātve tu pratiyogitāsaṃbandhena jagata ivānuyogitāsaṃbandhena brahmaṇo'pi bhedavattvasya sattvāt sadasadbhyāmabhāvo nirūpyata iti nyāyasiddhatvāviśeṣānmithyātvāpatteḥ | tataśca śruterapi pariṇāmavāda eva saṃmataḥ sidhyati | bhagavatā vyāsenāpi prakṛtiśca pratijñādṛṣṭāntānuparodhāt ityasminnadhikaraṇa ekavijñānena sarvavijñānapratijñāṃ mṛdghaṭanakhanikṛntanādidṛṣṭāntam bahu syāṃ prajāyeya ityabhidhyopadeśādikaṃ cānusaṃdadhānena pariṇāmavāda evābhipretaḥ, kaṇṭharaveṇoktaśca ātmakṛteḥ pariṇāmāt iti sūtre | bhāṣyakārairapi tatra vivartavādānusāreṇa vyācakṣāṇairapi saundaryalaharyām, manastvaṃ vyoma tvam- iti śloke tvayi pariṇatāyām iti svābhimataḥ pariṇāmavāda eva sphuṭīkṛtaḥ | asmin pakṣe rahasyanāmasahasre mithyājagadadhiṣṭhānā ityādau śrūyamāṇaṃ mithyātvaṃ tu svānatiriktarūpatvam, ghaṭādirūpeṇānityatvaṃ brahmarūpeṇa nityatvam, mṛdghaṭayorabhede'pi ghaṭarūpeṇa dhvastatvaṃ mṛdrūpeṇādhvastatvaṃ cetyādivadviruddhadharmanirāsādikamūhyamityādikaḥ śāṃbhavānandakalpalatāyāṃ vistaraḥ || 3 || imamevārthaṃ ślokadvayenāha- naisargikī sphurattā vimarśarūpāsya vartate śaktiḥ | tadyogādeva śivo jagadutpādayati pāti saṃharati || 4 || ihotpādanādi trayaṃ tirodhānānugrahayorupalakṣaṇam || 4 || sāvaśyaṃ vijñeyā yatpariṇāmādabhūdeṣā | arthamayī śabdamayī cakramayī dehamayyapi ca sṛṣṭiḥ || 5 || avaśyam, sarvavijñānasādhanatvānmokṣādipuruṣārthapradatvācca | arthamayī śivādikṣityantaṣaṭtriṃśattattvarūpā | śabdamayī parādivaikharyantā | cakramayī bindvādibhūgṛhāntā | dehamayī sūkṣmādisthūlāntā || 5 || tajjñānārthamupāyā vidyā loke caturdaśa proktāḥ | teṣvapi ca sārabhūtā vedāstatrāpi gāyatrī || 6 || caturdaśa vidyāḥ-catvāro vedāḥ ṣaḍaṅgāni nyāyo mīmāṃsā purāṇaṃ dharmaśāstraṃ ceti | tantrāṇāṃ dharmaśāstre'ntarbhāvaḥ | teṣāṃ prāmāṇyasamarthanaṃ tvasmadīye tripurasundarībāhyavarivasyāvidhau draṣṭavyam | tantrarājavyākhyāne ca vistareṇa tantrāṇāṃ dharmaśāstre'ntarbhāvaḥ prapañcayiṣyate | evaṃ ca na śiṣṭākopādhikaraṇasthavārtikavirodhaḥ, śāstraparimāṇānatikramāt || 6 || tasyā rūpadvitayaṃ tatraikaṃ yat prapaṭhyate ()spaṣṭam | vedeṣu caturṣvapi paramatyantaṃ gopanīyataram || 7 || tasyā gāyatryāḥ spaṣṭamaspaṣṭaṃ ceti padaccheda āvṛttyā | caraṇatrayam tat savituḥ ityādi spaṣṭam | parorajase sāvadom iti caturtha caraṇaṃ tvaspaṣṭamityarthaḥ | paraṃ śrīvidyākhyaṃ dvitīyaṃ rūpam || 7 || yadyapi tantrarājādau saundaryalaharyāṃ ca hādividyāyā eva prathamamuddhāro dṛśyate, tathāpi śrīvidyaiva tu mantrāṇāṃ tatra kādiryathā parā iti vacanāt, ṣoḍaśīghaṭakatvācca, yadakṣaraikamātre'pi, yadekādaśamādhāram ityādirahasyārthapratipādyākṣaraśālitvācca, triśatyāmasyā evādarācca, tripuropaniṣadyetanmūlakatvenaivānyāsāmuddhārācca, yoginīhṛdayādāvuktānāmihāpi vakṣyamāṇānāmarthānāmatraiva svārasyācca, śāṅkhāyanaśrutau catvāra īṃ bibhrati ityasyāmṛci ca prathamamasyā evoddhārācca kādividyāyāḥ prādhānyamiti dyotayaṃstasyāḥ pratīkamādatte- kāmo yoniḥ kamaletyevaṃ sāṃketikaiḥ śabdaiḥ | vyavaharati na tu prakaṭaṃ yāṃ vidyāṃ vedapuruṣo'pi || 8 || kāmo yoniḥ kamalā vajrapāṇirguhāhasā mātariśvābhramindraḥ | punarguhāsakalā māyayā ca purūcyeṣā viśvamātādividyā || iti śāṅkhāyanaśrutiḥ | kāmo mātariśvā ca kakāraḥ | yonirekāraḥ | kamalā turīyaḥ svaraḥ | vajrapāṇirindraśca lakāraḥ | guhādvayaṃ māyā ca lajjābījam | haseti sakaleti ca svarūpam | guhayā saha samāsādbahuvacanaṃ na punaḥ sakāro dīrghaḥ | evaṃ lakāro'pi | abhraṃ hakāraḥ | etādṛśaiḥ sāṃketikaiḥ śabdairvyavahārādatyantagopanīyatvaṃ samarthitvaṃ bhavati || 8 || vidyāvarṇānuddharati- krodhīśaḥ śrīkaṇṭhārūḍhaḥ koṇatrayaṃ lakṣmīḥ | māṃsamanuttararūḍhaṃ vāgbhavakūṭaṃ prakīrtitaṃ prathamam || 9 || śivahaṃsabrahmaviyacchakrāḥ pratyekamakṣarārūḍhāḥ | dvaitīyīkaṃ kūṭaṃ kathitaṃ tat kāmarājākhyam || 10 || śivato viyato muktaṃ tṛtīyamidameva śaktikūṭākhyam | hṛllekhānāṃ tritayaṃ kūṭatritaye'pi yojyamante syāt || 11 || krodhīśo brahmā ca kakāraḥ | śrīkaṇṭho'nuttaramakṣaraṃ cākāraḥ | tamārūḍhastena yuktaḥ | koṇatrayaṃ yoniḥ | lakṣmīḥ kamalā | māṃsaṃ śakraścendraḥ | śivo viyacca hakāraḥ | haṃsaḥ sakāraḥ | akṣarasamūhātmakatvāt kūṭatvavyapadeśaḥ || 9-11 || hṛllekhāyāḥ svarūpaṃ tu vyomāgnirvāmalocanā | bindvardhacandrarodhinyo nādanādāntaśaktayaḥ || 12 || vyāpikāsamanonmanya iti dvādaśasaṃhatiḥ | bindvādīnāṃ navānāṃ tu samaṣṭirnāda ucyate || 13 || vyoma hakāraḥ kevalo na tvakāraviśiṣṭaḥ | agnī rephastādṛśaḥ | vāmalocanekāraḥ | bindvādayo navāpi sūkṣmasukṣmatarasūkṣmatamakālairuccāryā dhvaniviśeṣāḥ, varṇaviśeṣā vā | na ca kakārādivat spaṣṭamanuccāryatvāt tantrīsvaratulyatvena śrūyamāṇatvācca kārapratyayādyabhāvācca bījabindudhvanīnāṃ ca trikūṭeṣu grahātmikā ityādau dhvanipadenaiva tantreṣu vyavahārācca na varṇatvamardhacandrāderiti vācyam, anusvāravisargādāvuktahetusattve'pi varṇatvasyeṣṭatvāt | kathamanyathā triṣaṣṭiścatuḥṣaṣṭirvā varṇāḥ śuṃbhumate matāḥ iti pratijñāya anusvāro visargaśca-iti parigaṇanaṃ śikṣāyāṃ saṃgaccheta? na ca tādṛśasaṃkhyāvirodhādeva nātra varṇatvam, tatra spaṣṭoccāryāṇāmeva gaṇanāt | na ca tālvādiparigaṇitasthānānabhivyaṅgyatvānna varṇatvam, tadanabhivyaṅgyatvasya paśyantyādāvavyāpteḥ, catvāri vākparimitā padāni iti śrutyā varṇasamūhātmakapadatvasya spaṣṭamuktatvācca | ata eva catuḥśatīśāstre nādasyārthavarṇanaṃ saṃgacchate | na ca rathaghoṣavat padārthasmārakatvopapattiḥ tatra hi tatkālakaraṇīyatvasaṃbandhena māhendrastotropākaraṇasya smṛtiviṣayatāyā vācanikatvena rathaghoṣasāmānyasya laukikādisādhāraṇasya smārakatvābhāvena tasya tatra śakterayogāt, prakṛte tu na tatheti vaiṣamyāt hṛllekhātrayasaṃbhūtaistithisaṃkhyaistathākṣaraiḥ ityādau pratihṛllekhaṃ hakārarephekārānusvāranādapañcakamiti pañcadaśākṣarāṇītyuktyā, nāde'kṣaratvavyavahārasyāsakṛdyoginīhṛdaye, bhūmiścandraḥ śivo māyā śaktiḥ kṛṣṇādhvamādanau | ardhacandraśca binduśca navārṇo merurucyate | mahātripurasundaryā mantrā merusamudbhavāḥ || iti jñānārṇavādāvapyasakṛdvyavahārasya darśanācca | dhvanipadena vyavahārastu tattulyatvāllakṣaṇayā dhvaniparyāyanādapadavācyatvānneyārtharūpalakṣaṇayā vā neya iti dik | evaṃ ca prathamatṛtīyakūṭe aṣṭādaśavarṇātmake madhyakūṭaṃ tu caturadhikam saṃhatyāṣṭapañcāśadvarṇātmikā vidyeti siddham | yadyapi binduvinirmuktānāmaṣṭānāmeva nādasaṃjñā mantraśāstre, tathāpi vyavahārasaukaryāya tatsahitānāmeva sātra kṛteti dhyeyam || 12, 13 || siddhamevāha- prathame'ṣṭādaśa varṇā dvāviṃśatirakṣarāṇi madhye syuḥ | prathamena tulyamantyaṃ saṃghātenāṣṭapañcāśat || 14 || varṇānāṃ kālānāha- mātrādvitayoccāryā kāmakalā ca trikoṇa ca | bindurahitahṛllekhā mātrākālatrayoccāryāḥ || 15 || anyeṣāṃ varṇānāṃ mātrākālo'rdhamātrayā sahitaḥ | bindorardhaṃ mātrā pare pare cāpi pūrvapūrvārdhāḥ || 16 || saṃhatyaikalavono mātrākālo'sya nādasya | mātrā laghvakṣarasya kālaḥ | taddviguṇo gurvakṣarasya | ata eva kāmakalā kamalā trikoṇā yoniśca dvimātrā | hṛllekhāyāṃ dvayorvyañjanayorekā mātrā, kāmakalāyā dve mātre iti tisraḥ | anyeṣāmakārasahitānāṃ kakārādidaśavarṇānām | bindorapi vyañjanatvādardhā mātrā, ekamātro bhaveddhrasvo dvimātro dīrgha ucyate | trimātrastu pluto jñeyo vyañjanaṃ tvardhamātrakam || iti vacanāt | pare pare, ardhacandrarodhinyādayaḥ, pūrvapūrvārdhāḥ ardhacandrasyārdhakālo rodhinyāḥ, rodhinyardhakālo nādasyetyādikrameṇa kālavantaḥ | ayaṃ bhāvaḥ-kālaparamāṇurlava ityucyate, nalinīpatrasaṃhatyāḥ sūkṣmasūcyabhivedhane | dale dale tu yaḥ kālaḥ sa kālo lavasaṃjñitaḥ | ataḥ sūkṣmatamaḥ kālo nopalabhyo bhṛgūdvaha || iti vacanāt | ṣaṭpañcāśaduttaraśatadvayalavairekā mātrā | bindoraṣṭāviṃśatyuttaraśataṃ lavāḥ | ardhacandrasya catuḥṣaṣṭiḥ | rodhinyā dvātriṃśat | nādasya ṣoḍaśa | nādāntasyāṣṭau | śakteścatvāraḥ | vyāpikāyā dvau lavau | samanāyā eko lavaḥ | unmanāyāstu nāstyeva kālaḥ | yadyapi yoginīhṛdaye cakrasaṃkete dīpākāro'rdhamātraśca ityanena bindoḥ kālamuktvā ardhacandrādeḥ śaktiparyantasya caturaṃśāṣṭāṃśaṣoḍaśāṃśādirūpabhāgadvaiguṇyaṃ kālasyoktvā śaktyādīnāṃ pūrvapūrvadviguṇāṃśakālavattvaṃ sāmānyenoktam catuḥṣaṣṭistadūrdhvaṃ tu dviguṇaṃ dviguṇaṃ tataḥ iti tena ca vacanena mātrāyā dvādaśottarapañcaśatatamo bhāga unmanākāḥ, mātrāsvarūpaṃ ca dvādaśottarapañcaśatalavātmakatvameva pratīyate, ata eva deśakālāna vacchinna tadūrdhvaṃ paramaṃ mahat ityuttaragranthe'pyunmanāyāḥ parata eva kālānavaccheda ukta iti vyaktaṃ pratīyate tathāpi catuḥṣaṣṭiḥ- iti ślokasya śakeścatuḥṣaṣṭitatamo mātrābhāgaḥ, tadūrdhvaṃ dviguṇaṃ vyāpikāyā aṣṭāviṃśatyuttaraśatatamo bhāgaḥ, tato dviguṇaṃ samanāyāḥ ṣaṭpañcāśaduttaraśatadvayātmako bhāga ityarthastatastadūrdhvamiti padābhyāṃ dviguṇapadadvayena ca spaṣṭaṃ pratīyate ata evottarārdhe śaktyādīnāṃ ca mātrāṃśo manonmanyāstathonmanī ityatra manonmanīti padasya samanāparyāyasya samanāparyantānāmityarthakatvamaṅgīkṛtya śaktyādīnāṃ tisṛṇāmityamṛtānandairvyākhyātam | nādasya bindvādinavakasya || 15, 16 || ekādaśa vākkūṭe sārdhā ekādaśoditā madhye || 17 || sārdhā aṣṭau śaktāvekaikalavonitā mātrāḥ | saṃhatyaikatriṃśanmātrā mantre lavatrayanyūnāḥ || 18 || śaktau tṛtīyakūṭe || 17-18 || utpattisthānayatnāvāha- kaṇṭhe ca kaṇṭhatāluni tāluni danteṣu mūrdhni nāsāyām | spṛṣṭavivārādyāntarabāhyairyatnaistadakṣarotpattiḥ || 19 || kakāratrayamakāradaśakaṃ hakārapañcakaṃ ca kaṇṭhe | dvitīyamakṣaraṃ kaṇṭhatāluni | prāṇyaṅgatvādekavadbhāvaḥ | īkāracatuṣṭayaṃ tāluni | lakāratrayaṃ sakāradvayaṃ ca danteṣu | rephatrayaṃ tu mūrdhni | bindvādinavakatrayaṃ nāsāyām | spṛṣṭeti | kakārāḥ spṛṣṭayatnāḥ | akārāḥ saṃvṛtāḥ | īkārā ekāraśca vivṛtāḥ | rephā lakārāśceṣatspṛṣṭāḥ | hakārāḥ sakārau ceṣadvivṛtāḥ | bindvādayaḥ saṃvṛtatamāḥ | ityābhyantaro yatnaḥ | kakārā vivāraśvāsāghoṣavanto'lpaprāṇavantaśca | sakārau mahāprāṇavantau vivārādimantau ca | svarāḥ sarve'pyudāttāḥ | rephā lakārāśca saṃvāranādaghoṣālpaprāṇavantaḥ | hakārāstu saṃvārāditrayavanto mahāprāṇavantaśca | bindvādayastvātyantikasaṃvārādicatuṣkavantaḥ | iti bāhyaḥ prayatnaḥ || 19 || atha varṇānāṃ sthitisthānaṃ rūpamākāraṃ cāha- pralayāgninibhaṃ prathamaṃ mūlādhārādanāhataṃ spṛśati | tasmādājñācakraṃ dvitīyakūṭaṃ tu koṭisūryābham || 20 || tasmāllalāṭamadhyaṃ tārtīyaṃ koṭicandrābham | mālāmaṇivadvarṇāḥ krameṇa bhāvyā uparyupari || 21 || mūlādhārādityādi pañcamītrayaṃ lyablope | mūlādhāramārabhyetyarthaḥ | tasmādanāhatamārabhya tasmādājñācakramārabhya | idaṃ ca sthānatrayaṃ bindvādirahitakūṭatrayasyaiva | suṣumṇākhyanāḍīmūlāgrayordve sahasradalakamale, madhye cāṣṭadalaṣaḍdalādīni triṃśatpadmāni savistaraṃ svacchandasaṃgrahādau prapañcitāni | tatra gudopari dvavyaṅgulordhve liṅge nābhau hṛdi kaṇṭhe bhrūmadhye ca mūlādhārasvādhiṣṭhānamaṇipūrānāhataviśuddhyā- jñānāmakāni caṭuḥṣaḍdaśadvādaśaṣoḍaśadvidalāni dvidvigranthimadhyasaṃdaṣṭāni cakrapadavācyānyapi ṣaṭ padmāni santītyanyatra vistaraḥ || 20, 21 || ādhārotthitanādo guṇa iva paribhāti varṇamadhyagataḥ | atreyaṃ śabdasṛṣṭiprakriyā-vaṭabījāntargatavaṭa- vṛkṣīyasūkṣmarūpatulyaśabdasṛṣṭisūkṣmarūpaśālinī pūrvoktarūpā tripurasundaryeva tādṛśasūkṣmarūpavattvapravṛttinimittakaparāpadavācyā | saiva ca māti tarati kāyatīti ca vyutpattyā mātṛketyucyate | tasyāṃ ca nirvikārāyāmapyanādissiddhaprāṇyadṛṣṭavaśāt svāntaḥ saṃhṛtaviśvasisṛkṣotpadyate | tataḥ sraṣṭavyapadārthānālocayati, tadaikṣata bahu syāṃ prajāyeya iti śruteḥ | tādṛśamīkṣaṇameva pravṛttinimittīkṛtya tasyāṃ paśyantīti padaṃ pravartate | saiva ca paśyantyākhyā mātṛkā karaṇasaraṇita uttīrṇatvāduttīrṇetyucyate | tadavayavāśca vāmādayo'ṣṭau śaktayo'nyatra prapañcitāḥ | ataḥ saiva vyaṣṭisamaṣṭiveṣeṇa navavidhā | tato nava nādā avikṛtaśūnyādayo jātāḥ | tatsamaṣṭiśca nādadhvanyādipadavācyā nātisūkṣmā parāvannātisthūlā vaikharīvadato madhyamākhyā mātṛkā madhyamāvayavarūpamavikṛtaśūnyasparśanādadhvani- binduśaktibījākṣarākhyaṃ nādanavakaṃ mūlādhārādiṣaṭke nāde nādānte brahmarandhre ca sthitaṃ | navabhirnādairakacaṭatapayaśalākhyavarganavakavatī vaikharyākhyā mātṛkā jātā, vai niścayena spaṣṭataratvāt khaṃ karṇavivaravartinabhorūpaśrotrendriyaṃ rāti gacchati, tajjanyajñānaviṣayo bhavatīti vyutpatterityādyanyato vistaraḥ | evaṃ ca kakārādau katvādivarṇadharmāṇāṃ ṣaḍjatvādidhvanidharmāṇāṃ cānubhūyamānatvāt pariṇāme pariṇāmino'nusyūtatāyā mṛdghaṭe darśanācca varṇeṣu nādo'nusyūtaḥ | tantuviśeṣajanyaḥ paṭaviśeṣo varṇakapadavācyaḥ | tatra kapratyayaparityāgena prayogastvakṣaravācakavarṇapadena śleṣārthaḥ | guṇa iva varṇakākhyapaṭaviśeṣopādānabhūtatantuviśeṣavanmālā- maṇyādhārasūtravaccetyarthaḥ | varṇamadhyagata ityasya dvayorvarṇayormadhyabhāge varṇaśarīrāntarbhāge ca sthita ityarthaḥ | ayaṃ bhāvaḥ-dvayorvarṇayormadhyabhāge maṇidvayamadhyabhāgasthaśuddhasūtravacchuddhanādasya bhānam, varṇaśarīrāntarbhāge tu paṭābhedena saṃvalitatantuvadghaṭāntarmṛdvacca tattadvarṇābhedenaiva nādasya bhānam, na punastatra maṇyantargatasūtradṛṣṭāntaḥ tasya maṇito'tyantabhinnatvāditi || 21 || athāvaśiṣṭasya bindvādinavakasya sthitisthānarūpākārānāha- madhyephālaṃ bindurdīpa ivābhāti vartulākāraḥ || 22 || tadupari gato'rdhacandro'nvarthaḥ kāntyā tathākṛtyā | atha rodhinī tadūrdhvaṃ trikoṇarūpā ca candrikākāntiḥ || nādastu padmarāgavadaṇḍadvayamadhyavartinīva sirā | nādāntastaḍidābhaḥ savyasthitabinduyuktalāṅgalavat || 24 || tiryagbindudvitaye vāmodgacchatsirākṛtiḥ śaktiḥ | bindūdgacchattryaśrākāradharā vyāpikā proktā || 25 || ūrdhvādhobindudvayasaṃyutarekhākṛtiḥ samanā | saivordhvabinduhīnonmanā tadūrdhvaṃ mahābinduḥ || 26 || śaktyādīnāṃ tu vapurdvādaśaravikāntipuñjābham | madhyephālaṃ phālasya madhye | pāre madhye ṣaṣṭhyā vā iti samāsaḥ | kāntyā, ākṛtyā cānvarthaḥ ardhacandravatkāntirākāraścetyarthaḥ | aṇḍasthānīyau dvau bindū sirāsthānīyā madhyarekhā ceti trayaṃ saṃhatya nādasyākāraḥ bindudvayāntare daṇḍaḥ śevarūpo maṇiprabhaḥ iti cakrasaṃketokteḥ | śevo muṣkadvayamadhyavartinī nāḍī, maṇiḥ padmarāga iti tu sāṃpradāyikī vyākhyā | daṇḍasya śevarūpatvaviśeṣaṇaṃ ghanatādārḍhyayornirāsāya, keśatulyapiṣṭavikāreṣu pāyasopayukteṣu śevapadaprayogādityapi vyākhyā nātīva viruddhā | ūrdhvāgraṃ dakṣiṇāraṃ lāṅgalam, vāmabhāge bindureka iti nādāntākāraḥ | visarjanīyavadūrdhvādho bindudvayamiti bhramanirāsāyāha-tiryagiti | vāmādvāmabhāgasthabindumārabhyordhvaṃ gacchantī niḥsarantī yā sirā rekhā tadākāretyarthaḥ | śaktirvāmasthabindūdyatsirākārā iti cakrasaṃkete | ārṣatvāt samastasyāpi bindupadasya pūrvapadena saha bahubrīhyavayavatvena, uttarapadena saha pañcamītatpuruṣāvayavatvenāpi kākākṣinyāyenānvaya iti sāṃpradāyikairvyākhyānāt | udyatpadasya sāmānyavācakasyāpi bindūdyaditi viśeṣe lakṣaṇāyāṃ vāmasthādbindorudyatyāḥ sirāyā ākāro yasyā ityeva vigṛhya bindorvāmasthatvaviśeṣaṇabalādeva dakṣiṇādigbhāge niḥsirāka eko bindurastīti gamyata iti vyākhyāyāṃ vā na ko'pi kleśaḥ | bindusaṃspṛṣṭāgrakatrikoṇākārā vyāpikā | bindudvayāntarālastha-ṛjurekhāmayī punaḥ | samanā iti vacane śaktivadbindudvayaṃ tiryagrūpaṃ mā bhūdityataḥ saṃpradāyamanusarannāha-urdhvādha iti | saṃyutā agramūlabhāgayoḥ saṃśliṣṭā, na tvaspṛśantī sthitā | iyaṃ ca brahmarandhrasaṃsthānā | iyameva ca manonmanītyapi vyavahriyate | manaso yathāvarithatarūpasyaivābhyāsa- viśeṣeṇaitāvatparyantavṛttyudgamaḥ susādha ityataḥ samanetyucyate | etadupari tu rūpāntaraṃ prāptasyaiva manaso dhṛtiviṣayatetyata utkrāntamanaskatvādunmanā | prakṛtānupayuktamapyunmanoparisthānaṃ cakrarājasya trividhabhāvanāntargataniṣkalabhāvanāyāmupayuktatvena prasaṅgādāha-tadūrdhvaṃ mahābinduriti || śaktyādīnāmiti | samanāntānāṃ tisṛṇāmiti saṃpradāyaḥ | śaktyādīnāṃ tisṛṇāṃ dvādaśaravitulyakāntayastanavaḥ iti pāṭho yuktaḥ | bindvādisvarūpāṅgavistaraḥ svacchandasaṃgrahe draṣṭavyaḥ || 22-26 || atha varṇānāmuccāraṇaprakāramāha- ityevaṃ varṇānāṃ sthānaṃ jñātvoccaredyatnāt || 27 || nādaḥ prāthamikastu dvitīyakūṭena sākamuccāryaḥ | dvaitīyīkaṃ nādaṃ tārtīyenoccarenna pṛthak || 28 || bindvādinavakayostu prāktanakūṭasthayoranayoḥ | saṃmelanena śabalaṃ tārtīyīkaṃ vibhāvayet kūṭam || 29 || bindvādikasamanāntaṃ krameṇa tārtīyamuccarennādam | unmanyantarlīnaṃ vibhāvayedetaduccaraṇam || 30 || sthānaṃ kaṇṭhādyutpattisthānaṃ mūlādhārādi sthitisthānaṃ ca | yatnādāntarabāhyayatnapūrvakam | idaṃ ca mānasajapātiriktaviṣayam | tatra tattatsthānayatnavibhāvana- mātrasyopayoga iti draṣṭavyam | nādo bindvādinavakam | pūrvapūrvakūṭasthanādasyottarottarakūṭoccāraṇenaivo- ccaritaprāyatvānna tatra pārthakyena yatnaḥ kālavilambo vā kārya ityarthaḥ | tṛtīyakūṭe tūttarakūṭābhāvāttadubhayamapekṣitamityāha-bindvādiketi || 27-30 || pūrvaṃ vidyāsvarūpasya kāla uktaḥ, idānīmuccāraṇakālaṃ niṣkṛṣyāha- ādye daśa