#################################################### MUKTABODHA INDOLOGICAL RESEARCH INSTITUTE Use of this material (e-texts) is covered by Creative Commons license BY-NC 4.0 Catalog number: M00240 Uniform title: varuṇpaddhativyākhyā Main title: varuṇpaddhativyākhyā with commentary vilocana by nigamajñāna 2 Commentator : nigamajñāna 2 Manuscript : IFP/EFEO transcript T01034 Description: Notes: Data entered by the staff of Muktabodha under the supervision of Mark S. G. Dyczkowski. Revision 0: Sept. 18, 2011 Internet publisher : Muktabodha Indological Research Institute Publication year : Publication city : Publication country : India #################################################### varuṇpaddhativyākhyā varuṇpaddhati with commentary vilocana by ṇigamajñāna 2 īFP ṭ. no. 1034) p. 800) || varuṇapaddhativyākhyānam || sadā gaṇḍataṭasyandidānavāriṇilolopaiḥ | bhramaraiśakulaṃ vande śrīkalpakavināyakam || vyāghrapādapadañjalyornayanān dadāyinaḥ | nṛtyato naṭarājasya padāmbhojamupāśraye || svakāpāṅgavilāsena modayantī naṭeśvaram | śivakāmapriyā devī śivaṃ diśatu śāśvatam || namaskṛtya guruṃ vācāṃ devīṃ promīlyate mayaḥ | śrīmadvaruṇapaddhatyā vilocanamidaṃ sadām || śivoktamena guruṇā leśād vyākhyānamīritā ahaṃ tadanuguṇyena vakṣye saṃkṣipya yuktitaḥ | athācāryo varuṇābhidhāno nekaḥ śivāgamarahasya variṣajñānavimalītacetāḥ sakalajanānucittīghrakṣayā dīkṣā pratiṣṭhā bījaṃ sārabhūtaṃ vaktukāmasviṣṭadeva praṇāmapūrvakaṃ śiṣṭācāraṃ nirvāhāraya prāripsitaṃ pratijānīte | nirvāṇadvayabījāya namaḥ somāya śambhave | atha saṅgṛhyate bījadvaya dīkṣāpratiṣṭhayoḥ || nirvāṇadvayabījāya malādi bandhanigamanarūpaniśreyasa yudgalakāraṇabhūtāya nibhya | pūrvādvāgati gandhana yoniritī yatorbhāve luṭ | p. 801) muktiḥ kaivalyanirvāṇaśreyo niśreyā sāmṛtamiti | heturnā kāraṇaṃ bījamiti cāmaraḥ | kīdṛśasya kāraṇatvamityata āha | somāya umāsahitāya umāśabde nṛśranugrahonmukhī śaktirvivakṣitā tatsahitasyaiva niśreyasakāraṇatvāt | sā ca śaktirniradhikaraṇa sādhikaraṇa bhedena dvividhā sati nirvāṇadvayasya heturbhavatī | evaṃ cānugrahadvai vidhyāṃ devanirvāṇa dvaividhyamityuktaṃ bhavati | ata eva śaṃ sukham | mokṣarūmasmādbhavatīti śambhuḥ | tasmai śivāya namaḥ | anena tasyaiva namaskāryatvaṃ nānyasyānyasyā | saṃskārottārakatvābhāvāditiḥ sūcitam || taduktam | vihāya sāmbamīśānaṃ yajanteye vimuktaye | te mahātamasā krāntā na teṣāṃ paramanaditiḥ || vihāya sāmbamīśānaṃ yajante te vatāntaram | te mahāghorasaṃsāre patanti viparimohitā || iti | atha iṣṭadevatānamaskārānantaram anena grandhāram iṣṭadevatā praṇāmarūpamagalasyā vaśyakatvaṃ sūcitam | anyathāthaḥ śabdasya ślokāndāveva praogasyāt || dīkṣā pratiṣṭhayoḥ dīkṣāśabdena vakṣyamāṇacākṣuṣādayaḥ | p. 802) pratiṣṭhāśabdena vakṣyamāṇa sthāpanādayaḥ | ubhayorapi yadbījadvayam | nirvāṇanidānaṃ pratiṣṭhānidānaṃ cetyarthaḥ | athavā ubhayatra pravṛtti prayojakatvaṃ vā tatsaṅgṛhyate || āgameṣu bahu vistaratvāt sukhapratipatyartha saṃkṣyapyate | asmābhiriti vākyaśeṣaḥ | anena svavacanasya pramāṇamūlatvādanupekṣyatvamuktam | atra nirvāṇadvayabījāyebhaytra kecidemāhuḥ | vijñānakaivalye sati prakṛtyadhikāralakṣaṇaparāṇimādisidhyaparaparyāyamekaṃ nirvāṇam | teṣāmatikrāntakarma māyatvena malamātrasya sadbhāvāt | aparaṃ tu adhikārabalamokṣapūrvakaṃ sākṣācchivatvābhivyaktiriti | antye tu dīkṣaiva tāvadekaṃ nirvāṇam | yathā upanītasya māṇavakasya yathā pūrvamavasthita śarīrasyāpi śāstrabalādupanayanākhya saṃskāreṇa dvitīyaṃ nāmāṅgī krīyate | evamihāpi dīkṣayā nirvāṇajīvatvaṃ muktiḥ | anyastu tasya śarīrapātānantaraṃ śivatvābhivyaktiḥ || riti | apare tu trayonidvaividhya kramāṃ nirvāṇadvaividhyam | p. 803) dvithā khalu puṃso yoniḥ jananyātmakā viśvopākṣanātmanakā ca | yoniṃ yonimayi tiṣṭhatyeka iti tasmādapaścimajanmākhyakemakaṃ nirvāṇaṃ tataḥ paraṃ tasya janmābhavāt | viśvopādānayonirapi śivatvābhivyaktiriti parāparabhavāddvidhā nirvāṇamiti | etatpakṣatrayepi bhutyanapāyāṃ nirvāṇatvameva nāsti pāśaḥ | bhuktimuktyoḥ sahā navasthānalakṣaṇavirodhasya duṣpariharatvāt | athoddeśakramānusāreṇa dhenadīkṣāṃ pattuṃ prathamam | dīkṣaṇaṃ tatkāraṇaṃ cāha sapāśatraya viśleṣaṃ śivatvaṃ vyajyate yathā | krayā sā kathyate dīkṣā bhakti vairāgyalakṣaṇā | yathā tridhayā sapāśatrayaviśleṣaṃ vakṣyamāṇamalamāyā karmarūpapāśatrayabandhanivṛttisahitaṃ śivatvaṃ vidyamāna mevātmanomalatirohitaṃ śivatvaṃ śivavat sārvajña sarva kartrutvādirūpaṃ vyajyate vyakti krayate sā punaḥ kīdṛśī bhakti vairāgyalakṣā śive bhaktiḥ sā cāṣṭavidhā navavidhā vā | taduktaṃ śivadharme īśvaraḥ | madbhaktajatavāt valyaṃ pūjāyāṃ cānumodanam | svayamabhyarcanaṃ caiva mamārthe cāṅgaceṣṭanam || p. 804) matkathā śravaṇe bhakti svaśnetrāṅga vikriyāḥ mamānusmaraṇaṃ nityam | yoccamānopajīvati | bhaktiraṣṭavidhā hyeṣā bhasman myeścchettipivartate | sa vprendro muniśrīmān sāyātiḥ sa ca paṇḍitaḥ || kvapcannavavidhamuktam tadyathā śravanaṃ kīrtanaṃ śambho smaraṇaṃ pādasecanaṃ arcanaṃ candanaṃ dāsyaṃ saṃkhyāmātmanivedanam | eva navadhā bhaktiproktā devena śambhunā | saṃsāre vairāgyamanantajanmamaraṇa sukhaduḥkhānu bhavanigajugupsā viṣayatvāditi heyatvam | ubhayamapi lakṣaṇamalakṣayati jñāpayati pravartayatīti lakṣaṇam | nidānapravartakamityarthaḥ | anena bhakti vairāgyavatām evaṃ dīkṣāyāmadhikāraḥ | tayośca śaktinipāta eva mūlaṃ tasya ca karmasāmyam | taduktam śrīmṛgendre yeṣā śarīriṇāṃ śaktipatatya vinivṛttaye | teṣāṃ talliṅgamautsukyaṃ muktau dveṣo bhavasthitiriti || tathā vāmadeve śakti pāśutānusāreṇa śiṣyonugrahaṇamarhati | yatra śakti na patitāstatra śuddhirna jāyate || p. 805) na vidyā na śivācāro na muktirnava siddhayaḥ tasmālliṅgāni saṃvīkṣya śaktipātasya bhūyasaḥ | jñānena kriyayā vātha guruḥ śiṣyaṃ viśodhayet || iti kiraṇe | tannipātasya kālastu karmaṇastulyate vahni | tulyatvaṃ karmaṇāṃ kālaḥ kṣīṇaṃ vā yadi vā samamiti || karmaṇānyūnādhika sambandhe tu vyākulatvameva bhogyeṣu jāyate | tadabhāva evādhatanaḥ śaktyatagamaḥ | sa ca kālavaśādeva bhavati | tadapyuktaṃ tatraiva | adhikaṃ nyūnasambandhādvākulatvaṃ tu jāyate | adhikaṃ nyūnaśūnyatvācchakṣamātmādhi gacchati || anādi bījasambandhācchivakālamapekṣyate | kālaścitra itī proktaṃ stat jñāśca bhagavācchivaḥ | yathā kaściccale lakṣye kiñcit kālajapekṣyate || sat jñopi sa śivastaścat samakālamapekṣyate | itī | sa kriyādīkṣeti kathyata iti sambandhaḥ | evaṃ cātmanaḥ śivatvabhuktidānāt pāśasambandhakṣapaṇācca dīkṣetyarthaḥ || taduktam dīyate jñānasadbhāvaḥ kṣīyate pāśasañcayaḥ | p. 806) dānakṣapaṇadharmitvāddīkṣāśabda ihocyate itī | evaṃ ca kriyātarasyai tatpāladvayapradānatvānnātivyāptiḥ | śaktinipātatāratamyenaiva pravartāyā stasyāḥ phaladvaya mitinātīvyāptiśca | evaṃ ca dīkṣālakṣaṇamabhidhāya tatpravartakaṃ paśulakṣaṇavaktuṃ paśutvātī tasya dīkṣitasya loakṣaṇamāhā | tasmājjñānaṃ ca bhaktiśca vairāgyamiti cātmanaḥ | dīkṣitasyaiha cihnāni paśoḥ stvetānināñjasā | yasmādbhakti vairāgyalakṣaṇaṃ dīkṣā tasmājjñānaṃ śivatva sarvoktaraḥ paśu pāśavimocaka itī jñānaṃ ca tata eva śive bhaktiśca saṃsāre vairāgyaṃ ca itī etatrayamapi dīkṣitasya sañjāta dīkṣitasyātmanaḥ | iha janmani cihnāni lakṣaṇāni | taduktaṃ siddhāntaśekhare viveko jāyate jñānādhyeyopādeyavastuṣu | visktobhayasaṃsārādupādeyamapekṣyate || upādeyaṃ śivaṃ jñātvā tadbhaktiṃ kurute tataḥ | bhaktimārgapravartāraṃ gurumanviṣyatīptitam || śivena guruṇāmantaidīkṣayā dīkṣitaḥ paśuḥ | p. 807) mukto bhavati saṃsārāditi pauṣkare vairāgyaṃ jāyate kṣipraṃ saṃsārādṛ duḥkhasāgarāt kadā dṛkṣyāmi deveśa mokṣohaṃ bandhataḥ kadā || kovādarśayitā śambho itī sañjāyate matī | evaṃ saṃsāratobhitamanugrahṇāti ceśvaraḥ || nanu adīkṣitasyāpi bhaktijñānavairāgyāṇyupapadyantāṃ janmāntarasukṛtavaśādityata āha | paśoriti paśoradīkṣitasya tu etāni bhaktādīni añjasāna | satyāni na bhavanti yadyapi janmāntarasukṛtavaśāt kadācit sambhavantī | tathāpi khadyota prakāśādi vaccalānyeva dīkṣitastu śivarūpa gurukṛpā kaṭākṣavaśādvajrakīlāyitānityarthaḥ | satyetvardhāñjasā vayamityamaraḥ | paśostvetāni nāñjasetyukte paśupāśakalakṣaṇamapī dīkṣaiva kāraṇamiti jñāpayituṃ paśu lakṣaṇamāhā | kiñcijjño pralinobhinno kartā bhoktā svakarmaṇām || śarīrāḍhayo vibhuṃ nityaḥ saṃskāryaḥ seśaraḥ paśuḥ | kiñcijjanjānātīti kiñcitjñānam | na tu muktātmavadasya sārvajñayamasti || p. 808) ataḥ kiñcijjñatvameva paśo lakṣaṇam | itāvataiva patipāśavyāvṛttaiḥ patyuḥ sarvajñatvāt pāśasyā jñatvācca itītareṣāṃ tu kiñcitpratipādaka viśeṣaṇatvamevenyāhuḥ | ataḥ evāhaḥ malinaḥ anādimalabaddhaḥ | taduktaṃ śrīmatkiraṇe anādimalasambandhāṃ malinatvamaṇausmitam | anādimalamuktatvāt nirmalatvaṃ śivavesthitamiti || ata eva bhinnaḥ īśvaradvyāvṛttaḥ | natvīśvara eva jīva iti bhāvaḥ | malinatve hetu māhaḥ | svakarmaṇāṃ puṇyapāpānāṃ kartā bhoktāḥ ca paratantratayeti bhāvaḥ | bhoge tu karmaśabdena sukhaduḥkhādimkamucyate | svaśabdena vyavasthitaviṣayatvam | bhogānāmityucyate bhoge ca sādhanamāha śarīrāḍhya itī śarīraistattatkarmātuguṇairāḍhyaḥ samṛddhaḥ anyathā tattadvicitra bhogānupapattaiḥ nanu śaśrīrāḍhyasya paricchinna vedanā nityatvena ca kathaṃ deśāntarajanmāntarabhāvi karmaphalabhoktrṛtvaṃ tatrāhā | vibhurnitya itī vibhuḥ | vyāpī paripūrṇa ityarthaḥ | nityaḥ traikālikā bhāva rahitaḥ | deśāntara bhāvi bhoge p. 809) heturvibhiriti janmāntarabhāvi bhoge heturnitya iti anyahā bhogatadhyetunāṃ vaiyyadhikaranyāpātāt | nanu bhogānāmanantatvādacetanatvādasya ca kiñcit jñatvā malinatvācca kathaṃ bhogageṣu vyavasthitaviṣayatvaṃ tatrāhā | seśvara iti | īśvara sahitaḥ | īśvaraparatantrar ityarthaḥ | taduktaṃ pauṣkare | ajñojanturaniśo'yamātmā yasmādvijaṛṣabhaḥ | sopi sāpekṣayaiva syāt svapravṛttau dhayadivat || iṣyate sa kathaṃ kartākartā tasmānmaheśvaret | etat paśulakṣaṇaṃ śataratnasaṅgraha vyākhyāne prapañcitaṃ nehapratayante | evaṃ ca karmaṇāṃ nityatvādasya deśāntarakālāntara bhāvi phala bhoktrṛtvaṃ kathaminyata āha | saṃskāryaḥ saṃskāro nāmakarmajunito'dṛṣṭaviśeṣaḥ | tadarhaḥ dīkṣādi saṃskārāhyeva ayameva paśurityucyate | etacca paśulakṣaṇaṃ sāmānyaṃ vijñānakalapralayākalasa kalarūpapavitraya viśeṣa lakṣaṇamuttaratra vakṣate | tathā ca śrīmatsarvajñānottare paśurātmā svatantraśca cinmātro maladūṣitaḥ | p. 810) samūḍh bityasaṃsārī kiñcit jño'nīśvaro'kriyaḥ itī | evaṃ paśulakṣaṇamuktvā malādi pāśatrayasyāpi dīkṣāyāṃ śodhyatvena tat jñānasyāpi pravṛttakatvamiti sūciyituṃ pāśalakṣaṇamāhā | pāśā api trayo jñeyāmalomāyā ca karma ca | atra malasya vijñānā kalapralayākalasakalanāṃ trayāṇāmapi mukhyapāśatvāt | prathamamuddeśaḥ | anantaraṃ vijñākalavyatiriktayodvayorapi pāśatvāmāyāyāḥ | sakalasyaiva pāśatvādanantaraṃ karmaṇa itī | atra malinīkaśetī ātmanuṃ svataḥ siddhe jñānakriyā ācchādayati timalaḥ | sacānādirmalaḥ | puṃsāmiti | asya ca pāśapadārthatvepi paśutvepyantarbhāvaḥ | tena vinā paśutvasyaivā bhāvāt | ata evoktaṃ paśuḥ paśutvasaṃyogāditi | nanu caitanyaṃ dṛt kriyārūpaṃ tasasyātmani sarvadetyādi mṛgendrādi vacanena sarvajñatva sarvakartṛtva cinmayatvādi rūpaśivatvaprātman pisarvadāstīti pratipādyate malasyānāditvena tat sambandhiṃ paśutvamapiṃ pratipādyate | p. 811) ataḥ kathaṃ paraspara pariṇavartamānayoḥ śivatva paśutvayostenastimasyoriva kathamekātmavartitvamiti cet satyam | ātmanaḥ sarvajñatva sarvakartṛtvādi śivatvamannādi siddhamapi anādi maladūṣitatvāttāmragata tatkāntimāvṛtahematva vadviṣaya grahaṇaśaktiḥ pratibandhakatvādantallīnaṃ svaviṣayamevāvatiṣṭhate | na tu svarūpanāśanenātmanijaḍhatvaṃ tenāpāditam | na ca yadyevaṃ nityatvādivadātmanaḥ paśutvasyāpayanādi maladūṣitatvenā nivartyatvameva syāditi vācyam | rasavddhatāmrasya hematvābhivyaktiriva jñāna viddhātmanopi śivatvābhivyartyupaphtaiḥ | taduktaṃ sarvajñānoktare rasaviddhaṃ yathā tāmraṃ hematvaṃ pratipādyate | tathātmā jñānasannaḥ śivatvaṃ pratipādyata iti atra jñāyate anena sarvamiti sarvaviṣayakajñānavyañjakena dīpakṣākhyena gururūpaśivavyāpāreṇa saṃyukto jñānasambhinna ityarthaḥ | cakṣuḥ paṭalasya vaidyavyapāreṇevātma malasyāpi dīkṣākhyena īśvaravyāpāreṇaiva nivṛtti siddheḥ ata eva vā | athātmamalasya māyākhya karmabandhavimuktaye p. 812) vyaktaye ca śivatvasya śivāt jñānaṃ pravarta iti svāyambhuva vacasya śivadīkṣā pravartata iti vyākhyātamācāryaiḥ | ata eva tatraiva dīkṣaiva mocayatyūrdhvaṃ śaivaṃ dhānamanayatyavītyuktam | nanau dīkṣāyāḥ karmatvā jyotiṣṭomāderiva bandhakatvameva na tu mokṣa hetutvā syāditi cet satyam | yathā jāṅgaliko mantra sāmarthena dhyānādi karmaṇā ca viṣanirharaṃ karoti | tathā cāryopi śivaśaṅkarapabuṃhita dīkṣā rūpa karmaṇaiva malādi pāśaviśleṣaṃ śivatvābhivyaktimapi karotyeva tathā coktaṃ sarvajñānoktare | viṣāpahāraṃ kurute dhyānabījabalairyathā | kurute pāśaviśleṣaṃ tathācāryaṃ śivādhvarairiti kiṃ ca | prāyaścittādi karmaṇā uṣkṛtebhyo mokṣaśrūyate || evamihāpi pāśamokṣa iti na virodhaḥ | nanu malasyānāditvānnityatvā supagamācca ātmāvarakatvagnerauṣṇamiva svataḥ siddhameva | evaṃ ca malavināśa eva dāpārakatva nāśaḥ sambhavati | vahnināśe auṣṇanāśavadāti cet | na malasya nityatvānnāśo na sambhavati || kintu malādi pāśānāṃ bandhakatvaṃ nivṛttireva viṣagrandhermārakatva śakti nivṛttivatkriyate | p. 813) dīkṣayetyavirodhaḥ | nanu malasya jaṭhatve sayanekatve ghaṭādivadanityam | prasajyate tathā caikatvamevābhyupagantavyam | tathā coktam | śrī mṛgendre tathā ca sati | ekamokṣārthaṃ tannirodhe sati | sarvamuktiprasaṅga iti cet | tanmalasyaikatve api anekātmā pāranekaśaktimatvenābhyapagamāt | pratyātma svasvakālānto pāyi śakti samūhavaditi | cintyaviśve bhāṇavastvekarūpo hi tathā vividhaśakti tāmra kālikavatsopi sahajonāntarāgataḥ | taṇḍule ca yathā kambuṃ tuṣakaṃ sahajaṃ tathā | sahajo mala ityukta itī | evaṃ ca malasyaikāśaktipākena tannirodhe tadā vāri tasyaiva muktirnānyasyetita siddhamityalaṃ vistāreṇa | māyā jagatkāraṇaṃ vastubhūtānityā ca | nanu vedāntinā mūḍhamidhyārūpā | p. 814) utaduktaṃ tatvaprakāśe māyā ca vastu bhūtāmalaṃ viśvasya nityā seti | karma dharmādharmātmakam | vedasiddhaṃ vedaika samayigamyatvāttasya | tathoktaṃ svāyambhuve | dharmaśāstrasamvitti śamnayā devajāya iti | aythoddeśaṃ lakṣaṇamāhā malaṃ cāśuddhirajñānaṃ taccaitanya nirodhakam | aśuddhirityeva malalakṣaṇam | sācāśuddhiḥ kīdṛśītyata āhā | ajñānamiti jñānavirodhītyarthaḥ | tadahāvatavirodhatadanyatveṣu na jñarthartheṣu atra nantro virodhārthatvam | ata evāhṛtaccaitanya virodhakam | ātmavasvataḥ siddha sārvajñādi guṇa virodhakamityarthaḥ | māyālakṣaṇaṃ kāryamukhenāhā | māyā kalādi pṛthvyāktāyadbhavā tatvasaṃhṛtiḥ | kālādi pṛthvyantā kalā ādiḥ | pṛthivī tato yasyāḥ sā tatvasaṃhatiḥ | tatva samūhaḥ | yadbhavāya samyāḥ sakāśādbhavatī | sā māyākālādi pṛthivyanta tatvopādāna kāraṇam | māyetyarthaḥ | atha karmalakṣaṇamāhā | dharmādharmātmakaṃ karmaspaṣṭametad etacca pāśatrayaṃ kasyetyata āhā | etaiḥ pāśairyataḥ | paśuḥ etaiḥ p. 815) pāśaiḥ malena keṣāñcinmalamāyābhyāṃ keñcinmala māyā karmabhistrī keṣāñcidbandhena paśutvamityarthaḥ | evaṃ cāpāśa badhvatvameva paśutvamiti niṣkṛṣṭaṃ lakṣaṇaṃ sūcitaṃ bhavati | etat pāśatrayakāryam | paśodarśayati | paśorajñatayā māyā yogo bhogāya karmaṇāṃ paśorajñatayā malāvṛtacaitatvena māyā yogaḥ | kalādi pṛthivyanta tatvasambandha eva puryaṣṭaka sambandha evetyarthaḥ | karmaṇāṃ bhogāya sukhaduḥkhānu bhavāya bhavaditi śeṣaḥ | svāyambhuve bhogosya vedanā puṃsāṃ sukhaduḥkhādi lakṣaṇeti nirṇaye | sadyo jyotirācāryaiḥ vasudhādyastatvagaṇaḥ pratipurmaniyataḥ | kalāntodham | paryaditi karmavaśato bhuvana deheṣvayaṃ ca sarveṣu iti mṛgendre ca || payoktrādi mahiprāntameta daṇḍartha sādhakamiti | pauṣkare pratipuṃ niyataṃ tatvaṃ kalādyavani paścimamiti | tatvaprakāśepi | puryaṣṭakadehayutāyoniṣu nikhilāsu karmavaśāt syāt puryaṣṭakamantaḥ karaṇaṃ dhīkarmakaraṇāni iti | nanu śrīkāloktare śabda sparśaśca rūpaṃ ca rasogandhaśca pañcakam | p. 816) buddhirmanasvahaṅkāraḥ puryaṣṭakasadā hṛdamiti | śrūyate | ataḥ kathaṃ kalādi pṛthivīṃ tatvātmakatvamiti cet satyametat sūtravyākhyānāvasare tatra bhavatārāmakaṇṭhena mṛgendrānurodhena triṃśattatvaparayaiva vyākhyātam | tahi kathamasya puryaṣṭakaṃ natvamitvā śaṅkāyāṃ bhūtasamayā mātra buddhindriya karmendriyāntaḥ karaṇai saṃjñai pañcabhivargaistatkāraṇena guṇatatvena tadāpūrakeṇa pradhānena ca bhoktṛtva svarūpopakārakeṇa kalādi pañcakañcukātmanā ca trivargeṇābdhatvāditya virodha iti| aghoraśivācāryaiḥ parihṛdam | natvevamanādi pāśatraya bandhasyātmanaḥ kathaṃ muktirityāhā | samayādirecchāto muktirnāsyānyathā yataḥ | tataḥ sukhādikaṃ kṛsnaṃ bhogaṃ bhuṅkte svakarmataḥ | asya paśosamayāḥ samayasaṃskāra ādiryasyā īśvarecchāyā dīkṣākhyāya tata eva samayaviśeṣa nirvāṇābhidhāna dīkṣātā eva muktiḥ | pāśatrayamokṣaḥ bhavatitiśeṣaḥ | anyathā śāstrāntara siddha prakārāntareṇa yato yasmāt kāraṇānte | na bhavetyevamuktiḥ | śāstrāntarasiddhānāṃ muktināṃ p. 817) śivatvādhastana tattattatva prāptirūpatvena sātiśayatvena punarāvṛttimatvena ca pāśatrayabandhavimokṣā bhāvenā na muktitvam | asyāstu sarvokta śivapadaprāpti rūpatvāt | punarāvṛttirahitatvāt pāśatrayabandha vimokṣarañca yathārthatvam | taduktam carvākāḥ kālikajyotiḥ śāstrajñāścaiva bhautikāḥ tanmātra siddhāsmārtāśca cakṣarādīndriyaṃ pare | vaiśeṣistva saṃskāre guṇeṣutyāyavadinaḥ | buddhitatve sthitā bauddhā guṇeṣutvārhatā sthitāḥ | prakṛtau pañcarātrajñāmanyante prakṛtiṃ harim | vedāntajñāśca sāṃkhyāśca yoginaḥ puruṣe sthitāḥ | pāśupatāstu māyāyāṃ vidyāyāṃ tu mahāvratāḥ || śakti tatve tadadvaitāḥ śivatatve paresthitāḥ | mṛgendre yatkaivalyaṃ puṅ prakṛtyorvivekādyo vā sarvaṃ brahma matvā virāmaḥ | yāvākāścinmuktayaḥ pāśajanyāstāḥ sarvābhedamāyanti sṛṣṭau | śaive siddhāyāti mūrdhni tareṣāṃ muktasṛṣṭau puṃvarobhyedināghaḥ | viśvānarthānyasvena viṣṭamyadhāmnā sarveśānādinīśitā sarvadāste | iti | p. 818) tataḥ śāstrāntareṇa muktyabhāvādeva svakarmataḥ | svakṛta puṇyapāpaireva sukhādikaṃ sukhaduḥkhādi rūpa kṛtsnaṃ bhogaṃ bhujyata iti bhogaḥ taṃ bhuṅktenu bhavati | atha muñca phala phalitamāhā saṃsārīsapaśurbaddho muktaḥ pāśatrayonvitaḥ | pāśatraya bandhavaśādaneka janma maraṇa sukha duḥkheṣu saṃsārī paśurbaddhaḥ | pāśatrayabandhanādbaddhatyucyate | pāśā trayonvitaḥ| dīkṣayā pāśatrayavimocito mukta ityucyate || tathā suprabhede malairāvṛtamātmānaṃ paśurityucyate budhaiḥ | malairmuktamathātmānaṃ śuddha ityucyate budhaiḥ iti | nanu dīkṣāyā pāśatraya vimuktirityucyate | tatra sarveṣāmapyātmanāṃ pāśatrayeṇādi bandho vā utakasyacit kenacit bandho vā ityāśaṃklatadvidvekaṃ vattuṃ paśu bhedamāha | tridhā soyamanugrāhyaḥ sakalaḥ pralayākalaḥ | vijñānākala ityeṣāṃ svarūpamadhunocyate | anugrāhyaḥ dīkṣārūpa śivānugrahaviṣayaḥ soyam | pūrvoktabaddhapaśuḥ tridhā triprakāraḥ jātāvekavacanam | p. 819) tāneva prakārānāhā sakalaḥ kālābaddhasahitaḥ | pralayākalaḥ | pralaye kalābaddharahitaḥ | vijñānākalaḥ | vijñānena sākṣādīśvarajñānaśaktyā kalābaddharahitaḥ | ityevaṃ trividham eṣāṃ lakṣaṇā parijñāne dīkṣāyāṃ pravṛttireva nopapadyatā iti lakṣanatvaṃ prati jānīne | eṣāṃ svarūpaṃ lakṣaṇamapi | adhunocyate | eta jñānamapi dīkṣabhede'vadhikārabhedaviṣayajñānamapi dīkṣā bījamihoti bhāvaḥ | uddeśakrameṇa lakṣaṇamāhā | māyākarmamalacchannaḥ sakalaḥ sopidhīyate | malakarmāvṛtoyastu sambhavt pralayākalāḥ || malaikabaddhasambandho vijñānākala ucyate | tathā cintyaviśve malayuktastatrādyo malakarmayute dvitīyaṃ dhyātmalamāyākarmayutaḥ sakala itī | anādi bhūtābhyāṃ malamāyābhyāṃ pravāhā nādinā karmā ca yacchannaḥ sakalobhidhīyate kalāyuktobhidhīyate | puruṣasya sahajejñatva kavatrṛtve ekadeśamalavidāraṇena vā kalamatī | p. 820) vyañjayatī sākalā taduktaṃ cintyaviśve syaivamānā punaścaiva kalāmajanayatkramāt | anyūnāmāṇavaṃ caiva malamekatrabhidya ca | jñānaśaktau pratiṣṭhāpyavyañjayet kartṛśaktikām | kalabandhanayātvarthaḥ stunubandhāya cātyanām | kalātatvamidaṃ proktamajūnāṃ bhogakāraṇāt | nanu ātmano jñatvā kartṛtvābhivyañjakarīkalotyucyate | tacca śivaśatyaiva jāyatāṃ kiṃ kalayeti cenna | śivastu pāśaṃ vinātmano jñatva kartṛtva śaktirnavyañjayati | yathā vātapittādirapathyaṃ vinā roga janitopadravaṃ ca karoti | tathā coktaṃ tatvasaṅgrahe pāśaṃ tu vitāneśe vyañjayatī | yathona sarvaviṣayaṃ taddoṣo viṣamo | pathyāvitaiva no roga kartṛśapakṣa śiva itī | nanu ātmano bhogārthamevajñatva kartṛtva vyañjanārthaṃ kalāṅgīkriyate | tacca bhogakāraṇena karmaṇaiva bhavatu tadabhāvena vijñānā kalānāṃ bhogābhāvād iti cetkarmaṇānāṃ bhogajanana mātropakṣīṇatvāt kāryāntarahetutve pramāṇābhāvācca kiṃ ca tatvāntara sahakṛtasyaiva karmaṇo bhoganimittatvā bhāve budhyādi tatvānāmapyanarthakatvaṃ syāt | p. 821) nanu tarhi kalā yogenaivātmano jñāna darśane pūrvamavidyamānameva jñānaṃ kalāyogenotpadyate | indriyasannikarṣād ghaṭajñānamiva evaṃ cātmano jñānāyāratvameva nanu jñānarūpatvamicenna | ātmano jñatvābhāvastu natvavidyamānatvāt | kintu vyañjakābhāvādeva yathāndhakārāvṛtasya ghatasyā jñānaṃ vyañjakadīpādyabhāvādeva natvābhāvāt | evaṃ ca tasyā nityajñānatvātyupagame | vikārayogena tasyāpya nityatva prasaṅgādvyañjaka sannidhāna eva jñātṛtvarūpasya svasaṃvedana siddhatvācca nityamevātmanaścetanātmatvamaṅgīkartavyaṃ taccānādimalāvṛtatvādvyañjakī bhūta kalāyogāt pūrvaṃ na prakāśate | tadyoga eva prakāśata ityanvayasya vyatirekābhyāṃ kalāsambandho'ṅgī kartavya | tadyogādevātmanaḥ sakalatvamityalaṃ vistareṇa | ayaṃ ca pāśatrayasambandho bhavatī | malakarmavṛtaḥ anādirūpeṇa malena karmaṇā ca vṛtoyaḥ | sa pralayā kalā ityucyate | pralayena kalādedupasaṃhārāt | malaikabaddhasambandhābadhyate neti bandhaḥ | pāśaḥ | malākhyenaikenaiva pāśena sambandho yaḥ sa vijñānākala ucyate | vijñānayogasanyāsairbhogādvā karmaṇaḥ | p. 822) kṣaya itī vijñānena karmaṇastadbhogārtha kalādi bandhasyāpyabhāvad atra sakalapralayākalovijñāḥ sakala itī jātāvekavacanaṃ te ca sakalāḥ | paripakvamalāt paripakvamalāśceti dvedhā | tatra paripakvamalāḥ śivarūpācārya kṛtadīkṣayā mokṣagāminaḥ | taduktaṃ paripakvamalānetānutsādanahetu śaktipātena yojayati pare tatve sa dīkṣayācārya mūrtistha itī | anye tu saṃsāriṇaḥ | pralayākalāśca paripakva malakarmāṇoparipakva malakarmāṇaśca | tatra paripakva malakarmaṇaḥ śivo niradhikaraṇadīkṣayaiva mokṣaṃ prāpayati | taduktaṃ śrī mṛgendre tamaḥ śakyadhikārasya nivṛttestat paricyutau | vyanakti dṛk kriyānanyaṃ jagadbandhuraṇoḥ śivaḥ | svāyambhuve kṣiṇe tasminyayā sā syāt paraṃ niśreyasaṃ pratīti | anye tu puryaṣṭaka deharyatāḥ santo bhuvanapatitvaṃ śarīra yoginaḥ | yeteṣvapi kecit | pākatāratamyenānanteśvarakṛpayā guhyātiguhya guhyatara pavitrasthāpvākhya paścāṣṭaka bhuvanapatitvaṃ prāpya svādhikārāntaṃ prakaṭīkṛta jñānakrayāṇimādi yuktā bhavanti | taduktaṃ tatvaprakāśe kāṃśidanugrāhya vitaratī p. 823) bhuvanapatitvaṃ maheśvarasteṣā miti vijñānā kalāśca pakvamalāpakvamala bhedena dvedhā | tatra pakvamalāvidyeśapadayoginaḥ | anye tu saptakoṭi mahāmantrāḥ | tatrāpyardhaniratikaraṇa śivānugrahakaraṇaṃ bhavati | anaḥ | dardhaṃsādhikaraṇa śivānugrahasya karaṇamiti | taduktaṃ śrīmanmṛgendre prayoktṛ deha sāpekṣaṃ tadardhamakhile'dhvanī | kṛtyādhikāraṃ sthityante śivaṃ viśatiseśvaram | vinādhikaraṇenānyat prathānavikṛterayaḥ | kṛtyādhikāramīśeṣu mupieti svardhvasaṃhṛ iti | tathā caitanmantrabalādeva sādhakānāmabhilakṣita bhuvana bhogo mokṣaśca bhavati | taduktaṃ śrīmat sūkṣmasvāyambhuveyo yatrābhilaṣedbhogān statraiva niyojitaḥ | siddhibhānmanrasāmarthyāttaktatvābhyāstastathe | śrīmadrārave ca | dīkṣā pūtā gaṇapati gurormaṇḍale janmavantaḥ siddhāmantraistaruṇa dina kramaṇḍatvodbhāsidehāḥ | bhuktvā bhogān sudviramamarastrī nikāyairupetā sṛsṭotkaṇṭhāḥ para śivapadaiśvarya bhājo bhavantīti | nanu sakalānā dīkṣayā bandhanivṛtti jāya ityucyate | kathametat jñātuṃ śakyamiti ced ucyate | śrīmat kālottarādyukta ca p. 824) mantrālabthadhataṭāropaṇena tasyātmano gauravaṃ parīkṣya paścādṛkpādamantroccāraṇādi pūrvaṃ taścuddhiṃ kṛtvā punaddhaṭāropaṇe tasya lāsavamutpadmamānaṃ dṛśyate | viṣā viṣṭasyāhituṇḍikā kriyātaḥ pūrvaṃ paścādivacedi vadantiḥ | tathā ca satvasaṅgrahe | śuddhiṃ prajati tulāyāṃ dīkṣādo brahmahatyā te mukhyāt pratyato jānīyāt | bandhana vigama viṣakṣayavaditi | nanu dīkṣayā samastapāśakṣaye sati tatkṣaṇameva śarīrapāta prasaṅga iti cet satyam | dīkṣā ca dvividhā | asadyo nirvāṇā sadyo nirvāṇā ceti | tatrāsadyo nirvāṇadīkṣāyāṃ janmāntaraphalapradānāmeva karmaṇāṃ dāhena prārabdhakarmaṇāṃ bhogarthamavasthāpanameva | taduktaṃ śrīmatkiraṇe aneka bhavikaṃ karma dagdhaṃ bījamivāṇubhiḥ | bhaviṣyadapi saṃruddhaṃ yenedaṃ taddhi bhogata iti sadyo nirvāṇa dīkṣayāṃ tu prārabdhakarmaṇāpi kṣayo bhavatyeva | tathāpi kiścit kālaṃ śarīrasthiti mātraṃ sambhavatī| yaduktam kiraṇe garuḍaḥ | aśeṣapāśaviśveṣo yadi deva sadīkṣayā | jātāyāmartha niṣpattau kathaṃ syādvapuruṣasthitiḥ | bhagavān jātāyī ghaṭaniṣpaktau yathācakraṃ bhramatyapi | pūrvasaṃskāra saṃsiddhaṃ tathā vapuridaṃ sthitamiti | p. 825) tiṣṭhyatī | saṃskāravaśāccakabhraṃvaddhṛtaśarīraitī | nanu asadyo nirvāṇā dīkṣāyāmeṣyajjanmāntara phalapradakarmaṇādāheṣviprārabdha karmaṇāṃ bhogārthamavasthānepi dīkṣoktarakālaṃ śarīrāvasthānena kriyāmāṇa karmaṇāṃkā gatiḥ | sāṅgātkṛtātkarmaṇaḥ | phalāvaśyambhāvanīyamāt | ananuṣṭāśce niṣiddha karmānuṣṭhāne ca iti | varṇāśramācārāmanasādhi nalaṅghayet | ayo yasmin cāśrametiṣṭhe prāpto dīkṣāṃ śivātmikām | tastasminneva santiṣṭhaṃ jīvadharmaṃ ca pālayediti ājñā vilaṅghanāt proktaṃ kravyādatvaṃ śataṃ samā | ityādi vacanairakaraṇe prayavāya śraraṇāśceti cet | ucyate | dīkṣoktarakālamanuṣṭhīyamāna karmaṇāṃ na janmāntarabhāvaphalāvahatvam | kintu dagdhapaṭannyāyenaivāsthānam | taduktaṃ tatvanirṇaye kṛtamapi valāyanasyā dīkṣo paryusaroṃtabījamiva | iti kiñciddīkṣoktarakālaḥ | kṛtasamayācārapiśācatī | rājatām anubhūyatadanantaramuktiḥ | tathāddhoktaṃ tatva saṅgrahe tasmāt | akṛtavidhiḥ | kiñcit kālamarāṇāmapyājñā vilaṅghanadoṣeṇa kiñcit kālaṃ piśāca vara rājaḥ | bhrāntvā vimalātmanā sauvrajati hi samatāṃ pareśena itī | p. 826) evaṃ ca sabīja dīkṣayā nirbījadīkṣāyāṃ ca na kopi śaṃkāśūka ityalamatī prasaṅgena | eva dīkṣaṇīyānvijñānākala pralayākalasakalabheda bhinnānutvā | yeteṣāṃ ca śakti nipāta tāratamyena dīkṣābhedāṃ muktiritiva kintu | dīkṣābījam prathadvevidhyenāha | nirādhārodha sāthāra śivasyānugraho dvithā | śivasyānugraha paśo saṃsāramocanecchā | sa ca dīkṣābījam | nirādhārasa rabhedena dvithā | tatrācārya rūpamāyāraṃ vināyaḥ | pravartate sanni nirādhāraḥ | ācāryarūpamadhiṣṭhāyaiva yaḥ | pravastu sādhāraḥ | tathā cintyaviśvesādhārā ca nirādhārā sādhārā sakalasya tu nirādhārāhvyānyeṣā meva dīkṣā mayāditā itī | amumeva kāraṇa bhedena viṣaya bhedenāpyaha | śivena pekṣitācāryo dvidhā śaktinipātānāt | svayamevānugrāhati vijñātapralayā kalān | vaṣṭiprakāśata iti śivaḥ | svayaṃ prakāśa rūpa ityarthaḥ | vaśakāntaviti tayā tovavyatyayena siddhatvāt sādhuḥ | taduktamabhiyuktaiḥ | hiṃsidhāto siṃhaśabdo vaśakāntau śivasmṛtaḥ | varṇavyatyayataḥ siddhaḥ | kaśyapaḥ | paśyakoyatheti | anapekṣitācārya ācāryamūrtyo veśaṃ kṛtvaiva vijñānapralayākalān vijñānākalān pralayākalāścedvithā | p. 827) śaktinipātanāt | tīvratīvratarabhedena dvividhaśaktnipātanāt | tatra vijñānākaleṣu tīvraśaktinipātaḥ | pralayākaleṣu tīvratarāḥ | ata eva pralayā kalānāṃ vijñānā kalatvapadaṃ prāpyā vimukti svayameva yetāvarkaṃ kālaṃmatkalpitādhikāreṣṭapariśrāntā idānīṃ muktā bhaviṣyatheti | dayayetovaḥ | anugrahāti malāyāmapāśa viśyeṣākhyamanugrahaṃ karoti | taduktaṃ cintya viśve ācārya nirapekṣaṇa tīvra śaktyānu śambhunā | vijñānā kalanāmnaśca pralayā kalanām ca | yā kriyā kriyaktre sā tu niradhāreti kīrtitā | itī | evaṃ nirādhāramanugrahamuktvā sādhāramāha | ācāryamūrtimāsthāya caturthāśaktipātatam | bhagavānanugrahāti sa eva sakalānapi | bhagavān pariśchinnaiśvaryādi yuktā aiśvaryasya samagrasya vīryasya yaśasaśriyaḥ | jñānavairāgya yogaiścava ṣaṇṇāṃ bhaga iti śrutiḥ | iti vacanāt | sakalānapi malayāyakarmākhya pāśatrayayutānapi | caturthāśakti pātanāt tīvrataratīvramandamandatarāsya caturvidha nijaśaktipātanāt | anugrahāti anugrahaṃ karoti | taduktaṃ cintyaviśve gurumūktaṃ samāstāyāmanda tīvrādi bhedayā | p. 828) bhaktyā śambhuśca kuruteyā dīkṣā sādhikāriṇī itī | śrīmatkiraṇe | yetacca kurute śambhu svatantratvā caturthataḥ | sarvānugraha kṛcchāntaḥ śaktipātena dīkṣayeti | nanu śaktinipātatāratamyena dīkṣetyucyate | śaktervibhutvena tannipātasyaivā sambhavāt | kutastāratamyamiti ced ucyate | śakteranugraho mukhatvameva nipāta ityupacaryate | taduktaṃ śrīmatkiraṇe upacāreṇa śabdānāṃ pravṛttiriha dṛśyate | yathā pumānvibhurgantānityopyakto vinaśvaraḥ | pāśacchede yathāprokto mantrarāṭ tagavacchivaḥ | evaṃ śaktinipātopi bhākta proktaḥ śivāgame nipāto bhayato yadvadvastunaḥ sahasā bhavet | tadvacchakti nipātopi prokto bhava bhaya pradā | gururyathā grataḥ śiṣyān suptāndahyena bodhayet | śivopi mohanidrāyāṃ suptañchaktyā prabodhayet | yadā svarūpavijñānaṃ patiteti tadocyata itī | tallakṣaṇaṃ ca siddhāntaśekhare tatpātalakṣaṇaṃ vakṣye tāṃ tāratamyena dehinām | dehapātastathā kampaḥ paramānandaharṣaṇe | p. 829) svedoromāṃ ca ityetacchaktipātasya lakṣaṇam | tathā mṛgendre eṣāṃ śarīriṇāṃ vṛttiḥ patatyapi nivṛttaye | teṣāṃ talliṅgamautsukyaṃ muktau dveṣobhavasthitau | bhaktiśca śivabhakteṣu śraddhā tacchāsane vithau | atenānumitiḥ śiṣṭahetosthūladhiyāmapītiḥ | evamācārya mūtyadhikaraṇena śivasyaiva dīkṣakatvam anyeṣāmaśeṣapāśavidveṣaṇa sāmarthyābhāvāt | evaṃ śivānugrahākhye dīkṣābīje sati | tatra pravṛttirutpudyata ityāha | śivasyānugrahāddīkṣā jāyate | kratu karmaṇām | kṛtakarmaṇāṃ pakvamalānāṃ śivasyānugrahācchaktinipātā deva dīkṣā jāyate | anyeṣāṃ tatrānadhikāraḥ eveti bhāvaḥ | ata eva śaktinipātābhāve dīkṣya dīkṣakayorubhayorapi pratyavāya śrūyate | yathā vāmadeve yatra śaktirna patitā tatra śuddhirna jāyate | na vidyā na śivā cāro na muktirna ca siddhyaḥ | tasmālliṅgāni saṃvīkṣya śaktipātasya bhūyaśaḥ | jñānena kriyayā vāthā guruśiṣyaṃ viśodhayet | yonyathā kurute mohāt sa vinaśyati durmatiriti idānīrmalaparipāka viśeṣādeva dīkṣā bheda iti | dīkṣā bhedāṃ nirupayitu pratijānīte | sā cānekavidhājñeyā tat prapañcoyamucyate | sā sādhikaraṇā dīkṣā natiradhikaraṇāyāḥ śivaikagamyatvāditi bhāvaḥ | p. 830) anekavidhānupada vakṣyamāṇānekaprakārā tāntreva prakārānāha | cākṣuṣī sparśadīkṣā ca vācikīmātasīi tathā śāstrī cas yogadīkṣā ca hautrītyādiranekayā | tatra cakṣuṣā kiryamāṇā cākṣuṣī | śivahastālambhanasādyā sparśa dīkṣāmantroccāramātreṇa nirvṛtyā vācakī | manovyāpārānuṣṭheyā mānasī | śivaśāstrābhyā sapravartyanīyā śāstrī | yogopadeśagamyā yogadīkṣā | kuṇḍamaṇḍala maṇḍapavidhānadi pūrvikā bhautrī ādiśabdena pādodaka pradānākṣipreraṇa bodhakādyucyate | yathoddeśaṃ lakṣaṇamāha | cakṣurunmīlya yaktastvandhyātvā śiṣyaṃ samīkṣyate | pāśabandha vimokṣāya dīkṣeyaṃ cākṣuṣī matā | tatvaṃ śivarūpaṃ dhyātvā | anyeṣāṃ tattatvamupacārāditi bhāvaḥ | tasmācchivasvarūpadhyānaṃ ca dīkṣābījam | cakṣurunmīlya pāśabandhavimokṣāya malādi pāśatraya vimocanāya śiṣyaṃ samīkṣyate | samyak śivātmaikyānu sandhānena vilokyata itī | yadbhāve laṭ | iyadīkṣāvidheya prādhānyāt | strīliṅganirdeśaḥ | cākṣuṣī matā atra unmīlya samīṣyata iti | vacanenādhyāyasamaye nimilanaṃ gagamyate | p. 831) tathā coktaṃ vṛddhajñānaratnāvalyām nimīlyanayane dhyātvā paraṃ tatvāṃ sunirmalam | tataḥ paśyecchi śudyarthadīkṣaiṣā cākṣuṣī matā | atra dvarthaśabdo bhuktimuktyoriti | atha sparśadīkṣā nidhāya dakṣiṇe haste śivaṃ brahmāṅgasaṃyutam | saṃspṛśecchiṣya mūrdhādi sparśadīkṣā bhavediyam || atrāpi tatravadhyātvetyanurvārtate | tanmūlatvāddīkṣā pravṛtteḥ brahmāṅgasaṃyutam | pañcabrahmaṣaḍaṅgayuktaṃ śivaṃ śivapratipātakam mūlamanraṃ vācyāvācakayorabhedāt | dakṣine haste ācāryasvasyetiśeṣaḥ | nidhāya aṅgulīṣu madhye vanyasya śiṣyamūrdhādi saṃspṛśet | śiṣyaṃ śiraḥ prabhṛticaraṇāntaṃ saṃspṛśet | iyaṃ sparśadīkṣā bhavet | taduktaṃ tatraiḥ haste śivamanudhyātvā brahmāṅgasahitaṃ paraṃ saṃspṛśecchiṣyadehaṃ tacchiraṃ pṛṣṭhādikaṃ guruḥ | sparśadīkṣā bhavedevaṃ layabhogavidā kṛteti | tathānyarāpi yaṃ yaṃ sparśati hastena yaṃ yaṃ paśyati cakṣuṣā | śiv bhavati tatsarvaṃ śivendukiraṇāhatamiti | p. 832) atha vācakīmāha tatve cittaṃ samādhāyā bṛṃhitāntara tejasā | uccaret saṃhitā mantrānvāddīkṣeyaṃ pravartatām || tatve paraśive cittaṃ samadhāyā acañcalatayā vinyasya ata deva bṛṃhitāntara tejasā vyāpta hṛdaya kamalashita śivatejasā samuddipita śivātmaikya bhāvaḥ sannityarthaḥ | ācārya iti śeṣaḥ | saṃhitāmantrān mūlabrahmāṅgānāṃ taduktaṃ strīliṅge | mūlabrahmāṅgamityuktaṃ saṃhitā śivasāsana itī || uccarecchiṣya pādacchedakatayā svayameva uccaret | eyaṃ va dīkṣā pravartatām adhikārānuguṇyena pravartasyāt || sambhāvanāyāṃ loṭ | taduktaṃ siddhāntaśekhare tatve cittaṃ samāsthāyādyotiteśvaratejasā | guguruccārayenmantrāmantradīkṣā samāhṛdaḥ | uccaredvacasā mantrān sā dīkṣā vācikī smṛteti | atha mānasīmāha mānasaṃ vidhimāśṛtya mānasītyabhidhīyate | bahiṃ kriyayā kuṇḍamaṇḍalādi pūrvako nirvatyamāninā vidhiḥ sarvopi manasaiva kriyate cet | sāmānasītyabhidhīyate tathā jñānaratnāvalyām mānasaṃ vidhimāśṛtya mānasī jñānavamyasau itī | p. 833) atha śāstrīmāha śāstrasyatvaṃ pradānena śāstradīkṣā pramīritā | śāstrasya kāmikādi śivaśāstrasyopadeśa na śāstre dīkṣādhiyaṃ ca samayadīkṣānantarameva kartavyā | anyathā śivaśāstraśravaṇādhikārā bhāvāt || ata eva śivaśāstraśravaṇamapi dīkṣābheda eva | tathā ca siddhāntaśekhare śāstrasya saṃpradānena śāsradīkṣā nigadyata iti | atha yogadīkṣāmāhā yogena yogadīkṣāsyacchivatvesya vyavasthitā | yogena dhāraṇādi yogopadeśena yogadīkṣāsyād iyaṃ cāsyātmanaḥ | śivatve śivapadaprāptau vyavasthitā niścitā | niścityā anyāsāṃ rudrapadaprāptirīśvarapada prāptiścādhikārānu guṇātphalaṃ bhavatīti bhāvaḥ | ata eva iyamapi samayādi saṃstutasyaiva kartavyeti bhāvaḥ | tathā cintyaviśve yajuryogeti yātvarthe yajjivaḥ śivayorapi | saṃśleṣo yogaṃ ityukta sahamārga iti spuṭam || asadbhāva kṣayatvaṃ ca jñānā sadbhāvabhāvakam | p. 834) śivatatveti saṃyogo yogadīkṣeti kathyate | atha hautrīmāha rajaṃ kuṇḍavati hautrī sā dvibhedā kiloditā | atra rajaḥ śabdo na īśānādyanuguṇavarṇarajaḥ sādhyamaṇḍalānyucyate | tathā ca kuṇḍamaṇḍalapūrvakaṃ bahirvāpāranivṛtyā samayaviśeṣādi dīkṣā hautrīha samāsācca dviyaivyeyadīkṣā tat | sā ca dvibhedādviprakārā | nanu asyā api | ekatatvādi bahuprakārāṇāṃ sambhavāt | kathaṃ dvibhedatvamevetyāṃśaṃkyasaṃkṣepādityāha samāsāca dvidhaiveya dīkṣā tatjñairihocyate | iyaṃ dīkṣāsādhikaraṇā hautrī tajñaiddīkṣā svarūpaj`nairācāryeriti śeṣaḥ | ihāsmin śāstraidvidhā dviprakāraivetyucyate | tadvaividhyamevāha jñānavatī bahvedekā kriyāvatyaparā smṛtā | ekā jñānavatī bhaved aparā kriyāvatīti smṛtā || tatra jñānavatyālakṣaṇamāha vivejñānalakarmādimanovyāpāramātratā | dīkṣājñānavatī proktā samyak tatvāva bothajā || ityāyāgaḥ | dīkṣāṅgakriyamāṇabhomādi p. 835) devatoddeśena dravyatyāgo yāga iti vacanāt analakarmā kuṇḍasaṃskārāgni saṃskārādikam | ādiśabdena maṇḍapa maṇḍalārccanādī | etat sarvaṃ vinā | manovyāpāramātrataḥ | mānasavyāpāramātṛkāryetyarthaḥ | sā ca samyak tatvāvabodhajādṛḍhataraṃ śivakriaya kalāpayoryāyārthajñānajanyā dīkṣājñānavatīti proktā | anyathā tasyā asādhyatvāt taduktaṃ cintyaviśve pūrvoktadīkṣayā yuktaṃ śiṣyaṃ vijñāndīkṣayā | dīkṣayet kṛpayā pūrṇo guruḥ sanmārgadāyakaḥ || manovyāpāramātreṇayā dīkṣā vidyate kramāt | sā dīkṣājñāna dīkṣā tu vijñānākhyāta bhaveddadīyate tacchivatvaṃ hi kṣīyate sarvasaṃśayaḥ | evaṃ viśiṣṭarūpatvādvijñānamiti kīrtitam | atha kriyavatyālakṣaṇamāha ijyānalavatī yā tu kriyākauśalasambhavā | kriyāvatī ityāha | vanarūpo yāgaḥ | analaḥ | agnikāryasaṃskṛtogniḥ tadubhayamasyāmastithīti ijyānalavatī | kriyākauśalena kuṇḍamaṇḍalamaṇḍapanirmāṇādācārya kriyāsāmarthena sambhavatī | kriyākauśalasambhavā yā dīkṣā sā kriyāvatī | asyā eva bhedamāha ahānekā nibījā ca sabījakāni bījadīkṣā sabījadīkṣā ceti | p. 836) anekā ekān bhavatītyanekā dvividhaityarthaḥ | atho bhayorapi svarūpabheda nirūpayitum || prathamaṃ viṣayabhedamāha tatra nirbījikāyā sā samayanyapi putrake | sa bījā tu bhaveddīkṣā sādhakācāryayorapi | atra bījaśabdena samayācāra ucyate | tatra hitāni bījakā nirbījaiva nirbījakā nirapekṣeti ca nāmasvārtheka sa yā sā samayinī samayyākhye dīkṣite putrake putrakākhye dīkṣite'pi viṣaye sambhavatī | ācāryoyaṃ samayinaṃ putrakaṃ vā cikīrṣate | sa kartavyetyarthaḥ | iyaṃ nibījā ca sadyo nirvāṇadāsadyo nirvāṇadā asadyo nirvāṇadeti dvividhetyāha | atha nirbījakā dīkṣā proktā sā dviprakārikā || ekā nirvāṇadā sadyo dvitīyā deha va pātataḥ | dīkṣānantarameva mokṣadā sadyo nirvāṇadā | etaddeha pātānantaramokṣadā | asadyo nirvāṇadā iyaṃ ca keṣāṃ kāryetyata āha | bālabālīśavṛddhastrībhoga bhugvyādhitātmanām | bhavennirbījakā dīkṣā samayācāravarjitā | bālā upanītamātrā bālīśāmūrkhāḥ | p. 837) mūrkha vaidheya bālīśā ityamaraḥ | vṛddhājarāturāstriyo bhaktimatyaḥ | bhogabhujaḥ | viṣayābhilāṣapīḍitāḥ | vyādhitātmanaḥ | kṣayakuṣṭhā divyādhyā vratadehāḥ | eteṣāṃ nirbījakā dīkṣā sā tu samayācāraśuddhidā | bālādīnāṃ samayācārānuṣṭhāne sāmarthyābhāvā dīkṣā kāla eva | samayācārā yatrācāryeṇa tattadadhi kāramubhedasāmarthyavaśādākṛṣya śodhyante tenataḥ śuddhidā tathā ca vṛddhajñānaratnāvalyām bālā bālādināṃ samayādyanuṣṭhānāpekṣayā vinā mokṣapradā nirapekṣā nirbījākhyeti udāhṛdaṃ ca | samayādyakṣamaṃ pravṛddhamūḍhabālādikam | yā sau tadanapekṣatvā nirapekṣā nigamyata iti | atha sabījāṃ sāpekṣā paraparyāyāmāha viduṣāṃ ca samarthyānāṃ sa bījā parikīrtitā | viduṣāṃ śāstrajñānavatāṃ samarthānāṃ samayācārānuṣṭhānena | śaktānāṃ ca sabījā sāpekṣā para paryāyā parikīrtitā kartavyeti śeṣaḥ | tathā ca jñānaratnāvalyām saha samayādyanuṣṭhānenāhiṃsādyātmaguṇaiḥ puruṣagatairapekṣasyāḥ sā sāpekṣā sabījākhya udāhṛdaṃ ca uktaṃ ca | śārvannayati yādhāmasamayādyanuvartakam | viśiṣṭātmaguṇaprāyam | sāpekṣā socyate budhairiti | p. 838) atha sabījāyāmapi dvaividhyamatadviṣaya bhedamapyāha