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MUKTABODHA INDOLOGICAL RESEARCH INSTITUTE
Use of this material (e-texts) is covered by Creative Commons license BY-NC 4.0
Catalog number: M00200
Uniform title: dviśatikālottara
Main title: dviśatikālottara with commentary by aghoraśivācārya
Commentator : aghoraśivācārya
Manuscript : IFP transcript 176

Description: 
Transcript 176 from the collections of the IFP/EFEO in Pondicherry


Notes: 
Data entered by the staff of Muktabodha under the direction of Mark S.G. Dyczkowski.   

Revision 0: January 18, 2010

Internet publisher : Muktabodha Indological Research Institute
Publication year : 
Publication city : 
Publication country : India
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bhedabhinnaiḥ saṃkulamaneka padārthābhidheyamityarthaḥ | tatrapati padārthe 
śiva tacchakti muktātmanāṃ vidyeśvarādibhiḥ saha saṃgrahaḥ | paśupadārthe 
tu vijñānākala pralayākala sakalarūpāṇāṃ sarveṣāṃ bandhātmanāṃ pāśa 
padārthe ca malakarma māyā tatkāryarodhanaśaktīnāṃ saṃgrahaḥ | 
paśupadārthe tu vijñānakala pralayākala sakalarūpāṇāṃ sarveṣāṃ 
bandhātmanāṃ pāśapadārthe ca malakarma māyā tatkārya rodhanaśaktīnāṃ 
vidhiḥ dīkṣākriyādi snānādi kāla stutyātmika saṃkrāntā tadyogaśca nāḍī 
cakrādi viṣayaḥ | śivastu prāsāda lakṣaṇo vakṣyamāṇa evañca yato'ha 
meṣāmadhikāriṇāṃ martyānāmanugrahaṃ kartumicchāmi tato 
viśiṣṭasvarūpa prayojanābhidheyaṃ śāstraṃ mama vaktumarhasīti |

itthaṃ prārthanāsvarūpamavagamya bhagavānāha -

athātaḥ saṃpravakṣyāmi śāstrasadbhāvamuttamam |
nāmnā tu vātulā tantrāt daghnoghṛtamivoddhṛtam || 1 ||

madhuvacca yathā puṣpāt sārātsāramidaṃ śubham ||

atheti | praśnānantaraṃ masyopakramādeva siddheḥ | api tu parameśvara 
jñānānantaraṃ yatpravṛttaṃ tadvakṣyata iti | tadjñānaṃ cānu grāhyādyanu 
grahaṇāya śāstrapraṇayanecchātastatkartṛkaṃ racanāyāṃ kartāramantareṇā 
saṃbhavādakartṛtvaṃ śāstraṃ na saṃbhavati | nā'pyanya kartṛkaṃ | teṣāṃ 
sarvajñatvena śivādi vastvaparijñānāt |

p. 2) ataśca patipadārthasyātra prathamamuddeśaḥ siddhaḥ | ata iti hetau | yato 
martyāḥ pariṇatamalatvena śaktyāghnātā api vistṛtaśāstrā nadhikāriṇasta 
vacanānugrāhyatvenābhimatāttato hetoḥ śāstrasya mantratantrātmanaḥ 
sadbhāvaṃ paramārthamarthavādānuvādanirmuktaṃ 
sārārthavācakamupayogisvarūpaṃ samyagyathā vyavasthitam | saṃkṣepa 
prakarṣato vakṣyāmi | ataścottamaṃ na hyalpa granthaṃ mahārthañca śāstraṃ 
kvacidatyasti | yadi cottamaṃ prakṛṣṭabalasādhanaviṣayaṃ yadyayaṃ 
śrīkaṇṭhakartṛkaḥ kathaṃ parameśvara kartṛkaṃ śāstramityuktam | yato 
vātulākhyāt tantrāduddhṛtam bādhṛviloḍane ityasmāt dhātoḥ bāhulaka 
tvādauṇādikoṃlaṃ pratyayaḥ yatsiddha rūpaḥ tena nāmnā vātulaḥ loḍanaṃ 
samastā jñāna pratighātaka vicitra prakāśyārtha na dhārañca tantramiti 
prasiddhaṃ parameśaṃ yacchāstramāgneyaṃ kālottaraṃ yattasmāt 
prakṛtibhūtārtha kevalamarthavādādi parityāgena tadā jñayaiva yā sva 
buddhyā nirmadhye tābhireva śabdārthe mātrābhiruddhataṃ gṛhītaṃ kimiva ? 
daghnoghṛtamiva puṣpācca madvivathayā tasmaddaghno'pi sāraṃ ghṛtaṃ 
vṛkṣasya ca sārāt puṣpātsāro madhu | evaṃ śāstra sārāt vātulāt 
sārāccatuśśatikādeva sārabhūtā śubhaṃ ca nirapadādaṃ 

p. 3) vivā?dasaṃvāda?ta vātulasārasya padādirapi sambhandhaḥ siddhaḥ | 
dṛṣṭāntadvayaṃ dārṣṭāntikasya sāratāṃ dṛḍhīkartuṃ 
upakramaṃ etadevātrādi sūtramādheya prayojanayoḥ sthūlanayena 
sakalaśāstrārthaparipūrṇatvāt | nanvevamekaśloka ādisūtraṃ bhavitu marhati 
tanna | yadito yāvati padasamūhe eka kriyānuvidhaḥ taṣyaivaika vākyatvaṃ | 
yadāhuḥ -

arthaikatvādekavākyaṃ sākāṃkṣaṃ no (ce ?) dvibhāge syāt iti | atha 
mantrasaṃkṣepameva darśaya?yitu malparundhasyaiva śāstrasyopakramaḥ ||

sādākhyaṃ yatparaṃ bījaṃ sarvabhūteṣvavasthitam ||

nāda ityākhyā yasya tannādākhyamantrakaścidāha yadatra sthūla dhvani 
rūpāntaraṃ sthānabhedataḥ anekavarṇatāmāpādayati | 

yadāhuḥ ākāśavāyu prabhavaḥ śarīrāt samuccaran vaktramupaiti nādaḥ | 
sthānāntareṣu pravibhajyamāno varṇatvamāgacchati yaḥ sa śabdaḥ || iti ||

ki? tadevātravivakṣitaḥ | netyāha | yatparaṃ bījamitiḥ yade tadvakṣyamāṇa * * * * 
yanaśāstrāntaroktavacca bindvādi krameṇa sthūlamantrādyutpādakamata eva 
paraṃ sarvabhūtānāṃ abhidheyabuddhibījaṃ mahāmāyāśakteḥ prathama 
pariṇati rūpañca nādākhyam | yaduktaṃ śrīmanmṛgendre -

śakternādo bhavedbindurakṣaraṃ mātṛkā tataḥ  |
tacca rakṣyamāṇatvāt sarvabhūteṣvava sthitam ||

p. 4) kiñca varṇātmakatvenāntya varṇoccāraṇa kāle pūrveṣāṃ 
bhāvabhidhāyakatvānupapatteranyena kāraṇena pratipuruṣagatena kenā'pi 
bhavitavyam | tacca na buddhyādibhyo tantratva teṣāṃ svakāryaireva siddheḥ | 
kāryāntarahetuke pramāṇā bhāvāt anekatva parikalpanābhāvaprasaṅgāśca 
eṣā ca nādasiddhiḥ tatkāraṇabhūta mahāmāyāsiddhiśca tata bhavitāra 
sakaṇḍena nādakārikāyāṃ vistareṇa pradarśitā | pradarśitā 
cāsmābhirmṛgendra vṛttidīpikāyām | iti || tata eva cāvadhāryaḥ | asya ca 
nādasya jñānamācāryeṇāvaśyaṃ kartavyamityāha -

taṃ viditvā mahāsena deśikaḥ pāśahā bhavet | iti || 
dviśati (di?) prayacchati paratatvāvabodhenādhikāribhya iti deśikaḥ ācāryaḥ | 
pāśāśca malakarma māyārodhaśaktyākhyāḥ | tatra malaḥ paśunādyāvārako 
rekhātmāvārakānantaśa ............. ktovyāpakaśca dva karma ca 
pravāhānādyātmaka kartṛkaḥ vicitra phalaka dvayakañca dharmādharmātmakam 
| svakāryarūtena (rūpeṇa?) kalādikṣityanta triṃśattavātmakaḥ sthūle ...... na 
sādhāraṇaiḥ bhuvanādibhiḥ sādhāraṇā sādhāraṇaiśca bhuvanasya śarīraiḥ 
ātmānaṃ bhogya bhogajanikā | rodhaśaktiḥ pāśadharmānuvartikā | 
śivaśaktirevopacāreṇa pāśa .... rthaṃ parārthātrāneka prakāro nirdiṣṭaḥ | 
teṣāṃ ca hananaṃ puruṣapratibandhakatva nivṛttireva | pāśacchedādikamācāryo 

p. 5) viṣanivṛttyādi mantravat mantradvāreṇa ka..... ścātrāti dūra vartinaḥ 
śuddha vidyā śritatvākhyaṃ | tasmiṃśca nādasvarūpo vidite
tatpariṇati rūpāvācakamantrāstadvāvyaśca mananatrāṇa dharmiṇaḥ ta eva 
mantrāḥ jñātāviniyojyā bhavanti | ta ..... ravāsau pāśahā bhavet | atha kiṃ 
śuddhādhvavartibhiḥ asau nādaḥ patīyate | ata āha -

āgopālāṅganā bālāmlecchāḥ prākṛtabhāṣiṇaḥ |
antarjala gatāḥ satvāḥ te ................. vantitam ||

gopālādayaḥ prasiddhāścagāṃ sadā śivo kiṃ śāstrarūpāṃ pāvayantīti 
gopālāḥ .................. dayaḥ | aṅganāḥ saptakoṭisaṃkhyāvidyāḥ bālāḥ 
maṇḍalyādayo paramantreśāḥ mlecchāḥ sājñānā gahane ...........ḍayo 
bhuvaneśāḥ | prākṛta bhāṣiṇaḥ guṇatatva sthānayogino buddhitatvasyā 
devayonayaśca antargatāḥ | brahmāṇḍāntasthā brahmādayaḥ ja...... kā 
jalopalajita (-lakṣi?ta) jalādyāvaraṇasthāḥ pañcakārudrāḥ tadbhuvananivāsinaḥ 
| evaṃ śuddhā śuddha bhuvana nivāsinaḥ sarva evātmānaḥ tannādamabhidheya 
buddhi ....... na paramātmakaṃ pratyātma niyataṃ avarti ataḥ svayaṃ uccaranti 
dhārayantītyarthaḥ | stra .... ke sūcanā rūpatvādarthadvayamabhiruddhaṃ (-mavi-
?) | idañca tātparyaṃ sakala puruṣagatāt bodhyaparāmarśa lakṣaṇāt kāryā dau 
sarvabhūtāvasthitaḥ siddhaḥ | ataḥ sannikṛṣṭatvenāsau jñātuṃśakya eva | na ca 
| śuddhamasya śuddha iti vā śuddhasyāpyaśuddhe'dhvani 
apragamañcetyāśaṃkanīyam | īśvareṇa vyabhicārāt tasya yathā 

p. 6) puruṣaṃ bhogamokṣa ............ kāryānyathānupapattyā pragamo'trasiddhaḥ | 
tathā vyāhyavirodhaḥ | yadāhuḥ -

prāgrūpatā cedutkāmadeva bodhasya śāsvatī |
na prakāśaḥ prakāśena sa hi pratyavamarśinī || iti ||

ata eva paśupadārtho'pyatrāneka bhedaṃ bhinnaḥ pradarśitaḥ | yadyevaṃ 
aśuddhātmataḥ śuddhasya ca ko viśeṣaḥ ata āha sthūlasūkṣmaṃ parijñātvā 
karma kuryādyathepsitam ||

śuddhastvācāryo divasthaṃ tryannādaṃ jñātvā ............ kuryādityuktam | 
jñānā devāsya mantrāḥ siddhā bhavanti | aśuddhastu sthūlameva jñātvā 
laukika karmakarotītyasmācchuddhasya bhedaḥ | kecittu nādākhyamityādīni 
tantrāṇi śāstraviśeṣatayā vyācakṣate | tattu vyākhyānaṃ sthūlaṃ śabdamiti 
proktamityādinopa lakṣyamāṇenātīta mantrajña ācāryaḥ proktabhedabhinnaṃ 
nādaṃ jñātvaiva malasya pāśaparyāyatvāttadupalakṣitāṃ tadbhāvanāñca 
sarveṣāṃ pāśānāṃ kṣayo bhavet | kāraṇe kāryopacārāt kṣayakārī 
bhavedityarthaḥ | nānyathā yasyapāśakṣaya sāmarthyamiti vakṣyāmaḥ | atha 
sthūlaśabdavacano vācakamantrasya saṃkṣiptā evoddhāraḥ ||

yavarṇādaṣṭamaṃ bījaṃ mā netra dvādaśabhiḥ sthitam |
akṣarāntaritaṃ kṛtvā sa ṣaḍaṅgaḥ śivo bhavet ||

mātṛkākṣamavivakṣayā yakārākhyādvarṇādaṣṭamaṃ sthūlatve'pi 
sarvavarṇānāmudvāraṇa hetutvācchivādyartha pratipattihetutvācca 
yadbījamahaṅkārākhyaṃ taduktaṃ samānatantre sāntaṃ sarvagatamiti || 
śrīmattrayodaśaśatike'pi -

athaivaṃ sarvavarṇeṣu akāra rahitaḥ sthitaḥ |

nāmāda indira tadetadukārādibhiścaturbhirnapuṃsakākṣaraiḥ vārjitābhiḥ 
dvādaśabhiḥ jvaramātrābhiḥ sahasthitaṃ tāvatku ............. khyātā aṇimādyādi 
sādhanāḥ | 

anuccāryamasandigdhaṃ mokṣasyeti vidhīyate || iti sakalaniṣkalādi 
bhedaścaturdaśaḥ paṭalaḥ ||

kārtikeya uvāca -

kathaṃ vyāpī adhaścordhvaṃ tiryakcaiva kathaṃ bhavet |
etanme brūhi sadbhāvaṃ kāruṇyāt tu maheśvara || 1 ||

īśvara uvāca -

yāvaddeha sthito janturadhastā .................. 
…………ṝgatastiryagantasthaḥ sarvatastu saḥ || 2 ||

trimārgāvasthitaṃ jantu sa ..........................
...... viditvā na mucyeta yadyatyetallayo bhavet || 3 ||

trimārgaṃ triradhiṣṭhānaṃ sarvadeheṣu vartate |
vetyevamimāṃ vyāptiṃ sa yāpī tu na saṃśayaḥ || 4 ||

tāvadbhamati saṃsāre vyāvadmāptirna bindati |
viditvā vyāpinaṃ devaṃ mucyate nā'trasaṃśayaḥ || 5 ||

yathā tṛṇa jalūkā tu tṛṇāderyāvadāgatāḥ |
upariṣṭhānnirālambā tadvajjīvo'tra saṃsthitaḥ || 6 ||

p. 8) ūrdhvaśūnyamadhaḥ śūnyaṃ madhye śūnyaṃ nirāmayam |
triśūnyaṃ yo vijānāti ............ vaṃ guha || 7 ||

vyāptiścāsya mayā proktā saṃkṣepānnatu vistarāt |
ataḥ parataraṃ nāsti vyāpakaṃ vyāpakasya tu || 8 ||

|| iti adhaścordhvaṃ pañcadaśaḥ paṭalaḥ ||




īśvara uvāca - 

ataḥ paraṃ pravakṣyāmi aṣṭadhā pratyayo yathā |
agnijvalanaṃ caiva vṛkṣasyālabhanaṃ tathā || 1 ||

pāśānāṃ stobhanañcaiva maṭhā?pātakanāśanam |
viṣusaṅkramaṇaṃ caiva nirbījīkaraṇaṃ tathā || 2 ||

gṛhajvara vināśau ca pra ............. vadham |
evaṃ jñātuśca vidhivat khyātiḥ sarvatra jāyate || 3 ||


|| oṃ hrāṃ hrauṃ hraṃ oṃ namaḥ ||

agnisrotasiyoktavyaḥ sahasrodghāta saṃyutaḥ |
pañcākṣara prayogeṇa jvalatyagniṃ na saṃśayaḥ || 4 ||

|| oṃ hrūṃ hrauṃ hrūṃ oṃ namaḥ ||

ayañca srotasā tena prayogaḥ saṃpradarśitaḥ |
śataiḥ pañcabhirudghātairālabdho kriyate drumaḥ || 5 ||

|| oṃ hvaṃ hvauṃ hvūṃ namaḥ ||

punarāpyāyane tasya srotasā vāruṇena tu |
sa ........................... kṣo yathā pūrvaṃ tathaiva ca || 6 ||

|| oṃ hrīṃ hrauṃ hrūṃ hrīṃ oṃ namaḥ ||

p. 9) prayoge viṣuvenāyaṃ pāśānāṃ stobhakāranakaḥ |
śataiḥ sahābhirudghātaiḥ patantīti na saṃśayaḥ || 7 ||

|| oṃ raṃ hauṃ raṃ oṃ namaḥ ||

utthāpane prayogo'yaṃ sarvabhūteṣu tadvidā |
tāvadbhireva codghātaiḥ yojanīyaḥ prayatnataḥ || 8 ||

|| oṃ hlāṃ hlauṃ hlāṃ oṃ namaḥ ||

tulā puruṣa yogo'yaṃ udghātairayutena tu ||
pahāpātaka śuddhyarthaṃ .................. prakīrtitam || 9 ||

jhaṭaprarohaṇe yā'yaṃ gurutvaṃ yo'nujāyate |

|| oṃ hyaṃ hyauṃ hyaṃ oṃ namaḥ ||

punarārohaṇe ................. laghutvaṃ jñāyate yathā || 10 ||

|| oṃ hyīṃ hyauṃ hyīṃ oṃ namaḥ ||

viṣasaṃhārayogo'yaṃ srotasā vāruṇena tu |
udghātāṣṭaśatenaiva viṣaṃ saṃharati dhruvam || 11 ||

anagni jvalane yadvannirbījīkaraṇe tathā |
śataiḥ pañcabhirudghātaiḥ viśeṣo'tra vidhīyate || 12 ||

|| oṃ hrūṃ vauṃ hrūṃ phaṇṇamaḥ ||

prayoge .............. venā?yaṃ pravāheṇa prayojitaḥ |
udghātāṣṭaśatenāśu gṛhaṃ nāśayati dhruvam || 13 ||

|| oṃ hraṃ phaṭ auṃ hrauṃ phaṭ ............ phaṭ phaṭ phaṭ phaṭ ||

srotasāyamapi kṣipraṃ vāruṇena tu yojitaḥ |
udghātāṣṭa śatenaiva prayogo jvaranāśanaḥ || 14 ||

p. 10) aṣṭānāṃ pratyayānāntu prayogaḥ kathitā mayā |
jñātvā jñātvā prayuñjīta vidhivaddeśikottamaḥ || 15 ||


|| ityaṣṭadhā pratyayaḥ ṣoḍaśaḥ paṭalaḥ ||





kārtikeya uvāca -

prāsādaḥ kīdṛśo jñeyaḥ vyāptistasyaiva kīdṛśī |
prasūtiḥ kīdṛśī tasya kathayasva maheśvara || 1 ||

īśvara uvāca -

prāsādaṃ yo na jānāti pañcamantra mahātanum |
aṣṭatriṃśatkalā yuktaṃ na sa ācārya ucyate || 2 ||

prāsādaṃ samyagajñātvā yo dīkṣāṃ kurute guruḥ |
adhastācchiṣyamātmānaṃ nayate nā'tra saṃśayaḥ || 3 ||

* * * * śikhāntastho yastu dīkṣāṃ karoti hi |
ācāryaḥ saha śiṣyeṇa śivasāyujyatāṃ vrajet || 4 ||

devadānava gandharva *  kṣo yakṣorageśvaraḥ |
kinnarāpsa rasaḥ siddhāḥ sarve prāsādasaṃbhavāḥ || 5 ||

brahmaviṣṇustathā rudra ī * * yuḥ prajāpatiḥ |
bṛhaspatirathādityaḥ śakraḥ skando bhṛgustathā || 6 ||

ye'pi cānye grahagaṇāḥ sarve prāsāda sambhavāḥ |
ete cānye ca bahavaḥ munayaḥ saṃśita vratāḥ || 7 ||

dhyāyanti paramaṃ haṃ * * * daṃ nāma nāmataḥ |
vibhāgaṃ cāṣya vakṣyāmi yaṃ jñātvā'mṛtamaśnute || 8 ||

sadyaścāṣṭa kalāyuktamakārākṣara saṃbhavam |
p. 11) vidyādukārajaṃ vāmamaghoraṃ tu makārajam || 9 ||

bindujaḥ puruṣo jñeyaḥ īśānastu śikhātmajaḥ |
evaṃ * * stu pañcaite smṛtāḥ prāsādasaṃbhavāḥ || 10 ||

śatakoṭi sahasrāṇāṃ mantrāṇāmamitaujasām |
prāsādenaiva ceṣṭena bhavantīṣṭā na saṃśayaḥ || 11 ||

mārutānala śakrādyā ye ma * * * kīrtitāḥ |
prāsādābja samutpanāḥ sarve cāmoghaśaktayaḥ || 12 ||

sadyastu pṛthivī jñeyo vāmo hyāpaḥ prakīrtitāḥ |
aghorasteja ityukto vāyustatpuruṣaḥ smṛtaḥ || 13 ||

ākāśastu bhavedīśaḥ svaya * vo maheśvaraḥ |
sadyo jātastu ṛgvedo vāmadevo yajuḥ smṛtaḥ || 14 ||

aghorassāma vedastu puruṣo'tharva ucyate |
pañcamaṃ yatparaṃ sūkṣmaṃ vyomavyāpī sadāśivaḥ || 15 ||

sadyo * * * vai brahmā vāmoviṣṇuḥ prakīrtitaḥ |
aghoro raudradaivatyaḥ puruṣāśceśvarastathā || 16 ||

īśānaḥ śivadaivatyo tyadhi devāḥ prakīrtitāḥ |
ṣaṣṭhaṃ tu yatparaṃ tatvaṃ asādṛśyaguṇasthitam || 17 ||

tasya deho na vaktavyaḥ prākṛtairguṇasambhavaiḥ |
jñātvā parama niḥśreṇīṃ pañcasaṃsthāna gāminīm || 18 ||

jñānaṃ jñātaṃ sakṛdyena vismitenāntarātmanā |
tatkāla evamukto'sau yāyan? jñānaṃ hitaṃ hi tat || 19 ||

iti śrīmadviṃśatikālottare mahātantre prāsāda jñānalakṣaṇaḥ 
saptadaśaḥ paṭalaḥ ||





śivaṃ śivakaranatvā śaivānāṃ hitakāriṇī |
śrīmatkālottare vṛttirdviśatau kriyate mayā ||

vṛttivistara saṃkṣepāḥ sphuratvādi viṣādinaḥ |
viduṣāṃ prītayeso'yaṃ smadā (smṛtā?) laghvī vidhīyate ||

	atra hi śaivaśāstrāṇāṃ gurūpalabdha sambandho dvividhaḥ | 
sādhāraṇo'sādhāraṇaśca | mahaughakramalakṣaṇaḥ sarvasaṃhitāgataḥ 
sarvasādhāraṇonantādirūpaḥ pratisaṃhitāgurukramastva sādhāraṇaṃ 
praṇavādirūpaḥ ubhayasambandhi jñānamacārya labdhādhikāraḥ | 
kārtikeyastasminmahati tantre manuṣyāṇāṃ āyuṣyādibhirvakṣyamāṇaiḥ 
hetubhiḥ sāmarthya buddhā tadanu sadvāya svaguruṃ bhagavantaṃ 
śrīkaṇṭhanāthamuvāceti kārtikeyaśiṣyaḥ tatpraśiṣyoṃ vai sva śiṣyebhyaḥ 
kathayati || kimuvācetyāha -

kalpāyuṣastvime martyāḥ alpavīrya parākramāḥ |
alpastvālpavittāśca lobhamohasamanvitāḥ || 11 ||

alpagranthaṃ mahārthaṃ ca padārthāneka saṃkulam |
vaktumarhasi deveśā'nu grahārthaṃ mama prabho || 12 ||

	atra hi vistṛte śāstre tadarthānuṣṭhāne ca rudrāṇāṃ devānāmeva 
dvārādhikārāt sāmānyena manuṣyāṇāṃ nādhikāra iti darśayituṃ idānīṃ 
tānviśeṣayati ||

	loke hi lobhe saṃskāra tṛṣṇayā mohenā nityāśuciduḥkhānātmasu nitya 
śuddha sukhātma pratipattirūpeṇa cittamalenānvitāḥ 

p. 13) manuṣyāsteṣāṃ madhyādye mala paripākavaśāt kathañcidadhikāriṇaḥ 
sampannāḥ | yaduktaṃ śrīmanmṛgendre -

	saṃsārāt sa virajyeta pradhvastakaluṣassadā | iti ||

alpakāla jīvitatvā dati vistṛte tantre vyoma vyāpyādi mantraśateṣu cādhyayana 
śrāvaṇādikamapi tāvatkartuṃ na samarthaḥ kathañcidativistīrṇe 
tadarthānuṣṭhānena śakta eva |

yadāhuḥ -

arthī śakto vidvān śāstreṇa paryudastaṃ kṛtam iti || 

tatra vīryaṃ karaṇa pāṭavaṃ parākramaḥ kāya pāṭavat | yadvāvīryaṃ balaṃ 
parākramaḥ utsāhaḥ | kiñca alpasatvā alpavittāśca ete'lpa satvena tāvattaya 
sahiṣṇutayā sarvatonmīlita rāgādi doṣatvācca tattamasi dhārā 
vratayodyanuṣṭhātuṃ na śaknoti | alpavittatvāt aneka karpūracandanādi 
dravyasādhyaṃ vistīrṇaṃ pūjāhomādikamanuṣṭhātuṃ na prabhavanti | tataśca 
bho deveśa devānāṃ piśācādipitā mahāntānāṃ devayonināṃ īśana deva 
prabho prabhavana līlā'nugrahārthaṃ bhoga mokṣasādhanānuṣṭhāna 
jñānārthañca alpo grantho yasmin mantratantra tadātmake śāstre 
tadvaktumarhasīti prārthanā parityaktārthavādānuvādaiḥ saṃkṣiptaiḥ 
paralādibhiralpākṣarāsaṃkhyaiḥ mantraiśca yuktamityarthaḥ | natvevamalpa 
prayojanamityāha -

	mahārthañca mahānarthaḥ siddhimuktilakṣaṇo yasmāduktenaiva 
prayojanenopetamiti yāvadabhidheyenāpi te *?

p. 14) yuktamucyate padārthaiḥ pratipaśupāśasādhanaiḥ 
bhogamokṣasādhanairvā vidhikriyā kālayogya śivābhidhānaiḥ aneka...........

p. 15) vādi lakṣaṇamapi jñeyam | tatrollekhanaṃ niṣpannasyāpi kuṇḍasya 
śuddhihetoḥ darbhādinārekhā catuṣṭya dānaṃ 
ukṣamarghyāmbhobhirabhyukṣaṃ tāvastrakavacābhyāṃ kuryānna tu 
nirīkṣaṇādayo'ṣṭādaśa saṃskārā atanapāta samucitā iti kaiścidvyākhya 
........................

teṣāmaśru tatvamullekhanābhyukṣaṇayoreva śrutatvātte eva kartavyo nanu ca 
dvābhyāṃ saṃskṛtamasaṃskṛtameva dṛṣṭārthatvāddṛṣṭārthānāṃ 
kṣālādīnāmidaṃ sampannamidaṃ neti vaktumucitaṃ nādṛṣṭārthānām | 
tataśca dvābhyāmeva te'pi sampanā eva bhāvyāḥ | evaṃ hi tantra bheda 
upapadyate | yadāhuḥ -

kriyādi bhede bhedena tantra bhedastataḥ smṛtaḥ |
tasmāttantraṃ tathaivoktaṃ kartavya * * * ||

............. vā'pi yasvasta tamadhikramya parastantreṇa vartate | 

apramāṇaṃ ṛṣiṃ kṛtvā so'pyadharmeṇa yujyate ||

kiñcālpāyuṣastvityādi praśnapūrvamiti saṃkṣiptaṃ bhagavatā 
vaktumupakrāntamiti punarvismṛta kriyāsaṃgrahe 
mantrākārāṇāmanadhikārāṇāṃ upakramavirodhaḥ | yadyevaṃ snānādi ..... 
tānyapi kartavyānyeva tanna teṣāṃ vākyātmakaḥ śuddhihetutvena sāmarthya 
siddhatvādityuktam | śabdasāmarthyalabhyaṃ yadartha samartho'pi vā vaktuṃ 
śakyāthavā prāptaṃ tadgrāhyaṃ saṃhitāntarāditi | itthaṃ saṃskṛte kuṇḍe 
kaṃ kuryādityāha -

p. 16) śaktinyāsaṃ tatomantrī hṛdayena tu kārayet ||

mantrīti mantravidācāryādiśaktervāgīśvaryādi nyāsamāvāhanaṃ 
taccheṣabhūtaṃ aṣṭadhānyāsaṃ pūjāñca hṛdayena kuryāt |

kecittu śabdādvāgīśvarārcanamapi kāryamityāhuḥ |

hṛdaivarakti garbhe tu prakṣipejjātavedasam |

tato'rthavaśatatpātastha nirīkṣaṇādi sāmānyasaṃskārakṛtyaṃ tyakta 
kravyādāṃśaṃ vinyastaśivabījamajñālabdhaṃ vāgīśvara rūpasya 
parameśvarasya 

homayettu śivaṃ sāṅgaṃ sarvasiddhi pradāyakam |

	tatassāsanaṃ bhagavantaṃ prāgvat tatra pūjyāṅga sahitaṃ 
sarvābhīṣṭadaṃ śivamājyādibhiḥ yavairvāpi samidbhirvā jugupsitairiti tu 
śabdāṅgāpekṣayā giraḥ pradhānatvāddhomasaṃkhyā viṣaye ........ darśayati | 
yaduktaṃ śrīmatkiraṇe daśāṃsato juhuyāditi | homakarmapuraṇārthatvāt 
pūrṇāhutirartha siddhāya yadvakṣyati dīkṣā prakaraṇe paścāt pūrṇāhutiṃ 
dadyāt prāsādena tu ṣaṇmukha | iti | samānatantrepyuktam 

pūrṇāhuti pradānañca kartavyaṃ dhāraṇaṃ tviti |
amṛtaṃ yatparaṃ sāma sruvantaṃ manasā smaret ||

dīkṣā prakaraṇe tadyojyaṃ sarvataḥ sarvadā ||

liṅgoddhāra vidhāne ca nityasaṃskārakarmasu || iti |

ayañca homayajavidhiṃ kuryāt | susamiddhe hutāśane iti | maṇḍala prakaraṇa 
vakṣyamāṇatvāt pravṛddhatejasi vāṅgau kāryaḥ |

p. 17) tataḥ prāgukta parikalpayedityuktatvādācana tāmbūlādi samastopacāraṃ 
kṛtvā śivasya sāgnervisarjana kāryam | saṃhitāntarokta krameṇa baliṃ datvā 
samācamya sakalīkṛtya homakarma paripūjitāya śivāya nivedya tadvivisarjanaṃ 
kuryādittham siddham |

|| ityaghoraśivācāryaviracitāyāṃ śrīmatkālottaravṛttau agnikāryaprakaraṇaṃ 
tṛtīyam ||

itthaṃ dīkṣitānāṃ uttarakālānuṣṭheyaṃ nityakarma uktam | dīkṣitatvāpattaye 
dīkṣāṅgabhūteṣu madhyādyasya kasyacitsādhakasya matrasādhanatāṅgaṃ 
maṇḍalamāha -

ataḥ paraṃ pravakṣyāmi maṇḍalaṃ sārvakāmikam |

atra ca maṇḍalasya yāga maṇḍapaṃ samaya dīkṣā kramañca vinā'nupapatteḥ || 
anuktaṃ yadbhvet kiñcittatsarvaṃ mūlamantramāśrayediti vakṣyamāṇatvācca | 
saṃhitāntaroktavat bhūparigrahādi pūrvaṃ yāgamaṇḍapaṃ vidhāya 
kṛtasnānādi nityakṣamamācāryaḥ kṛtadvārādi pūjo yāgagṛhaṃ...... vihitadeha 
śuddhayādikramaṃ viśeṣaḥ śivatanu śivahastaṃ copakalpya 
gṛhītajñānakhaḍgaḥ śivo'hamityabhisandhāya vikārādikamabhimantrya vihita 
pañcagavyaprokṣaṇapūrvaṃ maṇḍapaṃ saṃskṛtavikirānastreṇa vikṣipya 
vāstupūjādi kṛtvā īśānādi maṇḍale śivaṃ samabhyarcya agnisthaṃ śivaṃ 
santarttha

p. 18) caruṃ susānnidhya nivedyāntarbalidatvā deśakāladurnimitta..... 
nimittāpādanāya bhuktvā śiṣyapraveśārthaṃ śivamabhyarcya 
labdhānujñāstān bāhyamaṇḍalasyāt vīkṣaṇādi saṃskṛtān 
sadgastrācchādita netrān praveśya devasyadakṣiṇasyāṃ diśi udaṅmukhān sa .... 
pya taddhṛdaye caitanyaṃ svabīje saṃhṛtya taddehaṃ viśodhya 
śivīkṛtaśivahastaṃ dattvā tadañjalau puṣpamāropyotthāpyāpanītanetra 
netraparāt puṣpaṃ pātayitvā sapradakṣiṇaṃ praṇata ..... dīnagnisamīpaṃ nītvā 
nāḍīsandhāna pūrvaṃ sampātāhutān kṛtvā śatādi kaṃjuhuyāt | tato'gniṃ 
tu vāgīśīṃ samupasthāpya śiṣyacaitanyaṃ saṃhitāntarokta krameṇa gṛhītvā 
ātmasthaṃ kṛta....... sampattyarthaṃ vāgīśvaryāṃ yojayitvā garbhādhānādi 
saṃskāra sampatyai sāṅgaṃ śivaṃ sampūjya mūlena sahasradīkṣāṃśaiśca 
daśāṃśaṃ hutvā pūrṇāñca kuryāt || tato vratināṃ saṃhitāntare...... 
vratāṅgāni samarpayet | tataśca nirvāṇadīkṣāṃ cikīrṣuḥ mūlamantrādi 
mantrān santarpya ca pāśasūtramavalambya tatra śāstrāntarokta deva 
paśucaitanyamālokya śāntyatītādikāḥ kala...ḍhva garbhiṇīṃ vā'ropya 
santarpya sandīpya saṃyamya ca śarāvādi sampuṭe pāśasūtramavatārya 
saṃpādya kumbhasthāya śivāya samarpya śiṣyebhyaḥ pañcagavyaṃ caruṃ 
dantakāṣṭhaṃ ca datvā vidhivat sthāpayitvā dantakāṣṭha...ṭa sūcita doṣaṃ 
nivṛtyāgnisthaṃ śivaṃ nirudhya tatsandhyādisthalaṃ 

p. 19) kalaśe samāropya bahirbaliṃ datvā svayaṃ ca pañcagavyādi jagdhvā 
vidhivat sthāpayet | tato maṇḍalamālikhet | ... dhva garbhiṇīṃ vā ropya santarpya 
sandīpya saṃyamya ca śarāyādi sampuṭe pāśasūtramavatāryasampādyaṃ) ..... 
ato nityakarmaṇaḥ paramanyat sarvakāmaprayojana naimittika kāmya 
yāgāṅgamaṇḍalaṃ pravakṣyāmīti | atha tadāha -

sūtre sumitaṃ kṛtvā caturaśrāṃ samantataḥ |
manuddha padmaṃ pratiṣṭhāpya maṇṭha?patraṃ samālikhet ||

karṇikam 

ekahastaṃ dvihastaṃ vā caturhastamathā'pi vā |

atra paścimaṃ vāhayeddvāramiti vakṣyamāṇāttvāt dvitvārthākṣiptatvāt 
tadartha maṇḍalapramāṇaṃ samānatantrāt sārdha dviśatika ..... pyaṃ | yaduktaṃ 
tatra -

daśa dvādaśahastaṃ vā hastaṃ ṣoḍaśameva vā || iti ||

tataśca daśahasta dvādaśahasta dvādaśakaraṃ vā ṣoḍaśakaraṃ 
caturaśraśāṇādi sūtreṇa śrīmanmayādyukta vidhinā | 
suṣṭhumitamanyunātiriktaṃ vidhāya tanmadhye yathā kramamekahastaṃ vā 
sapīṭhaṃ padmaṃ śāstrāntarokta vadeva kāryam | bāhyataścaturdikṣu padma 
samā catvāri dvārāṇi kāryāṇi | yacchrūyate -

padmamānaṃ bhavedgāraṃ tasyārdhaṃ nirgamaṃ bhavet |

.............. rāntarāle ca śiṣṭa kṣetre vidhiḥ kāryaḥ | atrapīṭhaṃ sūtrādinārañca 
vinyāsādi viśeṣaḥ sarvo'pyanuratuḥ saṃhitādeva gṛhya (grāhyam?) |

p. 20) atra ca nityārcā vadekāvaraṇameva 
sarvāvaraṇasāmānyaphalasiddhyarthaṃ yajanaṃ kāryamiti darśayan 
prāguktamarthamanuvadati ekāvaraṇametat tu sarvakarmārtha sādhakam ||

tu śabdamamārthe | atra dvitīyasminnapi dineti nirvarmita nityakriyo yāga gṛhaṃ 
praviśya pūrvadehatvandhādi pūrvaṃ gaṇapati pūjāntaṃ karmakṛtvā maṇḍale 
bhogāṅgāvaraṇaṃ bhagavantamabhyarcya japa nivedāntaṃ karma kuryāt | 
tataścā....... śādāgneyyāṃ hṛdaya nyāsasyokta sūtramanenaika vākyatayā 
sambandhinī yadāhuḥ 

	yasya yenā'pyarthasambandho dūrasthasyāpi tasya saḥ | iti | kathaṃ 
punaratraivāsya napāṃ cchandovatsūtrāṇi iti nyāyā devānti pa 
mitamabhyudyadhāya bhavatītya virodhaḥ | atra ca 

paścimaṃ vāhayeddvāraḥ siddhikāmaḥ samāhitaḥ |

antyo maṇḍapasyāpi jñeyaḥ | asmācca viśeṣavidhānāt maṇḍalasya caturdvāra 
....... athātra prasaṅgānnityanaimittikāyāḥ kuṇḍasyādi mānasaṃsthānamāha -

āgneyyāṃkārayetkuṇḍaṃ hastamātraṃ samantataḥ |

samantato hastamātraṃ caturaśramityarthaḥ kiñca 

yajñakarmavidhiṃ kuryātsusamiddhe hutāśane |

sarvatra nityādi karmasu samiddha ityupalakṣaṇam | nirdhūmesu saṃsthāne śobhā 
gandhe susvane snigdhe pradakṣiṇāvartiśca vahnau 
yajña?karmavidhimantratarpaṇādyaṃ bali paryantaṃ .... praśāntiñca 
tatsaṃbhave kuryāt |

p. 21) ekāvaraṇayajña yajanaṃ kāryamityuktam vibhajya darśayati -

āgneyyāṃ hṛdayaṃ nyasyai śāvyāṃ tu śiro nyaset |
nair-ṛtyāṃ tu śivo vidyāṃ vāyavyāṃ kavacaṃ nyaset ||

astraṃ dikṣu ca vinyasya karṇikā vā sadāśivam ||

sakalākāraṃ devaṃ dhyātvā saṃpūjyāgnīśānayakṣo maruddigdaleṣu 
cāstraṃ pūjayet | śivavidyādindanyastavyamiti śeṣaḥ | itthaṃ sāvaraṇaṃ 
śivamabhya ................ degnikāryamityuktam |

dadantva ......................

saṃkṣepeṇa mayā skandavidhānaṃ parikīrtitam |

arthavādānuvādaparityāgaṃ neti kartavyatā na kṣaṇavidhānamuktam | na tvadhi 
vāsanā taditi kartavyāha parityāge nāpi ata evāha 

anuktaṃ yad bhavet kiñcit tatsarvaṃ mūlamāśrayet |

vikṛti bhūte'smin anuktaṃ prakṛtito nityācca nāpekṣyaṃtāpyanuktaṃ 
mūlabhūtāt pā.............. yaduktaṃ tatraiva -

mātrā dvādaśasvarāḥ proktāṣṣaṇḍavivarjitāḥ |

cchantovat sūtrāṇi bhavantīti nyāyāt puṃliṅgo'tramātrā śabdaḥ prayuktaḥ | 
tataśca mātrā dvādaśa yuktannakārākhyaṃ brahmanetra vācakaiḥ 
akārādyanusvarāntaiḥ hrakṣarairantaritaḥ kṛtvātān varjayitvetyarthaḥ | ākārādi 
śeṣamātrāyuktaṃ kuryādityarthaḥ | evamu * *? ṣaḍavayavo mantra gaṇeśā .... 
cakatvācchivo bhavet | brahmāṇānu *? mūrtitvenādhiṣṭheyanannekalpa? ca 
tadantargatatvena 

p. 22) śivātmana ityatra vibhāgena darśitāṃ ṣaḍavayavatvameva vibhajati

prathamaṃ hṛdayaṃ vidyāddvitīyaṃ tu śistathā smṛtam |
tṛtīyantu śikhā devī caturthaṃ kavacaṃ bhavet ||

pañcamantu śivaṃ vidyāt ṣaṣṭhamastraṃ visargatam ||

ata eva sarvātva śivajvālāni piṅgalaśivaśāstrākhyāni śivāṅgānyaivātra 
hṛdayādīni vācya......... tāni na tu vidyādhipādīni vidyāṅgānītyabhi prāyaḥ | 
pañcamapañcamītyatra śivavācakasya pañcamasyopalakṣaṇāt tu śabdasya 
viśeṣapratiparttyarthatvādvā samānokto vakṣyamāṇāniṣkala prāsāda evātra 
nityakarmaṇi ṣaḍaṅga uddhṛta ityāhuḥ | tadayuktam teṣāṃ sakalādīnāṃ 
aṣṭādīnā maṇimādi siddhihetutvena vakṣyamāṇatvāsitato bhedena nityādikarma 
tu viniyogāt samā.............. rodhā ca bindoratra hṛdayādiṣvanupraveśaḥ tata eva 
siddhaḥ | yaduktaṃ tatra-

	 anusvāro bhavennetraṃ sarveṣāñcoparisthitam | iti | eṣāṃ cādyantayoḥ 
praṇava namaskāra prasaṅgaḥ śrīmanniśvāsāvuktaḥ ||

oṃkārapūrvakā mantrā namaskārāntayojitāḥ | iti aśeṣāṃ śivakṛta tvameva 
nānantādi kṛtamityāha -

ṣaḍaṅgametatkathitaṃ śivena paramātmanā ||

paramātmanānādi muktenetyarthaḥ | taduktaṃ mantravārtike vidyāvidyeśānāṃ 
sāmānyaviśeṣa dharmavicchaṃbhuḥ | mantrānukaro 
yadyasmādarthavidabhidhānakṛta dṛṣṭaḥ | iti || itthaṃ mantrāḥ saṃkṣepato uktaḥ 
| sarvakarmaṇi viniyojyāḥ |

p. 23) mudrāṃ prastauti -

	asyamudrāṃ pravakṣyāmi yena siddhanti sādhakāḥ ||

atrābhividyogha mudreṇānamudrāḥ kathyante haraśaktayaḥ iti śruteḥ | 
karābhinaya vyaṅgayā śivaśaktireva mudrocyate | anesya voddhṛtasya 
mantragaṇasya modikā vighnadrāñcaikāmeva mudrāṃ pravakṣyāmi katha 
...........

	yajanaṃ saṃpravakṣyāmi yathā vadanupūrvaśaḥ ||

yathā vaditi snānādihṛdyāgāte samastavidhyanatikrameṇa yajanaṃ saṃkṣepato 
vakṣyāmi | sarva evāsyāṃ bhūtāsta ityarthaḥ | ata eva caiva datra prakṛti 
bhūtaṃ sarvāṅga paripūrṇatvānmaṇḍalayāgādīni tvetadākāṃkṣatvā 
dvikṛti bhūtāni bāhyayajanasya cādhārapakṣatvādatra cāvāhanānantaraṃ 
snapanasya śruteḥ | tasya ca liṅgā vinā bhāvālliṅga lakṣaṇaṃ tatpratiṣṭhādi ca 
śāstrāntara prasiddhamityanenopattamanu pūrvaśa ityanena dvārapālapūjātma 
śuddhyādyanupūrvikā vidhīyate | atra hi dīkṣitaḥ kṛtāvaśyakaḥ 
śaucavidhisnātā śuddhayātrasnānavarjitādāgneya snānastrikālānurūpaṃ 
dhyānaviśeṣovihitamārjanādyamarṣaṇatarpaṇopasthāno nira.ṝāyassaumyāsya 
upavinya karanyāsa pūrvaṃ nirastā śuddhatanuḥ 
vihitaśaktiśarīrovasādhitāntaryajana homadhyāna sthānaśuddhimarghyapātra 
karaṇapūrvadravya śuddhimātma pūjāṃ mantraśuddhiṃ ca kṛtvākṛtagaṇapati 
gurupūjopakramet | atha tadupakramaḥ -

p. 24) hṛdayaṃ kaṇṭakāpadmaṃ dharmajñānādimeva ca |
vairāgyaṃ ca tathaiśvaryaṃ hṛdayaprabhavaṃ nyaset ||

kesaraiḥ śaktayo vyūhaṃ hṛdayena tu kārayet |

padmaṃ ca karṇikāpadmaṃ hṛdayamiti sāmānādhikaraṇānirdeśāt hṛdayasya 
sadbhāvārthatayā sākṣācchivaśaktyadhiṣṭheyatvena 
śuddhavidyāpadmañcāsya khyāpate (khyāpite?) tataśca padmādi hṛdayena 
nyasedityarthaḥ | dharmajñānādimiti dha...... tānañca 
tayorādimadhikaraṇamanantaścetyarthaḥ | evañca śabdena māyātma hṛdayena 
prabhava ātmalābho yasya taṃ tathā nyaset | hṛdayena nyasedityarthaḥ | atra cārtha 
evānusakta........ pāṭha kramādartha kāmo balīyāniti | tataścādhāraśaktiṃ 
prathama purāśaktyā praṇavena saṃpūjya paścāt sāsanamanantaṃ dharmādi 
pādacatuṣṭaya mathacchadane hṛdayena nyasya tataḥ śivāsana padma 
karṇikāyāṃ ca ..... naiva nyaset | tataśca kesaraiḥ sahāyaḥ śaktayaḥ 
tadadhikaraṇā sthitāḥ | vāmādiraṣṭau śaktīḥ śāstrāntarāpekṣayā prāgādi 
digaṇ.?take karṇikāyāṃ manonmanīṃ ca nyaset | anuvyūhaṃ sū...... saṃjñaṃ 
brahmaviṣṇu rudrādhipātma vidyāśivatatvarūpaṃ maṇḍalatrayaṃ hṛdayena tu 
kārayet ||

	kecittu śaktimaṇḍalamapi paratatvābhivyaktipadaṃ saṃṣṭa?hītaṃ tu 
śabdasannidhānāccātra hṛdaya śabdena śaktinā ............. daḥ kathyata ityāhuḥ | 
śuddhaṃ śivāsanaṃ saṃkalpya

p. 25) āvāhayettato devaṃ hṛdayena tu sādhakaḥ |

anantaraṃ niṣkalaṃ śivā vāhanasyādhikaraṇāpekṣatvāt sṛṣṭinyāsaṃ 
nyasettatra dvirabhyāsapa.................. iti | vakṣyamāṇavacanādvā prāśaktena 
vacanācca prāguktena sadbhāva vācinā hṛdayena saṃpuṭitāṃ avyaktāṃ 
mūrtiṃ mantreṇopasthāpya sadyaścāṣṭa kalāyuktamityādi śrutibalānnetraṃ 
datvā ............ hādevaḥ sadāśiva iti samāna tantra śravaṇācca vyaktāṃ 
sadāśivīṃ sakalamūrtiṃ prāsādena kalpayet | yadvakṣyati 

prāsādaṃ yo na jānāti pañcamantramahātanum |
aṣṭatri................ phalopetaṃ | iti |

asyāḥ parama śiva sahṛdayena prāsādenā vāhayet | yaduktam prāsādātmaṇu? 
pluta prānta viśrāntyāparapūjanamiti | āvāhanañcātra mantravit | snapana 
pūjanaṃ caiva hṛdayenaiva kārayet | eṣāñcopalakṣaṇatvāccakāra 
samuccayāvāhana sthāpana sannidhāna sannirodhana 
mahānyāsamamṛtīkaraṇaṃ pādyā camanārghyadānaṃ dūrvāpuṣpākṣatādi 
dānamiti daśasaṃskārāntathā svapna parikaramabhyaṅgodvarjana 
nimajjananīrājanamabhiṣecanānte susitavastrābharaṇa gandhapuṣpādi pūjana 
dhūpadīpādi rātrikapravartanamāvedya mukhavāsatāmbulādi dānaṃ 
punardhūpadānaṃ darpaṇacchatracāmarādi vibhavaṃ pavitropapādānaṃ 
sarvaṃ japādi nivedanāntaṃ karmahṛdayenaiva kuryāt | eta devāha -

hṛdayenaiva tatsarvaṃ yatkiñcidvidhicoditam ||

vidhiṃ mūlaśāntaṃ sutantrokta mihānapātaṃ sarvamityarthaḥ | 
samānatantre'pyuktam -

	uktānuktantu yatkiñcittatsarvaṃ hṛdayena tu || iti ||

punaḥ punarabhidhānāmantrāntara sādhyamapi sarvaṃ karma tattathā 
kāreṇaitadeva sādhayati | niyama iti |

atha kimatra varuṇapūjā na veti | ata āha -

ekā varaṇametattu sarvakarmārthasādhakam ||

āgneyyāṃ hṛdayaṃ nyasetyādi maṇḍalaprakaraṇa vakṣyamāṇa āvaraṇa pūjā 
prakāro netra vā karaṇa iti viśeṣaṇa balādāvaraṇapūjāyāḥ śobhā 
hetutvādupatiṣṭhate | yaduktaṃ śrīmatparākhye - anāvṛto na śobhārha iti | 
śrīmanmṛgendre'pi - patyāhi yamānāmā nā bhātyanāvṛtam iti |

	na nvāvaraṇa pūjāsūtraṃ maṇḍalaprakaraṇena viruddhaṃ na sarva na 
mavavākyaṃ prakaraṇena viruddhaṃ na sarvameva vākyaṃ prakāreṇa 
nāvaroddhuṃ śakyam | prakaraṇāt vākyasya balīyastvoktataścātra pūjānte 
naivedya dānāt pūrvāvaraṇapūjā kāryeti siddham | apavidhiśca prāsāda 
japaprakaraṇādatropatiṣṭhate | āvāhanasya pūjānabhyarthañca tatsamāpti 
nivedanāya parāṃduḥkhādānapūrvaliṅgādyādhāravaśāt 
sāpekṣanirapekṣā vāpi visarjanaṃ kathyate | etacca 

p. 27) kāmata iti kāmo nityanaimittika mantrārādhanādi teṣāṃ sarveṣāṃ 
prayojanamekāvaraṇameva vyādhayati | kiñcedaṃ sarvatantreṣu sāmānyaṃ 
sarvāśritatantrāṇi strotontarāṇi taiśca tamuktāni phalānyupalakṣyante | teṣu 
valeṣvapyetat sādhāraṇaṃ tāni ca sādhayatītyarthaḥ | tatastaṃ 
phalārthināmapyetadevānuṣṭheyam | kiñca sarvajñāneṣu saṃmataṃ sarveṣu 
jñāneṣu kāmikādi siddhāntaśāstreṣu saṃmataṃ tairaviruddhamityarthaḥ | 
evamuktaṃ bhavati ekāvaraṇamapyetadanekāvaraṇabalaṃ na vyabhicaratīti ||

iti lakṣadvayādhyāpakaśrīmadaghoraśivācāryaviracitāyāṃ 
śrīmadviṃśatikālottaravṛttau yajanaprakaraṇaṃ dvitīyam ||




ataḥ paraṃ pravakṣyāmi agnikāryavidhikramam |
ato'rcanānantaraṃ paraṃ śaivamagneḥ kāryāya utpādanārthaṃ yo 
vidhikramaḥ tasmiṃścāgnibhayaḥ kāryaḥ mantrārcana taddhoma ...............

tamāha -

ullekhanantu śāstreṇa (śa?-) kavacenokṣaṇam smṛtam ||

atra kutratyollekhanamityapekṣāyāṃ -

āgneyyāṃ kārayetkuṇḍaṃ hastamātrasamantataḥ ||

iti maṇḍala prakaraṇāt vākyamupatiṣṭhate | tasya ca viśeṣāntarābhidhānāt 
mekhalā pramāṇādi sahitā 

p. 28) yuktamucyate padārthaiḥ pratipaśupāśasādhanaiḥ 
bhogamokṣasādhanairvā vidhikriyā kālayogya śivābhidhānaiḥ aneka......

p. 29) ........... maṇḍalādabhyarcya nāgni samīpā na nāḍisandhāna 
pāśasūtrapralambakānni prāgvatkuryāt | tataścaivaṃ vidhividhānajñaḥ 
buddhyā karmācaret | evaṃ maṇḍalādi vidhānajñaḥ tattadanuṣṭheya 
mūlāpekṣaṇīyañca sarvaṃ karma buddhyā samyagavadhārya sāṅgadīkṣā 
pradhānakarma samyak pradhānenā caret | 

yaduktam - navāvajña kriyākāle saṃhāroddhāraṇaṃ prati |
.................... śivaḥ dhruvaṃ narake vaset || iti |

iti lakṣadvayādhyāpaka śrīmadaghoraśivācāryaviracitāyāṃ dviśatikālottara 
vṛttau maṇḍalaprakaraṇaṃ caturtham ||




atha dīkṣāṃ pravakṣyāmi pañcatatva vyavasthitam |

	atha nāḍī sandhānaparyantāt prāguktatkarmakalāpāt anantaraṃ 
malaparipākaśakti yuktānāṃ kṛtasamayādadhivāsakarmaṇāṃ śiṣyāṇāṃ 
dīkṣā pāśa śodhana śivatvābhivyaktyupāya ............... | yacchrūyate -

dīyate jñāna sadbhāvaḥ kṣīyate pāśa vāsanā |
dāna kṣapaṇa yogāttu dīkṣā kṛtātmanā || iti ||

kasminnanañca vyavasthitāmityāha pañcatatvasyāva sthitāṃ pañcasu tatveṣu 
vyavasthitāḥ | pañcatatvairiti pāṭhe pañcabhistatvaiḥ śodhayet || tataḥ kāni 
tānītyāha -

	pṛthivyāpastathā tejo vāyurākāśameva ca ||

kathaṃ punastvekādaśa bhūtairetaiḥ śuddhaiḥ akhilādhvaśuddhi * *? ni 
pañcatatvāni taiḥ vyāptamakhilaṃ jagat |

ayamabhiprāyaḥ - atra hi vākśaktirūpā mahāmāyā śuddhe dhvani 
saṃhitāntaravat tatvabhuvanātmanā krameṇa kevala sadyo jāto pāsakānāṃ 
bhoga pradatvenā'vasthitāpi māyīyepyaśuddhe'dhvani 
nādātmanāvasthitepyuktam | evaṃ hi nityārcanādiṣu bāhyadehaśodhakatvena 
dehāraṃbhakāni pṛthivyādīni pañcabhūtāni tadīyāḥ kalā 
viśeṣato'dhiṣṭheyanāmnā nivṛttyādi kalātaḥ pṛthivyādiśabdenocyante iti 
vakṣyati | nivṛttiḥ pṛthivī jñeyā ityādinā || yasmānna bhūtānyevātra 
vivakṣitāni teṣāmakhilādhva vyāpakatvāsaṃbhavāt | ata evā'ha - sarvatatvāni 
tatraiva draṣṭavyāni tu deśikaiḥ | tatra teṣveva tatveṣu sarvāṇi pṛthivyādi 
śivāntāni tatvādviśeṣato varṇamantraḥ | sa ca na saṃhitānyantarbhūtāni 
jñeyāni | tathā hi -

	kālāgnyādi gata rudrānta brahmāṇḍa vyāpikāni .............. ttaravādi 
prakṛtyanta tatva vyāpika pratiṣṭhā puruṣādi śuddha vidyānta vyāpikā vidyā 
tadūrdhvaṃ śaktibhuvanāntaṃ śāntiḥ sthitā śivatve tviṇḍikādi 
bhuvanātmanā pariṇatonnānyavṛttitaiva | taduktaṃ samānatantre -

brahmāṇḍe tu nivṛttirvai śatarudrādhisthitam ||?

tadūrdhve tu pratiṣṭhāsyādavyaktānna gocaram ||

tato ............... niyuktasudhā viśveśvarāntikam |

p. 31) śāntikaṃ tadūrdhvā dhvānte śaktireva pade iti |

athainamadhvālokanamavaśyamāryaṇa dīkṣākāle kartavyamityāha -

ājñātvetāni (a?jñā-) yo dīkṣāṃ kartumarhati |
vṛthā pariśramastasya nai ......... la mavāpnuyāt ||

ati yogyatvābhimānena tatrāyata ityarthaḥ | taduktam -

atatva vidakeṣu dīkṣāṃ kuryāt tu yojanaḥ |
dīkṣitā na śivaṃ yānti gururnirathago (-niraya?go) bhavet || iti |

ataḥ śiṣya parīkṣāpyupāyenā.......... ti siddham | anayā nivṛttyādi kalānāṃ 
bhūteṣu viśeṣādhiṣṭhānāt upacāreṇa pṛthivyādi śabdādi 
śabdavācyatvamityāha -

nivṛttiḥ pṛthivī jñeyā pratiṣṭhā āpa ucyate |
vidyā tejomayī proktā vāyuḥ śāntiśca kīrtitāḥ ||

śāntyatītā paraṃ vyoma śāntyatītakalātmakam ||

	paramaṃ kuṇḍalinyāsaṃ tatvamatra vyometyucyate | na tu tadadhiṣṭheyaṃ 
bhūtākāśamityarthaḥ | atha kimetāḥ samastādhva garbhiṇyaḥ kalā eva 
dīkṣākāle ca ......... jayā kimantyapi (kimanyadapi?) ata āha - tatparaṃ 
śāntamavyayam | taṃ viditvā mahāsena sthāpanānapi dīkṣayogyaḥ paraṃ 
ni......... tunaṃ śāntaṃ rāgādirahitamavyayam | parimāṇādirahitaṃ parama 
śivatatva sarvādhvādhiṣṭhā tṛtvena........... hi nivṛtyādi pāśebhyaḥ samuddhṛtya 
śivasaṃyojanākhyayā kriyayā śiṣyo yojanīyaḥ | tamevaṃ bhūtaṃ śivaṃ 
yāvad jñātvā sthāvarānapi dīkṣayediti atiśayapratipādanārthamapi
p. 32) śa.............parvataṃ śirasā bhindyāt atiśayārthatvāt | sthāvarānapi 
dīkṣayituṃ samarthaḥ kiṃ punarmalaparipākatvam ......... yogyānvarṇāniti na tu 
svāvarān dīkṣaye deṣāṃ śaktipātaśceyāṃ (śre?yāṃ) saṃbhavāt | itthaṃ 
dīkṣā viṣayā.............. vyāptiṃ pradarśya vyutkrameṇopanenāsau 
śivāyāgamanaṃ pratīti śrīmatsvāyaṃbhuve navaśruteḥ saṃhāra krameṇa 
dīkṣāḥ pratipādayati - 

nivṛttiṃ hṛdayenaiva pratiṣṭhāṃ śira........... |
vidyātatvaṃ ca śikhayā śāntikaṃ kavacena tu ||

śāntyatītaṃ paraṃ vyoma prāsādena tu homayet ||

ā........ caivaṃ samāpyate dīkṣā jananādivivarjitā ||

	hute naiva tu mucyante sādhakā ja............ ndhanādi vakṣyamāṇatvāt 
samānatantroktavat saṃhitāntaroktavat vāgīśvarī pūjādi yontaṃ karmakṛtvā 
paścāt paramaniṣkṛtirūpā dīkṣā pradhāna karmārthaṃ nivṛtyādi kala...... 
hṛdayādibhiḥ krameṇa śataṃ śatasyordhvaṃ paścāt 
pāśacchedādyuddhārāntaḥ karma kuryādityayaṃ atra kramaḥ | eta devātra 
lakṣā pradhānakarma saṃyogāditi tadaṅgāni yosāni tu saṃyogādyaṅgāni 
......... yaduktaṃ śrīmanmṛgendre -

dīkṣā śuddhiraśuddhasya tadaṅgāni samāsataḥ |

saṃyoga bhoga viśleṣa prākṣepāḥ saparicchadaḥ || iti |

samāna tantre'pyetat kramaḥ - taduktam -

tayojanīṃ bījaṃ ca hṛdañca yatkalpayedyadhukramam |
p. 33) arcanaṃ prokṣaṇaṃ caiva tāḍanaṃ ca yathā puram |
sandhānaṃ caiva saṃyogaṃ nikṣepaṃ tadanantaram ||

arcanaṃ ca tataḥ kuryād garbhādhānaṃ tathaiva ca |
jananaṃ cādhikāraṃ ca bhogaṃ caiva............. tathā |
svatanantvacāhutiśataṃ svatantreṇa tu ṣaṇmukha ||

pāśacchedaṃ tathāstreṇa dadyātpūrṇāhutiṃ tataḥ ||

hṛdayenātra nuddhāraḥ kartavyañcā'pyanukramāt || iti |

tataścādhāraśaktyā sa pūrvaṃ vāgīśīmabhyarcya āhutitrayaṃ 
śāstrāntaroktavaddattvā śiṣyaṃ tāḍanādibhirādāyātmasthaṃ kṛtvā 
vāgīśvaryāṃ saṃyojya garbhādhānādi layāntaṃ karmāhuti trayeṇaiva kṛtvā 
hrādirniṣkṛtya śataṃ śataṃ hutvā saṃhitāntaroktavat pāśacchedaṃ ca dāhaṃ 
ca kṛtvā prāyaścittaṃ vāgīśīvisarjanaṃ pūrṇāṃ ca kṛtvā 
nirbījadīkṣāyāṃ kāraṇeśvareṣu śulkasamarpaṇaṃ kṛtvā śiṣyamuddhṛtya 
bhgyadehe nyasya pūrṇāṃ dadyāt | evaṃ pratitatvaṃ sandhānapūrvaṃ 
karmakāryam | pāśānāṃ ca malakarmamāyā māyīya lakṣaṇānantaraṃ 
pratibandha karma nivṛtti lakṣaṇaccheda sadyonirvāṇadīkṣāyāñcā nārati 
sādhaka dīkṣāyāṃ mantrasiddhibalamapi na śodhyam | eṣā ca bhautikī 
naiṣṭhikādi bhedāt sa bīja nirbījādi bhedāccānte karṣayedityuktam | anyatra 
edotra pradhāna karmeti darśayitumuktamevārthaṃ draḍhayati -

ekaikasya śataṃ homyaṃ śatāni homayet |?

