#################################################### MUKTABODHA INDOLOGICAL RESEARCH INSTITUTE Use of this material (e-texts) is covered by Creative Commons license BY-NC 4.0 Catalog number: M00620 Uniform title: vivekacintāmaṇi Description: Notes: Text selected by Dr. Elaine Fisher and funded by a fellowship awarded to Dr. Fisher by Stanford University. Data entered by the staff of Muktabodha under the direction of Anirban Dash. Revision 0: March 27, 2022 Publisher : vīraśaivaliṅgibrahmaṇagranthamala Publication year : 1906 Publication city : Solapur Publication country : India #################################################### vīraśaivaliṃgibrāhmaṇadharmagraṃthamālā graṃtha 35 vā. śrīmannijaguṇaśivayogī vivekaciṃtāmaṇi | pūrvabhāga | vedamūrti maṇūramaṭhādhyakṣa mallikārjunaśāstrī śakaṃ 1830, san 1909 vivekaciṃtāmaṇi | prakaraṇa 1 leṃ va 2 reṃ | viṣayānukramaṇikā | viṣaya pṛṣṭha viṣaya pṛṣṭha pīṭhikāprakaraṇa 1 laukikaśāstra 21 maṃgalācaraṇa 3 vaidikaśāstra 21 īśvaraguṇāvali 5 pūrvamīmāṃsā 21 pramāṇaśāstreṃ 6 vaidikanyāyaśāstra 21 vedaprabheda (vedāṃce bheda) 7 adhyātmaśāstratraya 22 vedavākyasvarūpa 7 sāṃkhyaśāstra 22 vedāṃgeṃ 8 pātaṃjalaśāstra 23 upāṃgeṃ 9 uttaramīmāṃsā (adhyātma upaveda 9 matabhedāsahita) 23 upaniṣadeṃ 9 atimārgikaśāstra 23 smṛti 10 māṃtrikaśāstra 24 ṣoḍaśasaṃskāra 11 ātmapratipādana 24 brāhmaṇakarma 11 mokṣapratipādana 26 kṣatriyakarmeṃ 12 matāṃtarabheda 28 gaṇitasaṃjñā 12 caturdaśavidyā 28 tulāpramāṇa 14 sūtravicāra 29 vaiśyalakṣaṇa 14 vedāṃtaviṣayakrama 30 śūdralakṣaṇa 14 sūtralakṣaṇa 30 aṣṭādaśapurāṇeṃ 15 bhāṣyalakṣaṇa 30 upapurāṇeṃ 16 adhikaraṇalakṣaṇa 30 itihāsa 16 vyākhyānalakṣaṇa 31 cārvākaśāstreṃ 16 anvayalakṣaṇa 31 bauddhamata 18 anubaṃdhacatuṣṭaya 31 kaulayāmalamata 19 adhikārilakṣaṇa 31 śākteya va paṃcarātra hīṃ mateṃ 20 sādhanacatuṣṭaya 32 sādhāraṇaśāstrapaṃcaka 20 gurulakṣaṇa 33 pṛ0 2) viṣaya pṛṣṭha viṣaya pṛṣṭha gurusevālakṣaṇa 33 dṛṣṭāntasamanvaya 54 adhikāriprabheda 34 guṇādikalpanā 54 paṃcādhikārī 34 īśvarakṛtyadṛṣṭānta 55 punaradhikāritraya 35 samaṣṭivyaṣṭiviveka 56 aṣṭagurulakṣaṇa 35 kūṭasthānādināmaviveka 56 śiṣyopasannati (śiṣyāneṃ brahmaparyāyanāmeṃ 57 gurūkaḍe kaseṃ gamana karāveṃ teṃ) 36 dṛgvivekasāra 57 upadeśakrama 37 māyāsvarūpaviveka 58 bodhaprakāśa 37 māyālakṣaṇa 58 pramāṇalakṣaṇa 38 māyece anirvācya nū prakāra 59 pramāṇavibhāga 39 māyāpratītitraya 60 āgamapramāṇa 39 māyāpaṃcaka 60 padārthaviveka 42 māyādharmadvaya 61 padārthadvaya (dṛgdṛśyavive- māyāguṇadvaya 61 kāsaha) 43 mithyātvanirukti 62 bhedanirākaraṇa 44 māyāvṛttitraya 62 siddhāntaśruti 44 mahadādisṛṣṭikrama 63 adhyāropaviveka 45 aṃtaḥkaraṇacatuṣṭaya 64 apavādaviveka 45 jñāneṃdriyapaṃcaka 64 brahmalakṣaṇaviveka 45 karmeṃdriyapaṃcaka 65 paṃcalakṣaṇīviveka 46 adhyātmikādiviveka 65 ānaṃdavicāra 47 iṃdriyamūlasamanvaya 66 sattāsvarūpaviveka 48 prāṇapaṃcakādi 66 cidrūpopādhibheda 48 bhūtaguṇavikāra 67 ānaṃdopādhibheda 49 tripuṭīlakṣaṇa 68 abhāvaviveka 50 tattveṃ 68 paricchedatraya 50 sṛṣṭikrama 69 jīvādināmabheda 51 yugapatsṛṣṭi 70 ātmatraya 52 sṛṣṭidṛṣṭānta 70 vikārasthiti 52 caturvidhakāryakalpanā 70 īśvaranāmabheda 52 mithyādṛṣṭānta 71 upādhidṛṣṭānta 53 kāraṇatvadoṣaparihāra 71 pṛ0 3) viṣaya pṛṣṭha viṣaya pṛṣṭha prapaṃcatraividhyabhāvanā 72 "tattvamasi" vākyācā artha 98 bahutvabhāna 72 tattvamasidṛṣṭānta 99 īśvaraprapaṃca 74 vākyārthapratipattinirākaraṇa 100 jīvaprapaṃcatrayaniṣedha 74 tattvārtha 101 upādhitraya 77 mithyātvāvirodha 101 adhyāsalakṣaṇa 77 mithyāceṃ jñāna jhāle asatāṃ paṃcāvasthā 79 satyasiddhi hote. 103 avasthāmithyātva 81 niraṃjanatvasiddhi 104 punarātmasiddhi 82 nirguṇasādhana 105 paṃcakośaviveka 84 jñānāsa pratibaṃdhaka 105 ahaṃkārāceṃ ātmatvakhaṃḍana 84 mokṣālā vighnatraya 106 ahaṃkāracaitanyaviveka 86 vighnatrayaparihāra 106 ahaṃkārasaṃbaṃdha 87 sahakārikāraṇa 107 biṃbapratibiṃbabhāva 88 śrutitātparyanirṇayaliṃge 109 nirākārapratibiṃba 89 mananasāmagrī 110 pratibiṃbāceṃ pratibiṃba 89 nididhyāsapaṃcayoga 112 biṃbasāmyabhaṃga 89 pratibaṃdhakatraya 113 upādhisāmya 90 pratibaṃdhanivartaka sādhaneṃ 114 upadheyabhinnatva 90 jñānalakṣaṇa 114 anādiṣaṭka 91 vairāgyalakṣaṇa 114 saptāvasthā 92 uparatilakṣaṇa 115 saptāvasthāsamanvaya 93 jñānādikāṃsa avadhi 115 vedavākyavicāra 94 mokṣakāraṇa 115 vedāntamahāvākyārtha 94 saptabhūmikākrama 116 vākyārthasaṃbaṃdhatraya 95 ṣaṭsamādhi 117 tattvaṃpadavācyārtha 96 jñānaphalacatuṣṭaya 118 tattvaṃpadalakṣyārtha 96 kāmāpti (icchāprāpti) 119 lakṣaṇā 96 kṛtakṛtyatā 120 lakṣaṇābheda 97 prāpyaprāpti 120 jahallakṣaṇā 97 jīvanmukti 121 ajahallakṣaṇā 97 jīvanmuktisaṃgati 121 jadajahallakṣaṇā 98 jñānaprabhāva 123 pṛ0 4) viṣaya pṛṣṭha viṣaya pṛṣṭha janmāvadhi 123 vibhūtidhāraṇa 153 jñānyāsa bhogasiddhi 124 vibhūtidhāraṇakrama 156 bhogadṛṣṭānta 124 rudrākṣadhāraṇa 158 jīvanmuktasadguṇa 125 rudrākṣadevatāphala 160 jīvanmuktaprayojanapaṃcaka 125 rudrākṣadhāraṇabījamaṃtra 162 jñānacinheṃ 126 maṃtraviṣaya 162 guṇaprācurya 126 siddhāricakraviṣaya 163 jñānyāpāsūna lokāṃsa prayojana 127 maṃtrādisādhaneṃ 165 upadeśasaṃgati 127 maṃtrapallavanyāsādi 167 jīvanmuktaprārabdhadaśā 128 maṃtrasaṃskāra 168 prārabdhatraya 129 praṇavavicāra 169 jīvanmukta 129 maṃtrānuṣṭhāna 170 jñānyajñānibheda (jñānī va a- maṃtranyāsa 171 jñānī yāṃcā bheda) 130 ajapāmaṃtrayoga 173 svanāśaprayatnopapatti 130 śivapaṃcākṣarī 175 jīvanmuktapraśaṃsā 131 tarpaṇādisaṃkhyā 176 videhakaivalya 134 japavibhāga 177 dvitīya prakaraṇa japāraṃbha. 178 śivasiddhāntaśāstropoddhāta 137 karanyāsa 178 āgamabheda 138 aṃganyāsabheda 180 āgamāvataraṇa 139 paṃcākṣarīviniyoga 182 āgamasaṃkhyā 142 japakāla 186 āgamaviśeṣavibhāga 142 japamālikālakṣaṇa 188 āgamasāra 146 akṣamālāphalatāratamya 190 āgamapratipādya 147 maṇiparimāṇa 191 pādādiviṣaya 147 mālikāracanādimaṃtra 192 śaivabheda 148 japādikāṃcīṃ sthāneṃ 194 sāmānyaśaivalakṣaṇa 149 japāsanaphala 195 miśraśaivalakṣaṇa 149 āsanabaṃdhabheda 196 śuddhaśaivalakṣaṇa 149 japāce ve?īṃ rahāvayācā śuddhaśaivaviṣaya 150 prakāra 197 vibhūtibheda 151 prāṇāyāmayoga 198 pṛ0 5) viṣaya pṛṣṭha viṣaya pṛṣṭha maṃtrāṃgeṃ 200 paṃcabrahmanyāsarudrākṣadhāra japāṃguliviniyogādi 201 ṇādi 243 navāvaraṇeṃ 202 vīraśaivaśivasamarcanā 245 dhyānakrama 203 mātṛkākṣaranyāsa 248 dhyānalakṣaṇa 203 kalānyāsapūjā vagaire 250 dhyānakramaphalādi 204 viśeṣavīraśaivaṣaṭsthalaviṣaya 251 dvividhajapa 205 ācāratraya 253 maṃtragarbha 205 trividhaguruliṃga 253 japopasaṃhāra 206 trividhaśivaliṃga 254 śivapūjāviṣaya 207 jaṃgamaliṃgatraividhya 254 śivaliṃgasvarūpa 208 trividhaprasādaliṃga 255 śivaliṃgabheda 209 trividhamahāliṃga 255 karmaṭhāneṃ pūjā karāvayācā ācāraliṃgaṣaḍbhakta 256 prakāra 211 guruliṃgaṣaḍbhakta 257 paṃcaśuddhi 211 śivaliṃgaṣaḍbhakta 258 mudrāviveka 213 jaṃgamaliṃgaṣaḍbhakta 258 śivapūjāyogapīṭha 213 prasādaliṃgaṣaḍbhakta 259 śivārcanasaṃgraha 215 mahāliṃgaṣaḍbhakta 260 śivārcana sāmagrī 215 ekaśeṃekasthaleṃ 260 upacārasaṃgraha 218 nirābhārivīraśaivaviṣaya 261 aṃtaraṃgaśivārcana 220 prāṇyāṃceṃ tāratamya 263 aṃtaraśivayogasaṃgraha 221 caryāpādaprāraṃbhaḥ parārthapūjādiprāyaścitta 223 āśramacatuṣṭaya 265 vīraśaivalakṣaṇa 225 brahmacaryāśrama 265 vīraśaivabheda 227 gṛhasthāśrama 267 dīkṣākrama 228 kanyādurlakṣaṇa 268 kriyādīkṣā 233 kanyāsallakṣaṇa 269 saptavidhadīkṣā 236 gṛhasthasāmagrī 270 vīraśaivaśivapūjākarmānuṣṭhāna 238 śaivanityakarmavicāra 271 vīraśaivabhasmadhāraṇa 239 gāyatrījapavidhāna 272 vīraśaivakalānyāsa 241 gāyatrīmūrtisvarūpa 274 vīraśaivaṣaḍaṃganyāsa 243 udayakālagāyatrīdhyāna 275 pṛ0 6) viṣaya pṛṣṭha viṣaya pṛṣṭha madhyāhnagāyatrīdhyāna 275 sarvayogāṃgaphalādisaṃgraha 315 sāyaṃkālagāyatrīdhyāna 276 yogavighnādika 315 gāyatrīnijasvarūpa 277 yogaphala vagaire 316 paṃcabrahmayajñādi 278 yogyāṃceṃ tāratamya 317 yajñaprakriyā 279 nirguṇayamādiyogalakṣaṇa 317 rudrāgnimūrti 283 ṣaṭcakraviṣayaviveka 318 gṛhasthadharmānuśāsana 285 yogavidyāpariśeṣa 319 paṃcakarmavibhāga 287 jñānapādaprāraṃbha nirmalakarmaviveka 288 patipadārtha 320 nītisaṃgraha 289 sṛṣṭisvarūpa 321 vānaprasthāśrama 294 kartṛtvaviveka 321 prayāṇavāraśūla 294 sthitisvarūpa 323 apaśakuna 295 saṃhārasvarūpa 323 śubhaśakuna 296 tirobhāvasvarūpa 323 araṇyavāsa 296 anugrahasvarūpa 324 vānaprasthadīkṣā 297 paśupadārtha 325 paṃcāgnimadhyatapa 298 pāśapadārtha 325 yatyāśrama 299 siddhāṃtamataviveka 325 kuṭīcakasaṃnyāsī 300 upaniṣanmīmāṃsā 329 bahūdakayati 300 samanvayasaṃgraha 330 haṃsayati 301 brahmaśabdārtha 331 paramahaṃsayati 302 kāraṇavākyeṃ 332 atyāśramī 303 śivaca śāstrayoni 333 śivayogādhikārī 304 patitvopapatti 334 pramāṇagranthavibhāga 305 śivajīvaikya 334 yogapādaprāraṃbha saguṇatvasamarthana 335 śivayogalakṣaṇa 306 aṣṭābhidāneṃ 336 śivayogabheda 307 śivasarvottamatva 337 ahiṃsālakṣaṇa 307 śivajñānasāra 338 śivayogāsana 310 paśubheda 339 yogāsa ghaṭacakrādiviveka 310 pakvatripāśapaśu 339 yogataṃtrasaṃgraha 314 apakvatripāśapaśu 340 pṛ0 7) viṣaya pṛṣṭha viṣaya pṛṣṭha apakkatripāśāṃmadhīla karmāneṃ bhogaprāpti 350 pralayākala 341 biṃdupāśasvarūpa 351 pralayākalāmadhyeṃ bheda 341 ṣaḍadhvaviveka 351 pakkapāśadvayapaśu 342 caturvidhavāk 352 vijñānakevala 342 parāvāgvidyāsvarūpa 353 paśusaṃjñā 343 paśyantīvāksvarūpa 353 pāśabheda 343 madhyamāvāksvarūpa 353 malapāśaviveka 344 vaikharīvāksvarūpa 354 māyāpāśaviveka 344 vāgadhikārī 354 karmapāśaviveka 345 vāgmivibhāga 355 guṇakarmaviveka 346 vaikharīviśeṣaviveka 356 guṇasaṃskārabheda 347 savikalpajñānaguruparaṃparā 357 buddhiguṇakarmaphala 347 tirodhānapāśasvarūpa 358 buddhilayotpatti 348 śivasārūpyasiddhānta 358 karaṇatraya 348 siddhāntopasaṃhāra 359 dharmādharmādikāyaiṃ 349 prakaraṇaparisamāpti 359 saṃskṛtaśuddhipatraka | pṛṣṭha paṃkti aśuddha śuddha 7 12 rājājñaiva rājājñeva 9 7 ca 0 10 9 āṃgīrasajā āṃgīrasa 0 0 yamoditā yamodite 13 3 mahākṣoṇi mahākṣoṇiḥ 18 15 dapi dīpa 18 18 abhyaṃtara ābhyaṃtara 18 19 ātara āṃtara 21 3 daṃḍaṃnītyā daṃḍanītyā 25 22 ciddharmuyuktaṃ ciddharmayukta 27 13 naiyāyika naiyyāyika 28 12 cārvākādayoḥ cārvākādayo 40 11 tiṣṭatīti tiṣṭhatīti 41 5 svagharmitā svadharmitā 0 8 naiyāyikānāṃ naiyyāyikānāṃ 45 2 iti 0 45 14 anaṃtarametadvyāvṛtti anaṃtaramatadvyāvṛtti 46 13 yattattsadrūpaṃ yattatsadrūpaṃ 48 14 pāramārthiṃka pāramārthika 0 16 caturviṃdhāḥ caturvidhāḥ 52 14 virāṭa virāṭ 57 11 karṇa karaṇa 59 8 punarbhiṃnnā punarbhinnā 71 15 satapiti satīpati pṛ0 1)|| hara oṃ|| śrīgurudakṣiṇāmūrtayenamaḥ || atha śrīvivekaciṃtāmaṇiprāraṃbhaḥ || || atha prathamaparicchedaḥ || śrīgaṇeśāya namaḥ|| vṛ|| vidyāvārdhiviloḍanātsamudito vijñānabhābhiryuto vidvatsaṃmatimadvivekapadayuk ciṃtāmaṇirdīptimān || śrīkarṇāṭakabhāṣayā nijaguṇaśrīyoginā nirmitastaṃ gīrvāṇavacomukhena vivṛtaṃ kurve praṇamyāṃbikām || 1|| rasātalaṃ śāsati pannageśvare vātāśanāḥ kuṃḍalino divaspatau || śakre budhāḥ satrabhujo bhavanti śrīliṃgarāje'vati gāṃrasāśanāḥ || 2|| śrīliṃgarāje dadati prakāśaṃ suvarṇarāśīn viduṣāṃ gaṇebhyaḥ || svarṇādrimādāya vidhāya kukṣau hiraṇyagarbhatvamavāpa dhātā || 3|| pṛ0 2) śrīliṃgarājakamanīyakaṭākṣadhārā kaṃdarpadā kanakadā'bhayadā ca bhīdā || yoṣājanasya viduṣāṃ suhṛdāśritānāṃ pratyarthiduṣṭanikarasya babhūva citram || 4|| vivekaciṃtāmaṇirabjajanmanā ciṃtāmaṇiḥ prāk tulitaḥ sakautukam || pūrvo gururliṃganṛpaṃ samāgamadgīrvāṇahetoraparo laghurharim || 5|| śrīliṃgarājīyamumādhavasya mudāvahaṃ paṃḍitabhāvanīyam || vivekaciṃtāmaṇitantrasāraṃ nṛsiṃhasūṃrigrathitaṃ likhāmi || 6|| samastaśāstrādhyayanaṃ vināpi śrīliṃgarājīyamidaṃ sakṛdyaḥ || paṭhatyasau sarvakalādharatvaṃ vaktṛtvamāpnoti sabhāsu nūnam || 7|| vivekaciṃtāmaṇināmakasya karṇāṭabhāṣāracitasya dīptiḥ || gīrvāṇavāṇīkaṣaṇena jātā śrīliṃgarājīyasatāṃ matena || 8|| samastaśāstrābharaṇānvitaḥ san śrīliṃgarājīyakirīṭadhārī || cedrāṇasaṃsadi śivāgamasarvavettā kalādharaḥ pūrṇa ivoḍumadhye || 9|| pṛ0 3) graṃthāśca bahavaḥ saṃti sarvārthapratipādakāḥ || śrīliṃgarājīyasamaṃ nāsti neha bhaviṣyati || 10|| itipīṭhikārcanam śrīśivāya namaḥ || vṛ|| śrīmadanekalokahitamāgamavedapurāṇaśāstragīrbhūmatidṛśyaviśvaviṣayonna tasusthitagaṃ vivekaciṃtāmaṇirityamoghavaranāmamahākavitāprabaṃdhakaṃ premata ātanomyata idaṃ śṛṇu pālaya śaṃbhuliṃga mām || gadyaṃ|| śrīmadanekabhuvanabhavanāraṃbhamūlastaṃbharūpaśaṃbhuliṃgābhidhaparabrahm ādi nirābhārideśikottamaparyaṃtaguruparaṃparāṃ manovākkāyakarmabhirabhivādyānaṃtaraṃ namaskāralakṣaṇamaṃgalācaraṇasya nirvighnaprakaraṇaparisamāptiḥ | śiṣyapraśiṣyapravāhapravartanā | śrotṛjanacittasvasthatā ca | phalamiti phalannayaṃ? nirdhārya | anaṃtaramanādinirmalacidrūpasarvotkṛṣṭasarvajñatvasarvakartṛtvasaṃpannaḥ sarvārthavetteti śrutibodhitasarvajñatvasaṃpannabrahmaviṣṇurudrādipaṃcamūrtipaṃcabhūtādis akalaprapaṃcakartā śaṃbhuliṃgātmeti śrutiśikhābodhitakartṛtvasahitaparameśvarapraṇītatvādhīnaparamapramāṇīb hūtāgamāmnāyasaṃmattyā anaṃtaramubhayamūlakasmṛtipurāṇetihāsapurātanābhiyuktasūktānubhavasaṃpan narevameva satyamiti parigṛhyamāṇasvakapolakalpitetarasāratarībhūtasatyārthān saṃgṛhya purasthitamaṇipuṃjaraṃjanavataḥ tatprakāraṃ jñātvā guṇasyūtaṃ kṛtvā navīnakaṃṭhābharaṇasamānībhūtaṃ mumukṣujanā etajjagataḥ sthitigatiḥ kīdṛśaprakārairvartata ityanveṣaṇakṛtaśramarahitābhivyaktibhūta- pṛ0 4) matra salīlayā jñātvā kṛtārthā bhavanviti nijaguṇaśivayogī purātanakarṇāṭakabhāṣāmayavacanaracanābhirvivekaciṃtāmaṇināmakaṃ prakaraṇaṃ kṛtavān saṃgrahaśca || padyaṃ || nijaguṇaśivayogī nirmalasvāṃtaraṃge parataraśivaliṃgaṃ bhāvayan sopacāraiḥ || bahuvidhabhajanaughairjñānaciṃtāmaṇiḥ śrī prakaraṇamiha cakre sadvivekopapattyai || tatkathaṃ kṛtavānityukte tatrāha | prathamaṃ cakṣurādibāhyeṃdriyādigocaratayā paridṛśyamānamidaṃ jagat pṛthubudhnodarākārādisāvayavībhūtaghaṭādivatkāryatayā kulālasadṛśanimittakāraṇībhūteśvareṇa cakradaṃḍādivat puṇyāpuṇyarūpakarmākhyasahakāriṇāmṛtsamānabiṃdumāyābhūtaśuddhāśudd hopādānakāraṇena gamanāgamanādisukhaduḥkhādyanekavyavahārabhedena bhinnajīvātmanāṃ bhogamokṣārthaṃ janyata iti vijñātavyaṃ evaṃ nirūpayiturnijaguṇaśivayoginaḥ idaṃ tātparyaṃ || padyaṃ || janyakṛtyāni janyāni kāryatvāt janmavaṃti ca || kṛtimajjāni sarvāṇi kṛtimānīśa ucyate || śarīrājanyajanyāni kṛtimajjanmavaṃtihi|| prāgabhāvaprātiyogāditikartā maheśvaraḥ || tadanaṃtaramatra prakṛtiparamāṇukālakarmasvabhāvaniyatibhūtatadyogādayaḥ jagatkartāro neśvara iti sāṃkhyatārkikavaiśeṣikādayaḥ pūrvapakṣiṇaḥ prāhuḥ | tatreśvaramatānusārī nijaguṇaśivayogī prāha prakṛtyādiyogāntānāṃ jaḍarūpatayā caitanyādhiṣṭhānamaṃtarā kartṛtvāsaṃbhavāttadanaṃtaramatra jīvasya cetanatvātkartṛtvamiti cenna tasya jīvasya kiṃcidjñatvādṛṣṭaparataṃtratvānīśvaratvādidoṣaduṣṭatayā pṛ0 5) jagatsṛṣṭyālocanāyāṃ kathaṃ sāmarthyaṃ syātpunaḥ kathamityukte uktajaḍajīvayoḥ kṣityādikartṛtvāsaṃbhavena etadatiriktaḥ sarvajñaḥ svataṃtraḥ īśvaraḥ kartā kalpanīya iti jaḍajīvāsādhyakṣityādikāraṇādyathānupapattirūpapāriśeṣyapramāṇena sarvakartā īśvara iti siddhaṃ bhavati || anaṃtaramīdṛśajagadrūpakāryaṃ rathavat bahukartṛkaṃ syāditi prāpte sa rathaḥ ekācāryasūtreṇa bhavati pṛthak pṛthak jñātṛtvābhimānena svasvapoṣayitranekakartṛbhiḥ ekamapi kāryaṃ na bhavatīti jagadīśvara eva kartetyaṃgīkartavyaḥ || īśvaraguṇāvaliḥ punaḥ sarvasminkāle sarvasmindeśe kāryodayo'stīti kartṛbhūteśvarasya nityatvāddhyāpakatvādyādṛśakāryaparijñānasamartho yaḥ taṃ vinā tanna bhavatīti karturīśvarasya sarvajñatvasarvaśaktitve kāla amūrtaḥ san phala kusumādisādhanaṃ yathā tathaiva sakalakāryotpādakasyeśvarasya niṣkalaṃkatvena sarvaprāṇihṛdayāṃtaryāmitvena bahiḥśrutismṛtirūpājñayā niyāmaka iti kṛtvā īśvarasya sarvaprerakatvamiti kathametalloke kulālādikartrā svānyaghaṭādayo niyamitāḥ anyatvenābhimataśarīrādayo niyamitāḥ yathā viśvaṃ sarvamīśvareṇa niyamyamiti śrutirastītīśvarasya sarvātmakatvamadvitīyatvamityanena mātāpitrādirāhityeneśvarasya svataṃtratvaṃ jīvānuṣṭhitakarmānusāreṇa sukhaduḥkhapradātṛtveneśvarasya rāgadveṣarahi- pṛ0 6) tatvamīśvarasṛṣṭavyomādiviśvaṃ tadanyaprakāreṇa kartuṃ narādicetanamasamarthamīśvarasya sarveśvaratvaṃ susthiraṃ bhavati etāvatpratipādanasya mūlamatharvaṇaśiraḥśikhātyāśramopaniṣadādyupabṛṃhaṇavacanāni śivapurāṇādyuktāni || padyaṃ || mumukṣavaḥ purā kecinmunayo brahmavādinaḥ | saṃśayāviṣṭamanaso vimarśanti yathā tathā || kiṃ kāraṇaṃ kuto jātā jīvāmaḥ kena vā vayam || kvacāsmākaṃ saṃpratiṣṭhā vardhitāḥ kena vā vayam | kena vartāmahe śaśvatsukheṣvanyeṣu vā'niśam | avilaṃghitaviśvasya vyavasthā ke na vā kṛtā | kālasvabhāvo niyatiryadṛcchā vātra vartate || bhūtāni yoniḥ puruṣo yogo vaiṣāṃ mahātmanām | acetanatvātkālādeścetanatvepi cātmanaḥ || sukhaduḥkhābhibhūtatvādanīśatvādvicāryate | te dhyānayogānugatāḥ prāpaśyan śaktimaiśvarīm | pāśavicchedikāṃ sākṣānnigūḍhāṃ saguṇairbhṛśam | tayā vicchinnapāśāste sarvakāraṇamīśvaram | śaktimaṃtaṃ mahādevamapaśyandivyacakṣuṣā | yaḥ kāraṇāni sarvāṇi kālātmasahitāni vai || aprameyo'nayā śaktyā sākameko'dhitiṣṭhati || pramāṇaśāstrāṇi anaṃtaraṃ parameśvaranirmitaṃ cetanācetanarūpajaganmadhye bhogamokṣārthaṃ pṛ0 7) pratyekaṃ pratyekaṃ pravṛttimatpuruṣāṇāṃ vādināmabhimataśāstrāṇi kāni tāni ityukte prathamaṃ mukhyapramāṇībhūtṛgvedayajurvedasāmavedātharvaṇavedāḥ svayaṃbhvīśvarapraṇītā iti catvāro vedā evaṃ vadataḥ nijaguṇaśivayoginaḥ idaṃ tātparyam || tathāhi || padyaṃ || śabdopajīvyamābhinnajanyamāgamyabhedinaḥ|| sadarthānbodhayaṃścchabdo veda ityucyate mayā || śabdasaṃbhūtavākyārthajñānajanyo laghurmataḥ | etallakṣaṇalakṣiteṣu || vedaprabhedāḥ ṛgvedaḥ ekaviṃśatibhedabhinnaḥ yajurveda ekādaśabhedabhinnaḥ || sāmavedaḥ sahasrabhedabhinnaḥ atharvaṇavedo navabhedabhinnaḥ || itisthitiḥ|| vedavākyasvarūpaṃ punaḥ te vedā vidhivādārthavādamaṃtravādanāmadheyarūpā iti caturbhedena samastadharmān bodhayaṃto vartaṃte | rājājñaiva puruṣānniṣedhānnivṛttidharmakartavyatābodhakeva vidhivāda ityucyate vaṃdina iva divyārthasthāpako'rthavādaḥ || ācārya iva kartavyayāgāditatsamavetārthaprakāśanadvārā yāgādisādhanabhūto vedabhāgo maṃtra ityucyate | jananījanakavat yāgādīnāṃ jyotiṣṭomavājapeyaśyenodbhidādi nāmakaraṇena yāni nāmāni tāni pṛ0 8) nāmadheyāni vidhyādicatuṣṭayena tattadarthabodhaprakāra evaṃ svargādikāmaḥ jyotiṣṭomādinā yajatetyādau ajādijñānakaraṇakaprarocanetikartavyatākaḥ ayamatra pravartatāmityāptecchājñaptibhāvyā jyotiṣṭomādināmakayāgādiyāgakaraṇakadīkṣaṇīyādyupakṛtasvargādikāmik ābhāvaneti sakalavidhyādiṣu yojanīyā || vedāṃgāni punarvedasya pādahastamukhaghrāṇanetraśrotrāṇi kānītyukte || pa || chaṃdaḥ kalpo vyākaraṇaṃ niruktaṃ jyotiṣaṃ tathā || śikṣā ceti ṣaḍaṃgāni vedasyāhurmanīṣiṇaḥ|| chaṃdaḥ pādau tu vedasya mukhaṃ vyākaraṇaṃ smṛtam || chaṃda evahi maṃtrāṇāṃ triṣṭubādiprakārataḥ || varṇānāṃ gaṇanāyuktaṃ munibhiḥ parikīrtitam | aśvalāyanāpastaṃbabodhāyanakṛtāni hi || yāgaprayogopayogakalpasūtrāṇi te viduḥ || vyākṛtirlokavedasthaśabdasiddhikarībhavet | udāttādisvarāṇāṃ ca nirṇītiṃ kurvatī satī | saṃhitāpadakramādi śikṣeyaṃ śikṣayedyataḥ || jyotiḥ śāstraṃ lagnayogatithinakṣatravācakam || yāgādikālanirṇītiṃ kurvadevaṃ praśasyate || niruktirvedaśabdānāṃ niruktamitikathyate || pṛ0 9) upāṃgāni purāṇaṃ nyāyamīmāṃsā smṛtayaḥ parikīrtitāḥ || upāṃgānyuktavedānāṃ vakṣye'gre lakṣaṇaṃ tataḥ || upavedāḥ anaṃtaram || āyurvedo'rthavedo'yaṃ dhanurveda udāhṛtaḥ || gāṃdharvavedityuktopavedānāṃ ca catuṣṭayam || tanmadhye āyurvedaḥ vyādhinidānavyādhicihnamaṃtrauṣadhacikitsādibhirāyurārogyapratipādako bhavati || arthavedo dakṣiṇājyacarūpahārādisaṃpādanena dharmārthakāmamokṣarūpaphalacatuṣṭayasādhako bhavati dhanurvedastu śatrujayārthaṃ maṃtrāstrayogādyupapādako bhavati gāṃdharvavedo hi sāmavedādiṣu sarigamapadhani iti saptasvaragītāprabaṃdhādīnāṃ vibhājako bhavati || upaniṣadaḥ anaṃtaram || pa. || śrīrudrabṛhadāraṇyaśvetāśvatarapūrvakāḥ || kaivalyasūktikālāgnikaṭhavallīsamāvṛtāḥ || kātyāyanasamāyuktabrahmanārāyaṇāstathā || haṃsoktiparamahaṃsau bāṣkalo brahmabiṃdukau || āraṇyāmṛtabiṃdvākhyācarcopaniṣadastathā || pṛ0 10) paṃcabrahmamahāmaṃtro jābālopaniṣattathā || tejobiṃdustathā vājasaneyastadanaṃtaram || bodhāyanīyāśvalāyanīyamaitrāyaṇīyakāḥ || sāṃkhyāyanīyavāgurāyaṇīyāviti ca dvayam || śaunakīyena saṃyuktaḥ śivasaṃkalpa ityapi || śravaṇaṃ parākramaśca brahmajñānādikaṃ tathā || vivaryaṃte samastāni proktāni vacanāni hi || smṛtayaḥ anaṃtaram || smṛtirmānavyatrijātā hārītā viṣṇujā smṛtiḥ|| yājñavalkī jaiminīyā āṃgīrasajā yamoditā| āpastaṃbīyā sāṃvartī kātyāyanakṛtā smṛtiḥ || bṛhaspatismṛtiścaiva smṛtiḥ pārāśarī tathā || vyāsīyā śaṃkhalikhitasmṛtiḥ sāradharāstathā || dakṣasmṛtirgautamoktā śātātapavasiṣṭhaje || ekonaviṃśatirdharmaśāstrāṇi vividhāni ca | tāsumadhye manusmṛtyā dharmoṃ mukhyaḥ kṛte yuge | tretāyuge gautamīyasmṛtyā dharmaḥ praśastimān || dvāpare śaṃkhalikhitasmṛtidharmastathottamaḥ | kalau pārāśarasmṛtyā dharmo mukhyastvanuṣṭhitaḥ | pṛ0 11) jātivarṇāśramācārān dāyādīyavibhāgataḥ || aṣṭādaśavyāvahārabhedānbahuvidhānimān || prāyaścittaprabhedāṃśca vidadhātyeva tatra hi | kaṃmadraviḍakarnāṭakāṃdhrabhedena jātayaḥ || catasro brāhmaṇakṣatraviṭśūdrā varṇanāmakāḥ | ṣoḍaśasaṃskārāḥ garbhādhānaṃ teṣu madhye puṃsavanasīmantakau || unneyanaṃ jātakarma nāmnaḥkaraṇameva ca | upaniṣkramaṇaṃ proktamannaprāśanakarma ca || caulopanayanadvaṃdvamahānāmnimahāvrate | tathopaniṣadvivāhaśobhanaṃ mṛtireva ca || etaiḥ ṣoḍaśasatkṛtyaiḥ smārtaviprānusāribhiḥ | brāhmaṇakarma yajanaṃ yājanaṃ proktamadhītyādhyāpane tathā || dānapratigrahāvetāviti ṣaṭkarmabhiryutaḥ || śivabhaktyādisuguṇairyukto brāhmaṇa ucyate || yajanaṃ devatāmuddiśya dravyatyāgānukūlavyāpāraḥ | yājanaṃ yāgakṛtyānukūḷtvigvyāpāraḥ | adhyayanaṃ gurūccāraṇādhīnaśiṣyakartṛkavedaviṣayakoccāraṇam | adhyāpanam || śiṣyasya vedavākyādyuccāraṇānukūlagurūccāraṇam || dānaṃ svasvatvadhvaṃsajanakagavādideyadravyaniṣṭhānyasvatvajanakatyāgaviśeṣaḥ pratigrahaśca dātṛdattadravyasya mūlyadānaṃ svīkāraḥ | pṛ0 12) kṣatriyakarma anaṃtaram || pa. || prajārakṣādi yajanaṃ svādhyāyādhyayanaṃ tathā || mṛgadurjanaduṣṭādipakṣidveṣyādisaṃhṛtiḥ | annadānaṃ vastradānaṃ pṛthvīkanyāpradānakam || vṛ || gosvarṇobhayatomukhīsumahiṣīśvetāśvadānaṃ mahanmervākārakalāmukhīsurataruḥ śrīmanmahādānakam || taddānāya sudeśakālavilasatpātrādisaṃśodhanam | śaṃbhorbhaktidhanaṃ tadetadakhilaṃ yasyāsti sa kṣatriyaḥ|| gaṇitasaṃjñā [ekaṃ, dahaṃ, śataṃ, sahasraka, || daśasahasra, lakṣa, daśalakṣaka, || koṭi, daśakoṭi ||1|| śatakoṭi, arbuda, nyarbudaka, || kharva, mahākharva, padmaka, || mahāpadma, kṣoṇi, mahākṣoṇika, || śaṃkha, mahāśaṃkha, kṣitika, || mahākṣiti, kṣobha ||2|| nidhi, mahānidhi, sāgaraka, || mahāsāgara, hari, mahāharika, || śaṃkha, mahāśaṃkha, phaṇika || phaṇi, mahāphaṇi, kramaka, || mahākrama || 3||] anaṃtaram || prathamasthāna || dvitīyasthāna || tṛtīyasthāna || caturthasthāna || paṃcamasthāna || ṣaṣṭhasthānetyādi ṣaṭtriṃśatsthānaparyaṃtaṃ krameṇa teṣāṃ ekaṃ || daśaṃ || śataṃ|| sahasraṃ daśasahasraṃ || lakṣaṃ || daśalakṣaṃ || koṭiḥ pṛ0 13) daśakoṭiḥ || śatakoṭiḥ || arbudaṃ || nyarbudaṃ || kharvaḥ || mahākharvaḥ|| padmaṃ || mahāpadmaṃ || kṣoṇiḥ|| mahākṣoṇi || śaṃkhaḥ|| mahāśaṃkhaḥ|| kṣitiḥ|| mahākṣitiḥ|| kṣobhaḥ|| mahākṣobhaḥ|| nidhiḥ|| mahānidhiḥ|| sāgaraḥ|| mahāsāgaraḥ|| hariḥ|| mahāhariḥ || phaṇiḥ || mahāphaṇiḥ || kratuḥ mahākratuḥ etāni ṣaṭtriṃśatsthānāni anaṃtaramihaikarūpabhūmisaṃjñācaṃdrasaṃjñetyādīni ekasaṃkhyānāmāni beṃbenniti prākṛtabhāṣāyāṃ dvisaṃjñānāmāni dve dvau dvaṃdva yugma yugula ubhaya bāhu pāda pakṣanayanasaṃjñetyādidvisaṃkhyānāmāni|| tritritayatraya || haranayana || agni || pura|| varga || guṇetyāditrisaṃkhyānāmāni|| catuḥ || gati || kaṣāya || veda || varṇa || āśrama || samudra || saṃjñetyādi catuḥsaṃkhyānāmāni || paṃca || haravaktra || vrata || iṃdriya || bāṇa || viṣaya || pāṃḍava || bhūtetyādīni paṃcasaṃkhyānāmāni || ṣaṭ || dravya || ṛtu || rasa || skaṃdamukha || vedāṃga || karma || varṇadarśana || arthetyādīni ṣaṭsaṃkhyānāmāni || sapta || muni || giri || rājyāṃga || turaga || dhātu || sabhāṃga || svara || sāgaretyādīni saptasaṃkhyānāmāni || aṣṭa || vasu || diggaja || karmetyādīnyaṣṭasaṃkhyānāmāni || nava || raṃdhra || nidhi || rasa || graha ratna bhāvādīni navasaṃkhyānāmāni || biṃdu || anusvāra || śūnya || nāsti || gaganetyādibiṃdornāmāni || iti sakalasaukhyadasaṃjñāṃ jñātvādhikaṃ tyaktvā gaṇitaṃ guṇayitvā kramukādisamastavastūni pramāṇīkurvatī saṃkhyā likhitā śreyo vṛddhitulāvarṇanyūnādhikyaprayuktadravyasvīkāradāne suvarṇasya varṇavibhā- pṛ0 14) gapravālamaṇiratnavajragārutmatādimāṇikyānāṃ kaṇajacausūtraparīkṣāmaṃcāḍiratītyādīni pṛthak pṛthak saṃlakṣya || tulāpramāṇam anaṃtaraṃ daśapaṇatulamekaṃ gadyāṇaṃ caturgadyāṇaṃ karṣaḥ || karṣacatuṣkamekaṃ halaṃ viṃśatihalaparimitamekaṃ viṃśakaṃ || viṃśakapaṃcakaparimitā tuletyucyate|| tulāviṃśatireko bhāraḥbhāradaśakaparimitayā ācitamucyate iti karpūrādīnāṃ tulāṃ pramāṇīkṛtya mānacaturthabhāgaḥ || kuṃcaḥ || kuṃcacatuṣṭayaṃ kuḍapaṃ || kuḍapacatuṣṭayamekaḥ prasthaḥ|| prasthadvayaṃ vāhaḥ || tadvayamekamāḍhakaṃ|| āḍhakacatuṣṭayaṃ droṇaṃ droṇapaṃcakaṃ bhāri || vaiśyalakṣaṇam iti dhānyādīnāṃ gaṇanāṃ vicāryakaraṇalakṣaṇavāṇijyakṛṣigorakṣaṇasūryabhaktyādikarmayukto vaiśya ityucyate || śūdralakṣaṇam anaṃtaraṃ varṇatrayasevāsakaladevatābhaktibhajanādiyukto vinīto yaḥ saśūdra ityucyate | pṛ0 15) aṣṭādaśapurāṇāni anaṃtaram || pa || brāhmaṃ pādmaṃ vaiṣṇavaṃ ca śaivaṃ bhāgavatābhidham || mārkaṃḍeyaṃ nāradīyamāgneyamitiśabditam || bhaviṣyadbrahmavaivartaṃ laiṃgyaṃ vārāhameva ca || skāṃdavāmanakūrmākhyamātsyagāruḍasaṃjñikam || brahmāṃḍākhyaṃ purāṇaṃ hi sarveṣāṃ naḥ prasādataḥ || kṛtavān bhagavān vyāsaścāṣṭādaśa susaṃkhyayā || vedasya naṣṭaśākhārthapratipādanatāṃ gatam || mūlabhūtapurāṇaughamadhye daśapurāṇakam || śaivaṃ skāṃdaṃ tathā laiṃgyaṃ kūrmavāmanasaṃjñikam || bhaviṣyanmatsyavārāhamārkaṃḍeyapurāṇakam || brahmāṃḍamiti vikhyātaṃ praśastaṃ śivabodhane || nāradīyaṃ bhāgavataṃ gāruḍaṃ vaiṣṇavābhidham || etaccatuṣṭayaṃ viṣṇupurāṇamiti kathyate || brāhmapādmadvayaṃ brahmapurāṇamiti (kathyate) kīrtitam || brahmavaivartamekaṃ hi purāṇaṃ sūryabodhakam || āgneyamagnerekaṃ hi purāṇaṃ pratipādakam || tāratamyaṃ devatānāṃ nyūnādhikyavibhāgataḥ || vijñeyaṃ vibudhairitthaṃ pāramyaṃ parameśvare|| punasteṣu purāṇeṣu paṃcalakṣaṇamīritam || sargaśca pratisargaśca vaṃśo manvaṃtarāṇi ca || vaṃśānucaritaṃ ceti dharmāṇāṃ niścayo bhavet || vaidikānāṃ tāṃtrikāṇāṃ sarveṣāmiti sarvadā|| pṛ0 16) upapurāṇāni anaṃtaraṃ sanatkumārapurāṇanārasiṃhapurāṇanaṃdipurāṇaśivadharmapurāṇadūrvāsapu rāṇanāradīyakapilamānaveśānabrahmāṃḍavāruṇakālīvāsiṣṭhalaiṃgyasā ṃbasaurapārāśaramarīcibhārgavapurāṇāni || etānyupapurāṇāni teṣu vaidikadharmapratipādanam || itihāsaḥ anaṃtaram || rāmāyaṇaṃ bhārataṃ ca vālmīkivyāsanirmitaṃ itihāsaḥ statra tatra satvādīnāṃ nirūpaṇam || devatātrayabhedaṃ ca devarakṣojavikramaṃ|| dharmarājasya rāmasya vṛttāṃtakramameva ca || vaidakaśrīdharmasaṃghaṃ sarvakāmapradaṃ nṛṇām || dṛḍhīkṛtya pravṛttistu vijñeyā vibudhottamaiḥ || cārvākaśāstraṃ vṛ || liṃgaṃ nirdhūtasaṃgaṃ nijaguṇaśivadhīyogisaṃmrāḍadhīśam | svānte kurvan vasaṃtaṃ śivaguruvacanaśreṇisaṃpattiyuktaḥ || bhaktābhīṣṭapradātā ji- pṛ0 17) tamadanagatiḥ śaṃbhuliṃgaprasādī prārebhe vādivādānabhimatamatadhīsiddhikāmo'pyakāmaḥ || anaṃtaraṃ tatra bṛhaspatyārhatasugataiḥ krameṇa nirūpitacārvākajainabauddhanāmakāvaidikaśāstrāṇi teṣu cārvākamatam || pṛthivyādibhūtacatuṣṭayavikārībhūtajagati sukhameva svargaḥ duḥkhameva narakamityetadatiriktasvarganarakāṇi neti maraṇameva mokṣa iti brahaspatyācāryeṇa svaśāstre nirūpitam || kimiti | pa0 || bhasmībhūtasya dehasya punarāgamanaṃ kutaḥ | ātmāno naśvarāḥ sarve ṛṇaṃ kṛtvā ghṛtaṃ pibet || jainamatam || śuddhabuddhanārakīrūpajinatrayalakṣaṇāni || vaḍḍīśa vaḍḍāmareśvara jvālinīkalpapadmāvatīkalpaśāradākalpakukkaṭanāthādikalpairmaṃtrauṣadhā diprayoktṛparamasiddhān | lūnakeśadigaṃbarapāṇipātramayūrapicchapaṃcamaladhāraṇairanṛtacauryaparad ārātikāṃkṣāhiṃsārahitavartanaiḥ || paṃcāṇuvṛtairmadhupalāṃḍuprabhṛtiniṣiddhadravyān parityajya taptaśilāśayanakeśoluṃṭhanādibhirugratapāścarataḥ munivṛttīn hemacaṃdranāgacaṃdranemicaṃdramādhavacaṃdrameghacaṃdrārhatādināthārgalap ārśvanāthasaugataśrutakīrtiśrīmatikāmarahitamunisvāmitī- [pustaka meṃ pṛ0 18-19 upalabdha nahīṃ hai|] pṛ0 20) talakṣaṇākarṣaṇībhūtaprāṇisnehitānyonyavirodhakaraṇātmakavidveṣaṇī bhūtaṣaṭkarmāṇi rājavaśyajanavaśyastrīvaśyakarmāṇijvara bhūtagrahāveśānnapādukāsiddhiaṃjanasiddhighuṭikāsiddhimūlikāsiddhirasava adarasarasāyanādisiddhīḥ sādhayaṃto vartante || śākteyapāṃcarātramate śaktitattvavādinā ekātmakavāsudevena krameṇoktaśākteyapāṃcarātrā iti śāstradvayam || tadvaye śākteyamataṃ jaḍājaḍaprapaṃcaḥ || sarvo'pi śaktidevatāpariṇāmādyarthavistārātmakaḥ tatra pramāṇam || pa.|| yā devī sarvabhūteṣu tattadrūpeṇa vartata iti pāṃcarātram || pṛthivyādimānasāṃtacaturviṃśatitattvairupariguṇamūlatatvātmakavāsudevena jagaddhitārthaṃ kṛṣṇāniruddhamakaradhvajarauhiṇeyānāṃcaturṇāmutpattyarthasaṃpādakam || sādhāraṇaśāstrapaṃcakam anaṃtaram || laukikavaidikādhyātmikātimārgikamāṃtrātmikapaṃcavidha śāstreṣu || pṛ0 21) laukikaśāstraṃ laukikaśāstraṃ dhanvaṃtaryādyuktāyurvedadaṃḍaṃnītyādibhirdṛṣṭaphalanirdhārakaṃ bhavati || vaidikaśāstraṃ anaṃtaram || jaiminyakṣapādakaṇādābhidhṛṣīśvaraiḥ krameṇoktapūrvamīmāṃsānyāyavaiśeṣikadṛṣṭādṛṣṭaphalapratipādakavaid ikaśāstrāṇi teṣu || pūrvamīmāṃsā pūrvamīmāṃsaupakramopasaṃhārābhyāsāpūrvatāphalārthavādopapattiḥ śrutiliṃgavākyaprakaraṇasthānasaṃkhyāśabdāṃtarābhyāsasaṃkhyāsaṃjñā guṇaprakaraṇāṣṭādaśavidhapramāṇaistātparyanirṇāyakairvedavākyavicārap ūrvakajyotiṣṭomayāgahomadānādimaṃtradravyādividhānaprakāśakā bhavati || vaidikanyāyaśāstram nyāyastu pramāṇaprameyasaṃśayaprayojanadṛṣṭāṃtasiddhāntāvayavatarkanirṇayavādaj alpavitaṃḍahetvābhāsachalajātinigrahasthānātmakaṣoḍaśapadārthatattvajña anātmakeśvaraviśeṣyaketarabhinnatvaprakārakasākṣātkārajanyasvasamānādhik araṇaduḥkhaprāgabhāvāsamānakālīnaduḥkhadhvaṃsalakṣaṇasvaniṣṭhasukhadu ḥ- pṛ0 22) khādijanakasarvādṛṣṭadhvaṃsalakṣaṇamokṣapratipādako bhavati vaiśeṣikaśāstraṃ dravyaguṇakarmasāmānyaviśeṣasamavāyābhāvātmakasaptapadārthapratipādakasu utrasaṃdarbheṇa sakalaprapaṃcanirṇāyakaṃ bhavati || adhyātmaśāstratrayam anaṃtaram || kapilapataṃjalivyāsamunīśvaraiḥ krameṇa nirūpitāni sāṃkhyapātaṃjalivedāntaśāstrāṇi || ātmajñānaphalavaṃti || adhyātmikaśāstrāṇi trīṇi teṣu || sāṃkhyaśāstram sāṃkhyaśāstram || nityanirmalaniḥsaṃgātmanāṃ sannidhānena guṇatrayātmakaprakṛtireva paṃcaviṃśatitatvātmakajagadbhūtvā vyavahrīyata ityākāra eva saṃsārabaṃdhaḥ || anaṃtaram || satvādiguṇatrayānukrameṇa śleṣmaprakṛti pittaprakṛtivātaprakṛtimacchāṃtikrodhamūḍhatādiguṇavaduttamamadhyamādhama puruṣatrayasya varṇarītyādīn vibhāgavataḥ karoti || pṛ0 23) pātaṃjalaśāstram pātaṃjalaśāstraṃ tu yamādyaṣṭāṃgayogena mano niścalatāsiddhikārakam || uttaramīmāṃsā uttaramīmāṃsetyucyamānopaniṣadgarbhapratipādakībhūtavedāntaśāstrameva prapaṃcasya mithyātvaṃ sādhayati brahmātmaikyaṃ varṇayati || adhyātmamatabhedaḥ sadbhāskarīyamāyāvādaśabdabrahmavādakrīḍābrahmavādā ityevaṃ caturvidhā bhavanti vādāḥ || atimārgikaśāstram anaṃtaram || māyātattvavidyātattvakālatattvavādibhistribhīrudrai racitāni pāśupatakāpālikamahāvratānīti trīṇyatimārgikaśāstrāṇi teṣu pāśupataṃ māyākarmākhyapāśadvayaṃ nirvahati tatra pramāṇam || varavṛto rudraḥ paśūnāmadhipatiriti śrutyarthaparyālocanayā tadupabṛṃhaṇaparyālocanayā ca pāśadvayena rudro brahmādipaśūn badhvā svakāryamaśeṣaṃ kārayati taduktam || pa. || brahmādyāḥ sthāvarāṃtāśca devadevasya śūlinaḥ || paśavaḥ parikīrtyaṃte sarve saṃsāravartinaḥ || malamāyādibhiḥ pāśaistān badhnātipaśūnpatiḥ || sa eva mocakaḥ sākṣādbhaktyā samyagupāsitaḥ || caturviṃśatitattvāni māyākarmaguṇā amī || pṛ0 24) viṣayā iti kathyante pāśā jīvanibaṃdhanāḥ || brahmādistaṃvaparyaṃtān paśūn badhvā mahīśvaraḥ || pāśairetaiḥ patiḥ sākṣātsvakāryaṃ sādhayiṣyatīti prabhurityādirūpeṇa || kāpālikamate tu narakapālabhikṣāṭanabhairavapāraṃmyādi vivṛṇoti || mahāvratamevāsthidhāraṇādikavidhāyakam māntrikaśāstram anaṃtaraṃ paraśivapraṇītamaṃtraśāstraṃ mokṣāṃgībhūta kriyācaryayogajñānāni pramāṇayati || ātmapratipādanaṃ ātmapratipādanam punaḥ samastamatāntareṣvātmasvarūpaṃ kīdṛśamityukte || deha evātmeti cārvākāḥ teṣāmayamāśayaḥ || dehavyatirikteṣvahamityātmapratyayābhāvāt dehasyaivātmatvaṃ dehe cetane kiṇvādibhyomadaśaktivat caitanyadharmo janyate tatra kiṃkāraṇaṃ bhūtamelanameva cūrṇakramukanāgavallīdalacarvaṇaṃ yathā raktimakaraṃ tathaitaccaitanyakaraṃ naṣṭacetanadharme jīvo mṛta iti vyavahāraḥ iṃdriyāṇyātmeti cārvākaikadeśinaḥ prāṇa eva ātmeti hairaṇyagarbhāścārvākaikadeśinaḥ tatredamuttaraṃ deheṃdriyaprāṇānāṃ bhautikatvena pṛ0 25) viṣayatvāttadupalabdherviṣayitvena viṣayaviṣayiṇorbhedāt dehādikaṃ nātmā || anaṃtaram || dehādivilakṣaṇa eva ātmā dehaparimito bhūtvā madhyamaparimāṇatvena saṃkocavikāsayukta iti || jaināḥ || tatrottaraṃ jīvaḥ anityo bhavitumarhati sāṃgatvāddhaṭavaditi || buddhirevātmeti bauddhāḥ tatrottaram || buddherekatvameva siddhāntaḥ buddhisaṃtatirātmetyukte'nityatvadoṣaḥ || ekasmin śarīre anaṃtātmakakalpanāpatteḥ ānaṃda eva ātmeti kau?yāma?śākteyāḥ tatrottaraṃ ghuṭikāpādukātattadupāstijanyānaṃdasyātmatve'nityatvāpattiḥ nityatve'pi cidbhinnatve jaḍatvāpattiḥ ānaṃdasya cidrūpatve nityatve ca matāntarapraveśāpattiriti ātmāṇuparimāṇaḥ nābhimadhyagataḥ na tu vibhuḥ utkrāntigatyādyanupapatteriti pāṃcarātrikabhāgavatāḥ tatrottaram || aṇutve jaḍatvāpatterapratyakṣatvāpatteranaṃtātmakalpanāyāṃ gauravāpatteḥ tasmānnātmāṇuḥ ātmā dehaputrādirūpa iti laukikāḥ tatrottaram || anityatvāpatteḥ ātmā svataḥ pramāṇajñānasādhyasamavataḥ pratiśarīraṃ bhinna iti mīmāṃsakartāro bhāṭṭapādaprābhākaraguruprabhṛtayaḥ tatrottaramātmano nānātve gauravaṃ na caikatve devadattānubhūtasukhaduḥkhādikaṃ yajñadattenānubhūyatiti vācyaṃ ekasyaivātmanaḥ etaccharīrasthasya janmāntaraśarīre'nubhūtasukhasmaraṇaprasaṃgaḥ śarīrabhedaḥ pratibaṃdhaka iti cet yajñadattīyaśarīrabhinnaśarīrasthasya devadattasya na tathāvidhasukhavijñānaprasaṃgaḥ śarīrayorbhedāt jñānasameta ātmajñānamātmaivetyatra lāghavāt jñānamevātmeti ātmā mahatparimāṇatvādgaganopamānaḥ san pāṣāṇavajjaḍo'pi manaḥ saṃyogena ciddharmayuktaṃ iti naiyāyikavaiśeṣikāḥ || pṛ0 26) mīmāṃsakamatottareṇaiva dattottarāḥ atra viśeṣaḥ etadabhimataṃ paramātmā jaḍo bhavitumarhati || jīvabhinnatvāt ghaṭavat etena pāṃcarātrā api pratyuktāḥ tadabhimataḥ paramātmā na vedavedyaḥ | kāryaliṃgajñeyatvāt nāpi jīvo vedavedyaḥ ahamiti pratyakṣavedyatvāt nāpi tayorbhedo vedavedyaḥ | nāhamīśvara iti pratyakṣavedyatvāt tasmājjīvabrahmaikyaṃ vedavedyaṃ mānāntarāgamyatvāt na ca jīvabrahmaikyaṃ tayoḥ svarūpamiti tadjñāne tadapi niścitamiti kathaṃ vedavedyamiti vācyaṃ anādivāsanataḥ prāptabhedabhrameṇa taṃ na jñātaṃ caṃdraprādeśikatvaṃ bhrameṇānekasahasrayojanavistīrṇatvaṃ yathā na jñātaṃ sacchāstraikavedyaṃ vistṛtatvaṃ tathaikyamityātmā asaṃgacinmātra iti sāṃkhyapātaṃjalāḥ || tatrottaramahaṃ karomītyādikartṛtvādisaṃgapratītānekātmakalpanāgauravam || ātmā jñaptisanmātra iti vedāṃtinaḥ prāhuḥ || ātmā nityavyāpakacaitanyamiti pāśupatakāpālikamahāvratamatasthāḥ ātmā nityavyāpakajñānakriyārūpa iti māṃtrasaṃjñikasiddhāṃntinaḥ iti pṛthag vikhyātāḥ || mokṣapratipādanam anaṃtaraṃ sarvavādibhiḥ pratipāditamokṣalakṣaṇaṃ kimityukte maraṇameva mokṣa iti cārvākāḥ || alaukikākāśamadhye uttarottarordhvagamanameva mokṣa iti jaināḥ || sukhaduḥkhādisaṃbaṃdharahitaśuddhabuddhisaṃtatireva mokṣa pṛ0 27) iti bauddhāḥ ākāśādisakalalokagamanasiddhireva mokṣa iti kau?yāma?āḥ || ānaṃdāvāptireva mokṣa iti śākteyāḥ || vāsudevātmakaprakṛtau svarūpahāniṃ vinā tatsamīpaprāptyā līnameva mokṣa iti pāṃcarātrikāḥ raha paratra putrabhāryādibhiḥ sahayogena vyādhyādidukhaṃ vinā sukhenāvasthitireva mokṣa iti laukikāḥ prākṛtajanāḥ cyutirahitasvargādiprāptireva mokṣa iti karmamīmāṃsakāḥ ṣaḍbuddhiṣaḍiṃdriyaṣaḍviṣayasukhaduḥkhaśarīrādyeka viṃśatiduḥkhadhvaṃsavatvena pāṣāṇavat ātmasthitireva mokṣaḥ tatvasākṣātkārotpattyanaṃtaravartamānayāvadviśeṣaguṇadhvaṃso vā yadvā tattvasākṣātkārotpattyanaṃtarabhāviviśeṣaguṇadhvaṃsasamānādhikaraṇavi" seṣaguṇotpattiśūnyatvaṃ mokṣaḥ paramātmasākṣātkārānaṃtaraṃ tatpūrvotpannayāvadviśeṣaguṇadhvaṃsakālīnatatsamānādhikaraṇaviśeṣaguṇ otpattikālaviśiṣṭatvamevamokṣa iti naiyāyikavaiśeṣikāḥ || punastatvasākṣātkārottarakālaviśiṣṭataddhvaṃsasāmānādhikaraṇyaviśiṣ. tātmatvāvacchedena viśeṣaguṇaśūnyatvaṃ mokṣa iti tannavīnāḥ prakṛtipuruṣavivekajanyāvidyānāśa eva mokṣa iti sāṃkhyāḥ|| yogābhyāsabalaprāptamanolayadvārā janyājñānanāśa eva mokṣa iti yogapātaṃjalāḥ brahmātmaikatattvajñānasya kṣemasādhāraṇasādhya- pṛ0 28) vyāvahārikabaṃdhanivṛttireva mokṣa iti vedāntinaḥ || kṣemasādhāraṇasādhyatvaṃ ca yasminsatyamakṣaṇīyasya satvaṃ tadbhāve tatpratiyoginaḥ satvaṃ prāyaścittasādhyaduḥkhaprāgabhāve mīmāṃsakaistathoktatvāt pravāheśvaratveneśvaratvamanyatra nikṣipya jñaptimātreṇāvasthānamātmano mokṣa iti pāśupatāḥ kartṛtvābhimāna eva saṃsāra iti tadviparyayajñaptimātreṇātmavartanaṃ mokṣa iti kāpālikamahāvratasthāḥ || ātmano maṃtrādhvapadādhvavarṇādhvatattvādhvabhuvanādhvakalādhvarūpaṣaḍadhvātī taparameśvarasamānatvaṃ mokṣa - iti māṃtrasaṃjñikasiddhāṃtino vivṛṇvaṃti || matāntarabhedaḥ anaṃtaraṃ vādiṣu cārvākajainabauddhamīmāṃsakasāṃkhyā evānīśvaravādinaḥ || etadatiriktavādinasseśvaravādinaḥ || punarvādiṣu cārvākādayoḥ bhedavādinaḥ vedāntyekaḥ abhedavādī bhavati || caturdaśavidyāḥ punaratra sarvaśāstrāṇāṃ madhye || pa. || aṃgāni vedāścatvāro mīmāṃsā nyāyavistaraḥ || purāṇaṃ dharmaśāstraṃ ca vidyā hyetāścaturdaśa || pṛ0 29) sūtravicāraḥ anaṃtaraṃ caturdaśavidyānāṃ madhye mīmāṃsā viśiṣya viṃśatyadhyāyātmikā karmārthapratipādakatvena dvibhāgā bhavati tanmadhye prathamabhāgātmikā jaiminisūtrarūpeṇa dvādaśādhyāyamiteti kartṛkarmapratipādikā bhūtvā athātodharmetyādilokavedādhikaraṇādisahitānvāhāryeṇa ca darśanādityaṃtasahasranyāyaiḥ pūrvamīmāṃseti prasiddhā || ataḥ jaiminisūtrasaṃdarbhasya śabarasvāminā śābarabhāṣyaṃ kṛtam || anaṃtaraṃ mīmāṃsāśāstrasya bhaṭṭācāryacaraṇairvārtikarūpaṃ bhāṭṭamekaṃ matāntaraṃ kṛtam || anaṃtaraṃ bhaṭṭācāryāṇāmaṃtevāsiprabhākaragurubhiḥ śābarabhāṣyasya prābhākaramiti matāṃtaraṃ nirmitaṃ anaṃtaraṃ dvitīyabhāgātmikā devatābrahmārthapratipādakatvenottaramīmāṃseti balabhadravyāsasūtrarūpeṇāṣṭādhyāyātmikā bhavati pūrvacaturadhyāyātmikā devatākāṃḍamityuktā tanmadhye maṃtravādavaddevatālakṣaṇeti balabhadrarāmeṇa pratipāditā tadanaṃtaramuttaracaturadhyāyībrahmakāṃḍātmiketyuktā pṛ0 30) tasyāṃ brahmātmaikyapratipādakaṃ śaṃkarabhagavatpādācāryaiḥ śārīrakabrahmamīmāṃsābhāṣyaṃ nirūpitam || anaṃtaraṃ bhāṣyasya sarvācāryasaṃsevitacaraṇaśrīvivaraṇācāryairvivaraṇaśāstraṃ kṛtam || punarvivaraṇameva vedāntaśāstramiti mukhyatayā vyavahriyate || vedāntaviṣayakramaḥ tadvedāntaśāstravistaraḥ kīdṛśa ityukte āśīrvādanamaskāravastunirdeśāḥ śāstrāraṃbhe kriyamāṇamaṃgalācārāstrayaḥ || pṛ0 31) vyākhyānalakṣaṇaṃ padapadārthavākyayojanāpraśnaparihārā iti vyākhyānapaṃcalakṣaṇāni anvayalakṣaṇaṃ viśeṣaṇaviśeṣyakartṛkarmakriyānvayapaṃcalakṣaṇāni anubandhacatuṣṭayaṃ saṃbaṃdhatāvacchedakarūpeṇābhāsamānavaiśiṣyapratiyogiviśeṣaṇaṃ bhāsamānavaśiṣyānuyogiviśeṣyam || kāryānukūlakṛtimān kartā parasamavetakriyājanyaphalaśāli karma tiryak kṛtprakṛtyarthaḥ kriyādhātūpāttavyāpārā śrayaḥ? karteti śābdikāḥ || viṣayaprayojanasaṃbaṃdhādhikāriṇa iti śāstrasyā?nubaṃdhacatuṣṭayaṃ teṣu śāstrasya jīvabrahmaikyameva viṣayaḥ brahmaśāstrayoḥ pratipādyapratipādakabhāva eva saṃbaṃdhaḥ sakaladuḥkhopādānājñānanivṛttyā nityānaṃdāptireva prayojanaṃ | adhikārilakṣaṇaṃ sādhanacatuṣṭayasaṃpanna evādhikārī pṛ0 32) sādhanacatuṣṭayam anaṃtaraṃ nityānityavastuviveka ihāmutrārthaphalabhogavirāgaḥ śamādiṣaṭkasaṃpattiḥ mumukṣeti sādhanacatuṣṭayaṃ cidrūpātmā nityaḥ tadanyat sarvaṃ prapaṃcajātaṃ mithyaiveti vivecanaṃ nityānityavastuvivekaḥ ihalokaparalokayoḥ strakcaṃdanavanitādiviṣayabhogaḥ sarvo'pi karmajanyatayā anityatayā ca saṃpādanādibhogāntayoḥ krameṇa mahāprayāsavairasyādiprāpyaduḥkharūpamiti manaḥprasāraṇaśūnyatā ihāmutraphalabhogavirāgaḥ śamādiṣaḍguṇasiddhireva śamādisaṃpattirityucyate sahajasāyujyāpekṣaiva mumukṣeti gīyate anaṃtaraṃ śamadamatitikṣoparatiśraddhāsamādhaya eva śamādiguṇaṣaṭkaṃ | tasmin | pa || nigrahe manasaḥ śāṃtirdāṃti riṃdriṃya?nigrahaḥ | pṛ0 33) titikṣā krodhasahanaṃ sarveṣāmapi karmaṇāṃ || saṃproktoparatistyāgaṃ? viśvāso guruvedayoḥ || śraddhā gurūpadeśe'smin cittadārḍhyaṃ samādhitaḥ | gurulakṣaṇam anantaraṃ vidhivadadhītavedāntaniṣṭhāparasya śaraṇāgataśiṣyasya punaryathā saṃśayotpattirna bhavettathā tattvopadeśaṃ kṛtvā yo'jñānaṃ pariharatisa? gururityucyate gurusevālakṣaṇaṃ anaṃtaraṃsādhanacatuṣṭaya saṃpannādhikārikṛtasevā kīdṛśītyukte āptāṃgasthānasadbhāvarūpeṇa caturvidhā tatra gurvanukūlavṛttirevāptatā | gurupādaprakṣālanādikamaṃgaṃ | gurugṛhakṣetrarakṣaṇādikaṃ sthānamucyate gurureva sākṣātparaśiva iti viśvāsa eva sadbhāvaḥ pṛ0 34) adhikāriprabhedaḥ anaṃtaraṃ karmakāṃḍī bhaktikāṃḍī jñānakāṃḍīti pṛthak trayo'dhikāriṇaḥ saṃti teṣu gṛhakṛtyādiṣu ahaṃmamedamityahaṃkāramamakāravān karmakāṃḍītyucyate sakalakriyā īśvarārpaṇabuddhyā kurvan dhanyaḥ bhaktikāṃḍītyucyate sarvakarmasākṣyahamiti jñānakāṃḍītyucyate | paṃcādhikāriṇaḥ anaṃtaraṃ karmī mumukṣuḥ abhyāsī anubhavī ārūḍha ityete uttarottarādhikāriṇaḥ paṃcavidhāḥ | teṣu mūḍhabhāvena svajātimātrānusārikarma parigṛhya śatajanmānaṃtaraṃ muktimān pumān karmī | jagatsatyamiti vijñāya bāhyakarmaniṣṭhāvān janmatrayānaṃtaraṃ mokṣe mumukṣuḥ | svapnavat prapaṃcaḥ sarvo'pi mithyetyabhyaṃtare dhyānādikarmayuktaḥ san janmadvayānaṃtaraṃ muktimān abhyāsī | vyavahāramapekṣya vivekatatparaḥ san ekajanmanā muktimān anubhavī | viśvavikṛtimajñātvā ātmajñānena sadyomukta ārūḍhaḥ pṛ0 35) punaradhikāritrayam anaṃtaraṃ etajjagatkamalavallaryā mūlaṃ kimiti vicāramukhena śrīguruṃ prāpya brahmajñānī san muktiṃ prāpta eko dehādīnāmanityatāṃ dṛṣṭvā bhogāpekṣāṃ vihāya śrīguruṃ prāpya tattvajñānī san mokṣasaṃpādaka ekaḥ śrīguruḥ svaśiṣyasyopadeśaṃ kurvan vartata iti śrutvā | akasmādātmajñānī san nirvāṇaṃ saṃpādayanneka iti vivekaviraktidaivagatibhirmuktāḥ | pratyekaṃ trayo'dhikāriṇaḥ aṣṭagurulakṣaṇam anaṃtaraṃ śrīgurava eva sādhakaśiṣyāṇāṃ adhikārabhedena | padyaṃ | bodhako vedakaścaiva niṣiddhagururityapi || kāmyakassūcakaścaiva vācakaḥ kārako guruḥ | vihito gururityevamaṣṭadhā guravo bhavā | teṣu śāstraśabdārthān paṃcalakṣaṇavyākhyāmukhena bodhayan yaḥ sa bodhakaguruḥ | ityatra śaktilakṣaṇānyataravṛttimān śabdaḥ padaṃ vṛttyā padabodhyāḥ padārthā yathā gaṃgāyāṃ matsya ityatra śaktyā gaṃgāpadārthaḥ pravāhaṃ lakṣaṇāvṛtyā gaṃgāyāṃ ghopa ityatra gaṃgāpadārthaḥ tīramiti vākyayojanā | ākāṃkṣā yogyatā sannidhimatpadakadaṃbakaṃ vākyaṃ tena vākyārthabodhanaṃ yojanā yatpadavyatireka- pṛ0 36) prayuktaṃ yatpadasya vākyārthānanubhāvakatvaṃ | tatpadasya tatpadena sākamākāṃkṣāsamabhivyāhṛtaikapadārthatātparyaviṣayāparapadārthapratiyo gikavākyārtho yogyatā avyavadhānena vākyārthapratiyogyupasthitiḥ saṃnidhiḥ| padyaṃ | satyaṃ jñānaṃ paraṃ brahma sukhaṃ nirguṇamuttamaṃ | jīvābhinnaṃ jagatkartṛ jagatsthāpakanāśanaṃ || ityādau ṣaḍaikavākyatāvākyaikavākyatāpratipattyāṃ vākyārthe saṃdhīya vākyayojanā brahmaśabdārthaṃ saṃdihānasya ki brahmeti padaṃ praśnaḥ praśnabījasaṃśayanivartakamuktaṃ vākyaṃ parihāraḥ| etallakṣaṇayuktavyākhyānakartā bodhakaguruḥ tattvapradarśako vedakaguruḥ vaśyākarṣaṇādibhirihaloke sukhadaḥ paraloke duḥkhadaḥ sa niṣiddhaguruḥ puṇyakarmopadeśena ihalokaparalokayoḥ sukhapradaḥ kāmyaguruḥ vivekamukhena śamadamādisadguṇapradaḥsūcakaguruḥ viṣayāṇāṃ mithyātvapradarśanenātmānurāgapradaḥ vācakaguruḥ śivajīvaikyajñānapradaḥ kāraṇaguruḥ saṃśayanirasanadvāreṇa nityamuktiprado vihitaguruḥ śiṣyopasannatiḥ anaṃtaraṃ sadgurusacchiṣyayormadhye kaścanaiko'dhikārī tāpatrayāgninā dagdhaḥ san vyākulitacitto bhūtvā ahaṃ kaḥ mama saṃsāraḥ kena prakāreṇa prāptaḥ ayaṃ yanmukhena nivartatīti vicārya patrapuṣpaphalasamidhādyupahārasahita- pṛ0 37) pāṇirbhūtvā vidyāvinayavairāgyādisadguṇasametaḥ śrīguruṃ prāpya | caitanyaṃ śāśvataṃ śāṃtamityādyaṣṭamaṃtrapūrvakaṃ padadvayakaradvayabhujadvayavakṣo lalāṭātmakāṣṭāṃgaṃ bhūsaṃyuktaṃ kurvan praṇato bhūtvā paścādutthāya bhayabhaktibhyāṃ karakamalaṃ śiraḥsthaṃ kṛtvā kiṃkarabhāvamaṃgīkṛtya kārpaṇyaṃ pradarśya saṃtoṣeṇa stutvā jñānavairāgyabalaiśvaryakīrtiśrīmayaṣaḍguṇasamagratayā bhagavannaho sadguro āyāsavihīnatayā yatprakāreṇa mama bhavabaṃdhanaṃ parihriyata iti vijñāpanākaraṇameva śiṣyasya vidhivadupasannatvam | upadeśakramaḥ anaṃtaramupasannībhūtaśiṣyasyādhikāraṃ nirīkṣya kṛpālocanena dṛṣṭvā mābhīto bhaveti abhayakaraṃ śirasi vinikṣipya śrutiyuktyanubhavaiḥ tasya dehādyātmabuddhiṃ parihṛtya jñaptirūpastvameva parabrahmeti jñānotpādanameva śrīgurorupadeśaḥ bodhaprakāśaḥ punarupadeśakrame uddeśo lakṣaṇaṃ parīkṣā ceti bodhakaprakāratrayaṃ tatra || pṛ0 38) padyam || uddeśo nāmamātroditamatitatikṛdvastusaṃkīrtanātmā uddeśyatvādyavacchedakasamaniyatajñānakṛdvastulakṣma || lakṣye lakṣmopapattiṃ vidadhadamalagīḥ sadvicāraḥ parīkṣā- śāstratraividhyamevaṃ nijaguṇavivudho vakti bhedena dhanyaḥ || svayaṃ samarthayitumiṣṭaṃ vastu nāmamātreṇa kīrtayatīti yat taduddeśaḥ|| sāsnādimatī gauritivat paścāllakṣyaniṣṭhalakṣyatāvacchedakasamaniyatadharmapratipādakavacanaṃ lakṣaṇam || lakṣyasya lakṣaṇopapattyanukūlavicāraḥ parīkṣā || lakṣyatāvacchedakasamaniyatatvamasādhāraṇatvam dharmasya|| na ca ghaṭetaravyāvṛtterapi tatsamaniyatatvena lakṣaṇatvāpattiḥ || na ceṣṭāpattiḥ sādhyāviśeṣadoṣaprasaṃgāt ghaṭaḥ itarebhyo bhidyate ghaṭetara vyāvṛttimatvādityanumāna iti vācyam || vyāvartakadharmo lakṣaṇamiti pakṣe vyāvṛttikevalānvayidharmabhinnatvaṃ viśeṣaṇaṃ deyaṃ vyavahārāprayojakadharmo lakṣaṇamiti pakṣe na deyaṃ vyāvṛtyāderapi vyavahāraprayojakatvāt lakṣaṇasya trīṇi dūṣaṇāni santi avyāptirativyāptirasaṃbhavaśceti lakṣyatāvacchedakasamānādhikaraṇābhāvapratiyoginyavyāptiḥ || yāvallakṣyavṛttitve satyalakṣyavṛttirativyāptiḥ || lakṣyatāvacchedakaviruddhadharmaḥ asaṃbhavaḥ sadāśivākhyaparabrahmaṇaḥ jagajjanmasthemabhaṃgakartṛtvalakṣaṇaṃ dūṣaṇatrayarahitaṃ pramāṇaṃ lakṣaṇaṃ ceti vastusiddhiprasādakamiti nyāyena || padyam|| nirūpya lakṣaṇaṃ samyagyogī nijaguṇābhidhaḥ|| nirūpaṇaṃ pramāṇānāṃ karotīṣṭasya siddhaye || pramāṇalakṣaṇam pramāṇajñānasya kāraṇībhūteśvarādṛṣṭakālakartṛkaraṇādayaḥ teṣāṃ jñānotpattivyāpārāśrayāsādharaṇahetureva pramāṇam || pṛ0 39) pramāṇavibhāgaḥ anaṃtaraṃ pratyakṣānumānāgamopamānārthāpattyanupalabdhisaṃbhavaitihyapramāṇānīti vastusiddheraṣṭau pramāṇāni teṣu ghaṭādisākṣātkārakaraṇamiṃdriyaṃ pratyakṣapramāṇaṃ dhūmādyadhikaraṇavṛttivyāvṛttyabhāvāpratiyogyagnyādijñānajanakadhūmādi jñānamanumānaṃ anaṃtaramuktānumānasya pratijñāhetūdāharaṇānyaṃgāni parvato vahnimāniti pakṣasādhyasaṃbaṃdhabodhakaṃ vākyaṃ pratijñājñānalakṣyakadhūmavatvāditi paṃcamyaṃtaṃ hetuḥ yo yo dhūmavān sa so'gnimān yathā mahānasa iti vākyamudāharaṇaṃ etattritayavākyaṃ nyāyaḥ prayogahetubhūtārthaṃ tattvajñānajanyaśabdaḥ āgamapramāṇam samabhivyāhṛtapadārthapratiyogikatātparyaviṣayasaṃsargadhījanakaśabdaḥ pṛ0 40) āgamapramāṇaṃ yathābhūtārthapadāptavacanaṃ vā āgamapramāṇaṃ divā abhuṃjānasya devadattasya rātribhojanadhījanakapīnatvānyathānupapattirdṛṣṭārthāpattipramāṇaṃ jīvan devadatto gṛhe nāstīti śrutvānyatra vartata iti jñānaṃ śrutārthāpattipramāṇaṃ gosadṛśo gavaya iti āraṇyakavākyaśravaṇānaṃtaraṃ vanaṃ gatasya nāgarikasya gosādṛśyaviśiṣṭagavayapiṃḍadarśanamayamasau gavayaśabdavācya iti saṃjñāsaṃjñisaṃbaṃdharūpaśaktivṛttijñānajanakamupamānaṃ bhūtale ghaṭo nāstīti ghaṭābhāvajñānajanakaḥ yadyatra ghaṭo'bhaviṣyattadā bhūtalamivādrakṣyat ato darśanābhāvo'stīti tarkasahakārikaghaṭānupalaṃbhaḥ abhāvapramāṇaṃ sahasrasaṃkhyāyāṃ śatasaṃkhyā saṃbhavatīti jñānaṃ saṃbhavapramāṇaṃ asminvaṭavṛkṣe yakṣaḥ tiṣṭhatīti lokavārtā yā yakṣaviṣayakajñānamaitihyapramāṇam anaṃtaraṃ teṣu pramāṇeṣu cārvākānāṃ pratyakṣamekaṃ pramāṇaṃ śabdānumānādīnāmutkaṭakoṭisaṃśayasaṃpādakatvena prāmāṇyaṃ nāstīti pravṛtyāderutkaṭakoṭikasaṃśayāditi jainabauddhāḥvaiśeṣikānāṃ pratyakṣamanumānaṃ ceti pramāṇadvayaṃ nanu vaiśeṣikāṇāṃ mate śabdasyāpramāṇatve śa- pṛ0 41) bdādarthadhīrnasyāditi cenna syādevānumānavidhayā na hi vayaṃ śabdasya prāmāṇyaṃ nirākurmaḥ || anumānāṃtargatatvena tathāhi gopadamastitvavadgocarajñānapūrvakaṃ astipadasākāṃkṣagopadatvāt || yannaivaṃ tannaivaṃ yathā ākāśaṃ gaurasti tāvat svadharmitāstitvānvayabodhānukūlākāṃkṣādimatpadasmāritatvāt ghaṭavadasti padasamabhivyāhṛtagopadasmāritatvāt cakṣurvaditi sāṃkhyānāṃ pratyakṣānumānāgamā iti pramāṇatrayaṃ tatra yuktimagre nirūpayiṣyāmaḥ || naiyāyikānāṃ pratyakṣānumānopamānaśabdāḥ pramāṇāni catvāri śabdasya pṛthakpramāṇatve yuktayaḥ padajanyapadārthasmṛtiḥ svarūpasatyevānvayabodha upayujyate na tu jñātā pramāṇābhāvāt padairasmāritasyāpi tatsmāritvagrahādanvayabodhaprasaṃgācca gaurastītyādivākyādastitvena gauḥ śrutaḥ na tvanumitaḥ ityevānumantavyaṃ śrotavyo maṃtavya ityādiprayogaṃ dṛṣṭvā śābditasyāpi śṛṇoteḥ śakyatvāvacchedakatvāt prābhākarāṇāmarthāpattisahitoktapramāṇāni paṃca teṣāṃ mate vaidikavākyāni pramāṇāni laukikavākyāni bodhitārthabodhakānyanupapādakāni sākāṃkṣatvāderidaṃvākyārthagocarajñānavaduktatvarūpasyāproktatvasyāpi niścayaḥ śābdādihetuḥ ato naikapadārthadharmikasyā- parapadārthānvayabodho'numitiḥ || siddhisattve vinānumitātsāṃtarasaṃbhavāt paraṃ tvanya eva kiṃ tvasau gṛhītagrāhitvānnapramāṇaṃ yajjātīyaviśiṣṭajñānatvāvacchedena samānākāraniścayottaratvaṃ tajjātīyānyayathārthajñānasyaiva gṛhītagrāhitvena pramāṇatvāt || ata eva dhārāvāhikapratyakṣavyaktīnāṃ samānākāragrahottaravṛttitve'pi na tāsāṃ paramātmahāniḥ || hānistu samānākārānubhavasamutthānāṃ smṛtīnāṃ gurūṇāṃ mate tātparyaniścayasyānvayadhīhetutvāt anyathā ghaṭakarmatvādyanyaparatvasya niścaye'pi ghaṭamityādivākyāt ghaṭīyakarmatvamityanvayabodhāpatteriti cet karmatādharmikaghaṭādyanvayadhīparatvābhāvaniścayadaśāyāṃ prameyatvādiprakāreṇa ghaṭakarmatvādiparatvasya niścaye'pi ghaṭīyaṃ karmatvamityanvayamateranutpattyākarmatādharmikaghaṭānvayabodhaparatvaprakārak aniścayatvenaiva tātparyadhiyaḥkāraṇatvena vākyārthasya tatrāpraveśādvastutaḥ samānānupūrvikasyaiva vākyāntarasya tasyaiva kālāntaramantarbhāvyaghaṭīyakarmatvādiparatvaniścayasatve'pi śrūyamāṇavākyavyaktāvidyānāmaṃtarbhāvena tatparatvasyāniścaye pṛ0 42) bhāvaniścaye vā ghaṭīyaṃ karmatvamityādyanvayamateranutpādyādviśiṣyaiva tattadvākyadharmikaghaṭakarmatvādiparatvaniścayasya tattadanvayabodhahetutvamupeyaṃ tathā ca taddhetubhūtānāṃ prakaraṇādijñānānāmeva vijñānavyaktīnāṃ tadātvamucitaṃ || avaśyakalpe pūrvavartitākatvāt | ata eva saiṃdhavamānayetyādāvapi lavaṇaparatvā dhīrna lavaṇādyanvayabuddhau hetuḥ kiṃtu tadarthakatvenābhimatabhojanādiprakaraṇasya pratisaṃdhānamiti nyāyasiddhāntabādhakamupekṣya vākyārthapratītijanakatayābhipretasya tātparyajñānamavaśyaṃ śabdasāmānye hetuḥ | tasya saṃśayavyatirekaniścaye tadanutpādāt | tanniścayasyaiva yugapadanekapadārtho'pasthitāvekārthamātrānvaye vinigamakatvāt lakṣaṇākalpakatvāt mukhyārthabādhasya sarvatra lakṣaṇāyāmasaṃbhavāt tathā ca tātparyāvacchedakatayaiva sarvatra vākyārthasiddheḥ pratyakṣānumitibhyām bhinnamanubhavaṃ bhāvayannapi śabdo gṛhītagrāhatvenānuvādaka ityāgamavaidikavākyameva pramāṇaṃ | laukikamanuvādakamatra kecit | ajñātārthāvagāhijñānakaraṇatvalakṣaṇapramāṇatvābhāve'pi tadvaditi talpakārakānubhavekaraṇatvalakṣaṇaprāmāṇyayuktaṃ laukikavākyamapi pramāṇaṃ tathā ca gurūṇāṃ mate paṃcavidhapramāṇānīti siddhaṃ bhāṭṭānāṃ vedāntināmabhāvapramāṇa- sahitaṃ gurumatoktapramāṇapaṃcakaṃ pramāṇaṣaṭkam | paurāṇikānāṃ saṃbhavaitihyapramāṇadvayasahitaṃ vedāntamatoktapramāṇaṣaṭkamiti pramāṇāṣṭakamanaṃtaraṃ evaṃ pramāṇabhedaṃ nirūpya atha padārthacatuṣṭayaṃ nirūpyate | padārthavivekaḥ atha pāramārthikavyāvahārikaprātibhāsikatuccheti padārthāścatvāraḥ teṣu śuddhaśivacaitanyamekameva pāramārthikaḥ gaganādiprapaṃcamakhilaṃ vyāvahārikaḥ pṛ0 43) rajjubhujaṃgaśuktikārajatamarumarīcikādayaḥ prātibhāsikāḥ vaṃdhyāputraśaśaviṣāṇādayaḥ asadrūpāḥ tucchaḥ padārtha iti padārthacatuṣṭayaṃ nirūpitam | padārthadvayam athadṛgdṛśyamiti padārthadvayaṃ nirūpyate tatra dṛgrūpaparabrahmaṇi bhedatrayarāhityaṃ pratipādayati | dṛgaṃtaḥkaraṇāvacchinnacaitanyamiti kecit | avidyāvacchinnacaitanyaṃ dṛgityācāryavācaspatimiśracaraṇāḥ | avidyāpratibiṃbacaitanyamiti vivaraṇācāryacaraṇāḥ || avidyāpratibiṃbacaitanyaṃ jīvaḥ māyāpratibiṃbacaitanyaṃ brahmeti saṃkṣepaśārīrakācāryasvāminaḥ mitrāṇāṃ mate avidyānānātvena jīvanānātvaṃ vivaraṇācāryāṇāṃ mate māyaikatvena māyāyā biṃbarūpaṃ caitanyaṃ brahmapratibiṃbarūpaṃ caitanyaṃ jīva ekaḥ | taratyavidyāṃ vitatāṃ prajñāvānityatrāvidyāyā ekatvaśravaṇāt jīva ekaḥ māyābhiriṃdro bahuḥ syāditi vacanena tattadavacchinnā bahavo jīvā iti dṛgrūpavyavasthitiḥ dṛṣṭistvaṃtaḥkaraṇavṛttipratibiṃbitacaitanyaṃ dṛśyantu caitanyagocaraḥ | dṛk caitanyaṃ viṣayī dṛgrūpacaitanyagocaravastujātaṃ viṣayaḥ sātvikāvidyāpratibiṃbacaitanyamīśvaraḥ tāmasā vidyāpratibiṃbacaitanyaṃ jīva iti kecidācāryāḥ | dṛgdṛśyamitipadārthadvayaṃ | nanu dṛśo'pi dṛśyatvāt | ekapadārtha iti vaktavyamiti cenna pṛ0 44) dṛśaḥ śāstraśirojanyavṛttiviṣayatve'pi caitanyaviṣayatvābhāvāt caitanyavedyaṃ dṛśyaṃ caitanyāvedyaṃ dṛgrūpacaitanyaṃ svaprakāśyatvenāvedyatvāt ato na vibhāgānupapattiḥ svagatabhedasvajātīyabhedavijātīyabhedāstrayo nirasanīyāḥ eteṣāṃ dṛṣṭāntaḥ ka ityukte loke kasyacidekasya vṛkṣasya patrapuṣpaphalādivibhāgena svagatabheda ityucyate vṛkṣāntarād bhedaḥ svasminsajātīyabhedo bhavati pāṣāṇādipratiyogikabhedo vṛkṣe vijātīyabhedo bhavati | bhedanirākaraṇam anaṃtaraṃ sadrūpabrahmagaganamiva niravayavatayā satye satyāṃtaraṃ nāstītyanena brahmaṇi svagatabhedasvajātīyabhedau na staḥ| jagatkāraṇamāyātatkāryādikaṃ vartata iti| satyabrahmaṇi tadbhedonāstīti kathamiti celloke citrakārasya citraśakteryathābhedo nāsti sanmātrabrahmaṇaḥ māyāśaktivailakṣaṇyaṃ nāstīti brahmaṇaḥ vijātīyabhedo nāstīti siddhaṃ vidyamāno'pi mithyābhūta iti na satyaḥ || siddhāntaśrutiḥ anaṃtaraṃ etasminnarthe ekamevādvayaṃ brahma tasminnānā na cāsti hi śrutyarthavākye pṛ0 45) ekamevādvayamiti padatrayasyaikyamavadhāraṇaṃ dvaitaniṣedha iti ityarthatrayasadbhāvena krameṇa brahmaṇi svagatasajātīyavijātīyabhedatrayarāhityaprāmāṇikamiti siddhaṃ || adhyāropavivekaḥ anaṃtaramadhyāropāpavādau kalpitadvayaṃ tasminvidyamānarajjuśuktisthāṇvādiṣvavidyamānāhirajatacorādikalpanāvat sadrūpabrahmaṇyavidyamānamāyādikalpanādhyāsaḥ | adhyāropo bhavati || apavādavivekaḥ anaṃtaraṃ yo'hiḥ sā rajjuḥ yadrajataṃ sā śuktiḥ yaścoraḥ sa sthāṇuḥ itivadvicāramukhena prapaṃcaḥ sarvo'pi mithyā brahmaiva satyaṃ māyāsānnidhyena yajjagajjanmasthemabhaṃgakāraṇaṃ tadbrahmetyapavādaḥ|| brahmalakṣaṇavivekaḥ anaṃtarametadvyāvṛttilakṣaṇataṭasthalakṣaṇasvarūpalakṣaṇāni dṛgrūpavastusākṣātkārasya upāyatrayaṃ teṣu dehamanaḥprāṇeṃdriyādyanātmavargaṃ netīti niṣidhyapariśiṣṭātmānaṃ prakāśayadevātadvyāvṛttilakṣaṇam | bhavati | pṛ0 46) atadvyāvṛttirnāma kiṃ tadbrahmabhinnadehādibhedaḥ mithyārūpo'pi vahnimati bhrāṃtaliṃgaṃ yathā vahnijñāpakaṃ tathāyaṃ brahmajñāpakaḥ śākhāgre caṃdramā iti śākhāgravarticaṃdramasaḥ śākhāgravṛttitvaṃ tadavṛttitvamapi jñāpakam ātmāvṛttibhūtādijagatkāraṇatvenātmā jñāpyata iti yattattaṭasthalakṣaṇaṃ bhavati prakṛṣṭaprakāśaḥ sūrya ityatra prakṛṣṭaprakāśo'smadbhinno yathā sūryajñāpakaḥ ātmanijasvarūpajñāpake satyajñānānaṃdādikaṃ svarūpalakṣaṇaṃ satyajñānānaṃdādipadārthānāṃ parasparābhedajñānena satyajñānānaṃdavyāvṛttaṃ brahmeti labhyate || paṃcalakṣaṇīvivekaḥ anaṃtaraṃ | satyajñānānaṃdanityaparipūrṇapadārthapaṃcakamātmanaḥ svarūpalakṣaṇaṃ tasminnajāne jāne'vidiṣamityādau kāmādivṛttibhāne'bhāne jāgradādyavasthāsu sarveṣu kāleṣu bādhārāhityena vartate yattattsadrūpaṃ trikālābādhyatvaṃ satvaṃ traikālikaniṣedhapratiyogī mithyā tadapratiyogī satyaṃ nanvidaṃ rajatamiti bhramānaṃtaraṃ nedaṃ rajatamiti bādhyatayā pratīyamānaṃ śuktirajatādikaṃ mithyā prapaṃcasya bādhapratītyabhāvāt kathaṃ mithyātvamiti cediha brahmaṇi nānānetītyādiśrutyā bādhitatvāt prapaṃcasya mithyātvāt tadanyad brahma satyaṃ sarvāsvavasthāsu svātmanyadhyastāvidyā tatkāryatadadhīnavastuviṣayakaprakāśarūpaṃ cidrūpaṃ tacca kālatraye'pyavṛtticaitanyaṃ nāsti na prakāśata iti vyavahārayogyaṃ paramapremaviṣaya- pṛ0 47) tvamānaṃdasvarūpatvaṃ sa ca cidrūpa ātmā ānaṃdasvabhāvaḥ parapremāspadatvāt yannaivaṃ tannaivaṃ yathā duḥkhaṃ sadoditameva nityasvarūpaṃ nivṛttiśūnyamiti yāvat nāśarahitamiti phalitaṃ sarvārthasādhakatvena sakalavyāvahārikaprātibhāsikavastusaṃbaṃdhitvaṃ paripūrṇatvaṃ || ānaṃdavicāraḥ anaṃtaramatra ātmā saccidānaṃdasvarūpo bhavati sarvāsvavasthāsu saccidrūpavadānaṃdasvarūpasyābhivyaktirbhavitavyā sā nāstītyātmā kathamānaṃdasvarūpa iti atrocyate uṣṇaprakāśībhūtadīpasya prakāśo gṛhaṃ vyāpya vartate | uṣṇasya vyāptirnāsti | udake uṣṇasparśaḥ prakaṭito bhavati prakāśasya prakaṭitā nāsti kāṣṭhetūṣṇasparśabhāsvararūpaprakāśayoḥ prakaṭitāstītivat pāṣāṇādirastīti sattā prakaṭitāsti saccidānaṃdayorbuddhestamoguṇenājñānamayamūḍhavṛttau rajoguṇena rāgamayaghoravṛttau saccidrūpayordvayoḥ spaṣṭatāṃ vinānaṃdasvarūpasya spaṣṭatā na ghaṭate satvaguṇena vairā- pṛ0 48) gyamayaśāṃtavṛttau saccidānaṃdasvarūpatrayasya sphuraṇamastītyanenānaṃdātmarūpo bhavati || sattāsvarūpavivekaḥ anaṃtaraṃ krameṇa paṃcasvarūpāṇāmupādhibhedaḥ kathamatra vakti vyāvahārikasattā prātibhāsikasattā pāramārthikasatteti tisraḥ sattāstāsu ghaṭādīnāṃ sattā videhakaivalyaparyaṃtaṃ suṣuptimūrchādyavasthāsu ajñātā satī punarutthāya paśyati cet pūrvavatprabhātīti yat sāvyāvahārikasattā || pa.