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MUKTABODHA INDOLOGICAL RESEARCH INSTITUTE
Use of this material (e-texts) is covered by Creative Commons license BY-NC 4.0
Catalog number: M00196
Uniform title: pauṣkaravṛtti
Author : jñānaprakāśācārya
Alternate name : jñānaprakāśa
Manuscript : IFP transcript 110

Description: 
Copied from a manuscript belonging to Tondaimandalam jñānaprakāśaswamigal maṭham, Kanchipuram, Chi. Dt.This is a palm leaf manuscript of size 4 c.m. x 36 c.m with an average of ten lines per page. The hand is fairly good. The manuscript contains daṣakāryam, pauṣkarajñānapadaḥ, and prāsādaṣaṭślokī. It contains 1 to 219 leaves, and the transcript covers 936 pages.


Notes: 
Data-entered by the staff of Muktabodha under the supervision of Mark Dyczkowski.  

Revision 0: October 22, 2009


Internet publisher : Muktabodha Indological Research Institute
Publication year : 
Publication city : Pondicherry
Publication country : India
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(p. 1) hariḥ oṃ

pauṣkaravṛttiḥ

gaṇeśaṃ sānujaṃ sāmbaṃ śivaṃ vāgīśvarīṃ gurūn |
praṇamya pauṣkarīṃ vyākhyāṃ vidyāṃśāntu karomyaham ||

atha saśiva svataśśivaṃkara svaśivatva tiraskatṛmalarūṅamatāṃ muktaye 
tatassupāyamabindutāṃ puṃsāmaparirṇate matimale'nugrahārthaṃ 
pañcamantratanuḥ śrīmān parameśaḥ pārameśvara nāma gītantantraṃ 
anuṣṭup chandasā koṭisaṃkhyayā nibaddhā vidyā 
rājādhirājasyānantasyopadiṣṭavān | tadanu hi tena tadidaṃ lakṣasaṃkhyayā 
saṃgṛhya śrīmat śrīkaṇṭhāyopadiṣṭam | tena saṃkṣipya punaḥ pauṣkara 
nāmnā pīgītaṃ tadupadiśataḥ śrīkaṇṭhaparameśvarāt sanakādayo ṛṣayaḥ 
kriyācaryākhyapādadvayamupaśritya (p. 2) sunirvartanīyamadhunāsti hi 
jñānapādeneti | ṣaṭpatyādi padārtha svarūpaṇātmakaṃ 
jñānapādamupaśrotukāmā gurorāmantraṇaṃ stutirūpameva maṅgalakaramiti 
manyamānāstadābhimukhyaṃ samapādayantastathā tamāmantrayanti | 

bhagavandeva deveśa brahmaviṣṇindra nāyaka |
āpiṅgalajaḍācūḍā ropitārddhendu śekharaḥ ||

vyāghracarma parīdhāna tadūrdhvaṃ vyāla bandana |
nityaṃ śatru mṛgānīka sevyamāna dayānidhe ||

lalāṭanetrasaptārcirdagdha tripura manmatha |
ambhodhi mathanodbhūta viṣanīlita kandhara ||

bhagavanniti - bhagaḥ abhivyakta śuddha vidyālakṣaṇā (p. 3) 
sarvajñānalayāntassamujvala tanutvāt sarvajñatva brahmāṇḍāntarita 
sarvakartṛtvātmakamaiśvaryaṃ tadasyāstīti tatheti | tathā bhūtasyāmantraṇaṃ 
niratiśayācintyāṇimādikamasti | yadyapi śivatva vyaktimati śrīkaṇṭhanāthena 
ślāghaniyantadityupekṣitam | yadyapi punaḥ 

aiśvaryasya samagrasya vīryasya yaśasaśriyaḥ |
jñānavairāgyayoścaiva ṣaṇṇāṃ bhaga iti śrutiḥ ||

bhaga śabdasya ṣaḍartha vācakatvena vartamānatvāt asmadādīnāmidam-
anyatamasya vairāgya jñāna saṃpannasyāmantraṇaṃ syāt | atastadidandeveti | 
śivatva lakṣaṇa tejasā devanaśīlatvāddevaḥ | tathāṃbhūtantasyāmantraṇam | 
yadyapi punardevaśabdasyāniyama vṛttitvāt (p. 4) svaloka 
nivāsināmidamanyatamasyāmantraṇaṃ syāt | atastadidandeveśeti | devānāmīśa 
ājñāpakassa tathoktaḥ tathā bhūtasyāmantraṇam | yadyapi punastatvamastīti 
svayambhvādināmidamanyatamasyāmantraṇaṃ syāt | atastadidaṃ brahmetyādi 
brahmaviṣṇvindrāṇāṃ nāyako netā tathoditastathābhūtasyāmantraṇam | 
yadyapi punaravibhāgena devadevāḥ kuberādayassapta-īśo maheśvaro 
brahmaviṣṇvindrāśca śrīmanmṛgendrādyuktavat svasva śikhareṣu nāyakatvena 
yatra vidyante tathoditassa mahāmeruḥ | tatra bhagavacchabda pravṛtterapi sambhavāt 
| devatātvena tadarhatvāt tathā bhūtasyāmantraṇa dvayaṃ syāt | 
atastadidamāpiṅgaletyādi | āpiṅgalā āsamantāt (p. 5) pītī bhūtā 
jaṭānāñcūḍā bandhaḥ kabarda iti yāvat | tatrāropitamardhamindorarddhendu 
tadeva śekharaṃ śirobhūṣaṇam | atha ca punarāpiṅgala jaḍācūḍā iva 
cūḍāstadupalakṣitāni śikharāṇi yasya sa tatheti tathā bhūtaṃ 
tasyāmantraṇamiti ca abhinava kavibhiraunnatya sūcanārthamāropito merorardho 
yasya saḥ āropitārdhaḥ indośśekharaṃ śirobhūṣaṇaṃ yasya merossa tatheti 
tathā bhūtasyāmantraṇamiti ca | puroktasyaiva merorvibhajyāmantraṇadvayaṃ 
syāt | atastadidaṃ vyāghretyādi vyāghrasya carma yadajinantadeva paridhānaṃ 
vastraṃ yasya sa tathoktastathā bhūtatantasyāmantraṇam |

	api ca punarmatvarthīdho ca pratyaya iti kṛtvā vyāghrāḥ (p. 6) 
puṇḍarīkāśca carmamaparidhānāya nīśvarāścātra vidyanta iti sa tatheti 
tathābhūtaṃ puroktasyaiva merorāmantraṇaṃ syāt | atastadidantadūrdhvaṃ 
vyālabandhaneti | tasmādajināṃbarādūrdhvamupari tadūrdhaṃ vyālasya 
sarpasya bandhanannibandhanam | yasya sa tathoktastathā bhūtantasyāmantraṇam | 
tathāpi punastasmāt prāgukta yati nivāsasthānādūrdhvantadūrdhvantripura 
dahanārthandhanurbhūtīkartuṃ jyārūpīkṛtasya vyālasaya 
bandhanannibandhanaṃ yasya sa tathoktastathā bhūtaṃ puroktasyaiva 
merorāmantraṇaṃ syāt | atastadidannityamityādi | nityaṃ sadā śatrubhiḥ | 
karibhiḥ preritena mṛgeṇa kuraṅgeṇa tādṛśairmṛgabhūtānāmanīkaiśca 
sevyamānassa cāsau dadyānidhiḥ | karuṇākaraśca 
satathoktastathābhūtantasyāmantraṇam | (p. 7) yadi ca punaḥ nityaṃ śatrutayā 
vartamāna gajasiṃhādi mṛgāṇāmamahadadarśanamahimnā vigatamat 
saraṇāmanīkassamūhaḥ | tena sevyamāna dayānidhayo maharṣayo yatra vidyante 
satathoktastathābhūtaṃ puroktasyaiva merorāmantraṇaṃ syāt | atastadidaṃ 
lalāṭetyādi lalāṭeyannetrantasmādudbhūtena saptārciṣāndahanena dagdhau 
tripuramanmathau yena sa tathokta sa tathābhūtaṃ tasyāmantraṇam | tripura viṣaye 
lalāṭetyupalakṣaṇam | atha ca punaḥ lalāṭa netra saptārcirdadādho naṅga iti 
yāvat | trīṇi svavaśīkṛtāni purāṇi bhuvanāni yasya satripuraḥ sacāsau manmatha 
pañcaśaroramyapradeśa tvāt suratanimittaṃ yatra sa tathoktastathā bhūtaṃ 
puroktasyaiva (p. 8) merorāmantraṇaṃ syāt | ata stadimaṃbhodhītyādi 
aṃbhāṃsī ambūnidhīyante'sminnityaṃbhodhiḥ | jātyupalakṣaṇatayā kṣīra 
samudra ucyate tato mathanenamandarabhramaṇena udbhūtena utpannena viṣeṇa 
garalena nīlito sinīkṛtaḥ kandharaśśirodharo yasya sa stathā bhūtamīdṛśa 
bhagavannityanuṣaṅgaḥ | nacātrāpi vikalpatāmiti vācyam | na nibandhanamiti 
viphalatvāt | taduktam - narte prayojanādiṣṭa mukhya śabdārtha laṅghanamiti | 
evaṃ smara pura dahanādi viśeṣaṇena vidyeśvara yogīśvara madhya paṭhita 
śrīkaṇṭhadvayāt viśiṣṭaṃ brahmāṇḍāntarita brahma viṣṇu puro 
parivartiśivaloka nivāsinaṃ śivaṃ śivatva dātāraṃ śrīkaṇṭha nāmānaṃ 
gurūmāmantrya kimarthamahamāmantrya (p. 9) tastadvaktavyamiti sarva 
vittamarthepi tadanupalabdhimaduktyā vyavahāra rīti darśayatā bhagavatā 
najñātāḥ punarāmantrya svābhiprayāmati mudāviṣkurvanti | 

kriyācarye prasādena tavāsmābhi śrute purā | 
adhunā jñāna pādantu śnotumicchā garīyasī ||

vartate tāmapāhartumarhasyasmākamīśvara |

	he īśvara tvamarhasi kiṃ kartumityākāṃkṣayāmāhuḥ | asmākamiccā 
abhilāṣā paranāmni manovṛtti vartate pravaktā bhavati tāmapāhartunnivartayituṃ 
viṣaya lābhena pūrayitumiti yāvat | nanvatra darśanīya nayena śuddha 
viṣayatvādiyamicchā śiva rāgopa bṛṃhita śiva śakti vṛtti vyakta cicchakti 
vṛttireva kimiti nasontastathāviṣkriyate | (p. 10) satyam | viviktatayā prāyeṇa 
vidyāpādaika vedyatvāddarśanāntaraṃ dṛśāntadanavāptimatāṃ 
maharṣīṇāṃ kevalaṃ manovṛttiriva bhāsata iti nahyanukta doṣaḥ viṣaya lābhena 
pūrayitumiti jñāpanārthaṃ sākanda nirviṣayā na nigarhita viṣayāveti nigadanti 
jñānapādaṃ śrotumākarṇayitum | tādṛśa śruti lakṣaṇa viṣayā sati tadindriya 
dvārā dhiyā sa pada padārthaṃ paricchettuṃ samudyamaṃ kurvanti bhavatīti 
yāvat | 

	nanvatra śiva darśanena saha śivatva vyaktidaśivatva paśutva vivekasyāpi 
kartavyātvādiccheyaṃ śruta pada vākyārthaṃ śuddha vidyopabṛṃhita 
pradhvasta rajastamoguṇa buddhi samadhiṣṭātṛ śiva śakti vṛtti (p. 11) vyakta 
cicchakti vṛtyā vivicya samupalabdhuṃ samutsahata iti śrīmataṅgādyuktavat 
pradarśanīyantaditthaṃ kimiti na pradarśitam | satyam | ṛṣayaśśiva prayukta 
tacchuddha vidyāliṅgitacciddṛśopyavidita vidyā pādārthārate vayaṃ tacchuddha 
vidyāliṅgita cidṛśa iti najānantīti nahyanuktadoṣaḥ | anindita viṣayā'pi 
yadyalpīyasī na tadhvatāmupadeṣṭuṃ yuktamiti bhagavadukti nirgamanāt 
pūrvantvarantastat gurutaratvaṃ pradarśayanti | garīyasīti yadyapi gurutarā 
nahyadīkṣitānāmupadeṣṭuṃ yuktamiti | bhagavadukti nirgamanopaśāntaye pureti 
smārantaḥ tadastitvaṃ nivedayanti | purā pūrvaṃ tava te prasādena śravaṇādi 
prayojaka dīkṣārūpā'nugraheṇāsmābhiḥ kriyācarye (p. 12) kriyā caryāpādau 
śrute srutau tu śabdo'vadhāraṇe adhunā idānīmaviśiṣṭa śruti viṣayeti nātra 
vikalpaḥ kriyatāmityarthaḥ | tataste bhaviṣyat bhavateti tadena naḥ kimiti 
natvantamupadeṣṭāsīti sūcayantassādhanaviṣayā sati sādhya viṣayaśceti ca 
vinivedayanti | 

adhikāre vayandeva niyuktā bhavatāyataḥ | 
jñānasādhyodhikāro hi muktiśca vyaktirīśvara ||

	he deva adhikriyatenugṛhyate ityadhikāraḥ | pāśa nigrahadvārā 
paśvanugrahaḥ | tatrādhikāre vayaṃ bhavatā niyuktāḥ preritāḥ | atra bhavatu 
kimaneneti bhagavadukti nirutsāhārthaṃ punarāmantrya hi śabdena svokti 
prasiddhaṃ sūcayantaḥ kathayanti | he īśvara yato yasmātkāraṇādadhikāro (p. 
13) jñānasadhyaḥ | tadadhikāra kāraka lakṣaṇa dīkṣākaraṇo 
padeśānyathānupapattitassiddha jñānapāda śravaṇajanita patyādi padārtha 
svarūpa parijñāne nassādhyassamudbhavitavyaḥ | tatastvantadupadeṣṭumarhasīti 
eka kriyānvayāvadhereka sūtratvādanuṣaṅgaḥ | jñānena sādhyatva 
sadhyatvantasyakṛtaḥ | satu kīdṛgrūpa ityata āhuḥ - muktiśca vyaktiśca 
pāśatraya vimocanam | śivatvodadīna lakṣaṇa iti yāvat | mataṅgavṛttau - 
vidyeśaṃ prati vidyāssamāhuḥ | adhikārosmābhiḥ pāśaccheda śivatva 
vyaktyātmakatvena paśūnāmeveśvarādiṣṭatvāt kṛta iti ācārya mūrtistha 
śivasya muktivyaktī mumukṣormuktivyaktīti ca sampannatvāt (p. 14) devadattasya 
pāka odanasya pākovetivat | kecit svakīyāmuktiśca vyaktiśceti prabruvanti | 
tattaduktyā punaranuktvā siddhatvādanucitameva | tatrāpi ca ratiścet sadhya 
ityanena samanvayo nasaṃbhavatītyasmākamiti ca sadhyeticādhyāhāraḥ 
kartavyaḥ | tadiyaduktiranavedyetyākalaṭya bhagavān sukhamukha bodhanārthaṃ 
prathamaṃ jñānapāda padaviṣayā jñānaṃ nivartyopadeṣṭumupacakrame | 

jñāyante yena patyādyāḥ padārthāṣṣaṭ dvijottamāḥ | 
tat jñānapādamityuktaṃ sādhanandeśikātmanām ||

he dvijottamāḥ dīkṣita śreṣṭāḥ caturvaṇānāṃ viśeṣa dīkṣāyāṃ 
śuddha dvijatva darśanāt smārta saṃskāra saṃskṛtā iti na vyākhyeyam | 
dīkṣāṃ vinā śivāgama sravaṇe anadhikārāt | (p. 15) yena cicchatyabhi vyañjaka 
śivaśaktyupabraṃhita tantrāṃśena patirādyo yevānte patyādyāḥ śiva 
purogamāḥ padārthāḥ vastūni ṣaṭ jñāyante budhyante 
taddeśikasyopadeṣṭurātmā svabhāvo yeṣānte deśikātmānaḥ | 
teṣāndeśikātmanāṃ sādhanaṃ jñānañca tatpādañca jñānapādaṃ 
bodhanāṃ śamityuktamiti samuditamāgameṣviti śeṣaḥ | chāndasatvāt klīboktiḥ 
dīkṣā vyākhyānayorārambha kartuśśāstraṃ pradhānaṃ mumukṣoḥ dīkṣeti 
jñāpanārthaṃ deśikātmanāmityuktam | sādhakādīnāmapi sādhanamityarthaḥ 
|

	nanu cicchatyabhivyañjaka śivaśaktireva śivādi vastu prakāśatvāt 
jñāna śabda vācyā bhavati | (p. 16) kutaśśāstraṃ prakāśyatvānnasvataḥ 
prakāśabhūta śivādi vastu prakāśakamityāśaṃkyāha bhagavān - 

śivasya samavetā yā śaktijñānātmikāmalā | 
saiva jñānāmiti proktaṃ śābdantadanumāpakam || 

śivasya yā samaveta samavāya sambandhinī jñānātmikā jñānaṃ avabodha 
ātmasvarūpaṃ yasyāssā tathā amalā na vidyate | malosyā iti taduktimatī 
śaktibalaṃ saiva jñānamiti proktaṃ - samuditaṃ vidheyādinā klīboktiḥ | 
śābdaṃ śāstra rūpaṃ tadanumāpakaṃ nākaraṇātvatiriti sva niratiśayā | na 
cānyathānupapatyā svasmin tadabhivyaktyā vinā svasya śivādi 
prakāśakatvānyathānupapatyā ca tat śivajñānagamakaṃ vakṣyati ca śabdāstu 
(p. 17) pāramparyeṇa śivajñānānumāpagā iti śiva kartṛ śakti śivajñāna 
śaktyabhivyakti bhūmibhūtayā tacchivādi prakāśakatvasyāsya sulabhatvācca 
śiva jñāna śabda śabditavyamiti kimiti na prathitamiti bhāvaḥ | yadvā śābdaṃ 
śabdārūḍhaṃ sat tacchivajñānaṃ anumāpakaṃ cicchakti lakṣaṇa 
pramāṇābhivyañjakaṃ sat anuviyātra pramāṇam | tathā hi 
śivaśaktiśśabdārūḍā satī cicchaktiṃ samarthayantī svātmānaṃ śivādi 
vastunā saha dīkṣitānāndarśayati | taduktaṃ mokṣakārikāsu - 

mantratantrātmakeśabde śivovyaktiḥ kalāsu ca | 
samarthayati cicchakṣurnātaḥ kiñcidvirūdhyata iti ||

	nanu śivassamarthayatīti śruteḥ śrutiriyaṃ (p. 18) susamarthitaśivaḥ | nanu 
su samarthita śaktiḥ satyam | nākaraṇā kṛtiriti na kādācidapinīśśaktissaśiva iti 
ca śruteḥ | śrutiriyaṃ su samarthita śaktirapi syāt | vidhi niṣedha vācaka 
vācyatvādīśvarājñā śaktiśśabdaśca nityamanityaṃ śāstraṃ syāt | 
kṛtoddeśalakṣaṇa parīkṣā tat padārthānāṃ svarūpajñānaṃ sulabhyamiti 
sūcayannāmamātra kīrtanamuddeśa iti darśayan tathā tān kīrtayan 
pādādimaṃ sūtraṃ paṭhati | 

patiḥ kuṇḍalinī māyā paśuḥ pāśaśca kārakaḥ | 
iti proktāḥ padārthāṣṣaṭ śaivatantre samāsataḥ || 

paṭalānantarārambhe pañcavidhasambandhaḥ procyate tatra tatra vastunaḥ ṣaṭ 
padārthamātmanaḥ pratijñātatvāt (p. 19) tatra vastusaṃbandhaḥ 
pratipadārthātmakaḥ | prākaraṇikastu pādagato vidyāpādātmakaḥ | satu 
vidyāpādaṃ yāvat tāvadekarūpa eva | kintasyā sa kṛt vacanena | sautra vākya 
pāṭalikāstu avidita tantrādima sūtrānantara patalatvāt vaktuṃ na śakyate | 
ślokārthastu lakṣaṇoktyā sukarī bhaviṣyati | prathamamuddeśa 
sarvādhiṣṭhātṛtvāt pratyuḥ tadanu tatparigraha śaktitvāt bindumāyayoḥ | tatrāpi 
śuddhatvena sākṣātparigrahopādhinā ca bindoḥ tadanu māyayā saha bhogya 
bhoktṛtva sambandhinaḥ paśoḥ tadanu tādṛk sambandha samuttha pāśasya tadanu 
tatsambandha vicchitti cicchakti vyaktikartuḥ kārakasyeti vivekaḥ | lakṣaṇatva 
sādhāraṇa dharma iti bodhayan kramatastān (p. 20) lakṣayan prathamaṃ lakṣayati |

layabhogādhikārātma vyāpāratraya lakṣitaḥ |
svabhāvādacyutaśśaktaḥ padārthaḥ patisaṃjñitaḥ ||

yat śrīmanmataṅgādau - atha patyuradhiṣṭhānaṃ svaśakti kiraṇātmakam | 
tasyāṃ divisudīptātmāniṣkaṃpocala mūrtimānityādinā samudita viśiṣṭa 
lakṣaṇa lakṣitaḥ | tadanantaraṃ layabhogādhikārātmavyāpāratrayalakṣitaḥ | laya 
svakīya śakteḥ kartavya tiraskaraṇena kāryayogyatayā svātmanyavasthitiḥ bhogo 
bindupālanam | adhikārastatkāryasvarūpa prādurbhāvanam | etallakṣaṇa vyāpṛti 
trayeṇa lakṣitaḥ aṅkitaḥ vyāvartitaḥ | nanu spanda nātmakāste vyāpārāḥ 
tairlakṣitovikṛtimān bhavati | satyam | (p. 21) yosau svabhāvādaspanda rūpa 
svadharmādacyuto na galitaḥ | nanu kriyāveśo hi kartṛtvaṃ sa yadisyāttasya 
kathamacyutatvam | satyam | yosau śaktaḥ samarthaḥ | adhamā | śayaḥ 
spandanātmakatvāt nātra kriyārūpam | kartuḥ kartṛtvaṃ kamatrantara 
kalpanāyāmanavasthā prasaṅgāt | kintu lajjaḍaspada kriyotpādane śaktatvam | 
taduktaṃ jaḍaspanda kriyāyāṃ - yā śaktissā kartṛtācitaḥ | vyāpteraspanda 
rūpeṇa siddhāyaskāndavat svata iti | evaṃ bhūtassapadārthaṃ patisaṃjñitaḥ 
patiriti saṃjñāsya sañjāte veti saṃjñitaḥ | patiriti kṛtanāmā | layāvastha 
śivamaśaktitvāt paramūrti bhājastena saha saṅgrahītāḥ | bhogāvastha 
śivasamaśaktitvāt | tena saha śāntyatītādi bhuvanādhi (p. 22) patayaḥ 
saṅgrahītāḥ adhikārāvastha śiva samaśaktitvāttenasaha mantra mantreśvara 
mantra maheśvarāssaṃgṛhitāḥ | tallakṣaṇa lakṣitāśca sajātitvāt patiriti kṛta 
nāmāno bhavanti | tathāpi mantrādayaḥ | padārthāntara parīkṣāsu ca 
kiñcidupādhyantaraṃ pratyupavarṇyante | dvitīyaṃ lakṣyayati -

layādi vyāpṛtiryatra śuddhadhvāvāyatojani |
sā tu kuṇḍalinīśaṃbhornityādhiṣṭheya rūpiṇī ||

	śivasya kriyāśaktilayādi vyāpṛti hetutvāllayādi vyavahāraṃ bhajantīti 
paryavasitā | tato yatra yasyāṃ layādi vyāpṛtiḥ | layaḥ karyopasaṃhṛtiḥ 
ādiryasyāssā layādi vyāpṛtiḥ | vastutastaddhetutayā saṃbhavati | yato 
yasyāśśuddhādhvā (p. 23) śuddhamārgo vā mantrādi rajanijātaḥ | 
dīpajanyetyādinā kartari ciṇayā nityā ādyantara hito śambhoradhiṣṭheya rūpiṇi 
śivasya parigrahavartanī sātu kuṇḍalinī kuṇḍalinīti kṛtanāmnī tṛtīyaṃ 
lakṣayati -

bhogya bhoktṛtva saṃpatyai yā śarīrendriyādikam |
utpādayati sā māyā ghacitā karmabhirnṛṇām ||

	bhogya bhoktṛtva saṃpatyai kāryadvāraṃ vinā tadanupapatyā 
svātmanossukhaduḥkhamohalakṣaṇavedya vetṛtva saṃbandha saṃsidhyai 
yānanteśaktyākrāntā śarīrendriyādikam | śarīrendriye ādinī yasya kalādi tatva 
jātasya tattathoktaṃ tadutpādayati janayati yā tasmin śarīrendriyādike svasyāṃ 
layaṅgate nṛṇāntarāṇāṃ karmabhirbuddherūpasaṃhṛtatvāt | (p. 24) puruṣa 
saṃskāratve vikāritva prasaṃgāt kharcitā āśritā sāmāyamāyeti kṛtanāmnī 
caturthaṃ lakṣayati -

paśuḥ paśutva saṃrūḍandrak kriyā prasarassadā |
sa kalākala bhedena tridhābandhavaśāt sthitaḥ ||

yassadā paśutva saṃruddhadṛk kriyā prasaraḥ paśutvena malena 
saṃruddhassamyak tiraskṛto dṛkkriyayoḥ prasaro viṣayau mukhyaṃ yasya sa 
tathoktaḥ | yaḥ punaḥ bandha vaśāt trimala dvimalaika malopādhinā | 
sakaladvyakalabhedena tridhā sthitaḥ | triprakāreṇa pramāṇairniścitaḥ sa paśuḥ 
paśuriti kṛtanāmā | sadetyanena dīkṣayā niruddha svaviruddhatve patitvānna 
paśuriti paṭhanīya iti sūcitam |

(p. 25) pañcamaṃ lakṣayati -

kālādikṣitiparyantā sthitā tātvika saṃhatiḥ |
pāśātmakaḥ padārthoyaṃ pañcama paripaṭhyate ||

yā kalā ādau kṣitiḥ paryanta yasyāssa kalādikṣiti paryantā | tathā sati sthitā 
paryavasthitā tatveṣṭa bhavā tātvikī | tatvikīcāsau saṃhatiśca tātvika saṃhatiḥ | 
tātvika samūhaso'yaṃ padārthaḥ pāśātmakaḥ | pāśa iti kṛta nāmā | 
pañcamaḥ paripaṭhyate | vidheyopādhinā ayamiti pulliṅgoktiṣaṣṭhaṃ lakṣayati -

bhukti mukti vyaktiphalā kriyādīkṣāhvayāparā |
ṣaṣṭhobhidhīyate tantre padārtho munipuṅgavāḥ ||

ṛṣi saptamāḥ yā bhukti mukti vyaktiphalā bhukti muktivyaktayaḥ | phalāni 
sādhyāni yasyāssā tathoktā | niratiśaya (p. 26) paramukti siddhi sādhanatvāt | 
kriyāntarebhyaḥ parā utkṛṣṭādīkṣāhvayā dīkṣānāmnī kriyāśivānāvājya 
kṣepaṇādirūpā soyaṃ padārthaḥ tantre śivāgame ṣaṣṭhobhidhīyate | uddeśaḥ 
kramataṣṣaṣṭhaḥ kārakaḥ kāraka iti kṛta nāmocyata ityarthaḥ | bhuktistu 
māyāntarita bhuvanavatitva bhuvana vāsitvopādhinā parāpararūpā | muktirapi 
mukta śiva viṣayānantādi viṣayopādhinā parāpararūpāḥ | 
vyaktiśśivatvābhivyaktiḥ | sā ca sarvātmanā sarvātmanāceti paramuktā 
paramukta viṣayā dvirūpā | sva sunayagalita paranaya 
patītadhiyaśśaivaikadeśinaḥ | kaiścit jñānānmuktiriti vadantaṃ vedānta 
vādinamanusṛtya jñānādeva muktiḥ nānyatheti kathayanti | tadanucitameva | malo 
jñānānivartyo bhavati | ātmakaraṇācchādakatvāt (p. 27) timiravaditi malasya 
sādhitakarma nivartanīyatvāt sadyaśśarīra pada na sahakṛta 
muktimadadīkṣitairatimalapakvataḥ kevaliṣu nirādhāra śiva kṛta dīkṣayā sadyo 
muktiṃ gatairapyanaikāntikatvācca teṣāntadabhyāsānavakāśatvāt | nanu 
kevalātmasu śivasya kriyāśaktireva dānakṣapaṇayogitvādadīkṣetyucyate | 
śakterekatvāt | jñānarūpatāñca na nijahātīti punassā jñānaśabda śabditā 
ca | tatrājyādikṣepaṇarūpā katham | satyam atrāpyājyakṣepaṇādi lakṣaṇa 
kriyopabraṃhitā sā kriyā śaktireva | saṃskārasya puruṣaviṣayatvādadīkṣeti | 
dīkṣā ca jñāna śabda śabditā paryavasiteti sarvaṃ samañjasam | ataḥ dīkṣā 
kriyā bandha hetuḥ | karmatvāditi paraprayukte (p. 28) hetau pratyuta bandha 
nivartakatvena prāyaścitta karmādinā vyabhicāroddhṛti pramukha 
dūṣaṇoktyānirākṛtirnavistīryate jñānopāyasyābhāsalakṣaṇa kriyā 
vyabhicāriṇo sadyo nirvāṇa dīkṣā mātrāṅgabhūtatvāt | vyāpyatvaṃ vidyata 
iti gauṇatvamavagamyatām | malakarma śivatatvadīnāṃ anuddiṣṭā lakṣitatvāt 
padārthāntara parigaṇanāsti kimityāśaṃko paśamānārthamāha | -

ṣaṭsuteṣu padārtheṣu śivādyavani paścimaḥ |
sarvamantargataṃ yasmāt parīkṣyante nayenate ||

yasmāt ṣaṭsu teṣu padārtheṣu śiva ādiravaniḥ | paścimā yasya sadāśivādi 
tatva jātasya taśchivādyavani paścimaṃ sarvaṃ 
samastamantargatamantarbhūtantasmāt | (p. 29) nahi tadanuddiṣṭā lakṣitatva doṣa iti 
nayenānumānena te ṣaḍeva parīkṣyante vicāryante | teṣu parīkṣiteṣu 
sarvamuddiṣṭa lakṣita parīkṣita prāyameveti bhāvaḥ | prāk 
śuddhādhvāvāyatojanītyanena śivatatvādīni tatkāryatvāt | 
kuṇḍalinyāmantarbhūtānikhacitā karmabhirityanena karma 
māyāyāmantarbhūtaṃ paśuḥ paśutva saṃruddha ityanena paśutvena vinā 
paśu śabda pravṛtyayogāt malaḥ paśu padārthe tadanu vartakarodhaśaktyā 
sahāntarbhūtaḥ | tadanyadapi samastantatra tatrāntarbhūtamuttaratra dṛśyate | 
ghaṭinirmātāyāṃ kulālastannāśakassatu jalavāhaka iti vadayaṃ vindu 
kāryotpatti nāśayoḥ kartṛ bhedosti kimityāśaṃkya udaka 
sarjanopasaṃhārādiṣṭha bhānorekarūpaṃ kartṛtvaṃ (p. 30) siddhamityākalayya 
kulālasyāpi tadbhedakatva darśanāt asādhudarśanamidamiti jñāpayan kramataḥ 
patipādārtha parīkṣāṃ vidhatte -

laya bhogādhikārāṇāṃ na bhedo vāstavāśśive |
kintu bindoraṇūnāñca vāstavā eva te matāḥ ||

prāk jaḍaspanda kriyotpādane bhagavataśśaktiḥ kartṛtvamekamevāneka vyāpṛti 
nirvartana kṣamatvāt aneka vyavahāraṃ bhajatīti sūcitantataśśive 
layabhogādhikāraṇānāṃ bhedo na vāstavaḥ | na svabhāvikaḥ | kintu tarhi 
teṣānte vāstavāḥ bindorūpasaṃhṛtodyuktāviṣkṛta kārya svarūpabheda 
svarūpa bheda bhuvana bhedāḥ aṇunāmātmanāṃ vakṣyamāṇa nayena layino 
bhoginodhikāriṇa iti bhedāśca vāstavāḥ | (p. 31) svābhāvikā eva | 
vikṛtitvannopalabhya jaḍaspanda kriyotpadena śaktatvañca sūcayannaupacārika 
bhedavyapadeśa bhajanaṃ sadṛṣṭāntaṃ darśayati -

yathārkaḥ paṅkajannityaṃ bodhasaṃśoṣaṇādibhiḥ |
karmabhirbodhakādyākhyāṃ labhatetra tathā śivaḥ ||

	yathā yadvadarka sūrya svadāha prakāśa svarūpādacyutassānnidhya 
mātra tayā paṅkaja kamalaṃ nityam | pratyahaṃ bodha saṃśoṣaṇādibhiḥ 
vikāsa mlāna spurat dyut bhāvanādibhiḥ karmabhirvyāpṛtibhiḥ ghaṭayan bodhaka 
saṃśoṣakādi vyapadeśaṃ labhate | tathā tadvadatra prakṛte śivovastutaḥ 
kriyādve caitanya vyatiriktatvāt jaḍatva prasaṅgatastaddhetutvāt kriyeti 
vyavadeśaṃ bhajat svasvānya svarūpādacyutaḥ (p. 32) saṃkalpa lakṣaṇa 
kriyārtha kriyāviśiṣṭaśakti saṃbandha lakṣaṇa sānnidyamātra tayā layādi 
vyāpṛtibhiḥ binduṃ ghaṭayan layādivyapadeśaṃ labhate | layādi 
vyapadeśāśśive yugapat kinnasyurityata āha | -

upasaṃhṛtakāryātmā yadā bindu vyavasthitaḥ |
tadā layāhvayantatvaṃ śivatatvaṃ tadeva hi ||

	yadā yasmin kāle | upasaṃhṛtamanabhivyaktamanartha kriyāyuktaṃ 
kāryaṃ karaṇīyamevātmasvarūpaṃ yasya sa upasaṃhṛta kāryātmā 
śāntyatīta kalāyāntadāvibhakti bidhuratayāntaritatvācchāntyādi catuṣṭayasya 
avibhakta kalātmā śivatatva saṃjñitaśca bindu vyavasthitaḥ | kuṇḍalinī 
sthitavatī | tadā tasmin kāle yattadupasaṃhṛti hetubhūtaṃ tatvam | tadupasaṃhṛta 
(p. 33) kāryatvāt | kartavya tiraskṛtimat layāhvayaṃ laya ityāhvayo abhidhānaṃ 
yasya tattathoktaṃ layamiti nāma labhata ityarthaḥ kintarhi vatatvamito bhinnetyata 
āha śivatatvantadevahīti hi prasiddhau | adhiṣṭānalakṣanaṃ 
yacchivatattvamityucyate | tadeva layatatvamevetyarthaḥ | vakṣyamāṇa baindava 
tatvānāmiva kimasyāpi pariṇa tatvādi lakṣaṇaṃ vidyate netyāha | -

vidyādi tatva vannedaṃ sannantatvādi lakṣaṇam |
kintu svadṛk kriyāśakti kiraṇātmakamavyayam ||

vyāpakannityamacalaṃ sarvatomukhamaiśvaram |

idaṃ yattadupasaṃhṛta kāryatvā datikrāntā | nahi vyaktikāryātma śivatatvādi 
śabda śabditamabindukaṃ sṛṣṭaṃ śivatatvamadhiṣṭhanalakṣaṇaṃ vidyādi 
tatvavat sanna tatvādi lakṣaṇannaḥ pratilomato (p. 34) vidyā ādiryeṣāmīśvara 
sadāśiva śivatatvānāntāni vidyādi tatvāni vidyāditatvānāmiva 
vidyāditatvavat sṛjya śiva tatva pañcakamiva sannantatvaṃ pariṇatatvaṃ ādi 
yasyānityatvādestat sannantatvādi sannantatvādyeva lakṣaṇaṃ yasya tat 
sannantatvādilakṣaṇanna na bhavati | upalakṣaṇañcaitadanu padameva 
parīkṣitavyata dvayamapi tadvanneti | kintu kīdṛgrūpantacchivatatvaṃ svadṛk 
kriyāśakti kiraṇātmakaṃ svasya śivasya yādṛk kriyāśaktisaiva kiraṇaṃ 
prakāśaṃ satadātmakaṃ eva avyayaṃ kṣayarahitamamalātiraskṛtatvāt | 
vyāpakandeśānavacchinnanityaṃ kālānnavacchinna macalañjaḍaspanda 
kriyārūpa rahitaṃ sarvatomukhaṃ sarva viṣayamaiśvaramīśvara saṃbandhī 
tadīdṛgrūpam | nanu (p. 35)  patyureva laya śiva vyapadeśa bīja 
darśayitumupakramya śakte darśanaṃ sāgaraṃ gantu kāmasya himavat 
gamanopamamityāśakyāha -

tasminvispaṣṭa cinmātro vyāpakatvādi dharmavān |
ananyonyaśca tacchaktessamavāyāt sthita śivaḥ ||

śivaśśiva iti labdha vyapadeśaḥ patitasmin purokta para saṃvit svarūpa 
śaktyātmaka śiva tatvepi spaṣṭa cinmātraḥ viśeṣeṇakaspaṣṭaṃ 
svasaṃvidbhūtvā prakāśamānaṃ svamātravittama tayāt sva saṃvittirityuktaṃ 
taccinmātraṃ parānapekṣā vipakṣitaṃ cidrūpameva kevalantādṛk 
cchaktimadrūpaṃ karaṇa bhūta para saṃvitti dvārā svetara cidacit jñeya nivartita 
jñānamityacit spanda kriyāviṣkāraka śaktā lakṣaṇa kriyeti cokta (p. 36) para 
saṃvittirūpa śakti lakṣaṇā karaṇa sādhyadvyartha kriyā lakṣaṇa svārtha kriyā 
kartṛtvāt jñātra kartṛrūpa kartṛlakṣaṇaṃ bhutvā yasya sa tathoktaḥ | 
vyāpakatvādi dharmavān ādi śabdena prāguktā vyayādigṛhyate | ananyonyaśca 
tacchaktestasyāśśivatatvātmanopavarṇitāyāḥ | śakterananyaḥ yadeva para 
saṃvedanaṃ śaktirūpantadeva sva saṃvedanaṃ sat sva saṃvitsiddhiṃ 
śivarūpamityapṛthak siddhatvādanyassan svayannavidyata ityānanyaḥ | anyaśca 
vastuta ekamapi jñānaṃ tasya sva paraprakāśa svarūpatvaṃ vidyata iti 
svaprakāśa svarūpamātra vivakṣayā śiva iti paraprakāśa svarūpa mātra 
vivakṣayā śaktiriti prathat siddhatayopavarṇitaḥ | evaṃ bhūtassan 
samavāyāttādātmya saṃbandhitayā tadrūpībhūtvāsthitaḥ | (p. 37) sthitavān - 
tato naiyyāyikādīnāmiva nahyādhārādheyabhāvamatī(matī)yantu kliptiḥ | bindu 
dvārā śakteḥ śakti dvārā patyuriti laya śivasya vyapadeśa dvaya lābhassulabha 
eva | vyapadeśāntaramāha -

śaktoyaṃ śaktayoyasmādudyogādi kriyācyutāḥ |
śiva evāvatiṣṭante niṣkalaśca sa eva tu ||

	ayaṃ labdha vyapadeśa dvayavān patiśśaktaḥ bhūyaśśakta iti 
vyapadeśaṃ labhate | tatra hetumāha | yasmāt bindoranavarata manantamantramantra 
maheśvarādi śarīrādi jananyāt apacita śaktitvāt svakīyāśśaktayo 
vakṣyamāṇa jananyādayaḥ udyogādi kriyācyutāḥ | 
bhogādhikāravyāpṛtibhyāṃ galitāssatyaśive śivasaṃjñike 
svasminnevāvatiṣṭhante | (p. 38) tadā kartavya tiraskāreṇa bindu prasavādi mukha 
kārya prasṛdi hetutānna bhajantītyarthaḥ | evaṃ śabda vyapadeśatrayavān yassa 
eva tu bindu prasavābhimukhī bhūti tat kārya prasṛtyayogāt niṣkala niṣkala iti 
vyapadeśañca labhate evakāra tu śabdāvayoga vyavaccheda parau 
bhogavyapadeśaḥ kadetyata āha -

udyuktastu yadā kārye bindurbhogāhvayantadā |
labhate śiva udyuktassa eva ca sadāśivaḥ ||

tatvaṃ tadeva sādākhyannaśivāt vastutobhidā |
bhogastat pālanātmaiva nādhyāsastadasaṃbhavāt ||

yadā yasmin kāle kārye bindurudyuktaḥ prasvābhimukhībhūtaḥ tadā tasmin 
kāle bhogā vayaṃ sva parigrahamahāmāyā (p. 39) sva cinmaya śaktyostadetat 
saṃjñā lābha samanantaraṃ bhogābhidhānaṃ śivo labhate yo labdha bhoga 
vyapadeśavān sa evai tadudyoga hetu bhūta śaktitvāt | udyuktaḥ sadāśiva iti 
vyapadeśa dvayaṃ labhate | cakārāt sakala niṣkala ityapi ca yadyuktāyānnimitta 
bhūtaṃ sādākhya nāma tatvaṃ tattadeva śaktimato rananyatvāt tadevetyuktam | 
tasmin vispaṣṭa cinmātrādi lakṣaṇatayā sthita ityarthaḥ | śivācchaktilakṣaṇa 
śivatatva sthitayopavarṇitasya sadāśivasya yathā kathañcidadhikārāvasthā 
samutthakārya vibhakti vaikalya tulyatvādhikārāvasthāyāmavyakṣvabdha bhāga 
lakṣaṇa bindvadhiṣṭhātṛtva lakṣaṇa layostīti layāvasthāyāmapi (p. 40) 
śāntyādi samupa saṃhṛtika bindvaṃśa pālana lakṣaṇassannadhi 
kārāvasthāyāmapi punaravāntara kāryodyogalakṣaṇa bindupālanātmā san 
bhogasthiti cobhayorlaya bhogayossadāsitatvānnādhikārasyevāntaramiti 
nabhidābhedonāsti | śaktilakṣaṇa śiva sādākhya tatva dvayasyāpi samānītiḥ 
bindu lakṣaṇa śiva sādākhya tatva dvayasyāpi 
tatheśvaratatvasyevātyantabhidānāsti hi tarhi adhikārasya bhedosti kiṃ kārya 
vibhaktyaupādhika bhedostyapi na vastuta ityanupadamebrūmaḥ | śivādestasya 
bhidā saṃbhavāt bhogo vivartarūpaḥ kimityāśakyāha | bhogetyādi bhogotra tat 
pālanātmaiva bindu pālana lakṣaṇa svalakṣaṇa eva pālanañca tat prasavāmukhī 
bhūti kriyotpādane śaktitvantatassatu nādhyāsaḥ (p. 41) saṃsāravartīnāmiva 
sasukhohaṃ saduḥkhohaṃ sa mohohamiti bandhuhetuka viṣaya lakṣaṇāroparūpo 
na bhavati kṛtāṃ tatra tadasaṃbhavāt | atadrūpasya tadrūpatayā satyatvāt | 
ekamapyatadrūparahitaṃ śivabalamadhikaraṇāntare savitṛkaraṇamivāneka 
vyāpṛti nirvartanakṣamatvādanekavyavahāraṃ bhajatītyarthaḥ | adhikāra 
vyapadeśaḥ kadetyata āha -

bindu pravṛttaḥ kāryesyādadhikārastadāyadā |
śivasya nabhidāpūrvā viśeṣesya munīśvarāḥ ||

he munīśvarāḥ yadā yasmin kāle bindu pravṛttaḥ kārye syāt kuṇḍalinī 
utpādukāryā bhavet | tadā tasmin kāle śivodhikārodhikāra iti vyapadeśaṃ 
labhate | pūrvā viśeṣabindoḥ prasṛtakāryatayāvasthābhidāsvato satyapi pūrvāt 
(p. 42) sva śakti lakṣaṇa śivatatva sādākhya tatvastitayopavarṇitādaviśeṣe svato 
bhedakadharmarahite sati asya śivasya svaśaktilakṣaṇeśvaratatva 
sthitayopavaṇanīyasya svato na bhidābhedo nāsti | vyapadeśāntaramāha -

īśvaraśca sa eva syāt tatvantacceśvarāhvayam |
pravṛttoyamiti proktaḥ pravṛttāśśaktayo matāḥ ||

sa eva labdhādhikāra vyapadeśavān īśvaraśca syāt |
īśvara iti vyapadeśaṃ labhate | yattatvamīśvarāhvayamīśvara saṃjñakam | 
bindukārya pravṛtti hetu bhūtantadapi tattadeva iva śakti kiraṇātmatvāt | 
tasminvispaṣṭa cinmātrādi lakṣaṇatayā sthita ityarthaḥ | ayaṃ 
labdhādhikāreśvara vyapadeśavān pravṛtta iti proktaḥ pravṛtta iti vyapadeśañca 
labhate | kutaḥ (p. 43) yasmātkāraṇāt śaktayaḥ pravṛttā matāḥ | kārya 
prayogadiśāṃ prāptā itīṣṭāḥ sakala ityapi vyapadeśañca labhate 
ityadhyāhāryam | yāni śivādīni nāmāni tāni śaktibindvabhihitatatvatrayasya 
sādhāraṇā nīti mantavyam | ṛṣayaḥ svabhāvādacyutaśśaktaḥ ityādibhissūcita 
vikṛtitvannopalabhya kṛtya karaṇaṃ vispaṣṭaṃ jñātumāśaṃkayanti | - 

bindvavasthā viśeṣeṇa śivabhedastvayoditaḥ |
bindoracetanatvena pravṛttisvata eva na ||

kartācettatpravṛtyarthaṃ vikārīsyāttadāśivaḥ |
evaṃ virodha āpanne parihāraṃ vadeśvara ||

he īśvara! bindvavasthā viśeṣeṇa bindoravasthā upasaṃhṛta kāryātmatvādi 
tasyā viśeṣo bhedastena śivabhedaḥ patibhedaśśivassadāśiva (p. 44) īśvara 
ityuktaḥ tvayodita vyāvartakadharmasyādhikaraṇāntarasthatvānna vāstava iti 
bhāvaḥ bindorūpasaṃhṛta kāryalakṣaṇādyavasthāṃ labdhuṃ svata 
cetanānadhiṣṭhānāt na pravṛttiḥ na bhavatyevotsāhaḥ kutaḥ acetanatvena 
jaḍadharmitvāt | upasaṃhṛta svakārya ghaṭādi lakṣaṇādyavasthāṃ labdhuṃ 
jalavāhakādyanadhiṣṭhita bhradaśva atha tatpravṛrtyarthantadutsāhārthaṃ 
kriyāveśī pravṛttaḥ kartā cet patiryadi tadātadānīṃ sa tu śivo vikārī syāt 
svarūpāntarapariṇatimān bhavet | evamitthaṃ virodhe āpanne acetanatva svataḥ 
pravṛttatvayoravikāritva pravṛttatvayossamānādhikaraṇyābhāve samutbhūte 
parihāraṃ samādhānaṃ vada kuru tadidamākalayya guruḥ tadviṣayā jñānaṃ 
teṣāṃ samyak nivartayitumupacakrame | - 

(p. 45) kartṛtvaṃ dvividhaṃ viprāssaṅkalpāt karaṇādapi |
nahi saṅkalpamātreṇa kulālaiḥ kriyate ghaṭaḥ ||

he viprāḥ kartṛtvaṃ kāryakāraṇa sāmarthya dvividhaṃ dviprakāraṃ bhavatīti 
śeṣaḥ | kutassaṃkalpādidamevaṃ bhūtaṃ bhavatviti smṛtyaikaṃ karaṇādvikṛti 
hetubhūta hastacalanādi vyāpṛtyaikam | nanu ubhayorapi saṃkalpasyāvaśvakatvāt 
tameva kevalamavalabhya katṛtvamekarūpaṃ bhavatvityata āha | nahītyādi | nahi 
hastacalādi vyāpṛtirūpakaraṇaṃ vihāyassaṃkalpamātreṇa kevalamidamevaṃ 
bhūtaṃ bhavatviti smṛtyā kulālairmṛdaṃ saṃkṣobhya ghaṭaḥ kriyate | nanu tarhi 
śivopi tatheti kimanayābhinna kalpanayetyata āha -

śivassaṃkalpamātreṇa bindukṣobhakarassadā |
(p. 46) na vyāpāraviśeṣeṇa yenāyaṃ vikṛto bhavet ||

sa śivassadā prati sṛṣṭyārambhakālaṃ acidvyāpāra hetutvād vyāpāraśabde 
śabditena svābhinnakaraṇaśaktisaṃkalpamātreṇa bindukṣobhakaraḥ | binduṃ 
saṃkṣobhya śāntyatītādi bhuvana nirmāṇaṃ karotītyarthaḥ | na 
vyāpāraviśeṣeṇa nahi kevalaṃ bhinnakaraṇa vyāpṛtyantareṇa vikaraṇena yena 
vikaraṇenāyaṃ śivo vikṛto bhavet | rūpāntara pariṇatimān bhavet | nanu śivastu 
vyāpṛtimanavekṣya na vikṛtimān bhavati | kulalastu tāmavekṣya vikṛtimān 
bhavatītyuktaḥ kimaparārdhaṃ tenetyata āha -

samastopādhi śūnyatvā nirmalatvācca he dvijāḥ |
ya evopādhimaṃtaste vikṛtāḥ kārya janmani ||

(p. 47) tataśca nāvikāritvaṃ kartṛtvena virudhyate |

he dvijāḥ na pakṣapātatosmābhirucyate | kintu śivasya samastopādhi śūnyatvāt 
bhava samupavavartinyātmani svadharma ādadhati 
āsajayantītyupādhayaśśarīrendriyādayaḥ | samastaistai śūnyatvāt bhogya 
bhoktṛtva saṃbandhā bhāvāt | nanu taduhita kevalātmanāṃ 
saṅkalpāderasaṃbhavāt tatheti kutaśśivasya 
bindukṣobhakaratvamityāśaṃkāyāmidannirmalatvācceti | na kevalanteṣāmiva 
taduhitatvamātraṃ malenātiraskṛta śaktitvādapi na samāpekṣatva 
vikāritvādikam | nanu yatra kartṛtvaṃ tatra vikāritvamiti vyāptirasti | satyam ye 
kecit kārya janmani karaṇīyotpādane upādhimantaḥ dehinaḥ | kartāraste (p. 48)  
svakīyāśaktervyāpārāpekṣatvādvikṛtāḥ vikāriṇā bhavantyeva | tatasvato'pi 
kumbhakārādīnāṃ vikāritvāsaṃbhavāt | yatra dehitva sāmānādhikaraṇa 
kartṛtvantatra vikṛtitvamityavacchinnatvādvyāpteḥ avikāritvaṃ kartṛtvena na 
virudhyate tasya sva sāmānādhikaraṇa sthitinnatiraskriyate | yatra citve 
satyavikāritvantatra kartṛtvam | yathā svadehaspandakartaryātmanītyanumitatvāt | 
nanu dehināmeva kartṛtvanduṣṭamiti kathaṃ videhasya 
kartṛtvamityāśaṃkāyāmāha -

samastopādhi śūnyatvāt kartṛtvanneṣṭyate katham |
kartṛtva pratibandhatvādupādhestadviyogataḥ ||

bhavetpratyutakartṛtvaṃ prācuryāyā munīśvarāḥ |

(p. 49) he munīśvarāḥ | samastopādhiśūnyatvāt 
nikhilaśarīrendriyādyabhāvataḥ kartṛtvaṃ kathaṃ kena prakāreṇa neṣyate | 
nasvīkriyate kindehitvaṃ kartṛtvena vyāptamiti vā kiṃ kartṛtvandehitvena 
vyāptamiti vā | tatra na prathamaḥ | upādheḥ kartṛtva vyāptasyendriya śarīrasya 
dahana vyāptadhūmasya tadati prakāśapratibandhatvamiva kartṛtva 
pratibandhatvāktadabhivyākti virodhitvāt | kiñcidvisayakaratvaṃ 
pratibandhamityāśayaḥ | tadviyogataḥ sva sva nibandhana malaśarīrendriyādi 
viśleṣataḥ | kartṛtvaṃ pratyuta punarabhimata virodhataḥ | kiñcijñakartṛtva 
vilakṣaṇatayā ārdravarti prabhāvādyabhāvatopi dhūma dīpa iva prācuryāya 
atyabhivyaktyarthaṃ bhavet sarvaviṣayaṃ syāditi bhāvaḥ | yaduktandvitīyaṃ 
kartṛtvandehitva vyāptamiti | tatra yadvā kāryaṃ śarīrayuktena (p. 50) 
kartavyāptamityatracānekāntikatvaṃ pradarśayan vikṛtitvaṃ nopalabhya 
videhinaḥ kartṛtvaṃ sadṛṣṭāntaṃ sādhayati -

adehasyāpi kartṛtvaṃ svadeha preraṇe yathā |
yathārkodina ceṣṭānāṃ sannidherūpakārakaḥ ||

tathā sannidhimātreṇa vidadhātyakhilaṃ śivaḥ |

sadehavadadehasyāpi śivasya katṛtvamavagamyate | tathā yathātmana svadeha 
preraṇe svakīya sūkṣmadehaspandadvārā sthūladehaspanda kriyāyāmādra 
saṃyoge vikāritvādi dūṣaṇāt aspṛṣṭvā saṃkalpalakṣaṇakriyārtha 
kriyāviśiṣṭaśaktisaṃbandhalakṣaṇasannidhimātreṇa kartṛtvamāgatam | nanu 
icchā mātreṇa kartṛtvaṃ svādhiṣṭhita śarīra spandādike dṛṣṭannatu bāhye | 
satyam | ata eva sadādhiṣṭhāyakatvena viśvamīśvarasya (p. 51) 
śarīramivānumīyate | ata eva śivaḥ śuddhādhva lakṣaṇa sūkṣmadeha 
spandadvārā aśuddhādhva lakṣaṇasthūladehaṃ spandayati | asmādādīnāmiva 
nanu vāstavaśarīramanovyaṅgyatvantadicchāyāḥ malena śūnyatvāt adehaśca 
śivaḥ kasyacit kartā bhavati vyakta citvādātmavaditi nahi sadehatvena katṛtvaṃ 
sadeha kartrā kāryaṃ vā vyāptaṃ duṣṭāntāntarandarśayati | yathetyādi 
yathārkassuryo dina ceṣṭānāndinedinejāyamāna prāṇi śarīra spanda 
kriyāṇāntātvika ceṣṭā rahitassannidhessannidhāne nopakārakaḥ kartā bhavati | 
tathā śivassannidhimātreṇa bindorvicitrapariṇatiyogyasamayaṃ viditvedamevaṃ 
bhūtaṃ bhavitviti saṃkalpamātreṇākhilaṃ vidadhāti samastaṃ karoti | nanu 
sūryāderiva prāgabhūtvā (p. 52) tadānīṃ kāryadeśāvasthāyitvaṃ 
bhagavatassannidhitvaṃ sarvadā sarvagatatvāt kintu saṃkalpalakṣaṇakriyārtha 
kriyā viśiṣṭa svaraśaktisaṃbandhitvam | nanu najātu devatāmūrtirasmadādi 
śarīra śarīravaditi śūddhatvāttadadehasya kartṛtva pratibandhatvannabhavatīti | 
punardehino viśvakarmādessaṃkliptyā svābhimata kārya kartṛtva dṛṣṭeśca 
kāryatvena paridṛśyamānaṃ viśvasadeha kartrā vyāptaṃ tanetyāha -

sadehasyāpi kartṛtvaṃ sarvasyāpi yadiṣyate |
tadadehasyāpi karyatvādvyāptaṃ kartrantareṇat ||

videhavat sadehasyāpi bhagavatassadeha kartṛṇāmagragaṇyatayā 
sādhanīyānanta syāpityabhiprāyaḥ | sarvatrāpyaśuddha vartmanīva 
śuddhavavartmanyabhītyabhiprāyaḥ | katṛtvaṃ yadiṣyate yadyabhyupagamyate | (p. 
53) taddehaḥ kiṃ vastutaḥ paricchinnoparicchanno vā yadyapyaparicchinnastadā 
śivasyaiva binduśaktirvā dehatvenopacaryata ityasmaddarśanameva | yadi 
paricchinnaḥ tarhi sāvayavatvānnacākārya iti vācyam | yatra sāvayavatvantatra 
kāryatvamiti savyāptika sāvayavatva saddhetorvyāpti vibhaṃ janaprasaṅgāt | 
nahīśvaraśarīra vyatirikta iti vyāptissaṃkocanīyā ādehasyāpi kartṛtvaṃ 
svadeha preraṇe yatheti videhasyāpi kartṛtvalakṣaṇakāryasiddhena nibandhanamiti 
saphalatvāt | tatastaddehasyāpyasmadīya śarīravat kāryatvāt kartrantareṇa taditara 
vidhātrā tatkāryaṃ vyātpaṃ yatra kāryatvaṃ tatra sakartṛkatvamiti 
sāhacaryanīyamaniyamitam bhavatu tataḥ kākṣatirityāśaṃkyāha -

(p. 54) tasya dehādayopyevamityavasthāna kutracit |
tatra prathamasṛṣṭestu samastopādhivarjitaḥ ||

kartā maheśa eveṣṭaḥ pravṛttā śeṣa śaktikaḥ |

adehasya tatra kartṛtvānabhyupagamāt | tasya viśvakartṛrdehanirmātu 
dehādayopi evaṃ kartrantareṇa vyāptā iti tasya tasyetyavasthāna kutracidekatrāpi 
na bhavati | kintvana vasthetyarthaḥ | nanu kasyacit kartṛdehasya 
svakṛtatvamabhyupagamyānavasthāṃ pariharāmaḥ | tannasvadehasya 
svanirmitavyatve videhasya tatra kartṛtvānabhyupagamāt | prāgapi dehitvaṃ 
siddhamiti taddehasyāpi svanirmitavyatve tat siddhamityanavasthā durnivāryā 
tastaddurnivāryatvāt | pratham sṛṣṭestu sṛṣṭyārambhakāle prathama 
prabhāvāṇāṃ (p. 55) dehendriyāṇāṃ sadeha 
katṛṇāmagrajanmanāmanantādīnāmityāśayaḥ | sṛṣṭessaṃsarjanasya 
samastopādhivarjitaḥ | samastaiśśarīrendriyādibhirvimuktaḥ 
pravṛttāśeṣaśaktikaḥ | pravṛttāssaṃkalpalakṣaṇa vyāpṛtirūpā aśeṣā 
samastājananyādayaśśaktayo yasya tastathoktaḥ | maheśa śivaḥ 
karteṣṭasṛṣṭetyabhimataḥ tadetat saduktyā paraśivasya kliptapañcavaktra 
tripañcadṛktvāt | vāstavaṃ śāktaṃ baindavādikaṃ vā śarīraṃ vadantaḥ 
pratikṣiptāḥ evakāra tu śabdāvayogānyayoga vyavacchedaparau | nanu śivasya 
kumbhādau kartṛtvādarśanāt | kutassarvakartṛtvaṃ satyaṃ tatra prayojakatva 
rūpaṃ kartṛtvamastīti sarvamanavadyamitthaṃ sadehasya kartṛsarvakartṛtvannirasya 
śivabhedaśśaktitassiddha ityupasaṃharati | 

(p. 56) layādikopyayaṃ bhedaśśaktitastu tatasthitaḥ |
bindukṣobhoyataśśaṃbhośśaktereva pravartate ||

ayaṃ prāgukta layādikaśśivādiko bhedaśśaktidaśśaktidvārā 
patyusthito niścitaḥ | tataḥ tasmāt kāraṇāt yato yasmāt kāraṇāt bindukṣobho 
binduvikaraṇam | śaṃbhośśivasya śaktessaṃkalparūpalakṣaṇataḥ pravartate 
jāyate | tathāhi śaktayo hi kartavya tiraskāreṇa svātmanyavasthitāḥ | 
layatatvābhidhānamavasthāviśeṣamudadīpayanyo niṣkalādi padapravṛttau 
upādhibhāvaṃ pratipadyante | yadāturāḥ kāryasampādana pravṛttā naca tat 
prayogabhūmiṃ prāptāstadā tatpālana pravṛttatvāt 
bhogatatvābhidhānamavasthā viśeṣamādarśayantyassakalaniṣkalādi pada 
pravṛttau kāraṇatāmupayānti yadā punaḥ (p. 57) 
kāryaprayogadaśāmanuprāptāstadadhikāra 
tatvābhidhānamavasthāntaramavabhāsayantyassakalādipadapravṛttau hetutāṃ 
vrajantīti śaktīnāṃ pravṛttibhedakalpanayātra bhedona pāramārthikaḥ | 
yadāhuḥ -

śaktodyuktaḥ pravṛttaśca kartātrividha iṣyate |
śakteḥ pravṛktibhedena bhedastasyopacārata || iti ||

nanu bhedopacārasya prayojanamatravaktavyam | yadāhuḥ -

narteprayojanādiṣṭaṃ mukhyaśabdārthalaṅghanamiti || ucyate |

dīkṣādinādhikāratatvayojitasya bhogākhyatatvayojitasya tato'pi layatatva 
yojitasyāṇo sthūlasūkṣmaparaśaktyabhivyakti bhedena vāstava evātra bheda iti 
darśayituṃ saṃskārasyātra bhedopacāraḥ kṛta iti na niṣprayojanaṃ śiva 
śivaśakti (p. 58) śivaśakti vyāpārāṇāṃ layādyavibhāgabhedo vāstava iti 
tātparyam | sā śakti kīdṛśīti jijñāsāyāntat svararūpannirūpayati | -

jñānakriyātmikāsāpi nityānityoditaprabhā |
sā parābhimukhī sarvabandhaleśavivarjitā ||

ananyānyāśivāt saiva vastutomūrtiraiśvarī |

sāpi śaktijñānakriyātmikā | jñānañca kriyā ca te ātmā svarūpaṃ 
yasyāssā tathoktā | jñānātmiketyanena parigrahaśakteḥ kuṇḍalinyāḥ 
viśinaṣṭismanityānāśarahitā tadanena bauddhajñānādviśinaṣṭasma 
sarvabandhaleśavivarjitā | sarvamalādi bandhānāṃ leśena 
śeṣāṃśabhūtādhikāra malenāpi vivarjitā vimuktā | tadānena vidyeśvarādi 
śakterviśinaṣṭisma (p. 59) nityāditaprabhā | anādivyaktaprakāśā 
tadanenamuktaśivaśakterviśinaṣṭisma | sāparābhimukhī viṣayābhimukhī 
tadanena kriyātmiketyanena ca jñānapradhāna svaprakāśa 
śivasvarūpādviśinaṣṭisma | śivādananyaparacidrūpaśaktessaṃvedyatayā 
tadanubhūtilakṣaṇasvavṛttikā ||

	svacidrūpa śivasiddhau satyāṃ yadyapi svetara svavedyatve svātmani 
kriyāvirodhena vedyavilakṣaṇa vedanatvena svasaṃvedyatayā virājata iti | yadeva 
parasaṃvedanaṃ śaktirūpantadeva svasaṃvedanaṃ sat svasaṃvitsiddhaṃ 
śivarūpamitya pṛthak siddhatvādanyā satī svayannavidyata ityananyā | anyā ca 
ekāvisaṃvittasyā svaparāpekṣasvarūpatvaṃ vidyata iti svāpekṣa svarūpamātra 
vivakṣatayā (p. 60) śiva iti parāpekṣa svarūpamātra vivakṣayā śaktiriti pṛthak 
siddhatayopavarṇitā | saiva etallakṣaṇalakṣitaiva vastutaḥ svabhāvataḥ | aiśvarī 
śiva saṃbandhinī mūrtīḥ | dvividhāhyātmanānmūrtiḥ calācalā ca tatra 
calātātvikabhauvana śarīrātmikā | acalā jñānakriyātmikā | 
mūrtiriyamapīdṛśī | nanu vyatiriktā hi mūrtiḥ satyantatvenopacaryata iti 
avyatiriktā | taduktaṃ atra -

jñānakriye śivaproktaḥ sarvārthe nirmale vareti | sātu -

layāvasthāṃ yadā prāptā tadodāsīnarūpiṇī |
kāryabhāvādudāsīna samyāvasthā tadeva hi ||

yadā yasmin kāle layāvasthāmatikrānta bindukadaśāṃ prāptā gatā 
tadodāsīnarūpaṇī | tasmin kāle kartavya (p. 61) tiraskāralakṣaṇā kutaḥ 
kāryabhāvāt svakartavyalakṣaṇakriyāṃśasya svaniṣṭhatvādudāsīnā tadaiva hi 
sāmyavasthā sadṛśatva daśā | yadodyuktadaśāṃ prāpteti śeṣaḥ | kuta ityata 
āha -

vijñānakriyayossāmyaṃ yasmādyudyuktakartṛṣu |
tatohyetat karomīti vyāpāre sāmyametayoḥ ||

yasmātkāraṇāt ityukta kartṛṣu svasvakāryasamuptatyarthaṃ tadupāya cintakeṣu 
kumbhakārādiṣu etat karomīti vyāpāre vijñānakriyayoḥ jñānakriyā 
śaktyovedana kṛti vyāpṛtyoḥ sāmyaṃ viviktaṃ viditantatastasmāt udyukta kartari 
| śive śivasya nirvikalpepiśabdānuviddhabauddhavikalpavaidhūryalakṣaṇayā 
tāthya padārtha paraspara (p. 62) vyāvṛttarūpagrahaṇalakṣaṇā vikalpa 
savikalpostīti etayoḥ jñānakriyā śaktyoretat karomīt jñānakriyā rūpe 
vyāpāre sāmyamanusandheyam | etaditi jñānāṃśasyābhinayaḥ karomīti 
kriyāṃśasya adhikāradaśāyāṃ kimityata āha -

adhikāre kriyodṛktā kāryeṣvadhikṛtāyataḥ |
kāryañca karaṇīyantu guṇasaṃkalpasaṃsmṛtiḥ ||

adhikāre adhikāradaśāyāṃ kriyātmikā śaktijñāna śakteḥ udrittā 
bāhulyavati | ataḥ yataḥ kriyāśaktiḥ kāryeṣvadhikṛtā pravṛttā tat kāryaṃ 
kimityata āha | kāryañca karaṇīyantu icchānantarakāryakṛditi śruteḥ | 
bhagavataḥ kriyāśaktireva svakartavyakriyāṃsaṃkalpaśabdaśabdita dṛk 
kriyātmakecchālakṣaṇakartavyāntaraṃ kṛtvā tena ghaṭitecchāśaktitvena (p. 63) 
vartate punarasmadādīnāmapi sarāgamanobhivyaktāsatī kriyāśaktiḥ 
tādṛśīsatīcchāśaktiriti ca vartata iti guravaḥ tatastadicchāśaktilakṣaṇa 
kartṛśaktiḥ kartavyārthamātra nipatita tadicchātma pratyarthecchātma svakāryeṣu 
pravṛtteti tadapi karaṇīyaṃ guṇasaṃkalpasaṃsmṛtiṃ pratyarthamidamevaṃ 
bhavatviti kartavya padārthaguṇaviṣayecchālakṣaṇasmaraṇaṃ tallakṣaṇaṃ 
jñānantataḥ |

natu vyāpāra ityuktā vibhostadviṣayāsmṛtiḥ |
tasmāt sadāśivojñāna jñātṛrūpa iti sthitaḥ ||

vibhośśivasya tadviṣayatāsmṛtirvicitraguṇabindukāryagocaraṃ smaraṇaṃ na tu 
vyāpāra ityuktā vikṛti nibandhana jaḍaspanda kriyārūpa vyāpṛtiriti noditā | 
tathoktistu (p. 64) taddhetutvāt | taduktaṃ mālinīvijaye -

jñāpayantī jagatsarvaṃ jñānaśaktinnigadyate |
evaṃ bhūtamidaṃ vastu bhavatviti yadāpunaḥ ||

jātā tadaiva tadvastu kurvantyatra kriyocyata iti |

phalitamāha - tasmāditi tasmāt kriyāyā api jñānalakṣaṇatvāt | sadāsmāpādi 
sarvasmin kāle śivaḥ jñānajñātṛrūpa iti sthitaḥ | sva paraprakāśarūpaḥ na 
jaḍaspanda kriyālakṣaṇa iti suniścitaḥ idamaparijñātavatāṃ bhrama iti bhāvaḥ | 
jñānakriyā śatyortha pratyartha viṣaya svakāryānurūpatassamaviṣama 
sthitimuktvopasaṃharati | -

anayorjñānayorheturaviśeṣātmikācitiḥ |
śaktirūktā vikalpā sā mahatī mūrtiraiśvarī ||

(p. 65) anayoḥ jñātayoḥ etayoḥ vicitrakāryaviṣayajñāna tat 
guṇasaṃkalparūpajñānalakṣaṇakriyayoḥ hetuḥ kāraṇaṃ aviśeṣātmakā | 
aviśeṣaḥ abheda ātmasvarūpaṃ yasyāssā tathoktā | ubhaya sādhāraṇa 
rūpiṇītyarthaḥ | ata evā vikalpā | vikalparahitā | mahatī sarvārtha vyāpi aiśvarī 
śivasamavāyinī mūrtiracaleti puroktā | citi cit sā śaktirūktā śivabalamiti proktā 
sā tu cidacidanugrahakartrī satyacidanugrahakartrī sati | cicchaktitirodhāyikā | 
cidanugrahakartrī satyacinmalaśaktitirodhāyikā bhavati | śiva samavetatayā śakteḥ 
pariṇati dharmarahitatvāttat jñānakriyārūpaṃ kāryaṃ bhedoktirūpacārabījeti | 
tadapṛthak siddhamekasvabhāvaṃ jñeyam | taduktaṃ ratnatraye -

(p. 66) icchākāryamanicchāpi kurvāṇecchā cidavyayā |
jñānamajñānarūpaiva makriyā vikriyāntatheti ||

ṛṣayo vācya bhedamajānantassamānavācakamātre bhramantaḥ 
punarāśaṃkayanti | -

dīkṣāyā bhagavaṃstatvaṃ śivākhyaṃ śodhyamīritam |
śāntyatīta kalāvyāptamiti cādya virūdhyate ||

he bhagavan dīkṣāyāṃ śivākhyaṃ śivābhidhānantatvamatikrānta 
bindukamityuktaṃ śodhyamīritam | śodhanīyamityapyatyuktam | punaśśāntyatīta 
kalābhyāptaṃ śāntyatīta kalāgarbhitamiti coditam | adyedānīntadidaṃ virudyate 
| atikrānta bindukatvena tiraskriyate bhagavān satyaśabdaṃ 
prayuñjyārddhāṃgīkāraṃ pradarśayan pariharati | -

(p. 67) coditaṃ satyamevaitadvakṣyai yūyaṃ samāhitāḥ |
prakṛtitvādayaṃ binduḥ kṣobhyatenākhilātmanā ||

tatrayokṣubdabhogosya śāntyatītakalā tu sā |
śāntyādi bhuvanātmāyaḥ pariṇāmastu baindavaḥ ||

śivatatvaṃ tadatroktaḥ sādākhyaṃ bhuvanantu yat |
baindavaṃ sa tu sādākhyantatvamuktaṃ śivāgame ||

aiśvaraṃ tadadhastatvaḥ tadaveśvaramīritam |

prakṛtitvāt paramakāraṇātvāt sarvātmanā kṣobhyatve anityatvatonavasthā 
prasaṅgāt ayaṃ ṣaṭpadārthamadhyapaṭhito bindurakhilātmanā sarvātmanā na 
kṣobhyate navikriyate | tatra kṣubdhā kṣubdha bhāgayormadhye syabindorakṣubdha 
bhāgo yassā śāntyatītakalā śāntyatītakaleti jñeyā | (p. 68) yaśśāntyādi 
bhuvanātmā śantyādīnyupalakṣaṇatvācchāntyatītasahitāni 
bhuvanānyevātmā svarūpaṃ yasya sa tathoktaḥ baindavaḥ bindūtpanna 
pariṇāmaḥ tadatra śāntyatītakalā vyaptatva śodhyatva svīkāre śivatatvamuktam 
| natūpasaṃhṛtakāryabindulakṣam | tadadhiṣṭhana 
śivaśaktikiraṇātmakamathaveti bhāvaḥ punaratreti padamidamapi jñāpayati | atra 
pauṣkara parameśvare | śivatatvamuktam | anyatra śāntimastakasthaṃ śāntyatīta 
kalāvyāptaṃ śāntyatīta bhuvanamekaṃ śodhyaṃ śivatatvam | punaśśāntyādi 
bhuvanātmakaṃ śāntyādi kalā catuṣṭayam | śāntyatīta kalā vyāptaṃ 
śaktitatvamiti | sādākhyamīśvaramapi tatvamatra na śivaśakti kiraṇātmakaṃ 
athavodyuktakāryabindvātmakaṃ (p. 69) kāryaprayogabhūmi prāptimat 
bindvātmakaṃ vetyāha | setyādi śivāgame | yat baindava sādākhyamasādākhya 
saṃjñitaṃ bhuvana tattu tadeva śodhyatvena samuditaṃ sādākhya tatvamuktam | 
natu tadityāśayaḥ yattadadhastatvamathastanabhāgevartamānatvaṃ 
aiśvaramīśvarasaṃbandhi tatheśvarasaṃjñitaṃ tadeveśvaramīritaṃ tadeva 
śodhyatvena samuditamīśvaratatvamityuktaṃ natu tadi tadityākṛtam | itthaṃ 
parihṛtyopasaṃharati | -

etāni trīṇi tatvāni santitatvātmavartmani |
etānyeva tu śodhyāni puroktāni na kutracit ||

taniprāpyāṇi sarvaistu dīkṣayā yojitairnṛbhiḥ |

tatvamevātmanā svarūpaṃ ṣaḍadhvasumadhye yasya vartmanastatvātma-
vartmantasmintatvātvamadhvani | (p. 70) śuddha ityāśayaḥ etāni baindavāni trīṇi 
tatvāni santi | vidyātatvamīśvaratatve, śaktitatva śivatatventarbhūtaṃ jñeyam | 
etānyeva tu śodhyāni kutracit kvacidapi na puroktāni śaktikiraṇātmakatvenoktāni 
| tadadhiṣṭheyopasaṃhṛtabindvātmādīni vā | nanu bhuvanopādhika bhogodhikāra 
daśāṃgātayā śaktermantrarūpatvāt | kathanna śodhyatvam | satyam 
mantrātmavatmatayā śodhanīyannatu tatvātmavatmatayeti | na 
kiñcidasamañjasam | tāni baindavāni dīkṣayā yojitaissarvairaṇubhinniratiśaya 
bhogārthaṃ prāpyāṇi na tu sarvairityuktaṃ kiṃ layatatve yojitairapi netyāha -

yojitālayatatve ye te muktānā paratra ca |
(p. 71) bhogādhikāra tatvasthā vyaktacinmātra śaktayaḥ ||

vidyātatvādanantabhuvanādūrdhvaṃ tatva bhuvanātmakāni sadāśiva nivṛtti 
pratiṣṭhā vidyāśānti bindu paramaśivalakṣaṇāni saptaivakrameṇātiśayavanti | 
vimokṣasthānāni santi | tatra paramaśivalakṣaṇasthānamekaṃ vihāyassarvasmāt 
bhogatatvāvadhi bindusaṃjñaka śāntyatīta 
paryantādadhastānnodhṛtassapreryatvān na nivṛtta iti na muktaḥ | tato dīkṣāyā 
māyātatvādūrdhvaṃ malavicchedāntaṃ pāśacchedaṃ kṛtvā svāntarbhūtā 
śuddha dvitritatvādhikāra bhogatatvāvaliṃ binīntadanurūpa 
sthūlasūkṣmarūpiṇīṃ śivatatvābhivyaktiṃ vidhāya 
śikhācchedarūpatirodhaśaktipreryatva vicchityadhikṛti pūrvaṃ paralakṣaṇa 
śivatvābhivyaktyartham | (p. 72) tasmāt bhogatatvāduddhṛtya 
layatatvetikrāntabinduke paraśivalakṣaṇapade ye yojitāste tat sadṛśaparaguṇa 
paravyaktyā saṃprāpta sarveśvaratvāṃ muktāḥ 
vimuktabandhanāśśivassadṛśā bhavanti | nanu anākhye tu nirālaṃbe agrāhye 
manavarjite | nistatve yojito mukta iti śāstrasya niścayaḥ || iti śruteḥ | paramukti 
prāptyarthaṃ laya vyapadeśādyasaṃsparśini viśiṣṭalakṣaṇa śive yojanaṃ 
kāryaṃ satyam | atra śrīmanmataṃga iva śodhyatvena samuditaṃ 
sarvamabhogatatvāntaḥ kṛtamiti | tadupariyojitāssarvatrayojitā iti na 
kiñcidasamañjasam | aparatra cānatikrānta binduke laye bhogādhikāra tatvadvaye 
ca sa ***rtha ye yojitāstena muktāḥ śāntyatītādi bhuvana gamanatvāt (p. 73) 
preryatvānnanivartanta iti bhāvaḥ | tarhi te kīdṛgrūpāḥ | bhogādhikāra 
tatvasthāśśivasya bhogādhikārasthānatve na vakṣyamāṇa śāntyatītādi 
bhuvanasthā vyaktacinmātra śaktayaḥ | prakaṭīkṛtaśivassaṃdṛk śaktayaḥ | kartṛ 
śaktyā kramataḥ kiñcit kiñcinūna bhāvaṃ bhajantīti bhāvaḥ | nanu 
śakterniraṃśatvāt kathañcidaṃśenābhivyaktirnakriyāṃśe neti satyam | 
śrīmadanantādīnāṃ śaktayasthūlasūkṣmātmanābhivyaktā śabdānuviddhā 
sarvārthandarśayanti śabdādi sāpekṣatvāt | jñānaśakti vyaktirapi na sarvatheti 
sarvamanavadyam | sūcitaṃ bhuvanā bhuvanādhiṣṭhātṛtvenāpi 
bhinnavyapadeśaṃ vispaṣṭaṃ vinivedayati | -

bindunaiva hi bhinnoyaṃ bhaktastu bhuvanairapi |
(p. 74) śāntyatītā ca śāntiśca vidyāsthiti nivṛttayaḥ ||

bindunā bindvavasthā viśeṣeṇa bhinna eva bhinna vyapadeśaṃ labdhavā 
nevāyaṃ śivastadvadanantaraṃ bhuvanairapi vibhaktaḥ pratibhuvanamadhiṣṭhātṛ 
tayā tadanuguṇabhinnavyapadeśaṃ labhate | tat bhuvanāni ca mahāpralayāntaraṃ 
sargāraṃbhe kramikagalanabindūpādhiko yuktāvasthena kramikārya 
prayogadaśātmādhikārāvastho parūḍhena vicitrasarganirmāṇādhikāran 
nivartayatā bhagavatā prathamaṃ bindau śabdasṛṣṭau nāda iva nirmitaṃ 
śāntyatītā śāntyatīta bhuvanaṃ svāntabhūta svordhavartindhikādhi bhuvanaṃ 
śāntyatītārūpaparabindośaktirūpatvena sapunaramuktimāṃ 
nissanniveśanirmimoni iti bhuvanādhāratvāyogāttat kāryaśāntimasthakam | (p. 
75) ata eva layatatva saṃjñitaṃ yadyapi bhogatatva saṃjñitaṃ sat 
bhogatatvāntarbhūtamīśāna bhuvanamityapi prasiddhaṃ śāntirvidyāsthiti 
nivartayaḥ | sthiti pratiṣṭhā śāntyādini catvāribhuvanāni 
śāntyādikalācatuṣṭayaṃ śivasya bhogasthānaṃ śaktitatvamiti | tatrāntare 
prasiddhatvāt śaktitattvabhuvanānyucyante | atra tu śivatatvāntarbhūtatayā 
śaktitatvasya darśanamiti jñeyam | tatra śivasya saṃjñā bhedandarśayati - 

bhuvanāni mahāntyeṣu saṃjñāḥ pañcalabhecchivaḥ |
īśānapuruṣāghora vāmajātātmikā kramāt ||

etāssadāśivāvasthā bhogasyānanapañcakāḥ |

etadabhidhānāni bhuvanāni mahānti uparitana bhuvanopari vartitvāt eṣu 
pañcasvadhiṣṭhātṛtayā śivassaṃjñāḥ kramādīśānādyātmikāḥ (p. 76) 
pañca labhet | etā etat saṃjñitaśakti vyāpṛti lakṣaṇe śānādi mūrtayaḥ 
sadāśivāvasthāḥ sadāśivasya sādākhya tatvādhiṣṭā tu īśānādi mūrti 
samaṣṭi rūpasya śivasyāvasthāḥ vyaṣṭirūpatayāvasthitayaḥ | sa eva 
bhogasaṃjñitaḥ śāntyatītādi 
prāptikāmairīśānamūrtyādyākāratayādhyātavyaḥ | phalaprado bhavati | ata 
eva tā bhogasya vyaṣṭirūpa śāntyatītādi bhuvanātiṣṭhātuḥ śivasyānana 
pañcakāḥ | sadāśivīṃ samaṣṭirūpāntāntanumeva kāryaṃ śarīrayukte | nanu 
kartṛvyāptamiti abhyupagamepi kliptaśāktadanurastīti darśayan varṇayati -

pañcamūrtimayīṃ śubhrā nityāsakalaniṣkala |
mūrtissadāśivī jñeyā sarvakārya pravartikā ||

(p. 77) pañcamūrtimayī īśānādi pañcamantramūrtirūpā śubhrā 
dhavalakāratayopāsya nityā paramārthanāśarahitā kliptākāratvānmūrte 
kliptarūpopasaṃhṛti śrīmanmataṃgādau varṇitā | sakalaniṣkalāḥ tadadhastana 
kāryodyuktatvāt | ata eva samaṣṭirūpādhikāropi sadāśivo'trabhoga iti varṇita iti 
vakṣyāmaḥ | īdṛśī mūrtistanu sadāśivī jñeyā sadākhyatādhiṣṭhātṛ 
sadāśivabhaṭṭāraka saṃbandhinītyavagamanīyā | sātu sarvakāryapravartaka 
niṣpatyarthaṃ sarvakāryasaṃkṣiptimatī pañcamūrtimayatvaṃ vispaṣṭa 
darśayati -

īśāna śekharī sā ca puṃvaktrā ghorahṛt sthalā |
vāmaguhyā ca sadyāṃgī hāriṇī jananī tathā ||

rodha-itrītītisṛbhi śaktibhiḥ kalpitendriyā |

(p. 78) samāsārtha samarthanamuttaratra kriyate | īśānādyātmā sthūlakārya 
tanuṃ hāriṇī jananirodha itrītītisṛbhi śaktibhiḥ | kalpitāni upalakṣaṇatayā 
budhyādisahitendriyāṇi yasyāssā kalpitendriyā kalpitasūkṣmakaraṇatanuyuktā 
īśāna pramukhāṣṭaśaktīnāṃ kriyāśakti prasarasvarūpatvāt jñānaśaktiḥ 
kriyāśaktiricchāśaktitirodhāna śaktiranugrahaśaktīti prathitaśakti 
pañcakasvarūpasya prasarā viśeṣātmaśaktilakṣaṇa sadāśiva śaitanya 
yaktimatī ca śivasyānantaśaktītvāt | kiṃ kevalamāsāmupavarṇanāmiti 
nāśaṃkanīyamityāha -

aṣṭāvetāyaśasvinyaḥ īśādyastriśūlinaḥ |
āsaṃ vīryaṃ vibhāgañca svarūpeṇocyate dvijāḥ ||

(p. 79) he dvijāḥ | triśūlinaśśivasya etāḥ īśānādyā aṣṭoyaśasvinyaḥ 
sarvakāryasamutpādanakṣamāt kīrtimatyaḥ tattastanmātropavarṇanamityāśayaḥ 
| āsāṃ śaktīnāṃ vīryaṃ sāmarthyantat bhedena kāryavibhāgañca 
svarūpeṇocyate svabhāvataḥ kathyate | kramato vadati -

īśāniparamākāṣṭhā śekharatvena kalpitāḥ |
jagatpūraṇa hetutvāt bindornādādivṛttibhiḥ ||

vaktreṇāsāmyatastasya pumān vaktra vitīryate |
ghoromalādi saṃsārastadvirodhitayā vibhuḥ ||

aghora iti vikhyātassadbhāvoyaṃ salakṣaṇaḥ |
hṛdayañcāpi sadbhāvo yasmāttasmāttadeva hi ||

vāmosya tu rahasyatvāt sūkṣmatvādṛk kriyātmakaḥ |

(p. 80) kartā viśvasya putrādi kāryeṣu jananaṃ yataḥ |
vāmoguhyastataścāyaṃ śāstresmin sammato budhāḥ ||

sargecchāmātratastasya svaśaktiprasarātmikām |
mūrtimāsādayedyasmāt sadyomūrtistatassmṛtaḥ ||

īśāni anugrahakari śivalakṣaṇordhvapade | anugrāhyaṃ śiṣyaṃ yojayati | 
paramonnatiyuktā kāṣṭhānniratiśayā uttamāṃgavat sarvordhva 
sthitatvācchekharatvena mūrdhatvena kalpitā | īśānyātme śānonṛttaguru 
dvimūrtitayāpyabhi dhyāyamānotra śekharaṃ yasyāssā sadāśivī mūtiḥ | 
īśāna śekharī bindorṇādādi vṛttibhiḥ | tatrotpatti paṭale 
vakṣyamāṇanādādayo vṛttayo eṣānte nādādi vṛttayaḥ | 
śāstrapadavākyātmavipraṭprasarāḥ taiśāsya (p. 81) sakātmakatayā kālāgni 
yā dyanāśṛtāntamakhila jagadāpūrayantī | pūraṇī nāma śaktītirobhāvakarī | 
tadātmakomantrastābhirjagat pūraṇī hetutvāt pumānityucyate | anenārthatvād 
dhātūṇāṃ puṃ pavaneti dhātuḥ pūraṇārthepi vartate 
puṃsāmajñānanicayaṃ punātīti vā pumān tasya puṃso vacanahetutvāt 
vaktreṇāsyena sāmyataḥ | tulyatvāt vaktramitīryate vaktramityucyate | pumān 
pūraṇahetubhūtaḥ vaktravacanahetu lakṣaṇaṃ yasyāssā sadāśivītanuḥ 
puṃvaktra | aghoraḥ malādisaṃsāraḥ malahetu bhūtarāgadveṣādi saṃsāraḥ | 
tadvirodhitayā dvidāsitvena vibhuḥ | yā saṃhārakārī | hārdī nāmaśaktiḥ 
tallakṣaṇo mantraḥ aghora iti vikhyātaḥ | ayaṃ śāntalakṣaṇa svalakṣaṇaḥ | 
sadbhāvaḥ | (p. 82) paramārthaḥ hṛdayañcāpi | lokaprasidhyā sadbhāvaḥ | 
paramārthaḥ kathyate | yasmāt tasmād aghorastadeva hṛdayameva hi | aghoraśśanta 
svabhāvaḥ hṛt sthalaṃ paramārthalakṣaṇaṃ yasyāssā sādāśivīmūrtiḥ 
aghorahṛtsthala | dṛk kriyātmakaḥ vāmaḥ yāssūkṣmadehātmikā vakṣyamāṇa 
trikṛtyakarī | sthūladehātmikā sthiti mātrakarī vāmānāmaśaktiḥ | tallakṣaṇaḥ 
asya vāmanāmamantrasya vāmaśabdasya vilakṣaṇottayā vilakṣaṇatayā 
prāṇyadṛṣṭapūrvavilakṣaṇāṃgasyeva rahasyatvāt guhyatvāt 
sūkṣmatvādapratyakṣatvāt viśvasya kartā janitā | satuputrādikārya darśanāt 
prāṇyadṛṣṭapūrvavilakṣaṇāṃgamiva viśvalakṣaṇakārya darśanādanumīyate 
| iti bhāvaḥ yato yasmātkāraṇāt putrādikāryeṣu janyateneneti jananam | (p. 83) 
prāṇyaṃgabhūtasādhanamaguhya śabdavācyam prasiddham | tatastasmādayaṃ 
vāmo viśvakārya sādhanabhūtaḥ | śāstresminnasmicchivadarśane he budhāḥ 
guhyaḥ guhyaśabdavācya iti sammita samyaganumitam | vāmo vilakṣaṇo guhyaṃ 
jagatjananalakṣaṇaṃ yasyāssā sādāśivī mūrktirvāmaguhyā | 
sargecchāmātrataḥ sṛṣṭyārambhaṃ kurma iti cintanānatikrameṇa 
tasyādhikāramanupraviśataśśivasya svaśakti prasarātmikām | svakīyā 
sṛṣṭikarī mūrtināmaśaktiḥ tasyāḥ prasarāḥ tadarthāḥ kalāḥ sidhyādayaḥ 
tadātmikāṃ mūrtiṃ sadāśivatatvādhiṣṭhātṛrūpa pañcavaktra tripañca 
dṛkātmakaśarīrāvayavamāsādayet | prāpnuyāt parāt samabhivyaktastadavayava 
svarūpīsyāt | tatassamantrassadyomūrti smṛtaḥ | sadyassadyo (p. 84) mūrtiḥ 
aṅgaṃ avayavaḥ yasyāssā sādāśivī mūrtissadyāṃgī | upasaṃharati -

evaṃ mantrāstu pañcaite tairnibadhyādanuśśivā |
vastutastu na bhinnāste yatonānye svaśaktitaḥ ||

evamitthamete pañcamantrāḥ tanurīśānādibhiśśivāśuddhā tanussādāśivī 
mūrtiruktaprakāreṇa nibaddhāḥ ghaṭitāḥ te mantraśabdaśabditāḥ vastuta 
svabhāvataḥ vidyātatvanivāsina iva tataśśivānnabhinnāḥ yataḥ 
yasmātkāraṇāt svaśaktitaḥ tat prasarātmakatvāt nānye netare bhavanti | punarapi 
mantrāssantītyāha -

antaraṅgāstathā cānye mantrāssanti śivātmakāḥ |
hṛcchiraśchūlikāvarma locanāstrāṇi nāmataḥ ||

(p. 85) tatheśānādi pañcabahiraṃgāḥ | kintu tasthāneṣvantaraṃgāḥ | sadāśiva 
tanvantaritakliptimantaḥ śivātmakāḥ śivaśakti prasarasvarūpāḥ anye 
mantrāssanti | tannāmāni darśitavān | hṛdityādinā | hṛdayādi śabdārthamāha 
-

sadbhāvo hṛdayaṃ tasya śirassarvoccitoguṇaḥ |
vaśitvamaparādhīnaṃ yaśchikā soparisthitā ||

svabhāvaguptamanyeṣā samarthamapi gopane |
tejaḥ kavaca sā dharmyā tannāmnā vyapadiśyate ||

sarvajñatayā bījaṃ yattataste na nirīkṣaṇam |
yo sāvaprasahaśśaṃbhoḥ pratāpo hetirucyate ||

tasya pañcamantra tanośśivahṛdayaṃ sadbhāvaḥ | paramārthalakṣaṇaṃ 
śirassarvośchrito guṇāḥ | sarvo parivarti svadharmaḥ yadvaśitvañcidacit (p. 86) 
prerakatvaṃ ata evāparādhīnaṃ svātantryalakṣaṇaṃ soparistitā | śikhāyat 
tejasvabhāvaḥ guptam | svakīyabhāvena mahimnā sāpekṣarahitena rakṣitam | 
nakevalaṃ tanmātramanyeṣāṃ cidacillakṣaṇānāṃ gopanepi samarthaṃ śaktaṃ 
tat tejaḥ kavaca sā dharmyāt varmasādṛśyāt tannāmnā vyapadiśyate | 
kavacamityucyate | sarvajñatāyāḥ ṣaṭguṇamadhya paṭhitāyāḥ bījaṃ hetu 
bhūtaṃ jñānaśaktiprasaraṃ netraśabdaśabditatejaḥ | yadyasmāt kāraṇāt 
tatastena tejasā nirīkṣaṇaṃ bhagavatassarvārthāvalokanam | yo sā va 
prasahassohamaśakyaḥ pratāpaḥ | cidacijjātaṃ bhogyasāpekṣaḥ | prakarṣeṇa 
tadanupahnavanīyatatayā pratavyateneneti pratāpaḥ | tat tejaśśaṃbho śivasya 
hetirucyate | (p. 87) astramiti nigamyate | deha varmāstradhṛti 
matāmaiśvaryandṛṣṭaṃ kimasya tadityata āha -

aiśvaryaṃ paramākāṣṭhā naijoguṇa itīṣyate |
yasmāt sā paramākaṣṭhā vyatyutkarṣātmako guṇaḥ ||

aiśvaryamasya paramākāṣṭhā paramonnati bhūtākāṣṭhā niratiśayā | sākā 
parigraharūpiṇī | kinnetyāha naijoguṇa itīṣyata iti | nijaḥ guṇaḥ na 
vyatiriktetyarthaḥ | kutaḥ yasmātkāraṇāt sā paramākāṣṭhā vyatyutkarṣātmako 
guṇaḥ | sarvajñatva sarvakartṛtvarūpa śivatvābhivyakti niratiśayātmako guṇaḥ 
śivānanda śivabhogaśabdaśabditaḥ | muktaśivasyāpi sa eṣa guṇostīti 
vakṣyāmaḥ | arthāntaramāha -

(p. 88) aiśvaryaṃ svāmitāsarva cidacidvargayordvayoḥ |
aiśvaryannātravaśitā sā yasmādiśituḥ phalam ||

athavā punaraiśvaryaṃ sarvacidacidvargayordvayoḥ svāmitā |
cidacidātmakaṃ svamastīti svāmitatvaṃ svāmitā | atra śive aiśvaryannavaśitā 
nahyaṇimādi madhyapaṭhitavaśitā | sā vaśitā yasmādiśitustadvaśitāvataḥ 
phalaṃ svāhlādanimittaṃ sāpekṣarahita svaparāparipūrtilakṣaṇa paramāhlāda 
nimagnasya bhagavataścidacidvargayosvāmitā cidacidanugrahārthaṃ evaṃ 
mantrasvarūpamuktvopasaṃharati -

mantrāstu sarva-evai te śaktayaḥ parameṣṭhinaḥ |
nityasiddhāśca tāḥ proktāśśaktastadyogataśśivaḥ ||

sarva-evaite mantrāḥ pañcabrahmaṣaḍaṃgātmakāḥ | parameṣṭhinaśśivasya (p. 
89) śaktayaḥ īśānyādi śaktyātmakāḥ | tāśca śaktayaḥ nityasiddhāḥ 
proktāḥ vidyātatvanivāsina iva netyarthaḥ | tadyogataḥ īśānyādi śakti 
saṃbandhāt śivaśaktaḥ īśānādi śaktimān bhavati sarvadā śivasthadavasthaḥ 
kinnetyāha -

yadā kāryapravṛttāstāstadocyante tu śaktayaḥ |
śakti śaktimatorbhedaḥ prasaṃgādevamīritaḥ ||

śivena sāmyakā ete mantrābhinnāṇavona ca |

yadeśānyādayastāḥ kāryapravṛttāḥ kāryaprayogabhūmiṃ prāptāḥ | 
tadeśānādi śvaśaktimat bhedaṃ kurvantyaśśaktaya ucyante śaktaya iti 
nigadyante | yadopasaṃhṛtakāryalakṣaṇā svaniṣṭhatāṃ yānti tadeśānyādyā 
śaktayo brahmātmakaśarīrāntaraṃ (p. 90) bhagavataḥ kathyata iti bhāvaḥ | śakti 
śaktimatorbhedaḥ prasaṃgāt sādāśiva tanūktiprasakta prasaṃgādevamitthaṃ 
kāryabhedādīśānyādi śaktibhedaḥ tadyogata īśānādi śaktimadbhedaḥ 
īritassamuditaḥ | ye mantrāśśivena sātmakāḥ | śivena sahātmanā svarūpeṇa 
vartanta iti sātmakāḥ tādātmya saṃbandhalakṣaṇā ityarthaḥ | śivasya 
vidyātatva nivāsina iva te | na ca bhinnāṇavaḥ bhinnāvyatirukto'ṇurātmā 
svarūpaṃ eṣānte tatoktāḥ | kāryaśarīrasvarūpaśaktīnāṃ vīryavibhāgoktiṃ 
kṛtvā karaṇātmikānāntaduktintanoti |

hāriṇīyā śivaśyoktā sarvābharaṇaśaktikā |
athavā parasaṃsthānaṃ nayedāhṛtya pudgalam ||

(p. 91) yasmāt tasmādiyaṃ śakti hāriṇītyucyate budhaiḥ |
jananī jagato janma svabhāvasyāmitadvitiḥ ||

śivasya māyā sargopasaṃjihīrṣāḥ yā hāriṇī hāriṇī ityabhihitā 
sarvāharaṇaśaktikā | sarvasūkṣmadehataddhetuka cidvyātma 
bhogādikasyāharaṇamupasaṃhṛtiranantaśaktidvārā yasyāśaktessā tathoktā | 
athavā yadvā pudgalaṃ paripakva malātmānaṃ dīkṣākarmaṇyabhivyaktā satī 
māyā maṇḍalasthaṃ sakalantatrānabhivyaktā sati tanmadhyasthaṃ pralayākala 
taduparisthaṃ vijñānakālaṃ vā śuddhabhuvanopasaṃhṛtiṃ kurvatī 
satyakurvatī vānantādīnapi samastān kāṃścidviraktānvā hṛtya śuddhavidyā 
dhastrī paśubhistrīmalāti vicchaktimadbhissahatadupari 
kramikavartīnāntaratamādyupabraṃhita (p. 92) 
sthūlasūkṣmamalavāsanorthādhikāra malādi svocita pāśopasaṃhṛti dvārā 
uparyupari | svocita sopādhika śivatvābhivyaktimayoyaṃ svānucita sopādhika 
śivatvābhivyakti galitiñca kṛtvā kramatassamuddhṛtya parasaṃsthānaṃ 
nirūpādhika paraśivatābhivyaktidaparaśivalakṣaṇapadannayet | gamayet | 
yasmāttasmāt budhaiśśivaśāstra dṛkbhistheyaṃ śaktiharasaṃbandhini 
hāriṇītyucyate | āgamāntare punariyamevokta vyāpārānukramataḥ | jyeṣṭhā 
raudrīti ca dviśabdaśabditā syāt | atha jananyā (vyā)vyāpāraḥ | sargārambhe 
vicitrasarge nirmāṇādhikārannirvartayataśśivasya tadupayoginī amitadviti 
akhaṇḍita prakāśā yā śaktiḥ sā janmasvabhāvasya vyaktiyogyasajagataścida (p. 
93) cidātmanassākṣādvicitrarūpabindukāryā 
citastastadupādhikacitaścānantaśaktidvārā māyātmakā citastadupādhika 
citaścābhivyakti karīsati janayitrasaṃbandhinī jananītyabhihitā | 
dīkṣāyāmapīyaṃ pratisthānaṃ cidacitorjananītyagamanīyā | atha rodhayitri yā 
vyāpāraḥ -

rodhayitryaṇusaṃghasya pralaye niyamastitim |
bhogeṣvapi ca tasyāpi vidadhāti yatastataḥ ||

rodhanāya prasaktasya śivasya saṃbandhinī yā śaktissāṇusaṃghasya pralaye 
sākṣāt | pralayakevalātmanaḥ karmapākāntaṃ māyodaraṃ svasthāne | 
anantaśaktidvārā svārjitakarmānurūpatasthiti kāle bhogeṣvapi cākrat | (p. 94) 
stitayā māyāmaṇḍala svasthāne dīkṣāyāmapi pratisthānaṃ tasyāpi sakalāṇu 
saṃghasyāpi punaśca śabdādvijñānakevalinaśca sākṣānmalapākāntaṃ 
māyāntaṃ svasthāne dīkṣāyāṃ pratisthānaṃ śuddhādhvaniyojitasya ca 
niyamaṃ sthitiṃ tirobhāvalakṣaṇācyuti sthitiṃ punasthitikāle 
aśuddhādhvanyanantaśakti dvārā dīkṣayāñca pratisthānaṃ sākṣācca 
śuddhādhvaniḥ svasvārthakriyātmikāṃ sthitiñcārthātsiddhāṃ vidadhāti 
karoti yatastataḥ | rodhayitrasaṃbandhinī rodhayitrītyabhihitā | jananī rodhayitrīti 
ime dveśakti āgamāntare sṛṣṭisthiti tirobhāvatryartha kriyāvatyau ekarūpe satyau 
sūkṣmavāmadevāthasaṃbandhinītyucyate | upasaṃharati -

(p. 95) etāstu śaktayastisraḥ śarīre karaṇātmikāḥ |
nityasiddhā vibhorviprāḥ yata eva svakambalam ||

etāstu hāriṇī jananī rodhayitrītyabhihitāḥ tisraḥ trisaṃkhyāyāḥ śaktayaḥ 
śarīre īśānyādyātmakasthūlavapuṣi karaṇātmikāḥ sūkṣmatanu 
svarūpiṇyaḥ paraiḥ pumarthaiḥ puṣṇātīti vapuḥ | tanoti sarvajagat vistārayatīti 
tanuḥ tat svarūpiṇyaḥ śaktayaḥ he viprāḥ tāśca vibhośśivasya nityasiddhāḥ | 
kutaḥ tata yata svakaṃbalameva svakīya sāmarthasvarūpiṇya eva | atha tāsāṃ 
sthitindarśayati | 

śaktīnāṃ vastutastāsāṃ sthitirīśvara tatvake | 
īśapravartako yasmāt pravṛttiśśaktibhiryataḥ || 

tāsāṃ śaktīnāmīśānyādi rodhayitryantānāṃ (p. 96) vastuta svabhāvataḥ | 
sthitirīśvaratatvake īśvaratatvasaṃjñite śive kutastasmāt yasmādīśaḥ 
īśākhyaśśivaḥ pravartakaḥ kāryaprayogadaśāṃ gacchan tadutpatyarthaṃ 
tadvicitraguṇasaṃkliptimān | astukimaneneneti na vācyam | tataḥ yataḥ yasmāt 
pravṛttiḥ bindukāryavicitraguṇābhidhyānaṃ śaktibhiranyathā na ghaṭate | 
yadaiva kāryāya niyojitāstadaiva labdhonmīlanāssatyaḥ | tatrādhikārākhye śive 
svamātmanantadapṛthak siddhatayā darśayantīti bhāvaḥ | taduktaṃ mataṅge | 
saṃlabdhonmīlanāssatyaḥ sātvesminnīśvarāhvaye | 
darśayanti svamātmānamadhikāre niyojitā iti || 

nanu sādākhya tatvādhiṣṭhātari sadāśivanāmni (p. 97) śive kāryaprayoga 
daśāṃgata samastaśaktayaḥ samaṣṭirūpatvena saṃsthitāssakathamatra bhoga iti 
varṇitaḥ | śrīmanmata"gādau | tasyādhikāritvaṃ samuditaṃ satyam | svakārya 
kalā vibhaktau svodyogavidhurabindvādhiṣṭhātari sati niṣkale satyapi samāgata 
vyaktiyogya svaśakti kavinirgamanodyuktacatuṣkalasakalaniṣkala-
bindvadhiṣṭhātṛtvāt | sakalaniṣkalasaṃjñita śivassargārambhakāle 
bindupālanātmakatā dṛk bhogāvasthaparicyutiṃ vitanvat sakalīkṛta vicitrasarga 
nirmāṇādhikāra daśāmanupraviśannīśvarābhidhānaṃ labhan bindutatkārya 
kalāsu pañcasu paṭhita śāntyatītādi bhuvana nirmāṇaṃ śāntyādi 
kalācatuṣkamadhikṛtya (p. 98) samadhikurvan adhoyonirmita nirmitakāryasthale 
tattadupari tadudyogabhogāvasthāṃ kramataḥ parityajan adhikāramanupraviśan 
tadadhastanakāryodyuktāvasthā sammelanādheto statrāpi sakalaniṣkalatvāt 
śāntyatīta bhuvanasya layatātvikatvepi bhogatātvika śāntimastakasthatvāt | tatra 
laya saṃjñitopi śantyatītādi bhuvanapañcakeṣu bhogāhvayaṃ bhajan 
tadīśānādi bhuvanaprāptikāmairīśānāmūrtyādyākāratayādhyātavyaḥ | 
phalaprado bhavan tadanantaraṃ sādākhyabhuvana samutpattiṃ samadhikurvan 
sadāśiva saṃjñitassamaṣṭirūpapañcamūrtimaya tanussatatradhyātavyaḥ 
samaṣṭirūpatvāt sakalatva sa samṛddhādhikāritve stopi tadadhastanaiśvara 
tatvatātvikanirmāṇānantapreraṇādi (p. 99) lakṣaṇa kāryaprayoga 
daśāmanuprāpterasaṃbhavāttadudyogassaṃbhavatīti sa tatra sadāśiva 
saṃjñiteśvara bhaṭṭāraka evātra bhoga iti varṇitaḥ | mataṅga 
sarvajñānottarayostu sadāśiva tatve tadadhastana kāryaṃ sarvamantarbhāvayitvā 
sa bhoga iti na varṇita iti na kiñcidasamañcasam | ṛṣayaḥ sāṃkhya saugata 
jaiminīyārhata cāvākādibhissamadhigata svakīya śāstrairīśvara siddhirnigītā | 
taditaraiḥ pāñcarātrādibhirgītā śivetara siddhiriti tat saktā saṃśayā liṃgitā 
bhagavantamahīmukhī kṛtya bhāṣante -

bhagavan kathitassamyak padarthaḥ patisaṃjñitaḥ |
pramāṇairapi vaktavyā yuktibodhyā hi sādhavaḥ ||

(p. 100) he bhagavan patipadārthaḥ samyak layādi svarūpoktibhiḥ kathitaḥ | tathāpi 
tatra vividha vādi vipratipattitassaṃjanita saktāsaṃśayonmūlanārthaṃ 
pramaṇairanumānākhyairapi vaktavyaḥ taduktibhissādhanīyaḥ | yuktibodhyā hi 
sādhavaḥ yuktibhiranumānai bodhyā hi bodhanīyāhi arthāḥ sādhavaḥ 
siddhasattākāḥ | athavā sādhavaḥ āstikāśrotāraḥ atīndriyavastu 
sādhanenumānasya cārvākavyatirikta samastavādibhisvīkaraṇād-
anapahnavanīyatvāt | etadupaśritya bhagavān tatra sāṃkhyaṃ 
pratyanumānavākyantat siddhau prayunakti -

acetana jagadviprāḥ cetanapreraṇaṃ vinā |
pravṛttau vā nivṛttau vā na svatantraṃ rathādivat ||

(p. 101) he viprāḥ acetana jagat kālādīkṣyanta tatva tātvikajātañcetanapreraṇaṃ 
ninā pravṛttau svārthakriyākāritva prāptau vā nivṛttau tadaprāptau vā na 
svatantraṃ na tadanapekṣaṃ rathādivat rathinaḥ preraṇaṃ vinā rathastadartha 
kriyālakṣaṇagamana tannivṛttikaraṇe śaktaḥ | tarhi kaḥ pravartaka ityata āha -

yotra pravartakaśśaktaḥ sa patiḥ paripaṭhyate |
nānaikāntikatā hetoḥ kṣīrevatsavivṛddhide ||

yotra tadarthaḥ kriyākaraṇe tadakaraṇe vā cetanasya śaktassamarthaḥ pravartakaḥ 
prayojakassapatiḥ paripaṭhyate | kṣityādikañcetanapreraṇaṃ vinā na dhāraṇādi 
lakṣaṇa svārthakriyāṃ karoti acetanatvāt | yathā (p. 102) rathādikamiti prayogaḥ | 
yathā cetanamapi kṣīraṃ svaṃtovatsavivṛddhidānātmikāṃ svārthakriyāṃ 
karoti | tathā prakṛtiḥ puruṣabhogamokṣadānātmikāṃ svārthakriyāṃ karotīti 
sāṃkhyāḥ | prakṛtiḥ svataḥ pravartate acetanatvāt kṣīravadityatra paroddhṛta 
dṛṣṭānte sādhya viparyayeṇa sahasiddha vyāptikatvaṃ pradarśayan | 
punastaddhetorviruddhatvaṃ vinivedayan | sva prayukta hetau tadetat 
kṣīranidarśanaṃ syāt tato nānaikāntikabamiti kathayati netyāha 
acetanatvādityasmāt prayuktasya hetorvatsa vivṛddhi devat savapuḥ puṣṭikare 
kṣīrenānaikāntikatā | kuta ityata āha - 

cetanena gavā yasmāt pravṛttaṃ vatsavṛddhidam |
mṛdādehāt pravarteta pravṛttaṃ cet svataḥ vayaḥ ||

(p. 103) na ca pravartate yasmat cetanāpekṣitā sthitā | yasmāt kṣīraṃ cetanena 
gavā pravṛttaṃ svartha kriyā yuktaṃ vatsa vṛddhidaṃ bhavati | payaḥ svataḥ 
cetanānadhiṣṭhānāt pravṛtañced yadi svārtha kriyāyuktantarhi mṛtāt 
prāṇaviyukta tirakṛta cito godehāt pravṛrteta pravṛttaṃ bhavet | yasmānnaca 
pravartate tasmādacetanasya pravṛtti nivṛtyartha cetanāpekṣitā sthitā niścitā | 
ayaṃ bādhakatarkaḥ nanvatrāyaskānta tṛṇa maṇi khaṇḍānāṃ svatoyastṛṇa 
bhramaṇādi pravṛtti hetu tvena darśanāt | ato samarddhetorviruddhatvamakūto 
yuṣmaddhetoranaikāntikatvā satvaṃ tannetyāha -

nāpyayaskānta dṛṣṭāntassādhako'cit pravartane |
(p. 104) ayaskāntopiyoktāramapekṣyaiva pravartakaḥ ||

aciptravartane acita svataḥ pravṛtti sādhane | ayaskāntalakṣaṇa dṛṣṭānto yasya 
hetossoyaskānta dṛṣṭāntaḥ sopi tu na sādhakaḥ | na saddhetotvena parigṛhītavyaḥ 
| kutaḥ ayaskāntopi kṣīramiva yoktārañcetanātma deva dantādi 
prayojakamavekṣyaiva tat parigrahobhutyaiva pravartakaḥ | ayassamākarṣaṇātma 
svārthakriyā yukto bhavati | tṛṇa maṇi khaṇḍādikamapi na svayameveti 
soyamasmaddhetau dṛṣṭāntassaṃbhavatīti nahyanenānaikāntikatvam | nanu 
vāyoḥ pravahanamagneḥ pradahanamityādikaṃ svābhāvika dṛśyate asti hi punaḥ 
karmaṇa svato bhoga dātṛtvamityapi vadanti | jaiminīyāḥ tannirāsārthamāha -