p. 34) ekaikasya nivṛtyādi pāśasya śuddhyarthaṃ śataṃ śataṃ homayet | itthaṃ 
pañcaśatāhutīratra dīkṣā pradhāne karmetyuktārtho'pi saṃhāraḥ |

	ataśca śaktipātādīnāmapi dīkṣāsvarūpatva pratipādanaṃ eteṣāṃ 
tadyogyatā janakatvena siddhe atra ca paścāt pūrṇāhutidānaṃ pūrṇāhutiṃ ca 
kuryāt | athopasaṃhāra evā------ samāpyate dīkṣā jananādi vivarjitā'pi 
śabdo'tra pratiṣedhe vācī viyogādāviva | tataśca jananādibhirarśbhūtaiḥ 
karmabhiḥ avarjitā dīkṣaiva muktena prakāreṇa samāpyate | na tu 
jananādibhirabhiteti vyākhyeyaṃ | tadabhāve niṣkṛterapyabhāvaprasaṅgāt | 
yadāha -

hutenaiva tu mucyante sādhakā janmabandhanāt || mucyante | 
samānatantre'pyuktam -

ebhistu śodhite vatsavidhiṃ prāpnoti puṣkalam || iti ||

etadeva vijñāna kalapralaya kevalayoḥ māyeva saṃsārā bhāvāt jananādi 
rahiteneśvarānugrahaṇamu............. kiñciddhute naivetyavadhāraṇāt | 
jñānādīnāṃ mokṣahetutvaṃ pratikṣipati -

yaduktaṃ śrīmatsvāyaṃbhuve -

asmātpravartitādbandhāt parasaṃ yā nirodhakāt |
dīkṣaiva mocayatyūrdhvaṃ śaivaṃ dhāma nayatyapi ||

atra jananādi svarūpa nirūpaṇamasmābhirmṛgendravṛttidīpikāyāṃ darśitamiti 
tata evāvadhāryam | tataśca tirodhānaśaktirūpāyāḥ 
śikhāyācchedapāśakadarthita śivatvopodbalanāya

p. 35) vakṣyamāṇavacchivasaṃyojanaṃ śāstrāntarokta vandhye śānavat 
tadasamagrāvaṇaṃ yāga visarjanaṃ ca vāstuśaktiṃ prāptaṃ kuryāt | 
athaitaddīkṣākarmānadhikṛtāya na prakāśyaṃ kintu svābhiṣiktāya yogyāyaiva 
deyamityāha -

aprakāśyamidaṃ dṛṣṭaṃ gopanīyaṃ prayatnataḥ |
rahasyaṃ sarvatantrāṇāmidaṃ saṃskāramuttamam ||

saṃskāramiti ............... na kevalaṃ ihaiva yāvatsarvatantrāṇāṃ sambandhi 
dīkṣākarma rahasyameva yateyaṃ paśoktaḥ samastapāśaśodhakasaṃskāraḥ | na 
tu jñānādivat karmakṣayamātraphalam | ata eva 
cāpyasyaivātrādhikārāttadabhiṣekakramo'pyatra samāna tantrādapyavekṣyaḥ | 
nanu jñānādayo vimokṣasādhanakatvena śrūyante | tada yuktam | malasya 
dravyatvācca ............ ranyeneśvarasya vyāpāreṇaiva | teṣu ca śivādi vastu 
viṣayeṣu jñānayogyādiṣu dīkṣitasyaivādhikāraḥ | ata eva jñānādīnāmātra 
mantradīkṣāyā saṃvikalpakatva kathāmayuktayuktametadāha |

	evaṃ saṃskāra śuddhasya śivatvaṃ jāyate dhruvam |

evaṃ dīkṣā saṃskāra śuddhasya śive saṃyojitasyaiva sarvajñatva 
sarvakartṛkatvātmakaṃ śivatvaṃ niścitaṃ jāyate | nā'nyasya 
jñānādinopakṛtasyetyartha............ bhāvādvijñāna kevalatvamevetyuktaṃ 
anyatra guṇatatvordhva bhuvane kaivalya saṃbhave pāśo jñānayogasanyāsaiḥ 
bhogādvā karmaṇaḥ 

p. 36) kṣayāditi | jananañcātrastāreva sarvaviṣayo jñānakriyayorabhivyaktirna tu 
pūrvotpādaḥ | parameśvara guṇasaṃkrāntirvetyuktam śrīmanmataṅgādau -

dānannāma svasattaivetyādināṃ | nanu pāśa nivartanena śivatvābhi vyakteḥ 
kiṃ śiva saṃyojanātmanāmāntareṇocyate yathā vṛtti paṭalāpi 
cakṣuśśaktikarmāntarāñjanamasātmakaṃ vinā kopacita śaktirbhavatyeva 
nivṛttapāśāpyātmaśaktiḥ śivasaṃyojanātmakaṃ śaktyupodvalanaṃ vinā na 
sarvatra viṣayaṃ prakāśata ityavirodhaḥ | ata eva śiva saṃyojaneti kartavyatā 
jijñāsayā praśnaḥ -

vistāraṃ tyaja deveśa saṃkṣepātkathayasva me |
yena vijñānamātreṇa paśūnmocayati kṣaṇāt ||

atra bāhya vyāpārasya pūrṇāhutyātmanaḥ paścātpūrṇāhutiṃ 
dadyādityanenaiva siddheḥ yena mātra nivartyenāntara vyāpāreṇācāryaḥ 
paśūnmocayatyabhi vyaktaśivatvātkaroti | tacchivasaṃyojanākhyaṃ 
karmasaṃkṣepeṇa vadeti jñānadīkṣā prayogeṇa paśūnmocayati taṃ kathayeti | 
na tu kathametasyaivātra vākyasyārtha daya(dvaya?)mevamabhivākyānabhedo 
bhavet | tannastācanātmakatva utstatrasya yugapadekārthakathanamapi 
śrīmadrauravādau dṛśyate | yataḥ ato'tra praśnā?yasyaikenaivodyamena 
samādhiḥ |

śṛṇu ṣaṇmukha tatvena yenanmokṣo dhruvaṃ bhavet ||

p. 37) yena prayogeṇa dhruvaṃ mokṣo bhavati tatastatvena yathāvadavadharaya 
ṣaṇmukheti śrauto yamavahitaṃ karotyayamityāha 

prayogeṇa tu yogena yojaye jāpate pade |

yoktṛ prakrāntatvāddīkṣātmā svaśaktīnāṃ śivaśaktyā sahaikī 
bhūtenācāryātmanā śivapde yojanāya procyate | taṃ vāyumayaṃ 
prāṇanādātmaka............. jñānātmānaṃ mantravitsakalaniṣkalādi bheda bhinna 
prāsāda svarūpavat buddhyātmapaṇḍito guruḥ sūkṣmena yogaśāstra dṛṣṭena 
divyena divi madhyanādhyavacchinnena sa sādhanā prakṛtena yogamārgeṇa 
dhyānadhāraṇādi yogābhyāsa krameṇa viditvā samatsamara bhāvena gṛhītvā 
viṣayeṇa madhyanāḍī pravāhinā yena yogasādhanatvāt mantroccārānu 
sandhāna sahakṛtena śivācāryaśa....ḍya karka janmanā viṣuvatprayogeṇa 
preyādibrahmādi kāraṇe śabdāni hṛdayādīni tyaktvā dvādaśāntasthe 
śāśvate pade paramaśive bahiḥ pūrṇayā saha yojayet | jñānadīkṣe'pi yojyate 
mantravidācāryo bhaṅkāravṛtti prāṇāspadatvāt prāṇamayaṃ jīvaṃ 
puryaṣṭakāvacchinnamātmanaprotena yogamārgeṇa sākṣātkṛtya 
pṛthivyādyabjanāḍīrvai śabdādiguṇava.............. ātmādhidaivatān mantrān 
jñātvā muktistu mocayet iti samāna tantrokta krameṇa pañcādibhirudghātaiḥ 
hṛdayādi sthāneṣu nivṛtyādi rūpān viśodhya kāraṇa tyāga krameṇa pūrvaṃ 
viṣuvat prayogeṇa 

p. 38) śiṣyaṃ paramapade yojayet | ubhaya tathāpi paramapada prāptasya na 
muktiphala vyabhicāra ityāha -

yogantu vidhivatprāpyako na mucyetabandhanāt |

yadyevaṃ jñānādi ................ ka mokṣopāye satyaneka vittavyaya sādhye 
hautryādi rūpe kaḥ pravarteta iti | yadāhuḥ -

arkecenmadhu vindeta kimarthaṃ parvataṃ vrajet |

iṣṭasyārthasya saṃprāptau kovidvā........... mācaret ||

tanna viśiṣṭa viṣayatvādasya | jñānavatā kriyānuṣṭhānapareṇācāryeṇa 
bhaktyādyanumitimalapākaśaktipāte citteṣu śiṣyeṣu hautra dīkṣākāryā | 
atipāpārtha maletyantayo ........... nta daridre ca śiṣye'tyanta viviktena yogābhyāsa 
nipuṇena pratyakṣīkṛta śivādivastu tenādhyātma niṣṭhena jñānadīkṣā kāryā 
iti |

|| iti śrīmallakṣadvayādhyāpaka śrīmadaghoraśivācārya viracitāyāṃ 
śrīmadviṃśatikālottaravṛttau dīkṣāprakaraṇam ||




itthaṃ dīkṣitānuṣṭheya kāṇḍaṃ tadyogatassaṃpātakañcācāryānuṣṭheya 
dīkṣā kāṇḍaṃ tvādharmajñānakāṇḍamucyate | ta.......... cārya sādhakayoḥ 
kāmya viṣaye bhāvaṃ nopayogāya prathamaṃ nāḍī cakropadeśaḥ |

nāḍī cakramidaṃ sūkṣmaṃ pravakṣyāmyanu pūrvaśaḥ |

idaṃ vakṣyamāṇa nāḍīcakraṃ sūkṣmānta.......... yathā vyavasthitaṃ

p. 39) kandādikrameṇa vakṣyāmi | tadevāha -

nābheradhastādyatskandaṃ pravālāṅkurasannibham |
ādhāraḥ sarvanāḍīnāṃ haṃsena samadhiṣṭhitaḥ || iti 

tasminnaṅkurā iva dehapādapasya vṛttihetutvānnāḍyaḥ suṣiratnapā 
vāyurasaṃśoṇitapravāhāya adhītāśayāsthāstasmānnirgatāssatyā nābhi 
madhye sthitā | nābhiśca sarvata etaccharīraṃ romakūpāntaṃ vyāptam 
ūrdhva..... yānavahābhirevādhaśca retomūtrapurīṣa vahābhiḥ tiryakcara 
śoṇitādivabhābhirvyāptaṃ nāsu ca madhyāccakravat saṃsthitāḥ hyetāḥ 
pradhānādaśanāḍayaḥ | nāḍyo nāḍyovetyubhayayā prayogo dṛśyate ityāha -

iḍā ca piṅgalā caiva suṣumnā ca tṛtīyakā |
gāndhārī hasti jihvā ca pūṣā caiva yathā tathā ||

kūrmā kūrma unmīlavemupalakṣaṇaṃ vinimīlanasyā........ kṣuditaṃ 
kṣutamamṛtaśarīre dhanañjaya evanāhaṃ kāra prayatnasahakṛtaprāṇādyā 
ityarthaḥ | atha vāyū.....ṝa ityetadvāyuvṛndaṃ hṛdinihitaṃ nāḍī cakra 
pratiṣṭhaṃ niśvāsocchvāsa kāsaiśca śvasana ura athaḥ kampitā cūrṇitaiśca | 
nityā nityālpa janmā vyasanayati yuvā yauvane bālabhāve cakrānto vāyureke 
viyūdhinena maraṇaiḥ krīḍate sarvatatvaiḥ | (ślokaḥ)

	yadetadvāyu bṛndaṃ pūrvaṃ nāḍyāñcakrasthite nāḍī cakre pratiṣṭhita 
muktaṃ | tannāḍī cakrapratiṣṭhitameva saddhṛti hṛdanihitaṃ pītalātāre 
tasminnapi prasṛtamityarthaḥ | kiñca ura

p. 40) adha ityuratho yacchāndasatkāra vindhyā bhāvaśca tatraśvasitīti śvasanaḥ 
pradhāna bhastatprabhutvena prāguktoyo vāyuḥ prāṇākhyaḥ sa nityamevālpa 
janmavadāhuḥ | ucchvāsāvadhayaḥ prāṇā iti | tathā'pyasau yuvameva svaṃ 
karmasu na jīryatītyarthaḥ | ayañca nityamavināśinaṃ pañcātmānaṃ yauvane 
bālabhāve......... rthako ca niśvāsocchvāsakāsaiḥ kampitā ghūrṇitaiśca 
vyasāgatikāpi tamakasmāccharīracalanaṃ ghūrṇitaṃ bhramaṇaṃ nibhṛto 
sāvākrāntaḥ karmabhissahakāribhiḥ acetanatvācchiva śaktyā ca sarvasatvaiḥ 
krīḍati kiṃbhūtaiḥ vidhunana maraṇaiḥ maraṇaśabdasāhacaryāt vidhunana 
viśeṣakampana hetuḥ yoni saṃkaṭa nirgamātmakaṃ ja.......... tantre vidhunana 
maraṇe vidyete yeṣāṃ tairmaraṇayuktairityarthaḥ | itthaṃ prāsaṅgikaṃ vāyu 
vāyu vṛndamupasaṃhṛtya prakṛtamanusarati -

nāḍī cakraṃ yathāvasthaṃ kathayāmi tavākhilam |
daśārañcakramekantu vibhāgocchrāyate yathā ||

etadvā pradhāna daśanādyārabdhakatvāddaśārameva cakramasya ca vibhāge 
yathā jñā.......... kṣyā tyarthaḥ | tatra catakravadbhrāmyatvataḥ jīve 
daśasthāneṣvanu kramāt ātmano vyāpakatvena gamanā sambhavāt jīvana 
śabdenātmādhiṣṭhita puryaṣṭakākhyasūkṣmadeha ucyate | sa cāsya cakrasya 
digaṣṭakaniviṣṭeṣṭāsūrdhvādhogāminośca dvayoḥ niratyeva daśāsu 
nāḍīsthāneṣu cakravadbhrāmyate kramavṛtti................

p. 41) .... kto bhavediti eṣotkrāntiḥ jñātavyā | eṣa eva ca 
viṣuvākhyasamantroccarasya saṃkṣiptaḥ prayogo vijñeyaḥ | tataḥ prakṛte 
kimucyate -

āyāmaṃ kriyate tasya nānyatastu kadācana |
sa jīvo jīvalokasya mayā proktaḥ samāsataḥ ||

tasyā hi kāra vṛttaiḥ prāṇākhyasyāntarasya tvaṃ kṣipta prayogo vijñeyaḥ | 
tataḥ prakṛte kimucyate -

āyāmaḥ kriyate tasya vāyorāyāmaḥ kriyate na bālasya śārevyātmano vāstu 
tatkartā prāṇavibhāgena puryaṣṭakaviṣṭa ātmājīvalokasya jīvomayāproktaḥ 
prāgeva | idānīṃ prānta prasaṅgāpekṣita bāhyasādhanaṃ yoginānuktaṃ 
japavidhimāha -

uccārayati svayaṃ yatsyāt svadehāvasthitaḥ śivaḥ |
tasmāttatva vidānā tu sa eva japa ucyate ||

yasmādasya dehāvasthito'pi śivaḥ padmadalajalabinduvacchuddho na puruṣaḥ 
svayameva sāmagryantarānapekṣaḥ prāguktasūkṣmanāda svarūpābhivyaktaḥ 
svayamuccarati tasmāttatva vidāntarjapasvarūpavatāṃsa eva jīvaḥ uktaḥ | tasyaiva 
prāṇakalāvacchinnasyāhorātramāsasaṃkhyā -

māha -

ayute dvi sahasraikaṃ ṣaṭśatāni tathaiva ca |
ahorātreṇa yogīndro japasaṃkhyāṃ karotiyaḥ ||

prāggamāgamasyādhyātmika sūkṣmātmā horātratvāt teṣāṃ ṣaṣṭhyadhika 
śatatrayeṇa ghaṭikāyāḥ saṃvatsaratvācca tatvaṣṭyāṃ vāhyāhorātra 
vyavastheti | tasmāt ṣaṭ gha?tādhikaika viṃśati sahasrāṇi prāṇa pravāhasya 
saṃkhyeti japatyāṃ vyāpti tatsaṃkhyāsiddhiḥ ||

p. 42) iti lakṣadvayādhyāpaka śrīmadaghoraśivācārya viracitāyāṃ 
dviśatikālottaravṛttau nāḍī cakraprakaraṇam ||




athātaḥ saṃpravakṣyāmi jñānasadbhāvamuttamam |
yena vijñānamātreṇa gṛhṇāti na punastanum ||

atra jñāyate aneneti jñānaśabdena prāsādastāvaducyate | 
vācyavācakayorabheda vivakṣayā śivo vijñāna śabdenoktaḥ | jñaptirūpañca 
jñānamiti tenātmāpi vivakṣitaḥ | tatasteṣāmātmaprāsāda śivānāsaṃbhavaṃ 
paramārthaṃ pravakṣyāmi | yena jñātamātreṇa punastanuṃ na gṛhṇāti | 
etatparijñānānmuktiravighnena dīkṣitānāṃ siddhyatītyarthaḥ ||

	nanu jñānamātrāt jñānervyāpta dīkṣitasyaivādhikārāt | kiñca 
malasya dravyatvāccakṣuṣaḥ paṭalasyeva jñānamātranivṛttirityuktaṃ | 
trayāṇāmapyeṣāṃ sakalaniṣkala bhedenāvasthāna dvayamāha -

dehasthaḥ sakalo jñeyaḥ niṣkalo dehavarjitaḥ |
āptopadeśa gamyo'sau sarvataḥ kimapi sthitaḥ ||

puruṣo'pi yāvaddehaṃ saṃvidavyavasthitā tāvatsakalāmavapaśurmāvadā 
prāsādāḥ sa te preraṇa nāda śivā vṛtyā dvādaśāne'vasthitaḥ 
sarvato'nāvacchinna saṃvidbhavati tadāniṣkalaḥ śivassamāna 
dharmopāśacchedādi kartuṃsamartho bhavatītyarthaḥ | yadvakṣyati -

prāsādābjaśikhāntastho yastu dīkṣāṃ karoti saḥ |
ācāryaḥ sahaśiṣyaiśca śivasāyujyatāṃ tya(vra?)jet | iti ||

tacca niṣkalaṃ tasya svarūpamāptopadeśādāgamādeva gamyate |

p. 43) baddhadaśāyāmata eva prāsādo'pi dehāvasthito vakṣyamāṇākārādi 
mātrā ca vyaktaḥ sakalātītaḥ kramatparityakta svecchayākāraḥ kimapi kenāpi 
rūpeṇā na vyapadeśo nānāvacchinna sthitaḥ | sa yo bhayarūpo'pyāgamena 
jñāyate | yadyevaṃ sakalo niṣkalaśca bhagavān kena kathañcid jñeyaḥ | ata
āha -

haṃsa haṃseti yo brūyāddhaṃso devaḥ sadā śivaḥ |
guruvaktrāttu labhyeta pratyakṣaṃ sarvato mukham ||

prāṇa gamāgamasya haṃkāro prāṇavṛtyātmanā sakāreṇa 
cāpānavṛttirūpeṇānvaya vāgvṛttyavinābhāvasiddheḥ tadgamāgama vṛttyaiva 
pratikṣaṇaṃ prāgukta japakramohaṃsa haṃsetyāmantraṇa prakāreṇa yo 
brūyāditi saṃbhāvanārthe | yadāhuḥ -

	saṃkoce ca vikāse ca haṃsa............ dvayam | iti | tena vinaṣṭena vāgātma 
prāṇaśaktidvayaṃ japa jñānavatā puruṣeṇāhaṃkāreṇa śivavācinā 
sakāreṇa śaktivācinā vācyatvāddhaṃ sā khyādeva sadāśivaśaktiḥ śarīraḥ 
sakalaṃ tāvallabhyate | yadāhuḥ - āmnāyataḥ prasiddhaṃ cakrayo'sya pracakṣate 
|| iti | yogabalātpratyakṣameva labhyate | yaduktaṃ anubhavastatve - taṃ 
viviktadhiṣaṇā samādhinā niścayātkṛta ve........ | ....... tvākāreṇa nivṛtta 
bhāvano bhāvayacyanubhavaiḥ akṛtrimaiḥ iti | yadvā - svaguṇorvaktrāṃtsva 
bījayogo pade ... reṇa bhavarūpaḥ śivaḥ pratyakṣaṃ labhyate | astasmin śarīre 
prāṇagamādhiṣṭhātṛtayā na kevalaṃ puruṣaḥ sthitaḥ | api tu svatantratvāt 
tatprayojakatvena śivo'pi sthita ityāha -

tileṣu ca yathā tailaṃ puṣpe gandhaḥ samāśritaḥ |

p. 44) puruṣasya............. sa vāhyābhyantare sthitaḥ ||

prakṛtatvācchiva ityanuvartate | ata eva jñānavataḥ śarīrādā(de?)vātma 
pratipattiṃ vilīneti bhāvaḥ |

	atha niṣkala dhyānodaye na? tadudyāyabhūta sakalajñānavijñāna............. 
pravilīyata ityāha -

ulkāhasto yathā kaściddravyamālokyatāntyajet |
jñānena jñeyamālokya tathā jñānaṃ parityajet ||

jñāyate aneneti jñānaṃ sakalaviṣayamupāyatvāttṛṇapuñjagṛhīta jvāla....... 
payaṃ niṣkalaṃ loke ca niṣkalaḥ sūkṣmacchāyā gandhādi rūpeyastatprāpya 
upāya bhūtaṃ puṣpādi sakalaṃ vidyāt | gandhastasyaiva niṣkalaḥ vṛkṣastu 
sakalaṃ skandhacchāyāta...... ṣkalā | loke ca niṣkalaḥ sūkṣmacchāyā 
gandhassakalatvena vyavasthitaḥ | na sā bhave.......... di rūpe yastatprāpya upāya 
bhūtaṃ puṣpādi sakalaṃ tvamevetyarthaḥ | evañca sakalākalabhāvena 
sarvatraiva ..... śivo'haṃ sarvacetanācetaneṣu bahiścāntaścatattadartha 
sādhakatayā sakalatvena niṣkalatvena vyavasthitaḥ |