|| ajñānabhinnadoṣācca cidbhinnaṃ dṛśyatāyutam || vyāvahārikasattāka iti śāstreṣu niścitam || śuktikārajatasvapnadṛṣṭaviṣayādīnāṃ sattaiva pratītikālaṃ vinā prabodhānaṃtaraṃ punaranubhūyamānasvapne asatī yāsā prātibhāsikasattā| pratītikālamātre vartamānajaḍaṃ prātibhāsikam| ajñānabhinnadoṣajanyamiti yāvat samastakalpanāyā adhiṣṭhānabhūtā'dṛśyāvilayasahitabrahmaṇaḥ sattaiva pāramārthikasattā || cidrūpopādhibhedaḥ punarjīveśvarakūṭasthabrahmāṇi cidaścaturvidhāḥ yeṣāṃ ghaṭajale pratibiṃ- pṛ0 49) bitasābhranakṣatrākāśaṃ meghāṃśatuṣārajale pratibiṃbitanimittākāśaṃ ghaṭāvacchinnākāśamahadākāśe krameṇa caturvidhāḥ dṛṣṭāntāḥ || ānaṃdopādhibhedaḥ ānaṃdo'ṣṭavidhaḥ || padyam || viṣayānaṃda evādyo brahmānaṃdastataḥ param | vāsanānaṃda evāsau mukhyānaṃdastathaiva ca || nijānaṃdo mahānātmānaṃdādvaitasukhātmakau | vidyānaṃda iti proktā hyaṣṭauvedeṣu viśrutāḥ|| teṣu vanitādiviṣayalābhe sati pratīyamānānaṃdaḥ viṣayānaṃdo bhavati nidrāsamaye'nubhūyamānānaṃdo brahmānaṃdo bhavati nanviṃdriyamanovyāpterabhāvāt suṣuptau kathaṃ brahmānaṃdānubhavaḥ kathaṃ vā suṣuptyapagame sukhamahamasvāpaṃ na kiṃcidavediṣamiti smṛtiriti śṛṇu| aṃtaḥkaraṇavṛttilakṣaṇānubhavābhāve'pyavidyāvṛttiviśiṣṭasākṣīrūpa anubhavasya satvānnānubhavānupapattiḥ na smṛtyanupapattiḥ nidrāpagamakṣaṇe smaryamāṇānaṃdo vāsanānaṃdaḥ hānopādānadvayaṃ vinā upekṣābuddhau satyāṃ pratīyamānānaṃdaḥ mukhyānaṃdaḥ yogābhyāsena manovilaye sati bhāsamānānaṃdaḥ nijānaṃdo bhavati priyavanitādiviṣayāṇāṃ madhye svayameva priyatama iti prakāśe sati prakāśamānānaṃdaḥ ātmānaṃda iti vyapadiśyate nāmarūpaprapaṃco mithyeti svarūpajñaptimātraṃ satyamiti viveke pratīyamānānaṃdaḥ advaitānaṃdaḥ jīvabrahmakya- pṛ0 50) pratipādakamahāvākyasaṃbhūtāparokṣajñāne jñāyamānānaṃdaḥ vidyānaṃda ityucyate || abhāvavivekaḥ prāgabhāvapradhvaṃsābhāvātyaṃtābhāvānyonyābhāvā ityucyamānāḥ brahmaṇo nityapade asaṃvaddhyamānāścatvāro'bhāvāḥ teṣu madhye mṛttikādyupādāneṣu ghaṭādeḥ prākkālikapratiyogijanakābhāvaḥ prāgabhāvaḥ iha kapāleṣu ghaṭo bhaviṣyatītyādipratīyamāno'bhāvaḥ prāgabhāvaḥ mudgarapraharaṇādipratiyogijanyo'bhāvaḥ pradhvaṃsābhāvaḥ gagane kusumaṃ nāstītyadhikaraṇe saṃsargeṇāropyamāṇapratiyogikābhāva evātyaṃtābhāvaḥ ghaṭaḥ paṭo na paṭo ghaṭo na iti pratīyamānatādātmyasaṃbaṃdhāvacchinnapratiyogitākābhāvo'nyonyābhāvaḥ | sa nitya iti tārkidādayaḥ sa upādānātiriktapratīyamānapratiyogisamānasattākaḥ upādāne tu adhikaraṇasvarūpa eveti vedāntinaḥ pratiyogikāle sopādāne pratīyamānasyāvirahātmatvāyogāt punaḥ || paricchedatrayam kālaparicchedadeśaparicchedavastuparicchedā iti || brahmaṇaḥ pūrṇapade pṛ0 51) nirasanīyāstrayaḥ teṣvekasmin kāle nāstīti pratīyamānatvaṃ kālaparicchedaḥ | ekasmin deśe'styaparasmin deśe nāstīti pratīyamānatvaṃ deśaparicchedaḥ || ekaṃ vastvidaṃ bhavati || ekaṃ vastvidaṃ na bhavatīti pratīyamānatvaṃ vastuparicchedaḥ || sarvaṃ saditi sattātādātmyāpannatayā sarvaṃ bhātīti trividhaparicchedrūpaṃ sad brahma|| jīvādināmabhedaḥ anaṃtaraṃ pūrvoktacidrūpabhedabhinnajīveśvarādicatuṣṭayasya krameṇa nāmādivyavahārakalpanā kathamityukte prathamaṃ jīvaḥ | viśvataijasaprājñarūpeṇa trividhaḥ | teṣu sthūlaśarīravyaṣṭyabhimānī vyāvahārikajīvaḥ | buddhipratiphalitacaitanyaṃ tvaṃpadamukhyārtha ityādīni viśvasya paryāyanāmāni | anaṃtaraṃ sūkṣmaśarīravyaṣṭyabhimānī prātibhāsikajīvaḥ svapnakalpita iti taijasasya paryāyanāmāni | anaṃtaraṃ kāraṇaśarīravyaṣṭyabhimānī avidyopahitakāryopādhikityādisuṣuptyavasthābhimānī prājñaparyāyanāmāni || pṛ0 52) ātmatrayam jīvātmāṃtarātmaparamātmāna iti trayaḥ teṣu taptāyaḥpiṃḍavat dehādisvāmitvasaṃbaṃdhena sakalasaṃsāravyavahāravān jīvātmā kamalapatrodakavat jīvasya saṃsāraprāptimānaprāptimān soṃ'tarātmā lokavyavahārasya sūryavajjīvātmāṃtarātmavyavahārasākṣī paramātmā || vikārasthitiḥ anaṃtaraṃ jale sūryacalanavat gagane dhāvanmeghe dṛśyamānacaṃdradhāvanavat nadyāṃ naukāgamane tīrasthatarugamanavat gavākṣaprāptasūryātape hastavikṣepaṇenātapavikṣepaṇavat dehasya jananamaraṇadvayaṃ ātmana iva nirvikārasyātmano dehādyupādhinā prāptajīvāvasthāyāṃ saṃsāravyavahāra itivijñātavyam || īśvaranāmabhedaḥ punarīśvaro virāṭapuruṣahiraṇyagarbhāṃtaryāmiṇa iti trividhatayā vartate teṣu sthūlaśarīrasamaṣṭyabhimānī vaiśvānara ityādīni virāṭpuruṣasya paryāyanāmāni | anaṃtaraṃ liṃgaśarīrasamaṣṭyabhimānī sūtrātmaka ityādīni pṛ0 53) hiraṇyagarbhasya paryāyanāmāni kāraṇaśarīrasamaṣṭyabhimānī ajñānopahitacaitanyarūpaḥ kāraṇopādhikaḥ māyopādhikaḥ māyābhāsaḥ māyāvī jagadyoniḥ ānaṃdamayaḥ akṣaraḥ avyaktaḥ avyākṛtaḥ śabalabrahma saguṇabrahma paramaḥ paradevatā tatpadamukhyārtha ityādīnyaṃtaryāmiṇaḥ paryāyanāmāni || upādhidṛṣṭāntaḥ punarīśvarasya trividhatve dṛṣṭāntaḥ ka ityukte yādṛśaikaikacitrapaṭadravyāṃtarasaṃbaṃdharāhityena svayameva dhautamiti vyavahriyate | upari yavāguyuktānulepena ghaṭita ityucyate nīlamayākāreṇa lāṃcchitamityucyate| upari yathāyogyavarṇapūraṇena raṃjitamityucyate yathā tathaiva parabrahma prathamaṃ māyātatkāryarahitaṃ cecciducyate | anaṃtaraṃ sarvakāraṇībhūtamāyopādhināṃtaryāmiśabditaṃ bhavati | uparyavyaktāpaṃcīkṛtabhūtakāryasūkṣmaśa- pṛ0 54) rīrasamaṣṭyupādhinā sūtrātmaka ityucyate uparyavyaktapaṃcīkṛtabhūtakāryarūpasthūlaśarīrasamaṣṭyupādhinā sa virāṭ ityucyate || dṛṣṭāntasamanvayaḥ anaṃtaraṃ brahmaṇaḥ citrapaṭadṛṣṭāṃta uktaḥ | tāni citrāṇi kānītyukte viriṃcyādiputrikāṃtacetanaprāṇinaḥ girinadyādyacetanaviṣayā iti jaḍājaḍarūpajagadakhilaṃ citradṛṣṭāṃtakaṃ bhavati || guṇādikalpanā punaḥ pāramārthikaṃ cidrūpaṃ brahma tasminmithyātmakabahucetanācetanarūpajagataḥ pratibhānaṃ kathamityukte yathā citralikhitamanuṣyādyaiḥ nānāvarṇopetaśītādinivṛtyakṣamavastrābharaṇādayaścet ekākāreṇa śītādiparihārasamarthena tatthyabhūtādhārapaṭena sadṛśāḥsaṃto vartante tasmiñcitre vidyamānagirinadyādayaḥ citrādhārapaṭena sāmyaghaṭanārahitāḥ saṃto vartante | tathā cidrūpabrahmaṇi pṛthak pṛthak pratīyamānavyāvahārikajīvā eva citsāmyasaṃpannāḥ cidābhāsacetanā bhavanti | cidā sākaṃ sāmyarahitā pṛ0 55) mṛdādayo jaḍarūpā bhavantītyanena cetanācetanātmakajagadakhilaṃ cidrūpabrahmaṇi kalpitamiti niścitamāsīt anaṃtaraṃ sarvajñatvasarveśvaratvasarvaniyaṃtṛtvasarvāṃtaryāmitvasarvātmakatvasarvaś aktitvādaya eva īśvarasya mukhyaguṇāḥ | kartumakartumanyathākartuṃ samartha iti sāmarthyatrayamīśvarasya prabhutvamucyate | anaṃtaraṃ sṛṣṭisthitisaṃhāraniyamanānupraveśā īśvarasya paṃcakṛtyāni || īśvarakṛtyadṛṣṭāṃtam anaṃtaraṃ nirvikāreṇādvitīyabrahmasvarūpeśvare sṛṣṭyādibahukartṛtvaṃ kathaṃ ghaṭatītyukte yathā sūryaḥ icchāyatnādikaṃ vinā svakīyavarṣakiraṇena vṛṣṭirūpajalaṃ prasārayan tasmin jale pratibiṃbarūpeṇa svayaṃ praviśya meghādīnāṃ jalapratibiṃbaṃ vismārya himakiraṇādinā jalapratibiṃbaṃ saṃsthāpya uṣṇakiraṇena jalaṃ pītvā paścātpratibiṃbaṃ svenaikīkaroti tathā maheśvaraḥ svīyamāyāśaktyā saha citprādhānyena nimittakāraṇaṃ bhūtvā jaḍapradhā- pṛ0 56) natvenopādānakāraṇamityuktaḥ san buddhyādikāryaṃ sṛṣṭvā jīvarūpeṇāsmin śarīrādau praviśya karmaṇāṃ bhoktetyuktaḥ san niyāmakaśaktyā bhogyabhoktṛnniyamya | padyam | yasya māyāgataṃ satvaṃ śarīraṃ tāmaso guṇaḥ|| saṃhārāya trimūrtīnāṃ sa rudraḥ syānna cāparaḥ || sadasadbhāvayuktāya pralaye tāmasātmane | viśuddhajñānadehāya tubhyaṃ rudrātmane namaḥ || ityādipurāṇavacanajātena proktarudrarūpeṇa kāryajātaṃ saṃhṛtya paścāt śrutyācāryarūpeṇa jīvān svena sākamekīkurvan vartata iti sukaraṃ bhavati | samaṣṭivyaṣṭivivekaḥ samaṣṭivyaṣṭī te ubhe jīveśvarayorvibhāgopādhī tayoranekavṛkṣavadekaṃ vanamiti parijñeyatvavadaneke jīvāḥ sarve svātmarūpā ityabhimānaḥ īśvarasya samaṣṭirūpo bhavati ekasminneva vane ayameko vṛkṣaḥ ayameko vṛkṣa iti pratyekaṃ pratyekaṃ bhinnakaraṇavat bhinnabhinnadehitvābhimāna eva jīvasya vyaṣṭirūpo bhavati || kūṭasthānādināmavivekaḥ punarviśvādijīvatrayādhiṣṭhānacaitanyaṃ turyaḥ svayaṃśabdārthaḥ sākṣikaḥ pāramārthikajīvaḥpratyagātmāṃtaryāmī anusaṃdhātā avacchinnajīvaḥtvaṃ padalakṣyārtha pṛ0 57) ityādīni kūṭasthasya paryāyanāmāni || brahmaparyāyanāmāni punaraṃtaryāmyādīśvaratrayādhiṣṭhātā parabrahma paratattvaṃ paramātmā sarvādhiṣṭhātā viśuddhacit tatpadalakṣyārtha ityādīni brahmaṇaḥ paryāyanāmāni| dṛgvivekasāraḥ anaṃtaraṃ mṛttikaikaiva nāmarūpābhyāṃ ghaṭādibahuvidhā yathā suvarṇamekameva vācāraṃbhaṇena kaṭakamakuṭādisakalabhūṣaṇarūpaṃ yathā jalamekameva vāyuvaśena phenataraṃgādisamudāyarūpaṃ yathā dīpa eka eva ghaṭavivarairbahulatāyuktaḥ yathā māruta eka eva vaṃśaraṃdhrairmadhuramaṃdrādibhedayukto yathā svara eka eva gāyakakarṇavṛttīyo nānāvidharāgasvarūpo yathā gaganameka meva gṛhādyupādhibhedenānekavidhaṃ yathā dhvanireka eva vādyabhedena bahuvidho yathā nabhekameva kadalīdalakhaṃḍeṣu karituragādicitraṃ yathā śaśī ravireka eka eva jalakuṃbhādinā nānātvaṃ prāpto yathā mukhamekameva dārpaṇabhedena pṛ0 58) anekaṃ yathā ekasaṃkhyaiva bahubiṃdubhiḥ śatasahasrasaṃkhyātmikā tathaikasyāṃ citi upādhibhedakalpanayā pūrvoktajīveśādibhedavyavahāro yukta ityādikaṃ sarvaṃ dṛgviveka ucyate || māyāsvarūpavivekaḥ anaṃtaraṃ anādinārabhya caṃdrasya kalaṃkaścaṃdraṃ prāpya caṃdramasamanācchādyacaṃdreṇa prakāśyamānavat anādibhūtamajñānaṃ māmahaṃ na jānāmīti lokaprasiddhavyavahāre ātmānaṃ prāpya ātmānamanācchādyātmanā jñāyamānaṃ sadapi | padyam || punaragnerdāhikā yā śaktirmaṇyādiyogataḥ| pratibaddhā yathā tena nāgnibhinnā tyajatyamum || aprakāśyā sphoṭakādikāryagamyā satī yathā || brahmabhinnā brahma vinā na prakāśādilakṣaṇā || viyadādikāryagamyā satyapi aghaṭitaghaṭanāsamarthā sarvānarthakāraṇībhūtā dṛśyarūpamāyāśaktirbhavati | māyālakṣaṇam asajjaḍaduḥkhānityatvakhaṃḍitatvāni māyāyāḥ paṃcalakṣaṇāni teṣu pṛ0 59) śaśaśṛṃgādikamevāsadrūpaṃ pāṣāṇādikaṃ jaḍasvarūpaṃ rajastamomayabuddherghoramūḍhavṛtyādikameva duḥkhasvarūpaṃ dṛśyaṃ sannivṛttipratiyogidehādikamanityarūpaṃ kālaparicchedādikaṃ khaṃḍitasvarūpam || vṛ || asatyā cānāptā bahuvividhaduḥkhākṛtiriyam tathānityānyā sā samayagatitaḥ khaṃḍitamayī|| māyāyā anirvacananavaprakāraḥ punarbhinnā'bhinnā tadubhayamayī satpadayutā nivṛtyātmā satyā tadubhayaśarīrāvayavinī || niravayavasāvayaveti māyāyā anirvācyā navaprakārā bhavanti || teṣu ghaṭādīnāṃ pṛthak pṛthak pratītirbhinnā ghaṭatvena ghaṭasyaikatvapratītirabhinnā avayavāḥ śarīre pṛthak pṛthak bhāsamānā api sarve śarīrarūpā eva lomanakhādayoḥ bhogasādhanībhūtaśarīragatā api aśliṣṭatvena bhāsaṃta iti bhinnābhinnā astīti pratīyamānaṃ gaganādikameva sat nāstīti pratīyamānaṃ gaganakusamamevāsat sākāra eva sāvayavaḥ nirākāra iti vyavahriyamāṇo abhāvaḥ niravayavaḥ meruranirvācya ityajñānaṃ sāvayavaniravayavātmakaṃ na bhavati || pṛ0 60) māyā pratītitrayam anaṃtaraṃ māyaiva śrutisaṃbaṃdhajñānayuktisaṃbaṃdhajñānalokasaṃbaṃdhajñānātmakajñānat rayeṇānukramya gaganakusumavat tucchamiti śuktikārajatavadanirvācyamityātmavannityamityuktaṃ bhavati || māyāpaṃcakam punastamomāyāmohāvidyānṛtātmakamiti māyāpaṃcakam | teṣu jīvacetanābhinnānaṃdācchādakatvena sā tama ityucyate | jagadrūpānyathāpratīyamānasya kāraṇamityanena māyetyucyate | bhāsamānajagati śuktikārajatādiviparītajñānajanakatvena moha ityucyate || śāstrajanyavākyārthajñānarūpavidyayā naśyamānatvenāvidyetyucyate sadrūpānyatvenānṛtamityucyate || pṛ0 61) māyādharmadvayam anaṃtaraṃ saṃkocavikāsāveva māyāyā dvau dharmau tayościtrapaṭaḥ svaprasāreṇa citrāṇi darśayitvā saṃkocena citrāṇyācchādayati tathā māyā svavikāsadharmeṇa jagatprapaṃcaṃ prakāśya saṃkocadharmeṇa taṃ prapaṃcaṃ līnaṃ karoti | māyāguṇadvayam anaṃtaramasvataṃtratā svataṃtrateti dve māyāyāḥ guṇau tayormāyā traikālikaniṣedhapratiyogitvātmakamithyātvena sadrūpacaitanyaṃ vihāyāpratīyamānatvamasvataṃtratetyucyate | padyam | ātmā'saṃgasvabhāvo hi niraṃgatvākhyahetutaḥ || śrutismṛtipurāṇaiśca brahmāsaṃgamitīritam || na kartā na ca bhoktāyaṃ jñānādhāratvahānitaḥ | mayyasti jñānamityādidhiyā tatsaṃbhavo na hi || śrautavijñānabādhyatvādbrahmaṇo bhedabodhanāt || kathaṃ karomi bhoktāhamiti jñānaṃ sadātmani || ahaṃpratītau duḥkhitvaṃ sukhitvaṃ ca prakāśate || duḥkhaṃ cittasya vijñeyaṃ saukhyamevaṃ tadātmanaḥ || buddhiniṣṭhaṃ kartṛtādi cātmanyadhyasyate muhurityādinā sarvasākṣitvenāsaṃgamātmānaṃ jīvādiprapaṃcamayaṃ kurvatīti yat sā svataṃtratā || pṛ0 62) mithyātvaniruktiḥ anaṃtaraṃ tatra mithyānāma kiṃ gaganakusumavat sarvathā śūnyamiti na kiṃtu svapnasṛṣṭagajādivatpratīyamānaṃ sat vicārajanitaśrautādiniścayabādhyaṃ yat sā mithyā bhavati kiṃ ca pāramārthikatvāvacchinnasvātyaṃtābhāvasamānādhikaraṇaṃ vā mithyā svādhikaraṇabhinnādhikaraṇavṛttyatyaṃtābhāvapratiyogī vā mithyā anātmatvasamaniyatanivṛttipratiyogitvavadvā mithyā jāgratkālapratīyamānaprapaṃcajātaṃ mithyā dṛśyatvātsvapnakalpitagajaturagādiprapaṃcavat na ca svapnadṛṣṭagajaturagādikaṃ satyaṃ avasthāyāṃ pratīyamānatvājjāgradavasthāpratīyamānaprapaṃcavaditi vācyam | svapnaprapaṃcasya satyatve svapne rathādisṛṣṭipratipādanānaṃtaraṃ tatra na rathādaya iti bādhapratītivirodhāt || māyāvṛttitrayam punarviśuddhasatvarūpā māyā malinasatvarūpā'vidyā tamaḥpradhānarūpāprakṛtirityetāḥ māyāyāḥ tisro vṛttayaḥ | tāsu māyaiva suptilayayoḥ parabrahmaṇā sākamadhyāsaikyavat sthitvā svapnajāgaraṇayoruṣitvā bhedāvasthāṃ prāpnuvatī vartate brahmacaitanyaṃ pratiphalitaṃ satsarvajñatvādiguṇaviśiṣṭacaitanyātmakeśvara ityucyamānaḥ san patipadārtha ityucyamānaḥ san pṛ0 63) prerayitā bhavatītyanena māyaiveśvarasyopādhirbhūtvā mohakāriṇītyucyate punaravidyaiva nānātvena bhoktṛrūpapaśupadārthībhūtajīvānāmupādhirbhūtvā mohayaṃtī vartate | punaḥ prakṛtireva bhogyātmakatvena pāśapadārtha ityucyamānā guṇatrayasamānāvasthayā sthitvā anaṃtaramavidyāyāṃ pratibiṃbitajīvānāṃ bhogārthaṃ sakalakāryasiddhyarthamīśvarasaṃnidhānalakṣaṇadarśanamātreṇa vikṛtya prapaṃcaṃ kalpayaṃtī tiṣṭhati || mahadādisṛṣṭikramaḥ prakṛtireva prathamaṃ kālatattvamavāpya uttaratra tatkālavaśena pariṇamya mahattattvamityucyate | anaṃtaraṃ mahattattvamapi jalasekayuktamapyaṃkurabhāvamaprāpya pūrvavadasthitvā udbhijjāvasthāṃ prāptabījavat kāraṇavyatiriktākāraṇībhūtāhaṃkāravyatiriktaṃmithyājñānasya nirvikalpasvarūpeṇa mithyāvasthetyucyate | punarmahattatvena guṇabhedaṃ prāpya mithyājñānasya nirvikalpasvarūpāyamānaprathamādhyāsatayocyamānamūlāhaṃkāra ityuktaṃ bhavati || pṛ0 64) anaṃtaraṃ satvaguṇarajoguṇatamoguṇāstrayo guṇāḥ prakāśapravṛttimohā eva satvādiguṇarūpāḥ vaikārikataijasabhūtādīni satvādiguṇaparyāyanāmāni teṣu satvaguṇena mānasādyaṃtaḥkaraṇacatuṣṭayaṃ śrotrādijñāneṃdriyapaṃcakamutpadyate rajoguṇena vāgādikarmendriyapaṃcakaṃ prāṇādivāyupaṃcakamutpadyate | tamoguṇenākāśādibhūtapaṃcakamutpadyate || antaḥkaraṇacatuṣṭayam anaṃtaraṃ bhūtānāṃ paṃcīkaraṇamelanena brahmāṃḍabhuvanaśarīraghaṭādiviṣayā utpadyaṃte anaṃtaraṃ mānasādyaṃtaḥkaraṇānāṃ krameṇa viṣayānāṃ ciṃtanaṃ niścayaḥ abhimānaḥ avadhāraṇamityetāni vyāpāraḥ | caṃdracaturmukhakṣetrajñatripurāṃtakā ete adhidevatāḥ hṛdayagolakaṃ sthānaṃ bhavati || jñāneṃdriyapaṃcakam punaḥ śrotrādijñāneṃdriyāṇāṃ kramācchabdādiviṣayāṇāṃ śravaṇaṃ spṛṣṭiḥ| avalokanaṃ rocanaṃ vāsanetyākāravyāpāraḥ di"nmarunmitravaruṇāśvinīdevatā adhidevatāḥ | karṇādigolakāni sthānāni | anaṃtaraṃ śrotrādīṃdriyāṇāṃ pṛ0 65) bahiḥ śabdādipratibhānavat śrotravilasyāṃgulācchādane sati prāṇavāyujaṭharāgnyādau vidyamānaśabdagrahaṇaṃ netranimīlane sati aṃtaḥsthitatamorūpagrahaṇaṃ annapānasvīkāre sati uṣṇaśītasparśagrahaṇaṃ udgārādau sati rasagaṃdhagrahaṇarūpāntaraśabdādiviṣayagrahaṇamastīti tatsiddhaṃ bhavati || karmendriyapaṃcakam punarvāgādikarmeṃdriyāṇi saṃbhāṣaṇādānagamanavisargānaṃdalakṣaṇavyāpārān kurvanti || vaiśvānarajaṃbhārātimārtaṃḍasarvalokabhayaṃkaramṛtyutrilokīgataprāṇiva rgasṛṣṭividhātṛprajeśvarādhidaivatāni mukhādigolakasthānāni saṃśobhante || adhyātmikādivivekaḥ anaṃtaram | teṣvaṃtaḥkaraṇacatuṣṭayajñāneṃdriyakarmeṃdriyāṇi caturdaśavidhānyadhyātmikāni | teṣāṃ viṣayā ādhibhautikāḥ teṣāmadhidevatā ādhidaivikā iti ucyante || pṛ0 66) iṃdriyamūlasamanvayaḥ punariṃdriyādhidevatā eva virāṭpuruṣasyeṃdriyāṇi tānīṃdriyāṇyeva hiraṇyagarbhasya śarīraṃ taccharīramevāṃtaryāmiṇa āvaraṇaṃ sadvartate || prāṇapaṃcakādiḥ punaḥ prāṇavāyurhṛdayasthāne vidyamānaḥ ucchvāsaniśvāsau karoti | apānavāyurgudasthāne vartamāno malamūtre tyajati samānavāyurnābhisthānago bhuktānnarasaṃ sarvasyāṃgasya vibhajya dadāti | udānavāyuḥ kaṃṭhasthānastha