(p. 105) kiñca pakṣīkṛtassopi jaḍassanyaḥ pravartate |
sva pravṛttau parāpekṣamacetanamatasthitam ||

kiñca punarapi puroktaṃ vinā jaḍassanyaḥ pravartate | sa samastāvipakṣī kṛtaḥ 
pakṣatvenāvacchinnaḥ | ayamāśayaḥ | vāyoḥ pravahanamagneḥ pradahanaṃ yadi 
svābhāvikandṛṣṭaṃ tarhi niścalatva nirvāṇā lakṣaṇa svabhāva viparyāsaḥ | 
kutaḥ pravahana pradahanādikaṃ kadācidṛśyate | tataḥ kenāpinunnastat svabhāva 
iti kāraṇāntareṇa bhavitavyamiti īśvaraḥ | prerakonumīyate ānmatara prāṇādi 
vāyu pravahanā pravahana hetutayāpi hyātmānumīyate | karmaṇaḥ phala 
janakatvepi tatasmaipuruṣāyāhamanena sādhanena punariyantaṃ 
kālamadyedamaphalamanena (p. 106) phalāntareṇa saha pṛthak 
prādāsyāmītyevaṃ vidha samastajñāna śūnyatvāt kṛṣyādi karmaṇa iva 
prādhānyaṃ kartṛtvaṃ na yuktaṃ tataḥ kartṛtvasya karmānusāritvāt | 
nasvātantrya vihīnam | taduktaṃ siddha guruṇā -

svatantrasyāprayojyatvaṃ karaṇādi prayoṇutā |
kartṛ svātantryametaddhi na karmādyanapekṣiteti ||

ato smāt kāraṇāt acetanaṃ sva pravṛttau parāpekṣañcetanāpekṣaṃ 
sthitanniścitam | jaiminīyāḥ | puru evedamityādi śruti tatraḥ puruṣa evāyaṃ 
svātmana sukṛta dṛṣkṛtātmakaṃ bandhamātmā jñātavya ityādi yoge | na ca 
tanmokṣamāracayannīśvaro nānya ityāhuḥ | tadidaṃ hṛdi nidhāya 
ṛṣayaścodayanti | evañceccaitanāssanti puruṣāssarvasammatāḥ | (p. 107) 
teṣāmevāstu katṛtvaṃ kimanyena vadeśvara ||

he īśvara | evañceka | yadi cetanāpekṣamacetanaṃ pravartakaṃ tarhi 
sarvasammatāssarvavādibhisvīkṛtāścetanāḥ | puruṣāssanti teṣāmeva kartṛtvaṃ 
śarīrādi preraṇena saha tannirmātṛtvamastu vada kathaya svakimanye nānyantama 
prasiddhe neśvarākhyeṇa īśvaraḥ |

ajñājanturanīśoyamātmā yasmādvijarṣabhāḥ |
sopi sāpekṣa eva syāt svapravṛttau ghaṭādivat ||

iṣyate sa kathaṃ kartā kartā tasmānmaheśvarāḥ |

he dvijarṣabhāḥ | yasmāt atmā vijñāna kaivalya daśā yā majñaḥ anabhivyakta 
dṛkkriyaḥ | vastunāntadagocaratvādajñātānāṃ preraṇamaśakyamiti bhāvaḥ | 
satu punaḥ pralaya kaivalya daśāyāmajantuḥ kalādi yogāt pūrvamahamadhunā 
idannirmātadyogapreraṇādikaṃ karomīti jñānābhāvāt janitrantareṇa svaśarīra 
sahakṛta cidvyaktyātmanā janituṃ yogyaḥ sa tu punassakaladaśāyāmanīśaḥ sva 
deha preraṇādikamasatyapya svatantraṃ nahyanena svaśarira viyoga 
śarīrāntaranirmāṇa tat svavaśa preraṇādikaṃ kriyate | yadyasti sadā sarva eva 
puruṣā aprākṛta śarīrāssukhinasyuḥ sopi sa puruṣopi svapravṛttau svakīya bhoga 
mokṣātma svārthakriyākāritvāt prāptau asvatantratvāt ghaṭādivat sāpekṣaḥ 
jalāharaṇalakṣaṇa kriyākāritva prāptau devadattādi (p. 109) sāpekṣa 
ghaṭādivadīśvara sāpekṣa eva syāt | tathā hi sarva eva hi prekṣāvanto 
hitasādhane dṛṣṭe dṛ'ṣṭeva karmaṇi pravartamānāstat | svabhāva siddhāste 
kadācidakṣakrīḍā brahmahatyādi ṣvapyahita sādhaneṣu pravartamānā dṛśyante 
| svabhāva viparyayāsasteṣāṃ nāhetukaḥ | yastasya hetossaṃ īśvaraḥ | 
tathāhuḥ | īśvara prerito gacchet svargaṃ vā śvabhrameva veti | nanu yadyevaṃ 
karmāntara phalālaṃbanāt | īśvara preritāste śvamedha brahmahatyādini 
kurvantīti | tatra svātantrābhāvāt kathaṃ teṣāṃ kartṛtvam | satyam | 
prayojyānāmapi kartṛtvāt tīvratarābhāvātmanā svārājyādi phalaviṣayeṇa 
garveṇa bhayarāgādi vaśena cāviṣṭā | aśvamedha brahmahatti paradravyāpahṛdi 
kartāraste tādṛk kartṛrūpā yeva svatantrya (p. 110) lakṣyanta iti na 
kiñcidasamañjasam | taduktaṃ śrīmataṃge yo ye nāśaya bhāvena vaśīkṛtya 
śivacchāyā niyujyate saubhogena karmastvatha tādātmakamiti | 
tasmāddhetormaheśvaraḥ kartā sa uktalakṣaṇa puruṣaḥ kartā jaḍa preraka iti 
kathaṃ kena prakāreṇocyate | svīkriyate na kathañcidapītyarthaḥ uktalakṣaṇa 
vidhuratvādacetana prerakāduktā bhavantvityāśaṃkāyāmāha -

vimuktāstvī hi kartāro bhaveyuriti cenmatiḥ |
kimādimuktasyātkartā nādimuktotha vā dvijāḥ ||

he dvijāḥ vimuktāḥ pāśatrayavimocana śivatvābhivyaktiyuktāḥ | ayogānyayoga 
vyavacchedeneti tu hi śabdārthaḥ | tarhīti pāṭhe tadetyarthaḥ | kartāro cetana 
pravartakā bhaveyuḥ | (p. 111) asuriti matiścet buddhiryadyastitarhi kimadi muktaḥ 
kartāsyāt | athavā nādimuktaḥ kartāsyādvā tatra phalitamāha -

anādi muktacchetkartā siddhasādhanatā tadā |
ādyaścenmuktitatasya kartā prāgeva sidhyati ||

anyathāyaṃ kathanmukto baddha eva sadā bhavet |

anādi muktaḥ kartācet tadā jagat kartṛtvena prāk sidhyasya nirṇītasya sādhanaṃ 
gamakaṃ siddhasādhanaṃ tatvaṃ siddha sādhanatāsyādityanuṣaṃgaḥ | ādau 
bhava ādyaḥ | sa muktaḥ kartā cet tasyādimuktasya muktitaḥ | mukta hetoḥ kartā 
prāgeva pūrvameva sidhyati bhavati | tatrāpi tathāpi vikalyādyā svīkāre tasya 
tasya muktitaḥ | sidhyatītyanavasthā (p. 112) taṃ nirāsārtha manādyassidhyati | 
taduktañca mṛgendre - tena svabhāva siddhena bhavitavyañjagat kṛtā | arvāk 
siddhena vasthāsyānmokṣo nirhetu kopi veti | anyathānyatprakāreṇāṇādi siddha 
kartāramanapekṣya kathaṃ kena prakāreṇa ayamādyo mukta siddha syāt | 
anādimuktamana vekṣya tadastitve pramāṇā bhāvāt | sadaiva baddho bhavet | nanu 
svayameva pāśādvimuktaḥ kartā bhavatu | tannameṣādi 
paśuvargādirapyaukāntikatvāt purājño janturiti niṣiddhatvādapīti hṛdi 
nidhāyāha -

na mokṣaṃ yānti puruṣāḥ sva sāmarthyātkadācana |
muktvā prasādaṃ devasya śivasyāśivahāriṇaḥ ||

devasya śivatva lakṣaṇatejasā devanaśīlasya aśiva hāriṇaḥ | (p. 113) śivaṃ 
sarvajñatva sarvakartṛtvarūpaṃ balaṃ tadviruddho śivo malastamaśivaṃ 
paripakvamavalokya dīkṣākarmaṇyabhivyakta svaśakyā haratītyaśiva hāritasyā 
śiva hāriṇaḥ | śivasya prasādo dīkṣārūpānugrahaḥ | tamamuktvā vihāya 
puruṣā svasāmarthyāt svakīya balāt na kadācana mokṣaṃ yānti | tathāhi | 
paśavohyanādi siddhaprakṛṣṭatara jñānakriyāyuktamīśvaramantareṇa śarīrādi 
pāśa viyogārthamayogārthaṃ vā sukha saṃvedana prāptyarthaṃ vā svata eva 
na pravartante | duḥkhamohavedanābhyāṃ vā svata eva na nirvartante | 
asvatantratvānmeṣādi paśuvat pāśāśśarīrādayaḥ | kārakāntaranirapekṣāḥ 
paśuṣu svata eva na pravartante | na tebhya svata eva nivartante vā (p. 114) 
acetanatvānmeṣādi paśuṣu rajyādi pāśavat | mīmāṃsakādīn na 
kadācidanīdṛśañjagaditi vadataḥ prati yuktyantaraṃ pradarśayati -

kiñcānumāna matrānyacchrūyatāṃ dvijasattamāḥ |
vivādādhyāsitaṃ viśaṃ viśvavit kartṛpūrvakam ||

kāryatvādāvayossiddhaṃ kāryaṃ kumbhādikaṃ yathā |
kāryatācāsya viśvasya sa bhāgatvāt ghaṭādivat ||

vyomādirapi sāṃ śopi saghuṇatvādyathā ghaṭaḥ |
vivādādhyāsitaṃ tasmāt jagat kartṛ purassaram ||

he dvija sattamāḥ | kiñca punarapi atreśvarasiddhau anya ditaradanumānaṃ 
sāvayavaṃ nigadyate śrūyatāṃ śrotavyaṃ vivādādhyāsitaṃ viśvaṃ idaṃ 
sakartṛkamakartṛkamiti (p. 115) viruddhavādāspandīkṛtaṃ mahi mahīruha 
mahīdhara jaladhara jaladhinadyanalānilādikaṃ vicitrarūpañjagat | tatastadānīṃ 
sandigdha kartṛ viṣaya prakṛtavicārānukūla vivādānāspandī 
kṛtatvādadṛṣṭāntāvalokana viṣayā dṛṣṭā sandigdha katṛ ghaṭādikaṃ 
napakṣakoṭyantaḥ praviśati nahi na praviśatīti na tatra kartṛketi 
tatreśvarasyānīśvaratvamāpātanīyam | tatra ghaṭādikepi prayojakatva lakṣaṇa 
kartṛtvaṃ śivasya sidhyatīti viśvavit kartṛ pūrvakaṃ viśvaṃ vettīti viśvavit | 
viśvaṃ karotīti viśvakartā viśvaviccāsau kartā ca viśvavitkartā viśvavit kartā 
pūrvaḥ svanimittakāraṇatvena pūrvabhāvī yasya tattathoktaṃ tadidaṃ pratijñā 
kutaḥ (p. 116) kāryatvāttadidaṃ hetuḥ | yadyatkāryaṃ tattatadvit kartṛ pūrvakam | 
yathā'vayorubhayavādinossiddhaṃ svīkṛtaṃ kāryaṃ kumbhādikantadidaṃ 
dṛṣṭāntaḥ | nanu kāryatvañjagato siddhaṃ na hi kvacit kadācit kenacit dehādayo 
dṛṣṭa vainaśvaryā api kriyamāṇā dṛṣṭāḥ tanna dehādīnāṃ 
kriyamāṇatvamadṛṣṭamapi kathanna dṛṣṭanduṣṭyaviṣayatvepyabhūtvā 
bhāvitvāt pratyakṣībhūta vainaśvaryādvā kāryamityanumitatvāt | nanu 
dṛṣṭamapi dehādiṣu nakadācidanīdṛśañjagaditi jaiminīyokti nayena kṣityādiṣu 
na dṛṣṭamabhūtvā bhāvitvaṃ vainaśvaryaṃ vā | satyamityatrāha bhagavān | 
abhūtvā bhāvitvaṃ vainaśvaryañcāgamasidhyamapi kṣityādīnāṃ ghaṭādivat 
kumbhāderiva sa bhāgatvāt sāvayavāṃśatvāt (p. 117) kāryatā dṛśyate | 
catvarthaḥ | nanu sūkṣmakṣityādīnāṃ sāṃsatvaṃ vā kutaḥ siddhaṃ 
viśiṣṭhākāśadenniraṃśatvaṃ nyāyavādina bruvanti | tanna vyomādirapi 
sāṃśaḥ sāvayavaḥ kutaḥ saguṇatvāt | asmadādi bāhyendriya paricchedyaguṇa 
sahitatvāt | yathā ghaṭaḥ saguṇatvena siddha sā vayavatvāt | vyomādeḥ 
pratiliṅgaśarīraṃ pratisrotaḥ pṛthaksiddheḥ kālamanasītyacaitanya satyanekatvāt | 
paramāṇorapi pāṃsuvajmūrtatvāt kālādeśca kāryatva siddheḥ 
ghaṭādivadidamapi viśvakāryatvannavyabhicarati | tadidaṃ jaganniviṣṭatayā 
viśiṣṭakartṛ sidhyarthaṃ kāryatva hetojaḥ | 
jagallakṣaṇapakṣadharmatākliptilakṣaṇopanayaḥ tasmāt kāryatvāt 
vivādādhyāsitaṃ gajat kartṛpurassaram | (p. 118) purassaratīti purassaraḥ | kartā 
purassaraḥ svanimitta kāraṇatvena pūrvabhāvī yasya tattathoktam | tadidaṃ 
jagallakṣaṇapakṣaniviṣṭatayā viśiṣṭatayā viśiṣṭakatṛkliptilakṣaṇannigamanam | 
nanu sthalopalā ca lamahīruha jaladhara jaladhi sariddhimakarārkānalā nilādi gata 
sanniveśasya vaiśiṣṭyāt asiddhantasya kāryatva vyāptatvam | yatha 
kathañcidvaiśiṣṭyavati kārye siddhe vijagallakṣaṇa kāryavyakteḥ kadācidapi 
kayācit jagat kartṛvyaktyā vyāptirdurupalabdheti siddham | siddhatvaṃ 
kartṛsādhana pravartakaryatva hetoḥ | tanna parasyāpi samānatvāt mahānasa 
vartino dhūmasyāgnikāryatva siddhāvapi yathā kathañcit yena kenacit viśiṣṭa 
deśakālotpanna (p. 119) tanutara mahattara rekhādyākāratayā 
viśeṣaṇadhūmasya parvatavartinastato mahānasavartinyonyatvāt | 
kathamidamagnikāryamahānasa savartino'tivailakṣaṇyādityagnikāryatvā siddheḥ 
punariyaduktyā sarvānumānānāmasādhya dharmiṇi pakṣe vyāpti grahaṇe 
prasakte dhūmavyakteḥ kadācidapi parvatavartinyā kayācidvahni vyaktya saha 
vyāptirdurūpalabdheti kasyacidapyapyavarkyatva pradhita dhūmavatva hetorapi 
siddhamasiddhatvamapi sarvānumānochedakarī saiṣā bādhā sarvānumāna 
vādīnāṃ prasaktā | naikaḥ paryanuyojyaḥ | taduktaṃ -

yatrasyādubhayordoṣaḥ parihāropi vā samaḥ |
naikaparyanuyoktavyaḥ tādṛgartha viniścaya iti ||

(p. 120) tatastat parihārāya viśiṣṭasya hyahetutvādiṣṭaghaṭādiṣu kāryamātrasya 
kartṛmātreṇa aviśiṣṭyamāhānasādiṣu dhūmamātrasya vahnimātreṇa 
upalabhyāvyāptiriti sarvasamañjasam | nanu vanatṛṇādeḥ kartāraṃ 
vinoptattidarśanāt | anaikāntitvamasya prasaktaṃ tanna | sarvasyādṛṣṭa kartṛkasya 
vanatṛṇāderapi pakṣīkṛtatvāt | nanvayaṃ viruddhaḥ | yadāhuḥ -

yathā siddhe ca dṛṣṭānte bhaveddhetorviruddhatā |
anīśvara vināśyādi kartṛtvañca prasanyata iti ||

tadayuktaṃ sāddhi viparyaya vyāpto hi vyāpteti hetu viruddhaḥ | na 
cāyandṛṣṭāntastā vadanīśvaratvā vinābhūta kartṛvyāptassiddhaḥ 
kumbhakārasyāpi svakārya (p. 121) sarvajñatva sarvakartṛtvasiddheḥ | 
tadevahīśvaratvaṃ yadi hi tatrastu tadaṃśenāpyadṛkśaktiravyāpti 
saṃbhrāntirbhāvayet | tadānīnnaivāsau kuṃbhaṃ kuryāt | 
apitvaniṣṭamanyadiṣṭaghaṭādikaṃ vikalāvayavaṃ kāryānurūpayoginaṃ vā 
punarakumbhākāravadasau kuryāt | vyādyādyupahata kumbhakāravadvā na 
kuryāt | nahi tasya vināśitvañcātmano nityatvāttasyaiva hi kartṛtvāt | tadyathā 
sakalāvayavaṃ kumbhaṃ dṛṣṭvā kāryapṛthu budhnodarabhāgeṣu 
vyāpnuvatastatra parvatādādiva kartṛtvāsiddheḥ kuṃbhakāra svakārya 
vyāptimat biddhisauṣu vakartṛśakti vanumīyate | nahyadṛkśaktirakartṛ 
śaktiravyāptissaṃbhrāntirvā | tathānupamasaundarya sakalāvayavaṃ viśvaṃ (p. 
122) dṛṣṭvāpīśvara kāryaviśvavyāptimat buddhivakartṛ śaktiranumīyate | nanu 
kumbhakārasya svakāryādanyatra punarajñatvā kartṛtvā vyāpakatva yuktatvāt 
anīśvara iti ghaṭeśvara vajjagadīśvaropi anīśvara kartṛkajjagat kāryatvādyathā 
ghaṭa iti anīśvaratvenānumīyate | satyam | yadi tatkārya bhogamokṣasādhana 
viśvavyatirekeṇa yat kiñcidasti tadā tathā samyaganumīyatām | nanu 
punaranyannāstīti kutaḥ ucyate | astu tadvastu kiṃ 
bhogamokṣasādhanamasādhanaṃ vā | tatra yadyadisādhanaṃ 
kāryakaraṇādivattat kāryameva | yadya sādhanannahi tasminniprayojanna 
tatrājñānaṃśaśaviṣāṇādāviva bhūṣaṇameva | yathāhuḥ -

(p. 123) heyo pādeya tatvasya sābhyu peyasya vedakaḥ |
yaḥ pramāṇamasāviṣṭo na tu sarvasya vedaka iti ||

tataḥ kumbhādiṣvapi prayojanakatvarūpaṃ kartṛtvaṃ vidyata iti tat kāryatvamapi 
na vyabhicarantīti | sanniveśādimat sarvagatatvā 
vinābhūtānavicchinatvādiviśiṣṭānupama viśvalakṣaṇa kāryatvāt | 
tatkāyāttatkāryavyatirikte tarasyā sambhavāt | 
tadajñatvenānīśvaratvannasaṃpādyamiti sarvaviṣaya vyāptimanniratiśaya 
jñānakriyecchāśaktiyuktatvena jagadīśvaronumīyate | nahi punardṛṣṭānta 
dharmiṇi vidyamānāssādhyadharmiṇi sarvesu prakliptimantaḥ | tathātve 
śabdonityaḥ kṛtakatvāt | ghaṭavadityatra ghaṭe vidyamānāḥ 
kumbhakārakāryatva (p. 124) lauhitya vāri vartulyādayo dharmāśśabdepi | kimiti 
na bhavantīti kileyaṃ kliptissarvānumānoccheda karīsyāt | tatassādhana 
dharmānurūpa tassādhyāṃ susiddhati | tathāhi yatkāryaṃ dhūmādi yathā yena 
prakāreṇa giri guhāgatatvena tadutsaṃgavartitvena tat śikharaniviṣṭatvena tadapara 
pāśvavartitvena vopalabdhaṃ yādṛśantārṇaparṇādinā svarūpeṇa viśiṣṭaṃ 
yāvat parimāṇantanu tararekhākāramaṃbudanivahabahulaṃ vā tena tatkāraṇaṃ 
vahnilakṣaṇam | tathā tādṛśantāvadanumīyate | taduktaṃ mṛgendre -

vaiśiṣṭyaṃ kāya vaiśiṣṭyādadṛṣṭaṃ lokasthitāvapi |
yadyathā yādṛśaṃ yāvat kāryantat kāraṇāntatheti ||

(p. 125) anyathātra na parvatāvarti vahnidhūmatvāt | yatra dhūmastatra na 
parvatavarti vahniryathā mahānasa iti | sarvatra viruddhāvyabhicāritvaṃ prasajyate | 
nanu ekakartṛ lakṣaṇadharmi svarūpasyāneka kartṛlakṣaṇaviparita sādhanoyaṃ 
viruddhaḥ | tathādīnāmaneka takṣanirmita parasparopakārakānantā 
vayavanirmitatva darśanāt | tathāhuḥ -

sanniveśādikaṃ sarvaṃ buddhimadhye tu yadyapi |
prasiddhaṃ sanniveśoderekakāraṇatā kuta iti ||

tadayuktam | rathādyavayavānāmaneka takṣanirmāpitānāmapi ekastha 
pratibudhyā vinārathākāraṃ bhavituṃ parasparopakāryopakāraka bhāve naiva 
samutthānāṃ gamanārthakriyā kartṛkadharmi rathādi 
dravyārambhakatvenopapadyata eva | (p. 126) tatraikasthapati buddhyāsti 
tvekadācidapi na nopapattiriti punarihāpi ca kalodbalitacaitanyo vidyādarśita 
gocaraḥ | rāgeṇarañjita ityādi śruti siddhānāmanantādi dvārā śiva 
saṃkalpaikasiddhajagadavayava kalādīnāṃ jagadākāraṃ bhavituṃ 
parasparopakāryopakāraka bhāvenaiva samutthānāṃ sva racit jagallakṣaṇa 
bhogamokṣasādhanārtha kriyā kartrekadharmiṇo viśeṣādṛthāderivaika 
kartṛtvameva sidhyati | natvaneka kartṛtvamityavirodhaḥ | nanu nākaraṇikā kṛtiriti 
akaraṇasya jagatkāraṇaṃ nopapadyate | satyam | yogina ivecchālakṣaṇa kriyā 
śaktireva karaṇam | aśarīrasya tadicchāmātreṇa kṛtyakaraṇamiti sādhitaṃ 
prāgeva (p. 127) mṛgendrādiṣu | savistaramiti vistāra bhayādatra na likhyate | 
nanvīśvaraḥ indriyādi karaṇayuktaḥ kartṛtvāt yoyaḥ kartā sa indriyādi karaṇa 
yuktaḥ | yathā kulāla iti tadayuktam | saṃkalpārtha kriyā viśiṣṭa śaktiyuktatvāt | 
tallakṣaṇa sannidhimātreṇa kartṛtvaṃ bhavati | svadehaspanda kartayātmanīveti | 
prāgeva sādhitamiti | nanu natvātmanī svadeha spanderakārya kartṛtvam | satyam | 
ata eva śuddhāśuddha sūkṣmasthūlātmakaṃ viśvaṃ 
bhagavataśśarīramivopacaryata iti pūrvamavikliptiḥ kṛtā | ataḥ kilānulomyena 
svārthakriyāmilitagalityarthaṃ punarananta śarīrādi lakṣaṇa tat svasūkṣmadeha 
spanda dvārā yo śuddhaviśva (p. 128) lakṣaṇa svasthūla dehamapyātmeva 
spandayati | nanu anumānākhya pramāṇagamyatvamasyoditaṃ na kiṃ 
taditaragamyatvamastītyāha -

patijñānaikagamyoyaṃ patistaddhetureva ca |
tatrāntareṣu ye siddhāḥ paśavo vyāptya bhāvataḥ ||

śodhyā bodhyāśca te tena paśutvasya vyavasthiteḥ |

ayaṃ yogipratyakṣasiddhaḥ punaranumāna siddho jagadīśvaraḥ | punaḥ 
patijñānaikagamyaḥ tatrācaikagrahaṇamavadhāraṇārthaṃ patijñānasya 
śivāgamasyaiva ekasya gamyaḥ pratipattavyaḥ | avadhāraṇaphalamitareṣāṃ 
paśuśāstrāṇāṃ agocara iti tatra śivāgame samabhivyaktyā śiva dṛk 
śaktissādhakānāñcicchaktiṃ samarthayati sādhu śiva darśayatītyarthaḥ | (p. 
129) tacciśśaktirūpapramāṇābhivyañjakatvāttadabhivyaktisthāna 
śivāgamaśabdena sahasāpi paraśivaśaktiḥ pramāṇamityupacaryate | nanu 
yadyevañjagadīśvareṇa śivenāgamaḥ kṛtaḥ āgamācca śivo jñāyata iti 
itaretarāśrayatā syāt | tanna patirjagadīśvara śivastaddhetuḥ tasyāgamasya 
kāraṇameva ca stvartha | adhamāśayaḥ sadṛśa kriyorevetaretarāśratayā 
śivastvāgamasya kartā | āgamastu śivavastu jñāpaka iti śivāgamayoḥ 
kārakatā jñāpakatā lakṣaṇakriyātvāt na sadṛśa kriyatvam | loke ca yathā hi | 
kaścidāha | devadattohamāyāta iti | itarastu tadvākyādeva pratipadyate | hanta 
devadattoyamāyāta iti nahyatretaretarāśrayatā | (p. 130) paśuśāstragocaratve 
kimityata āha | tantretyādi tantrāntareṣu pāñcarātrādiṣu 
jagadīśvaratvābhimānataḥ ye kecit siddhāḥ pratipāditāḥ paśavaḥ kutaḥ 
tattantreṣu tat siddheṣu ca vyāptya bhāvataḥ nyūna vṛttitvāt tat tantreṣu 
tāvacchivatantrasiddha nikhilavastvabhāṣaṇāt tacchiva tantravyāpyabhāvaḥ | 
tatonyūna pṛtyabhiyādhāyakatvam | brahmādi devayonivargaḥ karteti seśvara 
sāṃkhyāḥ śarīrādi saṃyukto prakṛtilokanivāsahaririti pāñcarātrāḥ 
manussaṃyogaja jñānayuktassa īśvara iti naiyyāyikāḥ | buddhisaṃyogaja 
jñānayuktassa īśvara itiveśvarasāṃkhyaviśeṣapātañjalāḥ | sadehī sa īśvara 
iti paurāṇikāḥ | (p. 131) jīva brhmādvaitī jagadīśvara iti vedānta vidaḥ | tat 
siddheṣu teṣvasmadādivadupādhiyuktaḥ tvācchāstrāṇāṃ nyūna vṛttitvādapi 
tadatikānta niratiśaya jñānakriyā yuktāssambhavantīti vyāpyabhāvaḥ | 
asaṃpūrṇajñatva kartṛtvaṃ tato vyāptyabhāvataste tatrāntarasiddhāḥ kartāraḥ 
paśavaśśiddhāḥ | itthaṃ paśutvasya tadasaṃpūrṇahetormalasya vyavastha ......... 
dvayāt te tatra siddhāḥ | tena śivāśāstrasiddhakartrā śivena śodhyā dīkṣā 
vyāpārakauśalyena māyā karmamalebhyaśśuddhavidyā dhomocanīyāḥ | 
tadanantaraṃ śuddhavidyā tatvādūrdhvaṃ bodhyāḥ sthūlasūkṣmaparalakṣaṇa 
śivatvābhivyaktibhissaha saṃyojyāḥ | asadyonirvāṇa (p. 132) dīkṣāyāṃ 
sarvātmanā śivatva vyakterakaraṇāt | śivaśāstropadeśa purassarantadanantara 
kāratavyānuṣṭhāna dvārā pratyahaṃ bandhakṣayapūrvikayā tayā saha 
saṃyojyāḥ | tadīyatā parikṣitasya patipadārthasyopasaṃhārāya prakaraṇāntara 
parikṣitavyasyopakramāya ca ślokaḥ -

patirevaṃ samuddiṣṭa stritatvokti nidarśanāt |
padārthaḥ kuṇḍalinyākhyaḥ kathyatenantaraṃ dvijāḥ ||

he dvijāḥ | tritatvokti nidarśanāt tritatvasya layādikasya ukternidarśanāt | 
samuddharaṇāt |  patirjagadīśvaraḥ | evamuktarītyā samudadiṣṭaḥ samyak 
parīkṣitaḥ | tadanantaraṃ kuṇḍalinyākhyaḥ padārthaḥ kathyate parīkṣyate ||

śrīśālivāṭipuranivāsi jñānaprakāśācārya viracitāyāṃ 
śrīmatpauṣkarajñānapādavṛttau prathamaḥ paṭalaḥ ||




kuṇḍali paṭalaḥ

atha bindorvivekoyaṃ nyāyaprāptotra varṇyate |
layādi bheda prāgukto yadupādhau śivasya tu ||

sa binduritamantavya saiva kuṇḍalinī matā |

atha patipadārthaparīkṣānantaraṃ bindokhyaṃ nyāyaprāptaḥ uddeśa 
kramānugataḥ punaranumānānugato vā vivekaḥ parīkṣātra varṇyate | kriyata iti 
pāṭalikassaṃbandhaḥ pūrvapaṭalopasaṃhāreṇa sūcitaḥ tantravastu saṃbandhaḥ 
kuṇḍalinyākhya padārthatvena vākyātmakastvanekavidhassātu 
kuṇḍalinītyadibhiruktaḥ | śivasya prāgukto layādi bhedaḥ layādi bheda 
vyapadeśaḥ yadupāyau yasya padārthasya upasamīpedhiṣṭhātṛtvena vartini śive 
tatra na vivartatvamiti bhedavyapadeśamātra- (p. 134) mādadhātyā 
sañjayatītyupādhiravasthā tasyāṃ satyāṃ sambhavati sa binduriti mantavyaḥ 
pratipattavyaḥ | naca kuṇḍalinī parīkṣopakrame bindu parīkṣopakramonucita iti 
vācyam | yatassaiva kuṇḍalinī matā | taduktaṃ -

śabdatatvamaghoṣā vāk brahmakuṇḍalinīddhṛvam |
vidyāśaktiḥ paro nādo mahāmāyeti deśikaiḥ ||

bindureva samākhyāto vyomānāhata ityapīti |

yuktyāntaramāha | kiñca rudrāṇapo yena badhyante yatra vā sthitāḥ | vimucyante 
yato [vāyaṃ] sa binduriti gamyatām || kiñca punarapi yuktiṃ vadāmi 
rudravadaṇurātmā śivādbhinno yeṣānte rudrāṇavo'nantādayaḥ yena 
yadutpannena śarīrādinā badhyante yujyante | yatra vā (p. 135) yadutpanna 
bhuvaneṣu niratiśaya bhoga bhujasthitāḥ yato yadutpanna nādādervāma..... pralaye 
vimucyante | soyaṃ binduriti gamyatām | jñāyatāṃ punarityāha -

kiñca sādātmako yogaḥ sadyassañjāyate yataḥ |
vartate līyate yatra sa binduriti gamyatām ||

kiñca san suddha ātmā svarūpaṃ yasya sa sadātmā | sadātmani bhavaḥ 
sādātmikaḥ yujyate parapadenena dīkṣita iti yogādhvā mantrādiḥ | athavā yogo 
yogaphala sadāśivadehaḥ yataḥ upādānāt sadyaśśivecchāmātratassañjāyate 
vyakto bhavati | yatra vartate sthitvārtha kriyāyukto bhavati | yatra līyate tirodadhāti 
sa binduriti gamyatām | yadvā puroktavyutpatyā (p. 136) yogaḥ 
prāsādamahāmanuḥ śivakṛtamanuvyaktibhumirbhūtvās-
sadyaśśivaśaktyadhiṣṭhita sādhaka kartṛśakti pravṛttimātreṇa yato yadutpanna 
nādāt sañjāyate | yatra kalātmanā vartate | yatra līyate sa binduriti gamyatām | 
atra ye prayogarūpa ślokaḥ | sadāśivādi tatvaughonityopādānakāraṇam | 
vikāritvād yathā kumbhastathā caiṣastatastatheti | bindu samavāyavādibhiḥ 
jñānaśaktireva kriyāśaktirityucyata ityabindvadbhiḥ kriyāśaktireva 
śuddhavatmopādānarūpā bhūtā kuṇḍalinītyucyate | tannirāsārthamāha -

nātra śaktirupādānaṃ cidrūpatvādyathā śivaḥ |
pariṇāmocitaproktaścidrūpasya na yujyate ||

(p. 137) atra śuddhavartmātma kārye śaktiśśiva samaveta kriyātmakāno 
pādānañcidrūpatvādyathā śivaḥ | brahmaṇaścidānandājjagat jāyata iti 
śrutiḥ | samuttha bhrāntimatāṃ pariṇati dharmacit brahmeti paṭhatāñcidānanda 
brahmaśabda śabditātma citprakāśakānandakarī mahāmāyā ca māyā 
cetyavindatāṃ pariṇata vedānta vidām | matānusārubhirviruddhatvannāśaṃ 
kanīyaṃ pariṇāmaḥ | upādānatvaṃ acitomāyādi vastunaḥ | proktaḥ cidrūpasya 
śivādivastuno na yujyate | yadyadupādānantatta jaḍātmakam | yathā 
mṛdādikamiti śaktestacchakti mato brahmaṇopajaḍatvā pādānāt | tadatra 
brahmaśabdaśabdite śuddhāsuddhalakṣaṇe māye brahmapara iti śruterṇaśiva (p. 
138) iti dṛṣṭānte viparyaya vyāptyabhāvāṃ na viruddhatvaṃ cidvivartatvaṃ 
nirasyati -

citovivartayevoktastathātve kārya śūnyatā |
sarvapramāṇa saṃsiddhaṃ cidvivartaṃ kathañjagat ||

kaiścidadvaita vādānusāribhiśśuddhādvā cito vivarta evoktaḥ | tathātve 
vivartarūpatve kāryaśūnyatā kāryavastva bhāvatāsyānnaceṣṭāpattiḥ | 
vaikharī vāgādikañjagat pratyakṣādi pramāṇa saṃsiddhañcidvivarttaṃ śiva 
cidābhāsaḥ kathaṃ bhavet | kathañcidapi nasyādityarthaḥ | nanu sa tu 
mayopādānantannetyāha -

māyāpinātropādānaṃ mohakatvātsvatejasā |
yataḥ prabuddhapuṃkāya karaṇānānnakāraṇam ||

(p. 139) śuddhādhvavartinassarve prabuddhāśśiva tejasā |
dehendriyādimantopi nābuddhāsteṣu te punaḥ ||

atra śuddhvavatmani māyā vinopādānaṃ yata sva tejasā sva kāryeṇa mohatvāt | 
anātmanyātmābhimānādi rūpājñāna janakatvāt prabuddha puṃkāya 
karaṇānāṃ prakarṣeṇābhivyaktaśaktimadaṇu dehendriyādi 
karaṇānānnakāraṇaṃ tataḥ | nanu śrīmat śrīkarṇādīnivādhiranibandhana 
prakāśarūpa śarīrādikaṃ bhūtvā natān mohayantī sātu syāttanna 
śuddhādhvavartinassarvedhikāriṇo nadhikāriṇo vā dīkṣāṃ vinā tatra 
pragamāsaṃbhavāt śivatejasā | dīkṣānāmnyā śivaśaktyānirddhūta māyā 
garbhādhikāra nibandhanatayā prabuddhāssamabhivyaktaśaktayaḥ | (p. 140) 
śuddhādhvā na māyopādānataḥ | te punardehendriyādimantopi teṣu tatra 
nivāsiṣṭa | madhye kecidapi nābudhyā nahyanabhivyaktaśaktayaḥ 
tadanāmnanyātmābhimāna rūpamatimadanādhāratvāddhetoḥ yastu nahi na 
māyopādānaḥ | sa tu na tadarśanādhāraḥ | tathā aśuddhādhvā | vimukta 
karmatvādapi netyāha -

kiñca karmojhitāssarve putgalāśśuddhavartmani |
kathaṃ karmānusāreṇa māyāpariṇatausthitiḥ ||

teṣāndehendriyādīnāmupādānaṃ bhave dvijāḥ |
tasmāt śuddhadhvanaścāsya svānukāryeva kāraṇam ||

iṣyatāṃ kuṇḍalinyākhyaṃ śuddhametadvijottamāḥ |

kiñca śuddhavatmanisarve putgalāḥ bhuvanapatayaḥ tannivāsinaśca (p. 141) 
karmojhitāḥ karmavimuktāḥ | teṣaṃ kathaṃ karmānusāreṇa māyā pariṇatau 
śarīrādyātmikāyāṃ sthitiḥ nakathañcidapītyarthaḥ | karmojhitatvepi kathantatra 
sthiti śrīmat śrīkaṇādīnāmiti nāśaṃkanīyanteṣāṃ māyāgarbhādhikāra 
nibandhanatayeti | nahi teṣāṃ māyātikrāntānāṃ śuddhādhvasthānānta 
nibandhanaṃ karmaceti | kinnibandhanā tatra sthiti | he dvijāḥ | yasmānmāyā 
pariṇatau sthitirna sambhāvyate | 
teṣāndrehendriyādīnāntadanyathānupapatyāpādānaṃ bhavet | yena 
kenacidupādānena bhāvyantasmādasya śuddhādhvanāsvānukāri svānurūpi 
śuddhatvameva svānurūpitvaḥ | kuṇḍalinyākhya mevaitat kāraṇamupādāna 
lakṣaṇam | he dvijottamāḥ | (p. 142) iṣṭhatāmabhyupagamyatām | sūcitaṃ bindu 
samavāya vādaṃ pratikṣipati -

sā ca kuṇḍalinī śaṃbhośśaktiśśuddhā jaḍātmikā |
na tādātmyāt sthitā kintu vartamānā parigrahe ||

sā ca kuṇḍalinī śaṃbhośśivasya śuddhā jaḍātmikā śaktiḥ | na tatra 
tādātmyāt samavāyāt sthitā | kintu api tu parigrahe śuddha vatmopādāna sa 
cintāvalokane vartamānā viṣayībhūtā sthitā parigrahaśaktirityarthaḥ | tatra 
yuktiṃ pradarśayati -

śive kartari tādātmyāt neyaṃ kuṇḍalinī sthitā |
upādānaṃ tvato hetoḥ kulāle mṛttikā yathā ||

ślokārthastu spaṣṭaḥ | punarapi binduṃ sādhayati -

(p. 143) kiñcamāyādyupādānaṃ dehendriyakaraṃ nṛṇām |
kṣubdhaṃ kāryakarantasya kartṛ dehendriyādikam ||

yadupādānatojātaṃ sa binduriti gamyatām |

kiñca punarapi tat sādhanaṃ kiñcidasti | māyādyupādānam | ādi śabdena 
kalādikaṃ gṛhyate | nṛṇāndehendriya karamupalakṣaṇatayā dehendriyādinām | 
tat kṣubdhaṃ vikṛtaṃ sat kāryakaraṃ svārthakriyāyuktaṃ bhavati | katrā vinā 
na tat svatassidhyati | tatastadānīmaśuddhādhvano nutpatteḥ | tasya kartṛ 
dehendriyādikaṃ yadupādānato jātaṃ sa binduriti gamyatāṃ jñāyatām | nanu 
śive naiva kṣobhyatāṃ kiṃ kartrantareṇa | satyam | dṛṣṭavadadṛṣṭakalpanā | 
yathā bhūmaṇḍaleśo nṛpatirantaraṃ duragaṃ (p. 144) tyapurohitādiprakṛti 
vargaṃ svayameva kurvandṛśyate | bahiraṃgamātmakalpāmātyādi 
preraṇenaivetyevamatrāpi śruteravirodhaḥ | taduktaṃ kiraṇe -

śuddhadhvani śivaḥ kartā proktānantāsite prabhuriti |
nanu kalpanā lāghavāt | satu bhavatu vinirddhūta tanuḥ tanna prayojya kartuḥ 
kulālādivat śarīrādi siddheḥ | nanu satu bhuvan svatantraḥ | kṣobhakartā 
tadayuktantasyā vyāpyantaraṃga bahiraṃgotyanavasthā prasaṃgāt | kiñca 
māyā prayojya katrā kṣobhya aśuddhatvāt mṛdādivat pariṇāmavatve sati 
jaḍāntare vyātpatvādapi taduktam | ratnatraye -

māyā jaḍāntara vyātpā pariṇāmavatī ca yat |
(p. 145) niṣpādane kalādīnāṃ śarīrādi samanvitam ||

puruṣaṃ gamayedeva parādhīnamasaṃśayam |
suvarṇamiva karmāraṃ makuṭotpādakarmaṇi || iti |

tato yathā galūcirmūlato vicchinnopi sthānaviśeṣamāśrayāśritya punaḥ 
purohati tathā vicchinnamāndyapākamalādi pāśatvāt | vicchinnāpi 
śuddhavidyā anantasya malavāsanā | samutthādhikāra 
malanibandhanādhikāralakṣaṇasthāna viśeṣamāśrayamāśritya 
śarīrādyātmanā punaḥ prarohaṃ yāti sarpeṇa kālatodaṣṭaḥ prakṣuṇakarmāpi 
yathā mantraśaktyā dhṛta dehaścirantiṣṭhati | tathā prakṣīṇakarmāpi 
adhikārākhyesvaraśakti śaktithyādhṛta dehonantādhikāramanutiṣṭhati | śuddha 
(p. 146) yonimayisthūla śivatvavyaktikarī tattanurnnatat pratikūlavidhātrī | astu vā 
mohinīsarpaṃ svaśarīrasthaṃ sarpāntaraṃ pratisūtrāntaṃ vā viṣamiva 
bhagavantamanantannabādhate | yathā ca prakṣīṇa malakarmadvibandha 
śrīkaṇādikaṃ svamāyāmayī tanurnabādhate | tatheti ca na kācit kṣatiḥ | 
kutovilakṣyata iti āha -

kiñca śabdānusaṃddhāḥ jāyante pratyayā nṛṇām |
nahyakāraṇakāśśabdāssaṃbhaveyuḥ kadācana ||
teṣāṃ yatkaraṇaṃ viprāḥ sabindurbahuvṛttikaḥ |
kiñca nṛṇāṃ pratyayāḥ kathaṃ ghaṭa ityādi parāmarśa rūpabodhāḥ 
śabdānusaṃviddhāśśabdollikhitā jāyante | he viprāste śabdāḥ varṇaracanādi 
lakṣaṇatvāt kadācana (p. 147) vahyakāraṇakāssaṃbhaveyuḥ | teṣāṃ yat 
kāraṇaṃ sa bahuvṛttikaḥ amitakārya vyaktimān binduḥ kaiścit sāṃkhyādibhiḥ 
kāryadvārā sthūlaśabdopādānaṃ śabdatanmātrantaditarair-
ākāśāntadupādānaṃ tadaparaiḥ puruṣa samavetinī tu vāgiti tadanyaiḥ tadīya 
kriyāśaktyavasthā..ṣeti cocyate | tadidaṃ pratikṣipati |

na cātra śabda tanmātraṃ tatteṣāṃ vyañjakaṃ yataḥ |
yadvyañjakaṃ na tadvyaṃgyaṃ suprasiddhātayorbhidā ||

atra varṇalakṣaṇaśabdakārye śabdatanmātraṃ sūcitadhvanilakṣaṇamātra 
śabdakāraṇatvāṃ na kāraṇam | śabdādākāśādi gṛhyate kutaḥ yataḥ tataḥ 
tattanmātraṃ kāryadvārā teṣāṃ varṇalakṣaṇa śabdānāṃ vyañjakaṃ (p. 
148) prakaṭakārakam | śrotṛ grāhya śabda ākāśavāyuvādibhirabhivyakta-
sthūlavarṇadhvanyātmānā jayate | taduktaṃ -

ākāśa vāyuprabhavaśśarīrāt samuccaranvakramupaitinādaḥ |
sthānāntareṣu pravibhajyamāno varṇātvamāgacchati yassaśabdaḥ ||

iti | yadvañjyakantat svānyābhivyañjaka vyañjana vanādikaṃ na vyaṅgyaṃ na 
vyaṅgyarūpeṇa jāyate vyaṃgyāgniyādestṛṇādirgatāgni paramānvādinā 
tādātmyābhisaṃbandhitayā jāyamānatvāt | tatastayo vyañjaka vyaṃgyayoḥ 
bhidābhinnatā suprasiddhā | puruṣasya tacchaktervā vikāritvāt nopādānatvam | 
taduktaṃ nādakārikāsu | avikāryatrātmoktastacchaktiścāpyato na yogyau tau | 
bahudhāsthātum | yadvā caitanya vinākṛtau vikāritvāt iti | itopi lakṣyata ityāha -

(p. 149) kiñcordhva bhāvitatveṣu vikalpāḥ pratyayāḥ katham |
jāyeranu binduvaicitryaṃ antarāmunipuṅgavāḥ ||

he munipuṃgavāḥ | binduvaicitryaṃ baindava vaiśvaryādi kārya 
vaicitryamantarāpi ...ḍhvabhāvi tatveṣu budhyādiṣu vikalpāḥ | pratyayāḥ 
savikalpaka bodhāḥ | kathaṃ kena prakāreṇa jāyeran bhaveyuḥ | 
nakathañcidapītyarthaḥ | tadarthaṃ buddhirastvityata āha -

sarvavādiṣu saṃsiddhā buddhiradhyavasāyinī |
nasyādadhyavasāyopi vināśabdānuvedhanam ||

sarvādiṣu sāṃkhyādiṣu adhyavasāyinīgrāsaviṣayakelpabhūmikā 
jñānavyañcikā satī buddhiḥ siddha | yadyapi śabdānuvedhanaṃ (p. 150) 
śabdollekhanaṃ vinā purā kevalayā budhyā adhyavasāyaḥ rūparasādyartha 
jñānabhūmibhūtaparāmarśānusandhānamapyarthavācakatvena 
kaiścidabhīpsitamanasānnabhavet | tathā hi bāhye cakṣurādinā viṣayabhūta 
evārthe buddhivikalpa svabhūmikāryānujñāta vyañjakā...... vaktuḥ (kenāpi) 
kenāpi viṣayībhūta evārthe svaparāmarśane ... kānu vidhāyi jñānavyañjikā | 
anyathā sarvadā sarvārtha parāmarśaprasaṅgāt tasmāt 
rūparasagandhādayorthā yena vaktṛbuddhiparāmṛśyatāṃ nītāssa 
evātrāntassañjalpapaśyantyātmanā | tassiddhaḥ vakturvakra gata nādavakya prati 
vaktṛgatanādāpi prativakturvaktraccaritasthūlaśabdābhivyakto 
vācyabuddhiñjanayati | upasaṃharati -

(p. 151) na śabdaprabhavaśśabdaḥ tanmātrasya sthiteradhaḥ |
tasmādbainda-eveṣṭaḥ śabdassāṃkhyātmanāmapi ||

yasmāttanmātrasyādha sthiteḥ kāraṇāt śabdopavarṇātmakaḥ śabdaprabhavaḥ 
na śabdatanmātra samutpannaḥ | nanu tanmātrasya sūkṣmadehavartitvena 
uttaratrāpi saṃbhavassaṃbhāvyate | tadayuktam | tasya sūkṣmadehavatyākāśa 
janakatayā indriyādhāramātratayā ca siddhatvāt | tasmāt 
tnmātroparisiddhatatvānāṃ sāṃkhyā eva ātmanaḥ pravartakāḥ pramukhāḥ 
yeṣāṃ pāñcarātrādīnāṃ te sāṃkhyātmānaḥ teṣāṃ 
sāṃkhyātmānāmapi śabdaḥ baindava eveṣṭaḥ | api śabdāt prayojya kartṛṇāṃ 
siddhavikalpajñānatvāt (p. 152) anantāderapi tat siddhyarthaṃ sa tanmātra 
buddhestatra pragamā sambhavāt | na tataśśabdasiddhiriti tadarthaṃ bandusiddhiriti 
gamyate | śabdavṛtiḥ pradarśayati -

śabdāścaturvidhāstepi vaikharyādi vibhedataḥ |
vaikharīmadhyamākhyā ca paśyantī sūkṣmasaṃjñikā ||

vikalpajñāna hetutve noktāstepi śabdā vaikharyādi vibhāgataḥ caturvidhā 
catuṣprakārāḥ ślokārthena nāmnā kīrtitāḥ | sthūlāruddhatīnyāyena 
vaikharīṃ lakṣayati - 

vaikharī śrotraviṣayā sthūlavarṇaparigrahā |
sthāneṣvabhiddhṛte vāyau prayokturupakāriṇī ||

vaikharī sthūlanādā paranāmnī prāyaḥ prāṇavṛtti nibandhanā satī sthāneṣu 
hadayādiṣu vā yā vabhiyute sthūlavarṇā (p. 153) parigrahā | śrotraviṣayā sati 
śrotu śrotrendriyayasvātī vikalpabhūmikabodhe hetutayā 
prayokturvakturupakāriṇī | madhyamāmāha -

budhyā varṇānusandhāna pūrvamarthasya vācikā |
prāṇavṛttimatikrāntā vāgeṣāmadhyamāhvayā ||

prāṇāvṛttimatikrāntā prāṇavṛttinibandhana virahodānapratyupahitā | budhyā 
varṇānusandhānapūrvaṃ varṇānupātana purassaraḥ yatā bhavati tathā 
śrotumanupagamyārthasya vācikā | gavādyartha viṣayavikaparūpiṇī sati vaktuḥ 
prativaktuśca svavikalpā vivikta jñānavyañjikā | saiṣā vāk madhyamāhvayā | 
madhyamānātmī paśyantīmāha | 

varṇarūpānusandhāna virahāntassamujvalā |
māyūrāṇḍarasoyadvat nirviśeṣorthadhārikā ||

(p. 154) paśyantī vāgiyaṃ jñeyā tṛtīyā śivaśāsane |
varṇarūpānusaṃbandhana viraḥ | varṇānāṃ rūpā vibhāgarūpiṇī | 
antassamujvalā antassañjalparūpiṇī| yadvat yathā māyūrāṇḍarasaḥ 
nīlapītādi pakṣatuṇḍādi nirviśeṣalakṣaṇārthadhārakaḥ | tadvat tathā 
nirvikalpajñānābhivyaktikā bhūtvā tadaviviktā khurakaṃ balādi lakṣaṇa 
niviśeṣārthadhārikā nirvikalpasatyapi savikalpodyāgarūpiṇī | apara 
vidvaparanāmnī śivaśāsane te sayaṃ tṛtīyā vāk paśyantī paśyantīnāmnīti 
jñeyā | sūkṣmāntadutpattikramañcāha -

sūkṣmācidekaśaraṇā nivṛttāśeṣaśaktikā |
vaikharyāḥ kāraṇaṃ madhyā paśyantī madhyamāṃ prati ||

(p. 155) paśyantyāḥ kāraṇaṃ sūkṣmā nirvikalpasvarūpiṇī |
yāni vṛttā śeṣaśaktikā | upasaṃhṛta samastasvavṛttikāntara dhvanirūpā 
nirvikalpasvarūpiṇī cidekaśaraṇā cideva cicchaktirevaikaṃ śaraṇamālaṃbanam | 
yasyāssā tathoktā seyannādāparanāmnī sūkṣmā sūkṣmanāmnīti jñeyā | 

candrāgni ravisaṃyuktā ādyā kuṇḍalinī tu yā |
hṛtpradeśe tu sā jñeyā hyaṃkurākaravasthitā ||

mātrakādau sthitā yā tu sarpavat buddhakuṇḍalā |
kariṇī va karaṃ yadvat saṃveṣṭyārasisaṃsthiteti ||

viśati sarvajñānottareti śruteḥ | mahāmāyā yathārthapadārtho 
pādānāpekṣayā upasaṃhṛtakāryarūpādīkṣāyām | śodhya 
śivatatyasaṃjñitā | hṛṣṭotvalakṣabadhabhāgamapekṣyā (p. 156) tathā kṛta 
nāmnī svato bhuvanadhṛtyakṣamaśāntyātīta kalādhvatvena dīkṣayāṃ 
aśodhyā punaḥ svakṣubdha bhāgamapekṣya śāntimastakastha śāntyatīta 
bhuvanātma śivatatvatvena dīkṣāyāṃ śodhyā sthitāḥ | tathā śabdapadārtho 
pādānāpekṣayā upasaṃhṛta svakāryarūpā vāk śaktyādi saṃjñitā 
sṛṣṭautvakṣubadhabhāgamapekṣya tathā kṛtanāmnī svato nādadhṛtya 
kṣamaśāntyatītakalā bhūtvā pratipuruṣamabhinnāpi dvādaśāntādatho 
mukhitvena dhyeyā | tathāpi sākṣāt svakāryaḥ pratipuruṣaṃ bhinno nādastu 
nāda iti svasaṃjñita sva viṣphulliṅga śikhārūpa svalīna sūkṣmāvastha 
praṇava pañcama śāntyatītakalaḥ | sthūlākāro kāramakārapraṇava 
śirobhūṣaṇabindulakṣaṇa (p. 157) nivarti pratiṣṭhā vidyā śāntikalā 
śaktīnāṃ svalīnatayā sūkṣmāvasthārūpa catuṣkalabindu śabdaśabdita 
catuśśaktisamaṣṭimayaśaktipaṃkaje pratipuruṣaṃ bhinne hṛditadīdṛśa 
nivṛtyādi sūkṣmapañcakalaśaktivyaktyātmā sthitaḥ | nābherathasatva 
pariṇāmakramaṇena hakārātmā prasādasaṃjñita sthitaḥ tatassāmahāmāyā 
śivanāma nāda svakāryātmanā hṛdi dhyeyā sthitā | sādhāraṇānyeva śiva 
tvatvāni śuddhasrotasāṃ sādhāraṇāsādhāraṇa tadubhaya lakṣaṇabhuvana 
sūkṣmasthūlaśarīratriyamaika svarūpatvāt | pṛthagekaikaṃ yathocitam | 
mantrādīnāṃ svovādhyupahita sarvajñatādi guṇāviṣkārakā sādhāraṇa 
śuddhatriṃśatkalātmasūkṣmadehasādhāraṇā sādhāraṇasthūladeha 
sādhāraṇabhuvanātmakānisyuḥ | (p. 158) taduktaṃ gurubhissiddhāntārtha-
samuccaye | śuddhatvātvekarūpa eveti mataṅgavṛttau ca | varṇabhuvanaissahāsya 
kāryakaraṇāderapi tena tatvadharmeṇa viśuddhavivekātmanā advitatvādekaiva 
śuddhavidyākāraṃ sidhyatītyuktam | sakalānāntu nādabindvādi dvārāmāyīya 
sūkṣmadehāṃgabhūtānīti sādhāraṇaśivasaṃjñita svabhuvanātmikaiva 
mahāmāyā sa śaktimeṣā śivameṣabindumityuktasūkṣmadeha śuddhau 
svākṣubdhabhāga svātmanilīnābhāvyā ca | tataḥ 
prāgapisūkṣmadehānubandhāt bindoḥ | prathama prasara svarūpa 
nādānubaddhaḥ| tadanu śuddhatatvairnnadādidvārādhiṣṭita 
sūkṣmadehānubaddhassūkṣmadeha pragamāvidhi sūkṣmadehāntamabhivyakta 
(p. 159) dṛk kriyāmātraḥ puruṣaḥ tatra hṛtpaṃkaje bhramaravallīno bhavati | 
taduktaṃ śakticatuṣṭaya paṃkajamadhye puruṣo'kiriva(?) līna iti | 

śarīrantrividhaṃ proktaṃ sthūlaṃ liṅgaṃ paraṃ smṛtam | iti | 

sthūlaṃ bhūtaśarīrañca sūkṣmaṃ paryaṣṭakaṃ bhavet |
paraṃ bindusamutpannaṃ trividhaṃ sumudāhṛtamiti ca ||

mataṃge a - śivādyavaniparyantaṃ yoyamadhvāti vistaraḥ |
sa sarvaśca citojñeyo nā śivatvādvimucyata || iti 

kiñca apāna vṛtyupabraṃhitā yaḥ kṣīṇo dakṣiṇaprāṇahaṃso nādo 
nābherayastādādhāra śaktau kuṇḍalinyāṃ - yaṃyāti | prāṇavṛtyupabraṃhita 
tiryagūrdhvakṣīṇavāmamadhyaḥ prāṇahaṃso nādothavā prāsādakalātmā 
vā nāsāgrabrahmarandhrābhyāṃ pṛthagārabhya dvādaśāntāt athovartinyāṃ 
(p. 160) kuṇḍalinyāṃ layaṃ yāti | catuṣkalapraṇavāvatīrṇa svāsanatrikala 
praṇava vyāpta patma lakṣaṇa svakandanāla grandhipatmadalakarṇikālakṣaṇa 
kṣityādi sadāśivānta tatvagarbha śivāsinī kṛtādhidaivikāṃ 
śasvāsanīkṛtākṛtādhyāmtikāṃ śakarṇikāsuṣirastha catuṣkalabindukalāmaya 
sūkṣmadehabhāgatvāt taduparyādhidaivikādhyātmikāṃśābhyāṃ 
sthūlasūkṣmātma śivadehasya dehasidhyarthamindhikādi satyaṃ 
śavyāpinyaṃntasthūladeharūpa śivāṃśa vyāpinyādi 
samānāntasūkṣmadeharūpa sadunmanāmātra paradeharūpa praṇavapañcama 
kalāgarbhaśāntyādi kalāyāṃ nādaśikhāyānniṣkala mahāmāyā 
mātralakṣaṇa sūkṣmdehe yojitātmā viśeṣanirvāṇa (p. 161) dīkṣānukrameṇa 
nādakalānuvidhāyibhisvārūḍābhiśśivakalābhiśśivohaṃ bhāvanā samuttha 
śivakalāsadṛśībhisvaśivakalābhiśśibikaraṇapūrvaṃ śivāntaryajanāya 
praṇavaśikhādhvani kalitaḥ punaḥ sthāpanīyaḥ dīkṣitaśśivasamapara 
śivatvābhivyakterbhavitavya paramātma pūrvaśivo yadyapyadhunā vakṣyamāṇa 
bhūtādi tadetannādādyupādhinā kilabhūtātmāntarātmetyādi 
saṃjñitassuparijñeyonekadhaikopi sphaṭikavat bhāsate | taduktaṃ sarvajñānottare 
-

bhūtātmā bhūtasaṃyogāt tatvātmā tatvasaṃstitaḥ |
mantrātmā mantramayo jñeyontarātmā girānvitaḥ ||

bhoktā tu sukhadukhānāṃ prakṛtistho guṇānvitaḥ |
(p. 162) jīvastu jīvananteṣāṃ ebhirmuktaḥ parastu sa iti ||

satu punassaha bhūtopyahaṃkārosya prāṇapada iva nādapade pragamā 
saṃbhavāt | kevalayā svakriyā śaktyā prāṇagamāgamena saha haṃsa haṃseti 
sūkṣmāntassaṃkapātmanā haṃsavarṇasaṃjñāṃ nādaṃ samuccārayati | taṃ 
viviktassanyovetti sa paramukto bhavati | samutpattikramārthassukara iti na likhyate | 
vyavasthitindarśayati -

etāśca vṛttayoṇūnāṃ cataśraḥ pratyayātmikāḥ |
antareva sthitāstisro bahiranyā vyavasthitā ||

atra prakrame vṛttiśabdena kāryamucyate | aṇunāmātmanāṃ pratyayaḥ | 
jñānamātmā svarūpaṃ sākṣāt svakāryadvārā vā svāvikalpāvikalpau 
viviktaṃ svavyaṅgyatvena yā sāntāstathoktāḥ | (p. 163) tāsāṃ madhye tisraḥ 
madhyamādaya uccāryamāṇā antarevasthitāḥ | anyā vaikharībahirvyavasthitā | 
varṇātmakoccarita pradhvaṃsitvāt | kṣīṇasamaya ityarthaḥ | tāssarve 
samuccarantītyāha | -

āgopālāṃganābālāḥ mlecchāḥ prākṛtabhāṣiṇaḥ |
antarjalāgatassatvāstepi nityaṃ bruvanti tāḥ ||

prasiddhā gopālādayaśca | gāṃ sadāśivoktiṃ śāstrarūpāṃ pālayantīti 
gopālāḥ | anantādayaḥ aṅganāssaptakoṭi saṃkhyātā vidyāḥ bālā 
maṇḍalyādayo paramantreśāḥ mlecchāssāñjanāgahaneśādayo bhuvaneśāḥ | 
prākṛtabhāṣiṇaḥ guṇatatvasthā yogino buddhitatvasthā 
devayonayaścāntargatāḥ brahmāṇḍāntasthāḥ brahmādayaḥ jalagatāḥ (p. 164) 
jalādyāvaraṇasthāḥ pañcāṣṭakarudrāḥ satvāḥ tattat bhuvana nivāsinaḥ tepi 
tadanya śuddhāḥ śuddhabhuvananivāsinassarva evātmanaśca tāvācaḥ 
nikṛṃsadā bruvanti uccaranti | artha dvayoktissūtrasya sūcanārūpatvānna 
virudyate | nacāśuddhasya śuddha iva śuddhasyāpya śuddhe dhvani 
apragaścetyātyāśaṃkanīyam | īśvareṇa vyabhicārāt | tasya hi yathā 
pratipuruṣaṃ bhogamokṣalakṣaṇa kāryānyathānupapatyātra 
pragamassiddhastathāsyāpityavirodhaḥ | antaraṃgā satāḥ ityāha -

ābhyo na paramo bandhaḥ ābhyo muktistu nāparā |
tannivṛtyā vinā bhūto dṛk kriyā vārakoyataḥ ||

ābhyaśca tasraḥ parama uttaratra śeṣabhūto na bandhaḥ | (p. 165) ābhyo muktistu 
paramā nāparā paramā kutaḥ | yataḥ yannivṛtyā vinābhūtā māyādi bandhāḥ 
| sa dṛk kriyāvārakomalaḥ | tannivṛtyā vinābhūtaḥ | tāsāṃ vācānivṛtyā 
muktyā vinā śūnyena bhūtaḥ jātaḥ vijñānapralayākaleṣu ca 
vāganuktīrṇatvena bhaviṣyat vāk bandhayogyatvāt | yatramalastatra vāca iti 
vyāpteḥ | nahi yatra vācastatra mala yati śuddhā dhvani vāsibhirvyabhicārāt 
malādvimuktasya vāṅmuktyantara saṃbhavāt | nahi malānmuktiḥ parāmuktiḥ 
vivektuntā aśakyā ityāha -

viviktāṃ manvate tebhyaḥ pudgalāsvānna kutracit |
duḥkhyahaṃ sukhyahaṃ ceti matiryā śabda tāḍitā ||

pudgalāḥ puruṣāḥ duḥkhyahaṃ sukhyahañceti śabdatāḍitā (p. 166) 
śabdollikhitā yā matijñaptiṃ tāṃ svāṃ svakīyāṃ matiñcicchaktyartha 
kriyāntebhyaḥ śabdebhyaḥ viviktāṃ vibhināṃ kutracit nvatena vicintyajānanti | 
taissahāntaraṃga sānnidhyāttadrūpena bhātītyāśayaḥ | ye viviktāṃ vidanti 
paramuktibhājaste mahāmāyā puruṣavivekasya dīkṣayāvicchinna malānāṃ eva 
siddheḥ prakṛtipuruṣavivekena tadūrdhvabhuvana sthitiḥ | tadanurūpasaṃskāra 
sahakṛta māyāpuruṣavivekena vijñānakaivalyaṃ dīkṣā sahakṛta 
malapuruṣavivekena śuddhādhvani sthitiḥ | dīkṣā sahakṛta mahāmāyā 
puruṣavivekena parāmuktiśśiva sāmyarūpā saṃbhavati | kokilavāyasādi 
śabditaśabda tāratamyamiva śuddhaśuddhāśuddhāśuddhādhvatraya (p. 167) 
nivāsināṃ śabdatāratamyamāha -

sūkṣmāśśuddhādhvanigiraḥ sthūlāmiśrādhvanisthitāḥ |
aśuddhādhvanitā vā ca sthitā sthūlatarāssadā ||

ślokārthassukaraḥ | sabhuvanaśakti svabhuvana vyaktyātmanā sādāśiva 
bhuvanādūrdhvaṃ bhuvanapariṇāmāmātmika bhūtvā tat bhuvanaśakti 
svātmanā yo yo vyāvyatatvādi śuddha śuddhāśuddhāśuddhādhvadhārikā 
anyā vṛttipariṇatyoratyantabhedā bhāvāt | śāntyādibhuvanātmātu pariṇāma 
ityukta vṛttipadopalakṣita pariṇatayassantīti | tāśca tathārtharūpāḥ kalāḥ | 
yathā puroktāssūkṣmādayaśśabdarūpāḥ | kalvatadubhayātmā 
bindurityuktvāpot balayati -

(p. 168) anyāśca vṛttayo biṃdoḥ nivṛttādi kalātmikāḥ |
nivṛttiśca pratiṣṭhā ca vidyāśāntistathaiva ca ||

śāntyatītā ca pañcaitāḥ śuddhamārge purātmikāḥ |
miśrāśuddhādhvanoretāḥ tatvādyādhārikā sthitāḥ ||

vasturūpāḥ kalājñeyāśśabdarūpāḥ puroditāḥ |
śabdavastu bhayātmāsau biṃdurnānyatarātmakaḥ ||

sugamam | mṛgendraratnakriyayo bhuvanātmādhvādhāraka dviprakārakalpānāṃ 
śāntyādi śabdena paṭhana nibandhanaṃ patentatovadhāryamiti nātra likhyate | 
punastatvātmakāryāṇi catuṣprakārāṇi santītyāha -

vṛttistatvātmikācāsya caturthasavyavasthitā |
śivatatvaṃ sadeśākhyamaiśaṃ vidyāhvayantathā ||

(p. 169) śuddhānyetāni tatvāni rudrāṇūnāṃ mahātmanām |
vicitrapuramālābhi khacitāni mahānti ca ||

divyastrībhirmahāścaryai bhogairduḥkhavivarjitaiḥ |
tanu bhogendriyādyaiśca khacitānyunnatāni ca ||

svāntabhūtaśaktitvaṃ śivatatvamatra sadāśiva bhuvanordhvavarti nivṛtyādi 
bhuvanātmakalāpañcakasamaṣṭirūpameva nānyat | etāni catvāri śuddhāni 
tatvāni rudravadaṇurātmā śivādbhinno yeṣānte rudrāṇavaḥ | teṣāṃ anantādi 
rudrāṇūnāṃ vicitrapuramālābhiḥ nānākāraśāntyatītādi 
bhuvanapaṅktibhiḥ parasparaghaṭanābhiḥ khacitāni ghanīkṛtāni | tadunnata 
mahattara bhuvanarūpatayā mahānticonnatāni ca | tatra 
sthitatayānantarantanavaśśarīrāṇi (p. 170) ca bhujyanta iti bhogāstriyādayaśca 
indriyāṇi eṣāṃ kālādīnāṃ ādyāni tāni indriyādyāni ca tatheti 
taistanubhogendriyādyaiḥ divyastrībhiḥ sukhahetubhūtābhiḥ duḥkhavivarjitaiḥ 
duḥkhānurakta rahitaiḥ | ata eva mahāścaryairmahadatiśayairbhāgai 
sukhamātrānuraktacidabhivyaktibhiśca khacitāni ghaṭitāni ca anantādayo na 
vāstavaśarīriṇaḥ | sarvajñatvāt śivavadanantādayo na sarvajñāḥ 
dehitvāddevadattavadveti kenaciddhetuḥ prayuktaḥ sa ityarthamāgamabādhitaḥ 
śaṃkho śuciḥ prāṇyaṃgatvāṃ naraśiraḥ kapālavaditi kālātyayavadiṣṭasyāt 
| punaḥ śrīkaṇādibhiryogibhirapyanaikāntikaśca syāt | śuddhayonimayatvāt | 
nāsarvajñatvavyāptassandeha ityatadrūpatvāt | (p. 171) na siddhasyāt | punastāni 
keṣāṃ vā sulabhyānītyā śaṃkāyāmāha -

bhogādhikārayośśaktirabhivyakteha dīkṣayā |
yeṣanteṣāntu bhogārthaṃ śivena parikalpitam ||

tatvaṃ sādāśivantadvat śivatatvañca nirmitam |
bhogatatve sthitiryasmād vastutastu dvayo tayoḥ ||

vyaktādhikāraṃ śaktīnāṃ bhogarthantatvamaiśvaram |
tatvaṃ vidyāhvayaṃ kintu puṃsāṃ sthūlādhikāriṇām ||

vidyānāṃ vedaneheturvidyetiparipaṭhyate |

iha māyāmaṇḍale upalakṣaṇatayā māyodare māyoparīvādīkṣāyā 
sādhikaraṇaniradhikaraṇa śivakaraṇīya bhūtayā yeṣāṃ paripakva malānāṃ 
śuddhādhvani bhuvaneśvaratveneśānādi (p. 172) śivamūrtayaḥ paṭhyanta iti 
bhogādhikārayoḥ bhoga adhikāranāma śivayossamāśaktiḥ abhivyaktā 
samarthīkṛtā dvayo bhogādhikāralakṣaṇa vyāpārayoḥ samāśakti vyabhivyaktā 
teṣāṃ bhogārthaṃ tadavalaṃbana na cidabhivyaktyarthaṃ sadāśivatatvaṃ 
śivena parikalpitaṃ nirmāyāniyamitam | tadvattathā tadarthameva śivatatvañca 
nirmitam | niyamyakṛtaṃ śivatatvasyāpi pṛthaṅniyamanabhidā kimarthaṃ na 
kṛtetyata āha | yasmāt kāraṇāt samanayadṛśā śivatvasya layatoktitvepi 
tatrāntare śāntyādi śaktikalā catuṣṭayasya bhogasthānatayā śruteḥ | śiva tatva 
saṃjñitaśāntyatīta bhuvanasyapi śānti mastakaniviṣṭatva śruteratra sadāśiva 
tatvasya bhogatatvāntabhūtikoktitvāt | (p. 173) īśānatītyaśāntāntaṃ tatvaṃ 
sadāśivaṃ smṛtamiti mṛgendroktitvādapi vastuta svabhāvataḥ | tayośśiva 
sadāśivatatvayoḥ | dvayorbhogatatve sthitiḥ | bhogatatvātma svasamaṣṭi svarūpe va 
sthānaṃ dvayā bhogatatve vācake vācyalakṣaṇasthitiriti vārtha samarthanīyaḥ | 
athavā bhogatatve bhogatatvassaṃjñitādhiṣṭhātari śive tvadhiṣṭheya 
lakṣaṇāsthitiriti vākṣarārthaḥ | tataḥ tatvadvayaṃ tadarthatvena siddhamiti 
bhāvaḥ | vyaktādhikāraśśaktīnāṃ vyaktādhikārāvastha śivasamaśaktīnāṃ 
yadvādhikārakaraṇakṣamasva samarthitaśaktīnāṃ bhogārthamaiśvarantatvaṃ 
niyamya nirmitam | na tāvanmātraṃ kintu apitu puṃsāndīkṣitātmanāṃ 
sthūlādhikāriṇāṃ sthūlaprakāreṇa vyaktādhikārāvastha śivasama (p. 174) 
śaktīnāṃ bhogarthaṃ vidyāhvayantatvaṃ niyamyanirmitam | nanu śivasya 
svatassā pūrṇasarvakartṛ śaktisteṣāṃ kartṛśaktiḥ kramataḥ 
kiñcinnyūnabhāvaṃ bhajantīti kathaṃ śivasamaśaktitvantadayuktam | 
aśeṣakāryāviṣkarturadhikārasaṃjñita śivasya bhogasaṃjñita śivakṛtya 
lakṣaṇakārya prasavābhimukhī karaṇakṣamakartṛśaktyasaṃbhavāt | bhogasya 
bindupālakasya punaradhikārāvasthāntaritādhikāra śivātma 
svātmanāmīśānādi bhuvanopādhimataḥ | atha 
stanakāryaprasavābhimukhīkaraṇa tadāvirbhāvanadadvikṛtya kṣamakartṛ 
śaktestasya bhogasya laya śivasyodāsīnata vṛttimacchaktirnahiti? ca 
siddhamasaṃpūrṇa katṛśakti tvaṃ tato saṃpūrṇa katṛśaktiyukta tadaviśiṣṭa 
śive yojitāstat (p. 175) sadṛśavyaktimasaṃpūrṇa kartṛśaktimanta iti na 
kiñcidasamañjasam | nanvidaṃ śivaṃ pratyupacārabījaṃ satyam | upacāra 
bījaṃ prakalpitapañcavaktratripañca dṛkmayatanu śivadhyānāt 
dhyātṛṇāntanmaya tanurvāssaveti | tadvadatrāpīti sarvamanavadyantataḥ 
paramuktānāṃ śivena sahāvibhinnādhikāritva śrutestriyavasthastriyavasthātīta 
catuśśiva samaśaktissamarthiteti ca gamyate | taduktañcintya viśvasādākhye - 
sakale niṣkale caiva sarvatraiva samānatā | sāyujyamiti tat proktaṃ sārūpyaṃ 
mūrtitulyateti || śiva sadāśiveśvara tatvānāṃ śivādi svasaṃbandhitayā 
sukaratayā samarthanīya samāsatvāt śabdavyutpattiṃ vinivedayati vidyānāṃ 
mantrāṇāṃ (p. 176) vedane viṣayadarśane taditadantatvantatva 
bhuvanadviyamaikarūpaṃ kāryakaraṇādi jananadvārā hetuḥ kāraṇantato vidyate 
| nayārtha jātamiti karaṇavyutpatyā vidyeti paripaṭhyate anena śabdamātraṃ hi 
devateti paṭhantaḥ pratikṣiptāḥ tathātve phalamapi śabdamātraṃ syāt | taduktaṃ 
parākhye -

śabdamātrasthite mantre śabdamātraphalaṃ tadā |
nacārtharahitaśśabdaḥ padavākyagatakramaḥ ||

vācyañca vācakādbhinnandevadattādi śabdavat | iti ||

upalakṣaṇañcaitat | dīkṣitānāmapīti yata ācāryādhikaraṇena śivena 
dīkṣālakṣaṇa sva śaktyāvicchinna malādipāśadvārā śuddhīkṛtānāntadā 
tacchiva prakāśita vivekalakṣaṇa (p. 177) tatvadharmamātrādi prakāśaka 
śuddhavidyāyuktānāṃ māyā maṇḍalamadhyastha sakalānāṃ 
prārabdhabhoganimittā vaśiṣṭapaśutva śivatvayorvivekāgniḥ pravartate | 
taduktaṃ mataṅge -

yadā ca nipatettejastacchivatva paśutvayoḥ |
tadā sīmāntaraṃ kartumutsahet sādhakaṃ pratīti ||

itthamidantatra māyīya vidyā paṭale savistarantata evā vadhāryam | aśudhyāsya 
śuddhe pragamo netyāha -

naitatpaśvātmanāṃ viśvaṃ śuddhavartma vyavasthitaḥ |
duḥkhasaṃpūrṇatā hetostasmāttatvaṃ nibandhanam ||

yathāmayā tathācaitacchuddhavartmani bandhanam |

paśvātmanāndīkṣānabhivyakta bhogādhikāraśaktīnāṃ bhogārthaṃ (p. 178) 
nirmi..ṭa dṛśyamānaṃ viśvaṃ vicitrarūpañjagat na śuddhavartmavyavasthitaṃ 
śuddhādhvani sthitamiti na niścitam | duḥkhasaṃpūrṇatā hetoḥ duḥkha 
saṃpūrṇatākṣaṇahetoḥ | nanu kasyā sammatamidanduḥkharūpeṇa vā tatra 
sthīyatām | tadayuktaṃ tasmādaduḥkhasaṃpūrṇatā lakṣaṇaviśvasya 
vyavasthiteḥ | yathā māyātatvaṃ svakāryānnibandhanaṃ nitarāṃ bandhanam | 
tatathaitat bhavatāpaśvātma viśvapragama praghaṭitatayocyamānaṃ 
śuddhavartma ca nibandhanaṃ nitarāṃ bandhana syāt | kenoktannanibandhanamiti | 
nahyasmābhiriti codita sādhayati -

naiṣabandho viśuddhādhvā bhokturicchānusārataḥ |
bhogyatvādīdṛśaṃ yadyadadṛṣṭaṃ tattannabandhanam ||

(p. 179) yathā śivasya bhogākhyantasmāttatvaṃ nibandhanam |

eṣa viśuddhādhvā na bandhaḥ bhokturiddhaccānusārato bhogyatvāt 
yadyadīdṛśandṛṣṭantattannabandhanam | yathā śivasya 
bhogāvyaktatvantasmādicchānuvartitvāṃ nibandhanaṃ neti pūrveṇānuṣaṅgaḥ 
| anena cetyāha -

kiñca karmānvayā bhāvāt śuddhādhvano nibandhakaḥ |
yatra karmānvayā bhāvaśśuddhavartmani ca dvijāḥ ||

bhogetrecchānusāritvāt karmanecchānusārataḥ |
nābhuktaṃ kṣīyate karma kalpakoṭi śatairapi ||

kiñca itopi śuddhādhvā śuddhavartmano nibandhakaḥ | na nibandhanam | 
karmānvayā bhāvāt | karmajanyatvā saṃbhavāt | he dvijāḥ yatra 
śuddhādhvanyuktaḥ | karmānvayā bhābhāvaśca (p. 180) kuta iti nāśaṃ 
kanīyam | atra śuddhādhvanivartini bhoge icchānusāritvāt icchānuvartanāt | 
icchānusāritvādabhāvaḥ | kathamiti ca nāśaṃ kanīyam | karmakarmajanya 
bhogaḥ necchānusārataḥ | bhukta dṛśyata iti śeṣaḥ | nanvicchānusārataḥ 
kvacidatra manobhilakṣitadivyastrayādi karmajabhogalābha darśanāt | tatra 
tadrūpassakevalaṃ bhujyatāṃ nātadrūpaḥ tadayuktam | abhuktaṃ 
karmakalpakoṭiśatairapi na kṣīyate | na naśyate | tataśśuddhva vartmavartino 
mahāpralaye mokṣaṃ praviśanto na praviśantīti bhāvaḥ | ṛṣayaḥ kathamatra 
karmamāyattaṃ dṛśamānaṃ sarvantadanāyattantatretyāśaṃkayanti -

kathaṃ karmānvayā bhāva śuddhavatmanivartinām |
(p. 181) śuddhādhvani mahābhogaḥ karmanāstīti coditam ||
kathantadvartināṃ bhogaḥ vicitrastadvadeśvara |

he īśvaraḥ | śuddhādhvani mahābhogosti tatkāraṇatayā dṛśyamānaṃ karma 
nāstīti coditaṃ praśaṃsitam | śuddha vartmavartināṃ kathaṃ karmānvayā 
bhāvaḥ | astu tathā vā tadvartināṃ vicitro bhogaḥ kathantattati tadidaṃ vada 
kathayasva īśvaraḥ -

na karmabhāgavaicitrye kāraṇaṃ śuddhavartmani |
malasya paripākoyo vicitrassotra kāraṇam ||

śuddhavartmani bhogavaicitrya karmanakāraṇam | kiṃtvatra malasya vicitroyaḥ 
paripākassakāraṇam | nanu pratyātmaniyata pariṇata malaśaktīnāṃ 
śuddhavidyādhodīkṣākṛta (p. 182) tulyātyanta vicchikteḥ | kathantat pākamātya 
vaicitryamavekṣyataduttīrṇāvicitra śuddhavidyādipadayojanā satyam | 
cakṣussaṃbandhinī golakabṛnde cakṣussaṃbandhi svapākamādya vaicitra 
vaśavicchedyamānapaṭalaissamāhitāḥ | pākamāndyatāratamyānurūpiṇyaḥ 
vicitrakāryaṃ kurvantyaḥ vāsanāssanti yathā tathā vidyāvidyeśvarāditvena 
bhavitavyātmasaṃbandhinyāṃ mahāmāyāyāṃ vidyāvidyeśvarāditvena 
bhavitavyātmasaṃbandhi svapākamāndyavaicitrya vaśa vicchedyamāna 
pratyātmaniyata malaśaktibhissamāhītā pākamāndya tāratamya rūpiṇyaḥ 
vicitrakāryaṃ kurvantyaḥ adhikāramalātmanā samutthiryamānā vāsanāssantīti 
na kācit (p. 183) kṣatiḥ | taduktaṃ cintyaviśvasādākhye -

naiṣṭikasya parāprāptirbhautikasya viśeṣataḥ |
malavāsanayā tasya vidyeśvara padasthitiḥ ||

vāsanāparipākena dīkṣayā paramāpnuyāt | iti | 

nanu ratnatrayādau śuddhādhvani īśvara sevātmakaṃ karmacāstīti śrūyate | 
satyam | videha vijñāna kevalānāndīkṣānantaraṃ śuddhādhva gateḥ prāk 
śuddhakarmānuṣṭhānāmiti tadanuṣṭhātṝṇāṃ bhautikadīkṣā bhājāmapi 
malapāka vaicitryamanapekṣya na bhogadātra taditi na 
sārvatrikamityapradhānamityavirodhaḥ | tadanurūpagatindarśayati -

yasya prakṛṣṭastaptāko bhogatatve sa bhoga bhuk |
itarastvīśa vidyākhyastatrayorbhogabhāk bhavet ||

(p. 184) kiṃ karmaṇātra viprendrā yatrecchā bhoga iṣyate |
sūtrārthassukaraḥ | ṛṣayaḥ yadyevamastu vijñānā kaleṣu na bhāvanīyaḥ 
paripāka ityāśaṃkayanti | 

bhavedevaṃ malasyāsya paripāko bhavet svataḥ | 
bhogena tu vipākosya bhogonā karmaṇā sa ca ||

asya malasya paripākaḥ svataḥ kāraṇāntaranirapekṣayā bhavet | yadi syāt tadeva 
muktaprakāreṇa kāraṇaṃ bhavet | na ca svatassaṃbhavatīti vācyam | nāmiśraṃ 
pariṇamata iti nyāyena bhogenāsya malasya vipākaḥ sabhogaścānākarmaṇā 
karmaṇāvinā na janyate | tattatra nāstihīti bhāvaḥ | īśvaraḥ -

vijñāna yoga sanyāsaiḥ bhogād vā karmaṇaḥ kṣaye |
(p. 185) tatkarmāyata dehādeḥ kṣayāttadbhoktṛtā kṣayaḥ ||

malopi pakva eṣo smāt sahakāri vaśādvijāḥ |

he dvijāḥ | māyāpuruṣavivekarūpādi lakṣaṇavijñānayoga sanyāsaiḥ 
karmakṣayaphalajanano pakṣiṇaiḥ | bhogadvā tādṛśātkarmaṇaḥ kṣaye tat 
karmāyatta dehādeḥ kṣayāt tat bhoktṛtā kṣayaḥ tadāyattabhoganāśo bhavati | 
vastragatadoṣe prāgvimiśrita svanivṛtyanupadāt | pūrvaṃ svanihita vāsana bhasma 
gomaya pralaya lakṣaṇāt sakakāri vaśāt sa doṣaḥ pakvo yathā bhavati tathā 
malepi prāgvimiśrita svaniṛtyanupadāt pūrvaṃ sva phalandehabhāgadvārā 
svanihita vāsanakarmapralayalakṣaṇādasmāt sahakāri vaśāt sa eṣa malopi pakvo 
bhavati | tadidaṃ (p. 186) kiraṇavṛttau savistaraṃ taduktañca tadanyatra 
kalādyāyā tanussūkṣmāmalapākavidhāyinīṃ svavāsanāṃ male kṛtvā 
prayāti pralayantathā | yathā vastramale naijagomayādi vyayastata iti | samatve 
śivaḥ kiṃ kuryādityata āha -

paripākassamasteṣāṃ sarveṣāmapi śaṃkaraḥ |
svecchayaivādhikāreṣu vicitreṣu niyojayet ||

svecchaivakaraṇantatra vaicitrye karma na dvijāḥ |
naivehaśaṃbhornairghṛṇyaṃ bhavatīha kadācana |

sarveṣānteṣāṃ vijñānakevaleṣu śuddhavartmagamanayogyānāṃ 
paripākassamopi śabdaḥ girimabhiśirasābhindyāt iti vat saṃbhāvanārthaḥ 
śakara svecchayaiva svakīya niyamalakṣaṇecchāśakyaiva vicitreṣvadhikāreṣu 
bhogaviṣayeṣu (p. 187) niyojayet | he dvijāḥ | tatra vaicitre svecchaiva 
kāraṇannakarmaśaṃbhoḥ kadācaneha bhogavaicitrye punariha yojanāviṣaye 
nairghṛṇyannirgatakaruṇatvannabhavati | kuta ityata āha -

duḥkheṣu hi niyuñjānaḥ nirghṛnonā paratra ca |
śuddhādhvani sukhātmaiva bhoga evaṃ samuddhṛtaḥ ||

duḥkheṣu nimittāntaramantareṇa niyuñjānaḥ prerayannighṛṇa ityucyate | na tathā 
aparatrasukhe niyuñjānaḥ śuddhādhvani eva muktaprakāreṇa samucchritaḥ | 
samunnatīkṛto bhogassukhātmaiva na tasya duḥkhalakṣaṇatvaṃ saṃpādyam | 
upasaṃharati -

icchānullaṃghyamahimā maheśasya mahātmanaḥ |
(p. 188) karmādinairapekṣyeṇa malapākānusārataḥ ||

anugṛṇhāti vijñāna kevalānaparānapi |

mahātmano maheśasya icchā avilaṃghya mahimā anatilaṃghya prabhāvā tataḥ 
sakarmādi nairapekṣyeṇa malapākānusārataḥ | malapāka 
vaicitryānuvartamānāt vijñānakevalānaparān sakalapralaya kevalānapi 
aṇugṛṇhāti | bhuktimukti vyaktirvidadhāti | etadabhyupagamya ṛṣayaḥ śaṃkayanti 
-

adhvāyaṃ bhogya uddiṣṭo bhogo rāgādibhisthitaḥ |
atrateṣāmabhāvena kathaṃ bhogo maheśvaraḥ ||

ayaṃ śuddhādhvā bhogya udadiṣṭastadviṣayabhogaścidvyaktiḥ | alodvalita 
caitanyo vidyā darśitagocaraḥ | (p. 189) rāgeṇarañjitaścetyādi śrute 
rāgādibhisthitiḥ | rāgādibhirvyaṃga iti niścitaḥ | he maheśvara | kartṛ śuddha 
vartmani teṣāṃ rāgādīnāṃ abhāvena kathaṃ kenaprakāreṇa 
bhogaścidabhivyaktirbhavati | īśvaraḥ -

atrāpi kālamukhyāni santi tatvānyathonyatho yathā |
kintu tānyatra śuddhāni baindavāni dvijottamāḥ ||

atrāpi suddhavartmanyapi kālasyāpi bhogāvacchedakatvena hetutvāt | yadāhuḥ -

cireṇa bata labdhāsi najāne karavāṇikim |
praviśāmi kimaṃgeṣu pibāmi nigarāmiti ||

kālo mukhya pramukho yeṣāṃ kalādīnāṃ tāni kālamukhyāni tatvāni tathā 
santi | yathā sva sva kāryānyathānupapatyādho (p. 190) māyāmaṇḍale siddhāni 
santi | kintu santyapyatra śuddhavartmani tāni baindavāni śuddhāni | ṛṣayaḥ | 
kalādi yogāttadvaśyatvamastīti codayanti -

kalāditatvasaṃyogāt sakalatvamaṇosthitam |
teṣāmadbhāva sadbhāve sakalā akalā api ||

kalāditatvasaṃyogāt kalāditatvabhojaka bhoktṛtva budhyādi bhojaka bhoktṛtva 
bhogya bhoktṛtvadvilakṣaṇa svarūpasaṃbandhādaṇoraśuddhavartmavartinas-
sakalatvaṃ kalāvaśyatvaṃ sthitam | siddhaṃ atrāpi teṣāṃ kalādīnāṃ 
sadbhāve stvitve vijñānādibhirakalā api dīkṣā pūrvantat baindavakalā yogāt 
sakalāḥ kalā vaśyā (p. 191) bhavanti | īśvaraḥ -

teṣāṃ kalādi yogepi pāratantryaṃ kṛtannataiḥ |
vijñānakevalāstasmāt sakalā akalā api ||

teṣāṃ śuddhavatmavartināṃ kalādiyogepi na taiḥ pāratantryaṃ vaśyatvaṃ 
kṛtam | māyīya kalākalitamāyā garbhādhikāribhiḥ | anaikāntikatvāditi bhāvaḥ 
| taduktaṃ kalāyogepi no vaśyāḥ kalānāṃ paśusaṃghavaditi | vijñāna 
kevalāḥ pari - kve male śivakrta dīkṣātasthūlasūkṣmaśivatvābhivyaktya 
paraśivasaṃjñābhyāṃ pihitakaivalya lakṣaṇa paśutva vijñāna 
kevalasaṃjñāssakalā api śuddhakalā kalitā api tasmāt tat kṛta pāratantryā 
bhāvāt | akalānakalāvaśyāḥ parīkṣitavadārthopasaṃhārāya (p. 192) 
parīkṣitavya padārthopakramāya ca ślokaḥ -

evaṃ bindussamāsena vyākhyāto vṛttibhissaha |
māyākhyamapi viprendrā śruṇudhvaṃ yuktibhissaha ||

spaṣṭo ślokārthaḥ |

iti pauṣkara jñānapādavṛttau dvitīyaḥ paṭalaḥ ||




(p. 193) māyāpaṭalaḥ

atha māyā kramāyātā samāsādupavarṇyate |
mayatyasmājjagadviśvaṃ māyātena samīritā ||

atha kuṇḍalinī padārthaparīkṣānantaram kramāyātā 
uddeśakramamanatikramyā parīkṣya tatvenāgatā māyā samāsāt saṃkṣepāt | 
upavarṇyate parīkṣita iti pāṭalikassaṃbandhaḥ pūrvapaṭalānte sūcitaḥ | tantra 
vastusaṃbandho māyāpadārthātmakaḥ | vakyātmakastu māyā 
vinātretyādyanekavidhaḥ | asmāt padārthāt viśvaṃ vicitrarūpañjagat | mayati 
vikaroti tena hetunā māyā samīritā mayeti samuditā | 
śaktividyātmanāmātiyātīti māyeti ca kvacit | kāmike tu | anyathā 
bhānahetutvād iyaṃ māye kīrtyatetyanvak sthitā punaḥ parīkṣokti māviṣkaroti -

(p. 194) nityaikāvyāpinīvastu rūpākarmāśrayā śivā |
sādhāraṇī ca sarveṣāṃ sakalānāṃ munīśvarāḥ ||

yāgādi kriyāssamanuṣṭhitakṣaṇa vidhvaṃsitvāt | svargā hetutvena puruṣa 
saṃskāritve vikāritva jaḍatvaprasaṅgāt | buddhau tat kriyā janitā 
pūrvākhyasaṃskāralakṣaṇam karmābhyupagantavyam | buddheḥ pralaye 
punarupasaṃhṛtakāryātmakāraṇarūpatvena sthitessāmāyā 
āśrayāśrayidvārā karmāśrayā | tat sukhaduḥkha mohātmakarmāśrayatvād 
dhetoraśivā aśuddhā | nanvavasturūpatvena vedānta viduditāyāḥ 
kathamāśrayatvaṃ tadayuktamiyaṃ vastu rūpaiva tathottaratra sādhanīyā 
jagatkāraṇatvena nyāya vidudita paramāṇavassanti  tadayuktamiyamekā | 
ācaitanye satyanekatvānmūrtatvād vāranityatve (p. 198) nānāvasthā 
prasaṃgataḥ paramāṇūnāṃ paramakāraṇatvāyogāt | mūrtatvāditi hetoḥ 
kālāpyayā padiṣṭatvannāśaṃkanīyam | asmadāgame 
paramāṇūnāmanityatvena siddheḥ | ata eva nityā nāśarahitā | ekatvata 
svakāryā vyāpakatve kāraṇatvā yogāt | vyāpinī vyāpta svakāryā ata eva 
sarveṣāṃ sakalānāṃ svakāryadvārā bhinnāpi sādhāraṇī sāmānyā tāṃ 
punassādhayati -

pralaye līnadehasya karmiṇo'ṇoraha mukhe |
dehādeḥ kāraṇammāyā sūkṣmasthūlātmakasya tu ||

kalādīkṣiti paryantamavibhakti purassaram |
vibhaktatvādyathā bīje skandhaparṇaphalādikam ||

pralaye līnadehasya dīkṣā śodhitakarmiṇastadasambhavāt | 

(p. 196) karmiṇaḥ pralayakevalinaḥ aṇorahanmukhe sargārambhakāle tadanantaraṃ 
vā sakalatva prāpteḥ pūrvamapūrvaṃ sūkṣmasthūlātmakasya dehādestu 
ayogānyayoga vyavacchedena kāraṇamupādāna lakṣaṇam māyā | ādiśabdena 
sākṣāt paraṃparayā ca kapālīśādi kālāgnyanta bhuvanātma sādhāraṇatvaṃ 
gṛhyate | satkārya vadadṛśā pralaye anabhivyakta kalādisvarūpatvānmāyāyā 
avibhakti purassaraṃ kalādivibhāgānabhivyakti pūrvaṃ yathā bhavati tathā | 
sarge kalādi kṣitiparyantaṃ yathā bhavati tathā tatra vibhaktatvādvikṛtīkṛtatvāt | 
yathā anabhivyaktaskandhaparṇaphalādi lakṣaṇenyagrodhāde bīje 
skandhaparṇaphalādikaṃ yathā bhavati tathā vibhaktatvāt tat kāraṇamiti śeṣaḥ | 
sarvathā na dṛṣṭāntaḥ vāyunā vikṛtīkṛtatvaṃ (p. 197) mahodadherivaika 
deśatonanteśena kalādyātmanā vikṛtī kṛtatvāt | yadi sarvathā 
tarhyanityatvādanavasthā prasaṃgaḥ mṛgendre | kartṛ sādhana kāryatva hetunā tat 
kāryātmopādānarūpatve nānekoktibhissādhitā tata evāvadhāryaṃ 
sāṃkhyādayaḥ prakṛtireva jagadupādānamityāhuḥ | tadayuktamityāha -

na ca gauṇamupādānantriguṇānāṃ vibhāgataḥ |
guṇā vibhāgarūpā tu prakṛtirna dṛgantare ||

guṇā vibhāgarūpā sā siddhānte pratipāditā |
darśanāntaradṛṣṭātaḥ tayā na samacarcitā ||

guṇānāṃ samūhassāmyaṃ gauṇaṃ guṇatatvaṃ sāṃkhyādibhiḥ 
prakṛtirityuktam | na copādānaṃ triguṇānāṃ satvādīnāṃ (p. 198) vibhāgataḥ 
ācaitanye satyanekatvādanityatve ghaṭādīnāmiva kāraṇapūrvakatvānna 
paramakāraṇatvamiti bhāvaḥ | tarhi avibhāgarūpā prakṛtirastu tadayuktam | 
dṛgantare sāṃkhyādi śāstre guṇā vibhāgarūpāt prakṛtirna pratipāditā | 
guṇavibhāgarūpā sā prakṛtissiddhānte pratipāditā | ataḥ kāraṇāt sāṃ 
siddhāṃta siddhaprakṛtiḥ | darśāntare śastrāntare siddhā dṛṣṭi jñapti 
svaviṣayatvena yasyāssā darśanāntara dṛṣṭistayā darśanāntara dṛṣṭyā 
prakṛtyā na samāsatī caccitā na samasaccitā na samatarkitā tarhi siddhānta 
siddhā sā prakṛtiḥ paramakāraṇaṃ stutināśaṃkanīyaṃ pratiliṅgaśarīraṃ 
pratisrotobhinnatayā sthūlatayā ca yatra paramakāraṇatva (p. 199) saṃvādayitra 
sūkṣmabhāva paraniratiśayatvaṃ sā mayetyucyatetyāha -

tanmātrāṇipṛthivyādessūkṣmāṇyebhyastvahaṃkṛtiḥ |
tasyāssūkṣmatarābuddhistasyāḥ prakṛtireva ca ||

tasyāḥ kalādi vargaśca māyā sūkṣmatarā tataḥ |
yatra saukṣmyaparākāṣṭha sa māyetyabhidhīyate ||

sukarassūtrārthaḥ | ṛṣibhiścodito avasturūpapratibhāṣaṇaparān māyāvādino 
nirākartu māyāsiddhānte vasturūpā kāryajanakatvād vasturūpā nahyavastuja 
vastudarśanamiti prakṛtasidhyārthāñcintamāviṣkaroti -

māyaiṣā vasturūpaiva kalādijananī yataḥ |
(p. 200) kalādiriha vastvātma vastvātmānahyavastujaḥ |

spaṣṭastu ślokārthaḥ | evantena samudbhedita cittā ṛṣayo māyā sādhaka kalādi 
kāryarūpaprapañce vastutvaṃ na saṃbhavatīti codayanti |

nahi prapañco vastvātmā pramāṇānāmabhāvataḥ |
prameyā bhāvatastadvat saṃbandhā bhāvatopi ca ||

arthastuttaratroktyā sukarī bhaviṣyati | tadeva vivicya darśayanti -

prapañcoyaṃ pramātrādi bhedātmā nākṣagocaraḥ |
yataḥ pratyakṣamarthānāṃ vidhātṛ na niṣedhakam ||

niṣedhamantarā bhedo na samasti kadācana |
tasmātprapañca sadbhāve pratyakṣanna tu sādhakam ||

(p. 201) pramātrā nibhedātmā ādi śabdena pramāṇa prameya 
pramitayo'dhiśaṃyante | ayaṃ prapañcaḥ na catuṣṭaya vyatiriktaṃ kiñcidastīti 
bhāvaḥ | nākṣagocaraḥ natāvat pratyakṣaviṣayaḥ yataḥ pratyakṣamarthānāṃ 
meya lakṣaṇānāṃ vidhātra idamityastitva mātragrahaṇavyāpāralakṣaṇaṃ 
arthaśaktijanyaṃ nirvikapakamiti yāvat naniṣedhakam | nahi nāyaṃ ghaṭaḥ paṭa iti 
itaretarābhāvagrahaṇavyāpāralakṣaṇaṃ nirvikapakatvāt sa vikalpasya 
deśakālādyapekṣatvāt nārtha sāmarthya janyatvamiti nāsmābhiḥ 
pramāṇatvena svīkṛtam | tathātvepi tadavyarthe sa prakārakatayāyaṃ ghaṭa iti 
samutthavidhātra netaretarābhāvagrahītrasanniveddhṛ niṣedhu pratyakṣasya 
pramāṇatvena asmābhiḥ (p. 201) anabhyupagamāt | nacāstu kimaneneti vācyam | 
niṣedhamantarā taditaretarā bhāvagrahaṇaṃ vinābhedagrahaṇā saṃbhavāt | 
kadācana bhedaḥ | pramātrādigataḥ | na samasti na saṃbhavati | yasmādanyonya 
bhāvagrahaṇāsamarthadvārā bhedagrahaṇā samarthatvāt | prapañcasadbhāve 
pratyakṣanna tu sādhakaṃ na pramāṇam | anamānāgamagocatvamapi nirākurvanti 
-

vyāptestat pūrvakatvena nānumānamapi pramā |
pratyakṣādi viruddhārthe nāgamasya pramāṇatā ||

gṛhīta vyāptikatvādanumānasya vyāptessādhya sāhacarya niyamasya tat 
pūrvakatvena pratyakṣagrāhyatvena pratyakṣasya nirvikalpakatvālliṃgādi bhedā 
gocaratve nānumānamapi na pramā na pramāṇam | yācakaśaktigrahasyāpi (p. 
203) pratyakṣamūlakatvāt pratyakṣādiviruddhārthe iha bhūtale ghaṭo nāstītyādi 
niṣiddhārthe nāgakramasya pramāṇatā | siddhānta dṛśopamānādīnān 
tṛṣvantarbhūtatvān nanirākriyante | itthaṃ prapañcā vastutvasādhakaṃ 
pramāṇābhāvaṃ prasādya tallakṣaṇaprameya tadubhayasaṃbandhā bhāvantu 
sādhayanti | tasmāt prameyābhāvopi pramāṇā bhāvata sthitaḥ |

anumānaṃ prameyañca saṃbandho turlabhastayoḥ |
vyaktotrārtha parīkṣānvinvanti |

natāvat jñānaghaṭayoryogastādātmyalakṣaṇaḥ |
jñānasyābhyantaratvena ghaṭaścābhyantaro bhavet ||

not pādyopādakātmāpi svapne vyarthastu saṃbhavet |
evaṃ prapañcā vastutve vastumāyā kathaṃ bhavet ||

(p. 204) jñānaghaṭayościcchaktireva pramāṇamiti sādhyamānatvāt | 
pramāṇaprameyalakṣaṇayoryogassaṃbandhaḥ | natāvattādātmyalakṣaṇaḥ | 
tāvacchabdaḥ kramārthaḥ na samavāyalakṣaṇaḥ 
jñānasyābhyantaratvenāntarvyaktānubhavasiddhatvena ghaṭaśca 
bahissiddhassamavāyānyathānupapatyā ghaṭādikassaṃbhavet | jāgrepyatītā 
nāgataviṣayajñānannasaṃbhavatītyāśayaḥ | evamityādi ślokārthe 
nopasaṃhṛtam | īśvaraḥ - savikalpakamapya pramitiṃ vipakṣituṃ 
aśatyamityākalayya pariharati -

astipramāṇaṃ sadbhāve prapañcasya purātanam |
pratyakṣantāvadarthānāṃ pramāṇaṃ bhedagocaram ||

prapañcasya sadbhāve tāvat purātanaṃ prathamaṃ pratyakṣaṃ pramāṇam |
(p. 208) arthānāṃ bhedagocaraṃ pramāṇamasti tatra tāvat savikalpapramitiṃ 
pratyakṣapramāṇaṃ vyāpṛtiṃ vivicya darśayati -

sthāṇurvā puruṣoveti sandehe sthāṇureva saḥ |
puruṣoneti bhedātmā dṛśyate pratyayo'kṣataḥ ||

akṣataḥ pratyakṣapramāṇāt sthāṇurvā puruṣoveti sandehe sthāṇureva saḥ | 
puruṣoneti bhedātmā bhedo visadṛśatvamātmā svarūpaṃ svaviṣayatvena yasya 
sa tathoktaḥ bhedagocarapūrva ityarthaḥ pratyayaḥ pramāṇaphalarūpaṃ 
jñānamitaretarā bhāvagrahaṇarūpatayā dṛśyate'nubhūyate netaretarā 
bhāvagrahaṇapūrvaṃ niṣedhakaṃ bhavet | anyathā payorthiṃ 
pāvakamapyanuyācet arthasāmarthyajanita nirvikalpakasya pratyakṣatvam | nahi 
nāma jātyādi viṣayasyetyupanyastaṃ pratikṣipati -

(p. 206) bhrāntoyaṃ savikalpatvāt rajjuvanneṣyatāmiti |
sarveṣāṃ sarvadākumbhaṃ kumbha-evekṣyate yataḥ ||

naivaṃ rajjuḥ kadācit tu yatassarpāyate nṛṇām |
mālāyate tadanyeṣāṃ naivaṃ kumbhapaṭādayaḥ ||

ayaṃ paṭa ityādi pratyayoyaṃ bhrāntaḥ atadrūpārthabalaṃbi savikalpatvāt 
rajjuvat | rajvādiṣu sarpādi pratibhā sa vaditi punarevaṃ prakāreṇa 
nyeṣyatānnamanyatām | yatassarveṣāṃ sarvadā kuṃbhaḥ kumbha evekṣyate | 
kumbhoyaṃ kumbhoyamitīkṣyate | evaṃ rajjurna samīkṣyate yataḥ kāraṇāt 
kadācinṛṇāṃ sarpāyate sarpa ivā carati | sarpa iva bhāsata ityarthaḥ | 
tadanyeṣānnarāṇāṃ mālāyate male vā carati | nivṛttatimirādike rajjurūpeṇa 
lakṣyate na bādhitatvāt | soyamavabhāsaḥ (p. 208) timirādi doṣakṛto bhrānta eva 
kālāntara deśāntarayorapi viśeṣā darśanāt | kumbhoyamityādi samuttha 
kuṃbhādya va bhāsasyāpādhitatvāt kuṃbhapaṭādayaḥ | naivaṃ nānyathā 
samīkṣyante | sādṛśyetvidaṃ budhyavivekādhyavasāyātmakamajñānaṃ 
saṃpadyate | viruddhadharmatayā trakā samānatā tat rūpeṇa cit kathaṃ vivartata 
ityāha -

kiñcā hi rajjusāmyena bhrāntiratropapadyate |
citoghaṭādirūpeṇa pratītau kā samānatā ||

sukaraślokārthaḥ | nanu ātma saṃvitsvarūpa sukhādirūpeṇa vivartate | satyam | 
ajñānaṃ dvividhaṃ hyekaṃ prāktanānubhūtavastusādṛśyajanyam | arajate 
rajatamityādikam | dvitīyantu kācakāmalādidoṣadravyajanyaṃ pītaśśaṃkhaṃ 
(p. 208) ityādikaṃ tatassaṃvidi visadṛśyāmapi sasukheti saduḥkheti sukhādi 
vivartanaṃ advaita pratihantrasadajñānajanaka malādyupādhyanuṣaṅgitvāditi na 
kiñcidasamañjasam | savikalpakasya bhedātmanvikalpatvāt na 
prāmāṇyamityuktam | yattadayuktamityanaikāntikatvaṃ 
pradarśayannirvikalpakasyabhidāgrahaṇannāstitvoktiṃ prativādi vacasi 
samutthāṃ pratikṣipati | nirvikalpārthabodhepi bhedātmā pratyaya sthitaḥ |

anyatottaravijñānaṃ vyavṛttannopajāyate ||

agṛhītārtha bhedasya tannāmādi viśeṣataḥ |

nirvikalpārthabodhepi nirvikalpa pratyakṣapramāṇa cicchakti samuttha 
sāmānyārthajñāne ca bhedātmā śabdānullekhanena nāmajātyādyaspṛṣṭvā 
atisūkṣmārtha śaktimātrāvalaṃbanena (p. 209) 
śivādīnāmārthasyārthāntarebhyo vyāvṛttarūpabhedaviṣayaḥ pratyayaḥ 
vyāpāraḥ nānāvayavā nānāguṇasādṛśyalakṣaṇa jāti sphuraṇa 
vikalpāvikalpanirvikalpapratyarthavedanaṃ sthitaḥ niścitaṃ anyathā agṛhītārtha 
bhedasya puruṣasya śabdādi sāpekṣasya tasyārthasya nāmādi viśeṣataḥ 
tannāmādi viśeṣaḥ | tatastannāmādi viśeṣataḥ parebhyo vyavṛttaṃ svato 
vilakṣaṇa svalakṣaṇa tadarthaviṣayamuttaravijñānaṃ savikalpakaṃ nopajāyate | 
kāryasya kāraṇaguṇānvayāt satkārya pādābhyupagamācca tatassavikalpatvāt 
aprāmāṇyaṃ ityukte samanayadṛśā vastubhedāvikalpa 
nirvikalpakasyāpyaprāmāṇyā pātanāt | abādhitatvāddhetossavikalpaka 
nirvikalpakayoḥ prāmāṇyamabhupagantavyam | yadāhuḥ -

astihyālocanajñānaṃ prathamaṃ nirvikalpakam |
bālamūkādi vijñāna śadṛśaṃ śuddhavastujam |

tataḥ paraṃ punarvastu dharmairjātyādibhiryathā |
budhyāvasīyate sāpi pratyakṣatvena sammateti ||

prakārāntarataḥ prapañcasiddhiṃ darśayati -

kiñca yena pramāṇena prapañcābhāva ucyate |
tatpramāṇaṃ pramāṇaṃ vā naveti paricintyatām ||

pramāṇañcet prapañcosti tattadantargataṃ yataḥ |
yadyatpramāṇaṃ sutarāṃ bhāvarūpaṃ jagadbhavet ||

kiñca itopi prapañcābhāvaḥ sa vidaitva yena pramāṇe nocyate tat pramāṇaṃ 
pramāṇa vā satvabhūtaṃ kinnavā satyabhūtaṃ kimitītthaṃ (p. 211) 
paricintyatāṃ pramāṇañcedyati satyabhūtantarhi prapañcostiyata tat 
pramāṇamāgamādi advaitasiddhau pramāṇābhāvāt svapnavat advayita 
pratihantṛbhiḥ padavākyādi lakṣaṇaiḥ svāṅgaissaha tadantargatam | taditaṃ 
ratnatraye savistaraṃ tata evāvadhāryam | yadya pramāṇaṃ yadyasatyabhūtaṃ 
tadādvaiyita siddhau pramāṇā bhāvāt | svapna dṛṣṭavadadvitīya satya 
brahmamātra siddhiriti sutarāñjagat bhāvarūpaṃ bhavet | taduktañca 
mokṣakārikāsu -

bhede sati pramāṇānāṃ pravṛttirnānyathā matā |
kliptaḥ kimiti vidvadbhirabhedo niṣpramāṇakaḥ || iti |

nanu yadyasada visadivā bhāsya śrutyādikaṃ śrutyādikaṃ bhavatu sadadvayita 
sadhakam | tadayuktam | sadrūpāyāṃ savidināṃ (p. 212) satāṃ 
bhāsanamupapadyate | śaśaviṣāṇādināmasatāṃ taddarśanāt | kathaṃ tarhi 
śuktikādau rajadādyavabhāsaḥ satyam | satu natāvadākāraḥ | saṃvido 
vikāritvāt nahyasaktā laṃbanaḥ asatāṃ bhāsānna saṃbhāvyamityuktatvāt | 
nāpi viparītārthaḥ tena rūpeṇāsatorthasya tadrūpeṇāvabhāsanāyogāt | kintu 
tat bhramakārakadeśakālaviśeṣāvaṣṭaṃbhena 
śuktikādessatorajatāderivāvabhāsaḥ svapenavyānanta vāsanāyogāt | 
buddherasatyarthepi smṛtidvārā tat tat sadarthā kāratvāt 
nahyavittālaṃbanovabhāsaḥ saṃbandhopi na durlabhaḥ sa viṣaya 
viṣayībhāvassulaktopasaṃhṛtya māyāyāḥ paramakāraṇatayā 
karmaṇasthityanyathānupapatyā ca nityatvaṃ sādhayati -

(p. 213) saṃbandho jñānaghaṭayoḥ jñāpyajñāpakalakṣaṇaḥ |
evaṃ vastvātmakaṃ viśvaṃ bhavetkathamavastujam ||

tasmadvastvātmikāmāyā sthitā viśvasya kāriṇī |
nityaiṣā'śeṣakāryāṇāṃ kāraṇatvādyadanyathā ||

natannityaṃ yathā tantustasmānmāyāpyanaśvarī |
anityaiṣā yadīṣyeta karmaṇāṃ kutrasaṃsthitiḥ ||

na binduḥ karmaṇāṃ sthānaṃ binduḥ karmottaroyataḥ |
nacātmani sthitisteṣāṃ yasmādātmā jaḍo bhavet ||

sukaro kṣarārthaḥ | anena māyāyāḥ kuṇḍalinī janyatvaṃ pravadantaḥ śaivaika 
deśinaḥ pratikṣiptāḥ sāṃkhyāścāyayā kecit rāgadveṣādi vāsanātmaka 
prakṛtisvabhāvaviśeṣa eva karmanahi tatra buddhau puruṣasya 
kartṛtvādyanabhyupagamāt (p. 214) prakṛtītara kartṛ samudbhāvita 
saṃskṛtilakṣaṇaṃ satpuruṣakartṛkaṃ karmeti kathayanti | tadapare taditaraditi tatra 
sandihānāḥ ṛṣayaḥ praśnayanti -

kāni tānīha karmāṇi kintairatra prayojanam |
prākṛtānyeva tānyāhuranyānīti tathā'pare ||

tatsarvaṃ kathayeśāna sandehāsmākamīśvara |

prākṛtāni prakṛti svabhāva lakṣaṇāni | spaṣṭotrārthaḥ 
īśvarastaditaradityuktonugraharūpaṃ bhāṣaṇaṃ vinirgamayati -

aviśiṣṭe tu bhoktṛtve bhuñjate divi kecana |
kecanāvīcimukhyeṣu nasyādetadahetukam ||

yattatra hetuḥ karmeti mantavyanmunipuṃgavāḥ |

bhoktṛtve kalā vidyā rāgaḥ prakṛtāvidyādi kalita kaluṣitā (p. 215) vivekajñāna 
bhogakriyā kartṛtve aviśiṣṭe sādhāraṇī bhūteḥ tu śabdopi śabdārthaḥ kecana 
kecidadivisvārājye sukhātmakabhogaṃ bhuñjate kecana avīcimukhyeṣu 
avīcipramukheṣu nareṣu duḥkhātmakabhogaṃ bhuñjate | etaṃ 
viparyastamahetukamakāraṇakaṃ nasyānnasaṃbhavet | yat tatra viparyāse hetustat 
karmeti mantavyaṃ cintanīyam | adṛṣṭaphalaviparyāsena tadastitvaṃ prasādhya 
dṛṣṭaphalaviparyāsenāpi sādhayati -

ubhayoḥ kṛṣisāmye tu kaściddhānyā niyacchati |
na kiñcidaparastasya karmakāraṇakaṃ dvijāḥ ||

sulabhaślokārthaḥ | prākṛtatvannirākaroti | nacātra prakṛti heturbhogyatvena 
virodhataḥ yat bhogyaṃ bhojakannaitattasmāt (p. 216) karmānvadiṣyatāṃ atra 
bhogavaicitrye prakṛti svabhāvaḥ | na ca hetuḥ na bhojakatve na nimittabhogyatvena 
budhyātmanā bhogya svabhāvena virodhataḥ viruddhatvāt |yasmādyat 
bhogyannaitat bhojakannatat bhojayitṛ yathā candanādikantasmāt karmaprakṛti 
svabhāvādanyat visadṛśalakṣaṇaṃ puruṣakartṛkaṃ sat buddhau guṇatvena 
sthitaviṣyatāṃ svīkriyatām | taduktaṃ mataṅge -

karmaṇaḥ kāraṇaṃ kartā sa pumāna tatra kīrtitaḥ |
bhogyasya kāraṇaṃ karma bhogo bandhasya kāraṇamiti ||

parāśayamāśaṃkya nirākaroti -

prakṛteḥ pariṇāmo yo bhaudhyo bhāvāṣṭikātmikaḥ |
sasyātkarmātmakonyastu bhogyasyāditi cenmatiḥ ||

(p. 217) tadapyasāraṃ bhāvānāṃ pratyayātmatayā tataḥ |
pratyayāste ca vividhā dṛśyante'ṇuṣu sarvadā ||

na samāstatra kenāpi hetunā bhāvyamagrajāḥ |
na ca svayaṃ svavaicitrye hetavastvanavasthiteḥ ||

prakṛteḥ bauddho buddhiguṇāstvena sthitaḥ | bhāvāṣṭakātmakaḥ 
dharmādilakṣaṇaḥ yaḥ pariṇāmassakarmātmakaḥ karmalakṣaṇasyāt prakṛteriti 
paramatānusāreṇa parama parayā vā sākṣāt samatānusāreṇa tu bahiḥ 
kriyābhiḥ svāhita saṃskāralakṣaṇaṃ svaguṇa vibhinna buddhivikṛtatvena 
karmopādanatvāddharmādeḥ anyastu srak candanavanitādi lakṣaṇaḥ 
bhogyasyāditi cenmatiḥ yadi buddhirasti tadapi tanmanana mapyasārannārthavat 
bhāvānāṃ pratyayātmatayā tatastathāpi (p. 218) tathāstvitina vācyam | yataste 
ca bhāvānāṃ sthūlarūpaṃ bhāgyāvasthātmakāḥ pratyayāḥ aṇuṣu | 
sakalātma susarvadāna samā dṛśyante | kintu vividhā nānāprakārā dṛśyante | 
he agrajāḥ | tatra vaicitryarūpakārye kenāpi hetunā bhāvyam | yat kiñcit 
kāranaṃ bhavitumarhati | svayannimittāntaramanapekṣya svavaicitryena ca hetavaḥ 
kuto nava sthiteḥ tato vicitraṃ vicitrāt vicitrāntarastatopi tathetya navasthānāt | 
itopītyāha -

kiñcaite sarvasāmānyāḥ puṃsoniṣkarmakānapi |
māyāvicitrasaṃsṛṣṭau bhaveyuḥ kāraṇaṃ katham ||

kiñca tiṣṭhatu svavaicitrya viṣayā locanā niṣkarmakān puṃsopi 
pratikarmāntarālaṃbhanā bhāvāt | ete pratyayāḥ (p. 219) sarvasāmānyāḥ 
sarvasādhāraṇāḥ | māyāvicitrasaṃhṛṣṭau kāraṇaṃ vedāḥ pramāṇamitivat 
liṅgavacanavyatyayaḥ kathaṃ bhaveyuḥ | na kathañcidapītyarthaḥ | 
parāśayāntaramāśaṃkya nirākaroti -

prakṛteḥ pariṇameyañcitrasvābhāvikastu cet |
astu svābhāvikaścitraḥ pariṇāmaḥ pradhānajaḥ ||

vicitrapariṇāmo yannahi svābhāvikasya tu |

ayaṃ prakṛteścitraḥ pariṇāma svabhākastu cet | sākṣāt pradhānajaścitraḥ 
pariṇāmaḥ manmate guṇopi tvanmate budhyātmakaḥ svābhāvikostu | tasya 
svābhāvikasya pratipuruṣaṃ vicitrasya budhyātmakasya nahi vicitraḥ pariṇāmya 
na hi vividhabhāvaḥ pratyayādyātmāyaṃ sa dṛśyate ca | (p. 220) yadi hi sopi na 
naimittikasyāt | tadānirapekṣatvāt anavasthitissamāpatet | astvityabhyupagamyāpi 
parākaromītyāha -

asya pravṛttisvābhāvye nivṛttistat kriyā katham |
pravṛttiśca nivṛttiśca viruddhehyekadharmiṇī ||

asya pradhānasya pravṛttisvābhāvye vicitrapariṇāma bhavanātma pravarttanasya 
svatassiddhatve nivṛttistadvilīnalakṣaṇā | tat kriyā katham | pravṛttiśca nivṛttiśca 
dve viruddhe svatassiddhavirodhalakṣaṇe tatho dharmiṇina na na bhavataḥ yatheti 
nidarśayati -

agneḥ prakāśasvābhāvyo nā prakāśopi tat kṛtaḥ |
pravṛttiśca nivṛttiśca na svataḥ kintu kāraṇāt ||

(p. 221) yadatra kāraṇaṃ karma tasmānnākasmikañjagat |

aprakāśaḥ prakāśānta tāna tat kṛtaḥ na svabhāvaḥ kṛtaḥ kintu upādhikṛta 
ityarthaḥ | nā kasminnākaraṇikaṃ na kāraṇāntaranirapekṣamityarthaḥ itara 
padārthaspaṣṭaḥ | tathāpi pravṛtti nivṛtyorasamānakālavṛttitve naika 
dharmitvamastvityāśaṃkāyāmāha -

kiñcayoyatsvabhāvastu dharmassosya sadā bhavet |
agniḥ prakāśamānopi yathā dāhaṃ karotyapi ||

tadevaṃ prakṛtesyātāṃ pravṛtti vinivartane |

kiñcoktaṃ vināpi yat svabhāvodhodharmassosya dharmiṇassadā bhavet | yathāgni 
prakāśamānopi prakāśan sannapi dāhamapi karoti 
tattasmātkāraṇādevamitthaṃ ekakāle (p. 222) prakṛteḥ pravṛtti nivartane dve 
syātām | nadṛśyate tasmāt dvitīyaṃ sapekṣyamityarthaḥ | ṛṣayaḥ | 
viruddhayorekadharmitvamastīti codayanti -

aṣṭaudharmādayo bhāvāḥ viruddhāstu parasparam |
guṇāssatvādayaścaivamekakāraṇakāḥ katham ||

arthaḥ parihāroktyā sukarī bhaviṣyati | īśvaraḥ -

na viruddhāstu dharmādyā yataste pratyayātmakāḥ |
jñānabhāvotranājñānaṃ anyathā jñānameva tat ||

bhāvaśabdena kathyamānādharmādyāḥ parasparantu uttaratroktyā na viruddhāḥ 
tadeva darśayati | yataste bhāvāḥ pratyayātmakāḥ bhogyadaśāmāpanneṣu 
sidhyādi prakāśarūpāḥ uttaratrabuddhiparīkṣāyāṃ vividhaparīkṣoktimantaḥ | 
(p. 223) tataḥ navīti pūrvānuṣaṃgaḥ | avirodhaprakāśatvaṃ darśayati | atra 
dharmādimadhye paṭhitamajñānaṃ jñānābhāvaḥ na bauddhamasidhya na 
dhyavasāyātmakaṃ pauruṣamajñatvaṃ vā kintu tadanyathā jñānameva | 
cicchakte svato bhrānterasaṃbhavāt | yena buddhiguṇenānuṣaṃgeṇa saṃśaya 
viparyayavedanam | saṃpadyate tadatra tamolakṣaṇakarmopādānajaṃ 
ajñānamityucyate | phalitamāha -

tasmāt jñānaviśeṣāste sarve dharmādaya sthitāḥ |
na viśeṣāstu sāmānyādviruddhāhi kadācana ||

viśeṣāstu anyathātvādi viśeṣa yuktāḥ | sāmānyāt jñānatvasādhāraṇāt 
kadācana kadācidapi na viruddhā hi | pūrvārthastu spaṣṭaḥ | bhāvaḥ virodhaṃ 
parihṛtyaguṇavirodhaścidvyañjakatva sādhāraṇānyeti | 
yadajñānañcicchaktyanarthakriyārūpaṃ (p. 224) purā jñānābhāva ityuktaṃ 
tat tamoguṇo pādāna kāryānna bhavatīti ca vadati -

na vehasatvatamasī viruddhestaḥ kadācana |
yathāvat bodhakaṃ satvamanyathā bodhakantamaḥ ||

bodhakatvā viśeṣānna virodha iti coditam |
na kadācittamaḥ kāryamajñānantu malādyataḥ ||

yataḥ yasmātkāraṇāt cicchaktyanarthakriyālakṣaṇaṃ pauruṣamajñānañca 
tadvārā kartavyasatvopādāna kāryasiddhyadhyavasāyānabhivyakti 
lakṣaṇamasiddhiranadhyavasāya ityuktantamonimittajaṃ bauddhā jñānaṃ 
māaddhetorjātam | tatassaṃśaya viparyalakṣaṇānyathā 
jñānātmakamajñānantamolakṣaṇakarmopādānajamiti na kācit kṣatiḥ | 
sukarastaditarākṣarārthaḥ | (p. 225) upasaṃharati -

tato na kutracit kiñcit svabhāvena viruddhayoḥ |
kāryayoḥ karaṇantasmādvirodhaḥ kāraṇāntarāt ||

kāraṇāntacca karmaiva tadapīśvaracoditam |
tatasvabhāvavādoyaṃ bhrānti mūla iti sthitaḥ ||

tataḥ puroktakāraṇāt kutracit kvacidapityadhyāhāryam | svabhāvena viruddhayoḥ 
kāryayoḥ kiñcidekaṃ kāraṇannabhavati | tasmāduktarītyāsvato 
saṃbhavādvirodhaḥ prakṛteḥ pravṛttitva nivṛttitva lakṣaṇaḥ kāraṇāntarāt | tacca 
sahakārilakṣaṇaṃ kāraṇaṃ karmaiva ayamāśayaḥ | śaktirūpatvena 
māyāvadvicitrarūparahita taddhetu kāraṇa kṛta vicitroktimat bhojaka sajātīya 
karmāntarālambanāt | (p. 226) prakṛti svabhāvādanyasmāt buddhau guṇatvena 
puruṣakartṛka bahiryāgādi kriyājanita saṃskāralakṣaṇāt kāryadvārā bhogya 
lakṣaṇakarmaṇa upādānāt satvarajastamomayaṃ bhoktumudbhūta satvādikatvena 
sukhādyātmanā pariṇatatvāt | sukhaduḥkhamohātmakaṃ sākṣāt bhogyaṃ 
bhāvapratyaya vindatāvat jātaṃ tadanvayatastadarthatvāt bhogādhi karaṇatvāt 
paraṃparayā bhogyantatvabhuvanaśarīrādikantu karmaṇaiva sahakāriṇā 
māyākhyādupādānāt | sākṣātparaṃparayā cotpannamiti karmalakṣaṇantu 
janakandhārakaṃ bogyamadhyātmāditi sādhanam | tat satyā 
nṛtayonitvāddharmādharmasvarūpakamityādinā mṛgendrādau vivicya 
kṛtantadapi karma īśvara coditaṃ preritaṃ pravartate | (p. 227) īśvara siddhau 
jaḍasya svataḥ pravṛttirneti nirākṛtatvāt | sātvikān sukhātmikāṃ prītiñca 
tajjātīyeṣu bhogyeṣu dharaṇaṃ karotītidharmaḥ sātvikān prītiñca na dharaṇaṃ 
karotīti vā punarasātvikān tāmasān rājasāṃśca duḥkhātmikāmaprītiñca 
tajjātīyeṣu bhogyeṣu dharaṇaṃ karotīti vā adharmaḥ tadubhayātmakaṃ karma 
pratipuruṣamanuṣṭheya vicitratvādanekapratyayātmanopabhogyamanantameva tadapi 
na tatvāntaraṃ dharmādi bhāvāṣṭakabheda svavikāraprakṛti saṃskāra 
rūpatvāt | tena vinā prakṛte bandhatvā yogāt | tatastasmāt kāraṇāt prakṛti 
svabhāvādeva vaicitryañjagat ityayaṃ svabhāvavādaḥ bhrānti mūla iti sthitaḥ | 
buddhigatānyathā jñānanimitta iti (p. 228) niścitaḥ na māyāvyatirikto mala 
upādāna kāraṇāt | kāryasyotpatteriti hetūktiṃ prakurvanto vyatiriktavyatirikta 
malavyāpṛtitvena vakṣyamāṇa cicchakti tiraskṛtirmāyāvyāpṛtiriti 
taddheturnityaśśabdaḥ kākasya kāṣṇyāditi va dvyadhikaraṇā siddha 
ityabudhyanto māyāmalavādinaḥ pāśupataḥ pramukhāḥ pralapanti | 
tatastaduktintiraskaroti -

na ca māyā malastasmāt yataḥ kāryā prakāśikāḥ |
kāryā prakāśikaṃ yattu svātmanājanakannatat ||

yathā prakāśakau dṛṣṭau vahni dīpā ubhāvapi |
na dīpakāraṇaṃ vahniḥ kvacidapyaprakāśakaḥ ||

māyā na ca malaḥ na ca malavyāpāralakṣaṇa cicchakti tiraskṛkarī | (p. 229) 
seyaṃ pratijñāyataḥ kāraṇāt kāryāt kalādi dvārā prakāśikā | 
cicchaktyabhivyañjikā | tasmādvyañjakatvāt | soyaṃ hetuḥ yattu kāryāt 
prakāśakamabhivyañjakantat svātmanā svarūpeṇa 
nājanakannānabhivyañjakannatiraskartuḥ yathetyādi prakāśaka ityantaślokārtha 
spaṣṭassoyandṛṣṭāntaḥ | yadyapyastititaskartṛtvaṃ māyāyāḥ kāryadvārāpi 
nānupapatteścicchaktyaprakāśaka kāryajanakatvamasaṃbhāvanīyam | yadi 
kāryadvārā tathā tasya saṃbhāvanīyaṃ tiraskartṛtvaṃ syāt | tadā tasyāṃ 
satyāṃ | pralayopasaṃhṛta kāryāyāṃ sarveṣāṃ sarvajñatva prasaṅgaḥ | nanu 
viruddhakāraṇāntarānuvidhānādviruddhalakṣaṇapravartananivartanavatīti | tathā 
aprakāśakakāraṇāntarānuvidhānāt | (p. 230) svarūpeṇa bhavatvaprakāśikā | 
tanna malena vinā aprakāśaka kāraṇāntarā bhāvāt | yadisyādapi svarūpeṇa na 
saṃbhavatītyāha -

na ca māyāsvarūpeṇa puṃsāṃ kāryakarī sthitā |
kāryairaṇūpakāritvāt yaditthantannacātmanā ||

yathā tantusvakāryeṇa paṭanaiva na cātmanā |

aṇūpakāritvādityanta pratijñā heturūpa vākyārtha spaṣṭaḥ | yat yadvastu 
itthaṃ svakāryadvārātmopakārakantat na cātmanā tat svarūpeṇa na 
copakārakam | yathā tantu svakāryeṇa paṭainaivācchādanakāryalakṣaṇa 
kāryakaraḥ | na cātmanā naca svarūpeṇa soyandṛṣṭāntaḥ tato yathā mandāgni 
tāyāṃ susatyāṃ kṣīraṃ śleṣmādi doṣa heturbhavati | tathā vyatirikta male (p. 
231) sati māyā anātmanyātmābhimānarūpamohādi doṣahetuḥ kāryadvārā 
bhavati | na tu sākṣāt pralayakevaliṣu taddarśanāt siṃhāvalokana paricaraṇayā 
punaḥ karmasvarūpannirūpayati -

ekasmin bhujyamāne tu karmaṇyanyadupasthitam |
bādhakaṃ prabalantaccedavirodhe samuccayaḥ ||

ekasmin karmaṇi bhujyamāne anyatkarmaṇi bhujyamāne anyatkarmabhujyamānaṃ 
sadupasthitaṃ prāptantat prabalañcedvirodhe bādhakaṃ syāt | nānāśaṃkamiti 
vyākhyeyam | kintu prathamaṃ bhujyata ityarthaḥ avirodhe samuccayaḥ | 
samānakāle prabalañcāprabalañca bhujyata iti dvandva syāt | tadeva viṣpaṣṭayati 
-