na sā bhāva kalā kācit santāna bhayavartinī |
vyāptiḥ śivakalā ya........ dhiṣṭhātrī na vidyate || iti ||

tataśca sakale sakalaṃ vidvānniṣkale niṣkalaṃ tathā | vakṣyamāṇa vadākārādi 
mātrāyukte sadyojātādi mantrakalāpādāne ca sakale prāsāde ca sakalameva 
vācyatayā sthitam ............ ṣkale tu tadatīte prayatna pramāṇa dhvanivartate niṣkale 
ca vidyāt | ataśca sakalādyupāye sakalaprāsādopāyatāṃ prayāti niṣkale 
niṣkalasiddhimuktyarthaṃ nāmityava

p. 45) ............ tathāhi trimātrastu dvimātrastu ekamātrastathaiva ca ||
ardhamātroparaḥ sūkṣmaḥ tasyā'pyardhaṃ parātparam || iti ||

tatastrimātrākārasvaro'ṣṭakalejāgradavasvasti prayatnataḥ | 
prāṇanādibhirvyaṅgyaḥ stambha mohātikāraḥ dvimātraścokāraḥ 
trayodaśakalāḥ svamāvasthaṃ tīvra prāṇādyabhivyaṅgyaṃ tāpyādhānādi 
kartā eka mātro'pi makāra aṣṭakalaḥ suṣuptāvantastho madaprāṇādi lakṣaṇo 
vaśyākarṣaṇādi janakaḥ | evamardha mātraścatuṣkastu yāvatstho vinduḥ 
mandatara prāṇādyabhivyaktobhramoja........... doccāṭanādi hetuḥ 
tadardhamardhamātrastu yato daśārdha kīkalonādākhyo yogakaivalyādyupāyaḥ 
etāścāpsata dīrghapluta dīrghahrasva vyañjanā hrasvamātrā ucyante | ca 
kārādibhiḥ praṇavākṣaraiḥ prāsādākṣarāṇi yuñjyante | evañca sārdhaṃ ca 
ṣaṇmātra uccāryamāṇaḥ sakala prāsādakamādhvanirūpatayārdhamātro 
bhavati tato niṣkalī bhavantaccāra hṛtyaḥ paramopādāne kuṇḍalinyākhye līyate | 
tatsvarūpaṃ paramo pādānatvāt para śivaśakti kṣobhatvācca paramiti parāpara 
muktam |

etābhyāñca kramāt sakala niṣkalopeyaḥ śiva rurūpapratipattirityuntam | na 
kevalamuktamātrakrameṇa yāvadākārādi svarātmika brahmādi 
kāraṇaparityāga krameṇāpi sakala niṣkaletyukta bhāva ucyate -

brahmāviṣṇuśca rudraśca īśvaraśca śivaḥ stathā |
pañca sā pañcadaivatyaḥ sakalaḥ paripaṭhyate ||

brāhmaṇo hṛdayaṃ sthānaṃ kaṇṭhe viṣṇuḥ samāśritaḥ |
tālu madhye sthito rudro lalāṭe tu maheśvaraḥ ||

nāsāgre tu śivaṃ vidyāttasyānte tu parātparam ||

p. 46) parāt parataraṃ nā'sti iti śāstrasya niścayaḥ ||

etāni ca sthānāni krameṇa jāgradādi rūpāṇi proktānīti prāsādasya 
sakalasyoccāraṇāt paścātsthāna sparśaḥ siddhaḥ | evanniṣkalaṃ bhāvaṃ ca 
tasya parātparatvenoktasya dvādaśānte taduccārayituḥ śuddhasaṃvidudaya 
prā....... padaprāpti hetutvamapyatra jñāpyate | tatra bhrūmadhyāt prayāti 
brahmarandhrasya nāsāgrasya ca samānatvānnāsāgraśabdena 
brahmavitvamucyate | tatra śivo'dhikārāvasthaḥ sthitaḥ tataśca tadanta sthāni 
krameṇa jāgradādi rūpāṇi proktānīti prāsādasya sakalasyoccāraṇāt paścāt 
sthānasparśaḥ siddhavanniṣkalī bhāvaśca tasya parātparatvenoktasya ta 
uccārayituḥ śuddhasaṃidudaya prāpteḥ para.......... bhrūmadhyātprayāti 
brahmarandhrasya nāsāgrasya ca samānatvānnāsāgraśabdena brahmavilamucyate 
| tatra śivo'dhikārāvasthaḥ sthitaḥ | tataśca tadanantarasyāt tatsamīpasthāt 
parā......... nānyatkiñcit tatvamasti | api tu prāpāmeva paramapadaṃ vidyate tataḥ 
parataraṃ na kiñcidanyadasti | tasyaiva sarvādhiṣṭhātṛtvā ............. śaiḥ 
saṃyogāvibhāgā vā sādayati | evamapi nāḍī sthāneṣu suyogavibhāgātmikā 
vṛttirāsādayatītyarthaḥ | kenā'sau bhrāmyata iti cet karma sahakāriṇyā 
śivaśaktyā tatsthāneṣu ......... nā jāyate | yaduktaṃ samānatantre -

prāgdalasaṃstho nṛpāvale'pi syāt |
tejasi ca vubhukṣā viḍāyāñjāyate ||

a............... yāmyo bhāve nair-ṛto nir-ṛtau vinirdiṣṭāḥ |
vāruṇapatre varuṇo māruta patre marudbhāvaḥ ||

p. 47) saumye saumyo bhāvaḥ tvīśe tvīśaḥ samākhyātaḥ |
yāṃ yāṃ diśamabhigacchati tadbhāvaṃ nikhilamāyāti || iti |

sa jīvo jīvalokasya buddhyate naiva mohitaiḥ | sa evāsya jīvalokasya pṛthivyādi 
kalānta bhuvanaja śarīrarūpasya jīvo jñeyaḥ | tathā'pi malāvṛtatvānmohi........ 
kādibhiḥssajīvaḥ puryaṣṭakādhiṣṭhātṛtvenoktaḥ | ātmā śarīrādi vyatirekeṇa 
na jñāyate | uktamevārthaṃ spuṭayati -

daśadhā gacchate yena tena cakraṃ prakīrtitam |
nāḍī cakramiti jñātaṃ yatra saṃkramate hyasau ||

yena kāraṇena tatra jīvo daśadhā gacchati | sthānātsthānāntaraṃ saṃkrāmati 
tena cakravaccakramucyate | yatra cādhārabhūte'sau jīvaḥ saṃkrāmameti 
tadidaṃ nāḍī cakramiti khyātaṃ vyākhyā............. hāraḥ |

	evaṃ sāmānyena prāṇa sañcārātmanā 
liṅgenānumeyatvamasmatkarturjīvasya sūcitam | idānīṃ tasyaiva viśeṣa 
jijñāsayā praśnaḥ -

sa jīvo jīvalokasya tatvato jñāyate yathā |
saṃśayo me mahānatra prasādī bhava śaṅkara ||

athā'tra prativacanam | jīvasya puruṣākhyasya darśanaṃ śṛṇu ṣaṇmukha |

kathayāmi na sandehaḥ putra snehādviśeṣataḥ ||

śarīrendriyādi vyatiriktasyātma ............. dṛśyate aneneti liṅgacakraṃ śṛṇu | 
ayaṃ deho yathā bhavati tathā yairdvigairasau jñāyate tāni kathayāmīti | atra ca 
yathā laukikaiḥ puṣpaviśeṣādyanumitaiḥ saṃkrāntyādibhiḥ kālaviśeṣaistatra 
tatra saṃkramet | sūryo jñāyate evamādhyātmikānāṃ kālabhedānāmiti 
prāṇasañcāra viśeṣātmakatvāt

p. 48) tad jñānena tatkartā jīvaḥ sukhena jñāyata iti tānevātra liṅga ........ noha

saṃkrāntiviṣuvaṃ caivā horātrāyanāni ca |
adhimāsa bhraṇañcaiva aumarātramiti vā ||

pumādapādabāhu kalaviśeṣeṣu yadvihitaṃ tanniṣiddhaṃ cakraṃ katadevā 
dhyātmagateṣu prāṇavṛtyātmakeṣu daśasu kālaviśeṣeṣu 
tathaivā'nuṣṭheyamiti darśayituṃ nāmabhirnirdeśaḥ | yadāhuḥ - nāmnā 
dharmātideśa iti athaiṣāmeva svarūpakathanam | aumirātraṃ bhaveddhi 
kakāṭadhimāso vijṛmbhikā | jaṇañcātra bhavet ......... sohi śvāso dhanamucyate || 

	aumaśabdasyātra nyūnārthatayā vivakṣitatvādūnarātriryasmin na 
kiñcitka..... yamityarthaḥ | yato dīkṣā pratiṣṭhādau vinā virṣā iti śrūyate | 
evamadhimāso māsavṛddhiḥ sa cātra jṛmbhaiva ta bhra…….vakṣyamāṇa 
prāṇāpāna pratyātmakaṃ manakāryam | yaduktaṃ śrīmattrayodaśa śatike 
tithicchede ṛṇaṃ jñeyaṃ vṛddhau caitaddhanaṃ bhavet | iti |
ataścātra dhanamati niśvāsaḥ prāṇāyāmātmakaḥ......... palatvāttasmin 
karmakartavyam ||

athāyanādi lakṣaṇam ||

uttaraṃ dakṣiṇaṃ jñeyaṃ vāma dakṣiṇa saṃjñakam |
............. proktaṃ puṭadvaya viniḥsṛtam ||

dakṣiṇaṃ piṅgalāvarti dakṣanāsāpuṭāśrayam |
prāṇapravāha rūpaṃ tat deyānākhyamuttarāyaṇam jñeyam ||

vardhanyāvartavāmanāsāśrayaṃ prāṇapravāha vartmavṛthā dakṣiṇāyana 
saṃjñāmadhye suṣumnāgāmināsāpuṭadvayena pravartakaṃ prāṇasvarūpaṃ 
śivayānavarti 

p. 49) viṣuvamuddhate | eṣu ca yathātmaguṇaṃ karmānuṣṭheyam | yaduktaṃ 
samāna tantre - 

saurassa........... candramasaścetaraḥ samākhyātaḥ |
dhanyo'bhiṣeka indu sauraḥ khalu vahnisandhāne ||

dhyānādyo viṣuvati ceti || śrīmanniśvāsakārikāyāmapi -

ahnauśau parimṛjya madhyadeśe yathā sthitam |
viṣuvanta dvijānīyāttad jñātvā mokṣado bhavet ||

sa vṛttaḥ so yadā tiṣṭhet deva devo jagatpatiḥ |
uttarāyaṇametaddhi jñātvā śivapadaṃ vrajet ||

śaśāṅkena sahaikatve yathā tiṣṭho maheśvaraḥ |
jānīyā............... dakṣiṇāyanasaṃjñitam ||

kramaṃ karā............ yaddha svātriṃ tyaktvā himālayam |
jalādvahniṃ punargacchet saṃkrāntiriti smṛtam ||

indriyārthānparityajya parame vyomnisaṃsthitaḥ |
niścalaśca .............. stu viṣuvaṃ tadvinirdiśet || iti |

atha saṃkrānti lakṣaṇam -

saṃkrāntaḥ punarasyaiva svasthānātsthāna yogataḥ ||

svasthānāddakṣiṇādeva svasthāna eva nāḍantare yogāt prāṇasya 
saṃkrāntirbhavati | tatprāṇasya sthānaṃ yatra saṃkrāntiruktā aha
āha - 

iḍācaiva suṣumnā ca amayā ca samanvitā |
suṣumnā madhyamed-hyaṅge iḍā vāme pratiṣṭhitā |
amāvai dakṣiṇe skanda eṣu ................. tirucyate ||

amāsaṃjñayā'tra piṅgaloktā | adhunā'dhyātmika sūkṣmataraṃ kāla 
svarūpaṃ dadhan ahorātra lakṣaṇamāha -

p. 50) ūrdhvaprāṇe hyadhaścaiva apāno rātrireva ca |

ūrdhvasvarassā hi prāṇādityaḥ samudāyāha........ktaḥ āpana 
vṛtyātvastamayādrātri tataśca triṃśatā 
saṃkrāntiraśītyadhikaraṇaśatenottarāyaṇa dakṣiṇāyane veti pradhānādikaṃ 
ṣaṣṭhyadhikena prāṇaśatatrayeṇa saṃvatsara iti ahorātreṇa bāhyena ṣaṣṭhyabdo 
bhavati | yaduktaṃ samānatantre 

athavā tu mahāsena saṃkṣepāt kathayāmite |
ṣaṣṭhisaṃvatsarāḥ proktāḥ ahorātreṇa yoginām ||

śatatrayaṃ ṣaṣṭhyadhikaṃ prāṇānāṃ tu ṣaḍānana |
yāvadvā ghaṭikā proktā tāvatsaṃkhyāprakīrtitā |
evaṃ saṃvatsaraḥ proktaḥ bāhye'tra ghaṭikā tu yā ||

prāṇāpānāvahorātram | iti ||

etāṃśca vibhāgān daśa prāṇasya yovetyeva sa devavit |
evaṃ saṃkrāntyādi daśaprāṇa bhedānyo vetti sa vedavit || iti ||

vedyanta iti vedāḥ ātma śivaśaktayaḥ tān vetti | tathā ca śrutiḥ pramāṇaṃ 
tasya ca prāṇasya hṛtpadme kumbhakākhyaṃ āyāmaḥ somagrahaṇaṃ 
tatpuṇyaṃ kālasamadvādaśānteṣvādityagrahaṇamityuktaṃ samāna tantre -

āyāmo deha madhyasthaḥ somagrahaṇamiṣyate |
dehātītaṃ tu taṃ vidyādāditya grahaṇaṃ budhaḥ || iti |

ataścebhirdaśabhirliṅgairātmā jñeya ityuktam ||

ityamādhyātmikaṃ kāla vibhāgamuktvā'dhunā prāṇa eva jīva iti 
bhramāvanuktaye tadvivikta jīva jñānāya prāṇāyāmopadeśaḥ |

prāṇāyāmaṃ samāsena kathayāmi tavā'dhunā ||

p. 51) pūrakādibhiḥ vakṣyāmi | asya ca sagarbha rūpatvānmantroccāra tadvācya 
dhyānopetaṃ pūrakamāha -

uccārayettu praṇavaṃ svareṇaikena yogavit |
udaraṃ pūrayettāvat vāyunā yāvadīpsitam ||

prāṇāyāmo bhavedeṣa pūrako dehapūrakaḥ ||

prathamaṃ nāḍīṃ saṃśodhya dvādaśāntābhi dhyānaprāṇaśivamantratā 
yāvacchaktyudaraṃ pūrayet | praṇavañcaikaśrutyoccārayet | 
prāṇāyāmavarodhajña iti śruteḥ | yajña karmaṇi codātra eva syāt | kecittu -

	prāsāda praṇavābhyāṃ tu nāntaraṃ parikalpayet || iti śrutyā praṇava 
śabdena prāsāda uktaḥ | tamekasyareṇa vicchinno nādyameti nat ccārayedityāhuḥ 
| eṣa ca dehapūraka tvāt pūrakaḥ | atha kuṃbhakaḥ -

(pi?) vidhāya sarvadvārāṇi niśvāsocchvāsa varjitaḥ |
saṃpūrṇa kumbhavattiṣṭhet prāṇāyāmastu kumbhakaḥ ||

recakastu -

muñcedvāyuṃ tatastūrdhvaṃ śvāsenaikena mantravit |

hṛdaya padmādūrdhvaṃ ekanāsā puṭena vāyoḥ preraṇaṃ recakaḥ | kiñca- 

ucchvāsa yoga yuktastu vāyumūrdhvaṃ virecayet |

recakastveṣa vikhyātaḥ prāṇa saṃśayakārakaḥ ||

ucchvāsena vāyormadhyanāḍye ūrdhvaprāṇa pravṛttyātmanā yogena 
mantroccārānvita sadāśiva dhyānopetaḥ tato hṛdayapuṇḍarīkasthaṃ 
vāyumūrdhvaṃ brahmarandhreṇa virecayet | ayantu viśiṣṭho recakaḥ śivāgame 
viśeṣeṇa khyātaḥ | prāṇasaṃsayakāraka iti mandābhiyogasya jīvita sandehamapi 
janayatītyarthaḥ |

p. 52) athaiṣāṃ prayojanamāha -

yo'sau hṛdi sthitaḥ padmamathomukhamavasthitam |
vikasyati sa vai padmaṃ pūrakeṇa tu pūritam ||

hṛtpadmaṃ sarvadā yo mukhya vikasitameva pūrakeṇa vikāsameti tataśca ūrdhva 
sroto bhavetpadmaṃ recakena tu recitam | recakena tu pūrvākṣiptaṃ sadyaḥ 
prāṇahareṇa tu vikasitapadmaṃ kuṃbhakena nirodhamuktaṃ bhagnameti recakeṇa 
prāṇahāratvena prāguktenābhyāsato madhyanāḍī vartinā yadā kṣipto recitaḥ 
tadā ūrdhva srota ūrdhvamukho bhavet | tadānīṃ ca -

muktvā hṛdaya padmantu ūrdhvasroto vyavasthitam |
recito gacchati ............................................................. ||

bhitvā kapāladvārantu jīvohyūrdhvaṃ virecitaḥ ||

sadā śivapadaṃ gatvā na bhūyo janmacāpnuyāt | tathā bhūtena 
svasamasambandhinā recakeṇa recito ta eva madhyanāḍyāmūrdhvamukho sthito 
śivo'haṃ saṃvartma hṛtkaṇṭha tālu bhrūmadhyān bhitvā kapāladvāraṃ 
brahmarandhraṃ ca nirbhidya tato'pyūrdhvaṃ viśeṣeṇa recitaḥ somasūryāgni 
śaktyantasthaṃ sadāśiva padam .....

p. 53) nā gamāgamaḥ kathaṃ tasya kena vā nīyate tu saḥ |
saṃśayome mahādeva kathayasva yathārthataḥ ||

tasyātmano vibhutvādamūrtatvācca gamāgamo na saṃbhavataḥ | atha 
pūryaṣṭakadvāreṇa tasya gamāgamau paśyete tathāpi dvādaśānte 
vyavasthante'sya gamanamabhyupagantavyam | anyathā 
vijñānakevalāvasthāyāmiva tadupāyaṃ vinā niṣkala saṃvidyanutpatteḥ 
gameva tasyāsmin bāhyaśarīra viṣaye sūkṣmadeha yogā bhāva yogo 
bhāvasthāyaṃ pa........ punarāgamo'sti śarīre kathamiti praśnaḥ | 

(tasyā ca sūkṣmaśarīrasyā cetanatvāt puruṣasya bāyaśarīra nayana prava 
sāmarthyā bhāvāt kenā'sau nīyate iti dvitīyaḥ praśnaḥ ||)?

svaśaktyānīyate jīvaḥ tasmin prāpya nivartate ||

śivaśaktyadhiṣṭhitayā kriyā śaktyā evāsau niyate naraḥ puruṣeṇa vā'tra 
nīyate sakṛddvādaśāntaṃ prāpya tasmiṃsthāne punaḥ nivartate | hṛdayaṃ 
yāvadāgacchati anyathāvasthāyāṃ tu karmavaśājjīvaśaktyanadhiṣṭha......... 
puruṣasya vā nivartanā sāmarthyaṃ tataḥ pañcatetyadoṣaḥ | adhunā prāgukta 
saṃvidaḥ prāpyasthānaṃ paramapadaṃ viśeṣeṇa darśayati -

tasyāntaṃ saṃpravakṣyāmi śṛṇuṣaṇmukha tatvataḥ |

tasya prāṇahaṃsasya virāmasthānaṃ vakṣyāmītyarthaḥ -

dehātītaṃ tu taṃ vidyānnādāntaṃ dvādaśāṅgulam |
antaḥsthaṃ taṃ vijānīyāttatrastho vyāpayetprabhuḥ ||

yattaddehamatītyartha dvādaśāṅgulādūrdhvaṃ sthitaḥ 
tadantadvādaśāntānādātmanaḥ prāṇahaṃsasya virāma sthānaṃ niṣkala..... 
naṃ tatrasthaṃ saṃvitprabhurāḍā vyāpakasya vide bhavati | idānīṃ 
sākṣātparijñānaphalaṃ darśayati -

p. 54) mano'pyanyatra nikṣiptaṃ cakṣuranyatra pātitam |
tathā'pi yogināṃ yogo vyavacchinnaḥ pravartate ||

manaścakṣuṣo rūpa lakṣaṇatvādyapīndriyāśritaiḥ anyatra svaviṣaye 
vivakṣitatvāpi teṣāṃ prāsāda śivasvarūpa jñānināṃ vyāpakātma pratipatti 
yogaḥ śivapratipatti yogaścābhyāsavaśādavicchinna eva pravartate | tataśca 
nirvighna bhogamokṣa.......... rityabhiprāyaḥ |

vasanviṣayamadhye'pi na vasatyeva buddhimān | iti |

tadevānyo pādeyatyāni paramukhenopasaṃharati -

etattatparamaṃ guhyaṃ etatatparamaṃ padam ||

etattatparamaṃ brahma etattatparamākṣaram |
nā'taḥ parataraṃ jñānaṃ nā'taḥ parataraṃ śivam ||

nātaḥ parataraṃ kiñcidityāha bhagavān śivaḥ ||

vākyāntare mokṣasthānānāṃ sarveṣāmetatparaṃ nātaḥ paraṃ kiñcidastīti 
bhāvaḥ | parameśvareṇaiva tāni sūtrāṇyuktāni na mayetyasyārthasya 
prāmāṇyaṃ darśayati | tasyaiva ca sarvajñatvāt nirmalatvena paramāptatvāt iti 
saṃpradāya siddhatvameva svāhā |