udgāraṃ kurvan vartate vyānavāyuḥ sarvāṃgastho dehaṃ dhṛtvā vartate punarnāgavāyunā prasāraṇajṛṃbhaṇe kūrmavāyunā udgārahikke kṛkaravāyunā kṣutpipāse devadattena hasanabhāṣaṇe dhanaṃjayena śokarāgau bhavataḥ ayaṃ dhanaṃjaya eva mṛtyanaṃtaraṃ dinapaṃcakamuṣitvā dehamucchūnaṃ kṛtvā saṃbhidya naṣṭaṃ kṛtvā gacchati | punarnāgādipaṃcavāyava eva bāhyavāyava iti proktāḥ pṛ0 67) santaḥ vāgādikarmeṃdriyaceṣṭāhetavo bhavanti prāṇādipaṃcavāyavaḥśrotrādijñāneṃdriyaceṣṭāhetavo bhavanti | pratyekaṃ vairaṃbhamukhyaprabhaṃjanāṃtaryāmisaṃjñikāścatvāro jīvasaṃbaṃdhino vāyavo mānasādyaṃtaḥkaraṇacatuṣṭayaceṣṭāhetavo bhavanti || bhūtaguṇavikāraḥ padyam || punarbhūmyādibhūtānāṃ krameṇaiva hi dhāraṇam || piṃḍīkaraṇapākākhyavyūhadharmāvakāśakāḥ || vyāpārā iti saṃproktāstattatkāryānusārataḥ || brahmā viṣṇuśca rudraśca īśvaraśca sadāśivaḥ| ete'dhidevatāsteṣāṃ guṇā gaṃdhādayaḥ smṛtāḥ | punastadbhūtaguṇeṣu | padyam | ākāśe guṇa ekaḥ syānmārute tu guṇadvayam || agnau guṇatrayaṃ proktaṃ catvāro jalagā guṇāḥ || vasuṃdharā paṃcaguṇā teṣāṃ bhedaḥ kiyadvidhaḥ || ākāśasya pratidhvanirūpa eko guṇaḥ vāyorbhibhissiti śabdo'nuṣṇāśītasparśanāmakaguṇadvayaṃ | agnerbubhugitiśabdoṣṇasparśābhāsvararūpa iti guṇatrayaṃ jalasya gu?gu?itiśabdaśītasparśābhāsvaraśvetarūpamadhurarasākhyaguṇacatuṣṭaya ṃ bhūmerguḍaguḍetiśabdakaṭhiṇasparśanīlādicitrarūpamadhurāmlādinānārasa sugaṃdhadurgaṃdhākhyaguṇapaṃcakam || punarbhūtapaṃcakaṃ vikṛtyā bhautikaghaṭāditvena pṛ0 68) pariṇamayya tadvaicitryeṇoccāvacaṃ sat dṛśyaprapaṃce sarve guṇāḥ abhivyaktyanabhivyaktirūpāvasthayā ghaṭādiṣu saṃspṛṣṭā iva parīkṣya jñātavyam || tripuṭīlakṣaṇam evaṃ vibhaktavyajñātṛjñeyajñānākhyatripuṭī tasyāṃ mūlāhaṃkāre pratibiṃbitacaitanyaṃ jñātṛmanovṛttipratibiṃbitacaitanyaṃ jñānaṃ caitanyādhiṣṭitabhūtabhautikā viṣayāḥ jñeyā ityucyante || tattvāni punaścaturviṃśatisaṃkhyākāni tattvānyucyaṃte mūlāhaṃkāraḥ paṃcaviṃśākhyatattvaṃ bhavati tadahaṃkāragatacidābhāsa eva jīvaḥ ṣaḍviṃśaḥ māyopādhika īśvaraḥ saptaviṃśakaḥ || pṛ0 69) māyāvacchinna īśvaro'ṣṭāviṃśakaḥ || tadahaṃkārajīvayoradhiṣṭhānabhūtakūṭastha evaikonaviṃśakaḥ tanmāyeśvarayoradhiṣṭhātṛ brahmaiva triṃśakaṃ bhavati ananyamāyikamāyopahitabrahmacaitanyameva ekatriṃśakaṃ bhavati saccidānandaikarasasphūrtikoparitattvameva dvātriṃśakaṃ bhavati api ca tadvicāralakṣyabhedena tattvasaṃkhyā bahudhā satyapi kathitatattvāṃtarbhūtā bhavati itthaṃ dvātriṃśattattvānāmasaṃganirguṇasattāmātrakamāyopalakṣitaparātparaśiva caitanyameva nityamuktabrahmeti svasvarūpamavagantavyam || sṛṣṭikramaḥ punaḥ prakṛtyā kāryodaye sati kramasṛṣṭiryugapatsṛṣṭiriti dviprakārā bhavati tatra mūlaprakṛtyā mahattattvaṃ tato'haṃpratyayo'haṃpratyayāttanmātrapaṃcakākhyasapta prakṛtayaḥ | tābhiḥ paṃcabhūtāni taiḥ paṃcabhūtairbrahmāṃḍadehaghaṭādiprapaṃcodaya eva kramasṛṣṭirityucyate || pṛ0 70) yugapatsṛṣṭiḥ cūrṇikā || kramasṛṣṭyaṃnaṃtaraṃ vāyuvihaṃgamādisaṃgavihīnanistaraṃgāṃbhonidhau ekakāle vāyuvaśena vicitraphenataraṃgabudbudādyanekotpattisādharmyasaṃpannāni saccidānaṃdātmakabrahmaṇyakhaṃḍitānekakoṭibrahmāṃḍabhāṃḍāvalī mukhyanānārūpaprasaraṇāni samutpadyanta iti yugapatsṛṣṭirityucyate etadubhayavidhaṃ śrutisiddhatayāṃgīkartavyaṃ || sṛṣṭidṛṣṭāntaḥ punastatprakṛtyā kāryodaye sati kramasṛṣṭirevānaṃtaramatrātirohitabrahmasvarūpāpannena vikārarahiteśvareṇa jaḍaprakṛtau sakalakāryodayaḥ kathamityukte icchādirahitasūryeṇa yatnādirahitena sūryakāntaśilāyāṃ vahnijvalanavat paraśivena prakṛtau mahadādikāryodaye virodho nāsti || caturvidhakāryakalpanā anaṃtaramatra vṛttipariṇāmāraṃbhakavivartanākhyakāryodayaḥ caturvidhaḥ | teṣāṃ paṭakuṭībhāvaḥ kṣīradadhyākārataṃtupaṭanyāyarajjusarparūpāṇyeva krameṇa pṛ0 71) dṛṣṭāntacatuṣṭayāni bhavanti pariṇāmo nāma samānasattākānyathābhāvaḥ vivarto nāma viṣamasattākānyathābhāvaḥ || mithyādṛṣṭāntaḥ anaṃtaraṃ rajjusarpasthāṇucorasvapneṃdrajālagaṃdharvanagaraśuktikārajatanīlanabhomaru marīcikājalaśaṃkhapītimajapākusumasannihitasphaṭikalauhityaśarīrasvajñapt yādayaḥ | sadrūpavastūni mithyāvastukalpanāyāṃ dṛṣṭāntasamūhā bhavanti || kāraṇatvadoṣaparihāraḥ anaṃtaramatra nirvikārasvarūpeṇa advayībhūtātmani mithyāvastukalpanā jāyata ityucyate khalu prathamaṃ tadbhrāntavastukasya vijñātamityukte || padyam || kaṭākṣānadhyakṣānhradayajasahasrodayakarān kiraṃtīmāyāṃtī kanakavilasatkaṃkaṇakarāṃ || smitajyotsnāmacchāṃ muhuriha vamantīṃ diśi diśi satīṃ svapne dṛṣṭvā yatirapi ratīccho'bhavadayam || yasmin kasmiṃścidyatīśvare satapitiratikāṃkṣātmatrividharūpasvapnaḥ ekasminneva kāle pratīyamāno'pi śaśyate na kāpi hāniryathā nāsti jñātatayā'jñātatayā sarvasākṣiṇyātmani guṇatrayasaṃpannaprakṛtyā bhramajñātṛbhrāṃtijñā- pṛ0 72) nabhrāntiviṣayajñeyātmakatripuṭimayaprapaṃcaḥ | ekasminneva samaye kalpito'pi tasya kāpi hānirnāstīti yaducyate tadeva sthiraṃ bhavati || prapaṃcatraividhyabhāvanā punarīśvareṇa sṛṣṭo māyāmayavyomādiprapaṃcastu svasvarūpeṇaikaprakāreṇa vartate tasmin jīvasya buddhivṛttikalpitapratyekaikabhogyarūpameva prītiviṣaya iti dveṣaviṣaya iti upekṣāviṣaya iti trividhatayā vartate teṣu vanitādikaṃ prītiviṣaya ityucyate vyāghrādikaṃ dveṣaviṣayaḥ tṛṇādikamupekṣāviṣaya ityucyate || bahudhābhānam punarviṣaye etasminnīśvarakalpita ekākāro jīvakalpitanānāvidhākāraśca vartate tasya dṛṣṭāntaḥ kīdṛśa ityukte īśvaranirmitaratnādivastu svayamekaprakāreṇa vidyamānaṃ sadapi anaṃtaraṃ bhoktṛbuddhikalpitanānātvena ratnādikaṃ svasaṃpāditasya prativiṣayaṃ sadvartate svasaṃpādakasya pṛ0 73) syecchāviṣayaṃ sadvartate svasaṃpādanāsamarthasya dveṣaviṣayībhūtaṃ vartate viraktasyātmanaḥ upekṣāviṣayatayā vartate | punarīśvaranirmitavastusvarūpamekākāratayā vidyamānaṃ sajjīvena kalpitabhogyatvākārayuktaṃ tasminnānāprakāraṃ vartamānaṃ abhivyaktīkartuṃ punareko dṛṣṭāntaḥ sa ka ityukte pitṛjanyaikasyāḥ striyaḥ māṃsamayarūpamekākāratayā vartate sāsyaiva bhoktṛbuddhikalpitākāreṇa tātasya suteti bharturvadhūriti sutasya māteti bhartṛpitussnuṣeti bahuvidhatayā tiṣṭhati saiva svāpekṣayā kaniṣṭhānāṃ niyāmikā bhūtvā jyeṣṭhānāṃ niyamyā bhūtvā putrādīnāṃ pūjyā bhūtvā pitrādīnāṃ pūjakā bhūtvā bharturardhaśarīriṇī bhūtvā svātmanaḥ pāścātyānāṃ pūrvāśāsthitā bhūtvā dākṣiṇātyānāṃ uttaradigasthā bhūtvā pūrvāśāsthānāṃ paścimasthā bhūtvā saiva dikkālakarmopādhyavacchinnā satī bahudhā vyavahriyate | evaṃ prakāreṇa sarvaviṣayo'pīśvaranirmitaikākāreṇa jīvanirmitabahuvidhākāraṇadviprakāro bhavati || pṛ0 74) īśvaraprapaṃcaḥ tanmadhye īśvaranirmitaprapaṃca eva bādhakarahitaḥ san guruśāstrādirūpeṇa mokṣasādhanībhūtaḥ san svena tyaktumasamarthaḥ sannapi tathā tiṣṭhati || jīvaprapaṃcatrayaniṣedhaḥ anaṃtaraṃ jīvakalpitaprapaṃco baṃdhakaraḥ sanvartate mumukṣuṇā tyaktuṃ śakyaścecchāstrīyaprapaṃca iti aśāstrīyaprapaṃca iti dvividho bhūtvā vartate | punaḥ śāstrīyaprapaṃca eva tīvra iti maṃda iti dviprakāro vartate | tanmadhye ātmabrahmavicāraḥśāstrīya ityucyate kāmakrodhādikaṃ tīvraprapaṃca ityucyate manaḥkalpitarājasakarmādikaṃ maṃdaprapaṃca ityucyate evaṃ prakāreṇa jīvakalpitatrividhaprapaṃceṣu śāstrīyaprapaṃcaḥ jñānādisādhanenātmasākṣātkārānaṃtaraṃ parityaktuṃ śakyaḥ | aśāstrīyatīvramaṃdobhayaprapaṃcaḥ ātmasākṣātkāravirodhitayā jñānābhyāsātpūrvameva parityaktavyaḥ | anaṃtaramubhayaprapaṃcaḥ śuddhaśivasākṣātkārānaṃtaraṃ tena tyakto'pi tyaktamṛgamade'pi karaṃḍe tatparimalarūpeṇa mṛgamadasyāvasthitiriva prapaṃcākārabhāsa eva cidābhāsabhrāṃtivāsanāmātraṃ jīvanmukto'pi videhakaivalyaparyantamanivāryo bhūtvā anaṃtaraṃ svasyāmapi naṣṭāyāṃ satyāṃ svetarajñaptiśūnyasvajñaptiśuddhānaṃdanityapūrṇatvameka nirvāṇaṃ bhavatīti rahasyārtho bhavati tatra śāstrīyaprapaṃco brahmavicārādiḥ brahmavicāro nāma brahmajñānānukūlavedāntavākyārthatātparyanirṇāyakanyāyaparīkṣā saivaṃ | pa0 | jijñāsyamekaṃ brahmātmapadārthaikyaṃ tadātmatā | jijñāsyate padadvaṃdvamīritaṃ mūlakartṛbhiḥ || kāryaliṃgo na saṃvedyo brahmātmā tvahamityataḥ || vedyastayostu yo bhedo nāhamīśvara ityataḥ | pratyakṣeṇaiva saṃbodhyaḥ vedabhinnapramāṇataḥ | vedāntavedyo brahmātmā bhedo nānyasya vedyatā || pṛ0 75) anādibhedasaṃdṛṣṭavāsanā kena bodhyate || aikyaṃ brahmātmano rūpamapetapratibaṃdhakaḥ | tayorvedakavedyatvaṃ laukikaṃ tatra nāsti hi || anādyavidyāsaṃbaṃdhivāsanāvṛtamiṣyate | avārakasya bhaṃgastu vedāntoditaniścayāt || tasmādaikyaṃ tayorjñeyaṃ vedaireva na cānyathā | ādyasūtrasya nirṇītiruddeśyabrahmalakṣaṇaṃ || dvitīyasūtrasaṃbodhyaṃ janmādyasyaiva lakṣaṇam | nanu janmādyanyaniṣṭhaṃ brahmaṇo lakṣaṇaṃ katham | tatkāraṇatvaṃ nirdharmabrahmaṇyasti kathaṃ vada | tattatsthalakṣaṇaṃ jñeyaṃ śākhāgrasragbhujaṃgavat | jagajjanmasthemabhaṃgakartṛtvaṃ brahmalakṣaṇam | tadabhāve ca tadyukte lakṣaṇaṃ na svarūpakam | mithyābhūtaṃ kūṭaliṃgaṃ samānaṃ bodhakaṃ bhavet | satyajñānānaṃdarūpaṃ svarūpaṃ lakṣaṇaṃ matam | satyajñānānaṃdabhedo lokasiddho nivartate | bhedabuddhestadekatvaṃ jñeyaṃ satyādivākyataḥ | jñānādīnāṃ lokasiddhabhāvānna śrutivedyatā || dvitīyasūtranyāyo'yaṃ tṛtīyasya vicāryate | śāstrasya yonitā yā sā brahmaṇyasti na cāsti vā || vāceti śāstrako nityamevaṃ nocetpramā na hi | pauruṣatve doṣayogaḥ caturthaḥsaṃbhavennahi || janyajñānājanyabhāvānnāsti doṣaughaciṃtanam | uddiśya racanābhāvātpauruṣatvaṃ na vidyate| pauruṣeyaṃ bhāratādiruddiśyaracanātmakaḥ || parātmanastādṛśatve pramāṇaṃ na hi vidyate | avāptasarvakāmatvādicchāto nahi vidyate | śāstrasya kartṛbrahmaiva siddhaṃ niśvasitāditaḥ | sarvāvabhāse śāstrasya kartṛtvātsarvavitparaṃ || śāstraṃ yoniḥ pramāṇaṃ yadasyetyādisamāsataḥ | ghaṭavatsiddharūpatvācchāstre gamyaṃ kathaṃ bhavet | nirdharmakabrahmaśāstrāllaghutvādyuktibhistathā || rūpaliṃgādiśūnyatvānnamānāṃtarameyatā | naiyāyikoktajñānādidharmavatvaṃ parātmani || gauravānneti saṃsiddhaṃ pūrṇānaṃdāvirūpataḥ | vedaikagamyaṃ sadbrahma śāstrayonitvato bhavet | caturthasūtre tadbrahmaśrutyaṃtaiḥ susamanvitaṃ || vedāntā hi vidhātārohyanyathā śāstrataiva na | jyāyonuṣṭhānaśeṣatvaṃ kartrādipratipādakaḥ | caitanyaṃ devatānāṃ ca devatāveti śāstrataḥ || śabdamātraṃ devateti mīmāṃsā śāstrāniścitaṃ || pṛ0 76) kuto brahma kuto devā vaiṣamyādiprasaṃgataḥ || karmāṇi ye ca kurvanti niṣiddhānyapi sarvadā || teṣāṃ niraṃtaraṃ svargo mokṣa ityucyate budhaiḥ | niṣiddhakarmācaraṇānnārakīgatireva hi | apūrva bhāvanābodhinigamā iti niścayaḥ || yadvāho pūrvakāryatvāttadyuktaṃ bodhyate ca taiḥ | brahmaiva bodhyatā vedavedānteṣu na yujyate | vayaṃ brūmastatra yuktirapūrvatvāttu bodhyate || sarvairvedāntavacanairupakrāntādiliṃgataḥ || niṣphalatvātkathaṃ bodhyaṃ bhāvanākāryaśūnyataḥ | śuddhe brahmaṇi saṃbodhye nirguṇe saddhane śive || anarthānāṃ nivṛttistu phalaṃ vedāntato bhavet | apūrvabhāvanā gamyā hyajñātaṃ veti saṃśaye | apūrvaṃ kāryamityukte gauravādiprasaṃgataḥ | lāghavenāpūrvamātraṃ saphalaṃ vedabodhitaṃ || iti vedāntagamyortho karmakāṃḍārthabhedavān | niścīyate budhaiḥ sarvairvedāntādivirodhitaḥ | pratipattividhātāro brahmaṇyavaśitā uta || vedatvātte vidhātāro vedāntā akhilā api | mananādervidhānācca tatrabrūmo vayaṃ mudā | pratipattirvidheyā na vākyārthajñānatāvaśāt | agnihotrādivākyārthajñaptisāmyasamanvitā | ajābdhitvādagnihotrāvākyārthajñānamīdṛśam | śābdaṃ sadbrahmavijñānaṃ vidheyaṃ bhavati dhruvam | iti cenna pramāṇādipārataṃtryeṇa tatkathaṃ || vidheyaṃ neti vijñeyamicchādhīnatvanigrahāt | anicchako'pi gamino durgaṃdhajñānasaṃbhavāt | jñānaṃ vidheyaṃ sacchāstrakartṛrṇāṃ saṃmataṃ nahi | akhaṃḍārthaṃ bodhayanti vedāntavacanāni hi | saṃsargāgocarajñānajanitāni na saṃśayaḥ || tatraikaprātipadikagamyārthapratipādakāḥ | ekaṃ yatprātipadikaṃ tadarthasthaṃ vaco'khilaṃ | satyajñānādipadagaṃ saṃpraśnottarabhāvataḥ | tanmātrasthasahitālakṣaṇoktiryathā tathā | prakṛṣṭaikaprakāśo'yaṃ caṃdra ityādivākyataḥ | asādhāraṇadharmāderyogajñāne na saṃśayaḥ | praśnabījamayastatra nivartya iti cennahi | prakṛṣṭo'yaṃ prakāśotra sa cetpratyakṣa eva hi || bubhutsitaścaṃdrabhedaścaṃdraścaṃdrabhidānvitaḥ | ityevaṃ niścayenaiva tadarthatvaṃ na yujyate | nāmārthaṃ na vijānantītyevameva hi kalpanā | dṛṣṭāntaścaṃdratāyogo bodhya ityatra tadyathā | pṛ0 77) brahmatvayogo boddhavya iti cedatra bhaṇyate | brahmatvaṃ sarvadṛśyānāṃ saṃbaṃdhāśrayataiva hi | tamevaikamitītyuktvā hyanyajñānaniṣedhanāt | lāghavādekavijñānātsarvānarthanivṛttitaḥ | guṇabrahmābhedavādimate tadyogabodhanaṃ | sāmānādhikaraṇyena durlabhaṃ mānahānigaṃ || dharmāṇāṃ dharmiṇaścāpi saṃbadhāderabhedataḥ || viśeṣabhedo nāstyaiva tasmādapi na saṃbhavi | sarvajñatvādiguṇino bhedavādaratasya hi || kṣityādikāryaliṃgena tadbodho bhavatītyataḥ | jīvabhinnaṃ brahmabodhyaṃ tatsarvaṃ laukikaṃ yataḥ | upādhitrayam || vṛ || suptau vedyā hyavidyā tadanujavaradhīstacca duḥkhādiyogāvacchinnopādhirādyāpratiphalitayutopādhirūpādvitīyā || tārtīyopādhirūpassa iti suviditaḥ pratyagātmopayuktyai cādhyāsonāma tasyetaramatiramitānyatra taddharmabuddhiḥ || adhyāsalakṣaṇam sodhyāsaḥ mithyādhyāsa iti itarādhyāsa iti itaretarādhyāsa iti pṛ0 78) satyādhyāsa iti prakāracatuṣṭayayukto vartate | teṣvagnisaṃparkeṇa jalasya dāhakartṛtvavat pratyagātmasaṃnidhānena krameṇa gaṃtṛtvadraṣṭṛtvaciṃtakatvajñātṛtvalakṣaṇaśaktimat sthūlaśarīraṃ ca mithyādhyāsa ityucyate || sthūlaśarīrābhedādhyāsenāhaṃ gacchāmītyādiśarīradharmādhyāsaḥ | pratyagātmanīṃdriyavargaḥ | itarādhyāsa ityucyate aṃtaḥkaraṇamitaretarādhyāsa ityucyate mūlāhaṃkāraḥ satyādhyāso bhavati | anaṃtaramahamiti pratītya pratyagātmāhaṃkārayoḥ rajjusarpavannirupādhikādhyāsa ityucyate ahaṃ kartetyanenāhaṃkāradharmātmanoḥ raktasphaṭika itivat sopādhikādhyāsa ityucyate | icchāmyahamityanenāṃtaḥkaraṇadharmātmanoḥ pravāhajalapratiphalitapataṃgapratibiṃbavattaddharmādhyāsa ityucyate kuṭuṃbavānahamityanena ātmaputrādeścitrasthavyavahāravatsaṃbaṃdhamātrādhyāsa ucyate | evaṃ prakāreṇādhyāsenaiva nirvikārabhūtātmanā saṃsārakalpanā bhavati | tatra putradārādisākalyavaikalyena sakalo'haṃ vikalo'hamiti bāhyadharmānātmanyadhyasya sthūlo'haṃ kṛśo'haṃ gacchāmi laṃghayāmi śarīrataddharmādikamadhyasya kāṇohaṃ mūkohaṃ badhirohamitīṃdriyadharmānadhyasya kartāhaṃ bhoktāhamityaṃtaḥkaraṇadharmānadhyasyetaretarāvivekenānyonyasminnanyonyadhar māna- dhyāsyānyonyābhedamapyadhyasyāhamidaṃ mamedamiti naisargikavyavahārasaṃpanno manovṛttirabadhyeṃdriyahayasaṃgamyamānaśarīrasyaṃdanamāruhya pratyagātmā mahāratho nānāvidha- pṛ0 79) viṣayadeśākramaṇacaturaḥ taddhi labhya nānāvidhaphalabhogān bhuktvā mūrdhanyaḥsan ramate svāśrayatvāyogyāśraye pratīyamānatvamadhyāsasāmānyalakṣaṇaṃ prātibhāsikādhyāsasyāvidyātiriktadoṣajanyatve sati pratīyamānatvaṃ lakṣaṇaṃ yadvā | ajñātagocaravṛtyanupahitagocaredamākāravṛtyopahitacaitanyaniṣṭhatve sati pratīyamānatvaṃ vā avidyātiriktadoṣajanyatvaṃ vā lakṣaṇamiti niṣkarṣaḥ || paṃcāvasthāḥ punarjāgaraṇasvapnasuṣuptituryaturyātītā iti paṃcāvasthāḥ | tāsu sthūlabhūtadaśeṃdriyaprāṇapaṃcakāṃtaḥkaraṇacatuṣṭayarūpacaturviṃśat itattvātmakasthūlaśarīre satvaguṇākārākṣaraviṣṇvadhidevatākalocanasthānahṛdayakamalāṣṭadalagati bhirviśvātmā jīvaḥ virāṭsaṃjñikeśvaraścaikībhūtvā vanitādiviṣayabhogaṃ sakalakaraṇasāmagryā'nubhavanvidyata iti yatsā jāgradavasthā | punastaccaturviṃśatitattvamadhye sthūlabhūtāni paṃca cittabuddhī dve parityajya śiṣṭasaptadaśatattvarūpasūkṣmatanau rajoguṇa ukārākṣaro brahmādhi- pṛ0 80) devatākaṃṭhasthānahṛtkamalakarṇikāgatibhistaijasajīvaḥ sūtrātmakasaṃjñiteśvaraikībhūtaḥ san jāgradvāsanāviṣayabhogaṃ manorūpakaraṇenānubhavannāsta iti yatsā svapnāvasthetyucyate punaḥ paritaḥ kaṇakavalānsvīkurvan śiśūn samastān svapakṣacchāyāyāṃ saṃsthāpayitvā ekasthāne nidrāṃ prāptacaraṇāyudhavat tatsamastakāryamaṃtaḥsthāpayan tatsaṃskārasahite ātmāśraye'vasthārāhityena vidyamānaprakṛtirūpakāraṇadehatamoguṇamakārākṣararudrādhidevatākaḥ hṛdayasthānatatkamalakarṇikā madhyagatibhiḥ prājñajīvaḥ aṃtaryāmisaṃjñiteśvaraścobhau ekībhūtvā brahmānaṃdaviṣayabhogaṃ māyāvṛttirūpasūkṣmakaraṇenānubhavan vidyata iti yatsā suṣuptyavasthā bhavati | anaṃtarametajjāgratādyavasthānāmavasthātrayadhāmatrayasthānatrayapuratrayar ūpāvasthā pṛ0 81) eva paryāyanāmayuktā bhavanti punarjāgradavasthāyāṃ tatkamalaṃ tyaktvā nirvyāpāraṃ manaḥ kṛtvā brahmasvarūpaṃ ciṃtayannāsta iti yatsā turyāvasthetyucyate mūrchādikamapi turyāvastheti jñeyaṃ ātmani manomagnatayā yasya vartate sā turyātītāvasthā punastāsvavasthāsu sthāvarasya suṣuptiḥ paśūnāṃ svapnasuṣuptī devatānāṃ niraṃtarajāgaraṇam | manuṣyāṇāmavasthātrayam | apasmāriṇāṃ turyāvasthā varayogīśvarāṇāṃ turyātītāvasthā bhavati | tanmadhye ādyāḥ tisro'vasthā manuṣyāṇāṃ svayameva bhāsamānāḥ saṃsārātmikā bhūtvā vartante śiṣṭāvasthādvayaṃ yogābhyāsabalenotpādya muktisādhanatayā vartate | avasthāmithyātvam punastāsvavasthāsu madhye ekasyāmanyāvasthā nāstīti mithyābhūtā bhavanti tāsvavasthāsu sarveṣu deśeṣu sarveṣu kāleṣvanusyūtaḥ sannabhyaṃtaraṃ vinā śuddhajñaptirūpo nijaturyātmā satyasvarūpo bhavati || pṛ0 82) punarātmasiddhiḥ jāgratsvapnayorjñaptirvartata iti prasiddham | tatsuṣuptau jñaptirastītyatra suṣuptyutthānānaṃtaraṃ sukhamahamasvāpsaṃ na kiṃcidavidiṣamiti nidrākālīnājñānasukhadvayasmaraṇaṃ suptikālīnānubhavamaṃtarāna saṃbhavatītyarthāpattipramāṇena suṣuptāvātmā samastaghaṭādirūpāvarakāṃdhakāraṃ netraṃ yathā paśyati sakalaśarīrādikāryāvārakāvidyā tādṛśāvidyāyāḥ sūkṣmavṛttiṣu caṃcalatarupallavāṃtaracaṃdrikāleśavat kṣaṇamudbhūtābhibhūtanijarūpānaṃdāṃśān karaṇāṃtarāpekṣāṃ vinā'nubhavatītyanena tatra suṣuptau jñaptiḥ sthirā bhavati | anaṃtaramahaṃ kimapyajñātvā sukhenāsvāpsamityasya krameṇa saṃviṣayajñānaṃ vinā saṃsāraduḥkhanivṛttiṃ vinā sarvathā suṣuptau avidyāyāḥ sākṣikānaṃdamaya ātmāstīti cet ko'pi tatra jānāmītyetatkena kāraṇena nāstīti cet dravyāpekṣaṇāya vāpyāṃ nimajjakastasya taddravyamasti nāstītyetadutthānamaṃtarā vaktuṃ yathā na ghaṭate tathā suṣuptau jñaptisadbhāve'pi kālakarmavaśena jāgradavasthāṃ prāpya karaṇasahakārasaṃpattiṃ vinā tatra svajñātārthaparibhūṣaṇaṃ na ghaṭate evaṃ sati sarvāvasthāsākṣyātmanaḥ saccidānaṃdasvayaṃprakāśarūpatvamanubhavasiddhaṃ bhavati | ātmanaḥ satyatve kiṃ pramāṇam | satyaṃ jñānaṃ sukhaṃ brahma anaṃtaṃ śivamavyayaṃ iti śrutyupa- pṛ0 83) bṛṃhaṇānusāreṇa tasya satyatvaṃ ātmā ca mokṣavādibhiḥ sarvairnityasatyasvarūpa ityaṃgīkartavyaḥ | na cātmā'satyaḥ padārthatvāt śuktiraupyavaditi vācyaṃ dṛśyatvamatropādhiḥ | ātmā dṛśyaḥ | sakalaprapaṃcaviṣayakacittvāt yanmaivaṃ tanmaivaṃ yathā prapaṃcādiretena naiyyāyikādimatamapyapāstaṃ | sarvaviṣayakacidbrahma na tu sarvaviṣayakacidāśrayo gauravāt | cicca sarvabhūteṣu prasiddhaiva