(p. 232) bhujyamāne tu mānuṣye śunoyoniryadā bhavet |
bādhikā prabalāsyāccenmānuṣyasya dvijottamāḥ |
aviruddhādatha prāptiryadi tatra samuccayaḥ |

yadā yasmin kāle mānuṣye manuṣyatva phalasvarūpiṇī karmaṇi bhujyamāne 
bhoktuṃ yogye śunoyoni svajanmaphalalakṣaṇamiti yāvat bhujyamānāsatī bhavet 
| he dvijottamāḥ tadāsatu prabalācet mānuṣyasya bādhikāsyāt prathamaṃ 
bhogyāsyāt | atha tatra tayoraviruddhānmānuṣyatva brahmaṇatvādi lakṣaṇā yadi 
prāpti tatra tayossamuccayaḥ samānakāla bhogyatva lakṣaṇadvandvo bhavet | kvacit 
samabalasyāpi bādhakaṃ bhavatītyāha -

ārabdhamapyanārabdhaṃ balena tu samaṃ yadi |
(p. 233) ārabdhameva bhogyaṃ syāt drodhayitryā nirodhanāt ||

ārabdha phalita devaśarīrādi phalalakṣaṇamanārabdhaṃ palitavyaṃ 
manuṣyaśarīrādi phalalakṣaṇantadanārabdhasya tīvravegena pākena 
tadvitayamapi balena samaṃ yadi rodhayitryasamānābhidhāna śivaśakti 
preritayānantaśaktyā nirodhanārabdhe niruddhe satyārabdhameva bhogyaṃ syāt | 
tasmin bhukte kālāntare tadapi syāt | yadyārabdhamapi karmayadālaghurbhavati 
tadā balāttīvṛvegenānārabdhena viruddhena nirudhyate | yathā nahuṣasyāti 
sukhadevaśarīratiraskārādati duḥkhadājagaraśarīraprāptiḥ anārabdha samabala 
samāraṃbhe yugapadvirodhena bhogānupapatteśśivaśaktistatra 
nāśaheturbhavatītyāha -

(p. 234) viruddhayoryadāraṃbhe karmaṇossamayorbalāt |
tadaiva śaktipātena nāśa eva tayorbhavet ||

sulabho ślokārthaḥ karmaṇāmātmanyavasthānaṃ 
vadantyanyāyavādinannirākaroti |

na cātmanistitisteṣāṃ karmaṇāmupapadyate |
kṛṣyādivat pradhānasya saṃskārotpādakatvataḥ ||

māyāyāmeva nānyasmin saṃsthitānidvijarṣabhāḥ |

he dvijarṣabhāḥ | teṣāmuktalakṣaṇānāṃ karmaṇānnacātmani sthitirupapadyate 
| pradhānasya prakṛti kāryasya buddheriti yāvat | saṃskārotpādakatvataḥ 
kṛṣyādivat puruṣakartṛkasya kṛṣyādeḥ kṣetrādi saṃskārotpādakatvāt kattari 
puruṣena sthitiryathā tathetyarthaḥ | kiñcācetanatvaṃ (p. 235) 
prasaṃgāccātmanaḥ | na cāsmākamātmanocitvāt | tatrā citikāryakaraṇena 
cidutpatteriṣṭāpattiriti vācyam | tasyāścitassādātmasvarūpatvenāntaratra 
sādhanīyatvāt | tato'nuṣṭhita pradhvaṃsitvāt | kriyāyā 
svajanitasaṃskārarūpatayā buddhiguṇatvena paramakāraṇalakṣaṇayā 
māyāyāmeva pralaye bindulakṣaṇa svopādānakāraṇātma svaguṇinā saha 
sthitāni nānyasmin punassṛṣṭau kalādikṣatyanta bhukti nimittam tat karmāṇi 
māyātasvasāmarthyaṃ nimittīkṛtya samutthāṃ pratipuruṣaṃ bhināṃ kalāṃ 
punasvasāmarthya nimittikṛtya tadutthāntādṛśīṃ prakṛtiñca samāśṛtya 
purasvasāmarthyaṃ nimittīkṛtya guṇadvārā tadutthāntādṛśiṃ buddhiṃ sa 
matiṣuntitatva (p. 236) sṛṣṭeranantaraṃ bhuvanasṛṣṭiriti sūcayan puroktanādātma 
paradehānubandhasya tadanantarañcidvyañjakasūkṣmadehātmatatvabandho 
bhavati | tadanu bhuvanātmajaśarīrātmasthūlabandho bhavati | tadvartinopi 
sakalatvaṃ prāptā gurvadhikaraṇena śivenānugrāhyā ityāha -

māyātodvividhā sṛṣṭiḥ sthūlā sūkṣmātmiketyapi |
dṛkśaktivyañjikā sūkṣmā sthitā tatvātmanātmani ||

sthūlā bhuvanarūpeṇa śarīrādyātmanā sthitāḥ |
sūkṣmāḥ kalādayaḥ pūrvaṃ sthūlābadhnantyaṇūṃstataḥ ||

māyāmaṇḍalamadhyasthāḥ pumāṃsassakalāmatāḥ |
anugrāhyāstvamīsādhi karaṇena śivena ca ||

vyakto'kṣarārthaḥ | pralayākāleṣu niradhikaraṇena (p. 237) 
śivenānugṛhītamāha |

vidyāmaṇḍalinaścāṣṭau krodhādīn śrīgalantathā |
śatarudrāṃśca vīreśamapitān parameśvaraḥ ||

svayamevānugṛhyādāvadhikāre niyuktavān |
evaṃ samāsataḥ proktā māyā viśvajaganmayī ||

vidyāmaṇḍalina garbhitakalārāgavidyāmaṇḍalinaścāṣṭau 
rāgatatvādhobhāgamupakramya pratimaṇḍalanmaṇḍalesasahitāṣṭāṣṭakrameṇa 
kalāmastakavarti svaṣṭasumaṇḍaleṣu sthitān | taduktanmṛgendre | 
mahāpācatuṣṣaṣṭimaṇḍale maṇḍalādhipā iti | pradhānādhipān 
prakṛtessūkṣmatvena bhuvanādhāratvāyogāt | krodhādibhirdatta gurutva 
prāptimatāṃ vāmadevādi trayodaśarudrāṇāmapi vasatī 
bhūtaguṇamastakasthitān krodhādīṃścāṣṭau (p. 238) tathā tadvat guṇatva 
nilayaṃ prakṛtyagranilayañca śrīgalañca | taduktaṃ mataṅge -

dvidhā vibhajya svaṃ vīryaṃ pradhānāvadatīrya iti |

tasya sarvarudrāgra nāyakasya pradhānāgravartini bhuvane guṇatatvāvadhyātma 
pralaye kālāgniyādi guṇanilaya śrīkaṇḍaśiṣyopasaṃhṛtirūpe guṇanilaya 
śrīkaṇṭhaśatarudrādi śivaśiṣyāścānanta śiṣyā śrīkaṇṭhādayaśca sthitā 
virājante | tasminnapyupasaṃhṛte rāgatatvasya śrīkaṇṭhabhuvane virājante | 
taduktaṃ mataṅge | śrīkaṇṭhabhuvanaṃ prāpya krīḍayantīti | brahmāṇḍabahiḥ 
kapālajabhuvanasthitān śatarudrāṃśca brahmāṇḍadvārabhāganilayaṃ 
madhyamapralaye prakṛtyastho bhāgavartirucimat (p. 239) bhuvananilayaṃ vīreśaṃ 
vīrabhadramapi śivasvayameva gurvadhikaraṇamanapekṣyādau māyā 
sṛṣṭyārambhenugṛhya pāśavimocanadvārā sarvajñatva svāvadhi sarvakartṛtva 
lakṣaṇa sva īśvaryamasaṃprayojya śivān kṛtvā anantadvārāti divyadehayuktān 
saṃprakṛtyānugṛhya bhuvanasṛṣṭinirmāṇādi lakṣaṇe'dhikāre niyuktavān | 
nanu sarvathā karmamalamāyā vicchittitrayapūrvaṃ vyakta śivatvābhivyakti 
aparaśivanāmabhyāṃ pihita pralayakevalaṃ pralaya kevalanāmatvāt kathaṃ 
māyā kalākalita māyāgarbhādhikaritvam | satyam | vicchinnamalādi pāśatvepi 
māndyapāka kālavicchinnatvāt māyāyāṃ prakṛtamalavāsanorthādhikāra 
sthāna viśeṣāt anantādīnāṃ (p. 240) śuddhakaleva māyā 
tassaivānnunnatimatikarmanirapekṣāsatī śuddhā tadvaśyāḥ punaḥ kalā 
prarohatīti na kācit kṣatiḥ | taduktaṃ kalāyogepinovaśyāḥ kalānāṃ 
paśusaṃghavaditi | anyepi bhuvaneśāḥ kapālīśādi kālāgniyantāsāñjanā 
nirañjanāśca śrīmataṃgapādau svanāmato'vadhāryāḥ | tatra ca 
śuddhabhuvaneśeṣu ca nirañjanāśśivaśiṣyāḥ ananta śrīkaṇṭhādayaḥ ananta 
śiṣyā brahmāṇḍāntarnilaya śrīkaṇṭhādayaḥ mahāpralaye uparatau sthitau vā 
śivasāmyamuktiṃ yānti | uparati madrudrādhikāra sthāne 
anuparatimantonukrameṇādhikāriṇo bhavanti ca brahmāṇḍāntarnilaya guṇa 
nilayadvī śrīkaṇṭhaśiṣyā nirañjanāḥ | prathamapralaye madhyamapralaye 
uparatau sthitau (p. 241) vā paramuktiṃ yānti | anuparatau mahāpralayāntaṃ 
sā?bhilaṣitā paramukti parāparabhuktibhājo bhavanti | ananta śiṣyāssāñjanāṃ 
kapālīśādi guṇanilaya brahmaviṣṇavādi madhyamapañcāṣṭakāmare 
śāntimāha | mahāpralayāvadhi sthitvā mahāpralaye sthitau karmakṣaye vijñāna 
kaivalyaṃ tadakṣaye pralaye pralayakaivalyaṃ punassṛṣṭau svabhuvanāpatyaṃ 
soparibhuvanaṃ vā prāpnuvanti malapariṇatau satyāṃ svabhuvanagurunirīkṣitāḥ 
parāparamuktibhājo bhavanti ca nādhoyānti śrīkaṇṭhaśiṣyāssāñjanāḥ 
brahmāṇḍāntarnilaya brahmaviṣṇvādayaḥ madhyamapralayāvadhisthitvā 
guṇanilaya tacchrīkaṇṭhopasaṃhṛtāḥ puna sṛṣṭau buddhi tatvamārabhya kramato 
bhoga bhujo mahāpralaye sthitau vā karmakṣaye (p. 242) vijñāna 
kaivalyantadakṣaye pralaye pralayakaivalyaṃ punassṛṣṭau svābhilaṣitabhuktiṃ 
malapariṇatau satyāṃ svabhuvana gurunirīkṣitāḥ | parāparamuktiṃ vā yānti 
nātho yānti | athaḥ parikṣīṇakarmaṇāmeva brahmāṇḍāntarnilaya 
brahmatvādike'dhikārāt | nanu anantaśiṣyo mahāpralayavadhisusthimān 
dhvaṃsitamalakarmatvāt | svedajakhadyotavat adhikāranibandhana 
māyājātimattanuḥ madhyamapralaye prakṛtinilaya śrīkaṇṭhabhuvanaṃ prāpya 
krīḍamānaḥ brahmāṇḍāntarnilaya śrīkaṇṭhaḥ yassa kathaṃ guṇanilaya 
śrīkaṇṭhaniyojya madhyamapralaye tadupasaṃhāryaṃ kālāgni rudratayā vartata 
iti sarvajñānottare śrūyate | satyam | madhyamapralaye prākāmya śaktyaddhṛta 
kālāgnyākṛti mātropasaṃhṛti | (p. 243) athavā tadatiṣṭhitasya kasyacittat 
sadṛśarudrasyopasaṃhṛti ca gamyate | nanu brahmaviṣṇvādayaḥ nidhane 
śādyanugṛhītānirañjanāśrṛta svāyaṃbhuvādyāgamāśca śrūyante | satyam 
| śrīkaṇṭhasya pratiniśaṃ pralayaṃ gantāraḥ | 
pratyahamadhikāramanupraviśantaḥ brahmaviṣṇvādayo asaṃkhyāḥ teṣu madhye 
keṣāñcidadhikāre niyogasamanantaraṃ kiñcitkālamatītyavāmalapariṇatau 
satyāmanugrahapūrvaṃ nirañjanatvamāvirbhavatīti na kiñcidasamañjasam | 
itthaṃ pratisrotasā māyā sahamāyāgarbhādhikāribhissarvarudrāgra nāyaka 
śrīkaṇṭhādibhiranekavidhā sroto bhedena lakṣyate bhuvanātmasādhāraṇaikaika 
māyānusūta sretasi sūkṣmadehātmā sādhāraṇānekamāyānusūta (p. 244) 
srotāṃsi vidyante | taduktaṃ mataṅge | madhukośa puṭākārāni 
citāparamāṇubhiriti | śuddha srotāṃsi mahāmāyānusūtāni 
sādhāraṇaikarūpāṇi sūkṣmadehātmā sādhāraṇaśuddhakalādeḥ pṛthak 
pṛthak yathocitaṃ śuddhavidyānusūtatvena mahāmāyānusūtatvā saṃbhavāt | 
māyānusūtāniva mahāmāyānusūtāni bhuvanarūpāṇīti srotaṃsi bahūni 
santi | taduktam | lalitabhede svacchande - 

saṃsthitoyaṃbhaso mūrdhni śaktyākārastu śaktyākārastu bhūrbhuvaḥ | 
apatatvameva tadatha āgneyaṃ tadanantaram | 
vāyavyannābhāsañcaiva tanmātrāṇindriyāṇi ca | 
vividhāśca manaścaiva ahaṃkarohyanukramāt | 
bauddhaṃ gauṇañca deveśi prākṛtaḥ pauruṣaṃ tathā |

(p. 245) niyatiḥ kālarāgau ca vidyā caiva kalā tathā |
māyātatva tato vidyā īśvaraśca sadāśivaḥ ||

bindurardhendunairodhi nādonāḍihyataḥ param |
ūrdhvaṃ brahmabilaṃ devī śaktitatvamataḥ param ||

pañcakāraṇasaṃyuktā vyāpinī ca tataḥ param |
samanā unmanā caiva prakriyāṇḍairyutantataḥ ||

yathā cātmānabo devi asaṃkhyātā vyavasthitāḥ |
evaṃ vai prakriyāṇḍāni asaṃkhye yāni koṭiśaḥ ||

ekena varṇite naiva sarvādhvā varṇitaḥ priye |
yathā ekaṃ tathā sarvaṃ prakriyāṇḍaṃ vyavasthitam ||

sarveṣāṃ prakriyāṇḍānāṃ svasvarūpe tu suvṛte |
vyāpakastu śivassūkṣmassābāhyantare sthitaḥ || iti |

(p. 246) ekaikaṃ prakriyāṇḍaṃ ṣḍaśāṇḍaskandhātmakaṃ jñeyam | 
anantādima śrīkaṇṭhamadhyamakālāgyāntimāḥ | brahmādayaḥ mantrāḥ 
āṇavāśśaṃbhavāśśāktāḥ iti tridhā bhavanti | tatrāṇavāstvadhiṣṭheya tayā 
vāstava vapuṣmanto nirañjanāssāñjanāsvādhikāraṃ nirvattayanto vāstava 
vapusmatībhi svatassatvalokādi sthiti matībhiḥ brāhmyādibhiḥ pratiniyata svasva 
bhāryābhirmanobhilaṣitān bhogānapi bhuñjate | śāṃbhavāstadhiṣṭhātṛtayā 
klipta brahmādyākṛtimān śiva eva | śāktā svadhiṣṭhānatayā kliptā 
brahmādyākṛtimatī śivaśaktireva | evamityādi ślokārthena māyā 
parīkṣopasaṃhṛtā |


iti śrīśālivāṭipuranivāsi jñānaprakāśācārya viracitāyāṃ 
pauṣkaravidyāpādavṛttau tṛtīyaḥ paṭalaḥ ||




(p. 247) paśupaṭalaḥ


paśuḥ paśutvasaṃyogān namuktaḥ paśurucyate |
yasmātsvadṛkkriyāśālī kalāhīnopyanīśvaraḥ ||

vyāpakaścinmayassūkṣmaśśivavatsaṃvyavasthitaḥ |

māyāparīkṣānantaraṃ paṭalānte anugṛhyetyādinā nanu gṛhītaḥ 
paśuriti sūcitah paśupadārthaḥ parīkṣyata iti pāṭalikassaṃbandhaḥ | 
tantravastusaṃbandhaḥ paśupadārthātmakaḥ vākyātmakastvaṇu 
nityādyaneka vidhaḥ paśutvena malena saha saṃyogassaṃbandha 
āvāryāvārakalakṣaṇa paśutva saṃyogaḥ nahi saṃyogaḥ saṃśleṣa 
iti vyākhyeya dvayorapyamūrtatvāt | tasmāt 
paśutvasaṃyogāccaturthaḥ paśupadārthaḥ paśurucyate tat 
paśutvānmuktaḥ | tasmānnapaśurucyate | paśuriti na nigamyate yasmāt 
sa patipadārthentarbhūta (p. 248) sajātīyatayā śivavatsaṃvyavasthitaḥ | 
kutassamukto yatassukṣmaḥ malādi pāśarahitatvāt 
sthūlatvādvidurīkṛtaḥ | nanu sūkṣmatvamastīhi paramāṇ.vādīnāṃ 
na khalu hi śiva sadṛśatvam | satyam | sa muktaścinmayaḥ | nanu yadyapi 
stassūkṣmatva cinmayatve pāñcarātra dṛṣṭi siddhamukta iva yathā 
kathañcidyenakenacidupādhinoparuddhavyāptikassa yadi syāt punaḥ 
kutaśśivasadṛśatvam | satyam | siddhāntasiddhassamukto vyāpakaḥ na 
yathā kathañcidyenacidupādhinoparuddha vyāptikaḥ | nanu yadyastyapi 
tatrilakṣaṇatvaṃ asatonabhivyaktatvāddheto sataḥ parvatāderanabhivyakti 
pūrvābhivyaktyadarśanāt | prāganabhivyakta tat svabhāve pramāṇā 
bhāvāt | punarasatkāryavāda dṛśā (p. 249) asadutpattitve 
satkāryavādadṛśā vā sato'bhivyaktitve ghaṭādīnāmivā nityatva 
prasaṅgācca | paryavasita vivāda vādanirmalatvamātraṃ muktiriti sva 
saṃprapa...ṃalakāraka dṛṣṭyānabhivyakta śivatve kutaśśiva 
sadṛśatvam | satyam | samuktaḥ kalāhīnopi nirddhūta cidabhivyakti 
nimitta sūkṣmadehopi sudṛk kriyāśālī | svadṛk kriyā samṛddhiḥ 
satsvaśivatvābhivyaktimān | ayamāśayaḥ paśoḥ kiñcijñatva 
darśanāt | śivasya sarvajñatva śrutestadubhaya vilakṣaṇatayā nanu 
bhūtajñāna śaktitayā sa pāṣāṇaprakhyo bhavati | 
asadutpattirasaṃbhāvyedyuttaratra sādhanīyatvāt 
sato'bhivyaktissusidhyatīti | nanu sataḥ parvatāderanabhivyakti 
pūrvikābhivyaktirasaṃbhāvyeti kutaḥ kārakaissato'bhivyaktiḥ | (p. 
250)  tadayuktam | sataḥ prāganabhivyaktiḥ punaḥ kārakavaiyyarthya 
pratihantrī sadabhivyaktiśca yathā bhavati tathottaratra sādhayāmaḥ | 
nanu tarhi tvadadṛśāpi sato'bhivyaktasyotpannanāśatva śruteḥ 
kathamatra samādhiḥ | satyam | 
dvidhākhalvabhivyaktirekābhisvākārāntarā tiraskṛta 
pratibandhakāntarāndhakārādi pratibaddha svakārānupalabdhi 
prāptimadalabdhārthakriyasya ghaṭādeḥ 
punardīpādikārakaistadutsāraṇa mātreṇopalabdhi prāptimadarthakriyā 
yojanātmikā | anyā tu mṛtsvarūpādhikāraṇarūpa 
svakārāntarapratibaddha ghaṭādi kāryā kārānupalabdhi 
prāptimadalabdhārtha kriyasya vastunaḥ | punaścakrādikārakaistat (p. 
251) kāraṇākāraṇe protsāraṇena kāryākārarūpalabdhi 
prāptimadarthakriyāyojanātmikā atraiva vikṛtikalitābhivyaktiviśeṣa 
śākalyādyavasthāsu tadanabhivyakti viśeṣecotpatti śabdo 
nāśaśabdaśca brahmaṇaviśeṣe kaṇṭhādi śabdarūpopacaryate | na 
puroktaghaṭādi vikṛti vikalitābhivyaktiviśeṣe tadanabhivyaktiviśeṣe ca | 
tathāpi vakṣyamāṇanayena kvaciccharīrādyapādhikalita samalātma 
saṃvitteḥ vikṛti vikalitābhivyaktiviśeṣe śarīrādyupādhi vikalita 
samalātma saṃvitteranabhivyaktiviśeṣe ca sa 
utpattiśabdassanāśaśabdaścopacaryate | na tu śarīrādyupādhi 
vikalitaṃ malātmasaṃvittervikṛtibhuvonabhivyakti vyaktyantara vihati 
traya vikalita sarvadhābhivyakti (p. 252) viśeṣetropacaryate | nanu 
ghaṭāderandhakārāvaraṇanivṛttiriva malāvaraṇanivṛttiḥ kiṃ kila 
śivatvābhivyaktiḥ | tanna paṭalādyāvaraṇanivṛtti kriyayā 
cakṣuśśaktistaṃbhana bījavāsanā nivṛttidvārābhivyakti 
nimittāñjana sevādirūpasvāṅgavikalayā naca cakṣurāde 
grāhakaśaktidṛṣṭetyanekāntikatvāt | yathā punasvākāraprotsāraṇaṃ 
vinā supakva suśikṣita vaidyavyāpṛti nirvartitātyantikapaṭalanivṛttimatī 
| tadanu paṭalavāsā nivartaka svodbodhaka tadaṃgāñjana sevana kriyā 
sevitā punastadanapekṣaṇī bhūyo vilupti viratimatī netratejo'bhivyaktiḥ 
| tathā punasvākāraprotsāraṇaṃ vinā supakva 
suśikṣitācāryadīkṣākhya śivaśaktyopabṛṃhita vyāpṛti (p. 253) 
nivartitātyantika malanivṛttimatī satī tadanu adhikāra mala bīja 
malabhāsanā nivartaka svodbodhaka tadaṃga viśeṣakriyā sevitā 
punastadanapekṣaṇī bhūyovilupti viratimatī vṛttipariṇati vivartārambha 
vidhuraniratiśaya śivatva parābhivyaktiḥ | tatassātvabhivyaktiḥ 
kāraṇarūpasvākārāndhakārābhyāṃ bhūyo daṇḍacakrādikṛta 
dīpādikṛta vikṛticalita vikṛti vikalita ghaṭākārābhivyaktīva mala 
śivatva parābhivyaktibhyāṃ bhūyaḥ kalākṛta dīkṣākṛta 
cidabhivyaktyaparaśivatvābhivyaktīva na bādhyeti | sarvamanavadyaṃ 
vyakti svarūpatvādabhivyaktervaktyantaraṃ vyaṅgyatvā bhāvāt | 
pūrvamavisatī śivatvābhivyaktiḥ (p. 254) sahakārisannidhau tathā 
tadabhivyakti svabhāvā | yathā ghaṭagutpadīpaprakāśaḥ pūrvamapisan 
ghaṭavidāraṇa kartṛrūpa sahakārisannidhau tat prakāśa svabhāvo na 
prakāśāntara prakāśya ityata karmamahimnyabhivāde 
kimabhivyaktirapyasatī kāryaṃ punaruta pūrvamavisatyanabhivyaktimatī 
satyabhivyaṃgyā yadi satyabhivyaṃgyā tadābhivyakterabhivyaktirapi | 
tathāpi klipti kalitā tatheti tatra 
tatretyanavasthāroparūpakutārkikavipalavikalpassadurāpāsta iti | na 
parihṛtirasyabhistara bhīruṇātra vistīryate | nanu pūrvamukta sūkṣmatva 
cinmayatva vyāpakatva dṛkkriyā śālitvalakṣaṇacatuṣṭaye satyapi 
muktaśive kartṛtvasyeśvara (p. 255) prayojya tayānādisiddhatvāt 
muktāśśivaprerya iti | tannītijña dṛśā śiva preryatvāt kathaṃ 
śivaśadṛśatvam | satyam | samuktonīśvaraḥ avidyamānaṃ 
īśvaraprerako yasya sa tathoktaḥ | ayamāśayaḥ asvātantryamānādi 
siddhamapi kadācinnivartate malādi nimittatvāt kalādivat | 
tadanivṛtterasāvapi vidyeśvaravat | prayojyatva nimittādhikāra 
malabaddhassannasaṃpūrṇamanorathatvādamukta eveti 
śivavadityuktatvācchivādādhikyamaikyañca sukaratvena 
nirākaraṇīyaṃ kathayantaḥ kriyetyuktatvāt svarūpāvāptereva para 
niśreyasatvāt kartṛtvasyāpi svarūpatvāt | 
tadanavāptimatāmasaṃpūrṇamanorathatayā sarvajñatvamātraṃ 
paṭhantaścānyepi (p. 256) pratikṣiptāḥ paramokṣanirāsakārikāsu | 
śivādādhikya pādādi nirākṛtissavistareti | vistarabhayānnalikhyate | 
atha parīkṣārthaṃ viśeṣalakṣaṇaṃ vaktuṃ vibhajate -

paśavastrividhā jñeyāssakalaḥ pralyākalaḥ |
vijñānākala ityeṣāṃ śruṇudhvaṃ lakṣaṇaṃ kramāt ||

arthassuvyaktaḥ | kramatassakalaṃ lakṣayati -

maloparuddha dṛkcchaktistat prasṛtyaikalādimān |
bhogāya karmasaṃbandhassakalaḥ paripaṭhyate ||

maloparuddha dṛkcchaktiḥ kriyā vinābhūta dṛgityadhyāhāryam | tat 
prasṛtyai tacchaktyabhivyaktyarthaṃ kalādimān | kalāśabdena 
sūkṣmadeha lakṣaṇa triṃśattatvamucyate | (p. 257) ādiśabdena 
sthūladehādikaṃ gṛhyate | bhogāya sukhaduḥkhamohātmavedanāya 
karmasaṃbandhaḥ nāmiśraṃ pariṇāmata iti parasparopakāreṇa 
paripakva bhojaka sajātīya karmālaṃbanāt samutthabhāva 
pratyayabhedena sukhaduḥkhamohātmanopasthitopasthātavya 
karmasaṃbandhassakalaḥ paripaṭhyate | pralaya kevalinaṃ lakṣayati -

prāgvanniruddhadṛkśaktiḥ karmapakātkalojjhitaḥ |
karmaṇaiṣyatkalāyogyo yassaca pralayākalaḥ ||

prāgvanmalena niruddhaṃ dṛkśaktiḥ karmaṇāṃ 
pakvānāmupabhuktatvād-aparipakvasya na bhogadāna kalādhṛti 
nirmātratvamiti | tadarthaṃ karmapākāddhetormahāpralaye prāpte 
kalojjhitaḥ kalayā sūkṣmadeharūpayā ujjhitaḥ (p. 258) muktaḥ 
tathoktaḥ karmaṇā tadavadhipakvenaiṣyatkalāyogyaḥ 
sṛṣṭyāraṃbhakālāgamanīya sūkṣmadehānuṣaṃgārhaḥ | yassa ca 
pralayākalaḥ | vijñānakevalinaṃ lakṣayati -

maloparuddhaśaktitvācchūnyakalpasvadṛkkriyaḥ |
tṛtīyaṃ paṭhyate tantre nāmnā vijñāna kevalaḥ ||

śūnya kalpetyasadbhūta sadṛśetyarthaḥ | sukaraślokārthaḥ | 
prātilomyenaika dvitribandhanaḥ iti jñeyāḥ | sakalastu dvividhaḥ 
sūkṣmadehī sthūladehīti ceti | punassukṣmadehī ca dvividham | 
aprāptabāhyaśarīrī praṇaṣṭabāhyaśarīrī ceti | 
praṇaṣṭabāhyaśarīrī ca dvividhaḥ | sūkṣmadehī san malakarma 
māyīya bandhīsan tribandhī ca vakṣyamāṇasanyāsādiṣu 
kutaścidupāyā dvikarmīsan vāsanāvaśānnirddhuta (p. 259) 
sthūladehopyavaṣṭabdha sūkṣmadehitvāt malamāyīya saṃbandhisan 
vijñānakaivalyaprāptyavadhidvibandhī ceti | sthūladehī ca dvividhaḥ 
malakarmamāyīya bandhisan tribandhī ca 
vijñānāyogasanyāsairbhogādvā karmaṇakṣayāt | 
saṃskāravaśenaiva cakrabhramavaddhṛtaśarīratvāt tadvāsanā 
vedanamātra bhuktimān malamāyīya bandhī san dvibandhī ceti | sa eṣa 
eva sthūladeha vatassamanantaranniravaśeṣa vāsanāt sadyo 
vijñānakaivalyaṃ prāptimān sāvaśeṣa vāsanāt | vijñāna kaivalya 
prāptyavadhiprokta dvibandhī praṇaṣṭabāhyaśarīratva prāptimāṃśca 
bhavati traya sthitindarśayati -

māyādāvudarecānte krameṇaiṣāṃ vyavasthitiḥ |
(p. 260) avasthānañca bandhena lakṣyate'ṇorvibhutvataḥ ||

bandhe neti sakalasya māyākāryakalānubandhena pralaya 
kevalinastadanubandha yogyakarakarmānubandhena vijñāna 
kevalinastadubhaya vidhuramalānubandhena lakṣyate | tadupacārabījato 
dṛśyate | itarapadārthassugamaḥ | ṛṣayaḥ yadyevaṃ vijñānakevalino 
māyā saṃsparśinyuktiranucitetyāśaṃkayanti -

vijñānakevalāṇūnāṃ bandhastu mala eva hi |
malasya vyāpakatvena māyānte saṃsthitiḥ katham ||

māyāṃ pratītyadyāhāryam | sugamaślokārthaḥ | īśvaraḥ -

bhadraṃ viprā mahāprājñāśśuddhādhvā yaḥ puroditaḥ |
bhokṣyamāṇatayā tasya bhuktatvenetarasya ca ||

(p. 261) arthādvyavasthitā madhye proktā vijñānakevalāḥ |
vijñānakevalāssākṣātta eva muni puṃgavāḥ ||

śuddhādhvavartinaḥ paścāt bhaviṣyanti śivecchayā |

itarasyā śuddhādhvanaḥ arthād ukta prayojanāt | sāddha 
ślokenyapadārthassulabhaḥ | he munipuṃgavāḥ | sākṣāt atha sakalatva 
pralayākalatva dvibhāvā vyavahitopariśivatvaikabhāvā pihitakaivalya 
svalakṣaṇāt ta eva vijñānakevalāḥ āgamasiddhatvāt | punaḥ 
kenāpyapratikṣepyāḥ yukti siddhāśca paśavaḥ karmamāyātmika 
bandhitā api kevalamalayuktāssaṃbhavanti | tadvyatiriktamalasya 
bandhatvenābhyupagamāt | yo yat bandhavyatirikto yeṣāṃ bandhassa 
tadā bhāvepi teṣāṃ bandhasiddhaḥ nigalādivaditi (p. 262) 
paścānmalaparipāke śivecchayā niradhikaraṇa śivadīkṣayā labdhā 
pāraśivatvalakṣaṇa svalakṣaṇāparaśiva 
svanāmasāmavihitamalamātrayuktatvavijñānakaivalya paśutvalakṣaṇa 
sva lakṣaṇavijñānakevala svanāmānaśśiva jātī yāhyati 
malaparipāka vaśāt sadyaṃ paramuktimadbhyo'vaśiṣṭāmalaparipāka 
māndyāt śuddhādhvavartino bhaviṣyanti | tatra vartināṃ malarahitatvāt 
na vijñānakaivalya lakṣaṇamityapara śivalakṣaṇāt pataya eva 
punaśśivadīkṣāṃ vinā na śuddhavatmapraveśa iti bhāvaḥ | 
aparipakvamalāstu dīkṣā śuddhi vidhūratvāt | sa malatvānmalamātra 
yuktatvaṃ 
vijñānakaivalyalakṣaṇamityuktatvānmāyopariśuddhavidyātho 
malaparipākāntaṃ vijñānakaivalyavantassantiṣṭhanti | (p. 263) 
niyamayati -

aṇorniyāmakatvena māyāvacchuddhavartmanaḥ |
tadvartino na sakalāḥ kintu vijñānakevalāḥ ||

adhikāramalopetāśśivecchānumatassadā |

aṇorātmanaḥ kāryadvārā pralayakaivalyaprāpti pūrvā 
śuddhakalākalita sakalasyeti niyāmakatvena māyāvat śuddhavartmana 
idamasya vijñanakaivalya prāpti pūrvadīkṣā labdha śuddhakalā kalitā 
paraśivasya netarasyeti niyāmakatvena niyati kārakatvena tadvartino 
saṃkhyātāssarvena sakalāḥ | pralayakaivalya prāptipūrvā 
śuddhakalā kalitā | kintu vijñānakevalaḥ 
śuddhavidyādhastanasthānavartiṣvasaṃkhyā teṣu vijñānakevaleṣu (p. 
264) pakva malāste dīkṣākṛta svāparaśivatvābhivyakti 
svāparaśivanāma svaśuddhakalākalita śuddhavartmasthitibhiḥ 
pihitakaivalya paśutvalakṣaṇa svalakṣaṇavijñānakevala sva nāma sva 
mala kalita śuddha vidyādhasthiti kliptimantaḥ | natu 
vijñānakevalāstatra sthitā iti vyākhyeyaḥ | teṣāṃ malamātra yukta 
svalakṣaṇāt śuddhavartmavartīnāṃ tu malottīrṇatvāt | adhikāramalo 
bhetāḥ malasahakṛta māyīya viparīta 
pratipatyātmapuṃsatvamalavantassakalā iva dṛkkriyā 
vārakānādimalamāyātyanta vicchittermahāmāyāyāṃ malarahita 
vāsanā samuttha sṛṣṭyādi nirmāṇabhogabhuktirakti lakṣaṇādhikāra 
malopetāḥ mahāpralaye niśśeṣataḥ pāratantryādvinirmuktāḥ (p. 265) 
paramuktiṃ gamiṣyanti iti tadavadhi sadāsarvadā śivecchānumatāḥ 
anatilaṃghita śivaśaktitantrāḥ | yadyevaṃ māyāmaṇḍalasthanāṃ 
sakalānāndīkṣayā śuddhādhvabhogaprāptyarthantu gurūkṛtayojanā 
vyarthetyāśaṃkya pariṇata malānāmasmadādīnāmapi dīkṣayā 
kalātatvānta śudhyā sūkṣmadeha śuddhi samanantaraṃ 
karmaśuddheḥ prāk pralaya kaivalyaṃ siddhamiti kṛtvā karmaśuddhi 
samanantaraṃ vijñānakaivalya prāpti pūrvamanupadameva 
tadaṅgātyanta malakṣayakaryā kriyayā śuddhādhva prāptirapariṇata 
malānāntadvicitayātāvarthā tayā vijñānakaivalyamātra prāptirastīti 
sūcayan tatsiddhi darśayati -

(p. 266) vijñānakevalānāntu siddhau yuktirihocyate |
kalā tatvāntaśodhinyā dīkṣayā jñānatopi vā ||

yogena bhogato vātha sanyāsādvā parikṣaye |
karmaṇāntu tadāyatta māyāyāśca parīkṣayāt ||

mala eko viśiṣṭasyāt tasmādvijñāna kevalāḥ |

kalātatvānta śodhinyā dīkṣayā jñānatopi vā | kalā puruṣa viveke 
kṛta prāyātvānmāyāpuruṣavivekasya māyāpuruṣavivekaviṣaya 
jñānādapi vā yogena pratyāhārādyaṃgopakṛtacitta jayātma māyā 
puruṣavivekaphalena vāsanyāsād vā sarvametadīśvarāyeti 
īśvarārpaṇalakṣaṇakarma sanyāsād vā | atha bhogato vā īśvarārpita 
karmaphalavedanātma bhogād vā karmaṇāntu (p. 267) parīkṣaya 
ityanuṣaṅgaḥ śeṣaṃ sugamam | vedāntasāṃkhya kṣapaṇasaugāta 
pāñcarātrapādārthika dṛṣtyabhyāsajanita jñānādinā bhavatu 
vijñānakaivalyaṃ kimetairviśiṣṭairiti hṛdisamāśaṃkyarāgādīn 
tadabhyāsato vivicyāparijñānānnakarmakṣaya iti tad 
vijñāninassakalatvan namuñcatītyāha -

bauddhādidṛṣṭimuktānāṃ kaivalyamapi neṣyate |
yatastadbuddhitatvordhve karmaṇāmaparikṣayaḥ ||

sa kalā eva te jñeyāḥ kalāyogo yata sthitaḥ |

vedāntavidādīnāmapi pratisvāvardhudhvoktiḥ kriyatāṃ 
sukarokṣarārthaḥ | pralaya kevala siddhindarśayati -

evamevāṇavoyukti siddhāḥ pralayakevalāḥ |
(p. 268) tatvānāmupasaṃhāre pralayātkarmaṇothavā |
tyaktasūkṣmabahirdehā eṣyadbhoganivandhanaiḥ ||

apakvaiḥ karmabhiryuktā iṣyatāṃ pralayā kalāḥ |

tatvānāṃ sthūlasūkṣmarūpāṇāmupasaṃhāre laye jāte athavā 
athavetyekaikoktyā siddhyantīti bhāvaḥ karmaṇastatvasthiti kāraṇatayā 
pakvasya pralayāt sukhādilakṣaṇāt svapariṇate svakartṛbhukti 
purassaraṃ kṣayāt tyaktetyanuṣaṃgaḥ spaṣṭastaditarapadārthaḥ | 
sakalasiddhindarśayati -

sakalāstu kalāyogāt sūkṣmā sthūlā ca sā dvidhā |
pratipuṅaniyatantatvaṃ kalādyavanipaścimam ||

svecchayaivānugṛhṇāti pralayāṇūnapīśvaraḥ |

(p. 269) pratipuṅaniyatamasādhāraṇadehātmakantatvaṃ 
sūkṣmākalāḥ | kalādyavanipaścimaṃ kapālīśādi kālāgnyanta 
sādhāraṇa bhuvanātmakantatvaṃ sthūlā kalā ātmāntarairapi 
bhogyatvāt | sādhāraṇāsādhāraṇoktimat 
bhuvanajadehādikamapyatrāntarbhūtam | pūrvārdharthaspaṣṭaḥ 
tadānīṃ gurvadhikaraṇatvāyogāt pralayāṇu napi vijñānāṇuniva 
śivasvecchayā niradhikaraṇa svaśaktyaivānugṛhṇanti pāśavimukti 
śivatvābhivyaktī bhavatāṃ syātāmiti saṃkalpayati | ṛṣayaḥ -

atha karmasamatve'ṇoranugraha iheṣyate |
karmasāmyañca bhogena kathameṣāmanugrahaḥ ||

iha sakalaviṣaye aṇorātmanaḥ karmasamatve pākena (p. 270) bhogyakāla 
dānena bhāvyam | eṣāṃ pralayākalānāṃ tadasaṃbhavāt anugrahaḥ 
kathamiṣyate | mala pākamantarānugrahakāraṇaṃ karmasāmyamiti 
kenoktaṃ pūrvāparokti viruddhārtha vidhātṛbhirvaktuṃ kilocitamidam | 
maduktistantāntare yathā kvacit samṛtthāpi madabhipretaṃ viruddhaṃ 
jñātvārthaḥ kriyatāmiti sūcayannīśvaraḥ samāsakte -

samatvaṃ karmaṇānnātra nimittantadanugrahe |
paripāko malasyaiva kintvanugrahakāraṇam ||

sulabhaślokārthaḥ | anyathā bādhāstītyāha -

kiñcaiṣyadbhogahetūni santiyeṣāmanugrahe |
nate śivasya viṣayāḥ kintu pakvā svakarmaṇā ||

(p. 271) sarvatrakarmasāmyasya yadyanugraha hetutā |
vijñānakevalānāntu bhavat kathamanugrahaḥ ||

kiñcānugraharūpakāryā va cchinnatayā hetutvaṃ vaktavyamiti 
sarvatrānugraha hetutā | karmasāmyasya yadyasti 
yeṣāmeṣyatbhogahetuni aparipakvāni karmāṇi santi nate pralayākalāḥ | 
śivasyānugrahe viṣayāḥ | kintu svakarmaṇā pakvāḥ paripakva 
karmāṇāssakalāviṣayā iti kila saṃpannantarhi 
punakarmanirapekṣitatvāt | vijñānakevalānāmanugrahaḥ kathaṃ 
bhavet na sambhāvyaḥ kathañcidapītyarthaḥ | 
vijñānākalasyāvijñānākalāvasthā lakṣaṇa svaphalasūkṣma 
svaśarīrandurlakṣya karmaṇāṃ sāmyaṃ 
śaktipātakāraṇamastītyāhuḥ | (p. 272) kecidācāryāḥ tadapi vijñāna 
kevalānāntu bhavet kathamanugraha iti | śivākṣepoktyā nirastantathā hi 
vijñānayoga sanyāsabhogānāṃ pratyekaṃ pratipuruṣaṃ vijñāna 
kaivalyaikacaritārthānāṃ punarmilitānāmavirodhitvena 
samavirodhānyonya sannipātasamatvaṃ kathaṃ syāt 
māyāpuruṣavivekalakṣaṇā dvitīyā 
pratibhaṭavijñānaikacaritakaivalyasya vijñānakalānyatamasya vā 
karmasamatvaṃ kathaṃ syāt sakalaviṣaye vā tadapekṣāsti kinnetyāha -

sakalānāñca sarvatra karmasāmyannakāraṇam |
yataḥ karmasamatvepi tadanyeṣāntu karmaṇām ||

apākeparameśājñā'viruddhānya pradā sthitā |
(p. 273) karmaṇopyasya sāmye va pakve taditarepi ca ||

taṃ pratyevaiśvarīśaktirupasarpati tacchide |
anugrahe tato neṣṭaṃ tat sāmānyamunipuṃgavāḥ ||

sakalānāñca sarvatra vartamānaṃ 
karmasāmyannakāraṇannacānugraha nimittaṃ śrutam | 
anyārthapradatvānārhatayā kvacit karmasāmye padokta śrutāpi punaḥ 
kākatālidhanyāyamavalaṃbyetyāśayaḥ | ata eva anyārtha 
padatvānarhatayātra kiraṇe samekarmaṇi sañjāte kālāntara 
vaśāttadaḥ | ityatra bhagavatā rāmakaṇṭhe na kālapākavaśāditi 
kṛtvā malapariṇatyarthatayā vyākhyāya samekarmaṇītyatra na 
hṛṣyatyupakāreṇa na pākāreṇa kupyati | yassamassarvatra bhūteṣu 
jīvamuktassa ucyate | (p. 274) iti śruta prākṛta sva 
karmaphalalakṣaṇopakārāvakārakarmaṇi samatyarthānantaramāvākya 
vyākhyātam | mṛgendrepi karmavyakti dvayaṃ samityatrāvi tathā 
vyākhyātam | karmasāmyannakāraṇamityatra hetu darśayati | tataḥ 
yasmāt kāraṇāt karmasamatvepi keṣāñcit karmāṇāṃ sāmyepi 
tadanyeṣāntu karmāṇāmapāke parameśājñā śivaśaktiḥ | 
kimanugrāhikā patati netyāha | viruddhetyādi 
viruddhātarodhādhinimokṣa pratibandhinī anya pradā muktitarasabhoga 
sākalyadātrī punaratha pralayakaivalya dātrī sthitā | asya puroktasya 
karmaṇo'tra jātyaikavacanam | sāmye bhogadāna kālasamatve taditarepi 
ca samastakarmaṇi (p. 275) pakvetaṃ tat karmaṇi pratyaivaiśvarī 
śaktistirodhānanakatritacchide tat samastakarmacchedāya 
vijñānakaivalya dānāya ca upasarpati upayāti saṃkalpayati | nahi 
muktaye | he munipuṃgavāḥ | tatvonugrahe kāraṇatatvena 
karmasāmyanneṣṭaṃ tadeva bhūyo vivicya darśayituṃ māyā paṭale 
parīkṣitā vaśiṣṭaṃ karmasvarūpaṃ nirūpayati -

karmehatrividhandṛṣṭā dṛṣṭajanmopabhogyakam |
tathā'niyatakālopabhogyañceti samāsataḥ ||

lakṣaṇoktyā'rthasugamanīyaḥ | tatra dṛṣṭabhogyaṃ karmadarśayati -

āyuryogogalucyādi siddho mantraprabhāvataḥ |
tajjanmanyeva phalado dṛṣṭa bhogyantaducyate ||

āyurvardhanakaro yoga āyuryogassatu galucyādi (p. 276) siddhaḥ 
amṛtavalyādauṣadha balenābhyastaḥ jaḍasya svataḥ 
pravṛttiśūnyatvānmatra prabhāvataḥ taduddiśya japtadhyāna devatā 
mahimnā tajjanmanyeva phaladaḥ śatāyuḥ puruṣa iti 
śrutiniyatimatikramya svecchākālīna taddehastiti kārakaḥ tat 
karmadṛṣṭabhogyamucyate | adṛṣṭabhogyandarśayati -

svārājyāvīcibhogyauyau dehānte puṇyapāpayoḥ |
adṛṣṭaṃ vedanīyan tat karmoktaṃ śiva darśane ||

dehānte śarīrapāte puṇyapāpayoḥ phalarūpau svārājyāvīcibhogyau 
svargarājyāvīci naralakṣaṇabhogyauyau tat saṃbandhi tat puṇya 
pāparūpaṃ karma śiva darśane śivaśāstre adṛṣṭaṃ vedanīyaṃ 
bhogyamuktam | (p. 277) anīyatabhogyaṃ darśayati -

aśvamedho dvijavadhaḥ kṛtakālena bhogadaḥ |
tayossamuccayayogādekastu prabalaḥ purā ||

anyoniyatakālasyādyavanmadhyepi karmaṇām |

aśvamedhaḥ kenacit kṛtaḥ kālena pākena bhogadaḥ tasya 
svargaprāptilakṣaṇa bhogandātumudyuktaḥ tena dvijadvija vadhopi 
kṛtastadānīṃ kālena bhogadaḥ 
narakaprāptilakṣaṇabhogandātumudyuktaḥ tayossamuccayā yogāt | 
samakāla bhogadāne nā yogāt | tatra prabalastu ekaḥ purā 
prathamamanīyativyavahita niyantṛśaktiprerito bhogandadāti | 
anyastaditaraḥ karmāntaditareṣāṃ madhyepi yāvat prabalaḥ prabalaḥ 
purā purā bhogandadāti | (p. 278) tāvadaniyata kālasyāt avidyamāno 
niyatakālassamabhogadānakālo yasya sa tathoktaḥ samabalatve kimityata 
āha -

dvayoraihikayostulya phalayossaṃbhavesati |
klaibyā klaibyātmanostatra patitā śaktiraiśvarī ||

karmāntaraṃ samuccitya balādanyatarasya tu |
tadātadbalavadbhogyamanyatkālāntare bhavet ||

aihikayerasmin loke bhavaphalasaṃbandhinoḥ tulyaphalayoḥ samabala 
svakāryayo klaibyā klaivyātmanoḥ napuṃsakatva puṃstva svakārya 
svarūpayorviruddhakarmaṇoḥ saṃbhave pākena phalajananaṃ na 
mukhye sati tatrobhayatra patitā saṃkliptimatī aiśvarī 
śivasaṃbandhinīśaktiḥ | (p. 279) tatrānyatarasya ekasya sajātīyaṃ 
karmāntaraṃ balāt brahmaṇāpi dustara 
svasaṃkalpalakṣaṇārthakriyayā samuccitya saṃyojya sahāyīkṛtya tadā 
balavattat karmabhogyaṃ vidhatte aniyatamanyat napuṃsakatvaṃ vā 
kālāntare bhogyaṃ bhavet parādho lokaprāptiphalayossamatve 
dvipuruṣākṛṣṭakāminyādau rājakrūraśaktivattatra patitā 
śivatirodhāna śaktireva | tadvayaṃ vināśya pakvaṃ virodhilakṣaṇa 
vilakṣitaṃ karmāntaraṃ bhogyaṃ karotītyāha -

tathāmuṣmikayoraśva medhadvijavadhātmanoḥ |
yugapatsaṃbhave śaktirdvayorapi vināśinī ||

anyat karmasamaṃ bhogyaṃ vidhatte puruṣasya sā |

(p. 280) dvipuruṣākṛṣṭakāminyāṃ rājājñeva 
viruddhadvikarmavināśinī pakvā viruddhānya karmaphaladātrī 
dvikarmākṛṣṭapuruṣe patanti asatīva vartiniṃ niyatiṃ 
punassañcodayanti puruṣaṃ samuddhṛtya karmāntaraphale niyamayati | 
aśvamedha brahmahattilakṣaṇasamabalakarma sāmyasyāpi 
tirodhaśaktyā svanāśaphale caritārthatvāt kathaṃ 
svacaritamuktilakṣaṇa phalantat sāmyam | amuṣmiṃ bhavā vā 
muṣmikau tayo rāmuṣmikayoḥ | subodhya ślokārthaḥ | 
prabalapratibaddhā niyatakālayo samatve svagatindarśayati -

tatrāniyatayossadyassambhave paripakvayoḥ |
viruddhayośca sā śaktistannāśenānyabhāgadā ||

(p. 281) tayornāśastannāśastena tannāśenānye anuṣaṃgaḥ | 
sucaritavya ślokārthaḥ | upalakṣaṇañcaitat sajātīyatvepi 
svargabrahmaloka svaphalayoḥ rauravāvīcī svaphalayorapi sāmyepi 
viruddhatvādaśvamedha brahmahatyoriva vināśinīti | nanu 
paścādanuṣṭhitasya pūrvānuṣṭhitena samatvaṃ kathaṃ syāt | 
tadayuktam | kṛṣyādiṣu tathā vidhasya vegena pākena 
samaphaladānadarśanāt ananvīśvaraśaktiraviruddhatvepi kimiti na patati 
tadayuktam | yathāhyananta suśikṣitopyarjunādi dhanurddharo na sadaiva 
śatruto vinirgataṃ śarādyāyudha jātam | svaśaraiścinakti | apitu yadā 
svaśarīropaghātā yā yuṣyakarmavirodhena (p. 282) tadupasthitaṃ 
bhavati | tasminnevakāle viruddhatvādevacchinakti | tathā virodhe 
bhagavān svaśaktiṃ prayuṅakta iti sarvakarmasamagatindarśayati -

yadānyatkarmasarvañca samantasya vināśinī |
tadā vijñānakaivalyaṃ puṃsassyātkarmanāśataḥ ||

samībhūta karmānyatsarvaṃ karma ca samantasya 
samastakarmaṇaśśivaśaktiḥ rodhakarī vināśinī bhavati | tadā tataḥ 
karmanāśato hetoḥ puṃso vijñānakaivalyaṃ syāt na muktiḥ itthaṃ 
karmasāmyasya anugraha śaktipāta 
hetutvanniṣidhyamalapākasyetyupasaṃharati -

karmanāśānmalasyāpi vipāke sahakāriṇaḥ |
(p. 283) patatyunmīlinīśaktistadanugraharūpiṇī ||

nanu vikarmiṇāṃ vijñānakevalināṃ nāmiśraṃ pariṇamata iti 
nyāyena kathaṃ malasya pākaḥ | satyam | 
vijñānayogasanyāsairbhogād vā karmaṇakṣaye | tat karmāyatta 
dehādeḥ kṣayāntat bhoktṛtā kṣayaḥ | malopi pakva ṣaṣṭhosmāt 
sahakāri vaśādvijāḥ || ityuktam | vismṛtiṃ kiṃ smaryatāmityāha | seti 
| sahakāriṇaḥ karmanāśādapi karmasvaphalasūkṣmadehadidvārā 
svavāsanāṃ male kṛtvā prayāti pralayamiti śruteḥ | male 
svaphalādvārā svakṣayāt pūrvaṃ | svanihata svavāsana 
karmakṣayādapi malasya pākepi śabdāt pralayāṇūnāṃ 
karmāstitvepi paurṇāka sakalāvasthā (p. 284) bhuktabhoga svanihita 
vāsanā balāt | sa kalānāñca sākṣātkarmaphalabhogamiśratvāt pāke 
tīvratarādi lakṣaṇe unmīlanī 
malapariṇatimatyāścicchakteśśivapadāvalokanaphalavatī | yadvā 
acidanugrahavimukhī cidanugrahonmukhī | ata eva tadanugraharūpiṇī | 
tacchinmukti vyaktilakṣaṇa svakāryavatī śaktiḥ | tīvratara pākādi 
maladharmānuvartanāt klipta tīvratarādimatī patati 
saṃsārabhītirmuktyāsaktiścāsya jāyatāmiti saṃkalpayati 
kaiścitkarmanāśāddhetoḥ patatīti vyākhyātam | 
sarvabandhakṣayakarīsatī patati na tadarthamātraṃ śaktiḥ patatīti 
sahakāriṇa iti padasya vaiyyathyādapi (p. 285) tadasaditi sphurati | tatra 
sakalānāmapi kvacidatyutkaṭamalaparipāka vaśāt | samaste karmaṇi 
pakve patati tatra patana mātrāt | karmanāśena tadvāsanāmavalaṃbya 
śarīrasthiti dīkṣādikaṃ pravartate | ata eva 
sarvabandhakṣayarūpiṇyāṃ sadyo nirvāṇadīkṣāyāṃ tasyāmapi 
śarīraṃ saṃskāravaśāccakra bhramavat kiyantaṃ kālaṃ tiṣṭhantīti | 
mataṅge aśuddhavidyātatvapaṭale | tadidaṃ prapañcitam | 
kvacinmalapākamāndyāt karmaṇyaparipakvepi patati | nanu aparipakvasya 
kathannāśaḥ | satyam | mantrasaṃskārāt pākaṃ prāpya vinaśyati | 
taduktam | nanvapakvānikarmāṇi bhujyante yugapat katham | 
apakvānyavikarmāṇi mantraśakti (p. 286) prabhāvataḥ || akāla 
puṣpaprasava nyāyāt prāpnoti pakvatām | anena dehena yugapat bhukte 
prākāmyavāniti | kiraṇepi -

anekabhavikaṃ karmadagdhaṃ bījamivāṇubhiḥ |
bhaviṣyadapi saṃruddhaṃ yena dantaddhibhoga | iti ||

sakalānāṃ śakti patanānupadājjātandarśayati -

tasyāṃ patitamātrāyāṃ malasyādho niyāmikā |
śaktiṃ nivartate tasyāṃ nivṛttāyāṃ mahātmanaḥ ||

vairāgyaṃ jāyate kṣipraṃ saṃsārādduḥkha sāgarāt |
didṛkṣā jāyateśśaṃbho pādapaṃkajayorapi ||

kadādrakṣyāmi deveśaṃ mokṣyehaṃ bandhataḥ kadā |
ko vā darśayitā śaṃbhoriti sañjāyate matiḥ ||

(p. 287) evaṃ saṃsāratobhīta manugṛhṇāti ceśvaraḥ |

tasyāṃ śivarāgasaṃyuta śivaśaktau patitamātrāyāṃ ayoniyāmikā 
saṃsāra sthityacyutikarī | natu cicchakti tiraskatridīkṣayā seti 
vakṣyamāṇatvānmalasya śaktimalasya pot balinī tādṛśī 
bhagavataśśaktiśca nivartate | asativa tiṣṭati tasyāṃ nivṛttāyāṃ 
saṃsārā śaktikararāgasyāpyasata iva vartanāt mahātmanaśśaktipāta 
pavitri tasya vairāgyetyanuṣanyeśvara ityantārthassukaratvāt sukartavyaḥ 
| kathamanugrahātītyata āha -

tadyogyatānusāreṇa karuṇāgarbhayādṛśā |
punāti sādhikāreṇa yaṃ vāpi parameśvaraḥ ||

(p. 288) parameśvaro kurvadhikaraṇaśśivaḥ karuṇā garbhayā 
ghrāṇāśrayāgarbhayā dṛśā dṛṣyā tadyogyatānusāreṇa 
vairāgyādyanurūpeṇa dṛśāvalokanānantarakalpitena sādhikāreṇa 
guruśuśrūṣādhikāreṇa saha vartanena nahi dīkṣā vyākhyā 
pratiṣṭhā mātrādhikāreṇa saha vartaneneti yaṃ vāpītyuttaratra ukti 
virodhāt yaṃ vāpi varṇāśrameṇa nikṛṣṭamapi punāti śudhyati | 
taduktaṃ mataṅge -

sarvatrānugrāhakaḥ proktaḥ patyuddhamonnivāritaḥ |
brahmādisthāvarāntasya bhūtavargasya kṛtsnaśaḥ ||

nirapekṣya karotyāla aṇorātmasamaṃ balamiti |

yomavyāptistavepi | jāti niyamena na yuktaṃ muktisukhaṃ pūrṇatāṃ 
dadātyapitu | sarvebhyo bhūtebhya sukhaprado (p. 289) yo namostu tasmai 
ta iti | dīkṣā saṃjñīteyamityāha -

yayānugraharūpiṇyā śaktergati nirodhikā |
malasya kṣīyate śaktissā dīkṣā śāṃbhavīkriyā ||

yayānugraharūpiṇyā cidṛṣyavalokanādirūpayā 
śakterātmanaścicchaktergate sarvaviṣayī kṛternirodhikādiraskatrigati 
nirodhikā | malasyānantapuruṣa śaktyādyavṛttirūpaśaktīnāṃ madhye 
cidanugraharūpa śivaśaktipāta pavitrī tasya saṃbandhinī śaktiḥ 
kṣīyate | nanu malasya vārakatvarūpadharmasyāgne 
rūrdhvajvalanātmakasye va sahajatvāt | tannivṛtyāmalasyāpi kṣaye 
hyekamokṣe sarvamokṣaprasaṅgaḥ | tanna | (p. 290) 
kālikādibhiranaikāntakatvāt | kālikākambukasaṃbandhinyā satāṃ 
mṛtaṇḍulāvṛtilakṣaṇaśśakterviṣaya saṃbandhinnāśakteśca 
kṣayānnakālikādīnāmakṣayaḥ mantradīkṣātmanā malasya 
śakterāvārakatva svabhāvasyāgneśśakterdāhaka svabhāvasyeva 
kṣayo nivṛttilakṣaṇā'nyathā bhāva kriyate | tatastadānīṃ rūpāntara 
pariṇatirbhaviṣyatīti na svasvarūpā bhāvaḥ | 
malaśakterāvārakatvalakṣaṇa svabhāvānnivṛttilakṣaṇa 
svabhāvāntarapariṇate svarūpatvepi āmayādviśliṣṭapuruṣa itīva 
śaktisaṃrodhādubhayatra vibhutvena deśāntara nayanā saṃbhavepi 
malādviśliṣṭassa iti kathyate | yadyevam puruṣasyāvāryatva lakṣaṇa (p. 
291) nivṛttilakṣaṇa svabhāvāt svabhāvāntara pariṇatirastīti jaḍatvā 
vinā bhūta vikārisyāt | tanna kālikārtha nivṛtyānatātrasya 
kaścidvikāro dṛśyate | yathā tathā puruṣasthānīyasya viṣayasya 
śaktau nivṛttitāyāṃ na kadācit varṇākṛtyādi svarūpanāśo dṛśyate 
| yathā tathā katakavṛkṣasya phalaṃ meghajādi sahajakanduṣvabhukta 
eva jale prakṣiptakaluṣa śaktessaṃrodhaṃ vidadhallakṣyate | nanu jalāt 
kimapi svabhāvañjalenyasmāt svabhāvāntaraṃ jalā 
svabhāvamādāyā patyānyatra kṣipet | kāluṣyamātrameva tena 
kṣīyate | yathā tathā cakṣuḥ paṭalanivṛtyāñjana sevādinā 
punastaccakṣuśśaktyuktaṃ bhakaratadvāsanā (p. 292) nivṛtyā ca 
svabhāva nāma svaśakti vikṛti vikalita sadabhivyaktiṃ vinā na 
svabhāvāntarā pātanena kaścidvikāro dṛśyate | yathā tathātmani 
malasannidhānā kṛtatvādāvāryatvasya sahaja svabhāvatvā bhāvāt 
tannivṛttidvārā sahaja sva sarvajñatvātma śivatva vikṛti vikalita 
sadabhivyakti karīti na vakṣyamāṇa dīkṣā vikāraṇī | taduktaṃ 
bhogakārikāsu -

svarūpavyaktilābhācca na vikāro na nāśiteti |

nanu malāpekṣamapi tadāvāryatva paśutvāparokti madakatṛtvā pṛthak 
bhūtājñatvasyāti sā malasyāti śuddhaśivatvalakṣaṇa sahaja 
svabhāvena sahaikātmavartitvaṃ viruddhatvānnopapadyate | tathā 
kṣipantaśca bhagavatā mataṃgena -

(p. 293) śivatvamati śuddhaṃ syāt paśutvamati sāmalam |
asmādvirodhādekatvaṃ bhagavan gamyate katham ||

iti sahajasvabhāvasya nivartayitumaśakyatvānnahiśivatva 
nivartanenājñatvasya vṛttitvaṃ yadipunaśśivamajñānena saha 
vidyamānantarhi tatrākiñcit kara eva malaḥ yato malasya śivatva 
vighaṭanameva kiñcit karatvannetaradupalabhyate | atha śivatva nivartanena 
malaḥ kiñcitkara ityucyate | tadayuktam | sahaja svabhāva 
vighaṭanatvādātmanopyabhāva prasajyate | atrocyate | 
yathāgnerviruddhatvamapi toyaṃ śītalakṣaṇa sahajasvabhāvamagninā 
saṃyuktameva svaviruddhandāha lakṣaṇaṃ kāryaṃ karoti | tathā 
malena viruddhena saṃyuktantacchivatvaṃ (p. 294) 
svaviruddhamarthaviṣayā jñānakriyālakṣaṇakāryaṃ 
svasanniviṣṭatayā karotīti nakadācit kathañcit kasyacit sahajasya 
svabhāvasyātra bhāvaḥ vastvabhāva prasaṃga iti | taduktaṃ mataṅge -

viruddhamagninātoyaṃ yuktandahati tatkṣaṇāt |
astitvānmuniśārdūla virodhatra na yujyate ||

taduktañca sarvajñānottare -

tāmṛsyaiva tu hematvaṃ antarlina yathā sthitam |
antarlīnaṃ tathā jñeyaṃ śivatvaṃ pudgalasya tu || iti |

nanu yathā śītalakṣaṇa svabhāvaṃ śivenatvaṃ malena saṃyuktaṃ 
tadviparītamajñatvāt kartṛtvārtha kriyātmā jñānakriyālakṣaṇaṃ 
svaviruddhaṃ kāryaṃ karotītyukte sati (p. 295) na viṣamassadṛṣṭāntaḥ 
yadi dāhajñānalakṣaṇamityuktaṃ tarhi 
dārṣṭāntikepyajñānamityukte sa viṣama ityāvārakalakṣaṇaṃ 
kāryaṃ karotīti vaktavyam | satyam | yathā 
śītasvabhāvañjalamagnisaṃbandhāt | svaviruddhā śītalakṣaṇa 
kāryakaraṃ bhutvāgnerdāhasya lakṣaṇe śarīrādi vastuni tadā 
svadāhalakṣaṇakāryaṃ kartumavakāśandadātītyupacārāt 
dāhalakṣaṇaṃ kāryaṃ karotītyucyate | tathā sarvārtha dṛk 
kriyālakṣaṇasvabhāvaṃ śivatvaṃ malasaṃbandhāt svaviruddhā 
jñānakriyālakṣaṇakāryakaraṃ bhūtvā malasyāvāryalakṣaṇātma 
vastuni svāvṛtilakṣaṇaṃ kāryaṃ 
kartumavakāśandadātītyupacārāttadā vṛtilakṣaṇa kāryaṃ 
karotītyucyatāmiti (p. 296) na viṣamassadṛṣṭāntaḥ sarvajñatva 
sarvakartṛtvalakṣaṇaṃ śivatvaṃ svata svātmani tadviparītalakṣaṇaṃ 
śivatvātyantābhāvalakṣaṇamaśimajñatvāt katṛtvalakṣaṇaṃ 
malaviṣayopahitamamale viṣaye va vidyamānamiti bhinnaviṣayatvānna 
śivatva paśutvayossahānavasthā lakṣaṇo virodhaḥ | bhavatāmapi 
sāṃkhyacchāyāvalaṃbinaṃ yadi śuddhaḥ puruṣaḥ kathantasya 
viparīta pratipattiravidyā | atha svātmani śuddhatvaṃ viṣayetu viparīta 
pratipattiravidyeti bhinnaviṣayatve nātravirodhaḥ pratihriyate 
bhavadbhiryaduktam | sarvamālambane bhrāntannasvātmani kathañcaneti 
| taditaratrāpi samanamanaikatra paryanuyogaḥ | ubhayatra (p. 297) doṣa 
parihāra samatvāt | naikaḥ paryanuyoktavyaḥ | alamanena 
vistarabhīrutvāt prakṛtaprasaktānuprasaktāti prasṛtaprasaṃgena 
prakṛtamanusarāma | sā śāṃbhavī śivaśaktyātmikā kriyā 
sarvānugrahārthaṃ śāṃbhavyādi bhedabhinnā dīkṣādāna 
kṣapaṇadharmatvād dīkṣā saṃjñitā guruśiṣyasaṃbandhena 
vinānugraho na jāghaṭītīti saṃbandhopi śivena vinā na 
jāghaṭitītyāha -

anugrāhyasya vinaye tathānugrāhakasya ca |
kāruṇye sa śivaḥ kartā tayoryogassudurlabhaḥ ||

tatrānugrāhyasya vyañjanīya śivatva śiṣyasya viśiṣṭanayo vinayaḥ | 
guru sa paryātmakaḥ tasminvinaye prerako bhūtvā guguṇā 
tadanugrāhyalakṣaṇa saṃbandhaṃ (p. 298) karoti | anugrāhakasya 
tacchivatvāvyañjakaguroḥ karuṇaiva kāruṇyaṃ caturvarṇāditvāt 
ṣyaṅapratyayaḥ tasminkāruṇye ca śabdādanugrahecchāyāmapi 
prekako bhūtvā śiṣyeṇa tadanugrahāt lakṣaṇasaṃbandhaṃ karoti | 
anyathā śivapreraṇaṃ vinā tayoryogassaṃbandhaḥ | anugrāhya 
anugrāhakalakṣaṇaḥ sudurlabhaḥ | duḥkhenāpi labdhumaśakya | 
upasaṃharati -

etairlakṣyairavicchinnaiśśaktipāto mahātmabhiḥ |
anumeyo na dīkṣaiṣā śaktipātā pavitritaiḥ ||

anye śrutyādi saṃsiddhāśśivadharmāśca deśikaiḥ |
śiṣyāṇāṃ śaktipātārthaṃ parīkṣyāśśivaśāsane ||

etairlakṣmairavicchinnaiḥ purokta vairāgyādibhiścinnaiḥ (p. 299) 
saṃvatsarānta.....gnaśśaktītyanuṣajya 
sukaratvāditarapadārthassukaraṇīyaḥ 
śaktipātajñānārthamityadhyāhāryam | dīkṣālābhasamīpakāle 
mataṅgabharadvājādibhiḥ kriyamāṇatvāt śrutyādisaṃsiddha 
śivadharmāṇāmapi parīkṣyatvamasaṃśayam | aniyatakālīno 
malaparipāko bhogahetukaḥ tadavinābhūtaśśaktiśśaktipātaḥ 
tadavinābhūtā dīkṣā tadavinā bhūtā muktiriti bhāvaḥ | apariṇata 
male kṛta dīkṣā vyarthetyāha -

abhaktamadvijaṃ krūraṃ nirbhayaṃ vā kriyācyutam |
dīkṣāmadājñāhantyaiṣā ityājñā pārameśvarī ||

krūrandayārahitannirbhayaṃ śivaśāstraniṣiddhakaraṇe bhayarahitaṃ 
(p. 300) abhaktaṃ śivāgama tadvidhi śraddhāpūrvaṃ 
śivabhaktabhaktirahitam | bhaktiśca 
yogyatāveśalakṣaṇajñānaviśeṣaḥ | taduktam -

anyopi yogyatāveśa lakṣaṇāpyatra niṣṭhatā |
bhaktitvena samākhyāto vijñānāvayavopyatha || iti |

advijaṃ viśeṣadīkṣāyāmadattaśuddhadvijatvaṃ tadetat vijatvahīnaḥ | 
brāhmaṇopi tadetaśchuddhadvijaṃ pratiśuddha viprādayopi 
śūdrāsyuriti kāmikaśruteśśūdra iti taṃ dīkṣayitvā guru 
svātmanaḥ punardīkṣāṃ samācarediti | punaḥ kāmikaśruteḥ 
asacchrūdrasyāpi tatra datta śuddhadvijatva śruteḥ | taduktaṃ 
skandakālottare -

dahe dvaiśūdrajātintu analenatu ṣaṇmukha |
(p. 301) sacchudratvaṃ yojayitvā kriyā vai ṣoḍaśaṃ kuru |
sākṣādvipratvamāpanne paścāddīkṣāṃ kuruṣvatha || iti |

kriyācyutam | tadanantara kartavya kriyā so galitaṃ madājñā madīya 
śaktirūpā dīkṣā ācāryai lobhā jñānādibhiḥ kṛtā hanti 
śūdrāṇāmupanayanādi vadanadhikāritvāt niṣphalā bhavatīti yāvat | 
iti itthaṃ pārameśvarī paramaśiva saṃbandhinī 
ājñāśaktistacchivavadana samutthoktyupabraṃhitā nirgatā mama 
gurvanantāgra ityāśayaḥ | nanu puraitadvilakṣaṇandṛṣṭvā yaṃ 
śaktipāta pavitrita iti niścitya kṛta dīkṣe puruṣe punassamayollaṃghanad 
yātmakastirobhāvena na bhavet | dṛsyate cāsau tato nānugraha (p. 302) 
hetuśśaktipātaṃ satyam | sā śaktiḥ pakvātmani patantī satī 
malakṣayakārātmāvalokanaṃ kṛtvā vidyudvat svavyāpārānnivartate | 
kṛtasya punaḥ karaṇā saṃbhavāditi nyāya siddha evāyamarthaḥ | 
dṛṣṭamapi samayollaṃghanādi mokṣaprāptirasaṃśayamasti | tathāhi | 
samyak dīkṣitopi kadācid daivānmānuṣyād vā prati balāt sarvātmā 
sarvātmanā vā tirohita kṛtaḥ prāyaścitto mokṣaṃ yāti bhūyo kṛta 
prāyaścitta samayātikramaphalantat prāyaścittalakṣaṇa 
dīkṣāphalavighnabhūtaṃ kāmyarūpaphalamivātraiva 
samayorllaṃghanā proktaṃ krāmyādatvaṃ śataṃ samā iti 
uktaprakāreṇa bhūtvā prāyaścittaviśuddhasya 
gatiśśuddhāprakīrtiteti (p. 303) śruterdīkṣitasya dīkṣādi 
pūrvaśāstrādi saṃskārakanihita budhyadhikaraṇa 
saṃskārasamutthāyāḥ pāśanivṛtti pūrvaśivatvābhivyakti 
lakṣaṇapuruṣādhikaraṇasaṃskārahetu bhūtāyāḥ 
mantrānudhyānādyacyutikarabudhyādhikaraṇa vāsanāyāḥ yogāt | 
dīkṣā śivayoga padapaṭhita śivohamabhābhātma saṃskāraka 
samutthassaṃskārastuyaḥ satu śivatvābhivyaktilakṣaṇa iti vaidika 
sāṃkhyayoga saṃskārādiriva na śarīra cittādyadhikaraṇaḥ | kintu 
vaitanyādhikaraṇa iti caitanyādhikaraṇa dīkṣāphalaṃ mokṣaṃ sa 
tirohito labhate | tatastu dīkṣā svalakṣaṇa sahitā svaphalaṃ na 
vyabhicaratīti na (p. 304) kiñcidasamañjasam | śakteḥ pratyavāya 
hetutā vā kimiti nāśaṃkanīyam | mandatvopacāreṇeti mantavyatvāt | 
anugraha śaktireva tirobhāvātmanā tāvati gacchatīti śivaśāstravidaḥ 
sāṃkhyānāmiva kevalaṃ yogena vā vedānta vādināmiva kevalaṃ 
sanyāsena vā jaiminīyānāmiva pauruṣakriyayā vā 
svābhāvikamuktirityāśaṃkāyāmāha -

dīkṣaiva mocayetpāśān śivatvañca dadātyaṇoḥ |
dānannāmasvaśakteva yā sā jñāna kriyātmikā ||

na tu sthānāntarādānādapyutpattiḥ kadācana |

pūrvārthastu spaṣṭaḥ asadyo nirvāṇadīkṣā yā asarvātmanā malādi 
viccheda śivatvābhivyaktyātmakaḥ | (p. 305) ārabdha kārya karma 
bhogoparodhena bhagavatā yo'nugrahaḥ kṛtassopi 
tathaivopadeśadvāreṇa prācuryāya kartavyaḥ tatastasmin dīkṣayā 
pariśiṣṭe tāvatyapi malavicchedādau hetutayā pratyahaṃ āmnāyena 
śivatvābhi vyaktyarthañca jñānasyapyanu sandhānadvārā kriyā 
vinābhūtatvāt | jñānādaya upāyāśśivāgamoktiviśiṣṭāḥ 
parikīrtitāḥ na sarva iti bhāvaḥ avaśiṣṭajñānasya 
hetutvannirākariṣyati ca dīkṣayā sva śivatve datte bhagavān na śiva eva 
syāt | yadāhuḥ -

nijāśśaktīranantāya prayacchaccet sadāśivaḥ |
drāviṣṭaṃ śaktidāridryaṃ bhadraṃ saṃ prāpnuyāttata || iti |

tadarthametaddānānnāmetyādi dānaṃ nāma dānaśabda (p. 306) 
vācyamātrayā jñānakriyātmikā sā sva śakteva 
vijñānakevalādīnāṃ krameṇaika dvitrilakṣaṇa sakalabandhanivṛtyā 
svasaktāyāssarvajñatvādirūpāyāḥ evābhivyaktiḥ puṃsāṃ 
śivācchivatvasya dānamupacārāducyate | nanu narte 
prayojanādiṣṭamukhyaśabdārthalaṃghanam | satyam | na saktācārthaḥ 
sarvadā ātmanāṃ svayameva vyajyate | āvṛtatvāt | kālikāvṛta 
tātrasaktāvat natu puruṣasvayamajñānānnivartakassiddhaḥ andhaḥ 
paṭalācchanna cakṣuśśakteriva | apitu tatassātisayaścakṣurvaidya iveti | 
ihāpiśvara eva mokṣakartā tadidaṃ patipaṭalepi prapañcitam | natu 
tatastadānīmeva pāśupatādīnāmiva sthānāntarādānāt (p. 307) na 
śivātpratigrahāt na samutpatti vādināmivotpattirapi paramokṣa 
nirāsakārikāsu | 

athotpattā va nityatvamāveśena svatantratā | 
nodāharaṇasadbhāvo guṇasaṃkrānti sādhane ||

ityādibhissamutpatti saṃkrāntyāveśaikyādi nirākṛtissavistarā | tata 
evā vadhāryāḥ | vedāntaikadeśibhisvīkṛta viśiṣṭādvaitacchāyā 
nipatadbhiśśivāgamokti viratimadbhiḥ kaiścicchiva tādātmyameva 
muktiriti kṛtā hi viphaloktiḥ | tadupalakṣaṇatayā na 
nirūpacaritaśivaikyaṃ śivatādātmya śabda śabditantasya 
nirākriyamāṇatvāt | natu śivatādātmya śabda 
śabditaśśivasaṃyogaḥ tadayuktam | (p. 308) amūrtatvāt paramokṣa 
nirāsa kārikāsvatrāpi ca -

amūrtasya ca saṃkrāntau na lokā na parīkṣakāḥ |
jaḍe jaḍasya saṃkrāntiryujyate pariṇāmīnaḥ ||

iti śrutiḥ | mṛgendra vṛttau ca āmūrtayossaṃyogo na saṃśleṣārtha iti 
vyākhyātam | nanu śivatādātmya śabda śabditaśśiva samavāyaḥ | 
tadayuktam | samavāya saṃbandhinoḥ padārthayoḥ tārkikāṇāmiva 
nakilādhārādheyatve nātadrūpatvam | kintu apṛthak siddha 
tadrūpatvameva tadanyathā vaktumaśakyaṃ iti pāśapadārtha 
parīkṣāyāṃ bhagavānnirākariṣyati | astu tathā tataḥ kimiti na vācyam 
| samavāyasyātadrūpatvayoranupalabdhasya tadrūpayoḥ (p. 309) 
sadāstitvāt | śivassarvajñaḥ paśuḥ kiñcijñaḥ na 
śivassukhaduḥkhānubhavitā paśuḥ tadanubhavitetyādikamanyonya 
viddham | pratyakṣaśruti siddham | sarvaṃ vibhajyate | nanu śiva 
tādātmya śivaśabda śabditaśśivavyañjaka vyagya bhāvameva | 
tadayuktaṃ pramāṇapaṭale nirākriyamāṇatvāt | nanu śivatādātmya 
śabdaśabditaśśiva vyāpaka vyāpyabhāvaḥ | tadayuktaṃ 
sāradaśāyām | āśiro lakṣaṇe kāye dheyaṃ saṃvit citessadeti 
mataṃgaśruteḥ | dharmiṇi kalayaikadeśe ciddharma 
vyaktitvenopacārabījatayocyamānassa iti niyāmakamantareṇa muktau 
taduktau śivasyāpi śivāntara vyāpyatvakliptissayuktiketyanavasthā (p. 
310) durnivāryā | nanu śivatādātmya śabdaśabditā śivasamavyāptiḥ 
| tadayuktam | dharmamātrānulipta tadukti duruktessamapada 
sahapaṭhanaṃ na jāghaṭitīti śiva samavyāptiśśivaśakti sadṛśa para 
ṣaṭguṇamaya paraśivatvapada paṭhita paraniratiśaya mukti 
samarasībhāva śivasamarasī bhāvā vinābhūta 
śaktisamarasībhāvarūpa svaśakti sarvadhābhivyaktirityasmaddarśanā 
pātanāt | viśiṣya tatra tādātmya śabdaṃ śabditvā kiṃ 
kṛtamityaparihāra sā spadatvāt | nanu śiva tādātmya śabdaśabditaṃ 
śivasāṃkaryantadayuktaṃ sarveṣānnirupa caritaikya prasaṃgāt sa 
vedāntavādī ca vijayeta sarvajñā (p. 311) sarvajña vibhakti 
vibhañjanācca | bhagavatā rāmakaṇṭhena tadetadoṣamāpātya 
sāṃkaryannirākṛtam | nanu śiva tādātmya śabdaśabditaṃ 
śivaviṣayīkaraṇasaṃbandhalakṣaṇa śiva sāyujyan tadayuktam | 
sarvapadārtha saktāmātra viṣayīkaraṇāt | sarvapadārtha sādhāraṇa 
sā yujyāt | śivamātra vipakṣā ya ceda smaddarśanamastu | nanu 
śivatādātmya śabdaśabditaṃ na svataśśivatvamiti śivāvirbhāvata 
svasmin śiva guṇābhivyakteḥ kutaścidatiśayataśśivatvaṃ tadayuktam | 
tathā tve śivaguṇasaṃkrānti śivāveśa śivādhiṣṭātṛtva parakīya 
tripakṣacchāyāyāṃ punassaṃsāradaśayāṃ vā sannipatet | 
aniyamanāt śivasyā (p. 312) na svataśśivatvamityanavasthā ca | 
svatontarlīnaṃ śivatva dīkṣayābhivyajyata ityuktam | sarvajñānottare -

rasasiddhaṃ yathā tāmraṃ hematvaṃ pratipadyate |
tathātmā jñānasaṃbandhaśśivatvaṃ pratipadyata || 

iti tataśśiva pratibiṃbādikaṃ durāpāstamityuparamyate | nanu 
śivatādātmya śabdaśabditaṃ śivasādṛśyaṃ eva jātiriti śruteḥ | 
punaśśiva jātiriti paryavasitam | yadyevaṃ śivalakṣaṇa śivaśakti 
sadṛśa paraṣaṭguṇamaya paraśivatva pada paṭhita para niratiśaya 
svalakṣaṇa svaśakti sarvadhābhivyaktiriti asmaddarśanameveti sarvaṃ 
samañjasam | śiva sā yujya śiva laya śivagati śabdānāmapi 
tadarthatvāt | taduktaṃ (p. 313) cintyaviśva sādākhye -

sakale niṣkale caiva sarvatraiva samānamā |
sāvrajyamiti tat proktaṃ sārūpyaṃ mūrtitulyateti ||

mṛgendre -

adhikārastu sāṃmrājyaṃ bhogo hlādo nijaṃ paraḥ |
pāśātīto mahānnityo layastattulyayogiteti ||

niśvāsakārikāṃ su-paśubhādyadātītyapatibhāvena tiṣṭhati | tattasya 
gamanannāma sarvage gamanaṃ kutaḥ || unmanatvaṃ śivatvañca 
prayātītyupacaryate | saṃbandho gamanannāma sarvage gamanaṃ kuta iti 
||

śuddhavidyāmārabhya guṇakārādaśādyā surnādakoṭerathomuna iti 
mṛgendra śrutitassusiddha paraśivatva (p. 314) nirodhanādakotyadhaya 
sthūlatara sthūlasūkṣmataropādhyupāghrātā para ṣaṭguṇamayā 
paraśivatva vyaktirityajānantassamastopādhi galanasamanantaraṃ 
kriyamāṇetirodhāna śaktiśuddhisamanantaraṃ vyaktyantara 
svavihatikṣatīmatī sarvārthajñāna kriyārthakriyāśaktiriti 
jñānaśaktibheda sarvajñatādi triguṇakriyāśaktibheda svatantratādi 
triguṇalakṣaṇa svaparaśivatvābhivyaktiḥ khalukartavyeti avindantaḥ | 
bhogo hlādo nijaḥ para iti | mṛgendrādi śrutisusiddhā 
saivaśśivatvābhivyaktiśśivānandaśivabhogaparamasukhaparamāhlād
a paramarasa paramasamṛddhi paramaparamaparipūrti padaiḥ 
paṭhitetyabudhyantaḥ punassarvajñatā tṛptiranādibodha (p. 315) 
svatantratā nityamaluptaśaktiḥ anantaśaktiśca nirāmayātmā 
viśuddhadehassaśivatvametīti sarvajñānottara śruti 
susaṃsiddhamaṣṭaguṇamaya sarvajñatva sarvakartṛtvamayaṃ 
śivatvannānyetītya kalayantaḥ punassarvajñatva sarvakartṛtvestaḥ | 
ṣāṭguṇya śivatve dve nastaḥ punaṣṣātguṇyamasti śivatvannāstīti 
mātāmevandhyetivat bhramantaḥ paṭhantaḥ paramuktau 
punssarvārthasaktāmātranirvikalpajñāna-kriyārthakriyatvāt | 
ṣāṭguṇyamayatāṃ śakteralakṣayantaḥ ṣāṭguṇyannādakoṭyadhastana 
bhuvanasthityaparamukti samutthanna paramuktau taditi vikurvanto 
bruvantaḥ sarvārthagalitajñānakriyecchāṃ svacicchaktiṃ śive
(p. 316) nimajya svasya na svataśśivatvamiti śivanimajjanāt samutthāti 
śayatah svasmin śivamaye sati śivānandānubhava śivabhoga iti 
āveśapakṣakoṭyantaḥ praviśantaḥ kathayanti kecit | 
tetvākṣepannakṣamanta ityupekṣyoparamyate | kathayanti ca te punaḥ | 
guṇābhivyaktirna sukhānyatameti ato na puruṣārtha iti 
te'smābhissaṃsāradaśāyāṃ prathitaṃ kiṃ sukhamiti pṛcchantaḥ 
kiṃ brūyuḥ | gatvā dūramapi satyaṃ agateścicchakti vyakta 
bhūmibhūta satvaguṇābhivyaktiriti brūyuḥ | atha kimanena sveṣṭaṃ 
sidhyati ahobata na sidhyati kiṃ sidhyati khalvasarvadhā sarvadhā vā 
saṃsṛtau muktau ca aupādhika svābhāvika svāsarvārtha (p. 320) 
sarvārtha sannipatadartha kriyāka svapaśutva śivatvalakṣaṇa 
svacicchaktilakṣaṇa svaguṇābhivyaktissukhapadapaṭhitā puruṣārtha iti | 
taduktaṃ bhogakārikāsu īśvarecchā samāviṣṭa jagat bīja paricyuteḥ | 
sādhanaiḥ sādhyate bhogo buddhivṛtyanurañjinam || iti | kiraṇe - 

sarvajñassaśivo yadvat kiñcijñatva vivarjitaḥ |
śivatva vyaktisaṃpūrṇassaṃsārī na punastata || iti ||

kiraṇa eva parāmṛtasukha pradamityatra śivatvābhivyaktireva jāti 
niyamena naitanmukti sukhaṃ pūrṇatāndadātyapitu sarvebhyo 
bhūtebhyassupradāyo namostu tasmai te | iti vyomavyāpistava śruteḥ | 
pūrṇatā śabdaśabdita sukhamiti vyākhyātam | saiva 
svaśivatvābhivyakti (p. 318) svaśivabhoga svaśivānandatayānubhūyate 
| taduktaṃ kāmike -

nijānanda mahābodhau yayā majjedanākulaḥ |
sāmuktissatu nirvāṇaratadeva paramaṃ padam ||

iti trimalāpagame vyakta śiva samyatva 
lakṣaṇamātmarūpañcidānandamayaṃ sāyujyanāmakamiti | anyatra ca 
| nātmacchedopavargo na ca paśu śivayoraikyamatropavargo nāvidyā 
grāsa hānirna ca guṇavilayo nāpi pāṣāṇa muktiḥ | yat 
bodhānandarūpantrimalavigamane vyaktamātmasvarūpantat sāyujye na 
vācya śivasadṛśa vibhuśśaivatantropavargaḥ iti | nanu 
muktāśśivatulya jñānakriyāśaktayaḥ ityuktam | (p. 319) yadi 
kriyāśaktissarvakāryakatrī tadā nekeśvaravādaḥ | prasajyate | yadi na 
sarvakāryakatrī tadā kutaśśivaśśaktisadṛśīyaṃ satyam | tāvat 
sarvakartṛtvaṃ vyaktamatyeva | taduktaṃ mokṣakārikāsu -

cidvyaktyā sarvakartṛtvaṃ siddhānāmīśvaro yathā |
anyathā kartṛtā nasyād īśvarasyāpi siddhavaditi ||

nahyekāṃśena cidvyakti saṃyuktakām | taduktantatraiva -

nakartuśakteścidvyaktirekāṃśena saṃyuktikā |
kartṛtvasya nacābhāva sāditatvāttatastvasāviti ||

vyaktāpi yadi na kārya katrī tarhi ko viśeṣaḥ | taduktantatraiva -

mukto vyaktā paśau neti viśeṣaḥ kastayoryadi |
(p. 320) sarvakāryāṇino kuryāt siddhasthā sarvakartṛtveti | jñeyakārye 
ca svārthakriyā prayogabhūmi prāptijñānakriyāśaktyo vyaktiḥ | yadi 
kriyāśaktiḥ kārye svarthakriyā saṃkocavatī tadā na sarvathā vyakti 
kṛtīmatī | taduktaṃ tatraiva -

prativṛttissarvaniṣpattau vyaktirnānyā tu tadgatāḥ |
jñānaṃ sarvaprakāśāya pravṛttaṃ vyaktimucyate || iti |

tathāpi muktā svārthaniṣṭā svarūpavyaktiprayojanamātre 
viśrāntimantaḥ parārdhasya śivakaraṇakaraṇīya nirvartanīyatvāt | na 
pṛthak karaṇīyamuddiśya prapattimantaḥ | taduktaṃ mṛgendre -

na ca sṛṣṭādi kurvanti svārthaniṣṭā hi te yata iti |
(p. 321) tathāpi svakīya kriyā śakteḥ | svārthakriyāprayoga 
bhūmiprāpti vyaktirityavarjanīyatvāt | jagat sṛṣṭyarthamidamevaṃ 
bhūtabhavatvīti śive saṃkliptimati sati svasaṃkalpassamassamuktiṣu te | 
tathāpi rāgadveṣādi viratestaddānapṛthagācaranto navamidamastu 
purāṇamidamastviti śivamateragra pratyagrānvagronnatyavanati bhidā 
bhinna sacihna samutthāṃ svamatimanekeśvara vādāspadāmaṃ 
kurayanti | taduktaṃ -

tasmin sṛṣṭyādi saṃkalpa samanteṣāṃ tadā bhavet |
naiva saṃkalpa vaiṣamyaṃ teṣāntaddhetva bhāvataḥ || iti |

tarhi kathamucyate | yadā śiva idamevaṃ bhūtaṃ bhavatviti (p. 322) 
saṃkalpayati | tadā avarjinīyatayā saha tathā bhūtaṃ bhavatviti 
samutthasaṃkalparūpāṃ śivasaṃkalpādanagrā pratyagrā | 
nanvagrānunnatya navanatī matīṃ śivasaṃkalpaphalād apṛthak 
phalasiddhimatīṃ matiṃ svāsaṃkīrṇa parakīyamityanasandhātrīṃ 
śivādapṛthagācarantonusaranti | ata eva śivamate svamate 
ranagrānunnatimatvānna pṛthak jagatkartāraḥ | taduktaṃ 
mokṣakārikāsu -

rāgadveṣādi nirmuktāssarvagocarabuddhayaḥ |
siddhāste tvonakāmayī sa tu bhedavadbhissamanvitāḥ ||

avibhinnādhikārāste śiveṇoktāstu sūribhiḥ |
teneha sarvakāryāṇāmutpattirna virudhyata iti ||

(p. 323) taduktañca siddhāntadīpikāyām |

avarjanīyasaṃsiddhaṃ muktānāṃ kṛtyapañcakam |
kṛpayā tu śivahyaiva svārthaniṣṭhā hite yataḥ ||

na te viśvasya kartāraḥ kartā ca śivayeva hīti | 
tataḥ sakale niṣkale caiva sarvatraiva satā na tā ||

sāyujyamiti vintya viśvasādākhya śruteḥ | mauttika sarvatrajñatādi 
guṇānapi niśvāsakārikāsu | samarthitassonvarthonuvidhatta iti na 
virudhyate | asmābhissū...cita siddhānta śivāṇau tadidaṃ savistaraṃ 
tata evā vadhāryam | alamanupāsitagurubhiḥ tapasvijanamanaḥ 
khedavivādena | prakṛtamanusarāmaḥ | vijñānakevalāṃ malasya 
tīvratarapākāt paraśiva (p. 324) sāmyagatān vihāya tīvrādipāka 
tāratamyamapekṣya śivatatva sadāśivatatvātmaka bhogatatveśvaratatva 
vidyātatvātmakādhikāratatve ca yojayatītyāha -

icchayaivānugṛhyādau śivo vijñānakevalān |
malapākamapekṣyaiva kāṃścicchuddhādhvagocare ||

yojayatyadhikāreṣu kṛtvā dṛkkriyayotkaṭān |
kāṃścidbhogo hvaye tatve tatve'nyānīśvarāhvaye ||

anyānvidyāhvaye tatve sarvajñān balaśālinaḥ |
sadāśivaguṇopetā bhogākhyantatvamāśritāḥ ||

mano'bhilaṣitān bhogān bhuñjāno vividhānapi |
patikṛtyādhikāreṣu pravṛttāḥ patyuricchayā ||

ye prātpāstatvamīśānaṃ viśeṣeṇa kriyādhikāḥ |
(p. 325) adhikāraguṇopetā mahāntaścakravartinaḥ ||

aṣṭāvanantasūkṣmādyāḥ yathāpūrvaṃ guṇādhikāḥ |
atisaundaryalāvaṇyā akṣīṇamanasassadā ||

vidyā vidyāhvayaṃ prāptāssaṃkhyāyāssaptakoṭayaḥ |
praśāntakaluṣāssarve mahātmāno'mitaujasaḥ ||

ādau sṛṣṭyārambhakāle icchayā niradhikaraṇa svaśaktyā 
dṛkkriyayotkaṭān samabhivyakta śaktiyuktān sadāśiva samaguṇeti 
adhikāra samaguṇeti cādhyāhāryam | prati kṛtyādhikāreṣu 
praṇavādaya iva manobhilaṣita bhogabhujopyanantādayaḥ patyuricchayā 
māyāntaritapañcaśivakṛtyeṣu pravṛttā | ata eva kriyayādhikāḥ 
madhukośa puṭākāreti śruteranantasrotorūpī (p. 326) 
māyāmaṇḍalādhikāritvāt | sūkṣmādanantaḥ śivottamāt sūkṣma 
ekanetrā cchivottamāḥ | ekarudrādekanetraḥ trimūrterekarudraḥ 
śrīkaṇṭhāt trimūrtiḥ | śikhaṇḍina śrīkaṇṭha ityadhodho kalā yā 
nyūna kartṛtvāt | yathāpūrvaṃ prathamamanatikramyaguṇādhikāḥ | 
kriyāśaktyadhikāḥ akṣīṇamanasaḥ | apratihataśaktayaḥ | vidyāḥ 
mantrāḥ | ata eva sarve triprakāreṇa yojitāḥ | praśāntakaluṣāḥ | 
pākapūrvadīkṣayā kṣapitamalāḥ | spaṣṭāstaditara padārthāḥ | 
ananto parame teṣāṃ mahatāñcakravartināḥ | vihitaṃ sarvakatṛtva 
kāraṇaṃ paramaṃ padamiti śruteḥ | paramuktireṣāṃ mahāpralayāt 
pūrvamapyasti | kimastītyāha -

(p. 327) eteṣāṃ yasya vairāgyamupajātaṃ mahātmanaḥ |
kimete nādhikāreṇa śreyasaḥ paripandhinā ||

iti taṃ parameśāno malapākamapekṣya saḥ |
svecchayaivānugṛhṇāti muktivyaktyarthayādṛśā ||

tato muktyarthamāsannaṃ kaniṣṭaṃ tatpade vibhuḥ |
niyunaktyanugṛṇyānyantatpade niyunaktyapi ||

eteṣāṃ praṇavasudītpakārakasu śiveśasūkṣmakāladaśe 
śāśunāṃ sadāśivatatvavartināndaśānāṃ tadanya 
tadvartitaduparivarti sahitānāṃ adhikāratatvastha paramuktigatā 
vaśiṣṭamantrānantādi mantre śānāñca madhye yasya mahātmanaḥ | 
śreyasaḥ paramaprayojanarūpa svātantryābhivyakteḥ paripanthinā (p. 
328) virodhinā ete nāvikāreṇa kiṃ tāṃ prati viphalaprāya iti vā yat iti 
vairāgyamadhikāroparatvāñjātam | samudbhūtantadā sa 
parameśvarastaṃ mahātmānaṃ na balādadhikārāya pañcakṛtya 
lakṣaṇa bhogalakṣaṇāyaniruṇaddhi | kintu malapākamapekṣya malasya 
vidyātatvādayotyanta vicchinnatvāt tadvāsanā samutthādhikāra 
malakṣayau mukhyaṃ jñātvā svecchayā niradhikaraṇa svaśaktyaiva 
muktivyaktyartha yādṛśā pāśātyanta vimukti paraśivatvābhivyakti 
phalena śaktikartavyā- valokanenānugṛhṇāti tādṛśa muktivyaktī karoti 
tadanupadameva bhagavān tatpade tadadhikārasthāne 
āsannamavyavahitaṃ kaniṣṭhaṃ sākṣādityarthaḥ | tatastasmāt (p. 329) 
kaniṣṭhatva nibandhanāṃ muktyarthantāvadanugraha tannāmnā saha tat 
sadṛśaguṇikṛtyā niyukti saṃbandhayati tat padepi paramuktiṃ 
gatādhikārasthānaṃ gatapurādhikāra sthānepi anyaṃ paramuktigataṃ 
prati vyavahitaṃ tadadhikārasthānā gatasya sākṣāt 
kaniṣṭhamanugṛhya niyunakti | tatpadepi tathetyevamutkarṣakrameṇa 
pragamya praṇavādīnāṃ madhye anantādīnāṃ madhye mantraḥ 
tadanyeṣāṃ madhye vā antya kaniṣṭhapade āgamopadeśasya 
patikṛtyādhikārasya māyācakrasyāvicchedā 
yāṇvantarantadīśasmaguṇābhidhānaṃ kṛtvā niyunakti | 
śikhaṇḍyāderyadi vairāgyamaṇvantaramiti nahi kaniṣṭakramayojanā | 
vidyāstvanugraha (p. 330) prāptyanupradamevātyanta 
pāpākulāmimāṃ pitāmaha kṛtāṃ piṇḍasṛṣṭimavalokyaiva 
viraktāḥ | nātrātyantopahatasarge vayaṃ bhogapālanātma 
karmadhikāramīśvarādhiṣṭhamapi kartuṃ kṣamā iti nirūpitāstathā 
parameśvarājñāvaśyaṃ kartavyeti niścityācāryāntara 
prayojyatānapekṣaṇa niradhikaraṇa śivapreranapūrvaṃ sākṣāttat 
kartṛtayaiva tatkaraṇatayā ca svavīryeṇa svānugraha 
samanantarānugrahītavya vijñāna kevalānāṃ malaṃ paramuktau 
mantreśvaratve ca yogya pralayākalānāṃ malakarmaṇī 
brahmasṛṣṭimetāṃ sakalasaṃjñita sthūlaśarīra 
saṃbandhānāmaṇūnāṃ tatkālameva śaktipātena saṃsṛṣṭāṃ 
malakarmabhyāṃ sahavimocyatān śivān (p. 331) kṛtvā 
tasmādvyāpārāduparatāḥ parāṃ muktiṃ praveṣṭumiśvara 
prasādopekṣaṇyassatyaḥ | 
parameśvaracoditenānantenadhikārārthameva dhṛtāḥ 
tatastābhirananteśaḥ praṣṭaḥ he 
bhagavannatyantakutsitopyayamadhikārosmābhiḥ pāśaccheda 
śivatvābhivyatyātmakatvena paśunāmeveśvarādiṣṭatvāt | 
kṛto'dhunā mokṣānuṣṭhāna pravṛttāstat kimarthaṃ vayandhāritā iti 
tatonanteśaḥ pratyuvāca | bhavatīṣu madhyādyāḥ 
prakṛṣṭamalaparipāka yuktatvāt adhikāroparatāstāḥ 
parameśvarājñayaiva mokṣaṃ yāntu yāstu 
tadviparītatvādadhikārābhilāṣiṇyastā mahāpralayaṃ yā 
vattiṣṭhantviti | tatastāssarvabhūtasukhaprado (p. 333) hi 
patissakathamasmadādīnāmanabhimate viṣaye pravartayati | nahīti 
santuṣṭāḥ parasparaṃ kasyāḥ kutraratīti samāmantrya yāstvadhikāra 
kāminyasta gurvadhikaraṇa śiva karaṇībhūtā | na tu pūrvārdhasyeva 
svatonugraha kartṛtā ceti saptakoṭisaṃkhyā yāssenāyāḥ ardhena 
sthitāḥ paramuktiṃ gatāśśiṣṭāḥ sakaleṣvapyanayoktyā niradhikaraṇa 
śivānugrahayogyāssantīti gamyatām | ātmā mahābhūtātmaka iti 
cārvākāḥ | pratikṣaṇadhvaṃsitvena vijñāna santānātmaka iti 
saugatāḥ nityo vyāpakojñobuddhādi navaguṇaka iti naiyyāyikāḥ 
svabhāva nirmalo nirguṇo kartāceti sāṃkhyāḥ | svātantrya 
vighātakarmamūla mohādyaṣṭaguṇaka saṃkoci vikāsadharmīti (p. 
333) digaṃbarāḥ | brahmeśvarākāryā nityā vyāpaka iti 
krameṇapariṇata vedāntavidaḥ pāñcarātrāśca eka eva paramātmā 
tattadvividha manopalakṣaṇopādhibhedanānekayā dṛśyata iti 
māyāvādinaḥ | ajñaḥ kartā ceti jaiminīyāḥ ityevaṃ vādi vadana 
samaviṣama samutthoktibhirātmā taddharmasattā saṃśayāliṃbhitāḥ | 
ṛṣayaḥ tāvat cārvākadṛśā codayanti -

satyātmani ca saṃsiddhe prāk proktaṃ sakalaṃ bhavet |
tatsadbhāve tataḥ śaṃbho pramāṇamabhidhīyatām ||

śambho he bhagavan ata sāntatya gamana iti dhātoḥ ātyate sāntatyena 
gamyate jñāyata ityātmeti dik kālānavacchinno nityo vyāpakaśceti 
tvayoktaḥ | (p. 334) tatvena tasminnātmani saṃsiddhe sati prāk proktaṃ 
vidyādi padabheda yojanādikaṃ sakalaṃ bhavet | tatastat sadbhāve 
pramāṇamabhidhīyatām | na tāvat pratyakṣeṇa tat siddhiḥ tasya nitya 
vyāpakasvabhāvasya śarīra vyatirekeṇānupalabdheḥ | 
śarīrādbhahiraṇumātramapyasaṃpādanācca | 
nāpyanumānenānumeyatve devadattādivat paratva prasaṃgāt | yat 
kiñcit svayaṃ prakāśate sa evātmā tat prakāśastu paraḥ 
svaprakāśatva tat prakāśyatvābhyāmeva svātma parātmanorbheda iti 
viviktatayā ātmaparabhāvasya prakāśamānasyaiva saṃkaro 
navasthānañca syāt | taduktam |
ātmā yadi bhavenmeyastasya mātā bhavetparaḥ | (p. 335) para ātmā 
tadānīṃ syāt sa paro yastumīyata || iti | tataḥ kaśca tasyānumātā 
jñānañcet | sa evātmā anumātṛtvena tadāsaṃvedanāditi kimanyena 
nāpyāgamena tasyāsmān pratyasiddheḥ pratyakṣānumāna 
viruddhārthena pravṛttistasyeti ceti bhāvaḥ | īśvaraḥ | tarhi nāstīti 
vātmā kutaḥ pramāṇā bhāvāt | saṃśaya eva 
yuktastataścārvākāṇāmapi pratyakṣameva pramāṇannānumānāditi 
pramāṇāpramāṇacintāna pratyakṣa niścayā 
mahābhūtavedavyavasthā cetyavarjanīyamanumānaṃ iti sva dṛśi sva 
saṃvedana pratyakṣa siddhasvātmani darśanena meya visadṛśa 
parātmānumātratayā paramātmanāmanumiteritara deheṣu 
naiyyāyikādi dṛśā vā meyatvābhyupagatestatrānumitiriti (p. 336) 
anumānaṃ pravartayati -

pravartamāno dehādiścetanādhiṣṭhitassadā |
svataḥ pravṛtti śūnyatvājjaḍatvena ghaṭādivat ||

yastu pravartakassoyamātmeti paripaṭhyate |

pravartamāno gamanāgamanādilakṣaṇa svārthakriyākartā dehādiḥ | 
ādi śabdena indriyādikaṃ gṛhyate cetanādhiṣṭhitaḥ 
pravṛttikaraṇakāle sadā citpreritaḥ pravartate | seyaṃ pratijñā 
jaḍatvena hetunā siddhāt svataḥ pravṛtti śūnyatvāt | soyaṃ hetuḥ 
ghaṭādivat yastvityanuṣajya sukaratvāt śle..ṝddhārthassukartavyaḥ | 
vāri śeṣyānumānatopi tatsiddhiḥ tadanu prayogakramaḥ | mṛgendre -

(p. 337) kāryaṃ kṣityādi karte ca śastatkartunnopayujyate |
na svārthamapyacidbhāvānnānartthaṃ kartṛgauravāt ||

pāriśeṣyātparārthantat kṣetrajñassaparastayoḥ | iti |

ṛṣayā deha vyatiriktātmasiddhiṃ prati prayukta svataḥ pravṛtti 
śūnyatvalakṣaṇa hetorasiddhiṃ darśayati -

caitanya darśanāddehe nātmacaitanyako bhavet |
yadyasmin sati sandṛṣṭaṃ tadidantasya kāraṇam |

dehe sati caitanya darśanādasati yadi taddarśanāt svadharmalakṣaṇa 
svakārya caitanyaviśiṣṭakāyaḥ puruṣassacetanatvāt | svataḥ 
pravṛtassaparopīti | satu hi nātma caitanyako bhavet | 
ātmalakṣaṇacaitanyaṃ yasya sa tathoktaḥ svapravṛtti hetutayā 
svavyatiriktātmalakṣaṇacaitanyako (p. 338) na syādityarthaḥ | 
dṛṣṭāntarūpaṃ darśayanti | yadauṣṇyādikaṃ yasminvahyātike sati 
sandṛṣṭaṃ tadidaṃ vanyādi tasyauṣṇyādeḥ kāraṇannanu ghaṭasyāpi 
bhūtātmakatvāt kimiti na sa caitanya kāraṇam | tannetyāhuḥ -

kāraṇatvā viśiṣṭo'tra dehaścaitanyasādhakaḥ |
śarīraghaṭayoryogāt surāpūpākhyakāryayoḥ ||

kāraṇaṃgulapiṣṭādirapiśiṣṭo'pi dṛśyate |
apūpādasatī pūrvaṃ madaśaktistadātmani ||

tasmādbhūtātmakādeva dehāścaitanya saṃbhavaḥ |
taccaitanyamadhiṣṭhātuṃ kimanyenātmaneśvara ||

bhūtātmakatvepyatra śarīraghaṭayormadhye kāraṇatvā (p. 339) 
dehādeva caitanya saṃbhavaḥ | bhūtatatkāryaghaṭābhyāṃ 
asataścaitanyasya tadātma dehādavyatiriktatayā samutpattiriti niścitaṃ 
phalitamāhuḥ | tadityādi taddehādavyatiriktatayā samutpanna 
caitanyamadhiṣṭhātṛddehapravṛttikartu he īśvara | 
sthūlohamityādeśśarīra evāhamapratyayasya dṛṣṭatvācca ahaṃ 
śarīrīti pratyayasya rāhośśira iti vadaupacārikatvāt svataḥ 
pravṛttisidhyā tvadukta hetorasiddheraprāmāṇike nānyena 
vyatirikteṇāśva viṣāṇatulye nātmanā kiṃ kāryasyānyathā 
siddhatvāt kathañcitsiddhepi kimapi prayojanannāstīti bhāvaḥ | 
ataśśarīravināśe dṛṣṭurapi vināśāt paralokināmabhāvāt paralokā 
(p. 341) siddhirityuktaṃ yāvajjīvaṃ suravajīvennāsti mṛtyoragocaraḥ | 
bhasmībhūtasya śāntasya punarāgamanaṃ kutaḥ || iti |

siddhānta dṛśā īśvaraḥ pratikṣipati -

kenoktaṃ bhinnakāryāṇāṃ vaicitryanneti śaktibhiḥ |
viruddhātkāraṇātkāryaṃ viruddhannopajāyate ||

viruddhamapi caitanyaṃ jaḍāddehātkathaṃ bhavet |

bhinnakāryāṇāṃ kāraṇamekamapi śaktibhiḥ kāraṇagatavaicitrya 
janakajanya śaktiḥ | na vaicitryamiti kenoktaṃ kenoktaṃ kenetyanena 
taduktimato bhrāntatva sūcanāpurassaranna siddhāntaśāstropadeṣṭreti 
sūcitam | tarhitvaddṛśā kimucyata ityata āha | viruddhāt 
kāraṇājjalābhideḥ viruddhaṃ kāryamauṣṇyādikannopajāyate | (p. 
342) itthaṃ kilamaduktissamuttheti bhāvaḥ caitanyamapi jalaṃ 
pratyauṣṇyamiva viruddhajaḍāddehāttadvat kathaṃ bhavet | 
nakathañcidapi syādityarthaḥ | yuktyantaramuddhṛtya nirākaroti -

kiñca yasya tu yo dharmastannāśāddharmināśanam |
virodhiguṇasadbhāvādathasyādanyathā dvijāḥ ||

deha satyapi caitanyaṃ mṛtekimiti neṣyate |

he dvijāḥ | kiñca itopi yasya himāgnyādeḥ yo dharmaḥ 
śītadāhaprakāśādikaḥ 
tannāśāttaddharmakṣayāddharmināśanamasaṃśayandṛṣṭam | nanu 
tāmrakālikādīnābhāvārakatvādi lakṣaṇadharmakṣayepi na kṣayo 
dṛṣṭaḥ satyam | tadarthametat | atha yadvāpi viruddhaguṇayoḥ 
parasparopamardane naiva (p. 343) svātmalābhāt yathā 
kālikākaṃbukādiṣu punarāvārakatva nivṛtyādi 
lakṣaṇadharmasyāvārakatvādyupamardane naiva svātmalābhaḥ | tathā 
dehe vya cillakṣaṇaguṇopamardane naiva cillakṣaṇaguṇasya 
svātmalābhaḥ kathanīyaḥ | tataḥ kāhāniriti na vācyam | 
virodhiguṇasadbhāvāt taccillakṣaṇaviruddhaguṇa lābhāt 
taddharmidehonyathā syāt | āvārikatva nivṛttilakṣaṇarūpāntara 
pariṇatimān kālikākambukādiriva sarvātmanā cillakṣaṇarūpāntara 
pariṇatimān bhavet | na kadācit tathā dṛśyate | nanu dharmanā 
śāddharmināśane smākaṃ kākṣati nāsti kiṃ kṣatirastītyāha | mṛte 
pañcatāṃ gate dehatā dṛśi satyapi (p. 344) himasya śitamivoktaṃ 
caitanyaṃ kimiti neṣyate | kathannābhyupagamyate | na ca 
tadānīmacillakṣaṇaguṇāvir-bhūtyupamarditaṃ 
saccaitanyannopalabhyata iti vācyam | tadacillakṣaṇa 
guṇāvirbhūtorjjīvāvasthāyāmapi satvāt | nanu mṛtaśarīrepi 
prāṇādyātmakasya vāyorūṣmarūpasya tejasopyupagamāt | 
jīvāvasthāyāmiva śarīrārambhakabhūta bhūtābhāvāt | tadā na 
cetanatvamiti nānaikāntikatvaṃ kartumaśakyam | naivam | gatāsavo'pi 
hi kecana calat sandhayassoṣmāṇaśca kiyantamapi kālamupalabhyante | 
tatsadbhāvepi na citsadbhāva iti | nanu pariṇāma vaiśiṣṭyāt 
śivāvasthāyāmapi sūkṣmatarasaṃvedanamasti tanna daihika 
pariṇāmavaiśiṣṭyāccitastadanu (p. 345) vidhāyitvanna 
jāghaṭītītyanupadameva sayuktikoktirvinigamyate | yaduktañca | dehe sati 
ciddṛśyate nahyasatīti | tadidamayuktamasman pratyasiddheḥ tadidānīṃ 
hyālokādi sannidhau sat ghaṭādivattaddehābhi vyagyatayā tatra 
caitanyaṃ purā tadeva sidhyati na tat kāryaṃ ittham sarvatra vyāpakatve 
hi | nacātmanastatra tatrāpi purā abhāvassambhāvyata ityālokādinā 
ghaṭāderiva purā satvaṃ siddhameva tadetatparīkṣottaratrāpi bhaviṣyati 
| nanu kutosya ghaṭavadaindriyakānupalabdhiḥ tadayuktam | yena rūpeṇa 
tatsiddhante naiva rūpeṇa svasaṃvedanātmanā tatrātmāpi 
saṃbhāvyate | natvatyantā siddhānendriyālaṃbanena indriyādi (p. 346) 
vadindriyānupalabhya svabhāvatvāt | atha prāk samatvamasya kuto 
niścitaṃ saṃśaya eva | satyam | bālānāṃ hitāhita smaraṇā vinā 
bhāvinā ākuñcana prasāraṇādinānumātavyatayā janmanaḥ 
pūrvamapi draṣṭṛ siddhiḥ tata pratyuta -

yadbhāva yadabhāvābhyāṃ ceṣṭāceṣṭe bhajettanuḥ |
taccaitanyamiti proktaṃ vyatiriktantu dehataḥ ||

tanudehe yadbhāva yadabhāvābhyāṃ svantaḥ 
kāryakaraṇalakṣaṇavyañjaka yogaviyogābhyāṃ svasmin 
yacchaktyabhivyaktyanabhivyaktibhyāṃ ceṣṭā ceṣṭa ākuñcana 
prasāraṇabhramaṇagamanāgamanādi tadabhāvalakṣaṇe bhajet | vahet | 
taccaitanyamātmā svārtheṣyantratviti (p. 347) 
ayogānyayogavyavacchedena dehato vyatiriktamanyaditi proktam | 
yadvanhyupacayā pacayānukurvadauṣṇyamiva yauvanasthā 
virabhojanalaṃghanādi hetukadehasaṃbandhyupacayā 
pacayānukurvadvijñānameva dehātmakamiti svalpakāyānāmapi 
mahāmatitva darśanepi paṭhatāntadanukurvattadbauddhamityavindatāṃ 
bhavatāmabhimatantadidamayuktamityāha -

kiñcabālye ca vārdhakye yauvane ca vibhedataḥ |
śarīrasyānusandhānaṃ kathaṃ bālye kṛtasya ca ||

satāvadanusandhatte prāgbhuktā seyamaṃganā |
iti tasmāccharīrātma vādo'dhyakṣanirākṛtaḥ ||

tasmātsthūlohamityādi jñeyorāhośśiro yathā |
(p. 348) kiñca deho mametyadi pratyayo'styeva puṣkalaḥ ||