śivajñānāmṛtaṃ proktaṃ saṃkṣepānna tu vistarāt |
avāptaṃ devadeveśāt paramākṣara nirṇayam ||

prāsādaḥ paramākṣara iti śruteḥ | paramākṣarasya prāsādasya na kṣayo yatra 
vidyate | tadidaṃ paramākṣara nirṇaya śivajñānāmṛta 
prakaraṇamupalakṣaṇatvāccāsya samastamevedaṃ jñānaṃ mayā 
parameśvarādavāptamidānīṃ saṃkṣepāt kathitaṃ | ata eva -

p. 55) etaddhi śivasadbhāvaṃ śivavaktrādviniḥsṛtam |
guhyādguhyataraṃ guhyaṃ ................. prayatnataḥ ||

hīti yasmācchivasya vaktraṃ vacanatrāṇa rūpāśśaktiḥ tato viniḥsṛtaṃ 
tavābhivyakta śivasadbhāvaṃ śuddhaṃ śāstraṃ sarvasvametat 
tasmāttvayā'pyetadantyantaṃ gopanīyam | ataśca -

nā'putrāya pradātavyaṃ nā'śiṣyāya kadācana |
devāgni gurubhaktāya mātsarya rahitāya ca ||

tasmai deyamidaṃ jñānaṃ nā'smai tu kadācana ||

ukta viṣayādanyatra dāne pratyavāya uktaḥ | samānatantre -

dātā'sya narakaṃ yāti siddhyate na kadācana |
etacca ............. proktaṃ satyaṃ satyaṃ mayā tava ||

evaṃ jñātvā tu medhāvī vicarettu yathāsukham |
etacchivajñānāmṛtamevaṃ jñātvā hyasya jñānajīvana jīvanmukto 
bhavedityarthaḥ | tathā hi 

gṛhastho brahmacārī ca vānaprastho'tha bhikṣukaḥ |
yatra tatra sthito jñānī paramākṣaravitsadā ||

viṣayī viṣayāsakto yāti dehāntike śivam |

āśrama catuṣṭayayukteṣu paramākṣaravitsaṃnihitaṃ .......... niteṣvasakto bhūtvā 
śarīrasyānte śivameva yāti | na tu viṣayeṣvāsakto'pi śivaṃ yātīti vyākhyeyam 
| śāstravirodhāt | kiñca -

jñānādevāsya śāstrasya pāpasakto'pi mānavaḥ |
brahmahatyāśvamedhādyaiḥ puṇyapāpairna lipyate ||

p. 56) yadaivātrādhikaḥ śāstrajño bhavati saṃsārahetoḥ malasyā bhāvāt 
jīvanmuktaḥ sa nārabdha kāryakarmavaśāt pāpe'sminnuttarataḥ saṃbhave 
bāhyaśarīrabhoktṛtvena sthi........... vadvyākhyeyam | yacchrūyate - 

ājñāvilaṃghanāt proktaṃ kravyādatvaṃ śataṃ samāḥ | iti || 
atraprasaṅgādācārya bheda kathanam -

codako bodhakaścaiva mokṣadaśca paraṃ smṛtam |
ityetattrividha ............. ācāryastu mahītale ||

teṣu ca -

codako darśayenmārgaṃ bodhakaḥ sthānamādiśet |
mokṣadastu paraṃ tatvaṃ yadgatvā na nivartate ||

codakaḥ śuddhamārgapradarśakaḥ | kalyāṇamitrādivasatyācārya vaktavyaḥ 
bodha.......... sto padeśena heyopādeya tatvopadarśakaḥ sa mukhyo gurureva | 
mokṣadastu dīkṣādikartā para guruparatatvaṃ pratipādayati ||

iti lakṣadvayādhyāpaka śrīmadaghoraśivācāryaviracitāyāṃ śrīmaddviśati 
kālottaravṛttau jñānāmṛtaprakaraṇam ||



idānīṃ siddhasādhakasya sādhana bhūtāmādhyātmikīṃ śuddhavidyā 
sambandhinīṃ mantrasṛṣṭi dhyānaviśeṣaṃ ca vaktumāha -

agni madhye ravisthānaṃ ravi madhye ..... candramāḥ |
tanmadhye cāṅkuro divyaḥ tataḥ sṛṣṭiḥ pravartate ||

atra pāṭhakramādartha kramasya balasatvādatra ravimaṇḍalopari somamaṇḍalaṃ 
tadupari vahnimaṇḍalamiti jñeyam | tāni ca brahmaviṣṇurudrādhi

p. 57) .... tma vidyā śivatatva śabdāvadhiṣṭhātṛtayā tu śabdavācyāni kriyā 
jñānecchāśaktinā bhāvakaraṇāni kuṇḍalīśakteḥ kāryāvasthā 
viśeṣarūpāṇi nivṛttyādikalānāstrakṣvāvasyārūpāṇi ātmakāni 
pratipuruṣaṃ bhinnāni sthitāni | tanmadhye teṣāmadhiṣṭhātṛtvopadivya 
prakaraṇāt kuṇḍalinyādi śabdavācyaḥ parabindusthitā sa ca sṛṣṭikāle 
puṃsāṃ prathamā sambadhyate | tataḥ puryaṣṭakaṃ | sa ca vyāpakena 
karaṇātmanā rūpeṇa pratipuruṣaṃ bhedenāvasthitaḥ | tathā sadā caitanye 
satyamekatvena ghaṭādivatkaraṇa pūrvakatvam | yataḥ kiñcāṅkura iva 
aṃkuro'sya vidyate matvarthīyaḥ pratyayaḥ | tatoṅkurātmanādādi rūpeṇa 
kāryeṇa māyeya kalādi rūpeṇa pratipuruṣamavasthitamityuktam | nādākhyaṃ 
yatparaṃ sarvaṃ sarvabhūteṣvavasthitam iti | ayañca prokta maṇḍalānikāṃkura 
yukto dvādaśāntādadhomukhatvena dhyeyo'pi hṛtpradeśe puruṣeṇa saṃyuktaḥ 
śāntyādi catuṣṭayapadmaḥ samāhitaḥ |

svadehaṃ cintayedvidvān divyarūpamanūpamam |
yasya yatkarma nirdiṣṭaṃ tasya taccintayedbudhaḥ ||

yadyapi sthāvara jaṃgamalakṣaṇa sādhāraṇañca sarvaṃ māyīyaṃ jagat 
agnīṣomīyātmakaṃ śivaśaktyadhiṣṭhita tvādagnīṣomātmako nava tathāpi 
svadehasūkṣma sthūlātmakaṃ viparītaṃ somātmakamevāmṛta 
pūrṇadivyarūpamanumeyaṃ cintayet | tathā yasya taccharīravartinaḥ 
śuddhāśuddha bhedabhinnasya nādakalādi pṛthivyantasya tatvasamūhasya 
yatkarma nirdiṣṭaṃ yadā karmendriyādeḥ pānabhojanādi tasya tatkarma tadeva | 
mṛtātmakameva cittaṃ nayet | athopasaṃhāraḥ -

p. 58) idaṃ yo'bhyasati dhyānaṃ amṛtaṃ sarvato mukham |
acireṇaiva kālena sa siddhaphala bhāgbhavet || anyathā 

sṛṣṭi nyāsamavijñāya kathaṃ yuñjītasādhakaḥ |
hastamuṣṭibhirākāśaṃ khaṇḍayanti kṛṣāni ca || evaṃ 
sṛṣṭinyāsamavijñāyasādhakaḥ siddhāvasyāṃ prayatate sā śaktyanuṣṭhāne 
vipatre karmaṇi pravṛtto bhavatīti madjñānaṃ sādhakasyāvaśyaṃ kartavyamiti |

iti dviśati kālottaravṛttau agnīṣomīyaṃ prakaraṇam ||



idānīṃ sādhakasyaiva siddhyupayogina japavidhimāha -

prāsādaṃ nādamutthāpya santataṃ tu japedyadi |
ṣāṇmāsātsiddhimāpnoti yogasiddho na saṃśayaḥ ||

praṇavādi namontaṃ prāsādamanusmaran ghaṇṭāninādavanyathā 
śaktyādhvanyātmakaṃ nādamutthāpya tamavirataṃ japet | 
sādhakassaśuddhavidyāśuddhiṃ śīghramāpnoti | atraiva viśeṣamāha -

gamāgamasya jāpena sarvapāpakṣayo bhavet |
aṇimādi guṇaiśvaryaḥ ṣaḍbhirmāsairavāpnuyāt ||

atra gamāgamo mantrasya dvādaśāntaṃ yāvaduccāraṇaṃ āgamāsmātprabhṛti 
sṛṣṭikrameṇa hṛdayāntaṃ yāvat tatkālānusandhānaṃ | evaṃ 
gamāgamānusandhāna yuktasya japāt prāyaścittārthamanuṣṭitāt 
sarvapāpakṣayo bhavet |

siddhyarthamanuṣṭhitādaṇimādyaṣṭaiśvarya prāptiḥ | kecidatra gamāgama 
prastāvāt prāsāda śatena haṃsamantrovivakṣitaḥ | tatastannādamutthāpya 

p. 59) prayatnapūrvaṃ kṛtāt japāt acirātsiddhirbhavati | svara vābhino 
gamāgamasyānusandhānāt pāpakṣayādityāhuḥ | ubhaya yathā'pi 
gamāgamaṃ viditvā tu mucyate nā'trasaṃśayaḥ | tallayaḥ tanmato bhūtvā 
ṣāṇmāsātsiddhimāpnuyāt | yo'trahaṃsagamāgamā nādo 
sahoccāryamāṇaprāsādāgamaṃ vā vetti mumukṣuḥ sa mucyate | sādhako'pi 
tallīnastanmayaṃ ca tadavyāvṛttaḥ buddhiracireṇa siddhiḥ |

atra gamāgamana jāpena siddhirāgamā gamanena mokṣa iti guravaḥ | tadeva 
sthūlaḥ sūkṣmaḥ paraśceti prāsādaḥ kathito mayā |

yavargādaṣṭamaṃ bījamityādinā sthūlaḥ prāsādaḥ kathitaḥ | uccarati 
svayamityādinā sūkṣmaḥ niṣkalo deha varjita ityādinā paraḥ | kecittu bhāṣyo 
pāṃśu mānasa japa................... montaṃ phala sādhakatvāt sthūla sūkṣmaṃ 
paraśca prāsādaḥ prokta ityāhuḥ | tacca - prāsādaṃ yo na jānāti tena jānanti 
śaṃkaram | uktarūpa prāsāda prāsāda svarūpo popādāna 
sahakālaphalasahitaṃ yena buddhyante tadvācyaṃ parameśvaraṃ sakalādi 
bhedabhinnaṃ na buddhyate | yathāvadupāya jñānaṃ vinopeya jñānā bhāvāt | 
yacchrūyate -

śabdabrahmaṇi niṣṇātaḥ paraṃ brahmādhigacchati ||

iti lakṣadvayādhyāpaka śrīmadaghoraśivācāryaviracitāyāṃ dviśatikālottara 
vṛttau prāsāda prakaraṇam ||



ataḥ paraṃ pravakṣyāmi prāsādasya tu lakṣaṇam |

ataḥ proktādanyallakṣaṇaṃ mantrasya pravakṣyāmi iti pratijñā kiṃ tadityāha -

p. 60) hrasvodīrghaḥ plutaśceti lakṣadvaye mantravitsadā | tatra hrasvo dahati 
pāpāni | taduktaṃ śrīmatpauṣkare -

sarveṣāmeva pāpānāṃ saṃkaresamupasthite |
pavitrāṇi japetpañcaikaṃ bahurūpiṇam || iti ||

pavitrāṇi pañca brahmāṇyeva dīrgho mokṣaprado bhavet | tatrā'pyuktaḥ 
mokṣaḥ śivāṅgaṃ japati iti | āpyāyane tataśceti bindunā mūrdhni bhūṣitaḥ || 
plutaścāpyāyana heturityarthaḥ | taduktaṃ samānatantre -

prakriyāntasthamamṛtaṃ sravadvai cayettatra |? iti binduyuktatvāt |

nanu sarvamantrasādhāraṇaṃ | taduktaṃ tantre - sarveṣāñcopari sthitaḥ iti | ebhya 
eva guṇāntara yogāt phalāntarāṇyucyante -

sthūla bhedādayaḥ proktā vaśyoccāṭanamāraṇam |

sthūlo bāhyendriya grāhyeṇānyātmanā samānatantroktādhibhautika rūpeṇa 
vā yadā prayujyate tadāte vaśyāni phalāni kurvanti | teṣāmādhyātmikaḥ kiṃ 
karotītyāha -

pluto'pi hi sadāvaśyaṃ kurute nā'tra saṃśayaḥ |
dīrghaścoccāṭayetkṣipraṃ phaṭkāreṇa niyojitaḥ ||

ādāvante ca hrasvasya phaṭkāromāraṇe hitam ||

hrasvasyaiva prayogāntaraṃ ādāvante ca hṛdaya ākṛṣṭau saṃprakīrtitaḥ | 
ādyantayorhṛdaya saṃpuṭitena hrasva ākarṣaṃ kurute | kecittu sādhyanāmnā 
ādyantayoḥ hṛdaya prayogamicchanti | tadanantaramāha -

evamākarṣayet sādhyaṃ nāma jñātvā | iti ||

atha kimasāvayaskāntādivat sannihitamevākarṣayet utāsannihitamapyata āha -

p. 61) ākarṣayeddhruvaṃ yukto yojanānāṃ śatairapi |
evamākarṣayetsādhyaṃ na nāmajñātṛ tatvataḥ ||

yukto'bhiyukta yukta sādhako na kevalaṃ sannihitastryādi 
sannihitaṃstryādikameva yāvat | kiṃ dūrastha darśanāntara siddhamapi 
svaprayojana siddhyarthamānayet | atraiva hetumāha -

sādhakasya bhavedbindu nyūnā sādhyasya kīrtitā |

yatra yatra sādhakasya vahnī siddhiḥ tasya tu darśanānantaraṃ sidhyasyoneti | ataḥ 
prakṛṣṭaḥ śaktisādhako prakṛṣṭa śaktisādhyamākarṣayet iti siddham | 
athopasaṃhāraḥ -

evaṃ jñātvā tu medhāvī ākarṣaṃ kurute dhruvam |
aviditvātvidaṃ samyak daive siddhyati sādhakaḥ ||

evamuktalakṣaṇaṃ prayogavivekamātmasādhyayoḥ balābalācca 
jñātvā'karṣayet | tadyathā - dadyāddvādaśāraṇādi kartuṃ śaktirityarthaḥ | 
atha sādhakasyeti kartavyatā vidhiḥ |

yāgaṃ kṛtvā tu pūrvoktaṃ mantraṃ vyāpyaṃ pradāpayet |
sekaṃ kṛtvā tu mantrasya japaṃ kuryādvicakṣaṇaḥ ||

pūrvokta maṇḍalayāgaṃ kṛtvā sādhyamantrokte 
śivādhiṣṭhitakuṃbhāmbhasābhiṣicyakāya śuddhyarthaṃ pūrvārdhaṃ ca 
mantrasyāpyaṃ dattvā sādhya mantraṃ japet - abhiṣicyātmanātmānaṃ ananta 
vijayo yataḥ |

carenmantravrataṃ mantrī sādhyamantrokta vartmanā ||

etacca mantrajapādi sādhyamantrābhiṣiktasya sādhakābhiṣekaḥ 

p. 62) śāstrāntare'vekṣya kiñca deve dakṣiṇāmūrtau pañcalakṣaṇaṃ sthito 
bhavet |

japānte ghṛtahomastu daśasāhasrako bhavet |
evamāpyāyito mantraḥ karma yogyo bhavettataḥ ||

uktāni yāni karmāṇi tāni siddhirna saṃśayaḥ |

parameśvaraliṅgādau saṃpūjya tasya dakṣiṇāmūrtimāśritya sthito 
yadāsanābjaṃ devadakṣiṇa vaktre |?

	aghoralocana jyotirmadhye sādhyāṇumarcayet | iti śruteḥ śivāsanābja 
dakṣiṇavaktre sādhyamantrasya pūjāṃ kṛtvā pratyahaṃ saṃkhyopa 
ca(ca)milanena pañcalakṣa japasaṃkhyāṃ ............. ante'pi maṇḍala pūjāṃ 
kṛtvā sādhyamantrasya ghṛtena sruvāhuti sahasradaśakaṃ juhuyāt | 
tatastasyoktāni karmāṇi siddhyanti | pratyahaṃ vā japānte homaḥ 
tatsaṃkhyānuguṇaṃ kāryam | asmādeva japāt guṇāntarayuktāt 
phalāntarāṇyāha -

daśa lakṣaṃ japedyastu janasthāna nivāsinaḥ |
vaśa māyānti vai tasya śāstrasyeti niścayaḥ ||

lakṣaṃ pañcaśataṃ japtvā daśagrāmanivāsinaḥ |
te janā vaśamāyānti svadhanenātmanā'pi ca ||

triṃśa..............ṇi japtvātu amalaṃ vaśamānayet |
pañcatriṃśajjapedyastu pṛthivīṃ vaśamānayet ||

|| iti śrīmaddviśatikālottaravṛttau prāsādaprakaraṇam ||



atra jñāna śabda vyutpatyāsandi........... nasya kārtikeyādeva svapraśnaḥ |

p. 63) adyāpi saṃśayo deva jñānavijñānayoḥ prabho |
ayaṃ tad jñāyate jñānaṃ kathaṃ vā jñeyamucyatām ||

yadatra jñāyate'neneti karaṇaṃ rūpaṃ yaccātmasvarūpaṃ vijñaptyātmakaṃ 
vijñā.........ṇāpi bheda sarvānuktatvāt saṃśayaḥ | kiñca tadapi kāraṇa rūpaṃ 
jñānaṃ jñaptirūpaṃ na vā | yadi jñapti rūpaṃ tadā śatena jñānaṃ 
jñāyante tṛptirūpatve'pi kathaṃ tattena jñeya.........ñcaitra maitra jñānayoriva 
tayoḥ paraspara saṃvedanamanupapannamiti praśnaḥ | atra siddhāntaḥ -

ādhāraṃ tu paraṃ jñātvā paścādādheya kalpanā |
ādhārādheyavitprājñaḥ samarthaḥ sarvakarmasu ||

adhīyate vyapa.......... tenetyādhāraḥ karaṇarūpamupāya jñānaṃ tacca 
purākṛtvā paścādādheyasya vyavasthāpyasyopeyasyātmano jñāhī rūpasya 
kalpanājñānaṃ kāryam |
	yatastadupāyaṃ vivicya jñātvā sā nityā........... karmasyadhinānātmavit 
paśuḥ | atha kiṃ tadupāya jñānamiti vijñaptirūpaṃ tannayataḥ 
puramādhāramityuktamādheyastvīśa ucyate | cādhārā vyavasthāpaka 
jñānātmakaḥ puro buddheḥ sambandhitvāt puravadbhogādhi ............ cca 
puramityuktam | tacca jñāyate'neneti jñānaṃ jñaptirūpamityarthaḥ | kecidatra 
puraśabdena puryaṣṭakamevocyata ityāhuḥ | ādheyastu tadvyavasthāpya ātmanaḥ 
tadbhoktṛtvādīśasya ucyate | tathāhi -

iśānyo'ṣṭa cayo'muṣmin so'sya īśa iti smṛtaḥ ||

īśānīśitvā dīśīti dṛkkriyāśaktiḥ tadadho'smin śarīre- 

p. 64) ..... ṣe bhogasādhana prayoktṛtvenāsādayati | sodhyavyavasāyarūpasya 
jñānasya śodhyavasānā smṛtaḥ | tataḥ 

vijñāyamedhāvī yaḥ sadā nandati svayam |
puryaṣṭakasamāyukto'pyadhaścordhvaṃ ca gacchati ||

yo dharma puryaṣṭaka samāyuktaṃ sadānandatītyuktaḥ tadbuddhibhoktāraṃ 
īśātmalakṣaṇaṃ jñātvā buddhimān yaḥ siddhyarthamūrdhvaṃ 
mūrtyardhañca gacchati nā'nyaḥ | paśuratrānadhikārītyuktam |

atha tasya puryaṣṭakasya svarūpaśa............