sabījā ca dvidhā bhinnā prathamā śivadharmiṇī | sādhakācāryayoḥ soktā | deśakālādi bhedataḥ || sabījā dīkṣā ca dvidhā bhinnā | tatra prathamā śivadharmiṇī sā cā sādhakācāryayordeśakālādi bhedataḥ | uktā deśalakṣaṇaṃ siddhāntaśekhare nadyabadhigarisattīrthaṃ puṇyāraṇyasamīpataḥ | śivakṣetraśivāgārasamīpe vā śandre gṛhe | deśe viśodhite śuddhe tatra kurvītamaṇḍapa miti | dīkṣāmaṇḍapalakṣaṇamasmābhiḥ kṛtanaṃ kṣā deśe prapañcitaṃ tatrāpi dhāryatām | kālastu śaktinipātatāratamyakāla eva ata eva śaktinipāta tāratamyavaśādeva sadyonirvāṇādyanekavidhadīkṣāntevaḥ sambhavati | athavā trilocanaśivādyuktakālā vā grāhyāḥ | tadyathā siddhāntasārāvalyām kāle varṣikapauṣacaitrā rahite devotsavedāmane saṅkrāntā viṣuvāyanagrahaṇayordīkṣā pavitrotsave | maitrārtkānilasaumyapaitṛ niṛtiḥ pūṣākhya śāṅgīśvaraṃ caivaṃ rohiṇikottara trayamatho bhaumārkavāraṃ vinā || iti | evaṃ śivadharmātmakaṃ karma prāgāgāmi vicitrakam | sañcintyaśodhyate yatra saivoktā dharmiṇā viṣayamuktvā tatsvarūpamāha śivadharmiṇī || p. 839) prākpūrvatanaṃ sañcitamityarthaḥ | āgāmi iha janmani janmāntare vā bhojyaṃ dharmādharmātmakaṃ puṇyapāpasvarūpaṃ vicitrakaṃ bhogavaicitrā nānāvidhaṃ sarvaṃ karma sañcintya manasā ullikhya yatra yasyāṃśodhyate tattadbhogānuguṇāhuti pradānavaśāseva phalajananānahakriyate śaivaśivadharmiṇī dīkṣoktvā | lokadharmiṇyā svarūapmāha adharmamātra saṃśuddhau dvitīyā lokadharmiṇī | tattadbhuvanādiṣu sadbhogārthaṃ dharmamātraṃ karma vyavasthāpya adharmamātrasya sarveṣāmadharmāṇāṃ saṃśuddhau pūrvoktaprakāreṇa śodhane kṛte sati sāmarthye mātṛśabdaḥ | iyaṃ lokadharmiṇyākhyā ddvitīyā sa bījadīkṣā | ata eva lokeśu tattadapekṣita bhuvaneṣu bhogārthaṃ dharmā asyāṃ santiti lokadharmiṇī | śivadharmaḥ śiatvamasyamastiti śivadharmiṇīti | dīkṣā sārthakatvam iyaṃ ca parāparabhedena dvidhā bhavatī | tatra parā sākṣāt paraśivatvaprāptihetuḥ | aparā tu dehabhaṅgavyatirekeṇa svecchāya parigṛhīta divyaśarīreṇa yatheṣṭabhogabhuvaneṣu yatheṣṭa bhogānantaraṃ paraśivatvaprāpti hetuḥ | tathā bālajñānaratnāvalyām śivadharmiṇyaṇormūlaṃ śivadharmaphalaśriyaḥ | p. 840) pare tathāpi nābhaṅgatanorāvilayādbhuvāmiti | lokadharmiṇī ca parāparabhedena dvidhā | tatra parā tatra bhuvaneṣu bhukta bhogasya dehottarakālameva śivatvaprāpti hetute | aparā tu bhogārthinopi dehoktaramaṇimādi siddhipradā | taduktaṃ tatraiva bhogabhūmiṣu sarvāsu duskṛtāṃśehate sati | dehottarāṇimādyarthaṃ śiṣṭeṣṭālokadharmīṇī || iti | aṇimādi siddhayaśca sāñjanā nirañjanāśca tatra sāñjanāḥ | pādañjalādi yogaśāstradiddhāḥ | nirañjanāstu śaivamantra sādhanasāmarthyadisddhāḥ | taduktaṃ kāmike kāmyāśca siddhayojñeyā siddhayo bahudhā smṛtā | kanyasamatra aptitvaṃ ca maddhamaṃ vilasiddhayaḥ || uttamaṃ ve caritvaṃ ca śreṣṭhaṃ devasamānataḥ | vidyate bahudhekaikaṃ vidyeśatvādi bhetadaḥ || vidyeśatvaṃ ca rudratvaṃ brahmastvaṃ vaiṣṇavaṃ padam | māyā kāryemareśādi rudrasthāneṣu yatsukham || aparaṃ tatparaṃ vidyādanantādipadasthiti | purvokta śivadharmiṇī lokadharmaṇyoḥ dīkṣāyāmadhikārinirupaṇam | jñānaratnāvalyamudāhṛtam tadyathā dvedhā nirvāṇadīkṣāsaulaukikī śivadharmiṇī | gṛhīṇāṃ laukīkī jñeyā liṅgīnāṃ śivadharmiṇī | p. 841) śikhāccedo na yatrāsti dīkṣā sā lokadharmiṇī | śikhā khaṇḍena saṃyuktā dīkṣā sā śivadarmiṇītī || tathā māyātatvaviśuddhau tu śikhāṃ yasyām vinirdahet | śivadharmitva saṃkhyā tu sā dīkṣā śivadharmaṇī | śikhāśchedaṃ vinā yānyā dīkṣā sā loka dharmiṇī | tathāradhikārabhedādvaividdhaṃ viṣayabhedādāha nityamātrādhikāritvāt samayinyapi putrake | dīkṣā niradhikāraiva naimittānadhikāriṇī | naimittikākhya dīkṣā pratiṣṭhādi karma karaṇādhikārānarhe samayini putrake'pi nityamātrādhikāritvāndhetoddīkṣā niradhikāraiva naimittikādyadhikārarahitaiva sādhakācāryayoḥ sādhikāretyāha sādhakācāryayonnityaṃ naimittikāmya karmasu | sarvatraivādhikāritvāt sādhikāraiva sā tayoḥ sādhakāacāryayonnityaṃ naimittikā kāmya karmasu | sarvakarmādhikāritvā deva sā dīkṣā tayoḥ sādhakācāryayoḥ sādhikāraiva | tathā kālottare nityāti tritayaṃ kāryaṃ vyākhyānaṃ deśikena tu | nityaṃ kāmyaṃ sādhakasyā svaśāstroktaṃ ṣaḍānanā || p. 842) samayī putrakābhyāṃtu nityamevaṃ prakīrtitamiti | atha samayī putrakasādhakācāryāṇāṃ dīkṣā bhedādeva lakṣana bheda itī | darśayannāha yatra rudrapade yogoyogī vidveśvare paḍhe | śikhācchedona yatrāsti dīkṣā sā samayī dvithā || yatra samayadīkṣāyāṃ rudrapade yogaśiṣyasya saṃyojanaṃ sā ekā | yatra īśvarapade yogaśiṣyasya saṃyojanam sā sparā iti sā samayī samayadīkṣā dvidhā | yatrā śikhācchedo nastītyetadvastutaḥ samayadīkṣāyāṃ śikhācchedābhavāt svarūpakathanamātrameva na tu lakṣaṇejñatam | tatra śikhācchedasya nirvāṇadīkṣāṅgatvā devāprasaktreḥ | tathā ca rudrapadaprāpaka samaya dīkṣatrā saṃskṛtaḥ | samayī īśvarapadaprāpaka viśiṣṭa samaya dīkṣayā saṃskṛtaḥ | putraka iti lakṣaṇamuktaṃ bhavati | evaṃ ca samayadīkṣāmātreṇa rudrapada prāptiḥ | samaya viśeṣā sadīśvara pada prāptirityapyuktaṃ bhavati | athābhiṣekarahitā nirvāṇadīkṣāpi putrake bhavatityāha yatra pāśaśikhācchedo yogaḥ śivapade bhavet | nirvāṇākhyā tu sā saivaputrake nābhiṣekataḥ || yatra dīkṣāyāṃ pāśaśikhācchedaḥ | p. 843) nivṛtyādi pañcakalā sthānāvaśiṣṭasūtra śikhācchedaḥ | yatra ca śivapadayogaḥ sā nirvāṇākhyā dīkṣā tu putrake bhavet | kāryotyarthaḥ | syaiva abhiṣekato na abhiṣekarahitetyarthaḥ | tathā cānabhiṣekanirvāṇa dīkṣito'pi putraśa ityarthaḥ | nirvāṇa dīkṣā yāmapi sādhyamantrābhiṣekeṇa sādhakā | sarva vidyābhiṣekeṇācārya ityāha sādhyamantrābhiṣekācca sādhake sā prakīrtitā | sarva vidyābhiṣekeṇa bhavet sācāryagocare | yasya muktikāmanāṃ vinā aṇimādi siddhi sādanāpekṣayena mantreṇa bhavet | sa ca mantrastasyā sādhyo bhavati | tena mantreṇābhiṣekāt | sā dīkṣā sādhake prakīrtitā | tathā ca sādhyamantrābhiṣekta sādhaka iti lakṣaṇam | sarvavidyābhiṣekeṇa tu sarvamantrairabhiṣekeṇa tu sā dīkṣā ācāryagocare | ācāryaviṣaye bhavet | tathā ca sarvavidyābhiṣiktarūpaka iti lakṣaṇamuktaṃ bhavati | kālottare evaṃ jñātvā prayatnena layabhogau prakalpayet | ajñātvā layabhogau tu ye dīkṣāṃ kurute guruḥ || ācāryaḥ saha śiṣyaistu narake raurave pacet | deśikastu prayaktātu jñātvā dīkṣāṃ samācaret || evaṃ dīkṣā bījajñānamarthamadhikāri bhedavaśāddīksā bhedaṃ pādyānigamayati | p. 844) śivasaṃskārayuktasya yacchivatvasamarpaṇam | kriyayā vātha śaktyā vā dīkṣā sā sarvato matā || kriyayāvakuṇḍamaṇḍalapūrvikāyā vā śivasaṃskāra yuktasya sādhikaraṇa niradhikaraṇa śivakṛta saṃskārasya yadyasmāt kāraṇācchivatva samarpaṇaṃ bhavatī | tasmāt pūrvokta cākṣuṣyādyaneka bheda bhinnā dīkṣā sarvataḥ sakala pralayākala vijñānākala bhedabhinna trividha sarva paśuṣumatā | śaktipāda vā śāktadadhikārānurodhena kāryetyarthaḥ | evaṃ dīkṣāṃ pratipādya phalapradānena nigamayati | dīkṣayā mucyate dehi trividhādbhavabandhanāt | dehī śabdena jātyekavacanam | trividhapaśurapi trividhādbhavabandhanāt malamāyākarmarūpāt saṃsārapāśāmucyate mukto bhavati | vāmadeve ca jñānena kriyayā vātha guruśiṣyaṃ viśodhayet | athādhvaśuddhiparijñānasyāpi dīkṣābīja tathā varṇayutuṃ sa cādhvā ṣaḍvidha ityāha | sā ca dīkṣādhva saṃśuddhiḥ sa cādhvā ṣaḍvidhasmṛtaḥ | p. 845) ā saṃsāramocikā dīkṣā cādhva saṃśuddhiḥ | adhvā śuddhirūpā sa dīkṣāṅga bhūto'dhvā ca ṣaḍvidhasmṛtaḥ || tā eva vidhāḥ saṃhārakrameṇod diśati | mantrādhvā ca padādhvā ca varṇādhvā bhuvanātmakaḥ || tatvādhvā ca kalādhvā ca viṃśatyekaṃ padaṃ śivam || mantrapadavarṇa bhuvanatatvakalārūpaṣaḍvidhodhvāpi || yekaṃ sarvottara tathā mukhyaṃ śivaṃ śivatatvākhyaṃ padaṃ viṃśatyekatraiva vayaṃ yāti dīkṣāyāmiti śeṣaḥ | tathā ca dīkṣāyāṃ mantrādiṣaḍvanāṃ śivatatve saṃkṣipya śodhane kṛte satyagni dagdhabījānāmiva teṣāṃ punarnagnabhogārhatvaṃ anena śaivamuktānāṃ śivatatva eva sarvottarajñate dīkṣā saṃyojanena śivatatvādbhivyakti muktiriti gamyate | muktaḥ sṛṣṭau purmavarobhyehyati nātha iti mṛgendravacanena śivatatvādavasteṣāṃ punarnivṛtya bhāvāt punarāvṛttirahitatvameva khalu paramuktatvaṃ | mantrādi ṣaḍadhvānāṃ ca uttarottara vyāpakatayā vibhāvyaḥ śodhanaṃ kartavyamiti tadvyāpti prakāramevāha | mantrāḥ pradāni vastraiśca vyāptāni sakalante taḥ | varṇāstu bhuvanai vyāptāstatvairvyāptāni tāni ca kalābhistāni tatvāni vyāptānihakalamakramat | p. 846) śodhanīyā vibhāvevaṃ pañcapañcātvagarbhitāḥ | mantrāḥ padairvāptāḥ | padāni ca varṇaiḥ | varṇāśca bhuvanairbhuvanāni tatvaistatvāni ca katvābhirvāptāni ityevaṃ pañcakalā api kramāt pañcādhvakabhitā vibhāvya śodhanīyāḥ tathā coktaṃ trilocaśivācāryaiḥ vyāpya vyāpaka bhāvanātra hi padairmantrāḥ padānyakṣarai varṇāste bhuvanaiśca tāni ca tathā vyāpakāni tatvairime | vyāpyavyāpakabhāvagā iha kalāstābhi gṛhītā ime || kalānāṃ pañcādhvagarbhitatvameva pratipādayituṃ tā sā śodhana sthānānyapyāha nivṛttiśca pratiṣṭā ca vidyāśāntiśca nābhasi | kalā hṛtkaṇṭhatālu bhrūbrahmarandhrāvadhikramāt || atra nābhasi śabdena śāntyatītocyate tatsambandhitvāttasyāḥ | nivṛtti pratiṣṭhā vidyāśāntiḥ śāntyatītetyatāḥ kalākrameṇa hṛtkaṇṭhatālu bhrūbrahmarandhrāvadhi eteṣu sthāneṣu vibhāvya śodhanīyā ityanvayaḥ | atha nivṛtyādi pañcakalāsu tatvādi pañcadhvanāṃ śodhanārthaṃ saṃkṣepa prakāraṃ krameṇāha p. 847) nivṛttau pārthivaṃ tatvaṃ cintyamekaṃ kṣamakṣaram | kālāni prabhṛtināṃ tu purāmaṣṭottaraṃ śatam || antyātpadā mahādevapadāvadhi vilomataḥ vyoma vyāpi padānyaṣṭāviṃśatiḥ | parisaṃkhyayā sadyojātaśca hṛdayadvau mantrau parikīrtitau guṇāgandhādi śandāntāḥ | pañcabrahmā ca kāraṇam | nivṛttau nivṛttikalāyāṃ parthivaṃ tatvaṃ pṛthivītatvamekam | cintyaṃ śodhanārthamantrarbhāvyam | tatvādhvāyam akṣaraṃ tu kṣakaraḥ | varṇādhvāyaṃ kālāgniprabhṛtināṃ purāṃ bhutanānā maṣṭottaraṃ śatam | ayaṃ bhuvanādhvā anyapadādārabhya mahādeva padāvadhi vilomataḥ pratilomyena vyomavyāpi padāni parisaṃkhyayāṣṭāviṃśatiḥ | ayaṃ padādhvā sadyojātahṛdayamantrau dvau mantrādhvā gandhādiḥ śabdāntā gandhāsvarūpasparśaśabdā guṇāḥ | brahmā ca kāraṇeśvaraḥ | nanu pratiṣṭhāyāṃ vā di caturviṃśati tatvādhi śodhanīyā nityanupadamevocyate | ataḥ kathaṃ nivṛttau gandhādi śabdāntānāṃ saṃkṣepaḥ | ucyate tatrāgandhādīnāṃ tatvatvena saṃkṣepaḥ | atra guṇatveneti | p. 848) na virodhaḥ | nanu atra ca gandhādi guṇānāṃ brahmaṇaḥ kāraṇeśvarasya ca saṃkṣepo na yujyate | teṣāmadhvatvābhāvāt | adhvaśuddhikhalvayantīkṣeti cet satyam | pṛthivi tatvaśodhane tatsambandhināmapi śodhyātvāt | astu tathāpi gandhādināṃ śodhyatvādantarbhāvaḥ | kāraṇeśvarasya kathaṃ śivapadagaṃ tu rātmano niṣpratibandhamānukūlyānu grahārthameva | nanu śodhanāya pṛthivī tatvādhikāritvāttasam | atha pratiṣṭhākalāyāṃ saṃkṣepa prakāramāha | pratiṣṭhāyāṃ badhinīdi catuviṃśati saṃkhyāyā prakṛtyantāni tatvāni jñātavyāni svabhāvatā trayoviṃśati varṇāścaṭātihāntā vilomatā | jñātavyānyamareśādi ṣaṭ pañcāśat purāṇī ca | maheśvarādyarūpāntā padānāmekaviṃśatiḥ | śirovāmaśca mantrau dvau catvārastu guṇāsmṛtāḥ || rasādi śandaparyantā viṣṇuratra ca kāraṇam | nigada eva vyākhyānam atha vidyākalāyāṃ saṃkṣepa prakāramāha | vidyāyāṃ saptatatvāni puruṣādīnyanukramāt | vāmādi bhuvanānāṃ ca vijñeyā saptaviṃśatiḥ || p. 849) dhyānā hārāya paryantā vyāpinnityatiḥ padāditaḥ | padānāṃ viṃśati manrau śikhā ghorau vyavasthitau || ntryakārādi vakārāntā varṇāsthapta vilomataḥ | rūpaṃ sparśa ca śabdaśca guṇā rudrastu kāraṇam || idamapi nigavyākhyānam atha śāntikalāyāṃ saṃkṣepa prakāramāha | śāntau tu trīṇi tatvāni vidyeśvaraḥ sadāśivāḥ | gakhakāśca trayo varṇā mantrau vakratanucchadau | vāmāmukhya purānyaṣṭādaśaiva parisaṃkhyayā | nityaṃ yogina ityādīnyekādaśa padāni ca | vyomavyāpi na ityantānyuktāniha vilomatāḥ | guṇāsparśaśca śabdaśca dvāvīśvarastu kāraṇam | idaṃ nigatavyākhyānameva | atha śāntyatītakalāyāṃ saṃkṣepaprakāramāha | śāntyatīta kalāyāṃ tu śivatatvaṃ vyavasthitam | nivṛtyādi purānyatra bhavatni daśapañca ca | momityekaṃ padaṃ mantrāsvastreśāna śivāstrayaḥ | visargādvā akārāntā varṇāḥ ṣoḍaśakīrtitāḥ | bhavetyeko guṇāḥ śabdakāraṇaṃ tu sadāśiva | idamapi nigadavyākhyānameva | p. 850) eteṣāṃ vakṣyamāṇo deśakrameṇaiva vyākhyāna sambhavāt | evamadhva saṃkṣepaprakāramuktvā śakti śivatatve api bhāvanīye ityāha | ityadhvānaṃ vicintyātha ṣaḍadhvavyāpinīṃ parāṃ dhyātvā śaktiṃ tadūrdhvaṃ tu bhāvayet paramaṃ padam itī pūrvokta saṃkṣepa prākreṇā dhvānaṃ ṣaḍadhvānopi vicintya vibhāvya jātāvekavacanam | athānantaraṃ ḍaḍadhvavyāpinīṃ ḍaḍadhvavyāpakatvena parāṃ śaktiṃ dhyātvā | tadūrdhvaṃ parāśakterūrdhvaṃ paramaṃ padaṃ layāparaparyāyaṃ śivatatvākhyaṃ padaṃ tatraiva muktānāmavasthite | bhāvayet | śiṣyasaṃyojanārtha miti śeṣaḥ | śivatatvādadhastāna sarvatatvānāṃ samyagbhā vanābhāve śivatatvaṃ durvibhāvyameveti