saccidānaṃdarūpaḥ paramapremāspadatvādayamapyaparānaṃda iti śrutyupabṛṃhaṇācca sukhavānātmā sukhamātmetyatra lāghavātsukhamevātmā'saṃgodāsīnasaccidānaṃdātmā svaprakāśaḥ prakāśatvaṃ nāmavṛttyavacchinnatadanavacchinnacaitanyāvedyatvaṃ caitanyasyaikatvena vedyavettṛtvobhayāsaṃbhavāditi vicāreṇa sakalaprāṇamanodharmatadadhyāsasākṣyasaṃgodāsīnasaccidānaṃdaparaśivarūp ādvayaṃ brahmātmeti siddhaṃ bhedaniṃdakaśrutyādibhyo jīva eva paramātmeti siddham | ata evāgameṣu | deho devālayaḥ prokto jīvo devaḥ sadāśivaḥ | tyajedajñānanirmālyaṃ sohaṃbhāvena pūjayediti || "liṃge suptistu vijñeyeti" śrutyupabṛṃhaṇācca tathā vāmanapurāṇe| ślokaḥ || tadāvyayātmā sa haristadhṛtpaṃkajaśāyinaṃ || darśayāmāsa devānāṃ murārirliṃgamaiśvaraṃ | sarvaprāṇimanomadhye īśānaḥ sarvabhāsakaḥ|| iti kaṭhavallyādyupabṛṃhaṇācca īśvaraḥ sarvabhūtānāṃ hṛddeśe'rjuna tiṣṭhati etādṛśeśā- pṛ0 84) nādiśabdabodhitapratyagbrahmātmaikyaṃ svayaṃjyotiriti siddhaṃ pumānatra svayaṃjyotiriti śrutyupabṛṃhaṇācca || paṃcakośavivekaḥ anaṃtaramannamayaprāṇamayamanomayavijñānamayānaṃdamayā iti paṃca kośāḥ| teṣu mātāpitroḥ śuklaśoṇitābhyāṃ jātasthūlaśarīramevānnamayakośa ityucyate | sūkṣmatanau prāṇamārutakarmeṃdriyāṇi militvā prāṇamayakośa ityucyate manojñāneṃdriyamilitaṃ manomayakośa ityucyate pratyagātmacaitanyachāyayā militaḥ lohāntakuṃtopamāhaṃkāraḥ jñāneṃdriyasahitaḥ| vijñānamayakośa ityucyate | kāraṇadeharūpāvidyājāgradavasthāyāṃ vanitādidurviṣayadarśanasāmīpyasaṃyogaiḥ krameṇotpannapriyamohapramodā ityete trividhā militā ityetāvānartha ānaṃdamayakośa ityucyate | ahaṃkārasyātmatvakhaṃḍanam ślokaḥ|| [vijñānamayakośasvarūpaḥ ahaṃkāra eva ātmā asti iti ātmānātmavivekaśūnyaiḥ sohamiti svānubhavapratītyā ucyate|]vijñānamayakośo'haṃkāra evātmaśabditaḥ | ātmānātmavivekena hīnaissohaṃpratītikaḥ || pṛ0 85) ucyate rocate tanna nīlotpalapadādivat nīlaṃ viśeṣaṇaṃ jñeyamutpalaṃ tu viśeṣyakam | nīlābhinnaṃ vedyameva kṛśo'hamiti saṃviditi sāmānādhikaraṇyena śarīraṃ tadviśeṣaṇam | ātmāviśeṣyabhāvena śrotādhyātā'hamityapi | iṃdriyāhaṃkṛtī tatra prakāratvena bodhite | ātmā viśeṣyabhāvena bodhyastatra pratītitaḥ | nanvatra viśeṣyatāsaṃbaṃdhenāvacchedasaṃbaṃdhakanāmārthaprakārakaśābdabuddhitva avacchinnaṃ pratītaṃ nāmottarasārthakavibhaktyupasthitikālīnatannāmasamabhivyāhṛtapadajanyopasthi tiḥ kāraṇamiti vaiyyākaraṇamatarītyā viśeṣyatāsaṃbaṃdhenāvacchedasaṃsargakanāmārthaprakārakaśābdabuddhiṃ pratitannāmasākāṃkṣasārthakavibhaktyanyatannāmasamabhivyāhṛtapadajanyopast hitiḥ kāraṇamiti naiyāyikanavīnamatarītyā vā nīlotpalamityādau anvayabodho bhavituṃ yogyaḥ kṛśo'hamityādau kṛśatvāvacchinnaśarīraṃ ātmā ca jñaptirūpaḥ ubhayorbhedādanvayabodhaḥ kathamiti cet atra ucyate bhedapratibhānābhāvakāle tathā vidhānvayabodhasaṃbhavāt pratyakṣe tu na kiṃcidbādhakaṃ doṣajanyabādhodayāt samānavibhaktikatvamātreṇa nīlotpalādidṛṣṭāntaḥ caturvidhasāmānādhikaraṇye'pi samānavibhaktikapadasamabhivyāhāreṇānvayabodhaḥ saṃbhavati tathāhi abhyāse tu vā tavābādhādaikyaṃ vātha viśeṣyateti mūla- śāstrānusārāt kṛśo'hamityādau nāma sthūladeheṃdriyāhaṃkārādyadhyāse sāmānādhikaraṇyamekaṃ yaścoraḥ saḥ sthāṇuriti bādhāyāṃ sāmānādhikaraṇyaṃ yo jīvaḥ tadbrahmetyaikye sāmānādhikaraṇyaṃ yannīlaṃ tadutpalamityabhedena viśeṣyaviśeṣaṇabhāve sāmānādhikaraṇyaṃ tatsāmānyenāyaṃ dṛṣṭānto nāma brahmetyādau nāma brahmaṇo vastuto bhede'pi upāstyarthaṃ adhyāsikābhedāvaraṇaṃ tadvadanādyajñānāvaraṇādivaśāt sthūlabhedādyabhedādhyāsātmanyahaṃkāro nā'tmā dṛśyatvāt ghaṭavat ahaṃkāro nātmā ātmaviśeṣaṇatvena pratīyamānatvāt kṛśasthūladehādivaditi || pṛ0 86) ahaṃkāracaitanyavivekaḥ anaṃtaram || tathā tvacetanībhūtāhaṃkārasya bāhyaviṣayaparijñātṛtvaṃ kathamityukte sūcīśilāsaṃnnidhānena sūcīceṣṭāvat ātape parigṛhītadarpaṇaḥ koṇasthāndhakāraprakāśo yathā pratyagātmasaṃnnidhānena caitanyapratibiṃbaḥ svasminvidyata ityanenāpi jaḍībhūtāhaṃkāra eva bāhyaviṣayajñātṛtvena jāgratsvapnayoḥ saṃcārya suṣuptau līno bhavati nirvyāpāro bhavatītyarthaḥ tatprapaṃcasyopamānaṃ kimityukte | ahaṃkāralayāvasthātmakasuṣuptyaṃtaḥ avidyātmakakoṇāntasthabhittiṃ nidrātmakavāṭaṃ niṣkaṃpadīparūpaḥ svaṃ | svayameva prakāśayan san vartatityetatpratyagātmajyotiḥ | cūrṇikā | anaṃtaraṃ kālakarmādisamīraṇasamūhapreraṇasaṃpattisaṃbhāreṇa nistulaprastutatamastomāyamānanidrākavāṭāvaraṇottaraṇe satyanaṃtarabhāvyuccāvacakārya kāraṇamūlāvidyāprathamāvasthātmakamahattattvākāradehalyupari svīyamāna sātvikāhaṃkāramayasphaṭikamaṇiḥ jaḍānṛtāhaṃkārādibhyaḥ prātikūlyena pṛ0 87) prakāśamānapratyagātmapradīpapratibiṃbagarbhitaḥ san | pūrvavacchivo bhūtvā svapnāvasthāmayamadhyamāgāraṃ pradīpayan sannupari prajñāvalikṣemaṃkarādhyakṣākṣagavākṣairbahirnigatya jāgradavasthākārakūṭāgārabāhyāṃgaṇapradeśaṃ prakāśayan samavartata punaḥ kālakarmādisamīraṇapreraṇenaiva nidrālakṣaṇakavāṭe susthiraṃ baddhe sati tadānīmeva sohaṃkārasphaṭikamaṇau svakāraṇībhūtāvidyāyāṃ līne sati jāgratsvapnabāhyāṃgaṇamadhyamagṛhadvayamaṃdhakāramayaṃ jātam | tadahaṃkārasphaṭikamaṇau pratiphalitaciddīpaprakāśaḥ svasya mūlabhūtapratyagātmapradīpe ekībhūto vartate | evaṃ jāgradādyavasthātrayamadhye ahaṃtābhāvābhāvau jñātavānavikāra ātmā ekaḥ dehādibhyaḥ pratyekaṃ vartata ityanenāhaṃkāro nātmeti siddham | ahaṃkārasaṃbaṃdhaḥ ślokaḥ || bahirviṣayabhūtānāmātmā pratyak cidātmanaḥ || vedya ityādirūpeṇa jaḍājaḍamayasya ca || darpaṇasyāpya [ṭīpaḥ darpaṇācī bhāgacī bājū]bhāgo'yaṃ mukhānabhimukhātmanaḥ || tadvatprakāśātmakāhaṃkārasya dehacicchāyapratyagātmabhiḥ tribhiḥ pṛ0 88) saha saṃbaṃdho'sti teṣvahaṃ jvarāmītyanena citpratibiṃbayuktāhaṃkārasaṃbaṃdhaḥ sthūladehasyoṣṇādiparijñātṛtvameva karmajanitaṃ bhūtvā karmajamucyate anaṃtaramahaṃ jānāmītyanena cicchāyāhaṃkārayoḥ saṃbaṃdhaḥ sṛṣṭimārabhyāmokṣaparyaṃtaṃ vināśarahitatayā sahaja ityucyate anaṃtaramahaṃkartetyanenāsaṃgapratyagātmāhaṃkārayoḥ saṃbaṃdhaḥ bhrāntijanya ityucyate evamādisamastaṃ dṛśyavivekarūpaṃ bhavati | biṃbapratibiṃbabhāvaḥ anaṃtaraṃ nirguṇākhaṃḍacinmātrabrahmarūpaḥ paraśivo biṃbaḥ mūlabhūtamāyaivādarśaḥ saguṇabrahmarūpeśvaraliṃgameva pratibiṃbaḥ punassa paraśiva eva biṃbo'vidyaivādarśaḥ | jīvaliṃgaṃ pratibiṃbaḥ punarīśvaraliṃgameva biṃbaḥ guṇasāmyarūpamāyopādhireva darpaṇaṃ brahmāṃḍaprapaṃca eva pratibiṃbo'naṃtaraṃ jīvaliṃgameva biṃbo'ntaḥkaraṇameva darpaṇaṃ sukhādiviṣaya evaṃ pratibiṃba ityevaṃ jñātuṃ jīvasākṣīśvarasākṣiṇoreva nirupādhikamūlapratibiṃbayossatostayoraikyopapattirbhavati || pṛ0 89) nirākārapratibiṃbaḥ anantaraṃ nirākāraṃvastu susphuṭaṃ kathaṃ pratibiṃbitaṃ bhavatītyuktau nīrūpaṃ sadapi gaganaṃ jale pratibiṃbitamitivat itarapratibiṃbanyāye'ni yate sati taccitprabhāve viruddhaṃ bhavati || pratibiṃbasya pratibiṃbaḥ punastasya biṃbasya pratibiṃbatvaṃ yadi nyāyasammataṃ tathāpīśvaro jagadākārassan kathaṃ pratibiṃbito bhavatītyuktau darpaṇe pratiphalitassan bhittau pratiphalitapataṃgabiṃba iva bhedabhānamātramiti kathamapi na bhāti virodhaḥ || biṃbasāmyabhaṃgaḥ anantaraṃ niṣkalaṃkaṃ caitanyaṃ kathaṃ sakalaṃkacidābhāso'bhūdityuktau niṣkalaṃkatayā ramaṇīyaṃ mukhaṃ ativiralapāradatayā cihnavati mukure pratiphalitaṃ sat yathā kalaṃkitaṃ bhavati tathopādhibhūtamāyāvidyādīnāṃ kalaṃkavatvameva cidābhāsādikāraṇaṃ bhavatītyukte pratibiṃbabhūtamakhilaṃ biṃbatulyamiti vādo nirākṛtaḥ pṛ0 90) upādhisāmyam evaṃ cet pratibiṃbaḥ kasya samaniyato bhavatītyuktau upādhibhūtadarpaṇābhāve tadabhāvaḥ darpaṇasatve tatsatvaṃ sati dūṣite darpaṇe pratibiṃbasya dauṣṭyaṃ darpaṇe calite sati tasya calanaṃ darpaṇe bhagne sati svayamapi bhagno bhūtvā biṃbabhūtadarpaṇena sahaikībhavatyata eva pratibiṃbo tadupādhisamaniyato bhavati tasmāt aṃtaḥkaraṇarūpāvidyopādhau kāmakrodhādimalayukte sati jīvaliṃgasvarūpassakalaṃko bhavati aṃtaḥkaraṇe maitryādiparikalpitatvaviśiṣṭavairāgyavivekādinā pariśuddhe sati jīvaliṃgasvarūpaḥ śivaliṃgamiva niṣkalaṃko bhavati aṃtaḥkaraṇe naṣṭe sati jīvatvanāśāt śivaliṃgena sahaikībhavatīti niścitam | upadheyabhinnatvam punaścaitanyamekameva tatsānnidhyamātreṇa māyādyupādhayaśceṣṭanta ityuktau caitanye sarvadikkālaṃ vyāpya sthite sati upādhikāryaṃ sārvatrikaṃ pṛ0 91) sārvakālīnaṃ sat kathaṃ nāvirbhavatītyukte ekasminnakhaṃḍākāśe khaṃḍabhūtavīṇāveṇumṛdaṃgādivāyānāṃ parasparabhedaviśiṣṭaśabdavaicitryasya sadbhāvāt vikṛtasyākāśasya vīṇākāśaḥ veṇvākāśaḥ mṛdaṃgākāśa iti yathā bhedaḥ kalpyate tathā tattadaṃtaḥkaraṇādiśarīropādhibhistattajjīvādicaitanyabhinnatvaṃ baṃdhamokṣabhedaśca vyavahārasiddha ityuktaṃ bhavati | anādiṣaṭkam anantaraṃ śuddhacidrūpaparaśivaḥ jagaddhetubhūtaparameśvaraḥ saṃsārī jīvaḥ saṃsārasya mūlabhūtamajñānaṃ jīveśvarabhedaḥ cijjaḍabheda iti ṣaḍanādisiddhāsteṣu asati kāraṇe ebhissaha prapaṃcaṃ parameśvaraḥ kathaṃ janayāmāsetyukte na kevalaṃ pūrvoktānādiṣaṭkasyotpattiḥ parameśvarāt kiṃtu śaśaśṛṃgādivadatucchabhūtasya jīvakalpitaśuktirajatavadanirvacanīyavyomādiprapaṃcasyotpattirabhūdataḥ parameśvarakalpitatvamabādhitaṃ bhavati | pṛ0 92) saptāvasthāḥ anaṃtaraṃ ajñānāvaraṇavikṣepaparokṣajñānāparokṣajñānaśokanivṛttiniraṃkuśatṛp taya eva jīvasya saptāvasthāstāsu saṃsārāsaktacidābhāsabhūtajīvaḥ śrutyarthavicārātpūrvameva svasya nijasvarūpaṃ svayaṃprakāśaṃ pratyagātmānaṃ na jānāmītyetadajñānaṃ anaṃtaramekasminkāle cidātmaprasaṃge sati pratyagātmā nāsti pratyagātmā na bhāsata ityubhayavidhapramoha eva tadajñānakāryamāvaraṇamityucyate svayaṃ karmakartā svayaṃkarmabhokteti matvā dehābhimānī cidābhāsajīvaḥ svayameva vikṣepa ityucyate | anaṃtaramātmano'stitvapratipādakaśrutyācāryavākyaviśvāsena pratyagātmāstīti pratyāyanameva prathamamasattāvarṇanivartakībhūtāparokṣajñānamucyate tvameva brahmeti pratipādakībhūtavedavākyavicāraparipākavaśena pratyagātmaivāhamiti parijñānameva dvitīyabhāvanāvarṇanivartakībhūtāparokṣajñānamucyate | anaṃtaraṃ pratyagātmasākṣātkaraṇoparyahaṃ karmakartā | ahaṃ phalabhokteti jīvatvarūpaduḥkha- pṛ0 93) rūpaparityāga eva śokanivṛttirucyate | anaṃtaraṃ kartavyo'rthaḥ sarvo'pi kṛtaḥ prāptavyaphalajātaṃ sarvaṃ prāptamiti sahajaparituṣṭiṃ prāpya vartanameva niraṃkuśatṛptirucyate etacchokanivṛttiniraṃkuśatṛptī dve evāvasthe aparokṣajñānaphale bhavataḥ| saptāvasthāsamanvayaḥ anaṃtaraṃ svayaṃprakāśasya cidrapasyātmanaḥ nityāparokṣatvavatvena tasminparamātmanyajñānādisaptāvasthāghaṭanā na saṃbhavatītyatra dṛṣṭāntaḥ ka ityukte pūrvaṃ daśa puruṣāḥ ekā nadīṃ tīrtvā gamanānaṃtaraṃ svīyaparāmarśaprāptisamaye teṣu navasaṃkhyākapuruṣān abhilakṣīkṛtya gaṇayan puruṣaḥ svayaṃ daśamaḥ puruṣa ityajānan san yo vartate tadevājñānamityucyate daśamo nāsti na prakāśata ityajñānakāryamevāvaraṇaṃ anaṃtaraṃ daśamaḥ puruṣo nadyāṃ mṛto'bhūditi duḥkhameva vikṣepa ucyate | anaṃtaraṃ pṛthagekasyāptasya vacanena daśamaḥ puruṣo'stīti parijñānaṃ daśamo nāstīti prathamāvaraṇasya virodhiparokṣajñānamucyate | anaṃtaraṃ daśamasya mṛtiduḥkhaparityāga pṛ0 94) eva śokanivṛttirucyate | anaṃtaraṃ nijasthityā sukhena sadbhāva eva niraṃkuśatṛptirbhavati | vedavākyavicāraḥ anaṃtaraṃ vedavākyavicāraḥ kathamityukte vidhivākyaṃ niṣedhavākyaṃ siddhārthabodhakavākyamiti vedavākyaṃ trividhatayā vartate teṣu yajñādikaṃ kuryādityajādipadasamabhivyāhṛtavākyaṃ vidhivākyaṃ tatra bhaṭṭapādamate yajisamabhivyāhṛtājaḥ kiṃcinnāmakayāgakaraṇakābhāvaneti vidhivākyasyārthaḥ gurūṇāṃ mate tu yāgaviṣayakaṃ kāryamiti kāryatvaviśiṣṭamapūrvaṃ | yajisamabhivyāhṛtājārtha iti naiyyāyikānāṃ mate yāgeṣṭasādhanamiti yāgagateṣṭasādhanatvakṛtisādhyatvaṃ balavadaniṣṭānanubaṃdhitvamiti tritayaṃ yajisamabhivyāhṛtājārthaḥ vaiyākaraṇamate iṣṭasādhanībhūtatatkarmādhikārikartṛkadhātvarthībhūtayajyādilakṣaṇabh āvanā ajsamabhivyāhṛtayajyādidhātorarthaḥ | etādṛśārthakavākyaṃ vidhivākyaṃ bhavati surāpānaṃ na kuryāditi kalaṃjabhakṣaṇaṃ na kuryāditi brāhmaṇaṃ na hanyāditi na"n samabhivyāhṛtavidhivākyaṃ niṣedhavākyamucyate | ajādividhiśūnyaṃ sadvidhyaikavākyatāpannabhinnaṃ sadbrahmātmaikyapratipādakaṃ vākyajātaṃ siddhārthabodhakavākyamucyate | vedāṃtamahāvākyārthaḥ anaṃtaraṃ ṛgyajuḥsāmātharvaṇātmakacaturvedeṣu krameṇa pratipāditāni pṛ0 95) prajñānaṃ brahma ahaṃ, brahmāsmi, tattvamasi, ayamātmā brahmeti, siddhārthabodhakāni catvāri mahāvākyāni tanmadhye mukhyabhūtatattvamasīti vākyasya tat tvaṃ asīti padatrayam | tatpadaṃ tvaṃ padaṃ prātipadikaṃ ca kriyāpadam || asidhātupadaṃ ceti padatrayamidaṃ bhavet | asminnabhiyuktavākye teṣāṃ śivo jīvaḥ tadubhayaikyaṃ cetyarthatrayaṃ nanu tattvamiti padadvayasamabhivyāhārādevaikyalābhe asīti padaṃ vyarthaṃ tattvaṃ padayoḥsamānavibhaktikatvena sāmānādhikaraṇyalābhāt | sāmānādhikaraṇyaṃ ca bhinnapravṛttinimittayoḥ padayorekasminnarthe paryavasānaṃ taduktaṃ śiromaṇikṛtā bhinnābhyāṃ dharmābhyāṃ ekadharmyupasthāpakatvaṃ śabdānāṃ sāmānādhikaraṇyaṃ tathā cāsi padaṃ vinā aikyalābhe asi padaṃ vyarthamiti cenna | asi padaṃ samabhivyāhāralābhaikyānuvādakaṃ purovādastu samabhivyāhāra eva || śloka || pāṃcarātrasthitāḥ sarve tacchabdasyārthanirṇayaṃ || kurvanti tatpadasyārthastaddāsastaddhīnakaḥ || sāmānādhikaraṇyaṃ ca taddāsastvamasītyataḥ | lakṣaṇā doṣasaṃprāptirbhavatāmapi sā samā | padadvaye lakṣaṇā te ekasminneva lakṣaṇeti cet || tatpadārthatvaṃpadārthayorbhedāṃgīkāre ānaṃtyalakṣaṇagauravaprasaṃgāt tattvaśāstrapratipādyārthadaurlabhyāpatteḥ tatkathamityukte pūrvameva tannirūpitaṃ upādhibhedenaikenaivātmanā sarvavyavahāropapattau anaṃtātmakalpanāgauravaprasaṃgāt | vākyārthasaṃbaṃdhatrayam anaṃtaraṃ padapadārthavākyārthānāṃ sāmānādhikaraṇyasaṃbaṃdhaviśeṣaṇaviśeṣyasaṃbaṃdhalakṣyalakṣaṇasaṃb aṃdhā eva krameṇa saṃbaṃdhatrayaṃ bhavati | pṛ0 96) tattvaṃpadavācyārthaḥ anaṃtaraṃ tatvaṃpadārthānāṃ vācyārtho lakṣyārtha iti arthadvayaṃ tayoḥ pūrvoktasthūlāditanutrayasamaṣṭirūpān virāṭpuruṣahiraṇyagarbheśvarān brahmacaikīkṛtya taptāyaḥpiṃḍavat ekatayā nirīkṣaṇe tatpadasya vācyārtha iti mukhyārtha iti abhidhārtha ityucyate anaṃtaraṃ tanutrayavyaṣṭirūpān viśvataijasaprājñān pratyagātmānaṃ militvā taptāyaḥpiṃḍavadekatayā nirīkṣaṇe tvaṃpadasya vācyārthaḥ mukhyārthaḥ abhidhārtha ityucyate | tattvaṃpadalakṣyārthaḥ anaṃtaraṃ virāṭpuruṣādīn vivecayannirupādhikabrahmaiva tatpadasya lakṣyārthaḥ śodhitatatpadārtha ityucyate anaṃtaraṃ viśvādīn vivecayannirupādhikapratyagātmaiva tvaṃpadasya lakṣyārthaḥ śodhitatvaṃpadārtha ityucyate | lakṣaṇā tatra lakṣaṇānāma śakyasaṃbaṃdhaḥ yathā gaṃgāyāṃ ghoṣa ityatra gaṃgāśabdasya pravāhe śaktiḥ śaktyā gaṃgāpadapratipādyaḥ gaṃgāpadaśakyaḥ pravāhaḥ tatsaṃbaṃdhastīrādau vartate saiva lakṣaṇā | nanu gaṃgāsaṃbaṃdhi tīrādikaṃ gaṃgāpadaśakyaṃ bhavitumarhati gaṃgāpadasmāritatvādgaṃgāpadasamabhivyāhṛtavā- pṛ0 97) kyabodhyānvayapratiyogitvātpravāhavat yadvā gaṃgāpadaṃ tīre śaktaṃ ghoṣānvayapratiyogismārakatvāttīrapadavaditi cenna yadi gaṃgāpadaṃ tīraśaktaṃ syāttīrapadavadanvayānupapattipratisaṃdhānaṃ vinā tīre prayoktuṃ yogyaṃ syāt tīranīrādau samānaprayogaśca syāt tātparyānupapattipratisaṃdhānamapi na syāttasmādgaṃgāpadaṃ tīre na śaktaṃ śaktivṛttiṃ vināpi pravāhalakṣaṇaśaktisaṃbaṃdhenaiva tīrapratītyupapatteḥ anyalabhyatvādananyalabhyo hi śabdārthaḥ saṃbhavatyekārthe nānārthatvākalpanāditi | lakṣaṇābhedaḥ anaṃtaraṃ sā lakṣaṇaiva jahallakṣaṇā ajahallakṣaṇā jahadajahallakṣaṇeti trividhā bhavati gaṃgāyāṃ ghoṣaḥ prativasati kuṃtāḥ praviśanti so'yaṃ devadatta iti krameṇodāharaṇatrayam | jahallakṣaṇā teṣu gaṃgāśabda eva pravāharūpaṃ svaṃ mukhyārthaṃ ghoṣarūpābhīrapanyāśrayatānupapattyā parityajya tīraṃ lakṣayan vartate ajahallakṣaṇā anaṃtaraṃ kuṃtaśabda eva svamukhyārthamatyajan kuṃtadhāriṇaḥ puruṣān lakṣayanvartate | pṛ0 98) jahadajahallakṣaṇā sa iti śabdo bhūtakāladeśavayoviśiṣṭadevadattaṃ pratipādayati ayamiti śabdaḥ vartamānakāladeśavayoviśiṣṭaṃ pratipādayati paraṃtūbhayaviruddhadharmaviśiṣṭapadārthayoraikyaṃ na ghaṭata iti ubhayapadārthagatakālabhedena viruddhadharmāṃśaṃ parityajyāviruddhadharmāṃśaṃ devadattamātraṃ svīkṛtya sa evāyamayameva sa iti tādātmyaṃ ghaṭate iyameva jahadajahallakṣaṇeti bhāgatyāgalakṣaṇeti paryāyanāmavatsadvartamānadhvaṃsapratiyogyarjunādibhūtaḥ vartamānaprāgabhāvapratiyogikalkyādirbhaviṣyatpadārthaḥ svāsamānakālīnabhāvanādhikaraṇakālavṛtyanyataraḥ padārtho vartamānaḥ viruddhapadārthatāvacchedakadharmāvacchinnapratiyogitākabhedadvayābhāvavānan yatara ityucyate | tattvamasyarthaḥ tattvamasīti vākye udāharaṇatayā so'yamitīdameva vākyaṃ vaktuṃ yogyaṃ tatkathamityukte taditipadaṃ vācyārthībhūtasarvajñatvādisadguṇaviśiṣṭaḥ parokṣībhūtaśivaṃ pratipādayati | nanu brahmaviṣṇuśivā brahmanpradhānā brahmaśaktaya iti viṣṇupurāṇe trimūrtīnāṃ brahmaśaktitvapratipādakaśrutyā ca śivasya brahmāparatvena tatpadārthatvaṃ kathamiti cet śiva iti padena paramaśivo pṛ0 99) bodhyate | atharvaśikhopabṛṃhaṇaśivapurāṇavacanena paramaśivasya parabrahmatvamavagamyate | tathāhi || ślokaḥ || yasmātsarvamidaṃ brahmaviṣṇurudreṃdrapūrvakam || saha bhūteṃdriyaiḥ sarvaiḥ prathamaṃ saṃprasūyate || kāraṇānāṃ tu yo dhyātā dhātā paramakāraṇam || na saṃprasūyate'nyasmātkutaśca na kadācana || sarvaiśvaryādisaṃpanno nāmnā sarveśvaraḥ svayaṃ || sarvairmumukṣubhirdhyeyaḥ śaṃbhurākāśamadhyagaḥ || iti paraśivasyobhayathā tatpadārthatvaṃ ghaṭate tvamiti padaṃ vācyārthībhūtakiṃcidjñatvādihīnaguṇaviśiṣṭaṃ aparokṣībhūtacidābhāsajīvaṃ pratipādayati idaṃ tūbhayaviruddhadharmavatpadārthayorekatvaṃ na ghaṭata iti anaṃtaramubhayapadārthagataparokṣatvādiviruddhadharmāṃśaṃ parityajyāviruddhau caitanyamātrasvarūpau lakṣyārthau brahmakūṭasthau svīkṛtya tadevedamidameva tadityevaṃ tādātmyaghaṭitaṃ bhavati asīti padaṃ tadubhayalakṣyārthayoḥ parokṣatvāparokṣatvādīnyavidyākalpitānīti bodhayansaphalaṃ bhavati | evaṃ jāte satyātmanaḥ akhaṃḍaikarasabodhamātrameva siddhamiti vākyārthasvarūpaṃ bhavati | tattvamasidṛṣṭāṃtaḥ anaṃtaraṃ tattvamasīti mahāvākye pratyagātmaparamātmanoḥ ekatvaṃ kathamityukte ghaṭādyupādhiṃ neti kṛtvā ākāśa eka evetivat rāmacaṃdrasya pṛ0 100) parityajya manujatvaṃ tvameva viṣṇuritivat karṇasya vyādhabhāvaṃ nivārya tvameva kuṃtīputra itivat daśamapuruṣasya maraṇaduḥkhaṃ parihṛtya tvameva daśama itivat svabhāvasiddhamaṃtarā vākyārthapratipattinirākaraṇam anaṃtaramekapuṣpasya svarga iti vākyavat mokṣe apekṣotpādako'rthavāda iti pratimā devatākṛtiriti vākyavat upāsanāvākyamiti manujaḥ deveṃdra iti vākyavat stutiparamiti paricārakaṃ prati rājeti vākyavadaupacārikamiti agnirmāṇavaka iti vākyavat guṇasādṛśyamiti ayaṃ dhenordeha iti vākyavat jātivyaktiparamiti ghaṭe mṛttikā nānya iti vākyavat kāryakāraṇaparamiti nīlotpalamiti vākyavat guṇaguṇiparamiti kṣīradadhnorbheda