śabdaḥ sparśaṃ ca rūpañca raso gandhaśca pañcamaḥ |
buddhirmanastvahaṃkāraḥ puryaṣṭakamiti smṛtam ||

atra bhūtāni pañcatanmātrāṇi śabdādibhiḥ svaguṇairavi śeṣopāttānīti 
kāryavargo dvividhonirdiṣṭaḥ | tathā pañcama ityanena pañcasaṃkhyāyuktaṃ 
buddhīndriya karmendriyākhyaṃ karaṇa vargadvayaṃ buddhyādipadairantaḥ 
karaṇavargaḥ ca śabdācca sthānīyādatra guṇavyaktātmakaḥ tatprakṛti vargo 
rāgavidyā niyati kāla.........ḷātmakañcuka vargo māyārūpaśca paraprakṛti 
vargāḥ proktāḥ | evamasyāṃ bāhyadehādikāyāṃ purī vargāṇukamaṣṭakaṃ 
smṛtam |

	nanu pṛthivyādi kālānta triṃśattatvātmaka eva sūkṣmadehaḥ puryaṣṭaka 
tayā prasiddhaḥ | śuddhāśuddha bhuvana paryaṭana sādhanamaśuddhametat 
svarūpaṃ tathā prasiddham | yaduktaṃ tatva saṃgrahe -

vasudhādyastatvaguṇaḥ pratipuṃniyataḥ kālānto'yam |
paryaṭati karmaparato ............. vanaja deheṣvayaṃ ca sarveṣu || iti ||

p. 65) atra tu śuddhasvarūpasya bindu kāryasyāpi nādadvāreṇa 
sarvabhūtāvasthitatvenoktasya paramuktyapekṣayā hetutvādutkrāntikāle 
śuddhāśuddhaḥ sakalo'pi tatvavargaḥ sarvasya puryaṣṭaka tayoddeśaḥ | 
yadyapyasau dīkṣayā sarvapāśośebhyo mocitastathāpi yāvadetairna mucyeta 
bandhanādārabdha kāryakarmabhogoparodhena sadyonirvāṇadīkṣayā........... 
tebhyaḥ sarvadānusṛtatvaśatābdasya śarīrasya sthityantamasau bandha eva | 
tataśca tebhyo'tyanta mokṣāyotkrāntyādidāvete jñātvā tyājyā eva | atha 
teṣāmeva tyāgakramamāha - śabdasparśa tyajedākāśa viṣayatvādasya 
śabdasya vāyośca yadāyate -

	ākāśa vāyu prabhavaḥ śarīrātsamuccaranvaktramupaiti nādaḥ | iti 
keśavasthānena kaṇṭhena santyajedrasanendriyamūlatvāttasya | yadāha 
patañjaliḥ -

	kaṇṭha eva kṣutpipāsānivṛtta............. snāne tāluni rūpagandhau tyajet | 
rūpagandhendriya mūlatvāt tasya tenāpyuktaḥ | tālunigandhaṃ viśediti | evaṃ 
kāryavargadvayasya svasthāne tyāga uktaḥ | brahmaṇyeva tyajedityādivat 
saṃkhyeyaṃ tādṛśasya śabdasparśādi tyāgamasya brahmādi 
devatātmakendriyaṃ vipluti parihārārthasya nirbījadīkṣayā samayādvāra 
śuddhiḥ | viṣuvatvādasya ca sarvapāśa tyāgarūpasyotkrānti viṣayatvāditi 
buddhyahaṃkāra ityupalakṣaṇa...................... pañcavargaka vyatītamīśvara 
sthānameva tyajet | tasya māyā kāryādhikārā mana ityatra māyocyate |

p. 66) binduśca śuddhaprakṛtitaśca mahāmāyātmakaṃ vargasadā śivasthāne 
brahmarandhrordhvaṃ tyaktvā ebhiḥ pāpaiḥ muktaḥ śivasamo bhavet ||

iti lakṣadvayādhyāpaka śrīmadaghora śivācārya viracitāyāṃ 
dviśatikālottaravṛttau jñānavijñāna prakaraṇam ||



p. 67) ............. nti prāptakālena kartavyā nānyadeti darśayituṃ ariṣṭādīnāṃ 
jñānāya kālacakravidhānamāha -

kālacakravidhānantu pravakṣyāmyanupūrvaśaḥ |
kālacakramitikhyātaṃ yena kālena buddhyate |

ādhyātmikasya kālasya vidhānaṃ yena prāṇadvāre tadvidhīyate taṃ viśeṣato 
vakṣyāmīti | tacca kālacakra svarūpataḥ prāgukta kāle khyātameveti yena 
kālena budhyate ādhyātmikasya kālasya vidhānaṃ yena nocyate | tadāha -

iḍā horātracāreṇa tri....................... vati |
dmahorātra pracāreṇa varṣadvayaṃ hi jīvati |
tryahorātra pracāreṇa varṣamekaṃ sa jīvati ||

yat prāguktaṃ - ūrdhvaprāṇohyadhaścaivāpāno rātrirevaca | iti | 
tasyādhyātmikasyāhorātrasya pravāhayet | pramāṇamuktaṃ pratyekaṃ 
ṣoḍaśatruṭyātmakaṃ tatra yade sa caikaḥ prāṇapravāho asmāgapi 
bhāvavarṇaścaret | nāḍyantare yāvadanantaraṃ vāhaḥ tadātatrāvadhānaṃ 
kuryāt | saṃgrahaparicchedakāya bodhārdhama.............vā saṃgrahaḥ | 
kālavañcanayā mṛtadhāraṇābhyāsaḥ kāryaḥ | piṅgalayākṣīṇacandrayā 
paricchedaḥ utkrāntiḥ prayogābhyāsaṃ madhyamamāyā tu kāmacāraḥ 
tataścādhyātmikasyāhorātrasya ṣoḍaśatryuṭyātmanaḥ pramāṇe 
tadgamarūpohapracāraḥ | ūrdhvaprāṇābhirūpopānapratyātmā rātripracāro 
pākasyāgapi bhavati | sa varṣatrayaṃ jīvati | yasya tu tanau dviguṇena māno sa 
varṣadvayaṃ taṃ yasya tu tṛtīya guṇena sa varṣameveti mantavyam |

p. 68) ayañcādhyātmika....... vidāṃ kālaparīkṣākramo'bhihitaḥ | 
vācyāhorātrādi pramāṇena sādi nāḍī pravāha pracāreṇa sarvaiḥ kāla 
parijñānaṃ kāryamiti kecit guravomanyante | tasya tatrāhi cārāttatrā'pyayaṃ 
viśeṣataḥ pradarśyate | prathamaṃ śabdatrayamāhuḥ | ajñātvā ya śabdamiti 
vāhyāntāmeva nāḍīṃ nirūpayet | tadānavahetoḥ proktanāḍika pravāhena 
dṛṣṭakeśamātraphalaṃ vidyāt | athāhorātra dvayaṃ yadi vahe......... 
varṣadvayamāyuriti niścitya saṃgṛhyaścenmṛtyu jiddhāraṇe yāga kāla 
vañcanaṃ kāryam | paricchedaścet sarvasvatyāgādinā śeṣakālaṃ nītvā 
svecchotkrāntiṃ kuryāt -

aharekaṃ caredyavya rātrirekamathā'pi vā |
ṣāṇmāsāttasya mṛtyuḥ syāditiśāstrasya niścayaḥ ||

yāmadvayaṃ caredyasyā ahorātraṃ tu jīvati ||

atrāpi kālapakṣe spaṣṭa evārthaḥ | yasyādahnaḥ kālaṃ cārakāla evaṃ 
gamāgamaṃ vidyate rātrikālena vā samā.........kaṃ jīvati | yastu tatordhvakāla 
eva so'horātrameva jīvati na kevalamiḍāpravāheṇaitadjñeyam | kiñca - yathā 
vāmā tathā vāmā madhyamā ca tathaiva ca | anyatama nāḍī pracāreṇaitat 
jñeyamityuktam | upalakṣaṇañcaitacchāstrāntaroktānāṃ na 
verāṣāśravaṇādiva (gandhā?)granthāgrahaṇaduḥsvapnādīnāmariṣṭānāṃ | 
athopasaṃhāraḥ |

kālacakraṃ samākhyātaṃ putrasnehādviśeṣataḥ ||

|| iti dviśati kālottaravṛttau kālacakraprakaraṇam ||



p. 69) anyatra yathā dampatyoḥ saṃyogāt sukhamiti 
rahasyamātmaikasamādhigamyaṃ parasmaivācā pratipādayituṃ ........... mevaṃ 
śivādi parijñānamaparādhitaṃ buddhiguṇaviṣayajaṃ sukhaṃ svasaṃvedyaṃ 
nā'nya vācā prakāśayituṃ śakyamiti darśayituṃ vṛhatkumārī 
prakaraṇamīśvaraḥ prāha -

yathā bṛhatkumāryā tu prītyānyonya navasthite |
ekā saṃyojyate tatra dvitīyā duḥkhamāpnuyāt ||

prauḍhakanyayoḥ parasparaṃ prītyā sthitayoḥ ekāvaraṇasaṃyuktā aparā'dhaḥ 
prāptyā duḥkhitā pūrvamāha -

saṃyogāt yatsukhaṃ bhadre kathayiṣyasi taṃ ............. |
kathayiṣyāmyahaṃ bhadre sukhaṃ dharme bhaviṣyati ||

dvitīyāprāha - punastāmahatāṃ dṛṣṭvā pariṣvajya ca sotsukāyattvayā 
pūrvamuddiṣṭaṃ sāmprataṃ tadvadasvame || prathamā prāha -

aśaktā tadahaṃ vaktuṃ yattvayā pratimīpsitam |

dvitīyā prāha - tato'sāvravīṃtkruddho kiṃ tvayāsatyasandhinī |

tvayākṛtamidānīṃ tatvaṃ satya pratijñetyarthaḥ |

atha yathāprāptasukhā dvitīyāṃ kupitāṃ prasā............. īdṛk tādṛśaṃ caiva 
naupāyaṃ pratyayaṃ yataḥ |

saṃyogādyatsukhaṃ bhadre jāyate na tadanyathā |
anyathā yadvadantyevaṃ pratyayastena jāyate ||

avyutpannasya tattattasmāt kathayituṃ naiva śakyate ||

yasmātsaṃyogajaṃ prītyātmakaṃ sukhaṃ yasmātkenāpi sukhāntareṇa 
nopamīyate tato vaktuṃ śakyamapi tu svasaṃvedyameva |

p. 70) anyathā kathyante vadāmi tataḥ prathamāmāgama......... |

yattvayā pūrvamuddiṣṭaṃ tattathaiva na saṃśayaḥ |
ajñānātsukhamohena yaduktaṃ ca priyaṃ mayā ||

tatkṣamasva priyaṃ bhadre yathā pūrvaṃ bhajasvamām ||

tasmādanyatamaikagamyaḥ śivaḥ ........... mṛtsvāda iti siddham ||

iti śrīmadviṃśatikālottaravṛttau kumārikākhyāna prakaraṇam ||



athātra prāsāda jijñāsayā praśnaḥ -

pūrvameva pratijñātaḥ śivabhedastathā'ṣṭadhā |
sa bhidyate deva kathayasva prasādataḥ ||

pūrvaṃ yathā hrasva dīrghapluta bhedabhinnāt prāsādajapāt phala bhedaḥ uktaḥ 
| tathāpi śreyasīrimādyātmano'ṣṭadhā bhedo'pi tajjapāt pratijñātaḥ | 
taduktam -

	aṇimādi guṇaiśvaryaṃ ṣaḍbhirmāsairavāpnuyāt | iti phala 
bhedamātrādukta mantrabhedenāpīti siddhāntaḥ |

sakalaṃ niṣkalaṃ śūnyaṃ kalāḍhyaṃ khamalaṃ kṛtam |
kṣapaṇaṃ kṣaya ......... syaṃ kaṇṭhyoṣṭhayaṃ cāṣṭamaṃ viduḥ |

antasthamevāsau nādaḥ kṣayarūpatvāt kṣayamantasyamityuktam | tatra sakalasya 
lakṣaṇam -

prāsādaḥ ṣaṣṭhasaṃyuktaḥ ṣaḍuttara samanvitaḥ |
sakalaṃ sarvabhūtasthaṃ śivatatvaṃ prakīrtitam ||

prāsādaśabdenātrasyantarāyocyate | sa ṣaṣṭhena ukāreṇa saṃyuktaḥ 
ṣaṣṭhasyāpavargasyāntena makāreṇānusvāra pariṇatinā 
p. 71) samanvita sakala śiva............ katvātsakalākhyaṃ śivatatvaṃ prakīrtitam | 
yaduktaṃ śrīmattrayodaśaśatike ṣaṣṭhasvarānasya syanta? 
susuvratahakārasyārdha candra ca grājate | tacca mūṣyani etatsakalaṃ sadbhāvam 
iti || etacca prayatoccāryatvāt sarvabhūtasyamucyate | niṣkalaṃ lakṣayati -

svayaṃ niṣkramate yastu dehaṃtyaktvā sa mārutaḥ |
niṣkalaṃ taṃ vijānīyāt ṣaḍvarṇarahitaḥ śivaḥ ||

yaḥ prāgvargādaṣṭamaṃ bījamityādinā sāṅgaḥ śivamantra uktaḥ | sa yadā 
ṣaḍbhirvarṇairaṅgāvakairākārādibhiḥ pañcabhiḥ śivavācakaukāra 
mantroparivartate | samānatantroktena svakareṇa ca rahitaḥ kevalajākāra bījayukto 
bhavatīti niṣkalaṃ jātayāt | yato'sau dhvanyātmā prāṇavṛtyā krameṇa saha 
kaladevaṃ tyaktvā svayaṃ niṣkrāmati | śrīmattrayodaśa śatike'pi -

niṣkalastau śivo devaḥ sāntomārutasaṃyutaḥ | iti |
yastvaukāreṇāpi hitaṃ halākatyeva taditi vyācaṣṭe asyokta śrutivirodhaḥ | atha 
śūnya lakṣaṇam |

niḥśvāsocchvāsanaṃ bhittvā sthitaṃ deheṣu kāṣṭhavat |
śūnyaṃ taṃ tu vijānīyāddhṛdayena vibhāvayet ||

kumbhakāvasthāyāṃ halākāra vya vijānīyādityarthaḥ |
yaduktaṃ tatraiva - śūnyo bhagnaśarādavo bhujaṅga kuṭilākṛtiḥ | 

niḥśabdo nirahaṃkāro nirābhāso nirīṣayā || iti |

tañca hṛdaye manasā bhāvayet | kalāḍhyamāha -

cumbākāreṇa vaktreṇa yaduktaṃ śrūyate bhuvi |
kalāḍhyaṃ taṃ vijānīyāt ....................... ||

priyataḥ paricumbanādāviva bahiroṣṭha puṭadvayam |?
mukulākāreṇa vaktreṇa śivatatvamuccāryate | tatkalāḍhyaṃ vijānīyāt | 
taccāghorabījamityeke prāhuḥ | īśānabījamityanye | sakalakalāḍhyaṃ 
prāsādaṃ veti sacchāstravidaḥ | yaduktaṃ tatraiva -

ye guṇā sakalasyoktāḥ kalāḍhyasyāpi te guṇāḥ |
ādisvaraṃ saditthañca matvā tasyottarottaram ||

etadakṣara saṃyogāt sakalādadhikaṃ smṛtam |
kalābhirabhito yasmāt kalāḍhyaḥ sa śivaḥ smṛtaḥ || iti ||

khamalaṃ kṛtamāha ........................ ākāśasyaṃ ca me śṛṇu |

ūrdhvanādasya kṣīṇasya yadantaṃ parikīrtitam ||

tatrāntasthaṃ vijānīyādākāśaḥ samalaṃ kṛtaḥ ||

prāṇavṛttisahitasyādhva bhāmino nādasya kṣīṇasya kāreṇa līyamānasya 
yadantamiti mātrā parīkṣayāddvādaśāntākāśasthaṃ tenaivaśabdo pādānena 
parasyomnālaṃ kṛtam | yaduccāryante khamalaṃ kṛtaṃ tajjānīyāt tacca 
sadyojātamiti kecit | hṛdaye bījamityanyo śiro bījamiti guravaḥ |

samantaṃ mā samāyuktaṃ bindunāmūrdhni bhūṣitam |

vyomasthaṃ taṃ vijānīyāt khamalaṃ mantranāyakam || iti ||
kṣapaṇamāha - vyāvṛtena tu vaktreṇa śrutvā devaṃ jagadgurum |

duḥkhakṣapaṇa hetutvāttasya tatkṣapaṇaṃ smṛtam ||

p. 71) utsyāditi tenāsyetacchrutvā śrotreṇāvadhārya devasya śivasya 
bādhakatvā devaṃ tādṛgevoccārya viśiṣṭaṃ sāntaṃ japet | tataśca tasya japato 
duḥkhakṣaya hetutvāt kṣapaṇaṃ smṛtam | etaccāghorabījamityeke | 
kṣakāramityanye | hṛdbījameveti guravaḥ | yaduktaṃ tatra

vyāvṛtenaiva vaktreṇa svayaṃ brūyādyathā mukhe |
............... di svara vibhinnaṃ taṃ kṣapaṇavigraham || iti |

prathamo dīrghasvaroccarettādṛśa evāntasthamāha -

athonādasya kṣīṇasya yadantaṃ saṃvyavasthitam |

antasthaṃ taṃ vijānīyādanuccārya prakīrtitam ||

atho nādasyā pānavṛttyātmanaḥ prāṇasya kṣīṇasyādhāravatrā līnasya 
satedantaṃ vyavasthitamantasthaṃ jānīyāt | anyanādakatvāt sarvasyākṣarasya 
tatkṣaye'nutpattireva | satyam | ata eva tanna tatkāraṇaṃ api tvanya devāpāna 
vṛtyākhya vādhvākāśapūrvamantaḥ praviśamuccāryamāṇatvā 
dantaḥsthamārakto dvāratvāt anuccāryañca kīrtyata ityadoṣaḥ | taccātrakevalaṃ 
sāntamiti kecit |

	guravastvatrāntastha kha tvaśruteḥ tantreṇobhayārthatvāt visarga 
sargamastra bījameva tatoccāryamāṇamantaḥsthamityāhuḥ | yatraiva sāntaṃ 
kṣapaṇaṃ viśramityuktaṃ tatsthānañca saṃkṣīṇaṃ labhyate | bhavanāśamiti 
kaṇṭhoṣṭhamāha -

aṣṭavargāṣṭame koṭiḥ saptamasya dvitīyakam |
vargātītaṃ ṣaḍantaṃ ca saptame tricaturthakam ||

ādimaṃ ca punaryojyaṃ ṣaṣṭhaṃ vai prathamasya tu ||

p. 74) kha śekharasamāyuktaṃ kaṣṭhoṣṭhamaṣṭamaṃ smṛtam ||

aṣṭavargayā mātṛkayāṣṭameśādi varge yatkoṭiprāntabījaṃ hakārākhyaṃ 
tatprathamamuddhṛtya saptamasya dvitīyakaṃ rephāntakaṃ tadadho yojayet | tato 
vargātītaṃ kṣakāraṃ ṣaṣṭhavargasyāntimaṃ makāraṃ saptame varge tṛtīyaṃ 
lakāraṃ caturthaṃ ca vakāramādimaṃ ca yakāraṃ punaryojayet | tataḥ 
prathamasya ṣaṣṭhamūkāraṃ yojayet | kha śabdenātra śūnyavācinā'nusvāra 
vyañjakākṣara bindurucyate | tena śekhareṇoparivartinā'rdhacandrādi 
mātravadyotakatvena yuktamekaprayatnoccāryaṃ navātmakaṃ kaṇṭhoṣṭhyaṃ 
smṛtam anantādibhiḥ | athopasaṃhāraḥ ||

	ete bhedāḥ samākhyātāḥ aṇimādyādi sādhanāḥ |

eteṣu vidyeśādyadhiṣṭhātṛ śivabheda pratipādakatvāt aṅgavattadbhedā 
aṇimādīnāmaṣṭānāṃ siddhināmādi grahaṇāt anyāsāñca siddhīnāṃ 
sādhakā bhavanti | anuccārya digdhamenākṣasyeti vidhīyate ||

	yattu nāda svarūpaṃ sthūlatāmanāpanna svara vāhitamokṣasya 
sādhanamityapi smaraṇāya puro'bhidhīyate ||

iti śrī dviśatikālottaravṛttau śivabhedāṣṭaka pratipādanaprakaraṇam ||


atha prasaṅgānnādavidha eva praśnaḥ-

kathaṃ vyāpī adhaścordhvaṃ tiryak caiva kathaṃ bhavet |
etanme brūhi sadbhāvaṃ kāruṇyāttu maheśvara ||

p. 75) ādāveva nādākhyaṃ yatparaṃ bījaṃ sarvabhūteṣvavasthitam iti | 
vyāpīnādaḥ prokta anantarapaṭale nādhvanādasya kṣīṇasyādhonādasya 
kṣīṇasyetyādinā'dhaścordhvañcāsau gacchatītyuktam tacca kathaṃ 
bhavedavyāpaka dharmatvādasyāta eva vyāpakatvamuktam 
satyamantrapratipādito'rthastatrā darśita itya gatārthaḥ | praśnaḥ

yāvaddehe sthito jantu radhastāvatprakīrtitaḥ |
vyāpnoti hṛdbhāgastiryagantasthassarvatastu saḥ ||

jantvadhiṣṭhānatastva vivekena sthitatvānna jātu nādo'tra sa yāvannādātmanā 
śarīre'vasthitastāvadadhaścordhvañca tiryaṅna bhavatītyuktam | yadādi 
tasmānnirgataḥ sa kāryarūpatāmati kramyāntaḥsthamakāraṇabhāvaḥ sthitaḥ sa 
tadā tiryagūrdhvamadhaścāpi sarvatravyāpnoti | evañca trimārgāvasthiṃ 
jantuṃ sarvadeheṣusādhakaḥ | aviditvā na mucyeta yadyapyetallayo bhavet ||