tu śabdārthaḥ | bhāvanā ca samyak parijñājapūrvikā ajñātasya durvibhāvyatvāt | atra idameva sarvadīkṣā bījānāṃ paramam | evamadhvasaṃkṣepa prakāramuktvādhvasvarūpā parijñāne tat saṃkṣepa eva durghaṭa iti dīkṣopayuktādhvānastadbhedāśca iyaṃ ta eveti kathayituṃ pratijānīte | atha dīkṣopayuktānāṃ krameṇaiva ṣaḍadhvānāṃ iyattayā samuddeśaḥ kathyate trabhivāgaśaḥ | kathyate vibhajyocyata ityarthaḥ | tatra mantrādhvavibhāgamāha sadyo vāmastathā ghorapuruṣeśāśca vṛcchiraḥ | p. 851) śikhāvarmā sūtramūle ca mantrādhvāsamudīritaḥ sadyojātavāmadevā ghoratatpuruṣeśānā hṛdayaśiraḥ śikhā kavacanetrāstramantrāśca mūlamantreṇa saha dvādaśāpi mantrādhveti parikīrtitaḥ| eteṣāddhārakramastu kāraṇe yathā ṣḍaśasvarasaṃkhye tu napuṃsakavivarjite | dvādaśasvarasaṃkhyena nādākhyārṇa samanvitam | vyomagni bhūtavarṇāśca saptamaṃ navamaṃ tathā || bindunādasamāyuktaṃ brahmapañcakamucyate | sadyṃ vāmamaghoraṃ ca tatpuruṣeśānakau dvijā || brahmāhyanukrameṇaiva namaskārāntakāni tu | dvitīyena caturthena ṣaṣṭenaivāṣṭamena ca || daśadvādaśavarṇābhyāṃ ṣaḍaṣṭāni vidhīyate | hṛdayaṃ ca śiraścaiva śikhā kavacameva ca || netramastraṃ ṣaḍaṅgāni kīrtitāni krameṇa tu | hṛdādi netraparyantā binduyuktāḥ prakīrtitām || astraṃ visargaparyantaṃ jāti ṣaṭkasamanvitam | namasvāhāvaṣaḍvau ṣaṭ huṃphaṭ kārakrameṇa tu|| ete vai jātiṣaṣtkaṃ syāddhṛtādyastrāntayojitā | praṇavaṃ cāditaḥ kṛtvā varṇoccāramanantaram || apidhāna caturthantaṃ namaskārādi saṃyutam | p. 852) brahmāṅgānāmathoccāraṃ sarakāryeṣu pūjitam | tathā kriyākaraṇamaṇḍale aklība vyomavarge tu randhraṣīṣu guṇedavaḥ | īśa puṅghoravāmāna bījāni hṛsvamuccaret || tatraiva varge dṛgvedarasebhāḥ paṅktimānavaḥ | hṛdayādyaṅgabījānīkhyātā varṇā ime kramāt || sāntaṃ ṣaṣṭaṃ sajambhāri bindunādasamanvitam | sampradāna śivo mantro hṛddhūpenābhi yojitaḥ || iti tathā sarvajñānoktare ca mūlamantroddhāro yathā | hṛdījāta pañcame bīje ṣaṣṭaṃ bījaṃ niyojayet || mātrā traya samāyuktaṃ mūrdhni binduṃ pradāpayet | śivamevaṃ vidhaṃ vidyāt sarvavarṇeṣvanukramāditi viniyogabhedaśca tatraivihrasvadīrthaplutānantānyathā kāmaṃ prakalpayet | atra hrasva śabdena brahmāṇyucyate | dīrghaśabdenāṅgāni pcutaśabdena mūlamantraḥ || anantaśabdenāpi samanantaḥ sa eveti vyākhyātamaghora śivācāryaiḥ | hrasvodahati pāpāni dīrghastūccāṭane dhruvam | āpytāvane plutaṃ yujyādanantaṃ muktikarmaṇīti viniyoga bhedopluktaḥ tatraiva namaskārānta saṃyuktānnarcanai saṃprayojayet | p. 853) home svāhānta saṃyuktāna śāntikākarṣapaurvike | vakṣye ca saṃprayoktavyā svāhākārāntasaṃyutā | iti nanu hrasve brahmāṇi kalpyāni dīrgheraṅgānīti bahvāgamavacanāt | brahmaṇāṃ hrasvaṃ eva vaktavyāt | tathā ca sadhyakṣarāṇāṃ hrasvāna santitinyāyena kathamoṅkāra ekāṃ yorīśāna tatpuruṣabījatvam | ucyate | yadāhuḥ śikṣākārāḥ | chandogānāṃ sātyamugrīrāyanīyā hastamekāraṃ hastamokāraṃ ca paṭhantiti nanu | mantrādhveti kathaṃ brahmāṅgamūlamantrā evocyante | saptakoṭi mahāmantrāṇāmapi vidyamānatvāditi cet | satyaṃ saptakoṭimantrāṇāṃ dīkṣāyāṃ śodhayitu maśaktyāktvātteṣāṃ sarveṣāmapyanetravāntarbhāvādete ṣāmeva śodhyatvenopayogāccayeteṣāmeva mantrādhvatvamuktamudyamityavirodhaḥ | evaṃ mantrādhvānamaktvā padādhva svarūpamāha | ekāśīti padairevaṃ padādhvā parikīrtitaḥ | eteṣāṃ ekāśīti padānāṃ tadvarṇānāṃ ca iyaktāyā pariccheda sa cattaddevatāśca siddhāntaśekhare pradipāditāḥ | tadyathā omityekākṣaraṃ tatra padaṃ tat syācchivāntyakam | p. 854) pañcavarṇaṃ dvitīyaṃ vaisyādyomavyāpine padam | tritīyaṃ vyomarūpāya pañcavarṇaṃ padaṃ bhavet || pañcavarṇaṃ caturthaṃ tu syāt sarvavyāpine padam | tryakṣaraṃ ca śivāyeti pañcāṅgānāṃ padāni ca || anantāyetyanantasya vācakaṃ caturakṣaram | anāthāyeti sūkṣmasya padaṃ syāccaturakṣaram || anāśritāya pañcārṇaṃ syācchivoktamavācakam | tryakṣaraṃ ca dhṛvāyeti hyekanetrasya vācakam || śāśvatāya caturvarṇamekarudrasya vācakam | aṣṭākṣaraṃ yogapīṭhasaṃsthitāya trimūrtinaḥ || śrīkaṇṭhasya padaṃ nityaṃ yogine pañcavarṇakam | dhyānāhārāya pañcārṇaṃ vācakaṃ tacchikhaṇḍinaḥ || oṃ namaḥ śivāya padaṃ gāyatryaśca ṣaḍakṣaram | pañcākṣaraṃ ca sāvitryāḥ syāt sarvaprabhave padam || tryakṣaraṃ ca śivā eti vidyeśānāṃ ca pūjane | padamīśānamūrdhāya ceśānasya ṣaḍakṣaram || syāt tatpuruṣavaktrāya saptārṇaṃ puruṣasya tu | aghorahṛdayāyeti saptārṇaṃ bahurūpiṇaḥ || syādvāmadeva guhyāya saptārṇaṃ vāmadevake | sadyojātasya saptārṇaṃ syāt sadyojātamūrtaye || p. 855) syādonnamo namastu syāt pañcārṇaṃ caṇḍavācakam | guyāti guhyāya padaṃ ṣaḍvarṇaṃ hṛdayaṃ tataḥ || goptre varṇadvayaṃ tasyācchiraso vācakaṃ matam | caturvaṇaṃ śikhāyā syānnidhanāya padaṃ matam || sarvavidyādhipāyeti kavacaṃ saptavarṇakam | jyotirūpāya pañcārṇaṃ padaṃ syādastravācakam || netramaṣṭākṣaraṃ proktaṃ parameśvarapūrvakam | parāya caṇḍanāthasya ṣaḍaṅgānyuditāni tu || acetanācetaneti saptārṇaṃ tasya cāsanam | vyoma vyomapadaṃ jñeyaṃ dharmasya caturakṣaram || vyāpinyāpinyta caurvarṇaṃ padaṃ tatjñānavācakam | arūpinnapyarūpinyai vairāge tu ṣaḍakṣaram || prathama prathametyedaiśvaryetu ṣaḍakṣaram | tejastejaṃ caturvarṇaṃ karṇikā vācakaṃ padam || jyotiścaturvarṇam anantasya padaṃ matam | kesarāṇāmaghaścordhvaṃ dvātriṃśacca padaṃ matam || arūpānagnidhūmeti syādabhasmapadaṃ tataḥ | anāde cātha nānānā dhūdhūdhū ca padaṃ tathā || sptaitāni padāni syu sryakṣauṇi śivāgame | oṃ bhūśca dvakṣaraṃ mantra oṃ bhuvaśca trivarṇakam || p. 856) oṃ svovarṇadvayañcānidhaneti caturakṣaram | nidhanatryakṣaraṃ jñeyaṃ pañcārṇaṃ nidhanodbhavaḥ || śivedibhyakṣaraṃ sarvapadaṃ ca bhyakṣadyakṣaraṃ matam | paramātmaṃ caturvarṇaṃ caturvaṇaṃ maheśvaraḥ || mahādeva caturvarṇaṃ sadbhāveśvaravācakam | mahātejaścaturvarṇaṃ yogādhipadaye padam || pañcārṇaṃ muñcamuñceti caturvarṇaṃ padaṃ matam | pramatha pramathetyevaṃ ṣaḍadhvarṇaṃ padamīritam || śarva śarva caturvarṇaṃ tathā bhavatavedi ca | bhavodbhava caturvarṇaṃ sarvabhūtasukhapradam || aṣṭārṇaṃ sarvasānnidhyakara syāt saptavarṇakam | brahmaviṣṇurudraparānarcitānarciteti ca || asaṃstutā saṃstuteti pūrvasthita pūrvasthitā | aṣṭākṣarāṇi catvāri padāni ca śivāgame || dvātriṃśat kesarāṇāṃ syupadānyapi yathāgamam | sākṣin sākṣin caturvarṇaṃ padaṃ syāt patravācakam || indrādīnāṃ padānyaṣṭau vakṣyante kramaśo yathā | caturvarṇaṃ turu turu ṣaṭ pataṅgapataṅgavai || piṅga piṅga caturvarṇaṃ jñāna jñāna tathā matam | śabda śabda caturvarṇaṃ sūkṣma sūkṣma tathā padam || p. 857) śivetidyakṣaraṃ sarvapādaṃ cāṣṭau diśā bhūtām | tryakṣaraṃ sarvapadaṃ sarvadiyādhipe matam || onnamo namaḥ pañcārṇaṃ padaṃ brahma śiromatam | oṃ śivāya caturvarṇaṃ rudrāhyāvācakaṃ padam || namo namaścaturvargaṃ padaṃ pāśupate matam | momityekākṣaraṃ cintyaṃ vrajādīnāṃ ca vācakam || aṣṭadaṣṭyādhikaṃ proktaṃ varṇānāṃ ca śatratrayīm | ekāśīti padānyevaṃ padādhvā parikīrtitā || iti tathā ṣaṭsahasrakālottare ca śivatanuvarṇatapaṭale padāni vyākhyānaṃ pūrvakaṃ pratipādya śivasadbhāvapaṭale ādāveva tadan vātokṣara saṃkhyā ca pratipāditā | tadyathā atha saṃkhyā śivasyoktākṣarāṇāṃ śatatrayam | aṣṭaṣaṣṭyadhikaṃ śambhorguhyamantra vinirgatam || mantrārthaśca purā proktā vidyeśānena sambhavediti | atha varṇādhvānamāha akārādi kṣakārānto varṇādhvā parikīrtitāḥ | idaṃ nigatavyākhyānameva | atha bhuvanādhvānastatveṣyantarbhāva varṇanadvāraiva katvā svapīyattettā cacchedenaiva saṃkṣepamāha | p. 858) kālāgni rathakūśmāṇḍaṃ hāṭakabrāhmaviṣṇavam | draudraṃ ca bhuvanānyanta brahmāṇḍasya sthitāni ṣaṭ || kapālī śastvajo buddho vajra deha pramardanā | vibhūtiravyayaḥ śāstrā pinākī tridaśādhipā || agnirudro hutāśaśca piṅgalaḥ khādako haraḥ | jvalano dahano babhrarbhasmāntakakṣayāntakā || yāmyo mṛtyurharodhātā vidhātā ca tathā paraḥ | kartā yoktā viyoktā ca dharmodharmapatistathā || niṛtirmāraṇo hantā krūradṛṣṭirbhayānakā | ūrdhvaropho virūpākṣo dhūmra lohita daṃṣṭriṇaḥ || balaścāti balaścaiva pāśahasto mahābalaḥ | śvetotha jayabhadraśca dīrghahasto jalāntakaḥ || meghanādaḥ sunādaśca daśamaḥ parikīrtitaḥ | śīghrolakhurvāyuvegaḥ sūkṣmaḥ stīkṣṇaḥ kṣayāntakaḥ || pañcāntakaḥ pañcaśikhaḥ kapardī meghavāhanaḥ | nidhīśo rūpavāndhanya samyagdeho jaṭādharaḥ || lakṣmī dhṛgrattadhṛk śrīdhṛk prasādaśca prakāmataḥ | vidyādhipeśau sarvajño jñānabhigvedapāragaḥ || smareśaśarvau jyeṣṭaśca bhūtapālo bali priyaḥ | vṛṣo vṛṣadharonantaḥ krodhano mārutāśanaḥ || p. 859) grastodumbarīśau ca phaṇīndro vajradaṃṣṭriṇau | śambhurvibhurgaṇādhyakṣa striyakṣastra daśeśvaraḥ || saṃvāhaśca vivāhaśca nabho lupsu strilocanaḥ | vīrabhadro bhadrakālī sarvordhve bhuvanadvayam || eteṣāṃ ślokānāmupaddeśarūpatvādeva padacchedamātreṇaivārtha nirvāha svakaraḥ | athai teṣā muddiṣṭānāṃ mādau ṣaṭ brahmāṇḍamadhyata ityuktam | anyetu prāgādi praditi diśaṃ daśa daśa brahmāṇḍordhañca bhuvanadvayamiti teṣāmāti grahaṇena vibhāgaṃ karoti | kapālīśādaśaḥ prācyāmagni rudrādayo'nale | yamyādyā dakṣiṇe bhāge niṝtyādyāstu naiṛte || balādyā vāruṇe bhāge śīghrādyā vāyugocare | uttare tu nidhīśādyā īśe vidyādhipādayaḥ || vṛṣādayastvayo bhogo śambhu mukhyāstadūrdhvataḥ | brahmāṇḍasya bahirdeśe daśadikṣu vyavasthitāḥ || athaiva nivṛttikalāyāṃ kālāgni prabhṛti bhuvanānāmaṣṭottaraṃ śatamityu saṃharati | evaṃ kālāgni mukhyānāṃ purāṇāṃ parisaṃkhyayā | nivṛtyādi kalāyāṃ tu jñeyamaṣṭottaraṃ śatam | evaṃ nivṛtti kalāvarti tatva sthita bhuvanānyabhidhāya pratiṣṭhā kalā sthitāpratvādi vartibhuvanānyāha | p. 860) amareśaḥ prabhāsaśca naimīśaḥ puṣkarauṣadhaḥ | ḍiṇḍimuṇḍastithā bhārabhūtiśca lakulīśvaraḥ || hariścandro'tha śrīśailokalpeśāmrādi keśvarau | madhyameśo mahākālaḥ kedāro bhairavastathā || gayā caiva gurukṣetrannākhalo nakharustathā | vimaleśoṭṭahāsaśca mahendro bhīmakeśvaraḥ || vastrāpado rudrakoṭī ravimukto mahābalaḥ | gokarṇabhadrakarṇaśca svarṇākṣasthāṇurityapi || chagalaṇḍo dviraṇḍaśca mākoṭo maṇḍaleśvaraḥ | kālañjaraśaṅkukarṇa staleśvarasthaleśvaraḥ || paiśācaṃ rākṣasaṃ yakṣaṃ gāndharvaṃ caindrameva ca | saumyaṃ caiva tathā jñeyaṃ prājeśaṃ brāhmamaṣṭakam || akṛtañca kṛtaṃ caiva bhairavaṃ brāhmaviṣṇavam | kaumāraṃ ca tathā caumaṃ śrīkaṇṭhāṣṭamaṃ tathā || evamuddiṣṭanāmeva pratiṣṭhākālāvarta bhuvanānāṃ tatra sthitatva pañcāśaditi vibhāgaṃ karoti | amareśādi cāptatve hariścandrādi tejasī || gayādi vāyutatve ca vyomanī vastrā padāni ca | chagalaṇḍāmyahaṅkāre paiśānyādyarmausthitam || p. 861) prakṛtā ca kṛtādyevaṃ ṣaṭpañcāśat purāṇi tu | jñātavyāni pratiṣṭhāyāmamareśadināmabhiḥ || atra cāmare śādayastvādi guhyāṣṭakātiguhyāṣṭakaguhyāt guhyāṣṭaka pavitrāṣṭaka sthāṇvaṣṭakākhyākhyātāḥ | parameśvarājñayā lokānugrahāya bhūlokavāsino liṅgabhūtāśca bhavanti | tathā coktaṃ sarvajñānottare ādi guhyāṣṭakā rudrā atiguhyāṣṭakāstathā | guhyādguhyāṣṭakaścaiva pavitrāṣṭakameva ca || sthāṇvaṣṭakāśca pañcaite niyogādbhūmivāsinaḥ | anugrahāya lokānāṃ liṅgabhūtāḥ pratiṣṭhitāḥ || teṣāmeva samīpasthaṃ yadyattoyaṃ ṣaḍānanā | tattīrthaṃ paramaṃ puṇyaṃ tatra snātvā śivaṃ vrajet || ye tyajanti sadā prāṇān sthāneṣve teṣu mānavāḥ | brahmāṇḍante vinirbhīdyā yānti pañcāṣṭakaṃ padam || ayaṃ ca tīrthasnāna śivakṣetravāsādi janya mokṣastvaparamokṣaḥ | paramoksastadīkṣastu dīkṣayaiva tadvyātirekeṇa paramokṣayeva nāstiti prāgeva nirūpitam | atha vidyākalāvarti bhuvanānyāha vāmo bhīmastathograśca bhavaiśānaika vīrakāḥ | pracaṇḍo māpatī cājonantaika śiva eva cā || p. 862) krodhaścaṇḍodyutiścaiva saṃvarto lakulīśvaraḥ | pañcākaikavīrau ca śikhodaśca mahādyutiḥ || vāmadevodbhavolccaiva bhavāścāpyeka piṅgalaḥ | ekekṣaṇastatheśānastathevāṅguṣṭhamātrakaḥ || athaiṣāṃ tatvabhedena vibhāgaṃ karoti | vāmādi puruṣe rāge pracaṇḍādika pañcakam || niyatyādiṣu krodhādi mahādyutyādimādhike | vāmādīnāṃ purāṇāṃ ca vidyāyāṃ saptaviṃśatiḥ || atha śāntikalā bhuvanānyāha vāmā jyeṣṭhā ca raudrī ca kālī kalavikarāṇi ca | balavikaraṇī caiva balapramathanī tathā || sarvabhūtadamanī ca manonmanītyanantakaḥ | sūkṣmaśivottamaścaikanetrarudrau trimūrtikaḥ || śrīkhaṇḍaśca śikhaṇḍī ca tataivānyaḥ sadāśivaḥ | śāntau cāmamukhānyaṣṭādaśaiva bhuvanāni tu || atra śāntikalā bhuvanamadhye manonmanīti kāreṇa vidyātatve manonmanyanta va īśvaratatvenantādyaṣṭakam | sadāśivatatve sadāśiva eva atha śāntyatītā bhuvanānyāha p. 863) nivṛttiśca pratiṣṭhā ca vidyāśāntistathaiva ca | śāntyatītendhikā caiva dīpikā rocikā tathā || mocikā cordhakā caiva vyāpinī vyomarūpiṇī | anantā ca tathā nāthanāśritā ca tathā parā || nivṛtyādinyatītāyāṃ purāṇi daśapañca cā | nivṛtyādīnāṃ svarūpaṃ mṛgendre yathā karotyanmīlanaṃ yāmyaśaktinirnara tejasaḥ | tānipratyādi saṃjñānaṃ bhuvanānāmadhīśvaraḥ || nivartayati bhūtāni yayā sāsyānnivṛttikā | nivṛttiriti tasthānaṃ tatreśopi