śarīrasya bālādyavasthāsu vibhedataḥ | viśeṣeṇa bhidātaḥ | 
jñānasya tadanukurvatopi bhidāstīti bālye kṛtasya 
yauvanāvasthāyāñca śabdāt yauvane kṛtasya 
vṛddhāvasthāyāndṛśyamānamanusandhānam | 
smaraṇamanubhavituravyatirikta samātmanā vinā devadattānubhūtaṃ 
putreṇeva kathaṃ bhavet | kathañcidapi nasyādityarthaḥ | 
tadanusandhānānayandarśayati | yasmāt salaṃghita yauvanadaśaḥ 
tāvat krameṇa seyamaṃganā prāk bhuktā mayāpurā 
samāliṃghitetyanusandhatte | pratyabhijānāti | tasmādayaṃ 
śarīrātmavādaḥ adhyakṣanirākṛtaḥ tadetat pratyabhijñāna 
pratyakṣanirastaḥ | (p. 349) tasmāt pratyakṣa nirākṛtatvāt 
sthūlohamityādi pratyayaḥ rāhośśira iti yathā tathā jñeyaḥ | 
śirontarā rāhuranupalabdhopi yathā rāhvāropaṇoktistathāhamantarā 
sthūlonupalabdhopi sa svasanniviṣṭa sva vyatirikta śarīravarti 
sthūlabhāvāstasminnāropyate | kiñca sthūlohamityādi 
pratyayaviruddhena mama deha ityādi vivekalakṣaṇaḥ puṣkaloti 
prasiddhaḥ pratyayosetyeva tatasthūlohamityādi ravivekenetyatra kā 
vicāraṇetyarthaḥ tadanena bhogyatayāntasparśanena śūlādyātmanā 
bahiśca mṛdukarkaśādi bhedena budhyādhyavastitasya 
śarīrasyānusandhāna 
dvārānusandhāturātmanastaccharīrākārabuddhiprakāśānusandhā 
yānusandhātṛrūpaṃ (p. 350) anusandhāna svārthakriyaṃ śarīrāt 
bhinnaṃ parasaṃvitti śaktirityuktaṃ vedyatve svātmani kriyāvirodhāt | 
svapratyagrarūpa svānubhūtilakṣaṇānu sandhātari pratibhāsamānaṃ 
saditthaṃ svasaṃvitpratyakṣa siddhameva | ata eva lokāyatān 
pratyanumānasya prāmāṇya pradarśanārthamanumānaṃ 
pravartitannatat svasaṃvedana pratyakṣa sākṣāt kṛtātma 
sādhanāyetyanumānānumeyatve hyātmanaḥ paratva prasaṅga ityetat 
kutarkakuvikalpo dūrāpāstaḥ | taduktaṃ dṛṣṭasya kena saṃvādo yena 
tasyāstimānateti | taditthaṃ bhogyatva siddheśśarīrasyāṃgulyagreṇa 
svāgra sparśavanna bhoktṛtva siddhiḥ naiyyāyikādi bhūmikayā 
budhyādivapyātma buddhintyajantvityāha -

(p. 351) budhyādīnānnacātmatvaṃ yat kāryātsiddhirātmanaḥ |
tadanyakārya hetutvāt teṣāṃ siddhiryatasthitā ||

atrāpi teṣāṃ hetutve viśvamapyekamiṣyatām |

budhyādīnānnacātmatvaṃ tato yaṃto yat kāryāt yat 
svaparagrāhakatvalakṣaṇa kāryādātmanassiddhisthitā | 
tadanyakāryahetutvāt tat svaparagrāhakatva lakṣaṇakārya 
vyatiriktagrāhyādhyavasāyādi darśanīya kārya hetutvāt teṣāṃ 
budhyādīnāṃ sthitā niścitā | atrāpi 
svaparagrāhakatvalakṣaṇakāryepi teṣāṃ hetutve kāryabhedena 
nekatatva parikalpanā bhagneti samastakārya nirvahaṇamekenālamiti 
vicitra svasvakāryānyathānupapatyā siddhaṃ viśvamapi vicitrarūpaṃ 
(p. 352) kalādikṣityantaṃ vakṣyamāṇamapi jagadekamīṣyatām | 
taditthaṃ kartṛkāryasyānyathā siddhatvādindriya caitanikā 
manaścaitanikā pramāṇacaitanikāścārvākabhede tadṛṣṭyanu vā 
sthitā darpaṇaśāstrādivandiya ṣaṭkasya karaṇatva siddheḥ kartrā vinā 
na pravṛttiriti vāyoḥ acetanatvena svataḥ pravṛttiḥ paṭale nirasteti paṭale 
ahaṃkāra caitanikāhaṃkāra grāhakādhyavasāya kāryāntarāt 
sidhyatīti vakṣyamāṇatvāt bauddhajñāna caitanikā bauddhāśva 
saṃvedana sthirarūpasyātmanaḥ prakāśanāttasya punaḥ 
pūrvānubhūtasmṛtyanyathānupapatti siddhirastīti pādārthikāstu 
nibudhyādi guṇatayā saḥ jajit guṇatayottaratrātma (p. 353) 
samutthartavya iti pariṇata vedāntinaḥ pāñcarātrāḥ 
kṣapaṇakāścottaratrātma vyāpakassamarthitavya iti | 
sāṃkhyāstvātmanassamalapakva a kartṛtvesta iti jaiminīyāḥ 
puruṣatvamaupādhikamuttaratra yathā bhavati tathā viṣkriyata iti 
punarastra nirastaprāyā iti | ṛṣayaḥ | kutarka kuvikalpa kudṛṣṭitvād 
aikātmavādaṃ khyātu manubadhnanti |

ātmānubhavaḥ proktā bahutvaṃ kena gamyate |
nādhyakṣagamyantā vannānumāviṣayantataḥ ||

bhedasya meya dharmatvānmātāmeyaḥ kathaṃ bhavet |
ātmanassakalākalabhedena bahavaḥ tvayā prokta ātmanaṃ 
svasaṃvedana pratyakṣasiddhatvaṃ yadyastyapi (p. 353) tat bahutvaṃ kena 
pramāṇena gamyate | tāvat 
kramatastannādhyakṣagamyannapratyakṣagocaraṃ svasaṃvedane 
svetassaṃvedanā saṃbhavāt tataḥ vyāpteḥ pratyakṣapūrvatvāt 
nānumāviṣayaṃ nahyanumanagocaram | atha tat gamyaṃ vastubhedasya 
parasparaṃ visadṛśalakṣaṇasya meyadharmatvāt mātramānabhyāṃ 
vibhinnameya vastu guṇatvāt mātari tadbheda sidhyarthaṃ 
meyatvamasaṃśayaṃ vaktavyamiti sa mātā svatmani kriyāvirodhāt 
meyaḥ kathaṃ bhavet | na kathañcidapi syāditi bhāvaḥ 
sāṃkuryānavasthā prasaṃgācca | taduktaṃ prakāśate | saṃvidekā 
tadanyastu prakāśyate | prakāśyañca bhavet | karmatacca kartrā 
vinākathamiti | darśitañca cārvākamatoddeśe | nanu (p. 355) yadyeva na 
kevalaṃ mātarya bhedassidhyati | kintu bhedasya meyadharmatvāditi 
yuṣmatprayuktahetorapi mātṛvanmeya vyatiriktatva tulyatvāt 
bhedaguṇakatva vaidhurye mātra mānayossā kāryaṃ syāditi | kathaṃ 
māturbhidātastamāna sādhanantatastanmāturbhidātastanmāna 
sādhanānyathānupapatyā bhedassidhyātmani 
mātṛmānaniṣṭhatvamameyato bhedasya māyāpaṭale 
māyāparīkṣātassiddhaṃ upariṣṭācca sidhyati ca tannetyāhuḥ | na 
hetusādhanā bhāvopyātma bhedopapādakaḥ |

sovādhikātmadharmasya bhedātsopādhikāntare śihatu 
sādhanabhāvopi māturbhedatayā mānasādhanānyathānupapattirapi 
nātmabhedopapādakaḥ | nahi svābhāvikātmabhedasādhanantarhi 
tadanupapattiḥ kiṃ sādhane paryavasyatītyata āhuḥ | 
sopādhikātmadharmasya śarīrādyupādhyupahitātma tadupādhi kṛta 
sukhādi dharmasya tasminnātmanyeva sopādhikāntare 
śarīrāntaredyupādhyupahite sati bhedāt tadaupādhikātma 
bhedasādhanopakṣīṇeti bhāvaḥ | tadevodāharanti -

yathaikasmin ghaṭākāśe rajodhūmādibhiryute |
na sarve saṃprayujyante tadvajjīvā sukhādibhiḥ ||

tasmādekātma bhāvesmin parihāro vidhīyatām |
yathaikasmin ghaṭākāśe rajodhūmādibhiryute |

tadanye sarve kalaśodañcana ghaṭamaṭhākāśā 
jalādyupādyantaropahitāstatrastha rajo dhūmādibhirna saṃprayujyate | 
(p. 357) tadvadupādyupahitabhidākārākāśavat ekasmin 
śarīropādyupahita jīve sukhādibhiryute | sati 
śarīrāntaraduḥkhasukhāntarādupādhyupahitā jīvāntarāstatrastha 
sukhādibhirnayujyata iti paramātmai kopi..... dvividha 
manolakṣaṇopādhyupahitabhidāka svabhāvāntarānu vidhāyi 
yathāvadavagatobhyudayāya bhavanti | manasāṃ saṃsāradharma 
sukhaduḥkhādibhiryogassatu hi sūrya ivāṃbhaḥ pratibiṃba 
bhedopādhibhirabhinnopi bhinna iva pratibhāti tatastatra hi bandha 
mokṣabhidādikaṃ vastutostīti na vyavahriyate | tataśca 
dvaitapratibhāsasya dvicandrajñānavat bhrāntatvaṃ susiddhameva | 
tathā cāha tatra bhagavān bhartṛhariḥ | 

(p. 358) yathā viśuddhamākāśantimiropaputojanaḥ |
saṃkīrṇāmivamātrābhiścitrābhirabhimanyate ||

tathedamamṛtaṃ brahma nirvikāramavidyayā |
kaluṣitvamivāpannaṃ bhedarūpe pravartata || iti |

tasmāttadeva tasminvedānta vidabhimatesmin nekātmabhāve 
paramānandādyaneka tadāgamagītaguṇasvarūpe paramātmaikasiddhau 
parihāro nirāsobhidhīyatām | kriyatām | īśvarasthannirāsarūpa 
kathanaṃ svavadanāt samutthāpayati -

ātmāno bahavo janma maraṇādi vibhedataḥ |
janmanāśādayo dharmā dṛśyante bhinnavastuṣu ||

tatastu janmanāśādyā ātmano bhedakāsthitāḥ |
(p. 359) ātmano bahuvacanokti sādhya phalannavyabhicarati |

sādhanamiti kṛtvoktā bahavaḥ | pratijñā janmamaraṇādivibhedataḥ 
ādiśabdena sukhaduḥkhecchādikaṃ gṛhyate | hetuḥ bhinnavastuṣu 
janmanāśādayo dṛśyante | yathā dehendriyādiṣvityadhyāhṛtya 
dṛṣṭāntoktiḥ | tathā caita ityupanayamadhyā hṛtya tata ityanuṣajya 
ślokārdhārthassukaratvāt sukarta vyastannigamanam | dṛṣṭāntīkṛta 
dehendriyādiṣu dṛśyate janmanāśādayo na tadanyeṣvityāśaṃkya 
sahajavaitanyandarśanāt | tadayuktamityata āha -

na dehasyaiva janmādyā dehādyaissaha cātmanām |
dehāderyadijanmādi nasyāccaitanya darśanam ||

(p. 360) tadahajīta bālānāmapi caitanyamiṣyate |
caitanye nāpi yuktassan dehādirūpajāyate ||

janmādi bhedavanto'to dehāścidbhedasādhakāḥ |

subodhyassūtrārthaḥ | parāśayāmāśaṃkya nirākaroti | -

caitanyasyeha nityasya kathaṃ janmeti cenmatiḥ |
atyalpamidamete cānityadehendriyādayaḥ ||

idaṃ mananaṃ atyalpamiti sthūlaviṣayamiti bhāvaḥ | tato nitya 
dehendriyādīnāmiva janmātmanāmiti bhāvaḥ | sulabha ślokārthaḥ | 
atha kathaṃ janmamaraṇamāgacchatānnityatvannāstīti vā 
kutassadākila satvasyaiva nityatvāt sadāsatvaṃ vā tathā vidha 
śarīrādeḥ kuta ityāśaṃkāyāṃ tat sidhyarthaṃ 
punassatkāryavādināṃ catvāraḥ (p. 361) pakṣāḥ kecicchakti 
samāhārātmakaṃ kāraṇaṃ śaktaya eva vyaktibhūtāḥ 
kāryavyapadeśaṃ bhajantya iti bhāṣante | yadāhuḥ -

śaktimātrasamūhasya bhāvasya pariṇāmataḥ |
kadācidvyajyate kācicchaktiḥ kācitpralīyata || iti |

tada paretvabhivyakti bhāvānānnarūpāntara parāvṛttiḥ | apitu 
upalabhyamānataiva saiva janma kathyata ityāhuḥ | taditare 
punassanniveśa viśeṣamātraṃ kāraṇasya kāryaṃ hemnaḥ 
kaṭakakeyurādivaditi kathayanti | tadanye kramavicitra svabhāvatvāt 
bhāvāḥ krameṇānantamavasthā-viśeṣamanubhavanto janmādi 
vyapadeśaṃ bhajantītyabhyupagatavantaḥ tadetaccatuṣpakṣeṣu 
samanayoktiṃ sandarśayati | nāsato vidyate bhāvo nābhāvo vidyate 
sataḥ |

(p. 362) tasmādekātmavādoyaṃ kalpitomūḍacetanaiḥ ||

asataśśaśaviṣāṇādernabhāvaḥ | nahi kilavidyamānatvaṃ yadyevaṃ 
staḥ parvatāderiva kṛtatvamastīti kṛtasya karaṇāyogāt akiñcit karatayā 
kārakāṇāṃ vaiyyarthyaṃ syāt | satyam | satkāryavāda catuṣpakṣeṣu 
tāvadvitīya tritīya pakṣayoḥ kṣīradadhyādiṣu rūpāntara 
parāvṛttidarśanāt | na tathā tva rūpāntarā parāvṛttiriti tatra 
punarmādhuryāllatādirasādyanyathā tva darśanānna tathā tva 
sanniveśa ityavyāpakatvāt | kāraṇika lakṣaṇasya prathamapakṣa 
svīkāreṇa mṛgendre | 

tadā dhārāṇi kāryāṇi śaktirūpāṇi saṃhṛtau |
vikṛtau vyaktirūpāṇi vyāpriyantertha siddhaya iti ||

(p. 363) śruteḥ | kāraṇalakṣaṇa kāryaśaktaya eva vyaktibhūtāḥ kārya 
śabdaiśśabdyante | punaścaturthapakṣasvīkāreṇa śrīmanmataṅge 
prādurbhavati yadyasmat tadevātmanāmādarāt | sādhayen 
muniśārdūla sthānamapyavicārata iti śruteḥ | kāraṇa 
kṣīrādyādhārakuṇḍādau kṣīrannaṣṭamanyatra vā gatā | 
dadhyāditva sadevotpannaṃ ata kutaścidāgataṃ bhavatīti nahi 
pratyakṣeṇa pratīyate kintu tadeva tathā tathānyathātvena kramavicitra 
svabhāvatvādvastvekaṃ kāraṇalakṣaṇaṃ 
kāryalakṣaṇamanantamavasthā viśeṣamanuvidhātīti kāraṇaṃ kārya 
śabdairvā kathyate | kāraṇasya śaktisamāhārātmakatvāt 
māyāśaktirūpatvāt śakteḥ śakyantarakalpanāyāmanavasthā 
prasaṃgāt | kāryameva (p. 364) śaktimaditi tat kāryaśakti 
samāhārātmakatvāt māyā śaktimatī svakāryaśakti svāṅgatvāt 
svakāryaṃ pratyaṃginīti ca gamyate | tataḥ kāraṇamidamasyeti 
svāvacchedakānabhivyaktakāryaśaktilakṣaṇa kāraṇā kāraṇe 
tacchaktyavyatiriktatvāt kāraṇena vā pratibandha tat kāraṇākāra 
svaśaktivyaktilakṣaṇa kāryākāraḥ śaktyātmanā 
satyāmapyabhivyaktau kāraka sānnidhyabhivyakta svabhāveti 
śivatvābhivyakti parīkṣāyāṃ leśataḥ kathañcitparīkṣiteti janaka 
śaktimat bhirnimitta kartṛtatsahakartṛbhūtaiḥ kārakaiḥ kāraṇākāra 
protsāraṇena kāryākāralakṣaṇān yathā tva karaṇe na kriyata 
ityabhivyaktyastitvāt tadeva jananamiti na kāraka (p. 365) vaiyyartham | 
taduktaṃ mṛgendre | tadvyaktirjananannāma takāraka samāśrayāt | tena 
tantu gatākāraṃ paṭakārāparodhakam || vaimādināpanīyāta paṭaḥ 
vyakti prakāśyata || iti | janyaśaktirniyāmiketyanena 
śaktiśśaktimantannavabhivyabhicarati | tataḥ ratnatrayādau |

pariṇāmo hi vastūnāṃ pūrvāvasthā paricyuteḥ |
tadavastha hi vastyekaṃ pūrvaṃ kṣīrantato dadhi ||

paścāt takrantathā māyā vicitrapariṇāmataḥ | iti |

śruteḥ kṣīrādirūpakameva vastukrameṇa pṛthak siddha dadhi 
navanītādyanekaika svabhāvavadityanabhivyakta dadhyādi svarūpaṃ 
kṣīram | tathā hi vyaktaṃ sat dadhyādi bhūmikayā kāryakāle 
punaranabhivyakta svaśaktirūpa (p. 366) kṣīrasvarūpaṃ dadhyādi ca 
bhūmikayā kāraṇakāle vartata iti samavaiti svadharmānvayena 
kāryamityupādāna kāraṇamasamavāyi kāraṇaśabdaśabditaṃ syāt | 
natu pariṇāmapakṣesmin asamutpanna kāryakālamātre kāryeṇa saha 
kāraṇasya naiyyāyikādi gītavadayuta siddhatvādinā samavāyi 
kāraṇamupapadyate | āvirbhāvatirobhāvau janmanā śabda śabditau | 
janmanāśopacāritau tataḥ kāryasya kāraṇāvacchedakatvāt | anyathā 
navacchannāyāṃ vandhyāyāmapi santati syāditi 
prāgapikāryāstatvasiddhiḥ | tataḥ śarīrādirūpakāryā kārasya sva 
pratibandhaka kāraṇākāra protsāraṇenanyathā tva karaṇenābhivyaktiḥ 
| punaḥ kāraṇākārasya (p. 367) kāryākāra protsāraṇenānyathā tva 
karaṇe na śaktilakṣaṇā pātanaṃ janma ca nāśaśceti kramataḥ 
kathyate | tathātmanopi sūkṣmadehānuṣaṃgite sati sthūladehe tatra 
kalādibhi svapratibandhaka svacidāvārakatva lakṣaṇa 
malaprotsāraṇeneśvareṇānyathā tva kāraṇe nāvārakatvanivṛtti 
lakṣaṇaika svabhāvatvāt male svanivṛttilakṣaṇasya 
rūpāntarāpātanena tallakṣaṇarūpāntara pariṇatestasyāśca 
svetaramalaniṣṭha svasanniviṣṭhatvāt svacidavikṛti madabhivyaktiḥ | 
punasthūladehe pātetvasatīṣvivā va tiṣṭhatīṣu 
sūkṣmadehāṃgabhūtakalādi kalāsu svāpratibandhakāvārakatva 
nivṛttilakṣaṇamalasvarūpa protsāraṇeneśvareṇānyathā tva 
karaṇenāvārakatvanivṛttilakṣaṇaika svabhāvatvāt | (p. 368) male 
svāvārakatvalakṣaṇa svarūpāntarāpātanena 
tallakṣaṇarūpāntarapariṇatestasyāśca svetaramalaniṣṭha 
svasanniviṣṭatvāt sva cidavikṛtimadanabhivyaktiśca janma ca nāśaśceti 
kramataḥ kathyate | jñānacakṣuryutānāṃ jñānasyaiva jñeyārtha 
sattāmātra vyāpakatvāt | nahi kāraṇakāle svaśaktyātmanā 
sthitakāryasya kāryakāle tacchakti vyaktyātmanā sthitakāraṇasya 
punarātmana svacicchaktyabhivyaktyanabhivyakti lakṣaṇa vividha sthite 
ścāsmadādyaindriyaka pratyakṣānupala 
satvādasiddhirdivyacakṣussiddha sattākatvāt | punarmahāmayā 
māyādyupādana paramāparamakāraṇa bundameva sva sva janya 
śaktyātmakam | na tu śivādi nimittakāraṇa (p. 369) śivādi 
sahakāribhūtamalādi sahakāri kāraṇabindaṃ śivasahakāri bhūta 
śivaśaktyādi janakaśaktimattaditi janyā paramāmnaḥ kāryasya 
śivādau śaktyātmanā sthityanupapatteḥ | tataśśarīrādiṣu tu 
svākārānya...' patana tiraskṛta vikṛtimacchakti vyaktyātma sthiteḥ | 
tatropacāratohyanityaśabdaḥ prathitaḥ pravartata iti sarvaṃ samañjasam | 
tasmājjanmamaraṇādi vibhidayā vibhinnātmasiddheḥ | 
tatvasaṃbhrahādau | asakṛt prathagupalabdhāḥ puruṣo stenāpi 
natvaikyamiti śruteḥ asakṛt pṛthak svasvānubhūti siddheśca 
ayamekātmavādaḥ mūḍacetanaiḥ ajñaiḥ hiraṇyagarbha prabhṛtibhiḥ 
kalpito mithyāpātitaḥ | nanu tepi sarvajñāḥ satyaṃ svāvadhe 
svordhvaṃ na (p. 370) jānantītyadoṣaḥ | tadayuktam |

sugato yadi sarvajñaḥ kapilo neti kābhramā |
atho bhāvapi sarvajñaumiti bhedastayoḥ katham || 

iti proktarītyā nirasta kutārkika kuvikalpā api ṛṣayaḥ tacchāstravāsanā 
vaśagāḥ punassaṃcodayanti -

athākāśaṃ yathā kumbhakalaśodañcanādiṣu |
ekamevasthitantadvad deheṣvātmāpi saṃsthitaḥ |
udañcanaṃ sacchidra nāsikā spaṣṭaślokārthaḥ | īśvaraḥ -

taccaikarūpamākāśaṃ naivañcaitanyamiṣyate |
bhoktumicchāyadaikasya gantumicchāparasya ca ||

tadaivamasmāccaitanyaṃ bhinnarūpamiti sthitam |
yadyabhinnantu sarveṣāṃ bhoktumicchaikadā bhavet ||

(p. 371) sarvatra kalaśodañca nādiṣu sthitaṃ taccākāśaṃ 
svaśabdalakṣaṇaikarūpakāryadvārā ekarūpamanumīyate | 
evamekarūpañcaitanyanneṣyate | kuta ityata āha bhoktumityādi | yadā 
sminkāle tadā tasminkāle evamitthaṃ asmāt | iccahā bhedāt ekadā 
ekakāle spaṣṭastaditarapadārthaḥ | ṛṣayaḥ -

sopādhikātmadharmasya bhedāditi na nuditam |
nanvasmābhiḥ sopādhikātmadharmasya bhedādityuktam | ayamāśayaḥ 
| icchā manovṛttiḥ tadicchā bhedā manobhedasādhane paryavasyati | 
manasāṃ hi saṃsāradharma ityuktatvāditi | tadayuktam | icchāyā 
bhogyasaṃkliptilakṣaṇa svaniṣṭhasamudyama citsvarūpatvāt tasyāstva 
caitanasamavāyā yogāt | (p. 372) manobhivyakta cicchakti vṛttiriccheti 
niścitatvāt | tato na manasāmiti niśreyasa hetutayā śāstrāṇāṃ 
pravṛtterātmanāmeva bandhamokṣāvabhyupagantavyam | anyathā 
syādekamevā dvitīyaṃ brahmaiva satyantatastat jñānameva mukte 
sādhanamitīdaṃ ucyamānaṃ mātāmevandhyetīvat | taduktaṃ 
mokṣakārikāsu -

ekatvadarśanaṃ muktessādhanaṃ stvātmabādhitam |
mocyamocakakatṝṇāṃ nā bhedo sādhato bhavet || iti |

eva muktāvabhyupaśatāyāṃ eka mokṣe sarvamokṣaprasaṃga 
parihārārthamātmabhedobhyupagantavyam | bhogesya vedanā 
puṃsassukhaduḥkhādi lakṣaṇeti śruteḥ | tasya vaicitrya darśanāt tat 
samavetināṃ bhedasiddhiriti (p. 373) nātyaikye vyaktyekya 
bhrāntintyajata | kiñca svasaṃvitsiddhaṃ vastunaḥ satyam | 
svetarāvedyatvāt | yat svetarāvedyaṃ tat svasaṃvitsiddhaṃ satyaṃ 
brahmavat | naca tataḥ kimiti vācyam | ātmanāṃ svātma pratyekaṃ 
parātmānumātratayā parātmabhyo bhinna eva svasaṃvidi pratibhāsate | 
yadi svānubhūti siddhamapyasatyam | atha yadi punaḥ svānubhūtissatyā 
tadā sā brahmādvaitapratihantrīti vilīnāmasatyāṃ vā vibhāvyate | 
tarhitvaddṛśi śrutīnāmapi paramārthato'satyatvācchaśaviṣāṇa likhita 
bhūri vā satyaklipti kliptarniṣpramāṇa dvicandrādivat | brahmāpya 
satyamityāndhyamajagat bhavet | atha yathā kathañcid vā tadabheda 
siddhiryadyasti sarvamevedaṃ brahmeti kaḥ kasya kiṃ kuryād 
ityasaṃgatam | (p. 374) kiñca vivikata brahmajñānādyadi 
brahmaṇassadā sarvathā śarīratvā va cchinnatva sarvaśarīrā 
navacchinnatvaṃ jātantarhi bhrāntirgamiṣyati | yadi yadā kadācidyathā 
kathañcidye nakenāpya va cchidyate | tatra śarīrādiṣvekatra cidāvāso 
bhāvati | nakhalvekātma bhāṣyaṃ paṭhatāṃ bhrānti rahita svātmanaḥ 
kadācidapi niravaśeṣaṃ gamiṣyati | īśvaraḥ | purā sva vadana 
samuktoktibhiḥ sahasarvamidaṃ hṛdi nidhāyāha -

aṇorabheda saṃsiddhe tathā vaktavyamagrajāḥ |
yuktibhissādhite bhede nāsiddhisvikṛtiśśubhā ||

ata eva ghaṭākāśe rajodhūmādibhiryute |
nasarve saṃprayujyante tathetyetaṃ na bhūṣaṇam ||

(p. 375) he agrajāḥ | aṇorātmano abhede svābhāvikadharmarūpahetubhi 
saṃsiddhe dṛśyamānabhedavyavahāra parihārārthaṃ tathā sopādhika 
dharmādidamiti vaktavyam | yuktibhirātmasuniviṣṭasvābhāvikabheda 
lakṣaṇa svasaṃviddharmarūpābhirbhede sādhite tatrāsiddhi 
svikṛtirṇaśubhā | ata ityādi ślokārtha spaṣṭaḥ asiddhiṃ paurvika tat 
prayukta hetau darśayati -

bhedasya meya dharmatvāditi yaccoditaṃ purā |
sa ca heturasiddho'tra meyāmeyārthayoryutaḥ ||

bhedopyubhayaniṣṭhasyānnāpi māturameyatā |
śivasya meyā satvātmāno na cet sarvajñatākṣatiḥ ||

jñātācāyannatu jñapti mātro'rthagrāhako yataḥ |
(p. 376) atrābhedasiddhau bhedasya meyadharmatvāditi prayujya 
yaccoditaṃ purā yena hetunāśakitaṃ sa ca hetuḥ meyā 
meyārthayoryutassannasiddhaḥ | kevalaṃ meyārtharūpapakṣaniṣṭhatvā 
sidhyā svarūpāsiddho bhavati | atha kimityata āha | bhedopīti 
mātrameyayorviveke kriyamāṇe tadanyathānupapatyā bhedepi 
parasparaṃ visadṛśalakṣaṇamapi paricchedakatayobhayaniṣṭhasyāt | 
kiñca māturameyatāpi na kutaḥ yataḥ śivaśyetyanuṣajya sukarorthaḥ | 
naiyyāyikadṛśedamuktam | ayamāśayaḥ | ameyārthe meya tayā 
tvamitissarvajñasyāpi śivasya na dūṣaṇaṃ bhūṣaṇameva | 
meyatayāmitermeyārtha saktāmātra vyāpakatvāt | yathā śivaḥ 
svātmānaṃ meya visadṛśatayā (p. 377) svetarānusandhātra 
mātratayā sākṣāt karoti | tathā tān meya visadṛśatayā kathañcit 
sphuraṇa sphurita tayā sulakṣita svasādṛśya nibandhanatayā 
svacicchaktyā sākṣātkarotīti cinnātra me brahma nahi sarvajñatādi 
guṇakaṃ teṣāmaupādhikatvāt | tadetacchāyayā śaṃkitañca 
ratnatraye kāryopādhi vaśat śaktisaṃjñāsyādapi cit gharnetuśaktiḥ 
parāpekṣā vastutostīti | kecaneti | tatastasya sarvajñatākṣatirneṣṭa 
vidhāteti parāśayaṃ hṛdi samāśaṃkya nirākaroti jñātetyādinā | 
ayaṃ śivaḥ ca śabdassamuccayārthaḥ | ātmā ca svatojñātā 
svasaṃvillakṣaṇopi parasaṃvit samaveti san parisaṃvettā na tu jñapta 
mātraḥ nahi svaparaviṣaya (p. 378) viraha cidrūpaḥ parasaṃvidvidhura 
svasaṃvidrūpa ityapi hīnavācyam | svasaṃvidityatra svapadasamarthitā 
svasaṃvedyā parāpekṣaṇī saṃvittiḥ kathyate | saṃvitpadasamarthitā tu 
parānapekṣiṇī svapada samarthita parasaṃvityapekṣiṇī 
(svapadasamarthita parasaṃvityapekṣiṇī) svapadasamarthita parasaṃvitteḥ 
pratyagrūpa svalakṣiṇī saṃvittiḥ kathyate | svasaṃvedyetyatrāpi 
svapadasamarthitā parānapekṣiṇī svasaṃvittiḥ kathyate | saṃvedyā 
padasamarthitā tu parāpekṣiṇī parasaṃvittiḥ kathyate | 
parasaṃvittirityatra para pada samarthitā svetara citacitpadārthaḥ kathyante 
| saṃvittiḥ padasamarthitā parasaṃvittiḥ kathyate | itthaṃ tatra 
kayācidantarā kācinnasisidhyati | (p. 379) kuto jñātā yataḥ artha 
grāhakaḥ sadā padārthavettā lakṣyate | taduktaṃ mṛgendre -

sarvajñassarvakartṛtvāt sādhanāṅgaphalaissaha |
yoyajjānāti kurute sa tadeveti svasthitam || iti |

ṛṣayaḥ -

jñaptyātmaivāyamuddiṣṭo jñātṛtvaṃ mahato matam |
mahānadhyavasāyātmā tantrepyasimmaheśvaraḥ ||

he maheśvara ! ayamasmābhiḥ paramātmasaṃjñita śivādvayīti jīvaḥ 
| jñaptyātmoddṛṣṭaḥ taduktaṃ sūtasaṃhitāyāṃ -

āṇvaścidrūpato bhedañcito nāstyeva sarvadeti |
jñātṛtvaṃ svaparasaṃvetṛ tvaṃ mahato matermatitamiṣṭam |

asmiñcaiva tantrepi mahān buddhiradhyavasāyātmā grāhya (p. 280) 
parāmarśarūpaḥ iti śrutamiti śeṣaḥ | īśvaraḥ -

sarve jñātāra eve ha dṛśyante prāṇinassadā |
na bauddhametat jñātṛtvaṃ yuktantasyā jaḍatvataḥ ||

sarve veda vidraśāt nādimuktaparamātmā advaiyītinaḥ asmadṛśā 
tadanadvaitinaḥ prāṇinaḥ iha loke jñātāra eva svacit svetara jitacit 
saṃvettāra eva sadā dṛśyate | nanu na nibadhnamiti materevāstu 
jñātṛtvaṃ tanna | etat nānārtha parasaṃvedanatayānubhūyamānaṃ 
jñātṛtvaṃ na bauddham | na buddhi samaveti yuktaṃ 
tasyābuddherjaḍatvataḥ | kathaṃ punarjaḍātmani citsamavetitva 
nyāyavādibhirgīyate | taduktaṃ guṇāvyatirikta tadrūpatayottaratra 
guṇinassādhanīyatvāt | bādhāntaramāha -

(p. 381) kiñca budhyādibhijñānaṃ vyajyatetra sadaiva hi |
kiñcānubhūyate hyātmā svaparātma prakāśakaḥ ||

paraprakāśakatvañca nityannityaguṇo yataḥ |

kiñca itopi na cinmātreṇa sidhyati | yato budhyādibhi svakārya 
prakāśādi dvārā jñānaṃ jñātṛkatvotthaṃ matra dehe 
sadaivaihyabhivyajyate | tataḥ kākṣatirititi na vācyam | yadvyañjakaṃ na 
tadvyamiti bindupaṭale parīkṣitatvāt | kiñcātmasya parātma 
prakāśakohi sadā avilupta svaparaviṣaya vedanātmako hyanubhūyate | 
yad vā vyañjaka nirapekṣatvāt svayaṃ prakāśo bhūtvā paratra 
sūryakāntalakṣaṇāgnau svaśakti sadṛśīṃ svaparaprakāśinīṃ 
śaktiṃ prakāśayan svaparaprakāśa sūrya iva yathā śivo vyañjaka (p. 
382) nirapekṣatvāt svayaṃ prakāśo bhūtvā paratra 
pāśamātramuktamukte svaśakti sadṛśīṃ svaparaprakāśinīṃ śaktiṃ 
prakāśayan svapraraprakāśaḥ | tathā muktaśivaśakti kṛtamala 
śaktyāntika vicchitti cicchakti sarvathābhivyakti samanantaraṃ na 
paśuśaktiriva punaḥ punassāpekṣiṇīti śakte vyañjakanirapekṣatvāt | 
śivobhūtvā śiva iva svayaṃ prakāśaḥ paratra bhaviṣyati pāśamātra 
muktamuktāntare na pratibandha svasyetyavarjanīyatayā śivamatiṃ 
pratyanavanatyanunnatitayā samuttha svamati śivā 
pṛthagācaritādhikāraḥ śiva sama svaśaktisadṛśī svaśaktitarāṃ sva 
paraprakāśinīṃ śaktiṃ śivā pṛthak prakāśayan śiva iva sva para 
prakāśonubhūyate | (p. 383) pṛthak na prasāriṇī svamatiriti śivamatiṃ 
pratyanunnatya vanati svamatitvānna jagat karteti cānubhūyate | 
athāparamuktaḥ punarācāryaśca svamatasaṃskāra 
pūrvaśāstropadeśadvārā sāpekṣa śakti yathā tathā svānurūpaṃ 
paracicchaktimaprabodhayan sva para prakāśo'nubhūyate | nanu 
praparaprakāśasya vilopinīyatva darśanāt kathamātma svarūpatvam | 
maivam | svaprakāśavat paraprakāśatvañca nityaṃ yato nityaguṇaḥ 
sadāstikavastudharmaḥ | ayamāśayaḥ | vividhaṃ vijñānaṃ 
adhyavasāyātmakañceti | tatra prathamoddiṣṭa parāmarśātmakantu 
jñāyateneneti jñānamiti prakāśabhūtā nādhyavasāyābhivyañjaka- 
tayā su nigaditabuddhiprakāśohya nityaḥ | (p. 384) tadapekṣayā hi 
ghaṭajñānāt paṭajñānaṃ vilakṣaṇamityādikantadaparantu 
tadabhivyakta tadadhyavasitārthaviṣayaṃ bhūtvā punastadanusandhātṛ 
sakta dvipalpādhyāvasitaṃ paronmukha cidrūpantasmin bauddhe viluptepi 
viluptāyāmapi dīpa dīptau netraparonmukhateja ivāvilupya sthitvā 
punastat sahakāri sannidhau sadā prakāśate | nanu āropita 
buddhijñātṛtvaṃ bhrāntyā svarūpamiva lakṣyate | tannetyāha -

jñātṛtvannaitadadhyāsa kṛtaṃ bhavitumarhati |
anyatra dṛṣṭadharmāṇāmanyatrādhyāsa iṣyate ||

ātmetarasya jñātṛtvā siddhernādhyāsa iṣyate |

etat jñātṛtvaṃ paraprakāśaḥ nādhyāsakṛtaṃ (p. 385) nāropitaṃ 
bhavitumarhati | yataḥ anyatra sarpādau dṛṣṭadharmāṇāṃ vārddhakya 
dairyādīnāmanyatra rajvādau adhyāsa āropa iṣyate | tataḥ kimiti na 
vācyam | kvāpītyanuṣajya sukarorthaḥ tadidaṃ svānubhūtyā 
anubhūyate | nahi svātmani bhrāntirasti | taduktaṃ sarvamālaṃbane | 
bhrāntannasvātmani kathañca neti | tasyāṃ bhrāntitve tvaddṛśāpi 
svānubhūti siddhabrahmaṇopyasatyatva prasaṃga iti sarvaṃ 
śaśaviṣāṇakalpaṃ syāt | nanu svānubhūtirasatyopādhi samutthā 
brahmasiddhiṃ kṛtvā vilīya asatī syāt | ayuktametat | yatastarhi tathā 
brahmāpi vilīya asat syāt | nāstīti kutaḥ niṣpramāṇatvāt | atha yadā 
brahmaṇo siddhiḥ kalpyate | tadā punaḥ (p. 386) tat 
siddhayenubhūtissamutthīyate | yadyevaṃ brahmāpi tadā samutthīyata iti 
brahmasvevamajjananimajjana svaparibhūternāntaṃ paśyati tata svetara sa 
viddhilakṣaṇa jñātṛtvaṃ svetara jñātṛlakṣaṇa svābhāvika 
svasaṃvitti samutthā svānubhūti siddhamiti na jñaptimātrau 
śivātmanau | nanu śivajñātṛtvaṃ jñeya sāpekṣatvāt | jñeyopādhi 
samutthannasvābhāvikam | tadayuktam | jñāptimātraṃ brahmeti 
paṭhanto bhavantopi jñaptiḥ keti kenacit pṛṣṭāḥ kiṃ brūyuḥ | vayantu 
jñānamiti brūmaḥ | ahobatatarhi tasyeti tena bhūyo bhavantaḥ pṛṣṭāḥ 
punaḥ kiṃ brūyuḥ | na ca nirviṣayajñānamiti igatyantaramiti punaḥ 
kiñcānubhūyate | hyātmā svarūpātmaprakāśaka iti śrutiṃ 
saṃpūjya svasya svetarasyeti (p. 387) ca bhavadbhissuttarandīyatām | 
anyathā siddhimāśaṃkya nirasyati -

atha citpratibiṃbena budhyā dehodhṛto bhavet |
tarhi cit pratibiṃbena budhyādirapi cidbhavet ||

na cetano yato buddhau cidrūpaḥ pratibiṃbitaḥ |

atha yadi nahi buddhernaisargikaṃ jñātṛtvam | kintu jale candramasa iva 
buddhau citpratibiṃbena budhyā sukhaduḥkhavedanābhissaha deho dhṛto 
bhavet | nahi kilātmanā tarhi budhyādirapi citpratibiṃbena cit bhavet | 
samānadharmiṇyeva pratibiṃba darśanāt | athavā cidrūpa ātmāna 
cetano bhavet | yato buddhau cidrūparahitāyāṃ pratibiṃbitaḥ tato 
nātmetyātmāntara kalpanāyā manavasthā syāt | (p. 388) atra 
niyatiketyāha -

na cāyaṃ pratibimbopi cidrūpasyātmano mataḥ |
jaḍe jaḍasya saṃkrānti yujyate pariṇāminaḥ ||

budhyadeḥ pratibiṃbopi nasyād ātmanyasaṃbhavāt |
anyonya dhyāsavādoyaṃ kudṛṣṭi parikalpitaḥ ||

pariṇatimitāda cidvyāptitvādaciti nahi cidaciti nahi citaḥ citi nahyacitaṃ 
pratibimba ityarthaḥ | ayamanyonya .... sa vādaḥ citpratibiṃmbena matau 
cidāropaḥ tatpratibuddhi pratibiṃbena citi jñātṛtvā rūpaḥ kriyata iti 
parasparāropoktiḥ kudṛṣṭi parikalpitaḥ asarvajñapraṇata śāstraklipti 
kalitā sukosthaditarā padārthaḥ | nanu kastūrikāmodādibhiḥ 
padāderiva saṃpakrasaṃkrāntiḥ (p. 389) pratibimbastu na tatheti kimatra 
saṃkrānti śabdessamuccaritaḥ | satyam | samakrānterapi pariṇati 
madacidvyāpta sādṛśyāt tadukti puraskṛta durukti parihārārthaṃ 
saṃkrānti śabdena pratibiṃbaḥ pratibimbaśabdena saṃkrāntirvā 
samabhidhīyata iti samadhigamyate | bhogakārikāsu ca | bhogye bhoga 
prado cchāyā yathā candramaso jala ityatra pratibiṃbārthaprade bhogo 
buddhivṛtyanurañjanamityatra saṃkrāntyartha prade sati | prathamoktistu 
buddhi prakāśe | bhogya bhoktṛtva saṃbandhitayā 
viśiṣṭasvarūpābhivyaktimātre dṛṣṭāntadarśanī | dvitīyoktistu tad 
viṣayīkaraṇamātrārthapradeti guravaḥ | ātmā 
svaśarīramayaskāntavadasaṃsparśya svasaṃkalpa kriyārtha 
kriyāviśiṣṭa (p. 390) śakti saṃbandhalakṣaṇasannidhimātreṇa 
spandayati śivopi viśvantathetyuktañca uttaratrāpi yathāvasaraṃ 
spaṣṭaḥ brūmaḥ | tadanena malādibhissaṃyogoktiśca tatra tatra 
saṃbandhamātrārthapradeti sayuktikalitā | kiñca tadita 
darpaṇasthānīya buddhipratibimbitaśśivaḥ | puruṣaśca suparijñāyata 
iti kecit seśvarasāṃkhyadṛṣṭyanuvāsitāstepi pratikṣiptāḥ | nanu 
vyaktāvyaktajña saṃbuddhissiddhiriti śruteḥ kathannapuruṣassabuddhi 
bodhaprakāśyaḥ | satyam | nahi prakāśyatayā kintu vyaktāvyaktaviṣaye 
hi buddhi bodhaye tat prakāśakatayātyantāviviktaḥ puruṣasvayaṃ 
prakāśate | nityaguṇinastadavyatiriktatadrūpaguṇatvāt | jñātṛtvasya 
tannityamityatyāha -

(p. 391) jñātṛtvamapi tannityaṃ dharmatvānnityavastunaḥ |
nānityadharmadharmīsyān nitya-ātmāmunīśvarāḥ ||

arthassuvyaktaḥ naikadeśavartitvañcetyāha -

taccehavibhudharmatvān na ca kācit kamiṣyate |
nityatvamapi tenātmā sthitassarvartha dṛk kriyaḥ ||

tacca jñātṛtvamapi kvācitkamaikadeśikanneṣyate | tasya 
vibhudharmatvāt | nityatvamapi kvācitkavastuni na saṃbhavatīti śeṣaḥ | 
tenātmā sthitassarvārtha dṛk kriyaḥ | mukteramukteḥ kramato 
vyaktāvyakta śivatāyuta sthitaḥ | anyathā bādhāstīti ca pradarśayan 
viṣayāpekṣatvamaupādhikamiti vadatāṃ vādassopahāsa iti sūcayan 
naisargikasvarūpatayā suṣuptyādyavasthāsu cāntara (p. 392) 
viṣayādyapekṣatvañcāha |

jñātṛtvamapi yadyasya kvācitkaṃ vibhutā kutaḥ |
dharmiṇo yāvatī vyāptistāvaddharmasya ca sthitiḥ ||

yathā paṭa sthitaṃ śauklyaṃ paṭaṃ vyāpyākhilaṃ sthitam |
sthitaṃ vyāpyaivamātmānaṃ jñātṛtvamapi sarvadā ||

na ca nirviṣayaṃ jñānaṃ parāpekṣaṃ svarūpataḥ |

yadijñātṛtvamapi dharmarūpamapi kvācitkantaddharmalakṣaṇa 
svalakṣaṇasyāsyātmano dharmiṇo vibhutā kuta ityanvayaḥ | 
jñānandharmalakṣaṇan na ca nirviṣaṃ svarūpataḥ anupādhitaḥ 
dharmilakṣaṇaṃ jñānaṃ svāpekṣitamiva parāpekṣaṃ 
viṣayāpekṣantadeva śaktiḥ | punastadeva svāpekṣaṃ sacchaktimāniti 
pramāṇapaṭale spaṣṭa iṣyāmaḥ | spaṣṭastaditarapadārthaḥ | (p. 393) 
taditthaṃ svacchāyā kukṣinikṣiptādhunika śaivaikadeśikamata 
vedāntavādimata nirākṛtau satyāṃ prāsaṃgikadikaṃbara 
pāñcarātra dṛśā ṛṣayaścodayanti -

vyāpakatve hyaṇossiddhe dharmavyāpakatā bhavet |
anyatrānupalabdhasya dehādvyāpakatā kutaḥ ||

dehādanyatretyanuṣaṃgaḥ | suvyakta ślokārthaḥ | īśvaraḥ | avibhutva 
siddhaye prayuktād dehādanyatrānupalabdheriti hotorvibhutva sādhana 
hetu naivāsiddhiṃ pradarśayati -

na deha parimāṇatvamaṇūnāmupapadyate |
tasmāddehādato'nyatra sthitārtha grahakatvataḥ ||

dhruvamahañjānāmīti tatra sthitārthavetṛtvāt hetvantaraṃ (p. 394) 
prayunakti -

kiñcābhivyañjako yatra yatra dehendriyādikam |
tatra sarvatra tat kārya dṛṣṭervyāpakatātmanaḥ ||

kiñca yathā yatra pramāṇatālvoṣṭha puṭayogādikamabhivyañjakaḥ | 
tatra sthūladhvanyātma svakāryadṛṣṭerākāśasya vyāpakatā tathā 
yatra dehendriyādikamabhivyañjakaḥ | tatra sarvatra tat kārya 
dṛṣṭestadātmarthakriyālakṣaṇacidabhivyakti darśanāt | 
vyāpakatāmnanassidhyati yuktyantareṇa punassamuddharati -

vyāpako yamamūrtatvād yathā vyomatatastathā |
taddharmabhūtajñānañca vyāpakaṃ viṣayonmukham ||

vyometyantārtha spaṣṭaḥ tathā cāyamityupanayamadhyāhṛtya (p. 395) 
tatastatheti nigamanarūpānuṣaṃgaḥ madhyamadīpakatā 
punastatastatastasmādamūrtatvāttathātmeva taddharmabhūtaṃ 
viṣayonmukhaṃ jñānañca vyāpakamiti vivekaḥ | nanvākāśasya 
svakāryāvadhikā hi vyāpakatā | satyam | atrāpi meyārtha 
mātravedanamasya kāryamiti tadavadhi kā sā sādhyatāmidānīṃ 
malāvaruddhatvānna dṛśyata ityanupadameva vakṣyatīti 
nahyasamañjasam | athavā vyomaśabdena binduśśivo vā vivakṣitaḥ | 
cidrūpatvādyatheśvara iti iti vā vibhutva siddhiḥ | nanu ekena vyāpte 
jagati taditarasyāvasthānanna saṃgacchate | punaḥ karmasaṃskāraśca 
syāt | tadayuktam | śītadhūmālokādibhiranaikāntikatvāt 
cikīrṣābhidāvatāṃ amūrtānāṃ karmasāṃkaryaṃ yathā na bhavati 
tathā (p. 396) asaṃspṛśyā va sthānaṃ copapadyata iti na kācit kṣatiḥ 
prāsaṃgikadigaṃbarān parākṛtya vedānta vinnirākṛtimupasaṃharati -

yannityarūpaṃ vijñānaṃ tacca nirviṣayātmakam |
pakṣā'dhyakṣa nirastoyaṃ sva para grāhakatvataḥ ||

aṇoḥ pratyakṣasiddhatvānnānumādhyakṣabādhikā |
neha grāhakatā buddhessādhitatvājjaḍatvataḥ ||

yannityarūpaṃ vijñānaṃ yadviśeṣeṇa viṣayaṃ jñāyata iti 
vijñānam | tacca mātāmevandhyeti vannirviṣayātmaka mityuktoyaṃ 
pakṣo vedānta citparigṛhītaḥ | aṇorātmana svaparagrāhakatvataḥ 
viṣayasaṃvedanalakṣaṇa svasaṃvedanalakṣaṇa dhurandharataditara 
lakṣaṇa vidhurasvarūpatayā (p. 397) svānubhūti lakṣaṇena 
pratyakṣeṇa pratyātmasiddhatvāt | kāmikepi | taduktaṃ sva para jñātṛ 
bhāvata iti | atrāyamarthaḥ | cidrūpamātmanorūpaṃ dṛkkriyāguṇa 
lakṣitamiti parākhyāyā muktatvāt | svavedane cidrūpamātraṃ 
pramatā svagrāhakatvaṃ pramāṇaṃ paravedane cidrūpasahajaṃ sva 
grāhakatvaṃ pramatā paragrāhakatvaṃ pramāṇamityadhyakṣa nirastaḥ 
pratyakṣa pratikṣiptaḥ pāśādvimuktāvādhike anādi pāśakadatthitatva 
vāsanā bhāsa vaśāt stambhita śaktike turyake pauruṣika phale tadetat 
jñaptimātra tayopāsanīyaḥ | tataśśivatveneti śiva śāstra vidaḥ | 
taduktaṃ siddhāntasārāvalyām | turyakandehākṣo paratau 
svacinmatirathātītaṃ śivatvodaya iti | svacchandepi -

(p. 398) pāśāvalokanantyaktvā svarūpālonaṃ hi yat |
ātmavyāptirbhavedeṣā śivavyāptirathonyathā ||

sarvajñādi guṇārthā vyāpakān bhāvayedyadā |
śivavyāptirbhavedeṣā caitanye heturūpiṇīti ||

nanu sarvajñatādikamīśvara samāvasthājanyatvāt sopādhikam | 
tadayuktaṃ naparantatra na tatra vyaktam | sarvatheti kintusthūlaṃ 
savikalpaṃ vyaktantadvyaktyantarabādhitavyamiti svīkṛtatvāt | nanu 
cinmātrātmasiddhāmanumānamasti | tadayuktam | yato 
nānumādhyakṣabādhikā | nānumānaṃ pratyakṣabādhakaṃ 
parasaṃvetṛtayā svānubhūti pratyakṣasiddhasattā kasyanānumānadi 
bādhāsti kathañcidapi | yadāhuḥ -

(p. 399) anubhūtau pramāṇānāṃ pariniṣṭhā samāvyate |
svatastayaiva yā jñaptiḥ kintatrānyaiḥ pramāntarairiti ||

nehetyādyarthassubodhyaḥ | nanu viviktatayā svasaṃvedana lakṣaṇa 
parasaṃvetṛvyatiriktatayā parasaṃvedanaṃ suvedyannetyāha -

kiñcaitadgrāhakatvañca na bhedādātmanāṃ sthitam |
svarūpantu tatasteṣāṃ grāhakatvena saṃsthiteḥ ||

kiñca punarātmanā muktalakṣaṇa kintat vektrāṇāmetat grāhakatvaṃ 
parasaṃvedana na bhedāt sthitaṃ kinu tatasteṣāṃ svarūpaṃ yamo 
grāhakatvena vetṛbhāvenā pṛthak siddhatayā tat paronmukha 
saṃvidassaṃsthiteḥ | tathānubhūyata ityāśayaḥ | 
tadudāhṛtopasaṃharati -

(p. 400) nahyaṃśena padārthānāṃ vicāraśśobhate kvacit |
agniśaktiṃ vinā kīdṛgiti cintā na kutracit ||

sva paragrāhakastasmāt sarvadātmavyavasthitaḥ |

arthassuvyaktaḥ | ayamāśayaḥ | agnerdāha prakāśalakṣaṇaśaktiṃ 
vināgniḥ kīdṛgīdṛgiti yathā na bhavati hi cintā paryālocanā 
tathātmano dṛkkriyālakṣaṇaśaktaṃ vinātmā kīdṛgīdṛgiti na bhavati 
hi yaiva hi parasaṃvittiśśaktirūpā parasvaghaṭita prakāśadīpadīptivat 
| saivahi svasaṃvittissatī svasaṃvitti siddhā | śaktimadātmanorūpamitya 
pṛthak siddhatvāt paśupadārthāntabhūta tayodiṣṭamamalaṃ 
parikṣituntamupakṣipati -

(p. 401) tadvatsvatomisarvajñāḥ kiñcijñatvantu kāraṇāt |
niruddhaṃ yena sārvajñaṃ samalaṃ paripaṭhyate ||

yathā śivasarvajñastadvat svatā upāryupamardana kartṛ naisargikatayā 
amīhyātmanassarvajñāssarvasyārtha tasyā nāratatvena 
sattāmātratayā svasaṃvedya parasaṃvitsamaveti nassanta svanubhūti 
vṛttilakṣaṇa svasaṃvettāraḥ | taduktaṃ ratnatraye |

parasaṃvisvarūpāyāśśakterasati bandhane |
paramātraṃ prakāśe ta muktāṇūnāmanārataḥ ||

tato vimuktāssarvajñā natu cinmātravedinaḥ |
yo yadā vartate bhāvo bhūto bhāvī ca tattadā ||

yathārtha sthiti gṛhṇāti sva saṃvedyā cidavyayeti |

(p. 402) tarhi kathamidānīṃ bhogyatayā kiñcijñatvaṃ dṛśyate |
satyam | kiñcijñatvantvadhunā jñeyatvāvacchinna jñeyavyāpti 
vidhurabhogyatayā vedanantu kāraṇāt | kalopabṛṃhitabalavat 
svaviruddhavastvantara nimittānnasvata ityanumīyate | 
niruddhamityādyartha spaṣṭaḥ malinīkaroti | jñāna 
kriyācchādamayatīti malaḥ sarvajñasyedaṃ sārvajñaṃ 
sarvajñatvamityarthaḥ | samalastu yathāvat brahmajñāna virodhiguṇa iti 
vedānta vidaḥ tānu pratikṣipati -

taccadravyaṃ yataḥ karma nivartyaṃ paṭalādivat |
kiñca dravyaṃ malo'nekaśaktimatvādyathā nalaḥ ||

tacca malasujñītavastu ca dravyaṃ yataḥ karmanivartyaṃ (p. 403) 
dīkṣātmakriyā protsārita vyavantasmāddhetoḥ paṭalādivat 
paṭalādikantu cakṣurvaidya vyāpārādinā nivartyaṃ bhūtvā nahi 
dravyatvaṃ vyabhicarati | nanu samadṛśājñāna mātranivartyamiti 
heturasiddhoyam | punarataḥ pratibandhakatve sati dravyatvāt karma 
nivartyaṃ karmanivartyatvāddravyamitītaretarāśrayatā ca | satyam | ata 
eva tadasiddhi nirasanārthaṃ hetvantaraṃ prayunakti | kiñca itopi malo 
dravyamaneka śaktimatvāt ananta puruṣacicchakti 
tiraskaranānyathānupapatyā punarekamokṣa sarvamokṣā 
darśanāddhetoḥ svādhikārāntāpagantaristaṃ male malasyanekatva 
satyapya caitanye satyamanekatvādanityamityādikatva siddheḥ | sa malaḥ 
kāraṇa mṛgya (p. 404) ityanavasthā syāt | yadi satu nirhetukaḥ 
punarmuktānapi ruṇaddhi | taduktaṃ mṛgendre |

tadanādi samarvāgvā taddhetustatasonyathā |
ruṇaddhimuktānevacenmokṣa yatnastato mṛṣeti ||

tadetadanyathānupapatteśca siddhaṃ hyananta svādhikārāntāpagatṛ 
svabhedaśaktitvam | yathā nalaḥ analasya hi anante bodhya śoṣya dāhya 
prakāśya viṣayasvāntarbhedabhinnaśaktikaśśaktikārya 
dvārāpagamyate | sonalodravyañca tāsāṃ malaśaktīnāṃ 
cidanugrāhārthaṃ tatpariṇāmārthaṃ 
rodhakatvalakṣaṇadharmānuvartanāt | śivaśaktirapi cidanugrahārthaḥ 
acidanugrahapravṛttāpi tirodhāyiketi pāśatayopacaryate | saiva 
yadenāśamantraliṃga (p. 405) samuddheśānyā śaktyā svakṛta 
pākamalānāṃ kaivalyābhimukhaṃ karoti | tadācidanugrāhikā 
bhūtvā tiṣṭhati | taduktaṃ mṛgendre |

tāsāṃ maheśvarīśaktissarvānugrāhikā śivā |
dharmānuvartanādeva pāśa ityupacaryate ||

pariṇamayantītāścarodhāntaṃ kārkacidviṣā |
yadonmīlanamāyakte tadānugrāhakocyuta || 

iti  svīkṛtya vikalpya dūṣayati -

tadihājñānamātrañcet jñānābhāvaḥ kimajñatā |
anyathā pratibhāso vā gatiranyā na vidyate ||

ajñāna śabdaśabditaṃ jñānābhāva viparītajñāna tadvitayaṃ 
nānyadityarthaḥ | spaṣṭaṃ padārthaḥ | tataḥ kākṣatirityata āha -

(p. 406) jñānābhāvo na cājñānaṃ tasyā kiñcitkaratvataḥ |
nahyabhāvo ghaṭasyaiha jalamāharati kvacit ||

jñānasya prāgabhāvaścet jñānotpattiḥ prasajyate |

tatra jñānābhāva jñānapradhvaṃsalakṣaṇamajñānam | naca 
sārvajñatiraskatṛ tasyetyādi kvacidityantārtha spaṣṭaḥ | punaratra yaḥ 
pradhvaṃsalakṣaṇassorthakriyā viratilakṣaṇajñānaupādhika 
dharmabhūta jñānānabhivyaktiḥ | śaktyātmanā sthitiriti saiva 
malārthakriyeṣṭā kṛṣṭaphalamiti | arthakriyāphalārtha 
kriyāvatorabhedadoṣa ca syāt | yadi tatobhidāsti tucchatvāttasya 
tannivartakajñānāderaphakva prasaṃgaḥ punasyāt jñānasya 
prāgabhāvaścet (p. 407) ajñānaśabdavācyaṃ jñānasya rāgabhāva 
lakṣaṇaṃ yattadeva yadi sārvajña tiraskartṛ tarhi prāgabhāvaḥ 
pradhvaṃsābhāva paścimakauṭikī kāryaśaktyātmanāsthitiriti 
ākāśaparīkṣāyāṃ parīkṣitayatvāt tasya jñānaṃ pratikāraṇatvāt | 
tasmāt jñānotpattiḥ prasajyate | antyatābhāvānyonyā 
bhāvautvatrāprasaktau hītyupekṣitau dvitīya pakṣaṃ pratipakṣipati -

nāpyetadanyathā jñānantasyājñapyanudayā svataḥ |
śuktikā rajatajñānaṃ na bhavet paṭalaṃ vinā ||

anyathā jñānamanātmanyābhimanādyanyathā lakṣamajñānamapi 
naitat | sārvajña tiraskṛtasyāpi budhyavivaktatayā 
sukhyahanduḥkhyahañcaiśce?tyādi viparyayarūpasyāpi (p. 408) 
anyacicchaktiraskṛdaṃtarā tathā svatonudayāt | yathā cakṣacchadakaṃ 
paṭalaṃ vinā sādṛśyopādhimātrajanita samyak 
jñānanivartyamānād ajñānādanyat samyak jñanamātrā nivartyaṃ 
śuktikā rajatajñānaṃ na bhavet | taduktaṃ ratnatraye |

sā tu saṃvidavijñātā taistairbhāvairvivartate |
maloparuddha dṛk śakternarasyevoḍurāṭ pāśoḥ || iti | 

tatastadajñānodayanimittaṃ vastujñānā nivartyaṃ bhavitumarhati | 
ātmakaraṇacchadakatvāttimiravaditi kriyānivartyatvāt siddhaṃ 
dravyatvaṃ jñānādikaṃ upāyabhūtaṃ sadyonirvāṇa sa bīja 
dīkṣitamātre tadaṃgatvenānuṣṭhe yatayā na sarvaviṣayamiti pu iva 
sūcistaritam | (p. 409) punarvikalpya nirasyati |

kiñcaitadanyathā jñānamagantukamathetarat |
āgantukañceccicchakti bādhakā na kadācana ||

kiñcaitat sārvajña tiraskatṛtvena uttamajñānamāgantukamādisiddhaṃ 
kimathetarat | nityasiddhaṃ kintatra nimittamanapekṣāgantukañcet | tadā 
vicchaktiḥ pāśābhibhāvikā śaktisiddhānāndṛkkriyābhidhetyādi 
śruti virodhe na tu kadācana tasya bādhikā punaḥ punaprayātīti 
taccinmuktirapi bhavati hi gajasnāna tulyā cicchakte sa bādhakanetyapi 
sukarārtha pāṭhaḥ | yadyanādisiddhaṃ tadādoṣānīkaṃ 
samāpatedityāha -

yadyanāgantukantarhi nānyathā jñānameva tat |
(p. 410) anityameva tat jñeyaṃ rajatajñānavaddvijāḥ ||

yatra viparītatvaṃ tatrānityatvamiti vyāpteḥ spaṣṭaślokārthaḥ | 
tadasatyapi tiraskaraṇakārye tu na prasaktamityāha - 

kiñcaitadanyathā jñānannasamyak jñānabādhakam |
na dṛṣṭaṃ śuktikā jñānaṃ rajatajñāna bādhitam ||

śuktikāyāmidaṃ rajatamiti bhrāntijñāna samajantarannedaṃ rajataṃ 
śuktiketiyamiti samutthātavyam | samyak jñānannapunaḥ prāk svalābha 
iti natadrajatajñānabādhitaṃ bādhakamiti pāṭhe bahubrīhiḥ spaṣṭaḥ 
padārthaḥ nahyanādi siddhatvāttat bādhakamiti vācyam | 
bhrānteranityatva vyāptatvenoktatvādyadanādi siddhantathāpi 
pravāhatayā nādi kālavarti dīpasya tādṛgandhakāra iva (p. 411) na 
bādhakaḥ | kintu viparyāsena jñānabādhyamityāha -

atha cennityasiddhastu tayossaṃbandha ucyate |
tathāpi bādhakannaitat jñānasyehānyathātmakam ||

pratyutajñānabādhyaṃ syān nityamapyanyathātmakam |
cirakālasthito dīpaścirakāla tamopahaḥ ||

atha cet yadyapi girimapi śirasābhindyāditivat sambhāvanārthaḥ 
sukarokṣarārthaḥ | upasaṃharati -

tasmād yenātmano jñānaṃ balinā vastunā sadā |
viruddhe naiva bādhyaṃ syāt tanmalākhyamitīṣyatām ||

spaṣṭaḥ | tat saktāsaṃśayavicchedakaṃ hetuṃ kevalavyatirekiṇaṃ 
prayunakti |

ātmāmalāvṛtassarvajñatve kiñcijñatāyataḥ |
(p. 412) na kiñcijñastu yassoyaṃ malenāpi na saṃvṛtaḥ ||

yathā śivastathā cāyaṃ male naiva samāvṛtaḥ ||

heturūpe satīti dṛśyata iti cādhyāhāryam | kevalavyatirekiṇyapi na 
tathā cāyamiti vyatireka vyāpti dvārānvaya vyāptau buddheḥ 
paryavasitatvāt upanayastathetyādi | tathā cāyaṃ sarvajñatve sati 
kiñcijño yantadanupadavartinigamanarūpe tasmādityadhyāhāryam | 
spaṣṭantaditarat | punastadrūpaṃ hetvantaraṃ prayunakti | 

kiñcāyaṃ malino no cet saktirbhoge kathaṃ bhavet |
yadi sā nirmale'pi syān muktātmasvapi sā bhavet ||

malino malakadathitaḥ | bhoge bhogye saktirabhilāṣaḥ itaraṃ sukaram | 
ayamatra prayogaḥ | ātmā malāvṛtaḥ (p. 413) bhogā saktitvāt | na 
yastathā na sa tathā śivo yatheti | sāṃkhyāśayenānyathā 
siddhimāśaṃkya pariharati -

rāgosti kāraṇaṃ sakteriti cet kimmalena tu |
satyaṃ rāgo'sti taddheturna sakiñcit karo'male ||

amale'pi sacetsaktyai syān muktepyaviśeṣataḥ |
nahi muktaśśivo vāpi bhogāsaktaḥ kadācana ||

rāgobauddho vakṣyamāṇaḥ pratyarthamāsaktikaraḥ | na 
māyīyassasamavayanīyopi nahyudhṛto na dṛgantara siddha iti iti cenmale 
natu kimityāśayaḥ | amale sarāgo na kiñcitkaraḥ nayatkiñcit svārtha 
kriyā vidhātā | taduktaṃ svāyaṃ bhuve |

karmaśuddhi śivatvāni teṣasatsu bhavantyamī |
(p. 414) trayorthāssarvajagato bhogabhoktṛtvamuktaye || iti |

atra śivatva śabdena śivaśaktirucyate | muktiśabdena pāśavimocana 
śivatvābhi vyaktidvayamucyate | tadanyatsugamam | 
nirapekṣarāgaśaktikaro vā bhavatu | satu malo no cat | 
kathañcicchaktintiraskarotītyāha -

kiñcāyaṃ pratyayātmoktā rāgobauddho yatastataḥ |
buddhiśca prakṛtessiddhā tasmādeṣa vinaśvaraḥ ||

cicchakternityasiddhāyāssaṃbhavedbhādhakaḥ katham | 

āsakti hetutvena nātrāktoyaṃ rāgam | yataḥ pratyayātmā 
bhogyadaśāmāpanne pratyayarūpatvenopasthitaḥ | tataḥ bauddhaḥ | 
buddhiśca prakṛtessiddhotpannā tasmāt tat guṇatvādeṣa rāgo 
vinaśvaraḥ | nitya siddhāyāścicchaktestadupasaṃhatakālepi  (p. 415) 
kasyacittiraskṛtimatyāḥ kathaṃ bādhakaḥ saṃbhavet | na kathañcidapi 
syāt karmaiva svāpepyastītyāvaraṇatvena klipti kalitaṃ kiṃ maleneti 
kṣapaṇakāḥ | tadayuktamityāha -

karmaṇāpi naca jñāna bādhassaṃbhavati dvijāḥ |
sādhyatvātkarmaṇaḥ puṃsassādhakatvena saṃsthiteḥ ||

suvyakta ślokārthaḥ | ayamāśayaḥ | āvaraṇa nivṛttidvārā 
cidabhivyaktikārakakalādiyogād anantaraṃ karmapuruṣayossādhya 
sādhaka saṃbandhāditi | itopi nahītyāha -

kiñca bhogaikahetustat kathaṃ bhogasya bādhakam |
(p. 416) yato jñānātmako bhogo nahi tena tadāvṛtiḥ ||

kiñca tat karmabhogaikahetuḥ sākṣāddhetutayā sukhaduḥkhākāreṇa 
pariṇatatvāt bhāgā dvitīya hetuḥ | bhogasya bādhakantiraskartṛ kathaṃ 
kathañcidapi na syāt | nanu nahyasmābhirbhogatiraskaraṇaṃ karmaṇa 
ucyate | kintu cicchakti tiraskaraṇam | satyam | tadarthametat yataḥ kāraṇāt 
bhogojñānātmakaḥ karmaja sukhaduḥkhānubhūtilakṣaṇa cidrūpaḥ | 
tatastena karmaṇā tadāvṛtiḥ | taccicchakti kartavyajñānatiraskṛtiḥ | nahi 
kriyate | punastatra yuktiṃ vitanoti -

dharmādharmātmakaṃ karma tau ca bauddhau vyavasthitau |
vyāptyabhāvāttayorūrdhvaṃ bandhakau sarvataḥ katham ||

(p. 417) sugamam | parāśayaṃ parijñātumetat budhyādeḥ 
prakṛterūrdhvamapi sūkṣmadeha suniviṣṭatayā māyāyāñca 
śaktyātmanā pralaye svavāsanālakṣaṇakarmaṇā saha pragamatvāt | 
svakīya dṛśātu vijñānakevalaviṣaye kathamityāśayaḥ punarapi -

kiñca bhogaprasaktau tau vyāpriye te kathaṃ vṛtau |
anyatrāpi pravṛttasya yadyapyatrāpi hetutā ||

anekatatvasaṃkliptiḥ kāryabhedādvihanyate |
tasmān nakarmacicchakterbādhakaṃ savyavasthitam ||

kiñca tau dharmādharmau bhogaprasaktau adharmasyāpi duḥkhamoha 
vedanahetutvāt sukhaduḥkhamohavedanalakṣaṇa bhogaphalacaritārtha 
kriyau tatau kathayanniyamanam | (p. 418) vināvṛttau cicchakti tiraskṛtau 
vyāprayete | savyāpārau bhavataḥ anyatrāpi bhogādilakṣaṇakāryepi 
pravṛttasya karmāderatrāpi cicchakti tiraskṛtau ca | yadyapi hetutā 
samastamekenālamiti kāryabhedāt kartṛtva vyañcanādi 
kartavyabhidāyā anekatatvasaṃkliptiḥ bahukalādi tatvakalpanā 
vihanyate kṣati kalitā kriyate | tasmādityādi sugamam | 
cidabhivyaktikaraṃ karmasvārthakriyāviruddha cidanabhivyaktikaraṃ 
nahīti māyā parīkṣāyāṃ malārthakriyā kartrī neti parīkṣitatvāt na 
māyā ceti | susṭuktopasaṃharati -

kiñcābhivyañjakaṃ karma cicchakterbādhakaṃ katham |
māyāpi bādhikā nasyādityuktantannirūpaṇe ||

(p. 419) mala evaṃ samuddiṣṭaḥ puṃsāṃ sārvajñabādhakaḥ |

spaṣṭokṣarārthaḥ | māyā kārya dvārā bādhiketi cet | pralaya 
kaivalyāvasthā yāntadabhāve bandhamuktayoraviśeṣeṇa sarveṣu 
sarvajñatvaṃ sannipatet kāryadvāredānīṃ jñatva prakāśikā 
svarūpeṇa ca nā prakāśiketyādibhi sucarcitāḥ | tathā kutrāpi 
kathañcit parīkṣyate | yadi svarūpeṇa bādhikā ekatvāntasyā dīkṣāta 
svanirodhanaikamokṣe sarvamokṣaprasaṅgaḥ | anekatve tasyā ācaitanye 
satyanaikatvādanityatvaṃ svasaṃsiddhamiti pralaya kaivalyāvasthāyāṃ 
bandhamuktayoraviśeṣaprasaṃga sahasamutthānavasthā prasaṃgasyāt | 
nanu malasya bhavadbhiḥ klipta iva pratiputrantasyāḥ kāryajanikā (p. 
420) śaktayo bhaviṣyantu | tadayuktam | śakteśśaktyantarā yogāt 
śaktyavasthaiva kāraṇam | vyaktyavasthaiva kāryamiti kārya 
śaktyātmakatvāt | kāryaśaktaya eva tasyāśśaktaya upacaryante | natu 
tasyāḥ kāryajanitā kā śaktaya iti satkāryavāde prapañcita 
nimityalamiti vistareṇa | prakṛtireva tamo lakṣaṇeti na pañcasarvātmā 
viparyayeṇa yuktā mala iti sāṃkhyadṛṣṭyanuvāsitāḥ | prakṛti 
malavādinaḥ māyāmalavādināṃ pāśupatadīnāmidānīṃ kṛta 
nirāsena samanīternirastāḥ tataḥ tat pārantryaṃ bandhatvaṃ tasminnitye 
cidādivat | muktisādhanasandoho vyartho'lamanayādhiyeti | mṛgendra 
śruteḥ | āsvatantryādikaṃ (p. 421) na svābhāvikamiti malaupādhikaṃ 
siddhamiti tatopi malasiddhiḥ | tathā hi ātmānaḥ kenacit bandhena 
baddhāḥ asvātantrya darśanāt | meṣādi paśuvat | malaśabde vācyāni 
tu saptetyāha -

malopi saptadhājñeyo mohaścāpi madastathā | 
rāgo'nyaśca viṣādākhyastāpaśśoṣaśca saptamam || 

vaicintyamapi sarveṣāṃ malinānāṃ prakīrtitam | 

lakṣaṇaparīkṣoktibhyāṃ parijñeyo'syārthaḥ | nanu mataṃge uddiṣṭa 
saharṣaṇākhya malotra kimiti noddiṣṭaḥ punaratracoddiṣṭassatāpākhya 
malastatra kimiti na uddiṣṭaḥ | satyantatra viṣādentarbhūtatayā 
travaicitryentarbhūtatayetyavirodhaḥ lakṣaṇaparīkṣe vidadhā (p. 422) 

moho nāmamalaḥ puṃsāṃ sahajo'nādimāniha |
yoniṣṣaṇṇāṃ madādīnāṃ pradhānatvādvijottamāḥ ||

yasmin satyātmano moho jānatopyaṃganādiṣu |
samoha iti vikhyāto varjyāvarjyā vibhāgataḥ ||

iha saptasu madhye mohānāmamalaḥ puṃsāmanādimān sahajo 
anādyāvāryāvārakalakṣaṇa saṃbandhī | he dvijottamāḥ | tataḥ 
pradhānatvāt ṣaṇṇāṃ madādīnāṃ yoniḥ buddhi saṃskṛti 
lakṣaṇopādānāt utpattau kartṛ sahakārī | tadabhāve hi 
pariṇatamalānāṃ dīkṣitānāṃ māyāgarbhādi kāryādīnāṃ 
māyīya bandha sadbhāvepi madādayo na bhavanti | tataste kila svotpattau 
sahajamalasahakāritvāt | yadyapi budhyupasaṃhṛtau kāraṇarūpa (p. 
423) tat buddhisaṃskāratve nāvasthitāssantasvatobuddhidharmatvena 
satvādi lakṣaṇabuddhisaṃskṛtirūpakarmopādāna dharmajñānādi 
bhogya daśātma sukhaduḥkhamohākārasidhyādi pratyayarūpatvena 
vakṣyamāṇarūpavat rūpaviśeṣāḥ sahajaśabdaśabditāḥ | 
kalādyutpattau teṣānnimittatvena malaguṇatulyatvāṃ malaguṇatvena 
copacaryate | yathā dṛk rodhātmake mohaśabdaśabditāndhakāre satī 
dīpaḥ prakāśalakṣaṇopi mohaśabdaśabdito nīlotpalādau raktotpalādi 
viparītaprakāśako bhavantī | tathā yasmin satyātmano jānatopi kalādi 
vyakta cit san varjyantadavarjyamidamitīti budhyatopi puṃbodhavyakti 
bhūmibhūtabādhyaprakāśalakṣaṇo (p. 426) varjyāvarjya 
vibhāgatoṅganādiṣu māyīyo moho nityaśudhya sukhānātmasu 
tadviparītaprakāśako bhavantī | taduktaṃ māyāśaktirvibhurnityā 
dehināṃ parimohikā | mohastu viṣayāsaktiryathā saṃhriyate śubheti || 
satu jñatvakartṛtva nirodhātmako malarūpo mohavikhyātaḥ | māyīya 
mohāpi malarūpa mohanimitta sāpekṣaka iti spaṣṭī kṛtaṃ madādi 
svarūpamāha -

prāptāmāpi striyaṃ yena stautinasyāḥ parāṃgāḥ |
divyāṅganeyameveti samadaḥ paripaṭhyate ||

tadabhāve viṣaṇṇatvaṃ bāṣpalocanatā yataḥ |
saviṣādo malo nāma prāṇināmati duḥkhadaḥ ||

(p. 425) tatastāpo bhavedantaḥ pralāpātmā'ti vistaraḥ |
sa tāpa iti vikhyāto malaśśoṣo bhavettataḥ ||

stabdhātmā tu yadā yasmān malotīva sudustaraḥ |
eṣa bandhuriyaṃ bhāryā mṛṣṭañcedaṃ dhanaṃ mahī ||

kṛtārtho mahato yad vā kastrātāmāmakasya ca |
kuḍumbasyaivamādyātu cintā yena nṛṇāṃ bhavet ||

nānāmatikarassoyaṃ malovaicitryasaṃjñakaḥ |
saptaite sahajāḥ proktā malāmalavatānnṛṇām ||

tadabhāve striyā bhāve stabdhātmā śuṣkadehataḥ |

mṛṣṭaṃ paripūrṇitam | mṛṣṭamiti sāmānyatvāt sarvatra yojanīyam | 
eṣa ityādi vaicitrya lakṣaṇam | rāgalakṣaṇoktistu lekhaka bhramāt 
patitā vāstu hi (p. 426) tādṛśyā ma....yā matya....jaṃ namātra kara iti 
nokto vedañcintyam | spaṣṭastaditara padārthaḥ | nanu dṛk śakti 
nirodhātmaka maladharmarūpamohasyāstu sahajatvaṃ malaguṇatvañca 
kathaṃ buddhidharmatvānmāyīya mohe na sahamadādi 
nāmityāśaṃkyāha -

malesati kalādīnāṃ yathā saṃbandha iṣyate |
evameṣvapi satsveva bandhayanti kalādayaḥ ||

ete malavatāṃ puṃsāṃ dharmāssaptasahoditāḥ |

yathā dṛk nirodhātmake male sati kalādīnāṃ bhogārthaṃ 
puṃbhissaṃbandha iṣyate | evameṣvapi māyīya mohena saha māyīya 
madādiṣvapi buddhi pralayepikāraṇarūpa tadbuddhisaṃskṛti rūpatvāt | 
sa sveva (p. 427) kalādayaḥ puṃsobandhayanti | tato malavatāṃ 
puṃsāṃ ete svāntaḥ kṛta prākṛtamoha maladharmarūpamohe na saha 
madādayassaptadharmā mala svabhāvāssahoditāssahajāḥ kathyante | 
malapadārthaṃ svīkṛtya ṛṣayastat kartavyasaktā 
saṃśayavantaśśaṃkayanti -

jaḍenājaḍarūpasya tiraskāro na yujyate |
āvṛttiśca na yuktāsya vyāpakatvena hetunā ||

jaḍena malākhyenājaḍarūpasyātmasya rūpasya tiraskāra 
āvṛtirnayujyate | āvṛtissāsti yadyapi ajaḍasyātmasvarūpasya 
vyāpakatvena hetunā vyāpakatvāditi prayoktavyāddhetoḥ āvṛtiśca na 
yuktā | īśvaraḥ | prathamapakṣe parihṛtiṃ vidhatte -

(p. 428) anādikālasaṃruḍāṃ malākhyādvāsitādaṇoḥ |
ajaḍāpitirobhūtā śaktirnityā jaḍātmanā ||

āgantukaghaṭitā kila vistāriteyaṃ kliptiḥ | anādikāla 
saṃrūḍādanāgantuka tiraskartṛtiraskāryalakṣaṇa saṃbandha kṛtāt 
malākhyādvāsitāt vāsanāddhetoḥ malākhyādityanena 
dravyatvasiddheḥ svataḥ kenacidāhita vāsanābhūtvā nātmani 
guṇatvena sthitiḥ | tathā tve vikāritvamāpatediti sūcita aṇorātmano 
nityā śaktiḥ ajaḍāpi jaḍātmanā malenatirobhūteti yuṣmatkṛta 
vikliptissaiṣātrā saṃsparśanī | tatra hetuṃ prayunakti -

kiñcājaḍaṃ jaḍe naiva bādhyate nājaḍena tu |
svajātīyatvato hetoraṇūnāmīśvaro yathā ||

(p. 429) yathābhibhūtagandhasya niṃbatvakcandanasya ca |
kiñcājaḍaṃ cit jaḍena bādhyate tirodhīyate | 

nājaḍena na cidantareṇa tirodhānaśaktirapi malaśakti svaprakaṭana 
dvāretyuktatvāt | seyaṃ pratijñā kutassajātīyatvatvo hetoḥ 
cidekajātīyatvāditi hetoḥ | yathāṇūnāmātmanāmīśvarassajātīyo na 
nirapekṣastiraskartā | yathābhibhūtagandhasya vijātīya jalādinā 
tirobhūta surabheścandasya nimbatvak na bhūyassurabhintiraskaroti | 
kintvaupādhikanissurabhitvannirasya surabhitvaṃ vyañjayati | 
yataścidacidantareṇa nāsti hi tṛtīyaṃ vastu | 
tataścitaścittiraskaraṇanneti sādhitañca | tiraskaraṇīyā ca 
cicchaktiyardinajaḍe (p. 430) natarhi kena tiraskṛyata iti nirbandhayati |

kiñcājaḍaṃ jaḍāno cet bādhyaṃ tat kena bādhyate |
ajaḍaṃ ca jaḍaṃ vāpi dvayaṃ vastu viniścitam ||

sugamam | cicchaktyantareṇa na cicchaktistiraskriyata iti | 
punarūpodbalayitvopasaṃharati -

ātmānātmāntarādbādhyo vināśadbādhakātmanaḥ |
tannāśamantarāyasmānmuktirnasyāccidātmanaḥ ||

jaḍe naivājaḍantasmāt bādhyamabhyupagamyatām |

sugamam | malaśakterāvārakatvalakṣaṇarūpāntarānyathātva lakṣaṇa 
nivṛttimaya rūpāntarapariṇati rūpāvārakatva lakṣaṇarūpāntara 
tirobhūtimaya nāśaṃ vinā na muktiriti (p. 431) yathoktantathā | 
tiraskatrātmaśaktestadrūpajaḍatvāvinābhūta nāśaṃ binā 
tiraskāryātmāno na kadācana muktirityāśayaḥ | nanu 
tiraskartrātmaśakternāśo na rūpāntarānyathā tvarūpāntara pariṇati 
rūpatirobhūtilakṣaṇaḥ kintu svetara svatiraskārakātmāntaraśakti kṛta 
tirobhūti rūpaḥ | tadayuktam | tat tiraskārakātmāntaraśakterapi 
tathetyanavasthā durnirasyati garhitārthatvāt | ṛṣayaḥ dvitīyapakṣaṃ 
punassamuddharati -

anādirapi saṃbandhaḥ prokto yadi malātmanoḥ |
malātkiṃ kriyate tatra śakterāvaraṇantu vā ||

aprakāśī kṛtirvāpi tatrādyastu na śobhate |
tasyāścābhinnarūpatvād ātmano'pi prasaṃgataḥ ||

(p. 432) malātmanoḥ proktassaṃbandha āvāryāvārakalakṣaṇo 
nādiryadyapi tatrātmani malāt kiṃ kriyate | na yat kiñcidapi tatra 
babhañjetyāśayaḥ | śakterāvaraṇaṃ vā apitu aprakāśī kṛtirvā | 
tatrādyastu na śobhate | tasyāśśakterabhinnarūpatvād ātmanopi 
vyāpakasya parimitavastu vyāptāvṛteḥ prasaṃgataḥ | na 
dvitīyopītyāha -

nāpyaprakāśīkaraṇaṃ vināśitvaprasaṃgataḥ |
prakāśasyāprakāśopi vināśānnāvaśiṣyate ||

tatsarvaṃ kathayeśāna sandeho smākamīśvara |

nāpyaprakāśīkaraṇaṃ vināśitva prasaṃgataḥ | kutaḥ prakāśasya 
candrikādessūrya kiraṇādinā prakāśo'pi (p. 433) 
vināśānnāvaśiṣyate | satkāryadṛśā svasvabhāvasya 
svasvarūpāntareṇa tirobhūtireva vināśitvena svīkṛteti parakīyena 
svasvabhāva tirobhūtirapi tattulyatvena tatvenopacaryata ityāśayaḥ | 
tadityādyartha spaṣṭaḥ īśvaraḥ tadanubhāṣaṇapurassaraṃ pariharati -

nacāvṛttirmaleneṣṭā cicchaktervyāpakatvataḥ |
nāpyaprakāśīkaraṇaṃ kintu kāryā pravartanam ||

kāryāpravartanam | tāñcicchaktimatirohitām | kathañcidvaśīkṛtya 
taccicchakteḥ kārye svārthakriyālakṣaṇajñānakriyātmake 
tayorapravartanamasvavaśīkaraṇamajñatvā kartṛtvātma 
svaviruddhakārya kāraṇaṃ kriyata ityuttara ślokānuṣaṅgaḥ | 
spaṣṭastaditarapadārthaḥ | (p. 434) tadudāharati -

kriyate'gni gatāśaktirmantraśaktitirohitā |
naivasphoṭakarī sadyaḥ prajvalatyapi pāvake ||

atirohitabhāvo'pi malenaiva svaśaktibhiḥ |
tirohito hi kāryeṣu nacāmussaṃpravartate ||

yathā dāhaprakāśaikalakṣaṇaika śaktimati pāvake prajvalatyapi 
atiraskṛta tathābhūtaśaktimati satyapi sāgnigatā śaktirmantraśakti 
tirohitā mantraśakte svarūpānanyathā tva vaśāt punarasva vaśīkṛta 
svadāhalakṣaṇakāryavati sadyastat kālamanatikramya naiva sphoṭakarī 
tathā aṇurātmājñānakriyālakṣaṇaika śaktimān atirohitabhāvopi 
atiraskṛta tathābhūta śaktirapi (p. 435) malenaiva svaśaktibhi 
svasannidhimātrābhirasaṃsparśanībhiḥ | tirohita svarūpānyathātvena 
vaśīkṛtaśaktiḥ kāryeṣu vedanādiṣu na saṃpravartate | 
upalakṣaṇañcaitat | tadīya śaktistirohitā vaśīkṛtā hyasvavaśīkṛta 
svadṛkkriyātmikā kāryavatī kāryeṣu tadvedanādiṣu na saṃpravartate 
tadviruddhamajñatvā kartṛtvātmakaṃ kāryavidhatte natu 
kāraṇavaikalyaṃ vinākāryannajāyata iti śaktiparīkṣāyāṃ 
vakṣyamāṇatvāt svarūpānanyathā kṛti lakṣaṇaśaktivaśīkṛti 
purassaraṃ kāryaṃ tiraskṛtamiti yāvat | ṛṣayaḥ | 
kāryamantarāśaktiketyāhuḥ -

dṛkkriyārūpiṇī śaktiḥ kathitā parameśvara |
(p. 436) te ca vijñeya kartavya virahena kadācana ||

nahi yasmātparaṃ kāryaṃ jñatvakartṛtvarūpataḥ |

he parameśvara ! purāśaktiḥ dṛkkriyārūpiṇī nānyalakṣaṇavatīti 
kathitā lakṣitā | te ca śaktilakṣaṇātmike dṛkkriye ca vijñeya kartavya 
virahe sati śaktyartha kriyārūpavedanakāraṇatirobhūtau 
satyānnakadācana | na kadācidvijṛṃbhete tataḥ kutaḥ | yasmāt jñatva 
kartṛtvarūpataḥ jñānakriyālakṣaṇa svalakṣaṇataḥ nahi śakteḥ 
paramanyatkāryaṃ vedanakaraṇalakṣaṇārthakriyātaḥ kākṣatirityata 
āhuḥ -

śaktikārye tirodhānaṃ malena kathitaṃ katham |
śaktirnārthāntaraṃ yasmāt kāryantadvadaśaṃkara ||

(p. 437) he śaṃkarakānohāniriti kathamucyate | yasmācchaktiḥ 
kāryameva śaktilakṣaṇamityuktahetoḥ śaktiḥ kāryaṃ 
pratinārthāntaram | kintu kāryaṃ proktārthakriyāśakteriti pāṭhe 
kāryaṃ nārthāntaramiti vyākhyā sukarātattasmāt kāraṇāt śaktau 
neti svarūpānanyathātvena śaktiṃ vaśīkṛtya kārye arthakriyāyāṃ 
male tirodhānaṃ kathitaṃ kathaṃ vada kathayasva | īśvaraḥ pariharati -

śaktireva na kartavyaṃ śaktidṛkkriyayoryataḥ |
avibhāgasya bhāgoktau tadvibhāga upādhitaḥ ||

pratyarthamapi sambandhastat kāryamitarantu yat |
parārthamātrasaṃvitti rūpantacchakti saṃjñitam ||

sahajantasya saṃjñeyaṃ tanmalena nirudhyate |
(p. 438) tasminniruddhe tatkāryaṃ pratyarthaṃ vedanātmakam ||

na jāyate tataḥ kāryatirodhānaṃ malāsthitam |

yataḥ padārthetyādi vakṣyamāṇanayena śaktireva na kartavyaṃ na 
jñānakriyārūpārthakriyāyataśśakti dṛkkriyāyośśaktilakṣaṇa 
śaktyartha kriyayoravibhāgasyā bhedasya bhogoktau bhidoktau 
satyāntadvibhāgastadbheda upādhitaḥ jñyakāryātmopādhitaḥ kliptiḥ | 
kalitaḥ yato yat pratyarthaṃ saṃbandhaḥ arthaṃ pratyarthaṃ 
prativedanantat kāryamapi saiṣārthakriyāpītaraṃ tacchakti 
sākṣātkāryādanyāt śaktyarthakriyātmajñānakriyā 
sahajārthakriyāḥ | taduktaṃ mṛgendre |

śivaśakti parīkṣāyāntadekaṃ viṣayānatyāt bhedānatyaṃ pravartate |

(p. 439) kartṛtvaṃ tadabhinnatvāt tadvadevopacārataḥ || iti | 

yataḥ yat parārthamātra saṃvittirūpaṃ svetara śivādi padārtha 
tvāvacchinnapadārtha sattāmātra saṃvillanantatcchakti saṃjñitaṃ 
śaktyabhīhatam | taduktañca | purā śivaśaktiparīkṣāyām | anayo 
jñānayoherturaviśotmikāciti śaktirukteti | tasya svasaṃvilakṣaṇātma 
sahajaśaktyabhihita śivatvāparasaṃjñita parasaṃvittidrūpasya | tat 
svārthakriyārūpalakṣaṇakasvetaraviṣayamātra viṣayīkaraṇa 
lakṣaṇaṃ jñeyam | kriyā vibhāgarūpajñānārthakriyā na śaktireva 
kartavyamityuktā | agniśakterdāhādyapṛthak siddhaprākāśārtha kriye 
va sahajaṃ svalakṣaṇamapi na lakṣyameva (p. 440) lakṣaṇannabhinnañca 
taditi cintāmaṇyādeḥ kāmapradānārthakriyeva vṛtī pariṇati 
vivartavidhuratayā apṛthak prathita siddhimatī | saiṣārthakriyā taduktaṃ 
ratnatraye | śivaśakti parīkṣāyām |

icchākāryamanicchāpi kurvāṇecchā cidavyayā |
jñānamajñānarūpai va makriyāpi kriyāntatheti ||

tat jñeyaṃ sahajoktalakṣaṇa śaktyarthakriyāmalena nirudhyate 
āmūrtimatormalātmanornasaṃyoga iti prathitānumite punarasaṃspṛśya 
svasannidhimātreṇa svarūpānanyathātvena śaktiṃ kathañcid 
vaśīkṛtya svavaśī kriyate | tasminniruddhe tasyāṃ ātmasahajaśakti 
sahajaśaktyārthakriyāyāṃ tirobhūtāyāntat kāryantacchakti (p. 441) 
artha kriyā sahajārthakriyā pratyarthaṃ vedanātmakam | arthaṃ 
pratyarthaṃ prati karaṇā pṛthak siddhavedanātmikā | naccāyate na 
svavaśyā bhavati | tataḥ mantraśaktyāgni śakte 
satyāmapyaviluptimatyāṃ svalakṣaṇa svadāhādikārya tiraskaraṇamiva 
malāt svaśaktyācicchakteḥ kārya tirodhānamuktalakṣaṇārthakriyā 
tiraskaraṇaṃ sthitam | ṛṣayasvīkṛtya punaścodayanti -

viṣayābhimukhī prāktā śaktirmalanirodhataḥ |
viṣayābhimukhīnocet sthitimasyā vadeśvara ||

he īśvara śaktirviṣayābhimukhī jñeyakāryapadārthakriyā 
lakṣaṇasvārthakriyā kartrī proktā sā tu malanirodhataḥ | (p. 442) 
malavaśīkaraṇāt viṣayābhimukhī avilupta svasahajatvāt svāvaśya 
malavaśyā viluptasvārthakriyatayā tadarthakriyā kartrī no cet | na 
bhavati yadi asyāśśakte sthitaṃ vada kathayasva | īśvaraḥ -

yathā cakṣustamo bandhāt satvarūpamapi sphuṭam |
viṣayābhimukhañcāpi suniṣṭaṃ vyavatiṣṭhate ||

evañcicchaktirapyeṣā malaśaktyā vidūṣitā |
svaniṣṭhā viṣayajñānakāryakatrī vyavasthitā ||

yathā cakṣuḥ upalakṣaṇatvā cakṣugrāhaka śaktiviṣayāmukhañcāpi 
viṣayagrahaṇarūpasvārthakriyābhipitamo bandhātti niravaśīkārāt 
spuṭaṃ satvarūpamapi (p. 443) sva sadbhāvalakṣaṇa svārthakriyāpi yad 
vā prakāśarūpāpi svaniṣṭhaṃ asva vaśīkṛta svārthakriyā 
vyavatiṣṭhate | evan tadvat | eṣā cicchaktirapi malaśaktyā vidūṣitā | 
vaśīkṛta jñānakriyālakṣaṇa svārthakriyā svaniṣṭhāsaṃkoca 
vikāsādika vidhuravatīti sadasvavaśīkṛta svārthakriyāvatī 
viṣayajñānakāryā kartrī jaḍaspandakriyā hetutvāt | kriyāśabdenāpi 
śabditaviṣayajñānalakṣaṇasvārthakriyā vidhātryapi sva viruddhā 
jñātvā kartṛtvātmakāryakarī vyavasthitā | upasaṃharati -

mala evaṃ samuddiṣṭaḥ puṃsāṃ sārvajñabādhakaḥ |
anenaivābhiyuktatvāt paśutvena sahāsya ca ||

(p. 444) gaṇanā coditā caiva paśutvevaṃ vibodhitaḥ |

mala eva puṃsāṃ sārvajñabādhakaḥ | nahyajñānādikaṃ anena male 
naivā viyuktatvād aviyogitvāt tena vinātraśabdaśabdite paśuśabda 
pratyayogāt asya padārthasya paśutvena malena saha paśuriti gaṇanā 
ṣaṭpadāthaikasaṃkhyā ca śabdāduddeśalakṣaṇokti pūrvaparīkṣā ca 
coditā vicāritā | evaṃ muktaprakāreṇa paśurvibodhitaḥ parīkṣitaḥ |


śrīśārlivāṭipuranivāsi jñānaprakāśācārya viracitāyāṃ 
śrīmatpauṣkarajñānapādavṛttau caturthaḥ paṭalaḥ ||




|| hariḥ om ||

pāśapaṭalaḥ


atha pāśāḥ puroddiṣṭāśśrūyantāṃ munipuṃgavāḥ |
kalā vidyā ca rāgaśca kalo niyatireva ca ||

pañcaitāni ca tatvāni māyeyāni dvijottamāḥ |

atha paśupadārthaparīkṣānantaraṃ pāśaiḥ pāśyaḥ paśuriti ca paśuśabda 
pravṛtte | paṭalānte paśuśabdasūcitāḥ puroddiṣṭāḥ pāśāḥ parīkṣyante | he 
muni puṃṅgavāḥ | parīkṣoktiḥ ghaṭaniyāste bhavadbhiśrūyantāmiti 
vāṭalīkassaṃbandhaḥ | padārthātmakastu pāśapadārthalakṣaṇaḥ 
vākyātmakastu kalādyavanipaścimanityādyanekavidhaḥ 
kalādīkṣitiparyantetyukta māyīya prākṛta tātvika saṃhatau sakalā pramukhāni 
(p. 446) pañcasākṣāt paraṃparayā ca māyotpannānīti tātparyam | 
sugamamitarat | tatra kalārthakriyā darśayati -

malān sarvān manāgbhitvā caitanya prasarātmanaḥ |
caitanya vyañjikāhyatra kalāmalanivartanāt ||

tatra pañcasu madhye kalā dīpavadadīptimatī | rogaśaktyabhivyañjaka svāntarita 
viṣama vātādidoṣa śaktikamapatyamiva sākṣādyadi śivaśakti 
cicchaktermuktikarīti svāntarita kalayitryabhihita śivaśaktya iṣṭhatānanta śaktikā 
caitanyā prasarātmanaḥ | mahāpralayopasaṃhṛta kalāditvāt svaśakti kartavyā 
nabhivyaktimadātmanaḥ pakvakarmavaśāt (p. 447) punastadabhivyakti yogyasya 
pralaye kevalinaḥ jātyapekṣaikoktiḥ nanu vacchinna malakarma śuddhādhikāri 
bṛndaṃ vihāya prakṛrtyūdhavartinaḥ pralayākalā iti śrutiḥ kvacit satyam | 
aśuddhimantaḥ karmiṇaḥ kalāyogina sakalā api māyā natānu pratyayovartinā 
ivāti mohayantītyupasṛṣṭimatīyaṃ śrutiḥ | sarvānmalānmalesyaikatvā tadīyāḥ 
pratipuruṣaṃ bhinnaśaktaya ucyante | taduktaṃ mṛgendre | kintu 
tacchaktayonekāyugapanmukyadarśanāditi | tāḥ manāgasarvadhābhitvā kṣiptvā 
tāsāmāvṛtti nivṛttilakṣaṇatvāt | tathā vṛtilakṣaṇānyathā kṛtvā mala 
nivartanāt | tanmalaśaktinivṛtti (p. 448) lakṣaṇā pātanāt | caitanya vyañjikā 
citsamarthayitrī idaṃ hi caitanyamityāha -

caitanyajñatva kartṛtva rūpantadbalamātmanaḥ |
kalayā vyajyate tat tu tasyaiva hi tiraskṛtam ||

tacca caitanyamātmano balajñānakriyātmikā | jñātṛ kartṛlakṣaṇa kartṛśaktiḥ 
taduktaṃ mṛgendre | 

kartṛśaktiraṇonnitya bihiceśvara śaktivat |
tamacchannatayārtheṣṭha nābhāti niranugraheti ||

tat balaḥ jñatva kartṛtva rūpaṃ jñānakriyālakṣaṇa sva kartavya sahaja 
svalakṣaṇapurā ca vistāritam | tat tu kalayā vyajyate | kiñcit svavaśīkṛta 
svakāryaṃ kriyate | tasyaiva hi tiraskṛtaṃ kāryamityadhyāhāryam | yad vā 
kāryapravṛttilakṣaṇatiraskṛti (p. 449) bhāvettaḥ nanu śrīmṛgendrādiṣu | kalā 
kartṛśakti vyañjikā vidyadṛkśakti vyañjiketi śrūyate | satyam | sva sva 
kartavyatvena sahaikatvā cchakternaikāṃśena vyaktiḥ sayuktikā | kintu vaidya 
vṛtyā samutpāṭi paṭaladvāropodbalita prakāśaidakṣaṇaikakartavyaika 
cakṣuśśaktiḥ punarañjana sevādineva kalāvṛtyā samutpāṭita 
malaśaktidvāropodbalitajñānakriyaika lakṣaṇaika kartavyaika jñātṛkartṛ 
lakṣaṇakartṛśaktiḥ punassuparīkṣitavya vidyayāviṣpaṣṭaṃ sudarśitaviṣaya 
kriyā dvaiti jñānalakṣaṇasvārthakriyāṃ labhata iti na kiñcidasamañjasam | 
balañcaika deśataḥ kalāvṛtyā vyajyata ityāha -

(p. 450) sarvātmanā kalānaitaccaitanyaṃ vyañjyayatyaṇoḥ |
kintu karmāṇusāreṇa kalāvṛtyaikadeśataḥ ||

sugataṃ vyāpārakrameṇa prāthamikā kaletyāha -

tataścāyaṃ kalābandhaḥ puṃsāṃ prāthamika sthitaḥ |
yataḥ kalāṃ vinā teṣāṃ rūpāntannatu sidhyati ||

tataścāyaṃ kalābandhaḥ puṃsāṃ prāthamika sthitaḥ |

kutaḥ yataḥ kalāṃ vinā sṛṣṭyanukrameṇa dānakālaniyatyanuṣaṃgitānāmapi 
teṣāṃ puṃsāṃ tat jñānakartṛlakṣaṇaika svalakṣaṇa svasaṃvit svacihna 
kartṛrūpaṃ na tu sidhyati | nanu jñānakriyaika lakṣaṇaika svalakṣaṇasvaika 
kartavyaikakāraṇarūpa malāt svakartavya tirodhānadvārā na sidhya tu 
kākṣatiranaika kartṛrūpasyetyata āha -

(p. 451) tatastacchūnya kalpaṃ syāccaitanya prasaraṃ vinā |
grāhakatvena tatsiddherna ca tadgahaṇaṃ vinā ||

yato grāhakatvena svetarasaṃvittilakṣaṇa svakāraṇakartavyajñānakriyā kartṛ 
bhūtena tat svakaraṇabhūta svasaṃvedya svetarasaṃvittiriti prathitaśaktyatihita 
naisargika svaguṇasamavetinā śaktimat śabdābhihita svasaṃvillakṣaṇarūpeṇa tat 
siddheḥ | tat puṃkartṛrūpeṇa siddheḥ grahaṇaṃ vināsvetarasaṃvitti 
śaktilakṣaṇakaraṇaṃ vinā tadvyaktimantarā tat katṛrūpau ca na sadiva vartate | 
tatastasmāt kāraṇāt vyañjakabhūtāṃ kalāṃ vinā caitanyaprasaraṃ vinā 
svetarasaṃvitti vyakta svārthakriyāmantarā tat puṃsvasavilakṣaṇa kartṛrūpaṃ 
śunyakalpaṃ syāt | (p. 452) asat | sadṛśaṃ bhavet | puroktañca parasaṃvitti 
svasaṃvittissatī svasaṃvitti siddheti | tadanena tu | natu śaktiḥ parāpekṣā 
vastutostītyuktavantassadā bindvādi viṣayāstitvamajānantaḥ pratikṣiptāḥ 
upasaṃharati -

grahaṇā bhāvatastasya grāhakaśśunyavatsthitaḥ |
tannivṛtyarthamādau tu māyāto jāyate kalāḥ ||

tasya kartu grahaṇā bhāvataḥ | svakāryavedana kṛtyānabhivyakti dvārā 
śaktilakṣaṇakaraṇānabhivyaktitaḥ | sa grāhakaḥ | kartā svayamatirohitopi 
śūnyavat sthitaḥ | anabhi vyaktimat svarūpa vā nivasthitavān tannivṛtyarthaṃ 
samarthitakaraṇaghaṭanadvārā tat kārtṛrūpā sadivasthiti vighaṭana nimittakalā tu 
pratyanukrameṇādau sargāraṃbhe (p. 456) puruṣayoḥ karmanimitta 
bhogyabhoktṛtvakasaṃbandhāt śivaśaktyadhiṣṭhitānantaśaktikṣobhato māyāto 
jāyate | tataḥ karmādīnāṃ sukhādiphalajananamātra caritārthatvāt kartṛrūpā 
sadivasthiti vighaṭanārthakriyānyathānupapattitaḥ | prathamatonukrameṇa śanai 
svapuruṣasvarūpāviviktaṃ yathā bhavati | tathā sarvānya kārakapravṛtti nivṛtti 
hetu bhūtatvāt | naisargikacillakṣaṇa kartṛśakti vyakti katrī sati tadvārā kartṛ 
sahakḷpti saṃsparśinī kartṛrūpakṛtimatī kalakṣeva iti dhātoḥ kalayati malaṃ 
kṣipati iti siddhavyutpattikā | svamalāliṃgitapuruṣā kalā kartṛkārakamucyate 
taduktam | mṛgendre | 

(p. 454) ityetadubhayaṃ vipra saṃbhūyānanyavatsthitam |
bhogakriyāvidhau jantornijaguḥ katṛkārikam || iti |

nahi vidyādikamiva karaṇakārakam | vidyāvidārthakriyāṃ vidarśayati -

tato vidyā kalātatvādabhūdbhogarthamātmanaḥ |
kalayā kartṛbhūtasya buddhilakṣaṇakarmaṇaḥ ||

ālokane yat karanaṃ sā vidyā śivaśāsane |

tataḥ kalātatva janmasamanantaraṃ vidyānantakṣubdhāt kalā tatvāt ātmano 
bhogārthaṃ sukhaduḥkhamohātma trividhavedananimittamabhūt | vidyārtha 
kriyāṃ vivicyandarśayati | kalayetyādi | kalayoktaprakāreṇa kartṛbhūtasya jñātṛ 
kartṛlakṣaṇajñānakriyārtha kriyā kartṛbhūtasya (p. 455) 
buddhilakṣaṇakarmaṇaḥ | bahiṣṭhastryādi viṣayoparakti nimitta 
samutthāntassukhādirūpasya ālokane | svavṛttivyakta svavṛtyavivikta dṛkkriyārtha 
kriyākaraṇabhūtaśakti nirvartanīyabhogalakṣaṇajñānārthakriyāyāṃ yat 
karaṇaṃ karaṇāviviktaṃ bhūtvā karaṇakārakaṃ sā vidyate anayeti siddha 
vyutpattikāvedana samarthanārthakriyānyathānupapatī samutthārthāpatti siddhā 
vidyā | itthaṃ kulālādi ghaṭādi kartṛśakti saṃrambha śabdaśabdanīya 
kriyārthakriyāyāṃ kalāspadāhaṃkāraḥ karaṇamiti vakṣyāmaḥ | nanu buddhi | 
jñānaśaktivyañjaketi buddhivijñānavyañjanārthakriyāyāṃ 
vidyākliptinānārthakī | tadayuktam | tathātve kāvilānāmapi (p. 456) vyañjake 
manasiklipte buddhi kliptin na yadi tādṛśī tarhi punaḥ kṛdṛśī syāt | nanu 
vyañjakakliptyuparivyañjakakliptinna nairarthakī kintu karaṇakliptyuparikaraṇa 
kliptirdauṣṭikī | tadayuktam | indriyalakṣaṇaṃ karaṇasyāvayossiddhamanelakṣaṇa 
karaṇa sāpekṣitvāt | nanu bhoga iti prathitasukhaduḥkhamohasaṃvedanasādhanaika 
budhyarthakriyāyāṃ vidyāklipti vyarthā | tadayuktam | aśvena pathādīpikayā 
yatītivat bhogasādhanaika budhyartha kriyāyāṃ bhoge'rthassarva...ṭvāmiti 
śruterasmaddṛṣṭyaviruddha yuṣmaddṛṣṭyāpīndriya kliptyānaikāntikatvāt | atha 
bhogasādhanārthakriyāsāmyepi vividharūpādi jñānasādhanavividhārtha (p. 
457) kriyatvāt vividhendriya kliptiḥ | yadyevaṃ vidyā budhyorbhogasādhanārtha 
kriyā sāmyepi viśadṛśalakṣaṇārthakriyatvaṃ vidyate | 
buddhrbahirantaranukrameṇa karaṇakarmatāstitvādityāha -

buddhirhi karmagrāhyatvād ātmano ghaṭakuḍyavat |
grāhyaṃ karaṇasāpekṣaṃ dṛṣṭaṃ rūpādikaṃ yathā ||

buddhirhi karmabāhya viṣayādhyavasāya smṛti pratibhādi prakāśahīnatayā ca 
sukhādyanvita smṛkcandanavanitādi bāhyaviṣayasādhyavasāyaḥ smṛtiḥ 
pratibheti trividhabodhadvārā svātmannijyodiṣṭomakriyādijanita svaguṇabhūta 
saṃskṛtilakṣaṇa karmopādānaja satvādilakṣaṇa dharmajñānādīnāṃ 
bhogyadaśātmanā (p. 458) pratyayarūpeṇodbhūta 
satvādikatvatassukhaduḥkhamohākārapariṇatimattayā ca bhogyatayā grāhyatvāt 
| vedyatvāt | taduktaṃ tatvasaṃgrahe | buddhirviṣayakārā sukhādirūpā samāsato 
bhogyaṃ bhogye bhogo bhoktuścidvyaktirbhogya nirbhāseti | yatra 
grāhyantatkarmapaṭa kuḍyavat puna buddhirna kalopakṛta kartṛmātra sāpekṣā | 
kintu karaṇopakatrī satī karaṇasaṃjñita vidyopakṛtacicchaktilakṣaṇakaraṇa 
sāpekṣā ca syāt | karmatvāt grāhya satkarma yat tat karaṇasāpekṣandṛṣṭam | 
yathā karaṇopakartṛ satkaraṇasaṃjñitacakṣurādindriyopakṛta 
cicchaktilakṣaṇakaraṇa sāpekṣaṃ rūpādikaṃ yat karaṇaṃ buddhibodha 
kriyāyāṃ sādyeti vidyāsiddhiḥ | phalitamāha -

(p. 459) tatastaccakṣurādyaiśca krameṇārthe viniścite |
budhyantairniścitārthaistāṃ pumān saṃvetti vidyayā ||

biṃbitaviṣata uttarīteranupadameva vakṣyamāṇanayena ca cakṣurādyaiḥ 
karaṇabhūtaiḥ kramoṇārthe viniścite | budhyantaistairniścitārthaissahatāṃ 
pratibiṃbitaviṣayatayā to bhogyatayā samutthabhāva pratyayodbhūtaguṇātma 
sukhādi pariṇati matī matiṃ vidyayā vidyopakṛta cicchaktyā pumān saṃvetti | 
taduktaṃ tatva prakāśikāyām | buddhiryadāsya bhogyā sukhādirūpā tadā 
bhavet | karaṇaṃ vidyeyaṃ karaṇaṃ syāt | viṣaya grahaṇe punarbuddhiriti 
kalodbalanamātrā cicchaktirnakaraṇamityāha -

(p. 460) cicchaktiḥ karaṇaṃ budhyā locaneneha kevalā |
vidyā sammiśritā kintu vidyaiva karaṇaṃ tataḥ ||

buddhiñcicchaktireveha yadi paśyeta kevalā |
tadā saṃvedanaṃ bhogarūpannasyātkadācana ||

tasyā vivekarūpatvād avivekaḥ kathantathā |
tasmādbhogasya saṃvittau vidyākaraṇamātmanaḥ ||

bhogasyeti karmavyutpatyā bhogyasya sukhāderiti yāvat budhyapi 
viktacicchakterbhogābhihita vedanārthakriyedānīṃ dṛśyate | muktau sāstīti tu na 
śrūyate | nanirhetu matīyamiti piṇḍitārtha spaṣṭaḥ padārthaḥ | 
cicchakteravivekarūpavedanaprakārañca ratnatraye | tatra 
citsvābhisaṃbandhabuddhitatvā vivekataḥ | 

(p. 461) āropyātmani tadvṛtti vikārānavikāriṇī ||

janmādī nanu jāteti naṣṭeti vividheti ca |
sa sukheti sa duḥkheti svātmānandarśayatyaṇoḥ || iti |

ittopi vidyā siddhirityāha -

kiñcākṣavastu saṃyogād yo bodho nirvikalpakaḥ |
sa ca vidyātmako jñeyā buddhestatrā pravṛttitaḥ ||

kiñca budhyaviviktasaṃvedanaṃ vināpi akṣārthasaṃyogān 
manodhiṣṭitendriyārtha saṃyogād yacchicchaktau vyakto nirvikalpako bodhaḥ | 
nirvikalpakaṃ jñānaṃ sa ca vidyātmako jñeyaḥ tannirvikalpajñānañca 
vidyāvyaktacicchaktikartavyaṃ jñeyaṃ kutaḥ buddhestatrā pravṛttitaḥ | 
bādhāmanuṣajya tarkayati -

(p. 462) tasyāstatrāpi hetutve sopisyānniścayātmakaḥ |
tadviniścaya rūpoyaṃ bodhastvālocanātmakaḥ ||

tasyā buddhestatrāpi indriyārtha bodhepi hetutve tu tadviniścayarūpaḥ tadartha 
vigataparāmarśalakṣaṇo yamālocanātmakaḥ | avalokana rūpamātro bodhaḥ sa 
itaḥ paścāt bhāvyamāno niścayātmakaḥ | parāmarśarūpo bhodhipi syāt | 
buddhirvidyopabṛṃhitākṣārthabodhovyabhicarati vyabhicaranti cākṣā 
vidyopabṛṃhita budhyarthabodhe tathā hi sa cicchaktika rāgasahabhūtaṃ 
vakṣyamāṇanayasiddhaṃ manasvavṛtti vyakta svavṛtyupahita svavṛtyavivikta 
kriyāśaktilakṣaṇecchāśakti dṛkkriyārthakriyayā saṃkalpaikāgratecchā 
triśabdaśabdita svavṛtyākalodbalitakartṛ (p. 463) cicchaktikaṃ puruṣaṃ 
viniṣkṛṣyendriyamārgeṇa prerayitatvā tadindriyamarthena sahasaṃyojayati | 
taduktaṃ sarvajñānottare |

prakāśaṃ manasāyukta indriyaissahayujyate |
indriyāṇi tatortheṣu nityameva pravartata || iti |

mataṃge ca |

saṃkalpe na sarāgeṇa spuradvīryeṇa vegavat |
viniṣkṛṣyākṣamārgeṇa prerayitvā tadindriyam ||

arthena sahasaṃyojya sarāgacca nivartata | iti |

tadanu hi jñānendriyaṃ svavṛttivyatta svavṛtyupahṛta svavṛtyavivikta jñānaśakti 
nirvikalpālocana lakṣaṇārthakriyayā vidyopahita svavṛtyā puruṣaṃ 
viṣayamālocayati | (p. 464) tadanu hi | rāga svavṛttivyakta svavṛtyupahita 
svavṛtyavivikta kriyāśaktilakṣaṇecchāśaktiḥ dṛkkriyārthakriyayā 
abhilāṣanāma svavṛtyāvakṣyamāṇamanovṛttisamanantaraṃ yathāhaṃ 
kārikagarvavṛtyā kiṃ viṣayoyaṃ bodhayati parāmarśayogyassaṃpadyate | tathā 
nirvikalpapuruṣa sahabhūtabodhamākarṣayati | taduktaṃ svāyaṃbhuve |

kalodbalitacaitanyo vidyādarśīta gocaraḥ |
rāgeṇarañjitaścāyaṃ budhyādi karaṇaistadaḥ || iti |

tadanu hi | puruṣeṇa taṃ nirvikalpabodha viṣayādhyavasāya cikīrṣayā manaḥ | 
punaścoditaṃ kākasākṣipaṃ manaścāro bahirantaḥ pravartanāditi vakṣyamāṇa 
nayeno (p. 465) bhayapracāramapi bahiḥ pracāreṇa tena ca bahake na yuktaṃ prokta 
saṃkalpākhya svavṛtyā punastadindriyaṃ samyagadhiṣṭhāya manaḥ 
parīkṣāyāṃ vakṣyamāṇavikalpākhya svavṛtyā bahuṣvālociteṣu vikalpyeka 
padārthaṃ viṣayīkṛtya punaḥ prokta saṃkalpākhya svavṛtyā 
pūrvānubhūtyānuguṇyena amīyadharmavanitā yā yeva nānyasya sṛgoderiti sa 
sandehaṃ puruṣaṃ saṃkalpayati anusmārayati ekāgrayati nirvatyamānaḥ puna 
svāntaḥ pracāraṇena saṃkalpākhya svavṛtyā kiṃ viṣayoyaṃ bodhaḥ tadahaṃ 
paricchetsyāmītyāhaṃ kārikaṃ grāhaka parāmariśantadekaniṣṭhaṃ vidadhāti | 
tadanu hi | ahaṃkāra svavṛttivyakta svavṛtyupahita svavṛtyavivikta (p. 466) 
svadhomukhajñānaśaktyarthakriyayā grāhakādhyavasāyābhimāna 
grāhakaparāmarśa garva nāma bṛnda svavṛtyā kiṃ viṣayoyaṃ bodhaḥ tadahaṃ 
paricchetsyāmīti puruṣamahaṃ kārayati | tadanu hi | manaḥ punasvāntaḥ 
pracāreṇa | saṃkalpākhya svavṛtyā nissandehaṃ seyaṃ vaniteti bauddhaṃ 
grāhya parāmarśantadekaniṣṭhaṃ vidadhāti | tadanu hi | buddhi svavṛttivyakti 
svavṛtyupahita svavṛtyavivikta viṣayonmukhajñānaśakti 
svaniṣṭhasamudyamātmajñānārtha kriyayā grāhyādhyavasāya 
grāhyaparāmarśa niścaya vyavasādhanāma bṛnda svavṛtyā vāsanāgocara 
prāptaviṣayābhimānātmikayā śabdollikhitayā pūrvadṛṣṭākāra graha 
paṭīyasyā svortharāga pratyarthābhilāṣārthakriyā (p. 467) samutthāpi kayā 
nānāvayava nānāguṇasādṛśya lakṣaṇajātispuraṇa svalakṣaṇa tadakṣa 
nirvikalpārtha bodhamavalaṃbyeyaṃ vaniteti nissandehaṃ puruṣaṃ 
adhyavasāyayati vakṣyati | tathā manaḥ parīkṣāyām | 

krameṇaivārthasaṃvittiḥ pūrvamālocanātmikā |
sandeharūpiṇīpaścād abhimānātmikā tataḥ ||

vyavasāyātmikā paścāt krameṇaivaṃ vyavasthiteti | tadanu hi | taditthantadetat sṛk 
candanavanitādi darśana sparśanādyekatama samutthādyavasāyāt | athavā 
darśanānudarśana darśanānusparśana sparśanānusparśana sparśanānu 
darśanādi santati samutthādhyavasāya santatervā | yadā pratibimbita 
viṣayākṛtimatī (p. 468) matirbhavati | tadānīnnāmiśraṃ pariṇamata iti nyāyena 
janakandyārakaṃ bhogyamadhyātmāditi sādhanamiti | mṛgendre karmalakṣaṇa 
śruteśca īśvarādi sāpekṣabhojakasajātīyakam | mālabanāt | bhogya purāhita 
karma saskṛte samutthabauddhapaurvaguṇabhūtabhāvādhivāsanāyāssamuttha 
bauddha paurvaguṇabhūta pratyayāt samutthabāddhādhunikaviṣayita sukhādirūpa 
manohaṃkāravṛtti purāghrāte viṣayinibudhyanta svasātvikādhyavasāya 
svaprakāśe sukhādilakṣaṇabhogya nirbhāsa vedanātmabhogalakṣaṇa 
svārthakriyāṃ svāṃ svasaṃvṛttiliṃginaḥ śaktimataḥ puṃsaḥ parasaṃvitti 
liṃginī cicchaktiḥ | yadyapi sukhādyasaṃsparśinī (p. 469) vidyopahita 
svaniṣṭhasamudyati matī sati sasukheti saduḥkheti tāvadanubhāvayati | idaṃ manaḥ 
kartavyamidamahaṃkāra kāryamidaṃ buddhikaraṇīyamiti viviktānubhūtirapi 
vidyākṛta vyaktimatītyāha -

abhimāne tu saṃkalpe niścaye vedanantu yat |
ahaṃkāramanobuddhi kārye tadapi vidyayā ||

sugamaṃ saugāta dṛṣṭyanuvāsitatvāt buddhibodhahetuḥ | kiṃ 
kathañciccidantaraṃ kalpayitvā klipta taccidbodha vyañjikā vidyetyetat | kalpanā 
gauravasamāviṣkṛti maduktyeti na vācyamityāha -

budhyādayo jaḍatvena na bodhasya tu hetavaḥ |
vidyā kaluṣitā tasmāccichaktirbodhikātmanaḥ ||

(p. 470) sulabhaḥ | punaridamiva spaṣṭayati -

kintu budhyādayo'nyebhyo ravivat saṃprakāśakāḥ |
bodhātmakaprakāśe tu nateṣāmapi hetutā ||

kintu janyatvamastī | yadyapi budhyādaya indriyāntāḥ anyebhyastaṃbha 
kumbhābhyaḥ ravivat saṃprakāśakāḥ | svaparātma prakāśakāḥ | tvapi yadyapi 
teṣāṃ bodhātmakaprakāśe cidrūpa svaparaprakāśe yadi bhavatyapi 
vyañjakatayā sahajasvalakṣaṇasvārthakriyāphalatayā na hetutā | cidvyakti 
bhūmi bhūta cidityupacarita jaḍarūpaprakāśestītyāśayaḥ | nanu 
buddherdīpavadrapi vadvā svaparaprakāśatvāt svaviṣayabodhakaraṇīye 
karaṇatvamastu kiṃ siddhā yā vidyā yā taduktam | (p. 471) 
dīpaprakāśopabṛṃhita cakṣurvat buddhiprakāśopabṛṃhita vidyā siddhiḥ | 
darśitañca pūrvaṃ bhogakārikāsu ca | kṛtehyākṣepa samādhāne |

pradīpavanmatistasyā svaparātmaprakāśikā |
vidyāde karaṇaṃ puṃso vidyāyā kiṃ kariṣyati ||

pradīpaḥ karaṇaṃ puṃsāṃ staṃbhādyarthopalabdhiṣu |

dīpopalabdha....kṣuśca buddhāvapyevamiṣyatām || iti | upasaṃharati -

bhogasvīkaraṇe vidyā saṃvidaḥ karaṇaṃ tataḥ |
kalāvṛttiṃ vinā tasyāḥ nānayoḥ kāryasaṃkaraḥ ||

kalāto'ntaraṃ vidyā dvitīyo baddha ātmanaḥ |
kalāvidyāhvayau baddhau karturevopakārakau ||

(p. 472) bhūtyata iti karmavyutpatyā bhogassukhādi bhogasvīkaraṇe 
sukhādilakṣaṇabuddhiviṣaya saṃvedane saṃvidaḥ svasaṃvillakṣaṇātmanaḥ 
etasyāvṛttiriti śeṣaḥ kartṛsaṃsparśinī kalāvṛttiḥ karaṇasaṃsparśinī 
vidyāvṛttiriti svasvavṛttilakṣaṇakārya sāṃkaryannāstītyāśayaḥ | 
upakāratvamanumatassākṣāt paramparayeti mantavyam | spaṣṭantaditarapadārthaḥ 
| rāgārthakriyāmāviṣkaroti -

pravṛttasya prasaktyarthamapi rāgaḥ pravartate |
bhogābhāvādasaktasya bhuñjānasya malīmasān ||

bhogānatṛpte tasyātaḥ karturevopakāritā |

pravṛttasya bhogakriyāṃ kartuṃ tatvadvaya samarthitodya tasya bhogābhāvāt | sṛk 
candanavanitādi bhogyāsambhavāt | (p. 473) tat sannidhya sambhāvād vā | 
asaktasya nabhilaṣitasya prasaktyarthaṃ abhilāṣanimittaṃ malīmasān ati 
kalaṃkasaṃkulāditi viratikarān bhogān bhogyān bhūkānasyā tṛptestadavirati 
hetoḥ rāgopi rajate neneti karaṇavyutpatti siddhaḥ pravartate kalātatyājjāta svārtha 
rañjanārthakriyāṃ karoti | taduktaṃ mṛgendre |

tadabhivyakta dṛkcchaktindṛṣṭārthopyavivāsitaḥ |
naititajjanakaṃ rāgaṃ tasmādeva sṛjatprabhuḥ ||

satena rañjito bhogyaṃ malīmasamaṣispṛhan |
ādattena caturbhuñjāno virāgamadhigacchatīti ||

tatraiva tarhi dveṣasyāpi tatvāntaratva ustvītyākṣipya (p. 474) tasya rāgārthakriyā 
viśeṣatvānneti savistaraṃ parīhṛtantato va dhāryam | ataḥ kāraṇāt kartuḥ 
puruṣasyaiva bhogārthan tasya rāgasyopakāritopakṛtissiddheti śeṣaḥ | parīkṣopari 
bhaviṣyati | kālaniyati vṛttindarśayati -

kālaḥ pravṛttamevāṇuṃ kalayatyātma vṛttibhiḥ |
niyatiśca tathā karmaphale niyamayatyaṇum ||

tasmānniyati kālau ca sthitau kartupakārakau |

sūkṣmadehāṃgabhūta svāntarita kalayitryabhihita 
śivaśaktyadhiṣṭhitānantaśaktikaḥ | kalayati prerayatīti vyutpatti siddhaḥ kālaḥ 
rāgādikañcukatrayajanitabhogasaṃvittirnniyati niyatamaṇuṃ 
pralayāntamātmaśaktibhiḥ (p. 475) bahirbhūta svatruṭi lavanimeṣamuhūrtādi 
kāryakalābhiḥ kalayatyākṣipati niyamatīti vyutpattisiddhā niyatiśca yathā na 
sāṃkaryaṃ tathāṇuṃ karmaphale niyamayati | viparyā sasvīkāre nirūṇadhi | 
tasmādityādi sugamam | nanu avasyantavat bhogastat sādhanāni ca bhoktuḥ 
karmāśanāni tadapekṣāṃ vinā bhogavaicitryānupapatteḥ tasyaiva hi 
niyāmakatvaṃ kimityasiddhayā niyatyā tathā coktam | yasmācca yena ca yathā ca 
yadā ca yacca yāvacca yatra ca śubhāśubhamātmakarma | tasmācca tena ca tathā 
ca tadā ca tacca tāvacca tatra ca vidhātṛvaśādupaitīti || tadayuktaṃ pumarthaḥ 
karmamātra nibandhana iti śarīrendriyāderapyānarthakya prasaṃgāt | (p. 476) atha 
dehādi sāpekṣa karmapumarthasādhakam | tarhi niyati sāpekṣamatra bhavatvityāha 
-

āsāmañjasya rodhena karmaṇopyupakāritā |
niyatistadvat kālopi kalābhogye yadātmanaḥ ||

āsāmañjasya rodhena cāturvedyamitītivat | svārtheṣyajña svajātīyakarmaphala 
viparyā sanirāsena svakartṛ svaphalasya kartrantara svīkāranirāsena 
kartrantarakarmaphalasya svakartu svīkāranirāsena vā karmovibhuktikartāraṃ 
pratyupakāritā | niyati sāpekṣopakṛtissiddhā na tu karmaṇā āsāmañjasya 
rodhena niyate rūpakāriteti vyākhyeyam | niyatenniyatiriyamasyeti karma vyavahi 
niyantryabhihita śivaśakti (p. 477) praṇunnānantaraśakti klipti lakṣaṇaniyamanaṃ 
samāliṃgya samutthatvāt | mṛgendrepītthaṃ kṛte hyākṣepasamādhāne | 

bhogārtha sarvatatvānāṃ sopi karmanibandhanaḥ | 
karmaivāstu śarīrādi tatassarvamapārthakam ||

atha dehādriṃ sāpekṣaṃ tat pumartha prasādhakam |
tato niyati sāpekṣamastukarmaniyāmakam || iti |

idameva sarvakalādi tātvikavṛttinibandhanatayā karmākṣepe samādhānam | 
yathātmanaḥ kalābhogyasukhādike svīkārakṛtau kartṛnanyasthiti mattayā 
kartṛkārakaṃ tadvat tathā nivyatiḥ kartṛkārakam | kālopitadvat kartṛkārakaṃ 
rāgatatvaṃ parīkṣituṃ punassamuddharati -

(p. 478) athāṇoḥ kalitasyaiva vidyayā kalayāpi ca |
kalāto jāyate rāgassadyaḥ puṃsāṃ pravṛttaye ||

anicchannahi bhuñjāno dṛśyate kvacidapyaṇuḥ |
rāgadbhogeṣu saktatvāt bhogyaṃ bhoktumato'rhati ||

spaṣṭokṣarārthaḥ | ṛṣayaḥ -

sa tu buddhigato rāgaḥ kimanyatrāpi ceṣyate |
alamekena cedvābhyāṃ kimatra kathayeśvara ||

yassakti svakārya satuhyavairāgyaṃ śabdaśabdito buddhigato rāgaḥ | 
sarāgaścānyatrāpi saktivyatirikta kartavyepi kimiṣyate | api ca 
śabdassagalorassamuddhṛti samuccaritastu neti | pratiṣedhoktimuddhārayati | atra 
saktau cedyadīṣyate | tarhyeke nālaṃ dvābhyāṃ kiṃ kathayeśvara | īśvaraḥ -

(p. 479) yoyaṃ buddhigato rāgassaṃproktaḥ pratyayātmakaḥ |
sasyādanena raktasya nāraktasya kadācana ||

malopi saktau tasyādirityuktastasminnirūpaṇe | yoyaṃ buddhigato rāgo yadi 
pratyaya daśāmanāpannaḥ kāryakaraḥ | tadāvasānārūpatvāt 
vāsanāvasthāyāmapi kāryakaratve buddheranantavāsanāyoge na puṃso 
yugapadviruddhānanta pratipatti vaiśa saprasaṅgāt pratyayātmakassaṃproktaḥ 
bhogyadaśāṃ prāpyakāryakaro bhūtvā puṅapratyaya vyañjakatvāt pratyaya 
śabdaśabditaḥ pratyayā viviktassvarūpaḥ samuditaḥ sonena kalotpannena rāgeṇa 
raktasyābhilaṣitasya syāt kāryakaro bhavet | (p. 480) na kadācana tenāraktasya 
buddhigatarāgasya bhogya viśeṣatvādvakṣyamāṇanayena 
vītarāgābhāvaprasaṃgāt | atha mukte viraktiṃ kiṃ kariṣyati | nahi malopi tasya 
puṃsassaktau raktau tannirūpaṇe taṃ malaparīkṣāyāmādiḥ karaṇamityuktaḥ 
parīkṣitaḥ | tatassamale raktikara iti na viparyāsaḥ | phalitamāha -

tasmādanena rāgeṇa vidyayā kaluṣīkṛtā |
cichaktiricchārūpaiva satī buddhigatena ca ||

rāgeṇa saha saṃpṛktā viṣayaṃ viṣayaṃ prati |
bhinnāviśiṣṭarūpasyādanyā sāmānya rūpiṇī ||

tatra grāhakaniṣṭhoyaṃ rāgo bauddhātprṭhaṅmataḥ |

tasmāduktakāraṇāt kalābhivyaktyā jñānakriyārthakriyā (p. 481) jñātṛ 
kartṛlakṣaṇa kartuḥ śaktiḥ vidyayā kaluṣīkṛtā samarthī kṛtā viviktā viṣaya 
gocara samarthajñānārtha kriyā satī jñānaśaktī saṃjñitā anena māye yena 
rāgeṇa sahasaṃpṛktā sannidhimātra vaśīkṛtābhilaṣitāsati icchārūpaiva 
kalābhivyakta kriyārtha kriyāmātravivakṣayā kriyāśakti saivarāgakṛtaraktimatī 
tadaupādhika svakriyārtha kriyāvibhūrtadṛkkriyā lakṣaṇecchārthakriyāvatī sati 
| icchāśaktisaṃjñitā iyamevecchāśaktirmanasannidhimatīti dṛkkriyā 
lakṣaṇasaṃkalpārthakriyā samuddhiti matī ca bhavati saiṣecchārthakriyā 
samuddhītimatveva buddhigatena ca rāgeṇa saha punassaṃpraktāsatī icchārūpā 
(p. 482) viṣayaṃ viṣayaṃ pratibhinnā sṛgiyañcadanamidaṃ vaniteyaṃ 
vārāptavyamiti | pratyarthagata svecchārthakriyā vatī sati viśiṣṭarūpā syāt 
sṛgiccheyañcandaneccheyaṃ vanite ccheyamiti vyāvṛtta svārthakriyecchā 
lakṣaṇā bhavet | anyā māyeya grāhakaniṣṭharāgakṛta sādhāraṇa 
viṣayamātrecchārthakriyāvatī sati sāmānyarūpiṇī anyā vṛtta 
svecchālakṣaṇārthakriyā syāt tatretyādyarthaspaṣṭaḥ punaḥ 
parāśayamāśaṃkya pariharati -

bhāvanā triguṇātmatvādiṣyate sukharūpitā |
tasmādeva pravṛttasyāt kimaneneti cenmatiḥ ||

tannaiṣāñca viśeṣeṇa bhāvānāṃ sarvajantuṣu |
(p. 483) rañjakā surato vītarāgābhāvaḥ prasajyate ||

bhāvānāṃ vanitādi bahirbhūtapadārthānāṃ tasmādeva sukhalakṣaṇa 
rāgādeva | spaṣṭastaditara padārthaḥ | ṛṣayaḥ -

rāgo grāhakaniṣṭaścet kalādiriva sarvadā |
bhuktabhogasya ca tadā rāgastadviṣayo sakṛt ||

virajyate kathaṃ paścāt bhuktabhogastu mānavaḥ |

kalādiriva rāgasarvadā grāhakaniṣṭhaścet tadā bhuktabhogasya ca 
bhuktastriyādikasyāpi asakṛt tadā tadviṣayaḥ tat stryādi gocaro bhavediti śeṣaḥ | 
sa tu bhuktabhogo bhuktastryādiko mānavaḥ paścāt bhuktisamanantarameva 
kathaṃ virajyate viratiyuktaḥ kriyate | īśvaraḥ -

(p. 484) rāgopi dvividho vāsanātmā ca pratyayātmakaḥ |
tatra saṃvedanātmāyo rāgo viṣayasaṃsthitaḥ ||

viṣayatyāgācca tat yāge viraktaḥ puruṣo bhavet |
namāye yasya rāgasyāpya bhāvād vā sanātmanaḥ ||

rāgopi dvividhaḥ tatraiko kalādvārā māyājanyatvād vā sanātmā atisūkṣmaḥ 
taditaraḥ pratyayātmakaḥ sthūlo bauddhaḥ | tatra tayormadhye vedanātmā 
saṃvedanavyaktibhūmitvāt saṃvedanalakṣaṇatvenopacaritaḥ | bauddhaḥ viṣaya 
saṃsthitaḥ | stryādi prativiṣayakataḥ yatra viṣaye yadā sthitaḥ | tatra tadā 
tadviparīta karmavyaktavairāgyaguṇato viṣayāntararakteśca viṣayatyāgāt tat (p. 
485) stryādi viṣayo parateḥ tat yāge ca viṣaya tyāgadvārā tad viṣaya 
rāgānabhivyaktau ca puruṣo viraktastadviṣayaraktirahito bhavet | na māye yasya 
vāsanātmano rāgasyāpya bhāvāt | sa viraktaḥ yadi sa rāgassana tiṣṭhate  | 
kutassa na raktikara ityata āha -

bauddhena sati rāgosmin vā sanātmā pravartakaḥ |
grāhyābhāve yathā netraṃ sadakiñcitkaram bhavet ||

asmin pralayalakṣaṇe bauddhe rāge asati sati vāsanātma māyeya rāgaḥ | yathā 
grāhyā bhāve svocitarūpasannidhyabhāve netraṃ sadakiñcitkaraṃ bhavet | sadapi 
na svagrahaṇa kiyākartṛ tathā sannapi pravartakaḥ | na svaraktikriyā kartā asati 
māyeya rāge bauddhorapi itthamityudāhṛtya (p. 486) māyā jarāgaṃ prasādhya 
punaḥ supādhakatatve | kārmyā māyeya rāgaṃ paraṃ svīkārayati -

evaṃ bauddhopi rāgesmin syād asatyapravartakaḥ |
vidyā manopiviṣayo nagrāhyo'sati cakṣuṣi ||

rāgo'to vāsanātmāyaṃ saṃsthito grāhakātmanaḥ |
yadi tasyāpyabhāvena vairāgyaṃ viṣayeṣvaṇoḥ ||

anyatraviṣaye paścāt makto nasyātkadācana |
rajyate cāyamanyatra vāsanātma tata sthitaḥ ||

spaṣṭokṣarārthaḥ etadyuktaṃ bhavati ca | bahiṣṭhastryādi bhogyabhojako bhogotra 
gatarāgapranunno baudho rāgaḥ bauddharāge strayādyuparakte pratyayātmani 
bhogyerthamātrābhilāṣārthakriyā kartṛ bhoktṛgatarāgo māyājo bhojakaṃ prati 
| (p. 487) na ca karmaiva rañjakamastvīti vācyam | nirapekṣasya tasya niyati 
parīkṣāyāṃ niṣiddhatvāt | bhaṃgyantareṇa | ṛṣayaḥ punaścodayanti -

yadyevaṃ vāsanātmā tu sthiro rāgo maheśvara |
vītarāgaḥ kathaṃ sadyaḥ pumān saṃpadyate vada ||

vāsanātmā rāgastu yadyevamaikavaiṣayika vairāgye jāte 
viṣayāntararaktyanyathānupapatti siddhaścet sthiraḥ | pralayāntasthāyī | tarhi 
pumān sadyaḥ atyabhilaṣita labdhastryādikopi suśīghraṃ vītarāgopigata 
prapañcita rāgassaṃpadyate samudbhavati | kathaṃ, vada maheśvara | īśvaraḥ -

īśvara praṇidhānena dīkṣayā kṣapitena vā |
(p. 488) rāgo nivartate puṃsassarvadhānaikadeśataḥ ||

vītarāgasya nābhāvastasmād eva munīśvarāḥ |

vā'tra samuccayārthaḥ naihyanya tame neti patatyunmalinīśaktiśśivarāgeṇa 
saṃyukteti śruterdīkṣāyāḥ pūrvamapi śivarāgārthakriyā darśanāt 
kramataśśaktipātena ca dīkṣayā ceśvara praṇidhānena nirantara śivadhyāne ca 
kṣapite nāprakāśena rāgaḥ puṃsassarvātmanā nivartate asanniva na svārtha 
kriyāṃ kvāpi karoti naikadeśataḥ puroktavannaikaviṣayadeśān nivartate | natva 
cidasannivārthakriyāmakurvan kvacidviṣayāntare svaśakti kriyāṃ karoti | 
mandapāke tu nassarvadhā ekadeśata iti vyākhyeyam | tasmadeva (p. 489) 
grāhakaniṣṭharāganivṛttikāraṇād eva vītarāgasya na bhāvaḥ vītarāgābhāva 
prasaṅgotra na prasajyata ityarthaḥ | sa vītarāgaḥ kenāpi kvāpi kinnarañjanīya 
syāt | sarañjanīya syād ityāha -

tannivṛtyavinābhāva saṃbandhā cchuddhagocaraḥ |
rāgaśreyasyaṇūṃ na? sadyaḥ saṃyojayati nādbhutam ||

tannivṛtyavinābhāva saṃbandhāt tatstyādi raktikararāganivṛtti sāhacarya 
niyamāt śuddhagocaraḥ śuddhaśivādipadārtha saktisvārthakriyākartā 
mahāmāyeyaḥ paradehavartirāgaḥ śreyaskaratvāt śreyasi śivaraktau sadya 
svaprakāśa samanantaramevāṇūn śaktipātaṃ samārabhya 
svetararāganivartyanukramaja svaprakāśānuguṇyena (p. 490) saṃyojayati 
saṃbandhaṃ karoti nādbhutaṃ nahyāścaryaṃ śivamuddiśyācāryānveṣaṇādi 
darśanāt | vahyaśuddhadehaṃ saṃbandhiṣu sa śuddharāgaḥ prakāśako na 
bhavantīti vācyam | śuddhavidyā paśutva śivatva viviktikarī satī mahāmāyā 
puruṣavivekakarī ca sati śivabodhakarī ca satī sudīkṣiteṣu anugraha 
śaktyupabṛṃhitā prakāśikā bhavatītyaśuddhavidyā paṭale mataṃge 
susarcitatvāt | nāda dvārā purāvartinī śuddhavidyaiva svavidyālakṣaṇa 
rāgalakṣaṇa dvitatvadharmābhyāṃ śive na prakāśiteti gamyate | darśitaṃ hyatra 
ca mantraparīkṣāyām | na ca māyeya rāgaśśivarāgatvena nivartata iti vācyam | 
tannivṛtyavinetyādi saduktyā samañjasatvāt | (p. 491) mataṃgepi māyeya 
rāgādasyānyatva darśakasadukti śrūyate | 

rāgo nyopi parassūkṣmo viśiṣṭo smāt tadātmakāt | 
yena niśreyase puṃsāṃ pravṛttirupajāyate ||

dṛśyate ca viraktānāṃ narāṇāṃ bandhagocarāt |
ācāryānveṣaṇe yogī śivamuddiśya sādaram ||

pravartate prahṛṣṭātmā śivarāgānurañjitam |
tasmāddhetuḥ paro rāgā māyā jālāpanuttaye || iti |

jijñāsā copajāyata iti ca mātaṃgī seyaṃ muktireva śivarāgaviṣayā 
kalāvidyā rāgādīni mahāmāyā puruṣaviveka śivavastvava bodhana 
rañjanādiṣu kārakatvena śuddhādhvani santīti mataṃgādyuktamityatra 
mṛgendravṛtti dīpikāyāṃ avirāga parīkṣāyāmabhipretā | (p. 492) śivādi 
śuddhavastu rakti karatvāt | śivarāgasaṃjñita ityuktvopasaṃhṛtya | 
kartrapakartṛtayā kālaṃ parīkṣitumupakṣipati -

śivarāgo yamākhyāto malasyāpi kṣayāvahaḥ |
evaṃ rāgassamāsena varṇitaḥ kāla ucyate ||

malasyāpi kṣayāvahaḥ malavivekecchākaradvārā tat kṣayakaraḥ | api 
śabdānmāyājālāpanuttaye ca syāt | spaṣṭantaditara padārthaḥ upakṣiptaṃ 
samuddharati -

atha kālaḥ kramāt prāptaḥ saṃkṣepeṇādhunocyate |
kalādibhistribhistatvaiḥ pravṛttaṃ puruṣantataḥ ||

lavatruṭyādibhiḥ kālaḥ kalayatyātmavṛttibhiḥ |
tāśca bhauvana dehorthameva yasmāt kriyāstadā ||

(p. 493) atha rāgaparīkṣānantaraṃ kramādvyāpṛtyanukramapurassaroddeśa 
kramāt | pravṛttamāvirbhūta svārthakriyāṃ tāśca kālavṛttayaśca yadyapi 
kalādikantu kartrayayuktapravṛttam | bhauvana dehorthameva bhuvanaja śarīkhyakta 
saṃvittikameva puruṣaṃ kalayanti | tasmāt tadā tadānīṃ tat kalana naimittika 
janmasthiti maraṇabhuktyādayaḥ kriyāmalakṣyante | taduktaṃ mṛgendre |

iti pravṛttikaraṇaiḥ kāryārūḍhaissa bhauvanaiḥ |
bhogabhūmiṣu nābhuṃkte bhogān kālānuvartina || iti |

spaṣṭasthaditara padārthaḥ | kiñca -

atīta vartamānaiṣyadvṛttīnāṃ kāraṇantu yat |
sakāla iti mantavyo bhogyārthotpādakonṛṇām ||

(p. 494) atīta vartamānaiṣyat vṛttīnāṃ bhūtabhaviṣyat vartamānalakṣaṇa 
bahirbhūtakusumādi bhogyavastutpatti sthiti nāśanimittakāryāṇāṃ yat 
kāraṇaṃ sasvokta kāryadvārā nṛṇāṃ 
bhogyārthotpādakassūkṣmadehāṃgavyatirikta bahirbhūtaḥ kāla iti mantavyaḥ | 
tadeva prapañcayati -

nākāle jāyate kaścit nākāle kriyatepi ca |
cakrādivadghaṭotpattau tasmāt kālaḥ pravartakaḥ ||

spaṣṭaḥ | sayuktikaṃ punaspaṣṭayati -

ghaṭassañjāyamānoyaṃ jāto netaḥ purākvacit |
sati mṛddaṇḍacakrādau kumbhakartari satyapi ||

itaḥ purā kvacit | na jātaḥ notpannaḥ | tatra svāvilaṃbotpattau yatkāraṇaṃ sa 
padārthānāṃ pravartakaḥ | (p. 495) prerakaḥ kālaḥ na karmetyāśaṃkanīyam | 
yatastatkālasāpekṣannirapekṣamityāha -

kāle tu sati jāyeran sarve bhāvāśca sarvadā |
na karmakāraṇantatra taddhikāle pravartakam ||

sulabhaḥ ṛṣayastārkikadṛṣṭyākṣipanti -

kāla eko vibhurnitya iṣyate kaiścidīśvara |
tathā kimiti neṣṭo'tra bhagavānvaktumarhasi ||

vyaktokṣarārthaḥ | īśvarassamādhānaṃ vidadhāti -

kāla eko yadīkṣyeta kriyāto nātiricyate |
yasmāt svataḥ kriyāyāstu nāstyatītādi rūpatā ||

tasyā eva yadīkṣyeta saivakālaḥ prasajyate |

kāla eko yadīkṣyeta yadi dṛśyetā kriyātaḥ satvādīnāṃ (p. 496) prakāśa 
pravṛtti niyamayati pravṛtyunnatyavanatilakṣaṇa sṛṣṭi sthiti saṃhārādi 
svanimittabhūtāyāssakālo nātiricyate | na vibhajyate | tasmād yasmāt kriyāyā 
evātītādirūpitā | kālasya tu tadupadhikṛtakliptimatī seti kutārkikakumati vihati 
vidhātryā śivaśāstra dṛṣṭyā svatonupādhitaḥ | kriyāyāḥ 
nāstyatītādirūpatāḥ pratyuta tasyā kālopādhi kṛtetyāśayaḥ paragati vihataye 
bādhakatarkakaṭaka mahīrūhamaṃkurayati | tasyā ityādi tasyāḥ kriyāyā eva 
svatotītādi rūpatāyadīkṣyeta tarhi kimāntara kliptyā saiva kriyaiva kālaḥ 
prasajyate | kālārtha kiyākarī kālaśabdaśabditavyatvena yujyate | upasaṃharati -

(p. 497) tataśca vartamānādi padārthānāṃ munīśvarāḥ |
vartamānādi rūpaistu kālairbhinnairvyavasthitiḥ ||

tataśca naikaḥ kāloyaṃ kintvanantātmavṛttikaḥ |

anantātmavṛttayaḥ puroktaḥ tradyādayaḥ spaṣṭastaditarapadārthaḥ | ṛṣayastatheti 
svakṛtiṃ sūcayantaḥ tatrānabhyupagamya vā viṣkurvanti |

eṣyotītaśca yau kālau pratīyete maheśvara |
vartamānakṣaṇo madhye neṣyate tadasaṃbhavāt ||

vartamānakṣaṇo vartamānakālaḥ sugamam || īśvaraḥ | yāvati kāle 
ghaṭāderarthakriyā lakṣyate tāvānapi hi vartamānaḥ kāla ityāha -

atītakāle mṛtpiṇḍarūpaḥ kumbhopyavasthitaḥ |
(p. 498) śakalātmaiṣyati tadā kumbhonārthakriyārthibhiḥ ||

ānīyate tayormadhye vartamānassa iṣyatām |

eṣyati bhaviṣyati kāleśakalātmā vyavasthita ityatra cānuṣaṃgaḥ | tadā yadā 
ghaṭasyātīta bhaviṣyat kāvṛtta mṛtpiṇḍakapālamālā 
svarūpasthitistadanīmarthakriyārthibhi svajalāharaṇādi kriyā 
nirvartaneścūbhistadarthannāniyate nopādīyate tayormadhye iti atīta bhaviṣyat 
kālayoḥ madhya iti spaṣṭastaditara padārthaḥ | tadeva spaṣṭayati -

dvābhyāṃ sakila bhāsābhyāṃ bhāvānāṃ varaṇātmakaḥ |
vartamānastritīyo'nyo bhāgo bhāva prakāśataḥ ||

dvābhyāmatītaiṣyadabhihitābhyāṃ bhāgābhyāṃ pūrvāparakoṭi (p. 499) 
vyavacchinnābhyāṃ yo'nyaḥ bhāvanāṃ padārthānāṃ varaṇātmakaḥ | 
varaṇamādānamātmā svarūpatvenopacaritaḥ | svakāryaṃ yasya sa tathoktaḥ 
bhāvaprakāśakaḥ | padārthārtha kriyā viṣkārakaḥ | tṛtīyo bhāgassādhāraṇa 
kālasambhavaḥ | sakila vartamānaḥ kālaḥ kālasya hyastvanekatvamanityatva 
siddhau kimāyātamityato nityatvamācaitanye satyanekatvarūpānvaya 
vyatirekiṇonumānataḥ prasādhyanityatve paraprayuktavibhutvahetorasiddhiñca sva 
sādhyarūpahetutve naiva sādhayati -

jaḍatve satyanekatvānnanityoyaṃ yathā ghaṭaḥ |
anityasya svatastasya vibhutvaṃ vinivāritam ||

arthassulabhaḥ | nākāle jāyate kaściditi samutthoktimanu (p. 500) 
sṛtyānavasthāmāśaṃkya pariharati -

atha kāleyamutpādyamānaḥ kālena veti cet |
na kālāpekṣayotpattiḥ kālasyāpi vyavasthitā ||

kintūtpattiḥ padārthānāṃ kalpyate kālayogataḥ |

tatvānāmutpattau śivaśakti niyāmiketi na kāla iti tatvatvāt kālasyāpi na 
kālāpekṣayotpattivyavasthitā | kintūtpatti padārthānāṃ tātvikānāṃ 
kālayogataḥ kalpyate niyamyate | sugamantaditarat | kālavyavahitā satya vyavahitā 
satī ca śivecchāśaktiḥ kāryamavyabhicarantī kāraṇaṃ kālaḥ | 
tātvikamātramavyabhicaran kāraṇamiti prāguktoktimaprati navyabhicāra ityāha -

śivakālānavacchinno māyātassvīya śaktitaḥ |
(p. 501) utpādayati viśvaṃ saṃkalpādutpādakakramāt ||

viśvaṃ kālādikam | itonyārthaḥ spaṣṭaḥ ṛṣayo 

tādṛśantā dṛśamivāpātya dūṣaṇamudbhindanti | 
anityaḥ kāla uddiṣṭastat kathaṃ nityatātmanām || 

nitya kālānuvartitvaṃ nityatvantadvadeśvara |

yasmāt kālaḥ kiletaḥ pūrvasūtrasamarthitahetunā nitya uddiṣṭassāvitaḥ | 
yasmāt punarnityatva mutpatti vināśa śūnyatvannityakālānuvartitvamutpatti 
vināśaśūnya kālā va cchinnatvamatattasmānnitya kālā satvadvārā 
tadavacchinnatvā sambhavāt | ātmanānnityatā kathaṃ vadeśvara | īśvaraḥ -

kālā va cchedaśūnyatvān nityatvaṃ kālavarjitam |
(p. 502) nahi kālasya nityatvaṃ kālavastvanavasthiteḥ ||

ātmanāṃ pūrvāparakoṭidvaya virahatayā kālāvaccheda śūnyatvān nityatvaṃ 
kālavarjitam | kālātītam | taduktaṃ mṛgendre sa nityaṃ kālanavacchedād 
vaitatvān napradeśakamiti | nanvastvīdṛkkālasya nityatvaṃ tadayuktamityāha | nahi 
kālasya nityatvaṃ kālāvacceda śūnyatvamityuktatvāt kālāntarasiddhestatrāpi 
nityatva svīkāre kālānavacchinnatvantaditi kālavastvanavasthiteḥ | nanu tarhi 
kālāvacchinnatvamanityatvamityanavasthiteḥ | na cānityatvaṃ kālasya 
tadayuktamasmākaṃ kālasāpekṣanirapekṣa kalayitryabhihita 
śivaśaktyavacchinnatvamiti paurvatrikasūktisugamyatvāt | ṛṣayo bindu (p. 503) 
paṭale atrāpi kālamukhāni santītyuktam | vismarantaśśaṅkayanti -

māyātatvādadhobhāge kālo'yaṃ pratipāditaḥ |
śuddhādhvasṛṣṭisaṃhārasthityādi niyamaḥ katham ||

īśvaraḥ -

śuddhādhvani viśuddhastu kālo'stīti puroditaḥ |
tena kāle na tatrasthāḥ kalpyante śivaśaktitaḥ ||

ākṣepādi samādhānāntārtha spaṣṭaḥ | ṛṣayaḥ punaḥ kāla svaniyamakāryaṃ 
kathaṃ vyabhicarati padetyāhuḥ -

māyorthatvena kālasya vināśitvaṃ vyavasthitam | 
kathaṃ mahārthasaṃhāra niyamaḥ kālato bhavet || 

kālasya śuddhāśuddhātmanaḥ māyorthatvena śuddhāśuddha (p. 504) 
māyotpannatvena vināśitvaṃ vyavasthitam | mahāsaṃhārārthaṃ mataṃge 
pralayapaṭale | proktaprakāreṇa śraikaṇṭhāt kālāt sṛṣṭisthitiniyama iva 
punarmahāsṛṣṭyartha mahārthasaṃhāraniyamaḥ svāvasyāpyupalakṣaṇatvāt | sa 
mahāsaṃhṛti svāpakalpanā kālasyāpi tadopasaṃhṛtatvāt kālataḥ kathaṃ 
bhavet | īśvaraḥ -

tadasat pralayasyāsya niyamo natu kālataḥ |
kintu bhogeṣu khinnānāṃ viśrāntyarthaṃ maheśvaraḥ ||

svecchayaivopasaṃhāre niyamaṃ vidadhāti saḥ |
tataḥ kriyopasaṃhāre kālāpekṣā na sammatā ||

yaduktaṃ pralaye niyatiḥ kathamiti tadasat | kālavyavahitā vyavahitā sati 
kalayitryabhihitaśakti (p. 505) svakartavyakarīti sadakti samarthitatvāt | tadyathā | 
asya mahataḥ pralayasya niyamo natu kālataḥ | kintu bhogeṣu khinnānāṃ 
aduḥkhitānāmaviśrātyarthaṃ sodyaḥ kālavyavahito niyatikaro maheśvaraḥ | 
svecchayaivecchākartavyaghaṭitakalayitryabhihita svaśaktyaiva upasaṃhāre sa 
mahāpralaya svāpe sa sṛṣṭisthitau yāvān tāvantaṃ kālamavadhiniyama 
kalpanaṃ vidadhāti karoti | tataḥ proktakāraṇāt | kriyā svakartavyecchā 
lakṣaṇakriyāvatī śakti upasaṃhāre kālāpekṣā satī na sammatā | ata eva kila 
svāpepi śivasya sūkṣmakṛtya pañcakamastītyāha -

pralayepyanugṛhṇāti sṛjatyavatihanti ca |
(p. 506) tirodadhāti bhagavānnakālāpekṣayā sadā ||

bhagavān svasamaveta sthūlasṛṣṭyādi svakartavyatiraskṛtikakriyā śaktikā | 
pralayepi sa pralaye svāpepi sākṣāt jananyā sṛjati māyāśaktiṃ 
bhaviṣyadvaktyarhāṃ vidhatte | avati vyaktisamanantaraṃ yadyathā 
sthīyatāntadvastu tathā bhaviṣyati sthityarhaṃ paśyati | hanti ca karmāṇi pācayan 
pakvakarma bhaviṣyat phaladānavirati samanantara tadvastu bhaviṣyat 
saṃhārārthārhamādhakte tirodadhāti bhaviṣyat bhogeṣvacyutyāhān paśu nanu 
sandhatte | anugṛhṇāti svānugraha śaktyātyut kaṭapakva malātmasu 
malaśakterāvārakatvānyathātva kṛti (p. 507) puraskṛtika nivṛtti 
lakṣaṇāpātanaṃ kṛtvā śivatvamāviṣkaroti | taduktañca mṛgendre | 
svāpe'pītyādi nāyamanugrahavivekaḥ sa mahāsaṃhārānta samahāsṛṣṭimūla 
svāpakālenugrahītāssadyaśśivatva parābhivyaktimantaśśiva sāmyalakṣaṇa 
paramuktiṃ yānti | sa prathama samadhyama mahāsaṃhāra kālenugṛhītāḥ 
malapāka vailakṣaṇyāt kecit sadyaḥ paramuktā bhavanti | 
kecitvadhikāravadanugrahānugṛhītā rudrāṇavassantassṛṣṭau ucyamānāyāṃ 
bhaviṣyatyāmadhikāriṇo bhavitāraḥ sṛṣṭikālenugṛhītāḥ sadyaśśiva samapara 
muktibhājo bhavanti | malapākamāndyanibandhana 
svādhikārānugrahānugṛhītāḥ | parāpara (p. 508) vidyāvidyeśvara 
kṛtyadhikāriṇo bhogino bhuvana nivāsinañca bhavanti | svāpa saṃhārakāla 
sandhau svāpasṛṣṭikālasandhau cānugṛhītāssadyaśśivā bhavanti | sthitikāle 
kadācit kathañcit kecidatyutkaṭamalaparipākanibandhananiradhikaraṇa 
śivānugrahānugrahītāḥ paramuktibhājo bhavanti | taditare malapākavaicitryāt 
uttamamadhyamādhamaḥ bhaktyādi nibandhana tadanu vihita sādhāraśadīkṣayā 
dīkṣitāḥ śivādi śuddhavidyāntapadabhājo māyā yo 
paramantreśvarapadabhājañca pañcāṣṭakarudrapadabhājaśca bhavati | atha 
trimukti madhyerdvayormuktyāścyutirasti | tathā hi lokadharmiṇyāṃ yathā (p. 
509) sambhavakalā śudhyā svamatabhuvanabhartaniyojitā svasthityayaḥ | 
karmakṣayāt nāthogatirityatyutkaṭamalaparipāke bhuvane bhuvane gurava iti śruteḥ 
| punasvabhuvanagurubhirdīkṣitāssadyaśśivā bhavanti | malaparipākavailakṣiṇye 
tatrāpi yathā pākandīkṣitāḥ svasthiti cyutyā svoparipadalakṣaṇamuktiḥ 
prāptyā yathākramam | yathā svaṃ svādhasthānāt cyutimantasyuḥ tasyāmapi 
lokadharmiṇyāṃ pāpamātraśuddhau yathocita mūrddhāyacyuti yathā tathā 
punardīkṣā yogya svasthityatha svasthityūrdhva dvigati mantasyuḥ sati 
kiñcidunmiṣati malapāke samayadīkṣāyāṃ viśeṣadīkṣāyāśca dīkṣitāḥ 
raudre | (p. 510) aśuddhādhvani svocitapadeḥ aiśvare miśrādhvanisvocita 
padayojitā svasthityarthaṃ karmasambhavāt svasthānāt dīkṣāyogyātha 
cyutimantasyuḥ | tatra vā cyuti pūrvātha svasthiti mati bhuvane vā mala 
pāketyutkaṭe svabhuvanagurubhirdīkṣitāssadyaśśivā bhavanti | vailakṣiṇye 
malapāke svabhuvana gurubhiḥ svabhuvanoparita nabhuvanagurubhisthacyutipūrva 
svasthiti madadhastana bhuvanagurubhirvā svasvādhaḥ karmakṣayapūrvaṃ yathā 
svaṃ yathākramaṃ soparipade yojitā | ekadaikabhuvanagurubhirekaprayogeṇa 
śuddhādhvani vā yojitā svapūrvasthānācyuti mantasyuḥ punaśśivatulyāśśiva 
sā yujyāḥ śāntyatīta śāntyapṛṣṭhasthāḥ (p. 511) śiva sā rūpāḥ 
śāntinilāśśivasāmīpyāśca jñānakevalinaḥ vidyānilayāśśiva sālokyā 
yogakevalinaḥ pratiṣṭhā nilayāḥ śiva sānnidhyāḥ śaktikevalinaḥ nivṛtti 
sadāśiva dvibhuvanarnilayā kāmyā mūrtikevalinaḥ īśvara vidyā dvitatva 
bhuvananilayā rudrāḥ | lokadharmiṇamāropyamate bhuvanabhartariti śruteḥ 
māyābhaḥ kapālīśādi kālāgnyanteṣu svamatabhuvanabhartari lokadharmiṇyādi 
dīkṣā yojitāḥ śarīrasthityavadhi svamatabhuvanabhartṛtulya parākrmānu 
sannihita svātmanaḥ | śarīrapāte tat svamatabhuvanabhartṛsamadivyadehatulya 
parākramāstat svamatabhuvanabhartṛ sā yujyāḥ | taduktanniśvāse |

(p. 512) viṣṇu sāyujyamāpnoti viṣṇu tulya parākrama | iti | svamatabhuvana 
bhartṛmūrti dhyānotkarṣātma yoginastat bhuvana svamatabhuvana bhartṛ sā 
rūpyāḥ | svamatabhuvanabhartṛ samārādhanakriyā tat parāstat svamatabhuvana 
bhartṛ samīpyāḥ svamata bhartuddeśacaritacaryāḥ tat svamatabhuvanabhartṛ 
sālokyāḥ yata sthitā viva pralayepyuktarītyā kṛtya pañcakakarotassadāsarvasmin 
śivakalilayitryabhihita śaktilakṣaṇakālepi tat kriyāśaktiśśivo māyortha 
kālāpekṣayā karotīti niyamo naḥ pūrvokti manusmṛtya ṛṣayaḥ punaścodayanti -

vartamānādayaḥ kālā ye pūrvaṃ pratipāditāḥ |
na yukti yuktāste yasmādvartamāne ghaṭe sati ||

(p. 513) ghaṭasyātītatāpi syāt asyaiva prāgabhāvatā |
tasmādekakṣaṇasyāsya kathamatra nirūpyatām ||

vartamānādayaḥ kālā ye pūrvaṃ pratipāditāḥ | vartamānādi 
rūpaistvityādinā pratipadārthaṃ susaccitāḥ | tena yukti yuktāḥ tasmād yasmāt 
ekasmin ghaṭe vartamāne svamṛdākārātiraskṛta svaghaṭākāre satyasyaiva 
ghaṭasyātīta tāpi syāt | kapālākṛti tiraskṛta svākṛti syāt | punarasyaiva 
prāgabhāvatā | svamṛdākāra tiraskṛta svaghaṭākṛti vṛttisyāt ekakṣaṇasya 
ekakāla vyaktasyāsya ghaṭasya vartamānādayaḥ kālāḥ kathamatra pragne 
nirūpyatāṃ parīkṣyatām | aśakya mityāśayaḥ | īśvaraḥ -

(p. 514) vartamānakṣaṇe sarvabhāvotpattirnanāśanam |
nāśopi sarvavastūnāmatīte kāla eva ca ||

ityevanniyamo nasyādetadevo bhayaṃ yataḥ |
vartate nāśa ekasya tadaivānyasya codayaḥ ||

anyastu śaktirūpeṇa vartate caiṣyadātmakaḥ |
tasmādekakṣaṇe vartamānādissarvavastuṣu ||

vartamāne kṣaṇe ekapadārtha kriyāviṣkartari vartamāne kāle sarvabhāvotpattiḥ | 
janyatvāvacchinna sarvapadārthotpattiḥ | tadā teṣānna nāśanam | atīte kāla eva 
sarvavastūnāṃ kāryatvāvacchinnānāmapi nāśaḥ tadā teṣāṃ notpattiḥ 
ityevanniyamaḥ ekadā pratipadārthamakālatrayāpātanasamarthaṃ kalpanaṃ 
nasyāt | yataḥ (p. 515) ekadevo bhayaṃ ekakṣaṇe ekasya ghaṭasya nāśotīta 
kāla....ṭo vartate bhavati | tadaiva tasmin kṣaṇa evānyasya ghaṭasya codayaḥ 
vartamānakālaghaṭitotpattiḥ vartate iti kathamubhayoktirityata āha | anyastu 
ghaṭaśca tadaiva eṣyadātmado bhaviṣyat kālaghaṭitaśśaktirūpeṇa svakāraṇa 
mṛdrūpeṇa vartate tiṣṭhati tasmādekakāle pratipadārthaṃ kālatrayāpātanā 
navakāśāt | ekakṣaṇe ekesminkāle sarvavastuṣu viruddha svasvārthakriyā 
siddherekadaikatra sthityanupapatterekadaikaikatra ekaiko bhūtvā vartamānādi 
vartamānādayaḥ kālā vartante | tadeva spaṣṭayati -

(p. 516) kriyābhireva bhidyante padārthā svānusārataḥ |
tasmāt pratipadārthañca vartamānādayo nahi ||

padārthā svānusārataḥ | svociteḥ kramataḥ | svanimitta vartamāna bhūta 
bhaviṣyatkāla pradarśana svārthakriyāyukti tadvirati tadyogotpādana sthiti 
lakṣaṇādibhiḥ kriyābhireva sadābhidyante | tasmāt pratipadārthamekaikasya 
kālasya lakṣyatvāt nahi pratipadārthañca vartamānādayaḥ trayaḥ 
kālāstathaikaikakālalakṣaka prokta kriyālokavyavahṛtā dṛśyanta ityāha -

prayogaśca tathā loke ghaṭassaṃprati vartate |
vinaśyati tiletailamastīti muni puṃgavāḥ ||

(p. 517) loke prayogaśca vyavahāraśca tathā dṛśyata iti śeṣaḥ kathaṃ 
saṃpratyasmin kṣaṇe ghaṭo vartate | svajalāharaṇātmakriyayā yujyate paṭo 
vinaśyati | svācchādanātmakriyā viratiyuktaḥ kriyate | tile tailamasti svoṣṇyā hṛti 
prabhṛti kriyotpatanayogyaṃ bhavatīti | kālaṃ suparīkṣitamupasaṃhṛtya 
parīkṣitunniyatimuddiṣṭakrama svagati matiṃ samuddharati -

evaṃ kālassamāsena yuṣmākaṃ pratipāditaḥ |
samāsenātha niyatiṃ śṛṇudhvaṃ muni puṃgavāḥ ||

samāsena buddhi saukarya viṣayamahārthapradasaṃkṣepeṇa niyatinniyati 
parīkṣoktiṃ sukarantaditarat | parīkṣāmārabhate -

(p. 518) bhogo yābhipravṛttasya kalā vidyādi vṛttibhiḥ |
karmāṇāmārjitānāntu phalopaharaṇe sati ||

tadvināśe pravṛtteyanniyatiśśivaśāsane |

kāla kalanātmavṛtterniyati vṛtti purassaratvāt | taduktaṃ mṛgendre | 
kalayannāsamutthānāt niyatyā niyatamiti | kalā vidyādi vṛttibhiḥ kalāvidyādi 
devānta vyañjanātma svavṛtti vyakta svavṛtyupahita svapratyavivikta 
svakīyatvopacarita cicchaktyartha kriyālakṣaṇa kriyājñānecchātma kṛtibhiḥ 
bhogāya bhogakriyā kritaye abhivṛttasya bhogyabhimukhagati mataḥ svārjitānāṃ 
karmaṇāntu phalaṃ sukhaduḥkhamohātma 
bhogyalakṣaṇantasyopaharaṇamanyenā haraṇantasmin (p. 519) phalopaharaṇe sati 
tadvināśe tadanyāpahṛti vihati nimittamiyanniyatiḥ pravṛttā māyātassamutpatitā 
śivaśāsane samīryate | phalaparāpahṛti hantrītyuktvā tatra cocitimataḥ puṃso 
niyatissuniyati karītyāha -

natadvanniyamenāpi malamāyākhyakarmaṇām |
pravṛttā kintu tadyukta puruṣasyaiva hi dvijāḥ ||

he dvijāḥ | tadvatānniyamaḥ tadvanniyamaḥ na tasmin tadvanniyame kevalaṃ 
malādibhisteṣāmanyatamena vā | viviktātmaniyame niyati pravṛttāḥ nāpi 
malamāyākhya karmaṇānniyame teṣāmacetanatvāt paraphalāpaharaṇa 
svaphalāsvādana kartṛtvā bhāvāt | kintu svakarmaphale tadyukta puruṣasya (p. 
520) tatribandhī puruṣokti matassakalaviśeṣasya niyame pravṛttā | yad vā tadvat 
karmaphalavanmalamāyākhya karmaṇāṃ pratipuruṣaniyame niyatirna pravṛttā | 
niyatyabhāvepi svatasteṣānniyamadarśanāt | kalādīnāñca svasvakāraka 
śaktireva niyantrīti prathitatvāt natanniyamepi pravṛttā | 
niyamanantasyāssadṛṣṭāntaṃ savistārayati -

api bhoge svanicchantaṃ niyojayati sā balāt |
svārjiteṣveva nehānyairārniteṣu kadācana ||

yadi sā na bhavedanye bhuñjītannārjitaṃ paraiḥ |
rājājñāmantarāyadvat bhuñjate dasyavaḥ paraiḥ ||

ārjitāni tathaive yamasāmañjasya nāśikā |
(p. 521) anayā niyataṃ tacca yaccarīrendriyādikam |

asāmañjasya nāśikāḥ phalaviparyāsasya hantrīdasyavaścorāḥ na sukhādi 
lakṣaṇamātraṃ anayā niyatyā | kintu yaccharīrendriyādikantacca manuṣya 
devādervilakṣaṇaśarīraṃ sarpasya śabdagrahaṇārthakriyañcakṣuḥ mārjārasya 
divārātrārthakriyañcakṣuḥ gajasya parāvrttajihvetyādi lakṣaṇakarmaphalañca 
niyataṃ śarīraśabdena sthūladeho vivakṣitaḥ | indriya śabdena indryasthana 
sākalya vaikalya naimittikendriyaśakti sākalya vaikalya lakṣaṇakarmaphalamucyate | 
śeṣaṃ sugamam | ata eva na ca niyatiḥ svaniyamanamapi kiṃ 
karotītyāśaṃkanīyam | kālaparītoktimanusṛtya pratipuruṣanniyati (p. 522) niyame 
karmavyavahitā niyantrī śivaśaktiriti sugamatvācca | yadyevaṃ 
sākṣācchivaśaktyā niyamanaṃ bhavatu kimāntara kliptimatyā 
niyatyetyāśaṃkya pariharati | 

atha cecchāṃkarī śaktiryā saiva syānniyāmikā |
satyanna sā svataḥ kintu niyati vyavadhānataḥ ||

tatsabandhādvimucyeran saiva cenniyatiryadi |

yathā vātādikaṃ apathya vyavadhānena viparītaroge śaktikaram | tathā 
śāṃkarīśaktiḥ niyati vyavadhānataḥ | niyamanadvārā viparīta pratipatti janikā | 
tadityādinā sājñāt yadi sarvajñatādi vyañjaketyuktā | spaṣṭastaditara 
padārthaḥ kalādyākṣepa samādhāne cetthaṃ mantavyam | karmana svato 
niyāmakamityatrānumāna (p. 523) vākyaṃ prayuṅakte -

na karma svaphalaṃ puṃsāṃ saṃbandhayitu marhati |
karmatvāt kṛṣivattasmāt nehakarmaniyāmakam ||

rājājñāmantarākṣetra nihitakṛṣyādi saṃskāravat |

śivaniyantryabhihitaśakti pranunna niyatimantarā svaphalaṃ sukhādilakṣaṇaṃ 
saṃbandhayitunnārhatītyarthaḥ | pūrvatra karmaṇopyupakāritetyatra 
mṛgendroktibhissuparīkṣitamavalokyā va gantavyam | anusmṭya dṛṣṭānte 
vaiṣamyamāśaṃkante ṛṣayaḥ -

anyairapi kṛtaṃ karma kṛṣyādyaṃ tat phalantu yat |
tat karmakartrā navyāptaṃ dṛśyante kvacidīśvara ||

sati yadyapi rājāñā dṛṣṭānto viṣamastataḥ |
(p. 524) yat kṛṣyādyaṃ karmasvenakṛtramaparājājñā satī yadyapīśvara | 
tatpalaṃ kvacidanyai vyāptantat karmakartrā na vyāptandṛśyate | tato dṛṣṭānto 
viṣamaḥ | īśvaraḥ -

te ca prayojya kartāro bhuñjate kṛṣijaṃ phalam |
kṛṣikartāra ājñātā eva karmaprakurvate ||

yathā'dhvaryu kṛtoryāgo yajamānaphalāvahaḥ |
tasmāt te pyatra kartārastato na proktadūṣaṇam ||

prayojakakartṛbhi parakīyaṃ phalaṃ bhujyate | satyam | tairājñātā eva kṛṣi 
kartāraḥ prayojya kartṛtayā karmakṛṣiṃ prakurvate | tataḥ prayojakān pratiphalaṃ 
parakīyanna kinnakileti nidarśayati | yathoktyādinā spaṣṭam | prayojakatva 
vidhuracorā dharmapravṛtta (p. 525) balavattarādibhiryadyapi rājājñā sati 
vyātpandṛśyata iti punarvaiṣamyamākṣipya samādhatte -

pakṣapāta vinirmuktā rājājñā yatra vidyate |
tatrāvaśyantu tatkatrā vyāptaṃ tat kṛṣijaṃ phalam ||

sukarokṣarārthaḥ | yadvetyāha -

kiñcādṛṣṭātmakaṃ karma vidyate balavattaram |
phalantadanusāreṇa bhuñjate te munīśvarāḥ ||

tasmānniyati tatvantu puṃsāṃ bhogya niyāmaka |

kiñca puṃsāṃ balavattaram | he munīśvarāḥ | asvavaśaṃ karma 
punastadadṛṣṭātmakam | svadṛṣṭigocara vidhuraṃ vidyate | te pumāṃsaḥ 
phalandharmasya sukhātmakaṃ svargādilakṣaṇam | adharmasya 
duḥkhamohātmakaṃ narakādi (p. 526) lakṣaṇantasyānusāraḥ tadanusāraḥ tena 
tadanusāreṇa bhuñjate | na svayaṃ viditvā hṛtya bhuñjate | 
tasmānniyantryabhihita śivaśakti pranunnānante śaśaktyupabṛṃhitanniyati 
tatvantu puṃsāṃ bhogyaniyāmakam | netarasyedamasyeti karmaja sukhādilakṣaṇa 
bhogyaniyati karam | kiñca yadvā dṛṣṭaphalabala dṛṣṭakṛti kliptirabaleti nīteḥ 
kumbhakārakṛti samutthaghaṭāderiva dṛṣṭakṛti kṛṣija 
phalasyānyonyāharaṇamupapadyate punarbalavattaramadṛṣṭaṃ yat karma vidyate | 
he munīśvarāḥ | phalantadanusāreṇa bhuñjate | tasmāditi vārthassamarthanīyaḥ | 
kalādi pañcatatva parīkṣā samāptā ||




(p. 527) puṃstatva paṭalaḥ |

śṛṇudhvamatha puṃstatvaṃ yathāvanmuni puṃgavāḥ |
pañcakañcukasaṃyuktaḥ prakṛtiṃ bhoktumudyutaḥ ||

avidyādi samāyuktaḥ puruṣaḥ parikīrtitaḥ |

atha pañcaitāni ca tatvāni māyeyānītyukta pañcatatva parīkṣānantamasā 
vaśiṣṭapāśapadārthaṃ puṃstatvaṃ yathāvat svalakṣaṇavilakṣaṇa 
hānopādānoktimantarā paṭhitānantara paṭalā pṛthak bhūtimati paṭalāntare 
parīkṣyate | tat parīkṣoktiṃ munipuṃgavāḥ śṛṇudhvantrividhapaśumadhyeyaḥ 
pañcakañcuka saṃyuktaḥ svasāmarthya samarthanāt | kañcakatvenopacaritam | 
kalādi avidyādi samāyuktaḥ buddhidvārā prākṛta viparīta pratipattiravidyā | 
yadāha (p. 528) bhagavānpatañjaliḥ | anityā śuciduḥkhā nātmasunitya śuci 
sukhātma pratipattiravidyeti | puṃstvamalaśabdaśabdite yaṃ kila dīkṣā 
śuddhimatītyauttara trikoktimatī bhaviṣyati | ādi śabdato smitādi gṛhyate | 
sukhādilakṣaṇabudhyādi dvārā prakṛtiṃ bhoktumudyataḥ sapaśuḥ puruṣaḥ 
parikīrtitaḥ puruṣa...ṭvamiti suparīkṣitaḥ | avidyādi kalādi vivarjitatvānna 
vijñānapralayakevalau puruṣasaṃjñāṃ labhetām | māyā garbhādhikāri 
śrīkaṇṭhapramukhānaṃ kalādyavaśyā vidyādya kaluṣitānāṃ kalādya 
vidyādi nimittapuruṣākhyā bhāvāt | taditara tadvaśya sakalastadapi yukto 
labhedityāha -

(p. 529) na vijñānakalastena nāpi pralaya kevalaḥ |
puruṣākhyaṃ labhedyasmān nāvidyādi vivarjitaḥ ||

tasmātsakala evāṇurlabhate puruṣāhvayam |

sukara ślokārthaḥ | kalādikañcāvidyādi cāmilitvā na nimittamityāha -

kalādi pañcakasyaiva yadi puṃstve nimittatā |
tadā prakṛti bhoktṛtvannasyāt jñānākale yathā ||

puṃstve puruṣabhāve bhoktṛtve sukhādi vedanakartṛtve kalādipañcakasyaiva 
kevalasyā vidyādi sahakṛtimantarā yadi nimittadā tadā tarhi yathā jñāna kāle 
vijñāna kevale avidyādyasaṃbhavāt prakṛti bhoktṛtvannasyāt tathaitasmin sakale 
prakṛti bhoktṛtvaṃ (p. 530) prakṛti sukhaduḥkhadviparītavedanā lakṣaṇa bhoga 
kriyā kartṛtvannasyāt | nanu śrīkaṇṭhādīnāṃ viparītapratipatya bhāvepi 
kathamidaṃ bhoktṛtvam | tadayuktam | śuddhādhvavartināmivaitat 
sukhaduḥkhamohavivarjita svecchānuvṛttādi sukhabhoktṛtvāt taduktaṃ kalāyogepi 
novaśyāḥ kalānāṃ paśusaṃghavaditi | kalādi (kalādi) nirapekṣā vidyāderapi | 
tathetyāha - 

tathā'vidyādimātrasya nāpi puṃstve nimittatā |
kalādyabhāve kartṛtvā bhāvādbhoktā kathaṃ bhavet ||

yathā jñānākaladṛṣṭāntāṃginā avidyādyasaṃbhavalakṣaṇahetunā kalādi 
mātrasya na nimittatā | tathā jñānākala dṛṣṭāntāṃginā kalādyasaṃbhava 
lakṣaṇahetunā (p. 531) avidyādi mātrasyāpi na puṃstve nimittatā | tataḥ 
kutastadasaṃbhavaḥ kalādyabhāve kartṛtvā bhāvāt 
cicchaktyarthakriyālakṣaṇajñāna kriyecchātma svārthakriyānabhivyakteḥ 
vedanārthakriyā nāstīti bhoktā sukhaduḥkhamohādhyavasāye pratibhāsa 
svaśaktikaraṇavedanārthakriyā kartā kathaṃ bhavet | kathañcidapi nasyāt 
parasparaṃ sāpekṣantadubhayannimittamityupasaṃharati -

prākṛtoyastvavidyādiḥ puṃsāṃ puṃstvamala smṛtaḥ |
tadākrāntaḥ kalādyāḍyaḥ puruṣastena sammataḥ ||

puṃstve bhoktṛtve svakaluṣitatayā cicchakti viparītavedanātma bhogakriyā 
kartṛtve nimittaṃ malinīkaroti (p. 532) cit sukhādi vivartādikaṃ puṃstvaṃ karotīti 
| siddhavyutpattikam | puṃstva malaḥ | asyaiva puruṣatatvākhyasyaiva 
māyātassamutpatti śrutiḥ | natadyukta cetanātmanaḥ | spaṣṭokṣarārthaḥ | ṛṣayaḥ 
puruṣasya niravayava citvāt na kilabhuvanādhāratvamiti punaḥ kriyāpāde 
tribhuvanadīkṣā śodhyatvena kathamuditamiti śaṃkante -

dīkṣāyāntu purāpuṃsi bhuvanānyuditāni hi |
kathamatrasthitisteṣāṃ chindhisandehajantamaḥ ||

sa deha jāyata iti | sandehajantamojñānaṃ chindhiśchedanaṃ kuru | sugamamitarat | 
īśvaraḥ -

yatra lakṣaṇayā vṛtyā bhuvanasthitirīritā |
(p. 533) tatastatprāntavartinyāṃ prakṛtāveva kalpyatām ||

gaṃgāyāṃ grāma ityukte tat taṭaḥ kalpyate yathā |

prāntavartinyāṃ samīpasthitimatyāṃ prādhānākrāntapuruṣabhuvanasthitiḥ 
kalpyatāṃ kalākrānta puruṣabhuvanasthite rāgatatve tadadho bhāgakliptitvāt 
taduktaṃ mṛgendre |

ādhāre kāraṇe kārye samīpe copakārake |
dharmādyanu kṛtau ceti lakṣaṇāṃ sūrayojagururiti ||

itarantu sukaram | nanu prakṛterapi sūkṣmatvāt na kila bhuvanādhāratvam | satyam | 
tatra ca hi lakṣaṇavyāvṛtyā tat kāryaguṇamastaka iti bhāvaḥ ṛṣayastatva 
śabdaśabditatva sādhāraṇāt | kīdṛśī śuddhirbhidayā (p. 534) puṃsa iti 
punarākṣipanti -

kalādipañcatatvānāṃ śuddhirbhedena coditā |
prakṛterapi yadyogāt puruṣassammatastviha ||

tasya śuddhirvibhedena kīdṛśī saṃśayastataḥ |

kalādipañcatatvānāṃ prakṛterapītastato bhedena śuddhiścoditā | kliptikṛtā | yat 
yogād yat kalādisaṃbandhāt yat prakṛtijā vidyādi saṃbandhāt iha śivaśāstre 
paśuḥ puṣṇāti prakṛtimiti siddhavyutpattikaḥ puruṣassammataḥ samabhyupagataḥ 
tasya puruṣasya śuddhirvibhedena kīdṛśī tato smākaṃ saṃśayaḥ tanna 
yuktiryathā bhavati tathā vadeśvaretyadhyāhāraḥ | īśvaraḥ -

(p. 535) neha puṃstatvasaṃśuddhirbhedena kathitā dvijāḥ |
tasmātprakṛti tatvāt tu śrīkaṇṭhabhuvanātmakāt ||

yat tatve tatvavicchityai yuñjyāduddhṛtya pudgalam |
tasmin puṃstvamalecchinnenāṇoḥ puṃstatvarūpatā |

atha bhauvana dīkṣāyāṃ śuddhistad bhuvanātmanaḥ || iha śivaśāstre punaratha 
bhuvanadīkṣāyāṃ vā puṃstatvasaṃśuddhirbhedena prakṛti bhuvana 
śudhyātmanā na kathitā | tasmāt kāraṇāt prakṛti tatvāt | 
śrīkaṇṭhabhuvanasyātra guṇamastakastha prakṛtyagrajatvāt 
śrīkaṇṭhabhuvanātmakāt | pudgalamātmānamuddhṛtya yat tatve kalākrānta 
puruṣākhye tatvavicchitvai prakṛtibandhakatva vicchedāya yuṃjyāt tasmin 
puṃstatve (p. 536) puṃstva malecchinnenāṇoḥ puṃstatvarūpatā | na 
pradhānākrāntapuruṣa tatvarūpatā | prakṛtitatvavicchitte sthūlapuṃstva 
malavicchedātmakāt | tatvadīkṣāyān tat prakṛtitatvaśudhyā 
prakṛtyākrāntapuruṣatatvasya śuddhiḥ kalākrāntapuruṣatatvasya rāgatatva 
śudhyā sūkṣmapuṃstva malavicchedātmikayā śuddhiriti gamyate | atha bhauvana 
dīkṣāyāṃ bhuvanadīkṣāyāṃ tat bhuvanātmanaḥ | prākṛta śrīkaṇṭha 
bhuvanātmanaḥ | atha rāgatatvastha śrīkaṇṭhabhuvanātmano vā puṃstatva 
bhuvanasya śuddhiḥ puruṣatatvasya thūlā vidyādi samāyuktaḥ 
pradhānākrāntapuruṣaḥ | prakṛtyatikrānta kalādipañcakañcuka sūkṣmā 
vidyādi (p. 537) yuktaḥ kalākrāntapuruṣa iti dvaividhyasya buddhiparīkṣāyāṃ 
vakṣyamāṇatvāt ayamarthaḥ | śrīkaṇṭhastu madhyamapralaye guṇanilaya 
viṣṇunā saha saha bhuvanasthaḥ | prakṛtilīnasūkṣmadehamātrayuktapuruṣa 
bundamadhiṣṭhāya puruṣasaṃjñāṃ labhate | satu sarvendriya 
sarvatanurityākhyāñca labhate |

śrīkaṇṭhastat kṛtā vāsaḥ pradhānādavatīrya tu |
dvidhā vibhajya svaṃ vīryaṃ rudrāṇāṃ sthitaye vibhuḥ || iti 

śruteḥ | madhyama svasṛṣṭau avyaktaprakṛti bhuvanasthaḥ vyaktaguṇa 
bhuvanasthaśca vyaktāvyakta saṃjñitaśca pratīyate | tatra prakṛti bhuvanaśudhyā 
prādhānākrāntapuruṣasya tadadhiṣṭhātuḥ puruṣākhya rudrasya ca prerya (p. 
538) prerakatā vicchitti lakṣaṇaśuddhiḥ punassa tu madhyamapralayonukramataḥ | 
prakṛtyagraja svabhuvanasyāpyupasaṃhṛtatvāt tadānīmevā svavīryaṃ vibhajya 
sadā vā rāgabhuvanādayaḥ rāgatatva svapuruṣabhuvanasthaḥ pratīyata iti śruteḥ 
| taduktam |

tatraiva puruṣo jñeyaḥ pradhānagrahapālaka | iti |

tadrāgabhuvanaśudhyā kalākrāntapuruṣasya tadadhiṣṭhātuḥ puruṣākhya 
rudrasya ca preryaprerakatā vicchittilakṣaṇa śuddhiḥ | na ca tatvāttatvāntaravat 
svasmiṃsthāne sthitam | kintu svakarmānusāreṇa pratibhuvanaṃ saṃsaradeva 
puṃstatvaṃ yadyevaṃ prakṛtyadhastanabhuvaneṣu dṛśyatvāt | kathaṃ prākṛtā 
vidhyādeḥ puṃstva malasya (p. 539) śuddhiḥ prakṛtibhuvanoddhṛti 
mātrānugatimatīti ṛṣayassamāśaṃkante |

yoyaṃ puṃstvamalaḥ pūvamavidyādyātmako mataḥ |
kalāgnyādiṣu sarveṣu sthāneṣvapi ca vidyate ||

kalāgnibhuvane naiṣa malo vicchidyate kutaḥ |

sugamam | īśvarodhastana bhuvanoddhṛtyā ca yathā śuddhi saṃbhūti tathā 
śodyate | prakṛtibhuvanoddhṛtyaiva prākṛtasthūlapuṃstvamalasya niravaśeṣa 
vicchittiḥ kriyate | netaroddhṛtyeti sahetukamutvopasaṃharati -

tatrāpicchidyate puṃstvamalasthūlassamatataḥ |
prakṛtāveva so'tyantaṃ chidyate nāparatra ca ||

ata eva prakṛtyūrdhva gaṇanā puruṣasya tu |
(p. 540) evaṃ puruṣa ākhyātaḥ prakṛtyā liṃgitassadā ||

āliṃginamatra bhogyabhoktṛtva saṃbandhaḥ | spaṣṭokṣarārthaḥ | prakṛti 
parīkṣāmārabhate -

atha prakṛtitatvantu kramā yā tannirūpyate |
tacca māyodbhavaṃ yasmāt kalātasthūlatāṃgatam ||

atha vibhutvepi prakṛtyāpādita puṃstvāt tadupari kṛta kliptika puruṣatatva 
parīkṣānantaraṃ kramāyātaṃ prakṛti tatvannirūpyate | parīkṣyate | tacca prakṛti 
tatvañca yasmāt kālatonantakṣubdhāyāḥ sākṣānmāyotpattimatyā vidyārāga 
samajanma samanantaraṃ sthūlatāṃ gataṃ vyaktisvarūpatāmagamat | tasmāt 
svāpe svakāraṇamāyākāraśaktyātma svakāraṇakalākāra śaktirūpeṇa 
sthitvā (p. 541) sṛṣṭau kalāśaktyātma kalātma svaśaktyātmanā māyodbhavam | 
tadapi kāryalakṣaṇahetunā sādhayati -

guṇādikṣitiparyantaṃ tatvajātaṃ yato bhavet |
tadavyaktamiti proktaṃ kṣobhyaṃ śrīkaṇṭhavikramaiḥ ||

śrīkaṇṭhavikramaiḥ guṇamadhyastha guṇamasthakastha rāgādhastana bhuvanastha 
guṇaprakṛtirāgatribhuvananilaya śrīkaṇṭha śaktibhiḥ sādhāraṇamavyaktaṃ 
kṣobhyāṃsvocitakārye pravartate | nahyasādhāraṇamavyaktaṃ tadananteśa 
śaktikṣubdhaṃ svocitakāryapravartata iti vakṣyāmaḥ vyaktasamaguṇalakṣaṇā 
prakṛtiḥ kāraṇantat kāryaṃ vyaktaviṣamaguṇalakṣaṇam | badhyādikamiti 
sāṃkhyāḥ tat sāṃkhyabhūmikayā ṛṣayassamākṣipanti -

guṇā eva samāvasthāṃ prāptāḥ prakṛtirucyate |
tatkatham tadupādānaṃ prakṛtiḥ pratipādyate ||

sugamam | tadayuktamasmābhirguṇasaṃjñitantadā caitanye 
satyanekatvādanityamiti svakāraṇamapi bhaktaguṇalakṣaṇābhipreritām | prakṛtiṃ 
jñāpayantītyāha | īśvaraḥ -

na guṇānāṃ samāvasthā prakṛtiśśivaśāsane |
acetanatve nekatvāt guṇānāṃ munipuṃgavāḥ ||

iṣṭaṃ kāraṇapūrvatvaṃ tat tu prakṛtisaṃjñitam |
sukaram | ṛṣayaḥ | arthakriyayā kilārthabhīdāsadṛśārthakriyatvāt guṇataḥ 
prakṛtirathavetaramāyādikaṃ vā nabhivyata iti | sañcodayanti -

(p. 543) kriyā prakāśaniṣṭātmā rajādiguṇa īritaḥ |
prakṛterapi tādrūpyāt guṇebhyonātiricyate ||

māyādināñca tādrūpyāt guṇātmatvaṃ vyavasthitam |

prakāśo buddhipramukhakāryābhivyañjakatvādi budhyādi svakāryadvārā dṛk 
śaktyabhivyañjakatvañca | kriyā arthakriyāyukta svakāryadharaṇādi | 
ahaṃkārādi svakāryadvārā kriyāśakti vyaktikārakatvañca niṣṭhāni nivṛtti 
svakāryopasaṃhārakatvādi buddhidvārā viparītapratipatti janakatvañca | 
krameṇaite satvādīnāṃ vṛttayaḥ kriyātmā svalakṣaṇaṃ kāryaṃ yasya sa 
kriyātmeti vyutpatterātmaśabdaḥ pratyekamanusandheyaḥ rajāditi chāndasatvāt 
tādrūpyāt svocita svakāryābhivyañjakakatvalakṣaṇaprakāśādi (p. 540) 
svarūpatvāt nātiricyate | nabhidyate guṇātmakatvaṃ guṇābhinnatvam | 
sukaramitarat | kāryaguṇā hi kāraṇaguṇānurūpā bhavantīti śāstravido vadanti | 
na kāryasvarūpaṃ kāraṇasvarūpaṃ vyāpnotīti ca na guṇātmatvaṃ 
māyāderiti guṇātmatayā na prakāśādi svarūpatvaṃ kintu svatassiddhaṃ 
guṇasya uktarītyā māyādisvarūpatayā prakāśādisvarūpatvanna 
svatassiddhamityādi paṭhitagarbhitoktyā īśvaraḥ pariharati -

na guṇātmatvatasteṣāṃ prakāśādyātmatā sthitā |
kintu svabhāvasiddhā sā tat kāryatvādguṇeṣvapi ||

prakāśādyātmatā siddhā naguṇātmatayā dvijāḥ |

spaṣṭaḥ ṛṣayaḥ prakṛteḥ kārya jananannakartṛ sāpekṣam | (p. 545) kintu svata iti 
sāṃkhyabhūmikayā punaśśaṃkante -

kāryasya jananaṃ satvāt pravṛttirajasā sthitā |
nivṛttistamasā siddhā śrīkaṇṭhāpekṣitā kutaḥ ||

kāryasya siddhāntalakṣaṇayuṣmaddṛṣṭyā guṇāderapi 
sāṃkhyalakṣaṇāsmaddṛṣṭyā mohāde svakāraṇāt 
avibhaktavibhaktaguṇalakṣaṇaprakṛtisaṃjñitāt jananaṃ prakāśobhivyaktiḥ 
sṛṣṭiḥ svakāraṇe vidyamānāt satvāt satvaguṇato jāyata iti sthitam | pravṛtti 
svārthakriyā svakāraṇe vidyamānena rajasā rajo guṇena bhavatīti sthitā niścitā 
| nivṛttiḥ niṣṭhā svasvopasaṃhṛtiḥ svakāraṇe vidyamānena tamasā tamoguṇena 
(p. 546) siddhā | tasya jananādyarthaṃ sva svakāraṇakṣobhādinimittaṃ kutaḥ 
kasmāt kāraṇāt prakṛteḥ śrīkaṇṭhāpekṣitā śrīkaṇṭhāpekṣāpati 
paṭalepyacetanasya na svataḥ pravṛttiriti sādhitamavīto naroca iti sā 
viphaletyāśayaḥ | īśvaraḥ pariharati -

acetanatve'nekatvāt guṇāḥ karyamudāhṛtam |
svakīya jananādyāstu kiṃ guṇāntarahetukāḥ ||

na cānyetvanavasthā'tra jananyādyātmikā hite |
jananyādyāstataḥ kartṛ sāpekṣā eva saṃsthitāḥ ||

astu hi mahadāderjananādyaṃ svakāraṇasya sāṃkhyadṛśā prakṛti saṃjñāṃ 
śivasiddhāntadṛśā guṇasaṃjñāṃ bhajataḥ | prokta 
vyaktasamatriguṇalakṣaṇatvāt yuṣmābhiḥ (p. 547) prakṛti saṃjñitāḥ guṇāḥ 
acetanatve satyaneka(ka)tvāddhetossiddhavyāptikāt kāryamudāhṛtaṃ 
kāryalakṣaṇavidheyāpekṣiṇī napuṃsakoktiḥ tatasvavyāpijananyādyā(ḥ) 
siddhā iti svakīya jananādyā satu ādiśabdena pravṛtti nivṛttirapi gṛhyate 
guṇāntarahetukāḥ kiṃ guṇetarahetukāḥ | kintatra yadi guṇāntarahetukāḥ na 
cānyena guṇajanaketaraguṇāḥ tu yadi santyatra kliptau bhavatīhyanavasthā kutaḥ 
tataḥ yatastevaguṇajanaketaraguṇāśca jananādyātmakā hi | phalitamāha | tata iti 
svajananādiṣu guṇāntarā bhāvato guṇavilakṣaṇakāraṇāntarasiddheḥ tasya 
svataḥ pravṛttikliptiraśakyeti kāryalakṣaṇā va cchinna kāryasya jananādyāḥ (p. 
548) kartṛ sāpekṣāḥ śivādi brahmāntavidhātṛ sāpekṣā eva sthitāḥ 
māyāyāśśaktirūpatvāt prakṛte vyaktirūpatvepi sūkṣmatvāt | tatra paṭhita 
bhuvaneśaissahabhuvanāni tatra sthitāni | kintu tat 
prakṛtimastakasthānītyuktvopasaṃharati -

prakṛtā va kṛtādyāstu māyāyāmiva saṃsthitāḥ |
guṇatatve sthitisteṣāṃ māyeyānāṃ kalātmani ||

evaṃ prakṛti tatvantu samāsādupavarṇitam |

prakṛtā va kṛtādyāstu akṛtapramukhabhuvaneśāssaṃsthitāḥ māyāyāmiva 
gahaneśapramuhāḥ teṣāṃ akṛtādīnāṃ guṇatatve sthitiḥ māyeyānāṃ 
kalordhvāyo dviṣaṭ kapālīśānantādi gahane śāntā dvādaśagrandhīśā (p. 
549) vigraheśānādyā aṣṭāvāhyatra viṃśati bhuvaneśa bhuvanānāṃ 
kālabhuvanasamadeśavartināṃ niyateravikaleti grāhyatvāt kalātmani tatve prānta 
sthitiḥ | taduktaṃ mṛgendre |

māyayāmapipaṭhyante gahaneśādayodhipāḥ |

tatvaśuddhiśca dīkṣāyāṃ sarvantat kṛtimastaka iti | evamityādi sugamam | 
guṇatatvaparīkṣāmārabhate -

atha prakṛtitatvāt tu guṇatatvamajāyata |
satvādayassamāvasthāṃ prāptāstatvaṃ guṇātmakam ||

vyaktavibhaktamilitasamasatvādi guṇāḥ guṇābhihitantatvamiti garbhitārthaḥ 
spaṣṭaḥ padārthaḥ sṛṣṭyāraṃbhakāle niradhikaraṇa śivānugṛhīto 
rāgādhobhāgaprakṛtyagraguṇāntarnilayassarvarudrāgranāyaka  (p. 550) 
śrīkaṇṭho bhuvanātmaguṇatatvavyaktyarthaṃ sādhāraṇatatvalakṣaṇa 
prakṛtikṣobhaka ityāha -

kṣobhakotra mahātejā śrīkaṇṭho'nantavikramaḥ |
prabuddhaḥ parameśāna śaktisaṃparkamātrataḥ ||

prabudhya sarvatravyaktacicchakti anantavikramaḥ | anantasyaiva antarahito vā 
vikramo vikramārthakriyā yutakriyāśaktiryasya sa tathoktaḥ taditarat tu sukaram | 
satvādiguṇavṛttayo buddhidvārā kilaprāṇinān dṛśyante | na sākṣāditi 
kimāntarakliptyā prakṛtyaivālamityāśaṃkya 
buddhilakṣaṇakāryānyathānupapatyā guṇatatvasiddhirityāha -

(p. 551) satvaṃ rajastamaśceti guṇāḥ prakṛtisaṃbhavāḥ |
budhyādestriguṇātmatvādavyaktādaguṇātmanaḥ ||

asaṃbhavodayatvena guṇātmatvamiheṣyatām |

budhyādeḥ kṣityantasya triguṇātmatvāt vyakta dṛśya viṣamaguṇalakṣaṇatvāt 
aguṇātmanaḥ anabhivyaktaguṇaśaktilakṣaṇāt avyaktāt prakṛteḥ asaṃbhavaḥ 
avidyamānaḥ udayaḥ abhivyaktiryasya so saṃbhavodayaḥ tatvenā 
saṃbhavodayatvenānyathānupapatyā guṇātmatvaṃ guṇajanya tadātmatvamiha 
budhyāderiṣyatām | tarhi budhyāderguṇātmatvāt prakṛternotpattirityuktam | tathā 
tatastallakṣaṇatvāt guṇatatvavyāpinotpattiḥ yadyasti samanaya dṛśā prakṛtereva 
buddhipramukhasyāpītyanyatopapāttimāśaṃkante | (p. 552) ṛṣayaḥ -

prakṛterguṇatatvasya yathehotpattiriṣyate |
evaṃ budhyāditatvānāṃ prakṛterneṣyate kutaḥ ||

iha śivaśāstre kāraṇamiti padamadhyāhāryam |

sukaraślokārthaḥ | īśvaraḥ -

ata eva guṇātmatvaṃ guṇatatvasya neṣyate |
guṇasyāpi guṇātmatve pyanavasthā prasajyate ||

ata eva guṇātmatvena budhyādivat | prakṛterutpatyasaṃbhavāt | guṇatatvasya 
guṇātmabudhyādikāryakāraṇasya guṇātmatvaṃ guṇasvarūpatvaṃ neṣyate | 
kintu tat kevalaṃ samāvasthāṃ prāptavibhaktamilitaguṇā eva yathā kevalaṃ 
mṛditi mṛdātmaghaṭakāryamṛtkāraṇasya (p. 553) mṛdātmatvanneṣyate | 
guṇasyāpi guṇātmatvepi mṛdomṛdātmatve mṛdantarakliptyā yathā tathā 
guṇāntara kliptyānavasthā prasajyate | prakṛtiguṇayo svabhāvatobhidānetyuktvā 
copasaṃharati -

prakṛterguṇatatvantu bhidyate naca vastutaḥ |
saivakriyā vibhaktā tu śrīkaṇṭhena mahātmanā ||

tasmādbudhyādi tatvāni guṇādevoditāni tu |

guṇātmatvāt budhyādestatkāryatayā kartṛsāpekṣitayā prakṛtyabhinnatayā 
guṇatatvasiddhiriti garbhitārthaḥ spaṣṭaḥ padārthayadyevaṃ satkāryavādadṛśā 
kāraṇameva kāryātmanā vibhaktamiti kāraṇaṃ pratisarvasya na vastutobhidā | 
satyam | śaktivyaktātmanāstihibhedopi (p. 554) ataḥ kilabudhyāderapi 
tathātvepihyatra nātyantabhidetyāśaya iti bhāvena bhidāmāha -

avyaktaguṇasāmyantu pradhānaṃ paripaṭhyate |
vibhaktaguṇasāmyantu guṇatatvamidoditam ||

vibhaktaguṇavaiṣamyaṃ tatvaṃ budhyādikaṃ dvijāḥ |

ekameva svāvasyārthakriyābhedena bhidyata iti garbhitārthaḥ | taduktaṃ mataṃge 
|

lokasaṃvyavahārārthaṃ mṛdasthālyādayo yathā |
vastunaścāpyabhedepi vyaktibhedāt pṛthak pṛthak || iti |

spaṣṭaḥ padārthaḥ | satvaguṇārthakriyāṃ darśayati -

sthairyaṃ dhairyaṃ tathā dākṣyaṃ mārdavaṃ laghutā'pi ca |
santoṣamārjavaṃ śaucaṃ vyavasāyakṣamā smṛtiḥ ||

(p. 555) saihityaṃ paramautsukyaṃ dānti śāntirdayā parā |
satvasya vṛttayaḥ proktā rajasaścāthakathyate ||

sthairyaṃ pratijñāta svakartavyanirvahanonmukhyādi | dhairyamaprakāśatvam | 
dākṣyaṃ kṣiprakāritvam | mārdavaṃ mṛdutā | laghutā śīghrotthāna gamanādi 
samarthatā | santoṣaṃ prītiḥ | chāndasatvānnapuṃsakoktiḥ | ārjavamakauṭilyaṃ 
śaucam | mṛdaṃgobhiśśuddhiḥ vyavasāyo niścayaḥ | kṣamā svapratikūla 
parakṛti sahiṣṇutvam | smṛtiḥ vismṛtārtha suśīghrasmaraṇam | sauhityam | 
suhitatā | paramotsukyam | utkṛṣṭapadārthānurañjanam | dāntirbahirindriya 
nigrahaḥ | śāntirantarindriya nigrahaḥ | parā | dayā (p. 556) parānugrahotkṛṣṭa 
cintā | etāssatvasya vṛttayaḥ proktāḥ | atha rajasaḥ rajoguṇasya ca vṛttiḥ kathyate | 
kathamityāha -

śauryaṃ krauryaṃ mahotsāhassābhimānassakalkatā |
dārḍyañca nirdayatvañca bhogo ḍaṃbho rajoguṇāḥ ||

śauryaṃ yuddhe aparāṅmukhatvaṃ krauryaṃ acintyaparāniṣṭhakāritvam | 
mahotsāho mahodyogaḥ sābhimānassarvagarvaḥ | sakalkatā | sa vairatvaṃ 
dārḍyam | svadhanurādi niścaladhṛti paragadādi praharaṇabharaṇādi nirdayatvam 
| paranigraha cintā | bhogotra bhujyateneneti karaṇavyutpattikatvāt 
bhogalakṣaṇasaṃvitti niṣpādanakriyā ḍaṃbhava 
svasminnavidyamānamahimoktyā (p. 557) parakīyapadārthagrahaṇādi | ete rajo 
guṇāḥ proktā iti paurvikānuṣaṃgaḥ | atha tamorthakriyāssandarśayati -

aratirmandatādainyaṃ paiśūnyaṃ gurutā tathā |
nidrādhikyaṃ madālasyaṃ nirodho mūḍhatā ca yāḥ ||

tamaso vṛttayaḥ proktā vibhinnāssarvajantuṣu |
evaṃ saṃkṣepato viprā guṇatatvamudāhṛtam ||

aratiraprītiḥ | mandatā | śanaisvakṛti kartṛtvam | dainyam | odanā dānādyarthaṃ 
dātuḥ purastādanudāttoktyā viṣkaraṇam | paiśunyannigrahakartuḥ purastāt 
paradṛṣṭakṛtyādi sūcakatvaṃ gurutāśīgrotthānagati kriyā sāmarthyaṃ 
nidrādhikyam | nidrodrekaḥ | (p. 558) madālasyam | ekavadbhāvaḥ madaḥ anucita 
kṛti pravartakavikṛti śeṣaḥ ālasyam | ucitakṛtyanudyogaḥ | tathaiva 
satvarajasovṛttayaśca | evamityādyupasaṃhārāddhārthassukaraḥ | atha 
budhitatvaparīkṣāmārabhate -

guṇatatvātparābuddhirabhavanmunipuṃgavāḥ |
rajastamobhyānyagbhūtā vṛttissatvena cotkaṭāḥ ||

sā buddhiruditā tantre viṣayādhyavasāyinī |

yasyā vṛttiḥ arthakriyā rajastamobhyānyat bhūtānyūnabhūtakartavyā | satvena 
cotkaṭā adhikabhūtakaraṇīyā sā tantre śiva darśane | adhyavasāyinī 
viṣayaparāmarśa svakartavyavatī buddhiruditā (p. 559) buddhiśabdaśabditā | 
pūrvārdhārthastu spaṣṭaḥ | nanu buddheḥ kartavyā cicchaktikartavya 
jñānavyaktirityuktam | sodhyavasāyaḥ kinnetyāha -

bodho'tra dvividho bhāvo vyavasāyātmakastathā |
ādyo'nadhyavasāyātmā vyavasāyātmakastu yaḥ ||

sā buddhiritarasvātmasvabhāvo grāhakātmanaḥ |

bodho dvividhaḥ bhāvastathā vyavasāyātmakaḥ | tatrādyo'nadhyavasāyātmā 
śabdānullikhita nirvikalpāvabhāsaḥ tatra punaryastu vyavasāyātmakaḥ | bahiḥ 
sṛk candanavanitādi budhyantassukhādi parāmarśalakṣaṇadvyadhyavasāyaḥ | sā 
svābhivyaktasvaupādhika svaviklipti bhūmimadātmabodhā viviktāḥ | buddhiḥ 
lakṣaṇayā buddhivṛttiḥ | (p. 60) itarastu anadhyavasāyātmā grāhakātmana 
ātmasvabhāvaḥ svabhāvaśabdena śaktirucyate | tatrāpi lakṣaṇayā cicchakti 
kartavyajñānamucyate | ata eva viluptāyāmapi dīpadīptau sadā avilutpatayā 
bhāsamāna netrateja iva viluptepi buddhiprakāśe sadā aviluptatayā bhāsate 
hyātmabodhaḥ | tathā cottaratra vakṣyati bodhavyakti bhūmitvāt buddhiprakāśopi 
bodha ityupacaryate | purā ca prapañcitaṃ paśuparīkṣāyāṃ bahiḥ karmaja 
saṃskārādharatvena ca pāriśeṣyatonumānato buddhiṃ sādayituṃ purā tat 
saṃskṛtisvarūpannirūpayati -

kiñca prapātaṭākādi kriyāḥ kliptā phalārthibhiḥ |
(p. 561) samanantarameveha nayacchanti phalāni tu ||

āmuṣmikatvāt kintūrdhvaṃ vinaṣṭā api tāḥ kriyāḥ |
phalakālānu vṛttitvāt saṃskāro'pūrvasaṃjñitaḥ ||

kalpyate nasapuṃsasyāt vikāritvena hetunā |
kṛṣyāderapi saṃskāro napuṃsiparidṛśyate ||

kiñca adhyavasāya kāryahetunā vinā itopi buddhisiddhiḥ kutaḥ phalārthibhi 
svakārya bhogyalakṣaṇaphalecchubhiḥ | kartṛbhiḥ karaṇabhūtakāya 
vāṅmanobhiḥ prapātaṭākādi kriyāḥ prapāśālā kriyanta iti siddhavyutpattika 
tatpaladātṛ lakṣaṇa śivasahakāribhūta bahirvyāvṛttilakṣaṇa sthūlakarmāṇi 
kliptiḥ kṛtāni tāḥ kriyāḥ tānikarmāṇi samanantarameva anuṣṭhitottarakṣaṇa (p. 
562) eva iha loke phalāni na yacchanti | kintu āmuṣmikatvāt vinaṣṭā api anuṣṭhita 
kṣaṇadhvaṃsinyopi ūrdhvaṃ uparilokāntare akālāntare dṛśyaihika 
phalavilakṣaṇasvargādi phalāni yaccanti | tataḥ kimiti na vācyam | 
phalakālānuvartitvāt janakānāṃ janya jananakāla nirantarānu vidhāyitvāt nahi 
daṇḍasvayannaṣṭo janyaghaṭajananakāle svajanyaghaṭañjanayati | atastat 
kriyājanitotaḥ kriyata iti siddhavyutpattikaḥ sūkṣmakarmaśabdaśabditaḥ | 
taduktaṃ mṛgendre |

karmavyāpārajanyatvād adṛṣṭaṃ sūkṣmagāvata | iti 

phalakālānuvidhāyī sa cāpūrvasaṃjñitasaṃskāraḥ (p. 563) kalpyate sa 
cchāstrajñairarthāpatti lakṣaṇānumānatonumīyate | naiyyāyikādi dṛgantara 
kuklipti kalitassapuṃsi na jātasthitasyāt | neti keneyaṃ kṛtā sthitī 
kṛtissaṃskārasya vinaśvastva sahasiddha vyāptika vikṛti sahasiddhavyāptikatvāt 
puṃsitu saṃskṛtiryadyabhaviṣyat vikṛtirapi tatra tarhyabhaviṣyat na yadi sāpi nahīti 
bādhaka tarkabhūmikena vikāritvena hetunā sātu sthiti kṛtiḥ | ataḥ kila 
kṛṣyāderapi saṃskāro na puṃsi paridṛśyate na svakāryadvārānumīyate | kintu 
kṣetre tarhi kṣetranidarśananidarśitasaṃskṛti bhūmibhūtaṃ kimityata āha -

kurvanti yatra saṃskāraṃ kriyāssāṣṭaguṇā matiḥ |
(p. 564) evaṃ jñānādi saṃskāropyūhyatāṃ munipuṃgavāḥ ||

kriyāḥ proktaḥ prapātaṭākādi kā yatra upādāanātmani saṃskāraṃ 
pūrvākhyaṃ vāsanāṃ kurvanti janayanti | sāṣṭaguṇāmatiḥ | tat 
saṃskāralakṣaṇakarmaṇa svapākaviśeṣātmanā samutthavakṣyamāṇa 
dharmādyaṣṭaguṇā buddhiḥ | nanu atribhavyāṃ buddhamanyaguṇatvena | 
samutthakarmaṇāmavyavibhutvāt dākṣiṇātyasya svakartuḥ kāśyāṃ kāśmīre 
vā samutpanna bhogyāgamanīya phalantaissaha saṃbandhā bhāvāt 
kathañjanayanti | bālabhāṣitametat sarvasvakāryavyāpakakarmāśraya māyā 
dvārā saṃbandhasya sulabhatvāt | evamitthaṃ jñānādi saṃskāropyūhyatāṃ 
strīpramukhapadāthānu bhavādi nanita saṃskāropi buddhā iti vicintyatāṃ (p. 
565) tat balādeva hi svapnasmṛti pratibhādāvasatyapyarthollekho dṛśyate | 
matiraṣṭaguṇetyuktaṃ kete guṇā ityākāṃkṣāyāṃ tān tatra 
salakṣaṇaparīkṣāṃ kartuṃ samuddiśati -

dharmo jñānañca vairāgyaṃ aiśvaryaṃ buddhivṛttayaḥ |
trayotra dharmamukhyāstu sātvikāḥ parikīrtitāḥ ||

rāgastu rājasaśśiṣṭāstāmasāḥ parikīrtitāḥ |

dharmo jñānañca vairāgyaṃ aiśvaryañca śabdāt | adharmo 
jñānamavairāgyamanaiśvaryañca buddhivṛttayaḥ | svopādāna pratyaya vargeṇa 
saha rūpasaṃjñitāḥ | te kīdṛśaḥ | atrāṣṭasumadhye trayodharmamukhyāstu 
sātvikā | satvaguṇamayasaṃskāralakṣaṇakarmaṇassamutthāḥ parikīrtitāḥ | (p. 
566) rāgastu avairāgyantu rājasaḥ | rājoguṇamayasaṃskāralakṣaṇa 
karmaṇassamutthaḥ parikīrtitāḥ | śiṣṭāḥ adharmā jñānaiśvaryānaiśvaryā 
saṃjñitāścatvāraḥ tāmasāḥ tamoguṇamayasaṃskāralakṣaṇa 
karmassamutthaḥ parikīrtitāḥ | nanu mṛgendrādauhyaiśvaryaṃ satvamayamiti 
proktam | satyam | tasya mohaprītikaratvāt | atra ubhaya svarūpoktiriti 
samadhigamyate | ataḥ kilasatvamutpādayet | bauddhamaiśvaryamiti punaraisvarya 
madamoheneti ca vakṣyati ime uktaprakāreṇa karmopādānajāḥ | tathā hi ye 
dharmādharmā jyotiṣṭo mabrahmahatyādayaḥ āmnāya siddhāḥ kāya 
vāṅmanassamaveta tat parispandakṣaṇikalakṣaṇāṃ prāganuṣṭhitāḥ buddhau 
svāhitasaṃskāra iva tayā guṇatvena (p. 567) sva sthiti kliptimataḥ 
yāvannaparipākaṃ prāptānāmiśraṃ pariṇamata iti tu parasparopakāreṇa 
paripakvā sthitā sthitikāle bhoktuṃ sukhaduḥkhamohātmanā 
samupasthitāsteṣāṃ vipākaviśeṣarūpāḥ pratyayadvārodbhūtaguṇatayā 
sukhaduḥkhamohākārā svotthapratyayaissahasukhaduḥkhamohadvārā 
sākṣādbhogyāḥ kathyante | taduktaṃ bhogakārikāsu |

mohaduḥkhasukhākāro rūpākhyastat bhavet dvidhā |
bauddho bodhaḥ ......bhogyaṃ māyādi ca tadarthataḥ ||

dharmādi trayaṃ rāgo dharmādi ca catuṣṭayam |
tamorajassatvamayaṃ rūpantat karmajaṃ matau || iti 

dharmādīnāṃ bhāvaśabdaśabditavyatve he uktissamāviṣkriyate -

(p. 568) ete dharmādayaścāṣṭau bhāvayanti yatastataḥ |
liṃgaṃ bhāvāssamuddiṣṭāḥ varṇyante te krameṇa tu ||

ete dharmādayo yatonuṣṭhitā | ātmādelliṃgaṃ cihnaṃ bhāvayanti 
svānuṣṭātuḥ | pṛthak pṛthak svotthādhivāsanāta svaguṇi lakṣaṇaṃ 
buddhimadhivāsayantī | tato bhāvāssamuddiṣṭā | yadāhuḥ  gāvayanti 
yatolliṃgaṃ tena bhāvāḥ prakīrtiāḥ | iti te bhāvāḥ krameṇa tu varṇyante | 
dharmādīnāmanuṣṭhitānāṃ bhāvarūpatvandarśayitumajñānādi- 
bhyastāvaddharmasyānuṣṭhāna bheda siddhaye vibhajya svakīya 
svarūpannirūpayati -

dharmaśca dvividhastatra yamaśca niyamastviti |
(p. 569) cittasya saṃyamastatra sayamaḥ paripaṭhyate ||

aśāstrīyā kriyā tyāgāt śāstrīyeṣvapi karmasu |
niyamaḥ paṭhyate śāstre yoyamindriya saṃyamaḥ ||

tatra bhāvāṣṭasumadhye dharmaḥ dvividhaḥ yamaśca niyamaśceti | tatra yama 
niyamayormadhye yaścittasya manasassaṃyamassaṃndhṛtiḥ saṃyamaḥ 
paripaṭhyate | āśāstrīya kriyā tyāgāt śāstraniṣiddhakrodhādi kriyāvivarjanāt 
śāstrīyeṣu karmasvapi vakṣyamāṇā krodhādiṣu ca yoyamindriya saṃyamaḥ | 
anuṣṭhānāya sandharaṇaṃ śāstreṣu śaiva pramukheṣu niyamaḥ paripaṭhyate | 
ata evai tat sādhanedhivāsanātmanā satvenāpūritasyāta eva nivṛtta tamaso 
mahattatvasya īṣadṛjaḥ pravartate | tadyuktaṃ (p. 570) puruṣaṃ tadeśvaro 
niyuṅkteḥ | punaryamaniyamau ca vibhajati - 

yamaḥ pañcavidho'hiṃsā satyamasteyameva ca |
brahmacaryamakalkatvaṃ yama evantu pañcadhā ||

akrodho guruśuśrūṣā śaucaṃ santoṣameva ca |
ārjavañceti niyamaḥ pañcadhā parikīrtitaḥ ||

yamo hiṃsādayaḥ pañcaniyamo krodhādayaḥ pañcaḥ | spaṣṭokṣarārthaḥ | tatra 
guruśuśrūṣetyupalakṣaṇamanyeṣāndevapūjādīnānnityanaimittika 
kāmyādīnāṃ karmaṇāñca tathaitat parigrahoktiruttaratra bhaviṣyati | kramato 
lakṣayati | guḍhapadārthamātra gamikātra vipratispaṣṭatvāt | 

pareṣu duḥkhānutpādo'hiṃsādrohaśatairapi |
sā nahiṃseti vijñeyā yā hiṃsā śāstracoditā ||

(p. 571) yā śāstracoditā śāstra kliptā yājñīya paśuvadhalakṣaṇā hi sā sā na 
hiṃseti vijñeyā | satyalakṣaṇam | 

āpado bhītito vāpi na tathyaṃ satyamucyate |
asatyamapi tat satyaṃ gurudeva prayojanam ||

nātathyasatyaṃ satyamucyate | gurudevetyupalakṣaṇaṃ go brāhmaṇādīnāṃ 
asteya lakṣaṇam -

adattā svīkṛti satyā go vittasyā nyāyajasya ca |
śrutasya paridṛṣṭasya tṛṇīkāropya coratā ||

brahmacaryalakṣaṇam -

karmaṇā manasā vācā śravaṇāddarśanādapi |
mātṛvanmanyate nityaṃ prārthayantimapi striyam ||

tadeva brahmacaryaṃ syāt śeṣā vṛtaṃ viḍaṃbakāḥ |

(p. 572) brahmacaryaṃ gṛhasthasya śrautādhvani vidhānataḥ | śeṣā anye 
bhāvāvṛtaviḍaṃbakāvṛtābhinayamātrā ityarthaḥ | akalkatā lakṣaṇam -

svacchatā samatā prītirapakāraśatairapi |
kāluṣyannotsahedvairaṃ seyamuktāpyakalkatā ||

evaṃ pañcayamā proktā yatīnāṃ suśivātmanām |

kāluṣyamityaprasiddha padabodhanamityākalayyavairamityuktam | suśivātmanāṃ 
śuddhabuddhiprakāśya vyaktaśuddhaśaktīnāṃ yatīnāṃ yogīnānniyame 
akrodhaguruśuśrūṣā lakṣaṇam -

nityaṃ pradhvastakāluṣyo na kopastāḍanādapi |
devānāṃ śivaśaktānāṃ pitrorapi gurorapi ||

(p. 573) ājñānupālanannityaṃ kāmyannaimityakarmaṇām |
dānopavāsatīrthānāṃ śrutādhyayanayorapi ||

śraddhayā karaṇaṃ puṃsāṃ śuśrūṣā parikīrtiā |

tāmyanādapītyantamakrodhalakṣaṇaṃ jñeyam | saucasantoṣadvayalakṣaṇam |

gātra prakṣālanaṃ śaucaṃ mṛdaṃ bhobhyāmudāhṛtam |
santoṣamuditantantre lābhālābhe samāmatiḥ ||

ārjavallakṣaṇamuktvopasaṃharati -

jānannapi ca viprendrā jaḍavanmūkavat tathā |
nivṛttaḥ parapīḍāyāṃ śraddadhānaśca bhāvitaḥ ||

ārjavantasya tat proktaṃ niyamastvitipañcadhā |

he viprendrāḥ jānannapi ca pīḍākṛti nipātalakṣavaśyoyamiti | (p. 574) 
subudhyannapi śṛṇvannapi jaḍavat abudhyanniva tathā mūkavat mūkasya 
badhiratvamapi siddheḥ aśṛṇvanniva aṣṭasumadhye yena bhāvena bhāvitaḥ | 
parapīḍāyānnivṛttaḥ paropakāre śraddadhānaśca tasya tat svabhāvaḥ ārjavaṃ 
proktamiti niyamastu pañcadhā | yadā dharmānuṣṭānena kiñcidapyanavaśiṣṭa 
nivṛttarajaskaṃ pradhvastatamaśca satvaṃ buddhau bhavati tadā tathā 
bhūtabuddhiyuktapuruṣaṃ bhagavān kramamanatikramya jñānābhyāse niyojayati 
tatastat bhidāmudīrayan tasya siddhiśabdaśabditavyatve hetuṃ samāha -

jñānaṃ pañcātmakaṃ yattadguṇāvyaktanṛgocaram |
tasmāt kaivalyasaṃsiddhiriti tat siddhirucyate ||

(p. 575) yat jñānaṃ guṇāvyakta nṛgocaraṃ prakṛtiguṇapuruṣaviṣayam | tat 
jñānaṃ guṇasya trividhalakṣaṇatvāt tatra nipatitantrividhamiti prakṛtiguṇatraya 
puruṣavivekarūpaṃ bhūtvā pañcātmakam | pañcādhikaraṇaṃ 
pañcāvayavaṃ bhavati tasmāt guṇāvyaktajña vijñānāt sāṃkhyānāṃ 
kaivalya siddhirityatha punassidhāntadṛśā te pi na svataḥ kevalatāṃ vindanti | kintu 
sakalatvannamuñcantīti sāṃkhyajñānāde svabhogyadaśāpatti 
lakṣaṇarāgānuliptadharmavairāgyaiśvarya saṃpūrita svopādāna 
svaprakarṣāvasthā rūpasiddhissidhyatīti siddhihetutvāt tat jñānaṃ siddhirucyate | 
siddhiśabdena vyavahriyate soktalakṣaṇā siddhirapi pṛthak pṛthak jñānalakṣaṇa 
(p. 576) bhāvatopyāsatodhivāsanā lakṣaṇā satyaśītibhitayā samuktiṣṭhata 
ityāha -

aśīti saṃkhyayā sā ca saṃkṣepātparikīrtitā |
bhūtatanmātrakākṣāṇi mano'haṃkāra buddhayaḥ ||

guṇāvyaktanarāścaiva prāpya sthānānivāsinām |
tatra tarātmabudhyaiva gamyante siddhayastataḥ |

nanu puruṣatatvaṃ vāso jñānalakṣaṇābhāvottha vārānaiṣāmastīti vāsinaḥ 
teṣāṃ vāsināṃ yataḥ puruṣatatvapramukhabhūtāntāni mokṣatvena prāpya 
sthānāni | tataḥ tatra tatra bhūtādiṣu ātmabudhyaiva svātmapratyaye naiva 
vicitratayā svahetubhūtajñānādhivāsanāt sinyasiddhayo gamyante jñāyante | 
bhāvādhivāsanātmasiddhi vicitratāndarśayan (p. 577) proktantat 
siddhasthānābhidaṃ kramato vivicya darśayati -

cārvākabhūtasaṃsiddhā yato dehātmavādinaḥ |
jyotiśśāstra vidastadvat prāpyaṃ tārāpuraṃ yataḥ ||

kaulāyāsātmavādena vināśitvāt tu bhautikā |

dehātmavādaḥ paśupaṭale daśitaḥ jyotiśśāstravidastu anādireva puruṣasya 
kāryakaraṇasaṃbandhaḥ | anādervināśāyogāt muktistu labdhaprakṛṣṭatara 
kāryakaraṇatārakāpuranivasatihīti vadanti | āgneyasauravādinognyādi sāmyaṃ 
muktiriti kathayanti | na kadācidanīdṛśañjagaditi vadantaḥ karmamīmāṃsakāḥ 
svānuvihitasukarmaṇā svargaprāptireva puruṣārtha iti (p. 578) paṭhanti | kaulāstu 
ghaṭacaṭakanyāyena śarīre paramāṇurūpaśvasātmātmavādāḥ deha 
tārādipuraparamāṇu svāsānāṃ bhūtajanyatatvāt | te pañcavādinonyepi 
muktāvātmacchedamabhyupagacchantaḥ tasya śarīradharmatvāt pradīpanirvāṇa 
vādinaśca bhūtātmasvarūpabhāvena bhāvitā bhūtasaṃsiddhāḥ tanmātra 
muktānāha -

bhūtāṇḍakāraṇaṃ brahmetyāhusmārtāstataśca te |
jñeyāstanmātrasaṃsiddhāścakṣurādīndriyaṃ pare ||

cetanaṃ manyamānāstat siddhā muniṣu kecana |

smārtā bhūtāṇḍakāraṇaṃ paraṃbrahmajñānena 
prāptavyannānyadasaṃbhavādityāha bhūtakāraṇatvantanmātreṣu 
yuktibhissaṃkliptamiti te tanmātrasiddhā jñeyāḥ muniṣu pare (p. 579) kecana 
cārvākabhedāḥ indriyacaitanikā indriyalakṣaṇādarthādanyadātmavastunāstīti 
cakṣurādīndriyaṃ cetanamātmānaṃ manyamānāstenena jñānena bhāvitāstat 
siddhā indriya siddhāḥ antaḥkaraṇacaitanikeṣu buddhisiddhānāha -

bauddhāstu buddhisaṃisiddhā jñānavṛtyātmavādinaḥ |
tadvanyāya vidobuddhi vṛttidharmātmavādinaḥ ||

upalakṣaṇañcaitat yentaḥ karaṇacaitanikeṣu manaścaitanikāḥ punarindriyāṇāṃ 
pravṛttau vāpi kāraṇantat brahmaparantasmāt jagatsarvaṃ pravartata iti prāhuḥ 
tenena jñānena bhāvitāḥ manassiddhāḥ tasyaivendriya niyantritvāt yehi tatra 
nirūpākhyāhaṃ pratyaya prabhavameva (p. 580) brahmajñānāt prāptavyamiti 
prāhuḥ | tenena jñānena bhāvitāḥ ahaṃkārasiddhāḥ ye tatra bauddhāstu 
jñānavṛtyātmavādinaḥ punaradhyavasāyādi bhedabhinnaṃ santatyā 
samutthātavya jñānameva kyeśavāsanāyogāt saṃsārahetuḥ | na tu tato 
vyatiriktamanyadātmādikaṃ vastvastītyātmasvarūpakliptimantaḥ tenena 
jñānavṛtyātmajñānena subhāvita svātmanaḥ tasya buddhidharmatvāt 
buddhisaṃsiddhaḥ yepi nyāyavidaḥ tārkikāḥ buddhivṛttidharmātmavādinaḥ | 
buddhisukhaduḥkhecchā dveṣaprayatnadharmādharmasaṃskāralakṣaṇa 
navasiddhāntasiddhabuddhivṛttiguṇaguṇyātmasvarūpa kutsitakliptiṃ kurvanto 
guṇaguṇyabhidāmabudhyantastadātma navaguṇātyantā bhāvalakṣaṇa (p. 581) 
kuḍyavadacitva kumokṣakubhāṣiṇaḥ tepi hitadvadanerajñānena subhāvita 
svātmanaḥ buddhisaṃsiddhāḥ guṇasiddhānāha -

syād vādinastvanekāntamātmānaṃ paryupāsate |
guṇānāñcalavṛttitvāt guṇasiddhāstu te punaḥ ||

syādvādinastu syāddastisyānnāstītyādi satpabhaṃgyā sadasadvādinaḥ 
ātmānaṃ sva svarūpamanekāntaṃ sadasaccalavṛttirūpaṃ paryupāsate | 
bhāvayanti guṇānāñcalavṛttitvāt calañcalañca gunavṛttamiti pātañjalokta 
nayena guṇā eva tadā bhāvyanta iti tena bhāvena te tu punaḥ 
kṣapaṇakāssatvasaṃbhogavādinaśca guṇasiddhā | 
viśiṣyatāmasañjinabhaktānāmiti kvacit prakṛtipuruṣatatvadvayalakṣaṇa (p. 582) 
svamokṣasiddhānāha -

prākṛtāḥ pāñcarātrāśca manyante prakṛtiṃ harim |
pradhānākrāntapuṃsiddhā vedāntajñāḥ prakīrtitāḥ ||

puruṣassarva ityevaṃ manyante pariṇāminaḥ |

sāṃkhyāḥ puruṣasaṃsiddhāḥ kalākrāntassa ca smṛtaḥ ||

ye prakṛtiṃ hariṃ manyante | yadāhuḥ -

bhagavānvāsudevosau guṇebhyaḥ prakṛtiḥ parā |
avyaktannityamityāhustaṃ parosmānnavidyate || iti 

te pāñcarātrāśca prakṛtā prakṛtisiddhāḥ ye cidacidātmanā pariṇāminassarve 
svavikāratvāt brahmetyapicābhihitaḥ puruṣaḥ ityevaṃ manyante | te 
vedāntajñāśca brahmaṇaḥ pariṇati bhāṣiṇaḥ | pradhānākrānta 
puṃsiddhāloṣṭavat (p. 583) prakṛtipralaya svabhāvatvāt prakṛtijā vidyādi 
puṃstvamalakaluṣita prakṛtiprānta suklipta puṃbhuvanasiddhāḥ sāṃkhyāḥ 
prakṛtena pātañjalāśca puruṣasaṃsiddhā | sa ca puruṣaḥ na tu prakṛti pralayaḥ 
prākṛtasthūla puṃstva malakaluṣitaḥ sāṃkhyānāṃ bhāvasya viviktaprakṛti 
puruṣatvāt | kintu kalākrāntaḥ kalāderapi puruṣatve hetutvasya 
puṃparīkṣāyāmuktatvāt | punassūkṣmadehadvārā prakṛtiguṇabudhyādīnāṃ 
prakṛterūrdhvamapi vyāptirastīti sūkṣmapuṃstva malakaluṣitaḥ 
rāgādhobhāgastha rāgasamuttha puṃbhuvanasiddhassakalasmṛtaḥ vijñānakevalo 
dvividhaḥ | prakṛtipuruṣavijñānasiddho māyāpuruṣavijñāna siddhaśceti | tatra 
prathamassāṃkhya (p. 584) vijñānasiddhassa itthaṃ parīkṣitassakalo bhavati | 
dvitīyastu śaivavijñāna siddhasvatassamāyoktīrṇatvavikalatvābhyāṃ 
vijñānakevalaḥ kadācit kathañcit svamalaparipākād dīkṣitaśśuddhādhvani 
śuddhasakalastadatyutkaṭāt mukto vā bhavati | māyāvādinopi brahmabhāvaṃ 
hitvā brahmāhamitituryapadātmasvarūpabhāvabhāvitāḥ 
kalākrāntapuruṣasaṃsiddhāḥ jñeyāḥ | taduktam | vedāntajñāśca 
sāṃkhyāśca yoginaḥ puruṣe sthitāḥ | nanu sāṃkhyairaṣṭau siddhayaḥ proktāḥ 
svasiddhibhyo vyatiriktasiddhānta siddhavedāntādi siddhayaḥ kathitasiddhi 
vilakṣaṇavakṣyamāṇasiddhāntasiddhituṣṭivilakṣaṇatuṣṭayaḥ kathitāḥ | satyam | 
tathātve triṃśattatvāvadhimukhyaśaktyapekṣayā (p. 585) sāṃkhyānāṃ 
siddhayopi tuṣṭayasyuriti na kopi virodhaḥ | upasaṃharati - 

daśaivaṃ siddhayaḥ proktā darśanāntarabhedataḥ |
eṣā muktiḥ parākāṣṭā āśramasyāyamantimaḥ ||

iti niścitya saṃtuṣṭāsteṣāntāssiddhayaḥ parāḥ |
tantre'smin naparāḥ proktā yāvat tatvaṃ layāhvayam ||

darśanāntarabhedataḥ śāstrāntarabhidātaḥ | evaṃ bhūta tanmātrendriya 
manohaṃkārabuddhiguṇaprakṛti pradhānākrāntapuruṣa kalākrāntapuruṣa 
svarūpā vivikta svātmabhāvanātmikāssiddhayo daśaproktāḥ | te ca daśaviṣaya 
siddhimanto vādināṃ svasvābhimatāṃ siddhimeṣā muktiḥ parā sūkṣmā 
kāṣṭhā niratiśayā (p. 586) āśramasya vividhavādi kliptamuktibhūmeḥ 
ayamāśramaḥ muktibhūmiḥ antima unnatimatī iti niścitya saṃtuṣṭāsteṣān 
tāssiddhayaḥ parāḥ | utkṛṣṭāḥ asmākantu nahītyāha | asminnityādi asmin 
kāmikādi prabhedatayā śivavadanasamutthe tantre | nahi kevalametāvanmātrāḥ 
layāhvayantatvaṃ yāvat | tāvat śuddhamiśradvyadhvaprāptirūpāḥ 
parāparasaṃjñitāḥ vakṣyamāṇapaurāṇikapramukha kliptimatyaḥ aśuddhādhva 
prāptirūpāḥ aparasaṃjñitāḥ proktasāṃkhyapramukha 
kliptimatyassiddhayassarvālayaśśivasadṛśalakṣaṇānmuktiṃ pratyaparāproktāḥ 
proktaśca pratipadārthaparīkṣāyāṃ yojitālayatatve ye (p. 587) te 
muktānāparatra ca || iti | daśaikaikāṣṭadhābhitvāśīti saṃkhyā bhavantītyāha -

etāścopādhibhedena bhidyante punaraṣṭadhā |
prāksaṃskāravaśe noha rūpaṃ jñānaṃ pravartate ||

saikā duḥkhatrayeṇasyāt siddhirvinihitasya yat |
tadvighātatrayāt jñānatrayantisrastu siddhayaḥ ||

suhṛdāmupadeśena taccaikāsiddhiriṣyate |
svayaṃ vā śāstramālocya guruto'dhyayanāttu vā ||

yat jñānadvitayaṃ puṃsastatsiddhidvayamiṣyate |
dānādi karmabhirbhāvyo yassaikāsiddhirucyate ||

abhissiddhibhiraṣṭābhirbhidyante daśasiddhayaḥ |
militvā'śīti saṃkhyātāssiddhayastāssamāsataḥ ||

(p. 588) etā daśopādhi bhedenopādānātmani jñānalakṣaṇabuddhibhāve 
svotthānanimittabhedena punaraṣṭadhā bhidyante | kathaṃ prāksaṃskāravaśena 
prakbhūtajanmavihita viśiṣṭadharmanihitasaṃskārāti vipākena 
upadeśanapekṣayoharūpaṃ jñānaṃ tatassaṃskāratassamudbhinnādhivāsanā-
lakṣaṇaṃ svayamūhātmakaṃ jñānaṃ pravartate | samyaktiṣṭhate | 
svaprakarṣāvasthāyāsaikā sādhakānāṃ siddhisyāt | vidheyāpekṣayāstryuktiḥ 
tat saṃskārāti vipakvanimitta taduhādyayogyasyāpi sādhakasya | 
ādhyātmikādhidaivikādi bhautikātmanā duḥkhatrayeṇa vinihatasyābhitapatasya 
tadvighāta tatra yāt tatriduḥkhavighāta trayādhyotoḥ yat tadūhātmakaṃ (p. 589) 
jñānatrayañjātaṃ tasya prakarṣāvashtā rūpāstisrastu siddhayaḥ | 
suhṛtāmupadeśena kalyāṇamitropadeśena yat jñānaṃ 
samutthantatraikāsiddhiriṣyate | yo jñānalakṣaṇabhāvo 
dānādikarmabhirbhāvyaḥ setyanuṣaṃgaḥ | spaṣṭastaditarapadārthaḥ | kalādi 
rāgāntasiddhāṃ kathaṃ nagaṇyante'tretyākāṃkṣāyāmāha -

ita ūrdhvaṃ kalādau ye parakāṣṭhābhimāninaḥ |
na tepi siddhā gaṇyante buddhisiddherupakramāt ||

ye kalādau parāṣṭhābhimāninaḥ itaḥ paratarannāstīti sūkṣmaniratiśaya 
muktyabhimāninaḥ māyāgarbhādhikarīśvara praṇīta dṛṣṭi 
saṃpradāyinistadanuvidhāyinaśca te siddhā apyatra buddhisiddherupakramāt | 
buddhisiddhi (p. 590) parīkṣārambhāddhetoḥ nagaṇyante te ca śaivamanucarantyā 
vyāsakliptimatyā śaiva paurāṇikadīkṣayā dīkṣitāḥ rāgasiddhāḥ 
somasiddhāntinaḥ | vidyā siddhāḥ kalottha kalāprāntastha māyā bhuvanastha 
rudrapraṇītakāpālaśāstra kiptimatyā dīkṣayā dīkṣitāḥ kāpālāḥ kalā 
siddhāḥ | tathā kalotthakalāprāntastha māyābhuvanastha proktetara rudrapraṇīta 
pāśupatādi śāstrakliptimatyā dīkṣayā dīkṣitāḥ pāśupatāḥ samutpatti 
sāmyavādinaścāveśasāmyavādinaśca māyā siddhā(ḥ) śuddhavidyottha 
bhuvanastha rudrapraṇītaśāstrakliptimatyā dīkṣayā dīkṣitāḥ 
mahāvṛtāśśuddhavidyā siddhāḥ īśvarottha bhuvanastha 
rudrapraṇītaśāstrakliptimatyā dīkṣayā (p. 591) dīkṣitāśśivaprayojya kartṛtva 
vādinaḥ pravāheśvaravādinaśca īśvarasiddhāḥ śivasamavādinaḥ sadāśiva 
siddhāḥ śaktyuktabhuvanasthā | aparamuktānyatama śiva kṛta śuddha 
śāktaśāstrakiptimatyā dīkṣayā dīkṣitāśśakti siddhāḥ nivṛtyādi 
kalāvyaṣṭyadhiṣṭhātra sadyojātādi mṛtvadhiṣṭhitā paramuktānyatama 
catuśśiva kṛta gārūḍadakṣiṇavāmabhūtatantrakliptimatyā dīkṣayā dīkṣitāḥ 
nivṛtyādi catuṣkalā siddhāḥ sākṣāt śiveśāna pañcamukhottha siddhānta tatra 
kliptimatyā dīkṣayā dīkṣitāstu malapākavaicitrya kṛtābhilāṣavaicitryāt 
śāntyatītakalādi kālāgnyantasiddhāḥ | punastadatīta paramuktāśca (p. 592) 
bhūtvā dīkṣā tadanantarakaraṇīyānuṣṭhānānukramatastaducita 
sārarūpādayassāyujyaścasyuḥ buddhiprakāśalakṣaṇasiddhisiddhaissaha 
gaṇanā hetuka buddhisidhyā vivikta citprakāśyatvaṃ kālādīnāṃ nāsti 
kinnetyāha -

nahi vidyā kalādīnāṃ darśanaṃ saṃbhavet dvijāḥ |
puruṣopari yat tatvaṃ śivatantraikagocaram ||

puṃsāntanniṣṭhatānasyād viśeṣānugrahādṛte |
tasmādanukramācchaktiḥ patitā bodhayatyaṇūn ||

he dvijāḥ | vidyā kaleśśuddhāḥ śuddhalakṣaṇe prātilomyenānulomena ca 
ādīni yeṣāṃ śuddhāśuddhalakṣaṇeśvarādīnāntāni vidyā kalādīni teṣāṃ 
vidyā kalādīnāndarśanam | (p. 593) buddhau sāṃkhya pramukha 
śāstrādhyayana samutthaṃ jñānaṃ viṣayitvena nahi saṃbhavet | kutaḥ 
puruṣopariyat tatvaṃ tacchivatantraika gocaram | 
śivaśāstramātrasamutthajñānaviṣayaṃ māyāgarbhādhikārīśvara praṇīta 
tantrataḥ malapuruṣavivekābhāvepi kalādipuruṣavivekassaṃbhavatīti tepi 
śivaśabdaśabditāḥ | tarhi śivaśāstrasyāpi buddhisaṃskārakatvāt tat saṃskṛta | 
buddhi samuttha siddhigocaraṃ bhavatu | tadayuktaṃ puṃsāṃ viśeṣānugrahādṛte 
| śivaśāstrodita vai śiṣya śivadīkṣāṃ vinā tanniṣṭhatā tacchiva 
śāstrādhyayanādhikāritā na syāt | tasmātkāraṇādanukramāt tat tat pada 
prāpti yogya tadanurūpa (p. 594) dīkṣā kriyāyojanabodhana vaicitrya 
labhyānusāreṇa śaktiḥ śivasaṃbandhinī patitā | dīkṣādidvārāṇūn bodhayati 
vidyā kalādikapadārthāṃ jñāpayati | astutarhi dīkṣā pūrvābhyasta śiva 
śāstratassamuttha viśuddhasaṃskṛtilakṣaṇāṇu cidvyañjakasiddhimatī 
buddhirbodhiketyāśaṃkāyāntadayuktamityāha -

śivadīkṣādinodbhūtamamalaṃ sarvatomukham |
śivatvonmīlitaṃ jñānaṃ śivaśaktyātmakaṃ bhavet ||

śreyaḥ prakāśakaṃ śaive na tu buddhiḥ prakāśikāḥ |

śivaśāstramapi dīkṣāyāmanirvartya bauddhānadhyavasāya svaphalatvāt puṃsa 
svaguṇalakṣaṇaṃ jñānamanadhyavasāya svarūpaṃ yat tanna sākṣāt 
śivaśāstrasya phalamiti (p. 595) śivatvābhivyaktilakṣaṇasaṃskāravilakṣaṇa 
saṃskāratve puṃsaḥ punarjanmatva prasaṃgācca | paraṃparayā 
śivatvābhivyaktilakṣaṇasaṃskāra saṃskārakamiti | natu tacchātraṃ sākṣāt 
puruṣasaṃskārakam | kintu sayuktikaṃ sākṣāt buddhisaṃskārakam | taduktaṃ 
mataṅge |

tadvaktrāṃbujanikrāntairjñānotgāramarīcibhiḥ |
jagat pradīpakaiśśuddhaistat prasādopasarpibhiḥ ||

buddhāvadhiṣṭhitairvipra dṛśyate nānyathā kvacit | iti 

atra dṛśyata iti māyāḥ tatasturhi dīkṣayā svanirvatyabandhanirvartanadvārā 
nānyathātva sulabhasvarūpaśivatvābhivyakti lakṣaṇatayā 
samutthasaṃskṛtimataḥ (p. 596) puṃsaḥ svābhyasta śivaśāstrasamuttha 
saṃskṛtikabuddhau virājamānā śivaśaktiḥ bodhikā natu buddhiḥ | tathā hi 
manobudhyāśśivaṃ pratyapragamepi maṇekhyāpakatvepi maṇiprabheva 
manobuddhiprabhāpi kliptākṛtimatisakale śive lakṣe nipatediti ca buddhau śiva dṛk 
śaktiḥ anugrahakṛtimatī śuddhavidyopabraṃhitā virājamānā 
buddhiśuddhavidyādyapragamasthāne nirālaṃbane sākṣāditi tatra yat 
kiñcinniranupabṛṃhitā prakāśiketi punassālaṃbaneti budhyahaṃkāra viviktaṃ 
yathā bhavati tathā sarvatra puṃśaktijñānārthakriyā prakāśikā bodhikā 
bhavati | taduktaṃ mataṅge |

(p. 597) kintu buddhau yadā puṃso jñānaśaktirvirājate |
svavīryakiraṇopetaṃ tadā puṃsaḥ pravartata || iti |

tataśśaiva dīkṣite | proktarītyā śivadīkṣādinodbhūtaṃ samabhivyaktaṃ 
śivaśaktyātmakaṃ proktarite śivatva parābhivyaktyavadhika śivaśaktivyañjaka 
vyaṃgyasaṃbandhalakṣaṇam | ata evāmalamata eva sarvatomukhamupādhyuttha 
preraka preryatādi śiva svaviśadṛśatvamananā vivekabhidurodaya tayā śiva 
lakṣaṇa (śiva)śivatvasadṛśa malaupādhikapaśulakṣaṇapaśutva viśadṛśa 
svalakṣaṇa svaśivatva vivekarūpa śivamalādi sarvapadārthasadṛśa viśadṛśa 
svavivekātmakam | taduktaṃ mokṣakārikāsu |

(p. 598) śivāt śakti dīdhityā samarthīkṛta ciddṛśā | 
śivaṃ śaktyādibhissārdhaṃ paśyatyātma gatāvṛtiriti || 

ata eva śivatvonmīlitam | śivaśaktyadhiṣṭhitayā dhyānajapopeta 
lakṣaṇasagarbhakumbhakaprāṇāyāmakriyārtha kriyāpūrvikayā svakīya 
kriyāśaktyā samuccaritatatvagrandhibhedaka stra(huṃ)guṃ phaḍhiti 
smṛtakṣurikāstrānusyūta prāsādamantrakalāsvaukārakalālaṃkṛte 
paramajāgrāvasthessannihitabrahmaṇi hṛdaye tatvalakṣaṇasvarūpa tatvarūpa 
puraskṛtakliptikaṃ yathā tathā (cidacida)cidacitāṃ mitho vilakṣaṇatayā yathā 
svaṃ kriyamāṇa svasvalakṣaṇaparīkṣā svarūpatatvadarśana samanantaraṃ na 
sākṣādvilaya iti jaḍatvādilakṣaṇatatvātma svetarātmani svātmābhimāna (p. 
599) tyāgasvarūpaṃ yathā tathā | yathā svaṃ kṣurikāstracchinnagrandhi 
svakāraṇavilayā cintanālakṣaṇenatatvaśuddhaśabdaśabditena 
śivaśāstrādhyayanāt budhyaṃkuritasaṃskārabalāt samutthena prakṛtyākrānta 
puṃstvopādhyanupahitakalākrānta puṃstvopādhyupahita viviktapṛthivī prabhṛti 
prakṛtipuruṣavivekena svātmanā rāgasiddhi hetukarmabhūtvā punastāsu 
kalāsūkarakalālaṃkṛte paramasvapnāvasthe sannihitaramāptau kaṇṭhenukramika 
rāgādipuruṣavivekātma svātmanā vidyādisiddhihetukaṃ bhūtvā punaḥ 
kaṇṭhāgre vakṣyamāṇatāluni caikadvikramikakalā pralayakaivalyakarma 
māyāpuruṣavivekena svātmanā vijñānakaivalya siddhihetukaṃ bhūtvā (p. 600) 
punastāsu kalāsu makārakalālaṃkṛte paramasuṣuptyevasthe sannihitarudre tāluni 
malopahi tapalakṣaṇagrasta malasamullaṃghanakaraṇāviṣkaraṇīyātmalakṣaṇa 
svarūpātmarūpa puraskṛtakiptikaṃ yathā tathā malopahitā jñatvā kartṛtva 
rūpapaśulakṣaṇa malasamullaṃghanakaraṇā viṣkaraṇīyoparyupādhyupahita 
śivatvovasthā jñatvakartṛtva rūpātmalakṣaṇayormitho vilakṣaṇatayā yathā 
svaṃkriyamāṇa svasvalakṣaṇaparīkṣā svarūpātmadarśana samanantaraṃ 
paśulakṣaṇamalātma svetarātmani | ajñohamakartāhaṃ bhūyo māyayaḥ 
kiñcijñohaṃ kiñcit kartāhamiti paśubodhātma svātmābhimāna tyāga 
svarūpeṇātmaśuddhi śabdaśabditena sva nimittāt paramaturyāvasthātas-
samutthātavyopādhyupahita (p. 601) svarūpopahitaṃ yathā tathā śivohamiti 
kiñcidābhāsa śivabodhopabṛṃhitena malapuruṣavivekena svātmanā 
malādvimukti sthūlanādopabṛṃhita vidyeśvaratatva taduttha sthūlādhikāra 
malāṃkuritā svātantryalakṣaṇa paśutvopahita svonmīlana samanantara samuttha 
sthūla śivatvopahita svarūpapratibhāsasiddhihetukaṃ bhūtvā punastāsu kalāsu 
bindukalālaṃkṛte paramaturyāvasthe sannihiteśvare bhrūmadhye nirmala 
jāgrodayavati asvatantrohamiti paśubodha kiñcidavanati śivohamiti śivabodha 
kiñcidunnatyupabṛṃhitena sasvakāryakalāpa vidyeśvaratatvātma vivekena 
svātmanā svopādhibhissaha sthūla śivatva (p. 602) galitau jhaṭiti samuttha 
sūkṣmanādopabṛṃhita sadāśivaśakti śivatatvataduttha sūkṣmādhikāra 
malāṃkuritā svātantryalakṣaṇa paśutvopahita svonmīlana samanantarasamuttha 
sūkṣmaśivatvopahitasvarūpa pratibhāsasiddhihetukaṃ bhūtvā | 
īśānatītyaśāntāntantatvaṃ sadāśivaṃ smṛtamiti mṛgendraśruteḥ | punastāsu 
kalāsu svāvadhisvāyassañjātārddhacandrādi catuṣkalālaṃkṛte punasvordhvaṃ 
dvādaśāntādadhomukhatvena svakliptiṃ mahāmāyā śakteradhassañjāta 
vyāpinau samanāntarita vyomarūpādi catuṣkalā śaktyādi mahāmāyā 
mayībhava dunmanānta catuṣkalālaṃkṛte paramaturyātītāvasthe 
sannihitaśaktyanta samaṣṭimadanāśritāntavyaṣṭimadīśānānta (p. 603) 
pañcabhūtimaya bhūyassamullaṃghitāya svabhuvanopādhikasūkṣmataranāda-
śikhānuvarti svavyāptasamanākalāka mahāmāyā mayībhavadunmanā 
kalākakrimikānāhata śivī bhavat paraśivī bhavat kevalaṃ īśānamūrtimaya 
sadāśive brahmarandhre nirmalasvapnodayavati | sa svakāryakalāpa sadāśivaśakti 
śivatatvātmavivekena svātmanā svopādhibhiḥ sahasavikalpasarvajñatādi 
guṇamayasūkṣmaśivatvagalitau jhaṭityasvātantryalakṣaṇa paśubodhamilita 
śivabodhagalitau mahāmāyātmikāyāṃ śaktau nilīya mahāmāyātmanimantre 
sa śivamantriṇi ca sarvasitāsitādhva vyāpinisati nirmala suṣuptyavasthātasti 
rodhaśaktyā prāṇāt jhaghaṭiti samuttha (p. 604) svāvaśahetukaṃ bhūtvā 
punarmahāmayālaṃkṛte svasarvopādhiṃ samullaṃghya śivabrahmānāhata 
triśabdapramukhaśabdaśabdita mahāmāyāṃ samagraṃ samīkṣya samāliṃgya 
śāntyatītakalākāra svākāra śivatatvākāra svākārā | ........yākāra 
svākārānāhata paraśivākāra svākāranirākāra svākāratayā vā | 
athādhassamullaghita svasarvopādhiṃ pratyagraṃ samīkṣya klipta svākārarakta 
gururakta gururakta svānandadhṛṅnṛttadhavaleśāna tridhākāra svākara 
svamūrtatayā vā dhyāta sannihiteśāna mūrtimati 
dvādaśāṃgulasyāntasyādhaḥ pade nirmalasuṣuptyudayāvati | 

tanvaṃgyā saha gantavyaṃ madhyadeśaṃ vipaścitā |
madhyadeśamanaprāpya tyanettāñcañcalāṃ striyam || iti |

(p. 605) sarvajñānottara śruteḥ | mahāmāyātmikāṃ striyaṃ 
dvādaśāntādadhomukhitva svakliptimatyā nirmalasuṣuptyavasthātmikayā 
tirodhaśaktyā sahavivekamanana kriyāpāṭavena vidhūnvan | samukṣipya svalīna 
mantrātmikāṃ mahāmāyāṃ punassaśivamantriṇi vyāpya śivānugrahaśakti 
mātropakāravātra sthiti mati sati tatra dvādaśāṃgulasyānte turyaṃ svacinmatiriti 
śruti nigaditātma vyāptyaparanāmanirmalaturyodayavati āṇavamalopahita 
paśubhāvagalanādi māyikāramalopahita paśubhāvagalanānti puraskṛtātma 
śuddhimadātmanaśca paraśiva bhāvānukāriṇīya śivaparābhivyakteśca 
madhye samuttha sarvaga svaparaprakāśa parabhāvabhāsa paramātmani 
śivalakṣaṇasvarūpa śivarūpa (p. 606) puraskṛtakliptikaṃ yathā tathātma 
paramātmanośśivaparamātmanorapi mitho vilakṣaṇatayā yathā svakriyamāṇa 
svasvalakṣaṇa parīkṣāsvarūpa śivadarśanasamanantaraṃ 
pāśavalokanantyaktvā svarūpālokanaṃ hi yat |

ātmavyāptirbhavedeṣā śiva vyāptirathonyathā |
sarvajñādiguṇāyetthād vyāpakān bhāvayedyadā ||

śivavyāptirbhavedeṣā caitanye hetu rūpiṇīti |

paravyāptistayormadhye sarvagādi guṇātmiketi |

lalitabheda svacchanda śruteḥ |

śivameva svayaṃ bhāvya svayameva śivaṃ bhavet |
samarasībhāvayogena tat samādhirihocyata || iti |

skandakālottara śruteścātma paramātma vyāpti tādrūpya (p. 607) tyāga śiva 
vyāpti samullikhitena vyavahita nairmalyavivakṣitādimuktidaśā viṣkaraṇīya 
svasarvajñatādi guṇaśivatādātmya lakṣaṇasākṣān 
nairmalyavivakṣitānādimukti daśāviskṛta svasarvajñatādiguṇa śivatulyarūpa 
śivatulyajātilakṣaṇa dviśiva saṃbandhasamuttha śuddhādvaita 
viśiṣṭādvaitaikavaiṣayikena nairvikalpya nairālaṃbya naididhyāsanya naiścalyena 
śivasamādhi śivayoga śivavyāpti trināmagīyamānena daṇḍitvasya svetara 
daṇḍagatiṃ kṛtvā devadattoham iti vat paśutvasya svetaramalagatiṃ kṛtvā 
śivohamiti pratyabhijñānalakṣaṇa śivohaṃ bhāvātma svātmanā 
gurumukhādṛtedurupalabhyena |

(p. 608) tat padantu śikāraśca vākārantvaṃ padaṃ bhavet |
asiśabdo yakāraśca mahāvākya svarūpakamiti ||

śruteśśivāyeti japte śuddhe pañcākṣarepi trivarṇatripādānukramika 
śivohamasmīti paryavasitamatā yenopāyena | 

ulkāhasto yathā kaścid dravyamālokyatāṃ tyajet |
jñānena jñeyamālokya paścāt jñānaṃ parityajediti ||

triśati śruteḥ | upeyaṃ atītaṃ śivotvodaya iti śruteḥ | nirmala turyātīta 
svalakṣaṇasvodayam | sākṣānnairmalya mātramanapekṣya tathābhūta śiva 
śivatva sadṛśaṃ śivādi padārthasattāmātrāvabhāsaka parāgrūpa 
parasaṃvittilakṣaṇajñānaśaktibhedanirvikalpanirūpādhikaṃ sarvajñatādi 
triguṇavarjanīya sa....ḍdhi śivā pṛthagācarita (p. 609) kṛtya kriyāśaktibheda 
svatantratādi triguṇamayaṃ paraṃ śivatvamunmīlitam | sopādhikasthūlasūkṣma 
śivatvā sarvadhā kṛtimacyutimadabhivyakti vilakṣaṇa sarvadhākṛtimacyuti 
viratimacchivānanda śivabhoga paramātratasukha parāparipūrti padādipada 
paṭhite nirati.....punaśśivaśaktinirapekṣa parābhivyaktimayaṃ 
vyaktamapratyagrūpa svasaṃvit svasvarūpavṛttimaya svānubhūtau sphuritatayā 
sarvadhā sākṣāt kṛtam | tadaiva yadyapya grāhyaśśivaḥ pramāṇapaṭale 
vispaṣṭaṃ vivecanīya nayena grāhyavai sādṛśya purasphuraṇaṃ yathā bhavati 
tathā kathañcit sphurita gṛhītṛlakṣaṇaśivatvaika svabhāva svasādṛśya 
nibandhanena (p. 609) punassākṣāt kṛta śivañca bhavati | tadidaṃ ubhaya 
śivatvaṃ tadunmīlanopāyabhūtaṃ śivatvonmīlitaṃ jñānam | svacicchaktyartha 
kriyābhūtam | śreyaḥ prakāśakaṃ proktakrameṇa rāgādyupeyānusandhātra | 
ato samadarśana siddhirapi na buddhidharma vaktavyeti | natu buddhiśreyaḥ 
prakāśikā | śivatvonmīlitamityādikamiyadidamati guhyantastadīyatā vibhajya 
bhūyothavā pāṭhakairbhāṣāntarairvā na likhyatāṃ punaranārhāya na 
dīyatām | puṃsassatvayuktāyāṃ buddhau rajaḥ pā...yogena 
bhagavānvairāgyamanujānāti tatastatpravṛtti samanantarannimittabhedāt 
siddhibhedavat | tasmādekatamā jñānāt vairāgyamupajāyata iti | 
śrīmatparākhya śruteḥ lokāyatādyanyatama (p. 611) jñānanimittasamuttha 
vairāgyanimittabhedāt dharmādicatuṣṭaya saṃpraktā dharmādi tritayotpanna 
tuṣṭibheda kathyate |

atha vairāgyabhedopi saṃkṣepeṇādhunocyate |
vyādhyādi pīḍitasyāsya svadehepi virāgatā ||

santuṣṭassarvakāryeṣu nispṛhatvājjugupsati |
ādhyātmikādi duḥkhebhyo vairāgyanniyataṃ bhavet ||

ārjane rakṣaṇe corabharaṇe draviṇasya yat |
duḥkhantanmanyamānasya vairāgyaṃ sahasā bhavet ||

snigdhā dviyujyamānassannṛte duḥkhena pīḍitaḥ |
duḥkhasya kāraṇaṃ snehaḥ iti matvā virajyati ||

kāmukastu striyāṃ dṛṣṭvā kiñcidvairāgyakāraṇam |
(p. 612) sadyo vairāgyamāyāti śreyasaḥ prāptikāraṇam ||

satyannoddhṛyate dehaḥ pānīyādau na cānyathā |
ekāhasyāpyapāyena glāniṃ bandhāti tat kṣaṇāt ||

duṣpūroyamatoheto vairāgyamupajāyate |
kvacit pratigrahādibhyo vairāgyamupagacchati ||

akasmājjāyate kaścid viraktaḥ puṇyavaibhavāt |
ityevantuṣṭayaḥ proktā daśadhā śivaśāsane ||

atraivāntarhitāssarvāstuṣṭayo'nyā dvijottamāḥ |

vyādhyādi yukta prāṇidarśanādātmānamadhikṛtya vartata 
ityādhyātmabhūtasukhahetu bhūtānukūlamanaḥ prasāda tat pratikūlodvegādi 
prabhavatvāt | devamadhikṛtya vartata iti adhideva bhūtasukha (p. 613) 
hetubhūtānukūla vātavarṣātapādi tat pratikūla 
pracaṇḍamārutātivṛṣṭyatyātapādi prabhavatvāt | bhūtamadhikṛtya vartata iti 
adhibhūta bhūta sukhahetu bhūtānukūlastryādibhoga tat pratikūlasiṃha 
vyāgrādyabhibhava prabhavatvāt ādyātmikādi daivikādhibhautikāni duḥkhāni 
tebhya ādhyātmikādhi daivikādhi bhautikaduḥkhebhyaḥ dhanārjanādeḥ snigdha 
viyogajarodanādeḥ strigamanāderaśudhyādeḥ pratigrahāt akāraṇena purārjita 
puṇyamahimnā | svato virāgācceti | daśabhyo vairāgyanimittebhyaḥ krameṇa 
jugupsādhyātmikyādhidaivikyādhi bhautikini svāprarodikā viḍaṃbākṣapikā 
vaikhānasā kāmodbhāvā ceti daśatuṣṭayo (p. 614) vairāgya sādhanabhedāt 
bhinnā bhavantītyarthaḥ | tuṣṭiśca jñānaviśeṣā | taduktaṃ mṛgendre |

puṃprakṛtyādi viṣayā buddhiryā siddhiratra sā |
tuṣṭirnurakṛtārthasya kṛtārthosmīti yāmatiḥ || iti |

tatassāpyātma viṣayatvena paraṃparayā mokṣaheturbhavatyeva | yadāhuḥ | 

yastvātmaratireva syādātmatṛptaśca mānaha | 
samutthassarvapāpebhyo yāti brahma sanātanam || iti | 

sāpi tuṣṭissiddhivat prokta darśanabhedena bhūtādi prakṛtyantatatva tadvivikta 
puruṣaproktakramikajñānayukta cārvākādi sāṃkhyāntānāṃ pratyeka 
daśavidhā sapuṃstatvaprakṛtyādi prāpakatvena pravṛttā śatasaṃkhyā bhavati 
ityāha -

(p. 615) etāśca bhūtādyavyakta tatvānāṃ prāpakatvataḥ |
saṃbhūya śatasaṃkhyāstu tuṣṭayaśśivaśāsane ||

spaṣṭaḥ | atha rajastamasoryadāsatvantādātmyāpatyā bhavati | tathā buddhiṃ 
bhagavānaiśvarya samutpādana svakartavye yojayati | tadapi saṃkṣipta svabhidayā 
parīkṣyata ityāha -

athaiśvarya vibhedopi lakṣyate leśato'dhunā |
budhyātmano vibhāgena sthitamaiśvaramaṣṭadhā ||

budhyātmano buddhiguṇasya vibhāgenetyanuṣaṃgaḥ | kasyedamityata āha -

dhamiṇojñānaniṣṭasya virāgecchośca dhīmataḥ |
satvamutpādayedbauddhamaṇoraiśvaryamicchayā ||

(p. 616) dharmiṇaḥ proktā hiṃsādimataḥ jñānaniṣṭhasya bhūtādi 
jñānānāmekatamajñānayuktasya virāgecchoḥ proktavairāgyāṇāmanyatama 
vairāgyarāgayuktasyāta eva dhīmata sādhakasyāṇorātmanaḥ icchayā indriyādi 
nirapekṣanimittabhūta śivasaṃkliptyā sādhakasaṃkalpena vā 
rajastamastādātmyāpattimat satvamaiśvaryamaṇimādikamutpādayet | vibhajya 
tallakṣayati |

aṇimā paramāṇvāderapisukṣmatarā sthitiḥ |
laghimā śīghravegitvaṃ paṃkādāvapyamajjanam ||

mahimā prāpya ca sthānaṃ bṛhaddehendriyādibhiḥ |

indriya śabdena indriyasthānaṃ vivakṣitam | athātra guṇatrayasya 
kutropayogotretyāha -

(p. 617) tritayaṃ kāryatassiddhamaiśvaryamaṇimādikam |
prāptyādayo guṇāḥ pañcayoginaḥ karaṇātmajāḥ ||

tritayamaṇimāditrayaṃ kāryataḥ | paraṃparayā sādhāraṇabuddhikārya 
bāhyabhuvanaja śarīrāt siddhaṃ aiśvaryaṃ bhogyadaśāmāpanne 
yathānurūpandharmādibhāvāntarā śritam | śarīrādi śaktyātmanāsthīyata iti 
tacchaktibhūtvā vyaktaṃ prāptyādadhoguṇāḥ | pañcayoginassādhakasya 
karaṇātmajāḥ | sākṣātparaṃparayā cā sādhāraṇā 
bauddhāhaṃkārādyantaḥkaraṇa bahiḥkaraṇa śaktayobhūtvā vyaktyāḥ 
prāptyādīn pañcalakṣayati -

manasā'bhīṣṭasaṃsiddhiḥ prāptirnāmaguṇālayaḥ |
nirmāyastrīsahasrāṇi krīḍāprākāmyamāśuyā ||
(p. 618) ājñāvidhānaṃ brahmādau tatpūjā ceśitāmatā |
vaśīkṛtirvaśitvaṃ syājjagannirmāṇameva ca ||

bhuñjānasyāsya karmādyairabādho vaśitāmatā |

adhikārotkarṣāpakarṣato syāpyutkarṣāpakarṣa 
svabhidadhaikaikamaśvaryamaṣṭadhā bhūtvā catuṣṣaṣṭisaṃkhyaṃ 
bhavatītyāha -

piśācānāṃ yathoddiṣṭamaṇimādiguṇāṣṭakam |
rakṣasāṃ dviguṇaṃ jñeyaṃ yakṣāṇāntriguṇaṃ bhavet ||

caturguṇantu gāndharvamaindraṃ pañcaguṇaṃ bhavet |
somānāṃ ṣaṭguṇaṃ saptaguṇaṃ syāt tu prajāpateḥ ||

catuṣṣaṣṭiguṇaṃ bauddhamaiśvaryaṃ brahmaṇassmṛtam |
tatassamāsādaiśvaryañcatuṣṣaṣṭiguṇaṃ matam ||

(p. 619) ete ca piśācādi pitāmahāntā devāssāṃkhyādi dṛṣṭā 
brahmāṇḍāntarvartino na tu buddhitatva vartinaḥ tattadūrdhvavartināmapi 
bhuvaneśvarāṇāṃ yathā svaṃ bhuvaneṣu | catuṣṣaṣṭiguṇantaditi jñeyam | 
māyāgarbhādhikariṇāntu śrīkaṇṭhādīnānna bauddham | apitu jñānakriyā 
śaktyātmakameva adharmodhikāri hetubhedenocyate | 

tatastvaiśvarya mohena viṣayeṣvabhi saṃjñitāḥ |
calanti kṣīṇakarmāṇaḥ śucījāṃ śrīmatāṃ gṛhe ||

tato'dharmeṇa yujyante bhoganidrā madākulāḥ |

tatastadaiśvara prāptyanantaramaiśvaryamohena muktaḥ parataraḥ kaścinnahīti 
ajñānalakṣaṇena viṣayeṣu stryādiṣvadharmeṇābhi saṃjñitāḥ | 
abhisaṃsaktāḥ tataḥ (p. 620) kṣīṇakarmāṇaḥ pratihata śubhakarmiṇaḥ 
devarājyādernahuṣa yayāti prabhṛtivat | svocitaiśvaryāccalanti paricyutiṃ yānti 
karmabhūmiriryaṃ brahmannityādi śrutestatra na ca karmārjanamiti vācyam | 
śrutissāphalabāhulyārtha paretyapīndrādīnāṃ sukṛtaduṣkṛta kṛti śruteḥ ye 
punassāvadhinaiśvaryādinā yuktāste tasmin kālalakṣaṇe avayavau prāpte 
kṣīṇakarmāṇaḥ tasmāt sthānāt calanti tepi punaradharmaphalaṃ na nahuṣādivat 
bhuñjate tairadharmasya tatrānuṣṭitatvāt kevalaṃ śubhakarmaśeṣeṇa śucīnāṃ 
śrīmatāṃ gṛhe | prāpta janabhogāḥ tadidamuktam |

śucīnāṃ śrīmatāṃ gehe yogamṛṣṭobhijayata iti |

(p. 621) tatonantaraṃ bhoganidrāḥ madākulāḥ itopi mattaśca na 
paratarannaparaśceti | bhogaviṣayā jñānaviśakalitavidhiniṣedha cetasaḥ | 
pradhvastasatva kiñcidṛjassamīrita tamodhikavṛddhi samṛddhabuddhi 
samutthenādharmeṇā yujyate | so dharmopi prāguktā hiṃsādyātmadharma 
viparyayātmanā daśadhābhīdyata ityāha -

hiṃsāyāmapi caurye vā mithyā kathana eva vā |
gurvaṅganābhigamane apakāra pratīkṛtau ||

krodhe nityādi lope vā'śaucevā'toṣa eva vā |
anārjave ca satataṃ pravartante'ndhadṛṣṭayaḥ ||

adharmavṛttayastvoktā daśasaṃkhyāstu pūrvavat |

upasargasya ghantramanuṣye bahulamiti prativarṇasya (p. 622) dīrghaḥ 
andhadṛṣṭayaḥ tamaḥ kaluṣita jñāninaḥ athādharmapravṛttaṃ paśuṃ 
bhagavān pañcaparvātmanā pradhvasta satvarajaḥ 
kevalatamobhūtabuddhisamutthena dharmādicatuṣṭayānuliptā dharmāditrayaḥ 
samuttha svaprakarṣāvasthā viparyaya svalakṣaṇajñānena yojayatītyāha -

athādharma pravṛttantamaṇumajñāna santatau |
niyunaktimaheśāno yathā mūḍho na paśyati ||

hitāhitamiti śeṣaḥ | pañcaparvavatvannivedayati -

tamo moho mahāmohastāmisrañcāndhapūrvakam |
tāmiśramiti pañcaivaṃ matā ajñānavṛttayaḥ ||

andhapūrvakantāmiśramandhatāmisram | kramato lakṣayati -

anātmanyātmabhāvoyassamataḥ parikīrtitam |
(p. 623) bhūtādyavyaktaparyantantatvadarśana bhedataḥ ||

daśadhā tama uddiṣṭaṃ mohastvaṣṭavidho mataḥ |
aṇimādiṣu labdheṣu paratvapratipattitaḥ ||

divyādivyavibhedena śabdādiṣu daśasvapi |
paratādhyavasāyo yo mahāmohaḥ prakīrtītaḥ ||

śabdādīnāṃ daśānāñca divyādivyavibhedataḥ |
aṇimādhyaṣṭakasyāpi vaikalyātsādhane'thavā ||

prāptājānnāśatastāpo yastāmisraṃ prakīrtitam |
śabdādāvaṇimādau tu bhujyamāne pareṇa tu ||

tat sukhāharaṇe pūrvantāmisrañcāndhapūrvakam |
tataścājñānabhedo yaṃ catuṣṣaṣṭividho mataḥ ||

yorātmani śarīrādau ātmabhāvaḥ asmin śarīre parityaktehameva (p. 624) 
nāstītyātmaviṣaya viparyaya lakṣaṇā jñānaṃ satattamaḥ proktam | tattamaḥ 
punarbhūtā vyakta paryantatatvadarśana bhedataḥ | prokta cārvākādi dṛṣṭi 
samuttha bhūtādi prakṛtiparyanta tatvajñāna prakarṣāvasthātmasiddhibhidayā 
sulakṣita tadbuddhi śaktyabhihita sidhyabhāavarūpabudhyaśaktyabhihita 
sidhyabhāvarūpa buśaktyabhihitāsiddhibhiḥ tamaḥ kāryatvāt 
tāmasibhirdaśayoddiṣṭamaparatva pratipattitaḥ | itaḥ paraṃ sukhannāstīti 
viparyayalakṣaṇā jñānāt divyamasmadādīnāmadṛṣṭam | anuśravikam | 
pāralaukikam | śabdādi pañcakandivyaṃ dṛṣṭamaihalaukikam | tena 
divyādivyavibhedena dṛṣṭānuśravikavibhidayā paratādhyavasāyaḥ paratva 
viparyayamati (p. 625) sādhane dharmādau vaikalyāt | sāṃgatva saphalatva 
samāptivihateḥ | athavā sādanasākalyāt prāptānānnahuṣādivannāśataḥ 
pareṇabalavatā yoginā yogasāmarthyāt tat sukhāharaṇe 
tacchabdādyaṣṭādaśanimitta samutthasukhasaṃhṛtau | 
pūrvantāvātmakantāmiśrañcāndhapūrvakamandhatāmiśram | daśavidhā 
sidhyupādhinā tamo daśavidhaṃ aṇimādhyupādhinā mohāṣṭavidhaḥ | 
śabdādyupādhinā mahāmoho daśavidhaḥ tāmisrañcāndhatāmisrañca | 
śabdādi daśaṇimādyaṣṭā lābhalabdhanāśabalavadyogiharaṇopādhinā 
pratyekamaṣṭādasavidhamityajñānabhidā catuṣṣaṣṭividhāḥ svakārya 
tuṣṭidvārā vairāgyābhidāmāha -

(p. 626) avairāgyañca śatadhā tuṣṭīnāṃ vyatyayātmataḥ |
na jugupsādayassarva padārtheṣu tadānṛṇām ||

tuṣṭīnāṃ vairāgyanimitta samutthānāṃ vyatyayaḥ abhāvaḥ anabhivyakta 
śaktyātmasthitiḥ ātmā svarūpaṃ yasyā tuṣṭilakṣaṇakāryasya tat tathoktantataḥ 
vyatyayātmataḥ | avairāgyaṃ rāgaḥ īṣadṛjassamīrita tamodadṛktabuddhi 
samutthaḥ yadā śatadhābhidyata iti śeṣaḥ tadā sarvapadārtheṣu | 
svābhāvarūpāhyajugupsādayo tuṣṭaya iti jugupsādaya ukta ...... vidha 
daśatuṣṭayo na nasyuḥ | tatastu hyavikasitasatvasamuttha rajastamasi matau 
tannimittato naiśvaryaṃ svasvabhidayā samudbhavatītyāha -

aṣṭabhedamanaiśvaryamaiśvarya vyatyayātmakam |
(p. 627) taccāśaktyā bhavet sā ca ṣaṭsaptatyadhikaṃ śatam ||

aiśvarya vyatyātmakaṃ aṇimādyanabhivyakti svarūpasthiti rūpābhāva 
rūpamanaiśvaryamaṣṭabhedaṃ bhūtvā bhavatīti śeṣaḥ | 
taccānaiśvaryamaṇimādeśśarīrādi śaktyātmanoktatvāt aśaktyā bhavet | 
aṇimādi śaktyanabhivyaktirūpa svarūpa sthiti rūpābhāva 
svakāryātmanāṣṭadhā syāt sā ca rāgānuliptā dharmāditrayasamutthā 
śaktiṣṣaṭsaptatyadhikaṃ śatam | nanviyatsaṃkhyāssarvāḥ 
kimanaiśvaryābhidānetyāha -

ajñānā tuṣṭirūpatvāt catuṣṣaṣṭyuttaraṃ śatam |
budhyaśaktistu duṣṭasya karaṇasyārkasaṃkhyayā ||

aśaktirevaṃ saṃkṣepāt ṣaṭsatpatyadhikaṃ śatam |

(p. 628) ajñānatuṣṭirūpatvāt catuṣṣaṣṭibhīdā jñānaśatabhidā 
vairāgyanimittā sidhyatuṣṭirūpatvāt budhyaśaktiḥ catuṣṣaṣṭyuttaraṃ śataṃ 
ato budhyaśaktiḥ proktarīteḥ ajñānavairāgya prakarṣāvasthābhidārūpiṇīti | 
natu sāṃkhyānāmivānaiśvarya prakarṣāvasthābhidārūpiṇī | 
tasyānaiśvaryasya śarīrākṣamanohaṃkārāśaktyātma na samarthīyamānatvāt 
| tataḥ dṛṣṭasya vikalaśakteḥ karaṇasyākṣamanohaṃkārātmanaḥ yā 
anaiśvaryātmikātva śaktiḥ sārkasaṃkhyayā dvādaśagaṇanayā bhavati | 
aśaktiśśarīrā śaktivyatiriktā evaṃ proktānukrameṇāhatya ṣaṭsatpatyadhikaṃ 
śatam | tatastrividhaśarīrāśaktidaśavidhendriyā śaktīndriyopādhyupahita 
daśavidha (p. 629) manohaṃkārā śaktyātmanānaiśvaryantrayoviṃśati 
saṃkhyaṃ bhavati | evaṃ pratibhāvaṃ sa pratyayabhidā 
gaṇanāmuktvopasaṃharati -

itya dharmādayobhāvāssaṃsthitā vāsanātmanā |
krameṇa pratyayātmānaḥ proktāstadvṛtti bhedataḥ ||

pratyāyayantikṣetrajñaṃ tena te pratyayāsmṛtāḥ |

buddhāvityadhyāhāryaḥ | tadvṛttibhedataḥ taddharmādi vyāpārabhedataḥ | 
purābhāvaparīkṣārambhe hyātmarūpādikaṃ bhāvayantīti bhāvanātma 
vyāpṛtikatvāt bhāvāḥ proktāḥ adhunātra pratyayaśabdapravṛtta vyāpṛti 
bhidāketyata āha | pretyādi yena te dharmādayaḥ prakarṣabhāvanātma 
pratyāyana vyāpṛtikāḥ mano lakṣaṇendriya (p. 630) tat gocarārtha saṃbandha 
samutthādhyavasāyenorthitāḥ kṣetrajñaṃ pratyāyayanti sārvakālaṃ 
puṃviṣayaṃ pratyayamutpādayanti | tena pratyayā smṛtāḥ | tathopacaritāḥ | 
taduktaṃ mṛgendre ca |

iti buddhiprakāśoyaṃ bhāvapratyayalakṣaṇaḥ |
bodha ityucyate bodha vyaktibhūmitayā paśoriti ||

bhāvapratyayabṛndaṃ militvā kati saṃkhyamityatastaduktvopasaṃharati -

dharmo daśavidho jñānamaśītiśśatasaṃkhyayā |
virāgo'ṣṭāṣṭadhaiśvaryamadharmo daśadhā mataḥ ||

ajñānantu catuṣṣaṣṭiravairāgyaṃ śataṃ bhavet |
aṣṭasaṃkhyamanaiśvaryaṃ ṣaṭtriṃśacca catuśśatam ||

(p. 631) aṇimādhyabhāvalakṣaṇamātra vivakṣayā naiśvaryamaṣṭavidhamiti 
kṛtvā dharmādhyanaiśvaryāntabhāva pratyayavṛndaṃ gaṇitaṃ sat sa 
ṣaṭtriṃśat catuśśataṃ syāditi yāvat | punaḥ pūrvaṃ 
parīkṣitābhiraśaktibhissaha dvādaśādhika ṣaṭchataṃ syādityuktvopasaṃharati -

ṣaṭsaptatyadhikā'śaktissaṃkhyayā śatadhā matā | 
saṃbhūtavṛttayo buddheṣṣaṭchataṃ dvādaśādhikam ||

evaṃ saṃkṣepataḥ proktā buddhirbhāvāṣṭakātmikā |

nanu (bu)budhyaśaktināmuktā jñānonnati 
rūpānātmanyātmabhāvātmanānantara paṭhitā sidhyabhidātaḥ 
punaravairāgyonnati rūpā tuṣṭyābhidātaśca kathamanaiśvaryonnatirūpā 
śaktīnāmiva na bhideti ṣaṭsatpatyadhikāśatayā śaktiḥ | (p. 632) satyam | yathā 
kathañcidaśakterasidhyādyunnatirūpabhīdāstīti na proktagaṇanāthāḥ kācit 
kṣatiḥ kasmiṃścit bhāve dharmādau kṣīṇenyo bhāvastathābhūta evonnati 
māyātīti ca kramidaṃ puṃsāṃ duḥkhakarandustaramityāha -

aṣṭāre'sminmahācakre paryaṭanti punaḥ punaḥ |
pudgalāste na teṣāntu nāntaṃ paśyanti pudgalāḥ ||

paryaṭanti tatra svacidabhivyaktibhirañcanti teṣāṃ bhāvānāṃ 
antantaraṇāyāvanatinnapaśyanti | athāhaṃkāraparīkṣāmārate -

ata ūdhvamahaṃkāratatvaṃ saṃkṣipya varṇyate |
pratyātmaniyataṃ tacca prasiddhamahamātmakam ||

(p. 633) manaḥ pūrvamadhastatvaṃ yata evopajāyate |

ataḥ buddhitatvaparīkṣā samāpteḥ varṇyata ityanta spaṣṭaḥ yata evopādānāt 
manaḥ pūrvaṃ mana(ḥ) pūrvamādi yasya śrotraḥ destattathoktam | 
athastatvamupajāyate | tadahaṃ kṛnnāmatatvaṃ tacca budhyādivat 
pratyayātmaniyataṃ kutaḥ yatastadahamātmakam | svayamacidapyātmīya 
paronmukha sthirajñānaśakti vṛttilakṣaṇa parohopabṛṃhitatayā sva samudbhūti 
svasannaṣṭikatvarūpā sthiratvābhyāmidamidamiti grāhyaparāmarśa svavṛttitvā 
buddhirivedamahaṃ kṛttatvaṃ acidapyātmīya svayonmukha sthirajñānaśakti 
vṛttilakṣaṇa svānubhūtyupabṛṃhitatayā svasamudbhūti svasannaṣṭikatvarūpā 
sthiratvābhyāmahamahamiti grāhaka (p. 634) parāmarśapratyaya lakṣaṇakṛta 
svapratyātmaniyati yathā tathā svāvacchedaka svānumāpaka pratyātmaniyata 
garvasaṃjñita pratyakṣasvavṛttikaṃ prasiddham | tadvṛttidvārā samyaganumitaṃ 
upalakṣaṇañcaitat śarīradhāraṇa paranāmavāyujīvanāyapravartaka saṃrambha 
saṃjñita prayatnātmakriyāśaktyupabṛṃhita svavṛttikañceti | taduktaṃ mṛgendre 
| saṃrambhādyasya ceṣṭante śārīraḥ pañavāyava iti | prāṇādeśceṣṭā ca 
sūkṣmadehordhvāyaḥ praṇayanā mṛgendrādau | suparijñeyantat | ṛṣayaḥ | 
āhaṃkārikatvenoktasya buddhikāryavailakṣaṇya darśanāt | kathaṃ 
kathanantatvāntarasyetyāśaṃkante |

pratyayoyo'hamātmātra vyavasāyātmako yataḥ |
(p. 635) buddhereva tato bhūyāt kimanena vadeśvara ||

yodhunoktohamātmā pratyayassatu hīyato vyavasāyātmakaḥ niścaya svarūpaḥ 
buddhikāryasyaiva tathātvāt buddhereva satato bhūyāt anenāhaṃkārākhyena 
kiṃ vadeśvara na kimapi prayojanam | īśvaraḥ | vailakṣiṇyamastītyāha -

viṣayādyavasāyoyaḥ pratyarthaṃ bhedatasthitaḥ |
ayamityātmakassarvo buddhiśabdena gaṇyate ||

yo viṣayādhyavasāyo grāhya parāmarśaḥ saḥ punaḥ pratyarthaṃ bhedatasthitaḥ | 
parasparavilakṣaṇaghaṭapaṭādyarthaṃ pratyarthaṃ pratibhidātassuniścitaḥ | 
kiñca yaḥ punassarvoyamityātmakaḥ | ayamityākāraḥ sa buddhiśabdena (p. 636) 
gaṇyate | buddhiśabda saḥ kṛtaḥ kāryaśabdena smaryate | ataḥ kiṃ 
kṛtamahaṃkārakāryabhidāniruktautvityata āha -

ahamātmaikarūpastu sarvadā saṃvyavasthitaḥ |
grāhakavyavasāyātmā buddhereṣakathaṃ bhavet ||

eṣāsmābhirahaṃkārikatvena vivakṣitaḥ | ahamātmā bauddhatvena 
vivakṣitāyāmityato vilakṣaṇabhūtāhamityākāraḥ punastveṣaḥ ghaṭamahaṃ 
vedmi paṭamahaṃ vedmīti viṣayabhedakṛta bheda niścaya vailakṣaṇyena 
svayamahamityekarūpaḥ sadṛśalakṣaṇaḥ punastveṣagrāhakavyavasāyātmā 
grāhyaniścaya vailakṣaṇyena grāhakaniścayarūpaḥ eṣaḥ kathaṃ buddheḥ 
kāryaṃ bhavet | na kathañcidapi syāt kāryabheda siddheraikatātvika 
kalpanāyāṃ anekatatvakalpanābhāva (p. 637) prasaṃgānnaikyaṃ 
kāraṇasyetyāha -

viṣayābhimukhī buddhirahaṃ viṣayasaṃgrahaḥ |
aikyaṃ kathantayorviprāḥ kathyate'tyantabhinnayoḥ ||

buddhiruktarītyā viṣayābhimukhī ābhimukhyena grāhyalakṣaṇaviṣaya 
grahaṇapaṭīyasī | ahaṃkārastu ahaṃ viṣayasaṃgrahaḥ | grāhyalakṣaṇaviṣaya 
mukhatayā tadaparābhimukhye nāhamiti grāhakalakṣaṇatayā sthitaviṣaya 
saṃgrahaḥ viṣayasaṃgrahaṇaṃ yasya sa tathoktaḥ tatastayoratyantabhinnayorati 
vilakṣaṇa svakāryavatoraikyaṃ kathaṃ viprāḥ na kathañcidapi syāt | ṛaṣayaḥ | 
kāryasyādhunaikarūpatvoktiṃ saṃsṛtya purāśrita pratyātmaniyatakāraṇa- 
bhidoktimanta sahamānāssamākṣipanti -

(p. 638) ahaṃ kṛdekameṣṭavyaṃ sarveṣāmahamātmanaḥ |
pratyayasyodayāt tat kiṃ pratyātmaniyataṃ bhavet ||

sarveṣāñjanānāmaviśeṣeṇāhamātmanaḥ pratyayasyodayāt anutvaikātma 
siddhistiṣṭhatu | tāvadahaṃ kṛdekameṣṭavyaṃ tadekatvānnānātmāpi na bhavati 
ceti pratyātmaniyataṃ bhavet kinnahītyarthaḥ | īśvaraḥ pariharati -

idamityeva sarvatra dhīstāvadupajāyate |
naitāvatā tadekatvaṃ vācyaṃ pratyakṣabādhataḥ ||

kiñca sarveṣu kumbheṣu kumbha ityeva jāyate |
sarveṣāṃ pratyayo vāpi kumbhaikyaṃ napradṛśyate ||

pratyātmaniyata buddhisādhanadvārā tathāhaṃkārassādhyata iti tāvacchabdaḥ 
ātmārthaḥ sarveṣāṃ sarvatrapadārtheṣu (p. 639) idamityeva dhiḥ (dhīḥ) buddhi 
kartavyaprakāśa upajāyate | etāvatā idamityupajāyata iti tasyāḥ buddherekatvaṃ 
tadekatvanna pratyātmaniyatatāvidhuratvannabhavati kutaḥ pratyakṣabādhataḥ 
ekadaikasya idamutpalamitthanyasyedaṃ patmamiti svādhārabuddhipratyātmaniyati 
kartuḥ pratyayasya pratyātmaniyati pratyakṣabādhāyāḥ kiñca buddhi 
prakāśaikyaṃ nāstyapi sarveṣāṃ pratyayaḥ budhyadhyavasāyaḥ sarveṣu 
kuṃbheṣu aviśeṣeṇa kumbha ityeva jāyate | vāpi yadyapi kumbhaikyaṃ 
prakāśyaikyanna pradṛśyate | iti siddha pratyātmaniyatabuddhi 
nidarśanavadanumānena sādhayati -

pratyātmaniyatohaṃ kṛta gacchāmiti ca vartate |
(p. 640) ekasyānyasya paśyāmītyevaṃ budhyādayastadā ||

anyathaikaprakāroham iti syādubhayorapi |
ahaṃkāraḥ pṛthak sarva janīna iti budhyatām ||

ahamiti sadṛśavṛttopyahaṃkṛt pratyātmaniyataḥ yadaikasyāhaṃ gacchāmīti 
vartate | tadānyasya pratyātmaniyatiṃ svānyathānupapatti siddhāṃ svadarśana 
dvārā svādhārasya vidarśayan pratyayaḥ ahaṃ paśyāmīti ca vartate yat tat 
evamitthamidamiti sadṛśavṛttā api budhyādayaḥ ekadekasyedamutpalamityanyasya 
idaṃ padmamiti pratyayānyathānupapatti siddhapratyātmaniyatayaḥ | anyathā 
yadyahaṃ kṛtaḥ pratyātmaniyatirnasyāt | ahamiti ahaṃ paśyāmyahaṃ 
paśyāmītyekaprakāra svapratyayassado bhayorapi (p. 641) syāt | na dṛśyate ca | 
tatohaṃkāraḥ pṛthak sarvajanīnassarvajanabhāva iti budhyatām | badhaka 
tarkoktyā punaragatiṃ kṛtvā svīkārayati -

yadyabhinnamahaṃ kṛtsyā devadattepyahaṃ matiḥ |
anyasyāpyupajāyeta nātmaikatvantasthitam ||

sadyabhinnamahaṃ kṛtsyāt tadā devadattepi samutthāhaṃ matiḥ | 
sadaikadānyasyāpi jāyate | na dṛśyate ca yatastatohaṃkārasya nātmaikatvaṃ na 
ātmasvarūpa eko yasya sa nātmaikaḥ tatvannātmaikatvam | sthitanniścitam | atha ca 
punastata iti kṛtvā kuṃbhaḥ kumbha iti samutthepi pratyaye viṣayini kumbhalakṣaṇa 
viṣayaikyannasthitam | yathā tathāhamahamiti samutthepi pratyaye viṣayini 
nātmaikatvaṃ (p. 642) ātmanāmahaṃ śabdaśabdita tat pratyayaviṣaya 
bhūtānāmekatvamadvaitatvamātmaikatvamanasthitaṃ na niścitaṃ sa 
cāhaṃkāraḥ kramatastraiguṇya triskandhātmanā svakāryadvārānumitta ityāha 
-

sa ca trividha uddiṣṭaḥ prathamastatra taijasaḥ |
vaikāriko dvitīyasyā tathā bhūtādikaḥ paraḥ ||

spaṣṭaḥ | kevala satvādikatve tu nāmiśraṃ pariṇamata iti sunītitaḥ 
svakāryānupapattiriti īśvara svahṛdi samāśaṃkya samādhiṃ karoti -

satvenotkṛṣṭabhāgoyassatejasa ihocyate |
vaikṛto rajasotkṛsṭo bhūtādistamasādhikaḥ ||

sukaraḥ | itthamuktañca mṛgendre |

(p. 643) ekaikaśrutireteṣāṃ prītyādhikya nibandhaneti |
taijasastāvacicchaktessamanāṃsi jñānendriyāṇi samutpādyottaratra parīkṣitavya 
saṃkalpavṛttiṃ jñānavṛttiñca vyanakti | vaikṛtaṃ karmendriyāṇi samutpādya 
kriyāṃ vyanakti | bhūtādiḥ tanmātrāṇi tadvārā bhūtānīndriyādhārāṇi ca 
samutpādyendriyaceṣṭāṃ karotīti sūcayan kramatastadutpattiṃ samāha -

taijasādapyahaṃkārātmanobuddhīndriyāṇi ca |
pañcakarmendriyāṇisyurahaṃkārāt tu vaikṛtāt ||

ahaṃkārāt tu bhūtādeḥ jātā tanmātrasaṃhatiḥ |

spaṣṭaḥ | tatra manaḥ parīkṣāmārabhate -

yassaṃkalpavikalpātmā pratyayo'ntargato nṛṇām |
(p. 644) sa nāhaṃ kāriko nāpi bauddho vyāpārabhedataḥ ||

sa tu mānasa eveṣṭastantresminmuktisāgare |

yassaṃkalpaḥ amīdharmaṃ ghaṭasya nānyasyeti vakṣyamāṇānusmṛtiḥ vikalpaḥ 
vakṣyamāṇaṃ bahuṣvālociteṣvekasya viṣayīkaraṇantau ātmā svarūpaṃ yasya 
sasaṃkalpavikalpātmā antargataḥ pratyayaḥ cicchaktikartavyandṛk kriyātmakaṃ 
bahirantaḥkaraṇa pravartakaṃ samāsatovadhānamekāgratā nāhaṃkārikaḥ na 
bauddhaḥ kutaḥ vyāpārabhedaḥ budhyahaṃkārayo grāhyagrāhakaparāmarśa 
jñānavṛttikatvāt tadvilakṣaṇa dṛkkriyā svarūpāvadhānalakṣaṇārtha 
kriyābhidātaḥ | kintu sarvamata svamata muktiḥ pradarśakatvāt muktisāgare smin 
tantre mānasaḥ manovyakta (p. 645) eveṣṭaḥ mana svavṛtti bhūtāvadhāna 
dvārānumīyata ityarthaḥ | avadhānena vinā bahiḥ karaṇāntaḥkaraṇa 
pravṛtyanyathānupapatyā manassiddhamityāha -

cakṣuṣā locitehyarthe tamarthaṃ buddhigocaraḥ |
vidadhātīha yadviprāstanmanaḥ paripaṭhyate ||

anyathā locite kumbhe paṭepisyādviniścayaḥ |

svataḥ pravṛtti śunyatvā svāvadhāna pravṛttena cakṣuṣā ālocita ityādi paṭhyata 
ityantaspaṣṭaḥ | tatra vidadhātītyatra svāvadhānenāhaṃkāra vṛtyeka niṣṭhatva 
vidhana pūrvamityadhyāhāryaṃ grāhakaparāmarśaṃ vinā | grāhya 
parāmarśānupapatteḥ iha tatveṣvityarthaḥ | anyathā manovadhānā navahitayoḥ 
grāhaka grāhyātma vastunoḥ (p. 646) parāmarśau na samudbhavataḥ yadi 
syātkathañcit tadvinā tat samudbhūtiḥ ekadālocite kumbhepi paṭepi 
dṛśyamānakrama niścayaṃ vinā samāna kālīno niścaya syāt itthaṃ 
vācyādhyavasāyānyathānupapatti siddhakalpavikalpabhūtaṃ punaḥ 
vācakādhyavasāyānyathānupapatti siddhasaṃkalpa vikalpabhūtaṃ sadanumīyata 
ityāha -

kiñca sā snādimatpiṇḍe gośabdamanubhūya yat |
bhūyastat sadṛśe dṛṣṭe go śabdoccārahetukam ||

tanmanaḥ kathyate tantre vikalpapratyayātmakam |

kiñca sāsnādimatpiṇḍe budhyadhiṣṭāna dvārā gośabdamanubhūya 
gośabdoccāra hetukatvādityanvayaḥ | anyathā asaṃbhave manovadhāne tatra go 
nāmoccāraṇannasamuttiṣṭhate | (p. 647) yadi kathañcit syāt aśva ityapi vā tatra 
syāt | vikalpetyatra saṃkalpeti cādhyāhāryam | paratamamāśaṃkya nirākaroti |

kecinmano'ṇumicchanti krameṇārtha virājanāt |
mahaccetsarvadā sarvapadārthā va gatirbhavet ||

tadasatkarmavaśataḥ kramāt jñānodayo nṛṇām |
sāmagryapekṣataścāpi tamasāpi bhavādapi ||

kecinnaiyyāyikādayaḥ manoṇamicchanti kutaḥ krameṇārthavirājanāt | 
virājanaṃ jñānaṃ cet na kramāt jñānaṃ kintu sarvadā sarvapadārthā va 
gatiḥ | yugapat jñānaṃ bhavet | iti yat | tadasat karmavaśataḥ karmanibandhanaṃ 
kramajñānannāṇutvanibandhana mityanyathā (p. 648) siddhatvāt | kiñca 
sāmagryapekṣitaścāpi tat tat jñānābhivyañjakasādhanasandohaḥ 
nibandhanamityanyathā siddhatvāt | tamasāpi bhavādapi 
manasassātvikatvoktirnamiśraṃ pariṇamata ityuktatvād vṛtyādhikya nibandhaneti 
tāmasatvasyāpi siddheḥ kadācit tamasābhibhūta svasatvādapi tadanabhibhūti 
manmano yoginastanmanoti dūrasthitārthaṃ gṛṇhātītyanyathā siddhatvādapi | 
paramata bādhakānumānaṃ prayuṅkte -

mano'ṇucedaṇudravyagrāhakaṃ sarvadā bhavet |
yāvati grāhakavyāptistāvadgrāhyañca gṛhyate ||

dīpena grahaṇaṃ yadvannatathā dityaraśmitaḥ |

manoṇucet sarvadāṇudravyakā grāhakaṃ bhavet | svavyāptyavyāpta (p. 649) 
parvatādi grāhakannabhavet | grāhakatvāt | yāvatī grāhaka 
vyāptista(a)vattadvyāpti vyāpta grāhyañca grāhakeṇa gṛhyate | ca śabdāt 
grāhakañca tadvyāpakamātreṇa gṛhyate | na sva vyāptyavyāptaṃ 
yadvadyathādityarammitaḥ sūryakiraṇenugrahaṇaṃ na dīpena sūryakiraṇa 
vyāptagrāhye dīpavyāpteragama iti | tathā tadvanmanasuvyāptya vyāpta 
grāhakannabhavet | parāśayamāśaṃkya nirākṛtya upasaṃharati -

alpārtha grāhakatvena mano'lpamiti cenmatiḥ |
tadasanmahatopyalpa grahaṇaṃ paridṛśyate ||

mahadeva manastatvaṃ pratyātmaniyatañca yat |

iyatā mahadarthagrahaṇāt mano mahatityuktaṃ bhavati | tulyasunititaḥ | (p. 650) 
alpārtha grāhakatvena manolpamati cenmati | chavatāṃ tadasat kṛtaṃ yataḥ 
mahatopi jāla sūryamarīcyādeḥ alpagrāhakaṃ trasareṇvādi grahaṇaṃ 
paridṛśyate | ubhayatra mahatesya vyāptitvāṃ na tasyeti yadi yasmāt kāraṇāt 
manaḥ budhyādivat tatvam | pratyātmaniyatañca tasmān mahadeva | anyathā 
ṛṣayaḥ punaścodayanti -

mano'haṃkṛddhiyastisrassaṃhatārthārthaniścayāt |
kecidāhuḥ krameṇeti konayasvīkṛtastvayā ||

he īśvara | kecid vā dinaḥ manohaṃkṛddhiyastisraḥ sendriyā saṃhatārthaḥ milita 
prayojanaṃ sa cāsāvartha niścayaśca saṃhatārthārtha niścayaḥ tasmāt 
saṃhatārthārtha niścayāddhetoḥ apṛthaksiddhavyāpāra nimittamāhuḥ | (p. 651) 
kecit krameṇāhuḥ iti tayormadhye ko naya svīkṛtaḥ tvayā kaḥ 
pakṣastvayābhyupagataḥ | īśvaraḥ | indriyādi catuṣṭaya vyāpāreṣu kramataḥ 
pratyakṣa pṛthak siddheṣu cinte dharmayuktetyāha -

krameṇevārthasaṃvittiḥ pūrvamālocanātmikā |
sandeharūpiṇīpaścādabhimānātmikā tataḥ ||

vyavasāmnikā paścāt krameṇaivaṃ vyavasthitā |

manassaṃkalasya sandeharūpatvāt grāhakaniścayasyābhimānātmakatvāt 
tadrūpiṇītyuktam | ālocanātmikā nirvikalpārtha jñānamātrarūpiṇī | 
vyavasāyātmikānāmādi viśiṣṭatadarthaniścayarūpiṇī | vyavasthitā | 
suniścitā | pūrvaṃ vidyāparīkṣāyāṃ kramārthasaṃvittiḥ -

(p. 652) pradarśiteti vagavānupari ca vakṣyatīti | ca nātravistaraḥ vivṛttiḥ kriyate | 
antara paśarāśayāntaramāśaṃkya nirākaroti -

nanu sarvatrabodhānu vṛtterdhīssarvageti cet |
tadasatparasaṃvittissā hi buddhirjaḍoditā ||

nanu sarvatra indriyādvyarthakriyā locanādiṣu bodhānuvṛtteḥ jñānānu 
vidhānāt athavā kāśyāṃ kāśmīre vā gatavānapi tatra tatra 
bodhānuvṛtteriyaṃ gaṃgetyādi jñānānuvidhānāt buddhirastīhyatra na bhavati 
yatra hi nadṛśyeta | dṛśyate ca hi jñānānuvṛttiḥ | tatastat jñānānuvihitāsatī dhi 
buddhiḥ sarvagā vyāpinīti cettadasat paśupaṭale sā bodhānuvihitā vyāpinī 
svasaṃvidi (p. 653) śaktimati samavetini parasaṃvittisvetarassaṃvittiśśaktihyuditā 
buddhistatra jaḍoditā nahi bodhānuvṛtyanuvihitā satī sarvāgā vyañjikā 
buddhiriti | vyaṃgye sarvage bodhervyañjaka saṃbandhinī | vyañjakagata 
vikalpādikaṃ tadavivikta tayānu bhūyata iti purā darśitam | bhagavānuttaratra hi 
ca vakṣyati prāsaṃgikakramajñāna parīkṣayā sahamaḥ parīkṣāṃ samāpya 
kramikāṃ soddeśalakṣaṇāṃ buddhīndriya parīkṣāmārabhate -

tataḥ krameṇa netrādyāḥ paryāptābhāva niścaye |
evaṃ prāsādhite cāntaḥ karaṇatritayo'dhunā ||

buddhīndriyāṇi kathyante śrotraṃ tvakcakṣureva ca |
jihvāghrāṇañca pañceti suprasiddhāni tāni ca ||

(p. 654) pratyakṣaviṣayatvena teṣāṃ siddhernayuktayaḥ |
kathyante tānyahaṃkārādupajātāni sātvikāt ||

pratyakṣavastunonumānokti vinā kathaṃ suprasiddhatvam | satyam | 
teṣāmindriyāṇāṃ pratyakṣaṃ śābdikaṃ viṣayam | eṣāntāni 
pratyakṣaviṣayāṇi tatvaṃ pratyakṣaviṣayatvaṃ tat grahaṇakaraṇatvaṃ tena 
pratyakṣaviṣayatvena pratyakṣaviṣayagrahaṇakaraṇabhāvena śabdādi jñānāni 
kaiścit karaṇairvijñaṃbhitavyāni kriyātvāt cidi kriyāvat | kriyātra cicchakti 
vyāpāraḥ tatvādityarthaḥ svadhikara sādhyamiti ca bhagavān pramāṇa paṭale 
vakṣyati vyāpāraḥ phalamiṣyata iti ityekenānumānena nissandigdhatayā siddheḥ 
yuktayaḥ | anumānāntarāṇi kathyante | (p. 655) ṛṣayaḥ kathamahaṃkāra 
kāryatvamindriyāṇāṃ bhūtakāryatvena 
naiyyāyikādibhigītatvādityanumānaṃ prayujyāśaṃkante |

yadabhivyañjakaṃ yasya sajātīyaṃ hi tasya tat | 
tathā'bhibhūtagandhasya niṃbatvakcandanasya ca || 

śabdābhivyañjakaṃ śrotṛmākāśātmakameva tat |
tvagādeścaivamunneyamāhaṃkārikatākatham ||

śrotṛmākāśasvarūpaṃ ākāśaguṇābhivyañjakatvāt yadityanuṣajya 
tadityantamavayavatrayaṃ vivecanīyam | abhibhūtagandhasya jalādi 
pratirodhadravya sevadhānabhivyaktagandhasya candanasya nibatvagabhivyañjakaṃ 
vṛkṣatvena sajātīyañca | īśvaraḥ pariharati -

(p. 656) bhautikatvena mūrtatvamindriyāṇāṃ ghaṭādivat |
grāhyatvañcendriyairanyairavasthānaṃ na kutracit ||

astu tāvadbhautikatvam | yatra bhautikatvaṃ tatra mūrtatvaṃ ghaṭādivaditi siddha 
vyāptikena bhautikatvena hetunendriyāṇāṃ mūrtatvaṃ ghaṭādivat siddham | na 
ceṣṭāpaṅktiḥ yatra bhautikanamittika mūrtatvaṃ tatrendriyairgrahyatvaṃ 
ghaṭādivaditi siddhavyāptikena tādṛṅmūrtatvena hetunānyai 
indriyairindriyāṇāṃ grāhyatvantu siddham | na tatrāpīṣṭāpattiḥ tadindriya 
grāhakendriyāṇāmapi tulyasunītitastādṛṅ-indriyāntaraigrāhyatvañca 
siddhamityanavasthāyānnakutracidavasthānaṃ tadyetānabhautikatvaṃ anyathāpi 
parasyāgatīṃ kṛtvā sveṣṭaṃ punasvīkārayati -

(p. 657) kiñca mūrtoparodhena mūrtānāṃ kramaṇannahi |
sphaṭikāntargataṃ vastu na grahīyāt tu locanam ||

pānīyāntargataṃ vāpi tasmāccakṣurna taijasam |

kiñca punarapi mūrtānāṃ vastūnāṃ mūrtoparodhena tadantasvagatiṃ 
pratimūrtivastunirodhena nahi kramaṇam | nakilantadantargatiḥ | na ca tadastu tato naḥ 
kākṣatiriti vācyam | aprāptagrahaṇā satvasyobhayavādi siddhatvāt sphaṭiketyādi 
mūrtatvanniṣidhyati | pānīyetyādi jalapraveśāt | śāntaṃ syāditi 
tejasatvanniṣidhyati | prasaṃgato prāptaṃ gṛhṇantīti lokāyatādivādi bhūmikayā 
śaṃkante ṛṣayaḥ -

(p. 658) yadyevaṃ sati kuḍyāntarnihitasyāpi vastunaḥ |
grahaṇaṃ syadamūrtatve nāhaṃkārodbhavatvataḥ ||

ahaṃkāro bhavatvataḥ hetoḥ siddhenāmūrtatvena hetunā yadyevaṃsati 
mūrtāntargamane siddhesati locanaṃ yatrāmūrtatvam | tatra 
mūtrāntargantṛtvamiti vyāpteḥ kuḍyāntarnihitasyāpi vastunaḥ | grahītuḥ 
grahaṇaṃ karaṇaṃ syāt | tadidaṃ parihṛtya yaduktam | bhautikatva niyatau viṣaya 
niyatiriti tadapyasadityāha -

tadasattāmasatvena kuḍyāntargatirodhataḥ |
vyagyavyañjakayoryat tu sajātiyatvamīritam ||

tadapyacāruyatkarma jātyo viṣayatatvataḥ |
rūpaikaviṣayannātastaijasatvañca hīyate ||

(p. 659) tathātve tadapīṣṭārtha grahaṇannopapadyate |

yat syādityuktaṃ tadasat tamaḥ protsārya siddhāñjanoktejitaśakti dṛṣṭīnāṃ 
kuḍyāntargatestadantarnihitagrāhakaśakterapi dṛśyatvāt | yatra hyaviśiṣṭavastu 
śaktyamūrtatvantatra sātvikamūrta dravyamātrāntargan tṛtramityavacchinnatvād 
vyāpteḥ kuḍyādestāmasatvena cakṣuṣaḥ kuḍyāntargatirodhataḥ | tat 
tadatargatavastunaḥ grahaṇannasyāt | anyathāhyaprāpyagrahaṇaṃ 
vadatāmapyatiprasaṃgo śaktyāpalāpa iti vakṣyati | vyañjaka vyaṃgyayoryat tu 
sājātīyatvamīritam | tadapyacāru yadyasmātkāraṇāt bhūte tayoḥ 
karmajātyorupalakṣaṇatvāt bhūtāntararūpaguṇānāñca dṛśviṣayatvataḥ | 
taccakṣurnirūpaikaviṣayanna (p. 660) taijasā rūpamātraviṣayam | ataḥ 
ekabhūtaguṇadviṣayīkaraṇa niyaterabhāvāt tasya taijasatvañca hīyate | tathātvepi 
tatvannahīyata iti | dṛśastaijasatve | tadapīṣṭārthagrahaṇaṃ tad dṛgapīṣṭakarma 
jātītarabhūtaguṇagrahaṇannopapadyate | na cāhaṃkārikatvā viśeṣena kilai 
teṣāṃ viṣayaniyati niyatasvabhāvabheda iti vācyam | utpatti bhedādiṣu 
vikārāṇāṃ gulakhaṇḍaśarkarādīnamiva bhaviṣyatīti golakādyevendriyaṃ 
tadaprāpyārthagrāhakaṃ prakāśakamiti pralapanti ye tān pratikṣipati -

nāprāptagrahaṇaṃ dṛṣṭaṃ yat kiñcid vyavadhānataḥ |
prāptamevendriyaṃ sarvaṃ gṛhṇātitvagyathendriyam ||

madhyamadīpakatvāt tathātva ityādi vyākhyāta ślokārthaṃ (p. 661) 
punaranuṣajyatām | tathā tve indriyāṇāṃ golakādi dehāṃgatve cakṣurādeḥ 
prāptyārthagrahaṇannasaṃbhavatītyapīṣṭārthagrahaṇam | 
āvayorabhimatadhyupādyarthagrahaṇannopapadyate | na tasyārthaḥ prāpyeti 
vācyam | sarvaṃ śrotṛdikamindriyaṃ prāptameva sva saṃyuktārthameva gṛhṇāti 
bāhyendriyatvāt | yathā tvagindriyantattathā dṛṣṭam | tadapi taditaradapīndriyaṃ 
yat kiñcid vyavadhānataḥ | aprāptagrahaṇaṃ sannadṛṣṭam | punaḥ paramate 
dūṣaṇamuddharati -

kiñca mūkādyanutpattirdehāṃgatve prasajyate |
ghrāṇādyavayavopeto mūkādiḥ paridṛśyate ||

kiñca bhūyopi dehāṃ gatve mūkādyanutpattiḥ prasajyate kutastato yato 
ghrāṇādyavayavopeta indriyatvena (p. 662) tvadabhimatānavadya 
ghrāṇādyavayavasahito mūkādiḥ paridṛśyate tasyendriyatve | na ca dṛśyeta 
paryavasitārthamāha -

tato vyāpakameveṣṭaṃ cakṣurdūrārthadarśane |
śrotrādīni kramoktāni tadgrāhyāḥ pañca ca kramāt ||

yato dehāṃgataḥ pṛthak prāpya prakāśakatayā siddhānīndriyāṇi tato 
dūrārthadarśane tāvati cakṣurvyāpakameveṣṭam | parīkṣārambhe śrotrādīni 
kramoktāni kramāt tat grāhyāśca śabdasparśo rūpo raso gandhaśceti 
pañcakramaḥ kathamityata āha -

bhūtapañcakasaṃbandha śabdānāṃ grāhikā śrutiḥ |
tato'vaśiṣṭabhūteṣu sparśatvaggrāhya iṣyate ||

(p. 663) evamanyeṣu vijñeyaṃ tadgrāhyāḥ pañca ca kramāt |
śrotṛtvaglocanādīnāṃ krameṇotpattirīritā ||

śruti śrotram | nanu āśrayādanyatra upalabdheḥ ākāśaikaguṇaśabda iti 
vaiśeṣyakādibhirgīyate | tadayuktam | iha bheryāmayamiti | āśraya eva śabda 
śrūyata iti pratyakṣāgama bādhitatvāddhetoḥ kālātyayāpa diṣṭatvāt | nanu 
kadācit karṇamūlepi śabdasaṃvidbhavati | satyannaitāvatākāśamātra 
guṇasidhyati yataḥ ghrāṇamūlepi gandhasaṃvidbhavatīti vyabhicārāt | nanu 
sūkṣma svagaṇiyukto gandhaḥ ghrāṇamūlaṃ gamiṣyati yadyevaṃ śabdaśca 
tādṛk gamanannahi nijahātīti kimiti natvaṃ brūhi | bheriśabda eva 
santantyāśrotṛmāgata (p. 664) iti vakṣyati tata ākāśāt avaśiṣṭabhūteṣu 
sparśaḥ guṇatayā tvaggrāhyaḥ evantato vaśiṣṭabhūteṣvavaśiṣṭabhūtayo 
ravaśiṣṭabhūta iti kṛtvā tat tat guṇatayānyeṣu rūpādiṣu cakṣurādi krama 
grāhyatvaṃ jñeyam | evamevamati punaranuṣajya pañca ca kramāt grāhyāḥ 
jñeyāḥ śrotretyādyupasaṃhāraḥ yuktirastihyatreti | ṛṣayaḥ punaḥ 
pratyavasthitāḥ -

nanu golakameveṣṭaṃ cakṣuḥ kaiścit sahetukam |
sāntaragrahaṇācchākhā candrayoryugapatsthiteḥ ||

sthūlārthagrahaṇāccaiva tathā kimiti neṣyate |

kaiścillokāyatādibhiḥ nanu cakṣuḥ aprāpya prakāśakantādṛk svabhāve 
sahetukaṃ golakameveṣṭaṃ kassaheturityata āha | (p. 665) antareṇa vyavadhānena 
saha vartata iti sāntaraṃ sphaṭikāntargataṃ vastu tat grahaṇāt sāntaragrahaṇācca 
śākhā candrayoryugapat sthiteḥ | sama samayovalaṃbhācca | sthūlārtha 
grahaṇāccaiva tathā kimiti neṣyate | ayamāśayaḥ indriyasya prāpya 
prakāśakatve vyavadhānalakṣaṇa sphaṭikādi vyavahitasya lipyadeḥ prāpya 
prakāṃśā na bhavati | śākhā candrayorapi parasparamatidūrasthitvāt ..... samaya 
prāpya prakāśakatvannasaṃbhavati sthūlārthasyāpi 
parvatāderanekapradeśatvāt tatheti dṛṣyamāna samānakālīna grahaṇannasyāditi 
amūrtasya svacchamūrtadravyāntargamanamastīndriyavastunaḥ nahyaprāpya 
prakāśakatvañceti sādhitatvāt sāntaragrahaṇamanyathā siddhamiti | (p. 666) 
pariharati īśvaraḥ -

golakādindriyatvena sāntaragrahaṇaṃ matam |
vyāptameva hi gṛhyeta grāhako dīpavanmataḥ ||

golakasya tada vyāptyā cākṣuṣyaṃ dūravāritam |

bhavadbhiḥ indriyatvena golakādi sāntaragrahaṇaṃ matam | yataḥ grāhako 
dīpavanmataḥ | tataḥ grāhakeṇa svena vyāptameva hi gṛhyeta golakasya gamanā 
saṃbhavāt | tada vyāptyā sāntaravastva prāptyā cākṣuṣyantat grāhakatvaṃ 
dūravāritam | sthūlārtha grahaṇañcānyathā siddhamityāha -

pradhvarthagrahaṇaṃ yat tad vyāpakatvena yujyate |
na cet golakamātrasya bhāvasya grahaṇaṃ bhavet ||

na cet | yadi na vyāpikādṛṣṭiḥ | golakamātrasya golaka (p. 667) sadṛśa pariṇati 
mataḥ bhāvasya padārthasya grahaṇaṃ bhavet | dvitīya 
codyasyaikakālagrahaṇamabhyupagamya parihṛtiñcoktvā svamati 
gatiñcāviṣkaroti -

ekakāle tu śākhedvo grahaṇaṃ vyāpakatvataḥ |
vastusthityā tu śākhedvorgrahaṇaṃ naikakālajam ||

aśutve nābhimānantat sahasradalabhedavat |

vastu sthityā svabhāvataḥ | sahasradalabhedavat padmadalasahasraṃ mayā sūcyā 
yugapat bhinnamitivat | vyāpakatvañca golakapradeśādṛtena saṃbhāvyamiti 
vyāpakatvena tu dṛśassayuktikadūrārthagrāhitvannāstihīti ṛṣayaśśaṃkante |

nanu golakameveṣṭaṃ ādhāratvena cakṣuṣaḥ |
(p. 668) yatraivādhārasadbhāvastatrādheyo vyavasthitaḥ ||

vyāpakatvena yā sattā sātvakiñcitkarī matā |
vyāpakopi yathā jīvo vyomadeśena bodhakaḥ ||

kathaṃ punardaviṣṭhārthaṃ prāpya gṛhṇātilocanam |

nanu asti hi śaṃkanīyam | adhunā tu uktarītyā cakṣuṣa ādhāratve naiva 
golakameveṣṭaṃ yatra pradeśe ādhārasadbhāvaḥ kālaśādyādhārāsitatvaṃ 
tatra pradeśe ādheyo navanītādiko vyavasthitaḥ | nanu asmābhirvyāpakatvena tatra 
sthityastitvaṃ vivakṣitantadayuktam | vyāpakatvena yā saktā asti tā sātva 
kiñcitkarī | asvārthakriyākartrimatā | akliptimatīyamiti nocyatām | yathā jīvaḥ 
śarīrādhārī vyomadeśe svādhārabhūta (p. 669) svavyaktibhūmibhūta 
vyaktyātmaśarīrā pragamasthale śaktirūpamāyāpradeśena bodhakaḥ | na 
svajñānalakṣaṇakriyākartā | locanaṃ punaḥ kathaṃ kena prakāreṇa 
daviṣṭārthaṃ abhimatādi dūritadhruvādyarthaṃ prāpyagṛhṇāti | na 
kathañcidapi syāt | īśvaraḥ pariharati -

tadasattaijasatvena golakasya bahirgatam |
dīpavat tat kṛtā sthānaṃ cakṣurgṛhṇāti nādbhutam ||

dīpenopakṛtaṃ cakṣustamasīvārthasañcayam |

yaduktañjīvadṛṣṭāntena vyaptessattā akiñcit karīti | tadadīpena svādhāravarti 
santiṣu tārtha vyāpti grahaṇavatānaikānti katvāt tadasat taijasatvena sātvikatvena 
svakīyaprakāśenopakṛtaścakṣurdīpavat | golakasya (p. 670) bahirgatam | punastat 
kṛtā sthānaṃ golakī kṛta svādhārantamasi dīpenopakṛtañcakṣuriva 
dūrasthitamapyarthasañcayaṃ prāpya gṛhṇāti nādbhutam | upasaṃharati -

tato gandhādinoktena prasaṃgo dūravāritaḥ |
cakṣurādhārabhūtasya golakasyā pravartitaḥ ||

tataḥ taijasatvena bahirgamanārthaprāpti grahaṇasyoktatvāt bhautikatve mūrtatvāt 
tada saṃbhava iti gandhādinā yathābhibhūtagandhetyādinoktena prabandhena yaḥ 
prasaṃgaḥ bhautikatva sādhana parassadūravāritaḥ | punaścakṣurādhāra 
bhūtasya apravṛttitaḥ bahiraprasaraṇāt | nanu golakamityādinā yaḥ prasaṃgaḥ 
cakṣuṣo golakatva sādhanaparassa ca dūravāritaḥ | ṛṣayaḥ bādhāviṣkṛti 
kartṛtayā tarkayanti -

(p. 671) nanu nāyana tejobhirnissṛtairmīlitepi ca |
artho gṛhyeta tannāśu vināśānmīlanottaram ||

ghaṭāntastasya dīpasya prabhā iva pidhānataḥ |

nanviti parāśaṃkā | cakṣurunmīlana samanantarameva vinisṛtai golakādvinirgatya 
dhyuvādyarthaṃ gataiḥ nāyana tejobhiḥ cakṣuṣī unmīlate sati mīlite satyapi artho 
gṛhyeta | kathannagṛhyate | tanneti siddhāntaḥ | pidhanataḥ | 
ghaṭācchedanāddhetoḥ ghaṭantasthasya dīpasya prabhā iva mīlanottaram | 
cakṣuścadapidhāna samanantaraṃ cakṣustejasāmāśu vināśāt svamataṃ 
paradūṣaṇaparihṛti dvārā prasādhya parakīyaṃ pratikṣipati -

(p. 672) dṛśorgolakamātratve hyaprāpta grahaṇaṃ bhavet |
yadyaprāptañca gṛhṇīyāt tadā syād vyavadhānataḥ ||

tasmād vyāpakameṣṭavyaṃ cakṣurdūrārthadarśane |

hītyanena bahiraprasaraṇāditya dhyāhṛtyānuṣajyatām | yadya prāptañca 
gṛhṇīyāt tadā tadānīṃ kuḍyāde vyavadhānato prāptañca gṛhṇīyād ityati 
prasaṃgasyāt | sukarastaditara padārthaḥ svamateti prasaṃgamāśaṃkya pariharati 
| 

evaṃ satitvagādeśca gatvārthagrahaṇaṃ bhavet |
iti cettanna vāyvādi bhūtādhiṣṭhāna gocaram ||

gatvārthagrahaṇannaiṣāṃ kintu prāptārthamāpakāḥ |

evaṃ sati cakṣuṣi artha sthiti pradeśaṃ pragamya satyarthagrāhake tvagādeśca 
tathā gatvārthagrahaṇaṃ bhavet | (p. 673) iti cet | iti yadi mati | tanna tadayuktam | 
eṣāntu gādīnām | vāyvādi bhūtādhiṣṭhāna gocaram | vāyvādi 
caturbhūtādhikaraṇa sparśādiviṣayaṃ gatvā prāpyanārthagrahaṇannaviṣaya 
grahaṇam | kintu svayaṃ gatvā prāptārthamāpakāḥ | svavyakta 
cicchaktirvyaktyavivikta svavṛttikāḥ | svasamīpasamāgataviṣaya vedakā ṛpayo'tra 
bādhāstītyāhuḥ -

netravacchravaṇaṃ gatvā nagṛhṇāti yadi dhvanim |
digdeśopahitaśśabdaḥ kathamatropagṛhyate ||

digdeśopahitaḥ | dakṣiṇadigyayaṃ śrūyate | punaruttaradiśyayamiti dik 
pradeśopādhimān | īśvara spaṣṭārtha padagrandhena pariharati |

tadasadvegataśśabdassantatyā śrotramāgataḥ |
(p. 674) bāṇādi pātavatsadyo digdeśānanumāpayet ||

tathā prāganubhūtyaiva bheryādyanumitiśca yā |

santatyā vīcītaraṃgasunītyā dūrasthitaketakī kusumagandhādirapi vāyu 
vyapanītasūkṣma tada vayavārūḍa āgata iti jñeyam | yetyatra sā 
bhavatītyadhyāhāryam | prāpya prakāśakatvamupasaṃhṛtyendriyasyanaikatvamiti 
ca vadati - 

gṛhṇanti prāptamevārthamindriyāṇītyatasthitiḥ | 
naikamindriyameveṣṭaṃ cakṣurūpādyavedanāt ||

ata uktarīteḥ sthitiḥ niścayaḥ cakṣurūpetyatra ṣaṣṭhīsamāsaḥ | 
rūpādīnāmanyatama vedanādityarthaḥ | cakṣuvyatiriktendriyoṣu ca samānītiḥ | 
bahirantaḥ karaṇānāmaikyacchetrakāryavaiṣamyaṃ antaḥkaraṇānāñca 
parasparaṃ (p. 675) kiñcid vaiṣamyamastītyāha -

bhūtabhāvibhavatkāla bhāvibhāveṣu bhāvitaiḥ |
abhimānānusandhāna niścayaiḥ karaṇatrayam ||

tri(di)kkālaviṣayaṃ bāhyaṃ vartamānaikagocaram |

bhūtabhāvibhavatkāla bhāvibhāveṣu | atītabhaviṣyadvartmānakāla 
samudbhavapadārtheṣu bhāvitaiḥ vyaktikṛtaiḥ | abhimānānusandhāna niścayaiḥ 
grāhakādhyavasāya grāhakagrāhyāvadhāna grāhyādhyavasāyaiḥ 
kāryaliṃgatrayaiḥ dikkālaviṣayandūranikaṭāntaradeśīya trikālinārthagocaram | 
ahaṃkāramano buddhi lakṣaṇaṃ karaṇatrayam | anumayante tathā hi buddhiḥ 
prāktanānubhava samāhitasaṃskāradvāreṇa tat tayā smaryamāṇamatītam | (p. 
676) punaranubhava sāmarthyena cedantayā nirdiśyamānaṃ vartamānaṃ 
punaranāgatañcāvinābhūtonnatameghādi liṃgadarśanād 
vṛṣṭyādikamātmanastacchicchakti vyaktibhūmitayā pradarśayanti | 
trikālaviṣayā saṃvedyate | ahaṃkāropi dṛṣṭo mayā dṛśyate | mayā dṛṣṭavyaṃ 
mayeti trikālagrāhyonmukha dṛkśaktilakṣaṇātmarūpa 
parāmarśātmapadapaṭhita svonmukha dṛkśakti vyaktibhūmitayā 
kurvannevānubhūyate | manastu cicchakti dṛkkriyā vyaktibhūmitayā 
trikālaviṣayāvadhānam | budhyahaṃkārayorvyaktyanuguṇamutpādayatīti trikāla 
viṣayaṃ kathyate | kimevaṃ bahiṣkaraṇannetyāha | bāhyaṃ karaṇaṃ 
vartamānaikagocaramiti | andhāderbudhyādau satyapi bahirūpādi jñānā bhāvāt 
| tatra hyāntaraṃ (p. 677) karaṇaṃ bahiḥ karaṇasāpekṣamityāha -

antaraṃ bāhyasāpekṣaṃ bahirarthāvalokane |
āntare sati budhyādau rūpādyanavabhāsanāt ||

spaṣṭaḥ ajñātapadārthe kṛtirnanivartanīyā tataḥ karmendriyāṇi svanirapekṣa 
jñānendriya sāpekṣāṇītyāha - 

karmendriyāṇi sārthāni dhīndriyopakṛtāni cet |
ajñāte karaṇāyogānnaivaṃ buddhindriyāṇi tu ||

sārthāni svanivṛtta svārthakriyāṇi | karmendriyāṇāṃ soddeśalakṣaṇaparīkṣā 
kriyate |

karmendriyāṇi vākpādau pāṇiguhyāgudāni ca |
jñānendriyāṇāṃ jñātṛtva hetutvāt kṛtyayogataḥ ||

tadarthameṣṭavyānīha pañcakarmendriyāṇi tu |

(p. 678) jñātṛtva hetutvāt dṛkcchakti vyañjakatvāt kṛtyayogataḥ | kriyā yogā 
darśanāt tadarthaṃ kriyā nimittam | śeṣaṃ sugamam | karmakimatra jaḍaspanda 
kriyānetyāha -

karmātra samavetāyā kriyā'saktā hi pudgale |
tadabhivyañjakaṃ yat tat karmendriyamiti smṛtam ||

kriyāsaktā kriyāśaktiḥ | anyathā siddhamāśaṃkya pariharati -

nātrabuddhindriyāṇyeva tadabhivyañjakāni tu |
viruddhavyaṃgyabhedena buddhīndriyabahutvavat ||

kāryabhitayā kilatatvabhidā saṃkliptiḥ | tataḥ viruddhavyaṃgyabhedena 
buddhīndriya kartavyajñānaśaktivṛttilakṣaṇa vyaṃgyakriyāśaktivṛttilakṣaṇa 
dṛśya kartavyābhidayānyenyavilakṣaṇa vyaṃgyarūpādijñāna kartavyabhidayā 
buddhīndriya (p. 679) bahutvavat | cakṣuridantacchrotraṃ tvagindriyamiti vyañjaka 
buddhīndriya pṛthaksiddhiriva buddhīndriyamidaṃ karmendriyamidamiti | 
pṛthaksiddhirityatra indriyeṣu madhye tva buddhīndriyāṇi na tadabhivyañjakāni na 
tat kriyāśaktibhivyañjakāni | nanu sāṃkhyādibhiḥ mahadādyātmaprakṛtereva 
kartṛtvaṃ puṃsaḥ kartṛtvā paranāmakriyāśaktirneṣyata iti 
kutastadabhivyañjakatvenendriyāntarasiddhirityāśaṃkya pariharati -

neṣṭaṃ yadyātmasāmarthyaṃ gamanādi kriyākaram |
mṛtadehepi kartṛtvaṃ prasaktaṃ kena vāryate ||

katṛtvamapyaṇoreva najaḍasya ghaṭe yathā |

nāsmābhiḥ kriyāveśaiḥ kartṛtvena svīkṛtaḥ | kintu taddhetu (p. 680) bhūtamiti 
gamanādi kriyākaraṃ gamanādi jaḍaspandakriyā hetu bhūtaḥ | 
svayamaspandarūpaṃ kartṛtvamasti hi na tat | kathañcit śārīraṃ bhavati | na 
yadyātma sāmarthyamiṣṭam | tarhi mṛta dehepi | sva gamanādi spandakriyākaram | 
kartṛtvaṃ prasaktam | kena vāryate | nanu prāṇavāyvādi viyogādviyuktantaditi tat 
tatra na dṛśyate | tadayuktam | kartṛtvamapyaṇorātmana eva na jaḍasyāpi nāsahaiva 
śabdayogānyayoga vyavacchedaḥ paraḥ cidvyaktitvāt | yatra kartṛtvanna bhavati 
tatra cidvyaktitvanna bhavati | yathā ghaṭe bhogasyāpi kriyātvāt | sa bhogaḥ kartṛ 
vinābhūta ityātmano bhoktrabhimānamapi punarvyartthaṃ syāt | anyathā 
siddhimāśaṃkya punaḥ pariharati -

(p. 681) na citsannidhimātreṇa kartṛtvaṃ jaḍavastunaḥ |
kumbhādeścāviśeṣeṇa kartṛtvaṃ sannidhessadā ||

cito vyāpakatvāt | śarīrasyeva kumbhādeśca sannidheraviśeṣeṇa sadā kartṛtvaṃ 
bhavatīti śeṣaḥ | jñānakriyā lakṣaṇaika svabhāvaśaktimānātmaiveti | tathā 
sā śaktissadā saktyapyaupādhikya satīva sthitimitīndriya dvivarṇalakṣaṇa 
karaṇairlakṣyata ityāha -

jñānakriyātmaśaktiryā sā pudgalasamāśritā |
saivasaṃlakṣyate śaktirbuddhikarmendriyātmakaiḥ ||

sugamam | idamevendriya phalamityāha -

anekakālasaṃruddhamātmānantamasoṣitam |
vivekāt kurvate'rthajñantadindriya phaladvijāḥ ||

(p. 682) anekaḥ amitaḥ kālaḥ yasya sonekakālaḥ | anādiriti yāvat | 
tenānekakālena malena saṃruddhaḥ vaśīkṛta śaktiḥ tatheti 
tamanekakālasaṃruddham | ata eva tatra sā malopādhyupahita dṛkkriyā 
śaktyānarthakriyālakṣaṇājñatva kartṛtvarūpā jñānena uṣitaṃ vāsanīkṛtam | 
anarthakyamātmānaṃ vivekāt malamekadeśa vidārya sadabhivyaṃgyajñāno 
jñānodayāt arthajñaṃ kurvata iti yat | he dvijāḥ | tadindriyaphalannatu 
naiyyāyikādīnāmiva vā sadutpādanaṃ vikāritvādi prasaṃgāt | 
upalakṣaṇañcaitat kriyodayāt kartārañceti | budhyādīnāmapi jñatvakartṛtva 
vyañjakatvenoktatvāt punassaṃhataphalaṃ kimityāśaṃkāyāṃ pūrvaṃ 
krameṇaivārthetyādinā parīkṣitatvāt | avikramikamityāha -

(p. 683) mano'vadhānasaṃyukta cicchaktyupakṛtaḥ pumān |
ālocayati bāhyārthaṃ karaṇaiścakṣuradibhiḥ ||

tadā saṃjāyate jñānaṃ vikalpavidhuraṃ purā |
evamālocitehyarthe vikalpasyādanantaram ||

bahuṣvālociteṣveka padārthaviṣayī kṛtiḥ |
ālocitasya manasā vikalpaḥ paripaṭhyate ||

nocedyugapadutpatti jñānānāṃ kena vāryate |
ālocanantu vyāpāracakṣurādeśca kevalaḥ ||

kevale kalpite'rthesmin saṃkalpo manasā bhavet |
sa ca pūrvānu bhūtyānu guṇyāddharmaviniścayaḥ ||

amīdharmāghaṭasyaiva nānyasyetyanusaṃsmṛtiḥ |
(p. 684) manasā svīkṛtārthasya yena grāhakasaṃgatiḥ ||

ahaṃkārassamuddiṣṭassobhimānātmako mataḥ |
sanocedgrāhakonātmā tasyānyaiścāviśeṣataḥ ||

ahaṃkṛdantarbhogārthassarvatrāpi pravartakaḥ |
buddhiḥ pravartate paścād viṣayādhyavasāyinī ||

manassaṃkalpitasyaika niṣṭhatvenānurodhataḥ |
niścīyādhyavasāyātmā buddhirevaiṣakevalaḥ ||

kākākṣivanmanaścāro bahirantaḥ pravartanāt |
manasvīkṛta evārthe budhyahaṃkārayorgatiḥ ||

ālocanādi budhyantaiḥ karaṇairarthaniścayaḥ |

mana ityataḥ pūrvaṃ rāgasahabhāveti | cicchaktītyataḥ pūrvaṃ vidyā vidyā 
kaluṣiteti cādhyāhāryam |

(p. 685) cakṣurādityatrādiśabdena bahiḥkaraṇamātraṃ vivakṣitam | nanu vikalpaḥ 
buddhivṛttirhi | satyam | ata eva manovikalpasya vaiṣamyandarśayati | 
bahuṣvityādinā viṣayīkṛtamiti pāṭhe bhāvektaḥ | ālocitasya bhavektaḥ | 
ālocitasya manodhiṣṭhitendriyasya samutthanirvikalpajñānacicchaktyartha 
kriyāyāḥ manasā vikalpa ityanuṣaṃgaḥ | no cet nayadīdṛśamāna savikalpaḥ | 
jñānānāmuttarabhāvirūpādhiviṣaya budhyadhyavasāyalakṣaṇānām | nanu 
cakṣurādīnāṃ bhavatvayaṃ vikalpaḥ | kiṃ manasā tannetyāha | 
ālocanamityanena ālocana mātropa kṣīṇā nityarthaḥ kevale kalpita ityataḥ 
pūrvaṃ bahuṣvālociteṣu manasā svavikapeneti bhūyonuṣajyatām | sa ca saḥ 
kalpaśca | (p. 686) niścayaḥ kiṃ buddheriva netyāha | amītyādinā anusaṃsmṛtiḥ 
| sa sandehamekāgratayā viṣayīkaraṇaṃ grāhakasaṃgatiḥ | 
grāhakādhyavasāyaḥ | anyairnirvikalpabodhayuktaiḥ bhogārthaḥ bhogahetuḥ 
manassaṃkalpitasya ahamiti sa sandehaṃ manopahitasyānurodhataḥ avahitagrāhaka 
manassaṃkalpānusārataḥ | eka niṣṭhatvena nissandehamahamityahaṃkāravṛtti 
viṣayīkṛtatvena punarmanassaṃkalpitasya ayamiti sa sandeha manopahitasya | 
anurodhataḥ amīdharmā ghaṭasyaiva nānyasyetyavahitagrāhya 
manassaṃkalpānusārataḥ | eka niṣṭhatvena ayamiti buddhivṛtti viṣayīkṛtatvena 
buddhiḥ grāhyaṃ viṣayaṃ niściyaiṣa kevalodhyavasāyātmā eva tadidaṃ vidyā 
parīkṣāyāṃ (p. 687) vivicya suvistaritamiti tadavalokanenātrārthavivekaḥ kartavya 
iti ati vistarabhiruṇānapratipadagamikā vivṛttiḥ kṛtā | bahirantaḥkaraṇa 
prerakatvādubhayapracāraṃ mana ityāha kāketyādinā na svīkṛte 
manassaṃkalpiterthe grāhyagrāhakalakṣaṇe etaduktaṃ bhavati | manassaṃkalpa 
vikalpa svavṛttikamubhayapracāri sat dvidhādhikāri taccittamiti te bahiḥ pracāreṇa 
bahirindriyaṃ pracodayati bahistryādiviṣayamekaṃ saṃgṛhya saṃkalpayati | antaḥ 
pracāreṇāhaṃkārabuddhilakṣaṇamantaḥkaraṇaṃ puna sva sva viṣaye pracodayati 
| bahistryādi viṣayādhyavasāyadvārāntassamutthabauddhasukhādiviṣayaṃ 
vikalpya saṃkalpabudhyadhyavasāya samamiśritavidyā kaluṣita (p. 688) cicchaktiṃ 
budhyahaṃkāracodana dvārā vinivedayati | punaśśivāśiva rāgopabṛṃhitaṃ 
śuddhāśuddhaviṣayañca bhavati | taduktaṃ mataṃge | dvekoṭimanasassiddha iti | 
ālocanaśabdena karaṇavyutpattikaṃ cakṣurādi śabditaṃ arthaniścayaḥ 
proktakrameṇa bhavatītyarthaḥ | sukhaduḥkhānubhavādikaṃ nahyātmanaḥ | kintu 
svatontaḥkaraṇasyeti | bruvatāṃ māyāvādi pramukhakutārkikāṇāṃ 
bhūmikayā ṛṣayaḥ kuvikliptiṃ kurvanti -

yadyat jñānaṃ bhavetsarvaṃ na tacchicchakti saṃbhavam |
tat sarvaṃ bauddhameṣṭavyaṃ vināśitvena hetunā ||

cicchakteravikṛti tassamutthajñānasya vināśānupapatteḥ yadyat jñānaṃ bhavet | 
tatsarvannacicchaktisaṃbhavam | (p. 689) kintu jñānamidaṃ bauddhaṃ 
jñānatvesati vināśitvāt na yadbauddhannatat jñānatvesati vināśi yathā 
brāhmaṃ jñānamiti vināśitvena hetunā bauddhameveṣṭavyam | itthamanyathā 
siddhatvāt | na tu tadindriya phalamityādi sphuṭoktissayuktiketi pūrvapakṣaḥ | 
īśvaraḥ -

tannabuddherjaḍatvena jñānotpādakatā kutaḥ |
abhivyañjakasaṃbandhāt kādācitkatayācitaḥ ||

kṣaṇikatvantu nityā yā api sadyo'nubhūyate |
yāvad dīpasthitastāvat padārthānāṃ prakāśakaḥ ||

yaduktaṃ bauddhamiti tanna | buddherjaḍatvena punastadīya sātvikaprakāśanasya 
jñānābhivyañjakatvena jñāyate | nena iti jñānamiti 
siddhakaraṇavyutpattikatvaṃ sūktamiti kutot (p. 690) jñānotpādakatā jñāyata iti 
jñānamiti | siddhabhāva vyutpattikadacidutpādakatā na bhavati hi | kintu 
cicchaktereva nanu nahi śāktañcedidamanityaṃ kathamidamitthaṃ 
nityamanubhūyate | satyam | abhivyañjakasaṃbandhāt abhivyañjaka 
vividhasamutpatti viluptikakṣaṇikatvopalakṣitānityatva prathitabauddhaprakāśa 
saṃbandhāt citaśśāktajñapteḥ | kadācit ka ghaṭaḥ kadācit paṭa iti tada vivikta 
vyagyatayā bhavā kadācit kataktayā kadācit ka tayā nityayā api sadyaḥ paurvikau 
tarikabauddhau prakāśaśyeṣa saṃśloṣasamanantaram | kṣaṇikatvaṃ 
kṣaṇikatvopalakṣitā nityatvaṃ sadivānubhūyate | tathā hi | yathā yāvat kālaṃ 
dīpa sthitaḥ tatkālaṃ padārthānāṃ ghaṭādīnāṃ tat 
grāhakānāñcakṣuṣāṃ (p. 691) vā prakāśakaḥ vyañjakaḥ | yathā tad dīpasya 
viluptiḥ tadā tadabhivyagyasya ghaṭāde svarūpasatvena svatassatassantamase 
sannihite anabhivyaktiḥ | abhāvoktimatī | tathā'trāpi yāvatkālaṃ buddhi vṛtti 
sthitā tāvatkālaṃ śāktajñānānāṃ vyañjikā | yadā tad buddhivṛtterviluptiḥ 
tadā tadabhirvyagyasya śāktasya svarūpasatvena svatassatassantamase 
malasaṃjñite sannihite anabhivyaktiḥ abhāvoktimatī tatastva 
viśiṣṭasyānupalaṃbhasyānyathā bhūtābhi vyañjakā bhāvasiddhasya 
vyañjakalābha samanantara vyabhicāritvāt | na hi tadanupalabdhimadarthābhāva 
sādhyetra hetukam | nanūktarītyā ghaṭoyaṃ 
ghaṭoyamityakṣaṇikāyāśśāktadhiyostu | kṣaṇikenābhūtiḥ (p. 692) ghaṭoyaṃ 
ghaṭoyamityasakṛt samutthā śāktadhiyaḥ kṣaṇikatvānubhūtiranupacaritimatīva 
lakṣyate | tadayuktamityāha -

dhārāvāhikadhīścāpi kṣaṇikevānubhūyate |
abhivyañjakahetūnāṃ santatyaiva pravṛttitaḥ ||

ata eva hi bhāvānāṃ kṣaṇikatvena saṃvidaḥ |
kṣaṇikatvaṃ bruvāṇānāṃ āśāpīḍā nivāritā ||

abhivyañjakahetūnāṃ prakāśakabauddhaprakāśabhūta nimittānāṃ 
santatyaiva dhārāvāha vṛtyaiva pravṛttitaḥ | samutthiteḥ svayamanadhyavasāya 
lakṣaṇāpi savikliptikasantati samutthakṣaṇikopalakṣitā nityabuddhi 
vṛtyupādhyupahitena vikalpena dhārārūpeṇa vahatīti dhārāvāhikā (p. 693) sā 
ca dhīśca tatheti sā ca dhārāvāhikadhīścāpi kṣaṇikevānubhūyate | tataḥ 
kṣaṇikevāvabhāsate | itī dṛśa viveka vidhurāssaugatāḥ pratikṣiptā ityata āha | 
ata iti ataśśīghra vināśitvena kṣaṇīkā ivābhāsanādeva hi bhāvānāṃ 
vyañjakabhūta padārthānāṃ anityatvopalakṣayituḥ kṣaṇikatvāt | saṃvidaḥ 
gṛhī tṛrūpa saṃvedanasya kṣaṇikatvaṃ bruvāṇānāntaduktiśca mṛgendre |

cidvyañjakasya karmādeḥ kṣaṇikatvānmuhurmuhuḥ |
vyajyate jāyamāne va kṣaṇiketi matā parairiti ||

āśā pīḍā āśānimitta samutthacittavyākulatā nivāritā | saṃvidaḥ 
kṣaṇikatvokti nibandhanatvenokta vastunāṃ (p. 694) saṃvidaśca kimiti na 
kṣaṇikatvamiti ṛṣayaḥ saugata bhūmikayā śaṃkante |

satvena kṣaṇikā bhāvā neṣyante kimitīśvara |
arthakriyā kāritā hi sattā sākṣaṇikeṣu ca ||

he īśvara | yat sat tat kṣaṇikam | yathā jaladharapaṭala iti siddhavyāptikena satvena 
hetunā bhāvāssatvasaṃvidaḥ padārthāḥ kimiti kutaḥ kṣaṇikā neṣyante | 
satvaṃ vā kimiti na vicāraḥ kriyatām | sattācārtha kriyākāritā sā ca 
kṣaṇikeṣu saṃvidādiṣu yadartha kriyākāri tat kṣaṇikamiti paryavasitamiti 
bhāvaḥ | nanu kuto yanniyamaspaṣṭaḥ ityata ityāhuḥ -

kramākramavibhāgābhyāṃ sthireṣu tadayogataḥ |
(p. 695) vilaṃbakāraṇāyogāt tathā sthairyakṣaterapi ||

alaṃsvatassamarthasya sahakāri śatairapi |
arthakriyā karatvena kṣaṇikatvaṃ vyavasthitam ||

sthireṣvakṣaṇikeṣu kramākramavibhāgābhyāṃ kramayaugapadyābhyān tada 
yogaḥ | artha kriyānupapatteḥ tathā hi sthirasya saṃvidādeḥ kenacidanāthe yāti 
śayatvena svatassamarthasya viṣayavedanādi naisargikaika svabhāvasya sahakāri 
śatairapyalamiti vilaṃbakāraṇā yogāt vilaṃbanimittā bhāvāt | 
saṃvidādipadārthastu kālāntaranirvartanīyāmarthakriyāntadānīṃ eva kinna 
kuryāt | yadi durlabhasahakāri sannidhitvāt tarhi kiñcit karatayā 
tairābhitātiśayatvāt svabhāvāntara (p. 696) pariṇatimatvena sthairyakṣateḥ na 
kramikārthakriyeti | na ca yugapadarthasya kriyā cākṣaṇikasya satyāntasyāma 
bhūtvā bhāvinyāṃ yugapadarthakriyāyāṃ jñānādeḥ pratyarthabhede sati 
sadyassamutthavividhasvabhāvāntarāt atha yadi nityā sati sahajasamutthā 
yugapadarthakriyā tarhi kadācidapi na viratimatī syāt yadisyad viratimatī tadā sā 
anitya svabhāvāstī vinaśvarīti tadvirati svabhāvāntarā yogāt | tathā sthairya 
kṣaterapyakṣaṇikasya na yugapadarthakriyā ca na syād ityanyathānupapattimatā 
arthakriyā karatvena kṣaṇikatvaṃ saṃvidādervyavasthitam | niścitam | ayaṃ 
bhāvaḥ | pūrvaṃ pūrvo'rtha kriyākartṛdhvastonyastu (p. 697) hyapūrvortha 
kriyā kartā samutpadyate iti kṣaṇikasya na hi tadanupapattiriti īśvarotyanta kudṛṣṭi 
klipti samuttha bhrāntimimācchettumupacakra me |

kṣaṇikatve padārthānāṃ kāryakāraṇatākṣatiḥ |
kāryaṃ kāraṇarūpeṇa bhavet kāraṇatāṃ vrajet ||

vartamānā ghaṭatvena mṛtpiṇḍaḥ kumbhatāṃ vrajet |
ataḥ kṣaṇadvayasthāyi kāryotpātau tu kāraṇam ||

tāvat satvādi hetuḥ svaparaprakāśā kṣaṇikātmana svasaṃvedana pratyakṣa 
siddhatvāt | ghaṭādi kopyakṣaṇikaḥ samupalabdha iti kālātyayāpadiṣṭa syāt | 
viruddhaścāyamakṣaṇikena vyāptatvādasiddhaścāyaṃ vyāptirgṛhītṛ 
pramāṇā bhāvāt | nanu asyā asidhyādi nirasana (p. 698) vidhātā 
vivādādhyāsitaṃ viśvaṃ kṣaṇikaṃ akṣaṇikatverthakriyānupapatteriti heturasti | 
tadayuktam | bhavadbhiḥ kvacit kiñcidabhyakṣaṇikamanabhyupagatamiti 
soyañcāśrayā siddhaḥ santu cākṣaṇikāḥ padārthāḥ padārthānāṃ 
kṣaṇikatve svotpattilakṣaṇadhvaṃsitve kāraṇalakṣaṇa svataduttarakṣaṇika 
svakāryayoḥ kāryakāraṇatā kṣatiḥ | tathā hi siddha satkārya dṛśā kāryaṃ 
ghaṭābhidhānaḥ atītakṣaṇikaṃ sat anabhivyaktimadapi satkāraṇarūpeṇa atīta 
kṣaṇikamṛtpiṇḍā kṛtyā bhavatkāraṇatā mṛtvaṃ vrajet | mṛtpiṇḍaḥ 
kāraṇakliptimān .................. na kṣaṇikassan punarapi vyaktimānapi sanvartamāna 
ghaṭatvena vartamānakṣaṇika (p. 699) kāryarūpeṇa bhavan kumbhatāṃ 
kāryatāṃ vrajet | ataḥ kāraṇakāle kāryasya kāryakālesti kāraṇasyāstitvāt 
kāraṇaṃ kāryotpattau tu na kṣaṇikam | kintu kṣaṇadvaya sthāyī | nanu 
kāryakṣaṇe tadātmanā kāraṇāstitva kliptiḥ kimarthā samaikakṣaṇamātra 
sthityā janyajanakaṃ bhavatu | tadayuktamityāha -

tayorarthāntaratvena tadutpattau tu kāraṇam |
anyathā samakālopi bhāvaḥ kasmānnakāraṇam ||

dvayorarthāntaratvena kālabhedaḥ kathaṃ tayoḥ |

tayoḥ kāryakāraṇayoḥ tadutpattau janya śaktyātmakāraṇasya kāryakṣaṇa 
samabhivyaktā asatkāryavādināmapyavarjanīyaṃ samanaya siddhaṃ 
sāntaratvaṃ (p. 700) vācyam | nahi tatrānanyatarā bhāvāntaratvena bhavatviti | 
kāryabhāvāntaratvena kāraṇaṃ kāryasaktānavacchinnasya kāraṇatvā yogāt | 
nahi kāraṇā bhāvāntaratvena ca kāraṇamidamasmādutpannamiti 
budhyagocaratvāt | asatonupādānatvācca | kitvarthena atītakṣaṇasadanabhivyakta 
kāryātmakaṃ kāraṇaṃ vartamānakṣaṇasadabhivyakta kāraṇātmakaṃ 
kāryamiti svasadbhāvena | antaraṃ paurvā paryādyatulya sva svalakṣaṇa vivekaḥ 
tatvenārthāntaratvena kāraṇam | anyathā yadi nairantaryeṇa tarhi vyaktyātmakaṃ 
kāraṇakālīnaṃ kāryamastīti samakālo vibhāvaḥ ghaṭādikaḥ svaṃ 
pratikasmānnakāraṇam | nairantarye ananyathātva (p. 701) anyathā tva 
sthititvānnakāryasiddhiriti kāryatvena vivakṣitasyaikya nityatva siddhiriti bhāvaḥ | 
phalitamāha | dvayoḥ kāraṇa kāryayoḥ uktarītyā arthāntaratve kṣaṇadvaya 
sthāyitva siddhe sati tayoḥ kālabhedaḥ atītaṃ kāraṇakṣaṇaṃ vartamānaṃ 
kāryakṣaṇamiti lakṣaṇaḥ kathannasulabha ityarthaḥ | yaduktaṃ 
kṣaṇikasthārthakriyānupapattiriti | tatra samādhiṃ kartumārabhate -

kāraṇasya kutastyovā viśeṣassahakāritaḥ |
kuto vā ghaṭaniṣpattistantubhyo na bhavedvijāḥ ||

kāryakāraṇa bhāve'ta sthireṣveva vyavasthitaḥ |

kāraṇasya mṛtsaṃvidādeḥ sahakāritaḥ | daṇḍendriyāderviśeṣaḥ | 
pūrvasvabhāvopamardane na kaścit samutthātiśayaḥ (p. 702) kutastyaḥ 
kinnimittaṃ bhavaḥ | saviśeṣatva śaktyupamardanena samutthā svārthakriyā 
nirvartanakṣamaśaktirityarthakriyārthamiti cettarhi 
sahakāribhissadyassamutthāpitassaviśeṣa iti mṛdāṃ kiṃ viśiṣṭatvamiti 
kutastantubhyo ghaṭaniṣpattirna bhavet | atassahakāriṇāṃ sahakṛtimātranna 
svabhāvāntarādhānena parasparopakṛtiriti tairajāhitānti śayatvāt sthireṣveva 
kāryakāraṇabhāvo vyavasthitaḥ | na kṣaṇikatve vivakṣiteṣu tarhi arthakriyā kṛti 
vilaṃbaḥ kathamityata āha -

arthakriyā karatvañca sthāyināṃ kramaśasthitam |
samarthasya sadākārya karatvaniyamo na ca 