	trayomārgādeva yānapi tridhā na śivayānākhyastatrasthaṃ kathaṃ 
kāryātmanā sarvadeheṣu vartamānaṃ para nādaṃ jñātvā 
dīkṣayāditallīno'pi sādhakasiddhi pratya........ ke yasya 
abhiyogapratikūlairācāryo'dhikāra malaiḥ putrako vimokṣa vighnaissarve'pi 
tadvyāpya jñānatvācca mucyante |

itthaṃ vyatirekeṇoktvā'nvayenāha -

trimārgaṃ triradhiṣṭhānaṃ sarvadeheṣu vartate |
ye vetyevamimāṃ vyāptā sarvā'pi tu na saṃśayaḥ ||

ya yevaṃ sarvadeheṣu kāryātmānānu vartate ||

p. 76) tanmuktavattrimārgastha ........ ṇāṃ mantramantreśvara 
mantramaheśvarāṇāṃ adhiṣṭhānamāśrayaṃ viditvā tasyaiva kāraṇātmano 
vyāptamimāṃ prāguktāṃ jānāti | sa svayaṃ ca vyāpī samastādhāranirmukta 
svarūpe jñānī śivaśca bhavet | yadāhuḥ -

yastu brahmaṇi niṣṇātaḥ paraṃ brahmādhi gacchati || iti |

śuddha nādasvarūpaṃ tatphalaṃ ca pradarśyātma vyāpti jñānasyāpi 
prasaṅgātphalamāha -

tāvadbhramati saṃsāre yāvadvyāptirnavindati |
viditvā vyāpinaṃ devaṃ mucyate nā'tra saṃśayaḥ ||

yadvyāpti ......... nā jīvī sadṛśīṃ tatprasādānna vindati |

na labhate na viṣayī karotītyarthaḥ | tāvadasau saṃsāre bhramati nādasyāpi 
vyāpinaṃ devaṃ dyotanaśīlamātmānaṃ viditvā niḥsaṃśayaṃ mucyate | 
dīkṣāphalamavighnamasyo............ yatītyarthaḥ |

etadeva dṛṣṭāntapūrvaṃ pracakṣate -

yathā tṛṇa jalūkādi tṛṇāgraṃ yāvadāgatam |
upariṣṭhānnirālambā tadvajjīvo'tra saṃsthitaḥ ||

saṃsārāvasthāyāṃ malena jñānakriyayoḥ viruddhatvāt 
tadvyañjakakāryakaraṇasya ........... va kiñcid 
jñātvā'bhivyaktesteṣvevātmanā'sya pratipattiḥ | tataśca tṛṇajanma jalūkayā 
tṛṇameva tadevāsyātmano'dhiṣṭhānamiti tatkāryakaraṇādi 
yathordhvādhastiryaglakṣaṇena dhyānatrayeṇa .............ṣti jīvo'tra saṃsthita iti 
śarīramadhyavartī bhavati | tadānīṃ svasvarūpamapyasau śrāntyā 
śarīraparimitameva manyate ityarthaḥ | evañcāsau 
vyāpakasvarūpajñānābaddhaḥ tataścordhva śūnyaṃ nirālayaṃ triśūnyaṃ 
yo vijānāti ......ṭe sau dhruvaṃ guha | yā proktakrameṇātmasvarūpa 
vedanādūrdhve vadhomadhye tiryak ca lakṣaṇe sthāne śūnyatvamātmanaḥ 
saṃsārāvasthāmamalacchantatayā prakāśate na pāmā............. nirāmayaṃ 
mantraśūnyamātmano na vijāni vigatatvena jānāti | sarvatra śūnyameva 
jānātītyarthaḥ | sa dīkṣito niścitameva mucyate | tadevaṃ -

vyāptiśca samayā proktā saṃkṣepānna tu vistarāt |
ataḥ paratarāsakta............. pakaṃ vyāpakasya tu ||

yato vyāpakasya nāsya yadvyāpakamātmasvarūpaṃ tataḥ parataraṃ nā'sti 
īśvareṇa sakta vyāptikatvāt tato māyāsyanādasyaṃ ca 
śabdādvyāpakasyātmanaḥ tatsamāna jātīyasya tadanu......... kasya śivasya 
cāsmin prakaraṇe prakaraṇāntare ca saṃkṣepādvyāptiptirukteti ||

iti dviśati kālottara vṛttau vyāptiprakaraṇaṃ pañcadaśamam ||





evaṃ prāsaṅgikīṃ nādādivyāptiṃ pradarśya prakṛte -

	ataḥ paraṃ pravakṣyāmi aṣṭadhā pratyayo yathā |

sādhakasyābhimukhī bhāve pāśaśuddhi karturācāryamokṣaṃ pradatvā vinā 
bhāvī ca pūrvaṃ aṣṭadhā pratyayo bhāvo jñānaṃ yathā bhavati tathā 
vakṣyāmi | ko'sāvityāha -

p. 78) agnijvalanañcaiva pravakṣyālambhanaṃ tathā |
pāśānāṃ stobhanaṃ caiva mahāpātakanāśanam ||

viṣu saṃkramaṇaṃ caiva nirbījakaraṇaṃ tathā |
graha jvara vināśau ca pratyayo'ṣṭavidhaḥ svayam ||

viṣusaṃkramaṇaṃ tadvacchakteḥ saṃhāreṇātra nayanaṃ evaṃ jñātaśca 
vidhivat khyātiḥ sarvatra jāyate | evaṃ pratyayāṣṭakasya vidhivadjñātuḥ sarvatra 
dṛṣṭa phaleṣu karmasu phalāt saṃvādena prasiddhirjāyate | atra cāvikala 
sampradāyalabdhamantraḥ kṛtapūrvasyevo guruḥ sādhako vā'nupoṣitaḥ snātaḥ 
sitavastrālaṃkāraḥ śivaṃ cābhyarcya śucau deśe svastikāṅkite 
prayojanamakṣidhīramanāḥ sarvapratyayādayo tatra prathama prayogaḥ -

oṃ hāṃ hauṃ hāṃ oṃ namaḥ praṇavo rephayuk sadyaḥ śivo repha 
dvayāntaraḥ sadyaśca rephayuktāro namaścāgni dīpane | eṣu cā'gni srotasi 
yoktavya sahasrajapasaṃyutaḥ |

pañcākṣara prayogeṇa ja.................. tyeva na saṃśayaḥ |

tatravānupahatamindhanaṃ purākṛtya durmantra makalayyaṃ anusmaran pūrakādi 
vidhinoccāryāgni srotasā piṅgalanāḍī pravāṇodānagatyoddhāta sahasraṃ 
yāvattatra yojayet | etaccopalakṣaṇam | jalādyupasthānasya tatra sākārādi yukto 
mantrāntarephayukta iti bhedam |

atha dvitīyaḥ - ūṁ hrūṃ hrauṃ hrūṃ vonnamaḥ |

p. 79) adhyasthaṃ śivabījañca saṃsthi............ṇtāro natiṃ vā parīkṣaṇe eṣa ca 
tulā puruṣa yogo yamudghātaiḥ adhutena tu |

mahāpātaka śuddhyarthaṃ vidhivatsaṃprakīrtitam |
yadā prarohaṇe cā yā gurutvaṃ yo na jāyate ||

mahāpātaka nāśana prāyaścitta nimittaṃ tatparicchedakatvenāropita guru 
dravyāntara sama jananāyām | prayogaḥ udghātaya tena pāpakṣapaṇāya tu ||

oṃ hyāṃ hyauṃ hyāṃ oṃ .............. vāyunā bhrātaṃ
śivabījaṃ tathā punaḥ |

hṛdayaṃ tadvadomante namaḥ pāpakṣayo manuḥ |

tasyaiva punarārohaṇe caivāyaṃ laghutvaṃ jāya yathātasya pāpinonamanena 
mantreṇa punaḥ jaṭāropaṇe pāpakṣayāllaghutvaṃ jāyate |

atha pañcamaḥ -

oṃ hyaṃ hyauṃ oṃ namaḥ |

tāra jīvañca sa prāṇaṃ śivo vāyu samanvitaḥ |
dhīraḥ prāgvadadhoṅkatiśca viṣanāśane ||

viṣasaṃhārayogo'yaṃ mantraḥ ........ yogaḥ aṣṭabhirudghāta śatairiti kecit | atha 
ṣaṣṭha prayogaḥ |

anagnijvalane tadvannirbīja karaṇe tathā ||
śataiḥ pañcabhirudghātaiḥ viśeṣo'tra vidhīyate ||

p. 80) utpātānāmallanānagni jvalanānirbījīkaraṇe viśeṣataḥ ? atha saptamaḥ | 
oṃ hrūṃ hraṃ hrūṃ phaṇṇmaḥ ||

p. 81) ................ yutasāgni śivaḥ sāgni śivo punaḥ |

tārañca phaṇitiñcānte ghṛhāṇāntāśane matau ||

evañca prayoge viṣuveṇāyaṃ pravāheṇa viyojayati -

udghātāṣṭaśatenāśu gṛhaṃ nāśayati dhruvam ||
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kāryayāṣṭayāmaḥ | oṃ hāṃ phaṭ oṃ hāṃ phaṭ oṃ hāṃ phaṭ..... phaṭ phaṭ 

tāraḥ śivo phaḍanto'tra śivaḥ sāgniphalaṃ nagaḥ |
prāgvacchākhā ca phaṭkārā pañca yaja jvaranāśanaḥ ||

eṣa tu prayogo saumyamārgeṇa kāryaḥ | athopasaṃhāraḥ -

aṣṭānāṃ pratyayānāntu prayogaḥ kathito mayā |
jñātvā jñātvā prayuñjīta vidhivaddeśikottamaḥ ||

iti lakṣadvayādhyāpaka śrīmadaghora śivācāryaviracitāyāṃ 
śrīmaddviṃśatikālottara vṛttau pratyayāṣṭamaprakaraṇam ||



punarapi prāsāda praśnaḥ -

prāsādaḥ kīdṛśojñeyaḥ vyāptistasyaiva kīdṛśī |
prasūtiḥ kīdṛśī tasya kathayasva maheśvara ||

nanu pūrvaṃ prāsādasyoddhṛtatvānnādākhya sūtreṇa khyāste tu 
hrasvahṛtyādinā prasūteścābhidhānāt | praśno....................... śnaḥ ata 
evāyamanyabhava saṃśayaḥ |

dehasthaḥ sakalojñeya ityuktatvāt sakalañcāsya sakala

p. 82) śivavācakatvāt taccharīrabhūtapañca brahma prasūtitayā brahmādi 
kāraṇeśādhiṣṭhātṛ śaktirūpa vācaka tayā ca bhavatīti tadviśeṣajijñāsayā 
praśnaḥ | tataśca tadanuguṇa eva siddhāntaḥ |

prāsādaṃ yo na jānāti pañcamantramahātanum ||
aṣṭatriṃśatkalāyukta na sa ācārya ucyate ||

iśānādi pañcakalātma kārya prasava yuktaṃ prāsādadāntaḥ śaktiśarīraṃ 
śivaṃ ca vācakatayā vācyatayā ca jñātvā'cāryo bhavati ||

prāsādaṃ samyagajñātvā yo dīkṣāṃ kurute naraḥ |
adhastācchiṣyamātmānaṃ nayate nā'tra saṃśayaḥ ||

prāsādābja śikhāntastho yastu dīkṣāṃ karoti hi |
ācāryaḥ saha śiṣyaiḥ saḥ śivasāyujyatāṃ vrajet ||

prāsāda evābjaṃ śivādhiṣṭheya tvāttasya śarīrāntastha iti prāsāda 
plutoccāraṇa nādaḥ śivavṛtyā dehānvitānavacchinna dvādaśāntastha 
saṃvidityarthaḥ | yogo'sya śaktayaḥ samā iti śruteḥ saha yugbhāvaḥ sāyujyam 
samāna śaktiśceti yāvat | śivena sāyujyamasya astīti śiva sāyujyaḥ tadbhāvaṃ 
sa guruḥ sa śiveṣyo vrajati | tenaiva pañcamantrātmanākāra .............. 
śādhiṣṭhānā kala prajāpatirathādityaḥ śukraḥ skando gurustathā | yepi 
cā.......... sarve prāsādā vācyaṃ nādhiṣṭhānaṃ mumukṣusādhakāśca na 
śadhayatī bhāvaṃ ete cānye ca bahavo munayaḥ saṃśitavratāḥ |

dhyāyanti paramaṃ haṃsaṃ prāsādaṃ nāmataḥ param ||

p. 83) saṃvācya rūpaprāsāda nāmataḥ tadvācakatayā dhyāyantītyarthaḥ | eṣā 
ca bījarūpa prāsādaḥ śivasya śarīrātmakaḥ | śaktiviśeṣavācakatvena 
pañcamantrātmakāṣṭatriṃśa............... jāyanta ityuktam | tatra ca - 
sabhāgañcāsya vakṣyāmi yaṃ jñātvā mṛtamaśnute | vācyasya dhyānārthaṃ 
vācakasya ca viśeṣāvabodhanāya ca vakṣyāmīti pratijñātameva ||

sadyaścāṣṭakalāyuktamakārākṣara sambhavam |
vidyādukārajaṃvāmaṃ aghorantu makārajam ||

binduṃ puruṣojñeyo īśastu śikhātmajaḥ ||

evaṃ mantrāstu pa............ smṛtāḥ prāsādasaṃbhavāḥ ||

na tu praṇavākṣarāṇyetāni akārādīni | na tu prāsādākṣarāṇi | tāni hi 
hikārādīni satyam | ata evātra nimi............... naitāni nirdiṣṭāni akārādyakṣare 
satyutpanne yajjātaṃ prāsādākṣaraṃ hakārākhyaṃ tadakārākṣara 
saṃbhavam sadyojāta................. śrūyate ca ||

akāraśca ukāraśca dvāvetāvekasaṃsthitau |
viratirnaiva vidyeta mārutāmbarayoriva || iti 

evamuktākārajā ityarthaḥ | ............... praṇavasya mantrādau yogaḥ siddhaḥ 
sadyaścāṣṭa kalāyuktamutyupakṣaṇam | vāmadevādayopi svasva kalābhedena 
sadāśiva bhedarūpa bhede'bhidhyeyāḥ | itthaṃ prāsādajñānena tacyāpye 
śivapūjite sarve tadadhiṣṭhātṛ mantrāḥ pūjitā bhavantītyāha - 
śatakoṭisahasrāṇāṃ astrāṇāmamitaujasām |
....... prāsāde naiva ceṣṭena bhavantīṣṭā na saṃśayaḥ ||

nanu saptakoṭi mahāmantrā śrūyante tatkathaṃ śatakoṭisahastrāṇī tyuktaḥ | ata 
āha -

mārutāssanakādyāye ye mantrāḥ parikīrtitāḥ |

p. 84) prāsādābjamutpannāḥ sarve cāmogha śaktayaḥ ||

nirañjanānāṃ sāṃsaṃkhyā sāñjanādye kṣayātvananta eva mantra ityarthaḥ | 
yaduktam -

anye prādhānikāmantrā brahmaviṣṇvādayo parāḥ |

sāñjanāsteṇu madhyasthāḥ sātvarājasatāmasāḥ || ityarthaḥ | atra ca 
mananatrāṇa dharmiṣṭha vācyeṣṭa mantraśabdaḥ vartate | upacārāttu 
vācakaśabde prayujyate | tataśca prāsāda vācyena śivenānye mantrāḥ 
mantratvena niyuktā vācakaśca prāsādāvayava bhūtānādopādāna 
jānāstattadvācyabhiṣadhāyakā bhavanti |

atha viṣṇu brahmaṇameva prāguktanimittādyadhiṣṭhātṛ 
dvāreṇaitaccharīramadhiṣṭheyamityucyate |

satyastu bhavedīśaḥ svayaṃ devo maheśvaraḥ |

kevalasadyojātādi brahmasvarūpopāsakairapi śiva eva nivṛttyādi bhuvana 
prāptyarthamārādhyamityarthaḥ | śabdajālaṃ 

prāsādo brahmacāreṇa tadvācyena śivena ca |
tattacchakti dvāreṇādhiṣṭheyamityāha -

sadyojātastu ṛgvedo vāmadevo yajuḥ smṛtaḥ |
aghorassāmavedastu puruṣo'tharva ucyate ||

pañcamaṃ yatparaṃ sūkṣma ta........... sī sadāśivaḥ ||

upa lakṣaṇatvādvedānāṃ sarva eva vākprapañco na dadhiṣṭhāno nāpratīti 
kṛdbhavati tadvācyaḥ śaktyadhiṣṭhitā cetyarthaḥ | pañcamañcīcāna 
brahmakāraṇatvenoktaṃ prāsādasvarūpaṃ parameśvara vācaka 
vyomavyāpyādi mantramapi kāraṇamityarthaḥ | atha 
kāraṇeśāstadadhiṣṭhitāścādhvabhāgāḥ krameṇa brahma.....................

........... kyamadhiṣṭhitā ityukte -

sadyojātastu vai na?māvāmo viṣṇuḥ prakīrtitaḥ |
aghororudradaivatyaḥ puruṣaśceśvarastathā ||

īśvara śivadevatyohyadhidevāḥ prakīrtitāḥ | rudradaivatyordhva bhāgo

p. 85) rādhiṣṭhitā ityarthaḥ | śravaṃ śiva daivatyassadā śivādhitiṣṭhitordhva 
bhāgamīśānādhiṣṭhitaḥ | ime mantrāḥ adhidevatāḥ na tu brahmādaya eva 
sadyojātādīnāmadhi devatāḥ iti vyākhyeyam | śāstra virodhādityartha 
vācyavācaka bhedena sakala svarūpaṃ tadadhiṣṭheyaṃ ca pratipādya niṣkalā 
paraṃ tatva śiva svarūpaṃ pratipādayati mantraṃ yat paraṃ tatva samādṛśyaṃ 
guṇe sthitam ||

tasya deho na vaktavyaḥ prākṛtaiḥ guṇasaṃbhavaiḥ |

ṣaṣṭhantu dehe mādādi brahmarandhrāstha pañcasyānāditi krānta dehātītaṃ 
kāraṇa tyāgaṃ krameṇa prāpya bāhye ca pañcakālādhiṣṭhāntādhva 
bhāgādi krāntaḥ paraṃ tatvaṃ tasya svarūpaṃ śabdaparikalpanātītatvāt 
anubhavameya guṇamānākhyaiyameva ca tasya prākṛtaiḥ mahāmāyājapratijaiḥ 
guṇasaṃbhavaiśca tatvaidodaho na kalpanīyaḥ | kintu svaśaktimaya evetyuktam | 
paraṃ tatvasya svarūpaṃ śabdaparikalpanātītatvāt 
anumeyaguṇamanākhyeyametad jñānaphala kathāyāha jñātvā parama śreṇīṃ 
pañcasaṃsthānagāminīm |

jñānaṃ jñātaṃ sadyadyena vismite nāntarātmanā ||
tatkāla eva mukto'sau yadā jñātaṃ hi tatparam ||

etāṃ brahmādhisthānādhirohaṇa sopāna paṭevadoktiṃ jñātvā tad 
jñānamityupalakṣaṇam | jñānakriyā svarūpaṃ śiva sā.......... 
tuṣṭenāntarātmanā jñānaśaktyā sat jñātaḥ viṣayīkṛtam tadevāsau śakyaḥ |

	nanucitamasthairyāya devatānta rūpa tadā vāsa upayujyate iti mati bhāvaḥ 
| ādau .............. tassapi tryāgurūttamāt |

anugrahāyalokānāṃ anujagrāhaśakaraḥ |

tebhyassiddhānta saṃsiddhi bhocarāñca tu smiyam ||?

mantreśa rudradeva vikramāt bhūtimupagata .......... śivakulādādyādutpannā 
gurusantatiḥ śrīmadāmardakannāma sthānamasyāsya bhārate guravaḥ 
tatsamudbhūtā nānācaryā vidhāyinā |

golīkaraṇa bhadra................... ṣvadhigatā pṛyāḥ? || pra 

p. 86) gurūṇāṃ tatkulotthānāṃ vaṃśe śrīkaṇṭhatejasā |
gomyadeśodbhava śrīddhyāna śivo bhavet ||?

athāyaṃ colanāthasya gurutvaṃ guru sa............ |
śrīddaye sabhānāthaṃ yaściraṃ payapūjayat 

tasmādabhūddhṛdaya śaṃkaranāmadheya śaivādhirāja iti bhūmitale 
prasiddhaḥ | vede vidhissakalaśāstragaṇaissajīva ............ lpemayassa śiva eva 
śivāgameṣu ||

śiṣyo sa kṇḍiha ................ mabhānvaya dīpabhūta -
kṛṣṇātmajaḥ śrutinidhiḥ bahurūpa śambhuḥ |
patyādi ratna pari................. vo gamābdhi
vyākhyānibodha patirarṇava karṇadhāraḥ ||

yaścakre śivaśāsaneṣu vividhāvṛttirviśuddhātmabhiḥ 

vāgbhirvākya padapramāṇa .................... śrīmohaśūrādiṣu |
pūjāṃ yasya vitanvate nṛpatayaścolendra........... cyādayo 

vṛttistena sukha grahādviśatikā kālottare kīrtitā ||

iti lakṣadvayādhyāpaka śrīmadaghora śivācāryaviracitāyāṃ dviśatikālottara 
vṛttau prāsādanirṇaya prakaraṇam ||

		dviśatikālottara vṛttiḥ samāptā ||

				śam 



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