nivṛttimān || nivṛttasya gatirbhūyo bhūyaḥ prācyāvalakṣaṇam | nirudhyate pratiṣṭhā sā sthānaṃ tadvāṃśca tatpatiḥ || tyaktvāptagamya viṣayaṃ yathā jñānaṃ dadātyaṇeḥ | sā vidyāstnānamapyasya vidyeśaśca tadīśvaraḥ || sarvaduḥkha praśamanaṃ yayāsyā kurute haraḥ | sā śāntistatpadaṃ ceti tatkurvan sopi śāntimān || ūddharvodho viṣayāllokān mahānyaśca mahattaraḥ | mahattamaśca kriyate citoyāyirvimucyataḥ || tā indhikādyāsthānānī tadvānī śasti sṛṣvapi | sarvajñatvādi yoge'pi niyojyatvaṃ malāṃ śataḥ || p. 864) mārjitaṃ yayā sāsya mocikā tatpadaṃ ca yat | mocakastatkriyā kūrcayayeśānaṃ karotitam || sodhvagā tatpadaṃ ceti tadīśaścordhvagā patiḥ | ye pi tatpadamāpannā śaiva sādhaniyogataḥ || te tat sthityantamāhyādyaṃ prāpyayānit param padam | na ca sṛṣṭyādi kuvanti svākṣaniṣṭhābhi te yataḥ || itī athokta bhuvanādhvānamupasaṃharati | evaṃ pañcakalāvarti bhuvanānāṃ śatadvayam || caturviṃśottaraṃ yattadbhuvanā dhvani varṇitam | subodham atra caturviṃśatyuttaraṃ bhuvanaśatadvayaṃ varṇītamityanena anyānyapi divyāgamokta bhuvanānyatryaivāntarbhavanti | dīkṣāyāmetāvacchodhanenaiva teṣāmapi śuddhi sambhavati || evaṃ bhuvanādyānamuktvā tatvādhvānamāha atha tatvāni ṣaṭtriṃśa pṛthyaptejomarudviyat | gandhe rupo rasa sparśaśabdopasthāni vāyu ca || pādaḥ pāṇiśca vāmanā sā jihvā cakṣustvaca śrutiḥ | manohaṃkārabuddhī ca prakṛtiḥ puruṣastathā || rāgo niyati vidye ca kalā kālaśca mohinī | vidyā ceśvara sādākhyau śaktiḥ śiva iti smṛtaḥ || p. 865) nigadavyākhyānam eteṣāṃ pṛthvyāditatvānāṃ svarūpam m.egendramataṅga sarvajñānottarādyāgamaistatvasaṅgraha tatvanirṇaya tatva prakāśādibhiśca vistareṇa varṇitamiti | grandhavistāra bhayannehavarṇitam | atha kalādhvānamāha nivṛttiśca pratiṣṭhā ca vidyā śāntistathā parā | atīteti kalāḥ pañcanigavyākhyānametat || athaṃ yadāgrandhena pratipāditadīkṣābījamupasaṃharati | samuddeśa ṣaḍadhvānām evaṃ ṣaḍadhvanāmamantrādināmuddeśaḥ || dīkṣābījaparajñānāṃ kṛta iti śeṣaḥ | iti śrīmadvyāghrapuravāsinī gamajñānadeva viracitavaruṇa paddhati vyākhyāne vilocanākhyānedīkṣā prakaraṇaṃ prathamam athaiva dīkṣābījaṃ pratipādya uddeśakramānurodhena pratiṣṭhābījaṃ pratipādayutm pratiṣṭhāyā lakṣaṇamāha jñānaśaktyātmake liṅge kriyāśakteḥ samarpaṇam | pīṭhasya vidhinā yogaḥ pratiṣṭhā sā ca pañcadhā jñānaśaktireva ātmāsvarūpam | vasya tasmin liṅge kriyāśakteḥ kriyāśaktisvarūpasya pīṭhasya p. 866) piṇḍikāyā vidhinā śivaśāstrokta kriyārūpamārgeṇa samarpaṇaṃ samyagarpaṇam | idameva yogaḥ sambandhaḥ pratiṣṭhetyucyate | iti vākyārthaḥ | idaṃ ca sāmānyalakṣaṇam atra samarpaṇamityanena śivamatasiddhāntavedinācāryeṇa jñānakriyāsvarūpa parijñānakauśalena saṃyojanaṃ śivavīkṣitaṃ tatsvarūpā parijñāne tatsaṃyojanameva puṣkaram | anena ācāryasya jñānasāmarthyameva prathamam | pratiṣṭhābījamutyuktaṃ bhavati tathā ca śivasya jñānaśakti kriyāśaktyoḥ sammelanameva pratiṣṭheti niṣkṛṣṭorthaḥ | vastuto avinābhāvinī jñānaśaktirekaiva saraviṣayiṇī ekai ekaivānekṛtāḥ yātīti śivasya sarvakartṛtvaṃ pratipādayanti | tadavasthāyāṃ kriyāśaktiriti ca svatantraḥ kartteti kartrṛtvasya svātantryagarbhatvāt svātantrya pratipādikecchāśaktiścetyūpacaryate | tathā ca jñānaśaktyā vecchāśakterapyantarbhāvaḥ || evaṃ ca śivasyāmūrtatvādevajñānakriye eva mūrtirityupacaryate | iyaṃ ca mūrtiriva mūrtiriti niṣkalaiva ata eva liṅgapīṭhātmakatvaṃ mūrtitvaṃ jñāpayati tathā ca vyāpakatvāt sarvatralīnaṃ āmūrtaṃ śivaṃ gamayati vyañjayatīti liṅgaṃ pratimā ca | p. 867) tadvyañjakatvaṃ ca jñānakriyānipuṇadeśikakṛtya bhūtapratiṣṭhānantara bhāvi anenaiva śivasya jñānaśakterantaraṅgatvaṃ kriyāśakterbahiraṅgatvaṃ ca sūcitaṃ bhavati | sā evamuktalakṣaṇā pratiṣṭhā ca pañcadhā pañcaprakāśa tāneva prakārānuddiśati pratiṣṭhāpanaṃ caiva sthitasthāpanameva ca | arthāpanaṃ ca saṃproktaṃ tathā sthāpanamityapi || nigamadavyākhyānametat | eteṣāmuddeśakrameṇa viṣaya vyavasthā lakṣaṇamāha liṅge brahmaśilānyāsapūrvake yojya piṇḍike | bāṇādaya pṛthak pīṭhe jīṇe vyakte yathākramam || brahmaśilānyāsaḥ pūrvo yasya tasmin liṅge viṣaye kriyāmāṇā pratiṣṭhāpratiṣṭhaivetyucyate | yojyāpi piṇḍikā piṇḍimātramityarthaḥ | tasmin bāṇādau kriyamāṇaṃ pratiṣṭhākarmasthāpanamityucyate | pṛthak pīṭhaṃ ca vidyate | yasya tasmin loharatnayādau kriyamāṇaṃ pratiṣṭhākarmasthita sthāpanamityucyate | jīṇe liṅge kriyāmāṇajīṇoddhāra prakāreṇeti śeṣaḥ | sadūrthāpanakityucyate vyakte pratimādau kriyāmāṇamāsthāpanamityucyate taduktaṃ trilocanaśivācāryaiḥ | pīṭhaṃ liṅgamumāśivastadanayoryogaḥ pratiṣṭhāditā | viddhukto paridrakriyātmakatanuḥ sā pañcadhaivoditā || p. 868) liṅge brahmaśilādike śivayute pīṭhe sthita sthāpanaṃ berajaratau cāsthāpanotthāpanaṃ || iti evaṃ pratisṭhāyāḥ | pañcaviṣayatvaṃ pratimādyapunaḥ | pratiṣṭhāyā lakṣaṇāntaramāha mūrti mūrtīśa vinyāsa tatva tatveśvarānvitaḥ | aṣṭadhā pañcadhā yatra pratiṣṭhā sa vidhiḥ | tatvāni ātmavidyā śivākhyāni tatveśvarā brahmaviṣṇuharā etanyāsa samanvitam | yathā mūrti mūrtīśa vinyāsaḥ | aṣṭadhā pañcadhā vā tatrā aṣṭamūrtayaḥ | pṛthivyādi yajamānāntāḥ mūrtīśāḥ śarvādi bhīmāntāḥ pañcamūrtayaḥ | pañcabhūtāni mūrtiyāḥ | punarbrahmādi pañcakāraṇeśvarā eteṣāṃ nyāso yatra sa vidhiḥ | karmapratiṣṭhetitvavidyucyata iti śeṣaḥ | eteṣāṃ svarūpaṃ viṣaya bhedaśca mūlakāra evottaratra spaṣṭī kariṣyate atha lakṣaṇoddhāra parijñānasyāpi pratiṣṭhābījatvāntadbhedānāha rudrabhāge tṛdhābhakte brahmarekhānusarataḥ | adho bhāgadvayo lakṣmalambayedājalāśrayam | rudrabhāge pūjāṃśe tridhātryaṃśairbhakte vibhājite sati brahmarekhānusārataḥ | madhyarekhānusāreṇa madhyabhāgamupakramyetyarthaḥ | adhobhāgadvaye adhastanāṃśadvayepi lakṣamalakṣaṇamājalāśrayam | p. 869) piṇḍikopari bhāgaparyantaṃ lambayet | āsañjayet taduktaṃ kāmike rudrāmśocca tridhā kṛtvā cordhvabhāgaṃ tyajedgururiti | atra trithākaraṇe'pi dīpte viśeṣa uktaḥ | tadyathā ataḥ paraṃ pravakṣyāmi brahmasūtrasya lakṣaṇaṃ liṅgaṃ ca nivraṇaṃ kṛtvā prajābhāge tu vinyaset pūjābhāgaṃ samastuṣ yaśāṃśairvibhājayet vedabhāgo haresyājya aśvinyajāya varjayet daśame lakṣaṇddhāraṃ hemasūcyā punarlikhet iti | atra daśamatvaṃ cordhvamārabhyeti mantavyam athoddhriyamāṇa lakṣaṇasya rekhā vistāraṃ taṃ nimnataṃ cāha liṅgāyāmejināṃśe tu lakṣmavistṛti īśatā pṛthvinimnā ca tadrekhā vistṛtenavamāṃśataḥ | liṅgāyāme liṅgadairdhye jināṃśe buddhāṃśe caturviṃśe kalpite budhyāścaturviṃśatiriti prasiddhirlighadairdhyaṃ jināṃśaṃ kṛtvetyathaḥ | lakṣmavistrtiḥ | lakṣaṇasya vistāram aṃśata eketāṃśena kartavyeti śeṣaḥ pṛthvirekhāyorasthānaśca tadrekhā vistṛteḥ pārśvarekhādvaya madhyavistārasya navamāṃśataḥ | yoyamekāṃśo lakṣmavistāramānena svīkṛtastamepa navadhā vibhajya ekenāṃśena rekhāntarvistāro nimnatā ca yathā bhavati tathā kartavyetyarthaḥ | p. 870) atha pakṣmasūtralakṣaṇamāha lakṣmārddhāt pakṣmarekhe dve tatkṣetreṣṭāṃśabhājite | ṣaṭ śaptāṃśa bhramāt pṛṣṭhe tadyogodhodvivarjanāt lakṣmārdhāt lakṣaṇāddhamārabhya pakṣmarekhe dve pārśvarekhe kartavye ityarthaḥ | tat kṣetre pārśvarekhādvaya kṣetreṣṭāṃśabhājite tata sthānamaṣṭāṃśaṃ vibhajya atho dvivarjnāt bhāgadvayamadhovarjayitvā bhāgaṣaṭkaṃ vā bhāgasaptakaṃ vā parigrāhya tatkṣetrasamapramāṇena sūtrārdhenārdhacandravat bhāmayet bhramaṇaṃ ca yāvadvatāliṅgapṛṣṭherekhayostayryogo bhavatovadbhāmayedityarthaḥ | tadevaṃ sādhāraṇaṃ lakṣaṇaṃ bhramaṇamuktvā bhṛtisantānakāmasya viśeṣamāha | vahni bhakte tu tatkṣetre sārdhabhāgayugakramāt lakṣmasantati bhūtyartham adho bhāgārdhavarjanāt tatkṣetre prāgukta pārśvarekhādvaya kṣetre vahnibhakte bhāgatrayaṃ kṛtvetyarthaḥ | tatra adho bhāgārdhavarjanāt adhordhabhāgaṃ varjayitvā sārdhabhāga yugakramādbhāgadvayasya tu sārdha tatsūtrato lakṣmabhogamokṣārthamicchatā miti evaṃ bhogamokṣasādhāraṇamuktaprakāradvam vaśyākarṣīṇādi phalabheda viṣayetenyathā kartavyamityāha sādhāraṇa vidhāvetat kṛtyabhede tadanyathā p. 871) anyathā prakārāntareṇa prakārāntaraṃ ca pratiṣṭhāvidhāyaka śāstrasddhameva tatra dṛṣṭavyaṃ pratiṣṭhābījamātrasyai vātra vivakṣitatvāt ayaṃ ca lakṣaṇoddhāraścaturdhā viṣayabhedena dīptatantre gavākṣaṃmahiṣākṣaṃ ca khagvāgraṃ karapuṭākṛti | gavākṣaṃ brāhmaṇasyoktaṃ khagvāgraṃ kṣatriyasya tu || mahiṣākṣaṃ ca vaiśyānāṃ śūdre karapuṭāgrakam | sarveṣāṃ karapuṭākāraṃ samudānavidhāyakamiti kāmike tu navadhā lakṣmaṇoddhāraḥ pratipāditaḥ | yathā mukulaṃ vā gajākṣaṃ vā liṅgāgraṃ padmasannibham | kadalī mukulākāraṃ śūlāgrāśvartha patrakam || lokapālāyudhāstrāgraṃ śivāstrāgraṃ ca vā bhavet | sārvadeśikaliṅgasya lakṣmerthaṃ kathyate dvijā || iti | etallakṣaṇamapi tatraivābhihitadraṣṭavyam astra lakṣaṇa śabdena śirovartanamapi pratiṣṭhābījam grandhavistara bhayām mūlakāreṇa noktam tacca suprabhede yathā ācāryaśilpiścaiva lakṣaṇena sahaiva tu | śiraso vartanaṃ kuryāttaccaturvidhamucyate || chatrākāraṃ śiraḥ pūrvaṃ dvitīyaṃ trapuṣākṛtiḥ | kukkuṭāṇḍaṃ tritīyaṃ tu caturbhaṃ tvardhacandrakam || p. 872) kṛtvā tāraṃ tu ṣaḍbhāgaṃ liṅgasya śiraḥ saptadhā | bhāgena vartanaṃ kṛtvā bhava nimnaṃ tu madhyamam || chatrākāramidaṃ proktaṃ sarvasiddhi pradāyakam | tāraṃ kṛtvā tu ṣaḍbhāgaṃ dvibhāgārdhena vartitam || trapuṣākṛtirevaṃ syādbhuktimuktiphalapradam | kukkuṭāṇḍaṃ tu tatraiva vistārārdhena varetitam || liṅgatāraṃ tridhā kṛtvā dvibhāgena tu vartitam | ardhacandramidaṃ tatra muktyarthaṃ procyate kramāt || iti | evaṃ sāmānyena lakṣaṇoddhāramuktvā vyavasthā darśayati nayanonmīlanaṃ vyakte vyaktāvyakte ca lakṣaṇam avyaktavyakto bhayātmakaliṅgeṣu avyakta evoktaṃ lakṣaṇam | vyakte pratimādiṣu nayanonmīlanameva vyaktāvyakte mukhaliṅgeṣu lakṣaṇaṃ kartavyamiti śeṣaḥ | athoktasya lakṣaṇasya kvacidvarjanīyatvamāha na bāṇādau cale tatra na lauhenāpiratmaje lakṣaṇoddhāraṇaṃ kāryaṃ iti vākyaśeṣaḥ | tathā kāmike naitadratnamayo liṅge calauhepi calematam | na bāṇaliṅge raudre vā nadī prasravaṇodbhave || p. 873) svākāre lakṣaṇaṃ teṣu tejoratneṣu bhāsvaram | ratnaje lohaje lakṣmavidheyaṃ vā na vā bhavet || evaṃ liṅge lakṣmaṇadarśayitvā pīṭhe lakṣmaṇaṃ darśayati | randhramadhye bhagākāramūrdhvāgraṃ lakṣmapīṭhakam | randhrasyaiva tribhāgena tanmūle bhramarekhiyat || pīṭhagaṃ pīṭhagataṃ lakṣmalakṣmaṇam randhra madhye bhagākāraṃ taccordhvāgram | kiñca randhrasya tribhāgenaiva tanmūle bhagākārasya mūle bhramarekhi bhramarekhāyuktaṃ yattat pīṭhalakṣmaṇamityanvayaḥ | ayamarthaḥ | liṅgavat pīṭharandhraṃ tribhāgaṃ kṛtvā uttaraṃ bhāgamavasthāpya tadadhobhāgadvayena bhagākārasya mūlaṃ yathā bhavati tathāśvarthapatravad bhramaṇe liṅgalakṣmaṇa rekhānurūpavistāragāmbhīryayuktarekhayā guhyaṃ kartavyaṃ śaktimayatvāt taduktaṃ piṅgalāgame utkīryalakṣaṇaṃ tasyābhagākāraṃ tu randhrakam yathā na dṛśyate lokaigusaṃśaktimayaṃ paramiti kāmike ca randhramadhye bhagākāramūrdhvāgraṃ lakṣmapīṭhagaṃ evaṃ lakṣmalikhedvidvān gururhemaśalākayeti evaṃ liṅgapiṇḍikāyo lakṣṇoddhāramabhiyāmyamayaṃ dhṛtā secanādi pratiṣṭhāpaddhatikārokta kiyā kalāḥ p. 874) nantaraṃ kattavya tatveśvaramūrtimūrtīrādinyāsa viśeṣānadhikaraṇaṃ bhedenāha liṅgapīṭhaśilānāṃ ca vyāptistatvāditaḥ kramāt śivaśakti sadeśāntaṃ trikhaṇḍaṃ kalpayetpunaḥ | liṅgapīṭhaśilānāṃ vyāptirliṅgena pīṭhasya pīṭhena śilāyāśca vyāptiḥ | krameṇa bhāvanīyeti viśeṣaḥ | anantaraṃ tāsu ca tatvāditastatvasṛṣṭikrameṇa ca śivaśakti sadeśāntaṃ vyāptiryathā liṅge śivatatvasya vyāptiḥ | pīṭhe śaktitatvasya śilāyāṃ sadāśivatatvasya punastrikhaṇḍaṃ kalpayet liṅgapīṭha śilāsu pratyekaṃ trikhaṇḍaṃ vyāptiṃ vibhāvayituṃ kalpayet tatprakāramevāha vidyāśaktiśivaproktaṃ māyā sā deśaśaktikaṃ śabdacittasadeśāntaṃ liṅge pīṭheśmani kramāt ayamarthaḥ | liṅgamadhastācchuddhavidyātmakaṃ madhye śaktimayaṃ prānte śivasvarūpamityevaṃ vyāpya vyāpakabhāvena liṅga eva trikhaṇḍaṃ bhāvayet tathā pīṭhepi adhastānmāyāmayaṃ madhye sadāśivasvarūpam ante śaktitatvātmakamityevaṃ trikhaṇḍavyāptiraśmani śilāyām adhastāt pṛthivyādi śabdatanmātrāntamayaṃ madhye karmendriyādi budhyantamayam anteguṇatatvādi sadāśivāntātmakamityevaṃ trikhaṇḍavyāptiṃ bhāvayet p. 875) tathā kāmike śivaśaktimanīṣāntaṃ trikhaṇḍaṃ kalpayetpunaḥ | vidyāśakti śivaprāntaṃ māyā sādeśa śaktikaṃ śabdacittasadeśāntaṃ liṅge pīṭheśmankramāditi atha prasaṅgāt prāsāda pratiṣṭhāyāṃ hṛtkumbhasyāpi pratiṣṭhābījatvena tatrādhvavyāptiṃ trikhaṇḍakalpanāmapyāha māyātatvāntakavyāpti hṛtkumbhasya prakīrtitā trikhaṇḍādhvā punaścittakalāmāyāvasānakam prāsāda pratiṣṭhāṅgabhūtasya hṛtkumbhasya mūlamadhyāgreṣu māyātatvāntakā vyāptirbhāvanīyeti śeṣaḥ | trikhaṇḍādhvā trikhaṇḍamārgaḥ | punaścittakalāmāyāvasānakaṃ mūle buddhitatvāntarmadhye kalātatvāntamagre māyātatvāntaṃ kalpanīya iti śeṣaḥ | atha mūrtibhūta hṛtkumbhe mūrtimatvenāvāhyasya prāsādasyārdhvavyāptiṃ trikhaṇḍakalpanāṃ cāha puruṣasya trikhaṇḍatvaṃ śabdadhī puruṣāvadhiḥ | puruṣasya prāsādābhidhānasya trikhaṇḍatvaṃ trikhaṇḍaṃ kalpanā śabdadhī puruṣāvadhīḥ | mūlamadhyātreṣu krameṇa śabdatatvāntaṃ puruṣatatvāntaṃ ca atra prāsādasya puruṣasyoktiḥ | pralayākalatvajñāpa nārthaṃ tathā ca piṅgalāmate samāvāhyātmatatvaṃ ca ghaṭavartmaniveśayet sarvabhūtātmaprakṛtisthaṃ vyāpakaṃ p. 876) ca cidīśvaram tatkarmānugrahātmānamadhikārama lānvitaṃ niyakyādi kalāmāyārāgavidyā samanvitam māyāṃ prasūtiṃ saṃsaktasyātvaivaṃtu nirodhayedititvadanti prāsādasya puruṣatvaṃ ca śivamūrtiviśeṣatvāt tacca mataṅgasvāyambhuvādi vyākhyāne vistareṇāvaseyaṃ hṛtkumbhe nyāsa prākārastu jñānaratnāvalyāṃ yathā hematārādijaṃ kumbhaṃ nidhikumbhavadunntaṃ hemaratnādi saṃpūrṇaṃ sthāpayelliṅgavadguruḥ | tālamānaṃ tadardhaṃ vā hemajaṃ puruṣaṃ tathā aṅguṣṭhārdhapramāṇam vā sarvarūpa samanvitaṃ vidhāya pañcagavyādyai snānaṃ pūrvadācareta kuṇḍavedikayormadhye kulikopari vinyaset mūrtibhūtaṃ ghaṭaṃ smṛtvā puruṣaṃ pralayākalaṃ manomatiścitirmantra mekākāraṃ vicintayat recakena nyasetkumbhe puruṣaṃ jīvadīśvaraṃ śarīraṃ kalpayettasya kalātatvāditaḥ kramāt oṃ hāṃ kalātatvāya namaḥ | oṃ hāṃ kalātatvādhipāya jñanavidave namaḥ | oṃ hāṃ kalādhipatvamasyātmanaḥ kaktrītvavyaktiṃ kuru kuru namaḥ | oṃ hāṃ idyātatvāya namaḥ | oṃ hāṃ vidyātatvādhipāya vedārtha jñānine namaḥ | oṃ hāṃ vidyātatvādhipāya vedārtha jñānine namaḥ | oṃ hāṃ vidyātatvādipatvam asi vikārapūraṇaṃ kuru kuru namaḥ | oṃ hāṃ rāgatatvāya namaḥ | p. 888) oṃ hāṃ rāgatatvādhipāya kāmadevāya namaḥ | oṃ hāṃ rāgatatvādhipatvamasya viṣaya rāgapūraṇaṃ kuru kuru namaḥ | oṃ hāṃ prakṛtitatvāya namaḥ | oṃ hāṃ prakṛtitatvādhipāya sūkṣmāya namaḥ | oṃ hāṃ prakṛtyadhipatvaḥ asya vikārapūraṇaṃ kuru kuru namaḥ | oṃ hāṃ buddhitatvāya namaḥ | oṃ hāṃ buddhitatvādhipāya budhāya namaḥ | oṃ hāṃ budhyadhipatvamasya bodhaṃ kuru kuru namaḥ | oṃ hāma ahaṅkāratatvāya namaḥ | oṃ hām ahaṅkāratatvādhipāya ahaṅkṛte namaḥ | oṃ hām ahaṅkāratatvādhipatvamasyābhimānaṃ kuru kuru namaḥ | oṃ hāṃ manastatvāya namaḥ | oṃ hāṃ manastatvādhipāya cadrāya namaḥ | oṃ hāṃ manodhipatvamasya saṅkalpaṃ vikalpaṃ ca kuru kuru namaḥ | oṃ hāṃ śrotrābhyā namaḥ | oṃ hāṃ "rotrādhipāya tridaśe namaḥ | oṃ hāṃ śrotrādhipatvamasya śabdagrāhakatvaṃ kuru kuru namaḥ | oṃ hāṃ tvace namaḥ | oṃ hāṃ tvagadhipāya vāyave namaḥ | oṃ hāṃ tvagadhipatvamasya sparśagrāhaktvaṃ kuru kuru namaḥ | oṃ hāṃ cakṣubhyāṃ namaḥ | oṃ hāṃ cakṣudhipāya arkāya namaḥ | oṃ hāṃ cakṣuradhipatvamasya rūpagrāhakatvaṃ kuru kuru namaḥ | oṃ hāṃ jihvāyai namaḥ | jihvādhipāya varuṇāya namaḥ | oṃ hāṃ jihvādhipatvamasya rasanagrāhakatvaṃ kuru kuru namaḥ | p. 878) oṃ hāṃ ghrāṇāya namaḥ | oṃ hāṃ ghrāṇādhipābhyāmaśvibhyāṃ namaḥ | oṃ hāṃ ghrāṇādhipakvamasya grandhagrāhakatvaṃ kuru kuru namaḥ | oṃ hāṃ vāce namaḥ | oṃ hāṃ vāgadhipāyāgnaye namaḥ | oṃ hāṃ vāgadhipatvamasya vāgvisarjanaṃ kuru kuru namaḥ | oṃ hāṃ pāribhyāṃ namaḥ | oṃ hāṃ pāhyadhipāya indrāya namaḥ | oṃ hāṃ pāhyadhipatvamasya padārthagrāhakatvaṃ kuru kuru namaḥ | oṃ hāṃ padābhyāṃ namaḥ | oṃ hāṃ padādhipāya viṣṇave namaḥ | oṃ hāṃ padādhipatvamasya gahanotsāhaṃ kuru kuru namaḥ | oṃ hāṃ pāyave namaḥ | oṃ hāṃ payavadhipāya mitrāya namaḥ | oṃ hāṃ pāyavadhipatvamasyotsargaṃ kuru kuru namaḥ | oṃ hāṃ upasthāya namaḥ | oṃ hāṃ upasthādhipāyaghanānandāya namaḥ | oṃ hāṃ śabdāya namaḥ | oṃ hāṃ śabdādhipāya sūkṣmanādāya namaḥ | oṃ hāṃ śabdādhipatvamasyākāśa pūraṇaṃ kuru kuru namaḥ | oṃ hāṃ sparśāya namaḥ | oṃ hāṃ sparśādhipāya balavattarāya namaḥ | oṃ hāṃ sparśādhipatvamasya vāyupūraṇaṃ kuru kuru namaḥ | oṃ hāṃ rūpāya namaḥ | oṃ hāṃ rūpādhipāya bhānumate namaḥ | oṃ hāṃ rūpādhipatvamasya tejaḥ pūraṇaṃ kuru kuru namaḥ | p. 871) oṃ hāṃ rasāya namaḥ | oṃ hāṃ rasādhipāya jaladāya namaḥ | oṃ hāṃ rasādhipatvamasya jalapūraṇaṃ kuru kuru namaḥ | oṃ hāṃ gaṇḍāya namaḥ | oṃ hāṃ gaṇḍādhipāya gaṇḍāṅgāya namaḥ | oṃ hāṃ gaṇḍādhipatvamasya pṛthvīpuraṇaṃ kuru kuru namaḥ | oṃ hām ākāśāya namaḥ | oṃ hām ākāśādhipataye sadāśivāya namaḥ | oṃ hāṃ ākāśādhipatvamasyāvakāśadānaṃ kuru kuru namaḥ | oṃ hāṃ vāyave namaḥ | oṃ hāṃ vāyavadhipāya īśvarāya namaḥ | oṃ hāṃ vāravadhi patvamasya vyūhaṃ kuru kuru namaḥ | oṃ hāṃ tejase namaḥ | oṃ hāṃ tejodhipāya rudrāya namaḥ | oṃ hāṃ tejodhipatvamasya pākaṃ kuru kuru namaḥ | oṃ hām udbhyo namaḥ | oṃ hām appadhipāya viṣṇave namaḥ | oṃ hām appadhipatvamasya saṅgrahaṃ kuru kuru namaḥ | oṃ hāṃ pṛthivyai namaḥ | oṃ hāṃ pṛthivyadhipāya brahmaṇe namaḥ | oṃ hāṃ pṛthivyadhipatvamasya dhāraṇaṃ kuru kuru namaḥ | itīnyaset athavā oṃ hāṃ kalādikṣityantatatvebhyo namaḥ | oṃ hāṃ kalādikṣityantatatvādipebhyo jñānavindvādibhyo namaḥ | oṃ hāṃ kalādikṣityantatatvādhipā yūyam asya svakāryaṃ kuruta kuruta namaḥ | evaṃ tatvādivinyasya nāḍyādīn vinyasedyathā udgātā kandamadhyācca kuṇḍalīnābhimāśratā p. 880) nābherūrdhvaṃ hṛdisthāne padmaṃ padmavadāsthitam | tanmadhyakarṇikāsaṃsthaṃ sūryasomāgnimaṇḍalam || tanmadhye cittayeddevamoṃ hāṃ haṃ heti nāmataḥ | tadadhiṣṭheyamīśānaṃ sūryakoṭisamaprabham || suṣmnā madhyameṅguṣṭhādyāvadbraddhabaliṃ gatā | iḍānaḍīṃ puṭe vāme dakṣiṇe piṅgalā sthitā || gāndhāri dakṣiṇe netre hasti jihvā ca vāmake | pūṣā dakṣiṇakarṇe syādvāmakarṇe yaśasvatī || meghretvalaṃpūṣānāḍī kuhūnāḍī gude sthitā | śaṅkhinī nābhimadhye syādāsye prāṇādi vāyavaḥ || prāṇopānaḥ samānasyāmudānovyāna eva ca | nāgaḥ kūrmaḥ kṛkareko devadatto dhanañjayaḥ || oṃ hāṃ suṣumnāyai namaḥ | oṃ hāṃ suṣumnā pravāhāya prāṇa vāyave namaḥ | ityādayo mantrāḥ | yadvādaśanāḍībhyo daśaprāṇebhyo nama iti vā mantrāḥ | sarvādhiṣṭhitavāmāyāṃ kālaṃ ca niyati nyaset | oṃ hāṃ māyāyai namaḥ | oṃ hāṃ māyādhipāya viṣaṇāya namaḥ | oṃ hāṃ māyādhipatvamasya viṣayekarabhyatāṃ kuru kuru namaḥ | oṃ hāṃ niyatyai namaḥ | oṃ hāṃ niyatyadhipāya niyāmakāya namaḥ | oṃ hāṃ niyatyadhipatvamasya niyamanaṃ kuru kuru namaḥ | p. 881) oṃ hāṃ kālāya namaḥ | oṃ hāṃ kālādhipataye kālarudrāya namaḥ | oṃ hāṃ kālādhipatvamasyānantakālāvasthitatvaṃ kuru kuru namaḥ | buddhiḥ prakṛtimāyāntaṃ tritatvaṃ seśvaraṃ naraḥ | mūrtī mūrtīśa saṃyuktaṃ bhuktvā japtvā nirodhayediti atha prasaṅgādvārādi pratiṣṭhā bījabhūtāṃ vyāptiṃ liṅgasya vetyadiśati | dvāraprāsāda cūḍānāṃ vyāptirliṅgavadīritā uktavakṣyamāṇaliṅga vyāpti parijñānenaiva subodhametat atra cūḍānāma śikharaṃ tat pratiṣṭhā prakāro jñānaratnāvalyāṃ yathā śukanāsā samāptau śukaghrāmaddhapaṅkaje | hṛdi padmapadāsthāpya śarīraṃ sṛṣṭiṃ yogataḥ || vinyasya haṃsabījena kuryādvarmāstrarakṣaṇam | lokabhṛkbhyo baliṃ datvā tadvāraṃ baddhayeddṛḍam || vedibaddhaṃ tataḥ kṛtvā kaṇṭhamāmalasārakam | tatra saṃsthāpanaṃ kuryādīśa cūḍasya liṅgavat || na tatra lakṣaṇodvāraṃ kintu trikhaṇḍakalpanā | praveśo brahmaṇordhvena śaktiratnādi pūrvavat || kriyājñānaṃ vinā śeṣaṃ tatvanyāsādi liṅgavat | iti | tatra dhvajasthāpanamapi kartavyaṃ tallakṣaṇaṃ tatpratiṣṭhā prakāraśca aruṇācalotsavapaddhatyāṃ vistareṇābhihitaḥ | p. 882) tatraivāvadhāryaṃ pūrvaṃ tatvatatveśvaramūrtimūrtīśvaranyāsoṣṭadhā pañcadhā vā yatra sa vidhiḥ | pratiṣṭhetyuktaṃ tamevāha viṣṇavīśāṃśake tatranyasettatvatrayaṃ kramāt | svasvavidyādhipopetamātmavidyā śivātmakam || tatra liṅgekaviṣṇavīśāṃśake brahmabhāgaviṣṇubhāgarudrabhāgeṣu ātmavidyā śivātmakaṃ tatvatrayamātmatatvaṃ vidyātatvaṃ śivatatvaṃ ca kramāt | svasvavidyādhipopetanyaset vidyāśabdena mantra ucyate sparśahomānte tattanmantraiḥ nyasedityarthaḥ | tatrātmatatvaṃ pradhivyādi caturviṃśati tatvāni vidyātatvaṃ śivatatvaṃ ca kramāt | svasvsavidyādhipopetanyaset vidyāśabdena mantra ucyate sparśahomānte tattanmantraiḥ nyasedityarthaḥ | tatrātmatatvaṃ pradhivyādi caturviṃśati tatvāni vidyātatvaṃ tu rāgādi saptatatvāni śivatatvaṃ tu vidyādi tatvapañcakam tatvādhipatīnāha brahmaviṣṇuharā eva liṅge tatvatrayādhipāḥ | atra liṅgaśabdaḥ | piṇḍikā śilayorapyupalakṣaṇaṃ taduktaṃ kāmike liṅgamūlaśilānyāso navabhaktisamanvitaḥ | mūrtī mūrtīśvaranyāsastatvatatveśvarānvitaḥ || brahmaviṣṇuharā caiva liṅge tatvatrayādhiyāḥ | ātmavidyā śivākhyaṃ tu tatvatrayamudīritamiti || evaṃ tatvatatveśvarānabhidhāya mūrtimūrtiśvarānāha aṣṭau vā pañca vā mūrtimūrtīpānīyatāsvayam | p. 843) mūrti mūrtyadhiyā aṣṭau pañcapānīyatā mumukṣu bubhukṣvākhyā didhikāryanusvāreṇa niścitāstatra mumukṣu vidhaye'ṣṭavidha mūrti mūrtīśvarānāha kṣmāvahniyajamānārkajalavāyuniśākarāḥ | vyomātā mūrtayaścāṣṭau nyastavyāḥ pratikhaṇḍakam || pūrvaṃ trikhaṇḍīkṛteṣu sthāneṣvatyarthaḥ | śarvaḥ paśupatiścāgro rudraścaiva bhavastathā | īśānaśca mahādevo bhīmaścetyaṣṭamūrtipāḥ || padaccheda evāsya vyākhyānaṃ mūrtikrameṇaiva pūrtipakrama iti mantavyam eva mumukṣu viṣaye mūrti mūrtīśavinyāsa muktvā babhukṣorāha bubhukṣā ca śuddhādhvani ca suddhāśuddhādhvani ca aśudhvani cetri tridhā | tatra śuddhādhvabubhukṣāyāṃ prathamamāha śuddhavidyādiśaktyante bubhukṣoḥ śuddhavartmani | sādhakasya pratiṣṭhāyāmanantādyāstu mūripāḥ || śuddhavidyātatvamādiḥ śaktitatvamanto yasya tasminnathokte śuddhavatmani śuddhādhvani bubhukṣoparāṇimādi bhogeccheḥ sādhakasya kartuḥ pratiṣṭhāyāṃ śivaliṅgapratiṣṭhāyāṃ kriyamāṇāmiti śeṣaḥ | mūrtipāstu anantādyāḥ | mūrtayastu pūrvoktakṣmāvahyādaya eveti tu śabdārthaḥ | p. 884) pratikhaṇḍanyastustavyā iti śeṣaḥ | tānevānantādyā buddiśati anantaśca tathā sūkṣmaśivoktamaścaikanetrakaḥ | ekarudrastrimūrtiśca śrīkaṇṭhaśca śikhaṇḍinā | śikhaṇḍinā śikhaṇḍyākhyena saheti śeṣaḥ || atha śuddhāśuddhādhvabubhukṣorāha puruṣādikamāyānte śuddhātmake dhvani | vijñeyā mūrtiyā rudrā aṅguṣṭhamātṛkādayaḥ || puruṣatatvamādiḥ | māyātatvamanto yasya tasmin śuddhāśuddhātmake śuddhāśuddhasvarūpe dhvani bubhukṣoparāṇimādi rahita bhogecchoḥ sādhakasyeti śeṣaḥ | aṅguṣṭhamātṛkādayo mūrtiyā vijñeyāḥ arcchanīyā nyayastavyāśceti śeṣaḥ | tānevoddiśati aṅguṣṭhamātra bhuvaneśeśānāścaikapiṅgalaḥ | udbhavaśca bhavaścaiva vāmadevo mahādyutiḥ | evaṃ śuddhāśuddhārūpādhvani vidyeśānuktvā aśuddhādhvani vidyeśānāha aśuddhe dhvani pṛthvyādi pradhānānte vyavasthitāḥ | mūrtipaḥ śatarudrāmaṣṭau daśadigādikāḥ | pṛthvitatvamādiḥ pradhānatatvamanto yasya tasmintathokte aśuddhe dhvani bubhukṣorviṣaya iti śeṣaḥ | śatarudrāṇāṃ nivṛttikalāvarti bhuvanadhipānāṃ pratidiśaṃ daśasaṃkhyayā śatasaṃkhyānāṃ madhye daśadigādikaḥ | p. 885) atha ūrdhvadigdvayapatīn varjayitvāṣṭadigīśvareṣu ye mukhyāstadvāpyūha patayasta eva mūrtipā vyavasthitā niścitā ityarthaḥ | atha tānevoddiśati kapālīśognirudraśca yāmyo niṛti saṃjñakaḥ | balaḥ śīghronidhīśaśca vidyādhipatiraṣṭamaḥ | ehikabubhukṣā viṣaye bhedamāha tvicidindrādayo lokāalā mūrtiśvarāmatāḥ | prasiddhā eva te kvāpi kṣudrakarmaṇī bhairavāḥ | kvacit putra prāptyādikāmanā yāmindrādi dayo lokapālā vidyeśvaratvena pūjanīyāḥ | te ca prasiddhā eva kvāpikṣudrakarmaṇī māraṇoccāṭa nādau vairavā eva vidheśatvena pūjyāḥ | te kaityata āha asitāṅgoruruścaṇḍaḥ krodha unmatta bhairavaḥ | kapālī bhīṣaṇaścaiva saṃhāraścāṣṭabhairavaḥ | atrāpī mūrtipānāmevoktatvāt mūrtayastu prāguktāḥ pṛthivyādyaṣṭa mūrtaya evaḥ | evamaṣṭapakṣe mūrtivikalpamabhidhāya pañcapakṣaviṣaye bhedamāha pañcamūrtyātmake nyāse kṣmāvāri dahanānitvāḥ | khañcetimūrtayo liṅge brahmādyāḥ pañcamūrtiyāḥ || bhuktoyam evaṃ bhuktimuktiviṣaye sādhāraṇe manoktvā mumukṣā viṣaye bhedopyastītyāha mumukṣrvā pratiṣṭhāyāṃ nivṛtyādyāstu mūrtayaḥ | p. 886) sadyojātādayo liṅge smṛtāḥ pañcatadīśvarāḥ | nigadavyākhyānameva evaṃ liṅge mūrtimūtīśanyāsamabhidhāya pīṭhaśilayorapyevam ityatidisarmabhedamāha evaṃ pīṭhe śilāyāṃ ca nyāsaḥ | kāryobhidātviyam evaṃ liṅgāivatyarthaḥ | bhidābhestu iyaṃ vakṣyata iti śeṣaḥ | tāmevabhidā mumukṣoa prathamamāha kriyājñānaṃ tathecchā ca tritatvadhīśvarāmatāḥ | kriyāśakti jñānaśaktiricchāśaktiśca tritatvādhīśvarāḥ | ātmavidyā śivākhya tatvatrayādhīśvaryaḥ | matāḥ kramāditi śeṣaḥ | evaṃ tatvaśvarabhedamabhidhāya mūtīśabhedānāha dhārikādīptimatyugrā jsnā ceta balotkaṭādhātrī bahnī ca mūtīśāmatāḥ pīṭhādi gocarepīṭhādgocare pīṭheśilayorviṣaye dhārikādyaṣṭaśaktaya eva mūrtīśā matāḥ | atha bubhukṣorāha sādhakasya pratiṣṭhāyāṃ pīṭhādau mūtyadhīśvarāḥ | anantādaya eva syustri pāṭhavaśamāgatāḥ || sādhakasya bubhukṣorviṣaye pratiṣṭhāyāṃ strīpāṭhavaśamāgatā anantādaya eva anantādī vidyeśvaraśaktaya evetyarthaḥ | mūrtyadhīśvarāḥ pūjyāḥ | iti śeṣaḥ | tadevamaṣṭapakṣe bhedamabhidhāya pañcapakṣepyāha vāmajyeṣṭā kriyājñāna micchaveti vivakṣitāḥ | p. 887) pīṭhādau pañcamūrtīśāḥ pīṭhādau pīṭhaśilayorvāmādi pañcaśaktayomūrtīśāḥ arcyā iti śeṣaḥ | atha pīṭhaśilayorliṅgapratimā sādhāraṇatvā dvyakṣyamāṇapratimā pratiṣṭhāyāḥ | pūrvamevogramūrtināṃ pīṭhaśilayorviśeṣamāha