(p. 703) arthakriyā karatvañca sthāyināmakṣaṇikānāṃ kramaśasthitam | 
samarthasya sahakāribhiranādheyatiśayasya na sadākāryakaratva niyamaḥ 
sahakāri sannidhau kramayaugapadyābhyāṃ tadanāhita kāryakaraṇanaisargikaika 
viśiṣṭa svabhāvassa-ityupagamāt | tadeva nidarśayati - 

agnirdāhasamarthopi sphoṭeṃ'gulimapekṣate |
kramākramavikalpābhyāṃ dūrāśākṣaṇikatvadhīḥ ||

agnirdāhasamarthopi dāhaprakāśanaisargikaikasvabhāvopi sphoṭe 
svanivartanīyārthakriyālakṣaṇadāhe dāhyamaṃgulintādṛśaprakāśe ca 
prakāśyaṃ ghaṭādikaṃ cāpekṣate | na yugapaccārthakriyā virodhaḥ 
dāhaprakāśairūpaikaśaktikasya dīpasya vartidāhatai lakṣaṇa (p. 704) 
sarvaikagrahapadārthajñāpanādyarthakriyā yugapannirvartana darśanāt krameṇa 
ca dṛśyate vartitailāṃśa dāhakṣapaṇagrahāntarapadārtha 
jñāpanādyarthakriyā tathā saṃvidassahakāri sannidhau tadanāhita tadviśiṣṭa 
naisargikaika jñānakriyārūpa svabhāva siddheḥ krimikaikayugapadaneka jñeya 
kāryaviṣaya jñānakriyātma svārthakriyā nirvartanamupapadyate | tathā hi sahi 
devadattastaṃbhakumbhādīn krameṇa ca yugapacca kriyānanya 
jñānārthakriyassaṃpaśyati | jñānānanyakriyārthakriyaḥ punaḥ kramikasnāna 
pūja-lavana-pacana-pātropayojana-bhojana-kṣālanādikān yāgapadyabhāravahana 
gamanatṛṇasparśana bhujavikṣepaṇa bhakṣaṇa (p. 705) kathā kathanādikāṃśca 
karoti | tataḥ kramākrama vikalpābhyāṃ yā kṣaṇikatvadhīssā durāśā 
duḥkhenāpyabhilaṣitumayogyāḥ punaḥ kṣaṇikatve kṣatirasyāpītyāha -

kiñca prāganubhūtā yā dhīsseyamupajāyate |
kṣaṇikatve kutastasyāḥ pratyabhijñā hi jāyate ||

bālye idānīmīdṛk pitṛkohamiti yādhīḥ prāganubhūtā purā viṣaya 
sanniviṣṭayā svasaṃvidi pratibhāsībhūtā sā hi sārdhakye tadā tādṛk 
pitṛkohaṃ idānīmīdṛṅnavaktohamiti iyaṃ pratyabhijñā bhuṃtvopajāyate | 
tasyāḥ prāganubhūtā yādhiyaḥ kṣaṇikatve nirhetuketi | 
punardevadattānubhūtanna putrasmaratīti ca kutaḥ pratyabhijñā hi jāyate | nanu 
sthirātma vādibhiranubhava (p. 706) smaraṇayorbhedopyabhyupagataḥ | satyam | 
tadabhyupagati itirabhivyañjakabuddhiprakāśāpekṣayeti 
vastutastvanubhavitṛsamatra tadrūpatacchicchaktibuddhipratyupabraṃhita sahajata 
vṛttilakṣaṇānubhūti smṛtayo nabhidyante | avyatiriktā jñeyā iti 
kṣaṇikatvamabhyupagamyāpi brūma ityāha -

kṣaṇikatvaṃ padārthānāṃ athavāstu jaḍātmanām |
kāraṇatrayamātraṃ yat sarvakāryeṣukalpate ||

bindvādayopi ye bhāvāssamānapariṇāminaḥ |

athavā yad vā jaḍātmanāṃ padārthānāṃ kṣaṇikatamastu tadapi nahi 
tvadabhimataṃ kāryakāraṇatā kṣatikaraṃ kṣaṇikatvam | kintu yat kṣaṇikatvaṃ 
sarvakāryeṣu kāryakāraṇatā (p. 707) kṣatītyuktadoṣavihitaye śrīmataṃgādau -

nimittakāraṇantvīśohyupādānantu śaktayaḥ |
samavāyi tathā māyā kāryametat jagat sadeti ||

uktaprakāreṇeśādi lakṣaṇaṃ nimittam | upādīyatenenesminnityupādānaśabda 
śabdita māyādi lakṣaṇaṃ samavāyi upādīyate nenetyatyupādānaśabda śabdita 
śaktyādilakṣaṇaṃ śuddhādhvanyadhikārakamaleśvara sevātmakaṃ 
karmādilakṣaṇaṃ aśuddhādhvanyāṇavamalāśva meyādi karmādi 
lakṣaṇañca sahakārīti tadīdṛktvā va cchinnaṃ kāraṇatrayamātraṃ kalpate 
sādhayati | taddhikṣaṇikatvamastītyuktaṃ svanurūpamanityatvamiti paryavasitamiti 
yāvat ata eva hi vidyudādau vidyamānaṃ kṣaṇikatvamapi (p. 708) kāraṇaṃ 
kalpate | vidyudapi hi puna svakāryaṃ rūpopalabdhi vyakti pramṛtiṃ karoti | nanu 
naiyyāyikaiḥ kliptaṃ pṛthagasamavāyi kāraṇaṃ bhavadbhistathā tat klipti 
kalitaṃ kinnakriyate | satyam | samavāyikāraṇamapyasmākannadravyam | kintu 
tacchaktiriti vakṣyamāṇatvāt | asamavāyikaraṇasya samavāyikāraṇaṃ pratīko 
viśeṣaḥ | tasya kānyathānupapatti siddhirveti kimarthā kliptiḥ | nanu jaḍeti 
sādhāraṇokti samutthā tatra nāsti kinnityaṃ vastvastīti pariharati | nityā ye 
bhāvāḥ padārthāḥ bindvādayo hi bindumalamāyākhyā api 
samānapariṇāminaḥ samānena sādhāraṇena sarvātmanā vinaikadeśena 
pariṇāminaḥ kāraṇasvabhāvāccalantaḥ kāryātmakā sthitāḥ | malastu 
svaśaktidvārā vārakatva (p. 709) svarūpa satvānyathā tva lakṣaṇa 
nivṛtyātmanā pariṇamate | evañjaḍavastūnāṃ svasvānurūpaṃ prakārāntara 
prakliptimat kṣaṇikatvamastīti tadupādhikalitaṃ kṣaṇikatvaṃ jñānasya na svata 
ityuktvopasaṃharati -

jñānameva sthirannityaṃ jaḍavargasya dīpakam |
tasya kṣaṇikatā jñeyā vastūnāṃ kṣaṇikatvataḥ ||

spaṣṭaḥ nairātmyaṃ bruvat susanagateṣu ṛṣayaḥ |

punaśūnya vādikayākṣipanti -

satsu bāhyeṣu bhāveṣu dhiyasthairyaṃ bhavedapi |
asatsūpādhyabhedena dhiyaḥ kṣaṇikatā svataḥ ||

bāhyeṣu bhāveṣa satsu dhiyopi jñānasyāpi proktarītyā sthairyaṃ bhavet | 
jñānasya upādyabhedena svopādhibhūta (p. 710) padārthābhidayā 
padārtheṣvasatsudhiyaḥ | kṣaṇikatā nahyupādhikīḥ kintu svataḥ naisargikatayā 
siddhā | kathaṃ bhidetyata āhuḥ -

buddhireva hi bāhyārtha rūpeṇa pratibhāsate |
bhedopalaṃbhā bhāvācca sahaiva pratibhāsanāt ||

viṣayatvañca na jñānādyujyate'rthāntarasya tu |
arthāntaratve tat jñānaṃ kathantasya bhavediha ||

buddhireva hi saṃvideva kila bāhyārtharūpeṇā pratibhāsate | nanu nahi saṃvit 
nīlādyartharūpeṇa pratibhāsate | kintu tadvilakṣaṇa nīlādi jñānarūpeṇa 
pratibhāsate | taduktaṃ sahaiva pratibhāsanāt | bhedopalaṃbhābhāvācca | 
jñānāt saṃvidi samutthanīlādi vedanāt | artho na vastunā (p. 711) antaraṃ 
viviktatayā yasya tat tatheti tasyārthāntarasya nīlāderna viṣayatvam | 
nīlajñānameva nīlamiti yāvat | taduktaṃ sahopalaṃbhanīyamāda bhedonīla 
taddhiyoḥ bhedaśca bhrāntivijñānairdṛśyate dā vivādvaya iti | (nīlādi) nīlādi 
jñānānāṃ madhye tasya nīlādi viṣayasyārthāntaratve saṃviditara 
sanniviṣṭatve tat jñānannīlādyarthāntaraṃ nīlādi jñānantadapi saṃviditarat 
syāditi | iha saṃvidi kathantadrūpeṇa bhavet | nahīti samudāharati | 

yadanyasya svarūpantu kathamanyasya saṃbhavet | 
nahi kumbhagataṃ rūpaṃ bhavedrūpaṃ paṭasya ca || 

spaṣṭaḥ | upasaṃharati -

tatassaṃvidi yadrūpaṃ saṃvido rūpameva tat |
(p. 712) na saṃvidrūpayorbhedo viṣayajñānayorvada ||

tataḥ uktarīteḥ saṃvidi yadrūpaṃ viṣayaviṣayi dvayādvayaṃ bhutvā samutthaṃ 
pratibhāsate | tat saṃvidorūpaṃ nānyat | taduktam | anyaścet saṃvidenīlaṃ na tat 
bhāseta saṃvidīti | evamākārabhedānupalaṃbhād viṣayajñānayos 
saṃvidrūpayorna bhedaḥ badasosticet brūhi iti pūrvapakṣaḥ | īśvaraḥ -

tadasat saṃvidarthena bhidyate na tayāpi saḥ |
tad bhedako na cedarthassaṃvidbhedaḥ kathaṃ bhavet ||

yaduktanna bheda iti tadasat | saṃvidvividhakusumopādhyanuvartanena sūtramiva 
arthena vividhanīlādyupādhyanuvartanena bhidyate | bhidāvatīvopacaryate | sorthaḥ 
saṃvidvividhakusumopādyanuvartanena sūtramiva (p. 713) arthena vividha 
nīlādyupādhyanuvartanenabhidyate | bhīdāvatīvopacaryate | sorthaḥ saṃvidvividha 
nīlādyākārasthitimatīti tadavyatirikta vividhabhidāvāniti matibhrānteḥ 
pratyakṣonmūlanāt anuvartanīya tvācca tayā saṃvidā na bhidyate | 
tadityādispaṣṭaḥ | nanumāstvanuvartanena kintu svadobhidā bhavatu 
tadayuktamityāha -

bhavennahi svato bheda ekasyāghaṭasaṃvidaḥ |
bhedānantya prasaṃgena bhedako'rthodhiyo mataḥ ||

svato bhedo nahi bhavet kutoyan niyama spaṣṭaḥ | ekasyā ghaṭasaṃvidaḥ | ayaṃ 
ghaṭa iti eka kṣaṇikaikaghaṭarūpa sthitimatyāḥ tat kṣaṇe kvasthīyamāna 
ityavicintya (p. 714) taditara ghaṭapaṭaśakaṭalakṣaṇe nāpi tasyā sthitiravihatimatīti 
bhedānantyaprasaṃgena tatorthodhiyo bhedako mataḥ jñānantu vyavasthāpakaṃ 
sat pratitannahi svasya svayaṃ vyavasthāpakaṃ svātmani kriyāvirodhāt 
vyavasthāpyassan vyatirikta pratitorthassiddhaḥ tenopādhibhūtenedaṃ bhidyante | 
nidarśanenedameva spaṣṭayati |

kiñcaikasya padārthasya nānārūpaparigrahaḥ |
upādhimantarānyāsāt saṃvidasphaṭikasya ca ||

spaṣṭaḥ | upasaṃharati -

tato'rthakṣaṇikatvena kṣaṇikatvannasaṃvidaḥ |
prasaṅgānu prasaṅgena bauddhavādopi varṇitaḥ ||

(p. 715) spaṣṭaḥ | prakṛtāntanmātra parīkṣāmanusṛtya tāni kāryadvārā 
sādhayati -

tanmātrāṇyapi varṇyante kramāt prāptāni saṃprati |
bāhyendriyaparicchedya guṇatvādbhūtasaṃharatiḥ ||

pratyakṣatve'smadādīnāṃ sthitā kāraṇapūrvikā |
yat tatra kāraṇaṃ viprāssā tu tanmātrasaṃharatiḥ ||

bhūtasaṃharatiḥ kāraṇapūrvikā sthitā pratijñā asmadādīnāṃ pratyakṣatve 
bāhye tyanuṣajya hetu jñeyaḥ | itopi tanmātrasiddhirityāha -

viśeṣavatvā cchabdādeste ca sāmānyapūrvikāḥ |
yat tatrāpi ca sāmānyaṃ tanmātramiti bhāvayet ||

ākāśādi bhūtaguṇabhūtasya śabdādeḥ viśeṣavatvāt | (p. 716) vyaktimatvāt 
te ca śabdādayaḥ sāmānyapūrvikāḥ | anabhivyaktaguṇakāraṇakāḥ | tatrāpi 
tadviśeṣasiddhau yat sāmānyaṃ anabhivyaktantattāvanmātraṃ 
śabdādimātramiti athavā tāvanmātraṃ bhūtaprakṛti rūpamātramiti | 
samyavyutpattikantanmātramiti bhāvayet | tāvan mātrakramaṃ samuddharati -

ekadvitricatuṣpañca guṇāstanmātrasaṃharatiḥ |
ata eva hi bhūtānāṃ abhiprāyo guṇaiḥ kramāt ||

sthailya saukṣmyakṛto bhedo bhūtatanmātrayoriha |

anabhivyakta śabdaguṇatanmātraṃ śabdatanmātram | anabhivyakta 
śabdasparśaguṇamātraṃ sparśatanmātram | anabhivyakta 
śabdasparśadharmarūpamātraṃ rūpatanmātram | anabhivyakta 
śabdasparśarūpaguṇamātraṃ rasatanmātraṃ anabhivyakta (p. 717) 
śabdasparśarūparasagandhaguṇamātraṃ gandhatanmātram | ata eva hi kāraṇa 
guṇānu vidhāyinaḥ | kāryaguṇā iti nyāyā siddhibhūtānāmākāśamārabhya 
kramāt guṇairabhivyaktaśabdādibhirabhiprāyo guṇanā abhiyogo guṇairiti 
pāṭhāntaraṃ samaguṇatve pītvadhyāśṛtya sthaulyetyanuṣajyamānerthassukaraḥ 
| taduktaṃ mataṃge | tanmātrāṇi ahakaṭavaṃ māhabhūtāni lepapaditi | 
sūkṣmatvañca kāryadvārānumitamiti bhāvaḥ | socitabhūtāderiva 
asmadādyapratyakṣatvāt tadetat tanmātrabhūtasaṃhateḥ kārya śabdaśabditāyā 
svārthakriyā cakṣurādi karaṇadharaṇamiti prathitam | 
guṇaguṇinorādhārādheyatvāklipti kartṛbhūta māyādi bhūmikayā 
ṛṣayaścodayanti -

(p. 718) śabdādimātrantanmātramityuktañca nirāśrayam |
śabdādīnāṃ guṇatvena kuto'sya guṇihetutā ||

spaṣṭaḥ | īśvaraḥ | guṇāśrayatvaṃ na guṇitvaṃ kintvasmākaṃ saugatānāmiva 
saṃgataguṇātmatvameva | tanmātepi tadastihīti pariharati -

na guṇīkaścidarthosti jaḍo guṇasamāśrayaḥ |
guṇā evānubhūyante guṇisaṃjñāśca saṃgatāḥ ||

saṃgatāssante guṇisaṃjñāścasyuriśeṣaḥ | guṇetaravastu kvāpi kimapi nahīti 
spaṣṭayati -

viśvaṃ guṇātmakaṃ śāntaghoramūḍhātmakaṃ yataḥ |
tathā pravṛttiniyama prakāśārthatva hetunā ||

moha duḥkhasukhātmatvādapi nārthāntarantataḥ |

(p. 719) yataḥ viśvaṃ śāntaṃ satvamayam | ghoraṃ rajomayaṃ mūḍhātmakaṃ 
tamomayam | tataḥ tathā pravṛttiniyama prakāśārthatvahetunā uktaprakāreṇa 
rājasaprayatna tāmasanirodha sātvikajñānanimittatva hetunāpi tathā 
sātvikādyātmatva lakṣaṇamohaduḥkhasukhātmatvādapi guṇātmakaṃ 
nārthāntaram | ṣaḍaṃguliyaṃ svādu rasā sugandhāsu karkaśabdā 
sparśasumarmaraśabdā svāpi rūpiṇītthe kohi guṇetaro guṇigṛhyate sa tu 
vyatirikte sati hi kathaṃ na syāditi ṛṣaya yastvoktiṃ punassusamuddharanti | 

darśa sparśanābhyāntu nanveko viṣayī kṛtaḥ |
padārthastat kathan nasyād guṇīkaścit tato'paraḥ ||

upalakṣaṇañcaitat śrotrādīnāṃ spaṣṭaḥ | īśvaraḥ | (p. 720) pariharati -

tadasaccakṣurādīnāṃ rūpādigrahaṇaṃ sthitam |
tat kathantaistatonyasya vastuno yujyate grahaḥ ||

pūrvārdhārtha spaṣṭaḥ tat tasmāt taiścakṣurādibhiḥ tataḥ cakṣurgrāhya 
varṇarūpacakṣutvagindriyagrāhya saṃsthānarūpa dvirūpādi guṇataḥ | anyasya 
vyatiriktasya vastuno guṇinaḥ grahaḥ grahaṇaṃ kathaṃ yujyate | nanu kathantarhi 
svādurasvati ṣaṭgulīti satyam | vanaṃ sukhatīramitivat viśiṣṭaika deśe 
pratipādanamiti na kiñcidasamañjasam | nanu bhūyagrahostihi netyāha -

indriyaṃ grāhakaṃ vastu guṇayoriha cenmatiḥ | 
tannarūpaikaniṣṭhatvāccakṣustaijasamindriyam ||

(p. 721) ityādi vadataścakṣuradhyātmaṃ hi prasajyate |

āśrayāśrayitvena indriyaṃ vastu guṇayorgrāhakamiti matiścet | tanna | taduktam | 
cakṣurindriyantejasaṃ rūpaikaniṣṭatvāt | rūpaguṇamātra grāhakāt ityādi 
vadataḥ iti pramukha vyāptimaddhetu vyavahārataḥ | bhavataḥ naiyyāyika sa 
bhūmikasya vyā.........vṛtyā cakṣusveṣṭa svīkṛti | vihati vidhātṛ sadadhi bhūtā 
paranāmaviṣayarūpaguṇānvayitvaṃ vinā adhyātmaṃ hi viṣayi hi ahamityātma 
viṣayībhūtāhaṃkāraguṇānvayi hi prasajyate | abhyupagamyāpi punarāgatiḥ 
kriyatetyāha -

yad vā bhavatu tadravyaṃ prakāśādi kriyākaram |
yadisyānnaguṇebhyonyannocettadvastu kīdṛśam ||

(p. 722) vaicitryātpariṇāmasya guṇā eva guṇoguṇī |

yad vā guṇavyatiriktaṃ bhavatu tat guṇetaradravyaṃ prakāśapravṛtti 
niyamārthakriyā kartṛ vā na vā | tatra yadi prakāśādi kriyākaṃ syāt na 
guṇebhyonyat nocet nayati prakāśādi trikriyā kartṛ tadvastu kīdṛśam | 
niṣpramāṇaṃ śaśaviṣāṇatulyam | tucchamityarthaḥ | atassatvādiko guṇa eva 
svakīyasya parimāṇasya vaicitryāt guṇaḥ | bhāva pratyayādi rūpaḥ guṇī tat 
tadarthakriyocita svapariṇāmaguṇarūpeṇa saṃgatya budhyādi rūpaśca ṛṣayaḥ | 
punaḥ guṇa eva guṇoguṇītyuktamastu | tanmātrāṇāntu ekadvitrītyādinā sva 
svāmitve ..... guṇavatītyuktam | kathaṃ guṇāvyatiriktatve sva 
svāmitvamityākṣipanti | (p. 723)

śabdādi guṇavantīha tanmātrāṇyuditāni hi |
kinte śabdādayo bhinnā svāśrayebhyo na vā vada ||

spaṣṭaḥ | īśvarastu viśiṣṭaikadeśamātra vivakṣopacaritaṃ svasvāmitvamityāha 
-

tat tadguṇā vibhāgastu kramāt tanmātrapañcakam |
śabdāderavibhāgo yo gandhatanmātramīritam ||

rasāntarasyāvibhāgo'nyadrūpāntasyānyadiṣyate |
sparśāntasyā parantīvraṃ śabdādeśśabdamātrakam ||

avibhāgonabhivyaktissatī anyatiriktiḥ | gandhatanmātrādi śabdaśabditā | 
sparśagandhatanmātrādi kramikāśabdamārabhya gandhāntā rasāntā rūpāntā 
sparśāntā (p. 724) tīvrādi śabdā samīritā | padakrameṇānusandheyā | nanu 
śabdopariguṇā na santi | tataḥ kathamekasya saṃgatiḥ | satyam | ata eva sūtrakṛtā 
tīrvaśabdāderityuktam | atassaguṇiguṇarūpī | na hi tadvyatirikta ityāha -

anena hi prakāreṇa guṇasaṃgassamīritaḥ |
āśrayāśrayi bhāvo'tastanmātraguṇayorna ca ||

spaṣṭaḥ ṛṣayastārkikayā bhūmikayā tanmātrasādhanakāryahetorananyathā 
siddhiṃ samutkṣipanti -

pṛthvyādikāraṇatvena proktā tanmātrasaṃhatiḥ |
parimāṇavivakṣātaḥ paramāṇuḥ kathanna vā ||

parimāṇa vivakṣātaḥ samadṛṣṭitvāt paramāṇurevo bhayavādi siddho 
jagatkāraṇaṃ bhavatu kiṃ siddhayā tanmātra (p. 725) saṃgatye ityarthaḥ | 
īśvaraḥ pariharati |

kāraṇaṃ jagato nāṇurvibhuktvāt ghaṭādivat |
satimṛtveyaviyānyaḥ pārthivassaghaṭo yathā ||

ya viyān paramāṇuśca tasmādbhautika iṣyatām | aṇurjagato na kāraṃ 
(kāraṇaṃ) avibhuktvāt mūrtatvāt ghaṭādivat | kiñca bhūtakāraṇatve noktaḥ | 
pratyuta bhūtakārya bhavatītyāha | pṛthivī kāraṇatvena bhavadabhimataḥ 
paramāṇuṃ pārthivaḥ pratijñāsati mṛtveyavīyasatvāt hetuḥ yassati mṛtveya 
vīryān kaniṣṭhaparimitimān sa pārthivaḥ yathā ghaṭaḥ dṛṣṭāntaḥ 
paramāṇuśca yavīyān upanayaḥ | asmāt pārthiva iti bhautika iṣyatām | 
nigamanaṃ nanu kālātyayāpadiṣṭoyaṃ hetuḥ ye heto prayogakālaḥ (p. 726) 
tamatītyā...ḍiṣṭo yataḥ | asmadāgamasiddhān paramāṇūn pakṣadharmitvena 
kurvataḥ | kasyāpyasamadāgamaparamāṇu sidhya vilaṃbasiddhi 
mattannityatvādyubhyupagamovaśyaṃ bhāvītihyasmadāgamena bhāvitaṃ 
bhavatassādhyamapārthivatvā nityatvādi karma tadayuktam | 
paramāṇūnāmasmadāgame adhva pramāṇa śrutibhissusiddhatvāt | 
yuṣmadāgamābhyupagamā siddheḥ taduktaṃ śrīmatsvatantre | 

aṣṭānāṃ paramāṇūnāṃ samavāyo yadā bhavet | 
trisareṇustadākhyātastat padmaraja ucyate ||

iti paramāṇuṣu | dharmiṣu āvayorāgamasiddhe ṣvanityatvañca nityatvañca 
sādhayatorasmadāgama yuṣmadāgamayornaheturasmadīyo yuṣmadīyo vā 
kālātyayāpadiṣṭaśśakyaḥ (p. 727) pratipādayituṃ tatra punatarāgamasiddhe tu 
dharmiṇi sa doṣa sthita eva | na ca paramāṇūnāmāgama siddhatva me......ṃānena 
bhavadbhissādhitatvāt jalaparamāṇvādaucāpyatvādau sādhye | aparatvādikye 
sati iti hetvanuprayogaḥ sa kāraṇatvaṃ sādhayantaṃ kāryatva hetuṃ sādhyaṃ 
kṛtvā tat siddhau hetvantaraṃ prayunakti -

ye mūrtā ye ca viśliṣṭā mūrtāt kuṃbhādi vastunaḥ |
te kāryāṇyeva dṛśyante grīvādyavayavā yathā ||

paramāṇavaḥ kāryāṇi mūrtatvāt mūrtādviśliṣṭatvācca ye mūrtā ye ca 
mūrtādviśliṣṭā dhvaste | tasmin śithilībhūtāste kāryāṇyeva dṛśyate | yathā 
mūrtāt kuṃbhādi vastunaḥ svaste tasmin grīvādyavayavāḥ tathāvaite (p. 728) 
paramāṇavopi dagdhegninā satīndhane mūrte pārthiva 
paramāṇvādibhisunīrandhrīkṛteḥ | tatastrisareṇurūpeṇa punasvarūpeṇa ca 
viśiṣṭāssamutpatanti | tasmāt te tathetyantimaṃ adhyāhṛtyanigamanaṃ jñeyam | 
nanu mūrtatvepi viśliṣṭatvepi niravayavatvānnakāryāṇītyāśaṃkya kāryatva 
sādhana sidhyartha sā vayavān sādhayati | 

kiñcāṇavassā vayavāḥ pareṣāṃ sthiti darśanāt | 
nahi dharmasthitirdṛṣṭā'dṛṣṭe dharmiṇi kutracit ||

tannāvayavamātrāṇorna hi yuktā kadācana |

kiñca itopi tāvat kāryatvaṃ sidhyati | paramāṇavassā vayavāḥ pareṣāṃ 
svetarapadārthānāṃ madhye sthiti darśanāt ......... ya yatva dṛṣṭe 
niravayavāṇāṃ teṣāmāyeyatvasya (p. 729) pūrvamevāśrayāśrayibhāvo 
tastanmātraguṇayornaceti niṣiddhatva..... ciddṛṣṭe asiddhe dharmiṇī dharmasthitiḥ 
paraṃ pratyavayavanmātrā sva niravayasthitiḥ | na hi dṛṣṭāḥ tat ta samāṃ na 
sthiravayavanmātrā taditi punaratra .......' dhṛtyānuṣajyamiti tasmāt 
kadācanāṇorniravayavayogitā satīdvyaṇukādi kāraṇatvena avayavamātrā 
sthitirnītijñoktā nayuktā hi apitvityata āha -

sthiryā paramāṇūnāṃ sūkṣmāvayavayogitā |
sādhayet tādṛśānāntu kāryatvaṃ ghaṭavat sthitam ||

paramāṇūnāṃ yā sthitiḥ sūkṣmatvāvayavayogitā | sā tu tādṛśānāṃ 
svatassiddha sāvayavānāṃ ghaṭavat sthitaṃ (p. 730) kāryatvaṃ sādhayet | 
ṛṣayaḥ anumānena kālātyayā padiṣṭatāṃ asañjayanti -

vanudharmiparicchedamānena paramāṇavaḥ |
vigatā vayavā eva tat kathaṃ kathyate'nyathā ||

paramāṇavaḥ dharmi paricchedamānena tvadabhimatā vayavavitva sādhya 
dharmirūpaparamāṇu sādhanānumānena dvyaṇukanniravayava 
dravyārabdhamahaṃ madhyamaparimāṇavidhuratve sati kāryatvād ityasmat 
prayuktimatā vigatāvayavā vigatatvadabhimata sā vayavatvādi sādhya dharmiṇa 
eva kathaṃ bhavatānyathā kathyate | īśvaraḥ | 

tanna pūrvādi digbhāgaissaṃyogāddeśa bhedataḥ |
sāṃśatvaṃ paramāṇūnāṃ prasaktaṃ kena vāryate ||

(p. 731) tanna | bhavadbhiryaduktaṃ tamayaktanaihyasmat prayukta prayujyamānānā 
manumānānāmupajīvakatvantataḥ kālātyayāpadiṣṭatā ca yuṣmaddharmi 
paricchedamānaprayogakālāt | rāge vā gamānenāsmi(sma)dīyena sāṃsatvādi 
sādhyadhamiṇaḥ paramāṇussiddhirastītyuktatvāt | tatastadaiva siddhāt pūrvādi 
dikbhāgai svapredeśaupādhika dikpradeśaissaṃyogāt paramāṇūnāndeśa 
bhedataḥ svābhāvika svapradeśabhidātaḥ | prasaktaṃ sāṃśatvaṃ kenavāryate | 
parāśayamāṇū(nu)dya duṣayati -

ekasminneva deśe cet saṃyogostu tadā tadā |
nahi svato diśāṃ bhedo bhedakopādhimantarā ||

niraṃśayatvasidhyarthaṃ dikpradeśai sayogatabhitadā 
paramāṇūnāmekasminneva (p. 732) deśecet | tadādiśāṃ svata samuttha 
pradeśatvāt bheda svatasyāt yuṣmākamapi bhedakopādhimantarā nahi diśāḥ 
bhedaḥ nānāprakārabhuvanapradeśopādhi samutthabheda iva diśāṃ 
paramāṇupradeśopādhi samutthabhedassiddhaḥ niraṃśatvamabhyupagamyāpi 
brūma ityāha ||

kiñca kāryasamutpatti niraṃśatvena yujyate |
saṃyuktadeśādadhiko deśasteṣāṃ na yadbhavet ||

kiñcāstu niraṃśatvaṃ kimarthamidaṃ kliptaṃ yadi paramakāraṇatva 
sidhyarthantadeva tatvaddṛśi nirarthakam | niraṃśatve kāryasamutpattistundilasurata 
nyāyena na yujyate | kutaḥ yadyasmāt tāvadvyaṇukakāryaṃ prati (p. 733) dvau 
dvau bhūtvā saṃyogiṣu paramāṇuṣu teṣāṃ samāna māna jala lavaṇavat 
saṃyukta deśādadhiko deśo svakīya pradeśo na bhavet yadi bhavet 
sāṃśatvamanuktvā sidhyati na yadi paramāṇossāṃśatvaṃ paramāṇudvyaṇuka 
lakṣaṇa kāraṇa kāryayorṇa(rna)kaścidviśeṣa iti pṛthivyādermūrtitvāt 
mūrtātā lakṣaṇa tadvilakṣaṇā tanmātrā na kāraṇantadanurūpatvāt aṇureveti 
śaṃkante ṛṣayaḥ -

nanvamūrtā hi tanmātrā kuto'syāmūrtahetutā |
tato mūrtiḥ pṛthivyādi svānurūpaṃ svakāraṇam ||

anumāpayatītyatra mūrtāste hetavo'ṇavaḥ |

spaṣṭaḥ | īśvaraḥ -

tadasanmūrtimatkāryaṃ yathā kumbha paṭādikam |
(p. 734) ete ca mūrtimatvena kāryapakṣe pratiṣṭhitāḥ ||

amūrtāśced vivādo'yannāmanyeva kṛto bhavet |

yaduktam | mūrtasya svānurūpatvānmūrtāṇuḥ kāraṇamiti | tadasat anavasthite 
tathā hi yat mūrtimat tat kāryaṃ yathetyanuṣaṃgaḥ ete ca paramāṇavaśceti 
vivekaḥ | itthaṃ kāryatvasiddheḥ klitpa tattatkāraṇepi tathā tathāvikliptau 
siddhānavasthitiḥ | etaddoṣaparihṛtaye paramāṇavo mūrtāścet | tarhyekatra 
yuṣmādibhiḥ paramāṇurityasmābhiḥ tanmātreti nāmanyeva vivādeyaṃ kṛto 
bhavet | nanu tanmātrā yā api bhūtāpekṣayā amūrtatvaṃ prakṛtyādyapekṣayā 
kila mūrtatvam | satyam | ata eva na tatra paramakāraṇatva kliptiḥ tarhi kutretyata 
āha -

(p. 735) māyā tu paramā'mūrtā nityā'nityasya kāraṇam |
ekā'nekavibhāgaḍhyā vasturūpā'śivātmikā ||

anekavibhāgāḍhyā aparimitakāryaśakti khacitā | svapaṭala eveyaṃ suparīkṣitā | 
māyā ca mūrtinī upādānatvāt tantuvaditi vyāpti baladṛṣṭyā | ṛṣayaḥ 
punaśśaṃkante -

nanvamūrtatayā tasyā mūrtakāraṇatā kutaḥ |
mūrtameva hi mūrtasya kāraṇaṃ paridṛśyate ||

spaṣṭaḥ | īśvaraḥ |

tanna sā vayavānāntu hetutva paridarśanāt |
tat pakṣe paramāṇūnāṃ sāṃśatvaṃ kena vāryate ||

tanna | tadayuktam | astu mūrtatvamaniṣṭamāpāditam |

(p. 736) asmābhiranapahnavanīyam | tat pakṣe mūrtāṇupakṣe yuṣmākaṃ madhye 
kena sā vayavānāntu hetutva darśanāt | upādānatva vyāpteḥ 
paramāṇavassāvayavā upādānatvāt | tantuvaditi paramāṇūnāṃ siddhaṃ 
śāṃ śatvaṃ vāryate | nanūpādānatvepi paramakāraṇatvena vivakṣitatvāt | 
paramāṇūnānnakila sāvayavatvam | yadyevaṃ paramakāraṇatvena vivakṣitatvāt 
māyāyā api na kila mūrtatvamiti samo hi samādhiḥ | nanu tarhi 
paramakāraṇadvayasiddhiḥ tadayuktam | kāryatvena amūrtatvasya 
vyāptyadarśanāt | mūrtatvasya vyāpti darśanāt mūrtatvāt 
paramāṇūnāmānityatvenānavasthiteḥ  | paramakāraṇatvā siddhiḥ | nanu 
sabhāgatvaṃ kāryatvaṃ vyāptannamūrtatvantadayuktamityāha -

(p. 734) sabhāgatvamahetuścenmūrtatvañca tatheṣyate |
bhāgavatvaṃ padārthānāṃ vyāptaṃ kāryatayeti cet ||

mūrtatvañca tathāvyāptannādhikyamubhayatra ca |

paramāṇuṣvasmadanabhimataṃ sabhāgatvameva kāryatva siddhau hetuḥ 
mūrtatvamahetuścet sabhāgatvañca tatheṣyate | yad vā kāryotpattau 
yuṣmābhissabhāgatvamaheturakāraṇamiṣyata iti cet | asmābhiḥ mūrtatvañca 
tathā aheturiṣyata iti vānvayaḥ | nahyubhayoranyatarasya kāryatva siddhau vyāpti 
.... lamastīti vācyamityāha | bhāgavatvamityādi spaṣṭaścedam | sabhāgatvaṃ vā 
satu hetuḥ paramāṇuṣu tanneti na vācyamityāha -

(p. 738) paramāṇorniraṃśatvamamūrtannahi vidyate |
tathā vidhāṇavo loke neṣyante tatvavedibhiḥ ||

mūrtatvaṃ sa bhāgatva vyāptamityarthaḥ tatvavedibhiḥ | sā gatādibhiḥ 
spaṣṭastaditarapadārthaḥ paramāṇuṣu vṛttā caitanye satyanekatvalakṣaṇahetuḥ sa 
bhāgatvalakṣaṇahetuśca kāryatvā vinābhūtamanityatvaṃ sādhayedityāha -

kiñcānekatvameteṣāṃ sabhāgatvañca sādhayet |
anekaṃ yajjaḍaṃ vastu vastvasattadghaṭādivat ||

pūrvārdhe tvanityamityadhyāhāryam | vastvasadvastu bhūtaṃ 
sadasadanityatvamityarthaḥ sukarastaditarākṣarārthaḥ | nanu jātibhirvyabhicāraḥ | 
tadayuktam | asmākaṃ sādṛśyame jātiḥ | na vyakti vyatiriktamiti (p. 739) tasya 
vyakti sahotpatterjātīnāṃ pakṣa kukṣinikṣiptatvāt | vilakṣaṇa svalakṣaṇoktyā 
kāryakāraṇaviviktiṃ kṛtvopasaṃharati -

tasmādamūrtamekaṃ yattadanekasya kāraṇam |
anityamāśritaṃ sāṃśamanekaṃ kāryamiṣyate ||

viparītamato heturityuktaṃ śiva darśane |
tato na paramāṇūnāṃ hetutvaṃ yuktibhirmatam ||

tasmāt yat nityamamūrtaṃ vibhāgī ekaṃ tadanekasya paraṃ kāraṇamiṣyate | 
yadanityamāśritaṃ mūrtaṃ sāṃśamanekaṃ tadekasya kāryamiṣyate | 
śivadarśane | ataḥ kāryāddhetoḥ kāraṇaṃ viparītaṃ vilakṣaṇamityuktam | 
hetutvaṃ paramakāraṇatvam | tata ityādi spaṣṭaḥ | nanvamūrtannacalatya (p. 740) 
kriyatvāt | ātmavaditi | kathamacaladamūrtaṃ kāraṇaṃ kāryamutpādayati | 
satyam | na svataḥ kintu kāryaśakti samhārātmakatvāt kāraṇasya kāryaśakti 
vyaktyātmanā calatīti samādhīyate | śabdatanmātrādi kramatastanmātra 
pañcakāt ākāśapramukhabhūtāni bhavantītyāha -

mahābhūtāni jāyante kramāt tanmātrapañcakāt |
ākāśaṃ pavanastejastoyaṃ bhūriti saṃjñayā ||

sukaram | tatrākāśasya salakṣaṇaparīkṣā kriyate | 

gamāgamādi vyāpāro yasmin sati nṛṇāṃ bhavet | 
taddhetu bhūtamākāśamiṣyatāṃ muni puṃgavāḥ ||

yasmin navakāśesati nṛṇāṃ gamāgamādi vyāpāro bhavet | (p. 741) ādi 
śabdenākuñcana prasaraṇādi hetu munipuṃgavāḥ | yat tat hetubhūtaṃ 
tadavakāśalakṣaṇam | ātmādivat svadeśenyasyāvakāśaṃ prayacchatīti | 
āmūrtamiti yāvat | tadākāśamiṣyatām | vyatirekamukhataśca sādhayati -

nocettadavakāśākhyaṃ vicareyuḥ kvajantavaḥ |
nahi bhūmyantarādṛṣṭau prāṇināntu gamāgamau ||

tasmādākāśameṣṭavyamavakāśasya kāraṇam |

yathā nahi bhūmyantarā bhaumīndhṛtiṃ vinā tathā bāhya 
sādhāraṇākāśīyamavakāśaṃ vinā na gamāgamausta ityarthaḥ | 
upalakṣaṇañcaitat sūkṣmadehastaṃ asādhāraṇam satadindriyaṃ yat te 
sthūladehasthaṃ samastanāḍyantarākāśaṃ (p. 742) sādhāraṇāsādhāraṇaṃ 
sat prāṇavāyvādīnāmavakāśandadātīti | sukarantaditaram | 
nanvidamavakāśadānamastīti ātmādīnāmapi tulyatvāt kutassādhāraṇārtha 
kriyayā viśiṣṭyākāśasya siddhirityāśaṃkya viśiṣṭārthakriyayā sādhayati |

kiñca tīvrādayaśśabdā guṇyapekṣā guṇatvataḥ |
guṇī cākāśamityuktaṃ tacca nṝṇāmatīndriyam ||

tīvrādayaḥ pratiśraktva lakṣaṇāḥ ādi grahaṇāṃ mandādiḥ ghaṭa ghaṭādi 
śabdasya pṛthivyādiriva pratiśruk śabdasyotpādanārthakriyānyathā patyā 
pāriśeṣyeṇākāśaṃ siddhannānyat | 
svaparagrahakatvādyarthakriyāntarānyathānupapatyāttisiddhatvād 
ātmādīnāmanyathānekapadārtha kliptikṣatiṃ (p. 743) kathanna samāpatet | 
spaṣṭaḥ padārthaḥ | atīndriyaṃ 
śabdāśrayatayānumātavyamityuktamasahamānā jaiminīya bhūmikayā 
samākṣipanti -

nanu pratyakṣamākāśamutpatadyogadarśanāt |
anakṣañcennadṛśyeta pakṣiṇo diviyadgatiḥ ||

nanu vṛkṣādibhyo viyogena dūrādākāśadeśāt utpatataḥ pakṣiṇo 
yogadarśanāt | aparākāśadeśa saṃyoga pratyakṣāt saṃyoga pratyakṣasya 
dvisaṃbandhi pratyakṣapūrvatvāt | pratyakṣamavakāśarūpānatiriktaṃ 
ākāśaḥ | anetyādi spaṣṭaḥ | yathāha maṇḍanaḥ |

kathaṃ gamyeta payaso niyatā paradeśataḥ |
patatokṣanivṛttaśced vihāyo deśasaṃgama || iti |

(p. 744) īśvaraḥ -

evañcenmūrtamākāśaṃ sparśādi guṇayogataḥ |
ityādiguṇataḥ pṛthvī sā dharmyeṇāti śobhate ||

anyasya kāryeṇānyasya svarūpapariniścaye |
ālokena hi saṃyoge saṃyogo dṛśyate tayoḥ ||

evañceditthaṃ yadi anyasya kāryeṇa saṃyogātmanānyasya kāryalakṣaṇasya 
svarūpapariniścaye pratyakṣatvādidharmaṃ paricchede sati ākāśe tatra 
hyavidyamānaṃ pārthivādi sparśaguṇamāpātya sparśaguṇayogataḥ 
mūrtamākāśaṃ pṛthivyādivadityādi vadataḥ pṛthivī sā dharmyeṇākāśamati 
śobhate | ākāśetarasya kāryeṇetyuktaṃ tarhi kasyedaṃ kāryamayaḥ pakṣiṇā 
saṃyogaḥ ālokena hi sarvañjagadvyāpinā (p. 745) pakṣiṇasaṃyoge 
tayossaṃyogo dṛśyate sākṣātkriyate | nanu loke nīlaṃ vyometi kathaṃ pratyakṣa 
pratītiḥ sā asatītyāha -

nīlaṃ vyometi tan mithyā dūratvādi nibandhanāt |
vyomā nakṣaṃ daviṣṭhatvād yathā tanmātrasaṃhatiḥ ||

nīlaṃ vyometi yat jñānaṃ taddūratvādi nibandhanāt | viśīrṇā 
cakṣustejotīdūratvādikāraṇāt | āropitākāśatvā loke cakṣustame vijñaṃ 
bhaṇalakṣaṇannīlābhāsarūpaṃ sa mithyāviparītaviṣayam | atīndriyatve hetuṃ 
prayunakti | vyometyādi vyoma ākāśaṃ anakṣam | atīndriyam | daviṣṭhatvāt 
sūkṣmataṃ yāti dūrasthatvāt yathā tanmātrasaṃhatiḥ yadyevaṃ māstu pakṣi 
saṃyodikam | avakāśamevāvastu (p. 746) bhūtamākāśamastvityāśayena 
kṣapaṇakādi bhūmikayā ṛṣayaḥ punassamākṣipanti -

vyomāhvayaḥ kṛtaḥ kaścit bhāvonāstyavakāśataḥ |
avakāśaśca pṛthvyāderabhāvātmaka eva saḥ ||

ityāhurapare tatra samādhānaṃ vidhīyatām | vyomāhvayaḥ ākāśābhidhānaḥ 
kṛto yaḥ kaścit padārthassabhāvo nāsti kutaḥ avakāśataḥ 
avakāśānatiriktatvāt yatovakāśa eva ākāśamityasmadabhimatam | 
athāvakāśaścedabhāvosti kiṃ asti hi yatassovakāśaśca 
pṛthvyāderabhāvātmaka eva itītyādi spaṣṭaḥ mūrtadravyābhāva evākāśamiti 
paryavasati | īśvaraḥ | yo vyoma ityuktassovakāśo na kathañcidapyabhāva 
padārtha (p. 747) kliptiddhṛti kṛtimānityāśayena tadarthoktiṃ samāviṣkaroti -

abhāvo bhāvadharmastu tathā bhāvopi tadgataḥ |
yadyabhāvo na taddharmo ghaṭābhāvaḥ paṭasya ca ||

abhāvaḥ nāstitā | bhāvadharmaḥ sva sva pratiyogilakṣaṇapadārthadharmaḥ | 
tathā bhāvopi astitāpi tadgataḥ padārthaḥ gataḥ abhāvo na yadi taddharmaḥ sva 
pratiyogilakṣaṇa padārthadharmo na cet | ghaṭābhāvaḥ paṭasyāstitāyuktasya ca 
syādityasaṃkara kṣatisyāt | parāśayamanūdya dūṣayati -

abhāvo'yaṃ padārthasya dharmaścecchaśaśṛṃgavat |
sarvadā'nupalaṃbhasyād iti caitadacodanam ||

(p. 748) ayamabhāvaḥ padārthasya tvaddṛśi dharmaścet sarvadā kālatrayepi 
asatvena śaśaśṛṃgavat tadvataḥ padārthasyānupalaṃbhasyāt natu palabdhi 
gocaratvamabhavet iti ca bhavatāmatracodanam | anākṣepaḥ kuto yanniyamaspaṣṭa 
ityapi na vāyamityāha -

abhāvo'nupalabdhirhi sā ca kāryasamāśritā |
taddhetoḥ kāryabhūtā sā tāmasodrekatasthitā ||

abhāvoyannakilāsmadṛśi śaśaśṛṃga vadatyāntābhāva ivāsatvaṃ vastunaḥ 
yenokta doṣasyāt | kintu abhāvoyamanupalabdhirhi āyurghṛtamitivat tadanupalabdhi 
śabdena taddhetu bhūtārthakriyā viratimatī svaniruddhakāryā kṛtima..... ḥ 
padārthasya śaktyākṛti sthiti (p. 749) lakṣaṇāḥ vyaktyātmanā viprakṛṣṭa sthiti 
lakṣaṇā vā | punasthirobhūtiḥ | procyate anyānupalabdhi jñānābhāvaḥ sa ca 
jñānadharma iti na kila proktariteḥ jñānavyatirikta vastvabhāvasyāt | 
anupalabdhiḥ ketyukte punaranupalabdhirityanavasthā ca syāt | sā ca śaktyā kṛti 
sthitiśca prāgabhāva pradhvaṃsalakṣaṇā kāryasamāśritā kārya śaktyakṛti 
sthitissatī taddhetoḥ kāryaśakti samūhātmakāryakāraṇasya tāmasodrekataḥ 
tamoguṇasaṃbandhādhikyena kāryabhūtā kāryaśaktyākṛti sthiti bhūtā sthitā 
| taduktaṃ mataṅge |

īṣadunmīlitaṃ satvaṃ pravṛttirajasasmṛtam |
saṃhārastamasovṛttaṃ yatastasmānnavidyate || iti 

atrapi nivṛttistama ....ḍdhetyuktam | paryavasitamāha -

(p. 750) abhāvāśśaktyavasthāto bhāvaḥ kāryātmanā sthitiḥ |
bhāvābhāvau na caikatra bhāvānānte na sammatau ||

ato yasmāt kāraṇāt samutthakāryākṛtimataḥ padārthasya punaśśaktyavasthā 
śaktyākṛti tiraskṛtakāryā kṛtyanyathābhūti lakṣaṇaśaktyākṛti sthitiḥ | 
abhāvaḥ kāryātmanā tacchakti vyaktyātmanā sthiti bhāvaḥ procyate tena 
bhāvānāṃ padārthānāṃ bhāvābhāvau na caikatra svetaratra kutracidapi 
svasminnapyekakāle vā na sammatau | astu prakṛte kimāyātamityāha -

mūrtābhāvopyabhāvatvānmūrteṣveva vyavasthitaḥ |
tat kathantadabhāvoyaṃ ākāśo na bhaved iha ||

yo yasya dharmastasye ha yuktā tad dharmiṇī sthitiḥ |
avakāśaḥ punassoyaṃ vyāpī sarvatra dṛśyate ||

(p. 751) prāgabhāva pradhvaṃsalakṣaṇo bhāvastat pratiyogidharma iti sādhitaḥ 
nahi dharmaḥ dharmiṇaṃ vyatikramya vyāpnoti | mūrtā dravyābhāvovakāśa 
ityuktaṃ bhavadbhiḥ mūrtamatikramya sanavyāpnotīti na mūrtābhāvovakāśa 
ityarthaḥ | spaṣṭaḥ padārthaḥ | tathāstu tathāpi tatra na niruktiḥ kriyata ityāha -

mūrtābhāvoyamākāśa iti pakṣe nirūpyatām |
na tāvat prāgabhāvoyaṃ bhāvotpatteranantaram ||

tasya nāśovakāśasya nāśādbhāvasthitiḥ kvavaiḥ |
nāvakāśaṃ vinā kvāpi bhāvānāndṛśyate sthitiḥ ||

mūrtābhāvoyamākāśa iti pakṣe nirūpyatām | nirukti kriyatām | 
abhāvaścatuvidhaḥ | tatra mūrtadravyatraikālikābhāvasyā prasaktatvāt | 
ayamavakāśastāvat kramataḥ (p. 752) na mūrtasya prāgabhāvaḥ tasya 
prāgabhāva rūpasyāvakāśasya bhāvotpatteranantaraṃ 
murtapadārthotpatteravilaṃbataḥ na syāt | nāśādavakāśo nāstīti bhāvasthitiḥ 
mūrtapadārthasthitiḥ | kva kutra vainasyāddhi netyādi spaṣṭaḥ netarābhāva 
dvayamapītyāha -

na cetaretarābhāvo mūrtasyāpi prasaṃgataḥ |
na ca pradhvaṃsasaṃjñoyaṃ prāgavasthityayogataḥ ||

kvāpi sthitānāṃ bhāvānāṃ pradhvaṃsaścopapadyate |

ayamakāśaḥ na cetaretarābhāvaḥ kutaḥ tasya mūrtāmūrtapratiyogitvāt | 
amūrtasyāpi itaretarābhāvaḥ ssovakāśassapunarākāśa iti avasiddhānta....ḍāt 
prasaṃgataḥ | ayamavakāśaḥ | na ca pradhvaṃsaṃ jñobhāvaḥ tasyotpannatvāt 
tadutpatteḥ (p. 753) prāgavakāśo nāstīti | mūrtapadārthānāṃ kāpyavasthitya 
yogataḥ bhāvānāṃ mūrtapadārthānāṃ sthitānāndhvaṃsaścopapadyate | nahi 
sthiteḥ pūrvaṃ keṣāṃścidhvaṃsastatra tadātmanyākāśoktimatyavakāśe 
keṣāñcit sthitiriti vācyam | sthiteḥ prāktaddarśanāt | itthaṃ 
paramatannirasyopasaṃharati -

tataḥ prāgeva saṃsiddhamākāśaṃ hi dvijarṣabhāḥ |
tacca śabdaguṇaṃ jñeyaṃ svakāryasya guṇānvayāt ||

avakāśa hetutve netyadhyāhṛtya prāgityanuṣajyatāṃ svakāryasyāvakāśasya 
guṇānvayāt | prati śṛk śabdaguṇānuvidhāyitvāt sukarastaditarākṣarārthaḥ | 
viruddhalakṣaṇopalambhāt śabdo na guṇa iti ṛṣayaśśaṃkante | 

(p. 754) tīvrādi dharmopetatvāt śabdodravyanna kiṃ bhavet |
ayāvadravyabhāvitvādvyakteranyatracāśrayāt ||

triṣu hetuṣu madhye prathame guṇasya guṇādṛṣṭerityāśayaḥ | dvitīye 
jalenāgninā vā sevite bheryādau tasmin satyapi kramatastīvratīvratarau 
mandamandatarau śabdau na staḥ | punaratijelanasevite ca dvāropi na santi | 
guṇatvegnerauṣṭyāderiva na guṇinaḥ prāk nāśa ityāśayaḥ tṛtīye āśrayāt | 
bheryāderanyatra śrotṛ deśe vyakteśca prakāśanācca guṇatve guṇini parityajya 
na gatiriti bhāvaḥ yuktibhirābhiśabdo dravyanna kiṃ bhavet | syād evetyarthaḥ 
īśvaraḥ pariharati -

tannānaikāntiko hetuḥ gandhādeśca tathātvataḥ |
(p. 755) gaṃdhādirapi tīvrādirdṛṣṭo'thāpi guṇasmṛtaḥ ||

yaduktaṃ yukti triruktyā dravyamiti tanna tadayuktam | gandhādeśca api saṃvāda 
guṇabhūtasya tathātvataḥ | yuktitraya vyāptitaḥ | trividho heturanaikāntitaḥ | yataḥ 
| prathamahetoranaikāntikatvaṃ pradarśayati || gandhetyādinā gandhādirapi 
tīvrādi dṛṣṭaḥ tīvrādibhirdharmaissaha dṛṣṭassatathoktaḥ | athāpi yadyapi na 
dravyaṃ kintu guṇasmṛtaḥ | yadi gandhādeḥ guṇinā vinā bhūtatvena tīvrādi 
tarhi tadubhayatra samānaṃ dvitīyasya taddarśayati -

guṇāntarepi tulyāsyāt ayāvaddravya bhāvitā |
vāristhejasorūpaṃ na kiñcidupalabhyate ||

spaṣṭaḥ yadyatrānutbhūtatvena vartata iti parihāraḥ satatrāpīti (p. 756) tulyam | 
tritīyasyānaikāntikatvaṃ gandhasya grhāṇadeśābhivyaktitaḥ prasiddhaṃ 
pradarśita prāyamityupekṣitam | nanu gandhasya sūkṣmadravya sahitasya 
ghrāṇadeśāgamanaṃ kalpyate | yadyevaṃ śabdasyāpi tathā netiko vadet 
śabdonabhivyaktatvena vartata ityayāvadravya bhāvitvamasaṃbhavamityāha -

abhivyañjaka saṃbandhāt kadācit katayā'thavā |
vyaktiścānyatra santatyā atitasya punardhvaneḥ ||

abhivyañjaka tālvoṣṭha puṭādi vyāvṛteḥ kādācit katayābhivyañjaka 
saṃyogādasyāpi sataḥ kādācit katayābhivyaktaḥ | athaveti tṛtīyasya 
hotorasiddhatvaṃ itthaṃ vyaktasya vyaktisamanantaraṃ 
punaratītasyānabhivyaktasya dhvaneḥ | (p. 757) anyatra śrotrādeśe vyaktiśca 
vyañjakāntarānukūvāyvādibhissaṃtatyā vīcītaraṃga kadaṃba 
mukulanītibhyāṃ pratikriyate | itthaṃ prati prasaktāṃ śaṃkānnirasya 
punarūpasaṃharati -

tataścaguṇa eveṣṭo guṇivyomāhvayasya tu |
guṇānāṃ saṃhatirdravyaṃ viśleṣo guṇasaṃjñitaḥ ||

nāvakāśād diśāṃ bhedastathaiva vyavahārataḥ |

pūrvoktaṃ smārayati | guṇānāmityādinā | viśleṣo viśiṣṭaikadeśaḥ | 
saṃjñita ityantaspaṣṭaḥ kathamityata āha netyādinā | yathāvakāśadākāśa 
kāryaikadiśodiśāṃ pūrvādīnāṃ vyavahārataḥ | mūrtidravyaupādhika 
viśiṣṭaikadeśa pratipādanāt bheda iti na vastuto bhedosti (p. 758) tathaiva śabda iti 
sādhāraṇokti śrutitaḥ | arthabhedaṃ vindantaśśaṃkante | ṛṣayaḥ -

nanvākāśaguṇaśśabdaḥ kathyate kathamīśvara |
purā baindava evokto vaiśvaryādi vibhedataḥ ||

purā bindupaṭale spaṣṭokṣarārthaḥ | īśvaraḥ | vācakā bhedārdhāṃgīkṛtau 
satyaśabdaṃ prayujya pariharati -

satyaṃ dhvanyātmakaḥ kaścit dhvanirvarṇātmakomataḥ |
ākāśājjāyamānosau dhvanirūpassakevalaḥ ||

nopādānantu varṇānāṃ baindavo'varṇakāraṇam |

tatrāpi śabda ityuktam | satyam | tatrātraca vācaka sādhāraṇopi vācya 
vilakṣaṇamasti tarhi kaścidhvaniḥ śabda iti śabdārthakaḥ dhvanyātmakaḥ 
anakṣarātmānarthajñāna (p. 759) pradāpi spaṣṭarūpaṃ kaścidhvanyārthā 
pradassuvispaṣṭatayā paśyantyādi dvārā varṇātmakaḥ asau prathamo 
prāguktaśśabda iti śabdārthaḥ | ākāśājjāyamānassakevalo 
dhvanirūpassavarṇānānnopadānantu kintu baindava śabda iti śabdārthaḥ | 
nādasaṃjñitaḥ | ākāśiyadhvanirnavarṇākāraṇamityatra hetumāha -

vyomātītatayāvarṇā na vyomadhvani saṃbhavāḥ |
yadyasmādatiriktantannatatkāraṇakaṃ yathā ||

pṛthvīndriyādi bhāvānāṃ tasmād ukta prasaṃgataḥ |
vyomātītā hi te varṇā śuddhādhvādau vyavasthitāḥ ||

tadabhivyañjakaṃ vyoma vyagyāvarṇā vyavasthitāḥ |

svakīya dvani dvāreti mantavyamatiriktamatītaṃ varṇāssita (p. 760) 
sitāsitādhvatrayaṃ vyāpnuvanti | na vyomadhvaniḥ | tataḥ pṛthvīnyūnavṛttitvāt 
yathendriyādīnāntathā nopādānaṃ kintu 
nādopādānādvarṇābhivyañjakassadhvanirbhavatīti paryavasitārthaspaṣṭaḥ | 
taduktam | ākāśa vāyu prabhavaśśarīrāt samuccaranvaktumupaiti nādaḥ | 
sthānāntareṣu pravibhajyamāno varṇatvamāgacchati yassaśabda || iti | bindupaṭale 
yadvyañjakaṃ natavyagyamityuktañca pramāṇapaṭale | ākāśantu varṇānāṃ 
ādhibhautikalivireravā kāraṇamiti vakṣyāmaḥ prasakta 
prasaṃgānnādaparīkṣāṃ prakaṭayituṃ salakṣaṇoktikantaṃ samuddharati -

varṇānāmavibhāgo yo nādasso'rthasya vācakaḥ |
ākārādi kṣakārānta varṇāḥ pañcāśadeva tu ||

(p. 761) taireva khacitaṃ vākyaṃ padabhāvena lakṣitam |

varṇānāmavibhāgaḥ | anabhivyaktimayaśakti samūhoyorthasya vācyasya 
vācakaḥ | buddhijanakaḥ | naiyyāyikādi dṛśā varṇāssantu padavākye vā 
syātām | kimanenātyasiddhe netyatastat pratikṣepa laghvarthamakāretyādi 
lakṣitamityantantatrilakṣaṇamuktam | astu tataḥ kākṣatirityata āha -

varṇaireva tu vākyārtho na ca vākyāhvayādapi |
krameṇaiva sthitisteṣāṃ krameṇaivārthavedanāt ||

varṇereva tu kramataḥ padavākyabhāvaṃ gataiḥ na ca vākyārthassaṃpadyate | 
kutastadityetadarthaṃ krameṇetyādi vedanādityantaṃ kramika sthitimadekaika 
varṇena kramikaikārtha (p. 762) vedana prasaṃgasyāditi bhāvaḥ | na ca 
varṇavyatirekeṇāsataḥ kasmāccit vākyā hvayāt padāhvayadapi | kramikoccariti 
cyutimantassaṃketaklipti grahavibhaktā varṇā eva padavākya padasamuccaritā 
ityāśayaḥ | tadeva bādhakatarkoktyā spaṣṭayati -

navarṇavyatirekeṇa śravaṇaṃ pada vākyayoḥ |
asti cedupalabhyeta kakārākāra bāhyataḥ ||

tvaṃ ketyatretyadhyāhāryaṃ spaṣṭokṣarārthaḥ | punarupodbalayati | 
uccārānantaraṃ dhvastāḥ paurvāparya kramāt sthitāḥ |
anyonyamapi te'dṛṣṭā varṇānārthasya vācakāḥ ||

varṇebhyo hyaviśiṣṭatvānnapadaṃ vākyameva ca |

adṛṣṭā iti nopakārakāssukarastaditarākṣarārthaḥ | (p. 763) ayamāśayaḥ | 
gaurityatra visarjanīyopalaṃbhogakāraukārau nopalabhyate iti teṣāṃ 
yugapadabhāvānnopalabhyamāna visarjanīyaikāt | khurakaṃbalakṣaṇārtha 
cidvyaktirbhavati yadi bhavati aśvaḥ puruṣa ityādāvapi syāt tataśca na varṇā 
vācakāḥ tadanatiriktatvāt padavākye ca na vācakesta ityāśayaḥ bindupaṭale 
budhyadhyavasāyopi na nirapekṣārthavācaka iti sādhitaḥ | sphoṭopi nārtha 
vācaka iti tantrotpattipaṭale sādhayiṣyati | pariśeṣānnādorthavācaka ityāha -

tato varṇairabhivyakto nādasyādarthavācakaḥ |
padātmā jāyate nādo varṇaireva padasthiteḥ ||

vākyātmakastadaṃgebhyaḥ padebhya upajāyate |

(p. 764) tatonyathānupapatyā varṇairvaktṛ samuccaritairvaktṛgata nādotpannai 
śrotṛ gatairabhivyaktastacchrotṛlakṣaṇārtha prativaktṛ gato nādorthavācakasyāt | 
itthaṃ śruti dvārāntarvaktṛ samuccaritavarṇāsphālanāt 
prativaktarihyantarnādassamujvalan - aśrotṛ viṣaya budhyanusannihita 
madhyamātmavarṇātmā bhūtvā varṇairevapada sthiteḥ | padātmā jāyate | 
vaktaritu vakṣyamāṇa nayena nāda svayaṃ samujvalan vaikharyātmā padātma 
vākyātmā ca jāyate | vākyetyādi spaṣṭaḥ | nanu gaurityatramāstu 
kevalādvisarjanīyādarthabuddhiḥ purotbhūta gakāraukārajanita saṃskārayuktāt 
tatortha buddhirastu varṇānāṃ kṣaṇavidhvaṃsitvepi na tat saṃskāranāśaḥ | (p. 
765) kālāntare smṛti darśanāditi gautamīyāśayamāśaṃkyatiraskaroti -

pūrvavarṇotthasaṃskāra saṃskṛto'rṇastu paścimaḥ |
arthānāṃ vācako bhūyād iti cettanna śobhate ||

spaṣṭaḥ | kuto na śobhate ityata āha -

yathā varṇāḥ purā jñātāḥ krameṇaiva tathā punaḥ |
samāvahanti saṃskārān te tathā smṛti bodhakāḥ ||

varṇā yathā punarānubhūtāstathā te buddhau saṃskārān kurvanti punastaiste 
tathā smaryante nārtha ityarthaḥ | yadāhuḥ saṃskārāḥ khalu yadvasturūpa 
prakhyā vibhāvitāḥ | vijñānahetavastatra tatorthedhīrna kalpyata iti | nanu māstu 
saṃskārasahita visarjanīyādarthabuddhiḥ | kintu saṃskṛti (p. 766) nimitta samuttha 
smṛti smaryamāṇa gakāraukārānubhūtyanu bhūyamāna visarjanīyātma padāt 
syāt | khurakaṃbalalakṣaṇārthabuddhiḥ | tadayuktam | smaryamāṇa 
dīpādīnāmartha prakāśā yogāt | svāśayaṃ samuddhṛtya sthāpayati | 

viśeṣādhāna sāmarthyā yogādanubhavasya ca |
na tebhyo'rthamatiḥ kācit yugapat sthityayogataḥ ||

tatasthūlaistathā varṇairvyakto nādastu vācakaḥ |

varṇānāmanubhavasya saṃskārādhāne sāmarthyamiti viśeṣādhāna 
sāmarthyā yogāt | tadāhita saṃskārāt | varṇamatirnānyeti | yugapat 
sthityayogataśca tebhyo varṇebhyaḥ na kadācidarthamati syād iti śeṣaḥ | tata 
ityādi spaṣṭaḥ yadyevaṃ vaktṛccaritavarṇavyaktanādena pratipatturantarartha (p. 
767) pratipatti syāt | kathaṃ vakturantararthapratipattiḥ yayāvinā tasya vaktuḥ 
pratipattāraṃ prati na bodhanāśaktirupapadyata ityāśaṃkya tat parihāroktyaiva 
varṇānāṃ vyabhicāritvamāviṣkṛtya vācakatvamiti nahīti sūcayannāha -

kiñcārtha bodhakā varṇā dṛśyante kvacideva tu |
kvacidantasphurannādo bodhako na sadaiva te ||

aśrotra viṣayatvena nādo nārthasya vācakaḥ |

kiñca tu sadā na hi varṇavyaktassannādo vācaka ityasmābhirucyate | kintu varṇā 
vakṭr samuccaritāssantassaṃgamyatva cit śrotari prativaktari nanidānamabhivyajya 
tadvārārtha bodhakāḥ | kvacit vaktari bodhayitari narinādonta 
sphuranvaktrantaroccarita varṇāsphālanaṃ vinā (p. 768) svayamantassañjalpa 
paśyantyātmanājvalan budhyanusannihitamadhyamātmā antarvācakannirmāya 
śrotari pratipatyarthaṃ vaikharyātmavarṇātmanā svoccārārthaṃ kevalaṃ 
svārthajijñāsau tathā madhyamatmanā bhavan svārthaṃ vārthasya bodhakaḥ | 
taduktannāda kārikāsu | sā pratipuruṣaṃ bhinnā vākśaktirvācikā sthiteti | tataḥ 
vācaka jāta nirmāyāntakilaikadaikadeti | vaktari bodhayitari nari kevalaṃ svārtha 
jijñāsau sva nādavyaktyarthaṃ vaktrantaroccaritavarṇaśrutyanapekṣitatvāt | 
sadaiva te varṇā nārthasya vācakāḥ | śrotari pratipattari narityarthapratipatyartha 
sva nāda vyaktyarthavaktṛccaritavarṇā śrutyapekṣitvāt | vaktṛgato nāda 
śroturaśrotṛ viṣayatvena svasya svarūpātmako (p. 769) vā bhūtvā nārthasya 
vācakaḥ | kintu varṇātmako bhūtvā bahi śrotṛmupagatya śrotaraṃ pratiśrotṛ 
nādamabhivyajya tadvārārthavācaka iti śrotṛ nādopiyo varṇāmanapekṣyā 
nabhivyaktassasvayaṃ samujvalannārthasya vācaka iti ca nādassadaiva nārthasya 
vācakaḥ | ṛṣayo vyakti saduktimasahamānāvicodayanti -

nanuvarṇaiḥ kramānnādo vyajyate kramate'thavā |
kramāccedartha evāstu varṇaiḥ kiṃ kalpitāntarāt ||

kvacidvarṇasantāḍanādabhivyaktimati nādesyāt tatrārtha vācakatvamityuktaṃ 
tadarthaṃ sa kiṃ punaḥ kramādvarṇai vyajyate | akramatothavā yadya 
kramatastaissavyajyate | bahubhiḥ samastaiḥ kiṃ vyastenaikena vā natatrādyaḥ 
kṣaṇavidhvaṃsitvena (p. 770) varṇānāṃ saṃhatirna sañjā ghaṭītīti tvadukterapi 
samutthatvāt | tathātvepi kramatvādarthāntara vācaka syāt | na dvitīyopi 
gaurityatra govaya gaganādi viruddhānantapratipatti vaiśasaprasaṃgāt | 
yuṣmābhirapi varṇābhivyakta sphoṭorthavācaka iti vadantaṃ vaiyyākaraṇam 
pratihyevaṃ viklipti puraskṛtimatītiraskṛtiḥ kṛtā | athāneka varṇaiḥ kramāccet 
kiṃ kalpitāntarāt nādākhyāt varṇaurevārtho budhyanusannihitostu | īśvaraḥ -

tannārthavācakā varṇā vyañjakā na kadācana |
nādastu vyajyate varṇaiḥ kathaṃ syāt samadūṣaṇam ||

yathā khalu vyañjakāśca krādaya svavyaṃgyasya 
kasyacidarthakriyātvājjalāharaṇasya na tajjalāhṛti kartāraḥ (p. 771) nādastu 
krameṇānekairvarṇairvyajyate | yuṣmāt pratyapyasmābhiḥ kalita viklipti sthiti mati 
kasmiṃścidvivādāspade samadūṣaṇamasmākaṃ mātraṃ kathaṃ syāt | 
yadāhuḥ -

yatrasyād ubhayo doṣaḥ parihāropi vā samaḥ |
naikaḥ paryanuyoktavyastādṛgarthavicāraṇa || iti |

svavikalpā svadāmā visakṛtya samatvaṃ samuddhṛtya sannidhapayati -

cakrādayo ghaṭotpattau vyāpriyante krameṇa ca |
evaṃ varṇāḥ kramasthāśca nādasya vyañjakā matāḥ ||

ghaṭavyaktau ca codyo'yaṃ samānatvānnadūṣaṇam |

vyāpriyante sa vyāpārā bhavanti codyaḥ ghaṭavyaktau cakrādayaḥ | kiṃ kramato 
veti vikalpaḥ śeṣaṃ sugamam | ṛṣayaḥ (p. 772) punaranyathā vratha vikliptiṃ 
vidadhāti -

nanu jñātoya'yamarthasya vācako'jñāta eva vā |
ajñātaścedaśeṣopi syādaśeṣārtha vācakaḥ ||

jñātaścet tena saṃbandhā grahaṇāt pūrvavad bhavet |

nanvayannādassarvairarthajñajanai jñātorthasya vācakaḥ |

kimajñāta eva vā tatrājñātaścet ajñātamapīndriyādi vastu śaktyaiva 
kārakatvāt | svārthakriyāṃ karoti hi | vācakastu svaṃ jñātvā svaśaktigraha 
vikalitasya jñāpakatvānnakaroti hi | svārthakriyāmiti nendriyādi vaditi 
durupalabhya vācaka śaktitvāt ayamasya vācaka iti aniyateḥ aśeṣopi vācakaḥ | 
asāmañjasye nāśeṣārtha vācakatvasyāt jñātaścet tenādenārthasya 
saṃbandhā grahaṇāt (p. 773) parasaṃketena sahavivekapūrvaṃ jñāpya 
jñāpakalakṣaṇa vācya vācaka śaktigrahā tilaṃ paṭacidanudayāt | ayameva 
saṃbandha iti tantrotpattipaṭale vakṣyati | 

bhūmāvartho mukhe śabdassamavāyo na saṃsthitaḥ |

pratyeya pratyayākhyastu saṃbandhottara pūrvakamiti | pūrvavat bhavet | aśeṣopi 
aśeṣārthavācakasyāt | īśvaraḥ pariharati -

tadasadvyavadhānena varṇānāṃ hetu bhāvataḥ |
nādastu kalpyate yena krameṇārthamatirbhavet ||

itthaṃ vikalpya yaduktam | tadasat | yena krameṇārtha matirbhavet | sa nādastu na 
sākṣāt śruto jñāto gṛhītasaṃbandha ityucyate | kintu sākṣācchrutajñāta 
varṇānāṃ (p. 774) hetu bhāvataḥ | upādānatvataḥ | teṣāṃ vyavadhānena 
dvārā kalpyate'numīyate ..... gṛhīta vācakasyādityata āha -

saṃbandhagrahaṇādistu varṇaireva vyavasthitaḥ |
syādvācako'śrutopyevaṃ yuktastaddhetu bhāvataḥ ||

nādasya sākṣācchruti samutthadhya gocaratvāt | sākṣānna nādaneti saṃbandha 
grahaṇādistu vācyerthe pureśvaraklipta saṃketasmṛti dvārā saṃketasahabhūta 
tadarthavācakaśakti parichedastu varṇaireva nādo śrutopi pūrvavarṇa saṃskāra 
samuttha smṛtyantya varṇānubhūtibhyāṃ vyavasthitaḥ | nādo śrotopi 
sākṣācchruti samutthadhya gocaradurupalabhya saṃbandhopi taddhetu bhāvataḥ | 
sākṣā śruti samutthadhī gocaropalabdhasaṃbandha saṃbandha 
varṇopādānatvataḥ | (p. 775) samupalabdha saṃbandhontassamujvalan vācako 
yuktasyād eva tasya paśyantyātmanā nirvikalpajñāna samutthāpakatvāt | na tatra 
jāti vipakṣeti vyaktau hi śaktiḥ madhyamātmanā tu śaive khurakaṃbalādi 
lakṣaṇa nānā........ sādṛśyameva jātiriti vyaktyanatirikta jātyanusandhātṛ 
savikalpajñāna samutthāpakatvāt jātyanatirikta vyaktau tasya nādasya śaktiriti 
gautamīya jaiminīya dṛkbhyāṃ vācakaśaktiḥ kiṃ vyaktau kimatha jātau 
punarākṛtau kliptimatīti na vikalpāvakāśaḥ kathantatrasthasyetassamupalabdhiriti 
hṛdi samāśaṃkyāha -

kāryeṣvapi ca hetutvaṃ kāraṇasyaiva yujyate |
(p. 776) sarveṣāmapi bhāvānāṃ śaktiḥ kāraṇamiṣyate ||

yathā kāryāsukṣaṇotpatti kṣaṇavidhvaṃsinīṣu jvālāsu gṛhītakramika 
pākaśaktiḥ kāraṇasya vā kāvadhisthirasya vahneryujyate | tathā kāryeṣvapi ca 
kṣaṇotpatti kṣaṇa vidhvaṃsiṣu varṇalakṣaṇeṣvapi ca hetutvaṃ gṛhīta kramika 
vācakaśaktiḥ kāraṇasyārtha budhyavadhisthirasya nādalakṣaṇasyaiva yujyate 
saṃbudhyate kutastataḥ | yatassarveṣāmapi bhāvānāṃ kāryāṇāṃ 
kāraṇannakhaluvyatiriktam | kintu kāryānantyānuṣaṃgiṇī śaktiḥ sāmarthyaṃ 
kāraṇamiṣyate | nanu yadyevaṃ kevalaṃ varṇaśaktireva nāda iti 
paryavasitantataśśakteśśaktyabhāvācchaktyātmanādasya kathaṃ vākśaktiriti 
manasisamākalayya pariharati -

(p. 777) yanmūlakāraṇantat tu śaktyanīkasamākulam |
tat kāryāṇāmanekeṣāṃ pṛthak śaktyā phalaṃ bhavet ||

svayanna paramakāraṇamiti vāk śaktilakṣaṇa svaśaktimaya paramakāraṇa 
mahāmāyā vyaktyātmanā anabhivyakta varṇaśaktyātmanā ca sthita iti 
nādonukevalaṃ śaktyātmanā kintu śakti vyaktyātmāya(tha) mūlakāraṇaṃ 
paramakāraṇantat tu mahāmāyākhyaṃ māyākhyaṃ vā śaktyanīka 
samākulam | pratyarthaṃ vibhinnārthakriyādhikāra kṛtayebhivyaktāḥ 
punastadviratayena hi vyaktā yāśśaktayastadanabhivyakta kāryaśakti 
bṛndakhacitam | kevalamanabhivyakta kāryaśaktyātmakamiti yāvat | itthaṃ pṛthak 
(p. 778) kāryaśaktyanīka samākulatvāt kāraṇasya kāryāṇāṃ svasvocitaśakti 
vyaktyātmanā pratikāryaṃ pṛthak śaktyā phalam | svasvocitārtha kriyā kṛti 
kṣamā kṛtirbhavet | anicchadbhistārkika prabhṛtibhirapi na 
khalvidamupekṣaṇīyamityāha -

anyathā niṃbhabījācca pārijātotbhavo bhavet |
pratyarthaṃ sā ca bhinnaiva kāryabhedo na gamyate ||

anyathā yadi nahi kārya śaktyanīka samākulaṃ kāraṇam |

kintu vyatiriktaṃ tat tataḥ prāgabhāvatvāt kāryamasadatpadyata ityucyate | 
tadetyadhyāhṛtya niṃbetyanuṣajya sukaratvāt ślokārthassukartavyaḥ | nanu hi 
kāryaprāgabhāvo sadrūpaḥ asatovacchedakatvā yogāt | kintu (p. 779) kaścit tat 
tat kāryāṇāṃ tat tat kāraṇā vacchedakatvalakṣaṇa kāraṇātmaviśeṣaḥ 
yadyevaṃ kāraṇe kāryāṇāṃ prāgabhāvaḥ kāryāṇāṃ śaktyātmanā sthiti 
lakṣaṇatirobhūtiriti tāvat paryavasitamiti asmaddarśanameva kārya niyati kṣati 
vihataye viśeṣostītyuktirapi tāvacchaktau paryavasyatīti naiyyāyika bhūmikatvāt 
ṛṣayastadasahamānāśśaṃkante -

nanvarthavyatirekeṇa śaktirnaivopalabhyate |

nanu kārya padārthaḥ kāraṇātma svaśaktervyaktyātmaka ityuktaṃ vyaktāpi 
śaktiḥ artha vyatirekeṇa śaktimat | bhedena naivopalabhyate | īśvaraḥ | 
satyaśabdaṃ prayujyā | antyādi padārthe śakti sva dṛśyamāna dāha 
prakāśādisthā (p. 280) pṛthak siddhārthakriyā sāmānyarūpiṇīti na bhidayā 
pratyakṣo palabdhirityarthāṃgīkāreṇa pariharati -

satyannagṛhyatāṃ śaktirarthavatyā tu kalpyate |
prathamaṃ sphoṭakṛdvahnissahasāṃgulisaṃgame ||

sa evaṃ mantrasāmarthyāt sphoṭot pādāya neṣyate |
nivāryamāṇa sphoṭoyaṃ kāraṇāntara kalpakaḥ ||

yat tatra kāraṇaṃ śaktirgṛhyatāṃ vahnimantarā |

yaduktinnaśaktimataśśakteḥ pratyakṣabhidopalabdhiriti tat satyam | śakte svā 
pṛthak siddhasvārthakriyā saṃhati lakṣaṇalakṣya saṃbandhinyā sva 
pratyagrūpaśaktimadapṛthaksiddheḥ paśuparīkṣāyāṃ nahyaṃśena 
padārthānāṃ vicāraśśebhate | kvacit agniśaktiṃ vinā kīdṛgiti (p. 261) cintā na 
kutracit ityuktatvācca | advaitatvādvastutaśśaktigrahaṇa puraskṛtimantarā śaktimat 
grahaṇamapyaśakyamiti śakti pṛthak siddhārthakriyā sākṣādvakāradvārā tada 
pṛthak siddhatayā kathañcit sākṣāt kriyamāṇā śaktiḥ śaktimat 
pṛthaksiddhatayātha śaktyarthakriyā pṛthaksiddhatayā vā 
pratyakṣatonugṛhyatām | kintu arthāpatyā tu arthakriyāḥ 
kasyāścidanyathānupapatti samutthārthā pātanalakṣaṇanumānāt | yadyapi 
vastutassaiṣā śaktiśśakti śaktimadvaitībhūti kṣatīmatī yadyapi 
śaktimadapṛthaksiddhimatī | pṛthaksiddhitayā kalpyate gamyate | 
tāmevārthāpattimāviṣkaroti | prathametyādinā | prathamaṃ mantraprayogāt | 
pūrvamaṃgulisaṃgame sahasā saṃgama (p. 782) samanantaraṃ sphoṭakṛt 
dāhakārako vahniḥ dṛṣṭaḥ sa eva punaḥ prajvalannapi | mantra prayukte mantre 
mantrasāmarthyāt mantraśakti nimit tataḥ | sphoṭotpādā...... yadāha kṛta 
yeneṣyate | nivāryamāṇa sphoṭoyaṃ iyammantra tiraskārya purā sākṣāt kṛta 
dāhalakṣaṇa svalakṣaṇārthakriyā kāraṇāntara kalpakaḥ | sva syānāviṣkṛtiḥ 
kasyacid vahnītara kāraṇasya vilaṃbeneti vahnītara svabījagamikā yat tatretyādi 
spaṣṭaḥ | anyathā siddhimāśaṃkya pariharati -

mantrābhāva viśiṣṭogniḥ hetuścet sphoṭakarmaṇi |
pratimantraprayogopi naiva jāyeta soṃguleḥ ||

sati prathama mantrepi sphoṭakāryaṃ prajāyate |
(p. 783) tarhi dvitīyamantrasya sadbhāvopyastu kāraṇam ||

sphoṭakarmaṇi dāha kriyāyāṃ sphoṭa tiraskṛtaye mantrasya prayogāt pūrvaṃ 
atha tasya prayojyopasaṃhṛtau vā mantrābhāva viśiṣṭogni hetuścet 
sphoṭalakṣaṇakṛti tiraskṛti kṛnmantrakṛti tiraskṛtaye pratimantra prayogepi devatā 
lakṣaṇasya noccarita pradhvaṃsiteti | nahi prathamamantra nāstitā ceti 
sasphoṭoṃgulernaiva jāyeta | pratyutasati prathamamantrepi sphoṭakāryaṃ 
vyabhicārakṣati vihati vidhātrapibhūya prajāyate | yadyastyapi vyabhicāriṇī vahni 
lakṣaṇakārye tṛṇādikāraṇakliptiriva kvacidvyāpti kalitā satī sādhvīṃ yaṃ 
kliptiḥ | tarhi dvitīyamantra viśiṣṭāgnerapi sphaṭe kvacidvyāpit (p. 784) darśanāt 
anyatara grahaṇe viśiṣya kinniyāmakamiti ca ananugamaprasaṃga 
samutthabhītyottejaka dvitayamantrā bhāva viśiṣṭa prathamamantrābhāvaḥ 
kāraṇamitītthamuktepi viśeṣaṇoktejakā bhāvābhāvaḥ ka iti nirbandhena 
punaruttejakalakṣaṇa dvitīyamantra iti ca paryavasitatvāt | dvitīya mantrasya 
sadbhāvostu kāraṇam | nanu dvitīya mantrasya sadbhāva sa kāraṇatva kliptau 
kākṣatirasmākam | atrocyate |

sati prathamamantre tu dvitīye nāṇunā'dhunā |
kriyate kathamādyasya mantrasya prati bandhanam ||

tat kāryasya vināśastat prāgabhāva vidhistu vā |
sva śaktayopakārovā kriyate paricintyate ||

(p. 785) sphoṭakārya tiraskarturādyasya mantrasya punasphoṭokte janārthaṃ 
prayuktena dvitīyenāṇunā mantreṇādhunā pratibandhanaṃ kathaṃ kriyat | tat 
kāryasya tat prathamamantra kartavya sphoṭatiraskṛteḥ vināśaḥ | tirobhūtirvā tat 
pragabhāvavidhistu vā tadarthakriyā virati vyāptikaśaktyātmasthitistu vā | 
svarūpatirobhūtirveti yāvat vahniṃ prati vahnipratibandhaka pratibandhikayā 
kathācit kṛtyā vinā svasaktayopakāraḥ | sahakāro vā kriyate | 
paricintyatenupadameva parīkṣyate | kathamityata āha -

na tāvat pratibandhopi prāgabhāvavidhistathā |
mantrasya kriyate tasya svarūpeṇa vyavasthiteḥ ||

(p. 786) pratibandho ......... prāgabhāvavidhi kriyate | kutaḥ tathārthasya na 
śabdamātraṃ hi devateti prathamasya mantrasya vācyalakṣaṇasya svarūpeṇārtha 
...... vyavasthiteḥ naihyantaṃ pakṣopītyāha -

svasattayopakāritvamapinaivā pradarśanāt |
sāmagryantargataṃ yat tat kiñcit kṛtvopakārakam ||

dṛśyate tena hetutvaṃ nāstyakiñcitkarasya tu |

sāmagrikāraṇānikantadantargatañcakrādikaṃ kiñcit mṛdbhramaṇādikaṃ 
sahakṛtiṃ kṛtvopakārakaṃ sahakārakam | nahya kiñcit kṛtvetyarthaḥ sugamam | 
atha punaḥ kathañcidapītyāha -

kintu satvopakāritve sarvadā syādavasthitiḥ |
(p. 787) dvitīyasya kutaḥ pūrvaṃ mantra eva satīṣyate ||

kuto vā neṣyate pūrvamantre tvasati paścimaḥ |

kintu api ca dvitīyamantrasya satvopakāritve sarvadopakāritve nāvasthitasyāt | nahi 
tathā dṛśyate | yadi hi tathā kutaḥ sa paścimo dvitīyo mantraḥ pūrvamantrai 
satyevopakāritve neṣyate kuto vā pūrvamantre tvasati ya mantra sāpekṣā tasya 
dvitīyamantrasya kiñcitkaratva siddhityāśaya ya svīkartavyaḥ vināśaḥ ityuktaṃ 
prathamapakṣayevetyāha -

tataścādyamanoḥ kāryā virodhī vyāpti bhāvataḥ |
virodhitvañca kāryasya pratibandho na cetarat ||

tataḥ dvitīya tṛtīyapakṣānupapatteḥ dvitīyamantraḥ (p. 788) ... dyamāno 
prathamamantrasya vyāptabhāvataḥ | kāryavirodhī āśeya sphoṭakārya tiraskṛti 
lakṣaṇakāryatirobhūti kartā | vyāptabhāvaṃ vidarśayati | kāryasya 
virodhitvañca kāryatirobhūtiśca karaṇasya pratibandhaḥ kāraṇasya tirobhūtiḥ | 
nacetarat nānyat | kuta ityata āha -

na tu kāraṇavaikalyaṃ vinā kāryanna jāyate |
nānyaṃgulyorhi vaikalyaṃ vikalāśaktireva sā ||

nādyamantrasya sattā yā bādhāyuktā kadācana |
kālāntarepi saktā yā bādhakatvaprasaṃgataḥ ||

kāraṇavaikalyaṃ kāraṇarodhaṃ vinā antakāryannatu na jāyate natu tiro bhavati 
prathamamantrataḥ sphoṭakārye (p. 789) kāraṇatayoḥ anyaṃgulyo vaikalyaṃ na na 
tirobhūtirhi dṛśyatvāt dvitīyamantrataḥ | punasphoṭote(tte)janārthaṃ 
adyamantrasya sattāyā vyaktitāstitāyā bādhātiraskṛtiḥ | na yuktā kutaḥ 
kālāntarepi dvitīyamantropasaṃhārasamantara samayepi dṛśyamānā yā 
vyaktisaktā yā bādhakatva prasaṃgataḥ | kintu yat tirobhūtitasphoṭātikārya 
tirobhūtiḥ sā kāraṇabhūtā vikalāpi gatā tirohitā kalā | dā(tā)sāṃgulyādau 
dāhādikāryakṣamābhimukhasvarūpo yasyassā tathoktā śaktireva | nanvayaṃ 
viṣayābhimukhasvarūpaḥ svantassunihitamukhasvarūpātmavahne svāvatirikta 
svarūpaḥ | satyam | saiva tasya śaktiriti sarvaṃ samañjasam | .... ca tirodhānañca 
śakte (p. 790) kimāpratiḥ kimaprakāśaḥ tatra prathamaṃ svīkṛtau 
tadavyatiriktatvācchaktimato tatvaprasaṃgaḥ | dvitīyasvīkṛtau satkārya dṛśā 
sadaprakāśopi vināśānna viśiṣyata iti vināśitva siddhirityādi kuvikalpo 
kriyatāṃ cicchakti parīkṣāyāṃ śakte svakārye svarūpānyathā kṛtimantarā 
vaśīkṛti lakṣaṇā apravṛttistirodhānamiti parihṛtatvāt phali...... pasaṃharati -

tataśśaktiraśeṣārtha vartinī gamyatāmiti |
śabdasphoṭaprasaṃgena bhāvasphoṭopi varṇitaḥ ||

sphoṭayati jñāpayati kārayati jñeyaṃ kāryañcetiḥ | 

sphoṭaḥ śaktiḥ śabdaḥ sphoṭaḥ vākśaktiḥ bhāvasphoṭaḥ taditarā 
śeṣapadārthaśaktiśeṣaṃ sugamam | evamākāśaṃ (p. 791) prapañcaṃ 
parīkṣākramaprāptaṃ vā svādibhūta catuṣṭayaṃ parīkṣituṃ 
pratijñāyoddiśati -

vāyvādīnāṃ samutpattiḥ krameṇaivābhidhīyate |
vāyuragnistathā toyaṃ pṛthvītyeta catuṣṭayam ||

spaṣṭaḥ tatra vāyu svaghaṭanādi kāryāt sidhyatītyāha -

anilasparśa tanmātrādabhavadyū(dvyū)hanātmakam |
ukṣepaṇādi vyāpāra hetutve nopakārakaḥ ||

vyūhanamavayavaghaṭanaṃ ghaṭādyavayava ghaṭanamapi kulālādyantaśśarīra 
prāṇā vāyuvyā pratitasidhyati | upalakṣaṇañcaitat | yadāhuḥ | sparśaśabda 
dhṛtikaṃ paliṃgo vāyuriti ukṣepaṇa utthānaṃ agrahāt gamanamādi gṛhyate 
punaḥ kāryabhidayā daśayābhidyata ityāha -

(p. 792) daśadhā vartamāno'ntaśśarīre sarvajantuṣu |
prāṇāpānasamānādi vyānodānādisaṃjñayā ||

ahaṃkārika saṇḍarambha vṛttiḥ pranunnahā prāṇaḥ sūkṣmadeho 
dhvādhonayana svavṛttimān prāṇādhirūdā hi matiḥ puruṣāṇāmūhaṃ 
mārgayamāṇā andheva bhramatīti vimarśātma svavṛttimāṃśca apānoreta 
sādyapanayana svavṛttimān samānaḥ annapānasamasamarpaṇa svavṛttimān 
vyānaḥ | nanu vinamana svavṛttimān | udānaḥ ahaṃkārika vāgendriya 
kasaṅrambha vacanavṛtti sacivaḥ prāṇavṛttinibandhana 
virahākāśadhvanyabhivyaṃgya sthūlaśabdoccāra svavṛttimāt | taduktam | 
ākāśavāyu prabhavaśśarīrāt samuccāranvaktamupaitinādaḥ | (p. 793) 
sthānāntareṣu pravibhajyamāno varṇatvamāgacchati yassaśabda || iti | 
prāṇādayastu bāhyadehāṃgabhūtāṃ sūkṣmadehabhūtaṃ vāyuṃ 
kāraṇadhāraṇa svavṛttitvena vakṣyāmaḥ | athāgni pacanā kāryāt sidhyatityāha 
-

anilo rūpatanmātrā jāyate patti lakṣaṇaḥ |
sa ca tredhā sthito loke gārhapatyādi saṃjñayā ||

ato'nya eva śaivāgnistato bindūdarāntare |
yadyadaśnāti lokoyaṃ tadanenaiva pacyate ||

attontaranalotyantaṃ prāṇināmupakārakaḥ |

ataḥ divyaudariyabhau makāraja dakṣiṇāhavaniya gārhapatyādi bhedabhinnāt 
tanmātrajāt | dīkṣitairārādhyaśśivāgniḥ anyaḥ ati śuddha iti yāvat tato 
bindudarāntare | (p. 794) samudbhūta iti śeṣaḥ mahāmāyopādhika vāgīśa 
vāgīśvara nāma śivaśakti naimittikassatu bindūpādāna iti yāvat | 
avaṣṭaṃbhadhṛtilakṣaṇa kṛti dvayāktoya kṣamā tatvadvaya siddhirityāha -

abhavadrasa tanmātrāt toyaṃ saṃgrahaṇakriyam |
toye naiva pratiṣṭhāsya sthitā lokasya vastunaḥ ||

svatodhūlyātmakatvena pṛthvīcānena vaidṛḍhā |
pṛthvī gandhatanmātrādabhavaddhāraṇakriyā ||

spaṣṭaḥ kaiścidvaidikaikadeśibhirākāśādapyeva ............ te | kāraṇaguṇā eva 
kāryaguṇā kṛtimantassantobhivyaktimāyāntīti nītijña dṛṣṭeḥ tad 
virodhenādhoyaḥ | tadabhimatākāśādi kāraṇeṣu (p. 795) kvāpyavidyamāna 
guṇādiśaya darśanāt | tadayuktamityuktvopasaṃharati -

nākāśājjāyate vāyurnavāyoragnisaṃbhavaḥ |
nāgnerāpastataḥ pṛthvī dharmātiśaya darśanāt ||

kāraṇadguṇasaṃkrāntiryuktā kāryeṣu na svataḥ |
vyomnaḥ pañcaguṇatvaṃ syāt tathāsṛṣṭikramo yadi ||

tanmātrapañcakājjātaṃ tato somādi pañcakam |

spaṣṭokṣarārthaḥ tadetattanmātrabhūtadaśakaṃ karaṇairāviśya yonito 
yonyantara gamana tat karaṇa dharaṇalakṣaṇaceṣṭāṃ kāryata iti kāryaśabda 
śabditam | karaṇaceṣṭā ca tat kāryadhṛtimantarā durlabheti punaḥ karaṇadhāra 
śabdaśabditañca bhavati | taduktaṃ tatvasaṃgrahe | 

(p. 796) etat kāryandaśadhā karaṇairāviśya kāryate ceṣṭām | 
avibhutvāt karaṇāni tu kāryamadhiṣṭhāya ceṣṭanta || iti | 

māyā sādhāraṇā sati | svakāryadvārā mohinī kalādi jananī kalādi svakāryā 
pūrakatvena samastasūkṣmadehavyāpinī | śaktyātmatve nāmūrtatvān 
nabhauvanā....... veśavatīti na sākṣāditi svakalādvāreti svakāryaḥ satakastha 
gahaneśādi bhuvanaskandhātmikā ca syāt kalāpratipuruṣaṃ bhidayā 
sūkṣmadehasthā asādhāraṇātmikā satī tādṛśī vidyārāgaprakṛti 
janakādhārakapūraka skandhātmikājñānakriyātmikātma cicchaktivyañjana 
vṛtti skandhātmikā | punassādhāraṇātmikā sati tādṛśa vidyārāgaprakṛti 
svobhayarūpadehādi prakṛtibhūta (p. 797) bhuvana janakādhāraka pūraka 
skandhātmikā ca syāt | vidyārāgau pratipuruṣaṃ bhidayā sūkṣmadehasthā va 
sādhāraṇātmakau santau tāvat jñānecchādviśakti vyañjanarvakti 
skandhātmakau | punassādhāraṇātmakau santau svobhayarūpa dehādi prakṛti 
bhūtabhuvana janakādhāraka puraskandhātmakau ca syātām | kālaniyatyau 
pratipuruṣaṃ bhidayā sūkṣmadehasthe asādhāraṇātmike satyau kalananiyaman 
vṛttiskandhātmike punassādhāraṇātmike satyau svobhayarūpadehādi 
prakṛtibhūtabhuvana janakādhāraka puraka skandhatmike ca syātām | puruṣaḥ 
kalādyavidyā dyākrānta bhoktrātmakaḥ | punaḥ rāgā yojana prakṛtyagraja 
svabhuvanakliptimāṃśca syāt | prakṛtiḥ pratipuruṣamabhidayā (p. 798) 
sūkṣmadehasthā asādhāraṇātmikā satī tādṛśaguṇatraya janakādhāraka 
pūrakaskandhātmikā punassādhāraṇātmikā sati tādṛśa guṇadvārā guṇā 
mastakastha svobhayarūpadehādi prakṛtibhūta bhuvana janakādhārakapūraka 
skandhātmikā ca syāt | guṇatatvaṃ pratipuruṣaṃ bhidayā 
sūkṣmadehasthamasādhāraṇātmakaṃ sat satvādimayamasattādṛśa viṣaṃa 
guṇamaya buddhi janakādhārakapūraka triskandha skandhātmikam | prakāśādi 
vṛtti triskandha skandhātmakam | punassādhāraṇaṃ sat tādṛśa viṣama 
triguṇamaya buddhi svobhayarūpa dehādi prakṛtibhūtabhuvana janakādhāraka 
pūraka triskanda skandhātmakañca syāt | buddhi pratipuruṣamabhidayā 
sūkṣmadehasthā asādhāraṇā satī viṣamatriguṇamayī tādṛśāhaṃkāra 
janakādhārakā pūraka skandhātmikā | bāhyastryādyanta sukhādi 
viṣayādhyavasāya smṛti pratibhābhāva pratyaya bhedabhinnabodhavṛttibhiḥ 
punarbhāvamadhyapaṭhito vairāgyanāmarāgecchā pratyā ca pratyarthaṃ 
śabdollakhita jñānaśaktīcchāśakti vyañjaka skandhātmikā bhāvapratyaya 
janakaskandhātmikā ca | punassādhāraṇā sati viṣamatriguṇa 
mayitādṛśāhaṃkāra svobhayarūpadehādi prakṛtibhūtabhuvana janakādhāraṇa 
pūraṇa skandhātmikā ca syāt | ahaṃkāraḥ prakṛtipuruṣaṃ bhidayā 
sūkṣmadehastha dehastho sādhāraṇātmikassan viṣama triguṇamayaḥ 
tādṛśasamanaskandha buddhindriya (p. 800) karmendriya tanmātra 
vargajanakādhārakā pūrakatriskandha skandhātmakaḥ | svagarvasaṃraṃbha 
vṛttibhyāntāvat svadhonmukha jñānaśakti kriyāśakti vyañjaka skandhātmakaḥ 
| punassādhāraṇassan viṣamatriguṇamayaḥ tādṛśa svagarbhitamanaḥ pramukha 
ṣoḍaśatatvasvobhayarūpa dehādi prakṛtibhūti bhuvana janakādhārakā pūraka 
skandhātmikaśca syāt | manojñānendriyādi karmendriyāṇi ca 
sūkṣmadehasthānya sādhāraṇāni santi | tāvadicchāśakti vyañjana 
jñānaśakti vyañjana kriyāśakti vyañjanavṛtti skandhātmikānisyuḥ | 
tanmātrāṇi sūkṣmadehasthānya sādhāraṇāni santi | tādṛśa svānurūpa 
bhūta janakādhārakā pūraka skandhātmikāni karaṇādhṛti vṛtti (p. 801) 
skandhātmikāni ca syuḥ | punarmana ādi tanmātrāntāni sādhāraṇāni santi 
kvacit pṛthak sūkṣmatvena svatona bhuvanātmakatvamiti kvacidaprathagahaṃkāra 
garbhe paṭhitabhuvanaskandhātmikāni syuḥ | taduktaṃ jñānaratnāvalyām | 
gandhāti mana santānāṃ bhuvanādhāratāna ca | iti | bhūtādi 
sūkṣmadehasthānyasādhāraṇāni santi karaṇavṛtti skandhātmakāni 
punassādhāraṇāni santi dhṛtyādiṃ vṛttimanti brahmāṇḍāntabahi sthūla 
sūkṣmātmanā svatādṛśa sādhāraṇā sādhāraṇopacaya vṛttimaddehādi 
prakṛtibhūta bhuvanajanakādhārakā pūraka skandhātmikāni ca syuḥ | 
tatrāsādhāraṇa kalādikṣityanta tatvānya vibhutvepi pratipuruṣaṃ 
piśācādivadasmadādi pratyakṣānupalabhya (p. 802) sūkṣmadehātmanā 
svabhuvanādayo vyāptika sādhāraṇakṣityādi kalāntatvaja 
kālāgnyādikapālīśānta bhuvanāni bhuvanaja śarīra sthityā vyāpnuvanti | 
bhaviṣyat bhogādasatyādi nimitta malaśakti sañcitakarmatadudbhaviṣyat 
sṛṣṭisamuttha sūkṣmadehānāṃ dīkṣāyā śuddhiriti punarārabdhakārya 
karmabhogoparodhena dīkṣāyāṃ sadyonirvāṇadā kriyāṃ akṣapita vartamāna 
tatri niraṃkurita vāsanā śuddhiḥ pratyahaṃkāryeti pūjārthañca vartamāna 
sūkṣmadehaśuddhiḥ kāryā | sthūladehādinī tu na sūkṣmadehātma 
kalādyupādānāni | kintvā purakaistaisthūladeha vartabhiryuta sthūlasādhāraṇa 
bhūtādikalāntabhauvana vikāropādānāni | mahāpralayānte (p. 803) 
asādhāraṇakalādi kṣityantatatvāni sarvasādhāraṇakalādikṣityantatatvātvika 
bhuvana bhauvanaśarīrādīnīcānuntakartṛkāṇiḥ | prakṛterathastu bhauvana 
śarīrāṇi sākṣādvā brahmadvāreṇa veti gamyate | madhyamapralayānte 
prakṛteradhasvimastakastha prakṛtibhuvanā guṇādikṣityanta sādhāraṇā tatva 
tātvikāni | śrīkaṇṭhakartṛkāṇi prakṛtiradhaḥ kālāgnyanta bhauvana 
śarīrādīni guṇanilaya brahmāṇḍāntaṃ nilaya dvibrahmakartṛkāṇi 
punarasādhāraṇakalādinī ca prakṛtipuruṣa bhauvanaśarīrāntasthādi vāhika 
dehastha buddhisamukarmasaṃskāra vipākaviśeṣa dharmapramukha bundāni ca 
bhuvanaja śarīrāṇi ca upalakṣita svakāraṇa sādhāraṇakalādikapurāṇi ca (p. 
804) śivasadanasamuttha nirūpamaśāstre tāvat tatvabhāvabhūtabhuvana 
śabdādi tānisyuḥ | sūkṣmadehātmakalāditatvabṛndaṃ bhinnajātīyamapyeka 
phalandīpāṃgavastuvaditi | mṛgendra śrute bhogaukaphalaṃ punaḥ 
karmopabhogaṃ kurute | vaicitrañcandanādaya iti ratnatraye śruteḥ bhogavaicitrye 
kārye karmaṇaḥ kalādi sāpekṣitvāt | karmat kalādi vaicitrya nibandhanam | 
kalādikantu bhogavaicitrya nibandhana iti | bhogavaicitryānyathā anupapatyā sva 
vaicitrya nibandhanakarmaṇā saha pratipuruṣanniyatamasādhāraṇañca | malastu 
svatassādhāraṇaḥ svaśakti dvārā pratipuruṣanniyata ityasādhāraṇaśca | anādi 
muktādi muktāparamukta śivānusādhāraṇa (p. 805) lakṣaṇaṃ śivatvam | svetara 
paśupāśapadārthābhyāṃ vyāvartayati | anādimuktādi śivānāṃ 
anyatamamasādhāraṇamanādi tatvādināmanyatamalakṣaṇaṃ svatādiya 
padārthābhyāṃ svetara paśupadārthābhyāñca vyāvartayati | vijñānakala 
pralayākala śakalapaśūn sādhāraṇalakṣaṇa paśutvā svetarapati pāśa 
padārthābhyāṃ vyāvartayati | puna vijñāna kalādīnāmanyatamaṃ 
asādhāraṇaṃ vijñāna kalādīnāmanyatamalakṣaṇaṃ svajātīya 
padārthābhyāṃ svetara pāśapatipadārthābhyāñca vyāvartayati | 
malakarmamāyā pāśān sādhāraṇalakṣaṇapāśatvaṃ svetara patipaśu 
padārthābhyāṃ vyāvartayati | malādīnāmanyatamamasādhāraṇa 
malatvādīnāmanyatamalakṣaṇaṃ svajātīya (p. 806) padārthābhyāṃ svetara 
patipaśupadārthābhyāñca vyāvartayati | tadīyatā taditthaṃ vivecanīyam |

śrīśālivāṭipura nivāsi jñānaprakāśācārya viracitāyāṃ śrīmatpauṣkara 
jñānapādavṛttau pañcamaḥ paṭalaḥ |

śubhamastu śrīkāntimatyaṃbā sameta śrīśālivāṭīśvarasvāmī sahāyam | 
kṛṣṇan svahastalikhitam | hariḥ om ||



hariḥ om

pramāṇapaṭalaḥ

atha pramāṇadhīnā sarvatraprameyasiddhiruktā taditaṃ(daṃ) pramāṇaṃ 
prathamaṃ jñātavyaṃ kidṛgitryādyā ṣaṭpadārthānāṃ 
pūrvantatparīkṣātmakaḥ prāsaṃgikaḥ paṭalaḥ samārabhate | tataḥ pratyekanna 
saṃbandhavivakṣā ca ṛṣayassamābāhuḥ -

bhagavandeva deveśa bhaktānugraha tatparā |
padārthāṣṣaṭsamuddiṣṭāḥ kṛpayā'nekayuktibhiḥ ||

adhunā śrotumicchāmaḥ pramāṇāni kṛpānidhe |
yatsvarūpamavijñāya prameyopyartha iṣyate ||

tasmādasmākamīśāna tanivaktumihārhasi |

nanu ṣaḍityuktamakarakapadārthaḥ kutaḥ na parīkṣitaḥ | satyam | na 
paṭalāntaroktibhiḥ | kintu paśupaṭalāntaritatayā | (p. 808) yathānugraharūpiṇyot 
yādināmalakṣaya śivatvābhivyaktinyathānupapatti siddhaḥ parīkṣita iti nakopi 
vicāraḥ | iṣṭasyārthasya saṃprāpte kovidvānyannamācaret iti nyāyāt | 
kimartheyaṃ prārthaneti tadarthametat | yat svarūpamityādi | yasmāt prathamaṃ 
jñātavyaṃ yat svarūpaṃ yat pramāṇalakṣaṇaṃ vijñāya prameyovyarthaḥ 
vigatamarthaṃ prayojanaṃ svaviṣayajñānaprakaṭābhivyaktiḥ yasya sa tathoktaḥ | 
prameyasya sārthatvārthaṃ anyathāpi pramāṇasyāpi padārthatvāt 
tadavaśyamuddeśalakṣaṇaparīkṣābhijñātavyantasmādityanuṣaṃgaḥ | śeṣaṃ 
sugamam | īśvarastvitthaṃ prārthitaḥ prāmāṇikamārṣamajñānam-
utsāritumupakramya tāvat pramāṇaṃ vibhajyoddiśati -

(p. 809) śṛṇudhvamathamānāni śrotuṃ kautūhalaṃ yadi |
catvāri tāni mānāni pratyakṣādīni he dvijāḥ ||

pratyakṣamanumānañca śabdorthāpattireva ca |

athameva śravaṇānantaraṃ mānāni śrotunnahi kramaḥ | tathāpi kautūhalaṃ 
yadi prītiścet śṛṇudhvaṃ śeṣaṃ sugamam | 
anyānyupamānādīnyatrāndarpavantītyāśayaḥ athetthamuddiśya paśuśāstra 
siddhi pramāṇalakṣaṇaṃ śivaśāstrasiddhaṃ lakṣayati -

saṃśayādi vinirmuktā cicchaktirmānamucyate |
dvyālaṃbā saṃśayā buddhi samānāṃkāradarśanāt ||

viparyayo'nyathā jñānaṃ atadrūpapratiṣṭhitam |
anubhūtārthaviṣayā mati smṛtirihocyate |

(p. 810) yebhirvihīnā cicchaktiḥ pramāṇatvena sammatā |

saṃśayādi vinirmuktau saṃśaya svavivartini vimuktaparyaya smṛtilakṣaṇa 
tadanurūpābhivyañjaka buddhiprakāśaniyuktā | kvacidadhyavasā buddhi 
prakāśayukā | kvacitadviyuktā ca satī sandiṣṭhati yā cicchaktissā śivaśāstre 
mānamucyate tatassahajapramāpramittha paraparyāya vakṣyamāṇanivikalpa 
jñānātyartha kriyāvatī cicchaktireva pramāṇam | natu cicchaktyartha kriyā 
paraparyāya pramiti tat sādhana niṣet syamānendriyādikam | catvārīti 
vibhajyoddiśyat kathaṃ cicchaktirityekalakṣaṇoktiḥ | satyam | śivamuktaśivānāṃ 
nairmalyata sucisphurantīnāṃ śaktīnāmakṣādyanapekṣatvāt | nahi tāścaturthā 
satyasantiṣaṃnti | (p. 811) taduktaṃ mṛgendre |

nādhyakṣaṃ nāpi tallaiṅgaṃ na śābdamapi śāṃkaram |
jñānamābhāti vimalaṃ sarvadā sarvavastuṣu || iti |

tāśśaktirapi hi pramāṇalakṣaṇentaḥ pātayituṃ sāmānyalakṣaṇaikoktiḥ | 
tāsāmapi hi pramāṇakoṭerantarbhavitvaṃ vakṣyati | tatrendriyānapekṣañca 
sarvadhā tyakta bandhayā cicchaktetyādinā | 
tatassakalātmaśaktirevaikāpyakṣādyupādhibhiścaturthā sati santiṣṭhantīti 
vakṣyati | tatra vivṛttiñca vivicyakarmaḥ | saṃśayādi bauddhaprakāśānvita 
anyaspaṣṭa cicchaktestadvinirmukti jñāpanārthaṃ lakṣyati | dvetyādinā | 
samānākāra darśanāt | ubhaya sādhāraṇo dhvatādi lakṣaṇa dṛṣṭe sthāṇurvā 
puruṣovetyādidvyālaṃbanā (p. 812) buddhi saṃśayā | lakṣaṇayā buddhi 
prakāśaḥ saṃśayaḥ | samānākāradarśanāt | snigdha śautyādi sākṣāt kārāt 
atadrūpapratiṣṭhitam | tadrūpa śauktikākārādikaṃ netyatadrūpaṃ 
rajatākārādikam | pūrvānubhūti samāhita saṃskāra vaśāt 
bhāsamānantadatadrūpe pratiṣṭhitam | nipatitantat tathoktam | anyathā jñānaṃ 
ayathārtha bauddhaprakāśaḥ viparyayaḥ anubhūtārthaviṣayā anubhūtārtha 
kāratayā buddhau sadṛśa darśanādi nimit tataḥ | samutthāya parinata tadartha 
pūrvānubhūti janita saṃskāraviṣayā ata eva hi yā svapatāñjāgratāṃ 
vākāmukhādināmasatyapyarthe taditi sthānestvidamiti sākṣāt kāratayā 
saṃskāra samutthastriyādyarthollakhitā satī (p. 813) sphuranti sā bauddhīmati 
prakāśaḥ | sāṃgaṃgetyādi yathārtha prakāśaśca iha śivaśāstre 
smṛtirityucyate | ata eva hi paśupaṭale kadācidapi kvāpi ca nirviṣayaṃ jñānamiti | 
nirviṣayajñānavādīnāṃ vedāntacittamasaugataikadeśināṃ nirākṛtirūpokti 
śivavadanasamutthā | yebhiḥ taditthaṃ lakṣita saṃśayādibhirvihinā 
vyañjakadvyaṃgya saṃbandhavidhurā cicchaktiḥ pramāṇatvena 
pramāṇalakṣaṇena sammatā lakṣitā | cicchakti śabdena kimucyata iti 
bhruvannirasyati -

cicchaktiśca parāpekṣo bodha eva na cāparaḥ |
na tasyābhimukhaṃ jñānaṃ mātāmānaṃ paronmukham ||

paraṃ prameyaṃ bhāvādi vyāpāraḥ phalamiṣyate |

cicchaktiśca parāpekṣaḥ svetara pādarthamātra sunihitaṃ mukhaḥ |  

(p. 814) bodhaḥ paraṃ saṃvartireva | nacāparobodhaḥ na ca svamātṛsunitamukhī 
svasaṃvittiḥ buddiḥ prakāśo vā | buddhiprakāśasya śivādyagocaratvāt | svato 
bodhatvā ceti niṣetsyamānatvāt punarbodhatvā viśeṣatvāditi 
svasaṃtterbodhopahita mānatve vivakṣite svātmani tridhā virodho māturasiddhiśca 
syād ityāha netyādi | tasya sva saṃviktyatrasvapadasamutthitasya 
svasaṃvedyamityatra vedyapada samarthitasya jñānasya parasaṃvitteriti yāvat 
abhimukhijñānaṃ svasaṃvidityatra saṃvitpadasamarthitam | sva saṃvedyamityatra 
svapadasamarthitamidamiti | parasaṃvi……………. ṇāhamiti svasaṃviditi yāvat | 
namānaṃ kintu mātā tasya māturapyanuktyā siddhatvāt | taduktaṃ mṛgendre |

(p. 815) vedānteṣveka evātma cidacidvyaktilakṣitaḥ |
pratijñā mātramevedaṃ niścayaḥ kinnibandhanaḥ ||

atha pramāṇaṃ tatrātmā prameyatvaṃ prapadyate |
yatraitadubhayaṃ tatra catuṣṭayamapi sthitam || iti | 

atrāpi catuṣṭayaṃ pramāṇaprameyapramātṛ pramitayaḥ pramitirapi hi vedana 
kriyetyetāḥ punaḥ kramataḥ karaṇakarmakartṛ kriyāścocyante | tasmāt 
paromukhaṃ proktā parasaṃvittiḥ mānam | taduktaṃ ratnatraye -

ākāradvayasaṃvittiraśeṣasyāpi vastuna | iti |

nanu yadyevaṃ kāryatvāvinābhūtaṃ sāṃśatvaṃ siddhantadayuktam | nāsto hi 
dve saṃviddhau kintu yaiva parasaṃvittirūpā śaktissaiva svasaṃvitti svatī 
svasaṃvitti siddhā śaktimataśśivasyātmano vā rūpamityapṛthak siddhatvāt (p. 
816) paronmukhamityuktam | paraṃ sarvordhvādhasta śivādimātraṃ kimiti | 
bhramannirasyati paretyādinā | paramiti padamatra notkṛṣṭavāci kintu svetarārtha 
vācīti paraṃmāna vilakṣaṇaṃ prameyaṃ samastapatyādipadārtha bṛndam | 
yadvakṣyati -

yanmeyaṃ na hi tanmānaṃ yato mānenamīyate |

iti nanu yadyevaṃ cicchakterameyatvena pramāṇāntarāgocaratvāt | punastasyāḥ 
pramāṇamityabhidheyatvāt yatrābhidheyatvantatra prameyatvaṃ yathā ghaṭa iti 
vyāpteścicchaktiḥ prameyatvannavyabhicaratīti pramāṇāntarā gocaratve 
vānavasthā samāpatedityatopi na vicchakti siddhau pramāṇamiti sā ca 
śaktirapramāṇikī syāt | tataḥ kākṣatiriti bhāvadatvammāheśvara 
aprāmāṇikaṃ śaśaśṛṃgatulaṃ sadasat syāditi seyamapi 
śicchaktiśśaśaśṛṃgatulyā satyasatī syāt | satyam | 
parasaṃvittiścicchaktirnasaṃvityantara saṃvedyā anavasthiteḥ punaranavasthite 
svayamahaṃ pramāṇamityabhidhāyinī satyananyābhidheyā ca puna 
svasaṃvidityukta svasaṃvedyeti śivaśāstra paṭhitāpi bhūyastasyāṃ 
paryālocitāyāṃ svasyā svayannasaṃvedyā svātmanikriyā virodhāt kintvīdṛśī 
sati saṃlakṣyate svasaṃvedanaṃ svetara vedanañca na pṛthak siddhau 
dvāvupalaṃbhau so'navasthiteriti prāgudīritarīteḥ | na tasyābhīmukhī jñānaṃ 
mātāmānaṃ puronmukham | ityudīrita rīteśca parasaṃvitti cicchakti svayameva 
prakṛtyā bhramaṇena svayonmukhībhūtā svānubhūtyartha kriyā svasaṃvit 
bhūtvā tasmin svapratyagrūpa tacchaktimati pramātari svāntassunihitamukha (p. 
818) svasaṃvit svānubhūti vṛttimat svaprakāśe svasmin 
svāprakāśyatayāntassamujvalatī satī svetara śivādi padārthasattāyāṃ 
svābhivyaktilakṣaṇasya na pṛthak siddha svānandalakṣaṇā pratibhāsate | 
pratyagrūpatayā pratibhāsata iti saṃkṣepoktiḥ paraprakāśaśakti nipatita 
ta.....prakāśatayā śakti pratyagrūpatayā śaktimātra siddhiriti mātṛ māne 
asatīstaḥ anubhūti siddhasyāśaktyāpalāpatvāt | yadāhuḥ |

anubhūtau pramāṇānāṃ pariniṣṭhā samapyate |
svatastasyaiva yā jñaptiḥ kintatrānyaiḥ pramāntarairiti ||

nanu ātmanasvasvetarāsāmaprakāśyatve kathamāhaṃkārikāhaṃ pratyaya 
prakāśyatvamuktamahaṃkāraparīkṣāyām | (p. 219) satyam | na sohaṃ pratyaya 
prakāśyaḥ kintu tatrāhaṃkārikāhaṃ pratyaye prakāśye tadāhaṃkārikāhaṃ 
pratyaya svānya prakāśakaśaktibhūtaḥ śaktimati svaprakāśentassamujvalan 
pratibhāsate | nanu paraprakāśasvarūpa śivadi citāmitthaṃ svasaṃvedana 
siddhirasti yadyapi mātṛmānarūpatve na meya vilakṣaṇatvāt kathaṃ punaḥ 
parasparasaṃvittiḥ | satyam | na tāvat parasaṃvettari svaprakāraṇe svasaṃvedane 
parasaṃvedanalakṣaṇasya svasya parasaṃvetṛtayā bhāsanamiva taditara 
parasaṃvetṛ parasaṃvedanaṃ bhāsate ghaṭādivat paratvāt | tathā tve 
punaranupacaritādvaita prasaṃgādvaitāttavadī vijayeta nahyātmāna 
svasaṃvedanamātrāḥ parasparasaṃkīryate | sarveṣāṃ (p. 820) sarvajñatā 
prasaṃgena sahaikātma prasaṃgāt | kintu yathaiva svātmā pratyak 
pratibhāsinyāṃ svasaṃvit svānubhūtau meya viśadṛśatayā kathañcit 
sulakṣitamānaśabda śabdita parānumātṛtayā visphurati tathaiva paraśarīre 
parātmā cāṭanabhramaṇapramukhavyavaharādibhilliṃgairmeya viśadṛśatayā 
māna śabdaśabdita parānumātṛtayā parasaṃvidūhenānumīyate | 
śivādibhissarvajñaistu mātṛṣu meyatāmiti viparīteti dṛśyādṛśya vai sā 
dṛśyasya kathañcit sphurasphuraṇadvārā dṛṣṭatvena kathañcit sphurita svacit 
svetaracit sādṛśyabhūta śivatvaika jāti saṃbandhanena paramātmanaḥ sva sva 
parasaṃviddṛkśaktibhissākṣāt kriyante | alamatisūkṣma vicāreṇāti prapañcena 
| (p. 821) prakṛtamanusarāmaḥ bhāvaḥ svabhāvaḥ prameye svetarārthamātre 
pratyarthaṃ vā cicchakte guṇatvāt avikṛtimatvācca nārthena 
sahasaṃyogādikamiti pramāṇabhūtacicchaktyā nipatitam | śivādi saṃbandhi 
nirvikalpajñānaṃ ādi yasya bauddha prakāśasammiśrita 
sakalamātṛsaṃbandhinassavikalpajñānasya heyopādānādi jñānasya vā 
tadbhāvāti | bhāvādyeva vyāpāraḥ arthakriyābhāvādi vyāpāraḥ mānabhūta 
cicchaktessahajaṃ pramiti pramāti śabdaśabditaṃ phalaṃ sādhyamiṣyate | 
lakṣaṇasya trīṇibhūṣaṇāni santi | tanyatra na santītyāha -

atrāvyāptyādi dīṣāṇāṃ na kadācana saṃbhavaḥ |
pratyakṣādi pramāṇeṣu vyāptyānāvyāpti dūṣaṇam ||

(p. 822) nātivyāptiśca meyeṣu nānābhāveṣvavartanāt |
nānyathāvyāptirapyasti pramāṇañcettadīdṛśam ||

pramāṇa kathanantena samīcīnamudāhṛtam |

atrādhunokta siddhāntasiddhipramāṇalakṣaṇe | avyāptetyanuṣaṃgaḥ | kutaḥ 
pretyādi pratyādi pratyakṣādi pramāṇeṣu vyāptyā akṣadhūmādi 
li"gaśabdārthāpatti sahakāropabṛṃhita cicchaktyātmalakṣaṇasya paritaḥ 
sthityānalakaikṣyakadeśa pratyātmakam | avyāptidūṣaṇamamāna vilakṣaṇeṣu 
nānābhāveṣu meyeṣu avartanāt tat koṭyāpi niviṣṭatvāt | na ca lakṣyaṃ 
vyāvyā punaralakṣyepi niveśikātmikā ativyāptiḥ tādṛśaṃ cicchaktilakṣaṇaṃ 
pramāṇañcet nāpyānyāptiṃ pratyanyathā vyāptiḥ lakṣyaikadeśa 
vartanamapyantarā (p. 823) sarvadhā vyāptiḥ lakṣye kvāpyavṛttiḥ 
nāsaṃbhavamiti yāvat | upasaṃharati pretyādinā te tridūṣaṇa vidhuratvena 
pramāṇaṃ prameyādvivicya kathyate tene neti pramāṇakathanaṃ 
pramāṇalakṣaṇaṃ yadvā pramāṇabhāṣaṇaṃ samīcīnamudāhṛtam | adṛṣṭaṃ 
bhāṣitum | svatassiddhamapi yāvat parataṃ na nirākriyante | tāvat svamataṃ 
pratiṣṭhitamiti nītijñoktiṃ paripālayan ākṣepa pūrvantāvat tārkikāṇāmiṣṭa 
vidhātaḥ kriyate |

nanu nasyātkuto mānaṃ yat tat pramiti sādhanam |
tanna dīpadṛśādīnāṃ pramāṇatva prasaṃgataḥ ||

nanu yat pramiti sādhanaṃ pramākaraṇaṃ tanmānaṃ kuto na syāt tadana 
tadayuktaṃ dīpetyātya(dya)nuṣaṃgaḥ nanu dīpākṣādīnāṃ (p. 824) 
pramāṇatveṣṭanītivat | bhūmikānānneṣṭavighātaḥ tadayuktamityāha -

yat pramāṇannatanmeyaṃ meyā bhāvaḥ punasthitaḥ |
mityānumīyate tatra śabdādiviṣayatvataḥ ||

yanmeyannahi tanmānaṃ yato mānena mīyate |
paśyāmīti dṛśā loke prasiddhirupakārataḥ ||

yat pramāṇantatvena lakṣitannatanmeyaṃ na tatvena lakṣitaṃ yadi vā meyaṃ 
kathañcit syāt | tadā pramāṇābhāvaḥ punarmeyaṃ pramāṇamapi syād iti 
meyābhāva sthitaḥ nahyetadadoṣopaśāntaye śrotrādikannameyamiti vācyam | 
tatra śrotrādiṣu śabdādi viṣayatvataḥ | śabdādi viṣayajñānasamutthopakatvāt 
tat śrotrādikaṃ bhavadbhirapi matyā śabdādyupalabdhayaḥ (p. 525) 
karaṇasādhyāḥ kriyā tvāt | cidikriyāvadityūhāpohātma budhyānumīyate | 
yataḥ yasmāt itthaṃ manenānumīyate | tasmāt yanneyaṃ tat pramāṇaprameya 
pramātramiti sāṃkaryam | sapediti na mānam | nanu lokasidhyā cakṣurādikaṃ 
pramāṇamabhyupagantavyam | tadayuktam | anyathā siddhatvāt tathā hi loke dṛśā 
paśyāmīti pramāṇatvena prasiddhiḥ upalakṣaṇatvāt | dhūmaliṃgaṃ 
dhūmaketu liṃgigamakaṃ pramāṇamekaṃ tadvākyaṃ katyatha tathyamīśvara 
bhāṣitamityādi | prasiddhirapi upakārataḥ | cicchaktilakṣaṇa 
pramāṇābhivyañjakatvāt | upacārabīja śivaśakterapi paramuktyavadhi śivādi 
padārthadṛṣṭussādhakasya cicchaktilakṣaṇa pramāṇābhivyañjakatvāt | 
śivaśaktiśśivaṃ pratisvatassiddhāpitaṃ sādhakaṃ 
pratipramāṇamupacārabījamucyate | (p. 826) uttaratra ca tadetadvicāre vivicya 
vivekaḥ kriyate | cakṣurādermeyatvaṃ avivakṣitvāpi nāsti hi mānatetyāha -

na kasyāpi padārthasya yadvinā bhavati pramā |
tadeva mānameṣṭavyaṃ cakṣurādi na tādṛśam ||

yadabhivyaktau samastasya śabdādeḥ padārthasya pramitirbhavati | yadvinā 
yadanabhivyaktau kasyāpi padārthasya pramā na bhavati | tadeva 
mānameṣṭavyañcakṣurādi na tādṛśam | tathā hi - 

na cakṣuśśabda saṃvittau na śrotraṃ rūpavedane |
sarvatragrāhikā saṃvit saivamānamatomatam ||

yat siddhā vidamassiddhiryadasiddhau na kiñcana |

na cakṣuśśabda saṃvittau śabdapramitau na śrotraṃ rūpavedane (p. 827) 
rūpapramāyāṃ upalakṣaṇatvāt |na ghrāṇādikamapi rasādi pramitau na dhūma 
liṃgādikamapi jalādyanumitau | (na dhūmaliṃgādikamapi jalādyanumitau |) na 
candro virājata iti śabdādikamapi sūryādi pramitau na vijatvādikamapi 
vakṣyamāṇapaśutva pramitau pramāṇatve na syāt | ataḥ yat siddhau idamassiddhiḥ 
idamiti samutthapramitessiddhiḥ yadasiddhau na kiñcana | saiva saṃvit 
cicchaktissarvatra parasparaṃ cakṣurādibhivyabhicariteṣu śabdādiṣu grāhikā 
svasvocita pramiti lakṣaṇārthakriyāṃ kurvati satī mānaṃ matam | atha 
saugatamatamanūdya pratikṣipati -

buddhissarvāntimatvena kasmānmānannaceṣyate |
prākṛtatvāviśeṣeṇa dṛgāderaviśeṣataḥ ||

(p. 828) asaṃvidātmakatvena nahi buddheḥ pramāṇatā |

yat siddhā vidamassiddhirityādyatrāpyanuṣajyam | sā avisaṃvāda 
vijñānātmikā buddhiḥ | sarvāntimatvena sarvaprameya pramitye kāntatvena 
nānekāntikīti kasmānmānannaceṣyate | satyam | ucyate | pretyādinā 
asaṃvidātmakatvena anavisaṃvāda jñānātmakatvena svasaṃvittitvā bhāvācca 
| cakṣurādi padadhyavasāya svakāryopabṛṃhita pramāṇāntareṇānumeyatvācca 
saugatamatānuvihita svasyā asaṃvidatvamapi svaviṣaya vṛṣṭyādyarthārthakriyā 
yuktatvamiti buddhiratītā nāgata viṣayapramitiñca vyabhicaratīti ca akṣamātra 
janya nirvikalpapramitiñca tatheti na mānamityakṣarārthaḥ | sarvapramityavinā 
bhūtāpi buddhissukhādi (p. 829) rūpa svapramitiṃ vyabhicaratīti vidyāsiddhau 
vistaritavividhoktiṃ smārayati -

buddhiśca vedyate kiñca sukhaduḥkhādi rūpataḥ |
pramāṇaikāntatā tena buddherapi na sammatā ||

pramāṇaikāntatā pramityavyabhicāraḥ | śeṣaṃ sugamam | ṛṣayaḥ kathañcit 
punaścakṣurādīnāṃ nāmatvaṃ samutpakṣipanti -

nanu prameyasaṃsiddhau sāmagrī kena neṣyate |
pramātrādi ghaṭānteṣu satsveva ghaṭaniścayāt ||

nanu yadi vyaṣṭimanti tarhi cakṣurādvinī bahi śābdādi pramitau bauddha 
svādhyavasāyopabṛṃhita sukhādi nirvikalpāntaḥ pramitau ca vyabhicaranti | 
vyaṣṭimanti satī (p. 830) matiścāntasvādhyavasita sukhādirūpasu pramitau 
bahirakā locanamatrārthapramitau ca vyabhicarantītyuktaṃ yat tat satyamevāmāstu 
tat pramātrādi ghaṭānteṣu ātmendriyāntaḥkaraṇeṣu satsu ghaṭaniścayāt | artha 
pramiti samutthiteḥ sāmagrī tat pramiti sādhanānāṃ samaṣṭiḥ pramāṇatvena 
kenameṣyate | īśvaraḥ -

tanna pramātṛmeyādi vyavahāravilopataḥ |
mātṛmānaprameyāṇāṃ tadantarbhāvitasthiteḥ ||

teṣāntu vyatirekeṇa sāmagrī ca na dṛśyate |
yadyato'vyatiriktan tat tato bhinnaṃ svarūpataḥ ||

saṃśayādi vihīnā tu cicchaktirmānamiṣyate |
tadayuktam | kutaḥ pramātṛ prameyādi vyavahāravilopataḥ | (p. 831) 
pramātṛmānameya sāṃkaryatassamuttha pramātrādi pṛthagukti vibhañjanāt | 
yadyapi sāmagrī pramāṇaṃ syāt na syāt | pramātrādi pṛthagukti viluptiriti yadi 
tava klipti syāt tarhi mātāmevadyatetivat prauḍīyaṃ klipti syāditi sopahāsaḥ | 
kutaḥ | mātṛmānaprameyāṇāṃ tadantarbhāvata sthiteḥ | yat sāmagrī kukṣi 
nikṣiptatvāt | nanu guṇaguṇinoriva sāmagrī pramātrādyorvastutostu bhinnatvaṃ 
tadayuktam | vastutobhidoktimatastārkikānya pratikṣipya saugatān samāna 
tāntrikān kṛtvā apṛthaksiddha tadrūpatayā guṇasaṃhatireva guṇīti tanmātra 
parīkṣāyāṃ samarthitatvāt | avayava saṃhatirevāvayavyatiteṣāntu | vyatirekeṇa 
pṛthaksidhyā sāmagrī ca na dṛśyate | (p. 832) apṛthaksidhyā kiṃ bhidāsti astī hi 
yat balabhistaṃ bhāvikaṃ yato grahādeḥ avyatiriktaṃ pṛthaksiddhaṃ tat 
tatasvarūpatobhinnaṃ vastuto dvaitibhāvakarāstu anubhūtipramāṇaṃ kurvataḥ | 
anubhūtiḥ pramiti lakṣaṇa pramāṇārthakriyeti pramāṇapramiti sāṃkarya 
prasaṃgāt | bhrame ati vyāpteśca yadi bhramavyatirikta pramitivatīta dānāmni 
vivādayati ca pratikṣiptāḥ | bhāṭṭāstu anatigatārthagantṛ pramāṇaṃ kurvantaḥ 
āgamādhyupabṛṃhita pratyakṣādyadhigatānadhigatārthaviṣaya tadanupabṛṃhita 
svatodhigatārthaviṣaya sākala śaiva jñānānāṃ pramāṇatvāt | pratikṣiptā 
ityupekṣāmupadarśayannupasaṃharati saṃśayetyādinā sugamam | ṛṣayaḥ 
punaḥ naiyyāyikabhūmikayāpi bhāṣitaṃ bahiśce....' bhyupagacchanta (p. 833) 
iva svamatasthāpanāyāṃ kiñcitkarīṃ parapakṣadūṣaṇamātra vidhātrīṃ 
vitaṇḍāṃ vidadhanti -

cicchakterarthasaṃyogodyakṣamindriya mārgataḥ |
svayameva hi cicchaktiḥ padārthābhimukhī natu ||

kathaṃ padārthe saṃbandhastasyā karaṇamantarā |

indriya mārgataḥ | indriyopabraṃhaṇāt | cicchakterarthasaṃyoga arthasaṃbandha | 
jñāpyajñāpakalakṣaṇaṃ na tu saṃśleṣa iti vyākhyeyam | amūrthatvena 
guṇatvena tadasaṃbhavāt | tadetat sūcanārthaṃ vakṣyati ca | kathaṃ padārthe 
saṃbandha iti avyakṣam | lakṣaṇayā arthasaṃyogārtha pramityabhihita 
svacinmayārthakriyopabṛṃhitam | akṣaṃ arthe pravartata iti pratyakṣam | 
upalakṣaṇañcaitat | dhūmādiliṃgaśabdārtha (p. 834) kliptyupabraṃhaṇāt 
svasārthasaṃbandhasamutthārthapramiti lakṣaṇārthakriyā mayaṃ llaiṃga 
śābdaṃ kalpitamityeteṣamapi taditthañcicchaktiḥ pratyakṣapramāṇādi 
vyavahāraṃ labhatām | natu svayaṃ kutaḥ svayamityanuṣaṃgaḥ | śeṣaṃ 
sugamam | īśvaraḥ | padārthānāmābhimukhyaṃ punastadābhimukhya 
lābhārthaṃ karaṇāpekṣitvañca na svābhāvikaṃ śivasiddha śivaśaktīnāṃ 
pramāṇakukṣinikṣiptānāntadaśruteḥ | kintu malaupādhikaṃ 
tatassakalaśaktimātra samarthānārthaṃ tat karaṇā pekṣitvaṃ satyamityāha -

satyammalāvṛtatvena svaniṣṭhaiva pratiṣṭhitā |
kalādikaraṇavyakta yujyaterthairyadā tu cit ||

tadā pratyakṣamityuktaṃ akṣamarthe pravartate |

(p. 835) spaṣṭokṣarārthaḥ | paragūḍhāśayaṃ samukṣipya samāviṣkṛtya 
tiraskaroti -

nacendriyārthamātrasya saṃyogādhyakṣamiṣyate |
citsaṃyoga vihīnānāmakiñcit karatā yataḥ ||

cit arthapramitilakṣaṇārtha kriyātayā saṃyogasaṃbandha samavāya lakṣaṇaḥ | 
tena vihīnāni tatheti teṣāñcit saṃyogavihīnānāmindriyāṇāṃ yadvā 
cidvyañjaka vyaṃgya saṃbandha vidhurāṇāmakiñcit karatā anarthapramiti 
lakṣaṇārthakriyā vidhātṛtvaṃ kintu tāni cidarthakriyā saṃyoga cicchakti karaṇa 
saha kartṛkāṇi | yadvā cicchakti cidarthakriyā vyaṃgye vyañjakasaṃbandhinī 
kiñcit karāṇi syuḥ | taduktañca sarvajñānottare |

(p. 836) prakāśaṃ manasāyuktamindriyaissaha yujyate |
indriyāṇi tatortheṣu nityameva pravartata || iti |

yataḥ (yataḥ) nacetyanuṣaṃgaḥ | śeṣaṃ sugamam | saugatāḥ nirvikalpakaṃ 
paramārthasulakṣaṇaviṣayaṃ bhavatu pramiti pramāṇalakṣaṇaṃ pratyakṣam | 
nāmādikliptavisayatvā na tu savikapakamiti bruvanti | tadākalayya bhagavān 
bhavadbhirupādatta laiṃgānapannapanīya śābdapramityorvikalpakatvāt | 
tādṛśādhyakṣamapi anapahvavanīyamityāha -

vikalpayogāt sā śaktirevādvividhamiṣyate |
vastu svarūpamātrasya grahaṇannirvikalpakam ||

nāmajātyādisaṃbandha saṃhitaṃ savikalpakam |

saikā śaktiḥ lakṣaṇayā śaktinaisargikanairvikalpya (p. 837) sahajaika 
pramityamityarthakriyetyukta jñānaṃ vikalpayogāt ..... dhyadhyavasāya vṛtti 
vyañjatvāt dvividhamityanuṣaṃgaḥ | idamityadhyāhṛtya vastviti devadattoyaṃ 
brāhmaṇoyaṃ śyāmoyamityādyadhyāhṛtya nāmeti cā anuṣajyatām | yadāhuḥ 
| 

budhyāvasīyate sāpi pratyakṣatvena sammateti | 

nanu śaktisavikalpapramityarthakriyāṃ kurvati puna svasukheti sa duḥkheti | 
svātmanikriyā virodhena meyatayā susaṃlakṣyate | satyam | bhogyātma 
budhyaviviktā sati tat prakāśatayā svaprakāśetvaprakāśatayā pratibhāsinī 
yadyapi tayā susaṃlakṣyata ityadoṣaḥ | taduktaṃ ratnatraye -

tatra cit svābhisaṃbandha buddhitatvā vivekataḥ |
āropyātmani tadvṛtti vikārānavikāriṇī ||

(p. 838) janmāda ....... jāteti naṣṭeti vividheti dvisasukheti saduḥkheti svātmānaṃ 
darśayatyanoriti | taditaṃ vikalpāvikalpaṃ cicchaktikartavyantrividhaṃ 
bhavatītyāha -

etaccandriya sāpekṣannirapekṣantathaiva ca |
antaḥkaraṇa sāpekṣamiti trividhamiṣyate ||

sugamam | trividhapramiti lakṣayan nirapekṣapramiti lakṣayati -

tatrendriyānapekṣañca sarvadhā tyaktabaṃdhayā |
cicchaktyānantayogāccha yogasvābhāvikottamaḥ ||

tatra triṣumadhyāt indriyānapekṣañca upalakṣaṇatvāt | antaḥkaraṇa bahiḥkaraṇa 
nirapekṣamapi sarvadhā sarvātmanā adhikāramalāṃśavatāmanantādīnāmapi 
vijñānasya vikalpāt | (p. 839) baindavakalā 
kalāparapekṣāstītyadhikāramalāṃśasyāpi niravaśeṣeṇa tyaktabandhayā 
samanvitaniravaśiṣṭā pāśayā cicchaktyanirviklipti pramiti mātṛsvārthakriyayā 
śivamukta śivasaṃbandhinyā ānantyayogāt | tadevaṃ viṣayānantyāt | 
bhedānantyaṃ prapadyata iti śruteḥ | viṣayānantyaṃ yathāvat svabhāvajñāpya 
jñāpakalakṣaṇasaṃbandhatvāt yogamananam | svasaṃvedanalakṣaṇa svapramiti 
pūrvaṃ sarvārthanirviklipti pramiti sayogaśca svābhāvikaḥ | svatassiddho mataḥ | 
taduktamatraiva paśupaṭale | 

tadvatsvatopi sarvajñāḥ kiñcit jñatvantu kāraṇāt | 
niruddhaṃ yena sarvajñaṃ samalaḥ paripaṭhyate ||

iti sarvadeti ca pāṭhaḥ | kvacittadādāne sarvadāyoga (p. 840) ityanvayaḥ sayogaḥ | 
na kvacit kasyacit kadācidityarthaḥ kaiścit śaivaikadeśibhiḥ devatāntaraklipta 
śrutyanuvāsitaiśśivaklipta śrutivirodhavidhātṛbhiḥ tadetat ślokārthaṃ 
pūrvamanupadameva samyak samarthitannatasyabhimukhi jñānamityādi svakukṣi 
nikṣipta paṭaślokārthañca mokṣakārikāsu bhagavatā rāmakaṇṭhena samyak 
samarthitam | śivārkaśaktidīdhityā samarthī kṛta ciddṛśā | śivaṃ 
śaktyādibhissārdhaṃ paśyatyātmā gatā vṛttiṃrityādi ślokārthañca 
svakoṭyantaḥ pātayitvā kadarthīkṛtya saṃsāradaśāyāṃ 
cicchaktervidyārāgādya kaluṣitakaluṣitadvyaṃśatvādanukramatosti hi | pramātṛ 
rūpaṃ pramāṇarūpañca | punarbuddhivṛtti vimiśritāṃgaṃ pramitirūpaṃ (p. 
841) makti daśāyāntu vidyārāgādya kaluṣitatvāt kevalaṃ pramātṛ rūpamiti 
siddha śvisya ca sādhakasya ca sarvakaraṇāni vidhūnvato vā śivadyavalokane 
svaklipti klipta śivaśakti pramāṇarūpasya punaḥ svaklipti kliptavidyārāgādi 
kaluṣitatvalakṣaṇa vyabhicārāt kliptariyaṃ svavihatividhātṛ vihitā | ahobata 
kathamidaṃ vyarthaṃ kalpyate | na yataḥ nītijñaiḥ karaṇīyāṃ kāñcidapi 
vikliptiṃ kṣamate tathā hi | asmābhiśśivamātraṃ pratisvatassukliptapramāṇa 
lakṣaṇā śaivamānaṃ samyagavindudbhirbhavadbhirmuktaśivaṃ prati 
punassākṣāt svatassādhakam | pratyaviklipta pramāṇalakṣaṇā śivaśaktiḥ 
vidyārāgādibhiḥ kaluṣitā | kimatha kimakaluṣitā | tatra yadi kaluṣitā (p. 842) 
tadā śaivītvaṃ bhajyeteti paśuśaktireva muktaśivasādhakau pratipramāṇamiti 
sopahāsaḥ yadyakaluṣitā tadā tvaduktapramāṇalakṣaṇakoṭyaviniṣṭatvāt | tvāṃ 
prati tasyā pramāṇarūpatvaṃ bhajyeta | kva muktaśivaṃ pratikva sādhakaṃ prati 
kva vivādānadhyāsitaṃ śivaṃ pratiśivaśakteḥ pramāṇakliptiḥ svātma 
lābhābhāvāt | śivaṃ pratimuktaśivādyavalokane śivāntaraśakti 
klipteranavasthitirāpatet | nanu śivaśaktiḥ vidyārāgādibhiḥ kaluṣitatva vidhurāpi 
svata svaparāpekṣa svarūpa svārthakriyā vivakṣayānukrameṇa 
pramātṛpramāṇa pramiti nāmatrirūpiṇī yadyevaṃ kimaparāddhaṃ mukta 
śivasādhaka śaktibhyāṃ sajāti cit sādhāraṇatvāt saṃvidastvanukrameṇa (p. 
843) pramātṛ pramāṇa pramiti śaktimat śaktiśaktyarthakriyā trividhaikya 
svarūpāṇāṃ svatassiddhatvaṃ nityatvañca paśupaṭale |

kiñcānu bhūyatehyātmā svarūpātmaprakāśakaḥ |
paraprakāśakatvañca nityannityaguṇo yata ||

ityādibhiḥ parīkṣāyuktaṃ siddham | bhāṣitamiti na tasyābhimukhī 
jñānamityatra ca suparīkṣitamiti alamanupasita gurubhiḥ 
stapasvijanamanassamākulamati vikurvadbhirvipādena | nanu parajīva dvipada 
pṛthagupabṛṃhita muktipada paṭhita phalopabṛṃhita daśāyāṃ siddha 
śivasādhakayośśaktyā śivādyarthāvalokane śivaśaktisāpekṣāstīti na 
kevalaṃ śivaśaktiḥ pramāṇamiti brūmaḥ | (p. 844) satyam | sādhakasyārabdha 
kāryakarmabhogoparodhenākṣapitasya malādi bandhasyāvaśiṣṭatvāt | 
nātyantikī nivṛttiḥ kṛteti pratyahaṃ svecita śivatvābhivyaktaye mantrādhiṣṭāne 
na vā pāśajayena ma...' laye śiva sva śivāvalokanapūrvaṃ avikalpaṃ yathā 
bhavati tathā paraśivatvābhivyakti phalaparabhāvanārthaṃ sākṣādvā śivādi 
tripadārthajñānārthaṃ śivāgamādhiṣṭānena vā śivaśaktiścicchaktilakṣaṇa 
pramāṇamabhivyañjayatīti śivaṃ pratinirupacaritāpi sādhakaṃ prati 
cakṣurādivat upacārabījaṃ pramāṇamucyate | nanu śivajñānantavāstviti 
gurvāśīrvāda śruteḥ | sādhakasya śiva darśane śiva samavetaṃ śivajñānaṃ 
pramāṇaṃ kevalamiti kathakecicire | bālabhāṣitametat ghaṭajñānamityatra (p. 
845) ghaṭasamavetaṃ ghaṭajñānamiti sopahāsatvāt | nanu ghaṭa dṛṣṭari 
samavetaṃ ghaṭajñānaṃ yadyevaṃ śiva dṛṣṭari samavetaṃ śivajñānamiti 
kimiti nocyate | kiṃ pakṣapātena tataḥ pramāṇābhivyañjatvāt pramāṇamiti 
sūktiḥ | nanu mukta śivasyāpi śivaśakti sāpekṣā nāstīti mā vada tadayuktam | 
kṛtātyantika pāśanivṛtteḥ svasvāmi saṃbandha cicchakti sahakṛta sarvadhākṛta 
śivatvābhivyakteśca muktaṃ śivaṃ prati śivādhiṣṭhātṛtvā siddheḥ na 
śivaśaktiścicchatyabhivyañjakatvena pramāṇam | nanu vyañjaka 
dīpādyanadhiṣṭhita ghaṭāderiva vyañjaka śivaśaktyanadhiṣṭhita siddha 
śivaśakti vyakteḥ vilopasyāt | tadayuktam | na dīpa vadanādyatyantikimāvaraṇa 
nivṛttiṃ (p. 846) kurvatī punassākṣāt siddhatvamātraṃ vivakṣitvā svavyakti 
sadṛśīmavyaktiṃ vitanvatī ca satī svata śruti tassiddhā | taduktaṃ 
mokṣakārikāsu |

vyaṃgya vyaktirbhavettāvadyāvadvyañjakasannidhiḥ |
siddha śaktāvadhanyādho vidyate neti codyate ||

abhivyaktikarī śaivī śaktistatsannidhānatā |

yātāstatamityasmādapi saiddhī nanaśyatīti | anyathā śivaśakti vyaktitulya 
vyaktimatyāssiddhaśakteśśivaśakti sāpekṣāyāṃ śivaśakterapi śivāntara 
śaktisāpekṣā kathannasyāt syād ityanavasthā syāt 
punassiddhaśivaśaktirmalavidūṣitā sāpekṣitvāt sakalaśaktivaditi muktasya 
punassamalasasaṃsāritvaṃ susaṃsiddham | sāpekṣitve (p. 847) cinmātra viṣayitve 
śivādipadārthaikadeśaviṣayitve vā samalasaṃsasaṃritva susaṃsiddhisyāditi 
cicchaktirvyāhatā bhavati | taduktaṃ mṛgendre |

yāni vyañjakamīkṣānte vṛtatvāmalaśaktibhiḥ |
vyañjakasyānurodhena tānisyurvyahatānyapīti ||

tataśśivatva vyaktimayī parasaṃvitsiddha śivaśaktiḥ śivaśaktivat svājñānepi 
bandhostīti prāguktaprakāreṇa svasaṃvidbhūtvā śivāntaraśakti nirapekṣāsati 
sadā khalvabhogyatayā sarvaśivādipadārthasattāmātra saṃvetti syāt | taduktaṃ 
prabhāsvaramidaṃ citvaṃ prakṛtyāgantavomalāḥ | teṣāṃ mahā bhāve 
sarvārthantajyetiravinaśvaramiti | ratnatraye ca |

(p. 848) bandhavatī vimūḍhātmā mokṣastat bandhamocanaḥ |
galite sarvadhā bandhe vimukte cāṇave male ||

sarvārthadyotikā śaktiśśivasyeva vijṛṃbhate |
sarvāvaraṇanirmuktā śaktireṣā mahīyasī ||

alpīyāṃsaṃ samāvṛtya viṣayaṃ sādhu darśayet |
parasaṃvitsvarūpāyāśśakterasatibandhane ||

paramātraṃ prakāśeta muktāṇūnāmanāratam |
tato vimuktāssarvajñā na tu cinmātravedinaḥ ||

sati bāhye tatajñānaṃ vastunisyāttamastutaḥ |
tamasācchādyamānā hi na te muktā bhavanti ca || iti |

mṛgendrepi |

kartṛśaktiraṇornityā bahnīceśvara śaktivat | iti |

(p. 849) nanu śarīrādyādhāraṃ nirapekṣya na kāryakarajñānaṃ 
sādhāravyāpti darśanāt | tadvat śivaśya muktaśivasya vā nirādhārantu 
kāryakarajñānantaduktam | vāyunānaikāntikatvāt | vāyuśśarīra sādhāraṃ 
prāṇādyātmanā svasanādikāryaṃ karoti nirādhāraṃ vṛkṣakaṃ pādikāryaṃ 
karoti | athendriya sāpekṣaṃ lakṣayati -

anyaccendriya sāpekṣaṃ syācchādana nivṛttaye |
indriyā pekṣayā śaktyā tadvāreṇārthavīkṣaṇam ||

chādananivṛttaye vidyārāga sahabhāvamanodhiṣṭhitendriyāpekṣayā śaktyā 
svasaṃvedana pratyakṣamiti pūrvannirvikalpaṃ punarbuddhi 
sahakṛtendriyāpekṣayā śaktyā ahamityahaṃkāravṛtti vimiśrita savikalpa 
svasaṃvedana pratyakṣamiti (p. 850) pūrvaṃ savikalpañca yathā bhavati tathā 
tadvāreṇārtha vīkṣaṇaṃ rūpādi corapramitissakalamāntṛsaṃbandhanī tathā 
śuddhendriyadvārānantādya paraśivasaṃbandhinī ca pūrvokta nirapekṣād 
anyacendriya sāpekṣaṃ syāt | athāntaḥ karaṇasāpekṣaṃ lakṣayati -

antaḥkaraṇa sāpekṣaṃ bāhyedriya jayena tu |
antaḥkaraṇa sāpekṣañcicchakterdyeyasaṃgatiḥ ||

yoginaḥ prāptiguṇa māhātmyāt | bāhyendriya jayena tu | sannihita svāpekṣita 
bāhya viṣayādāhṛtya vidhṛtya bāhyendriyānunnatikaraṇenāntaḥkaraṇa 
sāpekṣaṃ yathā bhavati tathā saṃkalpābhimānādhyavasāya 
dhyānātmikāyāścicchakterdhyeya saṃgatiḥ | ati dūrasthābhimatapārijāta (p. 
851) pauṣpagandhādi sākṣāt svīkaranarūpapramiti antaḥkaraṇa sāpekṣasyāt | 
taduktaṃ mataṃge |

yadyadīpsati yogīndri yomana sāpyatha tat kṣaṇāt |
sarvamāpenātya sandehād athavā yatra rocate ||

iti pratyakṣāhvayaḥ | akṣamātrārtha sannikarṣaṣodetyāha -

akṣamātreṇa saṃbandha ṣaḍvidho'dhyakṣa saṃjñitaḥ |
ghaṭādi dravyavijñānaṃ cakṣussaṃyogamātrataḥ ||

saṃyukta samavāyāt tat guṇasāmānyayormatiḥ |
saṃyuktasamavetārtha samavāyādguṇatvaḥ(tvadhīḥ) ||

yathā svaṃ vijāti sajāti vidhā vṛttaguṇasamaṣṭi sahabhūta vijātimātṛ 
vyāvṛttaguṇa samaṣṭirūpā nānāvayavasamaṣṭi samuttha sādṛśya lakṣaṇa 
jāteḥ | kathañcit jātimatā (p. 852) saha samaṣṭi purasphūrtikaṃ 
śabdānullikhāntavikalpaguṇasamaṣṭi arthamātṛ nirvikalpajñāna samanantaraṃ 
amidharmā brāhmaṇasyaiva nānyasyeti viśeṣaṇaviśeṣya 
lakṣaṇayorguṇasamaṣṭi samuttha sādṛśya lakṣaṇajātiguṇayorvyaṣṭhi samaṣṭi 
viṣajanyāssasandeha manassaṃklipte samanantara samutthabauddha śabdollikhita 
savikalpajñānātmikā śyāmādiguṇasamaṣṭi dravyo vācakaśaktigrahapūrvaṃ 
devadattoyaṃ sādṛśyalakṣaṇajātivyaṣṭigrahapūrvaṃ brāhmaṇoyaṃ 
guṇavyaṣṭi grahaṇapūrvaṃ śyāmoyaṃ guṇa sādṛśya 
lakṣaṇajātivyaṣṭigrahapūrvaṃ śyāma iti saṃyoga saṃyukta samavāya 
saṃyukta samaveta samavāyi tṛsaṃbandhairdravyaṃ dravyajātiguṇa guṇajātimati 
syāt | caturthapañcamasannikarṣaṇa (p. 853) samatthayamiti - 

śabdasya grahaṇaṃ śrotre samavetatayā sthitam | 
śabdatvaṃ samavetārtha samavāyāt pratīyate ||

śrotre vīṇādiśabdasya varṇātmakasya vā samavāyāt | vīṇāśabdo yamākāro 
yamityādirūpeṇa śabdasya grahaṇaṃ sthitam | pramiti sthitā syāt samavetārtha 
samavāyāt | śrotṛ samavetārthaśabda śabdatva samavāyā dhvaniśabda 
jātirayaṃ vīṇāśabdāvāntara sajātirayamiti vā varṇaśabdasajātirayamiti 
ākāravarṇaśabdāvāntara sajātirayamiti vā dhvaniśabdāvāntara śabdavarṇi 
śabdaśabdāvāntaraśabda śādṛśyānu saṃbandhānarūpeṇa śabdatvaṃ 
pratīyate | nanu dhvanyātmana śabdasyākāśādi sūkṣma svaguṇisahitaṃ śrotṛ 
deśaṃ gatasyāhaṃ kṛte svāśrayākāśādi prakṛtibhūta (p. 854) tanmātrādi 
sahajaśrotre kathañcit samavāyo hi sannihitatvāt sātvikādi sādṛśyādvā 
tadapṛthaksidha iva lakṣyata iti guṇyantare guṇasaṃjñāntya 
sambhavepyupacārabīja ucyate | kathaṃ baindavavarṇātmaka śabdasya satyam | 
tasyāpyati sannihitandvādvā kathañcidupacaryata iti naiyyāyika matānusāroktyā 
vā nirupacaritaṃ varṇanamidamiti vā na kaściddoṣaḥ | ṣaṣṭhaṃ lakṣayati -

viśeṣaṇatayā hyarthe viśeṣyatvena vā bhavet |
samavāyamiti sthitvā sphuṭamarthe prakāśyate ||

samavāyamiti sphuṭārthe sthitvā prakāśyate | sā camitiḥ cakṣussaṃyukterthe 
viśeṣaṇatayā paṭasamavāyānta sa tantava iti viśeṣyatvena vā iha tattuṣu 
paṭasamavāya (p. 855) iti vā bhavet abhāvamitiśca thatheti 
punassamavāyamityanuvādenāha |

prāgabhāvaviśeṣeṇa samavetatayā'thavā |
viśeṣaṇatayā'bhāva samavāyamiti sthitiḥ ||

viśeṣyatvena vā'bhāva samavāyamiti sthitiḥ |

vastuna svaniṣṭhatva dharmalakṣaṇaśaktyātmasthityātma tirobhūtiḥ | viprakṛṣṭa 
sthityātma tirobhūtiścābhāva ityuktatvāt | prāgabhāvaviśeṣeṇa 
paṭābhāvavanta ime tantava iti ghaṭābhāvavatīt | bhūtalamiti vā samavetatayā 
paṭasamalāyavantastantava iti viśeṣeṇatayā kṣipyābhāva samavāyamiti sthitiḥ | 
iha tantuṣu paṭo nāstīti iha bhūtale ghaṭo nāstīti ca iha tantuṣu saṃbandhasya (p. 
856) saṃbandhāntara kliptau punaranavasthiteḥ | ghaṭasamavāya iti viśeṣyatvena 
vā kṣipyābhāva samavāyamiti sthitiḥ | itthaṃ 
ṣaḍvidhoryakṣasaṃbandhassopyakṣamātreṇetyuktatvānnahi sāt cicchakteḥ 
bāhyarthaissaha jñāpya jñāpakalakṣaṇasaṃbandhini suparīkṣitā | nanu 
kaiścidātmanāmmalena sahānādi saṃyogaḥ punaśśivena saha nādyananta 
saṃyoga iti kaiścittābhyāṃ saha samavāya iti ca varṇyate | kaiścidayuktau dvau 
hīti varṇyate | tata itassamutthassandehaḥ satyam | yathā yathaṃ 
saṃbandhinorakriyatvādamūrtatvāt kvaciccetanatvāt avayavāvayavi guṇaguṇi 
jātivyaktisaṃbandhaḥ kriyā kriyāvatāmapṛthaksiddhimatāmanyatamatvā 
saṃbhavāt kvaciccetanācetanatvāditi hetubhirdvayornāstītve (p. 857) sati 
sarvatrātisannihitatvāditvāt kathañcit kvacidupacaritopi na 
nirupacaritassaṃyogassamavāyothavā tatra tatra śrūyamāṇasaṃyogādi śabdasya 
saṃbandhamātra sūcakatayā malātmanorāvāryāvārakalakṣaṇasaṃbandhaḥ 
sopi vyāpakatvānna yujyata ityatra paśupaṭaloktyā virodhena vaśya 
vaśitṛlakṣaṇaḥ paryavasyati | tathā bhagavatā rāmakaṭhena 
mataṃgakiraṇavṛtyādau varṇitam | śivātmanorbandha 
daśāyāmanugrāhyānugrāhakalakṣaṇasaṃbandhasaṃpādaka malaupādhaka 
vijātya paranāmavisā dṛśyopi svatontassajātya paranāma sādṛśyaṃ 
saṃbandham | yadāha vṛttikāraḥ śivaścātmanassamānajātīyāti ato na 
saṃyogādikaḥ bhagavān rāmakaṇṭhaścā bravīt | svātma saṃvedanekasya (p. 
858) kutrānvaya iti māyayāpi taduttha prakṛtyāpi ca dṛṣṭṛdaśya lakṣaṇa 
svābhāvikopi bandhadaśāyāṃ svakāryadvārā karmanimittabhogya bhoktṛtva 
lakṣaṇa svasaṃbandhaḥ | na saṃyogādi ...... thā samarthitaṃ mṛgendravṛttau 
saṃyogastāvat puṅpradhānayo dṛṣṭadṛśyalakṣaṇa eva na parasparāśleṣaḥ 
ubhayorapyamūrtatve na tādṛśyasyā napapattiriti mataṃgavṛttau ca | 
amūrtayoścetanācetanayoryassaṃbandhassavyatirikta iti | atra coktaṃ jaṭe jaḍasya 
saṃkrāntiryujyate pariṇāmiṇaḥ iti | atha kramaprāptamanumānaṃ lakṣayati -

anumāna dṛḍhavyāptyā parokṣārthā va bodhakam |
tacceha pañcāvayavaṃ pratijñāhetureva ca ||

dṛṣṭāntopanayāvetau nigamaścāpi pañcamaḥ |

(p. 859) cicchaktiḥ dṛḍhavyāptyā buddhivṛttivimiśrita svakartavya smṛti suniścita 
sādhyasya vyakti bhūmibhūta dhūmādi sādhana sāhacarya niyatyā 
parokṣārthā va bodhakam | indriyātita jagatkartādi lakṣaṇa svanipatitā 
namityārthakriyamanumānamucyate | tacca svaparapratipatti hetutayā svārthaṃ 
parārthañceti dvividhaṃ bhūtvā punariha śaive śāstre dhūmādi 
liṃgopabṛṃhita svacicchaktyā svayaṃ budhyāparaṃ bodhayituṃ svamukha 
samutthāpita vākyasya pañcāvayavam parakīya cicchaktilakṣaṇamanumānaṃ 
pañcāvayavārūḍhaṃ bhavati nahi bauddhamīmāṃsakādi dṛgantareṣviva 
dvyavayavaṃ tryavayavaṃ vātra syāt | pañcāvayavodeśa prativādaka 
pramitijñetyādi sugamam | avayava pañcakamanukramito (p. 860) lakṣayati -

iṣṭārthoktiḥ pratijñā tu hetustadvyāptimadvacaḥ |
dṛṣṭānta ita dvidhedvyākta hetustadvatparīkṣate ||

dṛṣṭāntaparīkṣayorvyāpti prastāropanayo bhavet | punaḥ pratijñāniyamo 
nigamasyāt sa hetukaḥ || tatra pratijñā tu parvato'yam vahnimānityādi 
pakṣaniviṣṭatayaṣṭārthoktiḥ hetustu dhūmavatvādityādikantadvyāptimadvacaḥ | 
tadiṣṭārthānyādi vyāptimat pakṣaniviṣṭadhūmādivacanam | dṛṣṭāntastu 
tadvidhottudyukta hetuḥ tanmahānasadhūmādya vicchinna mūlatvādilakṣaṇa 
prakārapravṛtta pārvatadhūmādihetuḥ tadvaktammahānasadhūmarūpayo yo 
dhūmavān sasognimān | yathā mahānasa iti parīkṣyate | tat parīkṣoktiriti śeṣaḥ | 
(p. 861) dṛṣṭānta parīkṣayo vyāpti prastāraḥ tathā cāyamiti vyāptyupāroha 
vacaṃ upanayo bhavet | prastāropanaya ityatra cchāndasatvāt sandhiḥ | tasmāt 
tatheti punassahetukaḥ | pratijñā niyamaḥ | pratijñoktiḥ nigamasyāt | 
vyāptiritīyaṃketyāha -

sādhanasya svatassādhye nānvayo vyāptirucyate |
sā ca vyāpti dvidhā jñeyā vyatirekānvayātmikā ||

svataḥ śrīmataṃgapādau | dharmeṇa sādhyate dharmitvacit kāryeṇa kāraṇam | 
kāraṇenyatvacitkāryaṃ kvacidātmāya darśanāditi śruteḥ | dharmādi bhāvena 
sādhakasya sākṣāt sādhanabhūta cicchaktivyaktibhūmi 
bhūtadhūmādiliṃgasya cicchaktyarthakriyā bhūtapramiti bhūmibhūtā (p. 862) 
nalādīnāmanvayassāhacaryaniyamalakṣaṇasaṃbandhaḥ vyāptirucyate | sā ca 
vyāptiḥ vyatirekānvayātmikā sati dvidhā jñeyā | tadeva prakaṭa iti |

sāmānyamukhato jñeyā sānvaya vyāptirucyate |
sādhyasādhanayorvyāptirabhāvamukhato'parā ||

tatra yā sāmānyamukhataḥ | yatra yatra dhūmastatrāgniryathā mahānasa iti | sā 
dharmyapurogateḥ | jñeyā sā sādhya sādhanayoranvaya vyāptirucyate yā 
punarabhāvamukhataḥ yantrāgnirnāsti tatra dhūmopināsti yathā mahāhṛda iti vai 
dharmyapurogateḥ jñeyā sā aparā vyatirekā vyāptirucyate | īdṛgvyāpti 
vadanumāna dvividhamityāha -

dṛṣṭaṃ sāmānyato dṛṣṭaṃ miti tat sādhanaṃ dvidhā |
(p. 863) tatrādyamakṣayogyasya padārthasyānumāpakam ||

anyatsvatopyadṛṣṭasya padārthasyānumāpakam |

dṛṣṭaṃ sāmānyataḥ dṛṣṭaṃ vakṣyamāṇa hetu trayasya viśeṣeṇa 
sādhāraṇena ca | tat sādhanantadukta vyāptimadanumānaṃ 
viśiṣṭandṛṣṭamaviśiṣṭandṛṣṭamiti dvidhā tatrādyan 
dṛṣṭamanumānamakṣayogyasya indriyārthakriyā vyaktibhūmibhavitumarhasa | 
pārvatavahnyāderanumāpakantatra svanipatita 
svānubhūtyarthakriyañcicchaktivyaktibhūmibhūtan tadvahnikāryaṃ 
dhūmādikaṃ anyat sāmānye na dṛṣṭaṃ svatopi svabhāvatopi sadyassamuttha 
nirūpādhitopi kvāpyadṛṣṭasyā atītākṣārthakriyasya jagatkartrādeḥ 
punassadyassamutthitamastirohita svasatvādyupādhyupahita (p. 864) nīlotpalādeśca 
anumāpakantatra svapatita svānumityartha kriyañcicchaktivyakti bhūmibhūtantat 
jagaddharmakāryatvādikaṃ hetvantarasiddha tat jagat kartṛdharmaśaktyādikaṃ vā 
tannīlotpalādidharmasugandhādikañca | itthaṃ viśiṣṭadṛṣṭamaviśiṣṭandṛṣṭa 
lakṣaṇamanumānaṃ punastrividhaṃ bhavatītyāha -

anvaya vyatireketi kevalavyatireki ca |
kevalānvayarūpeṇa krameṇa paridṛśyate ||

lakṣyate kevalānvayarūpeṇa kevalānvayīti | śeṣaṃ sugamam | parilakṣyata 
ityuktaṃ kathamityata āha -

pakṣadharmassapakṣesan vyāvṛttaśca vipakṣataḥ |
abādho'satpratīpakṣo vyatirekānvayātmakaḥ ||

(p. 865) tatra vyatirekānvayātmakam | anvaya vyatireki hetuḥ tasya pañcarūpatvāt 
pakṣadharmaḥ pakṣadharmatvalakṣaṇarūpavān sa pakṣe san sapakṣasatvalakṣaṇa 
rūpavān vipakṣataḥ vyāvṛttaśca vipakṣādvyāvṛttilakṣaṇarūpavān | abādhaḥ 
abādhitaviṣayatvalakṣaṇa rūpavān punarasatpratipakṣaśca asat pratipakṣatva 
lakṣaṇarūpavān pakṣādikāke yatra dharmatvena vartanādikamukta ityāha -

sādhyadharmayuktaḥ pakṣaḥ sapakṣastat sadharma yuk |
tad vidharmo vipakṣassyāt bodho nāmāntarodbhavaḥ ||

sādhyadvayostrirūpatvaṃ sapakṣasya vipakṣatā |
nirvipakṣo'nvayī heturnissapakṣastathā paraḥ ||

tatra pakṣasādhyadharmayuta sandigdhasādhyadharmavān (p. 866) abādhita 
susādhyatvañcaturtharūpatvamityuktam | sa saddhetorasan bādhaṃ 
manāntarodbhavaḥ anuṣṇogniḥ padārthatvāt | jalavadityatra saddhetosoṣṇogniriti 
tvagindriya pratyakṣādi pramāṇāntarasamutthaḥ asatpratipakṣatvaṃ 
pañcamamityuktam | satpratipakṣa saddhetorasanniti sādhyadvayoḥ śabdo nityaḥ 
nityadharmarahitatvāt śabdonityaḥ anityadharmarahitatvāditi sādhye dve vidye te 
yayostau sādhya dvau tayossādhyadvayorhetvoḥ ekasya vastuto saṃbhavepi 
nissandigdhaṃ bādi pratipravādi svamanassaṃklipti kliptaṃ trirūpatvaṃ 
pakṣadharmatvādikam | ata eva sapakṣasya vādinaikena sapakṣīkṛtasyākāśādeḥ 
prati vā prayukte hetuṃ prati vipakṣatā puraḥ prativādinā (p. 867) sa pakṣīkṛtasya 
ghaṭādeḥ pūrvavādi prayuktahetuṃ prati vipakṣatayā | tadīdṛśaṃ sat 
pratipakṣatvamiti śeṣaḥ | nirvipakṣaḥ vipakṣādvyāvṛttirūpavihīnaḥ 
anvayīhetuśca trirūpa vā niti yāvat | nissapakṣaḥ sapakṣe satvarūpavihīnaḥ 
tathā ca trirūpavān | aparaḥ vyatireki hetuḥ kramastat tāntrīndāharati -

sāgnyardeśassadhūmatvāranyorasavatī yathā |
kenāpyadhyāsitaṃ viśvaṃ kāryaṃ syādvastu bhāvataḥ ||

yathā kulāla sāpekṣā mṛdityeṣo'nvayī punaḥ |
sadevotpadyate kāryaṃ kriyamāṇantva hetutaḥ ||

asatpūrvakriyate dharmāṃśaśśaśa śṛṃgavat |

anyo vivādādhyāsito deśaḥ parvatādiḥ sāgniḥ (p. 868) sa dhūmatvāt yathā 
rasavatī ṣadhṛsavatī pākaśālā punarvyatireka vyāptyarthaṃ yathā rasavatī 
jalavatī dīrghiketyapi udāharaṇīyam | īdṛk lakṣaṇo heturanvaya vyatireki viśvaṃ 
vivādādhyāsitaṃ cidacitātmakaṃ kenāpi viśiṣṭajñāna kriyāyukte 
nādhyāsitamadhiṣṭhitaṃ satkāryaṃ syāt sva svārthakriyā yuktaṃ bhavet vastu 
bhāvataḥ | svataḥ prapattiśūnyā svabhāvatvāt | yathā kulāla sāpekṣā 
kumbhakārādhiṣṭitā mṛditi punareṣaheturanvayī kevalānvayī | yat kena 
cidanadhiṣṭhitaṃ kāryaṃ syāt | tanna svataḥ pravṛtti śūnya svabhāvam | yathā 
amuka iti prativādi gocara dṛṣṭāntā bhāvāt kāryaṃ svānabhivyaktyaṃ 
śaktyātma sthityātma karaṇātmanā pūrvaṃ sadevotpadyate | (p. 869) kārakai 
svaśaktivyaktyātmakaṃ bhavati kriyamāṇatva hetutaḥ kāryatvalakṣaṇahetoḥ 
pūrvamasan dharmāṇāmavayavānāmaṃśaḥ | vibhāgaḥ yasya sa 
dharmāṃśaḥ kāryapadārthaḥ apratihata śaktibhikārakairapi na kriyate asatvāt | 
śaśaśṛṃgavat | asannakevalavyatirekī | atha hetvābhāsa pañcakaṃ lakṣayati -

hetūnāṃ dūṣaṇānyatra pañcoktāni śivāgame |
asiddhiḥ prathamo hetoḥ pakṣavṛtteraniścaye ||

atra śivāgame hetūnāṃ asiddha virodhonekāntaprakaraṇa samakālātyayā 
padiṣṭatānadhyavasāya lakṣaṇāni dūṣaṇāni pañcoktāni tatra 
hetopalakṣaṇāśraya bhāvāt svarūpā bhāvāt vyāptya bhāvāt viśeṣaṇā 
bhāvādviśeṣya (p. 870) bhāvād vā pakṣavṛtteraniścaye pakṣasthityanupalabdhe 
satyupalabdha pakṣadharmatvābhāvaḥ prathamā asiddhiḥ āśrayā siddhi 
svarūpā siddhi vyāpyatvā siddhi viśeṣaṇāsiddhi viśeṣyāsiddhiṣu 
svarūpāsiddhes sākṣāddhetu sanniviṣṭatvāt tadvārā 
viviktessarvopalabdhissaṃbhavatīti svarūpāsiddhi mudāharati -

nityatvādaṇavoheturityasiddhi svarūpataḥ |
viśeṣaṇa viśeṣyāderasidhyā tat tadātmikā ||

aṇavaḥ paramāṇavaḥ | jagato hetuḥ karaṇānnityatvāditi naiyyāyikādibhiḥ 
prayukta hetoḥ | acaitanye satyanekatvād ityādi hetubhiranityatva 
siddhissusiddhetyuktatvāt | nityatvalakṣaṇata svarūpato siddhiḥ (p.871) svarūpā 
siddhiriti yāvat | aṇava nityāḥ caitanye sati niraṃśatvāt | niraṃśatve sati caitanyā 
dvetyatra viśeṣaṇa viśeṣyāderasidhyā ādiśabdena gaganāravindaṃ surabhi 
aravindatvāt sarojāravindavat | yat sattakṣaṇikaṃ yathā dhaladhara paṭalaḥ 
sanniśca śabdādi ityatra āśraya vyāpterasidhyā viśeṣaṇasiddhiḥ 
viśeṣyāsiddhiḥ āśrayā siddhiḥ vyāptyasiddhiriti tat tadātmikā bhavatīti 
viśeṣaḥ virodhadūṣaṇadūṣitaṃ hetuṃ lakṣayati -

vartamānoviruddhasyāddhetuḥ pakṣavipakṣayoḥ |
vyapako'vyāpako deśā navacchinnatva hetutaḥ ||

pakṣavipakṣayorvartamānaḥ pakṣavipakṣa vṛttimān sapakṣe (p. 872) satva 
virūpavān hetu viruddhasyāt | udāharati | vyāpaka ātmā avyāpakaḥ 
deśānavacchinnatva hetutaḥ | yathā ghaṭaḥ anavacchinnatvāditi hotossapakṣesya 
sādhya vyāpakatva vati ghaṭe satvannāsti sa punarvipakṣe śivādau svasādhya 
viruddha vyāpakatvena vyāptassannivartate | anekānta dūṣaṇadūṣitaṃ hetuṃ 
lakṣayati -

pakṣādi tritaye vartamāno'naikāntiko bhavet |
ātmā nityaḥ prameyatvādityatrodāhṛtodvijāḥ ||

vipakṣādvyāvṛtti vihīnassādhāraṇānaikāntika iti yāvat prameyatvāditi 
prayukta hetoḥ ātmalakṣaṇapakṣe ghaṭalakṣaṇa sapakṣe śivalakṣaṇa vipakṣe ca 
sthityastitvāt | nanu śivātmanoḥ prameyatvamasadityuktam | (p. 873) satyam | tatra 
dṛśyādṛśyavilakṣaṇa draṣṭṛlakṣaṇa śivatvaikasvabhāva sādṛśya 
prakārāntara pramiti kurvatī | cicchaktiḥ pramāṇabhūtaḥ pravṛttetyuktatvāt 
prakārāntaropacaritamiti naiyyāyika dṛśā vā nirupacaritamiti na kaścidadoṣaḥ | 
bhūrnityāgandhavatvāditityādirūpo sādhāraṇānaikāntikamiti mantavyam | 
anudhyavasāya dūṣaṇadūṣitaṃ hetu lakṣayati -

sādhyā prayojakaḥ pakṣa ekonadhyavasāyataḥ |
santatyā vartate viśvaṃ vastutvādityudāhṛtaḥ ||

eko vivādādhyasita viśvādi lakṣaṇapakṣe ghaṭādilakṣaṇasapakṣe 
śivādilakṣaṇavipakṣe vartamānādhyavasāyataḥ sādhyā prayojakaḥ sādhya 
paricchettā sa ca udāhṛtaḥ (p. 374) kathaṃ viśvaṃ santatyānīrandhraṃ 
avanatyunnatyā sarvaniṣpralayato vartate vastutvāditi | nanvatra prakaraṇa sama eva 
lakṣyaḥ punarudāharaṇīyaśca satyamanadhyavasitasyānaikāntikentarbhāvāt 
pṛthak yassatpratipakṣassatūdāharaṇīya eva tathāpi tadetat satpratipakṣasya ca 
kathañcit kasya cidantarbhūtarastihīti jñāpayituṃ satūpekṣitaḥ 
kalātyayāpadiṣṭatā lakṣaṇadūṣaṇadūṣitaṃ hetuṃ lakṣayati -

kālātītastu sādhyasya pakṣe māna virodhataḥ |
nirūpādānakaṃ viśvaṃ kāryamāgantukatvataḥ ||

pakṣe sādhyasya māna virodhataḥ | pratyakṣādi pramāṇabādhāt kālena hetu 
prayogasamayena atītaḥ samullaṃghitaḥ (p. 875) kālātītaḥ hetvābhāsaḥ 
kālātyayāpadiṣṭa iti ucyate | tadudāharati | nirūpetyādinā viśvanirūpadānakam 
| upādāna kāraṇānapekṣaṃ satkāryaṃ bhavati hyutpattimat āgantukatvataḥ 
ābhūtvā bhāvitvāt iti saugatāḥ gh'tādessopādānakatva dṛṣṭeḥ viśvaḥ 
sopādanakaṃ samutpattimat ghaṭādivadityanumānena bādhita sādhyoyaṃ 
kālātītaḥ pratyakṣabādhitastu agniraṇuṣṇaḥ padārthatvāt jalavadityayaṃ 
kālātītaḥ āgamabādhitastu naraśiraḥ kapālaṃ śuciḥ prāṇyaṃgatvāt 
śaṃkhavadityayaṃ kālātītaḥ anutvāsidhyādi bhedotra prāsaṃgikatvānna 
vistīryata iti pramāṇamātra pravistarataratamokti paraśāstreṣu suparijñeyaḥ | (p. 
876) itthaṃ viśeṣa lakṣaṇamuktvā bhāsānāṃ sāmānyalakṣaṇamāha -

vyāpteryathāvadvijñānaṃ sādhanaṃ sādhya siddhaye |
paryāptamasato hetoryena kenāpi vartmanā ||

vyāptibhaṃgo'numānasya dūṣaṇaṃ prathamaṃ matam |

vyāpteryathāvadabādhitaṃ vijñānaṃ yasya tat yathāvadvijñānaṃ sādhanaṃ 
sadadhyanumānaṃ sādhya siddhaye | anumeya nipataniyānumitaye paryāptaṃ 
paryavasitam | tataḥ punarasatohetoryena kenāpi vartamanā 
pakṣadharmatvādyanadhyavasāyādīnāṃ mārgeṇa vyāpti bhaṃgaḥ | 
anumānasya sadityākalayya prayuktasya prathamadūṣaṇaṃ matam | vyāpti 
bhaṅgaḥ ka ityata āha -

anuṣṇo vahnirityādi pratijñā te sahetukam |
(p. 877) pañcānāmanumānasyā vayavānāntu pūrvayoḥ ||

vaiparītyaṃ samuddiṣṭaṃ dṛṣṭāntasyādhunocyate |

anuṣṇe vahnirityādi ādiśabdena kālātyayāpadiṣṭa pratijñetara pratijñā 
gṛhyate | sahetukaṃ padārthatvādityādi hetu sahitam | pratijñā te anumānasya 
pañcānāmavayavānāntu madhye pūrvayoḥ pratijñā hetvorvai parītyaṃ vyāpti 
bhaṃgaśabdena samuddiṣṭaṃ diṣṭāntasyādunocyate | ābhāsatvamiti viśeṣaḥ 
kathamityata āha -

nitya ātmā vibhutvena yathā kāśamitīrite |
dṛṣṭāntassādhyavikalaḥ sādhane ca tathā bhavet ||

dṛṣṭānta ākāśaḥ tanmātra janyatvena parīkṣitatvāt sādhya vikalaḥ nīhyatva 
lakṣaṇa sādhyavikalaḥ | (p. 878) dṛṣṭāntābhāsa iti yāvat sādhane ca vibhutva 
lakṣaṇahetau ca tadvārā tathā bhāsatvaṃ bhavet pūrvārdhārthastu spaṣṭaḥ 
vividhapakṣābhāsa dṛṣṭānta bhāsānāṃ vicāryamāṇe hetvā bhāsātmanā 
paryavasitatvāt savistara tadupavarṇanamupekṣitaṃ jñeyam | atha 
āgamapramāṇaṃ lakṣayati -

āptoktirāgamassopi parokṣārthaika sādhanam |
pratyakṣa anumānena yadi vārthaṃ suniścitam ||

yo vetti soyamāptasyāt tasmādāpta ga(ta)raśśiraḥ(vaḥ) |

āptoktiḥ āpta ityanenānutvāsiddhākāṃkṣā yogyatā sannidhimat pada 
sandarbhalakṣaṇamāptavākyam | āgama āgamyante | asamantādaśeṣeṇa 
jñāyantenena padārtha ityāgamaśabdaśabditaṃ pramāṇaṃ 
anumānāntarāsassa-āgamopi (p. 879) svatassādhanā lakṣaṇā 
cicchaktimabhivyañjakadvārā parokṣārthaika sādhanam | anumityanadhigatai 
indriya pramityanadhigatārthādvitīyā sādhāraṇa pramāṇam | 
pratyakṣānumānādhigatārthepi sādhāraṇaṃ taṃ satpramāṇaṃ syāt | ata 
evāsyajyāyasatvam | taduktaṃ mṛgendre | mitārthāmitārthasya jyāyasatvamiti 
sūrayaḥ iti | āptaḥ ityata āha | pretyādi jyotiśśāstrādi rūpavākye nānena 
yogena sūryacandragrahaṇavṛṣṭyādi bhaviṣyatīti mantrapādaśāstreṇa vākyena 
vā dhamamantraḥ sa svarūpamuccāryamāṇassamanantaraṃ viṣayaṃ haratīti 
sūtyāda tadavayau bhūte tasmin pratyakṣeṇa rāhuṇādhunā sūryo grasta 
ityanumānena nadijala pravāhādinā (p. 880) vṛṣṭyādi taducita svāgocara 
deśāntare bhūtamiti dehādi svasthatva hetunāgataṃ garalamiti suniścitam | 
punassūṣṭū vivecitamarthaṃ suṣṭuvivecanāt | prāk yo yadi vakti soyamāptasyāt 
| taduktaṃ viṣādyabhāva sandṛṣṭermantrapādācca sa svarāt | 
rasopaniṣadādopādāptassaparigṛhyata iti | tasmādāptācchivastenāpyagocarita 
sarvapadārthāṃ yathā yathaṃ vartityāptataraḥ paraprāpta iti yāvat | nanu tarhi 
vedādīnāmapi sarvajña praṇītatvenaiva prāmāṇyāt | sarvāgamaprāmāṇya 
prasaṃgaḥ | atrocyate -

suprasannendriyagrāmaḥ sarvajñassarvagocaraḥ |
pakṣapāta vinirmukto yathārthagrāhakassadā ||

(p. 881) avyayaḥ paripūrṇaśca svatantraḥ paśupāśa ha |
pramāṇamekantadvākyantathyaṃ śreyonidhissadā ||

satyam | hiraṇyagarbhaprabhṛti kartṛkāṇāṃ vedādīnānnaihyaprāmāṇya 
prasaṃgaḥ samutthīyatesmābhiḥ tānyapi pramāṇānīti hi vayamaṃgī kurmaḥ | 
tathāpi na tāni sarvajñaprayuktāni | nanu tat kartārassarvajñāḥ taduktaṃ 
parasparavirodhāt | yadāhuḥ |

sugato yadi sarvajñāḥ kaviloneti kā pramā |
athobhāvapi sarvajñau matibhedastayoḥ kathamiti ||

asarvajñā kā.....'ṇyapi prakāravirodhepyupeya visaṃpādāt | mitrādi vākyavat 
svāvayi pramāṇānīti vakṣyati | asau śivaḥ kīdṛśaḥ yasya vākyamadvitīyam 
ityucyate | (p. 882) suprasannendriyagrāmaḥ sannonādimala rahitaḥ indra indriya 
grā..... ḥ sadāśiva mūrtaḥ patipaṭale śaktibhiḥ kalpitendriyetyuktatvāt 
śaktisamūho yasya kva tathoktaḥ | ata eva sarvajñaḥ nanu ādi svāvayi 
svaprasannendriya grāmatvāt | ye dādikatāraśca svādhi sarvajñāḥ | śivopi sva 
vadherūrdhvaṃ kimapi na jānātīti svāvayi sarvajñaḥ | satyam | śivasya 
svāvadherūrdhvavastunaḥ śaśaviṣāṇavadasatvāt tadajñānaṃ 
bhūṣaṇamevetyādi varṇitaṃ patipaṭale iti na kiñcidasamañjasam | hiraṇya 
garbhāde svāvadhika puruṣatvādurdhvaṃ sadbhūtarāgādyajñānaṃ śreyaḥ 
pratihantrahīti | tadvadidamapi bhūṣaṇaṃ kathannasyāditi na kravikalpaḥ | (p. 883) 
ata eva sarva gocaraḥ sordhva svetaravastvasadbhūti sarvordhva 
svasadbhūtimaddhiraṇyagarbhādyagocaragocaraśivādīkṣityanta viṣayaḥ | ata eva 
pakṣapāta vinirmuktaḥ atadātma tadātma pakṣapātayossopādhyanupādhimataḥ 
svacicchaktyartha kriyāmatyormadhye pakṣe atadātmani pātobhimukho yasyāssā 
pakṣapātā | svopādhika cicchaktyartha kriyāmatim | kadācit kvacid 
dhiraṇyagarbhādi vartinī tayāvinirmuktassatathoktaḥ | ata eva sadā yathārtha 
grāhakaḥ anādiṃ kṛtvā tadātmani nivartatita svaśaktyarthakriyā matiḥ | ata evā 
vyayaḥ hiraṇyagarbhādvipādhyantararaviluptaśaktivyakti vilakṣaṇa vilupta 
śaktivyaktiḥ | ata eva (p. 884) paripūrṇaśca apara svaśaktimaddhiraṇyagarbhādi 
vilakṣaṇa parasvaśakti vyaktimān | ata eva svatantraḥ hiraṇyagarbha prabhṛti 
cidacitprorakaḥ ata eva paśupāśahā | pāke male hiraṇyagarbhaprabhṛti paśu 
svapaśa pāśacchedatadupadakṣita śivatvābhivyakti vidhātā | ata eva tat 
vākyantacchiva vadana samutthāgamaḥ | tathyamabādhita svorthārthamatiḥ 
śreyonidhiḥ āgamaśabde paryavasitatvāt pulliṃgoktiḥ śivatvābhivyakti 
vilakṣaṇa śreyassunimitta śivaśaktyabhivyakti sthānaṃ svetarāgamā virodhena 
buddhitatve sthitā bauddhā guṇeṣvevārhatā sthitā | ityādi tadadhitatadadhyetṛ 
prāpyasthāna pradarśana pūrvantadanadhigatārtharāgādi śivānta 
gantṛrūpatvāt | (p. 885) ekamadvitīyaṃ pramāṇaṃ taduktaṃ vāyavya 
saṃhitāyām | 

yaduktamanya śāstreṣu vidyate tacchivāgame |
nadṛṣṭaṃ yacchivajñāne tadanyatra na vidyate ||

iti paramāpoktitvādātmasya sadbhiḥ parigrāhyatvaṃ paribhāṣya śivāt tasya 
pravṛttikramaḥ | procyate -

sṛṣṭyanantarameveśaśśuddhādhvaviṣayānaṇūn |
svāṃśu saṃsparśanādeva kṛtvā dṛkkriyayotkaṭān ||

sadāśivopi bhagavān nādarūpatayā gatam |
ṣaṭpadārthamayaṃ jñānaṃ anekacchanda eva tat ||

pūrvato daśasaṃkhyātaṃ śivabhedaṃ tathā param |
raudramaṣṭādaśavidhaṃ tebhyo vā dikkṛpānidhiḥ ||

īśodhikārāvasthaśśivasṛṣṭyanantarameva sva nirvartita (p. 886) śivādi vidyānta 
śuddhatatvasargasamanantarameva vijñānakevaleṣu madhye śuddhādhva 
viṣayānyaśuddhavartma sthityarha pakva malānaṇūn paśūn svāṃśu 
saṃsparśanādeva nānupacarita saṃśleṣa iti ime paśutvāpanīti manno bhavantviti 
punaśśivatvābhivyaktimanto bhavantviti svecchālakṣaṇakriyāśakti saṃklipteḥ 
dṛkkriyayotkaṭāt svocita śivatvena saha vartamānābhivyaktimataḥ 
punarbaindavadeva yuktāṃśca kṛtvā punassabhagavān sadāśivopi kṛpānidhiḥ | 
dayāvān amī pumāṃsa śreyohāstathāpyeteṣāṃ parāparaśivatvābhivyakti 
paśuśāstra paṭhitopāyo peyena khalviti apaślokya tadatthimahamekaṃ śāstraṃ 
sākṣāt pravartayāmi (p. 887) punastaditarāṇi ca vedādīni uttarottara 
bhuktyatriśaya śreyaḥ pradāni tat kartṛtvārhān brahmādīn prayojya 
tadvyavadhānena pravartayāmītvākalayya pravṛttaḥ pralaye śiveritā arthātmikā 
yathā tathā śabdātmikā ukāralakṣaṇapratiṣṭhā kalā śaktiḥ samupasaṃhṛta 
svakārya śaktimatīṃ svaśakti vyaktimatīṃ akāralakṣaṇanivṛtti kalāśakti 
samupasaṃhṛtya tat svakāryaśaktimatī svaśakti vyaktitī sthitā | tadanumakāra 
lakṣaṇavidyā kalā śaktiḥ pratiṣṭhā kalāśaktiṃ samupasaṃhṛtya tat svakārya 
śaktimatī sa śaktivyaktimatī sthitā | tadanu bindulakṣaṇānti kalā śaktiḥ vidyā 
kalāśaktiṃ praṇava saṃhṛtāṃ samupasaṃhṛtya (p. 888) tat svakārya śaktimatī 
svaśakti vyaktimatī satī punasvānunnatimaya catuṣkalabinduśabdaśabdita 
catuśśakti samaṣṭimaya śaktimatī sthitā | tadanu nādasatāṃ śaktiṃ svalīnāṃ 
kṛtvā svaviṣasphuliṃgaśikhā lakṣaṇannādakalā śāntyatītakaleti ca dvināma 
praṇavapañcamakalāṃ svānunnatimatiṃ kurvan svamayī bhūtāṃ śaktiṃ 
samārūhya svaśaktiṃ vyaktimān sthitaḥ | svanāda svayaṃ 
śāntyatītakalāśaktisaṃbandhī yadyapi śāntikalāśaktyupārūḍhatvāt 
śāntikalāśaktirucyate | tadanu mahāmāyālakṣaṇaśāntyatītakalāśaktiḥ 
sūkṣmapraṇava pañcakalāmayannādaṃ samupasaṃhṛtya svavyakti 
sthityabhāvāt kevalannādalakṣaṇa svakārya śaktimatī sthitā | (p. 889) tato 
nādasyāpi śāntikalā śaktitvāt catuśśaktilakṣaṇa caturtham | mūrtimayīṃ 
mahāmāyāṃ śabdasargāraṃbhe saṃkṣobhya kṣubdhāt tasmāt kāraṇāt 
nādarūpatayā gatam | anāhata paradhvanilakṣaṇatayā vinisṛtam | ṣaṭ 
padārthamayaṃ jñāpya jñāpakalakṣaṇasaṃbandhena patyādi padārtha 
vyāpakaṃ ādhidaivikaṃ jñānaṃ vidvakṣaramātrakākrameṇa anuṣṭupādyaṃ 
kṛtvā anekacchandaḥ | nanu śrīmanmataṃge śuddhavidyāyāḥ 
mantratantrayonitvaṃ śṛtam | satyam | nādādi krameṇāgatya tatra mātrakātvaṃ 
yātīti yonitvamupacārabījamucyate | tadeva pūrvataḥ prathamataḥ daśasaṃkhyā 
taṃ śivabhedantathā paramaṣṭādaśavidhaṃ raudraṃ śrotṝṇāmupādhivaśāt 
kṛtvā tobhyoṣādīn | ayamāśayaḥ | (p. 890) anantādi mantreśvarāṇāṃ 
mahaughakrameṇāṣṭaviḥśati tantrāṇi prāgupadiṣṭavān tadanu praṇavādi 
daśaśivānāṃ sadāśiva tatva nivāsināṃ kāmukādīni 
anādyādyaṣṭādaśarudrāṇāṃ sadāśivatatvādadhovartināṃ 
vijayādīnyupadiṣṭavāniti pṛthaṅnāmavarṇanaṃ kāmikādaṃ jñeyam | pralaya 
kevaliṣumadhye māyāgarbhādhikārārhān tathā kṛtvā anantadvārā māyīya 
viśiṣṭaśarīrayuktāṃśca kṛtvā tantrāṇi mahaughakrameṇa upadiṣṭavāniti 
copalakṣyate atha tebhyo vatīrṇakramaṃ procyate -

tat taddeśakramānmero rāgatantatra sāgaram |
tatredaṃ pauṣkarantantramarthavādādi lopataḥ ||

uddhṛtya viprāyuṣmabhyāṃ kathitaṃ bahu yuktibhiḥ |
(p. 891) sthāpayadhvamidaṃ bhūmau yogyeṣu guruvartmasu ||

anantādyavatārakaiḥ praṇavādyavatārakaiśca svaśiṣyadvārā tat tad deśa 
kramāt merorāgataṃ merāvāvatīrṇamiti vibhakti pariṇāmaḥ tantrasāgaram | 
tantrārtha gaṃbhīralakṣaṇādi sāgaramadhye idaṃ śivāvatārakeṇānante 
mahaṃghakrameṇa koṭisaṃkhyayāvataritaṃ puna śrīdevyāndvādaśalakṣaṇa 
saṃkhyayā saṃhitā krameṇāvataritam | punaranantāvatārakena mayi 
lakṣasaṃkhyayāvataritam | śrīdevyā cāvatārikayā taducita svaśiṣya 
praśiṣyeṣu avataritam | pārameśvara nāmagīta tantratramarthavādādi lopataḥ 
sārārtha vācakasūtrātmanoddhṛtya pauṣkaraṃ tantraṃ kṛtvā kathitaṃ śeṣaṃ 
sugamam | anena śivakṛtameva (p. 892) sūtraṃ kiñcit sandarbha pradādi svokti 
sukalitaṃ saṃgṛhītamiti darśitam | nanu ṛṣibhiḥ praśnātmanā kathitañca 
lakṣyate | satyam | tadidamālokya kecicchāstravidastyadyatvepi śāstrakārāṇāṃ 
tathā darśanāt bhagavataiva praśnaprativacanarūpaṃ śāstrametat pravartitam | 
anugrahāt praśnapadāni ṛṣikartṛkāṇivoparacitānītyāhurityanavadyaṃ 
ukhabhūmau vedādimārgāsthāpitāḥ | na ca kintairalamiti vācyamiti 
pramāṇamekamityatra sūcitaṃ spaṣṭayati -

anyopi mārgo vedādiḥ paśupāśārthadarśakaḥ |
svoktatatvāvidhi vyāptirbrahmaviṣṇvādikartṛkaḥ ||

parasmānmokṣamārgasya sthita svargādi bhogataḥ |

(p. 893) anyopi mṛgyante parīkṣyantenena padārtha iti mārgaḥ | vedādiḥ 
svādhyetu svaniṣṭhaṃ svetaraniṣṭhaṃ śivaniṣṭhaṃ vā śivatvaṃ tadādyanādi 
vyakti siddhiñca na darśayati | kintu vyadhikaraṇamalaviṣayopahitatvāt | yadi 
cinmātraṃ brahmeti darśayatyapi svasya svaniṣṭhamivābhāsaṃ svato malaniṣṭha 
viṣayaniṣṭhañca paśutvamajñātvā kartṛtvātmakaṃ svata svaniṣṭhamiva 
darśayatīti paśupāśārtha darśakaḥ | nahi tathāpi sarvapāpadarśakaḥ 
puruṣādyūrdhvamabhāṣaṇāt svokta tatvāvadhivyāptiḥ ata eva na 
sākṣācchivaḥ katṛkaḥ śivādhiṣṭhānāt brahmaviṣṇvādi kartṛkaḥ ata eva 
mokṣamārgasya sākṣācchivakṛta śāstrasya parasmādvilakṣaṇāt svargādi 
bhogataḥ svargādi bhuktihoto (p. 894) sthitaḥ vṛttaḥ ādhyātmikaḥ | tathā hi 
pañcadhā śāstrāṇi laukikandṛṣṭaphalam | āyurvedādyātmikaṃ 
vaidikandṛṣṭādṛṣṭā phalaṃ veda ............... sakā ....................... padārtha 
pramāṇaparīkṣātma nyāya vaiśiṣyakādyātmakañca | 
ādyātmikamupaniṣadbhāgātmakaṃ siddhāntaśāstrañceti ṛṣayaśśivasya 
śāstravaktṛtvaṃ kathaṃ mukhapramukha vikalasyeti sucodayanti -

niṣkalānnādarūpātmā jñānamārgaḥ pravartate |
ityuktaṃ tannayuktaṃ syād vāgindriya viyogataḥ ||

spaṣṭaḥ | īśvaraḥ asmādādīnāmapi kriyāśaktireva malāvṛtatvāt | vāgindriyā 
pekṣaṇī svasaṃkalpavṛtyā śabdaṃ samuccārayatīti na vāgindriyamiti pariharati 
-

(p. 895) vāgindriyānapekṣasya śaktissarvatra nisṛtā |
atyanta vimalatvena tayāvarti kimadbhutam ||

pravaktṛtvaṃ svacicchakti pravṛtyanuguṇasya ca |
nādasya binde(ā)ḥ prasṛti śabdānānnisṛtistataḥ ||

śabdāstu pāramparyeṇa śivajñānānumāpakāḥ |

adhikāramlāṃśena nāpi śūnyatvādatyantavimalatvena vāgindriyānapekṣasya 
śivasya śaktiḥ sarvatra jñeye kārye ca nisṛtāni 
patitasvārthakriyālakṣaṇajñānakriyā | tayā sva samutthasaṃkalpalakṣaṇārtha 
kriyatvādicchāśakti saṃjñitajñāna śaktyānanyakriyāśaktyā vacanatrāṇa 
dharmitvādūrdhvavaktramityukte śānyupabṛṃhitapuraṇīnāṃ 
mnyāsiddhāntaśāstraṃ vartikimabhutam | kīdṛk (p. 896) śivasya vacanamucyate | 
vaktraṃ vacanaṃ nādasya bindoḥ svakukṣi nikṣipta nādaśaktyātmaka 
śaktitatvamaya mahāmāyāḥ svasaṃkalpāt prasṛti samabhivyaktiḥ | nanu 
nādarūpaṃ viniṣkrāntaṃ śāstraṃ sarvamiti śruteḥ vedādi śāstrāṇi ca tathā 
niśṛtāniti tebhyaśśivaśāstrasya ko viśeṣaḥ | satyam | śivaśaktyadhiṣṭhitam | 
śivetarapuruṣaśaktisaṃkalpān guṇasya dhyātmikavarṇajanakasyānādasya nisṛti 
sākṣācchivasya vacanamapyatra na vivekṣyate | kintu kevalaṃ svacicchakti 
pratyanuguṇasyādhidaivikavarṇajanakasya ayaṃ nādo bidvakṣarā ........... punaḥ 
śabdātmakaśca bhavatviti icchālakṣaṇa 
svasaṃkalpānuvartinaśśivaśāstralakṣaṇasya (p. 897) ca nisṛti samabhivyaktiśca 
tato bindośca śabdānāñca śivaśāstralakṣaṇamātrakāraṇā nisṛtiḥ pūrvikā 
samabhivyaktiśca sākṣācchivasya vacanam | taduktaṃ mataṃge sadāśivena 
devena nibandhaṃ koṭisaṃkhyayā bhāṣitaṃ lakṣamātreṇa tato'nantena 
dhīmateti | nahi taditthaṃ vacanātmanāpi śivasaṃkliptyupacaritaṃ śivaśāstraṃ 
brahādiśaktivyavadhānena vedādiva vyavahita durācitam | krūdaivikatvāt | sṛṣṭi 
striyā praṇavādeḥ | taduktaṃ siddhāntadīpikāyām | 

nādādi kramata sṛṣṭi praṇavasyādhi daivikī |
akārādi kramattasya sṛṣṭirādhyātmikī matā ||

ākārād deva devena kramāt paramadhīmatā |
............. rānukārāyakṛtā.....ṇtena yā lipiḥ ||

(p. 898) rekhādeṣāñca varṇānāṃ śvāmatā sādhi bhautikīti ||

adhyātmikī ca sūkṣmanādabindu praṇavamakārokārākāra 
pūrvasthūlākārādimatī | tacchivaśāstram | śivaśāstrāpabuddhi 
sambhavadatviti śivasaṃkalpānantādayo va budhyanti | etaduktaṃ bhavati | 
śivaśāstrannādarūpaṃ śivāt binduvaktrādvinikrāntaḥ punaśśivenaiva 
sthūlā varṇātmanācchandasopetamupacaritam | vedādi tathā nādarūpaṃ 
viniṣkrāntamapi punaḥ sthūlavarṇātmanā cchandasopetaṃ paśu......paṭhita 
brahmādibhi svamāyīya kāryakaraṇaissamabhivyakta svānuvihitamṛt 
chaktikakriyā śaktibhirupacaritaṃ paśuśāstramiti śivaśāstraprathitantatra 
dvavāmadakṣiṇagārūḍhabhūta tantralakṣaṇa śrotontarāṇāmapi (p. 899) 
śivakṛtatvepi siddhipradhānatvāt | īśānamukhe taramukhorthatvāt | īśāna 
mukhotthaṃ siddhāntaṃ kāmikādikaṃ sarvotkṛṣṭaṃ gārūḍhādinī punastat 
puruṣādi mūrtiviśiṣṭādhiṣṭhita śivasaṃjñitātmāntara praṇitāneti kecit 
guravaḥ | natu sadyojātādi mukhotthatvaṃ kāmikādi kasyāpi śrūyate | satyam | 
īśānamūrterapi sadyojātādi pañcavaktṛ tripañcadṛktvāditya doṣaḥ | nanu 
kāmikādau vedāśva punassadyojātādi mukhataḥ kramatasamutthā śrūyante | 
satyam | sadyojātādi mūrtyadhiṣṭhita tadupahita tat 
saṃjñitabraṃhmamukhebhyaśca caturbhyassamuttha iti | īśānamukhotthatvena 
lalitaśrutirasti yadyapi tasyāpi pañcavantratripañcaduktvā tathā (p. 900) 
vyākhyeyamiti ca na kiñcidasamañjasam | taduktaṃ ata eva svacchande |

sāṃkhyaṃ yogaṃ pāñcarātraṃ vedaścaiva na nindayet |
yataśśivodbhavāssarvetvapavargaphalapradā || iti |

nanu kāmikādinī ca sārakai svakriyāśaktibhisvānādāt samutthāya 
punarvāgīndriya samupabṛṃhitābhisamuparacyante | satyam | itthaṃ 
sādhakoparaciteṣu ādhyātmikeṣu varṇeṣu 
aṃgārasthānīyeṣvagnisthānīyāśśiva kṛta varṇā ādhidaivikā 
svesvabhivyaktiḥ śivaśaktyā sahābhivyaktā sādhakānāṃ svasvacicchaktiṃ 
samarthayantassarvaśivādipadārthānu śivatvābhivyakta ye sandarśayatīti 
sarvaṃ(ma)mañjasam | yathā kathañcit (p. 901) upādyupāsita 
grutvādasmābhiruccarita 
śabdeṣvabhidayopalabdhāśśivaśāstralakṣaṇāśśabdāstu asarvajñairaśaktya 
svara ca nāparatvāt pāraṃparyeṇa gurusantatyā pratilomatassucintitatayāssuci 
cāritā ime śabdāssarvajñalakṣaṇā kartṛśaktiracitāḥ | sarvārthaviṣayatvāditi 
kevalavyatirekyanumānādhāratayā śivajñānānumāpakāḥ śivaśakti 
gamakāḥ tata śiva śā.......kṛṣṭayamāha -

athavā sadbhiraprāptaṃ śraddhayāśivagocaram |
anye tu sajjanā yātāḥ prakṛtyādyāṃ ca gocarāḥ ||

tataśśivagirāṃbodho vibodho nānyathā girā |

athavā śivagocaraṃ śivaviṣayaṃ vidvādikaṃ sadbhirvakṣyamāṇa (p. 902) 
ṛṣyādibhiḥ śuddhayādijñā sayā aprāptamajñātaṃ tatassajjanāyātāḥ 
tadvisadṛśa ṛṣyādi kṛtā śabdāḥ prakṛtyārthapagocarāḥ śivakṛtebhyaḥ 
yogāraḍhyā siddhāntāgama dviśabdaśabditebhyaḥ aparatva pūrvapakṣatvā 
sāmanye ati vilakṣaṇāḥ | taduktaṃ kāmike |

śivaprakāśakaṃ jñānaṃ śivajñānaṃ paraṃ smṛtaḥ |
vedādyaparavijñānaṃ paśupāśārthadarśakam ||

yathā vilakṣaṇañcakṣuḥ kṣapāyājñavilālayoḥ |
tathā vilakṣaṇaṃ jñānaṃ evametat parāparam ||

pūrvapakṣatayā tāni kathitāni hi śaṃbhunā |
heyopādeya vastrānāṃ nirṇaye paramārthataḥ ||

tat sarvamatharīkṛtya śivasiddhāntaṃraṃrita | iti 

(p. 903) ratnatraye ca |

siddhānta eva siddhāntaḥ pūrvapakṣāstataḥ pare |
ātpastu śivayevaika śivānyetva śivāmatā || iti 

tataśśivagirāṃ śivavadanasamutthaśabdānāṃ bodhaḥ svavākyārthajñānaṃ 
sapunaranyathā vakṣyamāṇayā girā nabodhaḥ | vigato bhādhito bodhaḥ vibodhaḥ 
kuto na bādhyam | paratvādityāha -

na cārṣaṃ pauruṣe vākye ṛṣibhirdaivikantathā |
na devairbrahmaṇo vākyaṃ vaiṣṇavaṃ patta(dā)janmanā ||

tathā raudrañca hariṇā na rudreṇa śivātmakam |
bādhyamūdhvordhva vaiśiṣṭyādadhodhobādhyamūrdhvataḥ ||

spaṣṭaḥ | tathāpi nā prāmāṇyamityāha -

śivāgama virodhena śāstraṃ sarvaṃ vyavasthitam |
(p. 904) nānyaśāstravirodhena tatsaṃvādatayārthavā('thavā) ||

śivaśāstraṃ vyavasthāpyaṃ tadvyāptaṃ vyāpakaṃ yataḥ |

virodhapādāṃśabhrāntau śivaśāstrasamutsāritāyāṃ sarvaṃ rudrādi 
praṇītaṃ kapālādikaṃ śāstraśivāgamā virodhena śivaśāstrasaṃvādatayā 
alpārthaviṣayatvāt pratyakṣādivat vyavasthitam | pramāṇīkṛtam | śivaśāstrantu 
nānyaśāstrā virodhena | athavā tat saṃvādatayā taditara śāstrasammati 
ghaṭakoktitayā vyavasthāpyaṃ pramāṇī kartavyam | kutaḥ yataḥ 
tacchivaśāstraṃ taditara śāstrādhigatānadhigatārthagantṛtvāt vyavasthāpakam | 
svasya tu vedabāhyatva pāṣaṇḍitva daurātmaklipti pratihantryā vaidikantu purā 
kṛtvā paśācchaivīṃ samāśrayet | buddhitatve sthitā bauddhā (p. 905) 
guṇeṣvevārhatā sthitāḥ | ityādi vedādyanugrahoktyā...... dṛgantara ........ tatastata 
dṛgantarāṇyapi svāvayau pramāṇyaṃ natyajantītyāha -

yasya yasya hi śāstrasya yāvatī vyāptiriṣyate |
tāvatyeva bhaved viprāḥ prāmāṇyaṃ tasya tasya ca ||

sugamantat tadavadhiśca buddhiparīkṣāyāṃ darśita ityatra na likhyate | nanu 
yadyevaṃ śivāgamasyāpi svāvayerūrdhvaṃ na prāmāṇyaṃ 
vyāptyasaṃbhavāt vedādivat | satyam | śivāgamānāṃ svāvayerūrdhvaṃ 
svetarāgamadṛṣṭasya vastunaśśaraviṣāṇavastucchatvāt tatrāprāmāṇyaṃ 
bhūṣaṇameva | na ca vedādyavadherūrdhvaṃ śivāgama vastunastucchatvāt 
vedādestatra prāmāṇyaṃ bhūṣaṇamiti vācyam | sadbindvādessusidhyatvāt | (p. 
906) atha śabdapramāṇaṃ parīkṣārthapattimupalakṣya parīkṣyati -

evamāgamamāne tu kathite śiṣṭamucyate |
taccānyaśāstrasaṃsiddhaṃ mokṣatatvopadarśanam ||

tasmādyadiparaṃ kiñcicchivatantreṇa bādhitam |
asarvajña praṇītatvaṃ gamayettadasaṃśayam ||

pramāṇamarthāpatyākhyaṃ anyathā ca nigadyate |

evamitthamāgamamāne kathite śiṣṭanta ca pramāṇavartāpatyākhyamucyate | 
udāhṛyate kathaṃ padyanyaśāstrasaṃsiddhamokṣatatvopadarśanam | 
śivaśāstretara vedādi śāstrasaṃbandha brahmād vai tāni 
lakṣaṇamokṣasvabhāvā vibhāṣaṇaṃ tasmāt tad advaitādyabhibhāṣaṇāt | yadi 
puraṃ punaruparatyumukhaṃ (p. 907) yathā bhavati yathāvat kiñcit śāstraṃ 
vedādisaṃśayaṃ śivamantreṇa dṛgantarānapahnavanīyaṃ śivaśāstrasya 
lakṣaṇamokṣatatvoparatti bhāṣaṇālaṃkṛtena bādhitaṃ 
svānugrahārthamadvaitādi bhāṣāṇāṃ śotpāritabhrāntikaṃ svādvaitādi 
bhāṣāṇāṃ śasvabādhyatvānyathānupapattibhisamutthārthāpatyaparanāma 
kalpanayā cicchaktyarthakriyayā svasyā sarvajñapraṇītatvaṃ kiñcijña svāvadhi 
sarvajña racitatvaṃ gamayet kalpayet tadupabṛṃhitapramitiṃ kārayet | anyathā ca 
nigamyate | punastadanyatprakāreṇa cārthāpattirudāhriyate | kathamityata āha -

dṛśyamānamasārvajñaṃ kalpayetsvopapādakam |
paśutvākhyaṃ paśutve va sarvajñe śāstratasthite ||

(p. 908) taccānumānatobhinnaṃ tayorviṣayabhedataḥ |

śāstrataḥ bādhaka lakṣaṇāt | svabādhakalakṣaṇārthakriyānyathānupapatti 
samutthārthāpatyā svakartari sarvajñe sarvajñatvalakṣaṇa śivatva samavetini 
śivanāmni sthite | satyāpātite | athavā śāstrālaṃbitārthāpattimanapekṣya 
svamukhotthāgamasati sa......jñe śive siddhavadi punassārvajña iti 
pāṭhastadānīntu caitanyandrakriyārūpaṃ tadastyātmani sarvadā | sarvataśca 
yato muha ........ śrūyate ................. mṛgendrādi tacchāstrataḥ punarātma 
susārvajñe sarvajñatvalakṣaṇa śivatve sati sadā sthite punaruddhṛte | śāstrataḥ 
vividhavedādirūpāt bādhyalakṣaṇāt svabādhyatvānyathānupapatti 
samutthārthāpatyā siddhi (p. 909) svakartṛlakṣaṇe ṣvathavānyathā bhūteṣu 
paśuṣve dṛśyamānamasārvajñaṃ kiñcijñatvaṃ svānyathānupapatti 
samutthāpattilakṣaṇa svārthakriyopakṛta cicchaktyā svopapādakaṃ svakāraṇaṃ 
paśutvākhyāṃ malasaṃjñitaṃ kalpayet | tadupabṛṃhita pramitaṃ kārayet 
taccārthāpatyākhyaṃ pramāṇamanumānato bhinnannahi naiyyāyikaiḥ kevala 
vyatirekyanumānatayā vivakṣituṃ śakyam | tayoranumānārthāpatyo 
viṣayabhedataḥ svaphalabhedatvāt liṃgaliṃgivyāpti smṛti 
samṛthānumitiranumānasya phalaḥ tadvilaṃbena vyāpti smṛtyanavakāśataḥ 
dṛśyamānārthānyathānupapattitastaddhetyarthakliptirarthāpatteḥ phalamiti 
svapramiti bhedatvāt satyacidvilaṃbena vyāptismṛtyavakāśatva .......kṣmādatha 
yathā kathañcidanumānāntarbhāvoktiścāgameṣu | nanu naiyyāyikai 
rupamānaṃ pṛthagupavarṇitam | satyam | atra siddhānte 
samānabhāvassāmānyaṃ sādṛśyameva jātiriti | nāgarikastu kaścit 
kasmāccidāraṇyakāt gosadṛśo gavayaviti śṛtvā purā anubhūta gotvāt 
sāmānyena punassaiveyaṃ gauriti pratyabhijñā pratyakṣī kṛtya punassādṛśye 
sati kiñcidvisadṛśatvāt goviśeṣaḥ manuṣya viśeṣa kṣatriyavadityanumitatvāt na 
pṛthagūrdhvavarṇanaṃ itthaṃ pāśapadārthaṃ sṛṣṭikramatassaprapañcaṃ 
parīkṣya tadupasaṃhārakramaḥ ucyate -

evaṃ pramāṇasiddhānāmarthānāṃ vyatyayena tu |
upasaṃhārasṛṣṭavyaṃ kāryakāraṇabhāvataḥ ||

(p. 911) vyatyaina prātilomyenaḥ | nanu kimarthaṃ kāryakāraṇabhāvataḥ 
kāryabhūtādeḥ pūrvaṃ kāraṇatanmātrādeḥ upasaṃhṛtiḥ 
kāryānasāśaṃkyate | svakārya vyāptitvāt kāraṇasya ityāha -

nahi kāryopasaṃhārādādau kāraṇasaṃhṛtiḥ |
yuktā tadantimāt kāryāt pṛthivyādupasaṃhṛtiḥ ||

kathaṃ punaḥ kāryollekhinīvetyata āha -

tanmātreṣveva bhūtāni tanmātrāṇyapyahaṃkṛtau |
indriyāṇi manovāpi sāmatau sā guṇeṣu ca ||

te guṇāḥ prakṛtau sapi rāgādyantatvapañcakam |
māyāyāṃ layamāyāti sātu nityopapāditā ||

sāseti kramataḥ ahaṃ kṛti buddhiriti ca jñeyam | prakṛti (p. 912) rāgavidyā 
tatvatrayam | kalādvāreṇa māyāyāṃ na sākṣā ........... yaṃ avityādi 
kalāpañcakañcuka viyuktatvameva puruṣatatvasya vilaya iti jñeyam | vindupaṭala 
.........................................

māyopari viśuddhādhvā bindau pralayamṛcchati |
binduḥ kalādiśaktyātmā śivādhiṣṭhitavigrahaḥ ||

nityamāste śivasyāsya viṣayātmatayā'grataḥ |
punaḥ pravartate viśvaṃ jagadārabhyabindutaḥ ||

viśuddhādhvā layabhogodhikāratatva saṃjñiti śivaśakti sadeśeśvara 
vidyātatvatātvikalakṣaṇaḥ atrāpi kāryakāraṇabhāva ityanuṣajyatām | kalādi 
śaktyātmā śāntyādiśakti (p. 913) kalādisāmarthyarūpā 
viṣayātmatayetyanena na vedāntināmiva bāddhaikadeśināmiva jñānasya 
nirviṣayatvamiti paśupaṭale spaṣṭayati | sana | śeṣaṃ sugamam | pralayapravistaro 
bhuvanapaṅkti pravitaraśca śrīmataṃge | pralayapaṭala māyāpaṭalādau 
śrīmadrāmakaṇṭharacita vivṛtti samāviṣkṛta tato vadhārya iti vistarabhīruṇā 
tṛṇa vistīryate |

atha tantrāvatāra paṭalaḥ

atha binduta ārabhya vicitrajagat punaḥ pravartata ityukti samuttha smṛti 
mantrantastantrasamutpattiḥ purāsūcitāṃ vispaṣṭaṃ jñātuṃ gurūṃ pṛcchati -

kathantantraṃ samutpannaṃ mantrā vai sahaśaktibhiḥ |
bhedāstatra kiyantasyussādhanaṃ siddhireva ca ||

etat sarvaṃ samāsena brūhi naḥ parameśvara |

(p. 914) prāsaṃgikatvānna pṛthak saṃbandhopi vivakṣate | ayantu 
parihartumaśakyaḥ punarukti bāhulyāt na pauṣkarapaṭalaḥ | kintu kāmikavartāra 
tantrāvatārapaṭala evātra kaiścit prakṣipta iti sphurantīti guravaḥ kathayanti | 
praśnoktaroktiḥ kathañcit kiñcit prakārāntara gītimatīti na punaruktitvaṃ 
kṣamata iti punaḥ kathayanti | kecit tataḥ na kathañcit saṃkṣipya vivṛttisturīyate | 
śaktibhiraṃbhikādibhiḥ sādhanamantravaśīkaraṃ siddhistatphalaṃ śeṣaṃ 
sugamam | īśvaraḥ -

ādau brahmaparaṃ śuddhamādivarṇatvamāgatam |
tantramantratvamāpannaṃ śruṇudhvaṃ dvijasaptamāḥ ||

brahmatvāt brahmaṇatvāt brahmaśabdaśabditā mahāmāyā (p. 315) tat 
prathamannāda vidva carākāratvamāgatya tadavantaramādi 
varṇatvamākāramāntramākāratvamāgamam | taduktaṃ mṛgendre | 
śakterṇādado bhavedbhindurakṣaramātrakā tata iti viśeṣam | śeṣaṃ sugamam | 
atha kathamityata āha -

anāsau sati saṃskāre kāraṇaṃ parameśvaraḥ |
svabhāvādeva jantūnāṃ anugrahakaraḥ paraḥ ||

satyam | tataḥ kimityata āha -


tatastvahamukhe kāle śivaśaktyā samāgamāt |
śivecchayaiva sarveṣāmutpatyarthamanantaraḥ ||

tatā(da)bhukṣobhitaṃ viśvaṃ kāraṇaṃ yogamāyayā |

aharmukhe sṛṣṭā.........kāle śivaśaktyā pāla..........kriyāṃ kurvatyā pālanīyā 
māhāmāyalakṣaṇa viśvakāraṇasya (p. 916) samāgamāt | saṃbandhāt 
pa........................................................................... saṃkalpalakṣaṇārthakriyā 
kurvatyā śivaśaktyādhikārāvasthāṃ kramato .................................. punaḥ 
kṣobhyaḥ kṣobhākṣeṇa saṃbandhodayā bhavati tadā yogasya mataṃge | tathokteti 
śivakriyaśakteḥ mayati mahāmāyāṃbikarotīti māyāṃ saṃkalpārthakriyā 
tathoktetitayā yogamāyāyāṃ viśvakāraṇaṃ bindulakṣaṇaṃ kṣobhilamabhūt 
tataḥ kimityata āha -

tat kṣobhatassamutpannaṃ śāstrannādasvarūpataḥ |
pravṛttantadadhaḥ kiñcidvigujvākārataśśivam ||

sa ca binduriti khyātaḥ śaraścandrasamaprabhaḥ |

sugamam | sa ca binduḥ prathamaṃ praṇavaṃ bhūtvā ākārādikalā (p. 917) 
lakṣaṇaṃbikādi ca trirekhā bhūtvā vividharekhātmanā bhavatītyāha -

sa caturthā samākhyāto jyotiṣāṃ paramonidhiḥ |
śivecchā kṣobhito bindustadadhaśśaktiraṃbikā ||

saśāṃkasakalākārā śaktitraya[ma]bhūttataḥ |
vāmājyeṣṭhā tathā raudrī suptanāgendrasannibhā ||

vāmādaṇḍavajjyeṣṭhā raudrī śṛṃgā bhavatsthitā |
sa māyā'pararūpeṇa jayātyā(dyā) parikīrtitā ||

jayā ca vijayā caiva jitācāpyaparājitā |
nivṛttiśca pratiṣṭhā ca vidyā śāntisthataiva ca ||

indhikā dīpikā caiva rocikā mocikā parā |
vyomarūpā anantā ca anāthānāśritā tathā ||

(p. 918) abhivyāptamidaṃ sarvaṃ śivādyavanigocaram |
ābhyassarve samutpannāḥ triṃśadvarṇāssaviṃśatiḥ ||

vakṣyamāṇaprakāreṇa vāṅmayā bhūtvā prāpnuvantītyarthaḥ | ambikādi 
kalānyonya ghaṭane praṇavakalākārākārādi varṇāssamutthīyakta ityāha -

śirasyāsyāṃ sthitā raudrī vaktraṃ vāmā prakīrtitā |
aṃbikā bāhū saṃlagnā jyeṣṭā vai daṇḍavat sthitā ||

akāra eṣa vikhyāta ākāraṃ śruṇutadvijāḥ |
eṣa eva dvitīyo'rṇo daṇḍenāgrasthitena ca ||

śeṣāṇāṃ lakṣaṇannoktaṃ mayā vistārabhīruṇā |

āsāmaṃbikādyakṣarabindukalānāṃ madhye yasya varṇasya śirasi 
śirasātmanā raudrī sthitā vaktraṃ vāmā (p. 919) prakīrtitā | vantrātmanā 
vāmā sthitā | aṃbikā bāhu saṃlaghna bāhyātmānāṃbikā sthitā | jyeṣṭhā 
vai daṇḍavat sthitā daṇḍavat svadairghyā kāraṇena jyeṣṭhā sthitā eṣa varṇaḥ 
jyeṣṭā sthitā, eṣa varṇaḥ ākāra iti vikhyātaḥ eṣa eva akāra eva svasyāgrahitena 
daṇḍena jyeṣṭayā dvitīyorṇaśca ākāraśceti vikhyātaḥ 
śleṣāṇāmikārādīnām | śeṣaṃ sugamam | atha nanu ...ṭpannā 
aparākṣara........śśaktiḥ aṃbikādi prabhinnā pañcāśadvarṇyātmanāsitā 
sarvānugrāhiketyāha -

tasya śaktissmṛtābhinnā pañcadhā daśabhedataḥ |
sarvānugrāhikā jñeyā sarvaśabdārtharūpiṇī ||

(p. 920) tairvinā tu bhavecchabdo nārthenāpividhergatiḥ |
tena te sarvasiddhīnāmālayaṃ parikīrtitāḥ ||

śeṣaṃ sugamam | tantramantrātmakā varṇā sākṣāt 
śivanimittasamuttha..............ṣsamutthā...................................

teṣāmekāparāyoniryat tejaḥ parameśvaraḥ |
nimittamīśvarasteṣāmupādānaṃ sa bindurāṭ ||

svakarmasahakārisyāt kāryantasmātsahetukam |
pārameśvarattejaḥ śivaśaktiḥ mahāmāyādhiṣṭhitātrī bhūtvā 
nādotpātayitrī nādādhiṣṭhitātrībhūtvākṣarabindūtpādayitrī 
bindvadhiṣṭhātrī bhūtvā tabikādi bindukalotpādayitrī punaraṃbikādi 
kalādhiṣṭhātrī tannāmnī ca (p. 921) bhūtvā teṣāmākārādi varṇānāṃ 
yoniḥ kartṛ sahakāriṇī karaṇakārakam | śeṣaṃ sugamam | acaitanye 
satyanekatvāt | kāryāḥ kāryatvāt | sakāraṇakā ityāha -

upādānamato binduryasmādvarṇā natadvijā |
bahudhā saṃsthitā varṇāḥ kṛtakā cetanāyataḥ ||

varṇāśca svarasaṃyogāt padantairvākyamiṣyate |
tasmādarthapratīti syāt vyavahāranibandhanā ||

varṇāśca kādayaśca svarasaṃyogāt ākārādi saṃbandhāt | śeṣaṃ sugamam | 
ākārādyakṣarasaṃhatimātrake tvicyata ityāha -

sarvajñamātṛkājñeyā jagato mātṛvat sthitā |
yathā bhūtvā ca sā devī śivakti prabhedataḥ (cicchaktissaprabhedataḥ) ||

(p. 922) avarge tu paro devaḥ kādau devī vyavasthitā |
punarbhinnāṣṭabhirvargaisvaro devo vināyakaḥ ||

brahmādyāḥ kādivargeṣu sapta sapta susaṃsthitāḥ |
īśvaroste ca vijñeyāssarvānugrahakāriṇaḥ ||

jñānaśaktistathā jñeyā mātṛkālokamātṛkā |

akārādivarṇasaṃharati | jagataḥ śabdaḥ prapañcasya mātṛvat sthitā | 
mātṛkāssarvārthajñānābhivyañjakatvāt sarvajñā jñeya | sā lokamātṛkā 
mātṛkā śvaśakti prabhedataḥ | śivaśakti svādhiṣṭhātṛ dvidevatā vedena 
akārādyātmanā yathā bhūtā tathā jñānaśaktyabhivyañjakatvāt 
jñānaśaktijñeyetyatidūrasthe nāpyanyathā navapatyā saṃbandhaḥ akārādiṣu 
śivaśaktyādi devatā sthita darśanam | avetyādyanugrahakāriṇā  (p. 923) 
ityantaṃ mātṛkāyāmeva śāstrotpattirityāha -

tasyāntu jāyate sarvaṃ vāṅmayaṃ sa carācaram |
upādānantu tāṃ kṛtvā vaktidevo bahūni tu ||

tantrāṇi kāmikādīni tat saṃkhyā saṃsthitāni tu |

sugamam | itaḥ paraṃ pramāṇapaṭale pramāṇaprastāpe paṭale pañcamantra tanu 
prastāpe pāśapaṭale nādaśaktiparīkṣā prastāpe prabhāṣitaṃ kathañcit kiñcit 
viśeṣayuktaṃ bhaviṣyatīti jñeyam | ṛṣayaḥ -

prāguddiṣṭaśśivo'mūrto vāgindriya vivarjitaḥ |
na śāstrakaraṇe śaktassakalo'rthāttatassa ca ||

vikala ityukta śivopi arthāt śāstrakṛti lakṣaṇā................................... 
sakala...................

(p. 924) dehatvasya śāstrakṛtopadeśadānena vā kalādikārya kṛtyeva 
................................................................................................ tṛtve gurūṇāntathā 
darśanāt tat tu na calābhiḥ kalā ............................................................ 

amūrtasyāpi devasya svecchā sāmarthyayogataḥ |
varṇādi racanā sarvā sā bhavet tatra kāryavat ||

kintūpadeśadātṛtve sakalaḥ kila sa prabhuḥ |
sākalyāt tu yathā tasya tat pravakṣyāmi sāṃpratam ||

sarvāraṃbho narārthaṃ yat nijāpūrṇā tanuḥ prabhoḥ |
sā pūrṇo pañcabhissādyo vāmāghoranarātmakaiḥ ||

īśāna sahitairmantraissā tanuḥ parameṣṭhinaḥ |
(p. 925) īśānamūrdhā puṃvaktro ghorahṛt vāmaguhyakaḥ ||

sadyomūrtiśca devo'yaṃ sakalaḥ paripaṭhyate |
sākalyannārthatastasya kalpanīyaṃ yathātmanaḥ ||

nānyathāsyārcanaṃ yasmāccarmāsthyādi vivarjanam |
na ca śāstrapraṇetṛtvaṃ tenāyaṃ sakala sthitaḥ ||

sākalyāt tu tasya śivasya yathā yadupadeśa dātṛtvantathā tadityanvayaḥ | 
yathātmanaḥ paramārthataḥ sākalyantathā tasya śivasya nārthataḥ 
paramārthataḥ sākalyaṃ kintu kalpanīyam | anyathā yadi kalpanīyamapi sākalyaṃ 
nāsti | tarhyasya śivasyānākāratvāt nārcanam | tasmāccarmāsthyādi vivarjanam 
| śāstra praṇetṛtvamupadeṣṭṝtvaṃ būjyatyañca na copapadyate | tenāyaṃ sakala 
sthitaḥ | (p. 926) kalpita carmāsthyādi madacalasakalassuniścitaḥ | śeṣaṃ sugamam 
| kiyadbhissaṃkhyābhiḥ patyādi sādhanaṃ śāstraṃ racitaṃ śive netyata āha -

anuṣṭupchandasā tena nibandhaṃ(ddhaṃ) bahukoṭibhiḥ |
śaṃkhaiḥ padmaiśca kharvaiśca nikharvairarthasādhanam ||

kāmikādīnāṃ kramataḥ parārthādisaṃkhyā kāmikādiṣu jñeyā vistara 
bhīruṇātra na likhyate | ṛṣayaḥ vaiyyākaraṇabhūmikayā śaṃkayanti -

varṇānāṃ kṣaṇavidhvaṃsāt sphoṭorthapratipādakaḥ |
varṇavyaṃgyo vibhurnityassorthaṃ sphoṭayate kila ||

sphoṭayate prakāśayati | īśvaraḥ pariharati -

na varṇavyatirekeṇa sphoṭasyārtho'ntarā sthitiḥ |
(p. 927) sa ca bhinnonabhinno vā tadbhinnonārthavat sthitaḥ ||

varṇā eva na bhedaścettasyāddheto na vidyate |

sa ca sphoṭaḥ tad bhinnānārthavat sthitaḥ | na prāmāṇikaḥ | nanu yadyevaṃ 
varṇavyagyārthavācakanāde bhinnābhinnatvena vikalpite bhinnasyā 
prāmāṇikatvāt | kathaṃ sa sidhyet | satyam | nādo varṇasya sūkṣmāvasthātma 
śaktiriti pṛthak pṛthak siddhohaṃ svarṇo bhūtvāhaṃ svarṇasaṃjñitaḥ | haṃsa 
haṃseti prāṇavṛttimavibhajyānubhavasiddha iti na kopi virodhaḥ | varṇa 
vyaṃgyatvañca prativaktṛgata nādasya iva nava.......ṇādasya | tasya 
bhavatassamu.....ḷatvaktam | nādaśakti parīkṣāyāṃ naiyyāyika bhūmikayā 
ṛṣayaḥ punaśśaṃkante -

(p. 928) kṣaṇavidhvaṃsinovarṇāssaṃskāro varṇatassthitaḥ |
pūrvavarṇaja saṃskāra yuktontyo'rṇobhidhāyakaḥ ||

īśvaraḥ -

na varṇāssaṃhatiṃ yānti yena tat smaraṇaṃ bhavet |
yadi tasya smṛtistasya kathamarthaṃ vimuñcasi ||

tasmādarthe pravṛttissyāt saṃskārādarthanirṇayāt |

satyam | na varṇāssaṃhatiṃ yānti tathāpi ........................................... vācyārtha 
smṛtiḥ | na yadyapi tat smaraṇaṃ bhavet | tadva smṛti syāt yadi tantravarṇe 
smṛtistasya varṇasyārthantadvarṇa smṛtiḥ | kathaṃ vimuñcati | 
tadvarṇadvārāvalaṃbate | tasmād arthanirṇayāt saṃskārāt | na yadyapi 
smaraṇamarthe varṇasmṛti dvārā (p. 929) pravṛtti syāt | kathantataḥ pravṛttirityata 
āha -

saṃskāro varṇajaśśaktaśśaktāvekārthasādhane |
taiśca śaktiyutairvarṇairvyavahāro'rthavācakaiḥ ||

pratipatturbudho varṇajaḥ vaktuccaritavarṇajanityaḥ | saṃskāraḥ | anekārtheṣu 
satsu ekārthasādhane vācaka ........ a cyagatimatyāṃ śaktau saṃbandhaśabda 
śabditāyāṃ śaktaḥ | sāntyavarṇānubhūtiḥ | svasamuttha svajanaka 
varṇasmṛtidvārā grāhakatayā samarthaḥ | taiśśaktiyuktairgṛhīta vācya 
saṃhitairarthavācakaiḥ | svakāraṇatayā svaśruti samutthāntajvaladarthavācaka 
nādairvarṇairgaurānīyatāmityādi lakṣaṇairvyavahāraḥ | go buddhipūrvā 
nayanādikriyā dṛśyata iti śeṣaḥ | (p. 930) nanu saṃbandhosye dṛk lakṣaṇaccet tu 
maśakyatvāt | śaśa śṛṃgitulyaḥ | taduktaṃ sūpalabhyatvāt ityāha -

śabdasyārthena saṃbandhaḥ kathannoniścito bhavet |
na saṃbandhojjhito yasmāt śabdasvārthābhidāyakaḥ ||

noniṣeye | sugamam | tarhi kīdṛklakṣaṇa ityata āha -

na kāryakāraṇāyogo (ya)tosā varṇahetujaḥ |
bhūmāvarto mukhe śabdassamavāyo na saṃsthitaḥ ||

na sādhya sādhane bhāvassatu bandhanavasthitaḥ |
pratyeya pratyayākhyastu saṃbandhontarapūrvakam ||

na kāryakāraṇamabhavanuddeśa iti kāryakāraṇabhāvo na yogaḥ | nātra 
saṃbandhaḥ | yato sau arthaḥ na varṇajaḥ | kintu arṇahetujaḥ | varṇanimittākāśa 
vāyvādi janyaḥ | (p. 931) varṇārthayossamavāyassaṃbandho na saṃsthitaḥ | yato 
bhūmāvarthomukhe śabda ata saṃyogasaṃbandhopi na saṃsthita ityadhyāhāryam 
| na sādhya sādhano bha.......ṣsatu bandhana sthitaḥ | pūrvokta dvisaṃbandhavat | 
susthitaḥ | taduktaṃ 

dharmeṇa sādhyate dharmī kvacitkāryeṇa kāraṇam | 

kāraṇena kvacitkāryamiti tarhi paryavasitasaṃbandhaḥ ka ucyate | antarapūrvakaṃ 
saṃketādi vivekapūrvakam | pratyeya prākhyastu jñāpyajñāpaka lakṣaṇastu 
saṃbandhaḥ | sūcitaśca pūrvam | jñāyante yena patyādyā padārthā ṣaṭ 
dvijottamāḥ | tat jñānapādamityuktamiti na śabdasvaraṃ samuccāryārthenokta 
lakṣaṇasaṃbandhayati | tataḥ puruṣa svakriyā śa.......ptārtha saṃbandhe .......... 

(p. 932) yojakasmaryate yatra tato buddheva prayojitaḥ |
na yojako bhavecchabdaḥ puruṣastatra yojakaḥ ||

.............................................................................................

yati | tatarthammantrāṇāñca saṃketaśśivena kṛta | ...............................
yo varṇaḥ kenacitkhyātastasminnarthe sa vācakaḥ |
tāvadarthannagṛhṇāti parasaṃketavarjitaḥ ||

saṃketāstastramantrāṇān te naiva parikīrtitāḥ |
sahavastena saṃsiddhāśśāstre vai kāmikādike ||

iti śrīśālivāṭipuranivāsi jñānaprakāśācārya viracitāyāṃ 
śrīmatpauṣkarajñānapādavṛttau saptamaḥ paṭalaḥ ||

hariḥ om | śrīmaddevakāvijñānaprakāśa gurubhyo namaḥ |

(p. 933) śubhamastu | dīkṣā viśeṣagata pāśasamanvitānāṃ 
sākṣācchivena sadṛśātmaguṇojvalānām |
dehādibhāravahanāddhṛmaduḥkhitānāṃ 
kalyāṇahetu parorahidehapātāt ||

dhyātvā sadāśivamiti mūlamantrādhyadhyāñjalinādāt | pūrvameva 
śivagāyatriyādhyāñcalitrayaṃ kṛtvā ......... śca kartavyaḥ | 
paścāścivamantreṇa svāhāntenārghyaṃ datvā mūlabrahmāṃgāni sakṛjjapet | 
mantradevatādīnāntarpaṇam |
965 saumya saṃvatsara paṅkuni .................................................. śubhayogam 
ṭettapauṣkaraṃ śrīśālivāṭipurivāsinaḥ śālivāṭīśvarasya kaikaryaṃ 
vrahivratinātaśarman putran śrīkṛṣṇan svahasta likhitam | śubham | 
śrīkāntimatyaṃbāsameta śrīśālivāṭīśvarasvāmī sahāyam | śivamayam ||


EXṭṛā CṛīPṭ ṇO 1

p. 934) bhyatre dūrīṣo lakte ca tathā bhaktasya pakṣaṇe |
caturaṣṭadviraṣṭāṣṭa gaṇḍīṣeṇa vividhyati ||

jñānasiddhivacanaṃ jāgra jāgram jāgrasvapnaṃ tathā jāgrasuṣuptikaṃ 
jāgraturyaṃ kālaparamatītaṃ paradarśanam | 

viśvagrāsopaśāntiśca śivadarśanameva ca |
sāyujyamiti bhedenācordhvamekādaśasthitāḥ ||

daśanagrahaṇāliṃgā veśāvaśairapi triṣam |
pratyekaṃ payāvasthā turyeṣviti supañcakam |

mṛgendre viśiṣṭasaṃskārasamudvīpitacetasāṃ guṇassāṃsiddhiko bhāti 
dehāpāyepi pūrvavat vaśyākrāntistat parijñāna yogo 
bhogānicchāvighnasaṃghavyapāyaḥ bhogāsaktirnyatkṛtiddehalabdhiḥ 
vighnaścārthāsteṣu (p. 935) sāṃsiddhikeṣu | mṛgendre adhvāpaṭale |

nādassūkṣmakalā kālarāgayugme sa pūruṣe |
sthūlaḥ pañcakalonādaḥ pañcatatvāgrayomine ||

pradhānādi catugrandhi nidhirbinducatuṣkalaḥ |
garve manomukhā devāḥ buddhau bhāvadaya sthitāḥ ||

pañcama ......................................................................

ṣāḥ vidyā sthūleṣu saṃsthitāḥ |

catrībhṛte śaśāṃke pariṇamati tathā maṇḍalī caṇḍabhānoḥ | ka ........ 
kālepidhāttukagyaya purā putraṇyatākṣīt | purāṇīlattha skandena pṛṣṭepi mati 
viracirandhyānamāsthāya dhātaryānandodbhinna iva matīmavatumuḍīndau 
candamauleḥ | vinādṛṣṭvā caraṇaugrameṇa śayā (p. 936) lavedīna dayālīrīśaḥ 
pradarśayan pādamivonnamayya murāraye pātu sabhānaṭeśaḥ |



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