madhye tāḥ sārdhāstārtīyakūṭe'ṣṭau | ekalavonā ūnatriṃśanmātrā manorjape kālaḥ || 31 || ādye kūṭe daśa mātrāḥ | madhye kāmarājakūṭe tā daśa sārdhā mātrāḥ | tārtīyakūṭe'ṣṭāviti | asya pūrvaparavarti padadvayaṃ kākākṣinyāyena dvirdviranvayitavyam | tenaikalavonāḥ sārdhā aṣṭau mātrāstṛtīyakūṭe yathā pūrvamavasthitā ityarthaḥ | saṃhatya tvāha-ekalavonā iti | ūnatriṃśadekonatriṃśat jape vācike | na tu mānase pūrvoktakālādayaḥ | prathamadvitīyakūṭasthāstu yatra nyāsādau saṃdhyāṅgabhūtaikaikakūṭamātrajape ca prātisvikamuccāraṇena kūṭānāṃ viniyogavidhistatraiva sārthakā iti vijñeyam || 31 || atha kūṭānāṃ vyaṣṭisamaṣṭibhedena caturdhā bhinnānāṃ svarūpaviśeṣānāha- vyaṣṭisamaṣṭivibhedādasyāṃ catvāri bījāni | sṛṣṭisthitisaṃhārānākhyārūpāṇi bhāvanīyāni || 32 || puṭadhāmatattvapīṭhānvayaliṅgakamātṛtatsamaṣṭīnām | rūpāntarāṇi bījānyamūni catvāri cintanīyāni || 33 || anākhyā tirodhānānugrahayoḥ samaṣṭiḥ, kṛtya- pañcakeṣvapyaudāsīnyāvalambanarūpāvasthānaviśeṣo vā | puṭādiṣaṭkaṃ dhāmasaptakaṃ ca tritrirūpaṃ pṛthak pṛthak, tatsamaṣṭirekaiketyevaṃ catvāri catvāri yathā-puṭāni jñātṛjñānajñeyāni tatsāmarasyaṃ ca | dhāmāni cakranāthadaśāśaktitrayātmarūpāṇi sapta | tatra cakrāṇyagnicakrasūryacakrasomacakrāṇi brahmacakraṃ ca | nāthā mitreśanāthaṣaṣṭhīśanāthoḍḍīśanāthāścaryā-nandanāthaśca | daśā jāgratsvapnasuṣuptayasturīyā ca | śaktayaḥ- vāmājyeṣṭhāraudryaḥ śāntā ca icchājñānakriyā ambikā ca kāmeśvarīvajreśvarībhagamālinyo mahātripurasundarī ca | ātmāna ātmāntarātmaparamātmāno jñānātmā ca | tattvānyātmatattvavidyātattvaśivatattvāni sarva tattvaṃ ca | pīṭhāni kāmarūpapūrṇagirijālaṃdharāṇyoḍyāṇapīṭhaṃ ca | anvayāḥ prāgdakṣiṇapaścimānvayā uttarānvayaśca | eta eva samayapadenāmnāyapadena ca kathyante | liṅgāni svayaṃbhūbāṇetarāṇi paraṃ ca | mātṛkāḥ paśyantīmadhyamāvaikharyaḥ parā ca | dhāmapadārthatvenoktaṃ śaktitrayaṃ mātṛpadasya vārthaḥ || 32, 33 || atha pratyakṣaraṃ svarūpamāha- ekaikasmin karmaṇi sṛṣṭyādivibhedatastrividhe | brahmādyā adhipatayo bhāratyādisvaśaktibhiḥ sahitāḥ || 34 || brahmādayastrayo'mī bhāratyādyāśca śaktayastisraḥ | pratyakṣarasvarūpāḥ śāktārthe vakṣyamāṇayā rītyā || 35 || sṛṣṭikarma trividhaṃ sṛṣṭisṛṣṭiḥ sṛṣṭisthitiḥ sṛṣṭisaṃhṛtiśceti | evaṃ sthitikarma sthitisṛṣṭiḥ sthitisthitiḥ sthitisaṃhṛtiśceti | evaṃ saṃhṛti karmāpi saṃhṛtisṛṣṭiḥ saṃhṛtisthitiḥ saṃhṛtisaṃhṛtiśceti | atra pratitrikaṃ brahmādayastrayo brahmaviṣṇurudrā bhāratīpṛthivīrudrāṇīsahitā adhipatayaḥ | evaṃ ca prathamakūṭe-kakāro brahmaṇa eva rūpāntaram, trikoṇā tu bhāratīsvarūpā, turyaḥ svaro viṣṇusvarūpaḥ, lakāraḥ pṛthivīsvarūpaḥ | hakāro rudrasvarūpaḥ, repho rudrāṇīsvarūpaḥ, turyaḥ svarastu śāntāmbikātmakamithunasvarūpaḥ | dvitīyakūṭe madhyamahakāraṃ parityajyāvaśiṣṭākṣareṣveṣaiva rītiḥ | tṛtīyakūṭe tu dvitīyakūṭasthaparityaktahakārasya brahmasvarūpatvādbhāratīmārabhyaiva sakāreṇārambhaḥ | śaktikūṭatvena śakteḥ prādhānyena prathamaṃ nirdeśaḥ | tadetadāha-śāktārthe vakṣyamāṇayeti || 34, 35 || athāvaśiṣṭānāṃ bindvādīnāṃ svarūpamāha- hṛllekhākāmakalāsaparārdhakalākhyakuṇḍalinyutthāḥ | nādāścakratritayatritayātmāno vibhāvanīyā rayuḥ || 36 || atra prathamakūṭe yā hṛllekhā, tadantargatā yā kāmakalā, tasyāṃ gurumukhaikavedyā yā saparārdhakalā, sā bahnikuṇḍalinītyucyate | saiva dvitīyakūṭe sūryakuṇḍalinīti, tṛtīyakūṭe somakuṇḍalinīti ca kathyate | bindvādisamaṣṭirūpo nādastu tata evotpanno dīpaśikhāgra-vartikajjalalekhāvat | evaṃ cānāhatamārabhyotthito nādastrailokyamohanasarvāśāparipūrakasarvasaṃkṣobhaṇa- cakratrayasya trividhasṛṣṭirūpasyāparaṃ rūpam bhrūmadhyamārabhyotthito nādaḥ sarvasaubhāgyadāyaka- sarvārthasādhakasarvarakṣākaracakratrayasya trividhasthitirūpasyāparaṃ rūpam bindusthānamārabhyotthito nādaḥ sarvarogaharasarvasiddhipradasarvānandamayacakratrayasya saṃhṛtitrayarūpasyāparaṃ rūpamiti vibhāvanīyāḥ || 36 || athāvasthāpañcakaṃ śūnyaṣaṭkaṃ viṣuvatsaptakaṃ ca japakāle vibhāvyamāha- indriyadaśaketyādinā, evamavasthetyantena ślokaṣoḍaśakena | indriyadaśakavyavahṛtirūpā yā jāgarāvasthā | tatra prakāśarūpo heturbhāvyastṛtīyage rephe || 37 || karmendriyāṇi pañca vākpāṇipādapāyūpasthāni jñānendriyāṇyapi pañca ghrāṇarasanacakṣustvakśrotrāṇi eteṣāṃ daśānāṃ svasvaviṣayotpādakatvaṃ vyavahāraḥ sa eva jāgarāvasthā | tatra heturūpaṃ jñānamarūpatvādbhāvanādaśāyāṃ prakāśarūpatvena tṛtīyakūṭastharephasthāne vibhāvanīyam || 37 || antaḥkaraṇacatuṣkavyavahāraḥ svāpnikāvasthā | sā tārtīyekārādbodhyāpi galasthale cintyā || 38 || mano buddhirahaṃkāraścittaṃ cetyantaḥkaraṇāni catvāri | taireva vyavahāraḥ svapnaḥ | tajjanakaḥ prakāśastṛtīyahṛllekhāsthakāmakalayā bodhyaḥ | athāpi galasthale dvaitīyīkalakāre cintyaḥ | galasthaścāsau laśceti vigrahaḥ || 38 || āntaravṛtterlayato līnaprāyasya jīvasya | vedanameva suṣuptiścintyā tārtīyabindau sā || 39 || vivaraṇamata ātmasukhājñānaviṣayikāstisro'vidyāvṛttayaḥ svīkṛtā ityata āha-āntaravṛtteriti | antaḥkaraṇapariṇāmarūpavṛtterityarthaḥ | vārtikamate vṛttisāmānyābhāva eva suṣuptiḥ | tārtīyabindau lalāṭasthāne || 39 || turyāvasthā cidabhivyañjakanādasya vedanaṃ proktam | tadbhāvanārdhacandrādikaṃ trayaṃ vyāpya kartavyā || 40 || ardhacandrarodhinīnādeṣu vyāptasturyāvasthāprakāśo bhāvyaḥ || 40 || ānandaikaghanatvaṃ yadvācāmapi na gocaro nṝṇām | turyātītāvasthā sā nādāntādipañcake bhāvyā || 41 || avasthāpañcakaṃ nirūpya śūnyaṣaṭkaṃ nirūpayati- tārtīyīke rephasthāne bindau ca rodhinyām | nādāntavyāpikayoścandrakatulyāni pañca śūnyāni || 42 || unmanyāṃ nīrūpaṃ ṣaṣṭhaṃ cintyaṃ mahāśūnyam | candrako mayūrapicchāgragataṃ candrākāraṃ śūnyam | taduktaṃ svacchandasaṃgrahe- śikhipakṣacitrarūpairmaṇḍalaiḥ śūnyapañcakam | dhyāyato'nuttare śūnyaṃ paraṃ vyoma tanurbhavet || iti | yadyapi agnyādidvādaśānteṣu trīṃstrīṃstyaktvā varānane | śūnyatrayaṃ vijānīyādekaikāntaritaṃ priye | śūnyatrayāt pare sthāne mahāśūnyaṃ vibhāvayet || iti pūjāsaṃkete rephādimahābindvanteṣu dvādaśasu sthāneṣu madhye trayaṃ trayaṃ tyaktvā, ekaikamantaritaṃ madhyasthitaṃ śūnyatrayaṃ vijānīyādityarthādardhacandraśaktimahābinduṣu śūnyatrayaṃ tadūrdhvaṃ caturthamityarthaḥ atha vā, ādāvante ca trayaṃ trayaṃ tyaktvāmadhyasthe'rdhacandrādivyāpikāntaṣaṭka ekaikavyavadhānena śūnyatrayaṃ tatpare caturthamityardhacandranādaśaktiṣu trīṇi śūnyāni vyāpikāyāṃ mahāśūnyamiti vārthaḥ spaṣṭaṃ pratīyate tathāpi śūnyaṣaṭkaṃ sureśāni avasthāpañcakaṃ punaḥ | viṣuvatsaptarūpaṃ ca bhāvayanmanasā japet || ityupakramavirodhādanyathārthaḥ | tathā hi-agnyādīti bhinnaṃ padaṃ śūnyatraye'nveti | antaśabdaścaramāvayavavācī | arthāccaramahṛllekhāsaṃbandhiṣu dvādaśasvavayaveṣu hakārādyunmanānteṣu, agnyādi rephamārabhya śūnyayostrayaṃ śūnyaṣaṭkaṃ vijānīyāt | tacca na rephādisāṃtatyena, kiṃ tvekaikavyavadhāneneti | ata āha-ekaikāntaritamiti | prathamaśūnyasya rephasthānīyatve kathite vyavadhānamarthāddhakārekārārdhacandranādaśakti-samanābhiḥ ṣaḍbhiriti sidhyati | tadevāha-trīṃstrīniti | dviguṇitāṃstrīṃstyaktvetyarthaḥ | śūnyatrayāt śūnyayostrayasya, tatṣaṭkasyetyarthaḥ | supāṃ su- iti supo ṅasa ādādeśaḥ | nirdhāraṇe ṣaṣṭhī | teṣāṃ madhye pare carama unmanyāṃ mahāśūnyamiti | etadvibhāvanasya paramarahasyatvāditthaṃ kleśenoktirityanvayitavyam || 42,42- || kramāt prāptāni sapta viṣuvantyāha- prāṇātmamānasānāṃ saṃyogaḥ prāṇaviṣuvākhyaḥ || 43 || kakārātmakavāyuḥ prāṇaḥ | ātmā prāṇā manaścetyeteṣāmaikyaṃ prāṇaviṣuvasaṃjñamiti kecit | yathāśrutamanye || -43 || mantraviṣuvamāha- prāthamikakūṭanāde tvanāhatād brahmarandhrānte | vyaṣṭisamaṣṭivibhedād bījacatuṣkasya ca svasya || 44 || aikyena nādamayatāvibhāvanaṃ mantraviṣuvākhyam | prāthamikakūṭanāde bījacatuṣkasyaikyam, svasyatmanastvādhārotthitanādena sahaikyaṃ na prāthamikenānāhatādārabdhena saha, ādhārotthitanāde tu līnaṃ buddhvātmarūpakam | saṃyogena viyogena mantrārṇānāṃ maheśvari || anāhatādyādhārāntaṃ nādātmatvavicintanam | viṣuvam- - - - - - - - - - - - - - - - - - - - - - - - - - - || iti kādimatīyavacanāt | saṃyogena samaṣṭyā | viyogena vyaṣṭyā caturvidhānāmiti śeṣaḥ | ādhārāṇāmanto brahmarandhram | ādhārāntāntamiti tantreṇāntapadadvayasattvādbrahmarandhrāntamityarthakatvena vyācakṣate | ā ādhārāntādityarthaka āṅpraśleṣe tu sarvaṃ sustham || 44, 44- || nāḍīviṣuvamāha- ādhārotthitanādasyoccārād brahmarandhrāntam || 45 || ṣaṭcakrāṇāṃ granthīn dvādaśa bhindan suṣumṇayaiva pathā | nāḍīnādārṇānāṃ saṃyogo nāḍikāviṣuvam || 46 || mūlādhārādicakraṣaṭkasyāpyadha ūrdhvaṃ caikaiko granthiriti dvādaśa granthayaḥ | tadbhedanamārgeṇaiva suṣumṇānāḍī mūlādhārād brahmarandhraṃ vyāpnoti | tenaiva mārgeṇa nādasya varṇapaṅkteśca nāḍīsaṃyuktatvena bhāvanayoccāraṇaṃ nāḍīviṣuvamityarthaḥ || -45, 46 || praśāntaviṣuvamāha- rephe kāmakalārṇe hārdakalāyāṃ ca bindvādau | nādāntāvadhi nādaḥ sūkṣmataro jāyate tatra || 47 || śaktermadhye tallayacintanamuditaṃ praśāntaviṣuvākhyam | tṛtīyakūṭastharephādiṣu saptasu sthāneṣvādhārādārabdhasya nādasya tatra sūkṣmataratādaśā, abhighātāduttarottarakṣaṇeṣu kāṃsyatāladhvanivat | tasya śaktau layo bhāvya ityarthaḥ || 47, 47- || śaktiviṣuvamāha- śaktyantargatanādaṃ samanāyāṃ bhāvayellīnam || 48 || śaktisthānādūrdhvaṃ punarujjīvitasya nādasya sūkṣmatamasya vyapikā mullaṅghya samanāyāṃ layaḥ śaktiviṣuvamityarthaḥ || 48 || samanordhvaṃ punarujjīvitasyātyantaṃ sūkṣmatamasya nādasyonmanyāṃ layaḥ kālaviṣuvamityāha- samanāgatamunmanyāmete dve śaktikālaviṣuvākhye | tattvaviṣuvamāha- śrīvidyākūṭāvayaveṣu kakārādiṣūnmanānteṣu || 49 || akulādikonmanāntapradeśasaṃstheṣu sakaleṣu | adhyuṣṭanimeṣottarasaptadaśādhikaśatatrayatruṭibhiḥ || 50 || uccarite nāde sati tasyānte tattvavedanaṃ bhavati | tadidaṃ caitanyābhivyaktinidānaṃ tu tattvaviṣuvākhyam || 51 || ukteṣu dvātriṃśatpadmaṣvadhastanadvayaṃ caramaṃ cākulapadmāni | śeṣāṇi kulapadmāni | teṣu yadyapi mūlādhārākhyāt kulapadmādeva vidyākṣarāṇāmārambhaḥ, tathāpi cakrarājasya sakalākhyabhāvanāyā adhastanasahasradalakamalamārabhyaiva akule viṣusaṃjñe ca ityādinā catuḥśatyāmuktatvāt kulākulavidyayorabhedena śrīvidyāyā api tata ārambhoktistantreṣu | adhyuṣṭaṃ sārdhatrayam | nimeṣo locanaspandakālaḥ | tasya trisahasratamo'śastriṭiḥ, svasthe nare samāsīne yāvat spandati locanam | tasya triṃśattamo bhāgastatparaḥ parikīrtitaḥ | tatparasya śatāṃśastu truṭirityabhidhīyate || iti vacanāt | evaṃ ca (10817) ayutottarāṣṭaśatottarasaptadaśatruṭiparyantaṃ vidyāvayavasthānasaṃlagnatāpūrvakaṃ nādoccāraṇe kṛte sati, tattvasya svasaṃvidabhedasya bodho bhavati | tadidamuccāraṇaṃ tattvaviṣuvam || -49-51 || upasaṃhārapūrvakaṃ japaṃ lakṣayati- evamavasthāśūnyaviṣuvanti cakrāṇi pañca ṣaṭ sapta | nava ca manorarthāṃśca smarato'rṇoccāraṇaṃ tu japaḥ || 52 || avasthādicatuṣṭaye saṃkhyācatuṣṭayasya kramādanvayaḥ | nādatrayasya cakratrayātmakatvabhāvanaṃ prāguktam | cakrasaṃkete tvanyadapi trayamuktam-cakrabhāvanaṃ trividhaṃ sakalaṃ niṣkalaṃ sakalaniṣkalaṃ ceti | akulasahasrāraṃ mūlādhārādipañcakaṃ sūkṣmajihvā bhrūmadhyaṃ bindusthānaṃ ceti navasu sthāneṣu trailokyamohanādicakranavakabhāvanaṃ sakalam, bindvādyunmanyantaṃ tadbhāvanaṃ dvitīyam, mahābindāveva tadbhāvanaṃ tṛtīyamiti | manormantrasyārthānanusaṃdadhānasya vidyāyā arṇānāmakṣarāṇāmaṣṭapañcāśato madhya ādyakūṭadvitayabindvādinavakadvayaprahāṇenāva-śiṣṭānāṃ catvāriṃśato'kṣarāṇāmuccāraṇaṃ japo japapadavācyamityarthaḥ || 52 || bhāskararāyeṇa goroḥ karuṇāvaśataḥ samunmiṣite | varivasyātirahasye pūrvāṃśaḥ pūrṇatāmagamat || 53 || iti śrīnṛsiṃhānandanāthacaraṇārādhakena bhāskararāyāparanāmnā bhāsurānandanāthenonnīte varivaṣyārahasye tatprakāśe ca prathamo'śaḥ dvitīyoṃ'śaḥ japalakṣaṇaśarīraghaṭakatvena yadadhītamavijñātaṃ nigadenaiva śabdyate | anagnāviva śuṣkaidho na tajjvalati karhicit || ityarthajñānarahitaśabdoccāraṇasya nindayā pāpānumānāccārthajñānamāvaśyikamityāha- nārthajñānavihīnaṃ śabdasyoccāraṇaṃ phalati | bhasmani vahnivihīne na prakṣiptaṃ havirjvalati || 54 || arthamajānānānāṃ nānāvidhaśabdamātrapāṭhavatām | upameyaścakrīvān malayajabhārasya voḍhaiva || 55 || cakrīvān gardabhaḥ | yadyapi yathā kharaścandanabhāravāhī iti śrutau kharasyaivopamānatā, tathāpi sādṛśyanirūpakaguṇādhikyavata evopamānatvāt tadādhikyavyañjanāya pratīpālaṃkāra ivopamānopameyayorvyatyāsaḥ || 54, 55 || puruṣārthānicchadbhiḥ puruṣairarthāḥ parijñeyāḥ | arthānādarabhājāṃ naivārthaḥ pratyutānarthaḥ || 56 || etenārthajñānasya nityatvamuktaṃ bhavati || 56 || te cārthāstantropaniṣadgranthabhedena nānāvidhāḥ śivenoktāḥ | tāṃśca saṃjighṛkṣuruddiśati- athātaḥ pūrṇagāyatryāḥ pratipādyo'rtha ādimaḥ | bhāvārthaḥ saṃpradāyārtho nigarbhārthasturīyakaḥ || 57 || kaulikārtho rahasyārtho mahātattvārtha eva ca | nāmārthaḥ śabdarūpārthaścārtho nāmaikadeśagaḥ || 58 || śaktārthaḥ sāmarasyārthaḥ samastasaguṇārthakau | mahāvākyārtha ityarthāḥ pañcadaśyāḥ svasaṃmitāḥ || 59 || athānantaram, ata uktarītyā arthajñānasyāvaśyikatvāt, arthāḥ kathyanta iti śeṣaḥ | pūrṇagāyatryāścaturthacaraṇasahitāyāḥ | sva ātmīyā varṇāḥ, taiḥ saṃmitāḥ, tatsaṃkhyāsamānasaṃkhyākāḥ | pañcadaśeti yāvat | atha vā, saṃpradāyārthaprakaraṇe kādividyāyāṃ saptatriṃśadvarṇāḥ sphuṭīkariṣyante, tatsaṃmitā arthā ityarthaḥ || 57-59 || tripuropaniṣadi pratipāditaṃ gāyatryarthamāha- kāmayate sa kakāraḥ kāmo brahmaiva tatpadasyārthaḥ | saviturvareṇyamiti vai savituḥ śreṣṭhaṃ dvitīyavarṇārthaḥ || 60 || sarvāntaryāmi dadhadbhargo devasya dhīti turyārthaḥ | pṛthvī mahī lakārastṛtīyaturyāṅghribodhikā māyā || 61 || oṃ tat saditi nirdeśo brahmaṇastrividhaḥ smṛtaḥ iti smṛteḥ, taditi brahma śāśvatam iti śruteśca tatpadārtho brahma | tadeva ca kakārārthaḥ kaṃ brahma iti śruteḥ | kāmayata ityartho vā | kamerauṇādiko ḍaḥ | kāmayate kāmī jāyate sa eva nirañjano'kāmatvenojjṛmbhate kāmo'bhidhīyate, tatparibhāvayā kāmaḥ kakāraṃ vyāpnoti iti śruteḥ | kāmeśvara iti śruteḥ | kāmeśvara iti tu paryavasitam | savituriti tu pratyayāntam purā vatsānāmapākartoḥ ityādi kalpasūtrīyaprayogavat | prāṇiprasavakāraṇam | yoniriti yāvat | tacca nānyasādharaṇamityato vareṇyamiti śreṣṭhaṃ bhajanīyamityarthaḥ | tena padadvayenāpi jagadyonitvaṃ labdham | tena ca kāmeśvarītyarthaḥ | sa eva cārtha ekārasya, tasya trikoṇatvāt | tathā ca śrutiḥ- saviturvareṇyamiti ṣūñ prāṇiprasave, savitā prāṇinaḥ sūte ityupakramya trikoṇā śaktikāreṇa mahābhagena prasūte tasmādekāra eva gṛhyate ityādi | yadekādaśamādhāraṃ bījaṃ koṇatrayātmakam | brahmāṇḍādi kaṭāhāntaṃ jagadadyāpi dṛśyate || iti vāmakeśvaratantre spaṣṭaṃ dṛśyate | sarveti | sarvāntaryāmitvaṃ devapadasyārthaḥ, devo madhyavartī iti śruteḥ | sorṅas | dhatta iti dhīḥ | dadhat | jagadādhāra ityarthaḥ, dharo dhītyevaṃ dhāryate iti śruteḥ | bharga iti spaṣṭārthaḥ | sarvāntaryāmī sarvādhāraḥ śiva iti paryavasitam | īkārasyāpyetāvānarthaḥ | bhargo devasya ityādyupakramya turīyamakṣaraṃ sarvāntarbhūtam | turīyākṣaraṃ padānāṃ madhyavartitvena vyākhyātam tasmādbhargo devasya dhītyevamīkāraḥ iti śruteḥ | turyārthaḥ, mantre tu tṛtīyasyāpi mātṛkākrame turīyatvādīkārasyārtha ityarthaḥ | mahī pṛthvī mahattvāt kāṭhinyācca | pañcamahābhūtānāmupalakṣaṇametat | mṛdghaṭaḥ iti vadekavibhaktimattvarūpasāmānādhikaraṇyasya tadātmanā pariṇatatvamarthaḥ | ayameva ca pṛthivībījasya lakārasyārthaḥ, mahītyasya vyākhyānamupakramya sasāgaraṃ saparvatam ityādinā bhūmaṇḍalaṃ pratipādya bhūmaṇḍalamevoktaṃ lakāreṇa iti śruteḥ | tṛtīyeti gāyatryāstṛtīyo'ṅghriḥ dhiyo yo naḥ pracodayāt iti | asmadādīnāṃ dhiyo dhyānādirahite vastuni niṣprapañce viṣaye prerayatītyarthaḥ | paratattvaviṣayakajñānajanaka iti yāvat | turīyāṅghriḥ parorajase sāvadom iti | rajasaḥ paraṃ pare rajase | soḥ śe ityādeśaḥ | raje'tītam | nirmalamiti nirguṇamiti vārthaḥ, rajaḥśabdasya dhūlīvācakatvad guṇatrayopalakṣakatvasaṃbhavāt | triguṇātītamiti yāvat | na punaḥ para ityatra bhinnapadatvabhramaḥ kāryaḥ, subrahmaṇyānigade parorajāste pañcamaḥ pādaḥ iti prayogāt | sāvadomityasya savado'vadaśca yaḥ praṇavaḥ | vaktuṃ śakyo vaktumaśakyaścetyarthaḥ | śabdaiḥ śaktimaryādayā na bodhyaḥ, śakyatāvacchedakadharmamātrasya paratattve virahāt | lakṣaṇayā tu bodhyaḥ, satyajñānādipadaśakya- viśiṣṭatādātmyasaṃbandhaśālitvāt | yato vāco nivartante iti śruteḥ, vedaiśca sarvairahameva vedyaḥ, lakṣyārthā lakṣaṇāgamyā ityādismṛteśca | praṇavārthaḥ paratattvamakārokāramakārairbrahmaviṣṇurudrātmakam | etāvānapyartho hṛllekhāyāḥ | hṛkārasya hṛdayamarthaḥ | tatra ī gatetyarthaḥ | iṭakiṭakaṭī gatau ityatra praśliṣṭo'yaṃ dhātuḥ | ata eva hṛdayāgāravāsinī hṛllekhā iti śrutiḥ | evaṃ cāyamartho gāyatryāḥ prathamakūṭasya