iti vākyavat vikāra iti vārikaṇayorekamiti vākyavat aṃśāṃśikamiti biṃbapratibiṃbayoraikyavat biṃbapratibiṃbabhāva iti bahuvidhenaivaṃ bhedaparatayā vikalpya vaktavyatāyāḥ | satyamadvaitaṃ, advaitaṃ paramārthataḥ, nānāpaśyan mṛtyuṃ gacchati, yo vaisvetaraṃ manute na sa veda, tadekaṃ, naiva nānāsti, nātra kācana bhidā'sti, pṛ0 101) eko ha vai, eko rudraḥ, ekamevādvitīyam, ekatvamanupaśyati, śivamadvaitaṃ caturtham, pūrṇamadaḥ pūrṇamidam, ityādiśrutivirodho bhavati || tattvārthaḥ anaṃtaraṃ śrutyā'cāryanijānubhavayuktisammatatatpadārthabhūtaśivaliṃgameva tvaṃpadārthabhūtajīvaliṃgamiti tattvārtho niścitaḥ | mithyātvāvirodhaḥ anantaramevaṃ viśeṣaṇāṃśībhūtādvaitasya mithyātvamuktvā satyasya viśeṣacinmātrasyaikye ukte sati advaitasiddhirbhavatītyukte mithyātvasyāgatikatvāt advaitaṃ nopapadyate kathamiticet jagati mithyābhūte sati mithyātvasya jagadāśritatvamastu āśrayamantarā vṛttitvābhāvāt śive vartata ityukte śivassatyarūpastanna ghaṭate nanu mithyātvameva satyamityukte śiva ekaḥ satyaṃ taccaikaṃ satyamiti satyadvaye jāte ekameveti śrutivirodhāpattiḥ apica mithyāyā mithyetyukte satya- pṛ0 102) mithyayorekasya satyatvamukte anyanniṣeddhavyaṃ ekasmin mithyābhūte satyanyatsatyaṃ bhaviṣyati evaṃ śuktirajataṃ dṛṣṭvā idaṃ rajataṃ vā na veti saṃdihyānaṃtaraṃ niścinvato'nubhave sati prapaṃce mithyāyā astitvaṃ yadi prapaṃcasya satyatvaṃ tarhi satyādvaitasya hāniriti cenna dūrasthaṃ gajaṃ dṛṣṭvā aśvo vā mahiṣo vā iti saṃdihānasya hālikastha ayaṃ na mahiṣa iti niścaye sati anaṃtaraṃ mātaṃge turaṃgatvaṃ yathā satyaṃ na bhaviṣyati tathā mithyāyā mithyātvaṃ na viruddhaṃ punastat mithyā na bhūtvā satyasvarūpatayā kadāpi na tiṣṭhati kathamiti cet alīkaṃ vastu niścayavadbhāsamānamapyantato vyalīkaṃ vyalīkameva bhavati vyalīkasya svarūpaṃ kadāpi niścayatvena na bhāsate tasmānnānāvikāratayā bhāsamānadvaitanāśe sati tadjñānamapi vanyo'gnirvanaṃ dagdhvā svayamapi naṣṭo jāta iva nāśaṃ gacchati apica tadāśrayībhūtaṃ prathamaṃ tadadhiṣṭhānamiti viditaṃ śivacaitanyamekameva satyamityuktau kāpi hānirnāstīti bāḍhaṃ bhavati | pṛ0 103) sati mithyājñāne satyasiddhiḥ anaṃtaraṃ sakalaprapaṃcasya mithyātvapratipādakavedāntapakṣe śrutivicāreṇaivaṃ satyātmakamuktighaṭanā kathamityukte bhrāṃtasvapnavanitāsaṃbhogādi satyavīryapatanādikaṃ kalpitaśilābhairavadevatābhajanena tathyasaṃpadādisiddhiḥ ayathārthadarpaṇapratibiṃbādibhiḥ satyalāvaṇyadarśanavadasatyaśrutivākyena paramārthamokṣasiddhirbhavati nanu biṃbapratibiṃbayoraikyena ayathārthatvamanupapannaṃ na ca caitratatpratibiṃbāviti bhedānubhavena ubhayoraikyaṃ kathamiti jalādau caitramukhapratibiṃbaḥ caitramukhādbhinno bhavitumarhati | caitramukhavṛttidharmaviruddhasvābhimukhatvādidharmavatvāt mukhāṃtarapratibiṃbavaditi vācyaṃ darpaṇe mama mukhaṃ paśyāmītyanubhavena grīvāsthamevedamiti tasmin grīvāsthatvatadāśrayābhedayornāsti darpaṇe mukhamiti tadabhāvavaiśiṣṭyasya tasminmukhatvasaṃsargasya cānubhavena tvatpakṣepyanekapratyayāprāmāṇyāt evaṃjātīyānekākāradaṃtakeśādipratyayānāmaprāmāṇyaprasaṃgaḥ dharmikalpanāgauravaṃ cānekadūradeśasthatayā pratīyamānanakṣatrābhrādipratibiṃbotpattijñaptikāraṇābhāvācca tasmātspaṣṭadaṃtādinā prasiddhacchāyāvilakṣaṇe tasmin cchāyārahitādityāderapi pratibiṃbadarśanācca biṃbaceṣṭādhīnaceṣṭatayā chāyāśabdo gauṇaḥ yuktayuktyeva na mukhāntaramapīti-biṃbamukha eva darpaṇasthabhinnatvaṃ svābhimukhatvaṃ cāropya darpaṇe mukhamityanubhavati | na ca pratītyanurodhena darpaṇe śuktirajatavanmukhāṃtaramastīti vācyam | pratīteranyathāhyupapatteḥ | darpaṇe grīvāsthamevedaṃ mukhaṃ paśyāmi nātramukhamiti saṃsargaṃ pratiṣiddhya prasiddhamukhābhedānubhāvāt anyathā nedaṃ rajatamitivat nedaṃ mukhaṃ mametyanubhūyateticet biṃbapratibiṃbayoraikyena tathyatve'pi tadvat svābhimukhatvādidharmāṇāṃ bhrāṃtatvena yathārthatvamuktaṃ pṛ0 104) satyātmakamukhalāvaṇyādīni yathā dṛṣṭāni bhavanti tathā mithyātmakaśrutivicāreṇa paramārthamuktisiddhirbhavati || niraṃjanatvasiddhiḥ anaṃtaraṃ praṇavavācye śive jagajjanmādikāraṇe sati tasya jñānena śuddhacinmātrājñānajanyaduḥkhasya nāśaḥ kathaṃ bhavati ityuktau śuktiviṣayakajñānābhāvena bhāsamānaṃ prātibhāsikarajataṃ śuktijñānamaṃtarā sphaṭikajñānena yathā na nāśaṃ gacchati tathā paraśivajñānamaṃtarā jagannaṣṭaṃ na bhavati punaḥ sa paraśivo jñānaviṣayaścet avā"nmānasagocaratvabhaṃgaḥ saviśeṣatvāpatteśca iṣṭāpattau niṣkalaṃ niraṃjanaṃ śivaṃ śāntamiti śrutivākyabhaṃgaḥ syāt tenaivaṃ siddhāṃtitamasamaṃjasamityukte madhurā ruciḥ samyagasti ityuktau yathā samyaktvaṃ tadanatiriktaṃ evaṃ saccidānaṃdaikasvarūpaṃ parabrahmaśivacaitanyaṃ jalaleparahitapuṣkarapalāśavat dūrīkṛtadvaitatayā nirliptaṃ tasmin śive niraṃjanatvaṃ nirduṣṭam prathamaṃ sarpatayā jñātavastuni rajjurityāptavacanāparokṣavat yo jagatāṃ hetussan māyayā pṛ0 105) sahitaḥ parameśvara iti jñātaḥ sa nirupādhikaniraṃjanādvitīyaparabrahmaśivo nirguṇaliṃgamiti vedāṃtavākyajanyaśabdāparokṣeṇa duḥkhanivṛttiriti jñānājñānayossamānaviṣayakatvamastīti siddhāntamanavadyam || nirguṇasādhanam punaḥ tasmin brahmaṇi lokanyāyasahakṛtānumānādibhiḥsaguṇe sati nirguṇatvasiddhirna ghaṭatetyuktau śāstrayonirbrahma sākṣī cetā kevalo nirguṇaścetyādiśrutipramāṇena śabdaikameyaṃ bhavati anena vādikalpitānumānapramāṇaṃ nirastaṃ tena brahmādibrahmavidyāsaṃpradāyakartṛṣu paraśivopadiṣṭamatamanusṛtya nissaṃśayaṃ sthiteṣu satsu teṣāṃ nirguṇasiddhyā niḥśreyorūpakaivalyasiddhirbhavati || jñānasya pratibaṃdhakaḥ anantaraṃ parabrahmacaitanyabhūtanirguṇaśivajñānaṃ prapaṃcabhānanāśamantarā na sidhyati pāpaśeṣeṇa dvaitabhrāṃtisaṃśayaviśiṣṭapravṛttikarmajaḍānāṃ bhavināṃ satsaṃgatyā muktilābhāya satkarmadīkṣāśivadhyānamānasapūjādireva kāraṇam tadabhāva eva brahmavidyāyāḥ pratibandhakaḥ pṛ0 106) mokṣasya vighnatrayam anaṃtaramajñānasaṃśayaviparyayā eva muktestrayo vighnāḥ teṣvahaṃ na brahmeti bhedabhramakāraṇamajñānamucyate ahaṃ brahma na veti vṛttiḥ saṃśayaḥ śrutiyuktibhirnirasanīyaḥ śrutistu pūrvoktamahāvākyādikaṃ yuktistu ekasminnevātmanyupādhibhedena jīvatvabrahmatvopapattau pratiśarīramātmabhedakalpane gauravaṃ naca nāhamīśvara iti pratyakṣameva bhede pramāṇamiti vācyaṃ caṃdraprādeśakatvabhramavacchāstrajanyajñāne bādhasaṃbhavāt pratyakṣaṃ na pramāṇaṃ nāpyanumānaṃ pramāṇaṃ jīvo brahmabhinnaḥ brahmadharmasarvajñatvaviruddhasarvajñatvābhāvādidharmavatvāt ghaṭavat sarvajñatvābhāvaviśiṣṭajīvadharmaḥ na sarvajñatvādi viruddhaḥ ātmamātravṛttidharmatvādīśvaratvādivadadbhedānumāne heturasiddhaḥ | avyāpyavṛttitvena virodhābhāvājjīvo brahmaiva | ātmatvāt brahmavanna vedasmṛtyādipramāṇaṃ pratyakṣasiddhabhedānuvādakatvādanuvādakānāṃ svārthe tātparyābhāvāt || ślokaḥ || upāste devatāmanyāmanyo'sāvanya ityahaṃ || yo jānāti paśurjñeyastathāntarakṛtaḥ sataḥ || bhītirastīti vedārthe vicāreṇa viniṃdanāt || śrutiyuktibhirahaṃ brahma bhavāmi cet pūrvasiddhajīvabhāvo mamāstīti yattadeva viparītamucyate | vighnatrayaparihāraḥ anaṃtaraṃ śravaṇamanananidhidhyāsanāni krameṇājñānādīnāṃ trīṇi virodhīni teṣu śrutivicāreṇa sūtakādiṣu dṛḍhabuddhisadbhāvavat pratyagātmabra- pṛ0 107) hmaṇoraikyaviṣayakopaniṣadvākyatātparyāvadhāraṇānukūlavyāpāraśravaṇam ityucyate tādṛśaśrutyarthaviṣayakayuktyanuciṃtanasaṃpattirmananaṃ śravaṇamananābhyām niścite'rthe vijātīyajñānāsaṃvalitasajātīyamanovṛttilakṣaṇadhīdhārāparaṃparaiva nididhyāsanamucyate | sahakārikāraṇam anaṃtaraṃ śravaṇotpannavedāntavākyāṃtargatapadārthajñānenātmasākṣātkāro jāyata iti atra dvedhā śravaṇena śuddhajñānaṃ parokṣarūpaṃ prathamaṃ jāyate tādṛśaśravaṇamanananididhyāsanādisahitamanasātmasākṣātkāro jāyatityācāryavācaspaticaraṇāḥ vedāntavākyaśravaṇenaiva brahmātmaikyasākṣātkāro jāyatiti vivaraṇācāryaśrīpādāḥ teṣāmayamāśayaḥ | iṃdriyajanyajñānaṃ na pratyakṣaṃ anumityādāvativyāpternaceṃdriyatveneṃdriyajanyajñānaṃ aparokṣajanyatāvacchedakālaparicaryānnaca pratyakṣatvajātiḥ janyatāvacchedikā īśvarīyapratyakṣeti prasakteḥ naca samavāyakālikasaṃbaṃdhābhyāṃ pratyakṣatvajātiranatiprasakteti tatheti vācyaṃ tadapekṣayānubhavatvajātiḥ samavāyakālikasaṃbaṃdhasvāśrayaparokṣajñānabhedāśrayatāsaṃbaṃdhairiṃ driyajanyatāvacchedikāstu kiṃ viśeṣeṇa pratyakṣatvena sāmānyasya laghutvādavidyātiriktajaḍajātau mānābhāvācca tasya bhāvastvatalāviti pāṇinyācāryasūtrasyeva bhāvapratyayārthasattāparatvāt caitanyābhinnā sāca nirādhārā taduktaṃ vākyapadīye bhagavatā bhartṛhariṇā || śloka || saṃbaṃdhibhedātsattaiva bhidyamānā gavādiṣu || pṛ0 108) sājātiḥ sā mahānātmā tāmāhustvatalādayaḥ || tasmādaparokṣārthaviṣayatvameva jñāne aparokṣatvamarthasya cāparokṣatvaṃ nāma anāvṛtasaṃvittādātmyaṃ saṃvidastu sata eva yatsākṣāditi vākyatāsaṃvitvameva saṃvidoparokṣatvaṃ sā ca saṃvidekaiva nanu iṃdriyasaṃprayogajanyatvābhāvāt kathamaparokṣatvamiṃdriyasaṃprayogaśca saṃyogaḥ saṃyuktatādātmyaṃ *saṃyuktatādātmyatādātmyaṃ tādātmyaṃ tādātmyatādātmyaṃ* etadanyatamajanyatvābhāvāditi cenna pratyakṣamātre saṃyogasyāhetutvāt sukhādipratyakṣe svāpnikapratyakṣe vyabhicārāt manaso jñānapariṇāmatvena sakalapramāṇasahakāritvena pramākaraṇatvābhāvāt mano na pramāṇaṃ jñānopādānatvāt ātmavat māyāvat māyāsadbhāve pramāṇaṃ na jānāmītyanubhavaḥ ghaṭadhvaṃsājanakaghaṭāparokṣajñānaṃ ghaṭaṃ na jānāmītyanubhavaviṣayanivartakaṃ ghaṭāparokṣapramāṇajñānatvāt ghaṭadhvaṃsājanakaghaṭāparokṣapramāṇajñānavat tasmādvedāntaśabdajanyabrahmātmaikyaviṣayakaṃ jñānamaparokṣameva aparokṣārthaviṣayakatvāt naca śabdajanyajñānasarvaṃ parokṣamiti sakalataṃtrasaṃmatavyavahārānupapattiḥ aparokṣārthaviṣayakānyaśabdajñānameva parokṣaṃ daśamastvamasītyādivākyajanyamapi tathāśravaṇameva mukhyamityanena aṃgītyucyate manananididhyāsane śravaṇasya sahakāriṇīti amukhyeti aṃgabhedaḥ yathā svargakarmikabhāvanāyāṃ || karaṇībhūto jyotiṣṭomādiyāgo mukhyatayā aṃgīphalakaraṇatvena śravaṇātphalavatsaṃnidhānaphalaṃ tadaṃgamiti nyāyena dīkṣaṇīyāgniṣṭomīyasya paśvādayo'mukhyatayā sahakāritayā cāṃgāni tathā prakṛte'pi tatkathamityukte arthaprakāśakasya dīpasya caṃcalāvasthāyāṃ kāryasāmarthyaṃ nāstītyanaṃtaraṃ vāyusaṃcārasyācchādakapaṭabaṃdhanavat mananaṃ dīpasya vartikāṃ saralatayā codayitvā prajvalaṃttadvat vartamānaṃ nididhyāsanaṃ bhavati || pṛ0 109) śrutitātparyanirṇayaliṃgāni anaṃtaraṃ ślokaḥ || upakramopasaṃvhārāvabhyāso'pūrvatāphalam || arthavādopapattī ca liṃgaṃ tātparyanirṇaye || evaṃbhūtāni śāstrārthanirṇayasyānukūlāni ṣaḍvidhāni tātparyaliṃgāni || ślokaḥ || sṛṣṭeḥ pūrvaṃparaṃ brahma sadevāsījjagatrayam || brahmaṇaḥ svagatānekabhedagaṃdhābhyavārayan || akhaṃḍaikarasānaṃdabodhakṛdvāgupakramaḥ || nāmarūpātmajagato layaṃ kṛtvā tadātmani || pratyagātmaparātmaikyabodhayadvākyamaṃtaram || brahmādvayaṃ bodhayadyadupasaṃvhārarūpakam || upakramopasaṃvhārāvekaṃ liṃgaṃ na tu dvayam || tatvaṃpadārthayoraikyamasakṛdbodhayadvacaḥ || abhyāsa ucyate sadbhirlokamānādyagamyatā | apūrvateti vijñeyā punarbrahmaikyabodhataḥ | sarvavijñānasaṃprāptiḥ phalamityucyate budhaiḥ | punaḥ pratya"nnirvikārabrahmaṇaḥ susthitasya ca || gatirekā ciṃtanīyā iti nyāyaḥ pravartate || sṛṣṭipralayasaṃrakṣājagato'tha praveśanam || niyamaṃ ceti yatpaṃcakartṛtvaṃ bhāsayadvacaḥ || bhūtārthavādo niśceyo- pṛ0 110) hyarthavādavidāṃvaraiḥ punarudaranābhyāderdṛṣṭāntā upapattayaḥ | iti siddhaliṃgaṣaṭkaṃ śāstraṃ brahmopadeśanam || mananasāmagrī anaṃtaraṃ yuktitarkānumānānyeva mananasāhāyānītyātmāno'neke vyāpakā iti sāṃkhyādimate teṣāṃ samastānāmātmanāṃ pratyekaśarīreṣu saṃbaṃdho'stītyanena asyedaṃ śarīraṃ bhogasādhanaṃ nānyeṣāmiti bhogasthitirvaktuṃ na ghaṭate yatra vāsya sukṛtādhikyena saṃpāditamitīdaṃ śarīramasyaiveti anyeṣāṃ netyukte sukṛtādikamanyeṣāṃ nāsti kimityuktāvanaṃtaramasya pūrvadehābhimānena kṛtasukṛtādikamasyaivetyukte so'bhimānaḥ pūrvadehasthānekātmanāṃ nāsti vā kimanaṃtaramevaṃ sarvasāṃkaryayuktānavasthādūṣaṇaṃ nivārayitumaśakyaṃ tatkathamityukte ātmānaḥ sarve anādayassaṃto jātā ityanaṃtaramekātmapakṣe bhogavyavasthā na saṃbhavatīti nānātmapakṣamāśrayatīti cedevaṃ bhogasthitighaṭitā na jātā anaṃtaramubhayamate'pīyaṃ śaṃkā samānetyukte ekātmapakṣe biṃbapratibiṃbanyāyenopādhibhūtāṃtaḥkaraṇasya kaṃpakāluṣyādinānātvāt vicitrabhogasthitissulabheti yuktiyuktā anaṃtaraṃ tatkāryānumānayorlakṣaṇaṃ ceddharṣamiśrācāryādīnāṃ khaṃḍanādau (khaṃḍanakhādyādau) prasiddhamastītyanenedaṃ sukhānubhavaprakaraṇaṃ bhavatītyanena granthabāhulyabhītyā pratipādanaṃ na kṛtaṃ śrīharṣamiśraiḥ khaṃḍanaśāstre tarko nirākṛtaḥ pṛ0 111) kathamityukte || ślokaḥ || vyāghāto yadi śaṃkāsti na cecchaṃkā tatastarām || vyāghātā badhirāśaṃkā tarkaḥ śaṃkāvadhiḥ kutaḥ || ityādinā dūṣite maṇikārādibhirevaṃ (ciṃtāmaṇikārādibhirevaṃ) samarthitaṃ parvato vahnimān dhūmavatvādityatra heturastu sādhyaṃ māstviti śaṃkāyāṃ yadi vahnirna syāttarhi dhūmopi na syāditi tarke vanhyabhāvadhūmābhāvayorvyāpyavyāpakarūpatarko darśitaḥ tarkaśca vyāpyāpattijanyavyāpakāroparūpaḥ tatra vyāptāvaprayojakatvaśaṃkāyāṃ punastarkapradarśane tatrāpyevaṃ tatrāpyevamiti śaṃkādoṣeṇa mūlavyāptisiddhireva na syāttathā cānavasthādoṣaḥ kvacidvyabhicāraśaṃkāyāṃ koṭismaraṇādivirahe śaṃkānudayaḥ kvacittarkāditi nānavasthā dhūmāgnyorvyāpyavyāpakabhāvābhāve dhūmo vahniṃ vinā'pi syāttadā vahnijanyo nasyāttatrāpyaprayojakaśaṃkāyāṃ dhūmārthaṃ vahnau pravṛttirna syādityādisvakāryavyāghātadaṃḍabhayena tayorvyāpyavyāpakabhāvoṃgīkaraṇīya iti tarkavicāraḥ sukhānubhavaprakaraṇe kaṭhiṇa ityupekṣitaḥ anumānaṃ biṃbapratibiṃbabhāveneśvarajīvabhāva uktastatropādhau sati sa labhyate upādhistu māyā sā ca bhāvāvidyāvimataṃ pramāṇajñānaṃ svaprāgabhāvātiriktasvaviṣayāvārakasvaviṣayādhiṣṭhānādhyastasvanivartty avastvaṃtarapūrvakamaprakāśārdhaprakāśatvāt āropitāvārakāvṛtavastu viṣayakatvādvā apavārakasthatamobhrāṃtinivārakāpavārakasthaviṣayakapramāṇajñānavadityā dipradarśanaṃ kaṭhiṇamityupekṣitaṃ anumānalakṣaṇamapi vyāptipakṣatādilakṣaṇajñānajñeyamiti ca pṛ0 112) nididhyāsapaṃcayogāḥ maṃtrayogaḥsparśayogo bhāvayogābhāvayogau mahāyoga ityuktā eva nididhyāsanarūpayogāḥ paṃca teṣu praṇavādimaṃtrānusaṃdhānena paramātmani manolayobhavanneva maṃtrayoga ucyate punastanmaṃtrayogasahitaḥ sanmanaḥpavanā vekatayā militvā mūlādhāre suṣumnāmārge gatvā śirogataparamātmatejasi līyata iti yatsa laya eva sparśayoga ucyate || vṛttaṃ || svargomūrdhā diśo yāḥ śravaṇasuyugalaṃ caṃdrasūryau ca netre vahnirvaktraṃ ca nābhikṣitiravicaraṇau yasya devasya śaṃbhoḥ || vairājaṃ rūpamekaṃ sakalamuninutaṃ ciṃtayitvātha sākṣādvāhuprāptāstrabhūṣāparimitavapuṣā divyamūrtirvibhāvyā || anaṃtaraṃ tadavayavānāṃ madhye ekamekamavayavaṃ visṛjya śiṣṭāvayavimātrasadrupabrahmaṇi manolayo bhāvayoga ucyate || cū. || punaḥ sakalaprāṇibhirabhilaṣitadhīsamutpādakasaṃbhāṣaṇādānādipravartakacakṣu rādivāgādīṃdriyalakṣaṇakaraṇagocare viśvavicakṣaṇajegīyamānanigamāṃtetaravilakṣaṇanānājaḍavastuviṣayīkara ṇacāturīdhurīṇānumānādipramāṇātīte nistaraṃgavārinidhisamānasahajānaṃdānusaṃyāyisamādhivirodhimāyādyupādhi yogātīte jagajjanyasthemalayatirodhānānugrahakaraṇapaṃcamūrtistūyamāne parabra- pṛ0 113) hmaṇi manolayo hyabhāvayogaḥ samujjṛṃbhate punaḥ || śloka || lokodayalayadvaṃdve vijñātṛjñātṛbhāvayoḥ || svasya hānirna cāstīti sadekākārarūpake || pratyagātmabrahmaliṃge mahāyogo manolayaḥ || pratibaṃdhakatrayam anaṃtaraṃ bhūtapratibaṃdhavartamānapratibaṃdhāgāmipratibaṃdhā eva ātmasākṣātkārasya trayaḥ pratibaṃdhakāḥ teṣu mokṣāpekṣayā sarvasaṃgaparityāgaṃ kṛtvā śrīguruṃ prāpya śravaṇādikaṃ kṛtvāpi pūrvaṃ gṛhasthāśrame svīkṛtavanitādivastūnāṃ rūpayauvanaśṛṃgārādisadguṇānubhavasya rucireva saṃskāraphalenāgatyāgatya manasi sthitvā pade pade ciṃtāmutpādayantī ātmasākṣātkāramasaṃpādayantī vidyamānaiva bhūtapratibaṃdhakarītyucyate punaḥ śloka- jaḍabuddhirjaṃtusaṃgaratirviṣayakastathā || kutarkaścābhimānaśca cāpalyaṃ ṣaṭprakārataḥ || vidyaṃte yasya caitāni kṛte tattvavicāraṇe || janayaṃtī na tasyātmasākṣātkāramiti sthitiḥ || pratibaṃdho vartamāno vighnarūpo mahānayam || agre janmāṃtaraprāptiṃ vinā nāśagate nahi || cirārabdhaviśeṣeṇa brahmalokādivāṃcchayā || pṛ0 114) doṣadvayasamāvegādvedārthajñānavatyapi || sākṣātkārāsaṃbhavo'tra bhāvī syātpratibaṃdhakaḥ || pratibaṃdhanivartakasādhanāni anaṃtaraṃ baṃdhatrayaṃ jetuṃ jñānavairāgyoparatayo mukhyasādhanībhūtāḥ || aṃtyajanmaniabhyāsaṃ yaḥ karoti tadabhyāsakaraṇe tatkāraṇasvarūpakāryāṇyeva trīṇi lakṣaṇāni krameṇa pratyekaṃ pratyekaṃ vakṣye || jñānalakṣaṇam tatkathamityukte jñānasya śravaṇādikameva kāraṇaṃ bhavati | ātmāhaṃkārayoradhyāsaikyapṛthagvivecanaṃ svarūpaṃ bhavati | anaṃtaramahaṃkāragatasaṃsārasākṣitvameva kāryaṃ bhavati || vairāgyalakṣaṇam anaṃtaraṃ vairāgyasya vanitādiviṣayāṇāmanityatvādidoṣadarśanameva kāraṇaṃ bhavati | upari kenāpi prakāreṇa tatparityāga eva svarūpaṃ viṣaya prāptirāhityameva kāryaṃ bhavati || pṛ0 115) uparatilakṣaṇam anaṃtaramuparateryamaniyamādyaṣṭāṃgayoga eva kāraṇaṃ bhavati | cittasyāṃtaraṃgamadhye ekāgratāvāptireva svarūpaṃ bhavati | punarbāhyakarmaṇi ābhimukhyatārāhityameva kāryaṃ bhavati || jñānādīnāmavadhayaḥ teṣu dehātmabhāvaprāptivat brahmaiva svayamiti dṛḍhabuddhirjñānasyāvadhirbrahmalokādiprāptestṛṇīkāro vairāgyasyāvadhiḥ || suṣuptivat sakalakāryavismaraṇamevoparateravadhirbhavati || mokṣakāraṇam teṣāṃ jñānavairāgyoparatitrayaṃ sidhyatīti cet teṣāṃ tanmahātapaḥphalaṃ bhavati tatkathamityukte vairāgyoparatidvayasaṃpūrṇasadbhāve'vijñānarāhityaṃ cettasya muktirna ghaṭate mahāsukhasthānībhūtordhvalokaprāptirbhavati punarjñānasadbhāvavato vairāgyoparatyabhāvavattasya vṛkṣāgraśākhābhagnatāsamaye tatra- pṛ0 116) sthamanujasya patanecchābhāve'pi patanavaddehāvasāne muktirbhavati prārabdhajanitaduḥkhānubhava eka eveti siddham || saptabhūmikākramaḥ anaṃtaraṃ sukhecchāvicāraṇātanumānasīsaṃsaktisatvāpattipadārthabhāvanāturyagāmita aḥ sapta jñānabhūmikāḥ tāsvahaṃ mūḍho bhūtvā varte ata eva śrutigurubhyāṃ jñātavyamityetacchubhecchocyate || upari guruśāstrajanitakiṃcidvairāgyeṇa sadācārapravṛttireva vicāraṇetyucyate || anaṃtaraṃ sukhecchāvicāraṇayorbalena viṣayāsaktiparityāga eva tanumānasītyucyate uparyuktabhūmikātrayasyābhyāsasāmarthyena jāgratprapaṃcaṃ sarvamapi svapnavatparidṛśya ātmanaḥ sanmātṛtvānusaṃdhānameva satvāpattirucyate sakalaprapaṃcābhānaṃ viditvā suṣuptivadātmacinmātrāvaśeṣitvameva saṃsaktirucyate anaṃtaraṃ sarvavāsanāvilayena gāḍhanidritavadānaṃdātmalīnataiva padārthabhāvanetyucyate uparyasti nāstītyanucyamāne'haṃkṛtinirahaṃkṛtyara- pṛ0 117) hitakevalajñaptirūpādvaitapade avakāśasthitariktaghaṭavat aṃtarbahiśśūnyatayā vartamānatvameva turyagāmītyucyate ṣaṭsamādhayaḥ punastaduparateranusāriṇo dṛśyānuvedhaśabdānuvedhanirvikalpā ityucyamānā bāhyābhyaṃtarabhedena ṣaṭsamādhayasteṣu ghaṭādiviṣayajātamadhye yatkiṃcillakṣīkṛtya tasya nāmarūpātmakamāyāṃśau dvau parityajya punastanmadhye'stibhātipriyātmasaccidānaṃdabrahmāṃśān trīnsaṃdadhātīti yattadvāhyadṛśyānuvedharūpaḥ savikalpasamādhirucyate punarakhaṃḍasaccidānaṃdādvitīyarūpameva brahmeti dhyātavyataiva bāhyaśabdānuvedhātmakasavikalpasamādhirucyate upari samādhidvayābhyāsabalena jātabrahmānaṃdāsvādane manomagnaṃ bhūtvā nistaraṃgasamudravanniścalātmakatayā vartata iti yat tadeva bāhyanirvikalpasamādhirbhavati anaṃtaraṃ manogatakāmasaṃkalpādikameva dṛśyaṃ svayaṃ tasya sākṣītyanusaṃdhānamevābhyaṃtaradṛśyānuvedhalakṣaṇasavikalpaka- pṛ0 118) samādhiḥ punarasaṃgasaccidānaṃdasvaprakāśādvayaṃ svarūpameva svayamiti ciṃtanakaraṇamevābhyaṃtaraśabdānuvedha iti savikalpasamādhirucyate punastādṛśasvānubhūtirasādeśena dṛśyaśabdau dvau pariśiṣya nivātasthitadīpavannispaṃdarūpatayā vartanamevābhyaṃtaranirvikalpasamādhirucyate || śloka || ṣaḍbhiḥ samādhibhiryogī kālaṃ nayati yo mahān || tasya yatra mano yāti tatra tatra samādhayaḥ || jñānaphalacatuṣṭayam śloka || duḥkhābhāvaḥ sarvakāmaprāptistu kṛtakṛtyatā || prāpyaprāptitvametaddhi phalarūpacatuṣṭayaṃ || teṣu duḥkhābhāva ihaparalokabhedena dviprakāro vartate teṣu sthūlaśarīre kurūpitvadurgaṃdhatvavyādhayaḥ sūkṣmaśarīre pratīyamānāḥ kāmakrodhādayaḥ kāraṇadehe ādhivyādhyorbījabhūtasaṃskārā iti trividhasaṃtāpa iha loke duḥkhaṃ bhavati teṣu mithyātmakamāyākāryātmakaśarīrādibhyo viviktādvitīyapratyagātmajñānoparipāramārthikabhogyabhoktṛvirahe pṛ0 119) sati jñāninastaduḥkhatrayasaṃbaṃdhābhāva iha loke duḥkhābhāva ucyate || puṇyaṃ kathaṃ prāpyate pāpaṃ kathaṃ nivāraṇīyamiti ciṃtā paralokaduḥkhaṃ bhavati tatra samyag jñānānaṃtaraṃ kamalapatrodakavat jñāninaḥ karmadvayaleponāstīti kāṣṭhe vahnirvartate vahnau kāṣṭhādyabhāvavat karmadvayavyavahāre vivekī vartate tasminvyavahārābhāve sati dāvānalaśikhākrāntā gaganaṃ ye ke'pi mṛgapakṣiṇo yathā na praviśanti tathā jñānināmidaṃ sukṛtaduṣkṛtādikaṃ saṃbaddhumaśakyamiti tena ciṃtājñānavihīnatā ca paralokaduḥkhābhāva ucyate || kāmāptiḥ punaḥ sarvaiśvaryasaṃpannasārvabhaumādihiraṇyagarbhāṃtā uttarottaratayā apekṣaṇīyāḥ śataguṇottarānaṃdāḥ sarve'pi nispṛhavivekinaḥ santa ityanaṃtaramānaṃdāḥ sarve'pi jñāninā parijñātabrahmāṃśā ityanena tasyākhaṃḍānaṃdasiddhirastīti yattatsarvakāmāptirucyate || [pustaka meṃ pṛṣṭha 119 ke bāda 130 hai|] pṛ0 130) yaṃ vasiṣṭhaśca viśvāmitro mahāmuniḥ || durvāsā nāradādiśca jīvanmuktadhuraṃdharāḥ || etadvartanajā bhedā ete cātra nidarśanam || jñānyajñānibhedaḥ anaṃtaraṃ jñāninaḥ prārabdhabhogāṃgīkāre jñānyajñāninoḥ ko bheda ityukte vrātyaśrotriyayorvedādhyayanaparityāgāparityāgābhyāṃ bhede'pyāhāranidrādibhirbhedavirahavadajñānijñāninorapi hṛdayagraṃthessaṃbaṃdhāsaṃbaṃdhābhyāṃ bhedo vartate khalu bhogasthitibhedo nāstītyetadeva saṃmataṃ bhavati || svanāśaprayatnopapattiḥ anaṃtaramatra tattvajñānena brahmaprāptau satyāṃ vyāghrasaṃdarśanavajjīvatvaṃ vilīyate tathā cetsvanāśasya kathaṃ jīvaḥ pravartata ityukte yathā loke devatvābhivāṃcchayā bhṛgvagnigaṃgāpravāhādiṣu naratvaparityāgamaṃgīkaroti pṛ0 131) evaṃ pratyagātmarūpabrahmatvena sthātuṃ sa jīvastattvajñānena svanāśamaṃgīkurvan vartata iti suprasiddhaṃ bhavati || jīvanmuktapraśaṃsā anaṃtaraṃ vyāsādivat śāpānugrahasāmarthyaṃ yasya puruṣasya vartate sa eva tattvajñānī nānya ityukte tatsāmarthyaṃ tapaḥphalaṃ bhavati tattvajñānaphalaṃ na bhavatīti draṣṭavyaṃ || anaṃtaraṃ tathā jātaṃ cettattvajñānasya tapa eva mukhyamiti śrutisadbhāvāt taporahitasya tattvajñānaṃ kathamityukte śāpādīnāṃ kāraṇībhūtasakāmatapaso'nyaniṣkāmatapasā tattvajñānaṃ bhavatīti parāmarśaḥ kartuṃ śakyate punasteṣāṃ vyāsādīnāṃ tattvajñānasāmarthye dve staḥ kila ityukte teṣāmubhayavidhatapo'stīti jñānasāmarthye dve | anaṃtaramekaikavidhatapācaratastasyaikaikaiva siddhirvartata iti virodho nāsti | anaṃtaraṃ śāpādisāmarthyaṃ vinā vidhiśūnyaṃ tattvajñāninaṃ kriyāniṣṭhāssarve nindanto vartanta ityukte teṣāṃ kriyāniṣṭhānāmapi viṣayalaṃpaṭaiḥ pāmarai- pṛ0 132) rniṃdyatvamastītyanena vaiṣamyaṃ nāsti punastairviṣayalaṃpaṭaiḥ kṛtanirākaraṇena kriyāniṣṭhānāṃ śiṣṭānāṃ hāniḥ ketyukte deha evātmeti buddhimatkriyāniṣṭhakṛtadūṣaṇena tattvajñāninaḥ kāpi hānirnāsti ityetadeva yathārthaṃ bhavati punaḥ sa jīvanmukto'laukika ityanena prārabdhavaśena vidvadavidvadavasthāyāṃ sthito'pi mārutena śritāśritameghapaṭalagaganavat nityanirmalo bhavati | punaḥ tatrādṛṣṭarūpaparicārakadattasrakcaṃdanādibhogasvīkārasatve'pi nijabhartari surataprāptapuṃścalīvat parābhilāṣayukta eva bhavati | punarmūḍhavatkalābhijñatāyāṃ maunī san vartamāno'pi kalpitaśrutivākyavaikharīviṣayamadhye'laso jātaḥ punaḥ prastutājñabahubhāṣaṇavatyaducyate tadgūḍhābhiprāyagarbhībhūtasatyādvaitaniṣṭhanigamābhiprāyo bhavati punarācāryavacchiṣyānupadiśan saṃsthito'pi ātmā nityamukta ityanena bodhyabodhakatvaṃ māyāracanātmakamiti kṛtaniścayena gaganavāṇīvadguru- pṛ0 133) tvābhimānarahito bhavati punarunmattavadanucitavaktā'pi dvaitabhāvarahitātmārāmo bhavatītyanenoktaṃ suratāṃtasamaye prajalpitātikāmāsaktamithunavākyavadanabhidheyaviṣayakaṃ bhavati punaḥ piśācagrahāviṣṭavat ga?ga?gamane'pi ! pūrṇaikasvabhāvaniṣṭho jāta ityanena virahigamanavadaprāpyānusaṃdhānaṃ tasya bhavati punaḥ putraviyogānubhavaśālī grāmyajanakavacchokaṃ karotīti yattadeva sarveṃdriyāṇi brahmāṃśarūpāṇītyālocanāmaprāpyaiva kalpitasādhakāvasthāmadhye daṇḍitasarveṃdriyādidharmaviṣayakakaruṇāraso bhavati punarvikṛtabahurūpadarśanavinode'ṭṭahāsaṃ kurvan vicitrapuṇyapāpādivyavahāraḥ satyamiti pratipādayan mīmāṃsādidarśanaviṣayakaparihāso bhavati punarviṭavat strīlolatayā sthito'pi pūrṇaikasvabhāvo jāta ityanena nijānaṃdānubhavī bhavati punaḥ śatruvat kaṃ vā pumāṃsaṃ krodhenaiva saṃtāpaṃ prāpayan kṣetradāhakāgnivat viśiṣṭaphalasaṃpattestamāśritya viśvāsaḥ kartavyaḥ || pṛ0 134) videhakaivalyam anaṃtaraṃ yasminkāle yasmindeśe yatkiṃciccharīramaprāpya saccidānaṃdabrahmasvarūpeṇa vartamānataiva videhakaivalyaṃ bhavati tatra videhakaivalyaprāptiḥ kathaṃmityukte cūrṇikā | nānāśāstraparijñānasaṃpattijanyavedāntaśāstrapariśīlanacāturīdhurīṇ e nityanirmalamokṣecchāyukte yasminkasmiṃścitpuruṣadhaureye niṣṭhābalena parameśvaraprasādadāyakanityakarmānuṣṭhānena janitāpūrvaparaṃparāyite taddharmaparaṃparājanitapāpāvalīkoṭividhvaṃsanasaṃpanne pāpanāśanena janyamānacetaḥśuddhisaṃmṛddhidedīpyamāne cittaśuddhyājāyamānaihikāmuṣmikaśubhāśubhaphalasubhagaṃ bhāvukasaṃsāradoṣadarśanasaṃbhūtaviṣayavairāgyasaubhāgyadhauraṃdharyapra vīṇe viṣayaviraktisaṃjātānaṃdāvyāptilakṣaṇamokṣāpekṣāvirbhūtasarvaṃsahād ibrahmalokāṃtaprāptikārakakarmoparatisaṃbhāvyamānamūlotthena jālaṃdharādiprabaṃdhaprakāśyamānayogābhyāsasaṃvibhāvitapratyagātmaratis aṃdohasaṃkīrṇe pratyagātmaratijanitabrahmātmaikyapratipādakacaturvedavārāṃnidhimauktikāyama anamahāvākyavicārasaṃpāditādvaitavijñānotpāditānekakoṭibrahmāṃḍabudbu davividhatatvataraṃgamālāsaṃkuladuḥkhajaṃbālanānāvidhasukhādikamaṭhakacc hapādijantusaṃtānasaṃtanya- pṛ0 135) mānāparamāyāṃbhodhivināśajanitadvaitabhrāṃtyadarśanavirājamāne tadadarśanajanyaśubhāśubhabuddhiparityāgotpadyamānarāgadveṣahāniprāpyamā ṇavidhiniṣedhanirasanabobhūyamānapuṇyapāpakṣayāyattadevabhāvavicchittisaṃ sṛjyamānasarvapāśavimocanasaṃbhāvanīye tadutpannasarvotkṛṣṭacaramasthānībhūtapunarāvṛttirahitasakalaśāstrakolāh alaparyavasannanāmajātikriyāvāsanāprāptimanovāgagocaranityānaṃdātmakaśru tyācāryaprasādasiddhiniścitavidehakaivalyamamūlyaṃ vijṛṃbhate || iti śrīmatpadavākyapramāṇapārāvārīṇaśrīharapuranañjarājagarbhapayaḥpāra avārasudhākareṇa cāmāṃbāgarbhaśuktimuktāphalena śrīmadumāramaṇacaraṇasaroruhabhṛṃgāyamānanijacittena śaraṇāgatabharaṇāyatakaruṇāyutanijavīkṣaṇena śrīliṃgarājena viracite vivekaciṃtāmaṇivivaraṇe śrīliṃgarājīye sakalavidvajjanakirīṭāyamāne vedādisarvārthaprakāśakaḥ prathamaḥ paricchedaḥ || samāptaḥ || [pṛṣṭha 136 khālī hai|] pṛ0 137) || śrīśivāya namaḥ|| atha dvitīyaparicchedaḥ śrīgaṇeśāya namaḥ || uktarūpa śivasiddhāntapaddhati || caitanyaṃ śāśvataṃ śāṃtaṃ vyomātītaṃ niraṃjanam || nādabiṃdukalātītaṃ tasmai śrīgurave namaḥ || iti saka? vedaśāstrārtha || mukhya niropilā prākṛta || adhikāriyāsi kḷpta || hoya taisā ||1|| ātāṃ parātparatara ati || uktarūpa śivasiddhāntapaddhati || mī nirūpitoṃ sakalāṃprati || sāvadhānacittīṃ aikileṃ pāhije ||2|| vara sādhakāsi saṃprāpta || ānaṃda satata || hoya udita || yā śāstravicāreṃ ||3|| te kaiseṃ hmaṇitaleṃ tarī || tayā siddhāṃtaśāstrābhītarīṃ || lokāṃsi pratyakṣa pha? pari || ase hmaṇauni ||4|| viśvāsa ghaṭāvayā kāraṇa || tayālāgīṃ vijñāna || keva? hmaṇauna || ubhaya ātma vargāṃta ||5|| tayā tayā nāmadheyāneṃ || ukta jhāleṃ gaṃbhīrapaṇeṃ || teṃ kaiseṃ kīṃ lakṣaṇeṃ || hmaṇatileṃ tarī ||6|| gāruḍa dakṣiṇa || vāma bhūta hmaṇauna || catuṣka taṃtravidhāna || tyāce ṭhāyīṃ ||7|| tatpuruṣa aghora || vāmadeva sadyojātakara || hmaṇije caturvidha prakāra || brahmamūrti upāsanā ||8|| sarpa- pṛ0 138) cikitsā śatrujayatva || rasavāda graha uccāṭaṇatva || tayā lāgīṃ astitva || anukrama ||9|| gāruḍa māraṇavāda || maṃtra auṣadha || ityādi prayoga sāmarthya siddha || hoūni ase ||10|| āgamabheda āṇika to viśedha || siddhānta paribheda || kavaṇa kaisā prasiddha || hmaṇatileṃ tarī || kāmikāgama 1 yogajāgama 2 ciṃtyāgama 3 kāraṇāgama 4 ajitāgama 5 dīptāgama 6 sūkṣmāgama 7 sahasrāgama 8 aṃśumānāgama 9 suprabhedāgama 10 vijayāgama 11 viśvāsāgama 12 svayaṃbhuvāgama 13 analāgama 14 vīrāgama 15 rauravāgama 16 makuṭāgama 17 vimalāgama 18 caṃdrajñānāgama 19 biṃbāgama 20 prodgītāgama 21 lalitāgama 22 siddhāgama 23 saṃtānāgama 24 śarvoktāgama 25 pārameśvarāgama 26 kiraṇāgama 27 vātu?āgama 28 ||11|| iti aṣṭāviṃśati śivāgama saṃkhyā || pūrvokta kāmikādi karūna || sadāśivācyā mukhāpāsūna || anukrameṃ utpanna || jñāle āgama ||12|| sadyojātamukhīṃ paṃcaka || vāmadevamukhīṃpaṃcaka || aghoramukhīṃpaṃcaka || tatpuruṣamukhīṃpaṃcaka || 13 || īśānyamukha || tayāpāsūna aṣṭaka || janita jhāle mukhya || tyāce ṭhāyīṃ ||14|| kāmikādi suprabodhāṃta || daśa āgama niściṃta || śivabheda hmaṇavīta || pṛ0 139) asatī niruteṃ ||15|| urale samasta || vijayādi vātu?āṃta || aṣṭādaśa āgama hmaṇavīta || rudrabheda ||16|| āgamāvataraṇa śivarudrāpāsāva || āgama udbhava || kaise jhāle sarva || hmaṇatileṃ tarī ||17|| sadyojātamukhīṃ kāmikāgama || to praṇava bujhilā prathama || tayāpāsūni trikā?āsi gamya || tayāmukheṃ harāsi lābhalā ||18|| yogajāgama to prathama sudhākhya || tayāpāsūna bāhuneṃ mukhya || tayāmukheṃ viśekha || vibhuneṃ jāṇilā ||19|| ciṃtyāgama to prathamadīpta || tayāpāsūni yogāhvayāprāpta || tayāmukhya siddhāṃta || aṃbikeneṃ jāṇitalā ||20|| kāraṇāgama to kāraṇākhyāneṃ prathama || tayāpāsūna sarvāṃsa ka?lā dharma || tayāpāsūna || prajāpatīsi ka?lā ||21|| ajitāgama to prathama śiva || tayāpāsūni suśiva || vari tayāpāsāva || acyutā prāpta jhālā || 22 || āṇika vāmadeva mukhīṃ dīptāgama || to īśeṃ āyakilā prathama || tayāpāsūna parikrama || trimūrtīṃ ka?leṃ || 23|| tayāciyā mukheṃ || hutāśaneṃ viśekheṃ || jāṇitalā nikeṃ || āgamadharma ||24|| sūkṣmāgama vyākhyāna || teṃ pṛ0 140) prathama sūkṣmeṃ tayāmukheṃ vaiśravaṇa || tayāpāsūni prabhaṃjana || bujhilā varma ||25|| aṃśumānāgama to prathama || aṃbu aṃbupāsūni ugrāsi gamya || tayāmukheṃ āgamadharma || aurasā prāpta jhālā ||26|| sahasrāgama to prathama kā?rudra || vari tayāpāsūni bhīmarudra || tayāmukheṃ dharmavicāra || jāṇitalā ||27|| suprabodhāgama to prathama vicāreṃ || daśeśeṃ aikilā tayāmukheṃ vighneśvareṃ || tari tayāpāsūni ādareṃ || śaśīneṃ jāṇilā || 28 || iti daśa āgama śivākhyabheda hmaṇavitī || || āṇika aghoramukhīṃ prathama vijayā || āgama to rudreṃ āyikilā tyāpāsuniyā || anādi anādi paramamukheṃ karuniyā || naṃdīśvarā ka?lā ||29|| niśvāsa āgama || to udāyinu bujhilā prathama || tayāmukheṃ taddharma || girijeneṃ jāṇitalā || 30|| svayaṃbhū āgama || to nidhaneśu bujhilā prathama || tayāmukheṃ saprema || svayaṃbhū lābhalā ||31|| anilāgama to prathama || bujhilā vyoma || tayāpāsūni āgamadharma || hutāśane jāṇitalā ||32|| vīrāgama to viśeṣa || prathama bujhilā tejasa || vari tayā mukheṃ saurasa || prajāpati lābhalā ||33|| āṇika tatpuruṣamukhīṃ || rauravāgama to prathama viśekhīṃ || brahmaṇyeśa tayā- pṛ0 141) pāsūni śekhīṃ | naṃdikeśvareṃ jāṇilā || 34|| makuṭāgama to mukhya || prathama bujhilā śaśāṃka || tayāpāsuni viśekha || mahādevā lābhalā ||35|| vimalāgama to śraddhāpūrvaka || prathama aikilā sarvātmakeṃ || vari tayāciyā mukheṃ || vīrabhadreṃ jāṇitalā ||36|| caṃdrajñāna āgama || to anaṃteṃ aikilā prathama || tayāpāsūni parikrama || bṛhaspatineṃ jāṇitalā ||37|| biṃbāgama to prathama || praśāṃta bujhilā taddharma || vari tayā mukheṃ parikrama || dadhīcīneṃ jāṇitalā ||38|| āṇika īśānya mukhīṃ prodgītāgama || to śūlīneṃ aikilā prathama || vari tayā mukheṃ taddharma || kavacākhyā lābhalā || 39 || lalitāgamāteṃ || prathama yama bujhilā niruteṃ || vari tayāmukheṃ laliteṃ || jāṇitalā ||40|| siddhāgama to śraddhābhareṃ || prathama aikilā iṃdre || tari tayāpāsūni caṃḍīśvareṃ || jāṇitalā ||41|| saṃtānāgama to saṃcalā || prathama vaśiṣṭheṃ aikilā || vari tayāpāsūni jāṇilā || vaiśaṃpāyaneṃ ||42|| sarvoktāgama to prathama || bujhilā āpaṇa soma || vari tayā mukheṃ taddharma || nārasiṃheṃ jāṇitalā ||43|| pārameśvarāgama to ādareṃ | prathama aikilā parameśvareṃ || vari tayāpāsūni vicāreṃ | devīneṃ jāṇitalā || 44|| kiraṇāgama to yathā || prathama bujhilā devapitā || vari tayāpāsūni sarvathā || pṛ0 142) saṃvartakeṃ jāṇitalā ||45|| vātulāgama to saṃcalā || prathama śivarudreṃ aikilā || vari tayāpāsūni mahākā?ā || prāpta jhālā ||46|| āgamasaṃkhyā iti aṣṭādaśāgama aṣṭādaśa rudrabheda hmaṇavitī || āṇika aṣṭāviṃśati āgama mukhya || sarva ekatra graṃthasaṃkhyā || dviśaṃkha padma eka || eka arbuda ||47|| koṭi navadaśa || lakṣa aḍatisa || sahasracavetā?īsa || graṃthasaṃkhyā hoūni ase ||48|| (kānaḍī pratīvarūna) ekekāgama sāta padmaparyaṃta | āṇika eka mahākharva sāta kharvaparyaṃta || teca āṭha nyarbuda pāṃca arbudāṃta || sātaśe pannāsa koṭa ||1|| āṇika ekoṇasattara lakṣāṃvari | tevīsa hajāra saṃkhyā pari || asoni tyāmadhyeṃ avāṃtara bheda jari || ekaśe aṭhyāṇu ||2||)||49|| āgamaviśeṣavibhāga uttarabhairavottara || nārasiṃhva hmaṇije triprakāra || kāmikāgamācā bhedākāra || bhedatraya || 50 || vīṇāśikhottara tārakataṃtra sāṃkhyāgama || āṇika śāntyāgama || ātmayoga hmaṇoni yogajāgama || tayāce paṃca bheda ||51|| suciṃtyāgama śubhāgama || vāmataṃtra pāpanāśaka sārodbhava amṛtāgama || pṛ0 143) hmaṇoni ciṃtyāgama || tayāce ṣaḍbheda || 52 || kāraṇataṃtra || pāvanataṃtra || daurjñyaryataṃtra || maheṃdrataṃtra ||53|| bhīmataṃtra māraṇataṃtra || īśānyataṃtra || hmaṇoni sapta prakāra || kāraṇāgamāce bheda ||54|| prabhūtāgama vīrodbhutāgama tathā || pārvatitaṃtra padmasaṃhitā || hmaṇoni ajitā || āgamāsi caturbheda ||55|| ameyāgama apratimāgama || āpyāgama asaṃkhyāgama || amitaujasāgama || ānaṃdāgama || 56|| mādhavodbhūtāgama || adbhutāgama || amṛtāgama || hmaṇoni || dīptāgama || tayāce nava bheda || 57|| sūkṣmasaṃhitā hmaṇo yathā || sūkṣmāgamācā nirutā || eka bheda || 58 || atītāgama amalāgama || śuddhāgama aprameyāgama || jyotirbhānava āgama || prabuddhāgama || 59|| vibudhāgama hastāgama || alaṃkārāgama subodhāgama || hmaṇoni sahasrāgama || tayāce daśabheda ||60|| vidyāpurāṇa bhāsvarāgama || nīlalohitataṃtra prakaraṇāgama || bhūtataṃtra ātmālaṃkāra kaśyapāgama || gautamāgama ||61|| maheṃdrāgama brahmāgama || īśānyottara vāśiṣṭhāgama || hmaṇoni aṃśumānāgama || tayāce dvādaśa bheda ||62|| (kānaḍī pratīvarūna-subodhāgama | prabodhāgama || bodhāṃkurāgama | aseṃ suprabhedāce tribheda ||1||) vijayataṃtra udbhavataṃtra || saumyataṃtra aghorataṃtra || pṛ0 144) mṛtyunāśanataṃtra || kuberataṃtra ||63|| vimalataṃtra || mahāghorataṃtra || hmaṇoniaṣṭaprakāra || vijayāgamāce bheda || 64|| āṇika niśvāsa || uttara niśvāsa || niśvāsa mukhodaya niśvāsa nayana ||65|| niśvāsakāraka || ghorasaṃhitā susāṃkhya || guhya hmaṇoni mukhya || niśvāsāgamāce aṣṭabheda ||66|| svayaṃbhūta || prajāpatimata || padmataṃtra hmaṇoni yukta || svayaṃbhuvāgamāce tribheda || 67 || āgneya hmaṇona || analāgamālāguna || aseṃ kāraṇa || eka bheda || 68|| prastarataṃtra prasphurataṃtra || prabodhataṃtra bodhataṃtra || bodhakataṃtra || āmohataṃtra || 69 || mohasamayataṃtra || śakaṭataṃtra || śokaṭīyataṃtra || halataṃtra ||70|| vilekhanataṃtra bhadrataṃtra || vīrataṃtra hmaṇoni taṃtra trayodaśa prakāra || vīrāgamāce bheda ||71|| kā?dahana rauravottara kaumārāgama || kā?mahākā? iṃdrāgama || hmaṇoni rauravāgama || ṣaḍbheda ||72|| makuṭamakuṭottara | hmaṇoni vibhedākāra | ubhaya prakāra makuṭāgamāceṃ bheda ||73|| anaṃta bhogāgama || ākrāṃtāgama || hṛddāhāgama || avikṛtāgama ||74|| udbhūtāgama || māraṇa taṃtravarma || hmaṇoni vimalāgama || tayāce ṣaḍbheda ||75|| sthirasaṃhitā sthāṇusaṃhitā || mahāsaṃhitā naṃdisaṃhitā || naṃdikeśvarasaṃhitā ekapādapurāṇa || 76 || śaṃkarāgama || pṛ0 145) nīlabhadrataṃtra śivabhadrāgama || kā?bhedāgama śrīmukhāgama || śivaśāsanāgama ||77|| śivaśekharāgama || devīmatāgama || hmaṇoni caṃdrajñānāgama || tayāce caturdaśa bheda ||78|| caturmukhataṃtra || malayataṃtra || mahāyogasāra || saṃstobhāgama ||79|| pratibiṃbāgama || arthālaṃkāra || vāyutaṃtra koṭakataṃtra || tṛṭinīlakara || tu?āvṛta || 80|| tu?āyoga kuṭṭimataṃtra || sarvaśekhara mahāvidyā mahāsāra || hmaṇoni paṃcadaśa prakāra || biṃbāgamāce bheda ||81|| kavacāgama varāhataṃtra || piṃgalamata paśubaṃdhasaṃhitā || daṃḍadharataṃtrakuśataṃtra || dhanurdhāraṇa ||82|| śivajñāna || vijñāna || trikālajñāna || āyurveda ||83|| dhanurveda sarpadaṃṣṭravibheda || saṃgīta bharata ātodya || hmaṇoni ṣoḍaśa bheda || prodgītāgamāce ||84|| lalita lalitottara || kaumāritaṃtravighneśvara || āgama hmaṇoni caturthaprakāra || lalitāgamāsi bheda ||85|| sārottara deveśottara śā?bheda || śaśimaṃḍa? hmaṇoni viśeṣa || caturvidhabheda siddhāgamāsi ||86|| liṃgādhyakṣa || surādhyakṣa || śaṃkarataṃtra || māheśvarāgama || asaṃkhyataṃtra || anilāgama || dvaṃdvāgama hmaṇoni saptaprakāra || saṃtānāgamāsi bheda ||87|| (kānaḍī pratīvarūna-uttarāgama || tattvottarāgama || viṣayottarāgama || ase sarvottarāgamatribheda || 1||) mātaṃgataṃtra yakṣiṇīśāstra || padmāgama suprayoga pauṣkara || haṃsāgama || apūrṇa ########### END OF 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