ugrāccānāmathocyate ugrārcānāṃ dāruṇamūtīnām ugraśabdenābhicārādi kṣudrakarmasūcyate tādṛśakarmopayuktānāmityarthaḥ | ucyate tāsāṃ pīṭhaśilayoraṣṭapakṣa pañcakrameṇa mūrtīāa mūrtīśanyāsa iti śeṣaḥ | tameva krameṇāha tamāmohakṣayā nidrā mṛtyurmāyābhayājvarā | pañcapakṣe tamāmohāghorāratirapajvarā || subodhaṃ tathā jñānaratnāvalyām ugrārcānāṃ pravakṣyāmi mūrtinyāsaṃ yathākramam tamāghorā vimohācāratirapajvarāmatā itī evamudrārcānāṃ pīṭha śilayomūrti mūtīśannyāsa bhedamabhidhāya prathamaṃ liṅgapīṭhaśilāsu pratyekaṃ pañcamūrtīnāṃ pṛthivyādi vyomāntānāṃ tatvādhvavyāpti bhedakramavakṣyamāṇa krameṇa bhāvayedityāha pañcanāmapi mūrtīnāṃ liṅgapīṭhaśilāsvapi tatvādhva vyāptito bhedaṃ kramādevaṃ vibhāvayet evaṃ vakṣyamāṇa vyāptibhedakrameṇaiva subodhaṃ tameva kramamāha rāgāntākṣmāmbukālāntaṃ vidyāntaśca hutāśanaḥ | p. 844) vāyurīśvaraparyantaḥ śivāntaṃ vyomaliṅgakaṃ kṣmāpṛthivī mūrtiḥ rāgāntārāgatatvaparyantā ambu jalamūrtiḥ | kālāntaṃ kālatatvaparyantā hutāśanaḥ | agnimūrtiḥ | vidyāntaḥ | vidyātatvaparyantā cāyu | vāyumūrtirīśvara tatvaparyantā vyoma ākāśamūtiḥ śivāntaṃ śivatatvaparyantā liṅgaṃ liṅgagataṃ vyāptikramaṃ bhāvayedityarthaḥ | atha pīṭhasyāha pumāntākṣmā kalāntasyādambumāyāntako nalaḥ | śuddhavidyāntago vāyuḥ śaktyantaṃ vyomapīṭhagam | atha brahmaśilāyāṃ vyāptikramamāha bhūtāntākṣmāmbu śabdāntaṃ vahniḥ karmendriyāntakaḥ | buddhikriyāntako vāyurvomabudhyantamaśmani aśmanī brahmaśilāyāṃ liṅgavyāptivyākhyāna prakāreṇa subodhaṃ jñānaratnāvalyāṃ tatvannyāsaprakāra kramastu yathā pādadeśe gurusthtvā tatvādinyāsamārabhet jñānaśaktinyaselliṅge sauḥ kāraṇeddhṛvādināśaktisūtraṃ samāśṛtya tatvanyāsamupakramet oṃ hāṃ śivatatvāya namaḥ | oṃ hāṃ śivatatvādhipāya somāya namaḥ | oṃ hāṃ śaktitatvāya namaḥ | oṃ hāṃ śaktitatvādhipāya dharmaṇe namaḥ | iti rudrabhāge | p. 889) oṃ hāṃ sadāśivatatvāya namaḥ | oṃ hāṃ sadāśivatatvādipāya ajeśāya namaḥ | oṃ hām īśvaratatvāya namaḥ | oṃ hāṃ īśvaratatvādhipāya caturānanāya namaḥ | oṃ hāṃ śuddhavidyātatvāya namaḥ | oṃ hāṃ śuddhavidyā tatvādhipāya kalyāṇāya namaḥ | iti viṣṇubhāge | oṃ hāṃ māyātatvāya namaḥ | oṃ hāṃ māyātatvādhipāya viṣāṇāya namaḥ | oṃ hāṃ kalātatvāya namaḥ | oṃ hāṃ kalātatvādhipāya ketudhvajāya namaḥ | oṃ hāṃ kālatatvāya namaḥ | oṃ hāṃ kālatatvādhipāya śikhivaktrāya namaḥ | oṃ hāṃ niyatitatvāya namaḥ | oṃ hāṃ niyatitatvādhipāya mahādhvajāya namaḥ | oṃ hāṃ vidyātatvāya namaḥ | oṃ hāṃ vidyātatvādhipāya meghanirhrādāya namaḥ | oṃ hāṃ rāgatatvāya namaḥ | oṃ hāṃ rāgatatvādhipāya patravāya namaḥ | oṃ hāṃ puruṣatatvāya namaḥ | oṃ hāṃ puruṣatatvādhipāya viṣṇave namaḥ | oṃ hāṃ prakṛtitatvāya namaḥ | oṃ hāṃ prakṛtitatvādhipāya pitāmahāya namaḥ | oṃ hāṃ budhitatvāya namaḥ | oṃ hāṃ buddhitatvādhipāyabuddhāya namaḥ | oṃ hām ahaṅkāratatvāya namaḥ | oṃ hām ahaṅkāratatvādhipāya ahaṅkṛte namaḥ | oṃ hāṃ manastatvāya namaḥ | oṃ hāṃ manastatvādhipāyasaṅkalpāya namaḥ | p. 890) oṃ hāṃ śrotṛtatvāya namaḥ | oṃ hāṃ śrotṛtvādhipāya vyomadharāya namaḥ | oṃ hāṃ tvat tatvāya namaḥ | oṃ hāṃ tvat tatvādhipāya sarvāṅgāya namaḥ | oṃ hāṃ cakṣustatvāya namaḥ | oṃ hāṃ cakṣustatvādhipāya prakāśāya namaḥ | oṃ hāṃ jihvātatvāya namaḥ | oṃ hāṃ jihvātatvādhipāya mahāvaktrāya namaḥ | oṃ hāṃ ghrāṇatatvāya namaḥ | oṃ hāṃ ghrāṇatatvādhipāya viluṇḍakāya namaḥ | oṃ hāṃ vāktatvāya namaḥ | oṃ hāṃ vāktatvādhipāya dundubhave namaḥ | oṃ hāṃ pāṇitatvāya namaḥ | oṃ hāṃ pāṇitatvādhipāya samādānāya namaḥ | oṃ hā pādatatvāya namaḥ | oṃ hāṃ pādatatvādhipāya caṅkramaṇāya namaḥ | oṃ hāṃ pāyutatvāya namaḥ | oṃ hāṃ pāyutatvādhipāya tūrṇabhūje namaḥ | oṃ hām upasthatatvāya namaḥ | oṃ hām upashatatvādhipāya ghanānandāya namaḥ | oṃ hāṃ śabdatanmātṛtatvāya namaḥ | oṃ hāṃ śabdatanmātṛ tatvādhipāya sūkṣmanādāya namaḥ | oṃ hāṃ sparśatanmātṛtatvāya namaḥ | oṃ hāṃ sparśatanmātṛtatvādhipāya balavaktarāya namaḥ | oṃ hāṃ rūpatanmātṛtatvāya namaḥ | oṃ hāṃ rūpatanmātrṭatvādhipāya bhānumate namaḥ | oṃ hāṃ rasatanmātṛtatvāya namaḥ | oṃ hāṃ rasatanmātṛtatvadhipāya jaladāya namaḥ | p. 891) oṃ hāṃ gandhatanmātratatvāya namaḥ | oṃ hāṃ gandhatanmātratatvādhipāya gandhakṣayāya namaḥ | oṃ hām ākāśatatvāya namaḥ | oṃ hām ākāśatatvādhipāya sūkṣmāya namaḥ | oṃ hāṃ vāyutatvāya namaḥ | oṃ hāṃ vāyutatvādhipāyamātariśvine namaḥ | oṃ hāṃ tejastatvāya namaḥ | oṃ hāṃ tejastatvādhipāyatviṣāṃ pataye namaḥ | oṃ hām aptatvāya namaḥ | oṃ hām aptatvādhipāya jaleśāya namaḥ | oṃ hāṃ pṛthivītatvāya namaḥ | oṃ hāṃ pṛthivītatvādhipāya śrīkaṇṭhāya namaḥ | itī brahmabhāge | athavā oṃ hāṃṣaṭtrimśattatvebhyo namaḥ | oṃ hāṃ ṣaṭtriṃśattatvādhipebhyo rudrebhye namaḥ | iti yugapadvinyaset iti athāṣṭapakṣamāśṛtya pṛthivyādyaṣṭamūrtīnāṃ vyāptiprakāśe liṅgapīṭhaśilāsvapi pratyekaṃ bhāvanīya ityāha aṣṭapakṣe tu pūrvādīśāntakṣmādi mūrtayaḥ | subdhaṃ pakṣāntaraṃ pyāha pañcapakṣeparodīcī yāmya pūrveśvarāśratāḥ | ayamarthaḥ | pṛthivī sadyojātabrahmādiṣṭhitā aparadiśi ambu vāmadevabrahmādhiṣṭhatamudīcyām agniraghora brahmādhiṣṭhito dakṣiṇasyāṃ vāyustatpuruṣabrahmādhiṣṭhitaḥ | pūrvadiśi ākāśamīśānabrahmādhiṣṭhitam aiśānyām evaṃ vinyasya bhāvayedityarthaḥ | p. 812) evaṃ liṅgapīṭhaśilāsu tatva tatveśvara mūrti mūrtīśvaranyāsabhāvanāprakāramabhidhāya pratimāsvapyevamityadiśanviśeṣaṃ darśayati ayameva kramabhyaḥ sarvotradraṣṭavyaḥ | pratimāsvapi kintu tatvatrayanyāso jānukaṇṭhaśirovadhi pratimāsu nṛttamūrtyādi śivapratimāsvapi ayameva sarvakramo'pi draṣṭavyaḥ | tatvatrayanyāso viśeṣodītyāha kantvitijānukaṇṭha śirovadhi jānvantamātmatatvaṃ kaṇṭhāntaṃ vidyātatvaṃ śirontaṃ śivatatvamevaṃ vinyaset anya sarvaṃ pūrvavaditi bhāvaḥ | tathā jñānaratnāvalyāṃ liṅgavat pratimāyāṃ tu tritatvaparikalpanā ātmākhyaṃ jānuparyantaṃ vidyāntaṃ tālunisthitam | śivākhyaṃ mastakāntaṃ tu śeṣaṃ pūrvavadācaret || diti | atha dvāraprāsādapratiṣṭhayorapia tatvatrayanyāsasyāvadhi bhedamāha dvārodumbaraśākhāsu vyāptistatvatrikhaṇḍagātatra dvāraṃ trikhaṇḍaṃ kṛtvā athastanodumbaramārabhyādhaḥ khaṇḍe ātmatatvaṃ tadupari madhyakhaṇḍe vidyātatva ūrdhvodumbaramārabhya uparitanakhaṇḍeśivatatvaṃ vyāpakatvena vibhāvya vinyasedityarthaḥ | tathā jñānaratnāvalyāṃ dehalyāmātmatatvaṃ tu māyātatvāntagocaraṃ p. 813) vinyasyātha sa deśāntaṃ vidyātatvaṃ ca śākhayoḥ | ūrdhvodumbarakenyastvā śaktyantaṃ śivatatvakamiti tathā prāsādamapi tridhā vibhajya tatra jaṅghāntamātmatatvaṃ galāntaṃ vidyātatvaṃ cūḍāntaṃ śirontaṃ śivatatvaṃ vibhāvya vinyaset | atha gauryādi pratiṣṭhāviṣaye viśeṣamāha gauryādīnāṃ pratiṣṭhāyā pīṭhe śaktikriyātmikām | vinyasedvigrahe jñānaṃ śeṣaṃ pīṭhavadācarediti || gauryādīnām atrādiśabdena atrādiśabde sarvatra saumyaśaktibhedaviṣaye ugrapratimānām uktatvāt pīṭhe kriyāśaktinyāsapūrvakaṃ vigrahe jñānaśaktiṃ vinyasya śeṣaṃ kriyākalāpaṃ pīṭhavat pīṭhasyevācaret | yoṣidiccāsu pūrvoktā mūrti murtīśaśaktayaḥ | itī tathā kāmike ca ātmavidyā śivākhyaṃ ca jānukaṇṭhaśirovadhī | māyā sa deśaśaktyantaṃ vyāpakaṃ vinyasedguruḥ || kriyājñānaṃ tathecchā ca tritatvādhīśvarīmatā | dhārikā dīptimatyugrā jyotsnā cetāmadotkaṭā || dhātrī bahvīti mūrtīśī yuktā mūrtīstato nyaset | pañcamūrtyātmake nyāse vāmādyā mūrtiyā matā || itī p. 814) atha mukhaliṅgapratiṣṭhāyāṃ pīṭhe navapadī kṛte madhye sadāśivatatvam īśvaraṃ prāci vinyaset āgneyyāṃ vinyasedvidyāmāyāṃ yāmye'tha naiṛte | kālaṃ niyatimāpye ca vāyau rāgamudaṅnaraḥ || pradhānamīśadigbhāge svāśāsu brahmapañcakam | spaṣṭorthastatvatrayanyāse viśeṣamāha tritatvakalpanāprāgvat kintu vṛtte sadāśivam | vinyasedevatān prāgvamūrti mūrtīśvarānapi || pūrvoktanyāsānusandhānena subodhametat evaṃ liṅgādīnāṃ pratyekaṃ pratiṣṭhābījabhūtanyāsādi bhedaṃ viśeṣeṇābhidhāya pratiṣṭhāpanīya prāsādaliṅgapratimādīnām uktānuktasādhāraṇyena kartavyanyāsaviśeṣādikaṃ pratiṣṭhābījatvenāpāraṇīyamiti paribhāṣārūpamāha athaitannavatatvādi pṛthvyādi pratimāsvapi mūrti mūrtīśvarādīnāṃ vyāptiṃ bījaṃ ca nāma ca | dhyātvā rūpa sarvatranyāsaṃ kuryādyathā sthitam || navatatvādī mukhaliṅga pratiṣṭhokta navadīpakṛtapīṭhamadhyādinyasanīya sadāśivādi tatvāni pṛthvyā tatvārdhvokta ṣaṭtriṃśattatvāni mūrtimūrtīśvarādīnāṃ pūrvamaṣṭadhā pañcadhā cettānāmādiśabdena tatvatrayajñāna p. 815) kriyāśaktīnāṃ ca vyāptiṃ hetumadbhāvenānyonyasaṃkalanam anyonya saṃkalanābhāve parasparasambandhābhāvāt muktimukto svātantryeṇa sambhūya kāritvāsiddheḥ | bījaṃ bījākṣarānāmasthūlamantrāṃśca rūpaṃ vakṣyamāṇa tattaddevatānāṃ dhyātavya rūpāṇi rūpaparijñānābhāve budhyanārohādyathā sthiti anupadavakṣyamāṇa pṛthvyādi sthityanti kiramaṃ ca dhyātvā samyak budhyupārūḍhaṃ kṛtvā pratimāsvapi sarvatra liṅgapiṇḍikāprāsādādi pratiṣṭhāpanīyeṣu nyāsaṃ kuryād eteṣāṃ parijñānābhāve tanyāsasyaivā sambhavāt etenācāryasya śivāgamacatuṣpādasiddhāntatatvaparijñānamapi pratiṣṭhābījamiti sūcitam atha yathā sthitityuktaparijñānārthaṃ mūrti mūrtīśādīnāṃ sthitimāha aptatve saṃsthitā pṛthvitvādi svasvagocare | śabdatanmātramūrdhnī dvau somasūryau vyavasthitau || tayorūrdhve ca dharmākhyo gaṇḍeśarvopyavasthitaḥ | rūpesthitaḥ | paśupatiḥ | ugrohaṅkāragocaraḥ | rudrastatraiva boddhavyo rasatanmātragobhavaḥ | bhīmaśca śabdatanmātre mūrtīśānāmavasthitiḥ || asyārthaḥ | p. 896) pṛthvī aptatve saṃsthitā ambādi catuṣṭayaṃ tu svasvagocare apovahnau vahnirvāyau vāyurākāśe ityādi anena pṛthvyādīnāmāśrayāśrayi bhāvena kārya kāraṇabhāvo'pi veditavyaḥ | śabdatanmātramūrdhvi ākāśasya sūkṣmarūpāgre candrasūryau vyavasthitautayoścandrasūryayośca ūrdhve dharmākhyaḥ dharma ātmāya siddhajyotiṣṭomādi yajñarūpa ākhyāyasya sa yajamānaḥ | kriyākartrorabhedopacāreṇa yajamānasyaiva dharmatvaṃ vyavasthitaḥ | anenāṣṭamūtīnāmapyavasthitiruktā atha mūrtīśānāṃ śarvādināmavasthitirgaṇḍādiṣu spaṣṭorthaḥ | evaṃ mumukṣvamūrtīśānaṃ sthitimabhidhāya bubhukṣva mūrtīśānāṃ vidyeśvarāṇāmavasthitimāha vidyeśvarāśca vijñeyā vidyātatve vyavasthitāḥ | vidyeśvarā anantādayaḥ | anena kṣudrakarmektāsitāṅgādyaṣṭa bhairavaḥ | apyupalakṣitāḥ | teṣāmapi tatraivāvasthānāt atha pañcapakṣamāśṛtyāḥ kṣmādau pumavayau brahmākṣmādi māyāntagocyutaḥ | kṣmadividyāntago rudraḥ kṣmādi vidyānta īśvaraḥ | sādākhyaḥ kṣmādinādāntaḥ śaktikṣmādi parāvadhī śaktiricchājñānakriyātmikā dhārikādi rūpā ca kṣmādi parāvadhī pṛtivyādi śivatatvāvadhi avasthitetyarthaḥ | p. 817) tadevaṃ śivāliṅgasya samastā dhvaniveśa bhūmitvāllayātmakatvamuktaṃ bhavati atha siddhānte tarasamayāspadānāmetadekadeśatvena nyadbhāvaṃ sūcayitumadhastanatatveṣavasthānamāha pṛthvītatve sthitā viṣṇordsaśāvatāramūrtayaḥ | daśāvatāramūrtayomasyādyavatāramūrtibhedāḥ | pṛthvitatve sthitāḥ | bhūtahṛdbudhyahaṃ gauṇapuṅ vidyeśvara gocarāḥ | mitrādyāḥ | keśavādyāstryambakādyā dvādaśatridhā mitrādyā dvādaśakeśavādyā dvadaśatryambakādyā dvādaśa evaṃ tridhā dvādaśā epi krameṇa pṛthivyādi dvādaśāsu pañcabhūtamanastatva buddhitatvāhaṅkāraguṇa puruṣavidyā tatveśvaratatveṣvavasthitā ityarthaḥ | vighnarājaśca sādākhye tadvaddevisarasvati nandyādyāḥ śuddhavidyāyāṃ lakṣmīrīśvaragocare prakṛtau saṃsthitājaināśakyā buddhau vyavasthitā puruṣe pañcadhātrajñāḥ śive sūryau vyavasthitāḥ | spasaro yakṣarakṣāṃsi vidyādharāhi kinnarāḥ | bhūtavetāla ḍākinyo gṛhanakṣatrarāśayaḥ | samudrāḥ kṣetrapālādyāḥ ṛṣibrahmadigīśvarāḥ | ūrvitatve sthitā jñeyā jarāryajāṇḍajodbhijāḥ | anyeṣāmapi tatveṣu yatra yatra vyavasthitiḥ | p. 898) nyāsamastadantamasthānamaparaṃ tasya tadeva hi vighnarājādi digīśvarāntānanāṃ pratiṣṭhāsu tattadavasthānāspadībhūta tattattatvaparyantanyāsaḥ | kartavyaḥ | teṣāṃ tattat sthānasyaiva paramapadatvāt ata eva sarve'pi samayin svasvaśāstroktapadasyaiva sarvottarabhāvamanvate manvevaṃ sati tattacchāstrāṇāmapi tattanmahāpuruṣeṇa praṇītatvāt sandehena śaivaśāstrasyāpyaprāmāṇyaśaṅkākalaṅkitatvaṃ syāditi cennāsya sārvajñādiguṇayukta śivapraṇītatvāt na śaṅkāśūkaviṣayatvaṃ na ca sugatasyāpi sarvajñatvā tatpraṇītaṃ śāstramapi pramāṇamasyāditi vācyaṃ kapilādināmapi yogābhyāsādinā sārvajñasiddheḥ athobhayorapi sarvajñatvamastukānohāniriti cennaparasparaviruddhaśāstrapraṇayanāt taduktaṃ sugato yadī sarvajñaḥ kapilo netikāpramāyadyubhāvapi sarvajñau matibhedaḥ kathaṃ tayoriti tasmāttattattatva parijñānamātreṇaivatareṣāṃ tattattatvamātrameva paramāvadhī śivaśāstra sarvajña paramaśivapraṇītatvena tatpratipāditaśivatatvasyaiva paramatvaṃ tat padaprāptyupāyaśca dīkṣaiveti pratipāditaṃ prāgeva tathā ca sarvajñānottare p. 891) muktisthānaṃ bhavedekaṃ vimalaṃ sarvatomukham | acalaṃ vyāpakaṃ śāntaṃ liṅgāśramavivarjitam || iti ye bhavanti jitātmānasteṣāṃ muktistu dīkṣā na caiva tāni paśyantimuktisthānāni ṣaṇmukheti ca atha pratiṣṭhāyāmūrti mūrtīśvaratatvatatveśvaranyāsaḥ | ########### END OF FILE #######