ca saṃpannaḥ-sarvajagatsisṛkṣārūpakāmanāvān kāmeśvaraḥ, jagatkāraṇarūpā kāmeśvarī, śivaḥ sarvāntaryāmī sarvādhāraḥ pañcamahābhūtādyātmanā pariṇataḥ paravastumātraviṣayakanirvikalpakajñānajanako nirañjano nirguṇo vedairlakṣaṇayā gamyaḥ śaktyā tvagamyo brahmaviṣṇurudrātmā paratattvamiti || 60, 61 || dvitīyatṛtīyakūṭayorarthamāha- tripadī trivarṇabodhyā turyastadupariṣaḍakṣarīgamakaḥ | atha tārtīye varṇadvitayaṃ tripadīṣaḍakṣarīgamakam || 62 || kūṭadvitaye śeṣaṃ pūrvavadunneyamiti tu vidyāyāḥ | gāyatryarthastripuropaniṣadi kathitastathaiva bhāgavate || 63 || tripadī gāyatrīstaṃ padatrayaṃ vidyādvitīyakūṭasthavarṇatrayeṇa bodhyam | tryavayavakā varṇāstrivarṇāḥ | triguṇasacivaḥ, navarasarucirām, ityādivat samāsaḥ | tatpadārtho brahmaśivavācihakārasyārthaḥ, taditi paramātmā ityārabhya hakārākṣaraṃ śivarūpam ityādyuktvānte tatpadavyāvṛttimādāya śaktiṃ darśayati iti śruteḥ | sakārasya savitā arthaḥ | kakārasya vareṇyamarthaḥ | turyo hakārastadupari padatrayopari vidyamānā yā ṣaḍakṣarī bhargo devasya dhī iti tadarthabodhakaḥ | tṛtīyakūṭe varṇadvitayaṃ saketi | tābhyāṃ dhītyantagāyatryā arthaḥ pratipādyaḥ | ubhayatrāpi lakārahṛllekhābhyāṃ pañcamahābhūtādyātmanetyādirartha ityāha-kūṭadvitaya iti | evaṃ catuścaraṇāyā gāyatryāstrirāvṛttāyā arthasya pratipādakaṃ kūṭatritayamiti | bhāgavata iti | bhagavatyā idaṃ bhāgavatam, tatra bhagavatīpurāṇa ityarthaḥ | tasya hi purāṇasyādimaḥ ślokastricaraṇaḥ paṭhyate | yathā- sarvacaitanyarūpāṃ tāmādyāṃ vidyāṃ ca dhīmahi | buddhiṃ yā naḥ pracodayāt | iti | atra hyādyāyāḥ śrīvidyāyā eva brahmarūpatva gāyatryādipratipādyatvaṃ vidyāpratipādyatvādikaṃ ca tadarthavyākhyānadarśināṃ spaṣṭam | vastutastu hayagrīvabrahmavidyā yatra vṛtravadhastathā | gāyatryā ca samārambhastadvai bhāgavataṃ viduḥ || iti lakṣaṇānugatyedameva bhāgavatapadavācyam, na punaḥ janmādyasya yato'nvayāt ityādikam || 62, 63 || atha yoginīhṛdaye kathitān bhāvārthādīn ṣaḍarthānāha- vāmecche brahmabhāratyau jyeṣṭhājñāne harikṣitī | raudrīkriye śivāparṇe ityetanmithunatrayam || 64 || tribhiḥ kūṭaiḥ kramādvācyamīkāratritayena tu | etattrayasamaṣṭyātma vācyaṃ śāntambikātmakam || 65 || prakāśasyāṃśabhūtā vāmājyeṣṭhāraudryaḥ śaktayastisro brahmaviṣṇurudrāḥ puṃrūpāḥ | tatsamaṣṭiḥ śāntātmikā śaktisturīyā | vimarśasyāṃśabhūtā icchājñānākriyāḥ śaktayastisrastadbhāryātvena prasiddhā bhāratīpṛthivīrudrāṇyaḥ strīrūpāḥ | tatsamaṣṭirambikātmikā śaktisturīyā | atra ca prathamamithunatrayamīkāravinirmuktakūṭatrayasya krameṇārthaḥ | īkārāṇāṃ tu tūrīyāmithunamarthaḥ | vakṣyamāṇe śāktārthe tvekaikasminnapi kūṭe rephāntavarṇaṣaṭkasyāpi mithunatrayamartha iti tasmādbhedaḥ | taduktaṃ yoginīhṛdaye- akṣarārtho hi bhāvārthaḥ kevalaḥ parameśvarī | yoginībhistathā vīrairvīrendraiḥ sarvadā priye | śivaśaktisamāyogājjanito mantrarājakaḥ || iti | vyākhyātaṃ cedamamṛtānandayogibhiḥ- māratyādibhiryoginībhirbrahmādibhirvīrendraiḥ kūṭatrayavācyabhūtaiḥ śivaśaktisamaṣṭirūpamithunenekāravācyabhūtena copalakṣito mantrarājo virairjanito bhāvita ityarthaḥ iti | vastutastu, sakalādināmakāstrividhā upāsakā vakṣyamāṇā vīrapadenocyante, ahami pralayaṃ kurvannidamaḥ pratiyoginaḥ | parākramaparo bhuṅkte svātmānamaśivāpaham || ityādinā parāpañcāśikāyāmanyatra ca vīrapadasya sādhakaparatvenaiva nirvacanāt | ata eva brahmādīnāmupāsakaśreṣṭhatvādvīrendrapadavācyatvaṃ saṃgacchate | eva ca sati tisro bhāratyādyā yoginyastrayaḥ sakalādyāḥ sādhakāstrayo brahmādyā vīrendrāḥ kūṭatrayeṇa hṛllekhāvinirmuktena kramāt pratipādyāḥ | hṛllekhānāṃ tu śivaśaktisāmarasyātmakaṃ caturthaṃ mithunamarthaḥ, hrīṃkāra ubhayātmakaḥ iti vacanāt | vācyabhūtairyoginyādibhirjanito yukto mantra ityarthaḥ || 64, 65 || etamevārthaṃ manasi nidhāyāha- yadvā gīḥsakalabrahmaprabhṛtīnāṃ trayaṃ trayam | trikūṭavācyaṃ māyāyāsturīyaṃ mithunaṃ matam || 66 || atha vā, vīrapadaṃ yoginīnāmeva viśeṣaṇamatalliṅgam | ata eva brahmādīnāṃ vīrapativācakavīrendrapadena nirdeśaḥ | yoginīvīrendrapadābhyāṃ ca śāktārthe vakṣyamāṇānāṃ ṣaṇṇāmakṣarāṇāṃ brahmabhāratyādivācakānāṃ parāmarśaḥ | śivaśaktisamāyogapadena kāmakalāyāḥ parāmarśaḥ, tasyāmubhayayogasyānupadaṃ vakṣyamāṇatvāt | evaṃ saptabhirakṣaraistrirāvṛttairmantrarājo janitaḥ prādurbhūta ityarthaḥ | etatsaptakapariṇāmatvānmantro'pi tadātmakaḥ prasāraparamārthanyāyāditi bhāvaḥ | na ca mantrasyotpattyaṅgīkāre'nāditvabhaṅgaḥ, nirviśeṣabrahmātiriktasya nikhilasyāpi sṛṣṭipratipādakaśāstraprāmāṇyājjanyatvasyeṣṭatvena saviśeṣaśaktivadajanyatvarūpānāditvasyānabhimatatvāt | pravāhānāditvaṃ tu janyatvāṅgīkāre'pi nānupapannam, kāryamātrasya sthūlasūkṣmarūpadvayasvīkāreṇotpatteḥ pūrvamapi kāraṇāntaḥ sūkṣmarūpeṇāvasthānasya satkāryavādibhirasmābhiraṅgīkāreṇānāditvapratipādaka- vacanānāṃ tatparatvenāpyupapatteḥ | prathamapakṣadvaye tu janitapadāderartho na svarasaḥ | ata evottaragranthe bhāratyādisaptakasamaṣṭirūpāyāḥ paradevatāyā mantrābhedapratipādanaṃ saṃgacchate, vācakākṣarasamaṣṭyātmakamantrasya vācyārthasamaṣṭyātmakaparadevatābhedasya vācyavācakayorabhedavādināmasmākaṃ nyāyasiddhatvena saṃdarbhaśuddheḥ | yathā- tanmayīṃ paramānandananditāṃ spandarūpiṇīm | nisargasundarīṃ devīṃ jñātvā svairamupāsate || śivaśaktyātmasaṃghaṭṭarūpe brahmaṇi śāśvate | tatprathāprasarāśleṣaśālinyaindropalakṣite || jñāturjñānamayākārakaraṇānmantrarūpiṇīm | teṣāṃ samaṣṭirūpeṇa parā śaktistu mātṛkā || iti | tanmayīṃ mantrarājābhinnām | ānandamayaḥ cinmayaḥ itivadabhede mayaṭ | anye tu turīyakūṭasyārthamāha-tanmayīmiti | caturmithunavācakatribījasamaṣṭirūpamantravācyāmityarthaḥ iti vyācakṣate | tannātīva saṃdarbhaśuddhaṃ vācyārthe mayaḍabhāvaścetyupekṣyam | spandaḥ ṣaṭtriṃśattattvātmanā pariṇāmaḥ, tadrūpiṇīṃ tadabhinnām | etena devatābhinnaviśvasyāpi mantrābhedaḥ sūcitaḥ | avyākṛtanāmarūpaprapañcasyotpattyunmukhataiva spandonmeṣavyākaraṇādiśabdairvyavahriyate nānyat kiṃcana miṣat, nāmarūpe vyākaravāṇi, na khalu kuśalaḥ spanditumapi ityādau | tenāvyākṛtanāmarūpajagata eva spanda iti prāyeṇa tantreṣu vyavahāraḥ | itthaṃ mantradevatājagatāmabhedamanusaṃdadhāno mantraṃ japediti vidhatte-svairamupāsata iti | pañcamo'yaṃ lakāro liṅarthe | mukhaṃ vyādāya svapiti itivat samānakālikatve'pi jñātvā ityatraktvāpratyayaḥ | evaṃ devatāyāṃ mantrābhedaṃ yuktibhiḥ pratipādya mantrapadasyāvayavaśaktirapi samastīti pradarśayati- śivetyādisārdhaślokena | śivaśaktyātmano saṃghaṭṭaḥ sāmarasyaṃ tadrūpe | śāśvate'nādinidhane | tasya prathāyāḥ pṛthutvena prasaro jagadrūpaḥ, tadāśleṣaśālinyapyaindreṇa jagadaiśvaryeṇa kākenevopalakṣite, na tu viśiṣṭe | viṣayatva saptamyarthaḥ | tathā ca satyatvajñānatvādyupalakṣitaśuddhabrahmaika- viṣayakanirvikalpakajñānavataḥ sādhakapuṃgavasya jñānamayaḥ svasaṃvidrūpo brahmabhāvo ya ākārastatkaraṇānmantāramuktajñānarūpamananaśālinaṃ trāyate bhayajanakadvitīyapadārthamātranirāsāditi mantrapadāvayavārthaḥ | tadrūpiṇīmiti vidhyantargatadevīpadasya viśeṣaṇam | mantra iti padasya devyāmanugatimupapādya tatpadārthabhūtaṃ pañcadaśyabhinnatvaṃ saṃmugdhākāreṇa pratijñātapūrvamapi hetunā draḍhayati-teṣāmiti | tuśabdo'tra hetvarthakaḥ | yato bhāratyādīnāṃ samaṣṭirūpeṇopalakṣitā mātā, tatastasyāṃ tadvācakākṣarasamaṣṭyātmakavidyābheda upapadyata iti bhāvaḥ | atha vā, mantrapadasyāvayavaśaktyā pravṛttimupapādya samudāyaśaktyāpi tāmupapādayituṃ mantrarājapadaśakyatāvacchedakaṃ bhāratyādisaptakasamaṣṭitvaṃ(?) paradevatāyāmāha-teṣāmiti | samaṣṭīti bhāvapradhāno nirdeśaḥ | samaṣṭitvena śakyatāvacchedakarūpeṇa yuktā yataḥ paradevatā, tato rūḍhyāpi mantrarājapadavācyatvaṃ yuktam | tena ca tayorabhedo'pi yujyata iti bhāvaḥ || 66 || amumevārthaṃ suniṣkṛṣṭaṃ ślokato nibadhnāti- vāmecchādyāḥ ṣaḍīkāra iti saptabhirakṣaraiḥ | trirāvṛttairiyaṃ vidyā saṃjātā tena tanmayī || 67 || vāmādisaptaśaktīnāṃ samaṣṭiḥ paradevatā | ṣaṭtriṃśattattvarūpāsmānmātrayāpi na bhidyate || 68 || asmāt tanmātrāt, mātrayāpi leśenāpi na bhidyate | mantre tṛtīyavarṇasya jyeṣṭhāśaktivācakatvena vāmādiṣaṭkāntaḥpātitvenāvaśiṣṭānāṃ hṛllekhāsthānāmeva kāmakalānāmīkārapadena parāmarśānna trirāvṛttairiti saṃkhyāvirodhaḥ | na ca śaktārthena paunaruktyam, tatra vāmādiṣaṭkaṃ kāmakalāyā abhinnamiti vākyārthaḥ, atra tu vāmādikāmakalāntasaptakābhinno mantraḥ ṣaṭtriṃśattattvābhinnamātrabhinna ityartha iti mahato bhedāt | atha vā, śivaśaktisamāyogarūpasamaṣṭijanyatvānmantrarājaḥ spandaśca tadvyaṣṭirūpau śivaśaktimayau | tena jaganmantradevīnāmabheda iti bhāvanaṃ bhāvārthaḥ | ata evopasaṃhṛtaṃ yoginīhṛdaye- - - - - - - - - - - - - - - - - calattāsaṃsthitasya tu | dharmādharmasya vācyasya viṣāmṛtamayasya ca | vācakākṣarasaṃyukteḥ kathitā viśvarūpiṇī teṣāṃ samaṣṭirūpeṇa parāśaktiṃ tu mātṛkām | kūṭatrayātmikāṃ devīṃ samaṣṭivyaṣṭirūpiṇīm | ādyāṃ śaktiṃ bhāvayanto bhāvārtha iti manvate | iti | parāhaṃtetyādibhāvārthakatvatalādivācyatvāddharmaḥ śaktiḥ | nirdharmakatvādadharmaḥ śivaḥ | spandajananaṃ prati śaktibahirbhūtasya śivasyākṣamatvādanvayavyatirekayorācāryabhagavatpādaiḥ saundaryalaharyāṃ prathamaśloke tathaiva tadvyākhyānakartṛbhiśca pradarśitatvācca śakteḥ kāraṇatāvaccedakatvaṃ kāraṇatvaṃ bhavacakrātmakaspandaṃ prati svīkāryam | tena jananamaraṇādikleśamayasaṃsārajanakatvādviṣaṃ śaktiḥ | tadvinirmokādamṛtaṃ śivaḥ | tadubhayasya vācyasya vācake ye akṣare vakṣyamāṇarītyā hakārākārarūpe, tābhyāṃ vyastābhyāṃ tadubhayasamāveśarūpakāmakalākṣareṇa cāsya calattāsaṃsthitasya naśvaratāyuktasya jagataḥ, prakṛtatvānmantrarājasya ca samyakpariṇāmapariṇāmibhāvena yukteḥ saṃbandhādeṣāṃ vidyā viśvarūpiṇī kathitā, ekākāreṇotpannayorabhedāditi śivaśaktisāmarasyarūpasya parāśaktijagadambādipadavācyasya kāraṇasya kāryābhyāṃ viśvavidyābhyāmabhedaṃ sūcayaṃstrayāṇāmabhedamupasaṃharati teṣāmityādineti tadarthaḥ | asmin pakṣe yoginyādibhirbhāvita iti śeṣapūraṇenopakramaślokārtho varṇanīyaḥ | bhāvārthasvarūpaṃ tu śivaśaktisamāyogajanyatvādikamātra, na punaryoginyāderjanakakoṭau niveśaḥ | akṣarārthatvaṃ ca tādṛśākṣaradvayajanyatvādeveti dik | atredamavadheyam- iyaṃ sṛṣṭiḥ parabrahmapariṇāma iti pūrvamuktam, sā ca sṛṣṭirdvedhā, arthamayī śabdamayī ceti | cakramayī dehamayī ceti sṛṣṭidvayaṃ tu bālakrīḍanakārthe sthūlagṛhasamānākāratvena sūkṣmagṛhanirmāṇatulyamarthasṛṣṭāvevāntargatam, na punaratyantaṃ bhidyate | sā ca dvividhāpi sṛṣṭiḥ samakālīnotpattikā samakālīnābhivṛddhi śālinī ca, yathā bījādaṅkuratacchāye | tatra ca cchāyādarśanena vṛkṣānumitiranubhavasiddhā | sā ca cchāyāyāṃ vṛkṣasamānākāratvaṃ vṛkṣāvinābhāvaṃ ca vinā anupapanneti taddvayamapi tatra kalpyam | pratyakṣasaṃvādaviṣayaśca tadvacchabdaḥ sarvo'pyarthāvinābhūtaḥ, arthajñānajanakajñānaviṣayatvāt vāgarthāviva saṃpṛktau ityādyabhiyuktokteśca | tathārthasamānākāro'pi | tathā hi-yāvantaḥ śabde'vayavāstāvanta evārthe tajjñāne cābhyupeyāḥ | caitrastaṇḍulaṃ pacati ityatra caitrapadaṃ supratyayastaṇḍulapadamampratyayaḥ pacidhātustippratyayaśceti ṣaḍavayavātmakasya śabdasamūhasya caitraḥ kartṛtvaṃ taṇḍulaḥ karmatvaṃ tejaḥ saṃyogaḥ kṛtiśceti viśakalitāḥ ṣaḍarthāḥ | teṣāṃ ca parasparasamabhivyāhārasya tu parasparasaṃbandhaviśeṣo'rthaḥ | tattatpadārthaviśiṣṭā bhāvanaiva vākyārtha iti mīmāṃsakāḥ | tattaditaravyāvṛttirvākyārtha ityapi kecit | evaṃ tajjñānamapi ṣaṭ padārthāṃstatsaṃbandhādīṃśca viṣayīkurvat tatsamānākāraṃ bhavati, anyathā jñānānāṃ parasparavailakṣaṇyānupapatteḥ | antaḥkaraṇapariṇāmaviśeṣarūpe jñāne tattadākāratvena pariṇatatvakalpanasaṃbhavācca | ata eva caitrastaṇḍulaṃ pacatītyākārakaṃ jñānam ityevaṃ sakalatāntrikāṇāṃ nirākāravādināmapi vyavahāraḥ | anayoḥ sṛṣṭyorjñānajanakaṃ tu mana eva | tacca śabda śrotrendriyadvāraiva gṛhṇāti, arthaṃ tu kaṃcana sākṣāt kaṃcana cakṣurādidvāreti viśeṣaḥ | te ca dve api sṛṣṭī sthūlasūkṣmasūkṣmatarasūkṣmatamabhedāt prātisvikaṃ caturvidhe | śrotramanasostvarthāntaḥpātitvādeva cāturvidhyam | evaṃ ca sthūlaśrotraṇa sthūlaśabdaśravaṇāt sthūlārthasya sthūlamanasā jñānam, sūkṣmaśrotreṇa sukṣmaśabdaśravaṇāt sūkṣmārthasya sūkṣmamanasā jñānamityādi draṣṭavyam | śrotramanasoḥ sūkṣmatvādikaṃ tu śāstrābhyāsayogābhyāsādipāṭavajanyam | tadetadyogaśāstre nirvicāravaiśāradye'dhyātmaprasādaḥ iti sūtre ṛtabharā tatra prajñā iti sūtre ca spaṣṭam | ata eva śrutiḥ- catvāri vākparimitā padāni tāni vidurbrāhmaṇā ye manīṣiṇaḥ | guhā trīṇi nihitā neṅgayanti turīyaṃ vāco manuṣyā vadanti || iti teṣāṃ ca nāmāni vaikharī madhyamā paśyantī pareti | śrutau turīyapadasya vaikharyarthaḥ, sṛṣṭikramasyaiva tatra bhipretatvāt | etacchabdacatuṣṭayavācyā apyarthāstathā tathonneyāḥ | tathā hi- masakādyavayavendriyaprāṇadaśakaśālitvaṃ sthūlajagadādivyaktau tathā sadyojātaśiśāvapi pipīlikādāvapītyavivādam | iyāṃstu viśeṣaḥ sthūlā avayavāḥ sthūle, alpāsvalpe | evaṃ ca vaikharīrūpaghaṭapadavācyāpekṣayā madhyamādirūpaghaṭapadairvācyā ghaṭā yuktibhirunnayāḥ | te ca padārthāḥ saṃkocamañcantaḥ kecidaspaṣṭanikhilāvayavakāḥ kecittu saṃkucajjalūkākamaṭhādivadaspaṣṭakiṃcidavayavakā apyavayavanyūnādhikabhāvena parimāṇabhede'pi dravyābhedasya mīmāṃsakādibhiraṅgīkārāditi yathāyathamūhitavyam | eteṣāṃ caturṇāṃ vācakānāṃ caturbhyo vācyebhyo bhedā api catvāraḥ kalpitāḥ sthūlādirītyā caturvidhā jñeyāḥ | sṛṣṭicatuṣṭayasyāpi mūlabhūto bindurbījasthānāpannaḥ | tasmādapi paratastu sūkṣmatamāpekṣayā sūkṣmatamamapi viśiṣya tadvācakatvādabhinnaśabdārtharūpaṃ śabdabrahmatyādipadanirdeśyaṃ paraṃ brahmaiva | tacca prakāśaikākārasyārthādatyantabhinnasya śabdabrahmāya dipadanirdeśaviśeṣasyābhāvāt anirdeśyam, agrāhyam, aśabdam asparśam ityādiniṣiddhaviśeṣaṇam | vastutaḥ sṛṣṭidyamūlabhūtasūkṣmarūpaviśekatmakatvādabhinna- śabdārtharūpaṃ śabdabrahmetyādipadanirdeśyaṃ paraṃ brahmava | tacca prakāśaikasvarūpam, ghaṭaḥ sphurati, paṭaḥ sphurati ityādipratyayena padārthamātre sphuraṇākhyavastuviśeṣasya tattadabhīnnasyānubhavasiddhātvāt | prakāśasyāpi sphuraṇamavaśyaṃ vācyam, prakāśaḥ sphurati iti pratyayāt | tacca sphuraṇaṃ śaktirityucyate | prakāśasphuraṇayośca militayoreva jagatkāraṇatvam, anyataramātrasya janakatvānupapatteḥ kāmakalāvilāsavyākhyāyāṃ sphuṭataramupapādanāt | tena śuddhasya śivasya śuddhāyāḥ śaktervā jagatkāraṇatvaṃ tatra tatrocyamānaṃ śivaśaktirūpasyobhayātmana eva bodhyam | tatra prakāśastvakārasvarūpastadvācyaśca | sphurattā tu hakārarūpā tadvācyā ca | tāvetāvakārahakārau parārūpau sūkṣmatamau prāguktau | parādisṛṣṭimūlabhūtasya bījasthānīyasya binduviśeṣasya tuvyaktāvyaktavilakṣaṇau vācakau | tasyāpi janakasya parabrahmaṇastu kevalamavyaktāveva śūnyasvarūpau vācakau | tayoḥ śūnyasvarūpātvādeva yato vāco nivartante ityādiśrutibhiravācyatoktiḥ, vāca iti bahuvacanena parādicatuṣṭayasyaiva parāmarśāt | tathā ca smaryate- ahamityekamadvaitaṃ yatprakāśātmavibhramaḥ | akāraḥ sarvavarṇāgryaḥ prakāśaḥ paramaḥ śivaḥ || hakāro'ntyaḥ kalārūpo vimarśākhyaḥ prakīrtitaḥ | anayoḥ sāmarasyaṃ yat parasminnahami sphuṭam || iti | akṣarāṇāmakāro'smi iti gītāsu | śūnyākārādvisargāntādbindupraspandasaṃvidaḥ iti yoginīhṛdaye ca | śūnyākāraḥ śūnyamātrasvarūpo yo visargāntaḥ ṣoḍaśasvarāntyastasmādbinduviśeṣa utpanna iti tadarthaḥ | visargasyāvyaktahakāratulyatvenākārasyāpi tatra sattvena ṣoḍaśasvarakīrtanaṃ prakṛtam | tenākārahakārāveva śūnyākārau kīrtitau veditavyau | ata eva śūnyaścāsāvakāraśceti kecidvvyākhyāya visargo hakāraḥ sa evānte yasyeti vigrahapradarśanapūrvakaṃ hakāraviśiṣṭādakārāditi vyācakṣate | tanmate hakāre śūnyatvalābho durghaṭaḥ | atrāyaṃ sṛṣṭikramaḥ- yathā hi kaścit puruṣa utpatsyamānaputrādyadṛṣṭavaśādutpādanecchāviśiṣṭaḥ svīyāmutpādanaśaktimavalokya svārdhaśarīrātmikāyāṃ bharyāyāṃ svayamantaḥ praviśati śuklarūpeṇa, patimekādaśaṃ kṛdhi, ātmā vai putranāmāsi iti śruteḥ | praveśyamānasya svabhinnatvāt sthūlatarabhedākrāntatvācca nābhedabhānam | tatastasya śuklasyāntaḥ śoṇitabindurūpeṇa bhāryā praviśati | tena ca sa bindurucchūno bhavati | sa eṣa vaṭodumbarādibīja-sthānīyaḥ | tasmādaṅkuraviśeṣādyutpattikrameṇa kālāntare putrādyutpattiriti | yathā vā sūryābhimukhadarpaṇe tadantaḥpraviṣṭakiraṇādubhayakiraṇasaṃkalanarūpastejo- binduviśeṣaḥ kuḍyādau prādurbhavati, tathā prāṇyadṛṣṭavaśāt svāntaḥ saṃhṛtaviśvasisṛkṣayā prakāśarūpaṃ brahma svīyāṃ śaktimavalokayituṃ tadabhimukhībhūya tadantastejorūpeṇa praviśya śuklabindubhāvamayate | tatastaṃ binduṃ raktarūpā śaktiḥ praviśati | tena saṃmiśrabindurucchūno bhavati | tatra ca hārdakalārūpo'pyekaḥ padārthaviśeṣo bhavati | sa punargurumukhādevāvagantavyaḥ, na punaḥ pustake lekhyaḥ | sa ca binduḥ samaṣṭirūpeṇaikaḥ sphuṭaśivaśaktisāmarasyanāmā kāmo raviragnīṣomātmakaḥ ityādiśabdairvyavahriyate | vyaṣṭirūpeṇa dvayam | tatra śukla indū rakto'gniriti bindudvayātmakatvādvisarga iti ca vyavahriyate | ata eva ca rave rātrāvagnāvamāvāsyāyāṃ candre ca praveśasya śrutyādisiddhatvāt samaṣṭibindo ravitvam | evaṃ ca kāmākhyo bindurvisargo hārdakalā ceti tryavayavaka ekaḥ pradārtho'ṇādipratyāhāravat kāmakaletyucyate | idameva ca samastasṛṣṭibījam | ata evākārahakārayormadhye sarvavarṇapāṭhaḥ | lakārasya lakārādabhinnatvāt, kṣakārasya kaṣayogarūpatvānna tadbahirbhāvaḥ śaṅkyaḥ | etanmūlabhūta brahma tu turīyabindurityucyate | tadrūpābhyāṃ śūnyasvarūpābhyāma kārahahārābhyāmutpannā kāmakalā vyaktāvyaktavilakṣaṇā ahaṃpadavācyā | akārahakārobhayātmakatvaṃ śivaśaktidvayarūpatvaṃ cāhaṃpadasya niṣkṛṣṭo'rthaḥ | ata eva tajjanyānāṃ sūkṣmādisthūlāntānāmakhila- sṛṣṭīnāmahaṃpadavācyatvam | yathā hyudumbarapadavācyabījājjanitānāṃ parasparavilakṣaṇānāmapi parṇakāṣṭhakusumaphalakrimīṇāṃ sarveṣāmudumbaratvam, udumbaraparṇam, udumbarakrimiḥ ityādi vyavahārāt | tathā ca śrutayaḥ-brahma vā idamagra āsīt tadātmānamevāvedahaṃ brahmāsmīti iti bṛhadāraṇyake tvaṃ vā ahamahaṃ vai tvam ityaitareyake kastvamityahamiti hovāca tvamevedaṃ sarvaṃ tasmādahamiti sarvābhidhānam iti tāpanīye | pāṇinināpyasmacchabdasya sarvanāmatoktā | tatraivānyatra tadvā etadbrahmādvayam ityādinā brahmasvarūpamabhidhāya tadupāsanāṃ pūrṇāhaṃbhāvabhāvanārūpāṃ vispaṣṭam haṃsaḥ so'ham ityādinā vidadhāti | tatprakārastvatirahasyatvād gurucaraṇaikalabhyaḥ | uktaṃ ca kādimate- bandhanaṃ yonimudrāyā mantrāṇāṃ vīryayojanam | gurorlakṣaṇametāvadādimāntyaṃ tu vedayet || iti | ādimo'kāraḥ, antyo hakāraḥ, tayoḥ samāhāraḥ aham bindulābhāyaivetaretarayogadvandvaparityāgena samāhāradvandvoktiḥ | chāndogye'pi ahamevādhastādahamupariṣṭādahaṃ paścādahaṃ purastādahaṃ dakṣiṇato'hamuttarato'hamevedaṃ sarvam iti | virūpākṣapañcāśikāyāmapi- svaparāvabhāsanakṣama ātmā viśavasya yaḥ prakāśo'sau | ahamiti sa eka ukto'haṃtāsthitirīdṛśī tasya || ityādīni paraḥsahasraṃ vacanāni | etādṛśasyāhaṃpadārthasya yathā'hamiti padaṃ vācakaṃ tathottamapuruṣaikavacanamapi vācakam | tasya ca parasmaipadātmanepadabhedena dvaividhye'pi pipa iṭaścekāratvenānugamāditvamevaśaktatāvacchedakam, anyāyaścānekaśabdatvam iti nyāyāt | tasya ca dhātūttaratvenottamapuruṣatvadinā vopasthitiḥ padārthasmārakatve tantram | erṇalādāvapi luptasya smaraṇam | tadabhāve śaktibhramādbodha ityādi yathāyathamūhyam | tatra cākārarahakārayoravayavayoradarśane'pi śāstraprāmāṇyāt sūkṣmarūpau tau sta iti svīkāryam | tasyaiva ca hārdakalāyoge dīrghatāpi saṃpadyata iti turīyasvarasya kāmakalārūpatvaṃ mantrarahasyavidbhiḥ pratipādyate | taduktaṃ yoginīhṛdaye- madhyabinduvisargāntaḥ samāsthānamaye pare | kuṭilārūpake tasyāḥ pratirūpaṃ viyatkale || iti | madhyabinduḥ kāmākyaḥ, tasya turīyabinduvisargamadhyapātitvāt samaṣṭervyaṣṭimadhya evāntargatatvācca | visargo vyaṣṭirūpaṃ bindudvayam, tayorantarmadhye samyakcaitanyātmanāvasthānam | tanmaye tatpradhāne | pare carame'kārahakārarūpe'kṣare, mātṛkāṇāṃ krameṇa pāṭhe caramatvāddhakārasya, vyutkrameṇa pāṭhe tvakārasya caramatvāt | kiṃ ca, ime akṣare kuṭilārūpake | kuṭile akulakule kuṇḍalinyau tayo rūpāntare | tāvatā kāmavisargayoḥ kimāyātamityata āha-tasyā iti | tayoḥ kuṇḍalinyorityarthaḥ | viyatpadena śūnyākāratvāt kāmaḥ pratipādyate | kalāpadena ca hārdakalāvattvādvisargaḥ | yataḥ kāmavisargayoḥ kuṇḍalinīpratibimbarūpatvaṃ tataḥ kuṇḍalinyabhinnākārahakārarūpatvaṃ saṃbhavatīti bhāvaḥ ityasya ślokasya sāṃpradāyikī rahasyavya khyā | evamakārahakāraikasvarūpā kāmakalā | tadbhūte mantre vijātīyākṣaravattvānyathānupapattyāpi tayorgarme sūkṣmarūpeṇānyeṣāṃ varṇānāmarthasṛṣṭaścāvasthānaṃ sidhyati yathā vaṭabījarūpasaṃpuṭe parṇakāṣṭhādeḥ | kiṃ ca, vaṭādibījānāṃ sphoṭenaivāṅkurādyutapattiriti bījasya pūrvārdhottarārdhayorviyoga ityavivādam | taccārdhadvayaṃ mahati vṛkṣe kasmin kasmin bhāge'stīti tu durjñeyam | evaṃ mantre'pi bījāṃśayorakārahakārayoravasthitayoḥ parijñānāya saṃketabhāṣayoktaṃ yoginīhṛdaye- madhyaprāṇaprathārūpaspandavyomni sthitā punaḥ | madhyame mantrapiṇḍe tu tṛtīye piṇḍake punaḥ || rāhukūṭādvayasphūrjat ---------------------------- iti asyārthaḥ-kalākāmayormadhyasya visargasya yaḥ prāṇaścaitanyaṃ tasya prathā pṛthutvena śrūyamāṇatā | sthūlateti yāvat | tadrūpaṃ yat spandavyoma hakāraḥ, spandata utpadyata iti spandaḥ | spando vyoma yasmāditi vyutpatteḥ | hakārādvyoma saṃbhūtam ityukteriti kecit | madhyātmako visargābhinno yaḥ prāṇo hakārastasya prathārūpo yaḥ spandaḥ | sthūlarūpā sṛṣṭirityarthaḥ | tadrūpaṃ vyoma hakāra ityartho yuktaḥ, haḥ śivo gaganaṃ prāṇaḥ iti mātṛkākośāt | madhyama ityasya dviranvyaḥ | tatraikaṃ padaṃ mantrapiṇḍena saha sāmānādhikaraṇyenānveti, aparaṃ vaiyadhikaraṇyena | madhyamakūṭasya madhyamavyañjane | dvitīyahakāra ityarthaḥ, dvitīyageṣu saptasu vyañjaneṣu tasya caturthatvena madhyamatvāt | tatra sthitā | strīliṅgāchaktirviśeṣyā | tṛtīyakūṭe tu sakāre'kāro mūlabījīya ityāha-rāhukūṭeti | laghuṣoḍhānyāsāntargatagrahanyāse rāhoḥ śaṣasahākhyavarṇacatuṣṭayasahitasya vaktre nyāsaḥ, vaktre śādicaturvarṇaiḥ sahitaṃ rāhumeva ca iti vacanāt | tena śādicatuṣkaṃ rāhukūṭam | tatra dvayādbhinno'dvayastṛtīyaḥ sakāraḥ | tasmin sphūrjacchobhamānam | napuṃsakaliṅgabalād brahma viśeṣyam | śiva ityarthaḥ | ityalamatirahasyārthaprakāśanena || 67, 68 || tadetat sarvamabhisaṃdhāyāha- ahakārau śivaśaktī śūnyākārau parasparāśliṣṭau | sphuraṇaprakāśarūpāvupaniṣaduktaṃ paraṃ brahma || 69 || viśvasisṛkṣāvaśataḥ svārdhāṃ śaktiṃ vilokayadbrahma | bindūbhavati taminduṃ praviśati śaktistu raktabindutayā || 70 || etat piṇḍadvitayaṃ visargasaṃjñaṃ hakāracaitanyam | miśrastu tatsamaṣṭiḥ kāmākhyo ravirakāracaitanyam || 71 || eṣāhaṃpadaturyasvarakāmakalādiśabdanirdeśyā | vāgarthasṛṣṭibījaṃ tenāhaṃ tāmayaṃ viśvam || 72 || antyaprathame madhyacaturthe mantre'pi tau vyaktau | tenāmbāmanujagatāmabheda evātra bhāvārthaḥ || 73 || atra śivabindoḥ śuklatvāccandrātmakatvādbindu- vācakatvāccandrapadānāmindupadena bindunirdeśaḥ kṛtaḥ | bhāvārtha iti | bhāvo janma | bhāvaḥ sattāsvabhāvābhiprāyaceṣṭātmajanmasu ityamaraḥ | sa evārthaḥ prayojanaṃ jñeyatvādyatra saḥ, artho jñeyo yatreti vā | artho'bhidheyaraivastuprayojananivṛttiṣu ityamaraḥ || 69-73 || atha saṃpradāyārthamāha- vyomādijanakahakarasalārṇairghaṭanena pañcabhūtamayī | pañcacatustridvyekagaśabdādiguṇātmapañcadaśavarṇā || 74 || vyomākāśaḥ | ādinā vāyvagnijalabhūmiparigrahaḥ | etatpañcakasya janakā ye hakarasalārṇā hakārādivarṇāstairghaṭaneneyaṃ vidyā pañcabhūtamayī pañcabhūtābhinnā uktaṃ ca- hakārād vyoma saṃbhūtaṃ kakārāttu prabhañjanaḥ | rephādagniḥ sakārācca jalatattvasya saṃbhavaḥ | lakārāt pṛthivī jātā tasmādviśvamayī ca sā || iti | atra yadyapi prakāśavimarśasāmarasyātmakavastuviśeṣasyaiva śabdārthasṛṣṭijanakatvamaviśiṣṭaṃ thāpi prakāśāṃśasyaivārthasṛṣṭau vimarśāṃśasyaiva śabdasṛṣṭau janakatvam, tayoḥ parasparasāpekṣatvenaiva svasvakāryajanakatvasya śrutismṛtisiddhatvāt, ekasya svakāryajanakatve'parasya tatkāraṇatāvacchedakatvamāvaśyikam | evaṃ ca kāraṇatāvaccedakakāraṇatayorviśeṣaṇaviśeṣyabhāve vinigamanāviraheṇa dvayorapi prātisvikakāraṇatvasiddhiḥ tadabhiprāyeṇaiva hi tantreṣvanyatarasyaiva kāraṇatābodhakāni vacanānīti jñeyam | bhagavatā vyāsenāpi śabda iti cennātaḥ prabhavāt pratyakṣānumānābhyām iti sūtre jagataḥ śabdāt prabhavaḥ śrutismṛtibhyāṃ siddha ityuktam tadbhāṣye ca nipuṇataramupapāditam | evaṃ ca, prathamaṃ vimarśaśaktarhakāra utpannastataḥ prakāśādvyoma tato vimarśāt kakārastataḥ prakāśādvāyuḥ tato vimarśādrephastataḥ prakāśādagniḥ tato vimarśāt sakārastataḥ prakāśājjalam tato vimarśāllakārastataḥ prakāśāt pṛthivī ityevaṃ krameṇa pañcamahābhūtotpattau satyāmapi hakāravadvimarśaviśiṣṭaprakāśasyaiva vyoma prati kāraṇatvāduktarītyā kāraṇatāvacchedakatvasya hakāre siddhervinigamanāvirahāt kāraṇatvamapi sidhyati | evameva kakārādiṣu draṣṭavyam | na caivaṃ hakārādervādikaṃ pratyapi kāraṇatvāpattiḥ, uktarītyā paraṃparayā kāraṇatāyāmavacchedakatvāt, evaṃ vyomāderapi kakārādikaṃ prati janakatvāpattiriti na ca vācyam teṣāmanyathāsiddhatvādiṣṭatvādvā | natu vidyāyāṃ pañcabhūtātmakavarṇapañcakamevāstu kimadhikairvarṇairityata āha- prañceti | ākāśaḥ pañcavidhaḥ, vāyuścaturvidhaḥ, agnistribhāgaḥ, jalaṃ dvibhāgam, pṛthivyekavidheti pañcīkaraṇavārtikādau spaṣṭam | pañcādisaṃkhyākīnāmākāśādīnāṃ guṇāḥ śabdādayo'pi tādṛśasaṃkhyākāḥ | tena vyomādiṣu pañcasu pañca śabdāḥ, vāyvādiṣu caturṣu catvāraḥ sparśāḥ, agnyādiṣu triṣu trīṇi rūpāṇi, jalabhūmyordvau rasau, pṛthivyāmeko gandha ityevaṃ saṃhatya pañcadaśa guṇā vidyāsthaiḥ pañcadaśabhirvarṇairabhinnā iti pañcadaśānāṃ varṇānāmupapattiriti bhāvaḥ | atha pañcadaśabhirguṇaiḥ pañcadaśānāṃ varṇānāmabheda upādānopādeyabhāvādvācyavācakabhāvāddharmadharmibhāvā- dvā vācyaḥ | sa ca na saṃbhavati | tathā hi-atra hi pañcadaśasaṃkhyākatvamacāṃ prādhānyena vyañjanānāṃ tadbhaktatvena copapādanīyam eṣa vai saptadaśaḥ prajāpatiḥ iti vede, caturaśchayatāvādyakṣaralopaśca iti pāṇinīyasūtravārtike, catuḥśatamutkṛtiḥ ityādicchandaḥsūtreṣu ca tathaiva nirṇītatvādityasyārthasya cchandobhāskare'smābhiḥ savistaramupapādanāt | na hyatratyānāṃ pañcadaśānāmacāṃ guṇajanakatvaṃ guṇavācakatvaṃ guṇāśrayatvaṃ vā saṃbhavati, mānābhāvāt | nanu-hakārapañcakasya vyomapañcakajanakatvena tadvācakatvena cābhede siddhe tadguṇaiḥ śabdairapi sahābhedaḥ siddhaprāya eva, guṇaguṇinorabhedena guṇasya guṇyabhinnābhinnatvasya nyāyasiddhatvāt | tathaiva vācyavācakabhāvasyābhede niyāmakatā tathaiva lakṣyalakṣakabhāvasyāpi | asti hi prakṛte hakārāṇāṃ śabdalakṣakatvam, śabdasya hakāraśakyasaṃbandhitvāt | ata eva yoginīhṛdaye vyomabījaistu vidyāsthairlakṣayecchabdapañcakam ityuktam | yattu śakyasaṃbandhapradarśanakārikāyāṃ tatraivoktam bhaved guṇavatāṃ bījaṃ guṇānāmapi vācakam | kāryakāraṇabhāvena tayoraikyavivakṣayā || iti, tatra lakṣakaṃ'pi vācakapadaprayogo vācakaniṣṭhasya svabodhyābhedavyāpyatvasya lakṣake'pi tulyatvadyotanapalako gauṇyā vṛttyaivopapadyate | evaṃ vāyuvācakādīnāmapi sparśādyabheda upapādanīyaḥ | na ca tathāpi pañcadaśānāmacāṃ tadabhedo na saṃbhavatīti vācyam na hi prakṛte'ca eva vivikṣitā iti niyamaḥ hakārādivyañjanairapi pañcadaśasaṃkhyopapādanasaṃbhavāt | na ca saṃkhyādhikyam, ādhikye'pi sahasre śataṃ saṃbhavati iti nyāyasya jāgarūkatvāt, guṇāḥ pañcadaśākhyātā bhūtānāṃ tanmayī śivā iti vacanasthasya tanmayītyasya bhūtamayī guṇamayī pañcadaśasaṃkhyākāvayavavatī vidyā devī vā śivetyarthavarṇanasaṃbhavāditi cenna vyāptā pañcadaśārṇaiḥ sā vidyā bhūtaguṇātmikā | pañcabhiśca tathā ṣaḍbhiścaturbhirapi cākṣaraiḥ || iti sphuṭataravacanavirodhāt | tatra hi sāmānyena pañcadaśasaṃkhyākākṣaravattvamupapādya saṃbhāvitanānāśaṅkāparihārāya viśiṣya viśiṣya kūṭatrayākṣarāṇāṃ gaṇānayājmireva savyañjanaiḥ saṃkhyāpūrtirityasya spaṣṭaṃ nirdhāritatvāditi | atra brūmaḥ- sāyamajmireva pañcadaśatvam tathāpi hakārādivyañjanānāmeva guṇābhedaḥ, teṣāmeva tadvācakatvāt | śaktatāvacchedakaṃ tu pañcadaśasaṃkhyāsamavāyitvasamānādhikaraṇahakāratvādikaṃ na punaḥ śuddhahakāratvādikam, anyathā hakāreṇa vyomavācakena prakṛte śabdalakṣaṇāyāṃ yugapadvṛttidvayavirodhāpatteḥ | śabdaikye'pi śaktatāvacchedakarūpadharmadvayabhedenārthadvayabhānamupapadyat e | kathamanyathā liṅādau śabdabhāvanārthabhāvanayoḥ śaktyā bhānaṃ lakṣaṇayā ca karturmānaṃ mīmāṃsakānām? ata eva coktaśloke guṇānāmapi vācakam ityevoktam | yattu tatpūrvaśloke lakṣayet iti padaṃ tadbodhayedityarthakam | astu vā lakṣaṇāpi, bhinnadharmā vacchinnasya padasyaikadharmaparyāptā- vacchedakatākaśaktatālakṣakatārūpavṛttidvayayauga-padyasyaiva viruddhatvāt | vācakapadameva saṃjātapratipakṣatvādupakramanyāyenānvayitavyam | vastutastu guṇavatāṃ vācakaṃ bījaṃ guṇānāmapi vācakamityanvayaḥ | bīje guṇavadvācakatvaṃ parikarālaṃkāravaddhetutvābhiprāyagarbham | hakārasya śabdavatyeva śaktirna punarākāśamātre | tena ca guṇasya śakyatā'vacchedakatvena śavayatāvaccedake'pi śakteḥ prācīnairaṅgīkārād guṇānāmapi vācakamityarthaḥ | tena lakṣayet ityetajjñānārthakam | tenaikaiva śaktirubhayatretyato na vṛttidvayavirodho na vā śaktatāvacchedakabhedagaveṣaṇā | pañcadaśānāṃ varṇānāṃ pañcadaśaguṇābhedakathanaṃ tu daśa saṃpadyante | daśākṣarā virāṭ | annaṃ virāṭ ityādivat stutimātramityādi buddhimadbhrūhyamiti saṃkṣepaḥ || 74 || idānīm pradhānaṃ tejaso rūpaṃ tadbījena hi janyate itivacanasvārasyamanusaṃdadhāno guṇānāṃ guṇibodhakākṣarabodhyatvavat tajjanakākṣarajanyatvasyāpi sattvādabhedaḥ saṃmavatītyāha- tattajjanakairvarṇaistattatsaṃkhyaistu tadguṇā jātāḥ | kāmakalābhiścatasṛbhirāsīt sparśaścaturvidho na tu kaiḥ || 75 || tattajjanakairvyomādijanakaiḥ | tattatsaṃkhyaiḥ pañcādisaṃkhyākaiḥ | tadguṇā vyomādiguṇāḥ | pañcādisaṃkhyākā iti śeṣaḥ | vidyāyāṃ hi māyātraye hakāratrayam, madhyamakūṭe hakārau dvau, evaṃ pañcabhirhakāraiḥ pañca śabdā utpannāḥ ata eva geṣāmarthāḥ śabdā eva, ye ye yadajjanakāsteṣāṃ teṣāṃ ta evārthāḥ iti vakṣyamāṇatvāt | uktaṃ ca vyomabījaistu vidyāsthairlakṣayecchabdapañcakam iti | nanu bhāvārthaprakaraṇe madhyamahakārasya vidyāmūlabījātmakakāmakalārtharūpatvamuktamiti tasya śaktivācakatvameva yuktaṃ na punaḥ śabdalakṣakatvamiti cet na hyekavācakatvamaparālakṣakatve tantram, vṛttidvayavirodhasya parihṛtatvāt gaṅgāyāṃ ghoṣamatsyau ityādau tasyeṣṭatvācca | vastutastu, śivaśaktyātmakamūlabījātmakāvakārahakārau tu sūkṣmatamādapyatyantasūkṣmarūpāvityuktaṃ | iha tu vaikharyātmakasthūlarūpaya revārthāntaraparatvamucyate | ata eva madhyaprāṇetyanena tādṛśasūkṣmarūpatāṃ dyotayitvā tasya prathārūpo yaḥ spandaḥ sthūlātmikā sṛṣṭistadrūpe vyomni hakāre sthitetyuktaṃ na punaḥ sthūlahakāra eva śaktiriti | uktaṃ ca teṣāṃ kāraṇarūpeṇa sthitaṃ dhvanimayaṃ param iti | teṣāṃ śabdānām | śabdasṛṣṭeḥ sarvasyāpītyarthaḥ | kāraṇaṃ śaktiḥ, tasyā rūpaṃ sūkṣmatamādapi param | tādṛśena rūpeṇopalakṣitaṃ sad dhvanimayam | dhvanyabhinnaṃ sat sthitaṃ paraṃ parabrahmetyarthaḥ | sarveṣvapi varṇeṣu varṇāṃśadhvanyaṃśau parasparasaṃsṛṣṭau vartete suvarṇe parasparasaṃsṛṣṭapārthivataijasāṃśavat, katvādivarṇadharmāṇāṃ tāratvamandratvaṣaḍjatvādidhvanidharmāṇāṃ ca sarvavarṇeṣvanubhūyamānatvāt | ata eva śārīrakabhāṣye sphoṭanirāsāya varṇānāmeva nityatvamaṅgīkartuṃ teṣāmekaikavyaktirūpatvamupapādya vailakṣaṇyapratītiḥ sarvāpi dhvanyālambanatvenopapāditā devatādhikaraṇe | tathā ca madhyamahakāre dhvanyaṃśaḥ parabrahmavācakaḥ, varṇāṃśastu śabdalakṣaka iti viveka iti bhāvaḥ | ye tu hādividyāpakṣapātino yoginīhṛdayasya saṃpūrṇatantrasyāpi hādividyāyāmeva tātparyamiti manyamānā ihānyathā vyācakṣate-paraṃ ṣaṣṭhaṃ hākṣaraṃ teṣāṃ pañcānāmapi śabdānāṃ kāraṇabhūto yo dhvanirnādastanmayaṃ tadvācakam iti, teṣāṃ tatra granthasvārasyabhaṅgena kḷptataraṃ vyākhyānameva śaraṇamiti tatra tatra spaṣṭīkariṣyāmaḥ | nanu tathā sati vāyujanakakakārāṇāmeva caturvidhasparśajanakatvasyāvaśyikatvāt kakārāṇāṃ ca caturṇāmabhāvādanupapannamidamityāha-kāmakalābhiriti | mahāmāyāyāṃ tatra īkārā ekastṛtīyākṣararūpaśceti caturbhirīkāraiścaturdhā sparśa utpanno na punaḥ kakārairityarthaḥ | taduktam- mahāmāyātrayeṇāpi kāraṇena ca bindunā | vāyvagnijalabhūmīnāṃ sparśānāṃ ca catuṣṭayam || utpannaṃ bhāvayeddevi sthūlasūkṣmavibhedataḥ | iti | mahāmāyāyāṃ yat trayamīkāratraṃ tena, kāraṇena ca kevalenekāreṇa ca, tasyaiva viśvakāraṇatvasya pūrvamuktatvāt | binduneti kāmakalācatuṣkasyāpi viśeṣaṇam, tasya tatra tribindvātmakatvāt turīyabindujanyatvādvā | tacca vāyumaṇḍalasya bindulāñchitatvadyotanāya | sthūlo vyāpako vāyugataḥ | sūkṣmā vyāpyā agnyāditrayaniṣṭhāḥ | hādipakṣapātinastu kakārāṇāṃ kāmakalānāṃ ca hādividyāyāṃ tritrisaṃkhyākatvena caturthālābhād bindūn vibhajya gaṇayanti | tatpakṣa ekaikasyāḥ kāmakalāyāritratribindvātmakatvena nava saṃpadyeran | visargatvena bindudvayasyaikye tu visargāstrayaḥ kāmāstraya iti ṣaṭ | kāmatvena trayāṇāmaikye tu visargatvenāpi trayāṇāmaikyāpātād dvayam | turīyabindorapi melane tu vibhāge dvādaśa, tadabhāve trayamiti sarvathā na catuḥ saṃkhyāsiddhiḥ | mahāmāyāyāṃ kāmakalāyāṃ yadbindutrayaṃ tena, kāraṇabindusturīyastena ceti vyākhyānetvanyayorīkārayorvaiyarthyamiti spaṣṭam | na ca guṇaguṇinorekameva kāraṇaṃ kapālādereva ghaṭadgatarūpe prati kāraṇatvāditi niyamo vyomaśabdajanakahakārādāviṣṭo bhajyeteti vācyam, tasya vacanabalāt pākenāpi rūpādyutpattidarśanena cautsargikatvāt | trividharūpaṃ tu māyāntargataistribhī rephairjanyate, rūpāṇāṃ tritaya tadvat tribhī rephairvibhāvitam iti vacanāt | evaṃ rasadvayaṃ sakāradvayena, vidyāsthaiścandrabījaistu sthūlaḥ sūkṣmo rasaḥ smṛtaḥ iti vacanāt | candrabījaiḥ sakāraiḥ | sthūlo vyāpako jalagataḥ | sūkṣmo vyāpyo bhūgataḥ | padamabhyadhikābhāvāt smārakānnātiricyate iti nyāyena padārthopasthiteḥ smṛtirūpatvāt smṛta ityuktam | yadyapi kādividyāyāṃ dvāveva sakārau, tathāpi vidyāsthaiścandrabījaiḥ iti bahucanābhyāmapi rasasya dvaividhyāt akṣīṇi me darśanīyāni, pādā me sukumārāḥ iti mahābhāṣyaprayogād dvitvasaṃkhyaiva lakṣyate | ata eva sthūlasūkṣmapadagataprayekaikavacanābhyāṃ dvitvameva spaṣṭīkṛtam | nanu-vyomabījena vyomaguṇalakṣaṇā yuktā, śakyasaṃbandhāt | candravācakabījasya tu candragatāmṛtalakṣakatvameva vācyaṃ na punarjalagatarasalakṣakatvam, asaṃbaddhalakṣaṇāyāmatiprasaṅgāt | na ca vyomavācakasyāpi vāyvādigataśabdalakṣakatvavadupapattiḥ, tatrāpi nabhoguṇasya vyāpakatvena svaśakyasamavetavyāpyatvarūpasaṃbandhasya sattvāt | ata eva pradhānaṃ tejaso rūpaṃ tadbījena hi janyate ityanena vacanena tejorūpasya vyāpakatvalakṣaṇaṃ prādhānyaṃ śakyasaṃbandhapradarśanāyaivoktam | tannyāyasya hakārādāvapi tulyatvenādoṣāt | na ca tathāmṛtavyāpyatvaṃ jalarasasya saṃbhavati, tadabhāvavadvattitvāditti cet-maivam, amṛte'pi rasasya samavetatvena lakṣaṇopapatteḥ | ata evoktam saṃbandho vidito loke rasasyāpyamṛtasya ca iti | amṛtarasayorāśrayāśrayimāvalakṣaṇo'bhedalakṣaṇo vā saṃbandho lokaprasiddha iti na lakṣaṇāyāṃ vivaditavyamityarthaḥ | śakyatāvacchedake'pi śaktiriti pakṣe rasāmṛtayorabhedasya lokasiddhatvādrasābhinnāmṛtavati śaktasya sakārasya raso'pi śakyatāvacchedaka iti bhāvaḥ | hādividyāpakṣapātinastu, candrabījaiḥ iti bahuvacanasya svānuguṇatvaṃ matvā tuṣyantastribhiḥ sakārai rasā lakṣyanta iti vyākhyāya, nanau rasasya dvaividhyāt tṛtīyasakāraḥ imartha ityāśaṅkya, amṛtaṃ gato'pyeko raso'stīti tallakṣakatvenodgranthameva samādhāya, nanvevaṃ sati tṛtīyarasādhāratvena bhūjalabhedāt ṣaṣṭhamahābhūtasyāpattirityāśaṅkāyām saṃbandho viditaḥ iti granthamavatāryaṃ, jalāmṛtayoḥ saṃbandho hi lokaprasiddhaḥ, tasya jalanidhāvedhotpannatvāt, ato jala evāntarbhāva ityāśayaparatvena vyācakṣate | teṣāṃ rasyeti padasya jalanidhau lakṣaṇā, sthūlasūkṣmapadābhyāṃ pratyekaikatvavattvena labdhadvitvavirodhaśca, jale'ntarbhave siddhe punarvaiyarthyatādavasthyaṃ ca | pratyuta jalāmṛtayorabhedāt prātisvikamamṛtavācakaḥ sakāro nāpekṣita ityevārthaḥ saṃbhavatīti | evaṃ lakārasya gandhabodhakatvam vasudharāgato gandhastallipirgandhavācikā iti vacanāt || 75 || nanvekenaiva lakāreṇaikavidhagandhabodhopapatteritaradvayavaiyarthyam ata āha- bhuvanatrayasaṃbadhādāsīt tredhā lakāro'pi | ye ye yadyajjanakāsteṣāṃ teṣāṃ ta evārthāḥ || 76 || bhuvanatrayeṇa saha vācyavācakabhāvasaṃbandhāllakārasya traividhyaṃ janyajanakabhāvasaṃbandhādvā, bhuvanatrayasaṃbandhāt tridhātvaṃ tu maheśvari iti vacanāt | spaṣṭamanyat || 76 || idānīṃ vāyujanakānāmapi kakārāṇāmarthāntaramastīti pūrvoktasya ye ye yadyajjanakāḥ ityasyautsargikasya niyamasyāpavādamāha- kakāratrayavācyāstu sakalāḥ pralayākalāḥ | vijñānakevalāśceti triprakārā upāsakāḥ || 77 || pramātāraḥ sādhakāḥ paśava ityādipadābhidheyā upāsakastrividhāḥ- adhamā madhyamā uttamāśceti | ta evāśuddhamiśraśuddhapadaiḥ sakalādipadaiśca krameṇa vyahriyante | tatra bhedaikadṛṣṭayaḥ śivāhaṃbhāvabhāvanāhīnāḥ karmaikaratāḥ prathamāḥ | supakamalakarmāṇaḥ citiścaityaṃ ca caitanyaṃ cetanaṃ dvayakarma ca | jīvaḥ kalā śarīraṃ ca sūkṣmaṃ puryaṣṭakaṃ bhavet || iti ślokoktasūkṣmapuryaṣṭakasaṃbandhaśālinaḥ karmajñānamārgayoḥ sādhāraṇā dvitīyāḥ | nirastabhedāḥ sarvatra śivaikadṛṣṭayaḥ pūrṇajñāninastṛtīyāḥ | ete ca svacchandasaṃgrahe vistareṇa prapañcitāḥ | te trayāṇāṃ kakārāṇāṃ vācyāḥ | taduktam- aśuddhaśuddhamiśrāṇāṃ pramātaṇāṃ paraṃ vapuḥ | krodhīśaśatritayenāsya vidyāsthena prakāśyate || iti | krodhīśaḥ kakāraḥ | na cākārāṇāṃ pārthakyasyāgre vakṣyamāṇatvenaikaikahalātmakā eva hakārakakārādayo vācakā vaktavyāḥ, tathā ca kakāre jaśbhāvena gatvāpattiriti vācyam ekahala eva padatvena padāntatvābhāvāt, vyapadeśivadbhāvasya ṭakitau, suppitau ityādijñāpakenānityatvāt || 77 || akārairdaśasaṃkhyākairucyante jīvarāśayaḥ | vidyāyāḥ prāṇabhūtaḥ saṃstadvācyekādaśaḥ svaraḥ || 78 || pañcadaśyāṃ dvitīyatṛtīyavarṇau hṛllekhātrayaṃ ca muktvā avaśiṣṭeṣu daśasvakṣareṣvakārā daśa | teṣāṃ jīvarāśaya eva vācyāḥ | ekenāpyabhidhānasaṃbhave daśabhirabhidhānaṃ jīvānāmānantyadyotanāya | tṛtīyakūṭādyākāre tu dhvanisvarūpasyaiva bhāvārthaprakaraṇe mūlabījāṃśarūpatvamuktamiti na virodhaḥ | ekādaśaḥ svara ekāraḥ sa ca vidyālakṣaṇasya mūlabījotthavṛkṣasyāntaraḥ prāṇaḥ sannapi svayaṃ svavācī, loke'pi kṣatasya punaḥ prarohaṇādinā anumīyamānasyādhyātmikavāyusaṃbandhasya vṛkṣādāvaṅgīkārāt | uktaṃ ca- śrīkaṇṭhadaśakaṃ tadvadavyaktasya hi vācakam | prāṇabhūtaḥ sthito devi tadvadekādaśaḥ svaraḥ | ekaḥ sanneva puruṣo bahudhā jāyate hi saḥ || iti | śrīkaṇṭhā akārāḥ | avyakto jīvaḥ | ekādaśa ekāraḥ saṃdhirekādaśo bhadrā padmanābhaḥ kulācalaḥ iti kośāt, yadekādaśamādhāraṃ bījaṃ koṇatrayātmakam | brahmāṇḍādi kaṭāhāntaṃ jagat ---------------- || iti prayogācca yogarūḍho'yaṃ śabdaḥ | tasya ca śuddhayogāpekṣayā paratvamastyeva | sa ca prakṛta eko'pi dṛśyamāno bahurūpaḥ pariṇamate | uktaṃ ca kādimate- yadekādaśamādhāraṃ bījaṃ koṇatrayātmakam | brahmāṇḍādi kaṭāhāntaṃ jagadadyāpi dṛśyate || iti | hādipakṣe tu śuddhayaugikatvamaṅgīkṛtya śrīkaṇṭhaparatvenaikādaśapadaṃ vyākhyāya paro dvādaśaḥ puruṣaḥ paraḥ śivaḥ, tadvācaka iti vyācakṣate | tatkliṣṭamiti svara iti viśeṣyeṇākākhyāvartakena sūcitam | nanu śrīkaṇṭhadaśakasyaikasminneva śloke pratisaṃbandhitvena nirdiṣṭasyopasthityā, ekādaśo'pi śrīkaṇṭha eveti cenna, rūḍhiprābalye tādṛśopasthiteraprayojakatvāt | kathamanyathā jñānārṇave ādyaṃ vāgbhavamuccārya kāmabījaṃ dvitīyakam | kumāryāstu tṛtīyaṃ tu tripurā parameśvarī || iti tripurācakreśvarīmantroddhāraḥ saṃgacchatām ? tatra hi kumāryāḥ pratisaṃbandhitvena nirdeśe'pyādyadvitīyapadābhyāṃ mātṛkāsaṃbandhināveva prathamadvitīyau varṇau vivakṣitau, dakṣiṇāmūrtisaṃhitādau aṃ āṃ sauḥ ityasyaiva prathamacakreśvarīmantrasyodbhūtatvāt | anyathā bālāyā eva tripurācakreśvarītvamāpadyeta | tasmānmātṛkāyāmekādaśa evātra grāya iti | tārtīyaprathamasya pūrvamabhihitatvānneha punaruṭṭaṅkanamityapi hādipakṣe suvacam | paraṃ tu na tathā sāṃpradāyikairvyākhyātam | tathāpi kaḥ prāṇavācako'kāraḥ ko vā jīvavācaka ityanirdhāraṇaṃ tatpakṣe duruddharam || 78 || yoginīhṛdayasthameva padyaṃ lāghavāt spaṣṭatvācca nibadhnāti- bindubhiritrabhirucyante rudreśvarasadāśivāḥ | śāntiḥ śaktiśca śaṃbhuśca nādatritayabodhanāḥ || 79 || rudrastejastattva, rudro vā eṣa yadagniḥ iti śruteḥ | tena puruṣaniyatikālarāgavidyākalāmāyānāṃ parigrahaḥ, puruṣādikamāyāntaṃ tejastattvaṃ maheśvari iti svacchandasaṃgrahokte | śāntiḥ prakṛti śuddhavidyā ca | ardhacandrādyunmanāntavarṇāṣṭakaṃ nādapadenocyate | nādatritayameva bodhanaṃ yeṣāṃ te | karaṇe lyuṭ || 79 || evaṃ saptatriṃśatsaṃkhyākapadairmahāvidyā | ṣaṭtriṃśattattvānāṃ tattvātītasya cābhidhātrīyam || 80 || evamityasyānantarodīritaślokaṣaṭkoktarītyetyarthaḥ | tatra hi vyomabījapañcakam, kāmakalāścatasraḥ, candrabīje dve, rephabhūbījakrodhīśabindunādāstrayastrayaḥ, śrīkaṇṭhadaśakam, ekādaśaḥ svara ekaḥ, iti saṃhatya saptatriśat padānyupapāditāni | teṣāṃ ca tattvāni ṣaṭtriṃśattattvātītaṃ brahmaikamityarthaḥ | tāni ca yathā-śivaḥ śaktiḥ, sadāśivaḥ, īśvaraḥ, śuddhavidyā, māyā kalā, vidyā, rāgaḥ, kālaḥ, niyatiḥ, puruṣaḥ, prakṛtiḥ, ahaṃkāraḥ, buddhiḥ, manaḥ, śrotram, tvak, cakṣuḥ, jihvā, ghrāṇam, vāk, pāṇiḥ, pādaḥ, pāyuḥ, upasthaḥ, śabdaḥ, sparśaḥ, rūpam, rasaḥ, gandhaḥ, ākāśaḥ, vāyuḥ, tejaḥ, āpaḥ, pṛthivī | eteṣāṃ svarūpamutpattikramaśca saubhāgyasudhodaye draṣṭavyaḥ, vistarabhayānneha likhyate | tatra śivaśaktiśuddhavidyāprakṛtayo bindvarthāḥ | sadāśivādipuruṣāntā nava nādārthāḥ | śabdādaya ākāśādayaḥ śrotrādayo vāgādayaśca pañca pañca hakārāderarthāḥ | ahaṃkārāditrayaṃ tu kakāratrayasya śrīkaṇṭhānāṃ vārthaḥḥ | ekādaśasvarasya tattvātītamartha iti vivekaḥ | yadyapi hakārādeḥ śabdādyarthakatvavadindriyādyarthakatvaṃ noktam, tathāpi svaravyañjanabhedena saptatriṃśatprabhedinī | saptatriṃśatprabhedena ṣaṭtriṃśattattvarūpiṇī | tattvātītasvabhāvā ca vidyaiṣā bhāvyate mayā || iti vacanabalāt tattadarthakatvamavaśyakalpanīyam | na ca saptatriṃśato varṇānāṃ saptatriṃśati tattveṣu krameṇa śaktirastviti vācyam, hakārādau kḷptaśakti parityāgasya śaktyantarasvīkārasya cāpatteḥ | na ca bhavatpakṣe'pyekasyānekārthakatvaṃ doṣa iti vācyam, ekatra śaktiḥ paratra lakṣaṇeti suvacatvāt | na ca yugapadvṛttidvayavirodhaḥ, etadvacanabaladeva saptatriṃśattvasya śaktattāvacchedakatvāṅgīkāreṇa pūrvavat tasyādoṣatvāt, kevalahakārasyaiva vyomavācakatvādinā pramitatvena tadvirodhasyodbhavane tu vṛttidvayavirodhe'kiṃcitkaratvays suvacatvācca pramāṇa pramitatvāviśeṣādāpatato'nekārthatvasyāpi haryādipadavadadoṣatvācca | kḷptaśaktiparityāgastu na sarvathā prāmāṇikaḥ | nanu prathame'ṃśe vidyāyāmaṣṭapañcāśadvarṇā uktāḥ, kathamiha saptatriṃśattvena gaṇyanta iti cet, satyam | na punaratra varṇagateyaṃ saṃkhyā kaṇṭharaveṇoktavacane śrūyate yenaivamucyeta | śrūyamāṇaṃ saṃkhyāmātraṃ tu padaniṣṭhatvenāpyupapannam, ardhacandrādivarṇāṣṭa- kasyaikapadatvāt, caturavayavakakāmakalāvannādasyāṣṭā- vayavakaikavarṇatvāṅgīkāre'pi kṣativirahācca | ata eva traipuramantre samūhamūla-kāraṇabhūte mahāmerāvardhacandrādīnāmaṣṭānā- mapyardhacandratvarūpaikavarṇātmakatvamaṅgīkṛtya navākṣaro mahāmerurayaṃ brahmāṇḍagolakaḥ ityādivyavahārastantreṣu dṛśyate | vastuto'rdhacandrādeḥ sthānasvarūpādibhedānnaikavarṇatvaṃ yuktam, kāmakalāvayaveṣu tu na tatheti vaiṣamyam | ata eva mūle padairityuktam | śaktaṃ padam iti tallakṣaṇācchaktairityarthaḥ | na ca suptiṅantaṃ padam iti pāṇinīyasūtrāt te vibhaktyantāḥ padam iti nyāyasūtrācca śaktaṃ padam ityādhunikaparikalpitaparibhāṣāyā apramāṇatvādiha padatvaṃ na yujyata iti vācyam, tathāpyarthavattvena pratyakṣaraṃ prātipadikasaṃjñāyāṃ subutpatteḥ kvacid vyatyayādinā kvacicchākalyamatena kvacit supāṃ suluk-ityanena ca lopasvīkārāt | na caivaṃ kakāreṣu jaśtvāpattiḥ, kiti, piti ityādi jñāpakairekākṣarapade tadanityatāyā jñāpanāditi | svaravyañjanabhedena ityasyāyamarthaḥ- svaravyañjanayorabhedavivakṣāmapavadituṃ bhedenetyuktam | abhede vivakṣita eva hi tayoraṅgāṅgibhāvo lokasiddhaḥ | tathā hi-vyañjanāni tāvat svarāṅgāṇi | tatra kakārasakārahakāralakārā daśasaṃkhyākastu svasvapūrvoccāryamāṇalakārīyaśrīkaṇṭhānāmevāṅgānīti yadyapi saṃyogādi iti sūtreṇa pratibhāti tathāpi nāntasthāparamasavarṇam iti sūtreṇa pareṣāmevāṅgānīti vācyam | rephāstu sabindukakāmakalānām, anusvārā api tāsāmeveti vastusthitiḥ | tadetat sarvaṃ yājurvaidikaprātiśākhyasūtrāṇi tribhāṣyaratnāditadvyākhyānāni ca jānānānāṃ spaṣṭataram | prakṛte tviyān viśeṣaḥ | bindavo hi svottaroccāryamāṇanādākhyasvarasyaivāṅgāni na punaḥ kāmakalānām, tatparasvaram iti prātiśākhyasūtrasyātra pravṛtteḥ | yo hi svarāt pūrvamanusvāro noccāryate sa eva svapūrvasvarāṅgamiti anusvāraḥ-iti sūtrasya viṣayaḥ | na hi lokavedayoḥ kvāpi saṃhitāyāmanusvārottaraṃ svaroccāraṇaṃ dṛśyate | makāranakārayorhi satorhali jhali ca pare'nusvāravidhiḥ mo'nusvāraḥ, naścāpadāntasya jhali iti pāṇinīyasūtrayorupalabhyate | tasya ca yayi pare parasavarṇavarṇāntaratāpattividhānācchaṣasahākhyarāhukūṭe haṃsaḥ ityādāvātmalābha ityāśayena vedamātramadhikṛtya pravṛttena prātiśākhyamuninā anusvāramātrasya pūrvāṅgatvam anusvāraḥ-iti sūtreṇoktam | tasya ca vyañjanamaparāṅga virāme lupyate ityādisāmavedīyaphullasūtrādyuktāni sāmaviśeṣeṣu prayojanāni vistarabhyādanupayogācca nehollikhitāni | na cātrāpi prathamadvitīyakūṭasthānusvārayorhakārasakārapūrvatvena parasavarṇādivarṇāntarabhāvābhāvāt pūrvāṅgatāpattiriti vācyam, kūṭānāṃ pārthakyenoccaraṇe svaraparatvānmilitvoccāraṇe tu bindvādinavakasyottarakūṭe praveśavidhānena hakārādipūrvatvābhāvāt | vastutastu, haltvameva hi vyañjanatvam | kathamanyathā halo'nantarāḥ saṃyogaḥ iti sūtroktā saṃyogasaṃjñā haṃsaḥ iti sakāre syāt ? tadabhāve ca hakārīyākāre saṃyoge guru iti sūtreṇa gurusaṃjñā na sidhyet | iṣṭā hi sā | tadetacchandaḥśāstrīye dhrādiparaḥ iti piṅgalasūtre candobhāskare prapañcitamasmābhiḥ | tathā ca saṃyogādi iti prātiśākhyasūtreṇa saṃyuktākṣarādimavyañjanasya pūrvāṅgatvaṃ vidadhataiva cāritārthyāt anusvāraḥ-iti pṛthagyogo vyarthaḥ | na hyavasāne svare vā pare lokavedayoranusvāraḥ kvāpi dṛśyate, yena tatsārthakyaṃ bhavet | tasmāt pṛthaksūtrakaraṇasya śrīvidyānusvāra eva viṣaya ityavaśyaṃ vaktavyam | tena ca kāmakalānāmeva bindavo'ṅgāni, nādastu dvitīyatṛtīyasvaravadavyañjanāṅgaka eva svaro bhaviṣyatīti dik | ayaṃ cāṅgāṅgibhāvaḥ caturviṃśatyakṣarā gāyatrī ityādau vede laukikacchandaḥsu prakṛte'pi pañcadaśatvaṣoḍaśatvādyupapattyarthamupayujyate, aṅgāṅginorabhedavivakṣayā tadabhinnapradhānākṣaragaṇanayaiva saṃkhyāpūrterāvaśyikatvāditi vastusthitiḥ | tadapavādāya svaravyañjanabhedena ityaktam | aṅgāṅginorbheda eva prakṛtārthe kāryo na punarabhedo vivakṣaṇīya ityarthaḥ | hādividyāyāṃ hi dvitīyatṛtīyākṣarayorapi savyañjanakatvena ṣaṣṭirakṣarāṇi | ardhacandrāderekavarṇatvāṅgīkāre'pi tāvadekonacatvāriṃśat | bindūnāmapi nādeṣu melanenaikavarṇatvasvīkāre tu ṣaṭtriṃśat | śaktāni tu tatra catvāriṃśat, vyomabījaṣaṭkaṃ māyātrayaṃ kāraṇabindureko rephacandrabījabhūbījakrodhīśabindunādānāṃ trayaṃ traya dvādaśa śrīkaṇṭhā ityeva tadarthopapādanādi na kathaṃcana saptatriṃśattā saṃpadyate | yadyapi svarāḥ pañcadaśa vyañjanānyaṣṭādaśa bindavastrayaḥ sarvavarṇasamaṣṭireketi saptatriṃśattā tadupāsakairupapādyate, yadukta kāmakalāvilāse- ajvyañjanabndutrayasamaṣṭibhedairvibhāvitākārā | ṣaṭtriṃśattattvātmā tattvātītā ca kevalā vidyā || iti tathāpi saṃkhyāyāḥ pṛthaṅniveśitvasvābhāvyena vyaṣṭiveṣeṇa gaṇitasya punargaṇanaṃ gauṇam, pañcadaśyāṃ ṣoḍaśītvāpādakaṃ ca | kiṃ ca aṅgāṅginorabhedasya lokasiddhasyāpavādāya bhedeneti kaṇṭharaveṇokterlokasiddhabhedānāṃ pañcadaśānāṃ varṇānāmabhedena gaṇanasya kutoḥ lābha iti vicāryam | yadyapi bhedapadasya saṃbhedaḥ sindhusaṃgamaḥ ityādau saṃgamārthe prasiddhatvādiha svaravyañjanānāṃ sarveṣāṃ melanenetyapyarthaḥ suvacaḥ tathāpi bhedapadasya vṛttikleśaḥ, samityanupasṛṣṭasya tādṛśārthāvācaktvaṃ ca | kiṃ ca, yathā tāvat vyāptā pañcadaśārṇaiḥ sā ityanena sāmānyataḥ pañcadaśasaṃkhyākākṣarakatvamuktvā tadupapādanāya tadagrimagranthe pañcabhiśca tathā ṣaḍbhiḥ iti viśiṣya kathanam, tathaiva svaravyañjanabhedena saptatriṃśatprabhedinī ityādinā sāmānyena saptatriṃśatsaṃkhyākākṣarakatvaṃ pratijñāya tadagrimagranthena vyomabījaistu vidyāsthaiḥ ityādinā nāndatritayabodhanāḥ ityantena vivicya tadupapādanamityavivādam | tatra coktarītyā catvāriṃśato'pyupapādanādupakramopasaṃhāravirodho duruddharaḥ | kiṃ ca, bindubhistribhirucyante rudreśvarasadāśivāḥ | śāntiḥ śaktiśca śaṃbhuśca nādatritayabodhanāḥ || ityekasminneva śloke bindutrayanādatrayayorarthavarṇanena bindutrayasya saptatriṃśatsaṃkhyāpūrtyarthamullakho nādatrayasya tu tyāga ityatra tu spaṣṭaṃ pakṣapāta eva mūlamiti | etena kādividyāyāṃ saptatriṃśattvasiddhyarthaṃ dvitīyatṛtīyākṣarayoḥ saṃdhyakṣaratvāt pratisvikaṃ dvyātmakatvena gaṇanākleśaḥ prācāmapāstaḥ hṛllekhāsvapi tathāpattyā prakṛtabādhakāpādakaśca | tasmānnādatrayamelanenaiva saptatriṃśattā | spaṣṭametadyoginīhṛdaye hṛllakhātrayasaṃbhūtaistithisaṃkhyaistathākṣaraiḥ ityasakṛtpratihṛllekhaṃ pañcānāmakṣarāṇāṃ gaṇanāt | tasmādyoginīhṛdaye saṃpradāyārthaprakaraṇa sarvaṃ kādi vidyayāmeva svarasamiti niṣpakṣapāt kṛtamatayo vidāṃkurvantu | ayamatra niṣkarṣaḥ-tattadakṣarairvācyān lakṣyāṃśca padārthānuddiśyaikādaśasvareṇa tattvātītabrahmābhedo vidhīyate | evaṃ vidyāvayavākṣara-samūhavācyapadārthasamudāyātmakatvāt viśvaṃ vidyābhinnaṃ ityapi vidhīyate | bhāvārthe hi śivaśaktijanyatvajñāpyakaśivaśaktyabhedavidheyako vidyājagadubhayoddeśyaka eko bodhaḥ | viśvajanakajanyatvajñāpyakaviśvābhedavidheyako vidyoddaśyakaścaikaḥ | iha tu vidyoddeśako viśvāntargatayāvatpadārthaprātisvikavācakākṣaraikaghaṭitatvajñāp yakaviśvābhedavidheyaka ekaḥ, viśvoddeśyakavidyābhedavidheyakaścānyo bodha iti bhedaḥ || 80 || tadetadabhisaṃdhāyāha- janyajanakayorbhedābhāvād vācyasya vācakenāpi | brahmaṇi jagato jagati ca vidyābhedastu saṃpradāyārthaḥ || 81 || brahmaṇi jagata ityatra, abheda iti śeṣaḥ | samyagguruśiṣyapāraṃparyakramāyātamaryādānusāreṇa dīyata iti saṃpradāyārthaḥ || 81 || atha nigarbhārthamāha- paramaśive niṣkalatā tadabhinnatvaṃ svadeśikendrasya | tatkaruṇātaḥ svasminnapi tadabhedo nigarbhārthaḥ || 82 || paramaśivaḥ kāmakalāsvarūpanirṇayāvasare niṣkṛṣya kathitaṃ brahma | tatra niṣkalatā taditarapadārthābhāvaḥ, taditarasya sarvasyāpi duḥkhajanakatvāt, dvitīyādvai bhayaṃ bhavati iti śruteḥ | iti prathamakūṭārthaḥ | tena brahmaṇā svīyasya deśikendrasya śrīgurucaraṇānāmabhedaḥ, teṣāṃ brahmābhedabhāvanādārḍhyena tadabhedasya siddhatvāditi dvitīyakūṭārthaḥ | tatkaruṇātaḥ svakṛtāvyabhicaritabhaktipuraḥsaradṛḍhatarasevāsaṃpāditaprasāda- janyagurukaruṇākarambitakaṭākṣanirīkṣaṇabalāt svasminnapi sādhake brahmābhedaḥ sidhyatīti tṛtīyakūṭārthaḥ | svasya gurudvārā śivagarbhe praveśasaṃpādakatvādetajjñānasya viṣayaḥ śivagurvātmaikyaṃ nigarmārthapadavācyam || 82 || atha paradevatāyā vidyāyāścakrarājasya śrīgurorātmanaścaikyaṃ kaulikārtha ityucyate sarveṣāṃ brahmābhedena sajātīyatvāt, sajātīyayūthasya kulapadavācyatvāt, sajātīyaiḥ kulaṃ yūtham ityamarokteḥ | ayaṃ ca pañcānāmabhedaḥ samānadharmavattvena siṣādhayiṣitaḥ | sa ca samāno dharmaḥ gaṇeśagrahanakṣatrayoginīrāśirūpiṇīm | devīṃ mantramayīṃ naumi mātṛkāpīṭharūpiṇīm || iti tantrarājoktagaṇeśādiṣaṭkātmakatvākhyaḥ | tatra paradevatāyāṃ prathamaṃ gaṇeśatvamupapādayati- mātā nirupamatejomayyāḥ svasyā marīcirūpāṇām | āvaraṇadevatānāmīśatvāducyate gaṇeśīti || 83 || na tatra sūryo bhāti ityādiśrutyā pratipāditānavadhikatejorūpabrahmaṇo marīcaya evāvaraṇadevatāḥ | tāścaikādaśottaraśatasaṃkhyākāḥ | tantrabhedenānyā api pratipāditāḥ | tādṛśadevatāgaṇasyeśatvād gaṇeśītyucyate mātā || 83 || icchāditrisamaṣṭirguṇatrayāḍhyānalenduravinetrā | evaṃ navabhiryogād graharūpetyucyate mātā || 84 || icchā jñānā kriyeti śaktitrayasamaṣṭirūpā mātā | taduktaṃ saṃketapaddhatau-icchā śiraḥpradeśe'tha jñānā ca tadadhogatā | kriyā padagatā hyasyāḥ iti | guṇaviśiṣṭasya śabalabrahmaṇo'vayavarūpā eva guṇā iti vyavahriyante | ādityādigrahāṇāṃ navasaṃkhyākatvānnavasaṃkhyākāvayavaśālitvameva prakṛte grahatvaṃ vivakṣitam | evameva nakṣatrādiṣu boddhavyam || 84 || indriyadaśakenāntaḥkaraṇacatuṣkeṇa viṣayadaśakena | prakṛtipuruṣaguṇatattvairjātā nakṣatrarūpiṇī mātā || 85 || jñānendriyāṇi śrotrādīni pañca, karmendriyāṇi vāgādīni pañceti daśendriyāṇi, mano buddhirahaṃkāraścittaṃ cetyantaḥkaraṇacatuṣkam, śabdādayo vacanādayaśca viṣayā daśa | prakṛtirguṇatrayasāmyāvasthā, puruṣaḥ, sattvādiguṇatrayasamaṣṭirūpaṃ sukhaduḥkhamohamūla guṇatattvam | evaṃ saptaviṃśatisaṃkhyākatvānnakṣatrarūpatvaṃ mātuḥ || 85 || narapatiravikāṣṭhāṣaṭsamudradvisaṃkhyai- rakaḍabavahapūrvairakṣarairveṣṭitābhiḥ | ḍaralakasahavarṇādyākinībhistu ṣaḍbhi- rghaṭitatanuritīyaṃ kathyate yoginīti || 86 || narapatayo rājānaḥ ṣoḍaśa | ravayo dvādaśa | kāṣṭhā diśo daśa, ūrdhvādhodigdvayasyāpyaṣṭabhirdigbhiḥ sāhityāt | samudāścatvāraḥ, payodharībhūtacatuḥsamudrām ityādau tathaiva samudragatasaṃkhyāprasiddheḥ | ṣoḍaśādisaṃkhyānāmakārādyakṣarairyathāsaṃkhyamanvayaḥ | akārādyāḥ ṣoḍaśa svarā amṛtāditaddevatopalakṣakāḥ | kādiṭhāntā dvādaśa varṇāḥ kālarātryādīnāmupalakṣakāḥ | ḍādiphāntā daśa ḍāmaryādīnām | bādilāntāḥ ṣaḍ bandhinyādīnām | vādisāntāścatvāro varadādīnām | hakṣau dvau haṃsavatīkṣamāvatyorupalakṣakau | ḍakārādi varṇaṣaṭkamādibhūtaṃ yāsāmākinīnāṃ tā ḍākinyādayaḥ | tenāmṛtādyāvṛtā ḍākinī, kālarātryādyāvṛtā rākinī, iti prakāreṇa ṣaḍbhistvagasṛṅmāṃsamedo'sthimajjādhipati- bhirviśuddhyanāhatamaṇipūrasvādhiṣṭhānamūlādhārājñā- cakrāṇāṃ tattaddevatāvaraṇaśaktisamānasaṃkhyākatattadīyadala- niviṣṭatāvattāvatsaṃkhyākadevīsaṃvṛtānāṃ karṇikāsu niviṣṭa bhirḍākinīrākinīlākinīkākinīsākinīhākinībhirghaṭitā tanuryasyāḥ sā yoginītyucyata ityarthaḥ | yadyapi tvagasṛṅmāṃsamedo'sthimajjāśukrāṇi dhātavaḥ iti bhiṣajāṃ ghaṇṭāghoṣeṇa dhātavaḥ sapta, tadadhipatirapi yākinīnāmnā sahasrārapadme'mṛtādi sakalaśaktibṛndādhiṣṭhitadalakirmīrite tiṣṭhatīti tantreṣu prasiddham, ṣoḍhānyāse'pi kvacittantreṣu tasyā nyāso dṛśyate tathāpi yoginīhṛdaye ṣaṇṇāmeva nyāsavidhānādamṛtādiśaktyatiriktaśakterāvaraṇarūpāyā abhāvenaitatṣaṭkasamaṣṭyātmakamātṛtvena ca pārthakyābhāvādyoginyaḥ ṣaḍeva | yadāha- viśuddhau hṛdaye nābhau svādhiṣṭhāne ca mūlake | ājñāyāṃ dhātunāthāśca nyastavyā ḍādidevatāḥ | amṛtādiyutāḥ samyag dhyātavyāśca sureśvari || iti || 86 || pañcabhirnāgakūrmādyaiḥ prāṇāpānādipañcabhiḥ | jīvātmaparamātmabhyāṃ caiṣā rāśisvarūpiṇī || 87 || ādyādipadābhyāṃ kṛkaradevadattadhanaṃjayānāṃ vyānodānasamānānāṃ ca saṃgrahaḥ | evaṃ dvādaśātmakatvādrāśirūpiṇī jaganmātā | pīṭhānāṃ gaṇeśādisamānasaṃkhyākatvāt tadātmakatvoktyaiva taduktaprāyamiti na punaḥ pṛthak saṃrambhaḥ || 87 || atha vidyāyāṃ gaṇeśādirūpatvamupapādayati- akathādikaṣoḍaśākṣarātmakatārtīyakakāmavāgbhavaiḥ | ghaṭitā ca parādivāggaṇairiti vidyāpi gaṇeśarūpiṇī || akārādiṣoḍaśasvarātmakaṃ tārtīyaṃ śaktikūṭam | kāditāntākṣararūpaṃ dvaitīyīkaṃ kāmarājakūṭam | thakārādisakārāntākṣaramayaṃ prāthamikaṃ vāgbhavakūṭam | parādivākcatuṣṭayarūpaṃ caitadvyaṣṭisamaṣṭibhedena | ataḥ śabdagaṇasyeśatvācchrīvidyāpi gaṇeśarūpā | vaitālīyaṃ chandaḥ || 88 || bindutrayanādatrayatadanyakūṭatrayairgrahatvamiha | nakṣatratvaṃ ca daśākārāṇāṃ vyañjanairapārthakyāt || 89 || bindunādanirmuktaṃ kūṭamekaṃ bindureko nāda ekaḥ, evaṃ pratikūṭaṃ trayaṃ trayamityarthaḥ | taduktam-bījabindudhvanīnāṃ ca trikūṭeṣu grahātmikā iti | bindavaśca dhvanayaśceti dvandvottaraṃ bījānāṃ bindudhvanaya iti tatpuruṣāt | tena ca bījabindudhvanīnāmiti padena ṣaḍ gaṇitā bhavanti | teṣāṃ ṣaṇṇāṃ trikūṭeṣu arthāt tadatirikteṣu triṣu melaneti śeṣaḥ | ṣaṣṭhyā vā saṃbandhitvamarthaḥ taiḥ ṣaḍbhiḥ saṃmelya gaṇiteṣu kūṭeṣu satsu grahātmikā vidyā bhavatīti yojanā | ye tripadadvandva iti vyākhyāya bījamātreṇāvayavaviśleṣasacivena grahatvamupādayanti teṣāmitarāṃśavaiyarthyam, saṃpūrṇāyā vidyāyā eva gaṇeśanakṣatrādyātmakatvoktyā prakṛte vidyaikadeśasyaiva grahatvopapādane kvacidekadeśe kvacit saṃpūrṇāyāmiti vairūpyaṃ ca | yathā ca yoginyāderapi naikadeśarūpatāpattistathānupadameva vakṣyāmaḥ | kiṃ ca, bindunirmuktasya bījatvābhāvāt bījapadena parāmarśo'pi nocitaḥ | kathamanyathā śuddhaṃ binduyutam ityādidaśavidhamātṛkānyāsāntargataśuddhamātṛkānyāsaprakaraṇe binduvinirmoke sati kevalānāmakṣarāṇāṃ bījatvabhāvāpattyā binduyutanyāse paunaruktye'pi sabinduka eva śuddhanyāsaḥ kārya iti sāṃpradāyikānāmuktiḥ saṃgacchata iti dik | saṃpradāyārthaprakaraṇe saptatriṃśadvarṇā uktāḥ | teṣu daśa śrīkaṇṭhānāṃ svasvavyañjanaiḥ saha gaṇane daśasaṃkhyāyā bādhe saptaviṃśatravaśiṣyante tena ca nakṣatrātmakatvaṃ siddhamityāha-nakṣatratvaṃ ceti | taduktam- hṛllekhātrayasaṃbhūtaistithisaṃkhyaistathākṣaraiḥ anyairdvādaśabhirvarṇaireṣā nakṣatrarūpiṇī || iti || 89 || hṛllekhābhistisṛbhistadanyakūṭaiśca yoginī yogat | rāśībhṛtāpyeṣā tisṛṇāṃ pūrvākṣarairaikyāt || 90 || hṛllekhātrayaṃ tadvinirmuktaṃ kūṭatrayaṃ ceti ṣaḍbhiryogādeṣā vidyā yoginī | tisṛṇāṃ hṛllekhānāṃ pūrvavarṇairlakāraiḥ saha gaṇanāyāṃ dvādaśasaṃkhyākāvayavaśālitvāt rāśirūpāpyeṣā | uktaṃ ca- vidyāntarbhūtaśaktyādyaiḥ śāktaiḥ ṣaḍbhirathākṣaraiḥ | yoginītvaṃ ca vidyāyā rāśitvaṃ cāntyavarjitaiḥ || iti | vidyāntarbhūtā ye śakterādyābhāgāścatuḥpañcatryakṣararūpāstrayaḥ taiḥ śāktaiḥ śaktibhiḥ | svārthe taddhitaḥ | sāhityarūpasaṃbandhārthe vā | tisṛbhiḥ śaktibhiḥ sahitaiḥ | tena ṣaṭsaṃkhyāmāpannairityarthaḥ | kecittu- śāktapadena lakārāstrayaḥ teṣāmeva śavatyādyairiti viśeṣaṇam tacca śaktisāhityadyotanāya tena ca ṣaṭsaṃkhyāpūrtiḥ evaṃ ca tribhirlakāraistisṛbhirlajjābhiścetyarthaḥ-iti vyācakṣate | teṣā mate vidyaikadeśasyaiva yoginīrūpatvāt yoginītvaṃ ca vidyāyāḥ ityuktiḥ- svārasyabhaṅgāpattiḥ, vidyaikadeśe vidyāpadasya lakṣaṇāpatteḥ | idaṃ tu cintyam-śaktyādyā lakārāstrayaḥ śāktāḥ sakārāstraya iti spaṣṭataram hādividyāpakṣa evāsya evārasye satyapi śaktapada lakārārthakatvena kimiti vyākhyātaṃ tatpakṣapātimiriti | antyavarjitaiḥ ityasyāntyānāṃ māyānāṃ pārthakyena gaṇanaṃ varjanīyamityarthaḥ | arthāt saṃnihatairlakārairmelaneneti bhāvaḥ | ye tu yathāśrutaṃ vyācakṣate teṣām vidyāyāḥ iti svārasyaṃ bhajyeta | atha vā, rāśīnāṃ sapādanakṣatradvayātmakatvena nakṣatratvokyaiva pūrṇavidyāyā rāśitvaṃ siddham ekadeśe'pi tasastīti viśeṣadyotanāyāntyavarjitairityuktiḥ || 90 || evaṃ gaṇeśādiṣaṭkatvasya vidyāyāṃ devyabhedasādhakatve sthite'pi vidyāyāṃ devīrūpāntaratvasya vacanabalādeva rākṛṣṇādivadabhedasyāpi siddhatvenābhedenaiva hetunā ṣaṭkatvaṃ sādhayati- devyā rūpāntaratvena vidyāyāstadabhedataḥ | gaṇeśagrahanakṣatrayoginīrāśipīṭhatā || 91 || atha cakrarāje gaṇeśāditvamāha- rekhādalakoṇagaṇairghaṭanāccakre gaṇeśatvam | trailokyamohanādyairnavabhiścakrairgrahatvaṃ ca || 92 || rekhāścaturaśrāstisro vartulāstisraḥ | dalāni caturviṃśatiḥ | koṇāḥ pañcacatvāriṃśat | trailokyeti | sarvānandamayāntairiti śeṣaḥ | rekhābhistisṛbhirakathādimayībhirmadhyatrikoṇagābhirgaṇeśatvaṃ vadatāṃ cakraikadeśe tadāpattyā vairūpyaṃ doṣadoṣaḥ || 92 || vṛttatrayadharaṇītrayamanvaśrāṇāṃ vibhajya gaṇanena | saptabhiritaraiścakraiścakre nakṣatrarūpatvam || 93 || dvayoḥ padmayoḥ karṇikāvṛtte dve, ekaṃ bahirvṛttamiti trayam | dharaṇītrayaṃ bhūgṛharekhāstrisraḥ | manvaśrāṇi caturdaśa koṇā | itaraiḥ, trailokyamohanasarvasaubhāgyadāyakātiriktaiḥ | vṛttatrayamanvaśrabahirdaśārairiti kecit || 93 || sthitisaṃhṛticakre dve padme dve vṛttabhūgṛhe ca dve | evaṃ ṣaḍbhiryogācchrīcakraṃ yoginīrūpam || 94 || bindutrikoṇavasukoṇāḥ saṃhṛticakram, daśāre dve caturdaśāraṃ ca sthiticakram, avaśiṣṭaṃ sṛṣṭicakramityetat triprakārakatvaṃ cakrasaṃkete spaṣṭam | padme vasudalaṣoḍaśadale | vṛttamekaṃ bhūgṛhatvenaikam | aṣṭabhiḥ koṇairbrahmayādi yoginīrūpatvaṃ vadatāṃ tvativairūpyam || 94 || pañcacatuḥśaktyanalā bindurvṛttaṃ ca bhūbimbam | evaṃ dvādaśasaṃkhyairghaṭanāccakrasya rāśitvam || 95 || svābhimukhāgratrikoṇāni śaktaya ityucyante | tāni pañca | parāṅmukhāgratrikoṇanyanalāḥ | tāni catvāri | taduktam- pañcaśakticaturvahnisaṃyogāccakrasaṃbhavaḥ iti | vṛttaṃ padmadvayagarbhitam | ye tu nava trikoṇāni dve padme bhūgṛhamekamityāhusteṣāṃ binduparityāgo doṣaḥ || 95 || cakrasya vidyākṣarajanyatvādapyabhedasya siddhatvāttena hetunā ṣaḍrūpatvaṃ draḍhayati- cakraṃ vidyākṣaraireva jananāt tadabhedavat | devyā rūpāntaratvācca tena yuktoktarūpatā || 96 || yadyapi mūlatantre cakre vidyāyā abhedastadakṣarajanyatvajñāpyaka evokto na punaḥ ṣaḍrūpatvajñāpyakaḥ, tathāpi evaṃ viśvaprathākārā cakrarūpā maheśvarī ityuktyā ṣaḍrūpatā sūciteti saṃpradāyaḥ || 96 || eteṣāṃ gaṇeśādīnāṃ pañcānāṃ melane pañcapañcāśat saṃpadyante, gaṇeśasyaikavidhatvenaiva gaṇanāt, rekhādalakoṇeṣu pañcasaptāvapi eko gaṇeśaḥ ityava vyavahārāt | pīṭhāni yadyapi kāmarūpādicchāyācchatrāntānyekapañcāt tathāpi ojāpūkānām iti prādhānyaveṣeṇa punargaṇanāyāṃ pañcapañcāśat tenaitatpañcakasamaṣṭitvādeva pīṭhatvaṃ siddhamityāśayena tantreṣu na punaḥ pṛthak pīṭharūpatoktiriti vā tantrāśaya iti manvāna āha- yāvanmātṛkamuditānyekasametāni pañcāśat | pīṭhāni punargaṇitānyojāpūkāni catvāri || 97 || gaṇapagrahabhādīnāṃ śaśinidhitārartusūryasa.khyānām | melanataḥ pīṭhāni jñeyānyeteṣu pañcapañcāśat || 98 || yāvanmātṛkamityavyayībhāvaḥ | yāvanto mātṛkāstāvanti pīṭhānītyarthaḥ | o, oḍyāṇapīṭham jā, jālaṃdharapīṭham pū pūrṇagiripīṭham kā, kāmarūpapīṭham | namaikadeśe nāmagrahaṇam | tathaiva saṃpradāyāt | bhādīnāṃ nakṣatrayoginīrāśīnām | śaśī ekaḥ | nidhayo nava | tārāḥ saptaviṃśatiḥ | sāreti pāṭhe'pi sakāraḥ saptasakhyāyāṃ sāṃketikaḥ, rephastu dvisaṃkhyāyām aṅkānāṃ vāmato gatiḥ ityukteruktairuktaiva saṃkhyā sidhyati | taduktaṃ vararuci paribhāṣāyām- pādayaḥ pañca yādyaṣṭa kādayaṣṭādayo nava | etādbhinnākṣaraṃ binduḥ saṃkhyā tanmelanodbhavā || iti | ṛtavaḥ ṣaṭ | sūryā dvādaśa || 97, 98 || atha cakrarājasya vidyākṣarajanyatvamupapādayati dvābhyāṃ ślokābhyām- katritayādīkārādbindurjātastadagrime cakre | hṛllekhābhistatparacakratritayaṃ hakārābhyām || 99 || ekāreṇa ca tatparacakre jāte sakārābhyām | caturaśrāṇi lakārairevaṃ vidyākṣareṇa cakrajaniḥ || 100 || icchājñānākriyārūpamādanatrayasaṃyutam | sadāśivāsanaṃ devi mahābindumayaṃ param || ityasya icchādayastisraḥ śaktayo rupyante janyante yasmādīkārāt sa ca mādanānāṃ kakārāṇāṃ trayaṃ cetyetābhyāṃ saṃyutaṃ janitaṃ mahābindumayaṃ sadāśivāsanam, brahmaviṣṇurudreśvarāḥ pādāḥ, phalakaṃ sadāśivamayam, tādṛśaṃ sarvānandamayaṃ cakramityarthaḥ | athavā, icchājñānakriyārūpāśca te mādanāśca trayaṃ ceti dvandvaḥ | trayaśabdena bindutrayātmakatvādīkāro brāhyaḥ | śeṣaṃ pūrvavat | tadetadāha-navayonyātmakam tacca tisṛbhirlajjābhirjātam, hṛllekhātrayasaṃbhūtaistithisaṃkhyaistathākṣaraiḥ | bindutrayayutairjātaṃ navayonyātmakaṃ priye || iti vacanādityāha-tadagrima ityādinā | sarvarakṣākarasarvārthasādhakasarvasaubhāgyadāyakākhyaṃ sthiticakratritayaṃ tisṛbhiḥ śaktimistribhiranalaiśca racitaṃ hakāradvayenaikādaśasvareṇa ca samutpannam | taduktam- maṇḍalatrayayuktaṃ tu cakraṃ śaktyanalātmakam | vyomabījatrayeṇaiva --------------------------------------- || iti | daśāradvayaṃ manvaśraṃ ceti maṇḍalatrayam | vyomabīje ca trayaṃ ceti vigrahaḥ | trayapadena koṇatrayātmakatvādekāraḥ | vyomanī ca bījaṃ ceti vigṛhya vyomabījānyeva trayamiti vā vigrahaḥ, bījapadenaikāraḥ, tasya brahmāṇḍādikaṭāhāntaṃ prati bījabhūtatvāt, yadekādaśamādhāraṃ bījaṃ koṇatrayātmakam iti prayogācca | hādipakṣe tu na ko'pyatra kleśaḥ | tadetadāha- tatparetyādinaikāreṇa cetyantena | tatparacakre iti | sarvasaṃkṣobhaṇasarvāśāparipūrake ityarthaḥ | uktaṃ ca- saroruhadvayaṃ śāktaiḥ iti | śāktaiḥ sakārābhyām | akṣīṇi me- itivadbahuvacanam | janyajanakayoḥ samasaṃkhyākatvasya sati saṃbhave yuktatvācca | ata eva hi hṛllekhātrayetyuktaśloke bindutrayayutairiti viśeṣaṇasya sārthakyam, pañcadaśasvakṣareṣu bindunādatrayasyekāraiḥ saha melane pratihṛllekhaṃ hakāro repha īkāraśceti trayameveti tattrikeṇa navākṣarasamūhena navayonyātmakasya cakradvayasya jananasaṃbhavāt, binduśabdasya bindvādyunmanyantasamūhaparatvāt | svarūpakīrtanamātraparatvena vyākhyāyāṃ tu tadvaiyarthyaṃ spaṣṭam | caturaśrāṇi trailokyamohanacakram | ubhayatra bahuvacanaṃ tritve || 99, 100 || etattritayābhinnaḥ svagurustadabhedabhāvanādārḍhyāt | tena gaṇeśādimayastaddayayā ca svayaṃ tathārūpaḥ || 101 || eteṣāṃ devatāvidyācakrāṇāṃ tritayenābhinnaḥ | tena gaṇeśādiṣaḍrūpaḥ śrīguruḥ | tatprasādena svayaṃ sādhako'pi taduktam- devyā deho yathā prokto gurudehastathiva ca | tatprasādācca śiṣyo'pi tadrūpaḥ san prakāśate || iti | devīdehe ye ye'vayavā yadyadrūpāstattadrūpāvayavaka evaitayordeha ityarthaḥ || 101 || nanu gaṇeśādyātmakatvajñāpyakaḥ pañcābhedaḥ kathamupapadyate, gaṇapadasya samudāyārthakasya samudāyisāpekṣatvena samudāyināṃ devatākṣararekhāṇāṃ bhede tadbhadasyāvaśyikatvāt, nakṣatratvāderapi saṃkhyāmātrasyānugamakatve'pi saṃkhyāvatāṃ viruddhadharmādhikaraṇatvena bhedasya saṃkhyāvatāṃ saṃmatatvena bhinnabhinnatvāt tena ca naikasyāpi dharmasyābhedavyāpakateti kathaṃ tajjñāpyakābhedaḥ sādhyata iti cet maivam vacanabalādeva samudāyināṃ saṃkhyāvatāṃ cābhedasya sidddhatvāt, upakramādibhirnirṇītatātparyakasya śabdasya pratyakṣādinikhila- pramāṇebhyo'pi balavattāyāścandraprādeśikatvabhramādāvanyatra caupaniṣadairbahutaraṃ sādhitatvāt | kiṃ ca svāśrayasamānajātī- yāśritasvātiriktasvavyāpakasaṃkhyāvirahasahakṛtasvatvarūpa- saṃkhyāmātratvamapyabhedasādhakameva, bādhakābhāvāt | svapadāni navādisaṃkhyārūpāṇi | tena vidyā devatāsvarūpādabhinnā navasaṃkhyāmātrāśrayatvāddevatāsvarūpavadityādayaḥ pṛthak pṛthak prayogāḥ | ata evaikatvasaṃkhyāmātrāśrayatvādākāśa- kāladigīśvarāṇāmabhedo dīdhitikṛtaḥ saṃmataḥ | idaṃ cānumānamāgamasahitameva pramāṇaṃ viṣayapramātvadārḍhyasaṃpādanāya | tena na ghaṭatvapaṭatvāderabhedāpattiḥ | tadetat sarvamabhisaṃdhāyopasaṃharati- itthaṃ mātā vidyā cakraṃ svaguruḥ svayaṃ ceti | pañcānāmapi bhedābhāvo mantrasya kaulikārtho'yaṃ || 102 || atha kramaprāptaṃ sarvarahasyārthamāha- dvādaśaṣoḍaśadaśabhistapanaśaśidahanakalābhirākīrṇaiḥ | pañcāśadbhirvarṇairabhinnadehā kulīnakuṇḍalinī || 103 || bisatanvī taḍidābhā mūlādhārarathapadmaśṛṅgāṭāt | bhittvā mūlahṛdājñāgatavahniravīndumaṇḍalatritayam || 104 || sūryasya kalāstapinyādayo dvādaśa kakārādibhrdvādaśabhirānulomyena bhakārādibhiḥ prātilomyena dvādaśabhiśca yuktāḥ | candrasya kalāḥ ṣoḍaśāmṛtādayaḥ ṣoḍaśabhiḥ svarairyuktāḥ | agneḥ kalā daśa dhūrmrārcirādayo yakārādibhirdaśabhirvarṇairyuktāḥ | evaṃ pañcāśadbhirakṣarairabhinnā kulakuṇḍalinī bisatantutanīyasī taḍitkoṭiprakhyā | mūlādhārasthapadmaśṛṅgāṭāt mūlādhārasya karṇikāyāṃ vidyamānācchṛṅgāṭāt trikoṇādupari sārdhatrivalayākāreṇādhomukhī samupaviṣṭā yogamaryādayā yogibhirūrdhvamukhatayotthāpyate | sā mūlādhārānāhatājñācakreṣu vidyamānāni vahnisūryasomamaṇḍalāni bhinatti || 103, 104 || vyomani cicchaśimaṇḍalamadhye tvakulena saṃgamya | ubhayāṅgasaṅgajanyaṃ pravāhayantī sudhāpūram || 105 || svayamapi tatpānavaśānmattā bhūtvā punaśca tenaiva | mārgeṇa parāvṛtya svasmin sthāne sukhaṃ svapiti || 106 || dvādaśāntaṃ lalāṭordhvaṃ kapālordhvāvasānakam | dvyaṅgulordhvaṃ śirodeśaṃ paraṃ vyoma prakīrtitam || ityuktalakṣaṇe vyomani vidyamānasya cicchaśimaṇḍalasyādhomukhasahasrārakarṇikārūpasya madhya sthitayā akulakuṇḍalinyā saṃgamya tato'mṛtapūraṃ srāvayitvā ḍākinyādimaṇḍalānyāplāvayanti svayamapi tatpānena mattā bhūtvā punastenaiva suṣumnāmārgeṇa parāvṛtya svasthāne sukha svapiti | sarvametadyogināmanubhavagamyam | yogaśāstramaryādājñānamātravatāṃ tu parokṣajñānagocaro gurumukhādeva vivicya boddhavyamiti neha vivicyate || 105, 106 || sākṣādvidyaivaiṣā na tato bhinnā jaganmātā | asyāḥ svābhinnatvaṃ śrīvidyāyā rahasyārthaḥ || 107 || īdṛśyāḥ kuṇḍalinyā māturvidyāyāḥ svasya cābheda iti rahasyarūpo'prakāśyo'rtha ityarthaḥ || 107 || atha mahātattvārthamā- vāgindriyairagamye tattvātīte mahatare'ṇutare | vyomno'pyupari sthitimativiśvābhinne cidānande || 108 || brahmaṇi pare niyojyaḥ svātmā tadabhedasaṃprāpyai | eṣa mahātatvārthaḥ śrīvidyāyāḥ śivenoktaḥ || 109 || vāgamamye śabdaśakyatāvacchedakābhāvavati indriyāgamye prāṇajādi ṣaḍvidhpratyakṣāviṣaye yato vāco nivartante, aprāpya manasā manasā saha aśabdamasparśarūpam ityādiśruteḥ | na ca sarvathā jñānāviṣayasyālīkatāpattiḥ, śabdairlakṣaṇayā gamyatvāt, śābdapratyakṣaviṣyatvācca | tattvātīte śivādikṣityantaṣaṭtriṃśattattvānyatikrānte | mahattare mahato mahīyasī | aṇutare, aṇoraṇīyasi | ākāśādijanakatvānmahattvamupacaryate, sthūladṛṣṭyaviṣayatvādaṇutvamapi tathā na pnaḥ parimāṇaviśeṣaḥ, tatra tadabhāvāt | ata eva aṇoraṇīyān mahato mahīyān iti śrutirapyavirodhena saṃgacchate | vyomna uktalakṣaṇādupari sthitimati, upāsanārthaṃ kalpitasthānaviśeṣeṇopalakṣite | viśvābhinne, pariṇāmitvāt | citi svaprakāśe | ānande sukhakasvarūpe | pare brahmāṇi svātmā niyojyaḥ | tena sahābhedasya svājñānavaśādalabdhaprāyasya saṃprāptyai, brahma veda brahmaiva bhavati iti śruteḥ | sakalatattvamūlabhūtatvādayaṃ mahātatvārtha ityucyate || 108, 109 || atha nāmārthaśabdarūpārthāvāha- tattadvarṇārtheyaṃ tattadvarṇasvarūpeyam | iti tu śrīvidyāyā nāmārthaḥ śabdarūpārthaḥ || 110 || tattadvarṇaśabdena kakārādayo'ṣṭapañcāśadvarṇāḥ saptatriṃśadvarṇāḥ pañcadaśa varṇā vā gṛhyante, teṣāṃ ca sarveṣāṃ brahmavācakatvena sahasraśīrṣā puruṣaḥ ityādivat sāmānādhikaraṇyenānvaye siddhe asmirbhavantīparaḥ prathamapuruṣo'prayujyamāno'pyasti iti kātyāyanavacane bhavantīpara ityasya laṭpara iti vyākhyānāt asti iti śeṣapūraṇena vākyārtho varṇanīyaḥ | evaṃ sati nāmārthastrividhaḥ saṃpadyate- aṣṭapañcāśannāmakaḥ saptatriṃśannāmakaḥ pañcadaśanāmakaśceti, atra pakṣatraye'pi kakārādīnāmanyatamasya brahmavācakatvāt | anyeṣāṃ punaruktānāmakārakakārādīnāṃ vaiyarthyaparihārastu akāro brahmaviṣṇvīśakamaṭheṣvaṅgaṇe raṇe ityādirītyā viśvaprakāśakośe tattadakṣarāṇāmanekārthavācakatvoktesteṣu yogyatāmanusṛtyārthavarṇanena kāryaḥ | śatakṛtvo'pi pathyaṃ vaditavyam iti nyāyācca etādṛśasthaleṣu na paunaruktyaṃ doṣaḥ | evaṃ ca sarveṣāmakṣarāṇāṃ tattadvācakatvena rūḍhyā vā pratyakṣaraṃ sorlopasyāvaśyikatvena pratipadikamātrāvaśeṣādvopāsakajaneṣu prasiddhatvādvā saṃbhāvyatvādvā paripakvārtharūpatvādvā nāmārtha iti saṃjñā, nāmadheyaṃ ca nāma ca iti kośāt | yadyapyātharvaṇe gopathabrahmaṇe oṃkāraṃ pṛcchāmaḥ ko dhātuḥ kiṃ pratipadikaṃ kiṃ nāmākhyātam ityeva prayogaḥ, tathā'pi sattvapradhānāni nāmāni iti yāskaprayogānnāmapadenāpi prātipadikāmidhānasaṃbhavāt, avyayagaṇe nāma prākāśyasaṃbhāvyakrodhopagamakutsane iti kośokteḥ | āmo'pakvaḥ, tadbhinno nāmaḥ, nakāreṇaivātra samāso na nañā | tena nalopo nañaḥ ityāderanāpattiḥ, nāstika ityādivat | paripakvatā virasatvābhāva ityarthāt | tattadvarṇasvarūpeyam ityatrāpi pūrvavat pakṣatrayam | nanu- kakārādisvarūpatvaṃ nāmataḥ śabdābhinnatvam tathā ca na sa kakārasyārtha,h, śabdasvarūpe śaktyabhāvāt na hi ghaṭamānaya ityādau ghaṭaśabdasyānayanakriyānvayaḥ ata eva na śabdārthayorabhedapakṣo'pi yujyate, bahnyādiśabdoccāraṇe mukhadāhādyāpatteśceti cenna śabdasya svasvarupe'pi śaktestantravārtikādāvuktatvāt | uktaṃ ca bhartṛhariṇā- grāhyatvaṃ grāhakatvaṃ ca dve śaktī tejaso yathā | tathaiva sarvaśabdānāmete pṛthagavasthite || iti | ata eva śabdārthayostādātmyameva śaktiḥ iti śābdikanavyā ityanyatra vistaraḥ | itthaṃ ca kakārādivarṇarūpetyādirmantrārthaḥ | atra śabdasvarūpasyaivārthatvena varṇanācchabdarūpārtho'yamiti vyapadiśyate || 110 || atha nāmaikadeśārthamāha- kalyāṇyekākṣaryāvīśitrī cāpi lalitā ca | itthaṃ nāmatriśatīvācyo'rthastattadakṣarasyāpi || 111 || nāmaikadeśamātre nāmagrahaṇasya lokasiddhatvāt | nāmopasthitigamyaḥ prokto nāmaikadeśārthaḥ || 112 || atra hi kakārarūpā kalyāṇī ityādinā pañcadaśākṣaryā ekaikanāmākṣaramāditaḥ kṛtvā tādṛśanāmāni pratyakṣaraṃ viṃśatiruktāni | tāni ca trīṇi śatāni bhavanti | tāni ca mantrākṣarāṇāmarthaprakāśanārthaṃ pravṛttāni | tathā ca kakārasya kakārarūpā kalyāṇī kalyāṇaguṇaśālinī ityādayo viṃśatirarthāḥ | evamekārādīnāmapi pārthakyena viṃśatirarthāḥ | teṣu ca sarveṣu prasiddhakośavyākaraṇādirītyā śakterasaṃbhavādetadbalādeva kalpanasyārthāpattiśaraṇatvāt, anyathānupapattirūpārthāpatteśca nāmaikadeśe nāmagrahaṇam iti nyāyena parikṣayāt, teṣāṃ nāmnāmekadeśā eva kakārādaya iti kalpyate | ata evācāryabhagavatpādaiḥ śivaḥ śaktiḥ kāmaḥ ityādīnāmuddhṛtavarṇānāṃ nāmāvayavatvaṃ spaṣṭamuktam bhajante varṇāste tava janani nāmāvayavatām iti saundaryalaharyām | asti hi nāmaikadeśe nāmagrahaṇam bhīmo bhīmasenaḥ satyā satyabhāmā gururlaghurgalau ca ityādau anuṣṭubhi, yajñāyayajñīye, udgīthopāntyam, gāyatrīṣu, jarābodhīye, rathantare, pratihārādiḥ iti vaktavyeṣṭubhi, jñīye, gīthopāntyam, trīṣu, bodhīye, tare, hārādiḥ ityādiprayogāḥ sāmavedināṃ phullasūtre ca bahulamupalabhyante | tatra ca kakārādināmnāmānantyāt kakārasyāpyanantārthakatve prāpte'ya niyama eva evārthā nānya iti | teṣu ca pratyakṣaraṃ prathamanāmnāṃ nāmārthaśabdarūpārthābhyāṃ paunaruktyādihaikonaviṃśatirevārthā vivakṣitāḥ | tathā ca nāmaikadeśārtho'pyekonaviṃśatividhaḥ saṃpannaḥ | atra ca pañcadaśasaṃkhyāsu viṃśikāsu prathamanāmāni parityajya dvitīyanāmānyuṭṭaṅkitāni, prathamanāmnāṃ pūrvatanārthavarṇanena labdhatvāt || 111, 112 || eteṣu ca viṃśatisaṃkhyākeṣvartheṣu kakārasya kakārarūpetyarthavarṇanadaśāyāmekārasyakārarūpeti, īkārasyekārarūpiṇītyevārtho varṇanīya iti na niyamaḥ, kakārarūpaikākṣarī, īpsitārthapradāyinītyapyarthasya suvacatvāt | evaṃ cātra pañcadaśākṣarāṇi vilikhya pratyakṣaraśirasi viṃśatyaṅkān dattvā parasparaṃ hanane caramākṣare yā saṃkhyā niṣpadyate tāmevāha- tithimitabindugaṇottaragajarasagiridasrarāmasaṃkhyākāḥ | arthā bhavanti yogānnāmno nāmaikadeśasya || 113 || namno nāmāthaṣu tṛtīyapakṣasyaikasya nāmaikadeśārthasyaikonaviṃśatividhasya ca yogāduktarītyā guṇanāt tithibhiḥ pañcadaśasaṃkhyayā mitaḥ saṃmito yo bindugaṇastasyottare ye gajādayaḥ gajā aṣṭau, rasāḥ ṣaṭ, girayaḥ sapta, dasrau dvau, rāmāstrayaḥ | aṅkānāṃ vāmato gatiḥ iti nyāyādādau pañcadaśa bindūn vilikhya tadvāme gajādīn vilikhet, vāmagatau vāmabhāgasyaivottaratvāt | athvā vā, bindugaṇa uttaro yebhyaste gajādaya iti vigrahaḥ | gajādīn vāmagatyā vilikhya jātasyāṅkasamūhasyottaratra dakṣiṇagatyaiva bindavo lekhyā ityethe phalite na vivādaḥ | evaṃ ca śatatrayottarasaptaviṃśatisaṃkhyākaparārdhāni ṣaṇmadhyānyaṣṭāntyāni ca triśatyuktārthabhedā bhavanti | aṅkato'pi 32,768,000,000,000,000,000 | etadaṅkajñānaprakārastu caramāṅkamārabhya pūrvapūrvāṅkadaśadaśaguṇitā uttarottarāṅkāḥ iti paribhāṣayā | tanniyamaśca līlāvatyām- ekadaśaśatasahasrāyutalakṣaprayutakoṭayaḥ kramaśaḥ | arbudamabdaṃ kharvanikharvamahāpadmaśaṅkavastasmāt || jaladhiścāntyaṃ madhyaṃ parārdhamiti daśaguṇottaraṃ saṃjñāḥ || iti | etadagre'pyaṅkavistarastu cchandaḥkaustubhe'ṣṭame'dhyāye prapañcito'smābhiḥ || 113 || atha śākārtho dvividhaḥ-avayavārthaḥ śaktisamūhārthaśceti | tatrāvayavārtho nāma devyā avayavānāṃ varṇanam | tadāha- vākkāmaśaktikūṭairavayavaśo vigraho mātuḥ | pratipādyo'trā kaṇṭhādā madhyādā ca pādāgrāt || 114 || atra vidyāyāṃ vākkūṭena, ā kaṇṭhāt kaṇṭhamabhivyāpya, arthāt kirīṭamārabhyāvayavaśo vigrahaḥ pratipādya | kāmarājakūṭena kaṇṭhādhaḥkaṭiparyantavigrahaḥ | śaktikūṭena kaṭyavaḥ pādāgrānto dehaḥ pratipādya ityarthaḥ | ata eva vācyavācakayorabhedavivakṣayoktaṃ sahasranāmasu- śrīmadvāgbhavakūṭaikasvarūpamukhapaṅkajā | kaṇṭhādhaḥkaṭiparyantamadhyakūṭasvarūpiṇī || śaktikūṭaikatāpannakaṭyadhobhāgadhīriṇī | mūlamantrātmikā mulakūṭatrayakalebarā || iti || 114 || śaktisamūhārthamāha- vedhobhāratyau mādhavalakṣmyau rudrapārvatyau | rephāntavarṇaṣṭkasyārthān kramaśo vijānīyāt || 115 || atra hakārarephayorvibhajya gaṇanam, durvāsādividyāviśeṣeṣu tathaiva pāṭhāt || 115 || tā etāḥ sakalā api kāmakalā eva na tato'nyāḥ | sāmānādhikaraṇyādīkāreṇāyamartho'sya || 116 || etā brahmādayaḥ ṣaṭ | yadyapi brahmādīnāṃ puṃstvena bhāratyādīnāṃ strītvena tadvācakaśabde pumān striyā ityekaśeṣataḥ ete ityeva bhāvyam tathāpi brahmaviṣṇumaheśvarāṇāṃ strīrūpatāyā bhāvārthaprakaraṇe kathitāyāḥ smaraṇāyaivamuktiḥ | samānādhikaraṇyādekavibhaktikatvarūpāt | pratyakṣaraṃ vidyamānānāṃ supāṃ tu lopaḥ | vākye saṃhitāyā avivakṣaṇādīkāreṇa saha na saṃdhiḥ || 116 || ayameva kūṭayorapi parayorarthaḥ paraṃ tu tārtīye | dvaitīyīkadvaitīyīkahakāraḥ sakārataḥ pūrvaḥ || 117 || anvayitavyo'kṣaraśaḥ śakteḥ śāktairvibhāvyatvāt | vāmecchādikaśaktimayatvoktereṣa śāktārthaḥ || 118 || prathamakūṭasya yāvānarthastāvāneva dvitīyatṛtīyakūṭayoḥ | dvitīyakūṭe madhyamahakāraḥ paraṃ tṛtīyakūṭasya prathamabhāge'nvayayogyaḥ | tasya tatra caturthatve'pi sajātīyayormadhye dvitīyatvāttathoktiḥ | tena tayorapi kūṭayoḥ pratisvikaṃ rephāntā varṇāḥ ṣaḍeva saṃpadyanta iti teṣāmuktarītyaivārthavarṇanam | atra pratyakṣaramekaikatra śaktiḥ tena śaktānāmakṣarāṇāmarthaḥ śaktārthaḥ | svārthe aṇ | atha vā śāktānāmupāsakānāmarthaḥ prayojanam, atha vā śaktisamūhaḥ pratipādyata iti trevā nirvacanam | bhārthena saha paunaruktyaparihārastu pūrvameva kṛtaḥ || 117, 118 || atha sāmarasyārthamāha- kahayorlasayorarthau śivaśaktī śuddhayoracoḥ śaktiḥ | ubhayoḥ samarasabhāvo hṛllekhāyāḥ paraṃ brahma || 119 || brahmaiva śivaḥ śaktiśceti pratyekakūṭārthaḥ | śivaśaktisāmarasyādvidyāyā eṣa sāmarasyārthaḥ || 120 || kādividyāyāṃ hi kakārāstrayo hakārau dvau | teṣāṃ śiva evārthaḥ | evaṃ lakārāstrayaḥ sakārau dvau, teṣāṃ śaktiḥ | ata eva manmathabīje kakāralakārayoryogaḥ, parāprāsāde hakārasakārayoḥ | śuddhayoracordvitīyatṛtīyayoḥ śaktiḥ | lajjābījasyobhayasāmarasyātmakaṃ paraṃ brahmārthaḥ | vyomāgniturīyasvarabindubhiḥ krameṇa prakāśagrāsasāmarasyatādātmyāpannetyarthasya parabrahmaikarūpasya ṣaṭcatvāriṃśaduttaraśatatamaślokavyākhyāyāṃ spaṣṭīkariṣyamāṇatvāt | śivaḥ śaktiścetyetadubhayaṃ brahmaiveti pratikūṭamarthaḥ | taduktaṃ triśatyām- katrayaṃ hadvayaṃ caiva śaivo bhāgaḥ prakīrtitaḥ | śeṣāṇi śaktyakṣarāṇi hrīṃkāra ubhayātmakaḥ || iti || 119, 120 || atha samastārthamāha- kanadīptāviti dhātoḥ prakāśakatvaṃ kakārārthaḥ | adhyayanārthakateṅaḥ syādekārastadīyakaraṇārthaḥ || 121 || varṇadvayamelanataḥ prakāśikā buddhirityarthaḥ | ī vyāptāviti dhātostasyā vyāptistṛtīyavarṇārthaḥ || 122 || tasya laharyādhikyaṃ tannirmāṇaṃ makārārthaḥ | kanyate prakāśyate'neneti kaṃ prakāśakam | bāhulako nalopaḥ | auṇādikaḥ ñamantāḍḍaḥ iti ḍaprtyayo vā | iṅ adhyayane kṛte, kittve'pi guṇaḥ | vijvā kāryaḥ | adhīyate anenetyadhyayanakaraṇaṃ buddhiḥ | anayo karmadhārayaḥ | asaṃdhirārṣaḥ | tata īkāreṇa ṣaṣṭhītaturaṣaḥ | laharītyatrākāralopaḥ | māṅ māne iti dhātoḥ kvipi tallpe prātipadikādhātvarthe bahulamiṣṭhavacca ti ṇici ṇeraniṭi iti ṭilope ca m iti sidhyati | prakāśakatvaṃ sūkṣmatvam | tathā ca sūkṣmamativyāpanādhikyaṃ prathamakūṭārthaḥ || 121, 122 || hana hiṃsāyāmiti haṃ śauryaṃ pratyarthihananakaraṇatvāt ||123 || saṃ bhogasādhanaṃ dhanamupabhogārthāt syateḥ sunotervā | kamu kāntaviti dhātoricchāviṣayoṅganādiḥkam || 124 || eṣāṃ gamanaṃ prāpaṇamohāṅgatyarthadhātujanyaṃ ham | tasyātiśayo laharī tatra śliṣṭaḥ savarṇadīrgheṇa || 125 || īkārastasyārthaḥ kīrtiḥ sarvāsu dikṣu dīptatvāt | īdīptāviti dhātornirmitaranayormakārārthaḥ || 126 || hanyate'neneti haṃ śauryam | anudāttopadeśavanatitanotyādīnā manunāsikalpo jhalikṅiti iti nalopaḥ | ṣo antakarmaṇi iti ṣuñ abhiṣave iti vā dhātoḥ karaṇārthe ḍapratyaye sam iti rūpam | sīyata iti sūyata iti vā saṃ dravyam | kāmyata iti kaṃ srakcandanavanitādikam | hasakānāṃ dvandvaḥ | tato hakāreṇa prāptyarthakena ṣaṣṭhītatpuruṣaḥ | tato laharīpadena tatpuruṣaḥ | tata īkāreṇa kīrtyarthakena dvandvaḥ | tato makāreṇa tatpuruṣaḥ | tathā ca śauryadhanastrīprāptyatiśayasya kīrteśca nirmāṇaṃ dvitīyakūṭārthaḥ || 123-126 || tadeva tāvadvadati- vāgbhavakūṭasyārthaḥ sūkṣmamativyāpanādhikyam | śauryadhanastrīyaśasāmādhikyaṃ kāmarājārthaḥ || 127 || spaṣṭam || 127 || ete samyak kalayati sakalā haraterhṛkāraḥ syāt | nikhilajagatsaṃhartrītyarthastasyāpi varṇasya || 128 || īkāraḥ praśliṣṭaḥ sṛṣṭisthitirūpadīptikartrarthaḥ | yadvā hṛdi khedahare prakāśate tena mātā hrīyaḥ || 129 || sakalāntena padena hrīkāre karmadhārayaḥ kāryaḥ | tasya viśeṣyo maḥ syānādārthaḥ saṃvidartho vā || 130 || kūṭadvayasya dvandvaḥ | ete nirmāṇe samyak kalayatīti sakalā | makāralopaḥ | haratīti hṛ | ī dīptau iti dhātoḥ ī dīptiḥ | dīptirnāma sṛṣṭiḥ sthitiśca | hṛkārekārayoḥ karmadhāraye yaṇi kṛte hrīyaḥ sṛṣṭyādipañcakṛtyakartrītyupalakṣaṇavidhayārthaḥ | yadvā, harati sarvaṃ viṣayīkarotīti hṛ | kvip | āgamaśāstrasyānityatvāt prakṛte na tuk | tacca daharākāśam | tatra prakāśata iti hrīḥ | hrīkārāntapadasya makāreṇa karmadhārayaḥ | yadyapi kūṭatraye'pi makāro nāstyeva, anusvārasyaiva tantreṣūddhṛtatvāt tathāpi makarasyaiva lakṣaṇavaśādanausvāra iti kūṭadvaye suvacam | caramakūṭe tvanusvāra eva niśeṣyo'stu | tataśca, buddhiśauryadhanastrīyaśasāmādhikyakartṛ nikhilajagatsṛṣṭyādikartṛ daharākāśavarti nādarūpaṃ cidrūpaṃ brahmeti mantrārthaḥ siddhaḥ | ayaṃ cārtho brahmasūtrāṇāṃ śaktiparatvena yojanāṃ pradarśayadbhistatrabhavadbhirbhāṣyakārairvistareṇa nirūpita iha saṃkṣipyoktaḥ | tatra kvacit kvacid vyākaraṇavirodhaḥ pratīyate | sa ca mantrasya mantrārthasya carṣiproktatvena prāmāṇikatve siddhe prayogaśaraṇā vaiyākaraṇāḥ ityukteretadanusāreṇaiva vyākaraṇalakṣaṇānāṃ kalpyatvāt parihāryaḥ || 128-130 || tatprakārameva pradarśayati- dhātorbahvarthatvād bahulagrahaṇāt pṛṣodarāditvāt | ākṛtigaṇapāṭhena svecchānuguṇāduṇādikalpanataḥ || 131 || chandasi sarvavidhīnāṃ vaikalpikatāvaśādamuṣya manoḥ | siddhaiḥ kathite'rthe'smin vaiyākaraṇānuśāsanānumatiḥ || kurdakhurdagurdaguda krīḍāyāmeva ityevakāreṇa tanūkaraṇe takṣaḥ ityatrārthanirdeśabalācca sattādyarthanirdeśasyopalakṣaṇamātratvena dhātavo'nekārthāḥ | tena syaterantakarmavācakatve'pyupabhogārthakatvamaviruddham | ata eva ceḍo'dhipūrvatvāt kevalāprayogāsaṃbhave'pi iṭakiṭakaṭī gatau ityatra praśliṣṭa īkāra evaitadarthako bhaviṣyati, gatyarthānāṃ sarveṣāmapi jñānārthakatvāt | bahuleti | kvacit pravṛttiḥ kvacidapravṛttiḥ kvacid vibhāsā kvacidanya eva | vidhervidhānaṃ bahudhā samīkṣya caturvidhaṃ bāhulakaṃ vadanti || iti bahulapadārthaḥ | tena lahrītyatrākāralopaḥ siddhaḥ | raṇḍaḥ ityādisiddhyarthamaḍito'pi ñamantāḍḍasya ḍittvamapi siddham | gatyantaramapyāha-pṛṣodarāditvāditi | pṛṣodarādīni yathopadiṣṭam pṛṣodarādayaḥ śabdā yathaiva śiṣṭaiḥ prayujyante tathaiva sādhavaḥ, na tatra lakṣaṇāntaraṃ mṛgyamityarthaḥ | na caivaṃ sati sthalāntare.pi lahrīti prayogāpattiḥ pṛṣodaraśabdavaditi vācyam, atraiva sādhiriti niyamasvīkārāt | ata eva gūḍho'tmā iti na sthalāntare prayujyate | ata eva ca viṣṇusahasranāmabhāṣye nyagrodhodumbaro'śvatthaḥ ityatra pṛṣodarāditvāt saṃdhirityuktaṃ śaṃkarabhagatpādaiḥ | gaṇapāṭhābhāve tvāha-ākṛtīti | ṣuñdhātorḍapratyayādarśanādāha-sveccheti | saṃjñāsu dhāturūpāṇi pratyayāśca tataḥ pare | kāryādvidyādanūbandhametacchāstramupādiṣu || iti vacanāṭṭilopārthaṃ ḍittvakalpanetyarthaḥ | chāndasatvasamādhānaṃ tu niraṅkuśamityāha-chandasīti || 131, 132 || samastārthapadaniruktipūrvakamupasaṃharati- bahutarasamāsayāgāt samastapuruṣārthasādhanatvokteḥ | saṃkṣepāt sārokteḥ śrīvidyāyāḥ samastārthaḥ || 133 || samastapadasyārtha iti vā, samastāḥ sakalā arthāḥ puruṣārthā yasminniti vā, samastaḥ saṃkṣipto'rthaḥ iti vā niruktiḥ || 133 || atha saguṇārthamāha- ko vidhirekāro harirakāra īśaḥ stavārthamīḍapadam | dvisvaramadhyagatasya ḍakārasya lakāra ādeśaḥ || 134 || tenargvedātmatvaṃ sūcitamādyasya kūṭasya | kramaśo'grimakūṭayuge tena yajuḥsāmatā siddhā || 135 || hrīmiti nāma viśeṣyaṃ napuṃsakaṃ brahmalakṣakatvena | vidhiharigiriśairīḍyaṃ brahmeti prathamakūṭārthaḥ || 136 || ekārottaraṃ pūrvarūpeṇākāraḥ praśliṣyate | sa ca śivavācakaḥ, akāro brahmaviṣṇvīśakamaṭheṣu iti kośāt | kaḥ prajāpatiruddiṣṭa iti ekāra ucyate viṣṇuḥ iti caikākṣaranighaṇḍūktabrahmaviṣṇuparaukakāraikārau | īḍa stutau iti dhātoraci stutya ityarthaḥ etasyagvadātmakatvādajdvayamadhyagatasya ḍakārasya sthāne lakāra a deśaḥ agnirmale purohitam ityādivat | taduktaṃ bahvṛcaprātiśākhye-dvayoścāsya svarayormadhyametya saṃpadyate sa ḍakāro lakāraḥ iti | idameva ca jñāpakamādyakūṭasyargvedātmakatve dvitīyatṛtīyakūṭayoryajurvedasāmavedātmakatve ca | yadyapi kāmo yoniḥ kamalā vajrapāṇiḥ ityatra vajrapāṇiśabdena lakāra evoddhato na lakāraḥ tathāpi lalayorabhedābhiprāyeṇedam | ata eva kvacittantre trikhaṇḍogatāstrayo'pi mohārṇapadena lakārā evoddhṛtāḥ | napuṃsakamiti | avyayamityeva yukta, svarāderākṛtigaṇatvāt | ata eva triśatyāmekonaśatatamasya nāmno namoyoge caturthyāṃ prāptāyāmapi hrīṃ namaḥ ityeva sāṃpradāyikānāṃ prayogaḥ saṃgacchate || 134-136 || hasakaṃ tu hasadvadanaṃ mataṃ kakārasya vadanavācitvāt | yadvā hasa ānandaḥ kaḥ sūryo hastu candraḥ syāt || 137 || etau lau nayane yasya tattu kahalaṃ ravindunetramiti | tena prakāśakatvāccidrūpatvaṃ ca nigaditaṃ bhavati || 138 || vidhiharigiriśeḍyatve hetū ete hasatvakahalatve | tenātyamitānandaṃ cidbrahmeti dvitīyakūṭārthaḥ || 139 || haso hāsyam | arśa-āditvānmatvarthīyo'c | tataḥ kakāreṇa mukhāvācakena bahubrīhiḥ | hasaḥ ko yasya taditi vigrahaḥ | yadvā hāsasyānandajanyatvādānande hasapadasya lakṣaṇā | kaśca haśca kahau, kahau lau yasya tat kahalam | mukhe sūrye'pi kaḥ smṛtaḥ haḥ kope varuṇe candre indre'pi locane laḥ syāt ityekākṣaranighaṇṭuḥ | hasapadakahalapadayoḥ karmadhārayaḥ | etadarthapratipādakaṃ mūlamāha-hetū iti | yato hrīṃ hasakahalaṃ tato hrīṃ ka e ī lamityanvayaḥ || 137-139 || sakalakalābhiḥ sahitaṃ sakalaṃ brahma tu tṛtīyakūṭārthaḥ | itthaṃ guṇagaṇakathanādvidyāyā eṣa saguṇārthaḥ || 140 || atra sarvatra sulopaḥ | spaṣṭamanyat || 140 || caramoddiṣṭaṃ mahāvākyārthamāha- vidhihariśivavacanā api kakāra ekārako'kāraḥ | sṛṣṭisthitibhaṅgātmakatattajjanakatvalākṣaṇikāḥ || 141 || īśvaravācīkāro vakti ḍakāraḥ sadāśivaṃ tābhyām | lakṣaṇayā tatra tirodhānānugrahaṇakṛtyatā gaditā || 142 || īkārasya nāmaikadeśanyāyeneśvarabodhakatvam | ḍo maheśaḥ samākhyātaḥ iti vacane'pi prakṛte sadāśiva evānugrahakartā vivakṣitaḥ | etena yato vā imāni bhūtāni jāyante ityādiśrutāvuktaṃ brahmaṇastaṭasthalakṣaṇamuktaṃ bhavati || 141, 142 || atha satyaṃ jñānamanantaṃ brahma ityuktaṃ svarūpalakṣaṇaṃ dvitīyakūṭenāha- hasa ānandaḥ satyaṃ kaṃ hamanantaṃ ca laṃ jñānam | sakhā kaśca budhaiḥ proktaḥ iti kośāt kakāraḥ sakhivācakaḥ | sakhitvamāptatvam | tacca yathārthavaktṛtvamiti śakyasaṃbandhena prakṛte satyameva vivakṣitam | evaṃ hakārasya vyomabījatvena vyomno'nantatvādanantamityarthaḥ | pratyakṣajñānajanakalocanavācilakārasya jñānamarthaḥ || 142- || itthaṃ brahma taṭasthasvarūpalakṣaṇayugena nirṇīya || 143 || tadabhedaṃ jīvagaṇe vakti tṛtīyena kūṭena | jāgratsvapnasuṣuptyākhyakalātritayena sāhityāt || 144 || sakalapadaṃ jīvaparaṃ brahmaparaṃ śaktibījaṃ syāt | sāmānādhikaraṇyāt tallakṣitaśuddhayorabhedārthaḥ || 145 || atyalpamidaṃ kathitaṃ yat sarvaṃ khalvidaṃ brahma | ityevaṃ bodhayituṃ sakalapadaṃ vā tṛtīyakūṭagatam || 146 || evamavāntaravākyairjīvabrahmasvarūpamabhidhāya | tadabhedo varṇita ityeṣa mahāpūrvavākyārthaḥ || 147 || tattvamasi iti mahāvākye tatpadārthatvaṃpadārthayorekavibhaktimattvarūpasāmānādhikaraṇyā dabhedo bodhyate | sa ca vācyārthayorasaṃbhāvajjahadajahallakṣaṇayā lakṣyapadārthayoriti sthitiḥ | tatra tatpadasya vācyārthaḥ sṛṣṭyādikṛtyapañcakajanakaḥ | sa ca yato vā imāni bhūtāni jāyante ityādinā śrutāvuktaḥ | lakṣyārthastu kṛtyātītaṃ nirviśeṣaṃ brahma | tadapi satyaṃ jñānam ityādinā pratipāditam | evaṃ tvaṃpadasya vācyārtho jāgradādyavasthāpañcakaviśiṣṭaḥ sa ca tadyathā'sminnākāśe śyeno vā suparṇo vā viparipatya śrāntaḥ saṃhatya pakṣau saṃlayāyaiva dhriyata evamevāyaṃ pruṣa etasmā antāya dhāvati | tadyathā mahāmatsyaḥ ityādiśrutibhiruktaḥ | lakṣyārthastvavasthādyatītaṃ brahma | tadapi yo'yaṃ vijñānamayaḥ prāṇeṣu hṛdyantarjyotiḥ puruṣaḥ, na dṛṣṭerdraṣṭāraṃ paśyeḥ ityādibhiḥ pratipāditam | evamavāntaravākyairvācyārthalakṣyārthayornirṇaye sati, tathā mahāvākye lakṣyārthayorabhedabodhaḥ | yadyapi śrutiṣu kṛtyatrayamavasthātrayameva varṇyate, tathāpi tantrānusārāt tatpañcakopalakṣaṇaparatvena vyākhyeyaṃ trivṛtkaraṇasya pañcīkaraṇaparatvamiva | evaṃ ca prakṛte tṛtīyakūṭasthasakalapadena kalābhiravasthābhiḥ sahita ityarthakena vācyārthasyoktāvapi lakṣyārthānukternyūnatā tadarthaṃ ca kūṭadvayamevāvṛttyā tvaṃpadasya vācyārthalakṣyārthayoḥ samarpakatvena vyākhyeyam | athavā, tāntrikāṇāṃ mate vācyārthayorapyatyantābhedasya śāṃbhavānandakalpalatākārādibhirupapādanāt kūṭadvayena sṛṣṭikartṛtvādi viśiṣṭasyāvasthādiviśiṣṭasyaiva vācyārthasya samarpaṇam tṛtīyakūṭe tu tayorabhedo jagato vā saṃpūrṇasyābhedo bodhyate | iha yāvān vaktavyo'ṃśastāvataḥ sarvasyāpyuktau vedāntaśāstrasyaiva kṛtsnasyārambhaṇīyatāpattyoparamyate | mahāpūrveti | mahāṃścāsau pūrvaśca vākyārtha iti, mahāśabdaḥ pūrvo yasmin vākye śabde tasya mahāvākyasyārtha iti vā niruktiḥ | ete cārthā upalakṣaṇabhūtāḥ tena tantreṣu tatra tatroktānāmanyeṣāmapyarthānāṃ saṃgrahaḥ | tathā hi-yoginīhṛdaye tāvat ātmanaḥ sphuraṇaṃ paśyed yadā sā paramā kalā ityārabhya kāṃściccaturaścaturaḥ padārthānuktvā tadvācakatvaṃ kūṭatrayaṃ turīyavidyā ceti caturṇāṃ śabdānāṃ pratipāditam- kūṭatritayayuktasya sakalasya manoḥ punaḥ | etāni vācyarūpāṇi kulakaulamayāni tu || iti | evaṃ ca yāvanti catuṣkāṇi tāvanto mantrārthāḥ | tāni ca prathame'ṃśe puṭadhāma-ityādiślokoktāni | tatra hi yadyapi kūṭānāṃ puṭādyabheda evoktaḥ, tathāpi sa vācyavācakabhāva eva paryavasyati, śabdārthayostādātmyasyaiva śaktirūpatvena pātañjale mañjūṣāyāṃ ca sphuṭataramupapādanāt | evaṃ kādimate pañcatriṃśe paṭale caturviṃśādibhistribhirvyākulākṣaraiḥ ślokairartho varṇitaḥ- rṇaiḥyābhilirvatāstrila terthodhīkayalā'bhisa | ṇaderūpepeṇavīśe tam dimīnarisyādate || 1 || tsnaṃtogaśetkṛṣaja-a tamtmamīllerikhākahṛ | taḥrthakasyāthiścāstuta taḥntregorvapitaṣusa || 2 || tvaṃkāmāmnānapraśavyo nānamasagnimātvagra | roma-ī yokārvirśata namtabhāndulanānnibi || 3 || iti | eteṣāṃ vācanakramo yathā- devatārathagomūka (84627351) iti yo vetti na kramam | sa vyākulākṣare mūko devatārathago'pi san || iti (lalitāyāstribhrvarṇaiḥ sakalārtho'bhidhīyate | śeṣeṇa devīrūpeṇa tena syādidamīritam || 1 || aśeṣato jagat kṛtsnaṃ hṛllekhātmakamīritam | tasyāścārthastu kathitaḥ sarvatantreṣu gopitaḥ || 2 || vyomnā prakāśamānatvaṃ grasamānatvamagninā | tayorvimarśa īkāro bindunā tannibhālanam || 3 ||) tṛtīyakūṭe varṇatrayaṃ sarvārthakam turyamakṣaraṃ devyarthakam tenāyamarthaḥ saṃpanna iti prathamaślokasyārthaḥ | sarvaṃ jagaddevīrūpamevetyarthastantrāntareṣu gopita iti dvitīyaślokasya | lajjābījasthaiścaturbhirakṣarairyat prakāśakaṃ yacca grasiṣṇu tayoryat sāmarasyaṃ tattādātmyaṃ dvitīye pratipādyata iti tṛtīyasya | prakāśagrāsaśabdau tūtpattisaṃhārayorvidyāvidyayorvā vācakāviti | ayamapyarthaḥ atyalpamidaṃ kathitam iti śloke sūcitaḥ | evaṃ cātra puṭadhāma-iti śloke trayodaśārthāḥ gāyatryādipañcadaśārtheṣu bhāvārthāścatvāraḥ, nāmārthāstrayaḥ, śāktārthau dvau, kaulikārthe'pi gaṇeśādirūpatvasya devīvidyācakrabhedena traividhyam, mahāvākyārthe'pi dvaividhyamiti caturdaśa śeṣā daśa iti militvā saptatriṃśadarthāḥ | nāmaikadeśārthe tvanantā bhedā uktāḥ | evaṃ bahutantradraṣṭṭabhiranye'pyarthāḥ saṃgrāhyā || 143- 147 || śaktyā lakṣaṇayā vā ye ye'rthā darśitā manorasya | teṣu na ko'pi vivādaḥ pratyakṣeṇaiva siddhatvāt || 148 || manormantrasya | pratyakṣeṇeti | śaktigrāhakavyākaraṇakośādeḥ śakyasaṃbandhasya ca sphuṭaṃ pradarśanāditi bhāvaḥ || 148 || ye punariha bhāvārthadayaḥ ṣaḍarthā manoruktāḥ | teṣu yadi śaktibhaktī na hi saṃbhavatastadāpi kā hāniḥ || 149 || śaktigrāhakavyākaraṇādyabhāvānna śaktiḥ ata eva ca na śakyasaṃbandharūpā bhaktirapi | vyaktirūpā tṛtīyā vṛttirbhaviṣyati, vaktṛboddhavyakākūnāmanyasaṃnidhivācyayoḥ | prastāvadeśakālādervaiśiṣṭyāt pratibhājuṣām ityatrādipadenopāsanāpi grahīṣyata ityāśayena samādhatte-kā hāniriti || 149 || vyañjanāyā bahubhiranaṅgīkārādāha- āstāmanyā vṛttirvilakṣaṇā tadgrahastu manoḥ | śivavacanena bhaviṣyati yadvaiṣā śāktirevāstu || 150 || etasmādayamartho boddhavya itīśvarecchātvāt | anyā śaktibhaktivyaktibhyo vilakṣaṇā śaktyāditritayaprakriyāto vilakṣaṇaprakriyāśālinī | ucchṛṅkhalasya panthānaṃ parityajyāha- yadveti | śivenaivāsyāyamartha iti spaṣṭamuktatvāditi bhāvaḥ || 150, 150 || pratipadamarthaviśeṣājñāne'pyāstāmakhaṇḍavākyasya || 151 || artho'pyakhaṇḍarūpo viśiṣṭamatiriktamiti hi siddhāntaḥ | āsecanakavyāptyādipadavadāstāṃ padatvamapi || 152 || idaṃ padamimamarthaṃ bodhayatvitīcchāyāmarthabodhajanakatvaniṣṭhaprakāratānirūpita- viśeṣyatāśālitvena padasyāpi viṣayatvāt prakṛte pratipadamarthānukteḥ kathaṃ śaktiriti cenna idaṃ vākyamimamakhaṇḍārthaṃ bodhayatvityākārikāyā evecchāyāḥ kalpanāt | vākyasyākhaṇḍatvaṃ vaiyākaraṇānāmiṣṭameva | arthasyākhaṇḍatvam prakṛṣṭaprakāśaścandraḥ ityādivākyārthaṃ varṇayatāmaupaniṣadānāmiṣṭameva | tacca vicāryamāṇe viśiṣṭasyātiriktatva eva paryavasyati | tathā ca yatra pratipadamarthavivekastatreyaṃ rītiḥ yatra yatra na sa tatra saṃpūrṇasyaikapadatvamevāstu | na caikasya padasya viśiṣṭabahvarthavācakatvamadṛṣṭamiti vācyam, ghaṭatvaghaṭasamavāyānāṃ ghaṭapadavācyatvāt, tadasecanakaṃ tṛpternāstyanto yasya darśanāt iti kośāt, hetusamānādhikaraṇātyantābhāvāpratiyogisādhyasāmānādhi- karaṇyasya vyāptipadārthatvāccetyāha-āsecanaketi | ādinopādhiparigrahaḥ | teneśvarecchāyāṃ padasyaiva viśeṣyatve'pi na prakṛtanirvāhāya vilakṣaṇecchākalpanāpattiḥ || -151, 152 || nanvasya padatve'nekārthatvaṃ doṣa ityata āha- ekasyānekārthā dṛṣṭā harisaindhavādiṣu padeṣu | anyatamaikāvagatau prakaraṇatātparyayorviśeṣakatā || 153 || prakṛte tu sarvabodhasyeṣṭatvānno viśeṣakākāṅkṣā | athavā sakalārtheṣvapi śaktyaikyaṃ puṣpavantapadavadiha || 154 || anekārthatāyāḥ pramāṇabalāyātatvādadoṣatvam | sarvatrānekārthasthale'nyatamasyaikasyaiva bodhanārthaṃ prakaraṇādijñānasya kāraṇatvādikalpanadoṣaḥ, prakṛte tu tadabhāva ityāha-anyatametyādinā | atha vā, īśvarecchāviṣayībhūtabodhīyaviśeṣyatā yathā sūryācandramasoḥ paryāptaikaiva svīkriyata iti na tatra puṣpavantapade śaktyanekatvam, tadvadihāpyasvityāha-atha veti || 153, 154 || yatra pratipadamarthastān pratyasyāstu vākyatvam | kvacanāvāntaravākyaṃ samāsavākyaṃ mahāvākyam || 155 || yatra gāyatryarthanāmārthādiṣu | avāntaravākyaṃ saguṇārthāvayavārthādau | avāntaravākyatvaṃ nāma vākyasamūhabhinnatve sati padasamūhatvameva, na punarmahāvākyaupādhikatvarūpaṃ prakṛte | samāsavākyaṃ samastārthe | mahāvākyaṃ carame'rthe || 155 || ekasyānekārthe viniyogādarthabāhulyam | vede bahuśaḥ svīkṛtamatra tvekatra viniyogāt || 156 || akhilārthabodhaniyamo niyamādṛṣṭaṃ prakalpayati | siddhe pramāṇadārḍhye sakalaṃ kalpyaṃ hi tadavirodhāya || padapakṣe'nekārthatādoṣaparihāravadvākyapakṣe'pi saṃbhavati, puruṣasūktasya tattaddevatāpūjāyāṃ viniyogenānekārthatvasyeṣṭatvāt | iyāṃstu viśeṣaḥ-tattatpūjāyāṃ tasya tasyaivārthasya smaraṇaṃ puruṣasūkte prakṛte tu sarveṣāmarthānāṃ smaraṇenaivādṛṣṭotpattiriti bhāvaḥ || 156, 157 || siddhe pramāṇadārḍhya ityatra dṛṣṭāntamāha- yāgasya svargaṃ prati saṃsiddhe hetuhetumadbhāve | tadanupapattiṃ nirasitumalaukikāpūrvamapi kḷptam || 158 || jyotiṣṭomena svargakāmo yajeta ityatra tṛtīyāśrutyā yāgasya janakatve kāmyamānatayā svargasya janyatve ca bodhite'pi bhinnakālīnayostadayogāddevatāprasādayāgadhvaṃsādinā'tra nirvāhābhāvādapūrveṇaivānupapattinirāsa ityādi tantrāntareṣu vistaraḥ || 158 || asmin prakaraṇe pūrvaṃ varṇitān pañcadaśārthān saṃgṛhyānuvadati- vidyāvarṇeyattoddhāraḥ kālastaduccāraḥ | utpattisthānaṃ tadyatno rūpaṃ sthitisthānam || 159 || ākāraḥ svaṃ rūpaṃ vibhāvyamartho'ntaraṅgāṇi | vidyāyāṃ varṇeyattā aṣṭapañcāśadrūpā varṇasaṃkhyā | uddhāraḥ krodhīśaḥ śrīkaṇṭhārūḍhaḥ ityādinoktaḥ | kālastrilavonaikatriṃśanmātrātmako vidyāyāḥ, ekalavonā ūnatriṃśanmātrā uccāraṇasya | uccāraṇam ityevaṃ varṇānām ityādisārdhaślokatrayeṇoktam | utapattisthānam kaṇṭhe ca kaṇṭhatāluni ityatroktaṃ | yatno bāhyaścāntaraśca | rūpāditrayam pralayāgninibham ityādinoktam | svaṃ rūpam vyaṣṭisamaṣṭivibhedāt ityādinoktam vibhāvyamavasthāpañcakādi | artho gāyatryarthādirūpaḥ | imānyantaraṅgatvādupāsakānāmatyāvaśyikāni || 159, 159 || ṛṣayaśchandodaivataviniyogā bījaśaktikīlāni || 160 || nyāsā dhyānaṃ niyamāḥ pūjādīni bahiraṅgāṇi | bāhyānyaṅgāni punaḥ prāyo loke prasiddhakalpāni || 161 || ṛṣayo hayagrīvādayaḥ | chandāṃsi paṅktyādīni | daivataṃ tripurasundarī | viniyoga iṣṭārthajanakatve | bījaṃ vāgbhavādi | śaktiḥ parādiḥ | kīlakaṃ kāmarājādi | nyāsā ṛṣyādinyāsajālam | dhyānam aruṇāṃ karuṇātaraṅgitākṣīm ityādinā kathitam | niyamāḥ puṇḍrekṣudaṇḍabhakṣaṇavarjanasaṃkalpādayaḥ | pūjāḥ prātrāsādanādiśāntistavāntā nityādibhedena trividhāḥ, parādibhedādapi trividhāḥ, kevalādibhedāt pañcavidhā api | ādinā homatarpaṇādiparigrahaḥ | etāni bahiraṅgatvenāvaśyikāni | prasiddhakalpāni, īṣannyūnaprasiddhimanti | prāyaḥ prasiddhānītyarthaḥ | kalpappratyayaḥ | tāni ca prakāśavarivasyāvidhau prapañcitānyasmābhiḥ ato'tra granthe noktānīti bhāvaḥ || -160, 161 || durlabhamāntaramaṅgaṃ prāyo'ntarmukhajanaistadādṛtyam | toṣāyaiṣā teṣāmataḥ pradiṣṭā rahasyavarivasyā || 162 || antarmukhairviṣayeṣvanāsaktacittairjanaiḥ | pradiṣṭopadiṣṭā, vidyayoḥ pathi munipradiṣṭayoḥ iti kālidāsaprayogāt || 162 || etāmutsṛjya jaḍaiḥ kriyamāṇā bāhyaḍambaropāstiḥ | prāṇavihīneva tanurvigalitasūtreva puttalikā || 163 || bāhyo ḍambaro'ṅgavistāro yasyāṃ sā | prāṇasūtrayorantaraṅgatvāt tadabhāvena yathā tayorna kāryakṣamatā tatheti bhāvaḥ || 163 || bījānmūlaṃ mūlāt kṣetrasyāntaḥsthabāhyavistārau | yadyapyanayoḥ sāmyaṃ prādhānyamathāpi cāntaraṅgasya || 164 || bījāt kāmakalārūpāddhānyādirūpācca | mūlaṃ vṛkṣapādo mantraśca | kṣetrasya śarīrasya kedārasya ca | yadyapyanayoḥ sāmyaṃ bījajanyatvāviśeṣāt tathāpi antaraṅganādo bāhyāṅgasihitavṛkṣanāśaḥ, bāhyāṅgamātranāśe'pi na vṛkṣasya na vāntaraṅgasya nāśaḥ ityasya prasiddhatvāditi bhāvaḥ || 164 || yadyapīmānyāvaśyikataratvādatra granthe nibaddhāni, tathā pāṇḍityabalādetadgranthāvalokanādeva gurumanapekṣya svīkāraḥ pāpāyetyāha- sadgurukulataḥ kṛpayā labdhā kāmāniyaṃ sūte | nijabuddhimātrajanyā pāpaṃ kanyā yathā svīyā || 165 || pāpaṃ sūta ityanvyaḥ | sadguroḥ sundaraḥ sumukhaḥ svasthaḥ ityāditantrarājoktalakṣaṇaviśiṣṭasya | kṛpayā sevājanitaprasādena, pāraṃparyavihīnā ye jñānamātreṇa garvitāḥ | teṣāṃ samayalopena vikurvanti marīcayaḥ || iti vacanāt | marīcayo ḍākinyādayaḥ | vikurvanti dhātuvikāraprāpaṇena mārayantītyarthaḥ | kanyāpakṣe sadguruḥ śvaśuraḥ || 165 || maṅgalādīni maṅgalamadhyāni maṅgalāntāni hi śāstrāṇi prathante iti vacanādante maṅgalamāracayati- akathāsanaṃ ha-lakṣāntaraṃ samāsādya māmakaṃ jñānam | māmakamevānandaṃ mahyaṃ dadato jayanti gurucaraṇāḥ || 166 || kathānāṃ vācāmanāsanamaviṣayam | vācyakakṣyāmatikrāntamiti yāvat | heti niścaye | lakṣasya lakṣaṇāyā antaramavakāśo yasmiṃstat | pakṣe, sahasrārapadmakarṇikāmadhyagatatrikoṇarekhā ādikādithādiṣoḍaśārṇatrayarūpāḥ, tanmadhye koṇeṣu hakārāditrayam, tatra tantreṣu gurudhyānaṃ kathitaṃ | tādṛśamāsanamityarthaḥ | māsakamātmābhinnam || 166 || gūcarṇaikasahāyo bhāskararāyo jaganmātuḥ | varivasyātirahasyaṃ vīranamasyaṃ prajagrantha || 167 || vīraiḥ, ahami raṇāṅgaṇa idamo vairiṇo nāśaṃ kurvāṇaiḥ parāpañcāśikādau prasiddhaiḥ | iti sarvamanavadyam || 167 || vastu prastutamastu nistulamahaḥstomāstitāvāstu no hastanyastasamastapustakabharadhvastāsadenastati | śastasvastikṛdastadustaratamaḥ svastokasauvastikaṃ gīstoyastanayitnusustanayugaṃ vāstoṣpatiprastutam || iti śrīmatpadavākyapramāṇapārāvārapārīṇasarvatantrasvatantra- śrīnṛsiṃhānandanāthacaraṇāravindamilindena śrīmadgambhīrarāyabhāratīdīkṣitātmajena bhāskararāyāparanāmnā bhāsurānanda nāthena praṇītaṃ savyākhyānaṃ varivasyārahasyaṃ saṃpūrṇam ########### END OF FILE #######